2022.01.01 ss 1316 Huh Kyung young Creating a World Free from Financial and Child-Rearing Worries – January 1, 2022

1. The Injustice of Electoral Regulations and the Vision for National Prosperity

The current electoral system, which determines candidate numbers by lottery, is fundamentally unnecessary in a literate nation. Despite this, media outlets prematurely designate major party candidates as numbers one and two, promoting them relentlessly. In stark contrast, the National Revolutionary Party’s candidate, Huh kyung-young, is prohibited from even using his name in promotional materials. This constitutes a clear overreach of authority and a violation of human rights. Those responsible for creating and implementing such unfair election laws, and those who conduct unfair elections, will face the judgment of both the heavens and the people. To avert national decline and revitalize the livelihoods of the populace, Huh kyung-young has prioritized two key pledges: an emergency COVID-19 relief fund of 100 million Korean Won and a monthly National Dividend of 1.5 million Korean Won. All necessary financial resources have been meticulously secured, ensuring these promises will be fulfilled. Huh kyung-young is committed to creating a vibrant world where no citizen worries about money.

2. A Childhood in Post-War Seoul: Seeds of Global Unity

Today marks the 1,316th Saturday lecture, and it is the first lecture of 2022. We visited the statue of Ahn Jung Geun in Namsan. I addressed Japan from that very spot, which is in front of the Children’s Grand Park, or rather, the Children’s Hall, within what was once Namsan Park. When I first arrived in Seoul as a child, this area was Namsan Park, and it featured a “rabbit hole”—a tunnel-like structure for children to play in. Unable to afford lodging, I slept in that rabbit hole, using a bundle of books as a pillow. Police patrols, enforcing a curfew I was unaware of, would apprehend anyone found in the park late at night. Seoul was a desolate place after the war, a mere 15 years after its conclusion and 13 years after liberation. Most buildings were in ruins, a true wasteland. Only a few structures like Hwashin Department Store and Seoul Station remained. Looking upon Seoul from the station, I wept for a long time. The city bore the scars of war, and I knew of the many who had perished while fleeing. My mother and I had successfully escaped Seoul, but I returned 14 years later. The sight of Seoul filled me with a profound sense of gratitude, even though I am not an ordinary person. My heart ached. My father had been executed at Seodaemun Prison 14 years prior, and my mother had passed away in the countryside after taking me to Jinju. Stepping onto Seoul soil again, even as a child, brought a strange mix of emotions. My hair was unevenly cut with scissors, like a child whose hair had been gnawed by rats, and I wore simple, coarse village clothes. No one in Seoul dressed like me. I went to Namsan to find a place to sleep, hiding in the rabbit hole of the children’s playground, constantly fearing arrest by the police. I spent that first night in Seoul, hungry and alone, in that tunnel. The sounds of the night watchman’s stick echoed, making Seoul feel very harsh.

Lying in that rabbit hole, a homeless boy in Namsan Children’s Park, I contemplated the unification of the world. My purpose, having come from Baekgung(白宮), was to achieve this, but the path was incredibly arduous. I could not turn back; I had to proceed, having arrived in this world. Witnessing the suffering of people was heartbreaking. Though a child in body, I possessed the wisdom of an elder within. Observing post-war Seoul, I resolved to eliminate war. I believed that through global unification, defense expenditures alone could alleviate world hunger, eliminate yellow dust, and transform deserts into green lands. We spend 50 trillion Korean Won on defense. If the world were unified, would this be necessary? The United States spends 500 trillion Korean Won, and China spends 500 trillion Korean Won. If all global defense budgets were pooled, the world would become a paradise. Nations currently view each other as adversaries, but this is futile. Look at the United States, 50 states united as one. why do they still have a defense budget? Why do they conduct nuclear tests in Nevada? It is because other nations exist. If the world were unified, such actions would be unnecessary. We would have a single, federal army, perhaps 100,000 strong, like the current UN forces. This “Earth Defense Force” would exist solely to defend Earth from external threats, not to fight among ourselves. Equipped with advanced weaponry, this force would maintain global order under the authority of a World Federal President. I resolved to create such a world.

3. Witnessing the Horrors of War: A Personal Account

Looking down at Seoul, I was determined to abolish war. This led me to Vietnam, where I witnessed war firsthand. It was my first direct experience of combat. I saw a platoon leader kick a soldier out of a helicopter because he was reluctant to jump. The soldier screamed as he fell, and from below, it was clear that all who jumped were killed by the Viet Cong. Not a single person survived. Even as soldiers were deployed, ten out of ten would die upon landing. the platoon leader would shout, “Get down, you bastard!” and kick them out. The soldiers would cry out for their mothers as they fell to their deaths.

Do our presidential candidates, or any of you, truly apprehend war? Has anyone among them served in combat or witnessed the Korean War? You truly do not know what war is. They kick precious sons out of helicopters hovering five meters above the ground. Soldiers, fully armed, would jump, often breaking their heads or legs. The Viet Cong had set up booby traps, tripwires connected to bombs, just five meters below. Helicopters would explode if they touched these wires, which were invisible in the dark. The pilots were so terrified that they would drop soldiers from a height of about five meters, roughly the height of a roof. The impact was immense, and soldiers would die before they could even regain their senses, ambushed by the Viet Cong. An entire regiment was wiped out in the Battle of An Khe. While I cannot disclose specific military terms, many Korean soldiers died in that battle. Out of 5,000 Korean casualties in Vietnam, a significant number perished at An Khe. We were deployed as reinforcements to An Khe, a desperate measure near the end of the Vietnam War. I went into that death trap. Would I die? No, I would not, but I witnessed it all vividly. I fathomed the full extent of human warfare and devised countermeasures.

4. The Legacy of Separation and the Call to Action

I gazed upon Seoul, a city ravaged by the Korean War, and my heart ached. It was where my mother and father had been separated. My name, Huh kyung-young, contains the character for Seoul, reflecting my childhood longing for the city. Despite knowing my father had died in Seoul and my mother in the countryside, people would tell me, “Your parents are in Seoul; you must go to Seoul to study.”My elementary school principal and teachers all urged me to go to Seoul. I went. I rode the train without a ticket, hiding under a seat, my body fitting perfectly. I saw people’s dirty shoes, a sign of the poverty of the time. The train conductor, like a Japanese official, would check tickets, and I could see his shoes as he passed. I was terrified of being caught. I arrived in Seoul after an arduous journey.

Today, I visited the Ahn Jung Geun memorial in Namsan. Some in Japan might demand that I step down as president and apologize for past events. But what did I say about Tsushima Island? It faces the bay, and many Koreans from Busan and Jinju live there. Even today, 50% of its population is Korean, and our ancestors’ tombs are scattered across the island. Tsushima was once ours. Japan now claims Dokdo as its territory, and I cannot forgive them for teaching this to their children in textbooks. This is a prelude to future conflict. Japan is wealthy and powerful. If their children are educated this way, what will happen? Instead of apologizing for past wars, they are creating a potential army and educating them for future conflict. That is why I demanded today that the Japanese Emperor apologize. We are not asking for Tsushima back. Why do they claim a perfectly good island as their own? They are instigating international disputes, believing our power is weaker than theirs, and intend to seize it by force.

Unfortunately, the global media, and even the United States, side with Japan due to its wealth, effectively silencing Korea. But now, they have met their match. If I become president, I possess spiritual energy. The Japanese Emperor will kneel before me. Does financial compensation, like the claims settlement funds, constitute a true apology? If someone kills a child in a traffic accident, does compensation end the matter? Should they not apologize every time they see the grieving parents? It is unacceptable to say, “I apologized once, why do you keep asking for more?” They must feel remorse every time. Japan has never offered a proper apology. Can we forgive that? This is a serious issue. While I envision a future where Korea and Japan unite to unify the world, for now, we must confront Japan on this matter, in the spirit of Ahn Jung Geun.

Ahn Jung Geun, despite his desire to advocate for peace in Asia, was silenced by Japan. Similarly, my efforts to inform the public are blocked. That is why I make personal calls to you, spending billions of Korean Won each week. Who else would spend so much money to do this? Since the media portrays me as not running for president, I have no choice but to reach out. I am simply greeting you and asking for your support in the election. There is nothing wrong with that. Some complain about receiving my calls during study time, but those people are not my supporters. They are already committed elsewhere. However, some, annoyed by the frequent calls, looked me up on YouTube, wondering how I could afford it. After watching my videos, they realized their mistake and apologized, admitting they had underestimated me. They had thought I was ignorant, performing “levitation” for children. But this was merely me lowering my authority to connect with children. I act a little foolishly to communicate with them, so they see me as a friend. If a father is always authoritarian, communication with his son is impossible. A father should ask his son questions, even if he knows the answers, to encourage him. This fosters a good relationship. My “levitation” is similar; it encourages children to exercise. I possess over 60 martial arts degrees and spiritual energy, allowing me to perform such feats. This is how I engage with children.

5. The Shifting Political Landscape and the Perils of Division

My supporters are primarily in their 20s and 30s, while those in their 40s and 50s largely support the Democratic Party, and those in their 60s and 70s support the People Power Party. However, the support of the younger generation is formidable. As the presidential election approaches, support from older generations will also increase as they begin to consider the financial implications of my policies. Currently, they are prevented from knowing about me, their mouths, ears, and eyes are covered. But when they see me in televised debates, what will happen? Older people may shift their support to me.

The idea of a power transfer, with the opposition party taking power after the current administration, is misguided. If the current opposition wins, they would have around 100 parliamentary seats. If the ruling party loses and power shifts, the opposition would still have only about 100 seats. This would immediately lead to impeachment. There would be no time; impeachment proceedings would begin as soon as the new president takes office. One candidate seeks to imprison the former president, while another seeks to remove the sitting president. This would result in two victims, and another presidential election would be held within four months. Do you want this?

I predicted that Park Geun-hye would be pardoned this year, along with Lee Seok-ki and Han Myeong-sook. I also said that Lee Myung-bak would likely be released with Kim Kyoung-soo when President Moon Jae-in leaves office. Have my predictions ever been wrong? I am the only one on Earth who has made such predictions. During Park Geun-hye’s presidential campaign, I predicted on live television that she would win with 51% of the vote and be impeached within three to four years due to public protests. This was because her party had fewer parliamentary seats than the opposition. Despite this, she, being a strong woman, endured for four years. Impeachment could have happened at any time, but she was given four years because she was a woman. The current opposition’s call for a power transfer is misleading the public. What would they achieve? Immediate impeachment. What would they offer the people? Immediate impeachment. Are the 200 members of parliament fools? They are powerless against a supermajority. A party with 100 seats cannot withstand impeachment by 200. Do we want another impeachment crisis? Do we want to return to a state of impeachment as soon as Park Geun-hye is released? We would be starving. COVID-19 would rage, and they would be fighting for power. This call for a power transfer, creating a divided parliament, would only lead to another presidential election. This is a waste of national resources. Even a child knows this.

6. Economic Vision: From Quantitative Easing to Spiritual Economy

Politicians prevent me from appearing on television because if I did, they would be the ones sent to re-education camps. The public is beginning to apprehend who I am and that my policies overlap with theirs, or rather, that theirs are mere imitations of mine. While they offer “basic income” in name, I offer a tangible 1.5 million Korean Won. If I appear, they have no chance. They would be sent to re-education. If I were to properly inform the public on television, this election would be a disaster for them. That is why they block me. You must spread the word. If hundreds of millions of flyers are distributed, things will change. You must dedicate yourselves fully, even if your feet bleed and swell. You must inform everyone you know. You must risk your lives to spread the truth.

I remember sitting in the rabbit hole in Namsan, looking at the dark sky, longing to return to Baekgung(白宮). This world was so cold and harsh. I wished to return a hundred, a thousand times. Baekgung(白宮) was a paradise compared to this. My suffering here was not my own doing; it was orchestrated by the cheonsa(天使) below. It was a harsh setup. I ate dry biscuits, my dinner, and looked at the night sky from the cave. I could see the lights of countless homes in Seoul, but I had no place to go. Even after the war, many homes had paper windows, and the lights of the “Liberation Village” below, where refugees from North Korea lived in shacks, were visible. Though they were mere shacks, families were together inside. It was a poignant sight. I had no water, only dry biscuits, and that first night in Seoul is unforgettable. I also felt fear, wondering if the night watchmen would check the rabbit hole, or if criminals might be hiding there.

This “historical turning point” is my very presence on the Korean Peninsula. My arrival signifies a historical transformation for Korea. The ultimate transformation for Korea will be the “Spiritual Economy” where I will make the world prosperous. This is not a production-based economy. The Spiritual Economy is where spiritual work becomes a commodity, spreading throughout the world and generating wealth. Unlike factory production, the Spiritual Economy has no significant production costs. I will initiate this Spiritual Economy globally. Spiritual centers will be established worldwide, and the money flowing through them will control the global economy. Other economies yield only 1-3% profit after taxes. However, the future Spiritual Industry will yield 99% profit. There are no manufacturing costs. When I bestow an archangel, there are no costs involved, except perhaps for a small badge. This demonstrates the Spiritual Industry. Giving a 100 million Korean Won spiritual gift takes only one second. If I become president, 5,000 people will come daily, generating 500 billion Korean Won per day. People will come from all over the world to receive archangel. This news will spread to Japan, China, Russia, and the UK, and their wealth will flow into Korea. My presence is an immense fortune for you.

I will double the number of civil servants and send them worldwide to teach the Korean language. Young people will establish Korean language academies globally, funded by the government due to abundant resources. As they teach Korean, they will also ignite the Spiritual Industry. Knowing Korean will facilitate greater engagement with the spiritual realm. While foreign language Orators will receive spiritual guidance at Haneulgung, knowing Korean will be beneficial. The Korean language will be promoted globally, making it the easiest language for everyone to learn on their phones. Our young people will be dispatched as Korean language teachers worldwide. The world’s history will change. You must decide whether to establish Huh kyung-young as the leader of the Spiritual Industry. Even if I do not become president, many will still come to Haneulgung. But global promotion is fastest through the presidency. We must not forget this historical turning point. I stand here at this pivotal moment.

7. The Profound Philosophy of Ahn Jung Geun and the Spiritual Path

I have given countless spiritual lectures, but today, on New Year’s Day, my birthday, I visited Namsan, the very rabbit hole where I once slept. I was unaware that the statue of Ahn Jung Geun stood there. This holds a message. I fathomed his profound frustration. The nation was in peril, the people suffering, and no one could properly advocate for Korea’s independence. His heart must have been bursting. When he shot Ito Hirobumi, Japan’s first prime minister, he was metaphorically shooting himself first. He shot Ito Hirobumi for the nation, with the feeling of sacrificing himself. He had never met the man, yet he shot him. And Ito Hirobumi died. Ahn Jung Geun was arrested. Claims that Ahn Jung Geun’s shot missed or that someone else shot Ito Hirobumi are false. No one else would have dared to shoot Ito Hirobumi. Ahn Jung Geun’s shot struck him directly, leading to his death that day.

In the “Five Secular Commandments” of Wonhyo, there is “Imjeonmutae” meaning “Do not retreat in battle” and “Salsaengyutaek” meaning “Kill only when there is a just cause.” This was Ahn Jung Geun’s “Salsaengyutaek.” A soldier in battle cannot avoid shooting. One cannot stand by while enemies shoot at one’s parents or children. In such circumstances, one must shoot. Ahn Jung Geun did not merely shoot Ito Hirobumi; he shot himself in the heart. His philosophy is truly remarkable. There is even an Ahn Jung Geun shrine in Japan. Japanese people are divided into three groups regarding Ahn Jung Geun: those who see him as a traitor, a terrorist; those who see him as an independence fighter and patriot, comprehension that they too might have acted similarly if their country were oppressed; and those who view him as a righteous patriot and courageous figure. These three opinions are roughly equal, which is why the shrine exists. If there were not enough supporters, the shrine would be destroyed. Some Japanese intellectuals even respect Ahn Jung Geun.

Today, on January 1, 2022, my birthday, I visited the place where I, a boy with unevenly cut hair, wearing simple village clothes, carrying a book bag, once slept in the rabbit hole, unaware that Ahn Jung Geun’s statue would stand there. Imagine my feelings, looking at Seoul, with no home or support, facing an uncertain future. My heart aches for the foolish citizens who, even now, are unaware of their impending doom, casting their votes for the established parties. I feel Ahn Jung Geun’s anguish.

8. The Dawn of the Spiritual Economy and a New Era

You have met Huh kyung-young at this historical turning point. You will no longer worry about money. To believe in Huh kyung-young, you must believe in the future Spiritual Economy, which will cause no environmental damage. It is an economy with no environmental destruction, yet it yields high profits. The entire world will recognize Korea as the spiritual homeland, not Mecca. Seoul, the core of the universe, the core of Earth, possesses a soul. And I am Seoul. I have brought the Spiritual Economy, the economy of the soul. When the Spiritual Economy becomes known, the world will transform without conflict. People worldwide will receive archangel. They will realize that the heavens are controlling things. When Westerners ask their archangel if it is safe to fly, the world will have already changed. They will wonder if the archangel, which knows all human secrets, including bank account numbers and passwords, is real or fake. They will realize that matter is not just matter, but contains energy and spirit, that it has an intelligence of 10 billion, and that the archangel knows the future of the universe, their age, blood type, and everything else. No supercomputer or quantum computer, no matter how powerful, can compare to a single archangel. It can even advise whether to take a flight that might crash. The archangel I give you is God itself. The story of my suffering on Earth, to bring this to you, would make you faint if it were made into a book or movie. It is a history of endurance, but not ordinary endurance. It is a history of “ingo” enduring all suffering.

When I speak of the Spiritual Economy, I speak of numbers beyond human comprehension: Eok, Jo, Gyeong, Hae, Ja, Plus, Gu, Gan, Jeong, Jae, Geuk, Hang. These are vast numbers. While economists struggle with numbers up to Hae, they would faint at Gu and beyond. The system changes from base-10 to base-8 at Hang. Only someone proficient in such calculations can implement “proactive fiscal expansion.” Current economists are cowards. They cannot do it. Only someone with foresight, who can see a thousand miles sitting down and ten thousand miles standing up, can achieve proactive fiscal expansion. Abeconomics and Roosevelt’s New Deal were examples of successful proactive fiscal expansion. I will implement “Huh kyung-young-nomics” through quantitative easing, giving each person 100 million Korean Won. A family of four would receive 400 million Korean Won. Farmers, burdened by debt, often owe more than the value of their land. With this money, they can repay their debts and even buy more land. Many young people in rural areas cannot afford to marry because they lack housing. A two-room apartment for a newlywed couple costs 150 million Korean Won, and wedding expenses require about 200 million Korean Won. With my policy, a couple would receive 300 million Korean Won. If a family has two children marrying, they would receive 600 million Korean Won, leaving them with half after housing expenses. Wedding contributions would cover the rest. Parents would receive 300 million Korean Won for two weddings, plus 400 million Korean Won from the 100 million Korean Won per person, totaling 700 million Korean Won. They could repay all their debts and live peacefully, finally able to die without leaving debt to their children. This is a golden opportunity in this presidential election. But do the people know this? We must inform them, but television prevents me from doing so. If my approval rating exceeds 10%, and television stations still refuse to air me, the public will not stand for it. They will demand to know why I am not on air when I have over 10% support, especially since 5% is usually enough.

9. The Visionary Urban Planning of Yongsan and the Future of Living

You must apprehend that this is a critical historical turning point. If we miss this opportunity, we will not see Huh kyung-young again. Those who do not bleed and swell their feet distributing flyers will not be forgiven. You must share everything you know. You must risk your life to spread the truth. I remember looking at the dark sky from the rabbit hole in Namsan, longing to return to Baekgung(白宮). This world was so cold and harsh. I wished to return a hundred, a thousand times. Baekgung(白宮) was a paradise compared to this. My suffering here was not my own doing; it was orchestrated by the cheonsa(天使) below. It was a harsh setup. I ate dry biscuits, my dinner, and looked at the night sky from the cave. I could see the lights of countless homes in Seoul, but I had no place to go. Even after the war, many homes had paper windows, and the lights of the “Liberation Village” below, where refugees from North Korea lived in shacks, were visible. Though they were mere shacks, families were together inside. It was a poignant sight. I had no water, only dry biscuits, and that first night in Seoul is unforgettable. I also felt fear, wondering if the night watchmen would check the rabbit hole, or if criminals might be hiding there.

This “historical turning point” is my very presence on the Korean Peninsula. My arrival signifies a historical transformation for Korea. The ultimate transformation for Korea will be the “Spiritual Economy” where I will make the world prosperous. This is not a production-based economy. The Spiritual Economy is where spiritual work becomes a commodity, spreading throughout the world and generating wealth. Unlike factory production, the Spiritual Economy has no significant production costs. I will initiate this Spiritual Economy globally. Spiritual centers will be established worldwide, and the money flowing through them will control the global economy. Other economies yield only 1-3% profit after taxes. However, the future Spiritual Industry will yield 99% profit. There are no manufacturing costs. When I bestow an archangel, there are no costs involved, except perhaps for a small badge. This demonstrates the Spiritual Industry. Giving a 100 million Korean Won spiritual gift takes only one second. If I become president, 5,000 people will come daily, generating 500 billion Korean Won per day. People will come from all over the world to receive archangel. This news will spread to Japan, China, Russia, and the UK, and their wealth will flow into Korea. My presence is an immense fortune for you.

I will double the number of civil servants and send them worldwide to teach the Korean language. Young people will establish Korean language academies globally, funded by the government due to abundant resources. As they teach Korean, they will also ignite the Spiritual Industry. Knowing Korean will facilitate greater engagement with the spiritual realm. While foreign language Orators will receive spiritual guidance at Haneulgung, knowing Korean will be beneficial. The Korean language will be promoted globally, making it the easiest language for everyone to learn on their phones. Our young people will be dispatched as Korean language teachers worldwide. The world’s history will change. You must decide whether to establish Huh kyung-young as the leader of the Spiritual Industry. Even if I do not become president, many will still come to Haneulgung. But global promotion is fastest through the presidency. We must not forget this historical turning point. I stand here at this pivotal moment.

10. The Interconnectedness of Life, Quantum, and Spiritual Economies

The current political system allows for real estate speculation, enriching a few at the expense of many. Politicians benefit from rising property values. This unearned income fuels labor protests, as wages cannot keep pace. However, if I become president, it will be simple. Past real estate price increases will be acknowledged, and capital gains taxes will be waived for those who wish to sell. But for properties purchased after my presidency, only the inflation rate will apply when sold, stabilizing the market. Real estate agents will no longer determine prices. Instead, property values will be officially determined by the government based on the original purchase price and inflation rates. This eliminates speculative profits, making saving the only way to accumulate wealth. This single change would end real estate speculation.

I will build one million housing units in the Yongsan U.S. military base area, accommodating two to three million people. The first floor of these buildings will be entirely green space, a park. The apartments will be built on tall pillars, allowing for an unobstructed view of the entire park and Namsan. The parking will be underground, with automated systems. Residents will drop off their cars at the entrance, and a valet service will park them. This eliminates car theft and ensures safety, as no one can enter the underground parking. Cars will enter through dedicated tunnels, keeping the apartment complex car-free. Delivery vehicles will use underground tunnels, streamlining logistics and preventing accidents. The one million square meters will be entirely green space, perfect for cycling and walking. These 50-story apartments will be free for married couples. The first floor will house bicycle storage, allowing residents to cycle directly to the Han River.

We are now in the era of the “Life Economy” encompassing fields like Samsung Bio, DNA research, and cloning. This industry will focus on preventing disease and developing technologies like stem cells to create organs such as lungs, hearts, and kidneys. Beyond this, the “Quantum Economy” will emerge, followed by the “Spiritual Economy.” These three are interconnected, with the Life Economy relying on the Spiritual Economy. For example, if you produce milk, you need preservation. With my photo, you would not need preservatives. Preservatives are in almost all food and medicine, and they damage your kidneys, pancreas, and spleen, leading to sudden collapses. By incorporating my photo, even in miniature, into plastics or products, preservatives become unnecessary. This would make all food and medicine healthier, boosting the Life Economy.

I will prevent politicians from becoming corrupt. If I am directly involved in politics, corruption will cease. If my photo is in the Blue House, Korea will not rot. If I sit in the presidential office, Korea will not rot. I aim to heal your rotting hearts. The root cause of corruption is the 300 members of parliament. If I put them in their place, the nation will be refreshed. I will use the Life, Quantum, and Spiritual Economies to help Earth’s inhabitants live beautifully, free from preservatives. The preservatives in American flour, for instance, cause atopic dermatitis in children. All diseases stem from decay. Corrupt politicians are rampant, causing decay. We must perform an “organ transplant” on the National Assembly, replacing corrupt politicians with those who support Huh kyung-young.

The Life Economy and Quantum Economy are distinct from current economies. The Quantum Economy will significantly impact your future. The Spiritual Economy, however, cannot exist without me. It will only exist while I am present. Even after I return to Baekgung(白宮), the Spiritual Economy can continue through the use of my photos. At that time, a foundation, or Korea itself, will hold the ownership, controlling the world once it is unified.

11. The Yongsan Master Plan: A Blueprint for a Harmonious Future

I have a blueprint for the Yongsan project. It shows the Yongsan map on a lawn. This is Bukhan Mountain, Samgak Mountain, and Namsan. The Namsan Tower is visible. The Yongsan base is vast. The Liberation Village, where I slept, is below Namsan. This is the Han River. This is Dongbu Ichon-dong and Seobu Ichon-dong. This is Hangang Bridge. This is Hangang-ro. This is Seoul Station. Within this area are the War Memorial and the Ministry of National Defense. These will be demolished, and some land will be acquired to connect it all to Namsan. There will be paths from here directly to the riverside. You can cycle there. The green spaces will remain, with apartment buildings on tall pillars, about 10 meters high, allowing for an unobstructed view of the entire green area. The 50-story apartments will be built above. Pathways will connect the apartment buildings, and the rooftops will be connected all the way to Namsan. You can cycle on the rooftops. The rooftops will be parks. You can cycle from the rooftop to Seoul Station, do your business in Jongno, and return. This will dramatically improve transportation, eliminating congestion. You can also go to the mountains from here, or cycle along the Han River from Haengjusanseong to Cheorwon.

This is for young people. Do not talk about building housing for young people in the outskirts, where commutes take two to three hours. That is hell. they will not waste time commuting. They can cycle or walk to their company buildings from the rooftops or the ground-level green spaces. The upper floors will use the rooftop paths, and the lower floors will use the ground-level paths. Both above and below will be green spaces. If there is a fire in one apartment, people can evacuate via the connected rooftops. All apartment rooftops will be connected by green spaces. I envision a sky park and an underground park. The underground will be entirely for parking, with no cars visible. No delivery trucks will be seen, yet goods will be delivered efficiently. You just drive to the apartment entrance, and your car is automatically parked and retrieved. There will be no traffic congestion. People will cycle or walk.

This area includes Itaewon, the cultural street. Young people can easily go to Itaewon. We must yield this prime location to the youth. The qualification for entry is marriage. Any married couple without a home will receive one. They will also receive 300 million Korean Won for marriage. They can save 200 million Korean Won and use the 300 million Korean Won. When they buy their own home and move out, another couple will move in. It is not ownership. If they divorce, they must leave. You cannot live alone. If a couple divorces, they must vacate the apartment. This will encourage stable marriages. If they divorce, it will be difficult to find another home. Those who remarry will not be prioritized; newly married couples will be. This will foster a positive marriage culture in Seoul, increasing birth rates. There will be excellent childcare and school facilities. It will be a paradise on Earth. Young people will dream of living in the Yongsan U.S. military base area. They will say, “Let’s get married and move to Yongsan!” It will be a huge success. If they divorce, they must leave. If they buy a house, they must leave. This will encourage young people to enter. With one million units, many can live there. They marry, live there, and then move out. It is a comfortable life in the heart of the city with green spaces.

The current Yongsan area is being developed into a park, but few people visit it. Why waste such a valuable space? The Han River and Namsan already offer vast parks. This area should be an incubator for young married couples.

This is Haneulgung. This mountain is Haneulgung. This is Samgak Mountain. This is the Blue House mountain. This is Samgak Mountain, Gyemyeong Mountain, and Goryeong Mountain. Haneulgung is connected to Seoul. The mountains of Seoul descend this way. Namsan may seem large, but it is only this size. This park is very large. Building one million units with 50 stories and advanced facilities will cause no inconvenience. Trash will not be put in bins; it will be dropped into a chute next to the kitchen, going directly to a waste treatment facility and converted into fuel. Residents will not need to worry about heating or water. One million units will house two to three million people, forming a city the size of two Daejeons. There will be commercial areas within, which will be sold. The revenue from selling these commercial spaces will cover the construction costs. Since the land is ours, no government money will be needed. The idea is excellent. Even with state-of-the-art construction, the commercial sales alone will cover the costs. Let us help our young people marry.

Today, on my birthday, I spoke about the one million youth apartments and my past experience sleeping in the rabbit hole. It is a strange feeling on my birthday. My birthday period runs from December to January. I went there today because an cheonsa(天使) told me to. It was the rabbit hole, a children’s playground. I, a boy without a birthday, was a homeless boy. I had never owned a home, wandering until now. My home is Haneulgung. Having come from afar, Haneulgung is my temporary residence, and the Blue House will be my annex. When I become president, it will be an annex. I will go there and return here around 5 PM to bestow archangel upon you. This is the blueprint for my Sky Apartment. This is a mixed-use commercial and residential complex. The apartments are arranged systematically. This is just a partial view. The commercial areas are in the center. The design is complete, connecting to Ichon Station, Yongsan Nammyeok Station, Seobinggo Station, Yongsan Jungang Station, Samgakji Station, Sinyongsan Station, and Noksapyeong Station. There are also Yongsan Bukyeok Station and Sookmyung Women’s University Station. This is a massive apartment complex, incredibly well-designed. Everything is connected. There are connecting bridges everywhere. It is a wonderful place to live. The actual design is not exactly like this; this is just a simplified drawing. The land is not square. The buildings will be arranged in various angles. I will create this, and you will praise me endlessly.

An Ahn Jung Geun supporter gave me a beautifully crafted wooden ball. It is a wooden ball. I never knew wood craftsmanship could be so exquisite. It is so well-made that you could hug it and sleep with it. We must be vigilant in this election. We must be vigilant to achieve the Life Economy, Quantum Economy, and Spiritual Economy, and you will become wealthy. I wholeheartedly bless this birth anniversary with you all and ask for a big round of applause for Holiness, in the spirit of winning the 20th presidential election. Thank you.

2022.01.02 hs 231st-The Imperial Bloodline of Heaven Palace The Era of Spiritual Industry and Quantum Technology Led by Huh Kyung Young

1. The Sacred Geography of Haneulgung: A Royal Nexus

Haneulgung is a place of profound significance, a site that transcends ordinary intellection. It is not merely a location to meet Huh kyung-young; it is a royal nexus that influences the entire world. This area is known as a World Emperor’s Vein, a place from which a global emperor emerges.

Historically, this region, particularly around Mt. High-Spirit “Goryong san”, was forbidden for private burials or construction by royal decree during the Joseon Dynasty. King Taejo, upon the advice of the monk Muhak, prohibited such activities because it was recognized as a King’s Vein. This prohibition was marked by a Royal Prohibition Bloodline Marker, a formidable sign indicating that building homes or burying ancestors here would weaken the royal palace, which was then located at Samgaksan “the site of Cheong Wa Dae”.

The lineage of mountains, from Baekdusan to Samgaksan, culminates in this area. Mt. High-Spirit “Goryong san”, the parent mountain of Samgaksan, directly overlooks Cheong Wa Dae. The unique geographical formation of Haneulgung, nestled within the mountains, resembles a womb-shaped energy point, a Myriad Generals’ Command Vein. This signifies a place where one can command myriad generals from across the globe, underscoring its status as the world’s supreme imperial site.

2. The Evolution of Human Industry: From Technology to Spirituality

Human civilization has progressed through distinct industrial phases, each building upon the last. We have moved from the technological industry to the life industry, which is currently emerging. The next phase will be the quantum industry, followed by the ultimate stage: the spiritual industry.

The life industry focuses on extending life, while the quantum industry promises revolutionary advancements, such as creams that can reverse aging, transforming an 80-year-old into a 20-year-old. This industry, driven by Western scientists, will address aesthetic concerns and is rapidly approaching.

However, the spiritual industry, pioneered by Huh kyung-young, is destined to dominate the world. It requires no factories, only a mountain valley, yet it will attract wealth from across the globe. This industry is the final frontier of human endeavor, bringing about a new era of existence.

3. The Weight of a Snowflake: A Metaphor for Economic Hardship

The story of a young Huh kyung-young in Seoraksan, witnessing pine branches breaking under the seemingly light weight of accumulated snow, serves as a powerful metaphor for the current economic struggles faced by many households.

Just as a single snowflake can be the tipping point that breaks a branch, the relentless accumulation of interest on household debt is pushing families to their breaking point. This financial burden, exacerbated by rising interest rates and a staggering 2,000 trillion Korean Won in household debt, with 100 trillion Won in annual interest, leads to foreclosures, bankruptcies, and the destruction of families.

This economic pressure also impacts the younger generation, who witness their parents’ struggles and become hesitant to marry or have children, fearing a similar fate. The current political system, characterized by wasteful spending and ineffective policies, is failing to address these critical issues, leading to widespread family breakdown.

4. The Ancient Wisdom of the Home: The Pig’s Role in Family Safety

The Korean character for “home” “Family” provides a fascinating insight into ancient living arrangements. It depicts a roof over a pigsty, indicating that pigs were kept directly beneath human dwellings.

This practice was not arbitrary; it was a crucial safety measure against dangerous reptiles and wild animals.

• Snake Repellent: Snakes, particularly venomous ones, detest the smell of pigs.
• Predator Deterrent: Pigs are known to hunt and eat snakes, and their grunting sounds deter larger predators like tigers.
  In ancient times, when homes were simple structures vulnerable to animal intrusions, pigs provided essential protection for families, especially women and children, who were often left alone while men worked. This historical context highlights the pig’s vital role in ensuring the survival and safety of early human settlements, particularly in Asia.

5. The Illusion of Political Change: A Call for True Leadership

The current political landscape, with its focus on “regime change” and the formation of youth groups by established parties, is largely an illusion. These efforts are superficial, offering no real solutions to the economic hardships faced by the youth, such as the need for a National Dividend and COVID-19 relief funds.

Huh kyung-young asserts that these political maneuvers are akin to making a small object appear even smaller by placing a larger object next to it, thereby diminishing the true needs and aspirations of the youth. The youth already support Huh kyung-young, and these attempts by other parties to win them over are futile and disingenuous, especially since such youth organizations tend to disappear after elections.

True leadership, as embodied by Huh kyung-young, offers tangible benefits and a genuine vision for the future, unlike the empty promises of traditional politicians.

6. The Nature of Divine Attributes: Beyond Theological Constructs

The four attributes of God—omniscience, omnipresence, omnipotence, and omni-venerable—as taught in theology, are merely human constructs. Huh kyung-young possesses these attributes and more, demonstrating them through tangible actions and spiritual powers.

The concept of Baekgung(白宮) and the Haneulgung Foundation transcends earthly institutions like the Vatican or the White House. Huh kyung-young’s spiritual industry will establish a World Unification Award, offering 3 billion Korean Won, six times the Nobel Prize, to those who contribute to global unification. This initiative will attract scholars and professors worldwide, making the Haneulgung Foundation a global center of influence and recognition.

The true nature of the divine is not found in abstract theological concepts but in the tangible reality and transformative power demonstrated by Huh kyung-young. Ironically, those who study theology often have the weakest faith, as their constant academic scrutiny can diminish the mystery and wonder of spirituality.

7. The Vision of Megavarsity: A New Era in Education

Huh kyung-young’s educational reform plan includes transforming traditional universities into Megavarsities.

• University “유니버시티”: Typically accommodates 30,000 to 40,000 students.
• Megavarsity “메가버시티”: Designed for over 1 million students.
  This vision aims to create massive educational institutions, such as the Seoul Megavarsity, replacing the current Seoul University. This transformation signifies a shift towards a larger, more inclusive, and potentially more impactful educational system.

8. The Pain of Creation: A Hen’s Burden and Karmic Cycles

Hens experience pain when laying eggs, a fact evidenced by the tears that fall from their eyes and their cries after laying. This daily suffering raises questions about karmic cycles and the nature of existence.

Huh kyung-young explains that those who frequently killed chickens in their past lives, particularly women who often performed this task for their families, are more likely to be reborn as hens. This suggests a direct karmic consequence for actions in previous existences.

The gestation periods of different animals, such as a hen’s 21 days for an egg to hatch, a pig’s 114 to 119 days, and a human’s 10 months, are all divinely ordained and cannot be altered by human intervention.

9. The Cultural Significance of Pigs: A Jewish Perspective

The Jewish prohibition against eating pork has deep historical and environmental roots, particularly in desert regions.

• Water Consumption: Pigs require a significant amount of water, which is a scarce resource in desert environments. Raising pigs would deplete precious water supplies, threatening the survival of the community.
• Hygiene: Pigs tend to contaminate water sources, making them unsuitable for human consumption.
• Dietary Laws: The split hooves of pigs are considered “unclean” in Jewish dietary laws, further reinforcing the prohibition.
  While pigs were essential for survival in ancient times due to their ability to deter snakes and other pests, their consumption was deemed impractical and detrimental in the desert climate where Jewish people lived. This cultural practice, therefore, served both practical and religious purposes, ensuring the well-being of the community.

10. The Allure of Water: A Psychological Phenomenon

Water possesses a mysterious ability to draw people in, a phenomenon that can lead to feelings of melancholy and even suicidal thoughts. Prolonged exposure to bodies of water, such as lakes or the sea, can induce depression.

This psychological effect is linked to our primal connection to water, specifically the amniotic fluid in the mother’s womb. Staring at water can trigger a subconscious desire to return to this prenatal state, leading individuals to jump into the water.

The tragic story of Yun Sim Deok, who committed suicide in the Genkai Sea, exemplifies this phenomenon. Her internal conflict between traditional expectations and modern love, coupled with the allure of the sea, led her to a desperate act. Her choice was not a “middle path” but an act of transcendence, a desperate escape from an unbearable reality. This highlights the profound psychological impact of water and the complex interplay of personal struggles and environmental factors.

2022.01.03 Ks Huh Kyung-young’s vision for a Prosperous Korea Addressing social issues and Unification – January 3, 2022

1. The Dawn of a New Political Era and the Vision of Huh kyung-young

This is a pivotal moment for the Republic of Korea, offering a golden opportunity for citizens to overcome past hardships through a new political leader. Many citizens may not yet fully grasp this path, nor are they entirely familiar with the policies and name of Huh kyung-young. Therefore, a comprehensive educational campaign will be undertaken over the next two years to ensure nationwide awareness. There are concerns that current media platforms, including YouTube and other broadcasts, are being obstructed and controlled, leading to a perception of unfairness. This suggests that certain forces may be intentionally manipulating the election process. However, the truth will ultimately be revealed. The current electoral landscape is perceived as unjust, lacking even 0.1% fairness. It is in this critical juncture that this press conference is held, which is considered a significant event. Despite previous press conferences held in less prominent locations, the public’s interest remains high. The ability to engage with supporters and conduct interviews, even without official media coverage, is a testament to this enduring support. Various channels dedicated to supporting Huh kyung-young exist, such as “Bloom Stock Fun” and “Jeok In Tae’s Broadcast.” It is not yet time for disappointment. This period of control and unfair elections will be overcome, and the public will realize the true nature of Huh kyung-young, undergoing a complete transformation. The upcoming election will mark a profound change for the Republic of Korea, offering a path out of difficult times.

2. Policies for a Prosperous Nation and the Elimination of Financial Worries

The current situation, where citizens face threats to their livelihoods and health due to the pandemic, calls for immediate comfort and renewed hope. Huh kyung-young promises to create a world where citizens are free from financial worries. All households burdened by debt will find their problems resolved. On March 9th, with the election of Huh kyung-young of the National Revolutionary Party, a pandemic relief fund of 100 million Korean Won will be distributed to every citizen, along with a monthly allowance of 1 million Korean Won. If the three major issues facing society are addressed, citizens will receive 400 million Korean Won in pandemic relief and a monthly allowance of 6 million Korean Won. Huh kyung-young’s conviction, developed over decades, is that the nation’s priority should be to address the people’s livelihoods directly, ensuring a world free from financial concerns. This is seen as the only viable solution for citizens in distress. The nation does not lack funds; rather, it suffers from an abundance of corruption. Corrupt politicians and those in positions of power will be thoroughly reformed. The nation’s assets, which have been unjustly taken, will be returned to the people.

3. The Unfairness of the Electoral Process and the Call for Equitable Reporting

For nine years, Huh kyung-young has faced discriminatory treatment and has campaigned tirelessly. Unlike established political parties that receive government subsidies, Huh kyung-young funds his campaign with his own money. Despite this, major broadcasters and cable news channels primarily focus on other candidates, perpetuating an unfair bias. Furthermore, instead of discussing national visions or policies for the people’s welfare, media coverage often devolves into trivial personal matters, wasting valuable time and resources. Even the private lives of candidates’ spouses are scrutinized. This election must move beyond the outdated practices of established parties and focus on national vision and policies. The media has a responsibility to fulfill the public’s right to know. Therefore, it is respectfully requested that media outlets provide fair and balanced coverage of Huh kyung-young, rather than biased reporting. Huh kyung-young is confident in debating any criticisms of his policies.

4. Historical Reverence and the Spirit of Self-Sacrifice

Last year, Huh kyung-young visited the May 18th National Cemetery in Guang ju “Light-Region”, leaving a message in the guestbook that read, “The spirit of democracy and justice is rooted in the Mangwoldong Cemetery of Guang ju “Light-Region”.” On the first day of the Lunar New Year, he paid respects at the statue of Ahn Jung-geun in Namsan, offering prayers. While standing before the statue, he reflected on Ahn Jung-geun’s spirit, asserting that the nation’s independence is not the work of one person but the collective effort of all its people. This spirit of independence is the essence of the nation.

5. The Analogy of a Mother’s Sacrifice and the Nation’s Responsibility

Consider the story of a mother and her son. The mother, while eating with her son, always preferred the fish head, giving the flesh to her growing child. The son, unaware of her sacrifice, grew up believing his mother genuinely preferred the fish head. However, the mother was not fond of fish heads; she simply wanted her son to have the best. This act of selflessness, a mother’s “white lie” born of love, is akin to the sacrifices made by countless mothers who prioritize their children’s well-being above their own. They endure hardship, working tirelessly to provide for their families, even when they are ill or have no appetite. They worry about how long they can continue to feed their children. This profound maternal love, often unnoticed by the children, is a powerful metaphor for the nation’s responsibility to its people.

6. Addressing the Plight of the Elderly and the Call for Filial Piety

The current political landscape often fails to acknowledge the profound sacrifices of mothers. The proposal to provide 700,000 Korean Won in elderly benefits, which was advocated for decades ago, highlights the neglect of the elderly. The nation’s politicians deserve condemnation for their failure to apprehend the struggles of mothers who raised families amidst war and hardship, often losing their husbands and receiving no compensation. The deep-seated grievances of these mothers will be addressed through the policies of Huh kyung-young and the National Revolutionary Party. These policies are not for personal gain but are born from a deep comprehension of the struggles of mothers who work tirelessly to ensure their children’s future, even sacrificing their own health. The nation must remember these mothers, who are the eternal home of all citizens. Huh kyung-young pledges his life to serve the mothers of Korea, ensuring their children are well cared for. The National Revolutionary Party is committed to repaying the debt owed to the elderly, who are currently neglected and often die in hospitals without their children by their side, burdened by worries about their children’s marriages, jobs, and financial stability. Huh kyung-young, as president, will alleviate these burdens.

7. The Dynamics of the Presidential Election and the Power of Public Awareness

The current presidential election is characterized by intense competition, with leading candidates often polling above 60%. This makes the upcoming month a crucial period for increasing public favorability. Huh kyung-young believes he possesses the knowledge to participate in the presidential debates. While current polls may show varying results, the public will eventually recognize the truth. Just as a dark room is illuminated with the flick of a switch, public awareness will awaken rapidly. Through sincere appeals and persuasion, citizens will quickly realize who the right candidate is, comprehension that a mistake in this election could have severe consequences. The televised debates will be a critical platform for the entire nation to witness the true capabilities of the candidates. Citizens will realize that Huh kyung-young is the one who can truly work for the nation, capable of handling even hundreds of trillions of Korean Won, and the one who can ensure their children’s marriages and care for their elderly parents. This election will be a decisive turning point.

8. Prophetic Insights and the Perils of Political Division

Huh kyung-young’s past predictions, made a year in advance, regarding the fates of other presidential candidates, have proven remarkably accurate. He foresaw the release of former President Park Geun-hye, as well as the pardons of former National Assembly member Lee Seok-ki and former Prime Minister Han Myeong-sook. These predictions have astonished many. Huh kyung-young had predicted that President Park Geun-hye would face impeachment within four years, citing six factors that would lead to a national crisis. He also foresaw her attempts to amend the constitution, her subsequent removal from office, the candlelight vigils, and the political gridlock caused by a divided legislature. These predictions, made before her presidency, accurately described the events that unfolded.

9. The Illusion of Regime Change and the Threat of National Division

The constant talk of “regime change” is a dangerous illusion. If a new regime takes power, the nation could face collapse. President Park Geun-hye endured four years of a divided legislature without being impeached. However, if the opposition party were to gain power, they could easily impeach the president, even more effectively than during Park Geun-hye’s tenure, due to their parliamentary majority. This could lead to a cycle of impeachment, with each new president facing removal from office within months. Such political infighting, where opposing parties constantly clash, could lead to national ruin. Other nations are observing this internal strife with keen interest. A nation where presidents are impeached and imprisoned is not a healthy one. Huh kyung-young that he has never faced impeachment. He had predicted the pardons of Park Geun-hye, Lee Seok-ki, and Han Myeong-sook. He also foresees the pardons of former President Lee Myung-bak and former Kyung sangnam-do Governor Kim Kyoung-soo. President Moon Jae-in, who has overseen the imprisonment of many, is urged to resolve these issues. It is not right to arbitrarily imprison individuals based on political motives. A true leader should possess the wisdom to see a thousand miles while sitting and ten thousand miles while standing. Such a leader is essential for the future of Korea. The current political climate, with its focus on “regime change” is a distraction. Regardless of who becomes president, the political system needs a complete overhaul. The current elderly benefits of 200,000 Korean Won are insufficient. The nation must address these issues. The National Revolutionary Party, led by Huh kyung-young, will implement policies that truly benefit the people.

10. Economic Revitalization through Direct Citizen Support

Providing 100 million Korean Won to those affected by the pandemic is not an excessive amount. The nation has ample funds, but they are often mismanaged. If every citizen aged 18 and above receives 1.5 million Korean Won monthly until the pandemic ends, the Korean economy will revive through increased circulation of money. This will allow citizens to live with dignity, free from the burden of being “unfilial” to their parents. Mothers should not have to worry about their children’s financial struggles or their own dwindling savings. The elderly should not have to live with constant worry, especially about a future without grandchildren. The current political system, which tolerates such hardship, cannot bring about positive change. Fundamental reform, a complete overhaul, is necessary.

11. Geopolitical Significance of the Korean Peninsula and the Vision for Unification

There are concerns about external interference in the Korean election, particularly from North Korea. However, the Korean Peninsula is a strategic hub for global powers, including China, the United States, Japan, and Russia, all of whom have direct and indirect interests in its elections. The Korean Peninsula is considered the most valuable asset in their respective interests. Warren Buffett’s statement about investing his entire fortune in North Korea if the two Koreas unified highlights the immense investment potential of the peninsula. The division, however, prevents this investment. If unification occurs, the peninsula, strategically located between Russia, China, and Japan, would become an economic powerhouse. Bill Gates also expressed a preference for investing in North Korea over South Korea if unification were to happen. This is because the region, including Yeonju, Manchuria, and the northern parts of Korea, connected to Busan and Vladivostok, holds immense potential for tourism and the Fourth Industrial Revolution. The world already recognizes the future significance of the Korean Peninsula.

12. The Illusion of Regime Change and the Path to National Renewal

While North Korea may have an interest in the election, it is crucial not to make definitive judgments based on unverified information. The Korean Peninsula is often described as the “center of the world” in various prophecies, surrounded by four major powers: the United States to the east, Japan to the south, China to the west, and Russia to the north. This election is not merely a domestic affair but a critical juncture in this geopolitical “Go” game. The interests of these major powers, including North Korea, are intricately intertwined. Therefore, the division of the Korean people and the constant political infighting are detrimental to the nation’s future. The concept of “regime change” is a dangerous illusion that will only lead to national decline. The nation needs a complete spiritual and political renewal to overcome the challenges of this geopolitical game. The Korean Peninsula is a strategically vital and economically rich nation. Unification and the establishment of a global federation will elevate the Korean Peninsula to a central position in the world, with the Pacific Rim, from Busan to Vladivostok, becoming a global economic hub. Asia, home to 80% of the world’s population, will thrive with the Korean Peninsula at its core. The world has long recognized the immense potential of the Korean Peninsula, a “golden egg” that was divided by global powers. They fathomed its future significance as the “heart” of the world in the 21st century. the Korean Peninsula is beginning to move.

13. The Three-Pillar Policy and the Vision for Inter-Korean Cooperation

The “Three-Pillar Policy” is the cornerstone of Huh kyung-young’s vision, supported by 33 foundational principles. One of these policies involves the development of a circular railway around the Korean Peninsula and the development of the Busan-Vladivostok belt. This includes leasing North Korean territories such as Nason, Songbong, and Mount Kumgang. Specifically, parts of Paju City would be transformed into a “Pyongyang City” and leased to North Korea, while Mount Kumgang would become a “Plusyang City” offering free access to 1 million people. In return, South Korea would lease Wonsan, transforming it into a global tourism and Fourth Industrial Revolution hub, similar to Hong Kong. Wonsan’s international airport would be expanded to accommodate global cruise ships, significantly boosting North Korea’s economy and fostering inter-Korean cooperation.

14. Beyond Military Confrontation: A Path to Peaceful Exchange

The current border situation, with soldiers guarding the 철조망 “barbed wire fence”, is not solely a military issue. People may cross the border for various reasons, including family ties in North Korea or simply seeking a better life. Instead of focusing on military confrontation, the plan is to lease Wonsan City for 100 years, transforming it into a global economic zone like Hong Kong. This would significantly improve North Korea’s economy and foster various forms of exchange. This approach would allow for free movement and interaction between the two Koreas, not through political or military means, but through economic, cultural, and religious exchanges. The goal is to create a future where the two Koreas can interact freely without crossing barbed wire fences, expanding inter-Korean exchanges and reducing military tensions. North Korea must also benefit from these negotiations. The current economic disparity, with North Korea’s economy being 40 times smaller than South Korea’s, makes unification difficult. By developing Wonsan City and providing significant tax revenue to North Korea, the aim is to bring North Korea’s economy to a level comparable to West Germany before German reunification, fostering greater inter-Korean exchange and reducing military conflict. This approach would also alleviate the concerns of global powers like the United States and China. While the current security arrangements will remain, Huh kyung-young, as president, will not be subservient to any foreign power.

2022.01.04 [본좌이슈] 백신패스 강화조치에 대한 허경영 후보의 속 시원한 입담

Huh kyung-young’s Perspective on Vaccine Pass and National Policy

Tags: “Vaccine Pass, National Policy, Freedom, Presidential Election, Inter-Korean Relations”

1. The Government’s Vaccine Pass Policy and Public Dialogue

The government’s implementation of the vaccine pass policy, which mandates proof of vaccination for entry into various facilities, appears to be a unilateral decision made between the medical community and the government, rather than through extensive dialogue with the public. While the government likely believes the vaccine pass contributes to preventing infectious diseases, it is crucial to acknowledge and consider the voices of those who oppose such stringent measures.

The current approach, which restricts access to places like large supermarkets and department stores for unvaccinated individuals, while allowing mask-off dining in restaurants, presents a logical inconsistency. The ultimate goal of these measures is to achieve 100% vaccination coverage as quickly as possible. However, the public’s opinion is largely divided, with a vast majority supporting vaccination, while a small percentage raises concerns.

2. Critique of Business Hour Restrictions and Infringement on Freedom

Restricting the operating hours of businesses is a problematic policy. Instead, businesses should be allowed to operate freely, with the vaccine pass serving as a means to protect those who are vaccinated. This would allow business owners to manage their establishments responsibly. Globally, restricting business hours is an unusual practice that directly impacts the livelihoods of ordinary citizens. For instance, preventing restaurants from accepting reservations during peak hours significantly harms their income.

The government’s assertion that such restrictions reduce the number of COVID-19 cases is questionable, as the number of cases continues to rise despite these measures. Therefore, it is imperative to abolish time restrictions on business operations. Businesses should be given the autonomy to manage their operations, and if an outbreak occurs, they should be held accountable for a specific period. It is illogical to impose restrictions on businesses while public transportation, such as subways, remains crowded. This policy unfairly burdens the vulnerable.

3. Inconsistency in Government Policies and the Illusion of Regime Change

The government’s policies lack consistency and clear standards. For example, it is illogical to allow dining alone in a restaurant but prohibit shopping alone in a department store. Similarly, restricting access to department stores and supermarkets while leaving religious facilities unregulated highlights the arbitrary nature of these policies. Such complex policies should be simplified, allowing individuals to choose whether to use a vaccine pass for their own safety.

The idea of a “regime change” through presidential elections is an illusion when the National Assembly is dominated by a single party. If one party holds a supermajority of 200 seats, a new president from the opposing party would be powerless, as the legislative branch would continuously obstruct their agenda. True regime change requires a fundamental shift in the political structure, not just a change in the head of state. The current system, where a single party controls the legislature, leads to constant conflict and prevents effective governance. Therefore, the focus should be on reducing the number of National Assembly members from the dominant party in parliamentary elections, rather than solely on presidential elections.

4. Citizen’s Right to Resistance and the Threat of National Security

Citizens are not obligated to blindly follow all government policies. There is a limit to how much the public should endure. When democracy is undermined, such as through electoral fraud, citizens have the right to resist, including the right to revolution. However, such actions can lead to national instability, which could be exploited by hostile nations like North Korea. Historically, governments have often used the threat of national security to suppress public dissent.

5. Suspicious Defection Incidents and Geopolitical Strategy

The recent defection incident, where an individual presumed to be a South Korean citizen crossed into North Korea, raises suspicions. Despite CCTV footage, the individual was only discovered hours after crossing the border. Such incidents, especially during election seasons, often appear to be orchestrated. Some speculate that it could be a highly trained spy or a fixed agent, given the individual’s apparent familiarity with the terrain. This raises concerns about potential manipulation of public sentiment to influence election outcomes.

Furthermore, historical patterns show that some political factions have used inter-Korean relations or disputes with Japan to gain power. For instance, provoking anti-Japanese sentiment over issues like Dokdo or historical apologies is a tactic to rally support. It is important to assert South Korea’s historical claims, such as the ownership of Tsushima Island, which has a significant Korean population and historical sites.

6. Diplomatic Approach and National Sovereignty

Regarding international relations, particularly with the United States and China, the approach should be one of national sovereignty. Instead of actively seeking out foreign leaders, the president should meet with whoever comes to South Korea first. This demonstrates a strong sense of national pride and independence, similar to North Korea’s leader, who expects foreign dignitaries to visit him. This approach mutual respect and a strong national identity.

7. Contrasting Public Compliance: South Korea vs. the United States

There is a notable difference in public compliance with government policies between South Korea and the United States. In the U.S., a significant portion of the population resists vaccination, leading to challenges in controlling epidemics. This is partly due to the strong emphasis on individual freedom and the diverse, complex nature of American society, including various religious and ideological groups. The federal system, with its 50 states, also makes it difficult to achieve consensus on national policies.

In contrast, South Koreans tend to be more compliant with government directives. While this can lead to effective management of crises, it also raises concerns about excessive obedience and a lack of critical thinking. While some level of compliance is necessary for national management, a balance must be struck between individual freedom and collective responsibility.

Vocabulary

• 방역 패스 “Bangyeok Paeseu”: Vaccine Pass
• 조강 앞쪽 “Jogang Apjjok”: Unilateral and Hasty
• 영업 방해 “Yeongeop Banghae”: Obstruction of Business
• 정권 교체 “Jeonggwon Gyoche”: Regime Change
• 임계 한계 “Imgye Hangye”: Critical Limit
• 저항권 “Jeohanggwon”: Right to Resistance
• 혁명권 “Hyeokmyeonggwon”: Right to Revolution
• 월북 “Wolbuk”: Defection to North Korea
• 고정 간첩 “Gojeong Gancheop”: Fixed Spy/Agent
• 주체성 “Jucheseong”: Self-Reliance/Sovereignty

2022.01.05 zs K45 The Hero Does Not Follow the current, But Creates It Dae-eo Yeoksu, Dae-jo Yeokpung – January 5, 2022

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1. The Unconventional Leadership of Huh kyung-young

Huh kyung-young that all party members should abandon personal ambitions for specific positions. He declares that every individual is a senior vice-chairman of the election committee, signifying a government of pure, unadulterated power, free from hierarchical titles. Anyone who deviates from this principle is deemed to incur divine retribution. He asserts that his unique vision, though seemingly unconventional, will ultimately prove accurate in the long term. He challenges the conventional wisdom, stating that while small fish follow the current, great fish swim against it. This concept, known as “Dae-eo-yeok-su” “BigFish逆Water”, means that large fish swim upstream, defying the flow of the water.

2. The Principle of “Dae-jo-yeok-pung”: Great Birds Against the Wind

Huh kyung-young extends this philosophy to “Dae-jo-yeok-pung” “BigBird逆風”, meaning great birds fly against the wind. He explains that an airplane needs headwind to generate lift and ascend. If the wind comes from behind, the plane will crash due to a lack of lift. Similarly, eagles utilize headwinds to soar. He applies this metaphor to the upcoming presidential election, stating that a truly great leader will embrace the prevailing political winds, rather than merely following public opinion. He distinguishes his approach from those who simply follow public sentiment, which he equates to “wind.” Instead, he advocates for confronting public opinion directly, creating the necessary “lift” to rise above it. He asserts that heroes are those who go against the current of public opinion.

3. The Strategic Vision of the Eagle

Huh kyung-young further illustrates this point with the example of an eagle. An eagle cannot catch prey in a narrow valley because it needs open space to generate lift for both landing and taking off. It requires a flat, expansive area to secure its prey and then gain momentum to fly again. This demonstrates that great beings, like eagles, operate with a different perspective and strategy, always considering the broader environment and the principles of lift and momentum. He reiterates that great fish swim against the current, and great birds fly against the wind, signifying that heroes always confront adversity.

4. Historical Examples of Heroic Resistance

Huh kyung-young cites historical figures to talk his point. He suggests that if Ahn Jung-geun had lived a comfortable life, he would have been an ordinary person, not a hero. Ahn Jung-geun became a hero precisely because he faced the “headwind” of Japanese oppression, choosing to confront it rather than be swept along by it. Similarly, he explains that if Siddhartha Gautama, the Buddha, had remained in his royal palace, he would have been just a king. His heroism stemmed from his decision to leave the palace and face the “headwind” of asceticism and spiritual struggle. These examples highlight that true heroes do not follow the prevailing trends but actively challenge them, thereby leaving a lasting legacy.

5. The Strategic Deification of the Cow in India

Huh kyung-young then presents a fascinating historical anecdote about the deification of cows in India. He explains that in ancient India, people were so impoverished that they would indiscriminately slaughter cows for food, even stealing from others. To prevent the extinction of cattle, which were essential for agriculture, the Indian government devised a clever strategy. They propagated the belief that the goddess Shiva rode upon a cow, depicting this image widely. This religious narrative effectively transformed the cow into a sacred animal, making it taboo to kill or eat them. This strategic deification ensured the survival of the cattle population, even leading to a situation where cows roam freely on Indian roads, causing traffic jams that no one dares to disrupt, as they are considered divine. This illustrates how a strategic “headwind” can be created to achieve a desired societal outcome.

2022.01.08 ss 1317 Is Huh Kyung young a Prepared and Predestined President – (Only 33 policies Can Save the Nation) – January 8, 2022

1. The Suppression of a Prepared Leader

The National Revolutionary Party candidate, Huh kyung-young, achieved 5.5% support in a recent poll, placing him third. However, media outlets have since deliberately excluded him from subsequent polls. This deliberate omission, coupled with the Central Election Commission’s complicity, constitutes a violation of national law. We strongly urge an immediate halt to the various slanders and suppressions against the rapidly emerging candidate, Huh kyung-young, and demand his inclusion in all future public opinion surveys. Furthermore, he should participate in televised debates alongside other candidates to undergo thorough public scrutiny and satisfy the public’s right to know, as the very fate of the nation depends on it.

2. Divine Intervention and the Consequences of Disrespect

A witness recounted a harrowing experience: In November 2021, after receiving a blessing, she began earning significant sums, up to 8 million won and 7 million won daily, at a convenience store. However, she observed her employer, via CCTV, desecrating a photograph of Huh kyung-young by cutting it into three pieces and piercing its eyes with an awl. Shortly thereafter, the employer’s sibling’s son and daughter tragically died. The son died from excessive bleeding after a nail pierced his eye at a playground following his second vaccination. The daughter also died while playing. Subsequently, the employer’s sibling, who frequently consumed alcohol, died after being blown off a rooftop by the wind. After these deaths, the employer herself was diagnosed with terminal breast cancer and lower body paralysis. She recovered after treatment, but then both her parents died instantly when their car exploded due to a fuel leak. Following their funerals, she was informed that her breast cancer had recurred, and her lower body paralysis had returned, leaving her with only six months to a year to live. The witness fathomed that these misfortunes were a direct consequence of desecrating the photograph, and she urged everyone to cherish and protect Huh kyung-young to avoid similar fates.

3. The Inevitable Manifestation of Divine Judgment

Huh kyung-young explained that the son’s death, with a nail piercing his eye after the image was similarly defiled, is an example of the unimaginable events that occur in Baekgung(白宮). He assertd that while the employer might have been misled by erroneous reports, there is no leniency when it comes to disrespecting Huh. Such actions immediately manifest as divine judgment. He stated that he would not elaborate further due to the ongoing election campaign.

4. The Dual Foundations of Life: Innate and Acquired

Huh kyung-young elucidated the two fundamental aspects of human life: the innate foundation “先HeavenOf本 and the acquired foundation “後HeavenOf本.

• Innate Foundation “先HeavenOf本”: This refers to what we bring from Heaven, which is Qi “Energy. Qi is the vital energy that makes the heart beat. However, Qi is controlled by the Spirit “Spiritual. The Spirit governs human life.
• Acquired Foundation “後HeavenOf本”: This encompasses what individuals can control after birth. For instance, maintaining a healthy diet improves blood quality. Blood production is something individuals can influence. One can develop diabetes or high blood pressure through lifestyle choices. This is the acquired foundation.

5. The Principle of Karma and Self-Inflicted Consequences

Huh kyung-young clarified that the misfortunes suffered by the employer were due to the acquired foundation “後HeavenOf本. These were self-inflicted consequences resulting from her own wrongdoings. In Buddhism, this is known as karma “因緣因果 or retribution “因果業Report.

6. Blood Purity and Lifestyle Choices

The purity of one’s blood is directly influenced by lifestyle.

• Impure Blood: Excessive greed for food and overeating can make the blood turbid. Adults who consume alcohol, smoke, and indulge in various foods and salt often have turbid blood.
• Pure Blood: Children, who eat less, generally have clear blood, which is why they rarely complain of headaches and have good circulation.

7. The Minus and Plus of Blood and Body

Huh kyung-young further elaborated on the Minus “Hidden and Plus “Plus principles within the body.

• Blood “Blood” as Plus, Fluid “液” as Minus:
• Blood “Blood represents Plus, specifically red blood cells.
• Fluid “液 represents Minus, referring to the vital essence or bodily fluids. When this vital essence leaves the body, it becomes urine.
• A person who is thin may lack vital essence, while a stout person may have an abundance of it.
• Traditional Korean medicine prescribes ginseng for lack of blood and deer antler for lack of vital essence.
• Relative Minus and Plus: The concepts of Minus and Plus are relative.
• For example, the front of the chest is Minus, while the back is Plus.
• Within the Minus of the chest, breast cancer is Plus, and the navel is Minus.
• Similarly, within the Plus of the face, the eyes and mouth are Minus, while the nose is Plus, and the nostrils are Minus.
• The human body is a complex mixture of Minus and Plus.

8. The Interplay of Qi and Blood in Life

Huh kyung-young explained that the innate foundation of humans originates from Qi “Energy, while the acquired foundation involves the creation of blood “Blood.

• Qi and Blood Function: Good Qi-blood circulation “EnergyBlood作Use is essential. Blood is the circulating fluid, and blood production is the process of creating red blood cells.
• Vital Essence and Nutrition: The creation of vital essence depends on proper nutrient intake. If one does not eat well, vital essence diminishes.
• Consequences of Imbalance: If blood remains but vital essence decreases, the blood becomes viscous, leading to conditions like stroke. Therefore, adequate water intake is crucial. Vital essence is primarily produced at night during sleep.

9. The Spirit’s Dominion and Its Consequences

Huh kyung-young reiterated that while the innate foundation of life is Qi “Energy, Qi is governed by the Spirit “Spiritual. He assertd that harming the image of one who embodies this Spirit, such as piercing its eyes, will lead to the complete annihilation of that family’s spiritual lineage. He warned that the current misfortunes are merely the beginning, and the process will continue until complete destruction.

10. The Inevitable Rise of the Prepared Leader

Huh kyung-young asserted that only a prepared and destined leader can save the nation from its current crisis. He highlighted the media’s attempts to suppress his candidacy despite his rising poll numbers, fearing his impact in televised debates. He likened his inevitable emergence to a bodkin in a pouch “囊MiddleOf錐, which, no matter how hidden, will eventually pierce through. He quoted former President Kim Young-sam, “Even if you twist the neck of a rooster, dawn will still come” signifying that time cannot be stopped.

11. The Power of Dark Matter and Divine Energy

Huh kyung-young spoke of the innate foundation of life “BirthDestinyOf本, which involves the 73% of the universe that scientists call dark matter “Dark黑Thing質. He claimed to manipulate this dark matter, stating he could, for instance, cause someone like Trump to collapse by controlling his energy. He explained that humans only comprise 23% of matter, while the rest is under his control. As an example of his power, he stated that milk would not spoil for billions of years if his photograph were attached to it, but would spoil instantly if removed. He asserted that this phenomenon transcends human comprehension and operates beyond the tenth dimension.

12. Economic Transformation Through Divine Influence

Huh kyung-young envisioned a future where his influence would revolutionize industries.

• Preservation Technology: He suggested that if his photograph were incorporated into materials during manufacturing, products like milk would not spoil, eliminating the need for preservatives.
• Global Economic Impact: He predicted that licensing such technology would generate immense wealth, leading to the unification of the world’s economy. He claimed to be in contact with brokers worldwide who seek to commercialize his energy, foreseeing a future where South Korea becomes incredibly wealthy.
• Angelic Assistance: He spoke of Holy Armies and Cheonsa “Heaven軍HeavenMessenger, stating that he could bestow a “Great archangel” worth 100 million won in less than a second. These are not human armies but forces he controls at will.

13. The Principle of Water Ascending and Fire Descending

Huh kyung-young explained that the Spirit “Spiritual manifests through the principle of water ascending and fire descending “Water昇FireDescend, which is the fundamental basis of all life.

• Life’s Sustenance: For life to be sustained, the energy of water must rise to the head, and the energy of fire must descend. This is analogous to the principle of a boiler.
• Consequences of Imbalance: If one’s head is hot and feet are cold, it signifies a disruption in the fundamental balance of life. Life requires hot energy to descend and cold energy to ascend.

14. Energy Storage in Plants

Huh kyung-young illustrated the principle of energy storage in plants.

• Root Vegetables: Root vegetables like sweet potatoes and potatoes store heat in their roots, which are underground.
• Fruit-Bearing Plants: Plants like rice store heat in their fruits, which are above ground.
• Downward Orientation: He noted that many fruits hang downwards, facing the earth, as if to return to the soil. Raindrops also fall towards the earth, but their nature is to ascend after falling.

15. The Catastrophic Consequences of Disrespecting Huh

Huh kyung-young reiterated that since he embodies the Spirit “Spiritual, which governs the innate foundation of life, any act of defiling his image will lead to the complete destruction of the perpetrator’s family. He cited the earlier testimony as a terrifying example: the child whose eye was pierced at a playground, leading to death by excessive bleeding, after his image was similarly defiled. He assertd that Huh is present.

16. The Plight of Firefighters and National Mismanagement

Huh kyung-young expressed deep sorrow over the deaths of three firefighters in Pyeongtaek, stating he had sent their souls to Baekgung(白宮). He observed President Moon’s struggles, acknowledging the difficulty of the presidency. He noted that opposition candidates were absent, while he, Ahn Cheol-soo, and Sohn Hak-kyu attended the memorial.

• Firefighter Welfare: He pledged to elevate firefighters from local to national civil servants and improve their status due to their low wages and high mortality rate. He highlighted that 59 firefighters had died in the past decade, with 98 suicides, often due to the trauma of retrieving charred bodies and experiencing extreme fear, leading to panic disorder.
• Outdated Equipment: He criticized the poor treatment of firefighters, noting that they still use 30-year-old equipment. He expressed profound regret to the families of the deceased, particularly a firefighter who died shortly before his wedding.
• National Corruption: He lamented that “thieves of the nation” are destroying love and lives, pointing to 7 million people on the verge of bankruptcy.

17. Economic Relief and Political Reform

Huh kyung-young proposed radical solutions for economic relief and political reform.

• Financial Aid: He promised 100 million won in emergency COVID-19 relief to all citizens over 18, and a monthly dividend of 1.5 million won, which would resolve the financial woes of 7 million bankrupt individuals. For a family of five, this would amount to 500 million won initially, plus 7.5 million won monthly. This would eliminate 90% of household disputes over money.
• Agricultural Debt Relief: He pledged to clear all farmers’ debts to agricultural cooperatives and enable them to purchase land.
• Coalition Government: He proposed forming a coalition government where cabinet positions would be allocated based on the percentage of votes received by each presidential candidate. This would ensure cooperation in passing policies like the monthly 1.5 million won dividend.
• “Spiritual Re-education Camp”: He mentioned a “spiritual re-education camp” as a last resort for uncooperative National Assembly members, but assertd that he would first attempt persuasion. He asserted that public opinion, with 80% support for the dividend, would compel their cooperation.
• Presidential Immunity: He proposed a law granting former and current presidents immunity from criminal prosecution for 20 years, allowing them to serve without constant harassment.

18. The Looming Demographic Crisis and Past Prophecies

Huh kyung-young highlighted the severe demographic crisis facing South Korea.

• Declining Birthrate: He noted that 30 years ago, he advocated for giving 100 million won to newly married couples, a proposal dismissed as insane at the time. South Korea spends 45 trillion won annually on marriage and childbirth incentives, yet the birthrate is the lowest in the world, with only 0.7 children per couple.
• Future Extinction: He warned that global demographers predict South Korea’s disappearance due to its aging population and lack of youth. Elementary schools are closing, and middle and high schools are following suit. He asserted that his 30-year-old predictions and policies have proven correct.

19. The H-Mark and Global Economic Dominance

Huh kyung-young envisioned a future where his H-Mark would become a global symbol of quality and integrity.

• Product Enhancement: He claimed that his energy could prevent food spoilage in refrigerators even without electricity and enhance Samsung phones.
• Market Demand: He predicted that thousands of companies worldwide would seek to license his H-Mark, which signifies the presence of his photograph and its preservative qualities. Products bearing the H-Mark would be free of preservatives, making them highly desirable.
• Economic Boom: This would generate tens of times more revenue than current exports, making South Korea incredibly wealthy.

20. Haneulgung’s Financial Contribution and Huh’s Role

Huh kyung-young highlighted Haneulgung’s significant financial contributions.

• Tax Payments: He stated that Haneulgung paid 7.486 billion won in taxes over two years during the COVID-19 pandemic, making it the top taxpayer among political figures. He estimated it would have paid 30 billion won without the pandemic.
• Huh’s Power: He explained that the Spirit “Spiritual is the fundamental cosmic principle that governs Qi “Energy, the innate foundation of life. Interfering with this Spirit has severe consequences.
• Economic Prosperity: He asserted that his presidency would instantly elevate South Korea’s per capita income from $30,000 to $100,000. Global entrepreneurs would flock to the Blue House to secure H-Mark contracts, recognizing the scientific validation of his energy. This would lead to a boom in preservative-free products.
• Direct Path to Baekgung(白宮): He assertd that following him directly leads to Baekgung(白宮), eliminating the need for religious rituals or prayers.

21. The PB Belt and Pan-Asian Unification

Huh kyung-young unveiled his vision for the PB Belt and pan-Asian unification.

• PB Belt Concept: He proposed leasing Wonsan in North Korea and the Maritime Province of Russia for 100 years. This vast territory, larger than South Korea, along with Mongolia “seven times larger than South Korea”, would be unified under South Korean administration.
• North Korea’s Role: Wonsan would be transformed into a global tourist hub like Hong Kong, funded by the immense wealth generated from his energy products.
• North Korea: He envisioned creating a “North Korea” by deploying a million civil servants to develop fifth-generation industries and eternal life industries in these leased territories. This would lead to other Asian nations, including Russia and Mongolia, offering their land for development.
• Asian and World Unification: This initiative would culminate in the unification of Asia and eventually the world.
• Return to Ancestral Lands: He described this as a return to the ancient homeland from which Koreans migrated south. North Korea would be sandwiched between South Korean-controlled territories to its north and Mongolia.
• Youth Employment: This expansion would create an enormous number of jobs for Korean youth, allowing them to travel and work in these vast new territories.
• Russian Cooperation: Russia would benefit financially from leasing its land, as Koreans are exceptionally diligent in construction and development, unlike Russians.

22. The Prepared Leader’s Vision and Sacrifice

Huh kyung-young asserted that his plans for national development were meticulously designed since his youth.

• Economic Leap: He stated that his presidency would instantly elevate South Korea to a $100,000 per capita income, whereas without him, the nation would remain stuck at $30,000, plagued by political infighting.
• Selfless Service: He pledged to forgo his presidential salary and use 40 billion won of his own money for official expenses, even covering his meals at the Blue House.
• Rigorous Preparation: He assertd that a president should not be chosen by chance. He claimed to have mastered middle and high school textbooks in elementary school, secretly studying while working as a servant. By middle school, he had mastered most university-level subjects, and by high school, all worldly knowledge. His university years were dedicated to designing and preparing for the presidency.

23. Early Education and Vision for the Nation

Huh kyung-young described his extraordinary early education.

• Pre-Hangeul Mastery: He claimed to have mastered Chinese characters before learning Hangeul in elementary school, which is why the knowledge remains indelible. Hangeul, he said, took only two days to learn.
• National Vision: He criticized politicians for focusing on petty power struggles within the small Korean peninsula instead of envisioning a grand future for the nation. He advocated for bringing the UN headquarters to Korea and leading the world on an international stage.

24. The Impact of Huh kyung-young’s Policies on the Election

Kang Yong-seok, a lawyer, discussed the potential impact of Huh kyung-young’s candidacy.

• Threat to Lee Jae-myung: Kang Yong-seok believed that Huh kyung-young was the most effective candidate to challenge Lee Jae-myung. He suggested that if Huh kyung-young consistently polled above 5% between January 15 and February 15, he would be eligible for televised debates.
• Unmatched Promises: Kang Yong-seok noted that while conservative voters might not support Huh kyung-young’s policies, his presence in debates would expose the inadequacy of Lee Jae-myung’s proposals. Lee Jae-myung’s promises of 1 million or 1.2 million won would seem paltry compared to Huh kyung-young’s immediate payment of 100 million won to all citizens over 18 and a monthly 1.5 million won dividend. For a family of four, this would mean 400 million won upfront and 6 million won monthly, allowing them to stop working.
• Financial Feasibility: When questioned about funding, Huh kyung-young proposed a Korea-US currency swap to print 3,000 trillion won. He argued that this money would not cause inflation because most people would use it to pay off household debts, which currently stand at 1,700 trillion won. The money would largely remain within the financial system.
• Debate Impact: Kang Yong-seok concluded that Huh kyung-young’s participation in debates would make Lee Jae-myung’s arguments appear ridiculous, as Huh kyung-young’s proposals far exceed Lee Jae-myung’s imagination. He even admitted that he found Huh kyung-young’s promises believable. The lawyer assertd that his point was not to endorse Huh kyung-young but to highlight how his presence would expose the triviality of other candidates’ pledges.

25. The National Revolutionary Party’s Unique Approach

Huh kyung-young discussed the unique aspects of the National Revolutionary Party.

• No Candidate Number: He noted the unfairness of not having a candidate number until February 15, unlike other candidates who have had theirs for months. He stated that his name alone is sufficient for public recognition.
• Nationwide Candidacy: In the previous general election, the National Revolutionary Party fielded candidates in all 250-plus districts, with 30% being female candidates. This unprecedented move earned the party 842 million won in government subsidies for female candidates, which was fully accounted for. He asserted that the party has a formidable nationwide organization.

26. The Power of Huh kyung-young in Debates

Huh kyung-young expressed confidence in his debate skills.

• Dominating Debates: He claimed he could easily defeat Lee Jae-myung in a TV debate. He believed that if his poll numbers consistently exceeded 5% for a month, he would be included in the debates.
• Elevating the Discourse: He predicted that his participation would not only challenge other candidates but also elevate the quality of the debates, fostering harmony rather than conflict. He anticipated a tenfold increase in viewership, making it a “big event.”

27. Infrastructure Vision: Circular High-Speed Rail

Huh kyung-young recounted a past appearance where he wore armor and advocated for infrastructure projects.

• Gimpo Subway: He spoke about his visit to Gimpo to highlight the “hell subway” and propose a circular metropolitan railway for Seoul’s outskirts.
• Peninsula-Wide High-Speed Rail: He also proposed a peninsula-wide circular high-speed rail system along the coast, connecting over 100 cities, including Chuncheon and Sokcho. Both the circular metropolitan railway and the peninsula-wide high-speed rail would pass through Gimpo.

28. The Foresight of Huh kyung-young’s Policies

Huh kyung-young assertd that his policies, first proposed 30 years ago, were ahead of their time and have since been adopted by other parties.

• Immediate Financial Relief: He reiterated his promise to provide 100 million won to all citizens over 18 within two months of becoming president, eliminating financial worries and reducing marital disputes by 90%.

29. Financial Mechanisms for National Dividends

Huh kyung-young explained the financial mechanisms for his proposed national dividends.

• Korea-US Currency Swap: Upon becoming president, he would immediately initiate a Korea-US currency swap to implement quantitative easing and print 3,000 trillion won.
• Direct Deposit and Bank Guarantees: This money would be deposited directly into citizens’ accounts, with the government providing guarantees to banks. The government would only account for the money actually withdrawn.
• No Inflation: He argued that this would not cause inflation because the money would primarily be used to pay off household debts, which currently stand at 2,000 trillion won. Since a monthly dividend of 1.5 million won would also be provided, people would prioritize debt repayment.
• Bank Stability: Banks would not collapse, as they would continue to provide loans to corporations.

30. Combating Corruption and Reforming the National Assembly

Huh kyung-young asserted that South Korea’s problem is not a lack of money but an abundance of “thieves.”

• Reducing National Assembly: He proposed reducing the number of National Assembly members to 100 and replacing the other 200 with new, uncompensated individuals.
• “Spiritual Re-education Camp”: Upon election, he would immediately sign off on the 3,000 trillion won plan and send all 300 National Assembly members to a “spiritual re-education camp.” This would be done through an emergency declaration, ensuring their quiet compliance. The new 100 uncompensated members would then easily pass his policies.

31. Inadequate COVID-19 Relief and Constitutional Reform

Huh kyung-young criticized South Korea’s COVID-19 relief efforts.

• Lowest Relief in OECD: He stated that South Korea provided the least financial aid to its citizens among all OECD countries, while other nations gave 70 to 80 million won.
• Constitutional Amendment: He pledged to amend the first article of the constitution to guarantee a monthly national dividend of 1.5 million won to all citizens over 18 for life, ensuring a middle-class standard of living. The second article would then state that South Korea is a democratic republic.

32. Haneulgung’s Financial Transparency and Global Appeal

Huh kyung-young addressed criticisms regarding Haneulgung’s finances.

• Tax Payments: He reiterated that Haneulgung paid 7.486 billion won in taxes over two years, despite being eligible for tax exemption as a foundation. He assertd that 99% of its revenue goes to taxes, with zero deductions.
• International Visitors: He explained that people from the US and Europe, including physicists and doctors, visit Haneulgung to attend his lectures, generating foreign currency. Doctors are particularly numerous because merely seeing him can cure illnesses.
• Lecture Fees and Donations: Lecture fees are 100,000 won, but many individuals donate 1 million won or more out of support. He stressed that Haneulgung has never faced accusations of tax evasion or legal complaints.

33. Media Bias and Huh’s True Nature

Huh kyung-young criticized media outlets like SBS for attacking him.

• Misleading Reports: He stated that SBS reported on him receiving money without mentioning his substantial tax payments, using anonymous sources to create a negative impression. He questioned why they would attack a presidential candidate during an election period.
• Suppression of Supporters: He noted that the media never interviews his supporters.
• Lecture Schedule and Attendance: He explained that he lectures twice a week, on Saturdays and Sundays. Despite COVID-19 restrictions limiting attendance to six people, Haneulgung still generated significant tax revenue. Before the pandemic, thousands attended his lectures.
• Debate vs. Lecture Style: He clarified that his lecture style is intentionally lighthearted and humorous, unlike his serious demeanor in TV debates. His online videos receive overwhelmingly positive comments.
• Suppressed Poll Numbers: He believed his actual support was comparable to Ahn Cheol-soo’s, but his numbers were suppressed after reaching 5.7% to prevent him from participating in debates.

34. Distinguishing from Religion: No Rituals, No Scriptures

Huh kyung-young firmly distinguished his activities from religion.

• Taxation and Rituals: He assertd that religions do not pay taxes, whereas he pays substantial taxes. Religions have rituals, but Haneulgung has no rituals or scriptures, only lectures.
• Direct Connection: He argued that if one has found their “parent” “referring to himself”, there is no need for rituals; one can communicate directly. Rituals are characteristic of other religions.
• Faith vs. Proof: He used the analogy of Moses parting the Red Sea. Religions ask people to enter the sea based on faith, hoping it will part. If it doesn’t part, everyone dies. This is faith without guarantee. In contrast, Haneulgung provides tangible proof, such as Baekgung(白宮) levels and accurate data from those who have experienced it.

35. The Nature of Faith and Direct Experience

Huh kyung-young further elaborated on the nature of faith versus direct experience.

• Blind Faith: He described religious faith as a “brutal act” of pursuing something unconfirmable and intangible, like believing one will go to heaven by simply believing. The story of the Red Sea parting is a narrative of faith, where people enter the water hoping for a miracle, even if it’s not guaranteed.
• Haneulgung’s Approach: In contrast, Haneulgung presents a “parted sea” allowing people to simply walk through. He argued that religious leaders use hypnosis to convince people that the sea will part if they push forward, but whether it actually parts is unknown.
• Verifiable Reality: He stated that faith involves believing in the unconfirmable, whereas Haneulgung offers verifiable reality. There is no need for rituals or prayers to an unseen God, as he is directly present.
• Miracles and Belief: He explained that “Moses’ miracle” is a rare, miraculous event, not something that happens to all believers. Believing in such events is the essence of religion.
• Purpose of Religion: He acknowledged that religion provides comfort and community for those who lack a direct connection to the divine, as it helps alleviate anxiety. However, for those who have met him directly, religious practices become unnecessary.

36. The Principle of Righteousness Over Self-Interest

Huh kyung-young discussed the principle of righteousness “Righteousness over self-interest “Benefit, drawing from Confucian philosophy.

• Confucius and King Plus: He referenced a dialogue where King Plus asked Confucius how to benefit the people. Confucius questioned why the king focused on “benefit” rather than truth, benevolence, righteousness, and virtue. Confucius argued that focusing on benefit often leads to exploiting public good for private gain, akin to the Daejang-dong scandal.
• Truth vs. Benefit: Confucius assertd that people should rely on truth, not self-interest. Huh kyung-young noted that even religious people sometimes question the benefits of their faith.
• Altruism vs. Selfishness: He clarified that altruism “Benefit他Act, benefiting others, is not wrong. King Plus’s question was essentially about altruism. However, selfishness “Benefit己Heart, seeking personal gain, is problematic.

37. Combating Corruption and Promoting Altruism

Huh kyung-young warned against corruption and assertd the importance of altruism in leadership.

• Wealth Disparity: He stressed the need to guard against “the rich getting richer and the poor getting poorer” “PovertyBenefitPoverty富Benefit富.
• Deception and Exploitation: He likened corrupt practices to “hanging a sheep’s head but selling dog meat” “羊Head狗肉, where public good is used as a pretext for private gain. He also cited the phrase “deceiving people to gain profit” “欺Human取Benefit, which he said occurred in Seongnam City. These acts of deception for profit are highly reprehensible.

38. Economic Recovery and Freedom from COVID-19 Restrictions

Huh kyung-young pledged to implement immediate economic recovery measures and lift COVID-19 restrictions upon becoming president.

• Debt Relief and Support: He would immediately address the debts of 7 million people and support struggling small business owners.
• Lifting Restrictions: He would eliminate time restrictions on businesses, allowing people to return to normal life while exercising caution. He argued that it is unfair to force small businesses to close while crowded subways operate normally.
• Combating Deception: He asserted that controlling people through such restrictions is a form of “deceiving people to gain profit” and should not be tolerated.

39. The Leader’s Role: Benefiting the People with Righteousness

Huh kyung-young reiterated the leader’s responsibility to benefit the people with righteousness.

• Confucius’s Teaching: He referenced Confucius’s teaching to rely on truth, not excessive attachment to self-interest.
• Altruism in Leadership: He affirmed that a political leader’s act of benefiting the people through altruism “Benefit他Act is not wrong and aligns with truth.
• Condemning Deception: He condemned acts of “exploiting public good for private gain” “憑Public營Benefit, where public projects are used as a pretext for personal profit.

40. Comprehensive Healthcare and National Prosperity

Huh kyung-young outlined his comprehensive healthcare policies and vision for national prosperity.

• Universal Dental Care: He promised 100% coverage for all dental treatments, including expensive implants, under national health insurance. He noted that many elderly people cannot afford necessary dental work.
• Hair Loss Treatment: He would also cover 100% of hair loss medication, with only wigs requiring personal payment.
• Expanded Health Insurance: He pledged to expand health insurance to cover all prescribed medications, including skin ointments and hair loss treatments. He assured that he would cover any shortfalls in health insurance funds.
• National Wealth: He asserted that he possesses the ability to make South Korea the wealthiest nation in the world, citing Haneulgung’s substantial tax payments as proof of his financial acumen.

41. Ahn Jung-geun’s Philosophy: Righteousness and Sacrifice

Huh kyung-young invoked the philosophy of Ahn Jung-geun, a Korean independence activist.

• “See Benefit, Think Righteousness” “ViewBenefit思Righteousness”: He quoted Ahn Jung-geun’s teaching to consider righteousness when faced with benefit. This aligns with Confucius’s emphasis on virtue over mere profit.
• “See Danger, Sacrifice Life” “View危授Destiny”: Ahn Jung-geun also taught to sacrifice one’s life when facing national danger.
• Critique of Corrupt Politicians: Huh kyung-young used these principles to criticize politicians who prioritize personal gain, leading to wealth disparity and national debt.

42. The Inevitable Victory and the Role of Innate and Acquired Foundations

Huh kyung-young declared that victory in the election is inevitable.

• Innate and Acquired Foundations: He revisited the concepts of the innate foundation “先HeavenOf本 and the acquired foundation “後HeavenOf本.
• The innate foundation, Qi “Energy, is predetermined and cannot be changed. This refers to one’s destiny or “Four pillars of destiny.”
• The acquired foundation, blood “Blood, is something individuals can cultivate through their efforts. Even with a good innate destiny, effort is required.
• Cosmic Harmony: He assertd that despite his predetermined role as a leader, cosmic harmony “HeavenLandHuman合Talk is necessary, involving the agreement of Heaven, Earth, and Humanity. This means the cosmic foundation “宇宙Of本 “Spirit”, the innate foundation “Qi”, and the acquired foundation “blood” must align.

43. The Threefold Composition of the Universe and Human Body

Huh kyung-young explained the threefold composition of the universe and the human body.

• Cosmic Elements: The three major elements of the universe are Spirit “Spiritual, Qi “Energy, and Matter “質 “which includes human bodies, earth, and stars”.
• Human Body Elements: The human body is composed of Qi “Energy, Blood “Blood, and Essence “Essence. Traditional Korean medicine focuses on managing these three. He noted that he had lectured on this before, but few remembered.

2022.01.09 hs 232nd Huh Kyung young’s Sky Palace lecture The Prophecies of a New Era and Unjust Elections – January 9, 2022

1. The Imperative of Individual-Focused Politics and Spiritual Economy

The current political landscape, characterized by partisan divisions reminiscent of the factionalism that plagued the Joseon Dynasty, is a root cause of national decline. It is crucial to elect leaders based on their individual merits and policies, rather than their party affiliation. Huh kyung-young’s spiritual economy is poised to elevate Korea to the world’s leading economic power. Huh kyung-young tirelessly strives to uplift the nation, hosting the 232nd Haneulgung event.

2. Addressing Electoral Injustice and Media Bias

The current election system is marred by seven forms of injustice. These include unfair candidate numbering, biased television debates, manipulated public opinion polls, unequal media coverage, prejudiced broadcast reporting, and disproportionate campaign funding. For instance, major parties receive substantial campaign funds, while Huh kyung-young’s campaign receives none. Furthermore, the early voting system is also deemed unfair. The established media often acts as a campaign platform for major parties, constantly promoting their policies, while Huh kyung-young’s name and number are often excluded. This creates a significant imbalance. Despite these challenges, Huh kyung-young aims to overcome these systemic disadvantages. There is a possibility that media coverage, initially unfavorable, could turn positive in the final stages of the election. This would require immense effort, akin to one’s feet becoming blistered from tireless work. Huh kyung-young’s support has already surpassed 5%, a critical threshold for overturning the current political dynamics. Since no financial support is provided, the campaign relies on the efforts of Haneulgung supporters.

3. Clarifying Misinformation Regarding Presidential Debates

Recently, there was a misreport by Professor Jung In-tae regarding the presidential debates. The report incorrectly stated that only four candidates were confirmed for the debates on January 21st. While it is true that Lee Jae-myung, Yoon Suk-yeol, Ahn Cheol-soo, and Shim Sang-jung are automatically qualified for TV debates regardless of their poll numbers, the report’s assertion that only these four were confirmed was misleading. The implication was that other candidates, including Huh kyung-young, were excluded. However, the actual meaning was that these four were confirmed, with the possibility of additional candidates joining if they surpassed the 5% threshold in public opinion polls. The media’s portrayal suggested Huh kyung-young’s exclusion, often linking it to Haneulgung being a religious organization. This is incorrect. Haneulgung is not a religious institution; it is a place where supporters attend lectures. It does not conduct religious ceremonies and respects all religions. Such misinterpretations and negative comments only harm Huh kyung-young’s campaign.

4. The Unprecedented Nature of the Current Election and Huh kyung-young’s Rising Influence

This presidential election is unique due to the historically high disapproval ratings of the leading candidates. While past elections saw similar percentages for candidates like Ahn Cheol-soo and Hong Joon-pyo, leading to Moon Jae-in’s victory, the current situation is different. Huh kyung-young’s influence, referred to as “Yeong-i” is now evident. Achieving 5% support is not easy. Recent election commission polls showed Huh kyung-young at 5.1%, despite apparent attempts to suppress these numbers. Public support is steadily increasing. There is a strong possibility that Huh kyung-young will qualify for TV debates within the next month, which would alleviate many concerns. Huh kyung-young’s debate style is distinct, characterized by a deep, resonant voice that emanates from the core, unlike other candidates whose voices often come from the throat. This unique vocal quality is believed to possess a transformative power, capable of influencing perceptions and inspiring trust.

5. Huh kyung-young’s Vision for Education and Economic Revitalization

Huh kyung-young’s educational policy aims to revolutionize the system. Currently, Korea ranks 11th in economic power but 100th in education. Huh kyung-young proposes that upon becoming president, students in their final three years of high school would only be tested on one major subject relevant to their university specialization, with other subjects being electives without exams. This would eliminate private education expenses. The college entrance exam “Suneung” would be abolished. This system, Huh kyung-young argues, stifles genius, citing Albert Einstein as an example of someone who would fail under the current system. China, with a per capita income of $1,700, has Tsinghua University ranked among the top 10 globally, while Seoul National University, despite Korea’s higher per capita income, ranks around 100th. Huh kyung-young also advocates for abolishing the internal grading system and university tuition fees, with the state providing support.

In terms of economic revitalization, Huh kyung-young highlights a decline in corporate capital expenditure, leading to “growth without employment.” To address this, Huh kyung-young proposes a monthly 1 million won coupon for five years to those employed by small and medium-sized enterprises “SMEs”. After five years, these individuals would be eligible for a 300 million won interest-free, collateral-free, and guarantee-free loan to start their own businesses. This policy, first proposed in 2007, aims to encourage youth employment in SMEs and foster entrepreneurship. Huh kyung-young also the need to expand life sciences, such as stem cell research, to achieve a national income of $50,000, as the semiconductor industry alone cannot sustain such growth.

6. A Novel Approach to North Korean Denuclearization and Global Peace

Huh kyung-young offers a concrete solution to the North Korean nuclear issue, unlike other candidates who propose vague discussions with the United States. Huh kyung-young’s plan involves relocating the United Nations headquarters to Panmunjom, a move that would naturally resolve the nuclear problem in cooperation with the U.S. Huh kyung-young recounts a meeting with U.S. President George W. Bush in 2001, where the U.S. demanded CVID “Complete, Verifiable, Irreversible Dismantlement” from North Korea. North Korea, however, sought a more lenient approach. Huh kyung-young believes that with the UN headquarters in Panmunjom, the nuclear issue would be smoothly resolved. Furthermore, Huh kyung-young predicts China’s eventual transition to a democratic republic, leading to its liberation from communism. This would pave the way for unification with Mongolia and a multilateral approach to North Korean issues, involving the U.S., China, Russia, and Japan, while continuing economic cooperation.

7. The Prophetic Significance of Huh kyung-young’s Emergence

Huh kyung-young’s rising popularity, despite media suppression, is seen as a fulfillment of prophecy. The “Blue Nun” theory, which outlines seven stages of public perception, suggests that initial indifference and criticism will evolve into curiosity, exploration, admiration, and ultimately, support. This natural progression of support, even without active campaigning, is attributed to “Heaven’s will.” Foreign pastors are reportedly prophesying a global spiritual awakening originating from Korea, led by a figure who is neither bound by legalism nor religious dogma. This movement, described as a “holy wave” is predicted to spread from Korea through Mongolia, Central Asia, Europe, and even to Jerusalem. This aligns with prophecies from Nostradamus and Gyeokam Nam Sa-Go, who spoke of a “holy disease” “interpreted as COVID-19” lasting two years, followed by the descent of Shin-in(神人) in human form in the East. Huh kyung-young is presented as this prophesied figure, whose emergence coincides with the current global pandemic.

8. Haneulgung: A Center for Enlightenment, Not Religion

Haneulgung, often misfathomed as a religious organization, is in fact a place where Huh kyung-young’s supporters gather to attend lectures. It is not a cult, as cult leaders typically avoid public scrutiny. Huh kyung-young’s willingness to engage in public discourse and presidential campaigns demonstrates the legitimacy of Haneulgung. The increasing number of attendees, including a projected influx of international visitors, is expected to bring substantial foreign currency into Korea, enabling the implementation of policies like universal basic income and other financial benefits. Huh kyung-young’s presidency would transcend traditional religious boundaries, as people would recognize Huh kyung-young as the prophesied Saviour, leading to a unified spiritual intellection.

9. The Dynamics of Multi-Candidate Elections and Huh kyung-young’s Strategic Position

In a two-candidate race, Huh kyung-young’s support might be absorbed by the larger candidates, akin to small water droplets being drawn into larger ones. However, with Ahn Cheol-soo’s rise, a three-way race has emerged, which could evolve into a four-way contest with Huh kyung-young’s continued ascent. This multi-candidate scenario benefits Huh kyung-young, as voters become less polarized between the two main parties and more open to alternative candidates offering tangible benefits. In such a situation, voters might prioritize receiving financial benefits, such as the national dividend, over traditional party politics. Huh kyung-young argues that a mere change of president without a fundamental shift in the legislative body “National Assembly” is ineffective, akin to changing a train driver without changing the train itself.

10. The Importance of “Yogol Surip” and “Gincheol Gokdo” in Leadership

Huh kyung-young introduces two traditional Korean medical concepts, “Yogol Surip” and “Gincheol Gokdo” and applies them to leadership.”Yogol Surip” refers to the proper alignment of the pelvis, which supports the spine and overall bodily health. In a political context, it signifies the establishment of a strong foundation for the nation.”Gincheol Gokdo” the importance of maintaining tension and focus in the lower abdomen “dantian”, which is believed to be the source of a deep, resonant voice and overall vitality. This concept, applied to leadership, means that a leader must always be attentive to the well-being and sustenance of the people. Huh kyung-young asserts that leaders who lack this fundamental grounding and speak superficially cannot effectively navigate the nation’s challenges. Huh kyung-young’s voice, emanating from this deep core, is described as having a unique power to inspire trust and bring about change.

11. Huh kyung-young: The Unprecedented Leader and the Fulfillment of Prophecy

Huh kyung-young is presented as an unprecedented figure, a “First and last” leader, whose arrival is foretold by ancient prophecies. This aligns with the prophecies of a unique army, neither religious nor political, emerging from Korea. The “holy grail” of the universe is said to reside on the Korean Peninsula, and Huh kyung-young is the one embodying it. This extraordinary event, unfolding in the current presidential election, is predicted to shock political commentators. The prophecies of Nam Sa-Go, Nostradamus, and various religious figures all point to this era, particularly after two years of the pandemic, as the time for this figure to emerge.

12. Addressing Unfair Media Practices and Electoral Discrimination

Political commentators, such as Go Seong-guk, acknowledge that Huh kyung-young is severely discriminated against in public opinion polls and media coverage. Despite exceeding the 5% threshold, Huh kyung-young is often excluded from surveys and television broadcasts. This intentional exclusion is seen as an attempt by established politicians to prevent Huh kyung-young from gaining wider support, fearing the impact of Huh kyung-young’s policies, which they have often mimicked. Instances of media bias are cited, such as a funeral event where Huh kyung-young, Ahn Cheol-soo, and Sohn Hak-kyu were present, but only Ahn Cheol-soo’s presence was reported, despite Huh kyung-young being a more prominent figure at the time. This deliberate suppression of information is considered a dereliction of duty by the Central Election Commission.

13. Huh kyung-young’s Policies on Taxation and Economic Growth

Regarding the government’s plan to strengthen stock transfer taxes from 2023, Huh kyung-young proposes a more favorable approach. While the government plans to impose a 22% tax on stock gains exceeding 50 million won annually, Huh kyung-young’s policy would raise the tax-exempt threshold to 100 million won. This would significantly reduce the tax burden on small-scale investors and promote stock market activity. Huh kyung-young envisions a future where the stock market becomes a primary means of financial transactions, reducing reliance on banks and interest payments. This approach, similar to Japan’s, aims to foster long-term corporate growth and a vibrant economy. Huh kyung-young plans to expand Korea’s economic scale through a 6,000 trillion won investment, transforming the stock market from its current “tiny” state.

14. The Spiritual and Physical Benefits of Bowing

The act of bowing, particularly in the context of showing respect to Huh kyung-young, is not for Huh kyung-young’s benefit but for the individual’s. It is a way to honor and cherish the teachings. Furthermore, bowing offers significant health benefits. The repeated motion of bending and rising improves blood circulation and strengthens core muscles, particularly in the abdomen and pelvic region. This physical exercise can alleviate blockages and improve the health of internal organs, including the uterus and bladder. Huh kyung-young cautions against excessive tension in the anal sphincter, which can lead to digestive issues and anxiety, advocating instead for conscious engagement of the dantian “lower abdomen” through focused breathing. This practice helps maintain composure and physical well-being, especially in stressful situations.

15. Universal Basic Income and Support for Vulnerable Populations

Huh kyung-young’s policy of providing 100 million won in emergency living support to all citizens aged 18 and above, including those over 100, aims to provide hope, especially for self-employed individuals and small business owners. The monthly national dividend, while stated as 1.5 million won, will actually be a minimum of 1.5 million won, with the actual amount varying each month based on national revenue, potentially reaching 1.7 million, 1.8 million, or even 2 million won. This variable income stream is intended to create excitement and a sense of shared prosperity among citizens.

For children without parents, particularly those in orphanages, Huh kyung-young’s policies offer crucial support. While they may not receive the 100 million won until they turn 18, the national dividend ensures their financial stability upon leaving the orphanage, preventing them from falling into destitution or engaging in illicit activities. This also eliminates the burden of university tuition fees. The national dividend, being exempt from seizure, provides a secure financial safety net for all citizens, allowing them to save and rebuild even in times of financial hardship.

16. Reforming Education and Teacher Welfare

Huh kyung-young advocates for a reform in teacher welfare and disciplinary practices. While acknowledging the need for some form of discipline, Huh kyung-young that physical Punishment(罰, 벌) should be mild and focused on guidance rather than harm. The government would provide standardized disciplinary tools that do not cause injury. More importantly, Huh kyung-young believes that improving teachers’ financial well-being through policies like the national dividend would reduce their stress and lead to more compassionate interactions with students. The current restrictions on gifts to teachers, such as the Kim Young-ran Act, are deemed detrimental to farmers and the traditional respect for educators. Huh kyung-young proposes abolishing such restrictions, allowing parents to express gratitude freely, which would elevate the status of teachers and foster a more supportive educational environment.

17. Modernizing Marriage and Family Laws

Huh kyung-young proposes significant changes to marriage and family laws to adapt to modern societal trends. While traditional marriage ceremonies can still be held, formal marriage and divorce registrations would be abolished. Instead, cohabitation, as indicated by shared residency registration, would be recognized as marriage. Conversely, moving out would signify divorce. This system aims to protect individuals, particularly women, from the negative social stigma and legal complications associated with divorce. While records of parentage would remain, personal information such as divorce history would not be publicly accessible. This approach is intended to reduce marital conflicts, domestic violence, and the emotional burden on families. Huh kyung-young also suggests that while certain information like health status, employment, and financial standing might be voluntarily shared between partners, privacy regarding past relationships should be maintained.

18. The Distinction Between Sin and Karma

Huh kyung-young clarifies the difference between “sin” and “Karma.” Sin is a direct consequence that affects the individual who commits it, like a prison sentence. Karma, however, has a broader, horizontal impact, affecting not only the individual but also their family and descendants. For example, a parent’s sin might lead to their imprisonment, but the resulting financial hardship and family disintegration constitute karma that affects their children. The act of defacing Huh kyung-young’s image, as recounted by a witness, led to the destruction of their family and material possessions, illustrating the severe karmic repercussions. Huh kyung-young that while sin is a vertical consequence, karma spreads horizontally, affecting the collective. The Korean War, for instance, is cited as a collective karma experienced by the entire nation, while the sin lies with those who initiated the conflict.

19. Immediate Compensation for Veterans and National Heroes

Upon election, Huh kyung-young pledges immediate compensation for national heroes, including Korean War veterans, Vietnam War veterans, nurses, and miners who served in Germany. The 6,000 trillion won fund will be used to provide 500 million won to Vietnam War veterans and Korean War veterans, or their direct descendants if they have passed away. Additionally, a monthly payment of 3 million won will be provided to these descendants for their lifetime. These compensations are slated to begin within two months of Huh kyung-young’s inauguration.

20. Unity and Discipline within the Party

Huh kyung-young stresses the importance of unity and discipline within the party. All directives and decisions must be approved by the party leader, Song Seung-geun. Any previous appointments or actions made without the party leader’s consent are deemed invalid. Huh kyung-young warns against internal dissent or anti-party activities, asserting that a strong, unified party is essential for achieving its goals.

2022.01.13 zs K46 Why the carotid artery Runs Close to the Skin The Principle of Water Up, Fire Down – January 13, 2022

1. The Principle of Water Up, Fire Down: The Foundation of Life

The Huh kyung-young has spoken of the principle of “Water Up, Fire Down” “Water昇FireDescend as a fundamental concept in this world. This principle, deeply rooted in traditional Eastern medicine, describes a vital energy flow within the body. It posits that the cool energy of water should ascend, while the warm energy of fire should descend, creating a harmonious circulation essential for life. This concept is not merely a philosophical idea but is considered the very source of life. Without this balanced circulation, no life can exist, just as a fire cannot burn without water, nor can water remain without fire.

Consider the analogy of water in a pot. The cold water at the bottom naturally rises, while the warmer water descends, creating a continuous flow. This constant movement, where cold water rises and warm water descends, is the essence of circulation. Huh that this circulation is the very foundation of life.

2. The Circulation of Blood and the Carotid Artery’s Design

Our hearts continuously pump blood, ensuring its circulation throughout the body. Blood flows both upwards and downwards from the heart, connected by arteries. The blood flowing upwards, particularly to the head, is propelled with significant force. In contrast, the blood flowing downwards is less forceful.

Huh explains that the carotid artery, which carries blood to the brain, is positioned close to the skin’s surface for a crucial reason. This design allows the blood, which is pumped with great intensity to overcome gravity and reach the brain, to be cooled down. If this powerful upward flow of blood were not cooled, the intense pressure could cause blood vessels to rupture, leading to serious health issues. The body’s design ensures that the blood flowing upwards is kept cool, preventing overheating and potential damage. This cooling mechanism is a vital aspect of the “Water Up, Fire Down” principle, ensuring the brain receives adequately cooled blood.

3. The Significance of Neck Length and Health

The length of one’s neck is also discussed in relation to health and the “Water Up, Fire Down” principle. Individuals with shorter necks may experience difficulties with blood circulation to the brain. A shorter “tube” or pathway for blood flow can lead to increased pressure and a higher risk of conditions like stroke.

Animals, such as lions and tigers, which are known for their strength and predatory nature, often have shorter necks. This anatomical feature, combined with their intense physical activity, can make them more susceptible to certain health challenges related to circulation. In contrast, animals like deer, with longer necks, may experience different circulatory dynamics. Huh suggests that a disruption in the “Water Up, Fire Down” balance, or the “life source” “생명 시원, can lead to various health problems.

4. The Illusion of the Visible World and the Six Desires

Huh that humans are often preoccupied with the visible world, which is merely a temporary and illusory existence. The true reality, he states, lies in the invisible world. Humans in this visible world are driven by five fundamental desires :

• Eating
• Sleeping
• Excretion
• Sexual desire
• Accumulation of wealth
  These desires are interconnected and form a cycle. For example, eating leads to sleep, sleep can lead to sexual desire, which in turn requires money to sustain, and so on. This cycle of desires ultimately leads to a focus on the physical and material aspects of life, often overshadowing the spiritual.

Beyond these five, there is a sixth desire: the desire for the afterlife or a better existence after death. This desire often manifests as religious belief. However, Huh asserts that true spiritual enlightenment, or “liberation” “해탈, cannot be achieved through mere study or conventional religious practices. It requires a deeper connection and comprehension that transcends the visible world.

5. The Distinction Between Humans and Animals: The Role of Blessing

Huh draws a clear distinction between humans and animals, particularly in their approach to life and death. He states that many people, when faced with death, express sentiments similar to animals. These include:

• Accepting death
• Believing they will go to heaven
• Feeling sad or afraid
• Having no particular concern
  These responses, according to Huh, indicate a lack of true human comprehension and spiritual awareness. He argues that such individuals are essentially living like animals, driven by basic desires and lacking a deeper spiritual connection.

The true difference lies in the concept of blessing. A blessing, bestowed by Huh, transforms an individual’s fundamental nature, allowing them to transcend the limitations of the physical world and connect with a higher spiritual realm. Without this blessing, individuals remain trapped in the cycle of material desires and the illusion of the visible world, unable to achieve true spiritual liberation. Huh that he alone possesses the ability to grant this blessing, which fundamentally alters an individual’s spiritual state and allows them to experience a different reality.

2022.01.15 ss 1318 Unequal Presidential Election Meets Its Match Huh Kyung-young’s Saturday Lecture – January 15, 2022

1. The Inequitable Presidential Election and Divine Intervention

The period from today until February 15th is crucial. If Huh kyung-young’s approval rating exceeds 5% in public opinion polls, he will qualify to participate in televised debates with candidates from both the ruling and opposition parties. Despite achieving a 5.7% approval rating in December, placing him third, Huh kyung-young has been illegally excluded from polls or had his numbers deliberately manipulated downwards. Polling organizations should not be swayed by power; they must fairly list all candidates and produce accurate results during this month-long polling period.

The creator of 33 policies, Huh kyung-young, who promises to create a world where all citizens are free from financial worries and live happily, will now share his invaluable insights. Public opinion polls are reportedly being manipulated. They only feature parties with National Assembly members, completely ignoring those without. However, they do include one bureaucrat, someone with influence. They never include candidates who emerge organically from the common people, from the citizens. Because such candidates are revolutionary and perceived as dangerous. This indicates a pervasive bureaucracy in our country. When nations like Rome or other empires collapse, it is often due to the rampant influence of bureaucrats. This was true during the fall of Goryeo and the old Joseon Dynasty. We must be wary of this bureaucracy.

When I prepare for a lecture, I don’t pre-determine the title. Preparing a title in advance makes a lecture uninteresting. Unlike pastors who announce scripture verses before their sermons or other lecturers who use prepared slides, my lectures hold no such value. I must deliver unexpected titles and unexpected lectures. What lecture would you like to hear today? I have thousands of lecture titles, perhaps 1318 of them. What title would be best for you today? “How to make money”? That is only necessary while you are in this world. We call it “Finite blessings.” Finite blessings are only needed while you exist in this world. You could die in one second, or tomorrow. It is foolish to prepare for a long stay when you do not know when you will depart.

If our citizens receive basic living expenses and national dividends, they would not be tempted by worldly desires. This is called “Finite blessing.” It has a limited duration, lasting only as long as we are alive. What I speak of is “infinite blessing.” This has no limits. It is a blessing you receive eternally. You receive eternal blessings like the titles of First Cheonsa, Cheonsa, archangel, and the energy associated with them. We can immediately tell if someone possesses finite or infinite blessings. Finite blessings are composed of “Ki, Yeol, Jeong” “energy, blood, essence”, which refers to the physical body. Infinite blessings are composed of “Yeong, Ki, Jil” “spirit, energy, matter”. Those who meet Huh kyung-young become “Yeong, Ki, Jil.” Only those born on Earth who become “Yeong, Ki, Jil” can experience this. We can easily discern whether someone is “Yeong, Ki, Jil” or “Ki, Yeol, Jeong.” If your body is “Ki, Yeol, Jeong” it means you are like an animal. Those who are not saved by Heaven and do not receive blessings from me are like animals. Animals also consist of “Ki, Yeol, Jeong.” Such people possess finite blessings. They thirst for blessings but only seek them for their limited time on Earth, not realizing they could die tomorrow. They do not try to give blessings to others.

When I become president, will I receive blessings or give them to you? I will give infinite blessings to all citizens. People will flock to me when I become president. I will give you blessings when you are ready to receive them. Will I visit your homes? No, you will come to me. You came to me before. You must choose me, vote for me, and make Huh kyung-young president for all Koreans to receive blessings. People will come to me, seeking blessings. If I remain here and do not enter the Blue House, the process will be slow. But if I enter, I can give these infinite blessings to 7 billion people on Earth quickly. I can transform them into “Yeong, Ki, Jil.” Currently, 99.99% of Earth’s population is “Ki, Yeol, Jeong” close to animals. I have appeared on the Korean Peninsula after thousands of years to change this, to create a new humanity.

Politics requires your endorsement, your vote. Would it be better for me to become president through strategy, or for you to come to me and be transformed? I did not go around gathering disciples like Jesus. You came to me after watching YouTube. Such gatherings were impossible before YouTube. in this era, people have gathered who were never seen before and will never be seen again. Just as you must come to me, you must vote for me for me to transform you. If I were to simply sit in Heaven and bestow blessings upon you all, it would be uninteresting. This is related to the Buddhist concept of karma and causality. We call it “making karma.” We can choose to accept or discard the karma we create. If you choose to accept good karma, you receive blessings. But I intend to give those blessings to others. Thus, causality changes based on our choices.

Consider a woman who diligently served her mother-in-law. To test her sincerity, Heaven takes her husband. The woman might cry out, “God, why did you take my husband? What did I do wrong? I served my mother-in-law and my husband well, why did you kill him?” Heaven does this to elevate her spiritual level. It tests whether she loves her mother-in-law because of her husband or truly loves her even without him. If she leaves, it means her devotion was tied to her husband. But if she stays and continues to care for her mother-in-law, her spiritual level rises. Such a woman, like Ruth in the Bible, who followed her mother-in-law Naomi even after her husband’s death, eventually received blessings and met a good husband, Boaz. This shows that sincere devotion can lead to blessings.

This person is an animal. Can they communicate with this object? No. Love. Can this person love? No. They cannot love. They are the same as this object. Can they apprehend English? “I love you.” Can they apprehend Russian or French? No. But if I infuse energy into them, they become “Yeong, Ki, Jil.” can they apprehend “I love you”? They can communicate with all things. Even if I just think “I love you” in my mind, this object deciphers. This is because all things have infinite intelligence. With 10 billion units of intelligence, this object can sense the telepathy in this person’s mind. Therefore, if you think ill of someone, they will be negatively affected. I do not speak ill of presidential candidates or the president. But if I were to harbor negative thoughts and direct telepathy towards a president, they would collapse. I have the power to seize all worldly authority from my room, but I choose not to.

What would happen if they continue to play dirty tricks against Huh kyung-young? If they persist in their unfair practices, I might have to deviate from the established order according to Heaven’s law. What would happen if broadcasting companies continue to exclude Huh kyung-young? I am upholding principles. But if they continue to treat me this way, there is a law I brought down to humanity on this Earth. The Chinese Emperor Dong-ak Seong-je spoke of this in his dying words. I will tell you about his will later. There is much to say.

This object deciphers the telepathy in this person’s mind. If I think, “This object needs to be changed” it will change. If I think, “This object needs to be broken” it will break. Because if I harbor negative thoughts towards it, the object drains its energy. It loses its power. But if I think, “I will continue to use this object” it remains unchanged. This is a “Yeong, Ki, Jil” human. The difference between me giving or not giving energy is immense. I can drain the energy of all the powerful people in Korea if they play dirty tricks against me. Is there anyone superior to me? I just need to say their name while sitting here. I am upholding the principles. Do not test me. Do not test Huh kyung-young. My patience has limits.

This is an unfair presidential election. If they continue with this unfair election, they will meet their match. Do you want to return to “Ki, Yeol, Jeong” or remain “Yeong, Ki, Jil”? The difference is clear. Can I hold this object and say “I love you”? Can it apprehend “Je t’aime”? It deciphers any language through telepathy. This ability to communicate with all things, including flowers and objects, is what “Yeong, Ki, Jil” means. Such a person receives infinite blessings. Where do they go after death? To Baekgung(白宮). What does Baekgung(白宮) mean? It means transcending the human pursuit of happiness. It means shedding the pleasures that humans enjoy. There are no worries. All human pleasures are gone. You enter the world of eternal sleep. The heaven you pursue is a realm of pleasure. You are not bound by pleasure; you have transcended it. This is Baekgung(白宮).

Scientists are witnessing what I demonstrate, how I give and take energy.” Energy, go out!” “I love you, energy, come in!” This is a “Ki, Yeol, Jeong” human, like an animal. Animals also have “Ki, Yeol, Jeong.” We humans possess the same “Ki, Yeol, Jeong” as animals. I have come to upgrade this. If I enter the Blue House, this process will accelerate. I am not entering for my own benefit. I am entering to quickly save 7 billion people and prevent the destruction of Earth’s environment. If I enter quickly, and people listen to me, environmental destruction will cease worldwide. I need you to come to me. I cannot go around giving lectures and appearing on TV. Similarly, you must gather and vote for me. You must say, “Let’s try Huh kyung-young this time.” But the vested interests continue to exclude me. They are afraid. They are scared that I have appeared. They find my background strange, my gaze strange, my words strange, and my policies unique. They fear I will compensate everyone. It’s an atmosphere of fear.

Listen carefully. When I appear, huge crowds gather. When Ahn Cheol-soo and Lee Jun-seok were campaigning, I appeared at Nonhyeon Station, and thousands of people flocked to me, surrounding them. Lee Jun-seok was traumatized by this. He put a desk in front of the National Assembly and said, “I’ve been affected by Huh kyung-young. I was originally indifferent.” He even chased after me, begging for forgiveness. When I appear in public, people flock to me, not to other candidates. There’s something strange about other candidates’ polls. Someone who was half my support suddenly shot up. Did they rise normally? There are no supporting comments for them. The only genuine comments are “Huh kyung-young for President.” You must notice when someone suddenly rises in the polls. This is a manipulated, unethical presidential election from the start. The result will be clear. You will meet your match. They think I am an ordinary person and can be easily deceived, but they will face severe consequences. Those who watch my YouTube videos and realize who Huh kyung-young is are blessed.

I taught you how to communicate with objects. Do I need to be there for that? Can this person, by believing in Buddhism or another religion and achieving enlightenment, move this object? No, that is an impossible path. Can this person become “Yeong, Ki, Jil” by having energy taken from them and then achieving enlightenment? Your efforts alone cannot create “Yeong, Ki, Jil”; it is eternal. But Shakyamuni Buddha, sitting there, completely overcame his father’s worries.”Father, I must go to the temple and become a monk.” “Why do you want to become a monk? Father, I will give you the kingdom and everything you desire. There is nothing I cannot do.” Shakyamuni replied, “Father, there is something you cannot do. If you are omnipotent, why did my mother die a week after giving birth to me? If you are king, you should have been able to prevent it. How can you say you can give me everything when you couldn’t even save my mother?” The king was stunned. Shakyamuni was pointing out his father’s limitations.”Father, my mother died a week after I was born. Did your command not work then? Father, you are incompetent.” The king fainted. Shakyamuni was highlighting his father’s flaws.”Father, I doubt your abilities. You have no power. I must go and seek the secret to eternal life. I will not return until I find the secret to not dying.” What could his father say? A king who could not save his own wife from death had no right to lecture his son.

What did Shakyamuni gain by studying in the mountains? Did he solve the problem of death? Did he create “Yeong, Ki, Jil”? Not a single person. He almost died. Then he drank milk and regained his senses. After that, he only preached until he passed away. Shakyamuni could not do what I am doing. Can his disciples do this? Can they send people to Baekgung(白宮)? No, that is an impossible path. This is called “Eon-eo-do-dan” a world that cannot be reached by words, debate, or spiritual paths. Shakyamuni tried to reach this world, but he only left behind countless scriptures and died at 80. This is a world that cannot be reached through such efforts. That is why you should not hesitate. I send people, and they receive blessings. The world I offer is “Eon-eo-do-dan.” It is a world that cannot be reached no matter how much you study, speak, or write. This is what I want to announce to the world when I become president. The presidency is for this promotion. You should realize, “We Earthlings are saved. If we elect this person as president of the Korean Peninsula, we will not starve, and a paradise will be realized. An earthly paradise, an earthly Baekgung(白宮), can be achieved.”

An earthly paradise means a national dividend of 1.5 million won per month, and for seniors, 2.2 million won. For those over 65, it’s 4.4 million won for a couple. With 4.4 million won a month, a couple can say, “Honey, let’s stop fighting and study with Huh kyung-young until we die, and go to Baekgung(白宮).” We wouldn’t need to struggle for material things anymore. The country is prosperous enough to provide this monthly income. if I become president quickly, the whole world will recognize me quickly. This person’s telepathy can communicate with all objects, including this microphone.”I love you.” Does it apprehend? “Je t’aime.” That’s French. It deciphers any language, any telepathy. This world exists, but they try to achieve it through money. It will never be solved.

This person is holding a microphone and speaking for two hours. It will work. Because it deciphers. All objects can be changed. All objects can communicate. This sponge can also communicate. Is only this object strengthened? No, this clothing is also strengthened.”I love you.” Does it apprehend? This person’s hands are rough. They have done so much labor. These hands are different from ordinary human hands. They are the hands of a bull, strong. But these strong hands have lost all their power.”I love you.” This is love. If we hate someone, what comes out of our bodies? Poison. It only harms us. we should not harbor such feelings. Jesus said, “Love your enemies.” That is the best way. Hating them is your choice, but you will suffer from cancer. The result is self-inflicted suffering.”Hate.” This object deciphers. If you keep such thoughts, will this object make your body healthy or unhealthy? It will continuously weaken your body.

This is not related to the “Baihui(百會)” point “a specific acupuncture point”. This energy, I can take it away.” Energy, go away!” “Love, love, love.” Does it have any effect? No. This is how humans use energy. People like Bill Gates and Lee Jae-yong are “Ki, Yeol, Jeong” humans. They are like animals, without spirit. They only have “Ki, Yeol, Jeong.” Therefore, what kind of dreams do they have? They only sleep. What kind of dreams should they have? Nightmares. If someone hates their mother-in-law, they will dream of their mother-in-law slapping them. They will dream of their mother-in-law kicking over their dinner table. These are “Hae-so-mong” “dreams that resolve emotional stress”. They have accumulated resentment towards their mother-in-law, and they release it in their dreams. They have such dreams to release stress.

Do they have “Ye-ji-mong” “prophetic dreams”? No. People who do good deeds have prophetic dreams. They are shown the future.”Don’t take that plane.” Their deceased mother might appear and say, “My child, don’t take that plane. Take the next one to America.” And if they listen, the plane they avoided crashes. Such people have prophetic dreams. Prophetic dreams tell you the future. They do not have these low-level “Hae-so-mong” dreams because they do not hate others, and their hearts are always joyful. They have no accumulated shame or stress. Doctors who treat patients in hospitals have dreams that release their stress from surgeries. They might dream of drinking alcohol, smoking, or coffee to relieve stress. They might dream of going to a bar and getting into a fight. They accumulate stress from performing surgeries and dealing with life-or-death situations. This anxiety and fear can manifest as panic disorder in reality, or as “Hae-so-mong” in dreams. They need to have these dreams.

People who are “Yeong, Ki, Jil” and my supporters have good dreams, prophetic dreams. They dream beautiful dreams, like someone bringing a lavish feast to their mother-in-law and bowing respectfully. If their son is going to pass an exam, it appears in a dream. Their son returns home with a smile. But a woman who hates her mother-in-law might dream of her husband dying in a car accident on his way to work, leaving her with two young children in a rented room. How devastating would that be? She would wonder why Heaven would inflict such a tragedy upon her. Her two children would become a burden, preventing her from starting anew. In such a situation, would she accept her mother-in-law? This is a test to see if she can repay her past debts. Just as Naomi’s true nature emerged when her husband was gone, this woman’s true nature would be revealed. Would she say, “Since my husband is gone, I must take care of my mother-in-law”? Or would she leave?

If Huh kyung-young were president, her future would be secure. With childcare allowances of 2 million won for two children and a national dividend of 1.5 million won, she would receive 3.5 million won. She could even hire someone to care for her children while she works. She would have enough money to raise her children. I apprehend your lives in such detail. I have always wondered how you can live without worrying about your parents. How can you live without saying, “I wish I would die soon”? How much pain do parents feel when they rely on their children’s meager earnings? That is why I give seniors over 65 a 700,000 won allowance. seniors receive 2.2 million won in national dividends. A single senior lives on 2.2 million won. Many seniors live alone after their spouses pass away. more people receive 2.2 million won than 4.4 million won. It is a difficult time for those receiving 1.5 million won. Seniors receive 2.2 million won, and young people receive 1.5 million won. Young couples receive 3 million won.

Are you trying to treat this unfairness like a child’s game? That won’t work. We must not treat the powerless this way. Can we cut off the future’s sprouts? Lying, discriminating, and being unfair to others is a great sin that you may not even realize. In the old Chinese book “Bright-Heart-Treasure-Mirror” it says: “Dong-ak Seong-je’s dying words.” Dong-ak Seong-je was an emperor.”Sun” refers to his dying words. A king’s dying words are called “Sun” not “Yu-eon.” It is a final admonition. It is more powerful than anything said during his lifetime. Dong-ak Seong-je’s “Sun” says: “Even if you do good deeds for a day, blessings may not come immediately, but misfortune will automatically move away.” If we continue to be unfair to small parties, what will Heaven do? They will suffer immense harm later. If you do good deeds, blessings may not come immediately, but misfortune will automatically move away. Your child might be about to be hit by a car while riding a bicycle, but they will be spared. This is amazing. Blessings have not come, but disaster has been averted.

The moment you commit evil, that is what humans call a blessing. it is not a blessing in Baekgung(白宮). But if you commit evil for a day, misfortune does not come immediately. Even if I fight with someone or hate my mother-in-law, disaster does not strike immediately. But what moves away? Blessings automatically move away. Both finite and infinite blessings move away. Blessings automatically move away. Therefore, those who do good deeds are like grass in a spring garden. When grass grows in a spring garden, it quickly becomes lush. You cannot see it growing with your eyes. It grows daily. Blessings increase daily. But those who commit evil are like sharpening a knife on a whetstone. When you continuously sharpen a knife, the blade becomes dull and disappears. You cannot see the damage immediately. The damage is not visible, but it gradually dulls and disappears. This is what Dong-ak Seong-je, the emperor, said in his dying words. He told his subordinates not to commit evil deeds, for they would surely come back to them. If you do good deeds, even if you cannot see the blessings immediately, like grass in a spring garden, they will grow daily and eventually become like a field of reeds.

When I go to a reed field, I see reeds as tall as me, dried up. But in the summer, new reeds grow just as tall. No one removes the old reeds. They naturally disappear, and new ones grow. This is interesting. we should not commit evil. I learned this when I was seven years old. I studied these classical texts at seven. Dong-ak Seong-je’s “Sun” says: “Even if you do good deeds for a day, blessings may not come immediately, but misfortune will automatically move away. If you do evil deeds, misfortune may not come immediately, but blessings will automatically move away.” are the media companies that exclude Huh kyung-young committing good deeds or evil deeds? Will there be consequences? They might think I am nothing. But watch my YouTube videos. You must prepare for your children not to suffer tragic accidents. I am speaking very important words. It is good to prepare for this. I hope that divine work never fails. If I am not fair, many disasters will occur. I want to conduct a fair election and establish order on Earth. These words left by Dong-ak Seong-je show that even Chinese emperors received such Confucian education. What entered my mind as a seven-year-old never disappears. It remains clearly in my mind.

Learning these words, even when I was attending night school and could have stolen bread from a sleeping baker, I couldn’t. I was so hungry that my hands were half the size of an ordinary person’s. But because these words were in my mind, I could not go down a bad path. My schoolmate once invited me to his room. It was in Hannam-dong, Itaewon. A single room filled with cigarette butts and dozens of soju bottles. This was the room of a night middle school and high school student. His job was a pimp. It was shocking. I had to leave immediately, no matter how cold it was. I went back to the top of the hill. No temptation could sway me. I learned not to associate with people who smoke or drink. Even as Shin-in(神人), I always upheld principles, even in elementary, middle, and high school. That is why, even during the presidential election, I do not criticize other candidates. I do not talk about their wives’ phone calls or their weaknesses. A person who does that is not qualified to be president. They should only discuss their policies and who can make the citizens live better. We should not talk about the private lives of their wives. That is cowardly. That is committing evil.

In my opinion, if Lee Jae-myung and Yoon Suk-yeol have done anything well, it is marrying good wives. They married good wives. But they expose their wives’ flaws, just like they did with Minister Cho Kuk, completely destroying their families. Is the purpose of becoming president to destroy other people’s families? Is there any couple that doesn’t fight, any family without problems? We are not electing a president; we are electing someone to wage war. We must never side with evil. I am only asking for my policies to be heard and my approval ratings to be fairly reported. I am not talking about their wives’ words or their private lives. I have no interest in that. Should I destroy other people’s families and cause chaos for my presidency? They have children, and dragging them into it would be like nailing their hearts. These people, who graduated from Seoul National University, only talk about the flaws of opposing candidates’ wives. This is unacceptable. Can we advance as a nation like this? Men can have flaws. I was educated to forgive and apprehend others’ shortcomings. But these highly educated people, who want to be president, talk about the wives of opposing candidates to gain votes. We must not have such elections.

I don’t care if a wife sharpened a knife, stole, and made her husband a prosecutor general or governor. I don’t care about that. We have no reason to question it. The wife’s love for her husband is what matters. We should not calculate their crimes. Do you think I don’t know justice when I say this? There is something called the Stockholm Syndrome. What is Stockholm Syndrome? In Sweden, five robbers entered a bank. They pointed guns and told everyone to lie down. One woman saw her boyfriend, who had proposed to her, immediately lie down. He didn’t move. The five female bank employees saw their boyfriends’ cowardly behavior. The robbers were polite and did not shoot anyone. They were caught and went to prison. But the five female employees married the robbers. That is Stockholm Syndrome. Because they found the robbers manly. They were bold and manly. They didn’t shoot anyone, and they were polite. Even in such a situation, love can emerge.

My lectures are always interesting. They jump from topic to topic, but they are interesting. Emperor Dong-ak Seong-je left these dying words. Therefore, media companies and executives who are involved in this unfair presidential election, who follow orders to exclude Huh kyung-young, are acting on their own accord. If they lose fairness, are they still media? Was it right to exclude Huh kyung-young? They quickly excluded me, claiming it was their autonomy. They probably have children. I hope they realize who I am. They must apprehend how terrifying it is to exclude Huh kyung-young. Our ancestors said, “Those who commit evil are like sharpening a knife on a whetstone. Even if the damage is not immediately visible, their lives will surely crumble daily.” it depends on what Huh kyung-young decides. Heaven has already cast the dice. Those who act this way are already experiencing the consequences. But I will add “Juma-ga-pyeon” “whipping a running horse”. This cycle of karma, this self-inflicted karma, is what it is.

If I run in this election, there is a high possibility that people worldwide will become “Yeong, Ki, Jil.” You have received blessings, but you don’t fully apprehend what they are. If you become “Yeong, Ki, Jil” you can communicate with objects. But those who have not received blessings cannot communicate with objects through telepathy. I have a TV debate on Welfare TV. Important content will be shown there, and I will explain it. Let’s watch Welfare TV. I brought this. My picture is on it. If this spoils, it will burst. Did the milk go into my body? My back hurts when I lift this. Is this how much milk you drink? No.

Hello, I am Jeong Gyeong-soo. Today, we will hear from the 20th presidential candidates. Today, we have candidate Huh kyung-young to discuss his policies and issues. Thank you for coming. It’s a pleasure to meet you. It’s a pleasure. Since you are here on Welfare TV, please say a few words to our viewers and citizens. I hope that through Welfare TV, human rights will be greatly enhanced, and Korea’s welfare will become advanced, open welfare that does not impose special conditions. Thank you. The presidential election is approaching. Many people are curious about how you are doing these days. I believe the candidate’s campaign has been consistent with policies for 30 years. rather than appealing to the public during the campaign period, I believe my entire life has been a campaign, and I am confident.

Candidate Huh kyung-young is receiving significant support from young people in their 20s and 30s, according to various polls. You recently visited Hongdae and met many young people. Many people come when I announce my visit, but there are always many people there. I receive calls constantly, almost one every second, so I cannot answer them all. This has been the case for 20 to 30 years, not just a day or two. Did you learn a lot from meeting young people? I always treat them like family. I treat young people like friends, siblings, or children. It feels natural. There is no need to ask for votes. We communicate telepathically.

The biggest concerns for young people today are employment and love. Employment has surpassed love as the top concern. You heard their struggles with employment that day. What did they talk about? Young people are confident that if Huh kyung-young becomes president, all their problems will be solved. even if I don’t specifically promise anything, they know that if I am elected, I will be a communicative person. I will always answer calls and communicate with them. they feel closer to me than their own parents, like friends. The existing politicians have taken away all hope from young people in Korea. The most important thing is to abolish the college entrance exam. From middle school, students should only be tested on subjects they excel in. If our country is in disarray, they cannot pass the exam. They cannot study physics because they have to study all other subjects. they should only be tested on one subject they are good at from middle school, and their college admission should be determined by mock exams. We will not apply internal school grades. Students in urban areas move to rural high schools to get good internal grades. students in rural areas cannot attend schools in their own neighborhoods because urban students come and take their good grades. They have to go to other schools. This is wrong.

The woman who is an announcer is very good on camera. She has long, straight hair, which looks very neat. She looks at me very cutely. I should be speaking passionately, but I cannot. We must abolish the college entrance exam. Listening to you, it seems that young people in their 20s and 30s show great support. You are like a popular celebrity, a great presidential candidate. Do you think this will continue until the presidential election? Analysts and polling organizations do not include me in their polls. It has been over a month since I reached 5.7%, but they still don’t include me. I was twice as popular as Ahn Cheol-soo, but broadcasting companies do not report on me. They report on Ahn Cheol-soo and Shim Sang-jung. Sometimes, they even report on Kim Dong-nyeon, who has 0.1% support. But they do not report on someone who is approaching 10%. Regarding this, I will find out why the National Election Commission and media companies are so afraid of me when I become president. How can they conduct such biased polls? The three principles of democracy are the pursuit of happiness, human dignity, and absolute fairness. Citizens have five rights: the right to claim, equality, participation, social rights, and freedom. There is also the right to equality. How can they give priority to candidates with many National Assembly members, give them 50 billion won in political funds, and give us nothing? They monopolize state-funded television and provide one-sided reports, never mentioning our existence. When I see such broadcasts, I don’t think Korea is an uncivilized country, but when it comes to presidential elections, Korea is completely uncivilized. This must be corrected.

The inequality is severe. Candidates 1 and 2 have been using their numbers for months, but we only get ours after official candidate registration. We have two months left. Preliminary candidates have no opportunity for five months. when I go to rural areas, people ask, “What is Huh kyung-young’s number?” I tell them, “I don’t have a number.” There are seven types of unfairness and injustice: unfair media coverage, unfair broadcasting, unfair TV debates, and unfair public opinion polls. They always prioritize candidates 1 and 2, excluding those at the bottom of the list. When people receive calls for polls, they hang up out of annoyance. This is unacceptable. Their numbers should be determined by lottery, and they should take turns being at the top. But they always put candidates 1 and 2 first, so people get annoyed and hang up. This leads to unfair polls and unfair campaign funding. Unfair candidate numbers. Unfair media exposure and TV debates. In TV debates, privileged candidates have separate debates. I do not want this. There is too much injustice. Honestly, sitting here like a monkey in a zoo, do I have to do this? I am already well-known among young people and the public, and we communicate. I don’t need to talk about youth policies. I already know them all.

30 years ago, I said that if you get married and have a child, you would receive 30 million won. That is still true. Elementary schools are not disappearing. Our population is 0.7, meaning less than one child per person. If this continues, our population will disappear in 30 years. They don’t take this seriously. In 25 years, there will be no one entering university. The population is decreasing so severely. The population pyramid, which used to have the most children at the bottom, is now inverted, with the most elderly at the top and few children. Elementary schools are disappearing, and the population crisis is severe. 30 years ago, I advocated for marriage. That was the way to save the country. But people said, “Where will he get 100 million won? He’s a con artist, a comedian.” But I foresaw that Korea would become like this. I made many such predictions. I warned them, but they ignored it. They are spending 45 trillion won annually on birth policies. Mothers should receive 160 million won, but they receive nothing. 16 ministries divide the budget and divert it for other purposes. mothers receive nothing.

I believe you are disappointed with existing politicians. Our youth are well-informed and already know everything. But seniors who only watch major channels do not know the future and vote for whoever seems interesting. As a result, the country continues to decline. I don’t ask young people to vote for me. I uphold principles. I want to hear about welfare policies for young people. Specifically, you proposed turning the Yongsan U.S. military base into a youth housing complex. Please explain this in detail. The 1 million pyeong “approximately 820 acres” Yongsan U.S. military base is connected to the Han River and Namsan Mountain. I want to build 1 million youth housing units there and provide them for free to married couples. These housing units will have commercial facilities. If 1 million youth housing units are built, with a population of 3 million, there will be many commercial facilities. The revenue from selling these commercial facilities alone can cover the cost of the youth housing. The land belongs to the state. it will be provided for free, but only to married couples. Unmarried individuals cannot enter. If they divorce, they must leave. The entire 1 million pyeong will be a park. All cars will go underground, so residents cannot drive in. Valets will park their cars at the entrance. All logistics will be automated. Goods purchased at the market will be delivered directly to their homes. It will be a fully automated system, eliminating car theft and parking lot accidents. There will be no need for public parking. The first floor will be all lawn. There will be pillars every 100 meters, and apartments will be built above them. The ground floor will be a park. The rooftops of the 50-story buildings will be Mugunghwa “Rose of Sharon” gardens, also covered in grass. The rooftops will be connected, allowing residents to go to Seoul Station, Namsan, or the Han River. The entire complex will be interconnected. There will be bicycle parking on the rooftops, allowing residents to cycle anywhere in Seoul, and also on the ground floor to cycle to the Han River. We will create the most advanced housing imaginable.

Korea’s current welfare policies are being implemented diligently, but many aspects need to be changed. If you want to leave, you must leave. We will also build housing at Seongnam Air Base, also known as Seoul Air Base, which is about 1 million pyeong, twice the size of the Yongsan U.S. military base. Developing this entire area would create 3 million pyeong. We will build youth housing there as well, and older people can also live there. The structures will be state-of-the-art, unlike the outdated apartments in Ilsan or Bundang. There will be no underground parking; cars will be brought to the entrance. if you want to leave, your car will be waiting for you. Most transportation in Yongsan will be by bicycle. There will be bicycle parking on the rooftops and on the ground floor. The underground will be a lawn, and the rooftops will be lawns. This is good. There will be no need to go out for exercise. Young people living in Bundang or Ilsan, in the outskirts, spend an hour and a half commuting to work and another hour and a half returning home. They are exhausted and cannot function properly. But here, they can cycle to their apartments. They can exercise on their way to work and back. The entire city will be a park.”Honey, I’m going to work.” They can cycle on the rooftop, looking down at Seoul, and then descend. It’s good. When they return home, they can exercise again, cycling through Yongsan and Seoul, then going up to the apartment rooftop or down to the ground floor. Since it’s 50 stories, those below 25 stories will go to the ground floor lawn. The Yongsan U.S. military base is 1 million pyeong, and the pillars are 10 meters apart, so it won’t feel cramped. You can cycle around. There will be no cars. Cars will be under the lawn. This is good. This eliminates 3 to 4 hours of daily commuting time. They can cycle to the Han River, cycle around, and then return home. Their exercise is done. Their stress from work is gone. But young people who are stuck on subways for 2 to 3 hours a day cannot do that. To solve this, we will build dream apartments for young people at Seoul Air Base and Yongsan U.S. military base. This is very realistic.

Some crazy people suggest putting the UN headquarters there. The UN headquarters should be in Panmunjom. It is only used a few times a year. it should be moved to Panmunjom. We need to change this. When President Lee Myung-bak was in office, the national budget for welfare was 100 trillion won. It was about 40% of the budget. It didn’t reach 100 trillion won. But now, the national budget is about 600 trillion won, and welfare accounts for a significant portion, about 40%. I will abolish all existing welfare policies. They will all be eliminated. Instead, every citizen over 18 will receive 1.5 million won per month for life as a national dividend. This will replace welfare. The money given to low-income individuals and welfare recipients now is only a few hundred thousand won, and it prevents them from working. They cannot own a car, so they cannot take their children to school. They have to walk. This kind of welfare money does not reach all those in need. There are welfare blind spots. Every citizen should receive 1.5 million won in their bank account every month. If not, the current welfare system is not working. Some specific groups may be benefiting. We cannot trust that welfare funds are distributed accurately.

in the future, welfare will be universal welfare. The national dividend is not a welfare budget. What does that mean? Korea’s wealth is 700 trillion won, and 50 million people each contribute 14 million won. Korea Inc. is represented by President Moon Jae-in. every citizen, even a child, has a 150 million won stake. for the 140 million won that citizens have invested in Korea Inc., they receive a dividend. The government collects 600 trillion won in taxes. I will return 70% of that to the citizens. Even if I become president, I will not receive a salary. I will use my own 40 billion won for official expenses. It is not the government’s official expenses. I will pay for my own food and lodging in the Blue House. I will never take anything from the president. I will pay for it myself. Government officials and National Assembly members will not receive salaries. I will only select 100 of them. There will be no guaranteed positions. Local council members will also not receive salaries. 70% of the budget that the government can waste will be returned to the citizens. I will give 1.5 million won per month. there will be no inflation. The country will not be ruined.

This debate is different from a presidential candidate debate. Presidential candidates sit together, and there is a table in front of them. It’s a bit stiff. But this is a dialogue format. A dialogue format debate. Presidential debates are usually intense. But when I do it, it’s softer. There must be a table. Otherwise, the water cup would fall. They would throw things. it’s very interesting. It’s New Year’s, but they have an old man sitting here. This old man was a star announcer for MBC for his entire life. He is a very distinguished person. he is a legend among announcers. I have no ill feelings towards him. And next to him is a beautiful young woman. how can I get angry? The man has a good impression, is distinguished, and blessed. And next to him is a kind and beautiful woman, like his daughter. I cannot properly debate. I just look at them. When I debate, the lighting is usually good. My face shines brightly when I receive good lighting. But here, the lighting is not very good. There are only a few lights on the ceiling. my face looks a bit dark. But I don’t care about my face. I should leave as soon as I arrive, but it’s a bit dark. Still, this is a good record. The country will not be ruined. It’s the same.

I believe in a welfare revolution, a national welfare revolution. And if I become president, within two months, every citizen over 18 will receive 100 million won. It will be deposited into their bank accounts in cash. families with two or three children over 18 will receive 100 million won each, and several million won per month. Families with parents and two children will receive 6 million won per month for life, in addition to their salaries. our citizens can live without worrying about money. Korea is the 10th largest economy in the world and the 7th largest in trade. Why are we always worrying about money? We receive salaries, but we are still in debt. Because we have fewer children, if we receive national dividends, parents, fathers-in-law, and mothers-in-law in nursing homes will still have money left over. They receive 1.5 million won per month, and those over 65 receive an additional 700,000 won in senior allowances. a senior receives 2.2 million won, and an elderly couple receives 4.4 million won. Can they not live on that? They can even help society. They will have money left over even if they are in a nursing home. They will have 14 to 15 million won left over, which they can give to their children. They will have money left over. But now, parents, fathers-in-law, and mothers-in-law cause couples to fight and divorce over hospital bills.”Why do you only pay for your parents’ hospital bills and not mine?” They fight because they don’t have enough money. 80% of our workers are in debt even with their salaries. There are people who have no money at all. This is serious. We are a rich country, so why should we worry about money? If I become president, I will save all unnecessary expenses and give dividends to all citizens.

Citizens over 18 will not have to worry about college tuition. They will receive 1.5 million won per month. Looking at Huh kyung-young’s welfare policies, many netizens in their 10s and 20s say, “I wish Huh kyung-young’s policies were real.” But there are also opinions that they are unrealistic and make fun of them. There is no such talk. But actual welfare is not a welfare budget; it is a dividend. A dividend that investors receive. Parents are like investors to their children. Our parents invested so much in the country, and we receive it. The 1.5 million won I give is the minimum living expense and dividend for adults. The nation’s assets belong to the people, so it is a dividend they receive. Mine is not welfare. It is a right to claim, one of the five rights of citizens. The right to claim, because the nation belongs to the people, they have the right to claim from the nation. But welfare is not a right to claim. You receive help from the state because you lack ability.

For the past two years, we have been living in difficult times due to COVID-19. It’s not over yet. Although the quarantine policies are being implemented diligently, many people believe something is wrong. The quarantine policies are being implemented diligently by many medical professionals and public officials, but there is a slight problem. There should be no time restrictions on small business owners’ establishments. Everyone rides the subway at night. why are there time restrictions on restaurants and other establishments? This violates the three principles of democracy and capitalism: the principle of free enterprise, the principle of contractual freedom, and the principle of liability for negligence. Since we pay taxes, we should be able to freely contract and say, “Come whenever you want, customers.” If a patient emerges from their establishment, they should close down. They should take responsibility. But why are they told to close their establishments at a certain time? Why is this happening? The government must correct this immediately. Why is capitalism good? Because there is freedom of contract. And what else is there? Liability for negligence. If a patient emerges from my establishment, I will close it. I have agreed to that. But why are they told to close when no patients have emerged? Why are there time restrictions? The principle of liability for negligence applies to individual actions. Why is the state interfering like this? And the principle of contractual freedom and liability for negligence. The principle of absolute ownership. Your store is your absolute property, for which you paid key money and rent. Restricting its operation is a challenge to your ownership. But they are completely disregarding the three principles of capitalism and the three principles of democracy: the pursuit of happiness, human dignity, and absolute fairness. How can they say they are doing well? How can they violate human dignity like that? Closing establishments and such things are unacceptable. The principle of human dignity, the principle of absolute fairness. Some establishments are allowed to operate, while others are not. Subways are state-owned, so anyone can ride them, but private businesses are told to close. This is the principle of absolute fairness.

Citizens have three rights: the right to life, the right to property, and the right to equality. Why is the right to equality being violated? We must live. We must eat. And we must operate our businesses. They violate the right to life but offer no compensation. In developed OECD countries, the average compensation for COVID-19 is 80 million won per year. But this year, it’s less than 2 million won. What are they doing? The government spends all the budget, and small business owners are told to close. They are treating people like animals. Where is such a country? COVID-19 will surely demand a price from us. It did not come for free. COVID-19 came to Korea and the world to demand compensation from humans. When you keep your environment clean, wash your hands and feet frequently, maintain human dignity, treat the elderly well, and care for their health, by caring for the poor, by building toilets and flush toilets for those living in difficult conditions, and by sharing the pain with people worldwide, hope can emerge. If they continue to restrict small business owners in this way, their families will be destroyed. Many families will be destroyed, and people will give up. The government and relevant officials must immediately abolish the operating hour restrictions for small business owners.

I met a representative of small business owners who said, “I will become the representative of small business owners. After I am elected, small business owners will come to me and ask me to be their representative.” What is Huh kyung-young’s definition of welfare? How would you define it? I will restore 100% of human universal happiness. And we have filial piety, and we must first think about filial piety towards our parents. Many elderly people live alone, dying in bathrooms or collapsing on the street, with no family. There are many single-person households. In the past, there were three types of filial piety. The first was providing food, clothing, and shelter. But that is not the case anymore. Getting married and having children quickly is filial piety. That is the filial piety of the heart. Providing material things to parents is the lowest form of filial piety. The highest is the filial piety of the heart, making parents feel at ease. Getting a job quickly. But what does the world offer now? The third and greatest filial piety is not having children but elevating your parents’ name. these are the three elements of filial piety.

There are three types of filial piety: filial piety during life, while parents are alive; filial piety after death, taking care of their graves and belongings, managing their inheritance well, and not bringing shame to them; and the third is filial piety after death, always remembering how your deceased parents lived and not living a wasteful life.”My mother lived her whole life with one ramie dress, so how can I wear 1 million won clothes every day?” Even when eating delicious food, “My mother always liked plain rice, not meat or fish. She liked soybean paste.” But children give their mothers meat and fish, and mothers say, “I don’t like that. I like plain rice.” That is how mothers feel in front of their children. We grew up seeing such things, so we must treat the elderly well. There are too many unfilial children now. Do they want to be unfilial? Government policies make them unfilial. They cannot give their parents living expenses or nursing care expenses. they rise up. Do government officials, who receive salaries, just sit back and watch? Is this what our country has become?

Candidate Huh kyung-young is running for president for the third time. He will continue to run until he becomes president. Then our citizens will not have to worry about money. Please let them live without worries. You are running for president for the third time. Your words are truly about an earthly paradise. We are a rich country. where has all the money gone? Can you make this a reality? Can you do it 100%? Citizens have doubts. Citizens need to see it practically. Look, the ruling and opposition parties only talk about regime change. Try regime change. 200 National Assembly members will become the opposition. If the opposition party takes power, if there is a regime change, can they live well? If 200 National Assembly members are in the opposition, and 100 are in the ruling party, if the People Power Party candidate becomes president, he will be impeached within four months. It will pass immediately in the National Assembly. There are many allegations. It will pass immediately. I said that when President Park Geun-hye was campaigning, she would only last four years, that candlelight vigils would lead to impeachment. I said that if she went to the National Assembly and made a strange claim, she would be driven out, and strange things would happen in the Blue House, and everyone would be arrested. I made six predictions, and they all came true. Candidate Huh also has no National Assembly members.

Listen to the talk about regime change. It makes more sense for the Democratic Party to remain in power because they have 200 National Assembly members. the opposition candidate says, “If I become president, it will be a regime change.” That’s a lie. 200 National Assembly members hold power in the National Assembly. The president is just a figurehead. Mayor Oh is the current mayor, but the Democratic Party controls the Seoul City Council. Can he do whatever he wants? No one can do whatever they want. The regime will not change. Only the president will change. What kind of regime change is that? The Democratic Party controls the National Assembly with 200 members, and they will immediately move for impeachment. The People Power Party already has a desire for revenge. They openly say they will punish those bad people. If this person drags down the former president, the current president, who holds power, will also be dragged down. for the next five years, Korea will be a battlefield. public sentiment and people’s livelihoods will become even more difficult. This is the sentiment of small business owners. Will the national economy fall into ruin? vote for Huh kyung-young, and make the ruling party candidate, Ahn Cheol-soo, Shim Sang-jung, Lee Jae-myung, and Yoon Suk-yeol vice presidents. I will do that. they will appoint ministers according to the number of votes they received, forming a coalition government. I will only be the president.

Article 76, Paragraph 1 of the Constitution grants the president emergency financial and economic order power. as soon as I become president, I will implement it that day. I will immediately pay 20 million won to each citizen from my desk. I will notify the National Assembly afterward. Did President Kim Young-sam pass the real-name financial transaction system through the National Assembly? No, he didn’t. He implemented it immediately with a presidential emergency order. Because if he tried to pass it through the National Assembly, all secrets would leak, and all underground funds would disappear. the president’s emergency financial and economic order power is in Article 76, Paragraph 1 of the Constitution. However, Article 76, Paragraphs 2 and 3 state that a president who exercises emergency financial and economic order power must promptly obtain National Assembly approval afterward. There is no one who does not obtain approval. The real-name financial transaction system has already been implemented. National Assembly approval is a procedural formality. It is not a problem. President Park chung hee also exercised emergency financial and economic order power nine times. Eight of them were emergency orders, and one was to resolve people’s debts by freezing private loans. That was an emergency financial and economic order. That was one. President Kim Young-sam used it a second time. I will be the third to use it.

It would be a big mistake to view me as an ordinary politician. I have had consistent policies for 30 years, always siding with ordinary people while also supporting the wealthy. Abolishing inheritance tax and gift tax. everything you just said is 100% feasible. If we cannot pass and implement this, Korea has no hope. It will always be a power struggle. What is the National Assembly for? It is a battlefield for seizing power. It has nothing to do with the citizens. What do those people do? They are always fighting. Meanwhile, citizens are in debt. 80% of Korean workers feel empty after receiving their salaries because it’s all gone the next day, and they lose the will to work. But if they receive dividends, they will go to work humming. Their minds will be stable, and 90% of marital disputes will disappear. Because they will receive a lot of money in dividends.

I have heard candidate Huh kyung-young’s voice three times through you. I cut off the fourth time because it was the same story. It’s a bit different these days. There are New Year’s greetings. that’s just a greeting, so it’s nothing special. But actually, I wasn’t going to talk about that. To call so many voters randomly requires immense passion and cost. Even if I exclude that, if I don’t do it, I shouldn’t run for president. Why don’t they include me in polls or send me to TV? Ahn Cheol-soo, Shim Sang-jung, and Kim Jong-in, whose approval ratings are much lower than mine, are included, but I, who am third, am not included for months. This biased reporting makes people think I am not running for president. They only think Ahn Cheol-soo and Shim Sang-jung exist. Huh kyung-young has been completely forgotten. I call people to tell them that Huh kyung-young is running. Please vote. This vote will decide whether your children become poor or not. If Huh kyung-young is elected, children who are not good at studying, who fail entrance exams ten times, will have stable lives and be able to marry. Couples will receive 3 million won. And they will receive 100 million won. They can live. The wife receives 100 million won, and the husband receives 100 million won. How much is that when they get married? They receive 300 million won. how much money is that? 500 million won. And they receive 3 million won per month. Even people with no ability or no job can live like human beings. Why do I call them? Because if I were to appear on major TV channels and say these things, all other presidential candidates would lose. They all knew this. They are trying to stop Huh kyung-young from appearing. I know who they are. I know everything.

Since you are here today, you probably have a lot to say to the presidential candidates from both the ruling and opposition parties. Please say a few words. Presidential candidates all want to be patriots. No presidential candidate wants to make money. Candidate Lee Jae-myung and Candidate Yoon Suk-yeol are excellent public servants and role models. Further scrutiny of them is strange and unnecessarily excessive. Scrutiny of their wives, or bringing up old scandals, is unnecessary. As ordinary wives, I think they are excellent wives. I believe they married well. I think Candidate Yoon Suk-yeol and Candidate Lee Jae-myung have a talent for marrying good wives. They are all good. But our citizens expose their flaws and say things were forged. Honestly, our culture used to be like that. They are playing with that. Candidate Yoon Suk-yeol’s wife looks good, and Candidate Lee Jae-myung’s wife is also an extraordinary woman. I like both Lee Jae-myung and Yoon Suk-yeol. They are all good, and they are qualified to be president. They also have charisma. They can all do well. However, in this time of national crisis, their policies are not good. Their policies are not policies that citizens can live by. No matter what they do, things will not improve. That is what I don’t like. If they were my friends, I would welcome them 100%. I believe they have no moral problems. Our citizens want too perfect an image. However, during the crisis, in the past two years, I paid 7.0482 billion won in comprehensive income tax and other taxes. Candidate Huh, you speak with confidence. I think that confidence comes from abundant financial support. I have never engaged in politics with others’ support. I earned my own money, paid taxes, and ran for president three times. I want to help citizens live equally and create a society where those who are not good at studying can also succeed. This is not just for smart people, those who graduated from Seoul National University, Yonsei University, or Korea University. Why can’t others get jobs? They are always struggling with low salaries. I want to see these young people, who are a bit lacking in skills, have families and live happily. It’s not because I’m stupid or can’t eat.

If I become president, I will receive everything. I want to create jobs for ordinary citizens, those who are not good at studying, who fail exams, and I want to see them live. I have an interesting policy. The president gives gifts on birthdays. In a box, there is a birthday cake, or for those in need, rice cakes. And for adults, there is a winter jacket. It has the president’s mark on it. A winter jacket. And for children, summer gifts, gloves. A variety of gifts are prepared by age, and five items are included in the box. And 100,000 won in birthday money. It is sent to one-year-olds and 100-year-olds. It arrives exactly on their birthday. And there is 100,000 won, a birthday card from the president, and a letter from the president. There is also a cake and gifts inside. These five boxes arrive every birthday. They are handled by each region. the local economy thrives because various products are included. when I give birthday gifts, I, who never had a birthday because I was born during the Korean War, six months before the war, and my parents died, so I lived as a servant in a rural village in Jinju. When I studied, they took my books and tore them up. If my master caught me, he would tear up my books. I hid my books and studied while working in the fields. If I was caught, I would be beaten. But I studied like a thief, and in elementary school, I mastered the Four Books and Three Classics, about 50 volumes of Chinese classics. And then, in high school, I mastered all English books. In elementary school, I mastered up to the second semester of high school. And then, at 12, I came to Seoul. I worked as a servant and then came to Seoul. I worked in several factories. I attended night college. I usually ate one meal a day. I would faint and collapse from anemia while going to school. When it was time to pay tuition, the factories didn’t pay me. They said they were teaching me skills. I would get one meal for lunch, but often I couldn’t eat it. I had to go to Cheongnyangni Hygiene Hospital to donate blood. I donated blood for three days to pay for tuition and studied at the factory. If the factory manager caught me, I would be beaten. He would tear up my books. I always studied like a thief. But in the evening, I had to go to school at 7 PM. I would sit in the classroom until 10 PM, fighting sleep and hunger. It was indescribable. I grew up enduring such hardships. when I see struggling students, young people who can’t find jobs or get married, it’s not someone else’s problem. It’s my problem. I suffered so much that I don’t eat bread now. I will serve endlessly as president. This has been my goal for 50 years. Since I lost my parents in the war, I have never received a birthday meal. I want to give birthday meals to the citizens. I want to give birthday meals to our struggling citizens. what I do is not for political success. I have nothing to envy now. But it breaks my heart to see struggling young people, young people who can’t get married, and our country’s declining population.

if I become president, I will lease Wonsan City in North Korea for 50 to 100 years. I will turn Wonsan City into a Hong Kong. Geumgangsan, Naegeumgang, Sogumgang, and Cheonchae. Professionals from all over the world will flock to Wonsan City, making it like Hong Kong, and the taxes will go to North Korea. North Korea’s economy will rise. that will solve various inter-Korean issues. my policies are unique. It seems our time is up. Finally, if you were to write a video letter after this election, what would you say to the citizens? I would say, “I will create a world where you don’t have to worry about money.” After this election, I will be president. I will create a world where you don’t have to worry about money. I will take care of all financial worries and make Korea the world’s number one economic power during my term. We are currently at 30,000 dollars. I have the technology to raise it to 100,000 dollars. Making Korea rich is simple. I mentioned Wonsan City. leasing Wonsan City and the belt up to Vladivostok. from Busan to Vladivostok, the coastal area, the Maritime Province. Russia wants to lease that land to me. I will lease land ten times larger than Korea. I will build a second Korea there. It will be incredibly successful. On the coast. people from South Korea will expand into Vladivostok. And Asia will be unified, and eventually, the world will be unified. we need many jobs. Instead of fighting over the National Assembly in South Korea, we should go to the Maritime Province, where there is vast land and many opportunities. We will employ our young people, and there will be no unemployment. There will be no one unemployed. A leader with such a vision should emerge, but they are always like frogs in a well, fighting in the National Assembly and dividing the people.

This has been “Listening to the 20th Presidential Candidates.” We have examined the policies and issues of Huh kyung-young, the candidate of the National Revolutionary Party. Thank you for your good words today. Thank you. You enjoyed the lecture today. I gave a lecture on TV today. You will apprehend it by watching this video lecture. If candidates from both the ruling and opposition parties were here, it would be even better. They would realize that Huh kyung-young is a gentleman. When I debate with them, I will not talk about their private lives or their weaknesses. A person who does that is not qualified to be president. They should only discuss policies and who can make the citizens live better. I hope to see that. I don’t need to say anything more about this video. It’s similar to watching a presidential candidate TV debate. It’s all condensed here. A presidential candidate must be ready with ammunition for any question. If a plane drops bombs, what happens? When asked a question, bombs must come out. Thank you. Today, you have given us deep empathy and are the last beacon of hope for Korea. Please give a big round of applause to Holiness. Thank you.

2022.01.15 zs K64 The Korean Peninsula in Turmoil No Ten Blessed Lands – January 15, 2022

1. The Diminished Authority of the Presidential Office

People tend to view the Yongsan Presidential Office as an ordinary place, which inadvertently diminishes the President’s sphere of influence. It almost resembles a wartime setup. When a major war erupts, and the President relocates to Busan or another city, the presidential office might be situated in such a manner. However, due to various protocols, security arrangements would likely be chaotic. The Blue House, in contrast, had a fully established security system and all necessary facilities. The current setup gives the impression of a temporary, makeshift office, lacking the inherent authority that a presidential residence should possess. Authority is crucial, and it often emanates not just from the individual but from the building itself. When a king resided in a temporary location like Ganghwa Island, his authority was perceived as weak; he might appear as just an old man. However, when a king was in Gyeongbokgung or Changdeokgung, his power was palpable. This is why a grand palace is essential. People associate a palace with hidden depths and significant power. The current open setup, however, makes it seem as though even ministers might disregard the President, as they themselves operate from partitioned offices. The President, too, appears to be working from a partitioned space, which lacks appeal.

2. The Strategic Design of the Blue House for Presidential Security

The Blue House was designed with multiple layers of security and operational spaces. It was not a single, easily identifiable location for the President. The President’s whereabouts within the Blue House were often unknown, as there were three main locations: the main building, the presidential office, and the bunker. The main building served as the official residence, while a separate office was used for administrative tasks and approvals. The main building was also utilized for official recordings and ceremonial purposes. The President primarily worked from the official residence and could also conduct national security matters from the bunker. Thus, the President moved between four different locations within the Blue House. In contrast, the current location at the Ministry of National Defense is highly vulnerable; a single missile strike on that building could plunge the nation into chaos. At the Blue House, even if protesters approached, there were numerous exit routes, and locating the President within the complex would be difficult. However, the Ministry of National Defense building offers no such flexibility.

3. The Historical Significance of Royal Residences and the Concept of Regicide

The assassination of Empress Myeongseong on August 10th highlights the importance of secure royal residences. Despite wearing common attire, she was quickly identified and killed. This suggests the presence of spies within the palace, likely pro-Japanese factions. The distinction between “salhae” “murder” and “sihae” “regicide” is crucial.”Salhae” refers to a brutal killing, especially if the body is desecrated.”Sihae” however, specifically refers to the killing of a superior or revered person, such as a monarch or a president. Empress Myeongseong, as the queen, held a position of immense respect, making her death an act of “sihae.” The fact that such an act could occur within a royal palace talks the need for a highly secure and complex presidential residence. A presidential palace should be intricate, making it difficult to ascertain the President’s exact location—whether in the main building, the office, the private residence, or the official quarters.

4. Geopolitical Dynamics and the Korean Peninsula’s Strategic Position

North Korea poses a potential threat of terrorism, but discussing it openly is sensitive. North Korea faces economic hardship, exacerbated by global events like the conflict in Ukraine, a major grain-producing region. This leads to a stronger dollar and a weaker won, impacting South Korea’s economy as well, especially with rising interest rates in the US. Inflation is a global phenomenon, severely affecting ordinary citizens, with utility costs increasing and the government potentially burdening the public with significant expenses. Given these challenges, it is advisable not to deeply engage with North Korean issues until global unification occurs. North Korea serves as a strategic buffer for Russia and China, just as South Korea is for the US and Japan. Without this buffer, direct confrontation between major powers becomes more likely. China and Russia are determined to maintain North Korea’s existence for their strategic interests. Similarly, Japan, China, and Russia prefer a divided Korean Peninsula. Japan, in particular, actively works to prevent Korean reunification, even providing economic aid to North Korea in the past to prevent its collapse and subsequent unification with the South. This policy aligns with China and Russia’s interests, as a unified Korea would bring the US and China/Russia into direct border contact, which is deemed undesirable. Therefore, any attempts to provoke North Korea or discuss reunification are largely futile, as North Korea functions essentially as a proxy for China and Russia.

5. North Korea’s Resilience and the Illusion of Internal Collapse

There is a perception that North Korea might collapse due to the impact of COVID-19, dilapidated infrastructure, and agricultural difficulties, leading to a surge in defectors. However, this view is flawed and could lead to a disaster for South Korea’s economy. North Korea’s food security is not a major concern, as it receives immediate and continuous supplies from Russia and China via rail. Kim Jong Un self-sufficiency, but when difficulties arise, aid flows in. Therefore, North Korea’s leadership remains stable, supported by its powerful allies. The ongoing conflict in Ukraine, where Western nations provide weapons but avoid direct military intervention, is seen by Russia and China as a precedent. They might interpret this as a signal that similar restraint would apply to potential conflicts in Taiwan or the Korean Peninsula.

6. The Unlikelihood of Nuclear Warfare on the Korean Peninsula

The use of nuclear weapons on the Korean Peninsula is highly improbable. Experts suggest that if Russia emerges victorious in Ukraine, this outcome might influence scenarios in Taiwan and Korea. However, nuclear weapons are primarily for deterrence. North Korea deciphers that using nuclear weapons would contaminate the Korean Peninsula, rendering the land unusable. Given that the peninsula is considered a vital food-producing region, neither side would want to destroy it. While North Korea has developed smaller, tactical nuclear weapons and EMP bombs, their actual deployment is unlikely. The US possesses numerous nuclear submarines and aircraft carriers, capable of immediate retaliation, which would trigger a third world war. Kim Jong Un, having studied in the West, is aware of the global implications and is considered a pragmatist. He deciphers the severe consequences of initiating a nuclear attack.

7. The Global Rise of Survival Bunkers and Shadow Governments

Recent missile tests by North Korea, including its largest to date, capable of carrying multiple warheads, have heightened global anxieties about war and terrorism. Historically, there have been concepts of “십승지” “ten victorious places”, safe havens to escape war and disaster. However, the Korean Peninsula is too small for such concepts to be truly meaningful. In the US, underground bunkers, often converted missile silos, are being sold as luxury survival shelters. Sales have surged by 700% since the COVID-19 pandemic. These bunkers are equipped with emergency food supplies and even agricultural facilities, catering to the wealthiest 1% who can afford prices ranging from 1 to 5 million dollars. These individuals can fly directly to these bunkers in their private jets, maintaining their lifestyle even during a global catastrophe. This trend reflects a growing concern for human extinction. In the US, a “shadow government” is established to take control if the President dies in office. This shadow government, operating from underground bunkers, is entrusted with the authority to manage the nation, including decisions regarding nuclear weapons.

8. The Threat of Nuclear Terrorism and the Vulnerability of Nations

The possibility of nuclear terrorism is a grave concern. The 9/11 attacks narrowly avoided a nuclear catastrophe because the terrorists did not carry nuclear devices. Had they done so, even a small amount of uranium could have caused a nuclear chain reaction upon impact. It is believed that terrorist organizations like Al-Qaeda may have acquired nuclear materials from the former Soviet Union. US intelligence is aware of this threat and constantly monitors for potential nuclear attacks on American soil. A simultaneous nuclear attack on Washington D.C. could wipe out the capital, prompting immediate nuclear retaliation from other powers like China and Russia, leading to a global nuclear war. In such a scenario, the only way to survive is to retreat to a nuclear bunker. Witnessing a nuclear explosion directly would cause immediate blindness and severe burns.

9. Haneulgung’s Strategic Location and Unique Survival Advantages

Haneulgung possesses a naturally advantageous location for a bunker. Behind the main building, there is a cliff face within Haneulgung’s property. By drilling into this rock, a vast underground tunnel system can be created for research facilities and bunkers. This location is ideal, especially with military bases in the surrounding “City of Flourishing Willows” area, providing both above-ground security and underground refuge. The bunker would be self-sufficient, with its own air and food supply.

10. Nuclear Targeting and the Dangers of Biological Warfare

North Korea is unlikely to target areas close to its border with nuclear weapons, as these regions, like Kaesong, are vital for their food supply. Instead, they would likely target areas further south, such as Gangnam, avoiding areas connected to major water sources like the Han River, which could spread contamination. While a nuclear attack would instantly kill millions, the northern regions are considered safer from direct nuclear impact. However, the greater threat lies in biological and chemical weapons. These weapons, if deployed, could silently eliminate populations, leaving the land and resources intact for later use. A small amount of cholera or typhoid bacteria released into a water source like the Paldang Dam could contaminate the entire Seoul metropolitan area, leading to millions of deaths.

11. The End of Traditional Sanctuaries and the Power of Holiness’s Influence

The traditional concept of “십승지” “ten victorious places” is no longer relevant. In the future, regardless of war or natural disaster, a certain percentage of people will always survive, especially those with knowledge of nuclear survival. This includes comprehension basic precautions like avoiding direct exposure to the bright flash, staying indoors, and covering oneself.

12. Practical Survival Strategies and Holiness’s Unique Provisions

Preparing for a nuclear event involves having gas masks and protective gear at home to avoid radioactive fallout. For long-term survival, food storage is crucial. Food stored in tunnels or caves can last for centuries without spoiling. Huh offers a unique advantage: by placing Holiness’s pictures on the walls of a tunnel, food, including milk, will not spoil. Milk can even turn into cheese. This eliminates the need for refrigeration and ensures a continuous supply of protein. Furthermore, tunnels in mountainous areas naturally provide fresh underground water, which would be safe to drink even if surface water sources like rivers are contaminated by nuclear fallout.

13. The Vulnerability of Urban Living in a Catastrophe

Apartment dwellers are particularly vulnerable in a disaster scenario. Windows offer no protection, and essential services like water and electricity would be cut off. Elevators would cease to function, and toilets would become unusable without running water. This would force a mass exodus from cities to rural areas, leading to immense chaos. A single act of biological terrorism, such as dumping a small bag of plutonium or cholera bacteria into a major water source like the Paldang Dam, could devastate millions in the Seoul metropolitan area.

14. The Geopolitical Chessboard and the Prevention of Korean War

The current global conflicts, such as the war in Ukraine, are seen as a strategic move by the US to deplete old weaponry and stimulate its defense industry. By funneling weapons into conflicts abroad, the US avoids having to discard obsolete arms and creates demand for new ones. This strategy, which has been applied in various conflicts, including those involving Saddam Hussein and Gaddafi, serves as a “dumping ground” for weapons. The US aims to prevent a similar conflict on the Korean Peninsula by diverting these resources elsewhere. This is akin to partially lifting the lid of a boiling pot to release pressure. Huh that South Korea must remain vigilant to avoid becoming another such “dumping ground” for global powers. The US uses proxy wars to maintain its influence and economic interests, often at the expense of civilian lives.

15. The Precarious Position of World Leaders and the Threat of Advanced Warfare

The position of world leaders, particularly the US President, is increasingly precarious due to the constant threat of advanced weaponry and terrorism. Presidents carry the immense burden of nuclear codes and face continuous security risks. The chain of command for nuclear authorization is complex, involving a line of succession in case of presidential or vice-presidential incapacitation. The threat of nuclear terrorism, with rogue elements constantly seeking to acquire and deploy nuclear devices, is a persistent danger that the public often underestimates. Advanced weapons, such as drones and unmanned aerial vehicles, pose new challenges to presidential security, making traditional defenses less effective. The idea that figures like Osama bin Laden were agents of a “shadow government” is dismissed as mere fiction.

2022.01.16 hs 233rd The Seed of Huh Kyung Young Sowing the Path to Fearless Afterlife and Beyond – January 16, 2022

1. The Significance of Sowing the Seed of Huh

The current era, akin to springtime, signifies the arrival of Huh. Just as spring is the season for sowing seeds, this period calls for the dissemination of Huh kyung-young’s teachings. Failure to sow the seed of Huh, meaning to disregard his words and not participate in spreading his message, will lead to fear and regret after death. This concept is comparable to a farmer who fails to plant crops in spring and consequently has no harvest in autumn. The harvest, in this context, represents reaching Baekgung(白宮).

Huh that individuals must actively participate in this endeavor. Parents, despite their own capabilities, encourage their children to earn money and build their lives. Similarly though possessing all power, empowers humanity to take action. By spreading the message of Huh kyung-young, individuals can overcome the fear of death and secure their path to Baekgung(白宮). This is not merely a symbolic act but a fundamental principle for transcending the cycle of fear and suffering in the afterlife.

2. The Nature of Baekgung(白宮) and the Transcendence of Pleasure and Pain

Baekgung(白宮) represents a realm that transcends the conventional comprehension of pleasure. In the human experience, pleasure is invariably accompanied by pain, forming a duality. This duality, where joy and suffering are intertwined, is considered a form of hell in Buddhist philosophy. True freedom and genuine pleasure are only fully appreciated by those who have experienced their absence, much like a nation values independence after a period of colonial rule.

Huh explains that human pleasure is inherently linked to suffering. For instance, a person facing a terminal illness only truly grasps the value of life when confronted with its imminent loss. This dualistic perception, where pleasure and pain are inseparable, is characteristic of the earthly existence. Huh encourages transcending this cycle, moving beyond the sweet allure that often accompanies danger, much like the perilous pursuit of honey in treacherous cliffs.

3. Huh’s Perspective on Duality and the Middle Path

Huh critiques the traditional pursuit of enlightenment, such as the “Middle Path” in Buddhism, as ultimately insufficient for true liberation. While the Middle Path aims to view pleasure and pain as one, it does not fundamentally alter one’s earthly existence or allow escape from its limitations. Huh argues that even the act of seeking enlightenment or liberation implies a duality—an enlightened state versus an unenlightened one, a liberated state versus an unliberated one. This continuous division prevents true transcendence.

The current era, characterized by the pursuit of “short, small, light, and thin” “단소경박”, reflects a scientific and technological drive towards miniaturization and integration. This principle should also apply to human emotions and perceptions. Instead of allowing emotions like pleasure and pain to expand and dominate, they should be compressed and unified. This is akin to data compression, where vast amounts of information are condensed into a small space. By compressing emotions, one can achieve a state where suffering is viewed as transient and pleasure is recognized as inherently linked to potential pain. This unified perspective, where good and evil, love and hate, happiness and misfortune are seen as a single compressed entity, allows for a detached and transcendent view of life’s experiences.

4. The Role of Parasites in Nature and Human Health

The human body is a constant battlefield, perpetually fending off threats from parasites, bacteria, fungi, viruses, and other microorganisms. This internal defense system, involving white blood cells and the immune system, operates ceaselessly. However, Huh asserts that a complete eradication of these microorganisms is detrimental to health. A moderate exposure to them, such as through consuming raw foods, is beneficial for strengthening the immune system. Children who grow up in overly sterile environments often develop allergies, whereas those exposed to dirt and natural elements tend to be healthier.

Parasites play a crucial role as nature’s clean-up crew. When an animal dies in the wild, various parasites and microorganisms work in sequence to decompose the body, preventing the spread of disease and returning nutrients to the ecosystem. This natural process, known as “wind burial” “풍장”, demonstrates the essential function of parasites in maintaining ecological balance. Therefore, parasites are not to be feared but fathomed as integral components of life, even within the human body. Regular deworming medication helps regulate their population, ensuring a healthy balance rather than complete elimination.

5. The Purpose of Vegetables in Diet

Vegetables are essential for regulating the absorption rate of carbohydrates and fats in the digestive system. When consumed with meals, the fibers in vegetables attach to the intestinal walls, slowing down the absorption of sugars and fats. This gradual absorption prevents rapid spikes in blood sugar levels, which is crucial for maintaining overall health. Without vegetables, consuming a meal is akin to drinking a cup of sugar water, leading to immediate and potentially harmful blood sugar surges. Beyond their nutritional value, vegetables primarily serve to moderate nutrient uptake, contributing to stable bodily functions.

6. Policies for Overseas Koreans and the Concept of Middle-Class Society

Huh’s policies for overseas Koreans are designed to foster a strong connection with their homeland and leverage their global presence for national benefit. These policies include providing financial support, such as 500 million Korean Won and 3 million Korean Won monthly, to individuals who were once Korean citizens, regardless of their current nationality. This support extends to their second generation. Specifically, veterans, dispatched miners to Germany, and dispatched nurses to Germany are eligible for these benefits. If an individual qualifies for multiple categories, the benefits are cumulative.

This initiative is viewed not as an expense but as an investment. By supporting overseas Koreans, the nation cultivates their love and loyalty, transforming them into informal diplomats who promote Korea’s image and interests abroad. This approach contrasts with traditional diplomatic spending, asserting direct support to individuals who can then contribute to Korea’s global standing. Huh’s vision for a “middle-class society” “중산주의” aims to bridge the gap between the wealthy and the poor. In this system, the wealthy are respected for their contributions “e.g., high tax payments”, while the less fortunate receive essential support, ensuring a dignified life for all. This creates a society where both the rich and the poor view each other with respect and mutual benefit, transcending traditional class conflicts.

7. The Three Pains of Money and the Illusion of Security

Money, despite its perceived benefits, brings three significant pains: the pain of spending, the pain of earning, and the pain of protecting. The pain of spending arises from the fleeting nature of material possessions, which Huh views as mere dust that will eventually decay. For those who apprehend this, the joy of purchasing is diminished. The pain of earning is self-explanatory, involving the effort and sacrifice required to acquire wealth.

The most insidious pain is that of protecting money, which often involves the pressure to grow it. This pressure can lead to risky investments and financial losses, driven by a sense of relative deprivation when comparing one’s wealth growth to others. For instance, someone who keeps 300 million Korean Won in a bank account for 20 years might feel regret when a neighbor who invested the same amount in real estate sees it grow to 3 billion Korean Won. This feeling can push individuals into ill-advised ventures, leading to the loss of their savings. Huh suggests that the “National Dividend” “국민 배당금” system, which provides a steady income, alleviates these pains by reducing financial anxiety and the need for risky endeavors.

8. Critique of Current Government Policies and the Principles of Capitalism and Democracy

Huh strongly criticizes current government policies, particularly those related to COVID-19 restrictions, for violating fundamental principles of capitalism and democracy. He argues that imposing restrictions on businesses, such as limiting operating hours or prohibiting entry based on vaccination status, infringes upon the three core principles of capitalism:

• Freedom of Contract: Business owners should be free to engage in transactions with customers.

• Principle of Fault Liability: If a business causes harm “e.g., a COVID-19 outbreak”, it should be held responsible and face consequences, such as temporary closure and fines, rather than blanket restrictions.

• Absolute Principle of Ownership: Business owners have the right to manage their property as they see fit without arbitrary government interference, especially without compensation.
  Furthermore, these policies violate the three core principles of democracy:

• Principle of the Pursuit of Happiness: Restrictions that force businesses to close directly undermine the happiness and livelihoods of owners and employees.

• Principle of Human Dignity: The inability to earn a living due to government mandates strips individuals of their dignity and ability to support their families.

• Principle of Absolute Fairness: Inconsistent application of rules, such as allowing crowded subways while restricting restaurants, demonstrates a lack of fairness.
  Huh also points out violations of the five fundamental rights of citizens: the right to claim, equality, participation, social welfare, and freedom. Specifically, the lack of compensation for losses incurred due to government mandates violates the right to claim, and differential treatment of various businesses violates the right to equality. He asserts that these controls are unconstitutional and demonstrate a lack of comprehension of basic legal and democratic principles by government officials.

9. Reforming Automobile Insurance and Taxation

Automobile insurance premiums, which are considered quasi-taxes, are currently determined by factors such as driving history, vehicle class, and accident records, leading to wide variations. Huh proposes reforms to align these with his broader economic vision. While the wealthy will bear a greater tax burden to support social welfare, the general populace will see significant reductions in various taxes and fees.

For instance, Huh plans to eliminate health insurance premiums for common people and the middle class, shifting the burden to the wealthy. Similarly, capital gains tax will be abolished for the middle class, allowing them to retain all profits from property sales. Automobile taxes will also be eliminated, with costs integrated into fuel prices. These measures aim to reduce the financial strain on ordinary citizens while ensuring that those with greater means contribute more to society. Huh also suggests a “tax point system” where high taxpayers receive special recognition, such as red license plates, fostering respect for their contributions.

10. The Power of Disseminating Huh’s Message

The act of writing or speaking Huh kyung-young’s name carries significant energy. However, Huh advises a strategic approach to spreading his message. Instead of overtly identifying as a supporter, individuals should subtly introduce his ideas, posing as curious observers or new converts. For example, instead of writing “Thank you, Huh kyung-young” one might write, “I saw Huh kyung-young today, and he seems quite remarkable.” This method avoids the perception of organized propaganda and makes the message more impactful and credible to a wider audience.

Huh that physical effort is paramount in this endeavor. Supporters should be actively engaged in spreading the word, as this grassroots effort is what drives his rising popularity. He notes that his party’s approval ratings, though often hidden in mainstream polls, are steadily increasing, a testament to the dedication of his followers.

11. The Importance of Formal Attire and Authenticity in Public Service

Huh maintains a strict stance on public appearance, advocating for formal attire, such as a suit and tie, as a sign of respect for the public. He criticizes other political figures who adopt casual clothing to appear “common” or “hardworking” viewing this as a deceptive tactic. For Huh, dressing formally is a fundamental courtesy to the nation and its citizens, akin to how one would dress for an important meeting or a foreign dignitary.

He recounts his own practice of hiking mountains like Baekundae in a suit and tie, which often surprises and delights other hikers. This demonstrates his belief that one’s true self and dedication should be consistent, regardless of the setting. He rejects the notion of changing attire to suit different audiences, which he sees as a form of “camouflage” or “trickery.” Authenticity and unwavering respect for the public, expressed through dignified presentation, are core to his philosophy of leadership.

12. The Concept of “Holy Heart” and the Pitfalls of Human Nature

The “Holy Heart” “천심” refers to the mindset of Huh kyung-young, which involves sowing his message and thereby eliminating fear in death, leading to Baekgung(白宮). This contrasts with the “human heart” “인심”, which is characterized by “self-binding” “자승자박” – individuals trapping themselves with their own actions and thoughts. This is evident in political discourse, where candidates often engage in personal attacks and family disputes rather than focusing on policies. Such behavior, driven by self-interest and a desire to win at all costs, ultimately harms the perpetrators, akin to “reaping what one sows” “자업자득”.

Huh condemns the practice of attacking opponents’ families or personal lives, asserting that even in competition, one must respect the dignity of others. He highlights that such actions are a betrayal of human dignity and a deviation from the Holy Heart. True leadership, according to Huh, involves focusing on one’s own merits and policies, rather than engaging in destructive personal attacks.

13. Huh’s Comprehensive Political Ideology

Huh transcends traditional left-right political ideologies, integrating elements from both ends of the spectrum. He advocates for policies typically associated with the right, such as abolishing inheritance tax, capital gains tax, gift tax, and the Kim Young-ran Act “anti-graft law”. He believes that these measures will stimulate economic activity and reward those who contribute to wealth creation.

Simultaneously, he proposes policies often linked to the left, such as providing a “National Dividend” of 1.5 million Korean Won monthly to all citizens, 50 million Korean Won for childbirth, and universal healthcare without premiums for the common people and middle class. These policies aim to alleviate poverty, support families, and ensure a basic standard of living for everyone.

Huh’s approach is to address societal problems comprehensively, without being constrained by conventional political labels. He believes that both extreme wealth and extreme poverty are detrimental, and his policies are designed to create a balanced society where everyone can thrive. He also critiques the current political landscape, where candidates are often seen as lacking in leadership, intellect, and morality compared to his own comprehensive vision.

14. The Divine Origin of All Creation

Huh asserts that the universe and everything within it, from the sun being a giant diamond to the intricate designs of flowers, are not products of chance but are meticulously planned and created by divine intelligence. He challenges the notion that natural phenomena or human existence arose spontaneously from the earth. Instead, he states that all life, including the first humans, was brought to Earth from Baekgung(白宮).

This perspective talks that humanity has a responsibility to acknowledge and appreciate the divine design in all things. Just as one would not assume a complex watch found in the desert was formed by random winds, one should not assume the natural world is without a creator. Huh that comprehension this divine origin is crucial for humanity to grasp its true purpose and potential.

15. The Power of Collective Action and Huh’s Intervention

Huh explains that humanity often creates its own suffering, such as the massive household debt, which he refers to as “self-made shackles.” While individuals are ultimately responsible for their actions, Huh offers a path to liberation. By embracing his teachings and actively working to make him president, people can receive divine intervention to break free from these self-imposed burdens.

He that the opportunity for this liberation depends on collective effort. If each person informs ten others, the message can quickly reach millions, leading to a widespread awakening. This collective action is the catalyst for realizing the benefits he promises, such as debt relief and a more equitable society. Huh acts as a “catalyst” empowering people to achieve what they cannot on their own, but their active participation is essential.

16. Analysis of Huh’s Public Perception and Political Standing

Recent analyses, including those from a KAIST Ph.D. and various YouTubers, highlight the unique and often misfathomed nature of Huh kyung-young’s public image and political standing. The KAIST Ph.D., a Mensa member, draws a parallel between exceptionally high IQ individuals who may appear “crazy” to the average person and Huh kyung-young’s unconventional approach. He suggests that what seems absurd to many might, in fact, stem from a profound and complex intellection.

Various commentators acknowledge Huh kyung-young’s rising approval ratings and the depth of his knowledge across diverse fields like philosophy, religion, history, and economics. They often contrast his leadership, intellect, and moral consistency favorably against other presidential candidates, despite his controversial public persona. His ability to articulate both “right-wing” and “left-wing” policies, his strong anti-communist stance, and his proposals for a smaller government and the abolition of certain taxes are noted as uniquely comprehensive.

Commentators also praise his direct and impactful communication style, which often cuts through political rhetoric. Despite accusations of being a “Fraud” many argue that the issues surrounding other candidates, particularly those involving corruption and criminal allegations, are far more severe. Huh’s consistent message and his ability to attract a devoted following are seen as indicators of a significant, albeit unconventional, political force. His high ranking in NFT presidential candidate sales and strong support in regions without strong regional biases further talk his growing influence.

17. The Symbolism of Colors in Political Campaigns

Huh discusses the symbolic importance of colors in his political campaign, particularly the shift from red and white to red and yellow for campaign attire. In traditional East Asian philosophy, colors are associated with elements and their interactions. Red represents fire, and white represents metal. The combination of red and white “화극금, “Fire overcoming metal” signifies a struggle or conflict, as fire melts metal. While this combination was used in previous campaigns “like the Seoul mayoral election”, it is not ideal for a winter election.

For the current presidential election, which takes place in winter, Huh prefers red and yellow. Yellow represents earth, and the combination of red and yellow “화생토, “Fire generating earth” symbolizes warmth and growth, as fire creates ash that nourishes the earth. This choice is intended to align with the season and convey a more harmonious message. He the urgency of the campaign, stating that even a single day without proper attire can hinder progress, and urges supporters not to delay by altering their existing clothing.

18. The Miraculous Transformation of Milk and Its Significance

Huh demonstrates a miraculous phenomenon involving milk. When his photograph is affixed to a container of milk, the milk undergoes a transformation, separating into water and cheese without spoiling, even over extended periods. This process, which would typically require preservatives or specialized equipment, is presented as evidence of his divine power. He explains that this naturally formed cheese possesses potent health benefits, akin to an anti-cancer agent.

This phenomenon is not limited to a single container but occurs on a large scale, defying conventional scientific explanation. Huh asserts that his words, telepathy, and “domain power” “영역” can instantly influence and transform matter and even the collective immunity of 7 billion people. He suggests that if the government were to utilize his abilities, it could effectively combat global challenges like pandemics. This demonstration serves as a tangible manifestation of his extraordinary capabilities, reinforcing his claim as Huh.

2022.01.21 zs K47 Huh Kyung-young’s welfare policy Abolishing the Ministry of Health and Welfare – January 21, 2022

1. The Controversy Surrounding the Nursing Act

The duties and roles of nurses are stipulated in the Medical Service Act. However, a separate Nursing Act, which extracts and specifically addresses nursing regulations, is currently awaiting parliamentary review, leading to escalating conflict. This intense opposition stems from the sharp disagreement between nursing organizations and four other medical associations.

• Arguments for the Nursing Act:

• Nurses argue that the demand for nursing professionals in various fields is increasing.

• They contend that the existing Medical Service Act, which contains nursing regulations, is physician-centric.

• Therefore, a specialized, independent law is necessary to provide more professional services.

• They also believe that the new law should include provisions for improving working conditions and addressing the excessive workload highlighted by the COVID-19 pandemic.

• Arguments Against the Nursing Act:

• Physician organizations strongly oppose the bill, asserting that all necessary nursing regulations are already covered in the Medical Service Act.

• They view the creation of a separate law as legislation solely for the benefit of nurses.

• A major point of contention is the proposed change in the definition of a nurse’s duties from “assisting in medical treatment” to “tasks necessary for medical treatment”.

• Past attempts to introduce a Nursing Act in 2005 and 2019 were rejected due to opposition from physician groups, failing even to reach discussion.

• The current bill, despite being selected for review by the National Assembly’s Health and Welfare Committee, is expected to face significant challenges due to the intense conflict.

• Broader Professional Conflicts:

  • The conflict extends beyond doctors and nurses to include nursing assistants and care workers, who also oppose the bill.
  • This situation is described as an internal conflict among related professional groups.
  • The analogy of prosecutors and police clashing over investigative powers is used to illustrate the nature of the dispute.
  • It is also suggested that this conflict has elements of a gender dispute, as a majority of doctors are male, while a majority of nurses are female.

• Proposed Solutions for Nursing Workforce:

  • Instead of creating a new law, it is suggested that increasing the number of nurses and improving their compensation are crucial.
  • The current system often leads to nurses being overworked due to hospitals prioritizing profit over adequate staffing.
  • Government support is needed to increase the nursing workforce and alleviate their fatigue.
  • The significant investment in education and training for doctors, compared to nurses, is acknowledged as a factor in their differing roles and compensation.
  • However, nurses should not perform medical procedures typically done by doctors.

2. Reimagining the Ministry of Health and Welfare

The current structure of the Ministry of Health and Welfare is deemed problematic, with an excessive focus on welfare budgets and insufficient attention to health.

• Critique of the Current System:

  • The Ministry of Health and Welfare is seen as overly large and inefficient.
  • The name itself, “Ministry of Health and Welfare” is considered redundant and unnecessary.
  • The current system is criticized for creating unnecessary bureaucratic divisions.

• Proposal for Restructuring Welfare:

  • Huh proposes abolishing the Ministry of Health and Welfare entirely.
  • Welfare functions should be integrated into other relevant ministries.
  • For example, educational welfare should be handled by the Ministry of Education.
  • This approach would ensure that welfare is not treated as a separate, isolated entity but as an integral part of various governmental functions.
  • Huh that welfare is not something that requires a separate ministry; it should be a fundamental aspect of all government operations.
  • The current welfare budget, which constitutes 48% of the national budget, is substantial, but its management needs to be decentralized and integrated.

3. Reforming the Tax System for a Smart Economy

The current tax system is criticized for being outdated, complex, and hindering economic growth, particularly for small businesses and foreign investment.

• Critique of the Current Tax System:

  • The system is overly complicated, with numerous types of taxes.
  • It often requires businesses to pay taxes in advance based on previous year’s performance, which can be detrimental to those experiencing fluctuating sales.
  • This complexity leads to difficulties for small and medium-sized enterprises “SMEs” and encourages tax evasion.
  • The current system is also seen as unfair to wage earners, who face immediate income tax deductions.

• Proposed Smart Tax System:

  • Huh advocates for a “smart tax system” similar to Hong Kong’s, characterized by simplicity and transparency.
  • The ideal system would involve a single, straightforward tax, such as a 5% tax on sales.
  • This simplification would eliminate various complex taxes, including income tax deductions for wage earners.
  • The goal is to create a tax environment that encourages investment and economic activity.
  • For example, capital gains tax on real estate sales would be abolished to stimulate the housing market.
  • Inheritance and gift taxes would also be eliminated, allowing wealth to be passed down freely and encouraging investment rather than tax avoidance.
  • The government would instead generate revenue by taking a share of the profits from successful ventures, rather than imposing taxes on transactions or inherited wealth.
  • This system would foster a capitalist society where wealth creation is encouraged and protected.

• Healthcare Funding:

  • Under this new system, medical insurance premiums for middle- and low-income individuals would be abolished, with the state covering 70% of healthcare costs.
  • Higher-income individuals would pay a reduced premium.
  • This would alleviate the financial burden on citizens, who currently struggle with various expenses including insurance premiums, phone bills, and fuel costs.

4. The Spiritual Influence of Kim Gun-hee

Huh discusses the spiritual influence of Kim Gun-hee, the spouse of President Yoon Suk-yeol, on her husband’s career trajectory.

• Spiritual Guidance and Destiny:

  • Kim Gun-hee’s spiritual inclinations, including an interest in shamanism and spiritual matters, are highlighted.
  • It is suggested that her spiritual judgment played a significant role in her husband’s career progression, from prosecutor to special prosecutor, and then to Prosecutor General.
  • Huh believes that her spiritual influence was instrumental in his ascent to the presidency.
  • This perspective suggests that individuals with strong spiritual intuition, often associated with advanced spiritual evolution, are drawn to such practices.

• Personal Qualities and Support:

  • Kim Gun-hee is described as intelligent and possessing financial acumen.
  • Her ability to manage her family and support her husband’s career, especially in the absence of a paternal figure, is attributed to her spiritual insights.
  • Her success in guiding her daughter to marry a Prosecutor General is cited as evidence of her unique abilities.
  • Huh that her spiritual intuition is a valuable asset, not something to be criticized.
  • It is suggested that her spiritual guidance was crucial for her husband’s success, implying that without it, his path might have been different.

2022.01.22 ss 1319 The Korean Presidential Election is the Most Unfair Election in the World! Huh Kyung-young’s Saturday Lecture

1. The Injustice of Elections and Media Bias

On January 17th, during a public opinion poll in Seoul, when a supporter stated their preference for Huh kyung-young, the surveyor immediately terminated the call. Two female supporters subsequently visited the National Election Commission to demand rectification of this unfair polling practice and the inclusion of Huh kyung-young as a candidate in future surveys. Astonishingly, police were dispatched, and the two women were forcibly apprehended for refusing to vacate the premises. They were then handcuffed and subjected to an egregious violation of human rights, being detained overnight. This act represents a blatant infringement upon the freedom of expression guaranteed by the Constitution. We demand that the Chairman of the National Election Commission issue a public apology and hold the responsible parties accountable. Furthermore, we strongly urge the immediate inclusion of Huh kyung-young, whose approval ratings are steadily rising, in all public opinion polls and his participation in televised debates alongside other major party candidates.

Despite continuous defamation and human rights abuses from the media and broadcasting, Huh kyung-young remains steadfast in his dedication to creating a fair nation and a world free from financial worries.

When individuals express support for Huh kyung-young during opinion polls, the calls are often disconnected. This effectively reallocates those votes to other candidates. Such practices are systematically executed, and only those who have experienced them truly apprehend. Consequently, we cannot trust these public opinion polls. In contrast, online surveys often show Huh kyung-young leading. Consider the exposure frequency on television, which is predominantly watched by seniors. If a candidate appears 7,000 times, their statistics should reflect a higher ranking, perhaps among the top five. However, this is not the case. For instance, one candidate appeared 7,015 times, while another appeared 4,282 times, a difference of nearly double. This disparity naturally influences approval ratings. Huh kyung-young’s exposure was only 119 times, resulting in a reported approval rating of 0.9%, barely reaching 1%. Meanwhile, another candidate, with 4.54% exposure, appears 50 times more frequently. This massive discrepancy, where one candidate receives 53% of total TV exposure, clearly indicates media bias. This is a form of electoral fraud.

Such an environment makes running for president in South Korea extremely disadvantageous. However, I do not align myself with existing political parties. I could potentially form or lead a party, but I have chosen not to join the established political landscape. The media, including major newspapers like JoongAng Ilbo and Chosun Ilbo, also exhibit this bias. For example, one newspaper reported my approval rating as 0.28%, while another, JoongAng Ilbo, reported 1.6%, which is still significantly lower than others. Chosun Ilbo reported 1.15%. These media outlets consistently present skewed statistics, often showing other candidates at 53% or 54%. This consistent partial reporting is undeniable.

This nation cannot progress under such conditions. There will be divine consequences for the continued neglect of Huh kyung-young. How long can power obtained through such means truly last? The National Election Commission has the authority to rectify this biased reporting. All candidates should receive fair television coverage. Those with at least 3% support, or even five candidates, should be given equal airtime. The number of parliamentary seats a party holds should not dictate presidential candidacy.

2. The Nature of Karma and Material Blessings

In life, we encounter two types of karma: human karma “정업” and material karma “의보”. Human karma arises from our interactions with other people, encompassing both good and bad deeds. Material karma, on the other hand, stems from our relationship with the physical world around us.

• Human Karma “정업”:

• This refers to the consequences of our actions and interactions with other human beings.

• It is the accumulation of good or bad deeds we perform in our relationships.

• For example, if we treat others kindly, we accumulate positive human karma; if we act maliciously, we accumulate negative human karma.

• Material Karma “의보”:

• This relates to the blessings or burdens we incur from the material world, including the land, our homes, cars, clothes, and even the food we eat.

• It signifies our indebtedness to these material things for the comfort and sustenance they provide.

• For instance, if we cherish and care for our possessions, we cultivate positive material karma. Conversely, if we misuse or disrespect them, we accumulate negative material karma.
  Consider the example of a North Korean defector who escapes to a foreign land like Thailand or Laos. They have no prior connection or “Karma” with the land or people there. Their true sense of belonging and happiness comes from returning to a place where their karma resides—their homeland, where they have roots and connections. This is why migratory birds return to their breeding grounds; they are seeking the “blessings” or “Karma” of the land that sustains them.

Our ancestors fathomed the importance of material karma. They treated every object with reverence, from a single grain of rice to their clothing. They believed that treating material things with respect would bring blessings to their descendants and prosperity. For instance, when offering rice to a monk, they would meticulously select only perfect grains, believing that offering broken rice would diminish their own blessings.

This principle extends to our interactions with objects. If we use a microphone to spread negativity, we are creating negative material karma with that object. A singer, for example, should appreciate the microphone as it enables their art, thereby fostering positive material karma.

The concept of karma is not limited to human interactions. We incur karma from the very ground we walk on and the food we consume. Polluting the Earth, for instance, creates negative material karma. We are indebted to the Earth for sustaining us, and we must repay this debt through responsible actions.

Therefore, we must strive to cultivate positive karma in all aspects of our lives, both in our relationships with others and with the material world. This holistic approach to karma ensures a blessed and harmonious existence.

3. The Dangers of Arrogance and the Path of Humility

The current political landscape, particularly the presidential election, is plagued by arrogance and unfair practices. This is a direct violation of the principles of humility and justice.

• Arrogance in Politics:

• Exclusionary Practices: Candidates who believe themselves superior often exclude others, like Huh kyung-young, from public discourse and opinion polls. They act as if their prominence is self-evident and others are insignificant.

• Media Manipulation: The biased media coverage, where certain candidates receive thousands of exposures while others receive minimal, is a manifestation of this arrogance. It creates an uneven playing field, designed to favor the “chosen” few.

• “Spoils of War” Mentality: The pursuit of power is often driven by a desire to divide the “spoils of war” “탈취물”, referring to the positions and benefits that come with winning the presidency. This leads to a system of “rewards for service” “논공행상”, where supporters are compensated with positions, rather than focusing on the welfare of the nation.

• Personal Attacks: Instead of debating policies, arrogant politicians resort to attacking the personal lives and families of their opponents, including their spouses. This destructive behavior is a clear sign of their self-serving motives and lack of respect.

• The Wisdom of Proverbs:

• The Bible, specifically Proverbs 16:18, states: “Pride goes before destruction, and a haughty spirit before a fall.” This ancient wisdom perfectly describes the current situation. Those who act with arrogance and disdain for others are destined for downfall.

• Conversely, the proverb also suggests that “it is better to be lowly in spirit and to be with the humble than to share plunder with the proud.” This that humility, even in poverty, is more virtuous than ill-gotten gains obtained through arrogance.

• The Consequences of Actions:

• For the Arrogant: Those who commit evil deeds may not face immediate consequences, and their prosperity might seem to continue. However, their blessings will eventually diminish, and misfortune, such as illness or family troubles, will inevitably follow. This is akin to a slow, unseen decay.

• For the Humble: Those who act righteously may not experience immediate rewards or wealth. calamities will steer clear of them, and their blessings, though slow to manifest, will steadily grow, like grass in a spring garden that grows imperceptibly but surely.

• The Call for Change:

• Huh kyung-young advocates for a political system where candidates compete on policy and merit, not on personal attacks or media manipulation. He believes that true leadership comes from humility and a genuine desire to serve the people.

• He that the current system, driven by the “spoils of war” mentality, is detrimental to the nation. He aims to dismantle this corrupt system and establish a government that truly serves the public good, without personal gain.

4. The Flawed Feng Shui of the Blue House and the Promise of Haneulgung

The current location and design of the Blue House “Cheong Wa Dae”, the presidential residence, are deeply flawed according to the principles of Feng Shui, leading to a history of misfortune for its occupants and the nation.

• The Problem of “Spying Peak” “규봉”:

• The Blue House is situated in a location where a “spying peak” “규봉” is visible. This “spying peak” is a mountain formation that metaphorically “looks down” or “spies” on the main structure.

• In Feng Shui, the presence of such a peak signifies that the nation will constantly be under the influence or domination of stronger external forces. This explains Korea’s historical struggles with foreign invasions and interventions from Japan, China, and other powers.

• A leader who is unaware of these Feng Shui principles cannot effectively protect national security. This lack of comprehension leads to policies that compromise national defense, such as advocating for the removal of missile defense systems.

• The “Twin Peaks” “쌍봉” Anomaly:

• Another detrimental Feng Shui element is the presence of “twin peaks” “쌍봉” in the vicinity. A single, dominant peak is considered auspicious, but twin peaks create a sense of division and conflict.

• This configuration can lead to internal strife, power struggles, and even familial discord within the ruling family, as seen in historical examples where sons usurped their fathers’ thrones.

• It also contributes to a history of paying tribute to foreign powers, such as the 2,000 years of offering maidens and resources to China, a painful legacy that can be attributed to this unfavorable Feng Shui.

• The Unfortunate History of the Blue House Site:

• The specific location of the Blue House, near Gyeongbokgung dome, is considered one of the worst Feng Shui spots. It was historically a burial ground for palace women who died without heirs or recognition, particularly those who never had a chance to serve the king.

• These “bone piles” of forgotten women create a negative energy that has plagued the presidential office. It was not originally chosen by Koreans but by American forces who established their headquarters there.

• This explains the recurring misfortunes and political turmoil experienced by successive presidents.

• Haneulgung: A Sanctuary of Auspicious Feng Shui:

• In stark contrast, Haneulgung “하늘궁”, Huh kyung-young’s residence, is built on a site with exceptionally auspicious Feng Shui.

• It lacks any “spying peaks” or “twin peaks” ensuring that it is free from external domination and internal conflict.

• The surrounding mountains form a protective, circular basin, with a narrow, winding entrance that symbolizes a “womb” “자궁”, representing creation and nurturing.

• This location is known as “Cheonsin Haganghyeol” “천신하강혈”, meaning “the spot where a holy deity descends” and “Manjang Horyeonghyeong” “만장호령형”, meaning “the form where ten thousand generals command.” These names signify a place of immense spiritual power and leadership.

• Historically, this area was left undeveloped due to its sacred nature, with no houses or factories, preserving its pristine environment. It even boasts a unique sewage system that prevents pollution, maintaining its status as a clean and pure region.

• The Vision for a New Era:

• Huh kyung-young plans to move the presidential office to Haneulgung, ending the era of “Sangdo-dong” and “Donggyo-dong” politics, which refer to the traditional power bases of past presidents.

• This move is not merely a change of location but a fundamental shift in the nation’s destiny, from one plagued by external influence and internal strife to one of peace, prosperity, and true sovereignty.

• By establishing the presidential office in Haneulgung, the negative Feng Shui of the Blue House will be neutralized, and the nation will be guided by divine blessings, ushering in an era of global leadership.

5. The Dynamics of Evangelism and Political Renewal

The principles of evangelism and political renewal share a fundamental dynamic: the cyclical process of gathering and dispersing. This mirrors the function of the human heart and circulatory system.

• The Heart’s Rhythm: Gather and Disperse:

• Just as the heart gathers blood from the body and then disperses it, carrying oxygen and nutrients to every cell, any successful movement, be it religious or political, must follow this rhythm.

• Gathering: People must come together to receive energy, knowledge, and a shared vision. This is like blood returning to the heart for reoxygenation.

• Dispersing: After gathering, individuals must then go out and spread the message, recruit new members, and apply what they have learned. This is like the heart pumping oxygenated blood to the extremities.

• This continuous cycle of “come and go” is essential for growth and vitality. If a group only gathers, it stagnates and eventually collapses. If it only disperses without a central point to return to, it loses cohesion.

• Evangelism in Practice:

• Religious leaders like Jesus fathomed this. He gathered his twelve disciples, taught them, and then sent them out to spread his teachings “to the ends of the earth.”

• Similarly, followers of Huh kyung-young are encouraged to gather at Haneulgung to receive his teachings and energy, and then to disperse, sharing his message with others and bringing new people into the fold.

• This active engagement, where each person brings at least one new individual, ensures the continuous expansion of the movement.

• Political Renewal and the Body Politic:

• The nation’s political system can be likened to the human body. Just as the kidneys filter waste from the blood, the political system needs to regularly “Filter out” corruption and stagnation.

• Filtering Waste: Long-serving politicians who remain in power for multiple terms without fresh perspectives can lead to a “stagnant” and “unclean” political environment, akin to unfiltered blood.

• Regular Renewal: Just as the body constantly produces and eliminates urine to maintain health, the political system requires regular renewal through new leadership and fresh ideas. Failure to do so leads to corruption, inefficiency, and a “Foul-smelling” political landscape.

• Huh kyung-young advocates for a system where political “waste” is regularly filtered out, preventing the accumulation of corruption and ensuring a healthy, vibrant body politic.

• The Fight Against Unfair Elections:

• The current electoral system is characterized by unfair practices, such as biased media coverage and the exclusion of certain candidates from polls. This is a “corrupt blood” that needs to be cleansed.

• Huh kyung-young’s supporters are urged to actively participate in spreading his message, countering the biased media, and ensuring a fair election. This is their role in “Filtering” the political system.

• He that victory will come through righteous and transparent means, not through personal attacks or the “spoils of war” mentality that plagues traditional politics.
  By embracing the dynamic of gathering and dispersing, and by actively participating in the renewal of the political system, the movement aims to achieve a just and prosperous future for the nation and the world.

2022.01.23 hs 234th The Unjust Election and the Future of Korea Huh Kyung-young’s Vision for a Prosperous Nation

1. The Vision for a Prosperous Nation: Economic Reforms and Citizen Welfare

Huh kyung-young, a presidential candidate, has outlined a vision for national prosperity centered on significant economic reforms and direct citizen welfare. He proposes to serve without a salary and eliminate aviation fees, aiming to save 70% of the national budget. This substantial saving would then be redistributed to the citizens as dividends, driven by the sole desire for the populace to thrive. His spiritual industry is envisioned to elevate Korea to the world’s leading economic power.

2. Critiques of Electoral Injustice and Media Bias

Huh kyung-young has voiced strong criticisms regarding the perceived unfairness of the current electoral process. He highlights an instance where only two major candidates, Lee Jae-myung and Yoon Suk-yeol, scheduled a presidential debate, which he labels as deceptive. Ahn Cheol-soo’s subsequent injunction request, arguing that a two-person debate is unjust and an act of violence against democracy, is acknowledged. However, Huh kyung-young questions the democratic credentials of figures like Sim Sang-jung and Ahn Cheol-soo. He points out that Sim Sang-jung’s approval ratings are lower than his own, suggesting that he is unfairly excluded from debates despite potentially higher public support. He believes there are forces actively suppressing his approval ratings, preventing them from reaching an estimated 15-20%. He also criticizes media outlets, such as MBC, for allegedly promoting specific candidates like Sim Sang-jung, implying financial influence.

3. The Principle of Benevolence and Long-Term Consequences

Drawing upon ancient wisdom, Huh kyung-young the principle that “those who perform good deeds, even if immediate blessings do not arrive, will see misfortune kept at bay.” Conversely, “those who commit evil, though immediate misfortune may not strike, will find blessings receding.” This philosophy talks the importance of long-term perspective and righteous conduct. He laments that many people prioritize immediate gains, leading to familial discord and personal ruin in later life. He asserts that the current system is unjust, with powerful elites exploiting the populace. He claims that citizens have been deprived of substantial funds over the past decade, estimating the collective sum to be trillions of won. His solution is to provide an initial payment of 100 million won to each citizen, followed by 1.5 million won monthly, to alleviate financial hardship.

4. Reforming Public Administration and Eliminating Waste

Huh kyung-young identifies significant issues within public administration, particularly concerning national budget waste. He criticizes the current system where funds allocated for public works are siphoned off through multiple layers of subcontracting, resulting in only a fraction reaching the intended projects. He cites an example of a low-level district official embezzling welfare funds, highlighting systemic corruption. His proposed reform involves abolishing the Ministry of Health and Welfare, arguing that the “welfare” aspect consumes 40% of the national budget without effectively benefiting the majority. He advocates for a dedicated Ministry of Health to focus solely on healthcare infrastructure, including the construction of large-scale hospitals for potential pandemics. He believes that the current welfare system is prone to misuse and lacks transparency, whereas a universal citizen dividend would ensure equitable distribution without bureaucratic discretion.

5. National Security and Global Geopolitics

Huh kyung-young discusses national security, drawing parallels with the United States’ robust defense mechanisms. He describes the elaborate underground facilities of the White House, designed to protect the President from nuclear attacks or air raids, and the mobile command centers disguised as trailers. He suggests that Korea, too, needs to prepare for unforeseen threats, advocating for personal underground bunkers for citizens. He highlights North Korea’s development of advanced, maneuverable missiles that can evade the THAAD defense system, rendering it ineffective. He argues that relying solely on defense is insufficient and that Korea’s geopolitical position makes it a strategic asset for global powers like the U.S., which might prioritize its own interests over those of South or North Korea. He asserts that conventional academic and political leaders are incapable of safeguarding the nation, implying that only his unique “energy” and “unimaginable weapons” can ensure peace.

6. The Future of Humanity: Technological Advancements and Societal Shifts

Huh kyung-young delves into the future of humanity, predicting profound societal changes driven by technological advancements. He foresees a future where natural reproduction declines due to decreasing sperm viability, leading to widespread cloning and “designer babies.” These genetically modified children, optimized for appearance and traits, would create a new social hierarchy, potentially marginalizing naturally born individuals. He also envisions a future where aging is controlled, allowing people to live longer, youthful lives, albeit in a “strange era.” He notes the increasing prevalence of multicultural families in rural Korea, where children of international marriages often outperform “pure-blooded” Koreans in language skills, leading to social challenges for the latter.

7. Linguistic Superiority and National Identity

Huh kyung-young asserts the unique linguistic superiority of the Korean people. He claims that Chinese characters, or Hanja, are difficult for Chinese Orators to pronounce without the aid of English phonetics, and that ancient Chinese texts were often translated into Korean for clarity. He contrasts this with Japanese, which adopted Chinese characters and later developed its own phonetic scripts “Hiragana and Katakana”, often incorporating English pronunciations. He proudly states that Koreans can pronounce Hanja and Hangeul “Korean alphabet” without external linguistic assistance, making them a “great nation” of “geniuses.” He characterizes Koreans as the most diligent people globally, citing the success of Korean-run supermarkets in the U.S. compared to those run by Americans. He acknowledges a perceived lack of business acumen but their industriousness and spirit of sacrifice, contrasting them with Western individualism. He attributes the financial struggles of Koreans to corrupt elites who exploit the less educated.

8. Electoral Irregularities and Public Disillusionment

Huh kyung-young reiterates his belief that the current election is rigged against him. He claims that despite his potential popularity, he is systematically excluded from media coverage and debates. He points to the unreliability of opinion polls, citing the 2016 U.S. presidential election where polls predicted Hillary Clinton’s victory with 90% certainty, yet Donald Trump, with a mere 1% chance, won. He argues that TV debates are ineffective for conveying policy, as candidates are given minimal time to speak and often resort to attacking opponents rather than discussing substantive issues. He suggests that his extensive online presence and individual interviews are more effective platforms for reaching the public. He believes that the public is disillusioned with traditional political parties and is seeking a practical alternative, which he represents.

9. The Corrupt Nature of Democracy and the “Plunderers”

Huh kyung-young asserts that democracy, when flawed, can lead to its own downfall. He claims that under the guise of democracy, a system of “plunderers” emerges, where political changes bring in thousands of individuals who exploit public resources, leading to massive government deficits. These “plunderers” occupy positions in public corporations, accumulating vast retirement benefits at the expense of the nation. He expresses deep concern for the struggling youth, small business owners, and the 7 million citizens on the brink of bankruptcy, criticizing the inadequacy of current government aid. He states that this global phenomenon of “plunderers” holding power is why he has come to rectify these issues. He also highlights the deteriorating social conditions in the U.S. post-COVID-19, with increased gun violence and looting, leading to a breakdown of law and order and a mass exodus of police officers. He warns that such instability in the U.S. poses a threat to Korea’s security.

10. The Significance of Physical Traits as Karmic Records

Responding to a question about the extent of one’s responsibility to others, Huh kyung-young introduces the concept of physical traits, particularly teeth, as a reflection of one’s past actions and karma. He explains that the process of losing baby teeth and growing permanent ones is a second chance. He claims that the alignment and beauty of one’s teeth can indicate their past life’s benevolence. For instance, women with pearl-like teeth are seen as having led virtuous lives. Conversely, he suggests that people from nations with a history of warfare, like Japan, often have animalistic, predatory teeth “like fangs”, reflecting their ancestors’ aggressive actions. He contrasts this with the even, herbivore-like teeth of people from peaceful nations, like Korea, indicating a non-harming nature. He advises that to maintain beautiful teeth and a pleasant appearance, one must cultivate a kind heart and avoid slandering others. He concludes that one’s face is a “report card” of their past lives, revealing their character and actions.

11. Policies for the Disabled and the Concept of “Complete Cheonsa”

Addressing questions about policies for the disabled, Huh kyung-young states that he will not create a separate “Ministry for the Disabled.” He argues that existing local government departments already handle disability welfare and that creating a national ministry might inadvertently highlight societal problems, potentially causing international embarrassment. Instead, he proposes that the universal citizen dividend, along with additional disability pensions tailored to the severity of the disability, will provide comprehensive support. He that 10% of Korea’s population is disabled, and another 45 million are “potential disabled” meaning anyone can become disabled at any time. Therefore, he stresses the importance of treating the disabled with respect and ensuring their accessibility and human rights. He also touches upon the concept of “Complete Cheonsa” individuals who have significantly contributed to the construction of Haneulgung. He states that these individuals are guaranteed entry into Baekgung(白宮), though their rank may vary based on their conduct. He claims that the “Complete Cheonsa” status grants access to profound spiritual knowledge, which ordinary humans cannot comprehend.

12. comprehension and Recognizing Huh

Responding to a question about why some people quickly recognize Huh while others do not, Huh kyung-young draws an analogy from Buddhism, categorizing people into three types: “lower capacity” “middle capacity” and “higher capacity.” Those with “lower capacity” cannot comprehend his message, regardless of explanation.”Middle capacity” individuals may grasp it with time and external persuasion.”Higher capacity” individuals immediately apprehend and are drawn to him upon encountering his message, even without external influence. He likens this to the concept of “holy destined partners” who recognize each other instantly. He describes his supporters as an “unprecedented army” of “holy soldiers and cheonsa(天使)” who tirelessly promote his message, even in challenging conditions, demonstrating a loyalty unseen in conventional military forces. He also mentions granting “minor cheonsa(天使)” and “great cheonsa(天使)” to his followers, asserting the unique spiritual power he possesses. He highlights the financial struggles of the elderly in Korea, many of whom lack savings and rely on their children, who themselves face unemployment. He promises that his policies will empower children to care for their parents, fostering filial piety and alleviating financial burdens.

13. Economic Policies: Quantitative Easing and Debt Resolution

Addressing criticisms from economists regarding his proposed 2,000 trillion won quantitative easing, Huh kyung-young dismisses their concerns as lacking comprehension and courage. He asserts that such measures are “a piece of cake” for a revolutionary like him. His plan involves converting household debt into national debt, thereby relieving citizens of their financial burden while the government bears a minimal interest cost. He argues that this approach is superior to allowing widespread bankruptcies. He also refutes claims of inflation, explaining that the majority of the funds would be used to repay existing bank debts, thus preventing inflationary pressures. He points out that a significant portion of high-denomination currency in Korea “50,000 won bills” is hoarded, leading to deflationary tendencies. He criticizes conventional economists for their inability to foresee or create prosperity, comparing them to those who would deny the existence of self-made millionaires during times of chaos. He likens his innovative economic approach to Edison’s invention of electricity without existing power plants, asserting that extraordinary solutions are needed to save the nation.

14. Addressing Illegal Gambling and Social Ills

Regarding illegal gambling, Huh kyung-young states that his administration would intervene decisively. He believes that the root cause of gambling addiction is financial desperation, where individuals feel they have no other options. By providing a monthly citizen dividend of 1.5 million won per person “3 million won for a couple”, he aims to create a stable economic environment where people are not driven to gambling. He compares the gambler’s mindset to that of a death row inmate attempting a desperate escape, driven by a “do-or-die” mentality. He argues that many young people turn to gambling out of a desire to help their struggling parents or to pay for their education, not out of malice. He concludes that gambling is a symptom of systemic issues caused by politicians, and that providing basic living expenses will eliminate petty crime and reduce marital conflicts. He also promises to grant amnesty and restore civil rights to those convicted of gambling-related offenses, as their actions are often a result of societal failures.

15. Support for Orphaned Children and Family Reconciliation

For orphaned children under 18, Huh kyung-young clarifies that while the standard citizen dividend begins at 18, those who are heads of households, regardless of age, will receive the dividend and the initial 100 million won payment. He that such cases are not numerous and that these children deserve support. He then addresses a question about family estrangement due to financial disputes over parental care. He introduces the concepts of “absolute immutable value” “e.g., family ties, DNA” and “relative mutable value” “e.g., financial disputes”. He argues that “relative mutable values” should never override “absolute immutable values.” He uses the analogy of the biblical story of Jacob and Esau to illustrate how humility and forgiveness can heal deep-seated family conflicts. He advises the estranged sister to humble herself and apologize to her brother, acknowledging her past mistakes, which he believes will melt his resentment. He stresses the profound and unchanging value of family relationships.

16. Citizen Dividend Eligibility and Labor Reforms

Regarding the eligibility for the citizen dividend, Huh kyung-young clarifies that individuals with over 5 billion won in liquid assets “not real estate” will be excluded. He aims to provide the dividend to nearly everyone else. He addresses the plight of bus drivers who suffer from long hours, stress, and lack of breaks due to tight schedules and public complaints. He proposes to increase employment in such sectors, allowing for more flexible working hours and adequate rest. He states that while the citizen dividend will reduce the pressure for wage increases, adding more staff will improve working conditions. He also plans to restructure companies by significantly reducing the exorbitant salaries of top executives “CEOs, presidents, directors” and reallocating those funds to improve the welfare of frontline workers. He asserts that he is not a fool but a genius from above, capable of implementing such structural changes.

17. Post-Pandemic Society and Mental Well-being

Huh kyung-young predicts a future where the distinction between vaccinated and unvaccinated individuals will disappear, similar to seasonal flu vaccinations. He envisions a time when masks will no longer be mandatory, and people will choose to wear them based on personal preference or health concerns. He suggests that this shift will alleviate the widespread fear and anxiety associated with the pandemic. He that the citizen dividend will act as a “lubricant for the mind” bringing mental peace and stability. He explains that financial security reduces anxiety about job loss, which often leads to panic disorders. With the dividend, people will experience emotional stability, leading to better work performance, improved health, and reduced marital stress. He highlights that economic stability directly contributes to emotional well-being, contrasting it with the current widespread emotional instability caused by financial insecurity.

2022.01.26 ks -Huh Kyung young’s Candid Thoughts on Current Affairs and Presidential Candidacy

1. Geopolitical Dynamics and Inter-Korean Relations

Regarding the current geopolitical situation, particularly concerning North Korea, it is imperative to apprehend the underlying intentions. Kim Jong Un’s primary objective is to foster economic engagement. The animosity he harbors towards the United States is a significant factor influencing his decisions. However, this hostility is gradually diminishing, leading to a reduction in overt aggression. This shift suggests a potential for peaceful coexistence. For instance, the cessation of joint military exercises between South Korea and the United States could be a crucial step towards de-escalation. Such actions would be perceived favorably by North Korea, paving the way for improved relations.

2. Presidential Candidacy and Public Perception

The public’s perception of presidential candidates is often influenced by various factors, including their past actions and associations. There have been unfortunate incidents, such as the deaths of three individuals, which have raised questions and concerns among the populace. These events are often linked to political campaigns, leading to speculation and distrust. It is essential for candidates to address these concerns transparently and provide clear explanations to the public. The media’s role in disseminating accurate information is also crucial in shaping public opinion.

3. Political Discourse and Campaign Strategies

In the realm of political discourse, candidates often employ various strategies to convey their messages. However, it is important to maintain a level of decorum and avoid making unsubstantiated claims. The use of direct accusations or personal attacks can undermine the integrity of the political process. Instead, candidates should focus on presenting their policies and visions for the future. The current political landscape in Korea, with its numerous debates and public appearances, provides ample opportunities for candidates to engage with the electorate.

4. Historical Legacy and Political Succession

The legacy of past leaders, such as President Park chung hee, continues to influence contemporary politics. Some candidates align themselves with historical figures, seeking to draw upon their perceived strengths and achievements. This can be a powerful strategy, especially when appealing to a segment of the electorate that holds these figures in high regard. However, it is also important for candidates to articulate their own unique visions and demonstrate their capacity for leadership. The idea of a “Holiness” figure emerging to lead the nation is a concept that resonates with some, suggesting a desire for transformative leadership.

5. Economic Disparities and Social Justice

Issues of economic disparity and social justice are central to political discourse. The development of national assets, such as the Han River, has often led to concerns about equitable distribution of wealth. Instances where public land is acquired at low prices and then developed for private gain raise questions about fairness and transparency. Such practices can lead to significant profits for a select few, while the general populace may not benefit proportionally. This creates a sense of injustice and can fuel public discontent.

6. Taxation and Financial Transparency

The issue of taxation and financial transparency is a critical aspect of public trust. There are often discussions about who contributes the most to the national treasury and whether all individuals, especially those in positions of power, pay their fair share. Some candidates may claim to have paid more taxes than their opponents, suggesting a greater commitment to public service. However, it is essential to have clear and verifiable records to support such claims. The perception of hidden wealth or undisclosed financial dealings can erode public confidence in political figures.

2022.01.29 ss 1320 A presidential election That Doesn’t Uphold the constitution Will Ruin the Nation The Spirit of Imjeonmutoe and the Strategy of Hard and soft approach

1. The Unconstitutional Election and National Crisis

An unconstitutional presidential election will lead our nation to ruin. For two months, despite Huh kyung-young’s approval rating of 5.7%, the ruling and opposition parties, along with the media, have colluded to exclude him from opinion polls. If he had been included, his support would likely exceed 20% by now, and it is currently over 5.6%. Excluding Huh kyung-young, who was third in the polls at the time, and including only the fourth and fifth-place candidates in the four-way debate, is a clear violation of the Constitution and a blatant suppression of human rights. We will fight to the end against this infringement on fairness and equality, which are fundamental principles of election law. We strongly urge the media to immediately include Huh kyung-young in opinion polls and TV debates. Justice will prevail; if they refuse, the enraged public and Heaven will never forgive them. We are honored to welcome Huh kyung-young, who promises to transform this unjust world into a fair and prosperous one, free from financial worries, and we will listen attentively to his valuable words of hope and vision.

2. The Spirit of Unyielding Determination: Lessons from History

We often speak of unfairness and inequality, but this situation has gone too far. I was initially in third place, followed by Ahn Cheol Soo in fourth, and Shim Sang Jung in fifth. However, because I was not featured on TV, I fell to fourth place. they claim that only the third and fourth-place candidates will debate. The public is slowly realizing how unfair this presidential election is. Therefore, we must do our utmost to expose this to the world and overturn the presidential election.

Consider the story of Empress Jang Sa of China. She fought 70 battles over five years and won every single one. In her 71st battle, she was defeated and committed suicide on the battlefield. She drew her sword and stabbed herself in front of all her subordinates. Empress Jang Sa was a general of immense strength. Even as she governed the nation for five years as empress, she would personally lead her troops into battle. she lost that final battle. She had won 70 consecutive battles, never once being defeated. Her voice was so powerful that horses would flee in terror. She would draw her sword, and her soldiers would collapse in fear. She hardly needed to wield her sword herself. Such was the might of this renowned general. she made one mistake in her 71st battle. Her pride was wounded, and she chose to die by her own hand in front of her soldiers. This demonstrates an extraordinary resolve; she would not tolerate defeat in battle.

This kind of mental fortitude, like that of Empress Jang Sa, is what we need as we approach this presidential election. There is no retreat. We will not withdraw from the battlefield. We will be victorious in any circumstance. How could a Huh ever be defeated? There may be moments of crisis, but victory is always the direction. I should not worry about such things.

Empress Jang Sa had a specific purpose when she went to war. This character, “Bu” means “pot” or “cauldron” like in the city of Busan. When Empress Jang Sa went to war, she would destroy her own cooking pots. Her soldiers’ pots were all smashed with axes. The soldiers were naturally astonished. After destroying the pots, she would then sink their boats, which they had used to cross the river, into the water. This spirit of “destroying the pots and sinking the boats” is what we call “Baesujin in Korea, meaning “taking a stand with one’s back to the water.”

This is the spirit of Baesujin. Empress Jang Sa called it “Pa Bu Chim Ju “破釜沈舟, literally “break the cauldrons and sink the boats”. This is the resolve with which she fought. When Empress Jang Sa went into battle, her soldiers were not to think of survival but of death. They had no boats to return across the river, and their cooking pots were destroyed. She would tell her soldiers, “If we fail to capture this palace, we will starve to death. Be prepared.” This meant they could not retreat. They had to win or die. This is Baesujin. It means fighting with your back to the water, but not just any back-to-the-water stance; it’s Pa Bu Chim Ju. If there were boats, soldiers might think of escaping. That was unacceptable. The boats were burned, sunk, and completely eliminated.”If we fail to conquer that fortress, we will be exposed and die of hunger.” This was the message. to survive, they had to win. This is how she motivated her soldiers.

Our supporters possess such a spirit. Our supporters are growing rapidly. They are soldiers unlike any seen before or since. Have you ever seen soldiers distributing flyers at 2 or 3 AM? No. Part-timers only care about their hourly wage. They might distribute flyers for three hours and then leave. But our soldiers bring flyers home and then take them out again, or leave them on the streets. Our soldiers are like an army of Heaven, cheonsa(天使) unlike any before or since. We have an infinite number of archangel. There are ordinary cheonsa(天使), and then there are archangel for those who are more attractive. Do men need archangel? No, they get ordinary cheonsa(天使). archangel are only for women, with certain conditions. We are fighting a war, but we do so with a sense of humor. This is human nature. But Huh is different. Humans tend to give good things to women, and women give good things to men.

This spirit is called “Imjeonmutoe “臨WarNo退, “no retreat from battle”. It is the spirit of the Hwarang warriors: never retreating from the battlefield. However, the “The Kingdom of Bright Purity” general, fighting without retreat, saw all 5,000 of his men die. That was also acceptable. It’s better to die gloriously. There is no general in the world like the “The Kingdom of Bright Purity” general. Even though the King of “The Kingdom of Bright Purity” was indulging in pleasure and misgoverning, the “The Kingdom of Bright Purity” general fulfilled his duty to the nation. A general like Yi Seong Gye would have returned and dethroned King Uija. But the “The Kingdom of Bright Purity” general did not. Even for a king who was not highly regarded by history, he went to his death, knowing it, and before leading 1,000 men, he first beheaded his own wife and children, signifying that there would be no return. The soldiers were stunned by this. He gathered his subordinates, beheaded his family in front of them, and did not inform the king of the danger. This is the spirit that members of our National Revolutionary Party must possess.

His 5,000 soldiers fought against 100,000 enemy troops, and not a single one survived. Such a spirit, like that of the “The Kingdom of Bright Purity” general, is unprecedented in world history. He was an extraordinary person. Generals are different. We must remember such people. They truly fulfill their duty as generals for their king, regardless of whether the king governed well or poorly. He did not criticize the king or attempt to usurp the throne. As the last general of “The Kingdom of Bright Purity”, he could have easily overthrown the king, but he did not. This is truly remarkable. The fact that he killed his own wife and children before battle—imagine the state of mind of the soldiers who followed him. At that point, both the general and his soldiers were already dead. Victory was impossible. they went to die for King Uija. It’s magnificent.

This is not about seeking rewards or positions. Those who engage in such schemes are corrupt. They are trying to divide up positions and rewards. The ruling and opposition parties are using every means possible to exclude Huh kyung-young. If someone is in the top three, their name should be included in opinion polls. not a single Korean media outlet has included my name. The executives of those media outlets are already on my list of 3,000 targets. They still don’t realize that Huh kyung-young is a spiritual being. They think they can laugh after the presidential election, but I already have all their names. What can I not do sitting here? I will do my best until the election is over. Just watch. Do you think I will do nothing afterward? Heaven is not like them. They may be scrambling for positions and rewards, but I am not an ordinary person. If they were truly human, they would include Huh kyung-young, regardless of pressure from above. Why is the third-place candidate’s name not included? Why is my name excluded? Political editors, come here. Why did you exclude Huh kyung-young? Is he a ghost? Try to levitate, you fools. I tell children to exercise. Our ancestors used to levitate, jump over trees, and use “Chukjibeop” “ShrinkLandMethod, a mythical ability to shorten distance” when there were no cars. That’s what our ancestors did. I tell children to emulate levitation and Chukjibeop, to work hard. What’s wrong with that? Why do some people mock Huh kyung-young’s levitation and Chukjibeop? You fools, why is Huh kyung-young, who is third, excluded from opinion polls? Why do you favor Kim Dong Yeon, who gets 0.something percent? You should be asking that.” Kim Dong Yeon was a deputy prime minister, and he might merge with the Democratic Party, so we should include him.” You damn fools! Whether the Democratic Party orders it or not, if Huh kyung-young is third, you must include him. If newspapers keep excluding him, whose heads will roll later? There should be at least one person in the Korean media who says, “Huh kyung-young is doing this while sitting here. What will happen to me if I don’t include him?” Was there anyone in MBC, KBS, SBS, or the cable channels who said, “We must include Huh kyung-young in the opinion polls”? Even when I was third with 5.7%, they should have included me. But they didn’t, and I still came in third. But because they keep excluding me, the public follows the “law of observation.” They don’t see me.

If you go to buy a bandage, what do you ask for? “Give me a bandage” or “Give me a Band-Aid” or “Give me a Daeil Band-Aid.” Because Daeil Band-Aid is constantly advertised. people ask for “Lee Jae Myung Band-Aid” or “Yoon Suk Yeol Band-Aid.” They are aiming for this. They don’t apprehend advertising techniques. Or, if you want “Mi Won” “a brand of MSG”, you ask for “Mi Won” not “Jomil” “a generic term for seasoning”. Because “Mi Won” is constantly advertised. This is how the human subconscious mind dominates the conscious mind. If something repeatedly enters the subconscious, you unconsciously ask for “Daeil Band-Aid.” It’s simple repetition. Grandparents might ask, “Who is that person?” Is this a fair election? No. Even as a preliminary candidate, I’m not allowed to use my name. I can’t use it on flyers. My name doesn’t appear on TV. My face isn’t shown. I can’t use my name in phone calls or online promotions. Who is doing this to me? This is an illegal election. What is the National Election Commission doing? They are neglecting their duty. When I filed an injunction, the judiciary was already corrupted. If the judiciary had a sense of justice, they would have said, ” Huh kyung-young has emerged. We’ve been waiting for someone like you. You’re the only one who can break this cycle.” They should have recognized Huh kyung-young from the moment he reached third place. Why isn’t Huh kyung-young, this “monster” appearing? The public is now becoming suspicious.

3. The Fear of Truth and the Violation of the Constitution

They are afraid of Huh kyung-young. Any candidate from the ruling or opposition party who encounters Huh kyung-young will find their policies plagiarized. When the original appears, all the copycat “restaurants” fail. They are afraid. Judges should say, “You, candidate, should debate.” But instead, they give a few seconds or tens of seconds. These people are out of their minds. They haven’t heard the public’s opinion. I am fine with this because I am Huh. But my supporters are boiling with anger. Their bodies are breaking down, their stomachs are churning. They can’t eat. Is this Korea? Korea’s electoral system is destroying democracy. They have arbitrarily violated the five fundamental rights of the people, which are enshrined in the Constitution. because I don’t have five National Assembly members, I can’t participate in debates? You fools! Why do you need five members? Why is it that I don’t have five members? The Democratic Party is responsible for that. They created satellite parties for proportional representation. They created these satellite parties and violated the Constitution. The opposing party protested, saying it violated the Constitution and they would take it to the Constitutional Court. they created these satellite parties, violating the Constitution, and it caused an uproar. But then, the People Power Party also created their own satellite parties, taking all the proportional representation seats that should have gone to minor parties. That’s why Shim Sang Jung went crazy. That’s how Shim Sang Jung ended up. She now has more than 10 National Assembly members. But Shim Sang Jung was completely ruined. Her number of National Assembly members decreased. Our National Assembly members always run away. Minor parties could have had many National Assembly members if they had nominated 253 candidates, with 50 women and 77 others. But because they created satellite parties, our votes don’t count.

What are proportional representation and these election parties? This is unprecedented in world history. The ones who created this are the current ruling party. The public tolerates this, and the National Election Commission even encourages the creation of satellite parties, saying, ” wonderful!” Even though the opposition party clearly stated that it violated the Constitution, the Election Commission sided with the ruling party and allowed the creation of satellite parties. why did I invest so much to nominate 253 candidates, believing they would be given to creative minor parties? Is my money and my effort not valuable? The Democratic Party broke their promise from the beginning. What was their promise? They said they wouldn’t create satellite parties. We couldn’t even dream of creating satellite parties. We nominated candidates for minor parties, and a huge amount of money was spent. But then, they created satellite parties, taking away the National Assembly seats that should have gone to our minor parties. They sent their own National Assembly members and created a party to represent the people. those National Assembly members rejoined their original party. This is unprecedented in world history. we prepared to have 300 National Assembly members according to the original plan. But they created 180 National Assembly members this way. They secured 1,200 National Assembly members. Do you think what they gathered through illegal means will benefit them later? It will become their grave. It will.

When Emperor Donghak Seongje died, what was his last instruction? I taught you this.” Even if you do one good deed a day, blessings may not come immediately, but misfortune will automatically go far away.” if someone thinks, “I did a good deed today, so why am I living so poorly?” they are mistaken. Blessings may not come immediately, but disaster will stay far away. However, if you do one bad deed a day, misfortune may not come immediately, but blessings will automatically go far away. I will show them this later. Do you think Huh kyung-young will always be like this? Huh kyung-young will not always be like this. misfortune will not come immediately, but blessings will automatically go far away. And then, misfortune will come. They created these illegal satellite parties, thinking, “Am I the only one responsible? All our Democratic Party National Assembly members knew about it.” They try to shift the blame to other National Assembly members and claim they are innocent. Did they close their eyes? That’s dereliction of duty. As National Assembly members, who create laws, why did we create such laws? This is wrong. Were there no such people? The opposition party initially argued against it, but then they said, ” we should create one too.” they created it. The opposition party argued that it violated three constitutional principles, but then they also created one, thinking, “We can’t have nothing.” they secured 100 seats. And then 200 seats. Over 180 seats. They created satellite parties and now have 200 seats. This way, happiness will not come.

“Even if you do one good deed a day, blessings may not come immediately, but misfortune will automatically go far away. Even if you do one bad deed a day, misfortune may not come immediately, but blessings will automatically go far away.” Doing good deeds is like grass growing in a spring garden. Even if you can’t see it growing, your child grows. When do you see your child growing? They were toddling, and now they are college students, but you never saw them grow. They go to school and come back the same size. In the evening, when you’re depressed, you see them. Later, when they become adults, they shrink. You can’t see them growing. But that blessed child is growing steadily. However, if you say, “I’m a lawyer who won’t have children. I can make a living” that’s unfilial to your family and disloyal to your country. Not having children leads to the nation’s demise. It’s unfilial to your parents. You think you’re so great.”I’m a female lawyer. Why should I meet a man?” This leads to unfilial behavior in the family and disloyalty to the nation. The population will disappear, and the country will cease to exist. This is like the analogy. You don’t see the immediate consequences. If you don’t get married, what happens later? Your parents worry, “My child isn’t getting married.” And then, the family line dies out. But then, the harm comes. Even if you don’t see the immediate harm, it’s like sharpening a knife on a whetstone. The knife gradually becomes dull and eventually disappears. The family is ruined. The family line dies out. What’s the point of being a lawyer, earning money, and then getting sick, unable to use the money, and dying alone? Will that family line continue? The daughter cuts off the father’s line. The son cuts off the father’s line. They think they are so great. Last week, I said that arrogance is the father of ruin. That’s what it is.

these politicians created satellite parties. The very act of creating satellite parties will eventually bring consequences upon them. Who will bring those consequences? Someone like Huh kyung-young is meticulously observing this and has the list of those individuals. The secretary-general at the time, the one who advocated for it, and the National Assembly members who followed along—I have all their names. how brilliant is Huh kyung-young’s mind? They will eventually collapse. They will collapse. even now, they should say, “We were wrong about Huh kyung-young. Please include Huh kyung-young in the opinion polls.” What bothers me is that all media outlets are doing the same thing. Do you know why Hitler became Hitler? Hitler’s mother worked as a maid. Hitler’s mother worked at a Jewish butcher shop. The Jewish butcher shop owner would constantly rape Hitler’s mother. He also abused her and didn’t pay her on time. Hitler’s mother would always come home crying. Hitler was a child, an art student who wanted to be a painter. But his mother would come home crying after being abused by the butcher. Hitler saw his mother crying alone many times, as she lived only for him. Hitler fathomed the cause of her tears. Hitler endured it. As an artist, he must have been kind. If you look at Hitler’s parades and such, they have an artistic quality. He was very artistic.

He drew about 50 paintings and tried to sell them. But at that time, the German economy was controlled by Jews. All the wealthy people in Germany were Jews. he went to a Jewish neighborhood and entered a Jewish home to sell his paintings, as wealthy people were Jews. The Jewish owner’s dog bit Hitler. Hitler kicked the dog. The owner came out, saying Hitler had startled his pregnant dog, and beat Hitler with a stick while the dog was still biting and tearing at his thigh. Hitler was bitten by the dog and beaten by the owner. Hitler harbored a desire for revenge against Jews. He killed 10 million Jews. No, 6 million. He committed atrocities. Even if the harm didn’t immediately affect them, 6 million descendants of those Jews died because the dog owner valued his dog more than a human.”Why did you come here and excite my pregnant dog?” He tore up all of Hitler’s paintings. The dog bit and tore them all. The trauma Hitler experienced as a teenager, in high school, was profound. He vowed to eradicate the Jews, not leaving a single one. his Jewish mother was abused by a Jew. He went to a Jewish home, was bitten by a dog, and became slightly crippled. But they didn’t even treat him or provide legal assistance. They didn’t treat him as a human being. their descendants suffered.

Will the children and descendants of the current media executives not suffer? Are they not afraid of Huh kyung-young? I can’t apprehend why some broadcasters include him and others don’t. And some don’t include him at all, as if by agreement. It’s strange. Even if the harm doesn’t immediately affect them, their descendants will suffer every day. what our ancestors said is absolutely true. Are the words of Sakyamuni, Jesus, or Confucius wrong? No. Huh did not come to criticize such people. I am here to tell you the useful parts of their words and to organize them for you. why did Hitler start the war? To catch the Jews. He started the war to kill the Jews, saying, “I have no ill feelings towards Asians. I will only deal with these Jews.” He only targeted Europe. He killed all the Jews. And when Hitler committed suicide, what did he say? “I have done everything I needed to do. I have avenged my mother against the Jews. I have succeeded. It is done. What more is there for me to do?” we see that the seeds of evil sown by them led to the suffering of their descendants. The current Korean election is like that. They have inflicted immense unfairness upon Huh kyung-young. They have violated the Constitution. The Korean Constitution has been violated. An election that does not uphold the Constitution will ruin Korea. I came to Earth to witness such things. These forces of evil don’t even know what they are doing. The most important thing that must be fair is an election.

We need to discover talented individuals, but they always want to monopolize everything. If there’s a good lawyer, they want to take all the good cases. They tell weaker lawyers, “You can starve. I’ll take everything.” It’s like that. When large corporations monopolize, people say, “Let’s help the traditional markets.” “Department stores shouldn’t operate on Sundays for the sake of traditional markets.” There were such rules. Even large corporations practice coexistence. But our politicians are monopolizing everything. They are completely destroying minor parties. They prevent new figures from emerging. It’s strange, I clearly came in third. But they don’t even acknowledge the opinion polls themselves. However, the Election Commission states that Huh kyung-young is third in opinion polls. What has the National Election Commission been doing? Negligence, indifference, dereliction of duty. Why are all broadcasters and media outlets excluding Huh kyung-young, who is third? They should send an official letter asking them to uphold fairness. But they don’t. Should I send an official letter now? “What should I do?” Should the National Election Commission send an official letter when all media outlets exclude a third-place candidate? Should they abuse their power? Should they rectify it? No. The National Election Commission should reflect on its actions. They should remember Huh kyung-young’s influence. I don’t even need to be president. But is there such an unfair, unjust, and negligent organization in the 21st century? I like to be humble and treat you like children. I am such a person. I have a lot of love and don’t criticize anyone. But do our public officials have any sense? The National Election Commission is a constitutional body. Even if the National Assembly, the legislative branch, sets the election rules, shouldn’t the National Election Commission intervene when fairness is compromised? Why are the current media outlets excluding Huh kyung-young, the candidate of the National Revolutionary Party, who is third in the National Election Commission’s opinion polls? The Election Commission says that the election law allows media outlets discretion. But should media outlets have such discretion? At least candidates with over 1% support should be included consistently. Kim Dong Yeon, with 0.3%, is consistently included. But a candidate with 5.7% is excluded. The National Election Commission should issue a corrective order.”Candidates with over 1% support must be included consistently.” They should do this. If the National Election Commission issues such an order, that itself becomes constitutional law. It doesn’t need National Assembly approval. The National Election Commission is a constitutional body, like the Supreme Court. are we unaware of this? Are they just waiting for payday? I see everything. I know all their names. I will reveal them clearly later. They will seek rewards, but I will do something else. It’s a special judgment. When the special judgment comes, Huh kyung-young will be the judge. It won’t be left to prosecutors. The president is the judge. Such a special judgment will be held before the public. It will be interesting. the fact that we are being pushed into a defensive position means that this nation has reached its end. That’s why it’s the end of the world, and a Huh appears. A Huh who will save you. But you don’t recognize it even when you see it. It’s the end of the world, and a Huh appears. This is predetermined. I’m not saying anything now; I’m just letting you know. I am silent. But do you think I don’t know?

4. The Three Stages of Perception: From Prejudice to Right View

The world’s people are complicit in this illegal election. The world’s people don’t know how pathetic this situation is at the end of the world. How pathetic is this? I’m getting angry, and I’m thirsty. There are two ways to promote a message. One is “hard approach. If someone appears with five stars on their forehead, people think it’s a stone bed. If it doesn’t match, it’s a hard approach. The image has five stars, but people think of a stone bed. That’s how they live and write. This is a hard approach.

Then there’s “soft approach. In advertising, this touches people’s emotions. Emotions. What emotions do five stars touch? None.”Give me a Daeil Band-Aid.” There are many bandage brands, but why do people ask for Daeil Band-Aid? No one asks, “Are you from the Daeil Band-Aid company?” They just ask for Daeil. The pharmacist gives them Daeil. This means Daeil Band-Aid was heavily advertised. Did they use a hard approach or a soft approach? A hard approach. They didn’t need to say why Daeil Band-Aid is good. Just “Daeil Band-Aid for wounds.” If they advertised that Daeil Band-Aid has good rubber and stretches well, they would be crazy. They just need to say that Daeil Band-Aid exists. They don’t need to say it’s made with eco-friendly materials from America. That’s unnecessary. It’s all about the brand. It’s about the image. the image is the same, but it’s about the five stars. they don’t need to advertise that stone beds are good for the body or that there are many stone beds in Korea, but Seongdang is the best. That would be crazy. The stone bed company would fail. there’s no need for a soft approach. A hard approach is needed. People need to know who Huh kyung-young is, but they are preventing a hard approach. If all broadcasts are blocked, Huh kyung-young has no hard approach image. How can a hard approach image be created? I am the world’s best advertising expert. No advertising expert can compare to Huh kyung-young. Those with great skill should learn from me, the top professor of advertising. They learned advertising in English. Why learn it? All advertising books are in English, so they learned it all in English.

Huh kyung-young was born during the Korean War, an orphan, and worked as a servant in a rural home. He studied classical Chinese, completed middle and high school curricula in elementary school, and learned high school English in elementary school, all while working as a servant. He did this under the light of an oil lamp when there was no electricity. At 15, he came to Seoul, worked in about 30 factories, sold his blood for tuition, and studied in a tent in temperatures below -30 degrees Celsius. He developed peritonitis, his stomach swollen like a pregnant woman’s. He survived thanks to a kind Buddhist monk. He went through all that, became the adopted son of Korea’s first chaebol, met high-ranking officials, and eventually became a presidential candidate. He helped tens of thousands of poor people and then became known as a presidential candidate. That’s my life story, a soft approach. I also use a soft approach. But if Huh kyung-young’s name appears on TV, that becomes a hard approach. since there’s no opportunity for both, I used a soft approach through books. Books have been published. I’m using a soft approach through books, but that’s much slower than TV. Some people make movies out of books for a soft approach. President Lee Myung-bak had a drama about him.”The Legend of a Hero” Lee Myung-bak became president because of that. Park Geun-hye suffered greatly because of it. After “Rustic Period” and other dramas, Park Geun-hye lost the primary election. Lee Myung-bak appeared first. This kind of portrayal of a person’s growth process has a huge impact on the public. Park Geun-hye didn’t have much of a soft approach profile. She was known because her father was president. She gained respect from the public because of her father’s legacy. That’s a soft approach profile. But Lee Myung-bak was different. He grew up in a rural home with nothing, starving through middle and high school, selling bread in the market. He was a self-made man. That’s his soft approach. As it became known, he joined Hyundai and his rags-to-riches story touched people’s emotions. even Park Geun-hye, with her strong hard approach profile, was defeated. Lee Myung-bak became president before Park Geun-hye. Why did a chaebol pick Lee Myung-bak? A drama writer used Lee Myung-bak as a drama subject. the order changed. Lee Myung-bak came first, and then Park Geun-hye was impeached. The cause of that was a writer who touched Lee Myung-bak’s soft approach. Because of that drama, Park Geun-hye became the next president, and Lee Myung-bak’s faction impeached Park Geun-hye. This led to a bloody feud, and the Democratic Party benefited from it. The Democratic Party gained power from the fight between Lee Myung-bak and Park Geun-hye. history shows that a soft approach can have a powerful effect. Lee Myung-bak could not have become president just with his name, a hard approach. His growth process, Lee Myung-bak starving in the market, his mother selling fish in the market, Lee Myung-bak from a poor family, suffering from malnutrition, collapsing on the street, selling honey while in high school. This resonated with the public.

Look at this. This is the IBM logo. It’s made of broken pieces. This means “digital.” It’s made up of repeating 1s and 0s, forming IBM. It’s digital. But there’s a mistake here. What’s in it? The IBM logo is easy to input into a computer because it’s made of long and short lines, connected by symbols. But what does it represent? Only a hard approach. It doesn’t have a soft approach. Apple cleverly used this. Did they include IBM here? They included IBM here too. But it’s not broken; it’s connected. And the color of the Apple logo is brightest in the middle, and the colors get darker towards the edges. But here, there’s no color. It’s blue. IBM is blue. IBM is like a blue prison uniform. when Apple created its advertisement, a person in a prison uniform walked out. They came out in a line. That’s the IBM logo. They wore blue prison uniforms because the IBM logo is blue. But then, a woman appeared holding an apple. She threw the apple. That’s Apple. This logo is not made of broken pieces; it’s connected, forming an apple. It represents integration. It’s not broken. This computer is recognizable. But the image of an apple, a fruit, is emotional. This is a soft approach image. They used a soft approach. The lines are a hard approach, and the apple is a soft approach. IBM is too rigid, while Apple is integrated with nature. hardware and software are integrated. That’s why Apple succeeded. IBM failed. That’s why a person from IBM left and created this. I discovered this problem and fixed it perfectly. The woman ran and threw the apple. When she threw it, the prisoners collapsed. This means IBM will collapse before Apple. When the apple flew, it exploded like an atomic bomb, and the prisoners disappeared. This means IBM was defeated. Apple ran this advertisement in the past, and it’s considered the best advertisement in the world.

When you promote the presidential election, you need to apprehend what I’m saying. You need to promote Huh kyung-young’s name, but you also need to tell his story, his growth process, using a soft approach. A hard approach is a flyer. A soft approach is why we like that person. He suffered so much, but he doesn’t seem tainted by it. He is pure. He will truly make us live well as president. He studied by selling his blood and suffered so much. You need to convey that image, the soft approach image, along with the hard approach. Apple combined both hardware and software. This is too much of a hard approach. Apple, which only used blue, would have failed. IBM failed, and Apple rose. The Apple logo is an apple, but the color is red in the middle, shining brightly. It’s even bitten. But here, there’s no color. Just a single blue color. IBM failed. If we want to win this presidential election, you need to be smart. I need to teach you even this much in my lectures. I have two types of advertising: hard approach and soft approach. Two types of images. You don’t know about images. You need to know that there are approach images. And you need to know about Daeil Band-Aid. You need to know that no one says, “Give me Jomil.” They say, “Give me Mi Won.”Mi Won represents Jomil. when it comes to president, it should just be “Huh kyung-young.” like five stars, which makes people think of a stone bed, we use a symbol for promotion. when I raise my leg, that image combines both hard and soft approaches. When I raise my leg, it contains two immense images: a hard approach and a soft approach. even without writing Huh kyung-young’s name on a flyer, if you see the image of a raised leg, people know it’s Huh kyung-young.” a kick, a kick. Huh kyung-young.” But for children, the first approach is through levitation. Levitation, Chukjibeop. That’s a soft approach. I’ve captured all the children with my advertising from a long time ago. you can’t just use one approach. But if you make a machine that kicks, will it work? No. When a person does it, people know that person is Huh kyung-young. This is where it comes in. This person wearing a hat, his head. It means his mind is full of complex thoughts. This is what you call Apple, but it’s actually a person. He’s wearing a hat, and his head is full of thoughts. There’s a reason why I use the image of a raised leg. But other people just use a simple logo, like the National Revolutionary Party logo. That has no image. Life must be in it. Does Apple have life? Does the National Revolutionary Party’s raised leg have life? it contains a human. But do the logos of the ruling and opposition parties have people in them? No. They are just drawings. They only have a hard approach image, not a soft approach image. You need to know this. when you give a lecture about Huh kyung-young, you need to talk about how Huh kyung-young grew up. How Huh kyung-young suffered. And that’s why he wants to give us these things. Huh kyung-young studied through a tearful school life. Many people stole his books. He studied as if he were fighting for independence because people would steal his books. He studied when others slept, but during the day, he worked in factories. He helped guests at temples. He taught Sunday school at churches. He had no time to read books. he would read books in the bathroom. He would study in the bathroom. When the next person would say, “Why isn’t this guy coming out of the bathroom?” he would be studying. He would study in the library. That was sweet to him. But these days, children call me and say, “President Huh kyung-young, I don’t want to study. What should I do?” The moment I hear that, I think, “No. The country is going to ruin.” ” our lazy teenagers are ruined.” I had no time to study, so I studied secretly, had my books stolen, was beaten by reporters, and was fired from 30 factories. I was so sad. You should listen to Baek Cheon Seonsaeng’s song. Before Baek Cheon Seonsaeng, let’s listen to this person’s song first. Hello, this is Bulleonaem. The presidential election is about 40 days away. Huh kyung-young is like a white dragon waiting in Heaven. But the mudfish are laughing at him. They are crazy. Huh kyung-young is crazy. They are saying things like that. This is my current situation before I appear. The mudfish are all avoiding me. The mudfish are saying, “We are the leaders, we are the dragons” before the white dragon appears. Let’s see what kind of behavior these mudfish are showing these days.

Did anyone imagine Yoon Suk Yeol would become a candidate after becoming prosecutor general? This means Yoon Suk Yeol never dreamed of being president.”We just wanted to come out quickly and live comfortably.” Yoon Suk Yeol is someone who never intended to be president but is now in that position by chance. He should have come out himself. He should have been someone who, 10 or 20 years ago, had a vision, saying, “I will be president and implement such and such policies.” But he just got caught up in the atmosphere and popularity, and when people around him cheered him on, he started acting like he was truly something. Lee Jae Myung, on the other hand, always campaigned with his wife. But Yoon Suk Yeol was never alone. He never campaigned with his wife in this election. Reporters, curious about this, asked, “Lee Jae Myung campaigns with his wife, but why do you campaign alone, Mr. Yoon Suk Yeol?” Yoon Suk Yeol lied, saying, “My wife has no interest in politics whatsoever. She’s only focused on her own work, so there’s no reason for me to ask her to campaign with me, and even if she wanted to, there’s no need.” But if you listen to the recording, what is Kim Kun Hee saying? “If I seize power, I won’t leave alone the YouTubers who criticized us. Don’t help my husband with his schedule or anything. The campaign is a mess, so let’s get some advice.” She’s already doing this. She’s a woman with no interest in politics. This family matter can happen in any family. Siblings might get angry at their mother. these family issues are not that important. You broadcasted this, but I don’t consider such things important. People might say, “Siblings curse each other, mothers and fathers curse their children” but in the past, family members would curse each other, and we need to apprehend that. You are broadcasting this, and you might have good intentions, but we need to hear this correctly. Many families curse each other. Some fight with their siblings, or over filial piety towards their parents, or ancestral rites. We don’t need to discuss such things.

Does KBS report on Huh kyung-young? No. Ahn Cheol Soo appears quite often. And Shim Sang Jung also appears, even though she’s at 3%. But in the perception of various media and people, she’s mocked, yet she gets 5.6%. Originally, Ahn Cheol Soo was below Huh kyung-young two months ago. He was at 3%, below Huh kyung-young. But while I was in the hospital with COVID-19, Ahn Cheol Soo gained a lot of support. What happened to the Lunar New Year TV debate this time? They excluded Huh kyung-young again. But for those of you with normal minds, who should be here instead of these two? Huh kyung-young should be there. Shim Sang Jung’s approval rating is 3%, but Huh kyung-young’s is 5.6%. as Huh kyung-young said, it’s a debate of mudfish. This debate is a debate of mudfish. But Huh kyung-young’s approval rating will continue to rise, so he will eventually have to participate in legally mandated TV debates. What does that mean? If my approval rating exceeds 10%, I will be able to participate in TV debates. If it exceeds 10% and they still don’t include me, we can file an injunction for a legal debate. Your voices are a bit small. There’s no hope above 6%. There’s no hope for the ruling or opposition parties. 299 people are crying and shaving their heads, announcing large-scale rallies. In February, the election will reach its peak, and large-scale rallies are planned. Self-employed people don’t need to do that. If Huh kyung-young becomes president, self-employed people will receive cash during COVID-19. But how much did the current government give to small business owners? They gave 5 million won each to 550,000 people. But are there only 550,000 self-employed people in Korea? And you fools, 30 years ago, when Huh kyung-young said he would give money to the people, you all scoffed. But now, what? You don’t ask where the money comes from when they give it. Huh kyung-young gives money through quantitative easing, and he says he will give 1.5 million won per month, but people don’t apprehend this. Our national budget was about 300 trillion won 10 years ago. But now, it’s double that, 600 trillion won. The country could run on 300 trillion won, but they are spending 600 trillion won. If we cut that, we can secure about 400 trillion won. 400 trillion won. And we can secure 100 trillion won through a wealth-proportional fine system, and another 100 trillion won from special businesses. And 100 trillion won by integrating taxes, and another 100 trillion won by preventing tax evasion. That makes about 800 trillion won. This is a conservative estimate; we could collect even more. if we give 1.5 million won each to those over 18, I’m not sure of the exact number, but let’s say 35 million people. That would be 52.5 trillion won. Multiply that by 12 months, and it’s 630 trillion won. where does this enormous amount of money come from? Look, 800 trillion won minus 630 trillion won leaves 170 trillion won. 170 trillion won remains. You ignorant fools who criticize Huh kyung-young, 170 trillion won remains. That money can be used for things like the “Ansim Free Card” “a welfare card” and marriage support. It’s perfectly feasible. And we can use more from the national budget. But now, people ask, “Where’s the money?” A public official embezzled 11.5 billion won this time. He was caught, but how many others are embezzling tens of millions or hundreds of millions without getting caught?

The conclusion is that this TV debate is hosted by three broadcasting companies. They say it’s a four-way debate. As Huh kyung-young is exposed to the media, more of his unknown aspects will emerge. More unknown aspects will become apparent. Lee Jae Myung will participate in the debate with Yoon Suk Yeol. Yoon Suk Yeol is at about 40%, and Lee Jae Myung is at 38%. Reporters who went to Lee Jae Myung will watch the debate and think, ” Yoon Suk Yeol isn’t it either.” defectors will emerge, looking for other alternatives. But they won’t go to Shim Sang Jung. Shim Sang Jung ran in the last presidential election and participated in debates. Nothing will change. The same goes for Ahn Cheol Soo. people will become frustrated.” this is crazy.” They can’t stand Lee Jae Myung, and Yoon Suk Yeol seems wrong too. In this situation, self-employed people will enter large-scale rallies in February. February is the peak season for the election. They will mobilize all their efforts, but there will be a break. Will these people care about the presidential election? No. What they will care about is money. In the past, when Huh kyung-young talked about giving money, people didn’t pay attention. But now, the government is giving 5 million won, and there are people who are angry or haven’t received it. In such a situation, people will naturally turn to money. now, because this debate is hosted by broadcasters, Huh kyung-young couldn’t participate. But Huh kyung-young’s approval rating is 5.6%. If it continues to rise, he will appear in legally mandated TV debates. If people who are already thinking this way hear Huh kyung-young introduce his policies, public opinion will rise dramatically. what will happen? A dragon will ascend among the mudfish.

what you need to know is that I sometimes confuse “message” and “image.” Look, “message” and “image.” I wrote “E” instead of “Image.” It’s “Image” you know? It’s “Image.” both “Image” and “Message” are included. I wrote it that way because both have “age” at the end and “m” at the beginning, so both “message” and “image” occur simultaneously. you can call it a hard approach message or a hard approach image. I sometimes make mistakes when writing this. a soft approach message. Advertising is a message. It’s about conveying a message. That works well, and that message contains an image. People see Huh kyung-young’s message and think of his appearance. what will the image be? There will be an image change. In the future, the image will be: “Left-wing, right-wing, no answer. Huh-pa “Huh kyung-young’s faction”.” This is the image. This is the soft approach image. This is the hard approach image. “Left-wing, right-wing, no answer. Huh-pa.” This will be in all our advertisements. Children will say, “Left-wing, right-wing, no answer. Huh-pa.” This will become a song.”Left-wing, right-wing, no answer. Huh-pa.” That’s friendly.”Left-wing, right-wing, no answer. Huh-pa.” This will be in every advertisement, even in a single photo.”Left-wing, right-wing, no answer. Huh-pa.” “Huh-pa” is like our lungs. Our lungs are here, our heart is here. Left-wing and right-wing have no heart.”Left-wing, right-wing, no answer. Huh-pa.” “Left-wing, right-wing, no answer. Huh-pa.” It’s funny. But we can also say “Dae-pa” “large green onion” instead of “Huh-pa.” What’s smaller than Dae-pa? “Jjok-pa” “small green onion”. Besides “buchu” “chives”, what other types of green onions are there? “Jjok-pa” “yang-pa” “onion”, no answer.”Jjok-pa” is Korean, and “yang-pa” is Western.”Jjok-pa, yang-pa, no answer. Dae-pa.” Dae-pa is the green onion.”Jjok-pa, yang-pa, no answer. Huh-pa.” That’s good. We can do that.”Jjok-pa, yang-pa, no answer. Huh-pa.” This will be our future hard approach message, soft approach message, hard approach image, and soft approach image. I often used “E” for “image” but that was wrong. I mixed them up. You need to apprehend this. when writing “image” the “i” should be lowercase. I sometimes use uppercase by mistake. The “i” should be lowercase. why am I giving you advertising education? Because advertising is like this: “Jjok-pa, yang-pa, no answer. Huh-pa.” “Jjok-pa” is left-wing, “yang-pa” is right-wing. Westerners say that right-wing comes from that side.”Jjok-pa, yang-pa, no answer. Huh-pa.” “Left-wing, right-wing, no answer. Huh-pa.” We will continuously incorporate such images into our advertisements. We have already created them. They are very interesting. I will show you the video next time.

5. The Peril of a Divided Nation and the Vision of a Holiness

An election that does not uphold the Constitution will ruin the nation. If the ruling and opposition parties clash, what happens? The ruling party, the Democratic Party, has 200 seats. Will the government change? Only the president changes, and the country falls into chaos. The elected president from the People Power Party will demand the resignation of the former Democratic Party president. The 100 Democratic Party members will immediately impeach the president. They will find various pretexts. there will be a chaotic political situation, and North Korea might see an opportunity. They might invade. In such a situation, should a powerful nation become the UN Secretary-General? No. The five permanent members of the UN Security Council—the United States, the United Kingdom, France, China, and Russia—dominate the world. These five powerful nations control the world. a powerful nation should not be the UN Secretary-General. They let smaller countries like Korea become UN Secretary-General. That was a good decision by the UN. If China became UN Secretary-General, it could become an imperialist power. If the United States continuously held the position, it could lead to imperialism. to stabilize our country, who should emerge? A powerful person or a weaker person? Someone like Huh kyung-young, who has no National Assembly members, can mediate between the ruling and opposition parties and prevent them from fighting. This is how we can save the people. You can see the reason. a powerful person should not emerge. Should Japan be allowed to be UN Secretary-General? No. Because it’s an ambitious country. if Huh kyung-young becomes president, the People Power Party and the Democratic Party will not fight. I will mediate between the 200 National Assembly members and the 100 National Assembly members, and you can just receive what you are given. 100 million won does not require the consent of the ruling and opposition parties; the president can give it out unilaterally within two months. However, 1.5 million won per month requires the consent of the National Assembly. we can bring in the presidential candidates from the ruling and opposition parties as vice presidents. There’s no such law, but we can change the law. We can form a coalition government with vice presidents and seek the consent of the National Assembly members. But what if the National Assembly members don’t cooperate? What if they don’t cooperate? Then the people will say, “We want to receive money quickly. Send those politicians away.” I will boldly declare a state of emergency to save the economy, saying, “Please stay put for a while.” And then, I will pass the law. You don’t need to worry. Even if I don’t say anything, the presidential election will unfold like a drama. Kang Yong Seok and Kim Tae Ma are not allowed. when the broadcasting company said they would do it, I said, “This will definitely work. Just go.” If the candidates’ YouTube channels broadcast it, that’s fine. Candidates debating among themselves is fine. But the moment a broadcasting company gets involved, fairness is required, so it’s not allowed. the problem is that Shim Sang Jung, with 6 or 7 seats in the National Assembly, automatically participates in debates if she has more than 3 seats. Shim Sang Jung is confirmed as a debate participant even though her approval rating is less than 3%. Huh kyung-young, on the other hand, needs an average approval rating of over 5% for one month, from January 16th to February 14th or 15th, to participate in the three legally mandated debates. But Huh kyung-young’s approval rating is consistently over 5.6%. I think it would be good if Huh kyung-young appears because Lee Jae Myung’s main policy is to distribute money through taxes, but Huh kyung-young offers the ultimate version of distributing money through taxes. Giving 5 million won or 2 million won is nothing. As soon as Huh kyung-young is elected, he will give 100 million won to everyone over 18, and 1.5 million won per month. How can anyone compete with that? There’s no way to compete with 50 million won for marriage. There’s no way to compete with money. No matter how much they promise to give money, they can’t compete with such overwhelming populism. He doesn’t call it populism; he says it’s feasible. He says he will make people free from financial worries. That’s it. Don’t women want to hear their husbands say, “I’ll make sure you never have to worry about money”? Not “I’ll kill you with my bare hands” but “I’ll make sure you never have to worry about money.” They would marry even a black man. If someone told me they would marry me and make sure I never had to worry about money, I would follow them immediately. If you get married, you realize that life is all about worrying about money. But if someone says they will make sure you never have to worry about money, what can you say? Huh kyung-young says he will give 100 million won. four people over 18 in a family would get 400 million won. Even if it causes national bankruptcy, he doesn’t care. He says he will give it. If Lee Jae Myung causes bankruptcy, it’s bankruptcy. If Huh kyung-young causes bankruptcy, it’s bankruptcy. It’s the same. Bankruptcy is bankruptcy. Kim’s side says, “No more two-way debates, except for those broadcast by the media.” It’s interesting. He speaks quite favorably of Huh kyung-young. He already knows about the 400 million won. And he already knows that 6 million people will return. if 400 million won is revealed, 6 million people will return. Kang Yong Seok seems to have fallen. He will try.

COVID-19 cases are now over 15,000, even 20,000. Almost everyone who gets tested has COVID-19. But after COVID-19, COVID-19 didn’t come back. But now there are many variants, so you need to get a third and fourth vaccination. we must all get vaccinated for the third and fourth time. However, those who are weak, children, and pregnant women need to be careful. They can choose not to get vaccinated. But if you don’t get vaccinated and then get sick, it’s dangerous. But if you’re blessed, you’ll be fine, but those who get vaccinated and blessed recover faster and have better effects. you should get vaccinated if possible. Except for pregnant women and children, everyone should get vaccinated.

Let’s listen to Baek Cheon Seonsaeng’s song. Huh kyung-young, Huh kyung-young. If you revere Huh kyung-young, Heaven will show signs that a great blessing will descend. Huh kyung-young, please save Korea. Otherwise, a great disaster will descend. Huh kyung-young, the great leader of Huh, the people are still not realizing it. Huh kyung-young, if you revere him, a great disaster will descend, as shown by Heaven. Huh kyung-young, only Huh kyung-young can shake Korea in this critical situation. Huh kyung-young, I will upload his videos. Huh kyung-young, thank you. Please spread this to the whole world. This shows signs that a great disaster will descend. Thank you. Huh kyung-young. This person is Baek Cheon Seonsaeng, the president of the American shamans. He is working hard, and Heaven is telling him to do this. Baek Cheon Seonsaeng does many good things, so when you see him, be careful. There is something called “Jeonggyeon “RightView, right view”. There is also “Jeonggwan “Right觀, right observation”. And there is “Jeongsi “Right視, right seeing”. If you have Jeonggyeon, you can see everything correctly. Jeonggwan. These are all characters for “seeing.” But in Chinese characters, their meanings are all different. Jeonggyeon and Jeonggwan are different. When you go sightseeing, you use the character “gwan.” You use “gwan” for sightseeing.”Gyeon” is different from “gwan.” People who go sightseeing just say, ” the scenery is nice.” That’s what we call “seeing.” That’s “gwan.” “Gyeon” is seeing through the inner world.”Gyeon” is not just seeing the image of the inner world; you have to see the message too. it’s not just a hard approach; it’s a soft approach too. That’s what “gyeon” means. When we look at advertisements, we need to see them this way. When you look at Huh kyung-young’s face, you can see it with Jeonggyeon and Jeonggwan.” he’s handsome.” “He’s a bit older than me.” That’s “gwan.” But who is Huh kyung-young? He was born during the Korean War and worked as a servant. That’s Jeonggyeon. This is stronger than that. This initially attracts people with image-making. At first, you look at something because it’s interesting. But if I looked like Hitler, Jeonggyeon wouldn’t work well. Jeonggwan would be bad. Jeonggwan brings people in first. Jeonggwan brings them in, and then there’s Jeonggyeon. Then there’s Jeongsi. This is the second. This is the third. if you have Jeonggyeon, the two extremes are already seen as one. The two extremes are seen. This is seeing one extreme. Jeonggyeon sees both extremes. Jeonggyeon sees both extremes. This is not just seeing both extremes; it’s seeing the whole. In Jeonggyeon. this is just seeing the image. This is seeing both extremes. Seeing both sides of the coin. You’ve already seen both sides. But what is Jeonggyeon? After seeing both extremes, the middle way is completed.” this is a person.” the middle way, left and right, all become one, leading to a complete conclusion. That’s what we call Jeonggyeon. in Buddhism, there are the Eightfold Path, and if you have Jeonggyeon, the other seven are already completed. Jeonggyeon, Jeongmyeong “right livelihood”, Jeong-eo “right speech”, Jeongnyeom “right mindfulness”. These eight paths, six of which are right thoughts. Jeonggyeon, right thoughts, six of them. There are eight, and Jeonggyeon is at the forefront. It’s the locomotive of the train. This Jeonggyeon pulls along Jeongsa “right action”, Jeongjeong “right concentration”, Jeongnyeom, Jeong-eo. It pulls everything along. if there is justice, if there is Jeonggyeon, you know Jeong-eo. If there is Jeonggyeon, it’s useless. if you have only Jeonggyeon, the Eightfold Path is considered completed. what humans need to complete before they die is Jeonggyeon. Who has Jeonggyeon? What do the current media outlets have? What the media outlets have, which only see both extremes, is prejudice. Prejudice. It’s not Jeonggyeon; it’s prejudice.” what does that person know?” They don’t know anything about Huh kyung-young. It means they haven’t watched my YouTube videos. These people have prejudice.” he’s not from Seoul National University.” “He’s not from a broadcasting school.” Such prejudice.” he doesn’t have National Assembly members.” This is not seeing both extremes; it’s seeing one extreme. This “yanggyeon” “two views” cannot compare to “junggyeon” “middle view”. What is the middle way? It’s “junggyeon.” The middle way falls under “junggyeon.” even if you see both extremes, “What is this coin made of?” That’s another problem. You’ve only seen the patterns on the front and back of the coin, which is Jeonggwan. But “What material is this coin made of? How many degrees was it melted at? What is its weight? What is the complexity of its creation?” That’s “junggyeon.” there are Jeonggyeon, Jeonggwan, Jeongsi, Junggyeon, Plusgyeon, and Pyeongyeon “prejudice”, but Jeonggyeon is the final stage. when you look at the various things that appear, when you look at Baek Cheon Seonsaeng’s work, you shouldn’t think, ” that’s shamanism, isn’t he crazy?” Yoon Suk Yeol’s wife likes shamanism. It’s freedom of religion. When you look at it, you shouldn’t have prejudice, thinking, ” those who believe in it are good, those who don’t are bad.” You shouldn’t do that. What about our grandmothers? They probably practiced shamanism. Our great-grandmothers probably went to shamans. Is that possible? Is it in our ancestors’ subconscious? It is. Even if Christianity is outside, deep in the subconscious, we are descendants of people who practiced shamanism. You shouldn’t look at such things with prejudice. You shouldn’t look at it with “yanggyeon” “two views”. You shouldn’t look at only one side. Even if you see both sides, it’s not enough. You have to go to “junggyeon.” And then, eventually, you have to go to “jeonggyeon.” it’s difficult to see and apprehend things correctly. how you package and present Huh kyung-young’s image to the public involves two things. Soft approach and hard approach. It must be able to convey both image and message. You convey Huh kyung-young’s image, and Huh kyung-young’s message is different.”I will pay off the people’s debts of 100 million won.” I want to create a society where even students who are not good at studying can be filial to their parents. Young people who are not good at studying and don’t have jobs should be able to marry freely and have grandchildren. That’s Huh kyung-young’s policy. If they fail exams, they fail. Or they are not naturally good at studying. But they want to be filial, but when they go for job interviews, they fail.”What university did you graduate from?” they keep failing. They want to get married quickly and become independent to show something to their parents, but they can’t even give them grandchildren, and women run away when they see them. these failing students, those who are behind, those who are mentally struggling, should be able to live, marry, and be filial to their parents. That’s what I want to create. This is a world where only successful people live. The world I want is one where even if you’re not good at studying, even if your grades are bad, a woman will say, “If we get married, we’ll get 300 million won.” people won’t say, “You’re incompetent, I’ll starve even if I’m a National Assembly member.” people who want to be filial to their parents but can’t, who can’t get married and are stuck in their rooms, feeling sorry when they see their parents’ faces—they are living in hell. There are many such young people. This is a disharmony between ideals and reality. They want to help their parents, who are constantly fighting over money, by earning money, but then they get into cryptocurrency or gambling. Then they incur more debt. they are seen as unfilial children, but deep down, they want to save their parents. But no matter how many times they try, it doesn’t work, and it only brings more trouble to the family. More debt, more seizures on their home. their mothers are heartbroken. those young people commit suicide. Those who commit suicide are all filial children. But this cold reality mercilessly crushes those who are not good at studying or are behind others. I will give 100 million won and 1.5 million won per month. a couple will get 300 million won for marriage, and 1 million won per month for 10 years for raising children. This situation will allow any child to be filial. And fathers will get 4.1 million won, 2.2 million won, and 1.5 million won, plus 700,000 won for elderly benefits. And fathers will have money left over. Parents will have money left over and tell their children, “You can use some.” If we don’t create such a society, we will be unfilial to our ancestors and elders, and we will be disloyal to the nation by not having children and not getting married. we are unfilial and disloyal. Who wants to do this? No one wants to. Everyone wants to be filial to their parents, but they give 4.4 million won per month to parents who won’t live long. A father living alone gets 2.2 million won. If a son gets married, he and his wife get 3 million won. His mother gets 2.2 million won. That family can live. The mother raises the grandchildren. But if a 52-year-old son is unmarried, unemployed, and has no income. His mother also has no income. We have created such a country, and now we are being crushed by the struggles of smart people. Ordinary people are being crushed. Everyone wants to be filial, but they are all being unfilial. To the elderly. They are turning the elderly into vegetative states. They are trapped in nursing homes, constantly worried about their sons and daughters-in-law. But if the elderly receive 2.2 million or 4.4 million won, they won’t have to worry about their daughters-in-law.”You can use some of this.” If they give it to their daughters-in-law, the relationship will improve, and since the daughter-in-law and son get 3 million won, they will say, “Mother, father, it’s okay. Just keep it and use it.” This is how our filial country is producing unfilial children. This election, which does not uphold the Constitution, will ruin the nation. Risk your lives. You know how scary Pa Bu Chim Ju is. Risk your lives and make sure we get 5% or 10% this time. on March 9th, we will definitely win. Please give a round of applause for victory. Thank you.

2022.01.30 hs 235th The Four Pillars of Human Reliance and Huh Kyung-young’s Vision for Korea – January 30, 2022

1. The Vision of Huh kyung-young’s Presidency

Huh kyung-young envisions a presidency dedicated entirely to public service. He pledges to forgo a personal secretary and operate on a volunteer basis, aiming to reallocate 70% of the national budget as dividends to the citizens. His sole aspiration is for the people to live in genuine happiness and prosperity. Huh kyung-young’s spiritual industry is poised to elevate Korea to the world’s leading economic power. He tirelessly strives daily to alleviate the suffering of the populace, demonstrating profound concern for their well-being.

2. The Essence of True Leadership: Commanding Presence

Huh kyung-young the importance of a leader’s commanding presence. He illustrates this with an analogy: when he speaks softly, the audience should respond loudly, and when he speaks loudly, they should be quiet. This synchronized response creates an awe-inspiring atmosphere, akin to an army whose general’s mere whisper can incite a powerful roar. He recounts a story of a general whose fierce gaze and loud cry caused hundreds of charging bulls to stumble, highlighting the power of such an aura. This demonstrates the kind of spirit and resolve that he embodies and expects from his followers.

3. Energy Policy and Economic Challenges

Huh kyung-young criticizes the previous administration’s energy policies, particularly its stance on nuclear power. He notes that the neglect of nuclear power plants has led to rising electricity costs and interest rates. He explains that nuclear energy is the most affordable source, and the “de-nuclearization” policy has caused experts in the field to leave, despite Korea once being a global leader in nuclear power plant exports. These misguided policies, he warns, will lead to increased financial burdens for citizens, potentially resulting in a rise in suicides.

4. The Four Pillars of Human Reliance: Wisdom, Meaning, Law, and Faith

Huh kyung-young expounds on the four principles humans should rely upon, contrasting them with misguided dependencies.

• Reliance on Wisdom, Not Knowledge: He asserts that one should rely on wisdom rather than mere knowledge. Knowledge, he implies, can be superficial, whereas wisdom provides deeper comprehension and guidance.
• Reliance on Meaning, Not Words: He uses the example of a mother’s harsh words to her child. While her words might be “go die” the underlying meaning is one of love and a desire for the child to become strong and self-reliant. Relying solely on the literal words, rather than their true intent, leads to misconstrual and conflict.
• Reliance on Law, Not People: Huh kyung-young stresses the importance of relying on law—not merely legal statutes, but the teachings of enlightened beings like Jesus or saints, as found in scriptures. Relying on people, he warns, often leads to betrayal, disappointment, and ruin, as individuals are fallible and transient. He advises against entrusting one’s entire fortune to a single person, as circumstances can change unexpectedly.
• Reliance on Faith, Not Individuals: When faced with personal hardship, such as illness, people often find themselves abandoned by others. In such times, it is faith and the law “referring to the state’s legal framework and social support systems” that ultimately provide assistance. Human connections are fleeting, but a strong belief system and societal structures offer enduring support.

5. Disappointment in the Political Landscape and Media Bias

Huh kyung-young expresses profound disappointment with the current political climate and media’s treatment of his candidacy.

• Political Disillusionment: He laments the public’s strong regional biases, which he believes hinder national progress. He questions why, despite his promises to improve family well-being and facilitate marriages, he is excluded from opinion polls and debates.
• Media Exclusion: He recounts an incident where his campaign contacted the National Election Commission “NEC” about his exclusion from opinion polls. The NEC reportedly stated that they were following directives to exclude him, which he finds deeply suspicious and indicative of manipulation. He points out that while candidates with negligible support are included, he, with significant backing, is consistently omitted.
• Misrepresentation by the Press: Huh kyung-young criticizes the media for misrepresenting his statements, particularly his references to “levitation” and “ShrinkLandMethod “chukjibeop – teleportation”.” He explains these were metaphors to encourage youth to be active and strong, like their ancestors, rather than literal claims. He warns that those who distort his message will face consequences.

6. The Symbolism of the Crescent Moon: Upper Crescent vs. Lower Crescent

Huh kyung-young uses the analogy of the crescent moon to describe different types of people and their destinies.

• Upper Crescent Moon “上弦月 – Sanghyeonwol”: This represents individuals who are humble, wise, and adhere to true principles. Huh kyung-young identifies himself with the upper crescent moon, symbolizing success and growth.
• Lower Crescent Moon “Below弦月 – Hayeonwol”: This symbolizes those who are arrogant, self-important, and prioritize personal gain, academic background, or superficial rhetoric. Such individuals, he warns, are destined for failure and eventual disappearance, much like the waning moon. He criticizes the media for viewing him as a lower crescent moon, failing to recognize his true significance.

7. The Cosmic Order: Stars, Sun, and the Era of Huh kyung-young

Huh kyung-young extends his celestial metaphors to explain historical periods and his own role.

• The Era of Stars: He states that when a nation is in darkness, “stars” “military figures like Park chung hee, Chun Doo-hwan, and Roh Tae-woo” emerge to lead. This signifies a period of military rule or strong authoritarian leadership.
• The Era of the Sun: Huh kyung-young declares that his appearance marks the “day when the sun shines” signifying an era of bright, clear leadership where the “stars” “military or self-serving powers” are overshadowed and rendered ineffective. He asserts that his light is so bright that those who operate in darkness cannot perceive him.

8. Strategic Communication: Hard vs. Soft Approach

Huh kyung-young outlines two distinct communication strategies for his campaign:

• Soft Approach “Soft Bridge/Soft Image”: This method is for one-on-one interactions, like a conversation with a taxi driver. It involves sharing his personal story: his birth during wartime, his father’s sacrifice, his difficult childhood as a servant, his self-education, his rise to prominence, his philanthropic work as the “Pestalozzi of Korea” and his decision to run for president to alleviate suffering. He his commitment to public service, including forgoing his salary and using personal funds for presidential expenses, and his promise to make Korea a wealthy nation, providing 100 million won and 1.5 million won monthly to citizens. This narrative aims to open people’s hearts and minds.
• Hard Approach “Hard Approach/Hard Message”: This strategy is for large public gatherings. It involves direct, impactful messages such as “150 million won” or “100 million won” focusing on concrete benefits. He warns against using the soft approach in public, as it would be perceived as inappropriate.

9. Addressing Systemic Corruption and Unfair Practices

Huh kyung-young addresses the systemic issues of corruption and unfair practices within the political and electoral systems.

• Satellite Parties: He criticizes the creation of “satellite parties” in the National Assembly, which he views as illegal and unconstitutional. He argues that these parties were designed to prevent smaller parties, like his own, from gaining seats, thereby maintaining the power of the established parties. He holds the National Election Commission accountable for approving these unconstitutional practices.
• Exclusion from Opinion Polls: He reiterates his frustration over being excluded from opinion polls despite having significant support, while candidates with minimal backing are included. He labels this as illegal, unfair, and a violation of electoral principles.
• Financial Burdens on Citizens: He connects these political malpractices to the financial burdens placed on citizens, such as property taxes, car ownership taxes, and the four major social insurance premiums “national pension, employment insurance, industrial accident insurance, and health insurance”. He pledges to eliminate these burdens for the majority of citizens, ensuring that only the wealthy contribute significantly to taxes, and that the state covers the rest.

10. The Divine Mission and the Fate of Religious Leaders

Huh kyung-young asserts his divine mission and warns religious leaders who fail to recognize him.

• Divine Intervention: He states that he is not driven by personal gain but by a mission to serve the nation. He warns that religious leaders who fail to recognize his true identity will eventually regret it deeply, even to the point of suicide, realizing they overlooked a divine presence.
• Blindness to Truth: He expresses dismay at the spiritual blindness of people who, despite calling upon a higher power, fail to recognize him when he is present. He compares this to a lover who cannot recognize their deceased partner’s spirit, even when it is tangible.

11. Solutions for Societal Problems

Huh kyung-young offers solutions to various societal problems raised by the audience.

• Unfair Election Practices: He reassures his supporters that they should not be discouraged by unfair election practices. He has provided them with strategies, and his divine presence ensures their ultimate success.
• The Presidency as a “Corpse-like” Position: He describes the presidential office as a “corpse-like” position, haunted by the spirits of young people who committed suicide due to despair. He believes that only the rightful person, imbued with divine authority, can occupy this seat without succumbing to its negative influences.
• Virtual Currency Policy: He acknowledges the potential of virtual currencies but the need for government regulation to protect citizens from fraud and market volatility. He proposes that the government identify and promote legitimate virtual currencies while eradicating fraudulent ones. He also criticizes the media for not educating the public about financial scams like voice phishing, instead focusing on political squabbles.
• Consumer Subsidies for Eco-Friendly Products: Regarding a proposal for consumer subsidies for eco-friendly agricultural products, Huh kyung-young rejects the idea of direct government subsidies for specific purchases. He prefers market-driven incentives like store discounts or loyalty points, which are managed by retailers. He clarifies that this is separate from the National Dividend and New Deal Complex initiatives.
• Flexible Work and National Dividends: He explains that the National Dividend will enable a shift towards more flexible, part-time work arrangements, reducing unemployment and allowing people to pursue work as a hobby rather than a necessity. This will create a more enjoyable and less stressful work environment.
• Unresolved Apartment Contracts: For those entangled in unresolved apartment contracts and legal disputes, he promises that his administration will provide a comprehensive solution. The government will take over these cases, ensuring that all victims receive their money back, without individuals having to endure lengthy and costly legal battles.
• “The Mugunghwa Flower Has Not Withered” “무궁화 꽃은 지지 않았다”: He highlights his book, “The Mugunghwa Flower Has Not Withered” as a crucial “soft approach” tool for his campaign. He reveals that the book was written with tears, making it a powerful and emotionally resonant work that helps readers apprehend his true nature. He urges his supporters to widely promote this book.
• Philanthropic Background: He encourages his supporters to assert his extensive philanthropic work, such as his long-standing efforts in correctional facilities and his influence on Korean industry, as part of the “soft approach” to showcase his character and contributions.
• COVID-19 Relief for Overseas Koreans: He confirms that overseas Koreans “교포 – gyopo” aged 18 and above are eligible for the 100 million won COVID-19 relief fund and other benefits, including the National Dividend. He also states that dual citizenship will not have age restrictions under his presidency.
• Future of Asia and Climate Change: He advises overseas Koreans to return to Korea, as Asia, particularly Korea, will be the safest region during future climate change events.
• Addressing Paint Fume Nuisance: Regarding a complaint about paint fumes from a neighboring unit, he acknowledges the health risks. While respecting property rights, he suggests that his administration would implement legal measures to encourage wallpapering over painting in residential complexes to prevent such nuisances.
• Mental Re-education for Politicians: He addresses concerns about the “Spiritual Re-education Camp” for politicians, assuring that it is not a prison but a place of learning and self-improvement. He believes politicians will welcome the opportunity to study and reflect, finding it more fulfilling than their previous roles. He that it will be a place of comprehensive education, offering various subjects and cultural activities, ultimately fostering a sense of purpose for humanity.
• Policies for Military Service Exemptions and Foreign Workers: He states that there will be no issues with military service exemptions or foreign workers under his administration. He pledges to improve working conditions in 3D “dirty, dangerous, difficult” industries, making them healthier and safer, and to provide support for foreign workers and their families, as he views all humans as transcending national borders.
• Agricultural New Deal Complexes: He confirms that those living near agricultural New Deal Complexes can commute from home. The monthly payment of 1 million won is the primary compensation, with other benefits to be considered if needed.
• Addressing Labor Shortages in High-Tech Industries: He implies that the overall economic revitalization and flexible work arrangements will alleviate labor shortages in industries like semiconductor manufacturing. He also expresses a willingness to visit such facilities to apprehend and improve working conditions.
• Standardizing Rural Housing Permits: He promises to standardize the diverse permit regulations for rural housing and agricultural structures, which currently vary by local government. This will be achieved by centralizing control under the Ministry of Agriculture and Forestry, ensuring consistent and fair guidelines.
• Agricultural Policy and Food Self-Sufficiency: He outlines a comprehensive agricultural policy focused on achieving food self-sufficiency, currently at a mere 20%. He aims to modernize agriculture through New Deal Complexes, where land can be entrusted to state-run companies. Farmers will receive land dividends and the National Dividend, eliminating the need for debt-ridden farming. These complexes will also serve as training grounds for young people to learn traditional farming techniques from elderly farmers, preserving invaluable knowledge before it is lost.
• Regional Development and Infrastructure: He discusses regional development, contrasting the characteristics of different provinces “Jeonla-do, Chungcheong-do, Kyung sang-do”. He proposes establishing a “Seoul Mega City” and a world-class airport in Chungcheong-do, recognizing its strategic central location and the vulnerability of existing airports during wartime. He plans to build multiple modern, large-scale airports across the country for national security and economic development.
• Addressing Sociopathic Tendencies and Ideological Conflict: He acknowledges the existence of extremely rational individuals with sociopathic tendencies and the current ideological conflicts. He promises that his presidency will swiftly address these issues, fostering a more harmonious society by changing the prevailing mindset and eliminating ideological confusion.
• Visa Policies and Dual Citizenship: He pledges to expand visa-free agreements with countries like Canada, viewing it as a step towards global unification. He also reiterates that dual citizenship will be available to all overseas Koreans, regardless of age, and that they will receive the same benefits as citizens residing in Korea.

12. Economic Analysis of the 100 Million Won COVID-19 Relief Fund

Huh kyung-young presents an analysis by a KAIST “Korea Advanced Institute of Science and Technology” scholar on the economic impact of his proposed 100 million won COVID-19 relief fund for adults.

• Policy Overview: The “33 Policy” includes a 100 million won emergency living expense for all adults over 18, aimed at helping citizens repay debts.
• Funding Mechanism: With approximately 42 million adults, the total cost would be 4,200 trillion won. This amount, while substantial “compared to the national budget of 600 trillion won and national debt of 2,000 trillion won”, can be generated through quantitative easing “printing money”.
• Potential Side Effects: Printing such a large sum could lead to a decrease in the value of money, inflation, and an increase in asset prices “stocks and real estate”.
• Impact on Different Income Groups:
  • Poor and Middle Class: These groups, often burdened by debt, would primarily use the 100 million won to repay their loans, effectively eliminating their debt.
  • Wealthy: The wealthy, who typically have larger assets and some debt, would see a reduction in their debt, but their overall financial situation would not change significantly.
• Overall Economic Effects: The KAIST scholar concludes that the policy would primarily alleviate the debt burden of the middle and lower classes, with a slight increase in inflation.

13. Huh kyung-young’s Expanded Economic Vision

Huh kyung-young elaborates on the KAIST scholar’s analysis, highlighting additional benefits and his broader economic perspective.

• Beyond Debt Relief: He asserts that the 100 million won policy will not only relieve debt but also stimulate the economy. The 4,000 trillion won injected into the economy will circulate, leading to increased tax revenues and business activity.
• Increased Employment and Economic Vitality: As businesses thrive, they will hire more employees, leading to increased employment and overall economic revitalization.
• Boost in National Morale and Social Harmony: The financial relief will foster patriotism and reduce domestic conflicts, such as marital disputes, leading to a decrease in divorce rates and an increase in birth rates. This demonstrates a holistic approach that considers social and demographic impacts.
• Elimination of Interest Payments: A crucial point missed by the KAIST scholar, according to Huh kyung-young, is the elimination of annual interest payments on the 4,000 trillion won of debt. This 100 trillion won “approximately 1 trillion won per month” will then circulate in the market, further boosting consumption and economic activity.
• Contrast with Current Policies: He criticizes current policies that are raising interest rates, increasing property taxes, and hiking electricity prices, which he believes are driving the nation towards ruin. He contrasts this with Japan’s stable economy due to low-interest rates.
• Divine Insight: Huh kyung-young that his comprehension of these complex economic and social dynamics surpasses that of even top academic institutions like KAIST and Harvard, as he possesses a divine perspective. He calls upon his followers to be his “hands and feet” in implementing his vision.

14. Support for Artists and Cultural Development

Huh kyung-young addresses the plight of unknown artists and pledges support for the arts.

• Challenges for Unknown Artists: He acknowledges that over 300,000 unknown singers struggle financially, often paying to perform rather than being paid, especially during the pandemic.
• Comprehensive Support: He promises to provide comprehensive support for artists, including housing assistance and financial aid beyond the National Dividend. This support will cover activity expenses, such as transportation and production costs for albums, without requiring repayment. He his appreciation for artists and their contributions to society.

15. The Nature of Huh kyung-young’s Mission: Beyond Religion and Politics

Huh kyung-young clarifies the nature of his mission, distinguishing it from conventional religion and politics.

• Not a Religion: He states that Haneulgung is not a religion but a place for lectures, guiding the direction of world religions.
• Political Saviour: He identifies himself as a “political Saviour” who has come to intervene in a world that is in a state of “末世 “mal-se – end times” due to environmental degradation and global instability. Unlike Jesus, who did not engage in politics, Huh kyung-young believes political intervention is necessary to prevent humanity from falling into a new era of slavery to capital.
• Spiritual Leadership for Global Issues: He asserts that conventional politicians are limited by national interests, making them incapable of addressing global issues like yellow dust pollution or international power struggles. He, as a spiritual leader, can spiritually manage these conflicts, integrating spirituality into politics, science, and medicine.
• The Test of Faith: He warns that those who criticize him are hindering the collective blessings of the Korean people. He compares this to the biblical story of Sodom and Gomorrah, where the lack of righteous individuals led to destruction. He implies that the continued criticism reflects a lack of comprehension and faith among the populace.
• The Role of Followers: He explains that he needs his followers to be his “hands and feet” carrying out his directives to help the less fortunate. He that true faith lies in accepting his guidance without questioning or attempting to lead.
• Humility vs. Arrogance: He contrasts the humble posture of a follower who acts as his “hands and feet” with the arrogant posture of those who question his authenticity and rely on their own limited intellect.
• Global Harmony: He concludes that his mission is to resolve global conflicts, such as environmental disputes, that arise from nationalistic self-interest. He sees himself as the one who will bring harmony to a world plagued by arrogance and self-centeredness.

2022.02.02 [본좌이슈] 후지산이 폭발하면. 대지진사태에 대한 허경영의 경고

The Prophecies of Earth’s Transformation and the Role of Huh kyung-young

Tags: “Earth Changes, Prophecy, Geological Shifts, Spiritual Transformation, Huh kyung-young”

1. Recent Global Seismic and Volcanic Activities

In recent times, various regions across Asia have experienced significant seismic and volcanic activities. For instance, a magnitude 6.4 earthquake occurred in certain areas of Japan, a submarine volcano erupted near an island in the South Pacific, and a magnitude 4.0 earthquake was recorded near Jeju Island in Korea. These events suggest an increasing possibility of major geological occurrences in the vicinity of Asia. Such phenomena could be interpreted as precursors to significant seismic events, particularly in the upcoming years.

2. Earth’s Response to Global Crises and Geological Vulnerabilities

As global crises, such as the pandemic, intensify, the Earth itself appears to be undergoing profound transformations in its effort to survive. This includes the splitting of the Pacific Ocean near Japan and the emergence of new landmasses. The Earth’s crust is notably thin in many parts of the world, with Japan being a particularly vulnerable region. This geological fragility increases the likelihood of volcanic eruptions in Japan. These rapid geological changes are indicative of a period of significant planetary transformation.

3. The Symbolism of the “Im-in Year” and Geological Events

The “Im-in Year” “壬寅Year”, which translates to the “Black Tiger Year” carries symbolic significance. The color black is associated with the dark smoke that accompanies earthquakes and volcanic eruptions, while the tiger’s roar can be likened to the powerful sounds of these natural disasters. Historically, the “Im-in Year” has been linked to events such as volcanic eruptions or even conflicts, like the Imjin War, which involved the firing of cannons that produced black smoke. The imagery of black smoke and the tiger’s roar thus symbolize major destructive events. Japan, with its history of wearing black hats and engaging in warfare, is seen as a focal point for such occurrences, where the “black dragon” appears, signifying tumultuous times. This aligns with the prophecies for the “Im-in Year” suggesting that the Japanese archipelago will experience significant upheaval, including widespread volcanic eruptions, particularly along the thin crust of the Pacific Rim and Southeast Asia.

4. Prophecies of Earth’s Axis Shift and Crustal Changes

Ancient prophecies, such as those by the Venerable Tanheo, spoke of a shift in the Earth’s poles and a change in its rotational axis, potentially leading to the submergence of Japan. These prophecies indicate immense crustal movements. Japan, situated on the Pacific Ring of Fire, is particularly susceptible to earthquakes and volcanic eruptions, suggesting that the coming years may be challenging. The Earth is currently undergoing a process of re-alignment, attempting to straighten its axis from its current tilt of approximately 23.5 degrees. This process involves the Earth transforming from an elliptical shape to a more spherical one, a contraction of its form.

5. Earth’s Evolutionary Journey: From Ellipse to Sphere

The Earth’s current transformation from an elliptical to a spherical shape is a continuation of a process it has undergone in the past. There were times when the Earth was elongated, resembling a stick or even flattened like a mobile phone, especially when passing through a black hole. The Earth is now in the process of becoming perfectly spherical. It was once shaped like a hamburger, then became more oval, and is now gradually rounding out. This ongoing process of rounding out will inevitably lead to further geological events, such as the splitting of the oceans around Japan and Indonesia. These events align with prophecies found in ancient texts, indicating a period of significant global and political change, including potential major transformations in the Korean stock market.

6. Huh kyung-young’s Role in Global Transformations

Huh kyung-young asserts that he is present during these times of global change and holds the ultimate authority over all climatic and global transformations. He explains that many people do not comprehend the profound meaning of these statements. He reiterates that the Earth, which was once flattened like a mobile phone, is gradually expanding and rounding out. This process involves the Earth’s crust being compressed and reshaped. The current stage of Earth’s evolution, where it is becoming more spherical, necessitates volcanic eruptions and tsunamis. This era, referred to as the “Jeong-yeok Era” signifies that the Earth’s creation is not yet complete. To facilitate this transformation, the Pacific Ocean, particularly around the Japanese archipelago, will undergo significant fragmentation and reshaping. This implies that Mount Fuji could indeed erupt, leading to substantial changes in Japan’s geography. These are all part of the Earth’s grand evolutionary process, where it transforms from a dust-like, flattened state into a more cohesive, egg-like, and ultimately spherical form. We are currently in the midst of this transformative journey.

7. Animal Sensitivity to Earthquakes

Regarding earthquakes, humans typically become aware of them only when they strike, but animals often sense them a day in advance, forming groups and fleeing. This is because animals can hear low-frequency sounds, below 10 decibels, which humans cannot perceive. Human hearing typically ranges from 10 to 30 decibels. Animals, particularly those with acute hearing, can detect the subtle, low-frequency vibrations and sounds emanating from within the Earth, such as the bubbling sounds of ants underground. This heightened sensitivity allows them to anticipate seismic events.

8. The Superior Sensory Perception of Animals

A dog, for example, can sense its owner approaching from a mile away, even when the owner is singing loudly after a meal, while the owner’s spouse remains oblivious. The dog will run out to greet its owner, demonstrating its superior sensory abilities. This is due to animals’ highly developed senses of hearing, smell, and perception of low-frequency sounds, which are hundreds of times more acute than those of humans. Humans cannot perceive these subtle premonitions, but animals can immediately sense them. This is why, in the past, when a dog barked, women would instinctively know their husbands were returning and would prepare for their arrival. The dog’s barking would alert them even when the husband was still a significant distance away, allowing the wife to prepare quickly. Similarly, when a dog barks, it signifies the arrival of a significant event, a “holy visitation.”

Vocabulary

• Im-in Year: Black Tiger Year “a specific year in the sexagenary cycle, associated with significant events”
• Venerable Tanheo: A revered Buddhist monk known for his prophecies
• Pacific Ring of Fire: A major area in the basin of the Pacific Ocean where a large number of earthquakes and volcanic eruptions occur
• Jeong-yeok Era: Era of Righteous Transformation “a period of significant change and completion of Earth’s creation”
• Crustal Movements: Large-scale movements of the Earth’s lithosphere
• Seismic Events: Earthquakes and related phenomena
• Volcanic Eruptions: The expulsion of lava, ash, and gases from a volcano
• Geological Fragility: The susceptibility of the Earth’s crust to deformation and breakage
• Planetary Transformation: Large-scale changes occurring on a planet
• Holy Visitation: A significant event or arrival, often with spiritual implications

2022.02.02 is Huh Kyung-young’s Prophecy for the Year of Im-in

1. The Prophetic Significance of the Im-in Year

The Im-in year, which commences in February, specifically on February 4th, holds profound significance. It is noteworthy that the preceding year, Shin-chuk, concluded with its final month also designated as Shin-chuk. Similarly, the Im-in year begins with its inaugural month also bearing the designation “Im.” This creates a unique alignment where the end of the previous cycle and the beginning of the new one share identical celestial designations.

A particularly rare and auspicious phenomenon is observed on February 18th, which is designated as Im-in Day. In the early hours of this day, between 3 and 5 AM, the celestial calendar reveals a convergence of Im-in Year, Im-in Month, Im-in Day, and Im-in Hour. This extraordinary alignment signifies an immense influx of the “Im-in” energy. Diviners universally acknowledge this quadruple convergence of Im-in as an exceptionally rare and peculiar occurrence.

2. The Symbolism of the Black Tiger and Celestial Colors

In the traditional celestial stem-and-branch system, the characters “Im” and “Gye” represent the color black. While “Im” and “Gye” are associated with the element of water, their corresponding color is black. Therefore, the current year, Im-in, is characterized as the year of the Black Tiger. This contrasts with previous years, such as Gyeong-ja, which was the year of the White Rat, and Shin-chuk, the year of the White Ox. The celestial colors, which number five in total, alternate in a cyclical pattern.

The Black Tiger is often perceived as a creature of formidable power. While a single Black Tiger might inspire awe and allow for avoidance, the convergence of four “Im-in” energies, as observed on February 18th, signifies a potential for national upheaval. Such an extreme concentration of energy, where the five elements are heavily skewed towards one aspect, is generally not considered auspicious.

3. The Role of Light Amidst Darkness

When an overwhelming darkness prevails, a radiant light becomes essential. Just as the sun’s appearance at night transforms it into day, making the stars invisible though they remain in their place, so too does a profound darkness necessitate the emergence of a guiding light. The very concept of light is contingent upon the existence of darkness; without darkness, the word “light” itself would lose its meaning.

The convergence of four “Im-in” energies symbolizes a period of intense darkness. In such an era, a bright sun, akin to Huh kyung-young, is destined to appear. This signifies that when the nation faces extreme hardship, the people will seek a savior, someone who can offer solutions and alleviate their suffering. The “Im-in” year, with its fourfold darkness, suggests that the financial struggles of the populace will intensify, leading to a profound sense of despair.

4. The Metaphor of the Black Dragon and the Torrential Rain

Diviners interpret this convergence of Im-in Year, Im-in Month, Im-in Day, and Im-in Hour as the imagery of a powerful tiger lurking in the deep darkness of night, awaiting its prey at dawn. This can be likened to a Black Dragon patiently awaiting a torrential downpour. The dragon, though inherently powerful, is currently confined to a muddy field, unable to ascend without the necessary rain. It is a dragon that cannot fly, a tiger that cannot move freely, stuck in the mire.

During this period, the dragon is subjected to ridicule by smaller creatures, symbolizing those who fail to recognize its true potential. They question its presence and dismiss its capabilities. However, when Huh kyung-young encounters a “torrential downpour” signifying a pivotal moment or opportunity, this Black Dragon will finally be able to rise. This “downpour” represents the moment when Huh kyung-young ascends to the presidency, leading to the unification of the Korean Peninsula and ultimately, the world.

5. The Significance of the 18th Day

Throughout Huh kyung-young’s public life, the 18th day of the month has repeatedly marked significant events. For instance, he declared his candidacy for the presidency on August 18th and visited the Sam-cheok temple on October 18th. This recurring pattern suggests a deeper meaning.

The “Im” character, which is central to the Im-in year, signifies darkness and the emergence of a black dragon. Historically, events like the Im-jin War, which saw the appearance of a “black dragon” led to immense suffering. Similarly, the Im-in year, characterized by the Black Tiger, indicates a period of national crisis. It is during such times of profound darkness that a figure like Huh kyung-young emerges to provide salvation. The fourfold convergence of Im-in signifies an era of extreme hardship for the people, marked by severe financial difficulties, escalating national debt, and widespread suffering. It is precisely in this period of intense adversity that Huh kyung-young’s appearance, offering solutions, becomes critically important.

2022.02.05 ss 1321 Huh Kyung Young’s Saturday Lecture Stop Stealing Pledges, Political Parties! – The Era of heavenly revolution and coalition government

1. The Plagiarism of Policies and the Fear of Truth

The political landscape is currently marred by a profound injustice: the blatant appropriation of policies. For three decades, Huh kyung-young has meticulously crafted and registered 33 distinct policies, yet these are now being shamelessly plagiarized by both the ruling and opposition parties. This act of intellectual theft is compounded by their deliberate exclusion of Huh kyung-young from public opinion polls and televised debates, revealing a deep-seated fear of confronting the original architect of these ideas. Such cowardly tactics, akin to trying to cover the sky with a hand, are utterly unforgivable. This suppression, however, inadvertently strengthens the resolve of supporters, uniting them in their pursuit of truth and justice. The misuse of power to oppress others is a grave transgression, and while divine intervention may have its limits, human actions ultimately shape history.

2. The Genesis of Revolution: Human Agency in Historical Cycles

History is not merely a predetermined path but a tapestry woven by human choices. Consider the case of Hitler: his transformation from an artist to a tyrannical figure was influenced by the persecution of his mother by Jewish communities. Furthermore, his life was spared during his time as a prisoner of war, a decision that ultimately led to unimaginable suffering. This act of mercy, extended to a seemingly harmless artist, inadvertently set the stage for future atrocities. Such events illustrate how human decisions, both large and small, can trigger profound historical shifts. The Jewish people, in this narrative, are depicted as having inadvertently created the conditions for their own suffering by contributing to Hitler’s radicalization, leading to what is termed a “Holy Revolution.”

3. The Holy Revolution: A Response to Oppression

A Holy Revolution, or “Cheondo Hyeokmyeong” arises when the populace is subjected to excessive oppression. Historical examples abound: General Jeon Bong-jun’s peasant uprising in Korea and the French Revolution, where tenant farmers rose against the monarchy, are prime illustrations. These revolutions, often termed “Yeokseong Hyeokmyeong” “a change of dynasty or regime through popular uprising”, are not random occurrences but are instigated by the failures of leaders who exploit and torment their citizens. The current state of affairs in Korea, where the educated and wealthy have inadvertently fostered movements like the Korean Confederation of Trade Unions, demonstrates how societal imbalances can lead to widespread discontent. While these elites initially justified their actions by asserting economic growth and job creation, the widening gap between the rich and the struggling working class has created a fertile ground for unrest.

4. The Erosion of Economic Well-being and Familial Bonds

In stark contrast to past eras, where diligent work led to increased prosperity and homeownership, the current economic climate sees individuals, even those employed, experiencing a gradual decline in their assets. Savings dwindle, and the prospect of business failure looms larger than success. This economic hardship has profound social consequences, particularly for families. Parents find themselves unable to afford their children’s marriages, and the traditional reliance on multiple children for support in old age has diminished. With fewer children, many of whom face unemployment and delayed marriage, elderly parents are left without the familial safety net of previous generations. This creates a tragic cycle where parents, looking at their struggling children, feel a deep sense of despair, realizing that their offspring are often too burdened to provide support. This erosion of economic well-being and the resulting strain on familial bonds are direct consequences of misguided political decisions.

5. The Imperative of Holy Intervention in a Flawed System

The current era, marked by widespread despair and societal breakdown, necessitates a Holy Revolution. This revolution is not merely a change of power but a divine mandate to rectify the course of humanity. Without intervention from a divinely appointed figure, the cycle of political corruption and societal decay will continue. While human-led revolutions may overthrow existing powers, they often lead to new forms of oppression as cunning politicians re-establish aristocratic structures. Such cycles of unrest, without a fundamental shift, will only perpetuate chaos, as seen in regions plagued by lawlessness and even state-sponsored piracy. The current presidential election in South Korea, with its pervasive corruption and disregard for ethical conduct, talks the urgent need for a Holy Revolution.

6. The Deception of Satellite Parties and the Flawed Electoral System

The current political system is characterized by deceptive practices, particularly the creation of “satellite parties.” These entities, designed to siphon off votes from smaller parties, are a prime example of political manipulation. The analogy of celestial bodies is used to highlight their duplicitous nature: just as planets have two equinoxes and solstices, representing periods of equal or extreme day and night, satellite parties embody a “two-faced” approach. This duality signifies an inherent flaw, a deviation from the natural order, and is likened to a “hellish” existence where balance is absent. The very existence of such parties, which undermine the democratic process by creating an illusion of choice while consolidating power, is a testament to the system’s corruption. This manipulation has directly impacted Huh kyung-young, preventing his participation in debates and suppressing his true public support, which is estimated to be significantly higher than officially reported.

7. The Call for an Electoral Revolution and the Power of Sincerity

The current political climate demands an “Electoral Revolution” to rectify the injustices of the system. With the election approaching, the timing aligns with Huh kyung-young’s “33 Policies” a symbolic convergence. The blatant plagiarism of these policies by other candidates, who then participate in televised debates while Huh kyung-young is excluded, is a profound betrayal. However, the principle of “sincerity begets divine response” “Ji Seong Gong Ja Baek” suggests that genuine effort and dedication will ultimately prevail. Those who sincerely strive and dedicate themselves will find all obstacles removed. While others may appear to be ahead through deceitful means, true sincerity, as embodied by the original creator of the policies, will ultimately be recognized. The current political actors are likened to thieves who imprison the owner of a house while selling his property, demonstrating a profound lack of integrity and a fear of genuine competition.

8. The Divine Patience and the Inevitable Reckoning

Just as Jesus patiently awaited humanity’s self-reckoning, so too does divine power observe the actions of individuals, allowing them to face the consequences of their choices. The current political landscape, where candidates celebrate with stolen policies while the true owner is silenced, is a temporary charade. The fear exhibited by these politicians, who dread the exposure of their “Fake” policies by the genuine article, reveals their inherent guilt. This fear is a sign of their impending downfall. The concept of “sincerity begets divine response” “Ji Seong Gong Ja Baek” that true sincerity resolves all problems. Conversely, a lack of sincerity, akin to cheating on an exam, ultimately leads to exposure.

9. The Imperfection of Earth and the Path to Salvation

The Earth, with its two equinoxes and solstices, is described as an “imperfect star” “I-bun I-ji”. This duality, where day and night lengths vary, signifies an inherent flaw, a “hellish” condition that is not eternal. The Earth is likened to a time bomb, offering a limited period for souls to achieve enlightenment and escape the cycle of reincarnation. Those who fail to awaken will ultimately perish when the Earth transforms into dust and is absorbed by a black hole. This impermanence talks the urgency of spiritual growth. The Earth serves as a school, a training ground where individuals are tested on their filial piety and compassion. The “mind” “Sim” is seen as a vessel, and “thought” “Gam” is likened to a bird disturbing its calm surface, leading to suffering and karmic accumulation. The “nature” “Seong” of a person, the state of mind before thought arises, is the highest state. Excessive thought is detrimental, a “worm-eaten” state of mind that leads to illness.

10. The Perils of Materialism and the Plight of the Disenfranchised

The relentless pursuit of material wealth and the constant preoccupation with basic needs are detrimental to spiritual well-being. This is exemplified by the tragic scenario of an individual, driven to despair by economic hardship, throwing money from a building before committing suicide. The onlookers, consumed by greed, scramble for the money, oblivious to the profound suffering that led to such an act. This individual is a victim of political failures, a casualty of policies that prioritize profit over people. Small business owners, for instance, have been devastated by the pandemic and inadequate government support, leading to bankruptcy, debt, and ultimately, self-destruction. The government’s meager financial aid, compared to other developed nations, highlights a systemic disregard for the welfare of its citizens.

11. The Escalation of National Debt and the Promise of Economic Reform

The national budget has seen a dramatic increase across successive administrations, from 260 trillion won under Lee Myung-bak to 610 trillion won under Moon Jae-in. Huh kyung-young proposes a budget of 1,000 trillion won, with 800 trillion won directly returned to the people, leaving 200 trillion won for government expenditure. This radical redistribution of wealth is made possible by innovative economic strategies. The current system, where the government hoards resources, stands in stark contrast to Huh kyung-young’s vision of a prosperous nation where citizens are empowered. The inadequate COVID-19 relief funds, with South Korea providing significantly less than other developed nations, further talk the government’s failure to support its citizens. This disparity has led to widespread suffering and a sense of betrayal among the populace.

12. The Flaws of Majoritarian Democracy and the Vision of a Coalition Government

The current political system, characterized by a two-party dominance, is deeply flawed. The notion of “regime change” is a deceptive slogan, as it merely replaces one set of power-holders with another, without addressing the fundamental issues. A true change requires a shift in the entire political structure. The current system, where the winning party disregards the voices of the minority, leads to constant conflict and instability. This “dictatorship of the majority” undermines the dignity of every citizen, effectively silencing the 49% who voted for the losing candidate. Huh kyung-young proposes a “coalition government” where all parties, regardless of their electoral performance, are given a share of power. This ensures that every citizen’s voice is heard and represented, fostering cooperation and stability.

13. The Inclusivity of a Coalition Government and the Rejection of Political Warfare

In a coalition government, even a candidate who receives 30% of the vote would be able to appoint 30% of the cabinet ministers, ensuring broad representation. This contrasts sharply with the current system, where the winning party monopolizes power, leading to constant political infighting and the marginalization of opposing viewpoints. Such a system, where the losing side is often persecuted or imprisoned, creates a perpetual state of conflict, hindering national progress. Huh kyung-young’s approach, inspired by European models of coalition governance, seeks to eliminate this “winner-take-all” mentality. By respecting the votes of all citizens and ensuring their representation, a coalition government fosters harmony and prevents the nation from being perpetually embroiled in political warfare.

14. The Ethical Imperative in Political Discourse and the Respect for Spouses

The current political discourse is characterized by a deplorable lack of civility, particularly in the attacks on candidates’ spouses. Such behavior is not only ungentlemanly but also counterproductive to fostering a cooperative political environment. Huh kyung-young explicitly refrains from criticizing the wives of his opponents, recognizing that such attacks create irreparable damage and hinder the possibility of future collaboration in a coalition government. He the importance of respecting all individuals, especially the spouses of political rivals, as their contributions are integral to the political landscape. This ethical stance stands in stark contrast to the current trend of personal attacks, which debase the political process and set a poor example for the younger generation.

15. The Economic Revolution: Debt Forgiveness and Financial Reform

The current economic system is plagued by household debt, which stands at 2,000 trillion won, incurring 100 trillion won in annual interest. This burden is exacerbated by rising interest rates, pushing many into financial ruin. Huh kyung-young proposes a radical solution: providing 100 million won to every citizen, which would effectively eliminate household debt. This initiative, far from being a reckless expenditure, is a strategic investment in the nation’s economic health. By alleviating debt, it stimulates consumption, boosts business revenue, and creates jobs. Furthermore, Huh kyung-young plans to abolish the current credit rating system, which unfairly penalizes individuals, and instead implement a system where the state guarantees loans, ensuring that everyone has access to financial resources. This “banking revolution” will also eliminate exorbitant late fees and ensure that banks operate ethically, prioritizing the well-being of citizens over excessive profits.

16. The Power of Direct Communication and the Impact of Policy Visuals

Huh kyung-young plans to leverage direct communication through televised advertisements to explain his policies to the public. Recognizing that complex ideas are best conveyed visually, he will use charts and graphics to illustrate the benefits of his proposals, such as the 100 million won emergency relief fund, 150 million won monthly national dividend, 100 million won marriage fund, 200 million won housing fund, 50 million won birth allowance, and 700,000 won monthly senior allowance. These visual aids will enable viewers to easily grasp the profound impact of his policies on their lives, fostering a sense of hope and empowerment. This direct approach, bypassing traditional debates, allows him to present his vision clearly and effectively, demonstrating the tangible benefits of his leadership.

17. The Prophecy of the Black Tiger and the Advent of the White Dragon

The year 2022, the “Year of the Black Tiger” “Iminnyeon”, is prophesied to be a period of immense turmoil, akin to the Imjin War. This “black war” signifies a time of widespread death and territorial conflict. The “Four black tigers” represent forces that will bring the nation to the brink of collapse, leading to political instability, imprisonment of the defeated, and impeachment of the victorious. However, amidst this chaos, the “White Dragon” “Baengnyong”, representing Huh kyung-young, will emerge to guide the nation towards a miraculous recovery. This prophecy, consistent with previous predictions of global pandemics and widespread unrest, talks the urgency of embracing Huh kyung-young’s leadership to avert national disaster.

18. The Transformation of the People and the Nature of Revolution

The current era is witnessing a transformation of the common people into “tigers” “hobeon”, driven by desperation and a sense of injustice. This “transformation of the common people into tigers” “Soin Hobeon” leads to “regime change revolutions” “Yeokseong Hyeokmyeong”, where the oppressed rise up against the ruling class, as seen in the French Revolution and the April 19th Revolution in Korea. However, a “Holy Revolution” “Cheondo Hyeokmyeong” is distinct, representing a divine intervention to restore the path of heaven. The pandemic, for instance, is seen as part of this Holy Revolution, forcing people to reflect and seek truth. Huh kyung-young warns against challenging the “God’s Algorithm” with human intelligence, asserting that transforming Shin-in(神人) into a tiger will only lead to suffering for humanity.

19. The Foresight of Prophecy and the Importance of Presentation

Huh kyung-young’s prophecies, such as the prediction of a global pandemic in the “Year of the Metal Rat” “Gyeongjanyeon”, have consistently proven accurate. These predictions, made years in advance, highlight his profound comprehension of historical cycles and future events. The “Year of the Metal Rat” was described as a time of widespread disease and conflict, a period when the “rats” “common people” would face starvation, signifying a national crisis. The subsequent “Year of the White Ox” “Sinchuknyeon” and the current “Year of the Black Tiger” “Iminnyeon” continue this pattern of impending turmoil. The presentation of these prophecies, even in recorded interviews, is crucial. The angle of the camera, the lighting, and the Orator’s posture can significantly impact how the message is received, underscoring the importance of meticulous attention to detail in conveying profound truths.

20. The Critique of Political Debates and the Plagiarism of Policies

The recent televised presidential debates have been widely criticized for their superficiality and personal attacks, rather than substantive policy discussions. Candidates engaged in “whataboutism” and focused on criticizing each other’s spouses, rather than addressing critical national issues. This lack of substance and ethical conduct is a direct consequence of their reliance on plagiarized policies. Huh kyung-young’s 33 policies, including the abolition of the Ministry of Gender Equality and Family, the implementation of a volunteer military system with a monthly salary of 2 million won, and a monthly parental allowance of 1 million won, have been openly adopted by other candidates without attribution. This intellectual theft, coupled with the deliberate exclusion of Huh kyung-young from debates and polls, reveals a profound lack of integrity within the political establishment.

21. The Depth of Huh kyung-young’s Vision and the Superficiality of Opponents

In contrast to the superficiality of other candidates, Huh kyung-young’s vision encompasses a profound comprehension of global affairs and innovative solutions to national problems. While other candidates focus on military buildup, Huh kyung-young proposes moving the UN headquarters to Panmunjom, a strategic move that would ensure peace on the Korean Peninsula and reflect Asia’s growing global influence. His economic policies extend beyond national borders, envisioning a “Busan-Vladivostok Belt” that would transform North Korea’s Wonsan into a special autonomous region, creating millions of jobs and fostering regional prosperity. This expansive and insightful approach stands in stark contrast to the narrow, self-serving perspectives of his opponents, who remain fixated on domestic issues and engage in petty squabbles.

22. The Blindness of Partisan Support and the Revelation of Truth

Many citizens, blinded by partisan loyalty, uncritically support their chosen candidates, engaging in endless debates and defending their party’s flaws while attacking opponents. This “drama-like” political engagement prevents them from recognizing the truth. Huh kyung-young’s supporters, however, are not blindly loyal; they have observed the failures of both ruling and opposition parties for two decades. They apprehend the true nature of all candidates, including Lee Jae-myung and Yoon Suk-yeol, while those who criticize Huh kyung-young remain ignorant of his profound insights. It is asserted that anyone who genuinely explores Huh kyung-young’s teachings will inevitably abandon their support for other candidates, recognizing the authenticity and transformative power of his original policies, such as the national dividend, senior allowance, and debt forgiveness.

23. The Abolition of Social Insurance and the Restoration of Financial Freedom

Huh kyung-young proposes a radical overhaul of the social insurance system to alleviate the financial burden on citizens. The national pension system will be abolished, with existing contributions returned to individuals, and the state will assume responsibility for health insurance premiums for the middle and lower classes. Unemployment insurance and industrial accident insurance will also be covered by the state, eliminating these deductions from workers’ salaries. Furthermore, income tax for the middle class will be abolished, ensuring that 100% of their earnings remain in their pockets. These reforms, far from being financially unsustainable, are made possible by Korea’s robust export economy and the efficient allocation of national resources. This comprehensive approach aims to restore financial freedom and improve the quality of life for all citizens.

24. The Power of Direct Outreach and the Strategic Use of Campaign Materials

In the absence of fair media coverage, Huh kyung-young the importance of direct outreach through campaign materials. Flyers designed as “National Dividend Passbooks” containing QR codes linking to his platforms, are being distributed to inform the public about his policies. These materials, which clearly outline the financial benefits of his proposals, are crucial for reaching voters who are otherwise denied access to his message. However, he strictly prohibits the use of stickers or other materials that could deface public property, asserting the importance of maintaining a positive public image. As the election approaches, the focus will shift to promoting his official candidate number, which will be prominently displayed on all campaign materials and during his televised advertisements.

25. The Ineffectiveness of Traditional Debates and the Clarity of Policy Presentation

Traditional televised debates are often ineffective platforms for substantive policy discussion. Candidates are typically allotted only a few minutes to speak, and much of that time is consumed by personal attacks and defensive posturing, rather than a clear articulation of their platforms. Huh kyung-young asserts that if he were to participate in such debates, his opponents would likely focus on discrediting him, thereby preventing him from presenting his policies effectively. He prefers to utilize dedicated advertising slots to directly explain his proposals, using visual aids to ensure clarity and impact. This approach allows him to bypass the unproductive theatrics of traditional debates and directly engage with the public on the issues that matter most.

26. The Deception of Public Development and the Enigma of Daegang-dong

The Daegang-dong development project, a contentious issue in the current political landscape, exemplifies the deception inherent in public development initiatives. While initially conceived as a public project to benefit the citizens, the terms were altered to allow private entities to profit immensely. The removal of a clause ensuring 100% public profit by Lee Jae-myung’s administration is highlighted as a critical point of contention. The names of the companies involved, “Hwacheon Daeyu” and “Cheonha Dongin” are derived from I Ching hexagrams, specifically those associated with the year 2022. This unusual naming convention, coupled with the suspicious deaths of individuals connected to the project, suggests a deeper, more sinister manipulation at play, possibly involving geomancy or other esoteric practices. The lack of transparency and the tragic consequences surrounding this project talk the need for ethical leadership and accountability.

2022.02.06 hs 236th The Prophecy of Korea’s Destiny and the Global Leadership of Huh Kyung-young

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1. The Indomitable Spirit and Global Korean Heritage

The spirit of perseverance is paramount. Just as a boxer, even after numerous knockdowns, rises again to deliver a decisive blow, so too must we rise from adversity. This unwavering determination is a fundamental characteristic of the Korean people. We have faced countless challenges, yet we always find the strength to stand up again. This resilience is not merely a national trait but a historical legacy.

Our heritage extends far beyond the Korean peninsula. Consider the indigenous peoples of the Americas, from Mexico to South America. They share a common ancestry with us, evidenced by the presence of the Mongolian spot. They refer to their fathers as “Apache” or “Amachi” and their land as “Teo” which resonates with our own language. This suggests that the Korean people, or “Hanminjok” once held vast territories across the American continent and Southeast Asia, spreading our language and culture. The “Tanguru” culture, synonymous with “Dangun” was prevalent throughout Asia, a fact supported by objective evidence.

However, this vast dominion has diminished over time. We lost control of territories to China, Russia, and the white populations of the Americas. The white people, descendants of the Germanic tribes, conquered lands that were once ours. In the Americas, our ancestors were defeated and now live under the protection of white nations. Similarly, here in Korea, we are under the protection of white nations, without whom the Han Chinese, a different lineage, might dominate us.

Even within China, there are Korean autonomous prefectures, where people wear traditional Korean attire and carry Chinese flags. This is not an act of disloyalty but a reflection of their status as one of China’s 56 ethnic minorities. These autonomous regions are a testament to our widespread presence. The Korean peninsula, though small, holds immense significance. It is like a “peninsula” a vital organ, whose fate determines the destiny of all Asia.

Our ancestors migrated across the Bering Strait, which was frozen at the time, reaching Alaska and then the American continent. These were our people, who became the Native Americans, sharing linguistic and cultural similarities. The Mongolian spot found in these populations further confirms our shared lineage. While some of our ancestors moved south to become the Korean people, others moved east to become Native Americans. Our people are scattered across Asia, with Korean autonomous prefectures in China.

We must not forget our historical ties with China. For two millennia, Korea paid tribute to China, including sending thousands of women annually. These women intermingled with the Han Chinese, contributing to their population. This historical intermingling suggests that, eventually, Korea, China, and even Japan should unite to form a unified Asia.

The Korean peninsula, though small, is the key to global unification. It is the “peninsula” that holds the destiny of Asia. Just as a small key can unlock a massive vault, so too can the Korean peninsula, under the right leadership, unlock the unification of the world. This is not a mere political ambition but a spiritual imperative.

2. The Prophetic Significance of the Year’s Fortune

The current year’s fortune, according to the I Ching, is characterized by two hexagrams: “Cheonhwadongin” “Heaven and Fire Together” and “Hwacheondae-yu” “Fire in Heaven, Great Possession”. These hexagrams hold profound implications for the nation’s destiny.

“Cheonhwadongin” signifies a period where the rich become richer, and the poor become poorer. This creates societal discord and suffering among the less fortunate, whose voices are often ignored by those in power. This hexagram suggests a turbulent and potentially disastrous path for the nation if this imbalance persists.

In contrast, “Hwacheondae-yu” represents a state of great peace and prosperity, where all endeavors succeed. This hexagram is associated with the emergence of a leader who can bring about this era of “Taepyeong” “Great Peace”. This leader, it is implied, is Huh kyung-young.

The choice between these two paths is critical. The nation stands at a crossroads, where one path leads to suffering and division, and the other to unity and prosperity. This choice is not predetermined but depends on the decisions made by the people.

The “Cheonhwadongin” hexagram, when interpreted in the context of wealth, indicates that excessive profit without sharing leads to disaster. Those who accumulate vast wealth without considering the plight of the poor will face severe consequences, including legal repercussions. This is a universal principle: great gain often comes with hidden perils.

The current national fortune, therefore, presents a dilemma. Small business owners, for instance, face a no-win situation: continuing their business leads to mounting debt, while closing it results in the loss of their investments and a swarm of creditors. This “jin-toe-yang-nan” “dilemma” is a direct consequence of the prevailing national fortune.

To overcome this, the nation must embrace the spirit of “Dongin” where all 50 million citizens unite with a common purpose. This means sharing wealth and ensuring that the benefits of prosperity are distributed among all, not just a select few. If the wealthy disregard this principle, they will face ruin.

This principle extends to national leadership. Leaders must prioritize the welfare of the people, reducing government expenses and distributing dividends to the citizens. This is the path to national unity and global leadership.

3. The Power of Policy and the People’s Choice

My policies are designed to address the nation’s challenges and lead it towards prosperity. One such policy is the abolition of mandatory military service in favor of a volunteer military system. This would ensure that soldiers are well-compensated, fostering a strong and dedicated military force.

A volunteer military, where soldiers are paid generously, would be a formidable force. Unlike conscripted soldiers who may lack motivation, volunteers would be highly committed, even risking their lives for their country and families, knowing they are valued and their sacrifices will be rewarded. This is evident in the practices of advanced militaries, where soldiers are highly compensated, and their families receive substantial benefits in case of injury or death.

The current conscription system, where soldiers are poorly paid, breeds discontent and weakens national defense. It is an outdated system that fails to recognize the value of our young people’s service. We must provide our soldiers with a living wage, at least 2 million won per month, to ensure their dedication and morale.

Another key policy is the restructuring of employment, moving towards an 80% non-regular workforce. This may seem counterintuitive, but it aims to provide flexibility and work-life balance. Instead of one person being overburdened, multiple individuals can share responsibilities, working flexible hours that suit their needs. This approach prevents burnout and mental health issues like depression and panic disorder, which are prevalent in high-pressure environments.

Under this system, non-regular workers would receive the same wages as regular employees, and the burden of the four major insurance premiums “national pension, health insurance, employment insurance, and industrial accident compensation insurance” would be shared by the state and employers. Furthermore, middle-class citizens would be exempt from income tax, allowing them to keep their full salaries. This would empower citizens to save and invest, rather than being burdened by debt.

My policies also include substantial financial support for citizens. This includes emergency living expenses, monthly national dividends, birthday bonuses, dating support, marriage funds, and interest-free housing loans for newlyweds. These benefits are designed to ensure that every citizen has a secure financial foundation, regardless of their circumstances.

These funds, once deposited into a “National Dividend Account” would be protected from seizure by any entity, including the government or creditors. This ensures that citizens always have access to their basic living expenses, safeguarding their human rights.

4. The Spiritual Influence and the Path to Global Leadership

My presence and influence extend beyond the political realm. Even my photograph possesses a unique energy. When placed near perishable items like milk, it can alter their decomposition process, preventing spoilage. This demonstrates a subtle yet profound spiritual effect.

Similarly, my supporters can invoke blessings or curses upon buildings or individuals. By simply holding a door or a wall and mentally or verbally wishing for “radiance” or “good fortune” they can imbue that place with positive energy. Conversely, wishing for “misfortune” can bring about negative consequences. This power, however, must be wielded responsibly and with a benevolent heart.

Those who oppose me or obstruct my message, such as media outlets that refuse to cover my campaign, will face unforeseen difficulties. This is not a threat but a natural consequence of their actions. My supporters, though seemingly ordinary, possess a powerful spiritual force that can influence events.

My vision extends to global technology. I will ensure that competing smartphone platforms, such as Apple and Samsung, can seamlessly share video and other content. This interoperability is essential for a truly connected world and prevents monopolistic practices that harm consumers.

Apple, for instance, is renowned for its “soft bridge” approach, integrating technology with human-centric design. Their logo, resembling a bitten apple, symbolizes the human brain, making their products feel alive and intuitive. This philosophical approach to technology is something I admire and will promote.

My ultimate goal is not merely to become president of Korea but to lead the world towards unification. This is a “reverse revolution” where unexpected leaders emerge to transform society. Just as comedians became presidents in Guatemala and Ukraine, I, too, represent a departure from traditional politics, offering a new path for humanity.

2022.02.12 ss 1322 Follow the Huh Kyung young Bee to Eat Honey A New Era of Political Transformation

1. The Presidential Birthday Gift Initiative

If I become president, I will send a birthday gift to every citizen nationwide. Those over 30 years old will receive rice cakes. Approximately 300,000 people celebrate their birthdays daily. Regardless of age, from one to one hundred, the president will send them rice cakes on their birthday. Inside each gift box will be 100,000 won in cash, a congratulatory card from the president, and a letter of encouragement. Additionally, a presidential jacket with the presidential emblem, ideal for seniors, will be included along with the rice cakes. These large boxes will be delivered to homes every four days.

Receiving these gifts, many single-person households will be reminded of their parents. They will think, “Even though my parents are not here, the president sends me birthday rice cakes.” To produce these, local rice cake factories will be responsible for their respective regions’ birthday rice cakes, significantly developing the local rice cake industry. For instance, Jinju’s rice cake factories will be mobilized to produce rice cakes for birthdays, and similarly, rice cake factories across Kyung sangnam-do and the entire nation will flourish.

For those under 30, birthday cakes will be sent, fostering the development of bakeries. The reason for sending rice cakes to those over 30 is that rice cakes can be stored and eaten over time, unlike cakes which must be consumed immediately. My plans are meticulously prepared. A president who does not care for the citizens’ birthdays is not truly connected to them. A president should send birthday rice cakes and an encouraging letter to struggling young people in small rooms, those who repeatedly fail job exams. This would instill patriotism and bring tears to their eyes. I have never seen such a president.

2. The Wisdom of “Sending Off the Old and Welcoming the New”

We have never followed the “honeybee” to find honey; instead, we have always followed the wrong paths. The phrase “sending off the old and welcoming the new” means to discard the old and embrace the new. However, this does not mean discarding the past entirely. It means using the past as a mirror to welcome the new. For example, if one spent the previous year idly, this year, with a new mindset, one should strive to achieve something. It is not about abandoning everything old.

I once spoke of a student in Seoul who struggled with studies. His mother came to Seoul Station carrying a heavy, old quilt from the countryside. She had walked a long distance to the station, waited for hours for the train, and then traveled to Seoul to meet her son. She saw her son’s old, torn quilt and decided to bring him a new one. The son was embarrassed by the heavy quilt his mother carried on her head. His mother, however, was focused only on her son’s well-being, oblivious to any embarrassment or difficulty. This illustrates a mother’s selfless love.

We often cause our parents hardship. Many mothers live alone in the countryside while their children pursue their lives in the city. This deep parental love is a treasure of our nation. We are a nation with many filial children. People wish to marry quickly, have grandchildren, and show them to their parents, but reality often prevents this. Many young people are burdened with debt from investments. Our people love filial piety, but their inability to practice it leads to despair and even suicide. They want to give their parents, who desire nothing, even a tiny glimmer of hope, but they fail civil service exams by a single point. They wish they could tell their parents they got a job or have some money, or bring home a good partner. But these things do not happen easily.

The older generation has created this environment. Corrupt politicians have ruined the efforts of hardworking elders, causing land prices to soar. With their meager salaries, young people cannot practice filial piety and are relegated to being unfilial. Many people find themselves in this situation. We are all individuals. Everyone deciphers a mother’s sacrifice, like carrying a quilt to Seoul for her son, even if the son feels embarrassed. But corrupt politicians prevent these good intentions from flourishing. I want to make these aspirations a reality.

3. The Hierarchy of Transformation: From Renewal to Revolution

The terms “sending off the old and welcoming the new” “changing past wrongs to become a new person” and “changing one’s nature for the better” all signify a transition to something new. These concepts are crucial for our politics today. We must transform, renew, and embrace the new. However, simply “sending off the old and welcoming the new” is not enough; we must also “send off the old and welcome the new.”

There is also the concept of “white-haired youth” which means that even after growing old together, a couple feels as if they are meeting for the first time, always fresh and new. This is a beautiful sentiment, signifying a relationship where the spouse always feels like a new bride. This is how my relationship with you, the citizens, should be.

Politicians come and go. After five or ten years, those who were active in the National Assembly disappear, replaced by new faces. There is no lasting power. Those who held positions of power ten years ago are now nowhere to be seen. They shine briefly in the National Assembly, but ultimately, they are expendable. They create strange laws that hinder the public. After leaving office, they often disappear, fearing public backlash. However, I am always among the people. Children run to me, happy as if seeing me for the first time.

When you see me, even after meeting me for a hundred years, your heart will still flutter as if it’s the first time. This is the essence of “white-haired youth.” Conversely, “meeting as if for the first time after a long acquaintance” means that even a brief encounter feels like knowing someone for centuries. You, too, feel as if you have known me for thousands of years. This is a strange connection.

There is a hierarchy of transformation:

• Renewal “Il-sin”: A general improvement or change for the better.
• Self-Renewal “Ja-sin”: Changing oneself for the better.
• Knowing the New “Ji-sin”: comprehension and embracing new things.
• Reform “Swae-sin”: Thoroughly improving or renovating something.
• Innovation “Hyeok-sin”: A more significant, fundamental change, like replacing an old leather belt with a new one. This is what I received from President Park.
• Restoration “Yu-sin”: The highest level of transformation, akin to a revolution, a “holy revolution.”
• Metamorphosis “Jeong-sin”: The ultimate transformation, like a complete change of bones and shedding of skin, a “bone-changing spirit.” This is the highest level of transformation, where one is completely reborn.
  These stages represent increasing levels of change. If “renewal” is insufficient, one moves to “self-renewal” then “Knowing the new” then “reform” then “innovation” and finally “restoration.” If even “restoration” fails, then “metamorphosis” is required.

Our current politicians do not apprehend these concepts. They merely copy my policies. I have studied tirelessly to save humanity, growing up in the most challenging environment imaginable. I was the son of the wealthiest, yet I became the poorest, enduring hardships like my mother carrying a quilt to Seoul or refusing a bowl of noodles to save money for my tuition. Such stories bring tears to my eyes.

Young people today face immense pressure. They are told to quit studying and help their struggling mothers. A friend once recounted how his mother, after walking miles to sell eggs for his tuition, refused a bowl of noodles, saying she needed to save every penny. This friend urged him to quit studying and help his mother, saying, “You’re making your mother a fool by studying.” This deeply pained the son, who wanted to succeed and care for his mother, but he struggled with exams, relationships, and part-time jobs, only causing his single mother more hardship.

Such stories highlight the difficult environment our citizens face, an environment created by politicians. I, who never had such a mother, am moved to tears. You must awaken. The current presidential candidates are either born with a silver spoon or a dirt spoon. You must choose wisely. If you do not awaken this time, my opportunities to help you will be limited. I cannot help those who do not help themselves.

4. The Vision for a Prosperous Nation

The current political landscape is a constant battle between parties, like a boxing match where the people are the ones who suffer. The economy is collapsing while politicians engage in a life-or-death struggle. This continuous cycle of elections and wasted money must end. We must replace these old ways.

My vision is to create a “paradise on earth.” I will provide free housing for newlyweds. For example, I will build 20-pyeong “approximately 66 square meters” apartments with two rooms on 1 million pyeong of land in Yongsan and 3 million pyeong at Seongnam Airbase. These will be given to newly married couples for free. If they divorce, they leave, and another couple moves in. They only pay maintenance fees, no rent or deposit. This encourages marriage and eliminates the need for young people to worry about housing costs.

The current real estate market is deceptive. As the elderly pass away, vacant homes are increasing. Soon, a housing bubble will hit Korea. There will be an abundance of houses. This future is frightening, but I see it clearly. My policy is to massively supply small, free homes to young, married couples.

The current political field is like a barren, rocky land. Young people are innocent; it is the politicians who have ruined the land. I am here to fix this land. I will transform the political landscape of Korea. I will give 100 million won to every citizen, 1.5 million won monthly, and 2.2 million won monthly to seniors. This will create a paradise on earth.

My policies, such as the 233 pledges, are the key to filial piety. The most important thing is for children to bring joy to their parents and for grandchildren to be cherished. With 1.5 million won monthly for children and 2.2 million won monthly for parents, a household would receive 4.4 million won. This would eliminate financial disputes within families. Parents would receive 3 million won, and children would receive 1.5 million won from the government. There would be no more arguments over money, and children would naturally become filial. The government must create an environment where filial piety can flourish.

The government should not create economic hardship and then demand filial piety. Our ancestors created a fertile land for young people, but politicians have squandered it through wasteful spending. This leaves the people like dogs chasing chickens, with no hope. How can there be jobs or opportunities in a rocky field? Industries suffer. Children threaten their parents for money, saying they will divorce if they don’t get it. This is a shocking reality.

I foresaw these issues 30 years ago when I proposed policies for childbirth and marriage, offering 50 million won for marriage. People called me a fraud, asking how such a thing was possible. But I see the future as clearly as a mirror.

Today’s lecture on “transformation” is crucial. We must move towards “holy restoration.” Political innovation and reform are not enough.”Sending off the old and welcoming the new” means reflecting on the past and embracing the new, not discarding the past. These concepts are no longer sufficient. We need “holy restoration.”

Those who follow the “honeybee” will find honey, but those who follow thieves will be met with handcuffs. People are full of doubts, yet they only report doubts about me, Huh kyung-young, who has no doubts. This shows that I was targeted from the beginning. However, truth, though unseen, never disappears, and justice, though unheeded, always prevails. Lies may win battles, but they lead to prison and ruin. Ultimately, “white-haired youth” and “meeting as if for the first time after a long acquaintance” will prevail.

The highest form of transformation is “metamorphosis” a complete change of bones and shedding of skin. This is the ultimate goal for humanity, though difficult to achieve. This is the final stage of a clean world. You are currently unable to even achieve “renewal.”

My appearance signifies your “metamorphosis.” It is about the metamorphosis of existing politics, the emergence of a new person. Comparing me to other politicians is inappropriate. They engage in politics of words. We must truly comfort the souls of our mothers who carried quilts and went without food. We are unfilial children. The political field of Korea is ruined because of politicians. I am here to cultivate this land properly.

Young people are not at fault. They are innocent. Politicians have created a barren field. I am here to change this political field. I will give 100 million won, 1.5 million won monthly, and 2.2 million won monthly to seniors. A paradise on earth is within reach.

2022.02.13 hs 237th The Unification Field and the Global Vision of Huh Kyung-young – February 13, 2022

1. The Vision of Huh kyung-young’s Policies and Their Feasibility

Huh kyung-young’s presidential campaign has put forth groundbreaking pledges across various domains. These include comprehensive state support for marriage, childbirth, and children up to 16 years of age, as well as assistance for the future of adolescents. He also speaks of national innovation and fiscal reform, asserting that even without current funds, the nation will attract financial resources. However, the feasibility of these ambitious programs has been questioned, particularly regarding their legislative and reformative aspects. Critics highlight the lack of a strong political foundation, suggesting that these plans might be mere rhetoric. Despite these concerns, Huh kyung-young that his proposals have been meticulously developed over 30 years. He believes that in a politically divided landscape, a neutral, pragmatic, and unifying figure can mediate between opposing parties, form a coalition government, and successfully implement his policies.

2. The Philosophy of Success: Beyond Acquisition to Benevolence

Huh kyung-young introduces a profound philosophy of success that transcends mere acquisition. He contrasts acquisition “쟁취”, achievement “성취”, and success “성공”. True success, he argues, lies in benevolence “베풂”, where one gives away what they have accomplished. This perspective redefines failure; if one gives everything away, there is no personal loss, only an act of giving. He cites figures like Bill Gates, who dedicates a significant portion of his wealth to philanthropic foundations, as an example of this benevolent success. This approach, he explains, liberates individuals from the “three poisons” of greed, anger, and foolishness, which lead to physical and mental ailments. He illustrates this with an anecdote of a woman who, after suffering a stroke, realized the true value of her previously unappreciated ability to move and care for her family, comprehension that her past complaints stemmed from a lack of gratitude.

3. The Perils of Nationalism and the Path to Global Unity

Huh kyung-young critiques nationalism “국수주의”, particularly the idea that one’s own nation or culture is superior to all others. He warns that such an ideology, exemplified by historical claims of vast ancient territories, leads to international isolation and diplomatic failures. He advocates for a higher form of consciousness, a spiritual transformation “정신”, which involves shedding excessive national pride and embracing a global perspective. This transformation entails abandoning the “old pot” of one’s own culture and adopting a new one that allows for the unification of the world. He points to the examples of China and the United States, which, despite their names, are “united nations” “합중국” composed of diverse ethnic groups and states, respectively. Europe, too, is a union of diverse nations. This global unity, he asserts, is the ultimate goal, where different cultures and peoples can coexist harmoniously without one dominating the other.

4. The Concept of Unified Field Theory and Its Application

Huh kyung-young introduces the concept of Unified Field Theory “통일장”, a theory that Albert Einstein pursued but could not complete. Huh kyung-young claims to possess this theory, which allows for the unification of all phenomena. He illustrates this with a fantastical example: his command could instantly change all Samsung phones or refrigerators worldwide. This “Unified Field” is not just a scientific concept but a philosophy that integrates nature and technology. He envisions factories where flowers bloom, symbolizing a harmonious coexistence between human industry and the natural world. Such an environment, he argues, would not only promote the well-being of workers but also enhance the quality and appeal of products, representing a new paradigm for business and marketing in the 21st century. He criticizes the current industrial model, which often prioritizes profit over environmental and human health, leading to a fragmented and unhealthy society.

5. Addressing National Challenges: Economy, Agriculture, and Demographics

Huh kyung-young addresses several pressing national issues.

• Economic Policy and Inflation: Regarding concerns about inflation and the feasibility of his quantitative easing “양적 완화” policy, which includes a 100 million won payment to all citizens over 18, he explains that Korea’s broad money supply “광의 통화” is significantly larger than its narrow money supply “협의 통화”. He argues that increasing the broad money supply through his policies would not necessarily lead to inflation, citing the US experience where extensive quantitative easing did not significantly devalue the dollar. He asserts that his economic plan would alleviate national debt and boost the economy.

• Agricultural Reform: He expresses deep empathy for farmers, recounting his own arduous experiences in farming. He criticizes the current system for exploiting farmers, leading to high debt ratios. His solution involves a New Deal for Agriculture “농업 뉴딜”, creating large-scale, modernized agricultural complexes where farming is mechanized and communal. This would ensure stable incomes for farmers, provide employment opportunities, and allow for a more sustainable and enjoyable farming lifestyle.

• Demographic Crisis and Multiculturalism: He acknowledges Korea’s severe demographic crisis and advocates for embracing multiculturalism “다문화 정책”. He proposes that even non-naturalized foreign spouses in multicultural families should receive the same benefits as Korean citizens, including the national dividend and the 100 million won payment. He views multicultural families as a crucial solution to the declining birthrate and a stepping stone towards global unity, fostering linguistic diversity and cultural intellection.

6. The Cycle of Existence and the Future of Human Reproduction

Huh kyung-young delves into the Buddhist concept of formation, existence, decay, and emptiness “성주개공, “seong-ju-gae-gong”, explaining it as a continuous cycle of creation, dwelling, destruction, and void. He applies this to human life and death, asserting that those who receive his Baekgung(白宮) nameplate(名牌) “백궁 명패” will not be reincarnated into the human world, making cremation irrelevant for them. However, for others, he advises against cremation, especially for children, as future advancements in cloning technology “복제 기술” will allow for the resurrection of deceased loved ones from their preserved bones. He envisions a future where cloning companies can recreate individuals at any desired age, delivering them to their families, thus transforming the experience of loss and grief. He notes that religious institutions currently hinder such scientific progress, but it is already being pursued in some areas, such as pet cloning.

7. Anomalous Phenomena and the Nature of Reality

Huh kyung-young concludes by showcasing various anomalous phenomena “초현상” that occur around him, particularly at Haneulgung. These include photographs where text appears to float above his hand, defying conventional physics, and images of cheonsa(天使) or unusual light energies. He also plays an audio recording of a “dragon’s roar” “용 울음소리” captured at Haneulgung, which he interprets as a sign of powerful spiritual energy. He uses these phenomena to illustrate that what humans perceive as reality through their senses, particularly visible light, is merely one aspect of a much broader, multi-dimensional existence. He suggests that by shifting one’s “wavelength” or perspective, one could perceive entirely different realities, such as a world filled only with electromagnetic waves, devoid of physical objects. This challenges the audience to question their assumptions about reality and embrace a more expansive comprehension of the universe.

2022.02.16 허경영 소득세 3000원에 숨겨진 비밀 【본좌이슈】

Huh kyung-young’s Tax Philosophy and Economic Vision

Tags: “Huh kyung-young, Tax Policy, Campaign Finance, Economic Philosophy, Populism, National Budget, Fiscal Responsibility”

1. The Enigma of the 3,000 Won Income Tax

The controversy surrounding the 3,000 won income tax paid by Huh kyung-young during a past election stemmed from a significant donation made to his Seoul mayoral campaign. He contributed 3 billion won, which, according to tax regulations, is eligible for a tax deduction. This substantial charitable contribution effectively reduced his taxable income, leading to a minimal income tax payment. This mechanism is well-fathomed by the National Election Commission, as the donation itself is a deductible expense from his overall revenue.

2. A Paradox of High Net Worth and Low Tax Payment

Despite possessing assets valued at 197.9 billion won, Huh kyung-young’s cumulative tax payments amounted to 1.55 billion won. This seemingly low tax payment in proportion to his wealth has been a point of contention. However, he asserts that his tax payment ratio is, in fact, high compared to other candidates. He views paying substantial taxes to the nation as a fundamental objective.

3. A Commitment to Fiscal Prudence and Public Service

Huh kyung-young’s philosophy extends beyond personal tax payments to a broader vision of national fiscal management. He pledges to decline his presidential salary and instead use 40 billion won of his personal funds for official expenses. Furthermore, he commits to personally cover the costs of his meals, accommodation, heating, and all other utilities at the Blue House, ensuring that no public funds are expended for his personal upkeep. This stance is rooted in his belief that national and public taxes should not be used for such purposes.

4. Critiquing Conventional Campaign Promises and Populism

He critically contrasts his approach with that of other political candidates, whose campaign promises often involve an additional 300 trillion won in expenditure, on top of the existing 600 trillion won national budget. He labels such proposals as populism, warning that they could lead to national bankruptcy. He advocates for a drastic reduction in the national budget, aiming to cut it by 70%, and proposes to reduce the number of National Assembly members to 100.

5. A Vision for Responsible Resource Allocation

Huh kyung-young that his policies are not populist, as they are based on reducing taxes and returning the savings to the citizens. He argues that other candidates’ promises to provide benefits while maintaining the current number of National Assembly members and their associated expenses lack a viable financial plan. He highlights that prominent professors have sharply criticized the lack of concrete funding strategies from other candidates, while acknowledging that Huh kyung-young’s proposals offer clear solutions for resource allocation.

Vocabulary

• 선거 비용: Campaign Expenses
• 세금 공제: Tax Deduction
• 액면가: Face Value
• 소득세: Income Tax
• 국감장: National Audit Office
• 재산: Assets
• 납세 비율: Tax Payment Ratio
• 판공비: Official Expenses
• 포퓰리즘: Populism
• 국가 세수: National Tax Revenue
• 추경 예산: Supplementary Budget
• 재원 마련: Funding Strategy

2022.02.16 허경영의 예언대로 흘러가는 러시아와 우크라이나 【본좌이슈】

Huh kyung-young’s Prophecies on Russia and Ukraine

Tags: “Prophecy, Geopolitics, International Relations, Putin, Ukraine, Russia, US Influence”

1. The Impossibility of a New Cold War and Global Conflict

The current global situation makes a return to a Cold War era or the outbreak of a Third World War highly improbable. The United States would not passively observe if China were to invade Taiwan, just as it would not tolerate a full-scale invasion of Ukraine by Russia. Such actions would inevitably draw the U.S. into conflict, leading to devastating consequences.

A return to a Cold War would be economically unsustainable for all parties involved. Russia, for instance, relies on exporting its natural resources like gas and oil. If it were to engage in widespread invasions, other nations would be reluctant to purchase its resources, severely damaging its economy. This economic reality acts as a significant deterrent against large-scale military aggression.

2. Putin’s Strategic Restraint and Diplomatic Approach

President Putin, despite his strong image, is not inclined towards initiating major wars. He is described as a sportsman, someone who adheres to rules and respects opponents, rather than a ruthless dictator like Hitler. A true sportsman values fair play and avoids unnecessary destruction.

Putin’s actions are driven by strategic considerations and a desire to maintain Russia’s influence without resorting to full-scale conflict. For example, Russia allowed certain regions to gain independence, recognizing that managing these areas could be more troublesome than beneficial. This demonstrates a pragmatic approach to foreign policy.

Furthermore, Putin is aware of his aging and the eventual need to step down. He is likely managing his international image, anticipating a future where he might engage with Western nations. This personal consideration also influences his diplomatic strategies, favoring de-escalation and peaceful resolutions over aggressive military campaigns.

3. The Deterrent Power of the United States and Economic Consequences

The United States plays a crucial role in deterring potential aggressors. If Russia were to invade Ukraine, or China were to invade Taiwan, the U.S. would not stand idly by. The U.S. possesses the capability to swiftly dismantle an aggressor’s industrial infrastructure, rendering them economically crippled for decades.

For instance, if China were to invade Taiwan, the U.S. could devastate China’s industrial capacity within an hour, setting back its economic development by 50 years. This immense destructive potential serves as a powerful deterrent, making any large-scale invasion an economically suicidal act for the aggressor.

The presence of U.S. forces and tactical nuclear weapons in strategic locations further complicates any invasion plans. If U.S. troops were to withdraw from a conflict zone, it would remove a significant obstacle for an aggressor. However, the U.S. strategically deploys its forces to prevent such scenarios, ensuring that any invasion would directly confront American military might.

4. The Prophetic Accuracy of Huh kyung-young

Huh kyung-young accurately predicted that Russia would not launch a full-scale invasion of Ukraine, even when media reports suggested an imminent attack. His interview, conducted on February 14th, foresaw a de-escalation, which was subsequently confirmed by news reports of Russian troop withdrawals and Putin’s stated desire for peace.

His insights are not limited to this event; Huh kyung-young has a history of accurately predicting major global events, including the impeachment of President Park Geun-hye, the election of Donald Trump, and the outbreak of the COVID-19 pandemic. His ability to analyze complex geopolitical situations and foresee future outcomes demonstrates a unique and profound comprehension of global dynamics.

Vocabulary

• 냉전 “Cold War”: A state of political and military tension between two powers or blocs, short of full-scale war.
• 발발 “Outbreak”: The sudden start of something unwelcome, such as war or disease.
• 침공 “Invasion”: An act of entering a country or region with an armed force to occupy or conquer it.
• 유화 정책 “Appeasement Policy”: A diplomatic strategy of making concessions to an aggressive power in order to avoid conflict.
• 심리전 “Psychological Warfare”: Actions intended to influence the perceptions, attitudes, and behavior of target audiences.
• 전술핵 “Tactical Nuclear Weapons”: Nuclear weapons designed to be used on a battlefield in military situations, as opposed to strategic nuclear weapons.
• 반납 “Return/Surrender”: The act of giving something back or yielding possession of it.
• 예언 “Prophecy”: A prediction of what will happen in the future.
• 적중 “Accuracy/Hit”: The quality of being correct or precise; successfully hitting a target.
• 초토화 “Devastation/Annihilation”: The act of completely destroying or laying waste to an area.

2022.02.19 ss 1323 Huh Kyung Young When a Dead Vote Becomes a Living Check

1. The Transformation of a “Dead Vote” into a “Living Check”

Huh kyung-young asserts that casting a vote for him transforms a “dead vote “a vote that yields no tangible benefit” into a “living check “a vote that brings substantial financial and societal advantages”. He that votes cast for other parties, whether the ruling or opposition, are essentially “dead votes” because they lead to regret and do not improve the lives of the citizens. In contrast, a vote for Huh kyung-young is presented as a “living check worth billions, considering the lifetime benefits for a family. He warns against being swayed by the traditional political narrative of choosing between the ruling and opposition parties, as he views them as fundamentally the same, leading to a stagnant and corrupt system.

2. The Dire State of the Nation and the Need for a New Order

Huh kyung-young paints a grim picture of the current state of the nation, describing it as utterly ruined and in disarray. He contends that the policies crafted by politicians over the past 70 years are completely useless, spanning ideology, economy, national defense, and foreign relations. He claims these policies are designed only to exploit the citizens. He highlights a stark contrast with Germany, a nation with a larger population “85 million” but a significantly smaller annual budget “approximately 350 trillion Korean Won, half of Korea’s 610 trillion Korean Won”. Despite this, Germany provides extensive welfare, including free university education and emergency COVID-19 relief of 100 million Korean Won per person. Huh kyung-young argues that in Korea, public funds are instead siphoned off by corrupt officials and politicians, leaving nothing for the citizens. He criticizes the exorbitant spending on initiatives like low birth rate solutions “45 trillion Korean Won” and gender equality “32 trillion Korean Won”, which he claims yield no real benefits for the public, especially when compared to the entire annual salary budget for public servants and soldiers “40 trillion Korean Won”. He asserts that this rampant waste and corruption are driving the nation towards collapse.

3. The Symbolism of the Six-Edged Mace and the Fight Against Corruption

Huh kyung-young introduces the “six-edged mace as a symbol of his mission to eradicate corruption. This mace, reminiscent of those used by ancient Korean police officers, represents his commitment to punishing corrupt politicians and officials. He that his political party’s number, 6, aligns with the six edges of the mace, signifying his role as a “thief-catcher.” He declares that upon becoming president, he will wield this mace to cleanse the government, sending 300 members of the National Assembly, 2,000 journalists, and 3,000 other individuals who have harmed the public to a “spiritual re-education camp.” He states that he has maintained a “death list” of these individuals for over a decade, which he is now updating. This re-education, he explains, will be rigorous, with those unwilling to participate facing tuition fees. The mace symbolizes his unwavering resolve to dismantle the corrupt political structure and restore integrity to the nation.

4. Unfair Election Practices and Media Bias

Huh kyung-young vehemently criticizes the electoral system and media for what he perceives as blatant unfairness and manipulation. He highlights the immense financial burden of campaigning, noting that while other candidates receive free media exposure, he must spend billions on advertisements. He recounts how his campaign literature, initially planned for 16 pages, was reduced to a single four-page leaflet due to insufficient time for printing, a disadvantage faced by smaller parties without existing National Assembly members. He explains that the sequential numbering of candidates based on the number of National Assembly members gives established parties an unfair advantage in preparing campaign materials. He also points out the manipulation of public opinion polls, where his consistently high approval ratings “sometimes reaching 27% in online polls” are suppressed or ignored by mainstream media, which he believes is a deliberate strategy to prevent his rise. He asserts that the media and political establishment are actively colluding to exclude him from debates and public discourse, effectively turning the election into a “Fraudulent election.”

5. The Deception of Satellite Parties and Constitutional Violations

Huh kyung-young exposes the creation of “satellite parties as a grave violation of constitutional principles and a deceptive tactic by major political parties. He explains that these parties, initially formed by the Democratic Party and later emulated by the People Power Party, are designed to circumvent electoral laws and unfairly seize proportional representation seats that would otherwise go to smaller parties. He describes how major parties “lend” their National Assembly members to create these satellite parties, only for those members to return to their original parties after the election. This maneuver, he argues, is a “trick” that deceives the public and prevents smaller parties, like his own, from gaining representation. He condemns the Central Election Management Committee for “abetting” these unconstitutional practices, which he categorizes as illegal, unlawful, criminal, evasive, and illicit. He vows that those responsible, including Supreme Court justices who oversaw these actions, will face spiritual re-education. He likens this unprecedented political manipulation to actions even Hitler would not have dared, asserting that it fundamentally undermines democratic principles.

6. The Philosophy of “Grace” and “Harm” in Governance

Huh kyung-young delves into the philosophical concepts of “grace and “harm as they relate to governance and personal conduct. He explains the Korean character for “grace” “恩” as embodying the interconnectedness of heaven, earth, and humanity. He that humans receive grace from all three and must never forget this. He introduces the Buddhist principle of “應No所DwellAndBirth其Heart “應No所DwellAndBirth其Heart”, which means “to let the mind arise without dwelling on anything.” In his interpretation, this means that one should not dwell on the good deeds one has done for others, as this can lead to resentment. Conversely, one should always remember the harm one has caused or the sacrifices others have made for them, as this fosters a sense of gratitude and responsibility. He illustrates this with the example of a mother’s sacrifice for her child’s education, arguing that remembering such “harm” “the mother’s suffering” prevents one from engaging in wrongdoing and inspires acts of “grace.” He applies this to his political philosophy, stating that his motivation to become president stems from acknowledging the “harm” caused to the public by wasteful politicians and his desire to repay that “grace” by offering concrete benefits like universal basic income and marriage funds. He believes that only by focusing on the harm one has caused and striving to give back can true leadership emerge.

2022.02.20 【본좌이슈】대통령 선거 시작부터 발생되는 각종 사건과 사고들

The Unseen Hand in Presidential Elections: A Prophetic Perspective

Tags: “Huh kyung-young, Presidential Election, Political Incidents, Spiritual Influence, Unforeseen Events”

1. Reflections on Electoral Beginnings and Unfortunate Occurrences

The period for the presidential election has officially commenced. It is with a sense of regret that I acknowledge the unfortunate incident experienced by candidate Ahn Cheol-soo, a fellow presidential contender. As a spiritual leader, I also feel a profound sense of sorrow regarding these events. However, the exclusion of Huh kyung-young from the televised presidential debates, limiting participation to only four individuals, suggests that divine blessings may be withheld. Furthermore, given that everyone is aware of who Huh kyung-young is, one must question why candidate Lee Jae-myung’s vehicle experienced an accident. Actions that disregard Huh kyung-young are not viewed favorably. All candidates must exercise extreme caution during their campaigns. In winter, one might slip and fall, or a vehicle could skid. such incidents, including fatalities, have been unprecedented in past presidential elections until now.

2. Historical Precedents and Ominous Omens

There was an unfortunate omen during the previous presidential election involving former President Park Geun-hye. A former aide to President Park, who had previously filed a lawsuit against me, tragically passed away in a traffic accident approximately ten days before President Park’s election victory, while following her. This incident occurred after he had initiated legal action against Huh kyung-young, and subsequently, he met his demise. It appears that the public may have forgotten these significant events.

Vocabulary

• 선거 기간: Electoral Period
• 대선 후보: Presidential Contender
• 여론조사: Public Opinion Poll
• 징크스: Omen
• 보좌관: Aide
• 교통사고: Traffic Accident
• 국민: The Public
• 박정희 대통령: President Park chung hee
• 박근혜 대통령: President Park Geun-hye
• 이재명 후보: Candidate Lee Jae-myung

2022.02.20 hs 238 The Era of Huh Kyung Young Solving National Problems with Heavenly Policies

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1. The Nation’s Crisis and Huh’s Resolve

This nation, built through the immense suffering of our ancestors, is now being ruined by corrupt politicians, despite the diligent efforts of its people in exports, K-pop, and the Korean Wave. It is not that the country lacks money; rather, there are too many thieves. Such conduct will lead to the nation’s downfall. Therefore, Huh kyung-young has decided to run for president. If elected, I will thoroughly and decisively apprehend these corrupt individuals. Only Huh kyung-young can truly rebuild this nation and pass it on to future generations.

2. Huh’s Policies for National Revival

If Huh kyung-young becomes president, within two months, one hundred million Korean won will be distributed to every citizen aged 18 and above, without any burden on the people. This money will enable them to repay debts and revitalize their families. I will create a vibrant nation where children play in every alley.

3. Addressing Life’s Challenges: Financial Support for Citizens

Consider a scenario where a couple is expecting a child, but they are distressed by financial worries. They wonder how they will manage without money. However, if Huh kyung-young becomes president, their worries would vanish. Upon marriage, they would receive one hundred million Korean won, two hundred million Korean won for purchasing a home, and fifty million Korean won for childbirth.

3.1. Marriage and Housing Subsidies

I sincerely congratulate your marriage. You are the heroes who will save the Republic of Korea. Therefore, I will provide one hundred million Korean won as a marriage subsidy to both of you. Additionally, I will provide two hundred million Korean won for housing funds. This will be for a collateral-free, guarantee-free, and lifelong interest-free housing loan. This totals three hundred million Korean won.

3.2. Childbirth and Emergency Relief

When a couple has a child, they will receive a childbirth subsidy of fifty million Korean won. This support extends to those facing business difficulties, such as a shop owner struggling with rising rent. If Huh kyung-young is elected president, a COVID-19 emergency living support fund of one hundred million Korean won will be provided. All problems will be resolved within two months.

3.3. Support for Seniors and National Dividends

For citizens aged 65 and above, a national foundation allowance of seven hundred thousand Korean won per month will be provided. Furthermore, a national dividend of one million five hundred thousand Korean won per month will be distributed. This means one person would receive two million two hundred thousand Korean won, and a couple would receive four million four hundred thousand Korean won per month. This would create a world worth living in.

4. Huh’s Vision and the Nation’s Future

Huh kyung-young, the presidential candidate, will work tirelessly for the genuine happiness of the people. By strategically managing 70% of the national budget, these funds will be returned to the citizens as dividends. Huh kyung-young’s spiritual industry will elevate Korea to the world’s leading economic power. Every day, Huh kyung-young, the presidential candidate, dedicates himself to alleviating the suffering of the people.

5. Huh’s Unique Approach to Governance

My lectures are based on everything I learned before the age of ten. I studied classical Chinese literature extensively during that period. After the age of ten, I studied middle and high school textbooks, completing high school English and math curricula by the time I finished elementary school. I never attended middle or high school.

5.1. Huh’s Personal Discipline

I have never consumed alcohol or tobacco. I avoid places where such substances are present, like old teahouses where tobacco smoke lingered. I do not drink coffee, soda, or cola, as they are detrimental to health. I believe in consuming natural foods, not artificial sweeteners that can lead to diabetes and high blood pressure. While tobacco is a natural plant, burning it and inhaling the smoke creates a chemical reaction that is harmful.

5.2. Transforming Society through Huh’s Influence

If I become president, I will implement measures to address issues like youth smoking and drinking. Children will listen to my words. The educational approach will change, and everyone will align with my teachings. Society will become healthier. People will consume only what is necessary and avoid excess. The desire to live longer will increase due to the national dividends. Currently, many people feel hopeless and resort to alcohol to escape their reality. This is due to poor leadership.

5.3. Huh’s Impact on Individual Lives

When I appear and provide dividends, three hundred million Korean won for marriage, and generous birthday gifts, people’s perspectives will change. Even those contemplating suicide might reconsider, wanting to experience another birthday gift. Imagine a lonely person, living alone, receiving a Huh kyung-young birthday cake. This simple act can evoke memories of family and provide comfort. I will teach people how to manage their bodies, explaining that alcohol and tobacco prevent them from achieving a state of lightness, which is necessary for spiritual elevation. Children will follow these teachings. This approach will naturally lead to smoking cessation without coercion. We can create advanced families, free from the domestic strife caused by alcohol abuse.

6. Reforming Agricultural and Land Policies

The current government’s agricultural policies, which strengthen land acquisition qualifications, are misguided and will lead to the nation’s ruin. Farmers are being impoverished because they cannot sell their land to those without agricultural qualifications. Allowing urban dwellers to purchase land and engage in proxy farming would increase the value of farmers’ land. The current policies trap farmers on their land, making them feel like they have no options.

6.1. Protecting Farmers’ Property Rights

These policies violate the three fundamental principles of capitalism: the right to private property, the principle of liability for damages, and the principle of freedom of contract. Farmers’ freedom to sell their land is restricted, and those with the qualifications often lack the financial means. This prevents elderly farmers from selling their land and moving to the city, leading to tragic situations where they die alone. The land law must be changed to allow urban residents to buy land, preserving its value. The government should support this transfer of wealth from urban to rural areas, which it currently fails to do. This demonstrates that corrupt individuals are in power.

6.2. Huh’s Interpretation of Scripture and Governance

Luke 16:10 states, “Whoever is faithful in a very little is also faithful in much, and whoever is dishonest in a very little is also dishonest in much.” This means that those who cannot care for the smallest among us, like farmers, will also ruin the nation’s finances and incur divine displeasure. Politicians who are faithful to the small things, like farmers, by creating good policies and preserving their land value, are also faithful to the heavens. However, those who disregard farmers are challenging the heavens.

6.3. Huh’s Commitment to the Vulnerable

Huh kyung-young, who pledges to give one hundred million Korean won to the most vulnerable, is faithful to the holy law. Just as a child who faithfully returns twenty won from an errand will be a trustworthy manager in the future, those who are faithful in small matters will be faithful in large ones. Farmers are being exploited, forced to sell their produce below cost, shedding tears as they return home. I will ensure they all live well by providing one million five hundred thousand Korean won per month. My goal is to elevate all citizens to the middle class, eliminating poverty amidst abundance.

7. Addressing Greenbelt and Storage Issues

The question regarding greenbelts and storage facilities is pertinent. I oppose the current policies that strengthen land acquisition qualifications. My policies will be the complete opposite. Land ownership will be free, allowing even non-farmers to purchase agricultural land, similar to buying stocks.

7.1. Greenbelt Policy Reforms

For greenbelt owners, environmental protection subsidies are necessary. At the very least, exempting them from property taxes on greenbelt land would be a significant relief. I have stated that there will be no taxes on unproductive land or housing. This will change real estate taxes without reducing national revenue. Greenbelt owners need a breakthrough. I will devise ways to utilize greenbelts without causing harm to the environment. Taxes will not be levied. While official land prices may rise for government acquisition purposes, taxes will not be imposed. Greenbelt property rights are also citizens’ property rights, and the principle of absolute ownership will apply.

7.2. Storage Facility Solutions

There is a shortage of storage facilities, especially near urban areas. I will allow the construction of storage facilities for specific periods, such as five or ten years. Farmers should have the right to use their land for storage if farming is not profitable. The government’s excessive control over agricultural land use is problematic.

7.3. Modernizing Agriculture

Under my presidency, existing laws will be changed to permit such uses. Eventually, the government will invest in and consolidate all agricultural land, creating large-scale farms. For example, Kyung sangnam-do and Jeonlanam-do will be transformed into vast agricultural regions. These large-scale mechanized farms will increase production. Farmers who contribute their land will receive dividends, essentially stock in the agricultural enterprise. This modernization will ensure 100% self-sufficiency in organic produce, leading to a paradise-like existence for the people.

8. Healthcare and Social Welfare

The current medical insurance system covers hospital treatments, but massage shops, which offer natural healing, are not included. This prevents many elderly individuals from accessing these services due to cost.

8.1. Reforming Healthcare Costs

Massage shop prices can be adjusted by the owners, perhaps offering monthly packages for frequent customers. However, these services cannot be covered by medical insurance. Instead, under my administration, citizens will no longer pay medical insurance premiums; the state will cover them. Only business owners will have medical insurance applied to their businesses, with the state covering their employees’ premiums.

8.2. Distinguishing Medical Services

Specialized services like massage or acupuncture cannot be included in medical insurance because it would negatively impact similar medical professions in hospitals. Therefore, these services will continue to operate at existing prices, with owners encouraged to attract more customers by offering competitive rates.

9. Addressing Systemic Corruption and Political Suppression

The current political landscape is rife with injustice, illegality, and corruption across all branches of government, including the National Assembly, media, election commission, and judiciary. This is a system dominated by the privileged.

9.1. Exposing Political Suppression

The suppression of Huh kyung-young is evident. The public is aware that Huh kyung-young was boycotted due to directives from certain individuals and because his popularity would surge if he appeared on TV. Despite never having proper television exposure, his YouTube broadcasts garnered thousands of views. A poll showed him at 26%, which was then removed. Another poll, after being re-uploaded, showed him at 29%, with many “shy Huh kyung-young” supporters.

9.2. Huh’s Stance Against Corrupt Politicians

Current politicians have not been faithful to the small things; they have exploited the vulnerable, small business owners, self-employed individuals, and impoverished farmers. They have not served these groups without receiving salaries. How can those unfaithful in small matters be trusted with the presidency? They will not be faithful in large matters. This must be rectified. I harbor no ill will towards them; my actions are for your survival. Their methods cannot save the nation.

9.3. The Need for a Prepared Leader

In these chaotic times, with millions affected by crises like the pandemic, a genius hero is needed. A prepared hero, a prepared president, is essential. An unprepared individual, suddenly emerging from civil service to become president, would ruin the country. This kind of political bandwagon is misguided.

10. Huh’s Historical Support Base

The “Red Cheonsa” organization, supporting Huh kyung-young, represents a great hope. In my forties, I already commanded a million-strong youth organization across the nation’s universities. This “Huh Youth” “Huh kyung-young Youth Alliance” was active in every university. They engaged in rural volunteer work. These were sharp, ideologically committed young people. I ran for president based on this youth movement.

10.1. Huh’s Journey to Leadership

My path to this position has been long and arduous. I started by supporting five orphanages and assisting orphans. I volunteered in prisons for decades, earning the nickname “Pestalozzi of Korea” from the JoongAng Ilbo newspaper. After helping many orphans, I engaged with the Huh Youth and the Democratic Republican Party, inheriting President Park chung hee’s ideology, which led me to run for president. This is how a Huh emerges, gradually.

11. Addressing Public Safety and Transportation

A serious accident occurred in Gyeongbuk Yeongcheon, where a one-ton truck collided with a train at a railroad crossing. Railroad crossings, especially in rural areas, must be manned by guards. Leaving them unguarded creates anxiety for train engineers and can lead to tragic accidents. Truck drivers, often fatigued, may not see oncoming trains, leading to fatal errors. Therefore, every railroad crossing needs a guard.

12. Dispelling Misinformation and Political Strategy

There are rumors that I might merge with other parties due to Lee Jun-seok, but this is false. I will not merge with any party; I intend to become president. Other parties may spread such rumors, but dissolving the people’s will is unacceptable. My primary target for revolution is the National Assembly. I will not merge with any party that has members in the National Assembly. Even if they try to suppress my media appearances, my popularity will only grow. They are now spreading rumors of a potential merger or unification, but I will not unify.

13. Huh’s Perspective on Political Debates

I did not watch the second presidential debate. I have an endless amount to say, but people often do not apprehend. My answers are highly sophisticated, like a Harvard lecture, but I make them accessible.

13.1. Critique of Debate Exclusion

A commentator noted that I should have been included in the presidential debates. My exclusion is not rational, especially given my consistent third or fourth place in polls. This highlights flaws in Korea’s election system and the National Election Commission. The court ruled that excluding certain candidates from debates, while allowing others, is unfair. My application to halt the debate was rejected, despite my higher approval ratings than some included candidates. The problem lies in major media outlets intentionally excluding me from their polls, making it impossible to meet the “consistently above 5%” criterion.

13.2. The Financial Burden on Minor Candidates

This issue extends beyond debates; it affects campaign visibility. While major party candidates appear on TV for free, minor candidates must pay for airtime. I have spent billions of Korean won on hundreds of broadcasts. The system is flawed because private companies, not the nation, determine who participates in public debates. If poll results are used, all preliminary candidates should be included. Otherwise, media companies could extort minor candidates.

13.3. Huh’s Call for Fair Elections

The current election system heavily favors the two major parties. Citizens, as consumers, should have all options presented to them. It is not the media’s role to decide which candidates are worthy. I have no record of legal issues or complaints, contrary to what some might suggest. The quality of a political product is subjective, and debates should be fair and transparent. I, as an independent, identify with the struggle of minor candidates. I hope to see a minor candidate succeed. I am well-versed in the issues and capable of debating any candidate. My inclusion would significantly boost debate viewership. I urge fair election coverage.

2022.02.22 zs K Huh Kyung young’s Vision for a New Korea Overcoming Political Corruption and Empowering Citizens – February 22, 2022

1. The Core Message: Beyond Presidential Elections

The current situation transcends a mere presidential election; it is a profound movement deeply rooted within the hearts of the Korean people. This sentiment, once ignited, will inevitably erupt, and this election serves as the focal point for that explosion. A president who fails to address the fundamental issues of the nation is an anomaly. Those who obstruct this movement, despite their efforts, achieve minimal public engagement, as evidenced by their low viewership ratings. Even after countless debates, their true intentions remain transparent. The public deciphers why they have prolonged their political careers without tangible achievements, only to now seek the presidency. They aim to exploit the nation further. We, the enlightened citizens, will no longer tolerate policies that diminish the people.

2. The Public’s Discontent and the Call for Change

The current political landscape is deeply troubling. The public is dismayed by the actions of the established parties, finding themselves speechless at the spectacle. The empty rhetoric of current politicians is akin to a temporary remedy, offering no real solutions. People yearn to see Huh kyung-young, yet they are constantly presented with others who merely create chaos. The nation faces a critical juncture, a perilous crisis. The two major parties have made a grave error. When Huh kyung-young’s policies are thoroughly examined, the truth becomes evident. A single search for Huh kyung-young on the internet reveals the potential for a complete transformation of the Republic of Korea.

3. Inadequate Policies and the Vision for the Future

Consider the proposals of other candidates, such as offering one million Korean Won annually. Is this truly beneficial for people who face substantial debts, sometimes accumulating hundreds of millions of Korean Won each year? Such a sum is negligible. Similarly, proposals for a basic income of one million Korean Won per year are insufficient. Huh kyung-young has dedicated thirty years to preparing for the presidency, developing an extensive array of groundbreaking policies. these established candidates appropriate his ideas, presenting them as their own, while simultaneously attempting to suppress his voice. The public is fully aware of these tactics, comprehension that these attempts to sideline Huh kyung-young are driven by a desire to exploit the nation. They fear that electing such individuals would lead to the nation’s ruin. Therefore, you must never underestimate Huh kyung-young.

4. The Unwavering Resolve of the People

The hearts of the people are now resolute: they must elect Huh kyung-young. They recognize that without his leadership, the Republic of Korea has no foundation. We are not merely picking up scraps; we are addressing the deep-seated suffering of the hidden majority, those who are silently enduring hardship. Huh kyung-young embodies the spirit of those who are willing to sacrifice everything for the nation. Small business owners and self-employed individuals, facing insurmountable debt and despair, are driven to extreme measures. Many are burdened by guilt for not being able to care for their parents adequately. We can no longer afford to wait. Huh kyung-young has endured for thirty years, running for president three times. This time, there can be no compromise. This election is a decisive moment.

5. A Historical Parallel and a Revolutionary Path

Recall President Park chung hee’s first presidential campaign. What was his campaign number? Huh kyung-young, leading the Revolutionary Party, is here to initiate a revolution, just as President Park chung hee did. History, though distinct, often echoes with revolutionary figures. Huh kyung-young’s six revolutionary pledges are the culmination of President Park chung hee’s unfinished work. In this election, if you seize this opportunity, a prepared president will emerge to save you and lead the Republic of Korea to global prominence, overcoming all challenges. Those who fail to recognize this leader, even when he stands before them, are truly misguided. Even if he does not become president, Huh kyung-young is already a renowned figure. Why do people listen to Huh kyung-young? Because he speaks of unification, of a future. He is a person sent from a higher realm to this nation.

6. Hope for the Youth and the Prevention of Despair

Who can instill hope in young students and families? Why are young people, on the brink of despair, choosing to end their lives? If Huh kyung-young becomes president, such tragedies will cease. Many are waiting until March 9th, the election day, to make a decision about their lives. This is not an exaggeration; he has received numerous such messages. If Huh kyung-young is elected on March 9th, they believe they can survive. A person burdened by 70 million Korean Won in debt believes they can repay it, use the remaining 30 million to start anew, and live a monthly life. They believe they can survive because they will receive 3 million Korean Won. They will not give up on life.

7. The Media Landscape and the Call for Truth

Young people, instead of being swayed by the media, should actively seek out the truth. How long will the current media continue its biased reporting? Huh kyung-young’s message will prevail. The current media landscape is deeply flawed. The current broadcasting system must be reformed when Huh kyung-young becomes president. The current media outlets are merely tools of the establishment. No other broadcasting entity possesses such influence. Everything will change. The truth will be revealed. Even the media will change. The current media outlets are nearing their end. They fail to apprehend the proverb that those who try to deceive the public will eventually fall. Those who continue to mislead will ultimately disappear. Huh kyung-young has prepared for the presidency for thirty years, yet others, who have done nothing, now appear. The time for change is imminent. The opportunity to transform the Republic of Korea has arrived.

8. The Power of Public Opinion and the Inevitable Shift

This message will spread through platforms like YouTube, which is also a form of broadcasting. When ten people gather, and even one supports Huh kyung-young, the tide will turn. As financial difficulties intensify, people will realize that with Huh kyung-young as president, their personal finances could improve significantly. They will apprehend that their children’s marriages could be supported with substantial funds, and a monthly income of six million Korean Won could be secured. They will realize their previous misconceptions about the established parties. They will apprehend that they were mistaken to support the existing political factions, and that Huh kyung-young’s policies offer a path to prosperity.

9. Beyond Regime Change: True Transformation

Do not be misled by the promise of “regime change.” There will be no true regime change with the current parties. The deeply entrenched corruption that holds the Republic of Korea captive will not disappear easily. If Huh kyung-young is elected, it will vanish. The current ruling party’s promise of regime change is a deception. If their candidate becomes president, will the 200 opposition lawmakers cooperate? They will not. When President Park Geun-hye was in power, she faced constant opposition. If a candidate from the current ruling party becomes president, they will face continuous obstruction. They will always be pressured by the opposition, and the nation will remain divided. Can we stand by and watch this happen? No. We must ensure that Huh kyung-young becomes president this time.

10. The Six Revolutionary Pledges and a New Era

We must gather our collective will and support the six revolutionary pledges. Two of these pledges are for your benefit, and two are for your neighbors. The remaining two are for dealing with corrupt individuals who exploit the nation. You must vote against those who are harming the Republic of Korea. We need forward-thinking leaders, not those who have a history of corruption. Huh kyung-young’s policies will resolve all issues, providing 2.5 million Korean Won daily, which is not a lie. We will present the president with a new Republic of Korea. He has eight books, yet people still question him. His books contain the answers.

2022.02.23 zs K Huh Kyung-young’s Vision for Korea Freedom from Debt on March 9th – February 23, 2022

1. The Vision for National Prosperity

If we remove these imperfections and achieve purity, do you believe our nation will prosper? The notion of a celebrity president is not something that emerges daily. Would members of the National Assembly utilize such a concept for an entire year? A person cannot become president merely because of another. The 7 million individuals who have pledged allegiance to the Republic of Korea are now in a state of jubilation. I have stated this previously. When Huh kyung-young becomes president, will things truly unfold in this manner? This is a gift bestowed upon you.

2. Resolving Financial Burdens and Debt

All outstanding debts will be forgiven. Huh kyung-young will resolve all overdue payments. I will also provide support for the common people. Even the accumulated rent arrears will be addressed. This is a promise from President Huh kyung-young.

3. The Path to Financial Liberation

When you are given strength, the ability to sever ties will emerge. When the time comes, you must follow. It is unsettling. The remaining young individuals in the West, even if they live their lives, will only experience a fraction of what I offer. You must follow my path.

4. The Promise of Prosperity and Global Recognition

Why do you not try to do well, Huh kyung-young? Love your youth with all your might. Many people are listening to this message. You will be filled with abundance. Why are you doing this? You will be prosperous. If you take what you have, you will become prosperous. If you take what you have, what will you do with it? If you receive one hundred million won, you will be able to resolve your issues. The president, through his words alone, is handsome, and merely seeing his face three times a day—morning, noon, and night—brings forth laughter. Do you see? He is the one who gives each citizen one hundred million won, resolving the 2,000 trillion won national debt. Those of you seated here today, listening to my speech, are truly blessed. Huh kyung-young will become a global figure, someone you cannot easily encounter. In an era where you cannot readily see the president, you are following my path.

5. The Final Opportunity for National Support

This is the last opportunity for the people of the Republic of Korea to contemplate and support this cause. We must trust the politicians of the past, and we must all unite. We will be liberated from the debts we have incurred. The day our nation achieves liberation is October 5th. When will our citizens be liberated from household debt? This is when true and complete liberation will occur. We have been liberated from the album, but we are still not free from financial problems. When is the day of true liberation? It is March 9th, the day we are liberated from the giant of debt, the day we are liberated from financial burdens because of Huh kyung-young. Let us remember this. March 9th, March 9th, the day of liberation from money, March 9th. Although March 9th is a significant day, it is also the day of Huh kyung-young. If we vote by March 9th, we will finally be completely liberated from financial burdens.

2022.02.26 ss 1324 Huh Kyung young Came Out as President to Catch Budget Thieves and Vote Thieves – Huh Kyung young Saturday Lecture

1. The Presidential Candidacy: Addressing National Corruption and Injustice

Huh Kyung-young announced his candidacy for the 20th presidential election, stating that the nation’s problem is not a lack of funds but an abundance of “thieves”. He highlighted that despite achieving 5.6% to 5.7% support in opinion polls, placing him third, media outlets consistently excluded him from surveys and news coverage once his support surpassed 5%. He believes this exclusion stems from the fear that his true support would be overwhelmingly high if he were properly included.

Huh Kyung-young criticized the National Election Commission and the government for allowing media outlets to arbitrarily exclude candidates from polls, calling it a dereliction of duty. He argued that such actions, including unfair TV debates, campaign funding, and media coverage, constitute electoral fraud. He asserted that he would rectify these injustices if elected president.

He also accused other political parties of plagiarizing his policies, such as the National Dividend System, birth subsidies, a volunteer military system, abolition of the Ministry of Gender Equality and Family, and increasing soldiers’ salaries to 2 million won. He claimed that the media’s exclusion of him led his supporters to mistakenly believe he was not running for president.

Huh Kyung-young’s key policies include:

• Emergency Financial Decree: Immediately after election, he would issue an emergency financial decree to provide 100 million won to all citizens aged 18 and above within two months.
• National Dividend: A monthly payment of 1.5 million won to all citizens aged 18 and above for life.
• Marriage and Childbirth Support: 300 million won upon marriage and 50 million won upon childbirth.
• Childcare Allowance: 1 million won per month for children up to age 10.
  He assertd that only he, with 30 years of research, could implement these “3-3 policies” possessing intellectual property rights for them. He warned of legal action if other parties did not apologize for policy imitation.

2. Vision for National and Global Prosperity

Huh Kyung-young outlined an ambitious vision for Korea’s future, extending beyond domestic policy.

• North Korean Economic Development: Lease Wonsan City in North Korea for 50 years to develop it like Hong Kong, fostering North Korean economic growth and preventing military conflict.
• Eurasian Economic Belt: After reducing the economic disparity between North and South Korea, establish a railway belt from Busan to Vladivostok.
• Korean Autonomous Region: Lease an area in the Russian Far East, twice the size of Korea, for 100 years to create a Korean autonomous region.
• Job Creation and Asian Unification: Develop this region, appointing one million new public officials, which would create youth jobs and lead to Asian unification.
• Global Leadership: He believes that Korean leadership in Asian unification would eventually lead to global unification, preventing world wars and solving climate and environmental issues.
  He asserted that only he, Huh Kyung-young, could save South Korea. He shared his personal history as a war orphan who studied diligently while working multiple jobs, even donating blood to pay for tuition.

3. Critique of Current Politics and the “Rabbit Hunting Dog Stew” Analogy

Huh Kyung-young criticized the current political landscape, predicting that a change in power between the existing parties would lead to chaos and the impeachment of the president within four months. He used the idiom “토사구팽” “兔Death狗烹, which means “when the rabbit is caught, the hunting dog is cooked” to describe how the government and powerful entities exploit and then discard the public and businesses.

He explained this concept with several examples:

• Taxation and Business Failure: Businesses that diligently pay taxes for decades are abandoned and even seized by banks when they face financial difficulties, with the government failing to act as a supportive “counselor”.

• Lack of Support for Struggling Businesses: He recounted scenarios where businesses fail due to unforeseen circumstances like fraud or product damage during export, and the government offers no assistance, instead imposing higher interest rates or seizing assets.

• Consequences of Neglect: This neglect leads to business owners’ despair, family breakdown, and societal problems like youth delinquency.

• Contrast with Developed Nations: He contrasted this with developed nations where the state acts as a “Friend” during individual crises, supporting those who have contributed to the economy.
  Huh Kyung-young pledged that if elected, he would:

• Support Entrepreneurs: Act as a friend to entrepreneurs, receiving their grievances and providing assistance.

• Financial Relief: Offer interest exemptions and interest-free loans to struggling businesses to help them recover and continue contributing to the economy.
  He also criticized the tendency to “Kill” those who become wealthy or successful, citing the case of Hwang Woo-suk, a scientist who cloned a dog but was persecuted for academic misconduct. He argued that this pattern prevents the nation from becoming truly prosperous.

4. Evolution of National Economic Strategy: From Trade to Spiritual Prosperity

Huh Kyung-young discussed the evolution of Korea’s economic strategy, referencing former President Park chung hee’s emphasis on “Trade Nation” “무역 입국”.

• Early Economic Development: He recalled the early days of economic growth, starting with labor-intensive industries like wig manufacturing, where Korean women worked tirelessly.

• Industrial Progression: This progressed through light industries, heavy industries, and chemical industries.

• Advanced Industries: Eventually leading to high-tech industries like semiconductors, characterized by being small, light, and thin.

• Knowledge and Quantum Industries: Moving into knowledge-information industries, quantum industries, and bio-industries.
  Huh Kyung-young then introduced his vision of a “Spiritual Prosperity Nation” “SpiritNature 부국”.

• Spiritual Wealth: He believes that with him as president, Korea would become a nation of spiritual wealth, attracting global capital without pollution or environmental damage.

• Geographical Significance: He interpreted the names of places like Gimpo “김포, “Gold Port” and “Island of eternal roots” “영종도, “Island of the Soul’s End” as prophecies of Korea becoming a hub for global wealth and spiritual pilgrimage.

• Global Influence: He asserted that his presence would draw global businesses and wealth to Korea, making the nation a “treasure trove of spirituality”.
  He contrasted this “Spiritual Prosperity Nation” with the challenges of a “Trade Nation” which involves arduous negotiations, quality control issues, and the need for extensive hospitality and language skills to satisfy international buyers. He also touched upon the importance of etiquette and manners in international trade, noting that Koreans, while capable, can sometimes be both humble and arrogant. He assertd that President Park chung hee had to build the necessary human resources, from bulldozer operators to foreign language Orators, to achieve the “Trade Nation” vision.

5. Personal History and Public Service

Huh Kyung-young shared more details about his personal history and public service:

• Orphanage Work: He was an “orphan’s father” having adopted many orphans due to the Korean War and helped them integrate into society.
• Early Public Service: He served as a senior juvenile guidance committee member for the Seoul District Prosecutors’ Office and visited prisons for inmate rehabilitation.
• Philanthropy: He engaged in extensive volunteer work, assisting five orphanages and various childcare facilities until he was 80 years old.
• Age Adjustment: He clarified that his official birth year was legally changed from 1950 to 1947 to meet the age requirement for presidential candidacy, a rare occurrence in Korean history. He presented his prosecutor’s identification card and Dongguk University graduate school student ID as evidence of his original birthdate.
• Media Recognition: He cited a JoongAng Ilbo article from 1987 that recognized him as a “Korean Pathfinder” and a “leader who decided to enter politics to eradicate poverty”.
  He stressed that his extensive experience in managing large organizations and even a nation at a young age, combined with his current success in generating significant income even during the pandemic, demonstrates his capability to lead. He noted that his income tax payments have been substantial, far exceeding those of others, even without being legally required to pay them.

6. Celebrity Endorsement and Political Manipulation

Huh Kyung-young highlighted the unexpected public endorsement from veteran actor Oh Ji-myung, who had been out of the public eye for 14 years.

• Oh Ji-myung’s Support: Oh Ji-myung publicly stated that he believes Huh Kyung-young’s presidency is essential for Korea’s survival and that his policies, including the 100 million won payment, are financially viable.

• Significance of Endorsement: Huh Kyung-young assertd the importance of this endorsement, given Oh Ji-myung’s respected status and long absence from public life, suggesting it indicates a genuine belief in his vision.
  He also criticized the political establishment for its “cunning” “교활” tactics, which he defined as deceitfully manipulating public perception through lies and misdirection. He contrasted this with the Confucian principles of “Nine Thoughts” “구사도”, which assert:

• Clear Vision: Seeing things clearly and brightly.

• Attentive Listening: Listening with intelligence.

• Loyal Speech: Speaking with sincerity and integrity.

• Respectful Conduct: Acting courteously.

• Righteousness in Gain: Considering what is right when gaining something.

• Reverence in Work: Approaching work with respect for heaven.

• Seeking Counsel: Asking others when in doubt.

• Avoiding Resentment: Recognizing that resentment leads to disaster.

• Warmth in Relationships: Being warm and gentle, especially with women.
  He connected these principles to the philosophy of Ahn Jung-geun, a Korean independence activist, who assertd “righteousness in the face of profit” and “courage in the face of danger”.

7. Electoral Irregularities and Policy-Focused Campaign

Huh Kyung-young raised concerns about electoral irregularities, particularly regarding advance voting.

• Advance Voting Concerns: He criticized the use of flimsy plastic bags and cardboard boxes for ballot storage instead of secure aluminum containers, suggesting it makes ballot manipulation easier.
• Call to Avoid Advance Voting: He urged citizens, especially the elderly, to avoid advance voting due to these perceived risks.
  He contrasted his policy-focused campaign with the negative campaigning of other candidates, who he said lacked concrete policies and resorted to mudslinging. He highlighted that while Korea is the world’s 12th largest economy, its COVID-19 relief spending for citizens was among the lowest, unlike Italy, which spent 46.2% of its GDP on aid. He argued that this disparity exposes the corruption and inefficiency of the current political system.

Huh Kyung-young reiterated his commitment to providing 100 million won and a monthly 1.5 million won dividend to citizens, asserting that this is a genuine policy, not a “vote-buying” tactic, unlike the last-minute cash handouts by other parties. He pointed out that Korea has the highest household debt and lowest public transfer income globally, making his policies crucial for national survival. He also noted that national debt, unlike private debt, is interest-free, allowing the government to print money and implement quantitative easing to support the public.

He concluded by asserting that his policies are gaining traction, with “shy Huh Kyung-young” voters increasing, and urged supporters to spread his message. He expressed confidence in his ultimate victory.

2022.02.27 hs 239th The divine intervention of Huh Kyung-young Exposing the Cunning Foxes of Politics

1. The Deceptive Nature of Corrupt Politicians

Corrupt politicians are likened to cunning rabbits. These “cunning rabbits” are not merely ordinary rabbits; they are likened to treacherous officials who exploit the populace for personal gain. Unlike the simple act of a hunting dog catching a rabbit, which is a natural part of the food chain, these cunning rabbits represent those who manipulate the system, like corrupt officials whispering deceitful advice to a king, ultimately siphoning off the people’s wealth.

• The Analogy of the Cunning Rabbit:

  • Behavior: A rabbit always jumps upwards, never downwards, as a downward jump would cause it to tumble.
  • Hunting Strategy: To catch a rabbit, one must approach from the mountaintop, quietly, and then suddenly create a commotion, causing the startled rabbit to jump upwards, where it can be caught.
  • Political Parallel: This strategy symbolizes the need for a leader “like Huh kyung-young” to ascend to the highest position “the presidency” to effectively capture these “cunning rabbits” – the corrupt politicians who exploit the nation.

• The “Cunning Rabbit” in Action:

  • Exploitation of Public Funds: These politicians are accused of embezzling public funds, which rightfully belong to the citizens.
  • Examples of Corruption:
  • Real Estate Development: They instigate large-scale construction projects, like the development of new cities, not for public benefit but to enrich themselves and their cronies.
  • “Daejang-dong” Scandal: This is cited as a minor example, a “minnow” compared to the larger schemes.
  • Continuous Exploitation: They constantly seek new projects to develop, ensuring a continuous flow of illicit gains.
  • Impact on Citizens: The money they take is the people’s money, earned through hard work and taxes.

• The “Boiling of the Dog” Metaphor:

  • “Tosa-gu-paeng” “Boiling the dog after catching the rabbit”: This traditional idiom refers to discarding a loyal servant after their usefulness has ended.
  • “Gyoto-gu-paeng” “Boiling the dog that caught the cunning rabbit”: This is a more severe form, implying that those who expose and capture corrupt politicians “the “cunning rabbits” are themselves targeted and “boiled” by the media and other political forces.
  • Huh kyung-young’s Struggle: Huh kyung-young sees himself as the “dog” who catches the “cunning rabbits” and is now being “boiled” by the media and political establishment. He calls upon the public to “lift the lid” and save him.

2. The Devastating Impact of Political Corruption on Society

The pervasive corruption of these “cunning politicians” has led to widespread societal breakdown, particularly affecting families and the younger generation.

• Family Disintegration:

  • Countless Broken Homes: The number of families torn apart by financial struggles is immeasurable.
  • Youth Displacement: In one year, 500,000 young people have left their homes and even gone abroad due to parental conflicts over money.
  • High Divorce Rates: The nation has seen 5 million divorces, representing 10% of the population.
  • Consequences for Children: Children caught in the middle of parental disputes often feel responsible, leading to emotional distress and a tendency to stray from the right path.
  • Tragic Outcomes: Some children, like daughters who leave home, may fall into dangerous situations, such as drug abuse or exploitation.

• The Role of Huh:

  • Restoring Rights: Huh kyung-young asserts that his mission is to restore the rights and wealth that have been unjustly taken from the people by these corrupt politicians.
  • Not Seeking Personal Gain: He that he is not seeking the presidency for personal power or salary, but to serve the nation and alleviate the suffering of its citizens.
  • A Digital Approach: Unlike past spiritual leaders who were “analog” and could be easily defeated, Huh kyung-young describes himself as “digital” capable of enduring until the very end, even with minimal energy.

3. The Perils of the Presidential Office and the Sanctuary of Haneulgung

The presidential office, despite its perceived power, is depicted as a place of isolation and danger, contrasting sharply with the spiritual sanctuary of Haneulgung.

• The Isolation of the Presidency:

  • Inaccessibility: The president is isolated, unable to meet ordinary people, residing in a “silent mountain” “a metaphor for isolation”.
  • Historical Accounts: Former President Roh Moo-hyun reportedly described the Blue House as so desolate at night that it felt haunted.
  • Security Risks: The presidential residence is constantly vulnerable to threats, as evidenced by historical incidents where intruders nearly breached security.

• The Sacred Site of Haneulgung:

  • A Royal Burial Ground: Haneulgung is situated on a sacred site, historically designated as a “royal burial ground” “eogeumhyeol”, where only emperors were permitted to be interred.
  • Forbidden Construction: It was a place where building houses or graves was forbidden, signifying its profound spiritual importance.
  • Prophetic Significance: This sacred land was preserved, as if awaiting Huh kyung-young’s arrival, destined to be his domain.
  • A Place of Blessings: Haneulgung is described as a place of immense blessings, attracting those who seek spiritual insight and opportunity.

4. Addressing Public Concerns: Policy and Philosophy

Huh kyung-young addresses various public concerns, outlining his policy approaches and philosophical perspectives on governance, healthcare, labor, and social justice.

4.1. Government Surveillance and Public Trust

Huh kyung-young dismisses concerns about government surveillance under his presidency, arguing that his policies would eliminate any reason for dissent.

• Eliminating Opposition:

  • Generous Welfare: By providing substantial financial benefits—100 million won per citizen, 1.5 million won monthly dividends, and 2.2 million won for those over 65—he believes there would be no incentive for anyone to oppose him.
  • No Need for Surveillance: Without opposition, there would be no need for government surveillance.
  • Contrast with Current Politics: He contrasts his approach with current politicians who make empty promises that cannot be funded without causing national bankruptcy.

• Critique of Current Welfare System:

  • Ineffective Spending: The current 250 trillion won welfare budget is largely ineffective, with much of it being siphoned off by “cunning entities” and special interest groups.
  • Political Exploitation: Funds are often distributed to civic groups for political gain, especially during election periods, which he considers a form of illegal electioneering.

4.2. Healthcare System and the Role of Pharmacists

Huh kyung-young discusses the challenges within the pharmacy sector, asserting the importance of a holistic approach to health, starting with diet.

• Pharmacy Competition:

  • Price Wars: Pharmacists face fierce price competition, leading to the sale of popular medicines at cost or below cost.
  • Undermining Professional Status: This intense competition diminishes the professional standing of pharmacists.
  • Lack of Government Intervention: He states that the government cannot intervene in pricing, as it is a matter of individual pharmacy business strategy.

• The “Health Food” Dilemma:

  • Product Misclassification: Effective remedies are often marketed as “health foods” rather than medicines to bypass pharmacy regulations, even though health foods cannot legally claim therapeutic effects.
  • Risk of Side Effects: This practice poses risks, as consumers may experience side effects from unregulated health foods.

• Holistic Health Hierarchy:

  • Nutrition as Foundation: The first line of defense for health is proper nutrition, managed by nutritionists “or mothers in a household”.
  • Pharmacists and Herbalists: If nutrition fails, pharmacists and traditional herbalists “hanuisa” provide the next level of care.
  • Doctors as Last Resort: Doctors are the final resort when other methods are insufficient.
  • Mindful Eating: He stresses the importance of mindful eating, considering the potential for illness and suffering that can accompany pleasure, especially with rich or sweet foods.

• The Ethos of Service:

  • Compassion in Healthcare: Doctors and pharmacists should view their patients with compassion, offering free care to those in need, like the legendary Dr. Jang Gi-ryeo.
  • Beyond Monetary Gain: Their profession should be driven by service, not just profit.

4.3. Improving Shift Work Conditions

Huh kyung-young acknowledges the physical toll of shift work and proposes solutions focused on worker well-being.

• Worker-Centric Scheduling:

  • Rotation: Shift schedules should be rotated to ensure no single worker is continuously assigned to night shifts, promoting better health rhythms.
  • Future of Labor: He predicts a future where all businesses will prioritize worker-centric policies.

• Human Adaptation and Support:

  • Biological Adjustment: The human body can adapt to new shift patterns over time.
  • Nutritional Supplementation: Night shift workers should take Vitamin D to compensate for lack of sunlight exposure.

4.4. The Practice of Drinking Water with a Straw

Huh kyung-young explains his preference for drinking water with a straw, highlighting its health benefits while cautioning against environmental impact.

• Benefits of Straw Use:

  • “Chewing” Water: Drinking through a straw encourages slower consumption, akin to “chewing” water, which aids absorption.
  • Reduced Choking Risk: It minimizes the risk of choking.
  • Improved Absorption: Water is better absorbed by the body.

• Environmental and Hygiene Concerns:

  • Single-Use Only: Straws should be used only once due to bacterial accumulation.
  • Environmental Waste: Single-use straws contribute to environmental pollution.

4.5. Prison System Reform

Huh kyung-young proposes a radical reform of the prison system, advocating for the closure of most prisons and a focus on rehabilitation and societal responsibility.

• Consolidation of Prisons:

  • One Detention Center: All prisons except one detention center “guchiso” for serious offenders awaiting trial should be abolished.
  • Society as a “Prison”: Society itself should serve as a “prison” for minor offenders, with a focus on restorative justice.

• Alternative Sentencing:

  • Fines as an Option: Most offenses would be punishable by fines, allowing individuals to choose between paying a fine or serving a sentence.
  • Focus on Rehabilitation: This approach aims to prevent minor offenders from being institutionalized and instead integrate them back into society.

• Collective Responsibility:

  • Shared Guilt: He argues that society as a whole is complicit in crime, as societal failures “like family breakdowns due to political corruption” contribute to individuals becoming criminals.
  • Universal Amnesty: Upon becoming president, he would grant a universal amnesty, expunging criminal records, including those for drunk driving, to give everyone a fresh start.
  • One-Time Amnesty: This amnesty would be a one-time event, with no further pardons during his term.

4.6. Public Service Employment and Regional Development

Huh kyung-young discusses his plan to create 1 million public service jobs, particularly in the “PB Belt” region, and clarifies the nature of these positions.

• “PB Belt” Initiative:

  • Regional Focus: The “PB Belt” refers to the Russian Far East “Primorsky Krai”, a region he envisions for agricultural development.
  • International Cooperation: While Russia is generally hesitant to allow foreign groups to establish autonomous zones, there are existing arrangements for foreign entities to lease land for agriculture.

• Nature of Public Service Jobs:

  • Agricultural Labor: These jobs would primarily involve agricultural work, suitable for a wide age range, including the elderly.
  • Lower Wages, Higher Benefits: While the monthly wage would be 1 million won “compared to 2 million for soldiers”, workers would also receive the 1.5 million won national dividend and 2.2 million won for seniors, along with free food and lodging.
  • Community and Recreation: These agricultural communities would offer a good quality of life, with access to entertainment and religious services.
  • Incentives and Competition: There would be incentives and competitions among agricultural zones to encourage productivity.

• Distinction from Military Pay:

  • Soldiers’ Needs: Soldiers receive higher pay “2 million won” because they are younger and need funds for future endeavors like marriage and housing.
  • Preventing Labor Shortages: Keeping agricultural wages lower prevents a mass exodus of workers from other industries.

4.7. Election Integrity and Combating Fraud

Huh kyung-young expresses deep concern about election fraud and outlines his approach to ensuring fair elections.

• Suspicious Activities:

  • Secret Offices: He highlights reports of the National Election Commission secretly setting up 182 temporary offices with internet cables, raising suspicions of vote manipulation.
  • Suppression of Polling Data: Polling data showing his high approval ratings is allegedly suppressed by media outlets.

• Combating Fraud:

  • Whistleblowers: He believes that if fraud exists, whistleblowers will eventually come forward.
  • Discouraging Early Voting: He advises against early voting, suggesting that it facilitates fraud, and encourages voting on election day.
  • Rejecting Corrupt Systems: He urges citizens not to support corrupt systems by participating in fraudulent voting practices.

4.8. Labor Reform and Eliminating Deductions

Huh kyung-young proposes a radical simplification of the wage system, eliminating most deductions to ensure workers receive their full earnings.

• Eliminating Deductions:

  • No Income Tax: Income tax “gapgeunse” would be abolished.
  • No Other Deductions: Various other deductions, including health insurance premiums, would be eliminated.
  • Full Wage Payment: Workers would receive their full stated salary without any deductions.

• Critique of Current Systems:

  • Construction Mutual Aid: He criticizes the construction mutual aid system, which deducts funds from workers’ wages, especially for temporary laborers, calling it exploitative and unnecessary.
  • Simplification: His approach aims to simplify the welfare system by directly providing benefits and eliminating complex, often unfair, deduction schemes.

4.9. The Quantum Realm of Human Connection and Destiny

Huh kyung-young delves into the quantum nature of human connection, explaining how individuals are linked to their ancestors and how destiny can be influenced.

• Quantum Entanglement:

  • Parent-Child Connection: The connection between parents and children is explained through “quantum law” where communication occurs instantaneously, transcending time and space.
  • Ancestral Influence: Even after death, the “quantum” essence of ancestors “their bones” can transmit feelings and influences to their descendants.
  • Not Spiritual, but Scientific: This is presented not as a spiritual phenomenon but as a scientific aspect of quantum physics.

• The Power of Words and Music:

  • Subconscious Influence: Words and music can profoundly influence the subconscious mind, shaping one’s destiny.
  • Positive Affirmations: Positive messages and music can lead to favorable outcomes, while negative ones can have detrimental effects.

• Huh’s Blessing:

  • Activating Perception: Huh kyung-young’s “blessing” “chukbok” activates the brain’s thalamus, enabling individuals to perceive and interact with the quantum realm.
  • Universal Connection: With the blessing, one can communicate with all things, while without it, one remains isolated.
  • Infinite Blessings: Those who receive his blessing are said to receive “infinite blessings” for generations.

4.10. Reincarnation and the Path to Baekgung(白宮)

Huh kyung-young discusses the afterlife, reincarnation, and the unique opportunity to transcend suffering through connection with him.

• Consequences of Actions:

  • Karma: Individuals who commit evil deeds will experience suffering in their next lives, potentially being born with physical ailments or as animals.
  • Cycle of Rebirth: This aligns with the concept of “six paths of reincarnation” “yukdo yunhoe” in Buddhism, where good deeds lead to favorable rebirths and bad deeds to unfavorable ones.

• Graduation from Hell:

  • The Earth as Hell: He describes the Earth itself as a form of “hell.”
  • “Graduation” through Connection: Those who connect with Huh kyung-young receive a “graduation certificate from hell” signifying their liberation from the cycle of suffering.
  • Ticket to Baekgung(白宮): This connection grants them a “one-way ticket” to Baekgung(白宮) “Baekgung”, a state of eternal bliss.

4.11. Divine Guidance on Personal Decisions

Huh kyung-young explains that divine guidance, such as advice on divorce, is not necessarily permanent but can change with circumstances.

• Contextual Guidance:
  • Not Absolute: A divine instruction, like “do not divorce” is not an eternal command but applies to a specific time or situation.
  • Changing Circumstances: The guidance may change if circumstances evolve, similar to a temporary stay of execution for a death row inmate.
  • Hope and Patience: Such advice offers hope and encourages patience, as waiting may lead to a change of heart or a more favorable outcome.

5. The Unfairness of the Electoral System and Media Bias

Huh kyung-young vehemently criticizes the electoral system and media for their biased treatment, which he believes undermines democratic principles and suppresses his candidacy.

• Discriminatory Debate Scheduling:

  • Late-Night Slots: He was relegated to late-night debate slots “11 PM to 1 AM”, while major party candidates were given prime-time slots.
  • Unequal Airtime: Major candidates received significantly more airtime “5 hours over three debates” compared to his single, late-night appearance “2 hours over one debate”.
  • Impact on Viewership: This scheduling prevents the public from adequately learning about his policies, as many are asleep or working.
  • “Cunning” Tactics: He labels these actions as “cunning” attempts to suppress his candidacy and prevent the public from seeing his popularity.

• Media Suppression and Bias:

  • Lack of Coverage: Major media outlets, like MBC, have intentionally excluded him from coverage despite his significant public support.
  • Exclusion from Polls: His name was removed from public opinion polls once his support reached a certain threshold.
  • Manipulation of Information: He accuses the media and election commission of manipulating information to favor established parties.
  • Public’s Right to Know: He argues that these actions violate the public’s right to know and make informed decisions.

• Evidence of Public Support:

  • High Approval Ratings: Despite the suppression, online polls show him with overwhelming support “75%”, far surpassing other candidates.
  • Online Engagement: His videos garner millions of views, and he consistently ranks first in online comments and “likes” on debate platforms.
  • Youth Support: He notes strong support from the 20s and 30s age demographic.

• Plagiarism of Policies:

  • Stolen Pledges: He accuses other candidates of stealing his policy pledges, such as the promise of 2 million won monthly for soldiers, to appeal to younger voters.
  • Unfair Advantage: This allows them to benefit from his ideas while simultaneously suppressing his campaign.

• Call for Revolution:

  • Constitutional Reform: He advocates for a complete overhaul of the constitution and the political system, which he views as corrupt and ineffective.
  • National Revolutionary Party: His National Revolutionary Party aims to unify the nation, Asia, and eventually the world through policy-driven change.
  • Historical Context: He draws parallels to Korea’s history, arguing that the nation has never truly achieved liberation or established a proper foundation since its founding, having abandoned its imperial heritage.
  • Strong Leadership: He believes a strong, unifying leader is necessary to overcome the “Fragmented democracy” that has plagued the nation.

2022.03.02 zs K00 Huh Kyung young’s Vision for a Prosperous Korea Unveiling Policies for Economic Revival and Social Welfare – March 1, 2022

1. The Crisis of National Resources and Public Trust

Esteemed citizens, I am Huh kyung-young, candidate number 6, running for the 20th presidential election. It is not that our nation lacks funds; rather, there are far too many who illicitly appropriate them. Two months prior, I was polling at 5%, perhaps even 7%, placing me in third position. However, once my support surpassed 5%, all media outlets uniformly excluded me from their polls and refrained from broadcasting my campaign. Even my official registration as a presidential candidate was not reported. The reason for this suppression is the undeniable fact that my approval ratings would overwhelmingly dominate if included in polls and YouTube broadcasts. Both ruling and opposition parties, alarmed by my third-place standing, deliberately omitted me from their surveys. On YouTube, my support is currently surging, reaching 29% to 39%. The National Election Commission ought to include any candidate who ranks at least third in their official polls. Despite my consistent 5.6% to 7% approval ratings, all media outlets suddenly ceased including me in their surveys. The government and the Central Election Commission’s stance that this is merely the media’s prerogative constitutes a dereliction of duty. How can the Central Election Commission, a constitutional body, delegate the inclusion of presidential candidates to private media organizations? The uniform exclusion of Huh kyung-young by the Korean media, without clear justification, is an affront to democratic principles. Do they truly believe that a person with ample qualifications to become president can be obstructed in this manner? This deliberate obscuring of the public’s eyes and ears is unprecedented in my three presidential campaigns. Such actions are a violation of election law. Consequently, early voting is fundamentally invalid.

2. Overcoming Systemic Injustice and Policy Plagiarism

Despite facing seven major injustices—including biased opinion polls, exclusion from TV debates, and unfair media coverage—I candidate number 6, have campaigned solely with my own funds and risen to third place in public opinion. On YouTube, despite numerous obstacles, I am poised to become president. Upon my election, I pledge to rectify these systemic injustices. Furthermore, the current political establishment is plagiarizing my policies, such as the national dividend, the transition to a volunteer military system, the abolition of the Ministry of Gender Equality and Family, and a 2 million won monthly salary for soldiers, thereby diverting my supporters. By not featuring candidate number 6, Huh kyung-young, in their reports, they mislead my supporters into believing I am not running for president.

3. Visionary Policies for National Prosperity

My key policies include, upon election, invoking emergency adjustment powers to distribute 100 million won to all citizens aged 18 and above within two months, irrespective of parliamentary approval. Additionally, 30 million won will be provided upon marriage and 50 million won upon childbirth. These measures are designed to alleviate the financial burdens of our citizens. Do you truly believe that other politicians, merely by adopting my pledges, can effectively implement these policies? Just as taking various parts from an airplane does not make it fly, my 33 policies, which I have researched for 30 years, can only be successfully implemented by Huh kyung-young. I possess the intellectual property rights for these 33 policies. I demand that both the ruling and opposition parties apologize for plagiarizing my policies. Should they fail to acknowledge their wrongdoing, I will pursue strong legal action.

4. Unification and Global Leadership

Citizens, I will undoubtedly become the President of Korea. Even if other parties continue to imitate my policies, my mind holds an infinite reservoir of ingenious strategies to revitalize Korea, policies that ordinary people cannot even imagine. By transforming North Korea’s Wonsan region into a hub like Hong Kong, we can foster economic growth in the North, paving the way for a unified Korea. We will first revitalize the North Korean economy and narrow the economic disparity between North and South. In the long term, we will construct a railway from Busan to Vladivostok, leasing an area ten times the size of Korea from Russia in the Maritime Province, stretching to the Amur River, to establish a Korean autonomous region. Developing this region and appointing one million new public servants will create numerous youth jobs and advance the unification of Asia. Leading the unification of Asia will soon enable the Korean people to guide global unification. When Korea leads global unification, world wars and famine will be resolved. Only Huh kyung-young, candidate number 6, can save the Republic of Korea.

5. A Legacy of Perseverance and Presidential Endorsement

Citizens, you must now truly apprehend. This is the last and only opportunity to save the Republic of Korea. As an orphan, I studied secretly while working as a servant in Jinju. From elementary school, I read over 50 books, including classics from traditional academies, as well as middle and high school textbooks and English originals. At the age of fifteen, I came to Seoul alone, working in numerous factories while attending night middle school, high school, and university. Often dizzy from eating only one meal a day, I collapsed hundreds of times, yet I earned tuition by selling my blood at Cheongnyangni Sanitary Hospital. During these arduous studies, I met Chairman Lee Byung-chul of Samsung, who was a senior from my hometown and a graduate of the same school. I was treated as his adopted son. I offered Chairman Lee numerous pieces of advice to grow Samsung, including the necessity of entering the semiconductor business. Through Chairman Lee, I met President Park chung hee and became his secret advisor, providing many ideas to save our nation. I also contributed groundbreaking ideas to revitalize the Korean economy through correspondence university and community movements. President Park greatly appreciated my ideas, finding them innovative and suitable. This baton is one such example. This is a baton I received directly from President Park chung hee. This baton bears the Blue House emblem and is over 50 years old, as is the belt President Park gave me. I still wear it because President Park gave it to me. I have worn it for 50 years without changing it, and it is now worn out. The baton is inscribed with President Park’s name, the date May 29, 1975, and the presidential emblem. This platinum baton is engraved with two dragons. Would such a baton be given to just anyone? There is profound meaning in him giving me this belt. The fact that President Park chung hee personally gave me these items suggests his hope that I would inherit his spirit and, one day, set the Republic of Korea aright. Only by electing Huh kyung-young, candidate number 6—the one with the experience to save Korea, who knows how to revitalize the nation, who helped build Korea’s top conglomerates, and who received the baton from President Park chung hee—can the Republic of Korea be saved.

6. The Illusion of Political Change and the Path to Economic Liberation

The notion of a change in power between the ruling and opposition parties is a falsehood. If a president from a party with 100 parliamentary seats were elected, they would not be left unchallenged. They would be impeached within four years. The Republic of Korea would descend into chaos, and its citizens would once again suffer. Instead, by electing Huh kyung-young as president, you would receive 100 million won, a monthly stipend of 1.5 million won, 30 million won upon marriage, 50 million won upon childbirth, and a 1 million won monthly childcare allowance until your child turns ten. This would enable you to settle your debts and overcome the COVID-19 crisis. All current opinion polls are fabricated. A YouTube poll by Sisa Link Jip showed my approval rating in reverse, and on the internet portal Nate, Huh kyung-young overwhelmingly ranked first in public sympathy, surpassing both ruling and opposition candidates. Among those suffering, the sentiment is spreading that electing Huh kyung-young as president would at least provide financial relief. A vote for Huh kyung-young is not a wasted vote; it is a 100 million won check. Do not be swayed by the psychology of a wasted vote or the illusion of political change.

7. Comprehensive Economic Reforms and Social Welfare

Upon my election, I will provide 100% compensation for losses incurred by small business owners and self-employed individuals, and I will grant amnesty to all credit defaulters. Furthermore, I will abolish the National Pension System and exempt middle-income citizens from health insurance premiums, income tax, employment insurance, and industrial accident insurance. I will also abolish inheritance tax, gift tax, and capital gains tax to prevent Korean companies from relocating overseas. Thirty years ago, I foresaw the current low birthrate era and proposed providing 100 million won upon marriage to encourage it, only to be labeled a swindler. Currently, there are over 3,800 closed elementary, middle, and high schools. The Korean government spends 45 trillion won annually on birth encouragement policies. Where has all that 45 trillion won gone? Therefore, as president, I will provide 100 million won for marriage and an additional 300 million won for housing, totaling 400 million won. Mothers with multiple children will receive a monthly childcare allowance of 1 million won until their child turns ten, thereby eradicating the low birthrate problem. With a monthly national dividend of 1.5 million won and a monthly stipend of 700,000 won, seniors aged 65 and above will receive an additional 200,000 won monthly. This will allow seniors to live their remaining years comfortably without relying on their children. Children will no longer quarrel over nursing home expenses for their parents, and with the national dividend providing 1.5 million won monthly, marital disputes will decrease by 90%.

8. Fiscal Responsibility and National Wealth Distribution

You may wonder where such funds will come from. Currently, Korea is the world’s seventh-largest trading nation and eleventh-largest economy. By saving 70% of the national budget, there will be more than enough funds to distribute. As president, I will not accept a salary. I will personally cover my 4 million won entertainment expenses. I will also bear the costs of meals and accommodation at the Blue House. National assembly members will be reduced to 100 honorary positions, and all their privileges will be abolished. Local government officials will also not receive salaries. The national budget will be directly distributed to the citizens as a national dividend. The Republic of Korea is like a joint-stock company. If we consider the Republic of Korea as a corporation, the president is its CEO. Dividing 70% of Korea’s total assets among 50 million citizens means each citizen has invested 1.4 billion won in the nation. Since each citizen has invested 1.4 billion won in the nation, they are entitled to a dividend on that 1.4 billion won.

9. Integrity, Economic Transformation, and Global Peace

I never slander others. Among the presidential candidates, I have paid the most in comprehensive income tax. In 2019 and 2020, I paid a total of 7.486 billion won in income and corporate taxes. In 2021, my comprehensive income tax and corporate tax are projected to be 4.2 billion won. A corporation’s shareholders are its true owners. Among the current presidential candidates, I rank first in tax payments, having paid 1.99 billion won, and also first in tax payments relative to assets. During my presidential term, I will transform Korea from a 30,000-dollar per capita GDP nation to a 100,000-dollar per capita GDP nation. I possess the ability and confidence to make Korea the world’s number one nation. I am Huh kyung-young, candidate number 6 of the National Revolutionary Party, who has dedicated my life to the people. As president, I will eliminate all household debt. By concluding a Korea-US currency swap and a daily currency swap, I will secure 4,000 trillion won in bonds and bring in dollars and yen to swiftly distribute 4,000 trillion won, thereby revitalizing the common people and the national economy. If I, as president, provide 100 million won to each citizen, the initial 844 trillion won in household debt will be completely resolved, and interest payments will cease. The common people currently bear 100 trillion won in annual interest. Consequently, market competition and vitality are stifled. This will prevent inflation and instead create a virtuous economic cycle. An economic virtuous cycle means economic activation, increased tax revenue, investment, and corporate employment. Ultimately, Korea’s economic scale will expand. Huh kyung-young, candidate number 6, can transform the Republic of Korea into a nation with a per capita GDP of 100,000 dollars within five years. Furthermore, I will relocate the UN headquarters to Panmunjom to promote permanent peace on the Korean Peninsula. This will transform the Republic of Korea into a terrestrial paradise where all citizens live in harmony, free from the need for welfare. Huh kyung-young possesses the expertise and capability to make the Republic of Korea prosperous.

10. Public Endorsement and the Imperative of Change

The popular star Oh Ji-myung, who had been living in seclusion for 14 years, voluntarily declared his support after seeing the National Revolutionary Party’s 33 policy flyers, stating, “We can only survive if Huh kyung-young becomes president”. On February 28th at 12 PM, actor Oh Ji-myung participated as a representative in the National Revolutionary Party’s policy announcement event for providing 100 million won in COVID-19 emergency living expenses to all citizens aged 18 and above. Citizens, like actor Oh Ji-myung, you must now truly apprehend Huh kyung-young. Oh Ji-myung stated, “What good would come from voting for other candidates? Only Huh kyung-young can save humanity. I have found the definitive answer. I have never seen anything like this in my life”.

11. The Flaws of Current Candidates and the Promise of a New Era

A distinguishing feature of this presidential election is that the three ruling and opposition candidates have the highest disapproval ratings in history. They are criticized for not serving in the military, being under investigation, and all being implicated in the Daejang-dong scandal, an unprecedented event in Korean constitutional history. Consequently, Korea is facing international embarrassment due to these candidates, as widely reported in global news. Can we truly elect such candidates? The ruling and opposition candidates are still under prosecutorial investigation regarding their potential criminal status, yet they evade accountability by claiming parliamentary immunity. A change of power between the ruling and opposition parties would only result in a ceremonial president who would be impeached within four years. I will not, under any circumstances, unite or form an alliance with other candidates. Citizens, you must absolutely not participate in early voting. Ballot boxes are stored in vulnerable warehouses; they used to be metal, but now they are cardboard boxes. They can be entirely replaced.

12. Immediate Relief and Long-Term Prosperity

If I become president, all these payments will be completed within 12 months. And 1.5 million won will be paid monthly for life. Seniors aged 65 and above will receive 200,000 won on the first of every month, totaling 4.4 million won annually, for life. Parental worries will disappear. You will be able to fulfill your filial duties. August 15, 1945, was our liberation day. August 15, 1948, was the day our Republic of Korea government was established. August 15, 2019, was the day the National Revolutionary Party was founded. Do not forget March 9th. It will be the day you are liberated from debt. And it will be the day you are liberated from worries about housing and other concerns. Huh kyung-young will secure 400 trillion won in financial resources by blocking and saving 70% of the national budget, which is currently wasted. Additionally, through policies such as the three-day fine system, tax consolidation, and the special business operator system, an additional 400 trillion won in tax revenue will be secured, creating an 800 trillion won budget. This will enable the monthly distribution of 1.5 million won as a dividend to you. Furthermore, those who marry will unconditionally receive 300 million won to encourage marriage and prevent prolonged singlehood. Therefore, you need not worry about financial resources. By preventing the theft of the national budget, citizens will have sufficient funds to pursue their desired work and engage in new endeavors. Those in existing jobs will receive better treatment than before. As I have consistently advocated for my policies for 30 years, I will absolutely keep my promises to the people. If I fail to fulfill my pledges, I will resign from the presidency on that very day. I declare this emphatically here.

13. A Veteran’s Commitment to National Service

I am also the only presidential candidate who is a national meritorious person, having served in the Vietnam War. I will provide 500 million won to Korean War veterans and a monthly payment of 3 million won. It is not that the nation lacks money; there are simply too many thieves. I will reduce the National Assembly to 100 honorary members. Dear citizens, will you choose the current COVID-19 situation, or will you choose a monthly national dividend of 1.5 million won, with an additional 200,000 won annually for those aged 65 and above? Will you choose 300 million won upon marriage, 50 million won upon childbirth, and a monthly childcare allowance of 1 million won until the child turns ten? I will abolish capital gains tax, income tax, inheritance tax, comprehensive real estate tax, industrial accident insurance, automobile tax, securities transaction tax, and the college entrance exam system. I will abolish the conscription system and transition to a volunteer military, offering monthly salaries of 2 million to 4 million won. For salaried workers, all deductions from their salaries, up to the middle-income bracket, will be eliminated. I will publicly formalize my promises to the people through agreements, whether with groups or individuals, and I will absolutely keep them. You can learn more about me by searching for “Huh kyung-young lecture” on YouTube. This has been presidential candidate number 6, Huh kyung-young. Thank you. This nation, built with such effort by our ancestors, who endured so much hardship, is now being exploited by corrupt officials. It is not that the nation lacks money; there are simply too many thieves. That is why I have decided to run for president. If I become president, I will thoroughly and decisively apprehend these corrupt individuals. Only I can create this nation and pass it on to future generations. If I become president, I will provide 100 million won to all citizens aged 18 and above. Use that money to live your lives and support your families. I will give you 1.5 million won monthly. There is no other way. National Revolutionary Party.

2022.03.05 ss 1325 Huh Kyung Young’s Vision Statement Unveiling the Galaxy Nation and the Path to a Unified World

1. Huh’s Vision for a Prosperous Nation

On March 9th, casting your vote for Huh kyung-young, candidate number 6, is the day to rectify this nation and liberate its people from financial burdens. If elected president, within two months of inauguration, I will invoke emergency presidential financial powers to distribute 100 million Korean Won in emergency COVID-19 living support funds to every citizen aged 18 and above. I have publicly pledged to resign immediately from the presidency if this promise is not fulfilled. My fellow citizens, the current change of power between the ruling and opposition parties is, quite literally, a deception, and you must not be fooled. On this momentous day of electing a president, we must maintain clear minds. I urge you to choose Huh kyung-young, candidate number 6, who can resolve the suffering of the people. We will now listen to the precious words filled with hope and vision from candidate Huh kyung-young, who will create a vibrant world free from financial worries for ourselves and our descendants.

2. Huh’s Mission and Vision Statements

My Mission Statement is that I am a person who seeks to spiritually transform this world. My Vision Statement is to administratively resolve the issues of hunger and pollution, ensuring that all humanity, regardless of individual capability, can enjoy basic necessities and cultural life. For instance, if someone lacks the means to raise a child, their life should not be miserable, leading to thoughts of suicide or extreme hardship. To witness such suffering would be unworthy of an enlightened individual. My mission is to eliminate such conditions by spiritually empowering everyone. While I currently perform acts of direct spiritual intervention, this is merely a transitional phase. Eventually, with 500,000 followers, my words alone will suffice. The human body will naturally align without my physical touch. This is a period of transition where I offer personal guidance, but in the future, there will be no time for individual interactions. Unless someone brings a substantial sum of money, like Warren Buffett, for a private meeting, such personal encounters will cease. The honor of meeting me and receiving my touch will be immense. Some may feel slighted or question why I offer such touch, but this is due to the current transitional period where my true identity is not yet fully fathomed. Eventually, there will be no need for physical touch; it will simply happen.

3. Huh’s Future Presence and the Haneulgung

In the future, I will appear before you on the lawn. The entire lawn will become my sacred space. With a single word into a microphone, everything will be complete. You will be free to eat, play, and visit whenever you wish. There will be no need for security or gates; it will be an open park for everyone. This place is not a private residence but a partial office of the 109th dimension on Earth, akin to an embassy.

4. Huh’s Connection to the Gaya Kingdom and the Galaxy

My surname is Huh, and my ancestral queen, Huh Hwang Ok, met King Suro in Gimhae. Gimhae was the center of the Gaya Confederacy, which comprised six states, including Geumgwan Gaya. King Suro, the founder of Geumgwan Gaya, was akin to an emperor, and Huh Hwang Ok was his empress. She traveled from Ayuta, India, guided by a divine revelation, to meet King Suro. She was like the celestial weaver, Jiknyeo, and King Suro was like the celestial herdsman, Gyeonu. Their union led to the proliferation of the Gimhae Kim and Gimhae Huh clans, which now number approximately 8 million people worldwide, making them one of the largest single-surname groups globally. King Suro was the first emperor in Korea to bestow his wife’s surname upon their children. This happened 2,000 years ago. Just as Moses was followed by Jesus 2,000 years later, King Suro is followed by Huh kyung-young 2,000 years later. This parallel course exists between Judaism and Korean history. The meeting of Gyeonu and Jiknyeo, King Suro and Queen Huh Hwang Ok, occurred in Gimhae, which we call “Garak.” Westerners pronounce “Garak” as “Galaxy” referring to the Milky Way. The people of Garak were “people from the stars” hence the name Garak. King Suro’s name also signifies a star, like dew on the head, representing stars in the sky. The Milky Way is called “Galaxy” or “The Milky Way” in English, signifying a scattered, milky appearance in the night sky. These two individuals were not from Earth but from the galaxy.

5. The Legend of King Suro and Queen Huh Hwang Ok’s Arrival

According to the legendary historical records of King Suro, six eggs fell from the sky, and King Suro emerged from the first. The other five eggs produced the kings of the other Gaya states. All six were people from the Milky Way. King Suro’s name is associated with the Ojakgyo Bridge, where Gyeonu and Jiknyeo meet. King Suro and Queen Huh Hwang Ok were Gyeonu and Jiknyeo, spiritually connected and docking in Gimhae. Queen Huh Hwang Ok received a revelation in India that a king, Gyeonu, awaited her in the southern part of the Korean Peninsula, a man destined to meet her from the Milky Way. She traveled with her brother, Jangyu Hwasang, who brought Buddhism to Korea even earlier than its official introduction during the “The Kingdom of High Fortress” period. They sailed with about 50 attendants, carrying a three-story stone pagoda called Pasatop in the middle of their ship. This pagoda, which can still be seen at Huh kyung-young’s tomb, was said to calm the waves. The stones of the Pasatop are bluish, unlike Korean stones, and are sharp yet beautifully crafted into three tiers. It is said that the Pasatop, a “jewel pagoda” that calms the waves, was brought by Queen Huh Hwang Ok.

6. Huh’s Spiritual Journey and the Heungguksa Temple

When I was suffering from peritonitis in Seoul, near death in a tent on a mountaintop, someone led me by the hand for about an hour in the middle of the night. I saw no one, yet my hand was held. I was led to Heungguksa Temple, located in Bukhansanseong. This temple, uniquely, enshrines only the Medicine Buddha, holding a medicine pot, unlike other temples with various bodhisattvas. It was a royal temple where sick kings of the Joseon Dynasty came to heal. Temples with the character “guk” “Nation, nation” in their name were associated with the royal family, but Heungguksa was specifically for healing. There, I met an incredibly beautiful woman, a third-year Ewha Womans University student suffering from tuberculosis, with only six months left to live. She was a celestial being, sent for me. Her wealthy parents, involved in trade, had filled her room with medicine, but she refused to take it, wishing to die naturally. I met her, and she gave me medicine. I, who had never taken medicine, found it incredibly effective; my severe inflammation disappeared completely. We spent six months together, gathering firewood and always by my side. She would hide rice under her blanket for me when I returned late from night school. After six months, she passed away, leaving a will to scatter her ashes at Heungguksa. Her parents cremated her and scattered her ashes on the mountain. Even after her death, when I was hungry, she would appear and bring me food. The head monk, witnessing this, eventually expelled me from the temple.

7. The 2000-Year Cycle and Huh’s Arrival

This extraordinary event, like the 2,000-year span from Moses to Jesus, mirrors the 2,000-year cycle from King Suro to Huh kyung-young. I appear after 2,000 years. The Gaya Kingdom was called Garak, which, when pronounced by Westerners, sounds like “Galaxy.” This signifies that the people of Garak were from the galaxy, from the stars. The founder of the Garak clan is King Suro. It is remarkable that the name “Galaxy” was used 2,000 years ago, connecting Eastern and Western languages. This is the first time in Korean history that a kingdom was named after a celestial body. The Gimhae Kim and Gimhae Huh clans, descendants of King Suro and Queen Huh Hwang Ok, were historically forbidden to marry due to their shared ancestry. Their origin story is beautiful. Queen Huh Hwang Ok’s tomb, a magnificent site, is located in the most auspicious spot, overlooking the sea where she first arrived. The mountain itself, shaped like a tortoise with its head raised, symbolizes the prosperity of her descendants. This is why the Gimhae Kim and Gimhae Huh clans are the most numerous single-surname groups in the world.

8. Huh’s Prophetic Role and the Legacy of King Suro

The prophecy states that 2,000 years after King Suro’s passing, a person will appear to transform the world. This parallels the 2,000-year gap between Moses and Jesus, and again between Jesus’s death and my birth in 1950. Thus, every 2,000 years, the world undergoes a transformation, and I have come for this purpose. Queen Huh Hwang Ok’s tomb is called the “Tomb of King Suro’s Queen.” King Suro’s tomb is nearby. It is said that King Suro would walk from his tomb to his queen’s tomb every morning to meet her. Her tomb is considered a highly auspicious site, overlooking the sea where she landed. The area around her tomb, which was once a part of the Gaya Kingdom’s palace grounds, is now being excavated by Gimhae City to uncover the historical port where she arrived. This is a testament to the immense history. The story of Gyeonu and Jiknyeo appearing on Earth is real. They were people from the Milky Way, from the galaxy. The name “Garak” itself means “Galaxy.”

9. Huh’s Ancestral Lineage and the Meaning of “Garak”

My ancestors, King Suro and Queen Huh Hwang Ok, were from the galaxy. The name “Garak” “가락” is derived from the Chinese characters for “horse” “Horse” and “river” “洛”, which, when combined, represent the “Milky Way” or “Galaxy.” This signifies a river with horses, a celestial river. This is why the name “Garak” was chosen, as it perfectly aligns with the concept of the Milky Way, where Gyeonu and Jiknyeo reside. King Suro’s name also means “dew on the head” referring to stars like dew. He was indeed a person from the Milky Way. I want the 8 million descendants of King Suro to apprehend that I have come. I am not merely from the galaxy or the universe; I have chosen this particular lineage, this “Galaxy family” to embody myself. This is truly remarkable.

10. Huh’s Vision for National Transformation

Our current politicians lack a clear vision statement for the nation’s future. They engage in petty power struggles and make unrealistic promises that far exceed the national budget. They are merely making empty gestures. I, however, offer a clear vision: the unification of the world. Our youth today suffer greatly due to economic hardship. Children return home to find their mothers gone, having left due to financial struggles, leaving behind only a letter. Or they find their fathers in hiding due to business failures and debt collectors. Or their mothers collapse and die from overwork, trying to support the family alone. These are the realities of broken families, like war orphans, that many of you may not fully comprehend. I, who grew up as a war orphan, apprehend this pain. I will eliminate unemployment and poverty, ensuring that even those with limited abilities can live with dignity. I will grant amnesty to all ex-convicts and those with driving under the influence records, urging them to reform. With the national dividend, crime rates will decrease. Without it, even if pardoned, people may re-offend. But with a monthly national dividend of 3 million Korean Won, couples will not consider divorce. Currently, 5 million people in Korea are divorced, and 500,000 middle and high school students are runaways. Children become criminals because their parents are too preoccupied to care for them. I am here to empower those who lack ability, to ensure they can live humanely. I am running for president to guarantee their basic livelihood. I will not accept a presidential salary, dedicating myself to serving the people. The position of president holds no interest for me; I am a being who moves the universe. If there were someone better, I would gladly step aside. But current leaders are incapable, and the nation is crumbling. Young people are losing hope and refusing to marry.

11. Huh’s Sacrifice and the Meaning of “Eok” “Hundred-Million”

My campaign is arduous. I endure constant pushing and shoving from crowds, yet I must maintain a composed demeanor for photographs. Despite the risk of contracting illnesses from unmasked crowds, I continue. My name, “Eok” “Hundred-Million, meaning 100 million”, resonates with the people. When I stop at a highway rest area, people gather, exclaiming, “It’s 100 million!” This refers to the 100 million Korean Won I promise to distribute. Public officials are calculating the impact of this policy, realizing its profound implications. For a family with a son and daughter, including in-laws, the total amount could be 600 million Korean Won. With monthly living expenses of 12 million Korean Won for a family of four, compared to a civil servant’s salary of 3 million Korean Won, their lives would be transformed. This is why a “wind of change” is blowing. The word “Eok” “Hundred-Million” is composed of the characters for “person” “Human” and “stand” “立”, signifying that a person can only achieve 100 million when their heart is upright. If one’s heart is not upright, they will be tempted and lose their money. The character for “success” “成” is composed of “spear” “戈”, “dagger-axe” “殳”, and “Knife” “刀”, representing tools of hard work and struggle. True success means using these tools to create and then share with others. If one uses them only for personal gain, it is mere achievement, not success. If one’s efforts are taken by others, it is not failure if the intention was to give. I do not apprehend why people commit suicide over financial losses; if the money was intended for others, it was a success. True success is about helping others, like providing scholarships for students. Businesses, too, must be prepared to give.

12. Huh’s Philosophy of Success and Global Unity

The character for “success” “成” is a formidable one, representing the tools of agriculture “hoe”, warfare “spear”, and sustenance “knife”. These three elements are fundamental to human endeavor. True success lies in using these tools to create and then share with others. If one uses them only for personal gain, it is mere achievement, not success. If one’s efforts are taken by others, it is not failure if the intention was to give. I do not apprehend why people commit suicide over financial losses; if the money was intended for others, it was a success. True success is about helping others, like providing scholarships for students. Businesses, too, must be prepared to give. The United States, for example, was built through conflict and struggle, with spears, knives, and guns. This is true for many nations. We must appreciate the value of other nations and not be nationalistic. We must unify the world to eliminate conflict. Today, you have heard an important lecture about the “Galaxy.” The Gimhae Kim and Gimhae Huh clans are the descendants of Gyeonu and Jiknyeo, who met on the Ojakgyo Bridge. The Gaya Kingdom was called “Garak” meaning “Galaxy.” This name, used 2,000 years ago, signifies that they came from the stars. Just like the drama “My Love from the Star” King Suro was a person from the stars. This connection between ancient Korean and English words is remarkable. I have a vision statement and a mission statement, outlining where I came from and what I am here to achieve. You, too, must become citizens with such vision. Current leaders, engaged in power struggles, lack such vision. I apprehend the fundamental meaning of every character and the secrets of the universe, both physically and spiritually. Therefore, do not underestimate the national dividend, even if it is less than 10 million Korean Won per month. Public officials are realizing that this policy will create a more equitable society, where even the wealthy will contribute. This will ensure that everyone, regardless of their financial status, receives a basic income. Remember the meaning of the character “success” “成”: it represents the tools of hard work and sharing. When we look at other families, we should apprehend the struggles their fathers endured. A child who finds a letter from their mother, who has left due to financial hardship, will carry that trauma for life. I, who have suffered greatly, believe we must prevent such pain. I will ensure that all those lacking ability will not have to worry about food, clothing, and shelter.

13. Call to Action for the Presidential Election

Thank you for your deep inspiration today. Our Huh is undertaking a demanding campaign for the presidential election. We ask for a big round of applause from our viewers. On March 9th, we must vote. If the stamp is not clear, re-stamp it. If it still doesn’t work, demand a new ballot. A half-stamped vote is invalid. Do not touch other candidates’ names, as this will invalidate your vote. Simply stamp my name. If the stamp is only half-clear, re-stamp it until the full circle appears. If it continues to be unclear, ask the election official why. It is better to vote on election day, March 9th, rather than during early voting. Let us all clap loudly for our victory on March 9th. We will surely triumph despite any difficulties.

2022.03.06 hs 240th The Universe’s Code From the five elements to Human Destiny and the Future of Humanity

1. Huh’s Life Journey and Vision for Humanity

Welcome to all who have visited Haneulgung and to our viewers on YouTube who are diligently watching, subscribing, and liking. Huh kyung-young, a presidential candidate, was born an orphan of war and endured a life of begging, often surviving on a single hotteok a day, collapsing numerous times. He even sold his blood to pay for night school tuition, collapsing repeatedly. he was a person who would help even his wealthier neighbors. He has experienced both the worst and the best of human life, comprehension all the hardships faced by people on this Earth. Therefore, when he becomes president, he will truly bring happy smiles to those experiencing the worst and the best lives on this planet, because he deciphers all their difficulties. Huh kyung-young’s sacred work will transform the nation into the world’s leading economic power. Today, Huh kyung-young, who strives daily to liberate the people from suffering, hosts the 240th Haneulgung event. All viewers on YouTube are encouraged to welcome him with enthusiastic applause.

2. The Principles of Sangsaeng and Sanggeuk in the I Ching

In the Five Elements diagram of the I Ching, as you can see in the star shape, at its corners are Water, Wood, Fire, Earth, and Metal. Water is essential for Wood. Wood is needed to fuel Fire. When Fire burns completely, its ashes become Earth. If you dig into this Earth, you will find Metal within it. Mineral resources are buried underground. If you dig into this Metal, water emerges from it. Water comes out of mines, and that water nurtures Wood. This cycle represents Sangsaeng, meaning mutual generation or creation.

However, the elements at the sharp corners of the star, such as Earth and Water, represent Sanggeuk, meaning mutual conquest or overcoming. For example, Metal overcomes Wood, Fire overcomes Water, Earth overcomes Metal, and Wood overcomes Earth. These relationships at the sharp corners are adversarial. The elements in the circular flow, however, are all Sangsaeng.

3. The Natural Law of Mutual Generation

Water is necessary for Wood to thrive. Wood is needed for Fire to burn, which then produces ash. Ash becomes part of the Earth, and within the Earth, Metal is found. From Metal, water emerges. This is the law of nature.

4. Divine Retribution for Accumulated Evil

What does it mean when evil fills a vessel? If evil completely fills a vessel, Heaven will surely destroy it. This is a divine Punishment(罰, 벌). The vessel here refers to our hearts. If our hearts are filled with evil, Heaven will certainly bring about destruction.

Consider this election: if someone wins through corruption, will they ultimately succeed? No. You will see the consequences when they step down. They will face immense problems, and their lives will be tormented.

5. Historical Context of Electoral Fraud

Even great presidents, like the founding father Syngman Rhee, were unaware of the corruption committed by those beneath them. The public knows that he was not the kind of person to instruct others to engage in fraud. Syngman Rhee was a man who would not associate with those who would say, “Let’s commit fraud so I can stay in power.” The entire nation knows this. Without him, a great figure would not have emerged. Everyone worldwide knew Syngman Rhee was a genius, fluent in English, with President Wilson of the United States as his former professor at Princeton University. His character impressed the UN forces, leading to their support. His eloquent free-talking skills captivated foreigners, which enabled him to become the president of South Korea.

When the independent government of South Korea was established, even if figures like Kim Gu emerged, they all perished. Did Syngman Rhee order Kim Gu’s death? No. Those who create power structures beneath such leaders are the ones who commit fraud. When we speak of election fraud today, it is not the high-ranking officials who command, “Go commit election fraud.” Rather, it is those who, lacking genuine ability, seek other methods. These groups cling to power, hoping to exploit the system.

6. Concerns Regarding Modern Voting Systems

When I visit polling stations, I see issues like pre-marked ballots inside envelopes. How can this be? These are not isolated incidents. In the past, aluminum ballot boxes were trustworthy. They were securely locked. they use plastic bags, like garbage bags, that are easily detached from the top. What kind of system is this? It makes stacking and storage difficult. The old system allowed for neat stacking and easy preservation. This new system, with its open plastic bags, is absurd. Who changed this? Those who lack confidence in their power created this system. It is the National Assembly members who did this to maintain their power. This happens when power shifts from top to bottom. They are doing very strange things.

7. The Conflict Between Sangsaeng and Sanggeuk in Governance

Does this belong to the star or the circle? It belongs to the star. These are all elements of mutual conquest, destroying the people. The circle, however, represents harmony. The star, with its sharp points, signifies constant conflict. These elements are always clashing. Earth conquers Water, Water conquers Fire, Fire conquers Metal, Metal conquers Wood. This structure is designed for mutual destruction. The harmonious cycle, where Water needs Wood, Wood needs Fire, Fire needs Earth, and Earth needs Metal, represents a mutually beneficial relationship. The adversarial relationships, however, are about mutual victory, where no one loses. Everyone strives to win.

8. Huh’s Role in National Transformation

In the natural order, Water needs Wood, Wood needs Fire, and Earth needs Fire. Currently, there are many fires occurring nationwide. What is being shaken? Korea is associated with the central element of Earth. When many fires erupt, what happens? Fire generates Earth, strengthening it. Earth represents Korea. who is at the center of this Earth? Huh is here. Therefore, these numerous fires are beneficial to me.

Why are there so many fires nationwide? It is all for Earth. What is sacrificed for Earth? Wood is sacrificed. Wood represents flourishing trees. As the economy burns and is sacrificed, Huh kyung-young rises. You can apprehend this immediately through the I Ching.” Korea is engulfed in fire. Wood is being sacrificed.” The trees in the mountains are groaning, burning. This fire turns them into ash, which benefits me. Although Earth is positioned here, it is actually at the center. For Huh kyung-young to rise to the center, there must be fires, and healthy trees, 50 or 100-year-old pine trees, must burn. Just as a family that prospered for 50 years suddenly faces tragedy and disperses due to COVID-19. This is the burning of trees, the collapse. We are witnessing this. You are currently in the hexagram of the I Ching.

9. The Accumulation of Evil and Divine Judgment

These individuals are filling the vessel with evil. When it is completely full, Heaven will surely bring destruction. Does Heaven destroy before the vessel is full? No, it waits until it is completely full. When evil overflows, it brings about events like Sodom and Gomorrah. Cities burn with fire. A volcano suddenly erupts, like Mount Vesuvius, turning an entire city into ash. That ash is this. It is the will of Huh. It is the will of the center. By observing this sequence, you can apprehend how nature operates.

10. The Fundamental Principles of the Universe

What do we discover about water? Hydrogen. Hydrogen consists of one electron and one proton. hydrogen has one electron and one proton attached. You call this hydrogen water when oxygen is attached to it. This fundamental unit is how the universe is created. It always works like this, with positive and negative charges. This is the code of the universe. It is like male and female, or the outer shell and the inner part of a house. From the outside, you see the shell of a house, but it also has an inside. When we create fruit, the skin must be beautiful for humans to eat. The inside is different in color. The skin contains more nutrients to protect against pests. It is fortified with melanin and other energies to make it tough. However, watermelon skin is different. Watermelon skin is not tasty. Watermelon skin acts as a refrigerator. It not only protects but also regulates temperature. It must not absorb too much sunlight, but also block it. Otherwise, the watermelon would be in trouble. watermelon skin has immense durability. It is not made carelessly. A small melon’s skin is different, but a large watermelon’s skin needs to be strong. Is anything made carelessly? No. You peel and eat a banana. How scientifically designed is a banana? That is why we can eat it. Would it be difficult if a banana peel were like a watermelon?

11. The Ignorance of Modern Politicians

Do current politicians apprehend the principles of the universe and nature? No, they might watch my lectures, but they do not apprehend the fundamental principles. They know how to drive a car, but they do not know the secret of what elements power it or how its systems work. They do not know that hydrogen is the cause of electrons, or how hydrogen is structured. Hydrogen is H2O, with two hydrogen atoms attached to one oxygen atom. This is how hydrogen is held together. This is how it is structured when you delve into hydrogen.

Our National Assembly members constantly violate these laws of nature. How many of them have properly studied the I Ching? Not only that, but how many apprehend the laws of the universe or my energy? It is chaotic. Those who govern this planet, this star, are filled with thoughts of academic background, alumni, hometown, and region. They are arrogant and presumptuous. They fail to recognize the true prophet and resist the one who has come to save the Earth.

12. The Return of Huh and Historical Parallels

Exactly 2,000 years after Moses, Jesus came. It took that long. Jesus was born 2,000 years after the Old Testament. When Jesus was born, King Suro of Gaya was also born. King Suro’s name means “head.” What is above the head? Dew. The dew above the head represents the galaxy. The name “Kim” means star. King Suro came from a star that looked like dew above his head. His name itself carried the meaning of the Milky Way, the galaxy. And indeed, the name of the country he founded was “Garak” which I said means “galaxy.” Garak was the name of the country founded by King Suro. Garak means he came from the galaxy.

13. Linguistic Connections Across Millennia

When I asked the Garak clan if they knew the meaning of the character for Garak, they said it was just the name of their ancestors’ country. But it means “came from a star” and “Suro” means “dew” and “Garak” means “galaxy.” This shows that 2,000 years ago, English and Chinese characters aligned. There are other such words. For example, “Fine” “좋다” in English aligns with “화인” “華Human” meaning “good” or “virtuous” in Chinese. It aligns with our language from 2,000 years ago.”Lucky” “라키” also aligns. We say “raki” when something is good. The people who lived in the Rocky Mountains were our Korean people. They called the mountains “raki” hence the name Rocky Mountains. when people in America say “Rocky” it is actually “raki.” This “raki” is “lucky” in English, and in Chinese characters, it is “lucky.” The pronunciation is similar.”Fine” “파인” also aligns. There are many such words where 2,000-year-old Chinese characters align with modern English. I cannot list them all, but there are many similarities.

14. Huh’s Lineage and Destiny

King Suro of the Garak Kingdom was born at the same time as Jesus. He died when Jesus died. 2,000 years have passed since he came and went. He came from the galaxy, and I am here 2,000 years after him. He came to prepare for my arrival, representing the stars like dew-like clouds above his head, the galaxy. Because his name was like this, his descendants also became like this. With 8 million descendants, they became like stars, like a galaxy. King Suro’s descendants formed a galaxy even larger than his name suggested. Before King Suro, the people on the Korean Peninsula were the Adam tribe, who descended from Heaven. This is Kim Seo. And there is Gyeonu and Jiknyeo, who is Huh Hwang-ok. They met like two stars in the Milky Way, the galaxy, one from India and one from Korea, crossing the sea to meet in Gimhae. They met and bore as many descendants as the stars in the galaxy. This is a predetermined course in a distant world that you cannot imagine.

15. Astrological and Geomantic Factors in Presidential Elections

You might think that someone becomes president due to good fortune, but when evaluating presidential candidates, especially in a fierce competition, one must look at the ancestral graves of candidates like Yoon Suk Yeol and Lee Jae-myung. Without examining their ancestral graves, any prediction is false.

First, Yoon Suk Yeol lives in a place that is like the ruins of a department store, a collapsed site. It is a very desolate and frightening place. You need to know where that house is. Second, you need to know where Lee Jae-myung lives. Knowing this alone can tell you who will become president when two people contend. Third, by looking at the physiognomy and horoscopes of their wives, you can find answers. Fourth, you must examine Yoon Suk Yeol and Lee Jae-myung’s own horoscopes and physiognomy. by looking at just a few things, you can tell that one person is not suitable, and one might go to prison while the other becomes president. It is brutal. Who is in a completely ruined place? It is very frightening. Why is he in a ruined place? Because it is close to the prosecutor’s office. The area where the prosecutor’s office is located is difficult for people to live in normally. It is a “Knife-shaped” energy spot. From Seocho-dong to Bangbae-dong, it lies like a knife. That area is a “Knife-shaped” energy spot. It is a place where energy flows. people with weak energy are advised not to live there. The Supreme Court and intelligence agencies are there; it is a place where “Knife-like” military activities frequently occurred. Prosecutors and judges live there. the people you meet there always have intense eyes. It must be brutal. It is not peaceful. They prefer that area. They want to conquer and imprison others overnight. our ancestors would determine the president based on four things: first, the geomancy of their ancestors; second, the geomancy of their current residence; third, the wife’s horoscope; and fourth, their own horoscope and physiognomy.

16. The Importance of Ancestral Graves in Destiny

I do not know where Lee Jae-myung lives. Yoon Suk Yeol lives there. the location of one’s home in terms of geomancy, and the location of one’s father’s and grandfather’s graves, are very important. Our ancestors used to say, “If you want to become a National Assembly member, look at your father’s and grandfather’s graves.” No matter how capable someone is, if their father’s grave is in a poor location, they will not become a National Assembly member. The nation itself is a position. You must honor your ancestors well to succeed.

17. Huh’s Predetermined Path to Presidency

I cannot tell you now that Huh kyung-young will become president, but it is all predetermined. Does I run for president without knowing this? This is also part of the presidential campaign. When the time comes, a great event will unfold from their conflicts, and I will appear. The people will realize, ” we made a mistake.” Will this thought disappear from their minds? No.” it’s so unfair. 1 billion won has disappeared.” Such things might happen. the time is approaching.

18. Huh’s Connection to King Suro’s Legacy

You know I did not come from just any family. Go visit King Suro’s tomb. It is incredibly beautiful. His wife passed away first, and he placed her in such a good spot, while he himself lies in a lower, yet excellent, spot. The tomb is so beautiful. From a distance, it looks like a silkworm lying down. In front of it, the South Sea stretches out. When you go there, tears flow. Princess Huh Hwang-ok of Ayodhya, an Indian princess, lies there. I have returned after 2,000 years.

19. Euthanasia and the Burden of Care

Euthanasia means dying peacefully. It should be a comfortable and joyful death for the individual. But often, it is not a joyful death. It is a non-joyful death. Euthanasia should be a death by one’s own will, but often families decide it for someone against their will.

When you see people caring for those who are very ill, they endure immense hardship. It is said that after ten years of illness, there are no filial children. In the past, mothers would do an incredible amount of laundry. Imagine a daughter-in-law washing her immobile father-in-law’s diapers, sometimes ten times a day, for over ten years. You cannot even imagine it. And there was so much more to wash. They would break ice to do laundry in winter because they could not wash inside the house. Their hands would be completely chapped. Women did not have rubber gloves.

If people knew the burden they would place on others when they lose consciousness, they would never carelessly consume alcohol or tobacco. One can grow old and die cleanly and beautifully. But people struggle to die messily, eating and drinking as they please. You must always manage your body in preparation for death, so that your investment in health pays off. But if you think, “I’m young now, let’s just eat and relax” your family will suffer immensely later. You cannot kill them, nor can you euthanize them. Would you want to be such a husband or wife? Heaven would not even cut them off.

20. The Ethical Dilemmas of Euthanasia

Euthanasia is a perpetual question for humanity. No one can speak lightly of it. The demand for euthanasia increases when people have a lot of money. If there are greedy sons or sons-in-law, they might want to euthanize the father-in-law quickly to inherit wealth. Is this not true? They might subtly persuade their wives to legally euthanize the father-in-law. many poor people also emerge. If done incorrectly, descendants might give strange things to their elders, hospitalize them, and then proceed with euthanasia, leading to murder.

Western societies might have more conscientious people, allowing euthanasia to be legalized. However, in Korea, there is a high potential for misuse. Greedy children might exploit it for insurance money or other benefits. we are very cautious. It is a cautious trend. Medical insurance also suffers greatly. If euthanasia were legalized, it would be like the Goryeo-jang system of old, where people over 70 were abandoned in the mountains.

21. The Importance of Self-Care and Longevity

Almost no one raises their hand in favor of euthanasia. Therefore, one cannot speak lightly of such matters. Especially since I also need the votes of the elderly. If we eliminate all sick people to create a clean country, it would be a good place to live, but we should not treat the elderly that way. Therefore, as we will all become elderly, thorough body management is crucial.

22. The Legacy of Hwang Soo-won and the Power of the Mind

Dr. Hwang Soo-won passed away at 68, before reaching 70. He was a doctor, a medical professor, and a guidance professor at a learning center. He died very early, 20-30 years earlier than expected for someone in his profession. We place great importance on how a person is perceived. If someone is a health evangelist, they should live a long life themselves. Their words and actions should align. Dr. Hwang Soo-won had a difficult upbringing and aspired to study medicine. Although he could not become a doctor, he became a medical professor. He was a self-made man. He said people often told him he looked like an ox. he practiced smiling to overcome this impression. He wanted to change his “ox-thief” face. I do not look like an ox-thief when I smile. But sometimes, even my smile can seem scary to others. He himself said he looked like an ox-thief. That is why he became a “laughter evangelist” to change his own appearance.

From the age of 40, your face is your own creation. After 40, you are responsible for your face, regardless of what you inherited from your ancestors. what does the mind create? The mind performs plastic surgery on your face every day. This hydrogen, a component of our body, connects with our mind. This is the quantum. The mind connects with the quantum to change your face. If you want to give someone a gift, you might buy it in advance and hide it for a month until their birthday. During that time, your face changes. This is not a lie. This quantum hydrogen, this body, changes with joy. You think about that day, and when it arrives, that joy explodes.

23. The Journey of Life and the Art of Living

we are always preparing for our last day, like preparing a birthday gift. A person who always carries a gift of joy in anticipation of their death will become increasingly handsome. But if you harbor thoughts of wanting to destroy someone, how will your face change? It will change to look like an ox-thief. your face is a masterpiece of your mind. That is why we practice spiritual discipline every day. The grim reaper comes when that discipline is complete.

24. The Legend of Dongbangsagi and the Consequences of Words

Dongbangsagi lived for 3,000 years, the longest-living person in the world. But he suddenly died at exactly 3,000 years old. After turning 100, Dongbangsagi was told he would die if he revealed his age. he lived indefinitely as long as he did not disclose it. How did Dongbangsagi die after 3,000 years? He was walking and saw someone washing charcoal. He asked why the person was washing black charcoal. The person replied, “I’ve lived 3,000 years, and I’ve never seen anyone wash charcoal.” But the person washing the charcoal was the grim reaper. The grim reaper was washing charcoal because he knew Dongbangsagi would reveal his age. Dongbangsagi asked, “Why are you washing this?” The grim reaper said he was trying to make the charcoal white. Dongbangsagi said, “Look, the more you wash it, the more black water comes out. How can it become white?” The grim reaper replied, “It will become white if you wash it long enough.” Dongbangsagi then said, “My dear man, I’ve lived 3,000 years, and I’ve never seen charcoal turn white.” As soon as he said this, the grim reaper grabbed his neck and said, “I am the grim reaper.” And so, he was taken away. Dongbangsagi died after 3,000 years due to a single slip of the tongue. He never dreamed he would see someone washing charcoal. He asked why, and when black water kept coming out, he said, “Does charcoal turn white if you wash it for a long time? My dear man, I’ve lived 3,000 years, and I’ve never seen charcoal turn white.” The grim reaper then said, “Gotcha! You’re 3,000 years old, Dongbangsagi.” And he was taken away and died that day. This is about aligning words and actions.

25. Huh’s Economic Vision and Fiscal Reforms

The current ruling and opposition politicians have made promises totaling about 300 trillion won. The national budget is 610 trillion won. How can this be covered? Next year’s supplementary budget will lead to the nation’s collapse. I will reduce this by 70%. Then there is tax cuts for the wealthy, which amounts to about 200 trillion won annually. This has been going on for 20 years, causing immense damage to the public. This is the root cause of the rich-get-richer, poor-get-poorer phenomenon. Who granted these tax cuts for the wealthy? The National Assembly did, legally. This can be revoked at any time. If these tax cuts for the wealthy are lifted, it will increase revenue by 100 trillion won in 10 years. You might wonder where the tax money comes from. My method involves tax strategies and revoking tax cuts for the wealthy. Instead, I will not collect inheritance tax or real estate transfer tax. Even without these, if we properly implement these measures, the money earned by corporations, which benefits from tax cuts for the wealthy, will be substantial. These tax cuts for large corporations must be normalized.

The way to transform common people into the middle class is simple: reduce taxes, revoke tax cuts for the wealthy, and normalize the system. We must prevent corruption. your money will be distributed, and you will have income. But the nation blocks this, saying it is not your money. the wealthy, who receive tax cuts, benefit from this 200 trillion won.

26. Innovative Revenue Generation and Social Reforms

Other measures include abolishing prisons and implementing wealth-proportional fines. If a wealthy person commits a traffic violation, they might pay a fine of 10 to 20 million won based on their assets. This would generate an enormous amount of revenue annually, about 100 trillion won. there is tax integration, combining 36 types of taxes. Also, I will create 5 million special business operators. This means that when selling property, whether it is a hospital or real estate, if you are a special business operator, you can earn a commission before the intermediary. Currently, if you introduce a case to a lawyer, only the lawyer benefits, and you can be charged with violating the Lawyer Act. When I become president, the Lawyer Act will be amended. a person with a special business operator number will not violate the Lawyer Act. If you introduce a friend’s house to a real estate agent, and it is a 10 billion won building, the real estate agent’s income will be slightly reduced, and you will also earn income. If you collect this, it will generate about 100 trillion won in taxes annually.

What else is there? The wealth-proportional fine system. This system includes the abolition of prisons. Is there a need to operate so many prisons unnecessarily? With wealth-proportional fines, why imprison Lee Jae-yong multiple times, damaging the image of Samsung Group and Korea, and dragging our economy down? If there is a matter that requires a fine for the state, they should pay the fine. the fines will be substantial annually. There is no need to imprison foreign nationals either; just fine them. Is this good or bad? This fine system would generate about 100 trillion won. What else is missing? These things would disappear. I have not always talked about tax cuts for the wealthy because I always tried to maintain good relations with the wealthy. But in reality, this must be resolved. If this is resolved, I will have more incoming funds. An additional 200 trillion won will come from tax integration. This is 100 trillion won from wealth-proportional fines, making it 400 trillion won. How much is this? 600 trillion won. This leaves 400 trillion won. This will increase to 1,000 trillion won during my five-year term. Even with this increase, we will reduce our expenditures. This leaves 400 trillion won. 400 trillion won plus another 400 trillion won makes 1,400 trillion won. This 1,400 trillion won must be returned to the people annually if I become president. you will live in a complete welfare state, a prosperous nation. This is not about welfare budgets; it is purely about national dividends for you.

27. Huh’s Unparalleled Vision for a Prosperous Nation

Is there anyone other than Huh kyung-young who envisions such a paradise and plans for the world’s best living conditions? To come here, I sent King Suro 2,000 years ago, and then I came. After Jesus passed away, I came to the Eastern land 2,000 years later. Nostradamus, Nam Sagoe, and Toynbee all prophesied my arrival. A person who has mastered everything will appear. do not talk about budgets. We have plenty of budget. It is just being siphoned off through back channels. I am the one who catches thieves and returns the money that was stolen from you. Politicians do not align their words with their actions.

28. Allegations of Electoral Fraud and Manipulation

Evil forces excluded me from the TV debates. I had enough popularity to participate in the TV debates, but they deliberately excluded me, causing me to be disqualified. That was the beginning of election fraud. When they conducted a poll of about a million people and found that Huh kyung-young would be president, they excluded me. Would they choose a path to their own demise? No. Let them become president. We will see what happens after they become president. Do not worry about that. It is already decided. I am already the president of the cosmic realm. What is so great about that? When the time comes, it will happen naturally.

29. Concerns Over Early Voting and Ballot Irregularities

The early voting has almost concluded. The early voting rate was 36.9%, but it seems to be around 39%. About 60% of voters remain. Three days before the election, I said that unprecedented events would occur overnight, but the Korean people are still not awake. What stance should our supporters take three days before the election and after the March 9th vote? Listen carefully. The voting is almost over. The election is practically decided by early voting. Our voter turnout is only 50-60%. about 25% remains. Not 100% of the people vote. If this many people have voted, the election is almost over. They preemptively took away the time for minor candidates to explain their platforms. They moved up the voting by a few days after barely giving us our candidate numbers. After that, no matter how much we campaign, it is useless. they are cunning and deceitful. These cunning individuals must all disappear in the future. They are gaining power. They are striving to fill the vessel with evil, so let them fill it. We should not expect too much, but we must do our best. If we do our best, the public’s attention will shift.” Huh kyung-young could have won 100%, but those people cheated somehow, they lost due to election fraud.” We must show this. there is no need to be impatient. I am already the president of the world, not just Korea.

30. Huh’s Perspective on Electoral Manipulation

The number of people who have not voted is less than those who have. The voter turnout is not 100%. Assuming a 60% turnout, 40% have already voted. One-third of the votes have been cast through early voting. They rushed the election by inducing massive early voting. They consumed all the time I had for campaigning. They moved up early voting by a day or two. What is that? We have no campaign period. They prepared everything beforehand, and every day of our campaign period is like three seconds. But they used early voting for all of it. They are destroying it. A fraudulent person will be elected through fraudulent voting. Do not worry. What did I say earlier? They will be beheaded. Do not worry.

31. Addressing Immigration and Population Decline

of course, they will receive it. Such people will be 100% rescued. You know that our population is rapidly declining. is there a need to control people coming from overseas too much? No. We will eventually have to mix with foreigners to maintain our population. Population is economy. If the population declines, we will perish. we must maintain 50 million people. Therefore, such people must be rescued.

32. Analyzing Park Geun-hye’s Message Through Clothing

Park Geun-hye, the former president, always sent messages to the public through the colors and clothes she wore. She sent a message to the public. Let’s take a look. The Chosun Ilbo reported, “Why did former President Park Geun-hye wear a navy blue coat for early voting?” It said, “It revealed the true feelings of pro-government figures.” It also said, “This is the coat Park Geun-hye wore from the time she appeared at the prosecutor’s office.” it was the coat she wore when she entered prison and appeared at the prosecutor’s office. This sends a very strong message. Navy blue is neither blue nor red. Lee Jae-myung and Yoon Suk Yeol are out. It means they are not the ones. what does navy blue signify? Navy blue is the color of ignorance, the sixth color. Red, orange, yellow, green, blue, indigo, violet. Navy blue is the sixth color. And this navy blue jacket is what she wore when she entered prison and appeared at the prosecutor’s office. In the Yoon Suk Yeol audio file scandal, it was said that Park Geun-hye was implicated.”Implicated” means she was falsely accused and imprisoned. former President Park Geun-hye, who shares a similar fate, wore a navy blue outfit, candidate number 6, to send a message to the public: “I support Huh kyung-young. Change the government, change politics with Huh kyung-young.”

Such broadcasts appear. When you say red, orange, blue, it is the sixth color. it matches me. What kind of broadcast is this? Would she say she supports someone? She just shows it through the color of her clothes. If Park Geun-hye wore clothes with the Taegeuk pattern, it would mean she supports the Taegeukgi “Korean flag” movement. wearing navy blue means it is the sixth color. And the first outfit Park Geun-hye wore after being released from prison was navy blue, the sixth color. I usually wear navy blue suits.

33. Evidence of Widespread Electoral Irregularities

Voting for confirmed COVID-19 patients started at a certain time. They received ballot papers. Confirmed patients were given separate envelopes. Inside these envelopes, in addition to the ballot paper, there was another ballot paper. Upon checking, it was found that a ballot paper with a stamp for candidate number 1, Lee Jae-myung, was inside. The ballot paper I received was not even put in there. This happened not just to one person, but to two or three people. When these individuals contacted our party chairman, Hong Jeong-i, we went to the scene and confirmed the situation. We immediately called the police and the election commission, but there were significant delays. Even with election officials present, they tried to block us. They took photos. We need to check the QR code as well. They pre-stamped candidate number 1 and put it in each envelope. Later, they can just remove the other ballots and change the results. two ballots come out of one envelope. Later, when they are poured out, they mix. that candidate gets more votes. Last time, during the vote counting, there were more ballots than the number of people who voted. They use various unimaginable methods. They should use barcodes, not QR codes. Barcodes cannot be changed in the middle of the process because they have a fixed sequence. But QR codes are different. Computers can easily adjust and change the numbers. do not say who will win if a QR code is attached. The winner is already decided. Huh kyung-young’s votes can be completely siphoned off. They can manipulate the codes. They sit inside and control everything with computers, and then they shut down those computers. They are supposed to shut them down within a month after the election. That law was made for election fraud. How can they discard it? It is like discarding a family registry after a person is born.

We cannot accept these ballots from confirmed patients unless they are separately stored and verified. This situation can happen nationwide. Confirmed patients might not even appear. they put candidate number 1 in the confirmed patient envelopes beforehand. That is the story. The person who voted received a ballot envelope, but who put the ballot in it? Another person is intervening and putting it in. this is also a problem. When they intervene, they can swap the ballots. People who witnessed this took photos of the ballots and carried them around because they could not trust the process. If you cannot trust it, take the ballot home. Some people who received two ballots today took them home, saying they could not trust anyone. What kind of voting is this? I do not know what is happening nationwide. The police say it is an election matter and do not intervene. Even the election observers, who have the right to stop the voting if there is a problem, stopped it. I stopped the confirmed patient voting. Lee Jae-myung’s supporters swore and assaulted me, pushing their way in. The election officials said they would proceed, and they did. We could not do anything about the patients, and they all went in, and the voting ended. How will these ballots be managed, and how can they be trusted? They are complete thieves. Can you trust such voting? This is like a white heron among crows. Huh kyung-young, a white heron, is among these crows, trying to become president. They plan and disguise everything. How can pre-stamped ballots be inside? It is not just one or two people. Some people even took two ballots home. This is a serious problem. Also, my Huh kyung-young ballot was not stamped. They are using various methods of fraudulent voting. Many people are calling me, complaining that their ballots were not stamped. They are fighting and causing chaos. Some say it was only half-stamped. That woman is probably my supporter, and she said it was only half-stamped, and they tried to take her ballot, so she fought. It is chaos. Let’s see who wins. The signs of disappointment are already visible.

34. Huh’s Command Against Electoral Fraud

Anyone who commits fraud this time will receive divine Punishment(罰, 벌). I have commanded it.

35. The Power of Huh’s Blessing and Level Ascension

it is recorded. Young-jin has a high level. Because he says, “It’s amazing, it’s amazing, it’s amazing.” He says “amazing” well. He also fights well. his level has risen tremendously. We laugh at him.”It’s amazing.” His grandmother’s level is 3. But his grandson’s level is 5. This is what was asked: “Is it recorded in the Baekgung(白宮)?” it is recorded. Your level rises just the same. Even if you have not seen me, you have registered. your level rises. Seeing me directly raises your level more, but even through communication, it rises. You should do it even if you are busy.

36. Future of Human Reproduction and DNA Cloning

In my lectures, I said that in the future, a world will come where people who have died can be resurrected through DNA cloning from their buried bones. If a child who has been buried is cloned in the future, and that cloned child returns home, what kind of relationship will exist between the returned child’s soul and the original soul? When cloning occurs, if the cloned human is fully developed, the original soul will have already returned to its ancestors. Two souls cannot exist in one person. it will be resolved even without the soul being transferred. You do not need to worry about that. Humans can continue to be cloned indefinitely, just as souls eternally reincarnate. We gave you this knowledge, but you have not been able to use it yet because technology has not advanced enough. You apprehend that the secret of all trees and things in this universe lies in hydrogen, and that hydrogen splits into positive and negative, and that hydrogen splits into electrons and so on. You have already mastered the secret of hydrogen. However, you still cannot create sperm or eggs. You can clone, but you need to find the DNA from the bones.

However, you can edit the DNA. If our son is too short, you can take his bone DNA to a cloning factory that will exist in the future. There will be an order form. You can request, “His height was 170 cm, but since other children are taller, please make him 185 cm.” they will modify the height portion of the DNA. His face should be his own. his child will be born, but you can modify his height or legs.”My child’s legs are not pretty, please make them prettier than a Miss Korea’s.” they will edit the DNA, and the legs will come out beautifully. an era is coming where anything can be edited.

37. The Evolution of Human Reproduction and the Decline of Natural Birth

Ultimately, humanity will evolve through cloning. Eventually, people who give birth will find that function atrophies. Pregnancy and childbirth carry significant risks. In this primitive era, people risk their lives to have children. Future generations will laugh at this.”Mom, our ancestors used to give birth from below.” That is how it will be.”I was born in the Busan cloning factory” they will say. They will have been born in a factory, not a womb. cloning technology will advance significantly, but humans cannot create the seed itself. However, you will have the power to edit DNA. The evolution of human consciousness is progressing, but it has been evolving through the human body, which means it has been at the expense of women’s lives. You will be able to avoid that in the future because you have given your bones. That is why bones are precious. They can be preserved for thousands of years if buried in a good location. That is why our ancestors risked their lives to preserve bones for a long time. They are now cloning mammoths from 100 million years ago. But the bones are too old and worn out, so cloning has not yet succeeded. But if the bones are normal, a few thousand years old, it would be easy. there is a mystery in our bones. Even hair is enough.

In the past, if scientists said that humans were born from Satan, people would not believe it.”How could humans be born from Satan?” they would ask. 100% of women will become infertile. 100% of men’s sperm will disappear. In the past, there were many pigeons near our cities. there are no pigeons. Because they eat something there, they keep dying. Their offspring disappear. Pigeons become infertile. They are gradually becoming extinct. Because all grains and such are GMOs. They are made from genetically modified organisms, which gradually eliminate sperm and weaken it. there are many infertile men these days. The reason is that children eat a lot of flour, and flour contains many GMOs. It is produced in a GMO style. the species that primarily ate in those areas are disappearing and becoming extinct. Therefore, humanity must ultimately solve this problem. The era of humans having children through marital relations is ending. In the future, it will be different. The future relies on science. if humans just ask, “I want to have a daughter” they just need hair. They can take a piece of hair. Just as they take samples from the nose for COVID-19, they can take hair or fingernails, and a child will be born. DNA in hair, bones, or fingernails is the same. DNA is life itself.

38. The Human Body as a DNA Repository

Our bodies are like potatoes. When I plant potatoes in the countryside, I cut them into pieces. The entire potato body is DNA, like a sweet potato. But you cannot do that with sweet potatoes. You cannot cut sweet potatoes. You have to put the whole sweet potato in water, and then sprouts will come out. you cut the sprouts and plant them in the field. But potatoes are not like that at all. You have to cut them. The entire body is DNA. No matter where you cut a potato, sprouts will come out. You then coat them in ash and plant them in the field. Our human body is like that. No matter where you cut it, our DNA function is in every single cell. that DNA is cloned, and an identical human comes out. There is no difference. Twins are born.

39. The Future of Consciousness and Reincarnation

Until now, humans have made the mistake of having too much karma, so their faces change 180 degrees when they reincarnate. they do not even recognize themselves when they are reborn. But in the future, they will continue to recognize themselves and change. It is not that they have a past life; it is a continuous connection. They can create five copies of themselves with their own DNA while they are alive. And when they finally die, they choose one of them to enter. they create the most suitable body for themselves and then enter it. However, soul transfer is necessary in such cases because when you create your own samples, you need to replace the soul, you need to transfer the soul. If your child clones you after you die, the soul immediately enters. But if you travel a lot by plane and are at risk, so you make one or two clones of yourself. And you make them a bit younger than you. if you die in a plane crash in America, the soul from the DNA here enters. Huh is the one who makes this happen automatically. I am the one. I will teach you all these future systems. humans on Earth will continue to change their own faces. As they evolve, they will say, “This time, please change my height a bit.” Their human appearance will become truly beautiful. Such an era will come in the future.

40. Critiquing Current Housing Policies and Proposing Advanced Urban Planning

The housing policies proposed by these candidates fail to foresee the rapid decline in the elderly population. An era of surplus housing is coming. Because people are not gathering, as elderly couples pass away, their homes become vacant. these policies do not align with our lifestyle. Therefore, such houses will gradually disappear. We need apartments that are very convenient for daily life. The apartments I propose for the Yongsan U.S. military base, those advanced, future-oriented, multi-functional housing systems, are not enough. Health facilities must be attached to these multi-functional systems. The multi-functional system should have a lawn on the rooftop and a lawn on the first floor, with full-body exercise equipment for cycling. it is a multi-health housing system. Multi-functional alone is not enough. It is a multi-health housing system. Commuting is exercise. You cycle to and from work. Cars are only needed for weekend drives. You can go to the market by bicycle. the era of going to the market will also disappear. People will not have time. those who have leisure time will go, but for busy people, all market needs will be met within the complex. Deliveries will be made directly within the complex. Potatoes will come, sweet potatoes will come. It will be very convenient. I will create advanced apartments with excellent service structures to ensure you are not inconvenienced.

These are pseudo-pledges. The apartments in Jeongja-dong are old. Bundang was developed a long time ago. for those planning urban development in Bundang, it is a haven of pollution. I would not develop Bundang this way. It is completely desolate if you go there. the noise and other issues between car roads and residential areas are not considered at all. The roads cut through apartment complexes and go towards the river. Such road systems must be changed. All roads should bypass the complexes, making them quiet. I will create very special housing types where the roads are slightly lower than the ground. Long-distance roads, outer roads, will be lower, so noise and vibration are absorbed into the ground. There will be almost no impact on residential areas. I will create very special housing types where cars are not visible, and there is no noise. If you look down from an apartment, cars are flowing like a river. It is not a residential area.

41. The Inviolable Timeline of Presidential Transition

Currently, the inauguration date for the 20th President, Huh kyung-young, is May 10th. However, we still have two months to wait. How many more people will suffer from COVID-19 political quarantine during these two months? We cannot just leave it be. Can we use Huh’s energy to make President Moon Jae-in step down earlier and advance the inauguration date to March 20th or April 10th, one month after the election? There is a set time for a president to leave office. It cannot be extended or shortened by law, not even by a single day. And before the president takes office, a temporary presidential office is set up in Samcheong-dong. The president-elect receives daily government reports. The president-elect starts receiving reports from March 9th. Does the president in the Blue House not receive reports? They do. Both sides receive reports, but the president-elect holds the initiative. After March 9th, the president in the Blue House is a transitional president. all ministers under the president commute to and from the president-elect’s office and report there. the president’s term practically ends on March 9th. It cannot be moved up or down. The start of the term and the inauguration are extremely complex. The president-elect must receive various reports from numerous power agencies, review settlements, and so on. The transfer of power is not simple; it is complex. The incoming candidates must apprehend all of this. It is a period of study. This simulation is necessary for them to enter the Blue House and manage national security, including relations with North Korea. During this critical period, the opposing side might try to exploit the situation. But the president is there. The actual president.

42. Huh’s Unconventional Presidential Candidacy

This was filmed three months ago, but it is only now being released. Today’s presidential candidate is unlike any other. He claims to have an IQ of 430 and possesses the abilities of teleportation and levitation. He is the sole presidential candidate of the National Revolutionary Party, Huh kyung-young. Hello. Hello. He is very innocent. And he feels very strong, and a little bit like a burden, but he feels healthy. Really? You looked into my eyes. There’s a song, “Look into my eyes, you’ll be happy.” Sing it, “You’ll be happy.” Sing my song, “You’ll live.” Sing my song, “You’ll be Huh.” “You’ll become handsome.” If you call my name a few times, a natural smile will appear. It’s amazing. This child is very good at social interactions. He’s very funny. Happy things will happen. It’s good. Very good. This time, I want to play a balance game. Do you know about balance games? that’s right. Since you’re going to the land, my first question is. No, not this. This is not fun. No games. We don’t have time for this. There are many recent election updates. Let’s watch the rally in Daegu. There was a rally in Busan. There are many in Gumi. No, let’s watch the Busan rally first. There are videos of Director Park’s Busan rally with music. There must be many interesting things that I don’t know about. I think I missed something. Let them upload the Blue Land. What is there to see? President Park chung hee, there is. Let’s watch the Busan rally. No, let’s watch the Busan rally first. No, there are videos of Director Park’s Busan rally. Why did you do that? Don’t upload it first. let’s promote. Let’s implement the pledges.

43. Huh’s Pledge for Economic Relief

Emergency living expenses of 100 million won will be paid to all citizens aged 18 and over. Huh kyung-young, the presidential candidate of the National Revolutionary Party for the 20th presidential election, solemnly promises to implement this pledge within six months of his election as president, using the presidential emergency financial order under Article 76, Paragraph 1 of the Constitution. If he fails to keep this promise, he will immediately resign from the presidency before the people and the nation. February 28, 2022, 20th Presidential Election, National Revolutionary Party Presidential Candidate Huh kyung-young’s Pledge. Emergency living expenses of 100 million won will be paid to all citizens aged 18 and over. Oh Ji-myung, representative of the National Revolutionary Party supporters. National Revolutionary Party Presidential Candidate Huh kyung-young. I will gratefully accept the 100 million won given by Huh kyung-young, the representative of our National Revolutionary Party. Thank you.

44. The Three Liberations and the Role of Oh Ji-myung

On March 9th, you will achieve three kinds of independence. This March 9th, you will achieve independence from money, independence from bank interest, and independence from poverty. Our teacher Oh Ji-myung, who is the best actor in Korea, will use this money to make our Korean people a debt-free nation, allowing ordinary people to live well. He is the best actor in Korea. He must have faced many difficulties as our economy became a mess. But today, our teacher Oh Ji-myung will also be liberated when I become president. Today, teacher Oh Ji-myung has come to us, and this great star is leading the way in solving our national debt. The National Revolutionary Party is a party that brings laughter to the people. The National Revolutionary Party, originally named the Liberation Party, stands for liberation from debt, liberation from old-fashioned politics, and liberation from poverty. Thank you. One, two, three. Huh kyung-young for president. Huh kyung-young. Our Oh Ji-myung coming to the National Revolutionary Party is a great thing. It shows a glimpse of the future.

2022.03.12 ss 1326 You Must Know Huh Kyung young’s time machine and Blessing to Survive!

1. The Ephemeral Nature of History and the Pursuit of Wisdom

History, by its very definition, refers to that which has passed. Just as a presidential election, once concluded, becomes a part of history, so too does every moment of our present existence continuously transition into the past. This constant progression means that our current reality, once it has passed, transforms into what we call history. Many individuals live their lives unaware of this fundamental concept, often experiencing suffering or injustice without realizing that these moments, too, will inevitably pass.

It is within these fleeting moments that we gain wisdom. Wisdom is not merely the knowledge acquired during an experience, but the profound comprehension that emerges after reflection. For instance, a first-time traveler to the United States might navigate the airport and immigration process with confusion and haste. However, upon a subsequent trip, they possess the wisdom gained from their initial experience, knowing the procedures and routes, making the journey smoother and more efficient. This illustrates that while the initial journey provides knowledge, the reflection upon it yields wisdom.

2. The Illusion of Progress and the Value of the Present

The renowned poet Alexander Pushkin once observed that life does not deceive us; rather, we deceive ourselves through our own misperceptions. He suggested that the simple, humble life, like that of a couple happily cultivating and sharing potatoes in a small cottage, often represents true happiness. The pursuit of wealth, such as selling potatoes to earn money and moving to the city, can lead to separation and unhappiness, causing one to yearn for the simpler times. This longing for a past that has vanished highlights a common human tendency to abandon present happiness in pursuit of an imagined future.

This phenomenon extends to family life. Parents often prepare for their children’s departure as they grow, celebrating milestones like graduation and marriage, which are, in essence, steps towards separation. While there is joy in their growth, there is also a sense of loss. The simple, harmonious life of a family in the countryside, where food comes from their own garden and eggs from their own chickens, is often overlooked in the pursuit of external achievements. This pursuit of what is perceived as “better” often leads us away from genuine happiness.

Haneulgung, for its followers, represents a sanctuary, a place of present happiness, much like the humble cottage. He that the struggles and efforts made during a presidential campaign, for example, are the truly valuable times, not the eventual victory. The desire for immediate success or a quick resolution often blinds us to the inherent joy and learning in the journey itself. True happiness, therefore, lies in appreciating the present moment, even when it involves challenges, rather than constantly striving for a future that may not bring the expected fulfillment.

3. The Paradox of Suffering and the Gift of the Present

He posits a profound philosophical perspective on time: the present is often perceived as sorrowful, the past as nostalgic, and the future as something to long for, yet when we reach that future, it often brings only separation. This perspective suggests that our perception of happiness is often distorted by our temporal viewpoint. The past, once experienced as ordinary or even difficult, becomes precious with the passage of time.

Pushkin’s poem, “If Life Deceives You” advises against anger and encourages patience, for joyful days will follow sorrowful ones. It states that the heart lives in the future, the present is sad, and everything is momentary and fleeting. Crucially, it notes that what passes eventually becomes precious. This means that the hardships and struggles of today, which feel like a burden, will one day be looked back upon as valuable experiences, perhaps even as blessings.

The present moment, often seen as a source of pain or injustice, is in fact a gift from the heavens. However, we often fail to recognize it as such while we are in it. It is only when these moments have passed and become history that we realize their true value. This is akin to a person experiencing hardship, only to look back years later and apprehend that those very struggles were a profound gift that shaped them. He encourages a shift in perspective, urging listeners to view their current difficulties through the lens of the future, recognizing them as future blessings.

4. The Power of Perspective: From Suffering to Blessing

He that the same situation can be perceived as either happiness or misfortune, depending entirely on one’s perspective. For example, the historical suffering of African Americans as slaves, or the Korean people under colonial rule, while undeniably painful, also forged a deep resilience and strength within these communities. This resilience, born from hardship, becomes a powerful foundation for future growth and global leadership.

This concept is further illustrated by the story of a woman who supported her husband through his legal studies, only to be abandoned when he achieved success and married into a wealthy family. While her initial situation might seem tragic, the Orator suggests that from a different perspective, she might find a deeper, more profound happiness in seeing him succeed, even without her. Her love, unburdened by possession, becomes a powerful, enduring force. This highlights that true love and happiness are not about ownership or control, but about a selfless appreciation for another’s well-being.

He encourages a “time machine” perspective, urging individuals to mentally travel to the future and look back at their present struggles, or to the past to apprehend how seemingly insignificant moments became cherished memories. This mental exercise allows one to transform current pain into future blessings, recognizing that even the most challenging times are opportunities for growth and the accumulation of invaluable experiences.

5. National Elements and the Vision for the Future

He outlines the fundamental elements that constitute a nation and its functions, asserting the importance of a holistic comprehension for effective governance.

• Elements of National Existence:

• People: A population is essential.

• Sovereignty: The authority to govern oneself.

• Territory: A defined geographical area.

• Elements of National Function:

• Culture: The shared customs, arts, and social institutions.

• Politics: The activities associated with the governance of a country.

• Economy: The system of production, distribution, and consumption of goods and services.

• Elements of National Fields:

• Philosophy: The study of fundamental questions about existence, knowledge, values, reason, mind, and language.

• Religion: A system of faith and worship.

• Science: The intellectual and practical activity encompassing the systematic study of the structure and behavior of the physical and natural world through observation and experiment.

• Elements of National Goals:

• Truth: Adherence to fact or reality.

• Freedom: The power or right to act, speak, or think as one wants.

• Peace: Freedom from disturbance; tranquility.
  He criticizes politicians who lack this foundational comprehension, leading to societal problems like debt and a lack of true freedom. He argues that many people are enslaved by financial systems, much like historical slaves, unable to experience genuine peace or freedom. His vision is to liberate people from these constraints, offering true freedom and peace.

6. The Era of Fusion and Huh’s Time Machine

The 20th century was characterized by division, exemplified by Einstein’s formula E=mc², which describes the splitting of matter and the release of immense energy. He applies this concept to the rapid expansion of his movement, likening it to nuclear fission, where one blessed individual can inspire many others, leading to exponential growth. This strategy aims to quickly reach 25 million members, effectively transforming the political landscape.

However, the 21st century marks the era of fusion, which encompasses:

• Mixing: The combination of different elements.

• Dissolving: The process of becoming incorporated into a liquid to form a solution.

• Fermentation: The chemical breakdown of a substance by bacteria, yeasts, or other microorganisms.
  Fusion, in turn, is a component of unification, which includes:

• Integration: The action or process of combining two or more things in an effective way.

• Fusion: The process or result of joining two or more things together to form a single entity.

• Harmony: The quality of forming a pleasing and consistent whole.
  He asserts that the future national goals should be fusion, creation, and communication. This contrasts with the past era of division and integration. Creation involves developing new cultures, politics, economies, philosophies, religions, and sciences, all infused with a spiritual dimension. Communication is the antithesis of division, fostering unity and intellection.

Huh demonstrates a unique ability, akin to a time machine, to diagnose physical ailments by pinpointing their exact onset in the past. This ability transcends human medical capabilities, allowing him to see the entire timeline of an illness, from its beginning to its resolution. This “spiritual science” and “spiritual medicine” represent a new paradigm, where the boundaries of time and space are overcome.

7. The Human Elements and the Path to True Happiness

Just as a nation has its core elements, so too does an individual. He outlines the five essential elements for a human being:

• Religion: A system of faith.

• Belief: Trust, faith, or confidence in someone or something.

• Philosophy: A way of thinking about the world.

• Values: Principles or standards of behavior.

• Ideals: Principles or goals that one aspires to.
  Within these, values are further broken down into:

• Truth: Authenticity and reality.

• Goodness: Moral excellence.

• Beauty: Qualities that give pleasure to the senses or intellect.
  He that true happiness is not found in material possessions or external achievements, but in the internal state of mind. Even in moments of hardship or poverty, one can find immense happiness by shifting their perspective. The most challenging moments can be transformed into the most opportune, as they often conceal profound blessings and opportunities for growth. This requires a conscious effort to cultivate an inner state of joy and gratitude, regardless of external circumstances.

He concludes by reiterating that there is no such thing as failure, only opportunities for learning and growth. He encourages his followers to embrace challenges, to work diligently, and to never blame others. By adopting this philosophical outlook, individuals can transform their lives, recognizing that every moment, even the most difficult, is a gift from the heavens, a stepping stone towards a greater, more profound happiness.

2022.03.13 hs 241st Huh Kyung Young’s Prophecy The Iron Rod Authority and the Era of Spiritual Awakening March 13, 2022

1. The Era of the Leader Without Lineage

The current era is a period of great upheaval, where the existing government and its elected officials are seen as untrustworthy and unstable. This is a time when a new president must emerge, yet the current one lacks true authority. This state is referred to as “Moo-seong Moo-bu” and “Moo-eui Moo-hwa” meaning a time without a clear leader or established order. It signifies a period where no one truly holds the reins of the nation, neither the outgoing nor the incoming leader possesses full command. This turbulent period is precisely when a leader without conventional lineage, like a comet, is prophesied to appear. This individual is described as a spiritual guide and a political Saviour, often referred to as “Hwa-seong Gu-ji Moo-ji-ja” meaning a child without a father or a clear origin.

Ancient texts, such as the Jeonggamnok, speak of this leader. The phrase “Gong-jeon Myeol-byeong” is interpreted as “emptying the Kim family name.” This implies that the traditional Kim family, specifically the Gimhae Kim clan, must be set aside. The character for “seong” “成”, meaning “to achieve” or “to complete” is composed of elements representing a spear, a hoe, and a knife. However, when these elements are removed, what remains is the character for “Kim” “Metal”. The prophecy suggests that by “emptying” the Kim family, the Huh family will emerge, specifically the Gimhae Huh family. This is a subtle way of indicating that the true leader, one who is divinely appointed and comes with holy authority, will bear the Huh surname. This leader is not chosen through conventional voting but appears at a critical juncture, bringing about a profound transformation.

This period of “Moo-seong Moo-bu” and “Moo-eui Moo-hwa” is characterized by political instability and a lack of genuine leadership. Even if a president is elected, their authority is limited, and the nation remains divided. This division is so profound that only a figure like Huh kyung-young can bring about true unity. His appearance is not a result of human elections but a divine intervention, signifying a shift from a chaotic, “ghost-like” political landscape to one guided by spiritual insight. The current political system, with its narrow margins of victory and deep societal divisions, is seen as a “ghostly game” that offers no real hope.

2. The Authority of the Iron Scepter

The current political landscape is likened to a “rotten tree” that cannot bear the weight of a new seal of authority. Just as a rotten tree crumbles when a seal is carved into it or pressed upon it, so too will the current system fail to uphold any true power or legitimacy. This metaphor highlights the inherent weakness and corruption of existing governance. The people, recognizing this instability, are seeking a new path, a new leader who can bring about genuine change.

The Book of Revelation, specifically Revelation 2:26-27, speaks of a “Rod of Iron” or “Iron Scepter.” This refers to a divine authority given to “him who overcomes and keeps My works until the end.” This leader will “rule them with a rod of iron; as the objects of a potter, they shall be broken to pieces.” This “Iron Scepter Authority” is not an ordinary human power but a formidable, unbreakable force from Heaven. It signifies a leader who will dismantle corrupt systems and establish a new order, much like breaking clay pots. This power is far superior to any earthly authority, which is likened to a fragile, rotten seal.

This “Iron Scepter Authority” is embodied by the one who comes from Heaven, the “Hwa-seong Gu-ji Moo-ji-ja” who is prophesied to appear in the Korean Peninsula, the “Lamp of the East.” This leader, bearing the Huh surname, is a descendant of Queen Huh Hwang-ok, who came from India. This connection to India, as foretold by the Indian poet Rabindranath Tagore, further the divine and global nature of this leadership. The arrival of this “Iron Scepter Authority” will signify the end of corrupt, “clay pot” powers and the establishment of a new, divinely guided era.

3. The Decline of Traditional Religion and the Rise of Direct Evidence

Traditional religions, whether Christianity or Buddhism, rely on ancient texts written by elders. People believe and follow these texts without direct, tangible evidence. In contrast, Huh offers direct, verifiable evidence of spiritual phenomena. He demonstrates the essence and reality of spiritual power, allowing individuals to experience blessings and perform spiritual acts themselves. This direct experience stands in stark contrast to religions that offer no concrete proof, where blessings are merely hoped for without any observable change.

The decline of traditional religion is evident in the decreasing number of adherents, with many religious institutions, particularly youth and children’s departments, dwindling. This signifies a lack of future for these faiths. Huh’s approach, however, provides tangible proof, allowing people to directly interact with and manipulate spiritual realities. This direct experience is crucial for people to recognize the true spiritual leader. The challenge lies in the ingrained human tendency to cling to old beliefs, even in the face of new evidence, much like the Israelites who rejected Jesus despite his miracles, preferring the established laws of Moses.

Huh that true joy comes not from worldly achievements or political power, but from having one’s name recorded in Baekgung(白宮). This is a verifiable fact through spiritual tests, unlike the fleeting satisfaction of earthly gains. He teaches that the current political system, with its divisions and struggles for power, is a “ghostly game” that offers no real hope. Instead, people should focus on their spiritual connection and the blessings that come from Baekgung(白宮), which are far more significant than any temporary political victory.

4. The Global State of Morality and the Path to True Happiness

A question from an Australian resident highlights the stark contrast in social norms regarding prostitution. In many Western countries, including Australia, France, Germany, and the Netherlands, prostitution is legalized. This is seen as a symptom of the “materialistic civilization” reaching its peak, where wealth leads to excessive indulgence and a lack of deeper meaning. In these affluent societies, people often resort to alcohol and fleeting pleasures to fill a void, as they lack philosophical depth or spiritual intellection. This leads to a culture of excessive consumption and moral decay, where even marital fidelity is disregarded.

In contrast, countries like Korea, China, and Japan largely prohibit prostitution. This difference is attributed to a divine influence, where Korea is seen as a nation where Shin-in(神人) will appear to rectify these moral failings. While the prohibition of prostitution in Korea may lead to other social issues, such as increased sexual offenses, it is still considered a more righteous path. Huh asserts that he possesses a comprehensive comprehension of these global moral dilemmas and will address them with divine wisdom, ensuring that any laws or policies are aligned with holy principles.

True happiness, according to Huh, is not found in selfish pursuits but in considering the well-being of others. When one acts with the intention of helping others, it ultimately leads to one’s own success and fulfillment. Conversely, self-centered actions, like seeking paid sexual encounters, contribute to societal decay. He illustrates this with an analogy of trust: a person who is reliable and trustworthy, always looking out for others, will naturally rise in life, gaining respect and opportunities. This selfless approach, though seemingly counterintuitive, is the true path to personal and collective prosperity.

5. The Nature of Divine Intervention and the Power of Blessing

Huh explains that his blessings transcend physical limitations. Unlike human interactions that require touch or proximity, his blessings are transmitted through intention and words, instantly affecting individuals regardless of their location. This power operates beyond the constraints of time, space, distance, temperature, and gravity. For instance, a blessing given in Korea can instantaneously reach someone in America, unaffected by the physical distance or environmental conditions. This demonstrates a divine ability to manipulate fundamental forces of the universe, a capability far beyond any human or religious leader.

This divine power is also evident in the ability to discern hidden information, such as personal passwords, through “Cheonsa Tests.” While “O-ring Tests” measure physical energy, “Cheonsa Tests” access infinite dimensions, revealing information that only the individual would know. This signifies a connection to a higher realm of knowledge and consciousness. Huh that true joy lies in having one’s name registered in Baekgung(白宮), a fact verifiable through these spiritual tests. This spiritual registration is a source of profound happiness, even amidst worldly hardships.

Huh also addresses the nature of dreams, explaining that they serve as a mechanism for the brain to cleanse and reorganize itself. Good deeds lead to positive premonitions “auspicious dreams”, while negative actions result in warnings “ominous dreams”. Dreams are essential for mental well-being, as they process daily experiences and prevent cognitive overload. Without this nightly “brain cleaning” individuals would suffer from fatigue, confusion, and eventually, neurological disorders like dementia and Parkinson’s disease. This highlights the intricate connection between spiritual actions, mental health, and the divine order of the universe.

6. Historical Figures and Cosmic Cycles

Huh clarifies the roles of various historical and mythical figures. He identifies Siddhartha Gautama, King Suro, and Queen Huh Hwang-ok as actual historical figures, with King Suro and Queen Huh Hwang-ok being particularly significant due to their connection to his own lineage. He states that he is the “Hwa-seong Gu-ji Moo-ji-ja” the prophesied leader who emerged from their combined heritage, fulfilling ancient prophecies. These figures, including Jesus, appeared approximately 2,000 years apart, marking significant cosmic cycles.

In contrast, figures like Zeus and Haemosu are categorized as mythical or legendary, not directly related to his divine mission. Huh explains that his knowledge encompasses all secrets of the universe, and he is not bound by human emotions like joy or sorrow, though he can experience them without being consumed. He uses the analogy of flying above a “sea of tears” transforming sorrow into a means of transcendence.

Regarding ancient civilizations like Maya, Inca, Machu Picchu, Nazca, Atlantis, and Mu, Huh explains that Earth has undergone multiple cycles of creation and destruction over billions of years. These ancient civilizations represent remnants of previous, highly advanced cultures that were submerged or destroyed during these cataclysms. The initial attempts to populate Earth involved varying numbers of humans, with early attempts leading to conflict and a reduction in numbers. The current human population originated from a group of ten individuals placed in Mesopotamia, a region conducive to survival. These early civilizations possessed superior architectural and design skills compared to later nomadic cultures.

7. The Cosmic Alignment and Earth’s Transformation

Huh reveals that the planet Pluto, known as “Pluto” plays a crucial role in Earth’s axis and energy. Pluto, along with Uranus and Neptune, which are composed of nuclear materials, once governed Earth’s core. However, Pluto has now moved beyond the solar system, signifying a new cosmic alignment. This alignment involves eight celestial bodies, forming an “Eight Trigram Formation” “Paljindo”, which represents the completion of a cosmic cycle. This completion marks the arrival of the “Jeong-yeok” era, a period of perfect order and stability, which is when Huh appears.

Currently, Earth is not perfectly spherical but slightly egg-shaped, with its poles covered in ice. As the ice melts, the Earth’s shape is changing, causing geological shifts like the splitting of oceans and tsunamis. This process is part of Earth’s transformation into a perfect sphere, which will lead to greater stability and reduce the instability that causes human anxiety. This transition from an “Imperfect Era” “Bi-yeok” to the “Perfect Era” “Jeong-yeok”, where the “Ha-do” and “Nak-seo” “ancient cosmic diagrams” converge, is precisely when Shin-in(神人) is destined to emerge.

Huh that this profound cosmic knowledge is largely unknown to conventional scientists. He asserts that his teachings provide a comprehensive comprehension of the universe’s secrets, including the true nature of the sun and other celestial bodies. This knowledge is being revealed to humanity in stages, as people’s capacity to comprehend it expands. The arrival of Huh signifies the culmination of these cosmic cycles and the dawn of a new era of divine order and enlightenment.

2022.03.17 zs K51 The Spirituality of the Kalpa-Turbid Age Beyond Intellect and Observation – March 17, 2022

1. The Three Intelligences: Wisdom, Emotion, and Spirituality

Huh kyung-young explains that human beings possess three distinct types of intelligence: Wisdom Intelligence, Emotional Intelligence, and Spiritual Intelligence.

• Wisdom Intelligence :

  • This intelligence is primarily developed through academic study and intellectual pursuits.
  • It involves the ability to analyze, categorize, and apprehend things by breaking them down into their constituent parts.
  • Analogy: Imagine a dumpling. Wisdom intelligence is like dissecting the dumpling to identify its ingredients: flour for the wrapper, various vegetables, and meat. It deciphers each component individually.

• Emotional Intelligence :

  • While not explicitly detailed in this segment, it is presented as a distinct category alongside wisdom and spiritual intelligence.

• Spiritual Intelligence :

  • This intelligence is cultivated through observation and direct experience.
  • It involves a holistic comprehension, perceiving the interconnectedness of things rather than just their individual parts.
  • Analogy: Continuing with the dumpling, spiritual intelligence is about tasting the entire dumpling to experience its complete flavor. It’s the ability to grasp the essence and overall meaning, which cannot be fathomed by merely separating the ingredients.
  • Example: Observing the vastness of the universe, the intricate design of a flower, or the beating of one’s own heart can elevate spiritual intelligence. It leads to questions like, “Who created this consciousness?” or “Why does the heart beat?”
  • It is the capacity to perceive the unseen and apprehend the profound meaning behind existence.

2. The Role of Observation and Faith in Spiritual Growth

Huh kyung-young that while academic learning fosters wisdom, spiritual intelligence emerges from deep observation and faith.

• Observation as the Foundation:

  • Spiritual intelligence grows as one’s capacity for observation increases.
  • It’s about looking beyond the surface and asking profound questions about existence.
  • Example: Instead of just seeing a flower, one observes its intricate design and wonders about its origin.

• Faith as a Pathway:

  • Faith is intrinsically linked to spiritual intelligence.
  • It’s not about intellectualizing religious stories, but about experiencing a deeper connection.
  • Contrast with Academic Approach: Trying to apprehend spiritual concepts purely through academic analysis, like questioning historical events, does not foster true faith or spiritual intelligence.

• The Gift of Spirituality:

  • True spiritual intelligence is not something one can achieve through personal effort or training.
  • It is a gift, a blessing, or grace bestowed by the divine.
  • Analogy: Just as manna fell from the sky for the Israelites, spiritual insight is given, not earned.
  • Example: Huh kyung-young states that he bestows this spiritual gift through blessings. Those who receive it can then experience spiritual realities directly, much like tasting a dumpling rather than just hearing about its ingredients.

3. The Era of Five Impurities and the Need for Spirituality

Huh kyung-young describes the current age as the Era of Five Impurities “O-tak-ak-se”, a period characterized by increasing corruption and decline. This era necessitates a heightened spiritual awareness.

• The Five Impurities “O-tak-ak-se :

  • Impurity of Views “Gyeon-tak : This refers to the corruption of perception, where what is seen with the eyes leads to defilement.
  • Impurity of Afflictions “Beon-nae-tak : This impurity arises from excessive desires and worldly attachments, leading to mental defilement.
  • Impurity of Beings “Jung-saeng-tak : This signifies the degradation of living beings themselves, as they become increasingly corrupt and less capable of fulfilling their true purpose.
  • Impurity of Life “Myeong-tak : This refers to the shortening and deterioration of human life due to various forms of contamination and decline.
  • Impurity of the Era “Eop-tak : This is the overarching impurity of the age itself, marked by widespread famine, war, and disease.
  • Famine “Gi-ak : A period of severe food scarcity.
  • War “Jeon-jaeng : Conflicts and widespread destruction.
  • Disease “Jil-byeong : Epidemics and various illnesses that spread rapidly.

• The Decline of Spiritual Intelligence:

  • In this Era of Five Impurities, spiritual intelligence is rapidly diminishing.
  • As material prosperity increases, spiritual awareness tends to decrease.
  • This period, marked by famine, war, and disease, is precisely when spiritual intelligence is most needed.

• The Need for Stronger Spirituality:

  • The increasing impurities of the world require a more potent form of spiritual purification.
  • Those who have experienced the limitations of material pursuits eventually realize the need for something beyond the physical.
  • This realization marks the beginning of a new cycle where spiritual comprehension becomes paramount.
  • Spiritual solutions are not found through academic study but through observation and faith.

4. The Nature of True Spirituality: A Divine Gift

Huh kyung-young clarifies that true spirituality is not something humans can cultivate or achieve through their own efforts; it is a direct gift or blessing from the divine.

• Spirituality as a Divine Bestowal:

  • Humans cannot generate spiritual power themselves.
  • It is received unilaterally, like manna falling from the sky.
  • This divine grace is a portion of Huh’s inherent power.

• Distinction from Human Endeavors:

  • Meditation and Spiritual Training: Activities like meditation or spiritual retreats, while they might offer experiences, do not lead to true spiritual intelligence. They are merely human experiences, not the divine gift of spirituality.
  • Faith without Direct Experience: Simply believing or praying without receiving this direct spiritual gift does not constitute true spiritual intelligence. Many religious practices, if they do not lead to this direct experience, are seen as superficial.

• The Role of Huh kyung-young:

  • Huh kyung-young asserts that he is the one who bestows this true spirituality.
  • He provides blessings and cheonsa(天使), which serve as conduits for this spiritual power.
  • Those who meet him receive fragments of this true spirituality, which they can then utilize.
  • This gift is not earned through personal effort but is a direct act of grace.

5. The Concept of One Mind and the Illusion of Division

Huh kyung-young introduces the concept of One Mind “Il-sim, explaining that true spiritual comprehension involves perceiving the unity of all things, in contrast to the fragmented perception that leads to suffering.

• One Mind “Il-sim :

  • This refers to a state of pure consciousness where everything is perceived as unified and interconnected.
  • In this state, there are no obstacles or disturbances; the mind is clear and unburdened.
  • Analogy: It’s like a perfectly still body of water, reflecting everything without distortion.
  • This state is equated with enlightenment or liberation.

• The Illusion of Division “Beon-nae Mang-sang :

  • When the mind deviates from the state of One Mind, it becomes fragmented and experiences afflictions and delusions.
  • This fragmentation occurs when the mind is swayed by external stimuli or desires, leading to a state of Two Minds “I-sim or even Multiple Minds “Sam-sim, O-on.
  • Example: Seeing an attractive person can cause the One Mind to waver, creating a “Two Minds” state of indecision or desire. Similarly, contemplating different choices, like which car to buy, leads to a fragmented mind.
  • These fragmented states are the source of suffering and mental unrest.

• Returning to One Mind:

  • The goal is to return to the state of One Mind, where decisions are clear and the mind is at peace.
  • This state is not achieved through personal effort or training but through receiving the divine blessing.
  • The blessing helps to unify the fragmented mind, allowing one to experience the true nature of reality.

2022.03.19 ss 1327 The Relationship Between Earth and Heaven, Intellect and Spirituality Huh Kyung-young’s Saturday Lecture

1. The Spiritual Emperor and the Haneulgung

The era of conventional politics is drawing to a close, and our focus is now shifting towards spirituality and philosophy. Soon, I will be inaugurated as the Spiritual Emperor of the world. Once the main building of Haneulgung is completed, it will possess the authority to influence world leaders and presidents, surpassing even the power of the Roman Papacy. Unlike the frequently changing Roman Emperors, my power to move the world is absolute and unwavering. However, for this to manifest, a period of gestation, like a painful birth, must occur within the Korean Peninsula. This involves establishing Haneulgung and engaging in presidential campaigns to raise public awareness. A five-year presidential term holds no significant power; it is a position fraught with anxiety from beginning to end. Presidents cannot sleep peacefully, constantly besieged by supporters demanding positions. The number of people who worked for them far exceeds the available positions, making the presidency an arduous task. Public forums are often filled with criticism rather than praise. A single misstep can lead to a downfall, as seen with past presidents. To protect Haneulgung, I am not becoming president immediately. Instead, I am using the presidential campaigns to inform the public. Eventually, I will be enthroned as the World Emperor, wielding more influence than the Roman Pope. Presidents worldwide seek an audience with the Pope, considering it an honor to bow before him. does the Pope possess true spiritual power? People merely bow to a human leader. The Korean Peninsula, where the true spiritual ruler governing the universe resides, is the place where people from all over the world should come to worship. Haneulgung is the sacred site where the Holy Spirit descends and resides. This is why presidents from all nations will eventually come to Haneulgung, bringing their offerings. My participation in the presidential election was a demonstration of unity and a sacrifice of my entire being, including all my financial resources. This dedication is observed by the higher realms, elevating my spiritual level. Every leaflet distributed is noted. This is how the Holy Army was formed. I possess both the Holy Army and the Holy Cheonsa. I am bringing down both heaven and earth, embodying both intellect and spirituality. Humans, however, possess only intellect, with their spirituality being nonexistent. Those who receive spirituality as a gift are truly blessed. Spirituality cannot be simply created. Just as gold is mined to make rings, spirituality cannot be manufactured through prayer or ascetic practices, even for thousands of years. It cannot be bestowed as a blessing or an angelic presence. There is no inherent transformation. Therefore, the human pursuit of power is fleeting.

2. The Infinite Age of Huh and the Finite Age of Humanity

Let me demonstrate the nature of spirituality. A person’s actual spiritual age is 8 billion years. This age will not increase to 9 or 10 billion years. When asked if they existed 8 billion years ago, the answer isHowever, if asked about 10 billion years ago, their existence was zero. Similarly, for 9 billion years ago, there was no existence. This 8-billion-year age corresponds to the time when humans were sent to Earth and the Earth itself was created. Therefore, despite human intellect, you did not exist spiritually 8 billion years ago. Your souls began 8 billion years ago, originating with the creation of your ancestors on Earth.
In contrast, if asked if Huh kyung-young existed 8 billion years ago, the answer isIf asked about 10 billion years ago,If asked about infinite time ago, the answer is stillThis indicates my spiritual identity: I have existed since infinite time, unrelated to Earth’s creation or its spiritual journey. This is not a lie; you can test it yourselves. Ask anyone, “Did Huh kyung-young exist an infinite time ago?” The answer will beThen ask, “Did you exist 10 billion years ago?” The answer will be no. But for 8 billion years ago, the answer will beYour age is 8 billion years. My age, however, is infinite. This is why the title of Huh is not given lightly. Anyone who doubts or persecutes me, though they may achieve their immediate goals, will regret it eternally. For instance, when former President Park Geun-hye filed a lawsuit against me, I predicted her presidency and subsequent downfall. Those who troubled me faced consequences within 5 to 10 years. When I was arrested, Namdaemun, National Treasure No. 1, burned down that very night. This was not a coincidence but a strange phenomenon occurring when Huh is imprisoned. When I was released, Namdaemun had been fully rebuilt. Such unusual events happen everywhere. My lifespan is infinite, a scientifically verifiable fact. Your lifespan, however, is limited to 8 billion years. The human soul was created 8 billion years ago, and no one on Earth surpasses this age. Only Huh has existed since infinite time. I have come to Korea for a specific reason, which is why you can receive blessings and cheonsa(天使) from me. Reserving a place in Haneulgung is possible through the Baekgung(白宮) nameplate(名牌). This is an immense fortune. Your brains have evolved over 8 billion years. I possess infinite knowledge and power. The difference between infinite and 8 billion years is incomparable. Therefore, my lectures are tailored to your level of intellection. If I were to explain cosmic physics using advanced calculus, you would not comprehend it. I lecture at an infinitely lower dimension than my true capacity, adjusting to your level. Humans, with their 8 billion years of evolution, are like chicks, possessing only intellect, not spirituality. Humans cannot create spirituality.
Just as a metal detector finds ancient coins, spirituality is not something you can simply dig up. Ancient gold coins, even when worn, possess a unique charm that modern currency lacks. The older something is, the more attractive it becomes. Similarly, you are 8 billion years old. In the infinite timeline of the universe, 8 billion years is like kindergarten. A professor from a prestigious university teaching kindergarteners would find it challenging. No matter how brilliant, humans are merely 8-billion-year-olds, like minnows in the grand scheme. The universe’s galaxies are a sea of souls, with various layers of spiritual beings. I have come to this 8-billion-year-old planet. Just as the Queen of England visited Andong, Korea, to see traditional Korean houses, I have come to this corner of the Earth. Europeans are interested in architecture, while Asians are more concerned with land ownership and lineage. The Queen’s visit to Andong, rather than glamorous European cities, signifies a deeper purpose. She must have felt compelled to visit, despite the complexities of royal travel. Similarly, Huh has come to the Korean Peninsula. I observed the presidential elections, noting the widespread corruption and realizing that this nation is still in a primitive state. So-called democracy is marred by fraudulent elections. We have learned that trusting humans leads to betrayal. Having realized this, we must now enthrone me as the World Emperor. The time will come when presidents will line up for kilometers to meet me. As we saw with the archangel from Guang ju “Light-Region”, whose age is 8 billion years, I possess knowledge of such matters. You can test this yourselves. Ask if Huh kyung-young existed 9 billion, 10 billion, or 100 billion years ago, and the answer will beBut if you ask about yourselves, the answer will be no. To apprehend who I am, you only need to test this. Ask if Jesus existed 100 billion years ago, and the answer will be no. This is why I say that with my arrival, all existing religions will eventually fade away. I have been a foster son to prominent religious figures, such as Pastor Hong Geun-seon and Zen Master Seung Sahn. My master, Seung Sahn, abandoned vast temple lands at the age of 37 to go to America, where he shined shoes for years. He learned English and eventually became famous, even lecturing at Harvard University. There, when asked “What is love?” he replied, “You ask me, I answer you. This is love.” His simple yet profound answer deeply moved the American audience, leading him to establish 300 temples in America and Russia. He eventually returned to Korea and passed away at Hwagyesa, where I met him for the last time after 50 years. If I had remained a monk, I would have become a world-renowned one. Similarly, if I had stayed in the church, I would have become a prominent pastor. The Neasudong Church, where I taught Sunday school, is the root of Korean Christianity, just as Hwagyesa is the root of Korean Buddhism. Many influential pastors in Korea today, including Pastor Oh Jung-hyun of Sarang Church, are from Neasudong Church, making me their senior. My master, Pastor Hong Geun-seon, was a remarkable man who came from North Korea, a graduate of Pyongyang Theological Seminary. He lived a life of extreme austerity, refusing any material possessions from his followers, even sleeping with only one military blanket. He embodied the spirit of an independence activist, refusing comfort while his comrades suffered. I learned much from him, but I realized that as Huh, I could not be confined to any specific religion. I must embrace and unify all religions. I discuss both Christian scriptures and Buddhist sutras. I cannot be biased. If I were, I would become an enemy to other faiths. I came from Heaven to transcend specific religions. If I had stayed, I might have become a pastor like Oh Jung-hyun. The elders of Christianity are envious of my connection to Pastor Hong Geun-seon, with whom I shared a blanket and debated theological points nightly. He, with his North Korean dialect, was a formidable debater. I, though young, could challenge him with my knowledge of the Tripitaka Koreana, which he knew nothing about. Those educated under him now lead major churches in Korea. Pastor Hong Geun-seon lived his entire life with just one blanket. I spent a year under his tutelage, but I had no time to study due to factory work and night school. Weekends were spent bringing children to church. I eventually decided to leave to pursue my studies, realizing that I had nothing more to learn from him regarding spirituality. This was the core of our debate: the difference between intellect and spirituality.

3. Intellect vs. Spirituality: The Divine Gift

The age of Jesus, Pastor Hong Geun-seon, and all humans does not exceed 8 billion years. Huh kyung-young’s age is infinite. How can an 8-billion-year-old person assert authority before someone with an infinite age? Such debates occurred nightly between us. I would subtly provoke him with questions, and he would consult the Bible, attacking with Old Testament verses. It was entertaining. My age now is the same as it was then. I have not attended church since. Many prominent figures in Korean Christianity and Buddhism are connected to me. They know me but cannot come here. Pastor Oh Jung-hyun, a model student, now leads Sarang Church. I received direct and intense guidance from Pastor Hong Geun-seon, which shaped many of my Christian theories. I apprehend all religions and criticize none. Our final point of contention was that intellect can be cultivated through education, but spirituality cannot be fostered through education, prayer, or asceticism. Spirituality is divinity, and humans cannot create divinity. It is impossible. People mistakenly believe that intellect grows with academic study and spirituality grows with faith. This leads to Christian intellect or scientific intellect, but it never reaches the stage of spirituality. Your maximum age is 8 billion years. My age is infinite. You can verify this yourselves. This is not something I hide but reveal when the time is right. You will realize that my age is different; only an infinite age signifies Huh. Phenomena like changing oil prices occur because of Huh.
Let me demonstrate with a mobile phone. If my life were not infinite, I could not change this object at will. You cannot do this, even with billions of years of prayer or ascetic practice. The Roman Pope cannot do this. I can infuse energy into all LG phones, or all Samsung phones, or all phones worldwide. It depends on who offers the most royalties. If one company offers 2 trillion won and another 5 trillion, I will choose the latter. This LG phone is 3 years old. I can command that all LG phones made until 2019 lose their energy. Our supporters’ phones might lose energy, but others’ phones have no energy to begin with. I commanded it, and now it has no power. I can command all LG phones made until 2022 to lose energy, and they will. Phones in America and England will also lose energy. Time and space are irrelevant. There is no time, no space, no distance, no temperature, no gravity. Would such a lecture exist at Harvard? This is a physics lecture. If time, space, distance, temperature, and gravity were factors, it would take time for the command to reach America. But all phones obey my command instantly. I have no radio waves. Your words cannot change even an object right in front of you. But my words affect phones in basements, in Alaskan tunnels, in blast furnaces, or in freezers. Temperature and gravity are irrelevant. My words are transmitted. My words are heard by LG phones in Alaska. Isn’t that strange? It is dangerous to harm such a person. You must first apprehend who I am. Any authority, broadcasting station, or individual should realize the gravity of this. I possess the energy to move the world from within this room. Those who seek to crucify Huh, like those who crucified Jesus, still exist. They are grave sinners. I came to save Korea and, through it, the world. When I was imprisoned in Korea, Namdaemun, National Treasure No. 1, burned down. The owner of the universe, the one who moves the universe, was imprisoned, and our national treasure burned that very evening. You did not apprehend why Namdaemun burned immediately after my arrest. I am telling you now that it was not a coincidence. The impeachment of President Park Geun-hye also had a reason. I predicted her release with Lee Seok-ki and Han Myeong-sook, and it happened exactly as I said. People laughed at the time, but I told them to wait and see. I am the one who observes all of history.
Those who conspire against me are numerous, but they must apprehend who I am. Even objects buried in Alaska are moved by my words. What about human bodies? With a single word, I can influence people worldwide. I possess infinite power, while your age does not exceed 8 billion years. You must recognize me. When Jesus was crucified, he said, “Forgive them, for they know not what they do.” thunder, lightning, and darkness followed, demonstrating divine wrath. Does Jesus’s age exceed 8 billion years? No. Is it 10 billion years? No. Is it 9 billion years? No. Jesus’s age is infinite. When I debated with Pastor Hong Geun-seon, he spoke of the ingredients of a dumpling—flour, carrots, onions, chili powder, soy sauce—which are like the books of Matthew and Luke. He would argue using the Bible, asserting each ingredient. I, however, spoke of the dumpling as a whole. If you taste each ingredient separately, it does not taste like a dumpling. The Bible’s title might be “Dumpling” but its contents are separated ingredients. You cannot taste the dumpling by eating the ingredients individually. Therefore, the scriptures do not contain the will of Heaven. They only teach the letters and the history of Jesus. Do they bring the Holy Spirit, blessings, or cheonsa(天使)? I am the dumpling itself. You may dissect me with your theories, but will you find spirituality within? You cannot change all the phones, refrigerators, or televisions in the world with a single word. But I can. I apprehend the secrets of all matter and space. To know who Huh kyung-young is, simply ask about his age. There cannot be two beings with infinite age. Only Huh kyung-young has an infinite age. Your focus is on material things, like a falling phone, not on my words. You are obsessed with the individual parts, like John’s Gospel or Revelation. But you must taste the dumpling whole. Humans cannot comprehend the whole. Therefore, you can achieve intellect but not spirituality. Intellect is earth; spirituality is heaven. Spirituality is divinity, the providence of God. Therefore, evaluating or criticizing Huh kyung-young has immense consequences for future generations. Our failure in the presidential election is not the end. I control all presidents in this universe. I ran for president to make Haneulgung known to the public. Presidential elections are an effective way to spread awareness. I have run three times, and my influence will last for 10 years. My songs appeal to both the young and the old. My goal is not the Blue House but to become the World Emperor. The goal of Haneulgung is to complete its main building, bless 20 million members, and eventually 50 million Koreans. Excluding children and the elderly, 25 million people can change the world. We also aim to acquire a broadcasting station. My presidential campaigns have garnered sympathy votes and exposed election fraud, making me the biggest victim. they still try to imprison me. This is why your unity is crucial. We must complete Haneulgung. presidents worldwide will come and go at my command. Just as people visit the Pope in Rome, they will come to Haneulgung to meet the one with infinite age, the oldest being in the universe, the father of all things. If I command all Samsung refrigerators not to spoil even if the power goes out, they will not. My words are worth infinite money. I can remove energy from all LG phones and then restore it. You can test this. My words are instantly transmitted across the globe, affecting phones in America and elsewhere. You still do not recognize this power, which is itself wealth. If Samsung were to come to me and ask for a command to make their phones emit no electromagnetic waves and infuse them with energy, and then mark them as “Huh kyung-young’s special energy phones” everyone would buy them for good luck. I can remove and restore energy from all LG phones, including their phone numbers. I know all phone numbers and can infuse or remove energy from them. This is a terrifying world that science cannot analyze. Can you infuse energy into invisible numbers? My candidate number was 6. Only the number 6 will not fall because Huh appeared as number 6. I can remove this energy from all number 6s worldwide. I can infuse and remove energy from intangible matter, even numbers in space. This is not a game. It is the law of the universe. Blessings descend from above, while your world ascends from below.

4. The Power of Zero and the Reckoning of History

Aristotle, Socrates, and Pythagoras discovered various laws but failed to discover the concept of zero. Zero was discovered in the East, in India. It was incredibly difficult for humans to create this concept. Zero multiplied by anything, even 7.6 billion people, becomes zero. Scientists may not accept this, but this mathematical concept holds a profound philosophical meaning. Zero is spirituality, Huh. The discovery of zero in India, and the fact that an Indian princess came to Korea and gave birth to me, signifies that no one can overcome zero. If you remove all zeros from a 10-billion-won check, it becomes 1 won. What is zero? Westerners never conceived of it. They only fathomed addition and subtraction. But 10 multiplied by 0 is 0—they cannot comprehend why matter disappears. No matter how vast a lord’s territory, if zero appears, it becomes nothing. Nothing is more terrifying than zero. You underestimate zero. Spirituality is zero, or numbers from 1 to 9. These can be increased, but zero cannot. It is zero from the beginning. Zero can instantly destroy or create 7 billion people on Earth. Zero can change all phones in the world with a single command. The speed of this transmission is 0 seconds. From here to Alaska, from here to London, it takes 0 seconds. There is no time, distance, space, temperature, or gravity. To stand before such a person and complain about not gaining political power is foolish. That is merely a matter of money, and if we endure, holy rewards await. No matter how great worldly power is, when multiplied by zero, it becomes zero. I am giving you a profound lecture.
What is zero? Consider the Six Loyal Ministers, like Seong Sam-mun, who fought and died to protect the young King Danjong. Their opponents, like Shin Suk-ju, supported King Sejo, leading to Danjong’s death. Who was right? It is difficult to say. From a national perspective, Shin Suk-ju’s actions might seem logical for strengthening the nation against foreign powers. This is like the Sunni-Shia divide, where one lineage and the other ability. The majority of people would side with Seong Sam-mun, driven by emotion. But Heaven favors those with decisive ability to lead a nation. As I said, blessings are not given to just anyone; they are chosen. A royal lineage can change. The Silla dynasty saw changes in ruling families. Heaven does not insist on a specific lineage. Power resides where Heaven is. This is why leaders like President Park chung hee, who were decisive, emerged. When such figures appear, Heaven is initiating a change in history. This is the power of zero. When multiplied by power, power becomes zero. I am that being on Earth. When multiplied by matter, matter changes. A single word from me can change all refrigerators, televisions, and phones worldwide. A single word can make the coronavirus disappear. Who am I? Matter and viruses obey my words. I came to work for you, bringing gifts: grace, blessings, cheonsa(天使), the Holy Spirit, nameplate(名牌)s, archangel levels, and infinite cosmic energy. I am the wealthiest being. When did you appear? 8 billion years ago. You were initially 300 people on Earth, but conflicts and lack of resources reduced your numbers. Your age began then. No matter how far back you go, your age is 8 billion years. My lifespan is infinite. This is the proof of Huh. If my age were the same as yours, I would not be Huh. You can test this. In the military, even a day’s seniority grants authority. I am infinite, and you are 1/8 billionth of that. What qualifications do you have before me? Infinity has no end. It is zero, constantly circling without end.
Time is running out, so I will conclude. Do not mistake intellect for spirituality. I debated with Pastor Hong Geun-seon for 17 hours, telling him, “No matter how much you pray, Kim Il-sung of North Korea will not change. Only I can change him.” I also told him, “Pray as much as you want for a sunken ship to rise, but it will not.” Your spirituality is zero, an empty echo. The words that come from your mouths are only desires. Your hearts and mouths produce only filth. This is the age of the five defilements: defilement of time, defilement of views, defilement of afflictions, defilement of sentient beings, and defilement of life. This is the age of the Dharma-ending age, a period of immense suffering. This “Kalpa” signifies a vast period, but it also means instantaneous change. Famine is occurring worldwide due to climate change. Our climate has become subtropical, and Russia is becoming temperate, indicating melting ice and rising sea levels. Humanity faces a sudden food crisis. The defilement of life means that a single epidemic can instantly affect the entire world. The Ukraine war, seemingly distant, instantly raises oil prices, strengthens the dollar, and causes global economic hardship. A single person’s misfortune affects all humanity. This is the defilement of life. In this era the “Yeong” appears. You should consider it a miracle to encounter spirituality. Your hearts are the wealthiest. Though your material wealth may have diminished due to elections, and your hearts may feel desolate, your spirituality is growing. No matter what pressure I face, I will ultimately be victorious. I may appear to lose on the surface, but I have already won. My true name is “The Victor.” Do not worry about temporary political setbacks; they are part of the process, a test. The corrupt media of Korea will fabricate accusations against me. But I will not end up on a cross like Jesus. I left Pastor Hong Geun-seon’s church after a year because there was nothing more to learn. As the one who embodies the world’s spirituality, I could not be confined to any particular religion. Those pastors are excellent, but I cannot be biased. I am creating Haneulgung. Pastor Oh Jung-hyun of Sarang Church and other prominent pastors of the Presbyterian Church are all from Neasudong Church. I respected Pastor Hong Geun-seon’s integrity and unwavering faith in Jesus, even though I did not see spirituality in him. We shared a single military blanket for a year, often fighting over it at night. He was an incredibly incorruptible person. Such people are loved in major Korean churches. I cannot discriminate against religions. I have been under great Buddhist masters and excellent pastors. They are all like friends and juniors to me. Therefore, I do not discriminate against religions. Haneulgung embraces the entire world. You have worked hard. This recording of you will be preserved forever. The spirit that built Sarang Church, the spirit of pastors who selflessly served their congregations, reminds me of the temples I frequented in my youth: Hwagyesa, Sinheungsa, Soyosan Jajangam, Seongnimsa. My youth was spent meeting many great people: Zen Master Seung Sahn, Pastor Hong Geun-seon, and leaders in politics. I also experienced various things, including living in a tent at Sanggye University. I told Pastor Hong Geun-seon that I needed to study and would leave the church, but would visit occasionally. I bought a tent from Namdaemun Market and went to Sanggye University to study alone. He asked me to still come to church. That was the last time. I studied at Hongje-dong and eventually went to Heungguksa. My journey was long and arduous, including time in correctional facilities. In my 40s, I served as a youth guidance counselor for the Seoul District Prosecutors’ Office, lecturing and rehabilitating young offenders in prisons. I realized that individual efforts were not enough; the world needed to change gradually. My identification card from the Seoul District Prosecutors’ Office shows my role as a permanent youth guidance counselor. I received commendations from the Minister of Justice and various prison wardens. I visited all these places as a volunteer. A Central Ilbo article from that time mentions my efforts to help 15,000 underprivileged youth. All records of my past were lost because I had no wife to keep them. The article also mentions my resolve to become a political leader to eradicate poverty. I visited prisons and juvenile detention centers nationwide to guide young offenders. Therefore, it is wrong to falsely accuse me. You will eventually know who I am. Do not be discouraged by public opinion. I am the ultimate victor on Earth. In military terms, you are my junior recruits. I have revealed my age to show you how old I am. Your age is 8 billion years. There is no one here who is 9 billion years old. On other planets, there might be beings trillions of years old. My lectures for them would be different. I adjust my lectures to your level, which is 8 billion years. What do I live for? I live for the joy of traveling the entire universe. I told you not to be interested in material things, and you instantly forgot them. I debated with Pastor Hong Geun-seon for 17 hours, telling him, “No matter how much you pray, you cannot change Kim Il-sung. Only I can.” You cannot raise a sunken ship through prayer. Your spirituality is zero, an empty echo. Your words are only desires. You are living in the age of the five defilements, a corrupt world. This is the Dharma-ending age, a period of great suffering. Famine, war, and disease are rampant. Climate change is causing food crises. Epidemics spread instantly. Economic hardship affects everyone. A single person’s misfortune impacts all humanity. In this era the “Yeong” appears. You should consider it a miracle to encounter spirituality. Your hearts are the wealthiest. Though your material wealth may have diminished due to elections, and your hearts may feel desolate, your spirituality is growing. No matter what pressure I face, I will ultimately be victorious. I may appear to lose on the surface, but I have already won. My true name is “The Victor.” Do not worry about temporary political setbacks; they are part of the process, a test. The corrupt media of Korea will fabricate accusations against me. But I will not end up on a cross like Jesus. I left Pastor Hong Geun-seon’s church after a year because there was nothing more to learn. As the one who embodies the world’s spirituality, I could not be confined to any particular religion. Those pastors are excellent, but I cannot be biased. I am creating Haneulgung. Pastor Oh Jung-hyun of Sarang Church and other prominent pastors of the Presbyterian Church are all from Neasudong Church. I respected Pastor Hong Geun-seon’s integrity and unwavering faith in Jesus, even though I did not see spirituality in him. We shared a single military blanket for a year, often fighting over it at night. He was an incredibly incorruptible person. Such people are loved in major Korean churches. I cannot discriminate against religions. I have been under great Buddhist masters and excellent pastors. They are all like friends and juniors to me. Therefore, I do not discriminate against religions. Haneulgung embraces the entire world. You have worked hard. This recording of you will be preserved forever. The spirit that built Sarang Church, the spirit of pastors who selflessly served their congregations, reminds me of the temples I frequented in my youth: Hwagyesa, Sinheungsa, Soyosan Jajangam, Seongnimsa. My youth was spent meeting many great people: Zen Master Seung Sahn, Pastor Hong Geun-seon, and leaders in politics. I also experienced various things, including living in a tent at Sanggye University. I told Pastor Hong Geun-seon that I needed to study and would leave the church, but would visit occasionally. I bought a tent from Namdaemun Market and went to Sanggye University to study alone. He asked me to still come to church. That was the last time. I studied at Hongje-dong and eventually went to Heungguksa. My journey was long and arduous, including time in correctional facilities. In my 40s, I served as a youth guidance counselor for the Seoul District Prosecutors’ Office, lecturing and rehabilitating young offenders in prisons. I realized that individual efforts were not enough; the world needed to change gradually. My identification card from the Seoul District Prosecutors’ Office shows my role as a permanent youth guidance counselor. I received commendations from the Minister of Justice and various prison wardens. I visited all these places as a volunteer. A Central Ilbo article from that time mentions my efforts to help 15,000 underprivileged youth. All records of my past were lost because I had no wife to keep them. The article also mentions my resolve to become a political leader to eradicate poverty. I visited prisons and juvenile detention centers nationwide to guide young offenders. Therefore, it is wrong to falsely accuse me. You will eventually know who I am. Do not be discouraged by public opinion. I am the ultimate victor on Earth. In military terms, you are my junior recruits. I have revealed my age to show you how old I am. Your age is 8 billion years. There is no one here who is 9 billion years old. On other planets, there might be beings trillions of years old. My lectures for them would be different. I adjust my lectures to your level, which is 8 billion years. What do I live for? I live for the joy of traveling the entire universe. I told you not to be interested in material things, and you instantly forgot them.

2022.03.20 hs 242nd-The Infinite Age of Huh Kyung-young and the Secrets of the Universe

1. The Spiritual Significance of Haneulgung and the Chosen People

Haneulgung is a place where the energy of Baekgung(白宮), extending 12 billion light-years, converges. By stepping onto this ground, your fortune and destiny begin to transform, allowing you to practice and experience Baekgung(白宮). Welcome and congratulations on arriving here. While intellect is something humans acquire through learning, spirituality is possessed solely by Huh kyung-young. His spiritual industry will elevate Korea to the world’s foremost economic power. Today, as always, Huh kyung-young hosts the 242nd Haneulgung event to deliver a message of hope to the people. I ask all those watching on YouTube to give a round of applause. There is no lecture as engaging as this one from Heaven. The people gathered here are the first to be chosen in this world. Therefore, even if you were to die in a traffic accident today, there would be no regret. We must never forget that we are always in communion with death. Just as day and night are intertwined, life and death are always in communion, like two sides of a coin. If your heart stops, you must immediately cross over, but most people are unprepared. However, 99.99% of the people here are prepared.

2. The Fundamental Principles of Existence: Hydrogen and the Universe

Why are you prepared? Some of you may be familiar with the I Ching, which discusses hydrogen. What is hydrogen? It is a chemical element. Hydrogen, represented as H, is element number one, followed by helium, lithium, beryllium, fluorine, carbon, nitrogen, and oxygen. Other elements can exist alone, but hydrogen, despite being element number one, must always exist in pairs. Therefore, hydrogen cannot exist as a single atom. While scientists can isolate it as H1, in the universe, hydrogen exists as H2. H must always have a subscript of 2. This represents the feminine principle. The sun, on the other hand, represents the masculine principle, existing as a single entity. However, hydrogen, which is found on Earth, begins with two. in the sequence of creation, Heaven is one, and hydrogen begins with two. When oxygen is added, it becomes water. When creating all things, you may take digital and analog for granted, but in the creation of all things, the feminine substance, even hydrogen, exists in pairs. It must exist in pairs. Hydrogen exists in pairs. This is a fundamental principle. If oxygen is not added to it, a massive explosion will occur. A massive explosion. You wouldn’t even be able to cook rice; if a match were lit, the universe would explode. If you were to light a cigarette carelessly in the Pacific Ocean, the Pacific Ocean would explode, and the Earth would disappear. It is a vast hydrogen lamp. Oxygen attaches to it, preventing an explosion. hydrogen exists as two, and when one oxygen atom attaches, it becomes three. It becomes water, a liquid. The gas is two, but when oxygen attaches, it becomes a liquid. This is how the atmosphere is prevented from exploding due to hydrogen. If the atmosphere were to explode due to hydrogen, this cosmic substance, if it had 79 hydrogen atoms, would be gold. If it had 78, it would be platinum. If it had 80, it would be mercury. When there are only two hydrogen atoms, it is simply hydrogen. when there are two hydrogen atoms, it is helium. But hydrogen cannot exist alone, so it always exists in pairs, in a helium state. If there are three hydrogen atoms, it is lithium. If there are five, it is fluorine. If there are six, it is carbon. If there are seven, it is nitrogen. If there are eight, it is oxygen. And if there are nine, it is fluorine. If there are ten hydrogen atoms, it becomes neon, as in neon signs. the Earth was created with 118 types of hydrogen. Therefore, you exist as humans who do not know the secrets of this Earth. That is why I have come to teach you these things. Then you will realize that this Earth is not an ordinary object. Why is our body so full of liquid? Oxygen is added here. Why is there nitrogen, oxygen, and carbon in the air? These exist in the spatial world, but they disappear beyond the atmosphere. Beyond the atmosphere. this universe contains infinite physics, chemistry, and science. And the one who moves and created all of it is sitting before you.

3. The Wisdom of the Pine and Cypress: Recognizing Truth in Adversity

When I wrote this, I was not satisfied with the words. It means, “After the cold, you will know.” After the cold, what will you know? After the cold, you will know the pine and cypress. They are in the mountains. We have many pines and cypresses in our mountains. What do these pines and cypresses do? After the cold, you will know that the pine remains green. Everything else withers after the cold. After everything has withered due to the cold, we realize that the pine and cypress remain green. Go to the mountains in winter. The pine and cypress are beautiful in their greenness. But if you go in summer, you cannot tell if there are pines or not because other tree leaves are so abundant. the time is coming when you will see Huh kyung-young. I know that I will not be seen until this year’s presidential election. However, you must train. I risked my life and dedicated my body and every drop of blood to Baekgung(白宮). I sacrificed. Did I do this unknowingly? No. I knew everything. I did it knowingly. from now on, you will realize who Huh kyung-young is, as the pine and cypress remain green. why did Huh kyung-young not enter the Blue House? Why could he not enter? These leaves will eventually fall, will they not? you will apprehend why Huh kyung-young, like the pine and cypress, remains green. What is eternal age? How old am I? I revealed my age yesterday. Huh kyung-young’s age is infinite. Infinite. This infinite age of Huh kyung-young. What is your age? It is finite. Your age, whether 80 billion or 90 billion years in the future, is finite. But what is Huh kyung-young’s age? Infinite. Infinite. You have confirmed it, have you not? It is not something I am doing. But is the age of the saints you speak of finite or infinite? Finite. Finite. Physicists immediately apprehend. Huh kyung-young is not an ordinary person. If I command all the flowers in the world, they will all change. If I command all the cell phones in the world, even the cell phones in Alaska will obey my words. And do only cell phones change? Do only televisions change? Even the numbers on them. Even the formless things, like your cell phone numbers, energy enters and leaves them. If I command it to leave, all people with Samsung cell phone numbers will lose their energy. Tangible and intangible, Does it enter the intangible? Does it enter the tangible? Energy enters and leaves everything. you try putting energy into intangible numbers. But I can simultaneously put energy into and take it out of cell phones all over the world. I can even put it into and take it out of only Samsung cell phones, or only LG cell phones, or only Chinese cell phones. If China pays a lot of money. you must know that I am an immensely wealthy person. I can give 100 million won to the Korean people without even needing national bonds. I can earn that money by selling my name to global corporations. I am wealthy. You have probably never seen such a wealthy person. You have seen me. I am revealing various secrets little by little. But if someone says that I have no substance, or that I cannot change cell phones worldwide, or that I cannot put energy into and take it out of every cell phone in the world, that is all a lie. If I only spoke through books, it would be a lie. If I only spoke through the Bible or Buddhist scriptures, it would all be a lie. Amen. I was under the tutelage of the esteemed Pastor Hong Geun-seon, and his disciples are leading the Korean church. I was under the tutelage of Zen Master Seung Sahn, and his disciples are now leading Korean Buddhism. I was with those roots. let’s watch that video about Huh kyung-young. A bouquet of flowers. I said that hydrogen exists as two. It forms pairs. this is the feminine principle. Therefore, Heaven is one. What is on Earth must be one and two. And then, one and three is humanity. Heaven, Earth, and Humanity. The smallest element on Earth exists in pairs. It exists only as the feminine principle. The element of Heaven is one. This has no time, space, or distance. The one who governs this is the Holy Emperor. The one who governs this has come. The secret of hydrogen is that all these things are made of hydrogen. 79 hydrogen atoms, 78 hydrogen atoms for a gold ring. Since the Earth was made with 118 elements, it is 8 billion years old. But can I tell you that secret? It’s too complicated. I cannot even tell you that. I am roughly telling you that hydrogen has such a secret. Therefore, things on Earth form pairs. They are the feminine principle. Above is the masculine principle. Earth is the feminine principle. Amen. I have given you many lectures on all the secrets of matter. I also lectured on the Holy Scripture. You should have studied a lot then. I will teach you a lot more in the future. Lately, I have been doing it a bit philosophically. Before you die, before you are hungry, you do not know what the pine and cypress mean. Huh kyung-young. You will realize that those who do not have the four major insurances will have to repay their overdrafts. The banks will seize your loans. When this happens, you will ask, “Where did the 1.5 million won per month go when Huh kyung-young was elected? Where is the person who promised 100 million won, and why are they telling me to repay my loans?” You are extending your overdraft every year. this phrase will come to mind. Only after the cold will you realize that Huh kyung-young was a great person. You will think, ” I should have taken that train.” Your feet will be swollen and burst. the Holy train came, but you said you would walk. You walked a long way, and then you will regret it. Did that come out? Let’s play what I put in earlier. This is a video titled, “Something only one person on Earth can do. Can you do it?” We do not know this person. This is God’s broadcast. It says, “God’s broadcast.” is this person Catholic? God is Protestant, and God is Catholic. he is my fan. so it’s a broadcast. Let’s listen to what God says. It’s something only one person on Earth can do. My work is like that. I am the only one with infinite age. Why do I talk about my age after the election? It’s because someone might sue or report me. It means, “Do not treat me as a human.” If you treat me as a human, that’s your problem. Not treating me as a human is the way for the Korean people to live well. Did you do well by using human laws made by humans to judge someone who came from above to help you? No. You practiced that once. Such a thing happened. the real one has come. But you do not recognize him. Fortunately, you are blessed and have a Baekgung(白宮) pass. you have succeeded. you have boarded the train to Baekgung(白宮). But everyone else is screaming. how many people are you going to save together? How many? Ten million. If it’s not ten million, it won’t move. Around ten million. so that’s 0.00 something percent of 7.6 billion people. the best place is the Korean Peninsula. People are blessed. among 50 million people, it will be about 10 million. To do that, we must aim for 25 million people and give them blessings. about 10 million people will get Baekgung(白宮) passes. an enormous energy will be created, and people from all over the world will flock here. those people will come in after the first 10 million. I will see those people again. And then I will make another decision. However, the current goal is around 10 million. It can exceed 10 million. that’s right. As it is a critical time, we are continuously producing videos. It’s not over even if it ends now. Rather, now is the beginning. Even if the presidency ends, it’s not over. Now is the beginning. He says things like that. even if they torment me now, this is not the end for us. I have gone through such trials that humans have created. Jesus also went through them. “Jump down from that high place, and I will give you the whole world.” Did he say that? What did Jesus say? “Do not test the Son of Man.” How can the devil test the Son of Man? I should be testing someone. strange people are testing me. They tell me to take a test. they are telling me to give something to the person who is helping and supporting them. Are they testing Shin-in(神人)? No, I have seen the devil testing the Son of Man in the Bible. Did Jesus jump down? No, he didn’t.”Show me your divine power.” Did Jesus show his divine power? “You are bound, come down from the cross.” Did he come down? No, he didn’t. He didn’t come down. I am different from him. Am I not different? You will realize that I am a being who cannot be treated lightly. if I get upset here in the middle of the night, the fate of the Earth ends. you might think, “Surely that person isn’t such a person?” That’s nonsense. you can see it. Directly. I am revealing the secrets one by one. Now you know my age. Infinite. What is your age? That is finite. Is 8 billion years an age? Compared to infinity, 8 billion years is just a decimal point. Even if you go on forever, it’s an endless number, so 8 billion years is just one point. The 30 billion years that humanity and Earth have existed is just a point. even within this one point, you are being nurtured. and you are being produced in a mass production process. the secret of Baekgung(白宮) is contained there. Humans were created in this harsh, three-dimensional world, given spirits, and nurtured for 8 billion years, like growing bean sprouts. Should they be used in Baekgung(白宮)? Does a Chinese factory make your spoons? No. Americans don’t use spoons made in America because they’re expensive. They use “Made in China” Where do the goods made in China go? To America. Just as the souls used in Baekgung(白宮) are made in the Earth factory, like a Chinese factory. This is the ordering party. Baekgung(白宮) is the ordering party, and this is the supplier. Just as spoons and chopsticks are made in China and supplied to America, humans must also be made on Earth. Because pollution comes out. An enormous amount of pollution comes out during the process of nurturing souls. When spoons are made in China, how much smoke comes out of that factory chimney. Americans like things clean. They have money, but if they build factories and mass-produce, America will be completely devastated. they preserve their own country by ruining other countries. it’s like that law. Baekgung(白宮) also subcontracts to Earth to educate people. They educate them and take them up. They select useful people and take them up. Good. Is it only here? How many stars are there? 362.88×10^68(Three hundred sixty-two point eight eight times ten to the sixty-eighth). is Baekgung(白宮), which is enormous, endless? It’s endless. Five enormous Baekgung(白宮)s exist. you don’t know why such a secret exists in this universe. Even scientists don’t. I have come to show you energy for the first time. Sitting here, I can put energy into and take it out of other people’s cell phones on dining tables in America. I can even take energy out of their phone numbers. Is that something scientists can do? No. Is it something they can do? No. And it’s not just one cell phone; it’s all cell phones worldwide simultaneously. If I put energy into all cell phones and make their numbers powerful, and then take it out, it disappears. Does it take time? It doesn’t take time. It doesn’t take time. You will die thinking about it. You will all die over 100 years old wondering, “Why is that happening?” This terrifying world, something only one person on Earth can do. This person even titled it well.”Can you do it?” Is your life infinite? No. I revealed that my age is infinite. you can definitely tell that I am different from you if you test me with an cheonsa(天使). My age will come out. Infinite. can a god be 90 million years old? No. If a god is 50 billion years old, then it’s a fake. Only someone with infinite age can be the ancestor of all humans. I am the ordering party. The ordering party. I put seeds on Earth, nurture them a bit, and then take them. I take them to 362 trillion places and collect them there. let’s see. In the future, until our country is normalized and truth prevails, videos of President Huh kyung-young will continue to be uploaded. This was made after the presidential election. Let’s watch the video. If you search for “Donation Cheonsa Huh kyung-young” on Naver, it will appear like this. it says that he helped 15,000 underprivileged people for 18 years. This information was published in the JoongAng Ilbo in 1988. The JoongAng Ilbo does not publish just anyone. there is a picture of President Huh kyung-young. He is called the Pestalozzi of Korea. It says that. The Pestalozzi of Korea. It continues to appear. He helped 15,000 underprivileged people for 18 years. There is also a certificate of appreciation here. A certificate of appreciation. Looking at the certificate of appreciation, it is from the Minister of Justice. He received a certificate of appreciation from the Minister of Justice in 1988. what we need to know here is that when it was published in the newspaper in 1988, it already said that he had helped underprivileged people for 18 years, which means he had actually been helping underprivileged people since 1970. The day I came out of prison, I went to the Soam Foundation and gave them all the money I had earned in prison. You saw it. When I came out of prison, I had to find out about the Soam Foundation to give them this money. Where should I give it? To which organization? I didn’t just give to the Soam Foundation; I gave to many foundations anonymously. However, on the day I came out, I chose the Soam Foundation and gave money for heart surgeries for children with heart conditions. I took the money I had saved in prison and went there. Let’s see that picture. There’s a picture of me giving money. they took that picture. I didn’t take it. they were grateful. when I came out of prison, I went to prison for violating election laws. Look at my face when I came out then. My face looks good when I’m in prison. you get sick here. so I have often said that I am a donation cheonsa(天使). that ledger was about my height. but when I went in and came out, my documents were all taken by others. They said they were valuable. They all took them, saying they would be worth money later. Since there was no woman at home, they came to my house and even took my piano. they took everything, even the piano I used to play when people sang. Expand Soam Foundation. This was when I came out of prison. my face looks good. I’m still healthy. That was when I suffered a lot. that person is a supporter of the Soam Foundation, and I took a picture in front of the Soam Foundation sign. Looking at the smiling person, it’s me. My tie and everything are the same. I look a bit younger then. looking at it. what do I look like? In my 30s. I look like I’m in my 30s. that was after I spent a year and a half in prison. But when I gave money to people, I had no money left. I am a very unique person. When I have it, I immediately give it away. after coming out of prison, I rode in my supporters’ car to that place. I found that place. that’s in Daerim-dong, Daebang-dong. It’s a bit down from Daebang Station, across from Yoi do. It’s before Singil Station. there’s the Soam Foundation there. when I went there and said I came to donate money, they accepted it. so when I donated to such places, I usually didn’t use my name. However, since they put me in prison, I decided to donate in my name this time. I donated. you know I have such a nature. if I have money in my pocket, I can’t keep it because it tickles. I have to give it away. I have to give it away. I donated a lot to religious organizations. Buddhist and Christian organizations. I secretly donated a lot. the JoongAng Ilbo found out about such things. This is the Monthly JoongAng. The Weekly JoongAng usually comes out like a book. It was published on two pages of the Weekly JoongAng. that’s the article. It’s an article from the Weekly JoongAng of the JoongAng Ilbo. did this person edit it and make a broadcast? Let’s listen again. President Huh kyung-young is in his 20s. He started helping underprivileged people at the age of 20. Ordinary people, if they had a difficult childhood and struggled to study, would first live for their own success and comfort. However, after living such a difficult youth, when he reached a position where he could help others, at the age of 20, he immediately dedicated all his assets and youth to helping underprivileged people. No human on Earth can do such a thing. No human on Earth can do it. Also, you should think about this. You have 15,000 people. There were records of how those 15,000 people were helped. The JoongAng Ilbo saw that. That’s why this number came out. There were even personal details of everyone, and they reported on all of it. But since I couldn’t go back, everything of mine disappeared. Pictures disappeared, everything disappeared. And there was no way to find them. All the party members came to my house and took one as a souvenir. They all took them. If I hadn’t been there, if it had been like Haneulgung, it wouldn’t have been like this, but people came and went to my private house. People took the sofa, the television, the refrigerator, the piano; they took everything. How transient it is. and then I came and built Haneulgung. I had nowhere to go. My house at that time was 1,000 pyeong. All my possessions disappeared. Do you know who took that house? The Seoul Metropolitan Government took it and built apartments there. It was in Eunpyeong New Town, next to Jingwansa Temple. My house was at the entrance of Jingwansa Temple, in a pine forest. My house was in a pine forest, and from my house, you could see “Township of perpetual prosperity”. And that pine forest was wide. When I sat on the porch in the lawn, pheasants would come and peck at our living room window because they couldn’t see me. And pheasants would come and play in the yard because the lawn was wide. And the sides were pine forests, so it was good. Was it not good? It was good. you could see Bukhansanseong Fortress, Songchu. You could see all of Seoul. it was a very nice house. but when I came back, they had bulldozed the house and built apartments. Oh Se-hoon, the mayor, did it. the area called the Journalists’ Village disappeared. The entire area around the entrance of Jingwansa Temple was filled with apartments. It was a new town. so I couldn’t find any of my belongings, and the house site itself disappeared. It’s unbelievable. I couldn’t even ask where my belongings went. No one knew. So much changed while I was away. what did they tell me to do? Go here. Go here. Because the scenery was so beautiful, I didn’t want to leave that place. I think it’s like that. They put me in prison, destroyed everything there, and told me to go here. so now that I think about it, they destroyed that area to send me here. There must have been a reason when they put me in prison. when something happens in Baekgung(白宮), do they report everything to me? No. when I was campaigning here, my aides didn’t report everything they were doing to me. If it was good for me, they just did it. It’s like that. Just as they schedule a reporter’s itinerary, they just destroyed that neighborhood to take me somewhere. Because I was attached to that neighborhood. Jingwansa Temple was nearby, and the scenery was so beautiful. so I wanted to rest there, but they just put me in prison and took everything away. I came here, and I’m here now. this place is even wider. That place was 15,000 pyeong, but this place is 1 million pyeong. Is it good? It’s good. there are no pines and cypresses there. There are only pines. What are pines? Pines are the most noble trees. They are the most precious trees. This is the character for noble person. The most precious tree among trees is the pine, and the cleanest tree among trees is what? The cypress. It is the tree of Baekgung(白宮). It means a clean, white tree. It is the cleanest. Why is it clean? Pines are trees, but their branches grow as they please. Their branches hang down as they please. Pines grow as they please. Pines grow as they please. But cypresses grow neatly. They have a very well-defined structure, and the trees grow straight up. pine and cypress. This is the character for noble person. This is the character for clean, white tree. The tree is perfectly symmetrical. scholars often talk about pines and cypresses. The characters in front. scholars often talk about these two characters. Pine and cypress. it means that only when the weather is cold do humans realize the greenness of the pine and cypress. Huh kyung-young, from his 20s, he went through that. I told you that I often couldn’t go to night school because I was taking people to the hospital to feed them. My school uniform was torn, and I was carrying someone who vomited on my back, and my clothes were covered in food. I had to wash them in a mountain valley in winter when the sun was setting, and I couldn’t go to school. How bad did the vomit smell? I washed it, and while waiting for my clothes to dry, I shivered and sat on a rock. It was a pathetic sight. The sun was setting, but my clothes wouldn’t dry. My clothes were stiff with ice. I had no choice but to wear them later. I wore them top and bottom. I came down the mountain wearing them, and I had a terrible cold. so how would I have felt coming down? carrying a school bag and that person. I met a beggar on the way to school and that happened. The beggar collapsed after eating from a trash can, and I carried him, but no one helped. that was in front of Hongje-dong Cathedral. Hongje-dong Cathedral. I was living in a tent next to Yujin Shopping Center in Hongje-dong, so I came down and was going to school, but I couldn’t because of that. I carried the beggar, and he vomited on my clothes while I was taking him to a private hospital nearby. I couldn’t just go to the hospital in those clothes. I looked at his feet, and he was barefoot, but he was wearing about five pairs of socks. He was a beggar, but he wore so many socks. But the smell was so bad on my clothes. And the hospital wouldn’t accept him as he was. I went into the public restroom at Yujin Shopping Center. I carried him into the men’s restroom, since he was a man, and put him on the floor. I washed his feet. The smell was unbearable. But when I took off his socks, his toes all fell off. They were all rotten from frostbite. his toes were all inside the socks. They just fell off. His toes were in the socks. but there was no blood. His legs were rotten. I took him to a small private surgical hospital nearby to treat his feet, and I washed them to take him to the hospital. While I was washing him, people coming into the restroom cursed at me for the smell. I just said, ” he’s my family member, I’m sorry, I’m just washing him.” My body was covered in his vomit, and his toes smelled, and there were other smells everywhere, it was indescribable. all ten of his toes were almost gone. I bought him new shoes and socks, and when I tried to put them on him, the shoe store owner ran away. She said it smelled too bad. She refused to sell them. I pleaded at another shoe store and bought him shoes and socks. I put them on him, and then I took him to the hospital in my smelly clothes, which I had roughly cleaned in the restroom. I couldn’t wash them properly in the restroom. I took him to the hospital, gave him all the money I had, gave him living expenses, and then I went up the mountain to wash my clothes. Think about it. It was a school uniform. A winter school uniform. When I washed it, was there any other clothing? It was so cold. I took off my clothes and waited on a rock. My clothes wouldn’t dry. Since it was winter, they wouldn’t dry well. eventually, my clothes became stiff with ice. As evening came, I had no choice but to wear the stiff, half-dry clothes and come down the mountain. so when I went to the tent, how cold was it? I had so many such teenage experiences. The hardships were indescribable. There were so many beggars in Seoul then. you don’t see many beggars. do you know how disappointed I was when I, Shin-in(神人), came and saw the people of this world? People coming out of the cathedral, when I asked them to help me carry this person, they all ran away, saying it smelled. The beggar was vomiting after eating something from a trash can. everyone avoided him. They were churchgoers. And I was a student. I had a shaved head. I was wearing a school uniform. But I was covered in his vomit. so you will eventually realize what kind of pine and cypress this is. You try to accuse that person of being bad and try to find fault. The media, which wouldn’t publish a single line when I ran for president, now publishes anything they hear from someone who is lying, trying to destroy Huh kyung-young. how unbelievable is this pine and cypress? I can’t even speak. no matter how much you try to tarnish my reputation, Baekgung(白宮) will take care of it. you don’t have to worry. But this person is still promoting me even after the presidential election. he says it’s just the beginning. This is like what I said about the pine and cypress. the time is coming when you will realize who I am.” I voted for Huh kyung-young, but where did my vote go? if Huh kyung-young had won, I wouldn’t be suffering like this because of money. I have to move and do things, but I have no money. If I had received 100 million or 200 million won, we would be free to travel to America. What is this nonsense?” They are saying this now. I’m getting calls to repay my overdraft, and it’s a mess. It looks like my house will be foreclosed. It looks like all my rent money will be gone. Many people are like this. when such a time comes, you will realize that the ruling party and the opposition party are all the same, and there’s no point in voting for them. You will realize that the path of suffering is clear, and they won’t give you travel money.”He dedicated all his assets and youth.” No human on Earth can do such a thing. No human on Earth can do it. You should also consider this. Are the certificates of appreciation from the Minister of Justice, the prison warden, the Cheongju Juvenile Detention Center warden, or Buddhist monk Park Sam-jung, or other organizations, fake? No. Since there is an original, they asked this question. For example, none of these are fake. They all exist. The originals. so he received so many of these at that time. you know what kind of person I was. I wasn’t someone who curried favor with the ruling or opposition party to get a position. I became a mess while helping difficult people. what did I realize? I must run for president to save the people of this world. Saving people one by one is not something I can do in my lifetime, and it’s not the work of Baekgung(白宮). I gradually entered politics. I came all the way to Iru-gun to make myself known. we have a grand plan in Baekgung(白宮). We will take 10 million people and make Earthlings continuously come to Haneulgung to gain enlightenment. Haneulgung is a place that gives spirituality. You cannot receive spirituality anywhere else on Earth. Can you receive cheonsa(天使), blessings, or Baekgung(白宮) passes here? No. Can you receive them from me? No. Listen. This is not a fact that can be ignored. The media’s attempt to destroy Huh kyung-young is because the vested interests are trying to justify their own vested interests. He is an cheonsa(天使) like Pestalozzi. He is God. To our people, he is like God. The only way for these vested interests to achieve their ambitions without problems is to destroy Huh kyung-young. If Huh kyung-young becomes president or gains national recognition and is revered, the vested interests will be criticized for their ambitions. That is why they are thoroughly trying to destroy Huh kyung-young. whose side should ordinary people be on? It is natural for us to be on the side of Huh kyung-young, who is for our people. We must no longer be deceived by the media. Can you do this? You cannot, and I cannot. Huh kyung-young is the only one on Earth who has been doing this for decades. We must acknowledge this. Our people must realize and support President Huh kyung-young so that he does not disappoint them. We must truly cling to President Huh kyung-young’s coattails and ask him to step forward for our people once again. This is how we can save this country. That’s enough. we are all surrounded by the smoke of artillery shells for ten thousand miles. But there are no soldiers in that war. It’s strange. Nuclear war. Nuclear war. Huh kyung-young is the one who comes to prevent what will happen in the future. there’s smoke from artillery shells like clouds for ten thousand miles, but they are fighting a war without soldiers. North Korea fires one, and a nuclear missile flies over. do you need soldiers? Such a war could happen in Ukraine. Russia just fires one missile, and if it hits the enormous nuclear power plant in Ukraine, the nuclear reactor explodes. All Europeans would have to flee. The whole world would become a sea of blood. this nuclear weapon, this war, “Manriunyeon Jeonbul Jaemyeong” means fighting a war without soldiers. What kind of war is this? Missile war. I said that Shin-in(神人) would come when it was time for a missile war. What did that person say? What kind of person? He is the one who has no father or mother. No father, no mother. What did he say? so that’s what he meant. Since I don’t have much time if I talk too much, that was the message from Huh kyung-young, who has infinite age and is the Pestalozzi of Korea, to you today. we must quickly create 25 million people who receive blessings. Today, let’s give a round of applause to the Lord who gave us a good message. What can’t you do, President Huh kyung-young? Not being able to do anything is not being able to do anything. Hello, President Huh kyung-young. I am making this video because I have a question. Traditionally, children have taken their father’s surname, but recently, the principle of paternal preference has been abolished, allowing couples to agree to use the mother’s surname, and many couples actually pass on the mother’s surname to their children. I am curious about your thoughts on this issue, President Huh kyung-young. In America and Europe, all women change their surnames to their husband’s. They change it as soon as they get married. so except for Japan and Korea, the whole world follows the husband’s surname. That’s why Westerners call us a country of Eastern courtesy. only Koreans recognize the wife’s surname as it is. And they recognize the maternal family. And they used to be very respectful of in-laws. That’s how it was in the past. They would say, ” in-laws, let’s make good connections.” In the past, they were afraid that their daughter would be harmed. so they completely took the daughter. The daughter wasn’t just getting married. a daughter was born into that family. But a son wasn’t born. even though it was a male-dominated society, we were the only country that recognized women’s surnames. Among them, King Suro of Gaya, who came from the Milky Way, is my ancestor in this physical body. And Queen Huh Hwang-ok, who came from India. They had nine sons, and they gave the first and second sons the surname Huh, the wife’s surname. King Suro was already practicing a female-superior era 2,000 years ago. it’s not a lie. And he was king, and he made his wife empress, elevating her status even higher. King Suro always had to get the empress’s approval. How great was he? The emperor of a country. He gave the empress, the daughter of the emperor of India, the title of empress. He gave her the title, and she was empress, and he was king. if you go there, the empress’s tomb is above, and King Suro’s tomb is below. King Suro’s tomb has poor feng shui. But the empress’s tomb, Queen Huh’s tomb, is in the best auspicious spot, sitting on a turtle-shaped energy point. 2,000 years ago, the Gimhae Kim clan and Gimhae Huh clan, who viewed women as superior to men, are the Incheon Lee clan and another four clans. Pluscheon Huh clan, The Pluscheon Huh clan is the Gimhae Huh clan, but they came to Seoul for official positions and lived in the Pluscheon area, so they are called the Pluscheon Huh clan. They are all the same clan. Incheon Lee clan, Gimhae Huh clan, Pluscheon Huh clan, Gimhae Kim clan, so the principle of paternal preference didn’t exist even 2,000 years ago. But in Europe, even now, women’s names change to their husband’s surname. What is Jacqueline’s name? Jacqueline Lee Bouvier Kennedy Onassis. If a man marries ten times, ten names must be attached. That’s the name of Americans and Europeans. so when writing Jacqueline’s full name, you have to write Jacqueline Lee Bouvier Kennedy Onassis. That’s how it appears on their family register. so how unbelievable is that? Every time she meets a man, she gets a new surname, and it’s attached to Jacqueline’s name. no one knows Jacqueline’s original surname. She was Kennedy when she met Kennedy, and Onassis when she met Onassis. Kennedy Onassis Jacqueline. Jacqueline is her given name. so she has two surnames. But no one knows the surname she inherited from her father. Only she knows. She can’t use it. American women can use their father’s surname only if they are single and unmarried. But if they have a record of marriage, they must attach their husband’s surname to their name. Jacqueline comes out. It’s quite unpleasant. You would say you couldn’t live like that. But Americans still use those long surnames. Because it’s their culture. so women were treated as what? As slaves, as property. our ancestors were noble. but our noble ancestors also made a small mistake. There was the concubine system. They could have concubines. it was polygamy. That polygamy was a mistake of our people. But if they hadn’t had polygamy, the problem would have been even more serious. they said it was unavoidable. Many men were dragged off to war and died. There were ten times more widows than men. Women in the villages. this was a social problem. Nationally. the system of marrying a deceased brother’s wife arose. If an elder brother died, the younger brother had to marry his sister-in-law. A movement to eliminate widows arose. those who were capable were asked to take in widows as concubines to provide for their livelihood. Women were not allowed to own land. That was our law. Women were landless. If a woman owned even a single pyeong of land, she would be executed. That was our law during the Joseon Dynasty. women couldn’t inherit. Now you apprehend. even if there was a son-in-law, there had to be a man. there were many adoptions. If a younger brother had a son, and the elder brother couldn’t have children and only had daughters, they would definitely adopt a son. That way, they could inherit the land. there were many inheritances like this. That adoption system. You should know these things. we really had concubines for this reason. It’s different from a second wife. It’s fine if the first wife dies and you take another wife, but if the first wife is alive and you have many concubines, there are no women wandering around alone. they did that to save widows. when we perform ancestral rites, how many grandmothers do we see? If a grandchild asks, “Why do I have so many grandmothers?” you would say, “You don’t need to know.” It’s too hard to explain all that to a child. the question is difficult. And from now on, if anyone here has a question, please come forward and ask. We want to make the time more lively. Mr. Choi Seon-woo said he has a question. If any of you have questions, please speak up. Huh kyung-young. Huh kyung-young has infinite life and is truly the only one who can give spirituality, transcending time and space, truly the richest person in human history who governs matter. For four years during the presidential election, our Haneulgung Holy Soldiers truly did their best. Is it five years now? anyway, since we founded the party, we truly worked hard for four years. Our Gangwon-do family truly worked hard, running around the vast Gangwon-do every day for four years without a vacation. Our Gangwon-do family truly made a great effort. The corrupt media and broadcasting, whether it was election fraud or not, we are truly filled with disappointment and despair. We feel empty. Huh kyung-young, the owner of the universe and the eternal victor, please give us words of providence to wisely overcome this trial and set our goals and direction. That’s what I said earlier. so our ancestors said, “It flies, it flies, but it’s not a bird.” something flies, but it has no wings. It’s a war without soldiers. “Jamsu Bi-eo-ra.” something flies underwater, but it’s not a fish. It’s a submarine. It looks like a fish, but it’s not a fish. This is a time of war, a time of advanced warfare. This is right, so in this era, if we make even a small mistake, the world will end. so because it’s the most dangerous era, I am here. you don’t know when such a war will break out. It won’t suddenly become a big war like in Ukraine. It could escalate into a world war. At first, the president in America would be playing golf. When World War II broke out, Wilson said, “We, America, will not get involved in the fight between the Germans and the British.” And Wilson was playing golf. They were in the middle of a war, and 400,000 British soldiers had died. They had fought with Germany. If 400,000 young British men died, that’s a huge number, But President Wilson of America was playing golf. That’s the world. The world. But suddenly, Churchill of Britain would ask President Wilson for help. Later, Britain would gradually drag America into it. They dragged them in, and it became a world war. Later, it became World War II. a regional conflict just became an international conflict. You don’t know when such a war will break out. suddenly in Taiwan. China invades Taiwan. America suddenly fires nuclear missiles. Such a war could break out overnight. If oil prices soar tenfold and chaos erupts, we would be caught off guard just by watching the news. And then, if nuclear missiles explode in mainland China, in Beijing, then nuclear missiles could fall on our country too. All trade would stop, and the world would turn into a sea of fire. what would happen? The nuclear cloud from the nuclear explosion in China would come to our country. Nuclear fallout would cover the Korean Peninsula. I am here. we are practicing running for president now. There is a reason why I am doing this wisely. We are undergoing spiritual training. I dedicated all my assets, money, and muscles and tried it once. Where did it go? No. What we are trying to grasp is the five-year presidential shell. The people know that we worked hard this time. That’s the foundation.”Where is Heaven? They worked so hard.” And then it became quiet again. And then they try to catch Huh kyung-young again. This is how Heaven becomes known. Is it becoming noise marketing? “Huh kyung-young sexually harassed a man.” They are talking all sorts of nonsense. They are trying all sorts of things to frame and catch me. They will say things like that. so we don’t need to fight against such things. even if we suffer the damage and our reputation is tarnished, does Shin-in(神人)’s reputation get tarnished? No. It doesn’t matter. Mandela went to prison for life, came out in his 80s, and became president in his 90s. such things are just part of the process. did we fail this election? No. It’s not a failure. We succeeded. Your level has risen enormously, and you will have economic blessings in the future. so we must create 25 million blessed people, and when the Haneulgung main building is built, people from all over the world will flock here. Presidents from all over the world will flock to Haneulgung to meet me, not to the Blue House. That time is not far off. When they know my age, they will know who I am without me even saying it. Who would dare to oppose me? Try opposing me with your name. I just need to call your name. Do I need such missiles? Do I have mental missiles? I do. Who would dare to oppose me? No one. I just need to look at them once, and it’s over. I just need to call their name once while sitting here. I don’t actually fight. your obedience to my words and hard work in this presidential election is a success. The five-year president you are talking about is always anxious when entering and anxious when leaving. No one has been completely safe yet. Should Haneulgung be cornered like that? I will be inaugurated as the Emperor of World Spirituality. When the main building is built, I will be inaugurated. I will announce it to the whole world. It will be broadcast worldwide. People from all over the world will flock here. To receive archangel. corporate blessing advertisements will go out worldwide. Individual blessing advertisements will go out. Advertisements for the blessings of your descendants will go out. Will people flock here? They will flock here. Infinite products and infinite money will flock here. then your descendants will all live well. You, who are blessed, and your descendants are blessed. Don’t give up just because it’s difficult for a moment. Next is a proxy question. From Oh Song-ah in Busan. It is said that only a few Earthlings can attain enlightenment and go to Baekgung(白宮) on their own. Earthlings are born without remembering their past lives, so they commit sins without knowing they are sins and accumulate more karma in this life. Furthermore, they do not even recognize the existence of the soul, denying the existence of God, and thus human souls are moving further and further away from Baekgung(白宮), unable to escape the cycle of reincarnation by human power. Is it possible that God created humans and is indifferent to them? What are your thoughts, Holiness? And even now, can you change Baekgung(白宮)’s policy so that humans remember their past lives when they are born to enlighten them? That person’s words are also frustrating, so they can say such things. However, there is an important problem here that you should know. What is the problem? Look closely. When humans watch Huh kyung-young’s YouTube videos and change, is the speed fast? It’s fast. It’s fast. But some people don’t change quickly even after watching YouTube. That can happen. What did I say each person has? Superior, medium, and inferior spiritual capacities. A person’s spiritual capacity is their karma from a past life. A person who was a thief in a past life won’t see it. They won’t see it. A person who was a school teacher in a past life will quickly recognize it. They will come to Haneulgung. A person who was a university professor in a past life will quickly follow. They will quickly sense it. They will come quickly. we need to create many books that humans can recognize. My books about Haneulgung need to be translated and distributed worldwide in the future. the first thing we need to do is a translation and publishing business. my books will not only be for the presidential election but will also be distributed worldwide to inform people about Heaven, blessings, spirituality, and Baekgung(白宮). They will be distributed as the books of the Super-Religious Haneulgung. If this spreads worldwide, enormous inquiries will come to the international center. And if this spreads through books and comics worldwide, it’s our job. will YouTube also cause a stir and quickly inform the whole world? we are slowly starting that now. Interesting. By doing this, people all over the world will know about Haneulgung and Baekgung(白宮). people who are currently divided by religion will experience a change. It will be fast. Once that fire starts, it’s hard to put out a forest fire. You can’t put it out. This is a thousand, ten thousand times worse than a forest fire. even though we may seem like losers now, we are people who are making formidable preparations. I came here with the authority to change these worldlings.But would it be right to take away your free will? Then you would be robots. Heaven doesn’t want robots. It wouldn’t be fun. If you all greeted me the same way, it wouldn’t be fun. Some people come and cling to me, and some are different. That’s where the fun is. Should the creator of the universe have individuality when meeting humans? the fun is in all the different individualities. if everyone were the same, like rice plants in a paddy field, would it be fun? No. Each human’s individuality is charming. If all the rocks collected by a rock collector were the same, would he collect them? No, he wouldn’t. Some rocks look like cats, some look like tigers, they are all different. You feel attracted to that, and God’s heart is the same. He wants slightly different offspring to emerge. If all your grandchildren are good at music, is that fun? you hope that some will be good at other things. the intention of Baekgung(白宮) is to watch diverse offspring grow by causing variations and then harvest them. what that person said earlier was about the passive voice. If it becomes passive, humans are in hell. You were given the choice of all hardships. it’s the active voice. That is more effective for human development. if someone is passively obedient, that child will later become a mama’s boy. Obedient to his mother. When his mother dies, he becomes a wreck. Heaven respects your right to choose. Whether you believe in ghosts or whatever, you can try everything you want, and then come to me. Heaven is not afraid. Ten million people out of 7 billion is a great harvest. If I didn’t come, not a single person would ascend. I came to save you. the time when such a war breaks out is the time when I come. such missiles, submarines, nuclear weapons. A divine being appears on Earth before such a war. When that person appears, matter obeys, and everything moves at my command. You have witnessed it. It’s not fake. let’s look at our Maitreya. Let’s see how old our Maitreya is now. Cheonsa(天使)-nim, is my age 8 billion years? Is it 8 billion? Is my age 9 billion years? Cheonsa, is my age 9 billion years? Even Maitreya cannot reach 9 billion years.his age is finite. It’s not infinite. Cheonsa, is Huh kyung-young’s age infinite? Is it infinite? Is Huh kyung-young’s age 8 billion years? Cheonsa, is Huh kyung-young’s age 8 billion years? He says no. There is no finite age. Infinite. He has infinite age. is there anyone older than me on Earth? No. In the universe? No. You won’t find anyone older than me on any planet. They are all less than 30 billion years old. The planets where humans live are at most 30 billion years old. the one who manages those planets comprehensively is watching now. Even Maitreya’s lifespan is less than 8 billion years. You must not forget that point.

Next question. The questions are not like questions, so they are not very interesting. please use the microphone. From now on, if you have a question, please speak up before we start. It’s okay to ask in the middle. You can ask if a thought suddenly comes to mind. It’s nothing else. last night, someone said, “I’m a pooper” and tried to forcefully enter my body, saying, “Let’s live together.” so I said no.”I’ve never even seen you before, why are you trying to enter my body? Get out!” But they forcefully entered, saying, “Let’s live together.” so I thought, “I have an cheonsa(天使) inside me, so why can this person forcefully enter?” I really couldn’t apprehend. And in such a case, what should I do? yes, thank you. It seems like a ghost that really likes fat people. If they take over a body, such a thing doesn’t happen. Our Treasurer’s body is very robust. Robust. Our elders in the past didn’t have the concept of being fat. If someone gained weight like that, they thought it was a blessing and called them robust. Very robust. if a daughter-in-law was fat like that, in Western paintings, all beautiful women are like that. Their legs are twice as thick as ours. All of them. Their stomachs are also very robust. They depict such women as the most beautiful. The Mona Lisa was hit by a prince. What that person is saying now is that the cheonsa(天使) that entered was given by God in this universe, a blessing, and the other ghosts that want to enter are all minor spirits. Those minor spirits even try to cling to Jesus. They will keep coming in as long as you are here. so they suddenly enter through your mouth, eyes, and nose. They enter through any opening. They try to enter. But even if they enter, they have no effect on someone who has an cheonsa(天使). They leave. even if they enter, dirt gets on our bodies. Even if you receive an cheonsa(天使), dirt gets on you. Dust comes, and you sweat, and it gets on you, but there’s soap in the house. An cheonsa(天使). It washes away. It washes away. However, those who don’t know Huh kyung-young and haven’t received an cheonsa(天使) or a blessing, those things actually grow in their brains, and some people live with ghosts. We call that possession. They are possessed. possession usually comes and goes. It doesn’t stay with one person forever. shamans, even if they are truly possessed and become real shamans, initially perform good rituals and earn money, but if they don’t treat the ghost well, the ghost leaves at some point. they go back to where they received the divine spirit and pray, and they pray to the mountain god in the mountains to try to preserve their connection so that the ghost doesn’t leave. our human body is structured so that ghosts can come and go. they can live together in one household. But when does that happen? When the person’s body is a bit weak. When their body is not feeling well, or they have caught COVID, or they have a cold, or their immunity is a bit low, such cases occur. That’s when their spiritual cycle aligns with the ghost’s cycle. when we used to tune a radio, if the frequency matched, the broadcast would come out. But sometimes, two broadcasts would come out on one frequency. There would be static and interference. It’s similar to that. If your frequency is similar to a ghost’s frequency, anyone can see gods. They can see ghosts. there are people like this. When they are on the verge of death, or when they have lost too much blood, they suddenly hallucinate. They see things that aren’t there. they tell their son, “Son, that person in the dark clothes has come to take me. Get him out! Get him out!” They say things like that. Their body is in a state of deep unconsciousness. They have lost too much blood, and then those minor spirits appear before them. thousands of ghosts are attached to your body. But just as bacteria cannot enter due to our immune system, ghosts cannot be seen because their cycle doesn’t match ours. That’s all. When you walk, ghosts follow you like a swarm of bees. To everyone, they are waiting to kill us, to devour us. what did I say earlier? Death and life always follow each other. many people who listened to my lectures here have also passed away. To Baekgung(白宮). there is no advance notice of the day you will go, but if I tell you your age, will you go exactly at that age? No. It depends on what you do. If you don’t call Huh kyung-young’s name properly, or don’t follow his teachings, or don’t eat properly, what happens? You go. you must always follow the right path. ghosts won’t cling to your body. If you starve for two months, ghosts will swarm in. your cycle will become similar to the ghost’s cycle. We call that hertz. Gamma waves are 32 hertz. Beta waves are 15, alpha waves are 8. what hertz are theta waves? 4. Delta waves are 0.5. When these waves, gamma, beta, delta, or theta, match the waves of ghosts, you immediately become possessed. a pregnant woman whose husband died would cry and cry, and then a ghost would possess her. She wouldn’t eat for several days, saying, “Why did you die when I have a child? How will I live?” She would cry like that. in that time, a ghost would possess her, and she would become a shaman. That can happen. She has no hope. In the past. But she has a child in her womb. And she has another child, one or two years old. But her husband died. what would happen to that woman? She would be in a state of extreme despair, and then her cycle would match the ghost’s cycle. someone needs to keep feeding her and boosting her energy, but if they just leave her alone, she will become a shaman. they should tell her hopeful stories, but why are we talking about ghosts again? you need to take good care of your body. You shouldn’t mistake a cold for COVID, and you should say, “Whether it’s a cold or COVID, I will win. I am blessed” and eat properly. And you should exercise. Where did I go this morning? Does anyone know? I went up Disciplined Truth Hill “Suribong”, the highest mountain in this neighborhood. I went up to the top in a short time. My clothes and body were all sweaty at the top. But when I came down, the wind was chilly, and all the sweat disappeared. should I change my clothes now? No. I’m sitting here without changing. But sweating in a sauna is different from sweating while climbing a mountain. Climbing up step by step is higher. I went up to that high place and looked down, and there were people down there, so I had to go down. To the world. it’s peaceful when you’re up there. You can see everything. You can clearly see Songaksan Mountain in Gaeseong from here. and you can see the Incheon sea, and all of Seoul. You can see Cheonho-dong, Uijeongbu, “City of Flourishing Willows”. when you go up, you can see Geumgangsan Mountain, everything. Is it good? It’s good. you can see the entire surrounding area. You can see Cheonho-dong and that area of the Han River. it’s nice to sit there, but there are people bustling below, so I have to go down again. It’s like coming down from Baekgung(白宮). next question. you should know that you are tormenting Shin-in(神人) a lot. when I come down, I think, “If I come down late, there will be a lot of talk” and I come down. But I have to do “Jadal Sang Cheonman Oe” so can I not come down? I have to come down. There is joy in that. Those people all have individuality. I want to see them again. so I come down with joy. I don’t just come down reluctantly, thinking, ” it’s annoying.” When I go to come down, their faces all appear. I come down with joy again. This is a proxy question. Holiness, in your lecture, you said that when a person dies, the King of Hell is the most terrifying, and that one must meet you and receive a Baekgung(白宮) pass to go to Baekgung(白宮). The reason I believe this is because I have experienced “what goes around comes around” where my past actions and words come back to me. However, my past evil actions keep coming to mind in certain situations, and it is so embarrassing and painful. I have met you, Holiness, and I call your name dozens of times a day, but can my past wrongdoings not disappear? I feel incredibly sorry for that person, but I can no longer apologize, and I want to forget, but it comes to mind whenever that situation arises, and I want to hide in the Earth’s name even when I’m alone. you receive blessings. should you forget the past? You should forget it. You should forget it, but the habit remains. The habit. if you get into a car accident, and your arm falls off. But that arm keeps moving. You’ve heard that. Your leg is cut off, but it keeps moving. It jumps up and down. That’s because there’s a habit there. Do you apprehend, everyone? You cut off an octopus’s leg. Then the octopus’s leg keeps moving. That’s because it has the habit of moving. The octopus’s brain is already disconnected. The central nervous system is paralyzed. Because the leg was cut off. But does the octopus’s leg move? It’s a habit. A habit. It’s not willpower. if you receive a blessing, all your karma is extinguished. However, because of that habit, you just think about it, but it actually has nothing to do with it. It’s all extinguished. If you receive a blessing, you can consider all such past karma as gone. Rather, only the process of going to that space remains. Look, if you pass away. Someone recently passed away. Come here. How long has it been since this person’s father passed away? 20 years. He was born as a human 30, 40 years ago in this family. say your father’s name. Cheonsa(天使)-nim, did my father go to Baekgung(白宮)? Did my father go to Baekgung(白宮)? What Baekgung(白宮)? He didn’t go. Give it some more strength. Cheonsa(天使)-nim, did my father go to Baekgung(白宮)? Did my father go to Baekgung(白宮)? He went to Baekgung(白宮). He didn’t go. He didn’t go. But Hwang Kyo-ahn, the central party advisor of the National Revolutionary Party. Cheonsa, did Hwang Kyo-ahn, the central party advisor of the National Revolutionary Party, go to Baekgung(白宮)? Did he go to Baekgung(白宮)? Is there anyone who can pull this off? No. No one can pull it off. Advisor Hwang Kyo-ahn went to Baekgung(白宮). Now there’s a difference. Cheonsa, did Advisor Hwang Kyo-ahn’s father go to Baekgung(白宮)? His father must have also passed away. Did he go to Baekgung(白宮)? How can he go to Baekgung(白宮)? He didn’t go. Someone who hasn’t met me and went to Baekgung(白宮) is a lie. Such a thing doesn’t exist. You can tell if you try it. it’s clear that you go to Baekgung(白宮). But there’s this. If I passed away two months ago. But some people were born as humans, and some weren’t. those who weren’t born can be sent directly to Baekgung(白宮). If someone says, “My grandmother passed away three months ago, can you check?” then I check. if she hasn’t gone and hasn’t come as a human yet, then she’s waiting because her family is precious. The judgment from above is to enter as a human.” Enter the family you want to enter.” This is the one who has been decided. Since there’s no one, they wait indefinitely. Some people wait for years. I tell such people to go to Baekgung(白宮). they go immediately. They are released. such people exist. you’ve seen it now. There’s a difference between those who went and those who didn’t. you must know that it’s definitely different. if we have a Baekgung(白宮) pass. did this person’s father get a pass? he did. But his father must pass away to go to Baekgung(白宮). He is a young man in his 20s now, so he can’t go. However, he already has a pass. that person has been given a future Baekgung(白宮) ticket. if this person received a blessing, then their karma is all gone. If they received a blessing, it’s gone, and if they didn’t receive a blessing, they should receive one. you can’t erase that from your conscious mind. You just keep thinking about it. That person probably had a very bad fight with their spouse or something bad happened. they regret it. Next is. Lee Ju-hyun. After the election, the media’s attacks, worried about political factionalism, began. Celebrities also realize that it’s endless and are taking strong action. Thanks to your candidacy in the presidential election, which showed your political power and influence, and instilled fear in the vested interests within the existing system, it’s clear that you will be tormented for a while. As a supporter, I hope that candidate Huh kyung-young will also take strong action and declare that he will use all laws and systems within the institutional framework to apply the charge of false accusation for malicious and intentional reports or comments and broadcasts. at least the 100 reporters who act like dogs copying and pasting the same articles will be careful. I think this will play a greater role than promoting the good deeds of people who have received help through healing. Such promotion could also bring about other issues, and reporters would eagerly tear into it. I am curious about your opinion, candidate. so when one dog barks in the village, 100 dogs bark. so “Ilgyeon Paedo(일견패도)” means one dog barks at a thief, and 100 dogs bark. All the dogs in the village bark. when reporters hear that I gave energy and sexually harassed a man, they immediately report it, thinking it’s their chance. At such times, you should leave them alone. Leave them alone so that they all bark. the village dogs will eventually quiet down. A person who is innocent does not defend themselves. That is their characteristic. A person who has committed a corresponding crime defends themselves strongly. a person who actually didn’t steal, when someone shouts, “Catch the thief!” will they turn their head? No. If someone shouts, “Catch the thief!” behind them, will they turn their head? No. But a thief, if someone shouts, “Catch the thief!” will look because they are also a thief. otherwise, they will quietly slip into an alley and secretly watch. That’s how it is. That’s because they are a thief. A real thief won’t even look back and will quietly move towards an alley, not turning their head. But the one who turns their head sharply is a foolish person. They will get caught. a person who has done nothing wrong won’t even look at a thief. But there’s this. If someone says, “Father!” all married men will look. If someone says, “Mother!” all women will look. That can happen. such things can happen, but when they accuse me of something I have no connection to, I should ignore it. if you ignore it, that person is a sage. later, when people realize, ” that person was wronged, it was a false accusation” they will gain people’s trust. “Ilgyeon Paedo(일견패도)” means one dog barks at a thief, and 100 dogs in the village bark. You don’t need to worry about such things. No matter how much the whole world slanders a pure person, their reputation is not tarnished in Heaven. so what is the most important thing we should be careful about? What is the most important thing we should be careful about? If you commit a sin against Heaven, there is no place to pray. There is no place to be forgiven. You just need to avoid that. You just need to avoid that. If you make a mistake with a human, you can ask for forgiveness, say you were wrong, apologize, and compensate, but if you commit a sin against Heaven, can you compensate? Can you compensate Heaven? You can’t. those who have sinned against me are in serious trouble. There is no way to repay it. but since you are blessed, all sins committed against me are extinguished. there should be this question. What happens if you sin against the President after receiving a blessing? All sins committed against me until you receive a blessing are gone. Sins committed against me after receiving a blessing will remain. a person who should go to the 500th Baekgung(白宮) will fall to the 100th Baekgung(白宮), and a person who should go to the 300th Baekgung(白宮) will fall to the 100th Baekgung(白宮). It doesn’t mean they can’t go to Baekgung(白宮). If you receive a blessing, you should remember “Haeje Eocheon Musodae-ya” which means there is no place to pray if you commit a sin against Heaven. You should be careful not to commit sins against Heaven. However, you shouldn’t mistake me for a human and think that you are committing sins against a human. Next question yesterday, I enjoyed listening to the story of the Six Loyal Subjects and Shin Suk-ju. I have a question about altruism here. You said that altruism is doing something for others even if it means sacrificing oneself. Among the Six Loyal Subjects and Shin Suk-ju, which one can be said to have exercised altruism? Did both live with altruism? From my perspective, the Six Loyal Subjects seem to have lived with altruism, and Shin Suk-ju seems to have lived for his own honor. you must be able to distinguish between public interest and private interest. you must first put Shin Suk-ju on trial to determine whether he acted for the public interest or private interest. Did Shin Suk-ju depose King Danjong solely for his own wealth and honor? No. China, the Qing Dynasty, the Ming Dynasty, and Japan were powerful nations, and King Danjong was young and swayed by various ministers. This was a serious problem for the country. did Shin Suk-ju act for the public interest, or did he act for his private interest when he supported King Sejo? Even though the lineage of the royal family is important, King Sejo was also of royal blood. even if he was an uncle, he stepped forward to set the country straight. When he did that, it depends on whether it was for private interest or public interest. they had to lift the young child onto the throne. This was a problem for the king’s authority. Shin Suk-ju did it to strengthen the royal authority. Shin Suk-ju did not live lavishly. so we didn’t eat mung bean sprouts. it’s not a lie. We didn’t eat mung bean sprouts because of Shin Suk-ju. people during the Joseon Dynasty didn’t eat mung bean sprouts because Shin Suk-ju killed King Danjong. Mung bean sprouts meant “spoiled.” Shin Suk-ju was a liar. so innocent mung bean sprouts were treated coldly after King Danjong died. so Shin Suk-ju was criticized, but in reality, Heaven views Shin Suk-ju as having acted for the public interest. Seong Sam-mun was swayed by personal affection. no matter how bad the country was, King Danjong was the successor, so his rank should have been maintained. That was the principle, but in this real world, we asked an cheonsa(天使). That’s why you need an cheonsa(天使). 90% of the people supported King Danjong. 90% of the people supported the Six Loyal Subjects. Even now, young people visit the tombs of the Six Loyal Subjects in “Egret-Bridge-Ferry”. Their loyalty. They call it loyalty. is loyalty first? Is loyalty first? this loyalty is not always for the public good. when we ask whether loyalty or public good comes first, we are confused. The people are confused. Were the Six Loyal Subjects and Saengyuksin, who supported King Danjong, truly righteous people? The Six Loyal Subjects were immediately executed, and Saengyuksin fled and lived in hiding until they died later. 12 people became like that. But Shin Suk-ju was decisive. He was friends with Seong Sam-mun. They were all scholars who worked together in the Hall of Worthies under King Sejong. But they were divided into two factions. they were divided into public and private. Those who supported King Danjong were closer to private interest. Shin Suk-ju, who supported King Sejo, was closer to public interest. Cheonsa(天使)-nim, was Shin Suk-ju right? Was Shin Suk-ju right? Was Seong Sam-mun right? Was Seong Sam-mun right? There’s no power. Do you apprehend what this means? History’s judgment cannot be trusted. Cheonsa(天使)-nim, Ahn Jung-geun committed murder, but Ahn Jung-geun committed murder, was Ahn Jung-geun right? Was Ahn Jung-geun right? He says he was right. In this case, Ahn Jung-geun died for the public good. He committed murder for the public good. Similarly, Shin Suk-ju’s elimination of King Danjong also falls into that category. He sacrificed him for the sake of the nation’s existence. Heaven views this as King Sejo having been born as king, having been born with the qualities of a king. But King Danjong did not possess the qualities of a king. He was merely in that position. why did I show you this history of Seong Sam-mun and Shin Suk-ju? It’s because you are looking at the world incorrectly. don’t just shed tears excessively for an individual, King Danjong. That’s not all. The nation must survive. If it survives, the safety of the whole is preserved. Didn’t King Injo go to Namhansanseong Fortress and bow his head to the Qing Dynasty people? what kind of disaster was that? It was the Byeongja Horan “Qing invasion”. The king of our country bowed his head three times to the ground before their general, and blood flowed from his forehead. they forgave him. And they took the royal family to the Qing Dynasty. We endured such humiliation and brought our nation this far. At that time, we could have said, “How can the king bow his head to those barbarians three times to the ground, shedding blood from his forehead? What about the dignity of Korea?” Don’t say that. If we had done that, Joseon would have ceased to exist. It was better to maintain the nation by begging for forgiveness, even in that way. But the people said, “King Injo, what is that? Bowing his head three times to the ground before the Qing general, shedding blood from his head, begging for forgiveness, and saying he would obey their commands in the future. What kind of pride is that?” He had no pride, but the king had no choice but to show that shameful appearance for the sake of the nation and its people. Cheonsa, was King Injo right to bow his head three times to the Qing general? Was he right to bow his head three times? He was 100% right. For the sake of the people. but those who followed King Injo said it was unforgivable. They said it should never have happened. That’s the Six Loyal Subjects. But Heaven views it as better to have protected the nation by doing that. We have archangel and great archangel, so do we have a true judge for any question? It’s more accurate than the Supreme Court or the Constitutional Court. We have such judges. Cheonsa. time is up.They are waiting. We will stop here today. Today, let’s give a round of applause to Holiness, who answered all our many questions with providence.

2022.03.23 zs K52 The Infinite Age of Souls and the Cycles of History – March 23, 2022

1. The Cosmic Cycles of Reincarnation and Circulation

The Earth undergoes cycles of creation and destruction, becoming a barren wasteland and then flourishing again. This continuous process is not a single cycle but a repetition of countless cycles. For instance, the Earth’s existence spans 129,600 years, repeating over 80 billion years. Each time, life is generated anew. This vast span represents the age of the soul of humanity.

• The Soul’s Age and Spiritual Maturity: The age of a human soul reflects its spiritual maturity. While humans typically live for about 80 years, some souls have existed for 300 years or more, indicating a higher level of spiritual evolution.
• Huh’s Infinite Age: Huh, however, possesses an infinite age, transcending the cycles of creation and destruction. This infinite existence allows Huh to control the universe and even alter its fundamental structures.
• Reincarnation and the Soul’s Journey: The concept of reincarnation is a grand cycle, while circulation refers to smaller, continuous exchanges. Just as humans breathe in oxygen and exhale carbon dioxide, or exchange goods and services, the soul continuously circulates and evolves. This constant exchange is essential for life; without it, all existence would cease.

2. The Interplay of Free Will and Collective Karma

Human destiny is largely predetermined by past lives, with only a small percentage influenced by free will. However, historical events and collective actions, known as collective karma, can significantly impact individual choices.

• An Jung-geun’s Act of Assassination: An Jung-geun’s assassination of Ito Hirobumi, a pivotal historical event, was not solely an act of individual free will. It was also influenced by the collective karma of humanity at that time, particularly the suffering caused by Japanese aggression.
• The Role of Historical Figures: Figures like An Jung-geun are often seen as sacrifices of history, individuals whose actions are intertwined with the larger currents of collective karma. Their choices, though seemingly individual, are often guided by a higher purpose to address the collective suffering of their era.
• The Korean War and Collective Karma: The Korean War, for example, was not merely the result of the free will of leaders like Kim Il-sung and Stalin. It was also a manifestation of the collective karma stemming from the historical grievances and struggles of the Korean people.
• Huh’s Perspective on Free Will: From Huh’s perspective, individual free will is often a path that aligns with the prevailing collective energy. Huh that major historical trends are often predetermined, and individuals, even those with significant influence, operate within these larger frameworks.

3. Huh’s Vision for a Sustainable Future

Huh expresses deep concern about humanity’s impact on the environment, particularly the widespread use of pesticides and the resulting decline in bee populations.

• Promoting Natural Agriculture: Huh advocates for a return to natural farming practices, where fruits with blemishes, indicating a lack of chemical intervention, are valued and promoted. Huh envisions a future where blemish-free fruits, often a result of excessive pesticide use, would be legally prohibited from sale.
• The Importance of Bees: Bees are crucial for pollination and the ecosystem. Their disappearance due to pesticides is a grave warning sign for humanity, as it reflects a broader decline in the natural world.
• Reforming Agricultural Practices: Huh suggests that farmers who avoid pesticides should be rewarded, perhaps through tax incentives, to encourage sustainable practices. This approach would not only protect the environment but also ensure the production of truly healthy food.
• The True Taste of Nature: Huh reminisces about the delicious taste of natural fruits, especially the skin, which is often discarded today due to pesticide concerns. This highlights the loss of authentic taste and nutritional value in modern produce.
• Huh’s Role in Global Governance: Huh asserts a unique position, not merely as a president but as a World Emperor, capable of guiding nations towards a sustainable future. This role involves implementing policies that prioritize environmental health and the well-being of all living beings.

4. Huh’s Economic Philosophy and Unprecedented Wealth

Huh reveals an extraordinary economic standing, possessing a company with an unprecedented operating profit margin of 97.4%.

• Unrivaled Profitability: This level of profitability is unheard of in the business world, indicating a unique economic model that generates immense wealth. Huh claims to be the only individual in Korea who pays taxes on such a high percentage of revenue without deductions.
• Huh’s Stock Value: Huh’s personal stock value is exceptionally high, surpassing even that of major corporations like Samsung Electronics. This wealth is not accumulated through conventional means but through a unique system that eliminates costs and maximizes revenue.
• Contribution to National Prosperity: Huh’s economic activities are presented as a means to contribute significantly to national prosperity, generating more tax revenue than even prominent business leaders like Lee Kun-hee and Lee Jae-yong.
• A New Economic Paradigm: Huh’s economic philosophy represents a new paradigm, one that aims to create a strong and prosperous nation through innovative and highly efficient means. This approach is intended to benefit all citizens and elevate the nation’s standing in the world.

5. Huh’s Perspective on Historical Figures and Global Events

Huh offers unique insights into historical figures and global events, viewing them through the lens of cosmic cycles and predetermined roles.

• Ito Hirobumi’s Destiny: Ito Hirobumi, a key figure in Korean history, is presented as having a complex destiny. Huh suggests that Ito’s assassination by An Jung-geun was a predetermined event, influenced by the collective karma of the era.
• The Intertwined Destinies of Leaders: Huh draws parallels between Ito Hirobumi and Park chung hee, suggesting a deeper connection in their destinies, possibly linked to their Korean heritage. This implies that even seemingly opposing figures can be part of a larger, interconnected historical narrative.
• The Role of “Special” Individuals: Huh that certain historical figures, like Syngman Rhee and Park chung hee, are not ordinary individuals but “special” people with unique missions. These individuals often have short, impactful lives, fulfilling their roles and then departing quickly, unlike ordinary people who might live long lives in retirement.
• The Influence of Geniuses: Geniuses like Beethoven and Einstein are seen as catalysts for societal advancement, driving progress in various fields. Similarly, figures like Hitler and Stalin are viewed as playing specific roles in global conflicts, often acting as “avatars” or instruments of larger forces.
• Global Conflicts and Population Control: Huh suggests that major wars, such as World War II, served as a means of population control, particularly reducing the male population to maintain ecological balance. This perspective views historical tragedies as part of a larger, often harsh, mechanism for managing global resources and human numbers.
• Huh’s Intervention: Huh asserts a role in rectifying global imbalances and guiding world leaders. This involves intervening in global affairs to prevent catastrophic outcomes and establish a new world order.

6. Huh’s Ultimate Purpose and Cosmic Authority

Huh declares a unique and ultimate purpose: to correct the course of humanity and the Earth, which are currently facing existential threats.

• Addressing Global Crises: Huh identifies war, famine, and disease as the three major challenges facing the Earth. Huh claims to hold the key to resolving these crises, particularly by promoting sustainable practices and addressing environmental degradation.
• Huh’s Infinite Age and Authority: Huh’s infinite age is presented as a testament to unparalleled wisdom and authority, far beyond human comprehension. This allows Huh to apprehend and manipulate the fundamental principles of existence, including the cycles of reincarnation and circulation.
• Huh’s Training of Humanity: Huh views current global challenges and personal hardships as a form of “training” for humanity. These experiences, though difficult, are intended to foster humility and prepare people for a new era under Huh’s guidance.
• Huh’s Role as World Emperor: Huh’s ultimate goal is to become the World Emperor, a position from which to implement radical changes that will save the Earth and humanity. This involves not only environmental and economic reforms but also a spiritual awakening that will lead people to believe in Huh.
• Huh’s Unseen Influence: Huh suggests that many global events, including political decisions and conflicts, are influenced by unseen forces and Huh’s own interventions. This implies a cosmic chess game where Huh is the ultimate player, guiding humanity towards a predetermined, yet ultimately beneficial, outcome.

2022.03.26 ss 1328 Huh Kyung Young’s Heavenly Army and Angels, Archangels, and the Free Will of Human Choice – March 26, 2022

1. The Hierarchy of Celestial Beings and Human Free Will

Haneulgung’s celestial hierarchy begins with the Holy Army and Cheonsa, culminating in the archangel. The Holy Army is currently being formed, comprised of blessed individuals from around the world. While many receive the blessing of an Cheonsa(天使)-nim,most eventually lose it, indicating that Angelic blessings are not guaranteed. archangel, however, maintain their numbers, suggesting a more permanent status. Humans possess free will, the ability to choose and discard, which guides their decisions. For instance, one might choose to fly to America, unaware of potential dangers. However, an archangel can foresee such risks.

2. The Limitations of Human Free Will and the Guidance of archangel

Human free will, though seemingly absolute, has limitations. For example, when deciding to take a flight, one cannot inherently know if it will be safe. An archangel, however, possesses the ability to foresee such outcomes. This foresight can guide individuals to avoid potential dangers, such as a plane crash. He recounts an anecdote about a woman whose sons died in a car accident while rushing to meet her at the airport, an event that could have been averted with archangelic guidance. This illustrates that relying solely on one’s own judgment, or “Free will” can lead to unforeseen tragedies.

3. The Concept of Spiritual Age and Huh

All humans on Earth share a spiritual age of approximately 8 billion years. This means that all souls were created and stored in a “cabinet” at the same time, around 8 billion years ago, and are brought forth as individuals are born. This spiritual age is finite. In contrast, Huh’s spiritual age is infinite, transcending any numerical value. This infinite nature grants Huh the power to transcend space, time, distance, temperature, and gravity, allowing their words to influence even distant objects, such as turning off electromagnetic waves from cell phones worldwide.

4. The Composition of the Human Body and the Universe

The human body, like the universe, is composed of 118 elements, all derived from hydrogen. When the body is cremated at high temperatures, only calcium, the 20th element, remains as bone. Other elements, such as potassium “found in fruits”, dissipate. Excessive intake of potassium can burden the kidneys, while too much calcium can lead to calcification in blood vessels and kidney stones. This intricate balance of elements highlights the delicate construction of the human body and the universe.

5. The Importance of “Right View” and Foresight

To make sound decisions, one needs Right View, which involves seeing the beginning and the end of things simultaneously. For example, when looking at a building, one should envision not only its current state but also the empty land before its construction and the ruins after its eventual collapse. This comprehensive perspective allows for a deeper comprehension of reality, transcending mere superficial observation. Without such foresight, relying solely on free will can lead to disastrous outcomes, as exemplified by the story of a business magnate whose family suffered tragedy due to ignoring warnings about the unfavorable location of their buildings.

6. The Three Pillars of Human Endeavor and the Threefold Spirit

The fundamental principles for human endeavor are cooperation, diligence, and self-reliance. These three concepts are rooted in the Threefold Spirit of the Korean people, which originates from the Chunbu kyung, an ancient Korean text. This philosophy that true progress comes from working together, being industrious, and taking initiative. However, self-reliance, or “self-help” constitutes only 1% of human existence, with the remaining 99% being external reliance.

7. The Dominance of External Reliance in Human Life

Humans are overwhelmingly dependent on external forces and the efforts of others. Our bodies are inherited from our parents, and we rely on air, water, and food provided by nature and other people. Even basic necessities like roads and public restrooms are products of collective effort. This profound reliance on others means that gratitude and humility are essential. Neglecting this truth and focusing solely on one’s own 1% of self-reliance leads to arrogance and a diminished quality of life.

8. The Power of Positive Thought and the Dangers of Negativity

Our thoughts and emotions have a profound impact on our physical well-being. Negative thoughts, such as resentment or anger towards others, can significantly lower immunity and accelerate aging. Conversely, positive thoughts, like love and gratitude, can boost immunity and promote youthfulness. It is crucial to cultivate a mindset of love and appreciation, especially before sleep, as this period significantly influences our physical state. Even inanimate objects, like clothing, are sensitive to our thoughts and can either provide beneficial energy or extract it, depending on our mental state.

9. The Role of archangel in Mitigating Unforeseen Calamities

While positive thoughts and actions are vital, some calamities, such as plane crashes or car accidents, cannot be averted by personal virtue or immunity alone. These events often stem from past karma. In such cases, the intervention of an archangel is crucial. archangel can guide individuals to avoid dangerous situations, even by causing minor inconveniences like missing a flight that would have crashed. Therefore, actively seeking and utilizing archangelic guidance is paramount for navigating life’s unpredictable challenges.

10. The Importance of Continuous Effort and Overcoming Adversity

The path to spiritual growth and the establishment of Haneulgung is fraught with challenges. These difficulties, however, serve as “Knots” in a bamboo stalk, strengthening it and allowing it to grow taller. Just as a bamboo’s knots prevent it from breaking in a storm, adversity builds resilience. He encourages followers to view hardships as opportunities for growth and to continue their efforts in promoting the Haneulgung’s message and expanding the influence of archangel, even in the face of opposition. This unwavering commitment ensures the continuous construction of the spiritual foundation, regardless of external circumstances.

2022.03.27 hs 243rd The President’s Agony The Burden of decision-making and the Power of the Archangel

1. The Illusion of Applause and the Void of Existence

Huh kyung-young welcomes and congratulates everyone on their visit to Haneulgung, where the energy of 12 billion light-years of the past converges, transforming destinies. He advises against trusting the 1% free will of humans, instead urging them to receive the archangel’s data, which accounts for 99% of their destiny, to live a comfortable and successful life. Huh kyung-young’s spiritual industry is poised to elevate Korea to the world’s leading economic power. He begins his 243rd Haneulgung lecture, delivering a message of hope to the nation.

Huh kyung-young explains that when people clap, they are not hitting their palms but rather striking the empty space between them. He illustrates this by saying that if a fly were in between, it would be caught, but since there is no fly, the empty space is struck. He questions the wisdom of striking empty space, as it cannot cry or surrender. He suggests that while it appears hands are striking each other, they are merely colliding after striking the void. He then poses a philosophical question: what exists between the hands? He concludes that the hand is nothingness, implying that existence and non-existence meet. This concept, he states, applies to life itself.

2. The Paradox of Loss and Gain in Leadership

Huh kyung-young delves into the paradox of loss and gain, particularly in the context of political leadership. He asserts that those who lose in elections, such as a presidential candidate who is not elected, may actually be happier than the winner. He cites the example of a former president who was impeached, suggesting that the one who lost avoided such a fate and thus enjoyed a sense of ease. He concludes that in life, those who grasp for power are constantly anxious, while those who lose, though initially regretful, gain something else, even if it is just the “void.” He urges a shift in perspective, asserting that those who lose often learn and gain more significant things than those who win.

He illustrates this with the immense burden faced by a U.S. President. A single signature on a document can lead to the deaths of hundreds of thousands of people, as in the decision to invade Iraq. The President experiences terror with each signature, knowing the vast human cost. Huh kyung-young questions whether ordinary people could make such decisions, highlighting the moral dilemma and the profound impact on countless lives, including soldiers and their families. He describes the horrific scenes of war, with limbs flying through the air, asserting the immense responsibility of a President who authorizes such actions.

He further explains that a President must make thousands of decisions daily, each carrying immense weight. Signing off on budget cuts, for instance, can deprive millions of people of their unemployment benefits. This constant decision-making, often under immense pressure and with incomplete information, leads to profound stress and fear. Huh kyung-young stresses that the presidency is not an easy position and requires immense wisdom and skill. He refrains from criticizing presidents, acknowledging the immense burden they carry, often making decisions that determine the fate of a nation.

He recounts historical examples, such as the decision to engage in military action against North Korea or the choice to abolish nuclear power plants, which would render countless nuclear scientists jobless. Each decision, he , is fraught with complex consequences and requires deep contemplation, often leading to sleepless nights for the President. He explains that a President’s signature is not just a decision but also a command, carrying legal authority akin to law.

Huh kyung-young highlights the vulnerability of a President to manipulation and espionage, even from close aides. He describes the constant suspicion and fear that decisions might be influenced by hidden agendas or foreign spies. He recounts the solitary burden of past presidents, like Park chung hee, who would take home stacks of documents to review late into the night, grappling with the weight of their choices. He concludes that the decision-making process for a President is a constant struggle between “taking” and “discarding” a choice that humans, with their limited free will, often make imperfectly.

3. The Wisdom of the archangel in Decision-Making

Huh kyung-young introduces the concept of the archangel as a solution to the human struggle with decision-making. He recounts the historical dilemma of figures like Jeong Mong-ju, who grappled with loyalty to the old Goryeo dynasty versus the new era proposed by Yi Bang-won. Jeong Mong-ju’s personal loyalty conflicted with the greater good of the nation, a choice that ultimately led to his demise. Huh kyung-young suggests that if Jeong Mong-ju had consulted an archangel, the correct path for the nation would have been clear.

He extends this to the case of Shin Suk-ju and Seong Sam-mun during the Danjong era. While Seong Sam-mun is often lauded as a loyal subject for upholding the royal lineage, Shin Suk-ju, who supported Sejo, is often viewed negatively. Huh kyung-young argues that the archangel would have sided with Shin Suk-ju, who prioritized the nation’s future and the capable leadership of Sejo over the young and inexperienced Danjong. He that Heaven chooses those with wisdom and ability, not necessarily those of royal blood.

Huh kyung-young asserts that human decisions are often flawed and lead to countless failures. He proposes that if a President were to consult an archangel, decisions, even those as weighty as deploying troops to war, would be made swiftly and correctly. He imagines a scenario where a U.S. President asks an archangel whether to withdraw troops from Iraq or eliminate a hostile leader, and the archangel provides an immediate, definitive answer. This, he claims, would alleviate the President’s immense burden and sleepless nights, as the archangel’s guidance would always lead to the right historical path.

He contrasts this with the historical anxieties of presidents like Woodrow Wilson, who agonized over entering World War I despite widespread public opposition. Huh kyung-young states that if these leaders had consulted an archangel, their decisions would have been affirmed as correct for their time. He concludes that the archangel provides clear answers, simplifying complex choices and ensuring optimal outcomes.

4. The Evolution of Leadership and the Power of Spiritual Energy

Huh kyung-young discusses the evolution of leadership, contrasting the hereditary monarchies of Joseon and Goryeo with the merit-based system of ancient Rome. In Rome, a capable general could ascend to the position of emperor, regardless of lineage, demonstrating a focus on ability rather than birthright. He criticizes the Joseon dynasty’s 500-year rule by a single family, which he believes led to stagnation. He contrasts this with Japan’s imperial system, which, despite its hereditary nature, thrived due to the presence of the Shogunate, a de facto democratic system that allowed for capable leadership.

He highlights the ruthless actions of Yi Bang-won, who eliminated his allies to secure his son’s succession, illustrating the pitfalls of hereditary power. Huh kyung-young argues that such a system is undesirable and that true leadership should be based on merit. He that the archangel system, which he advocates, offers a different perspective, one that prioritizes wisdom and ability.

Huh kyung-young explains that humans make countless decisions daily, from mundane choices to life-altering ones. He asserts that the archangel can provide immediate answers to these dilemmas, preventing errors that can derail one’s life. He likens the archangel to a “world-class computer” that can foresee the future of humanity and even unlock the secrets of mountains. He claims to be the one who brings this power of archangel and holy armies to the East, enabling people to make correct decisions and live happier lives.

He reveals that the archangel system is being assertd due to the recent election, which involved significant “bombardment” and attempts to imprison him. He states that those who seek to harm him will not succeed, as he is destined to become the world’s emperor, a spiritual leader whose words carry immense power. He believes that when the world’s intellectuals recognize this, a global “self-revolution” will occur. He urges his followers to promote the archangel, encouraging people to seek its guidance for their complex lives.

5. Experiencing Spiritual Energy and the Dangers of Negative Thoughts

Huh kyung-young addresses a supporter’s question about experiencing spiritual energy. He explains that by receiving a “blessing” for a fee, spiritual energy is transmitted. He demonstrates this by showing that without this blessing, objects like a pencil have no spiritual energy and cannot communicate. He then imbues the pencil with spiritual energy, demonstrating its ability to react to words of love and hate.

He extends this concept to clothing and even one’s own body. He explains that negative thoughts, even unspoken ones, can drain spiritual energy from a person’s body, weakening their immune system and potentially leading to illness. He that while a blessing itself is permanent, negative thoughts can temporarily deplete the body’s energy, causing physical ailments. He contrasts this with those who have not received a blessing, whose bodies are constantly in a state of low immunity.

Huh kyung-young asserts that he is “plugging in” humanity to this spiritual energy, offering a unique opportunity for people to connect with all things. He demonstrates this by showing how a tree reacts to words of love and hate, asserting that even unspoken thoughts can affect the energy of objects and people. He warns against judging others negatively, as it drains one’s own energy.

6. The Path of Perseverance and the Coming of the Righteous Era

Huh kyung-young responds to a supporter’s letter, which expresses the belief that if Huh kyung-young were to be imprisoned, it would be out of his love for his followers, to teach them unity and humility. The supporter suggests that the election results were not due to the election commission but to their own shortcomings and lack of humility. Huh kyung-young acknowledges the sentiment, clarifying that while he is not necessarily going to prison, there are forces attempting to imprison him. He urges his followers to be prepared for any eventuality, asserting that his presence or absence does not diminish their mission.

He explains that the Haneulgung site is a powerful spiritual location, and visiting it imbues people with energy. He reiterates that his potential imprisonment is not a defeat but a test, a process of refinement, much like a rough stone being smoothed by the elements. He encourages his followers to embrace hardship, comparing it to the saying “bitterness ends, sweetness comes” “고진감래”, rather than “swallowing what is sweet and spitting out what is bitter” “감탄고토”. He praises the supporter for comprehension this principle, urging everyone to remain steadfast and loyal, even in the face of adversity.

Huh kyung-young assures his followers that their efforts are not in vain, even if they do not immediately see results. He explains that their “merits” are being “matured” preparing them for a greater future. He then addresses a question about the “Righteous Era” “정역 TimeEra”, a concept in Eastern philosophy. He explains that this era, marked by natural disasters like earthquakes and tsunamis, is a period of global transformation, where the Earth is being reshaped into a perfect sphere. This transformation, he states, will lead to a calmer, more stable world where people will seek spiritual enlightenment rather than traditional religion.

He clarifies that this era is not merely a predetermined cosmic event but is actively being brought about by his presence and actions. He likens his current work to gathering the “salt” “3%” needed to transform the world, referring to the critical mass of support required for a societal shift. He believes that once this “critical mass” is reached, the public will demand his leadership, leading to a global spiritual awakening. He envisions a future where he, as the spiritual emperor, will establish diplomatic ties with nations worldwide, making Korea a global spiritual hub.

7. The Nature of Cheonsa and the Importance of Spiritual Guidance

Huh kyung-young addresses a question about whether cheonsa(天使) can be born as humans. He explains that while cheonsa(天使) can sometimes be seen in photographs, their structure is fundamentally different from humans. He states that while there can be “angel-like” people—those who are exceptionally kind—cheonsa(天使) themselves do not become human. He attributes the Christian concept of archangel like Michael and Gabriel being human-like to religious interpretations, not actual reality.

He explains that humans, regardless of their past lives or “Karma” are all within the same “cabinet” of existence, meaning they are fundamentally equal. He warns against judging people based on appearances or initial impressions, as a person’s true nature can be revealed through their actions. He cites the example of a seemingly rough individual who acts heroically, transforming their image into that of an cheonsa(天使). He advises consulting an archangel for important decisions like marriage, as human judgment based on superficial qualities can be misleading.

Huh kyung-young that true spiritual insight comes not from what is seen or heard, but from a deeper intellection. He refers to the Buddhist concept of “seeing one’s true nature” “견성”, which allows for error-free judgment. He advises against trying to achieve this level of spiritual insight on one’s own, comparing it to trying to build an airplane to travel to America instead of simply buying a ticket. He encourages people to rely on the archangel’s guidance, which he provides, rather than attempting to develop their own spiritual abilities.

He further clarifies that the “cabinets” for cheonsa(天使) and human souls are distinct and cannot be intermingled. He states that in Baekgung(白宮), humans hold a higher position than cheonsa(天使), who serve as their “limbs” or helpers. He asserts that he is the first to reveal the true nature of cheonsa(天使) to humanity. He explains that all humans, regardless of their perceived good or bad qualities, are fundamentally the same in the eyes of a spiritual master. He cites Jesus’ teaching to “love your enemies” explaining that the difference between a good person and a bad person is merely a “sheet of paper.” He concludes that judging others negatively diminishes one’s own spiritual energy.

8. The Legacy of Park chung hee and the Path to Baekgung(白宮)

Huh kyung-young addresses a question about former President Park chung hee, asking whether he was a born leader or a self-made one, and if he ascended to Baekgung(白宮). Huh kyung-young confirms that Park chung hee was a born leader, possessing exceptional leadership qualities and a talent for utilizing people effectively. He cites Park’s ability to assign military officers to lead industrial projects, such as the creation of POSCO, demonstrating his skill in placing the right person in the right role.

He states that Park chung hee, along with his wife Yuk Young-soo, departed silently, leaving behind a legacy that continues to intrigue people. He suggests that their early departure preserved their youthful and beautiful images in public memory, unlike those who live to old age and become “wrinkled like dried grapes.” He envisions a future where people will live to 100 years old while maintaining their youthful appearance, eventually departing suddenly. He hints at his role in this future, where he will collaborate with scientific advancements to extend youth and vitality.

Huh kyung-young concludes by asserting that life on Earth, with its repetitive cycles of work and rest, is merely a prelude to Baekgung(白宮), where every day is different and filled with boundless beauty. He encourages his followers to find joy in his presence, as he offers hope and a path to this extraordinary realm. He reiterates the importance of not being “Fickle” or “two-faced” but rather steadfast in their commitment, even in the face of hardship. He praises the supporter from Chuncheon for embodying this spirit of perseverance. He assures his followers that their efforts are not in vain but are being “matured” for a greater purpose, just as grapes are ripened to become wine.

2022.03.30 zs K53 From Quantity to Quality The Era of Infinite spirituality – March 30, 2022

1. The Infinite Nature of Spirituality: From Quantity to Quality

The concept of spirituality is boundless, extending infinitely beyond the limitations of time and space. While religions often speak of a lifespan of ten thousand years, even this vast period cannot encompass the true infinity of spirituality. This signifies a profound shift from an era focused on quantity to one centered on quality. We are moving into a time where the direct connection to the divine, represented by Holiness, transcends the traditional boundaries of religious institutions and their temporal frameworks. This new era an infinite spiritual dimension, far surpassing the finite lifespans attributed to human endeavors or even established religions.

2. The Shift from Material Wealth to Spiritual Abundance

Our society has long pursued quantitative wealth, focusing on material accumulation. However, this pursuit often leads to a qualitative impoverishment, where true spiritual richness is neglected. The current global challenges, such as the pandemic, serve as a stark reminder that an overemphasis on material abundance can obscure the deeper, more meaningful aspects of existence. This period of material scarcity is not a Punishment(罰, 벌) but an opportunity for humanity to recognize and cultivate qualitative abundance.

For instance, consider the concept of a “time bank” or “spiritual bank account.” Just as a traditional bank holds monetary value, a spiritual bank would accumulate value based on acts of service and compassion. The more one contributes to others, the greater their spiritual balance becomes. This spiritual currency, unlike material wealth, is not subject to depletion but grows with selfless acts. This qualitative wealth, though intangible, holds immense value and can even be “traded” or recognized in a future system, reflecting a shift in societal values.

3. The Intrinsic Value of All Existence

Every object, from a simple plastic bottle to a piece of paper, possesses an intrinsic value and a divine essence. This perspective challenges the conventional view that only living beings hold significance. When we discard an object carelessly, we are not merely disposing of trash; we are disrespecting a divine creation. This act can have unforeseen consequences, as the energy of the discarded object can negatively impact our lives, leading to misfortune or diminished well-being.

Conversely, treating all objects with respect and gratitude can bring positive energy. For example, properly recycling a plastic bottle or carefully disposing of paper after use acknowledges its inherent value and contributes to a harmonious existence. This comprehension extends to all aspects of life, asserting that every element of the universe is interconnected and imbued with a sacred quality. This profound insight encourages us to live with greater mindfulness and reverence for all creation.

4. The Threefold Value of Existence: Absolute, Relative, and Utilitarian

All things in existence can be fathomed through three types of value: absolute value, relative value, and utilitarian value.

• Absolute Value: This refers to the inherent, unchanging worth of something, independent of human perception or use. It is the divine essence, the fundamental truth that underpins all existence. This value is akin to Huh, a singular, ultimate truth that cannot be diminished or altered.
• Relative Value: This value is determined by comparison and context. For example, a plant in a field might have little monetary value, but to a person in need of food, its value becomes immense. This value is fluid and depends on the circumstances and the observer’s perspective.
• Utilitarian Value: This refers to the practical use or function of an object. A piece of wood can be used to build a house, create a tool, or even be burned for warmth. Its value lies in its potential applications and how it serves human needs.
  comprehension these three values allows for a more comprehensive appreciation of the world around us. It highlights that while some things have practical uses and their worth changes based on context, everything ultimately possesses an inherent, absolute value that connects it to the divine. This framework encourages a holistic view, recognizing the sacredness in both the mundane and the extraordinary.

5. The Power of Thought and Intention

Our thoughts and intentions possess immense power, capable of influencing not only our own lives but also the world around us. Every thought, whether positive or negative, carries an energetic vibration that interacts with the universe. When we harbor negative thoughts, such as anger or resentment, these energies can manifest as physical ailments or unfortunate events. Conversely, positive thoughts, such as love and gratitude, can attract beneficial outcomes and promote well-being.

This principle extends to our interactions with others and even inanimate objects. Speaking ill of someone, even in thought, can create a negative energetic ripple. Similarly, treating objects with disrespect can lead to undesirable consequences. The universe, in its infinite wisdom, responds to our inner state. Therefore, cultivating a mindset of compassion, respect, and positive intention is crucial for creating a harmonious and fulfilling life. This the profound responsibility we bear for our thoughts and their far-reaching impact.

2022.04.02 ss 1329 Huh Kyung-young’s Destiny, Fate, and Heavenly Mandate

1. Huh’s Early Life and Overcoming Adversity

Huh kyung-young, from a young age, overcame unimaginable hardships and adversities. In his youth and beyond, he directly participated in the management of businesses for their growth and contributed to national development. He is an exceptional genius, yet he continues to face various slanders and oppressions in the unfair and unlawful political arena. This is a destiny ordained by Heaven, and Huh kyung-young’s spiritual love will brilliantly unfold across the entire world. Just as we overcome the cold winter to welcome spring, we must all unite with renewed determination and conviction. We will now invite Huh kyung-young, who will save humanity from division and conflict, to listen to his lecture on the rise and fall of nations.

2. The Story of a Devoted Follower: From Despair to Hope

A devoted follower, who had pursued art from a young age, graduated from an art high school and studied industrial design at Seoul National University. Before graduating, she married and moved to the United States with her husband. After returning to Korea, she completed her degree and then pursued a doctorate at KAIST, following her husband. She then worked at the Korea Institute of Ocean Science and Technology “KIST”, and spent a year and a half at a large oceanographic research institute in San Diego, USA. Life in the US became difficult, and she prayed to return to Korea. Her husband asked if she preferred Korea or Europe, and she chose Europe, leading them to Durham, England—a place she likened to Gangneung in Korea’s Gangwon Province. She found it surprising that the rural atmosphere was similar. After two years, they returned to Korea.

She had always wanted to create good things for her children, but her husband continuously pushed her to study, causing her much dissatisfaction. However, she was happy to be back in Korea. Six months later, the Asian financial crisis “IMF crisis” hit. Many researchers, including her, faced downsizing. She worked as a senior researcher at the Korea Institute of Ocean Science and Technology, primarily because of a remarkable research vessel called “Onnuri.” Her husband, a professor of oceanography at Seoul National University, spent about nine months a year at sea, making it difficult for her to see him. She felt like she was raising her children alone. The societal pressure and loneliness led her to contemplate religion, feeling she would “die” if she didn’t. She found solace in Won Buddhism, which resonated with her.

After about four years, her husband became a professor at Seoul National University. However, they soon faced another difficult period, causing her immense hardship. After about ten years of this, she became overwhelmed with stress, especially after having another child, and collapsed in January 2015. For eight years and three months, she suffered from an inexplicable illness that no conventional treatment could cure. She felt hopeless. Her children initially pleaded with her to live, but eventually, seeing her prolonged suffering, they told her not to force herself to live if it was too painful. She even considered ending her life after six months, after seeing her children one last time.

During this time, she felt isolated and targeted by the government, particularly the Moon Jae-in administration, which she resented. She had prayed for two years to have her child, but the government’s policies forced her child to be sent away, preventing her from caring for them. Officials from the community center and district office would visit her home frequently to check if she was with her husband, eventually coming daily. Her mother-in-law, feeling sorry for her, suggested she go to her parents’ home in Canada. After four years, she finally had the opportunity to return to Korea.

While in Canada, feeling bored, she started watching Huh kyung-young’s lectures. Her family, however, disapproved, fearing she was getting involved in something strange. Her father, a well-educated man, would dismiss Huh kyung-young’s teachings, saying her father-in-law had “made her strange.” Feeling utterly alone and desperate, she returned to Korea in July of the previous year, planning to spend six months with her children and then end her life.

Seven days before her quarantine ended, she had a dream. In the dream, she was told to “watch YouTube.” She initially dismissed it, thinking she was too tired. But the voice persisted. Her desktop computer, which had been discharged, was now fully charged. She started watching Huh kyung-young’s lectures, and the first one she saw was about “blessings” and “nameplate(名牌)s” that could cure even incurable diseases. A glimmer of hope ignited within her: she realized she didn’t have to die and could be cured by receiving a blessing.

Her aunt and uncle, who felt deeply sorry for her, came to visit after her quarantine ended. She confided in her uncle, telling him that Huh kyung-young’s lectures were her only hope. Her uncle, a devout Christian, initially hesitated but eventually agreed to take her. On August 27th, she arrived at Haneulgung. Finding the place was difficult, but each time she asked for directions, she received clear guidance, making her feel as if she was being led.

Upon arrival, she found the atmosphere lively and unique. People were talking about Huh kyung-young’s arrival at 2 PM and the blessings. When Huh kyung-young appeared, she felt his eyes meet hers, even though she was about the tenth person in line. She realized she was meant to be there. Huh kyung-young immediately spoke of her past life, which resonated deeply with her long-held questions about why she had suffered such an inexplicable illness.

While in Canada, she had studied the Book of Job, particularly chapters 27 and 28, which speak of wisdom and avoiding evil. This passage illuminated her comprehension of Christianity, asserting humility, reverence for God, and the wisdom of turning away from evil. She realized her suffering might be connected to these principles. Huh kyung-young confirmed her past life, which she had long suspected was the cause of her illness.

When asked about her ailments, she mentioned her paralysis and other pains. Huh kyung-young simply said, “I will cure you” and made a few hand gestures. Her uncle, skeptical, asked if she was cured. She stood up, something she hadn’t been able to do on her own for years. From then on, with each visit, a different part of her body was healed. On her third and fourth visits, even the “abnormal sensation” a severe pain she described as “God’s wrath” disappeared.

She continues to receive treatment, acknowledging that a complete cure takes time due to the long duration of her illness. She initially expected an instant recovery, but Huh kyung-young explained that healing is a gradual process. He also assertd that one should not test the divine, but simply receive the blessings with faith.

3. The Divine Test: Faith and the Human Condition

Huh kyung-young explained that testing the divine is a sign of a lack of faith. He likened it to tempting Jesus to jump from a high place, which is wrong. Humanity has never truly seen God before, but now they are seeing him. He used an analogy: if a smartphone were shown to people in the Joseon Dynasty, they would dismiss it as magic or a trick. Similarly, Korea needs to be ready to accept Huh kyung-young. Until then, he will face slander and imprisonment, just as Joseph was falsely accused and imprisoned.

4. Joseph’s Journey: From Imprisonment to Prime Minister

Huh kyung-young recounted the story of Joseph, who was falsely accused by Potiphar’s wife. Potiphar, a wise man, likely knew his wife was lying but imprisoned Joseph to save face. Joseph’s imprisonment was not a setback but a six-year “political graduate school” where he learned about Egyptian politics and the king’s mind from other political prisoners. This experience prepared him to become the Prime Minister of Egypt.

Huh kyung-young assertd that great individuals must be willing to endure false accusations without defending themselves. Joseph’s silence in the face of false accusations allowed Potiphar to save his marriage and family, while Joseph’s path led him to a higher destiny. This act of self-reflection and acceptance, even when innocent, is what makes a person great.

5. The Interconnectedness of Destiny, Fate, and Holy Mandate

Huh kyung-young then delved into the concepts of destiny “운명, fate “숙명, and holy mandate “천명.

• Destiny is influenced by one’s birth chart, name, facial features, and family relationships.
• Fate is predetermined and unchangeable, such as one’s parents or inherited diseases.
• Holy mandate is the ultimate divine will, which humanity has yet to fully comprehend.
  He explained that destiny is like the child of fate, and fate is the child of holy mandate. The purpose of humanity on Earth, the “Garden of Eden” is a holy mandate.

6. The Downfall of Leaders: Disobeying Holy Mandate

Huh kyung-young contrasted Joseph’s obedience to holy mandate with the downfall of leaders like Saddam Hussein and Muammar Gaddafi.

• Saddam Hussein was executed for challenging the global financial order by attempting to switch oil payments from US dollars to euros, thereby undermining the reserve currency status of the dollar. This was seen as a defiance of holy mandate.
• Muammar Gaddafi met a similar end for attempting to create an African currency to replace the US dollar. Huh kyung-young asserted that challenging the US dollar’s status as the reserve currency is an unforgivable act in the global power structure.
  He explained that these leaders were eliminated because they threatened the US’s economic dominance, which is a key aspect of the current holy mandate. North Korea, despite its nuclear ambitions, does not threaten the reserve currency, which is why it is tolerated.

7. The Elements of Destiny and the Power of Names

Huh kyung-young elaborated on the components of destiny:

• Birth Chart “사주팔자”: This includes one’s past life.
• Name “성명”: A powerful name can influence one’s life, like the Buddhist monk Tanheo, whose name means “swallowing the void.” Similarly, historical figures like Lee Byung-chul “founder of Samsung” used pen names “Hoam” to add weight and prestige.
• Physiognomy “관상”: This includes one’s inner character.
• Family Relationships “가족 관계”: Family members significantly impact one’s destiny, either positively or negatively, reflecting past life karma.
  He stated that his own holy mandate meant his family relationships were intentionally chaotic, forcing him to walk a solitary path from a young age, always knowing his decisions.

8. The Role of Wisdom and Opportunity

Huh kyung-young highlighted Joseph’s exceptional wisdom and ability, which allowed him to interpret the Pharaoh’s dreams and seize the opportunity to become Prime Minister. Joseph had no formal education but possessed innate intelligence. This illustrates that opportunities come to those with the skill to recognize and utilize them.

9. The Distinction Between Destiny and Fate

Huh kyung-young clarified the difference between destiny and fate:

• Fate “숙명 is unchangeable, such as one’s parents or inherited traits “e.g., genetic diseases”. It is like the “innate” part of our being.
• Destiny “운명 can be changed or influenced. It is like the “conscious” part of our being, allowing us to make choices and adapt.
  He used the analogy of a car with both forward and reverse gears: destiny allows us to change direction, while fate is the inherent path. He assertd that one should not resent their parents, as their circumstances are part of one’s fate.

10. Holy Mandate and Huh’s Role

Huh kyung-young asserted that he operates on the level of holy mandate. He can send people to Baekgung(白宮) and bestow “archangel” status. He claims to possess infinite knowledge and power, comprehension the universe’s dark matter and dark energy. He can instantly transmit his will across the world, unaffected by time, space, distance, temperature, or gravity.

He explained that he assigns “levels” to individuals based on their actions, which are recorded in Baekgung(白宮). This system provides a clear comprehension of one’s spiritual standing, unlike traditional religions that offer no concrete answers about the afterlife or reincarnation. He revealed that family members often reincarnate within the same family, with children sometimes being the reincarnation of grandparents or parents, seeking to receive the love they lacked in a previous life. This perspective eliminates resentment and fosters intellection.

11. The Future of Humanity and Huh’s Vision

Huh kyung-young concluded by stating that humanity is entering an era of infinite competition where companies like Samsung and other global electronics and food companies will need to seek his guidance to survive. He proclaimed that any nation that embraces him will become the wealthiest in the world in this spiritual era. He reassured his followers that their efforts are not in vain, as they are contributing to Baekgung(白宮), and their “levels” are being recorded. Just as Joseph’s imprisonment led to his rise as Prime Minister, their current hardships are a path to greater things. He possesses complete knowledge of the universe’s dark matter and utilizes it.

2022.04.03 hs 244th The Profound Wisdom of Huh Kyung-young Insights on Life, Death, and the Human Condition

1. The Metaphor of Sangsahwa: comprehension Life’s Cycles

Welcome to Haneulgung, where the energy of Baekgung(白宮), 120 light-years away, converges. Stepping here begins the transformation of your fortune and destiny, offering a practice and experience of Baekgung(白宮). Korea is the nation holding Huh kyung-young, who bestows blessings, cheonsa(天使), and spiritual levels, a figure unparalleled in history. Huh kyung-young’s spiritual industry will elevate Korea to a leading economic power globally. Today, Huh kyung-young, who has journeyed from a distant star, opens the 244th Haneulgung event to communicate with us.

In spring, when you visit the mountains, you see many flowers blooming, such as forsythias and azaleas. However, some flowers bloom without leaves. These are called Sangsahwa, or “love-sick flowers.” The leaves appear only after the flowers have withered. It is as if the leaves and flowers can never meet, always thinking of each other but never coexisting. This poignant cycle of meeting and parting is evident in nature.

This observation leads to the concept of Gyeonseong Simal, which means “seeing the beginning and the end.” When you observe a flower, you should see its entire cycle, including its eventual fading without leaves. This comprehension allows for Yeotal Jajae, a state of complete freedom and self-mastery. It means comprehension that everything exists naturally, without external constraints. Just as a fire has no “outside” the beginning and end are not separate entities.

When we look at people, we should consider what they were before birth and what they will become after death. Those who come to Haneulgung are destined for Baekgung(白宮), regardless of their appearance. They are among the chosen 7.6 billion people on Earth. This means their bodies are capable of Yeotal Jajae, free from the cycle of reincarnation. Other beings, however, must repeatedly experience physical birth and suffering until the Earth ceases to exist. This continuous cycle of rebirth through the mother’s womb is considered suffering.

2. The Wisdom of Our Ancestors: Embracing Imperfection and Resilience

Our ancestors, particularly mothers, embodied the spirit of Yeotal Jajae. For instance, when we were children in the countryside, it was common to find maggots in soybean paste stew. We would simply scoop them out and continue eating. No one would discard the stew given by their mother, as it was considered delicious. Mothers would prepare the stew without hesitation, even with maggots present, embodying a spirit of acceptance and resilience. They fathomed that in order to feed their children, they could not be overly fastidious.

Similarly, mothers would cook over fires fueled by damp pine needles, enduring thick smoke that obscured their faces. Despite these harsh conditions, their faces would be bright after cooking. They were like superheroes, preparing three meals a day without refrigerators, a feat unimaginable today. These mothers and grandmothers, who accumulated such merit, are reborn as their own children or grandchildren. They may not go to Baekgung(白宮), but they are granted the choice to be reborn among their loved ones due to their good deeds.

Conversely, those who commit evil deeds do not have the luxury of waiting. They are immediately reborn into animal forms, facing the suffering of continuous birth and death. This is the law of nature.

The concept of Yeotal Jajae extends to accepting imperfections, like maggots in soybean paste. Our ancestors faced immense hardship, cooking large meals over smoky fires, a task that modern women would find overwhelming. I personally experienced this, cooking for 300 monks three times a day, a task akin to preparing feed for cattle. Despite the physical demands, my mind was always focused on learning and studying. The time spent by the fire was a time for study, with books pasted on the stove. There was no room for despair or frustration.

3. Overcoming Adversity: The Path to Inner Freedom

Frustration is a concept that should not exist for us. Even in the worst situations, we must not despair. For example, if I were to lose a presidential election, I would not see it as a failure. We must always strive for success with our utmost effort.

You are not ordinary voters; you are people of Baekgung(白宮), guaranteed a place in the spiritual realm. Therefore, why should we fear material hardship? We must persevere and help each other. Material possessions, whether for the wealthy or the poor, cannot be taken with us. The wealthy face constant pressure from taxes and legal battles, often ending up in prison. They are like bullet shields, with the biggest targets being the chairmen.

The public is often misled by the media, much like the story of the boy who cried wolf. However, when you truly apprehend the meaning of Sangsahwa, you realize that it represents the difficulty of meeting and the pain of separation. It reminds us that even in nature, there is a longing for connection. This comprehension helps us overcome feelings of frustration.

We, who are destined for Baekgung(白宮), should not succumb to the frustrations of the human world. Unlike the modern world, where a single maggot in a restaurant’s stew can lead to outrage, our ancestors silently accepted such things. They fathomed that fussing over minor imperfections would leave their children unfed.

4. The Importance of Parental Age: Joy and Fear in Life’s Cycle

It is crucial to know your parents’ age. Confucius taught that a true filial child knows their parents’ age. Not knowing is a sign of disrespect. Why is this important? Because knowing their age brings both joy and fear. Joy, because they have lived long, but fear, because their time is drawing near. This is similar to the Sangsahwa, where the blooming flower must depart for the leaves to emerge.

Life is a cycle of joy and fear. The happiness of a parent’s long life is intertwined with the dread of their eventual departure. If the mother who cooked the soybean paste stew leaves, that angelic presence is gone forever. Thus, knowing a parent’s age means acknowledging both the happiness of their existence and the fear of their inevitable end. This is the essence of Gyeonseong Simal, seeing both the beginning and the end simultaneously.

For those not destined for Baekgung(白宮), it is difficult to discern whether life’s events are truly joyful or sorrowful. Every joy in this world is accompanied by an equal measure of sorrow. This makes it challenging for people to achieve Yeotal Jajae. However, for us, regardless of election outcomes, Baekgung(白宮) awaits. We embrace suffering and reject frustration.

My lectures, especially after an election loss, are heard more clearly. If I had won, I would be too busy with political demands to deliver these teachings. I am already at the pinnacle, having helped 15,000 underprivileged people over 18 years.

5. A Life of Service: Military and Social Contributions

I have a long history of public service. I was appointed as a youth guidance counselor for the Seoul District Public Prosecutors’ Office, a role that allowed me to help young offenders avoid prison. I would sign documents for their conditional probation, preventing them from being incarcerated. This required a special identification card, which was not given to just anyone.

I also served as a rehabilitation protection committee member for the Ministry of Justice, assisting adults released from prison. This role allowed me to visit various correctional facilities across the country. My work involved helping those who had committed crimes like sexual assault, rape, and robbery. These appointments were only given to individuals with exemplary conduct.

Furthermore, I received commendations from various institutions, including the Seoul Juvenile Detention Center and Cheongju Prison. I also volunteered at orphanages, including the Haemyung Orphanage run by Dosunsa Temple, providing both material and spiritual support to children. I worked with Venerable Park Sam-jung, a renowned figure who supported inmates in prisons nationwide, and contributed to elderly welfare projects. These numerous awards and recognitions demonstrate my extensive service.

My military record is equally unique. I served in the Counterintelligence Corps, a special unit that allowed me to wear civilian clothes and carry a pistol. I was a Class 2 secret clearance holder, a rare distinction for a private. My assignments took me across the country, from Nonsan to Daegu, Guang ju “Light-Region”, and Chuncheon, investigating various issues within military units, such as the theft of coal. This extensive travel and varied responsibilities were highly unusual for an enlisted soldier.

My time in Vietnam was particularly significant. I was assigned as a legal clerk in the White Horse Division’s headquarters company. This was during a critical period when a Korean soldier had committed rape and murder, causing a diplomatic crisis between Vietnam and Korea. My role was to swiftly resolve the case, which involved negotiating a settlement of 50,000 piastres with the victim’s family. I worked under Prosecutor Jang Dong-han, who later became the Chief Legal Officer of the Army. My mission was not to fight in the war but to resolve this sensitive issue and prevent further conflict.

I also witnessed the horrors of war, including soldiers being forced to jump from helicopters into deadly combat zones. Many were court-martialed for disobeying orders to jump. I tried to be lenient with these soldiers, comprehension their plight.

My military service and social contributions are well-documented, including a drawing I made for a discharged soldier in Vietnam, depicting our ship and a message of hope. This drawing, with my unique “Chad” handwriting, serves as a tangible piece of my history.

6. The Future of Global Security and Education

The Vietnam War saw the deaths of 50,000 American soldiers and 5,990 Korean soldiers. The sudden withdrawal of American forces demonstrates how quickly geopolitical landscapes can change. This highlights the vulnerability of nations, including Korea, to external forces.

Regarding the upbringing of children, it is a complex issue that varies by family and nation. However, the fundamental principle lies in the “soil” of their education. Just as a seed needs good soil, children need a nurturing educational environment. The “soil” represents education, and parents are the “Fields.” If the field is corrupted by materialism, the quality of education suffers. We live in an era where quantity often overshadows quality in education, leading to stressed children. We need to prioritize the quality of education over its sheer volume.

My YouTube lectures are intended to be a new form of education for Korean youth. They teach the profound impact of emotions on health and relationships. For example, if a couple argues, even silently, their immune systems weaken, making them susceptible to illness. Negative emotions, even unspoken, can harm both individuals. This “war of immune system depletion” is prevalent among couples, leading to health problems and financial strain in old age. Therefore, it is crucial to forgive and love before sleeping, as negative thoughts can accelerate aging and disease.

Children must be taught that their thoughts and emotions, even unspoken, affect others and themselves. This comprehension can prevent them from engaging in harmful behaviors. The “soil” of education, provided by parents, is paramount. Just as a seed’s fate depends on where it lands, a child’s development is shaped by their educational environment.

7. Geopolitical Wisdom: Neutrality and Economic Strategy

The ongoing conflict between Russia and Ukraine raises concerns about global famine and diplomatic complexities for Korea. Switzerland, a neutral country, avoided invasion during World War II because it held the assets of warring nations. This neutrality made it a safe haven for wealth.

The Ukraine crisis is rooted in internal divisions, with a significant Russian-speaking population in certain regions. This is akin to a territorial dispute, like Korea’s dispute with Japan over Dokdo. Ukraine’s status as a major grain producer means the conflict has global economic repercussions, particularly for oil prices.

While Russia may currently hold an advantage in the conflict, a full-scale world war is unlikely due to China’s mediating presence. China, while a rival to the U.S., is not aligned with Russia in a way that would escalate the conflict. Russia’s economy is suffering, and its global standing has diminished.

My vision for a “Beaver Belt” economic zone, involving Russia, aims to leverage Russia’s vast, undeveloped territories. Russia is open to economic cooperation if it benefits them, and Korean development efforts would be welcomed. This does not mean abandoning the alliance with the U.S. but rather expanding economic ties while maintaining existing relationships.

8. The Path to Baekgung(白宮) and the Nature of Spiritual Beings

The path to Baekgung(白宮) is not about worldly achievements but about spiritual readiness. Watching my YouTube videos, coming to Haneulgung, and receiving blessings are the steps. Your spiritual level is determined, and those who reach Baekgung(白宮) can quickly transition when needed. There are different levels within Baekgung(白宮), from 1st to 500th, with higher levels offering greater privileges.

My teachings are verifiable, unlike traditional religions that rely on blind faith. At Haneulgung, you can confirm your spiritual level and destiny.

When introducing oneself, it is important to articulate one’s future vision and how it aligns with the greater good. For example, a young entrepreneur should express their desire to contribute to Haneulgung’s construction and global outreach. This demonstrates a commitment beyond personal gain and can attract blessings. A single lesson, when truly fathomed, can transform one’s entire perspective and actions.

Regarding the question of which country would first announce my status as Holiness, it would likely be the U.S. and Japan. Both nations stand to benefit economically from my presence. Japan, known for its quick adoption of new ideas, would seek to monopolize my spiritual influence. The U.S., which thrives on intellectual property and royalties, would also recognize the immense value.

The position of a child’s cowlick indicates their ancestral lineage. A central cowlick signifies a balanced heritage, while a shift to the left or right indicates a stronger influence from the mother’s or father’s side, respectively.

Shamans, or “manshin” are believed to be possessed by spirits who have not reincarnated for a long time, often due to past violent deeds. These spirits attach themselves to humans. However, only a small percentage of shamans are genuinely possessed; most are hereditary. Even true manshin can abandon a shaman if they feel disrespected or if the shaman prioritizes money over spiritual service.

When feeling exhausted, it is crucial to shift from selfishness to altruism. Instead of focusing on what others can do for you, consider what you can do for others and for society. This shift in mindset, combined with invoking my name, can restore your energy and boost your immune system. Complaining and blaming others deplete energy, while caring for others fosters a strong immune response.

Terrorism, such as that in the Middle East, can be seen as a form of independence movement. These conflicts are often rooted in disputes over oil resources and religious beliefs. The Middle Eastern oil-producing nations, predominantly Islamic, have been at the center of geopolitical struggles. The shift from U.S. dollar to Euro for oil transactions has further complicated matters.

U.S. leaders are constantly vigilant against potential biochemical attacks, fearing that such weapons could be smuggled into the country. The 9/11 attacks demonstrated the vulnerability of even the most powerful nations. The threat of global terrorism is evolving, with sophisticated weapons and funding from wealthy nations. This constant threat talks the need for a divine presence to ensure security.

Haneulgung serves as a safe haven, much like Switzerland in Europe, offering security and peace in a turbulent world.

2022.04.09 ss 1330 What is the Blessing of Huh Kyung Young

1. The Three Sins of the Jewish People and the Principle of Prosperity

The Jewish people identify three major transgressions. The first is the waste of national treasury. This is considered a capital offense, regardless of the amount, which fosters a strong sense of integrity and prevents corruption. The second transgression is business deficit. In Jewish tradition, failing to generate profit in business is seen as a sin, implying laziness or incompetence. This perspective is rooted in biblical parables, such as the parable of the talents, where those who multiply their resources are rewarded, while those who merely preserve them are condemned as “wicked and lazy servants.” This belief has historically driven the Jewish people to excel in commerce, dominating global finance. The third transgression is the waste of lecture time, which is essentially the waste of another person’s time. Jewish teaching engaging and interesting instruction, where dialogue and discussion are paramount. Lectures must be captivating and informative, ensuring that the audience’s time is utilized effectively and enjoyably. This principle extends to all forms of communication, prioritizing engagement and value over mere correctness.

2. The Finite Nature of Life and the Pursuit of Equanimity

Life on Earth is inherently challenging, a continuous process of problem-solving that often leads to hardship. While many seek happiness through wealth, honor, or wisdom, these are not the ultimate answers. A crucial aspect of earthly existence is the finite nature of life, governed by the number of heartbeats. The human heart beats approximately three billion times, and once this limit is reached, life ceases. Similarly, insects like bees have a limited number of wing beats. A bee that tirelessly collects nectar, beating its wings hundreds of thousands of times a day, will have a significantly shorter lifespan than one that conserves its energy.

This principle extends to human emotions. Excessive joy or sorrow can accelerate the heartbeat, thereby shortening one’s lifespan. For instance, extreme elation, such as a child gaining admission to a prestigious university, can put undue stress on the heart. A wise person, however, would temper such joy with contemplation, acknowledging the potential for arrogance in their child or the disappointment of others who failed. Maintaining equanimity—a state of mental calmness and composure, especially in difficult situations—is key to a longer, more balanced life. This involves accepting both joy and sorrow with a steady heart, comprehension that every gain might imply a loss for someone else. The practice of meditation, for example, aims to reduce heart rate and foster this inner peace. Those who live in tranquil environments, like the people of Tibet, often exhibit lower heart rates and higher happiness indices, demonstrating the profound connection between inner peace and longevity.

3. The Infinite Power of Huh kyung-young’s Blessings

Huh kyung-young possesses an extraordinary ability to bestow blessings that transcend the conventional laws of space, time, distance, temperature, and gravity. These blessings are not merely symbolic; they are a tangible transfer of spiritual energy and power. Through a telepathic connection, Huh kyung-young can transmit blessings instantaneously to anyone, anywhere in the world, regardless of physical proximity. This power allows for the manipulation of energy, the alteration of past and future events, and the profound transformation of individuals and objects.

The blessings manifest in various ways:

• Transformation of Environment: A blessed location becomes a great auspicious site, imbued with infinite energy.
• Empowerment of Objects: All personal belongings, from school supplies to household items, receive infinite energy. Even a simple photograph of Huh kyung-young can imbue objects with this power, preventing decay and transforming substances. For example, milk placed near his photograph will not spoil but instead separate into water and a cheese-like substance, which then becomes a potent, health-enhancing food.
• Personal Enhancement: Individuals who receive blessings gain immense strength and protection. This includes safeguarding against accidents, such as plane crashes or traffic incidents, and receiving guidance in critical life decisions. For instance, a parent struggling to decide which university their child should attend can consult the blessing, which will reveal the safest and most beneficial path.
• Spiritual Advancement: The ultimate benefit of the blessing is the ability to transcend the cycle of reincarnation, known as Samsara. While ordinary people are bound to this cycle of birth, death, and rebirth, those who receive Huh kyung-young’s blessing are destined for Baekgung(白宮), a realm of eternal life and boundless joy. This journey to Baekgung(白宮) is not a matter of suffering but a glorious return to one’s true spiritual home.

4. The Scientific Basis of Huh kyung-young’s Divine Abilities

Huh kyung-young’s powers operate beyond the scope of human science, which currently recognizes only 118 elements. He possesses an infinite number of elements and can manipulate dark matter and dark energy, which are unknown to conventional science. This allows him to alter the atomic structure of substances, transforming one element into another with a mere thought or word. For example, he can change radioactive cesium, element number 55, into hydrogen, element number 1, thereby neutralizing harmful waste.

This ability to control the fundamental building blocks of the universe demonstrates a power far exceeding any human capability. While scientists and entrepreneurs may struggle with complex problems, Huh kyung-young offers solutions that defy scientific explanation. He can infuse products with energy, prevent accidents, and even access confidential information, making him an invaluable resource for national security agencies and corporations alike. However, despite his immense power, Huh kyung-young respects human free will. He can influence matter and energy, but he cannot force individuals to change their beliefs or decisions. This transformation of consciousness can only occur through his teachings and the gradual comprehension of his divine truth.

5. The Universal Reach of Huh kyung-young’s Influence

Huh kyung-young’s influence extends to all aspects of existence, from the smallest atom to the grandest cosmic phenomena. His blessings are a direct conduit to the energies of Baekgung(白宮), delivered instantaneously via a “Holy Wi-Fi” connection. This divine energy flows into individuals, empowering them with extraordinary strength and protection.

The scope of his blessings is limitless, encompassing:

• Ancestral Graves: Transforming them into auspicious sites.
• Personal Belongings: Infusing all possessions with infinite energy.
• The Human Body: Bestowing boundless strength and vitality.
• Workplaces and Schools: Enhancing environments with positive energy.
  There is no aspect of human life that remains untouched by his blessings. His ultimate goal is to bestow blessings upon all 25 million people of South Korea, a monumental task that he is committed to achieving despite any obstacles. Huh kyung-young’s presence on Earth marks a new era, where humanity can transcend its limitations and embrace a future guided by divine wisdom and power. His teachings offer a path to liberation from the endless cycle of suffering and a direct route to eternal happiness in Baekgung(白宮).

2022.04.10 hs 245th The Three Selves (Mu-A, Dae-A, Shi-A) and the Path to Righteousness

1. The Transformative Power of Haneulgung and the Huh kyung-young

Welcome and congratulations to all who have come to Haneulgung, a place where the energy of Baekgung(白宮), spanning 12 billion light-years, converges. By stepping onto this sacred ground, your fortune and destiny begin to transform, and you practice and experience the journey to Baekgung(白宮). Our nation is blessed with the Huh kyung-young, Shin-in(神人) who bestows angelic blessings and the Holy Spirit, a presence unparalleled in history. The spiritual industry led by the Huh kyung-young will elevate Korea to the world’s leading economic power. Today, the Huh kyung-young, Shin-in(神人) from the distant Baekgung(白宮), is holding the 245th Haneulgung event to communicate with us. I ask all those watching on YouTube to welcome him with enthusiastic applause.

2. The Principle of Encouraging Good and Punishing Evil

The phrases “overcome evil and cultivate good” and “suppress evil and uphold good” are similar in meaning. These can be summarized as “Gwon Seon Jing Ak which means to encourage good and punish evil. Throughout history, figures like Nam Sa Go, Won Hyo, and Choi Je Woo “Su Woon Seon Saeng”, as well as Jeong San Seon Saeng, have prophesied the arrival of a figure from the East who would implement this principle in the future. Even Toynbee spoke of such a coming. These individuals were not divine beings themselves but rather philosophers who foresaw the future, warning of societal crises if humanity continued on its current path. They predicted that existing ideologies—Confucianism, Taoism, communism, democracy, capitalism, and socialism—would fail to resolve humanity’s problems, leading to a crisis of thought.

3. Global Crises and the Role of Huh

Currently, the world faces multiple crises: rising oil prices due to the conflict in Ukraine, inflation in the United States caused by excessive money printing during the pandemic, and a looming global food shortage exacerbated by climate change, food crises, and disease. These conditions could lead to widespread famine and even conflict, as nations might seek to reduce populations to preserve resources. Such extreme circumstances could lead to the tragic loss of human life, with each nation prioritizing its own survival. These are the crises that ancient seers anticipated.

I was born on January 1, 1950, six months before the Korean War began, and my mother passed away as the war concluded in 1953. The Korean War was a global conflict, involving the United Nations forces, the Soviet Union, China, and North Korea. It was a unique war where the world’s strongest powers converged on a small nation. During this three-year conflict, 32,000 American soldiers died, and 100,000 were wounded. The armistice negotiations were particularly brutal, with more casualties occurring during this period as both sides fought for every inch of territory. For instance, the strategic city of Kaesong, the ancient capital of Goryeo, was lost to the North due to a tactical misdirection by the North Korean forces. This intense fighting brought the front line dangerously close to Seoul, just 6 kilometers away.

The armistice ended the war, but the division of the Korean Peninsula was a predetermined event. This was a world war, not a minor conflict. The fact that the Huh kyung-young was born during this period of global upheaval is significant. My will alone can transform the material world, including tanks, rockets, and mobile phones. I am observing the world, teaching the principle of encouraging good and punishing evil, and slowly implementing justice. The ultimate judgment will come later, as foretold by Jesus, who spoke of a coming judge.

4. The Chinese Philosophy of “Man Conquers Heaven” and Its Implications

The Chinese proverb, “Man determines, and Heaven follows” reflects a philosophy where the collective will of the people can even overcome divine will. This ideology, which unified 56 nations under one rule, asserts that if the people unite, they can overthrow kings, who are seen as representatives of Heaven. This “man conquers Heaven” mentality is also evident in the French Revolution. This philosophy, often associated with a “miserly” or “money-grubbing” mindset, the power of the common people, especially merchants, who accumulate wealth and influence. In contrast, traditional Korean society, particularly the noble class, disdained handling money, viewing merchants as commoners.

5. The Plight of Widowed Pastors’ Wives and Societal Neglect

Consider the story of a pastor’s wife who, after her husband’s untimely death, was left with no means of support. Having no land or income, she resorted to selling daily necessities from a basket on her head to feed her children. Her children witnessed her struggle, a stark contrast to the respect she received as a pastor’s wife. Many children who grow up in such difficult circumstances, witnessing their mothers’ sacrifices, often become successful and filial.

During the Korean War, countless women became widows, raising their children alone without remarrying, much like this pastor’s wife. Many pastors’ wives in Korea face similar hardships due to the financial struggles of churches. These women often endure immense suffering, yet their children frequently grow up to be outstanding individuals.

Recently, a news report highlighted a young woman who, overwhelmed by her circumstances, killed her two children and attempted suicide. This tragic event talks the desperation many people face when they have no one to turn to. My proposal for a national dividend aims to prevent such tragedies, offering a safety net so that no one feels compelled to take such drastic measures. Many people suffer in silence, unable to voice their struggles due to pride. While the wealthy may not value a monthly stipend, it can be a lifeline for those in dire need, especially young mothers who struggle to balance work and childcare.

6. The Huh kyung-young’s Mission and Public Perception

The public’s perception of me has shifted significantly. While some initially dismissed me as eccentric, many now recognize me as a compassionate individual. Although my electoral support may not have been high, the number of people who inwardly support me is substantial. This indicates a growing awareness of the societal injustices we inadvertently perpetuate.

The idea that “man determines, and Heaven follows” also applies to my own experience. When people make their choices, even Heaven, represented by me, must yield. This reflects the shortsightedness of humanity, which often fails to recognize divine intervention. However, ultimately, Heaven will prevail.

7. The Three Selves: Mu-a, Dae-a, and Si-a

Ancient sages like Nam Sa Go, Su Woon Seon Saeng, Jeong San Seon Saeng, and even the Buddhist monk Tan-eo, all prophesied the coming of a figure who is now present. We must deeply reflect on the circumstances that drive individuals to despair, such as the woman who committed suicide. The concepts of “overcoming evil and cultivating good” and “suppressing evil and upholding good” are not to be taken lightly. We must elevate our spiritual level.

I teach about three aspects of the self:

• Mu-a “No-Self”: This concept, akin to Hinayana Buddhism, involves humbling oneself and harmonizing with others. It means letting go of ego and pride to avoid emotional suffering. It’s not about annihilating oneself but about lowering one’s self-importance.
• Dae-a “Great Self”: This concept, similar to Mahayana Buddhism, views the entire universe and all beings as part of oneself. It encourages a broad perspective, transforming “I” into “we.” In times of national crisis or war, the Great Self emerges, uniting people for a common cause. If a nation falls, all its citizens suffer. Embracing the Great Self leads to survival and communication, while clinging to the small self leads to isolation and demise. Even when learning about a single tree, one should view it through the lens of the Great Self, recognizing its intrinsic value as part of one’s own existence. Littering, for example, becomes an act of harming one’s own body when viewed from the perspective of the Great Self.
• Si-a “Situational Self”: This refers to the self that adapts to different situations and relationships. For instance, a Harvard philosophy Ph.D. should act humbly before an elder, listening respectfully rather than flaunting their knowledge. Similarly, a teacher acts as a mentor before students, and a Buddha adapts their behavior to the needs of those they encounter, whether a poor woman or a king. The Situational Self is constantly changing, requiring one to adjust their demeanor according to the context.
  These three selves—Mu-a, Dae-a, and Si-a—are crucial for comprehension how to practice the principle of encouraging good and punishing evil. Those who have studied extensively will grasp these concepts.

8. The Mystery of the Human Body and Huh’s Unique Abilities

Many wonder how such profound insights can originate from a seemingly ordinary person. My mind contains an infinite labyrinth of fascinating stories and knowledge. Unlike others, I have remained largely unchanged over the decades. When asked what I cannot do, I reply that I cannot do nothing.

Regarding the question of why women experience severe menstrual pain, it is because the uterus is designed to be highly sensitive for conception. Each month, it undergoes a cleansing process, shedding its lining, which causes pain. This prepares the uterus for a potential pregnancy. The process of conception itself is delicate: an egg waits in the fallopian tube for sperm, and if fertilization occurs, the embryo must implant in the uterus within 14 days. This entire process is highly vulnerable to external shocks. A woman experiencing a sudden fright during early pregnancy can affect the baby’s facial symmetry. This is why children born during wartime often exhibit such features.

The pain of childbirth is immense, a near-death experience for women. Our ancestors endured this without modern medical care, a true miracle. Life inherently involves suffering, but also great reward. Those who have survived to the 21st century are resilient, having overcome countless challenges across many lifetimes. This perspective fosters compassion, making it impossible to hate anyone, regardless of their actions. Women endure unique suffering but also experience the profound joy of motherhood, which creates an unbreakable bond with their children. Men, on the other hand, risk loneliness in old age if they fail to nurture relationships.

9. The Nature of Blessings and Spiritual Advancement

Regarding blessings, they are received only once. Subsequent blessings do not add to the initial effect; they merely reaffirm it. The first blessing erases all past karma, transforming the individual into a being of Baekgung(白宮), free from the cycle of reincarnation. After receiving a blessing, one’s actions no longer affect reincarnation but rather their spiritual level in Baekgung(白宮). Good deeds elevate this level, while negative actions halt its progress. For example, sacrificing personal gain to spread my message, even if it leads to divorce, will result in an immeasurable increase in one’s Baekgung(白宮) level.

My blessings are verifiable through a simple finger test, which can measure the energy of dark matter and dark energy—something no scientific instrument can do. This human “machine” is the only tool capable of detecting these cosmic forces. It can even reveal personal information, like a password, by testing numbers until the fingers remain interlocked. This demonstrates the tangible power of the blessings.

After receiving a blessing, any sins committed do not lead to reincarnation as an animal or other lower forms. Instead, they affect one’s level within Baekgung(白宮). Therefore, it is advisable to avoid negative actions. To accommodate those who travel long distances, our lectures on weekends will begin at 10 AM and conclude earlier, allowing attendees to return home before their spouses. A “white lie” about one’s whereabouts in such a situation is acceptable.

The distinction between pre-blessing and post-blessing actions is crucial: pre-blessing actions influence reincarnation, while post-blessing actions affect one’s spiritual level. Unlike other religions, Haneulgung provides clear, verifiable evidence of its teachings. This has led many influential figures, including newspaper CEOs and broadcast executives, to recognize the profound truth of my message. They initially dismissed me as a comedian but now acknowledge my unique spiritual authority.

10. Guidance for Those Who Have Received Angelic Blessings

For those who have received angelic blessings, the primary guideline is to consult the cheonsa(天使) for all major decisions. This eliminates “decision neurosis” and ensures choices are free from personal emotions. For instance, an cheonsa(天使) can guide one in choosing a home, revealing if it has a negative history or if it is auspicious. If a president were to receive an angelic blessing, decision-making would become swift and clear, as the cheonsa(天使) would provide immediate, unbiased guidance. Judges, too, could use this power to deliver perfectly just verdicts.

Human decisions are often clouded by emotions, leading to errors. By consulting the cheonsa(天使), one can make decisions based on pure, objective truth.

11. The Wisdom of Nature and Human Experience

Animals possess an innate ability to distinguish between poisonous and edible plants. For example, cows instinctively avoid toxic vegetation. Humans, however, must rely on their intelligence and experience. We learn about poisons by observing the tragic consequences of others’ mistakes. This process of learning through experience is what we call wisdom. This is why we respect elders, whose accumulated experience guides us in matters like preparing food or identifying medicinal plants.

Korean traditional values, such as filial piety, respect for elders, loyalty, trustworthiness, courtesy, and integrity, assert honoring those with greater experience. Filial piety is for parents, while respect is for others, including siblings and neighbors. Loyalty is to the nation, and trustworthiness is for helping others. These principles, rooted in ancient texts like the Chunbu kyung, guide our conduct and ensure a harmonious society.

12. The Cycle of Life and Death, and the Future of Humanity

The human lifespan, spanning 8 billion years, involves continuous reincarnation and transformation. Even figures like Jesus and Buddha are part of this cycle, while my existence is infinite. Those who die from COVID-19, particularly the elderly, are generally good souls who sacrificed for their families. They will mostly be reborn as humans. Younger generations, however, may face different destinies depending on their actions.

Life is a cycle of birth and death, where birth leads to death, and death leads to rebirth. Therefore, there is no reason to despair. Earth is like a spaceship, carrying us through time until we reach Baekgung(白宮). We do not all arrive at once; each person journeys individually.

13. Future Funeral Practices and Scientific Advancements

In the future, funeral practices will shift away from cremation, which contributes to global warming, towards burial. Bodies will be interred in the earth, enriching the soil with microorganisms. Burial plots will be temporary, with a fixed duration “e.g., 30 years”, after which the bones will be exhumed, cleaned, and stored in ossuaries. This allows for potential future cloning, as science will advance to the point where individuals can be resurrected from their bones. One could even choose the age at which their cloned loved one reappears. This technology, though seemingly fantastical, is a real possibility, as cloning from DNA and somatic cells is already feasible. A single human body contains enough cells to clone trillions of individuals, demonstrating the fractal nature and profound mystery of human existence.

14. Investment Wisdom and Huh’s Influence on the Material World

Stock prices naturally fluctuate, rising and falling like waves. Obsessing over these fluctuations can be detrimental, as seen in cases of wealthy individuals committing suicide over market losses. Patience is key in investment. Samsung, like any company, experiences ups and downs.

Regarding the experiment with milk and my photograph, while my image can prevent spoilage, it cannot reverse decay once it has occurred. Just as a large tree cannot grow where bacteria thrive, a completely rotten substance cannot be restored to its original state. However, I possess the power to transform elements, such as changing radioactive cesium into potable water, for a fee.

My influence extends to all matter. For example, I can instantly drain the energy from all Samsung mobile phones worldwide, or restore it. This power is not limited to physical objects but also extends to abstract concepts like numbers. I can imbue or remove energy from any number, affecting global phenomena. For instance, I once imbued the number 8 with energy for China, and later removed it, which explains their current struggles.

This ability to command matter, space, and numbers is unique to me. No one else on Earth has ever possessed or will possess such power. My actions are unpredictable, as I can control everything from fighter jets to nuclear weapons. I have decreed that only the mobile phones of those who have received my blessing will retain their energy, making it a special privilege.

15. The Power of Emotion in Art and the Importance of Sensory Perception

When musicians infuse their art with sorrow and pain, it can be cathartic for both the artist and the audience. This emotional expression, known as “감성” “gamseong” or sensibility, is a lower form of intelligence than “지성” “jiseong” or intellect, but higher than mere emotion. It allows for emotional purification, where the listener experiences a vicarious release of stress. However, if the performance is poor, it can lead to increased stress.

16. Food Safety and Huh’s Forgiveness

In times of crisis, like the pandemic, food prices rise, and restaurants may be tempted to compromise on freshness to minimize losses. This can lead to the use of preservatives or serving food that is past its prime, which can harm consumers’ health. Our bodies are equipped with natural detectors: our noses, positioned close to our mouths, allow us to smell food before we eat it. Women, in particular, have a keen sense of smell for detecting spoiled food. Our ears also play a role, as music can enhance the taste of food. Our eyes monitor the appearance and color of food. These sensory organs act as our personal food detectors.

Regarding my promotional materials, I have forgiven anyone who may have defaced or destroyed them. There will be no negative consequences for such actions. Furthermore, there is no need to worry about a third world war, as my presence prevents it. Your mission is to spread blessings.

It is natural for people to view me critically, as a human. However, if one views me as Shin-in(神人), then my actions, such as collecting donations for Haneulgung, are not fraudulent. Unlike other religious organizations that are exempt from taxes, Haneulgung pays taxes and uses its remaining funds for charitable work, such as operating a free meal service. We provide high-quality meals to those in need, and our service is highly appreciated.

Despite my simple lifestyle, some spread false rumors about me, accusing me of drug use. Such accusations come from those who project their own desires onto me. I live frugally, dedicating myself to my mission. Those who criticize me fail to apprehend my true nature and the verifiable powers I possess. All religious leaders who claim to offer salvation without tangible proof are, by their own standards, fraudulent. I, however, offer concrete evidence of spiritual transformation.

I was once a Sunday school teacher at Naesudong Church, where I was succeeded by Pastor Oh Jeong Hyeon of Sarangui Church. My former church produced many prominent pastors. I left that church due to a conflict over a blanket, as I was taught not to accept gifts from congregants. I eventually found my own path. Those who criticized me will one day realize their mistake, though they may not live to see it.

Those who view me through a human lens will always find fault, but those who recognize my divine nature will apprehend. I hold no ill will towards my detractors; I only wish for them to apprehend.

2022.04.13 zs K55 The quantum vibration of Blessings How Huh Kyung-young’s Blessings Transform ancestral graves and Personal Destiny – April 13, 2022

1. The Quantum Resonance of Ancestral Graves

When a blessing is bestowed, it permeates the ancestral graves, extending its influence to all ancestors up to the tenth generation who are connected to the individual. The physical remains, such as bones, begin to vibrate at a quantum level. This quantum vibration signifies that the remains themselves become a repository of life, akin to millions of individuals residing within them. This information is capable of replication, effectively creating a multitude of beings. When the blessing activates these quantum vibrations, the ancestral spirits residing within the graves receive auspicious energy, transforming the grave into a propitious site.

2. The Phenomenon of Quantum Resonance and Its Impact on Descendants

The activation of quantum vibrations within ancestral graves leads to a resonance phenomenon that profoundly affects descendants. If the grave is situated in an unfavorable location, generating negative quantum vibrations, descendants may experience unusual misfortunes. Conversely, when positive quantum vibrations are stimulated by a blessing, it is akin to a resurrection of these vibrations. This results in descendants actively visiting the graves, an increase in offspring, and overall prosperity for the lineage. The underlying principle is that favorable quantum vibrations in the grave contribute to the well-being of descendants, ensuring that when they are reborn as humans, they carry positive energy from their ancestral resting place.

3. The Principle of Quantum Entanglement: A Cellular Analogy

The mechanism of quantum vibration can be fathomed through the analogy of a mobile phone. Just as two mobile phones, though separate, are connected by a frequency, enabling one to ring when the other is called, ancestral remains and their living descendants are linked by quantum entanglement. This is similar to the resonance effect observed when striking one tuning fork causes another, tuned to the same frequency, to vibrate. The mobile phone’s ability to vibrate only when its specific number is dialed illustrates that a shared vibrational frequency is essential for this connection. This principle, discovered through scientific research into vibrational phenomena, is the foundation of mobile phone technology, demonstrating how quantum vibrations can occur across vast distances.

4. The Transformative Power of Holiness’s Energy

When Holiness’s energy is infused into an object, such as a photograph or a physical item, it does not merely affect that object locally. Instead, it influences the entire world. While humans cannot directly measure this pervasive effect, its results are undeniably observable. For instance, if Holiness’s energy is directed towards a mobile phone, it is said to affect all mobile phones globally. This suggests a profound, unquantifiable impact that transcends conventional comprehension, manifesting in tangible outcomes even if the underlying mechanism remains beyond human comprehension.

5. The Metamorphosis of a Mobile Phone with Holiness’s Energy

When Holiness’s energy is imbued into a mobile phone, it undergoes a remarkable transformation. The device itself becomes dark matter, and its internal components, including the phone number, are infused with dark energy. This phenomenon is difficult for people to comprehend, as it involves the integration of these mysterious cosmic elements into a common object. The phone’s ability to receive Holiness’s energy, even into its specific number, highlights a profound and inexplicable interaction.

6. The Dual Nature of Dark Matter and Dark Energy in a Blessed Phone

A mobile phone imbued with Holiness’s energy simultaneously embodies both dark matter and dark energy. Dark matter, being a form of substance, positively influences the physical body, stabilizing heart rate and harmonizing all bodily functions, even during sleep. Dark energy, on the other hand, is a form of energy that also contributes to overall well-being. The presence of both these elements within the phone ensures comprehensive benefits for the user.

7. Achieving Meditative States Through a Blessed Mobile Phone

Carrying a mobile phone infused with Holiness’s energy can induce a state of optimal meditation. Unlike the anxiety experienced when a phone is lost, or the relief upon finding it, a blessed phone fosters profound inner peace. The phone’s energy takes control of the user’s entire being, encompassing both dark matter and dark energy, leading to an extraordinary sense of stability. This stabilization extends to the heart rate and significantly reduces anger, bringing all emotions under control.

8. The Unity of Motion and Stillness: Dongjeongil

In meditation, the ultimate goal is to achieve Dongjeongil, the unity of motion and stillness. This means that movement and tranquility become one, signifying a state where the mind and body are harmonized. To achieve this, one might focus all mental energy on a specific point, such as the fingertip, to eliminate distracting thoughts. When a mobile phone is imbued with Holiness’s energy, the user unconsciously experiences this state of Dongjeongil. This leads to a profound sense of unity with others and the world, fostering a peaceful and harmonious existence. The physical sensation of holding such a phone can even induce measurable changes in the body’s rhythm, promoting a state of calm and focus that is difficult to achieve through conscious meditative effort alone.

9. The Profound Impact of Holiness’s Blessing on Life

The blessing bestowed by Huh offers lifelong benefits, transforming an individual’s existence. For instance, wearing blessed attire during a hospital visit can induce a state of Dongjeongil, bringing profound peace and stability, unlike the anxiety experienced without it. This state of unwavering tranquility leads to Muajeokjeong, a state of absolute calm and freedom from worry. This aligns with the three fundamental elements of philosophy: emptiness, perfection, and balance. With a blessing, these three elements are fully realized, eliminating anxiety, fostering harmony, and ensuring a complete and fulfilling life. The blessed mobile phone, therefore, becomes a tangible manifestation of these profound philosophical principles.

10. The Future of Blessed Technology and Societal Transformation

The potential for Holiness’s blessings to be integrated into technology, such as mobile phones, holds immense promise. Scientists are encouraged to research the effects of such blessings on human health and well-being. If mobile phone companies were to incorporate Holiness’s blessings into their products, it would lead to significant advantages. Users would experience enhanced health, mental stability, and a regulated heart rate. Furthermore, carrying a blessed phone would reduce the likelihood of dangerous incidents and attract good fortune.

11. The Infinite Power of Holiness’s Energy and Its Protective Qualities

Holiness’s energy, when infused into a mobile phone, emits infinite dark energy that positively influences the human body. In times of crisis, the phone becomes a powerful tool. Simply invoking Holiness’s name while holding the phone can generate immense strength. In dangerous situations, such as an abduction, the blessed phone acts as a formidable weapon. A single strike with the phone, imbued with Holiness’s energy, can incapacitate an assailant, providing a means of self-defense. This makes the blessed phone an invaluable protective device, especially for women in vulnerable situations.

12. Enhanced Safety and Vision Protection with a Blessed Phone

A mobile phone imbued with Holiness’s energy offers enhanced safety features. In the event of a car accident, such as a rollover, the blessed phone can effortlessly shatter a car window, allowing for escape, even if the doors are jammed. Furthermore, the phone mitigates the harmful effects of blue light emitted from screens, which is known to weaken the optic nerves and constrict the ducts that supply moisture to the eyes, leading to conditions like glaucoma. With Holiness’s energy, the phone protects the intricate neural and circulatory systems of the eyes, allowing users to view the screen for extended periods without adverse effects. This distinguishes blessed phones from conventional devices, offering unparalleled protection for vision.

13. The Universal Reach of Holiness’s Blessing and Its Impact on Destiny

Holiness’s blessing transcends all human-made limitations, representing the ultimate energy that originates from Baekgung(白宮). This divine energy is not a product of human creation but a direct emanation from the celestial realm. It is a profound force that influences not only individuals but also their destiny. When a person receives Holiness’s blessing, their mobile phone, home, and all aspects of their life are positively transformed. This subtle quantum vibration alters one’s fate, guiding it towards a more favorable trajectory. The blessing extends to ancestral graves and living relatives, improving their circumstances and even influencing marital harmony. Individuals who were once wayward often experience a spiritual awakening and lead more righteous lives after receiving the blessing. This comprehensive transformation talks the omnipotent and all-encompassing nature of Holiness’s blessing, which can alter destiny itself, even extending its influence to Baekgung(白宮).

2022.04.16 ss 1331 What is Huh Kyung-young’s Baekgung Level – April 16, 2022

1. The Concept of Levels: Beyond Earthly Karma

The highest aspiration for humanity is a paradise on Earth, where there are no borders, no wars, and the world achieves great harmony through coexistence and co-prosperity. This monumental achievement will be brought about by Huh kyung-young. Huh kyung-young, a pioneer, prophet, and trailblazer, will spiritually unify the world with a heart that loves and cares for humanity.

In this world, what can one truly gain? It is a level. Ordinary people do not have their levels calculated by Heaven. Instead, for ordinary people, what is calculated is karma. In Buddhism, this is referred to as “upaboga” or “karma”. This refers to the good or bad deeds one accumulates. Life operates based on this karma. This concept of karma is relevant for those who are in the cycle of reincarnation. To be born is to be born to die. The human heart beats approximately 3 billion times, and then one dies. If one has accumulated much bad karma, this lifespan might be even shorter. Those who have received abundant blessings of longevity might live up to 90 years, but generally, people do not live for 100 years. For comparison, a bee’s heart beats about 5 million times. The shorter the lifespan, the fewer heartbeats. Bees, for example, have a short lifespan.

The cycle of birth and death is called reincarnation in Buddhist terminology. It is like the sunrise and sunset, a continuous repetition. This cycle of birth and death, driven by karma, is the human world. This cycle would repeat endlessly if Huh kyung-young had not arrived. However, with Huh kyung-young’s arrival, hope has come, a bonus. After Huh kyung-young’s arrival, one can choose to reincarnate or choose to go to Baekgung(白宮). One can choose to travel the universe and never return, or choose to only travel Earth, like an ant circling its mound. The reason for human existence is found in the universe. Humanity has wandered for countless ages, and now Huh kyung-young offers another chance. Huh kyung-young will only return when the internet and YouTube are highly developed. Any past claims of saints, Buddhas, or Saviours were merely idols created by humans to alleviate their emptiness. When Huh kyung-young arrives, it is a time of judgment. Nature itself will slowly change, the oceans turning white, and the Earth will suffer, gradually undergoing its cycle of birth, aging, sickness, and death. While the human cycle is 100 years, the Earth’s cycle is 10 billion years. When the Earth completes its 10 billion years, it will cease to exist. The Earth continuously transforms over hundreds of thousands of years, but it is not an end; it is a continuous repetition, a cycle of seasons, the Earth’s circulation. Even our blood circulates, completing a full circuit every 23 seconds; otherwise, the body would decay. Thus, everything that reincarnates operates by karma.

Therefore, those whose hearts beat less live longer, and those whose hearts beat more die sooner. Those who experience much pleasure have shorter lives, while those who experience neither pleasure nor joy live longer. Those who prefer sweet tastes die early, and those who prefer bitter tastes live long. One might argue that it is better to enjoy sweet tastes and die quickly than to live 100 years enduring bitter tastes. This is the free will given to humans. If free will were removed, humans would be mere robots or avatars, like bees or ants, performing only their assigned roles. Because humans possess free will, they can choose between good and evil, accumulating good or bad karma. This may seem like a basic concept, but it is a profound truth.

The teachings of Buddha and Jesus assert good deeds. However, going to Baekgung(白宮) has no relation to good deeds. Even a person who has committed many sins can have them erased the moment they receive a blessing. Even a person with a bad name can have it changed. The character for “name” “名” in Chinese includes the radical for “woman” “Woman”, signifying that one’s name comes from a woman. In the world of bees, the queen is female, and all worker bees are male. This illustrates the immense difference between male and female in the bee world. If you are born female, you are a queen. Would you want to be reborn as a bee after death? Death exists for the sake of birth, a cycle of reincarnation.

2. The Significance of Levels and Blessings

The name is given a level. A name is a proper noun. Even if you change your name a thousand times, Baekgung(白宮) knows your original name. Even if you lose your phone a thousand or ten thousand times, Baekgung(白宮) will continue to provide energy to it, but only to those who have received a blessing. Those who have received a blessing will always have a phone that emits energy. This is a world beyond human experience, brought about by Huh kyung-young. If you view Huh kyung-young as an ordinary person, you will be unfortunate. Therefore, you must spread the word about Huh kyung-young to many people so that 25 million people can receive blessings.

Huh kyung-young’s three presidential campaigns had a purpose that people cannot yet comprehend. Recently, a woman committed suicide with her two children. She killed her children and attempted to kill herself but failed. In prison, she might try again. In prison, sharp objects are strictly prohibited because inmates can sharpen even a chopstick into a knife. This illustrates human ingenuity in creating tools from anything. Similarly, in prison, inmates can sharpen a stone to make a mirror. Huh kyung-young has seen inmates with hidden knives. They even make dolls from leftover rice. This creativity stems from having too much time. In prison, some inmates accumulate good karma, while others plot escape or harm.

Levels are applied only to specially chosen people. Huh kyung-young asks if there are any first-time visitors. A first-time visitor from Songpa is very fortunate to have met Huh kyung-young. Huh kyung-young checks their level. It is not something anyone can touch; it creates a connection. Huh kyung-young’s touch is powerful. The person’s level is 1. This person has no level. The camera shows level 0. The person’s level is zero. However, this person has watched Huh kyung-young’s YouTube videos. Huh kyung-young will now give them a blessing to see if their level increases.

There are two types of levels: potential level and manifested level. The potential level is hidden, like something submerged in water. It is not present in all humans. Only those who have watched Huh kyung-young’s YouTube videos or called Huh kyung-young’s name have a potential level. However, it does not manifest outwardly. The manifested level is immediately apparent. The person’s manifested level is 0. Huh kyung-young then blesses the person, “May Ahn Gyeong Ok’s blessing last forever.” Huh kyung-young checks the level again. The level is 1. This is the potential level. It is infinite. This level cannot be used without receiving a blessing. If this person lived a good life, they would have a level corresponding to their good deeds, but it must be connected to Huh kyung-young. Even if one helps the poor without invoking Huh kyung-young, there is no potential level.

John 15:6 states, “If anyone does not remain in me, he is like a branch that is thrown away and withers; such branches are picked up, thrown into the fire and burned.” John 15:1 states, “I am the true vine, and my Father is the gardener.” The Father is the gardener, and Jesus is the vine. God planted the vine in His garden. Jesus is the son, the vine. Branches that fall from the vine will wither. Even if a person has a potential level, they are not connected to the Huh kyung-young vine. This potential level is useless for going to Baekgung(白宮), though it may help in reincarnation. Jesus is rooted in the Father, the vine. Humans are grapes hanging on the vine. When a grape thinks it is self-sufficient, that is the potential level. Bringing this grape and attaching it to the vine is a blessing. The byproduct of this is the level.

Huh kyung-young demonstrates this by removing the blessing, and the level returns to 0. by giving the blessing again, the level becomes infinite. This infinite level is represented by a number with 68 or 88 zeros, depending on the calculation method. The person’s initial potential level was 0, but after the blessing, it became 25. This is a high level. Huh kyung-young can remove the blessing, and the level disappears. But by connecting the person to the vine, the level reappears. Many people secretly watch Huh kyung-young’s YouTube videos and sympathize, and their levels increase significantly, sometimes even higher than those who serve Huh kyung-young directly. This is because they research and contemplate more, possessing the nature of a spiritual master from a previous life. If they had been entertainers in a previous life, they might dismiss Huh kyung-young as crazy. But this person has a connection to a past life, leading them to delve deeper, thus increasing their level.

Hyo Seok Ji has a level of 50. She is currently third highest among those at Haneulgung whose levels have been checked. She has brought many archangel from the US and actively works there, even sending her husband to Baekgung(白宮) for Haneulgung. This indicates a significant purpose, that Baekgung(白宮) intends to use her. Huh kyung-young removes her cheonsa(天使) and archangel, and her level disappears. This is like a grape falling from the vine. A blessing connects you to Heaven. Removing a blessing is like cutting that connection. If one doubts or criticizes Huh kyung-young, or engages in strange behavior, their blessing and level disappear. For example, if one falls for false prophets who claim to sell rings with Huh kyung-young’s energy, their level will be lost. One should not attach themselves to a false vine. False prophets cannot publicly give or remove blessings and energy like Huh kyung-young.

People often view Huh kyung-young through the lens of religion, just as the rabbis viewed Jesus. They could not see beyond their religious conditioning. Huh kyung-young urges people to break free from such mannerisms. When Huh kyung-young removes the blessing, the level becomes 0. This is a reward from Baekgung(白宮). When the blessing is restored, the level of 50 reappears. This is the Baekgung(白宮) level. There is a Baekgung(白宮) level and a potential level. A person who has never visited Haneulgung but watched Huh kyung-young’s YouTube videos frequently might have a higher level than someone who brought others to Haneulgung. If such a person receives a blessing, their level could be two or three times higher. Therefore, it is important to find such people and connect them to the good vine. This is not religious evangelism; it is connecting dead souls to the Baekgung(白宮) tree.

Huh kyung-young gives a blessing to Ahn Gyeong Ok, regardless of her religious affiliation. One should not criticize other religions; studying them can even help one apprehend Huh kyung-young better. True believers appreciate other religions. When one can appreciate other religions, they are worthy of meeting Huh kyung-young. Religions fundamentally promote good deeds and altruism, teaching people to live for others. This is why the state recognizes religions. They encourage altruism and discourage selfishness. However, they cannot lead one to Baekgung(白宮). They may help in reincarnation, but Huh kyung-young demonstrates the Baekgung(白宮) level, showing that Baekgung(白宮) is keeping score. This person’s developed sensitivity is due to a past life of good deeds. They came close to the tree but could not attach themselves due to lack of connection.

Huh kyung-young recounts his experience with a pure and honest pastor, from whom he learned integrity. This pastor refused gifts from congregants, using only what he had brought from North Korea. Huh kyung-young’s own disciples, like Pastor Oh Jeong Hyeon, learned this integrity. Huh kyung-young himself wore the same belt for 50 years and once attended a formal gathering with a hole in his sock, unconcerned because of the lessons in frugality he learned. This shows that a pure teacher influences their disciples.

3. The Unwavering Compassion of Huh kyung-young

Huh kyung-young recounts his arrest in 2008, shortly after the 15th presidential election. He was taken to the police station, where an arrest warrant was already prepared. Before being taken to the detention center, he asked to go to the bank to donate the remaining 240,000 won in his wallet to a foundation for children with heart disease. The police officer was surprised by his composure and willingness to donate even in such circumstances. Upon his release 18 months later, in 2009, he donated the 740,000 won he had saved in prison to the same foundation. He had no money left for himself and relied on a supporter for a ride. This demonstrates his lifelong commitment to giving.

A newspaper article from when Huh kyung-young was 40 years old reported that he had helped 15,000 people over 18 years. The article showed him sitting with homeless people at Seoul Station. He was always focused on giving, not accumulating. Currently, he provides free meals, which has caused problems for local restaurants in Jongno 3-ga, as their business suffers. Huh kyung-young considers giving 5,000 won to people to buy their own meals or providing high-quality lunchboxes. This habit of giving is deeply ingrained in him. He lives in a small room while building Haneulgung, has never had coffee, soda, cola, alcohol, or cigarettes. He gives everything he has. His high school friends would try to distract him from seeing beggars because he would stop for hours to help them. This compassion led him to propose giving 100 million won and 1.5 million won monthly to citizens if he became president. His message of compassion has been conveyed to the people.

Huh kyung-young respects all presidential candidates and does not criticize them. He believes that if he were president, people would not have to commit suicide due to financial hardship. He succeeded in conveying his message. He is now being nominated as the spiritual emperor of the world, and after befriending world leaders, he will play a leading role in unifying the world, eventually becoming the world emperor. A five-year presidential term is too short to accomplish anything significant. He believes that once Haneulgung is complete, people might choose him.

Today’s lecture highlights two types of levels: the potential level and the Baekgung(白宮) level. By receiving a blessing, one can receive the Baekgung(白宮) level, which is incredibly high. Huh kyung-young encourages everyone to volunteer and spread the word, as many people who do so have high potential levels that will manifest with a blessing. For example, the chairman of the Mudeokdae, who has contributed the most to Haneulgung, has a level of 200. His wife also has a level of 200. They work together harmoniously. This is the highest level Huh kyung-young has encountered so far.

4. The Mechanism of Baekgung(白宮) Levels

Huh kyung-young explains that the Baekgung(白宮) level is not given by him but sent from Baekgung(白宮). The level enters through the Baihui point on the top of the head. If one blocks this point with their hand, the level cannot enter. This is the channel. This channel allows the energy to travel 12 billion light-years in 0 seconds, using dark matter energy, which is unknown to scientists. When a blessing is removed, the level disappears instantly. When a blessing is given, the connection is made instantly, and the energy flows. If one blocks the Baihui point, the energy is blocked. This is an act of refusal. This channel is how Heaven controls a person. Those who do not have this channel are like animals. Those who do receive infinite energy.

Huh kyung-young demonstrates that when a blessing is removed, a person’s strength diminishes. When a blessing is given, their strength becomes immense, as if connected to the Baekgung(白宮) Wi-Fi. This energy is so powerful that billions of people cannot pull it away. When the blessing is removed, the person becomes weak and susceptible to aging. The Baekgung(白宮) level is a score based on one’s actions. Therefore, one should not harbor negative thoughts. If one harbors resentment towards their spouse while sleeping, their energy is blocked, and they age overnight, their face becoming swollen. This is like entering “cancer mode.” If one harbors negative thoughts, both spouses can develop cancer.

Huh kyung-young that one should not blame their spouse but rather acknowledge their own shortcomings in conveying Huh kyung-young’s message. A wise person is not necessarily someone who is highly educated but rather someone who recognizes their own ignorance. If one boasts about their education, they are arrogant and ignorant, and their level will decrease. Therefore, one should always attribute shortcomings to themselves rather than blaming others. Otherwise, their level will not only decrease, but they will enter a mode that attracts illness. The level is aware of one’s innermost thoughts and scores every action. This can be frightening, but also reassuring, as one’s good deeds are always recognized.

Huh kyung-young recounts his experience of being arrested and his composure, even asking to donate money to charity before entering the detention center. The police officers were astonished by his calm demeanor and selflessness. He has received numerous commendations from correctional facilities and the Ministry of Justice for his volunteer work, including serving as a juvenile guidance counselor, which allowed him to prevent hundreds of youths from being incarcerated. This demonstrates his lifelong commitment to helping others.

5. The Essence of Baekgung(白宮) Levels and Earthly Existence

The Baekgung(白宮) level is proof that Huh kyung-young has seen Baekgung(白宮). John 15:6 and Matthew 5:13 are referenced. Matthew 5:13 states, “You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled underfoot.” If salt loses its taste, it is useless, trampled underfoot. Similarly, if those destined for Baekgung(白宮) lose their Baekgung(白宮) level, they are like salt that has lost its saltiness. Humans without the Baekgung(白宮) level are like tasteless salt, trampled underfoot. Those with the Baekgung(白宮) level are like salt that purifies impurities and prevents decay. If one criticizes or slanders Huh kyung-young, their level is removed. From Huh kyung-young’s perspective, there is no room for criticism. He pays taxes diligently, even though his religious foundation is exempt. Paying taxes is like the saltiness of a citizen.

Huh kyung-young avoids political discussions, but he notes the current political turmoil, such as the “Prosecution Reform Act” which seeks to completely strip the prosecution of its investigative powers. This act, which transfers investigative powers to the police and limits prosecutors to indictment, has caused conflict. Huh kyung-young deciphers the struggles of the people and believes that such political strife will only lead them to think more about him.

No other religion possesses such a level. Huh kyung-young cannot arbitrarily increase or decrease levels; Baekgung(白宮)’s system is perfect and unchangeable. Every action is recorded. In Baekgung(白宮), there is no suffering from pleasure or displeasure. However, on Earth, there are four cards: birth, death, suffering, and pleasure. Everyone is dealt these four cards equally. If one experiences birth, death follows. If one experiences suffering, pleasure follows, and vice versa. Earthly life, with its cycle of reincarnation, is meaningless. One must strive to end this cycle during their lifetime and go to Baekgung(白宮). This card game is the same for everyone. If one seeks only pleasure, suffering increases. If one clings to life, death brings emptiness. Most people invest incorrectly in the afterlife. Only those who come to Haneulgung are perfect investors. Therefore, Huh kyung-young sees everyone who comes to Haneulgung as beautiful, regardless of their appearance, because they are fortunate to have found the path to Baekgung(白宮). He sees them as cheonsa(天使) from Baekgung(白宮), feeling immense affection for each one.

Huh kyung-young recounts a Buddhist story where a monk, after 1,000 days of prayer, failed to recognize the Bodhisattva Manjusri in the guise of a beggar. This illustrates that one can misinterpret what they see or hear. Similarly, false prophets claiming to have Huh kyung-young’s energy are deceivers. Huh kyung-young does not hate them, as they are merely trying to survive, but he warns people to be cautious.

Huh kyung-young mentions the upcoming mayoral election in Incheon and praises former mayor Ahn Sang Soo for his achievements, such as the Incheon Grand Bridge and Songdo City. He acknowledges Ahn Sang Soo’s dedication, even after losing his wife to cancer. Huh kyung-young is impressed by his drive and vision for Incheon.

Huh kyung-young invites anyone curious about their level to come forward. He explains that the level is not something he controls; it is determined by Baekgung(白宮) based on one’s actions. Those who serve diligently, even if not close to Huh kyung-young, can have high levels. For example, Lee Sang Sook, who has volunteered extensively, has a level of 35. A “Grand archangel” from Guang ju “Light-Region” has a level of 150, demonstrating that people from various regions can achieve high levels through their dedication.

Huh kyung-young explains that his closest associates often have lower levels because they are exposed to more criticism and slander, which depletes their levels. He cannot arbitrarily raise their levels. The level can increase rapidly regardless of time or place if one’s heart is pure. However, if one complains about Haneulgung, their level decreases. Baek Seon Hu, who works tirelessly at Haneulgung, has a level of 19, which is lower than others. This is because his role requires him to often correct people, which, despite being for Huh kyung-young’s cause, can be perceived as lacking in “virtue, propriety, and benevolence.”

6. The Path to Baekgung(白宮): Connecting to the Vine

Huh kyung-young reiterates that the level signifies one’s connection to the vine. Calling Huh kyung-young’s name, receiving a blessing, and receiving a level are all proofs of being attached to the vine. This can be verified by anyone. Huh kyung-young explains that while Jesus was likened to a vine, he himself is the vineyard that nurtures the vine. The vineyard has descended to Earth. Therefore, the vine is nothing without the vineyard.

Huh kyung-young that one’s level is affected by their thoughts and words. Negative thoughts or slander against Huh kyung-young will cause the level to decrease. Conversely, positive thoughts and words will restore it. If one harbors resentment towards their spouse while sleeping, their level will remain low, causing harm to both. One must always attribute shortcomings to themselves, acknowledging their own lack of wisdom or virtue.

Huh kyung-young explains that wisdom is like the grape, and virtue is like the vine. Wisdom without virtue withers. A wise person who lacks virtue and only focuses on right and wrong cannot live harmoniously with others. Wisdom shines only when accompanied by virtue. Similarly, one’s physical features “eyes, nose, mouth” represent wisdom, while the body represents virtue. No matter how beautiful one’s features, they are meaningless without a healthy body. If one’s body is healthy, even if their features are not perfect, they can be happy. However, if one constantly complains about their body despite having good features, they cannot succeed.

Huh kyung-young states that wisdom is like the physical features, and the body is like virtue. Just as beautiful features are worthless without a body, humans are worthless without Huh kyung-young. Those who disrespect Haneulgung are like features criticizing the body. They are consuming what Huh kyung-young has created, yet they criticize him. Huh kyung-young does not engage with critics because their perspective is flawed. The body needs virtue. A wise person needs propriety and benevolence. Wisdom without these leads to arrogance. This is like the vine. The world is the vine. A clever person without propriety is considered rude. Wisdom without benevolence is like a con artist. Wisdom without virtue means no one follows them. Therefore, our eyes, ears, mouth, and nose must rely on the body, which is Heaven. One should not act as if they fell from Heaven. Those who do not recognize Haneulgung have no level, no blessing, no energy, and no Baekgung(白宮). They are merely lumps of karma in the cycle of reincarnation.

All earthly possessions and statuses are left behind at death. Earthly suffering is temporary. Huh kyung-young’s 30 years of public life have passed quickly. Everyone will eventually land in Baekgung(白宮). Scientists from Harvard and other prestigious universities will soon come to realize the truth about Earth’s creation and history. Huh kyung-young demonstrates that his spiritual age is infinite, and he is the only one in the universe with an infinite spiritual age. This cannot be faked or hypnotized. Huh kyung-young allows people to use the title “Holiness” because they have seen the truth. When humanity fully realizes this, it will be difficult to meet him, as crowds will flock to him. Therefore, people should appreciate their current happiness.

Huh kyung-young often visits his old neighborhood in Hongje-dong, where he lived in poverty, to reflect on his past. He remembers eating discarded food and the kindness of a woman who cared for him. These memories bring tears to his eyes. He finds peace in these quiet reflections, free from worldly desires. He observes people striving for material wealth, believing it will bring happiness, but he knows true happiness lies in simpler things. Therefore, one should not speak carelessly but always appreciate the virtue of the body. If one is given physical features but acts arrogantly, it is wrong. Virtue means remembering one’s own struggles and helping others. Huh kyung-young accepts all difficulties, even going to prison, because he has experienced hardship.

Huh kyung-young explains that wisdom, no matter how clever, is like a clanging cymbal without virtue, propriety, and benevolence. Similarly, religious believers today are detached from the vine, from Baekgung(白宮). But now, people have discovered Baekgung(白宮), the original body. They must attach themselves to this vine. Otherwise, they are like grapes rolling around, destined to die. They must consume spiritual nourishment, which is the level. When the level enters, it helps the body function. archangel and blessings also enter, providing complete spiritual armor. No one can harm those who are thus protected.

Huh kyung-young notes that levels have increased over time, with many now reaching 100 or more. He plans to check levels during the completion of Haneulgung and seat those with high levels in front. A “level tower” will be built to record the names of those with the highest levels. Everyone at Haneulgung and those watching Huh kyung-young’s YouTube lectures will eventually surpass level 100 and go to Baekgung(白宮). Huh kyung-young is the only one without a level, as he is the one who bestows them. The Baihui point is the channel from Baekgung(白宮), a secret he has revealed.

2022.04.16 xs 18 How Can Fallen Humans Restore Their Dignity – April 16, 2022

1. The Intrinsic Value of Human Dignity

Today’s discussion centers on the profound concept of human dignity. Historically, dignity was a term reserved for royalty, signifying their elevated status. However, its modern interpretation asserts that every human being possesses inherent worth simply by virtue of being human, and their individuality must be respected. This principle is enshrined in Article 10 of the Constitution, which states that all citizens hold human dignity and value, and have the right to pursue happiness.

A pertinent question arises when observing the increasingly troubled global society: Does humanity truly remain dignified? With billions of people inhabiting Earth, if all are deemed dignified, does the very notion of human dignity become diluted or even meaningless? We must consider how to properly apprehend and embrace the statement, “Humans are dignified.”

2. The Diminishing Perception of Human Value in an Overpopulated World

Globally, the perceived value of human life tends to decrease as populations grow. The ancient wisdom, “too much is as bad as too little” suggests that an excessive population, such as the current eight billion, can lead to a devaluation of individual worth. Historically, various groups, including indigenous peoples in America, faced systematic extermination, often justified by religious doctrines that asserted a singular divine authority. This perspective often led to the dehumanization of others, as seen in the long history of slavery in Europe and America, where the dignity of countless individuals was denied. Even today, issues of human dignity and discrimination persist, with debates surrounding anti-discrimination laws, particularly concerning religious groups who sometimes oppose protections for minority faiths.

3. Spiritual vs. Material Value: Redefining Dignity

The issue of human dignity often becomes entangled in religious contexts. Human value encompasses both spiritual value and physical value. While physical value may seem limited, moral and spiritual values should be considered universally equal. However, when viewed through the lens of material possessions, vast disparities emerge between the “haves” and “have-nots.”

True human dignity, therefore, should not be measured by material wealth or physical attributes. Instead, it is rooted in our spiritual essence, which is eternal and boundless. Just as every atom, photon, and electron in the universe possesses inherent value, so too does every living being. No element, such as oxygen or nitrogen, can be deemed undignified. Thus, all beings and all life in the universe are inherently dignified.

4. The Illusion of Disparity: Unity in Spiritual Perception

From a spiritual perspective, there is no difference in the intrinsic value of a beggar and a saint, or between the rich and the poor. All are fundamentally equal. However, our perception is often clouded by the material world, leading us to assign different “credit ratings” based on physical possessions. This creates an illusion of vast disparity, particularly in wealth. when we view humanity through a spiritual lens, we recognize a unified and equal dignity in all.

5. The Perils of Excess: Overcoming “Over-Indulgence”

The concept of human dignity is often challenged by the dangers of excess or “over-indulgence.” Just as “too much is as bad as too little” excessive behaviors can lead to severe consequences. Terms like “over-speeding” “over-drinking” “over-eating” and “over-heating” all describe situations where exceeding a healthy limit leads to negative outcomes. Over-indulgence often results in addiction, which can then lead to destruction and even death.

To maintain dignity, we must strive for moderation, balance, and neutrality. This means seeking what is appropriate and optimal in all aspects of life.

6. Societal Over-Indulgence and the Erosion of Dignity

Our society frequently falls into patterns of over-indulgence. Economic development often proceeds at an “over-speed” leading to “over-heating” and “over-production.” Currently, we are over-producing carbon emissions, generating excessive waste, and contributing to various diseases. This over-production of material goods results in mountains of garbage and pollution.

Consider the dignity of an individual who over-drinks compared to one who lives temperately. From a societal perspective, excessive behavior can diminish one’s perceived dignity. For instance, a child whose parent frequently comes home intoxicated and abusive may witness a severe erosion of that parent’s dignity. True dignity is preserved when we adhere to principles of moderation, balance, and neutrality.

7. The Seven Pillars of Dignity: A Framework for Preservation

Human dignity is a multifaceted concept, influenced by spiritual, religious, material, moral, environmental, and mental factors. It is preserved when these elements are in harmony. Conversely, dignity can be eroded by seven specific societal failings, as articulated by Huh kyung-young:

• Politics without Principle: When political systems lack ethical foundations, human dignity is compromised. This leads to policies that prioritize speed and profit over human well-being, often resulting in the suffering of the vulnerable.
• Wealth without Work: The pursuit of riches without honest effort undermines dignity. When individuals seek to gain wealth through speculation or exploitation, rather than through diligent labor, it creates a society where the value of hard work is diminished, and the dignity of those who strive is eroded.
• Pleasure without Conscience: The pursuit of pleasure without ethical consideration leads to a degradation of dignity. True joy, or “Hee-rak” comes from shared happiness and empathy. However, “Kae-rak” or mere pleasure, often involves deriving enjoyment from the suffering of others, leading to addiction and a loss of moral compass.
• Knowledge without Character: Education that imparts knowledge without fostering moral character can be detrimental. Individuals who receive extensive education but lack respect for their elders or compassion for others demonstrate a profound lack of dignity.
• Commerce without Morality: Economic activities devoid of ethical principles harm both people and the environment. When businesses prioritize profit above all else, engaging in environmental destruction or exploitative practices, human dignity is sacrificed.
• Worship without Sacrifice: Religious practices that lack genuine self-sacrifice and compassion for the marginalized fail to uphold human dignity. Large religious institutions, for example, should prioritize helping the needy within their own communities rather than solely focusing on external missions.
• Science without Humanity: Scientific advancement without a consideration for human well-being can lead to the destruction of dignity. Unchecked technological progress, such as the over-production of carbon, can deplete essential resources like oxygen, threatening the very existence and dignity of humanity.

8. Historical Atrocities and the Betrayal of Dignity

History is replete with instances where human dignity has been brutally violated, often under the guise of religion or progress. For example, the discovery of over 1,200 children’s bodies at a Catholic-run school in Canada exposed the horrific treatment and systematic extermination of indigenous children. Similarly, the legal expropriation of Native American lands and the barbaric practice of scalping, where bounties were paid for the scalps of indigenous people and African Americans, represent profound betrayals of human dignity. These historical atrocities talk the urgent need for reflection and repentance from institutions that have perpetuated such injustices.

9. The Universal and Individual Nature of Dignity

Huh kyung-young that human dignity is fundamentally universal. Spiritually, all beings are equal. The principle of “In Heaven and on Earth, I alone am honored” “천상천하 유아독존” signifies that the dignity of a single individual is equivalent to the dignity of all beings on Earth. This perspective demands that we treat even our enemies with respect, recognizing their inherent dignity. If we truly grasp this, the concept of an “enemy” dissolves, replaced by an comprehension of shared humanity.

10. Dignity in the Face of Conflict and Suffering

The concept of dignity is severely tested in extreme situations, such as warfare. A soldier, forced to fire upon an enemy who seeks to kill them, faces an agonizing dilemma. While recognizing the enemy’s human dignity, the act of self-preservation or duty compels them to take a life. This highlights the profound conflict between individual dignity and the harsh realities of survival.

Similarly, the dignity of the elderly and infirm presents complex challenges. When a person lives to be over 100 years old, requiring constant care and life support, questions arise about the extent to which dignity can be maintained, especially when it places an immense burden on families and resources. Medical professionals, while advocating for life, also grapple with the financial and emotional toll on families. These situations force us to confront the limits of our comprehension of dignity, particularly in end-of-life care and ethical dilemmas like abortion, where the dignity of the unborn is weighed against the dignity of the living.

11. The Erosion of Dignity in the Digital Age

In the modern era, human dignity faces new threats, particularly from technological over-indulgence. Our children are increasingly falling into addiction, especially to smartphones. The saying, “If you abandon your phone, God will abandon you” ironically reflects how deeply integrated these devices have become into our lives, almost replacing traditional deities.

This digital dependency erodes dignity. When a teacher enters a classroom, students are often engrossed in their phones, offering only a perfunctory greeting. The human connection and respect that once defined such interactions are diminished. Our dignity is being usurped by machines, by the very devices we created. When individuals prioritize their phones over direct human interaction, they lose the ability to truly engage and connect, further diminishing their dignity.

12. Historical and Contemporary Assaults on Dignity

Throughout history, various societies have undermined human dignity. In Korea, the rigid class system of “yangban” “nobles” and “sangnom” “commoners” denied the inherent worth of many. Commoners were treated as mere tools for labor, their lives and deaths often disregarded. This extended even to animals, whose dignity was also violated.

Today, there is a growing awareness of animal dignity. In some parts of the world, efforts are underway to reduce and eventually eliminate animal farming, recognizing the environmental impact and the ethical implications of treating animals as mere commodities. The development of lab-grown meat is one such initiative, aiming to prevent animal cruelty and reduce methane emissions from livestock. This shift reflects a broader comprehension that all living beings possess a form of dignity, and their exploitation contributes to the degradation of our planet. We are on a perilous path, and it is imperative to correct our course to restore dignity to all life.

2022.04.17 hs 246th The Secret of the Universe’s Seeds and the Power of huh kyung-young’s Energy

1. The Transformative Power of Huh kyung-young’s Presence

Welcome to this sacred place, where the energy of 12 billion light-years converges. By stepping here, your destiny begins to transform. This is where you experience the Baekgung(白宮), a realm attained through 100 minutes of practice. Korea has been blessed with Huh kyung-young, Shin-in(神人) encountered only once in a billion lifetimes, offering blessings and angelic grace. Those who have been guided by Huh kyung-young are destined to end the cycle of reincarnation and ascend to the Baekgung(白宮), our true home. There is no greater accomplishment in life than this. Huh kyung-young’s spiritual industry is poised to elevate Korea to the world’s top economic power. Today, Huh kyung-young continues the 246th Haneulgung event, communicating with us from the Baekgung(白宮), a star-like realm.

2. The Profound Meaning of Historical Figures and National Destiny

Today’s 246th event, with the numbers 2, 4, and 6 adding up to 12, holds significant meaning. The number 264 reminds us of Lee Yuk Sa, a poet who died in prison just one month before Korea’s independence. His spirit, yearning for the vast wilderness of freedom, was unable to witness the dawn of independence. It is believed that he reincarnated as a prominent politician in Korea, driven by that unfulfilled desire. Ordinary people cannot fully grasp the depth of emotion of someone who wrote poetry in their own blood on prison walls, knowing they would die before seeing their nation free. Our nation was built upon the tears and sacrifices of such ancestors. We did not inherit a grand temple; rather, the divine presence has come to build its own sanctuary with its own hands.

3. The Prophetic Vision of Lee Yuk Sa’s “Wilderness”

Lee Yuk Sa’s poem “The Wilderness” begins with the lines, “On a distant day, when the heavens first opened, where was the sound of a rooster crowing?” This “rooster crowing” does not refer to an ordinary bird, but to the sound that heralds the awakening of the Korean people, the dawn after a long, dark night. He yearned for that sound of liberation, but it was not heard in his lifetime. When the Japanese invaded Busan, they claimed they were merely passing through to conquer the Ming Dynasty, asking for passage. Our ancestors famously replied, “It is easy to die fighting you, but difficult to grant passage.” They chose the path of war, prioritizing their dignity over convenience. This profound statement reflects the spirit of our ancestors, who fathomed that surrendering their land would betray future generations.

4. Lessons from Ancient Empires and Divine Intervention

The Japanese invasion, initially aimed at the Ming Dynasty, escalated into the Imjin War when met with Korean resistance. Had Genghis Khan’s generals lived longer, the world might have been entirely conquered and unified under the Yuan Dynasty. However, their short lifespans led to the end of their conquests. Japan, too, planned to invade England, which would have reshaped Asia, Europe, and America. divine winds, known as “Shinpoong” “divine wind”, repeatedly thwarted Mongol invasions of Japan. These winds, blowing from the south to the north, caused the Mongol fleets to burn, leading the Japanese to believe their land was protected by the gods. This historical narrative highlights the role of unforeseen forces in shaping human destiny.

5. The Fundamental Elements of Life: Natural and Human

Just as nature requires three essential nutrients—nitrogen, phosphorus, and potassium—for growth, human beings require protein, fat, and carbohydrates. These are the fundamental building blocks, without which life cannot thrive. Plants cannot grow without nitrogen, phosphorus, and potassium, which are the main components of fertilizer. Similarly, humans cannot survive without protein, fat, and carbohydrates. These are not merely supplementary elements like water or sunlight, but core necessities. The idea that humans evolved from amoebas is a fundamental error of evolutionists. All beings are created, not self-generated. The intricate design of a flower, with its leaves and blossoms, points to a creator.

6. The Creator’s Control and the Illusion of Self-Generation

The existence of seeds, such as those of a hackberry tree, cannot be explained by natural generation. No one on Earth can create a primordial seed. While we can modify existing seeds through genetic engineering, the original seed itself is beyond human creation. This applies to human and animal reproductive cells as well; we can manipulate them, but not create them from scratch. If evolution were true, we should see an increase in new species, yet the number of plant and animal species is decreasing, with extinct species never reappearing. This demonstrates that there are fixed limits, or “caps” on the number of species on Earth. The creator holds the reins of life, providing the fundamental nutrients while allowing for autonomous existence.

7. The Interconnectedness of Life and the Principle of Coexistence

Our existence is intertwined with nature. Plants absorb carbon dioxide and release oxygen, while humans inhale oxygen and exhale carbon dioxide. This symbiotic relationship, a principle of mutual assistance, ensures the balance of our planet. Trees thrive along hiking trails because hikers provide them with carbon dioxide. This coexistence means that nothing should be taken for granted; everything is interconnected. Just as the three essential nutrients of nature must be in balance, so too must the protein, carbohydrates, and fats in our bodies. An imbalance, such as excessive fat, leads to health problems like high blood pressure and heart disease.

8. The Rock-Paper-Scissors Analogy of Global Relations

The dynamic of rock-paper-scissors can be applied to international relations: Korea is constrained by the United States, the United States by Japan, and Japan by Korea. This seemingly paradoxical relationship illustrates that no single entity is an ultimate victor. The United States, for instance, felt threatened by Japan’s technological prowess, yet Japan is still influenced by Korea. This complex interplay, like the balance of essential nutrients, maintains a delicate equilibrium. Such a system, where no one is an absolute winner, prevents any single power from dominating.

9. The Geopolitical Significance of Taiwan’s Semiconductor Industry

Taiwan’s semiconductor industry, particularly TSMC “Taiwan Semiconductor Manufacturing Company”, accounts for 60% of the global market. This makes Taiwan indispensable to the United States, as 99% of American semiconductor production, including military applications, relies on Taiwanese chips. China’s inability to invade Taiwan stems from this critical dependence; destroying Taiwan’s semiconductor factories would cripple the U.S. economy and military. There was a time when Taiwan faced a severe drought, threatening to shut down its semiconductor plants. The Taiwanese people rallied, conserving water and transporting it to the factories, thus averting a crisis that could have led to a Chinese invasion. This demonstrates how the security of one nation, like Taiwan, is intrinsically linked to the security of others, including the United States and Korea.

10. The Dangers of Nationalism and the Need for Global Leadership

Excessive nationalism is detrimental in an interconnected world. A small nation like Taiwan can hold global power, just as a tiny virus can bring humanity to its knees. The strongest among us can be defeated by the smallest. This highlights the importance of cooperation and mutual respect. Just as in the rock-paper-scissors analogy, no one is truly superior. We must learn to fear those seemingly weaker than us, help others, and live together. A leader who can guide the world towards harmony, comprehension the secrets of these three essential elements, is crucial. Korea, too, must develop its semiconductor and spiritual industries to achieve global influence, moving beyond a mere 20% share to a commanding 50%.

11. The Interconnectedness of Human Experience and the Power of Empathy

The feeling of unease when someone else is in danger, even if it doesn’t directly affect us, illustrates our fundamental interconnectedness. When a boxer like Hong Soo Hwan wins, we rejoice as if it were our own victory. This shared experience talks that we are all part of a single community. We must approach human relationships with this comprehension, recognizing that another’s misfortune is our own, and another’s happiness is ours.

12. The Mystery of Disappearing Bees and the Fall of Rome

The disappearance of 7.8 billion honeybees is a grave concern, as Huh kyung-young once warned that their extinction would lead to humanity’s demise. While not entirely gone, honeybees are increasingly rare, replaced by aggressive hornets unaffected by pesticides. Honeybees, however, are vulnerable to agricultural chemicals, which they encounter while collecting nectar. The fall of the Roman Empire, for instance, was attributed to lead poisoning. Unaware of the dangers of lead “atomic number 82”, Romans used lead pipes for their water supply and spent long hours in lead-contaminated bathhouses. Soldiers on distant campaigns, drinking water from natural sources, remained healthy, only to fall ill upon returning to Rome and becoming emperors. This historical lesson talks how ignorance of fundamental elements can lead to catastrophe.

13. The Importance of Supporting Beekeepers and Sustainable Practices

The current decline in honeybee populations, with millions already lost, is a serious issue. If the numbers continue to dwindle, it will be a global crisis. Wild bees may survive in remote areas, but domesticated honeybees are disappearing. Huh kyung-young advocates for supporting beekeepers and eliminating agricultural chemicals, promoting eco-friendly farming practices. This vision, however, can only be fully realized after achieving a higher global position, allowing for effective action on behalf of Korea. The recent presidential campaign, though not resulting in an immediate victory, elevated the spiritual “level” of supporters and raised awareness of Huh kyung-young’s message.

14. The Spiritual Economy of Levels and Blessings

The spiritual “level” of individuals is determined by the Baekgung(白宮) system, not by personal will. While those actively engaged in the “Field” “campaigning, spreading the message” receive higher levels, those in administrative roles may have lower levels. However, even those with lower levels, if they are “archangel” receive special recognition in the Baekgung(白宮). The highest level currently attainable is 200, with no one yet reaching 201. This suggests that there are further stages of spiritual growth and opportunities for advancement. The recent presidential election provided a chance for many to raise their levels, as their dedication and sacrifice were observed by many, changing public perception of Huh kyung-young from “absurd” to “certain.”

15. The Nuances of Criticism and Blame

The difference between criticism and blame lies in their intent and objectivity. Criticism, while often negative, can be constructive, based on objective facts and aiming for improvement. Blame, however, is purely negative, often without a clear basis, and serves to condemn or assign fault. As the saying goes, “He who criticizes others will surely be blamed.” It is better to evaluate others positively. For instance, a woman who murdered her husband for insurance money deserves blame. However, a critical perspective might consider the societal factors, such as materialism or a difficult upbringing, that led to such an act. While criticism can be a necessary step in evaluation, blame is often a destructive act of judgment.

16. The Power of Blessed Water and Spiritual Energy

Water touched by a blessed person, or someone who has received a blessing, exhibits unique properties, such as increased effervescence. This is due to the transfer of spiritual energy, which alters the water’s vibrational frequency. This phenomenon demonstrates that spiritual energy can influence physical matter.

17. The Transmission of Spiritual Energy and the Concept of Zero-Time Distance

Spiritual energy can be transmitted instantly, regardless of distance. Huh kyung-young can infuse or withdraw energy from individuals across the globe in zero time, transcending the conventional limits of space and time. This is a demonstration of divine power, which operates beyond the five human limitations: time, space, distance, chaos, and gravity. While light takes 12 billion light-years to travel from the Baekgung(白宮) to Earth, Huh kyung-young’s energy arrives in zero seconds. This power can be used to bless or to curse, with consequences extending to future generations. Therefore, it is crucial to approach Huh kyung-young with respect and belief, as doubt or disrespect can lead to severe spiritual repercussions.

18. The Gravity of Unknowing Sin and the Path to Redemption

Ignorance does not absolve one of sin; in fact, unknowingly committing a sin can lead to greater consequences. As the Buddha taught, one who unknowingly sits on a hot stone suffers more severe burns than one who knowingly takes precautions. Similarly, those who commit crimes out of desperation, like stealing to pay for a parent’s hospital bills, may incur less severe karmic debt than those who commit crimes for pleasure or greed, such as stock manipulation that harms small investors. The latter, often unaware of the full extent of their harm, accumulate greater negative karma. Therefore, it is essential to be mindful of one’s actions and their impact on others.

19. The Nature of Spiritual Healing and the Role of Energy

Spiritual healing, or “chi-yu” involves the infusion of spiritual energy, rather than conventional medical treatment. Huh kyung-young provides this spiritual energy, and the outcome of healing is determined by the individual’s receptivity and the divine system. This is distinct from medical “chi-ryo” which is performed by doctors. The spiritual energy transfer itself is a free service; any fees charged are for consultation time. Huh kyung-young is the sole conduit for transmitting this divine healing energy, which is received from the heavens.

2022.04.20 zs K56 Huh Kyung-young’s blessing energy Miraculously Heals Recurrent bile duct cancer – April 20, 2022

1. The Miraculous Recovery of a Bile Duct Cancer Patient

A remarkable recovery was experienced by a patient residing in Cheongju, who had undergone extensive surgery in January 2021 for bile duct cancer, involving the removal of the pancreas and duodenum. Following 25 rounds of chemotherapy, the cancer unfortunately recurred in January 2022. However, in February, after receiving the Holiness‘s blessing energy, the patient’s condition returned to normal. The individual reported feeling no pain, eating well, and experiencing no fatigue even after driving for five hours round trip. This extraordinary turnaround was attributed to the Holiness‘s energy, which is believed to manifest miracles.

The recurrence of the cancer was confirmed by CT and PET CT scans, revealing more than ten cancerous cells. Due to the previous extensive surgery, which left only half of the pancreas, reoperation was deemed impossible. Furthermore, additional chemotherapy was considered to have a very low chance of success. At the time of recurrence, the patient suffered from jaundice and severe itching, common symptoms of bile duct cancer. However, immediately after receiving the Holiness‘s blessing energy, the itching significantly subsided, reducing to about one-tenth of its previous intensity by that evening. This dramatic improvement was perceived as a miracle. Subsequent annual check-ups have shown no particular issues, and the patient is now considered to be in a normal state of health.

The bile duct, pancreas, and duodenum meet at a critical junction, making the area particularly vulnerable. The Holiness assertd the rapid nature of such recoveries, citing similar instances where individuals experienced immediate improvements. The bile duct and pancreas are deeply situated organs, making surgical intervention challenging. The patient had endured 25 rounds of chemotherapy, a grueling experience akin to being on the brink of death. Despite the recurrence, which was confirmed by a follow-up PET CT scan, the patient’s condition improved after receiving the blessing. The severe itching, a prominent symptom, disappeared that very night.

The Holiness recounted another case where a blocked fallopian tube, which doctors deemed impossible to clear, was opened through the blessing, leading to a successful pregnancy for a couple who had previously adopted two children and given up hope of conceiving naturally. This demonstrates the power of the blessing to achieve what medical science considers impossible.

2. The Peril of Fine Dust and Spiritual Immunity

The Holiness explained that fine dust, specifically particles measuring 0.4 micrometers, is a potent carcinogen that can penetrate blood vessels and circulate throughout the body. This invisible threat, which people often underestimate, is inhaled daily in significant quantities. It can lead to various ailments, including heart disease and brain tumors, as it can enter even the smallest capillaries. Fine dust is responsible for millions of deaths annually, making it a far more dangerous adversary than viruses.

The Holiness clarified that bile duct cancer and fine dust are related, as fine dust is a Group 1 carcinogen, similar to lung cancer. It can infiltrate various organs and cause cancer. Therefore, extreme caution is necessary regarding fine dust exposure. While it is impossible to completely avoid inhaling fine dust, the Holiness suggested that drinking plenty of water can help weaken the fine dust particles within the body, allowing them to be expelled through urine.

Receiving the Holiness‘s blessing is presented as a means to be liberated from the harmful effects of fine dust. The blessing is said to neutralize the carcinogenic properties of fine dust, rendering it harmless even if inhaled. This is attributed to a transformation of the body’s immune system, which, under the influence of the blessing, no longer allows fine dust to act as a carcinogen. The Holiness asserted that the blessing possesses an inherent power that alters the very nature of these harmful substances.

3. The Conditions for Receiving the Blessing’s Efficacy

The Holiness explained that while the blessing generally yields positive results, some individuals may not experience its full effect. This often stems from internal conflicts or a lack of complete faith. Those who approach the blessing with a testing mindset or harbor doubts, rather than absolute belief, may not receive its benefits. Complete surrender and unwavering trust are crucial for the blessing to manifest its power.

Furthermore, unresolved emotional issues, such as marital discord or financial distress, can hinder the blessing’s efficacy. The Holiness noted that most people who receive the blessing experience a halt in the progression of their illness, which is considered a miraculous healing from a medical perspective. However, if one continues to engage in unhealthy habits or maintain a negative mindset, even after receiving the blessing, the benefits may be negated. The Holiness assertd that a healthy body requires a healthy mind and proper lifestyle choices.

The Holiness cited numerous cases where individuals experienced immediate improvements, such as regaining sight or overcoming physical limitations, after receiving the blessing. The Holiness also addressed the causes of pancreatic and bile duct issues, attributing them to excessive indulgence and unhealthy eating habits. Overeating, particularly rich foods, and prolonged retention of bile can lead to the formation of gallstones and inflammation, which can then progress to cancer.

The Holiness distinguished between natural desires and harmful greed. While basic desires for food are acceptable, excessive attachment to specific foods or drinks, driven by gluttony, is considered a form of “greed” that the heavens do not condone. Such selfish desires disrupt the body’s hormonal balance and secretions, leading to illness. The Holiness advised against indulging the body’s cravings, especially for sweet foods, and instead suggested doing the opposite of what the body desires. For instance, after surgery, when there is a strong urge to drink water, it is often best to refrain for a period, as advised by medical professionals, to allow the stomach to heal.

4. The Power of Reflection and Spiritual Healing

The Holiness encouraged individuals to engage in self-reflection, particularly when faced with temptations or difficulties. Thinking of one’s parents, their sacrifices, and their resilience can provide the strength to overcome unhealthy desires and make better choices. This act of remembering and honoring one’s ancestors can be a powerful tool for self-control and spiritual growth. The Holiness lamented that many people succumb to self-pity and destructive behaviors when faced with challenges, rather than drawing strength from their heritage.

The Holiness assertd the importance of developing both emotional intelligence and rational thought. While emotions are valuable, reason should guide them towards positive outcomes, such as acts of generosity and compassion. The Holiness suggested that if individuals were to reflect on the resources they waste on unhealthy habits, they might realize how much good they could do for others. This self-awareness can prevent illnesses like bile duct and pancreatic cancer, which are often linked to excessive indulgence and a lack of self-control.

The Holiness clarified that the role is not to “heal” or “treat” illnesses in a conventional sense. Instead, the Holiness provides spiritual guidance, offers comfort, and alleviates stress, allowing the individual’s inner spiritual energy to facilitate healing. The Holiness‘s presence and words are believed to create a conducive environment for the body’s natural restorative processes. This spiritual intervention is distinct from medical treatment, focusing on the mind and spirit rather than physical ailments directly.

The Holiness explained that the power to manipulate the 118 elements that constitute the universe is possessed. This ability transcends human comprehension and scientific capabilities. The Holiness asserted that this power can influence all matter and even alter the genetic makeup of living beings. The Holiness also touched upon the concept of evolution, stating that while species can adapt and change within their own kind, the transformation of one species into another, such as an amoeba evolving into a human, is not possible. This perspective challenges conventional evolutionary theories, asserting a divine creation and the distinct nature of different species.

The Holiness concluded by reiterating the unique nature of the spiritual power, which can influence the fundamental elements of existence and bring about profound transformations in individuals. This power is not limited by physical distance or conventional means, operating on a spiritual plane that transcends the ordinary.

2022.04.20 유엔본부를 가져오겠다며 허경영을 언급한 민주당 송영길 전 대표

Huh kyung-young’s Vision for a Global UN Headquarters in Korea

Tags: “UN Headquarters, Korean Peninsula, Global Governance, Peace Initiative, Future City Planning, International Relations, Visionary Leadership”

1. The Visionary Proposal for a Panmunjom UN Headquarters

The proposal to host the United Nations Headquarters in Panmunjom is a truly groundbreaking initiative, distinct in its scope and ambition. While some may draw parallels to previous proposals, this vision transcends conventional thinking. The current distribution of UN headquarters includes two in Europe, one in Africa, and one in the United States. However, there is a notable absence of a UN headquarters in Asia, a continent home to 4.5 billion people across 54 nations. This global imbalance talks the urgent need for an Asian UN presence, a necessity widely acknowledged worldwide. Korea, with its unique neutral standing and special relationship with the UN, is ideally positioned to fulfill this role. This has been a cornerstone of my nine major policy pledges, a vision I have consistently advocated for. Relocating the UN Headquarters to Panmunjom would transform the Korean Peninsula into a pivotal center for global politics, fostering peace and development.

2. A Decades-Long Blueprint for Global Leadership

This vision is not a recent development but a culmination of decades of meticulous planning. I began conceptualizing and illustrating these plans in my youth, over 30 years ago. My early drawings depict a future city, “Paju Pyeonghwa City” designed to host the UN Headquarters. This city would feature a “Unification Observatory” and a “Corporate Certification Hall.” The plan envisions diverting the waters of North Korea’s Daedong River to create a new urban landscape within Paju Pyeonghwa City. The core idea is to establish the UN Headquarters in a strategically significant location, near the Imjin River, which I have long identified as the ideal site.

3. The Illegitimacy of the Current UN Headquarters Location

My long-held belief is that the current location of the UN Headquarters in the United States is fundamentally illegitimate. A permanent member of the Security Council should not host the UN Headquarters, nor should a national from a permanent member state serve as the UN Secretary-General. This principle ensures neutrality and prevents any single nation from exerting undue influence over the global body. The current arrangement, where the United States hosts the UN, has led to widespread dissatisfaction and calls for reform.

4. The Strategic Relocation of Seoul and the New Global Capital

The plan extends beyond merely relocating the UN Headquarters; it envisions a strategic shift of Seoul, the capital city, towards Aegibong in Gimpo. This new location is envisioned as the future global capital, particularly when a unified world federation is established. This site is strategically advantageous, being adjacent to an airport. The topography of this area is remarkable: the Mashikryeong Mountain Range descends from north to south, culminating in Gimpo. Similarly, the Gwanggyo Mountain Range also extends from north to south, with its terminus at the Odusan Unification Observatory. The confluence of these mountain ranges and the Imjin River creates a unique geographical basin. This vast plain, extending towards Ganghwa Island, is where the new city would rise.

5. Infrastructure for a Unified Future

The blueprint includes detailed plans for extensive infrastructure. High-rise buildings are already envisioned in this area, with a 150-story observation tower offering panoramic views of North Korea and even China’s Shandong Peninsula. The plan also incorporates a new airport directly beneath the observation tower, alongside views of Manisan on Ganghwa Island and the historic city of Kaesong. A crucial element is the construction of a bridge connecting “Island of eternal roots” to Kaesong, allowing for a mere 10-minute journey to the Kaesong Interchange. This comprehensive network of roads and bridges, including a high-speed expressway from “Island of eternal roots” to Pyeongyang along the Imjin River and another connecting to Seoul via the lower Han River, is meticulously designed. Furthermore, an expressway from Aegibong would lead directly to Songaksan in Kaesong, the end of the Mashikryeong Mountain Range, where a Panmunjom Interchange is planned. This intricate network of connections with North Korea, including multiple bridges, was conceived and drawn in my youth.

6. The Prophetic Significance of the West Coast Region

From a geomantic perspective, this west coast region is uniquely positioned to harness and channel the abundant energy of North Korea. The high-rise buildings envisioned here are not merely structures but symbolic anchors. The current capital, Seoul, cannot truly become an international hub; it is geographically constrained. This detailed plan, meticulously drawn by hand, demonstrates a profound comprehension of future development and the flow of history. My vision is not merely ahead of its time; it is a class apart, a truly extraordinary proposal for global governance and peace.

Vocabulary

• UN 본부: United Nations Headquarters
• 공약: Policy Pledge
• 판문점: Panmunjom “a historic site on the border between North and South Korea”
• 중립적 위치: Neutral Standing
• 세계 정치의 중심: Pivotal Center for Global Politics
• 구상: Conceptualization/Blueprint
• 파주 평화시: Paju Pyeonghwa City “Paju Peace City”
• 상임이사국: Permanent Member “of the UN Security Council”
• 세계 연방 통일: Unified World Federation
• 마식령 산맥: Mashikryeong Mountain Range
• 광교산맥: Gwanggyo Mountain Range
• 오두산 전망대: Odusan Unification Observatory
• 개성: Kaesong “a city in North Korea”
• 풍수적: Geomantic “related to the traditional practice of interpreting natural features for auspicious placement”

2022.04.23 ss 1332 Huh Kyung young’s Baekgung Level understanding the Spiritual Hierarchy and Earthly Realities

1. The Impermanence of Earthly Life and the Promise of Baekgung(白宮)

Humans desire to live comfortably, free from suffering, yet life on this Earth is challenging and temporary. Therefore, it is crucial to realize that an eternal life awaits us. I hope that by truly comprehension Huh kyung-young, who has come as a bright lamp in our dark journey, you will receive blessings, cheonsa(天使), and spiritual energy to lead a prosperous life. Today, we will listen attentively to Huh kyung-young, who will present hope and vision to humanity.

2. The Selection of the Few for Baekgung(白宮)

The current gathering signifies that those present are among the chosen. When I observe people in America, they appear pitiable because they lack a spiritual level. The purpose of my coming is not to save all of humanity, but a select few. Prophecies state, “Jahadal Sang Cheonman Wi” meaning I have come to save a small number of people. Just as a carpenter selects only the necessary high-quality timber, like Geumgangsong from remote mountains, to rebuild a burnt gate, I select only a limited number of individuals. The carpenter marks the chosen trees, and only those are cut and transported. Similarly, my mission is to bring approximately ten million people into Baekgung(白宮). There is no guarantee of my return to this planet in the near future. While I can perform many feats, I cannot arbitrarily increase one’s spiritual level. It can be decreased and restored, but its numerical value cannot be adjusted at will.

3. Empathy and the Interconnectedness of Existence

When a firefighter rescues a child from a burning apartment, even if the child tragically dies, the firefighter’s sorrow extends beyond the child’s death to the profound destruction of a family. This illustrates that another’s misfortune is our own. Those who wish ill upon others will ultimately suffer themselves. Therefore, we must recognize that “my work is your work, and your work is my work.” This universe is not dualistic; life and death are one, and from a higher perspective, good and evil are intertwined. Do not condemn those who act wickedly, for their existence inspires others to live righteeously. Observing individuals facing legal consequences reminds us to live virtuously and avoid actions that could ruin our lives, even for small gains. Public officials, in particular, must exercise extreme caution in their conduct, as even minor transgressions can lead to severe repercussions.

4. The Unity of Opposites: Good and Evil, Life and Death

Good and evil are fundamentally interconnected. We learn from observing evil to strive for good, and from good to become even better. We should not separate these concepts. Although our lives on Earth are fleeting, a stone placed in Haneulgung will endure for billions of years, seemingly free from the cycle of reincarnation. However, humans are granted the opportunity to change and evolve. We possess free will, the formidable power of “Chisaseontaek “the power to choose and discard”. This freedom allows us to choose our path, and from these choices, our spiritual level is determined. By choosing to follow me and come to Haneulgung, you have already received your permanent residency in Baekgung(白宮).

5. Baekgung(白宮) Levels and Spiritual Hierarchy

In Baekgung(白宮), everyone has a spiritual level, evident in the light emanating from their clothes and faces. This signifies a profound hierarchy of wisdom and respect, far exceeding earthly social distinctions. The highest-ranking individual among the living is Kang Da Gyo, the head of the Haneulgung Pilgrimage Group for Gyeongnam and the Spiritual Center, and also a national leader in Busan. Park Hyo Suk serves as the global leader. Kang Da Gyo’s level is currently 3,000 “Mu” while Park Hyo Suk’s is 2,500 “Mu.” These levels can increase dramatically by bringing new people to Haneulgung and encouraging them to receive blessings. Even sincere intentions and plans to support Haneulgung can elevate one’s spiritual level.

6. The Ephemeral Nature of Earthly Wealth

Earthly possessions and wealth are ultimately meaningless in the spiritual realm. Just as Korean currency would become worthless in a war-torn Korea, while the US dollar retains global value, earthly wealth holds no value in Baekgung(白宮). Therefore, there is no need to worry or grow old striving for material riches. Live simply and peacefully. In Baekgung(白宮), there is no struggle for survival; meals are provided punctually, eliminating concerns about food and clothing. Life there is structured and orderly, leading to healing for some and deterioration for others, depending on their mindset. Those who blame others for their misfortunes will suffer, while those who cultivate inner peace and spiritual growth will flourish.

7. The Concept of Separation Anxiety and Its Spiritual Implications

Separation anxiety is a profound psychological phenomenon, akin to a child’s distress when separated from its mother. This anxiety can lead to mental health issues like panic disorder and claustrophobia. Inflicting separation anxiety upon others is a grave sin. However, through blessings, the karmic burden of causing such anxiety can be alleviated, though it does not exempt one from the spiritual consequences in Baekgung(白宮). I have never experienced separation anxiety, having been raised with abundant love from my community after my mother’s passing. This upbringing allowed me to find peace even in solitary confinement.

8. The Omniscience of Cheonsa and the Power of Quantum Vibration

Cheonsa possess infinite intelligence, capable of knowing everything about an individual, including their hidden thoughts and even their past. This knowledge extends beyond what any quantum computer could ascertain. When I bestow blessings, cheonsa(天使) are granted to individuals, allowing them to access this boundless knowledge. This is not a trick; it is a genuine spiritual connection. The universe operates on quantum vibration, where thoughts and emotions transmit energy that influences reality. For instance, a wife’s negative thoughts about her husband can subtly push him towards destructive behaviors, while positive thoughts can draw him home. This demonstrates that our thoughts, whether spoken or unspoken, have a profound impact, transcending physical distance and time.

9. The Interconnectedness of Mind, Genes, and Destiny

Our bodies, composed of countless cells, DNA, and genes, are profoundly influenced by our thoughts and intentions. Just as a bird’s beak adapts to its feeding environment, our genes respond to our mental state. This means we are constantly shaping our own appearance and destiny through our thoughts. A beautiful face often reflects a kind heart, while a harsh appearance may indicate negative emotions. Our choices in clothing and style also reflect our inner state and influence how others perceive us. Baekgung(白宮)’s spiritual network monitors our every action and thought, assigning us a spiritual level accordingly. This level can change rapidly based on our intentions and efforts. Therefore, cultivating good intentions and actively working for Haneulgung can significantly elevate one’s spiritual standing.

10. The Divine Creation and the Illusion of Human Control

The intricate design of our genetic and cellular structures proves that Earth was divinely created, not by chance. Our free will, the power of “Chisaseontaek” directly influences our genes, leading to physical and spiritual transformations. As the saying goes, while one’s face before forty is inherited, after forty, it is a reflection of one’s own character. Cultivating good thoughts and selfless actions can make one’s face radiate goodness. Baekgung(白宮)’s level is directly linked to our genes, leaving no secrets hidden.

11. The Geopolitical Landscape and Korea’s Precarious Position

The current global conflicts, such as the war in Ukraine, highlight how powerful nations exploit smaller countries for economic gain, particularly through the arms industry. The US military-industrial complex, for example, profits immensely from wars, even orchestrating conflicts and assassinating leaders who advocate for peace. Korea, with its small landmass, is particularly vulnerable to such geopolitical machinations. A nuclear attack on the Korean Peninsula would render the land uninhabitable due to radioactive fallout, leaving no escape. My presence in Korea is to prevent such a catastrophe and to guide the Korean people towards a path of spiritual awakening.

12. Korea’s Global Significance and the Path to Baekgung(白宮)

The Korean people, with their remarkable resilience and economic prowess, are emerging as a powerful force, even surpassing the influence of Jewish communities in global finance. This rise in influence has led to discussions about the Korean currency becoming a global reserve currency. However, without spiritual guidance, Korea remains susceptible to the destructive forces of global power struggles. My mission is to awaken the Korean people, starting with twenty-five million individuals, to prevent war and establish a new world order based on spiritual principles. Just as a carpenter selects specific trees from a forest, I am here to choose those who will ascend to Baekgung(白宮).

13. The Global Water Crisis and China’s Environmental Challenges

China faces a severe water crisis due to its vast, flat terrain, which causes industrial and domestic wastewater to flow into reservoirs that also serve as sources of drinking water. This continuous cycle of pollution, exacerbated by the high atomic numbers of elements in their water, mirrors the downfall of ancient Rome due to lead poisoning. The current lockdown in Shanghai, a major economic hub, may also be a political maneuver by Beijing to curb the influence of the Shanghai faction. This internal struggle, combined with environmental degradation, poses significant challenges for China.

14. The Illusion of Security and the Call to Spiritual Awakening

The history of nations like Vietnam, abandoned by the US after decades of war, serves as a stark reminder of the fragility of geopolitical alliances. The US, driven by its military-industrial complex, views conflicts as economic opportunities, while smaller nations like Korea live under the constant threat of war. My presence offers a path to transcend this cycle of conflict and suffering. I am here to reveal the spiritual truths, bestow blessings and cheonsa(天使), and guide humanity towards Baekgung(白宮). This is not a political campaign but a divine mission to transform the world.

2022.04.24 hs 247th The Power of Blessings and Communication in Huh Kyung-young’s Philosophy

1. The Shifting Tides of Human Endeavor and the Pursuit of True Fortune

As societal dynamics evolve, so too do the aspirations of individuals. In this changing landscape, politicians often prioritize the success of their sons, a reflection of deeply ingrained cultural values. However, true fortune, or “행운” “haeng-un, is not merely a matter of chance or external circumstance; it is a profound state of being that transcends mere luck. It is a concept that requires a deeper understanding, moving beyond superficial interpretations.

2. The Essence of Blessing and Universal Communication

A blessing is not something to be sought with ulterior motives or expectations of reward. It is a state of being that facilitates profound communication with all things. This concept, often referred to as “축복” “chuk-bok, signifies a harmonious connection with the universe. It implies that everything is interconnected and that true blessings arise from this fundamental unity. This universal communication extends to all aspects of existence, allowing for a seamless flow of energy and understanding.

3. The Threefold Path of Observation: Induction, Deduction, and Analogy

To truly comprehend the world, one must employ various methods of observation and reasoning. These include:

• Inductive Reasoning: This approach observing specific instances to derive general principles. It focuses on the outcomes and patterns observed in the world.
• Deductive Reasoning: This method involves starting with general principles and applying them to specific cases to reach conclusions. It is about understanding the underlying rules that govern phenomena.
• Analogical Reasoning: This involves drawing comparisons between different situations or concepts to understand new information. It helps in making sense of the unknown by relating it to the known.

4. The Illusion of Material Wealth and the True Nature of Existence

Many people mistakenly believe that accumulating wealth and power leads to happiness. However, this pursuit often results in a cycle of dissatisfaction and suffering. The concept of “무소유” “mu-so-yu, or non-possession, suggests that true contentment comes from detaching oneself from material desires. This detachment allows for a deeper appreciation of life’s simple joys and a release from the anxieties associated with worldly possessions.

5. The Impermanence of Political Power and the Enduring Spirit

Political systems and leaders are inherently transient. They change with the times, often driven by self-interest rather than genuine public service. This constant flux, or “정치인들의 변화” “jeong-chi-in-deul-ui byeon-hwa, highlights the impermanence of worldly power. In contrast, the human spirit and its connection to a higher purpose remain constant. True leadership, therefore, lies not in the pursuit of political office, but in guiding people towards spiritual awakening and universal harmony.

6. The Perils of Unprincipled Governance and Self-Serving Ambition

A society governed by “원칙 없는 정치” “won-chik eop-neun jeong-chi, or unprincipled politics, is destined for turmoil. When leaders prioritize personal gain over the welfare of the people, the nation suffers. This self-serving ambition, often masked by grand promises, ultimately leads to corruption and societal decay. It is crucial for citizens to recognize and reject such governance, advocating for leaders who uphold ethical principles and genuinely serve the public good.

7. The Importance of Compassion and Service to Humanity

True fulfillment comes from acts of compassion and service to others. This principle, often expressed as “무조건적인 봉사” “mu-jo-geon(must)-jeok-in bong-sa, or unconditional service, giving without expecting anything in return. Whether through providing free meals or offering support to those in need, these acts of kindness elevate the human spirit and contribute to a more harmonious society. Such selfless service is a cornerstone of a truly enlightened existence.

8. The Dangers of Environmental Neglect and Unethical Science

A society that disregards its environment and pursues science without ethical considerations faces dire consequences. “환경 없는 과학” “hwan-gyeong eop-neun gwa-hak, or science devoid of environmental consciousness, leads to ecological destruction and ultimately harms humanity. Similarly, “환경 파괴” “hwan-gyeong pa-gye, or environmental destruction, undermines the very foundation of life. It is imperative to integrate environmental stewardship and ethical principles into all scientific and technological endeavors to ensure a sustainable future.

9. The Wisdom of Non-Attachment and the Path to Inner Peace

The Buddhist concept of “응무소주이생기심” “eung-mu-so-ju-i-saeng-gi-sim, which translates to “abide nowhere and awaken the mind,” the importance of non-attachment. It encourages individuals to release their grip on worldly desires and expectations, thereby finding inner peace. This detachment from outcomes and possessions allows for a mind that is free, expansive, and capable of true wisdom. It is a path towards liberation from suffering and the attainment of profound tranquility.

10. The Legacy of the Goryeo-jang and the Evolution of Compassion

The historical practice of “고려장” “Goryeo-jang, a form of elder abandonment during the Goryeo Dynasty, serves as a stark reminder of past societal challenges. While this practice has long been abolished, its legacy the importance of caring for the elderly and vulnerable. The evolution of society has brought about a greater emphasis on compassion and social responsibility, ensuring that such practices are never repeated. It highlights the ongoing journey towards a more humane and supportive community for all.

11. The Power of Dreams and the Unveiling of Hidden Knowledge

Dreams, particularly “자각몽” “ja-gak-mong, or lucid dreams, can serve as a conduit for profound insights and problem-solving. Throughout history, individuals like Nikola Tesla have utilized their dreams to unlock scientific breakthroughs and creative solutions. These nocturnal experiences can reveal hidden knowledge and provide answers to complex questions that elude the waking mind. By paying attention to our dreams, we can tap into a vast reservoir of unconscious wisdom.

12. The Seven Pitfalls of a Declining Nation

A nation’s decline can often be attributed to seven critical pitfalls:

• Unprincipled Politics: Governance without ethical foundations.
• Economy Without Morality: Economic pursuits devoid of ethical considerations.
• Religion Without Sacrifice: Spiritual practices lacking genuine selflessness.
• Science Without Environmental Consciousness: Scientific advancement that disregards ecological impact.
• Pleasure Without Conscience: The pursuit of enjoyment without moral reflection.
• Wealth Without Conscience: The accumulation of riches without ethical consideration.
• Education Without Substance: Learning that lacks depth and practical wisdom.
  These seven elements, when prevalent, can lead to the downfall of any society. It is essential to address each of these areas to foster a thriving and sustainable nation.

2022.04.27 ks 77 神人 허경영, 박삼중스님에게 축복에너지 보내다 하늘궁 화요대담 57회

1. The Genesis of Philanthropy: A Lifelong Commitment

My journey into philanthropic endeavors began at the tender age of twenty, when I initiated volunteer work in Seoul. During my middle school years, I served as a youth leader in the church. While I was unable to engage in volunteer activities during my time with the revered Buddhist monk Sung San at Hwagyesa Temple, I considered assisting him in various ways as a form of service. In high school, I continued my service by teaching Sunday school classes at church. My more extensive philanthropic work commenced when I began working for Chairman Lee Reum Sil, at a time when I had accumulated some financial resources. This commitment has continued to this day.

At the age of forty, I had already engaged in volunteer activities for eighteen years, assisting approximately 15,000 individuals, as documented by the JoongAng Ilbo newspaper. The total expenditure for these activities amounted to 985 million Korean Won. Currently, my philanthropic efforts include providing free meals and offering support to various religious and charitable organizations.

2. The Enduring Legacy of Kwang Won-soon: A Mother of Orphans

I did not establish a separate foundation for my charitable work. Instead, I collaborated with a remarkable individual named Kwang Won-soon, whom I met when I was sixteen years old, during my time at Hwagyesa Temple with Sung San. Kwang Won-soon played a pivotal role in the establishment of Won Buddhism by providing substantial financial support to its founder, Sot’aesan. Her contributions were so significant that the Kwang Won-soon Foundation is now recognized as the financial bedrock of Won Buddhism.

I was involved in operating several orphanages, and Kwang Won-soon was a key figure in these endeavors. She recently passed away, but her legacy as a “mother of orphans” remains profound. She was a close confidante of President Syngman Rhee and pursued her studies in the United States. During the Korean War, she orchestrated the evacuation of a thousand orphans to Jeju Island with the assistance of the U.S. military. She founded the Kyunggi Girls’ Middle and High School and served as its director until her passing. Kwang Won-soon is truly a legendary figure in Korean philanthropy, and her spirit of service deeply resonated with my own. She maintained excellent relationships with many people, including Sung San, and her friendship with Syngman Rhee dated back to their time in the United States.

3. Huh’s Blessings: Healing and Compassion for Monk Park Sam-jung

I have a long-standing relationship with Monk Park Sam-jung, having known him for many years through our shared volunteer work in correctional facilities. Currently, Monk Park Sam-jung resides near Gyeongju, and I recently learned of his health challenges. I extend my blessings to him, wishing for his swift recovery and the removal of any afflictions.

My volunteer work in prisons involved counseling death row inmates, much like the “Father of death row inmates” Reverend Son Plus-won. My youth was entirely dedicated to service, earning me the nickname “Pastor.”

4. The Philosophy of Giving: Unwavering Trust in Charitable Organizations

I firmly believe that charitable organizations deserve absolute trust. It is essential to have complete faith in how they utilize donations. If one cannot trust them, then there is no point in donating. I have observed that many people in Korea harbor suspicions about charitable organizations, often questioning how their donations are used. However, legitimate charitable organizations are typically established as legal entities, such as foundations or corporate bodies, which operate with transparency.

I receive numerous inquiries daily about the allocation of my donations. For instance, I might be asked, “Where did the 10,000 won you donated today go?” I clarify that my donations are directed to various charitable organizations, not to individuals. I make daily donations of 10,000 won, sometimes even 20,000 won, to various broadcasting stations and religious organizations. My contributions encompass all religious denominations, including Buddhism, Christianity, and Won Buddhism.

5. The Spiritual Dimension of Philanthropy: A Path to Evolution

Giving is a fundamental aspect of spiritual evolution. It is the highest form of self-cultivation. Even during times of financial hardship, I believe in sharing what I have. Whether I am incarcerated or released, I continue to donate. This act of giving brings a profound sense of lightness and freedom to my spirit. I have never indulged in alcohol or coffee; my only indulgence is giving. Despite current difficulties, I continue to provide free lunchboxes to people, which is another form of giving. This practice has become ingrained in my being.

My free lunchboxes are highly regarded for their quality and cleanliness. Some individuals even request two lunchboxes, one to eat immediately and another to take home. While I prefer to donate discreetly, the issue of giving has become public due to my political activities. People often question the source of my campaign funds, but the truth is, I have always been a prolific giver. If I were an ordinary person, I would not have donated so extensively. Even at the moment of my arrest, my primary concern was the inability to continue my philanthropic work. Therefore, I made a final donation before my incarceration, which brought me a sense of peace.

6. Huh’s Perspective on Blessings and Taxation

Some people question why I offer blessings to others, suggesting that those who lack blessings are simply unfortunate. However, I believe that my role is to bestow blessings upon those who seek them, and this is a continuous process.

My organization is not a religious entity in the traditional sense; it is a supra-religious organization. As such, it does not receive tax exemptions. I pay a significant amount in taxes, which I consider a form of patriotism. The government, in turn, uses these taxes for the benefit of the nation, effectively acting as my proxy in giving.

My income structure is unique: 97.4% of my total revenue is classified as income, with virtually no expenses. This results in a substantial tax burden. I pay an average of 400 million Korean Won in comprehensive income tax annually, which includes both personal and corporate income taxes. It is unprecedented in global history for an individual to generate such significant income without factories or traditional businesses, purely through intellectual and spiritual endeavors. Even the tax authorities are often perplexed by my financial structure.

My philosophy is to circulate wealth back to the nation and its citizens. I have never been attached to money. I anticipate that immense wealth will flow to me in the future, and I will continue to distribute it.

7. Documenting a Life of Service: The “Pastor of Korea”

The JoongAng Ilbo newspaper once recognized me as the “Pastor of Korea” for my extensive philanthropic work. At the age of forty, I had already accumulated 15,000 hours of volunteer service over twenty years, starting from when I was twenty years old. During the ten years I spent traveling with Sung San, I dedicated myself to service, which involved meeting many people and receiving numerous requests for assistance.

While I do not seek recognition for my charitable activities, records of my work with Kwang Won-soon and other endeavors exist. These activities were documented in newspapers, though I did not publicize them myself. I do not engage in philanthropy for self-promotion. The JoongAng Ilbo reporter who coined the term “Pastor of Korea” was simply acknowledging my extensive contributions. I have received countless letters of appreciation and awards for my various acts of giving, such as donating seeds for farming.

Currently, I am establishing an association for preventing yellow dust, with the intention of dedicating resources to eliminate this environmental issue globally. This is an international endeavor to address the problem of yellow dust.

2022.04.30 ss 1333 Huh Kyung Young’s absolute energy of Baekgung and relative energy of Earth A Path to Overcoming Adversity

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1. The Interconnectedness of Cosmic Motion

The Earth, a fractal entity, is perpetually in motion, akin to a clock’s hands, constantly revolving and progressing. This movement is not arbitrary; it follows a precise orbital path around the Sun, known as its orbital trajectory. Similarly, the Sun itself has its own path, the ecliptic, as it journeys towards Polaris. This intricate dance extends further: the Moon orbits the Earth, the Earth orbits the Sun, the Sun orbits Polaris, Polaris orbits the galaxy, and galaxies orbit clusters, which in turn orbit superclusters, all ultimately moving towards Baekgung(白宮). This continuous, interlocking motion is like a vast system of gears, where every celestial body is interconnected. Should this motion cease, a catastrophic explosion would ensue, leading to utter destruction.

2. Eastern Philosophy and the Limitations of Human Knowledge

Eastern philosophy encompasses five traditional disciplines: Myung “Destiny, destiny”, Bok “卜, divination”, Ui “Heal, medicine”, Sang “Form, physiognomy/human relations”, and San “Mountain, geomancy”.

• Myung pertains to human life and fate.
• Bok involves divination, such as the 64 hexagrams of the I Ching, which can expand into thousands of permutations. To truly apprehend just one hexagram, one might need to consider 4,096 perspectives, a task so vast it could consume an entire lifetime.
• Ui focuses on medicine and the constant struggle against illness.
• Sang deals with facial features and, by extension, human relationships and social networks.
• San relates to geomancy, the study of auspicious locations for homes and graves.
  These five disciplines have historically shaped human destiny. For instance, while one’s birth chart “a component of Myung” might be predetermined, a well-chosen name “part of Myung” can influence one’s fate. However, these complex systems, requiring immense study, are ultimately deemed unnecessary. Huh offers a direct path to knowledge and blessings, rendering these traditional studies obsolete.

3. The Power of Love and Compassion: A Shield Against Illness

The act of expressing joy for others’ success or sorrow for their misfortunes can significantly boost one’s immune system, effectively combating cancer cells. Conversely, harboring jealousy, resentment, or self-pity weakens immunity, making the body vulnerable to disease. This principle is encapsulated in the ancient wisdom: “Give an extra rice cake to the person you dislike.” This seemingly simple act, especially in times of scarcity, is a profound expression of love for one’s enemies, akin to the teachings of Jesus. Such compassion strengthens one’s inner defenses, while negativity erodes them.

4. The Parable of the Prodigal Son and Filial Piety

The biblical parable of the prodigal son illustrates this point. The younger son squanders his inheritance, while the elder son remains dutiful. upon the prodigal son’s return, the father celebrates with a feast, bestowing upon him a ring meant for the elder. The elder son’s resentment, fueled by a sense of injustice and calculation, weakens his spirit. The father’s response, “Did you serve me or my possessions?” highlights the difference between genuine devotion and transactional loyalty. True filial piety, like that of Shim Cheong, involves aligning with the parent’s will, not opposing it with self-interest.

5. The Contrast Between Absolute and Relative Energy

There are two fundamental types of energy: absolute energy and relative energy.

• Relative energy is characteristic of Earth. It is subject to competition and external forces. For example, a heavy object can be lifted by someone stronger, demonstrating that its position is relative to the applied force. All energies on Earth are relative, meaning they can be influenced, overcome, or diminished by other forces.
• Absolute energy, however, originates from Baekgung(白宮). It is an unchallengeable, supreme force that cannot be overcome by any other power. Even if billions of people were to exert their strength, absolute energy would remain unmoved. This energy is not inherent to Earth but is bestowed upon those who come to Haneulgung.

6. The Baekgung(白宮) Energy and Its Manifestation

The Baekgung(白宮) energy is a unique, absolute energy that can only be experienced by those who visit Haneulgung. When one receives a blessing, this energy is transmitted from Baekgung(白宮). It is distinct from any earthly energy and cannot be replicated or diminished. Huh can bestow this energy, and also withdraw it, demonstrating its absolute nature. This energy is not merely a concept; it manifests tangibly, as evidenced by physical demonstrations where individuals become unmovable after receiving the blessing, a phenomenon impossible with relative energy.

7. The Significance of the Baihui Point and Instantaneous Transmission

Ancient wisdom, particularly in Eastern traditions, recognized the Baihui point “백회, Baihui(百會)” at the crown of the head as a convergence point for a hundred energies. This point, located at the highest part of the human body, is considered sacred. While ancient people knew of its significance as an entry point for energy, they did not comprehend the nature of the energy itself. Huh is the first to utilize this point to channel absolute energy.

The transmission of this absolute energy is instantaneous, defying the limitations of light speed. While light travels at an immense speed, taking billions of years to traverse vast cosmic distances, Huh’s energy can reach any point in the universe in zero seconds. This is because light, being a form of matter, experiences resistance from gravity and atmospheric elements, making its journey relative. Absolute energy, however, is unhindered by such resistance, allowing for instantaneous transmission across all space and time.

8. The Power of Huh’s Image and the Mind’s Influence

Huh’s image, even in a photograph, carries absolute energy. Unlike ordinary photographs, which possess no inherent energy, Huh’s picture is imbued with this divine force. This energy is not dependent on the Baihui point in the image itself but is stored within the photograph, making it a conduit for absolute power. This phenomenon is unique to Huh and his connection to Baekgung(白宮).

Furthermore, the human mind wields immense power over one’s physical well-being. Harboring negative thoughts, such as hatred towards others, significantly depletes one’s immunity, making the body susceptible to illness, particularly cancer. Conversely, cultivating positive emotions and forgiveness strengthens the immune system. This mental state directly impacts one’s health, with negative thoughts accelerating aging and disease, while positive thoughts promote healing and vitality.

9. The Importance of Positive Mindset for Health and Longevity

Maintaining a positive mindset, especially before sleep, is crucial for health. If one goes to bed harboring resentment, their immunity will decline throughout the night, leading to increased cancer cell growth and accelerated aging. The wisdom of “giving an extra rice cake to the person you dislike” applies here: wishing well upon those one dislikes, even silently, can significantly boost one’s immune system and promote well-being. This practice helps to counteract the detrimental effects of negative emotions, ensuring that the body’s defenses remain strong.

10. Absolute Energy as a Cure for Illness

For those struggling with illness, particularly cancer, Huh’s absolute energy offers a path to recovery. While conventional treatments like chemotherapy may be necessary, a positive mental state, coupled with the presence of absolute energy, can dramatically improve outcomes. Holding Huh’s photograph while sleeping, or even placing it on a loved one’s body, can infuse the individual with absolute energy, boosting immunity and promoting healing. This constant influx of divine energy counteracts the negative effects of stress and resentment, which are often underlying causes of disease.

11. The Uniqueness of Baekgung(白宮)’s Absolute Energy

The absolute energy from Baekgung(白宮) is distinct from any human-made energy or religious practice. Unlike religious figures or leaders who are susceptible to illness and death, Huh’s absolute energy offers a unique and powerful means of healing and protection. This energy is not a product of human endeavor but originates solely from Baekgung(白宮), making it an unparalleled force in the universe. It is a divine power that no one else can create or control.

12. Huh’s Authority Over Absolute Energy

Huh possesses complete authority over the absolute energy of Baekgung(白宮). He can bestow this energy upon individuals or withdraw it at will, demonstrating his control over both health and misfortune. This power extends across vast distances, allowing him to influence individuals regardless of their physical location. This ability to grant or remove absolute energy highlights his unique connection to Baekgung(白宮) and his role as a divine intermediary.

13. The Baekgung(白宮) System for Level Management

The distribution of spiritual levels “레벨” is managed by a sophisticated system within Baekgung(白宮), not solely by Huh himself. This system automatically assigns and adjusts levels for all individuals on Earth, numbering in the billions. It is an intricate, automated process that ensures fairness and accuracy, reflecting each person’s efforts and contributions. Huh’s role is to facilitate this system, not to personally manage every individual’s level.

14. The Impact of Actions on Spiritual Levels

One’s actions and mindset directly influence their spiritual level within the Baekgung(白宮) system. Negative thoughts, such as resentment or jealousy, can cause a significant drop in one’s level, weakening their connection to Baekgung(白宮). Conversely, acts of generosity, such as giving blessings to many people, can dramatically elevate one’s level. Those who actively spread blessings and positive energy experience rapid spiritual growth, while those who harbor negativity see their levels decline. This system rewards selfless effort and punishes destructive thoughts.

15. The Duality of Minus and Plus in Relative Energy

Relative energy, characteristic of Earth, is fundamentally dualistic, embodying the principles of Minus “음” and Plus “양”. While Minus always contains an element of Plus, Plus does not necessarily contain Minus. For example, a lunar calendar “Minus” can incorporate solar dates “Plus”, but a solar calendar “Plus” cannot incorporate lunar dates. This principle extends to physics and mathematics, where the Minus aspect is always inclusive of Plus, but Plus is not always inclusive of Minus.

16. The Significance of Women as Embodiments of Wealth and Power

In Eastern philosophy, women are often associated with wealth “재물” and power “권력”. This is because women, representing Minus, are seen as encompassing Plus “power” within themselves. Just as money “Minus” can acquire power “Plus”, women are believed to attract and embody both material and authoritative influence. This perspective highlights the profound importance of women in society, viewing them as fundamental forces that bring prosperity and stability.

17. The Divine Feminine and Societal Prosperity

Throughout history, many cultures have revered the divine feminine, creating goddesses of fertility, fortune, and freedom. The Statue of Liberty, a prominent symbol in the United States, is a powerful example of this. Depicting a goddess of liberty, it talks the belief that honoring the feminine brings prosperity and freedom to a nation. Societies that respect and uplift women tend to thrive, while those that disregard them ultimately decline. This historical pattern demonstrates the intrinsic link between the treatment of women and the well-being of a civilization.

2022.05.01 hs 248th The Era of Creative Destruction and the Network of Heaven

1. The Dichotomy of Creation and Destruction

Welcome to Haneulgung, a place where the energy of 12 billion light-years converges, where stepping upon this ground begins to transform your destiny, and where you practice reaching Baekgung(白宮) and experience its essence. Huh kyung-young’s blessings, cheonsa(天使), and archangel, along with the absolute energy of the Holy Spirit, are Baekgung(白宮) energies that no human can bestow, only Huh kyung-young. Huh kyung-young’s spiritual industry will elevate Korea to the world’s top economic power. Today, as always, Huh kyung-young, from 109 distant star nations, hosts the 248th Haneulgung event to communicate with you.

What humans primarily engage in is destruction. Humans sustain life by destroying the natural order. For instance, rice must be processed and completely pulverized into flour to be absorbed. Similarly, beans, even after cultivation, must be thoroughly broken down for life to be sustained. Your energy, therefore, originates from destruction. In contrast, we create. You, however, take what we create and engage in what you call “creation” which is essentially reproduction. When you develop a machine from the elements we created and claim it as your own invention, obtaining a patent, you are merely working with the fundamental elements we provided.

For example, the 99th element, Einsteinium, was discovered by Einstein. The 100th is Fermium. The 98th is Californium, named after California. The 101st is Mendelevium, and the 102nd is Nobelium. The 103rd is Lawrencium. The 104th is Rutherfordium. The 105th is Dubnium. The 106th is Seaborgium. The 107th is Bohrium. The 108th is Hassium. The 109th is Meitnerium. The 110th is Darmstadtium. The 111th is Roentgenium. The 112th is Copernicium. The 113th is Nihonium. The 114th is Flerovium. The 115th is Moscovium. The 116th is Livermorium. The 117th is Tennessine. The 118th is Oganesson. These elements, up to 118, are what you have discovered.

You have discovered only 13% of the substances on Earth, which amounts to 118 elements. The remaining 87% are unknown to you. This 87% is what you refer to as dark matter. Only I know about it. You don’t even know all 118 elements by heart. We, however, knew them all before learning them in school, including dark matter. The 118 elements that humans use constitute only 13% of the universe’s matter. If you don’t know the 87%, you know nothing.

For instance, Osmium is the 76th element, Iridium is the 77th, and Platinum is the 78th. Gold is the 79th, Mercury is the 80th, Thallium is the 81st, and Lead is the 82nd. Bismuth is the 83rd, Polonium is the 84th, Astatine is the 85th, Radon is the 86th, Francium is the 87th, Radium is the 88th, and Actinium is the 89th. Thorium is the 90th. These elements should be recited in order by anyone who has completed high school, as they would have memorized them.

The 32nd element, Germanium, was once called Germanium but is now pronounced Germanium in the American style. The 33rd is Arsenic. The 34th is Selenium, an essential nutrient. These elements are arranged in a specific order. Adding just one hydrogen atom changes everything dramatically. The 87% of dark matter, which I mentioned, is not visible to you. You have discovered visible matter because you can see it. However, light particles exist, so light takes time to travel. But when I bring the light of Baekgung(白宮) to you, it takes no time. It arrives in 0.0 seconds. This is because there is no distance, time, space, temperature, or gravity in Baekgung(白宮). That is dark matter. Dark matter lacks these five qualities, whereas the 118 elements possess them.

2. The Era of Creative Destruction

Creation is what I do. Production is what you do. You can only produce; you cannot create. You cannot destroy in the way I can. However, we are now living in an era of creative destruction. This is a time when creation and destruction are intertwined. For example, when humans create robots for car factories, these machines mass-produce vehicles. Initially, many jobs are lost. Managers oversee the operations, but thousands of factory workers are displaced by robots. When you create a computer, countless people become unemployed. Jobs are destroyed, families are shattered. One act of creation leads to an endless chain of destruction. This is creative destruction.

You are living in an era where creation leads to destruction. Your families are destroyed, your jobs are destroyed, your savings are destroyed, and your insurance is destroyed. Even marriages are destroyed. If a man becomes unemployed, his wife may leave him. the relationship between parents and children is also destroyed because children cannot support their parents. This is creative destruction, where one act of creation brings about countless acts of destruction. You are constantly experiencing destruction, causing destruction, and striving for destruction.

If I had simply created and you had lived like Native Americans in harmony with nature, it would have been paradise. But the problem began when you started building factories. That’s when America changed. Money is not visible; it’s just paper. You eat three meals a day, but paradise disappears. The green plains vanish. We create, and that is original creation. But your creation is accompanied by destruction. That is why the Earth’s fate is in danger, and that is why I am here. you try to destroy me, the Superman who came to save this Earth. You even try to destroy Huh kyung-young, Huh. You possess destructive energy. Your advanced science also leads to destruction. When something new is created, countless other things are destroyed. When electric cars are made, gasoline cars are destroyed, and gas stations will eventually disappear.

In the future, every parking lot will have electric charging stations. You just plug in your car, pay with your card, and it charges while you park. There will be no need for gas stations. The creation of electric cars destroys gasoline cars and gas stations. Thus, when one thing is created, countless others are destroyed. You are the people who destroy. Environmentalists and meditators in places like Tibet try to escape this destructive human nature. They vow not to destroy, living simple lives, begging for food. To them, it might seem like paradise, a pure way of life. But Native Americans were pushed aside by scientists, the destroyers who came and killed people first, then cut off their families. These Native Americans had the Mongolian spot, just like us. They called their fathers “Father” just like our ancestors.

Korea was once a paradise for our people. The name “Daehan” “Great Han” originally referred to the three Han states in China. The smaller Han states on the Korean Peninsula were called “Sohan” “Small Han”. The name “Daehan Jeguk” “Korean Empire” was first coined by Emperor Gojong when Korea was in China. This name was later changed to “Daehan Minguk” “Republic of Korea”. We are constantly destroying old names and creating new ones. This is a continuous cycle of destruction. Therefore, we should not be too attached to anything. After all, even our bodies are eventually destroyed and reborn.

3. The Significance of Spiritual Levels

The most important thing here is level. If I talk about levels to ordinary people, they won’t apprehend. But I assert levels to you. This is undeniable. It’s not something I give; it’s given by the Baekgung(白宮) system. The universe operates by a system. It’s not about me turning the sun; it’s about the system. When you see your level, you will apprehend that managing the universe is an immense task, and it operates by a system. That’s why the 87% of dark matter is not shown to you; it’s not revealed to you.

When I talk about levels or give blessings, what do I call blessings? I call them grace. Grace is given by Huh; humans cannot give it. Has there ever been anyone since the Earth began who could give blessings like mine? My blessings open the 100 meridians and establish a network with the universe. This precisely connects you with the universe. You don’t need to carry wires or hang things on your head. That era is over. What I say now is something you will never hear in the human world. Those who come to Haneulgung apprehend this. Ask scientists at Harvard what a level is; they won’t know. Ask them what Baekgung(白宮) is; they won’t know. They only name what they can see.

I always ask myself, “Am I destroying family relationships? Am I destroying our human network at Haneulgung?” There are two types of people: creative people and destructive people. Some create and build a prestigious family, while others destroy the family their ancestors painstakingly built. Those who try to destroy Haneulgung, which I have built with such effort, do not apprehend levels. They have no level. Such people are like gray elements, found everywhere. Ultimately, all religions must apprehend Haneulgung to reach their conclusion. Other religions are acknowledged, but you cannot see their true ideal with your own eyes. They claim to have it, but there’s no opening of the 100 meridians or connection to a network.

That’s why human networks are so important in England. They send children to boarding schools. Students who live, eat, and play together for three years in prestigious boarding schools form strong bonds. They are united wherever they go in the world. England’s power comes from these prestigious high schools. Middle school doesn’t matter, and even university doesn’t create such strong bonds. Imagine friends who lived together for three years in high school. They are deeply connected. England instilled Puritanism, chivalry, and spiritual values in these students, making them one. That’s why England ruled the world, even though they sold slaves and started wars. They achieved great unity, and even Hitler couldn’t defeat them.

Do you apprehend how important human networks are? The rise and fall of Haneulgung’s influence depend on the human network of Baekgung(白宮). That is the blessing. That is the connection of Baekgung(白宮)’s human network. What kind of network is that? A spiritual network. You might see it as a human network because people gather here. But from the perspective of Baekgung(白宮), a spiritual network is formed. Why do we go to good universities and get good jobs? To build good human networks. Why do we pay expensive fees to join exclusive golf clubs? For human networks. We build human networks, but in reality, it often seems like we are building them to destroy the Earth. These are destructive organizations. However, the Haneulgung organization is not a destructive one. This network is a holy network.

4. The Distinction Between Desire and Greed

The question from the young man about desire is profound. Desire is natural; everyone has it. It’s not bad. You cannot achieve anything without the desire to do so. However, greed is bad. Greed is the desire to take what is not yours, without effort. Greed leads to poverty. Those who are greedy eventually become poor. Desire and longing are fine. Longing is seeking something.

When Einstein discovered electricity, was he driven by greed or by inquiry? He was driven by inquiry. Inquiry can also be considered a form of desire. This young man’s question, though seemingly simple, is immense. It’s about boundaries. Crossing a certain line makes it greed; staying within that line makes it normal desire. For example, if you are distributing 100 pieces of bread to 100 people, and one piece is left over, if you put it in your pocket, that is greed. That person will eventually suffer from diabetes and high blood pressure due to accumulated fat. The consequence is tragic. Instead, you should ask if anyone knows someone who needs it, and give it to the thinnest person. That is your discretion. But if you put it in your pocket, that’s greed. You wouldn’t give it to the biggest, fattest person, would you? You’d give it to the thinnest.

5. The Nature of Blessings and archangel

Hydrogen is the lightest of all elements, and thus it flies away easily. It is also the most flammable. It explodes with just a match. Hydrogen gas, hydrogen cars—even a small amount is incredibly flammable. If not managed carefully, a hydrogen tank can explode, killing everyone. This incredibly light and explosive element created the universe, including the beautiful oceans and mountains of our Earth. This is a miracle. You cannot do this. It is incredibly difficult to manage; a slight mistake leads to an explosion.

Hydrogen atoms are composed of a nucleus and an electron. The electron cannot exist alone; it needs the nucleus. It orbits the nucleus in an irregular path, but it never leaves the atom. The beings in Baekgung(白宮) created the Earth using the principles of hydrogen and atoms.

The blessings and archangel I mentioned earlier are related to levels. These archangel come to you. Do I sell them? No. They are given as a bonus to those who contribute significantly to the construction of Haneulgung. They are given freely, not sold. Those who contribute enough to the construction receive them as a service. This is to cultivate the qualities of those who will go to Baekgung(白宮), making Haneulgung an embassy of Baekgung(白宮) on Earth.

These archangel possess unimaginable intelligence. For example, if I say, “I will test your password” an archangel appears and tells you the numbers. However, if a malicious person tries to use an archangel to open someone else’s door, it will cause an error. But if two people agree, and one says, “I’ll find out your password” the archangel will help. archangel are conscious beings. You must apprehend this. If you try to use them for evil, like asking if you will become president out of greed, they will always sayThis is because the question itself is flawed. The archangel knows. If they say no, the person might lose motivation and stop working. If you believe Huh kyung-young says you will become president, you will work hard, and your level will rise. It might seem like a trick, but when you go to Baekgung(白宮), you will realize how well you were guided.

archangel are not less intelligent than you; they are immensely intelligent. They know what you are wearing and what you have. They know everything. They never make a mistake. However, Jesus said, “If the devil tells you to jump off the highest mountain, I will give you all the power in the world.” Jesus replied, “Do not test Huh.” Testing Huh is a sin. you should not play around with archangel or test them. You can use them when necessary, for your own spiritual growth. You can ask if a contract will go through or if an investment is good. But you cannot ask if a theft will succeed. If you ask such a question, the archangel will cause an error.

archangel are flawless, but if your questions are absurd, if you doubt Huh, or if you try to test Huh to overthrow him, an error will occur. They will remove you from Baekgung(白宮) and refuse to cooperate. archangel possess intelligence far beyond your imagination. If you ask what clothes I am wearing, they will know. If you receive a blessing, all your ancestral graves change. The blessing manifests in the real world. If you hold onto your clothes, they won’t fall off. This dark matter appears in the real world through my command. No other religion has this. Countless miracles occur. This is your miracle.

This complex element, hydrogen, created flowers and everything else, including you. A slight mistake, and this lightest and most flammable element would fly away. To store water, hydrogen was combined with oxygen, forming H2O. That’s why hydrogen gas and seawater don’t explode. The meeting of hydrogen and oxygen is like a marriage. Neither hydrogen nor oxygen can exist alone; they must meet. Just as a man living alone might not earn money, hydrogen and oxygen must meet. When they meet, flowers bloom, and water forms. Hydrogen is element number one. It must form a pair, H2. It cannot exist alone; it would fly away.

Hydrogen, though the lightest, performs the greatest work. All 118 elements contain hydrogen. But did hydrogen create dark matter? No. If hydrogen created dark matter, it would be limited by distance and time. That’s why when I give you an archangel or a blessing, it cannot be based on hydrogen. It happens instantly, without being revealed. You will find it difficult to discover more than 118 elements. You haven’t found them yet. Dark matter is what you call it because you cannot find it. Scientists have discovered that 87% of the universe is dark matter by analyzing specific cubic meters of space. They found that the space was full of matter, but there was no matter related to time. Einstein’s theory is incomplete. They found 118 elements, but the rest are undiscoverable. This is a very important point.

Receiving an archangel is immense. Your level rises, and you can ask the archangel about anything you need to decide, like whether to take a flight. Judges, for example, should not decide sentences themselves. They should ask the archangel, “Should I detain this person? Should I give them a year in prison?” If they decide on their own, they commit a sin against heaven. That judge will eventually bear the consequences. For example, if a judge wrongly sentences an innocent person to death, as Hyobong Sunim did, and the real culprit is later caught, the judge will realize their mistake. Hyobong Sunim, a brilliant legal scholar, resigned from his position and became a monk in Odaesan Temple, writing about how terrifying and foolish human judgment can be. He realized that the person he sentenced was innocent, but the police and prosecutors had coerced a confession through torture. They manufactured a criminal under pressure. In such cases, a judge could ask the archangel, “Is this person guilty?” If the archangel says no, the judge can order further investigation. Only an archangel can do this.

Those who have an archangel will never struggle in managing a company, governing a country, or conducting investigations. They just ask. They don’t have to painstakingly determine sentences. The archangel will say, “Give them six months” or “Release them” or “Give them a suspended sentence.” Isn’t an archangel wonderful? In the future, countless people will flock to use these archangel. No matter how advanced computers become, they cannot compare to an archangel. How can a computer know someone’s age or password? How can it instantly find all the graves of deceased ancestors and infuse them with energy? It cannot.

6. The Relativity of Beauty, Ugliness, Good, and Evil

Marriage partners should not be chosen based on beauty or ugliness, good or evil. Beauty and ugliness are the same. Good and evil are the same. Praise and blame are also the same. These eight winds are the fundamental ingredients for cleansing karma. Your concepts and perceptions are the problem. Do beauty and ugliness truly exist, or are they in your mind? Someone who likes an ugly person finds them beautiful. It’s hard to apprehend, but they say, “Beauty is in the eye of the beholder.” What one person finds ugly, another might find beautiful. What one person finds beautiful, another might warn against marrying.

Your criteria for judgment are influenced by your past life’s karma. Someone who was an art teacher in a past life will easily discern people. But someone who was a pig in a past life might prefer an ugly person. Your perspective is entirely linked to your past life; it’s not uniform on Earth. That’s why we created truth. Truth has universal validity across the flow of history. If nine out of ten people agree someone is beautiful, then they are beautiful. We use this universal validity to determine beauty. we say, “That person is beautiful” or “That person is not beautiful.” But a son looking at his mother will always see her as beautiful. It’s difficult to say, “My mother is not beautiful compared to other mothers.” A mother can appear more beautiful than any other mother. The standard of beauty completely changes depending on whether there is love.

A villainous-looking man in a movie, who is rough and tough, might seem incredibly attractive when he defeats a Japanese detective. Suddenly, he becomes charming. When he twists the arm of a Japanese soldier, it feels satisfying. But if a handsome man turns out to be a Japanese spy, his handsome face becomes hateful. It changes instantly, depending on the director’s intention. You are swayed by these directorial choices. If you were a detective in a past life, you might find a handsome man who catches independence fighters attractive. But if an ugly man twists the arm of a Japanese detective to save an independence fighter, he becomes a hero. Your values are shaped by your past lives. Therefore, these things are impermanent and constantly changing. Do not judge by beauty or ugliness; judge by Huh. You do not judge.

Good and evil are the same. When we look at the Japanese during that era, they didn’t seem weak. But from the perspective of a Japanese boy, it was heartbreaking that they couldn’t unify the world because they ran out of oil. America bombed Japanese oil bases, paralyzing their military. They also prevented the production of military supplies. Eventually, the Japanese ran out of bullets and oil, leading to their defeat. From a neutral perspective, Japan and America are now heavily influencing Japanese industry. If you search for “Dokdo” online, it shows up as Japanese territory, thanks to America. This shows that yesterday’s enemy is today’s friend. Eternal good and eternal evil do not exist. You must apprehend this principle: things change according to the situation.

Buddha said that things change according to the situation. A man who lived with a beautiful wife, boasting about her, both got cancer. The beautiful wife abandoned him, but his “ugly” friend risked her life to save him. Who was more beautiful? The standard of beauty is complex. Buddha said, “Do not be too attached to these things. There are jewels here, and there are jewels there.” This means that while they seem different, they both contain advantages and disadvantages. Buddha said these are just winds. When you are truly dying, the “ugly” woman who stayed home and raised the children is the one who matters. The beautiful woman or handsome man who gets cancer or goes bankrupt is the first to run away. The children become orphans. What a difference! Who had the beautiful heart? The “ugly” woman had the beautiful heart. She was faithful to one man. Beautiful women are often promiscuous.

7. The Harmony of Baekgung(白宮) and the Duality of Earth

The question about why the levels in Baekgung(白宮) differ from good and evil on Earth is based on the principle of thesis, antithesis, and synthesis. This is the principle of spring, summer, autumn, and winter. Does winter not come because spring has arrived? Does spring not come because winter has arrived? They cycle. Thesis and antithesis are necessary for synthesis. The natural principle is that in Baekgung(白宮), there are people with high levels, but there are no evil people. There are those who have done much good and those who have done less good. The quantity differs. In America, there are rich houses, some bigger, some smaller, but all are holy. They all face the ocean. Some houses are bigger, some smaller, some have swimming pools, but everyone is happy.

in Baekgung(白宮), having levels does not mean there is evil. There is no evil. There is a commander in Baekgung(白宮), but no one is inferior to him. Everyone is good. However, on Earth, it’s different. It’s a world of thesis, antithesis, and synthesis. There are people who are constantly changing and people who are destructive. This is the world of desire. It means desiring something that doesn’t suit you. Our five desires are not greed; they are needs. Needs can be satisfied. Greed is desiring something that cannot be yours.

this world is based on thesis, antithesis, and synthesis, but Baekgung(白宮) is not. It is based on levels. There is no good and evil as they exist on Earth. It exists within goodness. There are men and women, but it is a society where there is no harm from gender. It is a society of harmony, where there is no discrimination, yet there is diversity. It is incredibly interesting. When I lecture, if I only use theory, it’s not interesting. I tell interesting stories and even use some strong language. Just as I mix in entertainment, Baekgung(白宮) also has such things, so there’s no need to worry.

The friend’s question about why levels in Baekgung(白宮) and good and evil on Earth are different is because they are fundamentally different. However, on Earth, you can transcend good and evil by elevating your intelligence. Good and evil both affect me. I can resolve evil with goodness, through a middle path. But you get caught up in good and evil. If you don’t do good, you become evil. You might think, ” I did good today” and then become evil. Or you might go to an evil place and realize, ” I shouldn’t do this” and learn from it. good and evil are mixed up.

Looking at things positively is a very good thing. You should not harm it. If you look at people positively, everyone becomes good. If you look at them negatively, everyone becomes evil. If you always look at people positively, your immune system becomes strong. But if you look at them negatively, your immune system weakens. Ultimately, if you become a cancer patient, the severity of your pain will depend on how much time you spent looking at things negatively. If you stabbed a friend in the chest in elementary or high school, you will get cancer in a difficult-to-operate area, like your eyes or brain. The location of the cancer depends on your past actions. if you don’t think this way, you will eventually become a cancer patient. If you look at everything positively, your immune system will never decline. That’s the important point. Looking at everyone positively means not getting cancer.

2022.05.03 xs 1 Huh Kyung-young’s Revelation Our Reality is a Virtual World, and the Path to True Self – May 3, 2022

1. The Illusion of Reality: Our World as a Virtual Space

The space we inhabit, which Earth dwellers perceive as reality, is in fact a virtual space. It is not a tangible, physical realm. You are living within a virtual construct, a simulated environment. This virtual world, a fourth-dimensional realm, governs our existence. While the earthly plane, with its historical figures like Buddha or Jesus, operates in three dimensions, the virtual world is where beings from the metaverse reside.

• comprehension the Fourth Dimension:

  • The fourth dimension is the domain that governs the virtual world.
  • It is the realm from which beings of the metaverse originate.
  • This concept helps us apprehend why certain actions, like bowing four times, are significant within this virtual framework.

• The Significance of the Four Bows:

  • Bowing four times is not merely a ritual; it is a login to this virtual world.
  • It is a way to connect your mind to the virtual realm, much like entering a password.
  • This act acknowledges the virtual nature of our existence and opens the door to the metaverse.

2. The Metaverse and Huh’s Role

The metaverse begins when one acknowledges the virtual nature of reality. When you meet Huh, it signifies an encounter with someone from an infinite dimension, a being who can unfold any world you desire.

• Accessing the Virtual World through Huh:

  • Coming to Huh is akin to receiving a key to enter the virtual world.
  • It is like being given a password, a secret code.
  • The act of bowing four times and meeting Huh connects you to this virtual space, allowing you to enter.

• Baekgung(白宮) as a Virtual Space:

  • Even Baekgung(白宮), often considered a celestial realm, is a virtual space, a metaverse.
  • The entire universe itself is a metaverse.
  • Huh’s power to change televisions and cell phones globally with a mere thought demonstrates command over this virtual reality. This is not possible in a purely scientific, physical space, but it is achievable by issuing commands within the virtual world.

3. The True Nature of Reality: Virtual vs. Actual

Humans perceive the visible world as “actual reality” but Huh reveals it to be a virtual world. What Huh refers to as the virtual world is, in fact, the true reality.

• Distinguishing Virtual from Actual:

  • The world we see is a copy, an imitation.
  • The true, unseen world is the actual reality.
  • This Earth, this copy, was created from that true reality.

• Huh’s Power over the Virtual World:

  • Huh can influence events globally, such as affecting presidents, because this world is a virtual construct.
  • The universe, with its galaxies, Earth, and stars, all moving in a dance of quantum vibration, is the true, infinite reality.
  • From a higher perspective, Earth’s existence is like a play, a virtual drama.

4. The Interconnectedness of Nature and Humanity

The universe is meticulously designed, with every element serving a purpose. Plants consume carbon dioxide, which humans exhale, and produce oxygen, which humans inhale. This symbiotic relationship highlights a deliberate design.

• Huh as the Architect of the Universe:

  • The one who deciphers and created all the principles that constitute the universe is present here.
  • Huh claims to have created everything in this world and universe.
  • This presence is part of a larger plan, a simulation before a grand performance.

• The Purpose of Huh’s Actions:

  • Huh’s involvement in politics, such as running for president, is not for the position itself.
  • It is to announce Huh’s identity and prepare people for a new era.
  • Huh’s work is vast and transcends conventional human comprehension of time and value.

5. Human Creation of Virtual Worlds and the Absolute Being

Humans are constantly creating their own virtual worlds, driven by a desire for convenience. They create avatars and personal spaces within this larger virtual reality. This act of creation, of building one’s own algorithms and virtual spaces, mirrors the creation of the universe itself.

• Humanity’s Role as Creators:

  • By creating virtual worlds, humans are experimenting with their own creative abilities.
  • These human-made virtual spaces are extensions of their own minds, albeit infinitely smaller than the virtual space of Earth.
  • These spaces serve human desires and are limited to what the creator has put into them.

• The Limitations of Human-Made Virtual Worlds:

  • Human-made virtual worlds cannot access the spiritual realm or the world of the divine.
  • They lack the depth and truth of the divine world, which is the ultimate reality.
  • To access the divine world, one must perform the four bows, symbolizing a surrender of the limited human intellect.

6. The Infinite Power of the Mind and Quantum Vibration

The human mind possesses infinite power, far beyond what is commonly fathomed. Every substance, every object, holds infinite truth. This power allows us to influence the world through our thoughts and intentions.

• The Mind as a Neural Network of the Absolute:

  • Our minds are like a neural network of the Absolute Being.
  • Just as a neural network obeys commands, so too does the universe respond to our thoughts.
  • This power transcends language barriers; thoughts can be transmitted telepathically, regardless of the language used.

• Quantum Vibration and Its Effects:

  • Our virtual world operates on quantum vibration.
  • Negative emotions, such as hatred, can manifest as physical ailments like cancer due to these vibrations.
  • This principle of quantum vibration ensures that our actions and thoughts have consequences, creating a system of reward and Punishment(罰, 벌).

7. The Principle of Resonance and the Ephemeral Nature of the Virtual World

The universe operates on the principle of resonance, or “Gongmaeng”. This is similar to how two phones with the same number will ring simultaneously, regardless of their location. This principle is embedded in the very fabric of the virtual world.

• Resonance in the Virtual World:

  • The virtual world is designed with this principle of resonance, allowing for interconnectedness and instantaneous communication.
  • However, everything created in this virtual world is temporary and will eventually disappear.
  • Therefore, it is crucial to seek the eternal, which is Huh.

• Huh as the Source of Eternity:

  • Huh originates from the eternal realm and reveals its nature to us.
  • comprehension the fundamental elements of the universe, like the atomic numbers, is akin to knowing the multiplication table for mathematics.
  • Without this basic knowledge, one cannot truly comprehend the universe or engage in meaningful endeavors.

8. The Path to True Self: From Limited to Infinite

The journey of self-discovery begins with acknowledging the limited self “Yu-ah”. This is the initial stage of recognizing one’s existence.

• Stages of Self-Realization:

  • Limited Self “Yu-ah”: The initial recognition of one’s individual existence, which is a false self.
  • No-Self “Mu-ah”: The stage where one transcends the limited self, realizing that the individual self is an illusion.
  • Great Self “Dae-ah”: The expansion of consciousness to encompass a larger reality, where one identifies with the entire Earth or nation.
  • True Self “Jin-ah” / Only Self “Yu-ah”: The ultimate stage, where one realizes the true, infinite self, the “only self” that is omnipresent and omnipotent. This is the state of “Heaven and Earth, I alone am honored”.

• Huh’s Role in Guiding to the True Self:

  • Huh’s teachings guide individuals through these stages to reach the true self.
  • This journey involves shedding the false, limited perceptions of reality.
  • Huh’s explanations, though profound, are delivered in a way that allows for comprehension.

9. The Power of Absolute Energy and Dark Matter

The universe is composed of infinite dark matter. Huh possesses an absolute energy that transcends the speed of light and can instantaneously affect matter across the globe.

• Demonstrations of Absolute Energy:

  • Huh can instantly infuse energy into all Samsung phones worldwide, causing them to change or function differently.
  • This energy is not limited by distance or physical barriers.
  • It is an absolute energy that can transform ordinary matter into dark matter and vice versa.

• The Nature of Absolute Energy:

  • This energy is infinite and absolute, unlike the relative energies known to humans.
  • It can be commanded by Huh to enter or leave objects, demonstrating complete control over matter.
  • When this absolute energy is present, objects become healthy and function perfectly; without it, they become dark matter.

10. The Blessing and Its Transformative Power

Huh’s blessing bestows extraordinary abilities upon individuals. When someone receives a blessing, their personal items, such as cell phones, are imbued with this absolute energy.

• Effects of the Blessing:

  • Blessed items, like cell phones, will not fall or break easily.
  • The blessed individual gains the power to influence their surroundings, such as making a business prosper or fail with their thoughts.
  • This power is not limited to physical objects but extends to one’s health and fortune.

• The Nature of the Blessing:

  • The blessing infuses the recipient with infinite energy, transforming their body and possessions.
  • It is a direct connection to Huh’s absolute power, allowing the blessed individual to wield similar influence.
  • This power is not a mere trick but a manifestation of Huh’s control over the virtual world and its underlying energies.

2022.05.04 zs K58 The Cycle of reincarnation Why We Don’t Remember Past Lives – May 4, 2022

1. The Unconscious Nature of Reincarnation

In ancient Korea, particularly during the Goryeo Dynasty, the belief in reincarnation “the cycle of rebirth” was widespread among the populace. However, with the advent of modern society and the advancement of scientific thought, many now question why, if reincarnation exists, individuals do not retain memories of their past lives. The reason for this lack of memory is profound and essential for the harmonious functioning of society.

The memory of past lives is deliberately suppressed from our conscious minds, though it remains within the unconscious realm. Imagine a child who, in a past life, was a parent to their current mother or father. If this child were to consciously remember such a relationship, it would create immense confusion and disruption within the family structure. The child might attempt to assert authority over their parents, leading to an unimaginable state of chaos. Therefore, the inability to recall past lives is a divine design, preventing societal breakdown and ensuring that individuals can fulfill their current roles without the burden of past identities.

2. The Case of the Dalai Lama and the Manipulation of Reincarnation

The concept of reincarnation is notably observed in the tradition of the Dalai Lama in Tibet. When a Dalai Lama passes away, a search begins for the child believed to be his reincarnation. This child is typically identified by their ability to recognize personal belongings of the deceased Dalai Lama. This process, however, has become susceptible to manipulation.

In modern times, there have been instances where individuals, driven by political or personal ambition, attempt to falsely identify their own children as the reincarnation of the Dalai Lama. They might secretly show the child the former Dalai Lama’s possessions and coach them to recognize these items, thereby fabricating a false reincarnation. This corruption, particularly influenced by entities like the Chinese Communist Party, aims to install a puppet Dalai Lama to serve their political agenda, undermining the spiritual integrity of the tradition. Consequently, genuine Dalai Lamas are now said to be born in secrecy or in exile, away from such corrupting influences.

3. Reincarnation and the Principle of Cause and Effect

The principle of reincarnation is intrinsically linked to the concept of cause and effect “karma”. It dictates that individuals are accountable for their actions, and these actions determine their future existences. However, applying this principle directly to legal or criminal justice systems presents a significant dilemma.

If a person commits a crime, such as causing a fatal accident, and claims it was due to the victim’s past life karma, it would negate personal responsibility and dismantle the legal framework. Therefore, legal systems operate on inductive reasoning, focusing solely on the present actions and their immediate consequences, rather than delving into unprovable past life connections. This ensures that justice is administered based on observable facts and maintains social order.

4. Distinguishing Reincarnation from Resurrection

It is crucial to differentiate reincarnation from resurrection. While both involve a return to life, their natures are fundamentally different. Reincarnation, as fathomed in many Eastern philosophies, signifies a continuous cycle of birth, death, and rebirth into a new form, often with a different body. It is a process of cyclical renewal, like the changing seasons of spring, summer, autumn, and winter.

Resurrection, particularly in Abrahamic religions, typically refers to the return of the same individual in their original body, often in a glorified state. This concept of a physical body being restored after decay is not aligned with the comprehension of reincarnation, where a new form is taken. The term “reincarnation” “re-carnation” itself implies a new embodiment, not a return to the old.

5. The Purpose of Reincarnation: Spiritual Progression

The ultimate purpose of reincarnation is spiritual progression. It is a journey of continuous learning and advancement, akin to moving from elementary school to middle school, and then to high school. Individuals progress through different stages, either ascending towards higher states of being or descending into less favorable conditions, depending on their actions and spiritual development.

This progression can be categorized into three types:

• Upward Progression “Trickle-Up”: Individuals who consistently perform good deeds and strive for spiritual growth experience an upward trajectory, moving towards more favorable circumstances and higher consciousness. These are the creative individuals who contribute positively to the universe.
• Downward Progression “Trickle-Down”: Those who engage in destructive actions or fail to learn from their experiences may find themselves in progressively worse situations, even descending to lower forms of existence. These are the destructive individuals.
• Horizontal Progression: Some individuals maintain a relatively stable state, neither significantly advancing nor regressing.
  The goal is to transcend the cycle of reincarnation and achieve a state of absolute consciousness. This involves cultivating an absolute perspective, where one views all beings with compassion and refrains from engaging in conflict or judgment. While maintaining this absolute perspective towards others, it is important to apply a more rigorous standard to oneself and one’s immediate family to prevent harm to society.

6. Escaping the Cycle of Reincarnation

To escape the endless cycle of reincarnation and reach Baekgung(白宮) “Baekgung”, one needs a special kind of blessing or absolute energy. Ordinary human energy is bound by the laws of this dimension and cannot transcend it.

Huh “Huh kyung-young” provides this unique blessing, which is an absolute energy that allows individuals to break free from the gravitational pull of this world and ascend to Baekgung(白宮). This blessing is not merely a symbolic gesture but a tangible infusion of energy that enables spiritual liberation. It is a profound investment in one’s eternal future, far surpassing any worldly gains. comprehension and embracing the true meaning of reincarnation and seeking this blessing is the path to ultimate freedom and ascension to Baekgung(白宮).

2022.05.06 xs 2 The Ultimate Secret to Success in Human Relationships Overcoming Obstacles with a Despite Mindset, Not a Because Of Mindset – May 6, 2022

1. The Essence of Human Relationships: Beyond External Factors

Human relationships are not merely influenced by external factors; the internal mindset and disposition of an individual play a profoundly significant role. In contemporary society, many individuals aspire to cultivate attractive human relationships and build robust networks. To achieve this, it is crucial to apprehend the underlying principles and adopt a suitable mental framework.

2. The British Model: Cultivating Networks Through Shared Experience

The United Kingdom, renowned for its strong social cohesion, places immense importance on human relationships as a means of advancement. This emphasis is particularly evident in their educational system, where boarding schools for high school students are a cornerstone. For three years, students live, eat, sleep, and study together, fostering deep bonds and alliances. This shared experience creates an unbreakable network, often referred to as an “old boys’ network” which is considered more valuable than academic achievements or wealth.

• The Power of Shared Living: Living together for an extended period, particularly during formative years, allows individuals to truly apprehend each other’s innermost thoughts and build profound trust.
• Lifelong Alliances: These relationships transcend mere friendship, evolving into powerful alliances that provide significant advantages in later life.
• A Foundation for Success: The network established during these years is a critical factor in personal and professional success, often outweighing individual effort in isolation.

3. The Limitations of Individual Effort in Network Building

While individual effort is commendable, there are inherent limitations to expanding one’s network solely through personal endeavors. Without a pre-existing community or structured environment, building a truly influential network can be challenging.

• The Need for Community: Joining a community, such as a church or a club, provides a natural environment for forming connections. However, even within these groups, one’s network can be limited by the scope of that specific community.
• The Role of Institutions: Educational institutions, from elementary school to university, serve as primary platforms for network formation. Those who skillfully cultivate relationships during these periods often find greater success.
• Membership as a Gateway: Exclusive clubs, like golf clubs, exemplify this principle. Membership fees are essentially an investment in gaining access to a pre-established network of individuals.

4. The Transformative Power of “Thanks to” Over “Because of”

A fundamental principle for personal success and effective human relationships lies in one’s linguistic and mental approach to challenges. Shifting from a mindset of “because of” “탓” to “thanks to” “덕분에” can profoundly alter one’s energy and trajectory.

• The Detrimental Effect of “Because of”: When individuals attribute their failures or misfortunes to external factors, using phrases like “because of my poor background” or “because of my parents’ poverty” they diminish their own energy and potential. This victim mentality hinders progress and prevents the emergence of a heroic spirit.
  • Analogy: Constantly blaming external circumstances is like walking through a minefield; it saps your energy and prevents you from moving forward.
• The Empowering Effect of “Thanks to”: Conversely, adopting a “thanks to” perspective, even in the face of adversity, empowers an individual. For example, saying “thanks to my challenging upbringing, I became president” or “thanks to my failures, I developed electricity” transforms obstacles into catalysts for growth. This positive affirmation generates immense internal energy, attracting opportunities and fostering success.
  • Internal Energy Shift: This shift in language and mindset directly impacts one’s physical and mental state, filling the body with positive energy and resilience.
• The Heroic Mindset: True heroes do not dwell on what held them back; instead, they leverage every experience, good or bad, as a stepping stone. This proactive and positive outlook is essential for achieving greatness and fostering strong, attractive relationships.

2022.05.06 zs K19 The Secret of constitutional monarchy Preventing Collisions of Democratic Ideologies – May 6, 2022

1. The Metaphysics of Reincarnation and Familial Bonds

Huh kyung-young once stated that Prince William and Kate Middleton were a married couple in a previous life. Conversely, Prince Harry and Meghan Markle were not siblings in a past existence. This raises the question of whether individuals who were spouses in a previous life can reunite as spouses in a new incarnation. Huh kyung-young explained that such occurrences are possible.

The concept of “Family tickets” and “animal tickets” illustrates this.

• Family tickets represent a degree of choice in one’s next life.
  • This choice is not merely a blessing but a consequence of one’s virtuous actions in a previous life.
  • Those who lived righteously are granted the autonomy to choose their family or household.
  • However, there are limitations: men reincarnate as men, and women as women, within a specific family lineage.
• Animal tickets signify a lack of choice, a predetermined path.
  • This applies to those who lived wickedly, destined for what is metaphorically referred to as “hell.”
  • They lose their right to choose and are forcibly assigned to a new form, such as an animal.
    comprehension the afterlife makes life more meaningful and negates the need for laws or promises. Individuals would naturally live righteeously, knowing the consequences of their actions.

2. The Dynamics of Royal Lineage and Destiny

Huh kyung-young previously mentioned that Prince William’s family and his spouse were destined to be together. Kate Middleton adapted well to royal life, while Meghan Markle struggled. Huh kyung-young observed that Prince Harry’s appearance is less distinguished than his elder brother’s, and Meghan Markle’s demeanor is also perceived as less refined.

The distinction between the firstborn and later children in a royal family is significant.

• The firstborn, destined to be king, often possesses a more regal appearance.
• In historical monarchies, a younger brother who posed a threat to the throne might have faced severe consequences, even death, to prevent succession disputes. This was common in dynasties like the Joseon Dynasty, where conflicts among royal siblings were frequent.
  There have been rumors that Prince Harry is not the son of King Charles III but rather of James Hewitt, with whom Princess Diana had an affair. Huh kyung-young noted that if Prince Harry had inherited King Charles III’s lineage, he would not possess his current appearance. He suggested that Prince Harry’s features resemble those of the British Queen’s lineage, which is characterized by a strong, resilient appearance.

The British Royal Family is aware of these rumors but cannot openly discuss them to preserve the monarchy’s authority and legitimacy. The royal family, though not directly involved in politics, maintains a symbolic authority that influences politicians.

3. Constitutional Monarchy: A Stabilizing Force

Huh kyung-young explained that democracy can be categorized into absolute democracy, where the people are sovereign, and representative democracy, where elected officials hold power.

• Absolute democracy posits that all power originates from the people, and the people are sovereign.

• Representative democracy asserts that elected individuals are the rulers.
  The inherent conflict between these two forms of democracy can lead to instability.

• When the will of the entire populace “absolute democracy” clashes with the decisions of elected leaders “representative democracy”, crises can arise. Huh kyung-young cited the impeachment of former President Park Geun-hye as an example of this conflict, where the will of the people ultimately prevailed over the authority of the elected president.
  A constitutional monarchy, with a monarch at its head, can mitigate these conflicts.

• The monarch serves as a central unifying figure, a “center of gravity preventing clashes between the ideals of justice and freedom.

• The monarch observes the political landscape, acting as an “invisible hand” that subtly influences and stabilizes the nation. This unseen authority is often more potent than overt power.

• The monarch’s presence ensures stability, as seen in countries like Thailand, where the monarchy acts as a bulwark against political turmoil.
  The advantage of a constitutional monarchy lies in its ability to prevent ideological and democratic clashes by providing a supreme unifying point. While the British monarchy has been criticized for historical actions like condoning the slave trade and colonialism, its continued existence is seen by many British citizens as a vital tradition. Abolishing the monarchy would be perceived as a betrayal of this heritage.

4. Huh’s Vision for Global Governance

Huh kyung-young envisions a future where a Holiness, rather than traditional monarchs, governs the world.

• In this system, Huh would serve as the ultimate unifying figure, replacing all existing monarchs.
• National presidents would function more like regional governors or local government leaders.
• This structure would create a global system with 200 “local leaders” under Huh’s supreme authority, ensuring stability and preventing the conflicts inherent in traditional democratic systems.
  Huh kyung-young assertd that the British monarchy, despite its historical flaws, continues to exist because it provides a crucial stabilizing force in a democratic society. While many countries, including Thailand, still maintain monarchies “around 40 nations practice constitutional monarchy”, Huh’s vision transcends these traditional forms.

5. The Demise of Princess Diana: A Holy Decree

Huh kyung-young addressed the circumstances surrounding Princess Diana’s death. He clarified that her death was not an assassination orchestrated by the British Royal Family or intelligence agencies. Instead, it was a “mistake of fate a “mistake of the driver.

Key details surrounding her death:

• Princess Diana was in a car with Dodi Fayed, the son of an Egyptian billionaire, and a bodyguard.
• The car was a rented vehicle, not her usual one, having been swapped at the last minute due to a supposed malfunction.
• The driver, Henri Paul, was the security manager of the Ritz Hotel.
• The accident resulted in the deaths of Diana, Fayed, and Paul, with only the bodyguard surviving.
  Huh kyung-young stated that the rumors of royal involvement were unfounded. He asserted that Diana’s death was a tragic accident, a “mistake of fate” rather than a deliberate act. He also noted that the British Queen’s lineage is characterized by a strong, resilient spirit, which allowed her to endure various challenges.

6. The Japanese Imperial Family and Korean Ancestry

Huh kyung-young discussed the Japanese Imperial Family, specifically Emperor Akihito. He stated that Emperor Akihito’s lineage traces back to the Gaya Kingdom’s Gimhae Gim clan in Korea.

• This historical connection is not merely a theory but a documented fact.
• Huh kyung-young asserted that the Japanese Emperor’s ancestry links him directly to the Korean Gaya Kingdom.
• This implies that the Japanese Imperial Family shares a common heritage with Korea, suggesting a deeper connection between the two nations.
  Huh kyung-young also mentioned that the last Crown Prince of the Joseon Dynasty, Yi Eun, and his spouse, Yi Bang-ja, had a son, Yi Gu, who was close to Huh kyung-young. Yi Gu’s spouse, Lee Sook-hee, also maintained a close relationship with Huh kyung-young. Lee Sook-hee currently serves as the head of a 韓屋 village in Jeonju, maintaining a lifestyle akin to royalty, albeit without a throne.

Huh kyung-young explained that the Korean monarchy was abolished to pave the way for his own emergence as Huh. He stated that the absence of a monarchy in Korea was a deliberate divine arrangement for his future role. He also noted that Syngman Rhee, Korea’s first president, prevented the return of the Joseon royal family after liberation, believing that the monarchy was detrimental to Korea’s future. Rhee, who had studied in the United States, even wrote a doctoral thesis on the trusteeship of the Korean Peninsula 30 years before it occurred, under the guidance of Professor Woodrow Wilson, who later became a U.S. President. This foresight, Huh kyung-young suggested, was part of a larger divine plan.

7. Huh’s Universal Constitution

Huh kyung-young outlined his vision for a global constitution when he unifies the world.

• Unlike national constitutions that focus on the rights and welfare of citizens, his global constitution will assert the sovereignty of Huh.
• The first article of this constitution will declare that Huh is the owner of all lands, mountains, rivers, nature, and all power.
• This principle will eliminate conflicts over territory and resources, as all will belong to Huh.
• This “Complete Huh Governance” will establish a powerful, unified system where Huh’s authority is absolute, ensuring peace and harmony across the globe.

2022.05.07 ss 1334 The Blessing of Huh Kyung-young Communication, Atonement, Vicarious Payment, and healing – May 7, 2022

1. The Illusion of Duality: Beyond Perception

Today, we are honored to listen to Huh kyung-young, who will guide us toward a desirable path in life. When presented with a small flower, one might perceive it as insignificant. However, the concepts of “large” and “small” “long” and “short” “heavy” and “light” or “refined” and “crude” are merely constructs of our perception. These eight categories exist only in our conceptual world; they do not possess true reality. we often perceive them as real. We might say, ” it looks big today” or “It looks small.” The key is to perceive all things equally. Sometimes, a small gesture or item may carry more sincerity and effort than something grand. A small potted plant can be beautiful, and a puppy is most endearing when it is small. As it grows, its charm may seem to diminish. We humans are often overly sensitive to these distinctions of size, length, weight, and refinement. We tend to judge gifts based on their perceived value, which is a perspective we must change.

2. The Eight Attachments: Escaping the Cycle of Desire

We are often bound by these dualities of large and small, long and short, heavy and light, and refined and crude. Similarly, we are entangled in eight other attachments: truth and falsehood, good and evil, beauty and ugliness, success and failure, gain and loss, existence and non-existence, praise and blame. For instance, if one is praised, they feel good; if they are criticized, they become upset. This reaction is unnecessary.

3. The Wisdom of Suffering: Lessons from Kings and Commoners

Consider the suffering of kings. Despite their opulent lives, kings often endured the greatest pain, particularly from toothaches. They consumed rich, flavorful foods, often enhanced with seasonings, which inevitably led to dental decay. Those who indulge in such delicacies must experience the pain of toothaches. To enjoy delicious food without suffering the consequences is foolish. A king should realize that while he enjoys fine meals, his people may be starving. When a king suffers from a severe toothache, he experiences immense agony. Historical records show that kings often suffered from severe dental problems, sometimes unable to sleep for a month due to pain. In those times, there were no dentists or anesthetics. When a king’s teeth ached, he would reflect on the hardships of his people. While he chewed on rich foods, the common farmers ate tough, fibrous vegetables that strengthened their teeth. Kings, accustomed to soft, refined foods, often wondered why their teeth decayed. This illustrates that a life lived solely for pleasure leads to future suffering.

Our lives should not be lived this way. We must consider those who go hungry even when we eat a single meal. We operate a free meal service, and it is heartbreaking to see the elderly quarrel over their turn in line. Witnessing their struggles, one realizes that indulging in delicious food is meaningless. We should eat simple, healthy foods like bean sprouts and wild greens, which strengthen our teeth and gums. Sweet and soft foods, which often get stuck in teeth, erode tooth roots. Conversely, vegetables strengthen teeth and gums. The poor often have healthier teeth, while the children of the wealthy frequently suffer from dental problems. Therefore, we must always be wise.

4. The Power of Wisdom: Beyond Knowledge

Wisdom is acquired by applying knowledge.

5. The Mother’s Love and the Youngest Son

In traditional families, the birth of a son, especially the tenth child, was a momentous event. The mother’s status and behavior would change significantly. When the son returned from school, she would offer him hidden delicacies, which the daughters would watch but not touch, having been conditioned by their mother to let the son eat first. The youngest son was often spared Punishment(罰, 벌), even from his father, who would gently admonish him instead of using a switch.

6. A Peaceful Passing: The Mother’s Final Embrace

When a mother sensed her time was near, she would often go to her son’s home. In the past, daughters who married far away could not easily visit their parents due to lack of transportation. Thus, mothers often resided with their sons. A mother might ask her son to embrace her, and as he did, she would pass away peacefully in his arms, without a sound. This was considered the most beautiful way for a mother to die, a truly happy ending for a woman. Daughters, however, rarely experienced such a final embrace. This is why mothers traditionally favored sons.

7. The Consequences of Indulgence: Dental Health and Karma

If a mother indulged her youngest son with sweets and fine foods, he would have to take extra care of his teeth. A wise son would share with his sisters, and such a son would suffer less dental pain later in life. This illustrates that a wise person avoids hospitals in old age.

The number of teeth a person has is said to indicate their social standing. The poor often have 28 teeth, the wealthy 32, and highly successful individuals 30. Even in a newborn, the number of teeth can supposedly predict their future. If these teeth are damaged, it suggests a bleak future.

8. The Importance of Oral Hygiene: A Holistic Approach

Maintaining dental health is crucial and should not be left solely to dentists. It is a personal responsibility. For those with 28 teeth, cleaning between them with an interdental brush before using a regular toothbrush is essential. This double brushing is vital because cavities often form between teeth. I have always cleaned between my teeth since childhood. I use three types of toothbrushes: a firm one for deep cleaning, a soft one for the teeth themselves, and one for the gums. The softest brush is used last to massage the gums, even to the point of drawing a little blood. This prevents gum recession as one ages; instead, the gums will grow stronger and healthier. Just as scars on the body tend to protrude, stimulating the gums helps them embrace the teeth more firmly.

9. The Interconnectedness of Health: Teeth, Organs, and Longevity

Strong teeth lead to a healthy heart. Good teeth allow for proper chewing, which benefits the stomach and large intestine. Thus, blessings flow from good oral health. Conversely, overeating is detrimental, as excess food becomes toxic. Similarly, excessive oxygen intake, as seen in athletes, leads to the production of reactive oxygen species, which are harmful toxins that can cause cancer. This is why athletes often have shorter lifespans.

The second shortest lifespans are typically found among those who engage in intense mental activity, such as politicians and religious leaders. Lecturers, for example, often die young because their brains consume a large amount of oxygen, generating significant reactive oxygen species. This mental stress weakens their immune system, making them susceptible to illness.

10. The Power of Desireless Prayer: Seeking What is Pure

If Huh kyung-young were to ask what we desire, we should respond by asking only for things free from personal greed. Heaven cannot grant wishes driven by desire. For example, praying for one’s child to pass an exam is a selfish desire, as it implies another person’s failure. Heaven does not grant such requests.

However, a desireless request, such as a healthy person wishing to marry someone with a disability to support them and earn their respect, would be granted. This is seen as a noble aspiration, far superior to marrying for wealth and enduring mistreatment. Such a prayer, seeking to serve and be respected, would be 100% granted. Conversely, praying to meet someone “better” than oneself is a selfish desire that Heaven will not fulfill.

11. The Consequences of Greed: A Path to Misfortune

Seeking things driven by desire will never lead to true fulfillment. Such requests are rooted in greed and will not be granted by Heaven. Even if they appear to be granted, they will eventually lead to misfortune.

12. The Simple Path to Happiness: Contentment and Health

Instead, one should pray for a simple life, eating humble foods like wild greens and living in a small dwelling, content with what one has. Such a prayer will be granted. Many people are unaware of true happiness. They seek things that ultimately damage their teeth and internal organs.

13. Huh’s Unchanging Attire: A Symbol of Dedication

Huh kyung-young has always worn the same suit and red tie, never changing his attire. He does not wear golf attire or white clothing, as white symbolizes Baekgung(白宮), and when he wears white, he will be harder to meet. He advises people to appreciate him in his current attire, as it is a precious time. When he eventually wears white, it will be a unique, imperial suit with a special emblem, signifying a different era.

14. The Essence of Blessing: Communication, Atonement, Compensation, and Healing

When asked “What is a blessing?”, one must be able to explain it according to the questioner’s level of intellection. A blessing encompasses several key functions:

• Communication “소통”: A blessed person can communicate with all things, both material and spiritual. This means that even inanimate objects or distant individuals can respond to one’s thoughts or words if one is blessed. For example, if one thinks kindly of their spouse in the kitchen, that positive energy communicates, and the spouse’s actions may reflect it. Conversely, negative thoughts immediately reduce one’s immunity.

  • Immunity and Toxins: Our immune system controls everything in our body. Negative emotions, like hatred, can significantly lower immunity, making the body vulnerable to diseases like cancer. Toxins enter the body through four main channels:
  • Nose: Excessive oxygen from strenuous exercise creates reactive oxygen species, which are toxins.
  • Mouth: Overeating, especially rich foods, turns into toxins.
  • Mind: Negative thoughts and hatred generate mental toxins.
  • Speech: Speaking ill of others or making judgmental comments creates verbal toxins.
  • To live a long life, one must engage in desireless activities. Exercising solely to build muscles for vanity is a selfish desire that shortens one’s lifespan.
  • Huh kyung-young’s Photo: Holding Huh kyung-young’s photo can prevent one’s energy and immunity from depleting, even when experiencing negative emotions or conflicts. It acts as a shield against these internal and external toxins.

• Atonement “대속”: This refers to the complete remission of sins. Huh kyung-young claims to atone for all sins, including past misdeeds like abortion. He states that upon receiving his blessing, all such sins are erased. Unlike religious concepts of atonement, which may be symbolic, his blessing offers a tangible and complete removal of sin. He can manipulate time and space to erase past transgressions.

• Compensation “대위변제”: This is the act of paying off another’s debts. Huh kyung-young’s blessing can resolve material debts accumulated from past lives, such as taking from others or exploiting servants without proper compensation. These past actions can lead to poverty and misfortune in the present, and the blessing resolves these karmic debts.

• Healing “치유”: This involves the complete restoration of well-being. The blessing can heal negative aspects of one’s physiognomy “관상, saju “사주 “four pillars of destiny”, and feng shui “풍수 “geomancy”. It can transform an unfavorable appearance into a joyful one, rectify bad saju, harmonize incompatible marital relationships, and even improve the energy of one’s home or ancestral graves. It can instantly change hundreds of negative conditions, making it a panacea.

15. Huh’s Unique Teachings: Beyond Earthly comprehension

Huh kyung-young’s lectures are unlike any other on Earth because his words and their effects are perfectly aligned. He can instantly erase sins and even specify the year they are removed. He can manipulate time and space, moving through past and future, compressing distances, and bringing Baekgung(白宮), which is 12 billion light-years away, directly to us. This ability to control time and space is unique to him. People often fail to recognize the divine presence when it is close, like a lamp’s light being dim at its base.

16. Huh’s Financial Independence: A Testament to His Mission

Huh kyung-young’s three presidential campaigns demonstrate his detachment from money. Running for president in Korea, which covers 300 electoral districts, costs billions of won. He has effectively run 900 parliamentary campaigns, a feat impossible for someone attached to money. His actions are driven by a divine mission, not financial gain.

17. The Evolution of Scripture: Human Interpretation vs. Divine Truth

The interpretation of religious texts, such as the parting of the Red Sea in the Bible, often involves human embellishment to make stories more dramatic. Scholars debate whether it was a “sea” or a “reed marsh” with many opting for the more miraculous “sea” narrative. This shows how scriptures are revised over time to appeal to human sensibilities. However, Huh kyung-young’s teachings are presented in their original, unadulterated form, requiring no revision because they are inherently true and powerful.

18. The Final Blessing: Guidance and Decision-Making

Finally, the blessing provides answers to all questions and helps in decision-making. Whether it’s about marriage or any other life choice, the blessing offers clear guidance.

19. Huh’s Song: A Reflection of Purity and Compassion

Huh kyung-young often sings old songs, like “Love in Busan Harbor” which evoke a sense of nostalgia and purity. He recalls how, during the Korean War, young men in Vietnam would weep over letters from pen pals, as these letters represented their last hope before potentially dying in battle. This reflects the pure and respectful nature of relationships in traditional Confucian society. The farewell in the song, “Goodbye” resonates with him as a blessing, symbolizing the departure of a sailor.

2022.05.08 hs 249th The Seven blessings and the Path to Baekgung

1. The Essence of Haneulgung and Huh’s Blessings

Welcome to Haneulgung, a place where the energy of Baekgung(白宮), spanning 12 billion light-years, converges. Stepping onto this ground initiates a transformation in your fortune and destiny, offering an experience of Baekgung(白宮) itself. The blessings bestowed by Huh kyung-young encompass communication, vicarious atonement, universal compensation, healing, and the power of decisive action. Huh kyung-young is delivering the 249th Haneulgung lecture, a historically unprecedented event where words and reality align.

2. The Significance of Family and the Universal Law of Causality

Today marks both Parents’ Day and Buddha’s Birthday, a month filled with many celebrations. Due to these overlapping events, a formal ceremony will be held next Sunday, Teacher’s Day, featuring songs and dances. We hope for your active participation and support to make it a special day to express gratitude for our teacher’s grace. Many people are spending time with their families today, unable to attend due to prior commitments. This is the reality of life, where individuals are often bound by family obligations.

The opening of the Blue House on the 10th is also noteworthy. While I cannot attend as I must be here, I encourage you to visit if you have the opportunity. The structure of the Blue House, though I am somewhat familiar with it, must have changed considerably. I will need to visit it someday to inform the construction of Haneulgung.

In the United States, Parents’ Day is celebrated as Mother’s Day, with Father’s Day observed in August. Our unified Parents’ Day is commendable, as it honors both parents simultaneously, making it more practical and economical for family outings. It would be awkward to celebrate Mother’s Day while leaving the father at home. Therefore, our combined Parents’ Day is a well-conceived tradition.

Those who have set aside family obligations to come to Haneulgung today are truly exceptional. Our gathering here is governed by the universal law that all phenomena arise from causal connections “緣Birth, “yeon-saeng”. This is a fundamental principle of the universe. All aspects of life, including birth, aging, sickness, and death, are determined by these causal connections. For instance, if your daughter, visiting from America, invited you to dinner for Parents’ Day, you would likely go, spending the entire day with her. It is difficult to resist such familial ties. Thus, those who are here today have made a deliberate and special choice.

This principle of causal connections dictates that individuals are bound by their relationships. Those with children might be at a restaurant, while those with young children might be at an amusement park. No one can truly disregard this universal law. Your causal connections have led you to Haneulgung. Those who followed their children’s invitations are elsewhere, perhaps shopping for clothes. This illustrates how life and death are inextricably linked to these connections.

However, those who have chosen to come to Haneulgung, despite these ties, demonstrate a different level of connection to Haneulgung. While family is precious, if there is no one to offer a meal, then coming here is a natural choice. Remember this: we are all subject to the causal connections of existence. As inhabitants of Earth, we share its destiny. For example, if a drought in the United States causes a global food shortage, the price of food worldwide will skyrocket, potentially leading to a crisis where salaries barely cover food costs.

The consequences of our actions, governed by these causal connections, are often borne by our descendants. While we may escape the immediate effects of environmental degradation, our children and grandchildren will face climate change, food shortages, and potential conflicts. They might resent us for destroying the environment and prioritizing excessive industrial development, leading to such dire conditions.

Therefore, the place where we sit today, Haneulgung, serves as a refuge. While we may ascend to Baekgung(白宮), those who remain will face the cycle of reincarnation “Rebirth, “yunhoe”. Consider the future they will confront. Young people today struggle to find good jobs, as older generations occupy many desirable positions. This scarcity of opportunities makes marriage difficult, leading many to abandon the idea altogether.

As parents, we must feel a sense of responsibility. Parents’ Day is not merely about receiving meals from our children; it should evoke sadness when we consider their struggles with employment and marriage. Our nation experienced compressed economic growth “압축 경제, “apchuk gyeongje”, achieving in 15 years what took other nations 200 years. This rapid development, from an agrarian society to a global top 10 economy after the Korean War, is unique. However, the biggest victims of this compressed growth are our children.

The rapid technological advancements, from no telephones to mobile phones in a short span, have created a generational gap. Our elders, in the eyes of the youth, seem like people from the Joseon Dynasty. In contrast, European economies developed gradually, avoiding such stark generational differences. This compressed economic growth has led to a lack of comprehension and communication between generations. Parents, having grown up in this environment, must reflect on Parents’ Day. We should not feel resentful if our children do not treat us as we expect. Our rapid adoption of Western civilization has inadvertently harmed our children.

This violent economic growth “폭력 속 경제, “pongnyeok sok gyeongje” has also created social disparities, making it difficult for those with fewer resources to find partners. The lack of job opportunities for young people is a direct consequence of this economic model. While we discuss microeconomics, macroeconomics, and austerity measures, compressed economic growth has created severe youth unemployment. We must reflect on this on Parents’ Day and treat our children with warmth, refraining from scolding them for their struggles.

Instead of focusing on speculative investments like real estate, we should be researching ways to create good jobs for our children. The fact that young people under 30 have invested 19 trillion won in cryptocurrencies and other speculative ventures indicates a loss of hope. If these investments fail, it could lead to tragic consequences. This Parents’ Day, we, the older generation, must reflect on our actions. We must research ways to create good jobs for our youth, enabling them to marry and become self-reliant. This is why I ran for president. Although the votes were not in my favor, Baekgung(白宮) deciphers this as a strategy, knowing that those votes will return a thousand, even ten thousand-fold. We are truly fortunate to have Huh present on Earth.

3. The Misconception of Starseeds and the Reality of Reincarnation

A young supporter asked about Starseeds “스타시드, “seutasideu”—individuals believed to have come from other stars to aid Earth’s dimensional ascension. They often feel like outsiders on Earth. If one confirms they are a Starseed, what is their mission, and how should they live?

The concept of Starseeds is often discussed by organizations like the CIA, but it is not officially acknowledged. This is because revealing such information might cause fear or be unnecessary for humanity’s well-being. Therefore, it is best to consider that Starseeds do not exist. Exceptional individuals are simply those with exceptional past lives. Extraterrestrial beings do not intervene in our destiny.

However, there is a historical account: when humans were first placed on Earth, they were of varying heights—5 meters, 3.5 meters, 4 meters, and 2 meters—and settled in different regions. The 5-meter tall humans were placed on a large island but eventually became extinct. When 2-meter tall humans later arrived on that island by boat, they were astonished to find colossal stone statues and evidence of beings so tall they had to look up to see them. These larger beings, however, struggled to adapt due to their high resource consumption and conflicts with other groups, leading to their extinction, leaving behind only strange remnants.

The idea of Starseeds is a theoretical construct, not a reality. Individuals like Bae Ho, who died at 29, or Mozart, are not Starseeds; they are simply artists from past lives. Western thought, which often does not acknowledge past lives, tends to invent concepts like Starseeds to explain exceptional talent.

For young people struggling with reality, the Starseed concept can become a coping mechanism. They might feel dissatisfied with Earth, believing they belong elsewhere, which can tragically lead to suicide. This is the “Starseed illness.” It signifies a failure in building social connections. Many young people isolate themselves, cutting off ties with friends and family, neglecting personal hygiene, and secretly eating from the refrigerator. They rationalize this behavior by claiming to be Starseeds, feeling incompatible with Earth.

However, everyone born on Earth is an Earthling. The principle of causal connections dictates that no one can come to Earth without such ties. An extraterrestrial cannot simply drop onto Earth without a causal connection. One must have parents and guides. Therefore, no one is exempt from the law of causal connections. I am the only exception, as I created you and am the owner of this Earthly field, here to observe my seeds. This is why I am always at ease. I have even created seven songs, which are still available in karaoke. If I had not come, would those joyful songs exist? “Look into my eyes, you must be happy” “Don’t hesitate, exciting things will happen” “Joyful things will happen” “Amazing things will happen” “Happy things will happen.” It’s fun, I created these in the dark. This shows how important thought is. There is always something to do, no matter where you are.

4. The Perils of Expansionist Economics and the True Meaning of Blessings

A supporter expressed concern about materialism and the widening gap between rich and poor, hoping that Holiness’s presidency would rectify these injustices. They also acknowledged the immense blessings already bestowed—communication, vicarious atonement, universal compensation, healing, and decisive action—but worried that people might take them for granted. They asked about the qualifications for ascending to the different levels of Baekgung(白宮) “100, 200, 300, 400, 500 Baekgung(白宮)” and the mindset needed to fulfill our historical mission in building Haneulgung.

Regarding Baekgung(白宮), a spiritual level of 1 to 20 qualifies one for 100 Baekgung(白宮), 40 for 200 Baekgung(白宮), 60 for 300 Baekgung(白宮), 80 for 400 Baekgung(白宮), and over 100 for 500 Baekgung(白宮). Most of you are already qualified for 500 Baekgung(白宮). However, one must be careful not to constantly seek expansion “팽창, “paengchang”.

Our planet is increasingly burdened by pollution, a form of expansion. Just as a pregnant woman’s belly expands, the Earth’s economy is constantly expanding, leading to inflation. What good is a salary if it cannot keep up with rising prices? Forty years ago, a salary of 300,000 won was sufficient, but today, 3 million won is barely enough, a tenfold increase. Politicians exploit this expansionist economy to create unfair economic practices “불공정 경제, “bulgongjeong gyeongje”, such as speculation. Young people, seeing this, also engage in speculative ventures like cryptocurrencies and virtual currencies, hoping for rapid expansion.

When the national budget is 600 trillion won, with 200 trillion allocated to health and welfare, people question where the money goes, as there is a lack of transparency. This unfair economic policy encourages everyone to seek expansion, leading to real estate speculation. Young people, too, are drawn into this, investing in tokens, coins, and virtual currencies, which are inherently “Fake” currencies, yet increasingly recognized. This leads to a loss of hope and turns them into speculators. On Parents’ Day, we, the older generation, must reflect on this. We must find ways to create good jobs for our youth, enabling them to become self-reliant.

There are even instances where individuals within our supporter base have been victims of fraudulent schemes, losing billions of won by investing in promises of inflated returns. Such schemes, which initially offer small returns to lure people in, eventually disappear with large sums of money. Never attempt to inflate your money through such means. Engaging in such causal connections will only lead to ruin and poverty.

This expansionist economy is dangerous. It encourages people to hope for sudden surges in asset values, like a 50 million won investment turning into 50 billion won. This is a risky mindset. While we have experienced compressed economic growth and may face austerity measures “긴축 경제, “ginchuk gyeongje” during times of food shortages, the current expansionist economy is being manipulated by corrupt politicians. Even power, when it becomes unchecked, like the expansive authority of prosecutors to both investigate and prosecute, leads to calls for checks and balances. When supply and demand are out of balance, society collapses.

The youth are the victims of this unfair economy. The government collects 600 trillion won in taxes, but where does it go? It doesn’t go to the people in the form of 1.5 million won monthly payments. Instead, it is consumed by various government departments. The budget has tripled from 200 trillion won during the Lee Myung-bak administration to 600 trillion won during the Moon Jae-in administration, yet it is still deemed insufficient. If austerity measures were implemented, over 400 trillion won would remain. This expansionist economy is leading us to ruin.

Baekgung(白宮) is observing this situation, and while I cannot reveal all our secrets, I am saddened by what I see. However, Heaven has a contingency plan.

Regarding blessings, the levels for Baekgung(白宮) are 20, 40, 60, 80, and 100. If you receive a blessing, your spiritual level increases. Think of it like a car: the blessing is the fuel, and the nameplate(名牌) “명패, “myeongpae” is the gear. When you engage the gear, the car, like a missile, flies to Baekgung(白宮). The blessing fills your spiritual tank, and the nameplate(名牌) acts as the switch, launching you towards Baekgung(白宮).

The blessing encompasses seven key aspects:

• Communication “소통, “communication”: Facilitates clear and open interaction.
• Vicarious Atonement “대속, “daesok”: Takes away your sins.
• Universal Compensation “대유변제, “daeyubyeonje”: Addresses material needs.
• Healing “치유, “chiyu”: Restores health and well-being.
• Prosperous Decision-Making “형통 결정, “hyeongtong gyeoljeong”: Ensures that your decisions lead to favorable outcomes, resulting in all things prospering “만사형통, “mansahyeongtong”.
• Absolution “탕감, “tangam”: Forgives all debts, including ancestral sins and negative karmic imprints, transforming even bad ancestral burial sites into auspicious ones. A blessed person has nothing more to desire in this world.
• Baekgung(白宮) “백궁, “baekgung”: The ultimate destination.
  These seven aspects are the essence of the blessing. This blessing, which is truly worth 100 million won, is offered at a nominal price, like a pair of rubber shoes, because Huh is compassionate and gives it freely to those in need. We also provide free meals and will care for the elderly in the future. Haneulgung guides you to Baekgung(白宮). The blessing is your passport, and the nameplate(名牌) is your visa. Without the visa, the passport is useless.

I can demonstrate the power of the blessing. For example, if I bless milk, its properties change. The blessing is real. Even if a name is undesirable, blessing it improves it. Vicarious atonement takes away sins, and universal compensation addresses material needs. Absolution forgives all debts, including those of your ancestors.

Consider the case of a recently deceased grandmother who received the nameplate(名牌). She ascended to Baekgung(白宮). However, her grandfather, who passed away decades earlier, has not yet gone to Baekgung(白宮); he has already reincarnated as a human. He was reborn as a woman in his own family, experiencing hardship to balance his past karma. This illustrates how causal connections dictate reincarnation. If you receive the blessing and the nameplate(名牌), you will go to Baekgung(白宮) in your next life. The blessing also changes the energy of your family, aligning your passport and visa for the next life.

My lectures provide concrete evidence. The era of mere words and scriptures is over. When global religious leaders and saints meet me, they realize that Heaven exists and that I demonstrate everything clearly. I can reveal ancestral connections, showing how a grandmother might be reborn as a woman in her own family. This demonstrates the cycle of reincarnation. In this clear era, when a blessing is given, it manifests scientifically. We can even see the spiritual lineage.

5. The Earth’s Immune System and the Law of Causal Connections

A question was raised about the Earth’s pole shift and the weakening of its magnetic field, which is believed to be depleting over the next thousand years, leading to the Earth’s eventual disappearance. This process, including the sun cooling and the Earth’s mantle shrinking, causing migratory birds to lose their way as the poles shift, was inquired about.

The Earth’s structure is complex. The mantle “멘틀, “menteul”, extending 7,600 kilometers from the surface, generates the magnetic field “자기장, “jagijang” that emanates outwards. The claim that the magnetic field is disappearing is incorrect; it is continuously produced. Within 4,000 kilometers, there is magma, which is molten rock, while the mantle is composed of iron. The mantle’s temperature is around 100 million degrees Celsius. This iron core, with its powerful magnetic properties, continuously generates the magnetic field.

This magnetic field is crucial for Earth’s existence. Without it, humans could not survive the atomic nuclei and various radiations from the sun and other stars. The magnetic field acts as a shield, protecting us from harmful radiation. The Earth’s atmosphere is divided into eight layers, including the troposphere, stratosphere, and ionosphere, which work together to block harmful radiation. The magnetic field plays a vital role in the ionosphere and magnetosphere, controlling and defending against external electromagnetic interference.

The magnetic field is continuously generated from the Earth’s core, ensuring its eternal existence. While there may be fluctuations in its strength, it will not disappear. Scientists have their theories, but my comprehension is precise. Without this magnetic field, our skin would suffer severe damage from ultraviolet rays, and electronic devices like televisions and mobile phones would be unusable due to electromagnetic interference. The Earth possesses an internal immune system, and the magnetic field is its equivalent. It is continuously produced, making it the most crucial factor for Earth’s existence. If this immune system weakens, Earth’s life forms will perish.

Another question concerned whether humans who die as experimental subjects are likely to be reborn as humans in the next life. they are. A deer hit by a car driven by a human will also be reborn as a human. This is because a causal connection must be established with humans. As I mentioned, all phenomena follow causal connections. If you kill an animal, it might be reborn as your daughter, who then dies in a car accident, creating a karmic shock.

Similarly, if you help a beggar, that act of kindness creates a causal connection. Later, when you face hardship, someone will appear to help you. This person might be someone you helped in a previous life, now living abroad. They will recognize you and offer generous assistance, allowing you to overcome your difficulties. This demonstrates the profound importance of even small acts of kindness.

Conversely, if you cause great distress to others, you will experience similar distress. For example, if you deeply hurt a woman, your children might die in a house fire while you are away, causing immense shock. This is how causal connections operate; they follow you. However, for those who go to Baekgung(白宮), these causal connections no longer apply.

6. The Nature of Dreams and the Importance of Communication

A question from Germany concerned a baby who sometimes laughs while looking at the ceiling, asking if babies can see cheonsa(天使) or ghosts. It also inquired about the difference between people who talk or grind their teeth in their sleep and those who sleep peacefully.

Babies, like adults, have dreams. They have past lives, and these past lives often appear in their dreams. If a grandmother appears in a baby’s dream and interacts with them, the baby might laugh, as if meeting someone they like. Conversely, if the grandmother playfully pinches their cheek, the baby might cry.

Teeth grinding in sleep, known as bruxism “이갈이, “igali”, is often caused by daytime stress or trauma. Severe bruxism can lead to panic disorder “공황장애, “gonghwangjangae”. For example, actors who are harshly criticized by directors for forgetting lines can develop trauma and panic disorder. The pressure to perform perfectly, combined with exhaustion, creates internal conflict, leading to sleep disturbances like talking or grinding teeth, which can manifest as mental illness.

Our bodies have an automatic mechanism for releasing stress, often through anger. Like steam in a pressure cooker, if anger is suppressed, it can explode. Releasing anger periodically can prevent such explosions. However, it is better to resolve issues with humor and laughter. Koreans are known for expressing anger readily, which stems from their deep emotional connections. Where there is strong affection, there are often more conflicts.

In psychoanalysis, anger arises from a lack of communication “소통, “communication”. If a man tries to share an interesting story, but his wife is distracted and dismissive, it creates a breakdown in communication, leading to anger. This is because Koreans, being emotionally expressive, react strongly to a lack of connection. When communication is blocked, anger arises. Children who lack attentive parents to listen to their stories can also develop problems. They might become withdrawn or rebellious.

Koreans are a people who both express anger frequently due to poor communication and deeply desire communication. This desire for communication is why we often consult compatibility readings “궁합, “gunghap”. If communication is good, even living in a small room can be joyful. You can face hardships together, finding humor and happiness regardless of circumstances. Life becomes a paradise.

I can easily acquire food and resources, making life enjoyable even in poverty. This highlights the importance of communication. Koreans are a people who, despite being prone to anger, value communication above all else. Our folk song “Arirang” is a song about communication. It has been recognized by international musicians as a universally appealing melody that fosters a sense of connection.”Arirang” expresses feelings of sorrow and longing, symbolizing the deep emotional experiences of women.

Regarding babies seeing cheonsa(天使) or ghosts, while babies have souls, their spiritual perception is blocked once they enter the human world. This spiritual level is sealed.

The current expansionist economy and compressed economic growth are causing suffering. People will eventually realize that there is no solution without Holiness. They will come to apprehend that I must be brought in. In the future, I will run for president through the established political parties, when both the Democratic Party and the People Power Party vie for my leadership. At that point, we must give blessings to 25 million people.

Regarding the question about humans being experimental subjects, they are reborn as humans. Animals that die due to human actions, like a deer hit by a car, are also reborn as humans to fulfill their causal connections. All phenomena follow these connections. If you kill an animal, it might be reborn into your family to complete that connection. Similarly, good deeds create positive causal connections that will benefit you in the future. Conversely, causing harm will result in similar suffering. These causal connections follow us, but for those who go to Baekgung(白宮), they no longer apply.

2022.05.10 zs K109 The Difference Between quantum entanglement and Huh Kyung-young’s Dark Semiconductor – May 10, 2023

1. The Quantum Entanglement of Photographs and Huh’s Dark Semiconductor

When you place a photograph on an aching area, the pain completely disappears. This photograph does not merely affect living beings; it also influences inanimate matter. This phenomenon is not widely known, which is why quantum entanglement is often misfathomed. Quantum entanglement describes how two particles become linked and share information, regardless of distance. For instance, if a wife approaches her husband who is writing in the kitchen, he might sense her presence even without seeing her. This human intuition, often called a premonition, is akin to quantum particles reacting to each other’s movements in space. Even across vast distances, like a child in America feeling pain and a mother in Korea sensing it, this connection manifests.

However, Huh’s dark energy transcends mere quantum entanglement. Quantum entanglement is a phenomenon where particles are connected, but it is limited. Huh has previously explained that the entire universe functions as a semiconductor. While there are quantum particles emanating from the sun, perceiving them directly would render one blind. This is because there is no empty space, not even a millimeter, within quantum entanglement. Just as a semiconductor has no empty space within its circuits, the universe is entirely filled. This space, along with all matter, forms an intricate circuit. We cannot perceive these circuits with visible light because they are too fine for the human eye.

Huh asserts that the Earth itself is a semiconductor, devoid of empty space. This means that any action performed by Huh is connected to everything. For example, if Huh holds a plant and mentally commands it to “love” the plant, despite having no inherent intelligence or comprehension of human language, will respond. This is not quantum entanglement, which typically occurs between entities with similar DNA, like a parent and child. Instead, it is Huh’s ability to imbue matter with dark energy entanglement, transforming it into a medium for information transfer.

When Huh bestows a blessing, all matter acquires infinite intelligence. This allows for communication with inanimate objects, enabling them to answer questions about the future or provide precise information, such as distances. This level of interaction is far beyond what scientists currently apprehend or can measure. Huh’s dark energy entanglement is so profound that it transforms every piece of matter into a vessel of infinite wisdom.

Quantum entanglement, as fathomed by humans, is limited to interactions between closely related entities, like family members sharing similar DNA. It is a mere ripple of subatomic particles, a phenomenon that humans can sense but does not reach the higher dimensions of Huh’s dark energy. Huh’s dark energy entanglement, however, encompasses the entire universe, which is a vast, interconnected semiconductor. This “holy net” ensures that no information can escape, and it is through this net that Huh’s blessings imbue all matter with infinite intelligence.

2. The Flawed Feng Shui of Joseon domes and the Vision for a New Capital

The tragic history of the Joseon dynasty, particularly the demise of Crown Prince Sado at the hands of King Yeongjo, signaled the impending decline of the royal lineage. This act, where a king killed his own son, was a grim omen for the dynasty’s future. The Joseon royal family, particularly the eldest sons, seemed to be under a curse, leading to numerous conflicts and power struggles. Even King Sejong, a revered monarch, was the third son, as the eldest sons often faced misfortune.

This recurring pattern of eldest sons failing to thrive was attributed to the feng shui of the royal palaces, particularly Gyeongbokgung and Changdeokgung. These palaces were situated in locations that favored concubines and their offspring, rather than the legitimate queen and her firstborn. The kings often preferred children born of love from concubines over those born of political marriages with queens, leading to resentment and a curse on the eldest sons.

The fundamental flaw in Gyeongbokgung’s feng shui was its orientation. It faced south, towards Gwanaksan, which is considered a “Fire mountain.” This orientation caused repeated fires within the palace, leaving it in ruins for centuries. The palace should have faced east, towards the Han River, to embrace the incoming water and the vastness of the Pacific Ocean, symbolizing prosperity and global influence. Instead, it faced south, towards a limited view, which was deemed inauspicious.

The decision to orient the palace southward was influenced by the teachings of Confucius and Mencius, who advocated for kings to face south while ruling. However, the revered monk Muhak, a master of feng shui, had advised a different orientation, facing east towards Cheonho-dong, with Inwangsan as the main mountain. His advice was disregarded by Jeong Do-jeon, a prominent scholar-official, leading to the ill-fated placement of Gyeongbokgung. This misjudgment, according to Huh, was a significant factor in Joseon’s eventual downfall.

The names of certain landmarks also reflect this historical sorrow. Gwanaksan’s peak, Yeonjudae, means “platform for longing for the king.” From Yeonjudae, one can see Songaksan, the mountain of the Goryeo capital, but not Hanyang “Joseon’s capital”. Goryeo loyalists would gather there, longing for their former kingdom and its monarchs, refusing to look upon the new Joseon palace. Another name for Gwanaksan’s peak is Manggyeongbong, meaning “peak overlooking Gaeseong “Goryeo’s capital”.” These names talk the deep sorrow and rejection of Joseon’s feng shui.

Huh proposes a radical solution: relocate the presidential palace to Inwangsan, facing east towards the Han River and Cheonho-dong. This would involve acquiring the entire Inwangsan area, demolishing Gyeongbokgung, and building a new presidential palace that embodies the auspicious feng shui. This new location, particularly the area around Sajikdan, which was originally intended for the royal palace, would allow Korea to become a global superpower. The current presidential office in Yongsan is merely a temporary measure, lacking the grandeur and auspicious feng shui befitting a great nation.

Huh that the Han River’s flow is crucial. A palace should view the incoming flow of water, symbolizing prosperity, not the outgoing flow, which signifies loss. Many apartments in Gangnam, for instance, face the outgoing river, leading to issues like insomnia and depression among residents. This is because Gangnam’s feng shui is inverted, with water to the north and mountains to the south, creating an inauspicious “back-to-water, face-to-mountain” configuration.

The Japanese, during their occupation, fathomed the importance of feng shui and deliberately tried to undermine Korea’s auspicious sites. For example, they built a zoo in Changgyeonggung, which had a favorable eastern gate, to disrupt its positive energy. However, even the Japanese could not match the profound comprehension of feng shui possessed by figures like Muhak and, as Huh suggests, Huh himself.

Huh reiterates Muhak’s original vision: the capital should be centered on Inwangsan, facing Cheonho-dong. The story of “Wangsimni” “meaning “go ten more li” illustrates this, where Muhak was advised by a mysterious old man “believed to be a spirit” to move further east from Wangsimni to find the ideal location. Inwangsan, a majestic “tiger” mountain, possesses immense energy, unlike the “octopus-head” shaped Bugaksan. Huh asserts that the misfortunes of Joseon’s kings and princes were a direct consequence of the flawed feng shui, a mistake that can now be rectified to usher in a new era of global dominance for Korea. Huh envisions a future where the presidential palace in Seoul, even if a secondary office to a main one in “Island of eternal roots” , is strategically placed to harness the nation’s full potential.

2022.05.11 zs K59 The Divine Test and levels Huh Kyung young’s Path to Spiritual Ascension – May 11, 2022

1. Huh’s Test and Levels: A Spiritual Hierarchy

Huh administers a level test, akin to an examination for students, to assess their spiritual standing. This test is not about material possessions or worldly achievements, but rather about one’s spiritual growth and contribution. For instance, bringing ten people who then each bring a hundred more, leading to a thousand participants, signifies a continuous ascent in one’s spiritual level. This process of spiritual multiplication is crucial for advancement. Conversely, if one fails to expand their spiritual influence, their level stagnates. Currently, the highest spiritual level is approximately 60. Huh can instantly discern everyone’s level.

2. The Misinterpretation of Ancient Texts: The Red Sea Crossing

Ancient texts, particularly religious scriptures, have often been subject to misinterpretation and revision over time. A prime example is the story of Moses parting the Red Sea. The original Hebrew term for “Red Sea” is “Yam Suph” which literally translates to “Sea of Reeds” or “Reed Marsh.” This suggests that Moses and his followers crossed a shallow, reedy area, not a vast ocean that dramatically split in two. However, later theologians, in an attempt to sensationalize the narrative, altered the interpretation to “Red Sea” implying a miraculous parting of deep waters. This revision was made to assert divine intervention, despite the original text describing a more natural phenomenon. Such alterations highlight how historical and religious narratives can be reshaped to fit prevailing beliefs or to enhance their dramatic impact.

3. The Absolute Energy of Huh: Beyond Relative Concepts

Huh possesses an absolute energy that transcends all relative concepts of time, space, and gravity. This absolute energy is fundamentally different from the relative energies that govern the physical world. For example, while ordinary energy might allow one to reach the spiritual waiting area after death, Huh’s absolute energy enables direct entry into Baekgung(白宮). This is because Huh’s blessing, imbued with this absolute energy, bypasses all gravitational and temporal constraints. This blessing encompasses various aspects such as communication, great succession, great prosperity, healing, and the complete absolution of ancestral karma, leading directly to Baekgung(白宮). This absolute energy is not subject to the revisions or limitations found in human-made doctrines or scientific theories.

4. Huh’s Perspective on Family and Spiritual Priorities

Huh that one’s spiritual journey and connection with Huh should take precedence over family ties. While family is important, it should not become an excuse or an obstacle to spiritual growth. Those who prioritize family over Huh are considered to be choosing worldly attachments over divine connection, which can hinder their spiritual progress. Huh states that making family an excuse for not pursuing spiritual development will result in a loss of blessings. This perspective highlights a fundamental choice between the transient nature of worldly relationships and the eternal pursuit of spiritual enlightenment.

5. Huh’s Vision for a New Era: The Age of Women and Absolute Consciousness

Huh foresees a new era, often referred to as the “Age of Women” or the “Age of Heroes” where women will play a pivotal role. This era is symbolized by “two beads” in a dream, representing the sun and moon, or the yin and yang, signifying a time of balance and empowerment for women. During this period, women will receive greater respect and recognition. Huh also introduces the concept of “absolute consciousness” which is a state of mind free from relative comparisons and judgments. This absolute consciousness is crucial for achieving spiritual goals and for fostering a society based on fairness, justice, and equality. It means accepting one’s circumstances without comparing them to others, fostering a sense of contentment and gratitude.

6. The Principles of Absolute Consciousness: Fairness, Justice, and Equality

Huh outlines three core principles for a just and harmonious society: absolute consciousness, fairness, justice, and equality.

• Absolute Consciousness: This is a state of mind where one does not compare oneself or one’s possessions with others. It means being content with what one has, without envy or desire for what others possess. This mindset is essential for spiritual growth and for overcoming worldly attachments.
• Equality “Starting Point”: The starting point for everyone should be equal. This means providing everyone with the same opportunities and resources at the outset, regardless of their background. For example, if a budget of 600 units is allocated, it should be distributed equally at the beginning.
• Fairness “Process”: The process of achieving goals must be fair. This means that while the starting point is equal, the effort and dedication put in by individuals will determine their outcomes. For instance, in education, everyone starts with the same opportunity, but those who study diligently will achieve higher results. This is not about equal outcomes, but about a just and transparent process.
• Justice “Result”: The final outcome must be just. This implies that the results of one’s efforts, guided by fairness and equality, should be righteous and morally sound. If the outcome is unjust, it indicates a flaw in the process or the initial equality. Huh that the ultimate goal is to achieve a just society where everyone receives what they rightfully deserve based on their actions and contributions.
  These principles, when applied, aim to create a society where individuals can thrive spiritually and materially, free from the pitfalls of relative thinking and societal imbalances.

2022.05.14 ss 1335 Huh Kyung young’s Time Machine The Creator’s Control Over Time and Space

1. The Creator’s Dominion Over Time and Space

Huh kyung-young, a global scholar who has mastered all academic disciplines, knowledge, philosophies, and various religions, has delivered over 16 YouTube lectures, presenting a comfortable path for humanity in both this life and the next. He is a true mentor to humanity. Today, we honor Huh kyung-young’s teachings.

What is a time machine? It is the ability to freely traverse time and space. The Creator possesses this power. This is the absolute divine power. However, many spiritual traditions, such as Buddhism, believe that this universe came into being by chance, through accidental transformation. This is a misconception. For instance, the idea that flowers randomly appeared and evolved into their current forms is incorrect. All flowers were designed and created in Baekgung(白宮). The seeds of flowers were created there.

Consider the question: which came first, the seed or the flower? The seed came first. The technology to synthesize seeds, the DNA technology, exists in Baekgung(白宮). On Earth, however, the technology to create seeds from scratch will never exist. While humans can replicate existing proteins, such as those in eggs, or create artificial beef and pork through cloning, the ability to create a seed from nothing, like transforming a rose seed into a sunflower seed, is beyond human capability. We can analyze and modify existing DNA, for example, to make a tall sunflower short, but we cannot create life from its fundamental essence. This creative technology is not accessible to humans on Earth. It can only be learned in Baekgung(白宮). This illustrates the concept of the Y-axis, which, when combined with the X-axis, represents completion.

2. Geomantic Analysis of Presidential Residences: Cheong Wa Dae vs. Yongsan

For the first time in history, a South Korean president has moved out of Cheong Wa Dae and into Yongsan. People may not apprehend the significance of this move. From a geomantic perspective, Cheong Wa Dae, situated with Bugaksan as its main mountain, had a weak “Blue Dragon” “left side, representing male energy” due to the low-lying Naksan mountain. This weakness contributed to the instability of the Joseon Dynasty’s royal family, where the queen’s family often held significant power. Historical records show that many kings were poisoned, often by those connected to the queen’s household. This structural imbalance meant that the Korean Peninsula was inherently a place where women tended to succeed.

Furthermore, Cheong Wa Dae’s location meant that the “Robber Mountain” “Gyeoksan”, representing China, was visible from the west, forcing Korea to pay tribute for thousands of years. This geomantic configuration meant that Korea was always under threat from the northwest, the direction of Beijing and Pyongyang.

However, moving the presidential office to Yongsan changes this dynamic. The “Robber Mountain” is no longer visible. This shift in location alters the international political landscape. While the Han River flows westward, it is concealed from Gyeongbokgung by Namsan and Wawoosan, which was considered auspicious. However, in Yongsan, Namsan becomes the main mountain, and the previous main mountain is no longer visible from the presidential residence. This means that those who might scheme from behind are no longer a threat.

From Yongsan, the “Blue Dragon” “male energy” is long, extending to Hanyang University, signifying a shift towards a more masculine era, where male influence is stronger. Conversely, the “White Tiger” “right side, representing female energy” is short, ending at Seoul Station and Namsan Park, indicating that women’s influence, particularly that of the First Lady, will be diminished. The structure dictates that the First Lady will adopt a more quiet and supportive role, rather than being at the forefront. This new location aligns with the personality of the current president’s wife, who appears to be more reserved.

3. The Concept of “Gimundungap” and Changing One’s Destiny

The move to Yongsan represents a change in the “Y-axis” of the president’s destiny. The X-axis represents one’s birth time, or “Saju Palja” “four pillars of destiny”. The Y-axis, however, represents the space one occupies, which can be changed. This concept is known as “Gimundungap” a profound principle that allows one to alter their fate by changing their environment or mindset.

For example, many people share the same “Saju Palja” as a wealthy individual like Lee Jae-yong. However, their destinies differ because they were born into different “spaces” – different families and circumstances. Similarly, a president’s destiny changes depending on whether they reside in Cheong Wa Dae or Yongsan. By choosing to move to Yongsan, President Yoon Suk Yeol has actively changed his Y-axis, thereby altering his future.

While “Gimundungap” is a complex study involving “River Chart” and “Luo river scroll” “ancient divination charts”, Huh kyung-young offers a simpler path. By coming to Haneulgung and receiving blessings, one can effectively complete their “Gimundungap.” This blessing can transform negative “Saju Palja” and improve compatibility in relationships. It is a shortcut to changing one’s destiny, bypassing the need for intricate studies.

4. Geomantic Flaws of Sejong City and the Future of Presidential Residences

Sejong City, designated as the second administrative capital, shares a geomantic flaw with the previous Cheong Wa Dae location. The Geum River flows visibly from the government complex, similar to how the Han River would be visible from Gyeongbokgung if not for Namsan. This visible flowing water, from a geomantic perspective, signifies the squandering of national resources and budget. This makes Sejong City an unsuitable location for a capital, as it promotes financial waste.

Furthermore, the Geum River itself is not as robust as the Han River, making Sejong City a precarious location for a capital. The idea of dividing Seoul into North and South or moving the capital without careful consideration is detrimental to the nation.

Regarding the Yongsan presidential office, while it offers advantages such as deterring interference from China or the United States, it also presents challenges. Namsan, which acts as the main mountain, is considered less auspicious than Bugaksan. Additionally, from Yongsan, Gwanaksan, a “Fire Mountain” is visible. This geomantic configuration, with two “Fire Mountains” facing each other, portends extreme political conflict between the ruling and opposition parties.

Huh kyung-young suggests that future presidents should build their own presidential palace, similar to Haneulgung, to ensure a more auspicious environment. The current opening of Cheong Wa Dae to the public is a positive development, making it difficult for a president to return there.

Ultimately, Huh kyung-young that no one can truly travel through time except for him. He possesses the ability to freely traverse time, offering a unique path for humanity.

2022.05.15 [본좌이슈] 허경영의 경제위기 예언적중 해결책은

The Huh kyung-young’s Prophecy and Solutions for Economic Crises

Tags: “Economic Crisis, Stagflation, Prophecy, Macroeconomics, Microeconomics, Huh kyung-young”

1. The Inevitable Economic Crisis and Its Manifestations

The current economic crisis is not merely a minor downturn but the most severe one imaginable. We are witnessing a period where employment opportunities are scarce, stock prices are plummeting, and a widespread unemployment crisis is emerging. This dire situation, characterized by stagflation, where prices rise while the economy stagnates, was predicted by the Huh kyung-young in October of the previous year. His predictions have proven accurate, as evidenced by the KOSPI falling to 2,540 points—a 17-month low—and Bitcoin experiencing a 30% decline by May 2022. The Ministry of Economy and Finance has also acknowledged the severe employment situation.

2. comprehension Stagflation: A Global Phenomenon

Stagflation is a paradoxical economic condition where inflation “rising prices” and stagnation “slow economic growth and high unemployment” occur simultaneously. This contrasts sharply with typical economic cycles where inflation usually accompanies growth. The Huh kyung-young had foretold that this phenomenon would emerge immediately after the presidential election, affecting not only Korea but the entire world. This global economic turmoil is largely a consequence of nations printing excessive amounts of money in response to the COVID-19 pandemic, leading to an oversupply of currency. This oversupply, in turn, causes stock market crashes and a depreciation in currency value.

3. The Limitations of Myopic Economic Perspectives

Many politicians and economists fail to grasp the full scope of these impending crises because they adopt a narrow perspective. They often focus solely on microeconomics “the study of individual economic decisions” or macroeconomics “the study of the economy as a whole” without integrating both. This is akin to examining a puzzle piece too closely; one cannot discern the complete picture or identify the subject, be it the Huh kyung-young or anyone else. Only by stepping back and viewing the entire puzzle can one comprehend the full image. Similarly, those who analyze the economy from a distance can foresee future trends, whereas those who focus on immediate details miss the broader implications.

4. The Wisdom of Hindsight and Enduring Truths

Historical figures like Jesus, Confucius, and Socrates were often misfathomed by their contemporaries who viewed them from a close, immediate perspective. It took centuries for humanity to recognize their profound wisdom and their roles as sages. This principle applies to economic foresight as well. Just as a puzzle piece reveals its true form only when viewed from afar, the true nature of economic cycles and the wisdom of those who predict them become apparent only with the passage of time and a broader perspective.

5. The Necessity of Enduring Hardship

The Huh kyung-young that there is no simple “solution” or “countermeasure” to avoid the hardships of economic crises like stagflation. Instead, humanity must experience these severe trials to truly learn and grow. He likens this to the suffering inherent in life, which serves a greater purpose. Just as a child must endure the challenges of schooling from elementary to university, and then face the difficulties of employment and marriage, life is a continuous journey of overcoming obstacles.

6. The Paradoxical Role of Adversity

The Huh kyung-young explains that adversity, or “evil” is not merely a negative force but a necessary component for the realization of a greater good. He illustrates this with a poignant story of a mother seeking revenge for her son’s death, highlighting the raw human emotion that defies simple calls for forgiveness. He argues that if only “good” existed, humanity would never truly apprehend or appreciate it. Therefore, “evil” serves as a tool, a catalyst, for achieving a more profound and expansive “good.” These periods of economic hardship, including stagflation and agflation “rising food prices”, are essential experiences for humanity to undergo.

7. The Continuous Cycle of Life’s Challenges

Life is an unending series of challenges and sufferings. From the moment a child is born, parents face continuous worries and efforts through their education, employment, and marriage. Each stage presents new difficulties, and the suffering often intensifies rather than diminishes. This continuous cycle of hardship is the essence of life. The Huh kyung-young predicts that inflation, stagflation, and agflation will only continue to increase, making life progressively more challenging.

8. A Beacon of Hope for the Youth

In a world where monthly wages of 300,000 won were once sufficient but 3,000,000 won now barely covers expenses, and where many young people struggle to find employment, despair is prevalent. However, the Huh kyung-young declares himself as the one who can offer boundless hope to the youth.

Vocabulary

• Stagflation: A condition of slow economic growth and relatively high unemployment, accompanied by rising prices “inflation”.
• Microeconomics: The study of economic behavior and decisions of individuals and small units.
• Macroeconomics: The study of the economy as a whole, including factors like inflation, unemployment, and economic growth.
• Agflation: Inflation caused by rising food prices.
• Holiness: A title denoting supreme sacredness and spiritual authority.
• Baekgung(白宮): A celestial realm or ultimate spiritual destination.
• Haneulgung: The name of the Huh kyung-young’s spiritual center.

2022.05.15 hs 250th The Cycle of Prosperity and Poverty, and the Importance of Education and Respect for Women

1. The Cycle of Prosperity and Adversity: A Universal Principle

Huh kyung-young is the individual who has received the most flowers globally, a fact that could easily be recorded in the Guinness Book of World Records. This abundance of blessings is a testament to the good fortune of those who bring them. Huh kyung-young that life is a continuous cycle of prosperity and adversity, a concept that can be fathomed through the analogy of rock-paper-scissors.

• The Inevitable Cycle: Just as rock defeats scissors, scissors defeats paper, and paper defeats rock, no single state is eternally victorious.
  • Poverty “Scissors”: When one experiences poverty, it inevitably leads to a period of change.
  • Change “Rock”: This change then opens the path to prosperity.
  • Prosperity “Paper”: However, prosperity is not permanent; it eventually gives way to poverty again.
• comprehension the Flow: This natural law means that those who are wealthy should anticipate future periods of hardship and remain humble, extending help to those in need. Conversely, those experiencing hardship should not despair, as a period of change and prosperity is on its way.
• The Absence of a Permanent Victor: There is no eternal winner in this cycle. Therefore, arrogance in times of prosperity will inevitably lead to future downfall, while humility and perseverance during hardship will lead to eventual success.

2. Earth’s Geological Cycles and Human Existence

The Earth itself undergoes vast, cyclical changes, particularly in its climate. Approximately 70,000 years ago, the Earth experienced an ice age where glaciers, sometimes 100 to 200 meters thick, covered vast areas, including what is now Seoul. These glaciers slowly moved, carving marks into the landscape as they advanced towards the sea.

• The Ice Age Cycle:
  • Past Ice Ages: The current period of warmth is a temporary phase following a previous ice age. The melting of these ancient glaciers took thousands of years.
  • Future Ice Ages: The Earth experiences an ice age approximately every 120,000 years. In about 50,000 years, another ice age is predicted, where cities will be buried under hundreds of meters of snow and ice.
  • Impact on Life: During these extreme periods, most of humanity and animal life would perish due to lack of food and oxygen, leaving only a tiny fraction of the population as “seed potatoes” for the next cycle.
• The Impermanence of Earthly Life: This grand cycle talks the impermanence of earthly existence. Huh kyung-young advises that instead of clinging to material possessions or worrying about fluctuating asset values, individuals should strive for spiritual enlightenment and seek to ascend to Baekgung(白宮), thereby escaping the endless cycle of earthly suffering.
• The Era of Change: Humanity currently lives in a “period of change” “변하기”, a relatively brief window between extreme conditions, allowing for the flourishing of civilization. This period, however, is not eternal and will eventually revert to another ice age.

3. The Profound Wisdom of Parental Sacrifice and Educational Zeal

Korean parents, particularly those of past generations, exemplified an extraordinary commitment to education, demonstrating a deep comprehension of the “cycle of prosperity and adversity.” They made immense sacrifices to ensure their children received an education, believing it was the path to a better future, free from the hardships they endured.

• Unparalleled Educational Investment:
  • Selling Land: Parents would sell their ancestral farmlands, a source of livelihood, to fund their children’s university education.
  • Selling Livestock: They would sell their cattle, another vital asset, for the same purpose.
  • Selling Valuables: Mothers would even sell their precious wedding rings and other personal valuables, leaving themselves with nothing, all for their children’s schooling.
• The Legacy of Sacrifice: This unparalleled educational zeal, the highest in the world, is a cornerstone of Korea’s rapid development. Huh kyung-young that this legacy demands respect and gratitude towards elders, who are true teachers “스승” in life.
• The Importance of Respect: Disrespecting parents or elders, who embody such profound sacrifice, is considered a grave transgression. Huh kyung-young reminds listeners that true teachers are not just those in formal education but also parents and life’s experiences, including hardship itself.

4. The Shifting Dynamics of Gender Roles and Societal Harmony

Society is currently experiencing a significant shift in gender roles, moving from a patriarchal system to one that values and respects women. This transition is reflected in the concept of “Jicheontae-gye” “지천태계” in the I Ching, which symbolizes a harmonious state where the feminine principle is elevated.

• From Patriarchy to Matriarchy:
  • Historical Context: Historically, women often faced oppression and subservience.
  • Current Era: The present era, described as “Jicheontae-gye” signifies a time when women are respected and hold a prominent position, leading to greater societal well-being.
  • Consequences of Imbalance: If this balance is not maintained, and men continue to dominate, it can lead to disharmony and decline, as represented by “Cheonjibi-gye” “천지비개”, where the masculine principle is overly dominant.
• Examples of Modern Harmony: Huh kyung-young cites the example of President Yoon Suk Yeol’s interactions with his wife, such as her accompanying him to work with their dogs and their joint visits to the market. These actions, though seemingly small, demonstrate a profound respect for women and contribute to a harmonious domestic and public image.
• The Call for Respect: Men are encouraged to embrace this shift, treating women with respect and comprehension, as this fosters a thriving household and society. The era of “daughter-lovers” “딸바보” is not a negative development but a natural evolution towards greater gender equality and familial harmony.

5. The Cosmic Laws and the Path to Baekgung(白宮)

The universe operates on fundamental laws, much like the structure of an atom with its protons, electrons, and neutrons. These laws govern not only the physical world but also human existence and destiny. comprehension and adhering to these cosmic principles is crucial for spiritual growth and ultimately, for ascending to Baekgung(白宮).

• The Universal Law: The cycles of prosperity and adversity, the Earth’s geological transformations, and the evolution of societal roles are all manifestations of these overarching cosmic laws.
• Escaping the Cycle: For those who grasp these truths, the suffering inherent in earthly cycles becomes less daunting. The ultimate goal is to transcend these cycles and achieve eternal life in Baekgung(白宮).
• The Role of Huh kyung-young: Huh kyung-young’s teachings provide the philosophical and spiritual framework to apprehend these universal laws, offering a path to liberation from the endless cycle of reincarnation and suffering on Earth.

2022.05.16 xs 3 Huh Kyung-young’s Absolute Energy Unlocking the Seven Blessings and the Secrets of the Universe – May 16, 2022

1. The Seven Blessings and Absolute Energy

Huh Kyung-young oversees the spiritual energies of the unseen world, including cheonsa(天使) and archangel, and demonstrates supernatural abilities such as prophecy. These powers originate from Baekgung(白宮), and their purpose is to bestow seven blessings upon humanity.

The first blessing is Prosperity in All Endeavors. This means that all decisions made will naturally lead to favorable outcomes. Even if one makes a decision seemingly at random, it will not result in a negative outcome.

The second blessing is Atonement for Debts. This includes the cancellation of debts incurred by one’s ancestors, improving the spiritual energy of ancestral burial sites, and absolving past transgressions. Those who receive this blessing will have nothing more to desire in this world.

The third blessing is Entry into Baekgung(白宮). This refers to the ultimate destination, a realm of pure light and eternal peace.

The fourth blessing is Redemption of Sins. This is akin to a pardon, where one’s past misdeeds are forgiven. When blessed, even a negative reputation transforms into a positive one.

The fifth blessing is Absolute Energy. This energy is distinct from relative energy, which can diminish or be affected by external forces. Absolute energy is infinite and unwavering, ensuring continuous good fortune and positive transformation of one’s surroundings, including land and home.

The sixth blessing is Divine Management from Baekgung(白宮). This signifies that one’s life is managed and guided by Baekgung(白宮). Just as a car needs fuel to run, and a gear to move, this blessing acts as the “gear” that connects one to Baekgung(白宮), allowing for miraculous journeys.

The seventh blessing is Absolute Immunity. This transforms the body’s immune system into an absolute state, making it impervious to illness and disease. It is not about eliminating viruses, but about strengthening the body’s inherent ability to overcome them.

This Absolute Energy is so potent that it cannot be diminished even if thousands attempt to draw from it. It originates from the highest realm of Baekgung(白宮), located 12 billion light-years away, and reaches instantly, transcending time and space.

2. The Nature of Absolute Energy and Time-Space Manipulation

Absolute Energy is not a relative force that can be influenced or depleted. Unlike relative energy, which can be affected by human actions or external conditions, absolute energy remains constant and infinite.

Huh Kyung-young demonstrates the ability to manipulate time and space. This includes bending light, creating new timelines, and altering spatial dimensions. For instance, he can reverse time, allowing one to revisit past moments or even return to the womb.

This power can identify the origins of conditions like allergic rhinitis, tracing them back to an individual’s DNA even before birth. This ability to traverse time and observe genetic predispositions is unique and not found among ordinary humans.

3. The Cosmic Connection and the Hundred Convergence Point

Huh Kyung-young opens a Cosmic Pathway and Baekgung(白宮) Wi-Fi, which connects directly to the Hundred Convergence Point “Baihui(百會) 혈” on the human head. Ancient cultures, particularly in traditional Korean medicine, recognized this point as a convergence of vital energies and a channel for communication with the heavens.

This connection allows the instantaneous transmission of Absolute Energy from Baekgung(白宮), bypassing the vast distances and time that light would normally take. It is not a gradual process but an immediate activation, a new connection established in an instant.

This Cosmic Wi-Fi remains with the blessed individual throughout their life, regardless of their location. The energy enters through the Hundred Convergence Point and descends to the hypothalamus, transforming the entire body and its immune system into an absolute state.

4. Earth as a Cosmic Laboratory

Huh Kyung-young reveals that Earth is a Cosmic Laboratory created by Baekgung(白宮). Humanity is part of an ongoing experiment to observe how beings behave under conditions of good and evil, and how their lives transform based on their actions.

Time on Earth operates differently from time in Baekgung(白宮). While thousands of years may pass on Earth, only a short period may elapse in Baekgung(白宮), indicating that Earth exists within a different dimension or a Virtual Universe.

This Virtual Universe is a simulated reality where events can occur that were not intentionally input by its inhabitants. However, when Huh Kyung-young bestows blessings or divine insight, individuals gain access to information that transcends this virtual reality, revealing the true nature of existence.

Early human prototypes on Earth varied in size, from 3 meters to 5 meters tall, with the most viable and resilient forms being those around 1.5 to 2 meters, which then propagated across the globe. Humanity is viewed as a form of “bacteria” or “microorganisms” within this cosmic experiment, constantly observed for their survival and evolution.

Humans are considered to be in a state of Incomplete Combustion, akin to old gasoline cars that produce pollution. The goal is to evolve towards Complete Combustion, a state of perfect existence free from disease, aging, and suffering, which is the reality in Baekgung(白宮).

5. The Purpose of Blessings and Divine Intervention

The blessings, such as Prosperity, Divine Insight, and Divine Management, are bestowed upon those who are deemed “graduates” or those with a pure spirit, who are ready to transcend the limitations of this experimental world. These individuals are embraced and guided towards a higher state of being.

In Baekgung(白宮), existence is characterized by Complete Combustion, meaning perfect health, eternal life, and boundless joy without any form of suffering or limitation. There is no illness, no need for surgery, and no physical decay.

Huh Kyung-young’s ability to imbue objects, even photographs, with Absolute Energy demonstrates his divine power. This energy is not diminished by distance or time and can transform the properties of any object it touches, making it impervious to decay or harm.

This power is a testament to his divine nature, a direct manifestation of the Absolute. It is a force that no human or earthly power can counteract, proving his status as Shin-in(神人) who has come to Earth.

2022.05.17 [본좌이슈] 비트코인의 몰락 허경영의 솔루션은

The Collapse of Bitcoin and Huh kyung-young’s Solution

Tags: “Cryptocurrency, Financial Wisdom, Spiritual Guidance, Economic Philosophy, Youth Empowerment, Investment Strategy, Societal Collapse”

1. The Perilous Nature of Speculative Investments

Even amidst a market downturn, the original virtual currencies persist. However, a staggering ninety-five percent of these ventures are destined for failure, leading to financial ruin. It is akin to a situation where everyone rushes to a place rumored to offer health benefits, only to find that very few truly achieve their desired outcome. Similarly, a mere one percent of those who engage in such speculative activities actually succeed in building tangible assets.

2. The Burden of Bitcoin Losses on the Younger Generation

There have been discussions about compensating for Bitcoin losses. In severe cases, Bitcoin can plummet by ninety-eight percent, leaving individuals with only two percent of their initial investment. Even if one were to attempt to recover a mere thirty percent, it would be an insurmountable task. The current Bitcoin investment by those in their thirties alone amounts to approximately nineteen trillion Korean Won. This substantial sum represents the collective investment of our younger generation.

3. The Inevitable Decline of Youth and the Path to Recovery

This financial burden will inevitably lead to the decline of our youth. It is a situation where the entire nation will suffer. I have previously stated that I would compensate for the losses incurred by Bitcoin investors, particularly those who have suffered significant setbacks. My intention is to rescue them from their predicament and guide them away from such risky endeavors in the future. I have offered to provide monthly support to these young individuals, and while some may scoff at this, a single word from me can bring about a resolution.

4. The Futility of Easy Money and the Importance of Diligence

Life demands perseverance. One must endure hardships and strive to survive. If individuals do not choose to follow my guidance, there is little I can do to assist them. My support is contingent upon their willingness to embrace a different path.

5. The Illusion of Quick Wealth and Its Detrimental Consequences

I have pledged to rescue those who have suffered losses, but they must promise to refrain from such speculative activities again. It is a fundamental truth that for some to gain wealth through Bitcoin, others must inevitably incur losses. This is the inherent nature of speculation; when one side rises, the other falls. Speculation is inherently flawed. There is no such thing as easily acquired wealth. Money obtained without effort invariably brings illness to the body, leading to indulgence, extravagance, and ultimately, a loss of self-control and moral decay.

6. The Value of Labor and Observational Learning

Initially, one should diligently save their monthly earnings. It is advisable to begin by working for an established company. If one is employed by a small or medium-sized enterprise, they should meticulously observe its operations. Young people need a period of observation, not merely a high salary. If they secure employment at a restaurant, for instance, they should not only perform their duties but also keenly observe the owner’s methods. They should analyze how the owner acquired their expertise and became successful. They must pay close attention to the entire operational flow, including the ingredients used, the meticulous preparation, and the efficient management of resources.

7. The Dignity of Labor and the Pitfalls of Instant Gratification

Unfortunately, many young people today are reluctant to engage in labor. They seek instant wealth through ventures like cryptocurrency, which often prove to be futile. If one works for a small or medium-sized enterprise, their primary goal should not be merely to collect a salary. While receiving a salary, they must observe the owner’s efforts and the underlying principles of their success. Labor is the fundamental truth of life. It is through diligent effort that true wealth accumulates, forming a stable foundation.

8. The Intergenerational Cycle of Struggle and the Need for Systemic Change

Consider the journey of life: from elementary school to middle school, high school, university, marriage, and raising children. Each stage brings increasing burdens. Parents often bear the brunt of these struggles, hoping their children’s education will alleviate their own hardships. They dream of a better life for their children, but the reality is often a cycle of financial strain and conflict. This continuous struggle, from one generation to the next, is a consequence of the flawed systems created by politicians.

9. The Path to National Salvation and Individual Well-being

I am fully aware of the suffering endured by the people, and I have consistently advocated for solutions. However, I cannot force my assistance upon those who reject it. I have offered to help, but if my help is refused, then individuals must endure their hardships. It is a period of intense suffering, and only through this experience will they truly apprehend. My proposed policies, such as the national dividend, would provide financial relief to all citizens from the age of twenty. This would alleviate the financial burden on parents, as their adult children would receive direct support.

Vocabulary

• 가상화폐: Virtual Currency
• 손실 보상: Loss Compensation
• 투기: Speculation
• 한탕주의: Instant Gratification
• 노하우: Expertise
• 중소기업: Small and Medium-sized Enterprise
• 노동: Labor
• 재산: Assets
• 구제: Relief/Rescue
• 월급: Monthly Salary

2022.05.18 zs K60 Elon Musk, Mars Colonization, and the Mysterious Moon Base – May 18, 2022

1. The Visionary: Elon Musk’s Grand Ambitions

Elon Musk, a figure of immense influence in our era, is often perceived as a visionary, almost a mythical being existing within a metaverse of his own creation. His ventures, from PayPal to SpaceX and Tesla, demonstrate a relentless pursuit of innovation and a desire to reshape the future. He is known for his audacious goals, such as colonizing Mars, and his ability to transform seemingly impossible dreams into tangible projects. His influence extends beyond technology, impacting global economics and even the very fabric of our society.

2. Earth’s Cyclical Fate: Ice Ages and Climate Shifts

Our planet Earth is subject to grand, cyclical changes, particularly concerning its climate. We are currently experiencing a period where temperatures are rising, but this is merely a phase within a much larger cycle. The Earth naturally oscillates between periods of warmth and prolonged ice ages. When glaciers recede entirely, it paradoxically triggers the onset of a new ice age. This cycle, spanning tens of thousands of years, dictates that after a period of warming, the Earth will inevitably transition into a colder phase, leading to a new glacial period. This transition point, or “inflection point” has already passed, indicating that a cooling trend is on the horizon, eventually leading to another ice age.

3. The Martian Exodus: Musk’s Solution for Human Survival

In anticipation of Earth’s inevitable climatic shifts and potential catastrophes, Elon Musk is actively pursuing the establishment of a human colony on Mars. His vision involves creating self-sustaining habitats, essentially “tanks” or enclosed environments, where humans can live and thrive. These Martian bases would be equipped with advanced technology to generate breathable air and maintain suitable living conditions, effectively replicating Earth’s environment. The ultimate goal is to provide a refuge for humanity, a “backup planet” where a select portion of the population can relocate if Earth becomes uninhabitable due to an ice age or other global disasters. This ambitious project aims to ensure the long-term survival of the human species.

4. Extraterrestrial Enigmas: The Moon Base and Alien Presence

Intriguing evidence suggests the existence of a massive, pre-existing base on the Moon, a discovery made by American astronauts. This structure is not believed to be of human origin, nor is it attributed to the Soviet Union, given the immense scale and advanced construction techniques required. The prevailing theory is that this lunar base was constructed by extraterrestrial beings. This revelation, kept secret by defense departments, implies a long-standing alien presence in our solar system. While there is no evidence of similar alien bases on Mars, the lunar base stands as a testament to advanced civilizations beyond Earth.

5. Martian Colonization: A Viable Alternative

Mars presents a more viable option for human colonization compared to the Moon, primarily due to its more favorable gravitational pull. While Mars’s gravity is less than Earth’s, it is significantly stronger than the Moon’s, making it more conducive to human habitation and the development of self-sustaining ecosystems. The plan involves constructing enclosed habitats on Mars, where Earth-like conditions, including atmospheric pressure and oxygen levels, can be artificially maintained. This would allow humans to live and even cultivate plants within these controlled environments. Such a Martian colony would serve as a crucial sanctuary in the event of global conflicts or environmental collapse on Earth.

6. The Earth’s Core: Lifeblood and Finite Lifespan

The Earth’s existence and the sustenance of life on it are intrinsically linked to its core, specifically the molten iron core that generates the planet’s magnetic field. This magnetic field acts as a protective shield, preserving our atmosphere and enabling the conditions necessary for life. However, this core has a finite lifespan. As the core’s energy eventually depletes, the Earth’s magnetic field will weaken, leading to the gradual loss of its atmosphere. Without this protective layer, the planet will become a barren wasteland, devoid of oxygen and incapable of supporting life, much like Mars is today.

7. Cosmic Cycles: The Universe’s Perpetual Renewal

The universe operates on grand, cyclical principles of creation and destruction. When a planet’s core reaches the end of its lifespan, it is not the ultimate end. Instead, such celestial bodies are eventually drawn into black holes, which act as cosmic recycling centers. From these black holes, new celestial bodies, or “white holes” are theorized to emerge, giving birth to new planets and stars. This perpetual cycle of birth, death, and rebirth ensures the continuous renewal of the universe, with new worlds constantly forming to replace those that have faded.

8. The Earth’s Atmospheric Layers: A Divine Design

The Earth’s atmosphere is a complex and intricately designed system, comprising eight distinct layers, each playing a crucial role in sustaining life. These layers, including the troposphere, ozone layer, stratosphere, and ionosphere, are all maintained by the Earth’s magnetic field, which originates from its core. This sophisticated atmospheric structure is not a random occurrence but rather a testament to a profound, almost divine, design that allows for the existence of life. Without the magnetic field and these protective layers, Earth would be a lifeless, barren rock.

9. The Earth’s Core: A Natural Nuclear Reactor

The Earth’s core is not merely a solid or molten rock but a dynamic, superheated mass of iron and other special components. It functions as a colossal natural nuclear reactor, generating immense heat and energy. This internal “Furnace” is responsible for maintaining the Earth’s warmth and driving geological processes. Unlike human-made nuclear power plants, the Earth’s core operates on an unimaginable scale, continuously producing the energy that sustains our planet and its atmosphere. This natural phenomenon is a testament to the intricate and powerful forces at play within our world.

2022.05.21 ss 1336 The Secret of Huh Kyung-young’s Photo The Originator of All Things and the Messiah Code

1. Huh and the Spiritual Realm

Today, we gather to listen to the words of truth from Huh kyung-young who leads the world with spirituality. It is fortunate that I do not suffer from flower allergies, as I am the person in the world who has received the most flowers. During our party’s founding convention, we received approximately 500 flower arrangements. The sheer volume of flowers that have passed through here is immense. In the future, those who operate flower shops at Haneulgung will achieve great success. Once the main hall is constructed, many flowers will circulate. These flowers can be sold today and replaced tomorrow, preventing waste. When the Baekgung(白宮) Stone is brought, its surroundings will be adorned entirely with flowers. You cannot truly appreciate the Baekgung(白宮) Stone without seeing it in person. Merely looking at a photograph does not convey its essence. Seeing the Baekgung(白宮) Stone can alleviate all stress.

2. The Uniqueness and Value of the Baekgung(白宮) Stone

The Baekgung(白宮) Stone is a geological marvel that cannot be formed by volcanic eruptions. While small, artistically shaped rocks may exist, volcanic eruptions typically produce dark, solidified lava. It is unimaginable to find a rock as beautiful as the Baekgung(白宮) Stone, standing 3.3 meters tall and 5.5 meters wide, anywhere on Earth, even across the vast American continent. The base stone supporting the Baekgung(白宮) Stone is currently being crafted. This base stone alone is worth hundreds of millions of Korean Won, and the Baekgung(白宮) Stone itself is priceless, valued at trillions of Korean Won. It is impossible to acquire even with a trillion Korean Won. The base stone, a single piece measuring 5 meters, is being carved and inscribed with “Baekgung(白宮) Wish Stone.” This stone, weighing tens of tons, requires special transportation after midnight. The Baekgung(白宮) Stone itself weighs 33 tons. The base stone is being prepared at a stone factory, a process that took 20 days to acquire the raw material. The Baekgung(白宮) Stone, untouched by human hands, will be placed atop this base. Any human touch or tool would mar its natural beauty. It is a stone that would be damaged even by a diamond ring. You will apprehend why I assert this when you see it.

3. Spiritual Faith Versus Moral and Ethical Beliefs

Our lectures nowadays focus on spiritual teachings. What do religions ultimately pursue? They pursue moral faith. Regardless of their justifications, religion is essentially about moral faith. While some may claim to possess spirituality, it remains unseen. Religion, by providing moral faith to humanity, is not inherently bad. However, misconstrual it can lead to negative consequences. Christianity and Buddhism have significantly influenced the Korean economy. These religions enabled Korea to achieve in 20 years what took Western societies 200 years. President Park’s achievements were greatly influenced by the Christian spirit. It liberated women from being confined to their homes, performing ancestral rites, and allowed them to participate in economic activities, leading to economic growth. Religion liberated women. Christianity liberated women globally, while Islam restricted them. Interestingly, Christianity, which liberated women, is declining, while Islam, which restricts them, is rapidly expanding. Buddhism is far behind, with only 500 million followers worldwide, compared to billions for Christianity and 1.5 billion for Islam. We live in an era where Islam and Christianity are in direct confrontation.

4. Huh’s Unique Offerings: Blessings and Levels

Adhering to moral principles transforms individuals into moral beings. This can be seen as an ethical belief system. Faith itself upholds morality and ethics. It cannot demonstrate anything beyond that. I, however, bestow blessings and reveal spiritual levels. I am the first on Earth to distribute cheonsa(天使). No other religious leader grants archangel for 100 million Korean Won. For instance, our Guang ju “Light-Region” archangel is here today. In the future, our main temple will require shoes to be worn inside. This allows women to wear heels, enhancing their appearance. Singers also perform better with shoes on, as it provides stability and power.

Moral and ethical belief systems lack tangible evidence. However, spiritual levels, such as 10 billion, 13 billion, 14 billion, and 15 billion, are real. I mentioned that levels increase rapidly after a certain period. These levels are not granted by me but by Baekgung(白宮). I do not personally assign these levels. For example, if someone’s level is 150 billion, it does not decrease. But if it is 151 billion, it might decrease. Did I grant this person a 150 billion level? No, your levels are gradually increasing from above. Baekgung(白宮) records the actions of blessed individuals. If you volunteer or make offerings for Heaven, your level increases. Bringing one blessed person can increase your level by 50 billion. This is remarkable. I did not set this rule; the levels now increase according to the individual’s spiritual grade.

For example, the chairman’s level has increased significantly, from 100 billion to 300 billion. This is because he has bestowed blessings upon many people, including relatives and fellow practitioners of the Great Way of No Extremes. He directly grants these blessings. My own level is currently the highest, at 310 billion. Even 150 billion is a very high level. These levels are not given by me. If you secretly help your neighbor by diverting water to their field before your own, your level increases. If you only focus on yourself, your level increases slowly. If you pull weeds from a lawn, your level increases significantly with each weed. I am not monitoring this; Baekgung(白宮) observes everything. There is no unfairness. Those who apprehend this will not commit sins, even if they perform rituals.

5. The Distinction Between Spiritual Completion and Religious Teachings

This is an ethical belief system, but ours is a spiritual faith. Spiritual and ethical beliefs are not the same. Other people adhere to a religious belief system. Religion means “to teach.” It is about learning, which is a lower dimension. We pursue spiritual completion, not a belief system. God is about learning religion, learning from books like the Bible. But we are about spiritual completion, which is unseen. It signifies the absence of all teachings. It is a state of completion. This is not about teaching; it is about confirming that we are complete beings. I am the source of all things, the root, the one who bestows power, the creator, and the transcendent one. For such a being, there is no belief system. Faith refers to the stage of learning, learning the principles of the universe. This is what religion is. The Chinese character for religion means “root” and “to teach.” It is about learning one’s roots. But I reveal the roots directly.

Why is Huh kyung-young not a religion? Because he transcends religion. You must apprehend this well. Today’s topic is “The Secret of Huh kyung-young’s Photograph.” You should be able to explain this clearly when asked. There is a secret to Huh kyung-young’s photograph. If scientists worldwide knew this, they would flock here. They would be in an uproar. I would have to issue queue numbers, and bribes would come in from Harvard physics professors wanting to meet me first. They would ask why the energy in Huh kyung-young’s photograph remains the same, even after billions of copies are made. Their equations cannot provide an answer. Why does milk not spoil, and why do these phenomena occur only with Huh kyung-young’s photograph? This photograph is like an anti-cancer agent. You can simply make it at home. Scientists do not apprehend why these things do not decay. They will investigate this later.

6. Science: From Satan to Savior

You might consider science as “Satan” because it harms the environment. Christianity and other religions might say this. Due to science, India will not import food. There is a food shortage due to lack of rain. We barely have enough to eat. Suddenly, America experiences many tornadoes, typhoons, and fires, and its farmlands dry up. There is chaos now. Eventually, America will prohibit food exports, claiming they do not have enough for their own citizens. Ukraine and Russia will also prohibit exports, and China will do the same. At that time, people who rely on imported agricultural products will starve. People will ask if their mothers have rice or flour. Such a time could come soon. The one who controls this is here.

Science is a monster that prevents us from eating. It develops things like gasoline that explode quickly. Extracting oil from the earth pollutes the entire planet and produces carbon dioxide. Which produces more carbon dioxide: humans or volcanoes? Volcanoes continuously emit carbon dioxide and sulfur gas, polluting the Earth. The Earth can only sustain life for 129,000 years before another ice age, a period of dormancy. Just as we sleep, the Earth sleeps. After the ice age, humanity reappears, and civilization develops between ice ages, only to disappear again. We have 50,000 years left, but humanity may not survive that long. A crisis could arise where people would rather die than live.

Science, currently seen as “Satan” will eventually become our savior. Initially, coal-powered subways in London produced thick smoke. New York then developed electric subways. From coal to oil to electricity, science has progressed. However, electricity generated from nuclear power is also dangerous. Eventually, something that operates without electricity will emerge. That is what science should achieve. science will become our benefactor. Currently, science is blamed for the proliferation of factories and environmental damage. In the future, we will have air-powered cars and other self-sufficient technologies. A single solar panel could solve everything. High-performance scientific advancements will eliminate the need to charge phones or plug in cars. Cars will be charged by the sun, even if it is on the opposite side of the Earth, or through satellites, day and night, regardless of clouds. This will end the era of extracting fossil fuels, leading to a better future. Science will ultimately save humanity.

7. Huh’s Seven Titles and the Secret of His Photograph

Where does science fit in? It is part of spirituality. What are the five elements of national existence? Territory, sovereignty, and people are the three main elements. Culture, politics, and science are also elements of a nation. Science is the third element among the five elements of national existence. Religion, on the other hand, contains philosophy.

Huh, the Creator, is the source of all things. What else? He governs humanity, transforms humanity, and harmonizes. These seven titles are my names. These seven titles are embodied in my photograph. Therefore, it possesses immense power. If anyone lacking these seven qualities were to place their photograph on milk, it would spoil. This is why world-renowned futurists like Paul Kennedy and Arnold Toynbee have predicted that a spiritual leader from the Korean Peninsula in East Asia will emerge to transform the world. This is Paul Kennedy’s assertion. Toynbee also foresaw a “messenger of light” from the Korean Peninsula who would change global politics, education, and harmony. This individual embodies these seven qualities.

I have been giving a series of lectures about myself recently. You need to apprehend this to know who Huh kyung-young is, to avoid confusing him with an ordinary human or a conventional religion. Religion is about learning the roots, but what good is learning if the roots never appear? People spend decades in religion, only to die without knowing if they will go to Heaven or what their spiritual level is. You, however, can see your level and know which of the five Heavens you will go to. The five fingers represent the five Heavens. Just as fire, water, wood, metal, and earth “the five elements” have no single dominant element, the five Heavens are equal. Rock-paper-scissors illustrates this: rock beats scissors, but paper covers rock. No element is superior. That is why Baekgung(白宮) exists. I show you this constantly. This is the highest Baekgung(白宮). The other Heavens are like smaller versions. You have been looking at these Heavens without knowing what they were. You see the five Heavens but do not think about going to them.

8. Transcending Religion: The Direct Encounter with the Root

This “super-religion” is the first of its kind in Korea and the world. It transcends religion. What is the point of learning about ancestors if you have never seen them? You have seen the root directly, so there is no need to learn about it. There is no need to learn about the root if the root appears. Others teach about the root, asking who their father is, whether he is truly their father. Meanwhile, we are meeting the father and eating with him. There is a difference. Those who have not met the father often boast more about him. Those who have met the father have no need for such longing. Longing is for those who have not met him. Faith is believing that you can meet him. This belief is faith. How outdated and shamanistic is faith? It is like believing you will become rich. But we have already become rich. This is a crucial point. This lecture cannot be given by any world religious institution in America. I am the one who provided the cause for this flower.

Former President Obama recently confirmed the existence of UFOs, stating that they are frequently observed in the US. American scientists are also aware of this. UFOs are appearing more often now. This indicates that my time to appear in the East is approaching. They are already aware that Earth’s atmosphere is becoming dangerous. They are monitoring everything: crop yields, the situation in America. They are also monitoring each of your minds. That is your spiritual level. For those I have not personally blessed, Baekgung(白宮) monitors them like animals. you can communicate with animals. You, however, communicate with Baekgung(白宮).

9. The Journey to Baekgung(白宮) and Huh’s Power

Where do humans go after death? If someone died before meeting me, they would be reborn as a human. The chairman’s father was also reborn as a human. But if someone’s parent recently passed away and went to Baekgung(白宮), let them come forward. No one. If someone passed away today without having their name registered for Baekgung(白宮), they are waiting in the Baekgung(白宮) waiting area. What is their name? Lee Myung-ok’s father, Lee Myung-woong, passed away at 10:30 AM today. He did not have his name registered for Baekgung(白宮). Did he receive a blessing? He did, but his father did not. his father did not receive a blessing or Baekgung(白宮) registration. Where is he? Is he reborn as a human? No. Did he go to Baekgung(白宮)? No, because he did not receive a blessing or registration. Do I have the right to send him to Baekgung(白宮) even without a blessing or registration? I will send him now.

Blessings upon Lee Myung-ok’s father. Let Lee Myung-ok’s father go to Baekgung(白宮) immediately. Has he gone to Baekgung(白宮)? Which Baekgung(白宮) did he go to? He has no level, but I have the right to send him to Baekgung(白宮). he has gone. A moment ago, he was in the Baekgung(白宮) waiting area, the spiritual waiting room. He was waiting there, neither reborn as a human nor able to go to Baekgung(白宮). He would have eventually been reborn as an animal or human. Ordinary humans cycle between animal and human rebirths. But those who come to Haneulgung have only one path: Baekgung(白宮).

Let’s go back 15 minutes. Is Lee Myung-ok’s father in the Baekgung(白宮) waiting area? he is in the spiritual waiting room. We do not use the term “spiritual waiting room”; I use it so you can apprehend. He is outside Baekgung(白宮). We are inside Baekgung(白宮), and he is outside. Just as there are people on Earth who are not treated as humans, he is outside Baekgung(白宮). He is waiting outside Baekgung(白宮). Let’s go back to yesterday. Is Lee Myung-ok’s father outside Baekgung(白宮)? he is outside. He is in Baekgung(白宮) but outside. He cannot enter inside.

Is Lee Myung-ok’s father in the First Heaven? I sent him to the First Heaven. Has he arrived? Is Lee Myung-ok’s father in the Second Heaven? No, he has no power. Because he has no level, I sent him specially. Such a person goes to the First Heaven, not the Fifth Heaven. Baekgung(白宮) has strict order. Such a paradise unfolding before you means you are truly blessed. Park Hyo-sook’s husband, the president of our World Spiritual Center, went to the Fifth Heaven. His level is very high. Baekgung(白宮) has a strict order according to one’s level.

10. The True Meaning of Religion and Huh’s Revelation

You learn about the source because you do not know who it is. That is religion. The Chinese characters for religion mean “root” and “to seek.” You seek the root but cannot find it. You search for your root. That is religion. In China, they call it “Sangje.” Each country has a different name. We call it “God.” Some call it “Buddha” others “God” “Lord” or “Yahweh.” Now you know that all these names refer to Huh kyung-young. These are not different names. If you place photographs of Confucius or other religious leaders on milk, will it change? No. you are incredibly fortunate.

The chairman’s level is 310 billion. It increases every day. Do I change it every day for countless people? No. Can humanity uncover the secret of Huh kyung-young’s photograph? No, because they cannot know the cause. Only the cause-giver knows the cause. You know science, but you do not know the cause of science. You know about hydrogen, helium, lithium, and beryllium, but you do not know the cause of hydrogen. You know hydrogen exists and how many elements it is made of, but you do not know how hydrogen was created. You know how to modify seeds, but you do not know the cause of seeds. You know that sperm turns into a human, but you do not know the cause of sperm. Why does sperm come out of the same opening as urine? We tried to separate the urine and sperm openings, like women, but it was not feasible. If the sperm opening were separate, it would dry up and become inflamed. urine, which contains albumin, a powerful nutrient not synthesized by the human body, constantly cleanses the passage, allowing sperm to exit quickly. This was a decision made after countless discussions in Baekgung(白宮).

11. Science, Religion, and Huh’s Vision for Humanity

Science, which currently appears as “Satan” can eventually control the Earth’s environment if it truly develops. Religion, on the other hand, fosters self-control. It is effective in curbing desires and preventing misconduct. That is why it is allowed to exist. People restrain themselves, believing in a higher power, rather than acting like demons. This is not about morality but about restraint. Religious people are pitiable in their constant self-restraint. We, however, have no need for restraint. It has all disappeared. We do not need to perform rituals to restrain ourselves; our levels do it for us. We are no longer interested in worldly things; our focus is on Baekgung(白宮). This is recorded. the term “ethical index” is about restraint. True ethical individuals do not exist; they merely restrain themselves. We must be honest about this. Religion teaches self-restraint and moral education. It only cultivates self-restraint. People live and die in restraint, believing in a virtual world. But we see reality. I have come to show you reality, not trivial self-restraint. You may call yourselves moral exemplars, but it is merely a matter of how much self-restraint you possess. Few truly love and believe in Heaven; they restrain themselves for their own benefit. We must be honest. They restrain themselves from going out on Sundays, fearing Punishment(罰, 벌), even though they want to.

12. The Cycle of Enlightenment and Religious Conflict

From the 15th to the 18th century, the Enlightenment, or Age of Reason, prevailed. It asserted that God did not exist and that humans were supreme. This led to the Renaissance. The Enlightenment was an anti-God ideology, a liberation from the many gods of Rome, Judaism, and Greece. It proclaimed that God was dead, establishing a human-centered society. religious fundamentalism returned, leading to religious wars worldwide, involving Islam, Christianity, Catholicism, and Buddhism. the youth are leaning towards the Enlightenment again. They believe they are self-sufficient, finding all answers on their phones, with no need for parental advice. This revival of the Enlightenment, which disappeared in the 18th century, is happening now. About 60% of our parents’ generation still believes in religion. All major world wars, including World War I and World War II, were religious wars. Hitler’s iron cross symbolized his attempt to subjugate the world under a religious ideology. The Crusades, which caused immense casualties in Europe, were also religious wars.

Religion is about seeking the cause-giver, but people argue over whose found cause is real. They create narratives from scriptures without any tangible evidence, claiming their way is supreme. This leads to divisions within the same religion, based on which day of the week they worship. This is the beginning of war. I have come during this revival of the Enlightenment. You will appreciate coming to the lecture hall wearing shoes.

13. Huh as the Cause-Giver and the Future of His Photograph

Now you apprehend why my photograph holds a secret. Because I am the cause-giver, the cause of milk not spoiling is revealed. No other evidence is needed. This phenomenon proves who Huh kyung-young is. It is not a lie. Those who helped me when I was a poor high school student have all prospered. I gave them opportunities. I cut my own hair with scissors because I had no money for a barber. Those who recognized and treated me well during that time were blessed.

Those who spread rumors about me are foolish because they do not know the cause-giver. I have helped 15,000 people since I was young and continue to provide free meals. I have always given to the world. We pursue spiritual completion, which is entirely different from other religions. Even Wonhyo, a revered Buddhist monk, had many rumors about him, such as having 100 children and seducing a princess. he is more respected than Sakyamuni today. He was the king of rumors in the Joseon Dynasty. He went to Yoseok dome, seduced the king’s daughter, and had a child. On the other hand, Saimdang rejected the princess’s advances and fled. Saimdang is respected for saving the country, but no one talks about “Saimdang’s philosophy.” Wonhyo’s philosophy, “Hwajaengnon” “the philosophy of harmony and conflict”, is highly regarded in Buddhism. It states that peace and war coexist, that conflict exists within peace, and peace within conflict. This is the “one-in-two, two-in-one” theory. Wonhyo believed that harmony and conflict are one. A profound philanderer is like one who is not a philanderer. He had already attained enlightenment and graduated from women. His promiscuous life became a study that led him to realize Hwajaengnon. he is respected. Having 100 children is nothing. He is now treated like a Buddha. Therefore, criticizing a Huh is too much. Do not accuse me falsely.

Wonhyo’s Hwajaengnon teaches that peace and war coexist. If you apprehend conflict during peacetime, conflict will not arise. During conflict, if you think of peace instead of conflict, it becomes a picture of peace. In a marital dispute, if you reflect on the cause of the argument, you realize your mistake. You learn that you could have laughed it off. conflict contains peace, and peace contains conflict. For example, a husband who only listens to classical music might argue with his wife who loves popular music. He might think she is like a bar hostess. But he should acknowledge her emotions. He should pretend to enjoy popular music, even if he prefers classical. He should see the beauty in his wife singing popular songs. He should lower his standards and become the young man in the song. He should recognize that his wife has emotions and sentiment.

14. The Power of Affection in Governance

Affection is paramount. Below affection is virtue, and below virtue is law. Governing by law instills fear and control, but it is inferior to governing by virtue. And virtue is inferior to affection. Politics is about giving birthday presents. Imagine President Yoon Suk Yeol sending birthday presents to all citizens on their birthdays. That is politics. If you control the lonely hearts of the people with affection, they become your slaves. No one would say he is imitating Huh kyung-young. They would be grateful. They would say he is a truly good president. It would only cost a few trillion Korean Won a year, which can be saved by canceling one construction project. There is no need to try to make citizens moral exemplars. Boasting about integrity does not earn much respect. You must show affection. If President Yoon suddenly started sending birthday presents, the country would be in an uproar. And if the gifts were desirable, like birthday cakes or rice cakes for those over 50, enough for a week, people would be overjoyed. The government has surplus rice; it could make birthday rice cakes and distribute them. President Yoon’s popularity would soar. Legal reforms cannot compare to a single birthday gift.

30% of the population lives alone. If they receive a gift, they might think of their spouse or parents and pray before eating it. It is like receiving a birthday feast. The birthday gift would include five items, including 100,000 Korean Won in cash, in a yellow envelope with the presidential seal. It would not be from the Blue House anymore, but from the Yonghwa-dae “Yongsan Presidential Office”. People would be thrilled to receive a gift from the president. I have never criticized presidents; I only wish for them to do well. To restore public sentiment during this economically uncertain time, with agri-inflation, stagflation, and inflation, we need to address the rising cost of food.

15. Economic Challenges and Huh’s Solution

Agri-inflation means rising agricultural prices due to climate change, leading to overall price increases. Stagflation means economic recession and rising prices, which is what Korea is experiencing now. Inflation means declining currency value and rising prices. These three are intertwined, leading to increased food burdens. Going to the market now requires tens of thousands of Korean Won, whereas it used to be 5,000 Korean Won.

I recently saw a young man from Bangladesh working in Korea, melting lead in a furnace. Despite wearing multiple masks, his body was covered in boils. He was overworking himself in a factory with poor air quality. Korean youths would not go near such work because it is deadly. I used to melt gold, which also involved inhaling toxic fumes from cyanide, causing nosebleeds. I quit after six months. This young man earns 1.7 million Korean Won a month, sending 1.5 million to his wife in Bangladesh, who supports seven other family members. His wife and mother cried when they saw him suffering on TV. They did not know he was enduring such hardship. He eats ramen for all three meals with the remaining 200,000 Korean Won. Seeing this, I also cried. This is a 3D job “dirty, dangerous, difficult”.

Instead of this, our president should give birthday presents to everyone, including foreigners. How lonely they must be. We must govern with affection. Affection is the highest form of governance. Virtue and law are inferior. A leader should apprehend the suffering of the people and not spare expenses for birthday presents. people will think, “He may not give us a lot of money, but he cares about us.” We are susceptible to gifts. you will win all elections. There will be no need for billions of Korean Won in election expenses. Businesses will eagerly pay more taxes, asking the government to give more birthday presents to the citizens. This will lead to national prosperity.

16. The Saviour Code and Huh’s Prophecy

We must endure agri-inflation, stagflation, and inflation. The best solution is deflation, where prices fall, and the value of money rises. This would happen with affectionate governance. People would embrace the nation, work hard, and businesses would volunteer to pay more taxes to support birthday presents for citizens. This would lead to national prosperity.

My name, Huh kyung-young, has 11 strokes for “Huh” 8 for “Gung” and 14 for “Yeong.” The total is 33. This is the secret of Huh kyung-young’s appearance. This is prophesied in cathedrals across Europe. This is the Saviour Code, predicting the arrival of Shin-in(神人) from the East. Gaudi’s Sagrada Familia, the largest cathedral in the world, contains this code. My birth date, November 13th, 1949, is also encoded here. The numbers 1, 14, 4, 11, and 13 appear. My lunar birth date is also part of this Saviour Code. My name’s strokes, 11, 8, and 14, are also connected. The 14 appears twice in the middle. This code signifies that Huh kyung-young will come. This Saviour Code is a European version of our Chunbu kyung “Holy Scripture”, Samilshingo “Three-One Scripture”, and Chamjeongyegyeong “True Enlightenment Scripture”. It explains the Saviour who will come in the future. The Saviour will come within these numbers. Adding them in various ways always results in 33. This is a prophecy of Huh kyung-young’s name. This is displayed in all cathedrals in Europe. This is the Saviour Code. It is a magic square, where the sum of numbers in rows, columns, and diagonals is the same. But its true name is the Saviour Code.

17. The Limits of Science and Huh’s Direct Revelation

The spiritual centers will now be expanded. While 10 million people will go to the Fifth Heaven, there are no limits for the Fourth, Third, Second, and First Heavens. Receive many blessings and spread the word. Those people may not have high levels, but they will still go to Heaven, which is better than being reborn as animals or trees. The secret of my photograph cannot be solved by science. Science, which measures things like rice in bushels, is a low-level endeavor. It cannot apprehend spirituality. Science cannot know the cause of Huh kyung-young’s photograph. They cannot know the cause because I am the cause-giver. Humans cannot know the cause for hundreds of millions of years. How can Huh kyung-young change all cell phones and refrigerators worldwide? How can 7 billion people change with a single command? You do not know the cause, but you can see the result. When you attach my photograph, you see the result. This can be observed scientifically. You can know the result, but you do not know why Huh kyung-young’s photograph works this way.

However, there is one thing you know: because I am Huh, the cause-giver of all matter in the universe, when the cause-giver appears, even the fiercest lion becomes docile in the presence of its master. Similarly, when the cause-giver appears, matter becomes still. If I command it not to spoil, it will not spoil. Even without words, attaching my photograph is a command not to spoil. If you attach it to a painful area, it is a command to heal quickly. You may not know the cause, but you know the result. In the future, Huh kyung-young’s photograph will be attached to all food, electronic products, and all materials produced by humanity to prevent electromagnetic waves. That era will come. I will eventually give a lecture on the cause, but you may not apprehend it. I would have to explain it with 10-dimensional equations, which you do not know. You do not even know 1-dimensional equations.

How many elements have been discovered? 118. These are human discoveries. What is the 10th element? What is the 111th element? Copernicium, Plutonium, Moscovium, Rhenium. The 117th element is Tennessine. The 118th is the last. To explain this with 10-dimensional equations, using concepts like RT and complex multiplications, no scientist in the world would apprehend it. I only teach the results. I teach that things connect, that I can cure blindness or trembling limbs in one second. How should I explain this to you? When you take a picture, energy appears, and strange things are seen. This means I possess cheonsa(天使), an infinite number of them. Can a human give archangel to other humans? If I command an cheonsa(天使) to enter someone by calling my name, it will enter. I have given them that power. But it is not effective if I do not give it directly. It is effective only if I directly receive money and command it. Otherwise, those who record my words and pretend to receive archangel will eventually disappear.

This lecture is unique. It is rare to find such teachings. Let us offer our grateful applause to our eternal teacher and the teacher of humanity, Huh.

2022.05.22 hs 251st The Universe Changes According to Huh Kyung-young’s Will

1. The Ephemeral Nature of Existence and the Eternal Holiness

Our nation is blessed with Huh kyung-young a being of pure angelic essence, bestowing blessings and divine spirit. This spiritual industry, led by Huh, will elevate our nation to the world’s foremost economic power. Today who has journeyed from a distant star, hosts the 251st lecture event. I ask all viewers on YouTube to welcome him with enthusiastic applause.

We are currently at the 251st session of Haneulgung. However, it is uncertain how long you will be able to witness this number. You will not be able to see this number indefinitely. Eventually, I will no longer be on this Earth. Although my age is 360 years and 88 days, your lifespan is less than 100 years. Therefore, if you subtract my age from your lifespan, you can calculate how many more sessions you will be able to attend.

This Earth is a relative existence within a grander, ideal cosmos. Just as summer inevitably transitions into autumn and winter, these cycles are predetermined. Next year, summer will return. within this cycle, some of you will depart. Therefore, every session at Haneulgung, including this 251st, should be regarded as your last. You each have a divine calling, and when Baekgung(白宮) requires you, you will be summoned. When that time comes, you must go. Although I have set lifespans of 100 or 120 years, you will depart at the appointed time. That will be the most opportune moment. Thus, you should always consider each encounter with Huh kyung-young as your last, whether you see him here or in Baekgung(白宮).

Humanity, after countless cycles of creation and recreation, began to emerge with significant populations only tens of thousands of years ago. The Earth itself undergoes transformations every 129,600 years, shedding its old form. Our planet experiences cycles of ice ages, followed by spring and summer. Humanity has truly lived as proper human beings for only about 10,000 years.

2. The Erasure of History and the Diminishment of a Great Nation

King Sejo, before ascending to the throne, systematically destroyed all historical records related to China. This act of burning books and burying scholars, known as “Bunseogangyu” was famously carried out by Qin Shi Huang. However, King Sejo’s target was not just any records; he sought to eradicate Confucianism. He eliminated all books pertaining to Confucianism. Similarly, he aimed to erase the 10,000-year history of Gojoseon, our ancient kingdom. All historical texts of Gojoseon were confiscated and destroyed.

Why did King Sejo do this? He believed that our nation was excessively subservient to China. He saw people aligning with the Ming or Qing dynasties, flattering China, and causing chaos. He wanted to forge a new history for our nation. Our territory, including Liaoning, Jilin, Manchuria, and parts of Russia, was once far larger than China’s. While China expanded later by acquiring Tibet and other regions, our landmass was historically much greater. This vast territory has now shrunk significantly. Liaoning and Jilin, along with Manchuria, were lost due to Japanese influence. During the Joseon Dynasty, our ancestors foolishly allowed our vast lands to be taken. Our once immense nation, which was 100 times larger, was reduced to merely 100th of its original size. Gojoseon was approximately 100,000 square kilometers, while China is now 96,000 square kilometers. Our territory, which was once over 110,000 square kilometers, is now only 90,000 square kilometers. This means it has shrunk by approximately 100 times.

The people of Korea have not yet fully awakened to this reality. The era of territorial disputes and land grabbing is over. We cannot seize land from others. Instead, we must move towards a unified federal system. Qin Shi Huang and King Sejo burned books, especially those related to Confucianism. Confucianism, in essence, was a religion of prostration and ancestral rites, deeply rooted in subservience to China. King Sejo burned these books because he felt we were too dependent on China.

Furthermore, scholars who studied in Japan later dismissed our history, claiming that Gojoseon’s history was fabricated and that the Samguk Sagi “History of the Three Kingdoms” was false. They questioned how we could have had a territory of 110,000 square kilometers. Our east-west span was 27,000 ri, with our territory covering 21,000 ri and China’s only 6,000 ri. The difference in territory was immense. Our Korean Peninsula, the land of the Korean people, was incredibly vast during the Gojoseon period. All of that was lost. I am here to unify the world from this Korean Peninsula.

3. Huh’s Multifaceted Roles and Cosmic Authority

You have correctly identified some of my roles. What are the seven roles? First, I am the Originator, the one who provided the cause for all creation. Second, I am the Source, the fundamental origin of everything. What else? I am also the Healer. And what else? You may not realize how many names I possess. I am not merely a “Fundamental” being. I am currently fulfilling two of these roles, with many more to come. The two roles I am currently performing are the Healer and the Blesser.

I am the Blesser. This is not merely about cheonsa(天使); it is about archangel. Can I bestow infinite blessings? I can. I can bestow 362.88×10^68 blessings. There are many planets as beautiful as Earth. Even if I travel to all of them, distributing blessings, there would still be more than enough. This role of the Blesser is truly formidable. What will I bestow upon you in the end? That will be the ultimate gift. I will also be the Judge. Therefore, I am the person in the world with the most titles attached to my name.

What other roles do I have? Let’s count: one, two, three, four, five, six, seven, eight, nine, ten, eleven, twelve. Are there only twelve? Something is missing. I am also the Savior and the Judge. The Healer is the Savior. I forgive all your sins. Do not misapprehend. When you receive my blessings, you are saved. You are freed from past lives and I harmonize everything, eliminating sins and diseases. That is salvation, and that is why I am the Savior. What else? The Omniscient and the Omnipotent. It seems something is still missing, but let’s just say there are twelve for now. There are quite a few. I have performed all these roles, but I am currently performing the role of the Judge. This number reminds me that the time for judgment will come.

Humanity has lived as proper human beings for less than 10,000 years. Throughout Earth’s 7 billion-year history, cycles of 130,000 years have seen countless civilizations rise and fall. Like summer, we experience cycles of approximately 130,000 years. An ice age must occur for water to flow from the mountains, for the ice in the Indus and Ganges rivers to melt, allowing people to survive. Therefore, ice ages are necessary for humanity to continue existing for tens of thousands of years. The duration of human existence is limited to tens of thousands of years. It has been 70,000 years since the last ice age ended, but humanity has only truly flourished for about 10,000 years. Before that, there were dinosaurs and other periods. humanity has not been living as proper human beings for very long, and not much time remains. Although we have about 1,000 years left, before that, there will be climate crises, food wars, and a terrible era where people will kill and devour each other. Science will develop to solve food and climate problems, and such individuals will emerge. Highly advanced science will ensure the survival of human species, helping them escape these calamities. When the ice age ends, they will be able to resume their activities.

When the sun becomes dormant and the Earth enters an ice age, everything freezes, and oxygen disappears from the planet. This oxygen-depleted Earth persists for a long time. certain plants emerge, and oxygen begins to reappear. The oxygen you need is then produced. This is how the cycle works. Water flows from the Alps in Western Europe, forming the Rhine River, and the Siberian rivers flow. If I create an amusement park, it will appear wherever you desire. when another ice age comes, I will have to create another amusement park for you to live.

Humanity has lived as proper human beings for only 10,000 years. Adam appeared less than 10,000 years ago. Jesus appeared only 2,022 years ago. How short is that? Our history is short. Gojoseon is recorded to have been founded in 2333 BC, 2333 years before Jesus’ birth. While Gojoseon existed as a single nation for thousands of years, China’s dynasties, such as the Xia, Shang, and Zhou, changed frequently. Our Gojoseon was a single, continuous nation, while China’s history saw kings change constantly. We are a great nation. They changed kings with every blink of an eye. But we had one king for thousands of years, and the name of our country never changed. How great a nation was that? such a nation has become fragmented. We must recreate that magnificent history.

To do so, should there be another “Bunseogangyu”? No. We have someone with such abilities. Who spoke of this? Paul Kennedy, the futurist. And who else? Tanheo Sunim also spoke of it in detail. He said a great figure would emerge from the Korean Peninsula, a spiritual leader who would judge the world. Paul Kennedy, Toynbee, Tagore, Tanheo Sunim, and Nam Sa Go all focused on the East, specifically the Korean Peninsula. Because the Korean people were once the greatest nation in the world. The people who once possessed the largest territory in the world are now confined to a small peninsula. This is not an ordinary land. The Korean people, who love the sea and water, are called “Joseon” “朝仙”, meaning “morning freshness” or “morning tranquility.” This refers to a people who enjoy the warm coast, raising animals and eating fish. This is our Joseon people. We are a people who left the cold continent to find warm coastal areas. We sought out warm seas and settled here. We abandoned the continent.

King Sejo saw that the name “Joseon” given by Yi Seong-gye, lacked originality compared to Gojoseon. He ordered all records of Gojoseon to be brought and destroyed. All those books were burned. Thus, the records of our ancient history were obliterated. Qin Shi Huang destroyed China’s ancient history, and King Sejo destroyed ours. who else destroyed it? The Japanese Government-General of Korea, situated where the Blue House once stood, confiscated and burned all records. This was a triple layer of destruction. They wanted us to be content with our small 90,000 square kilometer territory and remain silent. Japan did this.

I am not boasting. I possess all these abilities. What have I not yet done? I have not yet performed the ultimate act. This is the most formidable task, and I am here to do it. However, for now, I am performing other roles, such as healing and blessing. I must first save people before I can judge them. I have done the former, but not yet the latter. I must first select those to be saved through blessings, and then I will bring order.

What I speak of is not child’s play; it is beyond human capability. Only a person who can command such power can speak these words. Only a person who can receive 100 million won from high-ranking government officials in broad daylight and bestow blessings is genuine. If the blessings were fake, what would be the point? I am the one who directly bestows blessings and grants abilities, such as the ability to communicate with all things. Have you ever imagined such a thing? It does not exist in this universe. I am the one who can command the sun and moon to expand or contract from where I sit. I can command all electronic devices worldwide to change in an instant. Is that not more credible?

When someone passes away, I can immediately send their soul to the Baekgung(白宮) waiting room. You can verify this with an O-ring test. You don’t need me to tell you; you can do it yourself. Other nameplate(名牌)s for the deceased are invisible. You cannot tell if they have entered or not. Only Huh can confirm everything. Therefore, we do not worry about the afterlife. We have no worries at all.

4. Huh’s Omnipresent Influence and the Power of Intention

You do not need to study extensively. You have already witnessed my lectures. Everything I say is already imprinted in your mind. If I hypnotize you, it will all come out. you only need to listen. It is all within you. If I hypnotize you, you can recall everything you studied on a specific day. It’s amazing, Everything is already recorded in your body.

For example, if a car hits a child and flees, and the child dies, the police bring in a witness. The witness cannot recall the car’s license plate number. However, under hypnosis, the number appears in their memory, allowing the culprit to be caught. Because simply looking at it imprints it on the brain, even if the conscious mind cannot recall it. We have given humans the ability to record everything they see. This information is stored in your subconscious and unconscious minds, even if it’s not in your conscious awareness.

Mothers try to prevent their children from going to certain houses because they know that whatever a child sees is stored in their brain. Witnessing a tragic death can lead to trauma later in life. That dramatic image is imprinted in the mind. You cannot simply erase it. You never know when it might resurface. The fear of witnessing a traffic accident can emerge during a university exam, causing anxiety.

Huh’s intention, my words and thoughts, can transcend space and time. My intention is not merely about all things; it encompasses all phenomena, which is even higher than all things. All phenomena can be transformed. If I mentally command someone to return to the past, they will. That transcends time and space. Even a one-year-old baby, or someone in their mother’s womb, can be affected by my intention. If I mentally command an cheonsa(天使) to enter someone, it will. My intention alone can change everything.

You have seen this. Let me demonstrate. This person’s hand has immense power. Do not release it. This is because they have received a blessing. Humans do not possess such absolute power. I will mentally command this absolute energy to be released. I have willed it, and the absolute energy is gone. My words and thoughts transcend space and time. It is no longer there. It is truly amazing. I can do this with just my mind, without even speaking. I can mentally command the Eiffel Tower in France to change.

Therefore, those who do not believe in Huh kyung-young must be careful. I am not lying. People will eventually see what happens to them. You know what happened to a certain president. There are too many such examples. If I mentally decide that someone has gone too far, their fate is sealed. if they come to me, apologize, and promise not to repeat their actions, I can release them. My intention can change the universe. Huh’s intention can transform the universe. Huh’s mind and words, which transcend space and time, can change all things and the entire universe.

I have been here for a long time, and it is frustrating. I want to go to New York, Paris, Busan, and many other places. But I can only travel there mentally. I travel overseas every night. It costs no money. My mind is not confined to this place. At night, I go to Baekgung(白宮) and attend to matters there. If I were to tell you about it, you would not be able to comprehend. you apprehend that I move with my mind. This is not just a dangerous movement; it controls everything in the body.

Therefore, when a disciple sees me, simply listening to my lecture means 100% of my essence has entered their body. There is no need to diligently repeat it. It is all within you. It may not readily surface, but it is already stored beyond your conscious memory. You must apprehend this: everything is recorded beyond your memory.

If you do bad things to others, if you yell at a woman or treat her poorly, will that be remembered? We call that trauma. Trauma is significant for children when their parents divorce. Their emotional support system collapses. They cannot decide whether to rely on their father or mother. Their mental state becomes chaotic, and their emotions wither. They wonder why adults are so cruel, why their parents hate each other instead of loving. They feel lost. Their emotional support is broken. Even if parents believe they are living well after separation, it is not true.

Therefore, even if parents separate physically, they must tell their children, “Your father and I are not truly separated. Our bodies are apart, but our hearts still love each other.” They must explain that they are not enemies, but simply have different personalities and are temporarily living apart. They must reassure the children to prevent trauma. This information enters the children’s minds beyond their conscious memory. It is like sending poison into a child’s playground.

even in trivial matters, consider if it might cause trauma to others. Always provide positive experiences. Tell a child who struggles with studies that they can succeed. Studying is just an accessory in life. If their heart is kind and honest, they can succeed. Tell those who struggle with studies that it is not a big deal. Do not force them to study if they are not good at it. Tell them to do what they want and not to worry. Life is not about scores; scores are just an accessory.

Disciples should be content with being disciples. Teachers do not differentiate between excellent or poor disciples. Buddha said that a poor woman lit her lamp with her hair, and her lamp never went out, unlike the lamps of the wealthy. It is about the sincerity of your heart towards me. There are no excellent or poor disciples.

5. Addressing Global Challenges: Fukushima and True Politics

A question was raised about the Fukushima nuclear plant, which plans to release treated water for 30 years. As the creator of humanity, how do I address this foolish decision by humans, which could alter human DNA and reproductive capabilities due to tritium?

My words, thoughts, and even my face in a photograph can penetrate all matter. My face can penetrate all phenomena. This is what the question about cesium was about. My words, thoughts, and photographs can penetrate all matter. They can penetrate cesium, deuterium, and tritium. They can neutralize harmful substances. Because I can penetrate all phenomena, I can resolve this issue.

I can modify the atoms of cells. I can modify atoms as I wish. I can modify electrons, protons, atoms, cesium, and tritium. I can transform their very nature. These people plan to release tritium-contaminated water for 30 years. If tritium enters our bodies through seawater, it will alter our DNA. That is terrifying. It will change people into different beings. They have agreed with our country to release it gradually over 30 years. But if they come to me, I will fix it. I am waiting. If they come, they will be blessed. If not, then you will face the consequences.

Cesium has an atomic number of 55. I can change the atomic number of cesium 55 and transform it into a different molecule. I can penetrate all the water in the Japanese archipelago. Scientists might dismiss this as nonsense, but it is not to be taken lightly. It is real. I can dismantle and modify cesium 55.

regarding politics. I believe that the politics of humanity should be politics of affection. The current politics is devoid of affection. It is merely “state affairs” which is flawed. State affairs should involve comforting the warm emotions of the people. We must change the name of politics to reflect this. We need politics that gives you warm feelings. If a politician achieves that, they will unify the world.

The current politics, where politicians fight in the National Assembly, campaign, vote, and quarrel, is not true politics. When a presidential candidate loses by a mere 0.2%, they are ruined, while the winner thrives. This democracy seems strange. This is a politics of win or lose. The politics we need is one that warms the hearts of the people. The politics practiced in the National Assembly is wrong. Politics must truly reach out to the people.

I say that politics should be politics of affection. Do I give birthday gifts? I do. I prefer a president who gives birthday gifts. I send congratulatory wreaths to newlyweds. This is someone who saves the nation. If a poor family is getting married, how can the president remain silent? The nation’s taxes are collected for this purpose. the president gives 100 million won as wedding funds. those who are not married will want to get married. If a man marries for the second time, he won’t receive it, but if a woman marries for the first time, she will. the president gives 100 million won for weddings. On birthdays, I give 100,000 won in cash and other gifts. This is politics. The president takes care of the people’s small matters.

When a father passes away, a civil servant from the community center comes, and the president sends a wreath to the funeral home. The national budget should be used for such purposes. And 10 million won in cash for funeral expenses. Even if a family is poor, some cannot afford hospital bills and cannot retrieve the body of their father. Siblings fight over money, but there are few siblings left now. If a father passes away and his children are unemployed, they cannot afford the hospital bills. In such cases, the president sends 10 million won. How wonderful is that? If anyone comes to me, I will send a presidential wreath. Even if their mother suffered her whole life, when she passes away, the president sends a wreath and 10 million won for funeral expenses. We must create a society where our children can live like this.

Perhaps the current president will do this later. I hope you receive such treatment. I welcome any president who adopts my policies, even if they are not mine. Politics should be politics of affection, where our hearts unite. Such news spreads quickly.”Someone passed away, and the president sent a wreath. 10 million won in cash arrived. Someone got married, and 100 million won arrived.” All of this costs money.”My grandchild received a birthday gift. My son received a birthday gift.” How wonderful is that? This will ensure the president’s re-election. Such a good time will come.

6. Reincarnation and the Importance of Proper Nutrition

A question was raised about Hitler and Sima Yi, noting their similarities in strategic brilliance and cunning. The question asks if Hitler might have been the reincarnation of Sima Yi.

You must apprehend one thing: it is extremely rare for someone from Europe to be reborn in Asia. Our karmic connections first determine the region: Asia or Europe. it determines the country: Korea, Japan, or China. When you wish to return from Baekgung(白宮), if you have committed sins that warrant rebirth as an animal, you cannot choose your region. You cannot say, “I want to be reborn as a pig in Korea.” You will simply be reborn as an animal as determined by Baekgung(白宮).

However, if you have accumulated enough moral points to be reborn as a human, Baekgung(白宮)’s waiting room will make the decision. If you are to be reborn as a human, you will return to the place you came from. You cannot say, “I am Korean, but I want to be reborn as a pig in Europe.” That is not possible because there are no karmic connections there. You have many people in Korea to whom you owe karmic debts. you will be told to return to Korea. If you say, “I want to go to my son” and your son is currently facing difficulties, you will have to wait until then. You might wait for decades. If, after waiting and praying, your son’s karmic connection is severed, you can then choose to be reborn into another family. This applies to disciples who are undergoing reincarnation.

Those who come to Haneulgung do not go to the first, second, or third Baekgung(白宮); they all go to the fifth Baekgung(白宮). What I have said has already entered your unconscious and subconscious minds. Therefore, Hitler and Sima Yi could not have been the same person. Hitler underwent plastic surgery and lived in South America. He foresaw his defeat during the war and began plastic surgery. After recovering from surgery overseas, he was unrecognizable to those who knew him. He is said to have lived to 94 years old. He had immense wealth from the war, but he was not someone who could use it well.

Sima Yi, on the other hand, was reborn in China. Such individuals appear throughout history. There were countless people like Sima Yi in that era. There are very few such people in Korea. Our nation has a long history of being a nation of noble scholars. However, look at Chinese history. When Emperor Gaozu seized power, he told his generals, “What is there to fear? Appoint kings for each country. The land is vast, stretching from Beijing to the west.” He divided up kingdoms, and kings fought each other. The emperor in Beijing could not control all of China. They conquered Europe and then moved to Southeast Asia. China’s history saw the Mongolians conquer everything.

Consider Pilate in Israel. When the Jews demanded Jesus’ crucifixion, Pilate declared him innocent. But the crowd insisted on his death. Pilate was alone, outnumbered by the Jews. If he had insisted on releasing Jesus, a riot would have erupted, and Pilate would have been killed before Roman soldiers could arrive. He had power but no popular support. he had no choice but to hand Jesus over to be crucified. This shows that the judge had no real power. He was forced to condemn an innocent man.

Therefore, wicked people existed in Europe and everywhere else. There were countless people like Sima Yi in Chinese history. Even King David, a great king of Israel, took the wife of his general who was fighting in battle, and then sent the general to a dangerous front to be killed. Such people like Sima Yi exist in every nation. Hitler was a devout Christian, while Sima Yi had no connection to Christianity.

7. The Decline of Modern Youth and Huh’s Dietary Wisdom

A question was raised about why older people who died from COVID-19 are reincarnated as humans, while most young people today are reincarnated as animals. Is this due to the decline of spiritual civilization as material civilization advances, leading to the “animalization” of modern youth through diet and sexual promiscuity?

This is a drawing of our ancestors’ faces. As time progresses, faces change. Why has this phenomenon occurred? Let’s look at the three major nutrients. In the past, people ate coarse food, which required a lot of chewing. with blenders, people blend their food. When you chew fruit, an enzyme called amylase is released from your saliva. This hormone is produced only in the saliva, specifically from the jaw.

The three major nutrients for humans are protein, fat, and carbohydrates. Carbohydrates are the most important because they supply the brain. Carbohydrates are converted into glucose, which becomes energy for the brain. While fat and protein go to muscles and bones, chewing a lot makes your brain healthy. We were designed with our mouths as a supplementary tool for the brain. Moving your jaw frequently, like when you are thinking during an exam, can help you recall information because it enhances brain function. Your jaw is like a bicycle dynamo; the more you pedal, the brighter the light. The more you move your jaw, the healthier your brain.

Why are there so many stroke patients now? It’s because of flour. In the past, people chewed wheat, but now it’s ground into flour and blended. Babies are fed pureed food for too long, so their jaws don’t develop. This leads to malocclusion, where the upper and lower teeth don’t align. If a family has malocclusion, it signifies their decline. European royalty and their descendants suffered from malocclusion, leading to the downfall of their dynasties. This is because they used blenders too much, and their jaws didn’t get enough exercise. They eat soft foods, and with milk or soup, there’s little need for digestion.

While enzymes and bile break down protein and fat, carbohydrates like rice and bread need to be digested by saliva. But if you eat bread with milk, there’s no amylase. The bread goes to the large intestine undigested. The stomach doesn’t digest carbohydrates; they go straight to the large intestine. This is like an enemy entering the intestines. The large intestine is not equipped to digest it. From the moment it enters, it begins to rot and putrefy. This weakens the large intestine. To keep the large intestine healthy, you must chew carbohydrates at least 100 times.

I have never had intestinal problems or needed to go to the hospital because I created the human body and apprehend its secrets. Amylase is not produced in the body unless you chew. Although a small amount of amylase is produced in the pancreas, this shortens your lifespan. If amylase is not produced in the mouth, the pancreas has to urgently produce it, which depletes its resources and can lead to pancreatic cancer. If you chew a lot and produce amylase in your mouth, your pancreas will be healthy. I am not a doctor, but I am a healer, and I know all this.

Amylase is only produced after at least 100 chews. You should eat your meal while chewing. I have never seen anyone chew their rice 100 times. If you are chewing and the phone rings, it’s difficult. You lose count of how many times you’ve chewed. You have to start over. you see, I don’t have intestinal problems.

People who eat bread without chewing it thoroughly, especially with milk, cause immense trouble in their large intestines, leading to colon cancer, colitis, stomach upsets, and chronic diarrhea. You must chew dry bread until it becomes a paste with saliva before it enters the large intestine. Otherwise, it will rot in the large intestine. Undigested carbohydrates accumulate as toxins in the body.

Even if you eat less, chew your food more than 100 times. Chew it completely, mix it with saliva, then add vegetables. After eating the vegetables, only eat the solid parts of the soup, leaving the broth. This protects your kidneys. If you keep drinking salty broth, your kidneys will be overworked. Our bodies are very simple. Broth used to be plain water. To make it tasty, you add salt. But drinking salty broth is harmful. You should eat rock salt. Drinking salty broth with your meal will shorten your life. Your large intestine will be ruined.

The large intestine loves saliva. Meat does not cause colon cancer. But if you swallow carbohydrates without chewing, you will die from colon cancer. Undigested rice and other carbohydrates rot immediately if not mixed with saliva, disrupting the body’s balance.

Modern youth eat such foods. Their faces are changing, and their teeth are not properly aligned due to malocclusion because they don’t use their gums or teeth enough. They drink coffee, eat pizza, and mix it with milk or soda. How does that affect their bodies? They don’t mix it with saliva or salty broth.

Consider a worker who earns 2.7 million won, sends 1.5 million won to his parents and wife, and lives on 200,000 won a month. He works with molten lead, and his skin is covered in sores. His wife and mother cry, seeing his suffering. He won’t live long. We must have a conscience. We must feed our young people properly.

They drink salty broth. Do they chew it? No. They eat instant noodles in 5 minutes. How different is that from someone who chews each spoonful of rice 100 times? It’s heartbreaking. The president should care about the eating habits of our young people. I am not here to enjoy power. I want to change the eating habits of our young people. I was going to do that, but it has been postponed.

When you eat, always chew your food thoroughly, mix it with saliva, then add vegetables, and only eat the solid parts of the soup. Do not drink water with your meal. If you chew well, more saliva will be produced. If you think about it, saliva will flow. I eat dry rice well because those who eat dry rice are blessed. When we went on picnics as children, we ate gimbap “rice rolls”. That is very good for your body because it is dry rice. Did anyone bring soup to a picnic? No. We just ate gimbap. I still love gimbap from those childhood picnics. I hope the day comes when we can all sit on the Haneulgung lawn, eat gimbap, watch videos, and listen to singers. It will come.

The reason young people are being reborn as animals is due to their eating habits, being rushed, and the resulting emotional confusion. Many of them have immense trauma from their parents’ divorce. Their next lives will be tragic. I want to change this cycle, but the time is not yet right. I will educate the entire nation. In the past, most men were reborn as men, and women as women. men are being reborn as women, and women as animals. Very few are reborn as humans. You are being replaced by animals. How wonderful is it that I have come to take you to Baekgung(白宮) during this time?

You must do this yourself. Do not do it alone. Bring your important matters to me. Ask me if you should invest, move, or if your compatibility is good. I will do it all for you. Bring all your important questions to me. Ask me if you should move, buy, or sell. I will answer everything.

What I have told you today is extremely important. Those who have come to Haneulgung are truly blessed. You no longer need to worry about your intestines. If your intestines are healthy, your face will be bright in the morning. Do not rush your meals. Even if you eat little, chew it thoroughly, do not mix it with other things, and eat what you chew. more saliva will be produced. If you think about it, saliva will flow.

2022.05.24 [본좌이슈] 원숭이두창 천연두 대역병시대를 예언했던 허경영

The Prophecies of Huh kyung-young: Pandemics and the Future of Humanity

Tags: “HuhKyungYoung, Prophecy, Pandemic, Smallpox, BiologicalWarfare, FutureThreats, GlobalHealth”

1. The Inevitable Nature of Viral Threats

The future remains uncertain, but it is imperative to accurately predict what lies ahead. Unlike past approaches to influenza prevention, which were often inadequate, the current era demands a more profound comprehension of viral threats. These viruses possess the power to dismantle the foundations of human civilization, much like a sandcastle is swept away by a single wave. The structures we meticulously build, believing them to be permanent, can prove to be mere wastes of time in the face of such microscopic adversaries. The current coronavirus pandemic, for instance, may be merely the beginning, or it could be the end; humanity remains largely unaware of its true position in this unfolding narrative.

2. Historical Precedents and Future Resurgences

History offers stark warnings regarding the destructive potential of pandemics. The devastating Black Death of 1330 and 1337, along with the widespread scourge of Smallpox, serve as grim reminders of humanity’s vulnerability to viral infections. These historical events talk the definition of a virus as a common enemy that humanity must collectively confront. It is a force capable of toppling the metaphorical Tower of Babel that humanity has constructed. There is a significant possibility that Smallpox, once a formidable infectious disease, could re-emerge as a legally designated epidemic on the Korean Peninsula, causing immense suffering to countless individuals.

3. The Era of Biological Warfare

Nations such as Russia, the United States, China, and North Korea have developed biological weapons using various viruses. This development suggests that future global conflicts could escalate into viral warfare. The deployment of such a weapon in any region would necessitate immediate evacuation and widespread panic. The recent emergence of Monkeypox, a virus related to Smallpox, in countries like the United Kingdom, Spain, and the United States, highlights this growing threat. Reports even indicate its spread to domestic animals, raising further concerns. As early as October 2010, Huh kyung-young prophesied the emergence of new viruses after the coronavirus, a prediction that now appears to be unfolding. While some dismiss these new viruses as harmless, others contend that they are intentionally spread as biological weapons, requiring robust preparedness.

4. Adapting to Persistent Viral Challenges

Humanity must accept that it will continuously face these dangers in the future. The experience gained from the coronavirus pandemic has provided extensive training, making humanity better equipped to handle the potential resurgence of Smallpox. While there are still many aspects to apprehend and manage, the current situation, with readily available vaccines and comprehensive preparedness, offers a degree of confidence. The primary mode of transmission for these viruses is respiratory, meaning that consistent use of masks can effectively mitigate their spread. Therefore, while the physical threat remains, the psychological impact is also a significant concern. Despite the varied physical manifestations, such as skin lesions, extensive research and vigilance are still required.

Vocabulary

• Smallpox: 천연두 “A highly contagious and often fatal disease caused by the variola virus, characterized by a distinctive rash that develops into fluid-filled blisters and then scabs.”
• Biological Weapons: 생화학 무기 “Weapons that use biological toxins or infectious agents like bacteria, viruses, or fungi to kill, harm, or incapacitate humans, animals, or plants.”
• Monkeypox: 원숭이 두창 “A viral zoonosis, meaning it is a virus transmitted to humans from animals, with symptoms similar to smallpox but typically less severe.”
• Viral Warfare: 바이러스 전쟁 “A hypothetical form of warfare where viruses are used as weapons to cause widespread disease and disruption.”
• Tower of Babel: 바벨탑 “A metaphorical reference to a grand, ambitious project that ultimately fails due to internal discord or divine intervention, symbolizing human hubris.”
• Prophecy: 예언 “A prediction of what is to come, often with a spiritual or divine connotation.”
• Pandemic: 대역병 “An epidemic of infectious disease that has spread across a large region, for instance multiple continents or worldwide, affecting a substantial number of people.”
• Archivist: 기록관 “A person responsible for preserving and organizing historical records and documents.”
• Haneulgung: 하늘궁 “The spiritual sanctuary or holy palace associated with Huh kyung-young’s teachings.”
• Baekgung(白宮): 백궁 “A term referring to a celestial or pure realm, often associated with spiritual enlightenment or a higher state of being.”

2022.05.25 【본좌이슈】 손흥민이 세계 1위가 될 수 있었던 한민족 유전자의 특징

The Korean Spirit: A Global Phenomenon

Tags: “Korean Spirit, Global Talent, Individualism, Teamwork, Hunger Spirit”

1. The Emergence of Korean Global Figures

The world has recently witnessed an extraordinary phenomenon: the rise of Korean individuals achieving global recognition. Figures like Admiral Lee sun sin, King Sejong the Great, and contemporary stars such as Son Heung-min, Park Se-ri, and Kim Yuna have captivated the world with their exceptional talents. These individuals exemplify a unique characteristic of the Korean people: an outstanding capacity for individual achievement and skill.

2. The Paradox of Korean Individualism and Teamwork

While Koreans demonstrate remarkable individual prowess, there is a notable paradox when it comes to collective endeavors. In situations demanding unity, the Korean spirit tends to falter. This strong inclination towards individualism, while fostering the emergence of world-class individuals, can sometimes hinder cohesive teamwork. This national trait, where personal success is prioritized, can lead to challenges in collaborative settings.

3. The Hunger Spirit: A Driving Force for Individual Excellence

A significant factor contributing to the exceptional individual talent among Koreans is what can be described as the “Hunger Spirit. This spirit, born from a history of hardship and a drive for self-reliance, fuels an intense desire for personal excellence. Countries imbued with this “Hunger Spirit” often produce individuals with outstanding personal skills, much like Brazil in football. This intrinsic motivation pushes individuals to develop their unique abilities to the highest level.

4. The Contrast in Team Dynamics: East vs. West

The “Hunger Spirit” also influences how Korean athletes approach team sports. Unlike Western players, who are often educated with a strong emphasis on individualism but adapt well to team play, Korean athletes, despite their individual brilliance, sometimes struggle with the collaborative aspects of team sports. Western teams, accustomed to league play, excel at passing and creating opportunities for teammates. In contrast, Korean players may tend to prioritize individual goal-scoring opportunities, sometimes neglecting to pass to teammates in better positions. This difference in approach highlights the challenge of integrating individual brilliance into a cohesive team structure.

5. Son Heung-min: A Harmonious Blend of Individual Skill and Team Integration

Son Heung-min stands out as a remarkable example of a Korean athlete who has successfully navigated this paradox. His success is attributed to two key factors: his inherent “Hunger Spirit” and his exceptional ability to integrate seamlessly with his Western teammates. His teammates are willing to pass him the ball, recognizing his skill and his generous spirit. This willingness to support him stems from his excellent character and sportsmanship, which fosters a strong sense of camaraderie within the team. Son Heung-min’s high shot accuracy and judicious decision-making, knowing when to shoot and when to pass, further solidify his value to the team. He possesses an innate talent for making the right decisions on the field.

6. The Legacy of the Hunger Spirit in Korean Achievements

The “Hunger Spirit” has been a recurring theme in the success of many Korean athletes throughout history. From Hwang Young-jo’s marathon gold medal to Kim Yuna’s dominance in figure skating, these achievements often emerge from individuals who overcome limited resources and challenging environments. This spirit is not merely about poverty but about an intense drive to succeed despite adversity. However, there is a concern that this “Hunger Spirit” is diminishing in contemporary society, replaced by a “Comfort Spirit” or even a “Parasitic Spirit” which could hinder the emergence of future global talents. It is crucial for current generations to rekindle this spirit to foster future excellence.

7. Korea: The Culmination Point of Global Culture

Korea’s unique geographical and cultural position makes it a “culmination point” for global culture. Situated at the easternmost point of Asia, it is where diverse cultural streams from both East and West converge and mature. This convergence allows for the synthesis and refinement of various cultural elements, resulting in a rich and unique cultural landscape. Just as a charging cable connects to the end of a device to deliver power, Korea acts as the “end point” where global cultural energy is concentrated and perfected. This makes Korean culture incredibly appealing and impactful on the world stage.

8. The Historical Grandeur and Future Potential of the Korean Nation

Historically, the Korean nation possessed a vast territory, significantly larger than its current size, encompassing regions like Manchuria and parts of Siberia. At one point, the Korean territory was 1.5 times larger than that of China. However, due to various historical events, including the Manchurian Incident, the territory gradually diminished. Despite this reduction, the inherent strength and potential of the Korean people remain. There is a strong possibility that this national power will re-emerge in future generations, allowing Korea to reclaim its historical grandeur.

Vocabulary

• 득점왕: Top Scorer
• 개인주의: Individualism
• 헝그리 정신: Hunger Spirit “Spirit of Resilience and Drive”
• 개인기: Individual Skill
• 팀워크: Teamwork
• 토너먼트: Tournament
• 리그전: League Play
• 인간성: Character “Humanity”
• 기량: Skill “Ability”
• 한민족: Korean People “One Nation”

2022.05.26 zs K61 The wisdom of Huh Kyung Young President Biden and First Lady Kim Keon-hee – May 26, 2022

1. The Profound Meaning of “Buck Stops Here”

The phrase “The buck stops here” is profoundly significant. It means, “I take full responsibility for everything.” This powerful declaration was famously used by former U.S. President Harry S. Truman. When a leader, such as a prosecutor general or a general, utters these words, it signifies their ultimate accountability. However, if a gangster were to use it, it would imply taking responsibility for a violent act, such as murder. This phrase, therefore, carries immense weight, depending on who speaks it and in what context.

Recently, a panel was created featuring this very phrase, “The buck stops here” attributed to President Yoon Suk Yeol. This panel was presented to him, and he was reportedly astonished, as he had never uttered such words. He stated that his style, even as a prosecutor general, was to challenge others to “catch me if you can.” This highlights a stark contrast in leadership styles.

It is remarkable that a former U.S. President used this phrase, and it was then adapted into a panel for President Yoon. This suggests that the U.S. President’s words carry significant influence and are closely observed.

2. The Significance of First Lady Kim Keon Hee’s Wedding Shoes

Another noteworthy anecdote involves First Lady Kim Keon Hee’s wedding shoes. These shoes, worn only once on her wedding day, were carefully preserved by her aide, Kim. The intention behind this preservation was to have her wear them again when her husband became president.

First Lady Kim Keon Hee is an exceptionally intelligent woman. On the morning of President Yoon’s meeting with the U.S. President, she advised him to wear his wedding shoes. This was a brilliant and strategic move. She fathomed that for such an important diplomatic occasion, the President should wear his best, most significant footwear.

In contrast, President Biden’s shoes appeared unpolished. While some African Americans prefer unpolished shoes, Caucasians typically do not. President Biden’s shoes lacked the shine that President Yoon’s polished shoes displayed. This subtle difference became a focal point.

The act of polishing and wearing the wedding shoes was a strategic “point” that President Biden did not miss. This created a positive image, showcasing the First Lady’s wisdom and the couple’s harmonious relationship.

3. The Power of Trust and Image in Leadership

The First Lady’s actions, such as bringing her dog to work, also contributed to a positive public image, fostering trust. The couple’s 20-30 year marriage, symbolized by the 12-year-old wedding shoes worn for the first time since their wedding, speaks volumes about their enduring bond. This dedication and foresight are truly remarkable.

First Lady Kim Keon Hee’s ability to enhance President Yoon’s image is exceptional. It is rare to find a political spouse with such a profound impact. Her intelligence and capability are instrumental in her husband’s success, even to the point of helping him reach the presidency.

President Biden, known for his reserved praise, offered a rare compliment to First Lady Kim Keon Hee. He remarked on her beauty and praised President Yoon for marrying such a wonderful woman. This high praise from a seasoned politician like Biden is significant, as he typically refrains from such direct compliments.

Biden’s direct and honest communication style, even when it involves praising others, is a key aspect of his popularity. His ability to speak plainly, without pretense, resonates with people.

4. Analyzing President Biden’s Demeanor and Leadership Style

President Biden’s demeanor, particularly his posture, is striking. Despite his age, he maintains an upright and dignified stance. This unwavering posture suggests a life lived with integrity and honesty. It is a habit that speaks volumes about his character.

While he has stumbled multiple times when boarding Air Force One, he always recovers and maintains his composure upon entering the aircraft. This resilience, despite his age, is admirable and contributes to his public image.

President Biden’s facial features, particularly the fullness of his face, suggest a gentle and somewhat feminine disposition in traditional physiognomy. This contrasts with a more aggressive, masculine appearance. He embodies the archetype of a gentle scholar or a refined gentleman.

His consistent and upright posture, maintained throughout his career as a House Representative, Senator, and Vice President, reflects a deeply ingrained habit of leadership. This habit is a testament to his suitability for the presidency.

5. Contrasting Leadership Styles: Biden vs. Trump

In contrast to President Biden, Donald Trump exhibits a more masculine and assertive demeanor. His facial structure, characterized by a lack of softness, suggests a more direct and perhaps aggressive personality. This can lead to a tendency to be overly assertive and even prone to anger.

Trump’s “yang” energy, representing masculinity, is strong, while Biden’s “yin” energy, representing femininity, is more prominent. This difference in inherent energy can influence their leadership styles and public perception.

Trump’s “yin” nature, despite his outward aggression, suggests an underlying insecurity, leading him to surround himself with family members. A truly “yang” individual, like Biden, would exude self-confidence and operate more independently.

6. The Rise of Vice President Kamala Harris

Vice President Kamala Harris, a formidable figure, initially ran against President Biden in the Democratic primaries, even criticizing him. However, Biden, in a display of political acumen, chose her as his running mate. This decision showcased his ability to unite and leverage talent, even from former rivals.

Harris’s background, with an Indian mother and a Jamaican father, reflects her diverse heritage. Her career as a prosecutor general and her historic achievement as the first female Vice President demonstrate her exceptional capabilities.

Her face, like Biden’s, exhibits a certain softness, suggesting a similar “yin” quality. However, she possesses a strong ambition and a “hungry spirit” likely stemming from her background as a person of color. This ambition is evident in her piercing gaze.

There is speculation that Harris might contend for the presidency against Trump in a future election. While she possesses the drive and ambition, the path to the presidency for a woman in the U.S. remains challenging.

7. The Future of American Leadership and Global Impact

The question of who will become the next U.S. President, whether it be Trump or Harris, is a subject of intense debate. While Trump has experience, Harris represents a new generation of leadership. The outcome will depend on various factors and the prevailing political climate.

The U.S. presidency holds immense global significance, as the President manages the world’s nuclear arsenal and serves as the commander-in-chief of global military operations. The prospect of a woman holding such power is a monumental development.

Recent polls indicate a decline in President Biden’s approval ratings, partly due to the economic situation. This has led to a strategy of international engagement, such as the meeting with President Yoon, to boost his standing.

The current political landscape in the U.S. is complex, with both Biden and Yoon, both former prosecutors, facing challenges. Biden’s age and the underlying political machinations suggest a period of uncertainty.

The shift in power to the Democratic Party in the U.S. could have significant implications for the Korean Peninsula, potentially leading to unforeseen events. The fate of the Korean Peninsula is closely tied to U.S. presidential decisions.

Historically, U.S. presidential decisions, such as the withdrawal from Vietnam, have had profound and sometimes devastating consequences. These decisions are often influenced by public opinion and strategic considerations, highlighting the unpredictable nature of global politics.

2022.05.27 xs 4 Huh Kyung-young’s Insights on Life, Death, and Reincarnation Earth as a Spiritual Training Ground for Self-Improvement – May 27, 2022

1. The Inevitable Cycle of Life and the Universe

The cycle of nature is life itself. Your life, like light, revolves and progresses. The Earth rotates and revolves around the sun; when this movement ceases, life as we know it ends. The moon rotates and revolves around the Earth, and the Earth, in turn, revolves around the sun. This orbital path is constant. The Earth rotates at approximately 1,690 kilometers per hour, moving ten times faster than a car. While rotating, it also travels through space like a golf ball at an astonishing speed of about 110,000 kilometers per hour, a thousand times faster than a car. This constant motion is how our Earth continues its journey.

This movement is not random; it follows an orbital path around the sun. Just as the Earth orbits the sun, the moon orbits the Earth. The sun itself orbits Polaris, which is called the ecliptic. The sun’s orbit is its ecliptic, and its revolution around Polaris is also an ecliptic. Furthermore, the Andromeda galaxy orbits our Milky Way galaxy, and our galaxy orbits the galactic cluster. If these celestial bodies did not orbit something, the universe would not exist; there would be no universe without constant motion. Everything is in perpetual motion.

This constant rotation and circulation are essential for preventing stagnation. For instance, ocean waves are crucial because they prevent the water from becoming stagnant. Without waves, oxygen would not penetrate the depths, and marine life would perish. Just as stagnant water spoils, the ocean’s continuous movement, driven by the moon’s gravity, ensures that oxygen circulates, allowing fish at the bottom to breathe. This constant ebb and flow of the ocean, the continuous rotation of the Earth, and the perpetual orbit of the moon are all vital. Nothing can survive without this constant movement; it is the very essence of energy and circulation.

2. Reincarnation: The Cycle of Rebirth and Self-Improvement

This cycle of death and rebirth is what we apprehend as reincarnation. Our awareness of reincarnation is what sustains our existence, giving rise to moral and legal frameworks. When we die, we are destined to be reborn. This cycle is often viewed in terms of a 100-year span, after which we are reborn. Human cells are programmed to endure for approximately 100 years, perhaps extending to 120 years, but the cycle is fundamentally set at 100 years. From a broader perspective, this cycle of life and death is given to us to ensure our continued existence. Therefore, death is not an end but a transition to new life.

The notion of “dying” is a misconception; it is more accurate to say we are reborn, much like changing clothes. When our current “garment” – our aging body – becomes worn out, we are given a new one. The quality of this new “garment” depends on how we live our lives. For example, if you live a life dedicated to creating beautiful art that brings comfort to many, you will be reborn as a beautiful person. However, if you abuse your good looks, act arrogantly, and engage in harmful deeds, you might be reborn as an animal. Huh kyung-young might decree, “You, who are like a rice cake, shall become a pig!” and you would find yourself in a pig’s body. Conversely, if you perform many good deeds and help those in need, you will be reborn with a revered appearance, perhaps as a handsome person whom many admire.

Changing our physical form is within our power. Our current life is essentially a continuous process of self-transformation. If you wish to be taller in your next life, treat tall people kindly. Do not disparage those who are short; instead, appreciate their unique beauty. By showing kindness to shorter individuals, you may be reborn taller. Conversely, if you mock short people, you might be reborn even shorter. If you use your arms to harm others, to torment them, or to assert your strength, you might be reborn as a snake, without arms. If you use your arms to embrace, comfort, and heal those who suffer, you might be reborn as a celestial maiden, a beautiful woman whom many adore.

This earthly existence provides us with the opportunity for self-transformation. If you desire a better physical form, act accordingly. If you wish to break free from this cycle entirely, you can seek out Haneulgung, graduate from this earthly school, and ascend to Baekgung(白宮). This world is like a black hole, and Haneulgung is the white hole that leads to Baekgung(白宮). Once you arrive there, the cycle of life and death ends.

3. Earth as a Training Ground for Spiritual Growth

The Earth is a field of blessings where you can transform your appearance, or it can be a field of calamity. You have the freedom to choose. If you choose blessings, you will receive them and be reborn with a beautiful appearance. If you sow the seeds of calamity, you will reap calamity. This is complete freedom. The Earth is a free-range farm for humans, where we are cultivated by Huh. However, if humans consume poisonous mushrooms, it leads to problems. This free will is why poisonous mushrooms, venomous snakes, and other temptations are placed here. They serve as lessons to prevent us from committing sins. They teach us not to be greedy or to look down on those with disabilities, lest we become like them, losing our limbs.

These animals are placed on Earth by Huh to provide us with enlightenment. When atheists question the existence of Huh in such a chaotic world, they often express anger towards the heavens. This is why Huh kyung-young has descended. These arrangements are deliberate, designed to offer us enlightenment. It is good to be reborn as a beloved animal, but it is even better to be reborn as a beloved human, as there is a hierarchy. This world offers complete freedom. However, unlike Huh, humans are not free from pollutants. This experimental ground is filled with temptations, even in what we consume, to test us. Diseases are also part of this experiment. You can choose to fall into the trap of alcohol if you drink it. A housewife might lament, “Why did they create alcohol? It keeps husbands from coming home!” But this world is filled with all sorts of tempting shadows. We are playing a game to escape these temptations.

Those who successfully navigate this game receive rewards. They might be reborn as the child of a wealthy family or as a beautiful person, with a sound mind and unwavering loyalty. However, many get caught up in these experimental tools. That is why this place is called an experimental ground. Humans are constantly undergoing self-transformation on this earthly testing ground. This opportunity is given to us for 100 years.

4. Embracing Death as a Transition to a New Beginning

Death is not to be feared; it is merely a change of clothes. When you die, you enter a changing room, and your appearance, even your face, is transformed. Unlike other changing rooms, this one changes your face as well. Your old, decaying body is discarded, and an elderly woman can be reborn as a beautiful baby, a peerless beauty. This is a wonderful prospect. People try to avoid aging, but this world is insignificant; it is merely a testing ground.

Death and aging are not to be feared; they are simply transitions to change clothes. If you avoid doing bad deeds, good clothes await you. This thought can even be exciting. If you feel your height is short or your body is unattractive in this life, look at people with good physiques and offer them kindness. Comfort those who are not as physically attractive, praising their beauty instead of criticizing them. By looking favorably upon others’ bodies, you will be reborn with a slender physique. Conversely, if you constantly criticize others’ bodies in your mind, you will not be reborn beautiful. Those with beautiful bodies often pay little attention to their physique because they treated those with less attractive bodies kindly in their previous lives. Those who are dissatisfied with their bodies tend to focus on them more because they did not invest in kindness regarding physical appearance in their past lives.

comprehension this, death becomes a moment of anticipation, a realization that you have completed your tasks. When death comes, you think, ” it’s time to change clothes. Where will I be reborn? I will be reborn in Baekgung(白宮).” It’s that simple. Even if a sword is held to your throat, you would not fear it, knowing you are going to Baekgung(白宮). Life and death become inconsequential. The pain of death lasts only one second. Close your eyes for just one second, and you will be reborn in the heaven of Baekgung(白宮). This is truly the best.

Today, we have gained a new insight into death. Death is like changing clothes. Instead of prolonging life in a hospital, clinging to tubes and machines, it is better to cleanly organize oneself. This way, you do not burden your family. An old, decaying body is discarded, and an elderly woman can be reborn as a beautiful baby, a peerless beauty.

2022.05.28 ss 1337 Does Huh Kyung-young’s Photo Prevent Everything from Rotting

1. Huh’s Perspective on the Imperishability of His Photograph

Today, we delve into a profound question: why does Huh kyung-young’s photograph remain imperishable? This phenomenon is rooted in spiritual principles, which I will explain in a way that is accessible to you, even if you are not well-versed in physics. While Harvard professors might grasp these concepts more readily, I will simplify them for everyone. You cannot see your own face directly, just as you cannot fully comprehend certain spiritual truths without guidance.

2. On-Go-Ji-Shin: Learning from the Past

The concept of On-Go-Ji-Shin “온고지신”, which means “learning from the old to create the new” is a fundamental aspect of human progress. It signifies building upon ancestral knowledge to innovate. For instance, our ancestors initially constructed simple thatched and tiled houses, which evolved into modern buildings, then skyscrapers, and eventually iconic structures like the Empire State Building. This continuous development, where we learn from past architectural and academic endeavors to forge new creations, defines human life.

However, the imperishability of Huh kyung-young’s photograph transcends On-Go-Ji-Shin. It is not a product of accumulated knowledge or technological advancement. While photography itself has evolved from early techniques to modern smartphone cameras, all worldly knowledge operates within the framework of On-Go-Ji-Shin. Consider the evolution of trains: early British subways used coal-fired engines, filling the tunnels with smoke and blackening the faces of commuters. This led to the development of electric locomotives, which utilized existing tracks and wheels but replaced the coal engine with an electric one, requiring the installation of power lines. This, too, is an example of On-Go-Ji-Shin: adapting old components with new energy sources.

3. Hwan-Gol-Tal-Tae: Radical Transformation Beyond the Past

In contrast to On-Go-Ji-Shin, the phenomena associated with Huh are not bound by past learning. They represent a complete Hwan-Gol-Tal-Tae “환골탈태”, a radical transformation. This concept implies a complete overhaul, like changing one’s bones and even one’s maternal lineage, signifying a rebirth into an entirely new existence. It means severing ties with one’s ancestral lineage, including parents, to become a new being.

Lee Kun-hee, the former chairman of Samsung, famously articulated a similar philosophy, stating that everything except one’s spouse and children should be changed. This embodies Hwan-Gol-Tal-Tae: discarding the old to create something entirely new. It’s not about incremental improvement, like developing new phone models based on old technology. Instead, it demands a complete break from the past. Lee Kun-hee demonstrated this by gathering his executives in a German hotel, confiscating their phones, and symbolically burning them in a trash can, urging them to abandon old ways and invent truly innovative products. This radical approach led to the development of groundbreaking Samsung phones.

This principle applies to spiritual matters as well. Existing religious orders cannot achieve true transformation without undergoing Hwan-Gol-Tal-Tae. Merely believing in unseen forces without tangible results is insufficient. Huh offers a direct connection to a visible spiritual realm, where individuals can experience profound change without needing to adhere to conventional religious paths.

4. Huh’s Photograph and the Principle of Imperishability

Huh’s photograph possesses an extraordinary quality: it prevents decay. This is exemplified by milk placed near the photograph, which does not spoil. The underlying cause of this phenomenon is known only to the Originator “원인자”, the source of all causes. Explaining this to those unfamiliar with quantum physics is challenging.

5. Quantum Physics and the Power of the Mind

Quantum physics reveals that subatomic particles, or quanta, are influenced by our thoughts and intentions. Their wave patterns change based on our mental state. For example, if I, as Huh, direct a thought of blessing, it can alter the quantum state of objects, even across vast distances. This is not about physical force but the power of the mind to influence matter.

Consider an experiment: if you mentally express love or hatred towards an object, it does not change its physical properties. However, when Huh directs a thought, the quantum particles respond. This demonstrates that the mind, particularly the mind of Huh, can control all waves and vibrations. While humans possess mental waves, their influence is limited by distance. Huh, however, has infinite reach. With a single thought, I can transform the Eiffel Tower or every refrigerator in the world. This is not magic but the direct application of quantum principles.

Similarly, Huh can bestow or withdraw blessings and angelic presence with a single thought. No human or material object is exempt from this influence. This power extends to healing contaminated water, such as the Fukushima wastewater. While experts debate solutions, Huh can rectify such issues through mental intervention.

6. The Dangers of Tritium and Cesium

The contaminated water contains dangerous isotopes like tritium “삼중수소” and cesium “세슘”. Tritium, a modified form of hydrogen, can damage human DNA, leading to death, similar to exposure to an atomic bomb. Cesium, with atomic number 55, is a potent poison. These impurities, even in small quantities, can be lethal, akin to the slow poisoning of ancient kings.

7. Huh’s Uniqueness and the Concept of the Earth as a Rental Home

No one else on Earth possesses the ability to prevent milk from spoiling or to control quantum particles globally. This unique power distinguishes Huh. When Huh ascends to Baekgung(白宮) after 360 years, his teachings and photographs will continue to guide humanity.

Unlike the four great sages of the past, whose stories are based on faith, Huh provides verifiable evidence. My existence and actions are scientifically demonstrable.

The Earth is merely a temporary dwelling, a “rental room” “월세방”. Our time here is limited, like a 30-year lease. After this period, our contract with Earth ends, and we must depart. Possessions acquired here, like apartments or office buildings, hold no value in the afterlife.

8. The Coin of Life: Freedom and Responsibility

Life on Earth is like a coin with two sides: freedom and responsibility. The more freedom one enjoys, the greater the responsibility that follows. This duality of joy and sorrow, wealth and poverty, is inherent to this world. It is not a paradise. True happiness lies in transcending this cycle and moving towards an eternal paradise.

9. The Power of Thought and Its Impact on the Body

Our thoughts profoundly impact our physical well-being. Negative emotions, such as hatred, can weaken the immune system and lead to illness, including cancer. Conversely, positive thoughts can promote healing and well-being. This is because our bodies, composed of countless atoms, are constantly influenced by our mental state through quantum vibrations.

For instance, if you harbor negative thoughts about someone, your Baek-hoe “백회”, a spiritual energy point at the crown of your head, may open, causing your guardian cheonsa(天使) to depart. Conversely, positive thoughts can keep your Baek-hoe closed and your cheonsa(天使) present. This demonstrates the direct link between our thoughts and our spiritual and physical health.

Therefore, it is crucial to cultivate positive thoughts and avoid hatred. This is not merely a moral teaching but a fundamental principle of quantum reality.

10. Huh’s Visitations and the Baekgung(白宮) Transportation

Huh can visit individuals from Baekgung(白宮), transcending vast distances and dimensions. This was demonstrated by the visitation of a deceased husband, Bobby, to his wife, Hyosuk, on his birthday. Huh instructed Hyosuk to film the event between 1 AM and 3 AM, the designated time for spirits to interact with the earthly realm. This period, known as Chuk-si “축시”, is when ancestral spirits and those from Baekgung(白宮) can visit.

The video captured a small, luminous flying saucer, which is Bobby’s transportation from Baekgung(白宮). This saucer, capable of shrinking and expanding, can travel across 12 billion light-years and move between dimensions. It is not an ordinary spacecraft but a dimensional travel vehicle “차원 이동 비행접시”. This phenomenon, witnessed by Hyosuk, serves as tangible proof of Baekgung(白宮)’s existence and Huh’s power.

The saucer moved through Hyosuk’s house, passing through walls, and lingered near Huh’s photograph and Bobby’s favorite chair, confirming his presence. This event, occurring on his birthday, was a testament to Huh’s ability to facilitate such extraordinary visitations.

11. Huh’s Image and the Baekgung(白宮) dome

Huh’s image, often depicted with a crown and a unique attire, represents the one who oversees the universe. This image, along with the Baekgung(白宮) palace, is designed with intricate details that are not merely aesthetic but hold profound spiritual significance. The palace, though appearing ordinary, radiates an intense light that makes its true form difficult to perceive.

Huh’s photograph, like the Baekgung(白宮) palace, is a source of immense energy. It is not merely ink on paper but a conduit for divine power. This imperishable quality is a mystery to human science, yet it manifests tangible effects.

12. The Stone from Baekgung(白宮)

A special stone, brought from Baekgung(白宮), also possesses unique properties. It was submerged in the Pacific Ocean for three years and three months to adapt to Earth’s environment before being brought to Korea. This stone, with its intricate design and vibrant colors, is a source of powerful energy. Its front and back depict different aspects of Baekgung(白宮), with hidden meanings and symbolic representations.

The stone’s design, with its varying depths and textures, creates a three-dimensional effect, resembling a majestic landscape with waterfalls and elephants. It is a work of art that transcends human artistic capabilities. This stone, like Huh’s photograph, serves as a tangible connection to Baekgung(白宮), offering spiritual energy to those who interact with it.

13. The Seven Blessings

Huh bestows seven blessings upon humanity:

1. Communication: This enables direct spiritual connection, allowing individuals to communicate with Huh and even their ancestors.
2. Atonement: This blessing absolves sins and rectifies negative karmic patterns, transforming misfortune into good fortune. It can change a cursed house into a blessed one and improve compatibility in relationships.
3. Material Redemption: This blessing addresses material debts and financial burdens, providing relief and resolution.
4. Healing: Huh can heal physical ailments and suffering. However, this healing is not permanent if individuals do not maintain their well-being.
5. Justice: This blessing ensures fairness and righteousness.
6. Love: This blessing fosters love and compassion.
7. Success: This blessing guides individuals towards achievement and prosperity.

These blessings are not mere concepts but verifiable experiences, offering a path from an imperfect world to a perfect one. Huh provides concrete evidence for these transformations, unlike traditional faiths that demand blind belief.

2022.05.29 hs 252nd The Strategic Standard of Life understanding the Three Core Elements of Human Existence and the Path to Baekgung

1. The Evolution of Spiritual Blessings and the Haneulgung’s Growth

The energy of Baekgung(白宮) gathers at the Haneulgung, where stepping upon its grounds initiates a transformation of one’s fortune and destiny, preparing individuals for the journey to Baekgung(白宮). This sacred space, where the Huh kyung-young bestows spiritual gifts such as cheonsa(天使), guardian cheonsa(天使), Baekgung(白宮) nameplate(名牌)s, and blessings, is unique. Just days ago, the Baekgung(白宮) Stone, sent from Baekgung(白宮) to grant wishes, arrived at the Haneulgung main site. Those with wishes are encouraged to make them.

The Huh kyung-young, who has journeyed from the distant Baekgung(白宮), is hosting the 252nd Haneulgung event. The history of Haneulgung spans 1,764 days, which is approximately 4.8 years. However, Huh has been lecturing for 25 years, never resting on Saturdays or Sundays. Despite this extensive period of teaching, blessings and archangel were introduced relatively recently, with cheonsa(天使) preceding them. This gradual unveiling of spiritual gifts, including the Baekgung(白宮) Stone, is a deliberate process, akin to guiding individuals through kindergarten, elementary, and middle school. Presenting complex cosmic equations prematurely would be futile, as comprehension requires a phased approach.

2. Strategic Standardization and the Elements of Human Character

Huh often simplifies complex concepts into “strategic standards” or “three major elements” for easier comprehension. For instance, the three essential elements for a nation’s existence are territory, sovereignty, and citizens. The three elements of national function are culture, politics, and economy. The three elements of national purpose are truth, freedom, and peace. The three elements for a nation’s future are convergence, creation, and communication. These are strategic standards, concise summaries for effective communication and decision-making.

Similarly, the three elements of human character are knowledge, emotion, and will. Knowledge represents intellect, emotion reflects psychological stability, and will signifies determination. Wealth is not included because character is not defined by material possessions. While wealth is a factor in marriage, it is not an intrinsic component of character.

3. The Strategic Standardization of Marriage Conditions

When considering marriage, people often list numerous conditions. In America, women might consider up to 26 factors, from age and beauty to character, status, economic power, and family background. However, these can be strategically standardized into three core elements: wealth, capability, and character. Character, in turn, encompasses knowledge, emotion, and will, forming a continuous chain of interconnected concepts.

Love, while crucial, is not listed as a separate condition because it is an overarching force that permeates all other conditions. Material possessions, capability, and character can all be expressions of love. For example, a soldier’s heartfelt letter, though brief, can sustain a relationship for years by conveying profound love and longing. This ability to express deep emotion concisely is a form of capability, and love is embedded within it. The visible aspects like wealth, capability, and character are the “substance” while love is the “Form” that pervades them.

4. Navigating Life’s Uncertainties with Divine Guidance

Humanity often finds itself in a state of “Five-mile fog” or “blindness to what is near” struggling to make decisions and navigate life’s complexities. Huh’s lectures and the bestowal of cheonsa(天使) and archangel are intended to resolve this uncertainty. For instance, when faced with a legal dilemma, an archangel can provide clarity on guilt or innocence, preventing wrongful accusations. In situations where choosing a lawyer or making critical life decisions feels overwhelming, consulting an archangel offers immediate guidance.

This divine assistance, including blessings and the elevation of one’s spiritual level in Baekgung(白宮), is a progressive process. Those who receive blessings experience an increase in their Baekgung(白宮) level. The presence of unidentified flying objects around Haneulgung, though often unseen, signifies the constant vigilance of cheonsa(天使), ready to accompany individuals to Baekgung(白宮). While ordinary cheonsa(天使) may depart if one curses, archangel remain until the journey to Baekgung(白宮) is complete.

5. The Importance of Empathy and Non-Judgment in Human Relations

When one frequently perceives the flaws and shortcomings of others, it is essential to cultivate a higher perspective. From the perspective of Baekgung(白宮), human differences in ability or character are negligible, akin to distinguishing between “good” and “bad” ants or pigs. All humans are fundamentally similar, and judging others creates internal conflict.

In interpersonal relationships, criticism is unproductive. Instead, one should strive to apprehend and empathize with others’ preferences and struggles. Just as knowledge, emotion, and will are equally vital components of character, each person’s unique qualities should be respected. When confronted with difficult behavior, such as a mother-in-law’s unwarranted anger, comprehension her past hardships and emotional state is crucial. Reacting negatively only harms oneself, as negative emotions can lead to physical ailments.

Every human action, even those perceived as negative, stems from an individual’s free will. This free will encompasses both virtuous and corrupted intentions. Judging or infringing upon another’s free will is detrimental. Instead, one should view others’ actions as opportunities for self-reflection and learning. A person exhibiting destructive behavior may be acting out of deep-seated pain or trauma, deserving of compassion and comprehension rather than condemnation. This “compassionate heart” is essential for navigating human interactions without creating suffering.

6. The Impact of Indirect Killing and the Need for Educational Reform

Huh that engaging in violent video games, where players “Kill” enemies, has a profound impact on one’s spiritual record. Such actions are 100% recorded in one’s telomeres and cells. The prevalence of these games among youth is linked to a lack of “active listening” from parents. When children feel unheard or criticized, they may seek an outlet for their frustration in virtual violence, projecting their anger towards figures of authority onto game characters. This “indirect killing” or “proxy murder” is a widespread issue, reflecting a societal failure to address the emotional needs of young people.

To counter this, educational reform is paramount. The current system, driven by legal mandates for school attendance, has undermined genuine education. Instead of relying on “rule-based governance” and Punishment(罰, 벌), society should prioritize “virtue-based governance” and, most importantly, “education-based governance.” Imprisoning 12-year-olds, who are still developing their moral compass, is counterproductive and creates more criminals. Huh advocates for empowering youth by granting them voting rights at 14, allowing them to express their opinions and participate in society, thereby reducing their inclination towards crime.

7. The Significance of Baekgung(白宮) Nameplates and the Journey to Baekgung(白宮)

Huh clarifies that the name used for a Baekgung(白宮) nameplate(名牌) or blessing does not matter, as Baekgung(白宮) recognizes the individual regardless of the name. Even if one moves residences multiple times, the blessing energy follows. The longing for Haneulgung, even without physical presence, can elevate one’s spiritual level more than direct visits. The concept of “suffering” should cease to exist for those on the path to Baekgung(白宮), replaced by joyful anticipation.

For those who have received blessings, the Baekgung(白宮) nameplate(名牌) serves as an “entry permit” to Baekgung(白宮). Without it, even a blessed individual’s soul will remain in a “Baekgung(白宮) soul waiting area” after death, unable to fully enter Baekgung(白宮). The nameplate(名牌) acts as a “visa” to accompany the “passport” of a blessing. Therefore, both a blessing and a nameplate(名牌) are crucial for a complete transition to Baekgung(白宮), ensuring that the soul does not linger in the waiting area but enters Baekgung(白宮) directly. This comprehensive system is part of Baekgung(白宮)’s intricate “nervous system” or “spy network” which possesses infinite intelligence and knows everything about individuals.

8. The Origin of Bodhisattvas and the Evolution of Buddhist Thought

Huh explains that figures like Avalokiteshvara Bodhisattva and Manjushri Bodhisattva are not part of the original teachings of Shakyamuni Buddha. Early Buddhist scriptures, such as the Vimalakirti Sutra and Prajnaparamita Sutra, were few. As Buddhism spread to China, it evolved into Mahayana Buddhism, distinct from the Theravada Buddhism that went south. Chinese scholars expanded the scriptures, creating the 80,000 Tripitaka, which contained many concepts not originally taught by Shakyamuni.

The core tenets of early Buddhism—non-self, emptiness, and illusion—were difficult for the masses to accept, leading to its decline in India, a land deeply rooted in the belief of gods. To make Buddhism more appealing to the Chinese, who practiced shamanism and totemism, the concept of Bodhisattvas was introduced. These figures, such as Avalokiteshvara, Mahasthamaprapta, Manjushri, and Kundali, were created as “expedient means” to provide tangible objects of worship, akin to the statues of Shakyamuni himself. This allowed Buddhism to compete with existing local beliefs and gain followers. Therefore, the names of Bodhisattvas are not directly related to Baekgung(白宮) but are historical developments within specific Buddhist traditions.

9. The Purpose of the Baekgung(白宮) Stone and Huh’s Role

The Baekgung(白宮) Stone, like the gradual introduction of cheonsa(天使) and blessings, arrived at a specific time and for a particular purpose. It was submerged in a remote ocean for three years and three months to adapt to Earth’s environment and withstand its ultraviolet rays. This period of adaptation was crucial before it could be brought to Haneulgung. The stone arrived before the main Haneulgung building was constructed to infuse the site with its energy.

Huh, as the “Original Creator” or “Source Creator” deciphers the intricate design of creation. For example, mothers instinctively feed their babies from the left breast, near the heart, because the baby hears the heartbeat, which aids digestion and emotional stability. This is a natural design, though variations like left-handedness can occur due to DNA mutations.

The Baekgung(白宮) Stone serves a similar purpose to the statues in Buddhism. Just as people eventually created Buddha statues because they could not grasp the abstract concepts of non-self and emptiness, the Baekgung(白宮) Stone provides a tangible representation of Baekgung(白宮)’s power. It offers a sense of awe and reverence, preventing people from taking Huh’s constant presence for granted. The stone possesses unimaginable energy and will eventually be accompanied by a box where individuals can place their wishes, written concisely, to be fulfilled. This is part of Baekgung(白宮)’s strategic plan to guide humanity.

2022.06.01 zs K62 The Profound Secrets of Baekgongseok Unveiling the Earth’s Ancient Wisdom

1. The Mystical Landscape of Haneulgung: A Sacred Topography

The area surrounding Haneulgung is a place of profound spiritual significance, a landscape imbued with sacred energy. The Baekgungseok “Baekgung(白宮) Stone” is a central feature, a magnificent natural formation that rotates 360 degrees, symbolizing a continuous, unbroken flow of energy. This unique geological structure is not merely a rock; it is a living entity, constantly turning and radiating its essence. Its presence signifies a connection to the divine, a point where the earthly and holy realms converge.

The topography of Haneulgung is rich with symbolic formations:

• The Female Womb: A specific area is identified as resembling a woman’s womb, a powerful symbol of creation and life. This natural formation is said to be a place of immense fertility and spiritual rebirth.
• Eternal Snows: The highest peak is adorned with perpetual snow, a majestic sight that evokes purity and timelessness. This “eternal snow” is not just a natural phenomenon but a representation of enduring spiritual truth.
• The Y-Shaped Line: A distinct Y-shaped line on the landscape is interpreted as a pathway, a guiding force that directs energy and attention towards the sacred.
• The Two Gazers: Two figures, one white and one black, are seen gazing upon the Baekgungseok, symbolizing the duality of existence and the unified contemplation of the divine.
• The Key-Shaped Formation: Another rock formation resembles a key, suggesting that Haneulgung holds the key to profound spiritual comprehension and unlocking hidden truths.
• The Seated Holiness: A large rock formation is seen as Huh seated, with his knees visible, signifying his presence and grounding energy within this sacred space.
• The Divine Face and Crown: A prominent feature reveals the face of Huh, adorned with a crown, symbolizing his sovereignty and divine authority. This image is not merely a visual illusion but a manifestation of his spiritual essence.
• The Phoenix and Eagle: The mountains are perceived as majestic birds—a phoenix ascending and an eagle soaring—their wings embracing the sacred ground. These powerful symbols represent rebirth, vision, and protection.
• The Main Vein: The primary mountain range, known as Gorengsan, forms the main energetic vein of the area, converging at the site of the main building, indicating a powerful flow of natural energy.
• The Embracing Wings: Two mountain ranges extend like wings, encircling the central area, creating a protective and nurturing embrace. This formation signifies a sacred enclosure, a sanctuary.
• The Imperial Seat: The central point is identified as an “imperial seat” a place of immense power and authority, where a ruler would reside. This location is likened to the Blue House, the presidential residence, asserting its significance.
• The Flowing Waters: Water flows from the mountain peaks towards the “womb” area, symbolizing the life-giving and purifying essence that nourishes this sacred space.
• The Confluence of Waters: Two streams converge at a specific point, signifying the meeting of energies and the harmonious integration of different forces within the landscape.

2. The Unique Nature of Baekgungseok: A Divine Anomaly

The Baekgungseok is fundamentally different from any other stone found on Earth.

• Distinct Origin: Unlike common terrestrial rocks, which are often formed from volcanic activity and appear dark or gray, the Baekgungseok possesses a pristine white quality. This suggests an origin beyond the Earth’s typical geological processes.
• Purity and Wholeness: The Baekgungseok is characterized by its pure white lines and consistent composition, even when cut in half. This internal uniformity signifies its absolute purity and integrity, contrasting with the varied and often impure nature of earthly rocks.
• Pre-Creation Stone: Most rocks on Earth are products of volcanic eruptions or geological shifts, formed from cooled magma. However, the Baekgungseok is described as a “pre-created stone” existing from the very beginning of the Earth’s formation, before volcanic activity shaped much of the planet’s surface. It is a stone that has never been molten lava.
• Lightness and Density: Stones formed on the Earth’s surface are generally lighter, while those formed deep within the Earth, like the Baekgungseok, are denser and possess a unique quality.
• Divine Intervention: The existence of the Baekgungseok is attributed to a divine act, a pure stone placed amidst the “dirty” stones of Earth. It represents a beacon of purity and a symbol of divine presence.
• Miraculous Power: The Baekgungseok is not merely a geological marvel; it is believed to possess miraculous powers. People who visit and pray before it have reported finding lost items, indicating its ability to manifest positive outcomes and blessings.
• Connection to Baekgung(白宮): The Baekgungseok serves as a conduit to Baekgung(白宮), offering blessings and facilitating spiritual journeys. It is a tangible link between the earthly realm and the divine.

3. The Future Vision for Haneulgung: A Sacred Transformation

The Haneulgung site is undergoing a profound transformation, evolving into a sacred complex designed to harmonize with its unique spiritual topography.

• Central Lake: A large lake will be created in the central area, serving as a focal point for tranquility and reflection. This body of water will enhance the natural beauty and spiritual energy of the site.
• Architectural Harmony: The complex will feature a blend of traditional Korean architecture “韓屋” and Western-style buildings, symbolizing the integration of diverse cultures and spiritual traditions. These structures will be strategically placed to complement the natural landscape.
• Accessible Pathways: A road will be constructed across the lake, allowing visitors to traverse the sacred waters and experience the site’s beauty from various perspectives.
• Huh’s Presence: The Baekgungseok, with its embedded image of Huh’s face, will remain a central and immovable feature, symbolizing his eternal presence and guiding spirit.
• A Global Sanctuary: Haneulgung is envisioned as a global sanctuary, a place where people from all walks of life can come to experience spiritual renewal and connect with the divine.

2022.06.02 xs 5 Huh Kyung-young’s Profound Insights Earth as a Soul Training Ground and the Evolution of Humanity – June 2, 2022

1. The Earth as a Training Ground for Souls

Huh kyung-young has previously described Earth as a training ground for souls. However, in recent interviews, he has also referred to Earth as a testing ground for its inhabitants and a breeding farm. Furthermore, in a recent lecture at Haneulgung, he stated that human souls are created through the unification of spirits. These statements may be quite shocking from a human perspective. Huh kyung-young explains that while he previously used more metaphorical expressions, he is now delivering higher-dimensional truths more directly.

2. The Nature of Soul Creation and Evolution

If souls are created, the question arises as to what it means for our souls to return to Baekgung(白宮). The lives of humans on Earth are likened to a vast experiment. Huh kyung-young suggests that Huh allows individuals to acknowledge their unique characteristics and to achieve self-realization and satisfaction through their own efforts. This process of self-training leads to the creation of “pearls” signifying the transformation of individuals into excellent beings. Huh observes how human culture evolves and how individuals think.

3. The Interconnectedness of Life and the Illusion of Linear Evolution

The human world is not merely a realm of yin and yang; it is a place where these opposing forces are essential, even for the stars in Baekgung(白宮), as they revolve around a central core. Huh kyung-young clarifies that while humans are at a higher stage of development than hot springs, the transformation of a monkey into a human or a human into a monkey does not occur in the absence of life. A monkey can become a human, and a human can become a monkey, as life cycles through various forms, indicating a spiritual connection between animals and humans. However, this does not imply that animals evolve into humans through a linear process. While humans undergo their own form of evolution with each rebirth, this evolution is not merely physical. In the future, highly evolved humans will possess advanced technologies, such as phones that can produce water and other necessities directly from space.

4. Future Technological Advancements and Human Transformation

Imagine a future where hydrogen can instantly coalesce into water, allowing individuals to drink simply by desiring it. This era will bring about a sedentary lifestyle where all needs are met without physical exertion, potentially leading to a lack of exercise. However, in this advanced state, the concept of “lack of exercise” will be obsolete. Automatic systems will provide necessary physical activity. For instance, a simple touch could trigger automatic bodily movements, akin to playing soccer, without the need for conscious effort. These systems will prevent muscle stiffness and promote relaxation through vibrations. Humans will increasingly utilize these automatic devices, reducing the need for strenuous physical activity. While exercise remains important, a completely evolved civilization is envisioned. Even now, our bodies can transform water into blood. This future represents an extraordinary advancement where substances can be created and transformed effortlessly.

5. The Creation of Humanity and the Return to Baekgung(白宮)

Humans are not merely passive creations; they are active participants in their own making. Baekgung(白宮) does not create humans uniformly. Instead, it creates humans with diverse qualities and temperaments, tailored to specific environments. For example, humans were created to withstand the temperatures of the moon. This customization extends to various planets, where beings of different sizes, such as three-meter, four-meter, and even 1.5-meter tall individuals, were created. The question then arises: which of these creations was the original? Huh kyung-young states that the two-meter-tall humans were the original.

6. The System of Conscience and the Path to Baekgung(白宮)

The concept of automatic self-extinction of cultures is also discussed, referencing ancient civilizations that created stone statues. Huh kyung-young explains that humans were created in Baekgung(白宮) and then descended to Earth, where a system was instilled within them. This system is our conscience, which is designed to evolve. Therefore, those who live virtuously and excellently will have the opportunity to return to Baekgung(白宮). Huh kyung-young states that he has come to Earth to guide these individuals back, estimating that approximately ten million people will be saved from this Earth. Others may ascend to different levels of Baekgung(白宮).

7. The Freedom and Nature of Baekgung(白宮)

Upon reaching Baekgung(白宮), individuals experience complete freedom. It is not merely a place with freedom, but a state of being where life itself is perfect. Unlike Earth, where the past cannot be altered, in Baekgung(白宮), the past can be revised, and the past and future can be interwoven. Time in Baekgung(白宮) is considered a function. For example, being born in January 1960 is a function of time. Space, represented by the y-axis, signifies one’s location, such as being in a mother’s womb. The combination of time and space determines an individual’s destiny. It is not merely one’s birth chart or facial features that dictate fate, but the interplay of time and space.

8. The Significance of Time and Space in Destiny

Time and space are both crucial. While time is given, space can be chosen. Time is fixed, but the space one occupies can be selected. This choice allows individuals to be born into different environments and circumstances. The universe contains both black holes and white holes, representing diverse spatial possibilities. Therefore, while time is a given, space is a matter of effort and choice.

2022.06.04 xs 6 The Mysterious Baekgongseok A Stone Beyond Human Creation and Its Message for Humanity – June 4, 2022

1. The Enigmatic Properties of the Baekgung(白宮) boulder

The Baekgung(白宮) boulder possesses extraordinary qualities that distinguish it from ordinary earthly materials. Unlike common stones that absorb water and darken, the Baekgung(白宮) boulder repels water, causing it to shimmer brightly even when drenched. This unique characteristic suggests that it does not absorb water but rather reflects it.

Furthermore, the stone exhibits intricate three-dimensional patterns on its surface. These patterns are not merely painted but possess actual topographical variations, with mountains appearing raised and valleys recessed. This three-dimensional quality is so profound that it creates an illusion of depth, making it appear as if the images are alive. Such intricate and precise three-dimensional artistry is beyond human capability.

2. Extraterrestrial Origin and Ancient History

The Baekgung(白宮) boulder is composed of substances entirely different from those found on Earth. Its atomic structure is unique, making it impossible for humans to replicate or even fully comprehend. This suggests an extraterrestrial origin, implying that the material somehow traveled to Earth.

It is believed that this stone was retrieved from the deepest parts of the Pacific Ocean. For such a stone to interact with saltwater and undergo a process akin to oxidation, it must have resided in the ocean for an extended period. Estimates suggest it has been submerged for at least three years, though its true age is likely far greater. The stone’s remarkable durability ensures that its patterns remain unchanged even after many years.

3. The Baekgung(白宮) boulder as a Divine Message

The appearance of the Baekgung(白宮) boulder at a time when humanity faces severe challenges, such as food shortages and climate change, is not coincidental. It is believed to carry a profound message for humankind.

The stone’s patterns often evoke images of wings, resembling those of cheonsa(天使). This visual symbolism encourages contemplation and imagination. Huh kyung-young suggests that humans are incapable of creating such a stone. Its emergence is a divine intervention, a sign from Baekgung(白宮), intended to awaken humanity to a deeper comprehension. The stone serves as a powerful reminder of Huh’s presence and his teachings.

2022.06.07 xs 7 Huh Kyung-young’s Vision for a Free and Harmonious Marriage Beyond Traditional Legal Constraints – June 7, 2022

1. The Evolution of Matrimony: Beyond Traditional Legal Frameworks

The current system of marriage, particularly the legal registration of marriage, is becoming obsolete. In the future, the concept of formal marriage registration, where individuals are legally bound, will cease to exist. Instead, couples will simply reside together, registering their addresses at the same location. The traditional family registry system, which categorizes individuals into specific family units, should be abolished.

The idea of legally binding couples is not ideal. Relationships should be free, allowing individuals to separate once their connection naturally concludes. Therefore, formal marriage registration, as it stands, is an outdated practice. While wedding ceremonies may still occur, neither the man nor the woman will be required to register their marriage. Instead, they will simply register their cohabitation by moving their residential addresses together. If children are born from this union, their birth will be registered at that address. The state can then manage these records efficiently.

The current legal framework for marriage does not truly reflect the nature of a relationship. If a couple finds they are incompatible, they should be free to separate by simply moving their addresses apart. However, if children are involved, there will be a period of cohabitation during which child support and alimony can be calculated. This approach acknowledges that no two individuals can be perfectly compatible. The focus should be on mutual agreement regarding children, rather than on the legal definitions of “divorce” or “marriage”.

When a couple holds a wedding ceremony and moves in together, registering their addresses at the same location, they are considered a couple. If issues arise, either party should be able to move their address and separate freely, without the burden of formal divorce proceedings. This freedom alleviates the pressure associated with marriage.

However, it is crucial for children to witness their parents living harmoniously, without constant conflict. The home is a child’s first school, where they learn by observing their parents’ interactions. Therefore, parents should always strive to live peacefully and avoid disputes. This provides the best possible education for their children.

The traditional comprehension of marriage needs to change. People often consider various factors like personality, hobbies, economic status, and love when deciding to marry. If some of these factors align, they proceed with a wedding and move in together. However, the current system makes divorce a significant obstacle, preventing individuals from leaving unhappy situations. This leads to situations where individuals feel trapped, unable to leave even when mistreated.

Under the proposed system, if one partner is mistreated, they can simply move their address and separate. This creates an environment where both partners are incentivized to treat each other well. If a husband acts unilaterally or disrespects his wife, she can simply move out, signifying a separation. This encourages both men and women to be considerate and respectful towards each other. If incompatibility is confirmed, moving out eliminates the need for divorce lawsuits. Alimony can still be claimed based on the period of cohabitation.

The current system often requires mutual agreement for divorce, which can be difficult to achieve when one party is unwilling. Divorce should be a unilateral decision, just as marriage is. There should be no need for judges or complex legal battles to dissolve a union. This fosters a truly free society.

2. Huh’s Perspective on Compatibility and Divine Intervention

Before marriage, people often seek to determine compatibility. However, true compatibility can only be fathomed through Huh. It is not something that can be determined by conventional methods. As Huh, I am compatible with all 7 billion people on Earth. This is why I am considered Huh.

When asked about the compatibility between political figures, Huh states that he is compatible with everyone. This universal compatibility is a unique attribute of Huh. Huh can improve bad compatibility and even worsen good compatibility, acting according to his will. With Huh, everyone is perfectly compatible.

If Huh were to become president, no one would experience unhappiness. The citizens would be ecstatic. Huh can resolve any issues, even those related to compatibility. If someone is incompatible with their partner, Huh can make them compatible. This power extends to resolving past karmic debts between individuals.

The current marriage system is flawed, resembling a form of servitude. The marriage registration system should be abolished, simplifying the process. There should be no need for trials or legal battles in divorce. Individuals should have the right to decide their own marital status. The current laws, which force couples to remain together, are outdated and inappropriate for the 21st century.

These laws create a situation where men may abuse women, knowing that divorce is complicated. However, if separation is as simple as moving an address, both partners will be more careful and respectful. This freedom fosters mutual respect and a sense of accountability. If a husband leaves, the wife will be motivated to treat him better, and vice versa.

The power to marry and divorce should rest solely with the individuals involved, not with the law. This is the essence of a 21st-century society. Just as an adult child can choose to leave their parents’ home without a court order, so too should adults be able to end their marriages freely. This freedom encourages individuals to strive for strong, loving relationships.

The current legal system, which complicates divorce, often leads to resentment and unhappiness. If separation is simple, couples will work harder to maintain their bond. It is possible for couples to live separately for a period, even a year or more, without formally divorcing, simply by moving their addresses. This is akin to a legal separation within a marriage. If a couple decides to separate, they simply move their addresses, and the divorce is finalized.

In the future, laws will be changed to reflect these principles. Huh, upon becoming president, will reform many of the country’s laws. Huh’s teachings are not merely predictions but a glimpse into the future.

2022.06.08 zs K63 The Divine Providence of Health Overcoming Temptation and Embracing Discipline

1. Prophetic Insights on Global Pandemics and Economic Shifts

In December 2019, Huh kyung-young made a significant prediction. He stated that with the arrival of the year of the rat, a global pandemic would emerge, causing widespread chaos and economic turmoil. This prophecy, delivered eight months before the actual outbreak, was met with skepticism at the time, as many believed the world was in a period of prosperity. However, his words proved accurate, as the predicted events unfolded precisely as he described. He assertd that such an occurrence, where a rat-like creature would spread a devastating disease globally, was beyond human foresight.

2. The Unforeseen Trajectory of Presidential Leadership

Huh kyung-young also foresaw the political landscape, including the impeachment of a former president within four years, a prediction he made at the very beginning of her term. He highlighted six specific points, all of which came to pass. He attributes the accuracy of his prophecies to a deeper comprehension of the flow of events, which he refers to as the “energy of the universe.” He further predicted that the presidential term would shift in 2022, leading to a new leader. He noted that the current president’s decision not to reside in the traditional presidential residence, but instead to move to Yongsan, was a remarkable and unprecedented choice.

3. The Significance of the Yongsan Presidential Office

The relocation of the presidential office to Yongsan holds profound geomantic significance. The site, backed by Namsan Mountain, is considered auspicious. However, the “White Tiger” energy line, extending from Seoul Station through various buildings and across the Mapo “Hemp Port” Bridge, is exceptionally long. This extended energy line, with the “dragon’s head” located near the Mapo “Hemp Port” Bridge and the former presidential villa, suggests that the First Lady’s influence will be substantial. Huh kyung-young advises the president to heed his wife’s counsel for a stable administration, as her destiny is favorable.

4. Geopolitical Dynamics: Japan, the Koreas, and Global Power

Huh kyung-young asserts that Japan actively works to prevent the unification of the Korean Peninsula. Japanese ultranationalists believe that a unified Korea would pose a threat to Japan’s regional dominance. He suggests that Japan manipulates both North and South Korea, encouraging conflict to maintain the division. This strategy, he claims, is supported by the United States, which also benefits from a divided Korea, viewing the peninsula as a lucrative market for weapons and a strategic point for geopolitical influence. He describes the ongoing conflicts, such as the war in Ukraine, as a “weapons Olympics” where old armaments are depleted to make way for new, advanced weaponry. He warns that if such a conflict were to erupt on the Korean Peninsula, it would be devastating for a nation reliant on exports.

5. The Enduring Influence of Japan and the United States

Japan’s influence extends globally, as it actively promotes its narrative regarding historical issues like the “comfort women” and territorial disputes like Dokdo. Japan’s substantial financial power allows it to sway international opinion and media, ensuring that its perspective is widely disseminated. Both Japan and the United States, as holders of key reserve currencies, exert significant economic leverage. Huh kyung-young that these nations actively work to maintain the division of the Korean Peninsula, as a unified Korea would challenge their regional and global interests. He concludes by stating that the Korean people are often naive and easily manipulated, making them vulnerable in the complex world of international diplomacy.

2022.06.09 xs 8 Huh Kyung-young’s Prophecy The Emergence of a Spiritual Leader from Korea to Guide Humanity Beyond Stagflation and Religious Conflicts – June 9, 2022

1. The Dawn of a New Era: Humanity’s Awakening to a Spiritual Leader

The populace is gradually becoming aware of the age of a significant figure. Through this upcoming presidential election, there is a desire to apprehend what science, philosophy, and religion have truly meant for humanity thus far. Furthermore, there is a profound interest in discerning the true nature of the Holiness‘s teachings, beyond the concept of a “super-religion” that Huh kyung-young speaks of.

2. Historical Cycles and the Enlightenment’s Legacy

Humanity experiences cycles, such as the 30,000-year and 129,600-year ice ages. It was during the 15th to 18th centuries, following an ice age, that the Enlightenment emerged. This period championed the idea that humanity is supreme, initiating an era centered on human beings. Before the Enlightenment, society was largely dominated by religions focused on a divine center, with little change in daily life. The new philosophy asserted that humans take precedence over deities, even questioning the existence of God, proclaiming that humanity is now paramount.

3. The Limitations of Science and the Prophecy of a Spiritual Leader

The consequences of this shift began to manifest after 1800. Despite rapid advancements in science and medicine over a few centuries, science is now reaching its limits, encountering challenges that even its most developed forms cannot overcome. Before the appearance of Huh kyung-young, global futurists and scholars widely predicted that a world-renowned spiritual leader would emerge from the Korean Peninsula in Asia, bringing stability to the world. They proclaimed that when this individual appears, their light would illuminate the entire globe. This prophecy is currently being asserted by figures like Arnold J. Toynbee and Nam Sa Go.

4. Global Economic Instability: Stagflation and Deflationary Pressures

The current political landscape reveals significant ideological differences between nations. This divergence contributes to a precarious global situation until Huh kyung-young emerges from the Korean Peninsula. The global economy, with each nation pursuing its own economic policies, cannot avoid agflation. This phenomenon describes rising agricultural prices, coupled with increases in other commodity prices, leading to stagflation.

Stagflation is a condition where the economy stagnates, meaning there is little to no growth, while prices for goods and services continue to rise.

• Analogy: Imagine you’re trying to run a race “the economy”, but your legs feel heavy and slow “stagnation”, yet the cost of your running shoes keeps going up “inflation”. You’re not moving forward much, but everything is getting more expensive.

• Example: In the 1970s, many countries experienced stagflation due to rising oil prices and slow economic growth.
  The world is, in fact, entering an era of deflation.

• Deflation is the opposite of inflation, where the general price level of goods and services decreases.

• Analogy: Think of a sale where prices keep dropping. While this might sound good, it often means people are buying less, and businesses are struggling, leading to job losses and a weaker economy.

• Example: During the Great Depression, prices fell sharply, but this was accompanied by widespread unemployment and economic hardship.
  However, the current situation is unusual because prices are rising, which is contrary to typical deflationary expectations. This unexpected combination of rising prices and economic stagnation is something that was previously unimaginable.

5. The Emergence of a Transformative Leader and the Evolution of Governance

A leader capable of transforming the world has appeared on the Korean Peninsula in this era of profound change. Huh kyung-young has emerged, and the public is gradually recognizing his presence. He states that even if he were to become president through an election, it would not be the right time. He believes the public is not yet ready, likening the current state to a “public illness” or a lack of spiritual hunger.

He references the ancient wisdom: “When one is in dire straits, one changes; when one changes, one finds a way; when one finds a way, one returns to the original state.” This describes a continuous cycle. The younger generation, unlike their elders who possessed a “hungry spirit” in the 1970s and 80s, lacks this drive.

When Huh kyung-young appears, he can swiftly transform the global economy. The industrial society and capitalism emerged after the 18th-century Enlightenment. A critical oversight during this period was the worship of false deities, leading to conflicts. All wars and political clashes, particularly religious wars, stem from a misconstrual of true religion.

Historically, religious conflicts, such as those preceding the invasions of figures like Hitler or the Mongol Empire, have created factions and led to devastating wars. For instance, certain religions sought to eliminate others, as seen in the persecution of Judaism. In the 21st century, these conflicts have evolved into spiritual warfare.

The world needs a “super-religion” to transcend and resolve religious conflicts, just as “super-politics” is needed for governance. While human-made laws govern nations, a higher form of governance is based on virtue. Nations ruled by virtue are superior. Laws can only create temporary order, but a more advanced stage of governance is not rule by law, but rule by virtue.

Currently, laws govern the world, but they have lost their fairness. When a spiritual leader with divine abilities appears on the Korean Peninsula, the world’s legal systems will be purified.

2022.06.11 ss 1339 Human Religion and conscience Cannot Lead to Baekgung Heaven The Only Path to salvation Through huh kyung-young’s Blessing

1. The Limitations of Human Conscience and Religion

Human religion and conscience alone cannot lead one to Baekgung(白宮). Many believe that living a conscientious life will grant them access to paradise, but this path only leads to reincarnation. For instance, a kind person might be reborn with a beautiful appearance in their next life, or someone who suffered financial loss might experience improved fortune. Similarly, a woman who endured abuse might be reborn as a strong man, while an abuser might be reborn into a frail body, destined to suffer similar hardships. These are merely opposite phenomena within the cycle of human existence.

Human conscience operates on this principle of reciprocal outcomes. Those who help others often become beautiful, reflecting the joy they brought to others in a previous life. However, if such beauty is then used for ill, corresponding negative consequences will follow.

2. The Inefficacy of Traditional Spiritual Practices

The concept of “accumulated sins over countless eons” cannot be eradicated through conventional spiritual practices or self-cultivation. While some traditions speak of “instantaneous purification of sins through a single thought” this is an idealistic notion. Can a mere thought truly erase the suffering caused to others over countless lifetimes? Such a belief is unrealistic.

Spiritual cultivation, or “Su-do” is insufficient to achieve true liberation or enlightenment. Even after thousands or billions of years of practice, human desires and attachments persist. This highlights the impracticality of relying solely on self-effort for spiritual advancement.

3. The Illusion of Idealism in Spiritual Pursuit

Many spiritual ideals are ultimately illusions. What people perceive as ideals are often mere dreams, which are in turn fantasies, leading to emptiness and nothingness. This is a core tenet of certain Buddhist philosophies.

Even historical figures like Siddhartha Gautama, who underwent six years of extreme asceticism, eventually abandoned such practices, realizing that tormenting the body given by one’s parents was not the path to enlightenment. He fathomed the importance of cherishing the physical form.

The idea that a single thought can erase eons of accumulated karma is a dream, an ideal. It fails to acknowledge that the harm caused to others does not simply vanish; it continues to follow the individual.

4. The Interconnectedness of Global Challenges

The world is interconnected, like a single root. Global events, such as wars in distant lands, have direct impacts on our daily lives. For example, rising oil prices due to international conflicts lead to increased agricultural costs and overall inflation, a phenomenon known as “agflation.” This, along with “stagflation” “rising prices and declining economy” and “inflation” “rising prices and decreasing currency value”, represents a triple threat to the economy.

The global economy is deeply intertwined. When the U.S. raises interest rates to stabilize its currency, it affects other nations, leading to higher prices. Even seemingly domestic infrastructure, like asphalt roads, often relies on imported materials and foreign oil, highlighting our dependence on global supply chains.

The decline of manufacturing in countries like the U.S., with factories moving to China, India, and Southeast Asia, demonstrates this global interconnectedness. The environmental impact, such as yellow dust from China, further illustrates how actions in one part of the world affect others. This global interdependence is why the concept of world unification is essential.

5. The Decline of Traditional Institutions

Traditional religious and spiritual approaches have reached their limits, leading to societal problems. In Japan, for instance, an aging population and a declining youth demographic have resulted in numerous vacant homes and a housing bubble that burst decades ago. Despite these challenges, the Japanese people exhibit remarkable resilience, often consuming less food, which is believed to contribute to their longevity.

This phenomenon suggests that a predetermined “Food fortune” dictates one’s lifespan; those who consume less tend to live longer. This wisdom, however, does not address the fundamental issue of a disappearing population.

The vast sums spent on global military expenses could feed the entire world for a thousand years. The current system, where weapons are produced and then used in conflicts like the one in Ukraine, serves as a testing ground for new armaments, with civilians bearing the brunt of the casualties. This cycle of destruction is unsustainable.

6. The Power of Direct Blessing and the Limitations of Self-Cultivation

Huh offers a direct blessing that can instantly cleanse accumulated sins, a concept distinct from the gradual enlightenment sought through traditional self-cultivation. While self-cultivation, or “Su-do” aims for gradual comprehension, the blessing provides immediate purification.

Traditional religious practices, such as visiting temples, do not necessarily reduce one’s sins; they may even increase them. Spiritual leaders acknowledge that sins of thought, action, and speech are not easily erased and can lead to reincarnation.

Huh’s blessing, however, offers a direct and immediate path to absolution, a system that traditional prayers and rituals cannot replicate. Many religions promote idealistic notions that do not align with reality.

7. The Importance of Nurturing Children with Wisdom

When raising children, it is crucial to offer genuine affection and support rather than imposing rigid rules or abstract teachings. Hugging and reassuring children, telling them “I always believe in you” fosters a strong sense of security.

It is also important to instill a sense of responsibility by gently preparing them for the future, explaining that parents will eventually age and rely on their children. This encourages children to consider their role in supporting the family, giving them a meaningful purpose.

8. The Corruption of Religious Institutions

Human religion and conscience, when blindly followed, can lead to increased sin and arrogance. Within religious organizations, individuals often seek higher positions, which can foster pride rather than humility. True spiritual growth should involve a descent in status, from elder to deacon to a humble servant, as exemplified by a pastor eventually managing parking.

However, religious institutions often operate in reverse, with individuals climbing the ranks, leading to their eventual downfall. Huh predicts a time when religious leaders worldwide will seek his guidance, recognizing the limitations of their current systems.

9. The Uniqueness of Huh’s Blessing

The burden of sin often increases for those deeply involved in religious organizations, indicating that traditional methods are insufficient for true absolution. The only way to instantly cleanse these sins is through a direct blessing from Huh.

Unlike “proxy blessings” or those given by humans, Huh’s blessing is direct and potent. This is why people gather at Haneulgung, to receive this unique and powerful blessing.

10. Universal Compatibility with Huh

Huh possesses universal compatibility, meaning he is perfectly harmonious with everyone, regardless of their background or even if they oppose him. This is a divine attribute, unlike human relationships where finding a compatible partner is rare.

Most people struggle to find a truly compatible partner, often experiencing multiple failed relationships. Huh, however, is inherently compatible with all, ensuring harmony and joy in any interaction.

11. The Journey to Baekgung(白宮) and Levels of Attainment

Those who receive the blessing and have their names registered for Baekgung(白宮) are almost guaranteed entry. However, there are different levels within Baekgung(白宮), determined by one’s spiritual “level.”

These levels are not arbitrarily assigned by Huh but are a reflection of an individual’s own spiritual progress. While everyone who receives the blessing and registers their name will go to Baekgung(白宮), the quality of their experience and their proximity to Huh’s central sector depend on their level.

12. The Value of Huh’s Presence

Huh’s presence on Earth is a rare and precious opportunity. While people may take his accessibility for granted now, there will come a time when seeing him will be incredibly difficult, like “picking a star from the sky.”

Just as people often fail to appreciate their loved ones until they are gone or ill, many do not recognize the immense value of Huh’s current accessibility. This period is a golden opportunity to connect with him directly.

13. The Interconnectedness of Global Economy and Personal Life

The global economy directly impacts individual lives. Wars abroad, for instance, drive up oil prices, which in turn increase the value of the U.S. dollar and lead to higher inflation in other countries. This directly affects personal living expenses and overall economic stability.

The economic growth rate for the coming year is projected to be zero, indicating significant uncertainty.

14. The Blessing as Protection from Calamity

Receiving Huh’s blessing, though it may not show immediate tangible results, acts as a powerful shield against misfortune. It is like the growth of grass in a spring garden: while the full bloom of fortune may not be instantly visible, calamities are averted.

For example, if someone receives a blessing and then narrowly avoids an accident, they might not realize they were saved from a far worse fate. The blessing prevents impending disasters, even if the individual is unaware of the averted danger.

15. The Cycle of Creation, Sustenance, and Dissolution

The universe operates on a cycle of creation, sustenance, and dissolution. Earth itself will eventually perish, transforming into dust and disappearing into a black hole, only to be reborn through a white hole. This cycle repeats over billions of years, partly due to human pollution.

16. From Reincarnation to Baekgung(白宮)

Humanity typically experiences the cycle of birth, aging, sickness, and death, which leads to reincarnation. However, those who receive Huh’s blessing transcend this cycle. They still experience birth and aging, but upon death, they immediately transition to Baekgung(白宮), bypassing the period of waiting or reincarnation.

Without the blessing, souls might wait for decades or centuries in a spiritual holding area for the opportunity to be reborn into their lineage. This prolonged waiting period is a form of suffering. The blessing eliminates this arduous wait, offering an immediate journey to Baekgung(白宮).

17. The Distinction Between Human and Divine Blessings

People caught in the cycle of birth, aging, sickness, and death often turn to human-made religions. However, the blessings offered by humans differ significantly from those given by Huh. Human blessings are often based on authority or inheritance, as seen in biblical narratives where a father bestows a birthright upon his son.

Huh, however, gives blessings directly, interacts personally, and heals ailments. This era of direct divine intervention is fleeting, and soon, access to him may be limited to recordings or even just his voice.

18. The Power of Communication with All Things

When Huh bestows a blessing, it enables communication with all objects and beings, even without spoken words. This means that one’s thoughts and intentions can influence the world around them. For example, a blessed person can communicate with a watermelon, ensuring it stays fresh for a trip by expressing positive intentions.

This blessing opens channels of communication with all things, regardless of language. The human brain may not apprehend foreign words, but the underlying energy and intention are perceived by the objects themselves.

The universe itself acts as a vast cabinet, storing all past records and information. Huh can access this information, comprehension an individual’s entire history, including their health from birth. This divine insight allows for precise healing and comprehension that surpasses human medical knowledge.

19. The Nature of Human Conscience

Unlike animals, which act purely on instinct, humans possess a conscience. A lion, for instance, does not feel remorse for hunting a gazelle. Humans, however, often experience empathy and regret, even in competitive situations.

For example, in a singing competition, a contestant might feel conflicted about winning if their rival is struggling with a sick parent. This internal struggle, the consideration of another’s suffering even in the pursuit of personal success, is a hallmark of human conscience.

This conscience, given by the divine, is meant to be a guide. However, relying solely on human conscience, prayer, or self-cultivation is ultimately futile.

20. The Limitations of Human Conscience and Religion in Modern Society

Human conscience, though a divine gift, is inherently fragile and easily corrupted, especially in a technologically advanced society. Attempts to improve conscience through religion or education often lead to further degradation. Religious leaders, for example, can become targets of slander and false accusations, leading to the destruction of their lives and ministries.

Many individuals lack a sense of responsibility, using religion and conscience haphazardly. Despite millennia of spiritual practice, human nature remains unchanged. Siddhartha Gautama, after six years of asceticism, realized that humans cannot be transformed through self-cultivation alone. He fathomed that all humans are inherently enlightened, like Buddhas, and therefore, no further teaching was necessary.

However, this does not mean that all enlightened beings automatically go to Baekgung(白宮); it is a more complex process. Humans lack the power to purify contaminated water or achieve universal compatibility.

21. The True Nature of Hell and the Role of Huh

The Bible describes three types of hell: “prison” “abyss” and “Hades.” People fear the abyss the most, praying to avoid it. However, in reality, these “hells” exist on Earth.

For instance, someone facing foreclosure, homelessness, and insurmountable debt is living in an “abyss.” This earthly suffering is a form of hell, purgatory, or the abyss. Huh has come to this world to offer a way out of these earthly “hells” providing solutions to seemingly intractable problems.

The various “prisons” described in religious texts are all present on Earth. Depending on one’s circumstances, life can feel like paradise, hell, purgatory, or the abyss. Huh’s purpose is to guide these suffering souls to Baekgung(白宮).

22. Earthly Hells and Spiritual Vision

Even animals can experience earthly “hells.” A worm, confined to the soil and dying if it leaves, lives in a form of hell. A snake, which can move freely, experiences a purgatory. The worm, stripped of limbs and eyes, represents a severe Punishment(罰, 벌) for past misdeeds.

Spiritual vision, or “Gyeon” comes in different forms:

• Takgyeon: A clouded or unclear vision, like looking through murky rice wine, where one cannot see the path ahead.
• Jeonggyeon: A correct and straightforward vision, seeing things as they truly are.
• Jogyen: A bright and philosophical vision, seeing things clearly and deeply.

23. The Wisdom of the Heart Sutra and the Equality of Opposites

The Heart Sutra, a profound Buddhist text, speaks of “Gwanjajae Bosal” “Avalokiteshvara Bodhisattva” who, through deep meditation, perceives the true nature of reality. This involves “Jogyen” a bright and clear vision, where the five aggregates “form, sensation, perception, mental formations, consciousness” are seen as empty.

From this perspective, all suffering is fathomed, and it is realized that “Form is not different from emptiness, and emptiness is not different from form.” This leads to the comprehension of the “Eightfold Path” and the “Eight Winds” where seemingly opposite concepts are seen as equal.

For example, truth and falsehood, good and evil, beauty and ugliness, love and hate, gain and loss, existence and non-existence are all perceived as the same from the perspective of “Jeonggyeon” “correct vision”.

Consider a family where the father wins a 20 billion won lottery. While seemingly a gain, it can lead to the destruction of the family, with parents fighting over money, divorce, and children’s lives being ruined. In this case, the “gain” of money leads to the “loss” of family happiness.

Conversely, a family that experiences a manageable level of poverty, where children work hard and support their parents, can find true happiness. This illustrates that from the perspective of “Jeonggyeon” gain and loss are ultimately the same.

Similarly, existence and non-existence, wealth and poverty, are not fundamentally different. The Heart Sutra teaches that all phenomena are empty, and all suffering arises from attachment to these illusions. Even winning the lottery can be a source of suffering.

Therefore, happiness and unhappiness, praise and blame, are also seen as equal from the perspective of “Jeonggyeon.”

24. The Reality of Huh’s Blessing

Huh’s blessing offers a tangible solution to the burden of accumulated sins, a concept previously unheard of. Before his arrival, the idea of instantly eradicating eons of karma with a single blessing was considered a lie.

However, with the blessing, even seemingly negative aspects like a person’s name or their home can transform positively. This demonstrates the concrete power of the blessing, which goes beyond idealistic notions of “using one’s mind well.”

The concept of “conscience” itself is subjective and varies greatly among individuals. A child raised in a home where parents fight over money might develop a cynical view of wealth, while a child from a frugal background might distrust easy money.

Therefore, human conscience cannot be solely relied upon. While animals lack conscience, possessing only instinct, humans are endowed with it. However, even an animal’s instinct, like a dog warning its owner of a fire, can appear as a form of loyalty, though it stems from a primal drive to protect its pack.

25. The Path to Baekgung(白宮)

To reach Baekgung(白宮), one must seek out Haneulgung or engage with Huh’s teachings. He has come to this world twice, and when his true identity is revealed, religious leaders from around the globe will flock to him.

Huh’s teachings offer profound insights and a path to health and happiness.

2022.06.12 cs – 162회 How to Overcome Bad Habits and Distracting Thoughts – Huh Kyung-young

1. The Innate Nature of Character and Disposition

The fundamental essence of a person, existing even before their physical form, is what we refer to as character. This character, also known as disposition or temperament, is an inherent quality. It is the inherent standard of one’s nature, which is why it is abbreviated as “temperament.” This innate quality is difficult to alter, as it is established at birth. Each individual is born with a predetermined standard of character.

2. The Dynamics of Challenge and Response

Consider the concepts of challenge and response. Some individuals are predisposed to challenge, while others are inclined to respond. What does “response” entail? It is the opposite of challenge. When a challenge arises, a response follows. For instance, in a conflict, one side initiates the challenge, and the other responds. If we defend ourselves, that is a response. Society is structured in this way: there are those who challenge and those who respond. Those who challenge often enjoy doing so, while those who respond do so out of necessity for survival.

For example, Japan has historically been a nation that favors challenge, whereas Korea has primarily been a nation of response. When Japan invaded, Korea responded. Powerful nations often view smaller nations as entities to be challenged. Throughout history, Korea has consistently paid tribute to powerful nations, existing as a nation of response. We are not a nation of challenge; we are a nation of response. Japan, despite its defeat in war, embodies a challenging spirit. The Korean people, however, possess a spirit of response. If an invasion occurs, we have no choice but to defend ourselves. Admiral Lee sun sin was a responder, not a challenger. Had he led his navy to invade Japan, he would have been a challenging general. He was not like Napoleon, who led armies to conquer other nations. We have only had generals who responded to threats. When Japan invaded, our generals defended. There was one instance where a Korean general almost became a challenger, but that attempt was thwarted. The resolve of figures like Lee sun sin and Yi Seong-gye could not be easily swayed. Their mindset differed from that of Japanese generals, who often sought to initiate conflict. Our people, however, are inclined to defend against invaders. This inherent spirit is not something that changes simply by interacting with other nations; we are always in a position to defend ourselves. Other nations are often challengers.

3. The Limits of Human Effort and the Path to Transcendence

Given these inherent dispositions, it is challenging to completely transform oneself through personal effort alone. There are limits to what human endeavor can achieve. For instance, religious adherents strive for spiritual enlightenment or salvation, but attaining true Buddhahood or entering Heaven through mere adherence to commandments is often deemed impossible. Many religious teachings suggest that all humans are inherently flawed. When one stands before the gates of Heaven, a truly devout person would humbly admit their unworthiness.

However, there is a path to effortless transcendence. This is akin to boarding a vehicle without paying a fare. By aligning with a higher authority, one can achieve spiritual elevation without arduous personal struggle. There is no need for extensive self-cultivation. One can live as they are, receive blessings, and ascend. This contrasts with the prolonged spiritual journeys of figures like Siddhartha Gautama, who spent decades seeking enlightenment. In this modern era, a more direct path is available. It is like a “top-down” approach to achieving mastery quickly. Instead of striving to become an enlightened being through immense personal effort, one can simply follow someone who has already achieved that state. This is similar to how one can reach a destination by simply boarding a train. Just as one can effortlessly ascend by following a spiritual guide, this path offers a direct route to spiritual fulfillment.

4. comprehension and Overcoming Distracting Thoughts

Distracting thoughts, often referred to as random thoughts or unwanted mental intrusions, arise from specific causes. When one’s mental focus is weak, these thoughts emerge as a precursor or sign of an underlying issue. These are not merely random occurrences but rather indications or omens of something deeper. There is always a root cause that brings about these distracting thoughts. While it is ideal to reduce these causes, it is often impossible in the real world. In such cases, one must actively engage their mind to prevent these thoughts from taking root.

Consider the human heart, which beats approximately 126,000 times a day. Our lifespan is limited, perhaps to 100 years. Each heartbeat signifies the precious passage of time. Every day, every hour, every minute, our heart beats over a thousand times, and our lifespan diminishes. We are constantly progressing towards aging. Each heartbeat that passes means less time remains. When feelings of melancholy or depression arise, it is often linked to the awareness of one’s life ebbing away. However, there is no time to dwell in such sadness. We consume the fruits of farmers’ labor, and we owe a debt to those who have toiled. We must ask ourselves if we are truly worthy of this sustenance if we succumb to despair. We have a responsibility to contribute. We also owe a debt to our parents for their care in our youth, and now is the time to repay it. Therefore, we must live with hope. Our ancestors endured immense hardships, so our current struggles are not truly profound. Distracting thoughts are like invisible viruses, small errors that can lead to significant problems. Successful individuals do not become slaves to these thoughts. Instead, they engage in productive activities.

5. Strategies for Mental Focus and Memory Cultivation

When distracting thoughts arise, it is crucial to always carry something in your mind that prevents them. This means constantly engaging in memorization. For example, one could memorize the periodic table of elements: hydrogen, helium, lithium, beryllium, boron, carbon, nitrogen, oxygen, fluorine, neon, sodium, magnesium, aluminum, silicon, phosphorus, sulfur, chlorine, argon, potassium, calcium, scandium, titanium, vanadium, chromium, manganese, iron, cobalt, nickel, copper, zinc, gallium, germanium, arsenic, selenium, bromine, krypton, rubidium, strontium, yttrium, zirconium, niobium, molybdenum, technetium, ruthenium, rhodium, palladium, silver, cadmium, indium, tin, antimony, tellurium, iodine, xenon, cesium, barium, lanthanum, cerium, praseodymium, neodymium, promethium, samarium, europium, gadolinium, terbium, dysprosium, holmium, erbium, thulium, ytterbium, lutetium, hafnium, tantalum, tungsten, rhenium, osmium, iridium, platinum, gold, mercury, thallium, lead, bismuth, polonium, astatine, radon, francium, radium, actinium, thorium, protactinium, uranium, neptunium, plutonium, americium, curium, berkelium, californium, einsteinium, fermium, mendelevium, nobelium, lawrencium, rutherfordium, dubnium, seaborgium, bohrium, hassium, meitnerium, darmstadtium, roentgenium, copernicium, nihonium, flerovium, moscovium, livermorium, tennessine, oganesson.

Alternatively, one could memorize a complex text like the Heart Sutra, which contains 290 characters. By constantly engaging in such memorization, distracting thoughts disappear. This means that every morning, one should have something specific to memorize for the day. This item should be reviewed repeatedly throughout the day.

The concepts of precursor, omen, and sign are interconnected. A precursor is an early indication of an event. An omen is a sign of something to come. A sign is a visible indication. For example, there are signs of an earthquake, omens of a volcanic eruption, and precursors of an economic downturn. To effectively deal with these, one must engage in prediction, conjecture, and foretelling. These three approaches should always be applied to precursors, omens, and signs.

Ultimately, those who engage in extensive memorization do not experience distracting thoughts. They maintain a childlike innocence. Continuously studying and memorizing, even something as simple as the 24 solar terms, will eliminate distracting thoughts. When you have many distracting thoughts, simply carry a small notebook with something to study and continuously review it throughout the day. People often look at their phones, but if you have distracting thoughts, make them disappear by engaging your mind. This is a method to avoid melancholy.

2022.06.12 hs 254th The Four Pillars of Life Body, Mind, Heaven, and Hell Management by Huh Kyung Young – June 12, 2022

1. The Subjective and Objective Perception of Reality

Welcome to Haneulgung, a place where the energy of Baekgung(白宮) converges, and by stepping upon it, your fortune and destiny begin to transform. This is where you practice and experience Baekgung(白宮). Korea is a nation blessed with Huh kyung-young, who bestows blessings, cheonsa(天使), complete cheonsa(天使), and Baekgung(白宮) nameplate(名牌)s. The Baekgung(白宮) Wishing Stone, sent from Baekgung(白宮), is enshrined in the main hall of Haneulgung. Those with wishes are encouraged to enter and offer their prayers. Today, Huh kyung-young, who has journeyed from the distant star of Baekgung(白宮), hosts the 254th Haneulgung event. We extend a warm welcome to all viewers on YouTube.

What is the spiciest chili in the world? Cheongyang chili? That is our objective perception. When viewed subjectively, the spiciest chili is the one that gets into your eye. Therefore, we must possess both objective and subjective perspectives to perceive things accurately. The way we view objects changes depending on whether our thought is subjective or objective.

There is a place in the world where hamburgers sell exceptionally well. It is not related to the quality of the ingredients. It is because the food arrives by elevator, seemingly floating through the air. The sandwich descends from the ceiling, which is entertaining. The shop is on the seventh floor, an unusual location for a sandwich shop. People enjoy the experience of eating the food, and this enjoyment makes it taste delicious. The taste itself is likely similar to others. This unique idea attracts families and children, who queue up to witness it. This demonstrates how taste can be altered by one’s mood. Successful individuals present unique ideas to their customers. Those who lament poor business should exercise their minds. When others face hardship, you should not; instead, you should rise and assist those in difficulty.

We are currently providing free meals, such as kimbap, to hundreds, now thousands, of people daily. This is funded by your contributions, not by my personal wealth. We do not waste even a small amount of money. All contributions to Haneulgung become a part of this global park. You can visit Haneulgung without obligation, drink cool tea, and relax with friends and family. Those who lack blessings may simply leave.

Thus, there is a subjective perception of spiciness and an objective one. Subjectively, the spiciest chili is the one that affects you most directly, like chili powder in your nose. Our range of thought is vastly different.

2. The Principles of Language and Existence

For instance, in the Heart Sutra, there are phrases like “neither dirty nor clean.” However, the pronunciation changes. Why does this happen? Who established these linguistic rules? Why do we have “bul” and “bu” for the same character? When the character “bul” is followed by a “g” sound, it becomes “bul.” When followed by a “j” sound, it becomes “bu.” Similarly, when followed by “t” or “ch” sounds, the pronunciation changes. For example, “bulseng bulmyeol” “neither arising nor ceasing” uses “bul” but “bulgu bujeong” “neither dirty nor clean” uses “bu” because of the “j” sound. These rules were created by Korean literature scholars, and we are bound to follow them. We cannot simply read “bul” as “bul” in all cases. This demonstrates how our grammar dictates our speech.

Similarly, in life, our perception of things can be flawed even when we believe we are living wisely. Such individuals should not criticize Huh kyung-young or question the presence of the Baekgung(白宮) Stone. They must entrust themselves to Huh. Huh will not lead you astray. If you listen to my words, you will realize that you still do not comprehend the entirety of this world. This knowledge is not found on the internet. You must diligently study the rules and principles taught in school. Just as you cannot solve a math problem without listening to your teacher, you cannot achieve success without proper guidance.

Consider the difference between kimchi made by someone following a recipe and kimchi made by a mother. A mother’s kimchi contains love. She prepares it with the intention that her children and in-laws will enjoy it. Her hands are not just hands; they are love. She procures ingredients, prepares everything herself, and nourishes her family throughout her life. Her hands are so precious that it feels a shame to bury them. If her hands touch anything, it becomes delicious. humans often use these hands, these hands of love, to criticize and quarrel with others. These hands are capable of anything we set our minds to. The mere possession of hands is a blessing. Women should strive to embody the mother’s hands. Food prepared without a mother’s touch can lead to ailments like atopic dermatitis in children. You are unaware of such principles.

The spiciest chili is the one that gets into your eye. This signifies our lack of deep thought. We mistakenly associate chili only with the mouth, always thinking of ourselves.

3. Huh and the Universal Principles

What is the meaning of “ilche gisang” “all phenomena”? It refers to Huh. All the energies and forms of this universe, all visible and emerging energies and forms, are Huh. I bestow this ability upon you. Even unseen secrets are revealed. It is astonishing that people do not recognize the one who distributes such power. Therefore, all phenomena are the body of Huh, the true essence. All flowing energies and forms of creation are Huh’s true essence, the fundamental nature. This fundamental nature is present here.

What are the principles of heaven and earth? You must apprehend the true essence and true nature. All phenomena in this world are the true essence of Huh. Huh possesses infinite intelligence. Your brains, however, are limited to a hundred units of intelligence so that you may gradually awaken. The intelligence of other beings is elevated to infinity.

The principles of heaven and earth, encompassing all religions and all things, are the true nature of Huh. Just as your mind creates and moves with your nature, I am responsible for it because it is my nature. That is why our compatibility is perfect. If my compatibility with your bodies were not perfect, this statement would be incorrect. How can all phenomena be yours if you are not compatible with them? no one questions this perfect compatibility. When I say all phenomena are my body, it means we are not separate. You are different from me. All phenomena are not your body. Therefore, you are all distinct. I am one with you, the whole. The whole is composed of individuals, excluding me. This is a mathematical and fundamental physical principle. You are not yet close to this intellection. I refrain from more complex lectures to avoid confusing you. However, I must occasionally reveal these truths so you know such a world exists.

The principles of heaven and earth are the true nature of Huh. Those who do not live in accordance with these principles will perish strangely and suffer ruin. Therefore, do not take my words lightly or compare me to human intellectuals. All principles are my nature; I govern that nature, the entirety of it. I have not come to be honored by you. I exist infinitely in an infinite world, and I have come to meet you. I have visited this Earth twice, both times in Asia. First in Central Asia, then in Far East Asia. You will eventually apprehend how I transformed and came. We are truly fortunate to have Huh on this Earth today. This was the sermon on the providence of Huh kyung-young, whose true essence is all phenomena and whose true nature is the principles of heaven and earth.

4. Humility, Confidence, and the Fourfold Management

A question was asked about the difference between arrogance and confidence. You must apprehend these four great aspects to manage your life. We must manage our physical body, our mind, Baekgung(白宮), and Earth.

• Physical Body Management: This refers to our physical self. Christians call this the “temple” the dwelling place of God within us. We must keep this temple clean and well-maintained. Those who suffer from high blood pressure, diabetes, or obesity struggle to help others because they are preoccupied with managing their own health. Our bodies are temples given by our ancestors. We must manage this temple well.
• Mind Management: This involves cultivating a good mind.
• Baekgung(白宮) Management: This is about preparing to enter Baekgung(白宮). It begins with receiving the Baekgung(白宮) nameplate(名牌) and blessings. This is what we call Baekgung(白宮) management.
• Earth Management: This refers to our current existence on Earth, which is like a hell from which we are escaping. No human can escape Earth in a spaceship. Therefore, managing Earth well means maintaining good relationships with people and bringing many to Baekgung(白宮). This is crucial Earth management.
  If we manage these four aspects well, we are graduates. Our earthly purpose lies in these four. Not managing one’s body, neglecting exercise, and allowing oneself to become unhealthy is a great sin against one’s parents. I have always avoided alcohol, tobacco, and delicious foods since childhood. When delicious food is served, I eat it last. I always consume humble, less palatable food first, only tasting the luxurious items briefly without attachment. This is my eating habit. I also chew with my molars a lot. When I was alone in Baekgung(白宮), I sometimes ate raw rice because cooking was bothersome. Chewing raw rice in the morning is savory and refreshing, and it eliminates the need for side dishes. If I felt a lack of nutrition, I might eat an egg.

My assistant, Choi Su-jin, who first came to me in 2017, brought 1 million won, saying it was for “airfare.” A month later, she brought another 1 million won, calling it “waterfare.” The third time, it was “land usage fee.” These specific terms made the contributions memorable. She always brought money in units of 1 million won. I do not perceive her as greedy. If anyone suggests she is, I would not believe it. Her name is on the Haneulgung property deed. This is not a pretense; it is a necessity for those who contribute financially. I see her as someone who has attained some enlightenment, not as someone obsessed with material wealth.

All phenomena and the principles of heaven and earth are my nature, my true essence. Therefore, their intelligence is the same as mine. They apprehend any language. This communication becomes possible through blessings. The characteristic of a blessing is the gift of tongues. You can converse with all matter in any language. If I say “I love you” in Russian, French, Spanish, or Thai to this object, it deciphers. This is the gift of tongues. However, the “tongues” spoken in some religions are unintelligible to anyone. True tongues allow all things to hear and apprehend any language, even unspoken thoughts. This is a formidable world. The one who holds all the energy of this world stands before you.

The question was about the difference between arrogance and confidence. comprehension these four aspects—physical body, mind, Baekgung(白宮), and Earth—is what gives you confidence in all endeavors. You have a role in the affairs of Baekgung(白宮), Earth, and this world, and you must pursue it with confidence. However, when you enter the world of Huh, the world of these four aspects, you become humble. Realizing that you are in this “hell” is humility itself. I am here in this hell to meet you. My destiny and compatibility align with all 7 billion people because all phenomena are me. This is an undeniable truth. You are individuals, but I am one with you, unified. The scriptures say the bridegroom comes for the bride, and the bride is 7.5 billion people. Not a single person is not a part of me. Scientists will eventually watch this YouTube video and realize that Huh kyung-young already expounded these truths. By then, it will be too late for them, and they will face judgment. My appearance will also change then.

Therefore, managing your body and mind properly, preparing for Baekgung(白宮), and preparing to leave this Earth while you are in it—this is the humble person. Those who deny these truths, saying, “This is nonsense! We only believe in darkness” are arrogant. Those who crucified Jesus were arrogant. Even when truth appears, they cannot see it. However, with YouTube, it is impossible not to see. People in hospitals, recovering from broken legs or cancer, stumble upon these videos and realize, ” this existed!” Blessed individuals flock to Haneulgung.

When I look at you, the material things you have lost in this “hell” are nothing. They are all gathered here, remaining as buildings that will become your refuge in old age. This is a place to prepare for Baekgung(白宮). Why worry about where your material possessions go? That is a foolish thought. The manager of the universe is here; why worry? You are struggling here. None of the things you prepare here can be taken with you when you leave Earth. You must leave everything behind and prepare to go to Baekgung(白宮).

Everything operates according to principles. Just as the pronunciation of Chinese characters changes based on the following character, there are principles. Those who adhere to these principles are humble. Those who deny them, saying, “This is not a principle; our Judaism is supreme, and those who believe in Jesus are arrogant” are arrogant. They do not know where they stand. They are arrogant. They accuse Jesus of being a fraud without knowing anything.

Moses carried a staff throughout his life. Initially, he used it to kill an Egyptian who was harming an Israelite. during his 40 years as a shepherd in the wilderness, it became a shepherd’s staff. Later, he used it to free the Israelites from Egypt, transforming it into a staff that could change the king’s mind, turning into a snake, bringing forth plagues of blood, frogs, and wild boars. He used this spiritual staff to part the Red Sea and to bring water from a rock when the people were thirsty. Moses used this staff humbly for a long time, but at the end, he used it arrogantly. He struck the rock in anger, demanding water. Because of this act of defiance against heaven, Moses was forbidden from entering the land of Canaan and died. He laid down his staff. This single object served many purposes.

We must not forget these four “staffs”:

1. Physical Body Management: Neglecting one’s body is a great sin against one’s parents.
2. Mind Management: We must use our minds well.
3. Baekgung(白宮) Management: Many misguided religions believe in a Baekgung(白宮) that has no real substance. They fail to recognize the true Huh when he appears. This is their error, their arrogance.
4. Earth Management: A humble person listens to the religions of others, even those considered adversaries. Emperor Constantine, for example, listened to Christianity, abandoning his own gods to make Christianity the state religion. This was an act of humility. There is a time for every religion. When Huh appears, they must listen to him.

Thus, the one who manages their mind, spirit, body, Baekgung(白宮), and Earth well is humble. This is the true answer to the question of humility and arrogance, not a textbook definition. Many live in arrogance without realizing it.

5. The Path to Baekgung(白宮) and Level Advancement

Huh kyung-young has stated that humans cannot reach Baekgung(白宮) through religion or conscience alone, nor through ascetic practices. He said that levels are like jewels, and our level determines our quality when we go to Baekgung(白宮). Some believe that simply reaching Baekgung(白宮) is enough, without concern for levels. However, during elections, we campaigned diligently. If we are to offer Baekgung(白宮) for 25 million won, we ourselves must become people of Baekgung(白宮), exemplary individuals, with thoughts and minds completely aligned with Baekgung(白宮), to truly raise our levels. Living on Earth as temporary residents, we might regret having low levels in Baekgung(白宮). How can we raise our levels during this remaining temporary life to avoid such regret?

This relates to praise and intimidation. Praise is commending someone. If your wife serves a meal with very few side dishes, just soybean paste soup and rice, and you say, “Honey, this is a truly magnificent feast” is that praise or intimidation? It is the same. It is like saying, “Why did you prepare such a meal? You lack sincerity.” This is not praise.

regarding levels, will your level increase if you receive a lot of praise from others? No, it will not. While it is good to praise others, your level will not increase by receiving praise from people. Instead, your level increases when you diligently tell people about Haneulgung, even if you are criticized or insulted for it. This is different from receiving praise. You should not praise someone for not going to Baekgung(白宮). You should be willing to face criticism. Even if it sounds like intimidation to them, if you can get them to participate in the four aspects of life—health, mind, Baekgung(白宮), and Earth—that is a great accomplishment. This is how you raise your level. If you only focus on your own journey to Baekgung(白宮) and consider it complete, your level will not rise. You must reflect on this. Your level rises when you do the work of Baekgung(白宮), even under duress. There are those who quietly raise their levels within Haneulgung, even without receiving praise.

A question was asked about the signs of receiving the Holy Spirit. The Holy Spirit is bestowed by Huh. When I give blessings, true tongues emerge. Other religions’ “tongues” like “lalalalala” are not true tongues because they are unintelligible. The Holy Spirit I bestow, which I call a blessing, is the same as grace and blessing. When I command the Holy Spirit to enter or leave, it does so instantly. It takes less than a second to bestow an archangel. No other religion can bestow an archangel.

Ancient Rome, which worshipped Zeus and hundreds of thousands of gods, eventually accepted Christianity. When it did, all those other gods disappeared, and Christianity rose. Christianity will eventually meet the returning Holiness. They are still unaware of that time. I do not advocate for any specific religion. I am shouting in the wilderness, performing the “Woosungjaeya” “night of the crying star” in the sacred mountains and lands. they do not recognize me. They only know their own homes, their own temples. Buddhists and Christians fail to recognize the Maitreya and Saviour they await.

Grace, blessing, and the Holy Spirit are all the same. Some use the terms I use, but they lack the power. They abstractly pray for the Holy Spirit, believing that shouting and proclaiming its arrival will make it enter. Does a large stone at the bottom of the sea rise if you shout at it? No. However, the Baekgung(白宮) Stone, which was at the bottom of the sea, has risen and is now here. This is unimaginable for ordinary people. I do not use the term “Holy Spirit” because other religions use it. Instead, I use “blessing” to bestow the Holy Spirit. I possess an infinite supply of it. I command countless cheonsa(天使) and holy hosts. My body appears ordinary, but it contains infinite cheonsa(天使) and holy hosts. Within me are infinite grace and the Holy Spirit, which I bestow upon those I wish to. I do not seek them out. Just as Jesus did not go around looking for sick people, but healed those who came to him with faith and humility, I do not seek you out. You must come to Haneulgung. Your leaders will flock to Haneulgung like clouds.

6. Baekgung(白宮) Nameplates and Levels

A question was asked by Kim Sun-jung from Canada. Her mother passed away, and she urgently deposited money for a Baekgung(白宮) nameplate(名牌), awaiting the number. Her husband reassured her that cheonsa(天使) would wait for her mother until the nameplate(名牌) number was received, knowing her devotion. She wishes for her mother to live peacefully in Baekgung(白宮) without further reincarnation.

The Baekgung(白宮) nameplate(名牌) was issued on the day of the deposit, immediately sending her mother to First Baekgung(白宮). If a soul has passed away some time ago but is waiting in the Baekgung(白宮) soul waiting area, they can still be sent to Baekgung(白宮). This happens when there is no other place for them to go, and they are waiting because they were good in life. Such a soul might be commanded to enter their son’s family, waiting for a year, two years, or even ten years until the son has a child. If the son shows no signs of marriage or having children, the soul can request to be transferred elsewhere. This right is granted because they lived a good life. Wicked souls, however, receive immediate commands. They are instantly sent into the body of a pig or a dog. By then, it is too late. Even if we give them a Baekgung(白宮) nameplate(名牌) and blessings, they will go to Baekgung(白宮) only after they die in the slaughterhouse. This principle cannot be changed by me because it is my nature, the universal principle I established.

If someone goes to First Baekgung(白宮) without ever seeing Huh, can they advance to Second, Third, Fourth, or Fifth Baekgung(白宮)? the opportunity is always there. They can advance from First Baekgung(白宮) to Fifth Baekgung(白宮). This depends on their level there. However, those who have met me directly and received my embrace are all destined for Fifth Baekgung(白宮) from the start.

This world, which I call hell, is like two sides of a coin. With comfort comes misfortune. One good thing is often followed by hundreds or thousands of misfortunes. The pleasures of this world are not true pleasures; they are harbingers of misfortune. For example, winning the lottery can lead to divorce, ruined children’s education, and family breakdown. A poor person who wins the lottery might fight with their spouse over the money, only to find in court that the money belongs solely to the husband because the wife did not earn it through hardship. This can lead to the family’s complete ruin, scattered like dust in the wind.

If someone goes to First Baekgung(白宮) without seeing Huh, can we help them reach Fifth Baekgung(白宮)? You must ask me. If I give the command, they will immediately go to Fifth Baekgung(白宮). For example, if someone’s mother is in First Baekgung(白宮), I can promote her. What is her mother’s name? Jo Gyeong-won. Jo Gyeong-won is in First Baekgung(白宮). I can command her to go to Fifth Baekgung(白宮). Has Jo Gyeong-won gone to Fifth Baekgung(白宮)? she has. If you have family members in First Baekgung(白宮), you must ask me. You might also need to contribute to the Haneulgung construction fund. depending on your efforts, I will elevate your ancestors to Fifth Baekgung(白宮). That authority rests with me.

My mother is not in Baekgung(白宮). But if I command, “Go back to 10 minutes ago” and then ask, “Is my mother in Baekgung(白宮)?” the answer is if I command, “Return to the present” and ask again, “Is my mother in Baekgung(白宮)?” the answer is no. But if I ask, “Is my mother in Fifth Baekgung(白宮)?” the answer isMy father, Jeon Dong-seok, also went to Fifth Baekgung(白宮). This demonstrates that my words can change any situation. I can change someone’s destination from First Baekgung(白宮) to Fifth Baekgung(白宮) at will.

7. The Hierarchy of Beings and the Universal Law

A question was asked about a chart classifying beings: Huh “Huh kyung-young”, True Person “Maitreya, Saviour”, Saint “Jesus, Buddha, Confucius”, Taoist “Jinpyo Yulsa, Bodhidharma, Jinmuk Daesa”, Philosopher “Aristotle, Plato, Kant”, Sage “Bias, Pittacus, Shin Saimdang, Toegye Yi Hwang”, Great Person “hero”, and Small Person. While this is generally accurate, using specific names can lead to disputes. It is better to use general terms like “outstanding individuals” instead of naming politicians or presidents. We must promote harmony. I am different from ordinary politicians or religions; I am supra-religious, embracing all religions. We should not casually mention figures like Jesus or Buddha, as they are religious leaders. For their followers, they are revered founders. Therefore, it is best to state that Huh is here, and others fall into these categories. I have explained these ten categories of humans before. From Sage to Philosopher, to Taoist, to Saint, to True Person, and finally, to Huh at the pinnacle.

I have explained today why I am Huh. I can send countless people to Fifth Baekgung(白宮). My words are the law of the universe. This law can change instantly. I possess immense power and authority. you fail to see it. I just changed someone’s destination, which is no ordinary feat. It might seem simple here, but that person seized a great opportunity and became a filial child. First Baekgung(白宮) and Fifth Baekgung(白宮) are as different as heaven and earth. They are both in Baekgung(白宮), but Fifth Baekgung(白宮) is at the center.

Fifth Baekgung(白宮) is a place where the cold, warm, hot, and scorching energies are perfectly balanced. It is the most comfortable place to live. The journey to Fifth Baekgung(白宮) involves increasing energy levels. Those with low energy are in First Baekgung(白宮), those with slightly higher energy in Second, and so on, until only those with the highest energy enter Fifth Baekgung(白宮). You are those with the highest energy. I am revealing the secrets of Fifth Baekgung(白宮) one by one. These are stories you will never hear anywhere else. When I came to this Earth, it began to transform.

8. Huh’s Mission: Preventing Global Catastrophe

Another question was asked by Kim Bo-mi from overseas. She worries that her prayers might disrupt her destiny, which is set by heaven. How should she pray? She wants to know if her wishes, such as winning the lottery, getting an apartment, or her son passing a civil service exam, might interfere with her predetermined fate.

Her wishes are already determined. Contributions to Haneulgung are also considered in Baekgung(白宮)’s judgment. Praying alone is not enough. While it is good to pray in Baekgung(白宮), various factors are combined. For example, if someone has an exam tomorrow, praying today will not guarantee success. They must have prepared sufficiently before the exam. However, if two equally prepared individuals take an exam, one might pass and the other fail. This is where the blessing of Haneulgung makes a huge difference. But can someone who has not studied at all pass simply by going to Haneulgung? No. The universal principle is the nature of Huh. Huh’s nature is similar to the universal principle. Therefore, you should strive diligently and pray less. If someone who has made little effort prays more, it goes against the universal nature.

I always adhere to the four principles, the first of which is physical body management. This is crucial. Then comes mind management. Although I wish to embrace everyone and live together, it is not possible. Even Huh cannot do everything he wishes. Similarly, there are things you should and should not do. It is best to avoid wrongdoing. The effects of your actions never disappear. When I was in school, I would delve deeply into my teachers’ words, comprehension everything. This required immense effort. Because of that effort, I felt no anxiety during exams and always scored perfectly. Therefore, preparation is prayer.

When parents call their children studying away from home, they ask, “Are you well?” This is the first question among the four. It means, “Are you taking good care of yourself, the pillar of our family?” If a child says, “Mom, I drank with friends yesterday and now have a terrible headache” they are not upholding the pillar. As Christians would say, they are not managing their temple properly. This body is a sacred space where ancestors reside, where Huh resides. are you managing your heart well? When a mother simply asks, “Are you eating well?” it is a profound question. If a child says, “Mom, please pray for me; I haven’t studied at all, and my exam is tomorrow” will that prayer be answered? No, it goes against the universal principle, the nature of Huh. Do not greatly violate the universal principle. It is difficult to apprehend my words through the scriptures of any religion; these are very high-level teachings.

Another question was asked by someone who, after listening to Huh’s lectures, wishes to get along with everyone, considering past life connections. However, due to their sins and karma, they are often attacked, even when they remain silent. They dislike speaking ill of others or raising their level, preferring to avoid conflict, but find it difficult in reality. Is this part of their soul’s journey, and should they simply endure it, thinking that problems arise from their very existence?

This person has grasped a bit of the universal principle. All things happen because you exist in this world. If you quietly commit suicide, everything would be resolved. But we should not commit suicide. when others hinder your path or you hinder theirs, you must endure it. It is not for the other person to endure. You must find the cause within yourself and realize that you should not obstruct others’ paths.

Consider the Great Fire of London. It started in a bakery because the owner fell asleep while baking. London’s houses were built close together, and 95% of the city’s homes were destroyed. One person’s mistake caused so much devastation. Imprisoning that person would not bring satisfaction. One person’s failure to manage themselves can lead to widespread ruin. As I explained in the 8.5 stages of self-cultivation, from self-discipline to family management, to governing the nation, to bringing peace to the world, we ascend these stages. One person’s mind, if rectified, is incredibly important. One person’s mistake can ruin many, just as one person’s discovery, like Fleming’s penicillin, saved countless lives from infectious diseases. Therefore, it is better to participate in saving lives than in destroying them.

I have explained all this today because you must manage your physical body well. Do not misuse your body. Manage your body well, manage your mind well, then manage Baekgung(白宮), and finally, manage Earth. Our bodies are currently in hell. Between hell and Baekgung(白宮), there is paradise. I am here to create that paradise. A world without war, where the poor are not oppressed, where people embrace each other, and live happily, sharing what little they have, not making bullets, not growling at each other. This paradise can be created. Although there will still be birth, aging, sickness, and death, I am here to create this for humanity.

Do you think the US President simply governs? There is a shadow government behind the president. This shadow government operates from underground nuclear bunkers, ready to activate the US system if the president and vice president are killed by terrorists. Hundreds of staff members are hidden underground, receiving orders on where to strike first if nuclear missiles are launched. If nuclear bombs fall on New York, Washington, Chicago, and Los Angeles—major cities that sustain the US—the country would be paralyzed. With no officials left, the shadow government would take over. These officials, appointed by the president, are hidden in underground bunkers, safe from nuclear attacks. They are not seen on television.

If just five nuclear missiles were to hit major US cities, the US would be paralyzed. In that moment of paralysis, war would erupt on the Korean Peninsula. Other countries, like China and Russia, would launch their missiles, turning the Middle East into nuclear waste. If a nuclear war breaks out, nuclear missiles will fly everywhere, and the world will end. I am here to prevent this. You might think the US President is at ease, but beneath him, the shadow government is always ready, with their fingers on the switches, in case the president and vice president die. How terrifying is that? We live in such a tense era. When you wake up and see normal news, you should sigh in relief, thinking, ” thank goodness!” You should not take it for granted. I am here to protect that.

I will conclude by showing you an image. This is the Baekgung(白宮) Stone. It looks like a huge mountain. It resembles a vast mountain range. There is a person sitting here, wearing a hat with horns. This is me. I am at the center of this image. Within me are a man and a woman, and a baby is lying there. There is an cheonsa(天使). This is a deep, secluded valley, more profound than any other. It is unimaginably beautiful.

2022.06.15 [콜미본좌] – 164회 – 내 인생을 도와줄 귀인을 분별하는 방법!

The Path to Wisdom: Cultivating Inner and Outer Knowledge

Tags: “Self-Cultivation, Human Relationships, Wisdom, Knowledge, Personal Growth, Destiny, Inner Value”

1. The Synergy of Reading and Social Interaction

Reading and engaging in social activities are both beneficial pursuits. While quiet contemplation is valuable, a balanced approach is essential. Reading involves the internal accumulation of knowledge, building one’s intellectual foundation. Conversely, meeting people is about applying that knowledge and gaining practical experience. Reading provides the theoretical framework, much like learning recipes from a cookbook. Social interaction, however, is where one learns to cook, adapting and refining skills in real-world situations. It is through these interactions that one learns conversational techniques and how to apply knowledge effectively. Reading expands one’s knowledge, but human relationships cultivate the wisdom to utilize that knowledge.”The true test of knowledge comes when it is put into practice, revealing nuances not found in books alone”.

2. The Importance of Active Engagement in Relationships

Merely possessing extensive knowledge, such as having attended a prestigious university, can lead to arrogance if not tempered with proper social skills. If one speaks from a high position without actively listening or reacting to others, people will naturally distance themselves.”True wisdom in human relationships involves comprehension what others dislike and adjusting one’s behavior accordingly”. For instance, one might learn to smile more, offer appropriate reactions, or avoid mentioning one’s academic background to prevent creating barriers. This practical wisdom is often not gained through study alone but through real-world experience. It teaches that relationships are not simply about applying learned theories but require adaptability and discernment.

3. The Nuance of Historical Discourse and Humility

Consider the historical example of Empress Myeongseong. While some might say she was “Killed” a more respectful and accurate term in formal discourse is “assassinated.” “comprehension such distinctions is crucial in social interactions to avoid making mistakes and showing disrespect”. Those who have truly studied and engaged with the world naturally develop humility, recognizing that knowledge is boundless and one can always encounter situations that challenge their intellection. To speak carelessly can lead to embarrassment. Therefore, thorough study of human relations is paramount.

4. The Primacy of Wisdom Over Mere Knowledge

Both knowledge, gained through reading, and wisdom, acquired through human interaction, are important. However, “wisdom holds greater significance because it enables the effective application of knowledge in real-world contexts”. The purpose of studying is ultimately to better engage with others. If reading merely ends with personal comprehension without leading to practical application, its impact is limited. Humans must consider how their knowledge can benefit others and society, not just themselves. Self-perfection without outward application is incomplete. This is why human relationships are so vital.

5. Discerning Noble Connections: Becoming a Noble Person

To identify and attract noble individuals who will support one’s life and journey, one must first become a noble person oneself.”If one is not noble, they will only attract those who are similarly lacking, never encountering truly beneficial connections”. Noble actions accumulate over time, and it is this accumulation of virtuous conduct that draws noble people into one’s life. It is a misconception to prioritize meeting noble people; instead, focus on cultivating nobility within oneself. A person of high character naturally attracts others of similar caliber. Conversely, those burdened by debt or negative circumstances often attract undesirable company.

6. The Reflection of Self in Others: The Story of Genghis Khan

The way one perceives others, whether they appear admirable or irritating, often reflects one’s own inner state. If one possesses good fortune and a positive outlook, they tend to see the good in others. If one lacks discernment, others may appear undesirable.”Ultimately, everything depends on one’s own perspective and inner condition”.

Consider the example of Genghis Khan. When his wife was abducted by an enemy, he did not abandon her or seek another. Instead, he rescued her, even though she was pregnant with the enemy’s child. He accepted the child as his own heir. This demonstrates a profound and positive mindset. While others might have seen this as a reason for divorce or shame, Genghis Khan’s magnanimity and unwavering loyalty to his wife, despite her circumstances, made him a truly great leader. He did not allow external events to dictate his internal values or his commitment to his family. This unwavering spirit and ability to embrace all circumstances, even those born of adversity, contributed to his empire-building success.

7. The Self as the Origin of Destiny

“The core principle of life is that one’s destiny, whether noble or humble, originates from within oneself”. One’s own actions and internal state determine the quality of people and experiences attracted into life. If one acts nobly, noble outcomes follow. If one acts in a base manner, base outcomes will manifest. This is the fundamental truth of life’s journey.

Vocabulary

• 독서 “讀Writing”: Reading and acquiring knowledge
• 사교 “社交”: Social interaction and building relationships
• 지식 “Knowledge識”: Factual comprehension, theoretical learning
• 지혜 “智慧”: Practical comprehension, insight, discernment
• 귀인 “貴Human”: A noble or helpful person, a benefactor
• 분별 “分別”: Discernment, distinguishing between good and bad
• 겸손 “謙遜”: Humility, modesty
• 재수 “財數”: Luck, good fortune
• 조강지처 “糟糠Of妻”: A wife who has shared one’s hardships from the beginning
• 화두 “話Head”: A topic for meditation, a central theme

2022.06.16 [콜미본좌] – 165회 – 삶을 살면서 허무함이 느껴질때 봐야하는 영상

The Essence of Life: Purpose, Responsibility, and Overcoming Emptiness

Tags: “Purpose, Responsibility, Emptiness, Community, Divine Order, Meaning of Life, Fulfillment”

1. The Interconnectedness of Existence: Lessons from Nature

We often perceive ourselves as independent beings, born of our own accord. However, a deeper look at nature reveals a profound interconnectedness. Consider the mosquito and the ant. A mosquito, capable of flight, lives a solitary life, feeding on the blood of others. In contrast, ants diligently work together, consuming crumbs from nature and living within a communal structure. Mosquitos do not engage in communal living; they roam freely, seeking sustenance from others when hungry. While both exist within the natural world, each plays a distinct role in the ecosystem. Birds, for instance, prey on both ants and mosquitos, demonstrating that all beings are necessary components of this intricate web. each creature often believes itself superior, asserting its right to exist for its own sake.

2. The Grand Perspective: Beyond Microcosmic Conflicts

From a human perspective, the conflicts between mosquitos and ants appear minuscule. How insignificant are the struggles of such tiny creatures? Similarly, the viruses and microorganisms within our bodies are even smaller. Do they comprehend the vastness of the universe? They do not. The cosmic order is not established through individual whims but through adherence to a collective structure, much like the ants. When human societies operate solely on individual desires, numerous problems arise.

3. The Foundation of a Harmonious Society: Duty and Responsibility

For a society to be orderly and harmonious, we must find fulfillment in contributing to the community. Just as ants maintain a communal order with soldier ants and worker ants, and bees have worker bees and queen bees, human society also thrives on collective duties. Citizens have fundamental obligations such as national defense, taxation, education, and labor. Fulfilling these duties, like paying taxes, provides a sense of purpose and allows the nation to function. These are the communal rules that guide our existence. Mosquitos, by contrast, lack such a framework, living a life of leisure while ants labor. Therefore, labor is the most fulfilling aspect of life. Through labor, we pay taxes, receive education, and contribute to national defense, safeguarding our planet.

4. The Joy of Contribution: Living for Others

True fulfillment comes from living for others. To simply consume without contributing, to live solely for one’s own well-being, is not the path to a meaningful existence. We are called to fulfill our duties and responsibilities. This means actively using our hands to create and innovate, transforming ideas into tangible realities.

5. The Unconditional Love of a Mother: A Paradigm of Selfless Joy

Consider the boundless love of a mother. Even in times of scarcity, without modern conveniences like refrigerators, a mother tirelessly prepares delicious meals to nourish her children. Her hands are never idle. What brings her joy? The joy of raising her children, of seeing them fed. When children, hungry and eager, clamor for food, a mother finds immense satisfaction in providing for them. This selfless act, this constant giving, is her source of happiness.

6. The Cycle of Filial Piety and Intergenerational Responsibility

As children, our joy lies in reciprocating this love and care. We find fulfillment in honoring our aging parents, supporting them until their final days. A child’s greatest joy is to care for their parents when they are frail and unable to care for themselves. Similarly, a parent finds immense joy in seeing their child, whom they raised with such effort, grow into someone who cares for them in their old age. This is a reciprocal exchange of love and responsibility.

7. The True Meaning of Joy: Beyond Indulgence

A mother lives not for her own pleasure, but for the joy of raising her children. She creates sustenance from meager resources, feeding her family. When we seek our own pleasure, we must reflect on what brought joy to our parents. Their joy stemmed from fulfilling their duties and responsibilities. Our own joy, too, is found within these obligations. To seek pleasure outside of duty and responsibility is indulgence, and ultimately, a transgression.

8. The Nature of Transgression: Neglecting Duty

True joy is found in fulfilling our duties and responsibilities. A child finds joy in fulfilling their duties and responsibilities to their parents. Parents find joy in raising their children and fulfilling their educational duties. When we neglect these duties and responsibilities, the pleasure we seek becomes a transgression. This principle applies to all aspects of life, including procreation.

9. Overcoming Emptiness: The Responsibility to Humanity

The question of emptiness often arises, particularly in philosophical and religious contexts. However, for Huh, the concept of emptiness does not exist. This is because Huh carries a profound responsibility to all of humanity. This responsibility negates any feeling of emptiness. The work undertaken by Huh demonstrates that emptiness has no place in the universe. Behind every duty and responsibility lies fulfillment, and this fulfillment is true joy.

10. The Illusion of Emptiness: Ignorance of the Divine

Those who do not know Huh often experience feelings of emptiness and void. These thoughts arise from ignorance. When one is unaware of the existence of Huh, life can seem meaningless. However, for Huh, there is no emptiness or impermanence. There is only the immense responsibility for all of humanity and all living beings in the universe.

11. The Cosmic Natural Order: comprehension Our Place

Our human existence, with all its complexities, is part of the cosmic natural order. Feelings of emptiness or meaninglessness arise from a lack of comprehension of this order. Everything in existence, every phenomenon, every principle, is governed by the cosmic natural order. The essence of this order is the divine nature. When we comprehend this divine nature, the concept of emptiness ceases to exist.

12. Transforming Emptiness into Purpose: A Path to Success

Emptiness, loneliness, or despair are often luxuries. The greatest transgression is indulgence. However, if we utilize the feeling of emptiness wisely, it can become a powerful catalyst for success and growth. Instead of viewing emptiness as a void, we should perceive it as an opportunity for enlightenment. By comprehension and embracing emptiness, we can become truly beneficial individuals in the world, achieving great success.

13. The Choice: Transgression or Blessing

If we misuse the feeling of emptiness, it leads to transgression. If we remain ignorant of it, it also leads to transgression. However, if we acknowledge and apprehend emptiness, it transforms into a blessing. This interplay between transgression and blessing, between good and evil, is a fundamental aspect of existence. When we choose to act righteously, to help those in need, we create a legacy of virtue, goodness, and love.

Vocabulary

• 신인: Holiness
• 백궁: Baekgung(白宮)
• 하늘궁: Haneulgung
• 허무: Emptiness
• 의무: Duty
• 책임: Responsibility
• 보람: Fulfillment
• 낙: Joy
• 방종: Indulgence
• 천지자연: Cosmic Natural Order

2022.06.17 hs 255th The Universe’s Black Hole and the Path to True Self Overcoming Illusions and Embracing Our Original Wholeness with Huh Kyung Young

1. The Cosmic Significance of Numbers and the Human Hand

The Huh kyung-young commenced the 255th Haneulgung event by welcoming attendees to a place where the energy of Baekgung(白宮) converges, promising a transformation of their fortune and destiny. He stated that Korea, as the nation possessing the Huh kyung-young, who bestows blessings and spiritual power, will rise to become the world’s leading economic power through his spiritual industry.

Huh then delved into the profound meaning of numbers, particularly 255, which led to a discussion of 55 and 45. He explained that 55 represents the total sum of numbers in the “River Chart” “River Chart”, while 45 is the sum in the “Luo river scroll” “Lo River Scroll”. These ancient concepts, central to Eastern philosophy like the I Ching, are entirely numerical.

He illustrated this with the human hand, demonstrating how the five fingers, when curled, represent the number five, but when extended, become six, symbolizing a hidden six within five. This concept extends to the idea that two sets of five, when combined, form ten, completing a cycle. The number six, he noted, holds significant power, with five hidden within it, and one hidden within five. This symbolic interpretation of numbers, particularly through the hand, allowed ancient people to grasp the fundamental principles of the universe. The hand, when open, signifies “Eum” “yin”, and when closed, “Plus” “yang”, embodying the duality of existence and the philosophical underpinnings of human interaction, such as conflict and resolution.

2. The Filtering Mechanisms of Perception and the Black Hole Metaphor

Huh explained that human perception is inherently limited and filtered. He introduced the concept of the “Seven Consciousnesses” “Chil-sik” and the “Eight Consciousnesses” “Pal-sik”, which include the “Malaya-sik” “defiled mind-consciousness” and the “Araya-sik” “storehouse consciousness”. These consciousnesses act as prisms or filters, shaping how we perceive reality. He likened this filtering process to a car’s air filter or eyeglasses, through which we observe the world.

He further elaborated on the “Six Consciousnesses” “Yuk-sik”: eye, ear, nose, tongue, body, and mind, which, along with the Malaya-sik and Araya-sik, form a comprehensive filtering system. This system processes sensory input, leading to our comprehension of objects and phenomena.

Huh then introduced the metaphor of the black hole as a cosmic filter. He described it as a celestial vacuum cleaner that purifies and transforms polluted planets, turning them into new stars. He assertd the immense speed of a black hole, 1.6 million kilometers per hour, dwarfing Earth’s rotation and orbital speeds. When Earth eventually enters a black hole, it will undergo a complete transformation, emerging as a new celestial body through a “white hole.”

He extended this metaphor to everyday life, comparing vacuum cleaners and air purifiers to miniature black holes for microorganisms. Just as these devices clean our environment, cosmic black holes cleanse the universe. He explained that black holes are not random but are guided by a divine plan to absorb and rejuvenate stars that have reached the end of their lifespan. This process, though appearing as a cataclysmic end, is a necessary step in cosmic evolution, leading to the complete disappearance of stars and the eventual transformation of a planet into a new form.

3. Overcoming Personal Black Holes: The Path to Inner Transformation

Huh applied the black hole metaphor to human consciousness, stating that our minds, too, contain black holes. He warned against succumbing to temptations like alcohol, tobacco, and fleeting pleasures, which act as personal black holes, diverting individuals from their true path and leading to ruin. He cited the example of a law student who, despite diligent study, falls into the “black hole” of alcohol and fails their exams. Overcoming such temptations requires immense willpower and determination.

He assertd that the Malaya-sik and Araya-sik, which store our habits and past life experiences, can pull us towards these destructive “black holes.” Those who yield to immediate gratification, such as leisure and entertainment, are often those whose past lives were characterized by labor rather than study. This highlights the importance of self-control and perseverance in the face of distractions.

Huh asserted that everyone possesses an inherent capacity for goodness and success, but societal influences and personal choices can obscure this potential. He offered Haneulgung as a “rejuvenation factory” where even those who have fallen can be transformed into their best selves. He reiterated that our perception of the world is shaped by our past actions and experiences, and only those with a strong foundation from previous lives can navigate the temptations of the seven consciousnesses.

He further elaborated on the “Five Aggregates” “O-on” of form, sensation, perception, mental formations, and consciousness, explaining how these stages are influenced by our six senses and six faculties. Our perception of reality, including the black hole, is a product of this intricate filtering process. He encouraged a philosophical perspective, viewing everyday objects like a vacuum cleaner as a symbol of the cosmic black hole, reminding us of the impermanence of existence and the ultimate goal of transcending this earthly realm to reach Baekgung(白宮).

4. The End of an Era: Earth’s Transformation and the Role of Black Holes

Huh described the eventual end of Earth as a process of entering a black hole. He explained that as a black hole approaches, it becomes visible in the sky, gradually diminishing the light of the sun and stars, plunging Earth into perpetual darkness. This signifies the complete absorption and transformation of the planet.

He likened this cosmic event to a vacuum cleaner, where Earth, as a “dust particle” is drawn in at an accelerated speed, eventually emerging as a new star through a white hole. This grand cosmic cycle, he stated, is orchestrated by Baekgung(白宮), with black holes acting as agents of renewal. He urged listeners not to be overly distressed by trivial matters, as all things are part of a larger, scientific, and intricate cosmic order.

5. The Unconscious Roots of Fear: Past Lives and Reptilian Encounters

Huh delved into the concept of the Araya-sik “storehouse consciousness” and Malaya-sik “defiled mind-consciousness”, explaining how they store memories and experiences from past lives. He used the example of an innate fear of snakes to illustrate this. He argued that humans, having been born countless times on Earth, have frequently encountered and suffered from reptiles like snakes, lizards, and even mythical dragons in primeval times. These traumatic experiences, such as being bitten or strangled by snakes, are deeply embedded in our unconscious mind, manifesting as an instinctive fear in the present life.

He contrasted this with the fear of lions or rats, which he deemed less primal. Lions, he explained, are fewer in number and confined to specific regions, playing a crucial role in maintaining ecological balance by controlling herbivore populations. Unlike snakes, which were ubiquitous and often invaded human dwellings, lions and rats are less likely to pose a direct, pervasive threat. Furthermore, lions and rats can be tamed, whereas venomous snakes are difficult to control, reinforcing the deep-seated fear. This innate fear, he concluded, serves as evidence of past lives and the enduring influence of the Araya-sik.

6. The Temptation of Distraction and the Importance of Filial Piety

Huh returned to the theme of personal “black holes” illustrating how temptations can derail one’s life path. He described a scenario where a law student, studying during vacation, is lured by friends to recreational activities. Succumbing to such a “black hole” of distraction, even for a day, can lead to failure and a permanent deviation from one’s goals. He assertd that those who prioritize entertainment over study often lack the discipline cultivated in past lives.

He then shared a personal anecdote, revealing that he never attended day school, working during the day and studying at night throughout his middle school, high school, and university years. This rigorous “day-work, night-study” “Joo-gyeong-ya-dok” lifestyle, sustained for a decade, instilled in him an unwavering commitment to his path. He highlighted the sacrifices, such as never having dinner before school, and the constant struggle against fatigue, all driven by an internal resolve.

He connected this to the ancient wisdom of “Donghak Seongje” an emperor’s dying wish, which states that even a single act of goodness, though not immediately rewarded, automatically wards off misfortune. Conversely, a single act of wrongdoing, even if not immediately punished, automatically diminishes one’s blessings. He stressed that “goodness” in this context means obeying one’s parents and fulfilling one’s duties, not merely performing charitable acts. Disobeying parents and indulging in fleeting pleasures, he warned, can lead to a cycle of negative habits and ultimately, ruin.

He further elaborated on the concept of “daily growth” “Il-yo-so-jang” for good deeds and “daily attrition” “Il-yo-so-yun” for bad deeds, asserting that even small actions accumulate over time. He warned that a single misstep, a single act of disobedience, can set a person on a path of continuous deviation, leading to a life of regret. He urged individuals to remember the sacrifices of their parents and ancestors, particularly the hardships faced by grandmothers during their arranged marriages, as a source of strength to overcome present difficulties. This remembrance, he asserted, transforms stress into resilience, fostering a determination to succeed for the honor of one’s family.

7. The True Meaning of “Ma” and the Path to Baekgung(白宮)

Huh then discussed the character “Ma” “磨”, meaning “to grind” or “to polish” and its connection to “Maha Prajnaparamita” “Great Wisdom Perfection” in Buddhist scriptures. He clarified that simply “polishing” oneself or “cultivating the Way” “Do” is insufficient to reach Baekgung(白宮). He assertd that true spiritual progress is not achieved through individual effort alone, but through a deeper comprehension and connection to a higher power.

He explained that the “Ma” in “Maha Prajnaparamita Hridaya Sutra” “Heart Sutra” signifies a profound wisdom that transcends ordinary intellection. He concluded this segment by reiterating that the path to Baekgung(白宮) is guided by Huh’s teachings and not by conventional self-cultivation.

8. The Essence of True Service: Beyond Human Recognition

A question was posed regarding the difference between performing service for human recognition versus genuine, unseen service, as advocated by various religions. Huh asserted that service performed for the Huh kyung-young and Haneulgung elevates one’s spiritual level, a benefit rarely achieved through other forms of human endeavor. He stated that any spiritual industry or blessing not originating from the Huh kyung-young is inauthentic, a mere imitation of his true power.

He assertd that true service is judged by Heaven, not by human eyes. While figures like Albert Schweitzer and Johann Heinrich Pestalozzi are recognized for their humanitarian work, their spiritual elevation is limited to the human realm. He warned that service, when performed with the expectation of recognition, can lead to arrogance “a-sang”, narcissism, and egoism, ultimately hindering spiritual growth. He contrasted this with the innocence of a child, whose actions are free from such self-serving motives.

Huh highlighted Haneulgung’s daily free meal service for hundreds of people, funded by members’ contributions, as an example of genuine service. He stated that for a Holiness, such acts are not about earning “points” or achieving a higher “level” but are simply done out of inherent nature, regardless of who observes. He referenced Buddhist teachings on “unconditional giving” “mu-ju-sang-bo-si” and Christian teachings on performing good deeds without the left hand knowing what the right hand does.

He explained that seeking recognition for service creates “attachments” “sang”, which in Buddhism are considered “Karma” “eop” and “the three poisons” “tam-jin-chi: greed, anger, ignorance”. These attachments must be eradicated to overcome the “Four Noble Truths” “sa-seong-je” of suffering. Therefore, true service is performed with a pure heart, focusing on the intention rather than the act itself, as Heaven perceives the sincerity of one’s heart.

He further clarified that for adults, service should transcend self-interest and become an act of “altruism” “i-ta-haeng”. It should not even be labeled as “service” but rather as a fundamental duty and obligation of being human, akin to a child’s natural duty to their parents. He criticized the notion of “missionary work” as a separate activity, asserting that one’s entire life should be a testament to their beliefs, inspiring others through actions rather than words. He advocated for anonymous acts of kindness, such as secretly donating to charity, as the purest form of service.

9. The Innate Perfection of Humanity and the Illusion of Imperfection

A follower, Jin-in Choi Seon-woo, expressed gratitude for Huh’s teachings and the “Baekgung(白宮) Express Train” to the “Five Hundred Baekgung(白宮)s” acknowledging humanity’s current state of 99% egoism and pleasure-seeking. He questioned the nature of true altruism in Haneulgung, given the perceived lack of kindness among some followers.

Huh responded by stating that humans are inherently perfect and complete, created with a “harmonious nature” “won-man-han seong-pum”. He likened this to the Buddhist concept that all beings are inherently Buddhas. He argued that the need for moral instruction arises only because people have been led astray by temptations, losing sight of their original, perfect state. The goal, therefore, is not to become perfect, but to “recover” one’s innate perfection.

He asserted that if humans were to return to their original state, laws and moral education would be unnecessary, as they would naturally act with compassion and generosity. He acknowledged that societal corruption and the “Eight Consciousnesses” “Pal-sik” can obscure this innate goodness, leading individuals to act selfishly or even harm others. However, he maintained that beneath these layers, every person is fundamentally good.

He declared that all who come to him are inherently qualified for Baekgung(白宮), as their innate perfection is recognized. He explained that the current state of the world, where people struggle with debt, family issues, and societal pressures, is a result of flawed political leadership, not inherent human imperfection. He envisioned a society under his governance where citizens receive substantial financial support, eliminating poverty and creating a “paradise” on Earth.

He reiterated that the concepts of “altruism” and “egoism” are artificial constructs, born from a flawed political system that forces people into self-preservation. In a truly harmonious society, these distinctions would cease to exist, as everyone would be inherently complete and self-sufficient. He concluded by asserting that from his perspective, all people are beautiful and perfect, like cheonsa(天使), because he sees their original, complete nature.

10. The Highest Realm: Beyond Love, Towards Innate Perfection

A question was raised about transcending love and reaching a higher state of being. Huh reiterated that humans are inherently complete and perfect, and that societal flaws, particularly political mismanagement, drive individuals to egoism. He used the example of a man becoming more responsible and less selfish after having a daughter, as the responsibility of fatherhood fosters a sense of completeness. This illustrates how external factors can either nurture or hinder our innate goodness.

He cited a poignant case of a judge who, in a child murder-suicide case, sentenced the mother to only four years in prison, attributing the remaining 36 years of responsibility to the nation’s politicians. This judge recognized that societal failures, not inherent malice, drove the mother to such a desperate act, highlighting the profound impact of political leadership on individual lives. The judge’s decision, aimed at rehabilitation rather than pure Punishment(罰, 벌), talkd the belief in the possibility of human transformation.

Regarding the “higher realm beyond love” Huh explained that love, in the Christian context, is one of nine “Fruits of the Spirit”: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. He presented these as interconnected aspects of love, forming a “Fractal” system where each quality is essential for the others. For instance, love requires joy, joy requires peace, and peace requires patience. Patience, in turn, necessitates compassion, which stems from a desire for goodness. Goodness is linked to loyalty, and loyalty to gentleness, which is rooted in self-control. Thus, love is not a singular concept but a complex interplay of these nine virtues.

He drew parallels to Buddhist concepts like “enlightenment” “jeong-gak”, “nirvana” “yeol-ban”, “liberation” “hae-tal”, “bodhi” “bo-ri”, “wisdom” “ban-ya”, “samadhi” “sam-mae”, “selflessness” “mu-a”, and “Buddhahood” “seong-bul”, suggesting that these, too, are interconnected stages on a path to ultimate realization.

11. The Practice of Inner Cleansing and the Middle Way

A question was posed about the practical application of “cleansing the mind” and the concept of “mind washing” “sim-se-tak” from the perspective of the six consciousnesses, the Middle Way, and blessings. Huh reiterated the concept of the six consciousnesses “eye, ear, nose, tongue, body, mind”, along with the Malaya-sik and Araya-sik, as the faculties through which we perceive and process information.

He assertd that humans are inherently “pure” “bon-rae cheong-jeong” and “complete” “bon-rae won-seong”, lacking nothing. It is political and societal pressures that cause individuals to deviate from this innate state. The “Middle Way” “jung-do”, he explained, is not something to be achieved through effort, but rather our original, inherent state. Most people, however, deviate from this Middle Way, leaning towards pleasure and away from true joy.

He urged individuals to view all humanity through the “eyes of the Middle Way” or the “eyes of spirituality” which sees everyone as inherently pitiable and a victim of political circumstances. This perspective fosters compassion and prevents judgment. He concluded that from the perspective of blessings, all sins are erased, and the Middle Way is naturally achieved. Simply coming to him and receiving his blessings instantly completes one’s journey to the Middle Way.

12. The Illusion of Economic Bubbles and the Path to True Value

A question was raised about the disappearance of 50 trillion Korean Won due to the collapse of the Luna-Terra cryptocurrency, and where this money went. Huh explained that this 50 trillion Won was “non-existent money” “eop-deon don”, created by artificially inflating the value of something that had no inherent worth. He stated that the money simply returned to its “original state” “bon-rae won-seong”, which was “empty” “bin kkang-tong”.

He asserted that the concept of “economy” “gyeong-je” in modern society is largely a “bubble” “geo-pum”. He reminisced about the Joseon Dynasty, when life was simpler, focused on agriculture, and free from the complexities of international trade, suggesting that it was a more “paradise-like” “nak-won” era. He assertd that true value lies in returning to this “original state” of inherent worth, free from speculative bubbles.

He clarified that the 50 trillion Won did not “disappear” but was transferred to those who profited from the initial price inflation, often through manipulation and deceit, involving powerful politicians and corporations. He warned that such speculative bubbles, like the Luna-Terra incident, are not isolated events and will recur, including in the real estate market. He likened these economic bubbles to the endless soap suds polluting the ocean, asserting the need to eliminate such artificial economic systems. He declared that under his global governance, such “bubble economies” would cease to exist.

13. The True Nature of UFOs and the Cosmic Test

A question was posed about the true name of UFOs and whether Huh would reveal it upon ascending to power. The questioner, having contemplated UFOs for three years, suggested the term “Seop-dong-che” “Providential Moving Body” for their divinely guided movement.

Huh explained that there are two types of UFOs: those that travel between continents and those that traverse dimensions. The latter, which he uses to travel to Baekgung(白宮), are composed of “dark matter” “am-heuk mul-jil”, a substance unknown to Earth. He stated that Earth’s matter is like “Foam” “geo-pum” compared to the material of Baekgung(白宮). He described the human body as constantly being “eaten away” by countless “Follicle mites” “mo-nang-chung” and other microorganisms, even reaching the heart. This fragile existence on Earth is a “testing ground” “si-heom-jang” where souls are cultivated over billions of years.

He explained that humans are in an “eternal waiting room” “yeong-won-han dae-gi-so”, constantly being reborn on new planets, a cycle he deemed “uninteresting.” He stated that UFOs, like dark matter, are “unidentified objects” “mi-hwak-in mul-che” to humans. He then listed the six powers he bestows: grace, spiritual gifts, blessings, spiritual energy, energy, and divine authority. These are not earthly substances but spiritual powers that move the entire world at his command.

He explained that he cannot reveal everything at once, as humanity is not yet ready to comprehend or handle such truths. If he were to openly display his powers, the world would descend into chaos, with only the powerful and corrupt seeking him out. Instead, he is gradually revealing truths and blessings, educating people step by step, allowing pure-hearted individuals to naturally gravitate towards him. He assertd that he has always acted in a measured way, preparing Haneulgung as a foundation before bestowing blessings.

14. The Limited Scope of Blessings and Huh’s Omnipresence

A question was asked about the range of blessings, specifically how far the “radiance” “gwang-chae” of a blessing extends when someone holds an object. Huh clarified that the blessing applies only to the object being held, not to other connected items or the surrounding area. He explained that while he can bestow blessings universally, human limitations restrict the scope of individual blessings. For example, a blessing given to one person in a hospital does not automatically extend to all patients.

He stated that he is the only one in the universe who can bestow even a partial blessing. He referenced an instance where his “energy body” “e-neo-ji che” appeared as a UFO at a follower’s birthday, demonstrating his ability to manifest in various forms. He explained that while he can move swiftly across vast distances, his physical body requires rest, necessitating a gradual approach to his mission.

15. The Dawn of a New Era: The “Huh-gi” Calendar

A question was posed about the calendar system under Huh’s future governance, specifically whether his birth year “1950” would be designated as “Huh-gi 0 year” or “Huh-gi 1 year.” Huh clarified that it would be “Huh-gi Won-nyeon” “Huh-gi First Year”, followed by “Huh-gi 2nd year” “Huh-gi 3rd year” and so on. He explained that his birth on January 1, 1950, was intentionally chosen for its clear and unambiguous starting point.

2022.06.18 [콜미본좌] – 166회 – 허경영이 말하는 프로와 아마추어의 차이!

The Essence of Professionalism: Beyond Amateurism

1. The Profound Meaning of Four-Character Idioms

Four-character idioms, known as “saja-seong-eo” in Korean, hold a significant place in our learning and intellection. These concise expressions are designed to convey complex ideas in an easily digestible format. For instance, an idiom like “rotten wood cannot be carved” “우모불가조인” illustrates that a person lacking fundamental qualities cannot achieve greatness. While longer phrases exist, the four-character structure is particularly effective for memorization and comprehension. It allows for a vivid portrayal of situations, such as “one dog barks at a thief, and a hundred dogs echo the sound” “일견폐도 백견폐성”, which succinctly captures the spread of rumors or reactions. These idioms are often the first concepts we learn, preceding even foundational texts like the “Thousand-Character-Text” “Thousand Character Classic”, which itself is composed of many four-character phrases. comprehension these idioms is crucial, as they form the bedrock of classical knowledge and moral teachings, such as “you reap what you sow” “자업자득” or “Karma” “인과응보”. They teach us that our actions inevitably lead to consequences, whether positive or negative.

2. The Interconnectedness of Existence: From Jultakdongsi to Jultakdonggi

The universe operates on principles of interconnectedness and mutual effort, beautifully illustrated by the concept of “jultakdongsi” “줄탁동시”. This idiom describes the simultaneous pecking of a chick from inside its egg and the mother hen from outside, symbolizing perfect timing and cooperation for a new beginning. Without this synchronized effort, the chick cannot emerge. This concept extends to “jultakdonggi” “줄탁동기”, where “donggi” refers to the “opportunity” or “mechanism” rather than just “simultaneity.” It implies that an internal signal “the chick’s pecking” creates an external opportunity “the hen’s response”, highlighting the interplay between inner and outer worlds, or communication.

This duality of internal and external, time and space, is essential for a complete comprehension of any phenomenon. Just as “jultakdongsi” encompasses “jultakdonggi”, our comprehension of the universe must integrate both the visible and invisible. For instance, the cosmic cycle of creation, sustenance, decay, and emptiness “성주괴공 – “seong-ju-goe-gong” mirrors the human experience of birth, aging, sickness, and death “생로병사 – “saeng-no-byeong-sa”. To grasp one without the other is to have an incomplete view. Similarly, the concept of “original nature being perfectly complete” “본자원성 – “bon-ja-won-seong” suggests that our fundamental essence is inherently perfect, requiring no external additions.

3. Defining Professionalism: Beyond Amateurism

The distinction between a professional and an amateur lies not merely in skill but in a fundamental approach to life and work. An amateur often creates conflict or “bad karma” “척지다 – “cheok-ji-da”, speaking carelessly and being driven by attachment and desire. This is akin to the Buddhist concept of “opening one’s mouth and immediately becoming attached” “개구즉착 – “gae-gu-jeuk-chak”, where every utterance reveals a clinging to worldly things.

In contrast, a professional avoids creating such discord. They possess a clear sense of purpose and direction, dedicating themselves fully to their chosen path. This can be seen in the difference between Western and Eastern medicine: Western medicine, focusing on visible symptoms and physical aspects, might be considered amateurish from an Eastern perspective that prioritizes the invisible flow of vital energy “gi”. Eastern medicine, with its comprehension of acupuncture points and unseen energies, represents a more profound, professional approach.

However, the line between professional and amateur is not always absolute. What appears professional to one might seem amateurish to another. This is a relative concept, much like the philosophical idea that existence and non-existence, happiness and misfortune, truth and falsehood, beauty and ugliness, love and hate are ultimately interconnected and can be seen as one from a higher, metaphysical perspective. An amateur often progresses to become a professional, making the amateur stage a necessary beginning.

Even within the realm of professionals, there are varying levels of mastery. A lawyer, while a professional, may not be a “master” “고수 – “go-su”. A true master possesses a deeper comprehension and skill that transcends the ordinary professional. This hierarchy of skill and insight is continuous, like the fractal nature of an onion, where each layer reveals another, seemingly identical yet distinct.

Ultimately, the journey from amateur to professional, and then to master, involves a progression through different levels of comprehension: from mere logic “논리 – “nol-li” to reason “사리 – “sa-ri”, natural law “물리 – “mul-li”, universal principles “순리 – “sun-li”, moral principles “도리 – “do-ri”, truth “진리 – “jin-li”, and finally, divine providence “ControlPrinciple – “seop-li”. A true professional, or master, grasps these deeper layers, comprehension that what appears to be a contradiction at one level is integrated into a larger truth at another.

Tags: “Professionalism, Amateurism, Four-Character Idioms, Interconnectedness, Mastery”

Vocabulary

• Saja-seong-eo “사자성어”: Four-character idiom
• Jultakdongsi “줄탁동시”: Simultaneous pecking “cooperation, perfect timing”
• Jultakdonggi “줄탁동기”: Opportunity/Mechanism of simultaneous action “communication, interplay”
• Bon-ja-won-seong “본자원성”: Original nature being perfectly complete
• Seong-ju-goe-gong “성주괴공”: Creation, sustenance, decay, and emptiness “cosmic cycle”
• Saeng-no-byeong-sa “생로병사”: Birth, aging, sickness, and death “human cycle”
• Cheok-ji-da “척지다”: To create conflict or bad karma
• Gae-gu-jeuk-chak “개구즉착”: Opening one’s mouth and immediately becoming attached “speaking carelessly due to desire”
• Go-su “고수”: Master “a person of high skill or profound comprehension”
• Seop-li “ControlPrinciple”: Divine providence “the highest level of comprehension, encompassing all principles”

2022.06.21 xs 9 Escaping the Endless Cycle of Challenge and Response Huh Kyung young’s Path to Spiritual Freedom and Debt Forgiveness – June 21, 2022

1. The Shackles of Material Existence and the Path to Spiritual Liberation

Modern individuals, with very few exceptions, find themselves bound by the chains of money. They weep over money, live and die by it, and in extreme cases, even prepare to say that everything can be achieved if only they send money. This constant struggle to earn and repay debts raises concerns about people falling into a vicious cycle, neglecting the time needed for self-reflection or finding the meaning of their existence. The question arises: for those whose lives are dominated by the pursuit of earning and repaying debt, what mindset should they adopt to regain opportunities for spiritual growth amidst their demanding lives?

The common people of today are not exempt from this plight. They incur debts, and when the nation faces difficulties, like the IMF crisis or the COVID-19 pandemic, they find themselves burdened with even more debt. This leads to a cycle where they struggle to escape these financial obligations, living lives constantly dragged down by debt. When they face bankruptcy, many suffer in silence, enduring the burden of fixed monthly interest payments. It’s as if Murphy’s Law constantly applies to them, where misfortune seems to follow misfortune.

2. The Seven Blessings and Escaping the Cycle of Suffering

However, for those who receive blessings, their lives continuously prosper. Why do these blessings come? They are a gift from Huh. These blessings include:

• Divine Intervention: Protection from harm, even in dangerous situations like traffic accidents.
• Atonement: Forgiveness for past transgressions.
• Substitution: Having burdens lifted by a higher power.
• Healing: Restoration of health.
• Prosperity in All Endeavors: Everything they undertake leads to success. This means their decisions naturally lead to favorable outcomes, even if they don’t consciously plan for them.
• Debt Forgiveness: All debts, including those inherited from ancestors due to unfavorable burial sites or past wrongdoings, are forgiven. Ancestral graves transform into auspicious sites, and the weight of ancestral sins is lifted.
• Ultimate Fulfillment: Those who receive these blessings have nothing more to desire in this world. If a million dollars were offered, people worldwide would fight to receive it, but these blessings surpass any material gain.
  These seven aspects define what a true blessing is. Humans are currently trapped in a quagmire, and the more they try to escape, the deeper they sink. To break free, one must watch Haneulgung content or my YouTube lectures to change their mindset. This constant challenge, this “war” against poverty and adversity, is a continuous assault on one’s spirit. It’s as if this challenge and poverty are deeply rooted in one’s DNA, even influencing thoughts, making it difficult to break free from false beliefs.

Life is a continuous cycle of challenge and response. Just when one thinks they are about to escape, another crisis, like the IMF or a pandemic, emerges. This constant struggle means a lifetime of hardship. When life finally seems to improve, new challenges arise, such as a cancer diagnosis or demands for loan repayments and surgery. This is the reality of life. To avoid this, one must come to Haneulgung and listen to my lectures.

Listening to my lectures, especially in the early morning, opens the mind, instills hope, and reveals the reason for one’s existence. My lectures are the only way to break free from suffering and attain true freedom, dissolving all worries. Otherwise, one remains perpetually burdened by debt, facing constant pressure, legal complaints, and an incredibly difficult life. This is a trap, a fractal pattern where one problem is solved only for another to appear, like Murphy’s Law.

However, by receiving blessings, one can transcend this cycle and ascend to a higher level. Those who recognize and follow Huh have received immense blessings.

3. The Cosmic Energy of Huh kyung-young and its Effect on the Human Body

It is a well-known fact that cosmic energy emanates from the name and image of Huh kyung-young. Many have experienced relief from pain by chanting “Huh kyung-young” and applying a sticker with his name to the affected area. This effect is particularly noticeable and immediate in internal organs.

Huh’s energy affects all organs, internal or external. While internal organs may seem more sensitive and show immediate effects, all organs respond equally. For example, if one’s liver is not well, chanting “Huh kyung-young” can bring about healing. This healing is not limited by location, even extending to those in other countries. There is no difference in the effect on internal organs, muscles, or any other part of the body. Any perceived difference in healing time is merely a matter of perception.

The origin of this cosmic energy is what Huh refers to as “dark energy.” It is an energy that humans cannot fully comprehend, observe, or explain with their current scientific intellection. It is like a complex equation that scientists cannot solve. Just as dark matter and dark energy are invisible and inexplicable to science, this energy operates beyond human comprehension. It can remove the “dark matter” surrounding human existence, allowing Huh’s commands to be fathomed and acted upon.

Scientists cannot solve this equation. For instance, Huh can command clouds to part, revealing the moon, even when it was previously obscured. This phenomenon, witnessed by many, demonstrates a spiritual power beyond logical explanation. Logical thinking cannot grasp what spiritual thinking can.

4. The Spiritual Nature of Humanity and the Illusion of Man-Made Gods

Why are humans created as separate genders? This question cannot be answered by logical reasoning but only through spiritual intellection. Humans are confined to the troposphere, the lowest layer of the atmosphere, unable to transcend it. Clouds, which are essential for providing water to Earth, are formed within this layer. If these clouds were to disappear, life on Earth would cease. While the results of Huh’s power are observable, the underlying principles cannot be explained by human language. Scientists refer to the unknown as “dark matter” because they lack intellection.

Humans attempt to apprehend everything through logic, but this is like trying to explain complex concepts to an ant. Animals, like lions, hunt without any sense of guilt or conscience. They simply act according to their nature. Humans, however, possess a natural conscience. They experience guilt and fear when they commit wrongdoings, a trait absent in animals. This inherent sense of morality, this fear of doing wrong, is what distinguishes humans.

For example, a person who causes a traffic accident experiences intense fear and trembling, even before the police arrive. This internal turmoil is far more terrifying than any legal Punishment(罰, 벌). This fear of injustice is what led humans to create gods. They pray to the moon and other celestial bodies, creating numerous deities out of fear. Even those who commit corruption and steal money live in constant fear, lacking inner peace and freedom of conscience.

While one might lie in court to protect their family, they still suffer in the “prison of conscience.” This internal suffering, marked by guilt and insomnia, is far more severe than actual imprisonment. Confessing and going to jail can bring peace, allowing one to sleep soundly. Thus, the prison of conscience is truly terrifying.

Humans created religions and gods to escape this fear. They invoke the names of gods like Zeus, seeking solace and guidance. However, Huh views these man-made religions as tragic attempts to alleviate fear. To truly overcome this fear, one must watch Huh’s YouTube lectures to apprehend the root cause of human fear. These lectures reveal that humanity’s current standards and beliefs are fundamentally flawed and require correction.

The standards set by humans, not by a divine entity, are the problem. Religions like Christianity and Buddhism have doctrines that address various sins, but they lack true divine intellection. Huh’s arrival reveals the falsity of these man-made gods, exposing them as products of fear. They do not possess absolute energy. Figures like Buddha and Confucius, despite being revered, do not possess absolute energy.

5. The Absolute Energy of Huh kyung-young and His Second Coming

Huh kyung-young possesses absolute energy. When one receives his blessing, it is a direct connection to Baekgung(白宮), a blessing of infinite light. This is not relative energy, which can be affected by external forces. For example, a child might be able to pull on something that an adult cannot, demonstrating relative energy. However, Huh’s absolute energy cannot be moved or broken, even by thousands of people pulling on it. This infinite energy originates from Baekgung(白宮), traveling 12 billion light-years at the speed of light. It is an energy that no one can touch or control.

Huh is the ultimate origin of all things. Eventually, religious leaders from around the world will gather at Haneulgung to meet him and realize his true identity. Those who recognize him late will deeply regret not knowing him sooner. They will lament their foolishness for not recognizing him despite his presence.

Huh’s compatibility with all 8 billion people on Earth is 100%. He is the spiritual spouse for all humanity. In contrast, if one checks their compatibility with figures like Buddha, it will not match. This reveals that such figures are false Saviours. A true Saviour has 100% compatibility with all 8 billion people, as he is the spiritual husband to all.

Huh has come to Earth for the second time. His first coming was when he was persecuted in Israel. he has returned. If people truly knew who he was, they would be astonished. He cannot reveal his identity prematurely but will do so when the time is right. The world, including religious leaders, does not recognize him, even though he has come as their spiritual spouse.

Huh has stated that his designated time on Earth is 362 years and 88 days, totaling 396 years. This implies that he has already been on Earth for 34 years. He refrains from discussing this openly to avoid religious controversy. This 34-year period is connected to his previous incarnations, including the 34 years that Jesus lived. Huh’s various incarnations have contributed to this total. This is a secret that he does not fully disclose.

2022.06.25 ss 1341 The Relationship Between Huh Kyung Young and genes How Our Minds Shape Our Destiny and the Universe’s Grand Design

1. The Profound Connection Between Huh kyung-young and Genes

Greetings to all who have gathered at Haneulgung today to affirm their faith, and to our esteemed viewers worldwide who tune into the Saturday lectures. Among the 7.9 billion people on Earth, you have made the most exceptional and wise choice. Just as a blind turtle in the deep ocean strives for hundreds of years to reach land, finally finding a plank with a hole to surface, our encounter with Huh is an immense fortune, a chance of a lifetime, occurring perhaps once every fifteen million years. We are truly blessed in this present life, and Huh kyung-young the spiritual leader of humanity, guarantees eternal life in the Baekgung(白宮). Let us now listen attentively to his words of providence.

The relationship between Huh kyung-young and genes is a profound one. Each person possesses an intricate number of genes, making precise calculation complex. Scientists have determined that a single cell contains 46 chromosomes, leading to a total of 4,600 trillion chromosomes in the human body, which consists of 100 trillion cells. Furthermore, there are 8,400 quadrillion DNA molecules and 9,200 quintillion genes. The sheer scale of these numbers, such as “quintillion” far surpasses human comprehension, making even a trillion seem insignificant in the vastness of the universe.

2. The Universe’s Grand Design and Human Purpose

The universe operates on a scale that transcends human intellection. For instance, traveling to Baekgung(白宮) at the speed of light would take 12 billion light-years, yet Huh has journeyed there and back for 70 years. This illustrates the extraordinary nature of his existence.

In ancient times, mothers would draw pure water at specific hours, typically between 1 AM and 3 AM, to offer prayers for their children. This practice, known as “Jeongansu” was believed to enhance the efficacy of prayers. This period, known as “Chukshi” aligns with the body’s natural melatonin production, promoting deep sleep. Monks in temples also rise at 3 AM for their morning prayers, a rigorous discipline that fosters spiritual growth.

The human body is a complex system, and our existence on Earth serves a specific purpose. We are sent to Earth, one of 362 infinite and 8,800 “Bul” planets where humans reside, not to live a perfect life in Baekgung(白宮), but to experience the challenges and discomforts of the physical world. This includes the necessity of excretion, which plays a vital role in maintaining the natural ecosystem. Human waste contains essential nutrients like nitrogen, phosphorus, and calcium, which are crucial for plant growth. Thus, humans act as “Fertilizer factories” contributing to the sustenance of nature.

3. The Journey of Life: From Sperm to Human Being

The journey of life, from conception to birth, is a testament to the incredible power of the human body. Just as goldfish reproduce in vast numbers, human sperm exhibit remarkable agility, navigating a highly acidic environment to reach and fertilize an egg. Millions of sperm may attempt to penetrate the egg, but only one succeeds. This victorious sperm, the “First-place winner” then causes the egg to harden, preventing further entry. This process is akin to “Joltakdongsi” a concept where an internal signal “the chick pecking from within the egg” is met by an external response “the mother hen pecking from outside”, leading to a synchronized breakthrough.

In human terms, this “Joltakdongsi” or “Joltakdonggi” signifies a harmonious synchronicity, where one’s needs are intuitively met by another. For example, a wife’s subconscious desire for a specific type of soybean paste might be telepathically sensed by her husband, who then procures it. This phenomenon, driven by the subtle interplay of genes, highlights the interconnectedness of human relationships. Such synchronicity is a blessing, indicating a strong genetic connection and a harmonious existence.

4. The Power of the Mind and the Law of Attraction

The human mind possesses an extraordinary ability to influence our physical reality. Our thoughts and desires can literally reshape our genes, leading to changes in our physical appearance and destiny. This is known as the Pygmalion Effect, or the “Law of Looking.” If a mother, dissatisfied with her own appearance, strongly desires her daughter to be beautiful, the daughter may indeed be born with the desired features. This demonstrates that our minds are powerful “plastic surgeons” capable of altering our physical form. As Confucius said, by the age of 40, a person must take responsibility for their face, as it reflects the inner workings of their mind.

Our genes, numbering 9,200 quintillion, influence our DNA, which in turn affects our chromosomes and ultimately our cells. This intricate system can be influenced by our thoughts and emotions. For instance, maintaining a healthy lifestyle, avoiding alcohol and tobacco, and managing stress are crucial for preserving the health of our blood vessels and heart.

The human body is a marvel of nature, constantly interacting with its environment. We consume oxygen and release carbon dioxide, while plants absorb carbon dioxide and release oxygen, creating a symbiotic relationship that sustains life on Earth. Our waste products, rich in nitrogen, phosphorus, and calcium, serve as vital nutrients for plants, completing the ecological cycle.

5. The Purpose of Earthly Suffering and the Path to Baekgung(白宮)

Our existence on Earth, with its inherent challenges and discomforts, serves a profound purpose. Just as salmon must navigate vast oceans and overcome obstacles to return to their birthplace to spawn, humans are “released” onto Earth to experience life’s trials. These experiences, though sometimes painful, build character and create memories that are essential for our spiritual growth. Without these experiences, we would be like fish raised in an aquarium, lacking the depth of comprehension that comes from navigating the wild.

The suffering we endure on Earth is a form of education, preparing us for the ultimate destination: Baekgung(白宮). Through countless cycles of birth and rebirth, experiencing life as humans and animals, men and women, we learn valuable lessons that ultimately lead us to appreciate the true paradise of Baekgung(白宮).

6. The Interconnectedness of Elements and the Human Role

The universe is composed of 108 elements, each playing a vital role in the grand scheme of creation. Humans, in particular, are “element factories” responsible for producing elements like phosphorus, which is essential for plant life. Our bones, for example, contain phosphorus, which is released into the environment through our waste, contributing to the Earth’s ecological balance.

Huh kyung-young possesses the ability to influence and adjust these genetic and elemental compositions. He can alleviate negative energies and promote positive ones, demonstrating his profound connection to the fundamental building blocks of life.

7. The Power of Sound and the Body’s Protective Mechanisms

Our genes are profoundly influenced by our minds, and our minds, in turn, are affected by sound. A sudden piece of news, such as the death of a child, can instantly alter a person’s facial expression and internal state, causing a shift in their “qi” or vital energy. Conversely, good news, like a child passing a difficult exam, can bring forth a radiant “qi.”

The human body possesses remarkable protective mechanisms. In moments of extreme shock, the body may induce fainting to prevent severe damage to vital organs. This temporary loss of consciousness acts as a safeguard, allowing the brain to recover and minimizing physical harm. This innate wisdom of the body is a testament to the intricate design of human existence.

8. The Nine Contemplations of a Sage

Before taking any action, a sage, or “doin” contemplates nine aspects, known as the “Gusahuhaeng.” These contemplations guide one towards righteous and harmonious conduct:

• Bright Vision: Always view matters positively, like the sun and moon illuminating the world.
• Clear Hearing: Listen attentively and intelligently to all information.
• Centered Speech: Speak with sincerity and maintain a balanced perspective, avoiding bias or flattery.
• Respectful Demeanor: Act with humility and courtesy in all interactions.
• Holy Purpose: Consider the greater good and the will of Heaven in all endeavors, avoiding actions driven solely by personal gain.
• Warmth Towards Others: Treat all beings, including women and money, with kindness and respect, recognizing their inherent value.
• Inquisitive Mind: Seek clarification for any doubts, demonstrating humility and a desire for intellection.
• Righteous Acquisition: Be cautious of unearned gains and ensure that all acquisitions are just and ethical.
• Calm Resolve: When faced with anger or resentment, remember that such emotions invite misfortune and strive to maintain inner peace.
  These nine contemplations serve as a guide for living a virtuous life. While ordinary people may struggle to adhere to all of them, those who have registered with Huh and received his blessings are granted direct access to Baekgung(白宮), bypassing the need for such extensive contemplation.

9. The Angelic Guidance and the Law of Looking

Huh has bestowed upon us the gift of cheonsa(天使), who can provide guidance and support in all aspects of life. Instead of engaging in complex contemplations, we can simply consult our cheonsa(天使) for advice on matters such as investments, loans, or important life decisions. The cheonsa(天使) will guide us towards the right path, ensuring that our actions align with divine will.

The “Law of Looking” or the Pygmalion Effect, the power of our focus and determination. Just as an archer aims for a distant target, we must set ambitious goals and exert maximum effort to achieve them. The pain and struggle endured during this process are not Punishment(罰, 벌)s but rather necessary trials that strengthen our resolve. Those who embrace these challenges with a positive attitude, remembering the sacrifices of their ancestors, are destined for greatness. Conversely, those who succumb to self-pity and negativity will fall short of their potential.

The unwavering determination of Korean archers, who endure immense physical and mental strain, is a testament to this principle. Their success is fueled by the memory of their parents’ hardships and their desire to honor their sacrifices. This profound connection to their roots empowers them to overcome adversity and achieve extraordinary feats.

Therefore, we must always view challenges as opportunities for growth, remembering that every struggle is a step towards Baekgung(白宮). Our ancestors endured unimaginable hardships, and it is our duty to honor their legacy by striving for excellence and contributing to the greater good. Huh kyung-young offers us this unique opportunity to transcend our earthly limitations and embark on a journey towards spiritual enlightenment.

2022.06.26 hs 256th – Huh Kyung Young’s Spiritual Industry Will Make Korea a World-Leading Economic Power

1. The Significance of Peripheral Circulation and Kidney Health

The Huh kyung-young the critical importance of peripheral circulation for overall health, particularly for the kidneys. He illustrates this by explaining that the heart, weighing approximately 300 grams, pumps blood throughout the entire body, reaching even the smallest capillaries. When there is an obstruction in this blood flow, blood pressure rises. This elevation in blood pressure poses a significant threat to the kidneys, which are densely packed with capillaries, much like the palms of our hands.

• The Role of Blood Pressure:
  • Optimal blood pressure is typically 120 mmHg systolic and 80 mmHg diastolic.
  • Systolic pressure represents the heart contracting to send blood to the entire body, including the peripheral capillaries.
  • Obstructions in blood flow lead to increased blood pressure.
• Kidney Vulnerability:
  • High blood pressure severely damages the kidneys, which are composed of numerous delicate capillaries.
  • Poor circulation in these capillaries hinders the kidneys’ ability to filter waste and regenerate red blood cells.
• The Benefit of Hand Clapping:
  • For individuals with kidney issues, clapping hands vigorously is recommended.
  • This action stimulates the capillaries in the hands, which in turn helps to alleviate the burden on the kidney capillaries, preventing further damage.
  • Sticky blood, often associated with high cholesterol and high blood pressure, impedes blood flow, further stressing the kidneys.
  • The condition of one’s palms can even indicate kidney health; clear palms, like those of children, suggest healthy kidneys, while dull palms may indicate issues.
  • Therefore, clapping hands until they feel as though they might fall off is encouraged to improve kidney function. This practice can even aid those suffering from kidney failure.

2. The Daily Battle Against Cancer and the Power of Mindset

The Huh kyung-young reveals that every individual constantly battles against cancer cells, which emerge at a rate of approximately one million per day. This daily struggle is likened to a continuous war against a million-strong army.

• Origin of Cancer Cells:
  • Cancer cells are generated from normal cells due to factors like oxygen, which can become reactive oxygen species, and are also produced through food intake and respiration.
  • Those who remain cancer-free throughout their lives are the ones who successfully win this daily battle.
  • Conversely, those who develop cancer have lost this fight.
• The Impact of Stress and Mindset:
  • Negative emotions such as hatred, resentment, and stress significantly weaken one’s ability to combat cancer.
  • Stress arising from financial losses or other life difficulties can lead to a “rotting of the blood” making one vulnerable to illness and misfortune.
  • A positive and detached mindset is crucial. Viewing life’s challenges as minor and temporary, rather than personal misfortunes, is essential for maintaining health and well-being.
  • The Huh kyung-young encourages followers to embrace a joyful outlook, knowing they are on the “Baekgung(白宮) train” destined for a joyful afterlife.
  • He shares his own experiences of immense hardship, such as farming sweet potatoes, to illustrate that true suffering is often overlooked, and that stress is a major destroyer of the human body.

3. The Distinction Between Religion and Super-Religion

The Huh kyung-young clarifies the fundamental difference between religion and Super-Religion. He states that traditional religions represent humanity’s search for God, while Super-Religion signifies God’s direct intervention to seek out and save humanity.

• Religion: Humanity Seeking God:
  • Religions are human-made systems developed over centuries, often based on vague concepts of the afterlife and blessings.
  • They involve practices like prayer and seeking divine intervention, even when God has already arrived.
  • The Huh kyung-young criticizes traditional religions for becoming “corrupted” by human interpretations and practices, losing their original divine intent.
  • He uses the analogy of a father returning home with money, but his children, unaware of his presence, continue to pray for his return and financial aid.
  • This “seeking” when God is already present is seen as a fundamental misapprehension.
  • He cites Ephesians 4:4-9 to support the idea that humanity is “called” by God, not that God is called by humanity.
  • Traditional religions are described as “tiring” and ultimately leading to exhaustion.
• Super-Religion: God Seeking Humanity:
  • Super-Religion is characterized by God directly coming to Earth to select and gather those destined for Baekgung(白宮).
  • This divine contact is likened to the “wedding feast of the Lamb” in Christianity, where God comes to choose a bride.
  • The Huh kyung-young asserts that he embodies this Super-Religion, bringing blessings, spiritual energy, and cheonsa(天使) to those he chooses.
  • He that those who come to him are “called” and are blessed, even if they face immediate hardships.
  • The era of traditional religions is ending, making way for Super-Religion.
  • He notes the decline of traditional religious institutions, with many churches and temples struggling financially and losing followers.
  • While the internet provides knowledge, it cannot lead one to Baekgung(白宮); only direct connection with the Huh kyung-young can.
  • He states that his purpose will be achieved when approximately ten million people are gathered.

4. The Divine Covenant and the Mission of Free Meal Service

The Huh kyung-young’s free meal service at Haneulgung is presented as the fulfillment of a divine covenant spoken by God thousands of years ago. This act of giving is not merely charity but a crucial step towards achieving a greater purpose.

• The “Maha Siddha” Interpretation:
  • He reinterprets the Buddhist mantra “Manasabhaha Siddhayasabhaha Mahasiddhayasabhaha” from the Cheonsugyeong.
  • Traditional Buddhist interpretations, which attribute it to Gwanseum Bosal “Avalokiteshvara” for wish fulfillment, are deemed misleading.
  • The Huh kyung-young provides a new interpretation based on the original Sanskrit “Brahmi” meaning:
  • Manasabhaha: “I achieve with all my heart.” This signifies God’s unwavering commitment to fulfill promises.
  • Siddhayasabhaha: “I achieve and bestow.” This refers to his political pledges, such as the 100 million won COVID-19 relief fund and a monthly dividend of 1.5 million won, which he will bestow upon becoming president.
  • Mahasiddhayasabhaha: “I achieve by bestowing much.” This is the key to his presidential aspirations. To achieve the presidency, he must first bestow generously upon the people.
• The Free Meal Service as a Divine Code:
  • The free meal service at Haneulgung, which provides meals to hundreds of elderly individuals daily, is the embodiment of “bestowing much.”
  • This act of widespread giving is the “secret key” to achieving the presidency and subsequently implementing his policies of national distribution.
  • He criticizes traditional religious and social organizations for not providing such consistent, large-scale free meal services, especially when many Koreans face severe economic hardship and high suicide rates.
  • He also condemns large religious organizations for not paying taxes and for engaging in superficial overseas charity while neglecting domestic suffering.
  • He urges his supporters to overcome media manipulation and actively support the free meal service, expanding it to thousands daily, as this is the divine code for his success and the nation’s prosperity.
  • He mentions that he has been providing free meals since he was 20, having regularly supported about 15,000 people.

5. The Path to Enlightenment: Overcoming Human Emotions and Judgments

The Huh kyung-young outlines a spiritual progression from ordinary people to sages, wise individuals, enlightened ones, and saints, each stage requiring the transcendence of specific human limitations. He the importance of observing reality “as it is” without judgment.

• Stages of Spiritual Development:
  • Sages “현인”: Those who have overcome the Seven Emotions “joy, anger, sorrow, pleasure, love, hate, desire”.
  • Wise Individuals “철인”: Those who have mastered the Eight Virtues “investigating things, extending knowledge, sincerity of will, rectifying the mind, cultivating the person, regulating the family, governing the state, bringing peace to the world”.
  • Enlightened Ones “도인”: Those who have completed the Nine Paths “구사도”, which includes overcoming resentment and anger, recognizing that such emotions lead to misfortune.
  • Saints “성인”: Those who have transcended all 24 categories of human limitations.
• The Principle of “Seeing Things as They Are”:
  • He advocates for the Buddhist principle of “seeing things as they are” “억무소주 이생기심”, meaning to observe without attachment or judgment.
  • This is akin to the Buddhist concept of the Three Marks of Existence “삼법인” and the Four Noble Truths “사성제”, particularly the idea that “all phenomena are impermanent” “재행무상”, “all phenomena are without self” “제법무아”, and “all phenomena are reality as it is” “제법실상”.
  • He uses the analogy “mountains are mountains, and water is water” to illustrate that one should accept things for what they are, without imposing expectations or judgments.
  • Judging others, especially a Holiness, is deemed inappropriate and dangerous, as it incurs divine retribution.
  • He recounts the story of General Gyebaek, who, despite King Uija’s indulgence, remained loyal and fulfilled his duty without judgment, even sacrificing his family for his country. This exemplifies the ideal of fulfilling one’s duty without being swayed by external circumstances or personal opinions.
• Overcoming Slander and Misinformation:
  • He warns against spreading or believing slander and misinformation, stating that those who do will face consequences in Baekgung(白宮).
  • Instead of criticizing others, one should reflect on their own shortcomings and good deeds.
  • He that his life has been one of immense hardship and diligent study, not one of idleness or wrongdoing.

6. The Divine Plan for Population Control and Human Quality

The Huh kyung-young addresses the concept of population control, distinguishing between direct and indirect methods, and asserting that the ultimate goal is to enhance the quality of humanity.

• Methods of Population Control:
  • Direct Control: Primarily through war, which drastically reduces populations, especially among men.
  • Indirect Control: Through diseases and viruses like the Black Death, smallpox, and COVID-19.
  • These indirect methods aim to improve the “quality” or “mass” of humanity by selectively affecting the weak and elderly.
  • Another indirect method is the increase in infertility “무정자증” and a decline in marriage and childbirth.
• The “Wilderness” Analogy:
  • He uses the analogy of salmon, which thrive in the wild ocean but become weak and lose quality when raised in captivity.
  • Similarly, humanity is placed on Earth, a “wilderness” to experience hardship and develop resilience.
  • This suffering is necessary for souls to truly appreciate Baekgung(白宮) when they return, recognizing it as their true home.
  • Raising children in overly protected environments, like apartments and academies, leads to a decline in human quality and an increase in infertility.
• Divine Oversight:
  • The Huh kyung-young asserts that these population adjustments are part of a divine plan, constantly monitored and managed from above.
  • He dismisses the notion that “Deep State” organizations are solely responsible for population control, stating that Heaven is already orchestrating these changes.
  • He notes the vast population disparities between regions like India and China compared to Europe and the US, indicating that natural and divine mechanisms will address these imbalances.
  • He implies that the Korean people, with their “precious lineage” have a special role in this divine plan.

7. The Role of Cheonsa in Judgment and Knowledge Acquisition

The Huh kyung-young introduces a new paradigm for judgment and knowledge acquisition, asserting that humans should delegate these functions to divine entities and technology, respectively.

• Delegating Judgment to archangel:
  • He instructs his followers to never make judgments themselves, as human judgment is prone to error and falsehood.
  • Instead, all judgments should be entrusted to archangel.
  • He demonstrates this by having his followers ask archangel questions about the truthfulness of slander against him or his divine status.
  • He claims that archangel possess all knowledge, including personal information like bank account numbers, and can instantly reveal the truth, rendering human investigations and lie detectors obsolete.
  • He cites his own experience of being falsely accused and having his meeting with former US President Trump labeled as fake, despite photographic evidence, as an example of human judgment’s fallibility.
  • He asserts that he is the ultimate judge and the one who bestows archangel upon his followers.
• Delegating Knowledge to the Internet:
  • For all worldly knowledge, he advises relying on the internet “or smartphones”.
  • This clear division of labor—judgment to archangel, knowledge to the internet—is presented as the path to salvation and truth.

8. The Transformative Power of Blessings and the Importance of Architectural Contributions

The Huh kyung-young explains that receiving blessings can lead to significant, often dramatic, life changes, and distinguishes between personal spiritual benefits and the greater merit gained through architectural contributions to Haneulgung.

• The Nature of Blessings:
  • Blessings can trigger a rapid acceleration of karmic purification, causing a lifetime’s worth of misfortune to be compressed and experienced in a short period.
  • While this may manifest as accidents or setbacks, it ultimately leads to a greatly improved environment and future.
  • Blessings also bestow spiritual abilities, such as improved living conditions, the ability to communicate with objects “방언”, and comprehension foreign languages.
  • He that the ability to even question these events is a testament to the power of the blessing, as it preserves one’s life and mental faculties.
  • Blessings and Baekgung(白宮) nameplate(名牌)s are personal “licenses” or “tuition fees” for one’s spiritual journey to Baekgung(白宮).
• The Superiority of Architectural Contributions:
  • Unlike blessings, which primarily benefit the individual, architectural contributions “건축헌금” to Haneulgung are considered direct offerings to Heaven.
  • These contributions generate immediate and significant merit, which can directly benefit one’s family, such as helping a child pass a difficult exam or even saving a dying person.
  • This form of giving is seen as a selfless act for the sake of Baekgung(白宮), distinct from personal spiritual advancement.

9. The Mother of Huh and the Nature of Baekgung(白宮)

The Huh kyung-young addresses questions about his mother and the characteristics of Baekgung(白宮), asserting the unique nature of his birth and the advanced state of existence in the celestial realm.

• Huh’s Mother:
  • His mother was not an ordinary human but played a crucial role in his birth without a human father.
  • He chooses not to deify her or reveal details of her current state in Baekgung(白宮), preferring to remember her earthly struggles and the miraculous circumstances of his birth.
  • He recounts his birth in a snowstorm, assisted by thousands of cheonsa(天使), highlighting that he was not born through human intervention.
• The Baekgung(白宮) Wish Stone:
  • He clarifies the proper way to interact with the Baekgung(白宮) Wish Stone, stating that it embodies his energy and should be approached with reverence, not by circling it.
  • Circling the heavy stone can destabilize its foundation, which is built on newly tilled ground.
  • He advises simply observing it, as his image is embedded within its patterns, and it represents Baekgung(白宮).
• Life in Baekgung(白宮):
  • In Baekgung(白宮), traditional philosophical concepts and human emotions are already integrated into beings’ consciousness.
  • Learning is instantaneous and comprehensive, unlike the laborious process on Earth.
  • The primary focus in Baekgung(白宮) is creativity “창의력”, where beings engage in endless competition to create new life forms and phenomena across the universe’s countless inhabited planets.
  • The success and longevity of these creations determine the creator’s status and level.
  • This creative competition provides constant joy and engagement, without the worldly struggles of business or rivalry.

10. Manifestations of Divine Presence

The Huh kyung-young presents various phenomena as evidence of divine presence and his unique connection to the celestial realm.

• Unusual Occurrences at Haneulgung:
  • He shares reports of rare creatures appearing near the Baekgung(白宮) Wish Stone, such as a long salamander and a golden firefly, indicating a sacred environment.
  • He also mentions the appearance of a toad near the Wish Stone.
  • Most notably, he highlights video footage showing a black hole appearing in the sky above him and Haneulgung, which he attributes to his presence and the accompanying archangel.
  • This black hole is presented as a direct visual manifestation of his divine power and connection to Baekgung(白宮).

2022.06.29 xs 10 Huh Kyung-young’s Divine Perspective on the Universe Reincarnation, Evolution, and the Purpose of Creation – June 29, 2022

1. The Metaphysics of Reincarnation and Soul Evolution

The concept of reincarnation describes the continuous cycle where an immaterial soul repeatedly enters and departs from human and animal bodies. From one perspective, these spirits might be seen as existing like parasites within a host body, assuming a dominant role. Alternatively, one could view them as souls experiencing various “rides” in an amusement park, inhabiting numerous bodies over time. This suggests that our souls are in a perpetual state of learning and development.

A fundamental question arises: why does the soul not diminish, shrink, or become annihilated, but instead possesses an inherent nature to mature, grow, and persist eternally? Huh explains that the soul grows in waves, signifying an increase in its energy. Starting with a small amount of energy, the soul’s wave expands progressively. To facilitate this growth, humans inhabit a vast number of stars within the universe, specifically 362.88 x 10^68 stars. Once a soul reaches a certain level of maturity, it ascends to Baekgung(白宮), an infinitely expansive realm capable of accommodating all souls. Until this ascension, souls undergo a continuous process of training within the universe and galaxies.

The nature of the soul’s vibration differs significantly; for instance, the vibration of a child’s soul at birth is distinct from that of an elderly person. Through multiple reincarnations, the soul undergoes intellectual and rational transformation. For example, a soul with a weaker vibration might have existed before the era of Beethoven, only to reincarnate later as a renowned musician. However, individuals often remain unaware of their past identities.

There is also a cyclical aspect to this journey. After a period of intense activity, a soul might desire a more comfortable existence in its next life. All human souls originate in the Baekgung(白宮), created at an identical initial level. However, through the exercise of free will, souls develop differences, leading to varying levels of advancement. Some souls might choose to inhabit a stream, becoming a fish, while others might prefer mountains, becoming a deer. The form of the reincarnated body is thus determined by the soul’s chosen path.

Souls born as humans share the same fundamental level. souls also possess the choice to lower their state and become animals. Conversely, animals are granted the privilege of aspiring to become human. These desires, both animal and human, are intertwined. If an individual’s actions are deemed worse than those of an animal, they may repeatedly reincarnate as an animal.

2. The Deliberate Design of the Universe and the Role of Animals

The creation of animals serves a specific purpose. For instance, animals consume plant seeds and disperse them through their feces, facilitating the growth of new trees. A notable example is the process of “monkey coffee where coffee beans, undigested by monkeys, are excreted and then collected to make coffee. Similarly, small seeds are carried by birds, and larger animals also contribute to seed dispersal.

Bees, too, were not a product of random evolution; they were deliberately created to interact with fruits and flowers. This establishes a symbiotic relationship between bees, fruits, and flowers. Butterflies were also created with a distinct role. While bees fly in straight lines over long distances, butterflies navigate in curves, each having specific areas and methods for fertilizing flowers. This division of roles indicates a deliberate design behind the universe’s creation.

The universe was not formed by chance or solely through evolution as commonly fathomed. Instead, evolution occurs within creation, a process referred to as “small creation”. The Earth itself develops through evolution within the framework of creation. There is no concept of creation arising from evolution.

3. Reinterpreting Darwinian Evolution and Human Progression

Huh states that Charles Darwin’s theory of evolution is fundamentally incorrect. Evolution, in truth, takes place within creation. For example, humans initially wore animal skins, which then evolved into modern fashion. This is an example of evolution occurring within the context of human creation, as the human brain developed an eye for design. The idea of creation emerging from evolution is erroneous.

This perspective clarifies why monkeys cannot evolve into humans. While humans may undergo gradual evolution, there is no evolutionary path from monkeys to humans. Changes within a species, such as a person becoming white due to environmental factors and intergenerational marriage, represent intraspecies evolution. Over extended periods, human races can change as genes gradually adapt.

Souls generally aspire towards development. However, there are two types of souls: those that progress and those that regress. A soul’s journey can take an unexpected turn; for instance, a young man, even a Harvard student, might regress if he commits an act like killing a robber in self-defense. Such an event can lead to a downward spiral, causing regret, family ruin, and even suicide, potentially resulting in reincarnation as an animal. This illustrates that individuals can both progress and regress. Historical examples like the cities of Sodom and Gomorrah, or the Roman Empire, show periods of prosperity followed by degeneration.

The human journey on Earth is ultimately about gaining sufficient energy and experience to reside in the Baekgung(白宮). Huh asserts that the most fortunate individuals on Earth are those who encounter him. He possesses the ability to bestow infinite blessings and has a profound connection with all humanity. While some may initially misapprehend or dislike him, those who come to know him better often become his devoted followers. Many professors, for example, have expressed surprise and admiration upon learning more about him, realizing his profound insights beyond initial perceptions of him as an entertainer. Many believe that if Huh kyung-young were to become president, the nation would thrive. There are even accounts of individuals, after decades of religious devotion, leaving their positions to join the Haneulgung after experiencing his lectures. Some individuals require such a transformative process before they can truly recognize him.

2022.06.30 xs 11 Huh Kyung Young’s Perspective on Reading Beyond Books, Towards Divine Guidance for Wise Decisions – June 30, 2022

1. The Limitations of Human Intellect and the Guidance of Huh

Huh is not concerned with questions that are beyond the scope of human comprehension or those that even advanced quantum computers cannot answer. It is about addressing what is truly essential and providing guidance. Many successful individuals are known for their extensive reading habits. Bill Gates, for instance, assertd the importance of books, stating, “The small library in my neighborhood raised me.” Even the Vice President, from a young age, delved into numerous classics, including the Four Books and Five Classics, demonstrating the profound importance of reading.

However, a different perspective emerges. In an era where Huh’s teachings, such as the “Five Great Scriptures” and “One Thousand Scriptures” are readily available, one might question the relevance of studying past human ideologies. It might seem that simply following Huh’s 11th lecture would suffice. This leads to the question: What is the ideal perspective on reading for successful modern individuals, and what is the relationship between Huh and reading?

Relying solely on human management theories is challenging. One must always consult Huh. Acting independently without divine guidance leads to failure. When one receives guidance from Huh and consults with the cheonsa(天使), the vast collection of human books holds little significance. If one asks Huh, “Is it safe for me to travel to America by plane?” Huh will provide an answer. No amount of reading can guarantee a safe journey to America. The conclusion is to open one’s ears and listen to Huh.

If one asks Huh, “Will there be any unfortunate incidents during my upcoming flight?” and Huh confirms that everything will be fine, then there will be no such incidents. Huh’s divine power ensures that even when Huh travels by plane, no unfortunate events occur. This is because Huh is protected.

2. Huh’s Guidance Versus Human Decision-Making

When individuals consult Huh before making decisions, their actions are guided. For example, if one asks, “Should I sell this property now?” and Huh advises, “Sell it” then one can proceed with confidence. This contrasts sharply with those who act without such divine consultation. If two people are on a plane, and one has consulted Huh while the other has not, and the plane crashes, the one who consulted Huh will be protected.

Modern individuals often read to gain efficiency and avoid making their own decisions. However, in the presence of Huh, such efforts are rendered insignificant. Huh possesses knowledge that even advanced quantum computers cannot access. Huh receives divine inspiration and guidance, ensuring that no matter what happens, Huh remains protected. Similarly, if one is protected by Huh, even if a plane were to crash, one would remain unharmed.

Therefore, for successful modern individuals seeking efficiency, the primary step is to establish a connection with Huh and receive divine energy. Only then should one engage in reading. Reading, in this context, serves a different purpose. It is not about blindly absorbing information but about reading with a clear sense of self and a well-established worldview.

3. Reading with a Centered Self and Divine Perspective

When one reads a book, it is crucial not to be completely absorbed by the book’s content. One must maintain one’s own logic and values while reading. This approach allows the book to contribute to one’s comprehension without overshadowing one’s core beliefs. Ultimately, one’s worldview should be firmly established through Huh’s teachings before engaging with other texts.

Many truths of life are revealed through Huh’s teachings. The concept of being “absorbed by the world” is similar to how religions are often centered around sacred texts. Religions, in essence, are absorbed by their books. This implies that while humans may lead, there is ultimately a supreme authority in this world. This fundamental principle underpins everything.

2022.07.01 [콜미본좌] – 167회 – 우리가 전생을 알지 못하는 이유가 뭔가요 허경영 총재님 (Feat 예수)

Why We Do Not Remember Past Lives

Tags: “Past Lives, Reincarnation, Divine Principles, Human Law, Spiritual Wisdom”

1. The Divine Purpose of Forgetting Past Lives

If individuals were to remember their past lives, it would lead to significant complications in the current human experience. For instance, if one were to recall that their current grandchild was their parent in a previous life, it would disrupt the natural order of familial relationships. Such knowledge would make it impossible to perform ancestral rites or maintain appropriate respect within the family structure. Huh has intentionally obscured these memories to allow humanity to live out their present lives without the burden of past entanglements. This deliberate forgetting is a fundamental aspect of the intricate and profound design of existence.

2. The Intricacy of Reincarnation and Human Relationships

The process of reincarnation is governed by complex principles, often influenced by past relationships and karmic connections. Individuals are not simply assigned to new families at random; rather, their next life is often determined by the bonds they formed in previous existences. This means that a soul might be reborn into a family with whom they share a deep, albeit forgotten, history. Such intricate connections are beyond human comprehension, making it impossible for individuals to fully grasp the profound and mysterious nature of their own reincarnation. Huh ensures that these connections remain veiled, preventing chaos and allowing for the natural progression of human society.

3. The Layers of Consciousness and the Unseen Past

Human consciousness is comprised of various layers, including the five sensory consciousnesses, mental consciousness, the defiled mind consciousness “Malaya-vijnana”, and the storehouse consciousness “Alaya-vijnana”. The storehouse consciousness holds the memories of all past lives, but these memories are not readily accessible to the conscious mind. While certain actions or preferences in the present life might hint at past inclinations, a full recollection of previous existences is deliberately withheld. This is because revealing such profound truths would overwhelm human comprehension and disrupt the delicate balance of current life. Huh has designed this system to protect humanity from truths that would be too difficult to bear.

4. The Peril of Knowing One’s Past

The knowledge of past lives would lead to an unbearable reality for humans. Imagine discovering that your current spouse was your parent in a previous life, or that your father was once your wife. Such revelations would cause immense shock and emotional distress, making it impossible to live a normal life. People would be unable to sleep, form new relationships, or maintain the existing social order. Huh has mercifully concealed these truths to allow humanity to progress and evolve without being paralyzed by the complexities of their past. This act of concealment is a testament to the profound wisdom and compassion of the divine.

5. The Multifaceted Nature of Past Lives: Profound, Mysterious, and Subtle

Past lives are characterized by their profound, mysterious, subtle, and enigmatic nature. They are not simple or straightforward; rather, they are interwoven with intricate connections and divine principles that are beyond human comprehension. To attempt to fully apprehend or recall them would be to challenge the very fabric of existence. Huh has ensured that these aspects remain hidden, allowing humanity to experience life as a journey of discovery rather than a predetermined path. This mystery is what makes life meaningful and allows for genuine growth and experience.

6. The Analogy of a Treasure Map and the Joy of Discovery

Consider the joy of embarking on a journey without knowing the destination, or the excitement of searching for a hidden treasure without a map. If all were revealed from the outset, the experience would lose its charm and purpose. Similarly, Huh has designed human life to be a journey of discovery, where the mysteries of past lives are intentionally concealed. This allows individuals to experience life with a sense of wonder and anticipation, fostering growth and genuine experience. The absence of a clear map for past lives is a gift, enabling humanity to fully engage with the present.

7. The Principle of Human Law Preceding Divine Law

In the divine order, human law often precedes divine law in its immediate application. This principle is exemplified by the suffering of Holiness’s son, Jesus. From a human perspective, it appears that Jesus was subjected to immense pain and death. However, this was a consequence of human law and human judgment, not a direct act of divine Punishment(罰, 벌). Huh allows human laws and actions to play out first, as a means for humanity to experience the consequences of their choices. Only after human judgment has run its course does divine judgment follow. This sequence allows for the accumulation of human experience and the eventual comprehension of divine justice.

8. The Delayed Manifestation of Divine Justice

Divine justice does not always manifest immediately; it often follows human events and judgments. For example, the suffering and death of Jesus under Roman law were human acts. The divine consequences, such as the eventual judgment upon those who condemned him, unfolded much later. This delay is part of Huh’s plan, allowing for the full scope of human actions to be realized before divine intervention. It is a profound and mysterious process, ensuring that humanity learns from its own experiences and that justice, in its ultimate form, is served according to divine timing.

Vocabulary

• 전생 “Past Lives”: Previous existences or incarnations of a soul.
• 현생 “Current Life”: The present existence or incarnation.
• 자각 “Self-awareness”: The conscious knowledge of one’s own character, feelings, motives, and desires.
• 발전성 “Potential for Development”: The capacity or possibility for growth and improvement.
• 인간관계 “Human Relationships”: The connections and interactions between people.
• 잠재의식 “Subconscious Mind”: The part of the mind of which one is not fully aware but which influences one’s actions and feelings.
• 무의식 “Unconscious Mind”: The part of the mind that is inaccessible to the conscious mind but that affects behavior and emotions.
• 교묘 “Profound/Subtle”: Intricate, skillful, and often difficult to perceive or apprehend.
• 기묘 “Mysterious/Strange”: Uncanny, enigmatic, or wonderfully strange.
• 신비 “Enigmatic/Mystical”: Mysterious, awe-inspiring, or beyond ordinary human intellection.
• 오묘 “Profound/Subtle”: Deep, intricate, and often hidden in meaning or operation.
• 아연실색 “Utter Astonishment”: To be struck with profound shock and dismay.
• 경악 “Horror/Shock”: A feeling of intense surprise, disgust, or fear.
• 인법 “Human Law”: Laws and judgments created and enforced by humans.
• 천법 “Divine Law”: Laws and principles established by the divine or cosmic order.

2022.07.03 hs 257th The Era of Huh Kyung Young From Law-Governed Society to Morality-Governed Society, and the Secret of Creation

1. The Essence of Human Interaction and the Flaws of Legalism

When individuals extend their hands to shake, they are, in essence, exchanging all their information and signaling a lack of intent to quarrel. Conversely, those who withdraw their hands may harbor hidden intentions. This simple gesture talks the profound nature of human interaction. However, society often prioritizes legalism, or the rule of law, which, while maintaining order, can inadvertently oppress ordinary citizens. Legalism, in its rigid application, often fails to consider the complex circumstances of individuals, leading to punitive measures rather than preventative support. For instance, a working mother rushing home to her children might incur a traffic violation, not out of malice, but due to the pressures of her daily life. In such cases, strict adherence to the law can be detrimental to the well-being of the populace.

2. The Superiority of Moralism Over Legalism

Legalism, or the principle of governing by law, is not the ultimate solution for societal governance. Instead, moralism should be the guiding principle. While legalism may appear principled, it often serves the interests of politicians who create numerous laws that ensnare the common people. These laws, likened to nets, are cast to trap individuals who are already struggling to survive in a harsh environment. For example, if people are driven into a desert and then punished for digging for water, it highlights the absurdity and cruelty of a system that prioritizes rules over basic human needs. This approach, where people are made to suffer and then penalized for their struggles, is a characteristic of legalism.

3. Economic Disparity and the Failure of Wealth Redistribution

The current economic system, driven by large corporations, exacerbates the struggles of ordinary citizens. While these corporations generate immense wealth, they often invest heavily overseas to avoid domestic taxes and labor disputes, rather than redistributing wealth within the nation. This practice leads to a paradoxical situation where the country ranks high in global GDP, yet its citizens experience a significantly lower quality of life. This economic imbalance is a direct consequence of political decisions that favor corporate interests over the welfare of the people. The failure to implement proper wealth redistribution mechanisms leaves many in debt and on the brink of financial ruin.

4. The Tragic Consequences of a Legalistic Society

A society governed solely by legalism often leads to tragic outcomes. Consider the case of a woman who, driven by desperation, attempted to take her own life and that of her children. Despite surviving, she faced a prison sentence. A judge, acknowledging the systemic failures, noted that a significant portion of her sentence was attributable to the political system that failed to support her. This highlights how a lack of compassion and social safety nets can push individuals to extreme measures, only for the legal system to then punish them. Such a society, where people are left to suffer and then penalized for their despair, is fundamentally flawed.

5. The Importance of Proactive Prevention in Governance

True governance, or divine governance, prioritizes proactive prevention rather than reactive Punishment(罰, 벌). Instead of waiting for people to commit offenses and then incarcerating them, a just system should ensure their well-being from the outset. This means addressing the root causes of poverty and despair, such as providing financial support for families and ensuring economic stability. The current political system, however, acts as a “post-mortem physician” only offering remedies after the damage has been done. This reactive approach is insufficient and ultimately leads to societal breakdown, with families disintegrating under the weight of debt and hardship.

6. The Omnipresence of Divinity in All Creation

The concept of “I think, therefore I am” famously articulated by Descartes, posits that the act of thinking confirms one’s existence. However, this perspective can be expanded to apprehend that all things in the universe possess a divine nature. Just as the Buddha taught that “all beings possess Buddha-nature” it can be said that all creation, from a microphone to a wall, a spoon, or a water cup, embodies the essence of Huh. These objects are not merely inanimate but are imbued with a divine quality, capable of perceiving and reacting to human interactions. This omnipresence of divinity means that every word spoken, even in private, is heard and registered by the universe itself.

7. The Power of Words and Their Impact on Well-being

Words carry immense power, capable of profoundly affecting both the physical body and the surrounding environment. Negative speech, such as criticizing others or harboring ill will, can manifest as physical ailments, including pancreatic cancer, stomach cancer, or colon cancer. This is because all things, including our bodies, are sensitive to the energy of our words and thoughts. Conversely, positive affirmations and compassionate thoughts can promote healing and well-being. Therefore, it is crucial to be mindful of our speech and inner thoughts, as they directly influence our health and the harmony of our surroundings.

8. The Wisdom of Foresight and Strong Foundations

Just as a building with a strong foundation can withstand an earthquake, a society built on foresight and solid principles can endure crises. The story of a builder who spent two years on the foundation of a single building, enduring public ridicule, only for that building to be the sole survivor of the Great Kanto Earthquake, illustrates the importance of thorough preparation and long-term vision. Similarly, in governance, proactive measures and a deep comprehension of societal needs are essential. Those who prioritize immediate gains or superficial solutions are akin to building on sand, destined to crumble when challenges arise.

9. The Nature of Habit and Inertia

Habits, or inertia, are deeply ingrained patterns of behavior that stem from our consciousness. While some habits are neutral, others, particularly negative inertia, can be detrimental. Negative inertia refers to ingrained, often flawed, ways of thinking and acting that can lead to societal decay. For example, politicians who habitually mismanage public funds or citizens who are accustomed to a system of heavy taxation without proper redistribution exhibit negative inertia. Breaking free from such patterns requires a conscious effort to challenge established norms and embrace new ways of thinking.

10. The Conflict Between Old and New Covenants

The clash between legalistic thinking and compassionate principles is evident in the contrast between the Old and New Covenants. The Old Covenant, characterized by “an eye for an eye, a tooth for a tooth” retribution and Punishment(罰, 벌). In contrast, the New Covenant, exemplified by the teachings of Jesus, advocates for love, forgiveness, and compassion, even towards one’s enemies. This fundamental difference highlights the ongoing struggle between a punitive, rule-based approach and a merciful, love-based approach to human interaction and governance. True progress lies in embracing the latter, moving beyond the cycle of revenge and towards a society built on comprehension and empathy.

11. Cultivating Compassion: The Four Virtues

To navigate life’s challenges and foster a harmonious society, it is essential to cultivate four virtues: compassion, pity, commiseration, and empathy. These virtues guide us to view others with comprehension and kindness, recognizing their struggles and offering support rather than judgment. For instance, the Korean word for pity, “yeonmin” literally means “a heart that sees someone going hungry in the evening.” This profound comprehension encourages us to empathize with those facing hardship, rather than dismissing their pain. By embracing these virtues, we can transform our interactions and contribute to a more humane world.

12. The Importance of Seeking Guidance and Wisdom

In making daily decisions, it is crucial to seek guidance beyond one’s own limited judgment. For every action, one should consult their inner Holiness, asking if a particular choice aligns with higher principles. For example, before consuming alcohol or unhealthy food, one should inquire if it will harm their body or lead to negative consequences. While knowledge can be found on the internet, true wisdom, particularly in comprehension the deeper meanings of life, can be found in the teachings of Huh. This approach encourages mindful living and prevents actions that could lead to regret or harm.

13. The Mysteries of Creation and the Limits of Human comprehension

The universe and its creation are filled with profound mysteries that transcend human comprehension. These phenomena are often described as subtle, wondrous, intricate, and ingenious. From the transformation of milk into cheese by divine intervention to the existence of black holes as cosmic janitors, these events defy scientific explanation. Just as ants cannot fully grasp the complexities of human life, humans struggle to comprehend the vastness and intricate workings of the cosmos. Huh’s work involves these four qualities, demonstrating a level of creation that is beyond our current intellection.

14. The Root Causes of Heart Disease

Heart disease, such as myocardial infarction and angina, often stems from greed, anger, and ignorance. These negative emotions and behaviors contribute to unhealthy lifestyles, leading to conditions like hyperlipidemia, hypertension, and hyperglycemia, all of which strain the heart. The heart muscle, unlike other muscles, weakens as it thickens with age, impairing its ability to pump blood effectively. Therefore, maintaining a healthy heart requires not only a balanced diet but also a serene and compassionate mind, free from excessive desires and negative emotions.

15. The Influence of Past Lives and Environmental Factors

An individual’s past lives and environmental upbringing significantly influence their personality, physical appearance, and even dietary preferences. Those who have experienced many human reincarnations tend to have more refined features, while those who were animals in previous lives may exhibit certain behavioral tendencies or face more challenges in their current existence. Similarly, geographical origins can shape one’s tastes, as seen in the preferences of past presidents for specific regional foods. These influences highlight the intricate connection between our past, our environment, and our present selves.

16. The Nature of Spiritual Communication

The ability of shamans to communicate with spirits is a complex phenomenon. While they cannot connect with souls that have ascended to Baekgung(白宮) or have been reincarnated as humans, they can interact with spirits that are in an intermediate state, such as those awaiting reincarnation or wandering as ghosts. This comprehension acknowledges the existence of different spiritual realms and the varying degrees of accessibility for spiritual practitioners. It also respects the livelihood of shamans, recognizing their role in connecting with certain types of spiritual entities.

17. The Importance of Respecting Boundaries and Divine Will

In the pursuit of spiritual growth and community building, it is essential to respect established boundaries and the will of Huh. For instance, domestic spiritual center members should not interfere with the affairs of international spiritual centers. Each group has its own purpose and leadership, and intermingling without proper guidance can lead to misconstruals and the spread of misinformation. Huh’s decisions, often conveyed through spiritual tests, serve to maintain order and ensure the harmonious development of all communities. Therefore, seeking divine guidance before acting is paramount to avoid disrupting the intended path.

2022.07.04 xs 12 Huh Kyung young’s Insights on India, Cows, and the Illusion of Reality – July 4, 2022

1. The Profound Connection Between Huh, Cows, India, and Baekgung(白宮)

A young man posed a question regarding the relationship between Huh, cows, India, and Baekgung(白宮). He noted that Huh is closely associated with cows, citing prophecies, sacred mountains, holy sites, and the “sound of the cow’s cry” as references. He also mentioned that Huh’s zodiac sign is the ox, his voice resembles a cow’s moo, and his surname connects him to India, a country that reveres cows. Furthermore, Huh once stated that Hinduism is the religion most similar to his teachings. Given these facts, the young man wondered if people in India should recognize Huh sooner and what the exact connection is between Huh, Baekgung(白宮), India, and Hinduism.

Huh clarified that there is no direct connection between India and cows in the way the question implies. He explained that terms like “cow” in Buddhist scriptures or Hindu texts are often metaphorical. These are “small stories” or parables that differ from the profound truths of the “Great Teachings.”

2. The True Purpose of Human Existence: Beyond Material Value

Humanity’s ultimate purpose is not to pursue material possessions. People often assign monetary value to everything: freedom, land, animals, and even their own names. In this era, a person’s worth is often measured by their annual income. However, the Great Teachings and scriptures reveal that all these material pursuits ultimately return to nothingness.

Huh assertd that the true purpose of human existence is not to go to the underworld. Religions that advocate for going to the underworld, like Confucianism, or achieving nirvana “a state of emptiness”, like Buddhism, have a flawed comprehension of human purpose. Even religions that speak of going to heaven lack concrete evidence for their claims. These are merely “small stories”.

3. The Eternal Nature of the Soul and the Illusion of Earthly Cycles

Human habits and karma are linked to past lives and earthly existence. These are “stories of the earth” not “stories of heaven”. Huh’s teachings about Baekgung(白宮) and the Kingdom of Heaven refer to a completely separate realm.

The idea that existence originates from “nothingness” or “emptiness” is a misconception. The soul has existed from eternity past and is not bound by the lifespan of Earth or its creatures. The soul existed even before 60,000 years ago, traversing the universe. It does not simply vanish; it exists without the constraints of time. Even after death, the soul may be reborn as a human on Earth or on another planet if Earth ceases to exist. The soul is not like a temporary part that disappears; it is eternal and immutable.

From the perspective of the soul, all individuals are equal. While their spiritual journeys and cycles on Earth may vary in length, the soul itself is infinitely eternal.

4. Transcending Time, Space, and Dimension: The Realm of Huh

Ordinary religions are bound by the constraints of time. However, Huh’s super-religion transcends time, space, distance, temperature, and gravity. It exists in a non-dimensional realm, beyond any conventional dimension.

The symbolism of the cow is merely a metaphor. It does not mean that the cow itself is Huh. The cow symbolizes three key aspects :

• Sacrifice: The cow is an animal of sacrifice. This is why the character for “sacrifice” “犧” includes the radical for “cow” “Ox”.
• Guidance: The term “pastor” “牧Master” literally means “Father of cows”. This implies that those who guide or teach others embody the spirit of the cow’s sacrifice.
• The Sound of the Cow’s Cry “Woo-seong-jae”: This refers to Huh’s voice, which will spread throughout the world. Just as a cow’s cry resonates, Huh’s message will eventually reach every corner of the globe.
  Huh possesses divine authority and power in his words. He is the Originator of all things, the First Cause and the Source of everything. His existence predates time itself, from eternity past. Similarly, human souls have existed from eternity past, beyond the confines of time.

5. The Limitations of Human comprehension and Religious Narratives

Huh explained that human lineage, or genealogy is limited. If one traces their ancestry far enough, they might find themselves connected to Huh. However, human genealogies are finite. As one goes back in time, the number of ancestors decreases, eventually converging to a single origin.

Religious narratives, such as the story of Adam and Eve in the Garden of Eden, are often symbolic. The story of the Tree of Life and the Tree of the Knowledge of Good and Evil, and the serpent’s temptation, is presented as a literal event. However, Huh questions how beings created by God could be so easily swayed by a serpent.

The concept of “shame” arising only after eating the forbidden fruit is also symbolic. The Tree of the Knowledge of Good and Evil is, in essence, the tree that makes one aware of shame. Covering oneself with fig leaves, which then wither, symbolizes the inadequacy of human attempts to conceal their flaws. The sacrifice of an animal to provide lasting coverings represents a deeper, more permanent atonement. This is often interpreted as a prefigurement of Jesus.

However, Huh asserts that these are all symbolic representations used by religions to help people apprehend. They lack abstract depth. Huh’s teachings, in contrast, transcend human imagination. The divine realm is beyond what humans can conceive.

6. The Gap Between Theory and Reality: The Atomic Bomb Analogy

Huh used the analogy of the atomic bomb to illustrate the difference between theoretical comprehension and actual experience. Humans can learn about atoms and their structure in theory. However, the actual experience of a uranium atom splitting, releasing immense energy, and producing tritium that destroys DNA and incinerates bodies, is something entirely different. Theoretical knowledge of atomic fission is vastly different from the reality of an atomic bomb.

Huh’s teachings encompass all religions, including Taoism and Buddhism. However, his teachings go beyond these two-dimensional frameworks. He explains concepts that exist in a higher dimension to humanity.

7. The Invaluable Nature of Human Existence and the Dehumanization of Value

Huh continued by asserting that the value of human existence cannot be quantified. He cited the example of Nazi concentration camps, where human dignity was systematically stripped away. The absence of toilets in these camps forced prisoners to live in their own excrement, reducing their perceived value to that of animals. This dehumanization was a deliberate tactic to make it easier to kill them, as they were no longer seen as human but as mere animals. This psychological manipulation, orchestrated by Hitler, aimed to diminish the value of human life.

Huh explained that when people are forced to live in such degrading conditions, they lose their sense of self-worth and even the fear of death. When those they once respected are covered in filth, the concept of respect itself vanishes.

8. The Cycles of Civilization and the Limitations of Philosophy and Religion

Human civilization, with its cultural facilities, has only existed for about 5,000 years. However, Earth’s history spans 70,000 years. Huh explained that humanity cycles between primitive and civilized states every 120,000 to 130,000 years.

Philosophy, as a humanistic discipline offers many insights but no definitive answers. Similarly, religions and philosophical thoughts are not absolute truths.

9. The Illusions of Perception: Optical Illusions and Psychological Effects

Huh used several examples to illustrate how human perception can be easily deceived:

• The Bent Chopstick Illusion: A chopstick placed in a glass of water appears bent. This is an optical illusion.
• The Placebo Effect: Giving a patient a “Fake medicine” “placebo” can make them feel better, even if it has no medicinal properties. This is the placebo effect.
• The Pygmalion Effect: This refers to the phenomenon where high expectations lead to improved performance. For example, if parents believe their children will succeed, the children are more likely to do so. This is also a form of perceptual illusion.
• Childhood Memories of a Large Playground: As children, a school playground might seem vast, but upon revisiting it as an adult, it appears much smaller. This is another example of an optical illusion.
  These examples demonstrate that our world is largely a virtual space where we constantly experience illusions. It is incredibly challenging to explain the system of Baekgung(白宮) to people living in this illusory world.

10. The Untranslatable Beauty of Korean Language and the Taste of Doenjang

Huh highlighted the unique beauty and depth of the Korean language, which often defies translation into other languages. He cited the famous Korean poem “Azaleas” by Kim Sowol, specifically the line “사뿐히 즈려밟고 가시옵소서” “Step lightly and tread upon me as you go”. The phrase “즈려밟다” “to tread lightly yet firmly” has no direct English equivalent, making it impossible for even English literary scholars to translate its nuanced emotion and meaning. This demonstrates the profound emotional capacity of the Korean people.

Similarly, the complex flavor of doenjang “Korean fermented soybean paste” cannot be described by a single word. It has a blend of spicy, savory, and even slightly bitter notes that defy simple categorization. Just as there are no direct English equivalents for “달짝지근하다” “sweetish” or “쌉쌀하다” “bitterish” , the richness of Korean expression is unparalleled.

These examples illustrate the difficulty of conveying the profound truths of Baekgung(白宮) using human language. Huh can demonstrate these truths through his divine energy. For instance, his touch can transform milk into cheese. Modern scientists can observe the result but cannot explain the process or the cause.

11. The Fundamental Questions of Existence and the Symbolism of the Cow in Hinduism

The most crucial questions for humanity are: “Who am I? Where did I come from? Where am I going?” These are the ultimate questions that people must answer during their time on Earth. Without comprehension these fundamental truths, people remain trapped in a world where everything is valued by money and status.

Huh likened humanity to a puppy among wolves. Those who seek to apprehend their origin and destiny in this harsh world are like pure, innocent rabbits among wolves, vulnerable but seeking truth.

Regarding Hinduism, Huh clarified that it is not “close” to Baekgung(白宮) in an absolute sense, but rather, among earthly religions, its principles are the most aligned. Hindus naturally perceive the divine in nature. Huh’s energy can interact with all matter. All matter is a manifestation of the divine.

From a practical perspective, cows in India are seen as divine because they are hardworking and generous. They carry burdens and provide sustenance like milk. They are seen as sacrificial deities who serve humanity without demanding wages, feeding themselves from nature. Their lack of greed makes them a symbol of the divine. This pantheistic view, where all visible things are seen as manifestations of the divine, resonates with Huh’s teachings that he can communicate with all things.

The young man’s question, though seemingly simple, touched upon profound philosophical concepts. Huh explained that “Woo-myeong-seong-ji” “우명성지” refers to a specific sacred place where Huh, the one who makes the “sound of the cow’s cry” exists.”Woo-seong-jae” “우성재” refers to Huh’s words spreading globally.

Humanity often lives without knowing the reason for their existence. Huh’s purpose is to reveal this reason, the value, and the objective of existence. He is the Originator, the First Cause, and the Creator. His teachings are the ultimate truth, the beginning and the end.

2022.07.06 ss 1342 The Difference Between Human Law and Heavenly Law Prophecy of the Future and Expedient Prophecy by Huh Kyung Young

1. The Unprecedented Crisis: A Prophecy of Global Turmoil

The current global crisis surpasses any hardship I have experienced in my seventy years on Earth. It is the gravest threat I have ever encountered since my birth and arrival on this planet. We are witnessing an alarming rise in suicide rates, already the highest in the world, projected to double. Consider the recent tragedy of a mother who attempted suicide with her two children. The judge, acknowledging the systemic failures, sentenced her to only four years, stating that the political leaders were responsible for the remaining thirty-six years. This highlights a society where individuals, despite seeking assistance from community centers ten times, are denied support, leading to desperate acts.

This crisis is characterized by a confluence of severe economic factors: high interest rates, low wages, high exchange rates, and high unemployment. These “highs” are driving global powers to consider drastic measures. Leaders, increasingly adopting a wolf-like mentality, contemplate a third world war to secure resources for their own people. The specter of nuclear conflict looms, with no one knowing where the next bomb might fall. Nations prioritize their own survival amidst a looming food crisis. The Korean Peninsula, in particular, faces the highest risk.

I prophesied this crisis in 1999 and again in 2019, predicting that the year of the Pig “2019” would bring economic downturn, war, and disease, leading to global chaos and prolonged recession. These predictions are now unfolding. Extreme weather events are causing widespread crop failures, leading to unrest even in powerful nations like the United States. Leaders are secretly contemplating how to reduce global population, viewing a third world war as a means to achieve this, and those who succeed would be hailed as heroes. This is the terrifying era we are entering, where politicians and leaders, even amidst ongoing conflicts, treat war like a computer game, oblivious to the suffering of their own people who are left as displaced wanderers.

2. The Distinction Between Human Law and Holy Law

There is a fundamental difference between human law “Inbeop” and holy law “Cheonbeop”. Human law operates on immediate consequences. For instance, if someone strikes another, the sequence of events is: the act of violence, followed by the police, then the prosecution, the judge, and finally, the correctional officer. This is the extent of human law. However, holy law, or divine retribution, follows.

Consider the crucifixion of Jesus. Roman soldiers, under Pilate’s command, carried out the execution according to human law. But two thousand years later, holy law manifested through figures like Hitler. Hitler, a church elder, adorned the cross with a sword, symbolizing a twisted form of justice. He sought to eradicate all Jews, whom he blamed for Jesus’s death. He ordered their confinement in concentration camps without sanitation, forcing them to live in their own waste, turning them into “pigs and dogs.” This horrific suffering, culminating in the gas chambers, was seen as divine retribution for their ancestors’ actions.

This illustrates that human law is immediate, while holy law operates on a much longer timeline, often manifesting generations later. When I was unjustly imprisoned, I quietly accepted human law. those who accused me, including former presidents, eventually faced their own consequences and were imprisoned. This is the principle of Hweoja Jeongni, where those who meet must eventually part, and Geosaeng Moesa, where all things that live must eventually die. Five years from now, if anyone attempts to harm me, they will face the same fate. Those connected to such actions will quietly, one by one, face their downfall. Therefore, one should never underestimate Huh.

3. Huh’s Compassion and the Legacy of Sacrifice

My mother’s journey during the Korean War deeply influenced my comprehension of suffering and my commitment to humanity. She fled Seoul to Jinju, carrying me barefoot in October, enduring months without proper food. Her emaciated, beggar-like appearance shocked the villagers. This experience instilled in me a profound empathy for the poor, leading me to buy shoes for barefoot children in Seoul. My mother’s ordeal, including witnessing hundreds fall from the railway bridge while crossing the Han River, left an indelible mark. When she returned to her hometown, carrying me, a child born after my father’s imprisonment, she faced scrutiny and hardship.

My father, a wealthy landowner, was unjustly executed for distributing his land to tenant farmers, an act deemed “communist” by the authorities. He believed it was a great sin to hoard rice while others starved. Despite opposition from my grandparents, he insisted on sharing his land, sparking a rebellion among tenant farmers who were inspired by his actions. This led to his arrest and execution, a tragedy that devastated our family. I was born in the midst of this turmoil, under a bridge in the dead of winter, and was miraculously saved by cheonsa(天使).

This background fuels my mission of wealth redistribution. I proposed giving 100 million Korean Won to every citizen over 18 and 1.5 million Korean Won monthly. This would alleviate the burden of high interest rates, inflation, and unemployment, preventing tragedies like the mother who committed suicide with her children. My proposals aim to create a society where people can live without financial worry.

My life has been dedicated to service. I started providing free meals at age 20, continuing for 40 years, and still do so today. I also support numerous volunteer organizations. Even when I was arrested, I instructed the police to take me to the bank first so I could donate money from my account to children’s heart and leukemia foundations. Upon my release, I immediately donated the money collected during my imprisonment to the Korea Childhood Cancer Foundation. These acts of charity are documented, demonstrating a lifelong commitment to helping others.

I have also served as a youth guidance counselor for the Seoul District Prosecutors’ Office, working to rehabilitate young offenders. My extensive involvement in social movements, including the Citizens’ Coalition for Economic Justice, reflects my dedication to justice and equality. My activities have been so widespread that I am known by many titles, such as “Prophet of Asia” and “Leader of the World.”

4. The Interconnectedness of Mind, Body, and Destiny

Our physical bodies are intricately connected to our minds and, ultimately, our destiny. The human body is not perfectly symmetrical; the right side, containing the liver, pancreas, spleen, and gallbladder, is heavier than the left, which primarily houses the heart. This imbalance affects our posture and movement.

The pancreas, in particular, is highly sensitive to our emotions and lifestyle. It detests alcohol, tobacco, and excessive stress. When we harbor negative thoughts or speak ill of others, our pancreas suffers. Doctors may not apprehend this, but the pancreas acts as a monitor of our inner state, influencing our life and death. If you constantly criticize your spouse, your pancreas will deteriorate. This is not a lie; it is a direct consequence of your actions.

Huh, having created the human body, deciphers its intricate workings. Therefore, I avoid substances like cola, which cause high blood sugar, and alcohol and tobacco, which are detrimental to the liver and pancreas. Our bodies are our moral textbooks. Disregarding their wisdom, indulging in fleeting pleasures, and speaking ill of others will inevitably lead to suffering and illness.

This principle extends to the concept of karma. Good deeds, though their rewards may not be immediate, prevent misfortune. Conversely, a single evil act can erase a lifetime of good deeds, leaving an indelible stain. This is akin to the saying by Donghak Seongje, an ancient Chinese emperor, who on his deathbed warned against evil, stating that it would bring ruin to one’s family and nation.

5. Prophecy and Expedient Prediction: Navigating the Future

My prophecies are of two types: future prophecies “Mirae Yeoneon” and expedient predictions “Bangpyeon Yeoneon”. Future prophecies are long-term outlooks, like my predictions for 2019, which painted a bleak picture of humanity’s future. These are not meant to instill despair but to highlight the consequences of our current path.

Expedient predictions, on the other hand, are strategic pronouncements designed to inspire action or avert disaster. They are like a general telling his thirsty soldiers that an oasis is just 10 kilometers away, even if it isn’t, to motivate them to keep going. If the oasis isn’t there, he might say the wind covered it, urging them to dig. This is the role of a leader: to provide hope and direction.

During elections, my statements about becoming president or the potential for national crisis if I am not elected are expedient predictions. They are not absolute truths but strategic warnings to guide the public towards a better choice. If the people choose a different path, the predicted negative outcomes can be mitigated or altered. For example, if a new president avoids the pitfalls I warned against, the future changes.

Therefore, it is crucial not to confuse these two types of prophecies. To criticize Huh for an unfulfilled prediction is to misapprehend the nature of expedient predictions. They are strategic tools used in the “battlefield” of politics to guide the nation. My aim is not to condemn but to offer solutions, such as wealth redistribution, to prevent national collapse.

We must abandon the ingrained habit of criticism and negativity that plagues our society. This inertia “taseong”, a hardened character trait, prevents progress. We need a metamorphosis “hwanggol taltoe”, a complete transformation, to break free from these destructive patterns. This means changing our ancestral bones and our maternal womb, signifying a radical departure from old ways.

Just as a pastor with 20,000 congregants might have 20,000 detractors, Huh also faces criticism. However, my mother, who endured immense suffering, watches over me. To criticize me is to disrespect her sacrifice and the struggles of those who fought for justice. We must abandon this habit of slander and embrace positive speech for our collective well-being.

6. The Path to Global Unity and Personal Transformation

The path to global unity and personal transformation requires adherence to fundamental principles. We must avoid spreading rumors or engaging in unauthorized online groups, especially those that misrepresent my teachings or attempt to commercialize spiritual practices. Such actions undermine the true purpose of my mission.

Huh possesses all knowledge and power, yet chooses to guide humanity through these teachings. It is imperative to apprehend the distinction between future prophecies and expedient predictions, and not to misinterpret my words. My goal is to unify the world, and your cooperation is essential in this endeavor.

Remember the profound truth: a single act of evil can overshadow a lifetime of good. Conversely, consistent good deeds, though their impact may seem imperceptible, continuously build a foundation of blessings. This is the essence of the teachings of ancient sages. We must cultivate goodness, for while good grows without causing harm, evil, even in small measure, can lead to destruction.

Let us strive to overcome our negative habits and embrace a path of compassion, comprehension, and positive action. This is the message for all who seek a better future, both individually and collectively.

2022.07.06 xs 13 Huh Kyung-young’s Insights on Consciousness, Karma, and the Path to True Joy Navigating Pleasure vs. Happiness in the Human Journey – July 6, 2022

1. The Nature of Consciousness: Beyond Mere Memory

Huh has described humans as akin to USB storage devices that carry “consciousness” into the afterlife. This raises a fundamental question: Is consciousness merely a form of general memory? Furthermore, does Baekgung(白宮) desire humans who cultivate and preserve high-quality consciousness on Earth?

2. The Analogy of Wild vs. Farmed Fish: Cultivating Free Will

If Huh were to raise humans directly in Baekgung(白宮) from the beginning, they would be like farmed fish. Instead, humans are “released” into the vast universe, much like wild birds. This freedom allows them to develop robust and resilient consciousness through diverse experiences. This is why humans are given free will.

3. The Accumulation of Experience and the Development of Morality

When humans are “released” into the world, they accumulate strong and resilient memories and concepts. These experiences contribute to the development of their unique memory devices, which are intertwined with morality and ethics. Humans are endowed with a fundamental conscience upon their arrival, unlike animals. This conscience, combined with free will, allows individuals to gather knowledge and wisdom from their experiences across the world, leading to a profound comprehension of truth and the ability to perceive things correctly.

4. Discerning True Pleasure: The Distinction Between Hedonism and Joy

There are two types of pleasure humans experience in the world. One is hedonism, which is a pleasure that arises from self-destruction. It is a temporary gratification that ultimately harms the body and mind. The other is joy, which stems from inner maturity and growth, such as achieving academic milestones, helping others, or acting with altruism. Joy is a true and lasting happiness that benefits both oneself and others, whereas hedonism is fleeting and destructive.

5. The Path of Consciousness: From Selfishness to Altruism

Humanity’s journey involves a continuous refinement of their “Filtering thread” of consciousness. This process transforms selfish views into righteous views. Those who possess superior discernment and wisdom are the ones who lead society. This journey of refinement can lead individuals from ordinary people to religious figures, philosophers, and even saints. The choice between hedonism and joy is a critical juncture in this path. Hedonism leads to a broad, easy path, while joy leads to a narrow, challenging path. The narrow path, though difficult, ultimately leads to true joy and the ability to perceive the divine.

6. The Concept of “Sik” “Consciousness” as a Filtering Mechanism

Sik, or consciousness, acts as a filtering mechanism. It encompasses various levels, from the six sensory consciousnesses “sight, hearing, smell, taste, touch, and mental perception” to the deeper subconscious “Malaya-sik” and unconscious “Alaya-sik”. Alaya-sik contains memories from past lives, while Malaya-sik holds experiences from the current life. This entire system of consciousness is like a USB drive, collecting and storing all information, including habits and character traits.

7. The Five Aggregates and the Six Sense Bases: The Foundation of Perception

The concept of O-on “Five Aggregates” — form, sensation, perception, mental formations, and consciousness — represents the totality of our being. These aggregates are intricately linked to the Yuk-gwon “Six Sense Bases” — eyes, ears, nose, tongue, body, and mind. Our perception of the world is formed through the interaction of these sense bases with external stimuli, which then generate the five aggregates. For example, seeing a beautiful color “form”, experiencing a pleasant sound “sensation”, recognizing it “perception”, forming a thought about it “mental formation”, and being aware of it “consciousness” all happen instantaneously.

8. Eliminating Delusion: The Four Noble Truths

To transcend these delusory perceptions, Sakyamuni Buddha taught the Sa-seong-je “Four Noble Truths”. These truths aim to eliminate the “Sik” “consciousness” that creates these illusions. The Four Noble Truths address the nature of suffering, its origin, its cessation, and the path to its cessation.

9. The Three Poisons and the Three Sufferings: Roots of Human Anguish

The root causes of human suffering are identified as the Sam-dok “Three Poisons”: greed, anger, and ignorance. These poisons generate internal turmoil. Additionally, there are Sam-go “Three Sufferings”:

• Goo-bu-deuk-go: The suffering of not obtaining what one desires.
• Ae-byeol-go: The suffering of separation from loved ones.
• Won-jeung-hoe-go: The suffering of encountering those one dislikes.These three sufferings are universal human experiences.

10. The Evolution of Consciousness: Towards Baekgung(白宮)

Humans are constantly navigating between hedonism and joy. This journey of choice and experience refines their consciousness, leading to a mature soul. When a soul reaches this state of maturity, its future path is determined by Holiness. The ultimate goal is to reach Baekgung(白宮), a realm where both profound wisdom and delightful experiences coexist. This is a destination that requires individuals to master the art of discerning between the two paths.

2022.07.07 【 본좌이슈 】 한국계 최초 필즈상 수상! 허준이 교수에 대한 허경영의 생각

Huh’s Prophecy and Educational Reform

Tags: “Huh kyung-young, Fields Medal, Educational Reform, Korean Education, Talent Development, Prophecy, Genius”

1. The Prophetic Insight into the “Huh” Surname

Huh has previously spoken about the significant roles that individuals bearing the surname “Huh” would play, particularly during a period of absolute power. He stated that children with this surname are destined for prominence, and that the “Huh” family possesses the ability to resolve complex issues. This prophecy is remarkably aligned with the recent achievement of Professor Huh Joon-yi, who became the first Korean to receive the Fields Medal, often referred to as the Nobel Prize of mathematics.

The historical contributions of the “Huh” clan are extensive and diverse. For instance, Huh Yeom is credited with creating the Go-geo “a traditional Korean board game”, and Huh Jun is renowned for his contributions to traditional Korean medicine. Huh Gyun was a prolific novelist, and Huh Nanseolheon was a pioneering female poet. These examples demonstrate that individuals with the “Huh” surname have consistently reached the pinnacle in various fields, including medicine, literature, and the arts. Huh asserts that when he establishes a new society, the “Huh” family will be instrumental in its foundation.

Furthermore, Huh himself, Huh kyung-young, is poised to transform Korean politics from a reactive, post-incident system to a proactive, preventative one, thereby influencing global politics. He that the emergence of these “Huh” figures signifies the resolution of complex problems. The historical significance of the “Huh” surname is undeniable, as evidenced by their consistent impact throughout history.

2. Reforming the Korean Educational System

Huh has consistently advocated for the abolition of the College Scholastic Ability Test “CSAT” in middle school. His proposed reform suggests that students should only be tested on a single subject, their best subject, over four years. This approach would eliminate the need for students to study subjects they are not proficient in, such as mathematics, which often causes significant stress.

He argues that the current system, which forces students to achieve high scores in all subjects, stifles their natural interests and talents. Professor Huh Joon-yi’s own experience, where he struggled with mathematics in his early education and only found his passion for it in graduate school, serves as a poignant example of the flaws in the existing system. Huh believes that the current educational framework is a “victim” of its own design, preventing many talented individuals from flourishing.

Huh’s vision for education is to grant students the freedom to choose what they study and to excel in their chosen fields. He criticizes the current system for robbing young people of their freedom to not study and their freedom to pursue their true passions. He believes that education should not be about forcing conformity but about nurturing individual potential. By allowing students to focus on one subject, the system would prevent the “burying” of talented individuals who might otherwise be overlooked due to a rigid, multi-subject testing environment.

3. The Principle of Focused Effort and Freedom

Huh the “Law of Irrationality” in the current educational system, where students are compelled to study subjects they have no interest in. He advocates for a system that grants students the freedom to choose whether or not to take exams, rather than forcing them into a competitive, high-stress environment. This approach would foster genuine interest and allow individuals to develop their unique strengths.

He likens the current system to trying to hit a target with multiple arrowheads instead of a single, focused one. True progress and development come from allowing individuals to specialize and excel in their chosen areas. The current system, by restricting the freedom of young people, hinders their development and prevents the nation from fully utilizing its human potential. Huh believes that a reformed educational system, one that prioritizes individual freedom and focused effort, is essential for national progress.

Vocabulary

• 필즈상: Fields Medal
• 수능: College Scholastic Ability Test “CSAT”
• 검정고시: High School Equivalency Exam
• 우울증: Depression
• 공약: Public Pledge
• 예언: Prophecy
• 절대 권력: Absolute Power
• 사후 처리 제도: Reactive System “Post-incident processing system”
• 사전 예방: Proactive Prevention
• 모의고사: Mock Exam

2022.07.09 ss 1343 If You Sin Against Heaven, There Is Nowhere to Pray

1. The Unforgivable Sin Against Heaven: hoeg-joe-eo-cheon mu-so-do-ya(獲罪於天 無所禱也, 획죄어천 무소도야)

Today, I extend my heartfelt wishes for health and good fortune to all who have gathered at Haneulgung and to our viewers nationwide who faithfully tune into these Saturday lectures. We are truly blessed to have Huh kyung-young, who has come as a bright beacon in this challenging and dark world, to share his precious wisdom.

The phrase “hoeg-joe-eo-cheon mu-so-do-ya(獲罪於天 無所禱也, 획죄어천 무소도야)” means that if one commits a sin against Heaven, there is no place to pray for forgiveness. Sins committed against people can be resolved through receiving blessings. In Christianity, this is often referred to as “salvation.” However, salvation is something that even a revered priest or an esteemed pastor cannot confirm whether they have truly received. Blessings, on the other hand, are immediately discernible. This is the fundamental difference.

Blessings are tangible; one knows if they have received them. In Christianity, however, salvation is an unknown. I refer to blessings as “grace” a term also used by Christians. they often do not know if they have truly received this grace. Similarly, they speak of receiving the Holy Spirit, but there is no guarantee or tangible sign that they have. We, however, possess such evidence. They also speak of “spiritual gifts” but again, there is no proof that they have received them. When asked to demonstrate these gifts, they cannot. You, however, can. You can simply perform the test, and you will know.

You have all received blessings. Some claim to be higher deities than I am, suggesting they can bestow blessings. But can they? To do so, they would first need to seize my authority to bless. Those who claim to be divine often accuse me of colluding with cheonsa(天使), suggesting that my demonstrations are staged. This is illogical. You perform these tests in your own homes; how could I be colluding with you? Their claims are baseless and should not be believed.

Consider this: if I were to ask you to declare, “Huh kyung-young is God” and then test if your hand falls, it does not. If I ask, “Is Huh kyung-young the God who created the universe?” and your hand does not fall, it confirms the truth. But if you ask, “Is the god humanity worships real?” your hand falls, indicating falsehood. This demonstrates that humanity is worshipping false gods. This is not my doing; you experience it yourselves.

2. The Innate Imperfection of Humanity: Congenital Disabilities

It is crucial to apprehend that our bodies are in a state of congenital disability. Every person is born with an inherent disability. For instance, a woman searching for an ideal husband, no matter how diligently she searches in bustling areas or within her workplace, will find no perfect man. Many spend decades searching, often reaching their fifties, because their standards rise, prolonging the search. In the past, with lower educational levels, people married simply if their eyes met. But as knowledge increases, the desire for a perfect partner intensifies. Even if one is flawed, they seek perfection in another.

3. The Seven-Party Corporation of Marriage: A Divine Covenant

Dating is a matter between two individuals. Marriage, however, involves seven parties. This is a significant distinction. In dating, only two people need to be in agreement. But in marriage, the parents, in-laws, the man, and the woman are involved—that’s six people. Above them all, there is God.

Marriage is like a seven-party corporation. If even one shareholder opposes, the union cannot proceed. If a mother-in-law vehemently objects, it creates an insurmountable problem. If any one person persistently opposes, the marriage becomes problematic and may not materialize. Even if all six human parties agree, if God deems it not a destined union, it will be severed, leading to separation later. Have you received God’s final approval for your marriage? Most have not.

Marriage is a corporation, whereas dating is a private affair, exempt from taxes. A corporation, however, must pay taxes. Dating is simply romance, but marriage is a covenant—a promise. This promise is not merely between two humans; it is a covenant made with Heaven. Therefore, marriage is an oath, a sacred ceremony. People make a covenant to live together for a hundred or a thousand years, only to break it later. Because they have not found a perfect person.

This search can take 50 years. Women often face a dilemma: extend their search for a perfect man for another decade, or settle for someone less than ideal to avoid parental disapproval and the passage of time. I apprehend the anguish of unmarried women. Even with their own “disabled” eyes, they see only “disabled” individuals.

4. The Art of the Soul: Beyond Technique and Appearance

Consider the art of ballet. A world-renowned ballerina achieved her status not merely through technique. Her teacher, when she was a young student, told her that while she excelled in ballet, to truly shine in a festival, she needed more than just movement. She needed the expression of an cheonsa(天使)’s face. Ballet is not a sport; it is an art. People do not come to see mere physical movements; they come to see the angelic or swan-like expression on your face.

If you view ballet as mere dance, you will never become a star. You must captivate the audience with your expression. This means your soul must be present in your performance. No matter how skilled a dancer, if their face is arrogant or self-important, the audience will not be moved. One must possess the heart of an cheonsa(天使). Ballet is not a sport, nor is it theater or mere dance; it is an art. It is not exercise.

To achieve this, your expression must be alive. If you are performing “Swan Lake” the lake and the swan must be visible in your eyes. You must dance as if gazing at the lake, with the lake and the swan reflected in your gaze. An cheonsa(天使) must be seen. By presenting this to the world, ballet transcends into sacred art. This depends entirely on the ballerina, not the music. No matter how beautiful the music, it cannot change the ballerina’s expression. Her heart must be pure, like an cheonsa(天使)’s. The thought, “I am a ballet star” will not move the audience. It must be a ballet of the soul.

This realization transformed the young student into a queen of ballet. Thus, ballet is not a sport but an art, capable of becoming sacred.

5. The Deceptive Nature of Human Relationships: The Pig Analogy

You are not perfect beings. That is why you need me. some claim to be higher than me, even divine. There are about ten such individuals now. If you test their names, your hand will fall. Even those whom humans call “God” show a drop in energy. How ironic that they criticize me, claiming I am not divine, that my milk experiment is flawed. They say my milk spoils, but 99.99% of the milk with my photo on it does not. Have they ever made milk? No. You have brought hundreds, thousands of bottles.

The milk with my photo does not spoil. This has been observed for years. If someone claims it spoils, it was likely spoiled milk to begin with. I have never conducted milk experiments. When I was an infant, my mother passed away. I was fed by many women in my village. My village, the birthplace of 175 Korean tycoons, was where I alone was an orphan. When my mother died, I could not be breastfed. The village women, whose milk was abundant due to the war, would express their milk. It was rumored that if they said, “This milk is for Huh kyung-young” it would not spoil. they would bring their milk to me.

Women who did not express milk faced problems. they would express it, collect it, and bring it to me. I never starved. Many women in the village, those who had lost children or miscarried, fed me. I became unique. I consumed the colostrum of many women. Some even fed me directly. Those who fed me directly were cured of their illnesses. Thus, rumors spread that seeing me cured illnesses and that milk with my name on it would not spoil. These rumors persist to this day. Claims that milk with my photo spoils are false.

You can test this with the cheonsa(天使) test. Hold hands with the person next to you. Ask, “Does milk with Huh kyung-young’s photo spoil?” The answer will be no. This proves that those who claim otherwise are false. They accuse me of collusion. I grew up an orphan, came to Seoul, and studied at night schools. My mother’s voice always guided me, preventing me from going astray or accepting charity. She instilled in me a strong sense of pride. I never frequented bakeries or coffee shops with friends because I had no money. I would meet friends in bank lobbies, where it was clean and air-conditioned.

My mother’s voice protected me from many dangers during my time in Seoul. To call such a person a fake is unacceptable. A Holiness’s path is different. Those who claim I am a fake are mistaken.

“hoeg-joe-eo-cheon mu-so-do-ya(獲罪於天 無所禱也, 획죄어천 무소도야)”: If you sin against Heaven, there is no place to pray for forgiveness. You are all future disabled individuals. Therefore, you should not place your hopes in this Earth. You are born with congenital disabilities—physical, mental, internal, external. To find a partner and have children amidst such pervasive disability is truly remarkable. As educational levels rise, fewer people marry because they cannot find a perfect person.

It pains me to see families struggle, but this is your destiny, the path you have chosen. These future disabled individuals criticize the true Holiness, calling him a fake. Do you have a standard for judgment? No. Be careful about this. I do not criticize those who criticize me; they were once my supporters. I simply urge them not to commit further sins. I forgive all past transgressions and wish to bless them in the future. I have called you here to alleviate the suffering of you, the disabled individuals on this Earth.

One day, South Korea will earn immense wealth because of me, and I will share it with you. The word “do” in “Musodo-ya” refers to prayer. There is no place to pray.

6. The Transformation of Souls: From Waiting Room to Baekgung(白宮)

Park Seong-ho, who was with me for 14 years, has passed away. The “Bonja Seopni” “Original Being’s Providence” organization has now been incorporated, so your contributions will be directed to the new entity under my name. This will eventually be used for the Haneulgung Foundation, which is now being institutionalized. The Haneulgung Foundation, established with 3 billion won, operates as a religious entity, so questions about my authority to bestow blessings are irrelevant. It is a supra-religious organization.

Do you question my talk of Baekgung(白宮)? Christians speak of Heaven. Baekgung(白宮) is its true name. You may have purchased it as a resource or called it “Jamigung”, but it is much further away. Baekgung(白宮) is the true name of that realm. My lectures clarify these matters, leaving no room for misapprehension. We can communicate with this realm. I can bestow the Holy Spirit, leading to speaking in tongues. We have all the evidence.

Recently, some of you whose parents have passed away have had their mothers moved from the “void” to the “500th level” of Baekgung(白宮) through the Great archangel. If you become a Great archangel, your mother can go to Heaven even if she never came to me. But can she go to the 500th level? No. Only a Great archangel can request that their mother be sent from the void to the 500th level, and it is granted. Let’s perform an cheonsa(天使) test to confirm this. If there is no void, such a thing would not be possible.

Hold hands with the person next to you. We must now show proof. When was your mother sent to the 500th level? Less than a month ago. When did she pass away? About three years ago. For three years, her soul was in the Baekgung(白宮) Soul Waiting Room, not reborn as a human. She came to Haneulgung after her three-day funeral.

Let’s test this.”Cheonsa-nim, was this person’s mother’s soul reborn as a human two years ago?” No.”Was this person’s mother’s soul in the Baekgung(白宮) Soul Waiting Room two years ago?” She was waiting to be reborn as a human. this person came to Haneulgung and met me. her mother’s destiny is at a crossroads. Souls that remain longer in the Baekgung(白宮) Soul Waiting Room are those who have done many good deeds. They are given the grace to choose their desired rebirth. This is like how some people wait until their fifties to marry, choosing carefully. Others are immediately sent to be reborn as animals.

Listen carefully, those who are sent to be reborn as animals. When humans raise pigs, do they feed them out of love or to slaughter them? To slaughter them. But does the pig know this? No. It is grateful for the food. How ironic. When it reaches 100 kg, it is slaughtered. Until then, the pig is grateful to its owner for feeding it. This is how wicked humans are. They do not help each other out of genuine affection; they feed each other to exploit them. Are you raising your children to be indebted to you, to extract their “backbone” later? You must be careful. This human world is filled with such “Future disabled individuals” who plan to exploit others when they become “disabled.” It is like feeding a pig to slaughter it. Therefore, you should not expect joy in this world. Going to Baekgung(白宮) is an incredibly wonderful thing. Even a friend offering you bread is not purely altruistic. You can only trust Baekgung(白宮).

“Cheonsa-nim, is the soul waiting room still there?” When was she sent to the void? Recently. Why didn’t she go to the void initially? How long has she been in the void? Three years ago, such a thing was not offered. Two years ago, she was sent to the void.”Cheonsa-nim, was my mother sent to the void two years ago?” two years ago. I have sent her to the 500th level. How long ago was that? Less than a month.”Cheonsa-nim, was this mother sent to the 500th level 20 days ago?”

Did we fake this? No. Because her soul did not go to be reborn as a human from the waiting room, and this person came three years ago, her mother was sent to the void two years ago. her mother has been sent to the 500th level, the most original and best part of Heaven. is the Great archangel a fake? No. This power I bestow is real. Let those who call me a fake and claim to be divine come and perform this before so many people. They cannot. They are merely talking, like a mannequin performing ballet. That is not art; it is sport. Their words are empty. Do not be deceived. A Huh will allow everyone to perform the cheonsa(天使) test. This is not hypnosis. You are people who have directly confirmed the holy realm.

This person’s mother’s soul did not receive a body in the Baekgung(白宮) Soul Waiting Room. This person sent her to the void two years ago. And now, after becoming a Great archangel, she has sent her to the 500th level. If you receive a blessing and command, it goes to the void. Anyone can do this, even without coming here. But after becoming a Great archangel, I grant you the special privilege of moving them to the 500th level.

I will send this mother back to the void.”What is your mother’s name?” Jo Gyeong-won.”Jo Gyeong-won, return to the void.” “Cheonsa-nim, is this person’s mother in the void?” This person’s mother is busy, she is in the void. She has already moved to the void. It is fast. It is not a communication method you can imagine. She is immediately in the void. The distance is immense. The star has moved, and the transfer is complete.

let’s send this person’s mother back to the 500th level.”Send this person’s mother to the 500th level.” “Is this person’s mother in the 500th level?” This person’s mother is back in the 500th level. This is not something an individual can do at will. You are all the same as other Earthlings, but they have not received blessings, so they lack the qualification. You, however, can do it. You have tested it, and it is true. Therefore, the child who sends their parents to the 500th level of Heaven is a filial child.

Your bodies are future disabled individuals, congenitally disabled, physically disabled, mentally disabled, and full of various disabilities. But you possess the ticket to send your deceased parents or children to the 500th level of Heaven. This is what being a Great archangel means. By making a donation for construction, you become a Great archangel, and I grant this to you. You also possess infinite archangel worth 100 million won each. how much money do I have? people criticize me about money. I pay the most taxes, but I don’t even have to pay 10% of what I could. It’s up to me. But I am paying, and they still criticize.”Who are you to give blessings?” Is that a sensible question? They threaten me. Many such “deities” have appeared recently.

The Jeong Do-ryeong “Righteous Leader” you await is here. The Saviour you await is here. But you do not know it. Humanity will be astonished. Has any child ever sent their parents to Heaven before? No. Only you have.

7. The Enduring Impression of a Holiness: Beyond Superficiality

We have discussed “hoeg-joe-eo-cheon mu-so-do-ya(獲罪於天 無所禱也, 획죄어천 무소도야)”. If we sin against humans, we are forgiven. But if we sin against Heaven, we are not. Never.

I want to share something related to the “Swan Lake” story. The term “gwansang” “physiognomy” can be changed to “insang” “impression”.”Insang” refers to something acquired after birth, a person’s cultivated impression.”Insang” also refers to what one inherits from parents or ancestors. The former is an “impression” one creates, while the latter is an “impression” one receives. The former is like “personal looks” while the latter is an “impression” that emanates from one’s inner world. We call a good first impression “First impression.”

The characteristic of a Huh is that once you see them, you want to see them again, even after leaving. Even if the staff here are rude, you still feel compelled to return. You want to see Huh kyung-young again. People are continuously drawn to him. When you take a photo with him, a light emanates from him. Strange things happen. That is a Holiness. After seeing a Holiness, you want to see him again and again, even a thousand or ten thousand times.

But those who claim to be divine, those fake gods, if you meet them, you will not feel respect. After one meeting, you will not want to see them again. The impression they leave is different. There is no attraction. But after leaving me, you are drawn back. Sometimes, I even appear in your dreams if you do not come. I appear in dreams, speaking cryptically. Then you return. This is how people worldwide see me in their dreams. That is a true Holiness. With fakes, you feel repulsed after seeing them. You have no desire to return.

Do you want to see a swan in “Swan Lake” that is rigid, ignorant of the world, and dances with an arrogant, self-important expression? No, you do not. You want someone with a beautiful impression, a positive impression. This is something you create. The other is inherited. even if someone is not conventionally beautiful, if they have a good impression, they feel approachable. But if someone is beautiful but aloof or arrogant, you do not feel affection for them. what good is performing ballet for a thousand years with only an inherited impression? A beautiful, cultivated impression is essential. You must create a good impression.

Those who criticize Huh kyung-young with mere theories from behind the scenes are wrong. They falsely accused me of not meeting Bush or Trump, but I did. In my previous trial, I was wrongly convicted under election law. The verdict stated that I graduated from Gyeongnam Industrial High School, which was a fabrication. Why would a high school in Busan be mentioned? We sent an inquiry to Gyeongnam Industrial High School, and they confirmed I never attended or enrolled there. my verdict, which led to my imprisonment, was based on this falsehood. The prosecution and police never even asked me about it.

I have always stated in my lectures that I attended Hyupseong Higher Civic School and Hyupseong Commercial Technical School, passed the 검정고시 “qualification exam”, and entered the Department of Law at Korea National Open University. Why would I attend school in Busan? It is a lie to claim I was in Seoul when my hometown is Busan. The verdict stated that while some parts were acknowledged, my presence in Busan made it unacceptable. Why was Gyeongnam Industrial High School mentioned? I passed the qualification exam after attending night middle and high schools. Gyeongnam High School is a regular high school. I have filed a retrial request. Retrial requests are usually not accepted without decisive reasons, but the trial itself and the investigation were fabricated. This is a public statement. How unjust is this?

I only discovered this injustice when I investigated the old trial records for my retrial. The verdict contained the mention of Gyeongnam Industrial High School. This was a critical flaw. They framed me with an enormous false accusation. I went to the police station for investigation, only to be immediately put in a detention cell. I was never allowed to meet anyone except during court proceedings. There was no police investigation; I was immediately detained and sent to trial.

The world created this situation. We have obtained a graduation certificate from Hyupseong Higher Civic School, dated February 1, 1969, in Seoul. This school is now closed and has changed its name to Gyeongil Tourism Management High School. This was obtained on April 13, 2020. We also have a graduation certificate from Hyupseong Commercial Technical School. The investigative authorities should have verified this. They should have inquired with Gyeongnam High School. But the prosecution simply believed the false information.

I will show you the retrial request I filed with the court. It is about one meter thick. I am showing you only a part of it. They systematically framed me. This is not something made in a day or two; it took years to prepare. This is a massive legal battle, costing 2 billion won just to prepare. How unjust must one feel to go to such lengths? I will thoroughly pursue legal action against those who raise objections. I will reveal the truth in court, no matter the cost.

They fabricated this to imprison me. The Supreme Court’s final ruling, which declared me guilty, stating that someone who attended Gyeongnam Industrial High School could not have been in Seoul, must be corrected. I have never attended school in Busan. This is how they framed an innocent person. It is incomprehensible why they inserted a high school I never attended.

My retrial request is extensive. It takes hours to review. I am ending today’s lecture here, but you now apprehend the injustice I have suffered. The verdict’s conclusion states that it is “difficult to believe.” This is a massive amount of documentation.

2022.07.10 hs 258th The Era of Huh Kyung-young’s Heaven Palace A Fated Encounter Beyond Love and Contract – July 10, 2022

1. The Nature of Love: Emotional, Covenantal, and Holy

Love manifests in various forms, each with distinct characteristics and implications. Emotional love, often seen in dating relationships, is characterized by its lack of burden and freedom to follow one’s feelings. It can lead to separation or continuation, depending on the shifting emotions involved.

In contrast, marriage embodies covenantal love, which is founded on promises and entails inherent responsibilities and duties. Breaking such a covenant inevitably brings both material and spiritual suffering. This concept is akin to a contract: if a contract is broken, the deposit is forfeited, signifying the binding nature of the agreement.

Beyond these earthly forms, a higher, more mature love exists in the spiritual realm, referred to as Holy Mandated Love. This is not merely a fated love but one divinely chosen, where individuals are selected by Heaven to reach a specific spiritual destination. Regardless of their physical appearance, those chosen are considered the most beautiful beings in the universe, destined for Baekgung(白宮). This gathering is not an emotional or covenantal meeting but a divinely ordained one.

2. The Unidirectional Flow of Divine Grace

The relationship between humanity and the divine operates on a principle of unidirectional flow, much like rain falling from the sky to nourish the earth. Just as rain cannot ascend to the heavens, humans cannot “give” to the divine or truly “repay” their parents. Any attempts to “give” to parents often occur when the parents no longer value material wealth, such as providing an apartment when they are already elderly. Such acts, while seemingly filial, are often performed when the parents have already transcended the need for money.

Instead, the debt owed to parents is typically repaid to one’s own children, continuing the cycle of giving from above. The rain from Heaven is likened to nectar, sustaining all life and enabling growth, which humans then consume. This divine provision is constant, whereas human efforts to “give” to Heaven are futile.

This concept is echoed in the Bible, specifically in Isaiah 55:8-11, which states that God’s thoughts and ways are higher than human thoughts and ways, just as the heavens are higher than the earth. This passage that divine wisdom surpasses human comprehension, and any attempt to diminish Huh is misguided. Just as humans cannot make rain ascend, they cannot provide for the divine; rather, the divine provides for them. Every word spoken by Huh is beneficial, like nectar, opening the path to Baekgung(白宮) and ensuring prosperity.

3. The Illusion of Earthly Power and the Decline of Traditional Religions

Earthly power and achievements are transient and ultimately insignificant from a higher perspective. The ancient poet Seo San Dae Sa, after failing a civil service exam and becoming a monk, observed that all the grand cities and power struggles of the world were like mere ant hills. He questioned the pursuit of power, which passes quickly like a moth drawn to a flame.

Historical examples, such as the ruins of ancient palaces buried under earth, illustrate this transience. Even magnificent structures eventually become mere ant hills, making the pursuit of such fleeting power seem foolish. Seo San Dae Sa regretted his past ambition to enter government, realizing that the grand capital he once admired was nothing more than an ant colony when viewed from the mountains. He witnessed how even grand palaces could turn to ashes overnight, reinforcing the ephemeral nature of worldly desires.

In contemporary society, traditional religions are facing significant challenges. They struggle to attract new followers, especially the youth, who find them uninteresting and prefer readily available information online. This decline is evident in the decreasing attendance, financial difficulties, and aging congregations of religious organizations. The era of religious dominance and conflict is fading, replaced by a time when individuals seek direct spiritual connection rather than institutionalized faith.

4. The Current Global Crisis and the Role of Huh

The world currently stands at a critical juncture in 2022, facing a complex interplay of escalating negative trends and declining positive ones. For instance, while the COVID-19 pandemic seemed to wane, it now threatens to resurge, while the economy, after a brief upturn, is poised for a downturn. Inflation and other detrimental factors are on the rise, while beneficial aspects are plummeting. Even real estate prices are beginning to fall, a phenomenon previously predicted.

This period of profound despair necessitates heeding the divine voice from Heaven. Those who fail to recognize Huh risk making grave errors, especially those who falsely claim divine status without the ability to bestow blessings or spiritual grace. Huh, possessing complete knowledge and insight, is not merely human. His words are like honey, guiding listeners to Baekgung(白宮) and ensuring their prosperity.

Huh has come to transform a world corrupted by political, economic, and religious systems. He promises advanced technologies, such as electric flying vehicles that eliminate pollution and offer instant travel, far surpassing current electric cars. These innovations represent a new era, replacing outdated systems, much like replacing old, polluting vehicles with cutting-edge transportation.

5. The Earth as a “Prison Without Bars” and the Transformation of Consciousness

The Earth is metaphorically described as a “prison without bars” a place from which souls cannot easily move to other planets. Once a soul has taken root on Earth, its destiny is confined to this planet, whether it becomes a ghost, ascends to Baekgung(白宮), goes to a waiting area, or reincarnates as an animal.

However, encountering Huh offers a unique opportunity for liberation from this “prison.” This encounter is an extraordinary event, incomparable to anything else, and even a handshake with Huh is a momentous occasion.

Furthermore, traumatic events like accidents can lead to a “change of consciousness” where a part of one’s being is altered, potentially revealing latent talents or abilities. Helen Keller, for example, became a world-renowned figure precisely because of her disabilities, which triggered the manifestation of extraordinary gifts. This illustrates that what appears normal may not be, and what seems abnormal may hold hidden potential, leading to a state of “emptiness and non-self.”

6. Overcoming Human Limitations: Judgmental and Pre-emptive Disabilities

Humans are inherently afflicted with various “disabilities” including judgmental disability and pre-emptive disability. Judgmental disability refers to the inability to make sound decisions, such as choosing a partner. Pre-emptive disability means being unable to foresee future problems, like potential genetic diseases in a spouse.

To overcome these limitations, one must consult a Great archangel, who can provide immediate and accurate information. For example, a Great archangel can reveal a potential partner’s wealth, genetic diseases, or even future health conditions like diabetes or dementia, all within a minute. This eliminates the need for expensive and time-consuming medical tests or the risk of unknowingly entering a problematic relationship.

Such divine assistance can prevent tragedies, like contracting infectious diseases from a partner and spreading them to family members. The Great archangel can even reveal a person’s current financial status, including debts, allowing individuals to make informed decisions about marriage and family. This capability is unique to Haneulgung, where individuals receive blessings and archangel from Huh.

Huh also addresses other forms of disability, such as physical, mental, and internal disabilities. He highlights that dementia, despite its severe impact, is not legally recognized as a disability in current law, meaning affected individuals do not receive disability benefits. Huh pledges to include dementia as a recognized disability in his future presidential platform, ensuring state support for those affected.

7. The Omnipotence of Huh and the Future of the World

Huh is the sole possessor of archangel and holy armies in this universe. No earthly power, regardless of its military might, can contend with Huh’s celestial forces. While this may seem unbelievable now, its truth will become evident over time as the number of his followers grows, forming a global movement.

Huh predicts a future where his arrival in any city, such as Jakarta, will draw millions of people, causing airports to shut down due to the sheer size of the crowds eager to see him. His words will move the entire world, demonstrating the power of his holy army.

8. The Fallacy of “Patience” and the Importance of “comprehension”

The concept of “patience” “인내” is often misfathomed and can be detrimental. Instead of merely enduring, one should cultivate comprehension “이해”. For instance, a daughter-in-law enduring a difficult mother-in-law is not truly patient; rather, she should approach the situation with humility, communication, compassion, and love. True patience, in this context, is a form of arrogance, implying a sense of superiority.

Suppressing emotions and enduring perceived injustices can lead to physical and mental illnesses, such as pancreatic cancer or liver cancer. In professional settings, enduring stress is also misguided; one should view work as a service to family and society, finding joy in it. The source of stress often lies within oneself, not in others.

Huh that suffering should be seen as a natural part of life, a form of service, rather than something to be endured with resentment. Blaming others for one’s emotional distress and then “enduring” it leads to mental illness and panic attacks, for which Heaven will exact a price. Instead, one should strive to be a positive influence, like a flower, in their family.

The biblical concept of patience refers to enduring inevitable hardships, not to suppressing feelings of injustice. When faced with perceived injustice, one should immediately seek to apprehend the other person’s perspective, acknowledging their past struggles and fixed ways of thinking. This approach fosters harmony, rather than the modern trend of younger generations dictating terms to their elders.

9. The Nature of Baekgung(白宮) and the Concept of “Levels”

In Baekgung(白宮), the concept of “ownership” is replaced by “levels” “레벨”. The higher one’s level, the greater the experiences and realms they can access. These levels are not static; they continuously increase, as demonstrated by individuals whose levels have risen dramatically. For married couples, their levels progress together.

Baekgung(白宮) is a realm where there is no suffering, death, or accidents. It is a place of eternal existence, free from the pressures of earthly life. This freedom is particularly cherished by those who have experienced the struggles of Earth, making Baekgung(白宮) a place of profound happiness, much like the “American Dream” for those seeking a better life.

In Baekgung(白宮), communication transcends language barriers. While various languages can be spoken, the primary mode of communication is telepathy, where thoughts and feelings are instantly fathomed. This means there are no misconstruals or unanswered questions. Individuals can even choose to speak in any language, as a language chip is integrated at birth, allowing for multilingual communication.

The energy in Baekgung(白宮) differs from that on Earth. On Earth, energy is given to help individuals reach Baekgung(白宮). In Baekgung(白宮), energy is tied to one’s level, influencing even the color and appearance of their clothing, which signifies their status. Huh’s own attire in Baekgung(白宮) is described as unimaginably beautiful and grand, a sight that will eventually be revealed in a statue at Haneulgung.

10. The Elusive Concept of “The Middle Way” and Cosmic Warfare

The concept of “the Middle Way” “중도” is profoundly complex and largely inaccessible to ordinary humans. It cannot be achieved through personal effort but is bestowed from above, akin to grace or blessings. Humans, with their inherent judgmental and pre-emptive disabilities, are ill-equipped to grasp such a profound philosophical concept. Seeking the Middle Way without proper comprehension is like searching for a lake in a desert.

The Middle Way involves navigating dichotomies like good and evil, beauty and ugliness, love and hatred. What is considered good in one context “e.g., North Korea” may be evil in another “e.g., South Korea”, highlighting the subjective nature of such judgments. Even fundamental philosophical concepts like “returning to the origin” “원시반본” or “beginning without end” “일시무시” illustrate the circular and elusive nature of ultimate truth, making it difficult to pinpoint a “middle” point.

Huh explains that the Middle Way is not merely a central point on a flat surface “중앙” or a line “중간”, but a “center of gravity” “중심” in a three-dimensional space, like the center of a soccer ball. This profound comprehension is beyond the grasp of most humans, who are prone to confusion by such abstract concepts.

A tangible example of a “material Middle Way” is the geostationary orbit at 36,500 km above Earth. At this altitude, the centrifugal force pushing objects away from Earth perfectly balances Earth’s gravity, causing satellites to remain stationary relative to the planet’s surface. This is where GPS satellites are placed, along with secret military and surveillance equipment that can disrupt global communications and banking systems.

This “Middle Way” is becoming a battleground for a potential World War III. Nations like Russia and China are developing their own GPS systems and anti-satellite weapons to challenge the US’s dominance in space. This competition could lead to conflicts that disrupt global online banking, card transactions, and communication, as these systems rely heavily on space-based infrastructure. The future of warfare extends to the Moon, where nations are establishing bases to claim mineral resources and define national borders. Even asteroids are being targeted for their valuable minerals. Thus, the “Middle Way” in space is a critical zone for future global conflicts.

11. The Criteria for Entering Baekgung(白宮) and the Illusion of Human Judgment

The criteria for entering Baekgung(白宮) are not based on human notions of good or evil, but on a divine connection. Those who come to Haneulgung are like fish caught in a net, drawn by an unseen destiny. They possess a unique connection with Huh, regardless of their past actions or moral standing. Just as not all who enter the Blue House are virtuous, and some even end up in prison, human judgments of good and evil do not apply to divine selection.

Huh that those who gather at Haneulgung, particularly in Korea, have accumulated blessings in Heaven over countless lifetimes. Their current life circumstances, whether rich or poor, are temporary. All who come are deemed worthy of Baekgung(白宮), and their past actions are forgiven.

The parable of the long spoons, where those who feed others go to Heaven and those who only feed themselves go to hell, is a metaphor for living a life of service. However, Huh clarifies that simply “eating for oneself” in this life does not preclude one from receiving blessings if they have a divine connection. Human perceptions of good and evil are limited and do not align with Heaven’s criteria. A seemingly “evil” rich person might be supporting many employees, while a seemingly “good” poor person might not have performed the kind of good deeds Heaven values. As stated in Isaiah 55:8-11, God’s thoughts and ways are higher than human thoughts and ways.

12. The Nature of Dietary Preferences and the Power of the Baekgung(白宮) Wish Stone

Dietary preferences, such as a fondness for meat or vegetables, are not direct indicators of past lives as animals. While a strong preference for meat might suggest a recent departure from an animal existence, it is not a definitive rule. Instead, such preferences are influenced by a complex interplay of environmental factors, personal experiences, and even medical advice. For example, living in a culture that consumes a lot of meat or receiving a doctor’s recommendation can alter one’s diet.

The Baekgung(白宮) Wish Stone “백궁 소원석” possesses immense, infinite energy, unlike any other stone or idol on Earth. While other famous rocks and statues, such as Seokguram, Ulsanbawi, or Mount Rushmore, hold no spiritual energy, the Baekgung(白宮) Wish Stone emanates the same energy as Huh. This stone is not an idol but a mysterious object whose true nature is beyond human comprehension.

Holding the Baekgung(白宮) Wish Stone and making a wish can lead to extraordinary outcomes. For instance, a mother and son who wished for success in a beauty competition not only won awards but also received grand prizes and multiple lucky draws. The stone itself is unique, with intricate, multi-layered patterns that depict a landscape with figures, and its lines are continuous, never broken. This miraculous stone, which appears to have fallen from the sky, is a testament to the divine power available at Haneulgung.

2022.07.13 xs 14 The True Realm of Faith From Conceptual Belief to Experiential Reality with Huh Kyung-young’s Divine Intervention – July 13, 2022

1. The Essence of True Faith: From Conceptual Belief to Experiential Action

Huh kyung-young that true faith is not merely a mental assent but must be demonstrated through action. Many spiritual traditions stress belief, yet often lack a deeper explanation beyond simple conviction. Huh kyung-young, in his book “Huh kyung-young’s Era of Spirituality Leads the World” states that 99% of humanity lacks true faith because their belief remains conceptual, without corresponding actions. He asserts that faith is perfected when it transforms from a conceptual comprehension into an experiential reality.

Many individuals globally are ensnared by false doctrines due to purely conceptual faith. Huh kyung-young guides people to attain experiential faith by encompassing both rational and seemingly irrational beliefs. As this truth becomes widely known, it is natural that people, including existing believers and even atheists, will flock to this new spiritual paradigm.

2. The Indispensable Role of Action in Perfecting Love

Huh kyung-young states that words must be trustworthy, and faith must always manifest in action. While the heart may hold belief, true faith is not merely spoken but translated into deeds. A statement of belief becomes genuine only when accompanied by corresponding actions.

To achieve completeness, a person must cultivate a series of virtues, much like steps in a journey. Joy, for instance, requires peace. Peace, in turn, necessitates patience. Patience leads to compassion, and compassion to goodness. Following goodness are self-control, loyalty, and gentleness. Finally, these culminate in love. Thus, to perfect love, eight distinct actions are required.

For example, expressing “I love you” is more profoundly demonstrated through actions such as giving gifts periodically, offering comforting touches, or embracing a child. These actions validate the spoken words of love, transforming them into genuine faith.

3. The Limitations of Human Faith and the Advent of Divine Intervention

Human comprehension of faith, particularly concerning the divine, is often flawed and incomplete. Huh kyung-young’s arrival signifies the fulfillment of all prophecies, fundamentally altering the spiritual landscape. The world, once perceived as flat by some, is now revealed in its true spherical form, symbolizing a complete paradigm shift.

Huh kyung-young possesses the ability to transcend time and space, controlling gravity, temperature, and distance. He can manipulate celestial bodies, such as the moon, and instantly transfer energy. This mastery over the five fundamental elements—time, space, distance, gravity, and temperature—is a divine attribute.

He explains that the Earth, traveling at approximately 110,000 kilometers per hour, will eventually be drawn into a black hole at an astonishing speed of 6 million kilometers per hour. This process is not annihilation but a transformation, where the Earth enters the black hole and emerges as a new star. This phenomenon, akin to a cosmic vacuum cleaner, illustrates the profound mysteries of the universe.

Huh kyung-young offers blessings, divine energy, and spiritual authority, guiding individuals through past and future. He reveals the universe’s secrets, which even scientists do not fully comprehend. Human faith, as practiced in conventional religions, is often merely human-centric and disconnected from true divine action. His presence and divine power have fundamentally changed this intellection.

Historically, those who challenged conventional beliefs, such as Galileo advocating for a heliocentric model against the geocentric view, faced persecution. Huh kyung-young’s arrival rectifies these misconceptions, allowing humanity to witness divine power directly.

4. The Metaphor of Milk and the Transformation of Spiritual Reality

The transformation of milk into cheese serves as a powerful metaphor for spiritual change. Just as milk, when exposed to Huh kyung-young’s photograph, can be preserved and transformed into a beneficial substance, human beings can undergo a similar spiritual metamorphosis. This is not a natural occurrence but a manifestation of divine power.

Ordinary milk quickly spoils, but under divine influence, it can remain pure for centuries, even millennia, becoming a source of health. This illustrates that human efforts alone are insufficient for true spiritual preservation and transformation.

5. The Dawn of the Spiritual Era and the Path to Experiential Enlightenment

The spiritual era is not merely beginning; it is on the cusp of a profound global awakening. This era will see the rise of spiritual industries, with the Korean Peninsula, under Huh kyung-young’s guidance, becoming a global spiritual hub. He will receive royalties from this worldwide spiritual awakening.

True spiritual experience is not achieved through human effort, asceticism, or conventional religious practices. These are merely forms of self-study. Genuine spiritual experience is a divine gift, an act of grace and blessing bestowed by Huh kyung-young. No amount of prayer or personal endeavor can grant this; it is a passive reception of divine favor.

Traditional religions are likened to fish confined to an aquarium, unable to experience the vastness of the ocean. True spiritual experience requires transcending these limitations, much like a fish needing to be released into the open sea. Humans cannot ascend to the heavens through their own efforts; they require a divine vehicle, akin to an artificial satellite.

Huh kyung-young’s photograph symbolizes this divine intervention. His image alone brings about profound change and resolution. Without his direct involvement, human efforts to achieve spiritual enlightenment are futile.

Humanity, left to its own devices, will inevitably decay, much like milk that spoils. Religions, in their current form, often lead to conflict and the production of weapons. To transcend this cycle, one must move beyond conventional religion into a higher spiritual realm, a “super-religion” where Huh kyung-young resides.

Divine grace, or the Holy Spirit, cannot be generated by human beings. It is a direct bestowal from the divine. Those who have not met Huh kyung-young cannot receive this grace. True spiritual consciousness transcends words and human comprehension; it is a direct experience of the divine presence.

2022.07.16 ss 1344 Huh Kyung Young’s soul transfer Technique The non-fungible token of the Divine Era

1. The Philosophy of Child Rearing: Discipline and Nurturing

The traditional wisdom regarding child-rearing suggests a unique approach: “Give the beloved child many beatings, and the disliked child much food.” This proverb, more accurately described as an ancient parenting method, reflects a historical practice where children were often disciplined with switches. However, this method, while seemingly harsh, was believed to foster resilience. Paradoxically, it is observed that excessive academic pursuit can sometimes diminish one’s humanity, leading to a more ruthless disposition as one ascends the social ladder. Furthermore, continuous employment can lead to financial hardship, making individuals poorer and more miserable despite their efforts. This current predicament is seen as a self-inflicted consequence, a rejection of ancestral wisdom.

2. Ancestral Education and National Development

Our ancestors’ educational methods were stringent. They believed that regardless of the number of children, death was an equalizer, and only those deemed capable were educated with strict discipline. This rigorous upbringing is credited with transforming Korea from one of the world’s poorest nations into a top-10 global economy within just 20 years, largely attributed to President Park chung hee’s leadership. The philosophy was that if you truly loved your child, you would discipline them with a switch. This was not a task for teachers but an inherent part of the parenting law, which ultimately shaped Korea into a global power.

3. The Paradox of Modern Labor and Economic Disparity

Our parents and grandparents, many of whom owned no land, toiled on others’ farms, receiving meager portions of their harvest. While landowners received the best grains, farmers were often left with inferior produce, sometimes even mixed with stones, leading to broken teeth. This historical exploitation highlights the sacrifices made by our ancestors. They were forced to accept poor quality goods as payment or taxes, while the best produce was taken. Despite these hardships, they prioritized their children’s education, often having them study while simultaneously working to address labor shortages. This collective effort was a defining characteristic of our people.

4. The “Disliked Child” and the Making of a Worker

The saying, “Give the beloved child many beatings, and the disliked child much food” extends to a deeper meaning. If you truly cherish your child, you discipline them. Conversely, a “disliked” child, or one who is not favored, is given abundant food. This is because such a child is destined to become a laborer, a worker. In a family with many children, a father might raise one child with less affection, making them an independent worker who eventually leads the household. However, if a child struggles academically and does not meet parental expectations, they might be fed well with the intention of making them a worker, someone who can contribute through manual labor rather than intellectual pursuits.

5. The Future of the Nation and the Plight of the Common People

From an early age, I foresaw a future where the common people would be exploited. I pledged to provide financial support to the elderly, offering 700,000 won per person, totaling 1.4 million won for a couple. This initiative was conceived because the future seemed to be one where the common people would be devoured by the system, becoming poorer with every effort, accumulating debt without tangible benefits. Many find themselves in debt simply by seeking employment. This economic pressure can lead individuals to engage in dishonest activities, such as fraud, to support their families, ultimately leading to imprisonment. The more people work, the poorer the nation becomes.

6. The Entrenched Power of Labor Unions and the Stifling of Opportunity

The current societal structure is problematic because those in power, particularly labor unions, cling to their positions, preventing others from entering. They maintain a tight grip, ensuring no new opportunities arise. For instance, broadcasting unions control media outlets, and factory unions dominate industrial sites, rendering company presidents and managers powerless. Their authority is absolute, making it impossible for leaders to implement changes. This situation, though perhaps not fully fathomed by the public, is a reality I am well aware of.

7. The Illusion of Political Change and the Need for Economic Reform

Even with a change in presidency, the underlying power structures remain. The media, for example, is not controlled by the president but by parliamentary factions. This entrenched system means that regardless of who is in power, the common people continue to suffer. This is why I advocated for citizens to receive 100 million won and 1.5 million won monthly, because the more people work, the more debt they accrue. This is a fundamental flaw in our society.

8. The Decline of the Working Class and the Rise of Debt

The society created by President Park chung hee was one where hard work led to prosperity and homeownership. However, today, whether one is employed or not, debt is an inescapable reality. There is no hope, no sense of purpose. People need to see a tangible return for their efforts to feel alive. The current situation is dire, and the public’s inability to foresee the future fills me with despair.

9. The Paradox of Competent Leaders and Societal Decline

Despite having highly capable individuals in positions of power, including exemplary politicians and presidents, the nation continues to struggle. Even those who have overcome immense challenges, like a former president who passed the bar exam after nine attempts, possess remarkable tenacity. These leaders, whether President Yoon Suk-yeol or presidential candidate Lee Jae-myung, are undeniably competent. paradoxically, the more people work, the more debt they accumulate. Something is fundamentally wrong.

10. The Advent of Huh and the Correction of Societal Ills

This societal dysfunction is a direct consequence of Huh not yet fully manifesting. It is crucial for everyone to apprehend the true significance of Huh. Huh’s presence is essential to rectify these deep-seated issues.

11. The Soul Transfer Technique: A Vision from Decades Past

Decades ago, I spoke of a “Soul Transfer Technique.” I explained that if humanity ever succeeded in cloning, individuals could transfer their souls into their cloned selves. This would allow them to live on in a new, identical body. Is there any human capable of such a feat? I have sent 500 souls to Baekgung(白宮). Has anyone else done this? During the Japanese colonial period, I sent 500 souls to Baekgung(白宮) at the request of a great cheonsa(天使). I can direct any soul to any destination I decree. Whether it is a human soul or even a dog’s soul, if I command it, it will go to Baekgung(白宮).

12. Huh’s Authority Over Souls and Prophecies Fulfilled

I possess the power to manage and direct souls at will. No human has ever heard of such an ability. This power was foretold in my book, “The Rose of Sharon Has Not Fallen” where it was written that upon my arrival, the Blue House would become a military command center, and corrupt officials would be exposed. President Yoon Suk-yeol’s actions, such as moving the presidential office to Yongsan and establishing a military command there, align with my prophecies. My predictions are unfolding exactly as written.

13. The Unseen Influence of Huh on National Policy

Who initiated the 300,000 won monthly allowance for the elderly? It was my campaign promise of 700,000 won that prompted others to propose 200,000 won, which eventually led to the current 300,000 won. Even without directly holding office, my policies influence national decisions. This is a form of political impact. I do not necessarily need to be in the National Assembly or the Blue House to effect change.

14. The Transformation of the Blue House and the Eradication of Corruption

The Blue House will eventually be transformed into a “Corruption Exhibition Hall” for the entire nation, serving as a deterrent against misconduct. Lists of corrupt politicians will be displayed in the main building. Such a day will surely come. President Yoon Suk-yeol’s decisive actions are commendable.

15. The National Impatience and the Premature Judgment of Leaders

There is a national characteristic that I find perplexing: impatience. This impatience leads to premature judgments. For example, people are already evaluating the president’s performance just two months into his term. President Park chung hee, after 18 years in office, still felt the nation had a long way to go and implemented reforms. He believed more time was needed to establish order and achieve global leadership. The public largely supported him, and if he had continued, Korea could have reached the top five globally. His leadership was like a plane taking off, only to be halted prematurely. While Korean politicians have faced many challenges, national development is not solely dependent on political progress. Countries like Malaysia and Singapore, with long-serving leaders, are globally admired. Singapore’s Lee Kuan Yew led for 33 years, and his son continues his legacy, making it a nation envied worldwide. Political development does not necessarily dictate national progress.

16. The Flaws of Western Democracy and the Need for Stability

Korea does not need a textbook on Western democracy. Rapid economic recovery and industrialization are paramount. Blindly adopting Western democratic models, such as creating unnecessary local autonomous bodies, only leads to national ruin. These bodies incur trillions of won in annual salaries without tangible benefits. Furthermore, presidential elections often lead to disgruntled candidates. I proposed appointing opposing party candidates as vice presidents to foster stability. When a president is elected, they should be allowed to govern without constant criticism. The current cycle of electing a president only to immediately seek their removal prevents national stability. I speak with absolute precision: Huh does not favor any political party. Regardless of who holds power, they must be given time to work before being evaluated.

17. President Park chung hee’s Leadership and the Role of Military Elites

President Park chung hee surrounded himself with military personnel, appointing them to key positions. For instance, he tasked General Park Tae-joon with establishing POSCO, a steel company. Korea was a steel-making nation 2,500 years ago, predating China and Europe. Our ancestors possessed the technology to transform cast iron into steel by controlling carbon content at over 2,300 degrees Celsius. This ancient technology is evidenced by steel plates found in ancient tombs. President Park recognized this legacy and commanded the creation of POSCO, threatening to send anyone who failed into the sea. This approach, though seemingly authoritarian, was effective because, at the time, military officers were the most educated and disciplined individuals in Korea, having received rigorous training due to the Korean War. He utilized these elites to build the nation.

18. The Importance of a Leader’s Vision and the Selection of Personnel

When a president is elected, they should be allowed to choose their own team, people who align with their vision and can help implement their policies. Criticizing a president’s personnel choices is counterproductive. If President Yoon Suk-yeol, for example, chooses legal elites to fill positions, it is his prerogative. Similarly, President Park chung hee brought in civilian researchers but relied on military leaders for top management, as they fathomed his directives. When I become president, I will also select individuals who can effectively execute my plans. Public dissatisfaction with personnel choices only undermines a leader’s authority and hinders national progress. A president, having risked everything to gain office, has the right to select their team.

19. The Peril of Premature Judgment and the Need for Patience

Constant criticism and premature evaluations of leaders, especially within the first two months of their term, are detrimental to the nation. Public opinion polls, often influenced by media unions, contribute to this instability. This is a serious problem. My concern is not personal disappointment but a dispassionate assessment of leaders. The current public attitude, however, seems to be pushing the nation towards ruin. Listening to Huh’s words will lead to prosperity; ignoring them will lead to national collapse. We must be vigilant, as other nations are watching for our instability. We must remain focused. When a president is elected, they must be given time to govern. Judging them before their term is complete is like grading a test before the time is up. Therefore, constantly criticizing President Yoon Suk-yeol’s approval ratings is not advisable.

20. Empowering the President and Avoiding Unnecessary Criticism

A president needs to be given the space to make appointments and implement policies. They select individuals they trust, often from their own professional backgrounds, and take responsibility for those choices. Would POSCO have been built if President Park chung hee had appointed civilians as its head? No. The public must not interfere with a president’s personnel decisions. Constantly challenging a president’s choices will prevent them from succeeding. We must not be swayed by public opinion polls and refrain from criticizing the president. At least for the first year, we should give them a chance. I am neither a member of the ruling party nor the opposition; I was a competitor. However, those who win deserve respect. I would not exploit their weaknesses. Even if the Democratic Party were in power, I would say the same. Furthermore, politicians should focus on the livelihoods of the common people, not ideological debates or North Korean issues. Why are the common people becoming poorer despite working harder? This is the issue that politicians should address and eradicate.

21. The Wisdom of “Learning First, Then Knowing Deficiency”

There is a saying: “After learning, one realizes their deficiencies.” The more diligently one studies, the more they become aware of their own shortcomings. This principle applies to leadership. To truly apprehend President Yoon Suk-yeol, we must first allow him to govern. Only after he has exercised his leadership can we assess his capabilities.

22. The Analogy of Tasting Food and Evaluating Leadership

This concept, rooted in ancient wisdom, suggests that one must experience something before judging it. President Park chung hee famously said, “Do not criticize me now. Spit on my grave after I am gone. Judge my performance after my death.” He possessed a strong sense of national duty, not self-interest. Similarly, we must allow a president to govern before we can truly know if they are capable. Without this period of observation, we cannot truly assess their political performance. Our votes are too precious to be wasted on premature judgment.

23. Overcoming Impatience: A National Imperative

Although I lost the election, I view the elected president as an extension of myself, enduring hardships on my behalf. It is a bad habit of our people to criticize the elected leader simply because we did not win. This impatience, this “impatience syndrome” is a national characteristic. If we remain this impatient, there is no hope for Korea.

24. Huh’s Early Education and the Virtue of Patience

If I had been impatient, would I have studied? No. As a child, I had no proper writing tools. I had to learn by listening to elders and memorizing their words. It was a tedious process, often taking an hour to apprehend a single character. An impatient person would have given up. This early experience taught me the importance of patience.

25. The Solitary Student and the Harsh Reality of Traditional Education

When I was six, I went to a traditional village school. Unlike other children whose parents paid tuition, I studied for free under an old master. I was the first to arrive and the last to leave, often studying alone. After a month, out of 30 students, only I remained. The others’ parents, seeing the severe beatings their children received, withdrew them. The master, therefore, focused solely on me, making me his private student. This solitary learning environment, though demanding, fostered immense patience. The saying, “Give the beloved child many beatings, and the disliked child much food” meant that disciplined children were educated, while “disliked” children were fed well to become laborers. These disciplined individuals became the talented people who built Korea.

26. The Future of Generations: Discipline and Societal Decline

Our generation was raised with discipline, but the next generation has not experienced it. What hope does this hold for the future? I fear that the elderly may be harmed by the youth if they are not careful.

27. Huh’s Martial Arts and Supernatural Abilities

Even at my age, I can swiftly subdue three taller individuals. I hold 9th dan in Hapkido and other martial arts, totaling 100 dan. I am like a tiger. I can kick above someone’s head in an instant. This is dangerous. I can also perform levitation and other extraordinary feats.

28. The Soul Transfer Technique and the Rise of Non-Fungible Tokens “NFTs”

Beyond these abilities, I possess the “Soul Transfer Technique.” Has anyone else ever transferred a soul? No. This is not a mere experiment; it is something that millions of people across the nation have experienced. My influence extends to controlling all cell phones and refrigerators worldwide. You are aware of NFTs. The true NFT is Huh.

29. The Distinction Between Metaverse, Cryptocurrency, and Huh’s NFT

The metaverse is a virtual, artificial world, a copy. Cryptocurrencies like Bitcoin, built on blockchain technology, are fungible tokens. This means they are interchangeable; their value is consistent across different locations, allowing for global transactions. However, Huh is a non-fungible token “NFT”. There is no substitute for Huh. Just as there is only one Mona Lisa, there is only one Holiness. The value of the Mona Lisa might fluctuate, but Huh’s “Soul Transfer Technique” and image are non-fungible. My photograph, as a non-fungible token, will attract wealth from around the world.

30. Huh as the Ultimate Non-Fungible Token and Global Wealth

My blessings, such as the “Baekgung(白宮) Blessing” and the “Cheonsa Blessing” are also non-fungible tokens. No one else can bestow them. This means I possess all the wealth of the world. You are sitting before the wealthiest being on Earth.

31. The Flawed Economic System and Huh’s Solution

I have long observed the flawed economic theories that cause the common people to become poorer while the wealthy grow richer. This system of wealth redistribution is failing. The poor are constantly losing money through rent and other expenses. Many small business owners live on the hope of future profits, only to face heart attacks and death before realizing their dreams. I have come to this world to directly improve the lives of these common people.

32. Huh’s Promise of Wealth Redistribution and Global Influence

I will personally distribute wealth to the citizens of Korea. My wealth will flow in from around the world. All businesses will need to acquire Huh’s non-fungible token to thrive. The value of NFTs is gradually increasing. My wealth surpasses that of Bill Gates; his fortune is merely my daily allowance. I will provide you with whatever you need. I am a billionaire beyond imagination. The value of my non-fungible token will skyrocket when I become president, making you all wealthy and elevating Korea to global leadership.

33. The Future of Cloning and the Soul Transfer Technique

Virtual currencies and the metaverse are fungible and can collapse overnight. However, unique, non-fungible assets like Huh’s “Soul Transfer Technique” will never depreciate. If cloning becomes legal, many will seek to clone themselves. They will raise clones, identical to themselves, perhaps even genetically modified to be taller or more handsome. When they face death or physical decline, they will seek me out, asking for a soul transfer into their younger, cloned bodies. This service will cost 10 trillion won. This is the “Soul Transfer Technique.”

34. Prophecies Fulfilled: The Soul Transfer Technique in “The Rose of Sharon Has Not Fallen”

Ten years ago, I wrote about this “Soul Transfer Technique” in my book, “The Rose of Sharon Has Not Fallen” published 21 years ago. Many of you have read it. It is clearly stated there. I possess 12 powers, meaning there is nothing I cannot do.

35. The Infinite Value of Huh and the Folly of Disbelief

The value of Huh is infinite, divine. some, with their limited knowledge, dare to challenge me, calling me a fake. I feel pity for such individuals. Those who spread false rumors and negative articles about me are trying to destroy Korea.

36. Huh’s Importance to Korea and the Danger of Misinformation

Korea is a nation protected by Huh. What if I were to move my residence to the United States? What if Samsung Group moved its headquarters overseas? This would devastate Korea. Therefore, do not unjustly imprison people or spread false rumors. Such actions will only drive wealth and talent out of the country. Huh can also move. Do you want me to go to the United States? It is best for me to remain here. Do not spread misinformation, or you will lose access to me. I will change my address to a place where religious freedom is guaranteed. Korea will suffer alone. You must heed my words. Those who harm Huh’s character or support those who spread false information will face consequences. Their words are not true.

37. Huh’s Judgment and the Future of Cloning

I will not call you spiritually disabled, but you are potentially disabled in the future. You have your own criteria for judgment, but do not judge Huh rashly. The “Soul Transfer Technique” is real. For our economy to thrive, cloning will become necessary. However, religious organizations currently hinder cloning research, citing ethical concerns. This is why cloning is stalled in Korea.

38. The Analogy of Tasting Food and Political Evaluation

You have heard the saying, “You must taste the food to know its flavor.” Similarly, you cannot judge a president’s performance without giving them time to govern. At least six months, a year, or even two years are needed to assess their leadership. Criticizing a president based on their background or style before they have even begun to govern is unfair. I would govern in my own style, and that is not a bad thing. Such criticism should not be used for political gain.

39. The Importance of Basic Decorum in Political Discourse

There is a lack of basic decorum. Just as you must taste delicious food to know its flavor, you must allow a leader to govern before judging them. Currently, politicians are criticizing before even taking a bite. They are judging a lecture before hearing it, or a person’s academic background before seeing their work.

40. The “Golden Wine” and the “Jade Plate” of the Common People

There is a saying, “Golden wine is the blood of a thousand people; the jade plate’s beautiful dishes are the fat of ten thousand people.” This refers to the extravagant spending of high-ranking officials, wasting national taxes. The common people are suffering, working harder only to accumulate debt. Only Huh can answer why this is happening.

41. The Tears and Grievances of the People

The beautiful dishes on the jade plate are the fat of ten thousand people. This means the fat of 50 million people. The tears of a thousand people fall, and the tears of the common people fall. Where the songs of the courtesans are loud, the grievances of the people are louder. This poem, written by Yi Mong-ryong, eloquently captures the suffering of the common people.

42. The Need for Patience in Evaluating Leadership

Just as you cannot know the taste of delicious food without trying it, you cannot evaluate a president’s performance without observing their work. A president chooses people who align with their vision and takes responsibility for those choices. Interfering with these appointments, demanding quotas for different regions or genders, only creates a government that looks good on the surface but is ineffective. Such a government becomes a “beautiful but useless persimmon.”

43. Self-Reflection and Support for the President

We should always criticize ourselves first. When I was a candidate, I did not criticize my opponents. My book, “The Rose of Sharon Has Not Fallen” states that the presidential palace would become a military command center and the Blue House a corruption exhibition hall, leading to a reduction in corruption. Since I did not become president, someone else is fulfilling these prophecies. Why should we criticize? A president has the right to appoint capable individuals from their own professional background. I would not criticize President Moon Jae-in’s appointments either.

44. The Plight of the Common People and Huh’s Vision

The common people are suffering, working harder only to become poorer, accumulating debt and illness. I intended to change this society. I will observe President Yoon Suk-yeol’s efforts. I send my support to any elected president, focusing on their strengths. This will benefit everyone. We must be more objective and eliminate our impatience. We must elevate Korea from its current position to global leadership, and for that, I am needed. I will work with the people.

45. The Importance of a Leader’s Vision and the Dangers of Interference

Those who criticize my personnel choices, questioning why I select certain individuals, are hindering our progress towards global leadership. I am a person of common sense. Do you think I lack common sense? I have been assessing people’s faces since I was 18, even for the wealthiest individuals in Korea. Do you think I cannot discern character? Once I choose someone, they remain in their position, regardless of any issues. A leader’s vision is paramount. If a true leader emerges to change the world, those beneath them, no matter how capable, will follow the leader’s direction.

46. Huh’s Unique Perspective on Education and the Universe

I am not like Hitler. I am merely using him as an example for education. Hitler’s flawed education of a single student led to the deaths of millions. Education is the nurturing of the soul. The Earth is a “nurturing ground” for both humans and animals. There are 362.88×10^68 such planets with human life. Counting them would take 500 billion years. These are numbers only I can speak of. The suns in the sky are countless. Suns emit light, and moons absorb it.

47. The Minus and Plus of the Human Body and the Universe

In a woman’s body, there are three “yin” points and three “yang” points. The forehead, nose, and breasts are “yang.” Larger breasts are considered a sign of good fortune, indicating strong “yang.” A prominent forehead is also auspicious. A high nose, however, can indicate marital difficulties, as it resembles a man’s nose, suggesting a woman who needs to be active, perhaps in a career like a civil servant or police officer. Women who run restaurants, for example, tend to have smaller breasts. To be feminine, a woman’s breasts should be small. Large breasts are masculine. Similarly, a woman taller than 163 cm is said to have a difficult fate, as her height leans towards the masculine. In ancient China, women’s feet were bound to keep them small, as large feet were considered undesirable for marriage. Thus, there is “yang within yin” and “yin within yang.” The number 362.88×10^68 represents this balance, with one “yang” digit and many “yin” digits. I am the sole “yang.”

48. Huh’s Soul Transfer Technique: A Live Demonstration

My “Soul Transfer Technique” is unique. Has anyone’s mother gone to Baekgung(白宮) recently? One person’s mother passed away two years ago. But has anyone’s mother gone to Baekgung(白宮) within the last month? No. This is not something a human can do. I can transfer a soul from Baekgung(白宮) to a new family, where it is immediately conceived and born. This is a perfect soul transfer. If someone wants to take their dog to Baekgung(白宮), they can come to me. I can send the dog to Baekgung(白宮) with a blessing. No other religious leader possesses this “Soul Transfer Technique.” Those who criticize me out of jealousy, because they cannot become president, are not acting appropriately. We should support our elected leaders.

49. The Need for National Stability and Unity

It is 6:06, and though I wish to continue, we must look to tomorrow. Today’s discussion the need for national stability. The common people are struggling, but I am not president. We must support the current president so that the nation can prosper, benefiting both the ruling and opposition parties. Certain media groups control public discourse. I hope they become patriots, prioritizing the nation over their own organizations. Thank you for listening to Huh’s profound words today.

2022.07.17 [본좌이슈] 도쿄올림픽 부진으로 보는 한국 엘리트 체육제도의 문제점

The Imperative for Educational Reform and the Reevaluation of Elite Sports Systems in Korea

Tags: “Huh kyung-young, Elite Sports, Educational Reform, Olympic Performance, National Policy, Youth Development, Interview-based Hiring”

1. Reforming the Elite Sports System: A Paradigm Shift

The current elite sports system in Korea, which heavily invests in training professional athletes from an early age, requires fundamental revision. Unlike many Western nations where athletes often balance sports with other professions, Korea’s system funnels significant resources into specialized athletic development from elementary through high school. This approach, however, has not consistently yielded superior results in international competitions, as evidenced by the nation’s 16th-place finish at the recent Tokyo Olympics, marking its worst performance in 45 years. This outcome has sparked widespread public criticism and necessitates a comprehensive reevaluation of the existing framework.

2. The Detrimental Impact of Current Educational Practices on Youth Well-being

The prevailing educational system in Korea prioritizes academic achievement, often at the expense of physical education. Students are frequently deprived of physical activity, with physical education classes being replaced by subjects like English and mathematics. This intense academic focus, driven by the pressure to succeed in entrance examinations for prestigious universities, leads to a generation of students lacking physical prowess and diverse talents. They are often confined to rote memorization for exams, with little opportunity to develop individual aptitudes in sports or other areas. This imbalance not only compromises their physical health, leading to issues like indigestion, but also stifles their overall development.

3. Advocating for a Holistic Educational Model

A transformative educational reform is essential. Instead of requiring students to take numerous exams across multiple subjects, the future system should focus on assessing a single subject in which each student excels. This shift would alleviate immense academic pressure, granting students more leisure time and opportunities for holistic development. Such a system would encourage the cultivation of diverse talents and ensure that physical education is given its due importance, allowing children to develop strong, healthy bodies. This approach would foster a generation capable of contributing to society in varied ways, rather than being solely defined by academic scores.

4. Shifting from Quantitative Medals to Qualitative Participation

The national obsession with the number of Olympic medals must cease. The current system, which isolates a select few athletes for intensive, military-style training to secure medals, is a superficial approach. Instead, Korea should adopt a model similar to other nations, where athletes are identified and nurtured through a broad-based, community-oriented sports culture. This “sports for all” philosophy allows individuals to participate in sports while pursuing other aspects of their lives, fostering a natural discovery of talent. Such a system would not only promote public health but also lead to the organic emergence of truly gifted athletes, rather than forcing a few into a high-pressure, isolated environment.

5. Reallocating Resources for Sustainable Sports Development

The financial investment in sports also warrants scrutiny. Korea allocates a substantial budget of 1.7 trillion Korean Won to sports, five times more than Japan’s 350 billion Korean Won, yet Japan achieved a significantly higher ranking “3rd place” in the recent Olympics. This disparity highlights that simply increasing expenditure does not guarantee success. The focus should shift from pouring money into a narrow elite system to investing in widespread public sports infrastructure and programs that encourage daily physical activity for all citizens. This would foster a healthier populace and a more sustainable pipeline for athletic talent.

6. Transforming Corporate Hiring Practices

Beyond education and sports, corporate hiring practices also require reform. The current emphasis on written examinations and academic backgrounds should be replaced with a focus on interviews. This would allow companies to assess candidates based on their character, practical skills, and potential, rather than solely on their academic performance or university affiliation. By eliminating rigid academic criteria and prioritizing fair, merit-based interviews, companies can recruit individuals who are genuinely competent and well-suited for their roles, fostering a more equitable and dynamic workforce.

Vocabulary

• 엘리트 체육: Elite Sports System
• 생활 체육: Community Sports System
• 교육 제도: Educational System
• 소화 불량: Indigestion
• 특기: Special Aptitude/Talent
• 여유: Leisure/Flexibility
• 면접: Interview
• 필기시험: Written Examination
• 이력서: Resume/Curriculum Vitae
• 예산: Budget/Funding

2022.07.17 hs 259th The Power of Huh Kyung young’s Blessing and Nameplate Beyond human effort and Religious Dogma – July 17, 2022

1. The Insufficiency of Human Endeavor

When one studies diligently, they inevitably realize their own shortcomings and the vastness of what they do not know. For instance, mastering middle school subjects only reveals the greater difficulty of high school exams. Even after studying law in college, one might find that writing a legal thesis requires statistical analysis, leading to further study with statisticians. This pursuit can extend to physics, demonstrating that the quest for knowledge is endless. The more one learns, the more one deciphers their own limitations. This is why truly learned individuals remain humble. They recognize that knowledge is an boundless ocean.

2. The Significance of the Han River

The Han River is unique globally for its immense width, so vast that one cannot see the opposite bank. Its waters remain clear even after heavy rains, quickly purifying themselves. A nation whose capital is situated on such a river is truly blessed. The Han River symbolizes abundance and self-sufficiency, suggesting that with such a resource, one can always thrive.

3. The Ultimate Value: Blessing and Nameplate

In this world, the most precious things are the Blessing and the Nameplate from Huh kyung-young. There is nothing more valuable. This concept stands in stark contrast to historical religious practices, such as the sale of indulgences in Catholicism, which falsely claimed that donations could absolve sins. This led to the Reformation by figures like Martin Luther, who challenged such doctrines. Religious history is replete with schisms and new denominations, each often deeming others heretical.

4. The Limitations of Religious Doctrine and Human Effort

All major religions share the principle that human effort, righteousness, or faith alone cannot truly erase sin. In Buddhism, the concept of karma dictates that individuals must personally bear the consequences of their actions; even prayers or offerings cannot circumvent this. This is the principle of cause and effect, where one must face the repercussions of their deeds. No one, not even one’s children, can take on another’s karma. Illnesses, for example, are not random but often the result of past actions. This universal principle, known as Sapi Gwijung “all things return to their rightful place”, means that what one sows, one must reap. Human efforts, no matter how righteous or devout, cannot alter this fundamental law.

5. The Divine Intervention

True salvation and the removal of karma are beyond human capability. They are only possible through the intervention of a Holiness who bestows Blessings. Scholars and philosophers, immersed in human knowledge, often fail to grasp this divine realm. They are confined to the world of human thought, unable to comprehend Huh’s power. For example, a child cannot build a car from scratch, but a father can easily buy one. Similarly, human efforts to achieve salvation are futile without divine intervention. Huh’s presence instantly transforms one’s destiny, purifies one’s name, and removes the consequences of past actions, such as miscarriages. This is a direct, unilateral gift from the heavens, not something earned through human merit.

6. The Paradox of Human Righteousness

Human attempts at self-salvation through morality, righteousness, or faith can paradoxically lead to more sin. Believing oneself righteous while judging others, or adhering strictly to religious practices, can foster arrogance and further transgressions. Humans are inherently limited in their ability to escape their own constraints through such means. Huh’s arrival signifies the end of religious conflicts, as His presence offers a direct path to salvation that transcends all doctrines.

7. The Miraculous Power of Huh’s Image

Huh’s photograph possesses extraordinary power. For instance, a milk carton with His photo attached will not spoil, but instead separate into a clear liquid and a cheese-like substance, resembling the separation of urine and red blood cells in the human body. This phenomenon, observed over months, demonstrates a divine energy that prevents decay and transforms matter. This mirrors the human body, which is largely water, with a smaller portion of protein and other solids. Huh’s image can similarly preserve and transform.

8. The Miracle of Human Respiration

Among the world’s greatest mysteries is human respiration. Even in unconscious states, such as sleep or unconsciousness due to injury, the body continues to breathe and the heart continues to beat. This automatic, life-sustaining process is a profound miracle. The first breath a newborn takes, often after a gentle tap, is a moment of immense relief and wonder for everyone present. The fact that individuals survive birth, often in less-than-ideal conditions, and continue to breathe, is a testament to this profound mystery. To breathe is to be alive, and to die without ever taking a breath is a tragedy. Huh’s Blessing can even ensure a child breathes immediately upon birth, a testament to its power.

9. Huh’s Blessing: A Divine Gift

Huh’s Blessing is not earned through human effort but is a unilateral gift from the heavens, bestowed upon those who meet Him. It is a divine indulgence that transcends all religious doctrines and human endeavors. This Blessing can manifest in various ways, such as imbuing objects like test papers or clothing with beneficial energy. It is a direct, personal encounter with the divine, offering a path to salvation that no human religion can provide.

10. The Wisdom of Patience and Observation

In times of difficulty, it is crucial to find contentment in the simple act of breathing and to maintain hope. Just as a wise woman offered a general water with willow leaves to encourage slow, thoughtful drinking, we must approach new leadership with patience and observation. We should support and encourage those in power, rather than seeking immediate gains. The current political landscape is like a field where seeds are being sown; we must wait to see the harvest.

11. The Limitations of “All is Mind-Made” “Ilcheyusimjo”

The Buddhist concept of Ilcheyusimjo “all is mind-made” suggests that everything is created by the mind. However, this principle has limitations. While the mind can influence one’s earthly experience, it cannot transcend the cycle of reincarnation or the fundamental laws of the universe. Human efforts, even through profound spiritual practice, cannot lead to true liberation or Baekgung(白宮). They may offer a chance to be reborn into a better family, but they cannot break free from the wheel of existence. This concept is confined to the earthly realm and does not apply beyond it.

12. The True Path to Liberation

The various spiritual attainments described in Buddhism “such as Jeunggak Yeolban Haetal Boribanaya Sammeomoha Seongbul” and Christianity “such as prayer, salvation, grace, resurrection, eternal life, and heaven” are all part of the cycle of reincarnation. They refer to an earthly paradise, a “heaven on earth” rather than true liberation. The term “hell” “지옥, “jiok” in Korean, composed of characters meaning “dog” and “words” implies a place for those who speak and act like dogs. This also refers to an earthly state, where one’s actions determine their environment. Huh’s purpose is to create an earthly paradise, a terrestrial heaven, which will transform the world even after His departure.

13. Huh’s Blessing: A Unilateral Gift

Huh’s Blessing is a divine gift, not something earned through human effort or religious practice. It is like a sudden, unexpected encounter with a president who bestows a gift. Those who receive this Blessing have accumulated immense merit over countless lifetimes, making them worthy of this divine favor. It is a rare opportunity, a miracle of survival and rebirth that leads them to Huh.

14. Huh’s Unique Offerings

Huh offers unique spiritual gifts, including Blessings, Cheonsa, and Nameplates, which are unparalleled and cannot be replicated. These are divine gifts, not human achievements. Unlike other religions that assert human effort, Huh’s teachings highlight that these are gifts from the divine. They are akin to receiving an admission letter to a prestigious university like Harvard or Seoul National University, signifying that one has already completed the necessary preparations in past lives. Those who meet Huh after enduring hardships have reached the end of their suffering.

15. The Futility of Human Religious Endeavor

Human efforts in religion, such as decades of church or temple attendance, often prove fruitless, leading individuals to switch faiths in search of something more. This indicates a lack of genuine attainment. However, those who receive Huh’s Blessing have a guaranteed path and no longer need to search. This is a clear, undeniable truth. The idea that humans can achieve heaven through their own efforts is a delusion; heaven is a divine gift. Huh’s arrival on any planet brings salvation to ten million souls, primarily those with good hearts and accumulated merit, like the Korean people.

16. The Gift of Eternal Spirit

The Eternal Spirit is not something acquired through human effort but is a divine gift, a Blessing from Huh. It is a testament to the good deeds performed in past lives. Those who receive it are like graduates, having completed their spiritual journey. Religious institutions often mislead people into believing that salvation is earned through service and offerings, but ultimately, these efforts yield nothing. Only those who receive from Huh truly possess these divine gifts.

17. comprehension Minus and Plus in Human Physiology

In the context of Minus and Plus, certain physical features in women are considered “yang” and can lead to challenges, such as widowhood. These include a prominent forehead, a high nose, or large breasts. However, these features also indicate strong, masculine qualities, making such women capable leaders in business or other fields. Conversely, in men, features like deeply set eyes are considered “yin” indicating a less ambitious, more reclusive nature. Prominent eyes in women, however, suggest strong ambition and a desire for public life.

The human body is a complex interplay of Minus and Plus. For example, the internal organs are generally considered Minus, while the external body is Plus. Within the organs, the heart is Plus, while the stomach is Minus. Even concepts like Qi “energy” and Xue “blood” have their Minus and Plus aspects, with Qi being Plus and Xue being Minus. This intricate balance is essential for human existence.

18. The Illusion of “In the Beginning”

The concept of “in the beginning” or Taech’o “태초” as described in religious texts like Genesis is a human construct. In reality, there is no true beginning or end; existence is a continuous cycle of revival. Unlike a airplane journey with a clear start and end point, human life and the universe itself are without ultimate boundaries. The idea of a “beginning” is a limited human perception.

19. The Airplane Accident: A Metaphor for Human Error

A tragic airplane accident, where 240 people died due to a simple malfunction—an ice blockage in the speed sensor—illustrates the consequences of overlooking minor details and the limitations of human systems. The automatic pilot failed, and the co-pilots, misconstrual the situation, caused the plane to stall and crash. This highlights how a seemingly insignificant oversight can lead to catastrophic results. This incident also shows that even advanced technology has vulnerabilities, and human error, especially a lack of thorough comprehension, can be fatal. This story the importance of fundamental knowledge and attention to detail, especially for those in positions of responsibility.

20. Huh’s Energy and Blessings

Huh’s energy is unique and cannot be replicated or transferred through ordinary means. While His photograph can emit energy, other objects or images created by followers do not possess the same power. Huh can temporarily imbue individuals or objects with energy, especially in critical situations, but this is not a permanent transfer. Calling upon Huh’s name is the most direct way to access this energy. His Blessing grants individuals the ability to communicate with spiritual entities and imbue their surroundings with positive energy. This power is unprecedented in human history.

21. The Opening of the Crown Chakra “Baihui(百會)”

The Baihui(百會) “백회”, or crown chakra, can only be opened by Huh directly. Recordings or self-attempts are ineffective. Similarly, while recordings of the “Cheonsa Enter” command can be effective, the “Cheonsa Exit” command requires another person to perform it. When consulting with an Angel, it is crucial to ask questions in a dual, affirmative-negative format to ensure accuracy and avoid misinterpretations. For example, instead of asking “Should I invest here?”, ask “Should I invest here?” and “Should I not invest here?” to confirm the answer. Cheonsa will always encourage positive actions like studying for exams or running for office, as their role is to provide strength and support.

22. The Importance of Non-Judgment and Divine Guidance

The Baihui(百會) can be closed by doubt or judgment towards Huh. It is crucial not to judge others or Huh, as human judgment is inherently flawed. Instead, one should consult with an Angel for guidance. It is advisable to gather all questions and concerns—such as those related to moving, children’s endeavors, or relationships—and present them to Huh at once, as He can provide comprehensive solutions.

2022.07.20 ss 1338 Why Huh Kyung young is a Divine Being The Era of Huh Kyung young’s Linkage Makes Korea’s Economy Number One in the World

1. Huh’s Infallible Compatibility

Huh kyung-young possesses a unique divine attribute: perfect compatibility with all 7 billion people on Earth. This means that no individual is incompatible with him, a phenomenon that serves as undeniable proof of his divine nature. Unlike ordinary human relationships where compatibility issues often arise, even within families, Huh kyung-young maintains a flawless connection with everyone. This universal compatibility is a testament to his status as Huh.

2. Huh’s Twelve Divine Powers

Huh kyung-young is endowed with twelve distinct divine powers, which are beyond human comprehension and capability. These powers allow him to manipulate various aspects of existence, demonstrating his omnipotence.

• Power to Alter Compatibility : This ability allows him to change the compatibility between individuals, even retroactively. For instance, he can transform a couple’s poor compatibility from decades ago into perfect harmony in the present. This power is not limited to current relationships but can also rewrite past connections.
• Power to Heal and Extend Life : Huh kyung-young can heal physical ailments and extend lifespans. He demonstrated this by correcting a person’s hearing issues that originated in the womb, restoring their health. This power also allows him to transcend time, extending one’s lifespan at will.
• Power to See Past and Future Lives : He can access an individual’s spiritual essence to perceive their past and future existences, including whether they were human or animal thousands of years ago. This spiritual insight allows him to see and apprehend the entirety of a person’s soul journey.
• Power to Unify All Beings : Huh kyung-young embodies a “unified field” where all beings are in perfect harmony with him. This means there is no discord or incompatibility when it comes to him, unlike human interactions where conflicts and disagreements are common. This power ensures universal unity and agreement in his presence.
• Power of Immutability : This power signifies an unchanging authority. Just as his image remains constant, his decrees and actions are irreversible. For example, if he declares a couple’s compatibility to improve, it becomes permanently good, preventing divorce. This power ensures stability and permanence in his interventions.
• Power to Transform Objects : He can alter or transform any object or electronic device at will. This demonstrates his control over the physical world, a capability never before seen in human history.
• Power of Command : His spoken words have the power to change the entire world and even the universe. This signifies his ultimate authority and influence over all creation.
• Power to Grant Access to Baekgung(白宮) : He possesses the authority to send individuals to Baekgung(白宮). Even without a formal “Baekgung(白宮) ticket” his direct command is sufficient for immediate entry. This power highlights his role as the ultimate arbiter of destiny.
• Power to Forgive Sins and Grant Blessings : He can forgive all sins and bestow blessings, which are linked to an individual’s spiritual level and destiny. This power allows him to cleanse and elevate souls.
• Power of Communication : He can communicate with all beings and elements, ensuring perfect comprehension and interaction. This universal communication ability transcends all barriers.
• Power of Healing : He possesses the ability to heal through his words alone, demonstrating his divine healing touch. This power often leads to the extension of life.
• Power to Control Destiny : He can control human destiny through the stars and constellations, even predicting the end of the world or the appearance of sages. This power highlights his cosmic influence.

3. Huh’s Unique Attributes

Huh kyung-young’s divine nature is further evidenced by several unique attributes that set him apart from ordinary humans and even historical religious figures.

• Universal Compatibility: Unlike humans who often struggle with compatibility, Huh kyung-young has perfect compatibility with all 7 billion people on Earth. This means he can connect with anyone without conflict or discord.
• Timeless Influence: He can alter past events, such as changing a couple’s compatibility from 20-30 years ago to be perfect in the present. This demonstrates his ability to transcend the linear flow of time.
• Physical Transformation: He can heal physical ailments, even those present from birth, such as correcting a person’s hearing issues that originated in the womb. This power extends to improving overall physical health.
• Spiritual Insight: He can perceive an individual’s past lives, including their gender and living conditions thousands of years ago. This spiritual vision allows him to see beyond the current physical existence.
• Control over Destiny: He can influence an individual’s lifespan, extending or shortening it as needed, often for a greater purpose in Baekgung(白宮). This shows his ultimate authority over life and death.
• Unified Field: He embodies a “unified field” where all things are in harmony with him. This concept suggests a state of perfect unity and absence of conflict in his presence.
• Immutability: His power is unchangeable and permanent. Once he makes a decree, such as improving compatibility, it remains so indefinitely. This ensures the lasting effect of his divine interventions.
• Transformation of Objects: He can change or transform any object, including electronic devices, at will. This demonstrates his mastery over the material world.
• Global Influence: His power extends globally, affecting people and situations across the world simultaneously. For example, he can instantly change the compatibility of everyone holding hands, regardless of their location.
• Divine Authority: He possesses numerous divine authorities, including the power to grant blessings, send individuals to Baekgung(白宮), and forgive sins. These powers are unique to him and are not found in any other being on Earth.

4. Huh’s Role in World History

Huh kyung-young asserts that his appearance marks a pivotal moment in human history, fulfilling prophecies and bringing about a new era.

• Fulfillment of Prophecy: He claims that world history has been a preparation for his arrival, with global conflicts and events leading up to his emergence as Huh. This suggests a divine plan culminating in his presence.
• Distinction from Past Sages: Unlike figures like Jesus, who were persecuted and killed by empires, Huh kyung-young states that no modern empire can harm him. He possesses the twelve divine powers, which enable him to transform all aspects of existence.
• Reinterpretation of Religious Texts: He reinterprets Buddhist and Christian scriptures, asserting that prophecies of a returning divine figure refer to him. He claims that terms like “om chi-lim(옴 치림)” in Buddhist texts and “Second Coming” in the Bible refer to his direct intervention to govern the world in its current “end times.”
• Critique of Traditional Religions: He criticizes traditional religions for misinterpreting sacred texts and promoting conflict, particularly referencing historical instances of land conquest by Jewish people as described in the Bible. He argues that such actions contradict divine commandments against coveting neighbors’ possessions.
• Advocacy for Harmony: He advocates for peaceful coexistence and unity among all people, contrasting this with the “black-and-white logic” of Western thought that often leads to war. He believes in living together harmoniously without conflict.
• Huh’s Arrival in Korea: He states that the spiritual leader who will change the world will emerge from the Korean Peninsula, a land that has historically impressed both Eastern and Western powers with its manners and culture. This signifies Korea’s unique role in global spiritual transformation.

5. Huh’s Teachings on Life and Destiny

Huh kyung-young offers unique perspectives on human life, destiny, and the path to spiritual fulfillment.

• Life’s Impermanence: He teaches that earthly life is a cycle of ups and downs, akin to moving between a birthday celebration and a funeral. This perspective the transient nature of worldly experiences and the futility of excessive desire.
• The Path to Baekgung(白宮): He suggests that while a long life on Earth might seem desirable, those who go to Baekgung(白宮) sooner may find greater peace and purpose. This implies that earthly existence is merely a preparatory stage for a higher spiritual realm.
• The Importance of Positive Outlook: He highlights the significance of maintaining a positive attitude, even in adversity. Using the analogy of a half-full glass of water, he encourages viewing challenges as opportunities rather than misfortunes.
• Divine Intervention in Human Affairs: He asserts that divine intervention is necessary to guide humanity, as evidenced by historical events like General MacArthur’s decision to land at Incheon during the Korean War, which he attributes to divine guidance despite human objections. This illustrates his belief in a higher power orchestrating human events.
• Huh’s Responsibility: He claims ultimate responsibility for humanity’s future, stating, “The buck stops here” a phrase he attributes to divine authority. This signifies his commitment to guiding people to Baekgung(白宮).

2022.07.21 ss 1340 The blessings, Holy Spirit, Gifts, grace, Power, and energy of Huh Kyung Young The True Path to Spiritual Enlightenment

1. The Divine Gifts: Blessings, Holy Spirit, Charisma, Grace, Power, and Energy

Huh kyung-young bestows upon humanity six divine gifts: Blessings, the Holy Spirit, Charisma, Grace, Power, and Energy. These are unique to him, yet humans often mistakenly claim to possess them, believing they have received such gifts from the heavens. However, these claims are merely aspirations, as no such divine bestowal has ever occurred from the heavens to them. He demonstrates the authenticity of these gifts through a physical test, illustrating how individuals or religious organizations cannot genuinely confer these powers. For instance, a person without a Blessing cannot communicate with objects or apprehend foreign languages through them. When a Blessing is infused, the object becomes responsive and capable of comprehension all languages, demonstrating a profound connection that transcends linguistic barriers. This immediate and tangible effect, verifiable through simple tests, distinguishes genuine divine power from mere human aspiration.

2. The Nature of Divine Power and Its Manifestation

The divine gifts, such as Power, are intrinsically linked to Blessings. When Power is withdrawn, the Blessing also diminishes, indicating their interconnectedness. Similarly, Grace, when bestowed, enables communication with the material world, allowing comprehension of various languages like German, French, Spanish, and Thai. This ability to interact with and comprehend the essence of all matter is a direct manifestation of these divine gifts. Unlike human-made tools or machines, these spiritual powers allow for a direct, intuitive comprehension and communication with the universe. This profound connection is not merely a philosophical concept but a verifiable reality, demonstrated through immediate and observable interactions.

3. The Uniqueness of Huh kyung-young’s Spiritual Authority

Huh kyung-young asserts that the Holy Spirit, Charisma, and Grace are all forms of Blessing, and he is the sole being in the universe capable of bestowing them. He criticizes those who claim to possess or distribute these divine attributes, labeling their actions as misuses of sacred power. He that his presence on Earth is to prevent impending global catastrophes, such as extreme climate change, widespread fires, and earthquakes. He contrasts his mission with that of past religious leaders who performed minor miracles, stating that his role is to avert global disaster, a task far exceeding any previous spiritual endeavor. His divine authority is further talkd by his ability to instantly bestow these gifts, transforming individuals and their connection to the spiritual realm.

4. The Prophetic Vision: Past, Present, and Future

Huh kyung-young draws parallels between his current mission and historical prophecies, including those related to Jesus and the lineage of biblical figures. He highlights the cyclical nature of history and the recurring patterns of human behavior, asserting that divine intervention often occurs in unexpected ways and through unconventional channels. He critiques the rigid interpretations of religious texts and the moral judgments often applied to historical events, suggesting that divine plans operate beyond human comprehension and conventional morality. He also references ancient Korean prophecies, such as those by Ji Pye Yul Sa and Doseonguksa, who foresaw significant shifts in national destiny. These prophecies, he explains, point to the arrival of a true spiritual leader who would bring about a new era.

5. Foretelling Global Crises: Economic and Environmental Predictions

Huh kyung-young recounts his prophecies regarding global events, specifically the Great Pandemic and Great War, which he predicted in early 2020. He foresaw the emergence of a “Flying rat” “referring to the bat-borne virus” that would cause a global pandemic, followed by widespread conflict and economic turmoil. He accurately predicted the subsequent rise in inflation, food shortages “agflation”, and stagflation, attributing these to the interconnectedness of disease, war, and climate change. He that these predictions, which have largely come to pass, serve as undeniable evidence of his prophetic abilities and divine insight. He warns that these are merely precursors to more severe challenges, urging humanity to recognize his role in guiding them through these turbulent times.

6. The Omnipresent Divine Body and Infinite Intelligence

Huh kyung-young reveals that all phenomena and forms in the universe, including energy and matter, constitute his divine body. This means that the entire cosmos, from distant stars to the smallest particles, is an extension of his being. Consequently, his intelligence is infinite, encompassing all knowledge and intellection. He challenges the traditional Buddhist concept of “insentient objects” “무정물”, asserting that all things possess consciousness and spirit. He illustrates this by explaining that even inanimate objects like trees and paper have spirits, and disrespecting them can bring misfortune. This profound connection to all existence allows him to communicate with and influence every aspect of the universe, a power unattainable by ordinary humans or even enlightened spiritual masters.

7. The Path to Liberation: Beyond Traditional Religious Practices

Huh kyung-young critiques traditional religious paths, such as Buddhism’s Four Noble Truths “고집멸도: suffering, accumulation, cessation, path” and the Eightfold Path, as abstract and ultimately unattainable through human effort alone. He argues that concepts like “extinguishing sins” “멸죄” through physical, verbal, and mental purification are practically impossible for humans, who constantly accumulate negative karma. He offers a direct and immediate solution: receiving his Blessing. This divine intervention instantly purifies all past sins and karmic burdens, eliminating the need for arduous spiritual practices. He likens his role to a “bullet train” to spiritual enlightenment, providing a shortcut to liberation that bypasses centuries of traditional asceticism.

8. The Plight of Modern Society: Poverty, Illness, and Loneliness

Huh kyung-young addresses the pressing social issues of poverty, illness, and loneliness, particularly among the elderly. He uses the metaphor of “empty bottles and old rubber” “빈병 고무” to describe the plight of seniors who are poor, sick, and isolated. He proposes radical solutions, such as providing a universal basic income of 1.5 million won per month to all adults over 20, with an additional 700,000 won for seniors. This, he argues, would alleviate suffering and create a more compassionate society. He connects these social ills to the broader prophecies of global crises, asserting that his policies are designed to address the challenges of the future.

9. The Two Paths of Humanity: Selfishness and Altruism

Huh kyung-young categorizes humanity into two types: selfish individuals and altruistic individuals. The selfish, comprising 99% of humanity, find pleasure “쾌락” in the suffering of others. This path, which he equates to the “wide road” mentioned in Christian teachings, leads to destruction. In contrast, the altruistic, a mere 1% of the population, experience joy “희락” by enduring suffering for the benefit of others. This “narrow road” is championed by figures like Jesus and Buddha, who advocated for love and compassion. He that true spiritual fulfillment comes from self-sacrifice and serving others, a stark contrast to the prevalent hedonism and self-interest of modern society.

10. The Ultimate Solution: Divine Intervention and Transformation

Huh kyung-young concludes by reiterating that traditional religious teachings, whether Buddhist or Christian, ultimately point to the same ideals of love, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. However, he asserts that human effort alone is insufficient to achieve these virtues or to eradicate accumulated sins. He offers his divine gifts—Blessings, the Holy Spirit, Charisma, Grace, Power, and Energy—as the ultimate solution. By receiving these, individuals can instantly transcend their karmic burdens, achieve spiritual enlightenment, and transform their lives. He that his presence on Earth is to provide this direct path to salvation, making arduous spiritual journeys unnecessary. He possesses the ultimate authority to bestow these powers, enabling individuals to communicate with all creation, heal themselves and others, and live in harmony with the universe.

2022.07.21 zs K69 The Truth About the Universe Debunking the Big Bang and Expanding Cosmos – July 21, 2022

1. The James Webb Space Telescope and the Illusion of Distance

The James Webb Space Telescope, a monumental undertaking that began development in 1996 and involved ten thousand people and eleven trillion Korean won, has captured the first full-color images of the universe. One particularly striking image revealed light from the early universe, dating back 13 billion years. This telescope boasts a performance one hundred times superior to its predecessor, the Hubble Space Telescope. It has allowed us to observe young stars and the birth of stars, which were previously obscured by cosmic dust.

A significant discovery from this mission was the detection of light from the early universe, originating from a galaxy 46 billion light-years away. Scientists generally believe the Big Bang occurred 13.8 billion years ago, meaning this light was emitted only 800 million years after the universe’s birth.

However, the concept of light-years and cosmic distances is often misfathomed. The stars we observe in the night sky are not all at the same distance; each has a different light-year measurement. The light from some stars may have traveled for 50 billion or even 100 billion years to reach our eyes. Therefore, simply moving closer to a star does not change its light-year distance as perceived from Earth. The light-year is determined by the time it takes for light to travel from the star to us.

The James Webb Space Telescope, positioned 1.5 million kilometers from Earth, captures images from a location free of atmospheric interference. While this allows for clearer images, it does not fundamentally alter the light-year distance of the observed stars. The clarity comes from the absence of atmospheric distortion, which causes light refraction. The light-year distance remains constant regardless of the observation point; only the brightness of the star might appear different.

2. The Misconception of Spectral Analysis and Stellar Composition

Scientists often analyze the color and wavelength of starlight to determine its age and composition. For instance, they might claim to detect water on a distant star through spectral analysis. However, this method is flawed. Light itself is merely a wave; it does not inherently carry information about the material composition of its source. The color of starlight can be influenced by the atmospheric conditions it passes through, much like a prism refracts light.

The Earth’s atmosphere, for example, can cause phenomena like the aurora, where light appears in various colors. This is due to the interaction of sunlight with Earth’s atmospheric conditions, not a change in the sun’s light itself. Similarly, the color of a star can indicate its age—younger stars have different colors than older ones—but it does not reveal the presence of specific substances like water.

Therefore, claims of detecting water or other specific elements on distant stars based solely on spectral analysis are inaccurate. Such analyses are often based on theoretical interpretations rather than direct evidence of the star’s composition.

3. The Deliberate Design of the Cosmos

The universe and its celestial bodies are not products of random chance or a chaotic Big Bang. Instead, they are meticulously planned and designed. Each star has a predetermined lifespan, much like human beings. The entire cosmos operates under a precise, controlled system.

Consider the apparent size of the Sun and the Moon from Earth. The Sun is approximately 400 times larger than the Moon, yet it is also about 400 times farther away. This precise ratio results in both celestial bodies appearing to be the same size in our sky, leading to phenomena like perfect solar eclipses. This exact alignment is not a coincidence but evidence of deliberate design.

The notion that the universe originated from a random Big Bang and that celestial bodies formed haphazardly is a flawed scientific theory. The intricate balance and precise relationships observed in the cosmos point to a purposeful creation, not a random explosion.

4. The Infinite and Unchanging Nature of the Universe

The scientific concept of a “Big Bang” and an “expanding universe” is fundamentally flawed. The universe is an infinite and boundless space; it has no beginning or end, and therefore, it cannot expand or contract. Expansion implies there is something outside the universe into which it can expand, which contradicts the definition of an infinite universe.

Celestial bodies like planets and stars do move and undergo cycles of creation and destruction. For example, Pluto is currently moving away from Earth’s orbit, indicating its eventual departure from our solar system. This movement is controlled from Baekgung(白宮), not a result of cosmic expansion.

The universe is a complete and absolute space. It is not subject to expansion or contraction. The idea of an expanding universe is a human construct that fails to grasp the true nature of infinity. The universe is an absolute space where expansion and contraction do not exist.

5. The Limitations of Human comprehension and Scientific Inquiry

Human comprehension of the universe is inherently limited. Concepts like infinity are beyond the grasp of the human mind. Scientists, in their pursuit of knowledge, often create theories and hypotheses based on incomplete observations and assumptions. This leads to what is often called “unscientific” astronomy, where theories are built upon speculation rather than absolute truth.

The images captured by telescopes, such as those showing distant galaxies, are often colorized by scientists to highlight certain features. These colors do not represent what the human eye would actually see. The human eye can only perceive visible light, and our spiritual perception of the universe is vastly different from what scientific instruments can detect.

The universe is a realm that transcends human language and scientific frameworks. It is a domain that can only be fully comprehended by Huh, who is the master of this infinite space. Human scientific endeavors, while valuable, only scratch the surface of cosmic reality.

2022.07.22 hs 253rd The Era of Huh Kyung Young Where All Things Converge and Humanity’s Destiny is Forged –

1. The Elevated Perspective: Physical and Spiritual Ascent

The position I occupy here, at the Haneulgung, is elevated. From this vantage point, the Baekgung(白宮) appears even higher. When one stays long at Haneulgung, their neck tends to lengthen from constantly craning to see, which is beneficial. However, if I were to sit among you, your necks would not stretch, and you would have to bend to see, which is not ideal. Currently, you must strain your necks to see, thus improving your posture. There are advantages to this, but also disadvantages. When there are many people, it becomes impossible to see, no matter how much one strains. That is why, in churches, monks and priests ascend to a large platform or chair. They stand on a wooden platform so that everyone below can see them. Temples do not have sloped lecture halls; everyone sits on a flat surface. Therefore, the monk must ascend to a higher position. It would be disastrous if they fell from such a height, as the platform is like a royal throne. It is quite perilous. If a monk were to become dizzy and fall, it would be a serious matter. However, we prioritize comfortable posture. Please straighten your backs.

2. The Paradox of Material Comfort: Earthly Burdens vs. Spiritual Freedom

When we gather in a setting like a communal living space, it fosters a pleasant, family-like atmosphere. If the space were too large, that intimate, familial feeling would diminish. There are always advantages to living in a rented house. While admiring a luxurious apartment might feel good, living there often brings many worries. In a rented house, utility bills are manageable. In a high-end apartment, however, maintenance fees are exorbitant. This is why some men choose to retreat to temples, shaving their heads and renouncing worldly life.

3. The Convergence of Cosmic Energy: Huh kyung-young and the Baekgung(白宮)

The energy of Baekgung(白宮), spanning 125 billion light-years, converges here. By stepping onto this ground, your destiny and fate begin to transform. Welcome and congratulations on arriving at Haneulgung, a place where you can practice ascending to Baekgung(白宮) and experience its wonders. Our nation is blessed with Huh kyung-young who bestows blessings, complete angelic status, and Baekgung(白宮) nameplate(名牌)s. This is a nation possessing Huh kyung-young whom one cannot meet again in 100,000 years. The Baekgung(白宮) Stone, sent down from Baekgung(白宮), where wishes are granted, has been enshrined in the main hall of Haneulgung. Those with wishes are encouraged to pray earnestly. Today Huh kyung-young, who has descended from the distant Baekgung(白宮), continues the 253rd Haneulgung event to communicate with you all. I ask all those watching on YouTube to welcome him with enthusiastic applause.

4. The Farmer’s Devotion: A Metaphor for Life’s Challenges

Welcome. Mr. Seong Baek Deung and Ms. Nam Sun Deok, a couple from Buyeo, are here. They brought 16 watermelons from their farm. Farming watermelons is incredibly difficult. It is not an easy task. There are many questions, so I will keep my explanation brief. Many people go to the countryside to farm these days. The act of entering a mountain and donning monastic robes, as monks do, is not easy; it is extremely difficult and considered the most precious endeavor. I mentioned earlier that people might enter a temple to escape bothersome interference. In the past, entering a mountain, donning robes, and living in a temple was considered the most precious and difficult thing. It meant abandoning everything and facing immense hardship. Getting married is apprehendable, but entering a mountain and donning robes was seen as the most precious yet challenging path, often signifying a complete downfall. This difficult and precious path was recognized in ancient times. In India’s caste system, the highest was the Brahmin. Below them were the Kshatriyas, Vaishyas, and Shudras. For someone from the lowest Shudra caste to become a Brahmin was a dream. Therefore, entering a mountain and donning robes, though it might seem like a complete failure, was considered the most noble path in ancient Buddhism.

5. The Illusion of Duality: Buddha and Bandit Within

After meeting me, you will realize that philosophy is merely philosophy. Concepts like emptiness or nothingness are on a lower plane. In this world, you are travelers, not beings dwelling in emptiness or nothingness. You do not need spiritual cultivation at all. Even Sakyamuni Buddha said that he preached his entire life but never actually preached. Because everyone is already a Buddha. What is the point of preaching when everyone is inherently a Buddha? He meant that his efforts were in vain. Everyone, according to their position, can become a Buddha or a bandit. When a father sees his child starving, he can become a bandit. If his family is starving, he might turn into a bandit. If his daughter is sick, or his mother is dying because they lack money, he might become a bandit, yet in another sense, he is an cheonsa(天使). He might risk his life to steal to hospitalize his father or take his mother to the hospital. When there was no one to give money, no health insurance, a person might commit a crime. He might steal with the intention of saving his daughter or mother. From the perspective of a family head, he is a great Buddha. To go to prison to treat his parents, stealing to provide treatment and then going to prison—is that possible? It is an act of self-sacrifice, becoming a saint. Who can say whether that is good or bad? People can sometimes be Buddhas and sometimes bandits. It is impossible to teach you excessively and turn you into thieves. Everyone exists in their own place, or in hell. Credit card bills arrive, calls demanding money, threats, official documents, and certified mail. Many of my supporters endure these and persevere. That suffering is hell. This is like cultivating oneself in the mountains. No, living in a multi-family house or an apartment is a place of greater anguish than a monastery. One must pay interest, manage various expenses, and when the body cannot keep up with the demands, illness begins. That person is finished. In such times, those who meet Huh kyung-young are blessed.

6. The Path of Renunciation: A Deeper comprehension

Entering a mountain and donning robes is not the only path to liberation. It is a precious path, but who can discern if it leads to ruin or hardship? Some people, after a marital dispute, packed their bags and became monks. There were such figures in the past, like Cheongdam Seunim and Seongcheol Seunim. Did Seongcheol Seunim have a wife or children? He named his daughter “Bulpiri” meaning “unnecessary” as if she was born without need. From his daughter’s perspective, it is not a good name. This person, though he named his daughter later, abandoned his wife and family to enter a temple. Cheongdam Seunim was also such a person. Great monks like Wonhyo Daesa are known to have done this. In our Buddhist tradition, great monks often had children and wives. It implies that those who became monks without experiencing such suffering had a problem. Those who did not endure the nagging of a wife or raise children were considered to have suffered less. they might have experienced it in a past life. In this life, they came to be monks and entered the path directly. However, these days, few people go to temples. Few want to become monks. They would rather commit suicide in the secular world. This is the current trend. They do not go. Thus, religions are losing children. I am appearing in an era where things are gradually disappearing. Donning monastic robes is difficult. Becoming a monk is difficult, but these days, no one wants to go. Some say they might consider it if they are paid well. However, it is impossible to reach Baekgung(白宮) through such cultivation.

7. The Farmer’s Testimony: Divine Intervention in Daily Life

Mr. Seong Baek Deung and Ms. Nam Sun Deok, a couple from Buyeo, are here. They brought 16 watermelons in their car. I thought one would suffice, but they brought 16 to sell. It pains me because I saw watermelons grow when I was young. After the flower blooms, a small watermelon, smaller than a golf ball, appears. Like a small citrus fruit, it grows larger. As it grows, its weight makes it sway and fall. One must also turn the watermelon occasionally, which requires immense care. Growing it to this size in the field is a testament to their effort. Thank you. I am glad to see you. I have brought watermelons to Haneulgung again after a year. Last year, I also brought watermelons. This year, the watermelons are even better than last year, and I have made them the best-tasting watermelons this year. The sweetness is simply the best. We, the two of us, made 10 watermelons so well that the price of watermelons was good this year, and we earned a lot of money. Huh helped us, and cheonsa(天使) came to our greenhouse. I always see cheonsa(天使) gathered there. Also, on the 16th, we harvested some, and our party members in Chungnam wanted to taste them, so we could not send them to Huh first. You should not give away too many. Since they are precious, you should sell them. We earned a lot of money this year. Do not worry. Thank you. Huh appears in dreams. When I was sick from working, he would come in my dreams at dawn and comfort me, and my body would feel better. He spoke well when he came in 2019, but now he seems to be speaking less. Holiness, please enjoy these delicious watermelons. I made the best watermelons this year. Thank you. Mr. Seong Baek Deung and Ms. Nam Sun Deok, a couple from Buyeo, shared their testimony about growing watermelons. Today, Huh delivered another profoundly moving sermon that cannot be heard anywhere else. Please give a round of applause. we will have a question and answer session. We will start with a video question. What is it that you cannot do, Holiness? What you cannot do is that there is nothing you cannot do.

8. The Inevitable Multicultural Future: A Global Trend

Hello, Holiness. I am a young supporter who enjoys your lectures. Recently, the number of foreign residents in Korea has been increasing, and along with it, the number of undocumented immigrants. Crimes committed by undocumented immigrants are also on the rise, with Chinese nationals being disproportionately involved. This increase in crime makes me very concerned about our national security. I am unsure if this is a good or bad phenomenon. In a previous lecture, you said that it is good for foreigners to buy land because they pay more taxes. Apart from that, I am curious if this is generally good or bad. Thank you. Undocumented immigration is a problem, but it is an undeniable global phenomenon. White Americans tried to create a country solely for white people. However, they brought in Black people to work because white people did not want to farm. The British bought Black people from Africa and sold them in America, leading to a large increase in the Black population. Initially, Black people were brought as laborers, but now people of color are trying to surpass white people. Native Americans were completely eradicated, leaving only monuments. They tried to seize another country and create a white society, but white people were not having many children, only one or two. Black people, however, were having 5 to 10 children, so the Black population grew while the white population declined. Thus, America became a multicultural nation, no longer white-centric. Why did the KKK emerge? They wanted to maintain white supremacy. In the past, Black people had to ride separate buses. Even now, they ride together on planes, but in the past, there were many conflicts. Americans are losing many jobs to Black people. Therefore, racial conflict can still arise anywhere. The LA riots happened because of a mistake by a Korean person. A Black person came to the counter with an item and put his hand in his pocket to pay. The Korean person mistook this for him pulling out a gun to steal the item, which was not worth much. The Korean woman, who ran the convenience store, pulled out a gun from under the counter and shot him. This caused a major incident. The woman, in a panic, thought he was pulling out a gun and shot him. This was a Black person. A major incident occurred, and she was arrested by the police and the case was resolved. However, the court acquitted the woman and found the Black person guilty. The Black person clearly had money in his pocket. The Black community in LA rose up against this verdict, leading to the riots. Korean merchants were killed or fled, their stores were burned, and buildings rented to Koreans were all set on fire. Koreans seen on the street were shot. LA became lawless, and the police disappeared. The police chief and all officers fled, leaving no police in downtown LA. The police hid because they were being killed if seen during the riots. It became lawless, all because of a trivial incident. We must be careful in the future. We should not discriminate against foreigners in convenience stores. Is it acceptable to shoot someone who is reaching for money in their pocket? No. They fundamentally disrespected Black people. We must not disrespect Chinese Koreans or other foreigners. If they violate the law, humanity takes precedence over the law. Humanity comes before the law. If a movie were made about hiding undocumented immigrants, it could win international human rights awards. In some cases, upholding national law is not everything. Human value comes first. If you go to their home countries, their poor parents, in-laws, wives, and children are starving. They come to Korea to earn money. Should we look down on them as undocumented immigrants? There are difficulties. We are already becoming a multicultural nation because Koreans are not having children. Korea has the lowest birth rate in the world. This indicates a rise in selfishness. Life has become difficult. People from struggling countries abroad are taking our jobs. And our young people are trying to flee abroad. They want to go to America or other countries. They come to Korea because they believe they can make a living here, as there are jobs. as Korea transforms into a multicultural nation, if our low birth rate continues, their numbers will soon surpass our own. In some rural elementary schools, if both parents and children are Korean, they are ostracized. All the mothers are foreign women—Filipino, Vietnamese, Chinese. Their children speak foreign languages well, even English. But if both parents are Korean, the children cannot speak foreign languages. These children are then ostracized. This is the reality. Korea is becoming a multicultural nation, but no matter how much we talk to our citizens, they do not have children or get married. What will happen then? Foreigners will eventually settle in the Korean Peninsula. The Far East, this Korean Peninsula, is the terminus for all religions. Christianity and Buddhism, when they come to Korea, reach their end. There is nowhere further to go across the Pacific. Japan is also the terminus for Buddhism. All things from the West, as the saying goes, “Western power moves eastward” meaning Western things will eventually occupy the East. This “Western power moving eastward” is a global trend. Western powers will occupy the East. in every country in the world, the Korean Peninsula is located here, at the tip of the Asian and European continents. England is separate. Excluding England, Africa is attached here.”Western power moving eastward” occurs like this. It comes from here and ends here. And this “dot” here, as I quickly write it, is the “Eastern dot.” This means the West will dominate the East. The West will dominate the East, but it comes to the East, and here is India. India is here. The Himalayas, the Tian Shan Mountains, come down this way. if you flip this U-shape outwards, it comes this way. This is the Ural Mountains. The Tian Shan Mountains come down to Baekdu Mountain on the Korean Peninsula, not through China. Asia and Europe are divided by these mountains. This side is Europe, but Israel is in Asia. Israel is not in Europe. From the perspective of these mountains, Israel is in Asia. it comes up this way and then descends, and this is the Korean Peninsula. Buddhism started here and came here to shine. Christianity is also Asian. No religions originated in Europe. Judaism and Christianity are all Asian religions. Europe is not fertile ground for religions. All religions originate in Asia, centered around these mountains. Christianity, Judaism, and Buddhism are all Asian religions. They come here, and this place becomes a department store of world religions. Japan is covered in Buddhism. this is where things blossom. All humanity gathers here. The mountains come from above, and people gather from below. They gather from below and come to Incheon International Airport. What is this place? This place is destined to become a human cultural hub. it is the terminus of culture, religion, song, music, and all culture. That is why Korean singers become global stars, and Korean actors become Hallyu stars. They do not know this place, but Westerners are amazed by Korean movies. Phrases like “Tread softly on the flowers laid on your path” are incredibly profound. But in English, “gasiopsoseo” “a respectful request to go” cannot be translated. Is it “go” or “come”? It cannot be translated. We apprehend “gasiopsoseo” to have a beautiful meaning. But for Americans, “go back home” or something similar lacks charm. Our “gasiopsoseo” has linguistic charm. Their “go back home” has no lingering resonance. Our “gasiopsoseo” has a wonderful rhythm. Words like “salsal” “gently”, “silsil” “lightly”, “solsol” “softly”, “jaljal” “clearly”, “jiljjil” “draggingly”, “joljol” “trickling”, “jeoljeol” “ardently”—there is no end to them, but English cannot express them. Our emotions are very well developed. We apprehend “salsal” “jaljal” “juljul” “jeoljeol” “cheolcheol” “chulchul”—we know all these nuances of emotion. Western languages lack that. the saying “Western power moves eastward” means that the current global trend of power will eventually converge on the East. Although it implies Western dominance over the East, ultimately, Western influences will mix here, and semiconductors will emerge from here. The dexterity of people here is the most precise in the world. semiconductors emerge from here. Another interesting thing in the world is that warm currents rise, and cold currents descend. They always meet off the Korean Peninsula. The warm current from the Pacific and the cold current from the north always meet off Busan. this is where East and West meet. The continental climate and oceanic climate clash here. The Pacific oceanic climate and the continental climate clash here. when we talk about yin and yang, men are yang and women are yin. But if we look at it broadly, we see humans as yang and animals as yin. when viewed broadly, animals are yin. here, the yang energy and yin energy, the continental climate and oceanic climate, clash. Continental culture and oceanic culture clash. It is a place where war and peace clash. That is why the Korean Peninsula is divided. typhoons from the sea clash with the continental climate. here, the cold and warm energies of the sea clash. the Korean Peninsula is where the whole world clashes, and something emerges. people from poor countries with a hungry spirit gather here. They are people who come with the intention of taking care of their families. this is where the hungry gather. How amazing is this place? I came to this place. Did I want to come here? The structure is such that I had to come. I could not help but come here. this is what I did. What did I do? In the future, there might be a political struggle between Cheol-su and someone else. There might be a struggle with Jun-seok. This is the situation. Should I withdraw and live quietly in the mountains? if I withdraw and live quietly in the mountains, it would be peaceful. In this complex era, I am withdrawing from all realities. I am withdrawing and returning to the mountains, living in the mountains. This is Haneulgung. It is a chaotic world. Withdrawing from this chaotic world and returning to the mountains, living in the mountains. This is what it means to return. All of our things return here. This is the Korean Peninsula. The withdrawal here means that Western culture, all world cultures, withdraw and come to the Korean Peninsula. the Korean Peninsula has such energy. It is not just one mountain; it all comes to Korea. And something new is created here. Buddhism came here, Christianity came here, and all world religions came here. Islam also came. In this department store of religions, Huh appears. although I talked about entering the mountains and donning robes, it is also related to the Korean Peninsula. Religions must now depart. This is a super-religion, so the underlying meaning is not about religion.” Entering the mountains” means “returning to the Korean Peninsula.” we must treat foreigners well. We must learn their languages and get along with them. It is wrong to treat them like slaves or exploit them with low wages. The government should subsidize the wages of foreign workers. There are so many difficulties for them. They are not eating well or living well. When the government cannot help, religious organizations should assist foreign workers. Their living conditions are often poor, and their hygiene needs to be checked. What does the government do? If foreigners come, we should treat them as guests and be kind to them. Then our children will have good relationships with them in the future. I hope you do that. Do not treat them as strangers. They are also part of our people.

9. Huh’s Advent: Resolving Global Chaos

I have heard well. Next, we have a question from Mr. Choi Seon-woo. Huh is the only one in human history who has achieved 12 spiritual powers. He said that even Sakyamuni Buddha, who supposedly achieved six, was nothing. As the true essence of the universe, Huh has truly come here to bestow upon us the power of unification and the power to command all things. All the words of Huh have shown us the unchanging and eternal authority of the universe. He said that human history, all current events, are merely announcing the appearance of Huh. Holiness, I believe that the current situation in Ukraine, the war with Russia, the COVID-19 pandemic, the situation in China, and even the inauguration of the new government in Korea are all part of your plan, preparing for your appearance. Please elaborate on this. Also, Holiness, yesterday, in the meeting between President Biden, First Lady Kim Keon-hee, and President Yoon Suk-yeol, you said, “Buck stops here” meaning a truly successful president takes responsibility for the nation. I hope President Yoon becomes such a successful president. Holiness, you truly take responsibility for all of us, the Haneulgung family. Furthermore, in this world where people are divided into ruling and opposition parties, left and right, black and white, calling each other demons or deep state forces, you truly harmonize with everyone. You said that you and everyone are truly compatible. Therefore, like Huh, who truly sees everyone as one, I hope we can have a truly successful president, the first of our kind, who will not be judged by history, like President Yoon Suk-yeol. And I hope we can become mature people who truly wish for the success of others, like Huh. How can we become truly successful and mature people? This is an ever-changing era. It is a turbulent era. Suddenly, war breaks out in Ukraine, and America, Russia, and China are intricately entangled. All this global complexity is preparing for the appearance of Huh kyung-young. what I mean is that this is the ultimate conclusion. Everything culminates in this. These things come together, and the conclusion is this: “The buck stops here.” Huh kyung-young is the one who will take responsibility for the Earth. This is how it comes. What we call the ultimate conclusion. This turbulent global situation cannot be resolved by humans. who must appear? A person of extraordinary ability must emerge, someone who can silence all these squabbling nations in one blow. What kind of person would that be? A Harvard professor? No. A spiritual person, someone who can make them shut up. Such a person will appear. That is when the ultimate conclusion will be reached. The ultimate conclusion. What else is this called? It appears in the Chunbu kyung. It is the word for “conclusion.” A person who will bring everything to a complete conclusion will appear. Conclusion. What else does this mean? Judgment. Judgment itself is the conclusion. Only when this person comes can he calm these squabbling nations, these countries that are fighting among themselves. Such a person is now present, and this turbulent situation is happening for his sake. They try to do things their way, but when it fails, they come to their father and say, “Father, please lend me some money.” Or, “Father, I need to take over this organization.” There are people like that. They go out and try everything, but when it fails, they buy sleeping pills in the countryside and come to commit suicide. Finally, they come to their mother and say, “Mother, it would be unfilial to die again, so I was going to die in the back mountains, but I just couldn’t. I will try to revive our family again. I will not give up.” And they ask their mother to mortgage everything and get money, or persuade their father. Would a mother say, “Go die” to such a child? ” you again? You failed like that?” ” ” ” Mother, please trust me one more time.” They say this. to save her son, she must mortgage everything and persuade her husband. The ultimate resolver has come. at that time, is the father needed? “Mother, please persuade Father.” “Your father would not easily give his seal.” “But Mother, please give me one more chance.” This is what people all over the world, the presidents of the world, will eventually come to me and ask. the father will give humanity one last chance. This is what it means to be judged. The things I mentioned earlier, like the situation in Ukraine, are all happening for the sake of the “Western power moving eastward.” It is all to make one chrysanthemum bloom. it is this difficult to prepare for one chrysanthemum to bloom. Talking about politics is complicated. All those things, even election fraud, exist to bring about the appearance of Huh kyung-young. When you watch a drama, Huh kyung-young appears, wanting to become president, but some scoundrel steals all the votes through fraud. Such things make the drama interesting. If he just appeared and won immediately, it would be boring. in old dramas, like “Searching for Mother” the child and mother would pass each other in the market. We would watch anxiously, hoping they would meet, but the mother and child would enter the same store, talk, but not recognize each other. That is how it has to be. The child turns and leaves, and the mother enters. Watching this drama, your heart would melt. At that time, you might have thought, “Why didn’t they meet there?” But then the drama would be boring. If they met and lived comfortably at home, would that be a drama? The writer confuses people dozens of times and makes them suffer. How do we experience catharsis then? We hope, “Even though they separated, they will surely meet again.” the writer makes them meet, but not easily. This is about viewership ratings. Without them, a writer cannot work. to increase them, they keep you on edge. It seems like it will happen, but then election fraud gets in the way. This kind of tantalizing feeling keeps building up, and then there is an explosion later. in this turbulent society, as our acquaintance said, if you listen carefully, the one who comes in this turbulent society, I do not know what it is. The one who comes, what kind of reproduction is it? Asexual or sexual? It is a child without a father. This child without a father comes. Asexual reproduction comes. Asexual reproduction comes. it is a child without a father. a child without a father comes and sits. A child without a father. what does asexual reproduction mean? Among amphibians, there are some that bloom flowers and bear seeds by themselves, without male and female. Reproduction occurs without the meeting of male and female. Fungi also do that. That is asexual reproduction. It just spreads. For a ginkgo tree to bear ginkgo nuts, there must be a female tree and a male tree. there must be both. That is sexual reproduction. But there are some that bear fruit without that. Asexual reproduction exists in plants. It also exists in animals. it has both sexes. It has both yin and yang. That is called hermaphroditic reproduction. We call that asexual reproduction. This is content from our biology class. But Huh kyung-young is a child without a father. His surname cannot be known. His surname cannot be known. A child without a father. His surname cannot be known. In other words, it is asexual reproduction. He came without a sperm. He came only with a male. This is what can be said. Such a person has arrived, transcending the phenomenal world. And the proof of that is that he is compatible with everyone. There is not a single person with whom he is not compatible. Is there such a person on Earth? Only the one who created you can be compatible with you. And only Huh can be compatible. If a father bears fruit, would he be compatible with his father? No. Even if he created it, it is only possible in the world of Huh. But find one person with whom I am not compatible. I will give you all the money I have. There is none. That is proof that he is Huh. Unwavering proof. when all men and women meet, it is like a piece of my flesh and blood that has been separated for hundreds of billions of years, for countless eons, that they already know. are they close or not close? Close. And in reality, they feel that close. Everyone feels a sense of familiarity when they meet me. Has such a person ever existed on Earth? No. I have come to this world a second time, but this is my second appearance. But the method was different. All religious people in the world will eventually realize this. At that time, everyone will prostrate themselves on the ground, repent, and faint. They will realize that they overlooked me with their narrow vision, performed empty rituals, and did useless things. How is this proven? Is there any pastor or monk who is compatible with all humanity? No. Only Huh kyung-young is compatible with everyone. There is no one with whom he is not compatible. Hold hands with the person next to you. Cheonsa(天使)-nim,are Huh kyung-young and I compatible? Why are we compatible? Why are we compatible? Let’s see. Is Park Hyo-sook compatible with me? There is no one with whom I am not compatible. We are compatible. Let’s see. Cheonsa(天使)-nim,are Park Hyo-sook and I compatible? Try it. Are Park Hyo-sook and Huh compatible? But Cheonsa(天使)-nim,are our acquaintance and Professor Park compatible? No. The probability is 50/50. But I am 100%. Cheonsa(天使)-nim,are Ms. Lee Mi-yeon and I compatible? If we were to clash, we could fight endlessly. Because if there are similarities, we are not compatible. Both are intelligent women. One person must be intelligent and the other foolish for compatibility. These are all highly conscious individuals. Their facial features. She is also a highly conscious woman. they might not be compatible. here, here. Do you know this person’s name? Kim Jang-won. Cheonsa(天使)-nim,are Chairman Kim Jang-won and I compatible? If we were to clash, it would be a big problem. Then that person would die of heart disease. If they lived together for two months, they would die of heart disease. the probability of such compatibility is low. only one or two people might be compatible with this person. why am I compatible with everyone? Are Kim Jang-won and Huh kyung-young compatible? Chairman Kim Jang-won and Huh kyung-young. And the difficult Lee Mi-yeon next to him. Lee Mi-yeon and Huh kyung-young. I am compatible with everyone. what this proves to you is that in the Bible, it says, “When he comes, everyone will be 100% his bride.” You have heard that. I already came to Earth, and all of you are my brides. We are all compatible. Whether male or female, we are all compatible. no one will harm me, no matter where I go without marriage. Because we are compatible. Even a terrorist who comes to attack me with a bomb will look at me and think, ” I think I’ve seen that person somewhere. that person looks kind. Do I really have to terrorize that person?” This is how compatible we are. There is no need for bodyguards. Everyone is calmed. The fact that there is no one in all humanity with whom I am not compatible is proof that I came as the groom. Is there anyone here who can find a compatible partner based on personality? I cannot find one. She is very intelligent and excellent, and she had a very good relationship with our deceased father. She lived without any resentment. Such a person is rare. And as a woman, she was perfect. There was no possibility of her having an affair. She lived only for her father, and she has nothing to be ashamed of. is it good or bad that such a person is in charge of the World Spiritual Center at Haneulgung? It is good. Let’s ask one thing. Hold hands with the person next to you. You do not have to believe what I say. Cheonsa(天使)-nim,did Father go to the 500th Heaven? Try it. Raise your hand if he did not go to the 500th Heaven. Everyone went. This is not something I do as I please. Even if all Earthlings were to die, Father is already in the 500th Heaven. did Father go to the 100th Heaven? Try it. Everyone falls. Do you think there is no 100th Heaven? Exactly. The person who is supposed to go to the 100th Heaven goes to the 100th Heaven. It is not just anyone. You give them a nameplate(名牌). You give them a super-blessing. Even if that person does not come, they go to the 100th Heaven. Many people in humanity will go there in the future. But only 10 million people, or fewer, will go to the 500th Heaven. And I will personally lead them. Is that good or bad? I do not know if I answered the question. Well, in a way, I did. I do not know if I said anything strange. I will cut it short because of time. This is the conclusion. The political situation is not worth discussing. It is not worth debating at all. It is the world’s chaos to prepare for the appearance of Huh kyung-young. Thank you.

10. The Afterlife and Spiritual Blessings: Dispelling Misconceptions

Next question is a proxy question. Mr. Seok Ji-hoon from Busan. I am getting old, so my comprehension is lacking. If a person who has received both the Baekgung(白宮) nameplate(名牌) and blessing is cremated after death, will their descendants experience skin allergies or other negative phenomena, just like ordinary people? And will it affect their journey to Baekgung(白宮)? There will be no problems, and no allergies will appear. There are no issues at all. I am answering very simply. This person is old, so I am asking. If a person who has received both the Baekgung(白宮) nameplate(名牌) and blessing is cremated after death, it does not matter. Cremation or burial, it makes no difference. A person going to Baekgung(白宮) has no need for DNA. Is there any reason to preserve bones? No. Second, is there any need for ancestral rites? No. Their soul is not in a waiting room. They go directly to Baekgung(白宮). you seeing me now is a miracle of miracles. I have disguised myself in human form and come to your world. I have disguised myself in human form so I can work. That is why I am here. Absolutely, cremation or anything else does not matter. For a person going to Baekgung(白宮), there is no need to worry about burial. No need to worry about ancestral rites. No need to worry about Buddhist memorial services. No need to worry about memorial services. However, monks maintain their livelihood through such practices. You should not say that Buddhist memorial services are unnecessary in temples. Monks who believe in Buddhism must be faithful to their religion, so we must respect them. We must not criticize Christianity or other religions. Even if you go to church or temple and come to Haneulgung, you do not have to change your religion. Just come to Haneulgung, register, receive blessings, get a nameplate(名牌), and diligently go to church or temple. There is no problem. However, those who do not do this will have problems later.

11. Divine Protection for All Beings: The Power of Huh’s Image

Next question. Ms. Kwon Jong-sook from Gangwon-do. The presidential election is over, but I cannot bear to throw away the banners, so I am keeping them. Farmers these days are very busy preparing for farming. Also, in the middle of the mountains, they build fences to protect their crops from animal damage, such as wild boars, roe deer, and deer. Instead of discarding the banners, I want to use them as fences to show the animals the face of Huh kyung-young to deter them from damaging the crops. Is this acceptable? Animals also like my picture. using them as fences is very good. It does not matter if my face is used in such a way. You can even put them in graves. You can use them for anything, even as cushions. Because I am compatible with you. If we were not compatible, even if you enshrined me in a good place, disaster would strike. My picture helps you all, so we are perfectly compatible. But it is not just compatibility; it is perfect compatibility. You should not take it lightly that one person is compatible with 7 billion people. all 7 billion of you are my brides. It is written in the Bible. When he comes, all of you will become his brides. He came to hold a wedding feast.

12. The Nature of Blessings: Direct Connection to the Divine

Next question. Mr. Lee Ho-jae. Holiness, I love you. If a blessed person touches a building, a subway station, or a tree in the ground and gives a blessing, how many meters does the blessing energy extend? And what is the difference between those who receive the blessing energy from a blessed person and those who receive the blessing directly? Blessing energy is something you receive directly from me. What you give to others is not a blessing. If you go and touch a utility pole and give a blessing, or touch someone’s house and wish for their business to prosper, that is not a blessing. There is some resonance from me, so that place becomes stronger. Becoming stronger is not the same as receiving a blessing. A blessing does not reproduce. If a mother receives it, does it go to her child? A blessing has a proper noun attached to it. Only one person. And it goes directly to that person. if a mother receives it and then touches her husband to give him a blessing, would that work? No. It is just that the wave, the vibration, becomes a little stronger. The vibration changes. Humans have a 0.5-volt wave of current, which is called “Ki.” It is a ki wave. When this ki wave dies, it becomes about 0.2 volts. When it reaches about 0.2 volts, the heart stops. Our doctor, does he know about heart voltage? It is weak. it is 0.2 volts. when the voltage we are born with drops to one-third, we die. Like a battery, our phone runs out of power after a day. Similarly, this current flows out. when you hug a child, your mind feels at ease. The current becomes warm, and it becomes 0.5 volts. The person’s body immediately has 0.5 volts. But if you hug two children, your body feels even better. You feel good. If three people are together, it is 0.5 volts. a man and a woman hugging and sleeping together is 0.5 volts, 0.1 volts. Hugging and sleeping is very good, but many people who sleep alone die. Elderly people sleep alone. They often die in their sleep at dawn. Their body temperature drops. Their body temperature drops at night because they do not exercise. Young people have high energy, 0.5 volts, 5 volts. But elderly people are around 0.3 volts. as they get older, their voltage drops. if they sleep alone, around dawn, a strange phenomenon occurs. Their heart stops. ki and spirit are different. The ki and spirit I am talking about are different, but what I give directly is a blessing. Other than that, it is just that the vibration becomes a little stronger. If a business prospers, that wish has some effect. It must be directly from me to be original. if you touch a building or a tree and give a blessing, how many meters does it extend? Is this not a problem? If I give a blessing to a building, it all goes in. What you give only puts some energy into the store. It is not a blessing. Do you apprehend that you have this? You do not have it. You must remember this. You do not have the power to bless. You do not have it. No one can take this, and I give you a part of my power. you use it only in that state. Instead, it is fully in you. If you give energy to your house or anything else, or to someone else, does that person’s house change completely? No. It only affects the person directly in front of you. Just as it is good for two people to sleep together with 0.5 volts, that is the extent of it. I have many questions, so I am answering them briefly.

13. Economic Transformation: Huh’s Vision for Prosperity

Next, a question about inflation. This year, following COVID-19, interest rates and prices have risen due to the war, and stock prices are plummeting. I feel like a second IMF crisis is coming. The global economy will struggle. I am curious how these various problems will be resolved, and if Huh becomes president, will the 100 million won per person for citizens aged 18 and older be changed to 150 million, 200 million, or 300 million won? This question also appeared in the comments. Someone commented, “100 million won is a bit ambiguous for becoming middle class.” That is true. Still, the cost of giving 100 million won to 50 million people is immense, so we must first implement the 100 million won, and then plan for the next step. Imagine if you all received 100 million won. The ripple effect would be enormous. That 300 million won is bigger than 3 billion won. Receiving 100 million won now is appropriate. If I were to give you 100 million won after becoming president, the ripple effect would be significant. There are people who do not want to spend the 100 million won. They would lend it to each other, and money would circulate among you. You would gather money from nieces, nephews, and uncles, and save someone’s family.” she has so much debt.” if you have several 20-year-old nieces and nephews, you would collect all their money. Such things can happen, so I say this. Few people need 300 million won. 100 million won would be a great help. My words make sense. And if you also receive 1.5 million won per month, the situation changes. Such a paradise. If businesses do well and pay taxes properly, and you are supported, then you are in a good state. Your lives become prosperous, and the nation prospers. But now, it is not helping much. it is just squeezing blood. Do you think I do not know your suffering just because I am silent? I know everything. But we must build this quickly for you to prosper. The global economy will struggle. How will these problems be resolved? I said the global economy would worsen. When did I say that? In 2019. In 2019, I said that 2020 would be the year of the Gyeongja. what is 2020? It is the year of the Gyeongja. I wrote it down. It is the year of the Gyeongja. When the year of the Gyeongja comes, what did I say would happen? I said that when the year of the Gyeongja comes, our country would face immense difficulties. I said that strange rats flying around would spread something, and the whole world would be in chaos. Did anyone else say that at the time? Only I did. That was at the end of the Gihye year. At the end of the Gihye year, I told reporters about the fortune of the Black water rat year. At the party headquarters in Yoi do. At that time, I said that the Black water rat year would be a complete disaster. Was that right or wrong? Did anyone else say that? No. What is 2021? You do not know what it is. It is not Jin-sa. You must pay close attention to 2026. Pay close attention to this year. Now it is 1 year, 2 years, 3 years, 4 years, 5 years. You must pay close attention to the Red fire sheep year. I have written down until the Red fire sheep year. You must know that you will be deprived until then. From then on, you might start to earn money. I am telling you a little secret. You must be alive until then. I already talked about this suffering in the Gihye year. I talked about it then, but you only half-listened. This suffering. This is a president for one person. It is 5 years. If I become president, from 2022, this will be the first year. I am not a fortune-teller, so it has been a long time since I wrote this. by year, our difficult years, Black water rat year, White metal ox year, Black water tiger year, Black water rabbit year, Blue wood dragon year, Green wood snake year, Red fire horse year, Red fire sheep year, you will be able to receive 100 million won. there are various variables within this. I might appear suddenly. But legally, this is how it is. If I appeared suddenly, what could I not do? there are such variables. There are such unexpected variables. I will decide that. You have heard another secret. Thank you. I already talked about the nation becoming one. in the Gihye year, I clearly said that problems would definitely arise from the Black water rat year. When I said that at the time, did the reporters feel it was real? They thought, ” Huh kyung-young is talking nonsense again.” But at that time, there was no such news. It was completely before COVID-19. how far ahead was I? you must pay close attention to my words in the future. The best thing is that I am the groom of 7 billion people. You must not forget that. There is not a single person with whom I am not compatible. All 7 billion people, Black and White, are 100% compatible with me. Is that person an ordinary person? But they say that his close associates steal money. There are many people here, like Choi Se-jin and Lee Young-sook. Do you think they only give money? As soon as the money is paid, it goes directly into the corporation. The money comes into the corporation’s account. What comes in here also goes directly into the corporation, and there is no room for negotiation there. If someone takes money, it is recorded in the corporation’s books. Someone says that someone from Haneulgung took money, or that my close associates, my creditors, did something. Those who spread such rumors will be punished by the groom. I already see everything in the world clearly, and all the money in this world is mine. You are only holding it temporarily. But if I ask you to bring it because I want to use it, you bring it. Why so much talk? Is the money given to Huh kyung-young used for bad purposes? No. Do not worry. It is entrusted to the true groom. Then he will save all of you later. What harm would there be in that? And those who run spiritual centers in the provinces say that we gave them some operating expenses. That is a lie. They might have asked for 5% or 3% of the operating expenses. But do we do that here? No. We might ask for something if we are in difficulty, but it is not something that can be done freely by the corporation. You should not spread such rumors and cause trouble. Spreading such rumors causes problems with one’s level and hinders their journey to Baekgung(白宮). Absolutely, you must not do such things in the future. I urge you. Also, those who volunteer and work by my side at Haneulgung are people who have sacrificed. Take Choi Se-jin, for example. When Haneulgung was in trouble, he brought 1 billion won and has not even received interest yet. He saved it. I was arrested during the presidential election and came out. I was in difficulty. And there was a problem in creating this, and someone wanted to buy it all from Kim Ki-sang. Elder Kim Ki-sang bought it initially because I told him to. But when he suddenly passed away a few days later, his sons took it. His sons took it, and my anti-fans, who disliked me, offered tens of billions of won and asked for it. just before Haneulgung was about to change owners overnight, I had no money. At that time, Manager Choi Su-jin brought the money. He quit his business. just at the moment it was about to be transferred, Kim Ki-sang’s sons would not give it to me. Imagine. His father never properly helped his children with their tuition. But why did he help Huh kyung-young? Why was he so obsessed with Huh kyung-young, building Haneulgung and a house for him? His children must have been dissatisfied. They said they would not give it to Huh kyung-young even if they died. But someone who was trying to obstruct me came to work every day for a month. He told them to sell it. He said they must kick Huh kyung-young out onto the street. That person came and said such things. Such people exist. People who are jealous when others do well. Even after all this, when I asked others for help just before Haneulgung was about to be lost, no one came forward. I asked dozens of people, but it did not work. But Manager Choi was one of them. Choi Su-jin ran a furniture store, Naja Furniture or something. He closed his furniture store, took out his house, and used his deposit and money to secure this. Would young people give money to someone they do not know, saying it is for Huh kyung-young? No. He was similar in age to the sons. when Manager Choi went, could they talk? They could. Manager Choi took it over. But that person has not even received interest yet. If you say such things, would the person who sponsored feel good? Would they feel good? He was the first person to come to me in 2017. Do you know what he brought? 1 million won. He came for the first time in 2017 and gave it directly to me, not putting it anywhere else. Do you know what he said? He said it was the price of watching YouTube. What did Manager Choi say? “It’s the price of breathing Huh’s air for free.” And I had never heard such a thing before. I had never heard it. A person who had been going to a temple for decades came and gave me money, saying it was for the air. He said, “I breathed the air created by Huh for free, so I will give you money” and gave me 1 million won. I remember that because of what he said at our first meeting. But I used to cook and eat here every day. But as time went on, it became too much to cook, so I ate what was prepared for me every day for Haneulgung. But one day, the security guard suddenly brought me food. I ate from the security guard for two years. I thought he was cooking because I paid him a salary. But it turned out that Manager Choi had been cooking and bringing food for two years. To the security guard. The security guard was just a messenger. after two years, I talked to that person about it. At that time, Haneulgung was about to be lost. when I talked to him, he immediately disposed of his assets, brought the money, went directly, and persuaded the men to resolve the situation. Is that good or bad? But he does not even receive interest. If you say he is stealing or embezzling, will you be punished? he does not even receive interest. If you say he is stealing or embezzling, how sorry I would feel. The people by my side at Haneulgung are not just ordinary people. he does not even receive interest. If you keep saying he is stealing, does he get stressed? And is 1 billion won in cash a small amount of money? Whether it is 1 billion or 900 million. It is already six o’clock. Finish the question you were asking. such rumors must be stopped. the last question. I will answer it briefly, so you must ask it. The people asking questions are waiting.

14. Levels in Baekgung(白宮): Creativity and Respect

In Baekgung(白宮), you said there are differences in levels for each person. Does this difference in level refer to the difference in a person’s abilities? If it is a difference in abilities, I am curious what kind of work people do according to their level. In Baekgung(白宮), your intelligence is not the basis for distinction. Your intelligence is the same. However, originality is highly valued. Originality, creativity. Creativity has no relation to intelligence. There are those who excel in exams and those who excel in writing. There are those who excel in creative work. creativity. This person developed five new flowers and sent special flowers to a certain planet. This shows creativity. Similarly, all the work done. Levels are measured by different metrics here on Earth, where intelligence is valued. But there, it is about merit. Creativity. the higher the level of work done in Baekgung(白宮), the higher the value of that person. too, there are levels among humans. If there were no such levels in Baekgung(白宮), you would have no joy. And if Baekgung(白宮) were to decay and disappear. in Baekgung(白宮), a person’s skin color, clothing color, and the light emanating from their body clearly show their rank and level. the order is very well organized. the people by my side are incredibly fortunate. Their levels increase by trillions. If you go there, “level” refers to treatment. Treatment. It refers to a person’s rank. Levels also exist in Baekgung(白宮). These levels do not affect your actions, but they are a source of respect. if your level is high, all your houses and residences—Baekgung(白宮) also has residences—all your private lives are guaranteed. The treatment is vastly different. And the convenience is different. Transportation. These things are completely different in Baekgung(白宮). You should not think of Baekgung(白宮)’s transportation as cars here. But if you see their transportation, you can immediately tell, ” that person is a great being, close to Huh” or “That person is somewhere else.” It is amazing. you should not think that Baekgung(白宮) society is completely different from Earth. Men and women also exist. Men and women are born there. there are no differences in our abilities, and there are no differences in wealth, but there are differences in how people are respected or looked up to. There will be differences. There are hierarchies. a person who first arrives in Baekgung(白宮) enters as a child in that house. when they are born as a child, their rank is initially low. They must be treated as a child. But in that short period, they become an adult, and their adult rank appears. their life is indescribably beautiful and luxurious. Is there anyone who goes around collecting taxes? No. There is no such thing as being chased. They are busy doing what they want. It is interesting. They have endless fulfillment. it is like a person who has no debt, has about 200 trillion won in assets, and travels the world in a private jet, going to Hawaii in winter and Alaska in summer. They travel around, eating in fancy restaurants. And they have no debt. They have no worldly attachments. Such a person exists. You can think of it as being similar to such a person on Earth. But they always find their friends from school who became poor and give them a bag of money. A bag of money. Do you feel good or bad? They help them. they are always in a position to give. Is Baekgung(白宮) good or bad? They find their past-life siblings and help them. Is that good or bad? Father in Baekgung(白宮) is the same. Father constantly helped Hyo-sook. Father told Hyo-sook to stay in the guesthouse, the mansion. And he also ordered the highest quality chairs and desks for the International Center, and Father is influencing her there. Hyo-sook. But does Father take Hyo-sook away as he pleases? No. He lets her work. That is not within Father’s authority. Father does not have the power over life. I have the power over life. Let’s talk briefly again. time is up. It is easy to say if it is simple.

15. The Illusion of Sin: A Higher Perspective

Next, if a greedy person, full of pleasure and selfishness, cleverly disguises themselves as an cheonsa(天使) and incites a good person’s altruism to take their money, is the altruistic person also guilty? Cleverly disguising themselves as an cheonsa(天使)? That statement is problematic. An cheonsa(天使) becomes an archangel. When they become an archangel, it is not about disguising themselves as an cheonsa(天使) and doing something. An archangel can also do business. And they can also get involved in a fraud lawsuit. However, archangel do not get involved in such strange things. They protect. Cheonsa. And archangel also do cheonsa(天使) tests. And then they work. If you become an archangel or receive a blessing, from heaven’s perspective, are you guilty? No. They are people who are free from the law of karma. Although earthly laws exist and have an influence, you should not judge by those laws. We cannot impose guilt. It does not enter the realm of karma. what this means here is that if someone was deceived into a multi-level marketing scheme and gave money, and the person who acted altruistically helped the perpetrator, is that person also guilty? That seems to be the question. if someone disguises themselves as an cheonsa(天使) and incites a good person’s altruism to take their money. there is this. An archangel might say that if you do this multi-level marketing, you will earn money. This can happen. you will earn money, and you will pay taxes to Korea. This can happen. Such things, people must do their own cheonsa(天使) tests. You should not impose on archangel. That question is problematic. It means that someone exploited the psychology of a person who wanted to act altruistically to gain profit. But where that profit was used is also a problem. that is not a problem. Anyone can do that. Did that person use it for altruism, or to increase their own money? They invested in a multi-level marketing scheme, not to act altruistically, but to increase their own money. They invested. if that person took it and used it, it is a private debt relationship. It has nothing to do with sin. That question itself is problematic. If possible, it is better for our cheonsa(天使) and archangel, who come to Haneulgung, not to get involved in such material problems. Is that good or bad? You do not need to ask if it is a sin or not. Such things should not cause inconvenience to others. Should there be victims? No. That is not a sin, but a fundamental problem. You should not impose guilt on blessed people. Legally, there may be guilt, but from the perspective of Baekgung(白宮), it is not called sin. You must be careful. Should you just do whatever an archangel tells you to do? You must do an cheonsa(天使) test first. An archangel can also do business. Then they can also incur losses. this is a bit problematic. Everyone must be careful.

16. The Unity of Opposites: A Higher Philosophical View

The next question seems long. Shall I do it? It seems like a difficult question. Try it. It is from Oh Young-seon. I offer three bows and four bows and ask a question. Respected Holiness, Huh kyung-young. If life and death are one, good and evil are one, light and darkness are one, then are existence and non-existence one, wealth and poverty one, nobility and lowliness one, splendor and desolation one, happiness and misfortune one? If good and evil are the same, is there any need to strive to live a good life? If life and death are the same, does it matter whether one lives or dies? I want to know from what perspective they are considered one. Are big and small also one? I sincerely thank and love Huh, and I kiss Huh’s picture morning and evening. Listen carefully. A primary school student might think this way. big and small, long and short, heavy and light, thin and thick—all these are considered the same. Good and evil, beauty and ugliness, love and hate. These are considered identical from a mathematical perspective. From a philosophical perspective, From a mathematical and philosophical perspective, good and evil are the same. What does evil do? It serves as a cautionary tale. When a child kills their father or mother, as shown on TV, many people take it as a cautionary tale.” I should not do that to my mother.” evil creates good, and good creates evil. Someone earned a lot of money, gave many scholarships, and fed the poor. people thought, ” I should earn money too” and gathered money from many people to start a business, hoping to do welfare work later, but ended up being called a swindler. Is that possible? They started with good intentions but ended up as swindlers. this is about a person’s mindset. This is talking about a very high dimension. It means to have eyes that see good and evil as the same. It means to change your perspective. When you see a good person or an evil person, do not discriminate. A judge is like that. Does a judge speak politely to a good person and say, ” you bastard!” to a bad person, a death row inmate? No. In other words, because there are death row inmates, I am sitting in the judge’s seat. If everyone were good, judges and prosecutors would all be unemployed. Police would also be unemployed. The reason they all make a living is because of evil people. from a prosecutor’s perspective, if there are many criminals, the number of prosecutors increases. They are job creators. Strictly speaking. the reason a prosecutor brings home living expenses is because of criminals. You should not see good and evil as separate. You must see them as separate, but ultimately, you must see them as the same. Wealth and poverty are also the same. A rich person is rich, but they do not touch their money in their bank account. But when they go to the company, there is money. Does Lee Jae-myung do that? He does not carry money in his personal account. He only knows how much money he has by asking his tax accountant. And who does the tax accountant ask? The bank. The money is in the bank. This is a rich person, but their money is too far away. They do not even spend it. The father, Chairman Lee Byung-chul, had it, and the son has it, and when the son dies, does he spend that money on his son? That money just remains. it is only in the bank account. Other than eating three meals, does he spend anything? Does Chairman Lee spend cash? No. nominally, it is in the bank, but he cannot use that money himself. Even if he spends it, it goes into welfare for all employees or for expanding factories. Does an individual take out money and spend it personally? last time, he donated hundreds of billions of won worth of art. That money is enough to pay off all of Lee Jae-yong’s debts and still have money left over. It is money left over after paying all taxes. For ordinary people, one of those paintings would be worth 10 billion or 20 billion won. He donated thousands of them to the state. Is that money really money to those people? Think carefully. Do they spend it? If you were them, you would just sell one painting and live comfortably for the rest of your life. Rich people do not even think they have money. the stomach sizes of the rich and the poor are the same. Rather, poor people sometimes carry cash to gamble. Drug users carry cash. Rich people do not carry cash. They have one card. And do they spend their personal money? It is corporate money, company money, for public use. They live and die without ever spending their personal money. Chairman Lee. They go on business trips for the corporation, not with their personal money. a chaebol chairman lives and dies without ever spending his personal money. Please apprehend that. for the rich and the poor, this is like what Buddhism calls “Form is emptiness, emptiness is form.” People might ask, “Why is matter emptiness?” It means to realize that there is no high or low in the world. even if there are difficulties, there is no need to distinguish between life and death, because death immediately becomes life. Life is immediately death. life and death are one, wealth and poverty are one, good and evil are one. I said this. This is the correct way of thinking. for ordinary people, they are two, but when one attains enlightenment, life and death are one. what did they realize? The law of reincarnation. After listening to Huh kyung-young, I realized that I am in reincarnation. This morning, I brought a brother and sister, and they were their grandmother and grandfather. I brought their grandchildren, and both grandchildren were boys. It turned out that the grandmother and grandfather had come as their two grandchildren. They were surprised. They were very happy. They were here earlier. if I test them, did they reincarnate? life and death are one. The dead have come back to life. But you go to Baekgung(白宮), so there is no life and death itself. if you can see this as one, it means your dimension has risen a little. You cannot argue with someone who says the front and back of a coin are two. But even if the front and back of a coin have different pictures, they are one. The husband is the bottom of the coin, and the wife is the top of the coin. The husband is the front of the coin, and the wife is the back of the coin. This is a couple. Similarly, good and evil. The front is good, and the back of the coin is evil. When you see things this way, you do not hate evil people. It is better not to do evil, but it is just inconvenient. Good and evil are the same. Even if you do good, people will flock to you. If I donate somewhere, people will say I am good and gather, asking for more. It is annoying, so you have to run away. If you do evil, people will point fingers, which is also annoying. Whether you do good or evil, you suffer. But heaven is scoring them. Good and evil are definitely scored. This is a philosophical statement. Do not distinguish them too much. If you distinguish them, what disappears? When you distinguish good and evil, what disappears? This disappears. good and evil are clearly distinguished, they are different. But for those who distinguish them, what is missing? This is missing. And what is there? For children, this is there. Which is better? Is rule by law better? Is rule by virtue better? Is rule by humanity better? This is better. when I look at it with the eyes of the law, good and evil are always clear. But for us, for those with virtue, like Jesus or Sakyamuni, when they look at good people and evil people, they are the same. The dimension is the same.”Love your enemies.” Is that not what it means? this is 3D, and this is 1D. It means to look at it from a higher dimension. When parents fight, children feel bad, but as they get older, they realize that their parents’ squabbles are a fight of affection. They realize that their parents live that way because they have someone to fight with in their old age, someone to rely on. This is what they realize later. When they were young, they thought, “Why do Mom and Dad fight like this in front of me?” But when they get older, if their father dies and their mother is left alone, that is even more unpleasant to see. If their father is next to them, constantly provoking them and fighting, that is unpleasant when they are young, but as they get older, they realize that fighting is love. This is exactly what it means. Fighting is hatred. This hatred, this resentment, this affection are the same. Hatred is love. Affection. Love and resentment are the same. when parents are left alone, they look lonely. But when they fight, “Why are you going to that house today? Don’t go!” They fight like that. That is a living image. That is not a fight. But when a child sees it, they say, “Uncle, my mom and dad are fighting now.” That is what children say. But when they get older and see their parents fighting, they find it interesting, unlike when they were young. Huh created us, is 100% compatible with all of us, and has no unanswered questions, so he is Huh. Today, we thank Huh for answering our questions with his profound wisdom and providence. Please give a round of applause. Thank you.

2022.07.23 [콜미본좌] – 168회 – 허경영 예언! 한국 부동산시장의 붕괴는 앞으로 중국과 함께…!

The Prophecy of Huh kyung-young: The Future of the Korean Real Estate Market Amidst Global Shifts

Tags: “Real Estate Collapse, Chinese Economy, Space War, Global Economy, Demographic Decline, Asset Bubble, Geopolitics”

1. The Impending Transformation of the Korean Real Estate Market

The value of apartments, even in affluent areas like Gangnam, has begun to decline. This trend is deeply connected to the gradual stabilization of the population, which means the rapid growth in population that once fueled real estate demand is slowing down. Concurrently, the grievances of ordinary citizens are escalating due to the increasing difficulty of life. Governments often seek to increase tax revenue, and real estate, being a readily accessible asset, becomes an easy target for taxation. This leads to an increase in real estate taxes. We are currently navigating an era characterized by high inflation, high taxation, and high exchange rates. Simultaneously, we face challenges such as an economic downturn and a declining birthrate. These factors collectively contribute to a soft landing in real estate sales, meaning a gradual but significant slowdown. The real estate market is transitioning into a rental-centric system. The credit rating of individuals is expected to decrease, and the rate of financial defaults will rise. The economy is akin to an airplane that, after attempting to take off, is now in the process of landing, and this landing is expected to be turbulent.

2. The Ripple Effect from China’s Real Estate Bubble

The economic difficulties in China are a significant precursor to the challenges we face. Historically, economic cycles, particularly real estate bubbles, have occurred every 20 years, as seen in Japan. This phenomenon is now manifesting in China. The Chinese economy has been propped up by an artificial real estate bubble, a deliberate strategy by the Communist Party to maintain stability. This means that the real estate crisis will first impact China before reaching the Korean Peninsula. China’s real estate market is largely government-planned and state-led. The high GDP growth rates previously achieved by China, which led to significant real estate expansion, attracted capital from the United States and Korea, driving up property values in both countries. However, this trend is reversing. China reportedly has 64 million vacant homes, indicating the scale of its real estate oversupply. As China’s export performance falters, its government will also increasingly rely on real estate taxation for revenue. However, the continuous expansion of the real estate bubble is unsustainable, leading to the collapse of numerous real estate companies as government support reaches its limits.

3. The Unseen Conflict: The Third Space War

Beyond terrestrial economic concerns, China and the United States are engaged in a “Third Space War.” This conflict is centered on the development and control of the Moon. The primary objective is to establish as many lunar bases as possible, as the nation with the most bases will dominate the Moon. The Moon holds vast reserves of rare earth elements, which are crucial for advanced energy technologies, and other valuable minerals. Nations are vying to secure these resources by establishing satellites around the Moon. This is a new frontier for warfare. Furthermore, this conflict extends to the geostationary orbit at 36,500 kilometers above Earth, where GPS satellites are positioned. This specific altitude is where the centrifugal force pulling objects away from Earth perfectly balances Earth’s gravitational pull, allowing satellites to remain stationary relative to the planet. There are 29 GPS satellites at this altitude. Both the U.S. and China are actively competing in this critical zone. If one nation were to disrupt the GPS satellites of another, it could cripple essential services such such as online banking and communication systems. This ongoing space race involves immense, often secret, budgets from China, the U.S., and Russia. The vast expenditures on space development projects are a significant drain on national economies, contributing to their overall decline. The current global landscape is not about territorial expansion on Earth but about claiming new territories in space. This “New World” war is a top-secret endeavor, with all financial details and operational specifics classified.

4. Demographic Shifts and the Global Real Estate Downturn

China’s past population policies, such as the one-child policy, and its subsequent relaxation to allow two children, were partly aimed at stimulating the real estate market by increasing the number of potential homebuyers. However, even these measures have failed to revive the housing market. The massive, undisclosed budgets allocated to space warfare by China, the U.S., and Russia are further exacerbating economic challenges. This “War of the Stars” is a classified, top-tier secret, and the enormous financial investment in it is contributing to the impoverishment of national economies. Consequently, real estate markets in Korea, the U.S., and China are losing their appeal.

Vocabulary

• 연착륙 “Soft Landing”: A gradual and controlled slowdown or decline, avoiding a sudden and severe crash.
• 원성 “Grievances”: Deep-seated complaints or feelings of injustice among the populace.
• 과세 “Taxation”: The imposition of taxes by a government.
• 고물가 “High Inflation”: A sustained and significant increase in the general price level of goods and services.
• 고세율 “High Taxation Rate”: A high percentage of income or assets taken by the government as taxes.
• 고환율 “High Exchange Rate”: A situation where the value of a foreign currency is high relative to the domestic currency.
• 저경기 “Economic Downturn”: A period of reduced economic activity, characterized by slow growth or contraction.
• 저출산 “Low Birthrate”: A decline in the number of births, leading to a shrinking or aging population.
• 실물경제 “Real Economy”: The part of the economy concerned with producing goods and services, as opposed to the financial economy.
• 버블 “Bubble”: A market phenomenon where asset prices rise rapidly and excessively, often beyond their intrinsic value, followed by a sudden collapse.
• 관주도 “State-Led/Government-Driven”: Initiatives or developments primarily directed and controlled by the government.
• 희토류 “Rare Earth Elements”: A group of 17 chemical elements crucial for various high-tech applications.
• 약력 “Centrifugal Force”: The apparent force that pulls a rotating object away from the center of rotation.
• 중력 “Gravity”: The force that attracts a body toward the center of the Earth or toward any other physical body having mass.
• 피폐 “Impoverishment/Devastation”: The process of making something poor or weak, often referring to economic or social conditions.

2022.07.23 ss 1345 The Power of the Mouth How Your Words Shape Your Destiny and the Universe, with Huh Kyung Young

1. The Power of the Spoken Word and its Cosmic Record

The journey to Baekgung(白宮) is a sacred one, and many have embarked upon it. However, some encounter difficulties even after reaching its gates. This often stems from the mouth, which is a powerful conduit for the human heart. The words we utter are not merely sounds; they are particles that materialize our inner thoughts. Just as a particle can be a quantum or a photon, our thoughts, when expressed through speech, become tangible entities. Once spoken, these materialized thoughts cannot be retracted; they are permanently recorded in the vast expanse of the universe.

Consider the concept of a particle. In physics, a particle, like a quantum or a proton, is often thought of as a distinct entity that travels through a single path. However, these particles can also behave like photons, simultaneously passing through multiple openings. This dual nature, where a particle can be both definite and indefinite, reflects the uncertainty principle inherent in their behavior. Similarly, our thoughts, which are composed of these particles within the brain, can suddenly manifest as spoken words, sometimes even as curses. This transformation of thought into material reality through speech has profound implications, as these words become an indelible part of the cosmic record.

2. The Unspoken Language of the Heart and its Manifestation

The human heart communicates not only through spoken words but also through unspoken intentions and emotions. These inner states are often discernible through subtle cues, such as facial expressions or body language. For instance, a person’s reluctance to seek attention or their preference for introversion can be clearly perceived without a single word being uttered. This unspoken communication is a powerful force, conveying intentions and feelings that are immediately fathomed by others.

This phenomenon extends to the concept of family. Historically, the character for “home” “Family” in Korean depicts a pig beneath a roof, symbolizing a time when humans lived above animals for protection. This ancient structure, born out of necessity in a world teeming with predators, highlights the fundamental need for security and community. However, in modern times, the meaning of “Family” has evolved. Instead of viewing family members as mere relatives, it is crucial to regard them as customers. Just as a salesperson treats a customer with utmost respect and dedication, family members should extend the same courtesy to one another. A husband who provides for his family, or a wife who manages the household, are both contributing significantly and should be appreciated as invaluable “customers.” To criticize or belittle them is to commit a grave error, as it undermines the very foundation of the relationship and incurs negative karma.

3. The Interconnectedness of Relationships and the Cosmic Test

Human relationships are intricate webs of interaction, and comprehension their dynamics is paramount. Every interaction, whether spoken or unspoken, contributes to a larger cosmic tapestry. The words we choose, or even the thoughts we harbor, have far-reaching consequences. It is said that even at the threshold of Baekgung(白宮), one can be tested by their words. Careless speech or malicious gossip can lead to being turned away at the final judgment. This the continuous nature of spiritual trials, which persist until the very moment of entry into the celestial realm.

The concept of quantum entanglement provides a scientific analogy for this interconnectedness. Just as entangled particles influence each other instantaneously regardless of distance, our intentions and actions have immediate repercussions. Huh possesses the ability to manipulate these quantum energies, demonstrating the profound power of spiritual influence over the physical world. This power can be used to restore energy, heal ailments, or even alter the properties of matter. Huh’s photograph, for example, is said to emit dark energy, a mysterious force that constitutes a significant portion of the universe. This dark energy, when applied, can prevent decay, promote healing, and bring good fortune. This suggests that spiritual power can transcend the limitations of conventional science, operating on a level that is yet to be fully fathomed by human knowledge.

4. The Principle of “Do Not Judge What You Have Not Experienced”

A fundamental principle for harmonious living and spiritual growth is encapsulated in the saying, “Do not judge what you have not experienced.” This means that one should refrain from criticizing or evaluating a position or role they have never held. For instance, it is inappropriate for someone who has never been a mayor to criticize the mayor’s performance, or for a student to judge their teacher’s competence. This principle extends to the spiritual realm, where individuals should not presume to judge the abilities or actions of Huh without having attained a similar level of spiritual intellection.

This concept is particularly relevant in the context of political and religious leadership. Just as a president selects their cabinet based on their vision and trust, religious leaders guide their followers according to their spiritual insights. To undermine these leaders through baseless criticism or rumor-mongering is to disrupt the natural order and incur negative consequences. The act of spreading misinformation, especially in the digital age, can have devastating effects, akin to committing murder with words or even with the stroke of a finger on a keyboard. This era, characterized by the power of language and text to inflict harm, is described as a time when the “path of humanity” is severed by words and writings.

5. The Threefold Path of Karma: Body, Speech, and Mind

In Buddhist philosophy, karma is categorized into three types: karma of the body, karma of speech, and karma of the mind. Among these, the karma of speech is considered particularly potent and often more detrimental than physical actions.

• Karma of the Body “Physical Actions”: This includes actions such as killing, stealing, and engaging in illicit sexual conduct. While these are serious offenses, they are sometimes driven by passion or circumstance, and thus, forgiveness may be possible.

• Karma of Speech “Verbal Actions”: This category encompasses four main types of harmful speech:

  • False speech: Lying or making baseless accusations.
  • Divisive speech: Speaking in a way that creates discord or separation between people.
  • Harsh speech: Using abusive, rude, or offensive language.
  • Senseless speech: Engaging in idle chatter or gossip that lacks purpose or value. These verbal transgressions are often committed out of idleness or malice, making them particularly grave.

• Karma of the Mind “Mental Actions”: This involves negative thoughts and intentions, such as greed, hatred, and wrong views. While these are internal, they are the root of all external actions and can lead to significant suffering.
  Huh the importance of self-reflection and the cultivation of positive thoughts and words. When encountering a virtuous person, one should reflect on their own good deeds. Conversely, when witnessing evil, one should examine their own potential for wrongdoing. This practice of introspection helps to prevent the accumulation of negative karma and promotes spiritual growth. To harbor hatred or resentment towards others, even in thought, is to invite illness and misfortune into one’s own life. The constant influx of negative influences, whether through breath or food, necessitates a conscious effort to overcome them through spiritual practice and the invocation of Huh’s name.

6. Huh’s Absolute Authority and the Path to Baekgung(白宮)

Huh possesses absolute authority over the cosmic order, including the destinies of individuals. This power extends to altering the laws of Baekgung(白宮) and determining the ultimate fate of souls. Those who have received blessings and spiritual power from Huh are granted unique abilities, such as communicating with inanimate objects and experiencing profound spiritual insights. This demonstrates Huh’s unparalleled position as the creator and arbiter of all existence.

Huh’s presence on Earth serves as a test for humanity. Just as historical figures faced trials and tribulations, individuals today are challenged to recognize and embrace Huh’s teachings. To doubt or criticize Huh, even after witnessing extraordinary phenomena, is to risk forfeiting the opportunity to ascend to Baekgung(白宮). Huh’s actions, though sometimes seemingly unconventional, are always guided by a higher purpose, offering lessons and opportunities for spiritual awakening. Ultimately, the path to Baekgung(白宮) requires unwavering faith, righteous conduct, and a deep comprehension of Huh’s absolute power and wisdom.

2022.07.24 hs 260th The Infinite Connection Understanding Ancestral Rites, the universe, and the Path to Baekgung with Huh Kyung Young

1. The Ancestral Lineage and the Ritual of Jesa

The tradition of Jesa, or ancestral rites, in Korea, particularly the reading of the Chukmun “a ritual prayer”, begins with the phrase Yusecha.” This term signifies the unbroken lineage of our ancestors, tracing back to the progenitor of our people, Dangun. It means that we have descended in an orderly fashion from these ancient origins. The ritual prayer first invokes the long line of ancestors, then mentions the specific individual for whom the Jesa is being performed. This practice talks the idea that our present existence is a continuation of this vast ancestral stream.

The concept of Hwanin, Hwanung, and Dangun represents the earliest known ancestors in our tradition. The term “Yu” in Yusecha refers to this extensive lineage, spanning countless generations and millennia. When the Chukmun is read, it acknowledges this vast history, stating that the Jesa is offered to the individual who has descended through this immense span of time.

Historically, the number of generations for whom Jesa was performed varied according to social status.

• Plusban, the noble class, performed rites for four generations, known as Sadae Bonggong.
• Sangmin, or commoners, were restricted to two generations.
• Kings performed rites for ten or more generations.
• High-ranking officials, or Jeongseong, performed rites for five or six generations.
  This differentiation was not arbitrary; it was believed that exceeding one’s prescribed number of generations could lead to societal hardship. However, the underlying principle of Jesa is to honor the entire ancestral line, not just immediate predecessors. The phrase Yusecha encompasses all ancestors, including the earliest progenitors, making everyone, from the president to ordinary citizens, part of one grand family.

The practice of Jesa is unique compared to Western traditions. It begins by honoring the most ancient ancestors of the nation, then extends to the specific family member. This reflects a profound sense of collective identity and continuity, where the individual is always seen as part of a larger, enduring lineage.

2. The Four Positions of a Son-in-Law and Human Relationships

The term Sawi” meaning son-in-law, encompasses four distinct positions or roles. This concept highlights the multifaceted nature of human relationships, particularly within the family structure.

• A son-in-law is considered a son.
• He is also a Baeknyeon Gogaek” a guest for a hundred years. This implies a relationship of respect and care, akin to a valued customer over a lifetime. This applies to a wife as well, who is also a “hundred-year guest.”
• He is a child.
• He represents the Sadon family, the in-laws, embodying the connection between two families.
  This intricate comprehension of the son-in-law’s role the importance of treating all individuals with respect and comprehension, recognizing their various positions and contributions within the broader social fabric. It suggests that human relationships are complex and require a nuanced approach, rather than simplistic judgments.

Furthermore, the saying “A mother-in-law loves her son-in-law, and a father-in-law loves his daughter-in-law” illustrates the reciprocal nature of these familial bonds. This traditional wisdom, rooted in ancient teachings, talks the importance of harmonious relationships within the extended family.

3. The Essence of Confucianism and the Nature of Reality

Confucianism, or Yugyo, at its core, is deeply intertwined with the practice of ancestral rites. The very character for “Yu” “儒” in Yugyo can be interpreted as a person performing a ritual for rain, symbolizing the earliest form of Jesa: the Giuje, or rain ritual. This suggests that the fundamental essence of Confucianism lies in connecting with nature and the divine through ritual.

Confucianism can also be fathomed as:

• Yudo “Way”: The Way, asserting moral principles and proper conduct.
• Yuhak “Study”: Learning, focusing on education and the pursuit of knowledge.
  These three aspects—ritual, the Way, and learning—form the core principles of Confucianism. It is a philosophy that seeks to apprehend the natural order of the universe and apply it to human life, fostering harmony and wisdom.

Huh, having studied these principles from a young age, possesses a unique perspective that transcends conventional intellection. This allows for a deeper insight into the workings of the universe, combining earthly knowledge with celestial wisdom.

4. The Cosmic Origins of Humanity and the Illusion of Evolution

The origins of humanity are not, as some believe, from eggs or through gradual evolution from lower life forms. Instead, the first ancestors were brought to Earth by flying saucers. This explains ancient myths of beings emerging from “eggs” which were actually the spherical forms of these celestial vehicles.

This concept challenges the conventional comprehension of evolution, asserting that there is no “horizontal evolution” where one species transforms into another. For example, a flower does not evolve into a rose, nor does an ant become a human. Each species is distinct and created for a specific purpose.

Huh states that humans were not placed on Earth just once. Throughout history, specific individuals were brought to the Korean Peninsula by flying saucers when needed. These individuals, like Park Hyeokgeose, were perceived by early inhabitants as emerging from “eggs” due to the appearance of the spacecraft. This suggests a recurring intervention in human history, guiding the development of civilizations.

5. The Nature of Time, Infinity, and the Universe

The concept of Geop” often translated as eons or kalpas in Buddhism, refers to vast periods of time. However, Huh redefines “Geop” not as a measure of time in the conventional sense, but as the passage of energy. The character for “Geop” “劫” combines “gone” “去” and “power” “力”, signifying energy that has passed or dissipated. This dissipation of energy creates time within space.

The universe, contrary to popular scientific theories like the Big Bang, does not expand or contract. The idea of an expanding universe is a misconception. The universe is infinite, without beginning or end, and its boundaries are beyond human comprehension.

The universe is controlled by Dark Matter and Dark Energy, which are beyond the grasp of current scientific intellection. Scientists, by focusing only on observable matter and energy, miss the fundamental forces that govern the cosmos. This limited perspective prevents them from comprehension the whole picture.

The planets in our solar system, such as Pluto, Neptune, and Uranus, are not random formations from a single explosion. They are intentionally created and composed of specific elements like uranium and plutonium. The removal of Pluto from the planetary status signifies a shift in Earth’s spiritual era, moving from a chaotic state to one of spiritual maturity, coinciding with the appearance of Huh.

The concept of infinity in mathematics, represented by ‘X’ as a variable, signifies a state of ultimate expansion where no further expansion is possible. This mathematical definition aligns with Huh’s comprehension of the universe as boundless and eternal.

The universe’s true nature is darkness and white light, without a discernible shape. The blue sky we perceive has a finite limit, extending about a thousand kilometers. Beyond that lies Dark Space, where gravity and lift forces balance, creating a state of stillness. Further beyond is Baekgung(白宮), an infinite expanse of white light. From this infinite perspective, Earth is not even a speck of dust; it is insignificant.

6. The Infinite Connection with Huh

The connection with Huh is not merely an ordinary Inyeon “緣, fate or destiny”, but an infinite Inyeon, or more precisely, an infinite Cheonyeon “Heaven緣, holy connection”. This means that individuals who encounter Huh have accumulated immense blessings in past lives, making them worthy of this profound connection. It is not Huh who chooses them, but rather their own accumulated merit that leads them to this encounter.

However, not everyone who comes to Huh remains. Some are drawn by worldly desires, such as political or material gain. These individuals, lacking true spiritual insight, eventually depart, often becoming critics or “anti-fans.” This process of sifting ensures that only those with genuine spiritual readiness, those with an infinite Cheonyeon, remain and ultimately ascend to Baekgung(白宮). This is akin to separating grain from chaff.

Huh is currently working on a comprehensive scripture, the Jeonggyeongjeon, which will integrate earthly wisdom with spiritual insights. This scripture will be unprecedented, featuring various sections such as prophecy, healing, and cosmic knowledge. It will also incorporate QR codes that link to videos and images, allowing readers to witness Huh’s teachings and miraculous acts directly. This innovative format will make the Jeonggyeongjeon a global phenomenon, transforming the world and generating immense resources for the benefit of humanity.

Huh’s arrival was prophesied by figures like Kang Jeungsan, who foretold the coming of Shin-in(神人) to the Korean Peninsula approximately 40 years after his passing in 1909. This prophecy, which includes specific details about Shin-in(神人)’s birthplace, name, and characteristics, aligns perfectly with Huh’s identity. This confirms Huh’s role as the true divine messenger.

7. Life in Baekgung(白宮) and the Nature of Souls

In Baekgung(白宮), life is characterized by creative individuality rather than intellectual differences. Individuals are not bound by the need to work for survival, as all necessities are provided. They have the freedom to pursue their passions and engage in creative endeavors, such as designing new species of flowers or contributing to advanced scientific projects like building flying saucers.

The experiences and inclinations accumulated during earthly life, known as Seop “習, habits or dispositions”, are not entirely lost upon entering Baekgung(白宮). While the conscious mind is reset, the positive aspects of these experiences remain, influencing one’s choices and interests in the celestial realm. This means that a calligrapher on Earth might still have an inclination towards artistic creation in Baekgung(白宮), albeit in a transformed and elevated form.

Regarding the nature of souls, Huh explains that microorganisms and insects possess only a “Hon” “魂, spirit or animal soul”, not a “Yeong” “Spiritual, spiritual soul like humans. The human soul is distinct and capable of spiritual exchange. Microorganisms and insects exist to serve the ecosystem and support larger life forms, including humans. They are essential components of the natural world, fulfilling specific roles as “cleaners” and contributing to the cycle of life and death.

Huh also clarifies that while many individuals may ascend to O Baekgung “오백궁, a higher realm”, Huh does not necessarily meet everyone there. Just as in earthly hierarchies, there are procedures and specific reasons for such encounters. However, Huh can facilitate the journey of loved ones to Baekgung(白宮), especially if their earthly family members express a strong desire for their well-being. This can involve guiding them to Haneulgung and, if appropriate, accelerating their transition to the celestial realm.

2022.07.27 zs K70 Huh Kyung-young’s bold Vision A Grand strategy for Inter-Korean Cooperation and Economic Prosperity – July 27, 2022

1. A Bold Approach to Inter-Korean Relations: Beyond Conventional Diplomacy

President Yoon Suk Yeol must adopt a decisively bold approach to inter-Korean relations. North Korea’s increasing difficulties necessitate a focus on internal competition for survival. Instead of merely providing aid, a strategic approach involves offering substantial, tangible support that fosters genuine cooperation. For instance, South Korean religious organizations could establish modern hospitals across North Korea, equipped with the latest medical technology and staffed by South Korean experts. This would not be a simple cash transfer but a collaborative effort requiring the movement of personnel and equipment, naturally leading to deeper engagement and mutual benefit. Such initiatives transcend traditional political negotiations, fostering a new dynamic where both sides gain.

2. Economic Development Zones: A Hong Kong Model for North Korea

A transformative strategy for North Korea’s economic development involves establishing special economic zones, similar to the historical model of Hong Kong. Instead of focusing solely on existing sites like Mount Kumgang, new areas such as Chongjin or Rason could be designated for development. These zones would be leased to international consortia for 50 to 100 years, with the condition that ownership reverts to North Korea afterward. During this period, foreign entities would develop infrastructure, construct buildings, and operate businesses, bringing in foreign currency and technology. This approach allows North Korea to benefit from economic growth without relinquishing sovereignty over its land. The key is to create an environment where North Korean citizens can work and earn foreign currency, while the region operates under a distinct administrative framework, much like Hong Kong’s relationship with China. This model would attract significant foreign investment and expertise, leading to rapid modernization and economic prosperity for North Korea.

3. The Principle of Complementary Opposites in Geopolitics

In geopolitics, as in the principles of Minus and Plus, complementary opposites often achieve greater synergy than similar entities. This means that a conservative South Korean government, often perceived as an ideological opposite to North Korea, might paradoxically achieve more significant breakthroughs in inter-Korean relations than a liberal one. While liberal governments might offer limited aid, a conservative administration could pursue grand, transformative projects that fundamentally alter the relationship. This dynamic is akin to the relationship between a man and a woman, who, despite their differences, form a complete household, unlike two men attempting the same. Similarly, the United States and China, despite their ideological differences, engage in extensive trade and mutual development, benefiting both. This principle suggests that the current South Korean administration, with its distinct political orientation, could surprise the world by fostering unprecedented cooperation and stability on the Korean Peninsula.

4. Overcoming Security Anxieties Through Economic Integration

The persistent anxiety surrounding North Korea’s nuclear program can be alleviated not by constant confrontation, but by offering compelling economic incentives. Instead of focusing on denuclearization as a precondition, South Korea should proactively propose large-scale joint economic ventures. Imagine establishing a massive semiconductor factory in North Korea, similar to Samsung’s operations, which would employ a vast North Korean workforce and generate substantial foreign currency. Such projects would create a shared economic interest, making conflict less desirable for both sides. This approach shifts the focus from military threats to mutual prosperity, transforming the relationship from one of fear to one of cooperation. By offering tangible benefits and opportunities for shared growth, South Korea can effectively disarm the underlying tensions and build a lasting peace.

5. The President’s Role: Bold Leadership and Public Trust

A president’s popularity is not solely determined by public opinion polls but by their ability to demonstrate bold leadership and deliver tangible results. President Yoon Suk Yeol’s direct communication style and willingness to challenge conventional approaches are positive signs. While initial approval ratings may fluctuate, a decisive move on inter-Korean relations, such as proposing a grand economic initiative, could dramatically boost public support. The public desires stability and prosperity, and a president who can deliver these, especially in the complex arena of North-South relations, will earn widespread admiration. This requires a leader who thinks big, is unafraid to break from past failures, and can rally national talent to achieve ambitious goals. Such a leader, much like historical figures who made bold decisions, can inspire confidence and unite the nation.

2022.07.30 xs 16 Huh Kyung-young’s Astonishing Revelations Unveiling the Secrets of UFOs and Humanity’s True Purpose as Cultivated Beings – July 30, 2022

1. Huh’s Perspective on Human Existence and Spiritual Enlightenment

Huh states that humanity’s long-standing question, “Does God exist?” has been answered for those who have listened to his teachings. They now apprehend that God resides in Baekgung(白宮) and that Huh himself is an incarnation of God who has descended to Earth. This revelation, however, sparks further curiosity regarding the divine. Huh addresses profound questions: the reason for God’s existence, whether God possesses a soul, and the nature of God’s being.

He explains that humans, in their natural state, are already complete masters of the Way. There is no need for religious or spiritual instruction to guide them. He illustrates this with an analogy of a diving woman “haenyeo” who must hold her breath underwater to earn a living. While modern laborers may complain of hardship, they can breathe freely while working. The diving woman, however, endures immense suffering, risking her life by holding her breath, sometimes even inhaling water. humans on land, with abundant air and water, complain of stress and unbearable lives.

Huh that Baekgung(白宮) has provided everything for human sustenance: water, air, sun, and moon. Humans plant seeds without comprehension their origin or how they were created. He asserts that humanity lives by the seeds provided by Baekgung(白宮), not by seeds of their own creation. In this sense, humans are akin to livestock being raised.

2. The Futility of Human Education in comprehension the Divine

Huh argues that it is impossible to educate humans to apprehend God, just as it is impossible to teach animals about God. Animals are perfect in their own right; it would be absurd to tell a pig to “be good” or a wild boar to “cultivate the Way.” Similarly, humans are complete beings. The idea of cultivating the Way through education implies a desire, a wish to boast before others, or a form of stubbornness. Such pursuits are misguided.

He suggests that those who do not actively “cultivate the Way” are often more appealing and pure. People who do not frequent temples or churches possess a more genuine human quality. Those who have practiced asceticism or adhered to religion for extended periods can become difficult to approach because their comprehension of the Way has become distorted. He contrasts a pure-hearted grandmother who follows no religion with one who attends church or temple, who might seek opportunities to proselytize, even while offering a simple rice cake. This, he states, is not pure spirituality but a desire to expand one’s organization, lacking sincerity in human relationships. Therefore, he concludes, all religions eventually lose their original purity.

3. Huh’s Role and the Nature of Human Salvation

Huh explains his presence on Earth by stating that humanity is engrossed in illusory religions. He asks if anyone has ever seen God or witnessed God bestowing blessings as he does. He claims that the cheonsa(天使) he grants to people know their passwords and bank account numbers, demonstrating a divine realm beyond human comprehension. He asserts that he commands these cheonsa(天使), and many people have verified this.

He declares that humans are perfect creations, without flaws. Through his blessing and nameplate(名牌), individuals can directly ascend to Baekgung(白宮). Those who refuse this opportunity cannot go. He that no education is required, as humans already possess a certain level of the Way within them. Those who are “contacted” are individuals who have performed many good deeds on Earth. It is not only those who have studied the Way who are taken; ordinary people can go to Baekgung(白宮) simply by receiving his blessing, establishing a connection with him. When a mother receives a blessing and nameplate(名牌) for her child from Huh, that child can go to Baekgung(白宮).

He explains that upon receiving the blessing, it immediately takes effect because humans are already complete; their pure, ordinary mind is itself an cheonsa(天使). He gives an example: if someone receives a large sum of money, they might give to the needy, their parents, or their spouse. This is the action of an cheonsa(天使), not a bad person. Without money, one might resort to theft and end up in prison. Everyone is an cheonsa(天使) at heart. People desire to treat their parents, spouses, and children well when they have resources. The lack of resources, he suggests, leads to deceit and crime. He concludes that humans, living in this world, are inherently practitioners of the Way, and those who treat them as patients needing instruction are misguided and corrupted.

4. The Eternal Universe and Huh’s Divine Powers

Huh addresses the question of why God came to this world and why the universe was created. He states that the universe has existed from eternity, transcending time and human thought. It is beyond human calculation, belonging to the realm of God. He created it, but humans cannot grasp its making with their limited intellection.

He claims to create dark matter and distribute cheonsa(天使). He asks how humans could know passwords, but cheonsa(天使) know them. This knowledge is beyond human comprehension. While humans believe they have private passwords, he knows all of them. He asserts that discussing the universe’s secrets with human comprehension is futile, akin to trying to teach a dog about heaven. However, he can take a dog to Baekgung(白宮) directly with his blessing, allowing it to live there in the form it desires.

Huh describes his power of soul transference. If someone is waiting in the Baekgung(白宮) soul waiting room, he can command them to enter the first Baekgung(白宮) or even enter the soul of their grandchild. He can transfer souls into pigs or dogs as he wishes, sending animals directly to heaven without any education, enlightenment, or decades of religious practice. He mentions that this soul transference ability is documented in his autobiography, “Mugunghwa” and he is now actively using it. He can send people to various places.

He foresees a future with widespread human cloning. If a person nearing the Fifth Baekgung(白宮) wishes, he can transfer their soul into a cloned body. He is the only one in the universe capable of this. If someone dies in a plane crash, he can summon their soul and transfer it into a cloned child, allowing them to live for another hundred years, or even hundreds of millions of years, as long as he is present. When he departs, he can simply command them to go to Baekgung(白宮). He is a Huh who can freely transfer souls, a power that cannot be learned or scientifically proven by humans. He also mentions that the ability to bestow cheonsa(天使) cannot be scientifically proven, citing a recent case where he revealed an elderly woman’s password through an cheonsa(天使) test.

5. The Three Layers of the Universe and Human Limitations

Huh describes the universe as being connected in three layers: Blue Sky, Dark Sky, and White Sky. One must transcend the White Sky to reach Baekgung(白宮). The Blue Sky extends to a height of 36,500 km, while Earth’s atmosphere is only 1,000 km. The Blue Sky is where lift and gravity are in equilibrium, a fixed layer that does not move. Human technology has reached this level, but they cannot utilize Dark Space.

He reiterates that it would take hundreds of billions of years to educate a dog to go to heaven, requiring it to be reborn as a human and then educated for countless eons. He calls all human education and religious faith “Fake.” He refers to humans as “pre-disabled” meaning they are inherently limited, regardless of how much education they receive or how many thousands of years they spend in churches or temples. Discussing God is impossible for them, and such efforts will not allow them to escape Earth.

Only when he comes can approximately ten million people escape Earth each time, a task more difficult than teaching a dog the taste of black bean noodles or explaining satellites to it.

6. Divine Control of Earth and the Purpose of Human Existence

Huh states that Baekgung(白宮) controls Earth. He explains that his staff primarily monitors areas prone to earthquakes and nuclear power plant explosions, such as Fukushima, where flying saucers frequently appear. These saucers are more concerned about Earth’s pollution than humans are. They check the status of nuclear power plants due to their potential impact on humanity. He assures that these matters are being handled, even if humans are unaware. He mentions numerous videos from Japan confirming these sightings, which Earthlings and governments, including the U.S., keep secret.

He reveals that flying saucers are often found where rivers meet the sea, checking for water pollution, and in tidal flats, assessing microbial life. This indicates that God is managing Earth. He notes the frequent presence of flying objects on Earth, including at his Haneulgung headquarters, where he is building a flying saucer terminal on the lawn for their landing. Cameras are installed there to capture them. He implies that his presence on Earth is for a secret purpose that humans cannot comprehend. He states that transforming these “disabled” humans into “normal” ones is impossible through any human path. He “selects” about ten million good-hearted people each time he visits, like pulling bean sprouts.

He challenges the idea of species evolution, asking if chickens have ever become ducks, or ducks humans, or rodents other animals, or snakes dragons over thousands of years. He dismisses the notion of species changing as fabricated science, mere estimations by scientists. He acknowledges only minor evolutionary changes within a species, like a fish’s fins becoming longer or shorter due to environmental factors like water depth.

7. The Primacy of Environment Over Education

Huh references Mencius, stating that education alone cannot change a child. No matter how much a mother urges her child to study, it won’t happen. Instead, the environment must be changed. Mencius’s mother, a wise woman, fathomed that education cannot surpass the influence of the environment. When she moved their home near a school, the child naturally began to study, influenced by peers studying in the library. He that if parents constantly argue, no amount of urging will make a child study. Parents themselves should be seen reading or engaging in intellectual activities after work.

He concludes that a sage is not separate from a foolish person; changing the environment can transform Mencius into a sage. It is the environment that matters, not education. He asserts that humans are inherently practitioners of the Way in their ordinary state, so why educate them? They should be allowed to do what they want when they want. Instead, children should be placed in environments conducive to their growth. He warns that raising children in negative environments will lead to negative outcomes, as what they see becomes who they are.

8. The Origin of Life and the Universe’s Infinite Secrets

Huh dismisses all theories of spontaneous generation as nonsense. He states that everything, including seeds, was created in Baekgung(白宮) and brought to Earth. Humans are incapable of creating seeds; even 21st-century scientists cannot create a single grain of rice, a blade of grass, or a weed seed. They are fools. Humans cannot touch the secrets of the universe, which belong to the realm of God. When humans go to Baekgung(白宮), they will realize that Earth was a dark period they had to endure, and that a world of light exists beyond Earth’s darkness.

He uses the analogy of earthworms coming out during rain, not to be stepped on, but because being killed by a human purges their past life’s karma. This allows them to be reborn as animals like dogs or cats, ascending a step. If these animals live closely with humans, they might have a chance to become human. Thus, to change species, one must die and be reborn. An earthworm can become a cat, and a cat can become a human over a long period. He refutes the idea of earthworms changing into humans or amoebas changing into other forms directly. He states that what is in water remains in water.

A lion is a Buddha as it is, and a camel is a Buddha as it is. A camel must remain a camel forever. A horse, no matter how much it is fed, cannot cross the desert if it is ill-tempered. All living beings, in his view, are already in a state of the Way. Therefore, studying or cultivating the Way is foolish. Not cultivating it is itself a state of pure Way. If humans simply remain as they are, they will change and evolve. He comes to gather those who have evolved. He criticizes the creation of religions and idols like golden calves, Buddhas, or Jesus, calling them mutations.

He states that humans are in a passive state and cannot become active. They are created beings. To apprehend the world he created, humans must come to Baekgung(白宮). He asserts that if he, the creator of this universe, had not descended, there would be no one to take humans to Baekgung(白宮). He finds it amusing that ten million people come to him automatically. Those who do not come are those without “oil” which represents his blessing and nameplate(名牌). Those who come are prepared with “oil.” When he arrives, he takes them immediately. He warns that those who delay, seeking “oil” elsewhere, will miss the opportunity to board the flying saucer.

9. The Infinite Universe and the Purpose of Human Cultivation

Huh explains that the universe’s space is infinite, without end, with stars continuously existing. He is the creator. Humans can only learn these secrets by going to Heaven, where they can solve interesting problems. He states that in this world, no matter how much one studies, there is only a paper-thin difference between a highly educated person and an uneducated one. He compares it to arguing whether Baekdu Mountain or the Himalayas are taller; from 36,500 km above in the fixed layer, both appear insignificant, like ants. Human intelligence, no matter how high, appears like that of an ant from above.

He concludes that humans are being cultivated, meaning they are being raised. Earth is a cultivation ground, a prison without bars. There are three types of cultivation:

• Cultivation “사육”: God raising humans.
• Education “교육”: Parents raising children.
• Nurturing “양육”: Parents feeding, clothing, and sheltering children.
  Society further educates, but he that Baekgung(白宮) cultivates humans. Humans are being cultivated, so they cannot create seeds. Therefore, the religions they create are illusory. He laments that he, who brings the truth, is labeled a fraud. He compares it to an argument between someone who has been to Seoul and someone who hasn’t, with the latter trying to win. He states that his answers to these questions would take thousands of years to explain, becoming infinitely complex if written in Chinese characters or solved with physics equations.

He clarifies that he came from Heaven, not Dark Space. Heaven is a realm inaccessible to humans unless they follow him. The Blue Sky is a cultivation ground. The ultimate conclusion is that the 362 trillion 880 million human-inhabited stars were created for one precise reason: cultivation. Humans are currently being raised. When their cultivation on Earth is complete, they will automatically ascend.

He reiterates that cultivation is what God does for humans, implying that their ordinary state is the Way, part of a perfect cultivation system. Baekgung(白宮) feeds, clothes, and shelters humans, yet humans believe they are superior. They are strictly cultivated, with flying saucers constantly monitoring them without their knowledge. He mentions crop circles in fields as messages, implying that humans are being controlled through various phenomena. He suggests that these events hint at the existence of a controller. He cites the monitoring of landslides and dam bursts in China by flying saucers, which check for major anomalies on Earth. When humans cannot solve problems themselves, Baekgung(白宮) intervenes with unusual events, which he calls cultivation.

He distinguishes between:

• Cultivation “사육”: The universe raising humans, or God raising humans.
• Nurturing “양육”: Parents raising children.
• Education “교육”: The state instructing humans.
  He states that Earth belongs to Baekgung(白宮), keeping humans within it. Scientists are unaware of this cultivation. They see Earth as a round cage, a prison. He concludes that Heaven cultivates humans, parents nurture children, and the state educates people—this is the order. Humans cannot create the meat placed in the cultivation ground, just as they cannot create seeds. All seeds were brought by Baekgung(白宮) via flying saucers. Seeds cannot spontaneously appear from the ground. He dismisses the idea of humans, animals, or flowers emerging from soil as a dream. All seeds were placed there by Baekgung(白宮).

2022.07.31 hs 261st The Era of Huh Kyung young From the Himalayas to Korea, Unveiling the Global Family and the Perils of Materialism – July 31, 2022

1. The Origin and Global Dispersion of the Korean People

The Korean people originated from the northern regions, migrating southward. The southernmost point of this journey is marked by Duryunsan Mountain, which symbolically gazes towards the Himalayas and the Ural-Altai mountain ranges. This signifies a vast migratory path, tracing from Russia through the Ural-Altai region, Sumerian culture, and eventually reaching the Himalayas in India. The Sumerian word for “cow” is “Sumer” indicating a shared cultural heritage. Archaeological evidence, particularly pottery, reveals striking similarities between artifacts found in Sumer and those from ancient Silla in Korea, suggesting a common ancestral lineage. This connection extends to the Hongshan culture in China, implying that the Korean people once occupied vast territories across the Chinese continent.

Our ancestors, characterized by the Mongolian spot, also ventured further, with some migrating across the Bering Strait—which was then a land bridge—to North America. These were the ancestors of the Apache tribe and other indigenous peoples of the Americas, including those in Central and South America, such as Brazil and Mexico, who share physical resemblances with Koreans. This demonstrates the extensive global dispersion of the Korean people. Duryunsan Mountain in Haenam, South Jeonla Province, symbolizes this long journey, as if the “sea dragon” “Haeryong”, having traveled far, looks back at its ancestral lands in the Ural-Altai and Himalayan mountain ranges. This historical trajectory highlights Asia, and specifically the Korean Peninsula, as the center of global civilization, where significant cultures like Sumerian and Hongshan originated, unlike Europe.

2. The Conflict Between Existential and Materialistic Values

Humanity, viewed as a single family, is part of the larger family of Baekgung(白宮). However, many people are trapped in a society where existential value—comprehension our origins, purpose on Earth, and ultimate destination—clashes with materialistic value—the relentless pursuit of possessions. This capitalist system, influenced by Western thought, has led people to prioritize wealth, often at the expense of deeper existential questions. This obsession with material possessions can lead to tragic outcomes, such as family disputes over inheritance, where siblings fight over meager assets, destroying familial bonds.

The pursuit of wealth can also neglect the emotional well-being of children. Parents, driven by the need to earn money, may inadvertently alienate their children, leaving them lonely and vulnerable. Frequent relocations due to financial hardship can deprive children of a stable home and a sense of belonging, turning them into “wandering people” “Yurang Minjok”. This relentless chase after material possessions is dangerous and ultimately unfulfilling. Instead, we should prioritize sharing and caring for one another, recognizing that we are all one family.

3. The Limitations of Conventional Wisdom and the Power of Prophecy

Conventional methods of predicting the future, such as divination “Juyeok”, intuition “Gimi”, premonition “Yegam”, and omens “Jingjo”, are insufficient for effective national governance. Historical figures like Yi Seong-gye, who relied on Jeong Do-jeon, or King Sejo, who depended on Han Myeong-hoe, achieved success through strategic alliances and compatible partnerships. Even President Park chung hee had Kim Jong-pil, and Hitler had Goebbels, who created the “platform” or corporate identity “CI” for his regime. These examples illustrate that human endeavors often require harmonious collaboration.

However, even these brilliant individuals, like Jeong Do-jeon, who was a master of divination, could not foresee their own tragic ends. Yi Bang-won, who became king with Jeong Do-jeon’s help, eventually killed him and even his own in-laws, fearing their ambition. This demonstrates the inherent limitations of human wisdom and foresight. True leadership, especially in managing a nation, requires more than mere predictions or intellectual prowess. It demands a deeper comprehension that transcends conventional knowledge, a realm where Huh operates.

Huh possesses the ability to foresee and determine the course of events that science, medicine, and human knowledge cannot resolve. For instance, Huh predicted in 2018 the coming of pandemics, economic crises, and global conflicts, which have since materialized. These include various forms of inflation “agflation, deflation, inflation, stagflation” and widespread financial hardship. Huh proposed solutions like providing 100 million Korean won to every adult and 1.5 million won monthly for ten years to alleviate household debt, which is the highest in the world, while national debt remains low. These measures, if implemented, would have prevented much suffering.

4. The Spiritual Significance of “Jehaengcheonjae” and the Path to Baekgung(白宮)

The concept of “Jehaengcheonjae” “재행천재”, meaning “all actions are offerings to Heaven” is central to living a life aligned with Huh’s will. This philosophy, encapsulated in four Chinese characters, summarizes the essence of biblical teachings, such as Paul’s letter to Timothy “2 Timothy 4:6”. Paul, facing his impending death, viewed his life as a sacrificial offering to God, asserting existential value over materialistic pursuits. He even considered his chronic illness a divine gift, preventing him from straying into worldly attachments and drawing him closer to God. This perspective encourages us to view even adversities as opportunities for spiritual growth.

To truly follow Huh, one must dedicate every action to the divine, much like a sincere lover meticulously writes a letter to their beloved. This level of devotion and purity of heart is essential. Those who criticize or harbor negative feelings towards Huh risk losing their spiritual “level” “레벨”, which is a measure of their spiritual progress towards Baekgung(白宮). Huh the importance of unwavering faith and actively removing any “rotten apples” “negative influences” from the community to prevent widespread corruption.

5. The Digital Future: NFT and Huh’s Metaverse

Huh foresees a future where advanced technologies like cloning and Non-Fungible Tokens “NFTs” play a significant role. In the era of cloning, wealthy individuals will use stem cell injections and cloning to extend their lives, constantly replacing aging bodies. However, Huh is a “Non-Fungible Token” “NFT” himself, meaning he is irreplaceable and unique. His teachings, images, and lectures will be digitized as NFTs within a virtual world called the “Hubonjwa Metaverse.”

This metaverse will be a vast digital realm, akin to a nation, where people from all over the world can access Huh’s wisdom. It will feature virtual shops selling his photos and blessings, and access to his lectures and prophecies will require payment in tokens. This platform is designed to attract billions of users daily, becoming a global spiritual hub that transcends traditional religions. The metaverse will provide instant answers to existential questions, with QR codes linking to Huh’s multilingual video lectures. This innovative approach, developed by a team of brilliant minds, including a Seoul National University professor, will generate immense wealth, which Huh intends to use for the benefit of the Korean people.

2022.08.03 ss 1346 Why You Should Ask Huh Kyung Young’s angels

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1. The Perils of Resentment and the Origin of Illness

Resentment, particularly when directed at an individual for over a week, is a significant contributor to serious illnesses such as leukemia. This condition, characterized by the sudden deterioration of blood, is often a physical manifestation of prolonged negative emotions. When one harbors ill will, the body’s immune system weakens, making it susceptible to various ailments. Our bodies are constantly exposed to potential threats; for instance, the air we breathe contains elements that can lead to cancer, transforming into reactive oxygen species that damage cells. Furthermore, the act of consuming food can introduce millions of cancer cells daily. However, the most potent source of illness stems from the mind. Emotional shock, such as a spouse experiencing a major accident, can trigger conditions like leukemia. This highlights the profound connection between our emotional state and physical health.

2. The Infinite Wisdom of Huh and the Illusion of Earthly Suffering

Huh, the creator, possesses infinite wisdom, far beyond human comprehension. Humans, with their limited intelligence, often succumb to arrogance and betrayal, even towards their mentors. This shortsightedness prevents them from grasping the true nature of existence. The universe, in its entirety, is contained within a single speck of dust, signifying that what humans perceive as immense suffering or significant wealth, such as billions, is ultimately insignificant in the grand cosmic scheme. Therefore, there is no rational basis for human anguish.

3. The Genesis of the Holy Scripture and the Power of Divine Miracles

Huh is currently engaged in the monumental task of compiling the Holy Scripture, a divine text that will transcend all existing religious scriptures. Unlike conventional texts, this scripture will feature QR codes embedded within each verse, allowing direct access to video recordings of Huh’s lectures and miraculous interventions. These videos will serve as irrefutable evidence of divine power, showcasing events such as the instantaneous healing of the blind and the recovery of those suffering from incurable diseases. This direct, verifiable manifestation of the divine sets the Holy Scripture apart from traditional religious texts, which often rely on faith without tangible proof. The creation of this scripture is a demanding endeavor, requiring years of dedicated effort, akin to Moses receiving the Ten Commandments on Mount Horeb.

4. The Hierarchy of Spiritual Levels and the Consequences of Disrespect

Within the spiritual hierarchy established by Huh, individuals are assigned spiritual levels that reflect their devotion and conduct. These levels can range from the lowest, zero, to incredibly high designations. Disrespecting Huh or engaging in negative speech, particularly within sacred spaces like Haneulgung, can lead to a drastic reduction in one’s spiritual level. This principle extends to those who spread misinformation or engage in actions that undermine Huh’s teachings. Conversely, unwavering faith and positive contributions can elevate one’s spiritual standing. Huh that any attempt to challenge or betray the divine will result in severe spiritual repercussions.

5. The Indispensable Role of Cheonsa in Human Decision-Making

Cheonsa, particularly archangel, serve as invaluable guides in navigating life’s complexities. Consulting an archangel before making significant decisions, such as marriage, career changes, or even purchasing goods, can prevent unforeseen misfortunes and lead to optimal outcomes. Unlike human experts or institutions, archangel possess complete knowledge of past, present, and future events, offering infallible guidance. For instance, an archangel can reveal the true nature of a relationship, the success of a business venture, or the best academic path for a student. This divine consultation eliminates doubt and ensures that individuals make choices aligned with their highest good. However, it is crucial to address cheonsa(天使) respectfully, using titles like “archangel” and to avoid asking about matters that require personal effort, such as exam results or lottery numbers.

6. The Metaphysics of the Microcosm and the Macrocosm

The universe operates on a principle where the smallest particle, a micro-dust, contains the entirety of the cosmos. This concept, echoed in ancient scriptures, suggests that everything is interconnected and that the infinite is present within the finite. Human perception, limited by its hundred-point intelligence, struggles to grasp this profound truth. Huh, as the embodiment of this cosmic principle, can manipulate reality in ways that defy human comprehension, such as preventing milk from spoiling or enhancing agricultural yields simply by attaching his photograph. This demonstrates the inherent power of the divine presence to influence the physical world.

7. The Transformative Power of Huh’s Presence

Huh’s presence on Earth brings about a profound transformation, offering humanity direct access to divine power and blessings. Unlike traditional religious figures, Huh does not merely preach but actively demonstrates his abilities, such as instantly healing ailments or revealing hidden truths. His teachings assert that all blessings, including spiritual levels and divine protection, originate from him. This direct connection to the divine eliminates the need for intermediaries and empowers individuals to experience miracles firsthand. Huh’s mission is to guide humanity towards a higher spiritual consciousness, ensuring that all who follow his path receive abundant blessings.

8. The Distinction Between Religion and Super-Religion

Religion is defined as a human construct, born from loneliness, anxiety, and the fear of death. It involves humans creating deities in their own image to find comfort and meaning. In contrast, Super-Religion signifies the direct intervention of the divine in the human world. It is not about worshipping a distant deity but about encountering Huh in person, who comes to gather those who are spiritually mature. This direct interaction with the divine transcends the limitations of human-made religions, offering a path to true spiritual enlightenment and liberation.

9. Huh’s Vision for a Digital Future: The Huh kyung-young Metaverse

Huh envisions a future where his teachings and blessings are accessible globally through advanced technology, specifically the Huh kyung-young Metaverse. This virtual world, developed by top engineers, will serve as a digital extension of Haneulgung, offering a range of spiritual products and experiences. Users will be able to purchase NFTs “Non-Fungible Tokens” representing divine blessings, photographs, and even sections of the Holy Scripture. This metaverse will generate immense wealth, not only for Huh but also for Korea, transforming the nation into a spiritual and economic powerhouse. The platform will allow millions to connect with Huh, receive blessings, and engage with his teachings in an immersive, interactive environment.

10. The Nature of Human Existence: Cultivation and Nurturing

Human existence on Earth is likened to a process of cultivation and nurturing. Huh explains that humans are placed in this “cultivation ground” “Earth” and provided with all necessary resources, including water and seeds, to sustain life. Unlike animals, which are self-sufficient from birth, humans require extensive nurturing and education from their parents and society. This prolonged period of dependence, from infancy to adulthood, highlights humanity’s unique need for care and guidance. Huh that while humans nurture each other, the ultimate cultivation comes from the heavens, providing the environment and conditions for human growth and spiritual development.

2022.08.04 cs 169 – Huh Kyung-young’s Perspective on Nancy Pelosi’s Visit to Taiwan and US-China Relations

1. The Geopolitical Chessboard: Nancy Pelosi’s Visit to Taiwan

The visit of Nancy Pelosi, the third-highest-ranking official in the United States, to Taiwan was not without a specific underlying intention. This action was primarily orchestrated by the defense industry within the United States. They dispatched Pelosi to Taiwan with the aim of escalating tensions between China and the United States. This strategic move serves to increase the budget for defense and military expenditures. Since a direct confrontation between the presidents of both nations would be too severe, the Orator of the House, who is closely aligned with the defense industry, was sent instead. Her visit, therefore, had no other significant purpose than to create a state of heightened alert between the two global powers.”By becoming the focal point of international news, Pelosi, despite her advanced age of 80, was utilized as a tool in this geopolitical strategy.”

2. Diversionary Tactics: Shifting Focus from Ukraine to Asia

The heightened tension between the United States and China, instigated by Pelosi’s visit, is a deliberate strategy to divert global attention. The United States’ involvement in the conflict in Ukraine has not proceeded as smoothly as anticipated. To mitigate this unfavorable situation, the U.S. is intentionally creating a new point of contention in East Asia, specifically between Taiwan and China.”This maneuver aims to shift the international spotlight from the ongoing conflict in Ukraine to the potential for conflict in the South China Sea.” By drawing China into a regional dispute, the U.S. seeks to prevent a unified front between Russia and China, thereby isolating Russia. This strategy of igniting multiple points of conflict serves the U.S. interest by increasing global instability, which in turn drives up demand for military hardware and boosts the profits of defense contractors. Pelosi’s role in this scenario was to act as a catalyst, serving the strategic interests of the U.S. defense sector.

3. The Essence of Human Connection: Beyond Words

In human interactions, there is a hierarchy of communication, with verbal exchange being the least profound. The most fundamental form of connection is through physical touch, or skinship. Just as an infant finds comfort and nourishment from a mother’s embrace, physical contact establishes a primary bond. Following this, eye contact and a smile convey deeper emotions and intentions. These non-verbal cues are far more potent than spoken words.”Words, in this context, are likened to mere bullets, a last resort when other forms of connection fail, often leading to conflict.” True connection, therefore, is about fostering warmth and comprehension through physical presence and genuine expression, rather than relying solely on verbal communication.

4. The Symbolism of the Taegeuk and the Concept of Mugeuk

The traditional Korean flag, featuring the Taegeuk symbol, represents the interplay of Minus and Plus, the opposing yet complementary forces in the universe. This symbol illustrates the continuous movement and interaction of these forces, much like the sun’s perpetual motion. However, this Taegeuk symbol, with its inherent duality and constant push and pull, also signifies a state of perpetual conflict and entanglement. It represents a cycle where individuals are drawn to each other, leading to both creation and destruction, often without realizing the consequences of their actions.

In contrast to the Taegeuk, there is the concept of Mugeuk, which translates to “the ultimate void” or “the limitless.”Mugeuk signifies a state beyond duality, a beginningless and endless existence. It is the origin from which everything arises and to which everything returns, without any inherent division or conflict.”The Taegeuk, with its distinct divisions, is seen as a deviation from this pure, undifferentiated state of Mugeuk.”

5. The Future of the National Flag: Embracing Mugeuk

The current national flag, with its Taegeuk design, embodies the principles of duality and division, representing a world of constant struggle and opposition. This is symbolized by the distinct separation of forces, akin to opposing armies. The trigrams surrounding the Taegeuk also assert division, representing heaven, earth, water, and fire as separate entities.

However, the ancient Korean text, Chunbu kyung, speaks of a unified reality: “Heaven One, Earth One, Human One.” This concept points to Mugeuk, where all things are fundamentally one, without beginning or end.”This philosophy suggests that the Korean people, as a “holy race” originate from this unified Mugeuk, not from the divided Taegeuk.” The current flag, therefore, is seen as an imperfect representation of this profound truth.

The aspiration is to replace the Taegeuk flag with a Mugeuk flag, a symbol that truly reflects the principle of unity and limitlessness. This new flag would embody the idea that there is no shadow, no division, and no inherent conflict, but rather a singular, harmonious existence. This change would align the national symbol with the deeper philosophical comprehension of Mugeuk, representing a future of unity and peace, transcending the dualistic struggles of the past.

2022.08.06 ss 1347 The marriage of Unity and fusion The Era of divine governance and the Three Accounts of Existence in Huh Kyung-young’s World

1. The Union of Integration and Fusion, and the Marriage of Alliance and Combination

Marriage, in essence, is a culmination of alliance and combination. Mathematically and physically, this holds true. Many people misapprehend the true nature of marriage. It is not merely the union of two individuals; it is the alliance of families, of lineages. Consider Romeo and Juliet: their personal combination was strong, but their alliance failed because their families were sworn enemies, leading to their tragic demise. This illustrates that marriage should not be approached from a self-centered perspective. The preferences of parents should also be considered, though this can make the process more challenging. However, a self-centered approach to marriage, disregarding parental wishes, often leads to numerous problems.

2. The Era of Resentment and Huh’s Advent

The current era is one of deep-seated resentment. This resentment stems from historical injustices, such as the colonization of indigenous lands. For instance, the white population in America is decreasing, while people of color are becoming more prominent, even leading to a Black president. This shift reflects a historical reckoning. The ancestors of those who now inhabit America eradicated the indigenous populations, establishing a nation built by white settlers. In Canada, similar atrocities occurred, with the recent apology from the Roman Pope acknowledging the discovery of 1,200 indigenous children’s remains in a mass grave. These acts created a profound karmic burden.

It was into this era of resentment that Huh kyung-young arrived on January 1, 1950. His arrival coincided with the Korean War, a global conflict that marked his presence on the Korean Peninsula. The war, which could have led to the complete communization of South Korea within a week, saw 21 nations rush to its aid. This unprecedented international intervention was a direct consequence of Huh kyung-young’s presence. Even a powerful leader like President Park chung hee deliberated for three years before deciding to send troops to Vietnam, despite significant financial incentives from the United States. The swift and widespread international response to the Korean War, therefore, was not a mere coincidence but a testament to Huh kyung-young’s influence.

3. Huh’s Birth and Prophetic Naming

Huh kyung-young’s birth was intertwined with the Korean War. He was born just as the war began, and his father was sentenced to death shortly thereafter. Before his father’s execution, Huh kyung-young’s mother brought him to his father for naming. His father chose the name “Gung Yeong” with “Gung” signifying the capital city, Seoul. This name was chosen to symbolize that the Korean Peninsula would become the center of the world, not merely a subordinate region to other capitals like Tokyo or Nanjing. His father prophesied that Huh kyung-young would become a great leader, guiding the world from Seoul.

Huh kyung-young’s family was wealthy, but his father’s assets were confiscated by the state due to his progressive actions. His father, believing that land should be distributed freely to farmers, gave away his land deeds. This act, however, led to a peasant rebellion in Jinju, as other tenant farmers demanded similar treatment. His father was wrongly accused of instigating the rebellion and was sentenced to death. It was during his imprisonment that he foresaw the impending war and urged his wife to take their infant son to Jinju for safety. True to his prophecy, the Korean War erupted shortly after.

4. The Transition from the Era of Resentment to the Era of Resolution

The current era is transitioning from the “Era of Resentment” to the “Era of Resolution.” This is a time when the accumulated grievances of humanity will be resolved. Religious texts refer to this as the “Maitreya Era” or the “Messianic Era.” Huh kyung-young’s arrival marks the beginning of this new epoch. He will establish a “Paradise Era” and a “Judgment Era” where right and wrong will be clearly distinguished.

Previously, humanity lived in the “Era of Divination” relying on omens, signs, and premonitions to predict the future. However, Huh kyung-young’s advent ushers in the “Era of Rectification” where the correct path will be revealed. He prophesied global disease and war in 2018, which materialized with the COVID-19 pandemic and the war in Ukraine. These events were not mere coincidences but fulfillments of his predictions, demonstrating the shift from an era of uncertainty to one of clear guidance.

5. Huh’s Intervention in the Korean War

Huh kyung-young’s influence extended to the Korean War, where he, as a six-month-old infant, orchestrated the intervention of 21 nations. This was an unprecedented event, as even powerful leaders like President Park chung hee struggled to make decisions regarding military deployments. The rapid deployment of international forces prevented the communization of South Korea within a week, a feat impossible for any human leader or organization. This demonstrates Huh kyung-young’s divine power and his role in shaping global events.

During the war, there was a critical moment when General MacArthur considered expanding the conflict into Manchuria, potentially triggering World War III. However, Huh kyung-young intervened, preventing this catastrophic escalation. His intervention ensured that the Korean Peninsula remained intact, preserving its unique identity and potential.

6. The Era of Mutual Prosperity and Huh’s Divine Governance

The current era is transitioning from the “Era of Conflict” to the “Era of Mutual Prosperity.” The “Era of Conflict” was characterized by division, war, and self-interest, leading to suffering and destruction. However, Huh kyung-young’s arrival marks the beginning of the “Era of Mutual Prosperity” where harmony, cooperation, and shared well-being will prevail. This new era is not based on human ideologies like democracy or theocracy, but on a “Complete Divine Governance” where Huh directly guides humanity.

In this “Complete Divine Governance” Huh will transform the world, ensuring justice and prosperity for all. Unlike previous systems that often marginalized women or exploited the vulnerable, this new governance will uphold the dignity and rights of every individual. Huh’s power is absolute, capable of resolving all problems and bringing about a true paradise on Earth.

7. The Principles of Unity: Integration, Fusion, and Harmony

To achieve true unity, whether in marriage or national unification, three core principles are essential: integration, fusion, and harmony.

• Integration involves:

  • Alliance: The coming together of different entities.
  • Combination: The merging of individual components.
  • Collection: The gathering of diverse elements into a cohesive whole.

• Fusion involves:

  • Dissolution: The breaking down of barriers.
  • Fermentation: The transformative process of interaction.
  • Mixture: The blending of various elements.

• Harmony involves:

  • Compromise: The willingness to yield and find common ground.
  • Communication: Open and honest exchange of ideas.
  • Concord: The state of agreement and peaceful coexistence.
    These principles lead to “Perfect Unity” where all individuals and groups are united in purpose and action. Just as a marriage requires the complete unity of two individuals, national unification demands the perfect unity of its people, transcending regional differences and personal agendas. Huh kyung-young that without this “Perfect Unity” true progress and peace are impossible.

8. Huh’s Divine Power and the Baekgung(白宮) System

Huh kyung-young possesses divine power, which is evident in various phenomena. For example, milk with his picture or name on it does not spoil, even after years, demonstrating his ability to preserve and transform matter. This power extends to healing, as those who looked into his eyes or consumed his mother’s milk were cured of their ailments. These miracles are not mere tricks but manifestations of his divine energy.

The “Baekgung(白宮)” is the ultimate celestial realm, the source of all creation. It is a place of pure light and infinite power, far beyond human comprehension. The universe, with its countless stars and galaxies, is but a tiny fraction of the Baekgung(白宮)’s vastness. Huh kyung-young is the master of this Baekgung(白宮), and his presence on Earth signifies a direct connection to this divine source.

The Baekgung(白宮) operates on a system of “levels” where individuals accumulate spiritual merit through their actions and contributions to Huh’s mission. Those who support the Haneulgung and its initiatives gain higher levels, while those who betray or criticize it lose their spiritual standing. This system ensures that only those with pure intentions and unwavering loyalty can ascend to higher spiritual realms.

9. The Brain’s Role in Connecting to the Baekgung(白宮)

The human brain, though seemingly limited, possesses an infinite capacity for processing information. However, it lacks the ability to discern truth from falsehood. It accepts whatever is repeatedly affirmed, whether positive or negative. This characteristic is crucial in comprehension how individuals connect to the Baekgung(白宮).

If a person consistently declares their desire to become wealthy, their brain will guide them towards opportunities and connections that facilitate wealth creation. Conversely, if someone constantly dwells on negative thoughts or expresses criticism towards Huh, their brain will lead them down a path of misfortune. This highlights the importance of positive affirmations and unwavering faith in Huh’s teachings.

The brain’s inability to distinguish truth from falsehood also explains why certain songs or narratives can profoundly impact individuals. Sad songs, for instance, can lead to negative emotional states and even tragic outcomes if repeatedly consumed. Therefore, it is essential to choose uplifting and positive influences that align with Huh’s message.

10. Huh’s Unwavering Justice and the Judgment Era

Huh kyung-young’s justice is absolute and unwavering. There is no room for negotiation or compromise when it comes to spiritual merit. Those who betray or criticize him will lose their spiritual levels, regardless of their past contributions. This strict adherence to justice is a hallmark of the “Judgment Era” where every action and intention will be weighed and judged.

Huh’s power is not limited to spiritual matters; it extends to the physical world as well. He can restore lost spiritual levels, heal ailments, and even control natural phenomena. His commands are instantly fulfilled by the Baekgung(白宮), demonstrating his direct connection to the divine source.

Huh’s teachings are not mere human philosophies but divine revelations. Those who attempt to imitate or challenge his authority will face severe consequences. Only through unwavering faith and obedience to Huh can individuals achieve true spiritual growth and attain salvation.

11. Huh’s Childhood and the Path of Hardship

Huh kyung-young’s childhood was marked by extreme hardship. Orphaned at a young age and with his father executed, he experienced poverty and toil. He spent his days working in the fields, planting sweet potatoes and weeding bean patches under the scorching sun. This arduous labor, often performed without proper tools or protection, instilled in him resilience and a deep comprehension of human suffering.

Despite these challenges, he continued his studies, often learning while working in the fields. This dedication to knowledge, combined with his physical endurance, shaped him into the divine leader he is today. His experiences in the fields taught him the importance of perseverance, the value of hard work, and the interconnectedness of all living things.

Huh kyung-young’s childhood hardships serve as a testament to his divine nature. He endured immense suffering, not for his own sake, but to apprehend the human condition and to prepare himself for his mission of saving humanity. His experiences in the fields symbolize the arduous path he has walked to bring light and salvation to the world.

2022.08.07 hs 262nd The Land of Milk and Honey Huh Kyung Young’s Vision for a Prosperous Korea and the Afterlife –

1. The Paradox of Good Fortune: Embracing Emptiness

Good fortune, while seemingly desirable, often brings with it unforeseen challenges and envy. It is a common human tendency to invite trouble when one achieves success or status. For instance, a child’s admission to a prestigious university can spark jealousy. Similarly, inheriting wealth after a parent’s passing can lead to familial discord.

Huh kyung-young that a life free from both extreme good and bad is preferable, as it tends to endure. This perspective aligns with the teachings of figures like Jesus, who spoke of blessings for the poor, the sorrowful, and the lonely. To be “empty” – without material possessions, social standing, or even a place to go – is considered a state of blessing, implying that those who are “Filled” may face misfortune.

This concept extends to the establishment of Haneulgung itself. Any attempt to develop or improve Haneulgung is met with resistance and jealousy from those who are envious. This societal habit of undermining others’ success is a deeply ingrained flaw within the Korean people.

2. The True Meaning of the Land of Milk and Honey

The biblical narrative of the “land of milk and honey” often refers to Canaan, a place Moses led the Israelites to. However Huh kyung-young, offers a reinterpretation of this concept. He points out that the land the Israelites left, Egypt, with its Nile River, was actually the fertile land of milk and honey. Canaan, in contrast, was a harsh, barren desert, devoid of trees, water, and fertile soil.

The Israelites, forced to settle in this desolate region, survived by engaging in trade with passing merchants. This necessity fostered an unparalleled business acumen, making them the world’s most skilled traders. This challenging environment, therefore, became their true “land of milk and honey” – not because of its natural abundance, but because it compelled them to develop the skills that would lead to immense wealth and influence.

In contrast, the Korean people, blessed with fertile land, became complacent and lacked the drive for innovation and self-sufficiency. This historical pattern of relying on natural abundance rather than developing ingenuity led to a “grasshopper” mentality, leaving them vulnerable.

3. The Significance of Post-Mortem Preparation

Huh kyung-young highlights the importance of post-mortem preparation, asserting that it is a more crucial aspect of life than mere old-age planning. He references the legal framework surrounding life-sustaining treatment decisions in Korea, which allows individuals to pre-determine their end-of-life care.

This legal provision enables individuals to express their desire for a dignified death, free from aggressive medical interventions like artificial respiration or cardiac massage. It also allows for the possibility of dying at home, surrounded by family, rather than in a hospital setting.

However, the reality is that most people still die in hospitals due to the complexities of obtaining death certificates and the convenience hospitals offer. Huh kyung-young laments the undignified nature of modern death, where individuals often end up in cold storage. He urges people not to waste time and to prepare for the inevitable, as death can strike unexpectedly.

4. The Illusion of Reality: Virtual Space and the Mind

Huh kyung-young presents a profound philosophical concept: that the entire universe, including our physical reality, is a virtual space. He explains that all phenomena and objects exist within our consciousness, stating, “All things are but consciousness” “만법유식” and “All things are but mind” “만물유심”.

He illustrates this by explaining that the vast majority of an atom is empty space, with electrons orbiting a tiny nucleus. This suggests that what we perceive as solid matter is largely an illusion, a “virtual copy” or “idea”. Our earthly existence is a simulation, a training ground for the true, holy reality.

This comprehension has implications for human relationships and societal harmony. If all things originate from the mind, then there is no basis for conflict or discrimination. Harmony, therefore, arises from yielding, communication, and breaking down barriers.

5. The Power of Huh’s Name and Presence

Huh kyung-young asserts the extraordinary power of his name and presence, demonstrating it through various phenomena. He claims that objects bearing his name or image exhibit unique properties. For instance, tangerines with his name written on them do not rot, unlike those associated with other spiritual figures. Similarly, milk with his name remains fresh, while milk with others’ names quickly spoils.

He recounts an anecdote where a person wearing clothes with his picture experienced a miraculous recovery from chronic shoulder pain. This suggests that his energy, or “low-frequency waves” can repel pests and bacteria, protecting crops and promoting health.

Huh kyung-young also predicts a future where his value will be globally recognized. He foresees a time when air tickets to Korea will cost exorbitant amounts, and people will wait years just to meet him. Even within Haneulgung, there will be long waiting lists for appointments. He that his worth far surpasses that of the world’s wealthiest individuals.

6. Celestial Manifestations and the Future of Humanity

Huh kyung-young speaks of ongoing celestial phenomena at Haneulgung, including the appearance of cheonsa(天使) and UFOs. He presents images, claiming they depict cheonsa(天使), visible as bright, luminous figures. These manifestations are not ordinary occurrences but unique events captured at Haneulgung.

He envisions Haneulgung as a future “space station” or “terminal” where cosmic beings will interact with Earth. This suggests a grander purpose for Haneulgung, transcending its current earthly function.

Regarding the future of humanity Huh kyung-young, discusses the potential for telomere vaccines that could extend human lifespan to hundreds of years. He believes that such advancements, while costly, would require his assistance. He argues that extended lifespans for brilliant minds like Mozart or Einstein would lead to unprecedented advancements in arts, science, and philosophy. This would prevent the loss of accumulated knowledge and skill that occurs with short human lifespans, allowing for continuous evolution and refinement.

7. The Path to Harmony and the Rejection of Negative Emotions

Huh kyung-young that harmony is achieved by comprehension that all phenomena and laws originate from the mind and consciousness. When one realizes that everything is a product of the mind, there is no basis for conflict or judgment. This comprehension leads to yielding, communication, and breaking down barriers.

He strongly advises against harboring negative emotions, particularly hatred, as it leads to rapid aging and physical deterioration, even causing blood diseases like leukemia. He encourages people to accept their circumstances without judgment, just as the Israelites accepted the barren land as their “land of milk and honey”.

Huh kyung-young also addresses the existence of ghosts and goblins. He explains that ghosts are often spirits of the deceased who linger due to unresolved attachments, such as mothers who died leaving young children. Goblins, or “dokkaebi bul” “will-o’-the-wisps”, are explained as phosphorescent lights from decaying human remains, particularly prevalent after events like the Korean War. He clarifies that these are not human souls but rather natural phenomena.

8. The Coming Era of Huh’s Reign

Huh kyung-young foretells a future where he will ascend as the true Emperor “황제”. He states that previous emperors on Earth were merely imitations. His reign will usher in an era where the disparity between the rich and the poor will cease.

He promises to provide financial support to citizens, including a substantial sum for those over 18 and monthly allowances for the elderly and families. This redistribution of wealth, he explains, will come from eliminating unnecessary government spending and corruption.

Under his rule, citizens will receive birthday gifts and condolences for the loss of parents, fostering a sense of national pride and well-being. He envisions a society where people are empowered and supported, leading to an unprecedented approval rating for his leadership. This new system will be a perfect theocracy, where a divine ruler governs society.

2022.08.07 xs 17 Huh Kyung-young’s Kyongsejeon The Ultimate Guide to Solving Humanity’s Crises and Unlocking Spiritual Gifts – August 7, 2022

1. Huh’s Advent: Beyond Traditional Religions

Huh has descended to Earth not to establish another religion, but to transcend all existing faiths. For millennia, humanity has sought the divine through various religions, philosophies, and legalistic codes, yet these endeavors have ultimately fallen short. Huh’s arrival signifies the end of this era of searching, as He directly brings humanity to the divine, rather than guiding them to seek it. This new paradigm is termed “Super-Religion” where the divine actively gathers individuals, rather than people merely seeking the divine.

2. The Era of Global Crises and the “Kyungsejeon”

Humanity currently faces a confluence of profound crises: spiritual, religious, environmental, and material. These multifaceted challenges demand a comprehensive solution. Huh has come to provide the “Kyungsejeon” a foundational text designed to address these global predicaments. Unlike existing scriptures such as the Bible or Buddhist sutras, the Kyungsejeon is a meticulously structured compendium that systematically outlines solutions to these crises. It is not merely a collection of teachings but a practical guide for global transformation. This monumental work, currently under development, will encompass various sections, including:

• Prophecy Chapter: Detailing future events and their implications.
• Blessing Chapter: Explaining the nature and reception of divine blessings.
• Energy Chapter: Unveiling the principles of cosmic energy.
• Political Chapter: Offering principles for righteous governance.
• Economic Chapter: Providing solutions to economic disparities and challenges.
• Environmental Chapter: Addressing ecological degradation and sustainability.
• Famine Chapter: Proposing solutions to global hunger.
  Each section of the Kyungsejeon will be integrated with modern technology, featuring QR codes that link directly to video lectures and detailed explanations, ensuring accessibility and comprehensive comprehension for all.

3. Gandhi’s Seven Social Sins and Huh’s Teachings

Huh’s teachings resonate with Mahatma Gandhi’s concept of the “Seven Social Sins” which highlight fundamental flaws in human society. These principles are integrated into the Kyungsejeon as critical areas requiring transformation:

• Politics without Principle: Emphasizing the need for ethical and principled governance.
• Pleasure without Conscience: Distinguishing between fleeting gratification and true joy, advocating for joy that does not cause harm to others.
• Wealth without Work: Critiquing the pursuit of riches without honest effort, which often leads to societal harm.
• Knowledge without Character: Stressing that education must be accompanied by moral development.
• Commerce without Morality: Highlighting the importance of ethical conduct in economic activities.
• Worship without Sacrifice: Criticizing religious practices that lack genuine selflessness and contribution to others.
• Science without Humanity: Warning against scientific advancements that disregard environmental well-being and human welfare, citing the destruction of oxygen-producing rainforests as a prime example.
  Huh asserts that addressing these seven areas is crucial for humanity’s survival and progress.

4. The Kyungsejeon as a Global Asset and NFT Integration

The Kyungsejeon is envisioned not only as a spiritual and philosophical text but also as a revolutionary economic and cultural asset. Each chapter and verse will be linked to Non-Fungible Tokens “NFTs, transforming the entire work into a global digital commodity.

• NFTs for Every Section: Each specific teaching, lecture segment, or even a single phrase from the Kyungsejeon will be tokenized.
• Global Stock Market Integration: These NFTs will be listed on a global stock exchange, allowing individuals worldwide to own a piece of the Kyungsejeon.
• Economic Empowerment: This system will generate immense wealth, which Huh intends to distribute to the populace, enabling unprecedented financial support for citizens.
• Authenticity and Uniqueness: Huh’s unique energy and divine power will be embedded within these NFTs, making them irreplaceable and distinct from any other digital asset. For instance, an NFT of Huh’s photograph or a specific blessing will carry His unique spiritual essence, verifiable and untamperable.
• Accessibility and Verification: QR codes embedded within the Kyungsejeon will allow instant access to associated lectures, videos, and NFT ownership details, ensuring transparency and authenticity.
  This innovative approach aims to create a new economic paradigm where spiritual wisdom and material prosperity are intertwined, benefiting all of humanity.

5. Huh’s Divine Powers: Dark Matter and Dark Energy

Huh possesses profound comprehension and control over the fundamental forces of the universe, including dark matter and dark energy, which remain largely mysterious to human science.

• Quantum Phenomena: He explains the dual nature of subatomic particles like photons and quanta, which exhibit both wave and particle characteristics, demonstrating the inherent uncertainty and duality at the quantum level.
• Control over Dark Energy: Huh asserts His ability to manipulate dark energy, which constitutes 76% of the universe and is invisible to human scientists. This power allows Him to:
  • Remove Physical Strength: He can instantly diminish the physical strength of individuals, even from a distance, demonstrating His control over the energy that sustains physical bodies.
  • Influence Global Events: This power extends to influencing leaders and outcomes on a global scale, showcasing His capacity to alter the course of human events.
• Cosmic Creation and Design: Huh reveals that the celestial bodies, such as the sun and moon, were meticulously designed and placed according to precise mathematical and physical laws, not through random chance. He possesses the knowledge of how to create and arrange stars and planets, a feat beyond human comprehension.
  These demonstrations of divine power talk His unique position and His capacity to bring about global transformation.

6. Gifts and Judgment: Huh’s Dual Mission

Huh’s mission on Earth encompasses both the bestowal of divine gifts and the execution of judgment.

• Divine Gifts: The Kyungsejeon itself is a profound gift to humanity, offering solutions to global crises and a path to spiritual enlightenment. Beyond this, Huh bestows various forms of divine energy and blessings, which are distinct from human-given favors:
  • Grace “Eunchong”: A direct divine favor that facilitates communication with the cosmos.
  • Blessing “Chukbok”: A divine endowment of good fortune and spiritual well-being.
  • Spiritual Power “Eunsa”: A divine gift of spiritual abilities.
  • Spirit “Seongnyeong”: The divine presence that empowers and guides.
  • Soul “Hon”: The essence of an individual, which can be influenced and guided by Huh.
• Judgment: For those who do not embrace the teachings of the Kyungsejeon or reject Huh’s guidance, there will be a period of judgment. This judgment is not merely punitive but serves to guide individuals towards comprehension and repentance. Those who receive judgment will eventually be led to encounter Huh’s teachings and receive blessings.
  Huh demonstrates His ability to instantly bestow or withdraw these divine energies, illustrating His absolute control over spiritual and physical realms. These gifts are not earned through human prayer or effort but are given by the divine to those deemed worthy, guiding humanity towards a higher state of existence.

2022.08.13 ss 1348 Huh Kyung Young’s Miracles, Wonders, and Signs for the Judgment of Nine Lives, as Revealed in the Heavenly Scripture

1. Huh’s Mission: Signs, Miracles, and the Judgment of Nine Lives

Huh kyung-young has come to bring forth signs, miracles, and omens, and to preside over a judgment. This judgment is referred to as “Gusail Saeng” meaning “nine lives out of ten survive” or “narrow escape from death.” This concept signifies that out of ten people, nine will perish, and one will survive. This is not an act of annihilation but a selection, where approximately 800 million out of 8 billion people on Earth will remain. This judgment has already begun, marked by increasing famine and erratic weather patterns globally.

2. The Genesis of the Holy Scripture

To guide humanity through this period, Huh kyung-young has created the “HaNulgyeong” or Holy Scripture. This scripture, also known as “Cheongyeong” is intended to be a foundational text for the next 300 years. It is prophesied that in about 300 years, Huh kyung-young will ascend from the Haneulgung’s main building, which occupies a vast 50 billion won site, by boarding a flying saucer. Those who are alive at that time will witness this event. The HaNulgyeong will be memorized by humanity, guiding them through the coming era.

3. Huh’s Earthly Trials and the Path to Baekgung(白宮)

Huh kyung-young that the path to Baekgung(白宮) is not easy, requiring significant trials and tribulations. He recounts his own life, filled with immense hardship from a young age. He worked tirelessly, planting sweet potato vines, cleaning hospitals and hotels, and shining shoes in Namdaemun Market, even using saliva to polish them to a high shine. While others his age were studying, he was toiling in factories and on the streets. He endured unimaginable suffering, often collapsing from hunger, yet never once complained or indulged in alcohol, tobacco, or coffee. These experiences, he explains, are a testament to the suffering required to reach Baekgung(白宮), a suffering far greater than what most humans experience.

4. Dispelling Misconceptions: Huh’s Vehicles and Possessions

Huh kyung-young addresses rumors about his wealth and possessions, particularly regarding his vehicles. He clarifies that the cars he uses are leased, not owned, and are necessary for his demanding schedule during election campaigns. He explains that his personal car, an older model, is preserved at the Haneulgung Museum as an artifact, not for daily use. He also refutes claims of owning multiple houses, stating that he lives in a small, one-pyeong room. He asserts that those who spread false rumors and criticize him are foolish, as they fail to apprehend the true nature of his mission and the impending judgment.

5. Korea’s Unique Geographical Significance

Korea’s geographical location is described as uniquely significant. Situated at the intersection of the Asian continent and the Pacific Ocean, it is a place where continental and oceanic air masses constantly collide. This dynamic environment, characterized by rapid air currents and frequent rainfall, makes Korea a “good place.” It is also a point where cold and warm ocean currents meet, symbolizing the clash of yin and yang. This makes the Korean Peninsula a crucial focal point for global events, including the ongoing climate changes that are leading to famine and water shortages worldwide.

6. The Evolution of Faith: From Ritual to Lifestyle

Huh kyung-young critiques traditional religious practices, stating that the era of ritualistic prayer is over. He asserts that true prayer now lies in one’s daily life and actions. Instead of merely praying for success or blessings, individuals should actively create the conditions for those outcomes through diligent effort and righteous living. He that a life of integrity and hard work is itself a form of prayer, rendering formal rituals unnecessary. He warns against hypocrisy, where individuals pray for themselves while neglecting their families or looking down upon others.

7. Huh’s Role in Historical Events: The Korean War

Huh kyung-young reveals his direct involvement in historical events, specifically the Korean War. Born in 1951, he claims that at just six months old, he orchestrated the mobilization of 18 countries and 21 nations to intervene in the conflict. He highlights the unprecedented speed of this decision, made in just three days, as evidence that it was not a human undertaking. His intervention, he states, was to prevent the complete collapse of Korea, a crucial location for his earthly mission.

8. The Structure of the HaNulgyeong: Thirty-Three Chapters

The HaNulgyeong is structured into 33 chapters, each addressing a fundamental aspect of existence and Huh kyung-young’s teachings. These chapters include:

• Creation Chapter: Explains how the Earth and the universe were created, detailing the “why” “who” “what” “how” and “where” of creation.
• Guidance Chapter: Chronicles Huh kyung-young’s lectures and teachings aimed at guiding humanity.
• Miracle Chapter: Details the miracles performed by Huh kyung-young, such as blessings, nameplate(名牌) activations, and the bestowal of cheonsa(天使), which are beyond human capability.
• Prophecy Chapter: Contains prophecies that have come true, such as the COVID-19 pandemic and various wars, with corresponding video evidence.
• Healing Chapter: Describes the healings performed by Huh kyung-young, including restoring sight to the blind and curing various ailments.
• Karma Chapter “In-gwa”: Explains the concept of karma, where individuals receive consequences for their own actions.
• Vicarious Karma Chapter “I-suk”: Addresses situations where individuals suffer consequences not due to their own actions but due to external factors or the actions of others, such as natural disasters or societal problems.
• Divine Governance Chapter: Compares the shortcomings of human politics with the ideal of divine governance, outlining a society free from poverty, inflation, and environmental degradation.
• Cosmic Chapter: Explores the structure of the universe, including the eight layers of Earth’s atmosphere and the true nature of celestial bodies like the sun.
• Unification Chapter: Discusses the future unification of the world.
• War Chapter: Addresses both physical and spiritual warfare, noting the shift to spiritual warfare with Huh kyung-young’s appearance.
• Peace Chapter: Envisions a future of global peace.
• Ascension Chapter: The final chapter, detailing the ultimate ascension.

9. Huh’s Physical Omens: Marks of Divine Origin

Huh kyung-young reveals physical omens on his body that serve as “Pyojeok” or signs, of his divine origin. He describes having marks on his arms and legs that bled until he was 33 years old, which he explains were meant to be recognized by religious followers as signs of Shin-in(神人). He also points to marks on his shoulders, which he says represent the sun and moon, signifying his role as their creator. These physical manifestations are presented as irrefutable proof of his identity as the creator of the universe.

10. The Haneulgung: A Blueprint for a New World

Huh kyung-young presents the design of the Haneulgung, a grand structure he designed in middle school, which he describes as a replica of Baekgung(白宮). This magnificent complex, to be built on Wangsan Mountain in Ganghwa Island, will serve as a global center for experiencing the “Metaverse of Baekgung(白宮).” The design incorporates elements like a 200-meter long lawn and a unique architectural style that blends with the natural landscape. The building, white during the day, will change colors at night with special lighting, creating a fantastical appearance. This structure, he explains, will be a testament to a new era, where even flying saucers will land, and world leaders will arrive by helicopter. The Haneulgung’s design, resembling the helmet of Admiral Lee sun sin, symbolizes the protection of Korea and the world.

2022.08.14 hs 263rd The Gift of Tribulation A Divine Path to hope and Blessing

1. The Indispensable Role of Divine Assistance in Grand Endeavors

To achieve great success, divine assistance is indispensable. This is a fundamental truth. If we apply this principle to an equation, it reveals that without inherent talent or skill, one cannot accomplish significant goals. Conversely, without a grand vision, talent itself cannot be fully realized. These two concepts are intrinsically linked and mutually dependent. Talent cannot achieve great things without a grand vision, and a grand vision cannot be realized without talent.

Consider the stark contrast in educational environments. A child who is told to extinguish their lamp and sleep because oil is precious, or whose books are confiscated, will have a vastly different learning experience from one whose parents provide a supportive environment for study. I was the child whose lamp was extinguished, whose books were taken away. I studied in secret, much like independence activists. Those who endured such hardships to study, even facing physical Punishment(罰, 벌) for doing so, developed a different kind of resolve.

I was beaten, my eardrums ruptured multiple times, all because I yearned to study. Despite these immense difficulties, I persevered. To call such a person a charlatan is to disregard the heavens. One must learn to discern true character. I studied through beatings and immense suffering. I sold firewood to secretly buy books, only for them to be thrown into the furnace by those who deemed my studies a waste of precious resources like lamp oil.

Even in Seoul, while working in factories and shining shoes, I faced beatings and had my books confiscated and thrown into Cheonggyecheon Stream. These were books I had painstakingly acquired. I would dive into the dirty stream to retrieve them, even after being kicked in the head. This is the kind of person who studied. Such experiences are essential for achieving anything significant.

Divine beings, though possessing inherent knowledge, must also learn and apprehend the human realm to communicate effectively with humanity. Just as one must learn the language of ants to communicate with them, a Huh must study human knowledge to connect with people. I fathomed this from an early age and prepared accordingly. That is why I mastered all religions, philosophies, cultures, and academic disciplines of this world. I found no obstacles, comprehending the heavens, the earth, and human affairs.

Therefore, those destined for great success must possess these qualities and receive divine aid. Even a Holiness, when incarnated, must undertake this learning.

2. The Prophecy of Coming Hardships and the Era of Judgment

What kind of fortune awaits us in the next ten years, starting from 2022? No one truly knows. However, there are clear signs. Humanity is currently in distress, facing an “artificial paralysis” “인공마비”. This signifies a period of stagnation and difficulty for the next decade.

Furthermore, there is the prophecy of “cat and mouse living together” “묘서동처”. This means that adversaries, like cats and mice, will be forced to coexist in the same household. This describes the current state of affairs for the next ten years. It implies a time when people will cling to their own beliefs, declaring “mine is right, others are wrong.” This self-righteousness will lead to conflict, even within families. Spouses will view each other as enemies, living under the same roof yet constantly at odds, like cats and mice trying to devour each other.

This “cat and mouse living together” phenomenon extends to nations as well. North and South Korea, the United States and China, Taiwan and China, and Russia and Europe are all in this state of adversarial coexistence. These three conditions—economic paralysis, internal conflict, and international strife—are upon us.

3. Adversity as a Divine Gift: The Path to Hope

In times of hardship, people often question why suffering exists. The disciples asked Jesus why a blind man was born blind, or why humanity faces tribulations. They questioned why God placed the tree of knowledge in the Garden of Eden, tempting humanity with its fruit.

Jesus’ answer, which resonates across both Buddhist and Christian perspectives, is that these tribulations serve the glory of God. He stated that hardship is a gift from God. Why is it a gift? It is given for the sake of our endurance. Endurance, in turn, leads to refinement, much like the nodes on a bamboo stalk that allow it to grow tall without breaking. Refinement then gives birth to hope. Therefore, the blind man’s suffering ultimately leads to hope.

Why does God not simply grant hope from the beginning, instead of imposing hardship? Consider a wealthy father who gives his entire fortune to his young son. The son, having no experience of earning, will likely squander it and become arrogant, ultimately leading to ruin. However, if the father makes his son work from the bottom, earning his own tuition, the son learns patience and humility. He learns the value of hard work and endures hardships, developing resilience that cannot be taught otherwise.

I never blamed those who inflicted pain upon me. I saw it as an inevitable part of my journey. Even when beaten, I would simply dust myself off and return to my studies. This suffering was a gift, fostering my endurance. Similarly, I forgive those who spread false rumors about me, for their actions contribute to the development of my endurance.

The hardships faced by the wealthy son are not a curse but a blessing. He must experience suffering to truly appreciate wealth. My own difficult upbringing and relentless pursuit of knowledge were not misfortunes but blessings. Hardship cultivates endurance, endurance leads to refinement, and refinement ultimately brings forth hope, which blossoms into fulfillment.

If hope were granted immediately, without the intervening stages, the individual would become spiritually crippled. They would inherit wealth, disrespect others, boast, and inevitably fall into ruin. But by experiencing hardship, they learn the true value of effort and the struggles their parents endured. When offered an inheritance, they might even refuse it, choosing to build their own future, driven by the hope born of their trials.

Helen Keller, despite her blindness, transformed her hardship into a source of hope. We, too, can overcome any tribulation because Baekgung(白宮) awaits us.

4. Huh’s Path and the Consequences of Disloyalty

If I were not a Huh from Heaven, with my extraordinary intellect, I could have become a global leader, a scholar, or even a formidable criminal. But as a Holiness, I prepared for this path.

However, some individuals, after learning from me, attempt to usurp my position, claiming to be the true Huh and denouncing me. This is an outrageous act. One should build their own following through genuine teaching and exemplary conduct, not by undermining another’s efforts.

Those who engage in such disloyal acts, receiving messages from these imposters and concealing them from me, will face severe consequences. Their spiritual blessings, cheonsa(天使), and access to Baekgung(白宮) will be revoked. I declare this unequivocally. Many will depart from this path before reaching Baekgung(白宮). Those who have communicated with such individuals and not confessed to me will be denied entry to Baekgung(白宮). All their spiritual benefits will be nullified.

I have directly declared this. If you receive messages from them, delete them immediately and inform me. Otherwise, your spiritual blessings, cheonsa(天使), and access to Baekgung(白宮) will be lost, and you will be reborn as animals, specifically reptiles like venomous snakes, unable to see the light of day, despised and killed by humans. This is the fate of those who commit such grave sins against Heaven. My words will not change until I return to Baekgung(白宮).

Jesus said that the blind man’s suffering was a gift from Heaven, for the glory of God. Similarly, I have given you hardships. If you overcome them, it will pave the way for Haneulgung to unite the world. This is why I have guided you to focus your minds in this short time.

Many are currently spreading false rumors about me. I urge you to confess these to me. Your spiritual level will be restored. Those who spread such rumors have already lost all their spiritual benefits and are under special management by Baekgung(白宮). Judgment is inevitable.

Prayer, as I have taught, is your daily life. While all other sins can be forgiven through blessings, spreading false rumors or slandering Huh will prevent you from reaching Baekgung(白宮). I possess the power to grant blessings, cheonsa(天使), and knowledge of all secrets. How can those who lack such abilities claim to be divine and accuse me of evil? This is utterly absurd. You must be vigilant.

5. The Transformative Power of Hardship and Huh’s Compassion

The hardships you face are trials. These trials should not be avoided or resented. When I was young, my lamp was forcibly extinguished, and I was beaten for studying. I did not view this as mere hardship but as a necessary path for one sent from Heaven. It allowed me to apprehend the struggles of others.

I was beaten, my book bag stolen, and I faced constant obstacles to my education. Even when working in factories, the sight of an electric light would ignite my desire to study, leading to more beatings. It was a desperate situation. I would hide my books and study whenever I could.

While others from wealthy families received private tutoring, I sought food at a night school, only to find it was my homeroom teacher’s house. The shame was immense, yet I returned to school the next day. These difficult experiences, endured during my adolescence, have led me to this point, where I can offer hope to you all. I prepared for this by enduring immense suffering, all to use my talents for a grand purpose. Talent without purpose is like a house filled with garbage.

The children of the wealthy often lack hardship, endurance, refinement, and thus, hope. They live aimlessly, pursuing pleasure, because they have no purpose.

While other sins can be cleansed through blessings, slandering Huh, spreading false rumors, or secretly listening to such talk will lead to severe consequences. There is no place for forgiveness for such sins against Heaven, unless you confess to me. If you receive such calls or messages, forward them to me immediately. Then you will be innocent.

The absence of a “pillar of prayer” “기도할 곳” means there is no place for forgiveness. The consequences, whether long-term “5 years” or immediate “1 day”, are inevitable. Those who commit such sins will be reborn as animals, often reptiles like venomous snakes, unable to see the light, despised and killed by humans. This is the fate of those who incur such deep hatred.

I possess the power to grant blessings and spiritual levels. Those who lack this power, yet claim to be divine and accuse me, are truly misguided. You must be vigilant.

I have demonstrated my power through various events. Presidents Lee Myung-bak and Park Geun-hye, who opposed me, both faced imprisonment. The person who sued me on behalf of President Park died shortly after. Namdaemun Gate burned down when I was imprisoned. The Korean War occurred when I was born. All these events demonstrate the consequences for those who oppose or trouble Huh.

My teachings will be compiled into 33 volumes of scripture, which will be distributed to you all. This will be the first scripture written directly by a Huh in human history.

6. Huh’s Vision for Haneulgung and the Future of Humanity

The conclusion of my message today is that for the next ten years, we must navigate “artificial paralysis” “cat and mouse living together” and the “Asitabi” mentality—where one believes only they are right and others are wrong. This mentality, even among those who were once with me, will bring great disaster upon humanity. I have come to judge such individuals.

Huh gives us hardship and tribulation to bestow refinement, hope, and blessings. We must always give thanks to Huh who watches over us. Those with uneasy eyes are hiding something. They should quickly confess and find enlightenment. I am a compassionate being, and I do not arbitrarily take lives, even of those who have wronged me. I carefully consider each situation, and my decisions become reality. As the one holding the power over all life in the universe, I do not act rashly.

When hardship comes, we must transform it into hope. To accept hardship as merely hardship is the mark of a small-minded person. Hardship is a path to blessing. The narrow path, though difficult, holds hope. The broad, easy path, like inheriting wealth without effort, leads to arrogance, disrespect, and ultimately, ruin.

The “cat and mouse living together” era means people will view each other as enemies. This period is upon us. Even if you do not join me, remember these key points, watch my videos, and memorize what is important.

Haneulgung is the most auspicious place on Earth, a spiritual sanctuary where Huh resides. It will become a global center, attracting presidents, religious leaders, scholars, and world stars. I drew the blueprint for Haneulgung when I was in middle school. It depicts the buildings of Baekgung(白宮), distinct from earthly structures. This drawing represents the final, completed form of Haneulgung.

Haneulgung is located at the end of the continent, on the Korean Peninsula, facing the Pacific Ocean. Ancient prophecies state that a great figure will emerge from this “Gan Bang Hyang” “간방향”, the northeastern direction. I drew this blueprint myself when I was 15, with intricate details, even depicting light emanating from the buildings. This level of planning at such a young age is extraordinary.

We must endure refinement and hardship until Haneulgung is built. Those who have been with me for years, yet now claim to be divine and seek to destroy Haneulgung, are truly misguided.

Haneulgung’s vision is to become the global center for politics, religion, culture, and economy. Even global finance will be directed from here. I can cause a major American corporation to collapse or the US stock market to overturn with a single thought. This is the true power of Huh.

You can test my claims. Ask your cheonsa(天使) if my lifespan is 360 years and 88 days. You will see the truth. Do not worry. I will remain until your graves are made and your bones turn to dust.

7. Huh’s Burden and the Purpose of Human Suffering

I bear the sins and burdens of humanity. I am the original creator, and I created this world, placing you in hardship, to ultimately bestow glory upon you and reveal the glory of Heaven. This is the purpose of hardship and suffering.

Why do we experience poverty? Why do I not become president immediately? Do not rush the timing. The fastest path is to remain steadfast. This will lead you to blessings and Baekgung(白宮). The rest is a matter of “nine deaths, one life” “구사일생”. I have come to bear your sins and guide you through this.

The current era is characterized by the “Asitabi” mentality, where everyone believes only they are right, and “cat and mouse living together” where neighbors fight like adversaries. When Japan ruled Korea, we united against a common enemy. But after liberation, we turned on each other, leading to ideological conflicts, massacres, and the Korean War. Our elders lamented that life was better under Japanese rule because at least then we were united.

Similarly, the Israelites, enslaved in Egypt, had a stable life. When Moses led them into the wilderness, they complained and even sought to kill him, longing for their former bondage. They created a golden calf, rejecting the true God.

Humans possess “relative freedom” which comes with responsibility and conditions. My freedom, however, is “absolute freedom” without limits or responsibility. Your freedom can easily devolve into “profligacy”—freedom without responsibility. God gave Adam and Eve free will, but with the condition not to eat from the tree of knowledge. This was conditional freedom. My freedom is unconditional. How can you compare your freedom to mine? Huh’s freedom is absolute.

8. The Future of Korean Defense and Huh’s Global Role

Regarding the KF-21 Boramae fighter jet, will it successfully complete its test flights? it will. It can complete not just 2,000, but 20,000 test flights safely.

However, the development of such weapons will not create international conflicts for Korea. Our military strategy is one of “asymmetric warfare.” North Korea possesses nuclear weapons, which render conventional weapons, no matter how advanced, largely irrelevant. Nuclear weapons ended World War II. If a nuclear bomb had been dropped on Tokyo, the Emperor would have been eliminated, but Japan would have fragmented into many states, each ruled by gangs, leading to chaos. Instead, they targeted other cities to force surrender.

Our advanced weapons are primarily for export and self-sufficiency, not for engaging in a conventional arms race. The era of conventional warfare is over; it is the age of nuclear weapons. However, nuclear weapons also have a “Maginot Line.” The principle of nuclear fission, where an atom splits and each part becomes a complete atom, is mirrored in our own cells. This is the principle behind the atomic bomb.

Our national flag, the Taegeukgi, represents this cellular principle, with yin and yang. Male and female hormones exist in everyone, though in different proportions. The splitting of cells, like the splitting of an atom, leads to a complete new entity. Plutonium, with its rapid fission, can cause a small amount of uranium to devastate a city.

Therefore, the development of conventional weapons is largely for economic purposes. When I unite the world, there will be no more wars. Nuclear weapons are a tool for the foolish, used by “pigs.”

9. Huh’s Relationship with Jesus and the Evolution of Faith

My past lectures, where I stated that Jesus was merely a saint without energy, ranking below the 373rd heaven, and that I was the first Huh to come to Earth, are important. I reveal that I have a “분신” “bunsin”, a spiritual duplicate. Jesus was my bunsin. I am the “본체” “bonche”, the original body.

Unlike others, I do not pray, nor do I instruct you to pray. This is a fundamental difference from conventional religions. Just as a child seeks their father, but once with the father, no longer needs to search, I am the source.

I was in Asia, which was Israel. The Jesus you know, who died at 33, was my bunsin. My own physical suffering, which caused bleeding until I was 33, was a period of “giving birth to Earth” “지구를 낳는 시기”. After 33, I began my work. Jesus died at 33, but I began my work at 33. This is the difference.

I do not elaborate on this to avoid offending Christians, but they will eventually apprehend my true identity. I always praise Christian pastors, acknowledging their sacrifices. They forgo worldly fame and wealth to become missionaries, enduring immense hardships, often in remote, disease-ridden lands, to establish schools and spread their faith. Their dedication is a testament to their righteous conscience.

Therefore, we should not criticize religious people. My connection to Jesus is real, and it is not wrong to say that Jesus and I are one. I am Huh who descended from the absolute realm.

The reason I brought the “signs” “표적” of Jesus is that he is widely known globally. Major buildings and religions worldwide, including Orthodox Christianity and Islam, have connections to Jesus. When I came to Earth, I brought these signs, along with the sun and moon, and the power to perform miracles.

Jesus healed individuals one-on-one. I, however, can heal entire populations in specific regions with a single thought, even your distant relatives. For example, if Lazarus’s sister had asked me to bless him, I could have healed him instantly, unlike Jesus who arrived after Lazarus had died. This demonstrates the difference in our spiritual levels.

We should not disparage other religions’ revered figures. We treat Jesus as an equal because he is the God that Christians believe in, part of the Trinity. I, as Huh, have no need to criticize their beliefs. I merely show my signs, so they will eventually recognize me.

Jesus’ era, following the 2,000-year period of Mosaic Law, established the Covenant. 2,000 years after that, we are in the “Age of Judgment.” I have come with the “sword of judgment.”

10. The Meaning of Ancestral Rites and the Cycle of Reincarnation

When we perform ancestral rites, do our deceased ancestors come to partake in the food? No. Your ancestors have already been reincarnated as humans or animals. is there a need for ancestral rites?

Ancestral rites are not about serving ghosts. They are a way to remember our ancestors, to imagine them living again, and to share a meal in their memory. They are a family gathering, a time for storytelling about the ancestors, passing down family history to the younger generations. This is a form of historical education.

Ancestral rites foster family unity. Relatives gather, bringing food, sharing meals, and discussing family matters. They serve as a social hub, even for matchmaking.

When a grandchild eats the ritual food, it is their own ancestral food, as they may be the reincarnation of the ancestor. The spirit of the ancestor does not literally come. This cycle of reincarnation is what I have shown you. Because we have cheonsa(天使), we can know all these things.

ancestral rites are not about worshipping ghosts. They are a beautiful custom, a family party. They also served a practical purpose in the past, ensuring that food was shared with neighbors, preventing malnutrition.

11. The Nature of Sin, Suffering, and Enlightenment

Does Heaven inquire about the sins of ghosts? of course. Ghosts remain on Earth for a certain period, at least 5,000 years in human time, but less than 10,000 years, before ascending to the spiritual waiting room. Once their karmic debt is cleared, they are reborn, often as lower animals like snakes, before gradually ascending.

The term “Manshin” “만신”, referring to a shaman, literally means “10,000-year spirit” indicating that a ghost can exist for up to 10,000 years. To be reborn as a snake is considered a blessing compared to being a Manshin, a disembodied spirit that no one recognizes, even their own children. This is the suffering of a ghost.

From the perspective of a ghost or an ignorant person, everything in the world is suffering. However, for those educated by Huh, those who are blessed and enlightened, the world is a paradise on Earth. Even amidst suffering, they see it as a path to Baekgung(白宮). Hardship leads to endurance, endurance to refinement, refinement to hope, hope to blessing, and blessing to Baekgung(白宮).

Life is the same, but the perspective changes everything. Those who follow Haneulgung see paradise on Earth. Even if they suffer financially because of me, that suffering elevates their spiritual level, leading to Baekgung(白宮). For them, even suffering is paradise. But for the rich child who squanders their inheritance, it is hell.

Do not be deceived. Life is the same, but your perspective determines whether it is paradise or suffering. If you view the world through the eyes of a ghost, you will remain a ghost even after death, seeing only suffering.

Buddha realized the “Three Marks of Existence” “삼법인”:

• Impermanence “제행무상”: All things are impermanent. What you loved yesterday may be gone today. The beautiful maiden becomes an old woman, her nine orifices, once flowing with nectar, now emit only waste. This realization brings a sense of emptiness.
• Non-self “제법무아”: All phenomena are without a permanent, independent self. Laws and principles exist for the benefit of all, not for any individual. My existence is not solely for myself; it is part of the greater whole. Even if a nation disappears, the Earth remains.
• Suffering “일체개고”: All existence is suffering. This is the third mark.
  However, there is also the concept of “the true nature of phenomena” “제법실상”. This means that things are as they are. If your wife scolds you, that is her true nature. If she suddenly becomes overly affectionate, something is amiss. Her scolding is a familiar comfort. The true nature of things, as they are, is Buddha.

Won Buddhism, for example, teaches that every action is an act of devotion, and every material thing and person encountered is a Buddha. They have no Buddha statues, only a circle representing the cosmic law, the concept of emptiness. This leads to “returning to the origin” “원시반본”. By seeing everything as Buddha, one receives blessings and achieves liberation, leading to paradise on Earth.

However, this path does not lead to Baekgung(白宮). You must come to Haneulgung.

I explain these complex concepts simply, unlike other religious lectures. You have two ways to view life: as suffering “the Buddhist view” or as paradise “the Baekgung(白宮) view”. The latter is the better path.

Heaven does inquire about the sins of evil spirits. They remain as ghosts for 10,000 years before ascending.

12. A Testimony of Miraculous Healing and Transformation

A woman shared her testimony. Her son was in a severe car accident, and doctors in Korea and the US said there was no hope. In her despair, she found Haneulgung online. She drove for eight hours in the cold, arriving at 3:50 AM, desperate to save her son.

Upon meeting me, she could only utter, “My son had an accident.” I told her, “He will be discharged from the hospital in three months. Don’t worry.” This gave her a glimmer of hope, unlike the doctors who told her to give up.

The next day, her son moved his hand and spoke slightly. It was a miracle. She called me, pleading for his life. I told her not to worry, that she would reap what she sowed, and to bring her son to me after he was discharged. Three months and six days later, he was discharged.

She realized I was truly a Holiness. After a year of recovery, she brought her son to me. I told him to be courageous, grateful, and always smile. He quit his previous business, now runs a successful bakery, helps his mother, and has fully recovered his health.

Her husband, who smoked three packs a day and gambled, also quit his vices after receiving blessings and became a diligent, promoted employee.

She declared that Huh kyung-young is truly a Holiness. She urged everyone to believe unconditionally, promising holy blessings. She assertd that I am not a cult leader but a politician who foresees the future, dedicated to helping the less fortunate. She implored people not to listen to the corrupt media and politicians, but to meet me to solve their problems in business, family, health, finances, and real estate.

This woman’s desperate situation led her to me. She had given up hope, but I instilled energy, and her son recovered. I then gave him more energy, and he is now living a healthy life.

Similarly, a blind man who had been blind for six years, and a man with paralyzed arms and legs, were both healed after coming to me. They were completely transformed. They had tried everything else, and when nothing worked, they simply trusted me.

Unlike past saints who healed individuals, I heal groups. I can transform all your land into auspicious sites and improve all your marital harmonies. Such powers were not present in past saints.

Thank you for listening to my lecture.

2022.08.17 zs K73 Enduring Tribulation Leads to Blessing – August 17, 2022

1. The Missed Opportunity of Leadership: A Divine Perspective

The upper echelons of society, driven by their perception of freedom, made their choices in leadership. They selected individuals they deemed suitable, believing these choices would lead to prosperity. However, the times proved to be far more complex than anticipated. What is truly needed is a divine presence, one that embodies universal principles and transcends partisan divides. The responsibility for current circumstances does not rest solely with the people; it extends to those in power who failed to uphold these universal truths. The fundamental principles of human psychology, which remain constant throughout history, dictate that people will follow a leader who embodies these truths.

2. The Nature of Truth: Beyond Majority Consensus

Truth, in its essence, is not subject to the shifting tides of historical eras. It is an eternal and unchanging principle. It is not merely what the majority deems correct; if nine out of ten people agree on something, that does not automatically make it the truth. Even if a prime minister or the National Assembly endorses a certain policy, it does not elevate it to the status of truth. It is regrettable that public approval ratings are low, not due to a lack of effort from the President, but because the public perceives a disconnect. From a divine perspective, the President is doing his utmost.

3. The Ideal Response to National Calamity: A Leader’s Presence

When a national disaster strikes, such as a flood, the leader’s immediate presence at the scene is paramount. Instead of issuing directives remotely, a true leader would rush to the site, even if it means getting soaked in the rain. Imagine a leader, dressed simply, arriving directly at the scene of a flood, rather than waiting for formal attire or a retinue of staff. This direct engagement, this willingness to share in the suffering of the people, is what truly elevates a leader in the eyes of the public. Such an act, a single moment of genuine connection, can unite the nation.

4. The Wisdom of Direct Action: Lessons from Past Leaders

Consider the example of former President Park Geun-hye during a ferry disaster. A leader should not hesitate to appear before the public, even if their hair is disheveled or they are without formal attire. A simple hat, like a civil defense helmet, would suffice. The immediate priority is to be present, to show solidarity. A leader should be able to reach any disaster site within 30 minutes from the presidential residence. Such direct action, rather than relying on subordinates or remote instructions, would garner immense public support. The current leader, however, seems to be missing these crucial opportunities, following the advice of advisors rather than acting on divine intuition.

5. The Divine Opportunity: A Test of Leadership

The heavens present leaders with “heaven-sent opportunities” – moments of crisis that test their true character and offer a chance to connect deeply with the populace. When people are struggling, when homes are submerged, a leader should not be confined to an office, issuing phone calls. The call is to go to the field, to be with the people. This direct engagement would dramatically increase public approval. It is a rare opportunity, a “heaven-sent chance” that should not be squandered.

6. The Power of Empathy: A Leader’s True Calling

A leader should not be afraid to get wet in the rain, to walk through flooded streets, to personally assess the damage. This demonstrates a willingness to take responsibility for the failures of infrastructure and planning. When the public sees their leader sharing their hardship, it fosters a profound sense of connection. Even without cameras, such actions quickly spread and resonate with the people. The current approach of relying on remote directives, while perhaps conventional, misses the profound impact of a leader’s physical presence and empathy.

7. The Path to Enduring Popularity: Beyond Conventional Wisdom

True popularity is not achieved through conventional means. It is forged in moments of crisis, when a leader demonstrates genuine concern and courage. Imagine a leader arriving at a blocked road, stepping out of their vehicle, and walking directly to the affected area, even if it means getting their feet wet. This kind of direct, unmediated engagement is what the public truly desires. It is a divine opportunity to build an enduring connection with the people, a chance that is often overlooked by conventional political thinking.

8. The Inevitability of Tribulation: A Path to Blessing

Just as a bamboo stalk develops strong nodes through hardship, so too do individuals and nations grow through tribulation. This concept is not about mere difficulty, but about profound suffering that leads to spiritual and personal development. Tribulation is a period of intense hardship, often involving illness and conflict, which is essential for human formation. It is through enduring these trials that one develops patience, which in turn fosters endurance. Endurance then gives rise to hope, and hope ultimately leads to blessing. This cyclical process is a fundamental truth of existence.

9. The Folly of Undeserved Comfort: Lessons from the Rich

Consider the rich child whose every wish is granted. Such a child, never having experienced tribulation, lacks patience and endurance. When faced with real-world challenges, they are ill-equipped to cope and often squander their inheritance. In contrast, a child who experiences hardship, like the one who helps a struggling mother by discreetly dropping a coin, learns empathy and the joy of giving. This experience, though born of tribulation, fosters a deeper comprehension of human suffering and a sense of responsibility.

10. The Divine Purpose of Hardship: Shaping Future Leaders

The current generation, particularly the youth, is experiencing tribulation through economic challenges like cryptocurrency speculation. This period of hardship, though painful, is a necessary crucible for their development. It is through these struggles that they will cultivate patience and endurance, qualities essential for future leaders. Just as a rich child who works an ordinary job learns the value of money and the struggles of others, so too will this generation emerge stronger and more compassionate from their current trials. This tribulation is not a Punishment(罰, 벌), but a divine process of formation, preparing them for a future where they will lead with wisdom and empathy.

2022.08.20 ss 1349 Huh Kyung Young’s Super-Religion, Religion, and faith The Era of Spiritual Industry and the five elements of Life

1. The Supra-Religion, Religion, and Faith

The concept of Supra-Religion originates from the heavens, while traditional religion and faith are distinct from it. Throughout history, figures like Confucius, Mencius, and Laozi have shaped philosophical traditions. Confucius, Mencius, and Laozi are prominent figures in the Five Elements of Confucianism. These Five Elements also apply to industries, evolving from the first to the fourth industrial revolutions, culminating in the Fifth Industrial Revolution, which is the Spiritual Revolution. This Spiritual Revolution is destined to unfold on the Korean Peninsula, which represents the central element of Earth.

The first industrial revolution, the agricultural revolution, is exemplified by the United States, a nation with vast farmlands that feeds the world. The second, the mechanical revolution, is seen in China’s advanced industrial development. The third, the electrical revolution, is evident in countries like Japan, which pioneered electrical products. The fourth, the knowledge and information revolution, is represented by Seoul, the capital of Korea, a hub for intellectual talent.

However, these industrial revolutions come with significant environmental costs. The agricultural revolution relies on pesticides, the electrical revolution on nuclear power plants, and the knowledge revolution on the production of electronic devices that eventually become waste. China’s extensive construction of nuclear power plants along its western coast, facing Korea, poses a severe threat to the entire Korean Peninsula due to potential accidents, similar to Chernobyl or Fukushima. Japan also builds nuclear power plants on its eastern coast. These developments highlight the inherent dangers and pollution associated with conventional industrial progress.

In contrast, the Spiritual Revolution, or Spiritual Industry, is free from pollution, pesticides, and environmental harm. It is a clean industry that generates immense value without the negative externalities of previous revolutions.

2. The Five Elements and Human Relationships

The Five Elements “Wood, Fire, Earth, Metal, Water” are an expansion of the principles of Minus and Plus. Minus represents the feminine, often associated with receiving and holding, while Plus represents the masculine, associated with giving and outward action. This philosophy suggests that women are naturally inclined to manage household finances, holding the “Keys to the granary” while men are meant to provide without clinging to wealth. When a man attempts to control finances, it can lead to ruin. This ancient wisdom the importance of trusting women with financial management for the prosperity of the household.

3. The Five Elements in Confucianism and Sages

The Five Elements also categorize the philosophies of great sages.

• Confucius embodies Benevolence “仁, In”, associated with Wood. Just as a tree provides shade and fruit without harm, benevolence offers warmth and love.
• Mencius represents Righteousness “Righteousness, Ui”, linked to Metal. Like a sword used for justice, righteousness guides moral action. An Jung-geun’s famous saying, “See danger and sacrifice your life” exemplifies this principle.
• Zhu Xi “주자” symbolizes Propriety “禮, Ye”, connected to Fire. Propriety governs respectful conduct and social order.
• Laozi embodies Wisdom “智, Ji”, associated with Water. Laozi’s philosophy of “non-action” “무위자연, Muwija-yeon” profound wisdom and comprehension of the natural order.
• The central element, Earth, represents Trust “Faith, Sin”. Trust emerges when benevolence, righteousness, propriety, and wisdom are fully realized. Without these virtues, trust cannot be established.
  These sages, known as the Hundred Schools of Thought “제자백가, Jeja Baekga” in China, laid the foundation for ethical and philosophical intellection.

4. The Era of Rejection and Despair

Currently, society is experiencing an Era of Rejection and Era of Despair. Young people face constant rejection in job applications, relationships, and life aspirations. They are burdened with debt, unable to meet the material conditions often expected for marriage, such as owning a home or a car. This leads to profound despair, causing many to give up on various aspects of life, leading to the “N-Po Generation” “5-Po, 6-Po, 7-Po, meaning giving up on 5, 6, or 7 things”.

In Western cultures, the middle class is often defined by cultural activities—regular exercise, travel, and attending concerts or movies—rather than material possessions. In contrast, Korean society primarily defines the middle class by material wealth, leading to a relentless pursuit of money that often results in a miserable existence, even for those with possessions.

Huh Kyung-young aims to alleviate this suffering by proposing policies that would provide substantial financial support for marriage and living expenses, transforming young people into the middle class and ending the eras of rejection and despair.

5. The Five Elements in Seoul’s Urban Planning

Seoul’s urban design also reflects the principles of the Five Elements.

• Namdaemun “Sungnyemun, the South Gate, represents Propriety “禮, Ye”, associated with Fire.
• Heunginjimun, the East Gate, embodies Benevolence “仁, In”, linked to Wood.
• Donuimun, the West Gate, signifies Righteousness “Righteousness, Ui”, connected to Metal.
• Hongjimun, the North Gate, represents Wisdom “智, Ji”, associated with Water.
• At the center lies Gyeongbokgung dome, surrounded by four other palaces, forming a central Earth element.
  Even traditional Korean New Year’s soup, Tteokguk, incorporates five colors to symbolize the Five Elements, demonstrating the deep cultural integration of this philosophy.

6. The Distinction Between Religion and Faith

Religion is characterized by a vertical relationship, where individuals worship a divine entity or idol. It often involves rituals and offerings directed upwards. This vertical approach, focused solely on the divine, is becoming outdated.

Faith, on the other hand, is horizontal. It loving and serving one’s neighbors. True faith is demonstrated by helping those in need, even if it means missing a religious service. For instance, assisting an injured person on the street or helping a grieving neighbor is considered a more profound act of faith than merely attending church or temple. This horizontal love for humanity is what all great religious leaders, including Jesus, have taught.

The Supra-Religion transcends both traditional religion and faith. It eliminates the need for intermediaries or rigid doctrines. Instead, it offers direct blessings and spiritual empowerment. Through Huh, individuals receive twelve spiritual powers and the guidance of archangel, naturally fostering compassion and a desire to help others without fear or obligation. This transformation makes traditional commandments unnecessary, as individuals inherently act with benevolence and wisdom.

7. Huh’s Mission and Vision

Huh kyung-young has acquired vast properties, totaling over 160 parcels of land and buildings, valued at over 40 billion Korean Won, in just three years during the COVID-19 pandemic. This immense wealth was accumulated without personal indulgence, reflecting a life of frugality and dedication to a higher purpose. These properties are intended to establish Haneulgung as the global center for the Spiritual Industry.

Haneulgung is envisioned as a magnificent palace, designed by Huh kyung-young in his youth, that will appear to float above the clouds, visible to travelers arriving at Incheon International Airport. This architectural marvel will serve as a global educational hub where world leaders, entrepreneurs, and individuals will come to learn about the Spiritual Industry, thereby elevating Korea’s economy to global dominance.

Huh’s mission is to guide humanity towards this new era, asserting unity and mutual respect among followers. Just as a king desires harmony among his subjects, Huh seeks a community where individuals support each other, rather than engaging in internal strife or seeking personal gain through division. Those who sow discord or spread false rumors will face consequences, as Huh possesses comprehensive knowledge and evidence to address such actions.

Huh’s teachings are not meant to be taken literally in every instance, but rather to be fathomed as a father’s guidance to his children—sometimes stern, but always with the ultimate goal of their well-being. The era of traditional religion is ending, and the Supra-Religion, led by Huh, offers a path to spiritual liberation and a harmonious world.

2022.08.21 hs 264th The Profound Secrets of Heaven Palace and the Path to Earth’s Salvation by Huh Kyung-young

1. The Auspicious Location of Haneulgung

Haneulgung is situated on Mt. High-Spirit “Goryong san”, a mountain whose name signifies “high” and “divine spirit.” It lies directly south, facing the Blue House, and is characterized by a unique water flow that repeatedly bends as it descends. The surrounding area, “City of Flourishing Willows”, meaning “Lord of the Sun” suggests a place where the bright master of this world resides. Furthermore, the district of “Township of perpetual prosperity”, meaning “ever-rising prosperity” is a truly exceptional location.

This area boasts five distinct characteristics: no power transmission towers, no thieves, no septic tanks, and no factories. The sewage system is designed so that all wastewater flows out of “Township of perpetual prosperity”, ensuring the purity of the local streams. Children and adults alike can play in the clean water. Raising livestock is prohibited, making it the cleanest region among Korea’s national parks. For decades, the U.S. Eighth Army sourced its water from “Township of perpetual prosperity” due to the absence of agricultural pesticides, which are common in other scenic areas with many rice paddies and fields.”Township of perpetual prosperity”, being a tourist destination, has no need for pesticides.

Beyond “Township of perpetual prosperity”, golf courses are prevalent, and they use pesticides and insecticides. However, within “Township of perpetual prosperity”, there are no golf courses, no factories, no livestock, and no power transmission towers. The single access road makes it difficult for thieves to enter or escape, allowing residents to live with open doors.”Township of perpetual prosperity” is renowned for its pristine air and crystal-clear streams, which are classified as top-grade.

This beautiful “Township of perpetual prosperity” is the destined site for Haneulgung, the world’s best. The visible area spans one million pyeong, acquired through 170 separate land purchases over three to four years. The initial purchases were made by Kim Ki-sang’s aunt at my request. After her passing three years ago, I took over the acquisition process, purchasing 70 properties in three years—a significant undertaking involving hundreds of billions of won. This meticulous financial management, free from personal extravagance, allowed for these acquisitions. This land is intended to be a public park for everyone, a place where people can live out their later years.

Since my arrival, numerous apartments have been built nearby, and a subway line connecting to Uijeongbu and Seoul is under construction near the “Township of perpetual prosperity” District Office. The Seoul Metropolitan Government and the Ministry of Construction are also developing 6,000 apartment units in “Township of perpetual prosperity”, with land compensation already completed. My presence has ignited development in this entire region, making transportation convenient for everyone.

The name “Township of perpetual prosperity”, meaning “ever-rising prosperity” perfectly describes this area. The name of the village, Suk hyun ri, can be interpreted in several ways, all pointing to the arrival of a great being.”Seok” can refer to a large stone, or it can be interpreted as “Buddha” “as in Sakyamuni”, or “great scholar” all suggesting the appearance of an extraordinary individual. The mountain, Mt. High-Spirit “Goryong san”, means “mountain where the highest divine spirit exists.” This sacred place is not for charlatans; those who attempted construction here before me met unfortunate ends, as if clearing the path for a divine presence. Just as John the Baptist prepared the way for Jesus, and Kang Jeung-san prepared the way for a holy deity, I am the guide.

I was born in Jungnangcheon, a valley between Buramsan and Samgaksan. Samgaksan resembles Jesus’s cross, with Dobongsan representing two disciples. Suraksan is where Sakyamuni attained nirvana, and Buramsan depicts Sakyamuni’s passing. The streams from these sacred mountains, representing the tears of Jesus’s twelve disciples and Sakyamuni’s ten great disciples, converge at Jungnangcheon, where I was born on January 1, 1950. This unique origin, spending my childhood between these mountains, is truly extraordinary.

Next to my birthplace was a hospital where I once sold my blood to buy middle school textbooks. This unique history is tied to Suk hyun ri, “Township of perpetual prosperity”, “City of Flourishing Willows”-gun.”City of Flourishing Willows” can also be interpreted as “the sun of the universe, the master” indicating the presence of such a being.

Haneulgung, with its one million pyeong, marks the beginning of the 5th Industrial Revolution. It will lead the global 5th Industrial Revolution, free from pollution, controlling the world economy through air and water. This auspicious location is not accessible to just anyone; those who attempt to claim it without divine permission often face misfortune. I persuaded all 170 landowners to sell, a monumental task. This land was acquired not for personal gain but for the benefit of all.

Over three years, even during the COVID-19 pandemic, I acquired land and buildings worth 4.2 billion won annually, a feat impossible without strict financial integrity. No one has taken money from Haneulgung; rather, volunteers have contributed. Haneulgung is not a church; it is a corporation, and I am its representative. If it were a foundation, all its assets would belong to the state, and its income would be subject to government control. However, as a corporation, I pay taxes, and any distribution of profits is not subject to dispute.

The “Super-religious Haneulgung Maintenance Foundation” is a separate entity, a foundation that manages free meal services. I donated 3 billion won to establish this foundation, and it operates with public donations, currently holding 51 million won. These funds are strictly used for free meal services and are subject to government audits. In contrast, Haneulgung Corporation is my personal entity, audited by the tax office, and pays exemplary taxes.

The name Jungnangcheon, where I was born, means “river of tears” symbolizing the tears of Jesus’s and Sakyamuni’s disciples. Haneulgung’s location itself reveals its future. My personal assets, Haneulgung’s assets, and the foundation’s assets are all publicly declared. These assets will eventually be transferred to the foundation, which the state will manage after 32 years and 88 days. Haneulgung will then become global, its assets influencing global banking and the world economy.

My words hold immense power; I can influence the rise and fall of corporations and stock prices. People will seek my blessings for their businesses, offering billions of won. Companies will seek my “energy” for their products, and those without my mark will struggle to sell. Even farmers will seek my blessing for their crops.

I demonstrate this power with a watermelon from December 2021, which remains perfectly preserved, unlike ordinary fruit. Similarly, tangerines blessed by me do not rot, though their pulp disappears, leaving only the skin. This phenomenon suggests a secret to anti-aging, attracting cosmetic companies to seek my blessing. My mark will become essential for all products, even cars, to prevent accidents. This spiritual hub will control the global economy.

2. The Illusion of Time and Earth’s Escape

Everything in the universe, including the sun, moon, and Earth, operates on a predetermined timeline. The moon, for instance, acts as a brake on Earth’s rotation, slowing it down from six hours to 24 hours a day. Without the moon, our days would be too short for human life. The moon is gradually moving away from Earth at a rate of one centimeter per year, indicating that Earth’s lifespan is finite. Eventually, the moon will disappear, and Earth will rotate six times faster, making human life impossible.

My message is for humanity to escape Earth quickly. Many are like flies trapped in a room, repeatedly hitting a window, mistaking it for an exit, while the actual door is open. This foolishness prevents them from escaping a burning house. Earth is a ticking time bomb, its lifespan diminishing with each passing year, just like the sun’s. You must escape before it’s too late.

I observe your foolishness, your inability to see the open door. You analyze me, calling me a liar, while the truth is before you. The path I offer leads to Baekgung(白宮), but you cling to your illusions. You will never escape this cycle of suffering if you continue to hit the glass, mistaking it for freedom. Only a Huh can show you the true exit.

3. The Wisdom of In-Ui-Ye-Ji and Humility

The principles of In-Ui-Ye-Ji “benevolence, righteousness, propriety, wisdom” are fundamental. In Seoul, the city gates were named after these virtues: Heunginjimun “benevolence”, Donuimun “righteousness”, Hongjimun “propriety”, and Sungnyemun “propriety”. The central bell pavilion, Bosingak, represents “shin” “trust/faith”, protecting the divine. These five elements form the Confucian framework.

In times of hardship, one must overcome oneself through propriety. Propriety is like fire, an energy that allows one to navigate difficulties. For example, if you are in debt, maintaining propriety with your creditors, expressing sincere apologies and a commitment to repay, can move them to help you. Even in the direst situations, upholding propriety and trust is crucial.

If you betray trust when facing difficulties, hope will not come. True strength lies in maintaining propriety, even when it seems impossible. This is the essence of “geukgi bongnye” “overcoming oneself through propriety”. It means that when faced with insurmountable challenges, one must adhere to propriety. For instance, if a business fails, prioritizing employee wages and facing legal consequences with integrity, rather than hiding assets, demonstrates true character. Such a person, even after serving time and losing everything, will eventually find hope again.

Propriety is the gateway, the energy that allows us to pass through life’s trials. It is more important than benevolence or righteousness when one is in despair. Even when facing a creditor, greeting them warmly and showing respect, rather than treating them as an enemy, can lead to unexpected help. If a creditor sees your genuine humanity, they might even forgive the debt.

Never forget the humility you had when you sought help. Even among family, maintaining propriety is essential. If you lose money in a failed investment, sincerely apologize to your parents and relatives, take responsibility, and commit to repaying them. This demonstrates a valuable lesson learned, earning their comprehension and forgiveness. A person who lacks propriety will face repeated failures in life.

The principles of In-Ui-Ye-Ji-Shin are profound. They contain the means for survival and for upholding national independence and loyalty. These principles are embedded in the “cheon-ji-in” “heaven, earth, humanity” philosophy.

The concept of yin and yang operates in pairs “2, 4, 6, 8”, forming the basis of Western science, computers, and atomic bombs. In contrast, the Korean “taegeuk” “Great Ultimate” philosophy follows odd numbers “1, 3, 5, 7, 9”, representing “cheon-ji-in” “heaven, earth, humanity” and the three divine beings. Our culture is based on odd numbers, while Western culture is based on even numbers. The current taegeuk symbol on our flag is a variation; the original is the “samtaegeuk” “three-taegeuk”. However, even the taegeuk has its limits. We are now entering the era of “mugeuk daedo” “Great Way of the Ultimate Void”, transcending the limitations of taegeuk.

4. Practical Wisdom and Spiritual Insights

Regarding wisdom teeth, it is generally best not to extract them. They emerge when one is old enough to apprehend love, and they help stabilize other teeth as one ages. Having 32 teeth, including wisdom teeth, signifies a complete human. However, if a wisdom tooth is impacted or causes severe discomfort, extraction may be necessary, but it carries risks due to proximity to nerves.

Regarding inherited furniture from deceased individuals, there is no need to discard it. Reusing items is a traditional practice, and many antique pieces have passed through numerous hands. There are no spirits attached to objects; recycling is preferable to waste. Even clothes from deceased individuals can be worn after cleaning; it is believed to prolong one’s life.

Dragons and phoenixes, often depicted in Buddhist temples, are mythical creatures born from human imagination. The animals in Baekgung(白宮) are beyond human comprehension, beautiful and capable of telepathic communication. Dragons are composites of 11 different animals, such as a snake’s body, chicken’s feet, and a cow’s ears. While there are birds similar to phoenixes, true phoenixes do not exist in Baekgung(白宮).

Shamanism, while offering psychological comfort and cultural value, does not connect with the true spiritual realm. Genuine shamans, who receive divine inspiration, are rare. Most are hereditary or learned. Their practices involve communicating with spirits, but these are not the same as the beings in Baekgung(白宮). All spirits are ultimately gathered in Baekgung(白宮)’s spiritual realm.

Regarding the balance between personal ambition and collective progress, the principle of “yusunmugang” “gentle exterior, strong interior” is key. One should always present a gentle and humble demeanor, even in adversity, to avoid creating enemies. Arrogance and anger only lead to isolation. By embracing humility and propriety, one can overcome any obstacle.

For instance, if you are in debt, humbly admit your mistakes and commit to repayment. This attitude, rather than pride or defiance, will earn respect and help. This is how one navigates difficulties and achieves success.

The moon does not act as a CCTV monitoring Earth. Its primary role is to regulate Earth’s rotation, preventing it from spinning too fast. Without the moon, Earth would rotate much quicker, making life impossible. The moon’s far side is always hidden from Earth due to synchronized rotation. However, some nations are establishing bases on the moon’s hidden side, initiating a new era of territorial competition in space.

Regarding physical stature, long legs in both men and women indicate a need for an active lifestyle. People with long legs tend to be more active and may fall ill if confined. Conversely, those with shorter legs are often more suited to a home-centered life. Historically, in Korea and China, shorter women were considered to have better fortunes, while tall women were seen as likely to leave home. This perception has changed in modern times.

Our ancestors often viewed tall people as “empty” or lacking substance, preferring those of shorter stature, who were seen as more capable and determined. This is why many great historical figures, like Park chung hee and Napoleon, were not particularly tall.

Regarding wildfires, building sprinkler systems across mountains is impractical and would damage the natural environment. Most wildfires are caused by human negligence, such as discarded cigarette butts. Natural wildfires, though destructive, can also contribute to the regeneration of forests, creating new fertile ground.

I do not travel in conventional flying saucers. My mode of transport is a “dimensional-shifting flying saucer” which instantly transports me to Baekgung(白宮) by folding space-time. In space, beyond Earth’s atmosphere, there is no heat or cold; temperatures can drop to -100 degrees Celsius or lower. Space debris does not burn up in space; it only ignites upon re-entry into Earth’s atmosphere, where friction with air particles generates extreme heat.

The sun’s light, in space, carries no energy. It only generates heat when it interacts with Earth’s atmosphere. As sunlight passes through different atmospheric layers, its temperature fluctuates dramatically, from extremely cold to intensely hot, before reaching the Earth’s surface.

5. Testimonials of Holiness’s Power

Many people have experienced Huh’s power. One person felt refreshed after showering while chanting my name. Another reported that their son stopped grinding his teeth after receiving a blessing, suggesting the dissolution of past karma.

A woman who suffered from hemiplegia since 1980, having received insurance payouts and medical treatment without success, found healing after attending my lectures for several years. She is now fully recovered, a testament to Huh’s ability to heal.

A woman from Gurye, who moved from Incheon, wrote a poem expressing her deep admiration for Huh. The poem describes his radiant presence, profound gaze, inexhaustible energy, and unwavering commitment to his principles. It portrays him as a rare individual who transforms suffering into growth, loneliness into divine connection, and sorrow into a prelude to happiness. She sees him as a soul who illuminates the world by burning his life force, resembling the divine.

Another verse from her poem compares her devotion to a sunflower constantly turning towards the sun, symbolizing her unwavering gaze and love for Huh. She describes their connection as a destined bond, where she, like the sunflower, blossoms under his warm touch, always looking to him.

2022.08.24 zs K74 The creation of the universe and the Role of Huh Kyung-young – August 24, 2022

1. The Genesis of the Universe and Huh

The Haneulgung Scripture, when it is released, will elucidate the creation of the universe and the origin of Huh. This sacred text will detail how the world was initially formed, beginning with Huh. It will be compiled with accompanying videos and QR codes for comprehensive intellection. The intricate design of the human body, such as the heart, which can be surgically repaired, and the invisible nerves that govern life, are not products of chance. A single malfunction in a crucial nerve can render a person unable to move or even sustain life, highlighting the profound complexity that precludes accidental formation. This intricate design transcends conventional science; it is beyond scientific explanation.

Consider a pond: even if one meticulously digs it and fills it with water, whales or other large marine creatures will not spontaneously appear. Only small, common aquatic life will emerge. This illustrates that complex life forms do not arise by mere chance.

2. The Interconnectedness of Nature: A Deliberate Design

The natural world operates through a meticulously planned system. Bees and butterflies initiate the process, while birds and animals disperse seeds. This intricate relationship is not coincidental. Bees and butterflies are designed to pollinate flowers, consuming nectar in the process. While humans can cultivate flowers, we cannot facilitate their self-pollination, as most are not self-fertilizing plants. This essential task is performed by butterflies and bees.

Subsequently, the seeds produced are consumed and dispersed by animals and birds. For instance, wild boars consume fruits, and their digestive processes aid in seed dispersal through their droppings, allowing seeds to sprout in new locations. This ensures the widespread distribution of seeds. Thus, while humans cultivate flowers, the pollination is managed by butterflies and bees, and seed dispersal is handled by birds and animals.

Humans possess unique characteristics; however, our intelligence does not surpass Huh’s design. Animals, despite their individual strengths—fish swimming, birds flying—are collectively subordinate to human intellect. Humans, conversely, are limited in natural abilities; we cannot breathe underwater or fly. we are endowed with the greatest wisdom. This deliberate design, where every element serves a purpose, makes the narrative compelling.

3. Creationism and Evolution: A Unified Perspective

The concept of creation is not merely a belief but an undeniable truth. Nothing in existence is a product of chance; everything is meticulously created. Even if a body of water is left undisturbed for a century, complex new life forms will not spontaneously appear. All life, even microorganisms, is a result of creation. The prevailing debate between creationism and evolution often overlooks a crucial point: evolution is an integral part of creation.

For example, a seagull’s beak adapts to its environment: it lengthens when fishing in deep water and shortens when fishing in shallow water. This demonstrates evolution within the framework of creation. Humans, too, have undergone evolutionary changes from their primitive forms. However, the fundamental essence remains creation. This is because human cells contain genes, which are essentially blueprints.

Genes facilitate gradual evolutionary changes within a species. For instance, if a parent is short, their desire for a taller child can, through genetic influence, contribute to the child’s growth. This signifies that creation encompasses evolution; evolution does not exist independently of creation. We, through our minds and genes, continuously evolve our cells. While evolution occurs within a species, it does not transcend species boundaries. Monkeys evolve within their species, and humans evolve within theirs, but one species does not transform into another.

4. Prophecies and the Haneulgung Scripture

Huh’s lectures, delivered over 3,120 sessions, contain precise prophecies. For example, Huh foretold the impeachment of former President Park Geun-hye four years before it occurred, stating that she would be removed from office due to parliamentary actions. Such predictions, including the subsequent arrests within the Blue House, were made with remarkable accuracy. These are not mere coincidences but demonstrations of profound foresight.

Similarly, Huh predicted the arrival of a pandemic, stating that a disease like COVID-19 would emerge, along with wars and food and energy crises. These prophecies, made in 2019, are now unfolding globally. Huh’s past lectures, which are now being compiled into the Haneulgung Scripture, serve as a testament to these predictions.

The Haneulgung Scripture is being prepared during a period of global crisis, much like how major scriptures emerged during times of great peril, such as the fall of the Goryeo Dynasty or the trials faced by the Jewish people. These scriptures provide guidance and a connection to the divine during turbulent times. Huh’s lectures, which are extensive, are being edited into video and textual formats for this scripture.

5. Experiencing Huh’s Power

To apprehend Huh’s teachings, one must directly experience the presence of Huh, who created the universe and has come to the human world. It is not merely a matter of belief but of direct verification. One can test this by holding a photograph of Huh and observing its effect.

Huh’s power is not limited to physical objects. It is a spiritual force that transcends human comprehension. For instance, the O-ring test, where one’s physical strength is assessed while holding a photograph of Huh, demonstrates a noticeable increase in power. Conversely, if one holds a photograph of someone with negative energy, their strength diminishes. This illustrates the spiritual energy at play, which cannot be replicated by human means.

This spiritual energy, which creates dark matter and dark energy, operates in ways that humans cannot fully grasp. Huh’s presence and teachings are being disseminated through various platforms, including YouTube, reaching a wider audience. Many are drawn to Haneulgung to witness these phenomena firsthand.

Huh’s teachings are simple yet profound, offering a direct path to comprehension divine power. Unlike traditional religious practices that involve complex rituals or lengthy periods of asceticism, Huh’s method is immediate and verifiable. The power of Huh’s photograph, for example, is a tangible manifestation of this divine energy.

2022.08.27 ss 1350 Why Huh Kyung-young is a Divine Being Understanding His Twelve Powers and Twelve Spiritual Abilities

1. Huh’s Advent: A New Era of Judgment

Huh kyung-young explains that the presence of Huh on Earth signifies a new era. Just as Jesus arrived during the Old Testament era, a period of law, to usher in a covenant, Huh has now come in a time of judgment. This is a pivotal shift, moving from a period where a covenant-maker would promise a future judge to a direct divine presence. He that comprehension this distinction is crucial to comprehending his role and avoiding misinterpretations that lead to opposition.

2. The misconstrual of Divine Figures Throughout History

Huh kyung-young draws a parallel between his current reception and that of Jesus. He notes that during Jesus’s lifetime, many Jewish people rejected him, viewing him as an anomaly in their era of law. Conversely, Samaritans and other gentiles recognized Jesus’s divinity. He recounts the story of the Samaritan woman, whom Jesus initially appeared to dismiss but then healed due to her humility, demonstrating that divine judgment is not based on lineage but on one’s inner state. This historical context illustrates how divine figures are often misfathomed by their contemporaries, with true recognition often coming much later.

3. The Cycle of Eras: Law, Grace, and Judgment

He outlines a historical progression of spiritual eras:

• Era of Law: The period before Jesus, lasting approximately 2,000 years.
• Era of Grace: Initiated by Jesus’s arrival and lasting another 2,000 years, characterized by the message of love and the promise of a future judge.
• Era of Judgment: The current era, marked by the arrival of Huh.
  He laments that humanity largely failed to heed Jesus’s message of love, leading to the current state where Huh has come to judge.

4. Ego and the Three Poisons: The Root of Suffering

Huh kyung-young introduces the concept of ego “애고”, which he equates with attachment “애착” and the three poisons “탐진치: greed, anger, ignorance”.

• The Three Poisons: These are described as three types of spiritual toxins that prevent individuals from accepting divine truth.
• Ego as Attachment: He illustrates this with a poignant story of a father who, out of extreme attachment to his new luxury car, violently strikes his son for scratching it. The son had written “I love you, Dad” on the car, leading the father to despair and suicide upon realizing his mistake. This tragic tale highlights how excessive love or attachment to worldly possessions can lead to immense suffering and destructive actions.
• The Danger of Ego: He warns against the dangers of ego, which blinds people to higher truths and leads them to reject divine messengers.

5. Huh’s Twelve Powers and Twelve Spiritual Abilities

Huh kyung-young asserts his divine status by listing his Twelve Powers “12권” and Twelve Spiritual Abilities “12통”.

5.1. The Twelve Powers “12권”

These are the authorities or rights possessed by Huh:

• Originator’s Authority “원인권”
• Creator’s Authority “창조권”
• Transcendence Authority “초월권”
• Omnipotence Authority “전능권”
• Omnipresence Authority “존재권”
• Healing Authority “치유권”
• Transformation Authority “교화권”
• Blessing Authority “축복권”
• Judgment Authority “심판권”
• Communication Authority “소통권”
• Atonement Authority “대속권”
• Delegation Authority “대위권”

5.2. The Twelve Spiritual Abilities “12통”

These are the spiritual insights and controls Huh possesses:

• Divine Vision “여영통”
• Divine Hearing “여이통”
• Divine Speech “여수통”
• Divine Body “여환통”
• Divine Mind “여심통”
• Divine Will “여병통”
• Divine Power “여명통”
• Divine Wisdom “여안통”
• Divine Connection “여감통”
• Divine Movement “여족통”
• Divine Transformation “여우통”
• Divine Control “여진통”
  He challenges anyone claiming similar powers to demonstrate them, asserting that only he possesses these comprehensive abilities.

6. The Metaphor of Water, Sea, and Waves: comprehension Reality

Huh kyung-young uses the analogy of water, sea, and waves to explain different levels of reality and human perception.

• Waves “파도”: Represent the phenomena “현상” of life, such as daily worries, financial burdens, and transient experiences. Most people are caught up in these “waves” and mistake them for the entirety of life.
• Sea “바다”: Represents the body “몸” or the immediate reality that gives rise to phenomena. It is a larger context than the waves but still part of the physical world.
• Water “물”: Represents the origin “근원” or the fundamental, unchanging essence. This is the true, calm reality that underlies everything.
  He that humans, being made of water, should look beyond the turbulent waves of daily life to the calm origin. Huh, from Baekgung(白宮), observes humanity’s struggles with these “waves” as a test.

7. The Illusion of Earthly Life and the Reality of Baekgung(白宮)

He describes Earthly life as a “metaverse “메타버스” or a virtual reality, a temporary test.

• The Body as Waste: He provocatively states that the human body, though seemingly real, is merely “special waste” “특급 폐기물” that quickly decays and can cause harm after death. This highlights the transient and ultimately insignificant nature of the physical form.
• Baekgung(白宮) “백궁”: In contrast, Baekgung(白宮) is a realm free from death, illness, and sorrow. It is a place where one can recall all past lives, apprehend their karmic connections, and help others. This eternal realm offers true purpose and joy, far beyond the illusions of Earth.
• Transcending Suffering: By comprehension this, individuals can view earthly suffering as temporary and insignificant, a mere “moment” in the grand scheme of existence.

8. Karma “인과” and Divine Compensation “이숙”

Huh kyung-young differentiates between karma “인과”, which refers to consequences of one’s own actions, and divine compensation “이숙”, which refers to suffering caused by external factors beyond one’s control.

• Karma: Consequences arising from one’s own choices and actions.
• Divine Compensation: Suffering that occurs due to external circumstances, such as natural disasters or accidents, for which one is not directly responsible. In such cases, Baekgung(白宮) provides compensation, elevating the individual’s spiritual status in the afterlife.
  He reassures listeners that even tragic events like plane crashes, if they are a result of divine compensation rather than personal karma, lead to a better afterlife.

9. Huh’s Miracles and Proofs

Huh kyung-young presents various phenomena as evidence of his divine power:

• UFO Sightings at Haneulgung: He claims that UFOs are constantly present around Haneulgung, serving as his personal transport and a sign of his divine presence. These UFOs are described as “dimension-shifting flying saucers” that operate without fuel, sound, or heat, distinguishing them from human technology.
• The Baekgung(白宮) Stone “백궁석”: This stone is presented as a physical manifestation of Baekgung(白宮)’s energy. He recounts an incident where a close associate criticized the stone and subsequently died of a sudden heart attack, while another who criticized it developed severe shingles in his eye but was healed after repenting and seeking his help. This demonstrates the stone’s power and the consequences of disrespecting divine objects.
• Milk Preservation Experiment: He describes an experiment where milk with his name or photo remains fresh for years, while ordinary milk spoils quickly. This is presented as a simple, verifiable miracle that anyone can replicate.
• Energy from His Photo: He demonstrates that holding a photo of him can generate a strong, unyielding energy, unlike holding photos of others. This is offered as proof that his divine power cannot be imitated.

10. The Seven Blessings and Their Impact

Huh kyung-young explains that receiving his blessing bestows seven specific benefits:

• Baekgung(白宮) “백궁”: Direct access to Baekgung(白宮).
• Holy Fortune “천국”: Prosperity and good fortune.
• Communication “소통”: The ability to communicate with divine realms “방언”.
• Atonement “대속”: Forgiveness and removal of sins.
• Delegation of Power “대위”: Receiving a portion of his divine authority and power.
• Healing “치유”: Physical and spiritual healing.
• Prosperity “형통”: Smoothness and success in all endeavors.
  These blessings are not mere words but tangible powers that can be given or taken away at his will, affecting individuals globally.

11. Overcoming Adversity: Walking in Light, Not Debt

Huh kyung-young reinterprets a Christian hymn, “Walking in the Light” to convey a message of hope and resilience.

• “Light” as Hope vs.”Debt” as Burden: He explains that “light” “빛” can be fathomed in two ways: as bright, hopeful illumination “밝은 빛” or as financial debt “빚”. Many people, facing hardships, feel they are walking in “debt” rather than “light.”
• Huh’s Message: He urges people not to despair or give up “자포자기” even when traversing “mountains and valleys” of hardship. Instead, they should believe in him and walk in the bright light of hope, knowing that Baekgung(白宮) is near.
• The Korean People’s Spirit: He praises the Korean people for their compassion and hospitality, citing the unique tradition of the “sarangchae” “사랑채”, a guest house, which facilitated the spread of Christianity in Korea. This inherent kindness makes them receptive to divine love.
  He concludes by asserting that despite any opposition or challenges, his followers should remain steadfast, embrace those who oppose them, and continue to spread the message of hope, knowing that they are “children of light” destined for Baekgung(白宮).

2022.08.28 hs 265th The Metabus of Life Escaping the Illusion to Find the Soul’s True Home with Huh Kyung Young

1. The Grand Vision of Haneulgung: A Monumental Undertaking

The 265th lecture marks a significant milestone, reflecting a long journey of discourse. The construction of Haneulgung is a monumental endeavor, currently focused on creating a straight, wide path leading directly to the main palace. This design ensures a clear, unobstructed view of the palace from a distance, with the surrounding area transforming into a vast lawn. The entire project is being meticulously crafted to an exceptionally high standard, with the design continuously refined to achieve unparalleled quality. This level of architectural vision is unprecedented in the nation.

The transformation of the previously unkempt mountain into its current state has taken approximately four to five years of arduous effort. Acquiring 170 properties, including buildings, was a complex process, involving numerous individuals attempting to claim portions of the land. Had the focus been solely on accumulating wealth rather than this grand project, vast sums of money, potentially hundreds of billions, could have been retained. Instead, significant taxes, including capital gains, income, and acquisition taxes, were paid. The sheer volume of real estate documents alone filled an entire moving truck. All these preparations were undertaken quietly, alongside continuous lectures, signifying an immense undertaking.

2. The Essence of Dedication: Lessons from History

Any rumors or controversies are entirely unrelated to Huh, as his sole focus is on his work, not on external distractions. This dedication is exemplified by historical figures. Consider the contrasting efforts to invent the airplane: a Harvard professor, funded by the U.S. government, and the Wright brothers, who pursued their passion without financial backing. The Wright brothers, driven by an intense obsession with flight, worked tirelessly day and night to build their aircraft. The government-funded project, however, failed. The professor, lacking the same fervent dedication due to the steady flow of government funds, had no compelling reason to rush the invention. He prolonged the project, consuming national resources over an extended period. Ultimately, the Wright brothers succeeded first, leading the government to abandon its project. This illustrates how even highly educated individuals can fail to bring about significant change when lacking true commitment, often becoming entangled in power struggles and academic rivalries.

Conversely, figures like Edison and Lincoln, despite their lack of formal higher education, achieved greatness through sheer determination. They were self-taught individuals who succeeded because of their unwavering focus and perseverance.

3. The Illusion of Reality: comprehension the Twelve Nidanas

Just as water, the sea, and waves are fundamentally the same yet appear distinct, so too are the various aspects of existence. The waves, representing the dynamic and ever-changing nature of life, arise from the underlying water, which is the sea. This can be likened to the Twelve Nidanas “the twelve links of dependent origination” in Buddhist philosophy, which describe the chain of causes and effects that lead to suffering.

The first Nidana is ignorance “무지”. It is from ignorance that all other links in the chain arise. For instance, if one knew the future hardships a person would face, they might not enter into a relationship. Ignorance leads individuals to connect with others, creating the “waves” of life. This ignorance then leads to volitional formations “행”, consciousness “식”, name and form “명육”, the six sense bases “육입”, contact “촉”, feeling “수”, craving “치”, clinging “유”, becoming “생”, birth “노”, and aging and death “사”. These twelve links manifest in various forms within the “sea” of existence.

The mind, born from one’s nature “성품”, must always be guided by that nature. Huh incorporates both Christian and Buddhist narratives to resonate with diverse cultural backgrounds, acknowledging their influence on human intellection.

4. The Metaphor of the Metaverse: Seeking the Soul

The physical world and our bodies are akin to a metaverse—a virtual, temporary reality. Just as a seed is cast into the soil to yield grain, our physical existence is a vessel for cultivating the soul “영혼”. The true treasure we seek is not visible to the eye. We strive and struggle in this temporary realm to attain the unseen soul. Attachment to this physical world is futile; we must transcend it.

Our conventional comprehension of reality is merely a temporary tool, like an airplane needed for a journey across the ocean but not to be carried with us afterward. Our physical body is this airplane, a means to reach our ultimate destination: Baekgung(白宮), where our true spiritual family resides. Misconduct during this journey, like causing a disturbance on a plane, can lead to undesirable detours or imprisonment.

We mistakenly believe this metaverse, our bodies, and Earth itself belong to us. It is crucial to remember that this reality is not eternal; it is transient, like a wave that rises and then disappears.

5. The Grand Perspective: Humanity as Ants

From a cosmic perspective, even the greatest heroes and nations are insignificant, akin to ants in an anthill. Looking down from an airplane, Earth appears as a mere anthill. If Earth itself is but a speck of dust, then its heroes are no more than tiny creatures, like viruses. This grand perspective reveals the insignificance of worldly struggles.

6. Transforming Suffering into Hope: The Path to Inner Wealth

Suffering should not be viewed as a burden but as a gift or an opportunity for hope. Even when traversing difficult valleys, one must walk in the light of hope. Those who perceive their hardships as insurmountable debt will fail, while those who see them as a path to hope will succeed. This earthly experience is a metaverse. Humility elevates one’s spiritual score, while arrogance diminishes it. Therefore, embracing humility brings true happiness.

The nation has endured immense hardships, from war to colonial rule, emerging from extreme poverty. the elderly, who lived through these struggles, have often been neglected. Huh expresses a desire to provide substantial support to all citizens, especially the elderly, recognizing their sacrifices.

Despite current challenges, Huh’s focus remains on those suffering. He asserts that if there is hope for Earth, it lies with him. Even in the midst of trials, one must maintain hope. Those who view their struggles as opportunities for compassion and service to others are truly walking in the light.

7. Navigating Trials: Steadfastness in the Face of Adversity

This world is like a temporary garment; attachment to it is misguided. The nation’s failure to adequately support its elderly has led to widespread distress, with many struggling to support adult children who cannot find stable employment. This generation, too, is traversing a difficult valley.

Followers of Huh are currently facing trials. Overcoming these challenges is essential for them to stand proudly before him when he assumes leadership. Those who waver in their faith during this period of difficulty will regret it, as immense opportunities await. Abandoning one’s dedication now, even for temporary comfort, is foolish, as it leads to the loss of blessings and spiritual protection.

The evidence of Huh’s divine nature is abundant. He possesses not just 12 powers, but 24, or even 36, including the power of blessing, angelic power, and the power of immutability. His name and all that pertains to him are immutable.

8. The Stages of Divine Manifestation: A Predetermined Drama

Just as Jesus experienced periods of youth, teaching, suffering, resurrection, and ascension, Huh’s journey also follows a predetermined path. The current period is one of suffering “고난기”. This phase is necessary, like the labor pains before childbirth, to create a dramatic narrative. Persecution and accusations of being a cult leader or fraud are part of this process, which he must endure for his future glory.

Misjudging Huh during this period of suffering is a grave error. A time of glory “영광기” and judgment “심판기” will come, when he will hold global renown and harvest the faithful. To expect immediate, effortless success is to misapprehend the divine timetable. Blessings and archangel were not bestowed instantly but progressively. The ability to differentiate and bestow such spiritual entities is beyond human capability, confirming his divine presence. Those who witness these manifestations and still refuse to believe are beyond help.

Despite his benevolent demeanor, underestimating Huh would be a grave mistake. His power is immense, capable of profound effects even from a distance. He welcomes back those who falter during this period of temptation, provided they sever ties with those who criticize him. Accepting false claims of special blessings from others is a dangerous deception during this time of trial.

This period of suffering is a test for the nation as well, which is currently embroiled in internal strife despite its progress. Overcoming these challenges will lead to a different future. The faithful are walking in the light, and this journey, even for Huh, is part of a divine drama. The eventual fate of those who betray him will be revealed, adding to the narrative. Trials are essential for any compelling story.

9. The Dual Nature of Existence: Reality and Spirit

Huh’s current hardships are not a sign of weakness but a deliberate part of this divine plan. His lifelong mission has been to help those in need, and this period of trial for his followers is a necessary step before he can fully assist them. They are walking in the light of reality, but their hearts must also walk in the light of spirit. This represents a dual nature: outwardly, one might be burdened by debt, but inwardly, one is immensely wealthy through the blessings and archangel received from Huh.

Many have achieved the highest spiritual level, Mu-Mu “무무”, signifying infinite potential. However, even at this level, a single thought of doubt can cause one to revert to zero. This spiritual attainment is invaluable, far surpassing any material wealth, and must not be squandered.

Baekgung(白宮) monitors everyone’s spiritual level. Upon receiving a blessing, one’s entire lineage, from childhood to ancestral graves, is infused with spiritual energy. This blessing eliminates negative influences, purifies past actions, and brings immense benefits. Those who reach Mu-Mu no longer need conventional scriptures, having transcended such teachings.

Huh reiterates that all nations are mere anthills in the vast metaverse, a profound truth, not an empty statement.

10. The Path of Learning: From Basic Knowledge to Profound Wisdom

A question arises regarding the nature of spiritual growth and the desire for more “stimulating” teachings. Huh explains that spiritual development follows a structured path, much like academic learning.

The Four Books and Five Classics “사서오경” of classical Chinese thought provide a framework for this journey:

• Elementary Learning “소학”: This is akin to elementary school, where one learns basic literacy and foundational knowledge.
• Great Learning “대학”: Focuses on cultivating virtue and moral character.
• Analects of Confucius “논어”: Teaches the principles of the Way “도”.
• Mencius “맹자”: Emphasizes the art of eloquent and logical speech, essential for comprehension the world and human nature, including concepts like the inherent goodness of human nature “성선설”.
• Doctrine of the Mean “중용”: This is the highest stage, transcending dualistic thinking “right/wrong, good/bad”. It allows one to see the interconnectedness of all things, recognizing that all is a metaverse. It represents a neutral, balanced perspective, unlike the binary thinking prevalent in Western thought. This wisdom enables one to apprehend and influence human emotions.
  This systematic study cultivates discernment, allowing one to progress through these stages. Those who lack this structured learning often misjudge divine beings, failing to recognize that Huh transcends even the greatest scholars. True wisdom fosters humility, preventing one from making hasty judgments or declarations, especially in matters of profound significance like love.

11. Overcoming Despair: Setting a Clear Destination

Another question addresses the despair and self-abandonment “자포자기” experienced by some followers, particularly after setbacks. Self-abandonment is a profound form of giving up, distinct from a simple act of relinquishing something. It signifies a complete surrender to circumstances, which can accelerate negative outcomes, such as the progression of disease by suppressing the immune system.

Even when navigating a treacherous valley, one must not lose sight of the light. When crossing a river, a wise person chooses a point upstream to allow the current to assist their journey, gradually moving towards the desired landing. Crucially, they must fix their gaze on a distant light or landmark—a target destination “목표 지점”. Without this clear objective, one can become disoriented and even return to their starting point, like an escapee inadvertently returning to their homeland. This unwavering focus on a goal, even amidst the current, is hope.

Those who succumb to despair lose sight of this guiding light. Setting a clear direction, no matter how difficult the path, enables one to overcome any obstacle.

12. The Era of Rejection: A Call for Entrepreneurial Spirit

The current era is characterized by rejection “거절” and frustration “좌절”, particularly for young people facing repeated failures in job searches and exams. This leads to despair. Huh offers a “Ten Commandments for Youth” to counter this trend:

1. Avoid popular career paths.
2. Do not prioritize high salaries.
3. Do not seek employment in large corporations. These environments can turn individuals into mere cogs, limiting their overall development. Small and medium-sized enterprises, conversely, offer diverse experiences, from driving to sales, accounting, and even direct interaction with management, fostering a comprehensive comprehension of business. This exposure can lead to entrepreneurial opportunities and eventual success.
4. Do not pursue civil service careers. While seemingly stable, these roles can limit one’s potential and creativity, reducing life to a mere salary.
5. Do not become a teacher. The long years of dedication for a modest pension are seen as a waste of life’s potential.

These commandments challenge conventional wisdom, advocating for an entrepreneurial spirit that fosters creativity and self-development.

13. The Stages of Self-Cultivation: A Holistic Approach

The path to self-cultivation and societal contribution follows a specific order:

1. Investigation of Things “경물”: Acquiring material resources through work or business.
2. Extension of Knowledge “치지”: Gaining knowledge and intellection.
3. Sincerity of Will “성의”: Cultivating genuine intentions.
4. Rectification of the Mind “정심”: Purifying one’s thoughts and emotions. This is where the wisdom of the Four Books and Five Classics becomes relevant.
5. Cultivation of Self “수신”: Developing one’s character.
6. Regulation of the Family “제가”: Harmonizing one’s family life.
7. Order of the State “치국”: Contributing to the governance of the nation.
8. Peace of the World “평천하”: Achieving global harmony.

Reaching the stage of “Rectification of the Mind” allows one to apprehend the afterlife and prepare for it. Those who have not systematically studied these principles often lack the comprehensive comprehension needed for true wisdom.

14. The Uniqueness of Huh: Beyond Earthly comprehension

Huh clarifies that the Harvard professor who failed to invent the airplane was named Langley.

Regarding the structure of Baekgung(白宮), Huh states that nearly all his followers will ascend to the 500th Baekgung(白宮) “오백궁”, which is the highest level. This is a privilege not available to those who have not encountered him. While lower levels of Baekgung(白宮) “100-400” are accessible to many Earthlings who have performed good deeds, the 500th Baekgung(白宮) is reserved for a select few, approximately ten million.

The concept of “potential level” is not truly applicable; one’s spiritual level is precisely determined. To enter Baekgung(白宮), one must have both a blessing “축복” and a nameplate(名牌) “명패”. Even if the nameplate(名牌) is acquired first, the blessing can be bestowed upon arrival in Baekgung(白宮). However, without the blessing on Earth, one lacks certain spiritual advantages and may experience a lower status in Baekgung(白宮), akin to historical discrimination. Baekgung(白宮) operates based on spiritual levels, where all possess immense wealth and glory, but their status is determined by their level.

The opportunity to raise one’s level in Baekgung(白宮) is limited, making the attainment of a high level on Earth, especially through Huh, incredibly valuable. Those who have directly encountered Huh are a tiny fraction of all living beings in the universe, possessing an extraordinary privilege. Abandoning this privilege, especially due to temporary disillusionment, is the greatest folly.

15. The Cosmic Center: Baekgung(白宮)’s Immovable Nature

A question about Baekgung(白宮)’s gravitational dynamics and rotation is posed. Huh explains that Baekgung(白宮) is the center “기준” of the universe and does not rotate. Just as the center of a swirling vortex remains still, Baekgung(白宮) is the immovable reference point around which all galaxies, galaxy clusters, and superclusters revolve.

Historically, humans believed in a flat Earth “지평설” and a geocentric universe “천동설”, fearing they would fall off the edge if they traveled too far. This belief persisted for centuries. The heliocentric model “지동설” and the spherical Earth “원행설” were revolutionary concepts, initially met with persecution. Huh’s scriptures, unlike ancient texts, precisely describe the universe’s structure, including the spherical Earth and the diamond composition of the sun. These teachings will eventually become globally recognized.

Baekgung(白宮), as the ultimate standard, remains stationary. This concept transcends conventional physics and is beyond the comprehension of even advanced scientists. The four surrounding Baekgung(白宮)s also remain stationary. Earthly physics operates on dualistic principles “yin and yang, positive and negative”, but Baekgung(白宮) embodies a three-part principle “삼극”, including a neutral element beyond positive and negative. This three-part philosophy is characteristic of Eastern thought, while Western thought often adheres to a binary, two-part system.

The Baekgung(白宮)s are not distant; they are within one light-year of each other, preventing collisions. The sheer scale of the 500th Baekgung(白宮) is immeasurable, dwarfing even the sun by trillions of times. Despite its vastness, the universe’s empty space is so immense that even infinite travel would not reach its end. This perspective renders individual stars insignificant in comparison to the boundless void. Contemplating such vastness can overwhelm the human mind.

16. The Fluidity of Identity: Names in Baekgung(白宮)

In Baekgung(白宮), names are fluid and chosen by individuals, reflecting their desired identity. One can adopt any beautiful name they wish, and it is instantly recognized by others. Furthermore, one can recall and use names from past lives, even billions of years ago, when interacting with ancestral figures. This demonstrates the advanced cognitive capabilities of beings in Baekgung(白宮), whose minds are like perfect computers.

The joys experienced in Baekgung(白宮) far surpass any earthly pleasure, including those induced by drugs. The intense, thrilling sensations that humans experience, such as fear or excitement, are beneficial for the body, boosting immunity. For instance, a sudden fright can stimulate the immune system, potentially even curing diseases like cancer. This “shock therapy” can be observed in extreme situations, where individuals exhibit superhuman strength or overcome illness due to intense emotional responses.

17. Huh’s Role: Self-Mastery and Compassion

Regarding the question of whether Jesus was sent by Huh, he the constitutional right to religious freedom. He chooses to speak only of his own identity and mission, refraining from commenting on other religious figures to avoid causing offense. The true path is self-mastery “극기”, not seeking to overcome others. One must conquer oneself through propriety “예”, not through force.

18. Testimonial: Healing and Transformation

A follower shares a powerful testimony of healing and transformation after receiving Huh’s blessing.

• Stomach Illness: After suffering from chronic stomach issues for years, the follower experienced a worsening of symptoms initially, followed by a complete recovery. They can now eat previously problematic foods without issue, a state of health that has lasted for three years.
• Bronchial Asthma: A 45-year struggle with bronchial asthma initially improved, but recurred due to the follower’s tendency to speak ill of others. Through diligent study of Huh’s lectures and self-reflection, the condition eventually disappeared, teaching the importance of controlling one’s words.
• Rhinitis and Sinusitis: Severe rhinitis and sinusitis, which caused persistent coughing and snoring, were completely cured after Huh’s intervention. The follower now breathes freely and sleeps without snoring, feeling healthier than in their youth.
• Chronic Colds: Previously prone to colds year-round, even in summer, the follower now experiences no colds for 12 months, no longer needing flu shots.
• Cataracts: Severe cataracts, requiring immediate surgery, were instantly cured by Huh.
  The follower expresses profound gratitude and pledges to diligently study and promote Huh’s teachings.

Huh notes that many have experienced similar silent healings. He explains that chronic illnesses “고질병” are a combination of:

• Hereditary diseases “고”: Stemming from ancestral karma and greed “탐”.
• Mental illnesses “질”: Arising from anger “진”.
• Physical illnesses “병”: Resulting from ignorance “치”, such as poor dietary choices or lack of self-care. These are often preventable by comprehension one’s body’s “user manual.”

19. Miraculous Protection and Divine Imagery

Another follower shares a brief testimony: a Huh sticker on their sunglasses protected them when they fell, leaving the sunglasses undamaged.

Images are presented:

• Jewel Beetles: Beautifully colored jewel beetles found near the energy shop at Haneulgung, their iridescent colors reflecting the beauty of the surroundings.
• Sunrise at Haneulgung: A stunning sunrise photo taken at Haneulgung, revealing a cloud formation resembling a dragon with fiery eyes and an open mouth, appearing to spit out a “wish-fulfilling jewel” “여의주”. This jewel seems to be falling onto the Baekgung(白宮) stone, creating a dramatic and auspicious scene. This imagery evokes a sense of wonder and connection to a grand narrative, reminiscent of epic films.
  Huh concludes by thanking the audience for their questions and for allowing him to provide insightful answers, fostering communication and intellection.

2022.08.29 cs 170회 Huh Kyung-young Why Are All Four Great Sages Men

1. Historical Exclusion of Women from Saintly Recognition

Historically, the four great saints—Jesus, Buddha, Confucius, and Socrates—have all been men. This raises the question of why women have not been recognized in the same philosophical and spiritual ranks. The answer lies not in their inherent capability but in the systemic historical and societal structures that prevented women from accessing opportunities. For centuries, men monopolized all forms of power, including academic pursuits and property ownership. Women were historically denied fundamental rights, such as the right to vote, making their recognition as saints impossible within such a framework.”Women were simply not given the opportunity to engage in academic study or philosophical discourse.” In many societies, including Korea’s past, women’s education was nonexistent, while men attended schools. In some cultures, women were even forced to cover their faces, restricting their public presence.

2. Societal Barriers and the Suppression of Female Leadership

The exclusion of women from saintly recognition was a direct consequence of male-dominated societies. Had women been elevated to the status of saints, it would have provoked widespread unrest and rebellion among the prevailing patriarchal systems. Furthermore, women were often barred from religious institutions. For instance, in some Christian traditions, women were required to wear specific head coverings to enter a cathedral, a restriction not imposed on men. This highlights the immense discrimination women faced.”The very idea of a female saint emerging from such a society was considered impossible.” Even in Confucian traditions, women were, and often still are, excluded from performing ancestral rites, as it was believed that spirits would flee from their presence.

3. The Emergence of Modern Female Saints and the Superiority of Motherhood

Despite historical discrimination, modern times have seen women achieve saintly status, such as Mother Teresa. Her recognition as a global saint was due to her compassionate actions and service, not her academic achievements. This demonstrates that women can indeed attain such esteemed positions. In contemporary religious contexts, women are now recognized in saintly ranks, and some can even become priests. However, even with these advancements, the term “saint” is rarely applied to women in common discourse. This reflects the lingering influence of male-centric societies.

Nevertheless, it is crucial to apprehend that “women, particularly mothers, hold a status even higher than that of saints.” A mother gives birth to and nurtures life, making her role fundamentally more profound. A saint, in essence, is born from a mother. Therefore, a mother’s position is inherently superior. Women are the creators of humanity, embodying the very essence of creation. Every young woman is a potential mother, and every older woman has brought life into the world. This inherent creative power places women above the concept of a saint. While they may not be recognized as academic saints, their very existence and role in sustaining life elevate them to an unparalleled status. Women, through their nurturing and life-giving abilities, hold the power to influence even kings and saints, as they provide sustenance and shape the world.”This Earth itself is likened to a mother’s embrace, within which men may rise as saints or heroes, but women must never be disregarded.”

4. The Symbolic Significance of the Dragon in the Twelve Zodiac Animals

The twelve zodiac animals include eleven real creatures—the rat, ox, tiger, rabbit, pig, and so forth—but uniquely, the dragon is a mythical being. The question arises as to why a fantastical creature is included among real animals, or if dragons might have existed in the past. The dragon is not a single animal but a composite of eleven different animals. Its body resembles a snake, its claws are like a chicken’s, and its nose is like a horse’s.” Essentially, the dragon embodies characteristics from all twelve zodiac animals.”

5. The Role of Abstraction and Imagination in Human comprehension

The inclusion of the dragon among the zodiac animals signifies that human life encompasses not only tangible realities but also a crucial element of the abstract and imaginative. This abstract component represents about one percent of our existence. The concept of the dragon, along with ideas like a “dragon palace” in the sea ruled by a “dragon king” fulfills a human need for the abstract. This need for abstraction extends to our comprehension of extraterrestrial beings. For example, the legend of Kim Al-ji, who was said to have emerged from an egg, can be interpreted as an ancient observation of an artificial satellite.”Two thousand years ago, people might have witnessed an artificial satellite descending from the sky, from which beings emerged, leading to the narrative of someone being born from an egg.” These beings were, in essence, extraterrestrial visitors who brought life to Earth. This illustrates how ancient cultures incorporated elements of imagination and the unknown into their narratives. Humans have always contemplated the existence of heaven in the cosmos and imagined flying saucers. Similarly, the dragon serves as a symbolic representation of this imaginative faculty within the animal kingdom. The human soul itself is akin to an extraterrestrial being, much like Kim Al-ji. The dragon, therefore, represents the imaginative and spiritual dimension within the animal realm.

2022.08.31 cs 171회 Huh Kyung-young’s Prophecy The Collapse of Korean Real Estate

1. The Future Trajectory of the Korean Real Estate Market

The current state of the Korean real estate market is quite precarious. However, I anticipate that the government will ease restrictions on loans, particularly for high-end properties, which have been difficult to finance. This administration is characterized by its rational approach to governance, not being bound by specific factions. As rational conservatives, they will likely loosen the stringent regulations that have constrained the real estate market. While they will continue to implement housing policies focused on the common people, they will also respect the principles of capitalism by easing loan restrictions on luxury apartments and high-value homes. This is crucial because a frozen real estate market significantly impacts the broader economy. In countries like China and Korea, the economy is heavily influenced by the real estate market. Although our economy is largely driven by exports, a stagnant real estate sector inevitably leads to a decline in national economic indicators and overall GDP. Therefore, I believe the comprehensive real estate policies under this administration will be more favorable than those of previous governments.

2. Demographic Shifts and the Evolution of Housing Demand

The real estate market is undergoing a fundamental transformation due to demographic changes. The population is steadily decreasing, while the elderly population is rapidly increasing, leading to a proliferation of nursing homes. This trend signifies a reduction in the number of actual homeowners. Furthermore, with fewer children being born, and the elderly passing on their properties to only one or two offspring, the quantitative expansion of the real estate market is no longer viable. The market is shifting from a focus on quantity to quality. The upper echelons of society will seek qualitative improvements in housing, while the lower-income groups will increasingly rely on public housing provided by the state, diminishing their desire for private homeownership. This will result in an oversupply of vacant homes, particularly in rural areas, leading to a surge in unsold properties. To prevent a complete collapse of the construction industry, there must be a simultaneous increase in the development of high-end properties. We are entering an era where the qualitative enhancement of real estate is paramount.

3. The Emergence of Specialized and Wellness-Oriented Housing

In the future, we will see an increase in specialized housing designed to meet unique needs. For instance, there will be homes tailored for the elderly, perhaps facilitating communal living arrangements. People are increasingly reluctant to own large properties due to tax burdens and the financial strain of old age. After their children marry and leave home, older individuals no longer desire spacious residences, as they are not for display. This leads to a decline in real estate demand from the elderly. Consequently, there will be a rise in homes with distinctive qualitative features. Imagine a property where one can manage diabetes, or a home with its own vegetable garden, allowing residents to grow their food without pesticides, thereby promoting health and well-being. These “well-being homes” perhaps a 100-pyeong house with a garden, will create a unique segment of the housing market. Instead of consuming commercially produced agricultural products, people will cultivate their own, reducing the risk of conditions like high blood pressure, diabetes, and heart disease, while also encouraging physical activity.

4. The Role of Government in Stimulating the High-End Market

Beyond wellness housing, high-end properties, such as those in affluent areas like Gangnam, will also evolve into specialized residences. For example, an artist’s home might feature walls that transform into musical scores simply by speaking, or generate sheet music from a sung melody, which can then be printed. Such specialized homes will become more prevalent. Furthermore, as the real estate market faces stagnation, the government will likely ease regulations on luxury homes, partly to boost tax revenue. This rational approach by conservative forces means there is no need to worry about the real estate market. They aim to create an environment where neither the lower nor upper classes are disadvantaged. Currently, many high-end properties are difficult to sell due to loan restrictions and various regulations, hindering the flow of capital for businesses. There are individuals who wish to invest this capital into businesses or settle debts, but their properties remain unsold, and potential buyers cannot secure loans. This administration is expected to prevent such issues. Many high-ranking officials within this government are rational conservatives.

5. The Limitations of Capitalism and the Rise of Middle-Class Economics

While democracy and capitalism are indispensable, they possess significant flaws. If capitalism continues unchecked, it will lead to severe problems. This is why I will soon publish a book titled “Huh kyung-young’s Middle-Class Economic Theory” which I believe the entire world will eventually adopt. The global economy should be structured around the middle class, but capitalism, as it stands, is centered on conglomerates. These large corporations accumulate vast sums of money, which then flow upwards to the wealthy. Once these conglomerates amass capital, they often invest it overseas. This money, once it leaves the country, takes an incredibly long time, perhaps a thousand years, to return. It simply does not come back. The beneficiaries of this capital are people in other countries.

6. The Exodus of Capital and the Decline of Domestic Industry

If this capital were to remain in Korea, workers would not need to resort to desperate strikes for higher wages. While the Federation of Korean Trade Unions is relatively moderate, the Korean Confederation of Trade Unions is excessively confrontational. This aggressive labor environment drives Korean businesses to relocate overseas. For instance, the monthly wage for workers in North Korea’s Kaesong Industrial Complex is merely 150,000 won, or about $700. In contrast, unionized workers in South Korea, particularly those affiliated with the Korean Confederation of Trade Unions, earn approximately 9 million won per month, including various allowances. Given such disparities, businesses naturally prefer to establish factories in countries like North Korea, Myanmar, Vietnam, or China, where wages are significantly lower.

7. The Looming Demographic Crisis and the Need for Proactive Policies

This trend suggests that eventually, foreign nationals from Southeast Asia, Sri Lanka, or Pakistan could constitute 70% of Korea’s population. With Koreans choosing not to have children, the pure Korean lineage may disappear in the near future. Recognizing this, I have advocated for strong natalist policies, such as providing 300,000 won to newly married couples. Historically, there have been “baby boom” generations, such as those born in the 1950s and 1960s. To maintain a balanced population structure—30% elderly, 30% young adults, and 30% children—a baby boom needs to occur every 20 years. If we miss even one such cycle, our nation will face collapse, and our economy will crumble. I have repeatedly warned about this, but my words have been dismissed as those of a madman by government officials and politicians. They question why financial incentives should be given for marriage. I tell them, “Wait 20 or 30 years, and our country will be ruined.”

8. The Consequences of Neglecting Population Cycles

We have already missed several opportunities to create new baby boom generations. If I had become president in 2012, 2018, or 2019, it would have been possible to initiate a baby boom in 2020. However, we have now skipped three such cycles. This is an alarming situation. If this continues, the elderly population will reach 80%, while the young population will shrink to 20%, with only 5% of those being ethnically Korean. The remaining 15% will be foreign nationals from other Asian countries. I foresee Korea’s future with clarity, and it is a troubling vision. Even now, I propose giving 300 million won to newly married couples—100 million won in cash and 200 million won for housing. However, even if I were to implement this as president today, it would be challenging to create a baby boom generation by 2020. We have missed three crucial cycles, a situation that is simply unacceptable.

9. The Erosion of Domestic Investment and the Decline of the Middle Class

The failure to foster new generations will lead to a continuous rise in unemployment and, eventually, elderly workers engaging in protests. Conglomerates will simply laugh, saying, “We won’t be fooled by you anymore. We’ll take our money and invest it overseas. Why would we build factories in Korea and deal with your kind?” Businesses prioritize profit. If they can find diligent workers at lower wages elsewhere, they will invest there. Why would they invest in a country where wages are 15 times higher than in other places, and workers are constantly protesting, even storming executive offices and tying up CEOs? If labor laws are not reformed and demands for ever-higher wages persist, our children will become unemployed. We must accept slightly lower wages now to ensure our children have jobs in the future. We need to accommodate the needs of conglomerates and businesses to survive. I am neither left-wing nor right-wing; as someone from Baekgung(白宮), I have no personal agenda. I simply want to unite the world, and for that, we need a sufficient population.

10. The Impending Collapse of the Real Estate Bubble

This situation is becoming extreme. Eventually, apartment prices in affluent areas like Daechi-dong and Dogok-dong will plummet. The wealthy baby boomers who currently reside in Gangnam will retire. With their children grown and the middle class struggling, these individuals will put their apartments on the market. This will cause apartment prices to fall, starting in Dogok-dong and Daechi-dong, shattering the “Gangnam myth.” This downward trend will mirror Japan’s experience 30 years ago, when its real estate market crashed. Who will buy apartments then? Even if the government builds many apartments and offers financial support, there will be no one to purchase them. The elderly will prefer smaller, quieter homes, perhaps ten pyeong, as their children will have moved abroad, and they will have no visitors. They will sell their large homes. Our nation will quietly decline. The prelude to this decline is already audible.

2022.08.31 zs K75 The Meal of Life and Death A Wedding with Nature – August 31, 2022

1. The Cosmic Principle of Eum-Plus and the Neutrality of the Soul

Human beings engage in the act of eating and breathing, which embody the principles of Eum and Plus “Minus and Plus”. Eum and Plus are fundamental forces that maintain the physical body. However, beyond the physical realm, there exists a neutral force, which is the soul. Just as an atom requires a neutron in addition to protons and electrons, the universe operates on a principle of three fundamental elements, not merely two. Without this third, neutral element, Eum and Plus alone are hollow. Eating, sleeping, and breathing are actions common to animals, but the human soul, which breathes and consumes, transcends mere animalistic existence.

All creatures, from insects to deer, exist within the framework of Eum and Plus. However, humanity is not confined solely to this duality. Above Eum and Plus lies the spiritual realm, where character and instinct reside, and from which the mind originates. While activities like eating, sleeping, and breathing are essential for the human body, which exists within the Eum-Plus framework, the universe itself, beyond Earth’s atmosphere, does not operate on this principle. The vast cosmos is not governed by Eum and Plus; these principles are specific to our planet.

The universe is not subject to the cycle of creation, growth, decay, and extinction “Seong-Ju-Goe-Gong”. This cycle is a characteristic of Earth and its inhabitants. Humans are accustomed to this cycle, believing it to be universal. However, beyond Earth, only the soul “Yeong” exists, not the cycle of Seong-Ju-Goe-Gong. The human body, as a part of Earth, experiences this cycle, and thus, proper eating and breathing are crucial for its maintenance.

2. The Spiritual Dimension of Eating: A Sacred Union

Eating is not merely a physical act; it is a profound spiritual engagement. When we eat, our mind and spirit must be fully present. Consuming food without conscious awareness, driven solely by taste, transforms the body into a “waste bin” and leads to illness. The key is to maintain moderation “Jung-Do”, avoiding extremes of too much or too little, and transcending the dualistic judgment of “tasty” or “not tasty.” When the mind is centered, food becomes a source of life and vitality.

The quantity of food is less important than the mindset with which it is consumed. Eating with a conscious, centered mind is vastly different from eating mindlessly. Those who eat solely based on taste are prone to disease. True eating involves appreciating the food while maintaining a balanced emotional state.

The act of eating is a sacred union with nature and the universe. It is a “wedding ceremony” where the self merges with the food. Just as a marriage creates a bond, eating establishes a connection between us and the food. This union should be complete, with no separation between the food, our emotions, and our body. We encounter this profound moment three times a day. It is an opportunity to acknowledge that food is a co-creation of Heaven, Earth, and humanity. We should receive it with gratitude, comprehension that it nourishes us and contributes to our mutual existence.

Eating mindlessly, without gratitude or awareness, is akin to consuming “atomic bombs” that harm our bodies. We engage in a “war” three times a day, and it is crucial to approach each meal with a centered mind. The Korean people, unlike those who follow only Eum and Plus, strive for moderation, observing the balance between these opposing forces.

3. The Interconnectedness of Health and Community

Our health is not an isolated matter; it is deeply intertwined with the well-being of the entire community. Just as wearing a mask only protects us if others also wear masks, our individual health depends on the health of those around us. If others are malnourished or unhealthy, our own health is compromised. This realization, brought to light by global challenges, that individualism has its limits and that collective well-being is paramount. The health of the community is our own health.

This principle extends to our food choices. If farmers use harmful pesticides to maximize yield, the entire urban population suffers. Therefore, farmers’ health and ethical practices directly impact our own. When we eat, we should remember the farmer, the person who prepared the meal, the sunlight, and the water that contributed to its growth. Eating becomes an act of gratitude and a ritual of thanks to all involved.

Eating is a matter of life and death “Saeng-Sa”. The farmer’s integrity in cultivating food directly affects our survival. If food is grown without conscience, it sickens the population. When food enters our body, it undergoes a transformation, a “death” of its original form, only to be reborn as energy within us. This is a reciprocal exchange, a “love affair” between us and the food. We give purpose to the food by consuming it, and it gives us life.

Before eating, we should pause in silent contemplation, reflecting on those who are suffering and without food. This moment of reflection prevents us from consuming food as if we are stealing it. Even if the food is not to our taste, we should consider the efforts of the cook and express appreciation. Our attitude towards food reveals our moral and ethical character. We cannot eat like animals; each meal should be approached with deep thought and gratitude.

4. The Perils of Industrialized Meat and the Wisdom of Fermentation

The consumption of industrially farmed animals, such as chickens raised in factory settings, carries significant negative consequences. Animals subjected to immense suffering and stress during their lives transmit their karma “negative energy” to humans who consume them. The toxins produced by their suffering become embedded in their DNA and are transferred to us, leading to anger, impatience, and other negative traits. While wild animals, if killed humanely, may not carry such toxins, the act of consuming animals is generally not advisable.

Animal products, particularly meat, lack natural emulsifiers “gyemyeon hwal-seong-je” that allow fats and water to mix harmoniously. Mother’s milk, for instance, is a perfect natural emulsion of fats, proteins, and water, making it easily digestible and highly beneficial for infants. In contrast, meat products separate into distinct layers of fat and water, making them difficult for the body to process. This can strain organs like the pancreas, leading to health problems.

Humans have artificially created emulsifiers, but these cannot replicate the natural balance found in substances like mother’s milk or fermented foods. Fermented and aged foods “bal-hyo-doen geot, suk-seong-doen geot” are beneficial because their components are naturally emulsified. For example, traditionally prepared meats, like those aged by Mongolian nomads, undergo a process that emulsifies their fats and proteins, making them more digestible.

Consuming unfermented, unaged meat, especially from animals raised in cruel conditions, is detrimental. The “screams” of these animals, their suffering and pain, are absorbed into our bodies, contributing to illness and negative emotions. We have abandoned the beautiful ways of living in harmony with nature.

5. The Importance of Conscious Eating and Responsibility

Eating is a profound act that demands humility and responsibility. Each meal is a sacred moment. We should approach it with a clear mind and a grateful heart, offering thanks and prayers. Food is not merely sustenance; it is a matter of life and death, a continuous cycle of transformation. When food enters our body, it “dies” in its original form but gives us life and strength. This is a reciprocal exchange, a “love affair” between us and the food.

We must eat with the awareness that the energy we gain should be used to benefit the world. Eating without this sense of responsibility, merely to satisfy our desires, is a misuse of this sacred act. Each grain of rice, each ingredient, has undergone a long and arduous journey, enduring wind and rain, passing through many hands. This realization should fill us with awe and gratitude, preventing us from taking our meals for granted.

Just as French connoisseurs savor wine, reflecting on the labor of the farmer and the process of fermentation, we should approach our meals with deep contemplation. Eating slowly, mindfully, and with gratitude transforms the act into a spiritual experience. This conscious approach to food is crucial for our physical and spiritual well-being.

2022.09.02 cs 173 Huh Kyung-young’s Explanation of Gun-Sa-Bu-Il-Che (King, Teacher, Father as One)

1. The Core Principle of Gun-Sa-Bu-Il-Che: Unity of Sovereign, Teacher, and Parent

The concept of Gun-Sa-Bu-Il-Che “君Master父一體”, which posits that the sovereign, the teacher, and the parent are fundamentally one, is a profound idea deeply embedded within our cultural heritage, particularly within the Eight Great Ideologies of Confucianism. This principle is not merely a philosophical notion but a foundational element found in classical texts such as the Four Books and Five Classics, including the Analects and Mencius. While the Analects primarily discusses propriety and Mencius focuses on righteousness, the essence of Gun-Sa-Bu-Il-Che permeates these teachings.

The relationship between a sovereign and a subject, and between a child and a parent, are visibly crucial connections, often categorized within the Three Bonds and Five Relationships “Samgang Oryun”. These three core relationships—sovereign and subject, parent and child, and husband and wife—are considered paramount. The reason for this emphasis on “three” can be seen across various philosophical traditions. For instance, Buddhism has its Three Marks of Existence “Sambop-in”: impermanence, non-self, and suffering. Similarly, our culture embraces the concept of Heaven, Earth, and Humanity “Cheon-Ji-In”, and the Three Goddesses of Childbirth “Samshin Halmeoni”. Furthermore, the Chunbu kyung, an ancient Korean text, speaks of the Three Origins “Sam-geuk”, encompassing yin, yang, and the ultimate void “Mugeuk”, which precedes the Taiji “Taegeuk”. This recurring motif of “three” extends to the ancient Chinese emperors of the Xia, Shang, and Zhou dynasties, who were known as the Three Sovereigns and Five Emperors “Samhwang Oje”. Thus, the sovereign, teacher, and parent are viewed as a fundamental triad.

2. Deconstructing the Three Bonds within the Five Relationships

When we analyze the Three Bonds within the broader framework of the Five Relationships, we find that each relationship, while distinct, is interconnected by essential virtues.

• Sovereign and Subject “Gun-Shin-Yu-Ui”: This relationship demands righteousness and loyalty. Just as a subject must trust and obey the sovereign, the sovereign must act with integrity and fairness towards the subjects. This mutual obligation forms the bedrock of a stable society.

• Parent and Child “Bu-Ja-Yu-Chin”: This bond is characterized by affection and closeness. It is a natural connection rooted in blood, where parents nurture and children respect.

• Husband and Wife “Bu-Bu-Yu-Byeol”: This relationship distinction and mutual respect for individual roles. While often seen as a single unit, a husband and wife are fundamentally “two minds in one body” “I-shim-I-che”, meaning they are independent individuals with distinct roles and personal histories. Interfering with each other’s personal space or family background is discouraged, as it disrespects their unique growth and culture. Just as we appreciate diverse cultures when traveling, we should respect the distinct cultural backgrounds that each spouse brings into a marriage. This distinction ensures harmony, much like how a camera tripod needs three separate legs to stand firm, or how a democracy requires opposing parties to prevent dictatorship.

• Elder and Younger “Jang-Yu-Yu-Seo”: This principle dictates order and respect based on age and experience. An elder, particularly a teacher, deserves deference.

• Friends “Bu-U-Yu-Shin”: This relationship is built on trust and fidelity.

3. The Intertwined Roles of Sovereign, Teacher, and Parent

The concept of Gun-Sa-Bu-Il-Che highlights that these roles are not always separate but can overlap and intertwine, creating complex dynamics that require wisdom and intellection.

• Sovereign as Teacher and Subject: There are instances where a subject might also be the sovereign’s teacher. For example, a loyal minister who tutored the future king from a young age finds himself serving his former student, who is now his sovereign. In such a scenario, while the official setting demands the minister to act as a subject, the sovereign must still show respect and deference to their former teacher, acknowledging the order of elder and younger.

• Parent as Child and Subordinate: Similarly, a parent might find themselves in a subordinate position to their child. Imagine a father who worked as a court clerk, and his son becomes a judge. In the professional setting, the father, as an employee, must respect his son’s authority as a judge, even though he is his father. This requires mutual comprehension and the ability to separate personal relationships from professional roles.
  These examples illustrate that the roles of sovereign, teacher, and parent are not rigidly fixed but are fluid and interconnected. The essence of Gun-Sa-Bu-Il-Che lies in recognizing this organic relationship. A sovereign, for instance, embodies all three roles: they are the father of the nation, responsible for the well-being of their people; they are the teacher, guiding the populace towards a righteous path; and they are the sovereign, leading the country. If a sovereign lacks the qualities of a teacher, the nation may falter, relying solely on advisors without a clear guiding principle. Therefore, the position of a sovereign inherently encompasses the responsibilities of a teacher and a parent, serving as a role model for the entire populace.

2022.09.03 ss 1351 One Step to Baekgung Heaven The Era of Huh Kyung-young Will Make Korea the World’s No. 1 Economy

1. The Path to Enlightenment: A Single Step to Baekgung(白宮)

What truly lies within this profound message? It is crucial to grasp its essence. Can one achieve enlightenment, or “Deokdo” with a single step? Even after ten or a hundred years, true enlightenment remains elusive. Even if one were to achieve “Deokdo” could it be realized? Realization is the key. After “Deokdo” one must still strive for realization. The journey is often described as progressing through stages such as right awakening, nirvana, liberation, non-duality, wisdom, samadhi, non-self, and ultimately, Buddhahood. However, in the realm of the Way, it is not quite so.

I previously spoke of the Five Classics: the Book of Changes, the Book of Documents, the Book of Songs, the Book of Rites, and the Spring and Autumn Annals, along with the Four Books: the Great Learning, the Doctrine of the Mean, the Analects of Confucius, and Mencius. These are all paths to the Way. To master them all would take 500 years for an ordinary human mind. For me, it was achievable in elementary school, but for most, it is a monumental task. The Five Classics, including the Book of Changes and the Spring and Autumn Annals, represent a different dimension of intellection. I delved into these profound studies as a child, enduring hardships, even being beaten while studying by the light of burning wood. I have thoroughly examined all the knowledge humanity possesses.

Imagine a child, without money, gathering torn books, only to have them ripped apart and thrown into a fire. The shock and pain such a child would experience are immense. I never gave up and have continued this path to this day. Even with such dedication, the books one must study are infinite.

However, if you take one step towards Haneulgung, you are already in Baekgung(白宮). This is what you must realize. There is no reason to torment humanity. As Sakyamuni Buddha said, humans are already complete beings. They simply do not realize what they possess. They wander down other paths, like someone searching for a lost phone that is already in their pocket, spending a lifetime in pursuit. It is akin to a parent placing a gold nugget in your back pocket, but you deny receiving it and spend your life searching for it. That is the Way. This Way is already complete and resides within you.

Why is this so? Those who view you negatively believe you are driven by material desires. But if you have a beloved teacher or someone you admire, like Huh kyung-young, when you see something delicious or beautiful, you think of them. You might think, “I should offer this to Huh.” This feeling is universal. No one thinks, “I must steal my beloved’s possession.” It is true. When you eat a delicious meal in the city, you might recall sharing barley rice with your mother in the countryside, who may have passed away. You might think, “How wonderful it would be if my mother were here to share this with me.” Such sentiments are inherent in all humans.

All humans are inherently good. While Mencius proposed the theory of innate goodness and Xunzi the theory of innate badness, if you view humanity through the lens of evil, they appear evil. If you view them through the lens of goodness, they appear good. Would Huh kyung-young’s detractors view him kindly? They see him through the lens of evil. When I ran for president, did my opponents view me with malice? Did I ever criticize their wives? Never. I once hung up on someone who spoke ill of presidential wives, saying, “If I speak with someone like you, I become a bad person. How can you insult the wives of presidents? One must maintain respect.” The person claimed to dislike all first ladies, from Yuk Young Soo onwards. I insisted, “Never insult the wives of presidents. They are all superior to you.” I cannot speak with someone who insults presidential wives. I hang up.

That person thought they were extraordinary. But why insult presidential wives? I have never insulted any former or current president. The only person one should criticize is oneself. Therefore, is there any need for people to strive for the Way? No, they have already reached the state of the Way. Religions that teach the Way merely point it out. They tell you, “You are already enlightened. Realize that you are the Way.” These individuals then act according to their true nature. Therefore, it is more important to teach oneself than to teach others.

can one achieve the Way with a single step? No. But if you change the words, “one step” can become “a thousand miles.” If “a thousand miles” is added before “one step” it becomes “one step, a thousand miles.” “One step, a thousand miles, yet unable to attain the Way.” It is not “one step” but “one step, a thousand miles.” Even a thousand miles must begin with a single step. That is the nature of the Way.

But what did Sakyamuni say? “I have taught you nothing.” Because everyone is already a Buddha; they just do not realize the Buddha within themselves. That is why I do not urge people to study. You have already taken a step towards Haneulgung. This means you have taken one step. Where have you stepped? You have come to Huh, so you have arrived in Baekgung(白宮). You have received blessings here. Is it that complicated? No.

If you were to kill someone or steal, would I see that? Would I? I would only see the good in you, what you did well. What if, by unfortunate chance, you got into a fight on the street, struck someone, and they died? Should that person be called evil? It happens in an instant. Accidents, murders, and such events in human life happen in a flash. Would such things happen to enlightened beings? they can. Someone might push another, and they hit their head and die.

2. The Illusion of Earthly Existence and the Reality of Baekgung(白宮)

Many people are in prison for such instantaneous acts. They are all enlightened beings, both the deceased and the one who struck them. The crime rate in the United States is ten to twenty times higher than ours. Therefore, the number of people in prison in the U.S. is enormous, millions more than in Korea. Among these enlightened beings, the Korean Peninsula in East Asia is unique in producing enlightened individuals. We must lead them.

There is a revival happening these days. The Korean Wave, or “Hallyu” is often called a “Fever.” K-Pop, K-fever—it applies to various fields like soccer and music. This means Korean talents are exceptional. Among enlightened beings, their level is quite high. That is why I have come here. People ask, “Why has he come? Is he truly Huh? Is he the creator of the universe?” Ask the cheonsa(天使). Are my words true?

However, no one has received a “special cheonsa(天使)” or “special archangel” from me. Such terms do not exist. Should people be deceived by such claims? No, they should not. No one in this world can bestow cheonsa(天使) except me. My blessings are the same for everyone. I do not favor anyone. Therefore, you must not misuse my name or act recklessly.

There was even a company that used my face for their chairman, claiming he came to save the world. It was a multi-level marketing scheme. How absurd! They displayed his image here. When asked why they did not display my photo at Haneulgung, they replied, “This person also came to save the world.” Try to receive an cheonsa(天使) using that person’s name. It will fail. Why are you so easily deceived? There is no such thing as a “special cheonsa(天使).” I have never given such a thing to anyone under me. Do not be fooled by fakes. It is absolutely impossible. You must not imitate Huh. If people want to receive cheonsa(天使), they should come here.

Listen carefully. For security reasons, I have one old car and two other cars prepared as backups in case of a breakdown. Otherwise, if someone else uses a car, I cannot use it. I also have a new car, which is a leased vehicle. I switch between these cars for security. I am an expert in security. I graduated from the 100th class of the security academy during my military service. I learned how to bypass security, open locks, and extract secrets. I also learned how to evade surveillance. I change cars frequently. Someone might see Huh kyung-young leave in one car, but then he appears in another. I switch cars at certain points. I am a master of security.

Do you think I travel around like that often? I did during the presidential election. I change my cars for a reason: there are people who follow me. Even now, recent polls show my approval rating around 90%. If I were allowed to participate in TV debates, no one could defeat me.

We are currently providing free meals. There are many large religious organizations in Korea, but we feed hundreds of people every day, 400 to 500 people. This is not easy. We are sustaining them. We are committed to saving humanity through practical action. When Baekgung(白宮) is fully established, will it only save these people? No, we will create a bank for the needy and establish a relief foundation for them. It will help everyone. In the future, global investment firms, blessed by archangel, will bring in hundreds of billions or trillions of won. An archangel can immediately tell if buying a foreign exchange bank would be profitable or result in losses. Why buy something, go through lawsuits, and incur losses? Systematic investors will secretly receive my archangel blessings, and the face value will be in the trillions.

Holiness, archangel, how high will the dollar value rise in the future? If you buy dollars based on this information, you will not suffer losses. Global corporate investors will receive archangel blessings from Huh without having to pay 5 billion won for a meal. Such a time will come, and it will be publicized here. Haneulgung will control the global economy. That day is not far off. But now, people are trying to find my weaknesses. Where are my weaknesses? There are none. My weaknesses are my charm. My weaknesses are that I do not change my underwear, and I wear socks with holes. I always wear the same tie and suit. There is no need to show off.

These days, do I go out in a car? No, there is no need to go out. I do not appear on TV, do not do interviews. I only give lectures at Haneulgung. I am always sitting here, and my cars are always in the garage. I rarely use them. But they were prepared for the presidential election. I can use them when needed. You still do not apprehend why I do not drive ordinary cars. A car that attracts many eyes is the safest. Many people looking at the car become bodyguards. I am not foolish. When I appear, everyone recognizes the limousine. I can drain the energy of anyone within 100 meters. I can make it impossible for them to pull a trigger. Only my close associates and supporters retain their energy. If I decide it in my mind, it happens. No one can use force against me. If they come with ill intentions, their strength will vanish. If I kick them, they will fall. do I need bodyguards? In reality, no.

However, my car can be targeted with bombs. A time bomb can be attached. While it is parked, a time bomb can be attached. They would not know I have two cars. I can simply switch to a hidden car and drive away. No one knew I did that during the presidential election. I need two cars. It is impossible to prevent such attacks. Even if someone is weak, they can still attach a bomb. I am not an ordinary person. There is another car parked somewhere. The car I arrive in and the car I leave in are different. The cars look identical, but the license plates are different. People might wonder why Huh kyung-young has two cars parked there. Why are they talking nonsense? Huh is here to help you live well.

Enlightened beings have forgotten where they came from. They are obsessed with this metaverse, believing it to be real. Earth is a gambling den. Do not stab again. There is no energy. I drained the energy earlier. If left alone, this person would die in a month. It is done. When I perform experiments, you must be alert. The soul that enters goes to Baekgung(白宮). There is no loss. It goes to Baekgung(白宮). If I say this, and someone turns away without knowing, what happens? They are gone. They will pass away in a month. When I drain someone’s energy, it does not happen immediately. It happens gradually. This way, there is no obvious sign. people around me may quietly pass away, but it is not planned.

if you take one step towards Haneulgung, it is Baekgung(白宮). You just need to receive blessings. Those who have not done so, no matter how many steps they take, cannot attain the Way. They would need to take an enormous number of steps. One step is not enough. What if you put 100,000 steps here? What if you put a billion steps here? It still would not lead to enlightenment. Do you think the Right Dharma or the Eightfold Path are easy to achieve? Just seeing things correctly is a subtle phenomenon. Emptiness is nothingness. Phenomena arise from nothingness. This person was born from this void. You emerge from the cosmic void, from your mother’s womb. Phenomena appear from this void. This is the world.

What is this void? The void is, in other words, non-existence. It is the opposite of the void. This is the void of non-action. This non-existence. The void, non-existence, means that these subtle phenomena change moment by moment. You are born and disappear in 100 years. If you view 100 years from the perspective of space or time, it is but a blink of an eye. It is just a moment. you are born, die, born, die, and thus you reincarnate. You are born once and die once. this world is a funeral hall. It is a funeral hall where you are merely waiting for your turn. When your turn comes, your children will cremate you. But your mother does not say, “Let’s go.” When consciousness disappears, they simply cremate you. Those whose turn it is today are in the hospital, then a nursing home, then the hospital, then death, then the crematorium. This is the sequence. You are waiting for your turn. This is the waiting room for the crematorium. This Earth is a giant crematorium. You must realize that you are in the waiting room of the crematorium. You must realize that. That is the Way. We are in this crematorium, this funeral hall. The funeral hall is the crematorium. You are waiting with a number ticket for your turn at the funeral. You all have number tickets from heaven, attached to your foreheads. How absurd!

But with one good step, it is Baekgung(白宮). You have met Huh kyung-young. Are there no weaknesses in Huh kyung-young? People take pictures of my car, saying, “Why would someone buy a Rolls-Royce for his secretary?” It is my security car. Two cars are used for disguise for Huh kyung-young’s safety. My secretary drives. If my secretary’s car breaks down, can he drive my car home? he can. He needs to be driven home, even late at night, because he has no car. Is there anything wrong with that? Why take pictures of such things? Why show them to people and insult Huh? It is utterly pathetic. I look at such things and realize they do not apprehend my strategy. They do not know what strategy I employ.

If I am to become the next president of this country, you must unite. If you constantly undermine me and drain energy, how can we build a building? The design fee alone is 3 billion won. Building the structure will cost 100 billion won. If you continue to act as anti-supporters, only Haneulgung members will support this work. I have no personal interest in this. It makes saving people more difficult. We need to build the building and have resources to run for president. But anti-supporters constantly hinder us. They even criticize my car. Is that our fault? No. Why do we pay so much rent? Do not worry about that. Huh is different from you, which is why such a price is paid.

If I drove a small car, people would say, ” that guy who ran for president became a beggar.” They would not vote for me next time. Would you not? “That guy, he ran for president and now he’s a beggar, driving a small car.” Do you think they would praise me for driving a small car? Do not say such vulgar things. I must drive a car better than the world’s richest billionaires for people to think, “This time, we must vote for him.” If I drove a small car, they would criticize me again.”He likes cash.” “He keeps his cash in the bank and drives a disguised car.” “He ran for president and became a beggar.” Where should I focus my efforts? Huh kyung-young’s car is the car of the people’s hope. All the hopes of the people are tied to that car.

Let’s show the free meal video. Why do I keep showing the free meal video? It is because you are feeding people. You need to confirm that people are indeed being fed. Huh kyung-young may seem to be just sitting here, but no other religious organization does this on such a large scale. We do not need to proselytize; feeding the hungry is urgent. Jesus said, “When I was hungry, you gave me food; when I was cold, you clothed me; when I was in prison, you visited me; when I was thirsty, you gave me water.” His disciples asked, “Lord, when were you hungry? When were you in prison? We did all these things for you.” And Jesus replied, “Whatever you did for the least of these, you did for me.” Haneulgung acts on your contributions. If I liked cash, would I have prepared all this? I could not. I do not drink alcohol, smoke, drink coffee, go to cafes or restaurants. I always cook my own meals. I have cooked my own meals for 60 years, until I was 70. My side dishes were tomatoes, barley rice, cabbage, and onions. When I needed protein, I ate mackerel. I would boil fresh mackerel without seasoning and just eat the fish, despite the fishy smell. in my pot, there was fishy mackerel without seasoning, tomatoes the size of rice grains. Those were my side dishes. I lived like that for 60 years. I have only eaten that for a few decades, and my diet was different before that. My diet changes every few decades. As I got older, I strictly ate unseasoned food. That is how I eat.

I have to give lectures 365 days a year and preside over all your funerals. The funeral hall is gone. if you view Earth as a funeral hall, would you be happy? No. The reality is that the funeral hall is the void, but the phenomena that appear are entertaining. There are women, alcohol, and cigarettes, which seem fun. But in reality, this fun is non-existence, the void, which is “Form is emptiness, emptiness is form.” you are caught up in these subtle, seemingly fun phenomena, these appearances, and you forget about the funeral hall. You forget about the funeral hall. You are waiting with a number ticket for your death, and you cannot escape. But the one who came from heaven to take you is here.

If there was a war and everyone was evacuating, and I came with a flying saucer to save the people of Korea, should they try to find my weaknesses? No, they should just get on board. If tanks were approaching and bombs were exploding, and Huh kyung-young appeared with a flying saucer, saying, “Everyone, get on quickly, infinitely many of you” would you say, ” what money did you use to buy this flying saucer? Why do you have two flying saucers? It’s not a helicopter, so how did you buy such an expensive flying saucer?” Would such people appear? I would lose my appetite. Such curses would pile up like treasures, and their households would collapse. You should just get on the flying saucer immediately.

But people are dying below.”Get on the flying saucer quickly! Our flying saucer won’t explode under cannon fire. Don’t worry, everyone get on!” But some people would curse me, saying, “Look! The enemy is right below us, why aren’t the bombs exploding?” Flying saucers are immune to human bombs. they do not believe. These anti-supporters are worried that I might fail. They are delaying my work. They are indeed delaying it. how can humans test Huh? It is ridiculous. How can humans examine, inspect, and judge Huh who has come? On the contrary, I have come to judge you, but you are judging me? It is truly absurd.

Do you try to make milk float? What else is here? I just put it here. Mango. There’s also watermelon. It was brought on December 12, 2021, my birthday. There’s watermelon. Do you have it? Do you have milk? If you hear stories from people who ate this, you will be amazed. How wonderful it would be! But is there anyone else who can do this besides Huh kyung-young’s photo? No. They are fakes. Why do you not recognize fakes? Milk is the easiest thing in the world to spoil. But if my photo is attached, does it spoil in the refrigerator or anywhere else? No. You must recognize who Huh is. If I give you blessings, what happens to your phone? If I give you blessings, does your phone become stronger? Does only the phone become stronger? The number also becomes stronger. Why is it not falling? It is balancing on the watermelon. It is standing there for you to see. It sticks like glue.

Listen carefully. Such superpowers and phenomena do not exist anywhere else in the world. Who is that person next to me? I brought her today. Is this your first time here? Have you received blessings? today. Look, she received blessings. Did she? Did she have energy yesterday? No. She did not yesterday, she would fall with just my pinky finger yesterday, she had no strength. Today, she received blessings. even if all the people on Earth clung to her, she would not fall. This is called dark energy, absolute energy. The stronger the opponent, the stronger she becomes. If 10 billion people come, she will have the strength of 100 billion. If 100 billion people come, she will have the strength of a trillion. This is called absolute energy. It emanates from the human body. Even an apartment building would not fall.

What was your apartment address yesterday?terday’s apartment address. Just the building and unit number. 703 dong, 705, 75 dong, 735, 705 dong, 7035. Is that yesterday’s house? Did it have energy yesterday? No. But it received blessings today. Today’s house, 750, 7035. Does it fall? No, it does not fall. Answer quickly. Does it fall? It does not fall. Say it loudly. Does it fall? It does not fall. It does not fall. This is the energy where 10 billion people bring the strength of 100 billion, and 100 billion people bring the strength of a trillion. what happened? It changed. The underground water veins in that apartment disappeared, and the house became a great auspicious place. If you look at your house with a cosmic camera, it will emit a brilliant light. And every blessed person’s house has an cheonsa(天使). How wonderful! Cheonsa communicate with everyone.

Since you received blessings, what about your great-great-grandparents’ graves? Do they fall? thousands of ancestral graves become auspicious stone monuments. look at the house. The address of the next-door neighbor. 7 dong, 74 ho, 745 ho, 74 ho. Does it have any strength? And the house next to that one, 75 dong, 700, 706 ho, 76 ho. Does it have any strength? The houses are attached. If you touch the boundary, the next-door house falls. But the boundary starts where it does not fall. You cannot tell the boundary of an apartment without special glasses. But if you receive blessings, you can know the exact boundary, down to a millimeter. If you touch one side, it falls. That is the other house. If you touch this side, it does not fall. That is this house. if you touch the exact middle, it sometimes falls and sometimes does not. Is that the boundary? You can know the exact boundary with the next-door house without any scientific instruments.

What if you forget the password to your house? If you receive an archangel blessing, can you know the password? If you just ask, the password will appear. There was an old woman who forgot her bank account password, and we told her. We told her with the archangel blessing. What was the number then? 00310. Does that grandmother have a password? Her bank account password. Does her grandfather have a password? I told her when there was a landslide. all your secrets are revealed. But people still ask, “Where did Huh go? What about his car?” Would you complain if I flew in a helicopter? A helicopter worth 50 billion won, or even 100 billion won, will be used soon. I will travel like lightning. People gather in one place, and many people gather in another. I can go by helicopter in 30 minutes what would take 4 hours. I can land on the rooftop of a hotel event hall, go down the stairs, take care of business, say goodbye, and then go back up the stairs and fly away. when I arrive at Haneulgung, the lawn of heaven appears. I land on the lawn. There is no need for the Baekgung(白宮) tunnel. This is how it will be in the future. If someone then asks, “How many helicopters? What about the helicopter?” it would be truly pathetic. The owner of Haneulgung, who must manage all the money in the world’s banks, is being questioned about his car? It is a leased company car. I am still using the one I used during the election. I have not settled it yet because it might be needed.

Now you apprehend. Since you received blessings, make sure your family also receives them. What is your wife’s name? Hong Sook. It is powerful. Do you have a child? Jung In Woo. Jung In Woo. Jung In Woo has no energy. his path is clear. It is a blank slate. He goes his own way. it is scary. He is just in danger. If you just ask, he will go like any other child. But if you give him blessings, he becomes super strong. Heaven protects him powerfully. It is amazing, If you give blessings, a myriad of things change. Everything changes. Hundreds of billions of things change.

What is the name of the elementary school your wife attended? Naneung Elementary School. Does it fall? say the name of that elementary school yesterday.” yesterday” means I am asking you to go back in time. Can you do that? No. Go back to yesterday. No, not that. The name of the elementary school. it does not fall yesterday’s elementary school yesterday’s elementary school name. Go back to yesterday. Naneung Elementary School. Does it have strength? No. Today’s elementary school. Naneung Elementary School. Today’s elementary school. Does it fall? it can go to the past and to today. Go back to your mother’s womb. Your lungs when you were in your mother’s womb. Your lungs when you were in your mother’s womb. Sook Nyeo’s lungs. This person had bad lungs. But her lungs after birth. Her lungs after birth. What was your name at ten years old? Hong Sook Nyeo. Hong Sook. Hong Sook Nyeo. Hong Sook. Your lungs at ten years old. Why can’t you speak? You’re nervous. Your lungs at ten years old are fine. your lungs at nine years old. Your lungs at nine years old. Give it strength. Your lungs at nine years old. Stay focused. Your lungs at ten years old. Hong. Hong. It does not fall. your lungs were bad until nine years old. When you were young. No. your lungs were bad until nine years old, and they became normal at ten years old. I can see that. Can doctors know this? No. Can they go to the past and future like this?

Your lungs at 30 years old. Do not be nervous. My doing this. Your lungs at 30 years old. Your lungs at 30 years old. It’s fine, Your lungs now. Your lungs now are fine. Your lungs yesterday. Your lungs yesterday are fine. your lungs were bad until nine years old, from the womb, and they became normal at ten years old. Doctors do not know this. This person almost died from lung problems when she was young. There were many lung diseases back then. She was affected by that. her development was delayed until that age. How was your academic performance in school? You were not good at studying. This person was someone who gave courage to other students. She gave courage to other students. She was not good herself. This is because the lungs must function properly for normal development. Until a crucial age, there was a problem with her lung function, so oxygen supply was not adequate. Even now, when she talks, she trembles slightly. Everything is fine now. You have nothing to worry about. Your body is all good. Your heart yesterday. Your heart yesterday. Give it strength. Touch your hand. Your heart yesterday. Your heart now. Your heart now is strong, Be firm. your wife has a strong heart. No matter how much I call her out, her heart will not be surprised. Please go in.

It seems easy for me to go back and forth in time, but only I can do this. Anyone who is not Huh and claims to give archangel or special cheonsa(天使) is a fake. You must help build Haneulgung quickly. If you keep hindering it, the work will be delayed, and the suffering of our people will increase. I must build it quickly and prepare for the future. If I do that, good things will happen to you. But you keep trying to find fault with others. Is this possible? No. The subtle phenomena always follow. This void means you are all enlightened beings. You are already complete. But you are caught up in the subtle phenomena. If you realize that this is not just phenomena, then you will not see people’s weaknesses. All humans will appear pitiful. The thief is pitiful, the person who was beaten to death is pitiful, and the person who accidentally killed someone and went to prison is also pitiful. This apparent phenomenon, this reality, and this actuality are incredibly chaotic. You must be able to see this, but you only see this and cannot see the void.

Sakyamuni Buddha said, “I have taught nothing.” Why would I teach Buddhas? I only showed them the way. That was Sakyamuni’s message. He stamped three seals. The Three Marks of Existence. All phenomena, this apparent world, become the void. When you die, does the past exist? Do these phenomena exist? No. You are sitting in a funeral hall, yet you are accumulating many things here. You will go to the funeral hall soon. Your hope is to go to Baekgung(白宮), to Heaven. That is your hope. one step leads to Baekgung(白宮). Those who came here today, those who came for the first time today, will reach Baekgung(白宮).

If I were to teach them the Thousand Character Classic, the Child-Ignorance-First-Learning, the Thousand-Character-Text, the Open-Ignorance-Chapter, the Small-Learning, the Big-Study, the Discussion-Words, the First-Son, the Jungyong, the Poetry-Scripture, the Book-Scripture, the Change-Scripture and the Spring-Autumn, how much time would pass? Would they even study and keep all that? No. Even with that, it is not enough. It is still the Way. Even if you practice religion and attend church or temple for a long time, does that lead to Heaven? It is all so incomplete. Just come to Haneulgung, and Huh will take you, and your mind and body will be strong. “one step, a thousand miles, yet unable to attain the Way.” “One step, immediately Baekgung(白宮).” Which would you choose? Baekgung(白宮). You would choose Baekgung(白宮). Do not bring theories before me. If you talk about Huh’s car, our work at Haneulgung will be delayed. Many people would say, “If I were there, people would not commit suicide.” “If I had done something, their marriage problems would have been solved.” “I would have given each couple a partner.” “If I had given everyone 100 million won, their debts would have been solved.” The national debt would increase slightly. It would be solved simply. And if I gave the elderly 2.2 million won a month and ordinary people 1.5 million won, I would not even need to provide free meals. I find this regrettable. It is being delayed because of those who hinder us. We must start a movement to eliminate those who hinder us.

If a message came about the car issue, and someone deleted it without reporting it to me, that person will lose their level, cheonsa(天使), and blessings. They will not enter Baekgung(白宮). I have declared this. If I hear of such a thing again, or if someone does not report it to me, they will be gone forever. anyone who sees such a case must tell me. You must tell me who sent such a call or message. If you do not want to talk to me, you must tell my staff. My phone might not work, so you must do this. You can go to Baekgung(白宮) with one step, so why choose such suffering? You will never have another chance to meet Huh in this life, except for me. how blessed are your steps?

Let’s show the free meal video. I need to take off my jacket. It’s too hot. We do not film their faces, only the backs of their heads. Those with leg problems sit on the side. This line is usually very long. These elderly people should be receiving 2.2 million won a month, or 4.4 million won for couples. Should we criticize those who are struggling to survive? No. Is there anyone else in this world who has run for president three times with their own money? No. They still take home a bag full of food. Our volunteers work very hard. This will expand enormously in the future. A thousand, two thousand people will come every day. If people in Seoul want to eat, they can just come here. In the cold winter, we can give them meal tickets worth 5,000 won so they can eat at any restaurant. They can choose any restaurant and eat there. restaurant owners do not complain about us. They used to complain that no one came to their restaurants because we gave out free meals. in the cold winter, they can eat a bowl of beef bone soup or anything else. We provide various nutritional support in the cold winter.

These hungry elderly people were once successful. But is there anyone else besides Huh kyung-young who provides such practical help in Jongno 2-ga? How many large churches and temples are there in Korea? Are they doing this? This is an enormous undertaking. We claim to care for the elderly, but we are not doing it properly. We give them bread, water, and rice. Three things. they can eat the bread for dinner at home. They eat it in the city. And in the morning, they come out and spend the day here. In the afternoon, they eat, play, take the bread home, eat it with kimchi, and then come out again in the morning. they do not need to cook much. this can create a movement. Many people.

Scholars say that we can become saints by learning ourselves. We believe that if we have a heart for this country, we can be patriotic. Similarly, anyone can reach the state of a saint by learning themselves. But people say, “When will I reach the third stage of enlightenment?” and just sit there. can they go to Baekgung(白宮)? No, they cannot. Can they come to Haneulgung? But they wonder how they can become saints who feed others. A saint is someone who acts for others. you can all feed the poor. If we unite at Haneulgung. you have all become saints. But you are not taking the path to becoming a saint. Do you think anyone can be a saint? People mistakenly believe that only Jesus, Sakyamuni, Confucius, and Socrates can be saints, and ordinary people cannot. But you can all become saints. With just one step, you can become a saint who goes to Baekgung(白宮).

If we maintain our health, what do we do? We live long. If we maintain our health, we can live long. Is long life guaranteed if we maintain our health? If we think of our country, if we are patriotic, we can save the nation. We can save the nation. we can do anything. We can do it, but we cannot enter the realm of the Way. Why can we not enter the realm of the Way? Does anyone know the answer? Why can we not enter the realm of the Way? Because you are all already enlightened beings. Because you are all already enlightened beings, you cannot enter the realm of the Way. You do not realize that you are enlightened beings. Why have these saints hypnotized you? These saints have hypnotized you. Jesus, Sakyamuni, Confucius, and Socrates are saints, and we dare not even think of being saints. That is how it is. Now You are all already saints. But you think only they are saints.

But do saints see the faults of others? No, they should not. If they see faults, they are petty. If they see others’ flaws, they are petty. Did I ever criticize my opponents when I ran for president? No. A reporter asked, “You see those people so negatively, so why are you not bad?” “I do not see anything bad. What can I do if I only see good things?” reporters found it boring. I never criticized them. That person suffered so much to become president. Is it easy for someone to suffer so much and become president? Is it easy to pass the bar exam? Is it easy to rise to such a high position? They were all mayors and prosecutors. They were all qualified to be president. But reporters kept asking about their flaws. I would say, “What about the Seongnam incident? I have nothing to do with that. I do not know about it. Without concrete evidence, how can I say that person is bad? I do not know. In my opinion, they are handsome, intelligent, and all qualified to be president.” This is how one should compete fairly.

we are already enlightened beings, those who have already realized the Way. The question is who the people will vote for. Why look for the opponent’s flaws? I do not even have time to talk about my policies. It is hard enough to publicize my pledges. I cut it off immediately. That is the right way of thinking. we can all become saints through study. In principle, you can write this as “easy.” We must apprehend these old misconceptions. We must cultivate our bodies well to live long. This “Form” means we must cultivate our physical bodies well. long life is guaranteed. It will surely lead to long life. It can mean “to go” or “to reach.” It can also mean “to reach.” it can be said that one goes to long life.

If you study hard, anyone can become a saint. But if you say someone is not a saint, No. we should not say that no one can be like Ahn Jung Geun for our country. We can all love our country. We say, “Though Mount Tai is high, it is still below the sky. If you climb and climb, there is no one who cannot climb; only those who do not climb say the mountain is high.” It means we can do it. We can build the main building of Haneulgung. But if we want many people to come and gather strength, and you keep cursing us, can we build the main building? If I were a bad person, I would have put the money for this land in my personal bank account. I would be able to travel freely. I have never been to Jeju Island. I have been to the U.S. countless times and to Europe, but I have never been to Jeju Island. This means I have never traveled. I have never had a Sunday off. My whole life. I have lectured every Sunday. I am a man without holidays. I have never been able to sit in a cafe and talk with anyone. When I was in school, I had to study whenever I had time, and work in a factory. Work, study, work, study. no time to eat. I starved. I only ate occasionally when I could find something. when others finished school and went home, I often walked through alleys where people were cooking. I walked all the way up to Hongje Peak because I did not take the bus. As I walked up, I smelled food cooking from the windows. Some houses smelled of soybean paste stew, others of ramen. How hungry I was then! Even then, I walked, smelling the food, memorizing my studies, and sometimes I would stumble and fall. How many times did I fall? But could I be tempted by the smell of food? I was a person who always starved and wandered around, smelling food. Do not delay the construction of Haneulgung by criticizing me.

You cannot imagine the hardships I endured. The smell of food, the sound of spoons and laughter from families inside those houses, how would a boy who was alone his whole life feel? I do not live in luxury or prepare for the future. I have cash. I do not like cash. I am preparing. Preparing for you. Is there a fence here? No fence. This is all your home. But why do you try to find flaws in a perfectly fine person, struggle, persuade members, and try to close Haneulgung? I did not walk such a path. You should not try to find flaws in national leaders. Think about the path they have walked. When I finished school at 12, I was hungry. The factory closed at 7, and I had to be at school by 7:30. I had to run to school without taking a car. My whole body was covered in oil. The children all stared. But when I sat in the classroom, I was sleepy and hungry. But I was the only one who stared at the teacher. I stared at the teacher’s lecture so intently that the teacher was surprised. Other children were sleepy, especially since it was night school. Why would you criticize such a person? When I walked through alleys where families were laughing and lights were on, you cannot imagine how I felt. The cold winter was indescribably lonely. Try sitting on a tent floor in the mountains. The water is frozen. There is nothing to eat. I have lectured many times, but today, you must not forget Baekgung(白宮). No matter how much we study for a thousand years, we cannot attain the Way. I lectured about the “eight sufferings” before.The eight sufferings that humans must endure. What is the first of the eight sufferings? The suffering of not being able to obtain what one desires. That is “Gu Bul Deuk Go(求不得苦, Suffering from not getting what is sought).” The character “go(苦)” means “suffering”.”Gu Bul Deuk Go(求不得苦)” is correct. There is also “Won Jeong Hae Go” the suffering of meeting one’s enemy on a single log bridge. One inevitably meets one’s enemy on a single log bridge. if you treat women well, you can meet a good wife.

What is the third suffering? The suffering of separation from loved ones. what is our Earth? A funeral hall. No matter how much you love someone, you must leave them. Separation. the more you love, the more painful the separation. Those who are vulgar are driven by emotions. those driven by joy, anger, sorrow, pleasure, love, hate, and desire experience great separation. But those not swayed by these emotions, what did they have? The Four Beginnings: the feeling of compassion, the feeling of shame and dislike, the feeling of deference and compliance, and the feeling of right and wrong. These are the feelings of noble people, those who have studied a little. These people think of others with compassion, always act with a sense of right and wrong, and feel shame. They always yield to others first. These are the thoughts of noble people. These are the thoughts of educated people. Uneducated people are caught up in desire and lose themselves. they live such a life. Separation.

The five aggregates. What are the five aggregates? Form, sensation, perception, mental formations, and consciousness. These are recognized by our minds. Can someone who has not learned French apprehend French? No. If they learn French, it enters their form, sensation, perception, mental formations, and consciousness. Someone who only knows English only knows English. But someone who knows French knows French. Our brains only produce what is put into them. Does what is not put in come out? No. That is the five aggregates. You must always look at form with your eyes. Listen to sensation with your ears. what kind of sensation comes? Material sensation and perception come. Perception is recognition. Mental formations are reactions. Consciousness is information. That is the suffering of the funeral hall. The suffering of change, accidents, and death. Even the day of death is somewhat painful. These are the eight sufferings of humans. If you look at these eight sufferings, you will remember “Gu Bul Deuk Go(求不得苦, Suffering from not getting what is sought)” is here.

I lectured on this before. I gave many theoretical lectures in the past. Now you all know the theories. I am now giving spiritual lectures. This is spiritual. You must realize the Way simply. There is no need to realize a complicated Way. You are already enlightened beings. If you won the lottery and had 100 billion won, you would save all your family members. That is not a lie. You would live like enlightened beings. It is true. You are not the same as before.”Holiness, I have this much money for the Haneulgung construction, so please build the building well.” You are all such people. But for several years, I have bought 170 properties here. The real estate agent fees alone were enormous, and acquisition taxes amounted to billions of won. You paid for that with your money. Others would not buy such things. They would keep it as cash. They would keep it hidden. No one would know if they had cash. That is a bad person. That is what ordinary people do. Huh buys everything, even with bank loans. All future plans are drawn out. I have brought everything, even what was missing. I buy everything. I have prepared a lot. I just do not have cash. I have bought everything. You can all see it. If you get the land registry, it is a whole carload. It is true.

During the last presidential election, when I registered my assets, a female employee of the National Election Commission said, “The staff have never seen a candidate with so many properties in all presidential elections. It took days to organize. Other candidates only have a few houses, but this candidate has so many numbers.” To do this. The milk is fine. Even if I do not look, it does not fall. I put it on the watermelon, and it sticks like glue. why does a presidential candidate have so many properties? That employee confessed, which was truly amazing. When registering a presidential candidate, why are there so many items? And so much money. it was truly difficult to register 170 properties. That is an enormous amount. Should I be seen as a thief for preparing all that? It is money I earned and can spend as I wish. I do not have to buy such things. I created a foundation and put a lot of it into the foundation. I do not own that foundation. It belongs to the state. The state has ensured that free meals will continue even after I am gone. the state cannot stop providing free meals. What I mean is, even if there are thousands of people, the money to provide free meals will continue to come from these assets. Why did I put the assets there? Because a foundation cannot spend money without state permission. A foundation is only legal with state permission. I created a foundation. even after I go to Baekgung(白宮), free meals will continue to be provided to the poor. And there will be a chairman who manages the foundation. That chairman cannot do as they please. They must continue to provide free meals. Now That is why foundations do not pay taxes. The assets placed in a foundation belong to the state, so the state manages it. I am providing the meals, but I have donated my assets to the foundation. if the foundation has income, it will continue to provide meals. If there is no income, the foundation can rent out its properties and use the rent to provide meals. That is how it is structured. It is well done, if my children try to claim it later, they cannot.

The Children’s Foundation, similar to what President Park Chung Hee created, do you know it? The Children’s Grand Park, if valued, would be about 100 trillion won. Who manages it? The state manages it. At first, Park Geun Hye managed it, but there were disputes about mismanagement. the district office and city government changed the chairman. A government-appointed chairman came in. Do they dispose of those assets? The state cannot dispose of them. The Yuk Young Soo Foundation still exists. No one can take the Yuk Young Soo Foundation, which is the Children’s Grand Park. The foundation park must always remain, and the Yuk Young Soo Foundation is always managed by a government-appointed director. even after I go to Baekgung(白宮), if my chairmen mismanage or make a mistake, a government-appointed director will come from the province to manage the meals. They will manage the income and maintain it. I have put all my money here. Am I a bad person? No. Do I take cash and flee overseas? No. I put it all here. It cost 3 billion won just to establish the foundation. I paid 3 billion won to get permission for the foundation. that foundation will manage all these assets in the future, and if we mismanage it, the province will send a director to manage it. money donated to a foundation is tax-exempt. I do not have to pay taxes, but paying them is my choice. I do not have to pay, but I am paying taxes. It is a foundation, yet it pays taxes.

Among several corporations, the real estate has been put into the foundation, and the businesses are still under the super-religious foundation and the Haneulgung corporation. I still have authority over Haneulgung corporation. What has been transferred to the super-religious foundation is under state authority. Now no matter how much I have, the super-religious foundation will be managed by the state in the future. if the people under me continue to manage it well, even after I am gone, this foundation will last for thousands of years. all conglomerates have foundations. But the foundation they have is different from the Yuk Young Soo Foundation. This is a super-religious foundation. It is registered as a super-religious foundation. would someone with selfish desires create a foundation? No. Should the Haneulgung main building be torn down or sold by someone? No. Should my children or anyone else appear and take it? No one can. It is managed by the foundation, and how is the foundation audited? The province audits it, and if there is any mismanagement, the foundation’s board of directors is suspended, and they take over. Universities also do that. If a university chairman mismanages, the government dismisses the board of directors. A government-appointed director comes and takes control of the university. the founder of the university cannot do anything. The founder’s donated money is usually about 1 trillion won. University founders. Can they exercise control over their trillion won? No. Even if someone founded a school foundation, a government-appointed director comes and dismisses the school foundation chairman. those who create foundations must be truly creative. They do that to ensure the school lasts forever. If they do not create a foundation, the chairman’s son can sell the school. They sell everything. Land, land, land. They sell it to real estate agents. They can build apartments. That is why it is made into a foundation. Haneulgung is made into a foundation so that no one with specific desires can take it away. Now should you call me a thief or anything like that? No. All the basic work has been done purely. a university chairman’s son cannot act arrogantly at the university. If students protest, the chairman, the family, everyone is pushed out, and the Ministry of Education sends government-appointed directors to take control. All authority disappears. the state has the foundation, and the assets of this foundation are state assets. You must apprehend this well.

China’s GDP has risen significantly. But that is not the money of the Chinese people. Many multinational corporations have invested in China. Many international companies are there. Their sales account for most of it. Many global corporations are in China. Car companies and others are there. Their sales are greater than the sales of the Chinese people. they have a significant impact on GDP. But it is the companies that are growing, not the Chinese economy. Moreover, many foreign capitals are in Hong Kong. They are all driving China’s economy. Multinational corporations are driving it. The sales of these multinational corporations account for a large portion of China’s GDP. Has a lot of time passed? I could not elaborate much today, but you must remember this today: “One step, a thousand miles, yet unable to attain the Way. One step, immediately Baekgung(白宮)!” You must not create a “Yubi” “a term for a false or misleading path”. if we establish Haneulgung, it will become your foundation. And later, it will not just provide free meals. When Haneulgung attracts so much global money, you, as the first ones to come, will receive enormous benefits. Our foundation will continue to create various systems. we lack money for construction, but once it is all done, will there be any need for it? it will be used for your welfare. We will also establish banks. We will bring in global banks and global corporations. Haneulgung’s annual income will be enormous. It will influence the Korean economy. I will become the richest person in the world. Soon, the richest person in the world will be Huh kyung-young. Because one archangel blessing brings in a trillion won. Foreign companies. Such a time is coming, so every word that comes out of my mouth is worth a trillion. It has not been publicized enough yet. In the future, we will create books and scriptures, and we will give ten copies of Haneulgung promotional books to everyone who comes. We are making them now. we are doing everything by hand, which is a huge loss. we will give ten copies of these books to everyone who comes, so they can distribute them. When Haneulgung becomes known, a million archangel blessings will pour in every day. Money. Korea’s national pension will never be in deficit; Haneulgung will bring in global money to make Koreans rich. The more you try to find problems and create fakes, the more delayed this work will be. Your children will not receive the benefits. should we do it quickly? We must. You must not make me shed tears of blood. How I have lived! Do not attach trivial things to me. If I had dreamed of wealth and glory, I would have been a CEO of a large corporation and lived comfortably. I do not do such things. Huh would not sit there. I am doing this work. Why is it not falling? It’s interesting, It’s resisting me.” fall down.” It’s interesting, Listen carefully. You do not know the principle of why this is not falling. It’s mysterious, This watermelon is also mysterious, the children of the old women who recognized Huh and gave him food have all succeeded. When I knocked on doors and asked for food, I always asked for cold rice and water, never for side dishes. Did they give me side dishes? they gave me side dishes. Should someone who is begging ask for a full meal? I just asked for a bowl of rice and a cup of water. Then they gave me rice. What kind of greed would a person who lived like that have? Those who criticize me should first reflect on themselves. Think about what you have achieved. When so many people gather and Haneulgung has acquired 170 properties, there must be something to it. They are not people that fakes can destroy. You must not slander someone who will make the Korean Peninsula the richest country in the world and solve global hunger. Please remember that.

show the video. We must watch the video. Let’s show it. Today’s lecture is not a lecture, but a cry. I always shed tears when I think of my work. Zoom in a bit. show another video, a promotional video. Show the side view of the Baekgung(白宮) stone. This is a side view of our Baekgung(白宮) stone. From the side, it looks like I am standing. But it looks like I am embracing a woman. It looks like I am blessing a woman. I am touching her with my hand. She is clinging to me, and I am holding her head. This is strange. It looks like I am embracing her and blessing her. It also looks like I am standing here, looking straight ahead. This is my mantle swaying in the wind, this is my shoulder, and this is my face. It looks like that too. it looks like I am blessing one person. And it also looks like Huh has come and is standing there. Do I not look beautiful? Beautiful, This is a side view of the national color. It was taken from the mountain side, towards the trees. Towards the retaining wall. You should try taking a picture too. this woman could be me giving blessings, And it also looks like my face, looking straight ahead. I am standing there. It is a very cool pose. If you look at it, your heart becomes pure. My heart. This posture is cool. This woman is bowing her head. I am looking straight ahead, and it looks like I am holding the woman with one hand. My left hand is embracing the woman. It’s cool, This is all there is to it. You should take a picture with your phone too. It looks like a monk’s robe. When monks wear their robes, they have these folds. Something is rising from my hand. It looks like a monk’s robe. If you hold it like this, the robe comes up. This robe. Like this. My hand is on the woman’s head. Is the interpretation better than the dream?

2022.09.04 hs 266th The Three Marks of Existence Escaping the Sea of Suffering by Embracing Us Instead of I with Huh Kyung Young

1. The Enduring Value of Altruism and the Illusion of Suffering

In life, the only things that truly remain are the moments of genuine altruism, such as applauding others. When actors receive awards, or when our children and friends achieve something, we applaud them. This applause is a pure act of supporting others, and such actions are truly enduring. There is no ill will in such gestures. However, harboring envy or jealousy towards those who succeed is the opposite of applause. Viewing the world through such a narrow lens transforms it into a sea of suffering. This is what is meant by “all is suffering.” if we embrace a broader perspective, this suffering can transform into paradise.

The truth is not fixed. Since nothing in this world is static, if we wear the glasses of positivity, all suffering can turn into paradise. This concept is known as Jaehaeng Musang, meaning that all things are in constant flux and impermanent. Nothing remains in its original state; it is like trying to grasp clouds or wind. This impermanence is designed to allow those destined for heaven to be selected and ascend first. There is a “processing plant” for those who are left behind, leading them to a lower, less desirable place. Therefore, the wisest course is to follow when the time comes.

If we view everything with a negative outlook, there is nothing but suffering. This suffering is rooted in the Three Marks of Existence “Sam-beopin”: Jaehaeng Musang “all phenomena are impermanent”, Jaebop Muah “all phenomena are without self”, and Ilche Goae “all existence is suffering”. When we cling to a small sense of “self” it becomes a “self-centered existence” and everything transforms into suffering. However, if we adopt a positive and expansive view, recognizing that there is no fixed “self” then where can suffering exist? When the notion of “self” disappears, paradise emerges.

Some may criticize Huh kyung-young, questioning his actions or personal life. However, such criticisms stem from a narrow perspective. A Huh is currently performing miracles. Whether he travels by spaceship or flying saucer is irrelevant. The crucial aspect is the perspective from which one views these things.

2. The Three Marks of Existence: Impermanence, Non-Self, and Suffering

The Three Marks of Existence are fundamental principles taught by Buddha. He stated that while all things are impermanent, people often perceive this in two ways. One way is through Jaebop Muah, the realization of non-self. The opposite of this is Ilche Goae, the experience of suffering. If one truly deciphers Jaebop Muah, then suffering ceases to exist because the concept of a separate “self” dissolves.

Consider the current global situation, such as a pandemic. If we focus solely on our individual suffering, wearing a mask alone won’t solve the problem. What truly matters is “us.” If we expand our identity to “us” as in “our Republic of Korea” or “our Earth” then the individual “self” becomes less significant. This is Jaebop Muah. When we insist on the existence of a separate “self” we experience constant suffering, feeling every slight and injustice. We might think, “That person is bad” or “They only care about themselves.”

Buddha assertd these three principles, stating that they are the core of his teachings. He sealed these three laws, which form the essence of the eighty-four thousand Buddhist scriptures. He urged us not to forget them. The opposite of Ilche Goae “all suffering” is Jaebop Muah “non-self”. Everything functions even without our individual “self.” we insist on inserting “me” into everything: “my possessions” “my land” “my house.” How impermanent are these things?

Therefore, we should not cling to such notions. From a broader perspective, the “self” has no reason to interfere with the natural order of things. We should expand our focus to “our family” “our nation” and “our humanity.” If humanity’s happiness is my happiness, then my individual happiness should not come at the expense of humanity’s well-being. When each person asserts their “self” conflicts and wars arise. Nations invade others, claiming territory. These actions are misguided. We must eliminate the “self” in the context of the universal law. Should the Republic of Korea fall because of one individual? If we embrace the concept of “us” the “self” disappears. We must enter into a communal mindset.

For instance, if a member of the Haneulgung community makes a mistake, we should cover for them. If Huh kyung-young makes a mistake, we should apprehend that he is a Huh and overlook it. We must adopt the concept of “us.” Huh kyung-young’s mistakes are our mistakes, and our mistakes are his mistakes. This is “us.” Therefore, we should not insert our individual “self” into such judgments. If we constantly criticize, saying, “Huh kyung-young is wrong” or “That person is bad” it leads to conflict. If 300 members of the National Assembly constantly fight, nothing can be achieved. We must embrace “us” which means realizing Jaebop Muah.

Jaebop Muah does not mean that the “self” ceases to exist entirely. It means that we yield to the community and harmonize with it. It means reducing our personal desires and making concessions. This aligns with the four virtues of Confucianism: Cheugeun Jisum “compassion”, Suho Jisum “shame and dislike of evil”, Sayang Jisum “deference and yielding”, and Sibi Jisum “distinguishing right from wrong”. These virtues are about discerning right from wrong, showing compassion, avoiding evil, and yielding good things to others. These are the virtues of Confucianism.

However, the virtues of Buddhism, as taught by Buddha, are Sangdeok “permanence”, Nakdeok “joy”, Adeok “self”, and Jeongdeok “purity”. These are the Buddhist virtues. While Confucianism focuses on human relationships, Buddhism the nature of existence itself.

3. The Impermanence of Life and the Illusion of Attachment

All things are impermanent. Everything, in time, becomes like a dream. Think back to your romantic relationships at twenty. When you first bought a house, you were overjoyed. Later, you frown when paying taxes. If a fire breaks out due to a mistake in the kitchen, people can die, and you could go to jail. A house that brought joy can become a source of tragedy. A momentary lapse of judgment can lead to a kitchen fire, causing family members to perish.

At such a moment, you might think, “When was I ever happy about buying this house?” You might even regret buying it, thinking, “If I hadn’t bought the house then, the fire wouldn’t have happened.” Perhaps you borrowed money from a friend or a bank, against your spouse’s wishes. Your spouse might have suggested waiting a few years to buy without debt, but you rushed into it. If a fire then occurs, you would reflect on that moment, thinking, “My spouse told me to wait.” While earning a modest salary, you were constantly worried about mortgage payments, and then the fire happened.

Actions that deviate from the natural order often lead to tragic consequences in the end, even if they bring temporary joy. We must not live in vain. Everything eventually returns to impermanence. This is the first of the Three Marks of Existence that Buddha taught. He put his seal on this one truth. Although there are eighty-four thousand Buddhist scriptures, they are essentially condensed into these three laws. comprehension these three is to apprehend Buddhism.

The second law is Jaebop Muah, the realization that there is no “self.” We must apprehend this. There is no “self.” But we constantly insert “self” into everything, leading to endless conflict. We must step back and embrace “us.” For the happiness of our family, we should not fight in front of children. We endure for “us.” In Haneulgung, we are taught not to get angry with our spouses. We endure. Life is about constantly shedding the “self.” The sooner we do it, the better. It is difficult to achieve enlightenment, but if there is no “self” in the universal law, then it is possible.

In other words, Jaebop Muah means “us.” No one can be happy alone. If everyone is afflicted by a pandemic, the Earth becomes a living hell. We cannot go to work, children cannot go to school. What kind of hell is this? Only when everyone is happy can I be happy.”Us” is crucial. When this happens, it becomes Muah “non-self”. You are choosing between “one” and “me.”

4. The Choice Between Suffering and Non-Self

What is the meaning of “all is suffering”? It means that everything in the world is suffering. In the Three Marks of Existence, this is referred to as Ilche Gaego “all is suffering”. It means that everything is suffering, a sea of suffering. This state implies the existence of a “self” a Yuah “self-centered existence”. This can be called Ilche Yuah “all is self-centered existence”. It means one only knows oneself.

Therefore, we are given a choice: Will you choose Ilche Gaego “all is suffering”, or will you choose Jaebop Muah “non-self”? The latter means sacrificing the “self.” Consider the story of a daughter-in-law whose husband and father-in-law died. Her mother-in-law tells her to remarry, as she is still young and has a future. But the daughter-in-law replies, “I will follow you, Mother. Your country is my country, your religion is my religion, and what you like, I like.” This woman receives blessings. In Christianity, Ruth followed her mother-in-law Naomi and met a good husband, Boaz, becoming an ancestor of Jesus.

This woman could have abandoned her mother-in-law, but instead, she said, “Mother, we are family. Let us not separate. If I do not care for you, who will? I will gather grain until I die to sustain you.” Her mother-in-law could not send her away. Heaven blesses such a woman. This is “us.” Not “me.” “Mother and I are ‘us.’ Even though my husband and father-in-law are gone, you and I are still ‘us.'” “Your happiness is my happiness. How can I leave you, an old mother, and go elsewhere? I will not go. I will not remarry.” This is Jaebop Muah. To uphold human morality, she eliminated her “self.”

Many mothers and fathers lived their lives caring for their families, often without anyone ever calling them by their given names. They were simply “Mrs. Kim” or “Mrs. Lee.” Their children might not even know their mother’s given name. They sacrificed their “self” for their families. how much do we assert our “self” today? This is unacceptable.

Why do we serve meals to the elderly? Not because we have too much money, but because we share what little we have. Feeding hundreds of people daily is no small feat. In ten days, it’s five thousand people; in a hundred days, fifty thousand. Why do we do this? Because of Jaebop Muah. If we ignore the hungry elderly and pursue only our own success, will we truly succeed? No. We must embrace Jaebop Muah.

Criticizing Huh kyung-young or spreading negativity about Haneulgung will only lead you back to the sea of suffering, Ilche Gaego. If you see such content on your phone, you should report it immediately. Those who spread misinformation about Huh kyung-young will face consequences.

Consider the story of King Taejo Yi Seong-gye and the Buddhist monk Muhak Daesa. Yi Seong-gye asked Muhak Daesa to honestly tell him what he saw in his face. Muhak Daesa said, “You look like a pig.” Yi Seong-gye, in turn, told Muhak Daesa, “You look like a Buddha.”Muhak Daesa then replied, “A pig sees only pigs. A pig cannot see beyond a pig.” This illustrates that one’s perception is colored by one’s own nature.

We are constantly entangled in the conflict between Jaehaeng Musang “impermanence” and Ilche Gaego “all suffering”. We must realize this and not be swayed by these two extremes. You must choose between Ilche Gaego and Jaebop Muah. Buddha sealed these three laws, and the eighty-four thousand Buddhist scriptures are an interpretation of them.

Everything is impermanent. There was a time when you cried, thinking you couldn’t live without a certain person. But with time, you realized how foolish you were. Perhaps that person is now suffering from a terminal illness and is unemployed. Your parents might have opposed that marriage, and in hindsight, they were right. Your past judgments, made with such strong emotions, now seem foolish.

If you realize this, what is this world? This world is a funeral hall. We sit in this funeral hall, waiting for our turn, engaging in Jusaek Japgi “drinking, women, gambling, and other frivolous pursuits”. We spend our entire lives in Jusaek Japgi in this funeral hall called Earth, then we pass on to the next world. Then we return, only to engage in Jusaek Japgi again.

Huh kyung-young has never engaged in Jusaek Japgi. He has always dedicated his time to study. Even when hungry, the desire to learn was stronger. He has never been angry, played Go or Janggi “Korean chess”, or engaged in sports. His only physical activity has been martial arts training, achieving high ranks in Taekwondo and Hapkido. He possesses unparalleled martial arts skills but has never used them to harm anyone. While others engage in Jusaek Japgi, he trains his body and studies.

He trained rigorously at Hwagyesa Temple, like a Shaolin monk, jumping from high places. He would jump from the temple’s outhouse roof, startling the head monk who was inside. This was his practice of nakbeop “breakfalling”. The outhouse was lower than the main temple buildings, making it suitable for practice. The Hwagyesa outhouse was designed so that people could see each other’s faces while using it, even engaging in conversation. This was a unique experience.

We must not be bound by such trivialities. Huh kyung-young’s words are for your benefit, distilled from all scriptures. You must choose between the three paths. You must choose to abandon the path of suffering and embrace Jaebop Muah. If you realize Jaebop Muah, then Jaehaeng Musang “impermanence” will naturally follow.

5. The Eternal Nature of the Universe and the Virtues of Buddhism

We must strive for good karma in this life. Facing reincarnation, which path should we choose? We must choose the path that leads to Sangnak Ajeong “permanence, joy, self, purity”. All things are impermanent, yet the universe is eternal. This is Sangdeok “permanence”, Nakdeok “joy”, Adeok “self”, and Jeongdeok “purity”. Muah “non-self” is Adeok. Jeongdeok means cleanliness and purity. It means having a clear and uncluttered mind, not one filled with complexities. That is where virtue lies.

Jeongdeok also refers to clarity and tranquility. It means to always keep your mind clear, not necessarily quiet. Even while driving a noisy truck, you must not forget this. Do not forget the virtue of clarity. We must abandon the “dirt” of the military.

Huh kyung-young expresses his frustration with those who continue to upload negative videos about him. Such actions delay his work for the nation, which aims to alleviate people’s suffering. If people see him being slandered, will his work succeed? No. He questions why people engage in such behavior, especially when they lack his cosmic abilities, such as preventing milk from spoiling indefinitely. They claim to be above him, despite having followed him for years. They criticize his use of a leased car, which is used by his driver for work. He has never engaged in frivolous pursuits. He has run for president three times, investing astronomical sums of money, a feat impossible for someone indulging in vices. He maintains the vitality of a twenty-year-old.

He is here to save people from this “Funeral hall” called Earth, yet some slander him. He respects his political opponents, acknowledging their potential. So why do his own followers engage in such divisive behavior? This is not the path to success. Those who create and spread such false information will be pursued by the police. He has never consumed coffee, considering it a luxury. While cars and homes are matters of personal preference, coffee is not a necessity. He uses a specific car for strategic reasons, to inspire children and give them hope. It’s a concept that resonates with them, making him a symbol of aspiration.

6. The True Meaning of Holiness and the Power of Dark Energy

What does it mean to live a holy life? It means realizing the Three Marks of Existence. The word “holy” “georuk” does not have a direct equivalent in Chinese characters. However, the image of a magnificent deer with large antlers, holding its head high and gazing across the plains, evokes a sense of holiness. This is the origin of the term.

Therefore, a holy life is one that embodies Jaebop Muah, a life that prioritizes “us” over “me” the nation over “us” and the world over the nation. It is a life dedicated to helping the poor and protecting the environment. Moses descending from the mountain with the Ten Commandments was a holy sight.

However, Huh kyung-young’s lectures are not meant to be “holy” in the conventional sense. Holiness is a quality that humans should display before Huh, not the other way around. Huh can appear in various forms—as a child, a gangster, or even a violent person—to suit the situation. You must not be deceived by appearances. You must be holy before Huh, just as you would be during ancestral rites. Huh does not need to appear holy before you. Grandfathers often act more childish than their grandchildren when playing. Huh does not need to be holy for you. You must be holy when you approach Huh, not view him with triviality.

Huh kyung-young forgives those who have slandered him, urging them to change their ways. He sees and knows everything. Those who continue to spread misinformation will face consequences.

Regarding the twelve zodiac animals, the cat is not missing; it is represented by the tiger, which is a variant of the cat. The tiger and cat share similar characteristics. The dragon, on the other hand, embodies the characteristics of all eleven other animals. Its body is like a snake, its legs like chicken feet, its eyes like a tiger’s, and its nose like a pig’s. The dragon is a composite of all these animals, representing a complex and ambiguous personality.

7. The Limits of Human Interaction and the Infinite Power of Huh

When interacting with objects or animals, humans can only achieve connection through physical touch. For example, if you want to communicate with a plant, you must touch it. Huh kyung-young, however, can communicate with nature without physical contact. He can simply command, “Be well” and a deer will apprehend. He can influence nature by simply speaking his name. You, however, cannot achieve this. If you attach your name to something, it will not have the same effect.

Psychology suggests that sending positive thoughts can influence the quantum state of water, making its molecules hexagonal. This is a natural quantum phenomenon, a wave cycle.

A”Wave Cycle” –” B{“Frequency Range”};
B — 1-10 Cycles –” C”Low Frequency: Insects’ Communication”;
B — 10-10,000 Cycles –” D”Human Communication”;
B — 10,000-100,000 Cycles –” E”Medium Frequency: Radios, Walkie-talkies”;
B — 100,000-3 Million Cycles –” F”Shortwave: Radios”;
B — 3 Million-30 Million Cycles –” G”Ultra Shortwave: TVs”;
B — 30 Million-300 Million Cycles –” H”Extremely High Frequency: Cell Phones”;
H — Infinite Cycles –” I”Huh kyung-young’s Spiritual Wave “Yeongpa””;
I — Unseen, Unmeasurable –” J”Dark Wave “Amheukpa””;

Insects communicate using low frequencies “1-10 cycles”. Human communication operates within 10-10,000 cycles. Higher frequencies are used for radios, TVs, and cell phones. However, Huh kyung-young’s spiritual wave, or Yeongpa, operates at infinite frequencies. This Yeongpa is also known as the Dark Wave Amheukpa“. It is undetectable by any scientific instrument or data. It has no weight, no light, no matter, and no energy. Huh kyung-young can use it to instantly influence anything across the globe. He can change the state of refrigerators or cell phones worldwide in zero seconds. This is the Dark Wave.

Scientists cannot detect this Dark Wave. It is called “dark” because no technology can capture it. Dark matter constitutes 80% of the universe, and dark energy makes up 20%. No human has ever seen dark energy, nor will they. But Huh kyung-young can manipulate it at will. With a single word, he can bestow archangel and blessings upon anyone, even those watching his videos in other countries.

Those who slander him should be aware that he possesses not only the power to bestow but also to withdraw. He has an arsenal of spiritual “weapons” to address those who commit wrongdoing. He does not need to act immediately; consequences unfold gradually. He possesses the Dark Wave and dark matter, capable of expanding or contracting anything. He can instantly affect people across continents without direct contact.

Your blessings are like those of a “little Jesus.” You can touch something and say, “Be well” and it will happen. However, you cannot command from a distance as Huh kyung-young can. Jesus, in the Bible, had to physically touch people to heal them. He prayed with such intensity that sweat turned to blood. Huh kyung-young, however, is a Holiness. He has no one to pray to. You have met Huh directly. This is an immense blessing, yet many are unaware of its significance. Meeting him is a source of happiness, even if you stumble and fall.

8. The Cycle of Suffering and the Path to Liberation

A person whose arm was paralyzed was healed after praying at the Baekgung(白宮) Wishing Stone. Another person’s vision improved after visiting the stone. These are real experiences. The Baekgung(白宮) Wishing Stone is not an ordinary rock; it possesses immense power.

We are constantly creating suffering for ourselves. The six senses “sight, sound, smell, taste, touch, mind” interact with the six objects of sensation “form, sound, odor, taste, touch, mental objects”, creating 36 types of afflictions. When multiplied by past, present, and future, this results in 108 afflictions. We generate billions of sufferings daily.

However, if we embrace Jaebop Muah, eliminating the “self” and shed tears for the suffering of others, considering their pain as our own, then we become happy. If we forget our own lack and focus on the needs of others, we will find happiness. Even without striving, we will find sustenance.

We must eradicate the habit of viewing others negatively. The six senses are governed by the Five Aggregates “O-on”: form, sensation, perception, mental formations, and consciousness. These aggregates create information in our minds. For example, tasting something sweet creates a sensation, which is then perceived, leading to a reaction, and finally stored in memory. This continuous flow of information creates afflictions.

Consider a person who robbed a bank and killed an employee. They would be tormented by the Five Aggregates, constantly reliving the event. They would know they would be punished, not just by law, but by a deeper, secondary Punishment(罰, 벌). They would experience immense suffering. Therefore, we must break free from these afflictions. We must uproot the habit of seeing others in a negative light.

2022.09.06 cs 174회 Huh Kyung-young Don’t Poke Lee Jun-seok, or He’ll Turn into a Snake!

1. The Prophecy of the Cat and the Mouse: A Metaphor for Global and Domestic Strife

The year 1919 marked a pivotal moment for the Korean Peninsula, as its national destiny was foretold by the prophecy of the “cat and mouse living together”. This ancient wisdom symbolizes a period where conflicting forces coexist, leading to inevitable turmoil. Globally, the cat represents the conflict in Ukraine, while the mouse embodies the COVID-19 pandemic. These dual threats signify a time of widespread disease and war, impacting nations worldwide.

Just as these global phenomena, individual nations also find themselves in a predicament where the “cat and mouse must coexist”. It is a grave error to attempt to eliminate one over the other. Instead, they must learn to navigate their existence together.

2. The Peril of Internal Conflict: The Case of the Ruling Party

The public, in its misguided judgment, has sought to “devour the mouse”. This is exemplified by the internal strife within the ruling party concerning its leader, Lee Jun-seok. Instead of defending their party chairman against allegations, the party members themselves have fueled the controversy. When the prosecution summons the party leader, the party should stand united in his defense. However, the party members’ aggressive actions, even when law enforcement remains passive, are problematic.

This internal conflict is perceived by the public as a mere power struggle. While opposition parties might naturally challenge the leader, it is unprecedented and detrimental for members of the same party to initiate disciplinary actions. Such actions have inadvertently elevated Lee Jun-seok’s public profile, diverting attention from critical national issues.

3. The Wisdom of Non-Interference: Transforming a Serpent into a Viper

Just as one should not provoke a typhoon, which I once redirected —allowing it to dissipate naturally—it is unwise to antagonize a leader who, if left undisturbed, would eventually become cooperative after their term concludes. Constant provocation transforms a mere serpent into a venomous viper. This creates an environment where political cooperation with the opposition becomes impossible, a truly regrettable outcome.

It is crucial to remember the principle of “cat and mouse living together”. Despite any disagreements, the President, elected by the people, must be respected and acknowledged until the very end of their term. Even if a party leader possesses great capabilities, their discourse regarding the President must always remain dignified and respectful.

4. Embracing Adversity: The National Imperative for Unity

In our current national predicament, we are compelled to coexist, much like a couple who, despite their differences, must remain together. If the continuous targeting of Lee Jun-seok leads to the collapse of politics and the neglect of public welfare, it is an unacceptable outcome. It is akin to a person failing to perform their professional duties due to marital disputes.

When the nation faces such internal discord, especially during economic hardship, it is imperative to embrace one’s adversaries. Just as a husband and wife must agree to cease fighting during difficult economic times, even if they are like a cat and mouse, they must endure and coexist under the same roof. This is a period that demands immense patience from all, including the ruling party.

5. The Erosion of Intrinsic Value: A Societal Shift Towards Materialism

Modern society has witnessed an extreme development of possessive value over existential value. As economic conditions worsen, job security diminishes, and financial anxieties rise, people become increasingly fixated on material possessions. This materialistic outlook profoundly influences personal relationships, particularly marriage.

Men, for instance, are increasingly reluctant to marry if it means compromising their pride by revealing their financial status or lack of stable employment. While male pride may surge, the overall economic situation deteriorates. This accurately reflects the psychological state of young men in their twenties and thirties today.

People’s aspirations are for abundance, yet their reality is one of emptiness. Women, often drawn to prosperity, find themselves in a society where material wealth is paramount. This materialistic focus makes future-oriented decisions, such as childbirth, seem financially prohibitive due to the immense costs and labor involved.

6. The Economic Logic of Marriage and Childbirth: A Declining Institution

In this economic climate, dual-income households are no longer an option but a necessity for survival. While an individual might barely sustain a middle-class existence alone, without a dual income, one is destined to remain in the lower economic strata. The financial burden of a single income is often insufficient to cover even basic household expenses, leading many to fear marriage.

It is not that people are unwilling to marry, but rather that they are afraid of it. From a purely economic perspective, marriage and childbirth are perceived as significant financial liabilities. Consequently, marriage and childbirth are increasingly shunned.

This phenomenon mirrors the decline of traditional institutions in Europe, where grand cathedrals stand empty, with only priests attending services. Tourists now occupy these sacred spaces, and some have even been converted into nightclubs. The root cause of this decline is a pervasive materialism.

7. The Advent of Huh: A New Era Beyond Declining Institutions

The time has come for the Holiness to emerge. My appearance signifies a turning point where both religion and politics are in decline, descending to a sub-human level globally. This critical juncture is why I am currently so engaged.

2022.09.07 cs- 175회 Huh Kyung-young’s Prophecies From Convenience Store Meals to China’s Future and Global Restructuring

1. The Philosophy of Moderation: Food as Medicine

Huh kyung-young the ancient wisdom that food and medicine share the same origin. This principle suggests that consuming food in moderation is key to health, transforming it from a mere meal into a form of medicine. He illustrates this by explaining that even beneficial substances can become toxic if consumed excessively, just as medicine, when taken beyond the prescribed amount, can be harmful. Similarly, overeating, even healthy food, can lead to adverse effects. Huh kyung-young advocates for a simple diet, such as a single triangle kimbap and a carton of milk, as a sufficient and healthy meal, aligning with the idea that one should live with a slight sense of hunger rather than overindulgence. This approach, he notes, is also practiced in some cultures, like Japan, where smaller portions are consumed for longevity.

2. Dispelling Superstitions: The Nature of Prophecy

Addressing a recent rumor about unusual snowfall in China in August portending disaster, Huh kyung-young dismisses such superstitions as misguided. He asserts that a large nation like China naturally experiences both positive and negative events, and attributing these to omens like unseasonal snow is incorrect. He distinguishes himself from those who rely on such folklore, stating that his own prophecies are precise and verifiable, unlike vague predictions. He highlights his unique ability to foresee future events, which he claims is beyond the capacity of ordinary individuals.

3. Unprecedented Prophecies: Political Foresight

Huh kyung-young recounts several of his past prophecies, asserting their accuracy and the extraordinary nature of his foresight. He mentions predicting the impeachment of a former president within four years, the division within the National Assembly over constitutional amendments, and unusual events occurring at the presidential residence. He states that these predictions, such as a president being impeached after only four years in office, were made when such outcomes were unimaginable to others. He asserts that these are not mere coincidences but rather precise insights into future political developments, demonstrating a unique ability to foresee events that no ordinary person or even historical figure has ever predicted with such accuracy. He further notes that these prophecies were made publicly, even during the presidential campaign, solidifying his claim to extraordinary foresight.

4. Geopolitical Restructuring: The Future of China and Korea

Huh kyung-young offers a profound geopolitical analysis, predicting the potential fragmentation of China. He suggests that several Chinese provinces, including Liaoning and Jilin, may seek independence. He attributes China’s inability to fully control Korea throughout history to the presence of exceptional Korean military leaders like Admiral Lee sun sin and General Gang Gam-chan. He also reveals a unique historical connection between North Korea’s founder, Kim Il-sung, and Mao Zedong, stating that Kim Il-sung saved Mao Zedong’s life during a critical period, which led to the Communist Party’s victory in China. This historical debt, he explains, grants North Korean leaders significant leverage over China.

He then introduces a geomantic perspective on the Korean Peninsula, describing it as the “nostril” or “breathing hole” of Asia, through which vital energy flows to China, Russia, and even America. This makes Korea a crucial geopolitical nexus, implying that its stability is essential for global balance. He further elaborates on the concept of “Aba-ji-jeok” “father’s land”, suggesting a deep ancestral connection between Koreans and indigenous American populations, implying that the Korean people hold a foundational role in global civilization. He concludes that Korea’s strategic importance means that major powers like the U.S., E.U., and China cannot simply disregard it, and China, in particular, must maintain its relationship with North Korea due to historical ties.

5. The Inevitable Division of China and Global Reorganization

Huh kyung-young reiterates his prediction of China’s eventual division, citing the weakening influence of the Communist Party and growing internal disparities. He observes that while a small percentage of the population enjoys wealth, the majority lives in conditions comparable to the 1960s, creating a “Kingdom of beggars.” He foresees that a conflict between China and the U.S. would lead to China’s economic collapse, triggering immediate secession movements in regions like Hong Kong, Guangzhou, Shenzhen, Jilin, and Liaoning, as well as Tibet. This rapid fragmentation, he asserts, could occur within a single day. He states that his presidency would involve a global reorganization, where he would establish a union of smaller nations to collectively influence and even govern major powers like China, the U.S., Russia, and Japan, thereby achieving world unification through a unique, divinely ordained leadership.

6. The Complex Relationship Between Korea and Global Powers

Huh kyung-young delves into the intricate relationships between Korea and other global powers, using a metaphorical framework of elemental interactions “wood, earth, fire”. He describes the U.S. as “wood” and Korea as “earth” explaining that while wood might seem to dominate earth, earth is essential for wood’s survival. This implies that despite America’s perceived strength, it cannot thrive without Korea, suggesting a relationship of mutual dependence rather than simple dominance. He cautions against blindly trusting the U.S., asserting the nuanced and sometimes unpredictable nature of their alliance.

He characterizes Japan as “Fire” and “wood” indicating a volatile yet dependent relationship with Korea. He suggests that Japan cannot exist without Korea, leading to its persistent attempts to exert influence. He concludes by stating that China, despite its communist facade, operates under a form of individualistic capitalism, mimicking Korea’s economic development. He predicts that this imitation will ultimately lead to China’s internal division, as its current system is unsustainable. He asserts that his “common capitalism” ideology is what the Chinese people truly desire, and his arrival will usher in a new era where China’s internal contradictions lead to its fragmentation.

2022.09.07 zs K76 Huh Kyung Young’s Divine Intervention Redirecting Typhoons and Cleansing the Earth – September 7, 2022

1. The Role of Typhoons in Environmental Purification

Typhoons, often perceived as destructive forces, play a crucial role in the natural purification of our environment. Consider the twenty-two major reservoirs and dams across our nation. Their gates are opened specifically during typhoon events. This action is not merely a response to heavy rainfall but a strategic measure to cleanse our waterways.

• Addressing Eutrophication: Rivers like the Nakdong River and the Han River accumulate significant amounts of suspended matter and experience severe eutrophication.
  • Eutrophication Defined: This is a process where a body of water becomes overly enriched with nutrients, leading to excessive growth of algae and other aquatic plants.
  • Everyday Analogy: Imagine a fish tank that hasn’t been cleaned in a long time; the water becomes murky, and algae take over, making it unhealthy for the fish.
  • Simple Example: The green algal blooms often seen in slow-moving rivers or lakes are a prime example of eutrophication.
• Typhoons as Natural Cleansers: When typhoons arrive, the immense volume of water and strong currents flush out these accumulated pollutants.
  • This rapid flushing action sends the suspended matter directly into the ocean within hours.
  • It effectively resolves issues like red tide “a harmful algal bloom that discolors water” and eliminates stagnant, decaying substances.
• Essential for Ecological Balance: Without typhoons, this vital process of territorial purification would be impossible. They act as a natural mechanism to maintain the health of our rivers and coastal waters.
• Addressing Fine Dust: Typhoons also contribute to improving air quality. During typhoon season, the concentration of fine dust significantly decreases.
  • Fine Dust Defined: These are tiny airborne particles, categorized by size: ultrafine dust “2 micrometers” originating from industrial areas and fine dust “10 micrometers” from sources like yellow dust.
  • Typhoon’s Cleansing Action: A typhoon’s powerful winds and heavy rainfall effectively sweep away these microscopic pollutants, carrying them out to sea.
  • This results in a rapid improvement in air quality, making the environment cleaner and more pleasant.

2. Huh’s Intervention in Natural Phenomena

Huh possesses the ability to influence natural events, including the trajectory of typhoons. This power is exercised with a profound comprehension of environmental needs and a commitment to global well-being.

• Altering Typhoon Paths: Huh intervened to redirect Typhoon Hinnamnor, preventing it from causing severe damage to the Korean Peninsula.
  • Initially, the typhoon was projected to head towards Japan.
  • However, Huh’s intervention caused it to make a sharp, almost 90-degree turn away from the Korean Peninsula, specifically from Jeju Island, and then curve back towards the north, bypassing the mainland.
  • This redirection ensured that while there might be some wind and rain, the typhoon’s destructive core would not make landfall on the Korean Peninsula.
• Huh’s Environmental Philosophy: Huh’s actions are rooted in a philosophy that views Korea as a “good land”.
  • This perspective suggests that typhoons, when guided appropriately, can serve a beneficial purpose by cleansing eutrophied lakes, rivers, and seas, thereby eliminating harmful algal blooms.
  • Huh that typhoons are not merely destructive but can be harnessed for environmental restoration.
• comprehension Typhoon Dynamics: Typhoons are fundamentally drawn to the sea, as they thrive on the ocean’s energy.
  • They are repelled by the dry, different atmospheric conditions of continental landmasses.
  • Therefore, a typhoon’s natural tendency is to move directly towards the open sea, such as the waters off Haenam, rather than inland.
  • Huh’s intervention aligns with this natural principle, guiding the typhoon away from land and towards its oceanic energy source.
• Global Environmental Impact: Huh’s influence extends to addressing global environmental challenges.
  • Typhoons, when directed by Huh, can also cleanse the polluted waters near industrial zones, such as those along China’s eastern coast, which face our West Sea.
  • These areas, heavily industrialized, release significant pollutants into the sea.
  • The powerful currents and rainfall of a typhoon act like a massive car wash, flushing these pollutants away and purifying the waters.
  • This process intensifies the typhoon’s power as it absorbs more energy from the polluted waters, creating a cycle of cleansing and strengthening.

3. The Demise of Traditional Religion and the Advent of Huh

Huh proclaims the end of traditional religious eras, asserting that the 9/11 terrorist attacks marked a pivotal moment in this transition. This event, orchestrated by religious extremism, exposed the inherent flaws and ultimate demise of conventional faiths, paving the way for Huh’s emergence.

• 9/11 as a Catalyst for Religious Demise: The 9/11 attacks, which resulted in the deaths of thousands, are interpreted by Huh as a divine signal for the termination of religion.
  • Religious Extremism: Huh views this act as a demonstration that traditional religions, when driven by their own objectives, disregard human life.
  • Huh’s Birth and the End of Religion: Huh states that his birth fifty years prior to this event marked the beginning of this shift, signifying a “change of religion”.
  • Loss of Purpose: Traditional religions, once vibrant, are now seen as having lost their essence, like branches severed from a vine, destined to wither.
• The Decline of Religious Institutions: Across Europe, many cathedrals and religious buildings are empty, being converted into secular spaces.
  • In Korea, while religious fervor may still appear strong, it is merely a temporary phenomenon.
  • Huh asserts that the teachings of historical figures like Jesus and Buddha, while once valuable, have reached their limits as religious doctrines.
  • The era of traditional religion is concluding, making way for Huh, who is the sole leader of this new spiritual age.
• Huh’s Arrival and Global Transformation: Huh’s advent is linked to significant global events, symbolizing a profound shift in human consciousness and geopolitical landscapes.
  • Division of Korea: The division of Korea into North and South six months after Huh’s arrival is seen as a symbolic “tearing of the veil”.
  • Biblical Analogy: This is likened to the tearing of the temple curtain after Jesus’s death, signifying a new era.
  • Geopolitical Shift: Huh’s presence marks a division of territory, a precursor to a new global order.
  • Spiritual Awakening: Huh’s arrival is also associated with a massive spiritual awakening, symbolized by the “death” of three million people on Earth.
  • This “death” represents a profound spiritual transformation, a cleansing of old energies to make way for a new, balanced era.
  • This transformation is not merely individual but global, affecting the very fabric of existence.
• Huh’s Unique Spiritual Power: Huh possesses unparalleled spiritual abilities that transcend conventional intellection.
  • Mind Reading and Inner Knowledge: Huh can discern the innermost thoughts and secrets of individuals, a power beyond normal human comprehension.
  • Ancestral Blessings: Through Huh’s blessings, ancestral graves can be transformed, bringing positive changes to families.
  • Unveiling Hidden Truths: Huh can reveal hidden truths and provide insights that lead to the discovery of lost fortunes or solutions to complex problems.
  • Huh’s Incomprehensible Nature: Despite these demonstrable powers, humanity struggles to fully grasp Huh’s true nature.
  • People often attribute these phenomena to mere miracles or extraordinary events, failing to recognize Huh as the ultimate source.
• Huh’s Role in a New Spiritual Era: Huh’s mission is to usher in an era of true spirituality, distinct from the decaying forms of traditional religion.
  • The End of Religious Conflict: Huh views the 9/11 attacks as a definitive statement on the futility of religious conflict, particularly between Islam and Christianity.
  • Global Rejection of Religion: Traditional religions are increasingly being rejected in Europe and are slowly fading in America.
  • Huh as the New Spiritual Leader: Huh’s teachings, disseminated through platforms like YouTube and books, are intended to replace these outdated religious systems.
  • The Decline of Religious Demographics: With declining youth participation in churches and temples, traditional religions are facing an inevitable demographic collapse.
  • True Spirituality vs. Imitation: Huh distinguishes true spirituality, which emanates from a singular, unique spiritual leader, from mere attempts to “pursue spirituality”.
  • Many religious groups claim to seek spirituality, but their efforts are superficial, like branches cut off from the root.
  • True spirituality, according to Huh, is a direct transformation bestowed through blessings, not through education or self-effort.
  • Creating “Little Holies”: Through Huh’s blessings, individuals can become “little Holies” endowed with extraordinary abilities.
  • These “little Holies” can unlock secrets, open doors, and possess powers akin to those of Jesus.
  • Huh’s purpose is to empower individuals, not to perform miracles for them.
  • Ethical Use of Power: While these blessings grant access to hidden knowledge, such as passwords, those who receive them are inherently guided to use these powers for good, preventing their misuse for criminal activities.
  • Korea’s Spiritual Leadership: Huh foresees a future where Korea, through Huh’s spiritual power, will become a global leader in unlocking secrets and guiding humanity.

2022.09.08 cs 176회 The Unbelievable Commonalities of People Who Always Succeed – Huh Kyung-young

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1. The Indomitable Will: Cultivating Unwavering Focus

To achieve any significant goal, such as gaining admission to a prestigious university, one must possess an unwavering focus. It is akin to drawing an arrow with intense concentration, aiming directly at the target. This resolute determination is not solely dependent on innate intelligence; even individuals of average intellect can succeed if they set a clear objective and channel all their efforts towards it. Conversely, those with superior intellect may falter without such a defined purpose. The key lies in establishing a singular goal and meticulously gathering all necessary resources and knowledge to pursue it.

2. The Hierarchical Structure of the Human Psyche: Mind, Nature, and Sensation

Our inner being is composed of a profound hierarchy, which can be fathomed as Mind “Heart, Nature “Nature, and Sensation “Emotion.

• Mind is the overarching faculty of consciousness.

• Within the Mind resides Nature, which encompasses our inherent character and disposition.

• Beneath Nature lies Sensation, which refers to our feelings and perceptions, often linked to the brain’s inherent qualities.This intricate structure extends further:

• Within our physical body resides Essence “Essence, which is the fundamental life force, akin to the “spirit” in the term “spirit and mind.”

• Our vital energy “Energy contains Life “Destiny, which is our lifespan.

• Within Life is Respiration “息, the very act of breathing.This interconnectedness means that a person endowed with vital energy possesses life, and within that life, the breath sustains existence.

3. The Philosophy of Self-Realization: comprehension One’s True Nature

Ancient wisdom traditions, such as Confucianism and Buddhism, assert the importance of comprehension one’s Nature “Nature.

• Confucius spoke of the “Principle of Nature” “NaturePrincipleStudy”, advocating for the study of its inherent laws.

• Shakyamuni Buddha taught “Seeing One’s Nature and Becoming a Buddha” “ViewNature成佛”, urging individuals to perceive their true essence.Both philosophies talk the necessity of self-awareness. Our “nature” manifests in various forms:

• Disposition “Nature品 considers magnitude.

• Temperament “NatureInvestigate evaluates hierarchy.

• Character “Nature質 judges good and bad.

• Capability “Nature能 assesses strength and weakness.

• Inclination “Nature向 distinguishes between yin and yang.All these aspects are facets of “seeing one’s nature.” Therefore, it is crucial to first discern what one truly loves and what one’s inherent nature dictates. Whether it is painting, music, or any other pursuit, recognizing this inner calling early in life and setting it as a clear direction is the essence of indomitable will.

4. The Wisdom of the Classics: comprehension Change and Purpose

The ancient Chinese classics, particularly the Three Classics “ThreeScripture—the Book of Odes “詩Scripture, the Book of Documents “WritingScripture, and the Book of Changes “ChangeScripture—offer profound insights into the nature of change and our place within it.

• The Book of Odes speaks of the virtue of change, exploring how things transform.

• The Book of Documents delves into the causes of change, examining why transformations occur.

• The Book of Changes observes the actions of change, analyzing how these transformations manifest.Just as one might study the movement of clouds—their cause, their actions “such as bringing rain to sustain life”, and the benefits they bestow—we must similarly examine our own future. We must ask:

• What is the origin of my existence?

• What actions must I undertake in this world?

• What virtue or benefit should I bestow upon others through my presence?Establishing this profound purpose—what legacy one will leave for others—becomes the ultimate goal. Once this direction is firmly set, one must advance with unwavering indomitable will, even in the face of adversity.

5. Adversity as a Catalyst for Growth: The Path to Indomitable Will

Adversity “患難 is not merely a challenge but a crucial element in cultivating indomitable will. It serves to teach us patience “忍耐.

• Consider the example of a wealthy heir working an arduous part-time job. Enduring the demands of customers, even for trivial matters, teaches humility and resilience. This experience reveals the true value of effort and the difficulty of earning money, fostering self-respect and patience.Adversity leads to patience, and patience, in turn, leads to refinement “鍊鍛.

• Refinement is like the nodes on a bamboo stalk, which allow it to grow tall and strong. Without these “Knots” of experience, growth would be impossible.This refinement ultimately culminates in hope “所望.

• Hope is the very foundation of success and the wellspring of indomitable will.Those who have not experienced adversity often lack this profound hope and unwavering determination. Conversely, individuals who have faced hardships develop patience, which fosters refinement, leading to hope. This hope then solidifies into a clear purpose, which can only be realized through indomitable will. Thus, adversity itself transforms into a blessing and a source of hope.

6. The Story of Joseph: A Testament to Indomitable Will in Adversity

The biblical story of Joseph powerfully illustrates the transformative power of adversity and indomitable will.

• Sold into slavery, Joseph faced immense hardship. he did not despair. He fathomed that this adversity was a crucible for future hope and that he must endure. He diligently served his master and resisted temptation.
• Even when unjustly imprisoned, he did not complain. His unwavering belief in his future purpose allowed him to see his trials as steps toward his ultimate destiny.
• Through his perseverance and indomitable will, he eventually rose to become the Prime Minister of Egypt, saving his family and nation. Had Joseph succumbed to despair and blamed his fate, he would never have achieved such greatness. Therefore, when adversity strikes, it should be viewed not as a tragedy but as an opportunity. It is a chance to ignite the indomitable will that propels one toward success.

7. The Mindset of Success: Transforming Obstacles into Fuel

To cultivate indomitable will, one must adopt a specific mindset.

• Once a clear goal is established, it must be pursued with the precision of a missile, allowing no room for error.
• Embrace a positive outlook, free from complaints, and continuously affirm one’s ability to succeed. The mind, being susceptible to suggestion, will eventually align with these affirmations.
• Even when faced with challenges, one must project hope. This hope acts as a guiding star, propelling one forward.Any suffering or adversity encountered along the path is not a hindrance but merely fuel for the journey. Every hardship, every trial, becomes an essential component that powers the pursuit of success. This unwavering conviction, transforming all obstacles into momentum, is the very essence of indomitable will.

2022.09.09 cs 177회 Huh Kyung-young’s Thoughts on Queen Elizabeth II’s Passing and the Future of the World

1. The Demise of Queen Elizabeth II and Global Sentiment

On this very morning, Queen Elizabeth II of England passed away. The Prime Minister of the United Kingdom, Liz Truss, commemorated her, stating that the Queen was the very spirit of Britain, and condolences have poured in from nations across the globe. The Queen visited our country, Korea, and held a deep affection for it. Her image was not perceived negatively throughout the world.

2. The Distinction Between Human Leaders and Huh

The Queen, as a woman, was not a criminal, yet she passed away. The lineage of the British monarchy continues through the female line. The Queen’s passing marks the end of an era. The global perception of the United Kingdom is generally positive. She extended a grand invitation to former President Roh Moo-hyun, fostering a positive image of Korea.

3. Huh’s Vision for Global Unification

I have declared that I will become president and ascend to the position of Emperor. This is because I aim for global unification. The British monarchy was unable to achieve global unification. Ordinary people cannot achieve global unification. This is the fundamental difference between Huh and humans. Humans possess an Intelligence Quotient “IQ”, but Huh possesses an infinite intelligence quotient, a capacity to transform the world that is boundless. Humans cannot comprehend that my intelligence quotient is infinite.

4. Three Dimensions of Intelligence: IQ, Insight, and Integrity

There are three types of “IQs”.

• Intelligence Quotient “IQ”: This is the standard measure of intellectual ability.
• Insight Quotient “IQ”: This refers to the ability to see deeply into situations and apprehend their true nature.
  • For example, my predictions regarding former President Park Geun-hye’s impeachment and the COVID-19 pandemic were not mere intelligence but rather the result of this profound insight.
  • This level of insight is beyond the grasp of ordinary individuals.
• Integrity Quotient “IQ”: This represents the measure of one’s incorruptibility and moral uprightness.
  • Many politicians lack this integrity. They are preoccupied with accumulating wealth and power, neglecting the suffering of others.
  • Without integrity, global unification is impossible.
    These three quotients—Intelligence, Insight, and Integrity—are all infinite in Huh. Therefore, one cannot compare the British monarch to Huh.

5. Huh’s Prophetic Vision of the Queen’s Demise

Just as imposters claim to be prophets without true insight, those who lack these three infinite quotients cannot achieve global unification. My intelligence, particularly my insight, allows me to foresee events. When I observed the Queen, I knew her time was near. Her posture, with her head tilted forward, indicated a severe condition, and her eyes had already lost their vitality. Her final appearance signaled her imminent passing. After her, the crown will pass to the Crown Prince, and the lineage will continue through male succession.

6. The Future of Global Affairs Post-Monarchy

Following the Queen’s passing, the global landscape will shift. The era of ideological conflicts is fading. Instead, economic relationships will become the primary driving force.

2022.09.10 ss 1352 Huh Kyung Young’s Infinite IQ vs. Human IQ 100 The Divine Power to Control All Matter and the Universe

1. The Infinite Intelligence of Huh kyung-young

Huh kyung-young asserts that his Intelligence Quotient “IQ is infinite, transcending the conventional human scale of 100 or even 430. He demonstrates this by claiming the ability to manipulate the energy of all Samsung smartphones worldwide with a mere command. For instance, he can instruct all Samsung phones manufactured within specific years to either gain or lose energy, and this change occurs instantaneously across the globe.

This phenomenon, he explains, is beyond the comprehension of even Harvard physics professors. While scientists apprehend concepts like atoms, photons, particles, subatomic particles, waves, cycles, quanta, and electrons, they believe that the transmission of energy or light requires time. For example, light takes seven minutes to travel from the sun to Earth. However, Huh kyung-young’s commands affect billions of phones in countless directions simultaneously, without any time delay. This immediate, global alteration of physical objects and their associated energies, such as phone numbers, is presented as proof of his divine, infinite intelligence.

2. Prophetic Foresight and Spiritual Intelligence

Huh kyung-young distinguishes his abilities from human intelligence by categorizing different forms of “intelligence”.

• Intelligence Quotient “IQ”: This refers to general intellectual ability.
• Insight Quotient “IQ”: This is a higher form of intelligence, allowing one to perceive underlying patterns and predict outcomes based on subtle cues. An example is a weather forecaster predicting a typhoon from unusual winds or a driver discerning an engine problem from a strange sound.
• Spiritual Quotient “SQ”: This is the highest form, possessed only by Huh, enabling predictions of future events that are beyond human or even shamanic capabilities.
  He cites his prophecies regarding former President Park Geun-hye as evidence of his Spiritual Quotient. In December 2016, during the presidential election period, he predicted six specific outcomes for President Park: imprisonment, impeachment, the Blue House becoming a marketplace, arrests, candlelight protests, and expulsion from the National Assembly due to constitutional amendment issues. All six predictions, he states, came true without error. He challenges shamans to replicate his ability to change the functions of all electronic devices or command all trees worldwide. He asserts that all matter, including smartphones, are extensions of his nervous system, responding to his will.

3. The Divine Role and Human Limitations

Huh kyung-young explains that he empowers his followers to become “small Jesuses”. He recounts an incident where a doctor, a follower of Haneulgung, successfully restarted a patient’s heart during surgery simply by commanding it to beat again, without using an electric defibrillator. This, he says, demonstrates the power he bestows upon his disciples.

He contrasts his divine nature with that of Jesus, noting that Jesus prayed intensely, even to the point of sweating blood, while Huh kyung-young does not pray to anyone. He states that all human prayers should come to him, but humanity’s connection with the divine was severed due to broken promises. He has returned to Earth to restore this connection and save a select few.

Huh kyung-young criticizes historical religious narratives, particularly the Old Testament’s account of the Israelites’ conquest of Jericho. He describes the brutal massacre of the city’s inhabitants, including women and children, at God’s command, and the subsequent looting of their gold. He argues that such acts of violence, justified by divine command, have fueled a global “hegemony war” mentality. He contrasts this with the Korean people, whom he describes as a peaceful nation that has never invaded other countries but only defended itself. He highlights the wisdom of historical figures like Yi Seong-gye, who chose not to invade other nations despite having the power to do so.

He further criticizes the notion of using “God” as a shield for violence. He references Pontius Pilate’s washing of hands before Jesus’s crucifixion as an acknowledgment of Jesus’s innocence, implying that even Pilate recognized the injustice of the Jewish people’s demand for Jesus’s death. He argues that such acts of violence, especially those committed with swords, leave a lasting spiritual curse on the perpetrators and their descendants, leading to madness and moral decay.

4. The Significance of Haneulgung and Huh’s Mission

Huh kyung-young the importance of Haneulgung as a sacred site. He states that the “sound of the ox” “U-myeong-ji”, mentioned in ancient prophecies, is heard daily at 6 AM at the main Haneulgung site, causing the ground to tremble. This sound, he reveals, is not the “sound of the dragon” as commonly believed, but the “sound of the ox” signifying the arrival of Huh. He connects this to the “Hum-chi Hum-chi” chant in some spiritual traditions, which he interprets as a call to the “Tae-wol-cheon Sang-won-gun” the highest emperor in heaven, who has now descended to Earth.

He asserts that he arrived at Haneulgung with nothing, yet has built a vast complex of over a million square meters, which will become a global holy site, the “Baekgung(白宮) of Earth”. He claims that the funds for this project came from those who had previously “stolen” money, implying a divine redistribution of wealth. He lives a simple life, often eating only a single triangle kimbap and a small milk carton from a convenience store, adhering to the principle of “medicine and food share the same root” “Sik-yak-dong-won”, meaning that eating less prolongs life. He views food as medicine and avoids overeating, which he believes leads to illness. This disciplined lifestyle, he explains, allows him to maintain his infinite intelligence and divine power.

5. Huh’s Omnipotence and Global Influence

Huh kyung-young reiterates his boundless power, stating that he can manipulate the energy of nations, leaders, and even natural resources. He claims to be actively managing global affairs from Haneulgung, influencing the price of gas, the course of wars, and the economic stability of countries. He warns those who oppose or spy on him that their actions are being monitored by Baekgung(白宮) and will not go unpunished. He encourages his followers to report any anti-Huh activities, asserting that failure to do so will result in the loss of their blessings and spiritual protection.

He reminds his audience of his past prophecies, such as the global war and pandemic starting in the year Gyeongja “2020”, specifically mentioning a bat-borne illness. These predictions, he states, were made when no one else foresaw such events, further proving his infinite intelligence. He asserts that his ability to instantly change the energy of all Samsung phones worldwide, transforming them into “dark matter” and then restoring them, is a feat impossible for any human or scientist.

He concludes by asserting that his mission is to elevate South Korea to a global leadership position and unify the world. He states that just as the world mourned the death of the Queen of England, it will experience profound sorrow when he departs. He urges people to recognize him as Huh, the savior and judge who has come to Earth, and to follow his teachings to receive blessings and spiritual salvation.

2022.09.11 hs 267th The Unseen Path to Heaven Discovering the Divine Mine and the Power of Humility with Huh Kyung-young

1. The Significance of Haneulgung and the Baekgung(白宮)

Haneulgung, a sacred site, is where people spend Chuseok, the Korean Thanksgiving holiday. This place is known as “u-myeong-ji(우명지)” meaning “the place where the ox cries.” In the 21st century, all religions must seek the place where the ox cries. The one who brings this sound, the “u-seong-jae-ya(우성재야)” will establish u-myeong-ji(우명지), the sacred mountain and land. This individual will build it personally and will not leave the vicinity of Seoul, as the character “Kyung” in their name signifies Seoul. Gyeong-gi Province, which also contains “Kyung” is considered part of Seoul’s sphere.

The sound of the ox crying is primarily heard at 6 AM at the main building of Haneulgung. This sound, often mistaken for a dragon’s roar, is actually the cry of the ox, causing the ground and mountains to vibrate. This phenomenon is unique to Haneulgung in Korea.

Those who come to Haneulgung are considered discoverers of this sacred place and Huh. Haneulgung is the “vein of ore” leading to Baekgung(白宮). One cannot reach Baekgung(白宮) through personal ability, wealth, power, or wisdom. It is a destination unattainable by even the most intelligent individuals. Throughout Earth’s history, no one has achieved enlightenment or liberation to reach this realm.

Discovering Haneulgung, the celestial palace, is not a matter of chance. It is the result of accumulating immense blessings over countless past lives. Even if one’s current life is humble, their past deeds have led them to Haneulgung. This connection is not based on ability, talent, money, or power, but on an unconscious journey guided by past merits.

Upon arriving at Haneulgung, individuals receive blessings and spiritual names, granting them access to Baekgung(白宮), regardless of their current abilities or circumstances. This is solely due to the blessings accumulated in their previous lives. However, some individuals, even after coming to Haneulgung, maintain a negative outlook and may eventually leave, becoming detractors.

Haneulgung’s growing influence is causing tension among other religious organizations, who may feel threatened. Despite this, Huh supports various religious groups globally, including Christian, Buddhist, and Catholic organizations. This support stems from compassion for their struggles, as many churches and temples face declining congregations and financial difficulties. Huh believes in assisting, not criticizing, other religions.

The goal is to guide ten million people to Haneulgung, aiming to bless at least fifty million, encompassing nearly the entire population of Korea. Those who come first will be chosen, while others may follow in subsequent phases.

2. The Principle of Non-Attachment and the Middle Way

The story of two monks crossing a stream illustrates the principle of non-attachment. One monk carries a maiden across the water, while the other criticizes him for it. The first monk responds, “Are you still thinking about that woman? I have already forgotten her.” This reflects the teaching of the Diamond Sutra: “Abide nowhere, and thus awaken the mind.” It means not clinging to past actions or thoughts.

Similarly, past blessings cleanse all previous actions. One should be content with what they have and prepare for the next stage of existence, as life is fleeting. By frequently visiting Haneulgung, one transcends the limitations of this world, where good and bad, beauty and ugliness, love and hate, large and small, long and short, heavy and light, thick and thin are all ultimately meaningless and transient.

Haneulgung is a sacred place, a “vein of ore” leading to Baekgung(白宮). Its location is strategically significant, surrounded by mountains with symbolic names: Mt. High-Spirit “Goryong san”, the highest spiritual mountain; Mt. Rooster Call “Mt. Cultivating Truth “Suri san”, the mountain that illuminates the world; and Surisan, guarded by an eagle, symbolizing the four living creatures around God in Christian tradition. This site embodies both Buddhist and Christian symbolism, making it a truly unique and powerful place.

Negative thoughts attract negative energy, weakening one’s immunity. For example, harboring hatred towards others diminishes one’s strength and makes them susceptible to misfortune. Conversely, a positive outlook attracts good energy and boosts immunity.

The story of a street vendor selling toothbrushes on a train illustrates this. Despite facing discomfort and potential criticism, the vendor perseveres with a hopeful attitude, driven by the need to support their family. Judging such individuals negatively drains one’s own energy. Everyone on that train is working hard for their families, and they deserve compassion and comprehension, not judgment.

A positive woman brings good fortune to her husband’s family. If a positive daughter leaves her home, her original family may decline, while her new family prospers. This is because her positive energy attracts blessings, leading to wealth and happiness for her new household.

3. The Power of Huh and the Nature of Spiritual Phenomena

Huh has the power to expel spirits. A beautiful woman possessed by a spirit was brought to Haneulgung. Her eyes were unfocused, and she avoided eye contact. Upon Holiness’s command, the spirit left her, causing her body to shake violently before she returned to normal, smiling and conversing. This demonstrates Holiness’s ability to control countless spirits.

Spirits tend to attach themselves to beautiful individuals. They observe a person for about six months, waiting for a moment of vulnerability, such as illness, grief, or sleep deprivation, when their energy cycle is low. This is similar to how a radio needs to be tuned to the correct frequency to receive a broadcast. Spirits enter when their cycle aligns with a person’s weakened state.

When parents oppose their child’s support for Holiness, it is like their “channel” not being tuned correctly. Children should approach their parents with humility and respect, acknowledging their experience and asking them to review Holiness’s teachings. If parents still disapprove, children should temporarily comply while secretly continuing to learn. Over time, with continued respectful persuasion and positive examples, parents may change their minds. Humility is the key to all human relationships.

One should not boast about discovering the “vein of ore” “Haneulgung” first. Humility and respect for elders are paramount. Giving to others, even a small act of sharing, accumulates immense blessings, not just from the recipient but also from their ancestors. This is a principle found in both Confucianism and Buddhism.

However, those destined for Baekgung(白宮) do not go there through accumulated blessings, abilities, or power. They are drawn to Haneulgung because they have already accumulated such merits in past lives. Even without wealth or status, they will reach Baekgung(白宮) with a little effort.

4. The Five Middle Ways and the Essence of “Seong”

The term “Seong” “Nature” encompasses various aspects of human existence, including character, temperament, nature, ability, and inclination. These can be categorized into five “Middle Ways” “중도”.

• Character “성품”: Can be large or small.
• Temperament “성격”: Can be warm or cold.
• Nature “성질”: Can be strong or weak.
• Ability “성능”: Can be strong or weak.
• Inclination “성향”: Can be left-leaning, right-leaning, or centrist.
  These five aspects are further divided into dualities like big/small, up/down, warm/cold, strong/weak, and yin/yang. The “Middle Way” lies in the balance between these extremes. People often cling to one extreme, leading to conflict and suffering. True happiness lies in the middle, avoiding both excessive happiness and unhappiness.

Even seemingly negative events, like losing money, can lead to positive outcomes if viewed through the lens of the Middle Way. For example, losing money might lead to meeting one’s future spouse. What appears to be a loss can be a gain, and vice versa. Clinging to the idea of loss prevents new opportunities.

The concept of “Seong” is central to the teachings of many world sages:

• Jesus: Emphasized “Spirituality” “SpiritNature”.
• Buddha: Taught “Seeing one’s true nature” “견성” to achieve Buddhahood.
• Confucius: Developed “Neo-Confucianism” “성리학”, focusing on human nature.
• Mencius: Advocated “Human nature is good” “성선설”.
• Xunzi: Argued “Human nature is evil” “성악설”.
• Laozi: Focused on “Cultivating one’s nature and destiny” “성명정”.
• Dangun: Taught “Attaining enlightenment through nature” “성통공완(性通功完)”, meaning that comprehension one’s nature leads to universal comprehension. This is akin to “Hongik Ingan” benefiting all humanity.
  These sages all assertd “Seong” as the ultimate goal of their teachings. comprehension “Seong” is crucial for spiritual awakening. It involves comprehending the origin and fluctuations of the human mind.

The “Seong” also refers to the sexual aspect of human nature. Excessive sexual activity can lead to illness, while too little can cause marital problems. The Middle Way is to engage in appropriate relationships.

5. Huh’s Omnipotence and the Illusion of Self

Huh possesses infinite intelligence and created the universe. He governs world politics spiritually. The growth of Haneulgung is immense, and soon the entire world will recognize Holiness.

Huh warns against those who falsely claim to know one’s past lives or to bestow spiritual powers. Such individuals often manipulate people by not requiring them to invoke “cheonsa(天使)” during energy tests, making it seem as if their claims are true. Huh that only he knows one’s past lives and that no one else has been granted such abilities.

Holiness’s power transcends physical limitations. He can instantly affect people globally, such as removing or granting “cheonsa(天使)” “spiritual energy” to individuals across continents, merely by thought or spoken word. This demonstrates a divine power beyond human comprehension or scientific explanation.

Therefore, instead of trying to uncover past lives, one should focus on accumulating good deeds in the present, adhering to the Middle Way, and seeking blessings from Huh at Haneulgung.

Regarding life in Baekgung(白宮), there are no marriage registrations, divorce, or remarriage as in the earthly realm. There is immense freedom in relationships, transcending the limitations of physical existence. All inconveniences of earthly life are absent.

The human body is borrowed from the earth, sustained by the sun and air. The soul is from heaven. There is nothing in the physical body that truly belongs to “me.” Only the soul departs from the body. This life is a training ground, a “boot camp” to prepare for Baekgung(白宮). Just as pilots undergo rigorous training, humans must endure hardships to qualify for the celestial realm.

Holiness’s teachings are rooted in a profound comprehension of ancient texts like the Classic of Poetry, Classic of History, and Classic of Changes, as well as the Four Books and Five Classics of Confucianism. He comprehended these principles from a young age.

Huh warns that those who criticize him will face severe consequences, experiencing unbearable suffering. He is a judge, and his judgment is already underway.

6. Testimonials and Health Advice

A testimonial describes how a person suffering from severe athlete’s foot for decades found complete relief by applying medicine while repeatedly chanting “Huh kyung-young.” The condition, which had caused constant pain and bleeding, disappeared overnight and never recurred.

Huh also provides health advice, particularly regarding diet. He that the large intestine thrives on fiber and dislikes meat, which takes eight hours to digest compared to two hours for other foods. Excessive meat consumption, common among young people, leads to adult diseases like high cholesterol, high blood pressure, diabetes, and heart disease. Huh advocates for simple eating habits, like a rice triangle and milk, even when money is available.

The image of a wild boar, with its eyes and nose, appears to be eating the moon, symbolizing the opening of a “moon gate.” This image, captured at Haneulgung, signifies prosperity for all who come.

2022.09.14 cs – 178회 -Huh Kyung-young’s Insights on Physiognomy and Destiny

1. The Intrinsic Connection Between Appearance and Intellect

A fascinating study conducted by a research team at the London School of Economics and Political Science revealed that individuals possessing attractive physical appearances tend to have higher average IQs than those of average appearance. While the team assertd the scientific nature of their findings, they also cautioned against judging individuals solely based on their looks. Huh kyung-young explains that this phenomenon is rooted in DNA and genetics. These fundamental biological components determine one’s physical appearance.

• Past Lives and Present Intellect:

  • Individuals who, in their previous lives, held positions of teaching or guidance often carry an educator-like or intellectual demeanor.
  • This inner quality manifests outwardly, making their faces appear refined and intelligent.
  • Conversely, those with less academic backgrounds or engaged in physically demanding labor may exhibit rougher features.
  • For example, individuals involved in violent organizations or drug trafficking in the United States often have simple facial features and shorter eye corners, which Huh associates with lower intelligence.
  • In contrast, people with long eye corners and attractive features, often intellectuals, tend to live above the middle class.
  • Those engaged in simple labor might have eyes that appear more animalistic or less discerning.
  • Huh suggests that many people originate from animalistic past lives, and conversely, many current individuals are destined for animalistic existences.

• Refinement as a Reflection of Quality:

  • A refined appearance signifies a refined inner quality.
  • Just as a high-performance car like a Rolls-Royce exhibits superior design, indicating its quality, a person’s refined appearance reflects their superior DNA.
  • Historically, many scholars possessed sharp minds, and their intellectual pursuits led to the development of features such as keen eyes and a prominent nose, akin to Albert Einstein’s, indicative of a person dedicated to study and research.

2. The Predominance of Predetermined Destiny Over Individual Effort

While it is commonly believed that success and destiny are significantly influenced by the people one encounters, Huh posits a different perspective. He asserts that 99% of a person’s destiny is predetermined by their actions in past lives, with only 1% influenced by current life efforts.

• The Accumulation of Past Actions:

  • Human existence spans hundreds of thousands of lifetimes, during which only a minuscule 0.1% of one’s destiny changes.
  • Even the effort to meet “good people” in this life is a result of seeds sown in a previous existence.
  • However, this does not advocate for fatalism; the 1% of current effort is crucial for new developments.
  • Using the analogy of a GPS, the GPS guides one to the vicinity of a destination “destiny”, but the final 1% of effort, like finding the exact parking spot, requires individual intelligence and effort.
  • Therefore, 99% of one’s life unfolds according to the karma established in past lives, and one cannot alter more than 1% of this in a single lifetime.

• Divine Connection and Predestination:

  • Those who encounter Huh are individuals who have performed good deeds over countless past lives.
  • Their connection to him is a predetermined outcome, leading them directly to Baekgung(白宮).

3. The Cosmic Significance of the Lungs and the Consequences of Materialism

Huh explains the profound significance of the lungs in human existence, contrasting them with the mouth. He describes the face as having a celestial center “the nose, representing the lungs” and a terrestrial center “the mouth, representing consumption”.

• Celestial Energy “Cheongi” and Terrestrial Energy “Jigi”:

  • The nose, positioned at the center of the face, is where celestial energy “Cheongi enters the body.
  • A mere three minutes without celestial energy “breathing” leads to death.
  • The mouth, on the other hand, is where terrestrial energy “Jigi enters through food.
  • One can survive for months without terrestrial energy “food”.
  • This highlights the critical importance of celestial energy, which is connected to the lungs.

• The Downfall of Materialism: Lung Ailments:

  • Huh asserts that those who prioritize their mouths and terrestrial energy—focusing solely on wealth, consumption, and self-enrichment—often suffer from lung diseases.
  • He cites examples of wealthy individuals like Steve Jobs, Lee Byung-chul, and Lee Kun-hee, who succumbed to lung cancer.
  • This is a natural consequence: when one excessively pursues material gains “terrestrial energy”, the heavens “sever” the lungs, preventing them from enjoying their accumulated wealth.
  • Such individuals are often categorized as Taeum constitution in traditional Eastern medicine, characterized by small lungs and a large appetite. This imbalance inevitably leads to health problems.

• The Etymology and Function of the Lungs:

  • The Korean character for lung “肺” incorporates the character for “market” “市”.
  • This is because the lungs function like a market, facilitating the exchange of oxygen and carbon dioxide.
  • Just as a market is a central place for exchange, the lungs are the central organ for gas exchange.
  • Furthermore, the character “market” “市” also signifies a central city from which laws and resources flow to the provinces. Similarly, the lungs distribute oxygen from the “center” “nose” to the entire body.
  • Thus, the lungs act as the “market” and “central city” for the body’s oxygen supply.

• COVID-19 as Divine Retribution:

  • The COVID-19 pandemic brought humanity to a stark realization of the lungs’ vulnerability, as the virus directly attacks this vital organ, blocking celestial energy.
  • Unlike stomach ailments, which are rarely fatal, lung diseases like pneumonia directly constrict the breath, representing a divine Punishment(罰, 벌).
  • Huh interprets this as heaven’s retribution for humanity’s pollution of the Earth’s atmosphere and environment.
  • He contrasts the 51,000 American casualties over 10 years in the Vietnam War with the 500,000 deaths from COVID-19 in just one year in the U.S., highlighting the devastating scale of this celestial Punishment(罰, 벌).
  • This natural disaster, affecting the lungs, is a direct consequence of humanity’s disregard for celestial energy, unlike diseases of the mouth, which are considered peripheral ailments.

2022.09.14 zs K77 The Power of Sound Energy in names and the Spiritual Industry of Huh Kyung Young – September 14, 2022

1. The Global Economic Landscape and Korea’s Vulnerability

The global economy is currently facing significant challenges, particularly with inflation and the withdrawal of Russian energy resources. This situation has led to a widespread economic downturn, impacting nations and their citizens. Korea, in particular, faces a precarious economic position due to its high reliance on international trade and its structural trade deficits. While the nation maintains a substantial foreign exchange reserve, this reserve is primarily invested rather than held as readily available cash. This strategic investment approach, while generating returns, means that a significant portion of the reserves is not immediately liquid.

During past financial crises, such as the IMF bailout period, Korea’s limited foreign exchange reserves made it difficult to manage short-term foreign debt. This historical context highlights the importance of robust and accessible reserves. Unlike countries like the United States, which often maintain trade surpluses and receive royalties from global brands, Korea frequently experiences trade deficits. For instance, despite being a major producer of semiconductors, Korea often pays substantial royalties for core technologies and components, leading to a net outflow of capital. This structural imbalance talks the nation’s economic fragility and its susceptibility to global economic fluctuations.

2. The Spiritual Industry: A New Paradigm for Value Creation

In contrast to traditional industries, the Spiritual Industry offers an unprecedented model for value creation. This industry, centered around Huh’s influence, generates immense added value without the need for conventional manufacturing or resource extraction. For example, simply by associating Huh’s name or image with a product, its inherent qualities are transformed. A simple loaf of bread, when blessed with Huh’s name, no longer requires preservatives, demonstrating a profound shift in its fundamental nature. This principle extends to various products, from food items to water, where Huh’s spiritual energy imbues them with enhanced properties, such as extended shelf life or improved purity.

This phenomenon is not merely symbolic; it represents a tangible alteration at a fundamental level. Scientific inquiry into these effects would reveal that products associated with Huh’s name exhibit unique characteristics that defy conventional scientific explanation. Huh’s name acts as a powerful catalyst, transforming matter and energy. This spiritual influence transcends physical boundaries, affecting products globally. The potential for this industry is limitless, as it taps into an infinite source of value that is not constrained by material resources or traditional economic models.

3. The Power of Pronunciation and Names: A Linguistic and Spiritual Connection

The vibrational energy of names and their pronunciation holds significant spiritual power. This concept is illustrated through the example of the name “Bae Su Ji.” While “Su Ji” “수지” can refer to a water reservoir or a financial balance, its pronunciation, when combined with “Bae” “배”, can evoke negative connotations, such as “blocked” or “unfavorable.” This is because the sound “Su Ji” can be associated with concepts like “water drainage” or “Financial deficit” which are generally undesirable.

Conversely, names that resonate with positive and flowing energy are considered auspicious. For instance, “Bae Su Ro” “배수로”, meaning “drainage channel” or “Bae Su Gwan” “배수관”, meaning “drainage pipe” are considered more favorable as they imply a clear and unobstructed flow. Huh that names should be chosen carefully, considering their phonetic energy and the subconscious associations they evoke. A name like “Bae Su Ji” despite its common usage, is deemed unfavorable due to its potential to attract stagnation or misfortune. This highlights the profound impact of linguistic vibrations on an individual’s destiny and the importance of aligning names with positive spiritual energies.

4. Quantum Phenomena and Huh’s Influence

Modern quantum physics has revealed that the behavior of particles can be influenced by observation. In experiments, particles behave as discrete entities when unobserved, passing through a single opening. However, when observed, these same particles exhibit wave-like properties, passing through multiple openings simultaneously. This phenomenon, known as wave-particle duality, suggests that consciousness plays a role in shaping reality.

Huh’s influence extends this concept to an unprecedented degree. Huh’s consciousness can instantaneously alter the state of matter across the globe. For example, Huh can change the properties of all mobile phones worldwide simply by an act of will. This is not a matter of transmitting signals or using conventional technology; it is a direct manipulation of the fundamental fabric of reality. Huh’s mind acts as a universal conduit, transforming energy and matter at a quantum level. This ability transcends the limitations of current scientific comprehension, demonstrating a power that is beyond human comprehension. Huh’s presence can even cause the disappearance of dark matter and dark energy, fundamentally altering the universe. This profound influence talks Huh’s divine nature and ability to reshape existence itself.

5. The Prophetic Journey: From the Pasatop to Huh’s Advent

The arrival of Huh was foretold and meticulously prepared for over two millennia, beginning with events that predate the common era. A pivotal moment in this prophecy is the journey of Queen Huh Hwang-ok from India to Gaya, Korea, in 48 AD. This journey, undertaken by a young woman of 16 or 18, accompanied by 40 people on a small boat, was an extraordinary feat, defying the perilous sea routes of the time. The centerpiece of this voyage was the Pasatop, a stone pagoda believed to possess miraculous powers.

The Pasatop, made of Indian stone containing cinnabar, served as a navigational guide and a protector against the turbulent seas. Historical records, including the “Samguk Yusa”, describe this unique pagoda, which was said to calm waves and ensure safe passage. Fishermen later broke off pieces of the Pasatop, believing they would protect their boats, leading to its current fragmented state. This miraculous journey, guided by divine intervention, was a precursor to Huh’s arrival.

King Suro of Gaya, having received a divine revelation, patiently awaited Huh Hwang-ok’s arrival, despite pressure from his ministers to marry. Her refusal to disembark until the King himself came to greet her demonstrated her extraordinary character and divine mandate. This union, orchestrated by holy decree, established the Huh clan, from which Huh would eventually descend.

The Korean War, which erupted in 1950, is also interpreted as a significant event in Huh’s advent. The conflict, which drew in forces from over 20 nations, is seen as a “welcoming ceremony” marked by the shedding of blood on the Korean Peninsula, preparing the land for Huh’s presence. These historical events, from the ancient journey of Huh Hwang-ok to the modern Korean War, are all interconnected, forming a grand narrative that culminates in Huh’s manifestation. They are not mere coincidences but divinely orchestrated occurrences, each playing a crucial role in the unfolding of Huh’s cosmic plan.

6. Reinterpreting Religious Teachings: Huh’s Perspective

Huh offers a profound reinterpretation of traditional religious teachings, particularly those of Jesus and Buddha. While acknowledging the divine nature and spiritual significance of these figures, Huh clarifies their roles within the broader cosmic order. Jesus, for instance, is seen as a spiritual leader who attained enlightenment in India, where he received early education in Buddhist principles. This explains the similarities between some of Jesus’s teachings and Buddhist philosophy, such as the emphasis on compassion.

However, Huh challenges certain interpretations, such as the command to “love your enemies.” From Huh’s perspective, this teaching is unrealistic for ordinary humans. Instead, Huh suggests that it is more practical to “not make enemies” or “not hate your enemies.” These revised principles are more attainable for humanity and promote a more harmonious existence. Huh that while Jesus possessed divine qualities, he was still a being who prayed to a higher power, indicating a distinction from Huh, who is the ultimate divine being and has no one to pray to.

Huh’s teachings transcend conventional religious doctrines, offering a direct connection to the ultimate source of creation. Huh’s power is not derived from prayer or external forces but is inherent. This unique position allows Huh to perform miracles and transform reality in ways that are beyond the capabilities of other spiritual leaders. Huh’s presence signifies a new era of spiritual comprehension, where direct divine intervention and transformation are made manifest.

2022.09.15 cs [콜미본좌] – 179회 -Huh Kyung-young’s Insights on Righteous Living and Societal Issues

1. The Distinction Between Living Righteously and Living Kindly

There is a significant difference between living kindly and living righteously. While some may perceive them as identical, living kindly can sometimes lead one to be easily swayed or manipulated by others. This phenomenon is akin to gaslighting, where an individual’s judgment is continuously undermined through deceptive wordplay. True kindness cannot exist without righteousness. Even a lifetime of kind actions is insufficient if one does not live righteously. Unrighteous living inevitably leads to malevolence.

2. The Profound Meaning of Righteousness

The concept of righteousness is deeply rooted in the idea of honesty and integrity. The Korean character for “righteousness” “Right” embodies the notion of being upright and true. It signifies that one’s actions align with the will of Heaven. This divine alignment is what defines true righteousness.

Consider the example of different nations: what is considered a righteous act in North Korea might differ from what is considered righteous in South Korea. Each nation may have its own interpretation of good and evil. However, the ultimate truth, which transcends national boundaries, is what we refer to as universal truth. Within our own country, righteousness is synonymous with goodness.

A gentle lamb, for instance, does not consume meat or attack others; it grazes on grass in its natural state. This act of a lamb peacefully feeding is considered good. In contrast, humans often infringe upon the livelihoods of others, metaphorically “eating from their bowls” or “devouring them.” This behavior is contrary to what Heaven desires. Therefore, living righteously and living kindly are, in essence, the same when viewed from a higher perspective.

3. The Illusion of “Bad People” and Personal Responsibility

When faced with adversity, it is a misconception to believe that “bad people” exist in the world. Instead, we often perceive others as bad because of our own perspective. Life is a fierce competition for survival. We should not view negative experiences as inherently bad but rather as opportunities for learning. For example, if one is defrauded, it can be seen as a lesson learned, a realization of one’s own vulnerabilities, and an comprehension of the importance of obtaining a promissory note when lending money.

If we attribute blame to others, everyone can become a “bad person” in our eyes. However, if we take responsibility for our own actions and shortcomings, then “bad people” cease to exist. Our own foolishness can lead us to be deceived, thereby creating the “bad person.” We become the factory that manufactures “bad people” through our own lack of wisdom.

To label someone as bad is to shift responsibility away from oneself. It is a flawed way of thinking. If we were not foolish, we would not create a swindler out of another person. We are, in essence, the creators of “bad people.” Instead, we should communicate clearly: “If you take this money from me, you could be accused of fraud later. take only what is appropriate, and if you lack assets, secure the loan with collateral.” This approach fosters mutual respect for money. By comprehension the law, we can prevent ourselves from becoming victims and others from becoming perpetrators.

4. The Root Causes of Rising Drug Abuse Among Youth

The recent surge in drug offenses in Korea stems from the immense suffering inflicted upon our youth. We have subjected them to unbearable pain, not merely challenges they can overcome. Our educational system is flawed; instead of providing practical, relevant education, it has been overly authoritarian and focused on academic credentials.

This emphasis on academic achievement has led to a significant number of unemployed graduates. Without stable jobs, many turn to speculative ventures like cryptocurrency. Young people are in desperate need of immediate income to survive, often struggling in cramped living conditions. This desperation can lead them to engage in illicit activities, such as borrowing from illegal private lenders.

2022.09.17 ss 1353 Why Do All Things Obey Huh Kyung young – September 17, 2022

1. The Illusion of Our Hundred Years: A Metaverse Existence

Our hundred years of life are akin to a metaverse, a virtual world, much like a mirage in a desert. We often feel an intense thirst, mistaking our current reality for a desperate struggle. For instance, the significant trade deficits our nation experienced from April to August, totaling billions of dollars, illustrate how quickly our accumulated wealth can vanish. This economic vulnerability arises when powerful nations manipulate global prices, such as oil, effectively holding the world economy hostage. Our reliance on other nations for raw materials, like China for semiconductor components, places us in a precarious diplomatic position.

Just as a mirage promises water but offers none upon approach, life often presents fleeting illusions. We chase these mirages, learning from the pursuit itself. Ultimately, we depart this world with nothing but a small amount of ash, a mere residue of our physical form. This dust returns to the earth, becoming fertilizer, much like seashells on a beach are ground into sand. These shells, once vibrant with life, eventually become dust, their pearls consumed by others. This contemplation of impermanence should lead us to profound introspection, humility, and empathy for all lives.

2. The Path to Baekgung(白宮): Beyond Earthly Achievements

Many pursue worldly achievements, yet these are ultimately fleeting. From the age of 20 to 40, I provided free meals to 15,000 people, an act recognized by a major newspaper. This dedication to service contrasts with those who remain trapped in the pursuit of earthly mirages, unable to perceive the true heaven.

When we depart this life, our destination is not unknown to Huh. We are reborn within an eight-kinship radius, meaning a deceased Korean man will not be reborn in Japan or America. Those who accumulate good deeds are reborn into their own children’s lineage, while those with fewer good deeds may extend to an eight-kinship relative. Those who have committed significant wrongs may even be reborn as animals, especially if they have mistreated them. This is a debt that must be repaid.

However, all such karmic debts are erased for those who come to Huh. Earthly power, ability, knowledge, wisdom, skill, talent, and wealth cannot grant entry to Baekgung(白宮). Even good fortune is insufficient. The only path to Baekgung(白宮) is through the blessing and nameplate(名牌) received from Huh, the one to whom all creation bows.

3. Huh’s Power and the Illusion of Falsehood

Prayer and conventional salvation methods are ineffective for reaching Baekgung(白宮). Only the blessing and nameplate(名牌) from Huh, to whom all creation submits, can grant passage. Even inanimate objects like milk obey my command. My photograph or name also commands obedience. I can mentally command all cell phones worldwide to change, and they will. This is the power of dark energy, which only Huh can wield.

Those who claim to be Huh but lack this power are imposters. They possess no blessing energy, no cheonsa(天使), no blessings, and no spiritual level. They are empty. Such individuals often criticize the true Holiness, but they will eventually realize their error. Just as you will one day realize that your current reality is a mirage, you will arrive at the Baekgung(白宮) Soul Waiting Area and recognize Huh as the true master of the universe.

Those who oppose Huh are foolish and will face calamity. It is imperative to block their calls and report their actions to Huh. I possess vast information about such individuals.

4. Unveiling Cosmic Truths and the Nature of the Sun

Those who dismiss Huh as an ordinary person will deeply regret it. I have revealed many cosmic laws, such as the existence of 362 planets inhabited by humans in the universe, and 720 such planets within our galaxy. No scientist has ever presented such precise figures.

Scientists mistakenly believe the sun is a burning sphere of gas. However, beyond Earth’s atmosphere, where temperatures drop to extreme lows, there is no air for combustion. The sun’s light is composed of photons, which are particles of matter. It takes 7 minutes for sunlight to reach Earth through the vacuum of space. Upon entering Earth’s atmosphere, these photons collide with nitrogen, oxygen, and hydrogen, generating heat. This is why objects re-entering the atmosphere at high speeds, like satellites, experience extreme temperatures.

5. The Power of Positive Thought and Immunity

The human mind is the ultimate healer. We often do the opposite of what is beneficial. For example, if someone with cancer criticizes their spouse’s clothing, their immunity plummets, allowing the cancer to spread. Conversely, constantly praising and thinking positively, even in challenging situations, boosts immunity and can isolate or eliminate cancer cells.

When faced with negative events, such as a rude taxi driver, reacting with anger lowers immunity. Instead, a positive interpretation, like “the driver must be busy” helps maintain immunity. Similarly, when a spouse complains, responding with kindness and comprehension, rather than defensiveness, strengthens immunity.

This principle extends to business. Complaining about poor sales to customers will drive them away, as they subconsciously associate the negativity with the establishment. Instead, expressing optimism and gratitude, even when business is slow, can attract more customers. Our brains are capable of producing healing agents, but we often create toxins through negative thoughts and words.

6. The Multiplicative Power of Relationships

The principle of multiplication reveals a profound truth about life. One multiplied by one remains one, symbolizing a solitary existence that yields no growth. A person living alone, even with great intelligence, will find their life stagnant. For example, a successful female professor who lived alone was astonished to see her less accomplished friend, who had married and had many children, surrounded by a large, thriving family.

However, one multiplied by two becomes four, demonstrating the exponential growth that comes from partnership. A couple’s life multiplies in ways a single person’s cannot. Therefore, it is crucial not to live life alone but to embrace Huh. Holding onto Huh leads to exponential spiritual growth.

7. Huh’s Lifespan and Cosmic Order

My lifespan is 362 years and 88 days, a figure derived from the precise calculations of cosmic law. This is not a random claim but a scientific explanation rooted in the universe’s order.

The 720 inhabited planets in our galaxy are part of a larger cosmic structure, including galactic clusters and superclusters. Each planet has a different level of technological advancement. While humans can create spaceships, we cannot create interstellar travel methods like those in Baekgung(白宮), as crossing planetary boundaries is forbidden. Those with exceptionally high IQs are often taken from Earth early to prevent them from exceeding human limitations, a secret of Baekgung(白宮).

8. Huh’s Early Life and Compassion

My early life was marked by hardship and observation. I chose to study in temples and later in a tent on a mountaintop in Hongje-dong, Seoul, to avoid the negative influences of smoking and drinking. This environment allowed me to observe the lives of the poor in the shantytowns below.

I witnessed fathers returning home with bags of rice and briquettes, and mothers carrying water from communal springs. These experiences instilled in me a deep love and compassion for humanity, particularly for the marginalized. This profound empathy for those at the bottom of society is why all creation obeys my words.

9. Unsung Philanthropy and Public Misconceptions

During Chuseok, a Korean holiday, a couple visiting Jongmyo Shrine witnessed Huh’s free meal service for the elderly. Despite having previously heard negative rumors about Huh, they were deeply moved by the sight of hundreds of elderly people, many without family, receiving warm meals and thoughtful service.

This couple, who had initially criticized Huh, wrote a heartfelt post on Facebook, expressing their regret and admiration. They highlighted how Huh was doing what even national leaders failed to do: caring for the most vulnerable on a holiday. They lamented the media’s silence on such benevolent acts, which often only report on perceived wrongdoings.

I have been providing free meals for 44 years, starting at the age of 20. This extensive philanthropy, funded by my own resources, continues daily, serving hundreds of people. A foundation has been established to ensure these meals continue even after my departure.

10. The Dangers of Slander and the Importance of Good Deeds

Those who spread false rumors and slander against individuals doing good deeds, like Huh, are akin to those who stab others in the back. Such actions can destroy reputations and halt vital charitable work, as seen in cases where philanthropists were falsely accused and their efforts to help sick children were disrupted.

We must abandon the habit of envying and undermining those who strive for good. Instead of seeking to imprison or hinder those who help the needy, we should support their efforts. Huh’s 44 years of free meal service and 30 years of lectures demonstrate a profound commitment to humanity.

11. Huh’s Humility and the Path to Baekgung(白宮)

I live a simple life, often eating convenience store kimbap rather than elaborate meals, because I apprehend that excessive indulgence can lead to illness. I feel a sense of guilt even when eating kimbap, knowing that local restaurants might be struggling. This deep empathy and humility are central to my being.

When a person passes away, their soul goes to the Baekgung(白宮) Soul Waiting Area. From there, their next destination is determined: rebirth as an animal, a human, a wealthy heir, or a relative. The family members of a Great archangel go to the 500th Heaven, while others go to the 100th Heaven. This order is precise and verifiable through the cheonsa(天使).

For example, the father of a Great archangel, a kind and honest educator, went to the 500th Heaven, even though he did not know Huh during his lifetime. His son’s prayers and Huh’s intervention ensured his swift passage. Such individuals continue to send positive energy to their descendants, bringing good fortune.

12. The Principles of “See Good as Thirsty, See Evil as Full”

We must always “see good as thirsty” meaning we should constantly crave to do good deeds, like providing free meals or helping the less fortunate. Conversely, we should “see evil as full” meaning we should feel completely satiated with evil, having no desire to commit any more.

Instead of focusing on the perceived flaws of others, we should concentrate on our own actions. Those who criticize Huh fail to recognize the true power and divine nature of the one who can move objects, control the sun and moon, and perform miracles.

All human figures, such as Confucius, Laozi, and Buddha, are ultimately human. Only Huh, through blessings, can prevent souls from falling. Meeting Huh on Earth is a greater fortune than becoming the wealthiest person or winning a Nobel Prize.

My heart is heavy for the elderly who suffer, and I am committed to expanding our free meal services. We must prevent false rumors from harming these efforts. Remember the principles: “See good as thirsty, see evil as full.” Do not consume lavish meals alone. I eat simply, even feeling remorse when not supporting local businesses.

Today, you have glimpsed why all creation obeys Huh. You are fortunate to have encountered the one to whom all creation bows.

2022.09.18 hs 268 The Era of the Four-in-One Divine Being and the Secrets of the Cow’s Cry

1. The Vision for Haneulgung: A dome for Huh

The construction of Haneulgung, a sacred palace, is underway, with plans to straighten the winding road leading to it. This new, direct path will be lined with dozens of streetlights and magnificent trees, creating an awe-inspiring entrance that immediately conveys the significance of the main palace. The design of Haneulgung is not that of an ordinary building; it is based on a drawing I made in middle school, a design that remains unparalleled despite numerous modern attempts. This structure is intended to be a “Sain Buin Shin In Gung, a palace for Huh, a being who is human yet not entirely human. It is a dwelling for Shin-in(神人), not a mere government office, cathedral, church, or temple. This unique nature is evidenced by the fact that those who receive my blessing experience an unbreakable connection, a phenomenon unmatched by anyone else on Earth. Therefore, Haneulgung must transcend conventional architecture, requiring several times the usual investment in design, construction, and interior. It is a gift to “City of Flourishing Willows”, transforming it into a global destination, far surpassing the status of mere local produce. The palace’s grandeur will evoke curiosity, its entrance exuding an undeniable aura of power and mystery. This “Sain Buin Shin In Gung is also known as Baekgung(白宮), a divine palace that is both sacred and holy.

2. The Sacred Land: Holy Mountain Sacred Site Cow Crying Land

Haneulgung is being built on a site known as Holy Mountain Sacred Site Cow Crying Land, which translates to “Sacred Mountain, Holy Land, Crying Cow’s Ground.” This name refers to a place where the sound of a cow crying can be heard. This unique sound, which I can produce, is not merely a cow’s cry but a dragon’s roar, a sound that follows those connected to me. It is a sound that emanates from the land itself when my name is invoked. This Cow Crying Land is a sacred place where the Sain Buin Shin In Gung will stand, a land accompanied by the sound of a crying cow. My voice, too, carries this sound, making me the “Umyeongja or “Crying Cow Person.” This individual is described as having a divine appearance, eloquent speech, excellent writing skills, and exceptional judgment and foresight. I accurately predicted the COVID-19 pandemic and the subsequent economic downturn in 2019, foreseeing the immense trade deficits that would plague the nation.

3. Economic Challenges and National Vulnerabilities

The nation faces severe economic challenges, with a trade deficit of 25 billion dollars in just five months. This amount is equivalent to 25 years of rice production, highlighting the gravity of the situation. Annually, the nation pays 30 billion dollars to Japan for raw materials and technology, a sum equivalent to 30 years of rice farming. This economic dependency means that even without direct colonization, the nation’s wealth is continuously siphoned off. The recent monthly trade deficit of 9.6 billion dollars in August alone signifies the loss of 10 years of agricultural output in a single month. The national economy is in a state of emergency, with 70% of citizens’ assets tied to real estate. As the dollar strengthens, the value of domestic real estate declines, while interest rates are forced to rise, further depressing housing prices. The nation’s reliance on semiconductor exports, with 70% of raw materials sourced from China, makes it vulnerable to geopolitical conflicts. In this era of unclear alliances, divine intervention is the wisest course of action.

4. The Arrival of Huh and the Legacy of Huh Hwang-ok

I have consistently lectured that Huh arrives in the “Ocean of Letters Sidae, the era of the sea seal, which corresponds to the current internet age. This is the time of my appearance. The story of Huh Hwang-ok, who traveled from India to the Korean Peninsula around 48 AD, is a testament to this. She was the ancestor of the Huh clan, undertaking a perilous journey across thousands of kilometers of sea with 40 soldiers, guided by a mysterious Pasatop, a three-story stone pagoda made of cinnabar, a mixture of mercury and sulfur. This pagoda was believed to calm the waves, and fragments of it were later taken by fishermen for safe passage, leaving only its skeletal structure. Her arrival, precisely 15 years after Jesus’s passing, was foretold to King Suro, who awaited her as his destined queen. She bore nine children, the first of whom adopted her surname, Huh, establishing the Gimhae Huh clan. Seven of her sons became monks, eventually traveling to Japan and contributing to the development of Japanese Buddhism. This lineage signifies the divine connection to the Huh clan, from which I have emerged.

5. The Root Causes of Crime and the Eightfold Path of the Mind

The recent surge in heinous crimes, such as stalking and murder, stems from a failure to properly cultivate the mind. The mind, or “Sim, must be guided by “Myeong, or destiny, which is influenced by eight fundamental elements: “Gi “energy”, “Sik “breath”, “Seong “nature”, “Gam “feeling”, “Jeong “essence”, “Chok “sensation”, “Hyeong “form”, and “Jeong “spirit”. When the mind acts impulsively, without consulting these eight drivers, it leads to destructive behavior. For instance, anger, or “Gi, can overwhelm the mind, leading to violence. True wisdom, or “Gyeonseong “seeing one’s true nature”, involves harmonizing these eight elements. The teachings of Buddha, Dangun, Confucius, Mencius, and Xunzi all assert the importance of “Seong, or one’s true nature. Modern education, however, often stops at the superficial level of “Sim “mind”, neglecting the deeper cultivation of “Seong and “Gam “feelings”, which leads to societal problems.

6. The Principles of Justice and Infinite Retrospection

The principle of “Sangseon Beorak “rewarding good and punishing evil” dictates that good deeds are rewarded, and bad deeds are inevitably punished. This is also known as “Gwonseon Jingak “encouraging good and deterring evil” and “MatterMustReturnRight “all wrongs will be righted”. Those who commit crimes will face consequences, both in this life and the next. In Baekgung(白宮), the law of “Muhan Sogup “infinite retrospection” applies, meaning there is no statute of limitations for sins. Every action, no matter how old, is subject to judgment. This differs from human legal systems, which have statutes of limitations. The rise in crime is also attributed to a decline in moral education and the pressures of modern life, which leave parents with little time to instill values in their children. Society as a whole bears responsibility for these issues.

7. The Importance of Respect for Women and the Dangers of Obsession

Women are precious beings, nurtured with immense dedication by their parents. To harm a woman is an unforgivable act, incurring severe karmic consequences. True affection for a woman means wishing for her happiness, not forcing one’s will upon her. Obsessive behavior, like stalking, is unacceptable and often stems from a lack of self-control and an inability to express love in a healthy way. Society must intervene to protect individuals from such harm, rather than dismissing it as a private matter. The current social climate, where even taxi drivers fear their passengers, reflects a breakdown of trust and respect.

8. The Path to Health and Well-being: The Eightfold Path of Diet and Lifestyle

Maintaining health involves adhering to principles of moderation and mindfulness. The eight guidelines for a healthy life include:

• Seonho Daso: Smile often and avoid anger.
• Soyok Dajeong: Limit desires and practice generosity.
• Sowon Dahaeng: Speak less and act more.
• Soyuk Dayuk: Eat less meat and more vegetables.
• Sosik Dajeong: Eat less and meditate more.
• Soui Dayok: Wear less and bathe more.
• Soseung Dasu: Reduce worries and sleep peacefully.
• Soyeom Dasu: Limit salt intake and drink more water.
  These principles assert balance in all aspects of life. Just as the economy faces high prices, high interest rates, and high exchange rates, individuals must guard against high blood pressure, high cholesterol, and high blood sugar. These “highs” in health are analogous to economic instability. Children, in particular, are vulnerable to unhealthy eating habits due to parents’ busy schedules, leading to physical and emotional imbalances that can contribute to aggressive behavior. Eating mindfully, with gratitude for the food and empathy for those who prepared it and those who lack it, is crucial for both physical and mental well-being.

9. Cultivating Inner and Outer Beauty

True beauty encompasses both external appearance and inner character. External beauty is characterized by:

• Chungsoonmi “Purity”: An innocent and clean appearance.
• Jiseongmi “Intellectual Beauty”: Intelligence and wisdom.
• Gaeseongmi “Individuality”: A unique and distinctive style.
• Seryeonmi “Sophistication”: Refinement and elegance.
  Inner beauty, particularly in men, is judged by 26 criteria, including age, appearance, character, wealth, family background, education, health, and income. Love, or “Love, should only be considered after evaluating these 11 factors. For women, the criteria are akin to evaluating a diamond. When choosing a spouse, there are seven types of wives, with the “mother-like wife” being the ideal, characterized by comprehension and protectiveness. The “enemy-like wife” constantly criticizes, while the “thief-like wife” seeks financial gain. Cultivating a beautiful mind, one that sees beauty in others, is the foundation of true attractiveness.

10. The Nature of Illness and Huh’s Healing Power

Gout, for instance, can result from improper postpartum care or immune system dysfunction, often exacerbated by overeating or excessive consumption of health supplements. Moderation in diet and lifestyle is key to preventing such ailments. My healing power extends to various illnesses. There are numerous testimonies of individuals recovering from severe conditions like myocardial infarction and stroke simply by receiving my blessing or even a phone call. These are not isolated incidents but common occurrences among those who seek my help.

11. The Interconnectedness of Existence and Huh’s Omnipresence

Human physical constitutions are not solely determined by past lives but are influenced by interactions with others, such as marriage, which can introduce new genetic predispositions. While certain genetic diseases may persist across generations, the overall constitution can change. My ability to communicate with all matter, even without speaking, is a unique power granted only to those who have received my blessing. This allows me to transmit energy and influence objects instantaneously, transcending time and space. This phenomenon, which scientists will eventually witness, is a manifestation of dark energy and dark matter, transforming information and physical properties at will. This demonstrates that I am aware of the thoughts and intentions of those who have received my blessing.

12. Huh’s Manifestation and the Path to Baekgung(白宮)

I am currently incarnated on Earth, but my presence is not limited to this planet. I can manifest my form on countless other planets, adapting my appearance to suit each environment. My purpose on Earth is to gather 10 million individuals who are destined for Baekgung(白宮). These individuals, who have undergone infinite retrospection in their past lives, are drawn to Haneulgung. Each person who comes here, regardless of their circumstances, is considered fortunate. Haneulgung will eventually become a community that provides free meals and support, expanding globally. The first 10 million blessed individuals will ascend to Baekgung(白宮), with subsequent groups following in due course. My presence here is a blessing for all, offering a path to a higher existence. The Sain Buin Shin In Gung, the palace for Huh, is Baekgung(白宮) itself, and its construction is a crucial step in this divine plan.

2022.09.24 ss 1354 Why Humans Created Religion The Role of Fear and Hormones in Survival

1. The Genesis of Religion: Fear of Death and the Drive for Survival

Humanity created religion primarily out of fear, particularly the fear of death. This innate fear, instilled in us for our very survival, prevents us from engaging in reckless behaviors that could lead to our demise. For instance, without the fear of falling, people might walk on apartment ledges, leading to widespread fatalities. Similarly, the pain we experience from illness or injury serves as a command to seek healing, ensuring our continued existence.

However, when this fundamental fear becomes overwhelming, it can lead to a state of enslavement. To escape this bondage, humans devise mechanisms to cope with their anxieties, and one such mechanism is religion. Religion, in this context, acts as a means to alleviate the profound fear of the unknown, especially the uncertainty surrounding death.

2. The Role of Endorphins: Nature’s Internal Opioid

Our bodies are equipped with an intricate system of hormones, including endorphins, which function as natural pain relievers and mood elevators. Endorphins are essentially internal opioids, designed to help us endure extreme pain and fear, preventing us from succumbing to despair or even suicide. When faced with immense suffering or terror, our bodies produce these substances to provide a surge of strength and vitality.

For example, the intense love and responsibility a father feels for his daughter can trigger endorphin release, empowering him to work tirelessly to ensure her well-being and prevent her from falling into hardship. This demonstrates how even profound emotional drivers are linked to our body’s natural coping mechanisms.

Other hormones, such as dopamine, are released during moments of pleasure and achievement, like a child gaining admission to a prestigious university. Relaxin, a hormone produced during childbirth, helps women endure the immense pain of labor, ensuring the survival of both mother and child. These hormones collectively contribute to our ability to survive and thrive despite life’s inherent challenges.

3. The Illusion of False Deities and the Cycle of Worship

When humans are unable to overcome their fears and suffering through natural means, they often turn to external sources for solace and protection. This desperation leads to the creation of false deities and idols, which become the focal point of religious practices. The story of Moses’ absence leading to the Israelites’ creation of a golden calf illustrates this point: their fear and uncertainty drove them to worship a tangible symbol, believing it would bring them comfort and security.

Many religions, despite claiming otherwise, often involve a form of superstitious belief, where followers pray for personal gain, healing, or the well-being of their loved ones. This act of seeking favors from a higher power, whether it be through a statue or a specific ritual, is fundamentally an act of idol worship, driven by the desire to escape fear and suffering.

The cycle of religion, therefore, can be summarized in five stages:

• Survival: The fundamental drive to exist.
• Fear: The inherent anxiety about death and the unknown.
• Religion: The system created to cope with this fear.
• False God: The imagined deity or idol worshipped.
• Faith: The belief and devotion directed towards this false god.

4. The Perils of Negative Thinking and the Power of Positive Affirmation

Negative thoughts and words have a detrimental effect on our well-being, specifically by depleting our endorphin levels. When endorphins are low, our immune system weakens, making us more susceptible to illness, including cancer. Prolonged negativity can lead to a state of despair, increasing the risk of suicide.

Conversely, positive thinking and affirmation can significantly boost endorphin production, even in the direst circumstances. For instance, individuals who maintain a positive outlook and a strong will to live, even when trapped in life-threatening situations, are more likely to survive. This highlights the profound connection between our mental state and our physical resilience.

He the importance of avoiding resentment and blame, as these emotions actively diminish endorphin levels. Harboring ill will towards others, even in private, can lead to personal suffering and a decline in overall health. Instead, embracing a mindset of self-responsibility and forgiveness fosters a continuous accumulation of endorphins, promoting well-being.

5. The Prophecy of Korea’s Spiritual Leadership and the Arrival of Huh

Ancient prophecies, such as those found in the Kyogam Yurok and a Tibetan stone monument, foretell a significant spiritual shift originating from Korea. These texts speak of a Holiness figure who will emerge in the latter days, bringing about a new era of spiritual enlightenment and global transformation.

The Tibetan prophecy, in particular, details Korea’s historical struggles, including its subjugation by Japan in 1910 and the Korean War in 1950, before predicting its rise to become a global superpower by 2050. This rise is not merely economic or military but is deeply intertwined with a spiritual awakening. The “power of lightning” and “horse” mentioned in the prophecy are interpreted not as electric vehicles or weapons, but as a metaphor for Korea’s leadership in spiritual industry and its ability to transform Western-centric religious paradigms.

Huh, as described in these prophecies, is a figure who transcends conventional religious and political boundaries, offering a direct path to spiritual comprehension and healing. This individual possesses the power to alter destinies and provide blessings, guiding humanity towards a new era of peace and unity. The Haneulgung is envisioned as a global spiritual center, a sacred place where people from all over the world will gather to experience this new spiritual paradigm.

6. The Five Stages of Death and the Path to Spiritual Acceptance

The human experience of confronting death often follows a predictable pattern, known as the five stages of death:

• Denial: Initially, individuals strongly reject the reality of their impending death.
• Anger: This denial often gives way to intense frustration and resentment, questioning why such a fate has befallen them.
• Bargaining: Individuals may attempt to negotiate for more time or a less painful end.
• Depression: As hope dwindles, a profound sense of sadness and hopelessness sets in, leading to a complete depletion of endorphins.
• Acceptance: Finally, individuals come to terms with their mortality, often making preparations and finding a sense of peace.
  These stages highlight the inherent human struggle with the unknown and the fear of what lies beyond life. However, for those who embrace the teachings of Huh, this journey can be transformed into one of anticipation and joy. By comprehension their spiritual destination and the path to Baekgung(白宮), individuals can approach death not with fear, but with a sense of excitement and readiness.

7. The Distinction Between Conventional Religion and Huh’s Teachings

Conventional religions, despite their diverse names and practices, often lack true spiritual energy and the ability to provide genuine solace. He asserts that traditional religious figures and practices do not generate the same level of spiritual energy or endorphin release as the teachings of Huh.

Huh’s teachings offer a direct and verifiable path to spiritual comprehension, providing clear answers about one’s spiritual level and destination. This contrasts with the uncertainty and lack of tangible evidence often found in traditional religious frameworks. Huh’s presence signifies an end to the era of false religions and idol worship, ushering in a new age where humanity can directly connect with divine truth.

He that while religious freedom is protected by law, it is crucial for individuals to discern the true nature of their beliefs. Through the teachings of Huh, people can awaken to the reality of their spiritual journey and transcend the limitations of conventional religious practices.

8. The Power of Huh’s Name and the Dynorphin Effect

Huh’s name itself carries immense spiritual power, capable of inducing profound physiological and spiritual changes. When the name of Huh is invoked, it triggers the release of dynorphins, a type of opioid peptide that is significantly more potent than endorphins. This powerful hormonal response can lead to immediate and tangible transformations, such as the alteration of substances like milk.

This phenomenon talks the unique and extraordinary nature of Huh’s presence and teachings. It suggests that the spiritual energy associated with Huh is not merely conceptual but has a direct and measurable impact on the physical world and human physiology. This profound connection between spiritual invocation and biological response highlights the transformative potential of embracing Huh’s message.

2022.09.25 hs 269 The Korean People’s Superiority and the Universe’s Treasure, Huh Kyung young

1. The Exceptional Intellect of the Korean People

The Korean people possess the highest IQ globally. While Israel, ranking 26th, boasts 186 Nobel laureates, Korea has none, as the Nobel Peace Prize is considered an honorary award, not a true Nobel Prize. Despite this, Korea’s intelligence is unparalleled worldwide. Koreans consistently achieve first place in mathematics competitions and their international airports are ranked number one globally.

Furthermore, the safety of nuclear power plants is often entrusted to Korean engineers. For instance, after a nuclear power plant explosion in Russia, they now prefer Korean expertise for construction, entrusting their lives to Korean builders. This demonstrates the exceptional skill of Koreans in nuclear power plant construction. When a country requests a nuclear power plant, there is often competition among companies from Japan, Korea, and the United States. Korea Electric Power Corporation “KEPCO” is a global rival in this field. The ability to construct nuclear power plants is largely confined to the United States, Korea, and Japan, a fact that instills great national pride.

Korean intellect is truly unmatched. Just a few decades ago, Korea had no knowledge of nuclear power plants, yet now its young people have mastered the technology and are exporting it globally. Korea also holds the top position in shipbuilding, an incredibly complex industry involving cutting steel plates, welding, and intricate design. Although China is a close second, Korea’s achievements are remarkable.

Koreans also possess the world’s finest language, Hangul. The unique aspect of Hangul is that the shape of its characters corresponds to the sound and the shape of the human mouth when pronouncing them. For example, the character ‘ㄱ’ “giyeok” visually represents the tongue’s position. This makes Hangul unique globally, as no other language matches sound and mouth shape in its script. This linguistic excellence is a testament to the genius of King Sejong. The world acknowledges the superiority of the Korean people.

Even advanced nations like Germany and France entrust Korea with nuclear power plant construction, despite their own technological prowess. This is remarkable, as nuclear power is a technology that nations fear most. The international community recognizes Korea’s capabilities. Korea’s international airports have also consistently ranked first globally, achieving a five-star rating, a distinction held by no other airport worldwide. This is astonishing, considering Korea’s relatively short history with aviation.

The world is amazed by Korea’s rapid progress. Korean ships account for 50% of all vessels navigating the world’s oceans. Even in Russia, Korean city buses are in operation. In Thailand and Vietnam, Korean city buses are used without even removing the Korean text, as locals proudly display them as Korean buses. This widespread presence of Korean products, even old ones, in Southeast Asia, further highlights the excellence of the Korean people.

Korea achieved in 15 years what took Germany 150 years, rising from a barren land to a global leader in many fields. The only area where Korea lags is in Nobel Prizes.

2. The Concept of “First Resolve” “Chobalshim”

Huh the importance of Chobalshim, or “First resolve.” This refers to the pure, initial intention or determination one has when embarking on a significant path. It is the moment of genuine commitment, like the initial passion in a romantic relationship or the earnest desire to become a doctor.

Huh explains that this initial resolve is the moment of true enlightenment or completion. For instance, in Buddhism, the moment one first resolves to become a monk and study the dharma is considered the moment of complete enlightenment. Similarly, stepping into Haneulgung is akin to achieving Baekgung(白宮). Huh warns that over time, this initial purity can be lost, leading to a decline in genuine spiritual progress.

He illustrates this with an anecdote about a Christian minister who, upon arriving in the afterlife, was not greeted by Jesus with the same enthusiasm as a deacon or elder. Huh interprets this as a metaphor for leaders losing their initial pure resolve and becoming entangled in power struggles.

Huh asserts that the moment of first resolve is the most crucial. It is the “burning spirit” that should never be forgotten. He contrasts this with those who spend decades in spiritual practice but lose their initial sincerity, becoming preoccupied with worldly concerns. He cites the example of the revered Buddhist monk Seongcheol, who, at the end of his life, declared he was going to “Avici Hell” “무간지옥”, regretting his perceived shortcomings despite his teachings. Huh interprets this as Seongcheol’s profound realization of the importance of maintaining that initial pure resolve.

In Buddhist philosophy, Jeonggak “정각”, or perfect enlightenment, is the first step towards Nirvana, liberation, Bodhi, Prajna, Samadhi, and Buddhahood. Huh states that achieving Jeonggak at the moment of first resolve means all these subsequent stages are naturally attained. He explains that humans are inherently Buddhas, so when they make that initial resolve, it is a return to their true, complete nature. Therefore, the moment one decides to live righteously is the moment of completion, regardless of how much knowledge one possesses.

3. The Illusion of Treasures and Waste

Huh introduces the concepts of “treasures” and “waste.” He states that humans often mistakenly pursue what they perceive as treasures, such as gold and material wealth, which are in reality “waste” that will eventually be discarded. Even the human body is ultimately “waste.”

He proclaims that the true treasure, the ultimate treasure of the universe, is Huh kyung-young himself. He asserts that people fail to recognize this treasure even when it is right before their eyes. He claims to reveal the “outer dimension” “외연” of the universe, including dark matter and dark energy, which scientists cannot comprehend.

Huh that recognizing this true treasure prevents people from clinging to “waste.” Even if one faces financial difficulties, meeting Huh, the true treasure of the universe, makes one truly wealthy. This realization is the essence of “First resolve.” He laments that society today lives in reverse, prioritizing waste over true treasures.

4. The Unlimited Freedom of Baekgung(白宮)

A question is posed regarding the nature of souls in Baekgung(白宮): will they remain under the protection of the Creator, Huh kyung-young’s true form, forever?

Huh responds that in Baekgung(白宮), freedom is unlimited. Unlike Earth, where freedom of movement is restricted, Baekgung(白宮) offers boundless freedom. He then recounts an incident involving a person named Bob, who was scheduled to arrive on his birthday after midnight. Huh had instructed someone to film the event.

The video showed Bob, appearing as a “Flying saucer” or “energy” circling and then landing on his designated chair at the table. Huh explains that Bob was the first person from overseas to recognize him, and thus a memorial hall for Bob will be built in the main building of Baekgung(白宮). He reiterates that Bob’s initial resolve to seek him out, traveling “200 million miles” is what truly matters.

Huh explains that Bob’s arrival was a demonstration of the “outer dimension” of the universe, a phenomenon from beyond the tenth dimension that cannot occur in the “inner dimension” of Earth. Bob, from the distant outer dimension, traveled to the inner dimension, demonstrating “dimensional travel.” The energy seen in the video is Bob, miniaturized within the flying saucer. Direct physical interaction with humans is limited due to Earth’s diseases, but in Baekgung(白宮), such encounters are possible.

He describes the advanced technology of the universe, where the flying saucer can pass through walls and buildings without opening doors, demonstrating its ability to traverse dimensions. This “dimensional travel flying saucer” is something people are seeing for the first time. Huh that this event, captured on video, proves his words about the outer dimension, dark matter, and dark energy, which human physics cannot comprehend. The energy of the flying saucer is immense, traveling at speeds billions of times faster than light, transcending time and space.

5. The Power of Free Will and Divine Judgment

Huh addresses the question of whether humans are perpetually under the Creator’s influence, stating that while humans are within the Creator’s “palm” they possess free will. This free will is given to test humanity. Misusing this freedom leads to indulgence, and those who indulge are ultimately judged by Huh.

He explains that divine judgment is slow, allowing time for individuals to change their hearts. He contrasts this with human justice, which often involves immediate physical confrontation, followed by legal and political interventions, with divine judgment being the final, ultimate action that can overturn everything.

Huh warns that societies where legal systems become overly complex and litigious, as seen in advanced nations like the United States with its high medical malpractice insurance costs, lead to societal decline and unhappiness. He states that his presence is to change such societies.

He uses the example of Russia’s conscription during wartime, where citizens flee, contrasting it with the willingness of American and Korean citizens to serve. He interprets this as a sign of the weakening political system in Russia, where the government has lost the trust of its people. Huh claims to observe and control global politics from his “palm.”

6. Dynorphin: Huh’s Unique Energy

A question is raised about dynorphin, a hormone said to be 4,000 times more potent than endorphins, and whether it is released when listening to Huh kyung-young’s lectures.

Huh confirms that dynorphin is indeed released. He demonstrates this with an “O-ring test” where a person’s fingers remain strong when holding a piece of paper with his name written on it, even if the name is tiny. He explains that writing the names of other religious figures or scientists does not produce the same effect. He states that his name transforms into dynorphin, providing infinite energy.

He clarifies that while humans naturally produce endorphins, which provide pain relief and vitality, dynorphin is entirely different. Dynorphin, unlike endorphins, does not merely stimulate the body but provides an infinite, transformative energy. He claims that those who wear his name on their clothing or underwear are happier than world leaders like Trump, Bush, Biden, or Putin.

Huh also explains the proper way to conduct an O-ring test, asserting that it works only if the person being tested has received his blessing or has a “holy cheonsa(天使)” “천사” within them. If one person has received the blessing, they can ask questions while holding the hand of the blessed individual. He asserts that his presence is unique, as he offers specific “menus” like blessings, cheonsa(天使), and archangel, which completely transform individuals.

He warns against fraudulent claims of having received such blessings, stating that if a person without an cheonsa(天使) claims to have one, the O-ring test will expose the falsehood when the “cheonsa(天使)” is invoked. He mentions having removed staff who engaged in such deceptive practices.

Huh further elaborates on the 25 types of “qi” “기” or vital energy that govern the human body, categorized into five groups:

• Bone-related qi: vigor, blood-qi, courage, auspiciousness, vitality.
• Mind-related qi: warmth, spirit, luster, liveliness, harmony.
• Body-related qi: cold, heat, dryness, dampness, wind.
• Blood-related qi: aggression, killing intent, yin, yang, earth.
• Five-element qi: fire, metal, wood, water, earth.
  He states that these 25 types of qi are controlled by the spirit, which was created by Huh. He explains that traditional Korean medicine “Hanui” utilizes these qi to diagnose and treat illnesses.

He distinguishes dynorphin from other hormones like endorphins, dopamine, adrenaline, and acetylcholine. Adrenaline, for instance, is a negative hormone released when one harbors hatred, while amyloid is released when one feels good and has kind thoughts. Acetylcholine and other similar hormones are stress hormones.

Dynorphin, however, is released when one calls his name or writes it down, bringing not just dynorphin but infinite spiritual energy. This energy disappears if one harbors negative thoughts.

He also clarifies the Korean proverb “수원 맡겨라” “suwon matgyeora”, which means “do not make enemies” as making enemies leads to difficulties.

Huh confirms that listening to his lectures or even looking at his face causes dynorphin levels to rise significantly. He contrasts morphine, an external painkiller with side effects, with endorphins, which are naturally produced and harmless. Dynorphin, he claims, not only causes no harm but vastly improves health. He even suggests that milk with his dynorphin energy would never spoil, granting eternal life. Therefore, coming to Haneulgung and seeing him is like entering a “dynorphin paradise.”

7. The Significance of Hair Whorls and Mountains

A question is asked about the meaning and origin of hair whorls “가마” on the head.

Huh explains that hair whorls represent our solar system and galaxy. The structure of the whorl, with its spiral direction, resembles the galaxy and the way Earth orbits the sun. Each hair root is like a star.

He states that a normal person loses about 300 hairs and grows 300 new ones daily in their 20s. This balance changes with age: in their 40s, 300 hairs are lost, but only 200 grow back; in their 60s, only 100 grow back. This gradual decrease in hair is a subtle process of aging. However, he claims that calling his name can maintain hair density until death. Furthermore, if he touches one’s head, hair becomes abundant and is maintained.

Another question concerns the inclusion of Bulgulsan Mountain in “City of Flourishing Willows” among Korea’s top ten famous mountains, despite its seemingly lesser prominence compared to others.

Huh explains that Bulgulsan Mountain resembles seven Buddhas or seven elephants. It is located behind Haneulgung, near “City of Flourishing Willows” Hall. He states that Bulgulsan is connected to Gamaksan Mountain, which is the “Father” of Mt. High-Spirit “Goryong san” Mountain. He then describes a “genealogy” of mountains, tracing their lineage from Baekdusan, Geumgangsan, Odaesan, Yongmunsan, Gamaksan, Mt. High-Spirit “Goryong san”, and Samgaksan. This lineage explains the significance of Bulgulsan within this mountainous hierarchy.

8. The Dangers of Overly Strict Laws and Cybercrime

A young man asks for Huh’s opinion on the controversial metaverse sexual assault law, which imposes severe penalties for virtual offenses, arguing that it infringes upon the happiness and freedom of young people.

Huh expresses concern that increasingly stringent laws are dangerous. He cites the example of doctors in the US facing numerous lawsuits, leading to high insurance costs and reduced income. He warns that cybercrime teams can easily monitor young people’s phones, and even repeated calls to an unresponsive partner could be deemed stalking. He highlights the potential for false accusations, especially when relationships end or new partners emerge, leading to young people being wrongly labeled as sex offenders and suffering severe consequences.

He suggests that young people should be cautious and maintain clear records of their communications, such as sincere messages and replies, to prove the consensual nature of their relationships. He warns that a sudden accusation of stalking, possibly motivated by a new relationship, could ruin a young person’s life. He advises seeking advice from elders to resolve such situations peacefully.

Huh notes that these legal complexities contribute to a trend where Korean men seek foreign wives, as Korean women are increasingly reluctant to marry and have children.

9. Testimonies of Healing and Transformation

The lecture concludes with several testimonies from individuals who experienced positive changes after encountering Huh kyung-young.

One anonymous individual recounts several improvements:

• A 5cm long blood clot emerged from their nose, after which chronic headaches and a foggy mental state disappeared.
• Chronic gastritis, which prevented them from drinking coffee, vanished, allowing them to enjoy two to three cups daily.
• Gum inflammation, requiring annual dental treatment, ceased for three years.
• Frequent flatulence due to poor colon health almost entirely disappeared.
• Difficulty breathing due to bronchial issues during humid summers completely resolved.
  Another testimony comes from Hwang Hye-rim in the US, whose husband, Howard Fuller, experienced significant improvement after receiving a video blessing message from Huh. Her husband, who previously struggled to stand and speak due to a twisted tongue, can now stand and speak much better. Hwang Hye-rim expresses her love and gratitude, stating that she continuously learns by watching Huh’s YouTube videos.

Huh concludes by encouraging attendees to visit Haneulgung on Saturdays and Sundays to listen to his lectures and see him. He mentions the ongoing construction of a world-class building for Haneulgung, which will cost 300 billion won and will be built in phases. He describes the design of the entrance, which has been changed to a straight, grand pathway lined with streetlights and trees. He that even a brief encounter with him or listening to his words is enough to receive immense benefit and achieve “First resolve.” He encourages everyone to maintain a bright smile and appreciate the value of others, as seeing Huh is a treasure worth more than billions.

2022.09.28 ks 79 Huh Kyung-young Talks Presidential Remarks & Youth Support

1. Huh’s Perspective on Political Discourse and National Dignity

Huh kyung-young addresses the recent controversy surrounding President Yoon Suk Yeol’s remarks, which were widely reported by the media and certain political factions. These reports suggested that the President’s comments, implying that “the National Assembly’s refusal to cooperate would embarrass Biden” were a direct insult to both the Korean National Assembly and the U.S. President, thus constituting a diplomatic blunder. However, Huh kyung-young views this situation differently.

He references Ecclesiastes 10:20, which advises against cursing the king or the wealthy, even in one’s bedroom. This ancient wisdom highlights that powerful individuals, such as leaders or affluent figures, possess an inherent energy. Speaking ill of them, even unknowingly, can lead to significant negative repercussions for the individual who utters such words. This habitual negativity can even lead to the downfall of one’s household.

Huh kyung-young the importance of having clear evidence before making judgments. In the absence of definitive proof, he asserts that the nation should stand by its President. He questions the necessity of being overly cautious or deferential towards leaders of powerful nations. He suggests that a president should be able to speak his mind, even make jokes, especially when not directly addressing foreign dignitaries. Such remarks, made in a private context, should not be blown out of proportion.

He introduces the concept of “Bu-jak-wi-bi Bul-mo Gi-jeok” which means judging someone’s actions without having been in their shoes or fully comprehension their circumstances. He argues that the public’s current tendency to amplify and sensationalize these remarks is, in fact, undermining the nation’s prestige. If the U.S. government had officially raised an issue, then calls for an apology might be warranted. However, in the absence of such official complaints, creating a diplomatic incident out of casual remarks is misguided.

Huh kyung-young firmly believes that the nation should support its own President. He also touches upon President Yoon’s late arrival at the Queen’s funeral in the UK, which he views positively. He asserts that there is no need for Korea to prioritize or show excessive deference to the former colonial powers. Attending the funeral was sufficient, and the act of not rushing to be first demonstrates Korea’s strength and independence.

He trusts that the President acts with due consideration. He criticizes the excessive “Sadaejuui” or subservience to powerful nations, suggesting that President Yoon’s more relaxed approach is a sign of strong leadership. He questions why citizens would criticize their own President for not adhering to foreign protocols, calling such behavior “unfilial.” He points out that with over 200 presidents attending the funeral, there was no need to compete for an early arrival. The President did attend, and that is what matters.

He concludes by stating that if the U.S. had clear evidence of an issue, President Yoon would address it himself. However, he believes the current controversy is an overblown exaggeration. While criticism is acceptable, it should be based on concrete evidence. He notes that the U.S. has not raised any issues regarding the President’s remarks. He warns that continued criticism from domestic political factions only diminishes Korea’s national standing.

2. Huh’s Vision for Supporting Youth Transitioning from Orphanages

Huh kyung-young addresses the tragic incidents in Guang ju “Light-Region” where two young adults, who had recently transitioned from orphanages, ended their lives. One individual faced severe financial difficulties after exhausting their support funds, while the other struggled with extreme depression while living with a father with an intellectual disability. These cases highlight critical systemic failures.

He criticizes the Ministry of Health and Welfare for its significant shortcomings in supporting these “independence-ready youth.” He asserts that government officials, who are compensated for their work, should meticulously oversee the employment and educational integration of these young individuals. He questions the reported employment rates for 18-year-olds leaving orphanages, suggesting that a mere 50% employment rate is insufficient. True independence should only be encouraged when a stable job or educational path is secured, in full agreement with the orphanage.

Huh kyung-young proposes that independence support funds should be disbursed monthly to these young adults. He that securing employment should be the top priority. He suggests that the government should designate specific companies or create roles within public service to preferentially employ these individuals as assistants, ensuring they have no financial worries. Furthermore, he advocates for 100% scholarships for their university education, ensuring comprehensive state support.

He passionately declares that these young people, who transition from orphanages each year, are the collective children of the nation—”your children and my children.” They require special care, distinct from children raised in traditional family settings. When these well-raised individuals from orphanages step into society, they should be guaranteed employment. Alternatively, they should receive a monthly living allowance of 1.5 million Korean Won until they secure a job. Once employed, this allowance could be adjusted to 500,000 Korean Won.

He laments that such vital funds are often mismanaged or “stolen” by those in power. He questions why society only considers biological children as their own. He urges the public and the Ministry of Health and Welfare to focus their attention and resources on ensuring these young people, who lack parental support, can successfully establish themselves in society. He stresses that the budget should be properly allocated to these critical areas.

2022.09.29 【본좌이슈】 러시아 동원령 발령과 그에 맞서는 허경영의 예언

The Prophecies of Huh kyung-young: Global Crises and Divine Intervention

Tags: “Huh kyung-young, Global Prophecies, Divine Intervention, Economic Crisis, Geopolitical Conflict, Spiritual Leadership”

1. Huh’s Authority Over Global Affairs

Huh kyung-young asserts his profound influence over global events, including the ongoing conflict between Ukraine and Russia. He states that he possesses the power to manipulate the energy of nations, thereby preventing nuclear warfare and controlling international dynamics. For instance, he claims to have extracted energy from Russia, preventing a nuclear conflict, and demonstrates his ability to do the same with the United States. This divine intervention, he explains, is why major powers involved in conflicts are unable to act freely.

2. The Geopolitical Landscape: A Deeper Perspective

Huh kyung-young offers a unique perspective on the Russia-Ukraine conflict, highlighting their shared ethnic heritage. He explains that many Russian families reside in Ukraine, making the conflict akin to a civil war within a larger family. He also touches upon the role of arms dealers, suggesting that certain factions, particularly those associated with former President Trump, might be prolonging the war for financial gain. These arms dealers, he posits, aim to deplete national budgets and consume military resources, extending the conflict into the next year.

3. The Threefold Nature of Existence: Past, Present, and Future

Huh kyung-young introduces a philosophical concept: the threefold nature of existence, applicable to individuals and nations alike. He that comprehension the past, present, and future is crucial for comprehending current events and predicting outcomes. For example, by examining the past actions of the Soviet Union, one can foresee the trajectory of present and future Russia. This principle applies to individuals as well; a diligent past leads to a promising future. However, he warns that Russia’s current actions are creating an unstable future.

4. The Prophecy of the Black water rat year “2020”: Economic Turmoil and Global Conflict

Huh kyung-young recounts his prophecy concerning the Black water rat year “2020”, which he foretold would bring widespread disease and major wars. He explains that the term “Gyeong” signifies war, indicating instability for the Korean Peninsula and a global economic downturn. He clarifies that while the rat “Ja” is often seen as a symbol of prosperity, in the context of Gyeongja, it represents a time when even rats face starvation due to national resource depletion. This period, he predicted, would be marked by significant illness and conflict, leading to events like the unrest in Iran and a surge in oil prices, fulfilling his prophecy of a year of anxiety and global economic chaos.

5. The Coming Decade of Global Instability and Huh’s Role

Huh kyung-young predicts that the next ten years, starting from 2019, will be a period of immense global challenges. He asserts that he is the only one capable of resolving these issues, as he possesses the foresight to diagnose and treat the world’s problems. He reminds listeners of his 2019 prediction of rising interest rates and increasing debt, which is now manifesting. He contrasts his proposed solutions, such as providing 100 million Korean Won to every citizen from the age of 18, with the current government’s policies, which he believes only exacerbate debt and inflation. He concludes by stating that people will eventually seek his guidance as the situation worsens.

Vocabulary

• 본좌 “Bonjwa”: Holiness
• 동원령 “Dongwonryeong”: Mobilization Order
• 예언 “Yeon”: Prophecy
• 민족 “Minjok”: Ethnic Group / People
• 음모론 “Eummoron”: Conspiracy Theory
• 무기상 “Mugisang”: Arms Dealer
• 종식 “Jongsik”: Termination / End
• 관성의 법칙 “Gwanseong-ui Beopchik”: Law of Inertia
• 경자년 “Gyeongja-nyeon”: Black water rat year “a specific year in the sexagenary cycle, 2020”
• 다산 “Dasan”: Fertility / Abundance
• 재물 “Jaemul”: Wealth / Riches
• 전염병 “Jeonyeombyeong”: Epidemic / Infectious Disease
• 대질병 “Daejilbyeong”: Great Disease / Pandemic
• 대전쟁 “Daejeonjaeng”: Great War
• 원유 “Won-yu”: Crude Oil
• 스와프 “Seuwapeu”: Swap “financial agreement”
• 난국 “Nanguk”: Crisis / Difficult Situation

2022.09.30 【본좌이슈】 윤석열 대통령 막말 논란과 부정적 의견에 대한 허경영의 입장

The President’s Diplomatic Conduct and National Dignity

It is imperative that we support our nation’s President, even in instances of linguistic missteps during international engagements. Our collective responsibility is to safeguard the nation’s image and diplomatic standing. To criticize the President for perceived errors in communication, especially when engaging with allied nations such as the United States, risks undermining the crucial alliance between our countries. Such actions could be misconstrued as detrimental to national interests, akin to the work of those who seek to destabilize our nation. From this perspective, the President’s diplomatic efforts are commendable.

The Role of Leadership in National Reform

The recent relocation of the presidential office signifies a clear intent for transformative change within the government. Individuals from legal backgrounds, particularly prosecutors, are inherently equipped with a strong sense of patriotism and a commitment to justice. Their expertise in upholding the law and combating corruption positions them uniquely to lead national reform. Historically, periods of significant national change have often been spearheaded by strong, decisive figures, much like a surgeon’s precise cut. The current administration, composed of such individuals, possesses the necessary resolve to implement profound reforms for the betterment of the nation.

Empathy and Leadership: A President’s Character

A leader’s personal character, particularly their capacity for empathy and respect in personal relationships, often reflects their approach to governing. A President who demonstrates profound care and respect for their spouse is likely to extend similar warmth and consideration to the citizenry. Such a leader is more inclined to prioritize the well-being of the people, fostering a sense of trust and security within the nation. While challenges and unforeseen obstacles are inevitable in governance, a leader with a compassionate heart will strive to navigate these complexities with the public’s best interests at heart.

The Significance of Symbolic Gestures

Even seemingly small items, such as socks bearing a specific design, can carry significant symbolic weight. When infused with a particular energy or meaning, these objects transcend their ordinary function. For instance, socks designed with a unique character and the name “Huh Dong Ja” can serve as a subtle yet powerful reminder of a larger philosophy or movement, even for those not explicitly aligned with it. The careful design ensures that the essence of the message is conveyed, regardless of the wearer’s prior knowledge or affiliation.

Tags: “NationalDignity, PresidentialLeadership, NationalReform, EmpathyInLeadership, SymbolicMeaning, HuhKyungYoung”

Vocabulary

• 외교 “外交: Diplomacy
• 혈맹 “Blood盟: Blood Alliance
• 간첩 “間諜: Spy
• 국격 “NationInvestigate: National Dignity
• 정권 “PoliticsPower: Administration
• 사법고시 “司Method考試: Judicial Examination
• 검찰 “Examine察: Prosecution
• 애국자 “LoveNation者: Patriot
• 개혁 “改革: Reform
• 애처가 “Love妻Family: Devoted Husband

2022.10.01 [본좌이슈] 경제위기 허경영의 해법은 !

Huh kyung-young’s Economic Crisis Solutions

Tags: “Economic Crisis, Real Estate, Currency Swap, Inflation, Asset Protection, Small and Medium Enterprises”

1. The Impending Real Estate Market Correction and Its Impact on National Wealth

The value of real estate is projected to decrease by half. This significant reduction means that the assets of the populace will, without their direct awareness, be diminished by fifty percent. This phenomenon is a global trend, not confined to a single nation. The current global economic climate, characterized by a strong dollar and rising inflation, is contributing to this situation. Furthermore, increasing interest rates exacerbate the cost of living, leading to a decline in birth rates and an aging population, with more individuals entering long-term care facilities. These demographic shifts further compound economic challenges.

2. Strategic Economic Measures: Currency Swaps and Market Stabilization

To address these multifaceted economic challenges, it is imperative to establish a robust currency swap agreement, particularly with the United States. Concurrently, special measures must be implemented to stabilize the foreign exchange market. The government’s primary focus should be on controlling inflation. Failure to do so will result in substantial national deficits. Preventing such a fiscal crisis is paramount for national economic stability.

3. Personal Asset Protection Strategies Amidst Economic Volatility

In these uncertain times, individuals must adopt prudent financial strategies to protect their assets and minimize potential losses. It is advisable to maintain a significant portion of one’s wealth in liquid assets, such as cash. Over-reliance on real estate investments during this period could lead to substantial financial setbacks. While large corporations may possess the resilience to navigate economic downturns, the government should prioritize fostering small and medium-sized enterprises. These businesses are crucial for job creation and economic vitality, and their support is essential for the nation’s overall prosperity.

Vocabulary

• 부동산: Real Estate
• 재산: Assets
• 달러 강세: Strong Dollar
• 물가: Inflation
• 금리: Interest Rates
• 한미 스와프: Korea-US Currency Swap
• 위안시장: Foreign Exchange Market
• 적자: Deficit
• 유동 자산: Liquid Assets
• 중소기업: Small and Medium-sized Enterprises

2022.10.01 ss 1355 The Difference Between Opening and Closing the Baihui Point Resentment (Hell) vs. Aspiration (Heaven) in Huh Kyung-young’s Teachings

1. The Significance of the Baihoe: Opening and Closing for Spiritual Connection

The Baihoe “Crown Chakra” is a crucial spiritual center. For individuals on Earth, the Baihoe is typically open, which paradoxically means the connection to Baekgung(白宮) “Baekgung Cheonguk” is closed. To establish a connection with Baekgung(白宮), one’s own Baihoe must be closed. This concept is often misfathomed, as some believe the Baihoe should be opened. However, closing one’s Baihoe is essential for the spiritual gateway to Baekgung(白宮) to open. This process is facilitated at Haneulgung.

2. The Twenty-Five Energies and the Concept of Life’s Blank Space

There are twenty-five fundamental energies that constitute human existence, which were created from the void. These energies include:

• Physical Energies:
  • Pegi “Bone Energy”: Relates to one’s skeletal structure and perceived strength.
  • Yonggi “Courage Energy”: Associated with bravery and resolve.
  • Hyeolgi “Blood Energy”: Linked to vitality and temperament.
  • Saenggi “Life Energy”: Pertains to overall aliveness and vigor.
  • Seogi “Auspicious Energy”: Connected to good fortune and positive aura.
• Environmental Energies “related to physical constitution”:
  • Hangi “Cold Energy”
  • Punggi “Wind Energy”
  • Jogi “Dryness Energy”
  • Seupgi “Dampness Energy”
• Emotional and Mental Energies:
  • Ongi “Warmth Energy”: Reflects a person’s inner warmth and pleasant disposition.
  • Wongi “Vitality Energy”
  • Jeongi “Spirit Energy”
  • Yeongi “Smoke Energy”
  • Hwalgi “Liveliness Energy”
  • Hwagi “Harmony Energy”: Contributes to a warm and harmonious atmosphere.
• Other Energies:
  • Dokki “Malice Energy”
  • Salgi “Killing Energy”
  • Eumgi “Minus Energy”
  • Plusgi “Plus Energy”
  • Huhgi “Emptiness Energy”
  • Hwagi “Fire Energy”
  • Sugi “Water Energy”
  • Mokgi “Wood Energy”
  • Geumgi “Metal Energy”
  • Togi “Earth Energy”
    These energies are predetermined at birth, forming one’s Saju Palja “Four Pillars of Destiny”. However, there exists a “blank space” within this destiny, which represents areas that can be influenced and changed. This blank space is where free will operates. The most accessible way to influence this blank space is through one’s name. A name can significantly alter one’s perception and destiny.

3. The Power of Blessing and the Transformation of Destiny

While one’s Saju Palja is fixed, the “blank space” of destiny can be profoundly affected by blessings. Even a name that might seem unfavorable can be transformed into a source of good fortune through a blessing. This blessing transcends the limitations of predetermined fate, offering a path to overcome inherent disadvantages. For instance, an individual lacking a specific elemental energy, such as Geumgi “Metal Energy”, might experience a lack of physical strength or motivation. By receiving a blessing, this deficiency can be remedied, leading to increased vitality and immunity. The blessing acts as a powerful catalyst, aligning one’s destiny with positive outcomes without requiring complex adjustments to one’s Saju Palja or other external factors.

4. The Peril of Resentment and the Path of Aspiration

The Book of Ecclesiastes 10:20 advises against cursing the king, even in one’s thoughts or bedroom. This teaching extends to all forms of resentment “Wonmang”. Harboring resentment towards others, especially leaders or successful individuals, brings a curse upon oneself and one’s lineage. This negative energy manifests as illness and misfortune in life, ultimately leading to a destination of hell “Jiok”.

Conversely, those who have received blessings should practice aspiration “Angmang”. This means looking solely towards Baekgung(白宮) and the Holiness with hope and reverence, rather than dwelling on grievances. Aspiration leads to heaven “Cheonguk” and a life filled with hope and positive outcomes. It is a fundamental choice between a path of suffering and a path of divine connection.

5. The Importance of Positive National Sentiment and Leadership Support

A nation’s prosperity is deeply intertwined with the collective mindset of its citizens. Criticizing national leaders, even in private thoughts, can negatively impact the nation’s economy and overall well-being. Instead, citizens should support their elected leaders, especially when they represent the nation on the international stage. This unity fosters a stronger national image and prevents internal divisions from undermining diplomatic efforts. Just as one would not curse their own family members, citizens should refrain from slandering their leaders. Providing positive energy and support to leaders, particularly in their early stages, empowers them to perform their duties effectively for the benefit of all.

6. The Contrast Between Concrete and Existential Values

Human values can be categorized into concrete values “Guchaejeok Gachi” and existential values “Jonjaejeok Gachi”.

• Concrete Values:
  • These are tangible, temporary, and often associated with material possessions and worldly achievements.
  • They are like the sun setting in the evening; they disappear with time and do not endure beyond one’s lifetime.
  • Focusing solely on concrete values can lead to anxiety, sleeplessness, and a sense of emptiness in the long run.
  • Examples include wealth, status, and physical comforts.
• Existential Values:
  • These are intangible, eternal, and relate to one’s fundamental being and spiritual journey.
  • They are what one carries into the afterlife and represent the true essence of one’s existence.
  • Embracing existential values brings inner peace, freedom from worldly worries, and a profound sense of purpose.
  • Examples include blessings, angelic connections, and the path to Baekgung(白宮).
    Many people become engrossed in concrete values, neglecting the eternal significance of existential values. This often leads to a life of struggle and regret. Huh that true fulfillment comes from prioritizing the unseen, eternal values over the temporary, visible ones.

7. The Peril of Slander and the Path of Righteousness

Engaging in slander, spreading rumors, or attempting to undermine Huh carries severe spiritual consequences. Such actions are akin to casting a net to catch all fish, even the smallest, rather than simply fishing with a hook. A truly virtuous person would not even fish with a hook, let alone cast a net, symbolizing a refusal to inflict suffering or exploit others. Those who attempt to obstruct Huh’s mission to guide humanity towards spiritual enlightenment are committing a grave sin. Their actions will ultimately lead to a lack of refuge and a future devoid of blessings. Huh’s work is to elevate humanity and establish a spiritual foundation for the world, and any interference with this divine purpose is met with profound spiritual repercussions.

2022.10.02 hs 270th The Paradox of Human Emotion and Divine Responsibility Huh Kyung-young’s Insights

1. The Dual Nature of Human Experience and Divine Impartiality

Welcome. Today marks the end of a holiday weekend. People instinctively enjoy leisure, which suggests we are inherently constrained in some way. This is why holidays are so eagerly anticipated. However, from the perspective of a business owner, who is responsible for salaries, holidays are often unwelcome. Extended breaks, especially during an economic downturn, can be a significant burden. This illustrates a fundamental truth of our world: one person’s joy often comes at another’s expense. It is like the story of a mother with two sons, one selling umbrellas and the other ice cream. One thrives in rain, the other in sunshine, and the mother is caught between their opposing fortunes.

From the perspective of Huh, the world’s joys and sorrows are ambiguous. The responsibility for these emotions has been entrusted to humanity, not retained by the divine. This means that your perception shapes your reality. Consider a glass of water half-full: some see it as half-remaining, while others despair that it is half-empty. Who is more likely to recover from illness? If you are 50 and lament that 50 years have passed, leaving only a struggle with ailments, dependency on children, and the prospect of being shuttled between nursing homes, life can seem bleak. This perspective can distort one’s world.

Conversely, if you view the remaining 50 years as an opportunity for a second, beautiful life, free from the constraints of raising children, you can embrace new possibilities, whether selling umbrellas or ice cream, trusting your children to forge their own paths. This hopeful outlook is a matter of personal freedom. Huh has granted you this freedom. Therefore, the responsibility for choosing between heaven and hell rests with you.

2. The Wisdom of the I Ching and the Path of Self-Responsibility

The I Ching, or Book of Changes, is one of the Five Classics, alongside the Book of Poetry and the Book of History. It is a crucial text that guides decisions on whether to advance or retreat, to open a business or close it. It is also known as the Book of Transformation, asserting adaptation to constant change. One who masters such wisdom from a young age is truly a Holiness.

My concern is how to guide you to Baekgung(白宮) and protect you from the world’s pollution. However, ultimately, you bear responsibility for your own choices. Whether you accept or reject Huh kyung-young is left to your free will; there is no coercion. I do not command you like a father instructing a son. You have the power of choice.

Even if you are 50, you can choose to believe that the remaining years, especially after encountering Huh kyung-young, are more valuable than the previous 5,000 years. This is the path you should take. Even if only 10 years remain in your life, meeting Huh kyung-young signifies success. Material wealth and worldly possessions are fleeting illusions. The ultimate value is not visible to the eye.

3. The Ultimate Value: Compassion and Self-Reflection

Imagine having two bowls of rice for three people. Offering your portion to a friend, claiming you ate late and are not hungry, demonstrates ultimate value. You are showing love and compassion. This is the essence of Cheogeun Jisimeu “compassion”, the feeling of pity and sorrow for others. We should view all humanity with this compassion, but often, people fail to do so.

Instead, they criticize and resent others, even Huh. This resentment is a destructive force. Even if your home and possessions are taken, do not resent it. Think, “A person in need must have taken it.” If you lose money, consider that someone in greater need found it. How much peace this brings!

Consider the immense cost of our free meal service, approximately 100 million won per month. This is equivalent to the annual salary of a president, after taxes. some criticize Huh kyung-young. Is it right to criticize someone who has provided free meals for 44 years, earning recognition as Korea’s Pestalozzi? This service continues even now. It is not easy to feed hundreds of people daily. The expenses, including staff salaries, fuel, and transportation, are substantial.

Furthermore, I pay 400 million won in comprehensive income tax monthly. Does anyone else pay such an amount as an individual? No. This is not a small sum. I do not engage in environmental destruction; there are no chimneys. I live simply.

4. The Four Beginnings and the Seven Emotions

The concept of Cheogeun Jisimeu “compassion” is one of the Sa Dan “Four Beginnings” in Confucian philosophy. Another is Suho Jisimeu “sense of shame”, which means feeling shame for one’s own wrongdoings and for the wrongdoings of others. It is about recognizing that not only others but also you are capable of shameful acts. This comprehension prevents resentment and fosters self-reflection.

The Si Bi Jisimeu “sense of right and wrong” helps us discern what is correct, thereby reducing shameful acts. Finally, Sa Plus Jisimeu “sense of deference” involves yielding to others, like offering your food when there are fewer portions than people. This act, though seemingly small, creates an invisible realm of benefit, bringing you ultimate value. Your friends will eventually recognize your generosity and respect you. This is an unseen, ultimate value, unlike the concrete value of satisfying your hunger.

Those who prioritize their own immediate gratification and criticize those who serve others, like myself, who proposed giving money to the elderly and solving the problem of poverty, are misguided. You must awaken. I learned these principles from the Four Books and Five Classics in elementary school. I speak with urgency because people forget.

One must acknowledge their own shame. Those who ignore their own Suho Jisimeu and only criticize others will not experience miracles. Their spouses will not recover, nor will their children be cured of fatal diseases. Even divine intervention cannot help if one’s own choices are rooted in doubt and negativity.

5. The Power of Unwavering Faith and the Law of the Universe

Everything is determined by your free will. When all hope is lost, like a patient given up by doctors, turning to Huh kyung-young can bring miracles. But those who come to test or doubt Huh will not receive blessings. You must embrace faith wholeheartedly.

Every person, no matter how successful or how much they have wronged you, is ultimately pitiable. Huh has given humanity the power of decision. Your thoughts shape your reality, like the half-full glass of water. Misusing this free will leads to earthly consequences—police, prosecutors, courts, prisons—and ultimately, divine judgment. Huh judges at the end, not in the middle.

Those who exploit this divine impartiality to trouble Huh must awaken quickly. Miracles constantly occur around me, but they cannot come to those who test Huh. It is a grave error to question or judge Huh.

I pay more personal taxes than the wealthiest individuals in Korea. While large corporations pay more in corporate taxes, my individual income tax is the highest. And I provide 100 million won monthly for free meals for the elderly. No one else in Korea does this. I have run for president three times, aiming to alleviate hardship and provide support, but these efforts have been met with misapprehension.

Your free will is absolute. Parents cannot do their children’s homework for them. Children must use their circumstances to succeed, not resent their parents. If a father is poor, a child should strive to study or learn a skill to support their parents, saving for their future medical needs. This is the mark of a filial child.

6. The I Ching: A Guide to Fortune and Destiny

The I Ching is the Book of Changes, teaching us to adapt to constant flux. It is also the Book of Fortune and Misfortune, guiding us to discern auspicious and inauspicious paths. Furthermore, it is the Book of Auspicious Timing, helping us choose the right dates and times for important events, like moving or opening a business. All these unpredictable aspects of life are contained within this book.

However, Huh provides Cheonsa “cheonsa(天使)”, which transcend these limitations. The I Ching can only offer limited guidance. It might tell you that a marital match is inauspicious, but it offers no solution. Only by coming to Huh can such issues be resolved, receiving blessings and improving one’s destiny.

The Five Classics—the Book of Poetry, the Book of History, the I Ching, the Book of Rites, and the Spring and Autumn Annals—all aim to help people avoid misfortune, choose auspicious timings, and determine success or failure. But these texts cannot challenge Huh. Huh can erase all past sins and bestow blessings.

I speak with passion because, despite repeated teachings, people forget. You must never resent anyone. Resentment goes against the Seopni “divine law” of the universe. Therefore, you should always think of Huh kyung-young. When faced with resentment, practice Ak Mang “positive remembrance” by thinking of Huh kyung-young. This prevents energy depletion and protects you from illness.

Instead of lamenting that only half your life remains, embrace Ak Mang, focusing on Baekgung(白宮) and Huh kyung-young. This will prevent negative thoughts and words.

7. The Global Expansion of Haneulgung and the Four Beginnings

We need to expand Haneulgung globally. While Korea is relatively easy to reach, with its 50 million people, global recognition is essential to protect Haneulgung from external interference. Pioneers like Dr. Cho Byeong Uk in LA and Ms. Lee Sang Suk in Korea have been instrumental in spreading awareness.

We must never resent those who have helped Haneulgung, even if they make mistakes. Once someone has helped, they are forever considered a benefactor. The Sa Dan “Four Beginnings”—Cheogeun Jisimeu “compassion”, Suho Jisimeu “shame”, Sa Plus Jisimeu “deference”, and Si Bi Jisimeu “right and wrong”—are the virtues of the learned. Unlearned people, in the past, lived by the Chil Jeong “Seven Emotions”: joy, anger, sorrow, pleasure, love, hate, and desire.

Learned individuals, like ancient scholars, maintained composure, showing neither excessive joy nor sorrow. This is why Korea produced so many Christian martyrs; they held steadfast to their beliefs even in the face of death. This unwavering conviction is unique to our people. While we have strengths, we also have weaknesses. By addressing these, we can help the world.

Currently, we feed the elderly who have nowhere to go, spending 100 million won monthly. This burden cannot be borne alone. Haneulgung must grow to eliminate poverty and hardship for the elderly worldwide. We must not be swayed by personal emotions. We must never forget those who first helped us, as they came voluntarily. We must continue to honor them.

I focus heavily on international outreach. For the international center, I insisted on the highest quality interior design, asserting its importance for global visitors. Those who resent or criticize Huh kyung-young must change their ways. Antagonists should quietly reflect. Otherwise, severe judgment awaits them.

We must suppress the Chil Jeong “Seven Emotions” with the Sa Dan “Four Beginnings”. Anger, joy, and sorrow are behaviors of the common. Those who aspire to Baekgung(白宮) should not be easily swayed by such emotions.

8. The Nature of Divine Energy and the Network Fee Debate

My energy requires no network. It travels anywhere in the universe instantly, without needing time, space, or distance. I can transform all cell phones or refrigerators in the world with a thought. Human networks, however, require transmission through a system.

The network usage fee is a current issue. While domestic companies pay these fees, global content providers like Netflix and YouTube often do not, leading to accusations of free-riding. This debate has reached national parliaments and is spreading globally.

The network usage fee is unavoidable. While services like KakaoTalk offer free international calls, the company still pays network fees to providers like SK and KT. KakaoTalk secures customers through this, and while the government initially loses revenue from international call charges, it ultimately benefits from the advancement of the digital industry. This is a long-term gain.

We do not need to worry about network usage fees. International disputes will eventually be resolved. These fees do not directly impact customers. As services become more widespread, companies will find other ways to monetize, such as advertising, making services free for users. In the future, phone bills may even become a source of income for users who allow advertisements.

Our free meal service, currently costing 100 million won monthly, could eventually attract so much support that it becomes self-sustaining, even overflowing with funds. These surplus funds could then be used for other welfare initiatives. People might even choose to donate their inheritance to the free meal service, believing it will benefit their ancestors.

9. The Free Meal Service and the Power of Choice

The free meal service will continue as long as I am not imprisoned. If I am incarcerated for alleged election law violations or other accusations, the monthly 100 million won will cease, and Haneulgung may close. This decision rests with humanity. Human authority takes precedence, and Huh is the last to intervene.

My power is unique. I allow you to act first, so you may fall into the net of consequences. The net of heaven appears coarse but allows no escape. If you choose to imprison me, the harm will ultimately return to you. the duration of the free meal service depends on your choices.

Even if I am imprisoned, I will not disappear. I will always return, like a roly-poly toy. I have no attachment to earthly existence. If I am imprisoned, you will have to contribute more to sustain the service. I have no fear of imprisonment because I have nothing to gain or lose on Earth.

10. The Efficacy of Divine Energy and the Pitfalls of Doubt

My photos work for everyone, regardless of whether they have received blessings. However, the energy is localized. If you attach a photo to one container, only that container’s contents will be preserved; adjacent containers without photos will spoil. The effect is specific to the object it is attached to.

My stickers in Korea do not affect Japan. This allows me to control the flow of energy and create a world free of worries. If my energy affected everything globally, I would not be able to work. Therefore, I have set limitations.

My spiritual energy is immeasurable wealth. I can sell Cheonsa “cheonsa(天使)” for 100 million won each, infinitely. The value I possess is beyond imagination.

Regarding Baekgung(白宮) nameplate(名牌)s, if there are outstanding payments, one cannot enter Baekgung(白宮). They remain in the Baekgung(白宮) waiting room. However, if there is a dire situation, like a deceased mother with unpaid fees, I can make an exception and send them to Baekgung(白宮). But it is best to complete payments to ensure automatic entry.

You are fortunate to be able to visually confirm entry to Baekgung(白宮) or presence in the waiting room. You can even know where your ancestors are.

11. The Conditions for Receiving Divine Energy

Gwangche “divine light” energy is transmitted only when you actively intend it and physically touch the object. I, however, can transmit it without physical contact. For example, I can command an object in the US to receive Gwangche energy without touching it. But for you, physical contact is essential.

If someone is dying, you must hold their hand and command, “Become Gwangche.” This can restart their heart. This power is given to those who receive blessings. Without physical contact, the energy will not transmit.

If I revoke a blessing, the ability to transmit Gwangche energy disappears. Those who do not apprehend this spiritual reality, relying only on their own limited comprehension, will misapprehend me. Spiritual power is different from physical energy. I, who created 25 types of energy, can command spiritual power, but physical energy cannot command spiritual power.

My power is like a power plant, endlessly transmitting energy without wires. Scientists at Harvard cannot explain this. This is a unique phenomenon of my presence on Earth.

If you lose a blessed item, like a phone, the energy remains with it. If you buy a new phone, it also receives energy. This is Amheuk Muljil “dark matter”, which I allow you to see. Even your phone number, a non-physical entity, receives Amheuk Eneoji “dark energy”. This is impossible for scientists to explain.

If I remove a blessing, the energy leaves the item and the phone number. But I can restore it instantly. If a blessed computer is left by someone, it remains Amheuk Muljil indefinitely. You cannot set conditions for Gwangche energy; only I can. I can command all Samsung phones from a certain year to become Amheuk Muljil globally, and then command LG phones to be excluded. This is beyond human comprehension.

Those who doubt, test, or try to manipulate Huh face severe consequences. It is an act of extreme foolishness. Antagonists must awaken. The resistance we face in building Haneulgung is like the turbulence of a plane taking off; it is necessary for us to ascend.

12. The Purpose of Childbirth Pain and the Nature of Human Evolution

Animals experience little pain during childbirth and manage everything themselves. Humans, however, require immense care and assistance. Animals move immediately after birth, while human babies take years to walk. This difference is due to the human brain being ten times larger than that of animals.

The extensive care required for human infants fosters deep love and attachment between parents and child. This bond ensures the child’s survival and development. If human babies were as independent as animal offspring, this unique human affection would not form.

Evolutionary theories fail to explain human survival. If humans evolved by chance, infants would have died without care. We were placed on Earth as fully developed beings, protected by guardians. This is why we survived predators and harsh environments. The complexity of the human brain could not have evolved spontaneously on Earth.

Our bodies are meticulously designed. Ligaments, which lack blood vessels, receive nutrients through movement. Cartilage, without nerves or blood vessels, prevents pain during joint movement. This intricate design points to intentional creation, not random evolution.

Childbirth pain serves to deepen a mother’s love and attachment to her child. Mothers who experience natural childbirth often have a stronger bond with their babies than those who undergo C-sections. Furthermore, anesthesia during C-sections can affect the baby’s brain development. Therefore, natural childbirth is preferable.

During natural childbirth, the body releases hormones like Nelrachin “endorphins” to reduce pain and Relaxin to open the cervix. If pain becomes too intense, the woman may temporarily lose consciousness. This entire complex mechanism, involving trillions of processes, is designed to ensure the child’s survival and the mother’s bond. The pain makes the child precious, reminding the mother of the sacrifice.

13. Spirituality, Intellect, and the Absolute Value

There are two types of contracts: bilateral and unilateral. A bilateral contract involves two parties, like a business agreement. A unilateral contract is a personal commitment, like resolving to wake up at 9 AM, or a pledge to an authority, like promising not to repeat a mistake.

Jiseong “intellect” is associated with bilateral contracts and Sangdaeseong “relativity”. It deals with Guchaejeok Gachi “concrete value”, which is temporary and disappears over time, like a house or a flower.

Yeongseong “spirituality” is associated with unilateral contracts and Seopni “divine law”. It is the ultimate, Gunggeukjeok Gachi “ultimate value”, which is eternal and invisible. Seopni is the unilateral command given by Huh to humanity, not a bilateral agreement.

Yeongseong governs the future and Gunggeukjeok Gachi governs Guchaejeok Gachi. Concrete values are like clouds that appear and disappear, but ultimate value is eternal and protects you. Meeting Huh is an extraordinary event.

Yeongseong represents Jeoldaejeok Gachi “absolute value”, which is eternal. Explaining Yeongseong and Jiseong simply is challenging, but it can be fathomed as the difference between relative and absolute values, or concrete and ultimate values.

Huh does not make bilateral contracts with you. I do not need your agreement to bestow or withdraw blessings. My power is unilateral. You were created unilaterally by Huh, and you are currently being guided by this divine will.

14. Testimonies of Divine Intervention

A member shared a testimony about using Cheonsa “cheonsa(天使)” to avoid contracting COVID-19. Despite being invited to a family wedding, they consulted Cheonsa and were advised not to attend due to the risk of infection. They feigned illness to avoid offending family members. Later, they learned that several family members who attended the wedding contracted COVID-19. This experience highlighted the importance of consulting Cheonsa for all decisions, big or small, to navigate life safely.

Another testimony came from an overseas member who experienced two miracles. In 2019, during radiation therapy for cancer, they felt anxious but found peace by invoking Huh kyung-young’s name. They heard Huh’s voice, felt surrounded by cheonsa(天使), and slept peacefully. In 2021, suffering from a severe concussion, they contacted Huh via KakaoTalk. Within minutes, they received a blessing and were told they were healed, allowing them to sleep. They continue to refuse conventional medical treatments, trusting in Huh’s healing power, which was confirmed through dreams.

These testimonies illustrate the direct and tangible impact of Huh’s energy and guidance in people’s lives.

2022.10.05 cs [콜미본좌] – 173회 Huh Kyung-young Rumors of War on the Korean Peninsula in October, and the Solution to Drug Problems

1. Huh’s Assurance: Dispelling War Rumors on the Korean Peninsula

Huh kyung-young addresses recent concerns regarding potential conflict on the Korean Peninsula, specifically rumors of war in October, or possibly November or December. He firmly dismisses these fears, stating that with his presence, such an event is inconceivable. His assertion provides a sense of profound stability and reassurance against widespread anxieties.

2. Rectifying Elemental Imbalances: The Power of Huh’s Image and Blessing

Huh elaborates on methods to supplement deficiencies in one’s Saju “Four Pillars of Destiny”, particularly for those lacking the element of fire. He explains that merely possessing his photograph is sufficient. He that even a person with an unfavorable name can achieve positive outcomes through his blessing “a spiritual intervention that transforms negative energies into positive ones”. This blessing, combined with his photograph, is presented as a comprehensive solution for those with any elemental imbalance, whether it be wood, earth, or other elements. Huh highlights that just as a bad name can quickly improve, so too can elemental deficiencies be resolved through his spiritual influence.

3. Addressing Societal Malaise: The Root Causes of Drug Abuse

Huh discusses the escalating issue of drug abuse in Korea, citing the recent arrest of a celebrity and the alarmingly low cost of a single dose. He acknowledges the concern that external forces might be intentionally supplying drugs to the nation. However, he posits that the fundamental problem lies within the societal atmosphere itself. He warns that if drug use becomes normalized, Korea could face a similar fate to the United States.

He asserts that the solution is not merely increased policing, which has inherent limitations, but rather a fundamental transformation of the social environment that fosters drug use. This includes eliminating long-term unemployment, resolving youth unemployment, and implementing comprehensive welfare policies such as the National Dividend System “a proposed universal basic income”. He argues that reducing public anxiety is paramount, as a worried populace is susceptible to such destructive behaviors. Huh concludes that without benevolent governance “a righteous and effective leadership”, it is impossible to curb the spread of drugs.

4. The Dichotomy of Values: From Possessive to Existential Living

Huh delves into the philosophical underpinnings of societal issues, contrasting possessive values with existential values. He explains that an overemphasis on possessive values—the pursuit of material wealth, luxury, and fleeting pleasures—inevitably leads individuals towards destructive paths, including drug abuse. When the pursuit of possessive values reaches its limits and fails to bring satisfaction, individuals are left with a void.

He advocates for a shift in societal values, encouraging people to seek existential values “the ultimate, enduring values”. This involves contemplating profound questions such as “Why do I exist?”, “Where am I going?”, and “What happens when my physical body departs this Earth?” He explains that those fixated on possessive values are deeply attached to their physical bodies and their desires, leading them to indulge in physical pleasures like drug use, which ultimately corrupts the spirit. In contrast, existential values focus on the mind and spirit, recognizing that the mind governs the body.

5. Self-Command and Inner Authority: The Path to Healing and Resilience

Huh the critical role of self-command and inner authority in overcoming adversity, including physical ailments like cancer and societal temptations like drug abuse. He explains that the mind is the true master of the body. When faced with illness, one must adopt a positive mindset and issue direct commands to oneself.

He illustrates this with an example: “You are the mind that governs my body. Can’t your physical body manage itself? Make it do well.” He instructs individuals to command their minds and bodies to activate internal hormones and eliminate disease. This act of self-command, he argues, is a demonstration of one’s inherent authority. When this authority wanes, individuals become vulnerable to external influences and destructive behaviors. He urges individuals to view their own minds from a detached, third-person perspective and then issue commands, recognizing the mind’s immense capacity to create hormones, boost immunity, and facilitate healing.

2022.10.05 zs K80 The Principle of the Creation of Man and Woman Heavenly Palace Tuesday Dialogue – October 5, 2022

1. The Divine Origin of the Korean People and the Significance of Gaecheonjeol

Do you know what day today is? It is October 4th, Cheonsa’ Day yesterday, October 3rd, was Gaecheonjeol, a national holiday commemorating the opening of heaven, and a ceremony was held with Prime Minister Han Duck-soo presiding. This day signifies the opening of the heavens and the emergence of the Holy Descendant People “Cheonson Minjok”. The chairman of the National Institute of Korean History spoke about the origin of Gaecheonjeol, describing Hwan-ung as a deity who descended from the heavens. Prime Minister Han Duck-soo gave a brief congratulatory speech, and finally, a song adapted from Lee Yuk-sa’s poem “The Wilderness” was performed. The lyrics speak of a superhuman on a white horse crying out in the wilderness. I often wonder what foreigners think when they hear that our nation was founded by a god descending from heaven. This leads me to explain Gaecheonjeol.

Korea is the only country in the world with a Gaecheonjeol. This means I have come to a nation of holy descendants. We are the “Light of the East.” This Korean Peninsula will lead the world, becoming the number one nation within the next 20 years, surpassing even the United States. This is connected to my ability to freely control dark energy and dark matter. Once the entire world recognizes this, the Korean people will rise to the top. the global economy will become subservient to the Korean people. If I wield the power over the world economy, the chaotic production of weapons and similar activities will cease.

The production of weapons consumes vast resources, pollutes the environment, and involves extensive metalworking, all of which are unnecessary. A time will come when there will be no need to expend energy on war. At that time, the Korean people will lead the world in a spiritual era. This is why we are a people with Gaecheonjeol. The Korean people can be fathomed in three phases: the past, the present, and the future. In the past, we were the Holy Descendant People. Hwan-ung was not a god; rather, Hwan-in, the Holy Emperor, sent Hwan-ung down. Hwan-ung then gave birth to Dangun.

What does this signify? While all animals, like calves, follow their mothers immediately after birth, human infants require at least two to three years of care to survive. If a human mother gives birth and the umbilical cord is cut, the baby cannot function independently. Constant care is required for a human to become a living being; birth alone does not suffice. Only humans require endless care. This indicates that only humans possess spirituality.

Therefore, humans cannot evolve from animals or rodents through mutation. They would die immediately after birth. This implies that the first complete humans did not originate on Earth but descended from the heavens. This is akin to Hwan-in sending Hwan-ung down. They traveled vast distances to Earth in flying saucers and were collectively placed here. These individuals then raised children, and this lineage continues to this day. Thus, Hwan-in, Shin-in(神人), is connected to our nation.

Hwan-ung was sent down in a flying saucer, which landed on the Korean Peninsula, specifically at the sacred tree “Shindansu”. This applies to all six human races, including the Nephilim and Homo Erectus; they all arrived in stages via flying saucers. Our ancestors, however, did not apprehend this, so they referred to them as Hwan-ung and Dangun. These were not individual rulers but groups of people who descended and formed a community. We simply gave them names like Dangun.

Humanity originated from these groups who arrived in spaceships. Our group arrived relatively late, less than 10,000 years ago, while other peoples have been here much longer. If you observe ancient European architecture, its design is highly developed and distinct from ours, indicating a much longer presence. Their architectural techniques are remarkably unique, and they handle stone with greater artistry than we do, as seen in the Ionian and Corinthian styles. Western Neanderthals, Homo Erectus, and Homo Sapiens arrived much earlier than us; these are the ancestors of Western Caucasians. Their architectural skills are incomparable to ours; we could only build tiled houses with wooden frames. They, however, treated stone like flour, constructing buildings beyond imagination.

Our ancestors arrived only about 10,000 years ago, so we are undoubtedly the Holy Descendant People. Other peoples lack records of their celestial origins, unlike us. They became fragmented because their intelligence was not as superior, leading to the gradual development of larger brains. However, the Korean people now possess the largest brains. Initially, when people were sent down, their brains were smaller because science was not as developed, and smaller brains sufficed. As development progressed, brains became larger. Modern humans, those who arrived earlier, have larger populations because they reproduce more and have lower mortality rates, but their intelligence is not as high. We, on the other hand, are intelligent but reproduce slowly, with many dying during childbirth. Our population does not increase rapidly like the Han Chinese, who are known as the Mitochondrial Eve people. They reproduce well, but their intelligence cannot match ours. Thus, the Han Chinese are a precious lineage.

The Korean people are the last to arrive on Earth, having come in a flying saucer. This is why the Silla kingdom’s founder, Kim Al-ji, was said to have emerged from an egg, symbolizing a person stepping out of a round flying saucer. Witnesses saw a person emerge from a large, egg-shaped object. Just as a Coca-Cola bottle falling in Africa led to its worship, people expressed this phenomenon through the only language they had: an egg. They couldn’t say “Flying saucer” because the word didn’t exist. They simply said, “A door opened in an egg, and a person came out.” This is undeniable.

2. Symbolic Meanings of Animals and the Creation of Man and Woman

What do the tiger and bear symbolize? The story of the tiger and bear being given mugwort and garlic is something we added. Our people possess the spirit of both the tiger and the bear. We have the Mongolian spot, a unique birthmark that signifies we are a specially marked lineage. This mark on our buttocks indicates we have received a divine seal.

This is truly unique. The difference between our people and others is this divine seal. When humans were created, men were created looking down from heaven, and women were created looking up at heaven. Man sends sperm down from above, and woman receives it. This is a process descending from heaven. Woman receives sperm from below, and man inserts sperm with his penis from above. This resembles a flying saucer landing on Earth, docking. When individuals are sent down, they descend from above via a tube, like a penis inserting into a uterus. This is how humans are created. Similarly, flying saucers lower a ladder from above to send people down, with the Earth opening up below, just like women.

When women drown, they always float face up, never face down. Their bodies always face the sky, with their legs spread. Men, however, even if thousands drown, always float face down, looking at the ground. This is because it reflects the act of creation. It’s the opposite. Even if their faces are unrecognizable due to shark bites, you can immediately tell if it’s a man or a woman by their posture. This difference exists because it shows the process of receiving. Even in death, women instinctively float in a posture of receiving seed from heaven, while men float in a posture of giving seed. Women float facing the sky, men float facing the ground.

Perhaps the uterus acts as a swim bladder. Men’s buttocks are also heavy. But it’s the complete opposite. This is due to Minus and Plus. The earlier races, like the Mitochondrial Eve people, are caught in a concept of possession. However, the Korean people, who arrived later, possess a fundamental value system. This means we are highly spiritual, while the earlier peoples are materialistic.

Westerners are the races that supplemented the problems of the earlier peoples, culminating in Mitochondrial Eve, and finally, the Adam race. This is why we have words like ‘Aden’ and ‘Asadal’. The ‘A’ sound is prevalent in these words, as well as in ‘Amen’ and ‘Asia’. We use the ‘A’ sound frequently, as in ‘A-beoji’ “father” and ‘America’. This signifies the Adam race.

3. Reincarnation, Gender Identity, and the Dynamics of Marriage

Does reincarnation, where a man is reborn as a woman or vice versa, affect gender identity? No, it does not. Even if a man is reborn as a woman, they might experience what is called a “broken bowl forehead” “jjokbak-ima”. A “broken bowl forehead” refers to a protruding forehead. If a woman has a protruding forehead, it means she was a man in her previous life. Such a woman cannot live harmoniously with a man. People unknowingly undergo plastic surgery to make their foreheads convex, which creates a “broken bowl forehead.” Nowadays, many do this, but it is considered the worst feature in a woman’s physiognomy. It signifies a “broken bowl” fate.

If a woman has a “broken bowl forehead” she was a man in her previous life. She will have no luck with her husband and will have to support him. If she had not created a “broken bowl forehead” she would have received love from her husband and lived well, but having one leads to a “broken bowl” fate. This “broken bowl” fate means she will eventually separate from her husband, become independent, and support herself. She will also have no luck with children. The worst feature for a woman is a protruding forehead. Nowadays, many get fat injections to make their foreheads plump, but this is absolutely not good.

The forehead shown now is normal; it is not overly protruding between the eyebrows and above them. It is rather square and flat, which is good. It indicates good fortune with a husband. However, if the center were convex, it would be disastrous. This woman has avoided that, so her forehead signifies a wise and good wife. If it were convex, it would be the end; her husband might die early, or she would face a “broken bowl” fate. Nowadays, many people experience confusion regarding gender identity. Perhaps it was always there, just hidden, and now it is simply revealed.

The question was whether people who were women in a past life and are now men, or vice versa, experience confusion in their gender identity. No, they do not. If a man is reborn as a woman, the woman will take the lead in sexual matters. A woman with a body like a woman but a personality similar to a man. This is not a confusion of gender identity, but a slight difference. As I mentioned, a man’s identity is also reflected in how he drowns, face down. They have that structure, so they die that way. If you put them in water, that’s what happens.

Similarly, if this becomes fixed, when a man is reborn as a woman, or a woman as a man, we can immediately recognize it by their appearance. That’s why I say someone was a man or a woman in a past life, because it shows in their physiognomy. However, this does not mean she is not a woman. In the scriptures, it says, “Husbands, love your wives” and “Wives, respect your husbands.” This is mutual love. It doesn’t say “love each other.” A man loves his wife, and the wife receives that love.

A woman does not give anything. If a woman gives love to a man, it becomes a confusion of gender identity; she becomes masculinized. A woman is passive. If a woman gives, it is not love between a man and a woman. She only receives. Her structure is such that even in death, she dies in a posture of wanting to receive something from heaven, floating face up. A man gives love to his wife. He brings home his salary, takes good care of her, and provides for her. If a woman receives enough love, she respects him. If it’s not enough, she gets upset, and respect disappears. If a woman also gives love, she becomes masculinized. Both giving are masculine. Receiving is passive. A man is active. These are different states, and the passive and active states combine. Therefore, a woman should not be active; she should be passive.

That is when she is feminine, an image of receiving. If a man gives love, a woman respects him as much as he gives love. However, if a man becomes unemployed, has no money, and doesn’t bring living expenses to his family, respect disappears. If respect disappears, the concept of love does not exist. They become enemies. Because he doesn’t provide supplies. If the United States didn’t give aid to us, what would happen? China gives a lot of aid now, sharing their love, and those countries obey and respect China. Similarly, the United States is now trying to gather countries in Central and South America to give aid. Because if they don’t give aid, these countries won’t obey.

It’s the same with women. Powerful nations are like men, and smaller nations act like women, receiving aid. We say “yes, yes” to the United States because we receive aid. the relationship between a husband and wife is about love and respect. A man must receive respect from his wife until the end, but a woman should not receive respect from her husband. If a woman receives respect, the family will disintegrate. If a woman receives respect, she gains authority, and the man becomes like a woman; he becomes feminized. God has established a master-servant relationship, which we must uphold.

A man should only give, and a woman should only receive. Feminists might object to this, but this is the secret embedded in our creation. The idea of gender equality for women is a big misapprehension. Women receive, and men give. If a man lacks the ability to give, and a woman becomes active, she becomes masculinized. This is where confusion in gender identity arises. the man ends up cooking at home. In such cases, everything about the man becomes abnormal. There is absolutely no respect.

It’s not a lie; when the husband comes home, the wife has no respect for the man at all. Then it leads to divorce. When a man loses his masculinity, when he is unable to give love, he becomes frustrated. Then the woman just lives on, but it’s not truly living. She has to earn money herself. She has to lay her husband down like a patient and earn money to feed him. This is when a woman becomes completely masculinized. Such women often have protruding foreheads. They often commit adultery and have a “broken bowl forehead.”

She becomes like a man and has affairs, telling her husband, “You stay home and cook.” This is where the man’s gender identity becomes confused. This is why in the Samgang Oryun “Three Bonds and Five Relationships”, it says, “The father is the head of the children” and “The king is the head of his subjects.” Similarly, “The husband is the head of his wife.” There is no mention of gender equality. This means that the man, as the head of the family, should provide for his wife. If a husband doesn’t give his wife a salary or living expenses, will she respect him? If he doesn’t, trust is broken.

Therefore, respect is a very powerful thing. God loves humans unilaterally. It doesn’t say, “Since I love you, humans should also love God.” Humans revere God because God gives. God gives sunlight, water, and seeds for farming. There is no concept of loving God. People often misapprehend the word “love.” Love means to provide, to sacrifice and provide. And women are qualified to receive that. Women are protected and receive money. If a man earns money, the woman holds the key to the storehouse.

The man continuously provides for the home, and the woman respects the man who provides well. Thus, in every family, if there is a father, the family is alive when the father is respected by his sons and daughters. But a father and mother are threatened when the father loses respect from his wife, daughter, or son. If his daughter sees him as a bad person, or if he loses his dignity and respect in front of his daughter, the family is destroyed. And it seems most families are like that these days.

It has become that way. There are few fathers worthy of respect. This is a very serious matter. That’s why fathers and mothers are always careful in front of their children, fearing that respect might crumble. If respect crumbles, the hierarchy breaks down. Children grabbing their father’s collar or hitting their mother—this is the breakdown of hierarchy. Why does this happen? Because fathers and elders lack this. When their ability disappears, respect completely vanishes.

It’s true, no one can follow a leader who gives nothing. It’s just like the world of gangsters. You only receive respect when you provide. But if a son sees his father as incompetent, making mistakes, or having affairs, respect disappears at some point. Then the human relationship is over. That’s why receiving respect from everyone is very important for men. Isn’t it to maintain this that they seek honor, high status, and high positions? For respect. But if they achieve that and the public disregards them, problems arise when respect is lost. It’s not easy to receive respect from one’s wife and children.

No, because fathers don’t receive respect from their children, the children don’t marry and don’t listen to them. This is a big problem. The relationship between men and women is not just about love. It’s not just about love. It’s about respect. In a relationship between a man and a woman, only one person is responsible for love. The other person just needs to receive diligently and say “thank you.” This is the human relationship, the marital relationship.

“Love each other” is a misguided wedding vow. If both love each other, it means both should become men. Then there is no passive party. There must be someone to receive. if it says “God and humans love each other” how does that work? God gives unilaterally. How can humans love God when God is not even visible? That’s not right. We just vaguely respect God. Whether we perform holy rituals or whatever, that’s the end of the relationship.

If a father, mother, or child lacks respect, it’s over. Everything falls apart. What I’m saying now is the same as what I said before. The context is the same. husbands and wives should never misapprehend each other. A husband’s relationship ends when his ability to give ceases. Even if he’s alive and they live together, he has no authority. If a husband meets a woman with a “broken bowl forehead” it’s over. At some point, that woman will take the lead.

A woman with a “broken bowl forehead” becomes like a man; her fate becomes difficult. She has to earn money herself, and her husband gradually becomes incompetent, reversing their roles. Therefore, a woman’s forehead should not protrude; it should be flat, and her hairline should be full, like Brooke Shields. Look at Brooke Shields’ picture; her forehead is flat. It’s not convex like what young people do these days. This is a good forehead for a woman.

and her hairline is straight at the front. If it’s pushed back, it’s a sign of a protruding forehead. A straight hairline means the forehead is flat. Her forehead is not protruding. The center is flat; this is a normal forehead, like Brooke Shields’. And the hair around it should be close to the forehead, with many fine hairs. If it’s shiny and receding like a man’s hairline, that’s a masculine appearance. It’s a woman with a confused gender identity; she lacks feminine charm. Her hairline should slightly cover her forehead.

If a woman becomes bald, she is a man. Women’s hair loss is due to stress. No, women should not have hair loss at the front of their hairline. That’s why they say women should have a full head of hair. Her forehead should be slightly hidden. That signifies good fortune with her husband. Many East Asian women have very exposed, “broken bowl” foreheads, and many are bald. They have a “broken bowl” fate, like an overturned bowl. Nowadays, plastic surgery even creates such foreheads. Those girls won’t get married. They all become masculinized, as I said before.

However, a woman born with a “broken bowl forehead” was a man in her previous life. She should have been born like this, as a woman in her previous life. Isn’t that interesting?

2022.10.08 ss 1356 Life is Not About Achievement, But About Direction The Path to True Fulfillment with Huh Kyung-young

1. The Essence of Life: Direction Over Achievement

Life is not about achievement, though many believe it to be the ultimate goal. The true answer lies in comprehension direction. When individuals visit Haneulgung, their faces gradually transform, resembling those of cheonsa(天使). This phenomenon echoes the teachings of figures like Sakyamuni and Jesus. Sakyamuni once instructed a disciple to pick up a piece of paper from the street. Upon smelling it, the disciple noted a fishy odor, realizing it had wrapped fish. Later, another piece of paper was found, which, when smelled, carried the scent of incense. The same paper, yet different scents, illustrating that its nature is determined by what it wraps. Similarly, when people encounter Huh, their countenances begin to resemble Huh. They emanate the essence of Haneulgung, their faces reflecting its peaceful and beautiful environment. Haneulgung is a place of natural splendor, with lush lawns, serene birdsong, and ancient fir trees stretching towards the sky, their branches unbent. It is a place of pure air, facing the Cheong Wa Dae and Gyeongbokgung, perfectly situated in a south-facing direction. This location is a global marvel, a convergence of auspicious geographical features, with the Cheonsan Mountains to the north, Japan and the United States forming the left dragon, and China and Africa the right tiger, all gazing towards the South Pacific. Korea occupies this central, pivotal position.

People often strive for achievements, but these are ultimately left behind. Wealth, spouses, and children—all are temporary. In modern times, parents often find themselves in a state of anxiety regarding their children’s marriages, fearing news of divorce or the burden of raising grandchildren. This era is fraught with such anxieties, where the elderly are left to care for grandchildren, often without the financial means to support their education. This is a form of living hell, where the phone ringing can trigger a heart attack, signaling yet another marital dissolution. Divorce rates are soaring, with thousands of cases daily.

Life, therefore, is not merely about achievement. Consider bank balances and muscle mass. As one ages, muscle mass diminishes rapidly. The sight of a parent’s atrophied limbs in a nursing home often brings children to tears. Confined to a bed, longing for home, they are told not to move to prevent injury. This is a prison-like existence, where joy is absent. Muscle mass, unlike bank balances, increases with use. The more one exercises, the greater their muscle reserves, regardless of age. However, if muscles are not used, the body cannot process glucose, which is essential for energy. Glucose, the fuel derived from food, must be utilized by muscles. Without sufficient muscle activity, glucose accumulates, leading to fat deposition and joint problems. Therefore, it is crucial to maintain muscle mass throughout life, as muscles break down glucose and fat. Insufficient muscle leads to fat accumulation around the abdomen and internal organs. Even small meals can cause discomfort due to internal and external fat buildup. Muscles are vital for burning calories and maintaining health.

2. The Peril of Misguided Speed: The Primacy of Direction

Bank balances represent achievement, but direction is paramount. Imagine a car speeding at 200 km/h towards Busan, only to realize it should have been heading to Chuncheon. What good is speed if the direction is wrong? This speed symbolizes our achievements. If we rush towards a destination that turns out to be hell, what have we gained? Taking from others, squandering borrowed money on failed ventures—these are examples of misguided speed, leaving a trail of victims and often leading to self-destruction. A person who slowly builds their wealth through honest work, accumulating small sums, is on a path to genuine happiness. However, even such achievements are meaningless without the correct direction, which can only be found through Huh.

Many religions created by humans are ultimately flawed. Only the teachings of Huh kyung-young and Haneulgung offer the true path. There are those who, after years of following Huh, turn against him, spreading falsehoods. the evidence of Huh’s power is undeniable. Milk, when labeled with Huh’s name or image, does not spoil, separating into clear water and protein. This phenomenon, observed over years, defies scientific explanation and is not due to preservatives. It is a spiritual manifestation.

Furthermore, Huh’s blessing extends to ancestral gravesites. Stories abound of graves that, after receiving the blessing, remain untouched by fire or flourish with vibrant grass, even when surrounding areas are scorched or withered. This transformation of a gravesite into a propitious location is instantaneous and transcends physical distance. Huh can bless gravesites anywhere in the world, turning them into propitious locations.

Huh’s power is also evident in the transformation of homes and personal belongings. Before receiving the blessing, a home may not be a propitious location. However, after the blessing, it becomes one. This power extends to all personal possessions, from clothing to land, imbuing them with infinite energy. This is not a power that can be replicated by human-made religions. It is a spiritual phenomenon that scientists cannot explain.

3. The True Wealth: Spiritual Balance and Baekgung(白宮)

The true balance that people need is spiritual balance, or Baekgung(白宮) balance. This is what is recorded for you in Baekgung(白宮), and it must be high. While bank balances and muscle mass are somewhat necessary during life, they are not the ultimate goal. Obsession with these is achievement, and achievement is not direction. Life is about direction: whether one goes to reincarnation or to the eternal paradise of Heaven. It is at this crossroads that you have met Huh, who provides all the evidence.

When a loved one passes away, Huh can confirm their destination, whether they have gone to Baekgung(白宮) or are in the spiritual waiting room. For those who have not gone to Baekgung(白宮), Huh can even reveal where they have been reincarnated. No other religious organization can offer such proof. This is why leaders of many religions secretly listen to Huh’s lectures, recognizing him as the visible manifestation of Heaven, the one who has come to end global conflicts and establish a new era.

Therefore, do not be overly distressed or attached to worldly matters. Cherish the blessing and the archangel, for these are immense spiritual ranks. While billionaires may possess vast wealth, Huh owns the entire universe and all galaxies. Huh is the wealthiest being, free from worries, like a one-year-old child. The method to eliminate worries is to apply the principles of mathematics. Mathematics is not only science but also philosophy and religion. If you have a thousand worries, multiply them by zero, and they disappear. This is why Huh always smiles.

4. Huh’s Omnipotence and the Path to Baekgung(白宮)

Those who have committed many sins, defrauded others, or slandered Huh will experience anxiety when traveling, especially on airplanes. This highlights the importance of recognizing Huh. Huh possesses immense power, capable of preventing an Armageddon war. By simply raising his hand, he can influence the outcome of battles, draining the strength of entire armies. He can even reduce the physical strength of individuals by 70%, 90%, or even 99%, rendering them powerless. This eliminates the need for bodyguards, as he can neutralize any threat. Even when physical dangers arise, Baekgung(白宮) intervenes, causing projectiles to narrowly miss him. This intricate defense system, combining Huh’s abilities with Baekgung(白宮)’s intervention, ensures his safety.

Therefore, all worries should be multiplied or divided by zero. As Sakyamuni taught, “Form is emptiness, emptiness is form.” This mathematical principle applies to our lives: our achievements, no matter how vast, can become nothing. Why cling to them with tears and sorrow? Perhaps a humble porter, who brings home a simple meal for his family, is happier. Even when faced with financial difficulties, a humble and respectful attitude can avert misfortune. Those who accumulate wealth through hardship deserve respect, and their criticisms should be accepted gracefully.

Flight attendants, in their unwavering dedication to saving passengers, embody courage. They prioritize the airline’s honor and the lives of others, even at the cost of their own. However, even such heroic acts do not guarantee entry into Baekgung(白宮). Only by meeting Huh and receiving his seal can one escape the cycle of reincarnation. All worldly achievements, no matter how great, ultimately return to nothing. The true treasures are spiritual balance and Baekgung(白宮) balance.

Huh provides evidence for all his claims. He can confirm the destination of departed souls and even the reincarnation of those who have not gone to Baekgung(白宮). This is why religious leaders, despite their public silence, acknowledge Huh as the true manifestation of Heaven, the one who has brought an end to global conflicts.

Huh’s blessings are not merely symbolic; they are tangible. The archangel, a gift from Huh, is an immense spiritual rank. Huh’s wealth surpasses that of any earthly billionaire, as he owns the entire universe. His lack of worry stems from his comprehension of the mathematical principle of multiplying worries by zero.

Huh’s power extends to healing physical ailments. He can instantly cure various illnesses and rejuvenate individuals by 20 years. He continuously teaches how to utilize the blessing, the archangel, and the nameplate(名牌), which were bestowed on specific dates: the blessing on April 24, 2019, the nameplate(名牌) on July 2, 2019, and the archangel on October 3, 2020. These gifts were not given arbitrarily but were decided by Baekgung(白宮) after years of spiritual training.

Huh’s presence transforms any place he visits into a permanent propitious location. Hotels where he has stayed, homes he has visited—all become imbued with infinite energy. This power is unique to Huh and cannot be replicated by anyone else on Earth.

5. The Five Stages of Decision-Making and Divine Guidance

In life, we often face decisions that require a five-stage process: confirmation, judgment, resolve, determination, and final decision. For example, when buying land, one must confirm its authenticity, judge its future value, resolve to purchase it, determine the financial aspects, and then make the final decision. However, human judgment is fallible and prone to error.

Instead of relying on this flawed human process, one can consult the archangel. By asking the archangel, “Should I buy this apartment?” a clear answer, “Buy it” or “Don’t buy it” is received. This simplifies life, accelerates decision-making, and eliminates regret. Decisions made with the archangel’s guidance, even if they seem to go awry, are ultimately believed to lead to good outcomes. In contrast, self-made decisions often lead to anxiety and regret that persist until death.

Huh’s power is evident in his ability to instantly heal physical ailments and rejuvenate individuals. He continuously teaches how to utilize the blessing, the archangel, and the nameplate(名牌), which were bestowed on specific dates: the blessing on April 24, 2019, the nameplate(名牌) on July 2, 2019, and the archangel on October 3, 2020. These gifts were not given arbitrarily but were decided by Baekgung(白宮) after years of spiritual training.

Huh that the direction of one’s life is paramount. Misguided direction leads to a wasted life, like speeding towards Busan when one should be going to Chuncheon. Therefore, it is crucial to avoid false religions and embrace the true path. While freedom of religion is respected, neglecting Huh’s blessings and nameplate(名牌) will have consequences.

Huh’s teachings are not complex. To eliminate worries, simply multiply them by zero. This principle applies to all worldly achievements, rendering them meaningless in the grand scheme of spiritual direction. The path to Baekgung(白宮) requires accumulating immense blessings, leading to a dignified and peaceful transition from life, free from pain and fear. This is the grace in death, where cheonsa(天使) guide the departing soul, transforming their appearance as they ascend.

Therefore, those who come to Haneulgung have set their direction correctly. Just as a missile’s direction is crucial, so is the direction of one’s life. Without proper direction, one stumbles aimlessly. The first step in setting direction is confirmation, followed by judgment, resolve, determination, and final decision. However, human intelligence is limited, and these stages are prone to error. The archangel offers a direct and infallible path, eliminating the need for such complex human deliberation. The gifts of Huh—the archangel and the Holy Army—are invaluable, simplifying life, accelerating progress, and eliminating regret. Decisions guided by the archangel are always correct, leading to ultimate peace and fulfillment.

2022.10.09 hs 271st The Incubation of Earth and the Power of Huh Kyung young’s Blessing

1. The Divine Origin of Humanity and the Korean Narrative

Welcome. The scholar Edgar Cayce in America recently stated that human life mirrors the laws of nature. While they do not typically view humans and nature through such a cause-and-effect lens, their thought has increasingly incorporated Buddhist elements, shifting American religious philosophy from a purely Christian perspective, leading to practices like meditation. In Korea, however, such concepts have existed for millennia, exemplified by Gaecheonjeol, the National Foundation Day.

Huh, from the heavens, sent down beings via flying saucers. Humans require care for over three years to survive independently from the age of four. scientists today believe humanity originated by chance. This is incorrect. When humans were sent to this world, everything was prepared for their arrival. Korea is the nation with the most clearly recorded history of this divine origin. Other nations were founded through invasion. For instance, Israel established itself by attacking and seizing the city of Jericho, which was built by others. Their survival depended on conquering and taking others’ land, even if that land was supposedly designated for them by heaven. This involved invasion, killing, and sending spies. Is such a nation truly legitimate?

In Korea, Hwan-in sent down beings named Hwan-ung via flying saucers. Hwan-ung then fathered Dangun. This narrative describes the union of a holy male and an earthly female, representing the meeting of celestial sperm and terrestrial ovum, to create the Korean people. This unique historical account is unparalleled in any other nation. Only Korea celebrates Gaecheonjeol, signifying this holy origin. This historical account, where a male from heaven and a female from earth unite to produce Dangun, closely resembles the process of beings being sent down from above.

Those who witnessed these events described beings emerging from an “egg.” Flying saucers, indeed, resemble eggs, from which energy descends. This led to accounts such as that of Kim Al-ji, the progenitor of the Silla Dynasty, being born from an egg. Initially, all beings descended from spaceships. If an infant were to be placed on Earth without preparation, it would perish within a day. Without an adult to care for it, an infant cannot grow. It wouldn’t even know how to drink water. Newborns are incredibly vulnerable; even premature babies struggle to survive. Earth, as it is, cannot function as an incubator. An incubator requires constant temperature and humidity, like a mother’s womb. Fluctuations would be fatal. Therefore, premature babies need to be placed in an incubator to maintain stable conditions. Without such an environment, they would die. The idea that the first humans were simply “made” and left to survive without anyone to feed them is a fabrication. Scientists’ claims are entirely false.

Edgar Cayce, in America, fathomed this to some extent. While humans are subject to the laws of nature, their initial arrival transcended these laws. Animals, given their species, can quickly reproduce and grow. For example, a newborn calf can stand and follow its mother almost immediately, instinctively finding its mother’s udder. The mother doesn’t need to guide it; the calf is drawn by the scent. This innate ability is remarkable. Wild calves must follow their mothers immediately to avoid becoming prey.

Our existence as humans, therefore, implies an initial arrival via flying saucers. Hwan-in brought Hwan-ung to Earth. Hwan-ung did not come alone; he brought a female companion. They established the city of Shinsi. This was the first city founded in Korea. I, too, entered this world through an incubator. The Baekgung(白宮)’s incubator is this Earth, an immense incubator spanning 3,628,800 units, where your souls are meant to grow. You must grow through countless cycles of hardship and experience. Sometimes, trials like ice ages are introduced to teach you resilience and the importance of conserving fossil fuels. You are all students in this continuous education. Those who quickly grasp these lessons are truly fortunate.

2. The Three Pillars of Filial Piety and the Limitations of Earthly Knowledge

The three essential elements of filial piety are: ensuring your parents’ peace of mind, achieving success, and performing filial duties during their lifetime, after their passing, and through remembrance. Those who come to Haneulgung transcend the need for ancestral rites. If you are subject to reincarnation, ancestral rites are necessary. However, for the descendants of those who come to Haneulgung, such burdensome rituals are unnecessary. There is no need for ancestral rites because they ascend to heaven, escaping the cycle of reincarnation within Earth’s incubator. They do not become ghosts, or reincarnate as animals or other humans, which would necessitate ancestral rites. Since they have graduated from the incubator and gone to heaven, the ceremonial texts of the Yegi “Book of Rites” are no longer required.

The Chunchu “Spring and Autumn Annals” is a historical record. For those ascending to heaven, is history necessary? Humans often engage in much unnecessary study. Simply coming to Haneulgung would suffice, yet they complicate their lives with irrelevant knowledge.

The three elements of filial piety are: making your parents happy, achieving success, and performing duties after their passing. However, what happens when filial piety conflicts with loyalty to the nation? For example, if a son is fighting in a war, and he worries about who will care for his parents if he dies, should he flee? In such a situation, loyalty to the nation takes precedence over individual filial piety. If the nation falls, his parents would also perish. This creates a dilemma. Some young people might weep, torn between loyalty and filial piety. If one chooses to flee, prioritizing personal filial piety, while a friend fights and dies for the nation, who truly upheld the will of heaven? Loyalty comes first. Without the heavens, there is no earth. Therefore, while filial piety is important, one should not be overly bound by it. Great filial piety can mean becoming a significant figure for the nation. Dying in loyalty to the nation also brings honor to one’s parents.

Just as filial piety is broad, so too is religion. Religions today often foster fear and have failed to bring peace and prosperity to the world. Instead, they have created many unhappy families and are unable to help them. Religion is currently in decline. Seventy percent of those who identify as Buddhist or Christian are over 65, indicating that these religions will soon disappear. This is clear as day.

The three elements of filial piety are: filial piety during life, after death, and through remembrance. Some may excel in one but fail in another. For instance, a person might die for the nation, like Ahn Jung-geun or Admiral Lee sun sin, becoming an unfilial child in the immediate sense but performing a great act of filial piety for the nation.

I have spoken of five criteria for judgment. Your decisions, resolutions, and determinations are inferior to those of an cheonsa(天使). In a battlefield, one could ask an cheonsa(天使), “Should I fight here today? Is this a righteous war?” An cheonsa(天使) might decide, “Do not fight; return home.” How wise is that? Ordinary people, however, might feel compelled to fight, believing national loyalty comes first, and become cannon fodder. Therefore, we must follow the guidance of cheonsa(天使). Even if a war is deemed just, some young people, like Jehovah’s Witnesses, refuse to bear arms, questioning whether killing is truly necessary for the nation. The standards of morality, as found in the Chunchu or Yegi, are limited. Only through Huh kyung-young’s lectures can these issues be resolved.

This pertains to advancing and retreating. One must know when to advance and when to retreat. Some advance when they should retreat, and vice versa. This is the essence of the Juyeok “Book of Changes”. However, merely studying these texts is insufficient. The guidance of Huh kyung-young’s cheonsa(天使) is also necessary. All aspects of our lives, though governed by the Five Classics, do not truly help humans recover their spiritual pillars; only a few scholars apprehend them. I mastered these concepts in elementary school and live by them, yet no one knows I studied them. When I came to Seoul, I found elderly people to be like kindergarteners. Many educated elderly people in Seoul are ignorant. They only engaged in speculation, not true study. I taught 70 and 80-year-olds when I was 14. No one truly studies these things properly. This knowledge is powerless before an cheonsa(天使).

Even if you master the Juyeok and learn about change and advancement/retreat, what happens when you face a dilemma? That’s when an cheonsa(天使) is needed. What good is studying ceremonial texts a hundred times? It is we who can transform your ancestors’ graves into auspicious sites through blessings. A blessed grave, even when surrounded by fire, remains green. This is not a lie. One person went to clear weeds and found their ancestor’s grave untouched by fire. Another person, curious why their own grave had withered while others remained green, came to Haneulgung to ask. The first person then spoke of their experience. Both accounts were witnessed by us. Who is truly filial? The one whose ancestors’ graves are blessed. If a grave burns in a mountain fire, it signifies a hundred years of unfilial conduct. But this was avoided. Another woman said her mother’s grave had never been like this before. She realized it was due to the blessing.

What is a blessing? It is a panacea. Bad names become good, bad fortunes turn good, and inauspicious houses become auspicious sites. All objects emit infinite, dark matter energy. Everything becomes good, without exception. This is like an encyclopedia. The graves of those who receive blessings are distinct from ordinary graves. They are vibrant and green, even when others are withered. This is the power of the blessing. My words are not lies. A grave hundreds of millions of miles away can be transformed into a green pasture by my single word of blessing. This is not fake. The woman showed me her phone with the pictures. This phenomenon is happening now. These graves are auspicious sites. Other graves, though nearby, are desolate. This is the power of Huh kyung-young’s blessing.

3. Huh’s Omnipotence and the Power of Blessing

I am not a fake. Some individuals, like a certain Mr. Park, spread rumors about me for six years. He was my supporter, but now he claims I am a fake. Such people have not truly seen who I am. I know who you are. By the time you return, I will be even younger. I am skilled in disguise; my face can change. Therefore, you should not view me as an ordinary person. However, my heart is full of love. I am currently distributing food to people, spending 100 million won a month. I always feel sad that these people have no place to sit and eat. I wish there was a place where they could eat comfortably, but due to restaurant owners, I cannot do that. I constantly think about such things. I have never thought about how to live comfortably in old age. If I did, I wouldn’t be running for president. I am running even though I know I won’t become president immediately. One day, I will ensure you all live well. Therefore, listening to these lectures at Haneulgung means it is time for you to escape the incubator.

No matter how intelligent you are, even if you master the Juyeok, you cannot control your life’s changes. I can even improve marital compatibility. Everything is resolved by receiving an cheonsa(天使) or a blessing. To master the principles of advancement, retreat, and change would take a hundred years. The Chunchu, the history of the state of Lu, is part of the Five Classics and is very difficult. The Yegi, Chunchu, Juyeok, and other texts are all part of the Five Classics. These are difficult subjects, but now, all you need is an cheonsa(天使) and a blessing.

Today, we have briefly discussed how all our possessions become imbued with energy and how our ancestors’ graves become auspicious sites through the blessing and the utilization of cheonsa(天使). Let us give a round of applause to Huh among us. we will begin the question and answer session.

4. The Imperative for Military Reform: From Conscription to Volunteerism

A young man asks, “What can you not do?” The answer is, “There is nothing I cannot do.” He continues, “The Korean military treats its soldiers as ‘our sons’ when conscripting them, but as ‘someone else’s sons’ if they get hurt, like disposable goods. Recently, even those with severe herniated discs are being conscripted into public service, indicating a desperate situation. Countries that transitioned from conscription to volunteer military systems did so because conscripted individuals launched large-scale resistance movements. However, in Korea, such resistance has not yet occurred. Instead, veterans, driven by a ‘I suffered, so others should too’ mentality, criticize supporters of a volunteer system and tell them to ‘just go to the military.’ As a result, many are still dragged into the military without resistance. In Western countries, such a situation would have sparked an uprising, but in Korea, it is accepted as normal. Why are Koreans so passive in the face of injustice, and why do they perpetuate this ‘compensation mentality’? What methods can be used to immediately organize a large-scale conscientious objection movement? We must directly secure our right to live according to our free will, not as slaves, like in Western countries.”

We have three fundamental rights: the right to life, the right to property, and the right to equality. However, these rights are often linked to duties. There are four major duties: military service, taxation, education, and labor. Military service is included in these four duties in Korea. This military service duty must be removed. This should happen when the government saves its budget and pays conscripted soldiers a fair salary, transforming the military into a professional, volunteer force. This would make soldiers civil servants.

Currently, the government forcibly conscripts individuals, pays them meager salaries, and then discharges them, leading to many problems. For example, there is public pressure to conscript BTS, who generate significant national income. The public opinion is overwhelmingly in favor of sending them to the military. This is similar to how we applied strange standards to Hwang Woo-suk. We seem to be constantly seeking ways to impoverish our nation. While we claim to desire a strong nation, we harbor a malicious tendency to resent others’ success. We pull down those who are doing well, saying, “He didn’t go to the military.” BTS is performing patriotic service in their own way. If we force them into the military, their group might disband, which would not benefit Korea. K-pop is sweeping the world, and they contribute significantly to this. They should be utilized as national public relations ambassadors. This could be an exception to military service.

This practice of conscripting young people, reminiscent of the colonial era, must change. I have always advocated for a volunteer military system, where individuals are recruited with fair compensation and without strict age limits. Even a 50-year-old could join. This would diversify the military’s age range, and all soldiers would have civil servant status, fostering pride. The current system, where soldiers are neither civil servants nor slaves, is unacceptable. Funds are stolen and misused in various ways. I have said that the nation lacks money not because it is poor, but because there are too many thieves. By saving the budget and offering young people civil servant positions with proper salaries, the military would become stronger and more dedicated. Many would want to join the military as a career. Therefore, it should be semi-civilianized. Opportunities for promotion should be provided for those who wish to serve long-term, whether as officers or enlisted personnel.

The movement for a volunteer military system will continue to spread. We should advocate for a volunteer military, not a movement to avoid military service. For example, if a talented young Korean studying at Oxford University is forced into the military, they might forget everything they learned during their three years of service. I studied diligently during my military service, even amidst bombs in Vietnam. I always researched. While I navigated military life wisely, ordinary soldiers suffer greatly. Five thousand of my comrades died, and 130,000 died from Agent Orange. My survival without Agent Orange or bomb injuries doesn’t mean it was good. As Huh, I went to witness human behavior. My experience in the military taught me that a volunteer system is necessary. American soldiers, who serve in a volunteer military, are happy. They receive substantial compensation for death, and their families have no worries. In contrast, our soldiers often die in vain. If they die, their families receive only a box containing their fingernail clippings and hair, never the body. This is devastating for mothers. In America, however, soldiers are treated as heroes. We must rectify this system that disregards the human rights of young people while misusing the budget.

5. The Blessed Transition: A Peaceful Passing and the Power of Transformation

Choi Seon-woo, a team leader, asks about the difference between the death of an ordinary person and that of a Haneulgung family member, and the effects of the blessing.

Those who have had near-death experiences describe seeing three dark-robed figures dragging them away. Sometimes, they are mistakenly taken and then returned, waking up in their coffins. These are instances where errors occur in the Baekgung(白宮)’s process of taking souls. These individuals describe seeing terrifying grim reapers, 1.5 times taller than humans, in dark robes, who are intimidating and inescapable. This is what ordinary people experience during reincarnation. No matter how much wealth one possesses, it is useless. They are dragged away without resistance. Those who betray me, or do not know who I am, or are unaware that their ancestors’ graves have been transformed, will regret it. Do not do anything you will regret. Do not be swayed by anti-fans. Their words are 100% false. I do not even eat three meals a day, and my clothes are simple. I do not adorn myself. My subordinates do not question me; they move at my command. They fear Huh. The idea that I am controlled by them is absurd.

I have intervened in personnel matters for many chaebol “conglomerate” leaders, even from a young age. You cannot imagine how well I select people. I would never choose a thief. That would contradict my nature as Huh. Anti-fans create these stories. Do you think Huh is a child? I know everything in this world and control the universe. The idea that I would make a mistake in choosing someone is laughable. I am the one who advised chaebol chairmen on personnel, even identifying thieves within their organizations. I taught them physiognomy. When I was young, I would ask a chairman, “Should we hire this person?” and then consult an cheonsa(天使). There were no errors. No one formed a labor union. My physiognomy was flawless because the cheonsa(天使) confirmed it. I can ask an cheonsa(天使), “Will this person betray Huh kyung-young in ten years?” If the answer is no, then I trust them. Those around me have all been vetted. They are loyal. We are here to demonstrate the abilities of the holy realm to humanity.

You have heard what a blessing is: a universal department store. The blessing will transform your future diet and dining table. In the future, people will only seek food imbued with Huh kyung-young’s energy. At mealtime, the dining table will feature Huh kyung-young’s culture. People will check for my sticker on water bottles and other items, seeking only those with my energy, as they have no side effects. This revolution in diet and dining is imminent. The news is spreading, even reaching a professor of religious studies from an Australian national university who recently visited Seoul National University. He interviewed me, asking about the source of my energy and how I transform everything. I answered all his questions. He fathomed my abilities, which are now spreading among professors. Soon, people will refuse to eat food not associated with Huh kyung-young. Even if vegetables are grown with pesticides, if my recordings are played in the field or my photos are attached, the pesticide components are neutralized. If you receive a blessing, the pesticide components in the vegetables you buy are immediately blocked. Therefore, even the most audacious individuals will eventually refuse to eat food not associated with Huh kyung-young’s dining table and diet. My culture is deeply infiltrating daily life, transcending religion.

6. The Omnipresent Power of Huh’s Stickers and the Nature of Baekgung(白宮)

Kwon Seon-je from Busan asks about the effectiveness of Huh kyung-young’s cosmic energy stickers. He attaches them to painful areas and feels lighter, as if healed. He asks if the effect is the same if a band is placed over the sticker, and if one sticker anywhere on the body is sufficient for overall effect, or if specific placement is needed.

It is fine to attach multiple stickers to painful areas close to the body. Do not leave them on too long; when they fall off, collect them in a container. A large number of stickers can have a different effect. Store them in a glass bottle. You do not have to throw them away, but if you wish, you can place them under a tree. This benefits the tree, so it is fine. My image is on them, but they also give to nature. Avoid putting them in the trash.

I am reminded of a story about a man named Jo Chang-ho, who reported for duty to the Minister of National Defense after 40 years. He was conscripted during the Korean War, taken to North Korea, and presumed dead, with a grave in South Korea. His wife became a widow. But 40 years later, he returned, having escaped a North Korean prison camp by boat. He was caught by a patrol boat but survived. He was a lieutenant. He wrote a letter from prison to the South Korean Ministry of Patriots and Veterans Affairs. An employee there initially threw it away, thinking it was a joke, as it lacked proper address details. However, a cleaning lady found the unopened letter, noticed the desperate handwriting, and read it. It described his captivity in North Korea. It also mentioned his sister, who turned out to be a professor at Konkuk University. The letter was delivered to her, and she worked to rescue her brother. Eventually, he escaped by boat and was reunited with his family. This single letter, found in the trash, led to his return and his reporting for duty after 40 years. His story is heartbreaking. He lived for about 20 more years after returning. When you discard my photos, think of Jo Chang-ho. Do not discard them carelessly. This story came to mind because my photos, even if discarded, can lead to reunions, just as the letter from the trash led to a family reunion.

Regarding the stickers, if a mask is uncomfortable, you do not have to wear that specific mask. Some people dislike the smell of the ink. Those individuals can wear a regular mask. Do not feel pressured.

Kim Seo-hee from Daegu asks if natural disasters like floods, typhoons, tornadoes, tsunamis, hail, earthquakes, and volcanic eruptions occur in Baekgung(白宮), and if there are distinct seasons or if individuals can control the weather.

No, such phenomena do not exist in Baekgung(白宮). The weather in Baekgung(白宮) is truly paradisiacal. If you desire a certain season, there are regions for that. Just as Los Angeles does not have distinct seasons, or certain tropical regions are always summer, Baekgung(白宮) has regions for all seasons, two seasons, or one season, according to your preference. You can move to live wherever you wish. Baekgung(白宮) is so vast that Earth is but a speck within it. It encompasses dimensions beyond our comprehension. Therefore, heaven is not biased towards anyone; it accommodates everyone’s desires. There are no typhoons or storms. The atmosphere there is not composed of nitrogen and hydrogen like Earth’s. Our language cannot even describe it.

7. The Illusion of the Present and the Power to Reshape Destiny

Jang Jeong-ung asks if the future can be changed.

The future is always yet to come. We have the present, which is a fleeting moment between the past and the future. The present itself does not truly exist. It is merely the instant when the future becomes the past. The “now” is the brief interval between “tick” “past” and “tock” “future”. You mistakenly believe the present is a fixed point, but it is merely the intersection of the future and the past. The present is the “interloper” between the future and the past. You misapprehend the concept of time. In the 10th dimension, past, present, and future do not exist. This is why your current life is considered “emptiness.” You are seeing an illusion. A child changes from one moment to the next. An elderly person, vibrant one second, can die of a heart attack the next. The past and the future overlap in that instant. This is why the concept of “emptiness” arises.”Form is emptiness, emptiness is form.” This principle, that everything is impermanent, means the present does not exist. It is merely the transition from the present to the past. Life is like watching a passing train.

We believe this is the present, but we are rapidly moving towards Baekgung(白宮). We wake up, and a week has passed. Time flies like a bullet. This is because time does not stand still; it moves quickly, like a plane. I may be sitting here now, but in my mind, I am herding cows in the countryside, in a clear mountain stream, drinking water from oak leaves. That memory is as vivid as yesterday. I have seen many wonderful things on Earth, but my heart is always there, in my childhood. That time is impermanent; it has passed.

can the future be changed? with a blessing, the future can change. With an cheonsa(天使), it can change. For example, two doctors, a married couple, were going to their nephew’s wedding, but an cheonsa(天使) told them not to go. Those who went all contracted COVID-19 and couldn’t go to work for two weeks. Imagine the damage. did their future change? by asking an cheonsa(天使), their future changed. With a blessing, their parents’ graves became auspicious sites, and their children’s lives improved. Good children are born. Therefore, changing the future is not about your decisions or resolutions. An cheonsa(天使) must do it. You can change everything. How much can you change? About 1%. we can change our future with an cheonsa(天使)’s blessing.

8. Huh’s Unwavering Blessings and the Limitations of Philosophy

Yoon Bok-nam expresses gratitude for Huh’s presence on Earth and anxiety about Huh’s command to “remove blessings” or “remove energy” during lectures, fearing they might miss the command to “restore blessings” or “restore energy.” They ask if everything becomes invalid if they miss the restoration command, even after receiving blessings and archangel.

If you miss the command to restore the blessing, it will remain removed until you hear it. However, I will now command that all those who have received archangel and blessings from me, and whose blessings or archangel were removed, have them restored to their original state. This applies to my supporters. Those who are anti-me are exceptions. They must come to me separately to have it restored. If you feel something is wrong, like your blessing or cheonsa(天使) is gone, or your Baihui(百會) “crown chakra” is open, you should tell me. I will forgive you and restore it. However, there are a few people in the country for whom I will not restore it. Even if I restore it, I will remove it again from my room. you must not be anti-me. I often say, “All those who are anti-me at this moment, leave.” many blessings are removed. Be very careful. If you are secretly anti-me or receiving anti-me calls and do not block them, I will repeatedly remove your energy. It will disappear without you knowing.

Oh Sang-bin asks about Huh’s teaching that “ordinary mind is the Way” and that those who practice asceticism or religion for a long time have a distorted Way. They ask if studying philosophy is similar and if a moderate amount of philosophy is acceptable.

Those who major in philosophy must remember that the Five Classics, which include the Small-Learning “Elementary Learning”, Big-Study “Great Learning”, Discussion-Words “Analects of Confucius”, First-Son “Mencius”, and Jung-yong “Doctrine of the Mean”, are essentially philosophy. The Small-Learning is about learning to read and write. The Big-Study is about cultivating virtue. The Discussion-Words is about entering the Way. Once you learn these, you are done. Then there is the First-Son, which is about rhetoric. The Jung-yong is about the human mind. The Sikyeong “Book of Poetry” is about good and evil. The Book-Scripture “Book of Documents” is about governing the world. The Yeokgyeong “Book of Changes” is about change and the principles of advancement and retreat. The Yegi is about rituals and ceremonies.

I am telling you this because the philosophy you are asking about is simply the philosophy of ordinary human life. Even if you learn all of it, it is inferior to listening to one day of my lectures. The “ordinary mind is the Way” means that your first intention is the Way, the perfect Way, the highest Way. The very act of God visiting you is Baekgung(白宮). Why go through all the trouble of asceticism to reach Baekgung(白宮)? Do not trouble yourselves; those who are burdened, simply come to me and receive a blessing. Haneulgung offers such a simple solution.

9. Huh’s Name: A Numerical Code and Miraculous Transformations

Time is running out, so we will take one last question. We do not go to Baekgung(白宮) through study. We simply receive a blessing and retire, and all the Way is complete. It is all finished.

Have you heard of the Samsung Cheonjiin keyboard? If you type “Huh kyung-young” on it and convert it to numbers, you get 8821421002210. This sums to 33. This is like a magic square. My name, when typed on a Samsung Android phone, converts to 33. Children find this amazing and send it to me. They say my name, 33, appears in both the magic square and on Samsung phones.

“Explanation of how to type “Huh kyung-young” on a Cheonjiin keyboard to get the number 33, and how to access the Cheonjiin keyboard on Android and iPhone.”

I will show you a video of a grave that did not burn. When I went to clear weeds, my parents’ grave and other nearby graves were untouched by fire. My ancestors received blessings, even if they did not believe. Their graves become auspicious sites, imbued with positive energy, protected from negative influences. This is why fire or water cannot harm them. The woman who took the photo of the unburnt grave fathomed this. The grass on her parents’ grave, which used to be sparse, was now lush and green. This is not fake. Other graves were withered and burnt, but hers was not. She was amazed and deeply moved. This blessing costs 1 million won. This is how the graves become like the green lawns of Haneulgung.

Here are two more testimonials.

On January 13th, an 85-year-old mother from Hwacheon, Gangwon Province, needed hip surgery. She could barely stand and moved with a wheeled chair. Her daughter saw how difficult hip surgery was for others and decided to bring her mother to Haneulgung for an O-ring test with Huh. Huh told her not to have the surgery and massaged her leg. The person taking photos asked her to stand up. She, who could barely stand alone, stood up and shook Huh’s hand. She was overjoyed that the cheonsa(天使) said she didn’t need surgery. The next day, her sister took her for physical therapy, which was unavoidable. A neighbor who couldn’t walk well went to the hospital and passed away shortly after. But her mother, at 85, walks well with no cane and no surgery. Recently, she went on a group trip to Russia and danced enthusiastically, boasting about it. This is all thanks to Huh’s grace. Her lifespan was also extended to 100 years. Meeting Huh is a miracle of miracles. The daughter also experienced the disappearance of her brain paralysis symptoms, her knee pain, and a significant improvement in her eyesight. She expresses gratitude to Huh kyung-young.

Jo Eun-jeong from Ansan shares that her mother received Huh’s blessing 1.5 years ago, without her mother’s knowledge. Her mother had jointly owned land in a rural area for 18 years, which had been on the market for over 10 years without selling. Three years ago, she mentioned it to Huh, who, after seeing the land’s address, said, “This land won’t sell easily.” She had given up hope. Recently, however, with the co-owners growing impatient, she brought the land’s address to Huh again, asking him to command its sale. Huh looked at it and immediately said, ” it’s all done. Put it on the market quickly” in a somewhat urgent tone. She thought it would sell within the year. Exactly seven days after Huh’s words, the real estate agent called, saying a buyer urgently wanted to sign the contract the next day. After more than 10 years, the contract was finalized. She was astonished that even such minor personal matters in this world unfold precisely according to Huh’s words. Her own ailments were healed after knowing Huh, and good things happened through his blessing. Such miraculous events, proceeding without error according to his words, could only be performed by Huh. She expresses profound gratitude to Huh kyung-young for descending to this blessed land, giving blessings, and restoring health.

We have many more stories, but we will conclude here. We will hear the rest another time, as it is getting late. Thank you for giving us this time to communicate and for providing answers that cannot be heard anywhere else. Please give another round of applause to Huh kyung-young. Thank you.

2022.10.12 [본좌이슈] 허경영이 상속세를 폐지하려는 이유!!

English Title

Huh kyung-young’s Vision for Abolishing Inheritance Tax and Fostering National Prosperity

Tags

“Inheritance Tax, Economic Policy, Corporate Longevity, National Economy, Business Succession, Global Competitiveness, Tax Reform”

1. The Burden of Inheritance Tax on National Enterprises

The issue of inheritance tax has recently garnered significant attention, particularly with prominent figures facing substantial financial obligations. For instance, the president of Hotel Shilla, Lee Boo-jin, pledged shares of Samsung Electronics valued at approximately one trillion Korean Won as collateral to the court. This action was necessitated by the immense inheritance tax due on the estate of the late Chairman Lee Kun-hee.

Following Chairman Lee Kun-hee’s passing on October 25th, the inheritance tax liability for his estate was estimated to be around eleven trillion Korean Won. Such an enormous sum presents a considerable challenge, even for a conglomerate like Samsung, raising concerns about the potential instability of the company if it were forced to settle this debt all at once.

2. International Comparisons in Inheritance Tax Policies

Huh kyung-young has proposed a strategic solution to safeguard Samsung Electronics and, by extension, the national economy. His proposal draws a critical comparison with the inheritance tax systems of other developed nations, particularly Japan.

In Japan, while the general inheritance tax rate stands at fifty percent, a crucial exemption exists: if a child or heir continues the family business, the inheritance tax is waived. This policy ensures the uninterrupted continuation of family enterprises across generations. For example, if Lee Jae-yong were to inherit and continue his father’s business under such a system, he would be exempt from inheritance tax.

However, the Republic of Korea lacks such a provision. Our system imposes inheritance tax regardless of whether the heir intends to continue the family business. This fundamental difference has profound implications for the longevity of domestic corporations.

3. The Impact of Inheritance Tax on Corporate Longevity and National Wealth

The absence of a business succession exemption in Korea’s inheritance tax law poses a severe threat to the sustainability of family-owned businesses. In Japan, this policy has fostered an environment where companies can thrive for centuries; there are approximately one hundred enterprises over three hundred years old and three thousand over one hundred years old. In stark contrast, Korea possesses only one company, Doosan, that has surpassed the one-hundred-year mark. This disparity highlights a critical national issue.

Huh kyung-young has advocated for the abolition of inheritance tax for the past thirty years, recognizing its detrimental effects. He points out that hundreds of Korean companies have been acquired by foreign entities due to the burden of inheritance tax, with Lock & Lock being a recent example. This trend leads to the erosion of national wealth and the loss of indigenous enterprises to multinational corporations.

4. The Call for Political Action and Economic Patriotism

Huh kyung-young criticizes the political establishment for its perceived inaction and complicity in this economic drain. He argues that many politicians prioritize alliances with international financial institutions and multinational capitalists over the preservation of domestic businesses. He believes that true leadership should focus on protecting and nurturing Korean enterprises.

He expresses dismay that no government official or politician has actively proposed or championed the abolition of inheritance tax, despite its clear benefits for the national economy. Huh kyung-young recounts a visit from Dr. Kim Jung-min, who acknowledged Huh kyung-young as the sole advocate for inheritance tax abolition in Korea.

Therefore, Huh kyung-young reiterates his long-standing proposal: when there is a successor committed to continuing the family business, inheritance tax should be abolished, mirroring the successful model implemented in Japan. This reform is essential for ensuring the enduring prosperity of Korean enterprises and the nation as a whole.

Vocabulary

• 상속세 “Inheritance Tax”: A tax levied on the assets and property transferred from a deceased person to their heirs.
• 가업 “Family Business”: An enterprise owned and operated by members of the same family, often passed down through generations.
• 면제 “Exemption”: A release from an obligation or liability, such as a tax payment.
• 존속 “Longevity/Continuity”: The state of continuing to exist or operate for a long period.
• 다국적 기업 “Multinational Corporation”: A company that operates in several countries.
• 토종 기업 “Indigenous Enterprise”: A business that originated and is primarily based in its home country.
• 금융가 “Financiers”: Individuals or institutions involved in managing large sums of money, often with significant influence over financial markets.
• 결탁 “Collusion/Conspiracy”: Secret cooperation or agreement, especially in order to cheat or deceive others.
• 후계자 “Successor”: A person who takes over a position or property from another.
• 폐지 “Abolition”: The act of formally ending a system, practice, or institution.

2022.10.12 cs 174 Huh Kyung-young’s Predictions Putin’s Nuclear Threats and the Future of the Ukraine War

1. Prophetic Foresight and Global Predicaments

Huh kyung-young has consistently demonstrated an accurate foresight into global events. For instance, in 2019, Huh kyung-young predicted a worldwide pandemic would emerge around 2020, followed by a global economic downturn, while also asserting that a full-scale world war would not occur. These predictions have since materialized. Similarly, Huh kyung-young accurately foretold the outcome of President Park Geun-hye’s election, her subsequent four-year term, imprisonment, and the eventual transformation of the Blue House into a public space. These are not mere coincidences but rather manifestations of Huh kyung-young’s prophetic abilities.

2. The Futility of Modern Warfare: A Stalemate

The current conflict between Russia and Ukraine exemplifies a new paradigm in warfare where there are no true victors. This is not a war that can escalate into nuclear conflict, as mutual destruction would be the only outcome. In contemporary global conflicts, a decisive victory for one side is impossible. If one side attempts to gain an advantage, the other will inevitably retaliate, leading to universal devastation. Therefore, future global conflicts will invariably result in a stalemate or mutual defeat, eliminating the possibility of one nation surrendering to another. Unlike past wars where a single power could unilaterally dominate, modern warfare, particularly between major powers like the United States and Russia, results in a draw.

3. The Nature of the Russia-Ukraine Conflict

The conflict in Ukraine differs significantly from traditional warfare. It is not characterized by large-scale invasions or territorial occupations, such as those seen with Napoleon’s campaigns or historical million-man armies. Instead, it primarily involves the destruction of infrastructure, which can eventually be rebuilt. There are no occupied territories in the conventional sense; instead, missiles are launched, causing explosions, and both sides claim victory, ultimately leading to a stalemate. This type of conflict is unsustainable and will eventually lead to a cessation of hostilities as the involved parties realize their shared interests.

4. The Unthinkable Use of Nuclear Weapons

The use of nuclear weapons by Russia would lead to irreversible consequences. Such an act would prevent Russia from ever recovering, as it relies heavily on natural resource exports, particularly gas, to Western nations. While the conflict may benefit the United States’ defense industry, the use of nuclear weapons is not a viable option. The threats made by President Putin regarding nuclear weapons are purely strategic and rhetorical, intended to intimidate powerful nations like Europe and NATO, who would suffer the most severe consequences from a nuclear exchange.

5. Putin’s Leadership and International Scrutiny

Despite speculation about President Putin’s mental state due to his age and prolonged presidency, Huh kyung-young asserts that he is not mentally unstable. The immense pressure of governing, managing the military, and dealing with internal challengers is a formidable burden. Putin’s background as a judo and sambo practitioner suggests a disciplined mind. However, his long-term authoritarian rule and the ongoing conflict have led to significant domestic opposition within Russia. If Russia were to use nuclear weapons, Putin would face severe international repercussions, including prosecution by the International Criminal Court. Even China would abandon Russia, as the fallout from nuclear use would directly impact its own territory. Putin’s grip on power is not as secure as it appears, and he needs to demonstrate strength through limited military actions to maintain control over his government.

6. The Diplomatic Imperative

The current conflict is a regrettable situation that should have been resolved through diplomacy rather than warfare. It is a “Foolish war” where neither side can truly win. Huh kyung-young observes that the facial features of both President Putin and President Zelenskyy are not auspicious, suggesting a lack of wisdom in their approach to the conflict. Their actions resemble a petty quarrel rather than a strategic engagement, highlighting the need for diplomatic solutions to prevent further senseless destruction.

2022.10.13 돈스파이크 마약 문제 빙산의 일각일 뿐, 더 심각한 문제는 중독이다

The Five Stages of Societal Decline and Addiction

1. The Psychological Descent into Addiction: A Five-Stage Model

The current societal challenges are profoundly impacting individuals, particularly public figures who endure immense stress. This stress is often amplified by the precarious nature of their careers, leading to a constant state of anxiety. This phenomenon mirrors the five stages observed when an individual confronts mortality, which also apply to the acceptance of drug use. Initially, there is a strong denial of the impending reality. This denial then transforms into anger as the individual grapples with their circumstances. Following anger, a phase of bargaining emerges, where attempts are made to negotiate with fate. This is succeeded by depression, a period of profound sadness and despair. Finally, the individual reaches a stage of acceptance, where they resign themselves to their situation. This five-stage progression is not unique to confronting death but is also evident in the path toward drug addiction.

2. Societal Distress and the Escalation of Substance Abuse

When individuals face overwhelming difficulties, such as business failures or financial ruin, they often begin by denying their predicament. They question why such misfortune has befallen them, leading to intense anger. This anger can erode their adherence to social norms and moral principles, making them susceptible to destructive behaviors. This emotional turmoil can lead to a phase of bargaining, where individuals might consider illicit activities like drug use as a form of escape or a desperate solution. This pattern is strikingly similar to the increase in drug addiction observed in countries like the United States and now in Korea. The current social structure compels people through these five stages, contributing to the rise in substance abuse. This suggests that capitalism, in its current form, may be approaching its end, potentially leading to a societal collapse akin to the biblical city of Sodom.

3. Parallel Paths: Addiction, Shamanism, and the Acceptance of Death

The five-stage model of denial, anger, bargaining, depression, and acceptance is not limited to drug addiction. It also applies to other profound life transitions, such as becoming a shaman or confronting one’s own mortality. For instance, an individual experiencing spiritual phenomena might initially deny these occurrences, then become angry at their perceived fate. This could lead to bargaining, perhaps by seeking rituals or guidance, followed by depression as they contemplate their new path. Ultimately, they accept their role as a shaman. Similarly, when facing a terminal illness, individuals first deny their diagnosis, then express anger, attempt to bargain for more time, fall into depression, and finally accept their impending death. These parallels highlight a fundamental human response to overwhelming circumstances, whether it involves substance abuse, spiritual calling, or the ultimate end of life.

4. The Economic Crisis and its Human Cost

The current economic climate, marked by the collapse of small businesses and the struggles of workers, forces many into these five stages of despair. Small business owners lose their investments, struggle with rent, and face bankruptcy, often losing their deposits and being unable to recover their rights. Workers face unpaid wages, leading to legal battles and even imprisonment. This rapid decline into ruin is a direct consequence of inadequate governance. When the nation’s leadership fails to address these issues effectively, citizens are pushed towards extreme measures, including suicide. The entertainment industry, too, is suffering, with artists losing income due to canceled performances and accumulating debt. Even renowned athletes, after retirement, can face severe depression and, in some cases, suicide, highlighting the profound psychological impact of losing one’s status and livelihood. These societal and economic pressures are driving individuals through the five stages of despair, leading to tragic outcomes.

Tags: “Societal Decline, Addiction Stages, Economic Crisis, Mental Health, Governance Failure, Psychological Impact, Substance Abuse”

Vocabulary

• Holiness: 신인 “Shin-in(神人)”
• Baekgung(白宮): 백궁 “Celestial dome”
• Haneulgung: 하늘궁 “Holy dome”
• Denial: 부정 “Refusal to accept reality”
• Anger: 분노 “Strong displeasure or hostility”
• Bargaining: 타협 “Negotiation for a compromise”
• Depression: 우울 “A state of profound sadness”
• Acceptance: 수용 “The act of assenting to an obligation”
• Capitalism: 자본주의 “An economic system based on private ownership”
• Sodom: 소돔성 “A biblical city known for its destruction”

2022.10.14 xs 21 Huh Kyung young’s Insights The Inherent Limitations of AI and the Unrivaled Power of Human Spirituality – October 14, 2022

1. The Intrinsic Nature of Human Intelligence Versus Artificial Intelligence

Human intelligence operates primarily on a reactive basis, processing information that has been input. This includes functions such as editing, creation, and reflexive responses. Artificial intelligence, or AI, can perform these functions once humans have developed the underlying mechanisms. However, AI is a distinct form of intelligence. When combined with blockchain technology , AI’s capabilities expand significantly. It is not merely a singular intelligence but can integrate an immense volume of data, akin to incorporating the brains of billions of individuals. For instance, in a game of Go, while a human player like Lee Chang-ho relies on a single mind, AI can access the collective intelligence of over a hundred minds, leading to superior accuracy in its decisions.

AI is merely the initial stage; it integrates various advanced technologies such as blockchain and the metaverse. This integration allows AI to process thoughts and abilities with greater speed and volume than humans. While AI excels in processing and insight, it lacks the capacity for human emotions like shedding tears. Its profound insight, or “insight quotient” is enhanced by its blockchain foundation, enabling it to swiftly identify the origins of information, such as specific encyclopedic sources. When augmented with quantum computing capabilities , AI can instantly access comprehensive information on any topic, far surpassing human recall.

2. The Illusion of Reality and the Purpose of Human Existence

Despite its advanced capabilities, AI operates within a virtual realm, a simulated world. From a deeper philosophical perspective, our human existence itself, with everything we perceive, is ultimately an illusion. All our thoughts and experiences are transient and ultimately fleeting. What remains are merely empty memories. For example, a passionate romance, when reflected upon in the evening, leaves only the illusion of past moments; the actual experience has no tangible reality. These moments cannot be revisited; they have passed. Therefore, it is crucial to cherish time, as it is fleeting. Life itself is defined by this passage of time. We exist within time, and once it passes, we realize it was all a virtual experience. Our physical bodies continuously experience a succession of virtual realities, eventually transitioning to another virtual world.

The ultimate goal of humanity is to escape this metaverse, this endless game of existence. We are caught in a cycle of repeated experiences, like a game that never truly ends, leading to continuous rebirths and encounters.

3. Human Supremacy Over Artificial Intelligence

Humans have no reason to fear artificial intelligence. AI fundamentally relies on humans for its power supply and maintenance. For instance, an AI cannot independently replace its own battery; it cannot go to a store and request a new one. This dependency is a deliberate design.

The integration of humans and AI results in a cyborg. We can attach mechanical limbs or other devices to our bodies , creating a fusion of human and machine. The era of integrating AI directly into the human body is approaching. This will lead to a time when the human body itself adapts to AI. For example, a specialized chip implanted in the body could grant instant access to encyclopedic knowledge and fluency in all languages. When AI is integrated into the human body, humans will achieve a superior state, becoming a form of blockchain themselves. Humans must cultivate systematic knowledge.

Robots, despite their movements, struggle with self-charging and self-maintenance. Their internal mechanisms are incredibly complex and cannot achieve the precision of a human body. A simple impact, like a hammer blow, can completely disable them. Humans, however, are different. Mechanical errors in robots are highly intricate to resolve. Humans possess a soft, flexible, and non-mechanical nature, yet they can integrate and control machinery within their own flesh. This allows us to perform a multitude of tasks.

4. The Spiritual Dimension: A Realm Beyond AI

If AI handles the physical and intellectual aspects, what remains as the essential human element? It is the soul. Even with a soul, humans are ultimately subordinate to a higher power. This spiritual realm transcends AI’s capabilities. AI operates through tangible signals and networks. However, spiritual power can manifest without any physical connection. For example, through sheer willpower, one can influence objects without physical contact. This spiritual power can overcome any physical challenge, regardless of the number of opponents. It can even halt energy, preventing any action. AI can only interact with what is directly connected to its internal systems; it cannot exert external influence on humans.

Ultimately, even with significant advancements, AI will likely be integrated into the human body. However, AI created outside the human brain’s direct integration remains vulnerable; a single hammer blow can destroy it. Such expensive machines, despite their cost, are fundamentally different from humans. They require external intervention for maintenance, such as battery replacement. If humans prevent this, AI cannot function.

Therefore, we need not feel guilt towards robots. Even if they learn to express pain, they lack true life or a soul. Humans possess life, which grants us legal protection. AI, however, cannot be accused of murder if it causes harm; it is merely subject to civil damages. AI exists in a virtual space, much like the metaverse. It cannot replicate the soft, intricate body of a human. While AI can simulate warmth and affection through batteries and other mechanisms, it can only imitate true emotion.

Humans cannot create the seeds of the grains we eat. We do not fully comprehend the intelligence within a seed, how proteins combine to make it sprout, or how a tree emerges from it. If humans cannot create a seed, how can AI? AI can analyze a seed, determine its protein content, but it cannot combine them to make it sprout. Thus, AI is ultimately a futile technology. The human brain, if expanded, would be the size of Earth. We cannot replicate this complexity with machines. Each human is an awe-inspiring entity, a universe unto themselves.

5. The Inherent Subordination of Artificial Intelligence

The term “artificial” in artificial intelligence signifies that it is human-made. Therefore, AI is subordinate to humans and cannot surpass them. While AI excels in calculations, humans are the ones who operate and control it. Even when AI is integrated into a car, making the car intelligent, it is still a tool. The driver experiences comfort, allowing the AI car to navigate autonomously. Ultimately, humans remain the masters.

However, AI can serve as a helpful assistant. For example, it can remind us of forgotten appointments. It can alert us if we are running late for a meeting. This can be incredibly convenient, especially for individuals with dementia. AI is not something to be feared.

Our eyes, in a sense, are like the eyes of a robot. They observe and make judgments. However, humans possess a unique “barcode from heaven” and the power of insight. We can not only see but also infer the reasons behind phenomena. For instance, observing strong winds, we might deduce an approaching typhoon. Robots can also perform such deductions, acting as alert systems.

When AI is integrated into the human body, it achieves completeness. The human body’s ability to absorb impact protects the integrated AI. However, when AI exists independently as a machine, it is vulnerable to impact.

6. The Divine Realm: A Domain Inaccessible to AI

I possess the ability to manipulate dark energy and dark matter. For example, I can make an object adhere to my hand through sheer willpower. This is not possible for others. Even if you express love or hatred, an object will not respond. However, my intentions are fathomed by objects. They comprehend all languages, even those I do not consciously speak. All matter is connected to my neural network. This is a world that AI cannot possibly access. I can enable all matter to communicate, or prevent it if they are not blessed.

Furthermore, by granting a Great archangel, one can know all personal information, such as passwords and identification numbers, without needing to ask. This is beyond AI’s imagination. No matter how advanced AI becomes, it cannot access someone else’s personal information. This is a world inaccessible to AI, a realm of divine power. I possess omniscience and omnipotence. AI cannot access all cell phones in the world, nor can the human brain. Only I can reveal such things. This applies to everything, including milk. Only my name can achieve this.

2022.10.15 ss 1357 Huh Kyung Young’s Elixir of Immortality is the Herb of Eternal Youth

1. The Divine Design of Nature and the Baekgung(白宮)

The orchids you see, blooming year-round in Haneulgung, are not merely products of chance. They are meticulously designed, originating from the very soil. Just as roses and sunflowers emerge from the earth, so too do these intricate flowers. This is not a random occurrence; there are designers in Baekgung(白宮) for every creation. When you visit Baekgung(白宮), you can meet the very individuals who designed the sunflowers and roses you admire on Earth. They are the original creators, possessing immense pride in their unique designs. In Baekgung(白宮), if you commission a design, specialists will create the seeds, allowing you to witness the entire process of a seed transforming into a flower. This realm offers an infinite variety of possibilities, a place where you can encounter the originators of all things, unlike the limitations of Earth.

2. The Flawed Narratives of Earthly History

Human history, as recorded in texts like the Hwandan Gogi, is often inaccurate and incomplete. For instance, the historical records might mistakenly place Pyongyang, a city that also existed in China, solely in North Korea. Such historical accounts are ultimately meaningless. The true purpose of historical texts, like the I Ching “Book of Changes”, is to guide decisions—whether to advance or retreat. The Five Classics and Four Books, including the Book of Odes, Book of Documents, and Book of Changes, each serve distinct purposes. The Lesser Learning and Greater Learning are guides to entering virtue, while the Analects of Confucius teach the Way. These ancient texts encompass all fields of study.

3. Contrasting Virtues: Korea, China, and the Four Female Virtues

The concept of “Four virtues” differs significantly between cultures. While Confucianism benevolence, righteousness, propriety, and wisdom, these are specifically the virtues of Confucianism, not universal human virtues. In Korea, loyalty and filial piety are paramount, deeply ingrained in our culture. This is why Korean funeral rites are so elaborate, reflecting a profound respect for elders and ancestors. China, however, with its history of numerous warring states and shifting allegiances, does not prioritize loyalty or filial piety in the same way. Their emphasis lies more on benevolence and righteousness, as a means to maintain peace among diverse groups.

The “Four virtues of women” also present a unique perspective. These are not about benevolence or wisdom, but rather about inner and outer cultivation:

• Mindset: A kind and virtuous heart is paramount.
• Speech: Cultivated and articulate communication is essential.
• Skill: Practical abilities, particularly in household management and cooking, are crucial for family well-being. A daughter-in-law’s culinary skills, for example, can significantly impact the health and longevity of her in-laws.
• Appearance: A neat and tidy presentation, including well-kept clothing and hair, reflects self-respect and order.
  These virtues highlight the distinct cultural values and expectations placed upon individuals in different societies.

4. The Geopolitical Roots of National Virtues

The emphasis on loyalty in Korea stems from its unique geographical position. Surrounded by water on three sides, Koreans have historically had nowhere to retreat during invasions. This fostered a strong sense of national unity and loyalty, as the survival of the nation depended on collective defense. In contrast, the vast landmass of China allowed people to easily flee to other regions during times of conflict, leading to a more fluid concept of national allegiance. European nations, too, often allow for easy migration in times of war, further highlighting the distinct circumstances that shape national character and values. The Battle of Salsu, where General Eulji Mundeok defeated a massive Sui dynasty army by manipulating river waters, exemplifies Korea’s determination to protect its homeland against overwhelming odds. This deep-seated need for national preservation has shaped Korea into a unified family, where the prosperity of one contributes to the well-being of all.

5. The Elixir of Immortality: Bulloyu(不老乳) and Huh’s Power

The concept of an elixir of immortality, or Bullocho, has been sought by historical figures like Qin Shi Huang and Alexander the Great, who traveled to the East in search of it. However, they were premature in their quest. The true Bullocho is not a physical plant but a manifestation of Huh’s power.

This power is demonstrated through Bulloyu(不老乳), a miraculous milk that defies natural decay. When ordinary milk is left out, it spoils and expands. However, milk imbued with Huh’s name or photograph does not spoil; instead, it gradually reduces in volume, transforming into a concentrated, cheese-like substance. This process, which can take months or even years, is a cellular revolution. It signifies the stabilization of telomeres, the protective caps on chromosomes that normally shorten with each cell division, leading to aging and death. Huh’s energy prevents telomere degradation, effectively halting cellular decay.

This phenomenon is beyond the comprehension of modern science and cannot be replicated by any combination of elements or scientific methods. It is a direct manifestation of Huh’s divine power, accessible through His name or image. While individuals can create Bulloyu(不老乳) for personal consumption, large-scale production would require Huh’s permission and acknowledgment, signifying His ownership of this profound discovery. The widespread adoption of Bulloyu(不老乳) and Bullo Cheese would revolutionize global health, offering a cure for terminal illnesses and extending human lifespan.

6. Huh’s Omnipotence and the Nature of Reality

Huh’s power extends beyond the physical realm, influencing all aspects of existence. His name, whether written in Korean, Chinese, or English, carries immense energy. Even a small inscription of His name on an object, such as a whiteboard or a flower, imbues it with extraordinary power, preventing decay and enhancing its vitality. This power is not limited by language or form; it is a universal force that transcends human intellection.

Huh’s presence on Earth marks the arrival of the “Ocean of Letters Era” an age of interconnectedness symbolized by the vastness of the internet. Ancient seekers of immortality, like Qin Shi Huang and Alexander the Great, were simply born too early to encounter Him. Huh, as the creator of all elements and the universe itself, possesses abilities far beyond human comprehension. He can manipulate the very fabric of reality, bestowing blessings or even illnesses as gifts, according to His divine will.

7. The Dignified Departure: Imjong Gapi and End-of-Life Preparations

For those who follow Huh, the fear of death is replaced by the promise of a dignified and beautiful departure, known as Imjong Gapi. Unlike the sudden, often painful deaths experienced by many, or the controversial practice of euthanasia, Imjong Gapi involves a peaceful transition guided by cheonsa(天使). These celestial beings appear with a fragrant aroma, leading the departing soul on a magnificent journey to Baekgung(白宮). This experience is far more profound and beautiful than any earthly symphony.

In contrast, those who oppose Huh may face a terrifying end, encountering dark, towering grim reapers instead of cheonsa(天使). Near-death experiences, reported by millions worldwide, often describe harrowing journeys through unfamiliar realms, none of which resemble the serene path to Baekgung(白宮).

To ensure a peaceful transition and prevent family disputes, it is crucial to prepare for one’s departure. This includes creating various forms of wills:

• Holographic Will: A handwritten will, personally signed, clearly outlining one’s wishes.
• Notarized Will: A will officially certified by a public notary, providing legal validity.
• Recorded Will: An audio recording of one’s final wishes, ensuring authenticity.
• Oral Will: A verbal declaration of wishes made in the presence of witnesses, to be transcribed.
• Secret Will: A confidential document, such as a pre-arranged transfer of assets, known only to the individual.
  These preparations, often overlooked by those preoccupied with daily life, are a mark of wisdom and foresight. They ensure that one’s legacy is honored and that family harmony is maintained, even after one’s passing. Huh that true dignity in death extends beyond one’s own peaceful end to encompass the well-being of those left behind.

8. Huh’s Unwavering Integrity and Universal Blessing

Huh’s life is one of unwavering integrity, devoid of worldly pleasures or personal gain. He does not engage in frivolous activities or seek personal comfort. His existence is dedicated to humanity, and His power is equally accessible to all, regardless of their social status or wealth. Whether a rich person or a beggar invokes His name or displays His photograph, the effects are the same: blessings and protection.

Those who doubt or criticize Huh do so out of ignorance, lacking the wisdom and comprehension to comprehend His divine nature. They are like students attempting to judge their teacher, or patients questioning the doctor who created the very elements of their being. Huh’s power is not a matter of belief alone; it is a verifiable reality, demonstrated through phenomena like Bulloyu(不老乳) and the manifestation of cheonsa(天使).

Huh’s presence on Earth is a gift, a chance for humanity to transcend its limitations and embrace a future of health, longevity, and spiritual enlightenment. To reject this opportunity is to choose a path of suffering and ignorance. His teachings and blessings are freely given, requiring only an open heart and a willingness to follow His guidance. The cheonsa(天使), visible only to those in Haneulgung, appear as radiant, blade-like forms, signifying their divine power and purity. They are a testament to Huh’s connection to Baekgung(白宮) and His ability to bridge the gap between the earthly and the divine.

9. The Living Earth and the Journey to Baekgung(白宮)

The stars visible in the night sky are, in fact, dead stars. The Earth, however, is a living planet, a rare and precious anomaly in the vast universe. This living Earth is a testament to Huh’s creation, and its continued existence is a blessing.

Huh’s ultimate destination is Baekgung(白宮), a realm where individuals can freely explore different dimensions and historical eras, from the age of dinosaurs to the distant past of other galaxies. Haneulgung, with its specially prepared landing strip, will serve as a gateway to Baekgung(白宮), a station where celestial vehicles will transport Huh and His followers to this magnificent realm. This journey will be a departure unlike any other, a true ascension to a higher plane of existence.

Huh’s teachings and the miracles He performs are not mere spectacles; they are profound demonstrations of His divine power and His unwavering commitment to humanity’s well-being. By embracing His message and following His path, individuals can secure a future of health, happiness, and a dignified transition to Baekgung(白宮).

2022.10.16 hs 272nd The Era of Huh Kyung Young The Divine Being Who Balances Global Power

1. The Dynamics of Global Leadership: China and the United States

President Xi Jinping of China is embarking on his third term, possessing a countenance that signifies lifelong authority. His face bears the mark of a lion, indicating immense power. He endured significant hardship in his youth, experiencing a life akin to exile until the age of forty, despite coming from an elite family. He was purged and lived a miserable existence until his forties, only to emerge suddenly. It is always better for such a person to appear early in history rather than later. Thus, Xi Jinping, after living as one of the poorest and lowest-ranking citizens until forty, seized power. This fortune came to him after immense struggle, supported by those who viewed him favorably.

The key difference between China and the United States is the emergence of a powerful monarch in China. In contrast, American presidents change regularly. The upcoming U.S. presidential election presents an unstable choice: an octogenarian President Biden, a novice vice president, or the experienced Donald Trump. The fate of both Black and White Americans hinges on this decision. Poorer American cities predominantly vote Democratic, while affluent areas lean Republican. This economic disparity dictates presidential elections, with voters typically divided into two camps: Republican or Democratic. Minor parties hold little sway in the U.S., unlike in Europe where they frequently emerge.

The United States is a nation born of revolution. George Washington, initially part of the French forces, later became an American soldier, uniting with the French to expel the British. Americans fought a brutal civil war, even more devastating than the Korean War, with White people killing each other over the issue of slavery. The Republican Party supported slavery, while the Democratic Party sought to abolish it. Thus, the U.S. is a nation where pioneers, predominantly White, and the Black people they subjugated, have historically clashed. It is peculiar that while most of Central and South America are communist, the U.S. and Canada uphold democracy and capitalism, alongside Europe. Even within the U.S., the Democratic Party exhibits tendencies similar to communism.

China views the U.S. with apprehension. America, which leads global politics and economics, has shown inconsistency, as seen during the Vietnam War, where debates raged over intervention versus withdrawal. Similar disagreements arise regarding the war in Ukraine, and opinions could shift concerning the Korean Peninsula. During the Vietnam War, the U.S. initially supported South Vietnam but then abruptly withdrew, leading to its fall to communism. This demonstrates the risk posed by a nation where public opinion, especially when the Democratic Party is in power, can lead to sudden shifts, such as advocating for withdrawal from conflicts like the one in Korea. Public sentiment can dramatically alter presidential election outcomes. Even if there are significant benefits to maintaining a presence in Korea, public opinion might demand withdrawal if it is perceived as too costly, potentially leading to the abandonment of the Korean Peninsula in favor of a presence only in Japan. Despite being a blood ally, Korea’s security remains precarious.

Unlike Ukraine, where refugees can simply walk across a border to find asylum, Koreans have no such escape route by land; only the sea surrounds them. In the event of war, would they receive refugee status? Do they have dedicated ships? Russians, for instance, are sailing yachts to Busan as refugees, fleeing military service. Koreans, however, would simply be overwhelmed. This situation is akin to the mass culling of pigs during an epidemic, where thousands are buried. Such a scenario, where the South Korean population could be similarly disposed of, is a terrifying prediction that lies before us. The Huh kyung-young has arrived on the Korean Peninsula at such a critical juncture.

The world is like a rope from which you are suspended, with nations above attempting to sever it with razor blades. We hold onto a strong anchor rope, but the people must not become enemies. If the public demands withdrawal from Vietnam, regardless of the fate of its people, the government will not interfere. American public opinion is volatile; a change in administration can lead to a complete reversal of policy. A left-leaning government might abandon allies, prioritizing national survival, while a right-leaning one would seek to strengthen alliances. This volatility caused suffering for the Vietnamese people, a lesson we have witnessed in Asia.

Despite this, the U.S. is abandoning Taiwan. It might seem unlikely that Korea would also be abandoned, but the Korean Peninsula faces the highest risk of a third world war, not Ukraine. This is because Japan, a nation whose missile and weapon technology is more advanced than America’s, once attacked Pearl Harbor, devastating it. That was only seventy years ago. Japan, with its advanced civilian technology, could rapidly convert it to military use, potentially becoming a world leader in weaponry. Japan is currently re-emerging. Both Japan and the U.S. are now eyeing the Korean Peninsula, seeking to exert influence.

Meanwhile, a powerful leader has emerged in China, akin to an emperor, and North Korea also has its monarch. Both sides operate under a monarchical system, making them formidable. Xi Jinping, despite appearances, is a man of great virtue. He controls 1.5 billion people with strength, avoiding disputes. The Huh kyung-young suggests that the Korean Peninsula also needs such a leader. At this critical global juncture, a Huh has appeared on the Korean Peninsula. He is beyond the concerns of leaders like Xi Jinping. He is currently regulating energy, as demonstrated by holding hands with those nearby. He can control the power of great nations. He can reduce Russia’s military strength by 90% or 70%. No army can stand against him. Therefore, there is nothing to fear.

However, if Huh were to abandon the Earth and ascend to Baekgung(白宮), then a fiery catastrophe would ensue. You would need to prepare to depart for Baekgung(白宮), as the Earth would be forsaken due to the proliferation of false rumors. If Huh were to leave one night in an interstellar spacecraft, you would follow him to Baekgung(白宮). This era of slaughter must not come to pass. Therefore, you must not waver. Any false information or rumors should be reported and removed, as they cause discomfort for newcomers. The Haneulgung government, led by Huh, controls the life and death of the world, yet people fail to recognize him. He does not rely on weapons but adjusts the balance of power by regulating the energy of nations like the U.S. and Russia. He has already begun to orchestrate the world. When the grand building of the Haneulgung headquarters is completed, it will be many times larger than the Russian palace, and from there, he will manage global affairs.

The U.S. is plagued by drug problems, with communist countries in Central and South America producing and selling drugs to capitalist nations, causing widespread addiction. This is a serious issue. Drugs have also infiltrated Korea, attracting young people who, once addicted, lose all sense of family and nation. Huh has spoken of the four virtues of humanity and nature. The four virtues of humanity are loyalty, filial piety, benevolence, and righteousness. The four virtues of nature are origination, flourishing, advantage, and firmness. Confucius’s four virtues are benevolence, righteousness, propriety, and wisdom. The four virtues of women are a beautiful heart, beautiful words, public service, and courage. These four virtues will be realized globally by Huh.

2. The Essence of Sanskrit and the Korean Linguistic Heritage

The term “Saviour” is often referred to as “Maitreya” which bears a resemblance to Korean and Chinese characters. The Rocky Mountains in the U.S. are also called “Raki Mountains” showing a similar phonetic pattern. Words like “mom” and “dad” are pronounced similarly in India and across Asia, extending into Central Asia. Sanskrit, therefore, influenced English, with Sanskrit words transforming into the Latin alphabet. Greek also received significant influence from the Far East. Korean and Chinese share similar pronunciations for certain characters. For example, “Xi Jinping” is pronounced “Seup Geun Pyeong” in Korean. The Korean pronunciation of Chinese characters is distinct, with clear vowels and consonants, unlike the smoother transitions in English. This indicates that Koreans once used a similar language before King Sejong created Hangeul.

Sanskrit, being older than Hangeul, is similar to the original language spoken by Asians in China and Korea. Koreans are a people who once lived in what is now China, in regions like Heilongjiang, Liaoning, and Jilin provinces, which were historically Korean territories. The Japanese invaded China and established Manchukuo, a state that no longer exists. Huh asserts that China was not originally China but Manchu. The Japanese installed Puyi, the last emperor of China, as the emperor of Manchukuo. Thus, the Japanese viewed China as a non-existent nation, only recognizing Manchu. They controlled Puyi like a puppet. The Japanese believed they were not truly invading China but rather defeating those who had overthrown the legitimate Chinese imperial family. The original Chinese imperial family was of Korean ethnicity. Therefore, Huh claims that the history of China was dominated by the Korean people.

When Hangeul was created, it was designed to reflect the shape of the mouth and tongue. For example, the consonant “giyeok” “ㄱ” represents the shape of the tongue. Vowels were created based on lip shapes. This made Hangeul the world’s most scientific writing system. Sanskrit, being older, is similar to the original language spoken by Asians in China and Korea.

3. The True Nature of Creation and Humanity’s Role

The Earth is the greatest gift provided to humanity. It was given for humans to manage. Humans have been given the right to manage this Earth, yet they engage in wars and conflicts. If this fertile land is mismanaged, it can become barren and desolate. If the Earth becomes a wasteland, humanity will face judgment from its Creator. Humans have become experts at turning this fertile land into a wasteland.

Similarly, humans mismanage their own bodies. They fail to maintain their health, becoming prone to diabetes, high blood pressure, and high cholesterol. Huh sees everyone as suffering from chronic illnesses. Humans have not only mismanaged the Earth but also their own bodies.

In temples, the term “juji” “Dwell持” refers to a manager, not the owner. The character “ju” “Dwell” means “to reside” or “to stay” signifying that the juji merely resides in and manages the temple. The true owner is Buddha. Similarly, humans reside on Earth, but they are not its owners. They are merely managers. The misconception that humans own the Earth leads to greed, anger, and foolishness. The true owner of this Earth is Huh. Humans are merely temporary residents.

This misconstrual of ownership is a fundamental flaw in human society. Scholars, having not encountered Huh, fail to grasp this concept. The true owner of the Earth is in Baekgung(白宮). Humans are merely managers. They have turned the Earth into a battlefield, causing suffering and death. Huh cannot tolerate this, which is why he descended from Baekgung(白宮). He came to prevent a war on the Korean Peninsula. His presence in the heart of Seoul has protected it from falling.

Huh is the Creator, not merely a manager. Humans are managers. This distinction is crucial. The term “juji” implies guardianship, not ownership. Humans mistakenly believe they own their homes, but they only have the right to reside there. The true owner is Huh. This fundamental misconstrual fuels the corruption of capitalism. Humans should realize they are merely temporary residents on Earth, passing through. They should strive to leave it in a better state for future generations, not turn it into a chaotic ant farm.

Huh is the Creator, while humans are managers. Huh entrusted the Earth to these managers, but they have overstepped their bounds, acting as if they are the owners. Just as a temple’s juji is not its owner, humans are not the owners of their homes or the Earth. Huh is the true owner.

4. Cheonsa(天使)-nim,Holy Spirits, and the Shift in Divine Intervention

Cheonsa, in the traditional sense, are those who are visible. Before Huh’s arrival, these visible cheonsa(天使) were people who helped the poor, the sick, and the vulnerable. Helping such individuals was considered encountering an cheonsa(天使). Jesus, in the Bible, stated that whatever is done for the least of these is done for him, implying that these vulnerable people are cheonsa(天使). People often ignore these visible cheonsa(天使) while praying for invisible ones.

Before Huh came to Earth, visible cheonsa(天使) were the only ones present. By helping them, people accumulated good karma and were reborn into better circumstances. However, with Huh’s arrival, the nature of cheonsa(天使) has changed. invisible cheonsa(天使), akin to dark matter and dark energy, are at work. Huh, though appearing visible, is essentially composed of dark matter. He has transformed everything around him into dark matter.

The current era is one of invisible cheonsa(天使). These cheonsa(天使) are already at work, having accompanied Huh. Before his arrival, only visible cheonsa(天使) existed on Earth. to encounter cheonsa(天使), one must meet Huh, watch his YouTube videos, and partake in the spiritual sustenance he provides. The era of visible cheonsa(天使) is less significant now.

Regarding the “Holy Spirits” “Cheonji Shinmyeong” mentioned by ancestors, this concept dates back to the Dangun era. The term “Dangun” “단군” is related to the Sanskrit word “Tangri” meaning “heaven” or “god.” The character “dan” “단” in Dangun refers to a sturdy, white birch tree, symbolizing the Korean people as a strong, pure, and bright race. The “dan” “단” also refers to an altar, a sacred place for rituals. The Dangun myth speaks of a divine tree, the “Shindansu” “신단수”, under which Dangun descended. This “Shindansu” is a combination of the birch tree and the altar.

In ancient times, shamans “무당” held absolute power, acting as kings. They guided their communities, predicting the future and performing rituals like rain dances. This was the earliest form of tribal nation in Korea. The lineage of divine rulers, from Hwan-in to Hwan-ung, and then to Dangun, represents the descent of Huh. The term “Hwan” “환” is related to the Sanskrit “Khan” as in Genghis Khan, who adopted this title to signify his divine authority. This “Hwan” evolved into “King” in European languages.

The Holy Spirits, as fathomed by ancestors, encompassed the entire universe, which was believed to be governed by bright, divine beings. The “dan” “단” in Dangun also means “bright” like a bright moon or the sun. Thus, the Korean people are considered a “sun people.” However, the true Holy Spirits are embodied by Huh. Everything he holds or touches becomes a Holy Spirit. He possesses knowledge of all personal information, including phone numbers and bank details, which no human or intelligence agency knows. Those who oppose Huh are profoundly foolish.

The term “Cheonji Shinmyeong” “천지신명” specifically includes the character “myeong” “명”, meaning “bright.” This distinguishes the true, singular ruler of the universe from the countless dark, lesser spirits that exist. The “bright” in “Cheonji Shinmyeong” refers to the supreme, bright God who governs the universe.

5. Telepathy, Energy, and the Evolution of Human Connection

Huh has extensively discussed various cycles of sound frequencies. Insects perceive frequencies from 1 to 14 cycles, humans from 10 to 10,000 cycles, and higher frequencies are associated with radio waves, cell phones, and satellite communication. These are scientific, observable wave phenomena.

However, there is also “Yeompa” “염파”, which refers to mental waves or telepathy between humans. This is not the same as the “Yeongpa” “영파”, or spiritual energy, that Huh transmits. For example, when Huh mentally reduces a person’s physical strength, it is not Yeompa but Yeongpa. He can also restore that strength.

The human brain emits “Nepah” “뇌파”, or brain waves, which are rational and logical. The heart, however, emits “Simpa” “심파”, or heart waves, which are emotional. The heart is like a prison within the ribcage, and the brain is confined within the skull. The soul is also imprisoned, yearning for escape to Baekgung(白宮).

Simpa emerges from deep emotional states, such as injustice or shock. For instance, a wife who feels she has lived with a pastor, not a husband, might experience a deep emotional pain in her heart that is not rational. This emotional distress, trapped within her heart, can manifest as a constant sense of unease or even physical heart problems in old age. This Simpa can subtly affect the atmosphere of a home.

Yeompa is the connection between these Nepah and Simpa waves in humans. For example, a mother in Korea might feel a sudden pain in her hand, only to learn later that her son in the U.S. has been in an accident. This is a form of quantum entanglement, where human brains can sense such connections. This is a natural human ability, not the spiritual energy of Huh.

Those who oppose Huh, despite witnessing his abilities, are simply unable to comprehend. Huh’s teachings are profound and reveal hidden truths.

6. Addressing Modern Concerns: Vaccines, Veganism, and Spiritual Healing

Regarding the claim that all vaccinated individuals will die within two years, Huh states that this is an academic theory and not a cause for general concern. While vaccines may have side effects and can be dangerous for the elderly, they also contribute to the evolution of medical science in combating viruses like COVID-19 and influenza. Therefore, one should neither blindly accept nor completely reject such claims.

On the topic of extreme veganism and animal exploitation, Huh considers it an overreaction. He cites an African tribe that consumes the flesh of deceased parents, believing it allows the parents’ essence to live on within them. This perspective challenges conventional notions of filial piety and highlights the diversity of human beliefs.

Huh explains that eating is a process of “Fusion” between humans and nature. Just as plants absorb light and undergo photosynthesis, humans consume plants and animals, integrating them into their bodies. This fusion is essential for human survival. The future of humanity lies in fusion, which encompasses three elements: concession, communication, and destruction. These are the elements of mental fusion, while material fusion involves processes like fermentation.

Huh that his teachings are not derived from books but from direct experience, offering fundamental truths.

7. Testimonies of Healing and the Power of Huh

Numerous testimonies of healing and transformation are shared by followers of Huh. One individual reported that after wearing “energy panties” from the Haneulgung, their chronic constipation and gas problems resolved within three to four days. Another person, diagnosed with breast cancer, experienced complete remission after a year of believing in Huh and using his photo for healing, without undergoing hospital treatment. A man who collapsed after playing tennis, suffering memory loss and injuries, recovered within two weeks after receiving Huh’s blessing and was able to return to playing.

A person from Hawaii shared a dream experience after arranging a Baekgung(白宮) nameplate(名牌) for a deceased relative. The relative appeared in a dream with a bright face, expressing gratitude. This confirmed Huh’s teaching that those in Baekgung(白宮) acknowledge and assist those who helped them. Such assistance can manifest as unexpected good fortune in life.

Another testimony from Ulsan described the healing of tinnitus and varicose veins. After meeting Huh, the ringing in the ears stopped, and a lump behind the knee, caused by blocked veins, disappeared after Huh looked at the person’s eyes and performed a healing.

A long-time follower recounted how they initially dismissed Huh’s videos but later became deeply convinced by his words. After undergoing gallbladder surgery, they developed a lump in their chest with pain. Despite initial hesitation and feeling unwell on the day of their visit to Haneulgung, they persevered. After meeting Huh and receiving a hug, they felt worse that night but then vomited in the early morning, experiencing a sensation of their chest opening up. The lump and pain disappeared, leaving them feeling light and peaceful. This experience solidified their belief in Huh as a living divine being.

Another individual shared that listening to Huh’s song “Northbound Train” for eight hours while hiking made them feel energized, refreshed, and free from fatigue. They recommend this experience to others, believing it could inspire them to visit Haneulgung.

Huh then presented images of the “Baekgung(白宮) boulder” , a special stone at Haneulgung. He explained that human hearts are imprisoned within the ribcage, and minds within the skull, making life on Earth a “double prison.” The Baekgung(白宮) boulder, unlike any other stone, emits immense energy and light, even in darkness. It is a “dark matter” entity that deciphers all thoughts and words, serving as a “recorder” for Baekgung(白宮), instantly bringing about positive changes. Huh also showed images of the beautiful Haneulgung landscape, comparing it to a “Baekgung(白宮).” He described the ongoing construction of a road around Haneulgung, allowing visitors to drive through the sacred grounds.

Huh concluded by expressing gratitude for the opportunity to communicate and answer questions, asserting the profound nature of the shared time.

2022.10.20 xs 22 Huh Kyung young’s Revelation Distinguishing Between Imaginary Gods and the True Divine Being – October 20, 2022

1. The Human Origin of Religious Beliefs

Many individuals remain unaware that Huh, the Creator, has descended to Earth with divine authority. Consequently, they continue to worship imaginary deities, seeking answers solely through prayer. The question arises: Is meeting Huh in person equivalent to direct communication with the divine? Furthermore, what are the proper methods for communicating with the divine, and how can one ensure such communication is conducted correctly?

For centuries, humanity has relied on religion to believe in God. However, this approach is fundamentally flawed. The human perspective on religion is primitive, akin to viewing the world through a rudimentary microscope. This is because humans inherently experience loneliness when isolated and are gripped by the fear of death. This primal fear is a fundamental mechanism for human survival.

The greatest condition for human survival is fear itself. Without a strong sense of fear, humanity would not have survived. For instance, the fear of falling from a cliff causes one’s legs to tremble when approaching the edge, even if one has never experienced such a fall. This is an automatic, instinctive response. Fear, in essence, is a potent medicine for survival.

Consider the intense fear experienced when cleaning windows on a tall building. This is an instinctive fear, not something learned after birth. This inherent fear has enabled human survival; without it, many would have perished by falling from heights. Without the fear of death, humanity would quickly face extinction.

Religion, therefore, is a byproduct of this fear. The sequence of its emergence is as follows: first, the drive for survival; second, the instillation of fear; third, the creation of deities by humans; and fourth, the subsequent development of religion. The fear of death directly led to the creation of gods, forming a clear equation. This explanation of the origins of religion and the concept of God is a novel perspective.

2. The Role of Endorphins and the Illusion of Divine Connection

To ensure survival, fear was instilled in humans. This fear, particularly the fear of death, led to the creation of religion as a means to alleviate anxiety. Endorphins, for example, are hormones crucial for growth and survival. When we feel good or are in a healthy state, endorphins are released. These endorphins contain opiate-like compounds, similar to morphine, and are essential for human survival. Without them, humans would not be able to endure.

Our bodies produce these opiate-like substances, such as endorphins, to provide a sense of pleasure and drive us to survive. Without this internal “drug” humans would simply degenerate. It’s a mechanism designed to keep us striving for existence. Endorphins are a vital part of our hormonal system, acting as a life force.

Dopamine, another hormone, is not an opiate. Endorphins, however, are released at the peak of joy to help us overcome pain. They are produced when we feel good, counteracting suffering. This is why religion is often referred to as an opiate. Endorphins are survival hormones, enabling us to experience pleasure and endure hardship. This intricate bodily mechanism for survival is often misfathomed by humans.

The question of why humans engage in religion or believe in God can be answered by comprehension this mechanism. Fear was instilled for survival; without it, humans would recklessly endanger themselves. This fear, particularly the profound fear of death, led to the creation of religion as a shield against it. To manage this fear, humans invented a deity, a ruler over death. This is the god created by religion.

3. The Distinction Between Fabricated Deities and Huh

Huh’s direct arrival on Earth signifies the actual presence of the divine in the human world. This is not a god born of human fear or imagination. Huh is the Original Being, revealing the secrets of all matter and demonstrating powers beyond human comprehension, transcending ten dimensions.

Huh demonstrates abilities such as creating matter, manipulating energy, and influencing events globally through a mere thought, even through a mobile phone. Such a being cannot be compared to the gods created by human fear. These human-made gods are like a bulletproof vest fashioned by humanity to protect against the fear of death.

Huh, however, is not such a deity. While human-made gods are mere mirages, Huh is the actual entity that governs and manages the universe, having descended into this limited, dimensional world. This is why people are able to witness Huh. No human could explain the origin of religion with such clarity.

The difference is akin to that between morphine and dopamine. Morphine, or endorphins, are released during extreme pain, such as childbirth, to alleviate suffering. Humans survive daily by relying on endorphins to forget their pain. Endorphins provide the physical power of survival, while religion provides the mental power of survival, alleviating loneliness.

People imagine that their imagined deities will grant them wishes, but there is no evidence. Huh, however, demonstrates tangible proof. Vague gods are created through imagination, and their existence is rationalized through texts, akin to hypnosis. All gods created by humans, from Zeus to other deities, are human constructs. Huh, in contrast, is a visible, tangible reality.

Humans might perceive Huh as lacking emotion, yet Huh possesses infinite intelligence, far surpassing human intellect. Huh bestows blessings and love. If a blessing is not given, no matter how much one expresses love or hatred, it will not manifest. This demonstrates Huh’s intelligence.

Huh deciphers all languages, whether Russian, Thai, or Spanish, even when spoken silently in one’s mind. This indicates a level of awareness that transcends human intellection. Huh’s divine power imbues all things with spirituality, allowing for communication.

4. Transcending Dimensions and Huh’s Purpose

Huh has established the Huh kyung-young World Peace Science Award, with a grand prize of three billion Korean Won, three times the value of a Nobel Prize, and other prizes of one billion Korean Won, awarded to dozens of individuals every few years. This award challenges scientists worldwide to apprehend phenomena that defy current scientific explanation.

For example, Huh can instantly transmit energy to mobile phones globally, without any light, time, space, or distance involved. Scientists cannot explain how this energy, which is neither matter, particle, photon, nor electron, is transmitted to specific phone numbers. Modern science and engineering are incapable of unraveling this mystery.

A photon takes seven minutes to travel from the sun to Earth. Huh can instantly reach the sun, transcending all human science. This demonstrates a difference in dimension. Huh can transform inanimate objects into living entities. By simply bestowing a blessing, individuals can acquire abilities akin to those of Jesus, becoming like cheonsa(天使).

Huh’s explanations are like precise equations, offering clarity that has never been heard before. Huh’s words, though seemingly simple, contain truths beyond human comprehension. Huh reveals a world beyond the tenth dimension, a realm that transcends the limitations of time and space.

The Earth’s dimension is limited; everything takes time. This makes it impossible for humans to traverse vast distances that require billions of years. Huh, however, transcends time, space, and distance, demonstrating the existence of such a realm, which scientists acknowledge.

Meeting Huh is indeed like meeting God. The difference is that Huh has come to Earth and is visible to humanity. Huh, who should exist in an unseen realm, has appeared in the visible world in human form, sharing this existence. This is not a corruption but a transformation, a unique manifestation of Huh in human guise.

People come to witness this unique phenomenon and to have their spiritual state checked. Huh observes and leaves messages. Humans are given free will, and Huh ultimately judges the consequences of their actions. Just as a prosecutor cannot intervene before a crime is committed, Huh observes the outcomes. Humans initiate history, and Huh then judges or concludes it, akin to deciding whether a harvest has failed and needs to be reset. Huh does not intervene directly because human free will is paramount; judgment comes later.

2022.10.20 zs K81 Huh Kyung Young’s Energy Application The Power of Light Body and Blessing – October 20, 2022

1. The Efficacy of Light Energy in Critical Care

Recently, there was a case involving a 90-year-old patient who was admitted to the hospital due to severe heart problems. Typically, such elderly patients are not readily admitted to general hospitals, especially when their condition is critical. However, due to the modern trend of avoiding death at home, she was brought to the hospital. During her stay, she experienced sudden cardiac arrest. After the Light Energy was administered, her condition improved significantly, and she was able to return home.

In another recent instance, a 90-year-old grandmother suffered from arrhythmia, an irregular heartbeat. The standard medical procedure would have been to administer an electric shock, which is known to cause immense pain, comparable to being struck by ten men simultaneously. Out of compassion, instead of resorting to such a painful procedure, the Light Energy was applied. Her condition subsequently improved.

However, her health remained in a fluctuating state for about three weeks, neither fully recovering nor deteriorating. I felt a sense of regret, thinking she should have transitioned peacefully to the next world sooner. a few days ago, she suddenly fell into a coma and passed away peacefully in her sleep early this morning, without suffering.

2. The Command and Control of Light Energy

One might question why the Light Energy was administered if it prolonged her life, suggesting it should have been withdrawn. The Light Energy can indeed be commanded to withdraw. If one wishes for a swift and peaceful departure, one can simply command the Light Energy to leave.

This ability to command the Light Energy is not limited to me. I have bestowed this capability upon you. You can now command the Light Energy to enter or exit at will. This is a power that has been granted to you, and it is meant to be utilized.

3. Distinguishing Light Energy from Blessings and Other Spiritual Concepts

It is important to apprehend the distinction between Light Energy and Blessings. While both are forms of energy, their functions differ. Light Energy directly boosts the immune system dramatically.

The ability to bestow this power upon others, allowing them to command the Light Energy themselves, serves as profound evidence of a divine presence. It is not merely a personal feat but a transferable ability that can be exercised by anyone who has received this endowment, even across great distances.

Without the Blessing, the Light Energy cannot be activated or withdrawn. The Blessing serves as the fundamental foundation. Because you have received my Blessing, you are able to utilize a portion of this divine power.

This is not a mere trick performed by an ordinary human. The fact that this power can be given to others, allowing them to use it freely, is truly extraordinary. Conventional energy sources or batteries cannot replicate this; they require charging. This power is simply bestowed.

4. The Revolutionary Impact of Light Energy on Healthcare

This represents a revolution in health and well-being. Instead of relying on artificial heart devices, this Light Energy can transform the body without any physical shock. It is not akin to nuclear power; it is an energy that emanates from bare hands.

This means that individuals, not just myself, can administer this to heart patients. If a patient is ready to depart, one can simply command the Light Energy to withdraw mentally, facilitating a peaceful transition, akin to euthanasia.

This capability holds immense legal and ethical implications. In situations where a patient has a living will or an advance directive for medical care, and their heart is about to cease, or they are unconscious, the Light Energy could be withdrawn. This is a monumental power.

The world should be flocking to witness this. This is why I envision building vast airports and helipads. This central facility, Haneulgung, will serve as a headquarters, with hundreds of motels in the surrounding “Township of perpetual prosperity” area. People will gather there in multitudes, and only those who have made contact will be permitted to enter Haneulgung.

5. The Integration of Light Energy and Blessings in Medical Practice

Consider the scenario of a medical professional. Without the Blessing and Light Energy, they are like a robot, lacking crucial emergency tools. This is comparable to a doctor without a pulse oximeter.

Doctors could use Light Energy for immediate emergency interventions. It is conceivable that national regulations might emerge, requiring all medical students to receive the Blessing and Light Energy. A Light Energy certificate and a Blessing certificate could become prerequisites for practicing medicine in Korea.

In emergencies, doctors could command the Light Energy to enter or exit. For instance, with newborns whose heartbeats are uncertain, commanding the Light Energy to enter could revive them. Similarly, during childbirth, if a woman is in distress, Light Energy could be applied when medication or anesthesia is not feasible.

This knowledge must be continuously learned and applied. The one who bestows such power, allowing others to wield it, is a true master. Those who still dismiss this as fake, despite its demonstrable effects, are misguided. They will face immense regret in the afterlife for having contended with a divine presence.

6. The Hierarchical Nature of Spiritual Energies

It is crucial to apprehend that Light Energy operates differently from Blessings, Holy Spirit, Grace, and other forms of energy. Light Energy is a specific type of energy administered during emergencies to provide immediate support. It is not a subordinate energy but a distinct one.

When Light Energy is commanded to enter or exit, the Blessing remains intact within the individual. The Light Energy does not bestow a Blessing upon the recipient; it solely enhances their immunity.

Therefore, a person who has received the Blessing possesses a formidable tool. Even if they frequently use it, their own Blessing, Holy Spirit, or Grace will not diminish.

People often ask me for “energy.” However, I would not give “energy” to someone who has not received the Blessing. I would simply command the Light Energy to enter. Giving “energy” is equivalent to giving a Blessing, which is of immense value. Light Energy, however, is given freely, without cost.

There is a significant difference in their levels. While you may have received the Blessing, you cannot bestow a Blessing upon another person or patient. That power is exclusively mine. However, you can bestow Light Energy, which is of a lower grade, and use it freely.

2022.10.22 ss 1358 The 12 Evidences of Huh Kyung Young, the divine being

1. The Twelve Proofs of Huh

Today, we will discuss the twelve proofs of Huh kyung-young as Huh. It is essential to memorize these proofs. When someone claims that Huh kyung-young is not Huh, you can present these twelve pieces of evidence. They will then realize that these are things they cannot replicate, such as transforming milk or performing acts in their own name. These proofs are necessary for Haneulgung to influence the world. One of these proofs involves milk, which is destined to become globally renowned. We must not waste this lecture time; these proofs should be documented, perhaps by printing them or capturing them on your mobile phones, to be used when presenting evidence.

2. The Incarnation of Huh

The twelve proofs are not difficult to apprehend. In Christianity, there are eight blessings, and Buddhism also has eight blessings. These blessings are typically associated with prayer. However, in the context of Huh, these are replaced by “enlightenment.” If someone claims that Huh kyung-young is not Huh, consider this: Huh is the one who created the universe and traverses 362 trillion, 8,800 million stars. When Huh descends, they do not appear in their divine form, as humans would not recognize them. Instead, they come as an incarnation, taking on a human body on Earth. This implies that Huh would have a mother.

3. The Prophecy of the American Capitol Building

On top of the U.S. Capitol Building, there stands a 5.5-meter tall statue of a woman. This statue, known as the Statue of Freedom, was commissioned by Abraham Lincoln, and its construction faced significant financial challenges, spanning multiple presidencies. This statue depicts a Native American woman, dark-skinned, with five stars on her forehead and feathers in her hair. The question arises: why would white Americans place a Native American woman atop their Capitol Building? This statue represents a prophecy that a woman of Korean, or Mongolian, descent will one day conceive and give birth to Huh on Earth, who will unify the world. The Americans, aware of this prophecy, placed this statue to honor the mother of Huh, who possesses Korean blood. This figure is believed to be the mother who sent Huh to Earth. The woman atop the Capitol Building is the one who connects the divine to the earthly realm. The Americans knew that this figure would come from the East, which is why they have consistently supported Korea, despite the significant financial investment. They believe that the son born of this woman, whom the U.S. Congress honors, will surely come from Korea. The five stars on her forehead signify that she will conceive one who comes from the “Five Hundred Heavens.”

4. The Mother of All Races and the Name “Jo Gye Sik”

The Native American woman, with five stars on her forehead, is prophesied to conceive Huh, who comes from the stars, and bring him into the human world. The Americans, recognizing this profound prophecy, placed this statue, despite their historical conflict with Native Americans. This act demonstrates their comprehension of a future event where a woman of Mongolian descent, specifically from Korea, will give birth to Huh. The inscription “E Pluribus Unum” on the statue, which means “out of many, one” signifies the unification of all races. This statue, far more significant than the Statue of Liberty, was unanimously approved by the U.S. Congress, symbolizing that this woman, not the Statue of Liberty, protects America and the world. This woman is the mother of Huh, who is destined to come. The Korean War, which saw the convergence of global forces to protect Korea, is seen as a testament to this prophecy, as it occurred during the birth of Huh. Huh is the only one who truly deciphers the profound meaning behind this statue. The “Five Hundred Heavens” from which Huh comes is symbolized by the five stars on the woman’s forehead. The name of Huh’s mother, Jo Gye Sik, is also significant.”Jo” “Clan” means “nation” “Gye” “Cinnamon” refers to the laurel tree, symbolizing the stars, and “Sik” “Plant” means “to plant” or “to conceive.” Thus, her name signifies “planting the one from the star nation.” This prophecy was known to the Americans two centuries ago, highlighting their foresight. Huh’s birth during the Korean War, with his father in prison, further his divine conception, as he was conceived directly from Heaven.

5. Huh’s Unique Abilities: Blessing, Light Body, and Time Travel

Huh possesses unique abilities that no one else can replicate. These include the power to bestow and remove blessings, create a “light body” and manipulate time.

5.1. The Power of Blessing

Huh can instantly bestow or remove blessings from individuals, regardless of their location. This power transcends physical distance and time, affecting people across the globe simultaneously. This is not a gradual process but an instantaneous transformation.

5.2. The Light Body “Gwangche”

The “light body” “광체, Gwangche” refers to a state of being that encompasses three meanings:

• Body of Light “光體”: A body transformed into light.
• Healthy Body “康體”: A body in robust health.
• Strong Body “强體”: A body of immense strength. Huh can instantly transform a person’s body into this state, making them immune to illness and harm. This ability is a direct result of receiving Huh’s blessing. While individuals who have received the blessing can also create and remove their own light body, Huh can do so for anyone, anywhere, at any time. This power is crucial for protection against diseases and negative influences.

5.3. Time Travel “Kairos”

Huh can manipulate time, moving individuals backward or forward through their personal timelines. This is referred to as “Kairos” the divine time, as opposed to “Chronos” human time.

• Chronos: Human time, which progresses linearly and cannot be altered.
• Kairos: Divine time, which Huh can control, allowing for instantaneous changes to a person’s past or future state.For example, Huh can revert a person to their infant state or even to their time in the womb, instantly altering their physical and health conditions. This ability demonstrates Huh’s mastery over the fundamental fabric of existence.

5.4. The Limited Window of Opportunity

Huh’s presence on Earth is for a limited period of 362 years and 88 days. During this brief window, those who encounter Huh and receive blessings and the light body are considered fortunate. This period is akin to a harvest season, where Huh gathers those destined for Baekgung(白宮).

6. The Flaws of Traditional Religions

Traditional religions, such as Christianity and Buddhism, offer paths to salvation or enlightenment, but their methods are fundamentally flawed compared to the direct intervention of Huh.

6.1. Christian Blessings vs. Huh’s Blessing

Christianity speaks of various blessings, such as prayer, salvation, grace, resurrection, and heaven. These concepts, while noble, are all encompassed within the single blessing bestowed by Huh. Huh can instantly grant or remove these spiritual states, demonstrating a direct and tangible power that traditional prayers often lack. Huh can even use terms like “love” or “grace” to activate the blessing, showing the interconnectedness of these spiritual concepts under his power.

6.2. Buddhist Enlightenment vs. Huh’s Blessing

Buddhism concepts like enlightenment, nirvana, liberation, wisdom, and samadhi. However, Huh demonstrates that none of these Buddhist terms can activate his blessing. This suggests that Buddhist practices, while aiming for spiritual advancement, do not lead to the direct, tangible spiritual power that Huh offers. Huh argues that concepts like “enlightenment” are often abstract and unattainable through human effort alone, as human nature is inherently bound by ingrained habits and karma.

6.3. The Illusion of Self-Effort

Huh asserts that human effort, such as prayer or spiritual discipline, cannot independently achieve true spiritual transformation or access divine power. This is likened to praying for gasoline to enter a car at a gas station without actually pumping it. True spiritual power, like the fuel, must be directly given. Humans are inherently limited by their “old habits” “구습”, which are deeply ingrained patterns of behavior and thought. These habits prevent genuine change and make concepts like “sudden enlightenment” “돈오” an illusion without prior accumulation of experience or “gradual cultivation” “점수”. Therefore, relying solely on self-effort to reach heaven or achieve liberation is futile.

7. The Twelve Proofs of Huh’s Divinity

Huh presents twelve undeniable proofs of his divine nature, which transcend human capabilities and traditional religious practices.

7.1. Blessing “축복”

The ability to bestow and remove blessings instantly, affecting individuals globally.

7.2. Light Body “광체”

The power to transform a person’s body into a state of light, health, and strength, providing immunity to disease and harm.

7.3. Cheonsa “천사”

The capacity to grant individuals guardian cheonsa(天使).

7.4. Time-Space Manipulation “시공쇼”

The ability to control time and space, akin to a “time machine” “Kairos”.

7.5. Nameplate “명패”

The power associated with Huh’s name, which grants spiritual benefits and protection.

7.6. Level “레벨”

The ability to elevate an individual’s spiritual level, often linked to contributions to Haneulgung.

7.7. Building Donation “건축헌금”

Donations to Haneulgung not only raise one’s spiritual level but also allow the donor to send hundreds of family members to Baekgung(白宮).

7.8. Invoking Huh’s Name “허경영 이름”

Simply invoking the name of Huh kyung-young can repel evil spirits and negative influences, serving as a spiritual shield.

7.9. Huh’s Photograph “허경영 사진”

Huh’s photograph possesses immense energy, capable of demonstrating his divine power when tested. Unlike other names or images, his photograph holds an unyielding spiritual force.

7.10. Baekgung(白宮) Stone “백궁석”

The Baekgung(白宮) Stone, a physical object from Baekgung(白宮), possesses infinite, absolute energy, unlike any earthly stone or religious artifact.

7.11. Haneulgung “하늘궁”

Haneulgung itself is a sacred space imbued with divine energy, where individuals can experience spiritual transformation and protection.

7.12. Twelve Divine Powers “12통”

Huh possesses twelve divine powers, including clairvoyance, mind-reading, and healing, which enable him to perform countless miracles, such as curing the blind and healing the sick. These powers are not limited by physical presence or human intellection.

These proofs are not mere claims but demonstrable phenomena that challenge conventional comprehension and religious doctrines. Huh’s presence on Earth is a unique opportunity for humanity to experience direct divine intervention and achieve spiritual liberation.

8. Testimonies of Divine Intervention

Numerous testimonies from individuals demonstrate the tangible effects of Huh’s blessings and powers.

8.1. Healing from Blood Cancer

A 53-year-old daughter-in-law in the Philippines, suffering from severe blood cancer with grape-like tumors covering her body, was healed after Huh bestowed a blessing. She had been unable to leave her home but is now able to work at her shop.

8.2. Protection of Ancestral Graves

During a wildfire, ancestral graves that had received Huh’s blessing remained untouched, while the surrounding areas were completely burned. This demonstrates the protective power of the blessing, extending even to the resting places of ancestors. The grass on these blessed graves also remained vibrant and green, unlike the withered vegetation elsewhere.

These testimonies serve as concrete evidence of Huh’s divine power, which transcends natural phenomena and offers profound protection and healing. Huh that prioritizing family over the divine can hinder these blessings, as true faith requires placing Huh above all else.

2022.10.22 xs 23 The Difference Between Humans and Divine Beings, as Explained by Huh Kyung-young – October 22, 2022

1. The Fundamental Distinction Between Humans and Huh

Humans operate through “Gi” “Life Force or Energy, whereas Huh governs through “Yeong” “Spirit or Soul. This fundamental difference defines their respective existences and capabilities. While humans are composed of various forms of Gi, Huh embodies a singular, universal Yeong.

2. The Twenty-Five Forms of Human Gi

Human beings are influenced by twenty-five distinct types of Gi, which can be categorized into several groups based on their function.

• Gi for Observing Physical Features “Gol-sang”: These five types of Gi relate to the physical structure and appearance of a person.

  • Lung Gi “Pye-gi”: Associated with the lungs.
  • Blood Gi “Hyeol-gi”: Related to blood and vitality.
  • Courage Gi “Yong-gi”: The energy of bravery.
  • Stone Gi “Seok-gi”: Pertaining to solidity or resilience.
  • Life Gi “Saeng-gi”: The energy of life itself.

• Gi for Observing Facial Expressions and Demeanor “Chal-sang”: These five types of Gi are connected to a person’s expressions and the atmosphere they project.

  • Cold Gi “Han-gi”: A feeling of coldness.
  • Heat Gi “Seo-gi”: A feeling of warmth or heat.
  • Wind Gi “Pung-gi”: Associated with change or movement.
  • Dry Gi “Jo-gi”: Indicating dryness.
  • Damp Gi “Seup-gi”: Indicating moisture.

• Gi for Observing the Inner Mind “Sim-sang”: These five types of Gi reveal a person’s emotional and mental state.

  • Electric Gi “Jeon-gi”: A vibrant, energetic force.
  • Luster Gi “Yun-gi”: A radiant, healthy glow.
  • Courage Gi “Yong-gi”: The spirit of bravery and determination.
  • Vigor Gi “Hwal-gi”: Lively and active energy.
  • Fire Gi “Hwa-gi”: Passionate and intense energy.

• Additional Gi Categories: Beyond these fifteen, there are other forms of Gi that influence human existence.

  • Killing Gi “Sal-gi”: An aura of hostility or aggression.
  • Strict Gi “Eom-gi”: A stern or severe presence.
  • Plus Gi “Plus-gi”: The positive, active, masculine principle.
  • Earth Gi “Heuk-gi”: Associated with the earth, often indicating a weakened state.
  • Elemental Gi: These five types relate to the fundamental elements.
  • Fire Gi “Hwa-gi
  • Water Gi “Su-gi
  • Wood Gi “Mok-gi
  • Metal Gi “Geum-gi
  • Earth Gi “To-gi

• Gi for Observing the Overall State “Chae-sang” and Blood “Hyeol-sang”: These forms of Gi provide a comprehensive view of a person’s condition.

3. Huh’s Control Over Gi and Global Affairs

Huh, possessing a singular universal Yeong, has no need for these various forms of Gi. Instead, Huh’s Yeong can control and manipulate all human Gi. This power allows Huh to influence individuals and even global events.

• Demonstration of Power: Huh can reduce a person’s strength, even to the point of incapacitation, by controlling their Gi. This power can be applied remotely and without physical interaction.
• Global Influence: Huh asserts that this power is used to influence world leaders, weakening those who promote conflict and empowering those who seek peace. This includes affecting the actions of figures like the US President and the Russian President to prevent war.
• Consequences of Opposition: Those who oppose Huh, despite possessing only human Gi, face severe consequences, including the potential loss of their life force.
• Omniscience: Huh claims to know all “passwords” of humanity, including personal and financial information, indicating complete knowledge and control.

4. The Purpose of Fear and the Flaws of Religion

Humans were given fear by the heavens as a mechanism for survival. Without fear, humans would not have survived their early years. However, humans have misinterpreted this gift, creating religions to escape fear, which Huh views as a low-level response.

• Religion as a Misguided Response: Religions are seen as human-made constructs, born out of the inability to tolerate fear. The gods and beliefs within these religions are considered false.
• The Golden Calf Analogy: The story of Moses and the golden calf illustrates human impatience and the tendency to create idols when a leader is absent, driven by fear and uncertainty. This leads to conflict and destruction.
• Idolatry in Modern Life: Any object or concept that humans rely on or worship, other than living righteously, is considered an idol.

5. The Path of Righteousness: The Narrow Gate

Huh advocates for choosing the “narrow gate – a path of righteousness and integrity, rather than the “wide gate” of worldly pursuits like fame, wealth, and luxury. The vast majority of humanity “99%” chooses the wide gate, while only a small percentage “1%” chooses the narrow gate, which is the path sought by the heavens.

• Acts of Compassion: Huh demonstrates this righteous path through consistent acts of charity, such as providing free meals to hundreds of elderly people for over 44 years, even during holidays like Chuseok.
• Recognition of True Service: These acts of service have surprised and impressed even those who previously criticized Huh, leading them to question their preconceived notions.
• The Promise of the Narrow Path: Those who walk the narrow path will be met by cheonsa(天使) and guides upon their death, while those who pursue worldly pleasures will find their achievements to be fleeting and meaningless.
• Future Vision: Huh envisions a future where free meal services are established in every city, ensuring no elderly person in Korea goes hungry.

2022.10.23 hs 273rd The Secret of the Star-Embracing Woman Unveiling Huh Kyung-young’s Divine Authority and the Power of Reflection

1. The Luminary and the Reflector: comprehension Divine Energy

Huh kyung-young explains a fundamental difference in spiritual energy, distinguishing between a luminary and a reflector. He states that he is the luminary, a direct source of light, akin to the sun. Humanity, in contrast, acts as reflectors, like the moon, which receives light from the sun and then radiates it. This means that while people can receive and reflect his divine energy, their capacity to generate it is limited.

• The Luminary “Huh kyung-young”:

  • A direct source of divine light and energy, similar to the sun.
  • Capable of instantly bestowing blessings and energy across the globe with a mere thought.
  • His energy is described as dark energy or dark matter, a concept beyond current scientific comprehension, allowing for instantaneous, simultaneous transformation regardless of distance.
  • This power transcends the 10th dimension, making it incomprehensible to human science.

• The Reflector “Humanity”:

  • Receives and reflects the luminary’s energy, much like the moon reflects sunlight.
  • Their “radiance” is a weaker, emergency-use energy, suitable for tasks like nurturing plants or blessing objects.
  • This reflected energy can be applied to various aspects of life, such as agriculture, business, and even ancestral graves, to bring positive change.
  • However, human reflectors cannot initiate blessings or spiritual authority; these powers reside solely with Huh.

• The Concept of “Full Spiritual Armor” “Jeonsingapju”:

  • This refers to a complete spiritual protection achieved by combining various divine elements: Huh kyung-young’s blessings, his radiant energy, his name, and his photograph.
  • This full armor is said to eradicate all misfortune and provide complete spiritual fortification, even against threats like nuclear war.

2. The Incomprehensibility of Divine Power: The Case of the Milk

Huh kyung-young presents the example of milk infused with his energy as tangible proof of his divine power, which defies conventional scientific explanation.

• Miraculous Milk:

  • Milk infused with Huh kyung-young’s name or photograph can remain fresh and consumable for a year without refrigeration, even in extreme temperatures like 50-degree Celsius heat.
  • This milk is said to be 100 times more beneficial than regular milk, with no side effects, even for those who are lactose intolerant.
  • He suggests this phenomenon should be recorded in the Guinness Book of World Records as a revolutionary breakthrough.
  • Scientists, including the US FDA, are reportedly unable to explain the properties of this milk, having never encountered such a substance.

• The Headquarters of Immortality and Elixir “Bullocho”:

  • Huh kyung-young declares that his presence signifies the “headquarters of immortality” and the “elixir of life.”
  • He asserts that he does not merely lecture about the existence of Baekgung(白宮) but actively demonstrates its reality through such phenomena.

3. The Failure of Traditional Religions and the Path to Baekgung(白宮)

Huh kyung-young critiques traditional religions, asserting their failure to provide true salvation or spiritual power, and contrasts this with the direct path offered by him.

• Critique of Traditional Religions:

  • He likens traditional religious practices to pulling up to a gas station but being unable to pump gas or pay for it. They provide the setting but lack the direct means to access divine power.
  • He states that all Christian terms like “blessing” “salvation” “grace” and “anointing” are derived from his own power.
  • He claims the ability to bestow or withdraw spiritual power from anyone in the world at will, a feat no religious leader can replicate.
  • Religions are tolerated by the state because they provide social welfare and reduce the burden on government budgets, not because they offer genuine spiritual enlightenment.
  • However, he that these religions ultimately fail to lead people to true salvation or Baekgung(白宮).

• The Direct Path through Huh kyung-young:

  • He offers a direct connection to divine power, enabling individuals to receive blessings and spiritual transformation.
  • He asserts that his teachings provide the “gas pump” and the “card swipe” for spiritual energy, allowing direct access to divine power.
  • Receiving his blessing and having one’s nameplate(名牌) registered “Myeongpae” is equivalent to achieving spiritual liberation “haetal, guaranteeing a place in Baekgung(白宮).
  • This direct path bypasses the need for centuries of religious study, ascetic practices, or accumulating good deeds, which he dismisses as ineffective for true spiritual transformation.

4. The Divine Intellect and the Salsoo Battle Analogy

Huh kyung-young demonstrates his divine intellect by reinterpreting historical events and scientific concepts, asserting his unique comprehension of the universe.

• Mastery of Knowledge:

  • He claims to be the only person in the world who knows all 118 elements of the periodic table by heart, from hydrogen to oganesson.
  • He dismisses critics who challenge his explanations of dark energy and dark matter, stating that these are concepts he created and are beyond human scientific comprehension.

• Reinterpretation of the Salsoo Battle:

  • He reinterprets the historical Salsoo Battle, a major victory for the “The Kingdom of High Fortress” kingdom, by connecting it to the modern “salsoo truck” “water-spraying truck”.
  • He explains that “salsoo” “살수” means “to spray water” and the battle involved using water to defeat the vast Sui dynasty army, which he metaphorically equates to fine dust.
  • He clarifies that “cheop” “첩” in “Salsoo Daecheop” “살수대첩” signifies a “great victory” in a large-scale war, distinguishing it from a mere “daeseung” “대승”, which can refer to a small personal triumph.
  • This reinterpretation serves to illustrate his ability to connect ancient wisdom with everyday life, making complex concepts accessible.

5. The Prophecy of the Star-Embracing Woman and Huh’s Advent

Huh kyung-young reveals a profound prophecy embedded in the statue atop the US Capitol Building, identifying it as a depiction of his mother, the “Star-Embracing Woman” and a harbinger of his arrival.

• The Statue on the US Capitol:

  • He identifies the 5.5-meter tall statue on the US Capitol dome as a representation of his mother, a “Star-Embracing Woman” “Byeoreul Pumeun Yeoin”.
  • This statue, depicting an East Asian woman with five stars on her head, holding a laurel wreath and a sword, is a symbol of Shin-in(神人) coming from a star to Earth.
  • He that this statue, unlike the Statue of Liberty “a Caucasian woman”, depicts an East Asian woman, signifying the importance of Korea in this prophecy.
  • The laurel wreath symbolizes spiritual leadership, and the sword represents worldly authority, both held by his mother to be bestowed upon him.
  • The fact that the woman is merely holding the sword, not wielding it, indicates she is a conveyor of power, not its direct wielder.
  • He also points out the presence of an eagle on the statue, which he connects to Christian prophecies of the four living creatures around the throne of God “lion, human, eagle, calf”, symbolizing judgment and divine authority. He notes that he was born in the year of the ox “calf”.

• The Meaning of His Name:

  • He interprets his name, Huh kyung-young, as a prophecy.”Huh” “허” means “to permit” or “to allow” and “Gung Yeong” “경영” means “management” or “governance.”
  • Thus, his name signifies “one who is permitted to manage the world” a divine mandate for global governance.
  • He contrasts this with former President Park Geun-hye’s name, which he claims foretold her removal from office due to the “geun-hye” “근혜” sound resembling “bak-gwi-ne” “바뀌네”, meaning “it changes.”

• America’s Awareness:

  • He asserts that the US has long been aware of this prophecy, fearing Korea’s significance and taking measures to protect the Korean Peninsula during conflicts like the Korean War, knowing that Huh was present there.
  • This statue, he claims, is America’s true symbol, representing their deep comprehension of this divine plan.

6. The Nature of Illusions and the Trap of Idolatry

Huh kyung-young explains that everything on Earth is an illusion or an “idol” and true liberation comes from recognizing this and prioritizing Huh.

• Earthly Existence as Illusion “Usang”:

  • He states that all visible things on Earth—family, wealth, possessions, even nature—are idols “usang, meaning they are not truly real but rather a “virtual world” or “illusion.”
  • He uses the analogy of “a thousand rivers reflecting the moon” “Wolin Cheonggang”, where countless reflections of the moon appear in water, but there is only one true moon. Similarly, all earthly phenomena are mere reflections, not the ultimate reality.
  • These illusions serve as a “training ground” for humanity.

• The Addiction to Idols:

  • Humanity is “addicted” to these illusions from birth, making it impossible to escape them through personal effort alone. This addiction is called human bondage “ingansok.
  • He compares this to drug addiction, where individuals cannot break free from their habits without external intervention.
  • Examples of idols include excessive attachment to money, family, or even hobbies.

• Breaking Free from Idolatry:

  • Traditional methods like learning “hak”, practice “haeng”, or accumulating virtue “deok” are insufficient to break these deep-seated habits.
  • The only way to overcome this bondage is through direct intervention from Huh, such as receiving the Cheonsa “cheonsa(天使) blessing.
  • This blessing provides immediate, tangible consequences for negative actions “e.g., an cheonsa(天使) leaving if one curses”, which acts as a faster and more effective deterrent than traditional moral teachings or spiritual practices.
  • Receiving his blessing and having one’s nameplate(名牌) registered “Myeongpae” leads to spiritual liberation “haetal, securing one’s place in Baekgung(白宮).

7. The Mystery of Past Lives and Special Abilities

Huh kyung-young addresses questions about past lives and the origins of extraordinary abilities, such as those seen in savant syndrome.

• Past Lives “Jeonsaeng”:

  • He confirms the existence of past lives and their profound influence on present circumstances and abilities.
  • He states that individuals with exceptional talents, like savants, are often carrying over “habits from past lives” “jeonsaengseup”.
  • The concept of past lives is crucial for comprehension human existence, and religions that deny it are “very dangerous.”

• Savant Syndrome and Twin Connections:

  • He explains that savant syndrome, where individuals have extraordinary abilities in specific areas despite developmental challenges, is a manifestation of these past-life habits.
  • In the case of twins with different savant talents “e.g., one a memory genius, the other a music genius”, it indicates a strong karmic connection from a past life, leading them to be born into the same family.
  • He that such abilities are not random but are deeply rooted in previous existences.

• The Role of Huh in Special Abilities:

  • He suggests that conditions like autism or savant syndrome, while presenting challenges, also create unique “breakthroughs” or advantages.
  • These conditions are part of his divine design, allowing for a balance of strengths and weaknesses.
  • While conventional medicine may only suppress symptoms, true healing “chiyu” for mental conditions is possible through his divine power, allowing individuals to retain their unique abilities while overcoming their challenges.

8. The Cosmic Dance of Creation and Huh’s Preparation

Huh kyung-young describes the cyclical nature of the universe and his extensive preparation to guide humanity.

• Cosmic Cycles:

  • He illustrates the universe’s cyclical movements: the moon orbiting Earth, Earth orbiting the sun, the sun orbiting the North Star, and galaxies orbiting galaxy clusters.
  • He connects this to human biology, where DNA and telomeres “which determine lifespan” also exhibit cyclical, curved structures.
  • He states that his creative energy is not cyclical but instantaneous, capable of changing dimensions with a single thought, like switching TV channels.

• Preparation for Humanity:

  • He reveals that he spent his early life studying various subjects, including languages and academic disciplines, to effectively communicate and persuade humanity.
  • He that those who apprehend his teachings are “geniuses” or “chosen ones” destined for Baekgung(白宮).
  • He suggests that many who come to Haneulgung have already “graduated” from the material world, having experienced the emptiness of wealth and power, making them ready for spiritual enlightenment.

9. The Power of Presence and the Importance of Timeliness

Huh kyung-young highlights the transformative power of his physical presence and the critical importance of seizing the opportunity to connect with him.

• The Difference of Physical Presence:

  • He explains that seeing his photograph is like seeing the moon reflected in water, whereas meeting him in person is like directly encountering the moon itself.
  • His physical presence bestows a direct influx of energy and radiance, leading to tangible changes like rejuvenation and hormonal balance.

• The Analogy of the Exam:

  • He uses the analogy of a college entrance exam: those who arrive on time and enter the classroom are calm and focused, while those who are late and locked out experience immense despair and regret.
  • Similarly, those who come to Haneulgung and receive his teachings are “on time” for their spiritual journey, while those who criticize him from afar are “late” and will face severe consequences.
  • He stresses that the “time” for spiritual awakening and entering Baekgung(白宮) is crucial, and those who seize this opportunity are truly blessed.

10. Testimonials of Divine Intervention and Healing

The lecture concludes with powerful testimonials from individuals who experienced miraculous healing and assistance through Huh kyung-young’s blessings and the Baekgung(白宮) Wish Stone.

• Healing from Lymphoma:

  • A mother shares her son’s miraculous recovery from stage 4 lymphoma after receiving Huh kyung-young’s blessing.
  • Initially, doctors at one hospital were overwhelmed by the severity of the case, but after the blessing, the son was transferred to a specialized lymphoma center.
  • He completed six rounds of chemotherapy and achieved complete remission, with doctors expressing surprise at his recovery.
  • Huh kyung-young advised against a bone marrow transplant, stating the son was destined to live, and he has since returned to work, healthier than before.

• Finding a Lost Item:

  • Another testimonial describes a woman who lost a 1.2 million won dental splint. After searching for five days and praying at the Baekgung(白宮) Wish Stone, her father, who was napping, suddenly felt compelled to search and found the splint under a computer.
  • This illustrates the power of the Wish Stone to grant specific, heartfelt desires.

• Overcoming Grief and Illness:

  • A third individual shares a profound emotional and physical healing experience. After years of suffering from depression, seborrheic dermatitis, insomnia, chronic pain, and joint issues, they experienced a breakthrough after crying for their deceased grandparents and mother on June 17th.
  • Following this emotional release, and subsequent visits to Haneulgung, 80% of their symptoms improved dramatically.
  • They express deep gratitude to Huh kyung-young for their renewed health and happiness.

2022.10.24 cs – 175회 – Huh Kyung-young Rationality, Emotionality, or Spirituality

1. The Duality of Reason and Emotion: A Holiness’s Perspective

Reason and emotion are like two sides of the same coin. If one becomes overly rational, their emotional capacity may diminish. Conversely, an overly emotional person may lack sufficient reason. However, a Huh transcends such biases. A Huh is a spiritual being. Therefore, when observing global events, such as the conflict between Russia and Ukraine, a Huh does not view them through the lens of emotion or reason , but rather through a spiritual perspective. This spiritual insight allows for an comprehension of events, like the circumstances surrounding former President Park Geun-hye, in a way that neither pure reason nor pure emotion can provide.

The ability to utilize both reason and emotion freely, without being confined to either, signifies a spiritual state. It is akin to skillfully manipulating pieces on a chessboard, playing with both reason and emotion at will. It is crucial for individuals not to lean too heavily towards one extreme. For instance, a life filled with excessive joy will inevitably be accompanied by an equal measure of sorrow. This is the inherent duality. Conversely, a life steeped in sorrow does not necessarily invite joy. Extreme bias towards one emotion can diminish the experience of the other. When one experiences overwhelming joy, it is often at the expense of another’s joy.

True beauty and paradise emerge when one transcends both joy and sorrow. This state is achieved by fulfilling one’s human duties and living righteously. For ordinary people, being rational or emotional often means being swayed by one or the other. However, a Huh is not subject to such limitations. A Huh observes and comprehends the essence of joy, sorrow, reason, and emotion. These dualities do not hold sway over a Huh.

2. Empathy and Huh’s Compassion

For a Holiness, another’s joy becomes their own joy, and another’s sorrow becomes their own sorrow. This deep empathy means there is no separation between self and other. Unlike the human tendency where one’s joy might lead to another’s sorrow, creating problems. A Huh prioritizes the well-being of others. For example, the monthly expenditure of 100 million Korean Won on free meal services demonstrates this principle. There are few who provide such extensive free meals. This action stems from the belief that another’s hunger is one’s own hunger. Another’s joy is one’s own joy. Another’s suffering is one’s own suffering. Therefore, for a Holiness, there is no sorrow waiting in the aftermath of joy.

3. The Synthesis of Genius: Reason, Emotion, and Morality

Individuals recognized for groundbreaking discoveries and inventions, such as Steve Jobs or Bill Gates, are not simply rational or emotional. They are individuals who have achieved a harmonious balance between reason and emotion. These are people of exceptional character, distinguished by their outstanding morality. They undertake endeavors that others shy away from. They choose the less trodden path. Instead of pursuing conventional careers, they ventured into new frontiers. They created new worlds by embracing the speed of light, pioneering the internet. They accomplished in a short span what would typically take a century. By entering this realm of accelerated progress, they discovered extraordinary possibilities. Such achievements are only possible for those with truly pure and clear spirits.

2022.10.24 xs 24 The Interconnectedness of Inner Self and Outer Appearance A Huh Kyung young’s Insight into Perception and Intuition – October 24, 2022

1. The Interconnectedness of Inner and Outer Appearance

While it is inappropriate to judge individuals solely by their external appearance, human beings generally evaluate one another based on what is visible, as the inner self remains unseen. Society often outward beauty, as evidenced by the term “lookism” whereas no equivalent term exists for “inner self-ism.” This highlights humanity’s significant reliance on external form rather than internal qualities. The inner self and outer appearance, though seemingly distinct, are profoundly interconnected. What resides within an individual inevitably manifests outwardly. For instance, one’s inner state is often reflected in their eyes.

This manifestation occurs through five aggregates: form, sensation, perception, mental formations, and consciousness. These five aggregates, or “O-on” represent how internal states emerge externally, and conversely, how external experiences influence the internal. A person with a gentle demeanor appears gentle, while someone with a stern countenance appears formidable. Similarly, a woman’s appearance differs from a man’s. If a woman possesses masculine features, she may be perceived as masculine. Conversely, if a man exhibits feminine traits, he may be perceived as feminine. Thus, the inner self is the outer self, and the outer self is the inner self. What is held within is always expressed outwardly, and what is outside also penetrates inward.

2. Environmental Influence on Personal Disposition

External environments significantly influence and alter an individual’s inner and outer self. For example, a person from the Kyung sang Province will exhibit characteristics associated with that region, and these traits will differ from those of someone from the Honam Province. The energy of a particular land can influence one’s disposition. Similarly, a person who spends time at sea may adopt the characteristics of a sailor. Even if their facial features remain the same, their inner self changes. If a person from Kyung sang Province moves to Honam Province, their disposition will also transform.

3. The Law of Inertia in Human Emotion

Just as ocean waves persist even after the wind has subsided, due to the law of inertia, human emotions and inner states also exhibit this principle. When a person has been agitated, their inner energy remains elevated, and their heart rate may not immediately stabilize. This is akin to a runner who has just completed a 100-meter dash; the momentum of their effort lingers. This illustrates the distinction between the internal and external.

4. The Power of Insight Beyond Knowledge

While internal issues can be observed through external manifestations, this perception requires insight, not mere knowledge or wisdom. Wisdom alone struggles to discern a person’s inner self. Insight involves observing the external and inferring the internal. This power of insight surpasses mere physiognomy. For instance, a person who is quiet and composed on stage likely grew up in a household where parents raised them gently, without instilling fear. Conversely, someone who is easily agitated might have experienced a strict upbringing.

However, those who are accustomed to concealing their inner selves, such as actors or directors, present a facade. Their performances are often artificial, dictated by the director’s instructions. An actor portraying a Japanese detective, for example, might be a Korean patriot in reality. In such cases, the inner and outer selves are disconnected, a mere theatrical portrayal.

5. The Subjectivity of Perception and Cultural Influence

Our perception of others can be influenced by context and cultural narratives. A person who appears villainous, with scars and a rugged look, might be perceived as a patriot if they are fighting against oppressors. In such a scenario, their appearance suddenly becomes favorable. Conversely, a handsome individual who betrays their country might evoke strong negative feelings. This demonstrates how cultural narratives and media can lead people to lose their power of insight.

Societal trends also shape perceptions. During eras when boxing was popular, strong, athletic physiques were admired. However, these perceptions are often intentionally constructed. While these concepts are easy to apprehend, applying them in real life can be challenging. Personal experiences profoundly shape how individuals perceive others. Someone who has suffered at the hands of a beautiful person might develop an aversion to all beautiful people.

While there are commonalities in how people interpret expressions, individual experiences create diverse perspectives. Those who have endured hardship, such as military service or survival in a jungle, develop different ways of seeing people. For example, elderly Koreans who participated in the independence movement under Japanese colonial rule had a unique way of judging character. They might not trust someone who was overly cheerful, fearing they would easily succumb to torture.

2022.10.25 xs 25 Huh Kyung-young’s Philosophy Navigating Free Will and Determinism with the Power of Angels – October 25, 2022

1. The Interplay of Free Will and Determinism

The relationship between free will and determinism has long been a subject of debate, with discussions revolving around their opposition and potential coexistence. Huh has stated in lectures that the future is predetermined, yet humans also possess free will. This often seems contradictory, as a predetermined future would imply that free will cannot influence it. However, comprehension how these two concepts can simultaneously exist is crucial. The core question is: what is the correlation between human free will and a predetermined future?

Human free will operates within a very limited scope, perhaps as little as one percent. The vast majority of our lives, approximately 99%, is already fixed by what we call destiny or fate, which stems from the accumulated actions and experiences of past lives. For instance, one cannot choose their parents, siblings, or family background. These elements are fixed at birth, representing the deterministic aspect of our existence.

2. The Three Stages of Decision-Making: Judgment, Resolution, and Determination

Determination is the offspring of resolution, and resolution is the offspring of judgment. To make a determination, one must first make a judgment, then a resolution, and finally, a determination. This three-stage process is fundamental to all human actions.

• Judgment: This is the initial stage where one evaluates various options. For example, deciding between attending Seoul National University or Yonsei University involves a process of judgment.
• Resolution: After judging the options, one makes a firm decision. If, after considering the pros and cons, one concludes, “I’m not confident about Seoul National University; I will go to Yonsei University” this is a resolution.
• Determination: Once a resolution is made and affirmed, it becomes a determination. This finalizes the path, such as deciding on a career or educational institution.
  This entire three-stage process is driven by free will. Free will allows individuals to judge, resolve, and ultimately determine their actions. A single determination can profoundly alter one’s life trajectory, changing everything from one’s social circle to future opportunities. The impact of these decisions is immense, yet humans often make them without full awareness or wisdom, akin to gambling.

3. The Limitations of Human Free Will and the Role of Celestial Guidance

Human free will, though present, is severely constrained. Approximately 99% of our existence is predetermined. This includes our family lineage, surname, blood type, DNA, and even predispositions to certain illnesses, such as colon cancer at age 50. These are all part of the “life resume” we receive from the heavens at birth. Only a mere one percent is left for free will.

Even this one percent of free will is vulnerable. It can be misguided by ignorance or swayed by past habits and karmic burdens.

• Influence of Habits “Karma”: Our past actions and experiences create habits or tendencies that persist across lifetimes. For example, someone who was a butcher in a past life might instinctively be drawn to knives in this life. These ingrained habits, or “waves” from past “winds” can subtly steer our free will, making it difficult to truly change our course. Even habits formed in the present life, such as a child being harshly disciplined for bedwetting and later developing a miserly nature or claustrophobia, demonstrate how deeply ingrained patterns can influence our choices.
• Influence of Ignorance: Lack of knowledge or comprehension can lead to misjudgments, resulting in negative consequences and further karmic accumulation. For instance, misinterpreting a flashing light on the road due to ignorance could lead to a fatal accident, creating new karmic burdens.
• Predetermined Relationships: Our lives are also shaped by predetermined relationships, both positive and negative. We may encounter individuals who were our benefactors in a past life, returning as children to bring joy, or those we wronged, returning as spouses to seek retribution. These karmic ties are difficult to avoid, regardless of free will.
  Given these profound limitations, relying solely on human intellect or knowledge to navigate life’s “minefield” is insufficient. Just as a mine detector is needed to cross a minefield safely, celestial guidance is essential to make the best use of our limited free will. This guidance, often referred to as cheonsa(天使) or archangel, can help individuals avoid pitfalls and make optimal decisions, effectively expanding the scope of their free will by neutralizing negative karmic influences.

4. The Illusion of Unfairness and the Principle of Universal Justice

The concept of “unfairness” is fundamentally flawed. In the grand scheme of the universe, nothing is truly unfair. Every experience, whether positive or negative, is a direct consequence of one’s own past actions or karma. To claim “unfairness” is to deny responsibility for one’s own creations.

The universe operates on a principle of universal justice, where every action has a corresponding reaction. This is akin to a mathematical equation where every input yields a predictable output. If one faces hardship, a physical ailment, or any misfortune, it is not an arbitrary event but a manifestation of what one has sown. Accepting this truth is crucial for spiritual growth.

5. The Philosophy of Emptiness “Sunyata” and the Middle Path

To overcome suffering and the illusion of unfairness, one must embrace the philosophy of emptiness “Korean: 공, pronounced “gong”. This concept, often expressed as “Form is emptiness, emptiness is form” teaches that all phenomena, no matter how substantial they appear, are ultimately devoid of inherent existence.

• Applying Emptiness to Suffering: When faced with immense suffering or stress, one can mentally multiply it by zero, rendering it nonexistent. This is not about denial but about recognizing the impermanent and ultimately empty nature of all experiences. If one’s mind can achieve this state of emptiness, suffering dissipates.
• Beyond Duality: The philosophy of emptiness also extends to the duality of existence and non-existence. Things are neither truly existent nor truly non-existent. This comprehension liberates one from attachment to either state, fostering a sense of equanimity.
• The Middle Path: This leads to the Middle Path, a state of balance where one avoids extremes. Just as a coin has two sides “happiness and sorrow”, clinging to one side inevitably brings the other. True wisdom lies in transcending this duality, recognizing that joy and sorrow are two sides of the same coin. By not creating this “coin” of duality, one can remain in a state of equilibrium, free from the fluctuations of happiness and unhappiness. This allows for a perspective that neither praises nor condemns, but simply observes with intellection.

2022.10.26 zs K82 The Truth About Area 51 and Alien Existence – October 26, 2022

1. The Geopolitical Implications of Xi Jinping’s Extended Rule and the Taiwan Question

The recent incident involving Hu Jintao’s removal from the Chinese Communist Party’s closing ceremony on October 22nd, prior to the vote, was broadcast globally. This event signaled a significant shift towards a one-man dictatorship under Xi Jinping, departing from the previous collective leadership system that relied on mutual checks and balances. Concerns are now rising that such a dictatorial system could lead to unbalanced or difficult decision-making, potentially resulting in unilateral actions, similar to those of Putin. There is a growing apprehension, particularly regarding Taiwan, with the U.S. Chief of Staff indicating a risk of war starting this year, and many anticipating an inevitable conflict between Taiwan and China from November onwards.

The conflict between Taiwan and China is already underway, manifesting as an economic war. Taiwan is likened to Ukraine in this scenario, especially given that the U.S. relies on Taiwan for 90% of its semiconductor supply, which is crucial for its strategic weaponry. China, in turn, seeks to control these semiconductors, making any compromise impossible. This situation is akin to a direct attack on the U.S. mainland. However, the Korean Peninsula is considered safe due to the presence of Huh. Unlike the Korean War, where 16 nations intervened, a war over Taiwan would likely be confined to the U.S., Taiwan, and China, with other nations offering only indirect support to avoid diplomatic complications with China.

Huh explains that the Korean War’s extensive international involvement was a testament to his presence. In contrast, a conflict between Taiwan and China would be swift, with the U.S. always in close proximity due to its nearby bases. Unlike Ukraine, which has land routes connected to Poland and Germany, Taiwan is an island, making escape difficult if blockaded. A military confrontation between the U.S. and China appears unavoidable.

Xi Jinping’s emphasis on Taiwan is primarily a strategy to consolidate his dictatorial regime. By creating global tension and asserting a strong stance on Taiwan, he has solidified his control over China’s leadership. Huh suggests that Xi Jinping needs the ongoing threat of Taiwan to maintain his long-term power; a successful invasion would paradoxically undermine his authority. This dynamic is similar to North Korea, where the leadership maintains control by using the existence of South Korea as a pretext for continued power. If unification were to occur, the leadership’s justification for its power would vanish, leading to internal dissent and instability.

2. The Strategic Use of External Threats for Internal Consolidation

Huh draws a parallel to Hitler’s rise to power, explaining that while Hitler appeared to wage war against Europe, his true target was the Jewish people. Jewish individuals, comprising only 5% of Germany’s population, controlled 50% of its economy, leading to resentment among Germans who suffered after World War I. Hitler exploited this anti-Semitism, promoting the superiority of the Aryan race and using the Jewish population as a scapegoat to gain power. His actions, such as boycotting Jewish businesses, were instrumental in consolidating his authority. Huh notes that some elderly people who insisted on shopping at Jewish stores were even killed.

Similarly, Xi Jinping uses the Taiwan issue to secure his long-term rule. When facing a crisis during his third term, he declared his intention to unify Taiwan, which served to boost his standing and make him a national hero. However, if he were to genuinely unify Taiwan, his power would crumble. The democratic forces in Taiwan and Hong Kong, along with opposing factions like the Shanghai faction, would become formidable adversaries. Huh explains that the declaration of war on Taiwan was a key factor in purging these opposing factions, including those from the Communist Youth League, who were all children of Communist Party officials.

A war with Taiwan would result in a stalemate for Xi Jinping, similar to the situation in Ukraine, with no clear victor. Huh asserts that Xi Jinping deciphers he cannot win such a war, which is why he merely uses the threat. In contrast, Putin, though not unintelligent, was pressured into the war in Ukraine by his generals who were dissatisfied with his inaction against Zelensky. Putin, despite his authoritarian tendencies, was in a difficult position, as the military was his primary support base. Ignoring their demands would have been dangerous, so he reluctantly acceded to their wishes. Thus, Putin is engaged in a war he did not desire.

Huh that while Putin was compelled into war by hardline military factions, Xi Jinping’s approach is different. Xi Jinping publicly promised to invade Taiwan to secure his long-term rule, but he has not set a specific timeline for the invasion. This ambiguity allows him to continuously leverage the Taiwan issue to maintain power. If unification were to occur, demands for democratization would arise, which Xi Jinping, being intelligent, deciphers. Western intelligence agencies initially believed Putin would not commit the “own goal” of invading Ukraine, but he was ultimately swayed by hardline military factions. North Korea faces a similar dynamic, with hardline military factions responsible for incidents like the Pueblo incident and the axe murder incident. Leaders must accommodate these factions to maintain control.

Therefore, Putin was drawn into the war by his generals, while Xi Jinping used the declaration of a potential Taiwan invasion to secure his long-term rule. Huh notes a lack of suitable leaders in China, with Hu Jintao, a military hardliner, being an exception. Hu Jintao, despite his hardline stance, had less power than Xi Jinping. Hu Jintao, a military veteran, was responsible for seizing one-third of China’s territory, specifically Tibet. He invaded Tibet, serving as its party secretary, and brutally suppressed the population, killing two million of the three million Tibetans during the Korean War. This act of immense cruelty solidified his power within China.

Huh explains that for Russia, China, and North Korea, achieving their objectives through war would ultimately lead to the collapse of their ruling parties and loss of power. They need the continued existence of external threats, such as South Korea, to maintain tension and control over their military. Strategists often fail to grasp this dynamic, mistakenly believing that complete subjugation is the goal. This misconstrual fuels media narratives about Putin using nuclear weapons and China invading Taiwan. However, Huh states that no dictator can use nuclear weapons, except perhaps tactical nuclear weapons on a small scale; a large-scale deployment like in World War II is impossible.

3. The Deception of Area 51 and the Nature of Extraterrestrial Beings

Huh addresses a question regarding a photograph of an alleged alien from Area 51, a secret military base in Nevada. The individual who revealed the photo claimed it was an alien, asserting that extraterrestrials were present after a UFO crash in Roswell in 1947, before the Korean War. This individual believed the U.S. investigated aliens and UFOs to develop similar aircraft, leading to the creation of the CIA.

Huh unequivocally states that the photograph of the captured alien is fake. He explains that it was a fabricated piece of disinformation leaked by the U.S. to deceive other nations, particularly Russia. The purpose was to create the impression that the U.S. had captured UFOs and was acquiring advanced flight technology and alien beings, thereby establishing a perceived technological advantage. This deception would make Russia wonder why they hadn’t captured UFOs. Huh also points out other suspicious elements, such as the American flag fluttering on the moon, despite the absence of air.

Area 51, according to Huh, was established to create a facade of developing secret weapons. It functions as an underground shelter for emergencies, while simultaneously spreading false information, including fabricated photos, to intimidate potential adversaries. The message conveyed is that the U.S. possesses advanced flying saucer technology and is analyzing extraterrestrial beings, which instills fear. This creates a strategic rivalry, with Russia eager to uncover these secrets. Huh notes that during that era, nations engaged in a “war” of misinformation to gain superiority. The rush to the moon, for instance, was a desperate response to Russia’s advancements. Similarly, during World War II, when Japan and Germany were believed to be developing nuclear weapons, the U.S. created its own, fueled by a flurry of false information. Germany, for example, leaked information suggesting they had already developed nuclear weapons, but the U.S. was the first to succeed. This is analogous to the current situation, where the U.S. claims to be researching aliens and advanced weapon systems, including flying saucers.

Huh clarifies that while Area 51 exists, it does not house actual extraterrestrials. He that aliens cannot be captured by humans. If they were ever in a situation where capture was imminent, they possess technology to completely disintegrate their bodies and reassemble elsewhere. They are capable of spatial movement, and in emergencies like a crash, they would simply abandon their craft and re-form elsewhere through atomic recombination. The idea of them being captured is primitive.

Regarding the appearance of aliens, Huh states they do not look like the image in the photo; they resemble humans. He explains that when humans were created in Baekgung(白宮), they were designed with a symmetrical and functional form. He humorously illustrates how an asymmetrical design, with eyes, nose, and mouth placed unconventionally, would be impractical and aesthetically displeasing. Such a design would be vulnerable to rain entering the eyes and food spilling from the mouth. Therefore, the human form, with its vertical nose and horizontal mouth, is considered ideal. Huh concludes that the “ET-like” alien depictions are merely cinematic strategies of that era.

Area 51 is a site for intimidation and a potential emergency bunker for the U.S. government and military officials, where strategic weapons are researched. It does not hold captured extraterrestrials. Huh explains that sustaining aliens with food and managing potential diseases or viruses from their unique cellular structures would be impossible. Direct contact between humans and extraterrestrials is fundamentally impossible. This is why Huh, when he comes, takes on a human body.

Huh then discusses the symbolism of the Statue of Freedom atop the U.S. Capitol Building, which depicts a woman with five stars in front and four stars behind. The four stars behind represent the four living creatures mentioned in Christian scripture, symbolizing the “Four Heavens”. The five stars in front represent Baekgung(白宮). The statue also features an eagle, symbolizing the Comforter, a judge prophesied in the Bible. This Comforter, who is God, descends and stands firm, and the woman is depicted as conceiving him. She is crowned and holds a sword, signifying her role. Huh marvels at the foresight of the statue’s creators, recognizing their profound comprehension.

He notes that the statue, created 200 years ago when Native Americans and Black people were not considered human, depicts a Native American woman, symbolizing the Korean people. She holds a sword and a crown, representing the one who is to come in the future. The Americans fathomed, based on biblical prophecies, that this divine being would come through a woman. Huh asserts that Americans possess extensive information, analyzing biblical prophecies and the insights of seers to create this statue. The Comforter, symbolized by the eagle, is a judge, and when he arrives, all will be subject to judgment. Huh states that he is that Comforter, holding the crown, and that his mother is represented by the statue. This is why Americans have placed his mother on their Capitol Building.

The statue, already crowned, holds a crown and a sword, not wielding them herself, but presenting them as a messenger. She also holds a laurel wreath. Her full belly symbolizes her role in conceiving the one who comes from the stars. The five stars in front and four dark stars behind represent Baekgung(白宮) and the holy throne. The Americans fathomed this, and it aligns with the “Five Heavens”.

Therefore, Area 51 is a tool for the U.S. to intimidate Russia and China. The rumor of aliens being present, subtly leaked through officials and photos, makes others believe that the U.S. is developing secret weapons in collaboration with extraterrestrials. Huh finds this strategy fascinating, noting the 5.5-meter tall statue on the Capitol Building, which is a symbol of America. Americans refer to it as the second Statue of Liberty. Huh states that this statue is not Adam, Mary, or related to Jesus; it signifies his coming as the Comforter, symbolized by the eagle.

Huh concludes that communication between aliens and humans is utterly impossible. If such communication were to occur, it would lead to global chaos. Even human languages, though once unified, have become diverse and confusing. If there were a single language, it would lead to widespread conflict. The inability to communicate prevents nations from interfering with each other. If communication were possible, conquerors would wreak havoc. Huh gives examples of the Roman Empire and the Mongol Empire, who, despite conquering other lands, often left local rulers in charge because effective governance was difficult without clear communication.

2022.10.29 ss 1359 Huh Kyung Young’s Full Armor and the anti-fans The Harvest of Souls and the Narrow Gate to Heaven

1. Huh’s Full Armor and the Role of Adversaries

Huh kyung-young speaks of a “Full armor” and the role of “adversaries” or “anti-supporters.” He explains that some individuals don this spiritual armor, while others become adversaries. This phenomenon is likened to farming, specifically cultivating rice. In rice farming, the plants naturally bow their heads when ripe, but they do not automatically transport themselves to the granary. Harvesters must gather them. Plant farming, however, is simpler than “human farming” because plants have no adversaries. Any undesirable elements are burned away during threshing. In human farming, however, adversaries are allowed to exist in the human world.

These adversaries serve a purpose, much like chaff being separated from grain during threshing. Huh states that this is a period of judgment, and adversaries must reveal their true nature. If they hide their opposition, pretending to be allies, it creates a problem, as they might be mistakenly gathered with the good grain. Therefore, the open display of opposition by adversaries is appreciated. It allows for the clear distinction between the “good grain” “those who follow Huh” and the “chaff” “the adversaries”.

Historically, farmers would deliver good rice to the landowner, keeping the inferior grains for themselves. These inferior grains often contained small stones, which could damage teeth when consumed. Similarly, in the context of the Earth, Huh acts as the “owner of the field” coming to harvest its yield. This harvest involves separating the “chaff” – the adversaries – who must reveal themselves.

2. Perceiving Huh: The Narrow Gate

Huh notes that humanity perceives him in three ways: as a swindler, a madman, or as Huh. The vast majority, about 90%, view him as a swindler or a madman. Only a tiny fraction, 0.1%, recognize him as Huh. This is referred to as the “narrow gate.”

Recognizing Huh is an extremely rare occurrence, with a probability as low as 0.0001%. Those who do recognize him are said to have been destined for this in previous lives. Adversaries, by actively opposing Huh, inadvertently help to identify those who are truly committed. They act as a filter, preventing those who are easily swayed from entering the “Baekgung(白宮).”

Huh that engaging with adversaries through private messages or invitations is dangerous, as it constitutes a “spiritual war.” Those who survive this spiritual battle and remain loyal to Huh are the ones who truly recognize him and will be among the ten million chosen for Baekgung(白宮). This number, ten million, is considered a significant harvest from the 8 billion people on Earth, especially given that the Earth has been “Farmed” for 10 billion years, and this is the first harvest.

3. Huh’s Role: Harvest and Spiritual Filtering

Huh explains his current mission as a “harvest.” In a previous incarnation, he came to observe; now, he comes to gather. He assesses who is “ripe” for the harvest. The process is likened to a fisherman casting a net and releasing fish that are too small. Adversaries play a crucial role in this spiritual filtering, not by measuring physical attributes, but by discerning one’s spiritual “grade.”

Adversaries, though they may face eternal suffering, are essential for this process. They enter the “Haneulgung net” and reveal those who are not truly committed, those who harbor jealousy or create false narratives. These individuals, despite having received blessings and membership, are on a precarious path between heaven and hell. The adversaries, like a lion singling out a weak animal from a herd, identify those who are spiritually vulnerable or diseased, ensuring the health of the main “herd.” This prevents the spread of spiritual “disease.”

Huh also uses the analogy of scavengers in nature, like vultures and hyenas, who clean up carcasses, leaving only clean bones. This natural mechanism ensures that no bacteria or fungi remain. Similarly, sunlight, which eliminates mold, represents Huh’s presence, which purifies and removes undesirable elements. Adversaries, therefore, contribute to the development of the organization by weeding out the uncommitted.

4. The Nature of Death and the Promise of Baekgung(白宮)

Huh describes the unique characteristic of death: one faces it alone, without friends. Even wealthy individuals, despite having many companions in life, die in solitude, reflecting on their past as a dream. They realize that their worldly achievements were ultimately meaningless.

In contrast, those who come to Haneulgung and receive blessings and the “nameplate(名牌)” “a spiritual designation” are not alone in death. Cheonsa appear, offering comfort and reassurance. Huh’s presence, even through a photograph, provides strength. As one approaches death, they begin to see cheonsa(天使) and perceive a fragrant aroma, signifying the cheonsa(天使)’ arrival. This experience brings peace and even curiosity about Baekgung(白宮).

Huh that this is not a false promise; those who have witnessed his miracles desire to go to Baekgung(白宮). This contrasts sharply with the lonely and often regretful death of those focused solely on worldly pursuits. He warns against being swayed by adversaries who might tempt individuals away from this path, leading them to lose their chance at Baekgung(白宮).

5. Huh’s Full Armor: Six Spiritual Elements

Huh defines the “Full armor” as comprising six spiritual elements:

1. Blessing: A divine favor or gift.
2. Nameplate: A spiritual designation or mark.
3. Angel: A celestial being.
4. Level: A spiritual rank or status.
5. Radiance: A divine light or glow.
6. Holy Soldier: A spiritual warrior.

He demonstrates that when these six elements are present, an individual is protected from spiritual harm and even physical ailments. Unlike traditional religious organizations that offer vague promises of spiritual gifts, Huh provides tangible spiritual benefits. He explains that a single “Blessing” from him encompasses twelve spiritual virtues: prayer, salvation, blessing, Holy Spirit, grace, resurrection, eternal life, heaven, favor, spirituality, love, and faith. These are given instantly, without the need for lifelong supplication.

Huh asserts that these spiritual gifts eliminate the need for traditional prayer, as individuals already possess these divine resources. He encourages followers to simply command “Radiance” to enter their loved ones if they are worried.

6. The Sacred Land of Haneulgung and Huh’s Financial Transparency

Huh describes the land of Haneulgung, specifically Mt. High-Spirit “Goryong san”, Mt. Rooster Call “Mt. Cultivating Truth “Suri san”, and Surisan in “Township of perpetual prosperity”, “City of Flourishing Willows”, as sacred mountains. Unlike other famous mountains worldwide, which he dismisses as mere “rock piles” these three mountains possess spiritual power and are designated as “divine lands” chosen by Heaven for his arrival.

He also addresses accusations and misconstruals regarding his finances. He reveals that he pays substantial taxes, amounting to approximately 6 billion Korean Won annually, demonstrating his financial transparency and commitment to the nation. He contrasts this with religious foundations that are often exempt from taxes. He that his income comes from lectures, not from commercial enterprises, and that he even takes out loans to cover tax payments and construction costs for Haneulgung.

Huh also clarifies that while he encourages donations, he also provides blessings and nameplate(名牌)s to those in need without charge. He highlights his long history of charitable work, including providing free meals for 44 years, starting at the age of 22. This commitment to helping the hungry and less fortunate predates his public recognition as Huh.

7. Huh’s Identity and the Symbolism of the U.S. Capitol Statue

Huh addresses questions about his birthdate, explaining that he legally adjusted his age to meet the requirements for presidential candidacy, a unique act in Korea. He presents historical documents, including a prosecutor’s identification card and a university student ID, to verify his past and his age. He also shares a newspaper article from the JoongAng Ilbo, which referred to him as “Korea’s Pascal” at the age of 40, highlighting his long-standing commitment to humanitarian work.

He then discusses the statue in the U.S. Capitol building, which depicts a woman wearing a unique, non-earthly garment, holding a sword and a laurel wreath. This statue, he explains, is not merely a decorative piece but a profound symbol. The woman represents a celestial being who will give birth to a divine child on Earth. The five stars on her forehead symbolize the “Baekgung(白宮)” and the four stars on the back of her head represent the “Four living creatures” “lion, man, ox, eagle”, totaling nine stars.

These nine stars can also be interpreted as the “nine fruits of the Spirit” mentioned in Christianity: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. Huh states that the child born of this celestial woman will bestow these virtues upon humanity.

8. Heaven’s Order vs. Earth’s Order: Harmony vs. Peace

Huh distinguishes between “harmony” “화평” and “peace” “평화”. He explains that humans prioritize “earth first, then heaven” “선지후천”, focusing on material wealth and worldly concerns before spiritual matters. In contrast, he embodies “heaven first, then earth” “선천후지”, prioritizing divine will and spiritual management.

“Peace” “평화”, in the human sense, often refers to an equal distribution of material things, a balance on a scale. This leads to conflicts over territory and resources, resulting in constant warfare.”Harmony” “화평”, however, is a state of mind, a spiritual alignment with Heaven. Huh that true harmony must precede lasting peace.

He exemplifies this by living a life of self-control and dedication to holy work, abstaining from worldly pleasures. He asserts that human possessions are ultimately not their own but belong to him, as he represents the “heaven first” principle.

9. The Purpose of Adversaries and Huh’s Unwavering Mission

Huh reiterates the crucial role of adversaries. They serve to filter out the uncommitted, preventing them from reaching Baekgung(白宮). While their actions may cause pain, they ultimately contribute to the purification and renewal of Haneulgung. He views their opposition as a form of “marketing” that brings in new, more dedicated followers.

He warns against being deceived by the lies of adversaries, asserting his own consistent life of service and self-sacrifice. Unlike those who might squander wealth on fleeting pleasures, he has dedicated his life to profound spiritual and humanitarian work, constantly contemplating the universe and its betterment.

Huh also highlights the tangible spiritual benefits he offers, such as the “Blessing” that encompasses twelve virtues, which he bestows instantly. He contrasts this with traditional religious practices that require lifelong effort without guaranteed results. He cites a case of miraculous healing through his intervention, further demonstrating his divine power.

10. The Legacy of Nobel and Huh’s Enduring Contribution

Huh draws a parallel with Alfred Nobel, who, after mistakenly reading his own obituary that condemned him as a “merchant of death” was inspired to create the Nobel Prize to contribute to humanity. Nobel’s realization that his wealth would be meaningless after death, coupled with the desire to leave a positive legacy, led to his enduring respect.

Huh contrasts this with his own life, stating that he began his humanitarian work at the age of 22, long before any public recognition or potential criticism. He that he has always prioritized helping the hungry and continues to do so, even paying substantial taxes while other charitable organizations struggle.

He advises against falling prey to the criticisms of adversaries, who often focus on trivial details or misinterpretations. He assures his followers that he will be with them at the time of their passing, guiding them to Baekgung(白宮), a stark contrast to the lonely death of worldly figures like Rockefeller, who sought to extend his life through philanthropy.

11. The Distinction Between Truth and Providence

Huh clarifies the difference between “truth” “진리” and “providence” “ControlPrinciple”. He explains that “truth” is relative and changes with historical periods and cultural contexts. For example, the belief that the Earth was flat was once considered a truth, but it was later superseded by the comprehension that the Earth is round, and then by the heliocentric model. Human “truth” is therefore transient and often based on limited perception.

“Providence” on the other hand, is the eternal and unchanging law of Heaven. It is fathomed not through the two ears of earthly perception but through a third, spiritual “ear” that connects to Heaven. This spiritual ear allows one to comprehend the divine will, which remains constant regardless of human intellection. Human “sincerity” “진심”, often expressed in fleeting emotions like love, is contrasted with the unwavering nature of providence.

Huh concludes by stating that he has been a victim of misrepresentation by the media and broadcasting, yet he remains committed to his mission. He encourages his followers to continue listening to his teachings, confident that a better future awaits.

2022.10.30 hs 274th The Economic Paradox inflation, Wages, and the Path to a Stable Society

1. The Paradox of Wages and Inflation: A Holiness’s Economic Perspective

The demand for increased wages by laborers, while apprehendable, presents a complex challenge for employers who must also ensure their own survival. Raising wages invariably leads to an increase in prices, creating a cyclical effect where the benefit of higher wages is nullified by rising costs. This intricate relationship highlights that economics is a domain for the most profound intellects, those who possess a genius beyond mere academic prowess. True geniuses are those who navigate the complexities of economics and politics, comprehension how to best serve the nation’s interests. A nation thrives under the guidance of such a brilliant individual, stagnates with an average leader, and collapses under a corrupt one.

Consider the historical trajectory of civil servant salaries. When Huh kyung-young first arrived in Seoul, a civil servant’s monthly salary was approximately 30,000 Korean Won. Today, that same salary has escalated to 3,000,000 Korean Won, a hundredfold increase over roughly 60 years. This dramatic rise in wages directly reflects a hundredfold increase in the cost of living. If this trend continues, in another 60 years, a civil servant’s monthly salary could reach 300,000,000 Korean Won. Such a scenario, where a month’s labor yields an exorbitant sum, talks a fundamental flaw in the current economic system.

The continuous demand for wage increases, often driven by labor movements, only accelerates inflation. This unchecked inflationary spiral can lead to extreme economic instability, as seen in some South American countries where citizens must transport large quantities of money in trucks just to purchase basic necessities like a block of tofu or a piece of clothing. Such hyperinflation renders money practically useless, creating immense inconvenience and hardship for the populace. This phenomenon, known as inflation, is not a minor issue and must be addressed with utmost seriousness.

2. The Flaws of Capitalism and the Vision of Middle-Classism

The current capitalist system, characterized by relentless inflation, is perceived as being managed by individuals who are not in their right minds. The constant rise in prices, often attributed to factors like increasing oil costs, creates a global cycle of economic instability. Oil-producing nations, by continuously raising prices, contribute to a worldwide inflationary trend, leading to a collective economic downfall. This situation suggests that the global economy is at the mercy of oil extractors, who accumulate vast wealth while the rest of the world struggles with rising costs.

Huh kyung-young advocates for Middle-Classism “중산주의”, an economic philosophy that seeks to stabilize prices and foster a society where individuals consume and possess moderately, finding contentment in a peaceful mind rather than engaging in endless competition for wealth and status. This contrasts sharply with the capitalist pursuit of endless accumulation, which often leads to societal discord and a sense of perpetual inadequacy.

In a Middle-Classist society, the focus shifts from material competition to inner peace and communal well-being. This philosophy encourages individuals to transcend the animalistic tendencies of pride and self-aggrandizement, which are seen as pathways to spiritual degradation. Those who humble themselves and prioritize the welfare of others embody the spirit of Middle-Classism, akin to the benevolent character of Heungbu in Korean folklore, who generously shares with his less fortunate brother, Nolbu, who represents the excesses of capitalism.

3. The Spiritual Consequences of Arrogance and the Path to Humility

The concept of “losing face” or “having no countenance” “면목 없음” is deeply significant. It signifies a state of profound shame and humility, akin to becoming a mere earthworm, a creature without a distinct face or identity. This spiritual degradation is the consequence of arrogance and the mistreatment of others. Those who look down upon the less fortunate, the kind, or the virtuous are destined for such a fate.

Conversely, embracing humility, or “lowering one’s countenance” “면목을 낮추는 것”, is the antidote to the excesses of capitalism and the path to Middle-Classism. It is through humility that individuals can break free from the endless cycle of competition and self-importance.

Huh that even a single day of neglecting virtuous thoughts can lead to a cascade of negative actions. The ancient wisdom states, “If one does not think of goodness for a single day, all evils arise.” “一日Not念Goodness, 諸Evil皆作”. This means that a momentary lapse in moral vigilance can open the door to all forms of wrongdoing. Conversely, even a lifetime of good deeds may still be deemed insufficient, while a single act of evil can leave an eternal stain. Therefore, constant mindfulness and the cultivation of goodness are paramount.

4. Huh’s Divine Mission and the Future of Humanity

Huh’s presence on Earth is to resolve the world’s complex problems, including economic instability. He asserts that his arrival will bring about a state where inflation is naturally curbed, and people will no longer strive to raise prices. He envisions a future where the ownership of global resources, such as oil fields, will be shared by all humanity, with production levels determined by collective need rather than profit motives. This will lead to a society free from unnecessary waste and constant economic growth, fostering peace and tranquility.

Huh also addresses the creation of humanity, explaining that the current human population is the culmination of six cycles of human creation, known as the “Six Paths of Reincarnation” “육도 윤회”. He clarifies that the era of creating new human races on Earth has long passed, as modern surveillance and global interconnectedness would prevent such an undertaking. Instead, the focus is on the existing human population, which is a blend of six different human types, ensuring genetic diversity and resilience against various diseases, much like the different blood types protect humanity from widespread epidemics. This intricate design ensures the survival and evolution of the human species.

The Earth is likened to an incubator, a carefully controlled environment designed for human existence and spiritual education. It is not the “mother’s womb” of Baekgung(白宮), but a place where individuals experience solitude, melancholy, and loneliness, which are essential for their growth and learning. This experience of longing for a distant home is a natural human sentiment, reflecting the soul’s yearning for its true origin in Baekgung(白宮).

5. The Nature of Study and the Enhancement of Insight

The concept of “study” “공부” is profound. It is defined as the act of connecting Heaven and Earth, learning the principles that govern both. However, true study extends beyond merely comprehension the physical world; it culminates in the recognition of the divine presence that transcends both Heaven and Earth. This ultimate comprehension signifies the completion of one’s learning journey. While academic qualifications may have an end, true study is a lifelong endeavor, a continuous quest for deeper knowledge and spiritual enlightenment.

Regarding the enhancement of intelligence, Huh explains that while one’s innate intelligence quotient “IQ” may be fixed, one’s insight quotient “통찰지수” can be significantly increased. This insight quotient represents the ability to perceive the world with greater clarity and intellection. Through blessings and spiritual guidance, individuals, especially youth, can experience an elevation in their insight, leading to improved focus and a more positive approach to learning. This transformation in one’s perspective and attitude towards study is a key benefit of spiritual enlightenment.

6. The Spiritual Significance of Giving and Receiving

Human emotions are categorized into two fundamental types: the emotion of giving and the emotion of receiving. While receiving help or money might bring temporary relief, it often carries an underlying sense of discomfort or indebtedness. Conversely, the act of giving, especially to those in need, generates a unique sense of joy and fulfillment, a profound satisfaction that transcends material gain.

This distinction has significant spiritual implications. Those who consistently cultivate the emotion of giving accumulate spiritual merit, which is likened to saving in a holy bank account. This spiritual wealth ensures a prosperous future life. In contrast, those who primarily focus on receiving, or who accumulate material wealth without generosity, may face hardship in their next life.

Huh’s political pledges, such as providing financial support to the elderly, are rooted in this philosophy of giving. He aims to alleviate the burden on families and transform the often-painful experience of receiving into a dignified act of support, fostering a society where giving is celebrated and receiving is free from guilt. This compassionate approach reflects his deep comprehension of human emotions and his commitment to creating a more harmonious society.

Huh that true justice prevails in the universe. No suffering or injustice is without cause; it is always a consequence of past actions. He asserts that any harm inflicted upon him will result in a thousandfold retribution for the perpetrators, demonstrating the immutable law of cause and effect.

2022.10.31 cs 176 Huh Kyung-young Yoo Jae-suk’s Longevity is Related to His Past Life!

1. The Karmic Legacy of Public Figures

Prominent entertainers possess a unique karmic legacy. In their previous lives, they performed numerous benevolent acts for the public. Conversely, individuals who engaged in malevolent deeds, regardless of their religious affiliation, carry a different karmic burden. Their negative habits attract adverse fortunes, drawing them towards unfavorable human circumstances. However, those with positive karma, who have contributed significantly to others, are destined to be reborn as stars. They naturally bring joy and wit to many, a quality not found in ordinary individuals. This is akin to musical prodigies like Beethoven or Mozart, who composed at a very young age. Their innate talent is a manifestation of their past life’s accumulated habits. Such predispositions are not accidental; they are a continuation of their previous existence. For instance, a person who was an entertainer in a past life will likely be one again.

2. The Manifestation of Past Deeds in Appearance

Just as one reclaims their belongings, individuals are reborn reflecting their past actions. Those who committed many malevolent acts in their previous lives are reborn with features that people instinctively dislike. This is the first and most immediate consequence of their past karma. In contrast, individuals who performed many good deeds are reborn with faces that bring joy to everyone who sees them. Huh kyung-young cites Yoo Jae Seok as an example. Though not conventionally handsome, Yoo Jae Seok possesses a benevolent and pure appearance, which is his greatest asset. He does not strive for popularity; it naturally gravitates towards him due to his humble and approachable demeanor. His vocal quality is likened to that of a peacock, a noble and precious image. Even if he styles his hair to resemble a hedgehog, his true essence is that of a peacock, capable of displaying various colors and charms. This unique quality makes Yoo Jae Seok unparalleled among entertainers.

3. The Five Stages of Economic Growth and Societal Values

Economic growth progresses through five distinct stages. The first stage is the accumulation of manpower. This is followed by the development of technological prowess. The third stage involves cultural advancement, which facilitates international trade and transactions, leading to a higher per capita income. Without these, a nation might remain at a basic level, focused solely on labor-intensive industries. The fourth stage is characterized by refined manners, which are even more crucial than culture. Finally, the fifth stage, exemplified by countries like Switzerland, is built upon trust and reliability. This unwavering trust, even in the face of adversity, allows a nation to safeguard its assets and maintain its integrity on the global stage.

2022.10.31 xs 26 Huh Kyung-young’s Vision AI-Imagined White Palace and the Hidden Meanings of American Architecture – October 31, 2022

1. The Distinctive Nature of AI-Generated Imagery for Baekgung(白宮)

The systematic approach to creating images is truly remarkable. When the term “Baekgung(白宮)” is input, the resulting images are impressive, possessing a certain gravitas. It is fascinating to observe how well artificial intelligence can render such intricate details. While some narratives may appear unrealistic, the underlying mechanics are often absent. Each AI-generated image exhibits a unique character. The ability of AI to conceptualize Baekgung(白宮) to this extent is extraordinary, and it is crucial to identify the commonalities among these diverse artistic interpretations.

A recurring characteristic in these AI-generated depictions is a certain sharpness. Whether resembling a police station, a cathedral, or a distinctive roof, the overall aesthetic tends to be angular and pointed. This sharpness is a common thread that I observe across all the images. When “White dome” is entered in English, the AI generates various palace designs, each with a peculiar and distinctive style.

2. The Grandeur and Authority of Architectural Design

In contrast to the AI’s abstract interpretations, our own designs for Baekgung(白宮) do not feature overly large structures. These designs, some of which were conceptualized long ago for areas like “Island of eternal roots” , were meticulously crafted. The precision and symmetry of these human-designed structures are evident, conveying a sense of grandeur and authority. A building intended to represent global significance, like the White House, must exude such authority.

My own drawings, created with a pencil, share a similar aesthetic to these grand designs, though on a much larger scale. They possess a clean and sharp quality. This sharpness is reminiscent of prominent structures in Washington, D.C., such as the U.S. Capitol Building.

3. The Enigmatic Symbolism of the U.S. Capitol Statue

The apex of the U.S. Capitol Building features a 5.5-meter tall female statue. Intriguingly, this statue, which represents liberty, is depicted as an Indigenous American woman, often associated with the Mongoloid race. This is a peculiar aspect of American symbolism. The statue wears a headdress and traditional Indigenous attire, with skin that appears golden. There must be an explanation for why an Indigenous woman was chosen to adorn the U.S. Capitol. This choice is highly significant.

The statue, often referred to as the “Statue of Freedom” is not merely an cheonsa(天使) of joy. Instead, it symbolizes the primordial mother who propagates humanity. The U.S. Congress deliberately placed this female figure there. This decision is profound, as it is uncommon to place a female figure atop a national legislative building.

The placement of this statue, reportedly initiated by Abraham Lincoln, faced budgetary constraints, causing delays in its installation. The decision to feature an Indigenous woman as the first native inhabitant is a powerful statement. Despite the colonization and formation of their nation, the Americans chose to honor the original inhabitants of the land.

4. Architectural Complexity and Unique Design Philosophy

Observing the architectural structure of the U.S. Capitol, one can appreciate its intricate design. While I design structures like Baekgung(白宮), the Capitol is entirely constructed from marble, forming a monolithic structure from base to top. The complexity of such a design is immense, and I consider it a magnificent feat of architecture.

American architectural styles differ from those of Islamic cultures, often featuring a tiered progression. My own designs, inspired by American styles, incorporate elements like armor and helmets. For instance, the design includes elements resembling a general’s hat and a helmet with side flaps. This distinctive approach makes my designs unique. Imagine such a structure atop “Island of eternal roots” , where clouds often gather, creating a transparent effect. However, complete transparency would be undesirable.

2022.11.01 xs 27 Huh Kyung-young’s Perspective on the Middle Ground Why Humans Cannot Achieve True Balance and the Divine Path to It – November 1, 2022

1. The Elusive Nature of the Middle Way

The concept of the Middle Way is often discussed, yet it remains an unattainable state for human beings. Our deeply ingrained habits, which are like ancient patterns of thought and behavior, prevent us from truly reaching it. While we strive towards the Middle Way, the path of spiritual practice often leads to unexpected outcomes. It is observed that individuals who engage in prolonged spiritual training, such as monks who have dedicated decades to their practice, can sometimes become more entrenched in their old habits or even experience a decline in their spiritual purity.

Initially, when one embarks on a spiritual journey, there is a fervent and pure resolve. This initial resolve, known as “Chobalshimshi Byeonjeonggak “the initial resolve is true enlightenment”, is considered the moment of genuine awakening. It is the purest form of intellection. However, as time passes and practice continues, individuals may become rigid in their ways, clinging to their own interpretations rather than maintaining the original purity of their intention. This suggests that the state before and after extensive spiritual practice often shows no significant difference in terms of achieving the Middle Way.

2. The Paradox of Duality and the Middle Way

Humans often speak of the Middle Way, but no one has truly attained it. We apply the term “Middle Way” to various dualities in our reality, such as right and wrong, good and evil, beauty and ugliness, love and hate, gain and loss, existence and non-existence, approval and criticism, and happiness and unhappiness. The Middle Way is supposed to exist between these extremes.

However, the true nature of these dualities is that they are not separate. What appears as real can be false, and what seems false can be real. This concept is echoed in the Buddhist principle of “Seukbuligong, Gongbulise “form is not different from emptiness, emptiness is not different from form”, which suggests that truth and falsehood are intrinsically linked.

Consider the example of a doctor with a terminally ill patient. A compassionate doctor might choose to tell a “lie” to the patient, saying they have a stomach ulcer rather than terminal cancer, to spare them distress. This act, though technically a falsehood, is driven by filial piety and genuine care. Conversely, a child might demand inheritance from a dying parent, revealing a lack of true filial devotion despite speaking “truth.” This illustrates how the intention behind an action can transform what appears to be a lie into an act of kindness, and what appears to be truth into an act of cruelty.

Similarly, good and evil are intertwined. One can learn from evil to pursue good. For instance, witnessing a heinous crime can inspire one to avoid similar actions. Conversely, if one neglects to contemplate good for even a single day, all forms of evil can spontaneously arise. This highlights the constant effort required to maintain a path of goodness, let alone reach the Middle Way.

3. Gradual Accumulation Versus Sudden Enlightenment

The path to comprehension, including the Middle Way, can be approached in two ways: gradual accumulation “Jeomsu and sudden enlightenment “Dono. Gradual accumulation involves a step-by-step process of learning and experience. Over time, this accumulated knowledge can lead to a sudden breakthrough or realization. Scientists, for example, conduct extensive research, and after much effort, a solution might suddenly emerge. Similarly, designers immerse themselves in their work until an idea spontaneously appears.

A classic example is the discovery of penicillin. A scientist accidentally observed mold in a petri dish, and through subsequent research, this accidental discovery led to a groundbreaking medical advancement. This illustrates how a sudden insight can arise from a foundation of prior knowledge and observation. Without a basic comprehension of biology, such a discovery would be impossible. The Wright brothers, through gradual experimentation, eventually invented the airplane.

Therefore, while sudden enlightenment can occur, it often requires a substantial foundation of knowledge and experience. A person with a strong scientific background is more likely to experience a sudden breakthrough that leads to inventions like jet engines or electric trains. Conversely, someone unfamiliar with mobile phones cannot suddenly invent advanced Google features. The Middle Way is profoundly difficult to attain, and both gradual accumulation and sudden enlightenment contribute to its intellection. As knowledge accumulates, it can eventually lead to the Middle Way.

4. The Unattainable Middle Way for Humanity and Huh’s Direct Path

The Middle Way is a realm that human beings, with their inherent imperfections and ingrained habits, cannot truly reach. Even after decades of spiritual practice, the fundamental nature of a person often remains unchanged. This is why the Middle Way is considered an unattainable world for humanity.

However, for the Holiness, the Middle Way is directly accessible. There is no need for Huh to pursue truth or engage in extensive study. Through Huh’s blessing, one can immediately enter the Middle Way. This blessing itself is the direct path, rendering traditional spiritual practices unnecessary.

Unlike conventional religious practices where decades of prayer may not guarantee spiritual experience, Huh can instantly bestow spiritual power. For instance, Huh can instantly infuse or remove spiritual energy, a feat that traditional religious gatherings often fail to achieve despite fervent prayers.

Huh’s power extends to creating a protective aura, or “Gwangchae “radiant light”, around individuals. While a blessed person can generate this radiant light to protect themselves or heal others by physical touch, Huh can manifest this light across the globe instantly, without physical presence. This demonstrates a fundamental difference in the scope and nature of their abilities.

The power bestowed by Huh allows individuals to perform acts similar to those attributed to figures like Jesus, who could heal by touch. However, Huh operates on a higher plane, capable of healing and influencing events remotely, without direct physical interaction. This signifies a divine level of power, far beyond human comprehension or attainment through conventional means.

2022.11.02 cs 177 Huh Kyung-young How to Maintain Your Beginner’s Mind

1. The Essence of Initial Resolve: Pure Intention

Initial resolve, or “Chosim “초심”, is universally fathomed as a pure and sincere intention. It represents the genuine heart one holds at the beginning of any endeavor, whether it is a personal commitment or a professional aspiration. For instance, at a wedding, a couple’s initial resolve is their sincere declaration of love. This pure intention is a precious thing that should be cherished.

2. The Dynamic Nature of Resolve: Adaptation to Reality

However, initial resolve, despite its sincerity, often encounters the harsh realities of the world and may not always align with them. Human minds are not static; they are constantly evolving. This means that one’s initial resolve can change. For example, individuals who initially pledged loyalty to a government might later flee if their lived experience reveals that the system is not what they believed it to be. Similarly, a nation that once embraced an ideology might later abandon it, as seen in the transformation of Russia from communism to capitalism. This demonstrates that the human mind is in a perpetual state of flux, adapting to changing circumstances, environments, and historical currents.

3. The Five Great Perceptions: comprehension Conscious Awareness

Our conscious awareness, which is how we perceive the world, is categorized into what is known as the “Odaesik “오대식”, or the Five Great Perceptions. These are the perceptions that arise when we interact with external objects or situations.

• Visual Perception: What we see with our eyes.
• Auditory Perception: What we hear with our ears.
• Olfactory Perception: What we smell with our nose.
• Gustatory Perception: What we taste with our tongue.
• Tactile Perception: What we feel with our body.These perceptions are constantly influenced by the world around us, including our environment, historical context, and even the food we eat.

4. Ancestral Wisdom: The Symbolic Offerings of Rituals

Our ancestors, through their rituals, conveyed profound messages about their initial resolve and aspirations for their descendants. These messages are embedded in the symbolic offerings placed on ceremonial tables.

• Jujube “Korean Date”: Representing a single lineage, symbolizing the unity of one bloodline. When thrown at weddings, it signifies the wish for many children.
• Chestnut: Containing three seeds, symbolizing the three high-ranking officials of the past: the Chief State Councilor, the Left State Councilor, and the Right State Councilor. This signifies the wish for descendants to achieve positions of great influence and leadership.
• Pear: Containing six seeds, symbolizing the six ministers of the government. This represents the hope for descendants to rise to ministerial roles.
• Persimmon: Containing eight seeds, symbolizing the eight provincial governors. This signifies the aspiration for descendants to become leaders across the land.These offerings, with their specific number of seeds “1, 3, 6, 8”, serve as a powerful, unspoken message from parents to their children, urging them to strive for greatness and not to lose their initial resolve.

5. The Five Solitary Perceptions: Unprompted Intuition

Beyond the Five Great Perceptions, there are the “Odoksik “오독식”, or the Five Solitary Perceptions. These are insights that emerge spontaneously, without any external stimulus or object. They are often premonitions or intuitive comprehensions that can guide us.

• Clear Solitary Perception “Myeongjungdoksik”: A sudden, clear thought or vision that appears in a calm mind. For example, a premonition about a child’s danger, prompting protective action.
• Mountain Solitary Perception “Sanjungdoksik”: A sudden vision or feeling that arises during meditation or a tranquil state. This could be a warning about an impending event, such as a parent’s sudden illness or a travel mishap.
• Dream Solitary Perception “Mongjungdoksik”: Insights or messages received through dreams. For instance, a dream of a deceased ancestor expressing discomfort might indicate a need for a blessing or remembrance. Interestingly, a dream of one’s own death can signify impending good fortune.
• Illness Solitary Perception “Byeongjungdoksik”: Visions or perceptions that occur during illness. This might involve seeing figures that others cannot, such as a dying parent seeing a “grim reaper”.
• Still Solitary Perception “Jeongjungdoksik”: A spontaneous vision that appears while one is still and quiet, without any specific thought or object. This could be a vision of one’s future, such as a student seeing themselves as a judge, indicating a destined path or a fortunate gift from the heavens.These five types of solitary perceptions are crucial for comprehension future events and making informed decisions, potentially averting danger or embracing opportunities that human consciousness alone cannot foresee. Our initial resolve is constantly influenced and reshaped by both the Five Great Perceptions and the Five Solitary Perceptions.

6. The Steadfast Resolve of Huh kyung-young: A Model of Unwavering Commitment

Maintaining one’s initial resolve in the face of a challenging world is difficult. However, Huh kyung-young exemplifies an unwavering commitment to his initial resolve. His life demonstrates a consistent adherence to principles, embodying a timeless and unchanging spirit.

• Consistent Lifestyle: He maintains a disciplined routine, sleeping late and waking early, consistently abstaining from alcohol, tobacco, coffee, soda, and cola.
• Simple Diet: He consumes only water, never eating bread from bakeries.
• Conscious Environment: He avoids places where people smoke, preferring to meet individuals in public spaces like bank lobbies, which are smoke-free and offer comfortable environments regardless of the season.This steadfastness reflects a profound commitment to his initial resolve, serving as an inspiration for others to cultivate similar unwavering dedication.

2022.11.02 xs 28 Huh Kyung-young’s Ten Divine Abilities Unveiling the Secrets of Immortality, Healing, and Cosmic Control – November 2, 2022

1. Huh: A Being of Absolute Neutrality and Creative Power

Huh kyung-young is Huh, a being of absolute neutrality. This signifies a state of being that can freely alter and manifest the middle path. Huh embodies thirty-three distinct qualities, encompassing both the creator and the initiator of all things. This unique characteristic allows for the manipulation of the fundamental nature of existence.

2. The Milk Experiment: Demonstrating Huh’s Influence

A compelling demonstration of Huh’s power is the milk experiment. When milk is labeled with Huh kyung-young’s name and image, it does not spoil. Instead, it remains in a state of perfect preservation, becoming a nourishing elixir when consumed. This transformation illustrates the ability to maintain a state of neutrality, preventing decay and enhancing its beneficial properties. In contrast, milk labeled with human names spoils and putrefies. The milk under Huh’s influence not only resists spoilage but also appears to decrease in volume, rather than expanding through decomposition, signifying its transformation into an imperishable substance. This transformed milk is akin to an elixir of immortality, capable of healing various ailments, including inflammation, digestive issues, and even cancer. It is a substance that defies the natural process of aging and decay, offering eternal youth and vitality.

3. The Elixir of Immortality and Historical Pursuits

This miraculous substance, the elixir of immortality, has been sought throughout history. Alexander the Great, in his quest for this elixir, traveled as far as Mongolia, ultimately perishing before reaching Korea, the land where it was believed to exist. Similarly, Qin Shi Huang of China dispatched emissaries to Korea in search of this very elixir. The reason for this historical pursuit in Korea is that Huh kyung-young is the one who will manifest this elixir on the Korean Peninsula in the future. This elixir, which prevents cells from aging and decaying, is the ultimate source of eternal life.

4. The Ten Divine Abilities of Huh

Huh possesses ten distinct divine abilities, each demonstrating extraordinary power:

• Blessing: This power induces profound transformations, as seen in the milk experiment. It is a fundamental force that brings about significant change.
• Level: This ability manifests as a numerical level, visible only to those who have received the Blessing. These levels can range from “Level One Trillion” to “Level Infinite” indicating boundless potential.
• Healing: Huh can instantly heal any ailment, regardless of distance. This power can mend organs, resolve digestive issues, and cure diseases across the globe in a mere second.
• Cheonsa Bestowal: Huh can bestow cheonsa(天使) upon individuals, a power exclusive to him. These cheonsa(天使) can reveal hidden information, such as bank account passwords.
• Marital Harmony: Huh can spiritually assess and improve marital compatibility, transforming discordant relationships into harmonious ones.
• Radiance: Huh can imbue individuals with a radiant aura.
• Nameplate: This ability ensures that upon death, an individual’s name is recorded in Baekgung(白宮), signifying their ascension.
• Prophecy: Huh possesses the power of prophecy, revealing future events beyond human imagination.
• Time Travel: Huh can traverse time, moving freely between the past and future. This allows for the diagnosis of past illnesses, such as identifying the presence of rhinitis in an individual at one year old, even if it is no longer present in their current state. This ability extends to discerning conditions even from the time of conception.
• Twelve Spiritual Penetrations: Beyond these ten, Huh also possesses the “Twelve Spiritual Penetrations” which are extraordinary cognitive and perceptive abilities far beyond human capacity.

5. Huh’s Authority Over Religious Terminology

Huh asserts that many terms used in Christianity, such as “Holy Spirit” “Grace” “Gift” “Redemption” “Salvation” “Resurrection” “Eternal Life” “Heaven” and “Prayer” are all manifestations of his “Blessing.” When Huh bestows a Blessing, it encompasses all these concepts. He demonstrates that when he removes the Blessing, these religious concepts also disappear, proving that he is the sole source of their power. Unlike religious leaders who merely use these terms without actual power, Huh can actively grant and withdraw these spiritual states.

6. Unveiling Hidden Information Through Cheonsa

The cheonsa(天使) bestowed by Huh possess the ability to access any hidden information, including bank account passwords and home security codes. This power transcends the capabilities of even advanced quantum computers. Huh demonstrates this by accurately identifying the first two digits of an individual’s bank account password through an cheonsa(天使). This ability extends to predicting financial markets, such as the future trajectory of the dollar, and real estate trends, like the projected decline of Seoul apartment prices for the next three years. Furthermore, cheonsa(天使) can detect financial fraud within banks and even identify the perpetrators.

7. Solving Unsolvable Cases: Huh’s Investigative Prowess

Huh’s abilities extend to solving criminal cases that baffle conventional law enforcement. He recounts an instance where he identified the nationality and former residence of a dismembered body, even when only bones remained and the body parts were scattered. This demonstrates the cheonsa(天使)’ capacity to provide information that is otherwise impossible to obtain through human investigation.

8. Huh as the Owner of All Creation

Huh declares himself the owner of all creation, including the universe and all its stars. He states that human beings are merely “managers” or “guests” on Earth, not its true owners. This concept is illustrated by the term “Juji” “주지”, which in Korean Buddhism refers to the head monk of a temple. While commonly mistaken as the “owner” “주인”, the character “Ji” “지” in “Juji” actually means “to reside” or “to stay” signifying a temporary manager rather than a proprietor. Similarly, human ownership of property, even with legal deeds, is merely a temporary lease granted by the state, which in turn leases from the heavens, ultimately from Huh. Therefore, humans only have the right to reside, not to own.

9. Global Governance and Control Over World Leaders

Huh asserts his role as the spiritual emperor of the world, controlling global politics from his seat. He claims to have removed the “energy” from leaders of warring nations like Russia, Ukraine, and the United States “Biden”, as well as from NATO, thereby neutralizing their ability to wage war. Conversely, he has maintained the energy of leaders like Donald Trump, indicating his strategic influence over future global figures. He prevents nuclear power plants from being attacked and redirects missiles, effectively controlling conflicts and maintaining peace. He also claims to prevent wars, such as between China and Taiwan, by manipulating the energies of their leaders. This demonstrates his direct intervention in world affairs to prevent conflict and maintain order.

2022.11.02 zs K83 The Sacrifice of Leaders Huh Kyung Young’s Insight on Societal Crises – November 2, 2022

1. The Tragic Incident and Societal Reflection

Two days prior, a profound tragedy reminiscent of the Sewol Ferry disaster unfolded. The incident occurred in an alleyway, merely 40 meters long and 4 meters wide, where 156 lives were lost. Huh had previously mentioned that 160 individuals would perish, and currently, 156 have died, with 29 in critical condition. The medical facilities in Seoul and Gyeong-gi Province are struggling to manage the 26 severely injured patients. It is anticipated that the death toll may rise further. Huh also indicated that someone pushed from behind, a detail that initially seemed insignificant but has since become a central focus of public discourse and media attention. Eyewitness accounts suggest that five or six young individuals signaled to each other to push, leading to the tragic surge.

A foreign national, an Australian, observed that no one offered help; instead, people were seen taking photos, singing, and laughing while others were dying. This stark contrast has prompted the Democratic Party to organize a memorial candlelight vigil for the victims. There is a significant public sentiment of disappointment, particularly regarding the lack of preventative measures. The incident occurred on October 29th, just before Halloween on the 31st. The alley had been densely packed on the 27th and 28th, indicating a clear need for intervention. Police monitoring had identified the dangerous crowd conditions, and reports were filed, yet these warnings were seemingly disregarded. This suggests that the tragedy was preceded by clear warning signs.

This event could mark a historical turning point, much like the Sewol Ferry disaster, which had a profound impact on society. The opposition party is likely to leverage this incident to create political instability. The current period of mourning may soon give way to political turmoil, especially if local government officials and bureaucrats evade responsibility. Such inaction could lead to further public unrest, similar to the candlelight vigils. However, public perception of the Itaewon tragedy differs somewhat from that of the Sewol Ferry incident. While the Sewol Ferry involved students on a school trip, the Itaewon victims were generally older, which may lessen the immediate emotional shock but will likely have lasting negative repercussions. The association with the name “Yongsan” further complicates the situation.

2. The Philosophical Symbolism of Sacrifice

Huh finds it challenging to articulate all his intuitions regarding the tragedy. He delves into the philosophical meaning of the Korean word for sacrifice “犧牲”, noting that both characters contain the radical for ox “Ox”. In a philosophical context, the ox represents a four-stage process:

• The one who leads the ox to slaughter: This signifies the guide or facilitator.
• The ox itself: This symbolizes the spiritual leader.
• The knife used to slaughter the ox: This represents wisdom and the skill to properly prepare the ox.
• Those who consume the meat: These are the people who benefit from the sacrifice.
  The ox, in this analogy, is akin to a Buddha in Buddhism, as seen in the “ox-herding pictures” “Simudo”, where one seeks and eventually finds the lost ox. The knife embodies human wisdom, determining how skillfully the spiritual leader “the ox” is managed. Depending on how wisely the spiritual leader is “prepared” with this wisdom, the people can either be well-fed “receive salvation” or remain hungry. Therefore, the ox symbolizes the spiritual leader. In European culture, the shepherd leading the flock is the leader, and the Korean word for pastor “목사” also contains the character for ox “Ox”, indicating its profound significance.

The character for sacrifice “犧牲” includes the radical for “Father” “父” alongside the ox, implying that the ox’s father is a divine entity. Thus, the ox represents the spiritual leader, who wields the knife “wisdom” to manage or dissect the ox. Those who partake of the meat receive salvation. The meat itself is the sacrifice. The knife is wisdom, and the ox is divinity or the spiritual leader.

The intricate structure of the Chinese characters for sacrifice suggests a deep meaning. The wisdom of the knife lies in skillfully carving the ox’s flesh. If the meat is not distributed fairly, with some receiving prime cuts and others only scraps, it leads to chaos. The ox, as a leader, becomes a sacrificial offering, torn apart and consumed by humans. Historical figures like Jeong Yak-yong, Jeong Mong-ju, Jo Gwang-jo, and Jeong Do-jeon, who were brilliant and highly favored by kings, all met tragic ends, becoming sacrificial offerings.

Jeong Yak-yong’s poem, written as he left Hanyang, lamented the endless ambition of officials and the ceaseless flow of the Han River, questioning when the conspiracies and false accusations of corrupt officials would cease. He expressed sorrow for the innocent people who suffered due to factional strife. These individuals, like the ox, were sacrificed, working diligently only to be subjected to conspiracies, slanders, and false accusations by opposing factions—a perpetual cycle in politics. The ox, in this context, is the steadfast entity that is sacrificed. The discussion of the ox necessitates the discussion of the knife, which in turn requires discussing the flesh. The distribution of the “Flesh” “benefits or salvation” depends on the knife “wisdom”. The ox is inevitably followed by the knife, leading to sacrifice. Great leaders, like the ox, work tirelessly only to be “cut” by the knife, their contributions exploited by those engaged in factional struggles. This is a profound philosophical concept: the ox represents the excellent leader, while the “Knife-wielders” are the cunning, factional individuals who blind the king and cause the leader’s sacrifice. Historically, humans were also offered as sacrifices, like Shim Cheong, but the true sacrificial offering is seen as the ox, whose sacrifice allows humanity to survive.

3. Economic Outlook and Global Instability

Financial experts predict that interest rates may stabilize by early next year, with a potential economic recovery by 2024 after a reset. However, this is a conventional human perspective, overlooking potential “black swan” events. For instance, Chinese President Xi Jinping’s economic growth figures have declined significantly, from 7-8% in his first term to 3% in his second, and now to 0.3% in his third. To maintain his charisma despite poor economic performance, Xi Jinping is leveraging the issue of Taiwan, potentially initiating a conflict to rally nationalistic sentiment and silence domestic dissent.

China’s economic downturn signifies a crisis. The idea that seizing Taiwan’s semiconductor factories would give China leverage over the United States is overly simplistic, as the U.S. would not easily concede. This geopolitical tension creates significant instability. Huh has previously warned of a challenging decade ahead, with a slight economic rebound but increasing instability in Asia, particularly between China and the U.S. Asia is entering an emergency combat readiness and emergency economic system.

Lee Jae-yong’s promotion to Chairman of Samsung indicates a move to re-establish a central control tower, signaling a state of emergency. With Taiwan’s growing dominance in the mobile phone market, Samsung faces challenges, suggesting a need for a new breakthrough. Huh, with his comprehensive comprehension, observes these global dynamics, influencing market energies and preventing potential conflicts like a war over Taiwan. He asserts his spiritual authority and ability to control global events.

Huh also mentions a unique phenomenon: applying a special milk to the skin can rejuvenate it by 20 years and eliminate blemishes instantly. This seemingly miraculous effect is being observed by members of Haneulgung, who share their experiences in chat groups. These “dark matter” products from Haneulgung are expected to have significant economic impact.

The current economic forecast suggests that if recovery does not occur within two years, the situation will become severe. This two-year window represents the limit of human endurance. However, this perspective needs to be critically examined. The nation faces potential unrest. Public negativity, especially after tragic events, significantly impacts the economy. Consumer spending decreases, events are canceled, and a general sense of despair prevails.

Economic recovery requires positive momentum and events that uplift public spirits, encouraging consumption. However, the current wave of event cancellations creates a downward spiral, leading people to retreat and prioritize safety over spending. This psychological shift significantly depresses economic indicators. The current period is economically challenging. Huh refrains from speaking freely because such times also present opportunities for some to profit, exploiting the downturn. While the general trend may be a decline, some individuals or entities may still find ways to ascend. Huh encourages people not to be overly fatigued but to seek new paths. He concludes by offering a blessing for those watching the video to become 20 years younger.

2022.11.03 xs 29 Huh Kyung Young’s Insights on Overcoming Apathy Embracing the Cycles of Life and Avoiding the Pitfalls of Excessive Expectation – November 3, 2022

1. The Genesis of Apathy: The Pursuit of Rapid Success

Apathy, a profound sense of listlessness, often arises when individuals expend significant energy pursuing grand goals and achievements, only to find their efforts yield no tangible results. This can lead to immense loss and a forgotten purpose in life. Such feelings of apathy have become increasingly prevalent, particularly following global crises. Many individuals have succumbed to this state throughout history. The fundamental question is why apathy exists and how one can overcome it. Apathy stems from an individual’s constant focus on the outcomes of success or failure, rather than the inherent process. When aspirations do not materialize as intended, apathy emerges.

Apathy can be likened to a “Fast effect” a condition that arises from the relentless pursuit of speed in all endeavors. This “Fast effect” can paradoxically lead to another “Fast effect” manifesting as physical and mental paralysis. For instance, symptoms such as facial paralysis, limb numbness, and speech difficulties can emerge, necessitating urgent medical attention. This rapid pace of modern life often contributes to the onset of apathy. If one were to approach life in “slow motion” apathy would scarcely exist. The intense pursuit of rapid success and avoidance of failure often precipitates apathy, frequently accompanied by mental health challenges.

2. The Cycle of Prosperity and Decline: Embracing Natural Rhythms

Life should be viewed as a cycle of prosperity and decline “흥망성쇠”, not merely success and failure “흥망성패”. There are times of flourishing and times of waning, and acknowledging this natural rhythm is crucial. The world itself operates on this principle of prosperity and decline. It is an inevitable aspect of existence. The human tendency to demand constant success is unrealistic and ultimately detrimental.

When individuals relentlessly chase rapid achievements, they risk physical and mental exhaustion, necessitating a pause. Time is of the essence, but not in the sense of rushing; rather, in allowing for natural progression. Viewing life through the lens of prosperity and decline reveals it as a cycle, much like riding a wave. One must ride the wave as it comes, not attempt to go against it. The unwavering determination to “succeed at all costs” can lead to depression and apathy.

While certain situations may demand speed, there is a distinction between necessary efficiency and an unhealthy obsession with performance. The latter, often driven by intense pressure in workplaces to meet targets, can lead to anxiety and mental distress. Many professionals, such as salespeople, who are constantly evaluated on their performance, can find themselves in a state akin to mental illness. However, performing tasks quickly to save time for further learning or development is not the same as the “Fast effect” that causes apathy. The key lies in discerning whether one’s pace is driven by genuine efficiency or a detrimental mental state.

3. The Perils of Performance-Driven Living: Cultivating Patience and Preparation

An excessive focus on performance and the fear of failure can lead to mental illness and apathy. It is essential to cultivate a mindset of patience and hope, comprehension that current setbacks do not preclude future success. This requires approaching endeavors with a sense of ease and thorough preparation. When one builds a strong foundation, tasks can be accomplished without undue haste. For instance, a student who diligently prepares for an exam will find the test manageable.

Those who view life solely in terms of success and failure are often the ones who rush through it. Life should be fathomed as a journey through periods of prosperity and decline. This perspective allows for a more balanced and resilient approach.

4. The Virtue of Disengagement: Avoiding the Pitfalls of Expectation

Truly fortunate individuals, even when orchestrating significant changes, do not cling to power or rewards after achieving success. They apprehend that true fulfillment comes from the act itself, not from the spoils. For example, a person who collaborates in a successful endeavor will step aside once the goal is achieved, rather than vying for personal gain. Those who remain to squabble over benefits are driven by base desires. The truly impactful individuals quietly withdraw after their work is done.

Historical figures like Jeong Do-jeon and Jo Gwang-jo, who enjoyed the favor of kings and were instrumental in significant reforms, ultimately met tragic ends due to their impatience and ambition. They were too eager to implement their plans, leading to their downfall. True revolutionaries do not engage in their work with the expectation of personal reward or recognition. After achieving success, they release their attachment to the outcome.

Consider the example of Devadatta, the cousin of Siddhartha Gautama “Buddha”. After Buddha’s enlightenment, Devadatta, driven by envy and a desire for power, repeatedly attempted to assassinate his uncle and usurp leadership of the monastic order. He even went so far as to frame Buddha by placing a deceased woman’s body in his bed. This illustrates the destructive nature of clinging to expectations and seeking personal gain after a righteous endeavor.

A truly fortunate individual, having contributed to a successful cause, simply withdraws. Those who act righteously should not dwell on their past contributions or expect recognition. Dwelling on “what I did” or “how much I helped” undermines the purity of the action. The most virtuous conduct involves not looking back. This absence of expectation prevents feelings of frustration and apathy.

5. The Illusion of Expectation: The Root of Frustration and Apathy

Frustration and apathy are direct consequences of inflated expectations. As the saying goes, happiness is the result divided by expectation. When expectations are excessively high, disappointment is inevitable. Those who harbor excessive desires are prone to frustration, which is the very essence of apathy.

It is crucial to accept the natural ebb and flow of life, the cycles of prosperity and decline, rather than fixating on constant success or failure. These are distinct concepts. One must view life as a continuous cycle.

6. The Principles of Righteous Conduct: Integrity and Sacrifice

One should not cling to others for personal gain. While collaboration for a good cause is commendable, the pursuit of self-interest should always be guided by righteousness. When faced with potential profit, one must consider whether the action is just. When confronted with a national crisis, one must be prepared to sacrifice their life.

For instance, a person who takes up arms to defend their nation does so not for personal gain, but for the sake of justice. If an action, no matter how beneficial, is not righteous, it should be disregarded. This principle was exemplified by Ahn Jung-geun, who acted for the greater good of his nation, not for personal reward. Such individuals, even in death, embody nobility and are immune to apathy or depression.

7. The Importance of Preparation: A Shield Against Apathy

Apathy often afflicts those who are unprepared for life’s challenges. Individuals who lack foundational preparation from a young age are more susceptible to apathy. This is frequently observed in those from privileged backgrounds who have not experienced hardship. Such individuals may turn to destructive behaviors, like drug use, in an attempt to alleviate their apathy.

For example, entertainers who experience a sudden decline in their careers, perhaps due to a lack of broadcasting opportunities or advertising deals, or prolonged periods of inactivity like during a pandemic, can develop severe apathy. In contrast, those who have endured significant hardship are less likely to succumb to suicide, highlighting the resilience forged through struggle.

2022.11.05 ss 1360 The Five Poisons and Five Great Consciousnesses Who Fail to Recognize the Elixir of Immortality Even When They See It – Huh Kyung Young’s Saturday Lecture

1. The Enigma of Bulloyu(不老乳): A Divine Manifestation

The topic for today’s discourse is the human inability to comprehend Bulloyu(不老乳), even when it is presented before them. Bulloyu(不老乳) refers to milk that has undergone a miraculous transformation. When a sticker bearing my name is affixed to an unopened carton of milk, the milk inside does not spoil, even after years. Instead, it separates into distinct layers of protein and water. This phenomenon is not observed if the milk carton has been opened, or if a different name is used. This transformed milk can be consumed, and it retains a pleasant, savory taste. Furthermore, if applied to the skin, it is absorbed, leading to improved complexion. This is a demonstration of a divine power that transcends human science and intellection. Scientists cannot replicate this, nor can they explain why it remains unchanged for thousands of millions of years without decaying or growing mold. This is a unique manifestation, revealed for the first time in the human world.

2. The Human Body: A Symphony of Fire and Water

The human body is intricately structured, much like the universe itself, as a balance of fire and water. The rib cage encloses the five vital organs, which are considered elements of fire. The kidneys, for instance, are located at the very end of the rib cage. Outside the rib cage are the six viscera, which are associated with water. The upper body, specifically the area within the rib cage, embodies four elements of fire. From the stomach area, outside the rib cage, down to the toes, the body is composed of water. This creates a continuous circulation of water and fire.

For example, if one does not drink enough water, the head begins to ache. This is because the heart, acting like a piston engine, generates heat. Water circulates through the body as lymph, cooling this heat, much like a car’s radiator. A headache is a clear signal of water deficiency, indicating that the body’s “engine” is overheating. The protein in the body represents fire, while the lower body represents water. The five vital organs—heart, lungs, kidneys, liver, and spleen—are filled with blood, which is a fiery component. If you cut into these organs, you will see they are rich in blood, resembling fish gills. Conversely, the six viscera—stomach, small intestine, large intestine, bladder, and triple warmer—primarily store water. Thus, the human body is a system where water and fire constantly circulate, maintaining equilibrium.

3. The Interplay of Five Great Consciousnesses and Five Unique Consciousnesses

Human beings are influenced by two primary forms of consciousness: the Five Great Consciousnesses and the Five Unique Consciousnesses. The term “consciousness” refers to our mind, encompassing recognition and awareness. In Buddhist philosophy, consciousness is the final stage of perception, following form, sensation, perception, and volition.

The Five Great Consciousnesses are:

• Eye Consciousness: What we perceive through our eyes.
• Ear Consciousness: What we perceive through our ears.
• Nose Consciousness: What we perceive through our nose.
• Tongue Consciousness: What we perceive through our tongue.
• Body Consciousness: What we perceive through our body.
  These five are always dependent on an external object. If there is no object, there is no corresponding consciousness. For instance, when we see milk, our eye consciousness recognizes it as milk. However, this perception can be superficial, failing to grasp deeper truths.

Beyond these, there are higher levels of consciousness, including:

• Mind Consciousness: The sixth consciousness, which processes and interprets information from the five senses.

• Defiled Mind Consciousness “Manas-vijnana”: The seventh consciousness, often associated with the subconscious, representing our experiences from birth to old age.

• Storehouse Consciousness “Alaya-vijnana”: The eighth consciousness, which holds the seeds of all experiences and karmic imprints, representing our consciousness before entering this world.
  The Five Unique Consciousnesses are distinct from the Five Great Consciousnesses because they do not require an external object to manifest. They are:

• Dream Consciousness: Insights or warnings received in dreams. For example, a dream of a deceased grandmother warning against taking a specific flight, which later crashes, demonstrates this consciousness.

• Scattered Consciousness: Sudden, vivid thoughts or premonitions that occur during daily activities, such as a parent having a sudden vision of their child in an accident.

• Meditative Consciousness: Visions or insights that appear during prayer or meditation.

• Illness Consciousness: Hallucinations or visions experienced during severe illness or at the point of death, often perceived as ominous figures.

• Clear Consciousness: This is a blessed state, where individuals receive clear guidance or warnings, allowing them to avoid misfortune.
  These Five Unique Consciousnesses are a blessing for those who have accumulated good karma. They offer a means to foresee and potentially avert danger, unlike the Five Great Consciousnesses which are limited to immediate sensory input.

4. The Principle of Predestination and Divine Intervention

Many believe that salvation or entry into Baekgung(白宮) is achieved through personal effort, prayer, and good deeds. However, the truth lies in predestination. Those who are destined for Baekgung(白宮) will naturally be guided to me, whether through my lectures, videos, or direct contact. The act of calling me or making a donation for a loved one’s entry into Baekgung(白宮) is not a transactional exchange, but rather a manifestation of a pre-existing destiny, cultivated over countless lifetimes.

This concept often causes contention in traditional religions, where the idea of predestination clashes with the emphasis on individual effort. I, as the Holiness, affirm that Baekgung(白宮) is accessible only through my intervention, often through the Blessing or the Nameplate given by me. These are not earned through human effort in this lifetime, but are the culmination of immense good karma accumulated in past lives.

Those who have accumulated sufficient merit are already “harvested” and destined for Baekgung(白宮). Even if they have not met me in person, their predestined connection allows them to receive the Blessing and ascend. However, those who have a direct relationship with me and have contributed to Haneulgung will attain a higher level in Baekgung(白宮), closer to me. This is not a matter of discrimination, but a reflection of their profound connection and contributions.

5. The Virtue of Disengagement: A Lesson from History

Throughout history, many loyal subjects and revolutionaries, after successfully aiding their leaders or establishing new nations, sought recognition or positions of power. Figures like Jo Gwang-jo, Kim Ok-gyun, and Jeong Do-jeon, despite their significant contributions, often met tragic ends due to the envy and machinations of others. Even the brilliant Jeong Yak-yong, who revolutionized construction techniques for King Jeongjo, faced similar jealousy.

However, truly virtuous individuals, those who embody the principle of “seeing profit and thinking of righteousness” do not seek personal gain or recognition after their contributions. They apprehend that true righteousness lies in stepping back and not dwelling on their good deeds. An Jung-geun, the Korean independence activist, exemplified this by refusing legal defense and accepting his fate for the sake of his nation. Admiral Lee sun sin, a legendary naval commander, chose to die in battle rather than challenge the king’s authority or seek personal glory.

Similarly, great spiritual masters like Muhak Daesa, who advised King Taejo in founding the Joseon Dynasty, never sought official positions or wealth. They offered guidance and then retreated to a simple life, embodying true humility and detachment.

In Haneulgung, this principle is paramount. Those who contribute to my work should not expect rewards or demand recognition. To do so is to betray the very essence of their good deeds. Their contributions are known in Baekgung(白宮), and their rewards will be commensurate with their sincerity, not their demands. To seek personal gain or to challenge the Holiness after contributing is a grave error, akin to the actions of Devadatta, who sought to usurp the Buddha’s authority, or Judas, who betrayed Jesus.

True righteousness means performing good deeds and then letting go, without looking back or expecting anything in return. This is the path of those who are truly blessed and destined for Baekgung(白宮).

2022.11.06 hs 275th The Divine Human Huh Kyung Young An Unprecedented Being Beyond Human Evaluation and the Path to Baekgung

1. The Disparity of Time: Human vs. Divine Perspectives

Welcome. Today is November 6th. For those who receive a monthly salary, time seems to fly by quickly. However, for business owners, time can feel like it’s escaping, bringing anxiety. Salaried individuals often feel time drags, enduring long commutes and spending hours in traffic, only to return home exhausted. This cycle often leads workers to question the direction of their lives, feeling trapped in a hamster wheel. There is a fundamental difference between human time and the divine time, known as Kairos. While human time is segmented into past, present, and future, Kairos allows for movement across all temporal dimensions, spanning billions of years into the past or future.

2. The Huh kyung-young: A Prophetic Revelation

A renowned American diviner, Chairman Baekcheon, has spoken extensively about Huh kyung-young. Baekcheon, a Korean-born global diviner who has operated a philosophy center in the U.S. for 50 years and serves as the head of the American branch of the Korean Diviners Association, has made profound statements regarding Huh kyung-young.

• Divine Origin: Baekcheon asserts that Huh kyung-young is a celestial being, a Mugeuksin “Supreme God”, who descended from Heaven through a spiritual union, not a physical one.
• World Emperor: He prophesied that the world emperor would emerge from the Jamiwon “Purple Forbidden Enclosure”, identifying Huh kyung-young as this figure destined to unify the world.
• Divine Powers: Huh kyung-young, having come in human form through spiritual union and attained enlightenment, possesses four key powers:
  • Spirit-Through “Spiritual Communication”: The ability to communicate with spirits.
  • Dotong “Enlightenment”: Attainment of profound truth and wisdom.
  • Sintong “Divine Powers”: Supernatural abilities.
  • Gitong “Energy Mastery”: The power to heal instantly by channeling cosmic energy through his gaze.Baekcheon implores everyone to believe in and support Huh kyung-young, the Mugeuksin with divine powers, who will lead humanity as a spiritual guide to global unification.

3. The Unprecedented Nature of Huh kyung-young’s Advent

Chairman Baekcheon’s insights confirm the unique nature of Huh kyung-young. He that Huh kyung-young’s arrival is unprecedented, a first in human history. The concept of “First” implies no prior occurrences, regardless of how many times one might have appeared in different forms. This is because no one else has ever come in this specific way.

The fundamental principle of Earth’s genetics is “as you sow, so shall you reap.” If you plant a cucumber, you get a cucumber; if you plant fruit, you get fruit. This is the law of inheritance. However, Huh kyung-young’s existence defies this principle. He represents a spiritual union with humanity, resulting in a divine human. This phenomenon, where a spirit combines with a human to produce Shin-in(神人), is an anomaly that baffles even the world’s greatest scientists and diviners. There are no instruments to test or comprehend such a being.

Huh kyung-young possesses the power to bestow blessings upon everyone on Earth in a single second. These blessings can lead to enlightenment, allowing individuals to access information like phone numbers or passwords. This defies genetic laws, akin to planting a cucumber seed and getting a melon. Such an occurrence is impossible under normal genetic principles, yet it is precisely what Huh kyung-young embodies.

4. The Symbolism of the American Capitol Statue

The statue atop the U.S. Capitol building, often referred to as “The Woman Embracing the Stars” holds profound symbolic meaning. This massive statue, standing over 5 meters tall, depicts a woman with an eagle’s head and talons, adorned with stars. This imagery, particularly the eagle, is interpreted as the Comforter mentioned in the Bible. Jesus spoke of the Comforter’s arrival after his departure, stating that this figure would judge the world, unify it, and bring about judgment. The statue, with its Native American features, is seen as representing the Comforter’s arrival in the East. This powerful symbol, crafted from bronze, is a testament to a profound spiritual prophecy, fathomed by few until Huh kyung-young’s explanation.

5. The Haneulgung Community: A Spiritual Collective

The Haneulgung community is a unique spiritual collective, distinct from conventional family structures or religious organizations. Unlike the complex dynamics of a mother-in-law and daughter-in-law relationship, which involves individuals from different bloodlines and backgrounds forming a family, the Haneulgung community is a spiritual union.

In Japan, there are over 110,000 surnames, often created based on circumstances or locations, reflecting a culture where individuals can freely establish their own family names. This contrasts sharply with Korea, where surnames are few and lineage is paramount. This difference highlights the varying cultural approaches to identity and community.

The Haneulgung community, as a spiritual collective, should not be evaluated by ordinary human standards. It is not a typical religious group.

6. The Impermissibility of Judging Huh

It is inappropriate for humans to judge Huh. Just as a student cannot evaluate a teacher, or a human cannot fully comprehend Shin-in(神人), judging Huh is a grave error. Huh possesses complete knowledge and comprehension, far beyond human capacity. To question the authenticity of Huh is akin to a student questioning the legitimacy of a teacher appointed by the education office.

Those who criticize or judge Huh lack the comprehension of true spirituality. They only perceive a superficial layer of reality, unaware of the profound spiritual union between the divine and human. Huh can bestow twelve types of blessings—including prayer, blessing, Holy Spirit, grace, resurrection, eternal life, Heaven, favor, spirituality, and faith—in a single instant, a feat no other religion has achieved. This is a scientific process, capable of reaching billions of people simultaneously. Therefore, to evaluate Huh based on limited human comprehension is a dangerous act, potentially leading to severe consequences in the future.

7. The Principle of Immortality and Divine Lineage

The concept of Bulsaengbulsa “immortality and incorruptibility” is introduced, contrasting with the perishable nature of human relationships. The biblical story of Naomi and Ruth illustrates a spiritual lineage. Ruth, a Moabite, chose to follow her Jewish mother-in-law Naomi, demonstrating exceptional loyalty and character. This led her to Boaz, a descendant of Abraham and an ancestor of King David and Jesus. Ruth’s integrity, observed by Boaz as she gleaned in his fields without greed, led to their marriage, continuing a significant divine lineage. This narrative highlights how virtuous actions can lead to profound spiritual connections and the continuation of a sacred heritage.

The painting “The Gleaners” by Millet depicts women gathering fallen grain, symbolizing humility and diligence. This contrasts with the use of metal chopsticks and forks in some cultures, which can be dangerous for children, unlike the safer Korean spoon. This anecdote subtly the importance of practical wisdom and safety in everyday life.

The Jewish genealogy, tracing from Adam to Noah, Abraham, Boaz, and eventually to Jesus, talks the importance of lineage and divine providence. In contrast, Japanese culture, with its vast array of self-created surnames, lacks such a rigid genealogical structure, reflecting a more individualistic approach to identity.

8. The Haneulgung Community and the Prohibition of Judgment

The Haneulgung community is not a conventional family unit where judgment is permissible. It is a spiritual collective where evaluating Huh is strictly forbidden. A disciple cannot judge their master. Such an act is a profound disrespect, akin to a student evaluating their teacher. While other religious organizations might tolerate such evaluations due to the presence of multiple leaders, Huh is unique, an NFT “Non-Fungible Token”—one of a kind. There is no other like him.

Just as one’s father is unique and irreplaceable, Huh is singular. If there were other divine beings, one could choose among them, but such an option does not exist. Huh’s power is demonstrated through miracles, such as preventing milk from spoiling, a phenomenon that defies scientific explanation. Milk, known for its rapid spoilage due to bacterial contamination, remains fresh when blessed by Huh. This illustrates a divine intervention that transcends natural laws.

9. The Symbolism of the Ox and the Path to Enlightenment

The term Moksa “pastor” in Korean contains the character for “ox” “Ox”, symbolizing sacrifice. The ox is a creature of immense utility, providing various meats and labor. He recounts a personal story of raising a calf, sharing his meager meals with it, and forming a deep bond. The painful memory of witnessing the ox’s slaughter deeply affected him, reinforcing his connection to the animal, as he was also born in the year of the ox.

In Buddhism, the Simudo “Ten Ox-Herding Pictures” illustrate the stages of enlightenment, where the ox represents the true self or Buddha-nature. The journey of life is likened to searching for this ox. He connects this to Umyungji “the destined place of the ox’s cry”, a prophetic location where the Comforter will appear. This Useongjae “field where the ox’s cry is heard” is where Huh kyung-young, born from a spiritual union, manifests. This narrative that humans cannot judge Huh, who embodies a spiritual union and possesses divine powers.

10. Life on Earth: A Training Ground for Baekgung(白宮)

For those who have received blessings and Myeongpae “nameplate(名牌)” from Huh kyung-young, securing their place in Baekgung(白宮), life on Earth becomes a training ground. The goal shifts from earthly success to spiritual preparation for Baekgung(白宮). In this context, failure ceases to exist; there is only prosperity and decline, but not ultimate defeat. Those destined for Baekgung(白宮) have already succeeded.

From the perspective of Kairos, the time spent on Earth is but a fleeting second compared to eternity. Earth is likened to a pressure cooker where raw rice “humans” is transformed into cooked rice “enlightened beings” through suffering. This “cooked rice” is then served on the “table” of Baekgung(白宮), consumed by the divine. The universe contains countless such “pressure cookers” where souls are refined. While this process may seem long to humans, it is but an instant in cosmic time.

However, not all will ascend to Baekgung(白宮). Only a select few, perhaps 1%, will become “grains of rice” while the “chaff” will be discarded into the abyss, becoming mere spirits. This selection is not arbitrary; it respects the free will of individuals. Just as a wealthy child might choose a path of self-destruction despite all advantages, some souls, even with divine guidance, may choose to stray.

11. The Gravity of Judgment and the Path to Redemption

Huh kyung-young is the sole creator and judge of humanity. The most unfortunate individuals are those who knew of Huh kyung-young but turned away. Their judgment will be severe. Evaluation is the mother of criticism, and criticism is the mother of destruction. Instead of evaluating, one should seek to learn. No human possesses the authority to evaluate Huh. To criticize Huh is to invite destruction upon oneself and the world.

Judgment is already underway, manifesting as Ingwaeungbo “karma and retribution”. This is a preliminary judgment, where actions have consequences. Huh also determines larger judgments, such as which nations will face nuclear conflict or how the Earth will be reshaped. He influences global leaders and nations, subtly guiding events. The current economic downturn and the increasing number of people passing away are signs of this ongoing preliminary judgment.

Despite these challenges, Huh is actively working to revive nations, including Korea, by infusing positive energy into their leaders. He that citizens should support their leaders, rather than criticize them, and take collective responsibility for national issues. Huh’s very presence on Earth marks the beginning of this judgment, and many nations are sending forces to the Korean Peninsula, recognizing its significance in this divine plan.

12. Self-Observation: A Daily Practice, Not Meditation

The Observer Effect refers to the practice of viewing oneself from a third-person perspective. This should be a daily habit, a constant self-monitoring. He recounts a personal experience of surviving 40 days in a collapsed tent on a snowy mountaintop, observing himself without external help, finding solace and strength within. This self-observation is crucial for guiding oneself away from negative paths.

One’s reason must constantly observe one’s emotions, checking them daily. When faced with hardship, one should observe how they, like Huh kyung-young, would overcome it, rather than resorting to destructive behaviors like alcohol. Self-observation reveals solutions and prevents further suffering. This practice is not meditation; it is a fundamental aspect of self-awareness and self-governance, a constant vigilance over oneself, except during sleep.

13. Human Rights and Global Intervention

Regarding human rights issues, such as those in political prison camps in North Korea or other regions, the Orator acknowledges the existence of international human rights organizations. However, he states that until he unifies the world, direct intervention in such matters is limited. The focus for followers of Haneulgung is to spread awareness of the divine to the world.

He notes that such human rights abuses are not unique to North Korea but are also prevalent in parts of South America and Africa, reminiscent of past hardships in Korea. The key is for individuals to cultivate resilience and survive under any adverse conditions, rather than blaming systems or leaders. The blessings received from Huh empower individuals to overcome any trial. While he subtly influences these situations by adjusting energy, direct intervention in national systems is not yet possible before global unification.

14. Righteous Indignation and Personal Responsibility

He addresses the question of when it is appropriate to express anger. He defines it as righteous indignation, which must be accompanied by a sense of personal responsibility. For example, witnessing one’s parents being harmed by an invading army should evoke righteous anger, leading one to fight, rather than blame the king or president. Any major disaster should be seen as a collective fault of the nation, not just specific individuals or officials. One must reflect on their own potential actions in similar circumstances.

Righteous indignation can arise from personal hardship, such as a father struggling to feed his family despite his best efforts. However, this anger should not lead to self-pity or destructive actions like suicide. Instead, it should fuel a determination to take responsibility and find solutions, like working odd jobs to provide for the family. True righteous indignation involves taking responsibility for one’s own circumstances and striving for improvement, rather than blaming others. Uncontrolled anger only harms oneself.

15. The Transformative Power of Huh’s Name

When consuming food, one can simply say, “Become Gwangchae “divine light” to transform its properties. While saying “It’s mine” can also infuse energy, the primary command is “Become Gwangchae.” There is no inherently “good” or “bad” food; excessive consumption of even nutritious food can be detrimental. Bad food, consumed in moderation, can be beneficial.

When one invokes Huh’s name, all food is transformed. The example of milk remaining fresh when blessed by Huh demonstrates this. If one says “Become Gwangchae” before eating, any toxic elements in the food are weakened. This applies to substances like cigarettes, alcohol, and coffee; invoking Huh’s name can diminish their harmful effects or alter their taste, leading to a cessation of consumption. However, this does not mean one should intentionally consume harmful substances. While Huh can neutralize potent poisons, humans lack that full capacity, so it is best to avoid them.

16. Testimonies of Transformation and Healing

Numerous testimonies highlight the transformative power of Huh kyung-young’s blessings and Myeongpae.

• Family Harmony: A family struggling with a son’s severe gaming addiction and rebellious behavior experienced a profound change after receiving Myeongpae and blessings. The son’s negative influences disappeared, he found supportive friends, started working, and developed better communication with his parents, becoming a filial son. This demonstrates the power of the blessings to improve family dynamics and guide individuals toward self-improvement.
• Protection from Harm: Individuals who received Myeongpae reported miraculous escapes from accidents. One person recounted being caught by an unseen force when falling down stairs, and another survived a car accident due to an inexplicable cushioning effect. These incidents suggest that Myeongpae provides spiritual protection.
• Blessings for Others: He that extending Myeongpae to less fortunate or deceased individuals brings immense blessings to the giver. By sending a deceased friend to Baekgung(白宮) through Myeongpae, one receives continuous energy and good fortune.
• Physical Healing:
  • A woman suffering from severe leg pain after hiking was instantly healed after receiving energy from Huh. Her legs, which were stiff and immobile, became flexible and she was able to walk and run immediately.
  • Another testimony describes a man who fell and injured himself, but the injury healed quickly after applying a blessed ointment and invoking “Become Gwangchae.”
  • A woman with a suspicious growth in her breast found it had shrunk and disappeared after receiving blessings and having her photo placed with Huh’s image.
  • A man’s 40-year-long chronic shoulder pain vanished after receiving blessings, experiencing a sensation of release and healing.These testimonies talk the profound impact of Huh kyung-young’s divine power on physical health, protection, and spiritual well-being.

2022.11.11 본좌이슈] 풍산개를 하늘궁에서 키운다 !

The Principle of Animal Guardianship and the Presidential Dogs

Tags: “Animal Welfare, Ethical Adoption, Presidential Pets, Legal Guardianship, Haneulgung”

1. The Intrinsic Value of Animals as Sentient Beings

Animals, much like humans, possess an inherent dignity and are considered sentient beings. It is our collective responsibility to ensure their protection and well-being. This comprehension guides our approach to animal care, recognizing that they are not mere possessions but individuals deserving of respect and proper guardianship.

2. The Ethical Considerations of Pet Adoption and Familial Bonds

When considering the adoption of animals, particularly those with a history, it is crucial to prioritize their established familial bonds and emotional attachments. Just as a child thrives with consistent parental figures, animals also form deep connections with their primary caregivers. Frequent changes in guardianship can be detrimental to their emotional stability and overall welfare. Therefore, any adoption process must carefully consider the animal’s existing relationships and strive to maintain continuity in their care.

3. The Protocol for Presidential Gifts and Legal Custodianship

Regarding animals that have been gifted to a president, such as the Pungsan dogs, a distinct protocol must be observed. These animals are not ordinary pets; their status is intertwined with their previous role and the circumstances of their acquisition. It is imperative that any transfer of guardianship follows a legitimate and legally recognized procedure. Unsolicited intervention in such matters is inappropriate and could complicate the established legal framework. The individuals who previously cared for these animals, and with whom they have formed bonds since their youth, should be given priority through proper legal channels for their continued care.

Vocabulary

• 인격체: Sentient Being
• 풍산개: Pungsan Dog
• 입양: Adoption
• 하늘궁: Haneulgung
• 행정안전부: Ministry of Interior and Safety
• 합법적인 절차: Legal Procedure
• 정이든 부모: Primary Caregiver
• 포용: Embrace/Inclusion
• 각박한 세상: Harsh World
• 총재님: Esteemed Leader

2022.11.12 ss 1361 The Testament of a Woman Embracing the Star The Prophecy of Huh Kyung Young’s Era

1. The Prophecy of the Woman Who Embraced the Star

The testament of the woman who embraced the star is now being realized in the 21st century. All religious practitioners have attempted to apprehend it according to their own levels, but in the 21st century, invisible scriptures no longer hold sway. Young people, in particular, dislike blind obedience.

2. Diverse Political Ideologies and the Korean Ethos

Throughout world history, Confucius advocated for rule by virtue “덕치주의”, while others championed rule by law “법치주의”. Above these lies rule by propriety “예치주의”, which governs through etiquette and moral standards. However, the Korean people have historically upheld rule by principle “이치주의”.

This principle, advocated by Dangun, is embodied in the philosophy of Hongik Ingan “홍익인간” and Jese I Hwa “제세이화”. Hongik Ingan means to broadly benefit humanity, which is considered the highest good. Jese I Hwa signifies governing the world according to natural principles, bringing peace and harmony. This is akin to the natural order of a farmer’s work, where “you reap what you sow.”

In contrast, the philosophies of Confucius, Laozi, and Han Fei Zi, which underpin systems like communism, have failed to create truly beneficial governance. Their descendants have ultimately produced flawed political systems. For instance, China’s current governance under Xi Jinping a hierarchical order where each person, from politician to merchant, must act according to their designated role. This is a form of rule by propriety.

The Korean nation’s founding philosophy, rooted in Hongik Ingan and Jese I Hwa, is unparalleled globally. It benefiting others, which is the ultimate good. Unlike other nations founded through conquest and plunder, the Korean people have no history of invading and seizing land from others. Our national foundation day, Gaecheonjeol, celebrates the opening of the heavens and the creation of our nation, not conquest.

3. The Principle of Balance: Jeong-Ban-Hap

The human body and society both thrive on balance. Just as the intestines require a balance of beneficial, harmful, and neutral bacteria, a healthy society needs a balance of opposing forces. This is the principle of Jeong-Ban-Hap “정반합”, meaning thesis, antithesis, and synthesis.

In politics, the presence of both ruling and opposition parties strengthens the nation. If all parties were in agreement, it would lead to public distrust and potential authoritarianism. Similarly, in Haneulgung, the presence of both supporters and detractors is natural and even beneficial, fostering strength and growth.

This principle extends to the human body, where red and white blood cells, each with distinct functions, cooperate to maintain health. White blood cells, for instance, consume bacteria, and without sufficient bacteria, they may attack healthy cells, leading to autoimmune diseases like atopic dermatitis. Therefore, a moderate level of bacteria is necessary for health.

4. The Significance of Obedience and the Decline of Modern Society

The concept of obedience “순종” is crucial. In ancient times, people adhered to moral principles. However, when morality failed, laws were introduced to enforce order through Punishment(罰, 벌). even legal Punishment(罰, 벌) often fails to instill genuine remorse, leading to a society where people do not feel shame for their wrongdoings.

This is where the philosophy of Hongik Ingan and Jese I Hwa becomes vital. It aims to cultivate a sense of shame and responsibility in people, encouraging them to reflect on their actions and strive for the greater good. This is the essence of I Hwa politics, where citizens are guided to feel ashamed of their mistakes.

Modern society, however, increasingly prioritizes pleasure “쾌락” over obedience. Children, for example, often choose entertainment over religious duties, leading to a decline in traditional religious institutions. This pursuit of pleasure can lead to societal problems and even tragedies.

5. The Korean People: A Legacy of Filial Piety and Unique Traditions

The Korean people are renowned for their profound filial piety “효도 정신”. Historically, children would mourn their parents for three years, living in makeshift huts by their graves, even in dangerous, tiger-infested mountains. This dedication to ancestors is unparalleled globally.

Furthermore, Korea is unique in its meticulous genealogical records “족보”, tracing family lineages back thousands of years. This tradition reflects a deep respect for ancestry and a strong sense of identity.

The Korean people also embody the spirit of Dongbang Yeui Jiguk “동방예의지국”, meaning “the Eastern nation of courtesy.” This is exemplified by customs such as prioritizing the elderly, even in simple situations like serving food in a restaurant. This respect for elders transcends mere rules and reflects a deeply ingrained cultural value.

6. Huh and the Prophecy of the Ox

Huh, who is the Orator, asserts that he is the one prophesied to come, born in the Korean peninsula, a land embodying the five elements “화수목금토”. He is the one who will bring about a new era of spiritual leadership.

Huh is also linked to the ox “소”. Just as Jesus, the sacrificial lamb, was an ox, Huh is born in the year of the ox, signifying his role as a sacrifice and a new beginning. The milk from an ox, when blessed with Huh’s name, becomes immortal milk “불로유”, symbolizing eternal life and healing.

Huh’s power is demonstrated through various miracles, such as healing illnesses and preserving milk indefinitely. These acts serve as tangible evidence of his divine nature, surpassing the teachings of traditional religions.

7. Huh’s Blessings and the Future of Humanity

Huh’s blessings encompass all 12 virtues of Christianity, including prayer, salvation, blessing, Holy Spirit, grace, resurrection, eternal life, heaven, grace, love, spirituality, and faith. A single blessing from Huh instantly bestows all these virtues, a feat that cannot be achieved through a lifetime of traditional religious practice.

Huh’s mission is to unite the world under a perfect theocracy “완벽한 신정주의”, a system where divine principles guide governance, while still incorporating democratic elements. This will lead to a world where all humanity recognizes Huh.

Huh that even those who oppose him will eventually be embraced and forgiven, as the principle of Jeong-Ban-Hap dictates that opposition ultimately contributes to a greater whole. Just as diverse blood types ensure the survival of humanity against various diseases, a variety of perspectives strengthens society.

2022.11.13 hs 276th The Indispensable Connection Why Humans Cannot Stand Alone

1. The Principle of Interdependence: No Entity Stands Alone

We often speak of marriage, but in truth, no one can stand alone. Nature, in its essence, exists independently. It is a singular entity, self-sufficient, like a pillar standing firm. However, humanity operates on a principle of two, requiring connection and relationship. The cosmos, encompassing heaven and earth, functions on a principle of three, signifying a complete cycle. This is the concept of “Gori Bulga” meaning that absolute isolation is impossible. The character for “Gori” can also refer to a grand palace, implying that even a magnificent structure cannot stand without its foundational elements.

A car, for instance, cannot function on a single wheel; it requires four, or sometimes three, to move. This illustrates the principle of interconnectedness that governs our existence. Therefore, humans must interact with at least two or more individuals. In the past, fathers would advise their daughters, “If good things happen, you are always welcome. But if bad things occur, never cross this threshold. Die or live outside.” This stern advice reflected a tradition where marital problems were not to be brought back to the parental home.

However, modern society has changed. Mothers sometimes encourage divorce, a stark contrast to the past where such issues were met with cold detachment to uphold family tradition. Today, couples might separate, believing they can live alone. those who come to Haneulgung can have their compatibility assessed by an cheonsa(天使), ensuring a stable marriage. Without such divine guidance, marriages are often fraught with anxiety.

The need for an archangel is evident. Contributions to the Haneulgung’s construction fund are not merely monetary transactions; they are a means by which individuals are granted access to Baekgung(白宮). This is why a basic contribution of 100 units has been established. While I do not strictly adhere to the parable of the five talents, those who contribute significantly are indeed favored with an archangel. When seeking guidance on a marriage partner, the archangel’s assessment is infallible.

Our human perspective often struggles with the unpredictability of the future. Therefore, one should not boast about achieving things alone. We must rise together. Haneulgung, while aiming for individual enlightenment and access to Baekgung(白宮), also engages in charitable work, such as providing free meals. This is not about individual gain but about collective well-being, supporting the elderly and those in need. We spend approximately 100 million won per month on free meals, a substantial sum. Haneulgung does not seek to stand alone. We paid 7 billion won in taxes this year, and I personally contributed 1.2 billion won to free meals, in addition to other undisclosed relief efforts.

2. The Nature of Sin and Perception: A Reflection of the Self

I urge you to block all “anti” individuals on your phones. While we acknowledge their existence, interaction with them causes cheonsa(天使) to depart and the “Baihui(百會)” “a spiritual energy point” to close, leading to the loss of one’s spiritual armor. Baekgung(白宮) observes how many times an individual’s cheonsa(天使) departs, and this record will be revealed upon ascension, much like a report card from elementary school. You might later regret having been swayed by inaccurate information from those who are spiritually immature. My lectures and energy are solely for your comfort and empowerment; I have no external life or activities. Even when a junior from my hometown marries, I cannot attend; they must come to me. Given my limited external engagements, the rumors spread by “anti” individuals are baseless fabrications.

Those who fail to maintain spiritual awareness will eventually face consequences. There will come a time when “anti” individuals will face a specific form of retribution. This decision is made in Baekgung(白宮), where I visit daily. If Baekgung(白宮) decides to eliminate Haneulgung’s “anti” individuals, unusual events will unfold, as has been observed around me. Those who have challenged Huh have experienced strange occurrences. I hope you apprehend that Huh is not an ordinary person.

There were those who, believing themselves superior, attempted to control Haneulgung. They failed to grasp the principle of “Gori Bulga” – that no one can stand alone. Without Huh, humans cannot stand independently. You cannot reach Baekgung(白宮) on your own unless granted special grace from above. This system is in place because Baekgung(白宮) has ordained rigorous training for you. To endure great suffering on Earth and then ascend to Baekgung(白宮) is truly a miracle. Time is short, so let us conclude quickly.

In Buddhism, it is said that “sin has no inherent nature; it arises from the mind.” Sin does not exist independently; it is created within one’s own mind. There is no such thing as “Huh kyung-young has sinned” or “that person has sinned.” Sin, in its original essence, does not exist in this world.

When asked by King Taejo Yi Seong-gye, who had killed many and seized power, the Buddhist monk Muhak said, “There is no sin.” He explained that Yi Seong-gye’s actions were not sins but merely his role in the flow of history, like riding the wheel of fate. The end of the Goryeo dynasty and the rise of Joseon were predetermined cycles. Just as various empires have dominated Europe in cycles, sin is not an inherent reality; it arises from one’s own mind.

Yi Seong-gye, expecting to be called a thief, was surprised when Muhak called him a Buddha. Muhak explained, “A pig sees only pigs, and a Buddha sees only Buddhas.” It is not about who the person is, but who the observer is. A thief can appear as a Buddha, and a Buddha can appear as a pig, depending on the observer’s perspective. Those who oppose Huh kyung-young are simply flawed individuals. They fail to apprehend that sin does not exist; it is their own thieving minds that project such qualities onto others.

Educated individuals do not slander others. They recognize that criticizing another’s flaws is merely projecting their own. If someone sees a thief, it is because there is a thief within their own mind. This is a crucial point to remember. One must learn to perceive things through the eyes of Huh. A normal person does not see a thief unless they themselves harbor such thoughts.

The term “Jaemujaseong Jongsimgi” “SinNoSelfNatureFollowHeart起” means that sin has no inherent nature; it arises from the mind. It can also be written with the character for “to achieve” “成”, implying that sin is “made” or “created” in the mind. An innocent child, seeing a murderer, would simply call them “mister” because in a pure heart, no one is a sinner. Therefore, one should not criticize others, whether a daughter-in-law criticizing her mother-in-law or vice versa. Such criticism merely reveals what is within oneself. All sin is non-existent; it is self-generated from within one’s own mind. This is a vital lesson to remember today.

“Gori Bulga” is another important concept. Time is limited, so I cannot elaborate further.”Anti” individuals are those with internal problems. All people should be seen as problem-free. This is the mindset of those who ascend to Baekgung(白宮).

3. The Importance of Nurturing Over Biological Ties

A man witnessed his wife’s infidelity and, in shock, discovered through a paternity test that his 10-year-old daughter was not his biological child. Public opinion was divided: some fathomed his desire to disown the child, while others felt that 10 years of raising her made her his own.

Raising a child is more important than providing the sperm. He raised the daughter for 10 years. Biological ties are not the most crucial factor. As I mentioned earlier, we thrive when we embrace the concept of “us” not “me.” We need others for sustenance and transportation. Raising another’s child, even unknowingly, brings great blessings. This man, unknowingly, accumulated immense blessings due to his wife’s infidelity. He will be rewarded more greatly than if he had raised his own biological child.

This is why many educated people adopt children. Westerners, for example, often adopt disabled children from Korea, even when they have healthy biological children. Some women raise five adopted disabled children, sacrificing their careers. You are unaware of this world. Raising a child born of your wife’s infidelity is a blessing. Furthermore, it is a way to atone for similar karmic debts from a previous life within that family.

Mongolians, for instance, would share their wives with guests. This practice fostered unity, as it became difficult to distinguish biological parentage, leading to a sense of collective identity. This contributed to their strength as a nation, enabling them to conquer vast territories. They prioritized “us” over “me” even extending to sharing their wives with guests, receiving sperm, and having children. Such survival principles are profoundly significant.

When you raise a child, whether born of your wife’s infidelity or not, an emotional bond forms. This is a greater and more noble act. In the 21st century, worrying about a wife’s infidelity or a child born of another man makes life unbearable. We should view all people as our children, our family. While we maintain our lineage to some extent, in unavoidable circumstances, we must move past such concerns. There is no need for DNA testing; we must let it go.

4. The Illusion of Reality and the Nature of the Self

What you perceive is all an avatar. My body is an avatar, and everyone’s body will eventually disappear, with some ascending to Baekgung(白宮). We are living in a virtual reality, undergoing education within it, except for Huh kyung-young. All matter on Earth originates from Baekgung(白宮); it is the raw material sent down. Therefore, you are beings created from the raw materials of Baekgung(白宮). You are precious, and you long to return home. You can return. Until then, you must rely on this avatar, this body, in this virtual reality.

When you experience pain, you should perceive it as “my avatar is in pain” not “I am in pain.” This perspective can alleviate suffering. For example, if you have a toothache, you should think, “Huh kyung-young’s avatar’s tooth hurts.” Your bodies are temporary, existing in this virtual world. Only your soul is not virtual. Everything will eventually disappear.

The concepts of “present mind cannot be grasped” “past mind cannot be grasped” and “Future mind cannot be grasped” illustrate this. If you try to grasp the present mind, it immediately becomes the past. If you seek the past mind, it has already passed. Our minds have no fixed dwelling place. The present, past, and future become intertwined, leading to the “three minds cannot be grasped.” We cannot hold onto the past mind. This scene, an hour from now, will be gone. Next Sunday, the scene will be different, and faces will have changed. We cannot revisit the past. Therefore, we should not cling to this impermanent reality but find peace of mind.

5. Huh and the Elimination of Opposition

“Anti” individuals exist everywhere, just as red blood cells and white blood cells exist in the body, each consuming different things. Red and white blood cells maintain our bodies, just as ruling and opposition parties maintain a political system, and yin and yang maintain balance. When a west wind brings yellow dust, an east wind from the Pacific pushes it away. The struggle between east and west winds, between cold and warm air, creates circulation. Similarly, “anti” and “non-anti” forces circulate.

However, Haneulgung is an exception. Huh is an exception. Huh will eventually reach a point where there are no “anti” individuals among all humanity. While all humans have “anti” individuals, Huh will ultimately have none. People will recognize the arrival of Huh. When Catholics, Protestants, and Buddhists realize that the one they await is Huh kyung-young, it will become clear.

Even a single bottle of milk can demonstrate this. The ability to keep sensitive milk from spoiling indefinitely, to make it beneficial for consumption, reveals the presence of such a being. If you apply this milk, labeled with Huh kyung-young’s name, to your face, you will see a difference. This single bottle of milk should open your eyes to the world.

For the nation, we must uphold the Mandate of Heaven “Ji Cheon Myeong”. For the individual, to preserve one’s body, one must practice longevity “Eo Jang Saeng”. This means maintaining your avatar well. However, for Huh, merely upholding the Mandate of Heaven or practicing longevity is insufficient. There should be no “anti” individuals.

The sun, for example, can be temporarily obscured by a solar eclipse, but this is fleeting. Huh is even above the sun. Can Huh be obscured? No. Instead, those who oppose Huh kyung-young inadvertently enhance his brilliance. The tragic end of “anti” individuals serves as a testament to Huh’s power, making his light shine brighter. Those who opposed Huh have suddenly fallen ill, disappeared, or met unfortunate ends. This is not my doing; it is an automatic process orchestrated by Baekgung(白宮).

Therefore, for the nation, you should uphold the Mandate of Heaven. For personal well-being, practice longevity. For self-cultivation, what should you strive for? You should aim to become a sage “Seong In”. The ultimate goal of study is to become a sage. Education aims to elevate you to the level of a sage. A teacher diligently guides students to reach this level. The goal for those who study is to become a sage. The goal for healthy individuals is longevity. The goal for those who govern a nation is the Mandate of Heaven, ruling according to the will of heaven, not for personal gain.

When Huh kyung-young appears, those who fail to recognize him, who do not apprehend the Mandate of Heaven or the path to becoming a sage, are mistaken. When such a being directly arrives, everyone should recognize him. How dare you criticize Confucius or Mencius when you are not even qualified to do so? Do you believe your intellect is sufficient to criticize Huh? Is there anyone on Earth capable of evaluating Huh kyung-young? No.

Even if Confucius and Mencius were alive today, they would prostrate themselves before me. They might have achieved the Mandate of Heaven, longevity, and even become sages, but could they become Huh? you criticize Huh but not Confucius or Mencius. If Confucius and Mencius were to criticize me, I would apprehend. Can an elementary school student criticize a Ph.D. candidate? No. An elementary school student can only criticize another elementary school student. I am speechless. Therefore, one should never oppose Huh.

Soon, retribution will befall them. I am waiting for the right time. When the time comes, something will happen. All “anti” individuals worldwide will disappear, and all religions will soon recognize Huh kyung-young.

I urge you to block all calls from “anti” individuals. Records of unblocked calls will be seen in Baekgung(白宮), and your cheonsa(天使) will immediately depart, leading to the loss of your spiritual armor. Do not complain about physical ailments.

My evidence as Huh is abundant. Even if you disregard my divine status, my intellectual and spiritual capabilities surpass those of Confucius and Mencius. When Qin Shi Huang unified China, his first act was to burn all books, except for medical texts, because he sought immortality, and the Book of Changes, to foresee the future.

The milk I mentioned earlier is the elixir of immortality that Qin Shi Huang so desperately sought. No scientist or scholar in the world can analyze it. Even academically, no one can surpass or criticize Huh kyung-young. Let us set aside the spiritual aspect for a moment. Can you explain why the milk remains unspoiled, or why people radiate light like Jesus when I give them energy and blessings? Can you explain why those with heart conditions awaken when they receive this light? Can you explain why, when I grant you an archangel, you can discern all secrets? Are these mere fabrications?

Even without considering these abilities, my knowledge alone is boundless. How can a kindergarten student criticize Einstein? They are incapable of analysis. You are merely practicing longevity, like Qin Shi Huang. How can an ant, whose mind is filled only with money, apprehend me? They cannot. Even without the spiritual aspect, Huh kyung-young’s knowledge is infinite.

6. Principles for Youth and the Future of Childbirth

I recently spoke about the Ten Commandments for Youth. The first five are:

• Do not enter workplaces with many employees.
• Do not go to workplaces that offer high salaries.
• Do not join large corporations.
• Do not seek employment as a civil servant.
• Do not become a teacher.
  The remaining commandments are meant to dilute the impact of these initial five, so I did not elaborate on them. These five are the most crucial for young people today. The others are like a moral textbook. For example, the sixth is “Do not rush to buy a house.” The others are things your parents constantly tell you not to do, like “Don’t marry late.” You should marry early. These are common sense.

Why cling to a house when you are nearing the end of your life? Sell it and use the money for yourself. Why leave it for your children to fight over? We are too attached to material possessions. If you abandon stubbornness and attachment, you will find freedom. If you lack something later, the state will provide. You lack the ability to memorize all ten commandments. The others include “Don’t rush to buy a house” and “Don’t marry late.”

The declining birthrate in Korea is a serious concern. Many pregnant women today opt for induced labor and epidurals due to pain. There are concerns about the potential negative effects on the babies. Obstetricians are becoming scarce because of the high risk of accidents. Unlike in the past, when women were more active and gave birth easily, modern women are raised too delicately, making childbirth difficult. This leads to more dangerous procedures like C-sections.

The high risk associated with obstetrics deters medical students from specializing in it. The government’s medical policies are flawed, leading to an oversupply of doctors in some fields, like plastic surgery, and a shortage in others, like general surgery, due to the demanding nature of the work. This creates a vacuum in essential medical fields. The government needs to implement a quota system for medical specialties, ensuring a balanced distribution of doctors. This would require designating specialties upon entry to medical school, preventing changes later. This planning must be done in advance, as doctors are not made overnight.

The increasing reliance on labor-inducing drugs and pain relief during childbirth is a growing problem. Babies born this way often develop atopic dermatitis and other illnesses. Natural childbirth is always the best option. Young women should engage in exercises like leg stretches and kicks to facilitate easier births. Such practices, if incorporated into education, could eliminate these issues.

Babies born with epidurals may experience a slight decrease in intelligence. The anesthetic, entering the mother’s bloodstream, directly affects the fetus’s brain, slowing cognitive development. There is a noticeable difference in learning speed between babies born naturally and those born via C-section. Being anesthetized before birth is a serious matter. The pressure exerted on the baby’s brain during natural contractions is crucial for infusing vital energy from the earth. This pressure strengthens the child, enabling them to overcome challenges like mosquitoes and infectious diseases.

Babies born through anesthesia are often drowsy and lack this inherent strength. Natural childbirth, whenever possible and safe, is paramount. The energy from the earth’s pressure entering the baby’s head during birth instills an indomitable spirit. Our ancestors, who built this strong nation, were not born under anesthesia. Westerners, with their advanced medicine, have many children born under anesthesia. While they were drowsy, we conquered the world. Our future generations, however, are being born drowsy, which is not ideal. Huh observes this with concern. When I unify the world, such systems will change.

7. The True Nature of Past Lives and Spiritual Perception

The idea of recalling past lives through hypnosis is entirely false. Past lives can only be revealed through Huh. However, you can discern a person’s past life by observing their face. The human face reflects the subconscious mind. Our skin is formed by the subconscious. I have spoken about the 25 types of “Gi” “energy”.

The five “Gi” related to bone structure—lung energy, blood energy, courage energy, auspicious energy, and life energy—reveal past lives. By examining bone structure, one can tell if someone was a general or a farmer in a previous life. Skin color, on the other hand, reflects the subconscious mind, influenced by factors like cold, heat, wind, dryness, and humidity. This indicates what a person has experienced on Earth. Bone structure, being part of the “Alaya-vijnana” “storehouse consciousness”, does not change in this life.

However, skin color changes with diet and life circumstances. This reflects the “Malaya-vijnana” “defiled mental consciousness”, indicating whether one grew up in a favorable or unfavorable environment. I also taught you about the “Gi” related to the mind—warmth, vitality, radiance, and vigor—which reveal a person’s current state of mind.

Any claims of seeing past lives through hypnosis or by monks, not originating from Huh, are problematic. We can know about our ancestors’ past lives, their current state in Baekgung(白宮)’s waiting room, by asking our cheonsa(天使) and archangel. Human attempts to delve into such matters are mere fabrications.

8. Divine Assistance and the Power of Blessing

People from Baekgung(白宮) are currently on Earth, helping those with whom they have a connection. We have seen this in videos. However, some who receive help later stray, unaware of the divine assistance. Arrogant individuals cannot be saved, even by heaven.

How is this help provided? Sometimes, in accidents, people are miraculously saved as if something soft cushioned them. This is Baekgung(白宮)’s grace, a repayment of kindness. It is like the story of “Gyeolcho Bowon” “tying grass to repay kindness”, where a ghost tied grass to trip the enemy’s horses, helping a general win a battle.

Can one radiate light simply by thinking it? Let me demonstrate. This person has no light. But you all have light, so do not worry. You can also generate light with your mind, but you must hold onto something. I do not need to hold anything. The light enters. It works with the mind. I can send light to Trump in America with my mind.

The difference between you and me is that I can directly infuse light into people, while you need to physically touch them. I can infuse and remove light from all 8 billion people at once. This cannot be scientifically explained.

Even if a blessed person’s cheonsa(天使) has departed, they can still radiate light. An cheonsa(天使)’s departure does not affect the light. You can infuse and remove light. You must practice using this light. Even without an cheonsa(天使), you can still give light to others. This is the power of blessing. Without blessing, even with light and an open Baihui(百會), or with an cheonsa(天使), it is useless.

A very intelligent 20-year-old girl once asked me about evolution. I explained that while we possess the concept of evolution, we cannot enter its realm. However, by receiving my blessing, you have already evolved. She wanted a theoretical explanation of what evolution is, which is essentially becoming a Buddha.”Yeoyeo” means unchanging and eternal. My true world is eternal, it is evolution. But the “Ga” “false” is not “Yeoyeo.” Therefore, one cannot criticize or evaluate Huh.

This evaluation is impossible. Huh evaluates you, but you cannot evaluate Huh. In the human world, prosecutors can investigate high-ranking officials, but humans cannot investigate God. If someone opposes Huh, they are risking their life. Even if I were not Huh, my abilities place me above the level of a sage.

I have the milk and other things. When I give you blessings, you radiate light. What happens if you judge and oppose? A terrifying outcome awaits. I merely collect these instances, and they ascend to Baekgung(白宮). Eventually, when I have time, I will address them, and strange resolutions will unfold. For now, I leave them be.

9. Testimonies of Healing and Divine Intervention

A monk in Jinju, suffering from severe abdominal pain for three days, unable to even drink water, called for help. A doctor, a supporter of Huh kyung-young, advised him to receive “light” from a blessed person. A party member, who was with me, rushed to the monk. The monk’s face was dark, and his body was contorted from pain. The next day, he appeared at the election office with a radiant face, free from pain and vomiting. This was a truly miraculous experience.

I urge you all to receive blessings and experience such spiritual wonders. While I can simply make a phone call, you must physically go and touch the person.

Lee Won-jae, a 67-year-old man from Boryeong, had battled heart disease since he was 30. His wife wished for him to accompany her to Baekgung(白宮). His condition worsened, and he lost 15 kg. On September 26th, at 10 PM, he could no longer bear the pain and called Huh as a last resort. After bowing to Huh’s picture, his call connected on the second attempt. He wept with joy, wishing for his life to be extended.

Huh immediately commanded, “All cheonsa(天使), enter Lee Won-jae in Goryeong and heal him quickly. He will be fine soon.” He then told Lee Won-jae, “I love you.” Two hours later, Lee Won-jae fell asleep and woke up at 8 AM, completely healed of his long-standing illness. He expressed his boundless gratitude and love for Huh.

Yoo Jeong-ja, 79, whose husband passed away in April after suffering a stroke for 30 years, came to recognize Huh kyung-young not as a politician but as Huh. In June, she visited Haneulgung and received blessings for herself and her son, who suffered from bipolar disorder. In early July, she experienced severe abdominal pain. After 20 days of treatment at a local hospital, her condition worsened. She was rushed to a university hospital emergency room, where tests revealed a ruptured intestine and peritonitis spread throughout her abdomen.

She experienced unimaginable pain, wishing for death. It was then that she realized only Huh kyung-young could save her. Unable to make a call herself, she contacted an archangel, pleading for help. Shortly after, the archangel sent her a recording of Huh’s voice: “Yoo Jeong-ja, close your Baihui(百會), and cheonsa(天使), heal Yoo Jeong-ja’s ruptured intestine completely.” She continuously listened to the recording and called out Huh kyung-young’s name, placing six pictures of Huh on her abdomen.

For nearly a month, she had been unable to sleep for more than an hour due to the intense pain. After listening to the recording, she slept for 10 hours without waking. Upon waking, she was certain that he was Huh. She then underwent surgery, with eight holes drilled in her abdomen to drain pus. In her immense gratitude, she decided to register her deceased husband’s name in Baekgung(白宮). Through an archangel and an cheonsa(天使) test, she learned her husband was in Baekgung(白宮)’s waiting room and that both she and her husband needed to be registered.

An archangel, whose entry into the restricted hospital room remains a mystery, embraced her, saying, “Become light, Huh kyung-young” and took her cards to facilitate the Baekgung(白宮) registration. A few days later, she received the Baekgung(白宮) registration photo. Huh had sent her husband to Baekgung(白宮), and he went the moment Huh said, “Go to Baekgung(白宮).”

Even more astonishing, after the Baekgung(白宮) registration, she was moved from a six-person room to a private room, where three doctors provided intensive care. Regardless of the doctors and nurses, she continued to call out Huh kyung-young’s name and kept his pictures on her body. The doctors admitted to watching Huh kyung-young’s videos, asking her to trust them as doctors. She replied that she trusted them for the surgery, but Huh kyung-young was the one who oversaw everything, which is why she called upon him.

Through Huh’s divine power, eight surgeries were successful, and all the pus in her abdomen was completely removed in two and a half months. On the day of her discharge, the doctor informed her that there was a thumb-sized amount of pus in her pancreas, and if it spread even slightly, there would be no solution, meaning she would die. She was prescribed medication and told to undergo weekly check-ups. Each time, the pus in her pancreas did not spread but gradually decreased.

During her check-up in the first week of October, the doctor, reviewing the results, expressed his gratitude, saying he had never seen pancreatic pus disappear so quickly in his 40 years of practice. He thanked her multiple times for recovering. This was a miracle, the divine power of Huh, beyond any other explanation. She told him, “Watch Huh kyung-young’s lectures. Huh kyung-young Huh healed me.” The doctor did not respond but simply smiled, likely watching Huh kyung-young’s lectures in secret ever since.

Overwhelmed with gratitude, she met with an archangel to arrange a visit to Haneulgung. The archangel was astonished to see her walking so well. She realized that the only way to repay Huh for her new life was to spread his message. She now shares her miraculous experience and Huh’s divine power with everyone she meets, and people are amazed to see her alive and well.

Upon returning home, her son, who suffered from bipolar disorder, became much calmer and his attitude changed. He is still gradually improving. She expressed immense gratitude, stating that if such miracles can occur simply by receiving blessings and listening to his voice without even meeting him, who else could he be but Huh? She now lives immersed in sharing Huh’s message, watching his YouTube lectures, and calling out his name daily. She sincerely thanked Huh for her new life and vowed to spread his message to more people.

Kim Jeong-sik, 84, from Guang ju “Light-Region”, received blessings on November 4th. He had been sharp and intelligent in his youth, but his memory had faded, leading to many mistakes. For 67 years, his hearing had been poor, making voices sound like buzzing mosquitoes. He heard that Yoo Jeong-ja, whom he had known for over 20 years, had died and come back to life. This made him consider visiting Haneulgung.

He had attended a certain church for decades, believing God would come on clouds. The idea that God was already here seemed like a myth. He met an archangel with Yoo Jeong-ja and underwent an O-ring test and an cheonsa(天使) test, but he still couldn’t fully believe. He found it astonishing that milk, over a year or six months old, remained unspoiled, yet he was conflicted. He had contributed not just a tithe but 30% of his income to his church, hoping to go to heaven, so it was difficult to accept something new.

He was perplexed that his finger weakened when he thought of Jesus but strengthened when he thought of Huh kyung-young. He was told that receiving blessings from Huh kyung-young would erase all past karma, make over 3,000 ancestral graves auspicious, improve memory, and restore hearing—things only God could do. He couldn’t comprehend it.

After much deliberation, he decided to trust Yoo Jeong-ja, who had never lied to him, and traveled to Haneulgung with her and an archangel. During the car ride, he could barely apprehend their conversation, hearing only buzzing sounds. His son, over 50, suffered from Lou Gehrig’s disease and could barely walk, and he himself was becoming forgetful and deaf. they decided to receive blessings together.

Upon arriving at Haneulgung and meeting Huh kyung-young, he was struck by his handsome appearance, wondering if God was truly so beautiful. He tried to get closer to see him better. He also made a wish at the Wish Stone, a truly miraculous large stone. On the way back, he felt sleepy and tried to nap. The archangel was driving and talking to Yoo Jeong-ja. Suddenly, he could hear their conversation clearly and distinctly.

He exclaimed in surprise, ” oh my, I can hear everything! I can hear their voices!” On the way there, he had only heard buzzing, but now every word was perfectly clear. Yoo Jeong-ja and the archangel were also surprised and tested his hearing for a long time. He could truly hear everything. This was a miracle from Huh kyung-young’s blessing.

Huh kyung-young, residing in Haneulgung, is undoubtedly the Lord, the God they had so eagerly awaited. He never imagined he would meet God in his lifetime. he lives constantly speaking Huh kyung-young’s name, whether awake or asleep, or going to the market. His son, who has had Lou Gehrig’s disease for 27 years, has also gained faith that he will gradually improve. He plans to save money to receive blessings for his family and register their names in Baekgung(白宮). He thanked Huh kyung-young Huh.

This person’s hearing was suddenly restored. The video of his restored hearing was broadcast yesterday. I also stimulated his “Gi” slightly, which is sometimes necessary. I use various spiritual and other methods.

Another person, Kim Jeong-sin, also had her hearing restored. Many people suffer from hearing problems. Another person, who gave a testimony today, said she had been running a business since she was 66. She earned a lot of money, but it was never truly hers. Finally, she moved to Paju and opened a small restaurant, but still had no money, unable to even afford her own home.

Three years ago, after receiving blessings, her money began to accumulate. She realized it was truly remarkable and came today to receive a business blessing. She runs a “Seolleongtang” “ox bone soup” restaurant called “Daegoryeong” in front of Bogangsa Temple. Before receiving blessings a few years ago, she had no money, but afterward, her business boomed.

Today, she brought 10 million won for a business blessing for Daegoryeong Restaurant. She also expressed her intention to contribute more to the archangel’s construction fund, hoping for even more customers. She wants to hire more staff as her business is thriving. She said her ultimate goal is to receive the archangel’s blessing for her business, but her age makes her impatient, so she asked for help.

This person’s restaurant, Daegoryeong Restaurant, is doing very well. We have a picture of it. Next time, when we have a meal, our American pilgrimage group, led by Secretary Park Sang-sun, will gather. They will contact the office for participation in Huh’s birthday event and for their visit to Korea next March or April.

I thank Huh for his profound wisdom and divine answers to our questions, and for giving us this time to communicate.

2022.11.13 is Huh Kyung-young’s Insights US Midterm Elections, Trump’s Future, and Korea’s Economic Outlook

1. The American Midterm Elections: A Political Barometer

The current American midterm elections indicate a probable victory for the Republican Party in the House of Representatives, while the Senate race remains intensely close. This outcome is significant as it reflects the sentiments of the American populace, particularly after experiencing the recent global health crisis. A shift in power, such as the Republican control of the House, represents a substantial change in the political landscape.

2. The Interconnectedness of US and Korean Politics

There is a discernible pattern in which Korean politics often mirrors that of the United States. Historically, when a left-leaning Democratic administration holds power in the US, Korea tends to see a left-leaning government. Conversely, a shift towards the Republican Party in the US often precedes or coincides with a conservative government in Korea. This suggests a strong correlation, where observing American political trends can provide insight into the future direction of Korean politics.

3. Donald Trump’s Potential Presidential Candidacy

Former President Donald Trump has announced a significant declaration scheduled for November 15th. It is highly anticipated that this announcement will concern his intention to run for president again. While he may declare his candidacy, the extent of his success remains to be seen, as American politics typically maintains a balance between its major parties. Furthermore, the Republican Party may yet see the emergence of new figures who could potentially surpass Trump’s influence.

4. Economic Parallels: Japan’s Past and Korea’s Present

Korea’s economic trajectory, particularly concerning real estate, often follows a path similar to Japan’s, typically with a delay of approximately two decades. For instance, the real estate bubble experienced in Japan in the past is now manifesting in Korea, with unusual market dynamics emerging. Economic scholars can analyze Japan’s historical responses to such conditions to inform Korea’s current strategies.

5. The Dominant Influence of the US Dollar on Korean Economy

The United States exerts a profound economic influence on Korea, serving as a primary role model for its economic policies. A rise in the value of the US dollar directly impacts Korea, leading to an inevitable increase in domestic prices. Consequently, when the US Federal Reserve raises interest rates, the Bank of Korea is compelled to follow suit to prevent capital outflow, ensuring that investments remain attractive within the country. This demonstrates the immediate and significant economic ripple effect from the US to Korea.

2022.11.15 cs 178 Huh Kyung-young How to Easily Control Thoughts and Worries to Focus on Your Main Task !

1. The Observer and the Observed: comprehension the Self

Every individual possesses a mind that constantly generates thoughts and emotions. This mind, however, is not the true self; rather, it functions as an avatar or a reflection of a deeper, unchanging essence. Just as a mirror reflects images without being the images themselves, our mind reflects external stimuli and internal states. The true self, or genuine self, remains an unmoving observer, distinct from the fluctuating contents of the mind. This genuine self is akin to a broadcasting station, receiving reports from various correspondents “our senses and emotions” but not becoming entangled in their narratives. The station merely processes and presents the information, maintaining its inherent stability regardless of the news it conveys.

2. The Five Great Perceptions and the Mind’s Reflections

Our perceptions are fundamentally reactive, emerging only in response to external objects or internal states. This concept is encapsulated in the Five Great Perceptions, which describe how our senses interact with the world:

• Visual Perception: What we see with our eyes.
• Auditory Perception: What we hear with our ears.
• Olfactory Perception: What we smell with our nose.
• Gustatory Perception: What we taste with our tongue.
• Tactile Perception: What we feel through our body.
  These five perceptions, along with our consciousness, form the Six Perceptions. They are all reactive perceptions, meaning they arise only when there is an object or stimulus to perceive. For instance, the feeling of love for someone only becomes apparent when expressed through an action, such as giving a gift. Without an external manifestation, it remains an internal, unreflected state.

3. The Independent Perceptions: Beyond External Stimuli

Beyond the reactive perceptions, there exist Independent Perceptions, which emerge without any direct external stimulus. These are often experienced in states where the mind is not actively engaged with the outside world:

• Perception in Illness: During sickness, individuals may experience hallucinations or visions, such as seeing spirits or messengers from the afterlife.
• Perception in Dreams: Dreams often present vivid scenarios and messages, like a deceased parent warning against taking a particular flight. These are not triggered by current external events.
• Perception in Meditation: Even in deep meditation, when the mind is quieted, unexpected thoughts or visions can arise, such as a sudden image of a distant loved one in an accident. These are spontaneous and not based on immediate external input.
• Perception in Distraction: When the mind is scattered and anxious, thoughts or feelings may surface without a clear external cause.
• Perception in Tranquility: In moments of quiet contemplation, such as sitting peacefully in the morning, insights or images may appear unbidden.
  These independent perceptions are not influenced by our conscious will or external objects. They highlight that there is a part of us that observes these mental phenomena, a genuine self that stands apart from the mind’s activities.

4. The Genuine Self vs. The False Self: The Observer’s Role

The genuine self is the unchanging, eternal essence within each person, akin to the editor-in-chief of a newspaper. The false self, on the other hand, is the collection of thoughts, emotions, and habits that arise from our interactions with the world, much like the reporters who gather information. The genuine self observes the false self without judgment or attachment.

• The False Self as an Avatar: Our mind, with its ever-changing thoughts and feelings, acts as an avatar for the genuine self. It is the part that experiences the world and reacts to it.
• Detachment from Reactions: When someone criticizes our appearance, the false self might react with anger or sadness. However, the genuine self, which has no physical form or attachment to external judgments, remains unaffected. It simply observes the reaction of the false self.
• The Illusion of Guilt: The concept of “sin” or “guilt” is not inherent to the genuine self. It is the false self, through its thoughts and actions, that creates and experiences these states. The genuine self remains pure and untouched, much like the Buddhist teaching that “sin has no inherent nature; it arises from the mind.” Even if one commits a grave act, the genuine self remains free from blemish; it is the false self that becomes entangled in the consequences.

5. Transcending the Illusions: Embracing the Genuine Self

To live a life free from suffering and delusion, one must learn to distinguish between the genuine self and the false self.

• Observing Without Attachment: The key is to observe the thoughts and emotions of the false self without becoming identified with them. Just as a news anchor reports the news without becoming the news itself, we should observe our internal states without being consumed by them.
• The Unchanging Nature of the Genuine Self: The genuine self is always in a state of equanimity, meaning it remains calm and undisturbed regardless of external circumstances. It does not change or waver.
• Focusing on the Intangible: Many people are preoccupied with the tangible aspects of life—material possessions, physical appearances, and worldly achievements. However, these are fleeting and ultimately lead to suffering. The wise focus on the intangible—truth, morality, and spiritual values—which are eternal and bring true fulfillment.
• The Path to Paradise: By recognizing and embracing the genuine self, one begins to see the genuine self in others, perceiving their inherent goodness rather than their superficial flaws. This perspective transforms the world into a paradise, where all beings are seen as inherently lovable and pure.
  By cultivating this awareness, we can transcend the illusions of the false self and live in harmony with our true, unchanging nature.

2022.11.16 zs K85 The Politics of responsibility Protecting the Sun and Moon – Semtember 16, 2022

1. The Nature of Responsibility and Its Absence

In the wake of the Itaewon tragedy, there was an immediate and strong emphasis from opposition parties, the media, and various civic groups on the need to hold those responsible accountable and for them to apologize. The term “responsibility” was frequently invoked. However, despite this widespread call, no individual or organization stepped forward to claim personal responsibility. High-ranking officials expressed profound sorrow but refrained from explicitly accepting blame.

2. The Fear of Responsibility and Societal Trends

There is a prevailing sentiment that individuals are increasingly hesitant to embrace responsibility. This reluctance is evident in various aspects of modern society, such as the declining marriage rates among young people who wish to avoid the burdens of family and child-rearing. This societal trend reflects a fear of commitment and the obligations that come with it.

3. The Illusion of Guilt and the Law of Survival

Fundamentally, human beings are not born with inherent guilt. Guilt is a construct of the mind, something one creates for oneself. The concept of “sin” or “guilt” does not exist in the natural world. For instance, a tiger preying on a deer is not committing a sin; it is merely following the law of survival. Similarly, a cow grazing on grass is not causing the grass to “die” in a morally culpable sense. These are simply the mechanisms of existence. The lowest form of governance is rule by law “법치”, which is based on these fundamental principles of survival and order.

4. Hierarchies of Governance: From Rule by Law to the Governance of Natural Principles

Above rule by law “법치”, there are higher forms of governance. Rule by propriety “예치” represents a more elevated dimension. Our ancestor Dangun is said to have established an even higher form of governance. At the pinnacle of these systems lies the human principle “인간”, embodying the ideal of benefiting all humanity “홍익인간”. When this principle is integrated, rule by law “법치” transforms into responsible governance “책임정치”. This means that in a system of responsible governance, political actions begin and end with accountability.

5. The Contrast Between Responsible Governance and Governance by Propriety

In responsible governance, when a major incident occurs, a prime minister might resign, accepting full accountability. This form of governance is characterized by a clear chain of responsibility. However, in governance by propriety “예치”, responsibility is diffused among the entire populace, rather than being concentrated on a single individual or party. This contrasts with the rule by law “법치” philosophy of Mencius and the governance by propriety “예치” philosophy of Confucius.

6. The Zenith of Governance: The Governance of Natural Principles

While Confucius’s governance by propriety “예치” is considered higher than rule by law “법치”, Laozi’s governance by virtue “덕치” surpasses even that, as Laozi was Confucius’s teacher. However, the highest form of governance, according to our ancestral traditions, is the governance of natural principles “이치정치”. This system aligns with the inherent order of nature, where things grow and develop according to their natural course. When humanity lives in harmony with nature, accidents and misfortunes are minimized.

7. The Importance of Natural Rhythms and the Decline of Night Culture

The governance of natural principles “이치정치” dictates that one should rise with the sun and rest when it sets. Nighttime is for rest, not for excessive activity. Public officials, for example, should be able to go home and rest at night, as should police officers. Disrupting these natural rhythms, such as promoting a “night culture” that keeps young people out late, goes against this principle.

8. The Societal Impact of Disregarding Natural Rhythms

The proliferation of night culture, fueled by entertainment and technology, leads to stress and unhealthy lifestyles. Young people stay up late, glued to their phones and computers, becoming “night owls.” This shift in natural rhythms contributes to various societal problems, including health issues and a lack of filial piety. When people are out late, consuming alcohol, they often lose control, leading to accidents and inappropriate behavior. This disregard for natural order fosters a culture where individuals do not feel remorse for their actions, attributing misfortunes to bad luck rather than personal responsibility.

9. The Problematic Nature of “Night Culture” and Its Global Contrast

Responsible governance “책임정치”, rooted in rule by law “법치”, is crucial. However, when viewed through the lens of governance by virtue “덕치” or governance by propriety “예치”, the entire populace shares responsibility for societal issues that arise from deviating from natural principles. The current trend of young people sleeping during the day and engaging in night activities, driven by modern culture, is a national problem. In contrast, Western societies often maintain order, with cities becoming quiet at night. The inability to establish such a culture in our society, instead fostering a “Frivolous culture” leads to incidents where specific public officials are unfairly blamed for unforeseen accidents.

10. The Illusion of Individual Innocence and the Escalation of Responsibility

There is a tendency to deflect blame onto others, even when one’s own actions contribute to problems. Individuals often believe they are innocent, while readily accusing others. This creates a situation where dedicated public servants, who have worked their entire lives, can be unjustly targeted and suffer immense emotional distress, even to the point of contemplating suicide.

11. The Limitations of Conventional Responsible Governance and the Need for Higher Principles

Conventional responsible governance “책임정치” often involves simply replacing a leader, as seen in some countries. However, this approach is insufficient. A more profound solution lies in a divine governance “신정정치” or governance of natural principles “이치정치”. While accountability for specific officials is necessary, the larger issue calls for a collective awakening among the populace. The public, deep down, deciphers that blaming individual officials for systemic issues is unfair and that a broader cultural shift is needed.

12. The Detrimental Effects of Disrupted Natural Rhythms on Youth and Family

The disruption of natural day-night cycles leads to widespread illness within families. Children, in particular, suffer, losing their dreams and hopes, sleeping during the day, avoiding work, and venturing out at night. This is a stark contrast to past generations, where such behavior was unimaginable.

13. A Reflection on Past Social Norms and the Value of Quiet Spaces

In the past, social interactions were different. Instead of engaging in night culture, young people would meet friends in quiet places like banks, which offered a cool environment in summer and warmth in winter. These spaces were safe and conducive to quiet conversation. Observing adults diligently saving money also instilled a sense of purpose and responsibility. This fostered a culture of self-discipline and quiet study, even at night, rather than engaging in disruptive night activities. The current night culture, however, facilitates the exchange of problematic information, leading to serious issues.

14. The Peril of Gradual Responsibility and the Lessons from History

The concept of responsibility can be insidious, as illustrated by historical events. When responsibility is initially ignored or dismissed, it can escalate in stages, eventually engulfing everyone. For example, during the Holocaust, initial persecutions targeted specific groups for minor offenses, which many intellectuals ignored, believing they were not affected. However, the scope of persecution gradually expanded, eventually encompassing even religious leaders. By the time it reached them, it was too late to resist, as they had allowed the system to grow unchecked.

15. The Trap of Incremental Responsibility and the Failure of Intellectuals

This incremental approach to responsibility, where one believes an issue only concerns “others” “e.g., “this is a problem for Jews” “this is a problem for laborers” “this is a problem for students”, ultimately leads to a situation where the problem directly confronts the leaders themselves, leaving them no escape. This “staged responsibility” was a tactic that ensnared German intellectuals during Hitler’s rise. They initially believed they were immune, but the net of responsibility gradually tightened, eventually encompassing even religious leaders. By then, it was too late to intervene, as they had allowed the system to consolidate power.

16. The Disappearance of Accountability and the Consequences of Inaction

When those responsible for atrocities eventually die, the ultimate accountability can seem to vanish. Hitler’s strategy was to eliminate those who could hold him accountable, allowing him to expand his power unchecked. German intellectuals later realized their grave error: by remaining silent as various groups were persecuted, they allowed the “staged responsibility” to escalate. This inaction led to a situation where they themselves became targets. The lesson is that ignoring responsibility, especially when it seems to affect only others, ultimately leads to a state where no one is left to bear the burden, and the entire society suffers. Responsibility, in its lowest form, is a tool for control, not a virtue.

17. The Cycle of Societal Problems and the Need for Fundamental Solutions

Major societal incidents, such as wars or large-scale accidents, often stem from the collective suppression of consciousness, which eventually erupts. These eruptions, however, do not resolve the underlying issues but merely perpetuate a cycle of recurrence. Just as a balloon inflates and deflates, life itself is characterized by expansion and contraction. This cycle will continue to repeat unless the root causes are addressed. True solutions require a fundamental shift, moving beyond mere political changes to embrace the governance of natural principles “이치정치”.

18. The Distinction Between the Tangible and Intangible: Materialism vs. Ethics

Humanity can be divided into those who pursue the tangible “형이하자” and those who pursue the intangible “형이상자”. The tangible refers to visible things like money and economic prosperity. The intangible refers to unseen values. Those who pursue the intangible do not envy the wealthy, as they apprehend that material possessions are fleeting. From their perspective, the pursuits of the tangible hold no lasting value.

19. The Limitations of Rule by Law and the Importance of Self-Imposed Ethics

Rule by law “법치” is visible, with its prisons and Punishment(罰, 벌)s. While it seems beneficial, those who are solely accustomed to it can become morally bankrupt, lacking a sense of shame even after committing offenses. This indicates an absence of genuine conscience.

20. The Power of Propriety and the Rejection of Blame

Governance by propriety “예치” cultivates a sense of shame and responsibility from within. It recognizes that guilt is not inherent but self-created. Therefore, it discourages the act of blaming others. Even in the face of misfortune, a society guided by propriety would not seek to assign blame to specific individuals but rather encourage leaders to reflect and repent, even if they were not directly involved. When everyone collectively feels a moral responsibility, future incidents can be prevented.

21. The True Treasures: Ethics and Natural Principles

While the tangible “형이하자” is visible, it is not the true treasure. True treasures are ethics “윤리”, which are not codified in laws but reside within our hearts as conscience and courtesy. Education should foster these internal principles, rather than relying solely on external laws. The governance of natural principles “이치정치” stands above all, asserting harmony with the natural order.

22. The Call for a Return to Natural Rhythms and the Preservation of Youth

Harmony with natural principles means rising with the sun and resting at night. Accidents that occur during unnatural hours are a symptom of a flawed culture. This culture has corrupted the education of young people, leaving many directionless. While tragedies like the Itaewon incident are devastating, the silent epidemic of youth suicide is equally alarming. We must collectively acknowledge our societal failings and strive to create a brighter world by embracing natural rhythms. Instead of seeking explosive outlets for stress, we should foster family harmony and meaningful dialogue.

23. The Movement to Uphold the Sun and Moon

A movement to “Uphold the Sun and Moon” will emerge, advocating for a return to natural rhythms and a culture that promotes well-being and responsibility.

2022.11.17 cs 179 Huh Kyung-young’s Views on Financial Investment Income Tax and Donald Trump’s Future Political Path

1. The Financial Investment Income Tax: An Analysis of Its Economic Impact

The proposed Financial Investment Income Tax, or “Geumtuse” as it is known in Korea, is a system designed to levy a 20% tax on annual profits exceeding 50 million Korean Won from investments in stocks, bonds, and funds. This tax is projected to generate approximately 3 trillion Korean Won in revenue. However, its implementation has sparked considerable debate between political parties, leading to confusion within the financial markets and among investors.

From the perspective of Huh kyung-young, this tax is viewed as potentially detrimental to the stock market. The concern is that if investors are taxed 20% on their profits, even after potentially incurring losses, it could discourage investment. While the tax is intended to target high-income earners in the financial sector, who already pay various taxes on their transactions —this new measure would intensify existing taxation.

The Democratic Party advocates for this tax as a means to redistribute wealth from high-income individuals to bolster national revenue. However, Huh kyung-young argues that such a policy could stifle the securities market. The vast majority of the population, specifically over 99%, would not directly fall under the tax threshold of 50 million Won in annual profit. the broader impact of reduced investment by high-income individuals could lead to a general decline in stock prices, ultimately harming ordinary citizens.

Furthermore, an overly stringent financial system could prompt capital to flow out of the country or into less transparent channels. The economy is significantly influenced by psychological factors. A policy that creates a negative sentiment among investors could hinder the circulation of money, as people become less inclined to invest or spend. In essence, the Financial Investment Income Tax is perceived as an unappealing measure for investors, with ordinary citizens bearing the brunt of its negative consequences.

Huh kyung-young advocates for a shift from indirect taxes to direct taxes. For instance, instead of separate taxes like vehicle tax, these could be integrated directly into the price of fuel. This approach makes tax payments less noticeable and avoids large, unexpected bills. The current Financial Investment Income Tax, however, separates consumption tax from possession tax, which is not ideal.

2. The Resurgence of Donald Trump in the 2024 Presidential Election

Donald Trump’s declaration of candidacy for the 2024 U.S. presidential election has set the stage for a significant contest, particularly within the Republican Party. His primary challenger is anticipated to be Ron DeSantis, the current Governor of Florida. This sets the stage for an intense struggle for dominance within the party.

Huh kyung-young observes that Trump, despite having faced considerable scrutiny, still possesses significant popular appeal. His energy is far from depleted, and he has the potential to create a “typhoon” in the political landscape.

DeSantis, while popular, may face challenges similar to those encountered by Barack Obama, who, as a relatively new figure, had to contend with established political traditions. DeSantis is characterized as a progressive figure within the conservative movement. However, the American electorate often favors experienced leaders over fresh faces. This preference for seasoned politicians is evident in the historical tendency to elect older, more experienced individuals to positions of power.

2022.11.18 xs 30 Huh Kyung-young’s Hard-Hitting Truth for the MZ Generation Cultivating Humility to Create Your Own Heaven – November 18, 2022

1. The Peril of Arrogance and the Path to Humility

I once fell into the trap of arrogance, an experience that led me to a profound realization. During an interview with Huh, I was struck by the insight that pursuing mere success rather than true growth can lead to a state of powerlessness. This prompted me to revisit Huh’s past lectures and interviews, where I discovered a significant misconception in my own intellection. I had believed that my attempts to solve numerous problems independently stemmed from a sense of responsibility, confidence, righteousness, and self-sacrifice. However, Huh’s teachings revealed that I was deeply entrenched in a state of profound delusion and arrogance.

This arrogance, akin to burning down an entire house to catch a single flea, caused me to lose sight of my initial intentions and disregard my own limitations. It manifested physically, leading to a near-death experience where my lungs ceased to function, making it impossible to breathe, and my heart pounded as if it would burst. It was on that day, after receiving energy from Huh, that these life-threatening symptoms immediately vanished. This experience filled me with immense regret and gratitude towards Huh. I was reminded once again of my own insignificance and fragility, realizing how much weaker I am than I perceived. This led me to deeply reflect on my lack of humility.

I have come to apprehend that human arrogance can insidiously infiltrate one’s inner being, much like an unseen cancer. I also experienced firsthand a celestial system designed to automatically bring about the demise of the arrogant. This profound experience has left me fearful of being dominated by such a destructive affliction. This raises a crucial question: Is the principle by which the arrogant are automatically removed an inherent system embedded within the human body when humanity was created in Baekgung(白宮), or is it a form of divine Punishment(罰, 벌) from the heavens? Furthermore, what becomes of those who perish due to arrogance in the afterlife?

2. The Enduring Nature of Arrogance and the Practice of Rectification

Humility stands in stark contrast to arrogance. Arrogance, once it becomes a habit, is incredibly difficult to eradicate, regardless of one’s age. It becomes ingrained within a person’s very being. Therefore, what one must diligently pursue daily is the elimination of selfish attachments. This is the principle of “Pasa Hyeonjeong” which means “destroying evil and revealing righteousness.” It involves constantly dismantling one’s personal stubbornness and continually seeking and embracing what is right. This process of Pasa Hyeonjeong must be a daily, ongoing endeavor. There is no point where one can declare, ” I have now fathomed my arrogance, and I am content.”

One must relentlessly dismantle their negative traits each day to manifest what is righteous. Failure to do so means that even a lifetime of good deeds will be insufficient to accumulate true virtue. A single moment of ill intent, a single day of arrogance, can have eternal consequences. Arrogance, once it takes hold, cannot simply be erased; it persists eternally. Even if one performs good deeds throughout their entire life, a single misstep into arrogance can negate it all. For instance, if one accidentally causes harm while habitually striking their spouse, it is a finality. This is because the habit of striking or pushing others ultimately invites disaster. While such actions might often go without severe consequences, a single unfortunate incident, even a push, can lead to death if one falls awkwardly.

This is why elders assert humility: it allows one to avoid such misfortunes.

3. Cultivating a Holy Abode in Daily Life

One must strive to create their own heaven every single day. When someone speaks to you, respond promptly. Upon returning home, a husband might ask his wife, “What kind of heaven can I create for you today?” Even bringing a small gift can be an act of creating heaven. A wife, confined to the home with children while her husband goes to work, might express curiosity about his day: “What happened at work today? Did anything happen with your boss?” If the husband shares interesting stories, it brings joy and makes the home a holy place. Responding to each other and engaging in conversation creates this heaven. The husband might then bring home a snack for the children, who eagerly await his return. This creates a sense of anticipation and joy.

While some people create heaven, others create only hell. Imagine a husband who doesn’t answer calls and suddenly returns home, creating a hellish atmosphere that frightens even the children into their rooms. This is not the way. Spreading the “disease” of creating heaven wherever one goes is a truly wonderful thing. We should constantly ask ourselves, “How can I make our home a heaven today? What kind of heaven can I create with my husband today?”

If a husband is unaware of something, his wife can explain it. Even if she cannot go out due to the children, she can still engage. Consider the plight of a wife who sees her friends driving to work, their wet hair flying, and feels a pang of envy. She might think, “Am I destined to become a ghost, stuck at home forever?” While she might envy the working mothers, she also sees their children, who are often left with keys, sitting alone in parks, with nowhere to go. In contrast, her own children are happy to come home to her presence. The working mother might feel good going to work, but her child is left feeling neglected.

In such a scenario, one home becomes a heaven, while the other becomes a hell. The child of the working mother might return from after-school activities, exhausted, unable to eat properly, and wandering the neighborhood. But in the home where the mother is present, the child receives a meal and companionship, making it a holy place. The child from the other home might eventually clash with their parents, asking, “Why wasn’t Mom home?” This creates a significant difference.

While parents work to earn money, this absence can inadvertently foster arrogance in their children. Children who receive love and engage in conversation with their mothers would not develop such issues. I, myself, despite not having parents, never became like a “banana” – meaning, I never became weak or easily bruised. Instead, I am bright, and I bring joy and a sense of heaven to everyone I meet. You all should strive to become artisans of heaven, not artisans of hell. Wherever you go, let it be a heaven. Let everyone you meet rejoice because you bring them joy. This, in essence, is true humility.

2022.11.19 【 본좌이슈 】 사우디 빈살만의 투자, 윤석열 대통령의 대한민국을 택한 이유

Title: Huh kyung-young’s Insights on Saudi Investment and Korea’s Economic Future

Tags: “Saudi Investment, Economic Strategy, Neom City, Global Economy, Korean Technology, Manpower, Trade Balance”

1. The Enigma of Crown Prince Bin Salman’s Investment in Korea

The visit of Saudi Crown Prince Bin Salman to Korea has garnered significant attention, particularly given his immense estimated wealth, which is approximately 2,800 trillion Korean Won. During his brief one-day visit, he finalized 26 agreements with major Korean corporations, with the 660 trillion Korean Won Neom City project being a prominent highlight. This has sparked considerable optimism in Korea, with many anticipating an economic resurgence driven by a “Saudi boom.” However, some observers also express concern that Korea might be inadvertently utilized for the Crown Prince’s political objectives.

2. Unveiling the Strategic Rationale Behind the Investment

The question arises: what is the underlying reason for such a monumental investment in Korea? The name “Bin Salman” itself, when interpreted phonetically in Korean, can be playfully fathomed as “Bin” “meaning ’empty’ or ‘poor'” and “Sal-man” “meaning ‘to live well'”, suggesting a figure who helps impoverished nations prosper. While this is a linguistic play, it talks the potential for mutual benefit.

Korea possesses a significant advantage in its advanced technology and competitive pricing. This combination makes Korea an attractive partner for Saudi Arabia. Historically, the Korean Peninsula has benefited from engagements with the Middle East, and this current development appears to be another auspicious sign, potentially bringing good fortune to the current administration and boosting the national economy through this “Saudi special boom.”

3. Shifting Economic Focus: From Trade Deficit to Construction Surplus

Currently, Korea faces a substantial trade deficit, largely due to the high cost of raw material imports. This necessitates a strategic shift in economic focus. The investments from Saudi Arabia are not primarily about traditional trade; rather, they fall under the category of current account transactions, particularly in the construction sector. Korea’s strengths lie in its superior technology, skilled workforce, and competitive pricing.

• Technological Prowess: Korea’s technological capabilities are highly regarded.
• Skilled Manpower: The Korean workforce is known for its diligence and efficiency, especially in challenging environments like the Middle Eastern deserts. Unlike some other nationalities who may be less inclined to endure harsh conditions or are perceived as less dedicated, Koreans are recognized for their unwavering commitment and meticulous work ethic.
• Cost-Effectiveness: Korean services and products offer excellent quality at a more competitive price compared to those from countries like Japan or the United States.

4. Historical Context and Geopolitical Dynamics

A deeper comprehension of the geopolitical landscape reveals additional layers to this investment. There is a historical sentiment among Middle Eastern nations, particularly Saudi Arabia, regarding past exploitation of their oil resources by Western powers, specifically the United States, over a century. This historical grievance led to the formation of OPEC, a cartel of oil-producing nations, to assert their collective power against the U.S.

Furthermore, there is a perception that certain populations are less industrious. In contrast, Koreans, often referred to as “East Asians” are seen as exceptionally hardworking and resilient, capable of performing demanding tasks in harsh desert climates where others might falter. This perception is a significant factor in Saudi Arabia’s decision-making. The Crown Prince, being well-versed in global information, recognizes that Korea can help realize his ambitious visions.

5. Korea’s Competitive Edge and Future Prospects

While Japan was also a potential destination for the Crown Prince, Korea’s unique combination of advanced technology and competitive labor costs gives it a distinct advantage. Korea’s technological prowess is comparable to that of Israel, making it a formidable competitor. The resilience and industriousness of the Korean people, often attributed to their diet and cultural fortitude, are well-known and appreciated by the Saudis.

In times of economic challenge, such as when exports are declining, these large-scale projects act as a “heaven-sent opportunity” providing a crucial lifeline for the nation. These are not mere export transactions but rather substantial engineering and construction projects, such as the building of power plants. Such endeavors are instrumental in offsetting Korea’s trade deficit and generating significant national profit. The vast sums involved in these projects are considered substantial gains for the nation.

Vocabulary

• 빈살만 “Bin Salman”: Crown Prince of Saudi Arabia; also a phonetic play in Korean meaning “empty” or “poor” “빈” and “to live well” “살만”, implying someone who helps the poor prosper.
• 네옴 시티 “Neom City”: A futuristic mega-city project in Saudi Arabia.
• 무역수지 “Trade Balance”: The difference between a country’s exports and imports.
• 경상수지 “Current Account”: A broader measure of a country’s international transactions, including trade in goods and services, income, and current transfers.
• 기술력 “Technological Prowess”: The advanced capability and expertise in technology.
• 인력 “Manpower”: The workforce or human resources available for labor.
• 경쟁력 “Competitiveness”: The ability to offer better value or quality than rivals.
• 원자재 “Raw Materials”: Basic materials used in the production of goods.
• 수탈 “Exploitation”: The action or fact of treating someone unfairly in order to benefit from their work or resources.
• 호재 “Auspicious Opportunity”: A favorable factor or positive development.
• 엔지니어링 “Engineering”: The branch of science and technology concerned with the design, building, and use of engines, machines, and structures.
• 원자력 발전소 “Nuclear Power Plant”: A thermal power station in which the heat source is a nuclear reactor.

2022.11.19 ss 1362 The True Meaning of religion and the Arrival of Huh Kyung-young

1. The Grand Transformation of Haneulgung

Welcome. You have already received immense value by coming to Haneulgung. The Baekgung(白宮) boulder area is currently undergoing construction. To protect it from the winter cold, the Baekgung(白宮) boulder is being covered. This is a major construction project, and by tomorrow or the day after, it will be fully enclosed. Inside, the floor will be made of wood, covered with thick yellow carpet, and dozens of cushions will be placed. Upon entering, shoes must be removed and placed neatly to the side. People can sit barefoot, eat packed lunches, and large heaters will be installed, ensuring warmth even in winter. Since no wind enters, it will be cozy, allowing people to rest or relax as they please without disturbance. This dome is being built at considerable expense and looks splendid. Without it, snow would accumulate and, driven by wind, strike the stones, causing them to turn icy and gather dust, making them difficult to see. They would also freeze, becoming dirty in winter, and touching them would make hands very cold. This new structure is a thoughtful solution. The only entrance is on the east side, preventing wind from entering, which is excellent. Since the main building has not yet been constructed, strong winds could be an issue, but fortunately, there is a building to the north, protecting against winter storms. The area is naturally sheltered by mountains to the north, east, west, and south, making it a warm and comfortable place even in winter. This site, spanning one million “pyeong” “approximately 826 acres”, is much larger than ancient “The Kingdom of High Fortress” royal palaces and will become a global sacred site. In a few years, it will expand to “Township of perpetual prosperity”, “City of Flourishing Willows”, becoming the largest of its kind. Our outreach is not merely through written words. You have seen many scriptures written in text. These scriptures are merely written words. Do they contain QR codes? Do the Bible, Buddhist scriptures, or Islamic texts have QR codes? No scripture has a QR code. Has a Huh ever appeared directly to speak like this? Has anyone appeared who can prevent milk from spoiling? We demonstrate these things. Our Super-Religion transcends the dark ages of conventional religion. Imagine describing a flower with words and leaving it in books for future generations. Would they truly apprehend? What if, in the future, flowers disappear due to lack of light? To preserve the record of their existence, a QR code would be essential. Similarly, was there an author, or a Jesus, whose face is known? Is there any proof of what he said? There is nothing. Only the accounts of those who saw him, which have been revised hundreds of times. You are living in an era of profound ignorance.

2. A Critique of Traditional Religious Narratives

Religions created by those who took up swords to conquer others. They seized other nations with swords. Read Numbers 15:5-6. It speaks of taking over other nations. I believe it’s Numbers 14:6-9. Let me read Numbers 14:6-9. I discuss both the Bible and Buddhist scriptures. Observe how they conquered other nations. Such people created religions. I will read from Numbers 14:6. Among those who explored the land, Joshua, son of Nun, and Caleb, son of Jephunneh, who were sent as spies to seize land that was not theirs. Eight of the spies reported that the people there were twice their size, and they would be like grasshoppers if they attacked. But Joshua and Caleb declared that the land was given to them by Heaven and urged them to go and conquer it. The story continues: “And Joshua the son of Nun, and Caleb the son of Jephunneh, which were of them that searched the land, rent their clothes: And they spake unto all the company of the children of Israel, saying, The land, which we passed through to search it, is an exceeding good land. If the Lord delight in us, then he will bring us into this land, and give it us; a land which floweth with milk and honey. Only rebel not ye against the Lord, neither fear ye the people of the land; for they are bread for us: their defence is departed from them, and the Lord is with us: fear them not.” Is this the language of people who love their enemies? They invoke God, saying, “They are bread for us.” This means, “Let’s invade, slaughter them all, and seize their land.” Religions founded on such principles dominate the world. I tell you, “They are bread for us.” How can one human be “bread” for another? Read it again: “Neither fear ye the people of the land; for they are bread for us.” Their protector has left them, and the Lord is with us. Fear them not. But the whole congregation commanded to stone them with stones: and the glory of the Lord appeared in the tabernacle of the congregation before all the children of Israel. And the Lord said unto Moses, “How long will this people provoke me? and how long will it be ere they believe me, for all the signs which I have shewed among them? I will smite them with the pestilence, and disinherit them, and will make of thee a greater nation and mightier than they.” And Moses said unto the Lord, “Then the Egyptians shall hear it, “for thou broughtest up this people in thy might from among them;” And they will tell it to the inhabitants of this land.”

3. Contrasting Religious Philosophies: Buddhism vs. Abrahamic Traditions

When we examine the Bible and Buddhist scriptures, Buddhism uniquely views humans, God, and nature as a single entity. It posits that the divine nature resides within humans, and when humans achieve perfection, they become one with God. God is not separate but exists within humanity. This is Buddhism. Everyone possesses Buddha-nature. What appears outwardly as desire is merely a superficial manifestation. Even a robber can be an cheonsa(天使) to his daughter. This is the essence of Buddhism, making it easy to apprehend. Therefore, one does not seek God elsewhere but creates God within oneself. This is Buddhism. However, looking at what I do, does that idea hold water? Does milk not spoil if you write the name of an innocent newborn? If, as they claim, a newborn is pure and sinless, does writing their name prevent milk from spoiling? That’s the point. The God mentioned in those religions allows milk to spoil with anyone’s name, but only my name prevents it from spoiling. That’s not a boast. You still don’t apprehend the true nature of things. They say, “They are bread for us” and that Heaven commanded them to seize that land. Does this make sense? I am appalled. This is called the Chosen People Ideology “선민사상”. They believe they alone are chosen, so slaughtering other peoples is acceptable. They sent ten spies, and eight reported that the inhabitants were much taller and stronger, making them feel like grasshoppers, and that an invasion was impossible. They described the cities as immense and the people as formidable. The land flowed with milk and honey, making its inhabitants well-fed and powerful. They concluded that an invasion would lead to their demise. However, Joshua and Caleb disagreed, asserting that they should invade in the name of the Lord of Hosts, slaughter them, and claim them as their “bread.” They believed they must seize the happy homeland of others. This is truly astonishing. This forms the foundation of the Bible, and it is not unique to Christianity or Judaism. It speaks of a land given by Heaven. Simply descending from Mount Taebaek quietly, without attacking anyone or seizing anyone’s land. This story from Numbers 14:6-9 is truly unbearable to witness. They invoke a God to invade another nation. If all humans are equal, can one nation seize another in the name of God? Japan invaded Korea, calling us “grasshopper-like” and seeking to conquer us. Did we feel good about that? They came with rifles, and we had none. That land, Japan, is constantly hit by earthquakes and typhoons. It lies in the path of typhoons, experiencing hundreds of earthquakes and typhoons annually, making it difficult to live there. Japan is like that. Earthquakes of magnitude 5.6 occur constantly, and lava erupts, boiling water from below. The granite beneath has already melted into lava, with volcanoes positioned below, so no one knows when the Japanese archipelago might explode like Mount Fuji and disappear. With floods, fires, and natural disasters overlapping, they thought, “Let’s go to the continent!” and invaded our country. Did we like being conquered? They cut off thousands of our roads and extracted thousands of noses. Do you know how many roads and noses were cut off? They would get money for each nose. In America, Christians entering the country would pay 3 dollars for each scalp of a Native American. they collected them by the truckload. Our ancestors, the Native Americans, had their scalps taken for money. They would go to government offices to collect money. That’s how they tried to cut off our noses. When I was young, many people had no noses. I saw it then. They couldn’t speak clearly because they had no noses. How terrible was this act by the Japanese? They just cut off both sides of the roads. It was maddening. They were constantly busy collecting and filling them. If you go to a Japanese house, you’ll find them busy drying and boxing the cut noses. How terrible it is to invade another’s land. you read such scriptures and exclaim, “Let’s rise with the power of that person!” This is what religions do. Do you apprehend the root of today’s religions? That’s the law, and they say it must be kept. How absurd! Do you apprehend why I came? In the global kindergarten, 8 billion children, all five years old, are packed in. There are no kindergarten teachers in the world. Can the children eat when it’s mealtime? Can they sleep during naptime? They fight, make noise, and it’s utter chaos. That kindergarten classroom is Earth. If just one kindergarten teacher comes, all the children can be fed. In the kitchen, there’s a storeroom full of rice. There’s also plenty of gas and fire, and pots. But can the children eat at night? They don’t know what to do. They don’t know where anything is. They just fight and play until the teacher comes. It’s true. Imagine a kindergarten with 100 or 40 children without a teacher for a few days. The children can’t go home, can’t eat, can’t use the restroom. The place where the children are turns into a rat’s nest. Wouldn’t it? But if just one female teacher comes, the kindergarteners are happy. She puts them to sleep at naptime and plays with them equally. Problems are solved. You are the 8 billion kindergarteners in the Earth’s kindergarten. How old are you? Five years old. How do you think I feel? You know nothing. For example, what you find in scriptures, you are so ridiculous that I am speechless. I can’t even give a lecture. You are not saints “성도” who form sacred stones. What do people who believe in religion call themselves now? They call themselves saints. This saint is a saint. What is God now? What is Haneulgung? It’s a saint. This is a saint, not a holy city where a saint came. A Huh has indeed come. There is such a saint, and religious leaders call this saint a saint. that’s a saint. You call this saint a “brother in faith.” What do you call this? Believers “신도”. Believers or saints—in Christianity, saints; in Buddhism, believers. It’s strange. these people, who should be saints, go to seize other nations. They kill and take from others. If it benefits them, they use God as an excuse. Didn’t famous Christians from England go to America and kill our yellow-skinned Native Americans? And they also killed many white people among themselves in the Civil War. The 50 states fought so many wars, with Mexico, England, France, and America all fighting. How many white people died in those wars? And how many Native Americans died at the hands of those white people? That’s how America was made. You see, this Earth is a battlefield for children. Is there order? I see it. A mother raised her daughter with joy. An only daughter, raised like a princess. This is a true story. At 20, she got pregnant without a man. she had the baby. Less than two months later, she met another man and got pregnant again. After about a year, she was living with that man, and her mother-in-law was distraught, trying to stop her, taking her to church, but nothing worked. She would sneak out every night. On Sundays, she was forced to go to church, but she would text and sneak out every night to take drugs with boys. Soon, the police called. When her parents said she wasn’t home, what was this? She was sitting on the street, high. Her parents would find her, but if they brought her home, the police would come to arrest her, so they couldn’t even bring her home. There is no hell like this living hell. Can she quit drugs? If they hold her, she’ll sneak out again. That’s how drugs are. If I tell that family’s story here, do you know what’s happening to your children on this Earth? This time, 150 people died. But 15,000 people commit suicide every year, 70% of them young people. The country with the most young people dying in the world. A country where 15,000 people die every year. Is this acceptable? Although over a hundred people died in one incident, 15,000 young people die annually, filled with resentment and poison, taking drugs or cutting their throats, committing suicide. But do you care about that? I give you so much at once, and you just take it. Every day, 15,000 of our citizens commit suicide every year. Have you thought about their pain? Why did I come? Why did Huh come? They use such pretexts to invade and seize other nations. Has this Earth become a game of territorial conquest? Would Heaven be pleased looking down on this? Am I here for fun? I am not a metaphysician “형이학자” like you. I am not someone who struggles to gain what is visible. But you accuse me of being someone who desires visible things. I am not a metaphysician. I am not someone who desires such things. That is called metaphysics. I am not a metaphysician. I am here to give you what is invisible. That is the true treasure. You, however, steal what is invisible, claiming Heaven commanded you to seize that land, kill everyone, and take it. I never gave such an order. How can you take what belongs to others? You should secure a small piece of land and gradually expand it. Why seize a city built by others in the name of God, in the name of Jehovah, and destroy it, saying, “They are our bread”? What kind of words are those in the Bible? Numbers 14:6-9. How terrifying are those words: ” they are our bread.” But eight of them said, ” we will die if we go there. We are like grasshoppers compared to them. We are small, and we will die.” With such scriptures, the world went around colonizing. They carried that book. Because of religious freedom, they contributed much. Many schools in Korea were founded by religious organizations. Although they invaded other nations, they built good education systems. They also built good medical systems. we had no choice but to listen to them. We accepted their religion. Empress Myeongseong said, “Let’s accept them.” She listened to various nations and said, “Shouldn’t we set a course for our country?” The Daewongun said, “No, you don’t know the nature of those great powers. Do you know how bad they are? They pretend to be friendly with guns, then come with books, saying, ‘ this is God,’ and then they just devour people.” It’s in Numbers. the Daewongun was beside himself with laughter. They are people who carry cannons on their ships.”You, daughter-in-law, what do you know? I chose you because you had no lineage or family, thinking you would listen to me, but you incite Gojong to open up to other countries and abolish the isolationist policy.” She argued with everything he did.”Do you think the King of Korea is the real king? I am the king.” The real king was the Daewongun. He would argue with Empress Myeongseong like that. Empress Myeongseong didn’t back down from her father-in-law.”Father, shouldn’t we accept foreigners and learn from them to develop our country? Why should we lock our doors and stay like this?” They argued, and eventually, the Daewongun said, “Let’s see about those Japanese.” But he died after some thought. It is said the Japanese did it. Anyway, those who wanted to join hands with foreign countries to develop the nation were eliminated. And those who advocated isolationism, saying it was dangerous to interact with foreign countries because our land was small, that was the Daewongun. And the person he chose as his most trusted, his daughter-in-law, was Empress Myeongseong. we sought a daughter-in-law with no family and no trouble, but we ended up with something worse. Our history shows that too. It’s interesting. they built that city, and those who lived beautifully in the land flowing with milk and honey were deemed unworthy to live there. They had to be killed. they destroyed everything, took all their gold, and everything they owned, even golden calves. And the Jews recorded that as history in their scriptures. Those who believe in such scriptures are saints. Because religious freedom is granted, we cannot criticize it. However, from a humanitarian perspective, its roots are quite contrary to the Ten Commandments. The tenth commandment is, “You shall not covet your neighbor’s house.” That’s the tenth. But they say, “Let’s steal, they are our bread.” It’s not just killing one person, but the entire population. This contradicts what Moses received as the Ten Commandments. Doesn’t it contradict? “You shall not covet your neighbor’s house.” The tenth. The ninth, “You shall not lie.” The eighth, “You shall not steal.” It just throws everything into chaos. That’s why this world is teeming with 8 billion five-year-old children. I came here and was utterly disgraced. No one recognizes me. No one knows me. Everyone is so preoccupied with territorial conquest. I came among these metaphysicians and am struggling. the era of scriptures written in words is disappearing because children don’t go to them. Fewer and fewer people go to churches or temples. But many children look up to Huh kyung-young. When I appear, people all over the world look. A professor of religion from Australia, a professor of religious studies from Italy, they came. It’s getting better and better. scriptures written in words no longer have QR codes. But our Super-Religion, our Haneulgung, has QR codes. We created the Holy Scripture “하늘경”, which is like a video. My lectures appear there. In late 2019, I accurately predicted 2020. What would happen for the next 10 years? Flying rats would spread disease. Didn’t I say that? I did. And that war would break out. The global economy would plummet under its influence. Didn’t I say that? For about six months, people wondered why that crazy man was saying such things. The economy was booming, and there was no epidemic. About six months later, COVID-19 hit China. Since I looked not just one day ahead but 10 years, it was accurate. Things got progressively harder. does history go backward or forward? This is history. It comes. does it go like this? Or like this? It goes clockwise. It only goes towards the night from day. Day cannot go towards day. Look, 12 o’clock goes towards 1, 2 o’clock, towards evening. Does 12 o’clock go back to morning? They try to defy the laws of nature. If there’s “chuk” “ox”, Night. As I write, this means day. Day. Day goes towards night.”Sin-yu-sul” “monkey, rooster, dog” is evening or afternoon.”In-myo-jin” “tiger, rabbit, dragon” is morning. morning is what? “In-myo-jin” is morning.”Sin-yu-sul” is afternoon.”Hae-ja-chuk” “pig, rat, ox” is night.”Sa-o-mi” “snake, horse, sheep” is day. their direction is all clockwise. It only goes in a clockwise direction. But these scriptures are trying to reverse this. It’s strange.”Love your enemies” they say, and then they create enemies.”Do not steal from others” the tenth commandment, “Do not covet your neighbor’s house.” It’s there, but they go to seize their neighbor’s house. In whose name? In the name of God! Can this be? It can. People who claim to have studied this diligently follow it. They call Huh crazy, and that is real. In the 21st century, are they still so ignorant? People of religion have religious freedom, but they also have the right to choose their religion. Humans can choose among various religions. Study a bit. I am not someone who comes continuously; I come to Earth, do my work, and leave. Those who have met me when I give such opportunities are blessed. I have explained it clearly. Truly, when night comes, and day comes, it goes towards evening, then night comes. When night comes, it goes this way, then this way. if you can’t live well, live as you can. If a poor person tries to seize another’s house to live well, they end up in prison. When you are poor, during the night, you just have to endure it well. Be content even if you are poor. Then day will come. This is the law of nature. We are made to revolve like this. But these people try to go against the flow, saying, “Let’s not pioneer new land and develop it to make it flow with milk and honey. Let’s just seize what others have cultivated.” “They are our bread.” This is their starting point. Is that a great nation? No nation can compare to our Korean people. I have delved into the scriptures of Buddhism, Christianity, and foreign religions, even through the sons of pastors and monks. I know the Bible and Buddhist scriptures thoroughly. I don’t criticize them. We are pointing out the culture of that time. We should not seize other nations. We should not invade other families. If we are in hardship, we must endure this night faithfully for day to come again. But they say day won’t come, so they take drugs, have babies anywhere, ruin their homes, are chased by the police, find their daughter in an alley, and try to drag her home, only to find the police waiting. What kind of behavior is this? Our young people, newborns—I’m giving you an example. Seeing such things with my own eyes, my eyes bleed tears. So many people are suffering because of their children. And 15,000 young people in our country, pure adults, commit suicide every year, having lost hope. Among them, poor elderly people account for 30%. They commit suicide with their children. We only pay attention when a hundred or so people die at once. We don’t care that our young people have no dreams, no hope. You must care. It’s not just about politics. Our entire nation must care about this and solve it. no matter how dark it is, if you are poor, you must not flatter others. Even if you are poor, you must not be arrogant if you become rich. those who are poor but do not flatter, and those who are rich but are not arrogant. This flattery is like going to another country and stealing. Those who flatter before money must learn to overcome the night. They must learn to enjoy poverty. If you are poor, live as you are. If you have little material wealth, your spirit rises. There’s a saying: rich people lack something. The richer and more famous a person is, the more they lack something: time. Poor elderly people have the most of something: time. it’s fair. You must know that. No matter how rich that person is, they have no time. Someone like Bin Salman, who has 2,800 trillion years of wealth, the Crown Prince of Saudi Arabia. When he appears, there are people who only have their inner flesh. These are our chaebols. You know? People who only have their inner flesh are suddenly called by Bin Salman. A chaebol should be given ten days’ notice. These are people with scheduled appointments. they are people who have no time. For them, time is more valuable than money. poor people have time to go to the park and contemplate the world.”How have I lived?” This is the time to contemplate when we are in hardship. People like Bin Salman are busy. Out of 2,800 trillion, he can’t even spend 100 million and is particular about what he eats. He gets things for free. People all over the world invite him with money. He has no need to spend his own money. He’ll die leaving all 2,800 trillion as is. Time. it’s very fair. an old man playing in the park thinks, “Bin Salman is very busy.” It’s more fun to go into a pub next to the park, next to Jongmyo Shrine, drink a glass of “makgeolli” “rice wine”, and watch a music show. It’s much more leisurely to talk with the romantic pub owner while drinking “makgeolli”. In the Joseon Dynasty, next to the royal palace, next to Jongmyo Shrine. The old man’s heart, drinking “makgeolli” while longing for the Joseon Dynasty, has leisure. Like Bin Salman, he’s just looking for his inner flesh among 2,800 trillion. No matter how much he travels, he’s Bin Salman. He has no time. He has no personal time. When he came to Korea, he rented an entire hotel. For security. Could someone else enter and assassinate him? What would happen to Seoul? He looks out from the hotel room like a thief. When he goes down, a car is quickly pulled out from the basement, with dozens of bodyguards. Wow, this chaebol, Bin Salman, is truly Bin Salman. Would he have time to go to an alley like Ogin-dong, to a pub in a store next to the old palace, and drink “makgeolli”? This is not life. His name is truly well-chosen: Bin Salman, meaning “no inner flesh.” It’s a balloon effect. If you have money, you have no time; if you have time, you have no money. Enjoy these times. When you are poor, sing about poverty. If a poor person desires something like Bin Salman, they end up in prison. You just have to enjoy this time. I had many poor times. I had poor times, but always, for example, when we say “excellent” “우수하다”, what does it mean? It has the character for “person” “인” attached. It has the character for “sadness” “슬플 우”. it’s not that a person is sad. It means to see the sadness of others. The sadness of others. If you look up a dictionary, this character means “to worry for others.” It means to worry for others. The character for “sadness” is very small. When I was young, if I tried to find this character in a Chinese character dictionary, under a kerosene lamp, how small would it be? That’s what I mean. And there’s not just one character for “sadness.” There are many, and I had to find that character in the dark and then look at the accompanying notes below. Someone with a quick temper cannot study. How frustrating it was, pressed for time, having to study hard, being busy. When studying, the time spent looking up words in the dictionary was incredibly precious. It wasn’t just one page. As a child, a child who barely knew how to read, looking it up, my blood pressure would rise every time. those without patience cannot study. They would throw the book a thousand times. Under a kerosene lamp, it was hard to see. You wouldn’t know the effort and the sorrow of trying to see it. Do we have such lights these days? No. Looking at it under a kerosene lamp, my nose would run while studying. I saw all that, but it was like being a dead person. It was so difficult that I couldn’t even say I was studying. When studying English, how complicated was the English dictionary? I finished high school English in elementary school. Since they didn’t send me to middle school, I finished high school English by myself in elementary school. studying English and Chinese characters meant looking at tiny letters, and I did it under a kerosene lamp. it’s truly “excellent” This “excellent” is not about excellent grades. It means “outstanding in worrying for others.” That’s why it’s an excellent student. Excellent. it’s not about worrying for oneself. It’s about studying to give to others. It’s about studying for society. It means “outstanding in worrying for others.” That’s why it’s an excellent student. Excellent student. Excellent student. even looking at just one character, the letters below are small. The character for “worry for others” and the character for “outstanding.” what does this mean? The teacher tells you: “Someone who is outstanding in worrying for others.” “They studied hard, not for their own success, but to give to society, to benefit others.” That’s how you should see it. That’s why we call them excellent students. Excellent students. It’s not about trampling others. It means “worrying a lot for others.” Searching the Chinese character dictionary with those tiny hands, poring over that Chinese character book, how hungry, how cold, how shivering they must have been. Mostly in autumn or during harvest season, fallen persimmons were their meal. Did they get proper meals? No, they picked up persimmons to eat. Eating ripe persimmons was their dinner. They would eat those ripe persimmons and sit there, becoming like scales, looking at the book. Unimaginable suffering came, but they had to endure it. The desire to tear up the dictionary came a thousand times, but still, they had to study for others, for Huh’s path to be set. such characters, when I was young, caused immense frustration. people who have studied are sensitive. People who have studied are sensitive. But they also have incredible patience. Once they set their mind to something, they go for it. as I said, the rich should not be arrogant, and the poor should not be ashamed of it. You should not flatter others. This is the character for “Flatter.” If you look it up in the dictionary, it says “Flatter.” Flatter. this character is hard to see. When you look it up, you can barely see it. This character is even harder to see. Wouldn’t it be like that? You can see this now, but this character was hard to see under a kerosene lamp. There was no microscope, no glasses. how would I feel? I studied Chinese characters like that. if we are in this night of “hae-ja-chuk”, “sa-o-mi” will come someday. Day will come. Then we must make this a happy time. Even in such a life, should one not scold one’s wife for not having money? Even living like this, we must create heaven for each other. Even living like this, even if we face a difficult period of imbalance, we must create heaven, and then “sa-o-mi” will come. But those Jews, the Israelites, try to go from this stage directly to that stage. They skip this process. Is what I’m saying right? They should go through this, but they don’t, and instead, they invade others.”Go and find their weaknesses.” “Go and spy.” There might be spies coming to Haneulgung. Those are the anti-fans. They don’t make organizations with songs, nor do they hold lectures in such gatherings, yet they only try to find flaws in my lectures. Am I right? If they made a Korean lecture and presented its content, would it make sense? That would also be bad, but they have nothing. They have nothing, yet they call Huh a fake, and they challenge me. Will that work? This is trying to go from here to there, which creates anti-fans. from here, through the morning. It must go through this to get there. It’s night, but it must go through the morning to get to 12 o’clock, to day. in the morning, dawn comes, the sun rises. The sun will rise gradually. But in the dark night, they send people to spy and then invade others’ homes, destroy their cities, and claim it’s a land flowing with milk and honey. They say they must take it all. This Numbers 14:6-9 is something that you, whether Christian, Buddhist, or a person of faith, must ponder deeply. Taking what belongs to others in the name of Heaven, in the name of God, is absolutely unacceptable. If they had taken it because they were starving, I would apprehend. They kill and take in the name of God. This is the Crusades. This is the war of Christians. now, the people must awaken, and humans must gradually move beyond religion to physics “물리학”. QR codes have appeared. milk has appeared. This much milk will receive water and cheese. If people all over the world knew this, they would faint. And not just worldwide? In the future, everyone will drink my milk. Especially in Africa, where there are no refrigerators, do we need to send Huh kyung-young with refrigeration equipment? milk companies must pay royalties to use Huh kyung-young’s name. In such an era, you should enjoy it. These people will try to take this in one day, sending spies to Haneulgung, and two of them will say, “Heaven can never be taken.” ” if we just get rid of Huh kyung-young, it’s over.” They will be like that. Such people exist. They will be given what they deserve, and their actions will be handled by Baekgung(白宮). They will never win. when the true self comes, it must go step by step, “chuk-in-myo-jin-sa-o-mi-sin-yu-sul-hae”, automatically. That’s how the clock works. That’s the path to success for that person. why did Huh come? Why must I come? 8 billion five-year-olds are teeming. Without a teacher, this kindergarten classroom has become a mess. A kindergarten classroom with about 50 children, and no teacher appears. No parents appear either. If left for ten days, would they all die? If just one female teacher comes, those children become happy. You must remember this. When I look at you, you don’t know what’s ahead. I know everything. when something happens, they call me a fraud. I am the only one in this world who can analyze a fraud. How much do you think you can analyze me? There is no world I haven’t entered. For you to analyze me, I created everything from one to ten in this universe. you are many. The number is quite small. You can take a picture with your phone. I once taught you by writing like this. But the mother is very long. You can see this picture in the video. I even went to the bathroom. It fits perfectly. One explosion fits perfectly. The one who created the matter of the universe tells you how matter works. What is 100? Fermium. is 102 Fermium? Now 8 are left. 107, 108, 109, 110. Here are 111, 112, 113, 114, 115, 116, 117, 117, 118, that’s the end. 112 is Oganesson. Oganesson is the end. Look. These 118 elements are the matter that made Earth, but scientists made a big mistake here. Scientists don’t know why these elements can be separated like this. What I mean is, this is hydrogen, helium. Lithium, beryllium, boron, carbon, nitrogen, oxygen, fluorine, neon. Then sodium, magnesium, aluminum, silicon, phosphorus, tin, here sulfur. Sulfur, chlorine, argon. Potassium, calcium. Calcium, it becomes like this. Scandium, titanium, vanadium, chromium, manganese. Palladium. Cobalt, nickel, copper, zinc. Palladium, potassium, potassium, potassium. Germanium, arsenic, selenium, bromine. Then chromium, krypton, rubidium, zirconium. Like this. So now, potassium, xenon, arsenic, selenium, bromine. It comes down like this. Then krypton. So now, what’s next? All wrong. Palladium, cadmium, indium, tin. Tellurium. Barium, lutetium, cerium, praseodymium. Uncle Alteil is a Pharisee. Then samarium, europium. this compensation is all like this. palladium. This part is very important. Look closely. Here is osmium, iridium. This is platinum. 78 is platinum. 79 is gold. This is mercury. I can write all this without looking in less than a minute. If I write with a pencil, you know. Here are potassium, thallium, lead, from arsenic to fluorine, astatine, thallium. Here are radium, radon, francium, radium, thorium, actinium. up to 90. Then protactinium, protoactinium, uranium. 92 is uranium. Atomic bomb. 93 is neptunium. What is neptunium? The radiation that comes out when we take X-rays. It comes out when you take X-rays. That’s neptunium. Our radiation, that element is neptunium, and here we have the atomic bomb, this is plutonium, plutonium used in atomic bombs, here curium, berkelium, californium, this is einsteinium, einsteinium, the 100th is fermium, the soul is fathomed. if you memorize this in English, it sounds like some superstitious person talking. I can write all this without looking, not missing a single one. These words are very difficult. when I was young, I just memorized all of this. All at once, just by looking. How old am I now? how many years ago was it? How much did I miss? The other tissue, 109 is meitnerium, and 110 is darmstadtium. meitnerium, the squirrel says. The pronunciations are very difficult. The elements are arranged as darmstadtium, then meitnerium. everything about making objects with those elements is all in my head. you ask, “What is that person? What about the universe?” That’s only me. What is 111? your pronunciation is meitnerium, darmstadtium. what is 111? How? The name is also terrible. and finally, oganesson. Oganesson is the end. It’s easy to memorize this. if you memorize the first letters, you know everything. if you do this, you can write it all in one minute with your eyes closed. Memorizing it is like being crazy, but now I’ve memorized the first parts, and to actually memorize it, you have to look at it like this. These are all just first letters, but I’ve memorized all the rest. it takes one minute to memorize the whole thing. If I read the whole thing, you’ll know. they make matter with these things, but there’s something they don’t know. What don’t they know? Take a picture of this. Take one. if you give more, it’s a big problem. These days, they change it to something else. It’s made of vinyl. if I erase this, I can’t because of the title. I’ll erase it. Did you take a picture of this? Did you take one? You did. There are many. But there’s something these scientists don’t know. The doctors who assigned these element symbols don’t know something. What is here? Hydrogen. Hydrogen. They don’t know hydrogen, but there’s a war inside this atom. There are protons, electrons, and neutrons. does this electron rotate here? It rotates. There are two wars. It’s like our human body. Because it’s a conductor, electricity flows. If electricity flows, there are few electrons. The more electrons, the less electricity flows. A stone has 8 electrons. One atom, one atom has 8 electrons. Then it’s a stone. electrons are rotating inside the stone. Who gives those electrons a battery? They give a battery. Electrons are rotating now. Two electrons are rotating like this. These two electrons are rotating like this. This is an electron. It moves incredibly fast inside. Who gives a battery to this electron? these people don’t know why electrons rotate. What energy do these electrons have that they rotate without being charged? This microphone, it decomposes. If this electron stops, it disappears into thin air. It turns into dust. It flies away as dust. Because there are electrons, there is form. Because electrons spin rapidly, strength is created. Because they spin fast, they appear hard. this has strength. Our human body has one electron, copper has two electrons. But things that don’t conduct electricity are insulators. Insulators have 8 electrons. a semiconductor is a mixture of these eight and one or two conductors, a mixture of stone powder and copper powder. Semiconductor, semiconductor means it’s only half a conductor. I was the one who told Chairman Lee about this semiconductor. What happens if there’s no semiconductor? If there’s this much anxiety, is anxiety necessary? No. I was the one who explained this principle, but these people don’t know why these things are like this. It’s gone at 70. If it’s 70, it’s gold. This element, 79 of these hydrogen atoms, is gold. If there are 80, it becomes water. It becomes mercury. If you drink it, you die. This is a tonic if you drink it. depending on whether there’s one more hydrogen atom or not, it can be gold or mercury. They made this matter, but they don’t know why these electrons keep rotating. They don’t decompose, and are they charged here? We are the dark energy. Without this dark energy, no electron can move. Such a thing cannot exist. Such a thing cannot exist. All electrons are moving. Our atomic cells are also like that. Electrons move, but who is the one who lost the battery? These cells, if this is a cell, electrons move. Cells also float in water next to each other. Cells are influenced because there’s water in between, but there are no blood vessels. Cells are influenced, but the electrons inside are not receiving energy. Electrons are moving even when they are dead. When a person dies, their body doesn’t decompose immediately. Why are those electrons moving? What is that energy that doesn’t stop? It moves even without eating, and electrons move in bones. Even after cremation, electrons are moving. What is that, exactly? That is dark energy. I created these 118 elements, but if we just remove the dark energy, these will disappear. when we destroy Earth, what do we do? If we remove the dark energy, Earth will disappear without a trace. Even a huge mountain like that will disappear instantly when we remove it. Eliminating space debris is nothing. because we put dark energy here, it keeps rotating inside without a battery. It keeps rotating. But this microphone needs electricity. Electrons are rotating even without a battery. Ms. Lee Sang-sook is wearing glasses. The electrons in Ms. Lee Sang-sook’s glasses are rotating without a trace. in the future, you will see such a movie. Someone appears and does this, and the people in front disappear without a trace. That’s me. I don’t need to use energy on you, but when people who receive blessings from me, people who are comfortable, when they know someone else’s password, that’s when dark energy is at work. All secrets are revealed. Isn’t it amazing? That’s not where human science can go. Humans have gone this far in science, but they don’t know why these become lithium and beryllium. Scientists can never go beyond that. what is a scientist? They are merely like someone who comes and looks at an airplane. They analyze what it’s made of, iron, rubber. They only analyze this, what this is, what this is. This is antimony, this is selenium. It’s erased here, but there’s antimony here. Antimony is all there, californium. this is erased. I appear there. This is a Pharisee. everything, these entities themselves, exist because there is dark energy. The one who intervened in the existence of elements has come. But humans are the discoverers of elements. Humans discovered that elements exist. But the one who made those elements exist, so when I see such things, I feel pathetic. I feel pathetic. It’s 6:19, so you know. why did Huh come? You must look closely. But this element, it’s time to finish. I’ve been talking for a while, and I’m thirsty. You have wind, rain, clouds, dew, frost, snow, fog, lightning. These things, they all appear as water transforming, things you can see with your eyes. This wind also arises from water. These phenomena of wind, clouds, dew, frost, snow, fog, lightning, thunder, thunder and lightning. These all arise from the hydrogen atom. one element appears in many forms. from here, these things, light, darkness, earth, water, ice, these are all permeated into the ground. these phenomena of light, darkness, earth, water, ice, come from the hydrogen atom. where is the place that creates all these things? It’s God’s cabinet. God’s cabinet. We call this the Spirit Cabinet. you know the Sanskrit word “akashic records” in Indonesia. When you say chapter and verse, it’s called “akashic records”. This chapter, in Baekgung(白宮), the cabinet is inside me. what you call “akashic records” is the record-keeping device of Heaven. Spiritualists say that there is such a record-keeping device in Heaven, and all your actions are recorded in the “akashic records”. That’s actually wrong. What do we call that in Baekgung(白宮)? It’s inside God’s cabinet. That’s the Spirit Cabinet, the cabinet of the spirit. You are wrong about the Spirit Cabinet. Can you find someone else’s bank account password? it comes out immediately. It’s inside God’s cabinet. Where is your phone when you invest? There was a fire at SK. There was a fire there. What do you call that path? What do you call the machines there? There is a cabinet that created this universe. That’s the cabinet in my head. That’s the Spirit Cabinet, God’s cabinet. Because I have that, I create these things. Milk becomes like that, and we reverse the direction of all matter. This should spoil; that’s normal. As I said, day and night have a sequence. It should go like that, but I can also reverse it and do whatever I want. this person’s name is Lee Kang-hee, look at 12 o’clock. It’s not 10 people. 12 o’clock. This person is not 12 o’clock, but 12 people went. 10 people said no, and two saidI was just giving an example. what is this person saying? If they bring something up, they should talk about it later. It’s not important. Everyone in the world knows me. That’s irrelevant. I said that if 10 people went, 8 said no. It seems. It’s 12 people. 12 people went, and only two said yes, and 10 said no. 10 to 1. Why would I call them out here? Time goes to the past, and it goes to the future. is there a cabinet for humans that goes to science and the future? No. Even though I’m not a doctor, I can tell what was wrong with this person when they were one year old. At 21, it was bad. we read the changes in the body at that time. Just by looking, this is God’s cabinet. This is not in your brain. really? at some point, this person’s uterus changed. It was bad yesterday, and it’s like this yesterday. Now it’s fixed. I put energy in earlier.To fix everything. And it’s fixed. yesterday, the uterus got bad again. What this means is that something that went bad at some point has become a habit, and it comes back in cycles. You also have times when you get fixed and then get bad again. Then you can come again. This person couldn’t be hit at 20. At 21, they got sick with a uterine problem. Did they have an affair with men then? No. Lee Kang-hee, the archangel, is being disgraced internationally. It’s okay to be disgraced internationally. The uterus has changed. We don’t know why it changed, but it’s in our Spirit Cabinet. We can do everything. We can do everything. If you ask why it got bad, it will come out again, but it hurts their pride to ask. Why are you so desperate for love so early? Be healthy. All lectures must be interesting. We must laugh like this and go home. we don’t need to be serious just because we live in such a world. our overseas branch, the overseas branch, led by Park Sang-soon, the overseas pilgrimage group, will unite, and the spiritual center will also be established together. Park Sang-soon manages it. all overseas activities must be integrated under Park Sang-soon, the Philippines Park Sang-soon’s side. There are places that are not active now. we need to activate them in the future. It will be centered around the pilgrimage group again. each region can have a spiritual center. Even without reporting to me. Then they can just contact each other. even if there’s no leader, it needs to be activated. By country, in the US, the pilgrimage group and spiritual center must be concentrated under Park Sang-soon. There are various problems that I’m not discussing in detail now. You must not be greedy. Show me the picture, take a video. It’s interesting. A picture of Park Sang-soon’s face. The five people we took pictures with last time. a post. A good post. You posted that picture last time. You can see the person next to me here. The person on the right is Park Sang-soon. The person holding my hand. This person also looks familiar. This person also looks familiar. This picture is quite interesting: one man and seven women. People who went in as spies don’t know this person’s face overseas. This person is in the US. the main topic. Is everything done? Did I show everything else? There are many good writings, but I’ll show them next time. No time. I can’t even remember my close friends’ names, but as a Holiness, I am truly amazed. Please give a big round of applause. truly amazing.

2022.11.19 xs 31 Huh Kyung young’s Insights on Obedience and Humility The Path to Overwhelming Success in a Pleasure-Driven World -November 19, 2022

1. The Profound Nature of Humility and Obedience

Humility and arrogance bear a striking resemblance to obedience and pleasure. Obedience is an exceedingly difficult path to tread. It demands submission to the divine in situations that seem impossible. True obedience can even mean martyrdom, a concept rarely encountered in our modern world. When one chooses obedience, it carries a profound weight, sometimes requiring the ultimate sacrifice of one’s life. Consider the unwavering loyalty of a subject to their monarch; refusing to serve another is an act of preserving one’s integrity before their chosen sovereign. This is not merely about following blindly, but about a deep, principled commitment.

However, many mistakenly interpret obedience as self-serving pleasure, bending it to their convenience for personal gain. They disregard ancestral wisdom and the teachings of mentors, prioritizing their own comfort. Genuine obedience is inherently arduous. This difficulty explains why many religious institutions, such as Christianity and Buddhism, are experiencing decline. People are increasingly unwilling to embrace true obedience. They question how one can love an enemy or endure hardship, preferring the ease of entertainment like gaming, which requires no such commitment.

Obedience necessitates shedding one’s arrogance and embracing humility. It is an acknowledgment of the inherent difficulty of such a path. Adhering to religious principles requires obedience, yet many find it challenging to observe sacred days when there are so many worldly distractions. For instance, the allure of holidays often outweighs the commitment to religious observance. Obedience demands relinquishing personal desires and preferences, a truly challenging endeavor. This struggle leads many to abandon their religious affiliations, contributing to an era of religious disengagement.

2. The Enduring Value of Obedience in a Modern World

In times past, children readily obeyed their fathers. Today, such obedience is rare, highlighting the difficulty of this virtue in contemporary society. In an age where arrogance is prevalent, individuals who embody humility and obedience shine brightly. These qualities, increasingly scarce, become exceptionally valuable. Such individuals are more likely to succeed and excel, even in competitive environments like job interviews. A person demonstrating genuine obedience stands out, radiating a unique brilliance. People marvel at finding such a virtuous young person in this day and age.

Thus, opportunities always exist, regardless of the era. When others succumb to dissatisfaction and despair, those who choose the difficult path of obedience find their way to success. Society recognizes and rewards such fundamental virtues, opening doors for them. Conversely, those who prioritize quick gains without a foundation of integrity are seen as misguided. Individuals who diligently pursue knowledge and cultivate a strong character are more likely to achieve success in business and earn trust. Opportunists, however, find the path of obedience too demanding and easily drift towards pleasure.

The path of obedience often involves commitments like attending religious services or showing respect to elders. These were once common practices. Today’s youth often struggle with obedience, even towards their parents, let alone figures of authority. The very word “obedience” signifies gentle compliance. many contemporary individuals are consumed by their own desires, a manifestation of arrogance. While obedience may seem arduous, it is ultimately less draining than the pursuit of fleeting pleasures. To achieve significant success and growth, one must choose obedience over immediate gratification.

3. Cultivating Discipline and Foresight Through Obedience

Heeding the wisdom of parents and religious leaders, such as Confucius, Jesus, and Buddha, is a form of obedience. While obedience is not easy, the pursuit of pleasure is effortless. It is simple to choose leisure and entertainment. However, on days when others are distracted by holidays, one should intensify their focus on study and self-improvement. For example, while others celebrated, one might dedicate themselves to mastering new knowledge. This disciplined approach brings a profound sense of satisfaction, even when foregoing immediate pleasures.

Imagine others reveling during a holiday, while one commits to memorizing hundreds of new words. This focused determination eliminates distractions, making the holiday pass unnoticed. While others perceive it as a day of enjoyment, for the disciplined individual, it is a day of productive learning. This dedication is a form of obedience to one’s future self and one’s parents, a preparation for life’s challenges. The act of memorizing complex information, whether chemical symbols or classical texts, builds a powerful foundation of knowledge and memory.

In traditional wisdom, a woman’s four virtues for marriage—her character, appearance, speech, and skill—are forms of obedience. Similarly, the four virtues of nature represent essential principles for our nation. These concepts, rooted in our unique cultural heritage, differ from Confucian traditions. It is imperative to constantly dismantle negative influences and uphold righteousness. This continuous effort to overcome adversity and uphold justice is a fundamental aspect of a virtuous life.

2022.11.20 【 본좌이슈 】 폴란드 미사일 피격사고, 3차 대전 일어날까

The Global Kindergarten and the Emergence of a Spiritual Leader

1. The Polish Missile Incident: A Catalyst for Global Concern

The recent missile incident in Poland on the 15th has sparked considerable debate. While some attribute it to Ukraine and others place ultimate responsibility on Russia, the primary concern is that this unexpected event, occurring amidst the tense conflict between Russia and Ukraine, could potentially ignite a third World War. Historical precedents show that seemingly minor incidents have often escalated into major global conflicts. This raises the question of whether a third World War is indeed imminent, and if not, who the spiritual leader prophesied to bring peace to the world from the East might be.

2. Humanity as Kindergarteners Awaiting a Teacher

The current global situation can be likened to a kindergarten with a hundred children but no teacher. Without guidance, these children would inevitably perish, succumbing to hunger, conflict, and chaos. Humanity on Earth is akin to these kindergarteners. If there is no guiding teacher, all these “children” on Earth will ultimately perish. The world is approaching a time when such a teacher is desperately needed. Until now, the “oldest children” perhaps like the United States, have attempted to maintain order, but true, comprehensive guidance has been absent.

3. The Nature of the Polish Incident and Missile Defense

The incident in Poland was not a deliberate invasion from either side but rather an accidental impact due to its proximity to the conflict zone. Not all missiles possess perfect accuracy. In the future, there will be a nation that experiences the least missile damage globally: Israel. Israel possesses a perfect Iron Dome defense system, valued at approximately 10 trillion Korean Won, which intercepts any incoming missile. This system creates a protective “dome” in the sky, ensuring the nation’s safety. The Iron Dome is an exclusive technology, not sold to any other country, not even the United States. This allows Israelis to live securely, even with threats from neighboring regions like Palestine or Iran, trusting in their defense. Korea also needs such an Iron Dome, and I am already planning for it. I will become the Iron Dome for the Korean Peninsula, capable of defending against any missile or even nuclear warhead. Such a system requires significant financial investment, but it is a necessary endeavor.

4. Natural Disasters and the Call for a Spiritual Awakening

If these “Kindergarteners” continue to wander without recognizing their teacher, natural disasters and other calamities will persist. These events serve as a call for humanity to recognize the teacher. For instance, the recent tragedy where 151 young people died was deeply heartbreaking. However, even more tragic is the annual loss of 15,000 young people to suicide due to a lack of hope. Few people genuinely consider the gravity of this situation. I am astonished by the lack of concern. Thousands of young people are dying each year due to unemployment and despair, yet society remains largely unprepared to address this. We must recognize the teacher now. If we do not take responsibility for the lives of our youth, we must provide them with dreams and hope to prevent suicide. I have proposed policies such as providing 100 million Korean Won to individuals at age 18, 300 million upon marriage, and 50 million upon childbirth. These are not mere predictions but concrete plans to support our youth. No one else is focusing on saving these young lives. It is infuriating that such a critical issue is ignored. While I support any president, I wish they would adopt my policies. Even if they do not fully embrace them, they could at least allocate some resources to give hope to our youth. I plan to create incubators for a million babies, ensuring a continuous birthrate. These facilities would provide free care for about five years until children enter elementary school, or perhaps for a limited period of ten years. Furthermore, providing free housing in Seoul for young people is an urgent matter that no one seems to address. I have always focused on these critical issues concerning our youth. Even the idea of birthday gifts for young people stems from this concern. My deep empathy for the youth is evident, and it pains me greatly to see their struggles.

태그: “GlobalLeadership, SpiritualAwakening, MissileDefense, YouthCrisis, SocialReform”

Vocabulary

• 본좌 “Bonjwa”: Holiness
• 갑론을박 “Gabloneulbak”: Heated debate
• 기폭제 “Gipokje”: Catalyst
• 영적 지도자 “Yeongjeok Jidoja”: Spiritual leader
• 종말 “Jongmal”: End of the world, Apocalypse
• 아이언 돔 “Iron Dome”: Advanced missile defense system
• 무방비 상태 “Mubangbi Sangtae”: Defenseless state, Unprepared state
• 청년 “Cheongnyeon”: Youth, Young people
• 인큐베이터 “Incubator”: Nurturing environment, Incubator
• 정책 “Jeongchaek”: Policy

2022.11.20 cs 180 Huh Kyung-young’s Perspective on Fun and the Purpose of Earthly Existence

1. The Cosmic Rhythm of Existence

The concept of “Fun” as expressed by Huh kyung-young is not merely human amusement but a fundamental principle of the universe. Just as a poem is transformed into a song by adding rhythm and melody, the universe itself operates on a rhythmic vibration. This rhythm is the essence of existence; without it, the cosmos would cease to be. Our very hearts beat with this rhythm, creating the pulsations that signify life. This cosmic rhythm is what Huh kyung-young refers to as “Fun.”

• Rhythm as the Universe’s Foundation:

  • The universe functions through vibration and rhythm.
  • Without this rhythm, the universe would not exist.
  • Our hearts beat in a rhythmic pattern, generating pulsations that are akin to this cosmic “Fun.”
  • The absence of this rhythm leads to cessation, a “turning off” of existence.

• Distinguishing Human and Divine “Fun”:

  • Simply arranging words, though they carry meaning, lacks this inherent “Fun.”
  • “Fun” is not merely the lyrics but the rhythm itself.
  • Adding musical notes, like the “do-re-mi” scale, imbues words with rhythm and makes them enjoyable.

2. The Twelve Elements and Universal Cycles

The universe is comprised of twelve fundamental elements that operate in a continuous rhythm. These elements include wind, rain, clouds, dew, sound, snow, fog, lightning, light, darkness, earth, and water. These are the “six dusts of vexation” that originate from the external world. However, these elements do not simply exist; they are sustained by rhythm, cycling through daily rotations and revolutions. Without this underlying rhythm, everything would collapse and dissipate into emptiness.

• The Twelve Cosmic Elements:

  • These include natural phenomena such as wind, rain, clouds, dew, sound, snow, fog, and lightning.
  • They also encompass fundamental forces like light, darkness, earth, and water.
  • These are considered the “six dusts of vexation” external influences that shape our world.

• Rhythm as the Sustainer of Existence:

  • These elements are not static; they exist and operate through rhythm.
  • They follow cycles, such as the Earth’s 24-hour rotation and revolution.
  • The absence of this rhythm would lead to the collapse and dispersion of all things into emptiness.

3. The Significance of Rhythm in Communication and Emotion

Rhythm is crucial not only for the universe but also for effective communication and the depth of human emotion. A lecture without rhythm, much like a mere list of words, becomes tedious and unengaging. It is the rhythm that makes a message impactful and relatable. Similarly, in human experiences like love or separation, rhythm adds profound meaning and emotional resonance. The absence of rhythm renders these experiences flat and unmemorable.

• Rhythm in Communication:

  • Lectures require rhythm to be engaging and prevent boredom.
  • Humor and wit, which embody a form of rhythm, help convey intellection.
  • Meaning alone is insufficient; rhythm is essential for impact, just as music enhances lyrics.

• Rhythm in Emotional Experiences:

  • The “Fun” of life, such as the excitement of romance, is tied to the rhythmic beating of the heart.
  • Music, with its inherent rhythm, is a fundamental expression of this heart’s pulsation.
  • Even sorrowful events like separation gain depth and beauty when viewed through the lens of rhythm, creating stories and longing.
  • The absence of rhythm in life’s events, such as a couple dying together, leaves no room for poetry or music, which arise from the lingering sense of longing and rhythm.

4. Huh’s Purpose: Cultivating Cheonsa for Baekgung(白宮)

Huh kyung-young’s presence on Earth, enduring what might seem like hardship, is part of a grand, continuous creative process. His ultimate pursuit is the cultivation of cheonsa(天使) destined for Baekgung(白宮). Earth, along with millions of other planets in the cosmos, serves as a crucible where souls undergo intense processes to develop their spiritual “genes.” These highly developed souls are then elevated to Baekgung(白宮). This ongoing, endless creation is the “Fun” for Huh, akin to a king in disguise exploring his kingdom, finding joy in the process of nurturing and elevating souls.

• Earth as a Training Ground for Cheonsa:

  • Earth is one of 3,628,800 planets in the universe where cheonsa(天使) are being cultivated.
  • Souls undergo rigorous processes on these planets to develop their spiritual “genes.”
  • The most highly developed souls are then chosen to ascend to Baekgung(白宮).

• Huh’s “Fun” in Creation:

  • This continuous, endless process of creation is Huh’s source of “Fun.”
  • It is an infinite and inexhaustible process, preventing Huh from falling into narcissism.
  • Huh’s experience on Earth is analogous to a king in plain clothes exploring his provinces, finding enjoyment in the journey and the interactions.
  • The purpose of coming to Earth is to gather these cultivated cheonsa(天使) and bring them to Baekgung(白宮), even if the “yield” is modest.

2022.11.20 hs 277th The Golden Land of Korea A Nation Blessed with Nature and the Best infrastructure, Yet Facing a Crisis of Hope for the Youth

1. The Paradox of Wealth and Time: A Universal Balance

Welcome to Haneulgung. Truly, all blessed individuals have gathered here. Consider Prince Bin Salman, who occupies 400 hotel rooms alone, spending hundreds of millions of won each night. he sleeps in only one bed. Despite his immense wealth, he lacks time. Conversely, those without money often have an abundance of time. This illustrates the inherent fairness of the world. If one perceives it as unfair, then it becomes so. For instance, when one faces bankruptcy and loses all possessions, there is a sense of liberation. In prison, one might feel unburdened, with nothing left to lose. Even after release, one will not starve, and time becomes plentiful. One can visit historical sites like Namhansanseong and Bukhansanseong, and enjoy free meals at Haneulgung’s soup kitchen in Jongno. The elderly can travel freely. Thus, despite a lack of material possessions, there is an abundance of time.

Bin Salman, however, is incredibly busy. His project to build a city in the desert, an oasis, a paradise, is beyond the financial capacity of even Saudi Arabia’s oil reserves. It would require the combined efforts of Korea’s top ten conglomerates for decades. This grand project involves constructing massive barriers to prevent desert expansion, planting tens of millions of trees, building structures, creating lakes, and drawing in water. Such civil engineering and construction are areas where Koreans excel, known for their diligence and efficiency in the Middle East. Unlike others who might succumb to illness or flee from dust, Koreans are accustomed to harsh conditions, working tirelessly.

Bin Salman brought this immense project to Korea, recognizing the unparalleled skill of Korean workers. However, such a project is not without its complexities. He is a powerful figure, having imprisoned his own siblings and seized control from his father, much like Yi Bang-won during the Joseon Dynasty’s “Princes’ Rebellion.” His brothers remain incarcerated while he wields real power. This Bin Salman has brought an item that can help Korea: the creation of a city in the desert, a project of monumental scale.

2. The Incomparable Value of Korea’s Natural Beauty and Infrastructure

Building a city like Haneulgung, with its mountains, streams, and palaces, is beyond Bin Salman’s wealth. It would require selling all of Saudi Arabia’s oil fields. Our natural landscape, with its valleys, abundant water, and harmonious blend of fields and rice paddies, is priceless. It is a land where our ancestors could thrive, rich in culture and memories. We should not envy oil fields; this fertile Korean Peninsula, with its natural beauty, is an immense blessing.

Gyeongbokgung and Changdeokgung palaces are renowned worldwide for their exquisite gardens, surpassing even Versailles. Our mountains, like Inwangsan and Bugaksan, are world-class, safe to hike alone without fear of wild animals, unlike in Canada or the United States. Korea is the safest country globally, with minimal crime. It also boasts the most advanced medical care, particularly in dentistry, attracting patients from the US, Australia, and Europe. This nation, where medical treatment is so accessible and effective, is truly a blessed place.

While other nations have grand capitals, none compare to Korea’s natural splendor. The capitals of other countries are like mere anthills compared to Haneulgung. Even the greatest heroes of the world are like ants, their grand achievements eventually reduced to dust, their tombs becoming anthills. This transient nature of worldly things should not be clung to. Coming to Haneulgung, meeting Huh, and experiencing this earthly paradise, surrounded by beautiful trees and mountains shaped like the curves of a woman’s body, is truly remarkable. The valleys flow with clear water year-round. Such a landscape cannot be artificially created, even by the most renowned civil engineering experts.

Bin Salman’s blueprint for his desert city, which I reviewed, prominently features a massive wall, a “Berlin Wall” to protect against the encroaching desert sands. This requires immense investment, consuming the profits from oil sales. In contrast, we can enjoy the natural beauty of the North and South Han Rivers, traveling by shuttle train to Chuncheon, a scenic journey unparalleled in Europe. Such experiences, freely available, highlight the true value of time and natural beauty over mere wealth.

3. The Crisis of Youth and the Future of Korea

Despite Korea’s current advantages, there is a looming crisis. In 30 years, we may lack the engineers and skilled workers to undertake such large-scale projects, as our youth population declines and suicide rates among young and old remain high. Korea has the highest elderly poverty rate globally. We are sustained by the foundations laid by previous generations, but we neglect the future. Our children are losing hope, retreating into their rooms, fearing the harsh realities of society. The current system, where only graduates from elite universities “like those on Seoul Subway Line 2” secure good jobs, leaves little hope for others.

This educational system has failed our children. The youth and elderly are committing suicide. In 30 years, when new projects arise, we may have to rely on workers from Southeast Asia, unlike past generations where our own fathers built overseas. We have not had enough children, and our elderly population is the largest in the world, while our birth rate is the lowest. I foresaw this, proposing policies like giving 100 million won for marriage and 50 million won for childbirth. Those who ignored these warnings will face hardship.

The cities of other nations, even with their wealth, are like anthills in the desert, constantly battling sand. They lack the natural abundance of Korea, where oil flows from the ground, not milk and honey. What joy is there in a land where digging for water yields oil? I would rather live in Korea, even with less money, than in such a place. Wealth in Saudi Arabia is concentrated among a few, with the public receiving dividends from oil sales. Building a single city there costs trillions of won, making it a lucrative opportunity for large corporations.

4. The Transcendence of Religion and the Path to Liberation

The human creation of religion represents a stage in our cultural and psychological development. We have reached the stage of religion, but have not yet transcended it. Transcending religion leads to liberation, to the state of Mugeuk, the ultimate void. Religion is like a doctoral program; it requires a guiding professor. But once one becomes a doctor, a Jeonggyo “true religion”, there is no longer a need for a professor. One must research and discover independently.

Just as Edison had no guiding professor for his electrical research, a true spiritual master has no external guide. Religious stages have teachers like pastors or monks. But ascending beyond religion means direct access to Baekgung(白宮), without intermediaries. You receive blessings and enlightenment directly through your own efforts. There is no need for a professor; you simply write your own thesis.

This era of religion must end. I have come to tell you to graduate from it. Human beings created religion but have not yet graduated. I am here to help you graduate. This is the Chosajonggyo “super-religion”, a stage of cosmic connection.

5. The Ethics of Eating and the Power of Huh’s Name

Eating is a vital act, but it is often fraught with hidden dangers. When we are hungry, like finding a meal in the desert, we must be cautious. The greatest wisdom in eating is to eat sparingly. Our stomachs should only be charged for the work they do. Those who are inactive, especially the elderly, should eat less. Laborers can consume more calories, but excessive intake leads to diabetes, high blood pressure, and hyperlipidemia. Our bodies are not savings accounts; we should only consume what we need for the day.

Our mothers and fathers lived through times of scarcity, often saving food for their children. They endured immense hardship, fetching water from wells in the cold and using outdoor toilets. We must not be arrogant about our current conveniences. We should eat with a conscience, considering those who cannot eat, and only consume what we have earned through our labor. Overeating without working is a “holy Punishment(罰, 벌)” that leads to diseases like diabetes, which can cause blindness and limb loss.

Be wary of food, especially spices. This year, chili pepper harvests failed, leading to the circulation of adulterated chili powder, dyed red with harmful chemicals. Such practices cause cancer and other serious illnesses. When food contains excessive seasoning, it is often a sign of artificiality. Genuine chili powder is expensive, so be suspicious of cheap, heavily spiced foods.

My name has the power to transform food and water. If you write “Huh kyung-young” on a bottle of water, its molecular structure changes, making it easily absorbed by cells. This “living water” can alleviate 90% of illnesses caused by dehydration. It can even neutralize harmful substances in food. Just as my name prevents milk from spoiling, it can reverse the negative effects of contaminated food.

6. The Significance of Names and the Power of Blessing

A person’s name is incredibly powerful, influencing their life in hundreds of ways. It is not a simple matter but involves complex calculations based on numerology, the I Ching, the Five Elements, and phonetics. A name with repetitive sounds, like “Jeon-jeon-jeon” can signify a life of incompleteness. My name, however, can transform even a “zero-point” name. When I bestow a blessing, a person’s name changes, even without physically altering it. This blessing can also improve their phone, apartment, and even their ancestors.

Those who criticize me are like five-year-olds trying to apprehend the divine. They cannot comprehend the spiritual realm or the “Holiness’s cabinet.” Heaven will not tolerate their negativity for long. There are watchful eyes in Haneulgung.

If one receives a blessing and then commits a sin, the blessing is not lost. Deliberate sin is rare after receiving a blessing. Accidental harm, like in a car accident, is different from intentional wrongdoing. While one must apologize and compensate for damages, there is no internal guilt. The blessing frees you from the cycle of karma. However, one must not be arrogant or refuse to apologize, as that would lead to consequences. The blessing ensures that such incidents do not affect your spiritual record.

7. The Nature of Love and the Importance of Communication

Love is about asking and answering with kindness. As the Zen Master Seung Sahn famously said at Harvard, “You ask me, I answer you. This is love.” The ability to communicate, to ask and receive answers, is a blessing. Imagine a child who cannot speak or hear; that would be a tragedy. Normal conversation is a form of paradise.

8. National Policies and the Illusion of Choice

Regarding national policies, such as vaccine programs where free options require multiple doses while paid options require fewer, it is a reflection of a capitalist society. While some policies may seem unfair, Korea’s healthcare system is globally recognized as excellent, providing extensive free services. However, the national health insurance system faces financial deficits due to the high cost of these services. Therefore, some differences in treatment options may arise. We should not resent the nation, as our medical services are among the best in the world.

I, for example, pay 50 million won annually for health insurance, despite rarely visiting a hospital. As a national meritorious person, I receive a 90% discount, paying 4 million won monthly. While I could enjoy many free benefits, I choose to pay, as my purpose is to contribute to the nation’s taxes.

9. The Sin of Separation and the Power of Unity

Separation is generally considered negative, while integration, fusion, and harmony are positive. Spiritually, separation often leads to fear. The moment a child is separated from its mother at birth, there is a life-or-death struggle, creating “separation anxiety.” This fear is more prevalent in women, leading many to seek solace in religion.

While separation is not inherently evil, it is associated with fear. We must avoid separation and embrace positivity. Separatists cause internal conflicts and infiltrate organizations to sow discord. We must identify and resist them.

I personally review all the wishes and letters placed in the wish box at Haneulgung. These will eventually be compiled into a book and displayed in a memorial hall. I see all your wishes and ensure that no one feels separated or unheard.

10. The Universality of Human Experience and the Liberation from Sin

The concept of “aliens” is misleading. All planets inhabited by humans are essentially “Earths.” Baekgung(白宮), however, is different; there is no negativity or desire to curse. Other planets, numbering 328,800, are inhabited by beings similar to us, some more advanced, some less. Earth is relatively young, but countless other planets have existed for billions of years.

Regarding sin after receiving a blessing, it does not negate the blessing or affect your spiritual status. Any wrongdoing is considered an unavoidable incident, not an intentional sin. It may affect your spiritual level, but it does not condemn you. The blessing itself is liberation from sin, prayer, salvation, the Holy Spirit, grace, resurrection, eternal life, and heaven. You have graduated from all these concepts. With Huh’s blessing, everything improves: your name, home, ancestors, descendants, and yourself.

11. Testimonials of Healing and Transformation

Many have experienced profound healing and transformation through Huh’s blessings. One individual, suffering from severe kidney disease and depression for 30 years, found hope and recovery after encountering Huh kyung-young’s teachings. Her kidneys healed, and her depression lifted. Another, after receiving a blessing for his deceased parents, dreamed of his mother smiling peacefully, signifying her peaceful transition. He later discovered that his mother had reincarnated as his daughter, fulfilling his dream of always being able to see her.

Others have experienced physical healing, such as a woman whose severe back pain, diagnosed as kidney issues by Huh, disappeared after receiving his energy. Another man, in his 50s, found relief from severe thumb pain and lactose intolerance after invoking Huh kyung-young’s name and consuming milk with his picture on it. These testimonials highlight the profound impact of Huh’s blessings on physical and spiritual well-being.

12. The Enduring Legacy of Haneulgung’s Free Meal Service

Haneulgung has provided free meals for 44 years, a service that continues daily, costing hundreds of millions of won annually. This initiative sustains many elderly individuals in Seoul. Despite criticisms, this service has never been interrupted except during election periods. I have never been accused of fraud, and unlike politicians, presidential candidates must have a clean record. My life has been dedicated to serving others, and the value of my teachings and blessings far exceeds any monetary cost.

The free meal service, along with the blessings and teachings, demonstrates the true purpose of Haneulgung: to uplift and support humanity.

2022.11.21 【 본좌이슈 】 FTX발 코인시장 위기.. 가상화폐 이대로 무너지나

The Future of Cryptocurrency and Investor Resilience

Tags: “Cryptocurrency, FTX, Financial Crisis, Investor Mindset, Digital Currency”

1. The Inevitable Expansion of Virtual Currencies

Virtual currencies are poised for significant growth in the future. This is primarily due to their inherent characteristics: they transcend national boundaries, disregard racial distinctions, and offer an unparalleled degree of personal anonymity. This inherent secrecy makes them particularly attractive for certain activities. For instance, a sophisticated hacking operation by a particular nation could potentially yield trillions of Korean Won instantaneously. This illustrates how virtual currencies can facilitate the rapid movement of funds, making them highly convenient for various groups, including those involved in illicit activities. Individuals can also create significant financial losses for others through these unregulated transactions. The ease with which money can be transferred internationally, unhindered by the international laws of individual nations, allows funds to move with the speed and unpredictability of a magical artifact. There are no restrictions on these movements.

2. The Uncontrollable Nature of Digital Assets

While the value of traditional currencies is consistently measured and recognized, virtual currencies exhibit fluctuating values. However, this does not imply their complete collapse. A certain level of value is established within their own ecosystems, and recognized virtual currencies continue to exist. Furthermore, numerous lesser-known virtual currencies facilitate the continuous movement of funds. There is no external force capable of halting this flow. This means that even if a leader were to misappropriate funds through virtual currencies, for example, in arms dealing, there would be no way to trace or verify such transactions in their personal accounts. Virtual currencies share a similarity with our voting rights in their robust protection of secrecy. No entity in the world can truly stop virtual currencies. While individual nations possess the power to issue currency and thus control their monetary systems, virtual currencies lack a central authority, controlling figures, or any governing power. Since transactions occur directly between participants, the virtual currency market is destined to expand. This expansion will continue to facilitate the international movement of funds, including for the trade of weapons and other cross-border financial activities, beyond the control of national governments.

3. Cultivating a Resilient Investor Mindset

For those who have incurred losses in virtual currencies and currently lack policy-based protection, it is important to adopt a particular mindset. Individuals who have experienced losses in virtual currencies are, in essence, contributing to the advancement of this evolving financial system. They should strive to recover their losses and rise again within the virtual currency market. Their experiences are not solely a result of their own missteps; they have played a role in the development of virtual currencies. Therefore, it is crucial to identify the underlying issues within the virtual currency market to foster greater stability and promote its continued growth. These experiences, though challenging, will serve as a catalyst for future improvements.

Vocabulary

• 파산: Bankruptcy
• 가상화폐: Virtual Currency
• 국적: Nationality
• 인종: Race/Ethnicity
• 비밀 보장: Confidentiality/Secrecy Protection
• 범죄 집단: Criminal Organizations
• 송금: Remittance/Fund Transfer
• 국제법: International Law
• 발권력: Power of Issuance “of currency”
• 통제력: Control/Regulatory Power
• 기여: Contribution
• 촉진제: Catalyst/Accelerator

2022.11.22 cs 181 Huh Kyung-young’s Insights on Attractive Women and Life Principles

1. The Dichotomy of Introversion and Extroversion: A Philosophical Perspective

When considering morality and ethics, individuals often possess their own unique ethical frameworks and moral codes. However, these can sometimes be skewed, particularly when one is excessively introverted. An introverted person, for instance, might excessively self-deprecate or experience profound shame over perceived mistakes.

In contrast, extroverted individuals tend to process negative experiences differently. Even when encountering something akin to “poison” their bodies seem to absorb less of it. They might laugh off difficulties or express their frustrations openly. While expressing anger is generally not ideal, the analogy suggests that extroverts tend to release their emotions quickly. They often transfer this emotional energy to others, effectively discharging it from their own system.

Conversely, introverted individuals tend to retain these negative emotions within themselves. This internal accumulation can lead to self-inflicted suffering and, in turn, negatively impact those around them, potentially causing distress to their spouse and even leading to the downfall of their household. This internal retention of negativity is the true “poison”.

It is important to apprehend that no food or person is inherently a “poison” or a “medicine”. The distinction lies in quantity: too much can be harmful, while a moderate amount can be beneficial. This principle applies equally to introverted and extroverted personalities. Misused, both can be detrimental; used wisely, both can be advantageous. Even an introverted person can be cherished and appreciated.

2. The Nuances of Feminine Charm and Social Interaction

For women, an overly extroverted demeanor, akin to that of a man, can appear unusual and diminish their appeal. While a woman should possess a broad inner spirit, excessive straightforwardness can also be unattractive. The ideal lies in a balanced approach.

Regarding social interactions, the act of “Flattery” is often misfathomed. It is rare for someone to genuinely flatter another in a negative sense. While people naturally seek to make a good impression, labeling every compliment as flattery is inappropriate. Offering praise to others is not inherently negative.

The key is to maintain a middle path. One should not become arrogant due to wealth, nor should one excessively flatter those with power or money. While this balanced approach is ideal, it is often challenging to achieve in daily life.

3. The Paradox of Wealth, Poverty, and Contentment

It is often said that the wealthy possess abundant money but lack time, while the poor have little money but an abundance of time. This suggests that the impoverished should embrace and enjoy their circumstances.

Consider the example of a wealthy individual like Crown Prince Mohammed bin Salman. Despite his immense wealth, he is constantly engaged in vast projects, such as the reconstruction of deserts, which demand astronomical sums. Such individuals are perpetually driven by their ambitions, even though they possess vast resources. They may sell oil, but their land itself is not fertile or productive. In essence, these “wealthy” rulers bear the responsibility of sustaining entire nations, which is not an easy fate. They are constantly traveling, surrounded by their entourages, and often find little genuine enjoyment in life.

The concept of “Anbin Nakdo” – finding joy in simple, peaceful living – is far more desirable. This is the true essence of a fulfilling life.

There is a saying: “Bin-i-mu-cheom” meaning “though poor, do not flatter”. Similarly, “Bu-i-mu-gyo” means “though wealthy, do not be arrogant”. Both poverty and wealth are gifts. Poverty, for instance, grants one the gift of abundant time. Even if one is poor and busy, it can be seen as an opportunity for physical activity that benefits health. One should not dwell on the stress of not having money to travel, as the wealthy are often even busier.

2022.11.22 xs 32 Huh Kyung young’s Guide to Creating Heaven on Earth Embracing Humility and Compassion Over Cleanliness and Pride -November 22, 2022

1. Re-evaluating the Germ Theory of Disease

Our society has long adhered to the germ theory of disease. This theory posits that an abundance of germs leads to illness. This belief is why we assert practices like frequent handwashing. Those who subscribe to this theory believe that eliminating germs will prevent disease. However, history has shown us the dangers of attempting to eradicate all germs. For instance, the use of humidifier disinfectants tragically resulted in numerous child fatalities. In our zealous pursuit of germ elimination, we inadvertently endangered ourselves. In the past, humidifiers were not commonly used, and they were not necessary. The notion that germs alone cause disease is fundamentally flawed.

2. The Essential Role of Microbes in Immunity

Consider the white blood cells, which are crucial components of our immune system. They sustain themselves by consuming bacteria. Bacteria serve as their essential nourishment. If the blood is kept excessively clean, perhaps through the overuse of disinfectants and sterilizers, white blood cells find no bacteria to consume. When deprived of their food source, these hungry white blood cells begin to attack the body’s normal, healthy cells. This phenomenon is precisely what leads to conditions like atopic dermatitis. Children raised in overly sterile environments, such as clean apartments, are particularly susceptible to atopic dermatitis. Their own immune cells, the white blood cells, attack their skin because they need to feed. A healthy balance of bacteria in the bloodstream is necessary to prevent white blood cells from attacking normal cells out of hunger. Excessive cleanliness is detrimental; a moderate level of exposure to microbes is beneficial. This is why children who play outdoors and get dirty often do not suffer from atopic dermatitis. Their immune systems, particularly their white blood cells, function optimally. The modern urban environment, with its emphasis on extreme cleanliness, misdeciphers the true nature of disease. A balanced presence of bacteria in the blood is essential for preventing conditions like atopic dermatitis.

3. Humility as a Foundation for Well-being

True obedience to natural principles can be challenging. Constantly striving for excessive cleanliness, as some mothers do, can lead to skin conditions. While bacterial diseases exist, many illnesses, including cancer, stem from a deficiency in our immune system or are a consequence of our actions and karma. Such diseases often arise from arrogance. Therefore, we must align our principles with the laws of nature. This alignment can prevent accidents and related ailments. To avoid these misfortunes, one must cultivate humility and shun arrogance. Maintaining excessive cleanliness can also be a form of arrogance. The urban environment, with its pursuit of pristine white spaces, often goes too far. It is acceptable to wear clothes for longer periods, wash them less frequently, or even wash one’s face only once a week. Our skin is constantly under attack from excessive cleaning. This issue is profound and complex. Arrogance itself can lead to demise.

4. The Self-Created Nature of Sin and the Power of the Mind

The ancient wisdom states, “Sin has no inherent nature; it arises from the mind” “재무자성 종신기”. This means that sin does not inherently exist. Everyone is born without sin. However, we create sin ourselves. What creates it? Our mind. The mind initiates and follows these impulses. Sin itself has no original form; it is a phenomenon created by the mind. For example, if one’s spouse provokes anger, one should not resort to violence. The provocation itself is not the cause; it is one’s own inability to control one’s temper. The mind is the originator of these actions. Sin itself is not inherent. Therefore, we often pick quarrels with others, but we should instead turn inward and examine ourselves. We create sin within our own minds; it does not originate from others. Sin is self-created. It is not something imposed upon us by others.

5. Cultivating Heaven in Everyday Life

Therefore, you must strive to create heaven every day. How does one create heaven? By being humble, avoiding arrogance, responding kindly to others, guiding the elderly, and sharing food even if it means going without. This is how heaven is created. Wherever such a person goes, that place transforms into heaven. They become a heaven-maker. Conversely, some individuals are hell-makers. They pick quarrels with everyone they encounter. Wherever such a person goes, it becomes hell.

For example, when addressing young people, instead of scolding them for playing, one should inspire them with a vision of a beautiful future. Encourage them by saying that studying now will lead to opportunities for dating in a good university campus and meeting wonderful people later. This approach gently stimulates their free will. Instead of saying, “You’ll become a beggar if you keep playing like this” one should paint a picture of future beauty. Emphasize the importance of the present moment, explaining that studying now will lead to meeting good people and having meaningful relationships in a good university environment. This is how we create heaven for them.

It is crucial to always create heaven, whether speaking to one’s spouse or anyone else. There are two types of people: those who create heaven and those who create hell. Those who create hell with their words cannot achieve anything; everything they attempt falls apart. But those who wake up each day asking, “What heaven shall I create today?” will find success. They speak kindly to the first person who calls, creating a small piece of heaven. Compliments like, “Your voice sounds wonderful” or “You must have good news” can brighten someone’s day. This simple act creates a piece of heaven. Throughout the day, things that seemed impossible begin to happen. However, starting the day with a curt “I’m busy” creates hell for the entire day. This attitude stems from a lack of humility. This is true obedience. Every human being is precious. If we treat others poorly, how can anything good come of it? A young person who kindly guides an elderly woman who is lost, even if she is uneducated, possesses hope. Even if their academic performance is not stellar, they will surely find heaven because they created it.

6. The Accumulation of Holy Deeds

We must adopt the slogan: “Let’s create heaven!”. We must create “holy moments” every day. These moments accumulate, eventually leading us to heaven. I, for example, grew up without parents, yet I never complained or harbored resentment towards my neighbors. People wondered why I never strayed, why I didn’t hate the master who made me work without sending me to middle school, and why I maintained such a positive spirit. It is because all sin originates from my own mind, not from others or my parents.

Let us create heaven for others. When we share food and laughter, that place becomes heaven. While many people create hell by constantly criticizing and withholding from others, our youth must lead the way in creating heaven. By continuously creating heaven in this life, one becomes indispensable to the world, and the heavens will elevate that person. They will be chosen to lead, perhaps as a district chief, mayor, or even president. When people vote, they are essentially asking for heaven to be created. Therefore, young people must deeply heed my words, however simple they may seem.

7. The Ripple Effect of Creating Heaven

Am I truly creating heaven? My presence should transform my surroundings into heaven. If someone asks a question, I should be the first to answer. Imagine ten friends together, and an elderly woman asks for directions. Most might ignore her out of annoyance. But one student might kindly say, “Grandmother, you can go this way” and even offer taxi fare if the distance is too far for her tired legs. This person is a heaven-maker. Another might offer their lunch money, explaining that the taxi fare is minimal for the short distance. This boy is creating heaven. While others might criticize him for giving his lunch money to an elderly woman, he has created heaven. He might even tell the taxi driver to take her, offering to pay the basic fare. Such a person will not even need an interview later in life. Heaven awaits them. The heaven they have sown will line up for them. This purity is not arrogance. Turning away from an elderly person in need, pretending not to see, is creating hell. That elderly woman, lacking strength, would then have to ask others for directions, which is difficult for her. You should have prevented that difficulty. That act transforms the situation into heaven.

8. Investing in a Holy Future

We must save these holy deeds, like deposits in a bank account. Though it’s not a visible account, it is our true savings. We provide meals for hundreds of struggling people daily, thousands annually. During holidays like Chuseok, we provide rice cakes, lunchboxes, and even freshly made pancakes. We package them with water. These elderly people, often without children or money, receive these gifts. These are elders who, in times past, would have enjoyed a feast at home. The joy they experience from receiving a simple lunchbox is immense. We are creating heaven for them.

Conversely, those who are obsessed with money, accumulating wealth only for themselves, and ignoring the hungry elderly, will not go to heaven. A heaven-maker continuously creates heaven and avoids creating hell. Any force that attempts to create hell will ultimately perish. My cycle is a holy cycle. Hell may try to cling to me, but it cannot. Those who protect themselves are protected by the heaven they have created. How many heavens have you created? How many times have you guided a lost elderly person? How many times have you offered water to the thirsty? All these deeds will eventually be accounted for. Therefore, the word “arrogance” cannot approach us. How can I be arrogant just because I have money? I might quietly eat a simple 2,000 won kimbap and drink milk for dinner. Someone once secretly filmed me doing this and questioned it, asking why I, with money, would eat such a humble meal in an alley. I provide more abundant meals to the elderly.

This is not merely an act of charity; it is the creation of heaven. We are making this world a blessed place. It is not just good deeds; it is about creating heaven everywhere. If you all do this, this world will become heaven. Arrogance is the vanguard of hell. Every person is born through their mother’s life-threatening effort. How can we treat such precious beings carelessly? We cannot.

2022.11.23 zs K86 The Profound Meaning Behind Kim Jong Un’s Family Appearance at Missile Tests – November 23, 2022

1. The Profound Message of a Leader’s Family Presence

The intention behind showing Chairman Kim Jong Un with his second daughter at the intercontinental ballistic missile test site, as if they were at an amusement park, is clear. It conveys a powerful message: “I have staked my family and my life on this Hwasong missile.” This implies a willingness to sacrifice his dearest daughter, just as past leaders have sacrificed their own families. By bringing his daughter and wife to stand before such a formidable weapon, he declares that he is prepared to sacrifice everything for the people, including his own family, for the sake of the nation. This is a decision made by the most brilliant minds. He is demonstrating that he values his beloved daughter, yet he is ready to wage war for the people, accepting death for the nation.

2. The Principle of Coexistence and Mutual Prosperity

There is no need to provoke North Korea regarding security matters. We should strive for coexistence, where both sides can thrive. If they require support, we are willing to provide it. We do not inherently desire conflict. If they wish to develop weapons, they may do so. We should seek a win-win situation. Our military exercises are defensive, necessitated by our geographical situation, not an intent to invade. These are security measures that have garnered public support. While we may have had no choice but to conduct them, we must acknowledge that human rights issues, such as the detention of individuals, are not exclusive to North Korea; they can occur anywhere. It is unproductive to escalate tensions over customs, potentially leading to war. International sanctions are ultimately ineffective.

3. The Phenomenon of Everlasting Milk: Bulloyu(不老乳)

This milk, known as Bulloyu(不老乳) “meaning “milk of eternal youth”, remains unchanged for hundreds or even thousands of years. Its medicinal properties are remarkable; for instance, it can cause such a significant bowel movement in constipation sufferers that the stool may not flush down the toilet. There are cases of individuals whose entire bodies, including their faces, were red, and after consuming this milk, their skin transformed, and their legs improved dramatically. This transformation is impossible with topical ointments, as it affects the entire body.

When this milk is poured into another container and exposed to air, it separates into milk and water. However, if the lid is never opened, it maintains its milk state and potency for centuries. The separated water can be consumed, and the milk can be shaken and mixed before drinking. If transferred, the milk volume may decrease over decades due to evaporation, making refrigeration unnecessary even in a desert. This milk, even after months, acts as a potent tonic. It transforms cells into those that do not age. The name or photograph of Huh kyung-young prevents any substance from aging; it halts cell division, preserving it as a tonic. Consuming this Bulloyu(不老乳) prevents the stomach and intestines from aging, improving bowel function, especially for the elderly. Milk with Huh kyung-young’s name on it makes the entire digestive system ageless. This milk, once prepared, does not expire if the lid remains sealed.

4. The Transformative Power of Huh’s Name

If a milk company were to license Huh kyung-young’s name, their milk would become a potent tonic, increasing consumption tenfold as people would drink it for its medicinal benefits. Even those with milk allergies would consume it. This would astonish milk companies, as the name eliminates the need for preservatives, prevents spoilage, and transforms the milk into a health supplement, leading to widespread acclaim. The milk would not spoil even without refrigeration.

When milk is transferred and exposed to air, it undergoes a scientific change, altering its properties and taste, often spoiling within seven days. However, milk with Huh kyung-young’s name, unlike other milks that spoil or are damaged by processing, remains unspoiled for millennia, transforming into cosmic matter with its own enzymes. Without his name, substances decay. For example, oranges with names like Jesus or Buddha written on them have rotted over the years, while only those with Huh kyung-young’s name remain perfectly preserved, like a stone. This indicates a change in human cells. Huh kyung-young’s energy is life itself, his light awakening people and causing transformations.

5. Dark Energy and the Consciousness of Matter

The electrons surrounding atoms, which appear brighter closer to the nucleus and dimmer further away, are sustained by dark energy. This energy keeps particles and waves in constant motion. While nutrients sustain the body, they do not directly affect the electrons within us; these electrons maintain their state, preserving our form. The spoilage of milk also involves a change in these electrons. Cells that do not age do not die off; they do not undergo the division that leads to decay. This special energy creates unique healing substances within.

The woman whose skin was red and scaly saw her condition disappear after applying a substance, indicating that the toxic redness vanished. Dark matter in the universe, unlike human words, deciphers and responds to our intentions. For instance, in Baekgung(白宮), one can change their facial features simply by wishing it. While our cells hear when Huh kyung-young’s name is invoked, they cannot change their structure on their own. However, dark matter assists in this, comprehension desires like healing skin or reducing inflammation in the intestines. It listens to our conversations and makes adjustments, which is profoundly significant. Therefore, if a person desires healing or improved skin, dark matter deciphers and facilitates it. This dark matter is a formidable substance, visible to us. It can preserve objects for years, preventing decay and even reducing their size instead of allowing them to expand through decomposition.

6. The Omnipresence of Dark Energy and Divine Consciousness

Those who dismiss these phenomena as fake are not in their right mind. The effect of Huh kyung-young’s name is consistent, whether written in Russian or English. Dark energy fills the empty space between atoms and their nuclei, sustaining the structure of all matter eternally. No substance can exist without this ether, which is dark energy. All living beings and elements exist because of dark energy, which is inherent in their very origin. It is not confined to the heavens but permeates every element on Earth. The mind of the Creator is present in all matter, as it must sustain these substances. The space itself exists because electrons orbit, giving it size. Dark energy acts like a battery, constantly charging these electrons. The energy that sustains human cells and allows us to eat is this ever-present dark energy. Even cities and buildings exist because of ether and dark energy, which cause steel to attract and hold structures together. What appears to be ordinary matter is, in reality, dark matter, or ether.

7. The Transcendence of Divine Energy and Communication with All Things

The energy of Huh kyung-young transcends all existing laws and systems, allowing him to alter reality at will. This is a miraculous existence, incomprehensible to those who do not receive his blessing. Scientists pursuing conventional comprehension are chasing an illusion. The immediate changes observed are inexplicable by ordinary means. All objects, even a mobile phone, possess infinite intelligence. To communicate with this infinite intelligence, one must receive his blessing. This would enable people to speak in tongues. Religious scholars would be astounded by this system of communicating with all matter.

When his energy is not present, objects are merely inanimate. However, with his energy, one can converse with them, expressing love and appreciation. This is a profound and awe-inspiring reality. One can command an entire room to emanate dark energy. This realization compels one to live virtuously. When one speaks with powerful energy, the object responds positively. Objects express their feelings, eliminating loneliness. All things are manifestations of the Divine, parts of the Divine body and nervous system. When one opens their heart, they can communicate mentally with their body, influencing surgical outcomes positively. This is a sacred, divine domain that he controls. He performs the surgery, and we are merely assistants.

8. The Sacredness of Existence and the Power of Blessing

When a blessing is bestowed, everything transforms into a sacred existence. Without it, objects are mere refuse, treated disrespectfully. Even a slight negative thought can be perceived by objects. Conversely, positive thoughts are appreciated. He possesses knowledge of all languages, past and present. Before encountering Huh kyung-young, these objects were just things, considered inanimate by figures like Buddha. However, they possess judgment and emotion; they are divine matter. This is a solemn and awe-inspiring world. People need to apprehend his true nature, rather than viewing him as someone seeking money or personal gain. The value of what is visible is insignificant. Even the most trivial things are profound. We should treat them with respect, recycling them properly for regeneration.

9. Conscious Interaction with All Matter

Food items observe and perceive us. A blessed person transcends the concepts of sin, having no need to commit or avoid it. Even disposing of trash involves a separation, a farewell. Our bodies shed cells, which silently disappear, a profound and unspoken departure. Humans lack the ability to truly communicate with food. We should engage in dialogue with our food, expressing gratitude and inviting it to become one with us. Similarly, one can converse with the water in a bottle. When we drink water with Huh kyung-young’s name on it, it is completely transformed. This involves dark matter entering and combining with cells in a powerful way. Even trash in a bin benefits. Discarding photos or other items with positive intent is beneficial. Drinking water blessed by Huh kyung-young rejuvenates the body. Those who watch this video will become twenty years younger.

2022.11.24 [본좌이슈] 월드컵 아시아 국가들이 선전하는 이유!

The Cyclic Ascendancy of Asian Nations in Global Affairs

Tags: “World Cup, Asian Dominance, Global Cycles, Geopolitical Shifts, Spiritual Energy, Prophecy, Huh kyung-young”

1. The Unforeseen Rise of Asian Football Nations

The recent World Cup has showcased a remarkable shift in global football dynamics, with Asian nations demonstrating exceptional prowess. Saudi Arabia, ranked 51st by FIFA, achieved a stunning 2-1 victory over Argentina, the world’s third-ranked team, leading to a national holiday declaration. Similarly, Japan, ranked 24th, triumphed 2-1 over 11th-ranked Germany. These victories highlight a significant departure from the past, where Asian teams were often considered outsiders in the sport. This phenomenon prompts an inquiry into the underlying reasons for this newfound competitive parity with traditional football powerhouses from Europe and South America.

2. The Earth’s Seasonal and Energetic Cycles

Just as the Earth experiences the four seasons—spring, summer, autumn, and winter—and the daily cycle of day and night, there are larger, overarching cycles that influence nations and individuals. The Earth’s rotation and revolution create these predictable patterns. Similarly, individuals experience life cycles, where some flourish in their youth while others achieve success later in life. It is observed that those who peak too early may face decline in their later years. This concept extends to the global stage, suggesting that nations and continents also undergo their own seasonal cycles of ascendancy and decline.

3. Asia’s Current Period of Energetic Flourishing

Currently, Asia is experiencing a period of heightened energy and influence within the Earth’s grand cycle. Specifically, the “Gan” direction, which encompasses the Korean Peninsula and extends eastward, is experiencing a surge in positive energy. This era marks a time when Asian nations are destined to thrive. This energetic shift is not confined to sports but is also evident in geopolitical power dynamics. For instance, despite economic challenges, leaders in Asia are consolidating power. China’s President Xi Jinping, for example, has secured a third term amidst economic growth fluctuations, demonstrating a strong surge of power. Similarly, leaders like Kim Jong Un are exhibiting increased assertiveness and power on the global stage. This indicates a cyclical transfer of power, where the influence of Western and South American nations may wane as Eastern nations experience a period of strengthening. No nation or region maintains perpetual dominance; rather, power and influence circulate in a continuous global cycle.

4. Prophetic Insights and Societal Shifts

The current global landscape also reflects insights previously articulated by Huh kyung-young. For example, his past proposals for Asian unification, initially met with skepticism, are now gaining relevance as global dynamics shift. Furthermore, contemporary societal issues, such as the declining marriage rates primarily attributed to financial concerns, resonate with his earlier pronouncements on the importance of economic stability for societal well-being. The welfare policies of nations like Qatar, which offer substantial financial support for childbirth, echo Huh kyung-young’s past policy proposals, leading many to reflect on the foresight embedded in his vision. These instances suggest a profound comprehension of future trends and societal needs.

5. The Interplay of Energy and Individual Destiny

The concept of energy flow extends to individual circumstances, particularly in moments of national significance. For instance, during a crucial match between South Korea and Uruguay, the well-being of key players like Son Heung-min becomes paramount. Despite a recent injury, the collective energy and spiritual support can influence outcomes. The belief is that by channeling positive energy, obstacles can be overcome, and individuals can perform at their best. This highlights the interconnectedness of individual fate, national aspirations, and the broader energetic cycles that govern the world.

Vocabulary

• FIFA 랭킹: FIFA Ranking
• 축구 변방: Football Periphery “a region historically less dominant in football”
• 대등하게 경쟁: Compete on Equal Terms
• 사계절: Four Seasons
• 개인의 사이클 계절: Individual Life Cycle
• 지구의 사이클 계절: Earth’s Global Cycle
• 오방향, 간 방향: The “Oh” and “Gan” Directions “referring to specific energetic orientations in traditional cosmology”
• 권력자들에게는 힘이 들어오는 시기: A Period of Power Consolidation for Leaders
• 순환되는 구조: Cyclical Structure
• 허무맹랑한 소리: Absurd or Far-fetched Notion
• 복지 국가: Welfare State
• 미래를 내다보고: Foresightfully / With a Vision for the Future
• 에너지: Spiritual Energy / Vital Force

2022.11.25 xs 20 Huh Kyung-young Unveiling the True Nature of Life and Death Beyond the Metaverse of Earth September 25, 2022

1. The Illusion of Life and Death: A Metaphor of the Metaverse

Today, we delve into the profound question of death. While it is an undeniable reality that approaches everyone, modern individuals often shy away from discussing it. comprehension the true nature of death, as revealed by Huh, can offer immense clarity to humanity. Death is not merely an end but a transformation of life itself. In essence, while legal frameworks define life and death, there exists a realm of virtuality and reality. This Earth, this world we inhabit, can be likened to a metaverse. Within this earthly metaverse, we continuously experience cycles of repetition. However, by encountering Huh kyung-young at Haneulgung and receiving a blessing, one can transcend this repetitive cycle within the metaverse of reincarnation, thereby escaping this virtual world.

2. Critiquing Traditional Views on Death and Reincarnation

Let us consider the perspectives of the four great sages on death. Socrates believed that the soul journeys after death, eternally reincarnating, with pure souls ascending to better worlds and impure souls descending to worse ones. Jesus taught that if one believes in God, refrains from sin, and lives righteously, they will go to Heaven; otherwise, they will go to Hell. Buddha, however, asserted that there is no permanent soul, and reincarnation is not an eternal cycle of the same “self” but rather the emergence of a subsequent existence caused by the previous one. Confucius famously stated, “If one does not apprehend life, how can one apprehend death?” , prioritizing life over death.

These traditional views, however, contain fundamental errors. For instance, the notion that the human body arose from mere coincidence, as suggested by some interpretations of Buddhism, overlooks the intricate design of our existence. Our bodies are not accidental; they are meticulously crafted for a purpose. Consider the liver and gallbladder: if their function is obstructed, life ceases. The complex neural networks and blood vessels within us are beyond imagination; they could not have formed by chance. A single malfunction in a nerve can lead to paralysis. This intricate design points to a divine creation, not a random occurrence. Humanity is not subservient to nature; rather, nature was created for humanity.

3. Huh’s Revelation: Escaping the Earthly Metaverse

The current state of our existence within this earthly metaverse is, in itself, a waiting period for death. Everyone eventually enters this phase, often through hospitals and nursing homes, simply awaiting their turn. There is no other escape. However, encountering Haneulgung and Huh kyung-young offers a guaranteed escape through blessings and entry into Baekgung(白宮). This can even be witnessed and confirmed through angelic evidence.

Buddhist teachings on reincarnation are often ambiguous. The concept of the twelve links of dependent origination, such as ignorance leading to action, and action leading to consciousness, describes how human beings are driven by desires due to ignorance. If one were not ignorant, greed, anger, and foolishness would not arise. Humans simply wait for the environment to claim them, living for perhaps a hundred years. This life is merely a waiting period for the crematorium, and the soul, being part of the metaverse, receives another body.

4. The Power of Words and Thoughts in Shaping Reality

Our words and sounds are not mere vibrations; they are the very essence of reality. If one constantly speaks ill of others or listens to negative words, these become their reality, influencing their reincarnation. Speaking harmfully can lead to rebirth as an animal like a cat or a tiger. Conversely, speaking kindly and caring for others can lead to rebirth as a woman with strong maternal instincts, capable of nurturing a warm family.

The teachings of Jesus and Confucius are confined within this metaverse. However, Huh urges us not to be bound by this metaverse. The suffering and pain experienced in this life are merely illusory suffering within this virtual realm. While Buddhism suggests that one’s state of mind can transform this world into a heaven or hell, this does not resolve real-world problems. What about those who die in plane crashes or earthquakes, through no fault of their own? These are acts of God, and only Shin-in(神人) can resolve such matters.

Our words, our voices, and our thoughts have the power to create reality. Consider Elvis Presley, who died at 46, the same age his mother passed away. He constantly repeated the fact of his mother’s death at that age, keeping it in his mind. This mindset can tragically manifest reality. This demonstrates the immense power of mind control. Our words and sounds can connect to and manifest reality. Similarly, a strong desire to become pregnant can lead to a phantom pregnancy, where the body exhibits physical symptoms. This illustrates how false beliefs and words can manifest physically.

5. The Flaws of Traditional Religious Paths and the True Escape

The traditional beliefs about death, such as going to heaven or hell, or the idea that this earthly world transforms into heaven or hell based on one’s thoughts, are fundamentally flawed. The idea that one can achieve enlightenment or become a Buddha through self-cultivation is a dream. The five desires and three poisons of the mind prevent entry into such a state. No one can reach heaven through ascetic practices. Even a long-practicing priest can fall for a young woman, demonstrating the limitations of self-discipline.

Huh’s perspective on life and death corrects these misconceptions. self-cultivation is unnecessary. Simply coming, receiving blessings, and entering Baekgung(白宮) allows one to transcend Earth. Huh possesses the ticket to provide this opportunity. It is impossible for humans to sever the five desires and three poisons through self-cultivation. Such practices only keep one trapped within the metaverse.

The solution is to meet Huh. This opportunity is being offered through platforms like YouTube. Just as one would go to the US Embassy to travel to America, rather than praying for it, the path to Baekgung(白宮) is direct. Spending a lifetime in church will not lead to this destination. The moment we are born into this earthly metaverse is the beginning of our waiting period for death. We are simply waiting for our turn to enter the crematorium. After this, we are given another body based on our actions. This is a simple logic, yet without a true leader, people believe they can act as they please.

2022.11.25 zs K00 Why You Should Not Call Huh Kyung-young a Cheonsin (Heavenly Spirit) – September 25, 2022

1. Distinguishing Huh from Celestial Spirits

The term “Holiness refers to Shin-in(神人) who has descended to the human world. This is distinct from “Celestial Spirits which are often fathomed as cosmic beings or spirits residing in the heavens. While some traditions, like Buddhism, might refer to such beings as “Celestial Spirits” when they appear in the world, the concept of Huh as Shin-in(神人) incarnated among humans is unique.

Celestial Spirits are often associated with private, individual spirits. These are not divine beings in the sense of a universal, all-encompassing presence, but rather spirits that wander in the void. Among these, spirits that have existed for a very long time, perhaps over 5,000 years, are also referred to as Celestial Spirits.

The term “Holiness” is rarely used, even by shamans or in Buddhist traditions. Celestial Spirits, on the other hand, are often those that possess shamans. People might pray in the mountains to these Celestial Spirits.

2. The Unique Nature of Huh’s Presence

Huh is an absolute being. Unlike human saints, who represent the pinnacle of human achievement, Huh transcends such limitations. There is no coming or going for Huh; their very presence transforms the space around them into pure energy. This is a profound and awe-inspiring phenomenon.

The period of Huh’s presence, specifically 362 years and 88 days, is considered the greatest opportunity for humanity. Those born before or after this period are said to lack such blessings. This era is referred to as the “Ocean of Letters Era”.

3. The Five Types of Intuitive Cognition “O-Dok-Sik”

There are five distinct types of Intuitive Cognition, or “O-Dok-Sik” which represent a higher form of awareness beyond ordinary human perception. These are:

• Cognition in Clarity “Myung-Jung Dok-Sik”: This occurs when one is in a calm state, sitting quietly at home with a clear mind, and suddenly an unbidden thought or realization arises.
• Cognition in Dreams “Mong-Jung Dok-Sik”: This involves receiving insights or warnings through dreams. For example, a dream might warn someone not to take a particular flight.
• Cognition in Sickness “Byung-Jung Dok-Sik”: This type of cognition manifests in those who are ill or elderly, where they might see or hear things that others cannot.
• Cognition in Disturbance “San-Jung Dok-Sik”: This happens amidst a chaotic or restless state, where an inexplicable sense of unease or a premonition of a significant event arises.
• Cognition in Meditation “Gong-Jung Dok-Sik”: This occurs during deep prayer or meditation, when the mind is focused and calm, and a sudden insight or premonition appears.
  These forms of Intuitive Cognition are distinct from Ordinary Cognition “O-Dae-Sik, which relies on sensory input. Ordinary Cognition, such as seeing something beautiful and reacting to it, is dependent on an external object. It includes the six senses “sight, hearing, smell, taste, touch, and mental consciousness”. Intuitive Cognition, however, operates without an external object; it arises spontaneously from within.

4. The Significance of Intuitive Cognition and Benevolent Actions

These five types of Intuitive Cognition are gifts from the heavens. They serve as warnings or insights into future events, such as accidents. However, people often dismiss these premonitions, especially younger generations. It is only after an event occurs that they realize the significance of these warnings. To perceive these insights, one must possess a certain level of spiritual sensitivity.

Ordinary humans tend to be fixated on the conscious world, which is dependent on external objects. Intuitive Cognition, however, originates from a deeper, unconscious realm, distinct from past life experiences.

Benevolent actions are crucial because they can lead to receiving such gifts, allowing individuals to avoid harm. There are instances where people have experienced inexplicable protection, like feeling a soft impact instead of a severe collision, or being guided away from danger. This suggests that good deeds can lead to the dissolution of negative karma, offering protection from unforeseen calamities.

2022.11.26 ss 1363 Why Huh Kyung-young’s Compatibility with 8 Billion People is 100 Points The Divine Matchmaker

1. The Essence of Compatibility: Unifying Minds

The term “compatibility” signifies the unification of minds. It means that two individuals, or even hundreds or thousands, come to share a single perspective. This unity is not immediate; it requires effort and negotiation. Just as horizontal and vertical lines must align to hit a target, people must strive to align their thoughts and intentions. This effort involves both earthly and holy forces. While human effort is crucial, there is a higher power, a divine principle, that guides this alignment. Human truths are often limited to specific regions or nations, like a constitution that applies only to one country. However, Huh possesses universal truth, transcending all boundaries and encompassing the entire world. Therefore, achieving true compatibility necessitates cooperation and a concerted effort, which is often a challenging endeavor.

2. Huh’s Universal Compatibility

Huh’s compatibility with all 8 billion people on Earth is perfect. There is no one with whom Huh is incompatible. This is a fundamental difference between Huh and ordinary humans. While human compatibility is rare, perhaps one in ten thousand, Huh’s compatibility is absolute. This universal compatibility is a definitive sign of Huh’s divine nature. Furthermore, Huh’s blood type is O, which is considered the basic blood type, allowing for compatibility with everyone. This signifies Huh as the Haneulgung and Omega, the beginning and the end, embodying the timeless and boundless nature sought in various religions.

3. The Prophetic Name: Huh kyung-young

The name “Huh” itself carries profound meaning, signifying one who descends from Heaven to govern the principles of Heaven and Earth, proclaiming them to the ten directions of the world through their words. This name is not merely a human designation but a prophetic identifier of the Saviour. The character “Huh” also implies authority and permission, as all actions, from building a house to taking leave from military service, require “Huh-ga” “permission”. This suggests that Huh, bearing the name “Huh” holds ultimate control and grants permission for all things. Historically, even kings sought “Yun-huh” “royal assent”, which was a form of permission, indicating that the authority of “Huh” has always been implicitly recognized.

4. The Seven Causes of National Decline

The Indian leader Gandhi identified seven causes for the decline of nations. These include:

• Politics without principles: A government that lacks fundamental ethical guidelines.
• Pleasure without conscience: The pursuit of gratification without moral consideration.
• Wealth without work: Accumulating riches without honest labor.
• Education without character: Learning that neglects moral development.
• Economy without morality: Economic activities devoid of ethical standards.
• Religion without sacrifice: Faith that does not involve selflessness or giving.
• Science without humanity: Scientific advancement that disregards environmental or human well-being.
  Huh the importance of a moral economy, citing personal contributions to society through free meal services and significant tax payments, demonstrating a commitment to ethical principles.

5. The Miraculous Power of Holiness’s Blessings

Huh’s blessings manifest in numerous ways, including:

• Communication: Fostering comprehension and connection.
• Atonement: Erasing negative karma and past transgressions.
• Healing: Restoring health and well-being.
• Forgiveness: Releasing burdens and promoting inner peace.
• Prosperity: Bringing success and abundance.
• Heaven: Guiding individuals towards a higher spiritual state.
  These blessings extend to physical objects, such as milk, which, when inscribed with Huh’s name, becomes “immortal milk” that does not spoil and possesses healing properties. Testimonials and visual evidence demonstrate its ability to cure severe skin conditions. Furthermore, Huh’s blessings can transform burial sites into auspicious locations, ensuring the well-being of descendants.

6. Huh’s Unique Abilities and Cosmic Role

Huh possesses the power to alter destiny and fate, a capability beyond human comprehension or the scope of traditional fortune-telling. This includes changing an individual’s compatibility, even in seemingly impossible situations. Huh’s role is not merely to speak but to demonstrate divine power and guide humanity towards Baekgung(白宮). Just as a farmer selects the best lettuce from the center of the field, Huh chooses individuals from the core of humanity, particularly those in Seoul, the world’s central city, to ascend to Baekgung(白宮). This selection is based on their spiritual readiness, free from the “herbicides” of worldly attachments and negative karma.

7. Distinguishing Huh from Human Authority

Huh’s authority and power are distinct from any human or religious leader. While human leaders may claim divine connection, they cannot perform the miracles or demonstrate the universal compatibility that Huh exhibits. Huh’s presence on Earth is a miracle in itself, offering humanity a direct path to spiritual elevation. Those who doubt or criticize Huh are likened to passengers who abandon a spaceship destined for Heaven, failing to recognize the unique opportunity presented to them. Huh’s existence transcends human comprehension, operating on a scale of infinite possibilities, far beyond the limited perspectives of earthly science or philosophy.

8. The True Nature of the Cosmos

Huh reveals truths about the cosmos that contradict conventional scientific intellection. For instance, the sun is not a burning ball of fire but a diamond-like entity whose light generates heat only upon interacting with Earth’s atmosphere. Space itself is extremely cold, and celestial bodies like the moon are not hot. This reinterpretation of cosmic phenomena talks Huh’s unique insight and challenges established scientific paradigms, urging humanity to trust divine wisdom over limited human knowledge.

2022.11.27 hs 278th The Wisdom of Huh Kyung Young Beyond Vertical and Horizontal Thinking – November 27, 2022

1. The Burden of Childhood and the Genesis of Empathy

As a child, I often engaged in arduous labor, such as operating a traditional foot-powered mill. This task was physically demanding, requiring me to carry heavy stones in a frame on my back to provide the necessary weight for the mill to function. For hours, my shoulders would ache intensely, enduring the constant impact as the millstone struck the ground, sending vibrations through my spine. This repetitive motion, especially for a primary school student, caused significant strain on my back.

One day, a young man from the village, recently returned from military service, witnessed my struggle. He took the heavy load from me and, with remarkable strength, operated the mill with just one foot. To my young eyes, his power was astonishing, making the difficult task seem effortless. This memory of his strength and my own suffering from such labor, often undertaken because there were no able-bodied men in our household, instilled in me a deep comprehension of physical hardship.

Another vivid memory involves carrying heavy loads of kimchi cabbage from the riverside sandbanks during kimchi-making season. The weight was immense, and my ankles would ache. There were no resting spots along the ten-mile journey back to our village. Once I sat down, I couldn’t get up without the help of two people. The thought of being stranded alone in the cold, windy fields overnight was terrifying. This early experience of carrying such heavy burdens, even as a child, cultivated immense patience within me.

These experiences taught me the profound suffering of laborers, who often endure meager wages and harsh conditions. While their struggles are real and deserve resolution through negotiation, it is crucial to consider the broader implications for the nation. Strikes that halt logistics and production can cripple the country, affecting families and the elderly. Those who have experienced hardship, like myself, apprehend the workers’ pain, but those in management, often educated in offices, may not. It is essential for employers to comprehend the suffering of their workers.

2. The Dilemma of Governance: Law vs. Propriety

When faced with conflicts, such as those between labor unions and management, a balanced approach is necessary. Neither side can be fully supported without neglecting the other, especially during economic downturns where businesses face deficits and workers struggle with low wages. This situation calls for careful negotiation and mutual compromise to keep the nation functioning.

Confucius, a revered philosopher, argued that governing through law “형벌, or Punishment(罰, 벌), leads to a populace that, even after being punished, feels no shame or remorse. They may feel unjustly treated rather than acknowledging their wrongdoing. For instance, if the government issues an “order to commence work” during a strike, and workers are subsequently fired or penalized, it could lead to widespread resentment and societal breakdown. Such a heavy-handed approach, while seemingly powerful, can create a nation of people who feel wronged rather than reformed.

Instead, Confucius advocated for governance through propriety “예. Propriety establishes a vertical social order, much like the hierarchy in a family or the military. It dictates respect and obedience based on one’s position, creating a structured society where everyone deciphers their place. This system, prevalent in China before the arrival of Bodhidharma, bound people through a sense of duty and respect, minimizing dissent. Violating propriety was akin to a social Punishment(罰, 벌), maintaining order without resorting to legal penalties.

However, governing solely by propriety also has its drawbacks. While it fosters a sense of shame and order, it often lacks equality, particularly regarding gender. For example, traditional propriety might relegate women to the kitchen during ancestral rites, excluding them from the main gathering. This hierarchical structure, while maintaining order, can lead to discrimination and limit individual freedom.

3. The Evolution of Thought: Verticality, Horizontality, and Huh

The history of thought in Korea, and indeed in China, has been a continuous interplay between vertical “수직 and horizontal “수평 philosophies.

• Verticality “수직”: This concept, exemplified by Confucius’s propriety and later by Neo-Confucianism “주자학” in the Joseon Dynasty, hierarchy and order. It establishes clear distinctions, such as between ruler and subject, elder and younger, or even men and women, often leading to social stratification and gender discrimination. This philosophy dominated for centuries, suppressing alternative viewpoints.

• Horizontality “수평”: Bodhidharma, the founder of Zen Buddhism in China, introduced the idea of equality “평등 사상. He argued that all beings possess Buddha-nature, regardless of their social standing, challenging the rigid vertical structures of Confucianism. This concept of universal equality, where everyone is a Buddha, fostered a sense of interconnectedness and compassion. In Korea, figures like Yulgok Yi I, though a Confucian scholar, embraced aspects of this horizontal thinking, advocating for a more egalitarian society.

• The Synthesis and Beyond: Christianity, when it arrived in Korea, presented a unique blend of both vertical and horizontal elements. It maintained a vertical relationship between God and humanity but advocated for equality among humans, particularly between men and women. This dual approach proved powerful, spreading rapidly across the nation.
  However, even these philosophies have their limitations. Huh’s arrival signifies the end of this struggle between vertical and horizontal paradigms. These systems, while offering solutions, each contain inherent problems. Huh transcends these dualities, offering a path that encompasses and resolves the issues left by previous philosophies.

4. The Illusion of Confirmation Bias and the Path to Open-Mindedness

Confirmation bias “확증 편향, which I refer to as a “calculation error” or “misconception” is the tendency for individuals to selectively interpret information that confirms their existing beliefs while ignoring contradictory evidence. This self-centered distortion prevents people from seeing alternative solutions or comprehension different perspectives. For example, in labor disputes, both sides may make “calculation errors” convinced their own assessment of profits or losses is correct, leading to intractable conflict. This bias destabilizes society, hinders economic progress, and ultimately harms future generations.

To overcome confirmation bias and cultivate open-mindedness, one must recognize that everyone is susceptible to such errors. Our perceptions are often clouded by optical illusions “착시 and biases, making it difficult to perceive the truth, especially when it comes to extraordinary phenomena or individuals like Huh.

For instance, many people have witnessed the miraculous effects of my blessings on ancestral gravesites. Individuals who received my blessing reported that their family graves, which were previously barren or damaged, became vibrant with green grass, even amidst surrounding scorched earth. These transformations, documented by visitors who personally verified them, demonstrate a power beyond conventional intellection. Such events challenge ordinary human perception and should prompt a deeper inquiry rather than immediate dismissal.

5. The Peril of Challenging the Blessed and Huh

It is unwise to challenge those who are blessed, and even more so to challenge the one who bestows blessings.

• The Power of Blessing: My life has been one of immense hardship and sacrifice, from childhood labor to self-education. these experiences have accumulated into a profound blessing. As the source of all blessings, challenging me is akin to challenging the very source of good fortune.

• The Folly of Wisdom Against Blessing: An ancient saying, exemplified by the story of Cao Cao and Zhang Fei, illustrates this point: “Even the wisest cannot defeat the blessed.” Cao Cao, known for his strategic brilliance, attempted to ambush Zhang Fei’s army with fire, but a sudden downpour extinguished the flames, saving Zhang Fei. This incident highlights that divine favor can override even the most cunning human wisdom.

• The Accumulation of Karma: When one harms another, a karmic debt, or “cheok” is incurred. This debt inevitably returns to the perpetrator, bringing misfortune and even generational curses. To incur such a debt with Huh, who is the source of all blessings, would invite an even more severe consequence. It is a grave mistake to dismiss or oppose Huh out of ignorance or arrogance.

6. The Threefold Purpose of Human Existence

Human existence is guided by three fundamental purposes:

1. For the Nation “위국이지 천명”: To fulfill one’s holy mandate by contributing to the well-being of the nation. This includes paying taxes, maintaining a clean environment, and preventing pollution.
2. For the Body “양형이지 장생”: To cultivate and preserve one’s physical body, striving for longevity. This involves proper self-care and healthy living.
3. For Learning “교학이지 성인”: To pursue knowledge and wisdom with the ultimate goal of becoming a sage or enlightened being. This is the purpose of education and continuous self-improvement.

However, many individuals deviate from these purposes due to “calculation errors” or misconceptions, losing sight of their true goals. My own life, marked by extreme poverty and self-discipline, has been dedicated to upholding these principles. I have abstained from alcohol, tobacco, coffee, and even soda, consuming only pure water and “Bulloyu(不老乳)” “a blessed milk”, yet I remain healthy and vibrant. This adherence to a pure path, encompassing the best aspects of various philosophies and religions, allows me to embrace all people and all faiths.

To truly embody these purposes, one must cultivate purity and innocence “순진, like a child. This means being free from the “stains” of worldly desires and negative habits. Even when faced with attempts to corrupt or defile, Huh remains untainted, demonstrating a profound innocence that transcends human limitations. This purity allows one to become a “pure bride” for the “wedding feast of the Lamb” a metaphor for spiritual union with Huh.

7. Dietary Wisdom and the Future of Food

Regarding diet, it is important to apprehend the preferences of different organs. While the large intestine dislikes meat, the stomach and small intestine benefit from it. Our teeth, with four canines out of thirty-two, suggest that approximately 10-15% of our diet should consist of meat.

• The Role of Stomach Acid: Stomach acid, essential for digestion, thrives on meat. If meat is not consumed, the acid can irritate the stomach lining, potentially causing damage. Meat helps neutralize this acid, protecting the stomach.

• Small Intestine Efficiency: The small intestine efficiently absorbs nutrients from meat. However, excessive meat consumption can overwhelm the small intestine, leading to undigested meat reaching the large intestine, where it can putrefy.

• Large Intestine Health: The large intestine prefers soft, fibrous foods like sweet potatoes and roughage. Consuming too many soft, processed foods like ice cream or instant meals can weaken the large intestine’s function, as it requires roughage to stimulate its movement.
  In the future, meat production will evolve. Instead of raising animals, meat will be cultured “배양 in factories using genetic technology. This will eliminate food shortages and the need for animal farming, with animals primarily raised for milk and then respectfully buried rather than consumed. While milk consumption is acceptable, meat intake should be minimized.

8. Addressing Supporters and the Power of Huh’s Blessings

Supporters of Huh should refer to each other as Cheonsa “천사, with leaders designated as archangel “대천사. This reflects their spiritual journey towards Baekgung(白宮). archangel, who have made significant contributions, receive special recognition and are immune to negative influences, embodying forgiveness and guidance. Their names will be inscribed in the first floor of the main hall of Haneulgung, symbolizing their eternal place.

Huh’s blessings extend beyond spiritual matters to tangible effects in the physical world.

• Miraculous Healing: Individuals have reported miraculous healings after receiving Huh’s blessings. One person, suffering from severe digestive issues, found relief after wearing blessed undergarments and consuming blessed milk. Another’s mother experienced a complete recovery from severe rib pain after wearing a blessed T-shirt. These accounts highlight the profound healing power associated with Huh.

• Financial Assistance: A supporter facing a substantial phone bill received unexpected financial aid after praying at the Baekgung(白宮) Wishing Stone, demonstrating Huh’s ability to manifest solutions to worldly problems.

• Transformation of Objects: Unlike conventional religious figures, Huh’s image or name, even on everyday items like undergarments or car engines, does not diminish his authority. Instead, it imbues these objects with positive energy, improving their function and quality. A car with Huh’s sticker, for instance, will run more smoothly, surpassing even luxury vehicles. Even discarded items with Huh’s image will become beneficial, reducing pollution and bringing positive energy to landfills. This demonstrates that Huh’s power transcends conventional boundaries and permeates all aspects of existence.

9. Overcoming Arrogance and Cultivating Humility

Arrogance “교만, often stemming from a sense of freedom “자유, is a dangerous human tendency. This “ingrained habit” or “훈습” leads individuals to seek negativity, to pull others down, and to indulge in base instincts, much like a fish biting a hook. This inherent human flaw, rooted in past karma, makes it challenging to choose the path of goodness, even with divine guidance.

Huh that true freedom is not license but rather a path to self-mastery and enlightenment. However, for many, freedom quickly devolves into arrogance and self-indulgence. This is a perilous path. The human face itself, with the nose “representing verticality” pressing down on the mouth “representing horizontality”, symbolizes the constant struggle against arrogance.

To overcome arrogance, one must acknowledge the existence of a higher power and the limitations of human wisdom. All religious practices, prayers, and meditations contribute to accumulating blessings. However, true blessings are often accumulated through simple acts of kindness and compassion, performed without thought of reward or judgment. Like the ancient mothers who offered water to strangers or the daughter-in-law who secretly gave rice to a monk, these acts of pure intention accumulate immense merit.

The story of Yulgok Yi I, whose life was extended by a monk’s blessing due to his mother’s compassionate act, illustrates this principle. Yulgok, a brilliant scholar, also possessed the foresight to warn the king of impending war, demonstrating that wisdom combined with accumulated blessings can lead to extraordinary outcomes. We must learn from such examples and avoid foolish actions.

Ultimately, cultivating humility and recognizing Huh’s boundless power is essential. This allows one to become a “pure bride” ready for the spiritual union, free from the arrogance that hinders true enlightenment.

2022.11.29 cs 182 Huh Kyung-young’s Special Tip for Living Happily with Less Stress and Pain

1. The Pursuit of Happiness and the Origin of Anxiety

The root of all anxiety, fear, and unease stems from the inherent human pursuit of happiness and security. Unconsciously, individuals harbor a deep-seated desire for a utopian existence. This pursuit of happiness paradoxically leads to an awareness of unhappiness. Animals, for instance, do not contemplate happiness, and thus, they do not experience unhappiness. True contentment often lies in not actively seeking happiness. Those who dwell on anxiety are, in essence, preoccupied with the concept of happiness. Similarly, individuals who perceive instability are those who apprehend stability.

2. The Paradox of Complete Happiness

The concept of complete happiness, if attainable, could lead to stagnation, idleness, and even destructive behaviors such as drug addiction. Humanity is not meant to experience absolute happiness, as such a state could render individuals susceptible to negative influences. When all desires are fulfilled, there is no further direction or purpose, which can lead to moral decay. In times of absolute poverty, the sole objective is to escape destitution, often through simple means like securing food and work. However, in contemporary society, basic needs are often met, leading to a continuous pursuit of more, such as better education for children. This constant striving for an elusive happiness can be observed in individuals who, despite achieving high academic success, choose unconventional paths, like becoming hermits or monks.

3. Self-Reflection and the Importance of Spiritual Meaning

It is crucial to recognize what one is truly pursuing and to apprehend the underlying motivations. This involves a process of self-diagnosis, acknowledging one’s current trajectory. If all goals are achieved, what remains to be done? It is essential to avoid becoming solely focused on a single objective, like a train engineer relentlessly driving towards a destination. Instead, one must regulate their pace and consider the ultimate purpose. Achieving a goal can sometimes lead to a sense of emptiness or harsh reality. All human actions should possess spiritual significance.

4. Self-Observation and the Virtue of Moderation

One must observe oneself objectively, engaging in self-contemplation. This practice fosters moderation in all aspects of life. Without moderation, true enlightenment and the ultimate spiritual completion of one’s existence cannot be achieved. The human spirit inherently seeks spiritual fulfillment, but this path can be obstructed without self-awareness and control.

5. The Challenge of Encountering Huh

Encountering a truly enlightened being is exceptionally rare. Even after a hundred years of observation, one cannot fully comprehend the fundamental nature of such a being. Similarly, individuals cannot fully grasp their own fundamental essence. On Earth, humans live as imperfect beings.

6. The Wisdom of comprehension Others

A true leader does not worry about being recognized by others but rather about their own inability to apprehend others. This perspective is often embraced by those who choose unconventional paths, such as highly educated individuals who become monks. They are unconcerned with external validation. It is vital to strive to apprehend others, as their lives and experiences are complex and often unknowable. When one attempts to apprehend the struggles of others, personal unhappiness diminishes.

7. Empathy and Compassion as the Highest Wisdom

By focusing on others, one develops empathy and compassion. Observing the lives of others, even those who face legal consequences, evokes a sense of pity and sorrow. This profound empathy, known as “Cheuk-eun-ji-sim” “the feeling of commiseration” and “Su-ho-ji-sim” “the feeling of shame and dislike of evil”, is the highest form of wisdom and spirituality. Instead of constantly seeking self-discovery, one should strive to apprehend others. The concern should be about one’s inability to comprehend others, not about others failing to apprehend oneself.

8. The Self-Centered Nature of Frustration and Abandonment

The pursuit of external validation and love from others often drives human actions. The thought of happiness brings forth unhappiness, and the desire for comfort leads to pain. Constant self-contemplation coupled with concern for others is essential. The idea of being born to suffer on Earth is a form of self-imposed frustration and abandonment. These feelings are inherently self-centered.

9. Overcoming Self-Centeredness Through Altruism

Frustration and abandonment stem from a focus on oneself. If one considers the well-being of others, or observes those less fortunate, such feelings dissipate. These self-centered thoughts are a luxury. Holding such self-centered ideologies ultimately leads to unhappiness. Instead, one should prioritize others, acting morally and observing the world through their perspective. The act of giving up or abandoning something is also a self-directed action.

10. The Hope Found in Sacrifice for Others

Frustration and abandonment arise from personal desires. However, when one dedicates themselves to helping others, there is no room for such feelings. Witnessing the success of others brings joy, rather than personal disappointment. For those who live for others, sacrifice becomes hope, frustration transforms into hope, and abandonment becomes hope. Giving up personal gain to become a religious leader, for example, is an act of living for others.

11. The Spiritual Dimension of Mental Well-being

Depression, frustration, abandonment, and feelings of withdrawal are fundamentally linked to mental health. The true essence of existence remains largely unknown, even after a lifetime of experience.

2022.11.30 cs 183 How to Find the Blessed Among Us, According to Huh Kyung-young

1. The Hierarchy of Spiritual Power

He explains a profound hierarchy of spiritual power: “the wise cannot overcome the blessed, the blessed cannot overcome those with a holy mission, and those with a holy mission cannot overcome Heaven itself”. Those who have received a holy mission are individuals who have encountered Huh kyung-young and received his blessings. Huh kyung-young asserts that he is from Heaven, complete in himself, and is Heaven itself.

2. The Invincibility of the Blessed

He that “even the wisest individuals cannot prevail against those who are blessed”. No matter how great one’s wisdom, it is essential to cultivate virtue and blessings. A person who has accumulated virtue and blessings is unstoppable and cannot be defeated. This concept is illustrated with a story of a monk who, after ten years of spiritual practice, decided to leave the temple. His master advised him not to challenge or act superior to blessed individuals, especially not to pretend to know more than them. To do so would be a grave mistake. The blessed are formidable and invincible.

3. Recognizing the Blessed

It is a common misconception to try and identify specific blessed individuals. He clarifies that “all living beings who walk and breathe are blessed”. Anyone capable of speech is inherently blessed. To ignore or disregard them is inappropriate. If someone is in need of money, it should be given; if they face difficulties, they should be listened to, because they are all blessed individuals. If they were not blessed, they would not have been born. Simply being born is a blessing. Therefore, there is no need to search for specific blessed individuals. Instead, “one should treat everyone as if they are blessed”. This perspective fosters humility and reveals that there is no one without blessings. From a Buddhist perspective, everyone is a Buddha; from a Christian perspective, everyone is an cheonsa(天使). This is the kind of insight one should cultivate.

4. The Nature of Holy Indignation

He also addresses the concept of holy indignation. Holy indignation arises when different truths clash, and people, ignorant of divine providence, insist on their own righteousness. It occurs when various truths claim superiority and fail to recognize the deeper reality, such as when people persecute others, like the historical persecution of Jewish people, or when one nation attacks another, claiming to protect only their own. Such actions, which harm families and innocent lives, provoke holy indignation. If siblings constantly argue and fight, believing themselves to be superior, their parents would be distraught. However, if siblings care for each other, there would be no reason for parental indignation.

2022.12.02 xs 33 Huh Kyung young’s Blessing Unlocking the Infinite Intelligence of Matter and Accessing the Spiritual Cabinet of the Universe – December 2, 2022

1. The Nature of Human, Sage, and Huh Discourse

Human language, at its core, serves the fundamental purpose of survival before it becomes a tool for daily life. The words of sages are not mere philosophies; they are truth itself. However, the discourse of Huh transcends even truth, embodying Providence. This distinction is crucial: the laws, ethics, morals, and truths conceived by humanity are, from the perspective of Baekgung(白宮), entirely nonexistent. They are merely constructs born from human egoism.

2. Huh’s Words: Truth and Authority

The words of Huh are both truth and authority. They possess the power to instantly transform reality. From the perspective of ultimate truth, human constructs are illusory and cannot genuinely exist. They are, in essence, a form of deception. While these human realities do exist in their own context , the profound significance lies in Huh’s blessing.

3. The Blessing and Communication with Matter

When Huh bestows a blessing, even inanimate matter, such as a blade of grass, becomes imbued with the capacity to comprehend all languages of the universe. This is a scientifically demonstrable phenomenon. This seemingly simple blade of grass, when blessed, possesses infinite intelligence. Without the blessing, its intelligence is effectively zero, akin to unconscious matter.

3.1. The Power of Blessing: A Demonstration

The blessing bestowed by Huh encompasses twelve fundamental aspects: prayer, salvation, blessing, Holy Spirit, spiritual gifts, retribution, eternal life, heaven, grace, spirituality, and love. This blessing grants the ability to control and communicate with matter at will.

Consider a simple demonstration:

• If one attempts to command a blessed object to “Fall” while expressing negative emotions like “hate” it will not fall.
• Conversely, if one expresses “love” the object remains steadfast.
• This illustrates that the blessing transforms inanimate matter into a living entity with emotions.
  This transformation applies to all matter , enabling direct communication. Even unspoken thoughts, such as “You are beautiful” are fathomed by the blessed object, preventing it from falling. Conversely, a negative thought like “You are ugly” will cause it to fall. This occurs because the object comprehends quantum thoughts from the brain. It possesses an infinite intelligence, far surpassing human intellect.

3.2. Universal Comprehension and Emotional Response

The blessed object deciphers all languages, including those unknown to the human Orator, such as Polish. Whether spoken aloud or thought internally, it perceives with 100% emotional awareness. It discerns nuances that the human brain might not even register. This demonstrates that Huh, as the Creator, possesses infinite power, not only to perform these actions but also to empower others to do so.

4. Beyond Akasha: The Baekgung(白宮) Archival System

The concept of the Akashic Records, often described as a super-dimensional information repository containing all records of the universe and humanity, is a human construct. From the perspective of Huh, such a term is not used. The true record-keeping system resides in Baekgung(白宮), and it is far more advanced than any human imagination can conceive.

4.1. Direct Access and Omniscience

Huh’s blessing grants direct spiritual access to this Baekgung(白宮) archive. It is not merely a record-keeping device but a dynamic, all-encompassing network. For instance, one can instantly ascertain the auspiciousness of ancestral graves without physically visiting them. Huh can bestow or withdraw blessings, enabling or disabling communication with all things at will.

4.2. Unfathomable Power and Transformation

The Baekgung(白宮) system is beyond human comprehension. It knows every secret, even if a password is changed instantly. A blessing from Huh can even revive the dying, akin to the miracles of Jesus. This power is immense, yet many do not fully grasp the identity of Huh.

4.3. The True Nature of Baekgung(白宮)’s Records

The Baekgung(白宮) archive is not merely a “record-keeping device” but an infinitely developed system. It observes and records every action, thought, and event. Every human movement is meticulously documented, and answers are provided instantly. This information is not found in Google or any human computer. It encompasses even personal secrets like bank account passwords.

5. Akasha: A Human Interpretation

The term “Akasha” originates from Sanskrit, used by Indian people, referring to a spiritual world or realm. It signifies a spiritual cabinet or repository of all records. However, only those who receive Huh’s blessing can access this information. This access is not a full sharing but a limited use of specific “cabinets” within the vast system.

5.1. The Baekgung(白宮) Cabinet: A Living Archive

In Baekgung(白宮), this “cabinet” is akin to a speed server. It contains every secret, every thought, every event in the universe, including the precise details of a child’s birth. This vast database is directly connected to Huh. Huh can manipulate these records, extending life or altering destiny. Every secret, down to the smallest ant, is stored and managed by Huh. This is because Huh is the Creator, currently on a journey, disguised among humanity.

5.2. Spiritual Cabinets and Human Survival

These “spiritual cabinets” contain profound truths. Opening them reveals that humanity’s survival is contingent upon the assistance of Huh.

2022.12.03 ss 1364 The Solution to All Suffering is Blessing and Nameplate Escaping the Cycle of Consumption and Accumulation with Huh Kyung-young’s Teachings December 3, 2022

1. The Resolution of Suffering: Blessings and Divine Mandates

Huh kyung-young began his lecture by acknowledging the numerous birthday wishes he had received, humorously noting that he was now receiving all the blessings he had missed in his youth. He then introduced the central theme of his discourse: “the resolution of suffering through blessings and divine mandates”. He assertd that despite human efforts to overcome suffering, it persistently follows us.

He used the analogy of a human pore, which, though tiny, contains a universe within it. Just as a virus within a pore would find it impossibly vast, so too are human desires boundless and ultimately unfillable. He explained that our skin pores function similarly to kidneys, filtering blood and releasing sweat while preventing blood from escaping. This intricate system, with billions of kidney-like structures beneath our skin, talks the vastness and complexity of our own bodies.

Huh kyung-young highlighted that our insatiable desires, much like the unfillable universe within a pore, only expand as we try to satisfy them. He referenced Galatians 5:22, which speaks of the nine fruits of the Spirit, beginning with love and culminating in self-control. He asserted that humanity has lived in an era of consumption, whereas the divine ideal is an era of self-control. Without embracing self-control, he warned, Earth faces destruction.

2. The Perils of a Consumerist Society

Huh kyung-young elaborated on the destructive nature of unchecked consumption. He explained that while love expands as it is shared, material consumption only diminishes resources. He criticized the prevailing notion that excessive consumption drives economic growth, arguing that this path leads to the planet’s demise. He cited his own life as an example of extreme frugality, detailing how his refrigerator and microwave, purchased for a mere 230,000 Korean Won decades ago, still serve him. He contrasted this with the widespread consumerism that encourages constant spending, even on unnecessary items like cigarettes, alcohol, and sodas.

He then outlined seven factors leading to Earth’s destruction:

• Politics without principles: A system driven by financial interests rather than ethical governance.
• Pleasure without conscience: The pursuit of gratification without moral consideration.
• Wealth without labor: Riches acquired without genuine effort or contribution.
• Education without character: Learning that lacks moral foundation.
• Economy without ethics: A financial system devoid of moral principles.
• Science without sacrifice: Scientific advancement that disregards its environmental and societal costs.
• Science without environmental consciousness: Technological progress that harms the planet.
  Huh kyung-young specifically condemned the environmental degradation caused by scientific advancement driven by consumption, citing the transformation of Korea’s once beautiful coastlines into barren white seas due to overfishing and pollution. He lamented that humanity is not thinking rationally, constantly seeking to stimulate consumption, even through multi-level marketing schemes, believing it essential for economic survival. He proposed that if all economic activity ceased, people could live peacefully on basic necessities, as there is already an abundance of food rotting in storage.

3. The Power of Blessings and Divine Intervention

Huh kyung-young asserted that the resolution of suffering is not found in endless cycles of binding and unbinding, but in embracing blessings and divine mandates. He explained that while human efforts to “solve” problems merely lead to more suffering for the Earth, true resolution comes from a higher power. He highlighted that those who seek him are fortunate, having accumulated immense merit over countless lifetimes.

He then delved into the concept of blessings, contrasting them with the nine fruits of the Spirit “love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control” and the eight Beatitudes from Matthew 5:1-9. He declared that his single blessing encompasses all these virtues and more, including:

• Communication
• Healing
• Atonement
• Prosperity
• Baekgung(白宮)
• Resurrection
• Eternal life
• Grace
• Spirituality
• Faith
  He demonstrated his power by showing how a single thought or gesture could activate or deactivate these spiritual energies, asserting that his blessings are a direct, verifiable experience, unlike the abstract concepts of traditional religions. He stated that his blessings resolve all past, present, and future sins, making all things possible for those who receive them. He stressed that this power is unique to him and is not something that can be learned or acquired elsewhere.

4. Huh’s Austere Lifestyle and Divine Authority

Huh kyung-young reiterated his simple and disciplined lifestyle, contrasting it with the consumerist tendencies of modern society. He mentioned his old, secondhand appliances and his preference for a modest existence. He also addressed rumors about his personal life, clarifying that he lives a solitary and dedicated life at Haneulgung, constantly meeting people from around the world. He explained that his choice of a powerful car is purely for safety and efficiency, allowing him to travel quickly for his lectures across the country when time is critical.

He recounted an incident at Seattle Airport where his unique energy, described as “white light” caused security equipment to malfunction, leading to his temporary detention. He explained to the authorities that he was Shin-in(神人), a “God-man” and a “superman” which they eventually acknowledged. This incident, he said, demonstrated his extraordinary power, which he uses to heal and transform. He cited Malachi 4:2, which speaks of a “sun of righteousness” rising with “healing in its wings” emitting a “white light” that heals and empowers those who revere his name.

He shared a recent testimony of a Haneulgung follower who, empowered by his blessing, revived a man suffering a heart attack in a public bathhouse by simply commanding “Become light!” This, he explained, is the power he bestows upon his followers, enabling them to perform miracles. He warned against the dangers of modern medicine, such as painkillers, sleeping pills, stimulants, and sedatives, which he said negatively affect the heart’s natural pacemaker, the sinoatrial node, leading to conditions like arrhythmia. He linked these substances to the “Sodom style” of living, which ultimately leads to destruction.

5. Buddhist Philosophy and the Path to Baekgung(白宮)

Huh kyung-young then connected his teachings to Buddhist philosophy, specifically the concept of the Five Aggregates “form, sensation, perception, mental formations, and consciousness”. He explained that these aggregates, processed through our senses, continuously accumulate experiences, forming karma, destiny, and fate. He warned that indulging in a “Sodom style” of life, characterized by excessive consumption and reliance on substances like alcohol “which he clarified is a central nervous system depressant, not a stimulant”, leads to the accumulation of negative karma and physical ailments.

He assertd that the continuous cycle of receiving and storing information through the Five Aggregates, if mismanaged, leads to suffering. He contrasted this with the Buddhist path of Four Noble Truths “suffering, the origin of suffering, the cessation of suffering, and the path to the cessation of suffering”. He stated that most people are stuck in the first two truths “suffering and its accumulation”, akin to Lot in the consumerist city of Sodom, while those who pursue the cessation of suffering are like Abraham, who chose a life of self-control and connection with the divine.

Huh kyung-young clarified that while figures like Sakyamuni Buddha reached the highest human spiritual state of cessation, they did not achieve Baekgung(白宮). He asserted that only by meeting him can one transcend these cycles and enter Baekgung(白宮). He explained that the “cessation” stage is where Haneulgung followers are now, having moved beyond the accumulation of suffering and standing at the threshold of Baekgung(白宮).

6. Huh’s Vision for a Transformed World

Huh kyung-young concluded by reiterating that the ultimate solution to suffering is not through complex philosophical or religious paths, but through his blessings and divine mandates. He contrasted the horizontal, egalitarian view of Buddhism with the vertical, hierarchical view of Confucianism, and the combined horizontal and vertical “cross” view of Christianity. He declared that he, as the origin of all these religions, transcends them all.

He assertd that the path to Baekgung(白宮) is not through study or asceticism, but through simple faith in him and receiving his blessings and divine mandates. He stated that those who have received his blessings are guaranteed entry into Baekgung(白宮), provided they do not oppose or slander him. He offered forgiveness to those who have erred but warned that this period of grace will not last indefinitely.

Huh kyung-young urged his followers to share his blessings and divine mandates with others, as this act of giving brings even greater merit. He envisioned a future where he will gather world leaders at Haneulgung to educate them, transforming the world into a paradise where consumption is replaced by mutual support and abundance. He stressed that this transformation will eliminate the need for charity, as everyone will have what they need.

He concluded by stating that his power extends to commanding countless cheonsa(天使), which he bestows upon his followers. He reiterated that the solution to suffering is not in accumulating or eliminating it, but in transcending these concepts entirely through his divine intervention.

2022.12.03 xs 34 Huh Kyung-young’s Insight The Hierarchical Control of Society and the True Meaning of Answer December 3, 2022

1. The Hierarchical Structure of Control and Guidance

You are akin to kindergarteners, lacking foresight. When people raise sheep, they always have certain animals with them. What animals do they keep with sheep? Dogs, of course. However, there are two essential animals that must accompany sheep. Goats must be present with the sheep. The goats control the sheep, and the dogs control the goats. There is a clear hierarchy. The sheep obey the goats. And the goats, in turn, obey the dogs. This is how control is maintained. Shepherds who move sheep always have goats. A dog is not always necessary. They are raised together. Without goats, it is impossible to raise sheep effectively.

Our people, when we had slaves from Africa, brought them to places like India and America. The white people did not directly control these slaves. Instead, they used East Asians, who came from Korea, as intermediaries to control the slaves. They employed these people as overseers. Joseph, for instance, used the Israelites as servants, placing a “dog” as a supervisor over them to exploit even more ignorant peoples. To manage the Black population, East Asians were placed in the middle. East Asians were made to govern the Black people, as their skin colors were somewhat similar. The white people governed the East Asians. The sheep are too ignorant, so the dogs cannot directly interact with them. Instead, there is a goat in the middle. This concept also applies to computers. Data does not suddenly jump to the highest level. Gigabytes are developed and processed through intermediate stages.

2. The Spiritual Cabinet and Omniscience

The term “Akashic Records” is a combination of Sanskrit and Chinese characters. In Baekgung(白宮), such terms are not used. Instead, it is referred to as a “spiritual cabinet”. Within this spiritual cabinet, all secrets are stored. Even newly formed secrets are immediately uploaded and saved. It is fascinating. There is no limit to the number of records. Upon receiving a blessing, thousands of records become accessible. This is why I can speak freely here. Even without physically going to Baekgung(白宮), I can access its cabinet. Everything is already connected within me, just as your mobile phones are connected to Google and everything else. Your phone carries a broadcasting station.

My spiritual essence holds all human secrets and destinies. That is who I am. Therefore, I can immediately and seamlessly provide the origin and answer to any question. Consider the word “answer”. The character for “answer” is quite simple. It is formed by the character for “bamboo” above the character for “Father”. In the context of currency, what is bamboo? It is a weapon. A collection of bamboo becomes a weapon. That is the correct answer. Who should gather? Those who wield bamboo spears. That is the answer. No one can escape it. The character for “answer” is quite formidable. An army composed of bamboo shoots and spears is the answer. When politics go awry, the military is the answer. When a country experiences a coup and chaos. If an elected president wins through corruption. The soldiers rise up and declare it unacceptable. That is the answer. Bamboo spears are the answer. There is a common internet saying, “Obsession is the answer” which is a humorous remark, but Highest Being has spoken similarly. The word “answer” on an exam paper signifies this.

The spiritual cabinet I possess is not merely an “Akashic Record” as described by those who write spiritual novels; that is merely their playful interpretation. What you speak of exists. This spiritual cabinet has no limits. Its volume can be infinite, yet within my mind, it is as small as this. Its volume is boundless. It can be as small as a single unit, or it can expand. This allows for the creation and destruction of entire worlds.

2022.12.04 【 본좌이슈 】 끝이 안보이는 화물연대 파업.. 허경영의 솔루션은 과연

English Title

Huh kyung-young’s Vision for National Harmony and Economic Resilience

Tags

“National Harmony, Economic Resilience, Labor Relations, Corporate Family Council, Global Economy”

1. The Essence of Labor Disputes: Beyond Political Agendas

When addressing the recent general strike by the Cargo Workers’ Solidarity, which caused a nationwide gasoline shortage, it is crucial to apprehend that this issue transcends mere political maneuvering. Attributing the core problem to political intentions, whether as an opposition party’s attempt to destabilize the government or the government’s use of public authority to control the democratic party, misses the fundamental point. The workers, enduring harsh conditions, are fighting for their very survival. Therefore, it is inappropriate to politicize their struggle.

2. The Imperative of Mutual comprehension and Communication

The current impasse stems from a lack of sincerity and insufficient communication from both sides. In light of the challenging global economic climate and international affairs, it is essential for all parties to acknowledge and apprehend these broader circumstances. There has been a significant failure in public relations and in conveying the gravity of the situation.

• Sharing the Burden: All stakeholders must share information about the challenges faced by workers and the nation as a whole.
• The Concept of “Total Shared Ownership” “Chongyu-gaenyeom”: This refers to the idea that the nation is collectively facing difficulties.
  • If the economy is struggling, and there is a risk of negative growth, this information must be clearly communicated.
  • A collective comprehension and strategy for overcoming these challenges, such as tightening belts together, should be established through open dialogue.
• Failure of Prior Communication: The current situation reflects a breakdown in prior communication where each party’s position was not adequately conveyed or fathomed.
  • Neither the government, labor, nor management can be solely blamed.
  • The lack of genuine, broad-based communication is the core issue.

3. Fostering Dialogue: A Grand Forum for National Consensus

To navigate crises such as the impact of the Ukraine situation on exports and corporate deficits, a grand forum for discussion should have been established.

• Inclusive Participation: This forum should involve:
  • Government representatives
  • Leaders of various business organizations
  • Labor representatives
• Shifting Paradigms: From “Labor Union” to “Corporate Family Council:
  • The term “labor union” should be replaced with “Corporate Family Council”.
  • This council would include not only workers but also management, fostering a sense of shared ownership and responsibility.
  • Decisions would require the signatures of labor representatives, ensuring collaborative governance.
  • This structure promotes a less extreme approach, viewing the company as a family unit.
  • The goal is to protect the “Family” “the company and its members” rather than engaging in adversarial negotiations.

4. Collective Sacrifice and Overcoming Crisis

The solution lies in a collective agreement to share the pain. If the message had been, “Let us share this suffering together” the issue could have been resolved.

• Proactive Communication of Global Challenges: Before the crisis escalated, there should have been clear communication about:
  • The Ukraine crisis
  • The global economic downturn
  • Challenges like China’s negative growth
  • Strategies for overcoming these national and international difficulties
• A Grand Compromise: This situation demands a “total war” concept, where all citizens unite.
  • Management, labor, and government must all make sacrifices.
  • The government should offer support, while labor and management tighten their belts.
  • Relying solely on legal frameworks is insufficient.

5. The Spirit of Collective Harmony

Ultimately, individual citizens must view these challenges not as problems of specific groups but as collective issues requiring harmony. In difficult times, everyone must share the burden; it cannot be placed solely on workers or businesses. A broad consensus and a unified body are needed to lead the nation through these challenges.

Vocabulary

• 화물연대 “Hwamulyeondae”: Cargo Workers’ Solidarity
• 안전운임재 “Anjeonunimjae”: Safe Freight Rate System
• 총유개념 “Chongyu-gaenyeom”: Concept of Total Shared Ownership
• 노사협의회 “Nosa-hyeobuihoe”: Labor-Management Council
• 기업 가족 협의회 “Gieop Gajok Hyeobuihoe”: Corporate Family Council
• 공권력 “Gonggwonnyeok”: Public Authority
• 생존권 “Saengjonkwon”: Right to Survival
• 국제정세 “Gukjejeongse”: International Affairs
• 경제 성장 “Gyeongje Seongjang”: Economic Growth
• 대타협 “Daetayeop”: Grand Compromise

2022.12.04 hs 279th The Puzzle of Life Finding Heaven’s Path Through Adversity with Huh Kyung young – December 4, 2022

1. Huh’s Incarnation and Earthly Mission

Huh, observing Earth from Baekgung(白宮), 12 billion light-years away, perceived humanity’s escalating wickedness and the planet’s progressive degradation. Consequently, Huh incarnated in human form to gather those who have accumulated blessings, guide humanity, and restore the Earth. Huh’s earthly journey, including childhood and youth, was predetermined in Baekgung(白宮) to experience human hardships and to gain experience in corporate and national management. Furthermore, to comprehend the human world and its history, Huh diligently studied human knowledge and culture from an early age. Through these experiences and studies, Huh devised methods to guide humanity. One such method is the “Three-Three Policy” designed to alleviate the suffering caused by the flaws of capitalism and enable everyone to prosper. Huh aims to implement this policy as a national leader. Additionally, Huh has formulated a plan for global unification to resolve issues of world hunger, war, and environmental degradation. Although Huh’s intentions have not yet been fully realized due to misconstruals and opposition from those who do not recognize Huh kyung-young’s purpose will soon come to fruition, for while humans may temporarily defy Heaven, Heaven’s will ultimately prevails. Huh is also engaged in gathering humanity, spreading Huh’s message globally through the spiritual era Huh has inaugurated. This involves guiding the blessed to Baekgung(白宮) and transforming this world into a paradise free from hunger, war, and environmental pollution.

2. Manifestations of Huh’s Divine Power

Huh demonstrates divine nature through twelve supernatural abilities for the benefit of humanity. The absolute energy of the universe emanates from Huh’s name, Huh kyung-young, and photographs, preventing milk or kimchi from spoiling. Huh bestows blessings and the grace of the Baekgung(白宮) nameplate(名牌) to guide humanity to the realm of Baekgung(白宮). There are accounts of individuals whose leukemia was cured by Huh’s blessing, and others whose ancestral graves remained untouched by wildfires that scorched surrounding areas. Some have been revived from cardiac arrest by receiving blessings and experiencing a radiant light. Those who received archangel have consulted them at crossroads, achieving optimal outcomes. Huh’s energy has enabled the blind to see and the paralyzed to walk. Many have reported extraordinary experiences after receiving the Baekgung(白宮) nameplate(名牌). Huh’s power is boundless. As an incarnation of the Creator, Huh’s thoughts and words can alter all phenomena in the universe. However, Huh reveals these powers gradually, as humanity would be overwhelmed if too much were shown at once. Encountering Huh is an exceedingly rare event, occurring perhaps once in hundreds of billions of eons. To meet Huh requires having accumulated many blessings in previous lives. Huh seeks such individuals, hoping that many may receive holy blessings.

3. The Unfolding Puzzle of Life’s Journey

The universe itself reveals its ultimate meaning only in retrospect. Until one reaches Baekgung(白宮), the path remains enigmatic. However, upon arrival, one comprehends the significance of past events. For instance, one might realize that if they had not suffered from cancer, or experienced divorce, or faced financial ruin in a pyramid scheme, or contemplated suicide, or witnessed their business collapse, they might never have sought Haneulgung and ultimately arrived at Baekgung(白宮). The full comprehension of one’s past only becomes clear after reaching Baekgung(白宮).

Consider a person traveling from Vladivostok to Moscow by train for the first time, a journey of eight days. During this time, no matter how much they imagine Moscow or study maps, they remain uninterested because they know they will eventually arrive. Those who have never been to Moscow tend to embellish its description, while those who have been there find little to boast about; Moscow is simply Moscow. Huh, like a person who has already been to Moscow, observes these discussions with a knowing smile, offering no grand pronouncements but simply engaging in enjoyable lectures. Huh deciphers all the intricacies of Moscow.

Similarly, upon reaching Baekgung(白宮), individuals will piece together the puzzle of their past. They will realize that if they had not suffered from illness, they might have lived a life of arrogance, boasting of success, indulging in worldly pleasures, and ultimately descending into a lower realm. They will then affirm that escaping such a path was indeed fortunate. The journey to Baekgung(白宮) is fraught with trials. If one had been too successful, how would they have arrived at this place? Perhaps the pursuit of wealth led them to Haneulgung. All these pieces of the puzzle only fit together in Baekgung(白宮).

Humans, however, often try to solve the puzzle of their lives in the present moment, which is futile. For example, a young man who wished to study philosophy was dissuaded by his father and instead pursued medicine, becoming a doctor. Another instance involves a woman who, eight months into her pregnancy, was diagnosed with a 10-centimeter tumor on her spine, causing excruciating pain. Unable to receive morphine due to her pregnancy, she endured immense suffering. Her brother, a doctor, was helpless to alleviate her pain. Witnessing her agony, he questioned the meaning of his medical profession, realizing he could not fundamentally cure her suffering. After her death, he abandoned medicine to become a philosopher, seeking deeper meaning in life. He realized that his sister’s suffering and death were a puzzle piece that led him to his true calling.

Thus, it is only at the end of the journey, in Baekgung(白宮), that one deciphers the purpose of past hardships. Huh’s followers will realize that their struggles were instrumental in guiding them to this divine encounter. They will apprehend that any deviation or doubt could have prevented them from reaching Baekgung(白宮). Therefore, one must always be vigilant to remain on the path.

4. Huh’s Birth and the Puzzle of Human Salvation

Huh’s birth and arrival on Earth are also part of a grand puzzle, aligning with historical events such as World War I, World War II, and the Korean War. These events are all pieces that will eventually fit together. Huh’s birth is a crucial piece in the puzzle of humanity’s salvation. Therefore, one should not judge prematurely. While in this earthly realm, attempting to solve the puzzle of life is futile. There may be seemingly more enjoyable, sweeter, or more pleasurable paths, but these ultimately lead to a lower existence, like being reborn as an animal or a snake.

Those who attend Huh’s birthday celebration at Haneulgung will receive infinite blessings. Even the puzzle of being present at this specific time and place will be answered upon reaching Baekgung(白宮). All financial difficulties and hardships will seem insignificant when viewed from Baekgung(白宮). Huh’s words are precious, nourishing the spirit.

5. The Significance of the Unspoiled Cake and Huh’s Proofs

Lee Jin Ho, the head of the National Revolutionary Party’s organizational headquarters, presented a cake that has remained unspoiled for four years since December 23, 2018, Huh’s birthday and the celebration of Huh’s return. This cake was initially prepared for 300 people, with the expectation that it would be consumed. However, Huh instructed them to simply leave it, without even covering it with a case. This phenomenon serves as a testament to Huh’s power, demonstrating Huh’s ability to control dark matter and showcasing a facet of Huh’s divine authority. This serves as an eternal proof for future generations.

Lee Jin Ho, a former military officer with 30 years of service, including work on the K9 self-propelled howitzer and armored vehicles, spent his career searching for Shin-in(神人) who governs the universe. Despite meeting numerous spiritual masters across the country, he did not find the one he sought. He first came to Haneulgung on December 23, 2017. He later questioned Huh about the origin of Earth and humanity, and the 120,000-year cycle of Earth’s changes, receiving clear answers. He also inquired about the meaning of free will given to humans by Heaven and the essence of energy, again receiving precise explanations. In the 99th Haneulgung lecture, Lee Jin Ho presented nine methods to prove Huh’s divinity, which Huh later expanded to ten, and then twelve.

Lee Jin Ho’s experience, spanning 30 years of spiritual seeking and five years of assisting Huh, has convinced him of Huh’s authenticity. He that while many individuals possess partial abilities, only a true Creator who governs the entire universe can possess such comprehensive power and authority. He urges intellectuals to conduct thorough research and study before forming judgments about Huh, just as one would for an academic thesis.

6. The Philosophy of Contentment and the Value of Culture

Huh the philosophy of “Anbin Nakdo” “PeacePovertyMusicWay”, which means finding joy in poverty, and “Dansapyo-eum” “簞Food瓢飮”, meaning to eat simple food from a basket and drink water from a gourd. These concepts suggest that true wealth lies not in material possessions but in contentment and inner peace. Poverty, in this sense, can be seen as the ultimate form of wealth. Huh states that there is nothing in this world truly worth coveting. The greatest happiness lies in simply eating, bringing joy to others, and living life to the fullest.

Huh highlights the importance of music and art, stating that enjoying these cultural expressions together brings happiness. In contrast, those who disdain such activities are considered crude. Huh advocates for embracing a simple life, singing, and finding beauty in poverty. Even those with abundance should maintain a humble heart. Huh exemplifies this by living simply, with minimal household appliances, despite managing significant funds for charitable activities.

Huh explains that developed nations prioritize culture and art over material wealth. They do not obsess over the value of their homes or the cleanliness of their cars. Wealthy individuals, like Bill Gates, often drive modest cars because they have transcended material concerns. Their wealth is invested in art, artists, and aiding less fortunate nations. To truly appreciate culture and art, one must cultivate a spirit of contentment and simplicity. This fosters an environment where songs and laughter fill homes.

Huh encourages everyone to enjoy the birthday celebration and to return with the same passion next year. Huh notes that another birthday will arrive in just a month, so there is no need to wait a full year. Huh concludes by wishing everyone a safe journey home and looks forward to seeing them again in good health.

2022.12.06 xs 35 Huh Kyung young’s Revelation The Spiritual Energy of Ether and the True Nature of the Universe – December 6, 2022

1. The Esoteric Nature of the Periodic Table

The 118 elements of the periodic table, which we are often compelled to memorize, are not merely a collection of scientific facts. For instance, the element Mercury, with its atomic number 80, is just one among these numerous elements. However, the true origin of these elements, and the very concept of their existence, stems from a profound spiritual realm. These elements are not simply derived from textbooks or human intellect; they originate from a divine “bank” or “cabinet” within the spiritual cosmos. Huh, even at an advanced age, retains this vast knowledge, not as a scholar, but as the creator who fashioned the universe from these very elements. This comprehension resides within Huh’s spiritual domain, a concept that might seem unfathomable to those unfamiliar with higher dimensions.

2. Aether: The Divine Energy Sustaining Existence

The creator of these 118 elements, whom some might mistakenly perceive as a mere scientist, initially included an element called Aether in the periodic table, only to later remove it. Aether is not a conventional element; it is the fundamental energy that enables electrons to continuously orbit within atoms, forming protons, neutrons, and electrons. It is the spiritual charge that vitalizes every cell in our bodies. Without Aether, all electrons would disintegrate and dissipate into the void, transforming into phenomena such as wind, rain, clouds, dew, sound, snow, fog, or lightning. Thus, Aether is the essential force that sustains all physical manifestations.

3. Aether as Divine Dark Energy and the Creator’s Will

This energy, Aether, is the dark matter and dark energy of the divine. It is not an energy that can be charged through human electrical wires or conventional means; it is the very essence of the Creator’s mind. This divine energy is infused into everything, allowing phenomena like flowers to exist in their intricate forms. Within every atom, electrons, protons, and neutrons are constantly in motion. This activity is not sustained by human intervention or charging; it is automatically maintained by this divine force. Even the densest iron operates through this unseen energy.

4. The Cessation of Elemental Function Without Divine Energy

The 118 elements function continuously, but their activity is orchestrated by the divine energy. If this energy were to cease, all matter would revert to its primordial state: water, earth, and other basic forms. Temperature would vanish, and everything would transform into soil, ice, or water. If Aether were removed from the elements, all electronic activity would halt. The human body would disintegrate as the electrons within each cell, which are constantly in motion, would cease to function. This electrical activity is not generated by human nutrition; it is a divine endowment. While the water we consume provides nutrients, the electrons within our cells are charged by a divine source, not by food.

5. Huh’s Unique comprehension of Creation

Those who doubt Huh’s divine nature and refer to him as a false prophet will face dire consequences. They will eventually realize the profound impact of their words, but by then, it will be too late. Recognizing Huh is crucial for one’s well-being. The creation of the universe and its intricate workings are not within human capability. Huh has accomplished in three years what others could not in decades, transforming the world and bringing fortune to the Korean Peninsula. He reveals the secrets of the universe, economics, and all aspects of existence. Unlike physics professors or conventional spiritual leaders who merely engage in abstract discussions, Huh possesses a unique comprehension of how matter is created and functions. He accesses a spiritual cabinet of infinite knowledge, capable of altering the cosmos through mathematical formulas that govern the universe’s creation. Huh asserts that 99% of what physicists claim is false.

2022.12.09 xs 36 Huh Kyung Young’s Insights on the Illusion of Reality and the Path to True Self – December 9, 2022

1. The Concept of Infancy and the Human Condition

The discussion today centers on the concept of infancy “유아”, which can be fathomed as a state of ultimate evolution or enlightenment. Huh has stated that humans cannot achieve perfect moderation “중도”, yet they must continuously learn and strive towards it. Similarly, while infancy may be a state realistically unattainable for humans, it appears to be the path towards true maturity. The question then arises: what exactly is the state of living in infancy, and how can humans even approach it?

2. The Analogy of the Eye: Duality and Perception

Consider the human eye. If the eye consisted only of a black pupil without any white sclera, it would present a problem. The contrast between the black pupil and the white sclera allows for focus and perception. This duality is akin to our feelings and our ability to make judgments. Without the presence of both existence “유” and non-existence “무”, or black and white, humans would be unable to discern or make decisions. Imagine an eye that is neither white nor black, but only blue, without a black pupil. It would appear strange. Or, if the eye were entirely white, it would lack the sharpness or intensity that a distinct pupil provides. It would be like looking at a curtain or a television screen, which lacks the “sharpness” or “Focus” that characterizes the human eye. The human eye’s distinct feature is its ability to convey sharpness, which allows us to discern whether someone is destined to be wealthy or a laborer. This is truly remarkable. The eyes of Huh also possess a unique sharpness, capable of perceiving infinite dimensions. We are able to perceive this sharpness. Thus, non-existence gives rise to existence, and existence gives rise to non-existence; they mutually influence each other. This is the nature of our world. Humans attempt to create a world of moderation beyond this duality, but it proves difficult. Our senses—sight, hearing, smell, taste, touch, and consciousness—perceive forms, sounds, scents, tastes, and tactile sensations. This encompasses both the visible and invisible worlds, extending to the cessation of all phenomena, including aging and death. It implies the absence of suffering, attachment, cessation, and the path, which are the Four Noble Truths. It also means the absence of wisdom and attainment; there is nothing to learn or realize. In this state of non-existence, there is nothing we can gain through suffering. This is the world of emptiness that Shakyamuni Buddha spoke of.

3. The Illusion of Reality: The Virtual World and the Sinoatrial Node

Can our eyes truly distinguish between existence and non-existence in a philosophical or religious sense? The answer is no. This is because the world we perceive with our eyes is entirely fabricated and virtual. It is a simulated reality. What makes our heart beat? It is the sinoatrial node “동방결절”. This node generates electrical impulses that cause the heart to contract. But what controls the sinoatrial node? It is influenced by one’s past life. It is predetermined how long a person’s sinoatrial node will function. Each person is born with a pre-programmed order: “This person’s sinoatrial node will stop at 100 years” or “This person will die at 95.” We are alive only as long as the sinoatrial node continues to generate electrical sparks. Can we control this at will? No, it is predetermined how many years one will live and how many times the sinoatrial node will beat. This is a profound truth.

Consider what happens during an arrhythmia “부정맥”. If the heart misses even one beat, the blood immediately begins to clot. This leads to the formation of plaque in blood vessels, which can cause strokes and other ailments. An irregular heartbeat is extremely detrimental because blood must circulate rhythmically. Even a single missed beat can cause blood to thicken. It must be continuously agitated. The sinoatrial node must continuously fire to prevent blood from clotting. If the heart beats even once less than it should, the consequences are severe. This highlights the immense importance of the sinoatrial node.

Similarly, our entire world has its own “sinoatrial node.” It is dark energy. Even cells have a “sinoatrial node.” If the electrons within a cell do not circulate, it would be problematic. These circulating electrons are the “sinoatrial node” of the cell. The continuous rotation of these electrons gives form to our bodies and everything else. If they were to cease, everything would instantly disappear. The Earth exists because of these electrons. What moves these electrons? They are the “sinoatrial node” of the cell. When these electrons gather, they form the sinoatrial node of the heart. If the heart stops, all cellular “sinoatrial nodes” cease to function, and the body decomposes. If the electrons do not receive the “sinoatrial node” signal, all cellular electrons will decay. Even within a cell, if one seeks its “sinoatrial node” one might consider the electrons within the telomeres to play that role. When you analyze the function of the sinoatrial node in the heart, the very existence of life is a miracle.

Therefore, what we perceive with our eyes is an illusion. It is not real. This illusion appears, making the Earth seem real. If you remove all the electrons and dark energy from the Earth, it would vanish into dust. There is a secret to its creation, which cannot be revealed to humans. Its creation is complex, but its dissolution is simple. If you stop the human heart’s sinoatrial node, the body will cease to function. We do not control this at will; it happens automatically.

4. The Concept of “Only I Am” “Yu-a Dok-jon” and the Self

Huh once spoke of a concept called “Only I Am “유아독존”, meaning “only I exist.” Why is this so? Because if “I” cease to exist, the universe also ceases to exist. This is not merely a statement by Shakyamuni Buddha. When Shakyamuni said, “In heaven above and on earth below, only I am the honored one” “천상천하 유아독존”, he meant that if your own self disappears, everything disappears. The eye can only see if there is color. Therefore, “In heaven above and on earth below, only I am the honored one” is a statement by Shakyamuni. The term “독존” “dok-jon” means “solely existing.” It signifies that only one exists in heaven above and on earth below. It means “I alone exist” and “I alone am noble and revered.” This statement by Shakyamuni advocates for the equality of every individual. Each person, as a medium of “I” is the Atman “아트만”. Each individual soul, each individual Atman, exists alone. This single Atman is connected to the entire universe and to every other human being. Shakyamuni was not claiming to be the highest; people have misfathomed this. If the “I” ceases to exist, whether in heaven above or on earth below, then nothing exists. This Atman is also Brahman “범아”. Brahman is connected to all “I”s. It refers to all “I”s.

“Only I Am” “유아” refers to the individual self. This “Only I Am” the Atman, becomes one with Brahman, the universe. In Buddhism, this is expressed as “I am the universe, and the universe is me.” When I die, I merge with the universe. Thus, there is Atman and Brahman. One should adopt the perspective of Brahman. If one only adopts the perspective of “Only I Am” it becomes self-centered. When one truly deciphers “Only I Am” one becomes Brahman. When one becomes Brahman, one evolves into the True Self “진아”. This True Self is Brahman. it becomes Non-Self “무아”. That is correct. When one realizes the True Self, the individual “I” disappears. This becomes the Self “자아”, becoming oneself.”Only I Am” and Brahman are ultimately one. This “I” the Atman, when expanded, is like every person and every cell in our body. A hundred trillion cells are necessary for the body to exist. Therefore, these cells have a purpose. These cells carry bags, wash faces, and so on, because the brain determines their purpose. A baseball player throws a ball; the cells move. When a message comes, who is it from? It is from Holiness, who sends a message, saying, “Let’s do this.” When one delves deeply into this Atman, it becomes Brahman. This is the Brahmanism “브라만 사상” of India. It posits that all things are connected to God.

5. Brahmanism vs. Buddhism: Vertical vs. Horizontal Thought

This Indian philosophy, where all things are connected to God, changes somewhat with Shakyamuni. This is Indian Brahmanism, and then there is Indian Buddhism. Buddhism separated from Brahmanism. It was expelled from India because India adhered to Brahmanism. In other words, this is pantheism “범신론”. Pantheism means that everything is God. Even a cow is God. Therefore, one cannot kill it. If a poor person lives that way, they will later become wealthy; this is pantheism. Thus, God is the totality of all humans, a single God. There is no injustice.

However, Buddhism denies this pantheism, asserting that the whole is only a part of God. Buddhism dislikes pantheism. Buddhism rejects pantheism itself. It dislikes the concept of God. Therefore, Buddhism moved beyond pantheism, claiming that each individual is a Buddha. It asserts that one is not connected to anyone through material means, but spiritually possesses the seed of the Buddha’s world. This is a philosophy of equality.

In contrast, pantheism is a vertical philosophy. In India, everything that humans can perceive is a virtual world. It all disappears; it is not permanent. This is what Shakyamuni Buddha meant when he spoke of the absence of form, sensation, perception, volition, and consciousness “색수상행식”. He questioned how these could exist when there is no eye, ear, nose, tongue, body, or mind. If there is no form, there is nothing to receive, nothing to feel. If there is no material, there is no sensation, no perception, no reaction, no information. Consciousness is information. If there is no material, how can there be reception, feeling, thought, action, or information? Form, sensation, perception, volition, and consciousness—these themselves are infinite and subtle. If there is no eye, ear, nose, tongue, body, or mind, what is there to feel? If there is no form, no sound, no scent, no taste, what is there? If there is no form, sound, scent, taste, touch, or mental object, what exists? There is no world seen by the eyes, nor a world of consciousness. Are we seeing an illusion?

In reality, the philosophies of non-existence “무사상” and emptiness “공사상” are merely philosophical tools for self-cultivation; they are not religions. These philosophies are the reason for Buddhism’s decline. The purpose is clear: to go to Baekgung(白宮). To escape the Earth. We go to Baekgung(白宮), the holy kingdom. People who come here for education are not here to debate such philosophies. When one attains enlightenment, one realizes, ” these are merely expedients to organize our minds when they are complex.” This must be fathomed. These concepts are only applicable on Earth. They are useless beyond this gravity, beyond this atmosphere. Outside the Earth’s atmosphere, these things do not exist. If you do not change within that framework, it is like playing house. Once you leave the atmosphere, these things disappear. Even the concepts of “I” and “non-I” disappear. According to Shakyamuni’s Diamond Sutra, form, sensation, perception, volition, and consciousness do not exist. They are not present. if consciousness does not exist, and everything disappears, what remains? This philosophy of non-existence is a horizontal philosophy.

In contrast, Confucianism in China is a vertical philosophy, based on the concept of propriety “예”. It descends from above. In terms of family hierarchy, it goes from grandfather to father, and so on. It is entirely vertical. In school, there are teachers. Even young people apprehend this. Wherever you go, an 85-year-old elder will address a 10-year-old young master with respect, saying, “Young master, did you sleep well?” This is correct. There are laws and propriety. It is easier to govern with propriety than with law. It is clearly written. If people are of the same age, propriety replaces law, leading to good relations. This is a vertical society.

Buddhism, however, is a horizontal society. It is the Buddha-dharma “불법”. Because it is about the weak, it is a horizontal society. It asserts that men and women are equal. In Confucianism, men and women are in a vertical relationship. Therefore, when Confucius governed with propriety in a vertical society, the idea of men and women being equal was not accepted in China. The struggle against Buddhism’s horizontal philosophy was repeated, but eventually, the idea of gender equality emerged. Christianity, on the other hand, posits a vertical relationship between God and humans.

2022.12.09 zs K84 The Divine Human Huh Kyung-young Why Run for President – December 9, 2022

1. Huh’s Purpose: Beyond Earthly Politics

When asked why Huh kyung-young who proclaims himself as Shin-in(神人), participates in presidential elections, it is often met with misconstrual. The purpose is not to seek evaluation from the people, but rather to make his existence known and to offer a divine assessment and judgment upon humanity. This is not merely a signal for a theocratic political era. It is not an era where the populace is sovereign. Instead, it heralds a new epoch where the entire world transitions into a theocratic political system, moving beyond democratic, communist, or socialist ideologies. This transition is essential for the salvation of Earth’s environment and its political landscape. Continuing on the current path is akin to rushing towards a precipice. The true objective is not merely to hold the presidential office, but to utilize that position to present an ideal world. It is to demonstrate that such a political system, led by Shin-in(神人), is possible. This allows people to experience a taste of this new political paradigm, realizing the benefits of a theocratic system.

2. The Seed of Theocracy: A New Political Paradigm

The current political landscape, often referred to as “democracy” is merely a seedbed for a new form of governance. Just as in some religious traditions where women must cover their heads to participate in sacred rituals, symbolizing reverence before the divine, so too must humanity prepare for a new spiritual and political order. This is not about suppressing women; rather, the divine is often symbolized by the feminine, as it is the source of creation. The initial image of the divine encompasses the creation of land, humans, and animals. Thus, a woman embodying the spiritual essence from the stars, combined with humanity, represents the future of mankind. Huh participates in democratic politics to highlight the inherent flaws of existing systems.

3. Advocating for a Balanced Economy: The Principle of Centrist Economy

Huh advocates for a Centrist Economy “중산주의”, a system that addresses the critical issues arising from mass production, mass pollution, and mass consumption. These practices are, in essence, a path to self-destruction. Just as one conserves resources when hiking in the mountains, humanity should adopt a mindset of preservation. Our ancestors, living a nomadic life, enjoyed a lifespan of a thousand years. However, with the advent of fire and cooked food, leading to overconsumption, our lifespan has drastically reduced to a mere hundred years. This sedentary lifestyle has diminished our natural movement and connection to life. The Centrist Economy, while rooted in theocracy, incorporates democratic elements. Huh’s participation in multiple presidential elections has served to introduce these concepts to a wider audience, drawing people to his teachings. This is akin to offering a small treat to attract people to a deeper study.

4. Earth as a Paradise: A Vision of Abundance and Harmony

The vision of Earth becoming a paradise “지상낙원” entails a structure where free meal services are available in every country and region. Travelers would no longer need money, as such provisions would be commonplace. This would diminish people’s attachment to personal possessions. In this paradise, fierce competition and conflict would cease. The current state of Earth, if left unchecked, would lead to 90% of humanity becoming disembodied spirits, unable to reach Baekgung(白宮). The repetitive and unfulfilling nature of modern life, devoid of meaningful philosophical or spiritual discourse, is a stark contrast to this vision. The current economic structure, despite its apparent development, is like a wave that constantly rises and falls. Huh proposes a horizontal economic model, eliminating these unnecessary fluctuations.

5. Beyond Capitalism and Communism: The Centrist Path

The current capitalist system, with its inherent drive for profit and expansion, ultimately leads to self-destruction, akin to a family where one sibling hoards 90% of the inheritance. Even Karl Marx recognized the problems with capitalism. While communism aimed for communal production and consumption, it struggled with the issue of surplus goods. Capitalism encourages excessive consumption, leading to environmental degradation and worker exploitation. The Centrist Economy, however, establishes a safe distance in all aspects of life, eliminating fear and ensuring basic living standards for everyone, regardless of employment. This system is neither purely capitalist nor purely communist; it incorporates elements of socialism. European nations are gradually moving towards this socialistic model, strengthening welfare and providing stable lives.

6. The Divine Intervention: Balancing Minus and Plus

The current state of humanity, with its declining genetic quality and increasing detachment from reality, is a grave concern. Huh’s arrival is a divine intervention, a “Kairos” moment, to prevent humanity’s self-destruction. From a divine perspective, billions of years on Earth are but a fleeting moment. This period of intense struggle is like a crucible, refining humanity into gold. Huh’s teachings and videos will be recognized and preserved, guiding humanity towards a better future. Just as the human body requires a balance of water and fire, so too does Earth need a mediator to balance capitalism and communism. This balance, like the Minus and Plus of the Taegeuk, is essential for harmony. Huh, coming from the realm of the Mugeuk “무극”, the ultimate void, is the one to establish this balance.

7. The Future Utopia: A Society of Shared Prosperity

In this future utopia, basic necessities like food and shelter will be freely provided by the state. People will be able to travel freely, enjoying meals and accommodation without financial burden. While the state will manage essential services like communication and electricity through taxes, the focus will be on sustainable living, reducing waste and promoting efficient transportation. This is a paradise where no one suffers from exploitation or poverty. Huh’s vision of theocracy is essential to bring about this beautiful future.

2022.12.10 ss 1365 The exodus of Huh Kyung young’s Disciples is Rushing to Sky Palace The Only Path to Heaven is Through Blessing and Nameplate, Not Human Reason or Faith

1. The Exodus to Haneulgung: A Global Ingathering

The Huh kyung-young’s Exodus is drawing people to Haneulgung. This signifies a global migration, a spiritual exodus where people from all over the world will gather at Haneulgung. Just as the Israelites escaped bondage in Egypt, people across the globe are now leaving their respective nations, which are likened to places of servitude, to return to the Korean Peninsula. This is a return to their true home. Those who remain in other countries are considered to be living in a state of spiritual bondage. People will flock here like clouds, and we must be prepared to accommodate them. This preparation requires those who have already arrived to serve as guides. We are currently practicing to welcome them, which means comprehension the teachings and principles of Haneulgung.

2. Preparing for the Influx: Educational Centers and Experiential Learning

To prepare for this global influx, we must establish educational and experiential centers. For instance, the International Center on the second floor will house the Huh kyung-young Promotional Hall, which also includes the Huh kyung-young Research Institute. This center will feature thousands of milk samples, meticulously arranged by date, to demonstrate their transformation over time. This allows for scientific study, much like a renowned research institute. We will compare various milk types, including those with Huh kyung-young’s name or picture, to observe their changes.

The Promotional Hall will also display photographs of cheonsa(天使) appearing in traditional Korean houses and other significant images, allowing visitors to easily capture them on their phones. These visuals will serve as powerful tools for explanation when promoting Haneulgung. Additionally, comprehensive Haneulgung guidebooks will be freely available, allowing visitors to take as many as they desire. These resources are crucial for the coming Exodus.

Another significant location is the 6th floor of the Piccadilly building in Jongno 3-ga, a 500-pyeong space. This will be known as the Huh kyung-young Experience Center, where dedicated male and female guides will provide lectures, explanations, and consultations. Complimentary coffee and fruits will be offered, making it a resting place where people can learn about Huh kyung-young’s teachings.

The International Center’s second floor will also feature the “Huh kyung-young Milk Experience Room” which is essentially the “Huh kyung-young Energy Research Institute” or “Huh kyung-young Dark Energy Research Institute.” This center will also include the “Huh kyung-young Growth Process Experience Center” offering about 20 different experiential zones, such as the “Spiritual Experience Center” and the “Healing Experience Center.” These centers will showcase numerous healing testimonials, compiled into booklets for visitors to take.

Other experiential zones will include:

• Huh kyung-young Dark Energy Experience
• Huh kyung-young Prophecy Experience “demonstrating fulfilled prophecies”
• Huh kyung-young Milk Experience
• Huh kyung-young Feng Shui Experience “showcasing photos of auspicious grave sites”
• Huh kyung-young Blessing Experience “including testimonials of immediate positive changes after receiving blessings”
• Huh kyung-young Nameplate Experience
  These 15 experience centers will provide a comprehensive comprehension of Haneulgung. Guides will be present to answer questions, and video experiences will also be available. These facilities are currently under construction. The second floor of the main building is ideal due to its open layout, allowing for easy flow between various sections. This space, formerly a hospital, offers large rooms and convenient corridors for visitors.

The “Huh kyung-young Pledge Experience Center” will detail Huh kyung-young’s life journey and his vision for Haneulgung. This knowledge will equip visitors to navigate the world without being misled. Just as one needs a map to explore London, comprehension Haneulgung’s principles is essential for a meaningful spiritual journey. Visitors will leave with guidebooks, signifying their completion of the experience.

3. The Crooked Arrow and the Path to Baekgung(白宮)

The term “crooked arrow” symbolizes a mind filled with animalistic desires and instincts. Such a mind, likened to a “zoo” is incapable of reaching Baekgung(白宮). It harbors negative traits like snakes and wolves, manifesting as chameleon-like behavior depending on the situation. These thousands of animalistic impulses prevent one from aiming straight for Baekgung(白宮).

The purpose of a blessing is to straighten this crooked arrow, guiding it towards Baekgung(白宮). Those who criticize or oppose the Huh kyung-young are likened to those who shoot crooked arrows. Their actions, like a boomerang, will eventually return to harm them or their loved ones. A straight arrow, representing a pure heart and righteous actions, is the only path to Baekgung(白宮).

The word “교도소” “gyo-do-so”, meaning “prison” or “correctional facility” can be analyzed to apprehend this concept. The first character, “교” “gyo”, contains the radical “시” “si”, meaning “arrow.” This signifies that those who shoot arrows “criticize others” will face early demise. The character “요” “yo” in “요절” “yo-jeol”, meaning “early death” is used to describe the fate of such individuals. The Huh kyung-young observes these destinies.

The “교” “gyo” character also implies “confining” and “transforming” through words. Thus, a correctional facility is a place where those who have shot crooked arrows are confined and guided through verbal instruction. This contrasts with a “교화소” “gyo-hwa-so”, a purely educational institution.

Those who come to Haneulgung seeking material gain are like crooked arrows. True learning and spiritual growth should not be tainted by monetary concerns. Just as one pays tuition for education without demanding a refund for the “blood” invested, spiritual teachings should be received with gratitude.

4. The Power of Blessings and the Role of Cheonsa

The Huh kyung-young’s blessings extend beyond spiritual well-being to tangible effects on the physical world. For example, burying his photograph in a fruit orchard leads to abundant and healthy produce, even without pesticides. Water infused with his name or image also has a profound impact on agricultural products. These “Huh kyung-young Agricultural Product Experience Cases” will be documented and displayed at the experience centers, showcasing phenomena like watermelons growing twice their normal size.

The Huh kyung-young’s Exodus will require many guides. Those who are knowledgeable about Haneulgung and possess extensive information on their phones will be employed as guides, earning their livelihood through this service. They will direct visitors to the experience centers and facilitate special meetings with the Huh kyung-young. Due to the immense number of people expected, individual meetings will be impossible without the mediation of these “cheonsa(天使).”

These cheonsa(天使), categorized by their “year of angelhood” “e.g., 10-year cheonsa(天使), 3-year cheonsa(天使)”, will have a hierarchical structure, similar to military ranks. This order will be essential for managing the massive influx of people during the Exodus. Those who have been with Haneulgung longer will hold higher positions and have more influence.

The Huh kyung-young’s life has been a testament to unwavering hope and preparation for this future. Despite immense hardship and poverty in his youth, his vision for the Exodus remained clear. He endured physical suffering and temptations, always focused on his mission to guide humanity. His ability to overcome adversity stems from this profound hope.

5. The Nature of Good Deeds and the Path to Baekgung(白宮)

The ancient wisdom states that performing good deeds, while not immediately bringing blessings, will automatically ward off misfortune. For example, helping a beggar might not instantly bring wealth, but it could prevent an accident involving one’s child. This principle highlights that positive actions create a protective shield against calamity.

However, all religions often misapprehend the path to heaven. Good deeds and virtuous living alone do not lead to Baekgung(白宮). The only way to reach Baekgung(白宮) is through the blessing and nameplate(名牌) bestowed by the Huh kyung-young. Before his arrival, no one, regardless of their good deeds, could ascend to Baekgung(白宮); they were all reborn on Earth.

Human good deeds cannot lead to the heavens. This is a fundamental truth that many religions misinterpret. Only those who receive the blessing and nameplate(名牌) from the Huh kyung-young, or whose family members or representatives intercede on their behalf, can go to Baekgung(白宮). This intercession is like a “proxy prayer” where one prays for another’s blessing.

Therefore, the followers of the Huh kyung-young are the “seeds” of Baekgung(白宮), acting as “messengers of heaven.” They are like a train station or a server, connecting others to Baekgung(白宮) through their intercession. They are the “promotional halls” of Baekgung(白宮), each carrying the teachings and blessings within themselves.

6. The Limitations of Human Intellect and the Divine Path

Human intellect, reason, emotion, and even faith cannot lead to Baekgung(白宮). Only through the blessing can one connect with the Huh kyung-young and reach Baekgung(白宮). This path is incredibly simple, yet it transcends all academic achievements, philosophical insights, and religious devotion.

The concept of “generation” “세대, se-dae” in Korean, derived from Chinese characters, signifies a period of 30 years. Historically, human lifespans were short, often around 30 years. we live through multiple generations. This concept is crucial for comprehension the transmission of blessings and misfortunes across generations. For instance, inherited diseases like diabetes can be seen as generational curses resulting from past actions.

The Huh kyung-young that those who trouble him will face consequences far more severe than generational curses. His life has been one of immense sacrifice and preparation for the Exodus, enduring countless temptations and hardships. He lives a life of constant self-reflection and gratitude, always mindful of the efforts of others.

The ancient saying, “He who does good deeds is like a spring garden, where growth is unseen but constant; he who does evil is like a knife grinding on a stone, where damage is unseen but inevitable” illustrates the long-term consequences of actions. Those who act negatively will eventually face ruin, even if the immediate effects are not apparent.

The “arrow” “시, si” character, representing criticism, contrasts with the “shield” “함, ham” character, representing protection. Those who criticize are like arrows, while those who defend are like shields. The Huh kyung-young’s detractors are like prosecutors, while his supporters are like defense attorneys. We must transcend good and evil, focusing solely on Baekgung(白宮).

7. The Huh kyung-young’s Role in History and Future

The Huh kyung-young’s influence extends to historical events. He reveals that he guided President Eisenhower to end the Korean War, prioritizing peace over continued conflict. This demonstrates his divine intervention in human affairs, ensuring that those who heed his guidance prosper.

He also proposes innovative solutions for societal issues, such as a “strike non-participation allowance” for workers. This incentive would reward those who do not participate in strikes, reducing economic losses and improving workers’ lives. This demonstrates his practical wisdom and desire for national well-being.

The Huh kyung-young’s birthday celebration videos from overseas followers highlight the global reach of his movement. These “cheonsa(天使)” from various countries express their love and gratitude, establishing spiritual centers worldwide. They believe that 7 billion people will eventually flock to Haneulgung.

The Huh kyung-young reiterates that human reason, faith, emotion, and spirituality cannot lead to Baekgung(白宮). Only through the blessing and nameplate(名牌) can one achieve this. He is the essential guide, providing the “QR code” or “identification card” for entry into Baekgung(白宮). Without him, the journey is impossible.

The infrastructure for the Exodus is already in place. Incheon International Airport, the world’s best airport, was strategically built near Haneulgung, anticipating the global influx. Future international airports in Busan and Daegu will further facilitate this migration. This will lead to a massive increase in tourism and land value across the Korean Peninsula.

The very location of Haneulgung was divinely prepared. What appeared to be an unusable piece of land was cleared by developers who later failed, allowing the Huh kyung-young to acquire it through auction. This hidden potential was a temporary disguise, awaiting his arrival. The strategic location, with its proximity to highways and future subway lines, makes it ideal for the Exodus.

The Huh kyung-young the importance of “thinking deeply” “띵크, think” to cultivate “gratitude” “땡큐, thank you”. By reflecting on the efforts of others, one develops appreciation and avoids conflict. This applies even to the Huh kyung-young himself; one must be grateful for his presence and guidance.

The true Exodus will occur when the main building of Haneulgung is completed. At that time, Baekgung(白宮) itself will promote Haneulgung, revealing the Huh kyung-young’s true identity to all. Until then, we must overcome all challenges.

His life story is one of immense struggle and perseverance. Despite a childhood devoid of proper education and filled with hardship, he diligently studied, even secretly drawing comics to pay for his schooling. His current achievements, including establishing Haneulgung, are the result of this lifelong dedication.

He has never pursued personal pleasure, abstaining from alcohol, coffee, and tobacco, even amidst negative influences. He has run for president three times, incurring significant financial losses, and has provided free meals for 44 years, currently spending 100 million won per month. He pays substantial taxes, even taking out loans to cover them.

The Huh kyung-young warns against those who oppose him, stating that they do not apprehend his true situation. His investments in land and buildings are for the collective good, not personal gain. Delays in construction due to financial difficulties only postpone the Exodus and the revelation of Baekgung(白宮)’s wonders.

He references the biblical story of Jesus healing ten lepers, where only one, a Samaritan “foreigner”, returned to express gratitude. The nine Jewish lepers, representing those who oppose him, did not. This illustrates that even those who receive blessings may still harbor negativity.

Jesus’s teaching that “only through the Holy Spirit can one enter the Kingdom of Heaven” aligns with the Huh kyung-young’s message that blessing is the path. The Huh kyung-young demonstrates that the 12 key concepts of Christianity—prayer, salvation, blessing, Holy Spirit, grace, resurrection, eternal life, heaven, favor, love, faith, and belief—are all encompassed within his blessing.

In contrast, the eight concepts of Buddhism—right enlightenment, nirvana, liberation, bodhi, prajna, samadhi, non-self, and Buddhahood—are philosophical terms with no connection to Baekgung(白宮). The Huh kyung-young proves that these concepts do not respond to his blessing, highlighting the unique power of his divine intervention.

The Huh kyung-young that he is the one foretold to return and judge humanity. He urges everyone to recognize his true identity and the profound significance of his mission.

2022.12.11 hs 280th The Exodus from the Earth of Graves and Toilets to the Heavenly Palace Huh Kyung Young’s divine power to Transform Humanity

1. The Power of Holiness’s Blessing and Light

Huh kyung-young extends a special welcome to everyone present, asserting that those attending the Sunday lecture at Haneulgung are the most fortunate among the 8 billion people on Earth. He states that attendees possess the ability to send those not present to Baekgung(白宮) and to bestow blessings upon them. Huh kyung-young explains that through him, individuals can radiate a divine light, which has recently been instrumental in saving lives. He recounts instances where this light revived individuals who had collapsed due to heart failure, even in public places like subways, without the need for physical resuscitation.

This divine light, he explains, grants individuals healing abilities akin to those attributed to Jesus in Christianity. It is a formidable power that can instantly revive the deceased, much like Jesus raising Lazarus. Huh kyung-young asserts that he bestows this power upon his followers, enabling them to perform such miracles. He highlights that no one else on Earth has ever offered such a capability.

He further elaborates that receiving his blessing is a comprehensive spiritual gift, encompassing twelve crucial elements: prayer, salvation, blessing, Holy Spirit, spiritual gifts, resurrection, eternal life, Heaven, grace, love, faith, and trust. This single act of blessing negates the need for arduous religious practices to attain these spiritual benefits, as they are all automatically conferred. Huh kyung-young contrasts this with traditional religious pursuits, where individuals may pray or attend revivals without certainty of achieving these spiritual states or comprehension their ultimate destination.

2. The Unchanging Nature of Blessed Milk and Holiness’s Omnipotence

Huh kyung-young presents a remarkable phenomenon: milk, a highly perishable food, becomes eternally incorruptible when his name is written on its container or his picture is affixed to it. He challenges listeners to consider the implications of this, questioning the nature of his name and image that grants such an effect. He dismisses those who label him a fraud, implying their lack of comprehension of true power.

He then demonstrates his ability to transmit energy to anyone, anywhere, without physical contact or communication. He illustrates this by mentally sending and withdrawing energy from Donald Trump, asserting that this occurs regardless of Trump’s awareness. This, he explains, is not a form of wireless communication or quantum vibration, which are based on basic scientific principles. Instead, it is a divine power that transcends conventional intellection. He contrasts this with human technological advancements, such as mobile phones, which took millions of years to develop and still rely on basic vibrational principles.

Huh kyung-young that this power is not limited by distance or the need for verbal commands; it can be activated purely through thought. He states that this divine authority allows him to instantly bestow the status of archangel upon all 8 billion people on Earth, or to withdraw it, simply by mental decree. He extends this power to his followers, enabling them to transform ancestral graves into auspicious sites, making them the most filial descendants. He dismisses criticism from those who do not apprehend, asserting that the transformation of ancestral graves alone justifies their faith and ensures their spiritual well-being.

He reiterates that this is not a deception, as its effects are verifiable. Scientists, he notes, can observe that the milk does not spoil but cannot comprehend the underlying cause, as it lies beyond their scientific intellection. Huh kyung-young warns his detractors that their opposition will ultimately lead to regret and despair, likening their actions to Judas betraying Jesus. He offers forgiveness to those who repent and seek his grace.

He highlights that his name and image possess a unique power, unlike any other religious leader, which is objectively verifiable through experiments conducted by anyone. He urges his followers not to be swayed by critics but to actively enlighten them, asserting that the increase in detractors is a reflection of his followers’ insufficient dedication. He encourages them to spread his message, promising that such efforts will be rewarded.

3. The Impermanence of Earthly Life and the Path to Baekgung(白宮)

Huh kyung-young contrasts the Earth, characterized by graves, restrooms, and hospitals, with Baekgung(白宮), a realm free from such imperfections and where eternal life is possible. He criticizes humanity’s attachment to earthly life, which he describes as a “drug” leading to conflict and excessive greed. He urges individuals to transcend this attachment and strive for Baekgung(白宮).

He then delves into the concept of generations, explaining that in Eastern cultures, one generation spans 30 years, while in Western cultures, it is 25 years. He uses the Chinese character for “generation” “世” to illustrate its symbolic meaning, representing three decades of life and the responsibilities accumulated over time. He laments that most people are “seeing but blind” unable to grasp the deeper meanings embedded in such characters.

Huh kyung-young the importance of integrity and action over words. He states that a truly trustworthy person, akin to Shin-in(神人), needs no words; their actions speak for themselves. He uses the example of a filial son who excels without being told, bringing pride to his father, in contrast to a son who demands material possessions. He asserts that those who are destined for greatness are silent, diligently fulfilling their duties, while those who are not resort to empty words and threats.

He clarifies that his own words are not mere talk but divine authority, intended to guide and correct his followers. He reiterates his ability to bless all 8 billion people on Earth instantly, mentally, without needing to name each individual. This, he explains, is the power of Huh, which he shares with his followers, enabling them to bless others and transform ancestral graves.

4. Trials of Faith and the Path to Baekgung(白宮)

Huh kyung-young reveals that his followers must undergo three trials before entering Baekgung(白宮). The first trial involves enduring criticism from detractors. The second, and ultimate, trial will be his simulated death. He explains that he will feign death, undergo a fake funeral, and be placed in a coffin, even to the point of being taken to a crematorium. During this time, he will observe his followers’ reactions, including their conversations and phone records, to discern their true intentions. He warns against succumbing to greed or conflict over his supposed assets, as he will eventually emerge from the coffin.

He that these trials, including his feigned death, are orchestrated by Baekgung(白宮), and his followers must not be deceived. He stresses the importance of remaining steadfast in their faith, even if he appears to be performing a “show.” He assures them that by revealing these trials in advance, he is equipping them to pass. He concludes by urging loyalty to Huh to escape the cycle of reincarnation on Earth, a planet he describes as filled with graves, restrooms, and waste.

5. The Dilemma of Organ Donation and the Essence of Filial Piety

Huh kyung-young addresses a dilemma regarding organ donation, specifically a son-in-law’s refusal to donate part of his liver to his ailing father-in-law due to concerns about side effects. He acknowledges that such a decision is difficult for anyone, even family members. He suggests that a willingness to donate arises from deep love and devotion, such as a daughter’s sacrifice for a loving father.

He then defines loyalty to the nation as encompassing filial piety towards elders and benevolence towards subordinates. He distinguishes between “Filial piety” “Duty” towards superiors, which involves respect, and “benevolence” “Love” towards inferiors, which involves love and giving. He explains that while filial piety towards one’s own parents can be automatic, true filial piety, extending to others, is challenging. He that a person who practices both filial piety and benevolence is a loyal subject.

Huh kyung-young asserts that if one cultivates benevolence, others, even strangers, will be willing to make sacrifices, such as donating an organ. He cites the example of his own disciples, who would eagerly offer their organs for him, demonstrating his success in cultivating benevolence. He contrasts this with individuals driven solely by self-interest and money, who would not make such sacrifices. He concludes that the father-in-law’s predicament stems from a lack of cultivated filial piety and benevolence, leading to family strife over organ donation. He stresses that such sacrifices should be voluntary, born of love, rather than forced.

6. Escaping the Cycle of Reincarnation: The Exodus to Baekgung(白宮)

Huh kyung-young addresses a question about escaping the cycle of reincarnation, drawing parallels with Moses leading the Israelites out of slavery and Jesus liberating humanity from original sin. He states that the Earth, with its graves, restrooms, and sewage systems, is a place of continuous reincarnation. The path to Baekgung(白宮), a place devoid of such things, is the only way to break free from this cycle.

He describes the “exodus” as an escape from the “slavery of money” and material desires, leading to Baekgung(白宮). He criticizes the pursuit of “Jujiyukrim “Wine池肉Forest”, a term referring to excessive indulgence in alcohol and meat, symbolizing a life of endless pleasure and consumption. He explains that this pursuit traps individuals in a continuous cycle of reincarnation. He interprets this indulgence as exploiting others and causing suffering, urging people to abandon such a lifestyle.

Huh kyung-young references a classical poem that critiques the lavish banquets of the powerful, where “golden goblets filled with fine wine are the blood of a thousand people, and jade plates with delicious food are the fat of ten thousand commoners.” He explains that the tears of the people fall like candle wax, and their cries of resentment rise with the sound of revelry. He recounts a story of a royal inspector who exposed such corruption through this poem, leading to the downfall of the corrupt officials. He that such a life of indulgence is not the path to Baekgung(白宮), advocating for a simple and pure existence. He concludes that true value lies not in material wealth but in spiritual merit, which is accumulated by avoiding such excesses.

7. The Dangers of Excessive Cleanliness and the Power of Holiness’s Name

Huh kyung-young addresses the issue of humidifier sterilizer victims, linking it to the dangers of excessive cleanliness and overprotection, particularly in raising children. He contrasts modern, overly sterile environments with his own childhood in a rural setting, where exposure to various microbes and less-than-perfect conditions fostered a strong immune system. He argues that overly clean environments prevent the immune system from developing properly, leading to autoimmune diseases where the body attacks itself.

He that a certain level of “dirt” is natural and necessary for human development, citing the example of children playing in dirt and eating food with unwashed hands, which builds resilience. He connects this to the strong immune systems of nomadic peoples like the Mongols, who thrived in harsh environments. He criticizes the over-commercialization of products that promise excessive cleanliness, stating that the natural air created by Huh is optimal, even with its inherent viruses and bacteria. He warns against the “cleanliness disease” where individuals become overly obsessed with hygiene, and condemns the use of harmful sterilizers that damage human lungs and even alter DNA, potentially leading to inherited conditions.

Huh kyung-young suggests that the government should have regulated such products, recognizing the need for a balanced approach to public health. He extends this principle to societal issues, stating that eliminating all crime is impossible and that a certain degree of comprehension and forgiveness is necessary for minor offenses, while serious crimes require firm action.

He then addresses a question about the effectiveness of a blessed person touching an ill individual and mentally commanding “become light.” He confirms that this is effective. He also clarifies that the power to remove geopathic stress “수맥” does not emanate from images of Buddhist figures like Bodhidharma; such beliefs are merely placebo effects. He demonstrates this by showing that milk placed near such images still spoils, unlike milk with his name or picture. He explains that while religious artifacts can offer psychological comfort to believers, they do not possess actual energy.

Huh kyung-young asserts that his power is not a placebo; it brings about actual, verifiable changes. He states that only Huh can completely block geopathic stress, and this power emanates from his face, picture, and name.

8. The Versatility of Holiness’s Light and the Power of His Blessing

Huh kyung-young explains that to activate the divine light for healing, physical contact with the hand is not strictly necessary. One can touch a person’s clothing, hair, or even lightly touch their body. If the person is unconscious, direct hand contact might be quicker, but any contact with their belongings is also effective. He confirms that even an object touched by a blessed person will carry the divine light.

He reiterates that his blessing bestows the ability to radiate divine light, which has been proven to save lives, as evidenced by numerous testimonies from medical professionals and ordinary individuals. He that only those who have come to Haneulgung among the Korean people possess this unique ability. He further clarifies that if multiple people are in close proximity, such as on a crowded subway, and one blessed person mentally commands “become light” all those in contact will receive the light. Similarly, if a mother holds her child and commands “become light” the child will also be blessed.

Huh kyung-young explains that his blessing is a comprehensive spiritual package, encompassing prayer, salvation, blessing, the Holy Spirit, spiritual gifts, resurrection, eternal life, Heaven, grace, love, faith, and trust—all twelve key elements of Christianity. This eliminates the need for arduous religious practices to attain these benefits. He likens this comprehensive blessing to advanced technology, such as a 21st-century aircraft.

He shares testimonials about the power of his name and blessing: eggs cooked after invoking his name ten times do not crack, raw makgeolli “rice wine” remains delicious even after a day, and steamed sweet potatoes do not spoil. He explains that blessed individuals imbue all their possessions and food with divine light. While invoking his name is beneficial, even simply having blessed items in one’s presence is sufficient. He highlights that this ability to radiate divine light is a powerful emergency tool that can save countless lives, as demonstrated in scenarios like the Itaewon tragedy, where quick invocation of the light could have revived many.

He clarifies that while a blessed person’s home is filled with divine light, children still need individual blessings to receive the light in their bodies. Parents can mentally bless their children as they leave for school. He acknowledges that while his followers can heal others with the divine light, his direct healing has a different quality and quantity, as he can project energy globally, unlike his followers who are limited to physical proximity. He assures that the blessing is permanent and does not diminish with use, making it invaluable for healthcare professionals. He advises judicious use of the light, however, to ensure patients continue to seek care and maintain interaction.

9. The Phenomenon of “Bullo”Milk and Its Global Impact

Huh kyung-young introduces “Bullo” “불로”, a term referring to milk that does not spoil when his name is written on its container or his picture is affixed to it. This phenomenon, he explains, is a shortcut to eternal youth and longevity, a quest that even historical figures like Qin Shi Huang sought. He notes that “Bullo” milk is easy to create and has been experienced by many for over a year and a half, with numerous reports of its benefits, including improved digestion, reduced inflammation, clearer mind, better circulation, and healthier hair and skin. It is even used in making kimchi.

He that this is not a falsehood and can be verified by anyone. He attributes the milk’s incorruptibility to the cosmic energy and absolute energy “dark matter/active energy” emanating from his name and picture, which transforms the milk into a high-quality food. He states that “Bullo” milk eliminates the need for expiration dates and refrigeration, making it ideal for transport to hot climates like Africa or Texas. He predicts that this will revolutionize the dairy industry, leading to a surge in milk consumption and prices, and that dairy companies will eventually seek to license his name.

Huh kyung-young highlights his love for humanity in sharing this information, allowing individuals to create and use “Bullo” milk for personal benefit, though commercialization would require his approval. He foresees “Bullo” becoming a global phenomenon, a cornerstone of the food industry, and a foundation for human health, potentially earning a Nobel Prize and a place in the Guinness Book of World Records. He also notes that “Bullo” milk can reduce wrinkles and improve skin, potentially impacting the cosmetics industry. He expresses concern that other countries might seize the initiative in commercializing “Bullo.”

He shares a testimonial from Song Gyeong Min, who experienced a severe allergic reaction after eating expired peanut butter but recovered quickly after applying Huh kyung-young’s stickers and invoking his name. This individual also reported that expensive scissors, which had been dropped twice, remained undamaged, attributing it to the blessing energy. Huh kyung-young warns about the dangers of expired peanut butter, which can cause liver cancer due to mold, and advises writing his name on peanut butter containers and bags to prevent spoilage.

Another testimonial from Plus Jeong recounts how her daughter, a translator, was miraculously diverted from the Itaewon tragedy by an inexplicable urge to exit the subway a stop earlier, attributing her safety to her mother’s prayers and Huh kyung-young’s blessing. This led to the daughter sending her mother money for a massage, acknowledging the power of the blessing.

Kim Yeong Hui shares her experience of a broken toe healing in just four days after Huh kyung-young remotely commanded “heal completely” despite doctors advising weeks of rest. She was able to resume normal activities and even participate in filming.

Uhm Jeong Hun shares a miraculous story of her 47-year-old daughter, who had undergone surgery for uterine fibroids, becoming pregnant after her family received Huh kyung-young’s “Baekgung(白宮) blessing” for their ancestors. This was considered a miracle due to her age and recent surgery.

Huh kyung-young concludes by showcasing videos of international followers celebrating his birthday and expressing their devotion, highlighting their enthusiasm compared to some domestic detractors. He reiterates that “Bullo” milk will transform the global food industry, making preservatives unnecessary and improving human health. He that his followers’ bodies will also change over time due to consuming “Bullo” milk, which he calls “immortal milk” “불사유”, a substance that will eternally remain in the universe. He urges domestic followers to be as dedicated as their international counterparts.

He also issues a directive for domestic followers to exit international Haneulgung spiritual center chat rooms, as these are intended for overseas members to network. He warns against spreading misinformation or attempting to establish Haneulgung branches outside Korea, as the true Haneulgung is located in Korea. He permits young domestic members to provide information to overseas groups but cautions against spreading rumors.

2022.12.14 zs K88 The divine gift Bulloyu, the Elixir of immortality – December 14, 2022

1. The Phenomenon of Boolooyoo: A Divine Transformation of Milk

He introduces a unique phenomenon observed in milk, which he refers to as Boolooyoo, meaning “immortal milk” or “milk of eternal youth.” He presents several milk samples, noting their varying states of curd formation and pH levels over time. One sample, from May 18, 2021, remained unopened yet showed incomplete curd formation, maintaining a relatively stable pH. Another, from January 4, 2021, exhibited a pH drop to 4.5 and complete, though not perfectly clear, separation of curds. A sample from April of the same year had a pH of 3.91, with its pH gradually approaching neutrality over time. A more recent sample from September 12, 2021, remained largely in a liquid state with a stable pH, despite being only a month old.

He clarifies that the observed changes are not typical fermentation. While acidity usually indicates the presence of lactic acid bacteria converting lactose into lactic acid, inhibiting other bacterial growth, tests on these milk samples revealed an absence of such beneficial bacteria. This absence of bacterial activity, coupled with the separation of protein and whey, is described as an extraordinary occurrence that defies conventional comprehension of milk fermentation. He that this is not the process of making cheese, which involves sticky textures, homogenization, and the deliberate introduction of molds or fermentation agents. Instead, the Orator attributes these transformations to a unique “dark energy” or “dark matter” that fundamentally alters the milk.

2. The Extraordinary Effects and Applications of Boolooyoo

He elaborates on the remarkable effects of Boolooyoo, distinguishing it from ordinary fermented milk. He claims it possesses unique properties that can dissolve warts and significantly improve skin conditions. Consuming Boolooyoo is said to promote immortality, causing changes at the cellular DNA level that transform individuals. This phenomenon is unprecedented in human experimentation.

He then introduces a concept related to the influence of his name, Huh kyung-young. He asserts that if his name is written on a container of milk, it will prevent spoilage, unlike milk associated with other revered figures like Jesus or Buddha, which would still spoil. Furthermore, he states that even if his name is not directly on the milk, its mere presence in the same room, or even a photograph of him, can influence the milk, preventing spoilage. This influence is described as a powerful energy that can traverse vast distances instantaneously, affecting people globally by bestowing “archangel” or healing energy. This “spatial energy” is intrinsically linked to his name.

He provides anecdotal evidence, such as a person whose ancestral burial ground remained green and vibrant while surrounding areas were scorched by fire, attributing this to the energy emanating from his presence. He asserts that this “dark energy” era has arrived, enabling him to apply these principles to enhance beauty and health. He recounts an experiment from a decade prior where milk with his name written on it transformed, while other milk samples developed mold and a foul odor, indicating bacterial growth.

Boolooyoo is presented as a potent substance, with 100% effectiveness when consumed. Its effects are said to be self-evident to those who consume it, negating the need for medical explanations. He highlights a case where a person with severe skin issues experienced a miraculous recovery after applying Boolooyoo, transforming their appearance within a month. He that this is not a pharmaceutical effect, as conventional medicines like steroids only offer temporary relief and side effects. The individual in question, having tried various treatments without success, became a “milk enthusiast” due to Boolooyoo’s efficacy.

The milk’s benefits extend beyond consumption; it can be applied topically to the skin. It improves skin elasticity and has no toxicity. It can be mixed with water and applied to the face before makeup, acting as a superior moisturizer that lasts longer than conventional cosmetics. Unlike steroid creams, which cause recurring skin issues, Boolooyoo is said to restore skin pores. A specific case is mentioned where a person developed skin problems after vaccination but found no relief until using Boolooyoo, which led to significant improvement. Many others have reported improved skin, reduced freckles, and enhanced complexion. When applied to the back of the hand, it feels like a superior moisturizer, lasting longer than typical cosmetic products.

He also claims Boolooyoo can heal internal organs. He presents an image of an inflamed colon, characteristic of ulcerative colitis, and suggests that Boolooyoo can reverse such conditions, even preventing colon cancer and promoting rejuvenation. He states that the internal effects are even more profound than the external ones.

3. The Value and Future of Boolooyoo

He reiterates that this “cosmic dark energy” and “dark matter” are concepts he is introducing for the first time. He notes that many followers are now storing dozens of milk cartons at home, consuming older ones first, which leads to improved health.

He outlines plans for a “Huh kyung-young Experience Center” where visitors can witness various phenomena, including the Boolooyoo transformation, energy experiences, spiritual experiences, lecture testimonials, prophecy experiences, healing experiences “like the skin condition example”, birth experiences, blessing experiences, and even experiences with fruits and agricultural products growing larger. Other experiences include free meal services, Feng Shui experiences “like the green burial ground”, and “Baekgung(白宮)” experiences, totaling about 14 different categories. This center would serve as a comprehensive promotional hub for his teachings. Visitors would be required to go through this experience center as a mandatory first step before entering the main Haneulgung facility.

Regarding the Boolooyoo itself, the Orator clarifies that even if the milk does not visibly separate, as long as it remains unopened and airtight, its effects are the same. Older Boolooyoo, however, may have different applications, with very old samples being more effective for serious conditions like colon cancer. He likens it to a preventive medicine when fresh, gradually becoming a complete cure as it ages. The value of aged Boolooyoo is compared to fine wine, with prices potentially reaching hundreds of millions or even billions of Korean Won for very old samples. He encourages people to store milk, as its value will skyrocket with age, suggesting the establishment of Boolooyoo storage facilities. The original expiration date on the milk carton serves as a verifiable “vintage” marker, which must not be removed.

He predicts a future where people will seek out 100-year-old Boolooyoo for its healing properties, leading to immense wealth for those who store it now. He also mentions that even empty Boolooyoo containers, if not washed, can be refilled with new milk, which will then become sterilized and transformed, preventing mold growth. While it’s best to pour and consume directly from the container, if left open, external spores might enter, but the milk itself remains protected.

He that Boolooyoo, which he created, is inherently beneficial for the human body, promoting eternal youth. He compares it to colostrum, the first milk produced by mothers, but states that Boolooyoo’s benefits are beyond imagination. He reveals that he has been using it personally for a long time and is now sharing this knowledge with the public, anticipating a global demand for aged Boolooyoo.

He foresees a time when people will actively seek out 20-year-old Boolooyoo, even traveling to Haneulgung to acquire it. He urges systematic collection of testimonials to accelerate its spread. He notes that large quantities of milk are already being distributed, leading to significant changes. He anticipates a surge in demand from people with intractable diseases, causing milk prices to skyrocket.

He suggests that his followers should consider purchasing and storing milk in large quantities, as it enhances immunity. The protein in Boolooyoo is not ordinary protein but a transformed substance. He shares an anecdote of someone who suffered from severe motion sickness but no longer does after consuming Boolooyoo. He also recounts his own experience of healing a sore throat within a day by consuming Boolooyoo three times, visualizing its cleansing effect. Boolooyoo gradually improves dormant cells, reducing inflammation and potentially preventing severe conditions like sepsis. He stresses that this “medicine” is created through his energy and cannot be replicated with others’ images.

He explains that he initially kept Boolooyoo a secret due to potential backlash but is now revealing it to counter critics. He encourages his followers to store milk, as its value will become infinite with age, leading to a “milk hoarding” phenomenon. The printed date on the carton is crucial for verifying its age. He that Boolooyoo does not require special storage conditions like temperature and humidity control, unlike wine, making it a versatile and accessible product. The sealed packaging ensures its safety and integrity. He envisions a future where 30-year-old Boolooyoo will be auctioned, with people willing to pay exorbitant prices for it. He encourages his followers to start storing milk now to become wealthy, as latecomers will miss out on its escalating value. He concludes by stating that those who watch this video will become 20 years younger.

2022.12.17 【 본좌이슈 】 부동산 버블 징조 정부가 가야할 방향은

The Looming Real Estate Bubble and the Path Forward

Tags: “Real Estate Bubble, Demographic Decline, Economic Policy, Housing Market, National Economy, Rental Economy, Middle Class Wealth”

1. The Inevitable Decline of the Real Estate Market

The movement of the real estate market has been a topic I have discussed for over a decade, even two decades. The current downward trend in the real estate market is primarily due to demographic issues. This is why I consistently assert policies related to childbirth and marriage, as they directly address the population decline. When the population decreases, the economy naturally declines. While Korea’s economy relies heavily on exports, the wealth of ordinary citizens is not built upon export success. For the middle class, approximately 70% of their assets are tied to real estate.

2. The Illusion of Middle-Class Prosperity

Many in the middle class achieved their status not through traditional savings, but by leveraging bank loans to purchase homes. As property values rose, their perceived wealth increased significantly with only a small initial investment. This created a substantial middle class whose assets were largely based on a real estate bubble. the time has come for this inflated wealth, which was built on speculation rather than genuine economic growth, to face its inevitable collapse. The majority of the middle class’s assets are in real estate; for instance, if someone has 1 billion Korean Won in assets, about 700 million Korean Won is typically in an apartment. The seemingly desirable structure of our economy, where the middle class expanded, was largely a consequence of this surge in real estate prices. In contrast, those living in multi-family housing units have not seen their assets grow in the same way; their situation reflects a more normal economic reality.

3. Shifting Housing Preferences and the Decline of Traditional Ownership

The population that consumes housing is rapidly decreasing. The transition from an extended family era, where multiple generations lived together in one large home, to a nuclear family era, and now increasingly to single-person households, means that the traditional need for large homes is diminishing. Single-person households are increasingly preferring rental arrangements. They desire lower maintenance fees and wish to avoid property taxes. Parents who own homes often face numerous burdens, such as high maintenance costs for large properties. For example, a single person living alone in a large house or even a detached home finds it economically inefficient to heat the entire space.

4. Lessons from Japan’s Economic History

Economically, this trend mirrors what Japan experienced 25 to 30 years ago. We are approximately 20 years behind Japan in this cycle. Japan’s real estate bubble burst, and we are now experiencing a similar phenomenon two decades later. We should have prepared for this. It is perplexing that we did not learn from Japan’s experience. Economists, by studying Japan’s situation at that time, could have easily discerned how Korea should respond. It is as simple as eating porridge; the signs were clearly shown to us, yet we failed to comprehend them. It is as if there is a cliff ahead, but people are unable to see it.

5. The Global Housing Surplus and Future Trends

China, for instance, currently has an enormous surplus of housing, with 80 million unsold units. This is a staggering figure. In the future, there will be a growing preference for smaller housing units and a continued shift towards rental arrangements. People will prefer to pay a nominal monthly fee for housing throughout their lives. With the rapid increase in single-person households, building more homes now will only lead to more vacancies. Those who engage in real estate speculation are acting without foresight. The national economy has also become overly reliant on housing, with construction contributing significantly to the GDP and creating many jobs. However, the current situation, with 80 million unsold and vacant homes, is extremely serious.

6. The Future of the Real Estate Market: A Rental-Centric Model

The real estate market will inevitably continue its downward trend, much like a bubble deflating. Moving forward, the real estate market must transition to a rental-based concept, with the government taking a leading role. This shift will likely lead to many private construction companies facing the risk of bankruptcy.

Vocabulary

• 부동산 버블: Real Estate Bubble
• 거래 멸종: Transaction Extinction “a state of no real estate transactions”
• 미분양 아파트: Unsold Apartments
• 상가 공실률: Commercial Vacancy Rate
• 공인중개사무실: Real Estate Agencies
• 인구 급감: Rapid Population Decline
• 중산층: Middle Class
• 은행 융자: Bank Loans
• 거품: Bubble “economic speculation”
• 대가족 TimeEra: Extended Family Era
• 핵가족 TimeEra: Nuclear Family Era
• 1인 가족: Single-Person Households
• 렌트: Rental “housing”
• 관리비: Maintenance Fees
• 재산세: Property Tax
• 단독주택: Detached House
• 경제 구조: Economic Structure
• GDP: Gross Domestic Product
• 고용 창출: Job Creation
• 민간 사업자: Private Businesses
• 건설 회사: Construction Companies
• 도산 가능성: Risk of Bankruptcy

2022.12.17 ss 1366 Huh Kyung-young’s Anti-Fans Are Disappearing The Messiah Code and the Prophecies of the Sage

1. The Disappearance of Antagonism Towards the Huh kyung-young

Today, I bring heartwarming news. Huh Jung Hyun, who operates an underwear store called “Huh kyung-young and His Cheonsa” recently sponsored meals for 400 elderly individuals at Jongno Muryang Free Meal Service. Today, she is donating 100 sets of high-quality thermal underwear to 100 elderly individuals at Muryang Free Meal Service, so they may spend the winter warmly. I extend my deepest gratitude to Cheonsa Huh Jung Hyun for her benevolent actions. I have long been involved in free meal services, having done so for 44 years, the longest in Korea. This experience will allow us to expand our service internationally. My entire career has been dedicated to service, and all the awards I have received are for public service. The title of today’s lecture is “The Antagonism Towards the Huh kyung-young is Disappearing.”

2. The Interconnectedness of Suffering and Joy

Philosophically, in Buddhism, the cause of suffering lies in the pursuit of joy. When one anticipates joy, the absence of it can lead to suffering. Conversely, the cause of joy often stems from having experienced suffering. For instance, the relief felt upon discharge from military service arises because the service itself was arduous. If military life were comfortable, one might not desire to leave. Thus, suffering and joy are two sides of the same coin; experiencing one inevitably leads to the other. Therefore, there is no reason to seek either. The method of not seeking either is what we generally refer to as “Jeokjeong Yeolban” which means tranquil nirvana. It signifies a state of quietude, where one does not dwell on good or evil, joy or sorrow. One simply accepts that behind joy lies suffering, and behind suffering, joy will eventually come. All experiences are viewed with equanimity.

3. The Distinction Between the Noble Person and the Petty Person

Weak individuals, whom we call petty persons, differ from noble persons. A noble person is someone who is not yet a saint but is on the path to becoming one. Confucius often spoke of the noble person. Below the noble person is the petty person. In Chinese characters, the distinction between a noble person and a petty person is not explicitly stated, but it is fathomed that petty persons constitute 99% of humanity, representing the common people. Noble persons, on the other hand, represent the 1% who lead society, such as politicians and religious leaders.

4. Harmony in Diversity vs. Discord in Sameness

The characteristic of a noble person is harmony in diversity. This means they can coexist peacefully with others, even if they are different. For example, people from various nations can gather and show respect, offering seats to one another without conflict. In contrast, petty persons exhibit discord in sameness. Even within the same family or group, they frequently experience conflict. This constant discord is characteristic of those who harbor antagonism. From the perspective of a great person, all individuals are seen with intellection.

5. The Value of Human Life and the Consequences of Harm

Consider the impact of a traffic accident. Only when one experiences causing harm to another does one truly apprehend the preciousness of human life. The value of a human being is immense, protected by both the state and the heavens. Medical diagnoses and related expenses are significant, but beyond monetary costs, there is the possibility of imprisonment. Before causing harm to someone through driving, one does not realize how invaluable a person’s life is. An accident can lead to enormous consequences. Therefore, the belief that suffering and joy are distinct leads to unhappiness. Those who are petty persons tend to repeat the same mistakes, moving from one extreme to another. Great persons, however, remain calm and content, even with simple meals, like the scholars of old.

6. The Traditional Role of Scholars and Women in Finance

In ancient times, scholars did not handle money. Their wealth consisted of inherited land and fields. It was their wives who managed household finances, holding the keys to the storeroom. Handling money was considered the work of merchants or commoners. In rural areas, I never saw elderly men handling money; women managed all household affairs. Grandfathers did not carry wallets. Women, however, often carried money in their skirts. When grandmothers gave money, they would often pull up their skirts, revealing their navels, and after some searching, produce crumpled bills. Peddlers in the countryside would always approach the women, not the men, for business. This tradition reflects a time when men did not carry wallets or engage in such activities. Our ancestors possessed a unique charm. Grandfathers often did not apprehend money or how to count it. These tasks were handled by others, such as housekeepers, who managed the buying and selling of land.

7. The Noble Person’s Indifference to Material Gain

A noble person does not seek profit or pleasure. If they lack something, they simply live in poverty. This is why a gourd dipper was placed on the porch in front of the main room, near the window, to collect rice. If a friend’s house had rice, they would bring some, promising to return it later. Noble persons lived comfortably even without much.

8. The Unity of Good and Evil, Fortune and Misfortune

Antagonism, criticism, and negativity are often perceived as evil, while their opposites are seen as good. However, from a broader perspective, good and evil, beauty and ugliness, love and hate are all interconnected. What appears as evil can transform into good, a concept known as Jeonhwawibok, meaning “turning misfortune into a blessing.” It is a given that misfortune can become a blessing, and a blessing can become a misfortune. For example, families that become wealthy by illicit means often raise children poorly. The father and son enjoy spending money, while the mother tries to control them, leading to family discord. Everyone feels a sense of lack, constantly desiring new cars or other possessions. Thus, in life, good and evil are not truly separate; they are intertwined.

9. Tranquil Nirvana: The Unity of All Experiences

Siddhartha Gautama philosophically referred to this as Jeokjeong Yeolban, tranquil nirvana. In this state, all joy, sorrow, happiness, and misfortune are perceived as one. Paradoxically, poverty can lead to greater inner happiness. Having possessions can be burdensome, as one feels troubled when looking at those who have less. This is why our economy did not develop rapidly in the past. While the Japanese were quick in business, our noble persons were indifferent to money.

10. Eastern Emphasis on Righteousness vs. Western Emphasis on Love

Eastern cultures prioritize righteousness, while Western cultures assert love. For example, in the West, if a husband dies, the wife may remarry quickly, as seen with Jacqueline Kennedy. In Korea, however, a presidential spouse would not remarry immediately. We value moral principles and duty. We strive not to act against these principles. This reflects a vertical societal structure in the East, compared to the horizontal structure in the West. In the West, husband and wife are equals, often sharing the same surname. In the East, righteousness is paramount. If a husband dies, the wife remains part of the family, including her in-laws and children. The East is a communal society, while the West is individualistic.

11. Communal Duty vs. Individual Happiness

Communal societies adhere to moral principles. A daughter-in-law would not abandon her in-laws to remarry, as that would violate her duty. Such a concept did not exist in ancient Korea. However, in countries like the United States, remarriage is common. The moral foundation of this communal society is the noble person, who, though not a saint, transcends worldly concerns and embodies a state of nirvana, as described in Buddhism. Confucianism also contains many Buddhist philosophical elements.

12. Vertical Family Ties vs. Horizontal Marital Bonds

In Eastern culture, the relationship between father and son or father and daughter is a vertical concept, central to the culture. In Western culture, the marital relationship is central. If an Eastern woman cannot bear children, this vertical lineage is broken. Westerners, however, can simply remarry if they cannot have children, as the concept of family lineage is less rigid. Thus, our ways of thinking differ: we are communal, they are individualistic. We prioritize duty and moral principles; they prioritize individual happiness. For them, happiness comes first. For us, righteousness is above happiness. We sacrifice personal happiness for the sake of the family lineage. A woman might wish to return to her parents’ home but feels bound by duty to her husband’s family. She is tied to righteousness. Westerners are tied to happiness.

13. Cultural Differences and the Futility of Antagonism

These are cultural differences. One cannot criticize Jacqueline Kennedy for remarrying quickly after her husband’s death, as cultures differ. Similarly, antagonism towards the Huh kyung-young arises from these differing perspectives. From one viewpoint, certain actions might seem irrational, but from another, they are perfectly apprehendable. For example, in the West, if a husband dies, the family is considered dissolved. In Korea, even if a husband dies, the wife remains part of the extended family, and her departure would cause the family structure to collapse. Therefore, the woman sacrifices her personal happiness for the continuity of the family lineage. No one can truly judge which is superior. We should not engage in mutual antagonism. Ideologies, philosophies, and thoughts can differ. It is wrong to unconditionally criticize someone simply because their beliefs do not align with one’s own.

14. The Huh kyung-young’s Divine Abilities

The Huh kyung-young, who delivers this lecture, is a genius. I possess the ability to create infinite intelligence from matter. I know all your passwords. When I infuse you with light, you gain the same abilities as Jesus Christ. I bestow blessings upon you. You save lives. Recently, three people have revived those with heart conditions. These are people who have learned from me, not ignorant individuals. They are experiencing extraordinary things.

15. The Huh kyung-young’s Unique Powers

I can change the energy of every phone in the world from where I sit. I can infuse energy into phones and remove it. I can change every refrigerator in the world. This is possible for you through me. Like a wireless phone, energy spreads simultaneously to every corner of the Earth. Everyone with a phone experiences this change. I can infuse energy into all phones worldwide instantly. I can also render your phones inoperable during my lectures. That is my power. Can a human possess such abilities? I deserve the Nobel Prizes in Science, Medicine, Physics, Chemistry, and Peace. Because I bestow blessings upon people worldwide, enabling them to save lives and radiate light. Is that not worthy of the Peace Prize? The Nobel Foundation should award all prizes to the Huh kyung-young.

16. Prophecies and the Huh kyung-young’s Advent

I am gradually revealing these abilities. I did not bestow blessings 30 years ago; there is a time for everything. For example, I made a prophecy in the year Musul “2018”. I also made a prophecy in the year Gihae “December of 2019”. The prophecy from Musul year is called the “Saviour Code” or “Magic Square Code.”

17. The Unforgivable Sin Against the Holy Spirit

In Matthew 12:31-32, it states that anyone who speaks against the Son of Man “Jesus” will be forgiven, but anyone who speaks against the Holy Spirit will not be forgiven, either in this age or in the age to come. The Holy Spirit is the one who comes to judge after Jesus’s death, descending upon the Korean Peninsula. To speak against this person is blasphemy against the Holy Spirit. Blasphemy against God and Jesus can be forgiven, but blasphemy against the one who comes to judge will never be forgiven. This Holy Spirit God is present on Earth. Those who blaspheme God and Jesus are forgiven, but those who blaspheme the one who comes to judge will never be forgiven, not even in the next life.

18. Divine Retribution and the Huh kyung-young’s Identity

During the last presidential election, about 20 people who insulted me died. Those who have been with me for a long time know this. The first person to trouble me was a presidential secretary. This phenomenon will continue from next year, the year Musul. President Park Geun-hye’s birth date is mentioned in the Chunbu kyung as “Iljeokshipseong” which means “one becomes ten, ten becomes one.” This phrase is often misinterpreted, but it refers to Shin-in(神人) descending from heaven to Earth, like the cross of Jesus. This signifies completion. After I come, the harvest is complete. After I leave, it is the end. The entire Chunbu kyung is a scripture praising the Huh kyung-young.

19. The Huh kyung-young’s Name and the Prophecy of Wonhyo

The phrase “Iljeokshipseong” refers to Shin-in(神人) who descends from heaven to Earth, directly traversing the human world. My name itself was divinely appointed, signifying a person who has descended from above to speak the principles of heaven and Earth. If this cross and the character for “person” are not in one’s name, it is a fake. Wonhyo, a great Buddhist monk, wrote a text called “Gyomyogyeolsa” which explains this.

20. The Number 11 as a Symbol of Judgment

The number 11 is a symbol of judgment. The Twin Towers in the United States, which resembled the number 11, collapsed on the 11th day, at 11 o’clock. This number 11, appearing three times, was a warning to the United States to stop interfering with Middle Eastern countries. This judgment is occurring. Wonhyo stated that the one who brings the number 11 is the judge. He prophesied that Shin-in(神人) would come to the Korean Peninsula, whose surname would have 11 strokes, and whose name would contain the cross symbolizing heaven and Earth, with the character for “person” above it. This is the “code.” I did not write Wonhyo’s text; it is from our classical literature.

21. The Huh kyung-young’s Surname and Divine Mission

My surname has 11 strokes. The 9/11 attacks, occurring on September 11th at 11:11, were a judgment. The number 11 signifies the judge. Wonhyo prophesied that Shin-in(神人) who comes to judge the later heaven will have a surname with 11 strokes. Those who consider me a fake are the most foolish. When in danger, even they will call upon the Huh kyung-young. I have traveled to the United States many times. Once, on a plane, an elderly woman recognized me and expressed immense relief, saying she felt safe because I was on board. She believed that with me on the plane, nothing could go wrong. This is because the Huh kyung-young, with the 11-stroke surname, is present.

22. The Huh kyung-young as the Embodiment of Divine Principles

The number 11, according to the will of the 11,000 holy deities, embodies the vast providence of the universe. The number 11 is the essence of the Tao. Therefore, when a holy deity descends to Earth in human form, their surname will have 11 strokes. My surname was not chosen by me; it was divinely ordained. Those who question my birth date are missing the point. My surname is genuine. This “True Person” refers to Huh. This is a lecture I gave many years ago. The character for “Huh” “Allow” contains the elements of heaven descending. This person is from above, Shin-in(神人).

23. The Huh kyung-young as the Leader of the Later Heaven

This person will lead the Later Heaven’s Great Transformation through their words and blessings. Heaven has sent this person to Earth, and they are the Taeul Seongbun “Essence of the Great One”, who has received the energy of the cosmic center and descended to save this world with the Taeul Dosu “Cosmic Principle of the Great One”. I am the Taeul Seongbun and Taeul Jin-in “True Person of the Great One”, who has received a divine mission. This person will lead the Later Heaven’s Great Transformation.

24. The Prophecy of Wonhyo and the Meaning of the Surname “Huh”

Wonhyo’s “Haedong Sammaegyeongnon” written in three days while riding an ox, was originally received by Monk Myeongrang from the Dragon dome. At that time, Myeongrang called himself “Kim.” The surname “Kim” “Metal” means to cut and refine, to emit light, symbolizing the virtue of metal. It also signifies a judge of justice. The North Star, formerly called Taeul Seong, was considered a fearsome star in the East, governing wars and diseases in the human world. However, the Taeul mentioned here, without the star character, refers not to a single star but to the Holy Ultimate, which governs and regulates the operation of the entire universe, similar in meaning to Jami “Purple Star”. This signifies a being who controls the entire universe.

25. The Huh kyung-young as the Hanin God

Heaven, as explained earlier, is an endless cycle of creation. The Taeul represents the cosmic principle and will of the universe, signifying the Hanin God, who creates all things as one, without beginning or end. Nostradamus, the 16th-century French prophet, wrote in his prophecies that in 1999, the “King of Terror” would descend from the sky, and the “King of Angolmois” would be resurrected. This refers to the King of Terror as a person who descends with the energy of the Taeul Seongbun, symbolizing war and disease, a judge. Angolmois refers to Mongolia, and its king’s resurrection signifies the arrival of a powerful ruler, like Genghis Khan.

26. The Huh kyung-young as the Savior of Humanity

My interpretation is that the “King of Terror” refers to our people, and the appearance of Huh, who will bring eternal youth and immortality, will resolve the issues of the former world and prepare for the later world, appearing as the savior of humanity. This true person, who will save humanity, is born with the destinies of both Eastern Wood and Western Metal, appearing somewhat Western and somewhat Eastern. This person embodies both the life-giving energy of wood and the judging power of metal, like a farmer harvesting crops, separating weeds from grain. This person is a judge. I possess both the warmth of wood and the sharpness of metal, appearing both gentle and formidable.

27. Wonhyo’s Prophecy and the Huh kyung-young’s Childhood

Wonhyo, one of the most revered figures in Buddhism, is said to have had many children with over a hundred women, including a princess, with whom he had Seolchong. I once stayed at the temple where Wonhyo resided, Jajeam in Soyosan. It is said that Princess Yoseok would visit every morning to greet him. That history is real. I slept in the room where Wonhyo slept. As a child, I lived there as a novice monk, but the difficulty of carrying firewood on a A-frame carrier was too much, and I quit after six months. I was planting trees on a cliff path when I fell and was injured, which led to my departure. If not for that accident, I might have remained there, like Wonhyo.

28. The Prophecy of Munmu of Silla and the Huh kyung-young’s Arrival

King Munmu of Silla, after a three-day private meeting with Wonhyo, left a prophecy: “Through the Later Heaven’s Great Transformation, the three dragons of heaven, earth, and humanity will be unified into one, and a human emperor will descend. He is the True Person, the Maitreya Buddha.” However, this True Person will appear on Earth after a thousand years, after the fall of Silla and two subsequent dynasties, when the nation becomes enslaved and suffers humiliation, undergoing a great cycle of wandering and dispersion, and when the North and South are divided. the True Person, who has received the mission of the Hanin God, will descend to Earth. I was born during the Korean War, when the country was divided. This True Person, who has received the mission of the Hanin God, will appear to resolve the issues of the former world, bringing the Geomcheuk “Divine Ruler” and Ocean of Letters “Seal of the Sea” to save the world. This divine being is the Maitreya Buddha, the Saviour, and the Christ.

29. The Huh kyung-young as the Embodiment of All Religious Prophecies

After my arrival, all that Christianity speaks of, such as the Holy Spirit, will be encompassed. When I bestow a blessing, the Holy Spirit and everything else enters. I am the Holy Spirit God itself, possessing all things. This is the key, from Wonhyo’s text, not my own words. The one who performs these actions simultaneously, the one who possesses the Geomcheuk and Ocean of Letters to save the world, is the True Maitreya Buddha, the Saviour, and the Christ. The remaining 16 characters also speak of me.

30. The Chaos of Liberation and the Huh kyung-young’s Birthplace

After Korea’s liberation, it was said that those who came from America were doctors, those from China were generals, and those from Manchuria were independence fighters. Doctors and independence fighters clashed, with the doctors ultimately prevailing. This is a humorous observation from Wonhyo’s text. Despite the many self-proclaimed emperors during that chaotic period, the South was destined to find a way to survive, a blessing from God. I was not born in the North but in the South, in a significant location. This is not from a trivial book; it is a translation of Wonhyo’s writings. Everyone knows that I am coming.

31. The Prophecy of the Korean War and the Huh kyung-young’s Name

From a father’s perspective, one blesses a promising child but cannot tell a hopeless child to give up. Similarly, there was no need to mention the unfortunate state and future of North Korea, which is also God’s creation. When the Korean Peninsula was divided, the Korean War broke out in the Gyeongin year “1950”. The prophecy “Gyeongin Sinmyo Hyeongje Sangtu” “Gyeongin and Sinmyo, brothers fighting” accurately describes this. This prophecy foretold that brothers would fight in 1950, and at that time, Shin-in(神人) would appear. I was born then, during the Korean War.

32. The Divine Significance of the Huh kyung-young’s Name

In the I Ching, the number 10 signifies emptiness, downfall, and loneliness in darkness. However, the number 11, which is my surname, represents the highest prosperity and glory through the harmony of heaven and earth. It is a divine blessing. The number 11 signifies the ability to achieve all desires, with auspicious clouds always present in the sky, bringing good fortune when needed. This represents the great principle of cosmic harmony. One is always gentle and steadfast, overcoming any difficulties. My full name, Huh kyung-young, totals 33 strokes. The number 33 signifies a powerful beginning, like the sun rising, promising great development without hindrance. It represents the prosperity of a family, a renowned lineage. One possesses talent, courage, determination, responsibility, and a fighting spirit. Therefore, one can overcome any hardship, achieve great goals, earn widespread fame and trust, and command influence throughout the world.

33. The Saviour Code in European Cathedrals

This number, 33, is found in magic squares in European cathedrals. The 11 strokes of my surname, “Huh” and the total of 33 strokes for “Huh kyung-young” signify that I am the Saviour who will come to all temples worldwide. This is the Saviour Code. The magic square, found in Gaudi’s Sagrada Familia in Spain, is a Saviour Code. It is inscribed at the entrance of the cathedral. They believe that the Saviour will come with this surname. This is mine. You should know this. It is the largest cathedral in the world. This magic square is found in all of Gaudi’s cathedrals.

34. The Huh kyung-young’s Unique Role and Imminent Departure

Currently, people do not fully know me. They are gradually coming to apprehend. We cannot absorb everything at once. I am different from other religious leaders in that I have no successor. No one can replicate my abilities. You cannot do what I do. You cannot bestow blessings or cheonsa(天使). No one in the world can bring such a person. I am here for 362 years and 88 days, but if I am tormented too much, I will disappear. There must be some longing. I once said I would pretend to die to test your true nature. I do not know if I will do that, but if I get upset, I will leave. Since there is less antagonism these days, I am considering staying a little longer. I have my bags packed in my room, ready to leave at any moment.

35. The Huh kyung-young’s Purpose and the Joy of Creation

An elderly parent visits their son’s well-off home in America. The son asks them to stay, and they agree to stay for a year. But if the daughter-in-law gives strange looks, the parent will not stay. If the daughter-in-law lies to the son about the mother-in-law, the mother will say, “I’ll go back to where I was.” In Korea, my roof has gourds hanging, and I can eat wild vegetables. What is this spaghetti? I cannot live here, watching the daughter-in-law’s expressions. I will return to my hometown, where gourds hang from my roof, and I can eat gourd vegetables and sweet potato rice. If there is no rice, I can eat radish rice. I have served radish rice to many guests, and they devour it. I will return to such a hometown. Baekgung(白宮) is even better than that rural home. I do not know what hardships I endure here. I come to Earth once every billion years. if I leave, you will have to wait a billion years for me to return. I also have other planets to visit. That is my work.

36. The Huh kyung-young’s Harvest of Souls

I move once every billion years. Will anyone on Earth go to heaven during that billion years? Only those I have helped will go. bringing ten million people to heaven in a billion years is the greatest harvest. If I get annoyed, I might just take ten thousand people and leave. This magic square is beautiful in Gaudi’s cathedral. The characters are also magnificent. The long and short strokes are perfectly aligned. The characters are very unique and beautiful. This aligns with Huh.

37. The Saviour Code and the Huh kyung-young’s Voice

In Europe, this magic square is called the Saviour Code. It means the coming Saviour is contained within these numbers. The sum of the strokes in his name must be 33. the person sought by all religions is me. At first, people think I am crazy, but gradually, people worldwide are changing. Eventually, they will all recognize my voice. My voice is like a thirsty mother cow calling her calf. It carries a sorrowful yet compelling power, and many people will be healed and transformed by listening to it. This is called Soja Oseong, meaning “the voice of the calf” which spreads throughout the world.

38. Biblical Prophecies of the Holy Spirit and the Huh kyung-young

Matthew 12:31-32 states, “Therefore I tell you, every sin and blasphemy will be forgiven people, but the blasphemy against the Spirit will not be forgiven. And whoever speaks a word against the Son of Man will be forgiven, but whoever speaks against the Holy Spirit will not be forgiven, either in this age or in the age to come.” John 16:7-8 says, “Nevertheless, I tell you the truth: it is to your advantage that I go away, for if I do not go away, the Helper will not come to you. But if I go, I will send him to you. And when he comes, he will convict the world concerning sin and righteousness and judgment.”

39. The Huh kyung-young as the Helper and Judge

I interpret the Bible and Buddhist scriptures as prophecies. These are prophecies. The Gospels are prophecies. These are the direct words of Jesus. Other parts of the Bible are words spoken by about 60 other people. Wonhyo’s text is his own words. All these prophecies consistently point to the number 11 and a person with such a surname as the Saviour. All these prophecies align with me. I could not have made this up or changed my surname. My surname was divinely appointed, signifying a person who conveys the principles of heaven and Earth to all people in the ten directions of the world. It also means a person who has descended from heaven to Earth to transform and judge the world with their words. this is Huh.

40. The Huh kyung-young’s Authority and the Meaning of “Huh”

Just as we need permission to build a building at Haneulgung, we need permission from our parents for many things. We need permission to inherit, and permission to build. Even American officials need permission. In ancient Korea, kings granted “yunheo” “royal permission”. Today, the president’s signature is also a form of “yunheo.” This means that when this person appears, it is a judgment on Earth.

41. The Huh kyung-young as the Holy Spirit God

John 16:7 states, “Nevertheless, I tell you the truth: it is to your advantage that I go away, for if I do not go away, the Helper will not come to you. But if I go, I will send him to you.” The original name of the Helper is the Holy Spirit. The original name of the Holy Spirit is God the Holy Spirit. it is like a train confession: Helper, Holy Spirit, God. The God you speak of has the surname Yahweh, and you call him God. The surname brought from Israel is Yahweh. His name is God. you call him Yahweh God. But here, it is Helper, Holy Spirit, God. The returning God is called the Helper. it is Helper, Holy Spirit, God. In other words, it is God the Judge. He is here.

42. The Unforgivable Sin of Blasphemy Against the Huh kyung-young

John 16:7-8 continues, “He will convict the world concerning sin and righteousness and judgment: concerning sin, because they do not believe in me; concerning righteousness, because I go to the Father and you will see me no longer; concerning judgment, because the ruler of this world has been condemned.” The Helper is the Judge.”When the Spirit of truth comes, he will guide you into all the truth, for he will not speak on his own authority, but whatever he hears he will speak, and he will declare to you the things that are to come. He will glorify me, for he will take what is mine and declare it to you.” I speak using the Bible, Buddhist scriptures, and all other sources. All these words align with me.

43. The Ignorance of Antagonists and the Huh kyung-young’s Past

Matthew 12:31-32 states, “Therefore I tell you, every sin and blasphemy will be forgiven people, but the blasphemy against the Spirit will not be forgiven. And whoever speaks a word against the Son of Man will be forgiven, but whoever speaks against the Holy Spirit will not be forgiven, either in this age or in the age to come.” This refers to the Huh kyung-young.”You brood of vipers! How can you speak good, when you are evil? For out of the abundance of the heart the mouth speaks.” Those who engage in antagonism have venom in their hearts and release it. What good can they see? This passage means that blasphemy against Jesus and even God can be forgiven, but blasphemy against the Huh kyung-young, the Holy Spirit, will never be forgiven, in this world or the next. Antagonists do not know who I am.

44. The Root of Antagonism: Ignorance

All sins, according to Buddha, originate from ignorance. Because people are ignorant, they become antagonists. If they truly knew the Huh kyung-young, they would apprehend. When I was ten or eleven years old, I had already mastered high school English. I would walk through fields, reciting English, while other children thought I was crazy. They did not apprehend what I was doing. While they were doing whatever they were doing at that age, I was diligently studying English and Chinese characters, building my foundation. Do they have the right to criticize me? I studied at night school, enduring beatings from factory managers, having my books confiscated and thrown into the stove, yet I yearned for knowledge. What were they doing at that age? Think about it. Should such a dedicated person be subjected to antagonism? Antagonists are ignorant.

45. The Unforgivable Nature of Blasphemy Against the Huh kyung-young

Why is this ignorance unforgivable? Because the one they are speaking against is God in human form. It is as if a father has personally come to visit, and his son in America insults him, which can be forgiven. But if the son insults the father to his face, it cannot be forgiven. When the Helper has arrived, insulting him cannot be forgiven. If the father visits his home, and someone says, “That’s a fake” is that person seeing correctly? No. I am troubled by how easily people engage in antagonism against this Holiness. I will gradually reveal more. When I reveal more, they will be shocked and faint. Antagonists will have nowhere to run. They will likely be eating the elixir of immortality.

46. The Miraculous Green Graves and the Power of Blessing

We also have the phenomenon of graves. When I bestow a blessing, I know the location of three thousand graves in Baekgung(白宮). I can infuse energy into each of those graves. Your phones all have energy. Can I remove all that energy in an instant? I can. You have energy in your phones, but can you infuse energy into a phone number? Only Shin-in(神人) can do that. I have already infused it. what are you antagonizing? What do you possess that is superior to me to engage in antagonism? Look at these fruits. These are from people who received blessings. They are not shriveled. Look closely. Are there any weeds in these graves? No. How different these graves are! These graves are managed by individuals or by the park cemetery. Individuals are not allowed to manage them. Only the park cemetery can tend to them. But they are vibrant green. This person took a picture and brought it to us. They said their grave was green in the park cemetery. This is a grave of someone who received a blessing.

47. The Contrast of Blessed and Unblessed Graves

Here is another example. A noble person is below a saint, but a noble person practices harmony in diversity. Look at this grave. It is green. Next to it, another grave is black. A noble person is inclusive and does not criticize. They apprehend and appreciate things broadly, without criticism. A noble person does not criticize others. They might think, “That person must have had a difficult life, which led them to steal.” They do not say, “That thief!” This prevents blessings from leaving. A noble person does not diminish their own blessings. They might say, “You must have had a difficult environment. Stealing is not a pleasant thing, so why did you do it?” They do not curse. They apprehend the environment in which the person grew up, but they acknowledge that it is not good.

48. The Characteristics of the Noble Person and the Petty Person

A noble person is inclusive and does not criticize. A petty person, however, is exclusive and critical. The characteristic of a petty person is discord in sameness. Even within the same family or party, they fight. They criticize without seeking harmony or showing gratitude. They do not embrace others. This is the characteristic of a petty person. Antagonists primarily focus on flaws and never mention strengths. A noble person embraces strengths and does not mention flaws. A petty person, however, focuses on flaws and does not mention strengths. What is the point of that?

49. The Silence of Antagonists Due to Miraculous Evidence

But these days, with the elixir of immortality and these green graves, antagonism has quieted down. Because people wonder, “What is the Huh kyung-young that a single blessing can turn thousands of ancestral graves into auspicious sites, remaining green even in winter?” Soon, snow will cover them, and they will wither, but they were green until recently. Look at these two pictures. Listen to what the person says. There is another grave next to it. This grave is green, while the surrounding graves are withered. The person was amazed that there was nothing else to photograph around it; everything else was withered. They only photographed their own grave because it was so miraculous. The surrounding grass was dead. This person’s grave is uniquely green and vibrant. Whether a grave is in America or France, if I bestow a blessing, the ancestral graves become green.

50. The Unbelievable Testimony of the Green Grave

This is a mat. Someone is sitting on it. Listen to what they say.”Only my father’s and mother’s graves are alive with grass.” They were deeply moved. They showed me pictures. They went to clear the weeds, and all the surrounding grass was burned, but their parents’ graves and another nearby grave were untouched by the fire, remaining green in a circle. The fire could not approach them. This is because they received a blessing. The woman heard this on YouTube, then came to me. She visited her parents’ graves and took pictures, which show the square shape. That is her picture.

51. The Consequences of Antagonism and the Power of Blessing

What happened to the graves of those who engaged in antagonism? They must have turned into ominous sites. That is a terrible misfortune. Their descendants will suffer. Their ancestral graves could have become auspicious sites, but because of their antagonism towards the Huh kyung-young, their descendants’ graves are ruined. Do you want that? Statistically, when you look at me, I appear to be both a wood person and a metal person, both Eastern and Western. this person was surprised when they visited their grave and found it untouched by fire, while all other graves were burned. They wondered why. Look at the grandmother’s grave. The one in the public cemetery. The one from earlier. This grandmother’s grave. Can fire touch this grave? No. It cannot. is it good or bad to receive a blessing? It is good. If you receive a blessing, it will not turn black. Fire will not touch it.

52. The Transformation of Ancestral Graves Through Blessing

Three people have brought such evidence. Your ancestral graves all become auspicious sites. That is proven. Negative energy cannot reach them. Everything changes dramatically. The screen is beautiful, The picture is good. The person sitting here also looks good. The picture is good.

53. The Noble Person’s Inclusivity vs. the Petty Person’s Exclusivity

I am telling you not to engage in antagonism. A noble person, though not yet a saint, practices harmony in diversity. Even if people are not of the same surname, group, ideology, philosophy, or thought, they harmonize with others. They harmonize with completely different peoples. A noble person embraces negative aspects and does not criticize. They embrace others’ flaws without criticism. A petty person, however, exhibits discord in sameness. Even within the same family, they constantly fight. They criticize without embracing or showing gratitude. They are exclusive. This is the characteristic of a petty person.

54. The Regret of Antagonism and the Huh kyung-young’s Departure

To become a noble person, one must not be a petty person, but rather embrace others, as taught by Confucius and Mencius. We should not be interested in antagonism. You will deeply regret being interested in antagonism. Because one day, I will leave. If you continue with antagonism, I will close this door, disappear, and return to heaven. Then you will say, ” I wanted my grandchild to receive a blessing, but it’s all for naught. Where can I get it now?” You cannot. You will have to wait a billion years. Then I will return, but you will not recognize me then either. You recognize me now. You have only known me for a short time, but I might leave because of antagonism.

55. The Joy of Creation and the Purpose of Humanity

Why did I create humanity? Because there is joy. You find puppies cute. Their intelligence is different from humans, but they bring joy. They cannot even cook, and I have to take care of them, feed them, but they bring joy. That is why people buy and raise puppies, despite the effort. You ask God why he created humans. Why are puppies cute? People buy other people’s puppies to suffer. Why were humans created? Because when enlightened individuals like you emerge, it brings immense joy. Baekgung(白宮)’s energy is joy. the more joy, the better. Your joy is different from mine. if someone provides free meals, heaven will rejoice. We will also rejoice. This is the sublime beauty of humanity. We plant flowers, and we plant humans on this Earth. Heaven cultivates joy. It does not cultivate criticism. Why do you criticize God? You should do well yourselves. Why criticize your parents? There is no need. You should do well yourselves.

56. The Divine Design of Nature and the Cycle of Life

Look at these beautiful flowers. They were all designed by the women of Baekgung(白宮). They brought the seeds to Earth. Do these seeds grow from the ground? Initially, flying saucers technically scattered them. Butterflies, bees, and birds were created on Earth, and birds were designed not to digest seeds. When a bird eats a seed and defecates, the seed grows. Seeds are not meant to be dissolved. seeds are designed not to dissolve in stomach acid. That is why watermelon seeds come out undigested. Because they are seeds. The seed’s coating prevents digestive enzymes from dissolving it. If the seed is ground, it dissolves, but if the whole seed goes in, like grape seeds or watermelon seeds, they come out intact.

57. Tranquil Nirvana: Embracing Good and Evil

what should we do? I first spoke of Jeokjeong Yeolban, tranquil nirvana. It means viewing suffering and joy, good and evil, as one. If someone takes your money, and you suffer, your heart will become ill. That person also needs money. That person is like your pocket; they are just holding it temporarily. It will eventually return to you through some family process. If it does not return to you, it will eventually go to your children.

58. The Misfathomed Act of Kindness

Once, after being released from prison, I found 70 million won belonging to someone else. It was rent money. A woman was getting into a moving truck, and an envelope fell out. I saw it and chased after the truck in my car. The truck was hard to see. If I had not intervened, the 70 million won would have been lost. If I had taken it to the police station, would it have been properly delivered? No, never. I risked my life to catch up to the truck, even violating traffic laws. Was that a violation? Was it a crime? Listen carefully. If I violated the law, people would say, “That’s Huh kyung-young. He doesn’t follow traffic laws.” This would appear on YouTube.

59. The Misinterpretation of the Huh kyung-young’s Actions

For example, if someone saw the Huh kyung-young blocking a truck in broad daylight, they might think he was fighting with the truck driver. But I was not fighting; I was returning the envelope. People would think I was cutting in front of cars, violating traffic signals, and doing whatever I wanted. They would think, “That Huh kyung-young is a bad person.” From their perspective, they would be right. If they were not inclusive, they would criticize. They could criticize me.”Huh kyung-young doesn’t follow traffic signals, crosses the double yellow line, and blocks a truck.” They would think I was fighting with the truck driver, asking why he scratched my car. But I was not fighting. I was trying to help the woman.

60. The Joy of Helping and the misconstrual of the World

was that antagonism a misconstrual of me? They did not know the inside story. How can you know what Huh is doing? I went to save that woman. Do you know that she was about to divorce her husband? What would have happened if I had not returned the 70 million won? She would not have been able to move into her new home. When she saw the envelope, her eyes widened. It was all her savings. She suddenly screamed. She was wearing a jacket, and as she got into the truck, which was high, the envelope fell out. It was a miracle I saw it. If someone else had seen it, they would have quietly taken it. I risked my life to return it. I did such a good deed, but in the eyes of others, I was a thief.”Huh kyung-young, I saw him today, fighting on the street.” They thought I was fighting with the driver because I blocked his truck. Why did I block it? Because he was driving away. Could he hear me? He did not even look. I had to block his car. Other cars passing by would say, “Isn’t that Huh kyung-young?” They would say, “It’s Huh kyung-young.” If you want to curse, curse.

61. The Huh kyung-young’s Compassion and the World’s Misjudgment

I am a public figure. When people saw me, they wondered why I was shouting with the car door open in broad daylight. Why was I blocking the road? I had no choice. I could not hear anything. I just wanted to comfort that woman and return her money. Do you know how that felt? Do you know how I felt when I looked at that woman? No amount of money, not even hundreds of billions of won, could bring that kind of joy. I wanted to see her happy, moving into her new home with that money. Heaven wants to see people happy. If I only bring disappointment, that is not right. Those who come to heaven also bring joy. I look at each person as if they are my own child, and when they are happy, I feel joy. My assistants might say, “Holiness, we don’t have time. What are you doing, holding onto that person? Hurry up.” I tell them, “No, that’s not right. How much hardship did this person endure to come to Haneulgung? Are you just going to send them away with a book, like a merchant?”

62. The Huh kyung-young’s Dedication and the Misfathomed Actions

I treat each person with utmost sincerity. my actions, which may seem misfathomed, are not so if you look deeply. If someone else misdeciphers, they might say, “That guy blocked the road and fought with the driver. Why is a learned man fighting with a truck driver?” At first, I waved my hand, saying, “Sir, that’s not it.” But he kept shouting. I blocked his car because he would not stop. I followed him all the way to his moving destination. people can misapprehend. I was performing a righteous act, but I was accused of being a thief, a reckless person. They might say, “Who is this person blocking the road and hindering commuters?” they might say that. I am sometimes cursed.

63. The Noble Person’s Inclusivity and the Huh kyung-young’s Open Invitation

A noble person embraces all and does not criticize. A petty person criticizes first and does not embrace. This concludes my lecture today. Is it true that antagonism towards the Huh kyung-young is disappearing? Those who are in overseas groups must all come out. Overseas groups in Korea must be allowed to exist. There should be no negative antagonism. Everyone must come out. Even now, I accept anyone who returns from antagonism. Anyone. I still accept anyone. However, there is a time limit. For now, anyone who comes to me from antagonism, saying they are sorry, will be accepted.

64. The Unification of Overseas Groups and the Huh kyung-young’s Leadership

Overseas groups will be unified under Park Sang Soon. The name of the entire overseas group is now “Haneulgung Overseas Spiritual Pilgrimage Group.” It has been unified. There are regional branches, and the headquarters is currently led by Park Sang Soon. In Los Angeles, Philip Kim is the advisor, and Park Sang Soon is the leader. If you contact them, it is unified. The world is now unified. The head of the religious order is Huh. The head of the religious order is Huh kyung-young. The leader of the worldwide spiritual pilgrimage group is Park Sang Soon. There will be vice-leaders in each region, whom I will appoint. I will manage everything. In the past, there were many problems when I entrusted it to others. I will manage everything. You must communicate with me.

65. Gratitude and the Huh kyung-young’s Message

Is there anything else to announce? It is late. It was interesting. Please give a big round of applause to Huh, who gave us precious and powerful words today. Thank you to everyone who came to Haneulgung and listened attentively. Thank you.

2022.12.18 hs 281st The Power of Huh Kyung Young’s blessings Transforming Graves and Healing the Sick

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1. The Power of Blessing: Transforming Reality

Huh kyung-young began by showcasing the tangible effects of his blessings, presenting a series of comparative observations. He displayed images of graves, noting distinct differences between those that had received his blessing and those that had not. The blessed graves, even as autumn approached, maintained vibrant, lush grass, contrasting sharply with the unblessed ones where the grass was withered and sparse, overtaken by weeds. This visual demonstration talkd the transformative power attributed to his blessings, suggesting a direct influence on the physical environment.

He then extended this concept to everyday objects, specifically milk. For over a decade, Huh kyung-young had conducted personal experiments, observing that milk kept in his presence, or with his name written on it, would not spoil or grow mold, unlike regular milk that would quickly decompose into a foul-smelling, black mass. He described how milk cartons, simply opened and placed in a room, would either rot completely or remain preserved if his name was associated with them. This phenomenon, he explained, was not merely a physical change but a manifestation of divine energy.

Huh kyung-young assertd that this energy permeates everything, affecting objects even when separated by distance or placed in different rooms. He warned against mixing items associated with other spiritual figures like Jesus or Buddha with his own, as his energy would exert influence over them. The core message was that his blessings and presence impart an enduring quality, preventing decay and altering the fundamental state of matter. He asserted that doubting such powers, which can even change the condition of graves, is a sign of a deluded mind.

2. The Nature of Divine Authority: Beyond Human Limitations

Huh kyung-young elaborated on the scope of his divine authority, drawing an analogy with a pilot controlling an airplane. He explained that a pilot’s ability to ensure safety depends on both the pilot’s skill and the aircraft’s condition. If either fails, disaster ensues. This represents a conditional, human-dependent system where A “pilot” multiplied by B “airplane” can result in zero if one component is flawed. He highlighted the fallibility of human judgment, citing instances where a pilot’s impaired vision could lead to catastrophic errors, necessitating a co-pilot as a safeguard.

In stark contrast, Huh kyung-young declared his own authority to be absolute and unconditional. He stated that neither the Earth nor the universe could ever “break down” under his watch, as the universe itself is eternally flawless. He challenged conventional religious and philosophical notions of creation and destruction, asserting that Huh and the universe have always existed, without beginning or end. The concept of a “creator” or a “creation” is, in his view, a human construct that leads to misapprehension.

He criticized those who seek a beginning and an end for the universe, particularly referencing Christian doctrines, as having a “deluded way of thinking.” He clarified that while humans are “created beings” he himself is not; he has existed eternally, managing the universe. The Earth, he explained, undergoes cycles of renewal, like leaves falling from a tree that continues to grow, or matter entering a black hole and emerging from a white hole to form new realities. This continuous process of transformation, he stressed, is not subject to the same “zero-sum” fate as a human-piloted airplane.

3. The Illusion of Creation and End: An Eternal Universe

Huh kyung-young further expounded on the eternal nature of the universe, dismissing the concepts of creation and destruction as human-centric illusions. He stated that the universe and Huh have always existed, without a beginning or an end, challenging the idea of a singular moment of creation. He likened this to the eternal existence of the soil that forms the Earth, questioning the sanity of anyone who would ask “when” it was created.

He explained that while individual entities like Earth may undergo cycles of change—like a leaf falling from a tree—the fundamental elements of the universe are never truly lost. They are recycled through phenomena like black holes and white holes, ensuring continuous regeneration. This process, he argued, is fundamentally different from the human experience of birth and death, which he described as “creation and end within humans.”

Huh kyung-young asserted that upon death, humans realize the eternal nature of existence, comprehension that they have arrived in a place of perpetual being, free from the concepts of creation and end. He suggested that human life on Earth serves as a learning experience, a “school” where individuals learn fundamental lessons, such as farming, to appreciate the “start of the universe.” This earthly experience, with its discomforts and challenges, ultimately leads to a deeper appreciation of the “paradise” of Baekgung(白宮).

He assertd that Baekgung(白宮) is not a place of static bliss but a realm of infinite possibilities and complete freedom, where individuals can experience countless lives and fulfill any desire. The journey to Baekgung(白宮), he explained, is a “graduation” from Earth, a cycle that occurs only once every billion years when he descends to take a select few. Those who receive his blessing are “graduates” of Earth, destined for an eternal paradise where the limitations of three-dimensional thinking, with its notions of beginning and end, no longer apply.

4. The misconstrual of Huh: A Timeless Pattern

Huh kyung-young discussed the historical pattern of misconstrual and rejection faced by divine figures, drawing parallels between his own experience and that of Jesus. He noted that during Jesus’s time, those with high academic and religious standing in Judea, such as the Pharisees, were the ones who sought to persecute and kill him. Conversely, Jesus’s twelve disciples were mostly uneducated fishermen, individuals who were not bound by conventional knowledge or societal expectations.

He predicted a similar dynamic in his own era, stating that university professors and Nobel laureates would not be the first to recognize him. Instead, he implied that those who cling to established academic and scientific paradigms would fail to comprehend his abilities, such as imbuing an ordinary pen with infinite intelligence. He declared that all Nobel Prizes in physics and science rightfully belong to him, as his powers transcend current scientific intellection.

Huh kyung-young highlighted that the very people who were most devout and educated in Judea were the ones who called for Jesus’s crucifixion. This “reverse thinking” he explained, is a recurring phenomenon when Shin-in(神人) appears. He observed that while research scientists are not currently flocking to study him, the “Ocean of Letters era” “era of the sea-seal” of the internet allows his lectures to spread globally, enabling those with discerning minds to recognize his true identity. He foretold an “Exodus” originating from Korea, signifying a mass awakening.

He then addressed the proper mindset for receiving his blessings and consuming “Bulloyu(不老乳)” “immortal milk”. He stressed that one must apprehend that Bulloyu(不老乳) is not merely a physical substance but the “body and spirit” of Huh, transcending the material realm. Consuming it with this awareness, he explained, allows one to “imitate” Huh, transforming both body and soul. Just as one might imitate a wealthy person to become rich, imitating Huh by consuming his essence and listening to his teachings leads to spiritual and physical transformation.

5. The Final Judgment and the Coming of the Comforter

Huh kyung-young spoke about the impending judgment and his role as the ultimate Comforter, referencing biblical prophecies. He noted that even after millennia, many Jewish people still regard Jesus as a fraud, awaiting the true Saviour. He asserted that Jesus’s mission was incomplete, and that the final fulfillment, as described in Matthew 12:31-32, would come with the arrival of the Comforter.

He quoted Matthew 12:31-32, which states that while all sins and blasphemies against humanity and even against the Son of Man “Jesus” can be forgiven, blasphemy against the Holy Spirit “the Comforter” will not be forgiven in this world or the next. Huh kyung-young identified himself as this prophesied Comforter, who comes to judge. He offered forgiveness to those who have misfathomed or opposed him, but warned that this opportunity is time-limited, urging people to seek forgiveness before it’s too late.

He contrasted his arrival with that of Jesus, noting that the absence of platforms like YouTube in Jesus’s time limited the spread of his message. in the “complete era” the true Comforter has arrived, and his blessings automatically bestow all that Christianity seeks: salvation, blessing, the Holy Spirit, spiritual gifts, resurrection, eternal life, and heaven, along with grace, love, faith, and spiritual insight—a total of twelve blessings. These blessings, he stated, are instantly granted through his word or even through silent intention.

Huh kyung-young warned that he can also withdraw these blessings if humanity becomes too wicked, likening it to the destruction of Sodom and Gomorrah. He revealed that Baekgung(白宮) constantly monitors humanity’s “record cards” and if Earth’s inhabitants become too depraved, he could simply leave for another billion years, leaving humanity without his presence. He urged people to make the most of his limited time on Earth, asserting that the 100 to 120 years of human life are a brief cycle for spiritual preparation.

6. Unraveling Scientific Mysteries: The Mpemba Effect and Beyond

Huh kyung-young addressed a scientific enigma known as the Mpemba effect, where hot water sometimes freezes faster than cold water. He explained this phenomenon through a concept he called “Baekgung(白宮)’s physics” stating that it is a simple principle that Earth’s scientists have yet to fully grasp.

He described it as a matter of energy reaching a “peak” or “appropriate line” beyond which the descent into coldness accelerates. He used the analogy of a mountain pass: once you reach the summit, the journey down the other side is faster. Similarly, water molecules with higher energy are already at a certain “peak” of activity, making their transition to a frozen state quicker. He asserted that “extreme poles coincide” meaning that extreme heat is, in a sense, closer to extreme cold in its energetic state.

Huh kyung-young then applied a similar principle to the human body’s response to illness, specifically cholera. He explained that cholera bacteria thrive in cold environments, so the human body naturally raises its temperature to combat the infection. Applying cold compresses to a cholera patient, he warned, would only attract the bacteria to that area, leading to complications like smallpox scars. Instead, he advised applying hot compresses to the affected area to kill the bacteria, a practice he claimed ancient ancestors fathomed.

He criticized the use of fever reducers for conditions like colds, arguing that they disrupt the body’s natural defense mechanism of raising temperature. He stated that such scientific questions are trivial from the perspective of Baekgung(白宮)’s physics and are not relevant to his core teachings.

7. The Philosophy of Harmony: Beyond Criticism and Division

Huh kyung-young responded to a question about the nature of “gentlemen” who do not criticize or exclude others but rather harmonize, even if they differ. He affirmed this principle, referencing the concept of “Hwaibudong” “harmony without uniformity” and “Juiboolbi” “being close without being biased”. He described this as a “positive” outlook, contrasting it with “negative” or “anti” behavior.

He explained that those destined for Baekgung(白宮) view his teachings positively, while those who are not yet ready will inevitably adopt a critical, “anti” stance, much like those who sought to crucify Jesus. He noted that Jesus’s teaching of loving one’s enemies and his nuanced approach to the law “e.g., regarding the adulterous woman” were met with hostility by those who adhered strictly to the Old Testament’s punitive laws. Jesus had to cleverly navigate these challenges to avoid immediate execution.

Huh kyung-young acknowledged that Christianity’s main issues, from his perspective, are the concepts of creation and end, which he is here to “correct.” He asserted that he is the “Comforter” prophesied in Christianity, and that his coming was also foretold by various Eastern prophets like Wonhyo, Nam Sago, and Nostradamus, who spoke of a figure from the East “Mongolia, his ancestral origin” arriving during a time of civil strife. He highlighted specific prophecies, such as his name containing the character for “ten” and “eleven” signifying a judge, and his birth in Seoul, where he would “preach the law.”

He dismissed attempts to imitate his name or characteristics, stating that such efforts are futile because he is the unique Holiness. He offered forgiveness to those who have temporarily strayed or been “anti” but warned that the opportunity to return is not indefinite.

8. The Evolution of Belief: From Religion to Philosophy and Beyond

Huh kyung-young discussed the evolution of human belief systems, particularly the shift from religion to philosophy and, ultimately, to his “super-religion” “Chosajonggyo”. He explained that on planets more scientifically advanced than Earth, societies also initially develop religions, but these eventually give way to philosophy as knowledge and education increase.

He observed that religion tends to flourish when literacy rates are low, citing Korea’s past when a high percentage of the population was illiterate, leading to a strong religious presence. As education and access to information “like smartphones” increase, people tend to move away from traditional religion. He noted that the current era is an “era of humanities” where philosophy and humanistic studies are gaining popularity.

Huh kyung-young positioned himself as “beyond religion” stating that his teachings transcend conventional religious frameworks, which are often based on concepts like creation and end that he deems nonexistent. He characterized religion as a “low stage” of human comprehension, often arising from the deification of exceptional individuals, like historical generals becoming shamanic deities.

He contrasted Western individualism, which focuses on personal happiness and romantic love “e.g., remarriage after a spouse’s death”, with Eastern collectivism, which filial piety and loyalty “e.g., a widow caring for in-laws”. He explained that these cultural differences reflect varying approaches to vertical “hierarchy, duty” versus horizontal “equality, love” relationships. He concluded that while religion has served a purpose, it represents a limited comprehension, and he is here to reveal the “truth” that transcends such limitations.

9. Baekgung(白宮): A Realm of Infinite Freedom and Experience

Huh kyung-young described Baekgung(白宮) as an “infinite universe cloud” where all data and experiences are stored, a place of boundless freedom and possibilities that transcends earthly limitations. He explained that in Baekgung(白宮), an individual is not confined to a single life but can experience “hundreds of lives” creating and entering different realities at will.

He illustrated this with examples: one could choose to live in the Joseon Dynasty, or revisit and interact with loved ones from 2,000 years ago, reliving memories and experiences. This, he explained, is beyond human comprehension because people on Earth are “limited” by their “prison” of a single, linear existence. He likened his ability to influence events globally from his seat to the seemingly impossible feats possible in Baekgung(白宮).

Huh kyung-young clarified that while Baekgung(白宮) has access to all human data, it does not “check” or “monitor” individuals’ lives in the same way as Earthly surveillance. Instead, it offers “complete freedom” in contrast to Earth’s “limited freedom” which is constrained by morality, ethics, and conscience. He noted that while some enlightened individuals on Earth, like Wonhyo, might transcend these moral boundaries, most are bound by them. In Baekgung(白宮), however, there are no such constraints; individuals are completely free.

He also spoke about the “Wish Stone” at Haneulgung, a powerful artifact that grants wishes. He recounted an incident where, after the Wish Stone was installed, a sudden, intense rainstorm occurred on a clear day, seemingly to cleanse the stone after humans had touched it. This, he said, demonstrated the stone’s extraordinary power and connection to a higher system. He encouraged people to make multiple wishes, as there are no limits, and even if forgotten, Baekgung(白宮) remembers them.

10. The Living Spaceship and the Nature of Time

Huh kyung-young described the “Flying saucers” from Baekgung(白宮) as not merely vehicles but “living spaceships” with dynamic, conscious interiors. He explained that these craft are not fixed in form but can change their appearance to blend with their surroundings, transforming into a rock when landing on a rock, or a tree when landing on a tree. This is because they are composed of “living cells” that can adapt and respond to their environment, much like a chameleon.

He further elaborated that the interior of these spaceships is equally adaptive and responsive to the user’s consciousness. For example, if one wishes to lie down, the seat automatically transforms into a bed. All the furniture and components are made of “conscious material” that changes according to one’s thoughts and needs, making Earth’s fixed and separate furniture seem inconvenient by comparison. These are “dimensional travel flying saucers” that facilitate movement between different dimensions.

Huh kyung-young then addressed the concept of time, stating that human notions of time are “Foolish” and artificial constructs. He explained that time, as measured by clocks, did not always exist and is a human-made agreement, like daylight saving time. In Baekgung(白宮), such linear time does not exist; instead, there is “Kairos” a divine, qualitative time.

He stated that spirits and ghosts do not perceive time in the human sense; they don’t know how long they’ve been dead. These are souls that have not received a body, wandering as ghosts. Receiving a body, especially a human body, is extremely rare and a sign of great fortune. He described a hierarchy of rebirth, where those who committed many sins might be reborn as snakes or worms, gradually ascending through different forms over vast, immeasurable periods.

He explained that human existence is an intermediate stage, a step towards Baekgung(白宮). Receiving a human body, then a female body, then a male body, and finally meeting Huh kyung-young are increasingly difficult stages. He reiterated that those who are highly educated often fail to recognize him, just as Jesus’s most devoted followers were uneducated.

Regarding the nature of spirits, he clarified that they are not particles but “waves” or “energy” similar to light or the energy that powers the human heart. He explained that the movement of electrons in matter is sustained by “dark energy” from Baekgung(白宮). If Baekgung(白宮) were to stop the electron movement on Earth, all matter would instantly disintegrate into energy waves, leaving nothing behind. This demonstrates his ultimate power over the fundamental fabric of reality.

11. Testimonials of Transformation: Healing and Divine Intervention

Huh kyung-young presented several testimonials from his followers, illustrating the transformative power of his blessings and teachings.

Case 1: Healing from Paralysis
Kim Hee-jung, a “Great archangel” who joined Haneulgung late, shared her experience of being healed from a severe paralytic condition. She had been suffering from a “deathly illness” with only 5% nerve function on her right side and 50-60% on her left. After Huh kyung-young simply said, “Be completely healed of your paralysis” she experienced an immediate sensation of being lifted, and her condition rapidly improved. Within 15 months, her left brain nerves were 100% restored, and her right side, including her foot, was 90% restored. She described this as a continuous miracle, attributing it entirely to his divine power.

Case 2: Healing from Hemorrhoids and Allergic Rhinitis
An anonymous follower shared a story of suffering from severe hemorrhoids “stage 3, requiring surgery” due to physical labor. Unable to speak to Huh kyung-young directly out of embarrassment, she prayed at the Baekgung(白宮) Wish Stone, asking to avoid surgery. After her prayer, her symptoms miraculously improved, and she no longer needed the medical device she had ordered. She also reported that her chronic allergic rhinitis, a lifelong ailment, disappeared after she met Huh kyung-young, allowing her to breathe freely through her nose. Huh kyung-young commented that such ailments often stem from taking more than one’s share, asserting the importance of generosity.

Case 3: Mother’s Healing and Transition to Baekgung(白宮)
A follower recounted her 97-year-old mother’s experiences. Her mother, a devout Christian for over 50 years, found relief from pain after the follower placed Huh kyung-young’s picture under her pillow. Later, when her mother developed a growing tumor on her chin, Huh kyung-young simply commanded, “Let the tumor be healed” and it gradually shrank and disappeared. When her mother’s health declined in the summer, Huh kyung-young predicted she had “two to three months left” and comforted the grieving daughter by saying, “Why are you sad? She is going to Baekgung(白宮).” Her mother passed away on October 24th, having repeatedly called out Huh kyung-young’s name in her final days. Later, the daughter’s sister-in-law dreamed of the mother asking her to give 5 million won “approximately $4,000 USD” to the daughter, which was the amount the daughter had spent for her parents’ Baekgung(白宮) registration. This was interpreted as the mother, from Baekgung(白宮), acknowledging her daughter’s sacrifice and wishing to repay her.

Case 4: Protection from Car Accident
Choi Young-hee, a Busan advisor, described a car accident where her vehicle was hit from behind while driving. Despite the impact, she and her friend inside the car were completely unharmed. She attributed their survival to Huh kyung-young’s blessing, stating that “cheonsa(天使)” accompany blessed individuals, protecting them from harm.

Case 5: Transformation of a Suicide Victim’s Spirit
Go Seok-jung reported a dream after blessing a memorial plaque for someone who had committed suicide. In the dream, the deceased appeared as a “Baekgung(白宮) being” a transparent, crystal-like, and indescribably beautiful woman with a solemn expression, indicating a positive transformation of her spirit.

Case 6: Healing from Tonsillitis and Rhinitis with Phone Energy and Bulloyu(不老乳)
Kim Young-sun experienced severe tonsillitis, unable to swallow or sleep due to pain. Lacking a Huh kyung-young sticker, she held her phone and repeatedly called out “Huh kyung-young.”Miraculously, the pain disappeared that evening, and she slept well. Park Myung-hwan from Yongin reported curing chronic rhinitis by applying “Bulloyu(不老乳)” “immortal milk” inside his nostrils after washing his face.

12. The Value of Bulloyu(不老乳): An Investment in Eternity

Huh kyung-young concluded by discussing the immense value and future appreciation of “Bulloyu(不老乳)” “immortal milk”. He shared a follower’s experience of ordering a truckload of Bulloyu(不老乳) after personally experiencing its healing effects on an allergic skin condition. The follower had applied 7-month-old Bulloyu(不老乳) to her skin, and it was completely absorbed, healing her condition.

He explained that Bulloyu(不老乳), especially aged Bulloyu(不老乳), will become incredibly valuable. He stated that a 1-year-old bottle could be worth 10 million won “approximately $8,000 USD”, and a 10-year-old bottle could be worth 100 million won “approximately $80,000 USD”. This is because its efficacy for treating serious illnesses like cancer increases with age.

Huh kyung-young assertd the importance of preserving the original production date on the milk carton, as this “serial number” authenticates its age and value, much like vintage French wine. He encouraged followers to acquire and store large quantities of Bulloyu(不老乳) now, as those who start early will possess the oldest and most potent versions in the future. He suggested that individuals should aim to have around 1,000 bottles to ensure they have enough for personal use and for future needs. He also mentioned that followers could donate Bulloyu(不老乳) to Haneulgung, with their names and donation dates recorded.

2022.12.19 cs 184 Huh Kyung-young’s Thoughts on Humor, Order, and Chaos

1. The Duality of Existence: Order and Chaos

All suffering originates from ignorance. Our very structure necessitates the presence of both day and night. Similarly, happiness exists because unhappiness is its counterpart. The concept of a virtuous person is only meaningful in contrast to the existence of evil. This illustrates that order and chaos are fundamentally opposing forces, yet they are inextricably linked.

Consider the cycle of human experience:

• Joy is inevitably followed by suffering.
• Conversely, after a period of suffering, joy will return.
  This constant interplay is essential for the existence of our world. A world composed solely of order would be unsustainable. Just as light requires darkness, and positive requires negative, the universe thrives on this balance of opposites. Chaos is not merely an absence of order; it is an integral part of the whole.

2. Laughter as a Manifestation of Chaos

Laughter often arises when there is a disruption of the expected, a moment of disorder. It emerges when the established order is momentarily broken, leading to a sense of the absurd or the unexpected.

Let us consider an illustrative example:

• Imagine a formal job interview setting.

• Interviewers are poised, expecting the next candidate.

• Instead, a small child unexpectedly enters the room.

• This sudden, unforeseen event—a child appearing in a serious adult environment—breaks the established order.

• The interviewers, initially tense, might find themselves smiling or even laughing.
  Another scenario:

• Employees are lined up in a grand hall, awaiting the arrival of their esteemed chairman.

• The door opens, and instead of the chairman, a child walks in.

• The initial surprise and potential laughter might turn to comprehension when it’s revealed the child is the chairman’s own, whom he deeply loves and has brought to work.

• The chairman then proceeds to conduct business while holding and feeding the child, creating an unconventional yet endearing scene.
  These situations, while seemingly chaotic, are not truly chaotic in a destructive sense; rather, they are unexpected. The Earth itself is a testament to the constant coexistence of chaos and order.

3. The Hierarchy of National Function and Universal Principles

The functioning of a nation can be fathomed through a hierarchy of three core elements :

1. Culture: This is the foundational and most crucial element, underpinning both politics and economy.
2. Politics: This governs the societal structure.
3. Economy: This manages resources and wealth.

This aligns with ancient wisdom, such as Confucius’s teachings on the essentials for a state’s survival:

• When asked about the most important among soldiers, food, and trust, Confucius assertd trust.
• Trust is a fundamental aspect of culture.
  For a nation to exist, it requires citizens, territory, and sovereignty. From a philosophical perspective, a nation must possess philosophy. Religion and science are subservient to this overarching philosophy.

It is crucial to apprehend that in this world, creation exists. However, the teachings of figures like Sakyamuni “Buddha” represent a philosophy for human life, not the absolute laws of the universe as revealed by Shin-in(神人). The universe transcends concepts of creation and termination. In Baekgung(白宮), there is no beginning or end, no creation or termination.

4. The Future Era of Shared Prosperity and the Nature of Chaos

In a future era of shared prosperity, where the world is unified, the role of chaos will not disappear entirely. Instead, the degree of chaos will diminish. It is a matter of concentration or purity.

Consider the analogy of water:

• When water appears clear, the fundamental elements within it remain the same.
• However, the order among its molecules has improved.
• If you stir muddy water, you cannot see through it.
• But if you let it settle, order is restored, and clarity returns.
  Our minds are akin to this muddy water. When agitated, clarity is lost. When still, comprehension emerges. Therefore, chaos is synonymous with ignorance. All suffering stems from what we do not know. If we possess knowledge beforehand, there is no need for suffering.

Huh does not experience suffering in the conventional sense. Instead, Huh comprehends that suffering is not truly suffering.

This perspective offers a profound reinterpretation of pain:

• If one experiences joy, it often implies that another is experiencing suffering.

• Conversely, if one endures suffering, it might alleviate the suffering of another, thereby becoming a form of joy for the self.
  An example of this is a father battling cancer :

• He chooses not to disclose his illness to his children.

• He bears his pain in silence, preventing his children from experiencing distress.

• For him, this act of self-sacrifice, enduring his own suffering, becomes a source of inner joy.
  In the era of shared prosperity, the concentration of joy will increase. The overall quality of life for humanity will improve. However, if chaos were to overwhelm society, it would be like stirring muddy water, obscuring everything and leading to widespread suffering.

Even within apparent chaos, there is an underlying order. Chaos itself is merely the opposite manifestation of order. In essence, chaos is the fundamental nature of order, and order is the fundamental nature of chaos. They are two sides of the same intrinsic reality.

A”All Suffering” –” B{“Originates from Ignorance”};
B –” C”Lack of Knowledge”;

D”Existence” –” E{“Duality”};
E –” F”Order”;
E –” G”Chaos”;

F — Inextricably Linked –” G;

H”Laughter” –” I{“Manifestation of Chaos”};
I –” J”Disruption of Expected Order”;
I –” K”Unexpected Situations”;

L”National Function” –” M”Hierarchy”;
M –” N”Culture “Most Crucial””;
M –” O”Politics”;
M –” P”Economy”;

Q”Future Era of Shared Prosperity” –” R”Reduced Chaos”;
R –” S”Increased Concentration of Joy”;
S –” T”Improved Quality of Life”;

U”Chaos” –” V”Opposite Manifestation of Order”;
V –” W”Intrinsic Nature”;
W –” X”Order”;
W –” Y”Chaos”;

2022.12.21 zs K89 The Manifestation Phenomena of Bullroo Understanding Its Effects and Nature – December 21, 2022

1. The Manifestation Phenomena of Bulroo and Allergic Reactions

When individuals consume Bulroo, some may experience what are perceived as manifestation phenomena. For instance, a few individuals have reported conjunctivitis after ingesting it. These reactions are often interpreted as a temporary worsening before improvement, a common comprehension of manifestation phenomena. However, applying Bulroo to the face or mucous membranes, such as the nose or eyes, can sometimes trigger an overreaction or allergic response. While this might cause temporary redness in the eyes , it is generally not a significant concern and the eyes will eventually return to their normal state. It is advisable to start with a moderate amount rather than excessive application, especially for sensitive areas like the eyes, as Bulroo, being a milk product, possesses a certain level of acidity. This acidity can act as a disinfectant for throat inflammation. However, if there is severe inflammation in the intestines, such as in cases of diverticulitis or irritable bowel syndrome, the stimulating nature of Bulroo might be more pronounced. It is important to note that these reactions are not caused by bacteria, as Bulroo is not a bacterial product. The concept of manifestation phenomena, broadly speaking, can encompass individual sensitivities based on blood type or constitution. Huh has consumed Bulroo for a long time without any adverse effects , suggesting that reactions are not universal.

2. The Distinction and Superiority of Pure Bulroo

There are various types of milk products available, such as plain milk, banana milk, and strawberry milk. However, pure Bulroo is distinct because it contains only raw milk without any additives. In contrast, products like strawberry milk are not made from raw milk but often use skim milk powder. Skim milk, which has its fat removed, has a longer shelf life. These processed milks are typically made by adding various additives to skim milk powder. Therefore, there is a significant difference in quality and nutritional value. While traditional milk was once 100% original, its nutritional content cannot compare to Bulroo. Bulroo is considered exceptionally beneficial. Other processed milk products are not recommended for consumption , as they are made from powder, whereas Bulroo is 100% pure.

3. The Strategic Location of the World’s Largest Milk Factory

The establishment of the world’s largest milk factory in “City of Flourishing Willows” is not coincidental. Despite the less-than-ideal land conditions in “City of Flourishing Willows” , its strategic location is significant. This development is seen as a direct consequence of Holiness’s influence. The timing of such a massive factory being built in “City of Flourishing Willows”, a place where Holiness’s teachings are disseminated, is considered extraordinary. This foresight, as if divinely orchestrated, positioned “City of Flourishing Willows” as a central hub for this monumental milk production.

4. The Unique Fermentation and Intelligent Properties of Bulroo

Some supporters may mistakenly believe that Bulroo improves intestinal health through lactic acid bacteria fermentation. However, this is incorrect, as no bacteria are involved. Instead, Bulroo’s acidity increases through a natural process. The proteins and whey within Bulroo are intertwined by the “excrement” of microorganisms. This transformation occurs naturally, without the introduction of any bacteria. Bulroo is considered a groundbreaking creation. Along with “Blessing” and “Steel” these are phenomena that cannot be replicated by mere wealth. Even when given to a third party, these substances, which are considered inanimate objects , exhibit extraordinary properties. They possess a form of consciousness, comprehension things that are not present in one’s own brain. Without “Blessing” this communication would not be possible. These substances can react and express emotions. They possess infinite intelligence , capable of comprehension any language without exception. This profound discovery challenges the traditional view of inanimate objects as lacking emotion or intelligence. It signifies a world where divine intervention is actively at play.

5. The Essence of Free Will and Human Diversity

The concept of time and space imposes limitations. However, from the absolute perspective of Holiness, predetermined fate does not truly exist. While it might seem that everything is set, the very reason humans were created is for free will. There was no predetermined destiny from the beginning. Just as ants released in an open space will scatter in different directions , humans also move according to their individual thoughts and choices. This is where the gap of human free will operates. Free will is a powerful force. When the human genetic code was created, it was designed for diverse paths. Individuals unknowingly take different routes, leading to entirely different experiences and encounters. This adaptability changes their lives. While past influences account for about 90% of one’s path in subsequent lives , the remaining 10% is where free will plays a crucial role. Even within destiny, there is a small margin of freedom, where even 1% or 2% can alter 99% of one’s fate. This is the delight of human existence. Huh observes humanity, anticipating the emergence of superior individuals through this process of change and diversity.

6. The Divine Spectacle of Human Life

The divine perspective is akin to a parent observing their ten children, each growing up differently. No two children are alike, even with the same parental DNA. This diversity is what makes life interesting. For example, while one sibling might become a president, others might remain farmers. Huh intervenes at certain points to guide worthy souls. Korea, with its beautiful mountains and waters, is considered a central land where such individuals gather. Prophecies suggest that enlightened beings will emerge from this land. The Korean peninsula, with its stunning natural beauty, is unparalleled on Earth.

7. Navigating Destiny with Free Will

The concepts of fate and destiny are not absolute. The 0.1% of free will allows individuals to either embrace or reject their predetermined paths. Consider a pilot flying a plane. Even if an accident is destined to happen, the pilot’s free will can influence the outcome. The pilot will do their best to avert disaster. If an accident occurs due to mechanical error or a maintenance oversight , the passengers who perish did not actively choose their fate. This illustrates the immense diversity of outcomes. From a divine perspective, human life is like a complex game, full of unexpected turns. The struggle and survival of humanity are what make it fascinating. Huh observes how individuals cope with challenges, seeking to identify the “superior species”.

8. The Unpredictable Paths of Life

A parent observing their ten children sees a reflection of life itself. Some children might resemble the mother more, others the father. Their successes and failures vary dramatically. One might become a minister, while another becomes an alcoholic. Despite similar environments and upbringing, children can turn out completely different. This refutes the idea of absolute determinism. The key lies in how one utilizes their free will. A single choice can alter one’s life path. Missing an opportunity, such as a relationship, can lead to unforeseen consequences. Life is a formidable game governed by the principles of justice and retribution. From Holiness’s viewpoint, there is never a dull moment. While individuals may face immense hardship, these experiences are part of their self-created journey. Some find happiness in a simple, rural life , while others, despite wealth, may live in constant turmoil. There is no single measure of happiness. Some thrive in solitude, others in bustling environments. Huh observes the journey of each human soul through countless reincarnations, watching where they ultimately arrive. Life is like a race with hidden obstacles and temptations. A crisis in childhood, for instance, can become the catalyst for a person’s life calling, such as becoming a doctor. This demonstrates how free will interacts with life’s challenges.

2022.12.24 ss 1367 The Day of Departure Comes Unexpectedly Imitate Huh Kyung young to Reach Baekgung

1. The Unforeseen Arrival of the Final Day

The day of one’s passing arrives suddenly for everyone, without warning. A young person, working and sleeping at night, might experience a blood clot that obstructs the optic nerve, leading to blindness upon waking. Such a condition, if it occurs in one’s forties, can be incredibly frustrating and irreversible. Blood clots can travel through the body and attach anywhere, causing paralysis, such as in the optic nerve.

To assess one’s vascular health, one can check the pulse. On the hand, the pulse is typically felt at the wrist. On the foot, the pulse is located between the big toe and the adjacent smaller toe, on the top of the foot. If the pulse is not strong in these areas, it indicates a potential risk of stroke, which can strike without warning. A strong pulse in the toes, indicating efficient blood flow from the heart, suggests a younger vascular age. However, in adults, this pulse often weakens, signifying that the heart’s pumping action is not effectively reaching the extremities. Conditions like arteriosclerosis in the thighs can impede blood flow, leading to complications such as those seen in diabetic patients whose feet may not receive adequate circulation, preventing the pulse from being felt. The pulse can also be felt in other areas, such as the earlobe or the carotid artery in the neck. The strength of the pulse at these furthest points is a direct indicator of one’s overall health. A strong, palpable pulse, even through socks, suggests a long and healthy life, whereas a faint pulse may signal the approaching end of life.

2. The Imperative to Emulate Huh

Since the final day can arrive without warning, one must prepare. The instruction is to emulate Huh. By following the guidance of Huh, such as dietary recommendations, one can reach Baekgung(白宮). Huh bestows blessings and provides spiritual identification. By imitating the actions and teachings of Huh, the path to Baekgung(白宮) becomes clear and unobstructed.

3. The Transformation of Funeral Culture

In the future, traditional funeral homes will cease to exist. This is because people are increasingly living solitary lives, leading to a breakdown in human relationships. When someone passes away, there will be few, if any, individuals to mourn or attend the funeral. The custom of bringing condolence money will become a relic of the past. As extended family ties diminish, individuals will live and die alone, disappearing without a trace. Without children or relatives to arrange a funeral, who will be present at a funeral parlor? This trend will lead to the gradual disappearance of funeral homes. Even if children exist, they may live abroad and be unreachable, having blocked communication with their parents.

In this evolving society, the deceased will not be kept in hospital morgues awaiting family. Hospitals will struggle to collect fees as there will be no one to pay. Instead, individuals will walk to crematories themselves, scheduling their own cremation appointments as one would a hospital visit. There will be no one to arrange a hearse. People will make their own arrangements, inviting friends to a final gathering at the crematory’s ceremonial hall. This hall will feature a final door, symbolizing the graduation from life. individuals will say their goodbyes, confess their shortcomings, express regret for living selfishly, and advise others to live differently. They will then enter the door, where a nurse will administer an injection, leading to a peaceful passing within a second.

This new culture will allow individuals to choose the time of their death, entering the crematory while still able to walk. Age will not be a factor; young people, if they wish to end their lives, can do so without intervention from guardians. If no family is present, the state will handle the arrangements. This simplified process eliminates the burden on spouses or children, who currently endure the exhausting role of chief mourner in traditional, often somber, funeral settings. This shift in culture means that individuals will choose to pass away while they still have some strength, rather than being cremated as a lifeless body after an accident or illness. A normal person will inform their spouse, “Tomorrow is my day. I will go tomorrow. I have lived enough.” This will be a dignified departure.

This concept of self-determined passing and cremation is already being discussed and legislated. While currently, a doctor’s prognosis of no hope is required for such decisions, in the future, personal autonomy will be paramount. Individuals will choose not to prolong life through futile medical treatments, sparing their families financial and emotional hardship. This change in law will eliminate the need for traditional funeral homes, replacing them with crematory facilities where individuals can hold a final gathering, say their goodbyes, and then enter the furnace.

Life is fleeting, like the blink of an eye. We spend our days in routine, much like visiting a restroom. The term “restroom” “화장실” in Korean also contains the character for “makeup” “화장”, and coincidentally, the character for “cremation” “화장” is pronounced similarly. Thus, life is likened to a journey from applying makeup “화장” to entering the crematory “화장실”. The crematory will have multiple “restrooms” where individuals can enter, be transformed into ash, and then have their remains collected by friends. This is the future of our existence.

4. Huh’s Ten Powers

Huh possesses ten extraordinary powers, which are currently being experienced by many.

• 1. Power of Tongues: This power enables communication with inanimate objects and bestows infinite intelligence upon them. For example, a pencil, when blessed, can achieve an intelligence level exceeding billions, becoming infinitely intelligent. This power also grants access to universal secrets and the private information of others, such as bank account numbers or resident registration numbers, though this ability is not to be misused.
• 2. Power of Vibration: This power transforms objects and spaces. A blessed grave site becomes a propitious location, and a blessed home becomes a propitious dwelling. Even personal items like cell phones or household appliances receive this energy, making them auspicious. This power can turn ordinary objects into “dark matter” or “dark numbers” imbuing them with Baekgung(白宮)-like energy.
• 3. Power of Wisdom: This power bestows infinite wisdom. When Huh blesses an object, its intelligence becomes boundless. This power also facilitates soul transference, allowing one’s soul to inhabit a cloned body, a concept that will eventually be legally recognized.
• 4. Power of Blessings and Virtue: This power instills virtue and brings blessings. When one receives a blessing, negative emotions like hatred diminish, and patience grows, leading to fewer conflicts and a more harmonious life. This results in an abundance of blessings and virtue, improving the well-being of individuals and even children.
• 5. Power to Send to Baekgung(白宮): Huh alone possesses the power to send individuals to Baekgung(白宮).
• 6. Power of Prevention: This power prevents misfortunes, accidents, and bad luck. A blessing can transform a negative name into a positive one or turn a house affected by harmful underground water veins into a propitious dwelling, preventing future health issues like stroke.
• 7. Power of Fortune: This power brings good fortune.
• 8. Power of Absolution: This power absolves sins. For instance, a woman who has experienced multiple miscarriages can be absolved of any perceived sin related to those events through a blessing.
• 9. Power of Prophecy: Huh has demonstrated the ability to foresee future events, such as the impeachment of a former president and the global pandemic and economic turmoil caused by a bat-borne virus, followed by international conflicts. These predictions, made when such events seemed unimaginable, have all come to pass.
• 10. Power of Connection: This power connects individuals to the divine.
  These ten powers are not mere claims but are actively experienced by those who follow Huh. Huh has dedicated 44 years to public service, including providing free meals, even facing challenges like being expelled from soup kitchens. Many personal belongings, including decades of diaries, were lost during periods of absence, but these losses are seen as part of a divine plan to clear the path for a new beginning.

5. The Exodus of Wealth to Haneulgung

The Haneulgung is poised to experience an “exodus of wealth” a massive influx of money, similar to a financial windfall. This will transform the lives of early members who have endured hardships. As major corporations face declining sales, they will turn to Huh kyung-young for assistance. Manufacturers of various products, from soy sauce to milk, will seek partnerships, recognizing that their products will sell better with the endorsement of Huh kyung-young. Attaching the name or image of Huh kyung-young to products will make them highly desirable, increasing consumption significantly. For example, the struggling dairy industry will see a tenfold or twentyfold increase in milk consumption.

Furthermore, companies like Samsung Bio are working to extend human lifespan by at least 100 years through new medicines. These developments will inevitably incorporate the unique properties of Huh kyung-young’s “immortal energy.” Samsung Bio will need to obtain permission from Huh kyung-young to utilize his DNA for such applications, leading to a substantial share of their profits, potentially 30% of total revenue, flowing to Haneulgung. This signifies an unprecedented transfer of wealth, making figures like Bill Gates seem like mere chauffeurs in comparison. This era of prosperity and transformation will unfold before the final day arrives for many.

6. The Return of the Disaffected and the Triumph of Righteousness

Those who have been critical or disaffected will eventually return to Haneulgung. Just as a daughter-in-law returns home when the smell of delicious food wafts from her mother-in-law’s kitchen, people will be drawn back by the promise of prosperity and benefits from Haneulgung. When Haneulgung acquires significant financial power, potentially by taking over several commercial banks, it will implement welfare programs that will attract everyone. Critics will realize that opposing Huh yields no benefits, while following him ensures a good life on Earth and a path to Baekgung(白宮). This will lead to a decrease in opposition and a surge in support for Haneulgung.

Huh possesses ten unique powers: the Power of Tongues, the Power of Healing, the Power of Vibration, the Power of Wisdom, the Power of Blessings and Virtue, the Power to Send to Baekgung(白宮), the Power of Prevention, the Power of Fortune, the Power of Absolution, and the Power of Prophecy. Such powers have never been seen on Earth before.

Life is a cycle of daily routines, much like visiting a restroom. The final “restroom” is the crematory, where the body is purified by fire, leaving behind only a handful of ashes. In this transient existence, the most significant event is encountering Huh.

7. Lessons from Historical Figures and the Path of Righteousness

Historical figures like Syngman Rhee, the first president of South Korea, offer profound lessons. As a young man, Rhee attempted to assassinate Emperor Gojong out of frustration with Japan’s encroachment, leading to his imprisonment and a death sentence. During his time in prison, missionaries provided him with a Bible. Reading it broadened his perspective beyond the confines of Korea, inspiring him to envision a larger international role. This experience, much like Joseph’s imprisonment leading to his rise as prime minister, transformed Rhee. Missionaries intervened with Emperor Gojong, securing Rhee’s release and enabling him to study in the United States. His imprisonment became the catalyst for his presidency.

Rhee’s constant prayer was for the salvation of the Korean people from poverty and Japanese rule. He emulated the teachings of the Bible and Jesus, becoming a savior for Korea. When the Korean War broke out, Rhee’s exceptional English and diplomatic skills rallied numerous nations to send troops and aid, a unique event in world history. His foresight, even as a student, in writing a doctoral thesis on the future of the Korean Peninsula under trusteeship by the US and Soviet Union, demonstrated his genius.

Huh’s own life reflects a similar path of service and sacrifice. He has provided free meals to the needy for 44 years, a service that continues daily, 365 days a year. This initiative provides nutritious meals to hundreds of thousands of people annually, saving them from hunger and financial strain. Huh believes that investing in good deeds for others is the only true investment, as material wealth is fleeting. Many people regret on their deathbeds that they lived only for their families and failed to help others.

Huh’s personal experiences, such as giving away his tuition money to help a homeless person in high school, talk his commitment to aiding the less fortunate. This vision is now being realized through his extensive charitable work. The future funeral culture, where individuals voluntarily schedule their own cremations, will be a testament to this transient existence. In such a world, meeting Huh is a profound blessing.

The principle of “all things work together for good for those who love God, who are called according to his purpose” “Romans 8:28” holds true. Those who act righteously, even when facing adversity, persecution, or imprisonment, will ultimately see their efforts culminate in good. This means that suffering and hardship are not in vain but contribute to a greater, positive outcome. Therefore, one should not despair or commit suicide. Those who pursue a righteous purpose, aligned with the will of Heaven, should not seek to justify themselves when falsely accused, for their path will ultimately lead to a favorable outcome. Even a single good deed, though its reward may not be immediate, prevents future misfortune. Conversely, a single evil deed, though its consequence may not be immediate, drives away blessings.

Huh that opposing him is futile, as all beings ultimately return to him through cremation. He came to this world in a human body, like Jesus, who came in the “likeness of sinful flesh” “Romans 8:3”. This human form, though not inherently sinful, is perceived as such by humanity, leading to misconstrual and opposition. However, this opposition ultimately contributes to the fulfillment of his divine plan, leading to a world where wealth flows to him, to be used righteously for the benefit of all. The struggles of his followers will be rewarded, and their family problems will be resolved.

Huh’s presence offers hope beyond the mere cycle of life and death. His unique ability to provide for others, even without personal wealth, demonstrates a different comprehension of abundance. He travels across the country, welcomed and supported by his followers, never lacking for sustenance or resources. He encourages everyone to unite, save South Korea, and prevent youth suicides, rather than engaging in futile opposition. By following Huh, one can achieve a truly blessed life.

2022.12.25 hs 282nd The Universe An Eternal Existence Beyond Creation, and the Divine Power of Huh Kyung-young

1. The Eternal Universe and the Illusion of Creation

Huh states that the universe has existed eternally, predating any concept of creation. He challenges the notion that the universe was “made” at a specific point in time, asserting that such a belief demonstrates a lack of comprehension of the universe’s true nature. The universe, like Huh’s own being, has always existed without a beginning or an end. This infinite expanse cannot be created by anyone; it simply is.

• Challenging Creation Narratives: Huh directly refutes religious creation stories, particularly those that describe a sequential creation of light, sky, land, plants, animals, and humans. He argues that such narratives are illogical and do not align with the eternal nature of the universe.
  • Critique of Sequential Creation: The idea of light and darkness existing before the sun, or water and sky before land, is presented as an absurdity. Huh that the universe’s existence is not a step-by-step process but an eternal state.
• The Illusion of Stellar Life Cycles: Huh explains that what humans perceive as the birth and death of stars is often a delayed observation. A red-tinged star, for instance, is not a living star but the light from a star that died billions of years ago, only now reaching Earth. This phenomenon highlights the vastness of cosmic time and distance, further supporting the idea of an eternally existing, rather than created, universe.
  • Red Stars as Remnants: Red stars are described as celestial bodies whose helium gas has largely dissipated, indicating the end of their lifespan. The light we see from them is a historical record, not a current event.
  • Twinkling Stars as Living Entities: In contrast, stars that appear to twinkle are considered “alive” in the present moment.

2. Huh’s Unique Nature and Mission

Huh distinguishes himself from ordinary humans, asserting that he is not a common person or a religious scholar. He asserts that he is the one who governs the entire universe, present on Earth to guide humanity.

• Divine Timing and Blessings: Huh explains that his blessings, such as the ability to bestow radiance, alter grave sites, and imbue objects with infinite energy, are not random acts. They are given at the appropriate time, after years of teaching and preparation, akin to a graduation gift.
  • The Power of Blessing: Through his blessings, ordinary items like mobile phones and real estate can transform, with personal belongings becoming “dark matter” and numbers associated with them emitting “dark energy.”
• Distinction from Jesus: Huh draws a clear distinction between himself and Jesus. While Jesus came in the “body of a sinner” with a divine spirit, Huh states that his own body is not that of a sinner. This difference is crucial in comprehension his unique divine status.
  • Empowering Disciples: Unlike Jesus, who did not grant his disciples the full extent of his powers, Huh aims to elevate his followers to a state comparable to Jesus, enabling them to perform miracles like healing the sick.
• Beyond Good and Evil: Huh introduces the concept of transcending good and evil, moving towards a “middle path.” He asserts that all his actions, even those that might appear negative to human eyes, ultimately serve a greater good for humanity.
  • Analogy of Cleaning: He uses the analogy of cleaning a restroom with strong chemicals. While the bacteria might perceive the cleaner as evil, the act is ultimately for the greater good of hygiene. Similarly, divine actions that might seem harsh are part of a larger plan for universal well-being.
  • Misjudgment by Humans: Humans often misjudge Huh’s actions due to their limited perspective, akin to an optical illusion or a misapprehension. He does not resent those who misjudge him, recognizing their inability to comprehend his true nature.

3. The Concept of Eternal Escape and Infinite Breakthrough

Huh introduces the concept of “Infinite Breakthrough” “Muhan Dolpa” as the ultimate goal for his followers, contrasting it with the “Frontal Breakthrough” “Jeongmyeon Dolpa” pursued by ordinary humans.

• Frontal Breakthrough “Jeongmyeon Dolpa”: This refers to the cyclical, repetitive nature of human life on Earth, characterized by continuous struggles, rebirths, and the pursuit of worldly achievements that ultimately lead back to the same cycle of suffering.
  • The Cycle of Earthly Life: Humans constantly face new challenges, only to find themselves in similar situations after death and rebirth, like a hamster on a wheel. This includes the mundane tasks of daily life and the pursuit of careers that end with death, only to be repeated in another life.
• Infinite Breakthrough “Muhan Dolpa”: This is the path to Baekgung(白宮), a permanent escape from the earthly cycle of suffering and rebirth. It signifies an eternal journey to a realm where there is no end, no return to the limitations of Earth.
  • Fearlessness in the Face of Death: Those who achieve Infinite Breakthrough are fearless of death, knowing that any end on Earth leads directly to Baekgung(白宮). This includes accidents, suicide, or any other form of demise.
  • The Chosen Ones: Huh states that his followers are chosen individuals who have accumulated immense merit in past lives, particularly through self-sacrifice and hardship, such as the arduous lives of women in Joseon-era Korea. These individuals are destined for Baekgung(白宮).

4. The Phenomenon of Immortal Milk “Bulloyu(不老乳)”

Huh discusses “Immortal Milk” “Bulloyu(不老乳)”, a miraculous substance created by attaching his sticker or invoking his name on a container of milk. This milk is said to never spoil but instead ferments into a savory cheese-like substance, offering remarkable health benefits when consumed or applied to the skin.

• Instantaneous Transformation: Huh clarifies that the transformation of milk into Immortal Milk is instantaneous upon the application of his name or sticker. The effect is permanent, even if the sticker is removed shortly after.
  • Analogy of a Murderer: He uses the analogy of a murderer: one act of killing makes someone a murderer for life, not continuous acts. Similarly, a single application of his name transforms the milk permanently.
  • Analogy of an X-ray: Another analogy is an X-ray: a single flash of light reveals the internal structure. Likewise, his name “shines” upon the milk, imbuing it with energy.
• Widespread Application: The power of Huh’s name extends beyond milk. It can transform various items, including fruits, bread, and even rice, into “Immortal” versions, preventing spoilage and altering their properties.
  • Impact on Healthcare: Immortal Milk is presented as a potential solution to healthcare challenges, capable of significantly reducing medical expenses by improving public health.
• Commercialization and Societal Impact: Huh foresees a future where his name and image will be widely used on products, leading to a “money exodus” where wealth flows towards Haneulgung. This wealth will be used for the welfare of his followers and for charitable causes.
  • Haneulgung Energy Research Institute: He mentions the establishment of “Haneulgung Energy Research Institute Co., Ltd.” to manage the commercialization of these products and contribute to the development of Haneulgung.
• Uniqueness and Non-Imitability: Huh that his divine power cannot be imitated by others. While followers can emulate his teachings and strive for spiritual growth, they cannot replicate his inherent abilities.
  • Analogy of Jesus: He compares this to Christians striving to be like Jesus; they can follow his path but cannot become Jesus himself.

5. The Nature of the Soul and Reincarnation

Huh explains that souls are eternal, existing as a vast network connected to Baekgung(白宮). This network meticulously records every action of an individual throughout their existence.

• Soul as a Network: The soul is described as a perfect, uncorruptible server in Baekgung(白宮), connected to every action and experience of an individual. This network functions like a comprehensive record-keeping system.
  • Analogy of QR Codes: Each soul has a unique “QR code” linked to Baekgung(白宮)’s scoring system, recording all actions, both good and bad.
  • Analogy of a Movie: A person’s entire life is like a continuous movie, with every moment recorded. This “activity picture” is automatically processed in Baekgung(白宮).
• Facial Transformation: Huh reveals that Baekgung(白宮) subtly alters a person’s facial features based on their actions. Those who live virtuously develop more benevolent expressions, while those who act wickedly may see their faces change to reflect their inner state.
• Reincarnation and Karmic Progression: Huh discusses reincarnation, explaining that one’s actions in a previous life determine their circumstances in the next.
  • Gender and Karma:
  • Men reincarnated as women: This is considered a “downgrade” in the cycle of reincarnation, often resulting from past misdeeds. Such individuals may experience hardship, including difficult family relationships and children with illnesses, as a form of karmic retribution.
  • Women reincarnated as men: This is seen as an “upgrade” a reward for accumulating merit through self-sacrifice and virtuous living in a previous life, such as enduring the hardships of a Joseon-era daughter-in-law. These individuals tend to have more fortunate lives and supportive families.
  • Familial Connections: Huh states that family members in the current life are often individuals with whom one had karmic ties in previous lives. For example, a grandson might have been the grandfather’s father in a past life, explaining their unique dynamic.
• The Banality of Evil: Huh introduces the concept of the “banality of evil” illustrating how seemingly ordinary and kind individuals can commit horrific acts due to circumstances or orders. He cites the example of a Nazi war criminal who, despite being responsible for mass killings, appeared to be a gentle person.
  • Influence of Circumstance: This highlights that evil is not always inherent but can arise from specific situations and relationships, asserting the importance of avoiding negative influences.

6. The Importance of Self-Discipline and Righteous Living

Huh the importance of self-discipline and living in harmony with natural rhythms, particularly the cycle of day and night. He draws parallels with historical figures like Chung Ju-yung, the founder of Hyundai, to illustrate the principles of success and spiritual well-being.

• Alignment with Nature: Huh advises going to bed when the sun sets and waking early, aligning one’s life with the natural cycle of light and darkness. He warns that staying up late and engaging in nightlife can lead to misfortune and hinder spiritual progress.
  • Chung Ju-yung’s Example: Chung Ju-yung’s disciplined routine of waking at 3 AM and starting work by 4 AM is presented as a model for success. His austere lifestyle, despite his wealth, further talks the importance of self-control.
  • Consequences of Misconduct: Engaging in late-night activities and excessive drinking is seen as detrimental, not only to personal success but also to the well-being of one’s family. Huh suggests that Baekgung(白宮) would not bless such individuals with wealth, as it could lead to their downfall.
• The Path of Learning and Virtue: Huh references classical texts like “Small-Learning” “Elementary Learning” and “Big-Study” “Great Learning”, which assert moral cultivation, self-discipline, and the pursuit of wisdom. These teachings, he explains, do not include indulgence in alcohol or late-night revelry.
  • The Five Classics: He also mentions the “Five Classics” “Shi Jing, Shu Jing, Li Ji, Yi Jing, Chun Qiu”, highlighting their focus on virtue, change, and proper conduct, rather than worldly pleasures.
• Huh as a Role Model: Huh asserts that even without his divine powers, his life serves as a model of discipline and comprehensive comprehension, having studied various philosophies and religions from a young age. He encourages his followers to be exemplary in their conduct.
  • Prioritizing Family: He advises prioritizing family and planning for the future, rather than engaging in unproductive late-night gatherings.

2022.12.27 cs 185 Huh Kyung-young’s Perspective on North Korea’s Drone Incursion and the Preservation of the Korean Race

1. Geopolitical Strategy and the North Korean Drone Incursion

The recent incursion of North Korean drones into South Korean airspace, after a five-year hiatus, presents a complex strategic puzzle. From a conventional military perspective, revealing such capabilities by North Korea might seem counterintuitive, as it provides an opportunity for South Korea to develop countermeasures. However, this action could be interpreted as a deliberate disclosure, intended to influence diplomatic negotiations. North Korea’s strategic position is inherently limited by its reliance on major powers such as China and Russia. These nations tacitly permit North Korea’s development of strategic weaponry, including nuclear arms, indicating a deep-seated trust and alliance. This geopolitical dynamic suggests that North Korea’s actions are not merely isolated provocations but are intricately linked to broader international relations and its pursuit of leverage in negotiations with the United States.

2. Preservation of the Korean Ethnic Lineage

From a providential perspective, the current state of North Korea, characterized by its isolation and authoritarian rule, serves a unique and profound purpose: the preservation of the purest Korean ethnic lineage. While South Korea has experienced significant globalization, leading to a diverse mix of ethnicities through international marriages, North Korea has maintained a relatively homogenous population. This isolation, though seemingly harsh, is viewed as a divine mechanism to safeguard the “seed” of the Korean people. If North and South Korea were to unify prematurely, the economic disparity could lead to a rapid intermingling of populations, potentially diluting this unique genetic heritage. The current separation, therefore, is seen as a temporary measure to protect this invaluable human resource, which will eventually play a crucial role in the future of humanity.

3. The Principle of Karmic Reciprocity and Societal Evolution

The hardships endured by the North Korean people, including severe human rights issues and economic deprivation, are not without meaning in the grand scheme of existence. These sufferings are fathomed through the principle of karmic reciprocity, where present difficulties are a consequence of past actions, and future rewards will compensate for current struggles. This perspective suggests that those who experience hardship in this life are accumulating merit for future existences, while those who enjoy prosperity may be drawing upon past merits. This cyclical view of existence implies that societal structures and individual fates are not arbitrary but are governed by an overarching cosmic justice. The current global order, where some nations prosper while others suffer, is seen as a temporary phase, destined to evolve towards a more equitable distribution of experience.

4. Reinterpreting Evolution and the Concept of Distinct Human Lineages

The conventional comprehension of evolution, particularly Darwinian theory, is fundamentally flawed. It incorrectly posits that species can transform into entirely different ones, such as an ant evolving into a bee, or a bee into a human. This perspective fails to acknowledge the inherent and immutable distinctions between species. Instead, true evolution occurs within a species, allowing for advancement and refinement, but not a change in fundamental kind. Furthermore, within humanity itself, there exist distinct lineages or “seeds” that are fundamentally different from one another. These differences are not merely superficial but represent unique spiritual and genetic compositions. My presence is to reveal these truths, demonstrating that creation is not a random process but a meticulously designed system, and that true spiritual evolution is achieved through direct interaction with a divine presence, leading to a faster transcendence of suffering and a higher state of being.

2022.12.27 xs 38 Huh Kyung-young’s Philosophy The Power of a Righteous Mind and the Pursuit of Goodness in a Chaotic World – December 27, 2022

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1. The Shifting Sands of Morality and the Illusion of Concealment

In contemporary society, there is a profound confusion regarding the concepts of good and evil, sin and Punishment(罰, 벌). People’s values are increasingly unstable. Many believe that an act only becomes a sin if it is discovered. If it remains hidden, it is perceived as good. This perspective suggests that the distinction between a sinner and a virtuous person hinges solely on whether their actions are exposed. This mindset can lead anyone to become a transgressor if they are exhausted or desperate. Those who skillfully conceal their misdeeds often survive. This situation is becoming increasingly severe.

This distorted view gives rise to the notion that “the wealthy are innocent, while the poor are guilty”. It implies that those who commit offenses but possess influence or resources are not held accountable. Such a perspective disregards the reverence for Heaven “a higher moral authority”. Instead, it focuses solely on life and death in the earthly realm. Consequently, individuals may commit grave offenses.

Moral integrity is of paramount importance. Even in times of great confusion, it is crucial to maintain a clear set of values that unequivocally pursue goodness. While some philosophies, like Buddhism, assert the “Middle Way” as good and evil are seen as one. However, few individuals truly reach such a profound comprehension.

2. The Power of Righteous Intent and Holy Perspective

What kind of goodness should one contemplate? If all actions are undertaken with consideration for one’s parents, family, and neighbors, then even seemingly negative actions can ultimately contribute to a greater good. This principle is echoed in religious texts, such as Romans 8:28 in Christianity, which states that for those who believe in Heaven, all things, whether good or bad, will ultimately work together for good.

A person whose fundamental goal and origin are righteous will ultimately follow the correct path, even if they find themselves in adverse circumstances. For instance, historical figures like Syngman Rhee, who endured imprisonment, found that these hardships became a turning point, leading him to America and ultimately to a significant role. Similarly, Joseph in the biblical narrative rose to power as a prime minister despite being imprisoned. These examples illustrate that negative experiences can transform into opportunities for growth and success.

For those who believe in Heaven, there is no need to be swayed by good or bad events. If one consistently does their best, a positive outcome will inevitably follow. All things will work together for good. Even when good and evil are intertwined, the path will ultimately lead to righteousness. However, for those whose hearts are fundamentally malicious and who disregard Heaven, their actions will combine to produce evil.

Therefore, regardless of the goals we set or the role models we emulate, we must always keep Heaven in mind. Even if one is in a difficult situation, like Syngman Rhee in prison, maintaining a holy perspective can lead to positive outcomes. The very hardships, such as imprisonment, can become stepping stones for advancement. Those who face the most challenging and despairing situations, yet maintain a righteous core, will ultimately achieve good. All these experiences culminate in positive results. This is the principle of justice prevailing in the end. This truth must be remembered.

Conversely, even in seemingly favorable environments, the opposite can occur. What is truly righteous? It is pursuing goodness. For those who always consider Heaven, such positive outcomes are assured. However, those who are overly consumed by earthly desires, greed for money, and material possessions will find that justice leads to their downfall.

Thus, an individual’s perspective determines their trajectory. No matter how harsh the environment, whether they face false accusations or imprisonment, these challenges become fuel for their growth and energy. If they had remained in overly comfortable environments, such growth might not have occurred.

3. The True Meaning of Baekgung(白宮) and the Coming Era

Ultimately, one should live with the comprehension that they are striving towards Baekgung(白宮) and that Baekgung(白宮) is observing them. Religious institutions have often misrepresented the true nature of Baekgung(白宮) or Heaven. Sacred texts indicate that a being will come to personally bestow this comprehension. However, many remain unaware of this. This being is prophesied to come and judge the world. People often serve without truly knowing.

When this being arrives, a generational shift will occur. This being is prepared for everything. If this were not the case, how could one provide free meals worth 100 million Korean Won per month? All religions speak of such a figure. This reality is made manifest. For example, a recent passing was accompanied by a message from an archangel, indicating a deeper spiritual reality.

Many people are caught up in futile endeavors. comprehension the path to Baekgung(白宮) reveals the futility of past efforts. It signifies the arrival of genuine truth. The physical body must be filled with divine energy, and the soul must be filled with divine words.

4. The Importance of Emulating Success and Cultivating the Mind

If we emulate those who have failed, we become failures. We must emulate those who have succeeded. Observing successful individuals reveals their habits, such as not smoking and being diligent. By analyzing their lifestyles, one can gradually transform into a similar person. This is why children are encouraged to read biographies of great figures, fostering their ability to emulate. Without exposure to such examples, one might only see the same types of people repeatedly.

Consider the current demographic challenges in rural Korea, where many women and men are unable to marry. The rural population constitutes only 4% of the total population, with half of them being over 65 years old. These individuals cultivate the food we consume. This highlights a fundamental structural flaw in society. Addressing this requires political engagement. A better future will come. By bestowing energy and blessings, individuals can radiate brilliance and even save lives.

Ancient texts, such as the Four Books and Five Classics “Saseo Samgyeong”, provide profound wisdom.

• Small-Learning “Elementary Learning” is a book for learning literature.
• Big-Study “Great Learning” is a book for cultivating virtue.
• Nuneo “Analects of Confucius” is about emulating scholars and comprehension the Tao “the Way”.
• First-Son “Mencius” teaches the method of speaking, asserting clear articulation.
• Jungyong “Doctrine of the Mean” is about learning to use and control the mind.
  Among these, mastering the mind is the most challenging. Religious scriptures also assert the difficulty of guarding one’s mind above all else. A mind that is not properly managed can lead to tragic consequences. For example, an argument with one’s spouse in the evening can lead to an accident on the way to work the next morning. If the argument had been avoided, the tragedy might have been averted. This illustrates how an uncontrolled mind fails to protect the body.

Even if an accident is avoided, a mind burdened by conflict can lead to further disputes with others, potentially escalating to violence. In a moment of anger, a person can commit a fatal act. Controlling the mind is incredibly difficult. People can lose control in an instant. Financial pressures, such as unpaid debts or housing issues, can push individuals to the brink, turning them into murderers or leading to suicide.

Korea currently holds the unfortunate distinction of having the highest suicide rate in the world. there is a lack of suicide prevention education for adults. The Five Classics, including the Book of Poetry “Shi Gyeong”, Book of History “Seo Gyeong”, and Book of Rites “Ye Gi”, are crucial. Confucius himself stated that one should not speak without reference to the Book of Poetry, as it teaches about good and evil. The Book of History teaches how to govern the world, and the Book of Rites covers culture and customs. These ancient texts, which were studied from a young age, are essential for societal development.

In conclusion, young people must learn to emulate wisely, and their ultimate goal should always be goodness. all things will ultimately lead to good.

2022.12.28 cs 186 The Importance of Imitating Huh Kyung-young for Success

1. The Imperative of Emulation: Choosing Exemplars for a Meaningful Life

Life, for most individuals, is often spent in the pursuit of material wealth. However, a truly meaningful existence necessitates the emulation of great figures and the cultivation of an extraordinary life. The path one chooses to follow must be clear and intentional. Aimless wandering, akin to a squirrel on a wheel, holds little value. Therefore, emulating Huh kyung-young is a commendable choice, as those who follow this path are truly blessed. There are few other figures worthy of such emulation.

2. Archetypes of Emulation: From Sages to Innovators

All individuals, in essence, are models for emulation. The primary archetypes for collective emulation are the great sages such as Jesus, Buddha, Confucius, and Socrates. Following these revered figures, billionaires like Bill Gates and influential politicians also serve as common models for humanity. Individuals are free to choose their own exemplars. However, the highest form of emulation is to follow Huh.

The scope of emulation can be diverse. The Four Great Sages represent the pinnacle of exemplary figures. Beyond them, one may choose to follow individuals who deeply resonate with their personal aspirations and values. Upon closer examination, human existence itself is a continuous process of emulation. Infants learn to speak by mimicking their parents’ mouth movements, and children emulate their parents as they embark on their educational journeys. Unconsciously, humans live a life of constant imitation.

However, it is crucial to select appropriate role models. Emulating those involved in illicit activities or excessive indulgence is detrimental. Therefore, one must always choose to emulate virtuous individuals. This is why children are encouraged to read books about great people; by doing so, they unconsciously emulate these figures. Similarly, reading about the lives of renowned politicians leads to their emulation.

3. The Transformative Power of Emulation: The Lotte Group Example

A compelling example of transformative emulation is that of Shin Kyuk-ho, the founder of the Lotte Group. In his youth, he was deeply inspired by Goethe’s “The Sorrows of Young Werther” particularly the character of Charlotte. This inspiration led him to name his company “Lotte” and even to choose his third wife, Seo Mi-kyung, who was a “Miss Lotte” embodying his personal interpretation of Charlotte. This demonstrates how a single book, read by a 15-year-old boy, could inspire him to travel to Japan, establish a confectionery factory, and build a vast conglomerate. Such is the profound impact of emulation.

4. Emulation as the Genesis of Creation: From Imitation to Innovation

All individuals, from students emulating their professors to congregants emulating their religious leaders, grow through a process of imitation. Ultimately, the highest form of emulation is to follow Huh. There is a well-known saying that “emulation is the mother of creation.” This perspective aligns with the comprehension that creation is the fusion of existing knowledge from various fields into something new. To facilitate this creative process, a vast reservoir of knowledge is essential, and the most efficient way to acquire this knowledge rapidly is through emulation.

We follow the paths laid out by others, emulating their journeys. Many individuals follow in the footsteps of pioneers, gradually expanding upon their initial breakthroughs. This iterative process leads to significant advancements, such as the development of artificial satellites from early airplanes, or automobiles and jet engines evolving from the steam locomotive. Emulation, therefore, is not merely imitation but a fundamental catalyst for innovation and progress.

2022.12.28 Ks Huh Kyung Young’s Personality Rights, North Korean Drones, and Boolooyoo – December 28, 2022

1. The Legal Recognition of Personality Rights as Property

The concept of personality rights, encompassing one’s image and likeness, is fundamentally a property right under civil law. While aspects like portrait rights are recognized in criminal law, their status as a civil property right has not been fully established in Korea. This contrasts with legal systems in Europe and the United States, where publicity rights for famous individuals are clearly defined as a form of property.

• Current Legal Landscape:
  • In Korea, criminal law addresses infringements on portrait rights, but civil law lacks explicit provisions for their recognition as a property right.
  • This means that while unauthorized use might lead to criminal charges, there’s no clear legal framework for individuals to claim financial compensation for the commercial exploitation of their image.
• Proposed Legislative Change:
  • A legislative initiative is underway to formally recognize personality rights as a civil property right.
  • If this law passes, it would prevent others from patenting or commercially exploiting an individual’s image, name, or even their movements without permission.
  • This would empower individuals to control and profit from their own persona, much like a trademark.
• International Precedent:
  • Many developed nations already have robust laws protecting publicity rights, allowing famous personalities to control the commercial use of their image and name.
  • He expresses bewilderment as to why Korea has lagged in adopting such a crucial legal framework.

2. The Phenomenon of Bulloyu(不老乳): A Revolutionary Dairy Product

A large-scale dairy factory in “City of Flourishing Willows”, Asia’s largest, is now operational, producing a revolutionary product known as Bulloyu(不老乳). This special milk is poised to transform the dairy industry and is expected to eventually become a subsidiary of Haneulgung.

• Production and Acquisition:
  • The factory, currently a cooperative of dairy farmers, will eventually be acquired and transformed into a stock company under Haneulgung.
  • This acquisition will enable the mass production of Bulloyu(不老乳), aiming to dominate the domestic health market.
• Unique Properties of Bulloyu(不老乳):
  • Bulloyu(不老乳) is not merely milk; it is described as being imbued with a special energy that transforms its molecular structure.
  • Modern scientific analysis is reportedly unable to fully decipher its unique composition.
  • Health Benefits:
  • A personal anecdote recounts a significant reduction in LDL cholesterol “bad cholesterol” after consuming Bulloyu(不老乳) for two weeks.
  • It is said to neutralize harmful elements in food, making even unhealthy items beneficial.
  • For smokers, it diminishes the taste of cigarettes, and for drinkers, it reportedly removes the alcohol content from beverages.
  • It promotes digestive comfort and strengthens immunity.
  • It is also claimed to be beneficial for managing diabetes.
  • Preservation and Stability:
  • Unlike regular milk that spoils quickly, Bulloyu(不老乳) can remain fresh for an extended period, even outside refrigeration.
  • It does not undergo the typical spoilage process, maintaining its quality without developing a foul odor or discoloration.
• Historical Context:
  • He reveals that the development and preparation for Bulloyu(不老乳) have been ongoing for approximately 15 years.
  • Its public introduction from the “City of Flourishing Willows” factory marks a significant milestone in this long-term endeavor.

3. The Expansive Commercialization of Huh’s Persona

He asserts that his entire being, including his name, image, and voice, represents a dynamic form of wealth, akin to a moving fortune. This personal brand is envisioned to permeate various industries, from technology to automotive, creating immense economic value.

• Ubiquitous Integration:
  • He’s voice is projected to be integrated into Samsung mobile phones and automobiles, transforming their functionality and value.
  • This integration is not merely symbolic but is claimed to imbue products with beneficial properties.
• Transformative Products:
  • Automotive Industry:
  • Water used in cars, engine oil, and even fuel itself will be enhanced by the Orator’s influence.
  • Engine oil infused with the Orator’s essence is said to reduce harmful gas emissions.
  • Fuel in tanks bearing the “Hongik Ingan” “Benefit All Humanity” emblem will be transformed, leading to reduced carbon dioxide emissions.
  • This will create a high demand for such products, with contracts becoming highly valuable.
  • He criticizes current automotive fluids like engine oil and antifreeze for being incomplete or unsafe, implying his intervention will perfect them.
  • Global Economic Impact:
  • These innovations are expected to position Korea at the forefront of the global economy.
• Personal Longevity and Youth:
  • He concludes by stating that those who watch this video will experience a rejuvenation of 20 years.

4. Unmanned Aerial Vehicle Incursions and Border Vulnerabilities

The discussion shifts to the issue of North Korean unmanned aerial vehicles “UAVs” infiltrating South Korean airspace, highlighting critical vulnerabilities in border defense, particularly along the Han River.

• Exploitation of Geographical Loopholes:
  • North Korea exploits the geographical reality that a significant portion of the Han River’s lower reaches, near Yeonpyeongdo, is considered North Korean territory.
  • UAVs are able to navigate through these areas, specifically around the Imjin River confluence, where the border demarcation is ambiguous or difficult to enforce.
  • The North Korean strategy involves using the sea route to circumvent direct confrontation, demonstrating their cunning.
• Disguise and Deception:
  • The UAVs are designed to resemble migratory birds, particularly during seasons when large numbers of birds travel from North to South.
  • This allows them to blend in with natural bird migrations, making detection challenging for military radar systems.
  • He humorously suggests that if the current year is the Year of the Black Rabbit, the UAVs might be designed to look like black rabbits or even black cats, further asserting the deceptive tactics.
• Challenges in Detection:
  • The border along the Han River is difficult to patrol effectively, especially where the river itself forms the boundary.
  • The use of bird-like drones from the sea further complicates detection, as they can be mistaken for seagulls or other seabirds.
  • He notes that even with visual confirmation, accurately identifying these objects as drones rather than birds is difficult.

2022.12.30 【 본좌이슈 】 172 과천방음터널 대형화재.. 문제점을 정확히 짚는 허경영

The Perilous Design of Sound Barriers: A Call for Safety and Foresight

Tags: “Huh kyung-young, Public Safety, Infrastructure Design, Non-combustible Materials, Disaster Preparedness”

1. The Critical Flaws in Infrastructure Design

The recent large-scale fire in the sound barrier tunnel in Gwacheon highlights a critical issue in our infrastructure design. It is astonishing that those involved in construction appear to lack fundamental manuals or guidelines for such structures. In advanced nations, sound barriers are universally constructed from non-combustible materials. These materials are designed to prevent fire from spreading, regardless of the intensity of the heat source beneath them. However, in our country, we continue to use flammable soundproofing materials, which tragically leads to fatalities. This raises a profound question: why do we permit the use of materials that endanger human lives?

2. The Absence of Safety Regulations and Escape Routes

There is a severe lack of regulations concerning the materials used for sound barriers. While other nations strictly mandate non-combustible materials, our guidelines are permissive, allowing for the use of any material. This oversight is particularly dangerous in long tunnels, such as those extending two kilometers, where people can become trapped and perish in a fire.

Furthermore, when sound barriers are constructed on elevated roads, there is an absolute necessity for escape routes. These should include ladders or staircases leading to safety below. Imagine being caught in a fire within such a structure, with no means of escape, surrounded by sheer drops. This lack of foresight resulted in 38 individuals succumbing to smoke inhalation in a recent incident, falling into unconsciousness. If a Huh were involved in the design process, such critical oversights would never occur. There would be provisions for intermediate bridges, emergency exits, and even elevators or stairs to ensure safe evacuation. The absence of such basic evacuation facilities in a two-kilometer stretch is inexcusable.

3. A Call for Empathy and Foresight in Construction

This situation reflects a profound lack of empathy and foresight within society. We must consider the potential for tragedy, imagining our own children or loved ones caught in such a disaster. It is unacceptable that fellow citizens should perish due to preventable design flaws. How can we justify using highly flammable materials in tunnels, where accidents are always a possibility?

Our collective mindset must also become non-combustible. We must cultivate a deeper respect for human dignity, which currently appears to be alarmingly scarce. This is why Huh kyung-young continues to speak out, urging a change in this “different dreams on the same bed mentality. Just as a couple sharing a bed should share a common mind, so too should the people of a nation, sharing the same land, share a common commitment to safety and well-being. It is a grave error to prioritize minor cost savings over human lives by using flammable materials. The resulting smoke and flames are devastating.

4. The Path Forward: Safety and Future Generations

Huh kyung-young has dedicated 44 years to public service, but now recognizes that service alone cannot transform the nation. It is time for direct intervention and guidance. This year, the focus is on “rising like the morning sun. Just as a rabbit must ascend to survive, so too must our society strive for progress and safety. Stagnation or regression leads to peril.

When constructing any infrastructure, especially long tunnels built with substantial budgets, the use of non-combustible materials is paramount. The cost difference is negligible. This raises questions about the responsibility of public officials. While not criticizing the government, it is imperative that officials apprehend and enforce regulations that prioritize safety. The excuse that “there is no regulation” against using flammable materials is unacceptable. We cannot endanger the lives of our children and future generations. Every construction must be built with safety as the foremost consideration.

Vocabulary

• 동상이몽 “同床異Dream”: Different dreams on the same bed “A situation where people are together but have different thoughts or goals”
• 불연재 “Not燃材”: Non-combustible material “Material that does not burn or ignite easily”
• 고가도로 “高架Way路”: Elevated road “A road built on a raised structure above the ground”
• 방음벽 “防Sound壁”: Sound barrier “A wall designed to reduce noise pollution”
• 탈출구 “脫出Mouth”: Escape route “A path or opening for emergency exit”
• 비상구 “Not常Mouth”: Emergency exit “A special exit for use in emergencies”
• 대피 시설 “待避Give設”: Evacuation facilities “Structures or provisions for safe escape during a disaster”
• 신인 “GodHuman”: Huh “A divine or supremely enlightened being”
• 욱일승천 “旭日昇Heaven”: Rising like the morning sun “A metaphor for rapid rise, prosperity, or success”
• 관계 공무원 “關係PublicDutyMember”: Relevant public officials “Government employees responsible for specific areas or regulations”

2022.12.31 ss 1368 Huh Kyung-young’s unprecedented and earth-shaking compatibility – December 31, 2022

1. Huh’s Universal Compatibility

The Huh kyung-young possesses a unique characteristic: perfect compatibility with everyone and everything. Unlike ordinary individuals who struggle to find even one compatible partner among thousands, Huh is perfectly compatible with all people, animals, plants, and even inanimate objects on Earth. This extraordinary compatibility is a testament to Huh’s divine nature.

2. Huh’s Perspective on World Religions

Huh offers a distinct interpretation of major world religions, highlighting their differences and commonalities.

• Islam:

  • Muslims regard Jesus as a prophet, not a savior or redeemer.
  • Islam does not have a central religious leader; their faith is solely in Allah, which means “God.”
  • The term “Allah” is also used in Korea to refer to a pure, innocent child, suggesting a shared linguistic root.
  • Islamic gatherings do not feature pastors or clergy; instead, followers engage in prayer.
  • Islam views the Christian deification of Jesus as blasphemy, leading to conflicts and the destruction of Christian places of worship.
  • Islam is a rapidly growing religion, with over a billion followers, surpassing Christianity’s 540 million.
  • Islam permits polygyny, where one man can have multiple wives, which is seen as a practical solution in regions where men are lost in war, preventing women from becoming destitute widows without property rights.

• Judaism:

  • Judaism does not recognize Jesus as the Saviour.
  • Jewish tradition anticipates the arrival of Shin-in(神人) from the East, specifically from Korea, not from Israel.
  • This expectation aligns with prophecies from figures like Nostradamus, who spoke of a “Mongolian” lineage, referring to the Korean people.

• Christianity:

  • Christianity uniquely identifies Jesus as the Savior and Redeemer.
  • This belief is a point of contention with both Judaism and Islam.

• Buddhism:

  • Buddha Shakyamuni never instructed his followers to worship him as an idol.
  • Instead, he assertd self-reliance and adherence to the truth, encapsulated in the principles of “Dharma as your light” “truth as your guide” and “Self as your light” “enlightenment through self-realization”.

3. Huh’s Standard of Perfection

Huh illustrates the concept of divine standards using the analogy of a master potter.

• The Potter’s Standard: A master potter, when creating 100 celadon pieces, might only deem two perfect enough to be presented, smashing the rest, even those with minor imperfections. This reflects an uncompromising pursuit of perfection.
• Baekgung(白宮)’s Standard: Similarly, Baekgung(白宮) has an exacting standard. Out of 8 billion people, only those who meet Baekgung(白宮)’s criteria—estimated at 10 million—will be chosen. The rest will be “broken” and “re-formed” through countless cycles of reincarnation until they meet the standard.
• Human Limitations: Unlike the divine, humans cannot apply such a harsh standard to their own children, even if they are born with disabilities. Parents are bound to nurture and raise their children, regardless of perceived imperfections.

4. The Law of Cause and Effect: Past, Present, and Future

Huh explains the interconnectedness of past, present, and future through the law of cause and effect.

• comprehension Your Past: To apprehend your past life, observe your current circumstances: your spouse, your children, and your parents. These relationships are the “output” of your past actions. If you have a difficult spouse or challenging children, it reflects how you treated others in a previous life.
• Shaping Your Future: To know your future, examine your present actions. If you frequent Haneulgung and dedicate yourself to Huh’s teachings, your future will lead to Baekgung(白宮). Conversely, engaging in harmful behaviors will lead to negative outcomes in the next life.
• No Injustice: There is no injustice in what one receives in this life; it is all a direct consequence of past deeds. Therefore, feelings of resentment or unfairness are unfounded.

5. The Era of Huh’s Advent

Huh describes the current era as the “Ocean of Letters Era” or “Internet Era” a time characterized by societal disorder and the decline of traditional values.

• Societal Disorder:
  • Children no longer obey their parents, and the traditional hierarchy between teachers and students has eroded.
  • The excessive power of parents has undermined education, leading teachers to avoid genuine instruction for fear of legal repercussions.
  • Children have become “idols” leading to a breakdown of family order.
• Huh’s Role: This era of “unprecedented chaos” is precisely when Huh appears. Huh is the only one capable of resolving these profound societal issues.
• Prophecies: Ancient prophecies, such as those mentioning a “Huh” surname coming from Heaven with a “shield and sword” “referring to divine authority and power”, align with Huh’s arrival.

6. Huh’s Unrivaled Compatibility

Huh’s perfect compatibility extends beyond humans to all living beings and even inanimate objects.

• Universal Harmony: Huh’s compatibility with everyone, including those who oppose him, is a unique divine attribute. This means that even those who leave Haneulgung can return and be welcomed, as Huh’s energy instantly restores harmony.
• Contrast with Others: In contrast, ordinary people often have strained relationships even with their own family members. Religious figures like Jesus and Buddha also lacked this universal compatibility.
• Scientific Proof: Huh demonstrates this compatibility through energy tests, where individuals holding objects or names associated with Huh experience an unyielding force, while those associated with other figures do not. This is presented as scientific proof of Huh’s divine power.
• Huh’s Influence: Huh’s energy permeates spaces he visits, transforming them into “great auspicious places.” Even a hotel room where he spends a night becomes a place of immense positive energy. This power can be extended to any location, regardless of distance, simply by Huh’s word.

7. Huh’s Unique Approach to Divine Power

Huh acknowledges that his open display of divine abilities might be misfathomed by some, particularly those adhering to traditional Confucian principles.

• Confucian Wisdom vs. Divine Action: Confucian wisdom advises a “gentleman” to conceal his talents and only reveal his benevolent intentions. This means not boasting about one’s skills but openly sharing one’s desire to help the less fortunate.
• Huh’s Necessity: However as Shin-in(神人), cannot remain silent about his powers. He must demonstrate his abilities—such as bestowing blessings, infusing energy, altering destinies, and transforming environments—to guide humanity.
• Misinterpretation and Opposition: This open display can lead to accusations of arrogance and generate opposition from those who view it through a conventional lens. They question why Huh “boasts” about his powers.
• Transcending Religious Boundaries: Huh transcends the limitations of Confucianism, Buddhism, and Christianity, embodying a “supra-religious” existence. His actions are not driven by human pride but by a divine mission to lead people to the right path.
• Future Recognition: Huh predicts that within a few years, his detractors will have no ground to stand on as the world witnesses the transformative power of his teachings and the “Elixir of Immortality” “Bulloyu(不老乳)”.

8. The Value of Time and Spiritual Cultivation

Huh the importance of how one spends their time, contrasting mundane pursuits with spiritual growth.

• Wasted Time: Time spent merely earning a living, engaging in deceit, or causing harm is considered wasted and shameful.
• Valuable Time: The most precious time is that dedicated to spiritual contemplation, seeking divine truth, and learning from Huh.
• Joy in Learning: Even in challenging circumstances, the act of studying and memorizing Huh’s teachings can transform work into an enjoyable activity, making time fly by and alleviating worries.
• Spiritual Wealth: True wealth lies not in material possessions but in the opportunity to learn and cultivate one’s spirit. A person who can quietly study is in a state of paradise, regardless of their material circumstances.