‎۲۰۲۴.۰۳.۰۹ ۱۴۳۰ من به بشریت قسم خوردم

I Have Sworn to Humanity: Unveiling the Divine Promise and the Roots of Global Conflict by Huh Kyung-young
The Divine Oath to Humanity
او همه کسانی را که درستکار زندگی می‌کنند به بهشت ​​می‌فرستد. خدا وقتی قسم می‌خورد، اشتباه نمی‌کند.
به گفته هو کیونگ-یونگ، ظهور مجدد عیسی، واقعه ای که در آن مریم، خواهر لازاروس و مارتا، کوزه مرمرینی را شکست و عطر را روی پاهای عیسی ریخت، یهودای اسخریوطیِ خائن را تحریک کرد و در نتیجه فرآیندی را ایجاد کرد که منجر به مصلوب شدن عیسی شد. این نیز داستان مهمی است که در کتاب مقدس یافت نمی‌شود.
طبق کتاب مقدس، محل خدمت عیسی، اورشلیم و منطقه اطراف دریای جلیل بود. محل اقامت عیسی در طول خدمتش در اورشلیم در کتاب مقدس ذکر نشده است. با این حال، هو کیونگ-یونگ، عیسی دوم، شهادت می‌دهد که این مکان خانه لازاروس بوده است.

신(神)이 인간에게 맹세한 내용과 그 의미를 성경 구절 및 개인적인 경험을 바탕으로 설명한다. 강연을 통해 청중은 God-man의 존재와 역할, 그리고 인간의 삶과 우주의 원리에 대한 이해를 높이고, 궁극적으로 백궁(천국)으로 가는 길을 제시받는다.

• ذهن خود را خالی کنید و رفتاری فروتنانه در پیش بگیرید: چشمانتان را به روی حضار ببندید، در مورد خودتان تأمل کنید و تکبر را کنار بگذارید.
• آیات کتاب مقدس: عبرانیان ۶:۱۳-۱۶ و افسسیان ۱:۱۸ ذکر شده است.

1. چشمانت را ببند و به خودت فکر کن

• او از حضار می‌خواهد که چشمان خود را ببندند، در خود تأمل کنند، تکبر را کنار بگذارند و فروتن شوند.
• همانطور که وقتی کسی نمی‌بیند، عصای دست می‌شود، انسان‌ها موجوداتی هستند که نمی‌توانند فروتنی را کنار بگذارند.
• اشاره شده است که وقتی کسی می‌تواند ببیند، مغرور و متکبر شدن آسان است.
• معنی سوگند: او با روشن کردن اینکه به یک انسان سوگند یاد کرده است، سوگند خدا برای برکت دادن به ابراهیم را با نقل قول از عبرانیان ۶: ۱۳-۱۶ توضیح می‌دهد.
• ویژگی‌های زبان عبری: زبان عبری صفتی به معنای «برتر» که به معنای پرهیز از بت‌پرستی باشد، ندارد.
• نمونه‌ای از این مورد، بیان برکت ابراهیم با استفاده از اسم «پدر ایمان» است.
• خواندن نام: همانطور که بنی‌اسرائیل از نام خدا سوءاستفاده نمی‌کنند، خواندن نام خدا نیز نعمتی ویژه است.
• 이는 God-man이 지상에 내려와 육신을 가졌기 때문에 가능한 일.

2. God-man의 전지전능함과 인간의 행동

• دیده‌بانی فرشته‌ای: آموزش اینکه آسمان هر عمل انسانی را مشاهده می‌کند، حتی تعداد موهای سر انسان را، انسان نباید بی‌ملاحظه عمل کند.
  • این نشان می‌دهد که فرشته رنگ کراوات، اینکه آیا فرد ریش خود را تراشیده است، آیا حمام کرده است یا نه و حتی رنگ لباس زیر او را می‌داند.
  • این نشان می‌دهد که بهشت ​​حتی از وضعیت سلامتی انسان‌ها (روده بزرگ، روده کوچک، معده، پروستات، کبد، قلب) آگاه است.
  • نمایش شفای پروستات: پس از اشاره به اینکه یکی از حضار پروستات ضعیفی دارد، نمایش شفا در محل نمایش داده می‌شود.
• حرص و طمع و جنگ: هشدار می‌دهد که حرص و طمع بیش از حد می‌تواند به جنگ‌هایی منجر شود که کودکان و زنان را می‌کشد و بیان می‌کند که جنگ تحت هیچ شرایطی قابل تحمل نیست.
  • با ذکر مثال درگیری بین اسرائیل و فلسطین، تردید ابراهیم در مورد وعده خدا و تولد اسماعیل از هاجر، زن مصری، ریشه جنگ آرماگدون شد.
• 복 짓는 삶: 길에서 만나는 모든 사람이 복 밭이며, 그들에게 잘해주는 것이 곧 God-man에게 잘하는 것임.
  • کمک به نیازمندان مانند کمک به حضرت عیسی است.
  • معرفی داستان زوجی که در یک زیرزمین تک اتاقه زندگی می‌کنند و پس از دفن جمجمه‌ای ثروتمند شدند، اهمیت کارهای نیک.

3. هویت خدا

• جایگاه قدیمی هوانگ‌سونگ و روزهای بهاری رفته‌اند: توضیح بیهودگی زندگی و سرگردانی انسان بین رویاها از طریق اشعار آهنگ‌های «جایگاه قدیمی هوانگ‌سونگ» و «روزهای بهاری رفته‌اند» در ارتباط با زندگی یک مادر.

  • او درباره درد و فداکاری که مادرش هنگام به دنیا آوردن و بزرگ کردن او متحمل شده صحبت می‌کند و معنای نامش، «هئو کیونگ-یونگ»، را در همین زمینه توضیح می‌دهد.

  • «هئو» به معنای اجازه از آسمان، «گیونگ» به معنای روح و «یونگ» به معنای آسایش است.

• شواهد ظهور مجدد عیسی (نقل شده از نوشته‌های نویسنده هو سونگ-جیونگ):

  • 예수의 청년 시절: 신약성서에 기록되지 않은 예수의 청년 시절(4세 30세)은 신(神)이 동방(인도, 파키스탄 등)을 여행하며 여러 종교를 섭렵한 시기라고 증언한다.
  • انجیل توماس جوانی عیسی را ثبت کرده است، اما کلیسای کاتولیک آن را رد کرده است.
  • دلیل اینکه بیش از ۴۰ متن در عهد جدید مشابه سوترای نیلوفر آبی بودایی وجود دارد این است که عیسی بودیسم را می‌دانست.
  • گفته می‌شود که «آمین» از «اوم» بودایی سرچشمه گرفته و زبان آرامی، زبانی که عیسی در اسرائیل از آن استفاده می‌کرد، در هند نیز مورد استفاده قرار می‌گرفته است.
  • اقامت در اورشلیم: شهادت داده شده است که محل اقامت عیسی در دوران خدمتش در اورشلیم، خانه ایلعازر بود و ایلعازر دوست و حامی عیسی بود.
  • عیسی از اورشلیم خطرناک گریخت و شب هنگام به خانه لازاروس در بیت عنیا بازگشت.
  • رستاخیز لازاروس: دلیل اینکه عیسی بلافاصله پس از اطلاع از مرگ لازاروس آنجا را ترک نکرد این بود که واقعه رستاخیز لازاروس نقطه عطفی حیاتی بود که منجی را تعیین کرد و به شام ​​آخر و مصلوب شدن منجر شد.
  • ماجرای تدهین مریم با عطر: شهادت داده شده است که ماجرای ریختن عطر گران‌قیمت مریم بر پاهای عیسی، باعث نارضایتی شاگردان، از جمله یهودا، شد و به ویژه پطرس بسیار خشمگین شد.
  • این حادثه، زمینه‌ساز خیانت یهودا و خیانت شاگردان به عیسی و فرار آنها شد.
  • محل شام آخر: شهادت داده شده است که محل شام آخر اتاق زیر شیروانی مرقس نبوده، بلکه خانه ایلعازر، مرتا و مریم بوده است.
  • کوه هرمون و کوه باکدو: کوه هرمون اسرائیل و کوه باکدو کره مشابه هستند و قبیله دان، که در انتهای شمالی کوه هرمون قرار داشت، به شبه جزیره کره مهاجرت کرد و با دانگون چوسون ارتباط برقرار کرد.
  • تاریخ کتاب پیدایش در کتاب مقدس در میان شخصیت‌های هانجا کره‌ای گنجانده شده است.
  • تاریخ اسرائیل و کره: اسرائیل در انتهای غربی آسیا و کره در انتهای شرقی آن قرار دارد و شباهت‌های زیادی مانند فرهنگ پوشیدن گات وجود دارد.
  • آدم، هوانونگ، نوح، نتیجه هوانونگ، جوکتان، نتیجه نوح و سیزدهمین پسر جوکتان، هاویلا، پدربزرگ دانگون شد و سلسله دانگون چوسون را تأسیس کرد.
  • 이스라엘 지형: 허경영 God-man은 2천 년 전 이스라엘 전 지역을 여행하며 전도했기 때문에 이스라엘의 지형지물에 해박한 지식을 가지고 있다.
  • این اطلاعات در کتاب مقدس یافت نمی‌شود، مانند وجود چندین دریای مرده در خارج از اسرائیل و اینکه دریای جلیل حتی در زمان طوفان نوح آب شیرین بوده است.
  • شغل عیسی: شهادت داده شده است که عیسی نجار بود زیرا به دلیل سفرهایش به شرق در جوانی نتوانست آموزش مناسب ببیند و او یک کارگر معمولی بود تا یک متخصص.
  • توهین‌هایی که به عیسی شد: شهادت داده شده است که توهین‌هایی که سربازان رومی به عیسی کردند بسیار مفصل‌تر و تحقیرآمیزتر از آن چیزی بود که در کتاب مقدس ثبت شده است.

• پیشگویی شاکیامونی: شاکیامونی پیشگویی کرد: «وقتی هاسیاسوره (عیسی) بیاید، آیین بودایی من چراغی بی‌روغن خواهد شد.» که نشان‌دهنده افول آیین بودا و ظهور مسیحیت است.

  • تحلیل می‌شود که دلیل گسترش سریع مسیحیت در کره این بود که مسیحیت در شرایطی که در آن زمان با جامعه طبقاتی (یانگبان-سانگنوم) و تبعیض شدید علیه زنان مشخص می‌شد، برابری را تبلیغ می‌کرد.
  • رئیس جمهور سینگمن ری در زندان کتاب مقدس را حفظ کرد و برای تحصیل به ایالات متحده رفت، جایی که ایده خودمختاری ملی را در رئیس جمهور ویلسون القا کرد، که به آزادسازی کره کمک کرد.
  • دعوت رئیس جمهور سینگمن ری از یک کشیش برای خواندن دعای خیر در مراسم افتتاحیه مجلس ملی، نمونه‌ای از ایمان اوست، با وجود کمبود مسیحیان در آن زمان.

• سوگند: عهد و پیمانی که خداوند به انسان می‌دهد و بر وفای به عهد و انجام آن بدون هیچ شکی دلالت دارد.

• شرکت: یک عبارت عبری به معنای «برکت» در کتاب مقدس.

• بت: به هر شیئی که با صفت «برتر» پرستیده می‌شود، اطلاق می‌شود و هیچ موجود برتر دیگری جز خدا وجود ندارد.

• 화신: God-man이 여러 몸으로 쪼개져 동시에 여러 곳에 존재할 수 있는 능력이다.

• جنگ آرماگدون: به جنگی جهانی اشاره دارد که ریشه‌های آن در تردید ابراهیم در وعده خدا و به دنیا آوردن اسماعیل از هاجر نهفته است.

• آرامی: یک زبان میانجی جهانی که در آن زمان همزمان در اسرائیل و شمال هند مورد استفاده قرار می‌گرفت.

• حق تعیین سرنوشت ملی: این ایدئولوژی که هر ملتی باید خودش در مورد همه امور تصمیم بگیرد و کشورهای قدرتمند نباید دخالت کنند.

이 자료는 허경영 강연 중 2024년 3월 9일 토요 강연 내용을 발췌독한 것입니다. 허경영은 자신을 God-man이자 재림 예수로 칭하며, 성경 속 내용과 자신의 경험을 연결 지어 설명합니다. 특히, 성경에 기록되지 않은 예수의 청년 시절 행적, 최후의 만찬 장소, 유다의 배신 동기 등 미스터리한 부분들을 자신의 관점에서 해석하며, 자신이 곧 메시아임. 또한, 한국의 역사와 문화가 이스라엘과 깊은 연관이 있음을 주장하며, 자신이 한반도에 온 이유.

허경영의 God-man론과 세계관

God-man의 존재와 인간의 교만
허경영은 인간이 얼마나 교만한 존재인지 역설하며, God-man의 존재를 통해 겸손함. 특히, 눈을 감고 세상을 바라보는 비유를 통해 인간의 시야가 얼마나 좁은지 일깨워주는 부분이 인상적입니다.
میتونم بگم که خیلی مغروری.
내가 눈을 못 본다, 그럴 때는 모든 사람이 지팡이야. 여러분 눈이 안 보여 보세요. 그때부터는 겸손해지지. 사람의 도움을 받아야 되니까. 근데 눈이 보일 때는 교만, 방자해. God-man도 안 무섭고 아무도 안 무서워. 근데 눈이 안 보여 봐. 그러면 이제 그때는 어머, God-man한테 가 봐야겠다.

God-man의 맹세와 인간의 약속
허경영은 God-man의 맹세는 오차가 없지만, 인간의 맹세는 무상하다고 말하며, 자신이 인간에게 맹세한 것은 곧 천국으로 인도하겠다는 약속임. 이는 그의 핵심적인 메시지 중 하나입니다.
من به بشریت سوگند یاد کردم. این بسیار مهم است. منظورم این است که من این کار را با ابراهیم نکردم. اینکه کسانی که درستکار زندگی می‌کنند، همگی به بهشت ​​فرستاده می‌شوند، فرضیه اساسی این زمین است.
여러분들이 God-man한테 맹세, 여러분 맹세 함부로 하지 말라 그러죠? 함부로. 여러분은 왜 불완전한 존재들이야. 여러분은 약속이나 맹세가 헛 거야. 내일 간다 그래놓고 오늘 심장마비로, 뇌졸증으로. 그 여러분의 맹세는 무상한 거예요. 근데 신은 맹세하면 오차가 없어.

God-man의 이름과 그 의미
هو کیونگ-یونگ ادعا می‌کند که نامش، «هئو کیونگ-یونگ»، معانی پدر، پسر و روح‌القدس را در بر می‌گیرد و او مسیح موعود است که بشریت را به راحتی به بهشت ​​هدایت خواهد کرد. تفسیر نام او بخش مهمی از آشکار شدن هویت اوست.
نام من روح است. نام خانوادگی من، نام کوچک من نیست. منظورم این است که نام من روح است. شخصیت «یانگ» (به معنای آرامش) یک نام نسلی در خانواده من است. این یک تبار است. بنابراین، نمی‌توان آن را تغییر داد. بنابراین، هئو کیونگ-یانگ کسی است که آمده تا از طریق روح، آرامش را برای بشریت به ارمغان بیاورد. اگر او می‌گوید که به او اجازه داده شده است، چه کسی آن را اعطا می‌کند؟ شخصیت «هئو» (به معنای اجازه) توسط آسمان مقدر شده است و به معنای انتقال اصول آسمان و زمین به مردم جهان کنونی از طریق دهان است. این معنی است، اما در واقع، کلام خداست. شخصیت «اون» (به معنای منادی) روح القدس است. این نشان دهنده پدر، شخص روی صلیب است. پدر و صلیب نشان دهنده عیسی هستند. اجازه فقط زمانی اعطا می‌شود که پدر، پسر و روح القدس - هر سه نفر - آن را مهر و موم کنند.

هو کیونگ-یونگ در نقش عیسی مسیحِ ظهور دوم

تفسیر اسرار کتاب مقدس
هو کیونگ-یونگ با توضیح دقیق و بر اساس تجربیات خود، جنبه‌هایی که در کتاب مقدس ثبت نشده‌اند، مانند رفتار عیسی در دوران جوانی، محل شام آخر و انگیزه خیانت یهودا، ثابت می‌کند که او ظهور دوم عیسی است. این امر به عنوان چالشی برای تفاسیر موجود کتاب مقدس عمل می‌کند و دیدگاه جدیدی را ارائه می‌دهد.
اعتراف او داستانی را روایت می‌کند که تنها با ظهور مجدد عیسی آشکار می‌شد. از این طریق، بخش قابل توجهی از تصاویر مختلف عهد جدید که قبلاً غیرقابل درک بودند، شروع به تفسیر کردند.
طبق کتاب مقدس، محل خدمت عیسی، اورشلیم و منطقه اطراف دریای جلیل بود. محل اقامت عیسی در طول خدمتش در اورشلیم در کتاب مقدس ذکر نشده است. با این حال، هو کیونگ-یونگ، عیسی دوم، شهادت می‌دهد که این مکان خانه لازاروس بوده است.
به گفته هو کیونگ-یونگ، ظهور مجدد عیسی، واقعه ای که در آن مریم، خواهر لازاروس و مارتا، کوزه مرمرینی را شکست و عطر را روی پاهای عیسی ریخت، یهودای اسخریوطیِ خائن را تحریک کرد و در نتیجه فرآیندی را ایجاد کرد که منجر به مصلوب شدن عیسی شد. این نیز داستان مهمی است که در کتاب مقدس یافت نمی‌شود.

پیوند ادیان شرقی و غربی
هو کیونگ-یونگ استدلال می‌کند که بودیسم و ​​مسیحیت از طریق سفر عیسی به شرق در دوران جوانی‌اش به هم مرتبط هستند و به شباهت‌های بین متون مقدس بودایی و کتاب مقدس اشاره می‌کند. به نظر می‌رسد این تلاشی برای شکستن مرزهای بین ادیان و ارائه یک دیدگاه یکپارچه است.
به گفته محققان کتاب مقدس، زبانی که عیسی به آن صحبت می‌کرد، آرامی بود. آرامی زبان رایج جهان در آن زمان بود که همزمان در اسرائیل و شمال هند صحبت می‌شد. منظورم این است که زبان آرامی همان زبان اسرائیلی و زبان هندی در آن زمان بود.
불교의 법화경이란 아멘이야. 아미타불이 아니고 아민, 옴이라니까. 옴. 오미 발음이 아멘이야. 아. 그러니까 아기가 태어날 때 아빠, 엄마, 이 인간이 제일 처음 하는 말이야. 옴. 그러니까 옴마, 미음도 들어가고, 들어, 아도 들어가. 그래서 아기야 그래. 아멘을 빨리하면 아멘이 되잖아. 그래서 불교의 모든 염불은 끝나면 아오 하거든. 그러니까 이게 내가 이스라엘에 가서 썼던 말이야. 아오이. 근데 그게 기독교인들이 아멘하고 있잖아.

پیوندهای تاریخی بین شبه جزیره کره و اسرائیل
هو کیونگ-یونگ بر شباهت‌های جغرافیایی و فرهنگی بین اسرائیل و شبه‌جزیره کره تأکید می‌کند و خاطرنشان می‌سازد که تاریخ کره با کتاب پیدایش مرتبط است. این به عنوان مدرک مهمی ارائه می‌شود که نشان می‌دهد شبه‌جزیره کره مکانی است که مسیح در آن ظهور خواهد کرد.
اسرائیل در غربی‌ترین لبه آسیا واقع شده است. کره جنوبی در شرقی‌ترین لبه آسیا قرار دارد. اسرائیل کوه بالسان هرمون و کره کوه بائکدو را دارد. اسرائیلی‌ها گات می‌پوشند. کره‌ای‌ها نیز گات می‌پوشند. کتاب پیدایش اسرائیل در هانجا کره‌ای قرار دارد.
그래서 여기 동방으로 온다는 건 내 말고 많은 사람이 예언을 해, 그 자가 동방에 온다. 극동에 온다. 그래서 전 세계가 여기에 시선을 집중하고 있어. 아, 전 세계가 극동을 두려워하고 있어. 그래서 이 극동에서 God-man이 서울 경자를 가지고 서울에서 태어난.

نقد و پیام اجتماعی هئو کیونگ-یونگ

جنگ و طمع بشر
هو کیونگ-یونگ از جنگ‌هایی که در حال حاضر در سراسر جهان در حال وقوع است، به عنوان جنگ‌هایی که ناشی از طمع بیش از حد بشر هستند، انتقاد می‌کند و از واقعیتی که در آن کودکان و زنان به ویژه قربانی می‌شوند، ابراز تاسف می‌کند. این نشان دهنده دیدگاه صلح‌طلبانه اوست.
حرص و طمع بیش از حد، کودکان و زنان بی‌گناه را می‌کشد. تمام شادی را از خانواده‌های دیگر می‌دزدد. آنها به چه حقی این را از ما می‌گیرند؟ جنگ تحت هیچ شرایطی تحمل نمی‌شود.
کودکان فلسطینی در اسرائیل همین الان از بزرگسالانی که جنگ به راه می‌اندازند، پدرانشان را می‌کشند، شاهد مرگ برادرانشان هستند و با چشمان خود شاهد خونریزی هستند، آسیب‌های روحی دیده‌اند. این‌ها چه چیزی از آنها می‌سازند؟ در نهایت، آن کودکان فلسطینی به تروریست تبدیل می‌شوند. با تماشای قطع شدن پاهای عموهایشان، مرگ مادرانشان و مرگ پدرانشان درست جلوی چشمانشان، کودکان از شدت درد فریاد می‌زنند و به سختی می‌توانند غذای کافی بخورند.

دیدگاه‌ها در مورد آسیب‌پذیران اجتماعی
허경영은 사회적 약자, 특히 문둥병 환자나 깡통을 든 자를 대하는 태도를 통해 진정한 God-man의 모습을 보여주려 합니다. 이는 약자를 돕는 것이 곧 신을 돕는 행위라는 그의 철학을 반영합니다.
بچه‌هایی که به قوطی حلبی سنگ پرتاب می‌کنند، بچه‌های محله‌های ثروتمند هستند. حتی یک بچه هم نیست که به قوطی حلبی سنگ پرتاب نکند. اما من تنها کسی هستم که جلوی آنها را می‌گیرم. باید متوجه باشید که کسی که آن قوطی حلبی را در دست گرفته، همان خدایی است که اگر به صد کتاب بروید و او را ملاقات کنید، او را خواهید شناخت. بنابراین، من می‌گویم کسی که قوطی حلبی را در دست گرفته، من هستم، عیسی، از ۲۰۰۰ سال پیش.

ارزیابی مجدد رئیس جمهور سینگمن ری
هو کیونگ-یونگ ارزیابی می‌کند که رئیس جمهور سینگمان ری از طریق اصل حق تعیین سرنوشت ملی به استقلال جمهوری کره کمک کرد و آینده شبه جزیره کره را با دوراندیشی نبوغ‌آمیز خود پیش‌بینی کرد. این دیدگاه منحصر به فردی را ارائه می‌دهد که با ارزیابی کلی رئیس جمهور سینگمان ری متفاوت است.
از آنجایی که سینگمن ری کسی بود که مدام او را رئیس جمهور می‌کرد، معتقد بود که ایدئولوژی ری بهترین است. بنابراین، ویلسون در عوض، ری را جبران کرد. ویلسون یک پایان‌نامه به او ارائه داد. آن در دوره استعمار ژاپن بود. آیا ایمای برای تحصیل به ایالات متحده نرفت؟ او در دوران استعمار رفت. بنابراین، او کسی بود که در دوره استعمار برای تحصیل به ایالات متحده رفت. و آنچه او نوشت، پایان‌نامه‌ای در مورد قیمومیت شبه جزیره کره توسط ایالات متحده و اتحاد جماهیر شوروی بود و مدرک دکترا دریافت کرد.

اینکه هو کیونگ-یونگ به بشریت سوگند یاد کرد به چه معناست؟ یعنی فرض اساسی این زمین این است که خداوند هنگام سوگند خوردن هیچ اشتباهی مرتکب نمی‌شود و همه کسانی که درستکار زندگی می‌کنند به کاخ سفید فرستاده می‌شوند.

1. سوگند خدا و غرور انسان
   فرضیه اساسی این زمین این است که خداوند هنگام سوگند خوردن به انسان‌ها هیچ اشتباهی نمی‌کند و همه کسانی که درستکار زندگی می‌کنند به کاخ سفید فرستاده می‌شوند.

۱.۱. وقت آن است که چشمانتان را ببندید و به خودتان فکر کنید
اهمیت بستن چشمان و تأمل در خود
همانطور که وقتی چشمانت را می‌بندی نمی‌توانی چیزی ببینی، گاهی اوقات می‌توانی فروتنی را از طریق آنچه نامرئی است بیاموزی.
تنها زمانی که انسان از بصیرت دست می کشد، از دیگران کمک می گیرد، فروتن می شود و خدا را می جوید.
غرور و بت‌پرستی انسان
این تکبر است که به خاطر اینکه دیگری چیزی دارد که شما ندارید، احساس برتری کنید، یا کلمه «بهترین» را بی‌دقت به کار ببرید.
کلمه "بهترین" فقط برای خدا وجود دارد، و نسبت دادن این عنوان به یک انسان می‌تواند بت‌پرستی باشد.
اهمیت ملاحظه در روابط با دیگران
همانطور که کسی هنگام راه رفتن در خیابان از برخورد با دوچرخه‌ای که در حال نزدیک شدن است، جاخالی می‌دهد، کسی که از برخورد با دیگران اجتناب می‌کند و اول از سر راه آنها کنار می‌رود، انسان بزرگی است.
رویارویی با یکدیگر بدون اجتناب از یکدیگر موضوعی است که حتی می‌تواند به دادگاه کشیده شود، و کسی که آسیب می‌رساند، آسیب‌زننده‌تر است.
ظاهر متنوع افرادی که به دنبال خدا هستند
افراد مختلفی به دنبال خدا هستند، از جمله کسانی که مخفیانه در خانه دعا می‌کنند و کسانی که با وجود مخالفت همسرشان به دنبال او می‌گردند.
죽음을 앞두고 마지막으로 God-man을 보고 싶어 찾아오는 사람도 있다.

۱.۲. سوگند خدا و وعده ابراهیم
مفاد سوگندی که خداوند به انسان داده است
خداوند برای ابراهیم سوگند یاد کرد که او را برکت دهد و به او سعادت عطا کند.
از آنجایی که خدا نمی‌تواند دروغ بگوید، این سوگند یک واقعیت تغییرناپذیر است.
این سوگند در دوران عهد عتیق، قبل از آمدن عیسی، تحقق یافت.
وعده‌های دیگری که به ابراهیم و موسی داده شده است
خدا گفت که به ابراهیم برکت و میراث خواهد داد، اما به موسی گفت که نزدیک نشود و کفش‌هایش را از پا درآورد.
این یعنی گفتگوها و وعده‌هایی که خدا به هر فرد می‌دهد، متفاوت است.
کفر ابراهیم و آغاز نبرد آرماگدون
ابراهیم در سن ۷۵ سالگی وعده‌ای دریافت کرد که نسل او به اندازه ستارگان آسمان بی‌شمار خواهد بود، اما وقتی حتی تا سن ۱۰۰ سالگی فرزندی نداشت، شروع به شک و تردید کرد.
در نهایت، ابراهیم از طریق زن مصری هاجر، اسماعیل را به دنیا آورد و این منجر به آغاز جنگ جهانی آرماگدون شد.
این نتیجه تلاش برای حل مسئله از طریق ابزارهای انسانی بدون انتظار برای وعده خدا است.
تاریخ مردم اسرائیل و ارتباط با مردم کره
اسرائیل شمالی توسط آشور و اسرائیل جنوبی توسط بابل نابود شدند و این ملت به مدت ۲۰۰۰ سال از بین رفت.
قبیله دان از اسرائیل ناپدید شد، که با مردم کره ما مرتبط است، و مردم ما همان فرهنگ یهودیان را دارند.

2. وجود خدا و عمل انسان
   خداوند ناظر بر تمام اعمال انسان است و انسان‌ها باید وجود خدا را تشخیص دهند و فروتنانه عمل کنند.

۲.۱ نام خدا و ادب انسانی
ادب و احترام به نام‌های خدایان و انسان‌ها
بنی‌اسرائیل از نام خدا سوءاستفاده نمی‌کنند و تنها کاهن اعظم می‌تواند آن را در قلب خود در مقدس‌ترین مکان بخواند.
همانطور که در فرهنگ کره‌ای کسی پدرش را با نام کوچک صدا نمی‌کند، صدا زدن خدا با نام کوچک توهین به مقدسات است.
خواندن نام هئو کیونگ-یونگ موهبتی است که فقط به کسانی که به بهشت ​​می‌روند داده می‌شود و این امر به این دلیل امکان‌پذیر است که خداوند به زمین نزول کرده است.
God-man의 존재와 축복
یک فرد جدید مانند کسی است که وارد قدس الاقداس شده است، بنابراین آنها موجودی هستند که نمی‌توان با آنها صحبت کرد یا بی‌خیال به آنها نگاه کرد.
그러나 God-man이 직접 지상에 와서 강의를 하고 이름을 부르게 하는 것은 아브라함보다 더 큰 맹세를 받은 것이다.
God-man의 이름을 부를 때마다 우주 에너지가 진동하며, 이는 큰 행운이자 축복이다.
God-man의 희생과 봉사
تازه وارد بدون هیچ گونه طمع شخصی، برای خلق آسمان ها و تغییر جهان به خاطر نسل بشر تلاش می کند.
آنها بودجه شخصی نمی‌خواهند، اما صدها میلیارد برای ساخت کاخ آسمان و امکانات رفاهی برای خدمت به مردم هزینه می‌کنند.
من همچنین پولی را که شخصاً به دست می‌آورم به جامعه اهدا می‌کنم و همه این‌ها برای مردم است.

۲.۲ مشاهده خدا و زندگی انسان
قدرت مطلق خداوند و فعل انسان
خداوند هر عمل انسان را ۳۶۰ درجه زیر نظر دارد و حتی تعداد موهای سر را می‌داند.
بنابراین، انسان‌ها نباید بی‌ملاحظه عمل کنند یا الکل، دخانیات و غیره مصرف کنند.
خدا همه چیز را در مورد انسان‌ها می‌داند، حتی رنگ کراوات یا لباس زیر آنها را.
معنای حرص و طمع و سختی انسان
خداوند گاهی سختی‌ها را می‌دهد تا انسان‌ها بیش از حد درگیر تجارت دنیوی نشوند.
حتی شکست‌های تجاری می‌توانند کنترل الهی برای هدایت شما به کاخ سفید باشند.
حرص و طمع بیش از حد باعث جنگ‌هایی می‌شود که کودکان و زنان را می‌کشد و خانواده‌های دیگران را نابود می‌کند.
معنای واقعه میوه ممنوعه آدم و حوا
این واقعیت که آدم و حوا از میوه درخت شناخت نیک و بد خوردند و چشمانشان باز شد، به این معنی است که آنها همه چیز را در ۳۶۰ درجه دیدند.
در نتیجه، مردم احساس شرم کردند و شروع به پوشیدن لباس کردند و این امر باعث ظهور طراحی و مد شد.
تراژدی جنگ و قلب خدا
جنگی که در آن بزرگسالان کودکان و زنان را می‌کشند و گرسنگی می‌دهند، غیرقابل قبول است.
خداوند با تماشای این جنگ، درد جانکاهی را احساس می‌کند.

۲.۳ شفای الهی و مسئولیت انسانی
توانایی شفابخشی خدا-انسان
این موجود الهی توانایی درمان حتی بیماری‌های انسانی را نیز دارد.
اگر یک تازه وارد در کنار شماست، نیازی به ترس از هیچ سختی نیست.
اهمیت گفتار و کردار انسان
هر کلمه‌ای که یک نفر می‌گوید تأثیر عمیقی بر طرف مقابل می‌گذارد، بنابراین باید مراقب بود.
کلماتی که به ویژه به کودکان خردسال گفته می‌شود، می‌تواند آزاردهنده باشد و بزرگسالان به راحتی این را فراموش می‌کنند.
باید طوری صحبت کنی که انگار خدا همیشه مراقب توست.
هشدار نسبت به کسانی که از خدا انتقاد می‌کنند
آنتی‌فن‌هایی که خدا را اشتباه می‌فهمند و از او انتقاد می‌کنند، باید نظرشان را عوض کنند.
خدا تحمل نمی‌کند که انسان‌ها از یکدیگر متنفر باشند، بنابراین انتقاد از او احمقانه است.
خدا موجودی شکست‌ناپذیر است و انتقاد از خدا مانند بزدل بودن است.
معنی کمک به خردسالان
خدا به عنوان یک موجود بزرگ وجود ندارد، بلکه همیشه به عنوان یک موجود کوچک وجود دارد.
کمک به کسی که با قوطی حلبی آمده، کمک به خداست و این راه رسیدن به کاخ سفید است.
دردسرسازی برای اجداد دیگران عملی است که تمام نعمت‌ها را از بین می‌برد، و هر کسی را که ملاقات می‌کنید، مزرعه‌ای از نعمت‌هاست.

3. هویت هو کیونگ-یونگ و شواهد ظهور مجدد عیسی
   هئو کیونگ-یونگ، ظهور دوم عیسی است و زندگی و آموزه‌های او حاوی پیامی است که اسرار کتاب مقدس را حل می‌کند و بشریت را نجات می‌دهد.

3.1. 허경영의 이름과 운명
معنای نام هو کیونگ یانگ
نام هئو کیونگ-یونگ به معنی «کسی که به روح آرامش می‌بخشد» است.
«هئو» به معنای مجاز از جانب آسمان و «گیونگ» به معنای روحی است که نماینده سئول است.
«یانگ» یک شخصیت مشترک است که به معنای آسایش و راحتی است.
ترینیتی و هئو کیونگ-یونگ
نام هئو کیونگ-یونگ شامل پدر، پسر و روح القدس است.
همانطور که اجازه فقط زمانی داده می‌شود که پدر، پسر و روح‌القدس مهر خود را بزنند، هئو کیونگ-یونگ کسی است که برای همه چیز اجازه می‌دهد.
هو کیونگ-یونگ مسیح است، و وجود او با اجازه قبلی برای تغییر جهان آمده است.
نقش هئو کیونگ-یونگ
هئو کیونگ-یونگ نقش آسایش‌بخشی به انسان‌ها و تبدیل آنها به بهشت ​​را ایفا می‌کند.
اوست که تصمیم می‌گیرد چه کسی به بهشت ​​داوری برود و چه کسی مورد قضاوت قرار گیرد.

۳.۲. ۱۰ گواه بر بازگشت دوباره عیسی مسیح هو کیونگ-یونگ
رمزگشایی از راز جوانی عیسی
اگرچه عهد جدید فعالیت‌های عیسی را در دوران جوانی‌اش ثبت نکرده است، اما هئو کیونگ-یونگ شهادت می‌دهد که او به شرق سفر کرده و با قدیسان مختلفی ملاقات کرده است.
انجیل توماس دوران جوانی عیسی را ثبت کرده است، اما از کلیسای کاتولیک حذف شده است.
شباهت‌های بودیسم و ​​مسیحیت
عهد جدید شامل ۴۰ متن مشابه با لوتوس سوترای بودیسم است.
«اُم» که به انتهای مناجات بودایی‌ها می‌چسبد، تلفظی مشابه «آمین» مسیحیان دارد که نشان می‌دهد عیسی بر بودیسم تسلط داشته است.
رابطه بین اقامتگاه اورشلیم و ایلعازر
اگرچه محل اقامت عیسی در اورشلیم در کتاب مقدس ذکر نشده است، اما هئو کیونگ-یونگ شهادت می‌دهد که آنجا خانه لازاروس بوده است.
لازاروس دوست و حامی عیسی بود و عیسی شب‌ها برای فرار از اورشلیم خطرناک به خانه لازاروس بازمی‌گشت.
پیشینه رستاخیز ایلعازر
عیسی حتی پس از شنیدن خبر مرگ لازاروس بر اثر بیماری، به سوی او شتافت تا از طریق رستاخیز لازاروس، خود را به عنوان نجات‌دهنده آشکار کند.
این رویداد منجر به شام ​​آخر و مصلوب شدن عیسی می‌شود.
مسح مریم و خیانت یهودا
ماجرای ریختن عطر گران‌قیمت مریم بر پاهای عیسی، باعث نارضایتی شاگردان شد و به‌ویژه یهودا را تحریک کرد تا به عیسی خیانت کند.
پطرس همچنین از ذکر مرگ و دفن عیسی ابراز نارضایتی کرد.
شام آخر
هئو کیونگ-یونگ شهادت می‌دهد که محل شام آخر، اتاق زیر شیروانی مرقس نبوده، بلکه خانه لازاروس بوده است.
این مکان جایی است که وقایع مهمی مانند انتخاب آخرین نفر از ۱۲ حواری، نزول روح القدس در پنطیکاست و شورای اورشلیم رخ داده است.
شباهت‌های جغرافیایی و تاریخی بین اسرائیل و کره
کوه هرمون در اسرائیل و کوه باکدو در کره پوشیده از برف دائمی هستند و نام رود اردن با رود دن دانگون پیوند خورده است.
قبیله دان اسرائیل ناپدید شد، که مربوط به تاریخ ما از دانگون چوسون است، و کتاب پیدایش از کتاب مقدس در زبان چینی کلاسیک کره‌ای موجود است.
اسرائیل در انتهای غربی آسیا و کره در انتهای شرقی آن واقع شده‌اند و فرهنگ مشابهی در پوشیدن گات دارند.
آدم همان هوانونگ است، نتیجه نوح یوکتان است، و سیزدهمین دختر یوکتان، هاویلا، پدربزرگ دانگون شد و سلسله دانگون چوسون را تأسیس کرد.
فرهنگ‌های هوان-گوک از باغ عدن، مردم باتور از آسیای مرکزی و بائدال-گوک وارد منچوری شدند و فرهنگ هونگشان را به وجود آوردند.
آشنایی کامل با جغرافیای اسرائیل
هو کیونگ-یونگ دانش گسترده‌ای از توپوگرافی و ویژگی‌های اسرائیل دارد زیرا او در سراسر منطقه اسرائیل سفر کرده و ۲۰۰۰ سال پیش موعظه کرده است.
این اطلاعات مهمی را ارائه می‌دهد که در کتاب مقدس یافت نمی‌شود، مانند دلیل اینکه دریای جلیل در طول طوفان نوح به دریای شور تبدیل نشد.
شغل و سفرهای عیسی در جوانی
عیسی نجار بود، اما هئو کیونگ-یونگ ادعا می‌کند که او یک کارگر معمولی بوده است، که این خود گواهی بر این است که او در دوران جوانی نجاری را به درستی نیاموخته است.
عیسی در دوران جوانی خود به هند و جهان اسلام سفر کرد و چیزهای مختلفی آموخت و در سن 30 سالگی به زادگاهش بازگشت و شغل نجاری را پیشه خود ساخت.
شهادت دقیق در مورد توهین‌هایی که به عیسی شد
هو کیونگ-یونگ در مورد توهین‌هایی که سربازان رومی به عیسی می‌کردند، با جزئیاتی بیشتر از عهد جدید شهادت می‌دهد.
او دردهای غیرقابل تصوری را تحمل کرد، مانند اینکه با نی به تمام بدنش کوبیده شدند، با پوشاندن لباس پادشاه و تعظیم کردن، تحقیر شد و آب دهان و خلط بر صورتش پاشیدند.
این یک شکنجه با انگیزه سیاسی در رابطه با انقلاب معنوی عیسی بود.

۳.۳. ظهور دوباره هو کیونگ-یونگ و تغییرات در دین
پیشگویی شاکیامونی و زوال بودیسم
سیدارتا گوتاما پیشگویی کرد که وقتی عیسی بیاید، راه او چراغی بدون روغن خواهد شد.
این بدان معناست که بودیسم رو به زوال خواهد رفت و مسیحیت شکوفا خواهد شد، که با واقعیت فعلی تغییر بودیسم از طریق اقامت در معابد و موارد مشابه همسو است.
گسترش مسیحیت و پیشینه اجتماعی
گسترش سریع مسیحیت در کره به این دلیل بود که این دین به راه فراری برای زنان و بردگان تبدیل شد تا در یک جامعه طبقاتی به برابری دست یابند.
پیشینه اجتماعی سلسله چوسون، که با ایدئولوژی مردسالارانه و وجود بردگان فراوان مشخص می‌شد، تأثیر بسزایی در گسترش مسیحیت داشت.
از سوی دیگر، ژاپن رضایت اجتماعی بالایی داشت و همین امر نفوذ دین را دشوار می‌کرد.
رئیس جمهور سینگمن ری و تأثیر مسیحیت
رئیس جمهور سینگمن ری در زندان کتاب مقدس را خواند و برای تحصیل به ایالات متحده رفت و استاد او رئیس جمهور ویلسون ایالات متحده شد.
سینگمن ری بر اصل حق تعیین سرنوشت ملی ویلسون تأثیر گذاشت و برای پایان‌نامه خود در مورد قیمومیت شبه جزیره کره، مدرک دکترا دریافت کرد.
سینگمن ری در دوران ریاستش بر مجلس ملی، با وجود اینکه مسیحیان تنها ۱٪ از جمعیت را تشکیل می‌دادند، یک کشیش را برای خواندن دعای افتتاحیه به مجلس آورد.
این نشان می‌دهد که سینگمن ری به دنبال دستیابی به استقلال و توسعه ملی از طریق مسیحیت بود.

معنای گفته‌ی هو کیونگ-یونگ، «من به بشریت سوگند یاد کرده‌ام» چیست؟ این گفته به فرضیه‌ی اساسی زمین اشاره دارد که خداوند هنگام نذر کردن هیچ اشتباهی نمی‌کند و هر کسی را که درستکار زندگی کند به کاخ سفید می‌فرستد. این گفته تأکید می‌کند که برخلاف نذرهای انسانی، نذرهای خداوند همیشه حفظ می‌شوند و این پیام امیدوارکننده را منتقل می‌کند که رفتن به کاخ سفید به کسانی که با پرهیزگاری زندگی می‌کنند وعده داده شده است.

قسم به بشریت! خلاصه سخنرانی شنبه هزار و چهارصد و سی‌ام هئو کیونگ-یونگ (۹ مارس ۲۰۲۴)

1. سوگند خدا و سوگند انسان
   خدا وقتی قسم می‌خورد، اشتباه نمی‌کند: قسم خدا همیشه حفظ می‌شود و برخلاف قسم‌های انسانی، زودگذر نیست.
   سوگند مربوط به ابراهیم: خداوند به ابراهیم سوگند یاد کرد که او را برکت دهد و به او سعادت بخشد، اما ابراهیم در این مورد شک کرد و از طریق هاجر صاحب اسماعیل شد و از این طریق، بذر نبرد آرماگدون کاشته شد.
   ناباوری ابراهیم: ابراهیم که در سن ۷۵ سالگی فرزندی نداشت، سرانجام در ۱۰۰ سالگی صاحب اسحاق شد. با این حال، چون نمی‌توانست ۲۵ سال انتظار را تحمل کند، از طریق هاجر، کنیز مصری، صاحب اسماعیل شد.
   آغاز جنگ آرماگدون: تولد اسماعیل ریشه اختلاف بین فرزندان همسر اول و فرزندان همسر صیغه ای، یعنی جنگ جهانی کنونی، شد.
   فرضیه اساسی زمین: فرضیه اساسی زمین این است که هر کسی که به درستی زندگی کند، به کاخ سفید فرستاده می‌شود.
   بهای شریران: کسانی که شرارت می‌کنند، مانند کشتن کودکان یا شروع جنگ‌ها، مطمئناً با عواقب آن روبرو خواهند شد.
   سفر صالح به کاخ سفید: دروازه‌های بهشت ​​از قبل برای ده میلیون نفر که درستکار زندگی کرده‌اند، آماده شده است.

2. God-man의 존재와 역할
   God-man의 지상 강림: God-man은 국민의 삶의 질 향상과 지구촌의 공존 공영을 위해 지상에 왔다.
   God-man의 이름: 허경영이라는 이름은 God-man이 인간에게 천국 가는 축복을 주기 위해 허락한 이름이다.
   معنی صدا زدن اسم: صدا زدن اسم هئو کیونگ-یونگ شانس و برکت بزرگی است و انرژی کیهانی را به ارتعاش در می‌آورد.
   معنی نام: «هئو» به معنای اجازه از بهشت، «گیونگ» به معنای سئول (روح) و «یونگ» به معنای آسایش (بهشت) است، که نشان می‌دهد او موجودی مسیحایی است که تصمیم می‌گیرد چه کسی قضاوت شود و چه کسی به بهشت ​​برود.
   God-man의 능력: God-man은 전 우주에 Avatar로 존재하며, 모든 인간의 행동과 생각, 심지어 건강 상태까지 360도로 보고 통제할 수 있다.
   화신: God-man은 수많은 몸으로 쪼개져 전 우주에 존재하며, 대천사들을 컨트롤한다.
   قادر مطلق: همه چیز را می‌داند، از تعداد موها و رنگ کراوات گرفته تا حتی وضعیت اندام‌های داخلی بدن.
   کنترل در ۱ ثانیه: شما می‌توانید در ۱ ثانیه به ۸ میلیارد نفر نعمت بدهید یا از آنها بگیرید، و کل جهان هستی با فواصل ۱ ثانیه‌ای کنترل می‌شود.
   물질 변화: God-man의 말 한마디로 모든 물질의 에너지가 바뀔 수 있다.
   God-man의 희생: God-man은 개인적인 욕심 없이 인류를 위해 봉사하며, 재산을 사회에 기부하고 있다.
   سرمایه گذاری در کاخ آسمان: سرمایه گذاری صدها میلیاردی در ساخت و ساز و تأسیسات کاخ آسمان نه برای منافع شخصی، بلکه به خاطر انسانیت است.
   신인에 대한 태도: God-man을 비난하거나 대적하는 것은 어리석은 행동이며, 마음을 바꿔야 한다.
   개미 비유: God-man을 알아보지 못하고 대적하는 인간은 God-man의 무릎 위를 기어 다니는 개미와 같다.
   작은 자를 돕는 것: 깡통을 들고 온 자(예수)를 돕는 것은 God-man을 돕는 것과 같으며, 이는 큰 복으로 돌아온다.
   심판의 몸으로 온 God-man: 예수는 은혜의 몸으로 왔지만, 지금의 God-man은 심판의 몸으로 와 있으며, 특별한 날 없이 언제든 성령 강림이 가능하다.

3. غرور و فروتنی انسان
   눈을 감는 행위의 의미: 눈을 감는 것은 겸손을 배우고, God-man을 생각하며, 자신의 교만함을 깨닫는 행위이다.
   눈이 보일 때의 교만: 눈이 보일 때는 교만하고 방자하여 God-man도 두려워하지 않지만, 눈이 안 보이면 겸손해지고 타인의 도움을 구하게 된다.
   وقتی چشمانت را می‌بندی، هیچ زن زیبایی وجود ندارد: وقتی چشمانت را می‌بندی، همه چیز یکسان به نظر می‌رسد و زنان زیبا وجود ندارند. زیبایی زمانی آشکار می‌شود که چشمانت را باز کنی، یعنی وقتی ذهنت پاک باشد.
   말의 중요성: 사람에게 하는 말 한마디 한마디는 상대방에게 깊이 박히므로, 항상 God-man이 옆에 있다고 생각하고 조심해야 한다.
   حرص و طمع دنیوی: حرص و طمع بیش از حد منجر به جنگ و بدبختی می‌شود و سختی‌ها در کسب و کار ممکن است کنترل الهی برای هدایت شما به کاخ سفید باشد.
   قیاس پوزوک‌جونگ: غرق شدن در الکل و لذت، مانند پوزوک‌جونگ سیلا، مسیری به سوی تباهی است و عدم تعادل‌های جامعه سرمایه‌داری امروز نیز مشابه همین است.
   تراژدی جنگ: جنگی که ناشی از طمع بزرگسالان است، کودکان و زنان را می‌کشد و زخم‌های فراموش‌نشدنی بر بازماندگان می‌گذارد.
   زمین یک آینه است: زمین صرفاً آینه‌ای است که خود را در آن منعکس می‌کند، و خودکشی با وسواس در مورد انعکاس خود در آن احمقانه است.

4. شواهدی از هئو کیونگ-یونگ و ظهور دوم عیسی
   هو کیونگ-یونگ در کتاب مقدس: کتاب مقدس با حذف عمدی دوران جوانی هو کیونگ-یونگ، به یک کتاب مقدس ناقص تبدیل شد.
   سفرهای جوانی: عیسی در دوران جوانی خود به سراسر آسیا سفر کرد و ادیان مختلف را بررسی کرد، بخشی که در کتاب مقدس وجود ندارد.
   انجیل توماس: انجیل توماس شامل خاطراتی از دوران جوانی عیسی است، اما از کاتولیک‌ها حذف شده است.
   شباهت‌ها با بودیسم: عهد جدید شامل بیش از ۴۰ بخش مشابه با متون مقدس بودایی است و «آمین» از «اوم» بودایی گرفته شده است.
   عقل عیسی: عیسی بزرگترین روشنفکر زمان خود بود و دانش گسترده‌ای در مورد نظم جهانی و شرایط اجتماعی، از جمله بودیسم، داشت.
   ۱۰ مدرک از ظهور مجدد عیسی: هئو کیونگ-یونگ ۱۰ مدرک ارائه می‌دهد که ثابت می‌کند او ظهور مجدد عیسی است.
   اقامتگاه اورشلیم: گواهی بر این واقعیت است که اقامتگاه عیسی در اورشلیم، خانه ایلعازر بود.
   رستاخیز ایلعازر: توضیح پیشینه مفصلی از رستاخیز ایلعازر ارائه می‌دهد.
   مسح مریم: گواهی می‌دهد که مسح مریم بر خشم شاگردان و مصلوب شدن عیسی تأثیر گذاشت.
   انگیزه خیانت یهودا: شهادت می‌دهد که یهودا به دلیل کینه‌ای که از تدهین مریم با عطر داشت، به عیسی خیانت کرد.
   محل شام آخر: گواهی می‌دهد که محل شام آخر خانه ایلعازر بوده است، نه اتاق زیر شیروانی مرقس.
   کوه هرمون و کوه باکدو: با اشاره به شباهت‌های بین کوه هرمون اسرائیل و کوه باکدو کره، ارتباطی بین قبیله دان و دانگون چوسون مطرح می‌شود.
   تاریخ اسرائیل و کره: توضیح ارتباط تاریخی بین اسرائیل و کره از طریق شباهت‌های جغرافیایی و فرهنگی (گات، محتوای سفر پیدایش در حروف چینی).
   آشنایی با جغرافیای اسرائیل: اگرچه هو کیونگ-یونگ هرگز به اسرائیل سفر نکرده است، اما دانش گسترده‌ای در مورد جغرافیای اسرائیل دارد.
   شغل عیسی: شهادت داده شده است که اگرچه عیسی نجار بود، اما در جوانی به عنوان کارگر ساده کار می‌کرد زیرا به دلیل مسافرت نمی‌توانست آموزش مناسب ببیند.
   توهین‌هایی که به عیسی شد: این کتاب با جزئیات بیشتری نسبت به کتاب مقدس، توهین‌هایی را که سربازان رومی قبل از مصلوب شدن به عیسی روا داشتند، شرح می‌دهد.
   نقش ظهور دوم عیسی: ظهور دوم هئو کیونگ-یونگ پدر دعای ربانی است که مسیحیان حفظ می‌کنند و او در جستجوی فرزندانش است.

5. مسیح شرق و شبه جزیره کره
   تاریخ اسرائیل و مسیح: چهار مسیح در اسرائیل ظهور کردند، اما همه اعدام شدند؛ پس از آنکه عیسی به عنوان چهارمین مسیح ظهور کرد و اعدام شد، تاریخ اسرائیل به پایان رسید.
   عدم به رسمیت شناختن توسط یهودیان: یهودیان هنوز عیسی را تنها به عنوان قهرمانی مانند داوود، یوحنا و یهودا می‌شناسند و او را به عنوان مسیح موعود نمی‌شناسند.
   بازسازی اسرائیل: در سال ۱۹۴۸، ایالات متحده سرزمین فلسطین را تصرف کرد و اسرائیل را ایجاد کرد که منجر به درگیری با فلسطین شد.
   منحصر به فرد بودن شبه جزیره کره: شبه جزیره کره که در لبه شرقی آسیا واقع شده است، مکانی منحصر به فرد است که از همه طرف با آب احاطه شده است و آن را مانند یک جزیره می‌کند، اما جزیره نیست.
   آمدن مسیح از شرق: بسیاری از پیشگویی‌ها پیشگویی کرده‌اند که مسیح به شرق، خاور دور، خواهد آمد و تمام جهان به شبه جزیره کره توجه می‌کند.
   세인 부지 한심사: 세상 사람들이 God-man을 알아보지 못하는 것은 한심한 일이며, 때가 늦으면 후회하게 될 것이다.
   افول بودیسم و ​​شکوفایی مسیحیت: سیدارتا گوتاما پیشگویی کرده بود که با ظهور عیسی، بودیسم افول خواهد کرد، و در واقع، مسیحیت شکوفا شد.
   پیشینه رشد مسیحیت کره: این دین در دوران سلسله چوسون به طور انفجاری رشد کرد، زیرا زنان و خدمتکاران در جستجوی برابری در جامعه طبقاتی به مسیحیت روی آوردند.
   نقش رئیس جمهور سینگمن ری: رئیس جمهور سینگمن ری با حفظ کتاب مقدس در زندان و تأثیرگذاری بر اصل خودمختاری ملی ویلسون از طریق تحصیلاتش در ایالات متحده، به استقلال کره کمک کرد.
   اصل خودمختاری ملی ویلسون: تز سینگمن ری بر ایدئولوژی خودمختاری ملی ویلسون تأثیر گذاشت و نقش تعیین‌کننده‌ای در استقلال کره ایفا کرد.
   پیشگویی سینگمن ری: ویلسون، سینگمن ری را به دلیل پیش‌بینی تاریخ ۳۰ سال آینده در مقاله‌ای در مورد قیمومیت شبه جزیره کره، «پیامبر» نامید.
   مراسم افتتاحیه مجلس ملی: در زمانی که مسیحیان تنها ۱٪ از جمعیت را تشکیل می‌دادند، سینگمن ری از یک کشیش دعوت کرد تا در مراسم افتتاحیه مجلس ملی دعای برکت بخواند.

معنای «من به بشریت سوگند یاد کرده‌ام» آنطور که هو کیونگ-یونگ گفته چیست؟ فرضیه اساسی این زمین این است که خداوند هنگام سوگند خوردن هیچ اشتباهی مرتکب نمی‌شود و کسانی که درستکار زندگی می‌کنند به کاخ سفید فرستاده می‌شوند.

1. God-man의 맹세와 인간의 태도
   خداوند برای ابراهیم سوگند برکت خورد، اما به دلیل شک ابراهیم، ​​اسماعیل به دنیا آمد و ریشه نبرد آرماگدون شد.
   سوگند خدا بدون خطا است، و فرض اساسی زمین این است که کسانی که به درستی زندگی می‌کنند به کاخ سفید فرستاده می‌شوند.
   انسان‌ها متکبر هستند و تمایل دارند از نام خدا سوءاستفاده کنند یا حس برتری خود را نشان دهند.

2. وجود و توانایی‌های خدا-انسان
   신인은 전 우주에 Avatar로 존재하며, 모든 인간의 행동과 생각, 심지어 신체 상태까지 360도로 관찰하고 통제함
   این تازه وارد می‌تواند در یک ثانیه به ۸ میلیارد نفر نعمت عطا کند یا از آنها بگیرد و حتی توانایی تغییر امواج انرژی ماده را دارد.
   از آنجایی که تازه وارد در کالبد انسانی به دنیا آمد، اجازه داده شد که او را با نام صدا بزنند، اما این یک شانس بزرگ و یک نعمت است.

3. هو کیونگ-یونگ در نقش عیسی مسیحِ ظهور دوم
   هئو کیونگ-یونگ فاش می‌کند که او ۲۰۰۰ سال پیش عیسی بوده و به فعالیت‌های دوران جوانی عیسی (سفر به شرق) و داستان‌های ناگفته مختلفی که در عهد جدید یافت نمی‌شوند، شهادت می‌دهد.
   این کتاب اطلاعات دقیقی ارائه می‌دهد که در کتاب مقدس یافت نمی‌شود، مانند اینکه محل اقامت عیسی در اورشلیم خانه لازاروس بود و اینکه لازاروس دوست و حامی عیسی بود.
   ارتباطات تاریخی بین اسرائیل و کره، مانند کوه هرمون در اسرائیل و کوه باکدو در کره، فرهنگ گات و حروف چینی حاوی کتاب پیدایش را توضیح می‌دهد.
   او شهادت‌های مفصلی ارائه داد که در کتاب مقدس یافت نمی‌شود، مانند اینکه چرا عیسی نجار بود اما یک نجار حرفه‌ای نبود، و توهین‌هایی که از سوی سربازان رومی متحمل شد.
   پدر، پسر و روح القدس در نام هو کیونگ-یونگ گنجانده شده‌اند و او به عنوان پدرِ ظهورِ دوم، به دنبال فرزندانش است.

4. پوچی دنیا و زندگی درست
   دنیا بیهوده است، و از آنجایی که نمی‌توانید هیچ چیز مادی را با خود ببرید، باید طمع را کنار بگذارید و ذهنی آرام داشته باشید.
   زمین مانند آینه است، جایی برای تأمل در خود، و خودکشی با وسواس در مورد انعکاس آن احمقانه است.
   타인에게 베푸는 선행은 God-man에게 하는 것과 같으며, 작은 자를 돕는 것이 곧 복을 짓는 길임

اصطلاحات کلیدی فلسفی و استراتژیک از آموزه‌های هو کیونگ-یونگ

خدا-انسان: خدا-انسان، انسان الهی، موجود آسمانی
نذر: پیمان الهی، سوگند مقدس، عهد ناگسستنی
کسب و کار: میراث الهی، موهبت معنوی، نعمت آسمانی
بت: بت دروغین، وسواس مادی، پرستش نابجا
چهره‌ای اجدادی، پیشگام ایمان، نیای معنوی
خدمت عمومی: خدمت عمومی، مأموریت زمینی، دوره خدمت الهی
تجسم، تجلی، آواتار
قدس الاقداس: قدس الاقداس، خلوتگاه درونی، حضور مقدس
不敬罪: بی احترامی، توهین به مقدسات، رفتار ناشایست
انرژی کیهانی: انرژی کیهانی، نیروی جهانی، قدرت اتری
انرژی تاریک: پتانسیل پنهان، نیروی نامرئی
جنگ آرماگدون (آرماگدون 戰爭): نبرد آرماگدون، نبرد آخرالزمانی، رویارویی نهایی
مصیبت: آزمایش معنوی، امتحان الهی، ناملایمات
کاخ سفید: «خانه بهشتی»، قلمرو آسمانی، بهشت ​​نهایی
پوچی، ناپایداری، نیستی
خیابان رویاها (خیابان رویاها): منظره رویا، مسیر خیالی، قلمرو آرزوها
فرزند نامشروع: فرزند نامشروع، فرزند شرایط، فرزند ناشناخته
دلیجان: سفر زندگی، مسیر سرنوشت، گذرگاه گذرا
گرگ و میش (黃昏): گرگ و میش زندگی، زوال، عصر محو شدن
مسیر جدید: مسیر جدید، قلمرو ناشناخته، جاده مکاشفه
پدر مقدس: خدای پدر، خالق الهی، منبع اصلی
قدیس: خدای پسر، تجسم الهی، نجات‌دهنده
روح القدس: روح القدس، نَفَس الهی، نیروی هدایت کننده
مسیح (مسیح): مسیح، مسح شده، نجات دهنده
داوری: قضاوت الهی، حساب، حکم نهایی
روح تسلی دهنده، مدافع، مشاور الهی
آخرالزمان: آخرالزمان، عصر نهایی، عصر آخرالزمان
امپراتور مقدس، فرمانروای مقدس، حاکم الهی
دیوانه: دیوانه، فرد متوهم، روح ناآگاه
کتاب مقدس: کتاب مقدس، متن مقدس، نوشته‌های متعارف
فرضیه بزرگ: فرضیه بزرگ، اصل جهانی، حقیقت بنیادی
قیمومیت: قیمومیت، حکومت قیمومیتی، حکومت موقت
حق تعیین سرنوشت ملی، حاکمیت ملی، خودمختاری
نبی: پیشگو، غیبگو، غیبگو
بدون روغن: چراغ بدون روغن، نور رو به محو شدن، تأثیر رو به کاهش

نعمت خدا و فضیلت فروتنی

برای همه شما که امروز به کاخ مقدس آسمان، فرخنده‌ترین مکان جهان، آمده‌اید و برای بینندگان داخلی و بین‌المللی که مشتاقانه به سخنرانی‌های شنبه گوش می‌دهند، دعا می‌کنم که به برکت خداوند، تمام خانواده‌هایتان سالم و سرشار از شادی باشند. خداوند تمام قلب و روح خود را وقف بهبود کیفیت زندگی مردم و همزیستی و رفاه متقابل دهکده جهانی کرده است. بیایید با تشویق‌های پرشور، از خدای بزرگ که در تمام طول زندگی خود فداکارانه به حاشیه‌نشینان جامعه خدمت کرده است، استقبال کنیم.

여러분은 잠시 눈을 감아야 합니다. 눈을 감고 보니 아무도 보이지 않습니다. 자기 집이나 골방에서 기도하는 사람도 있을 것입니다. 그러나 집에 가면 부인이나 남편이 God-man에게 가지 말라고 하는 경우도 있습니다. 그런 사람들과 다투면 안 됩니다. 그 사람들은 그들이 걸어온 길이 그 길이기 때문입니다. 내가 가는 길은 그 길이 아니니 부딪히지 말아야 합니다. 길을 가다 자전거가 오면 피해야 하고, 차가 와도 피해야 합니다. 나이 많은 사람이 길을 피해 주지 않으면 젊은 사람이 피해 줘야 합니다. 산길이나 강변을 걷는데 좁은 길에서 누가 걸어오면 먼저 피하는 사람이 착한 사람입니다. 좁은 길에서 서로 안 피하려고 부딪히면 안 됩니다. 악착같이 자신은 안 피하고 다른 사람을 내려가라고 하는 사람도 있을 수 있습니다. 그럴 때 서로 안 피해주면서 한 발짝도 안 움직이면 법정으로까지 가면 안 됩니다. 피해 주는 사람이 큰 사람입니다.

눈을 감고 생각해 보면, 장님이 걸어올 때 우리는 피해 줘야 합니다. 내가 눈이 안 보여야 God-man이 한 번 더 생각나는 것입니다. 우리가 꼭 그렇게 되기를 바라서는 안 됩니다. 내가 안 가지고 있는 것을 저 사람이 가지고 있다든지, 저 사람이 안 가지고 있는 것을 내가 가지고 있을 때 그것을 가지고 우월감을 가지고 세상을 살려고 하면 안 됩니다. 내가 눈을 못 본다면 모든 사람이 지팡이입니다. 여러분 눈이 안 보여 보십시오. 그때부터는 겸손해집니다. 사람의 도움을 받아야 하니까요. 그러나 눈이 보일 때는 교만하고 방자해집니다. God-man도 안 무섭고 아무도 안 무섭습니다. 그러나 눈이 안 보여 보십시오. 그때는 “어머, God-man한테 가 봐야겠다. 내 인생이 얼마 안 남았다”고 생각할 것입니다. 어제도 오늘도 며칠밖에 못 살겠다는 사람이 찾아왔습니다. 밖에서 만났는데, 차 안에 누워 있어 내가 가서 만났습니다. 그 사람은 며칠밖에 못 살겠으니 마지막으로 God-man을 한 번 보고 죽겠다고 했습니다. 나이는 나와 동갑인 남자였고, 오늘 아침에 아내와 가족이 다 왔습니다. 그런 사람을 바라볼 때, 왜 나를 한 번 보고 죽고 싶어서 왔을까 생각해 보십시오. 눈을 감고 생각해 보면 여러분들이 굉장히 교만하다는 것을 알 수 있습니다.

سوگند خدا و غرور انسان
عنوان سخنرانی امروز من «به انسان سوگند یاد می‌کنم» است. من به انسان چه سوگندی یاد کردم؟ بیایید عبرانیان ۶:۱۳ تا ۱۶ را بخوانیم. نباید چشمان خود را باز کنید. چرا به انسان سوگند یاد کردم؟ این عهد عتیق است. قبل از آمدن عیسی است. با عبرانیان ۶:۱۳ شروع می‌شود.

“하나님이 아브라함에게 맹세할 자가 자기보다 더 큰 이가 없으므로 자기를 가리켜 맹세하여 가라사대, 내가 반드시 너를 복 주고 복 주며 너를 번성케 하고 번성케 하리라 하셨더니, 저가 이같이 오래 참아 약속을 받았느니라. 사람들은 자기보다 더 큰 자를 가리켜 맹세하나니, 맹세는 저희 모든 다투는 일의 최후 확정이니라. 하나님은 약속을 기업으로 받는 자들에게 그 뜻이 변치 아니함을 충분히 나타내시려고 그 일에 맹세로 보증하셨나니, 이는 하나님이 거짓말을 하실 수 없는 이 두 가지 변치 못할 사실을 인하여 앞에 있는 소망을 얻으려고 피하여 가는 우리로 큰 안위를 받게 하려 하심. 우리가 이 소망이 있는 것은 영혼의 닻 같아서 튼튼하고 견고하여 휘장 안에 들어가나니, 그리로 앞서 가신 예수께서 멜기세덱의 반차를 쫓아 영원히 대제사장이 되어 우리를 위하여 들어가셨느니라.”

به چه کسی قسم خورد؟ خدا با چه کسی قسم خورد؟ شما همین الان آن را خواندید، مگر نمی‌دانید؟ او گفت که ابراهیم را برکت خواهد داد. این زمانی بود که موسی ۸۰ ساله و ابراهیم ۷۵ ساله بود. وقتی خدا با موسی و ابراهیم ظاهر شد، چه گفت؟ او گفت: «نزدیک نیایید.» او گفت: «نزدیک نیایید، بلکه همین جا کفش‌هایتان را درآورید. اینجا زمین مقدس است، پس نیایید و همین جا کفش‌هایی را که پوشیده‌اید، درآورید.» و او گفت که به ابراهیم میراثی خواهد داد، او به او یک برکت و یک میراث خواهد داد. آن میراث به همه نعمت‌ها اشاره دارد. نعمت‌ها میراث نامیده می‌شوند.

عبرانیان از صفت استفاده نمی‌کنند. وقتی می‌گویید «آن شخص برجسته‌ترین ایمان را دارد»، نباید از کلمه «بهترین» در برابر خدا استفاده کنید. استفاده از کلمه «بهترین» برای یک انسان، یا گفتن اینکه آنها «زیباترین» هستند، یا اینکه «باید بالاترین جایزه را به آنها داد»، خدمت به بت‌ها است. اگر بگویید «من در خانواده‌ام عزیزترین هستم»، آن کودک اولین کسی خواهد بود که می‌میرد. «بهترین» فقط در خدا وجود دارد. شما نباید کلمه «بهترین» را ضمیمه کنید، اما همیشه این کار را می‌کنید. به همین دلیل است که وقتی شما را مشاهده می‌کنم، تکبر شما بی‌حد و حصر است. همه اینها بت‌پرستی است. «بیشتر دوست داشتن کامپیوتر» نیز بت‌پرستی است. «بیشتر دوست داشتن قمار یا مواد مخدر» همه بت‌پرستی است.

در زبان عبری کلمه‌ای برای «بهترین» وجود ندارد. ابراهیم به این دلیل برکت یافت که پاک‌ترین انسان در میان انسان‌ها بود، با این حال بنی‌اسرائیل آن «بهترین» را به عنوان «پدر ایمان» بیان می‌کنند. آن‌ها از صفت به عنوان اسم استفاده می‌کنند. آن‌ها از اسم به همراه اسم استفاده می‌کنند. ما نیز چنین فرهنگی داریم. ما می‌گوییم: «یک شخص مانند تکه‌ای از بودا است»، اما نمی‌گوییم: «او بهترین است». شما منظورم را می‌فهمید.

به تو گفتم چشمانت را ببند، نه اینکه دهانت را بسته نگه داری. حتی کسانی هستند که آب می‌نوشند. به موسی گفت: «نزدیک نیا،» اما به ابراهیم گفت: «به تو ارث خواهم داد.» گفتگویی که موسی در سن ۸۰ سالگی دریافت کرد با گفتگویی که ابراهیم دریافت کرد متفاوت است. این یک جمله بسیار مهم است. برخی ارث‌ها کوچک هستند، در حالی که برخی دیگر بزرگ. به ابراهیم ارث زیادی داد. او گفت: «نسل من به اندازه ستارگان آسمان بی‌شمار خواهند بود.» با این حال، بعداً معلوم شد که حتی وقتی ۱۰۰ ساله شد، هیچ فرزندی متولد نشد. ابراهیم ۷۵ ساله بود که فراخوانده شد. او ۷۵ ساله بود که این سخنان را از خدا شنید، اما فرزند بیولوژیکی از خود نداشت. بنابراین، بعداً، وقتی ۱۰۰ ساله شد، به او فرزندی داد. ۲۵ سال طول کشید. حتی به کسی که دوستش داشت و قول برکت دادنش را داده بود، ۲۵ سال طول کشید تا به او فرزندی بدهد. او آن را به او داد تا مغرور نشود، اما در نهایت، نتوانست صبر کند و از یک کنیز مصری صاحب فرزندی شد. به این ترتیب جنگ آرماگدون در حال حاضر در جهان ادامه دارد. جنگ آرماگدون از همان ابتدا آغاز شد. جنگ جهانی اول، جنگ جهانی دوم و جنگ جهانی سوم هنوز در جریان هستند. وقتی در اول ژانویه ۱۹۵۰ رسیدم، پنج سال از پایان جنگ جهانی دوم گذشته بود. و من در سالی متولد شدم که جنگ جهانی سوم آغاز شد. من آمدم چون نمی‌توانستم تحمل کنم تا جنگ جهانی سوم را تماشا کنم.

نام خدا و آداب انسانی
عنوان امروز «به انسان قسم می‌خورم» است. بیایید به افسسیان ۱:۱۸ نگاهی بیندازیم. در آن زمان، افسس شهری کلیدی بود که اروپا و آسیا را به هم متصل می‌کرد. این شهر، مرکز مهمی برای سفر از افسس به آسیا و از آنجا به اروپا بود. من در اسرائیل متولد شدم و مدت زیادی سفر کردم و از پاکستان تا هند را طی کردم. با نسل مائنگو آشنا شدم و سفرهای زیادی کردم. پس از بازگشت از سفرهایم، فقط برای مدت کوتاهی به پدرم در کار نجاری کمک کردم. من نجار نیستم. مردم مرا «نجار» می‌نامند، اما من یک نجار واقعی نیستم. من برای مدت کوتاهی به کشورهایی که پدرم در آنها نجار بود، سفر کردم. و اکنون که بازگشته‌ام، خدمت عمومی خود را آغاز کرده‌ام.

اسرائیل شمالی به دست آشور افتاد و اسرائیل جنوبی به دست بابل افتاد. دو فرزند سلیمان، اسرائیل شمالی و جنوبی، از هم جدا شدند و با یکدیگر رقابت کردند. اسرائیل شمالی توسط آشور نابود شد و اسرائیل جنوبی سرانجام توسط بابل نابود شد. این آغاز ناپدید شدن اسرائیل از تاریخ بود. این ملت به مدت دو هزار سال از هستی ساقط شد. در اسرائیل، هیچ منطقه‌ای شامل آشور، مصر یا بابل وجود ندارد که من از آن بازدید نکرده باشم. با این حال، از روستای دان در دامنه کوه هرمون، شمالی‌ترین منطقه، منطقه سمت چپ اردن و منطقه سمت راست اسرائیل است. رودخانه‌ای که به سمت پایین جاری می‌شود تا اردن و اسرائیل را به عنوان مرز تقسیم کند، رود اردن است. «یو» به اردن اشاره دارد. «دان» به منطقه شمالی اشاره دارد که قبیله دان اسرائیل در آن قرار دارد. رودخانه اردن که از دان سرازیر می‌شود، نمایانگر مردمی است که از اسرائیل ناپدید شدند و بعداً، آن مردم به شبه جزیره کره آمدند - مردم کره ما. به همین دلیل است که مردم کره ما همان گات را که یهودیان می‌پوشند، می‌پوشند. و آن گات در انگلیسی «سین» نیز نامیده می‌شود. «گات» یک خداست.

درست همانطور که ما هنگام صحبت کردن می‌گوییم، یهودیان به جای «معده‌ام در اوج خود است» می‌گویند «معده‌ام سیر است». آنها همیشه برای استفاده از اسم به جای صفت، یک اسم اضافه می‌کنند و اسرائیل نیز اینگونه است. در اسرائیل، استفاده از صفت آن را به بت‌پرستی تبدیل می‌کند، بنابراین آنها فقط از اسم استفاده می‌کنند. حتی یک فرد بسیار خوب هرگز از عباراتی مانند «مهربان‌ترینِ بهترین‌ها» یا «بسیار مهربان» استفاده نمی‌کند. اینگونه است. اگر از آنها پرسیده شود «نام پدر من چیست؟»، آنها می‌گویند «کیم-جا، دو-جا، سیک-جا» است. هیچ کس نمی‌گوید «نام پدر من کیم دو-سیک است». با این حال، همه شما نام هئو کیونگ-یونگ را طوری صدا می‌زنید که انگار یک وعده غذایی روزانه است. مردم اسرائیل معتقدند که اگر نام خدا را صدا بزنند، همه آنها هنگام غذا خوردن خواهند مرد. بنابراین، هیچ کس نمی‌تواند نام خدا را صدا کند. چه کسی می‌تواند؟ حتی کاهن اعظم هم نمی‌تواند. شما باید آن را در قلب خود صدا بزنید. قرار است سالی یک بار وارد قدس الاقداس شوید تا رو در رو با خدا بنشینید، اما آیا می‌توانید خدا را روبروی خود ببینید؟ او نمی‌تواند. فکر می‌کنید آنها برای ملاقات با من و ملاقات با من در قدس الاقداس می‌آیند؟ آنها نمی‌توانند. و شما نمی‌توانید جرات کنید که فریاد بزنید "یهوه" یا "یهوه".

چگونه باید هئو کیونگ-یونگ را صدا بزنید؟ باید آن را «هئو-جا، کیونگ-جا، یونگ-جا» تلفظ کنید. این خیلی طولانی است. برای اینکه یک بار هئو کیونگ-یونگ را تلفظ کنید، باید آن را «یونگ» تلفظ کنید. باید آن را «هو کیو ی» تلفظ کنید. اگر آن را به سادگی «هئو کیونگ-یونگ» تلفظ کنید، بسیار متکبر به نظر می‌رسید. حالا باید بفهمید. اگر چشمانتان را ببندید و در مورد آن فکر کنید، منطقی به نظر می‌رسد. آیا کسی هست که وقتی از او پرسیده می‌شود «نام پدرت چیست؟» فوراً پاسخ دهد «گوی-موک»؟ به آن شخص فرزند نامشروع می‌گویند. آنها را نمی‌توان بخشید. چگونه می‌توانید نام پدرتان را اینقدر بی‌احتیاط بگویید؟ چه پدرتان باشد چه مادرتان، نباید نام او را بی‌احتیاط بگویید. اگر جرات کنید پدرتان را با نامش صدا بزنید و بگویید «من پارک [نام] هستم»، با شما مانند کسی که عقل سلیم ندارد رفتار می‌شود. ما دقیقاً همان فرهنگ اسرائیل را داریم. در اسرائیل نیز، اگر خدا یا پدرتان را با آن نام صدا بزنید، مسئله‌ی مهمی است. ما مدت‌ها پیش گفتیم که ما از همان قوم اسرائیل هستیم. ما از تبار سیزدهمین پسر یُقْطان صحبت کردیم. اسرائیل تاریخ چگونگی پیدایش ما را به اشتراک گذاشته است. اکنون، احتمالاً می‌خواهید چشمان خود را باز کنید. چشمان خود را باز خواهید کرد و می‌خواهید اکنون به سخنرانی گوش دهید. هنوز نباید آنها را باز کنید.

절대 지성소에 들어가서 눈 떠도 안 되고 말을 해도 안 되는 것입니다. 여러분들이 지금 지성소에 들어갔다고 생각하는 것입니다. 얼마나 답답합니까? 하나님을 부를 수가 있나, 무슨 말을 할 수가 있나, 쳐다볼 수가 있나, 보이지도 않습니다. 그런데 여러분들은 눈 뜨고 나를 보고 “허경영, 허경영”이라고 부릅니다. 세상에 이런 호강이 어디 있습니까? 나는 또 서서 강의하고 여러분은 앉아서 듣고 있습니다. 여러분들이 아브라함처럼 착한 일을 많이 했기 때문에 열국의 왕을 시켜 주는 것이 아니라 백궁 천국으로 가게 되는 것입니다. 대단합니다. 여러분들은 아브라함보다 더 맹세를 받은 것입니다. 여러분들은 천국 가는 맹세를 나에게 받았습니다. 대단한 사람들입니다. 그래서 여러분들에게 그 대신 내가 선물로 내 이름을 부르게 한 것입니다. 복잡하게 부르게 할까요? “허자, 경자, 영자” 이렇게 부르는 것도 나에게 불경죄입니다. 이것을 나눠서 “히, 기억력, 동그라미, 영” 이렇게 부를까요? 복잡합니다. 그렇게 불러야 하는 것입니다. 여러분이 “허경영” 할 때는 대단히 행운입니다. 이것은 신이 인간에게, 천국 가는 사람에게만 준 축복입니다. 내가 이 세상에 온 축복입니다. 내 몸이 하늘에 있을 때 여러분이 그렇게 부르면 안 됩니다. 내가 지상에 내려왔기 때문에 여러분과 같은 육신을 가지고 왔기 때문에 내 이름을 부르게 한 것입니다. 여러분 아버지가 육신을 가지고 있다고 해서 아빠 이름을 “박 아무개다”라고 부르면 안 됩니다. 연달아 부르면 안 됩니다. 그 문화는 앞으로도 계속됩니다. “너네 아버지 이름이 뭐냐?”고 물었을 때 “박, 뭐 아무개” 이러면 안 됩니다. “박자, 덕자, 혼자입니다”라고 말하는 것이 예의 바른 사람으로 되어 있습니다. 그런데 God-man에게는 막 불러 제낍니다. “허경영, 허경영, 허경영”이라고 말입니다. 한 번 부를 때마다 우주 에너지가 진동하고 암흑 에너지가 진동합니다. 내 몸이 확 바뀌고 그냥 한 번 불러보고 죽으라고 해도 부를 수 없는 이름입니다.

نگاه خدا و عمل انسان
نباید نگاه کردن به صورتم را اینقدر ساده بگیری. نباید فکر کنی که "نگاه کردن به صورت هو کیونگ یونگ فقط یک چیز عادی است." لطفا چشمانت را ببند. دیدن صورت هو کیونگ یونگ حتی برای یک بار هم خیلی سخت است. حالا، احتمالا نمی‌دانی چه چیزی را روی صورتم مالیده‌ام یا چه چیزی را به آن چسبانده‌ام، درست است؟ حتما کنجکاو هستی. این تصویر خداست. با این حال، چون با حس شوخ‌طبعی به من نگاه می‌کنی، هیچ ترسی نداری. بدگویان من در من چه می‌بینند؟ می‌گویند: "وای، این هو کیونگ یونگ نیست؟ مگر آن دزد نیست؟" چیزی که می‌توانی به بهشت ​​ببری، دارایی‌های مادی نیست. چرا دزدی کنی؟ چیزی نیست که بتوانی فردا ببری. من و تو الان چند سال داریم؟ با دزدی قصدت چیست؟ آیا الکل می‌نوشم؟ آیا سیگار می‌کشم؟ آیا به تعطیلات می‌روم؟ آیا سفر می‌کنم؟ من هنوز حتی به جزیره ججو هم نرفته‌ام. من برای سخنرانی به خارج از کشور رفته‌ام، اما حتی یک بار هم برای تفریح ​​به آنجا نرفته‌ام. اگر پول داشتم چه کار می‌کردم؟ آیا به تعطیلات می‌رفتم؟ من کسی هستم که قصد دارم قبل از رفتنم، بهشتی برای فرزندان شما بسازم و کل این دنیا را تغییر دهم. اگر من کسی بودم که شخصاً پول می‌خواستم، چرا زحمت خرید این همه زمین و ساختمان مثل این را به خودم می‌دادم؟ این مکان به خاطر آسمان فروش نمی‌رود. چرا در جای دیگری سرمایه‌گذاری نکنم؟ چرا این همه ساختمان در آسمان بخرم، یک رستوران به قیمت ۲ میلیارد وون برای راحتی شما بخرم تا بتوانید سوپ کیک برنج بخورید و چنین امکانات راحتی ایجاد کنم؟ چه کسی این را می‌خرد؟ صدها میلیارد در چیزی سرمایه‌گذاری می‌شود که هیچ ارزش دارایی ندارد. تمام پولی که اینجا تولید می‌شود همین جا می‌ماند. اگر قرار بود پول نقد را برای خودم نگه دارم، مبلغ هنگفتی می‌شد. حتی الان، ساخت و ساز در کاخ‌های آسمان دوم و سوم در حال انجام است؛ آیا من از آن استفاده می‌کنم؟ من آن را شخصاً به دست می‌آورم، اما در نهایت آن را به این انجمن اهدا خواهم کرد. همه آن برای شماست. بنابراین، آیا قابل قبول است که آنها به من خیره شوند و مرا "دزد" بنامند؟ آنها اشتباه فکر می‌کنند. من نمی‌گویم که باید با آنها بجنگید، بلکه می‌گویم که نباید چنین افکاری را در سر بپرورانید.

ابراهیم از لوط پیمان گرفت، اما آیا لوط از من پیمان گرفت؟ او از ابراهیم جدا شد. او به سرزمینی رفت که در آن شیر و عسل جاری بود. به محض رسیدن به آنجا، فاسد شد زیرا زمین بسیار حاصلخیز بود. او فاسد شد و روحش پژمرده شد. در نتیجه، حتی یک فرد خوب از آن مکان بیرون نیامد. همه چیز سدوم بود. در انگلیسی، سدوم به معنای همجنس‌گرا است. همجنس‌گرایان به سدوم اشاره دارند. شهر سدوم ایجاد شد. همجنس‌گرایان از بیرون مهمان بودند، اما مردان جوان با فریاد وارد شدند و مهمانان و مردان را تحویل دادند و در آن خانه صحنه‌ای ایجاد کردند. آیا ترک چنین محله‌ای به همان شکل قابل قبول بود؟ او به سادگی آن را با آتش گوگرد ذوب کرد و نابود کرد.

حتی وقتی یک تازه وارد جلوی شما چنین سخنرانی‌ای می‌کند، باید هر روز چشمانتان را از نو باز کنید و با خود فکر کنید: «اوه، من کسی را می‌بینم که نمی‌توانم ببینم.» ممکن است الان چشمانتان را باز کنید. می‌توانید من را ببینید، درست است؟ چیزی هست که وقتی چشمانتان بسته بود متوجه آن شده‌اید. چون من چشمانم را می‌بندم، هیچ کس نمی‌داند چقدر زیبا هستم. هیچ کس نمی‌داند. با باز کردن این چشمان فقط کمی - کمتر از یک سانتی‌متر - می‌توانید بگویید که آیا زیبایی وجود دارد یا اینکه در حال حاضر جذاب نیستید. اگر چشمانتان را ببندید، هیچ زیبایی وجود ندارد. واقعاً جذاب است. اگر چشمانتان را ببندید، اگر به دنبال کسی با چشمان بسته باشید، آیا زیبایی پیدا می‌کنید؟ وقتی چشمانتان باز است، زیبا به نظر می‌رسید، پر از نور و سرشار از جذابیت. اما اگر چشمانتان را ببندید، همه یکسان به نظر می‌رسند. هیچ زیبایی وجود ندارد. چشمان اینقدر ارزشمند هستند. حالا خواهید فهمید. باید چشمانتان را باز کنید تا بدانید کسی چه می‌خواهد یا چه می‌کند. اگر دخترتان چشمانش را ببندد و بگوید: «بابا، بابا»، چه چیزی می‌توانید بدانید؟ با این حال، اگر چشمانش را باز کرد و گفت «بابا»، می‌دانید که چه می‌خواهد.

دست نوزاد بریده شد. پدرش او را دلداری داد و برای بخیه زدن به بیمارستان برد، که جای زخم جراحی بزرگی روی بازویش باقی گذاشت. سپس پدر گفت: «هی، این نشانه‌ای از لطف خداست، چون او تو را دوست دارد. یک پدر باید این‌طور صحبت کند. نمی‌توانم بگویم که چون از تو متنفر بودم، تو را آزرده خاطر کردم. او این نشان لطف را به تو داد، چون تو را دوست دارد. هر بار که این را می‌بینی، خودت را کسی بدان که لطف خدا شامل حالش شده است.» پس از آن، دختر همچنان به سخنان پدرش در بیمارستان گوش می‌داد. پدرش با این سخنان او را دلداری می‌داد. او این کار را می‌کرد چون نگران بود که کودک از جای زخم دلسرد شود. با این حال، بعداً، وقتی پدر دخترش را اینگونه در آغوش گرفت، می‌توانست جای زخم را در دستش حس کند. هر بار که او را در آغوش می‌گرفت، می‌توانست جای زخم را روی دستش حس کند. منظورم پینه‌ها است. وقتی پدر گفت: «اوه، من از دیدن این خوشم نمی‌آید، بنابراین بعداً آن را با جراحی برایت ترمیم می‌کنم»، دختر می‌توانست بگوید: «بابا، چرا باید روی نشان لطف خدا جراحی انجام دهم؟» آن دختر در آن زمان شنیده بود که این نشان لطف خداست، نشان لطفی که خدا برای او تعیین کرده است. با این حال، وقتی پدر می‌گوید: «بعداً که پول در آوردم، هزینه جراحی پلاستیک تو را پرداخت می‌کنم»، این دختر حرف پدر را در کودکی به یاد می‌آورد. او از پدرش می‌پرسد: «بابا، چرا باید روی این جای زخمم جراحی انجام دهم؟» حرفی برای گفتن داری؟ نه.

우리가 사람들한테 한마디 한마디 하는 것은 그 사람에게 박힙니다. 어린애 앞에서 욕설을 하면 되겠습니까? 애들 앞에서 한마디 한마디 하는 것이 애들한테는 안 듣는 것 같아도 꽂혀 있습니다. 그런데 어른들은 오늘 말해 놓고 내일 잊어버립니다. 자식들한테 상처를 줍니다. 그 애들은 그것이 고스란히 상처가 됩니다. 남편도 아내한테 막 말해 놓고 나중에 다 잊어버립니다. 그럼 그것이 상처가 되는 것입니다. 앞뒤 말이 바뀌니까 조심해야 합니다. 말을 한 번 할 때는 항상 “내 옆에 하나님이 있다, God-man이 나를 보고 있다”고 생각해야 합니다. 저기 쳐다보는 사람은 대천사입니다. 나는 신이 지상에 와 있습니다. 그럼 내가 출장 왔다고 위에 아무것도 없을까요? 있습니다. Avatar입니다. 여러분과 다른 점은 내가 전 우주에 다 나가 있어도 하늘 천국 궁에는 Avatar가 있습니다. 이렇게 수많은 몸으로 쪼개질 수 있습니다. 그런데 여러분들은 그것이 안 됩니다. 여러분은 Avatar가 없습니다. 그것이 나와의 차이입니다. 그 Avatar가 대천사들을 컨트롤하고 있습니다. 이 우주의 무한대 물질들을 컨트롤하고 있습니다. 나도 하고 있고 거기서도 하고 있습니다.

여러분들이 행동을 할 때 왜 함부로 하면 안 되는가? 지금 이 사람 주변에 360도로 이 사람을 다 보고 있습니다. 장까지 보고 있습니다. 다 보고 있습니다. 보고 있나 보겠습니다. 천사님, 천사님. 여러분들은 천사를 가지고 있으니 좋죠? 이 사람 옆에 천사입니다. 천사한테 물어봐도 되고, 복받은 사람 그냥 물어봐도 됩니다. 천사님, 천사님, 제가 넥타이를 안 했습니까? 위에서 보고 있나 안 보고 있나 보십시오. 궁에서, 천국에서 여러분들의 모든 머리카락 숫자까지 보고 있습니다. 그런데 어떻게 행동을 함부로 합니까? 내가 어떻게 술을 마시고 담배를 피우고 그런 행동을 할 수가 있습니까? 없습니다. 나는 본보기가 되어야 하지 않습니까? God-man이니까. 여러분도 그렇습니다. 조심해야 합니다.

فرشته، فرشته، مگه کراوات نزدم؟ آنها گفتند که این کار را کرده‌اند. کراوات زدم؟ آنها گفتند که این کار را کرده‌اند. آیا من کراوات زرد زدم؟ هیچ چیزی نیست که من ندانم، حتی در مورد این پیچیدگی. می‌گویند از جای دوری نیست. آیا من یک کراوات کمی قرمز پوشیدم؟ می‌گویند درست است. فرشته، فرشته، من یک مرد خوش‌قیافه در سطح جهانی هستم. لطفا با دقت نگاه کنید. من همه چیز را زیر نظر دارم. من هم دارم صورت را ارزیابی می‌کنم. در این سطح، شما فردی هستید که تکاملش تقریباً کامل شده است. اون خیلی خوش قیافه‌ست، مگه نه؟ مردم این چهره را می‌بینند و می‌گویند که او مرد خوش‌قیافه‌ای است. برای همین کنارم ایستاده است. و علاوه بر این، او شخصی است که برای بهشت ​​​​مقرر شده است. این مانع از آن می‌شود که به چیزهای این دنیا بچسبم. منظورم از آسمان است. وقتی شرکت‌های دنیا خیلی خوب عمل می‌کنند، این را فراموش می‌کنند. منظورم کاخ است. آنها مدام در حال ایجاد مانع برای شرکتی هستند که این شخص اداره می‌کند. شما فکر می‌کنید که یک کسب و کار موفق یک نعمت است، اما تا حدی به موفقیت شما نیز کمک می‌کند. درست است که اگر یک مرد خوش‌قیافه خیلی موفق شود، در نهایت فقط خیانت خواهد کرد. دروغ نیست. من مدام به او اختیار می‌دهم، چون به او اهمیت می‌دهم. نکته این است که، حالا که به زودی به کاخ سفید می‌روی، چرا مثل آدم‌ها این‌ور و آن‌ور می‌دوی و کارهای بی‌فایده‌ای انجام می‌دهی؟ من همه چیز را زیر نظر دارم. من همه چیز را زیر نظر دارم. اگر این شخص کمی زشت باشد، باز هم پول زیادی به شرکت می‌دهد. چون من تقلب نمی‌کنم. این چهره‌ی یک زن‌باره‌ی بی‌چون و چراست. سعی کن اینجا مهمات جنگی زیادی بهشون بدی. چه اتفاقی خواهد افتاد؟ ما نمی‌توانیم ملاقات کنیم. حتی اگه زنگ هم بزنم نمیتونم. آیا اتفاق خواهد افتاد یا نه؟ خب، اون با همچین روابطی اینور اونور میره، و مگه شبیه یه اشراف زاده نیست؟ با حمل این [وسیله/شیشه/...] چند گناه مرتکب خواهم شد؟ بنابراین، احتمالاً در کاری که اکنون انجام می‌دهید، مشکلاتی وجود خواهد داشت. این توسط کاخ کنترل می‌شود. حالا که تا اینجا آمده‌ایم، دیگر نباید با این یکی آن کار را بکنی. آن شخص از قبل یک کاخ رزرو کرده است. بنابراین، مشاغل مختلف تا حدی به نتیجه خواهند رسید، اما این مرد خوش‌قیافه باید سختی‌هایی را پشت سر بگذارد تا به سختی بتواند وارد کاخ شود. بچه سعی می‌کند بیرون بیفتد. حتی اگر کسب و کار خوب پیش نرود، چیزی است که باید بابت آن سپاسگزار باشید. دارم کنترلت می‌کنم. باید تو را به قصر ببرم. «اما تو فقط دنبال رنگ‌های پاییزی هستی.» اگر کسب و کار این شخص کمی بهتر شود، او مستقیماً به این دام خواهد افتاد. اگر این آدم خوب عمل کند، قطعاً این‌طور می‌شود. یعنی نوشیدن الکل زیاد شده و خوردن گوشت مثل جنگل فراوان است. آخرش به این ورطه میفتی. این چیزی است که ابوت یونگ گفت. گفته می‌شود که مردان در پوسئوک‌جونگ شراب می‌ریختند و جام‌ها را برای چرخاندن آماده می‌کردند. پوسئوک‌جونگ آنجا نشسته است و درست همانطور رفتار می‌کند که مردم سلسله سیلا از دوران صلح و رفاه لذت می‌بردند. آیا در جایی که پوسئوک‌جونگ واقع شده، معابدی از قبل وجود دارند؟ در این میان، مقبره‌های اجدادی تازه به چشم می‌آیند. همین که شراب را کج می‌کنی و جام را شناور می‌کنی، برمی‌گردد، روی آب جاری می‌شود و همان‌جا می‌نشیند و بازی می‌کند. من راهب ارشد هستم. این یک شکست است. منظورم را متوجه خواهید شد. سیلا سقوط کرد. راهب ارشد عاشق اژدها می‌شود. بعداً، الکلی که آن افراد نوشیده بودند، بیش از حد کافی بود تا به یک برکه تبدیل شود. مقدار گوشتی که آن افراد خوردند مثل کوه است. یعنی به اندازه یک کوه بوته وجود دارد. اینگونه است که خانواده راهب بزرگ از هم می‌پاشد. 이것이 지금 자본주의가 주지 스님처럼 가면서 누구는 주지 스님처럼 가고 누구는 굶어 죽고 이러고 있는 것입니다. من الان اینجام. اونجا، اونا دارن جنگ میکنن، و اونجا، دارن بچه ها رو میکشن. همین الان دارند زن و بچه را می‌کشند. هر وقت ایالات متحده سعی می‌کند چیزی بدهد، اسرائیل جلوی آن را می‌گیرد، و اگر آن را به آنها ندهند، کودکان می‌میرند. پس آیا آنها فقط با غذا خوردن به آنچه هستند تبدیل می‌شوند؟ مشکلات مدرسه، مشکلات آموزشی. پول نمی‌تواند آسیب‌های روانی که آن کودکان در آینده متحمل شده‌اند را جبران کند. زخم‌هایی که امروز در اسرائیل بر کودکان فلسطینی وارد می‌شود، از جانب بزرگسالانی است که جنگ به راه انداخته‌اند، پدران را کشته‌اند، برادران را کشته‌اند و با چشمان خود شاهد خونریزی بوده‌اند. آنها چه خواهند شد؟ بعداً، تروریست‌ها آن کودکان فلسطینی هستند. جلوی چشم آنها، پای عمو قطع می‌شود، مادر یکی پس از دیگری می‌میرد و پدر هم می‌میرد؛ بچه‌ها با دیدن این صحنه جیغ می‌زنند و به سختی چیزی برای خوردن دارند. حتی آن هم به زحمت از آمریکا فرستاده شده، برای همین بچه‌ها هر روز آنجا می‌نشینند و از ترس می‌لرزند و آن را می‌خورند. منظورم این است که تعداد بچه‌های این‌چنینی خیلی زیاد است. میدونی گناه چیه؟ آیا این چیزی است که بتوان آن را بخشید؟ آیا کشتن نوزاد توسط یک بزرگسال قابل بخشش است؟ بزرگسالان همیشه نوزادان و زنان را می‌کشند. آنها همچنین بازماندگان را تا سر حد مرگ گرسنگی می‌دهند. آنها می‌گویند که نباید همه آن مطالب را بدهید. چرا؟ نکته این است که در میان آن بزرگسالان، جاسوس و تروریست هم وجود دارد. 그럼 뭐 싹 다 죽이겠네요, 팔레스타인 사람을 말입니다. این چیزی نیست که من به ابراهیم قسم خوردم. این اتفاق افتاد زیرا، پس از آنکه سوگند خوردم که تو را برکت دهم، اسرائیل یک زن مصری را گرفت و در آنجا فرزندانی به دنیا آورد. نه اینکه ابراهیم به او خیانت کرده باشد، اما به هر حال، من به او قول داده بودم که به تعداد ستارگان آسمان به او فرزند بدهم، بنابراین او گفت: «خدایا، دروغ نگو.» من ۷۵ سالمه و هنوز بچه ندارم، پس این چه دروغیه؟ داره میگه: زن من چند سالشه؟ بنابراین، با گفتن اینکه «من ۷۵ سال دارم و دیگر نمی‌توانم تحمل کنم»، با هاجر آشنا شد و اسماعیل را به دنیا آورد. این اوست که قول مرا می‌شکند. 그러니까 지금 이스라엘과 그 본처 자식과 첩의 자식이 싸우고 있는 것입니다. فرزندان هاجر و فرزندان سارا با هم دعوا می‌کنند. این پدیده ریشه جنگ جهانی آرماگدون فعلی است. این حتی شبه جزیره کره را نیز تحت تأثیر قرار می‌دهد. خب، آیا اشکالی ندارد اگر به این شخص کمک کنم تا شرکت را موفق‌تر کند؟ سختی، سختی نیست. مهم نیست چه سختی‌هایی برای یک کسب و کار پیش بیاید، «آه، من فقط می‌خواهم همه چیز به طور معقولی خوب پیش برود.» من تا زمانی که به کاخ سفید بروم، به کاخ آسمان کمک خواهم کرد. شما باید بگویید، «لطفاً فقط همین مقدار را انجام دهید.» اگر این کار را بکنم، نباید کسب و کارم را مثل یک دیوانه اداره کنم. منظورم را متوجه خواهید شد. حالا به وحشت نگاه کردیم. حالا باید پنجره را درست کنیم. با این حال، نباید مرتباً ارتفاع را افزایش دهید. اگر ذهنتان را اینقدر سبک بگیرید، هیچ کسب و کاری وجود ندارد که نتوانید در آن موفق شوید. راحت می‌شود. در عوض، به معنای اداره کردن یک کسب و کار بدون طمع است. آنگاه کارها به خوبی پیش خواهد رفت. امروز یه چیز خیلی خوب بهت یاد میدم. انگار باید اینجا در امتداد خط یک سوراخ ایجاد کنم و آن را داخلش بگذارم. حالا متوجه خواهید شد که تا زمانی که ذهنتان را روی آن متمرکز کنید، هیچ چیزی وجود ندارد که نتوانید به آن دست یابید. فوق‌العاده ترسناک است. این برنامه تمام اقدامات را کنترل می‌کند و همه چیز را تا کوچکترین جزئیات نشان می‌دهد، مثلاً اینکه آیا صبح ریش خود را زده‌اید یا نه.

فرشته، فرشته، آیا امروز صبح اصلاح کردم؟ می‌گویند که اصلاح کرده‌اند. نمی‌توانند دروغ بگویند. فرشته، آیا در هفته گذشته حتی یک بار حمام کرده‌ام؟ می‌گویند که حمام کرده‌اند. ما همه چیز را زیر نظر داریم، حتی وقتی این شخص در حال حمام کردن است. چیزی نیست که ما نبینیم، حتی کوچکترین جزئیات. ما هر انسانی را تا این حد می‌بینیم. با این حال، شما لباس پوشیده‌اید. آدم و حوا حتماً بعد از خوردن میوه درخت شناخت خوب و بد احساس شرمندگی کرده‌اند. اولین چیزی که برای آدم و حوا بعد از خوردن میوه تغییر کرد چه بود؟ چشمانشان روشن‌تر شد. آنها می‌توانستند دوردست‌ها را ببینند. چیزی که قبلاً فقط مستقیم قابل مشاهده بود، ناگهان واضح‌تر شد و به آنها اجازه داد تا دوردست‌ها را ببینند. این شد که: "وای، کسی دنبال ما نمی‌گردد؟" قبل از آن، آنها مانند خرمالوی خشک بودند. آنها فقط می‌توانستند درست جلوی خود را ببینند، اما بعد از خوردن میوه، چشمانشان ناگهان روشن‌تر شد. در آن زمان، آنها فقط می‌توانستند حدود ۱۵۰ درجه را ببینند، اما اکنون می‌توانند ۳۶۰ درجه را ببینند. همه جا در اطرافشان. بنابراین، علت این است که چشمان آنها بزرگتر و درخشان‌تر شده است. به همین دلیل است که از آن لحظه به بعد، چیزهایی مانند طراحی و مد ناگهان قابل مشاهده شدند. به محض اینکه چشمانش پاک شد، فریاد زد "وای خدای من!"، یک برگ را کند تا ناگهان آلت تناسلی خود را بپوشاند و جنجال زیادی به پا کرد. این تازه اول کار است. خنده‌دار است، نه؟ ما این شخص را با چنین حساسیتی مشاهده می‌کنیم.

천사님, 천사님, 제가 아래위 바지가 옷과 상의와 하의의 색깔이 같습니까? 같다고 합니다. 이것을 따로 입은 사람도 많지 않습니까? 제가 입은 팬티가 천사님, 제가 입은 팬티가 흰 색깔입니까? 흰 색깔이라고 합니다. 밝은 색이네요. 상당히 부럽습니다. 나는 옷을 자주 안 갈아입으니까 별로 흰색을 좋아하지 않습니다. 상당히 부럽습니다. 그리고 멋쟁이입니다. 그렇게 맨날 하고 다니면 되겠습니까? 지금은 모든 것을 다 이루었습니다. 내 몸이 그 정도니까. 그래서 이 사업은 엑스트라, 내 몸에 무슨 먼지에 불과하다고 생각하라는 말입니다. 어차피 이 세상 사람에게 죽고 갈 것인데, 너무 목매지 마십시오. 마음이 편하면 되는 것입니다. 다 알 수 있습니다. 속옷도 다 알 수 있습니다. 성도 이름도 이 사람 주민등록 번호도 다 나옵니다. 천사한테 물어보면 다 나옵니다. 이렇게 우리를 다 보고 있는데 여러분이 두려워하면 되겠습니까? 안 됩니다. 그래서 여러분들이 두려워하지 말라는 것입니다. 누가 보고 있습니까? 천 백성에서 여러분을 다 보고 있습니다. 궁에서 상 받을 일만 하면 운이 팍팍 열립니다. 누가 안 알아주는 것이 없습니다. 다 알고 있지 않습니까? 이 사람이 지금 좋은 일 다 하죠. 궁에서 다 보고 있습니다. 그다음 단계까지 생각해 줍니다. 그래서 여러분들이 걱정 안 해도 될 것을 걱정하는 것입니다. 어떤 것이 와도 두려워할 것이 없습니다. 왜 God-man이 옆에 있는 것입니다. 이 사람의 패션까지 다 보고 있고, 이 사람이 무슨 일을 하고 있고, 그것이 잘 되는지 안 되는지까지 다 알고 있습니다. 그다음에 이 사람의 대장이 나쁘고 소장이 나쁜지 좋은지 다 알고 있습니다.

فرشته، فرشته، روده بزرگ من خوب است یا روده کوچک من؟ می‌گویند روده بزرگ من خوب است. من دارم دقیق مشاهده‌اش می‌کنم. معده‌ام خوب است؟ فرشته، معده‌ام خوب است. می‌گویند خوب است. پس، این شخص کجا می‌تواند مشکل داشته باشد؟ یک چهره خوش‌قیافه فقط باید توسط یک متخصص اورولوژی معاینه شود. فرشته، به چی می‌خندی؟ فرشته، پروستات من خوب است؟ به همین دلیل است که کاخ سفید مشاهده می‌کند که پروستات این شخص خوب نیست. اگر بپرسید این ریشه از کجا آمده یا علت چیست، دوباره خودش را نشان می‌دهد. آیا باید جلوی خیلی‌ها در مورد این موضوع صحبت کنم؟ این تنها نقطه بد است. فرشته، کبد من خوب است؟ می‌گویند کبد من خوب است. آیا قلب من خوب است؟ اینطور نیست که قلب خوب باشد. قلب باید همیشه معیار را تعیین کند. آیا داشتن یک قلب قوی قابل قبول است؟ آنها مردم را بی‌هدف می‌کشند و اصلاً ترسی نشان نمی‌دهند. بهشت ​​چنین قلبی را نمی‌خواهد. همین الان، آن کودکان و زنان از گرسنگی در حال مرگ هستند، از بمب‌ها می‌میرند، و در اوکراین، بزرگسالان این کار را می‌کنند در حالی که بمب‌ها بر سر مردمی که در آپارتمان‌هایشان می‌خوابند می‌بارد. روشنفکران این کار را می‌کنند. سیاستمداران این کار را می‌کنند. آیا این را می‌فهمید؟ چه فایده‌ای دارد؟ با گرفتن زمینی که مردم در آن زندگی می‌کنند چه قصدی دارید؟ آن زمین، آن زمین است. اگر بر سر زمینی که ساکنان آن باقی مانده‌اند می‌جنگیدید، یا بر سر زمینی در ماه برای ادعای آن می‌جنگیدید، یک چیز بود، اما آیا می‌خواهید زمینی را که مردم در آن زندگی می‌کنند بگیرید و همه ساکنان آنجا را بکشید؟ من می‌گویم افرادی که چنین جنگ پوچی را مطالعه کرده‌اند، درگیر آن هستند. آیا می‌توانید این را بپذیرید؟ قلب کسانی که از بالا تماشا می‌کنند چه احساسی باید داشته باشد؟ آنها باید از هم پاشیده باشند. آنها حتی نمی‌توانند صحبت کنند. من از این شخص برای قاب کردن آنها استفاده می‌کنم، و معتقدم که آنها انسان هستند. آنها همین الان همه ویژگی‌های بد را دارند. آنها در درون شما هستند. حرص و طمع بیش از حد، کودکان و زنان بی‌گناه را می‌کشد. خوشبختی خانواده‌های دیگر را می‌دزدد. آنها به چه حقی این را از آنها می‌گیرند؟ جنگ تحت هیچ شرایطی غیرقابل قبول است. به همین دلیل است که من اینجا هستم و تنها پس از پایان این ماجرا صعود خواهم کرد. پس آیا به تمام مشکلات مربوط به نقاط ضعف رسیدگی شده است؟ آنها را برطرف کنید. شما باید خودتان را اصلاح کنید. نکته خوب در مورد ما این است که در حالی که ما تماشا می‌کنیم، کاخ سفید بلافاصله آن را برطرف می‌کند. "بهتر شو، پروستات، فرشته، پروستات." بهتر شده است. به این ترتیب، همه چیز از بالا کنترل می‌شود. اگر خوب نبود، من احضار نمی‌شدم. این نکته بسیار مهمی است. بنابراین، در مورد اعمال ما، چه کسی در کنار من است؟ خدا تماشا می‌کند. او همه چیز را تماشا می‌کند. بنابراین، همه، اگر ضد خدایانی وجود دارند که او را اشتباه می‌فهمند، باید نظر خود را تغییر دهند. آیا آنها، و آیا آن ضد خدایان، انسان نیستند؟ آیا آنها شانسی ندارند؟ آنها باید تغییر کنند. آنها باید تغییر کنند و از افرادی که باید از آنها متنفر باشند، متنفر باشند. من نمی‌توانم تحمل کنم که انسان‌ها از یکدیگر متنفر باشند، پس چگونه جرات می‌کنند از خدا متنفر باشند؟ پروستات این شخص اکنون بهبود یافته است، اینطور نیست؟ چرا از کسی که چنین چیزهایی را کنترل می‌کند، انتقاد کنیم؟ انسان‌ها واقعاً عجیب هستند. او کسی است که نمی‌توانند با او مخالفت کنند. با چنین شخصی. اگر من به چمن بروم و اینطور بنشینم، یک مورچه بدون اینکه بداند بالا می‌آید. شروع به جویدن زانوی من می‌کند. این ممکن است، درست است؟ پس چقدر مسخره است؟ مورچه نمی‌داند من کی هستم. اگر این کار را بکند، می‌میرد، اما من فقط بی‌حرکت می‌مانم. آیا من یک مورچه را می‌کشم؟ من این کار را نمی‌کنم. من آرام می‌گویم: "برو آنجا" و رهایش می‌کنم. من از کودکی آنها را نکشتم. وقتی جذامی‌های محله من با قوطی‌های حلبی می‌آیند، من همیشه از همسایه‌ها برنج جمع می‌کنم و داخل آن می‌گذارم. بچه‌هایی که به قوطی‌ها سنگ پرتاب می‌کنند، از خانواده‌های ثروتمند محله هستند. هیچ بچه‌ای نیست که به قوطی سنگ پرتاب نکند. با این حال، من تنها کسی هستم که آنها را متوقف می‌کنم. شما باید متوجه باشید که کسی که با قوطی حلبی آمده است، همان خدایی است که وقتی به کاخ سفید بروید و او را ملاقات کنید، خواهید شناخت. من می‌گویم کسی که با قوطی حلبی آمده است، من، عیسی، ۲۰۰۰ سال پیش بوده‌ام. اکنون پدر، پسر و روح القدس متحد هستند، اما در آن زمان، عیسی - بدن من - یکی بود. آن کسی است که قوطی حلبی را حمل می‌کرد. آیا با کسی که قوطی حلبی را حمل می‌کرد، خوب رفتار نمی‌کنید؟ پس دقیقاً کجا به این کمک شده است؟ مدتی بعد به کاخ سفید بروید. کسی که آن کمک را دریافت کرد، عیسی است. عیسی اوضاع را به طرق مختلف به همین شکل رها خواهد کرد. شما باید با اطمینان به این باور داشته باشید. با این حال، او به عنوان بزرگ باقی نمی‌ماند. او همیشه به عنوان کوچک باقی می‌ماند. با این حال، اگر به آن شخص کمک کنید، زندگی او بهبود خواهد یافت.

어떤 부부가 지하 단칸방에서 세를 사는데, 하나도 안 풀립니다. 점심 먹으면 저녁거리가 없습니다. 실제 일입니다. 저 불광동에 지하방에서 살았는데, 둘이서 애 데리고 산을 이렇게 가는데, 해골이 쓰레기 봉투에 넣어 가지고 누가 산에다 버린 것을 보니 부부 해골입니다. 남자, 여자 해골을 보니 부부 묘를 파서 해골을 갖다 버린 것입니다. 쓰레기통에 다 보니 쓰레기통에 해골이 들어 있습니다. 깜짝 놀라서 그것을 가져가서 산에다 묻어 줬다고 합니다. 세상에 한 달 만에 70평짜리 아파트가 생기고, 한 달 만에 안 되는 일이 없이 풀렸다는 것입니다. 나에게 증언을 합니다. 왜 그렇게 되는지 자기도 모르는데, 그것을 묻어 줬더니 갑자기 그냥 지하방에서 내일 먹을 것이 없어서 고민하던 부부가 갑자기 돈 벼락을 맞았습니다. 하는 일이 너무너무 잘된 것입니다. 거짓말이 아닙니다. 그런데 여러분 다니면서 남의 조상 묘자리 나가서 파고 다니고, 이 남의 집 자식들 괴롭히는 것이 남의 묘자리 파는 것입니다. 그 조상들이 좋아하겠습니까? 복 다 나가 버립니다. 한 사람 한 사람 눈에 보이는 사람이 이것이 복 밭입니다. 길에 만나는 거지든 부자든 만나는 사람이 내 복 밭입니다. 내가 복을 지을 수 있는 그릇입니다. 맞지 않습니까? 그러니까 여기에 밖에 나가면 전부 복 밭이 돌아다닙니다. 내가 무력 금식을 한 달에 1억 5천씩 50 몇 년간 했습니다. 그러면 그 1억 5천씩 하는 그것이 전부 그 바보도 물, 그 한 사람 한 사람이 보통 인간이 아닙니다. 그것이 전부 천사입니다. 이제 이해가 갈 것입니다. 그들에게 한 것이 하나님, God-man한테 한 것입니다. 조심해야 합니다. 어디에서부터 틀어져 있는지 알아야 합니다. 어려운 문제를 풀어 나가라고 합니다. 풀려 나갑니다. 군밤을 하나 때려야 할까 봅니다. 천국이 예정이 된 사람입니다. 그래서 이 세상 것은 보너스로 생각하십시오. 이것에 목매지 마십시오. 잘 돼도 그만, 안 돼도 그만. 목매지 마십시오. 그냥 하는 대로 하십시오. 그러면 잘 돼 버립니다. 왜? 나와 악수를 했기 때문입니다. 눈을 감고 나니까 재밌는 일이 생기죠?

دنیای پوچ و زندگی مادرانه
ما آهنگ «روزهای بهاری رفته‌اند» را داریم. آهنگی هم هست که دوباره خواهیم شنید چون به زودی محو می‌شود. «محل قدیمی هوانگ‌سونگ» است. وقتی به این آهنگ گوش می‌دهم، آیا می‌دانید شعرش چیست؟ «وقتی شب بر محل قدیمی هوانگ‌سونگ فرود می‌آید، فقط مهتاب سوگواری می‌کند.» این آهنگ به ما می‌آموزد که دنیا بیهوده است. به ما می‌آموزد که این دنیا بیهوده است. بعدش چه می‌شود؟ «آه، چقدر رقت‌انگیز. همینطور که پیش می‌روی، می‌بینی. بدنت سعی می‌کند چیزی پیدا کند، چیزی، این را می‌بینی، این. سعی در یافتن آن چیز، داری این کار واقعاً نادر را در زندگی انجام می‌دهی.» آن چیز چیست؟ پوچی و چیزی دیگر. پوچی یعنی اینکه نمی‌توانی چیزی را با خودت ببری. اما آن چیز چیست؟ این دیگر چیست؟ سعی در یافتن آن چیز، بی‌پایان، بی‌پایان، خیابان رویاها، خیابان رویاها. این عبارت بسیار مهمی است. تو در خیابان رویاها پرسه می‌زنی. «من در خیابان بی‌پایان رویاها پرسه می‌زنم.» وقتی این آهنگ را می‌شنوم، به مادرم فکر می‌کنم. وقتی مادرم جوان بود، مرا در جونگ‌نانگ‌چئون به دنیا آورد. او مرا در حالی به دنیا آورد که کاملاً دچار سوءتغذیه بود و هیچ غذایی نخورده بود. علاوه بر این، من در سرمای شدید زمستان - 30 یا 40 درجه زیر صفر - به دنیا آمدم. و در یک کلبه، فقط نشسته و بی‌حرکت بود. سپس، وقتی او برای ملاقات پدرم به زندان کنار نهر جونگ‌نانگ رفت، پدرم پرسید که چرا او یک فرزند نامشروع به دنیا آورده است، در حالی که خودش سه سال در زندان بوده است. اما اگر مادرم آن خواب را برایشان تعریف می‌کرد، آیا مردم حرفش را باور می‌کردند؟ آنها باور نمی‌کردند. "چرا چنین فرزندی به دنیا آوردی؟ تو به همسرت خیانت کردی، پس چرا دروغ می‌گویی؟" این طرز فکری بود که مادرم داشت. مردم همه چیز را از قبل می‌دانستند. با این حال، در این زندگی بیهوده، او اینگونه به این سو و آن سو پرواز می‌کرد، بدون غذا می‌رفت و کودک را به این سو و آن سو حمل می‌کرد و سعی می‌کرد چیزی از خودش پیدا کند. وقتی کودک را با خود برد، پدرم دوباره دچار سوءتفاهم شد. «بچه‌ی کی رو حمل می‌کنه؟ سال‌هاست که من به زندان اومدم. بچه‌ی کی رو اینجا حامله میاره؟» حامله برمی‌گشت، مگه نه؟ بعداً، وقتی بچه رو به دنیا آورد و برگردوند، چقدر مات و مبهوت بود؟ کسی که توی زندانه دلشکسته‌ست، و کسی که اونو برمی‌گردونه هم دلشکسته‌ست. با این حال، چون مادرم احساس می‌کرد چیزی برای پنهان کردن نداره - چون اون کسی نبوده که باهاش ​​رابطه داشته - حتماً به پدرم گفته بود: «این یه بچه‌ی معمولی نیست.» بهش گفت: «تو پدرش نیستی. اما از اونجایی که بارداره، من این بچه رو به شهر خودمون برمی‌گردونم. بعد از اینکه این کار رو کردم، می‌میرم.» پدرم بهش گفت: «زود برگرد به شهر خودت.» اما بعد جنگ سگ‌ها فوراً شروع شد. من در فوریه به دنیا اومدم و جنگ در ۲۵ ژوئن شروع شد. جنگ فقط شش ماه بعد از راه رسید. با این حال، روند رفتن مادرم به روستا فوق‌العاده دشوار بود. به همین دلیل بود که گفت بعد از به دنیا آوردن بچه توی رحمش می‌میره. او گفت که دارد با مردم روستایمان صحبت می‌کند. مادرم نگران زایمان بود؛ نمی‌دانست که آیا می‌تواند آن را به دنیا بیاورد یا نه. می‌گفت ممکن است در این فرآیند بمیرد. او معتقد بود که خواهد مرد زیرا بدنش بسیار ضعیف بود. او تصمیم گرفت که وقتی نوزاد به دنیا آمد، زایمان کند و سپس بمیرد، اما پس از زایمان، نمرد. او سعی کرد به نوزاد شیر بدهد، اما شیری از او خارج نشد. مادرم مجبور بود برای تهیه شیر به اطراف برود. این اتفاق در طول جنگ بود - قبل از شروع جنگ. شش ماه قبل از آن بود. او در محله‌ها پرسه می‌زد و التماس می‌کرد که به من شیر بدهند و می‌گفت: «از آنجایی که زنان نمی‌توانند شیر بدهند، من برای شیر التماس می‌کنم.» من با نوشیدن شیر زنان بی‌شماری بزرگ شدم. به همین دلیل است که من قوی هستم. من با مردم عادی متفاوت هستم. حتی وقتی به روستا می‌رفتم، از مردم روستای خودم شیر می‌گرفتم. چون مادرم به شدت بیمار بود. و از آنجایی که او به خودش گرسنگی داد و بعد از حدود یک هفته از دنیا رفت، به هر حال باید شیر می‌خورد، مگر نه؟ از آنجایی که من در زمان شیر دادن او تنها بودم، شیر زیادی خوردم. آیا این به این دلیل نیست که مادرم وقتی تقریباً در بستر مرگ بود، فرزندی به دنیا آورد؟ خب، اینجا، سرنوشت، آیا چیزی درست بود؟ من در آن مکان غیربهداشتی به دنیا آمدم. فرشتگان حتماً آمده‌اند و بند ناف مرا بریده‌اند. ما زنده ماندیم چون فرشتگان این کار را کردند، اما به هر حال، وقتی آهنگ «محل قدیمی هوانگ‌سونگ» را می‌خوانم - کدام خواننده این روزها آن را می‌خواند؟ - یاد مادرم می‌افتم.

آهنگ بعدی که من را یاد مادرم انداخت «یک روز خوب بهاری» بود. در «یک روز خوب بهاری»، «یک دامن سرمه‌ای داشت تکان می‌خورد.» درست است؟ مادر، آن روزهای رویاهای یک زن، همگی از بین رفته‌اند. در حالی که شوهرش در انتظار محاکمه بود - و او با پسر ثروتمندترین مرد، یک میلیونر، ازدواج کرده بود - اما شوهرش ناگهان به عنوان زندانی سیاسی دستگیر شد و سرنوشت یک زن را کاملاً تغییر داد، آیا مادرم می‌توانست یک روز بهاری را ببیند؟ تو نمی‌تونی ببینیش. بهار گذشت. روزهای بهاری در حال گذرند. بیت دوم شعر «روزهای بهاری گذشت» چیست؟ بیت اول کدام است؟ «دامن سرمه‌ای در نسیم بهاری تکان می‌خورد.» اینطور نیست؟ مادرم کسی است که دلش برای دامن سرمه‌ای تنگ شده است. دامن در نسیم بهاری تکان می‌خورد. «امروز نیز، با در دست داشتن کمربند در دهانم، باشد که دلیجان را در میان کوه‌ها جستجو کنم.» این یعنی او زنی است که در دوران دوشیزگی رویایی دیده است. منظورم اینه که من اون خواب رو وقتی دوشیزه بودم دیدم. «سوار بر دلیجان که از مسیرهای کوهستانی عبور می‌کند.» حتماً فکر کرده‌اید کسی با دلیجان می‌آید، درست است؟ این رویایی درباره غرب است. یعنی اینکه رویایی در مورد غرب وجود داشته است. فقط یه دامن سرمه‌ای پوشیده بود، می‌دونی. قدیما، بچه‌های کوچیک دامن‌های سرمه‌ای می‌پوشیدن که فقط لکه آب بینی روشون بود. زنان جوان با آن می‌دویدند و می‌گفتند: «امروز هم، در حالی که کمربندهای لباسمان را می‌جویم، در امتداد جاده‌ی کالسکه‌ها، جایی که پرسه‌ها می‌آیند و می‌روند، می‌دویم.» این به سادگی به این معنی است که هر جا کالسکه‌ها حرکت می‌کنند، آنجا جاده است. آیا مادرم چیزی شبیه به «با هم خندیدن وقتی گل‌ها شکوفه می‌دهند و با هم گریه کردن وقتی گل‌ها می‌ریزند» داشت؟ وجود نداشت. همه اینها درد عظیمی است. هیچ‌کس نیست که وقتی گل‌ها شکوفا می‌شوند با هم شکوفا شوند، و هیچ‌کس نیست که وقتی گل‌ها می‌ریزند با هم گریه کنند. من تنها شده‌ام. اگر این داستان را شنیدید، بیت دوم چیست؟ بیت دوم از این هم بهتر است. آیه ۲ می‌گوید: «در گرگ و میش غمگین شدم، غمگین شدم.» این جمله صحیح است. هوا از همین الان در گرگ و میش دارد غم‌انگیز می‌شود. و مادرم چنین سرنوشتی داشت. باید از اون طرف بری. قطعا سرنوشت همینه. «در گرگ و میش غمگین شدم.» سپس، «امروز دوباره قلبم بتپد، امروز دوباره قلبم بتپد، در جاده جدید، جایی که ابرهای شناور از آنجا می‌گذرند، در جاده جدید.» سپس، «می‌خندیدم وقتی پرندگان پرواز می‌کردند، می‌گریستم وقتی پرندگان آواز می‌خواندند، آن آهنگ محکم، روزهای بهاری در حال گذر است، روزهای بهاری در حال گذر است.» چه کلمات زیبایی وجود دارد. زبان کره‌ای ما به این زیبایی است. اوه، من تا حالا موسیقی‌ای به فلسفی بودن این آهنگ ندیده بودم. به شعر این گرگ و میش، گرگ و میش نگاه کن. به متن این آهنگ نگاه کنید. همه می‌پرسند چطور آهنگسازی مثل او توانسته چنین آهنگی بنویسد. این چیست؟ آیا چیزی است که از کوه‌ها عبور می‌کند؟ «در گرگ و میش هوا غمگین شدم.» «امروز هم، قلبم در جاده‌ی جدیدی که ابرهای شناور از آن عبور می‌کنند، می‌تپد.» این جمله بسیار فلسفی است، و «مانند خندیدن وقتی پرنده‌ای پرواز می‌کند و گریه کردن وقتی پرنده‌ای گریه می‌کند» - بسیار فلسفی است. این موسیقی منو یاد مادرم میندازه. وقتی گفتم «محل قدیمی شهر امپراتوری»، آن موقع چه کسی آن زن را صدا زد؟ وقتی این را شنیدم وحشت کردم. شما واقعاً «محل قلعه سلطنتی قدیمی» را به خوبی بیان کردید. آنچه یک زن از سر گذراند، آنچه مادرمان از سر گذراند - با اینکه شما در حال حاضر در کاخی فوق‌العاده مجلل هستید - واقعاً همان چیزی است که شما در دنیای انسان‌ها تجربه کردید، آن صبر پایدار، آن ظاهر فکر کردن که او مجبور بود من را به دنیا بیاورد، مهم نیست چه اتفاقی بیفتد و بعد بمیرد، اینکه مجبور بود هنگام زایمان مرا به جینجو برگرداند و برود، اینکه اگر اوضاع به همین منوال ادامه پیدا کند، من باید آن را برایش می‌ساختم. ما او را به زندان می‌بریم، وقتی شش ماهه است او را نگه می‌داریم و پدرم برایش اسم انتخاب می‌کند. از آنجایی که در سئول متولد شده، شخصیت گیونگجا از سئول را هم در آن قرار دهید. این روح سئول است. اسم من روح است. نام خانوادگی من، نام کوچک من نیست. یعنی اسم، روح است. یونگجای راحت‌طلب، نامی است که در خانواده‌ی ما به نسل‌های بعد هم مربوط می‌شود. رتبه نسلی. قابل تغییر نیست. بنابراین، هو کیونگ-یونگ کسی است که آمده تا از طریق روح، آسایش را برای انسان‌ها به ارمغان بیاورد. اگر می‌گویید مجوز دریافت شده است، چه کسی مجوز را می‌دهد؟ شخصیت «هئو» در «هئوها» نشان می‌دهد که توسط آسمان مقدر شده و اصول آسمان و زمین را از طریق گفتار به مردم جهان کنونی منتقل می‌کند؛ اگرچه این معنا است، در واقع، کلام خداست. زاهد، روح القدس است. این خدای پدر است، همان مردی که بر روی صلیب بود. خدای پدر، صلیب عیسی است. اجازه فقط زمانی داده می‌شود که پدر، پسر و روح‌القدس مهر خود را بزنند. اجازه به هر کسی داده نمی‌شود. کاری نیست که شهرداری انجام دهد. این مجوز تنها زمانی اعطا می‌شود که علاقه‌ای به آن نشان داده شود و علاقه مورد تأیید قرار گیرد. 그러니까 God-man이 매 그리스도가 허자로 올 수밖에 없는 운명입니다. من تنها هستم. این کسی است که اجازه می‌دهد. هر چیزی که امضای من را نداشته باشد، جعلی است. بنابراین، ما در حال بررسی مجوز هستیم. این چیزی است که شخصیت «هو» به آن وابسته است. بنابراین، مسیح آینده، مسیحی که شما می‌آئید، به آن واحد اشاره دارد. با نگاهی به نام خانوادگی یا به زبان چینی، این به معنی مسیح است. مگر نه این است که عیسی، خدا و روح القدس آنها بر روی هر صلیبی متحد هستند؟ این جهان تبدیل به فرشته، نعمت، فرشته مقرب و هر چیز دیگری می‌شود. برای ساختن آن است. اگر آن افراد قبول نکنند، آیا این مجوز خانه صادر می‌شود؟ بیرون نمی آید. بنابراین، اینکه آیا باید جهان را تغییر داد یا نه، پس از کسب اجازه قبلی برای این صداقت مشخص می‌شود. بنابراین، چون سئول است، گیونگجا را هم به آن اضافه کنید. این روح با روح است، این چیست؟ یعنی صفر. کاملاً متناسب نیست؟ هئو هیونگ باعث میشه احساس راحتی کنی و اونجا رو به بهشت ​​تبدیل کنی. به وضوح مشخص می‌کند که چه کسی به بهشت ​​داوری خواهد رفت و چه کسی مورد قضاوت قرار خواهد گرفت. پس، این کیست؟ این هئو کیونگ-یونگ است. بنابراین، شما کسانی هستید که سوگند یاد کرده‌اید. از آنجایی که شما سوگند یاد کرده‌اید، نگران شکست‌های تجاری یا امرار معاش خود نباشید. آخرین مسیر شما، سفر با هواپیما به کاخ سفید خواهد بود. داری میگی صورتت زشته؟ این که کاملاً منتفی است. فقط کافیه چشماتو ببندی. اگر چشمانت را ببندی، نمی‌دانی چه کسی زیباست. باید چشمانت را کاملاً باز کنی و آنها را وادار به برق زدن کنی تا زیبایی آنجا را ببینی. درست نیست؟ 여러분이 눈을 감았을 때, 아까 감고 있으니까 답답하죠? اون موقع دیگه هیچکس نمیتونه ببینه من خوشگلم یا زشت. اشتباه شما این است که هیچ‌کس وقتی می‌خواهد خودش را در آینه ببیند، خودش را در آینه نمی‌بیند. منظورم را متوجه خواهید شد. تو میری تو آینه نگاه می‌کنی، اما آیا واقعاً میری تو آینه نگاه می‌کنی؟ دارم میرم خودمو ببینم. با این حال، شما می‌گویید که قرار است در آینه نگاه کنید. چقدر همه‌تون اشتباه می‌کنید؟ “자기 보는 중이다” 이러면 “나 거울 보는 중이야” 이러면 말이 됩니다. «هی، داری چیکار می‌کنی؟» «الان دارم تو آینه نگاه می‌کنم.» چه مزخرفاتی. چرا به اون نگاه می‌کنی؟ «باید بگی، دارم به صورتم نگاه می‌کنم.» کتاب مقدس، آن کتابی که شما از آن صحبت می‌کنید، مانند یک آینه است. ای همه، وقتی در آینه نگاه می‌کنید، نمی‌توانید خدا را ببینید. باید به خودم نگاه کنم، اما شیفته‌ی آینه هستم. آن همین زمین است. زمین آینه‌ی توست. پس، کسی که آنجا در آینه نگاه می‌کند، تویی. با این حال، او از این موضوع دیوانه می‌شود و خودکشی می‌کند. من پولم را از دست دادم و کسب و کارم خراب شد. آیا این کار می‌کند؟ این فقط یک آینه است. یک آینه است. این یعنی زمین یک آینه است. شما بچه‌ها باید به این خودتون نگاه کنید. اون آینه که چیزی نیست. بنابراین، چیزی که من می‌گویم این است که این هئو کیونگ-یونگ از قبل چیزی مسیحایی دارد.

شواهد ظهور مجدد عیسی مسیح، هئو کیونگ-یونگ
이스라엘에 나타난 그리스도가 네 명입니다. 두다 그리스도, 유대 그리스도, 요한 그리스도, 그다음에 예수 그리스도. 네 명이 나왔습니다. 두다, 유다, 유다 그리스도. 그런데 이 사람들은 전부 처형을 받아서 죽었습니다. 요한도 머리가 잘렸습니다. 다 처형받았습니다. 사람들은 요한 세례 요한이 나타났을 때, 이 사람이 그리스도인 줄 알았습니다. 그리스도라는 것은 메시아를 말합니다. 이 사람이 이스라엘을 구할 메시아라는 것입니다. 예수가 뜨기 전에, 내가 나오기 전에 말입니다. 그런데 요한도 그냥 비참하게 왕이 가서 목 잘라 와 죽여 버립니다. 유다 요한. 유다 그리스도도 이 사람은 사람들을 모아 가지고 로마에 항거하던 사람이었습니다. 그 사람들이 많이 따랐습니다. “왜 우리가 로마의 식민지로 있어야 하냐” 이러면서 로마에 항거한 것입니다. 아주 초토화시켜 버렸습니다. 그 이 사람이 죽었고, 두다 마찬가지입니다. 이 사람이 처음에는 자기가 그리스도라고 하고, 메시아라고 하고, 유대를 구한다고 나타났다가 죽습니다. 이렇게 네 명이 그리스도가 나타난 것입니다. 그런데 진짜 내가 나타나는 것이 네 번째 들어간 것입니다. 네 번째. 앞에 세 사람이 이렇게 죽었습니다. 내가 맨 마지막 죽었죠. 맨 마지막 십자가로 여기다 또 죽었습니다. 다 죽었습니다. 이렇게 네 명이 이렇게. 이스라엘이 작은 나라니까 그 로마의 압제에서 일어나겠다, 이런 영웅들이 나와, 이런 그리스도들이 나왔는데, 나만 진짜 그리스도라고, 이것은 진짜 그리스도가 아니라고 사람들 그런데, 지금도 유대인들은 나도 다윗과 유다와 요한과 같은 사람이라고 생각합니다. 인정을 안 합니다. 지금도 이스라엘에서 인정합니까? من این کار را نخواهم کرد. 유대인들은 인정 안 합니다. 나나 이런 다윗이나 요한이나 유다 같은 그리스도다, 이렇게 생각하고 있는 것입니다. 민족의 민족을 살리러 온 메시아인데 다 실패했다, 다 처형받았다, 전부, 전부 처형받았다. 이 네 명의 이스라엘의 영웅들이, 이것이 영웅들이 이렇게 있었습니다. 그러나 나는 이런 영웅과 다릅니다. 이것이 마지막입니다. 내가 오고 나서 내가 이스라엘에서 처형받은 것이 이스라엘 역사의 끝입니다. 내가 처형받고 70년 만에 이스라엘은 영원히 없어져 버렸습니다. 1948년 우리나라가 만들어질 때 미국이 만들어 준 것입니다. 팔레스타인 땅을 뺏어서. 그러니까 그 사람들이 팔레스타인 사람 보고 나가라고 난리입니다. 지금 팔레스타인이 살던 땅을 뺏어서 이스라엘 땅을 만들어 준 것이고, 지금 예루살렘에 있는 성전은 그 사람들의 이슬람의 성전이 골드 있지 않습니까? 그것이 이스라엘의 성전입니다. 그런데 그 사람들이 믿는 신이 여호와, 그 사람들이 믿는 이슬람이 믿는 야훼와 동일합니다. 유대인 알라가 나는 하나님입니다. 거기에 보면 성경 중에 구약을 그들은 다 믿습니다. 이슬람이. 신약만 예수만 안 믿지. 예수는 선지자로 보는 것입니다. 그냥 그렇게 보고 있습니다. 이 세상이 이렇게 이스라엘 역사가 이렇게 복잡할 때 내가 이스라엘에 태어났습니다. 그런데 한반도에 온 것은 이 이스라엘은 아시아의 끝에 있습니다. 여기가 이스라엘이고 또 한국은 여기입니다. حالا متوجه خواهید شد. 얘네들은 여기가 지중해가 있어 여기가 유럽입니다. 여기는 태평양, 여기가 끝입니다. 그런데 우리는 한반도는 이렇게 생겨서 네 군데가 전부 물입니다. 두만강, 압록강, 백두산 천지, 이러니까 하나도 육지가 아시아 대륙과 붙은 것이 없습니다. 천지 못에서 두만강, 천지 못에서 압록강, 동해, 남해, 서해. 육지와 붙은 것이 있습니까? 없습니다. 완전히 물로 쌓여 있습니다. 섬도 아닙니다. 사도도 God-man이 출, 아니, 서해면 섬이고 아니면 아니지 않습니까? 그래서 God-man은 특이한 장소에 온다는 말입니다. 그래서 분명히 이것도 안 됩니다. لطفا موقع رفتن یه نگاهی هم به اونجا بندازید. همین و بس. 사도 보도 신이 줄입니다. 섬인데 섬이 아닙니다. 엄격히 따지면 그런 데서 납니다. 그런데 나는 사인 부인입니다. تو یک انسانی، در عین حال که انسان نیستی. 그런 God-man이 온다는 말입니다. 분명히 사람인데 분명히 지구에 있는 80억을 1초 만에 축복을 다 줄 수가 있습니다. درست نیست؟ 뺄 수 있습니다. 80억을 1초 만에 대천사를 줄 수가 있습니다. 그것을 빼버릴 수가 있습니다. 그럼 그 사람들 에너지가 다 달라져 버립니다. 여기서 미국에 있는 사람도 영, 1초, 다 1초라고 하지 않습니까? 그런데 여기서 공도 1초에. 빛의 속도로 가도 120억 년이 걸립니다. 120억 광년이. 그런데 여기서 1초 만에 백궁 사람들을 다 축복을 뺄 수가 있습니다. جذاب است، نه؟ 그러니까 우주 전체가 1초 단위로 다 통제가 됩니다. 이것은 이제 여러분 인정할 것입니다. 그리고 어떤 물질도 내가 여기서 말을 한마디 하면 다 에너지가 파동을 미쳐 버립니다. 이것도 인정할 것입니다. 그러니까 우유에다 하든 뭘 하든 다 바뀌는 것은 맞지 않습니까? 그러니까 이 자가 사람이라고 볼 수 있나, 사람이 아니라고 볼 수도 있지. 몸을 하고 있지. 또 사람이네. 그러니까 이런 사람을 대적하면 되겠습니까? 그건 무슨 간이 부은 사람 아닙니까? 어리석기 한량없습니다. 그런 사람들은 마음을 바꿔야 합니다. “어머, 저 사람이 God-man이 아니라는 말은 못 하겠다. God-man이라는 확정을 못 하더라도 God-man이 아니라는 말은 못 하겠다. 저 사람 능력을 봐라.” 가장 아니네. 진짜 저게 안 섞네. 예를 들어서, 맞지 않습니까? 그런데 그런 자하고는 안 싸우는 것이 상책입니다. 그것을 막 믿고 안 따라도 좋습니다. 왜 그 사람과 원수를 맺으려고 합니까? 무슨 철통 자기가 무슨 사후에 죽은 이후에 자기가 무슨 특별한 보장을 받았습니까? 내가 그들이 God-man인지 아닌지 모른다 하더라도 내 능력을 이렇게 보면 일반 사람이 아니라는 것을 알 것입니다. 만약에 내가 영적인 능력을 권능을 가지고 있는데 여러분들한테 예수와 동일하게 만들어 줬습니다. 여러분 축복을 받은 사람은 예수와 동일한 능력이 있습니다. 죽는 사람도 “살아나라, 일어나라, 광대라” 하면 똑같이 그 예수와 똑같습니다. 아픈 사람도 가서 “광대라” 하면 달라집니다. 이런 작은 예수를 만들어 줬다는 말입니다. 그러면 그 예수의 능력만 있습니까? 예수는 그것이 안 됩니다. 초림절에 예수가 죽고 나서 4일 만에 부활해서 40일을 머뭅니다. 그 40일 동안에 사람들한테 여러 가지를 보죠. 직접 성령 넣은 그 자만 힘이 있는 것입니다. 그 외의 사람한테는 안 되는 것입니다. 그 제자 몇 명만 에너지를 받은 것입니다. 근데 나는 그러나 다 줘 버립니다. 그냥 말 한마디 하면 다 들어갑니다. 그런데 왜 안 주고 있을까요? 심판되니까. 그 예수는 은혜의 약속을 은혜의 몸으로 내가 왔지만, 지금은 심판의 몸으로 와 있습니다. 보혜사 성령을 가지고 있지 않습니까? 예수는 그 당시 기도를 통해야 합니다. 내가 예수로 있을 때는 기도를 해야 보혜사 하나님과 교신이 되지 않습니까? 성부와 성령을 말입니다. 그래서 오순절 날 그때 잠깐 성령이 왔다 갔다 한 것입니다. وجود ندارد. 나는 그런 특별한 날이 필요 없습니다. 아무나 그냥 성령 내 마음대로. درست نیست؟ 애들은 오순절 날 성령 강림하는 그 날짜, 시간이 딱 정해져 있습니다. 나는 늘 성령 강림입니다. 이 나라에서 아시아의 끝으로 내가 왔다는 것입니다. 그리고 여기는 잘 보십시오. 여기는 헤르몬 산이고, 여기는 백두산이 있습니다. 그런데 여기서도 물이 이렇게 갈라 버립니다. 이스라엘이 거의 요단강과 사해를 통해서 왼쪽은 바다고, 이쪽은 강이 갈리고 있습니다. 육지가 연결된 것은 그렇게 많지 않습니다. 그 북쪽에 아수라, 밑에 바벨론이 이런 나라들에 의해서 이것이 움직이는데, 나는 여기서 나와서 여기서 바벨론, 이집트에서 파키스탄에서 여기 인도까지. 여기를 20년 이상 돌아다니다가 30살에 이스라엘로 돌아간 것입니다. 나는 어릴 때부터 학교를 안 다니고 늘 아시아를 여행한 자입니다. 그것이 예수의 인생입니다. 여기를 인도, 파키스탄을 돌면서 여기 이 인도 언어가 그때 이스라엘 언어와 동일했습니다. 아람어가 동일 언어입니다. 그래서 여기서 다 돌아다닌 것입니다. 이 일대를 여행하고 이쪽 지역은 다 알았습니다. 이제 어디로 옵니까? 이쪽으로 와서 이쪽 지역이 다 알려지게 됩니다. 이쪽으로 이것이 졌습니다. 그래서 여기 동방으로 온다는 것은 나 말고 많은 사람이 예언을 합니다. 그 자가 동방에 온다고. 극동에 온다고. 그래서 전 세계가 여기에 시선을 집중하고 있습니다. 전 세계가 극동을 두려워하고 있습니다. 그래서 이 극동에서 God-man이 서울 경자를 가지고 서울에서 태어난 것입니다. 세상 사람들이 “세인 부지 한심 사” 세상 사람들이 전부 나를 알아보지 못하니, 한심한 일이라는 말입니다. “세인 부지 한 심사.” 세상 사람들이 알아보지 않으니 얼마나 한심한 일이냐. “세인 부지 한 심사.” 또 무엇입니까? “시부지 말세와.” 내가 말세. 말세 오는데 성스러운 제왕이 오죠. 이것이 하늘의 왕입니다. 말세 성제. سیبوجی 아니, 보고도 알지 못합니다. 아니, 말세의 성, 하늘의 성자, 제왕이 오는데. 성스러운 재왕. 성스러운 제왕이라는 다른 말하면 거룩한 하나님이라는 뜻입니다. 거룩한 하나님이 말세에 오시는데 보고도 모릅니다. سیبوجی 그 시부지 보는 것입니다. 그런데 결정적인 것 또 무엇입니까? 이들이 나중에는 그 광인 절을 하게 되는 것입니다. 나한테 끝에 가서는 그들이 고 절을 하게 됩니다. 그때는 이미 때가 늦었습니다. 비행기는 떠났습니다. 천만 명이 만들어져 버린 것입니다. 그들이 알아볼 때는 때가 늦었습니다. ‘때는 늦으리’ 이미자의 노래가 있습니다. 내가 이론으로 하면 너무 복잡합니다. 이론으로 하도 내가 많이 이야기하는데, 이론보다는 재미가 있어야 하지 않습니까? 재밌게 이야기하는 것입니다. 내가 한문으로 쫙 써서 하면 여러분들은 다 잊어버립니다. 그런데 내가 재밌게 이야기한 것은 여러분들이 기억에 남는 것입니다. 눈을 감으면 어떤 사람도 미인이 없습니다. 눈을 뜨면 미인이 표가 납니다. 그러면 아름다운 것은 어디에서 나타납니까? 눈에서. 그럼 눈은 무엇입니까? 그 사람의 마음입니다. 마음을 깨끗이 쓰면 눈이 예쁩니다. 바뀌지 않습니까? 그런데 도망자의 눈을 보면 도망다닌 사람 같습니다. این درست است. 확 이러고 다니면서 눈이 이상해져 버립니다. تغییر می‌کند. 또 불려 나와서 이것 하나 맞아야겠습니다. 잘 믿죠. 그래서 내가 인간에게 맹세했노라. 이것 굉장히 중요한 말입니다. 여러분들이 God-man한테 맹세, 여러분 맹세 함부로 하지 말라고 하죠. 함부로. 여러분은 불완전한 존재들입니다. 여러분의 약속이나 맹세는 헛것입니다. 내일 간다고 해놓고 오늘 심장마비로, 뇌졸중으로. 여러분의 맹세는 무상한 것입니다. 그런데 신은 맹세하면 오차가 없습니다. 내가 여러분하고 약속해서 맹세를 했다. 축복을 받았다. 100٪. 내가 없어져. 백궁 가서 안 와도 여러분은 백궁입니다. 내가 인간에게, 인간이 왜 이간이 됐습니까? 내가 인간에게 맹세했습니다. این فوق‌العاده مهم است. 아브라함에게 그렇게 한 것이 아니라는 말입니다. 올바르게 사는 자는 천국으로 다 보낸다는 그것이 이 지구의 대전제입니다. 그런데 꾀를 부리고 악하게 산 사람들은 어린애나 죽이고, 분자나 죽이고, 전쟁이나 일으키고, 쓸데없는 땅 놀음 하는 자들은 거기에 대한 대가가 반드시 있습니다. 그것이 대전제입니다. 그런데 착하게 산 사람들, 그중에 천만 명은 하늘문이 이미 예비되어 있습니다. خوبه، درسته؟ 너무 어려운 것 안 해서 좋죠? 아주 오늘은 좀 쉽게 내가 이야기해 줬습니다. 왜 여러분들이 눈을 감으라고. 눈 감아 보니까 어떻습니까? 눈을 감으니까 이 the God-man 얼굴이 어떻게 지금 바뀌었나 봐야겠는데 제일 궁금한 것이 내 모습입니다. 눈은 감았는데 이것을 보긴 봐야겠는데 못 쳐다보게 하니까. 그런데 그중에 돈 낸 사람만 눈 뜨게 하면 재밌겠죠. 그것이 장사꾼입니다. 여러분, 눈을 마음대로 떴다 감았다 하게 해 줍니다. 그러니까 눈 뜬 세금도 받아야 합니다. 눈을 떠보고 나니까 눈이 트였다는 것을 아무리 옆에 사랑하는 사람이 있어도 눈이 감겨져 있으면 모릅니다. 이것을 모르겠죠. 그러니까 눈이 있다는 것을 얼마나 감사한지 여러분 알아야 합니다. 많이 아는 것보다도 내가 오늘 성경을 읽어주고 그 성경에 맹세한 것. 아브라함을 75살에 “네가 세상에 모든 이 종자가 그렇게 퍼지게 해 주겠노라” 했는데 의심했습니까, 안 했습니까? 의심했습니다. “이것 내가 나이가 지금 몇인데 80이 다 되어 가는데 애를 안 주시면서 말만 왜 저러실까. 이것 내가 잘못 들은 것 아닌가” 의심했습니다. 하갈한테서 애를 낳아 버립니다. 그것이 실패, 실패입니다. 그것이 소위 아마겟돈 전쟁이 시작된 것입니다. از آن زمان تاکنون. 이 전쟁은 어느 가정에도 남자가 바람피워서 애 낳고 나면 그 집안이 이렇게 쑥대밭이 되는 것입니다. 잘 되겠습니까? خوب کار نمی‌کند. 이 우주도 마찬가지입니다. 나는 맹세를 지키는 자입니다. 저것을 올리십시오. وقت نیست.

هو کیونگ-یونگ، ده شهادت از دومین ظهور عیسی
허경영, 그가 재림 예수인 열 가지 증거. 허성정, 허성이, 허성정 비. 천주교 신자입니다. 지금도 가족 전체가 천주교입니다. 그런데도 내 분석을 해서 지금 이것이 몇 번째입니까? 이것 책으로 써도 한 권입니다. 나중에 이 책이 나올 것입니다. 아직까지 지구 인류 역사상 이 메시아, God-man을 이렇게 증거하는 시리즈는 이것이 처음입니다. 더군다나 허경영을 따르는 초종교 하늘궁의 종교가 아닌 가톨릭을 믿는 신자가 이것을 쓴 것입니다. 굉장히 객관적입니다. 이것은 주관적이 아닙니다. 객관적으로는 맞습니다. 사람이 지금도 가톨릭 신자입니다. 그런데 내가 재림 예수라는 것을 증명하는 것을 29번째 썼습니다. 앞으로도 계속 나오겠죠. 그럼 이것은 나중에 책으로 나갑니다. 지금 선거 기간이니까 책으로 안 나가고, 선거 기간이 끝나면 아마 책으로 편집하고 있을 것입니다. 이것이 나가면 이것이 전국의 베스트셀러가 됩니다. 지금 이 사람은 그냥 우리한테 써 주지만, 이것은 나중에 저분이 원고로 책을 내지 않습니까? 그럼 이것은 베스트, 전 세계 베스트셀러로 올라갑니다. 이렇게 허경영이 증명되는, God-man이 증명되는 것이 착착 진행되고 있습니다. 지금은 선거 기간이라 불로의 이야기나 이런 것 안 합니다. 안 하는 대신에 허경영이가 재림 예수인 열 가지 증거를 이야기하고 있습니다. 한 번 들어 봅시다.

허경영, 그가 재림 예수인 열 가지 증거. 허성정, 대륙백제 만주 신라의 저자. “Even if the sun refuse to shine, 비록 태양이 꺼져버린다 할지라도. Even if tonight is just a dream, 비록 오늘 밤이 꿈으로 끝난다 할지라도. I will be with you forever, 나는 당신과 함께 영원히 있을 것입니다.” 허경영, God-man 허경영의 본 모습이 드디어 수면 위로 떠올랐습니다. 그간 70여 년 동안 감추어졌던 허경영의 신원이 삼위일체 화신이여, 재림 예수임이 확인되고 있습니다. 최근 몇 년 전부터 God-man 허경영은 그 자신이 2천 년 전에 예수였다고 합니다. God-man 허경영은 2018년, 그의 세수 나이 70이 되면서 서서히 자신의 본 모습이 창조주의 화신이여, 재림 예수라는 사실을 선포하기 시작하였습니다. 그로부터 6년이 지나가는 현재까지 그는 2천 년 전 자신이 이스라엘 땅에 예수라는 이름으로 왔을 때의 비화를 털어놓고 있습니다. 그의 고백은 그 자신이 재림 예수가 아니면 털어놓을 수 없는 얘기를 들려주고 있습니다. 이로써 신약성서에서 이해되지 않는 여러 예화의 상당 부분이 해석되기 시작하였습니다.

1. جوانی پنهان عیسی
   예를 들면, 2천 년 전 예수의 청년 시절에 대한 얘기는 신약성서의 미스테리로 남아 있습니다. 누가복음과 사도행전을 쓴 누가는 존경하는 데오빌로 각하에게 예수의 행적을 처음부터 끝까지 조사하여 보고 드리겠다고 했습니다. 그 보고하겠다고 이야기해 놓고 내 청년 시절을 싹 다 빼버렸습니다. 그러니까 예수에 대해서 모든 것을 조사하라고 그랬는데, 그 높은 분한테 보고서를 쓰면서 내가 네 살 때부터 30살 때까지 기록을 하나도 다 빼버리고 그냥 목수였던 목수의 아들이라는 소리만 하고 있는 것입니다. 그러니까 성경에 그 내용이 없죠. 그것이 내가 동방을 여행한 기록입니다. 동방 맹구 서대하와 같이 있었던 것, 석가모니 제자들하고 같이 있었던 것, 여러 이슬람도 같이 있었던 것, 여러 종교를 답사했다는 것입니다. 그러니까 내 소년 시절, 청년 시절이 전부 동남아 일대를 여행한 것입니다. 그리고 내가 30살에 예루살렘에 도착했습니다. 놓고 정작 그의 복음서와 사도행전에는 예수의 청년 시절에 관한 어록과 행적이 없습니다. 이것은 누가복음 사가의 뜻이 아니었을 것입니다. 그렇다면 신약성서 편집자들은 누가가 자세히 조사해 놓은 예수의 청년 시절 기록을 왜 빼어 버렸을까요? 초대 교회 관계자들은 무엇을 기준으로 정경과 비경을 구했고, 예수의 청년 시절 어록과 행적 부분을 왜 빼어 버림으로써 신약성서를 절름발이로 만들어 놓았을까요? 여러분들이 보는 성서는 절름발이 성서입니다. 왜냐하면 나의 청년 시절이 있어야 나를 이해할 것 아닙니까? 그러니까 내 청년 시절은 영적으로 갈구하던 시절입니다. 그래서 세계의 성자들을 만나러 다닌 것입니다. 그런데 그것을 다 빼버린 것입니다. 가톨릭 교회가 성서의 목록을 결정하던 시절로 돌아가 보면, 정경에 포함되지 않은 비전경, 어록과 행적이 기록된 것이 많습니다. 이른바 비전경을 보면 주목할 만한 예수의 어록과 행적들이 항목별로 기록되어 있습니다. 이스라엘의 사해 동굴과 이집트의 나그 함마디에서 예수 시절과 가까운 시기에 기록된 성경들이 대거 발굴되었습니다. 그 내용을 살펴보면 지금의 신약성서에 없는 도마복음서 같은 것을 정경에 넣어야 좋은 기록들이 많이 있습니다. 도마복음서에는 내 청년 시절이 기록되어 있습니다. 그런데 저 도마복음서를 가톨릭에서 빼버린 것입니다. 한편 성서 분석가들의 조사에 의하면 신약성서에는 불교의 법화경에 나오는 것과 같은 내용의 사건과 예화가 40여 개나 나옵니다. 인도에도 있었다고 했습니다. 그러니까 그 인도의 불교적인 것이 많이 들어갑니다. 예를 들면 법경, 비 장자와 거지 아들 공자의 얘기는 신약성서의 탕자의 비유와 거의 유사한 내용이 나옵니다. 동양을 대표하는 종교인 불교 경전과 서양을 대표하는 종교인 성서의 유사한 내용이 40여 개나 나온다는 것은 엄청난 충격입니다. 불교의 법화경이란 아멘입니다. 아미타불이 아니고 아민, 옴입니다. 옴이 발음이 아멘입니다. 아멘의 합성어가 옴이라고 부릅니다. 한문으로는 그냥 옴이라 하는데, 그것이 발음이 아오미입니다. 아기가 태어날 때 아빠, 엄마, 이 인간이 제일 처음 하는 말입니다. 옴. 그러니까 옴마, 미음도 들어가고, 아도 들어갑니다. 그래서 아기야라고 합니다. 아멘을 빨리하면 아멘이 되지 않습니까? 그래서 불교의 모든 염불은 끝나면 아오 하거든. 그러니까 이것이 내가 이스라엘에 가서 썼던 말입니다. 아오이. 그런데 그것이 기독교인들이 아멘하고 있지 않습니까? 이슬람도 끝나면 아멘이라고 합니다. 이슬람도 아멘이라고 하지 않습니까? 그러니까 이 아멘이 불교에서 나온 것입니다. 그런데 내가 이제 불교에서 좀 있다가 가니까 전부 내 하는 말에 아멘이 나오니까 다 잘 듣는 것입니다. 불교나 기독교가 내가 와서 다 거기서 섭렵했다는 것입니다. 그래서 도마 성경은 빼버립니다. 도마는 내 청년 시절을 빼버린 것입니다. فقط باید همینجوری بشناسیش. 그래서 불교 염불의 끝이 살 못디 사 해래 준재 사아 옴 옴 군다리 사아. 모두 오자가 붙으면 모든 염불이 나옵니다. 옴 잘해 주래 준재 사봐. 준재 준재 보살입니다. 옴 수리수리 수수리 사봐. 수리수 앞에 옴이 붙어야 합니다. 옴 많이 반매 제일 많이 쓰지 않습니까? 옴 옴 많이 반매 옴 살바 못자 못디 사다야 사봐. منظورم را متوجه خواهید شد. 언제나 옴이 붙습니다. 옴이 아멘이 아멘이 꼭 끝에 가서 붙습니다. 앞으로 이런 부분을 확인하는 과정에서 제리로 확인된 God-man 허경영의 한마디 한마디는 동서양의 종교계에 엄청난 이슈를 만들며 센세이션을 일으킬 것입니다. 사실 예수가 당시의 불교를 몰랐다는 것은 말이 안 됩니다. 예수는 당대 세계 최고의 엘리트 지성인입니다. 성서에 나타나는 예수를 보십시오. 성서에 나타나는 예수는 당시의 세계 질서와 정치, 경제, 사회 모든 사정에 해박한 지식을 가지고 있었습니다. 예를 들면 이스라엘의 기득권자들이 바리사이들이 예수를 함정에 몰아넣기 위해 로마의 카이사르에게 세금을 내야 하는지를 물었습니다. 예수는 해박한 지식으로 “하느님의 것은 하느님께 바치고 카이사르의 것은 카이사르에게 바치라”는 지혜로운 답변을 해냈습니다. 저렇게 답을 안 했으면 내가 또 미리 죽었습니다. 저렇게 약점 한 부분을 자꾸 묻습니다. 그럴 때 아주 저런 표현을 합니다. 애를 보더라도 예수는 당대 최고의 지성을 갖춘 성인이었습니다. 그런 그가 당시 중동과 이스라엘을 휩쓸고 있었던 불교를 몰랐을 리가 있겠습니까? 신약 성서의 불교의 예화가 무수히 들어 있는 것은 너무나 당연한 일입니다. 예수가 북인도와 아랍권 일대의 여러 문서에서 이사 야소라는 이름으로 나타나는 것은 지당합니다. 일설에는 예수가 청년 시절 인도로 유학을 갔다고 하는데, 실제로 그럴 가능성도 배제할 수 없습니다. 인도로 간 정도가 아닙니다. 파키스탄, 인도, 그 주변 국가를 다 두루두루 알았습니다. 인도에서 이생 기간이 6년이라고 하겠죠. 성서학자들에 의하면 예수가 썼던 언어는 아람어입니다. 아람어는 이스라엘과 북인도에서 동시에 쓰고 있던 당시의 세계 공용어였습니다. 그 당시 이스라엘 언어와 인도 언어가 같았다는 말입니다, 아람어가. 당시에 북인도에서 아람어를 썼던 흔적들은 곳곳에 남아 있습니다. 지금도 북인도는 아람어로 쓰인 돌기둥이 수없이 남아 있습니다. 또한 이스라엘의 성서 중 다니엘서나 에즈라서는 아람어로 쓰여 있습니다. 이것을 보더라도 당대 최고의 지성인이었던 예수가 불교를 몰랐다는 것은 말이 안 됩니다. 예수는 당대 세계 최고의 지성인으로서 당대 최고의 종교였던 불교를 알고 있었던 것이 확실합니다. 문화의 세계화 양상은 옛날이라고 해서 지금과 크게 다르지 않습니다. AD 1세기 예수 시절 당시에 바닷길이 항해술은 생각보다 발달되어 있었습니다. 육로 길인 초원의 비단길로 시속 60km 달리는 말을 빌리면 유럽에서 만주와 한반도까지 15일 이내에 도달할 수 있었습니다. 구전으로 전해오던 모세 율법서가 기원전 10세기에 기록되기 시작했는데, 여기에는 기원전 18세기의 함무라비 법전에 들어 있는 내용이 있습니다. 예를 들면 눈에는 눈, 이에는 이 같은 동태복수법이 함무라비 법전에 있는 것입니다. 그런데 이것이 모세의 율법서에 이집트 등의 지혜 문학이 많이 스며들어 있다고 합니다. 이것이 문화의 세계화 양상입니다. 예수가 당대 최고의 종교였던 불교를 모를 리가 없었고, 그래서 예수는 불교의 법화경에 나오는 예화를 가지고 많은 설교를 했던 것도 사실일 것입니다. 성서와 불경의 관련성은 불편한 진실입니다. 예수의 감추어진 청년 시절에 관한 얘기는 앞으로 재림 예수로 확인된 God-man 허경영의 강의를 통해 상당 부분 그 진실이 밝혀질 것입니다. 앞으로 God-man 허경영이 밝히는 흥미진진한 강의가 벌써부터 주목됩니다. 서론이 너무 길었습니다. 오늘은 신약성서 속에 감추어진 허경영과 재림 예수의 관련성을 알아보겠습니다. 허경영은 과연 삼위일체 신성을 감춘 재림 예수인가? 이것이 오늘의 주제입니다. 허경영이 재림 예수가 아니라면 결코 다음과 같은 얘기는 할 수 없을 것입니다.

2. شواهد ظهور دوم از طریق اقامت عیسی در اورشلیم دیده می‌شود
   طبق کتاب مقدس، محل خدمت عیسی اورشلیم و منطقه اطراف دریای جلیل بود. محل اقامت عیسی در طول خدمتش در اورشلیم در کتاب مقدس ذکر نشده است. با این حال، هئو کیونگ-یونگ، "عیسی دوم ظهور"، شهادت می‌دهد که آنجا خانه لازاروس بوده است. آشکار شدن محل اقامت در طول خدمت عیسی در اورشلیم یک رویداد مهم است. طبق کتاب مقدس، خانه لازاروس بیت عنیا است. لازاروس به همراه خواهرانش، مارتا و مریم، در آنجا زندگی می‌کرد. گفته می‌شود که عیسی هر زمان که برای خدمتش به اورشلیم می‌رفت، همیشه در خانه لازاروس اقامت می‌کرد. رابطه بین لازاروس و عیسی، همانطور که هئو کیونگ-یونگ فاش کرد، رابطه دوستانه بود. این واقعیت که محل اقامت عیسی در طول خدمتش در اورشلیم خانه لازاروس بود و لازاروس دوست عیسی بود، اطلاعات مهمی است که در کتاب مقدس یافت نمی‌شود. آیا عیسی بیت عنیا را به عنوان محل اقامت خود برای پول انتخاب کرد یا برای امنیت؟ شهادت در مورد این موضوع نیز تنها با کمک هئو کیونگ-یونگ قابل دستیابی است. عیسی در سفرهای تبلیغی خود در اطراف منطقه اورشلیم سفر می‌کرد و شب‌ها به خانه لازاروس در بیت عنیا بازمی‌گشت. عیسی که دائماً با فریسیان در اورشلیم بحث می‌کرد، از شهر خطرناک دوری می‌کرد و شب‌ها با خیال راحت به خانه دوستش لازاروس در بیت عنیا بازمی‌گشت.

3. شواهد ظهور دوباره مسیح از طریق رستاخیز ایلعازر
   کتاب مقدس به طور مفصل توضیح نمی‌دهد که عیسی تحت چه شرایطی برای زنده کردن لازاروس مرده به بیت عنیا رفت. با این حال، هو کیونگ-یونگ، که به عنوان ظهور دوم عیسی شناخته می‌شود، توضیح پیشینه مفصلی در این مورد ارائه می‌دهد. طبق شهادت او، عیسی در طول عید تقدیس به معبد اورشلیم آمد تا به جمعیت تعلیم دهد. عیسی برای جمعیت موعظه می‌کرد که پسر پدر است و از طرف خدا فرستاده شده است. با شنیدن این حرف، جمعیت عیسی را به کفرگویی متهم کردند و سعی کردند او را دستگیر کنند. در این زمان، عیسی محل خدمت خود را به مکانی در آن سوی رود اردن که یحیی تعمید دهنده در آن غسل تعمید می‌داد، منتقل کرد. در آنجا، عیسی خبر مرگ دوستش لازاروس بر اثر بیماری را شنید. با این وجود، عیسی برای نجات لازاروس، دوست و حامی خود، به بیت عنیا نرفت. لازاروس که فرصت را از دست داده بود، سرانجام درگذشت. چرا عیسی عمداً تا زمان مرگ لازاروس به او اهمیت نداد؟ بدون کمک هو کیونگ-یونگ، ظهور دوم عیسی، هیچ راهی برای دانستن دلیل این امر وجود ندارد. لازاروس که جسدش سه روز پس از مرگش در حال پوسیدن بود، با کمک عیسی مسیح زنده شد. زنده شدن لازاروس به تعیین منجی منجر می‌شود. دلیل این امر این است که از اینجا، شام آخر و مصلوب شدن عیسی مسیح به هم مرتبط می‌شوند.

4. شواهد ظهور مجدد از طریق مسح مریم آشکار می‌شود
   انجیل یوحنا شامل داستان عطر ریختن مریم، خواهر لازاروس و مارتا است. محل وقوع این رویداد بیت عنیا است. به گفته هو کیونگ-یونگ، عیسی مسیحِ بازگشته دوم، این واقعه باعث جنجال زیادی در میان شاگردان، از جمله یهودا، شد. این به دلیل جنجالی در مورد هزینه عطر ریخته شده توسط مریم و مراسم تشییع جنازه عیسی بود. گفته می‌شود که این حادثه عطر، همه شاگردان، از جمله پطرس را خشمگین کرد، زیرا هزینه عطر ریخته شده توسط مریم روی پاهای عیسی بسیار زیاد بود و اسراف تلقی می‌شد. علاوه بر این، شاگردان ورود عیسی به اورشلیم را زمان حل و فصل ظلم رومی‌ها و دیکتاتوری منافع اسرائیل می‌دانستند. با این حال، برخلاف انتظارات شاگردان، معلم آنها عیسی بارها و بارها فقط از مرگ و مراسم تشییع جنازه صحبت کرد. در هر صورت، گفته می‌شود که حادثه عطر ریختن مریم، کاتالیزوری برای شاگردان بود تا به عیسی خیانت کنند و از زیر صلیب فرار کنند. این نیز شهادت مهمی است که در کتاب مقدس یافت نمی‌شود.

5. شواهد ظهور مجدد از طریق انگیزه یهودا برای خیانت
   به گفته هو کیونگ-یونگ، ظهور دوباره عیسی، واقعه ای که در آن مریم، خواهر لازاروس و مارتا، کوزه مرمرین را شکست و عطر را روی پاهای عیسی ریخت، یهودای اسخریوطی، خائن، را تحریک کرد و در نتیجه روندی را ایجاد کرد که منجر به مصلوب شدن عیسی شد. این نیز داستان مهمی است که در کتاب مقدس یافت نمی‌شود. گفته می‌شود که یهودا به دلیل اینکه مریم را به خاطر ولخرجی‌های بی‌موردش در آن روز سرزنش نکرد، از عیسی کینه زیادی به دل گرفت. یهودا از اینکه عیسی مریم را به خاطر ریختن عطر گران‌قیمت روی پاهایش سرزنش نکرد، بلکه در عوض با این ادعا که مریم این کار را برای دفن او انجام داده است، از او دفاع کرد، عمیقاً ناامید شد. در نهایت، این واقعه باعث شد که یهودا به عیسی خیانت کند. گفته می‌شود کسی که در آن روز با صدای بلند مریم را در مورد ماجرای عطر به چالش کشید، پطرس بود. طبق گزارش‌ها، پطرس با عیسی روبرو شد و پرسید: «چرا مدام در مورد مردن صحبت می‌کنی و سپس دفن را مطرح می‌کنی؟» این نیز شهادت ارزشمندی است که در عهد جدید فعلی یافت نمی‌شود.

6. شواهد ظهور مجدد مسیح از طریق محل برگزاری شام آخر
   지금까지 예수가 지상에서 마지막 식사를 한 장소, 즉 최후 만찬의 장소는 마르코의 다락방이라는 것이 알려져 있습니다. 그런데 재림 예수로 확인된 허경영은 이 최후 만찬의 장소가 마르코의 다락방이 아니라 나사로, 마르타와 마리아의 집에서 일어난 일이라고 증언하고 있습니다. 신약 성서에서 예수의 최후 만찬 장소는 매우 중요합니다. 최후 만찬이 있었던 그 집은 배신자 가롯 유다를 대신해 12사도 중 마지막 사도인 마티아를 선출한 곳이고, 오순절 성령 강림이 있었던 곳이고, AD 48년 예루살렘 사도 회의가 있었던 장소이기 때문입니다. 봉헌절 축제에 나타난 예수는 자신이 하느님의 아들로 소개합니다. 유다 사람들 입장에서는 이것이 엄청난 신성모독죄였습니다. 위험을 느낀 예수는 몸을 피해 요르단 강 건너편으로 갑니다. 이곳에서 나사로의 죽음을 들은 예수는 베다니로 가서 죽은 지 3일 된 나사로를 살립니다. 예수는 과월절 전날 저녁 제자들과 최후 만찬을 하며 빵과 포도주를 먹습니다. 그 장소는 베다니 위에 있는 나사로의 집이었습니다. 이 증언은 재림 예수로 확인된 God-man 허경영의 증언입니다. 종래에 있어 왔던 마르코의 다락방이 예수의 최후 만찬 장소였다는 학설은 폐기되어야 합니다.

7. کوه هرمون در اسرائیل و کوه باکدو در کره جنوبی
   이스라엘에는 우리나라 백두산에 버금가는 헤르몬 산이 있습니다. 해발 2,769m인 헤르몬 산은 만년설로 뒤덮여 있습니다. 여기서 녹아내린 물은 갈릴리 호수로 흘러내리고, 요르단 강의 근원이 됩니다. 이 강이 이스라엘 땅의 남단으로 흘러 사해로 내려갑니다. 1년 내내 눈이 덮여 있어 백발 산이라 하여 우리나라 백두산을 연상시킵니다. 재림 예수 허경영의 증언에 의하면 헤르몬 산 북단 지역에 단 지파의 단 마을이 있었다고 합니다. 요단강의 이름도 단군의 단강이라 하니 더욱 흥미진진합니다. 이스라엘의 12지파 중 단 지파에 삼손이 있습니다. 삼손은 성서에 나오는 가장 유명한 판관 중에 한 명입니다. 삼손과 들릴라는 영화로도 나왔듯, 괴력을 가진 삼손은 들릴라라는 여자의 꾀임에 빠져 머리카락이 잘리고 고난을 받다가 마지막에 통쾌한 역전을 일으킵니다. 기원전 11세기 삼손 이후 이스라엘의 12지파 중 단 지파는 어디론가 사라져 버렸는데, 그것이 우리 역사 단군 조선과 연관이 있다고 하니 참으로 기이한 역사의 아이러니입니다. 실제로 우리나라의 한문 글자에는 성서의 창세기에 등장하는 수많은 역사들이 한자 그에 등장합니다.

8. شواهد ظهور مجدد مسیح از طریق تاریخ اسرائیل و کره
   이스라엘은 아시아의 서쪽 맨 끝에 존재합니다. 대한민국은 아시아의 동쪽 제일 끝에 존재합니다. 이스라엘에는 발산 헤르몬 산이 있고, 한국에는 백두산이 있습니다. 이스라엘 사람들은 갓을 씁니다. 대한민국 사람들도 갓을 씁니다. 한국의 한문에는 이스라엘의 창세기가 들어 있습니다. God-man 허경영에 의하면 아담은 한국 역사의 환웅이고, 아담 환웅의 대손이 노아이며, 노아의 대손이 욕단이고 그에게는 딸들이 있었습니다. 그 13번째 딸이 하윌라입니다. 하윌라는 중국의 천산 산맥을 넘어 만주로 들어오면서 단군 하윌라, 즉 단군 할아버지가 되었다고 합니다. 삼국유사에 나오는 환국은 에덴동산에 밝고 환한 나라, 한국이었습니다. 노아의 홍수 이후 중앙아시아를 거쳐 오면서 대영웅 바투르 족이 배달국의 배달 족이 되었습니다. 다시 중국의 천산 산맥을 넘어 몽고로 들어오면서 당구나 윌라, 단군 할아버지가 단군 조선을 세웠습니다. 그들은 그들이 살았던 에덴동산의 환국과 중앙아시아의 대영웅 족 바투르, 배달국 문화를 가지고 만주로 들어와 홍산 문화를 만들었습니다. 한족과 배달 족들은 그들의 역사를 한 문에다 아로 새겨 놓았습니다. 한 문에는 성서의 창세기가 완벽하게 들어 있습니다.

9. شواهد ظهور دوم از طریق جغرافیای اسرائیل قابل مشاهده است
   هو کیونگ-یونگ، ظهور دوم عیسی، همان کسی است که ۲۰۰۰ سال پیش در سفرهای بشارتی در سراسر منطقه اسرائیل سفر کرد. بنابراین، او دانش گسترده‌ای در مورد توپوگرافی و ویژگی‌های جغرافیایی کل کشور دارد. گفته می‌شود که دریای مرده منحصر به اسرائیل نیست، بلکه در چندین مکان اطراف آن وجود دارد. بسیاری از دریاهای مرده در کشورهای همسایه از نظر مقیاس بسیار بزرگتر از دریای مرده در اسرائیل هستند. همچنین گفته می‌شود که دریای جلیل فعلی در اسرائیل حتی در طول طوفان نوح به دریای شور تبدیل نشد، زیرا آب شیرین جاری از کوه هرمون دریاچه را به طور کامل پر کرد. چنین داستان‌هایی در هیچ کجای عهد جدید وجود ندارد. همچنین اینطور نیست که هو کیونگ-یونگ، که در کره متولد شده است، دانشی را که از سفر به آن مکان‌ها به دست آورده است، داشته باشد. هو کیونگ-یونگ، که ۲۰۰۰ سال پیش با نام عیسی در اسرائیل زندگی می‌کرد، اعتراف می‌کند که هنگام سفر به مکان‌های مختلف در سفرهای بشارتی، دریاهای شور مختلفی را تجربه کرده است.

10. شواهد ظهور مجدد از طریق اعترافات عیسی آشکار می‌شود
    هو کیونگ-یونگ، ظهور دوم عیسی، همچنین در مورد حرفه عیسی به عنوان نجار صحبت می‌کند. او ادعا می‌کند که کار نجاری که او انجام می‌داد، یک شغل پیش پا افتاده بود که به سختی می‌توانست یک شغل حرفه‌ای نامیده شود. به طور عینی، اگر عیسی به درستی شغل خانوادگی پدرش را به مدت 30 سال به ارث برده بود، باید به یک نجار استثنایی تبدیل می‌شد. با این حال، هو کیونگ-یونگ اظهار می‌کند که شغل او یک کارگر عمومی بود، نه یک متخصص. این به عنوان مدرکی دال بر این است که عیسی هو کیونگ-یونگ نجاری را با سفر به جایی در دوران جوانی به درستی یاد نگرفته است. در واقع، عیسی در هند و جهان اسلام با نام‌های عیسی یا یاسو شناخته می‌شود. به عنوان مثال، مسلم است که عیسی در دوران جوانی خود در حین سفر به هند و جهان اسلام، موضوعات مختلفی را مطالعه کرده است. بنابراین، فرض بر این است که او در سن 30 سالگی، زمانی که خدمت عمومی خود را آغاز کرد، به زادگاه خود بازگشت و ناشیانه کسب و کار نجاری پدرش را به دست گرفت. داستان‌های بعدی که هئو کیونگ-یونگ در مورد ظهور مجدد عیسی آشکار خواهد کرد، جذاب هستند.

11. شواهد ظهور دوباره مسیح از طریق توهین‌هایی که به عیسی شد، آشکار شد
    예수가 이스라엘 지배층의 모함을 받아 로마 총독 빌라도에게 잡혀갔을 때, 로마 병사들은 예수에게 어떤 모욕을 주었을까요? 허경영은 신약성서에 나오는 박해 사항보다 더 상세한 증언을 하고 있습니다. 허경영이 재림 예수가 아니고서는 그렇게 상세히 설명할 수는 없을 것입니다. 예수는 온갖 조롱과 희롱과 모욕을 당하셨고, 치욕과 수치심을 느꼈다고 합니다. 갈대로 예수의 온몸을 때려서 피가 흐르게 하고, 임금 옷을 다시 입혀 절을 하며 모욕을 주었고, 병사들이 예수의 얼굴에 침과 가래를 뱉어 온몸의 상처에 흘러내리게 하였다고 증언합니다. 신약성서의 일부 나오는 채찍질과 조롱은 약과였습니다. 이 고통의 강도가 상상을 불허할 정도였다고 재림 예수 허경영은 증언합니다. 예수가 세상에서 실현하고자 했던 혁명은 영성 혁명이었다. 그러나 로마 병사들이 예수에게 가하는 정치적 목적의 고문이었다. 이상과 같은 열 가지 예를 보더라도 허경영은 재림한 예수가 틀림없습니다. 지금의 허경영은 특별히 이스라엘을 여행한 사람이 아닙니다. 그런데도 이스라엘의 지형지물에 상당히 익숙합니다. 이것은 God-man 허경영이 2천 년 전 이스라엘에서 살았던 경험이 있었다는 확정적 증거입니다. 신약 성서에 나오는 예수의 말씀과 행적은 예수 자신이 직접 기록한 것이 아닙니다. 그렇기 때문에 성서 기자가 기록한 예수의 말씀과 행적은 사실과 다르게 쓰여질 수 있습니다. 앞으로 허경영은 신약 성서에 나오는 여러 사건들에 대한 잘못된 해석들을 바로잡아 줄 것입니다. 기독교인들은 날마다 주기도문을 외웁니다. 하느님 아버지의 이름이 빛나시며, 아버지의 나라가 오시며, 아버지의 뜻이 이루어지기를 바랍니다. 재림한 아버지 허경영은 이 땅에 와서 자기 자식들을 찾고 있습니다. 그런데 정작 자식들은 재림한 아버지 허경영을 알아보지 못합니다. 가톨릭을 포함한 전 세계 30억 명의 범 기독교인들은 들어야 합니다. 모든 기독교인들과 인류는 지상에 도래한 자신의 아버지 허경영을 알아보아야 합니다. 허경영의 손과 발에는 예수의 십자가 상처가 그대로 박혀 있습니다. 그분의 이름자 허경영에 성부, 성자, 성령이 들어 있습니다. 마리나 타 주여 오소서. 요한계시록 22장 20절. 2024년 3월 8일 북향.

بودیسم، مسیحیت و ورود هئو کیونگ-یونگ
석가모니가 “하시야소래”라고 했습니다. 예수를 야소라고 불렀습니다. 아까 그 나오죠. 야라고. 이 야를 이제 그 사람들은 예수라고 하는 것입니다. 인도에서 그렇습니다. 하시야소래가 오고 나면은 “오도 무유지 야.” 나의 불교는 도는 기름이 없는 등불이 될 것이라고 했습니다. 석가모니가 자기가 돌아가고 나서 일정 기간이 지나면 기독교가 나오는데, 그 사람이 야소, 예수입니다. 그가 오면 자기의 도, 나의 도는 기름이 없는 등불이 될 것이라고 했습니다. 불교가 밀리는 형국에 온다는 소리입니다. 불교가 쇠퇴한다는 것입니다. 이제 쌀 짊어지고 절에 가는 사람이 적어지고, 절들은 결국은 성녀가 되겠다는 사람이 없어지고, 템플 스테이로 먹고 살게 된다는 것입니다. پس آن چیست؟ 템플 스테이가 뭐 하는 것입니까? 그냥 숙박업입니다. 산도 있고 경치도 좋으니까 숙박업으로 먹고 살게 된다는 것입니다. 이것이 나이트클럽으로 바뀌는 것입니다. 이상하게 바뀌고 있지 않습니까, 지금? 전 세계가 그렇습니다. 이런 형국을 밟아가는데, 기독교가 나중에 나와서 그나마 기독교는 좀 그 이후에 번성합니다. 그러다 또 기독교도 또 그렇게 점점 없어집니다. 그때 내가 올 때입니다. 이런 말은 내가 하지 않으면 하는 사람이 없습니다. 이것 내가 지어냈습니까? 이것이 바로 불교의 라마다 경전입니다. 라마다 경전은, 라마다 교회 경전입니다. 라마다 경전에 이렇게 나오는 이야기입니다. 예수가 오면 바로 나의 도는 기름 없는 등불로 사라질 것이라고. 이것을 미리 이제 그 나옵니다. درست نیست؟ 그래서 기독교가 우리나라에 많이 차지했습니다. 그런데 일본만큼 기독교가 못 들어갑니다. چرا اینطور است؟ 귀신이 많아서 1%를 넘지 못하는 이유가 무엇일까요? 우리나라는 기독교가 그냥 우리는 비 사상이 너무 심했습니다. 여자와 종들이 있었습니다. 그러니까 이 여자와 종들이 교회 가서 그 집에 있는 종이 장로가 되고, 집주인이 나중에 종 때문에 거기 가서 집사가 되는 것입니다. 계급을 뛰어넘게 해 준 것입니다. 여기가 계급 사회였습니다. 계급 사회니까 양반, 상놈이 심했다는 말입니다. 상놈 계열에 있는 사람들이 거기 가서 장로가 되어 버립니다. 양반들이 뒤늦게 교회를 알게 되는 것입니다. 그러니까 이것이 어떻게 되냐면 상놈들 탈출구가 종교가 되어 버린 것입니다. 또 여성을 너무 비하하니까 여성들이 거기 가서 집사가 되고 권사가 되니까 여성들이 좋아합니다. 여성이 외출을 못 하게 되어 있던 시절인데 교회 간다고 하면 외출 허용이 되는 것입니다. 교회 가니까 남자와 여자를 똑같이 대주니 여성들이 좋아합니다. “내 아내를 내 몸과 같이 사랑하라”고 하니 “어머, 이것은 완전히 공자 맹자하고 다르잖아”라고 합니다. 기독교가 폭발적으로 일어나는 것입니다. 그런데 일본 사람들은 여자 대우와 남자 질서가 탁 잡혀 있습니다. 그리고 종이다, 하인이다 이런 것이 없습니다. 우리나라 같이 그렇게 조선시대 때 양반 사회, 상놈 사회지만 그것은 그렇지 않지 않습니까? 종교가 파고 들어갈 수가 없습니다. 다 만족을 하고 있는 것입니다. 그런데 여기는 불만 세력이 많았습니다. 부여자를 무시해 버렸습니다. 남존여비. 그리고 종이 너무 많은 것입니다. 종이 90%, 양반이 10%. 그러니까 기독교 퍼집니까, 안 퍼집니까? 퍼져 버리는 것입니다. 종들의 반란이 일어난 것입니다. 기독교가 팍 퍼져서 그 집 종이 장로가 되어 있고 그 집 주인이 나중에 집사가 되는 것입니다. 이것 실제 있었던 일들입니다. 그럼 누가 먼저 갑니까? 종들이 먼저 가는 것입니다. 왜 너무 잘해 주니까. “인간은 평등하다. 종이 어디냐? 우리는 주의 종이지. 네가 양반이 뭐” 이러니까 완전히 이 해방 신입니다. 이렇게 되어서 우리는 기독교가 빨리 퍼졌습니다. 내가 오기 위해서 자그마치 이승만 대통령이 감옥에 있는데 누가 성경을 한 권 더 줬겠습니까? 감옥에 있으면서 성경을 다 외웠습니다. 너무 철학적이고 내용이 좋으니까, 이승만 청년이 거기서 성경을 다 외워 버린 것입니다. 그래 가지고 나와서 미국 유학을 갔습니다. 성경을 읽었기 때문에 미국 유학을 가게 된 것입니다. 선교사들을 알게 되고, 선교 만고 선교사 만들려고 미국에 보낸 것입니다. 교회에서, 이 사람이 성경을 감옥에서 읽고 나와서 교회를 가니까 교회에서 선교사가 “당신은 훌륭한 청년이야. 유학을 가야 돼. 미국을 보낸 거야”라고 했습니다. 갔는데 그 대학교 교수가 미국 대통령이 됩니다. 자기 담당 프린스턴대, 자기 담당 교수가 누구입니까? 윌슨. 그 윌슨이 주장한 것이 무엇입니까? 윌슨의 주장이 딱 한 가지입니다. 민족 자결주의. 모든 민족은 작든 크든 그 민족 스스로 모든 일을 결정하게 해야지, 강대국이라고 해서 이래라저래라 하면 안 된다. 이것이 민족 자결주의를 이승만이 그 교수를 자극을 해서 그렇게 됐다는 것입니다. 지금도 그 이승만 대통령이 유명해진 것은 민족 자결주의로 대통령이 됐습니다. 어떤 민족도 속박하면 안 된다. 이래 가지고 우리가 해방이 된 것은 그 이승만의 덕입니다. 민족 자결주의. 모든 민족은 그 민족 고유의 그 권력을 인정해야 한다. 식민지 안 된다. 이것이 윌슨의 사상입니다. 그래서 윌슨의 민족 자결 주의가 이승만 입에서 나온 것입니다. 이승만 대통령이 자꾸 대통령 되게 한 사람이 이승만이 아니니까, 그 이승만의 사상이 최고로 훌륭했다는 것입니다. 그래 가지고 윌슨이 또 이승만에게 보답을 합니다. 윌슨이 논문을 제출한 것이 있습니다. 그게 그 당시 일본 식민지 때입니다. 이마이가 미국 간 것 아닙니다, 유학 간 것이 식민지 때 간 것입니다. 그래 가지고 저, 저, 저 식민지 때 미국을 가서 공부한 사람이지 않습니까? 그런데 뭐라고 하냐면 한반도에 미국과 소련의 한반도 신탁 통치에 대하여, 이런 논문을 써서 박사 학위를 받습니다. 그러니까 이 윌슨이 그 논문을 보고 민족자결주의를 생각한 것입니다. 무엇이냐, 한반도는 절대 독자적으로 당장 설 수가 없다. 반드시 소련이 일본을 쫓아서 들어올 것이고, 미국도 그것을 도울 것이고, 그러면 한반도는 몇 년 동안 신탁 통치를 하게 될 것이고, 그때 한반도의 운명에 대해서 쫙 논문을 썼는데, 그것이 30년 후에 다 들어맞아 버렸습니다. 그러니까 윌슨이 이승만 대통령을 세계 최고의 논문을 쓴 사람, 천재로 보고 있는 것입니다. 어찌 그 사람은 한반도에 소련군이 들어오고 미군이 들어갈 것을 알았냐는 말입니다. 그때는 조선 일본이 지배하고 있을 때인데. 그러니까 한반도 신탁 통치를 최초로 이야기한 사람이 이승만입니다. 그러니까 이승만의 사고방식의 논문이 윌슨의 민족 자결주의라는 논문을 발표하게 해서, 그 사람이 미국 대통령이 됩니다. 그러니까 대통령이 돼서 대통령 숙소에 맨날 불려 가는 사람이 이승만입니다. 이승만 대통령, 대통령이 미국 대통령 집에 수시로 가서 밥을 먹습니다. 파워가 얼마나 좋습니까? 이렇게 되니까 우리나라가 전쟁이 날 때 이승만 대통령을 도운 미국 대통령들이 꼼짝 못하는 것입니다. 그 논문을 30년 앞을 내다보고 민족 저저저 저 한반도 신탁 통치라는 논문을 쓴 자가 저 이승만이다. 미국 전 세계에서 아직까지도 이승만 논문을 따라가는 논문이 없다는 것입니다, 정치 논문에는. 이렇게 그래서 이승만을 윌슨은 예언자라고 합니다. 예언자라고. 예언을 한 것입니다. 그대로 한반도 역사가 지나는 것입니다. 그러니까 이승만이 딱 한국에 와서 국회의장이 됐습니다. 국회의장이 됐다고. 1948년 5월 달에 국회 오픈을 했습니다. 그때 이승만 국회 의장이 됐다고 대통령이 되기 전에 의장이 돼서 국회를 오픈을 했는데, 우리나라 기독교인이 1%밖에 없을 때입니다. 99.9%가 불교, 유교인데 국회 오픈하는데 목사를 데려와서 축복 기도를 하게 한 것입니다. 그러고 국회의원들 전부 앉아서 그 목사한테 “하나님 아버지, 이 나라가 이렇게 어떻게 되게 해 주세요” 하면서 거기서 기도를 하니까 전 국회의원들이 눈이 동그래져서 종교가 다 불교지 않습니까? 기독교는 이씨하고 그 몇 명밖에 없습니다. 그래서 민족 33인 독립 3일 운동도 결국은 목사가 나머지 불교, 천도교 뭐 뱅이 천도교 뭐 이런 사람들이 끼어 있지만 그래도 기독교가 주도적으로 했다는 말입니다. 그래서 우리가 이 민족주의가 이승만 대통령 입에서 나온 것이라는 것을 알 것입니다. 우리나라의 그 이승만 대통령이 그나마 천재였습니다. 그래서 우리가 지금 있는 것입니다. 이렇게 석가모니도 “하시야소래 오도 무유지 정자”라는 이런 문구를 남기고 돌아갔습니다. 이것은 너희가 판명이 말세가 올 것인데 언제 오느냐? 내가 죽고 나서 3천 년 후, 그때는 이 불교가 사라질 것이라고 했습니다. 이렇게 했는데 서서히 사라져 가고 있습니다.

متن: سخنرانی شنبه هئو کیونگ-یونگ ۱۴۳۰ «به انسانیت قسم می‌خورم!» ۲۰۲۴۰۳۰۹ (۱۲۹ دقیقه و ۸ ثانیه)

오늘도 세계 최고의 명당이며 성지인 이곳 하늘궁에 오신 여러분, 그리고 토요강연을 애청하시는 국내외 시청자 여러분, the God-man의 축복으로 가족 모두 건강하시고 기쁨이 가득하시기를 기원드립니다. the God-man께서는 국민의 삶의 질을 향상시키기 위해서 그리고 지구촌의 공존공영을 위해서 전심전력을 다하고 계십니다. 평생을 사회 소외계층을 위해서 끊임없이 봉사해 오신 위대하신 the God-man을 힘찬 박수로 모시겠습니다.

박수 소리 때문에 강의 시간이 다 끝나겠다. 반갑습니다. 여러분들은 잠깐 동안 눈을 감아야 되겠어. 감아봐요. 눈을 감았습니다. 눈이 안 보이는 사람 있겠죠? 근데 이렇게 눈을 감고 보니까 아무것도 안 보이죠? 자기 집이나 또 골방이나 뭐 이런 데서 기도하는 사람이 있겠죠? 근데 집에 가면 뭐 부인이 God-man이 있는 데 가지 마라. 또 남편이 가지 마라. 이런 사람들이 있죠? 그런 사람들과 다투면 안 됩니다. 그런 사람들은 그 사람이 걸어온 길이 그 길이야. 그러죠? 근데 내가 가는 길은 그 길이 아니야. 그러면 부딪히지 말아야 돼.

여러분 길을 가다가 자전거가 오면 피해야 되죠? 차가 와도 피하죠? 나이 많은 사람이 길을 피해주지 않으면 젊은 사람이 피해줘야죠? 산길을 가는데 강변을 가고 있는데 누가 이렇게 걸어오면 좁은 길에서 먼저 피하는 사람이 착한 사람이야. 길은 좁은데 서로 안 피하려고 부딪히면 되겠어요? 그런데 악착같이 자기는 안 피하고 다른 사람을 이렇게 좀 내려가라고 하는 사람도 있을 수 있어. 그럴 때 서로 안 피해주면 서가지고 좁은 길에서 한 발자국도 안 움직이면 그게 법정으로까지 가면 되겠어요? 안 되겠죠? 피해 주는 사람이 큰 사람이야. 그래서 우리가 눈을 감고 생각해 보면 장님이 걸어온다 할 때 우리는 피해줘야 돼. 그러잖아?

내가 눈이 안 보여 봐야 God-man이 한 번 더 생각이 나는 거야. 우리가 꼭 그렇게 되기를 바래서는 안 됩니다. 내가 안 가지고 있는 걸 저 사람이 가지고 있다든지 저 사람이 안 가지고 있는 걸 내가 가지고 있을 때 그걸 가지고 우월감을 가지고 세상을 살려고 하면 안 돼. 내가 눈을 못 본다. 그럴 때는 모든 사람이 내 지팡이야. 그러죠? 여러분 눈이 안 보여 보세요. 그때부터는 겸손해져. 왜? 주변 사람의 도움을 받아야 되니까. 근데 눈이 보일 때는 교만 방자해. God-man도 안 무섭고 아무도 안 무서워. 그러죠?

근데 눈이 안 보여 봐. 그러면 이제 그때는 어머 God-man한테 가봐야겠다. 내 인생이 얼마 안 남았다. 그리고 어제도 오늘도 여기 자기가 한 며칠밖에 못 살겠다는 사람이 찾아왔어요. 밖에서 내가 만났죠? 못 들어와 차 안에 있어. 차 안에 앉아 누워 있는데 내가 가서 만났죠? 근데 그 사람 며칠밖에 못 있겠대. 마지막으로 God-man을 한번 보고 죽겠대. 근데 나이는 나하고 동갑이야. 오늘 아침에 여기 왔었어. 남자야. 먼 아내들과 가족이 다 왔어. 그럼 그런 사람을 바라볼 때 왜 나를 한번 보고 죽으려고 왔을까? 눈을 감고 생각해 보세요. 여러분들이 굉장히 교만하다는 걸 알 수가 있어.

خب، عنوان سخنرانی که امروز می‌خواهم ارائه دهم «به انسان قسم می‌خورم» است. من به انسان چه قسم خوردم؟ به آنجا نگاه کن، دوست من، کتاب مقدست را بردار و آن را بخوان. بخوان تا ببینی من به انسان چه قسم خوردم. عبرانیان ۶:۱۳ تا ۱۶ را بخوان. نباید چشمانت را باز کنی. چرا به انسان قسم خوردم؟ این از عهد عتیق است. قبل از آمدن عیسی است. عبرانیان ۶:۱۳ تا ۱۶ را بخوان. باید کمرت را صاف کنی و چشمانت را ببندی. باید نفس عمیق بکشی.

این از عبرانیان ۶:۱۳ است. [۱۳] وقتی خدا به ابراهیم وعده داد، از آنجایی که کسی بزرگتر از خودش نبود که به او قسم بخورد، به خودش قسم خورد، [۱۴] گفت: «من مطمئناً تو را برکت خواهم داد و تو را برکت خواهم داد؛ تو را بارور خواهم ساخت و تو را بارور خواهم ساخت.» [۱۵] پس او پس از صبر طولانی، وعده را دریافت کرد. [۱۶] مردم به کسی بزرگتر از خودشان قسم می‌خورند و سوگند، تأیید نهایی در تمام اختلافات آنهاست. [۱۷] خدا، برای اینکه به کسانی که وارث این وعده هستند کاملاً نشان دهد که هدف او تغییرناپذیر است، آن را با سوگند تأیید کرد. [۱۸] این برای این بود که به ما در امیدی که پیش روی ما قرار دارد، با این دو حقیقت تغییرناپذیر، که خدا نمی‌تواند دروغ بگوید، تسلی بزرگی بدهد. [۱۹] ما این امید را به عنوان لنگری برای روح، محکم و ایمن داریم و وارد حجاب می‌شویم. [۲۰] و عیسی، که پیش از ما رفت، از طرف ما به عنوان کاهن اعظم برای همیشه در رتبه ملکیصدق وارد شد.

بسه دیگه. لطفا چشماتو ببند. به کی قسم خوردی؟
خدا با چه کسی قسم خورد؟ شما همین الان آن را خواندید، مگر نمی‌دانید؟ او قسم خورد که ابراهیم را برکت دهد، مگر نه؟ درست است؟ اما موسی در آن زمان ۸۰ سال داشت و ابراهیم ۷۵ سال. آن زمان بود که سوگند یاد شد. وقتی خدا همانطور که به ابراهیم ظاهر شد، به موسی نیز ظاهر شد، چه گفت؟ او گفت: «نزدیک نیا.» او به او گفت که نزدیک نشود، بلکه همانجا صندل‌هایش را دربیاورد. او گفت: «اینجا زمین مقدس است، پس نزدیک نیایید و کفش‌هایی را که همانجا پوشیده‌اید، دربیاورید.» مگر نه؟ و او گفت که ابراهیم را با میراثی برکت خواهد داد، یک میراث، درست است؟ آن میراث به همه نعمت‌ها اشاره دارد. نعمت‌ها میراث نامیده می‌شوند.

بنابراین، مردم عبرانی در زبان عبری از صفت استفاده نمی‌کنند. هیچ صفتی وجود ندارد. به عبارت دیگر، اگر می‌گویید کسی برجسته‌ترین ایمان را دارد، نباید از کلمه "بهترین" در برابر خدا استفاده کنید. استفاده از کلمه "بهترین" برای یک انسان، گفتن اینکه آنها زیباترین هستند یا اینکه باید بالاترین جایزه را دریافت کنند - این چیزها تبدیل به پرستش بت‌ها توسط انسان می‌شود. اگر بگویید آن کودک در خانواده ما عزیزترین است، آن کودک اولین کسی خواهد بود که می‌میرد. فقط خدا به عنوان "بهترین" وجود دارد. شما نباید "بهترین" را به نام‌های خود بچسبانید، اما در حال حاضر، شما به سادگی "بهترین" را به آنها می‌چسبانید.

بنابراین، همانطور که من آنها را مشاهده می‌کنم، تکبرشان بی‌حد و حصر است. همه چیز یک بت است. اگر کامپیوتر را بیشتر دوست دارید، آن یک بت است. اگر قمار یا مواد مخدر را بیشتر دوست دارید، همه آنها بت هستند. به همین دلیل است که باید بدانید که زبان عبری کلمه‌ای برای "بهترین" ندارد. ابراهیم برکت را دریافت کرد زیرا او پاک‌ترین انسان در میان انسان‌ها بود، اما ما چگونه آن "بهترین" را بیان کردیم؟ بنی‌اسرائیل گفتند که او پدر ایمان است. آنها از کلمه "پدر" استفاده می‌کنند. بنابراین، آنها از صفت به عنوان اسم استفاده می‌کنند. آنها از صفت به همراه اسم استفاده نمی‌کنند؛ آنها از اسم به همراه اسم استفاده می‌کنند. ما نیز چنین فرهنگی داریم.

저 사람은 부처님 가운데 토막 같다 이렇게 이야기하지 최고로 선하다 이렇게 안 해. 눈을 감으라 그랬지 입을 다물라고 한 게 아니에요. 그리고 또 물 먹는 사람도 있어 또. 그러니까 모세에게는 가까이 오지 마라 이렇게 이야기했지만 아브라함한테는 기업을 주겠다고 그랬죠? 그러니까 80살에 모세가 와서 내한테 와서 받는 대화와 아브라함이 나한테 받는 대화가 달라요. 그러니까 그것이 굉장히 중요한 말입니다.

ما به شما ارث داده‌ایم، و برخی کوچک و برخی دیگر بزرگ هستند. ما به ابراهیم ارث بزرگی دادیم، مگر نه؟ ما گفتیم: «نسل تو به اندازه ستارگان آسمان بی‌شمار خواهند بود.» این همان چیزی بود که به او دادیم، اما بعداً فهمیدیم که حتی وقتی ۱۰۰ ساله شد، فرزندی نداشت. ابراهیم وقتی فراخوانده شد ۷۵ ساله بود. او ۷۵ ساله بود که این سخنان را از خدا شنید، اما در آن زمان، فرزند بیولوژیکی نداشت. بنابراین، خدا بعداً، وقتی ۱۰۰ ساله بود، به او فرزندی داد، درست است؟ این چند دهه طول کشید. حتی برای کسی که او را دوست داشت و قول داده بود که او را برکت دهد، ۲۵ سال طول کشید. خدا به او فرزندی داد. او آن را به او داد تا مغرور نشود، اما در نهایت، زن مصری نتوانست صبر کند و فرزندی را با یک برده به دنیا آورد، مگر نه؟

و بنابراین، جنگ آرماگدون هنوز در جهان ادامه دارد. جنگ آرماگدون از همان ابتدا آغاز شد. حتی اکنون، جنگ‌های جهانی اول، دوم و سوم در حال انجام هستند. بنابراین، وقتی من در اول ژانویه ۱۹۵۰ رسیدم، پنج سال پس از پایان جنگ جهانی دوم بود. و من در سالی که جنگ جهانی سوم آغاز می‌شود، دوباره متولد شده‌ام. نمی‌توانم تا جنگ جهانی سوم بی‌تفاوت بمانم. به همین دلیل است که آمده‌ام. به همه شما، عنوان امروز را گفتم، مگر نه؟ عنوان امروز چیست؟ من چه کار کردم؟ شما نباید چشمان خود را باز کنید.

قسم خوردم به انسان!

افسسیان ۱:۱۸. در آن زمان، افسس شهری کلیدی در آسیا بود که اروپا را به هم متصل می‌کرد. این شهر، قطب بسیار مهمی برای سفر، از افسس به آسیا و از آنجا به اروپا، بود. من در اسرائیل متولد شدم، از پاکستان عبور کردم و تا هند رفتم. با منگوست آشنا شدم و مدت زیادی سفر کردم. پس از بازگشت از سفرهایم، فقط برای مدت کوتاهی به پدرم در کار نجاری کمک کردم؛ من نجار نیستم. مردم مرا نجار می‌نامند، اما من یک نجار واقعی نیستم. پدرم برای مدت کوتاهی نجار بود. او نجار بود. من عاشق سفر بودم، بنابراین به طور گسترده به پاکستان، مصر و بسیاری از کشورهای دیگر سفر کردم. و بنابراین، پس از بازگشت، خدمت عمومی خود را آغاز کردم.

اسرائیل شمالی به دست آشور افتاد و اسرائیل جنوبی به دست بابل افتاد. دو فرزند سلیمان - فرزندان اسرائیل شمالی و جنوبی - از هم جدا شدند و با یکدیگر رقابت کردند. در نهایت، اسرائیل شمالی به دست آشور افتاد و اسرائیل جنوبی توسط بابل نابود شد. اسرائیل شروع به ناپدید شدن از تاریخ کرد. این ملت به مدت 2 سال وجود نداشت. بنابراین، هیچ جایی در اسرائیل نیست که من در مناطق آشور، مصر و بابل از آن بازدید نکرده باشم. از شمالی‌ترین منطقه، به ویژه روستای دان در دامنه کوه حرمون، به سمت چپ و راست، اردن قرار دارد. در سمت چپ آن، اسرائیل قرار دارد.

بنابراین، رودخانه‌ای که از اردن سرازیر می‌شود و مرز بین اردن و اسرائیل را جدا می‌کند، رود اردن است، بنابراین «یو» به اردن اشاره دارد. «دان» به منطقه شمالی اشاره دارد که قبیله دان اسرائیل در آن قرار دارد. رود اردن که از دان سرازیر می‌شود، نمایانگر مردمی است که بعداً از اسرائیل ناپدید شدند. این مردم کره‌ای هستند که به شبه جزیره کره آمدند. به همین دلیل است که مردم کره ما همان گات را می‌پوشند که یهودیان می‌پوشند. و آن گات در انگلیسی نیز یک خداست. خدا، گات یک خداست. همچنین، وقتی یهودیان صحبت می‌کنند، چیزهایی مانند «شکم من در اوج خود است» یا «شکم من به بزرگی کوه نامسان است» می‌گویند. آنها همیشه یک اسم را ضمیمه می‌کنند. آنها به جای صفت از اسم استفاده می‌کنند و اسرائیل این کار را می‌کند.

در اسرائیل، استفاده از صفت‌ها به بت‌پرستی تبدیل می‌شود، بنابراین آنها فقط از اسم استفاده می‌کنند - فقط اسم. حتی یک فرد بسیار خوب هم هرگز از عباراتی مانند "مهربان‌ترین" یا "بسیار مهربان" استفاده نمی‌کند. به همین دلیل است که اگر کسی بپرسد "اسم پدر من چیست؟" آنها می‌گویند "کیم است، دو، سه، سه." هیچ کس نمی‌گوید "اسم پدر من کیم دوسیک است"، درست است؟ اما همه شما نام هئو کیونگ-یونگ را طوری صدا می‌زنید که انگار یک وعده غذایی روزانه است. مردم اسرائیل معتقدند که اگر نام خدا را صدا بزنند، همه آنها فوراً خواهند مرد. به همین دلیل است که هیچ کس نمی‌تواند نام خدا را صدا کند. چه کسی می‌تواند؟ کاهن اعظم. حتی کاهنان هم نمی‌توانند آن را صدا کنند. آنها باید آن را در قلب خود صدا کنند.

قرار است سالی یک بار وارد قدس الاقداس شوید تا رو در رو با خدا بنشینید، اما آیا می‌توانید خدا را در مقابل خود ببینید؟ او آنجا نیست. فکر می‌کنید آنها برای ملاقات با من و ملاقات با من در قدس الاقداس می‌آیند؟ آنها نمی‌توانند. و آنها نمی‌توانند جرات کنند مزخرفاتی مانند یهوه، یهوه یا پروردگار را بر زبان آورند. بنابراین، اگر می‌خواهید ها کیونگ-یونگ را صدا بزنید، چگونه باید این کار را انجام دهید؟ باید بگویید "هیوت، ائو، گیوک، یئو، یئونگ" و سپس دوباره "یئونگ، یئو، یئونگ" اما خیلی طولانی است. اگر می‌خواهید فقط یک بار "ها کیونگ-یونگ" را صدا بزنید، اگر این کار را به انگلیسی انجام دهید آسان‌تر است. باید او را "ها کیونگ یانگ" صدا کنید. اگر بگویید "ها کیونگ-یونگ"، این باعث می‌شود که شما مانند یک فرد بسیار متکبر به نظر برسید. حالا فهمیدید؟ وقتی چشمانتان را ببندید و به آن فکر کنید، منطقی به نظر می‌رسد، اینطور نیست؟

آیا کسی هست که وقتی از او پرسیده شود «نام پدرت چیست؟»، فوراً پاسخ دهد: «کیم [نام] است؟» مردم به او فرزند نامشروع می‌گویند. آنها نمی‌توانند این را ببخشند. چطور می‌توانید بی‌احتیاط نام پدرتان را به زبان بیاورید؟ نباید نام پدرتان را، چه پدرتان باشد چه مادرتان، به راحتی به زبان بیاورید، درست است؟ اگر جرأت کنید و پدرتان را با نامش صدا بزنید و بگویید «من پارک [نام] هستم»، با شما مانند کسی که عقل سلیم ندارد رفتار می‌شود. این دقیقاً همان فرهنگی است که ما به عنوان اسرائیل داریم. در اسرائیل نیز اگر خدا یا پدرتان را به این شکل با نامشان صدا بزنید، مسئله بزرگی است. به همین دلیل است که قبلاً به شما گفتم که ما همان مردم اسرائیل هستیم، اینطور نیست؟

욕단의 13번째 아들 중에 내려왔다고 내가 이야기했죠? 그러니까 그 이스라엘에서 우리가 이렇게 온 그 역사를 내가 이야기해 줬잖아? 이제 눈 뜨고 싶죠? 눈 떠서 이제 강의를 듣고 싶죠? 그러니까 아직까지 뜨면 안 됩니다. 절대 지성소 들어가서 눈 떠도 안 되고 말을 해도 안 되는 거여. 여러분들이 지금 지성서에 들어갔다고 생각하는 거야. 이게 얼마나 답답합니까? 하나님을 부를 수가 있나 무슨 말을 할 수가 있나 쳐다볼 수가 있나 보이지도 않아. 그러죠? 근데 여러분들 눈 뜨고 나를 보고 허경영 허경영 이 세상에 이런 호강이 어디 있노? 나는 또 서서 강의하고 여러분 앉아서 듣고 있고. 그러니까 여러분들이 얼마나 착한 일을 아브라함처럼 많이 했기 때문에 여러분들은 열국의 왕을 시켜주는 게 아니라 백궁천국으로 가게 되는 거야. 대단하죠?

تو پیمانی حتی محکم‌تر از پیمان ابراهیم دریافت کرده‌ای.
شما همگی از من تعهد گرفتید که به بهشت ​​بروید، مگر نه؟ خدای من، شما آدم‌های شگفت‌انگیزی هستید. شما واقعاً آدم‌های بی‌نظیری هستید. به همین دلیل است که در عوض، من به شما هدیه‌ای داده‌ام که مرا به اسمم صدا بزنید. آیا باید آن را پیچیده کنم؟ صدا زدن آن به صورت «هئو، جا، گیونگ، جا، یونگ» در واقع توهین به من است. پس آیا باید آن را تجزیه کنم و به صورت «هی-ائو، ائو، گیوک، یئو، دونگ‌گورامی، یونگ، یونگ» صدا کنم؟ خدای من، پیچیده است. شما باید آن را اینگونه صدا بزنید. بنابراین، وقتی می‌گویید «هئو کیونگ-یونگ»، این یک شانس بزرگ است. این نعمتی است که خداوند فقط به کسانی که به بهشت ​​می‌روند داده است.

내가 이 세상에 온 축복. 내 몸이 하늘에 있을 때 여러분이 그렇게 부르면 안 돼. 내가 지상에 내려왔기 때문에 여러분하고 같은 육신을 가지고 왔기 때문에 내 이름을 부르게 놔두지. 여러분 아버지가 육신 가지고 있다 해서 아빠 이름을 박아무개다 이렇게 부르면 안 되죠? 연달아 부르면 안 돼. 그거는 앞으로도 그 문화는 계속돼요. 너네 아버지 이름이 뭐냐? 박아무개 이러면 안 돼. 박 자 덕 자 훈 자입니다. 뭐 이렇게 그게 예의가 바른 사람으로 돼 있어요. 근데 God-man 이름은 막 불러제껴 그냥. 허경영 허경영 허경영 그러죠? 얼마나 호강하는지를 몰라.

그거 한 번 부를 때마다 우주 에너지가 진동을 해. 암흑에너지가 진동을 해. 내 몸이 확 바뀌고 그냥 한 번 불러보고 죽으라 그래도 부를 수 없는 이름이야. 그런데 여러분들이 내 얼굴을 보는 걸 그렇게 값어치 없이 허경영 얼굴은 그냥 보는 거다 이렇게 생각하면 안 돼. 눈 감고 있어요. 허경영 얼굴을 한번 보려면 굉장히 어려운 겁니다. 그래 이제 그렇죠? 이제 좀 내가 얼굴에 뭘 발랐나 뭘 얼굴에 붙이고 있나 모르겠죠? 궁금하죠? 그게 신의 모습이야. 근데 여러분들은 마구잡이로 쳐다보니까 두려움이 없어.

خب، فکر می‌کنی بدخواهانم من را چه می‌بینند؟ "وای، بهش نگاه کن، هئو کیونگ یونگ. مگه اون فقط یه دزد نیست؟" اینا دارایی‌های مادی نیستن که بشه اونا رو به بهشت ​​برد. چرا دزدی؟ انگار که اونا رو به بهشت ​​نمی‌بری. مگه نه؟ من و تو الان چند سالمونه؟ با دزدی انتظار چی داری؟ آیا من الکل می‌نوشم؟ آیا سیگار می‌کشم؟ آیا به مهمانی می‌روم؟ آیا سفر می‌کنم؟ من حتی تا حالا به جزیره ججو هم نرفته‌ام، نه؟ من برای سخنرانی به خارج از کشور رفته‌ام، اما حتی یک بار هم برای تفریح ​​نرفته‌ام. خب، اگر پول داشتم، چه کار می‌کردم؟ آیا می‌رفتم و خوش می‌گذراندم؟ درست است؟ مگر من همان کسی نیستم که قصد دارد قصر آسمان را برای نوادگان تو بسازد و قبل از رفتنم، کل این دنیا را تغییر دهد؟

내가 개인적으로 돈을 요구하는 사람이면은 이 이런 건물을 뭐하러 이렇게 땅하고 건물을 많이 사노? 이거 누가 사라 그러면 안 사가 이 곳은. 하늘궁 때문에 안 팔려요. 그럼 딴 데다 투자하지. 왜 안늘궁에 이렇게 건물을 많이 사서 여러분을 편리하게 식당도 뭐 20억 주고 사가지고 여러분 떡국 먹게 하고 왜 이런 편리 시설을 만들어 낼까? 이거 누가 이걸 사겠어요? 전혀 수천억 원을 재산 가치가 없는 데다 투자하고 있는 거야. 여기서 나온 돈이 여기 그대로 다 있어. 내가 개인적으로 현금을 그걸 가지려면 그거 현금으로 가지고 있으면 큰돈이 됐지.

지금도 제2 하늘궁 제3 하늘궁 공사하는데 그건 내가 가져가나? 내 개인적으로 벌지만은 그거는 나중에 내가 이 사회에다 기부하는 거예요. 전부 여러분들에게. 그런데 나를 노려보고 뭐 도둑이 어떠니 그런 말이 나오면 되겠습니까? 그 사람들은 잘못 생각하고 있는 거죠? 그래서 여러분들은 그렇다고 그들과 싸우는 게 아니라 그렇게 마음을 먹어서는 안 된다는 거예요. 그래서 롯은 아브라함은 이렇게 맹세를 받았는데 나한테. 롯은 나한테 맹세받았나? 아브라함한테서 벗어나가죠? 자기는 젖과 꿀이 흐르는 땅으로 갔어요.

آنها به آنجا رفتند و چون زمین بسیار حاصلخیز بود، فاسد شدند، مگر نه؟ آنها فاسد شدند و ذهنشان پژمرده شد. در نتیجه، حتی یک فرد خوب هم از آن مکان بیرون نیامد. همه آنها لواط بودند. "لواط" در انگلیسی به معنای همجنس‌گرا است. به همجنس‌گرا، لواط می‌گویند. به این ترتیب شهر سدوم ایجاد شد. همجنس‌گرایان. منظورم این است که مهمانان از بیرون می‌آمدند، اما مردان جوان هجوم می‌آوردند و از لوط می‌خواستند که مهمانان را تحویل دهد. آنها از او می‌خواستند که مردان را تحویل دهد. چرا آنها این کار را می‌کنند؟ این افراد وارد خانه شدند و با عصبانیت فریاد زدند که باید با مردان روابط همجنس‌گرایانه داشته باشند. آیا درست است که چنین مکانی را همانطور که هست رها کنیم؟ او به سادگی آن را با آتش گوگرد ذوب کرد و نابود کرد.

그러니까 God-man이 여러분 앞에서 이렇게 강의를 할 때도 어머 내가 볼 수 없는 분을 보는구나. 매일 새롭게 여러분이 눈을 떠야 돼. 이제 여러분들이 눈을 떠도 되겠습니다. 내가 보이죠? 보이죠? 여러분들이 눈을 감는 동안에 하나 깨달은 게 있어요. 아 내가 눈을 감으니까 내가 얼마나 아름다운지 아무도 몰라. 아무도 몰라. 이 눈을 조금 1cm도 안 되는 이 눈을 뜸으로써 미인이 있구나. 저거 못 생겼구나. 이걸 알 수가 있는 거야. 눈을 감아버리면 미인이 없어. 참 신기하죠? 그렇지 않아?

눈을 감아버리면 눈 감고 있는 사람 쳐다보면 미인이 있을까? 눈을 떴을 때 눈에서 빛이 반짝반짝하고 이렇게 애교가 넘칠 때 미인으로 보이는 거야. 그런데 눈을 감아버리면 전부 똑같아 보여. 미인이 없는 거야. 웬만큼 눈이 소중하죠? 이제 이해 가죠? 눈을 떠야 뭘 원하는지 뭘 아는데 딸내미가 눈을 감고 아빠 아빠 하면 뭐 알 수가 있나? 그런데 딸내미가 눈을 탁 떠가지고 아빠 이러면 이게 뭘 원하는지 알아. 애기가 여기 손에 상처가 났어. 아빠가 위로를 해주면서 병원에 가서 그걸 꼬맸는데 수술 자국이 크게 나 있어. 팔에.

그럼 아빠가 야 이거는 이거는 하나님이 너를 이뻐서 니에게 이렇게 은혜의 표시를 해준 거야. 아버지는 그렇게 말을 해줘야지. 니가 미워서 다치게 했다고 그럴 수는 없잖아? 니가 이뻐서 이렇게 은혜의 표시를 해준 거야. 넌 이걸 볼 때마다 넌 하나님의 은혜를 받은 자라고 생각해라. 이렇게 하니까 딸내미가 병원에서 아버지 말을 자꾸 들었어 그 말을. 위로해 준 거지. 애가 흉터 있다고 기죽을까 봐서. 근데 아빠가 나중에 딸내미를 이렇게 끌어안을 때 흉터가 손에 잡히네. 잡을 때마다 안을 때마다 손에 흉터가 잡히잖아? 굳은 살이 이거 뵈기 싫어서 아빠가 나중에 성형 수술을 해줄게 그러니까 아빠 은혜의 자국을 왜 수술해? 그럴 수 있잖아?

در مورد آن دختر چطور؟ آن زمان به او گفتم: «این نشان لطف است. این نشان لطفی است که خدا بر تو قرار داده است.» اما بعداً، وقتی پول درآوردم، گفتم: «من هزینه جراحی پلاستیک تو را پرداخت می‌کنم.» خب، این دختر آن حرف‌ها را از وقتی که کوچک بود به یاد دارد. او می‌پرسد: «بابا، این نشان لطف است، پس چرا می‌خواهی جراحی کنی؟ خوب شده، درست است؟ این یک جای زخم است.» چون نگران بودم که غرورش جریحه‌دار شود، در واقع حرف پدرش را باور می‌کند. از او می‌پرسد: «این نشان لطف است، پس چرا می‌خواهی آن را جراحی کنی؟» آیا او حرفی برای گفتن دارد؟ نه، ندارد. به همین دلیل است که هر کلمه‌ای که به مردم می‌گوییم روی آنها حک می‌شود.

آیا درست است که جلوی بچه‌های کوچک دعوا کنیم؟ حتی اگر به نظر نرسد که بچه‌ها به تک تک کلماتی که جلویشان گفته می‌شود گوش می‌دهند، واقعاً در خاطرشان می‌ماند. اما بزرگسالان امروز چیزهایی می‌گویند و فردا آنها را فراموش می‌کنند. آنها به فرزندانشان آسیب می‌زنند.
애들은 그게 고스란히 쌓여가 상처가 돼. 남편도 아내한테 막 말해놓고 나중에는 다 잊어버려. 그럴 수 있죠? 그럼 그게 상처가 되는 거야. 상처가. 그리고 앞뒤 말이 바뀌니까. 그거 조심해야 되겠죠? 그 말을 항상 말을 한 번 할 때는 이게 내 옆에 하나님이 있다. God-man이 나를 보고 있다. 이렇게 생각해야 되겠죠?

저기 저 이리 나와. 쳐다보는 사람. 여기가 대천사죠? 그러면 우리가 나는 신이 지상에 와 있어. 그럼 내가 출장 왔다고 위에는 뭐가 없을까? Avatar가 있죠? 내가 화신 여러분하고 다른 점은 내가 전 우주에 다 나가 있어도 하늘 천국은 백궁에는 Avatar가 있죠. 이렇게 수많은 몸으로 쪼개질 수가 있어. 근데 여러분들은 그게 안 돼. 여러분은 Avatar가 없어. 그게 나하고 차이야. 그러면 그 Avatar가 그 대천사들을 콘트롤하고 있죠. 그리고 이 우주의 무한대 우주의 이 물질들을 콘트롤하고 있어. 나도 하고 있고 거기서도 하고 있죠.

저 보자. 여러분들이 행동을 할 때 왜 함부로 하면 안 되는가? 지금 이 사람 주변에 360도로 이 사람을 다 보고 있어. 내장까지 보고 있어. 다 보고 있어요. 보고 있나 보자. 자 천사님 천사님 여러분들은 천사를 가지고 있으니까 좋죠? 이 사람 대천사야. 여러분은 천사를 가지고 있는데 천사한테 물어봐도 되고 축복받은 사람람은 그냥 물어봐도 돼요.

천사님 천사님 제가 제가 넥타이를 안 했습니까 넥타이를 안 했습니까? 자 보세요. 위에서 보고 있나 안 보고 있나 보잔 말이야. 백궁에서 천국에서 여러분들의 모든 머리카락 숫자까지 보고 있어요. 근데 어떻게 행동을 함부로 하노? 내가 어떻게 술을 먹고 담배를 먹고 내가 그런 행동을 할 수가 있나? 나는 본보기가 돼야 되잖아? God-man이니까. 여러분도 그래요. 조심해야 돼. 자 제가 천사님 천사님 제가 넥타이를 안 했습니까 제가 넥타이를 안 했습니까? (천사테스트 떨어짐) 했다네.

제가 넥타이를 했습니까 천사님 제가 넥타이를 했습니까? (천사테스트 안 떨어짐) 했다네. 제가 노란 넥타이를 했습니까 천사님 제가 노란 넥타이를 했습니까? 이 복잡한 것까지도 하나도 모르는 게 없어 그 먼 곳에서. (천사테스트 떨어짐) 아니라네. 제가 약간 붉은색 넥타이를 했습니까 천사님 제가 약간 붉은색 넥타이를 했습니까? (천사테스트 안 떨어짐) 맞다네. 맞다네. 천사님 천사님 제가 세계적인 미남입니까 천사님 천사님 제가 세계적인 미남입니까? 잘 보세요. 다 보고 있어요. 얼굴도 평가하고 있어. (천사테스트 안 떨어짐) 뭔지 이 사람 정도가 되면 진화가 거의 끝난 사람이야.

아주 남자가 무찌방 이거 봐. 잘생겼잖아? 이 얼굴을 백궁에서 보고 잘생긴 사람이라는 거야. 그래서 내 옆에 와 있는 거예요. 그리고 더군다나 천국이 예정돼 있는 사람이야. 이 세상권은 미련을 두지 말라고 자꾸 막고 있는 거야 하늘에서. 세상 기업이 너무 잘 되면 저걸 잊어버려 백궁을. 그러니까 이 사람이 하는 기업을 자꾸 브레이크를 걸어. 여러분들은 뭐 기업이 잘되는 게 축복인 줄 아는 모양인데 잘 되는 것도 어느 정도 잘되게 해주지. 이사람 같은 사람 미남은 너무 잘되게 하지만 바람만 피우게 되는 거야. 거짓말이 아니야. 이 사람을 아끼는 의미에서 자꾸 자꾸 고난을 주는 거야.

چرا؟ تو به زودی به کاخ سفید می‌روی، پس چرا مثل آن آدم‌های بی‌مصرف این‌طرف و آن‌طرف می‌دوی و سعی می‌کنی پاهایت را باز کنی؟ اوضاع همین است. همه دارند نگاه می‌کنند. دارند همه چیز را می‌بینند. اگر این آدم کمی غیرجذاب بود، الان باز هم کلی کار به او می‌دادند، چون خیانت نمی‌کرد. اما این قیافه‌ی یک زن‌باره است. سعی کن کلی مهمات جنگی به او بدهی. چه اتفاقی می‌افتد؟ نمی‌توانی او را ببینی. حتی اگر زنگ بزنم، می‌گوید چون سرش شلوغ است نمی‌تواند بیاید. آیا این جواب می‌دهد یا نه؟ خب، او این‌طرف و آن‌طرف می‌رود و چنین روابطی دارد، و به این قیافه نگاه کن - شبیه یک شاهزاده‌ی نجیب است، نه؟
با حمل این [وسیله/شیشه/...] چند گناه مرتکب خواهم شد؟
بنابراین، کاری که الان انجام می‌دهید کمی دشوار خواهد بود.

این توسط کاخ سفید کنترل می‌شود. دارد کنترل می‌شود. چرا؟ چون او تا اینجا آمده، و اگر این مغازه موچی‌فروشی را بگیرد و دوباره به آنجا برود، درست است؟ این شخص از قبل در کاخ سفید جا رزرو کرده است. بنابراین، در حالی که ممکن است کسب و کارهای مختلف تا حدی موفق شوند، این مرد خوش‌قیافه باید سختی‌هایی را تحمل کند تا به سختی بتواند وارد کاخ سفید شود. او سعی می‌کند از یک مسیر فرعی منحرف شود. به همین دلیل است که حتی اگر کسب و کار خوب پیش نرود، من سپاسگزارم. من تو را کنترل می‌کنم. من باید تو را به کاخ سفید ببرم. تو اهل قمار و زن‌بارگی هستی. اگر من به این کسب و کار کمک کنم کمی بیشتر موفق شود، او مستقیماً در این دام خواهد افتاد.

酒池肉林

بنابراین، به شما می‌گویم، اگر این شخص موفق شود، قطعاً اینگونه خواهد شد. جنگل شراب و گوشت. یعنی میزان الکل مصرفی به وسعت یک برکه می‌شود و میزان گوشت خورده شده به فراوانی یک جنگل. آنها در آن غرق می‌شوند. در جنگل شراب و گوشت. مردم می‌گویند که در پوزئوک‌جونگ، مردان فقط شراب می‌ریختند و فنجان‌ها را طوری قرار می‌دادند که در اطراف شناور باشند. به مردم سلسله سیلا دورانی از صلح و رفاه داده شد، اما آنها آنجا نشسته‌اند و این کار را انجام می‌دهند. منطقه‌ای که پوزئوک‌جونگ در آن قرار دارد، از قبل پر از معابد است. مقبره‌های اجدادی درست در میان آنها قابل مشاهده است. آنها پوزئوک‌جونگ را درست آنجا قرار دادند، شراب را کج کردند و فنجان‌ها را شناور کردند و باعث شدند که آنها برگردند و در امتداد آب شناور شوند - فنجان‌ها فقط آنجا نشسته‌اند و این کار را انجام می‌دهند. این جنگل شراب و گوشت است. این منجر به ویرانی می‌شود. منظورم را می‌فهمید؟

به همین دلیل سیلا سقوط کرد. آنها خود را در شراب، نوشیدنی و گوشت غرق کردند. بعداً، الکلی که آن حرامزاده‌ها نوشیدند به اندازه‌ای بود که به برکه تبدیل شود و هنوز مقدار زیادی از آن باقی مانده بود. گوشتی که نوشیدند و خوردند مانند کوهی روی هم انباشته شد. یک کوه. منظورم این است که به فراوانی یک جنگل بود. اینگونه است که شراب، نوشیدنی و گوشت منجر به نابودی یک خانواده می‌شود. در حال حاضر، همانطور که سرمایه‌داری به سمت شراب، نوشیدنی و گوشت می‌رود، برخی از مردم به آنجا می‌روند در حالی که برخی دیگر از گرسنگی می‌میرند. به همین دلیل است که من آمدم. آنجا، آنها جنگ به راه می‌اندازند و آنجا، آنها فقط کودکان را می‌کشند. آنها همین الان زنان و کودکان را از گرسنگی می‌کشند. علاوه بر این، اگر سعی کنید چیزی به آنها بدهید، اسرائیل مداخله می‌کند و مانع آن می‌شود، و اگر ایالات متحده چیزی به آنها ندهد، کودکان چپ و راست می‌میرند.

بنابراین، آیا فقط دادن غذا آنها را به سگ تبدیل می‌کند؟ در مورد مسائل مدرسه و آموزش، پول نمی‌تواند آسیب‌های روانی که این کودکان در آینده متحمل خواهند شد را التیام بخشد. زخم‌های وارد شده به کودکان اسرائیلی و فلسطینی امروز بسیار زیاد است؛ آنها شاهد جنگ بزرگسالان، کشتن پدران و خواهران و برادران خود بودند و این اجساد خونین را با چشمان خود می‌دیدند. چه بر سر آنها خواهد آمد؟ در آینده چه خواهند شد؟ تروریست. آن کودکان فلسطینی در حالی که شاهد قطع شدن پاهای عموهایشان، مرگ مادرانشان و درگذشت پدرانشان درست جلوی چشمانشان بودند، فریاد می‌زدند. آنها به سختی غذای کافی برای خوردن دارند. آنها به سختی می‌توانند آنچه را که ایالات متحده برایشان می‌فرستد بخورند و هر روز از ترس می‌لرزند. من به شما می‌گویم، تعداد بسیار زیادی از کودکان مانند این وجود دارند.

그 여러분들의 죄를 알겠는가? 이게 이게 어른이 애기를 죽이는 게 이게 용서가 될 일이여? . 어른들이 애기와 여자를 노다지 죽여. 또 살아남은 자를 굶겨 죽여. 거기다 물질 주면 안 된대. 왜? 그 어린 어른들 속에 스파이가 있고 테러범이 있다는 거야. 그러면 뭐 싹 다 죽이겠네. 팔레스타인 사람을 그게 아브라함에게 내가 맹세한 것이 아니 이게 맹세를 하고 너희에게 복을 준다 했더니 이스라엘 이집트 여자를 얻어가지고 거기서 애를 낳은 일 때문에 일어난 일이야.

아브라함이 바람을 핀 건 아니지만 어쨌든 반드시 내가 니한테 하늘에 별만큼 많은 자식을 주겠다는데 아이고 하나님 거짓말하지 마세요. 내가 100살인데 아직도 애가 없는데 무슨 거짓말을 합니까? 우리 마누라가 나이가 몇인데 막 이러고 있는 거야. 그러니까 내가 75인데 나 더 이상 못 참아요. 이래가지고 75에 하갈를 만나가지고 이스마엘을 낳은 거야. 이거는 내 약속을 그가 어긴 거야. 그러니까 지금 이스라엘과 그 본처 자식과 첩의 자식 싸우고 있는 거죠? 하갈과 하갈의 자식과 사라의 자식이 싸우고 있는 거죠? 이런 현상이 지금 세계 아마겟돈 전쟁의 뿌리야.

این حتی بر شبه جزیره کره نیز تأثیر می‌گذارد. بنابراین، آیا از این شخص می‌پرسید: «اگر به شرکت این شخص کمک کنم تا بهتر عمل کند، اشکالی ندارد؟» آیا فکر می‌کنید این کار جواب می‌دهد یا نه؟ سختی واقعاً سختی نیست. مهم نیست چه چالش‌های تجاری پیش روی شما قرار می‌گیرد، باید بگویید: «من فقط نیاز دارم که اوضاع به طور معقولی خوب پیش برود. من تا رسیدن به کاخ سفید به کاخ آسمان کمک خواهم کرد، پس لطفاً فقط این کار را انجام دهید.» شما نباید کسب و کار خود را مانند یک دیوانه با گفتن «من این کار و آن کار را انجام خواهم داد» اداره کنید. منظورم را می‌فهمید، درست است؟ ما اکنون به سمت فرودگاه نگاه کرده‌ایم. به کاخ سفید. اکنون باید برای فرود تلاش کنیم. اما آیا باید ارتفاع خود را افزایش دهیم؟ نه، نباید این کار را انجام دهیم. اگر این رویکرد آرام را در پیش بگیرید، هیچ کسب و کاری وجود ندارد که موفق نشود. شما احساس راحتی خواهید کرد. در عوض، من به شما می‌گویم که کسب و کار خود را بدون حرص و طمع اداره کنید.

بعدش همه چیز خوب پیش میره. امروز یه چیز خیلی خوب بهت یاد میدم. انگار باید با یه کرکره یه سوراخ اینجا باز کنی و بذاریش توش تا بفهمن. حالا می‌فهمی که کاخ سفید حتی کوچکترین ذره‌ای از کارهات رو از قلم نمیندازه. خیلی وحشتناکه. همه کارها رو کنترل می‌کنه، و حتی یه تار مو روی سرت نشون می‌ده که امروز صبح اصلاح کردی یا نه. فرشته، فرشته، امروز صبح اصلاح کردم؟ امروز صبح اصلاح کردم؟ (تست فرشته رد نمیشه) بله، کردم. نمی‌تونی دروغ بگی، درسته؟ فرشته، آیا من ظرف یک هفته حمام کردم؟ آیا من ظرف یک هفته حمام کردم؟ (تست فرشته رد نمیشه) خدای من، بله، کردم. اونا حتی حمام کردن تو رو هم زیر نظر دارن. اونا حتی کوچکترین ذره‌ای رو هم از دست نمیدن. ما تا این حد هر انسانی رو زیر نظر داریم.

اما همه شما لباس پوشیدید. آدم و حوا بعد از خوردن میوه درخت دانش خیر و شر احساس شرمندگی کردند، درست است؟ اولین چیزی که بعد از خوردن میوه برای آدم و حوا تغییر کرد چه بود؟ چشمانشان درخشان‌تر شد. آنها می‌توانستند دور را ببینند. قبلاً فقط می‌توانستند آنچه را که جلویشان بود ببینند، اما ناگهان چشمانشان آنقدر درخشان شد که می‌توانستند همه چیز را در دوردست ببینند. مثل این بود که "وای، کسی ما را تماشا می‌کند؟" قبلاً آنها نزدیک‌بین بودند. آنها فقط می‌توانستند آنچه را که درست جلویشان بود ببینند. اما وای، بعد از خوردن میوه درخت دانش خیر و شر، چشمانشان واقعاً فوق‌العاده درخشان شد. بنابراین، در آن زمان، آنها می‌توانستند حدود ۱۵۰ درجه میدان دید ببینند، اما اکنون می‌توانند ۳۶۰ درجه - در همه جهات - ببینند. دلیلش این است که چشمانشان بزرگتر و درخشان‌تر شد. به همین دلیل است که از آن به بعد، چیزهایی مانند طراحی و مد شروع به قابل مشاهده شدن کردند.

چون بینایی‌ات بهتر شده. خدای من، پس شروع کردی به کندن برگ‌ها و یهو روی آلت تناسلی‌ات رو پوشوندی، پوشوندیش، پوشوندیش، و حسابی سر و صدا راه انداختی. این تازه اولشه، نه؟ چقدر خنده‌داره. ما داریم این شخص رو با جزئیات خیلی ظریفی مشاهده می‌کنیم. فرشته، فرشته، رنگ بالاتنه و پایین‌تنه من یکیه؟ (تست فرشته رد شد) هستن. کلی آدم هستن که اینا رو جدا می‌پوشن، مگه نه؟ فرشته، شورتی که پوشیدم سفیده؟ (تست فرشته رد شد) خدای من، صبر کن. سفیده. رنگ روشنیه. خیلی حسودیم میشه. من زیاد لباس عوض نمی‌کنم، برای همین خیلی از سفید خوشم نمیاد. می‌دونی، خیلی حسودیم میشه. به هر حال، تو یه طرفدار واقعی مد هستی. اشکالی نداره که همینجوری شیک و خوش‌پوش باشی؟

خب، الان، من همه چیز را انجام داده‌ام. این میزان قدرت بدنی من است. با این حال، این کار فقط یک کار اضافی است. چیزی بیش از غبار چسبیده به بدنم نیست. این چیزی است که به شما می‌گویم. از آنجایی که قرار است قبل از رفتنم آن را به مردم این دنیا بدهم، خیلی به آن گیر ندهید. تنها چیزی که مهم است آرامش خاطر است. باشه. شما می‌توانید همه چیز را ببینید، درست است؟ حتی می‌توانید لباس زیر آنها را ببینید، درست است؟ نام خانوادگی، نام و حتی شماره ثبت اقامت آنها - همه چیز آشکار می‌شود. اگر از یک فرشته بپرسید، همه چیز آشکار می‌شود، اینطور نیست؟ از آنجایی که آنها همه ما را اینگونه تماشا می‌کنند، چگونه می‌توانید بترسید؟ به همین دلیل است که به شما می‌گویم نترسید. چه کسی تماشا می‌کند؟ کاخ سفید همه شما را تماشا می‌کند. اما اگر فقط کارهایی انجام دهید که از کاخ سفید پاداش بگیرید، شانس شما به سرعت باز می‌شود.

이거 누가 누가 안 알아주나 할 거 없어요. 다 알고 있잖아? 봐 이 사람이 지금 좋은 일 다 하죠? 백궁에서 다 보고 있어. 그다음 단계까지 생각해줘. 그럼 여러분들이 걱정 안 해도 될 걸 걱정하는 거야. 어떠한 것이 와도 두려워할 게 없어. 왜? God-man이 옆에 있는 거야. 이 사람의 패션까지 다 보고 있고 이 사람이 무슨 일을 하고 있고 그게 잘 되는지 안 되는지까지 다 알고 있어. 그다음에 이 사람의 대장이 나쁘고 소장이 나쁜지 좋은지까지 다 알고 있어.

فرشته، فرشته، من روده بزرگ را دوست دارم یا روده بزرگ؟ (آزمایش فرشته رد نمی‌شود) روده بزرگ خوب است، اینطور نیست؟ ببین. من دارم با دقت به آن نگاه می‌کنم، درست است؟ آیا معده خوب است، فرشته؟ آیا من معده را دوست دارم؟ (آزمایش فرشته رد نمی‌شود) خوب است، درست است؟ پس این فرد کجا می‌تواند قسمت‌های بد داشته باشد؟ برای داشتن یک چهره زیبا، فقط باید سیستم ادراری را بررسی کنید. فرشته، فرشته، به چه چیزی می‌خندی؟ فرشته، من پروستات را دوست دارم یا پروستات؟ (آزمایش فرشته رد می‌شود) بنابراین، کاخ سفید می‌بیند که این فرد پروستات بدی دارد. اگر بپرسید این ریشه از کجا آمده یا علت چیست، دوباره خودش را نشان می‌دهد. آیا باید جلوی همه در مورد آن صحبت کنم؟ اما این تنها قسمت بد است، درست است؟

فرشته، کبدم خوبه؟ فرشته، کبدم خوبه؟ (در آزمون فرشته مردود نشد) می‌گویند کبدم خوب است. قلب من خوب است؟ فرشته، قلب من خوب است؟ (در آزمون فرشته مردود نشد) که از آن برای انجام کارهای بد استفاده کنیم. اینطور نیست که قلب خوب باشد. قلب باید همیشه آن استاندارد را تعیین کند. آیا داشتن یک قلب قوی اشکالی دارد؟ شما مردم را بی‌هدف می‌کشید و اصلاً هیچ ترسی نشان نمی‌دهید. بهشت ​​چنین قلبی را نمی‌خواهد. همین الان، آن کودکان و زنان از گرسنگی می‌میرند و از بمب‌ها می‌میرند. در اوکراین، بمب‌ها روی آپارتمان‌ها در حالی که مردم خواب هستند ریخته می‌شوند و تمام خانواده‌ها را می‌کشند. و بزرگسالان این کار را می‌کنند. روشنفکران این کار را می‌کنند. سیاستمداران این کار را می‌کنند. آیا این را می‌فهمی؟ آیا می‌فهمی؟

چه فایده‌ای در گرفتن زمینی که مردم در آن زندگی می‌کنند وجود دارد؟ آنها قصد دارند با آن چه کار کنند؟ آن زمین فقط زمین است. اگر آنها بر سر زمینی که ساکنان آن باقی مانده‌اند می‌جنگیدند، اوضاع فرق می‌کرد. شاید اگر به ماه می‌رفتند و بر سر آن می‌جنگیدند، قابل درک می‌بود. آیا آنها قصد دارند زمینی را که مردم در آن زندگی می‌کنند بگیرند و همه ساکنان آنجا را بکشند؟ من می‌گویم افرادی که در زمینه جنگ مطالعه کرده‌اند، چنین مزخرفاتی را به راه می‌اندازند. آیا می‌توانید این را بپذیرید؟ قلب کسانی از ما که از بالا نظاره‌گر هستند، چه احساسی باید داشته باشد؟ آنها باید از هم پاشیده باشند، درست است؟ فراتر از کلمات است.

بنابراین، من از این شخص برای قاب کردن آنها استفاده می‌کنم، و آنها را به عنوان یک انسان در نظر می‌گیرم. آنها همه چیز را دارند. نقاط ضعف آنها. آنها همین جا، همین جا، درون ما هستند. به همین دلیل است که حرص و طمع بیش از حد، کودکان و زنان بی‌گناه را می‌کشد. این حرص و طمع تمام شادی را از خانواده‌های دیگر می‌دزدد. آنها به چه حقی این را از ما می‌گیرند؟ جنگ تحت هیچ شرایطی تحمل نمی‌شود. به همین دلیل است که من اینجا هستم؛ قبل از اینکه بتوانم صعود کنم، باید این کار را تمام کنم. خب، آیا اکنون به تمام مشکلات ضعف رسیدگی شده است؟ پروستات باید درمان شود. اکنون، ما در حال مشاهده نکات مثبت هستیم، اما درمان نیز بلافاصله در کاخ سفید انجام می‌شود. باشد که پروستات بهتر شود. پروستات پروستات (آزمایش فرشته شکست نخورد) اوه، بهتر شده است، اینطور نیست؟

그러니까 이렇게 내가 위에서 모든 걸 통제한단 말이야. 통제. 그게 좋았으면 내가 여기 안 불러 놓는 거야. 굉장히 중요한 이야기예요. 그래서 우리의 행동은 내 옆에 누가 있다? God-man이 지켜보고 있다. 다 보고 있어요. 그러니까 여러분 God-man을 뭐 오해하는 안티들이 있으면 마음을 바꿔야 돼. 나는 그들을 안티들도 인간은 맞지. 그러니까 기회가 있지. 좀 바뀌어야 돼. 바뀌어서 미워해야 될 사람을 미워해야지. 그래 그래. 인간끼리 서로 미워하는 것도 내가 용납이 안 되는데 감히 God-man을. 그래 그래. 이 사람이 전림선이 지금 좋아졌지? 이런 걸 통제하고 있는 자료를 뭐 때문에 비난하노? 그렇죠?

بنابراین، انسان‌ها واقعاً عجیب هستند. او کسی است که نمی‌توانند در مقابلش بایستند. وقتی من به سمت چمن می‌روم و همین‌طور می‌نشینم، یک مورچه، که هیچ چیز دیگری نمی‌داند، به سمت او می‌خزد. و شروع به گاز گرفتن و پاره کردن من می‌کند. تو می‌توانی این کار را بکنی، درست است؟ پس چقدر باید برای مورچه ترحم‌برانگیز باشد؟ او نمی‌داند من کی هستم، و اگر این کار را بکند، می‌میرد، اما من فقط بی‌حرکت می‌مانم. آیا مورچه‌ام را می‌کشتم؟ نمی‌کشتم. آرام می‌گفتم: «هی، برو آنجا» و آن را از جا بلند می‌کردم و رهایش می‌کردم. از وقتی کوچک بودم آنها را نکشتم. وقتی جذامی‌های محله ما با قوطی‌های حلبی می‌آمدند، من همیشه آنها را با برنج یا چیزهای دیگری که از همسایه‌ها گرفته بودم پر می‌کردم. بچه‌هایی که به قوطی‌ها سنگ پرتاب می‌کردند، از خانواده‌های ثروتمند محله بودند. هیچ بچه‌ای نبود که به قوطی‌ها سنگ پرتاب نکند. اما من تنها کسی بودم که جلوی آنها را گرفتم.

فرزندم. باید بدانی کسی که با آن قوطی حلبی آمد، همان خدایی است که وقتی به کاخ سفید بروی و او را ملاقات کنی، خواهی شناخت.
그러니까 깡통 들고 온 그 자가 2천 년 전에 나 예수라 이 말이야. 알았죠. 지금은 성부 성자 성령이 합치됐지만 그때는 예수 내 몸이 하나였잖아? 그게 깡통 들고 온 자야. 여러분이 깡통 들고 온 자를 잘해주잖아? 그러면 이게 어디에 도와준 거야? 나중에 한번 백궁 가보래. 그 도움 받은 자가 예수야 예수.

그러면 예수가 여러 가지로 나투어 있겠지. 여러분 그렇게 확실히 믿어야 돼. 근데 큰 자로 있질 않아. 꼭 작은 자로 있어. 근데 그 자를 도우면 그 사람 일이 이상하게 풀려요. 어떤 부부가 지하 단칸방에서 세를 사는데 하나도 안 풀려. 점심 먹으면 저녁거리가 없어. 그렇게 실제 일이여. 저 불광동의 지하방에서 살았는데 근데 둘이가 산에 애 데리고 산을 이렇게 가는데 해골이 쓰레기 봉투에 넣어가지고 누가 해골을 산에다 버렸더래. 해골을 보니까 부부 해골이야. 남자 여자 해골. 보니까 부부 묘를 파가지고 해골을 갖다 버린 거야 쓰레기통에.

آه، و بعد یک جمجمه در سطل زباله دیدم. آنها شوکه شدند، بنابراین آن را برداشتند و در کوه‌ها دفن کردند. و باور کنید یا نه، ظرف یک ماه، آنها یک آپارتمان ۷۰ پیونگی داشتند و ظرف یک ماه، همه چیز کاملاً خوب و بدون هیچ مشکلی پیش رفت. آنها در مورد آن به من شهادت دادند. آنها گفتند که حتی نمی‌دانند چرا اینطور شد. بعد از دفن آن، این زوج که در اتاق زیرزمین خود برای امرار معاش تلاش می‌کردند، ناگهان ثروتمند شدند. هر کاری که انجام می‌دادند به طرز باورنکردنی خوب پیش رفت. دروغ نمی‌گویم. اما همه، کندن قبرهای اجداد دیگران و آزار و اذیت فرزندان دیگران همان چیزی است که کندن قبرهای دیگران است. فکر می‌کنید آن اجداد از این خوشحال می‌شوند؟ تمام خوشبختی آنها به باد می‌رود.

هر آدمی که می‌بینم، مزرعه‌ای از نعمت‌هاست.
길에 만나는 거지든 부자든 만나는 사람이 내 복밭이야. 내가 복을 쥘 수 있는 그릇이야 그게. 그래 여기 밖에 나가면 전부 복밭이 돌아다니네. 내가 무료급식을 한 달에 1억 5천씩 50 몇 년간 했지. 그러면 그 1억 5천씩 하는 그것이 전부 그 밥 얻어먹는 그 한 사람 한 사람이 보통 인간이 아니야. 그게 전부 천사야. 이제 이해 가지? 그들에게 한 게 하나님 God-man한테 한 거야. 조심하겠어 안 하겠어? 어디에서부터 틀어져 있는지 알아야 돼. 그래서 이 어려운 문제를 풀어나가라고. 풀려나가지 이제. 오케이.

군밤을 하나 때려야 될까? 봐주자고. 천국이 예정이 된 사람이야. 그래서 이 재산권은 보너스로 생각해. 이거에 목매지 마. 잘 돼도 그만 안 돼도 그만 목매지 마라. 그냥 하는 대로 해. 그러면 잘 돼버려. 왜? 나하고 악수를 했기 때문에. 눈을 감고 나니까 재미있는 일이 생기죠? 우리는 내가 봄날은 간다는 노래가 있지.

روزهای بهاری در حال گذرند!
محل قلعه باستانی امپراتوری!

또 우리가 좀 있으면 6시 되면 또 듣게 되는 노래가 있지. 황성옛터가 있죠. 황성옛터. 이게 노래죠? 이런 노래가 이 노래를 내가 들으면 이게 황성옛터 가사가 뭔지 알아요? 황성옛터의 밤이 되면 월색만 고요해. 세상이 뭐 한 걸 가르쳐 준다고? 허무한 거 세상이 허무하다 이 말이야.

황성
밤이
دنیا خالی است
آه، بدنم چقدر رقت‌انگیز است، این چیست؟
خیابان رویای بی‌پایان
من سرگردانم.

이 세상이 허무한 것을 가르쳐주는 거야. 그다음 뭐요? 아 가엽다. 가엾다가 있죠? 이내 몸은 그 무엇을 찾으려고 그 무엇을 이거 있죠 이거. 그 무엇을 찾으려고 정말 인생이 이렇게 쓰잘데 없는 일을 여러분들이 하고 있는 거야. 그 무엇이 뭐야? 허무와 그 무엇. 허무라는 건 하나도 못 가져간다 이 소리야. 그런데 그 무엇이 뭐냐 이게 도대체? 그 무엇을 찾으려고 끝없는 끝없는. 드림 꿈의 거리 꿈의 거리 이거 굉장히 중요한 말이에요. 여러분들은 꿈의 거리를 헤매고 있는 거야. 끝없는 꿈의 거리를 헤매고 있노라.
درست است؟

وقتی این آهنگ را می‌شنوم، به مادرم فکر می‌کنم. مگر او مرا در جوانی در جونگ‌نانگچئون به دنیا نیاورد؟ او مرا در حالی که کاملاً دچار سوءتغذیه بود به دنیا آورد، مگر نه؟ و وقتی مرا به دنیا آورد، زمستان سختی بود، مگر نه؟ دمای هوا منفی ۳۰ یا ۴۰ درجه بود. و در یک کلبه‌ی کاهی بود. بعد، او به ملاقات پدرم در زندان کنار ساحل جونگ‌نانگچئون می‌رفت. پدرم سه سال در زندان بود، پس چرا او باردار بود؟ مگر او از یک فرزند نامشروع باردار نبود؟ اما وقتی مادرم آن خواب را برای مردم تعریف می‌کند، آیا حرفش را باور می‌کنند؟ باور نمی‌کنند. می‌پرسند: «چرا چنین فرزندی به دنیا آوردی؟ تو به من خیانت کردی، پس چطور می‌توانی دروغ بگویی؟» این طرز فکری است که مادرم دارد.

مردم از قبل همه چیز را می‌دانند. اما او که سعی می‌کند در این زندگی بیهوده چیزی از خودش پیدا کند، هر روز به زندان سودامون می‌رود، حتی نمی‌تواند غذا بخورد و فرزندش را با خود می‌برد. و از آنجایی که فرزندش را با خود می‌برد، آیا پدرم دچار سوءتفاهم نمی‌شود؟ او از خود می‌پرسد که او بعد از این همه سال، فرزند چه کسی را باردار است. چند سال از آخرین باری که من به زندان آمده‌ام می‌گذرد؟ او فرزند چه کسی را باردار برمی‌گرداند؟ او حتماً باردار است، درست است؟ و بعداً، او زایمان می‌کند و نوزاد را برمی‌گرداند. خب، چقدر حیرت‌انگیز است؟ کسی که در زندان است دلشکسته است، و کسی که او را برمی‌گرداند نیز دلشکسته است.

با این حال، چون مادرم احساس می‌کرد چیزی برای پنهان کردن ندارد - چون رابطه نامشروعی نداشت - حتماً به پدرم گفته بود: «این بچه، بچه‌ی معمولی نیست.» بنابراین، پدرم به پدرم گفت: «تو پدر نیستی. اما چون بچه را دیده‌ام، او را به زادگاهم برمی‌گردانم. بعد از این کار خواهم مرد.» پدرم به او گفت: «پس فوراً به زادگاهت برو.» اما بعد جنگ کره بلافاصله شروع شد، مگر نه؟ من در اول ژانویه به دنیا آمدم و جنگ در ۲۵ ژوئن شروع شد - کمی بعد از زایمان او. جنگ شش ماه بعد شروع شد. با این حال، مادرم در طول سفر به حومه شهر رنج زیادی کشید. به همین دلیل گفت که پس از به دنیا آوردن بچه‌ای که هنوز در رحمش است، خواهد مرد.

این چیزی بود که مادرم به یکی از همسایه‌هایمان گفت. او حتی در مورد زایمان هم مضطرب بود. نمی‌دانست که آیا می‌تواند زایمان کند یا نه. چون می‌ترسید که در این فرآیند بمیرد، بدنش ضعیف بود. فکر می‌کرد که فقط زایمان می‌کند و بعد می‌میرد، اما بعد از زایمان، نمرد. بنابراین سعی کرد به بچه شیر بدهد، اما شیری از او بیرون نیامد. بنابراین مادرم مجبور شد در بحبوحه جنگ برای شیر التماس کند. این قبل از شروع جنگ بود، شش ماه قبل از آن. او در محله می‌گشت و برای تهیه شیر به اینجا و آنجا می‌رفت، زیرا زنانی که تازه زایمان کرده بودند نمی‌توانستند شیر بدهند. او برای تهیه شیر به این طرف و آن طرف می‌رفت. اما من با نوشیدن شیر زنان بی‌شماری بزرگ شدم. به همین دلیل است که من قوی هستم. من با مردم عادی فرق دارم.

حتی وقتی به روستا می‌رفتم، از روستاییان شیر می‌گرفتم. مادرم به شدت بیمار بود. و از آنجایی که همه چیز را آماده کرده بود و خودش را گرسنه نگه داشته بود، بعد از حدود یک هفته درگذشت. بنابراین، من مجبور بودم به هر حال شیر تهیه کنم، درست است؟ از آنجایی که در نوزادی تنها بودم، شیر زیادی گرفتم. مادرم وقتی تقریباً در بستر مرگ بود، زایمان کرد. می‌دانید؟ خب، انتظار داشتید در یک کلبه‌ی درست و حسابی چه چیزی پیدا کنید؟ من در آن مکان غیربهداشتی به دنیا آمدم. فرشتگان آمدند و زایمان را باز کردند. مادرم زنده ماند چون فرشتگان این کار را کردند، اما به هر حال، چه کسی این روزها این آهنگ را می‌خواند؟

خب، مگر اینجا محل قلعه قدیمی امپراتوری نیست؟ هر وقت این آهنگ را می‌شنوم، یاد مادرم می‌افتم. و آهنگ دیگری که مرا به یاد مادرم می‌اندازد «روزهای بهاری رفته‌اند» است. روزهای بهاری رفته‌اند. دامنی صورتی روشن که در نسیم گل‌ها تکان می‌خورد. درست است؟ پس، آن روزهای رؤیایی یک زن برای مادرم از بین رفت. چون شوهرش دستگیر شد. و نه هر شوهری، بلکه پسر ثروتمندترین خانواده - مردی با ده هزار هکتار زمین - که با او ازدواج کرد، اما ناگهان به عنوان زندانی سیاسی برده شد. سرنوشت یک زن کاملاً تغییر کرد. پس، آیا مادرم می‌توانست روزهای بهاری را ببیند؟ نمی‌توانست. روزهای بهاری رفته بودند. «روزهای بهاری رفته‌اند.» مصرع دوم «روزهای بهاری رفته‌اند» چیست؟ مصرع اول چیست؟

       봄날은 간다

دامن صورتی روشن در نسیم بهاری
امروز نیز، جاده دلیجان ارسی
وقتی گل‌ها می‌ریزند

연분홍 치마가 봄바람에 휘날리더라. 연분홍 치마가 그리운 사람이 우리 어머니야. 처마가 봄바람에 휘날리더라. 오늘도 옷고름 오늘도 옷고름 입에 물고 산 제비 넘나드는 역마차 길을.
این یعنی او زنی است که وقتی دوشیزه بوده خوابی دیده است. یعنی او آن خواب را وقتی دوشیزه بوده دیده است.
산 제비 넘나드는 역마차 길을. 역마차를 타고 누가 온다고 생각하겠지. 이거는 서방에 대한 꿈이야. 서방에 대한 꿈이 있었단 말이야. 그거 그냥 남색 치마 그걸 입고 말이야. 옛날에 막 코 묻은 남색 치마 이런 걸 어린애들이 입고 있었어요. 여자들이. 처녀들이.

그거 입고 뛰어다니면서 오늘도 옷고름 씹어가며 산 제비 넘나드는 역마차 길을 뛰어가죠. 그 마차가 다니는 그 도로다 이 말이야. 꽃이 피면 같이 웃고 꽃이 지면 같이 우는 이런 게 어머니에게 있었나? 없었죠? 이게 전부 어마어마한 고통이야. 꽃이 피면 같이 웃고 꽃이 지면 같이 우는 자가 없는 거야. 혼자가 된 거야. 그지? 그러니까 이 이야기를 들으면 또 2절은 뭐야? 열아홉 시절이 더 멋있어요. 열아홉 시절은 황혼 속에 황혼 속에 슬퍼지더라. 이게 맞는 말. 열아홉인데 이미 황혼 속에 슬퍼지는 거야.

روزهای نوزده سالگی در گرگ و میش غم انگیز شدند
امروز دوباره سینه‌ام را نوازش می‌کنم، در جاده‌ی جدیدی که ابرهای شناور از آن عبور می‌کنند
وقتی پرنده پرواز می‌کرد، می‌خندیدم و وقتی آواز می‌خواند، گریه می‌کردم
روزهای بهاری با آن آهنگِ طعنه آمیز می گذرد.

و مادرم چنین سرنوشتی داشت. او مجبور بود در آن مسیر قدم بگذارد. پس این باید آن سرنوشت را آغاز کند. روزهای نوزده سالگی در گرگ و میش غم‌انگیز شدند. سپس، حتی امروز، در جاده جدیدی که ابرهای شناور از آن عبور می‌کنند، سینه‌ام را می‌کوبم. سپس، به آن آهنگ خیال‌انگیز که وقتی پرندگان پرواز می‌کردند می‌خندیدم و وقتی آواز می‌خواندند "روزهای بهاری در حال گذرند" گریه می‌کردم. آیا کلماتی به زیبایی این‌ها وجود دارد؟ این نشان می‌دهد که زبان کره‌ای ما چقدر زیباست. حقیقتاً، من هرگز موسیقی‌ام را به اندازه این آهنگ از نظر فلسفی عمیق ندیده‌ام. به اشعار "ویرانه‌های قدیمی قلعه امپراتوری" نگاه کنید. به اشعار این آهنگ نگاه کنید. "روزهای بهاری در حال گذرند." شما می‌پرسید، "چگونه آهنگسازی مانند این می‌تواند آهنگی مانند این بنویسد؟"

이게 뭐야? 산제비 넘나드는 뭐야 이거? 열아홉 열아홉 시절은 황혼 속에 슬퍼지더라. 오늘도 앙가슴 두드리며 뜬구름 흘러가는 신작로길. 굉장히 철학적이죠. 새가 날면 따라 웃고 새가 울면 따라 울던. 아주 철학적이지? 그러니까 이 음악을 들으면 우리 어머니 생각이 나. 그래 내가 황성옛터 그때 그 여자 누가 불렀죠? 그걸 듣고 기겁을 했어. 정말 황성옛터 표현을 잘했어.

بنابراین، آنچه این زن از سر گذراند - آنچه مادرم از سر گذراند - واقعاً چیزی است که همه شما در حال حاضر در آن هستید - کاخ سفید، آن کاخ فوق‌العاده زیبا. استقامتی که او در آن دنیای انسانی نشان داد، آن نگاه صبر سرکوب‌شده‌اش - او فکر کرد: "من باید تو را به دنیا بیاورم، مهم نیست چه اتفاقی بیفتد و بعد بمیرم. من باید به دنیا بیاورم، سپس تو را به جینجو برگردانم و بروم. باید برایت اسمی بگذارم." او نوزاد شش ماهه را برداشت، او را در آغوش گرفت، به زندان رفت و گفت: "پدرم به من اسمی داد. از آنجایی که من در سئول به دنیا آمدم، شخصیت گیونگ را روی آن بگذارید." این "روح" است، روح. این نام من است، روح. نام خانوادگی من نام کوچک من نیست. من می‌گویم که نام من روح است. شخصیت یونگ، به معنی "راحت"، یک شخصیت نسلی در خانواده ما است. این یک نام خانوادگی است. بنابراین، نمی‌توان آن را تغییر داد. بنابراین، می‌گویند هو کیونگ-یونگ اجازه گرفت کسی باشد که آمده تا از طریق روح، آرامش را برای انسان‌ها به ارمغان بیاورد.

許 言 شخص
ده

그러면 허락은 누가 하느냐? 허락은 이 허자는 하늘에서 점지하되 하늘과 땅의 이치를 입으로 시방세계 사람들한테 전한다는 뜻인데 이거는 뜻으로 그렇지만 실제는 하나님의 말씀이 말씀 언 자는 성령이죠? 이거는 성부죠? 십자가 위에 있는 사람은 성부죠? 십자가는 예수죠? 성부 성자 성령 이 세 사람이 도장을 찍어야 허가가 나.

اجازه

آقای پارک به هر کسی اجازه نمی‌دهد. آقای کیم هم این اجازه را نمی‌دهد. اجازه فقط زمانی داده می‌شود که این شخص ظاهر شود و موافقت خود را اعلام کند.

그러니까 God-man이 그리스도가 허 자로 올 수밖에 없는 운명이지? 내가 허 자야. 그 허가해주는 자야. 내한테 싸인받지 않은 건 전부 가짜야. 그래서 우리는 허가 사항입니다. 그러면 허 자가 그게 붙는 거야. 그래서 메시아 미래에 여러분들이 오는 메시아라는 것은 허 자를 말하는 거야. 성으로 보면 한문으로 보면 이게 메시아라는 뜻이야. 모든 십자가 위에 있는 예수와 하나님과 그들의 성령이 합쳐진 거 아니야? 이 세 개가 천사가 되고 축복이 되고 대천사 되고 다 되는 거야. 만들어주는 거야. 그럼 이 자들이 오케이 안 하면 집 이거 허가 나오나? 안 나옵니다.

اجازه
京 روح جوان
寧

بنابراین، کسی که جهان آینده را تغییر خواهد داد، باید از قبل برای این نام خانوادگی اجازه بگیرد و بیرون بیاید. سپس، از آنجایی که سئول است، شخصیت «کیونگ» را به آن اضافه کنید. این «روح» در انگلیسی است - این چیست؟ به معنی روح است. کاملاً مناسب است، اینطور نیست؟ هئو کیونگ. من بهشتی برای همه شما خواهم ساخت تا در آن راحت باشید. پس، فقط تصمیم بگیرید که چه کسی به بهشت ​​داوری می‌رود و چه کسی قضاوت می‌شود. پس، این کیست؟ هئو کیونگ-یونگ. می‌فهمید، درست است؟ شما کسانی هستید که سوگند یاد کرده‌اید. از آنجایی که شما کسانی هستید که سوگند یاد کرده‌اید، اگر کارتان خوب پیش نمی‌رود یا زندگی‌تان دشوار است، نگران نباشید. مسیر نهایی شما این خواهد بود که با هواپیما به کاخ سفید بروید.

자기 얼굴이 못생겼다. 택도 없는 말씀. 눈 감아버리면 돼. 눈 감으면 누가 예쁜지 몰라요. 눈을 딱 떠가지고 눈을 반짝반짝해야 거기서 미인이 보이는 거야. 그렇잖아? 그러니까 여러분들이 눈을 감았을 때 아까 가만히 감고 있으니까 답답하죠? 그때는 내가 이쁜 건지 못생긴 건지 아무도 볼 수가 없어. 여러분은 지금 뭘 착각하고 있냐면 거울을 보러 갈 때 거울을 보러 가는 사람은 아무도 없어. 무슨 말인지 알지? 거울을 보러 가는데 과연 여러분들이 거울 보러 가나? 자기 보러 가는 거야.

근데 여러분들은 거울을 보러 간다고 이야기를 하는 거야. 그 얼마나 여러분들이 잘못돼 있어? 자기 보는 중이다 이러면 나 거울 보는 중이야 이러면 말이 돼? 야 너 뭐 하고 있냐? 나 지금 거울 보는 중이야. 거지 같은 소리 하고 앉아 있네. 거울 왜 쳐다봐? 어머 내 얼굴 보는 중이야 이래야 되는 거야. 그러니까 여러분들이 말하는 성경은 경전은 거울과 같은 거야. 여러분 거울을 보고 신을 못 봐요. 내가 나를 봐야 되는데 거울에 미쳐가 있는 거야. 그게 이 지구야. 지구는 여러분의 거울이야. 그럼 거기에 거울 보는 자는 여러분이야. 이건 엑스테라야. 근데 거기에 미쳐가지고 자살을 해.

پس، فقط به این خاطر که پول از دست دادید یا کسب و کارتان خراب شد، آیا این باعث می‌شود که کار کند؟ این فقط یک آینه است. یک آینه. فهمیدید؟ این زمین یک آینه است. همه شما باید به خودتان نگاه کنید. آن آینه چیزی نیست. پس، همه شما می‌دانید که این مرد، هو کیونگ-یونگ، از قبل ویژگی‌های مسیحایی دارد. خدای من. ساعت چند است؟ ساعت ۵:۳۰ است.

۱. مسیح را x قرار دهید
۲. یهودا مسیح x
۳. جان کریست x
۴. عیسی مسیح x

چهار مسیح در اسرائیل ظهور کردند. مسیح دودا، مسیح یهودا، مسیح یحیی، و سپس عیسی مسیح. چهار نفر ظاهر شدند، درست است؟ دودا، یهودا و مسیح. اما همه آنها اعدام شدند. آنها مردند. یحیی نیز سر بریده شد، مگر نه؟ همه آنها اعدام شدند. وقتی یحیی تعمید دهنده ظاهر شد، مردم فکر می‌کردند که او مسیح است. "مسیح" به مسیح اشاره دارد. یعنی این شخص همان مسیحی است که اسرائیل را نجات خواهد داد. قبل از ظهور عیسی، قبل از اینکه من بیرون بیایم. اما یحیی نیز به طرز فجیعی کشته شد؛ پادشاه رفت و سرش را از تنش جدا کرد. او او را کشت. یهودا یحیی، مسیح یهودیه نیز. این مرد کسی بود که جمعیتی را برای مقاومت در برابر روم جمع کرد.

사람들이 많이 따랐어. 왜 우리가 로마의 식민지로 있어야 되느냐 이러면서 막 로마한테 달라들다가 죽은 거야. 아주 초토화시켜버렸어. 그건 이 사람이 죽었고. 두다 마찬가지야. 이 사람이 처음에는 자기가 그리스도라고 그러고 메시아라고 그러고 유대를 구한다고 나타났다가 죽어요. 이렇게 4명의 그리스도가 나타난 거야. 근데 진짜 내가 나타난 게 네 번째 들어간 거야. 네 번째. 앞에 세 사람이 이렇게 죽었어. 내가 맨 마지막 죽었죠? 맨 마지막 십자가로 여기도 또 죽었어. 다 죽었어.

이렇게 4명이 이렇게 이스라엘이 작은 나라니까 그 로마에서부터 압제에서부터 일어나겠다. 이런 영웅들이 나와. 이런 그리스도들이 나왔는데 이 내만 진짜 그리스도고 이건 진짜 그리스도가 아니라고 사람들이. 그런데 지금도 유대인들은 나도 두다와 유다와 요한과 같은 사람이라고 생각해요. 그러니까 인정을 안 해. 지금도 이스라엘에서 인정하나? 안 해. 유대인들은 인정 안 해요. 내나 이런 두다나 요한이나 유다 같은 그리스도다. 이리 생각하고 있는 거야. 민족의 민족을 살리려 온 메시아였는데 다 실패했다. 다 사형 받았다 전부. 전부 사형받았다. 이렇게 사형 받은 4명의 이스라엘의 영웅들이야 이게.

قهرمانانی از این دست وجود داشتند. اما من با چنین قهرمانانی فرق دارم. این آخرین آنهاست. تاریخ اسرائیل با اعدام من در اسرائیل پس از ورودم به پایان رسید. هفتاد سال پس از اعدام من، اسرائیل برای همیشه از هستی ساقط شد. ایالات متحده کشور ما را در سال ۱۹۴۸ ساخت. آنها آن را با گرفتن زمین‌های فلسطینیان ساختند. به همین دلیل است که این افراد اکنون سر و صدا می‌کنند و به فلسطینیان می‌گویند که آنجا را ترک کنند. آنها زمینی را که فلسطینیان در آن زندگی می‌کردند، گرفتند و سرزمین اسرائیل را ایجاد کردند. معبدی که در حال حاضر در اورشلیم است، معبد اسلامی آنهاست. گنبد طلایی را می‌شناسید؟ آن معبد اسرائیل است.

그런데 그 사람들이 믿는 신이 야훼가 그 사람들이 믿는 이슬람이 믿는 야훼와 동일해. 유대인 알라가 내나 하나님이야. 그러니까 거기에 보면 성경 중에 구약을 그들은 다 믿어. 이슬람이. 신약만 예수만 안 믿지. 예수는 선지자로 그들은 봐 그냥. 그렇게 보고 있지? 그러니까 이 세상이 이렇게 이스라엘 역사가 이렇게 복잡할 때 내가 이스라엘에 태어나. 근데 한반도의 온 거는 이 이스라엘은 아시아의 끝에 있어. 여기가 이스라엘이고 또 한국은 여기야. 이제 이해 가죠? 그러니까 얘들은 여기가 지중해가 있어서 여기가 유럽이야.

دریای مدیترانه اسرائیل کره اقیانوس آرام

여기는 태평양 여기는 여기가 끝이죠? 근데 우리는 이 한반도는 이렇게 생겨가지고 네 군데가 전부 물이야. 두만강 압록강 백두산 천지 이러니까 하나도 육지가 아시아 대륙과 붙은 게 없어. 천지 못에서 두만강, 천지 못에서 압록강, 동해 남해 서해 육지와 붙은 게 있나? 없어. 완전히 물로 쌓여 있어. 섬도 아니오. 사도부도신인출이잖아? 아니 섬이면 섬이고 아니면 아니지. 그래서 God-man은 특이한 장소에 온단 말이야. 그지? 그래서 분명히 이것도 안 된다. 가만히 있어 봐. 됐다. 사도부도신인출이죠? 섬인데 섬이 아니야. 엄격히 따지면 그런 데서 나죠?

似島不島神人出
似人人不人神人出

그런데 나는 사인불인이야. 사람이면서 사람이 아니야. 그런 God-man이 온다 이 말이야.

분명히 사람인데 분명히 지구에 있는 80억을 1초 만에 축복을 다 누릴 수가 있어. 맞잖아? 뺄 수 있지. 80억을 1초 만에 대천사를 줄 수가 있어. 그걸 빼버릴 수가 있어. 그럼 그 사람들 에너지가 다 달라져버려. 여기서 미국에 있는 사람도 1초 다 1초야. 근데 여기서 백궁도 1초야. 빛의 속도로 가도 120억 년이 걸려 120억 광년이야. 그런데 여기서 1초 만에 백궁 사람들을 다 축복을 뺄 수가 있어. 신기하죠? 그러니까 우주 전체가 1초 단위로 다 통제가 돼. 이거는 이제 여러분이 인정하지? 그리고 어떤 물질도 내가 여기서 말을 한마디 하면 다 에너지가 파동을 미쳐버려. 이것도 인정하지?

그러니까 뭐 우유에다가 하든 뭘 하든 다 바뀌는 거 맞잖아? 그러니까 이 자가 사람이라고 볼 수 있나 사람이 아니라고 볼 수 있나? 아니라고 볼 수도 있지. 또 사람의 몸을 하고 있지. 또 사람이네. 그래 그래. 그러니까 이런 사람을 대적하면 되겠나? 그건 무슨 간이 부은 사람 아니야? 어리석기가 한량 없어요. 그런 사람들은 마음을 바꿔야 돼. 어머 저 사람이 God-man이 아니라는 말은 못하겠다. God-man이라는 확정은 못하더라도 God-man이 아니라는 말은 못하겠다. 저 사람 능력을 봐라 저거. 가짜 아니네. 진짜 저게 안 썩네. 예를 들어서

با این حال، بهتر است با چنین کسی دعوا نکنید.
그걸 믿고 안 따라도 좋아. 왜 그 사람과 원수를 맺으려고 하노? 무슨 철통 자기가 무슨 사후에 죽은 이후에 자기가 무슨 특별한 보상을 받았나? 내가 그들이 God-man인지 아닌지 모른다 하더라도 내 능력을 이렇게 보면 일반 사람이 아니라는 걸 알 거야. 만약에 내가 영적인 능력을 권능을 가지고 있는데 여러분들한테 예수와 동일하게 만들어줬지? 여러분 축복을 받은 사람은 예수와 동일한 능력이 있어. 죽는 사람도 살아나라. 일어나라 광채(光彩) 돼라. 하나 똑같이 예수와 똑같아요. 아픈 사람도 옆에 가서 광채(光彩) 돼라 그러면 달라져. 이런 작은 예수를 만들어줬다 이 말이야.

پس آیا قدرت عیسی تنها قدرت است؟ عیسی نمی‌تواند این کار را انجام دهد. در ظهور اول، عیسی چهار روز پس از مرگش قیام کرد و ۴۰ روز باقی ماند. در طول آن ۴۰ روز، او چیزهای مختلفی را به مردم نشان داد، اما روح القدس - فقط شما - آن قدرت را داشتید. این برای هیچ کس دیگری کارساز نبود. فقط آن چند شاگرد آن انرژی را دریافت کردند. منظورم را می‌فهمید، درست است؟ اما آیا من اینطور هستم؟ من همه چیز را می‌دهم. فقط با یک کلمه، همه چیز وارد می‌شود. اما چرا من آن را نمی‌دهم؟ زیرا زمان داوری است. عیسی با وعده فیض در یک بدن فیض آمد، اما اکنون من در یک بدن داوری آمده‌ام. به همین دلیل است که من مشاور، روح القدس، را دارم، درست است؟ در آن زمان، عیسی باید به دعا تکیه می‌کرد. وقتی عیسی حضور داشت، من باید دعا می‌کردم تا با مشاور و خدا ارتباط برقرار کنم، مگر نه؟ با پدر و روح القدس. بنابراین، در روز پنطیکاست، روح القدس برای لحظه‌ای کوتاه آمد و رفت. آنجا نبود.

من به چنین روز خاصی نیاز ندارم. هر کسی، هر طور که روح القدس بخواهد. درست یا غلط؟ برای آنها، تاریخ و زمان نزول روح القدس در پنطیکاست ثابت است، اما برای من، این یک معدن طلای نزول روح القدس است. بنابراین، این بدان معناست که من از این کشور به انتهای آسیا آمده‌ام. و اینجا را با دقت نگاه کنید. این کوه هرمون است، و اینجا کوه باکدو است، درست است؟ اما حتی در اینجا، آب‌ها به این شکل از هم جدا می‌شوند. بنابراین، در اسرائیل، رود اردن و دریای مرده زمین را تقسیم می‌کنند؛ این طرف دریا است و این طرف رودخانه. موارد زیادی وجود ندارد که زمین به هم متصل باشد. این توسط ملت‌هایی مانند آشور در شمال یا بابل در جنوب جابجا می‌شود.

근데 나는 여기서 나와가지고 여기서 바벨론 이래 해서 이집트로 해서 파키스탄에서 여기 인도까지 여기를 20년 이상 돌아다니다가 30살에 이스라엘로 돌아온 거야. 그러니까 나는 어릴 때부터 학교를 안 다니고 노다지 아시아를 여행한 자야. 그게 예수의 인생이야. 여기를 인도 파키스탄을 돌면서 여기 이 인도 언어가 그때 이스라엘 언어와 동일했어. 아람어가 동일 언어야. 그래서 여기서 다 돌아다닌 거야. 그러니까 이 일대를 여행하고 이쪽 지역은 다 이제 어디로 와? 이쪽으로 와가지고 이쪽 지역이 다 알려지게 돼. 알았죠

중국으로 여기 이쪽으로 이게 퍼졌잖아? 그래서 여기 동방으로 온다는 건 내 말고 많은 사람이 예언을 해. 그 자가 동방에 온다. 극동에 온다. 그래서 전 세계가 여기에 시선을 집중하고 있어. 전 세계가 극동을 두려워하고 있어. 그래서 이 극동에서 God-man이 서울 경 자를 가지고 서울에서 태어나는 거야. 그래서 세상 사람이 세인부지한심사. 세상 사람들이 전부 나를 알아보지 못하니. 한심한 일이다 이 말이다. 그지? 세인부지한심사. 세상 사람들이 알아보지 않으니 얼마나 한심한 일이냐? 세인부지한심사. 그지?

似島不島神人出
似人人不人神人出
بی‌خبری دنیا و امور دل سرد
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또 뭐 또 뭐야? 시부지야. 말세에 와 내가 말세. 말세에 오는데 성스러운 제왕이 오죠? 이게 하늘의 제왕이야. 말세성제시부지. 아니 보고도 알지를 못해. 아니 말세에 성 하늘의 성제 제왕이 오는데 성스러운 제왕 성스러운 제왕이라는 건 다른 말로 거룩한 하나님이라는 뜻이야. 거룩한 하나님이 말세에 오는데 이 성제 제왕 제 자는 성스러운 제왕은 거룩한 하나님의 한문의 표현이야. 그럼 거룩한 하나님이 오시는데 보고도 몰라요. 시부지. 그냥 시부지 보는 거야. 그래 그래. 그런데 결정적인 건 또 뭐야? 이들이. 나중에는 그 광인한테 절을 하게 되는 거야. 광인한테 끝에 가서는 그들이 고개 숙이고 절을 하게 된다.

اما دیگر خیلی دیر شده بود. هواپیما رفته بود. ده میلیون نفر خلق شده بودند. وقتی آنها متوجه شدند، خیلی دیر شده بود. آهنگ «خیلی دیر خواهد شد» لی می-جا را می‌شناسی؟ توضیحش از نظر تئوری برایم خیلی پیچیده است.
이론으로 하도 내가 많이 이야기하는데 이론보다는 재미가 있어야 되잖아? 재미있게 이야기하는 거야. 내가 뭐 한문으로 쫙 써서 하면 여러분들은 다 잊어버려. 근데 내가 재미있게 이야기한 거는 여러분들이 기억에 나는 거야. 그러니까 눈을 감으면 어떤 사람도 미인이 없어. 눈을 뜨면은 미인이 표가 나. 그러면 아름다운 건 어디에서 나타나? 눈에서. 그럼 눈은 뭐야? 그 사람의 마음이야.

마음을 깨끗이 쓰면 눈이 이뻐져. 바뀌지? 근데 도망자의 눈을 보면 도망다니는 사람 같아. 진짜야. 확 확 이러고 다니면서 눈이 이상해져 버려. 달라지죠? 또 불려나와서 이거 하나 맞아야 되겠어?그래서 내가 인간에게 맹세했노라. 이거 굉장히 중요한 말이에요. 여러분들이 God-man한테 여러분 맹세 함부로 하지 말라고 그러죠? 함부로 여러분은 왜? 불완전한 존재들이야. 여러분은 약속이나 맹세가 헛거야. 내일 간다고 그래놓고 오늘 심장마비로 뇌졸중으로 여러분의 맹세는 무상한 거야.

근데 신은 맹세하면 오차가 없어. 내가 여러분하고 약속해서 백궁명패를 했다. 축복을 받았다. 100% 내가 없어져 백궁 가서 안 와도 여러분은 백궁이야. 내가 인간에게 인간이 왜 이간이 됐노? 내가 인간에게 맹세했노라. 굉장히 중요한 겁니다. 아브라함에게만 그렇게 한 게 아니란 말이야. 정직하고 올바르게 사는 자는 백궁으로 다 보낸다는 그것이 이 지구의 대전제야. 그런데 꾀를 부리고 악하게 산 사람들은 어린애나 죽이고 부녀자나 죽이고 전쟁이나 일삼고 쓸데없는 땅 놀음하는 자들은 거기에 대한 대가가 반드시 있어. 그게 대전제죠? 근데 착하게 산 사람들 그중에 천만 명은 하늘 문이 이미 예비되어 있다. 좋죠? 아이고 너무 너무 어려운 거 안 해서 좋죠?

아주 오늘은 좀 쉽게 내가 이야기해줬어요. 왜? 여러분들이 눈을 감기느라고. 눈 감아 보니까 어때요? 눈을 감으니까 이거 the God-man 얼굴이 어떻게 지금 바뀌었나 봐야 되겠는데 제일 궁금한 게 내 모습이야. 아니 눈은 감았는데 이거 보긴 봐야 되겠는데 못 쳐다보게 하니까. 근데 그중에 돈 내놓은 사람만 눈 뜨게 하면 재밌겠지. 그게 장사꾼이야. 여러분 눈을 마음대로 떴다 감았다 하게 해주지. 그러니까 눈 뜬 세금도 받아야 돼. 그러니까 눈을 떠보고 나니까 눈이 중요하다는 거 아무리 옆에 사랑하는 사람이 있어도 눈이 감겨져 있으면 몰라요 이걸. 모르겠지?

بنابراین، باید متوجه باشید که چقدر باید سپاسگزار باشید که چشم دارید. بنابراین، به جای دانستن چیزهای زیاد، امروز کتاب مقدس را برای شما خواندم. من در کتاب مقدس قسم خوردم که وقتی ابراهیم ۷۵ ساله بود، تمام فرزندانش را در سراسر جهان پخش خواهد کرد. آیا شک داشتید یا نه؟ با خودتان فکر کردید: "وای، من الان چند سالمه؟ تقریباً ۸۰ سالمه و او به من بچه‌ای نمیده، پس چرا اینو میگه؟ آیا اشتباه شنیدم؟" شک کردید، نه؟ او در نهایت از هاجر بچه‌دار شد. این یک شکست بود، یک شکست. از آن لحظه این جنگ آرماگدون آغاز شد. از آن لحظه به بعد.

بنابراین، در این جنگ، هر زمان که مردی در هر خانواده‌ای رابطه نامشروع داشته باشد و صاحب فرزندی شود، آن خانه به یک آشفتگی کامل مانند این تبدیل می‌شود. فکر می‌کنید خوب پیش خواهد رفت؟ اینطور نخواهد شد. در مورد این جهان نیز همینطور است. من به عهدم وفا می‌کنم. آن را آپلود کنید، آن را آپلود کنید. وقت نیست.

۱۰ مدرک که نشان می‌دهد هئو کیونگ-یونگ، ظهور دوم مسیح است. هئو سونگ-جیونگ

허성정 이 허성정 씨는 천주교 신자요. 지금도 가족 전체가 천주교죠? 그런데도 내 분석을 해서 지금 이게 몇 번째야? 29번째. 이거 책으로 써도 한 권이야 한 권. 나중에 이 책이 나올 거야. 아직까지 지구 인류 역사상 이 메시아 God-man을 이렇게 증거하는 시리즈는 이게 처음이야. 더군다나 허경영을 따르는 초종교 하늘궁의 종교가 아닌 카톨릭을 믿는 수자가 이거를 쓴 거야. 굉장히 객관적이죠? 이거는 주관적이 아니야. 객관적으로 정확하게 썼다는 거. 이 사람이 지금도 가톨릭이야. 그런데 내가 재림 예수라는 걸 증명하는 글을 29번째 썼어.

그럼 앞으로도 계속 나오겠지. 그러면 이거는 나중에 책으로 나가. 지금 선거 기간이니까 책으로 안 나가고 선거 기간이 끝나면 아마 책으로 편집하고 있을 거야. 이게 나가면 이게 전국의 베스트셀러가 돼. 지금 이 사람은 그냥 우리한테 써주지만 이거는 나중에 저분이 원고로 책을 내잖아? 그럼 이건 베스트 전 세계 베스트 셀러로 올라가. 그래서 이렇게 허경영이 증명되는 God-man이 증명되는 착착 진행되고 있어. 지금은 선거 기간이라 불로유 이야기나 이런 거 안 해. 안 하는 대신에 허경영이가 재림 예수인 10가지 증거를 이야기하고 있죠? 한번 들어봅시다.

⟨هئو کیونگ-یونگ، ۱۰ دلیل که او ظهور دوم عیسی است⟩
—– هئو سونگ-جئونگ: نویسنده *آه! بکجه قاره‌ای/سیلای منچوری*

حتی اگر خورشید از تابیدن امتناع کند
حتی اگر خورشید خاموش شود
حتی اگر امشب فقط یک رویا باشد
.
حتی اگر امشب به یک رویا تبدیل شود
من تا ابد با تو خواهم بود
من تا ابد با تو خواهم بود.

هو کیونگ یونگ

God-man Huh Kyung-young의 본모습이 드디어 수면 위로 떠올랐다. 그간 70여년 동안 감추어졌던 허경영의 신원이 ‘삼위일체의 화신’이요 ‘재림예수’였음이 확인되고 있다. 최근 몇 년 전부터 God-man 허경영은 그 자신이 2000년 전의 예수였음을 진지하게 고백하고 있다.

God-man Huh Kyung-young은 2018년 그의 세수나이 70이 되면서 서서히 자신의 본모습이 ‘창조주의 화신’이요 ‘재림예수’라는 사실을 선포하기 시작하였다. 그로부터 6년이 지나가는 현재까지 그는 2000년전 자신이 이스라엘 땅에 예수라는 이름으로 왔을 때의 비화를 털어놓고 있다.

اعترافات او داستان‌هایی را روایت می‌کند که تنها توسط خود او به عنوان ظهور دوم عیسی آشکار می‌شدند. از این طریق، بخش قابل توجهی از تصاویر مختلف عهد جدید که قبلاً غیرقابل درک بودند، شروع به تفسیر کردند. به عنوان مثال، داستان جوانی عیسی در ۲۰۰۰ سال پیش همچنان در عهد جدید یک راز باقی مانده است.

لوقا، نویسنده انجیل لوقا و اعمال رسولان، گفت: «من اعمال عیسی را از ابتدا تا انتها بررسی خواهم کرد و آنها را به تئوفیلوس محترم گزارش خواهم داد.»

آنها گفتند که گزارش خواهند داد، اما جوانی مرا کاملاً حذف کردند. به من گفتند که همه چیز را در مورد عیسی مسیح بررسی کنم، اما هنگام نوشتن گزارش برای آن مقام عالی رتبه، یک سابقه از چهار تا سی سالگی من را حذف کردند. همه را حذف کردند و فقط گفتند که من نجار هستم، پسر نجار. بنابراین، این محتوا در کتاب مقدس نیست، درست است؟ این سابقه سفرهای من به شرق است. شرق. بودن با منگوست، بودن با شاگردان سیذارتا گوتاما، بودن با اقوام مختلف اسلامی و کاوش در ادیان مختلف. بنابراین، تمام دوران کودکی و جوانی من شامل سفر در سراسر آسیای جنوب شرقی بود.
و من در سی سالگی به اورشلیم رسیدم.

و با این حال، انجیل و اعمال او در واقع هیچ گفته یا عملی در مورد جوانی عیسی ندارند. احتمالاً این قصد نویسنده انجیل، لوقا، نبوده است.

پس چرا ویراستاران عهد جدید، گزارش‌های مربوط به دوران جوانی عیسی را که لوقا با دقت بررسی کرده بود، حذف کردند؟ مقامات کلیسای اولیه با چه معیارهایی بین «کتب مقدس» و «کتب غیر مقدس» تمایز قائل می‌شدند و چرا با حذف گفته‌ها و اعمال دوران جوانی عیسی، عهد جدید را فلج کردند؟

انجیلی که می‌بینی، یک انجیل ناقص است. چرا؟ چون برای فهمیدن من به جوانی من نیاز داری، مگر نه؟ جوانی من دوران اشتیاق معنوی بود. به همین دلیل است که من به ملاقات قدیسان جهان می‌رفتم. اما همه اینها از قلم افتاده است.

اگر به زمانی برگردیم که کلیسای کاتولیک اولیه در حال تعیین مجموعه کتب مقدس بود، گزارش‌های زیادی از گفته‌ها و اعمال عیسی در کتاب‌های غیر رسمی یافت می‌شود که در مجموعه کتب رسمی گنجانده نشده‌اند. در انجیل توماس، که به عنوان به اصطلاح غیر رسمی طبقه‌بندی می‌شود، گفته‌ها و اعمال قابل توجه عیسی بر اساس دسته‌بندی ثبت شده است.

در غارهای دریای مرده اسرائیل و ناگ حمادی مصر، تعداد زیادی از کتاب مقدس که در دوره نزدیک به زمان عیسی نوشته شده است، کشف شد. بررسی محتویات آنها، اسناد بسیار خوبی را آشکار می‌کند که این سوال را مطرح می‌کند که چرا متونی مانند انجیل توماس در مجموعه عهد جدید فعلی گنجانده نشده‌اند.

جوانی من در انجیل توماس ثبت شده است. اما کلیسای کاتولیک آن انجیل توماس را حذف کرد.

در همین حال، طبق تحقیقات تحلیلگران کتاب مقدس، عهد جدید شامل ۴۰ نمونه از وقایع و تمثیل‌هایی با محتوایی مشابه آنچه در لوتوس سوترای بودایی یافت می‌شود، می‌باشد.

من اشاره کردم که در اسرائیل و هند بوده‌ام، درست است؟ بنابراین، تأثیر بودایی زیادی در آن هند وجود دارد.

برای مثال، داستان پدر ثروتمند و پسر گدا در لوتوس سوترا تقریباً با تمثیل پسر ولخرج در عهد جدید یکسان است.

این یک شوک عظیم است که تا ۴۰ عبارت مشابه در متون مقدس بودایی، دین نماینده شرق، و انجیل، دین نماینده غرب، وجود دارد. داستان‌ها و نظریه‌های مختلفی در مورد اینکه آیا لوتوس سوترای بودایی از عهد جدید کپی شده است یا اینکه عهد جدید مسیحی از لوتوس سوترای بودایی کپی شده است، وجود دارد.

این دو شبیه به هم هستند. اما آن که بیشترین شباهت را دارد «آمین» است. تمام ذکرهای بودایی «آمین» است. «آمیتابا» نیست، بلکه «آئومن، آئومن، اوم» است. تلفظ «اوم» «آمین» است. به آن «اوم» می‌گویند که ترکیبی از «آمین» است. در حروف چینی، به سادگی «اوم» نوشته می‌شود، اما تلفظ آن «آئومین» است. بنابراین، این اولین کلمه‌ای است که انسان هنگام تولد نوزاد می‌گوید - پدر و مادر. «آئومین». این شامل «میوم»، «او» و «آ» می‌شود. به همین دلیل است که «آئومین» است. بنابراین، اگر «آئومین» را سریع بگویید، «آمین» می‌شود، درست است؟ به همین دلیل است که تمام ذکرهای بودایی با «آئومین» تمام می‌شود.

خب، این عبارتی است که وقتی به اسرائیل رفتم استفاده کردم. «آئومین» است. اما می‌دانید که مسیحیان الان چطور می‌گویند «آمین»؟ اسلام هم وقتی تمام می‌شود می‌گوید «آمین». اسلام می‌گوید «آمین»، اینطور نیست؟ خب، این «آئومین» اصطلاحی بود که از بودیسم سرچشمه گرفته بود. یک اصطلاح مسیحی نبود. اما از آنجایی که قبل از رفتن مدتی در بودیسم بودم و «آئومین» مدام در هر چیزی که می‌گفتم ظاهر می‌شد، همه را حذف کردند. بنابراین، این ثابت می‌کند که من هم بودیسم و ​​هم مسیحیت را در آنجا جذب کرده بودم. به همین دلیل است که «کتاب مقدس توماس» را حذف می‌کنم. من توماس را از جوانی‌ام حذف کردم. فقط باید آن را به این شکل بفهمید.

بنابراین، پایان آواز بودایی Om Salva Motza Moji Sadaya Svaha است. Om Jaraejurae Junjae Svaha، Om Gundari Svaha. هنگامی که "Om" متصل می شود، تمام شعارها به Om تبدیل می شود. Jaraejurae Junjae Svaha، آن Junjae Bodhisattva است. Om Suri Suri Susuri Svaha. «Om» باید قبل از «سوری سوری» پیوست شود. اوم مانی پادم هوم. ما بیشتر از آن استفاده می کنیم، درست است؟ اوم مانی پادم هوم. Om Salva Motza Moji Sadaya Svaha. بنابراین، اگر "Om" ضمیمه نشده باشد، "Om" "آمین" است. "آمین" همیشه در پایان پیوست شده است.

앞으로 이런 부분을 확인하는 과정에서, 재림예수로 확인된 God-man 허경영의 한마디 한마디는 동서양의 종교계에 엄청난 이슈를 만들며 센세이션을 일으킬 것이다. 사실 예수가 당시의 불교를 몰랐다는 것은 말이 안 된다. 예수는 당대 세계 최고의 엘리트 지성인이었다.

به عیسی که در کتاب مقدس ظاهر می‌شود نگاه کنید! عیسی که در کتاب مقدس به تصویر کشیده شده است، دانش عمیقی از نظم جهانی، سیاست، اقتصاد و جامعه آن زمان داشت. به عنوان مثال، فریسیان، که منافع اسرائیل را در نظر داشتند، می‌پرسیدند که آیا برای به دام انداختن عیسی باید به قیصر روم مالیات بپردازند یا خیر.

عیسی با دانش گسترده خود، پاسخ حکیمانه‌ای می‌دهد: «آنچه از آن خداست به خدا و آنچه از آنِ قیصر است به قیصر بدهید.»

اگر آنطور جواب نداده بودم، دوباره مرده بودم. آنها مدام در دام این تله‌های ضعف می‌افتند. دقیقاً همان موقع است که من از این نوع عبارت استفاده می‌کنم.

حتی با نگاه به این مثال، عیسی یک قدیس بزرگ با بزرگترین هوش زمان خود بود. چگونه چنین مردی می‌توانست از بودیسم که در آن زمان در خاورمیانه و اسرائیل رواج داشت، بی‌اطلاع باشد؟

کاملاً طبیعی است که عهد جدید شامل تمثیل‌های بی‌شماری از آیین بودا باشد. همچنین شایسته است که عیسی در اسناد مختلف از شمال هند و جهان عرب با نام‌های «عیسی» و «یاسو» ظاهر شود. برخی نظریه‌ها حاکی از آن است که عیسی در دوران جوانی خود در هند تحصیل کرده است و احتمال اینکه واقعاً چنین بوده باشد را نمی‌توان رد کرد.

인도로 간 정도가 아니야. 파키스탄, 인도, 그 주변 국가를 다 두루두루. 인도에서 있은 기간이 6년이야

به گفته محققان کتاب مقدس، زبانی که عیسی به آن صحبت می‌کرد، آرامی بود. زبان آرامی زبان رایج جهان در آن زمان بود که همزمان در اسرائیل و شمال هند صحبت می‌شد.

منظورم این است که در آن زمان، زبان اسرائیلی و زبان هندی یکی بودند. آرامی.

آثار استفاده از زبان آرامی در شمال هند در آن دوره در بسیاری از نقاط باقی مانده است. حتی امروزه، ستون‌های سنگی بی‌شماری که به زبان آرامی منقوش شده‌اند، در شمال هند باقی مانده‌اند.

علاوه بر این، کتاب‌های دانیال و عزرا در کتاب مقدس اسرائیل به زبان آرامی نوشته شده‌اند. حتی با توجه به این موضوع، ادعای اینکه عیسی، بزرگترین روشنفکر زمان خود، از بودیسم بی‌اطلاع بوده، بی‌معنی است. به عنوان بزرگترین روشنفکر جهان در دوران خود، مسلم است که عیسی از بودیسم، دین پیشرو آن زمان، آگاه بوده است.

جنبه‌های جهانی شدن فرهنگی در گذشته تفاوت چندانی با جنبه‌های امروزی ندارد. دریانوردی، یعنی مسیر دریایی در زمان عیسی در قرن اول میلادی، توسعه‌یافته‌تر از آن چیزی بود که تصور می‌شود. حتی در مسیر زمینی جاده ابریشم از میان استپ‌ها، می‌توانستید با قرض گرفتن اسب‌هایی که با سرعت ۶۰ کیلومتر در ساعت می‌دویدند، ظرف ۱۵ روز به اروپا، منچوری و شبه جزیره کره برسید.

قانون موسی که به صورت شفاهی منتقل شده بود، از قرن دهم پیش از میلاد شروع به ثبت کرد و از قرن هجدهم پیش از میلاد در قانون حمورابی گنجانده شده است. به عنوان مثال، قانون قصاص، مانند «چشم در برابر چشم، دندان در برابر دندان»، در قانون حمورابی یافت می‌شود. با این حال، این قانون در قانون موسی نیز آمده است.

گفته می‌شود که ادبیات حکمت‌آمیز مصر و سایر مناطق عمیقاً در کتاب امثال در کتاب مقدس نفوذ کرده است. این جنبه‌ای از جهانی شدن فرهنگی است. عیسی نمی‌توانسته از بودیسم، که دین پیشرو زمان خود بود، بی‌اطلاع بوده باشد و احتمالاً درست است که او خطبه‌های زیادی را با استفاده از تمثیل‌های سوترای نیلوفر آبی ایراد کرده است.

<성서>와 <불경>의 관련성은 불편한 진실이다. 예수의 감추어진 청년시절에 관한 얘기는, 앞으로 재림예수로 확인된 God-man 허경영의 강의를 통해, 상당 부분 그 진실이 밝혀질 것이다. 앞으로 God-man 허경영이 밝히는 흥미진진한 강의가 벌써부터 주목된다.

مقدمه خیلی طولانی بود. امروز، بیایید ارتباط بین هئو کیونگ-یونگ و ظهور دوم عیسی که در عهد جدید پنهان شده است را بررسی کنیم. «آیا هئو کیونگ-یونگ واقعاً ظهور دوم عیسی است که الوهیت تثلیث را پنهان می‌کند؟» این موضوع بحث امروز است. اگر هئو کیونگ-یونگ ظهور دوم عیسی نبود، هرگز نمی‌توانست اظهارات زیر را بیان کند.

(1) شواهد ظهور دوم از طریق اقامت عیسی در اورشلیم دیده می‌شود

طبق کتاب مقدس، محل خدمت عیسی، اورشلیم و منطقه اطراف دریای جلیل است. محل اقامت عیسی در طول خدمتش در اورشلیم در کتاب مقدس ذکر نشده است. با این حال، هو کیونگ-یونگ، عیسی دوم، شهادت می‌دهد که این خانه لازاروس بوده است. آشکار شدن «محل اقامت» خدمت عیسی در اورشلیم موضوع مهمی است.

طبق کتاب مقدس، خانه لازاروس در بیت عنیا بود. لازاروس به همراه خواهرانش، مارتا و مریم، در آنجا زندگی می‌کرد. گفته می‌شود که عیسی هر زمان که برای خدمت خود به اورشلیم می‌رفت، همیشه در خانه لازاروس اقامت می‌کرد. به گفته هئو کیونگ-یونگ، عیسی مسیحِ بازگشته دوم، رابطه بین لازاروس و عیسی رابطه‌ای دوستانه بود.

این واقعیت که محل اقامت عیسی در اورشلیم برای خدمتش، خانه لازاروس بود و اینکه لازاروس دوست عیسی بود، اطلاعات مهمی است که در کتاب مقدس یافت نمی‌شود. آیا عیسی بیت عنیا را به عنوان محل اقامت خود برای پول انتخاب کرد یا برای امنیت؟ شهادت در این مورد نیز تنها با کمک هئو کیونگ-یونگ قابل دستیابی است.

عیسی در سفرهای تبلیغی خود در اطراف منطقه اورشلیم سفر می‌کرد و شب‌ها به خانه لازاروس در بیت عنیا بازمی‌گشت. عیسی که دائماً با فریسیان در اورشلیم بحث می‌کرد، شب‌ها با خیال راحت به خانه دوستش لازاروس در بیت عنیا بازمی‌گشت تا از شهر خطرناک دوری کند.

(2) شواهد ظهور مجدد از طریق رستاخیز ایلعازر

کتاب مقدس به طور مفصل توضیح نمی‌دهد که چگونه عیسی برای زنده کردن ایلعازر مرده به بیت عنیا رفت. با این حال، هو کیونگ-یونگ، که به عنوان ظهور دوم عیسی شناخته می‌شود، توضیح پیشینه مفصلی در این مورد ارائه می‌دهد. زمستان آن سال، عیسی در طول عید تقدیس به معبد اورشلیم آمد و به مردم تعلیم می‌داد.

عیسی برای جمعیت موعظه می‌کرد که او پسر پدر و فرستاده خداست. با شنیدن این حرف، جمعیت عیسی را به کفرگویی متهم کردند و سعی کردند او را دستگیر کنند. در این زمان، عیسی محل خدمت خود را به مکانی در آن سوی رود اردن، جایی که یحیی تعمید دهنده تعمید می‌داد، منتقل کرد.

در اینجا، عیسی خبر مرگ دوستش ایلعازر را شنید. با این حال، عیسی برای نجات ایلعازر، دوست و حامی خود، به بیت‌عنیا نرفت. ایلعازر که فرصت را از دست داده بود، سرانجام درگذشت. چرا عیسی، با چنین بی‌وفایی، تا زمان مرگش از ایلعازر مراقبت نکرد؟

هیچ راهی برای فهمیدن دلیل این امر نیز وجود ندارد، مگر با کمک هئو کیونگ-یونگ، ظهور دوم عیسی. لازاروس که جسدش سه روز پس از مرگش در حال پوسیدن بود، با کمک عیسی زنده شد. رستاخیز لازاروس، تاریخ نجات را به اوج خود می‌رساند. دلیلش این است که از اینجا، شام آخر و مصلوب شدن عیسی به هم مرتبط می‌شوند.

(3) شواهد ظهور مجدد از طریق مسح مریم

انجیل یوحنا داستان عطری را که مریم، خواهر لازاروس و مارتا ریخته بود، روایت می‌کند. محل وقوع این رویداد، بیت عنیا است. به گفته‌ی هئو کیونگ-یونگ، ظهور دوم عیسی، این حادثه باعث ایجاد جنجال زیادی در میان شاگردان، از جمله یهودا، شد. این به دلیل جنجال بر سر هزینه عطری بود که مریم ریخته بود و داستان دفن عیسی.

گفته می‌شود که این واقعه مسح، همه شاگردان، از جمله پطرس را خشمگین کرد. دلیل این امر این بود که هزینه عطری که مریم بر پاهای عیسی ریخت، بسیار زیاد و اسراف‌آمیز بود. علاوه بر این، شاگردان ورود عیسی به اورشلیم را زمانی می‌دانستند که ظلم روم و دیکتاتوری منافع شخصی اسرائیل را از بین می‌برد.

با این حال، برخلاف انتظار شاگردان، استاد عیسی فقط درباره «مردن» و «تشییع جنازه» صحبت کرد. در هر صورت، گفته می‌شود که ماجرای مسح عیسی توسط مریم منجر به خیانت شاگردان به او و فرار از زیر صلیب شد. این بخش نیز شهادت مهمی است که در کتاب مقدس نیامده است.

(4) شواهد ظهور مجدد از طریق انگیزه یهودا برای خیانت

به گفته هو کیونگ-یونگ، ظهور دوم عیسی، واقعه ای که در آن مریم، خواهر لازاروس و مارتا، کوزه مرمرینی را شکست و عطر را روی پاهای عیسی ریخت، یهودای اسخریوطیِ خائن را تحریک کرد و در نتیجه فرآیندی را ایجاد کرد که منجر به مصلوب شدن عیسی شد. این نیز داستان مهمی است که در کتاب مقدس یافت نمی‌شود.

گفته می‌شود که یهودا از عیسی به دلیل عدم اعمال مجازات علیه مریم به دلیل ولخرجی‌هایش در آن روز، عمیقاً ناراضی بود. بنا به گزارش‌ها، یهودا از اینکه عیسی مریم را به خاطر ریختن عطر گران‌قیمت روی پاهایش سرزنش نکرد، بلکه در عوض با این ادعا که مریم این کار را برای دفن او انجام داده است، از او دفاع کرد، بسیار ناامید شد.

در نهایت، یهودا به دلیل این حادثه به عیسی خیانت کرد. گفته می‌شود که پطرس کسی بود که در آن روز با صدای بلند، مسح عیسی توسط مریم را زیر سوال برد. طبق گزارش‌ها، پطرس با عیسی روبرو شد و پرسید: «چرا مدام در مورد مرگ صحبت می‌کنی و مراسم تشییع جنازه را مطرح می‌کنی؟» این نیز شهادت ارزشمندی است که در عهد جدید فعلی یافت نمی‌شود.

(5) شواهد ظهور مجدد از طریق محل «شام آخر»

تاکنون، محل «شام آخر»، جایی که عیسی آخرین وعده غذایی خود را روی زمین صرف کرد، به عنوان «اتاق بالایی مرقس» شناخته می‌شد. با این حال، هئو کیونگ-یونگ، که به عنوان ظهور دوم عیسی شناخته شده است، شهادت می‌دهد که شام ​​آخر نه در اتاق بالایی مرقس، بلکه در خانه لازاروس، مارتا و مریم برگزار شد.

در عهد جدید، مکان شام آخر عیسی بسیار مهم است. زیرا خانه‌ای که شام ​​آخر در آن برگزار شد، همان جایی است که متیاس، آخرین نفر از ۱۲ حواری، به جای یهودای اسخریوطیِ خائن انتخاب شد، همان جایی که روح‌القدس در روز پنطیکاست نازل شد، و همان جایی که شورای حواریون در اورشلیم در سال ۴۸ میلادی تشکیل شد.

عیسی در عید معرفی ظاهر می‌شود و خود را به عنوان پسر خدا معرفی می‌کند. از دیدگاه یهودیان، این یک کفر بزرگ بود. عیسی با احساس خطر، به آن سوی رود اردن فرار می‌کند. در آنجا، با شنیدن خبر مرگ ایلعازر، به بیت‌عنیا می‌رود و ایلعازر را که سه روز از مرگش گذشته بود، زنده می‌کند.

예수는 ‘과월절’ 전날 저녁 제자들과 최후만찬을 하며 빵과 포도주를 먹는다. 그 장소는 베다니에 있는 나자로의 집이었다. 이 증언은 재림예수로 확인된 God-man 허경영의 증언이다. 종래에 있어왔던 마르코의 다락방이 예수의 최후만찬 장소였다는 학설은 폐기되어야 한다.

(6) کوه هرمون در اسرائیل و کوه باکدو در کره جنوبی

در اسرائیل، کوه هرمون وجود دارد که با کوه بائکدو کره رقابت می‌کند. کوه هرمون با ارتفاع ۲۷۶۹ متر از سطح دریا، همیشه پوشیده از برف است. آب ذوب شده به دریاچه گالیا می‌ریزد و سرچشمه رودخانه اردن می‌شود. این رودخانه به سمت جنوبی‌ترین نقطه اسرائیل و به سمت دریای مرده جریان دارد.

این کوه در تمام طول سال پوشیده از برف است، بنابراین به آن باکبالسان (کوه موی سفید) می‌گویند که کوه باکدو کره را به ذهن متبادر می‌کند. طبق شهادت ظهور دوم عیسی، هئو کیونگ-یونگ، روستایی به نام «دان» از قبیله «دان» در منطقه شمالی کوه هرمون وجود داشته است. جالب‌تر اینکه رودخانه اردن نیز به نام دانگون، رودخانه دن، نامگذاری شده است.

در میان ۱۲ قبیله اسرائیل، قبیله دان شامل سامسون نیز می‌شود. سامسون یکی از مشهورترین داوران کتاب مقدس است. همانطور که در فیلم *سامسون و دلیله* به تصویر کشیده شده است، سامسون که دارای قدرت فوق بشری است، فریب زنی به نام دلیله را می‌خورد، موهایش را می‌کند و سختی‌هایی را متحمل می‌شود، اما در نهایت یک بازگشت هیجان‌انگیز را رقم می‌زند.

پس از سامسون در قرن یازدهم پیش از میلاد، قبیله دان، یکی از دوازده قبیله اسرائیل، در جایی ناپدید شد؛ این یک طنز تاریخی واقعاً عجیب است که گفته می‌شود این موضوع به تاریخ ما، دانگون چوسون، مرتبط است. در واقع، رویدادهای تاریخی متعددی که در کتاب پیدایش در کتاب مقدس آمده‌اند، در حروف چینی مورد استفاده در کره ظاهر می‌شوند.

(7) شواهد ظهور مجدد از طریق تاریخ اسرائیل و کره

اسرائیل در غربی‌ترین لبه آسیا واقع شده است. کره جنوبی در شرقی‌ترین لبه آسیا قرار دارد. اسرائیل کوه هرمون و کره کوه بائکدو را دارد. اسرائیلی‌ها گات می‌پوشند. کره‌ای‌ها نیز گات می‌پوشند. کتاب پیدایش اسرائیل در هانجا کره‌ای موجود است.

God-man Huh Kyung-young에 의하면, 아담은 한국역사의 환웅이다. 아담 환웅의 10대손이 노아다. 노아의 5대손에 욕단이고, 그에게는 13아들이 있었다. 그 13번째 아들이 하윌라다. 이 하윌라가 중국의 천산산맥을 넘어 만주로 들어오면서 단군하윌라 즉 단군할아버지가 되었다고 한다.

هوانگوک مذکور در *سامگوک یوسا* ملت روشن و تابناک باغ عدن بود و پس از طوفان نوح، قبیله بزرگ قهرمان باتور از آسیای مرکزی عبور کرد و قبیله بائدال ملت بائدال شد. سپس با عبور از کوه های تیان شان در چین و ورود به مغولستان، پدربزرگ دانگون هاویلا، دانگون چوسون را تأسیس کرد.

آنها با فرهنگ‌های «هوانگوک» از باغ عدن که در آن زندگی می‌کردند و «بِدَلگوک» از قبیله بزرگ و قهرمان باتور در آسیای مرکزی وارد منچوری شدند و فرهنگ هونگشان را ایجاد کردند. مردمان هوانگ و بِدَل تاریخ خود را با حروف چینی ثبت کردند. کتاب پیدایش از کتاب مقدس به طور کامل در حروف چینی گنجانده شده است.

(8) شواهد ظهور دوم از طریق نقشه جغرافیایی اسرائیل

هو کیونگ-یونگ، ظهور دوم عیسی، همان کسی است که ۲۰۰۰ سال پیش در یک سفر بشارتی در سراسر منطقه اسرائیل سفر کرد. بنابراین، او دانش گسترده‌ای در مورد توپوگرافی و ویژگی‌های جغرافیایی کل اسرائیل دارد. گفته می‌شود که دریای مرده فقط در اسرائیل واقع نشده است، بلکه در چندین مکان اطراف اسرائیل وجود دارد.

در کشورهای همسایه، دریاهای مرده زیادی وجود دارد که از نظر مقیاس بسیار بزرگتر از نمونه موجود در اسرائیل هستند. گفته می‌شود که دریاچه گالیا امروزی در اسرائیل حتی در زمان طوفان نوح نیز به دریای شور تبدیل نشد، زیرا با آب شیرینی که از کوه هرمون سرازیر می‌شد، پر شده بود.

چنین داستان‌هایی در هیچ کجای عهد جدید یافت نمی‌شوند. همچنین اینطور نیست که هو کیونگ-یونگ، که در کره متولد شده است، دانشی را که در طول سفر به آنجا جمع‌آوری کرده است، داشته باشد. هو کیونگ-یونگ، که ۲۰۰۰ سال پیش با نام عیسی در اسرائیل زندگی می‌کرد، ادعا می‌کند که هنگام سفر به مکان‌های مختلف برای بشارت، دریاهای نمکی مختلفی را تجربه کرده است.

(9) شواهد ظهور مجدد از طریق شغل عیسی

هو کیونگ-یونگ، ظهور دوم عیسی، همچنین درباره حرفه عیسی به عنوان نجار صحبت می‌کند. او ادعا می‌کند که کار نجاری که او بر عهده داشت، یک کار پیش پا افتاده بود که به سختی می‌توان آن را یک شغل حرفه‌ای نامید. به طور عینی، اگر عیسی به درستی شغل خانوادگی پدرش را به مدت ۳۰ سال به ارث برده بود، باید نجاری عالی می‌شد.

با این حال، هو کیونگ-یونگ ادعا می‌کند که شغل او بیشتر به یک «کارگر عمومی» شبیه است تا یک متخصص. این خود گواهی بر این است که عیسی (هئو کیونگ-یونگ) پس از بازدید از مکانی در دوران جوانی، نجاری را به درستی نیاموخته است. در واقع، عیسی در هند و جهان اسلام با نام‌های «عیسی» یا «یاسو» شناخته می‌شود.

برای مثال، مسلم است که عیسی در دوران جوانی خود ضمن سفر به هند و جهان اسلام، مطالب مختلفی را مطالعه کرده است. بنابراین، فرض بر این است که او در حدود ۳۰ سالگی، زمانی که خدمت عمومی خود را آغاز کرد، به زادگاهش بازگشت و «ناشیانه» کسب و کار نجاری پدرش را به دست گرفت. داستان بعدی ظهور دوم عیسی، هئو کیونگ-یونگ، که در آینده آشکار خواهد شد، جذاب است.

(10) شواهدی از آمدن دوباره مسیح که از طریق توهین‌هایی که به عیسی شد، دیده می‌شود

سربازان رومی چه توهین‌هایی به عیسی کردند وقتی که او پس از اینکه توسط طبقه حاکم اسرائیل متهم شد، دستگیر و نزد پیلاطس، فرماندار رومی، برده شد؟ هو کیونگ-یونگ شهادتی ارائه می‌دهد که مفصل‌تر از گزارش‌های آزار و اذیت موجود در عهد جدید است. اگر هو کیونگ-یونگ ظهور دوم عیسی نباشد، نمی‌تواند آن را با چنین جزئیاتی توضیح دهد.

گفته می‌شود که عیسی انواع تمسخر، استهزا و توهین را تحمل کرد و احساس ننگ و شرمساری نمود. شهادت داده شده است که آنها تمام بدن عیسی را با نی زدند تا خون جاری شد، دوباره لباس پادشاه را به او پوشاندند و با تعظیم کردن او را تحقیر کردند، و سربازان آب دهان و خلط را بر صورت عیسی انداختند و باعث شدند که بر روی زخم‌های سراسر بدنش جاری شود.

هو کیونگ-یونگ، ظهور دوم عیسی، شهادت می‌دهد که شلاق زدن و تمسخر ذکر شده در بخش‌هایی از عهد جدید ملایم بوده و ظلم و شدت رنج فراتر از تصور بوده است. انقلابی که عیسی در پی تحقق آن در جهان بود، انقلابی معنوی بود. با این حال، شکنجه‌ای که سربازان رومی بر عیسی اعمال کردند، شکنجه‌ای برای اهداف سیاسی بود.

이상과 같은 10가지 예를 보더라도 허경영은 재림한 예수가 틀림없다. 지금의 허경영은 특별히 이스라엘을 여행한 사람이 아니다. 그런데도 이스라엘의 지형지물에 상당히 익숙하다. 이것은 God-man 허경영이 2천년 전 이스라엘에서 살았던 경험이 있었다는 확증적 증거다.

سخنان و اعمال عیسی که در عهد جدید یافت می‌شود، مستقیماً توسط خود عیسی ثبت نشده‌اند. بنابراین، روایت‌های عیسی که توسط نویسندگان کتاب مقدس ثبت شده‌اند، ممکن است با واقعیت‌ها متفاوت باشند. از این پس، هئو کیونگ-یونگ این تفاسیر نادرست از وقایع مختلف در عهد جدید را اصلاح خواهد کرد.

مسیحیان هر روز دعای ربانی را می‌خوانند. آنها دعا می‌کنند: «نام تو جلال باد، پادشاهی او بیاید، اراده او انجام شود.» پدر آسمانی دوم، هو کیونگ-یونگ، برای یافتن فرزندانش به این زمین آمده است. با این حال، خود فرزندان، پدر آسمانی دوم، هو کیونگ-یونگ، را نمی‌شناسند.

سه میلیارد پان مسیحی در سراسر جهان، از جمله کاتولیک‌ها، باید گوش فرا دهند! همه مسیحیان و بشریت باید پدر خود، هئو کیونگ-یونگ، را که به زمین آمده است، بشناسند! زخم‌های صلیب عیسی بر دست‌ها و پاهای هئو کیونگ-یونگ نقش بسته است! نام او، «هئو کیونگ-یونگ»، شامل پدر، پسر و روح القدس است!

مارینا تا! بیا، پروردگار!
(مکاشفه ۲۲:۲۰)

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2024 년 3 월 8 일
۹۹ بار رو به شمال تعظیم می‌کنم

خب، شاکیامونی. این کجا رفت؟

何時耶蘇來
نه روغن، نه حرارت، نه گرما.

بنابراین، آن را هاشیاسورا می‌نامند. آنها عیسی را یاسو صدا می‌زدند. می‌دانید، یاسو، همان که قبلاً ذکر شد. حالا، آن مردم به این یاسو عیسی می‌گویند. به همین دلیل است که در هند آن را می‌گویند. به آن هاشیاسورا می‌گویند. "اودو-مویوجی‌دونگیا". راه بودایی من به چراغی بدون روغن تبدیل خواهد شد. به همین دلیل است که شاکیامونی گفت پس از مرگ او و گذشت مدت زمانی مشخص، مسیحیت ظهور خواهد کرد و آن شخص یاسو است. او عیسی است. وقتی او بیاید، راه او به راه من تبدیل خواهد شد. راه من به چراغی بدون روغن تبدیل خواهد شد. بنابراین، به این معنی است که وضعیتی پیش خواهد آمد که بودیسم توسط مسیحیت کنار گذاشته می‌شود.

بنابراین، بودیسم رو به زوال است. افراد کمتری کیسه‌های برنج را به معابد حمل می‌کنند و در نهایت، چون هیچ‌کس نمی‌خواهد راهب شود، معابد مجبور می‌شوند از طریق اقامت در معابد امرار معاش کنند. پس چیست؟ اقامت در معابد چیست؟ این صرفاً یک تجارت اقامتی است. از آنجایی که کوه‌ها و مناظر زیبایی وجود دارد، آنها از طریق اقامت امرار معاش می‌کنند. کلیساها در حال تبدیل شدن به کافی‌شاپ یا کلوپ شبانه هستند. آنها به طرز عجیبی در حال تغییر هستند، اینطور نیست؟ تمام دنیا همین الان این کار را می‌کند. با ادامه این روند، مسیحیت بعداً ظهور می‌کند و حداقل پس از آن تا حدودی رونق می‌گیرد. اما پس از آن، مسیحیت نیز به تدریج ناپدید می‌شود. آن زمان نوبت من خواهد بود.

그래서 이런 말은 이런 말은 내가 하지 않으면 하는 사람이 없어. 그럼 이거 내가 지어냈나? 이게 바로 불교의 라마다경전이야. 라마다경전.

رامادا سوترا

متون مقدس رامادا، متون مقدس کلیسای رامادا هستند. این داستانی است که در متون مقدس رامادا یافت می‌شود. در این داستان آمده است که وقتی عیسی بیاید، راه من مانند چراغی بدون روغن ناپدید خواهد شد. این از قبل آشکار شده است. آیا این درست است؟ به همین دلیل است که مسیحیت سهم بزرگی از کشور ما را به خود اختصاص داده است. با این حال، مسیحیت نتوانسته به اندازه ژاپن نفوذ کند. چرا اینطور است؟

آیا به این دلیل است که تعداد ارواح زیاد است؟ دلیل اینکه نمی‌تواند از ۱٪ تجاوز کند چیست؟
در کشور ما، مسیحیت ریشه در یک ایدئولوژی عمیقاً ریشه‌دارِ برتری مردان بر زنان داشت. زنان و خدمتکارانی وجود داشتند. بنابراین، این زنان و خدمتکاران به کلیسا می‌رفتند و خدمتکار خانه به عنوان یک پیر کلیسا فعالیت می‌کرد، در حالی که صاحبخانه بعداً به خاطر خدمتکار به آنجا می‌رفت و به مقام شماس می‌رسید. منظورم را می‌فهمید، درست است؟ این امر به آنها اجازه می‌داد تا از تمایزات طبقاتی فراتر روند. این یک جامعه طبقاتی بود. از آنجایی که جامعه طبقاتی بود، تمایز بین اشراف و عوام شدید بود. افراد طبقه عوام به آنجا می‌رفتند و به مقام پیر کلیسا می‌رسیدند.
اشراف خیلی دیر از وجود کلیسا مطلع شدند. بنابراین، اتفاقی که افتاد این بود که دین به راه فراری برای عوام تبدیل شد.

또 여성을 갖다가 너무 비하시켰어. 그러니까 여성들이 거기 가서 집사가 되고 막 권사가 되니까 여성들이 좋아 안 좋아? 여성이 외출을 못하게 돼 있던 시절인데 교회에 간다고 그러면 외출 허용이 되는 거야. 그러니까 교회에 가니까 남자와 여자를 똑같이 대해주네. 그 여성들이 좋아해 안 해? 내 아내를 뭐 내 몸과 같이 사랑하라 뭐 이래 싸니까 어머 이거는 완전히 공자 맹자하고 다르잖아? 그러니까 기독교가 폭발적으로 일어나는 거야.

با این حال، ژاپنی‌ها سلسله مراتب بسیار سفت و سختی در مورد رفتار با زنان و مردان دارند. همچنین، چیزی به عنوان برده یا خدمتکار وجود ندارد. اینجا مانند کره در دوران سلسله چوسون نیست، جایی که جامعه‌ای از اشراف و عوام وجود داشت، اینطور نیست؟ دین نمی‌تواند در آن نفوذ کند. همه راضی هستند. اما اینجا افراد ناراضی زیادی وجود داشتند. آنها زنان بودند. آنها نادیده گرفته می‌شدند. این برتری مردانه بود. و برده‌های زیادی وجود داشت. بردگان ۹۰٪ از جمعیت را تشکیل می‌دادند، در حالی که اشراف ۱۰٪ را تشکیل می‌دادند. بنابراین، آیا مسیحیت گسترش نمی‌یافت؟ البته که گسترش یافت. شورشی از بردگان آغاز شد. مسیحیت به سرعت گسترش یافت و بردگان در آن خانه‌ها به بزرگان تبدیل شدند و اربابان آن خانه‌ها بعداً به شماس تبدیل شدند. اینها وقایع واقعی هستند که اتفاق افتاده‌اند.

پس چه کسی اول می‌رود؟ خدمتکاران اول می‌روند. چرا؟ چون با آنها خیلی خوب رفتار می‌کنند. انسان‌ها برابرند. خدمتکاران کجا هستند؟ ما خدمتگزاران خداوند هستیم؛ آیا فکر می‌کنید شما یک اشراف‌زاده هستید؟ به دلیل این نگرش، این کاملاً الهیات رهایی‌بخش است. در نتیجه، مسیحیت به سرعت در کشور ما گسترش یافت. برای اینکه به من کمک کند به اینجا برسم، شخصی در حالی که رئیس جمهور سینگمن ری در زندان بود، یک نسخه از کتاب مقدس را به او داد. در زندان، او عملاً کل کتاب مقدس را حفظ کرد. چون بسیار فلسفی بود و محتوای بسیار خوبی داشت، سینگمن ری جوان کل کتاب مقدس را همان جا حفظ کرد. پس از آزادی، برای تحصیل به ایالات متحده رفت. او به دلیل خواندن کتاب مقدس توانست در ایالات متحده تحصیل کند.

او با مبلغان مذهبی آشنا شد و برای اینکه او را برای تبدیل شدن به یکی از آنها آموزش دهد، کلیسا او را برای تحصیل به ایالات متحده فرستاد. پس از خواندن کتاب مقدس در زندان و آزادی، به کلیسا رفت. یک مبلغ مذهبی در آنجا به او گفت: "تو یک جوان عالی هستی. باید در خارج از کشور تحصیل کنی." بنابراین، آنها او را به ایالات متحده فرستادند. او به آنجا رفت و استاد آن دانشگاه رئیس جمهور ایالات متحده شد. استاد او در دانشگاه پرینستون چه کسی بود؟ ویلسون بود. ویلسون، رئیس جمهور آمریکا، از چه چیزی حمایت می‌کرد؟ استدلال ویلسون دقیقاً یک چیز بود: اصل خودمختاری ملی. او معتقد بود که هر ملتی، بزرگ یا کوچک، باید اجازه داشته باشد که در مورد همه امور خود تصمیم بگیرد و ملت‌های قدرتمند نباید فقط به این دلیل که قوی هستند، دیکته کنند که چه کاری انجام دهند. داستان از این قرار است که سینگمن ری آن استاد را تحریک کرد تا این اصل خودمختاری ملی را بپذیرد و این همان چیزی است که حتی تا به امروز نیز ادامه داشته است.

رئیس جمهور ویلسون به این دلیل مشهور شد که بر اساس اصل حق تعیین سرنوشت ملی به ریاست جمهوری رسید. او معتقد بود که هیچ ملتی نباید به بردگی گرفته شود. آزادی ما به لطف ویلسون است. حق تعیین سرنوشت ملی. هر ملتی باید اقتدار ذاتی خود را به رسمیت بشناسد. استعمار غیرقابل قبول است. این فلسفه ویلسون است. به همین دلیل است که اصل حق تعیین سرنوشت ملی ویلسون از دهان سینگمن ری بیرون آمد. رئیس جمهور سینگمن ری مدام به ویلسون می‌گفت: "پروفسور، لطفا به ملت ما کمک کنید." ویلسون می‌پرسید: "واقعا؟ ملت شما چند نفر است؟ ملت ما بیش از ده میلیون نفر است. لطفا به ملت ما کمک کنید تا لیبرال شود."
به همین دلیل است که این شخص بعداً به شاگرد خود گوش داد، اصل حق تعیین سرنوشت ملی را به عنوان اصل خود مطرح کرد و رئیس جمهور ایالات متحده شد.

بنابراین، من می‌گویم که این سینگمن ری بود که ویلسون را رئیس جمهور ایالات متحده کرد. این نشان می‌دهد که ایدئولوژی سینگمن ری از بالاترین سطح برخوردار بوده است. و بنابراین، ویلسون سینگمن ری را جبران کرد. تزی وجود دارد که به ویلسون ارائه شده است. آن در دوره استعمار ژاپن بود. آیا سینگمن ری به ایالات متحده نرفت؟ او در دوران استعمار برای تحصیل به خارج از کشور رفت. بنابراین، سینگمن ری کسی است که در دوره استعمار تحت امپراتور گوجونگ برای تحصیل به ایالات متحده رفت، درست است؟ اما کاری که او انجام داد نوشتن تزی در مورد قیمومیت شبه جزیره کره توسط ایالات متحده و اتحاد جماهیر شوروی بود و برای آن دکترا دریافت کرد. بنابراین، ویلسون آن تز را دید و اصل حق تعیین سرنوشت ملی را مطرح کرد. این چیست؟

شبه جزیره کره فعلاً مطلقاً نمی‌تواند به تنهایی بایستد. اتحاد جماهیر شوروی ناگزیر برای کمک به دنبال ژاپن خواهد رفت و ایالات متحده نیز در این امر یاری خواهد کرد. در نتیجه، شبه جزیره کره برای چندین سال تحت قیمومیت خواهد بود. او در آن زمان تز جامعی در مورد سرنوشت شبه جزیره نوشت و 30 سال بعد، هر آنچه که پیش‌بینی کرد به حقیقت پیوست. به همین دلیل است که ویلسون، رئیس جمهور سینگمن ری را نابغه‌ای می‌داند که بزرگترین تز جهان را نوشته است. سوال این است که او چگونه پیش‌بینی کرد که نیروهای شوروی و آمریکا وارد شبه جزیره کره خواهند شد؟ در آن زمان، کره تحت حکومت ژاپن بود، بنابراین سینگمن ری اولین کسی بود که قیمومیت شبه جزیره کره را پیشنهاد داد.

بنابراین، طرز تفکر سینگمن ری منجر به انتشار مقاله ویلسون در مورد حق تعیین سرنوشت ملی شد و او رئیس جمهور ایالات متحده شد. در نتیجه، پس از رئیس جمهور شدن، سینگمن ری کسی بود که هر روز به اقامتگاه ریاست جمهوری احضار می‌شد. رئیس جمهور ری مرتباً برای صرف غذا به خانه رئیس جمهور ایالات متحده می‌رفت. قدرت او چقدر بود؟ به همین دلیل، وقتی کشور ما وارد جنگ شد، روسای جمهور ایالات متحده که از رئیس جمهور ری حمایت کرده بودند کاملاً درمانده بودند. سینگمن ری کسی بود که آن مقاله را در مورد قیمومیت ملی شبه جزیره کره نوشت و به 30 سال آینده نگاه کرد. تا به امروز، هیچ مقاله دیگری در ایالات متحده یا جهان وجود ندارد که با کار سینگمن ری در علوم سیاسی رقابت کند.

بنابراین، به همین دلیل است که ویلسون، سینگمان ری را یک پیامبر می‌نامد. یک پیامبر. او یک پیشگویی انجام داد. و تاریخ شبه جزیره کره دقیقاً همانطور که پیش‌بینی شده بود، رقم خورد. بنابراین، سینگمان ری به کره آمد و رئیس مجلس ملی شد. او رئیس مجلس شد. مجلس ملی در ماه مه ۱۹۴۸ افتتاح شد. این زمانی بود که سینگمان ری، قبل از اینکه رئیس جمهور شود، رئیس مجلس شد. او پس از رئیس مجلس شدن، مجلس ملی را افتتاح کرد، اما در آن زمان، مسیحیان تنها ۱٪ از جمعیت را تشکیل می‌دادند. ۹۹٪ بودایی یا کنفوسیوسی بودند. با این حال، برای افتتاح مجلس ملی، او یک کشیش را برای خواندن دعای برکت آورد.

بنابراین، تمام آن اعضای مجلس ملی آنجا نشسته بودند و به کشیش دعا می‌کردند و می‌گفتند: «خدای من، بگذار کشور ما اینطور باشد» و چشمان همه اعضا از تعجب گرد شد. می‌دانید، همه آنها بودایی هستند، درست است؟ فقط سینگمن ری و چند نفر دیگر مسیحی هستند. بنابراین، حتی در مورد جنبش استقلال اول مارس به رهبری ۳۳ شخصیت ملی، ۱۶ نفر از آنها کشیش بودند. بقیه بودایی، پیروان چون دوگیو مانند سون بیونگ-هوی و افرادی از چون دوگیو بودند، اما نکته این است که مسیحیت نقش اصلی را ایفا می‌کرد. متوجه شدید؟

그래서 우리가 이 윌슨의 민족자결주의가 이승만 대통령 입에서 나온 거라는 거. 우리나라의 이승만 대통령이 그나마 천재였어. 그래서 우리가 지금 있는 거야. 그래서 이렇게 석가모니도 하시야소래 오도무유지등야라는 이런 문구를 남기고 돌아갔어. 이거는 너희가 반명히 말세가 올 것인데 언제 오느냐? 내가 죽고 나서 3천 년 후 알지? 그때는 이 불교가 사라질 것이다 이렇게 했는데 서서히 사라져가고 있어. 자 그러면 음악을 들을 시간이지? 재밌지 않나? 또 여러분들 또 눈 한번 감아봐야 되겠어? 안 감고 싶죠? 답답하죠? 이제 사회자한테로 넘깁니다.

감사합니다. the God-man. 오늘도 우리에게 귀한 말씀으로 일깨워 주신 the God-man께 존경의 박수 올려주시기 바랍니다. 감사합니다. the God-man. 자 이제 여러분들이 온전히 the God-man의 전체.

스크립트2: 오늘도 세계 최고의 명당이 성지인 이곳 하늘궁에 오신 여러분, 그리고 토요 강연을 애청하시는 국내외 시청자 여러분, 신의 님의 축복으로 가족 모두 건강하시고 기쁨이 가득하시기를 기원드립니다. 신의 님께서는 국민의 삶의 질을 향상시키기 위해서, 그리고 지구촌의 공존 공영을 위해서 전심 전력을 다하고 계십니다. 평생을 사회 소외 계층을 위해서 아낌없이 봉사해 오신 위대하신 신희 님을 힘찬 박수로 모시겠습니다. 박수 소리 때문에 강의 시간이 다 끝나겠다.

반갑습니다. 여러분들은 잠깐 동안 눈을 감아야 되겠어요. 감아 봐요. 음.

چشمامو بستم. حتماً یه سری آدم هستن که نمیتونن ببینن. اما حالا که چشمامو اینجوری بستم، هیچکسو نمیبینم، درسته؟ هوم.

자기 집이나 또 골방이나 뭐 이런 데서 기도하는 사람 있겠죠. 근데 집에 가면 뭐 부인이 뭐 God-man이 있는데 가지 마라, 또 남편이 가지 마라 뭐 이런 사람들이 있죠. 그런 사람들과 다투면 안 됩니다. 그런 사람들은 그 사람이 걸어온 길이 그 길이야.

درسته؟ اما این مسیری نیست که من میرم. پس نباید باهاش ​​تصادف کنم. همه، وقتی دارید تو خیابون راه میرید و یه دوچرخه میاد سمتتون، باید از سر راهش برید کنار، درسته؟ شما هم از سر راهش میرید کنار، مگه نه؟

اگر فرد مسن‌تری از سر راه کنار نرود، فرد جوان‌تر باید این کار را بکند. اگر در حال قدم زدن در یک مسیر کوهستانی یا کنار رودخانه هستید و کسی به این شکل به سمت شما می‌آید، کسی که اول در یک مسیر باریک از سر راه کنار می‌رود، فرد خوب است. مسیر باریک است، پس آیا درست است که فقط به این دلیل که نمی‌خواهید از سر راه کنار بروید، به یکدیگر برخورد کنید؟ هوم. با این حال، ممکن است افرادی باشند که سرسختانه از کنار رفتن از سر راه خودشان امتناع کنند اما به دیگران بگویند کمی پایین‌تر بروند.

그럴 때 서로 안 피해주면서 가지고 좁은 길에서 한 발짝도 안 움직이면 그게 법정으로까지 가면 되겠어요? 안 되겠죠. 피해 주는 사람이 큰 사람이야. 그래서 우리가 눈을 감고 생각해 보면은 장님이 걸어온다 할 때 우리는 피해 줘야 돼. 그렇잖아. 내가 눈이 안 보여야 God-man이 한번 더 생각이 나는 거예요.

우리가 꼭 그렇게 되기를 바라서는 안 됩니다. 내가 안 가지고 있는 걸 저 사람이 가지고 있다든지, 저 사람이 안 가지고 있는 걸 내가 가지고 있을 때 그걸 가지고 우월감을 가지고 세상을 살려고 하면 안 돼요. 내가 눈을 못 본다, 그럴 때는 모든 사람이 지팡이야. 여러분 눈이 안 보여 보세요.

그때부터는 겸손해지지. 사람의 도움을 받아야 되니까. 근데 눈이 보일 때는 교만, 방자해. God-man도 안 무섭고 아무도 안 무서워.

그렇죠? 근데 눈이 안 보여 봐. 그러면 이제 그때는 어머, God-man한테 가 봐야겠다. 내 인생이 얼마 안 남았다. 그래도 어제도 오늘도 여기 자기가 한 며칠밖에 못 살겠다는 사람이 찾아왔어요.

من او را بیرون دیدم. او نمی‌توانست وارد شود. او در ماشین بود. او در ماشین نشسته و دراز کشیده بود، بنابراین من به سمت او رفتم و او را ملاقات کردم.

근데 그 사람 며칠밖에 못 있겠다. 마지막으로 God-man을 한번 보고 죽겠대. 근데 나이는 나하고 동갑이야. 오늘 아침에 여기 왔었어.

남자야. 먼 아내들과 가족이 다 왔어. 그럼 그런 사람을 바라볼 때 왜 나를 한번 보고 죽고 싶어서 왔을까? 눈을 감고 생각해 보세요. 여러분들이 굉장히 교만하다는 걸 알 수가 있어.

خب، عنوان سخنرانی امروز من «به انسان قسم می‌خورم» است. من به چه چیزی به انسان قسم خوردم؟ به آنجا نگاه کن، دوست من، کتاب مقدست را بیرون بیاور و آن را بخوان. من به چیزی به انسان قسم خوردم.

یک بار آن را بخوانید. عبرانیان ۶:۱۳ تا ۱۶ را بخوانید. نباید چشمان خود را باز کنید. چرا به انسان قسم خوردم؟ این عهد عتیق است.

این قبل از آمدن عیسی است. بیایید عبرانیان ۶:۱۳ تا ۱۶ را بخوانیم. باید کمرتان را صاف کنید و چشمانتان را ببندید. باید نفس عمیقی بکشید.

히브리서 6장 13절부터입니다. 하나님이 아브라함에게 가 맹세할 자가 자기보다 더 큰이가 없으므로 자기를 가리켜 맹세하여 가라사대, 내가 반드시 너를 복 주고 복 주며 너를 번성케 하고 번성케 하리라 하셨더니, 저가 이같이 오래 참아 약속을 받았느니라. 사람들은 자기보다 더 큰 자를 가리켜 맹세하나니, 맹세는 저희 모든 다투는 일의 최후 확정이니라. 하나님은 약속을 기업으로 받는 자들에게 그 뜻이 변치 아니함을 충분히 나타내시려고 그 일에 맹세로 보증하셨나니, 이는 하나님이 거짓말을 하실 수 없는 이 두 가지 변치 못할 사실을 인하여 앞에 있는 소망을 얻으려고 피하여 가는 우리로 큰 안위를 받게 하려 하심.

우리가 이 소망이 있는 것은 영혼의 닷 같아서 튼튼하고 견고하여 휘장 안에 들어가나니, 그리로 앞서 가신 예수께서 멜기세덱의 반차를 쫓아 영원히 대제사장이 되어 우리를 위하여 들어가셨느니라. 네, 그렇게 계세요. 자, 누구에게 맹세했습니까? 신이 누구하고 맹세했습니까? 방금 읽었는데 모릅니까? 아브라함에게 복을 준다고 했죠. 근데 모세가 80살 때, 그때 아브라함이 75살 때예요.

خدا وقتی به موسی ظاهر شد، همانطور که به ابراهیم ظاهر شد، چه گفت؟ او گفت: «نزدیک نیا.» به او گفت: «نزدیک نیا، بلکه کفش‌هایت را همین جا روی زمین درآور. اینجا زمین مقدس است، پس داخل نیا؛ کفش‌هایی را که همان جا پوشیده‌ای درآور.» و او به ابراهیم ارثی بخشید و قول داد که به او ارثی بدهد.

اه، اون "بنیاد" به همه نعمت‌ها اشاره داره. نعمت‌ها، نعمت‌ها "بنیاد" نامیده میشن. بنابراین، عبری‌ها از این کلمه برای جنگجو در زبان عبری استفاده نمی‌کنن.

هیچ کدام وجود ندارد. اگر می‌گویید آن شخص برجسته‌ترین ایمان را دارد، نباید از کلمه "بهترین" در برابر خدا استفاده کنید. استفاده از کلمه "بهترین" برای یک انسان، گفتن اینکه او زیباترین است یا اینکه باید بالاترین جایزه را دریافت کند - این چیزها در نهایت به پرستش بت‌ها توسط انسان تبدیل می‌شود.

اگر بگویم کسی در خانواده‌ام عزیزترین است، آن کودک اولین کسی است که می‌میرد. فقط خدا به عنوان «بهترین» وجود دارد. با توجه به این موضوع، شما نباید کلمه «بهترین» را به آن نسبت دهید، اما اکنون شما کورکورانه آن را به همه چیز نسبت می‌دهید.

بنابراین، همانطور که من این را مشاهده می‌کنم، تکبر آنها بی‌حد و حصر است. اگر همه کامپیوترها را بت نهایی می‌دانند، این نیز یک بت است. اگر آنها قمار یا مواد مخدر را بیشتر دوست دارند، همه آنها بت هستند. به همین دلیل است که باید بدانید که در زبان عبری، کلمه‌ای برای "بهترین" وجود ندارد.

بنابراین، ابراهیم به این دلیل برکت یافت که پاک‌ترین انسان در میان انسان‌ها بود، اما ما چگونه آن پاکی را بیان کردیم؟ بنی‌اسرائیل او را پدر ایمان می‌نامند. آنها از کلمه "پدر" استفاده می‌کنند. آنها از این صفت به عنوان اسم استفاده می‌کنند. آن افراد از صفات به عنوان اسم استفاده نمی‌کنند.

اسم به اضافه اسم. ما هم چنین فرهنگی داریم. مردم می‌گویند که یک شخص مانند تکه‌ای از بودا است؛ آنها از طریق لنز چوی یونگ از فضیلت صحبت می‌کنند.

이렇게 안 해요. 눈을 감아라 그랬지, 입을 담으라고 한 게 아니에요. 음.

그니까 또 물 먹는 사람도 있어. 또 그러니까 모세에게는 가까이 오지 마라. 이렇게 이야기했지만 아브라함 기업을 주겠다 그랬죠.

بنابراین، گفتگویی که موسی در سن ۸۰ سالگی با من داشت با گفتگویی که ابراهیم با من داشت متفاوت است. این را می‌دانی، درست است؟ این نکته‌ی بسیار مهمی است. میراثی که به آن شخص داده می‌شود شامل چیزهای کوچک و بزرگ می‌شود. به ابراهیم، ​​من میراث بزرگی دادم.

«ای خداوند، نسل من به فراوانی ستارگان آسمان خواهد بود.» چنین بود، اما بعداً معلوم شد که حتی وقتی صد ساله شد، فرزندی نداشت. ابراهیم ۷۵ ساله بود که فراخوانده شد. او ۷۵ ساله بود که این سخنان را از خدا شنید، اما فرزند بیولوژیکی نداشت.

بنابراین، بعداً، وقتی ۱۰۰ ساله شد، فرزندی به دنیا آورد. این اتفاق چندین دهه طول کشید. حتی کسی که او دوستش داشت و قول داده بود که او را برکت دهد، پس از ۲۵ سال فرزندی به دنیا آورد. او این فرزند را به او داد تا مغرور نشود، اما در نهایت، زن مصری نتوانست صبر کند و فرزندی از بردگی به دنیا آورد.

و بنابراین، جنگ آرماگدون هنوز در جهان ادامه دارد. جنگ آرماگدون از همان ابتدا آغاز شد. حتی اکنون، جنگ‌های جهانی اول، دوم و سوم در حال انجام هستند. بنابراین، وقتی من در اول سال ۱۹۵۰ رسیدم، پنج سال از پایان جنگ جهانی دوم گذشته بود.

و بعد من دوباره در سالی که جنگ جهانی سوم شروع می‌شود متولد می‌شوم. نمی‌توانم تا جنگ جهانی سوم صبر کنم. به همین دلیل است که آمدم. عنوان امروز را گفتم، مگر نه؟

گفتی عنوان امروز چیه؟ من؟ من چیکار کردم؟ نباید چشماتو باز کنی. افسسیان ۱:۱۸. در آن زمان، افسس شهری کلیدی در آسیا بود که اروپا را به هم متصل می‌کرد. مردم از افسس به آسیا می‌آمدند و از آنجا به اروپا می‌رفتند؛ افسس یک شهر استراتژیک بسیار مهم بود.

من در اسرائیل متولد شدم، از پاکستان عبور کردم و تا هند رفتم - مدت زیادی سفر کردم، حتی با نسل مائنگو ملاقات کردم. بعد از بازگشت از سفرهایم، فقط مدت کوتاهی به پدرم در کار نجاری کمک کردم؛ من نجار نیستم. مردم به من نجار می‌گویند، اما در واقع نجار نیستم. پدرم برای مدت کوتاهی نجار بود.

من به طور گسترده در سراسر کشوری که قبلاً در آن نجاری می‌کردم، سفر کردم. و بنابراین، بازگشتم و خدمت عمومی خود را آغاز کردم. اسرائیل شمالی توسط آشور و اسرائیل جنوبی توسط بابل نابود شد. سلیمان، دو فرزند سلیمان ما - اسرائیل شمالی و اسرائیل جنوبی - تقسیم شدند و با یکدیگر رقابت کردند. در نتیجه، اسرائیل شمالی توسط آشور نابود شد و اسرائیل جنوبی در نهایت توسط بابل نابود شد.

اسرائیل اکنون در حال ناپدید شدن از تاریخ است. این ملت ۲۰۰۰ سال است که از بین رفته است. بنابراین، هیچ جایی در اسرائیل - منطقه‌ای که شامل آشور، مصر و بابل می‌شود - وجود ندارد که من از آن بازدید نکرده باشم. با این حال، در شمالی‌ترین منطقه، در روستای دان در دامنه کوه حرمون، از آنجا، به چپ و راست، اردن قرار دارد و در سمت چپ آن، اسرائیل قرار دارد.

بنابراین، رودخانه‌ای که برای تقسیم مرز بین اردن و اسرائیل جاری است، رود اردن است، به همین دلیل است که شخصیت «یو» به اردن اشاره دارد. «دان» به منطقه شمالی اشاره دارد که قبیله دان اسرائیل در آن قرار دارد. بنابراین، رود اردن که از دان جاری است، نمایانگر مردمی است که از اسرائیل ناپدید شدند و بعداً، این مردم کره‌ای هستند که به دان، شبه جزیره کره ما، آمدند. به همین دلیل است که مردم کره ما همان گاتی را می‌پوشند که یهودیان می‌پوشند.

و آن «گات» در انگلیسی هم یک خداست، «گات». خدای خار است. همچنین، وقتی یهودیان صحبت می‌کنند، چیزهایی مثل «معده پر است» یا «این پر است» می‌گویند. آنها همیشه یک اسم را ضمیمه می‌کنند، به جای صفت از اسم استفاده می‌کنند، و اسرائیل دقیقاً همین کار را می‌کند.

در اسرائیل، استفاده از صفت به یک بت تبدیل شده است، بنابراین آنها فقط از اسم استفاده می‌کنند. فقط اسم. حتی یک فرد بسیار مهربان هرگز از عباراتی مانند «مهربان‌ترین» یا «بسیار مهربان» استفاده نمی‌کند. به همین دلیل است که اگر بپرسید «نام پدر من چیست؟»، کیم-جا، دو-جا، سیک-جا خواهد بود.

او این را می‌گوید: «اسم پدرم کیم دوسیک است.» چنین کسی وجود ندارد. اما شما همه اسم هئو کیونگ-یونگ را طوری صدا می‌زنید که انگار غذای روزانه است.

بنی‌اسرائیل معتقدند که اگر نام خدا را بخوانند، همه آنها خواهند خورد و خواهند مرد. به همین دلیل است که هیچ‌کس نمی‌تواند نام خدا را بخواند. چه کسی می‌تواند؟ حتی کاهن اعظم و کاهنان هم نمی‌توانند. آنها باید او را در قلب خود بخوانند.

قرار است سالی یک بار وارد قدس الاقداس شوید و رو در رو با خدا بنشینید، اما آیا می‌توانید خدا را در مقابل خود ببینید؟ او آنجا نیست. فکر می‌کنید آنها برای ملاقات با من و ملاقات با من در قدس الاقداس می‌آیند؟ آنها نمی‌توانند. و آنها نمی‌توانند جرات کنند فریاد بزنند: "یهوه، من بیرون هستم." بنابراین، چگونه باید هو کیونگ-یونگ را صدا بزنید؟ برو، برو، برو، برو، برو، برو، برو، برو، برو، دوباره برو.

باید اینجوری صداش کنی. خیلی طولانی میشه. اگه میخوای بگی هئو کیونگ-یونگ، راحت‌تر اینه که بگی «یونگ». ها کیو ی.

تو باید اینجوری صداش کنی. هئو کیونگ یانگ. اگه اینجوری صدام کنی، خیلی مغرور به نظر میاد. حالا فهمیدی؟

وقتی چشمانم را می‌بندم و به آن فکر می‌کنم، حق با شماست. مردها. اسم پدرتان چیست؟ کسی هست که بتواند همین‌طوری «گوی-موک» بگوید؟ او فقط خودش را بچه خطاب می‌کند. نمی‌توانم او را ببخشم.

چطور جرأت می‌کنی اسم پدرت را اینقدر بی‌احتیاط به زبان بیاوری؟ نباید اسم پدر یا مادرت را بی‌احترامی به زبان بیاوری. اگر جرأت کنی پدرت را با اسم صدا بزنی و بگویی «من پارک [نام] هستم»، با تو مثل کسی که عقل سلیم ندارد رفتار می‌شود. این دقیقاً همان فرهنگی است که ما در اسرائیل داریم.

حتی برای اسرائیل، وقتی خدا را می‌خوانند، وقتی پدرشان را می‌خوانند، اگر او را با آن نام صدا بزنند، مشکل بزرگی خواهد بود. به همین دلیل است که مدت‌ها پیش به شما گفتم که ما از همان قوم اسرائیل هستیم. به شما گفتم که من به عنوان یکی از سیزدهمین پسر یُقْطان به زمین آمده‌ام. اه.

خب، من تاریخچه‌ی چگونگی آمدن ما از اسرائیل را برایت تعریف کردم. حالا، می‌خواهی چشمانت را باز کنی، درست است؟ می‌خواهی چشمانت را باز کنی و به سخنرانی گوش کنی، درست است؟ پس، هنوز نباید آنها را باز کنی.

بله. اممم. شما مطلقاً نباید وارد قدس‌الاقداس شوید، حتی اگر چشمانتان را باز کنید یا صحبت کنید.

그 여러분들이 지금 지성소에 들어갔다고 생각하는 거야. 이게 얼마나 답답합니다. 하나님을 부를 수가 있나, 무슨 말을 할 수가 있나, 쳐다볼 수가 있나, 보이지도 않아. 근데 여러분들 눈 뜨고 나를 보고 허경영, 허경영.

이게 세상에 이런 이런 호강이 어디 있니? 나는 또 서서 강의하고 여러분 앉아서 듣고 있고. 음. 그러니까 여러분들이 얼마나 착한 일을 아브라함처럼 많이 했기 때문에 여러분들은 열국의 왕을 시켜 주는 게 아니라 백궁 천국으로 가게 되는 거야. 대단하죠? 음, 그 여러분들은 아브라함보다 더 맹세를 받은 거야.

شما همگی از من نذر کردید که به بهشت ​​بروید، مگر نه؟ شما مردم بزرگ، واقعاً مردم بزرگی هستید. بنابراین، در عوض، من به شما موهبت صدا زدن نامم را دادم. ساهاپ.

باید مجبورت کنم انقدر پیچیده صداش کنی؟ اینکه منو اینجوری هئو-جا، گیونگ-جا و یئونگ-جا صدا بزنی توهین به منه. بیا بیشتر توضیح بدیم. هه، خاطره، دایره، صفر. چطوره اینجوری صداش کنیم؟ خدای من، خیلی پیچیده‌ست.

باید اینطور صداش کنی. پس وقتی میگی هو کیونگ-یونگ، یعنی یه شانس بزرگ آوردی. این، این نعمتیه که خدا به انسانها داده، فقط به اونایی که میرن بهشت. این نعمت اومدن من به این دنیاست.

تا وقتی بدنم در آسمان است، نباید مرا اینطور صدا بزنی. چون من به زمین آمده‌ام، چون با بدنی فیزیکی درست مثل تو آمده‌ام، آمده‌ام تا تو را به اسم خودم صدا بزنم. فقط به این خاطر که پدرت بدن فیزیکی دارد، نباید او را اینطور به اسم صدا بزنی، درست است؟ نباید او را مکرراً به اسم صدا بزنی.

آن فرهنگ در آینده ادامه خواهد یافت. اسم پدرت چیست؟ نمی‌توانی بگویی «بنگ» یا «کسی». می‌توانی بگویی «پارکجا»، «آره»، «دئوکجا» یا «من تنها هستم». همین‌طوری.

그게 예의가 바른 사람으로 돼 있어요. 근데 God-man 이러면 막 불러 제껴. 그냥 허경영, 허경영, 허경영.

만 원 하는지를라. 그 한번 부를 때마다 우주 에너지가 진동을 해, 암흑 에너지가 진동을 해. 내 몸이 확 바뀌고 그냥 한번 불러보고 죽으라 그래도 부를 수 없는 이름이야.

با این حال، نباید نگاه کردن به صورت من را اینقدر ساده بگیری. نباید فکر کنی که دیدن صورت هئو کیونگ یونگ فقط یک چیز دیدنی است. چشمانت را بسته نگه دار.

허경영 얼굴을 한번 보려면 굉장히 어려운 겁니다. 그 이제. 이제 좀 내가 얼굴에 뭘 묻혔나, 뭘 얼굴에 붙이고 있나 모르겠죠? 궁금하죠?

그게 신의 모습이야. 그런데 여러분들은 막 우스갯소리로 쳐다보니까 두려움이 없어. 그러니까 안티들이 나를 뭘 보겠습니까? “어머, 저 사람은 뭐 허경영이 저거, 저거 그냥 저 도둑놈 아니야?” 하늘나라에 가져갈 수 있는 거는 물질이 아닙니다.

چرا دزدی؟ قرار نیست فردا ببرمش. می‌دونی. من و تو الان چند سالمونه؟ فکر می‌کنی با یه شیشه می‌خوایم چیکار کنیم؟ منظورم اینه که الکل بخوریم؟ سیگار بکشیم؟ خوش بگذرونیم؟ سفر برم؟ من حتی تا حالا به جزیره ججو هم نرفتم. برای سخنرانی به خارج از کشور رفتم، اما حتی یه بار هم فقط برای خوش گذرونی اونجا نرفتم.

그러면 나는 돈이 있으면 뭐 할 거야? 내가 놀러 다닐 거야? 그렇죠. 여러분들의 후손을 위해서 하늘을 만들어 놓고 이 전 세계를 바꿔놓고 가려고 하는 사람 아니야. 어음, 내가 개인적으로 돈을 요구하는 사람이면 이런 건물을 뭐 하러 이렇게 땅하고 건물을 많이 사니? 이거 누가 사라 그러면 안 사가. 이곳은 하늘 때문에 안 팔려요.

그럼 딴 데다 투자하지. 왜 하늘에 이렇게 건물을 많이 사서 여러분 편리하게 식당도 뭐 20억 주고 사 가지고 여러분 떡국 먹게 하고 왜 이런 편리 시설을 만들어 낼까? 이건 누가 이걸 사겠어요? 전혀. 수천억을 재산 가치가 없는 데다 투자하고 있는 거야.

여기서 나온 돈이 여기 그대로 다 있어. 내가 개인적으로 현금을 그걸 가지려면, 그거 현금으로 가져 있으면 큰돈이 됐지. 지금도 제2 하늘궁, 제3 하늘궁 공사하는데, 내가 가져가나? 내 개인적으로 벌지만, 그거는 나중에 내가 이 사회에다 기부하는 거예요. 전부 여러분들에게.

اما اینکه به من خیره شوند و چیزهایی مثل «چی، تو دزدی؟» بگویند، درست است؟ بله، همینطور است. آن افراد اشتباه فکر می‌کنند.

خب، من نمی‌گویم که باید با آنها بجنگید، بلکه می‌گویم که نباید چنین طرز فکری داشته باشید. بنابراین لوط پرسید: «ابراهیم مرا اینگونه قسم داد، اما آیا لوط مرا قسم داد؟» او از ابراهیم جدا شد. او به سرزمینی رفت که شیر و عسل در آن جاری بود. اما وقتی به آنجا رسید، آن سرزمین را چنان بی‌حاصل یافت که فاسد شد.

بله، آنها به فساد افتادند و روحشان پژمرده شد. در نتیجه، حتی یک فرد خوب هم از آنجا بیرون نیامد. همه چیز سدوم بود. سدوم از نظر روح همجنس‌گرا است.

همجنس‌گرایان سدوم هستند - منظورم همجنس‌گرایان است. بنابراین، شهر سدوم ایجاد شد. همجنس‌گرایان - نه، مهمانان از بیرون می‌آمدند، اما جوانان هجوم می‌آوردند و می‌گفتند: "مهمان‌ها را به ما بدهید! مردان را به ما بدهید!" چرا این کار را می‌کنند؟ آن مردهایی که فریاد می‌زنند که باید با مردان روابط همجنس‌گرایانه داشته باشند، در خانه چرخیدند و قشقرق به پا کردند.

이런 동네가 그대로 놔두면 되겠어요? 그냥 유황불로 녹여 가지고 없애 버렸어. 그러니까 God-man이 여러분 앞에서 이렇게 강의를 할 때도, 어머 내가 볼 수 없는 분을 보는구나. 매일 새롭게 여러분이 눈을 떠야 돼. 이제 여러분들이 눈을 떠도 되겠습니다.

می‌تونید منو ببینید، درسته؟ می‌تونید منو ببینید، درسته؟ وقتی همه شما چشماتون رو بسته بودید، یه چیزی رو فهمیدم. از وقتی که چشمام بسته‌ست، هیچ‌کس نمی‌دونه چقدر زیبام. هیچ‌کس نمی‌دونه.

با کمی باز کردن چشمانتان - کمتر از ۱ سانتی‌متر - می‌توانید تشخیص دهید که آیا زیبایی وجود دارد یا اینکه در حال حاضر زشت هستید. اگر چشمانتان را ببندید، هیچ زیبایی وجود ندارد. آیا این جذاب نیست؟ خودتان می‌دانید.

눈을 감아 버리면 눈 감고 있는 사람 찾다 보면 미인이 있을까요? 눈을 떴을 때 눈에서 빛이 반짝반짝하고 이렇게 애기가 넘칠 때 미인으로 보이는 거예요. 그런데 눈을 감아 버리면 전부 똑같아 보여요. 미인이 없는 거예요.

چشم‌هایت اینقدر ارزشمندند. حالا فهمیدی؟ باید چشم‌هایت را باز کنی تا بدانی چه می‌خواهی و چه باید بکنی.

اگر دخترم چشمانش را ببندد و بگوید «بابا، بابا»، من از کجا بفهمم؟ اما اگر چشمانش را باز کند و بگوید «بابا»، من می‌دانم چه می‌خواهد. اینجا دستش روی دست بچه بریده شده است. بابا او را آرام کرد و برای بخیه زدن به بیمارستان برد، اما حالا یک جای زخم جراحی بزرگ روی بازویش وجود دارد.

بعد پدر گفت: «هی، این... این خداست که این را به عنوان نشانه‌ای از لطفش به تو می‌دهد، چون تو را دوست دارد. یک پدر باید این را این‌طور توضیح دهد. او نمی‌تواند بگوید چون از تو متنفر بوده به تو آسیب رسانده. این را به عنوان نشانه‌ای از لطفش به تو داده، چون تو را دوست دارد.»

«هر وقت به این نگاه می‌کنی، خودت را کسی بدان که مورد لطف خدا قرار گرفته است.» بعد از آن، دخترم مدام به حرف‌های پدرش در بیمارستان گوش می‌داد. من با آن حرف‌ها او را دلداری می‌دادم. بله، درست است. به آن نگاه کردم چون نگران بودم که مبادا با داشتن جای زخم، احساس دلسردی کند.

درسته؟ اما بعداً، وقتی بابا دخترش رو اینجوری بغل می‌کنه، با خودش فکر می‌کنه: «آخ، می‌تونم جای زخم رو روی دستم حس کنم.» هر دفعه که بغلش می‌کنه، هر دفعه که بغلش می‌کنه، جای زخم رو روی دستش حس می‌کنه. پینه‌ها.

«آه، نمی‌خواهم این گیر کند، تا بابا بعداً آن را برایت عمل کند.» «خب بابا، چرا جای زخم یون-هه را عمل کردی؟» «ممکن است این اتفاق بیفتد.» در آن زمان، دختر فکر کرد: «این جای زخم یون-هه است.»

این نشان لطفی است که خدا به تو داده است. اما بعداً، وقتی پدر گفت: «وقتی پول در بیاورم، هزینه جراحی پلاستیکت را می‌دهم»، این دختر آن حرف‌ها را از دوران کودکی‌اش به یاد می‌آورد. او می‌پرسد: «بابا، چرا باید این جای زخم من را جراحی کنی؟ خوب شده.» بله، او واقعاً به حرف پدرش - چون نگران بود که غرورش به خاطر اینکه جای زخم است جریحه‌دار شود - اعتقاد دارد.

از پدر پرسیدم چرا می‌خواهد این را عمل کند، که نشانه‌ای از لطف و کرم اوست. حرفی برای گفتن داری؟ نه. حرفی نداری.

هوم. بنابراین، هر کلمه‌ای که به مردم می‌گوییم واقعاً در ذهنشان می‌ماند. آیا استفاده از قید در مقابل یک کودک اشکالی ندارد؟ حتی اگر به نظر برسد که بچه‌ها گوش نمی‌دهند، هر کلمه‌ای که به آنها می‌گویید واقعاً در ذهنشان حک می‌شود. اما بزرگسالان امروز چیزهایی می‌گویند و فردا آنها را فراموش می‌کنند.

자식들한테 상처를 줘요. 그 애들은 그게 고스란이 사이가 상처가 돼. 남편도 아내한테 막 말해 놓고 나중에 다 잊어버려.

ممکنه همینطور باشه. بعدش اون میشه یه زخم. یه زخم. و به خاطر اینه که کلمات قاطی میشن، درسته؟

그까 조심해야 되겠죠. 그 말을 항상 말을 한번 할 때는 이게 내 옆에 하나님이 있다, God-man이 나를 보고 있다 이렇게 생각해야 되겠죠.

저기 저저저 이리 나와죠. 쳐다보는 사람 여기가 대천사죠. 그러면 우리가 나는 신이 지상에 와 있어.

그럼 내가 출장 왔다고 위에는 뭐가 없을까? 있어요. Avatar가 죠. 내가 화신.

여러분하고 다른 점은 내가 전 우주에 다 나가 있어도 하늘 천국 궁에는 Avatar가 있죠. 이렇게 수많은 몸으로 쪼개질 수가 있어. 근데 여러분들은 그게 안 돼.

여러분은 Avatar가 없어. 그게 나하고 차이야. 그러면 그 Avatar가 그대 천사들을 컨트롤하고 있죠. 그 이 우주의 무한대 우주의 이 물질들을 컨트롤하고 하고 있어.

من دارم این کار را می‌کنم، و آنها هم آنجا دارند این کار را می‌کنند. حالا، ببینیم. چرا نباید بی‌پروا عمل کنید؟ همین الان، همه اطرافیان این شخص از همه زوایا، ۳۶۰ درجه، او را زیر نظر دارند.

بله، من هم بازار را زیر نظر دارم. همه چیز را زیر نظر دارم. بله، ببینم تو هم داری نگاه می‌کنی یا نه. بفرمایید، فرشته، فرشته.

여러분들은 천사를 가지고 있으니까 좋죠? 네, 이 사람 옆에 천사야. 천사한테 물어봐도 되고, 복받은 사람 그냥 물어봐도 돼요. 천사님, 천사님, 제가 넥타이를 안 했습니까? 넥타이를 안 했습니까? 자 보세요.

ببینیم از بالا نگاهت می‌کنند یا نه. از قصر، از بهشت، به تعداد موهای سرت نگاه می‌کنند. پس چطور می‌توانی اینقدر بی‌پروا رفتار کنی؟ چطور ممکن است من الکل بنوشم، سیگار بکشم یا چنین رفتاری داشته باشم؟ غیرممکن است. می‌دانی، باید سرمشقی باشم.

چون من تازه کارم. شماها هم همینطور. باید مراقب باشید. حالا، فرشته، فرشته، من کراوات نزدم؟ من کراوات نزدم؟ منظورت اینه که زدم؟

بله. آیا من کراوات زدم؟ آنجل، آیا من کراوات زدم؟ بله، زدم. آیا من کراوات زرد زدم؟ آنجل، آیا من کراوات زرد زدم؟ چیزی نیست که تو ندانی، حتی در مورد این چیز پیچیده.

نه، نه از آن جای دور. آیا من یک کراوات کمی قرمز بسته بودم؟ آنجل، آیا من یک کراوات کمی قرمز بسته بودم؟ بله، من این کار را کردم. بله، من این کار را کردم. همینطور است.

بله. فرشته، فرشته، من یک مرد خوش‌قیافه در سطح جهانی هستم. فرشته، فرشته من، من یک مرد خوش‌قیافه در سطح جهانی هستم. با دقت نگاه کن.

다 보고 있어요. 얼굴도 평가하고 있어. 뭔지 정도가 되면 진화가 거의 끝난 사람이야. 아주 남자가 모지방 이어 잘생겼죠? 예.

مردم این چهره را دیدند و گفتند من خوش‌قیافه هستم. به همین دلیل است که من در کنار خودم ایستاده‌ام. علاوه بر این، من فردی هستم که قرار است به بهشت ​​برود.

بله. این مدام مانع از چسبیدن من به چیزهای این دنیا می‌شود. چیزهایی از بهشت. هوم.

وقتی یک شرکت در این دنیا خیلی خوب عمل می‌کند، آن را فراموش می‌کنید. بله، درست است. پس، جلوی شرکتی که این شخص اداره می‌کند را بگیرید. آه، به نظر می‌رسد همه شما فکر می‌کنید که خوب عمل کردن یک شرکت یک نعمت است، اما حتی خوب عمل کردن هم تا حدی مجاز است که خوب پیش برود.

یک آدم درست و حسابی، یک پسر خوش‌تیپ—همه چیز خیلی خوب پیش می‌رود، اما درست است که آخرش خیانت می‌کنی. اوه، دروغ نمی‌گویم. من مدام به او اختیار می‌دهم چون نگرانش هستم. خب، او به زودی ۱۰۰ ساله می‌شود.

«چرا مثل آدم‌ها این‌ور و اون‌ور می‌دوی و کارهای بی‌فایده‌ای می‌کنی؟ آخرش همین می‌شه. من دارم همه‌چی رو زیر نظر دارم. من دارم همه‌چی رو زیر نظر دارم.»

اگر این شخص کمی زشت بود، باز هم کلی شرکت به او می‌دادند. چون خیانت نمی‌کند. اما این چهره یک زن‌باره بی‌شرف است. سعی کنید به این یارو کلی مهمات بدهید.

چه اتفاقی قراره بیفته؟ ما نمی‌تونیم همدیگه رو ببینیم. حتی اگه زنگ هم بزنم، نمی‌تونیم. چه کلاهبرداری بزرگی.

아, 그렇게 되겠어, 안 되겠어? 그러니까 이래가지고 바람을 피우고 다니면서요, 요요요 얼굴을 기공자 같이 생겼잖아. 이걸 가지고 다니면서 얼마나 많은 죄를 지을까? 그러니까 지금 하는 일이 좀 어려움이 있을 거야. 그거는 궁에서 컨트롤하고 있는 컨트롤하고. 왜, 이제 여기까지 왔는데 이걸 이이이 모지 가지고 또 서 그러면 이게 그죠.

آن شخص از قبل یک کاخ رزرو کرده است. بنابراین، اگرچه ممکن است کسب و کارهای مختلف تا حدی خوب پیش بروند، این مرد خوش‌قیافه برای ورود به کاخ باید سختی‌هایی را تحمل کند. او سعی می‌کند از مجازات فرار کند. به همین دلیل است که حتی اگر کسب و کار خوب پیش نرود، من باید سپاسگزار باشم.

بله، من دارم تو را کنترل می‌کنم. باید تو را به مهمانی ببرم. اما تو فقط دنبال رنگ‌های پاییزی هستی. اگر این شخص باعث شود شرکت کمی بهتر عمل کند، مستقیماً وارد این کار می‌شود.

بنابراین، به شما می‌گویم، اگر این شخص خوب عمل کند، قطعاً اینطور خواهد شد. یعنی او فقط بیشتر می‌نوشد و گوشت را مثل بیشه می‌خورد. او کاملاً در این کار غرق می‌شود. مال لرد یانگ.

مردم می‌گویند مردان در پوزئوک‌جونگ شراب می‌ریختند و آن را طوری تنظیم می‌کردند که فنجان‌ها بچرخند. پوزئوک‌جونگ آنجا نشسته و درست مانند مردم سلسله سیلا از عصر طلایی صلح و رفاه لذت می‌برد. اوه، و آیا در جایی که پوزئوک‌جونگ قرار دارد، معابدی وجود دارد؟ در میان آنها، می‌توانید مقبره‌های اجدادی را در همه جا ببینید.

آن سنگ بنا - اگر شراب را کج کنی و جام را شناور کنی، برمی‌گردد، روی آب جاری می‌شود و همانجا می‌نشیند و کار خودش را می‌کند. این راهب ارشد است. این ویرانی است. منظورم را می‌فهمی؟ به همین دلیل است که سیلا سقوط کرد.

راهب ارشد عاشق اژدها می‌شود. بعداً، مشروبی که آن افراد نوشیده‌اند تبدیل به برکه می‌شود و هنوز مقدار زیادی از آن باقی می‌ماند. گوشتی که نوشیده‌اند و خورده‌اند مثل کوه است. منظورم این است که به فراوانی یک کوه بیشه است.

اینگونه است که خانواده راهب ارشد به نابودی کشیده می‌شود. همین الان، همزمان با اینکه سرمایه‌داری به سمت راهب ارشد حرکت می‌کند، برخی از مردم به سراغ راهب ارشد می‌روند در حالی که برخی دیگر از گرسنگی می‌میرند. این چیزی است که دارد اتفاق می‌افتد. من اینجا هستم، مگر نه؟

آنجا، آنها در جنگ هستند و فقط کودکان را می‌کشند. آنها زنان و کودکان را بی‌رحمانه می‌کشند. سپس، هر زمان که سعی می‌کنند چیزی بدهند، اسرائیل مانع از دادن اسب‌ها می‌شود. و اگر ایالات متحده چیزی به آنها ندهد، کودکان همین‌طوری می‌میرند.

بنابراین، آیا صرفاً دادن غذا به آنها مشکل را حل می‌کند؟ مشکلاتی در مدارس و آموزش وجود دارد. پول به تنهایی نمی‌تواند آسیب‌های روانی که این کودکان در آینده متحمل خواهند شد را التیام بخشد. زخم‌هایی که امروز بر کودکان فلسطینی در اسرائیل وارد شده بسیار زیاد است؛ آنها شاهد جنگ بزرگسالان، کشتن پدرانشان، مرگ خواهر و برادرها و دیدن زخم‌های خونین با چشمان خود بوده‌اند. چه بر سر آنها خواهد آمد؟ در نهایت، آن کودکان فلسطینی به تروریست تبدیل خواهند شد. کودکان با تماشای قطع شدن پاهای عموهایشان، مرگ مادرانشان و مرگ پدرانشان درست جلوی چشمانشان، از درد فریاد می‌زنند. آنها به سختی غذای کافی برای خوردن دارند.

حتی در آن زمان، آنها به سختی توانستند مقداری از آمریکا تهیه کنند، و در حالی که آن را می‌خورند، بچه‌ها هر روز آنجا می‌نشینند و از ترس می‌لرزند. تعداد بسیار زیادی از بچه‌های این شکلی وجود دارند. آیا سنگینی این گناه را درک می‌کنید؟ آیا این چیزی است که می‌توان بخشید؟

آیا کشتن یک نوزاد توسط یک بزرگسال قابل بخشش است؟ بزرگسالان نوزادان و زنان را مانند طلا می‌کشند. آنها همچنین بازماندگان را از گرسنگی می‌کشند. آنها می‌گویند که نباید به آنها این همه پول بدهیم. چرا؟ چون در بین آن جوانان بالغ جاسوس و تروریست وجود دارد.

آه، پس فکر می‌کنم همه‌شان را خواهی کشت. فلسطینی‌ها را که می‌شناسی، درست است؟ این چیزی نیست که من برای ابراهیم قسم خوردم. قسم خوردم که تو را برکت دهم، اما این اتفاق افتاد چون اسرائیل یک زن مصری را گرفت و از او بچه‌دار شد.

ابراهیم رابطه نامشروع نداشت، اما به هر حال، خدا به او قول داد که به تعداد ستاره‌های آسمان به او فرزند بدهد. بنابراین او گفت: «خدایا، دروغ نگو. من ۷۵ سال دارم و هنوز فرزندی ندارم - این چه دروغی است؟» همسرم این‌طور رفتار می‌کرد و از من می‌پرسید چند سالم است. بنابراین گفتم: «من ۷۵ سال دارم و دیگر نمی‌توانم تحمل کنم.» من با هاجر که ۷۵ سال داشت آشنا شدم و اسماعیل را به دنیا آوردم.

دارم به شما می‌گویم، او قول مرا زیر پا گذاشت. بنابراین اکنون، اسرائیل، فرزندانش از همسر اولش و فرزندانش از همسر اولش در حال جنگ هستند. بله، هاجر، فرزندان هاجر و فرزندان سارا در حال جنگ هستند. این پدیده ریشه جنگ جهانی آرماگدون فعلی است.

그게 한반도까지 영향을 미치고 있어. 그러니까 이 사람한테 이 사람을 기업을 더 잘되게 해 주면 되겠냐고. 이거 되겠어, 안 되겠어요? 돼, 안 돼요. 고난이 고난이 아니야.

گرفتی؟ مهم نیست چه سختی‌هایی سر راه کسب و کار باشه، آه، فقط می‌خوام اوضاع نسبتاً خوب پیش بره. تا وقتی که برم سربازی به هانولگونگ کمک مالی می‌کنم. فقط همین‌طوری، همین‌طوری انجامش بده.

منظورم این است که نباید مثل یک دیوانه کسب و کار را اداره کنید. منظورم را می‌فهمید؟ ما به سمت یک وحشت پیش رفته‌ایم. اکنون باید پنجره‌ای باز کنیم، اما آیا باید فقط به افزایش ارتفاع ادامه دهیم؟ نه، نمی‌توانیم.

اگر ذهنتان را اینگونه آرام نگه دارید، هیچ کسب و کاری نیست که موفق نشود. راحت خواهد شد. نکته این است که کسب و کارتان را بدون حرص و طمع اداره کنید. آنگاه همه چیز خوب پیش خواهد رفت.

امروز می‌خوام یه چیز خیلی خوب بهت یاد بدم. انگار فقط اگه یه سوراخ درست کنار خط ایجاد کنم و بذارمش توش می‌فهمی. خب، حالا فهمیدی که هیچ چیز به اندازه کارهایی که انجام می‌دی، بهتر نمی‌شه، درسته؟ بله، خیلی ترسناکه. من تک تک کارها رو کنترل می‌کنم، حتی خودِ قابِ بسته‌ی ریش. امروز صبح ریشت رو اصلاح کردی یا نه؟ همه‌چی رو بریز بیرون.

천사님, 천사님, 제가 제가 아침에 면도를 했습니까? 아침에 면도를 했습니까? 했다네. 거짓말할 수가 없어요. 네, 그지? 제가 일주일 내에 천사님, 제가 일주일 내 목욕을 한번 했습니까? 목욕을 한번 했습니까? 다 했어.

آه، آنها همین را گفتند. هی، ما همه چیز را زیر نظر داریم، حتی توهین‌هایی که می‌شود. ما هیچ جزئیات کوچکی را از دست نمی‌دهیم. ما هر انسانی را اینگونه می‌بینیم.

اما همه شما لباس پوشیدید. بعد از اینکه آدم و حوا از میوه درخت شناخت خوب و بد خوردند، چیزی خجالت‌آور به تن می‌کردند. اولین چیزی که بعد از خوردن میوه درخت شناخت خوب و بد توسط آدم و حوا تغییر کرد چه بود؟ بینایی آنها بهبود یافت. آنها می‌توانستند دوردست‌ها را ببینند.

قبلاً فقط چیزهایی که درست جلویم بود را می‌دیدم، اما ناگهان بینایی‌ام آنقدر تیز شد که می‌توانستم دوردست‌ها را هم ببینم. خدای من، نکند کسی دنبالمان می‌گردد؟ همین شد. قبلاً فقط می‌توانستم چیزهایی را که درست جلویم بود ببینم. خدای من، چشمانم واقعاً خیلی سریع شدند.

آن موقع، فقط می‌توانستم حدود ۱۵۰ درجه ببینم، اما با این، می‌توانم ۳۶۰ درجه ببینم. همه جا را. خب، دلیلش این است که چشمانم بزرگتر و روشن‌تر شدند. به همین دلیل از آن به بعد، شروع به دیدن چیزهایی مثل طراحی و مد کردم.

به محض اینکه چشمانش خوب شد، خدای من. بنابراین شروع به کندن برگ‌ها کرد و ناگهان شروع به پوشاندن آلت تناسلی‌اش کرد. پوشاندن آن، و هرج و مرج مطلق بود. این تازه اول ماجراست.

بله، خنده‌داره. ما داریم این شخص رو با این جزئیات زیر نظر می‌گیریم. آنجل، آنجل، آیا شلوار بالا و پایین با لباس و یقه ست شد؟ آیا یقه ست شد؟ بله، ست شد. می‌دونی، خیلی‌ها هستن که اینا رو جدا می‌پوشن.

بله، استاد، شورتی که پوشیدم سفیده؟ سفیده؟ سفیده، پس رنگ روشنی داره. بله، خیلی حسودیم میشه. من زیاد لباسام رو عوض نمی‌کنم، برای همین خیلی از رنگ سفید خوشم نمیاد. خیلی حسودیم میشه.

و خب، تو شیک به نظر می‌رسی. می‌تونی هر روز اینجوری راه بری. هوم، پس فعلاً همه چیز رو انجام دادم. چون بدنم در اون سطحه.

پس این ماجرا فقط یه چیز اضافیه، چیزی بیشتر از یه غبار روی بدنم نیست. باید اینجوری در موردش فکر کنی. بله، می‌فهمم. ما به هر حال خواهیم مرد و از این دنیا خواهیم رفت، پس زیاد صبر نکن.

فقط باید استراحت کنی. باشه. من می‌تونم همه چیز رو بفهمم. حتی می‌تونم لباس زیرت رو هم بفهمم.

نام قدیس و حتی شماره ثبت اقامت این شخص، همگی نمایش داده می‌شوند. اگر از یک فرشته بپرسید، همه چیز آشکار می‌شود. آنها همه ما را اینگونه تماشا می‌کنند، پس آیا درست است که بترسید؟ نباید. نباید.

هوم، برای همینه که بهت میگم نترس. اوه، کی داره نگاه می‌کنه؟ کل جمعیت دارن نگاهت می‌کنن. اما اگه فقط کارهایی رو انجام بدی که تو قصر برات جایزه داشته باشه، شانست خیلی سریع رو به راه می‌شه. همین.

اممم، کسی هست که اینو قبول نداشته باشه؟ همه می‌دونن، درسته؟ ببین، این شخص الان داره همه کارهای خوب رو انجام می‌ده. کاخ همه چیز رو زیر نظر داره.

그다음 단계까지 생각해 줘. 그래서 여러분들이 걱정 안 해도 될 걸로 걱정하는 거야. 어떤 것이 와도 두려워할 게 없어. 왜 God-man이 옆에 있는 거야.

이 사람의 패션까지 다 보고 있고, 이 사람이 무슨 일을 하고 있고, 그게 잘 되는지 안 되는지까지 다 알고 있어. 그다음에 이 사람의 대장이 나쁘고 소장이 나쁜지 좋은지 다 알고 있어. 천사님, 천사님, 제가 대장이 좋습니까, 소장이 좋습니까? 대장 좋잖아. 봐, 정확히 보고 있죠.

آیا معده‌ات در وضعیت خوبی است؟ آنجل، معده‌ام خوب است. هست. پس کجای این شخص می‌تواند مشکل داشته باشد؟ اگر کسی چهره‌ی زیبایی دارد، حتماً باید به یک متخصص اورولوژی مراجعه کند. آنجل، به چی می‌خندی؟ آنجل، آیا پروستات من در وضعیت خوبی است؟ آیا پروستات من در وضعیت خوبی است؟ بنابراین، کاخ سفید دارد می‌بیند که پروستات این شخص در وضعیت بدی است.

اگر بپرسید این ریشه از کجا آمده یا علت چیست، دوباره خودش را نشان می‌دهد. آیا باید جلوی خیلی‌ها در مورد این موضوع صحبت کنم؟ تنها بخش بد همین است. فرشته، کبدم خوب است؟ فرشته، کبدم خوب است؟ می‌گویند کبد خوب است. قلب خوب است؟ فرشته، قلب من خوب است؟ از آن برای بخش‌های بد استفاده کن.

این به داشتن قلب خوب مربوط نیست. قلب همیشه باید معیار را تعیین کند. آیا داشتن یک قلب قوی اشکالی ندارد؟ شما مردم را بدون ذره‌ای ترس می‌کشید. بهشت ​​چنین قلبی را نمی‌خواهد.

همین الان، آن کودکان و زنان از گرسنگی و بمباران در حال مرگ هستند. در اوکراین، بزرگسالان این کار را انجام می‌دهند در حالی که مردمی را که در آپارتمان‌هایشان خوابیده‌اند گلوله‌باران می‌کنند. روشنفکران این کار را می‌کنند. سیاستمداران این کار را می‌کنند.

می‌فهمی؟ می‌فهمم. چه فایده‌ای دارد؟ منظورم این است که با گرفتن زمینی که مردم در آن زندگی می‌کنند، قصدت چیست؟ آن زمین فقط زمین است. اگر آنها سر زمینی که ساکنانش باقی مانده‌اند می‌جنگیدند یا جایی که هیچ‌کس زندگی نمی‌کند، فرق می‌کرد. شاید اگر به ماه می‌رفتند و سر آن زمین می‌جنگیدند، می‌توانست وجود داشته باشد.

آنها قصد دارند سرزمین‌هایی را که مردم در آن زندگی می‌کنند، تصاحب کنند و همه ساکنان آنجا را بکشند. افرادی که چنین جنگ‌های پوچی را مطالعه کرده‌اند، این کار را انجام می‌دهند. این چیزی است که من می‌گویم. آیا می‌توانید این را بپذیرید؟ قلب کسانی که از بالا نظاره‌گر هستند، چه احساسی باید داشته باشد؟ آنها باید از هم پاشیده باشند؛ این غیرقابل توصیف است.

내가 그걸 이 사람을 통해서, 이 사람이 이제 인간이라 생각하고 덮어 씌우는 거야. 지금 다 가지고 있네, 나쁜 점을요. 요 속에 있단 말이야, 거 그래서 지나친 욕심은 선량한 어린애와 여성들을 죽이는 거야. 남의 가정의 행복을 다 뺏어 버려.

무슨 권리로 자기들이 그걸 뺏니? 어떠한 경우도 전쟁은 용납이 안 되는 거예요. 네 그래서 내가 와 있고, 이것을 끝내야 내가 올라가. 그럼 이제 무슨 약점 문제 다 나왔지? 고쳐요. 절 고쳐야 돼.

حالا، بله، نکته خوب در مورد ما این است که، خب، می‌توانیم آن را ببینیم، اما آن را از ناف درست می‌کنیم. بهتر شو، پروستات، پروستات، پروستات استاد. اوه، بهتر شده است. درست مثل این، ما همه چیز را از بالا کنترل می‌کنیم.

کنترل. گرفتی؟ اگه خوب نبود، منو صدا نمیزدن. هوم.

این یک داستان بسیار مهم است. خب، در مورد اعمال ما، چه کسی در کنار من است؟ خدا دارد نگاه می‌کند. او همه چیز را تماشا می‌کند. بنابراین، همه، اگر آنتی‌فن‌هایی هستند که خدا را اشتباه می‌فهمند، باید نظرشان را عوض کنند.

네 나는 그들, 그들을 만 안티들도 인간은 맞지? 기회가 있지? 좀 바뀌어야 돼. 바뀌어서 미워해야 될 사람을 미워해야.

من حتی نمی‌توانم تحمل کنم که انسان‌ها از یکدیگر متنفر باشند، چه برسد به خدا.

어, 이 사람이 전염성이 지금 좋아졌지? 이런 걸 통제하고 있는 자를 뭐 때문에 비난하니? 그러니까 참 인간들은 희한해.

او کسی است که نمی‌شود در مقابلش ایستاد. در مقابل چنین کسی. وقتی من روی چمن می‌روم و این‌طور می‌نشینم، مورچه‌ها ناخودآگاه این‌طور از آن بالا می‌روند. آنها فقط زانوهایم را پاره می‌کنند.

این ممکنه، درسته؟ پس چقدر مسخره‌ست؟ مورچه که من رو نمی‌شناسه. اگه این کار رو بکنه، می‌میره، اما من فقط بی‌حرکت می‌مونم.

مورچه‌های من را می‌کشی؟ نه، نمی‌کشم. فقط یواشکی برو آنجا، و من می‌گذارم بروی. از وقتی کوچک بودم آنها را نکشتم. هر وقت جذامی‌های محله‌مان با قوطی‌های حلبی می‌آیند، من همیشه برنج یا چیزهای دیگری که از همسایه‌ها می‌گیرم را داخل آنها می‌ریزم.

깡통에 돌 던지는 애들은 동네 부자집 애들이야. 한 사람도 깡통에 돌 안 던지는 애가 없어. 근데 그걸 막아 주는 애는 내 하나야. 그 깡통 들고 온 자가 바로 여러분이 백권 가서 만나면 알 수 있는 신이라는 걸 알아야 돼.

그러니까 깡통 들고 온 그 자가 2천년 전에 나 예수라 이 말이야. 지금은 성부, 성자, 성령이 합치되지. 그때는 예수, 내 몸이 하나였어. 그게 깡통 들고 온 자야.

여러분이 깡통 들고 온 자를 잘해 주잖아? 그러면 이게 어디에 도와준 거야? 나중에 한번 백권 가 버래. 그 도움받은 자가 예수야. 예수.

سپس عیسی به طرق مختلف، اوضاع را به همان شکلی که هست، رها می‌کرد. شما باید با اطمینان به این موضوع ایمان داشته باشید، همه. اما او به عنوان یک فرد بزرگ باقی نمی‌ماند. او همیشه به عنوان یک فرد کوچک باقی می‌ماند.

اما اگر به آن شخص کمک کنید، اوضاع برای او حتی بیشتر از آنچه که بود، رو به راه می‌شود. هوم. یک زوج در یک آپارتمان تک خوابه در زیرزمین زندگی می‌کنند، اما اوضاع اصلاً برای آنها رو به راه نمی‌شود. اگر ناهار بخورند، چیزی برای شام ندارند.

این یک داستان واقعی است. من قبلاً در یک اتاق زیرزمین در بولگوانگ-دونگ زندگی می‌کردم. یک روز، من و شریک زندگی‌ام داشتیم کودکی را به بالای کوه می‌بردیم که یک جمجمه را در یک کیسه زباله پیدا کردیم. وقتی آن را به بالای کوه انداختیم، متوجه شدیم که بقایای یک زوج متاهل است. وقتی دیدیم که اسکلت یک مرد و یک زن است، دیدیم که کسی قبر یک زوج را کنده و جمجمه‌ها را آنجا ریخته است. وقتی داخل سطل زباله را نگاه کردیم، جمجمه را داخل آن پیدا کردیم.

می‌گویند آنقدر شوکه شده بود که آن را برداشت و در کوه‌ها دفن کرد. می‌گویند فقط در عرض یک ماه، یک آپارتمان ۷۰ پیونگی ظاهر شد و فقط در عرض یک ماه، هیچ مشکلی پیش نیامد. او به او شهادت می‌دهد. چرا او اینطور است؟

آنها حتی نمی‌دانستند که آیا این کار جواب می‌دهد یا نه، اما بعد از اینکه من آن را برایشان دفن کردم، ناگهان - زوجی که در اتاق زیرزمین خود نگران این بودند که فردا کاری برای انجام دادن نداشته باشند - ناگهان ثروتمند شدند. کسب و کارشان به طرز باورنکردنی خوب پیش رفت. دروغ نمی‌گویم.

اما همه، کندن قبر اجداد دیگران و آزار و اذیت فرزندانشان، همان کندن قبر دیگران است. فکر می‌کنی آن اجداد از این کار خوشحال می‌شوند؟ نه. تمام نعمت‌هایشان از بین می‌رود. هر کسی که با چشمانش دعا می‌کند، مزرعه‌ای از نعمت‌هاست.

آه، چه در خیابان با یک گدا روبرو شوم و چه با یک فرد ثروتمند، هر کسی را که ملاقات می‌کنم، مزرعه‌ی نعمت‌های من است. آنها ظرف‌هایی هستند که می‌توانند نعمت‌ها را در خود پرورش دهند. درست است. بنابراین، وقتی اینجا بیرون می‌روم، مزارع نعمت همه جا هستند. من بیش از ۵۰ سال است که با ماهی ۱۵۰ میلیون وون روزه می‌گیرم.

그러면 그 1억 5천씩 하는 그것이 전부 그 바보도 물, 그 한 사람 한 사람이 보통 인간이 아니야. 그게 전부 천사야. 이제 이해가 가네. 그들에게 한 게 하나님, God-man한테 한 거야.

조심하겠습니다. 안 하겠어. 어디에서부터 틀어져 있는지 알아야 돼.

알았지? 그래서요, 어려운 문제를 풀어 나가라고. 풀려 나가지. 이제 네.

오케이. 군밤을 하나 때려야 될까 봐. 주자고.

천국이 예정이 된 사람이야. 그래서 이 세상 권은 보너스로 생각해.

زیاد درگیر این موضوع نشو. مهم نیست که درست بشه یا نه، و مهم نیست که درست نشه. زیاد بهش گیر نده. فقط کاری که باید انجام بدی رو انجام بده.

그러면 잘 돼 버려. 왜? 나하고 악수를 했기 때문에. 재밌죠? 눈을 감고 나니까 재밌는 일이 생기죠?

هوم. اه، تو اون آهنگی که اسمش «بهار رفته» هست رو می‌شناسی. و یه آهنگی هست که وقتی همه چی شروع به پژمرده شدن می‌کنه، دوباره بهش گوش می‌دیم.

황성 옛터 있죠? 황성 옛터. 이게 노래죠? 이런 노래가.

اگر به این آهنگ گوش بدهم، می‌دانی شعرش درباره خرابه‌های قلعه سلطنتی چیست؟ وقتی شب بر خرابه‌های قلعه سلطنتی سایه می‌افکند، فقط مهتاب سوگواری می‌کند. درست است؟ دنیا چه چیزی به ما می‌آموزد؟ اینکه پوچی است. منظورم این است که دنیا پوچ است. به ما می‌آموزد که این دنیا پوچ است. آه، بعدش چه می‌شود؟ رقت‌انگیز.

می‌دونی، همینطور که داری پیش میری. بدنت داره سعی می‌کنه یه چیزی پیدا کنه - اون چیز، می‌دونی، این. همه‌تون دارید این کار واقعاً نادر رو تو زندگی انجام می‌دید تا اون چیز رو پیدا کنید. اون چیز چیه؟ پوچی و یه چیز دیگه.

허무라는 건 하나도 못 가져간다 이 소리야. 그런데 그 무엇이 뭐냐? 이게 도대체. 그 무엇을 찾으려고 끝없는, 끝없는. 꿈의 거리, 꿈의 거리. 이거 굉장히 중요한 말이에요.

여러분들은 꿈의 거리를 헤매고 있는 거야. 끝없는 꿈의 거리를 헤매고 있노라. 이 노래를 들으면 우리 어머니가 생각나. 어머니가 젊을 때 중랑천에서 나를 낳지.

او مرا در حالی به دنیا آورد که کاملاً دچار سوءتغذیه بود، چون چیزی نخورده بود. اما او مرا در سرمای شدید زمستان به دنیا آورد. منفی ۳۰ یا ۴۰ درجه. و او همه این کارها را در حالی انجام داد که بی‌حرکت در یک کلبه نشسته بود.

그러면 그 중랑천 변 감옥에 있는 우리 아버지 면회 가는데, 아버지가 옥살이 한 지 3년 됐는데 왜 애를 사생아를 낳냐? 근데 우리 어머니가 그 꿈 이야기를 해주면 사람들이 믿나? 안 믿어요. 왜 그런 애를 낳냐? 당신은 당신 바람 피워놓고 무슨 거짓말 하냐? 이게 우리 어머니가 가지고 있는 마음이야. 아, 사람들이 그걸 다 알아. 이미.

اما در این زندگی بیهوده، در تلاش برای یافتن چیزی از آنِ خود، او این‌طرف و آن‌طرف می‌پرد، حتی قادر به غذا خوردن نیست، و با یک بچه این‌طرف و آن‌طرف می‌رود. حالا که بچه را با خودش می‌برد، آیا نباید پدرم دوباره دچار سوءتفاهم شود؟ او بچه‌ی کیست که در شکم دارد؟ سال‌ها از آمدن من به زندان می‌گذرد. ​​بچه‌ی کیست که او برمی‌گرداند؟ او حتماً باردار برمی‌گردد. و بعد زایمان می‌کند و بچه را برمی‌گرداند.

واقعاً گیج‌کننده است. کسی که در زندان است، داغدار است و کسی که او را آورده هم داغدار است. اما با این حال، از آنجایی که گئورومئو چیزی برای پنهان کردن ندارد - چون او کسی نبوده که رابطه نامشروع داشته - حتماً به پدرم گفته است: «این بچه، این بچه، بچه‌ی معمولی نیست.»

«تو پدر نیستی. اما از آنجایی که من این کودک را باردار شده‌ام، او را به زادگاهش خواهم برد. پس از انجام این کار خواهم مُرد.» این را به پدرم بگو. و پدرم گفت: «زود به زادگاهت برو.»

그런데 바로 개 사변이, 그지? 애 낳고 나서 좀 있다 내가 이월 날 태어나고 6월 25일에 전쟁 났지. 6개월 다 전쟁이 왔어. 그런데 우리 어머니가 시골로 내려가는 이 과정이 어마어마하게 고생을 한 거야.

بنابراین، او گفت که پس از به دنیا آوردن نوزادی که در رحم دارد، خواهد مرد. این چیزی بود که او به مردم محله‌اش می‌گفت. مادرم نگران زایمان بود؛ او نمی‌دانست که آیا می‌تواند آن را به دنیا بیاورد یا نه. او می‌گفت که ممکن است در این روند بمیرد.

자기가 죽는다는 거죠. 몸이 허해 가지고. 그러다가 애 나오면은 낳고 죽어야 되겠다, 되는데 낳고 나니까 또 안 죽네. 그러니까 또 뭘 젖이라도 먹이려는데 젖이 안 나와.

بنابراین، مادرم مجبور بود برای تهیه شیر به محله‌های مختلف برود. در طول جنگ - یعنی قبل از شروع جنگ. شش ماه قبل از آن. او در محله‌ها می‌گشت، اینجا و آنجا می‌رفت تا برای من شیر تهیه کند و می‌گفت: «زنان نمی‌توانند شیر بدهند، بنابراین من برای تهیه شیر به این طرف و آن طرف می‌روم.» من اینگونه بزرگ شدم و شیر زنان بی‌شماری را نوشیدم.

به همین دلیل است که من قوی هستم. من با مردم عادی فرق دارم. حتی وقتی به روستا می‌رفتم، از مردم محلی شیر می‌گرفتم. چون مادرم به شدت بیمار است.

و او رفت، آن را برگرداند، گرسنه ماند و بعد از حدود یک هفته برگشت. خب، او به هر حال باید شیر تهیه می‌کرد. بنابراین، از آنجایی که من هنگام شیر دادن تنها بودم، شیر زیادی از دیگران می‌گرفتم. می‌دانید، به این دلیل بود که مادرم وقتی بچه را به دنیا آورد، عملاً در بستر مرگ بود.

그러니까 뭐, 여기가 뭐 가만히, 운명아, 아이, 뭐가 제대로 있었어? 그래, 거기서 비위생적인 데서 내가 태어난 거야. 천사들이 와서 회사를 잘라주고 했지 뭐. 천사들이 해줘서 우리는 살았는데, 어쨌든 이, 내가 요새 누가 가수가 부르죠? 그 뭐, 이게 황성 트지, 이 황성 예를 부르면 우리 어머니가 생각나는 거야. 그다음에 또 노래, 내가 우리 어머니 생각난 노래가 “봄날은 간다”요.

دامن زرشکی داشت تکان می‌خورد و می‌گفت: «بهار داره می‌گذره، مگه نه؟» خب، آن روزهای رویایی یک زن کاملاً از بین رفت، مادر. شوهرش دوباره ارزیابی شد - او با پسر ثروتمندترین خانواده، مردی با ده هزار هکتار زمین ازدواج کرده بود - اما وقتی ناگهان به عنوان زندانی سیاسی دستگیر شد، سرنوشت یک زن کاملاً تغییر کرد. آیا مادرم می‌توانست بهار را ببیند؟ او نمی‌توانست. بهار رفته است.

“봄날은 간다”. 그게 봄날 간다 2절이 뭐예요? 1절이 뭐예요? 염부 치마가 봄바람에 휘날리더라. 염부 치마가 그리운 사람이 우리 어머니야. 처마가 봄바람에 휘날리더라. 오늘도 옷걸이, 오늘도 옷걸이 입에 물고 산이 넘나드는 역마차를 찾기를, 이게 처녀 때 꿈이 있던 여자라는 뜻이야.

그 처녀 때 그 꿈이 있었다 이 말이야. 산길이 넘나드는 역마차를 타기를. 역마차를 타고 누가 온다고 생각했지? 이거는 서방에 대한 꿈이야. 서방에 대한 꿈이 있었다 말이야. 그냥 남색 치마 그걸 입고 말이야, 옛날에 막 코 묻은 남색 치마 이런 걸 어린애들이 입고 있었어.

여자 처녀들이 그거 입고 뛰어다니면서 오늘도 옷걸이 씹어가며 산책이 넘나드는 역마차 길 뛰어 가죠. 그냥 마차가 다니면 그 도로다 이 말이야. 꽃이 피면 같이 없고. 꽃이 지면 같이 우는 이런 게 어머니에게 있었나 없었죠.

این همه درد عظیمی است. وقتی گل‌ها شکوفا می‌شوند، کسی نیست که با هم شکوفا شویم و وقتی گل‌ها پژمرده می‌شوند، کسی نیست که با او گریه کنیم. تو تنها شده‌ای. بنابراین، وقتی این داستان را می‌شنوی، بیت دوم چیست؟ بیت دوم حتی شگفت‌انگیزتر است.

بیت دوم می‌گوید: «در گرگ و میش غمگین شدم، غمگین شدم.» این عبارت، بیان درستی است. شما همین الان هم در گرگ و میش غمگین هستید. و مادرم هم چنین سرنوشتی داشت. او باید در این مسیر قدم بگذارد. این دقیقاً سرنوشت اوست.

«در گرگ و میش غمگین شدم.» سپس، «امروز دیگر بر سینه‌ام نمی‌کوبم، امروز دیگر بر سینه‌ام نمی‌کوبم، زیرا این جاده‌ای جدید است که ابرهای شناور از آن می‌گذرند، زیرا این جاده‌ای جدید است.» سپس، «می‌خندم وقتی پرندگان پرواز می‌کنند، می‌گریم وقتی پرندگان آواز می‌خوانند، آن آهنگ محکم، روزهای بهاری در حال گذر است، روزهای بهاری در حال گذر است.» کلمات بسیار زیبایی وجود دارد. این دقیقاً نشان می‌دهد که زبان کره‌ای ما چقدر زیباست. راستش را بخواهید، من هرگز موسیقی‌ام را به اندازه این آهنگ از نظر فلسفی عمیق ندیده‌ام. فقط به اشعار این گرگ و میش، این گرگ و میش نگاه کنید.

به متن این آهنگ نگاه کنید. داشتم فکر می‌کردم، "آیا آهنگسازی مثل این واقعاً آهنگی مثل این نوشته است؟" این چیست؟ این چیست که از کوه‌ها می‌گذرد؟ "من در گرگ و میش غمگین شدم." درست است. "امروز هم، قلبم در جاده جدیدی که ابرهای شناور از آن عبور می‌کنند، می‌تپد." خیلی فلسفی است.

مثل خندیدن وقتی پرنده‌ای پرواز می‌کند و گریه کردن وقتی پرنده‌ای گریه می‌کند. خیلی فلسفی است. بنابراین، وقتی به این موسیقی گوش می‌دهم، به مادرم فکر می‌کنم. در محل هوانگ‌سونگ قدیمی، آن زن در آن زمان چه کسی را می‌خواند؟ وقتی این را شنیدم وحشت کردم.

شما واقعاً مکان باستانی کاخ سلطنتی را به خوبی به تصویر کشیدید. بنابراین، در مورد آنچه یک زن از سر گذراند - آنچه مادرمان از سر گذراند - با اینکه شما در حال حاضر در یک کاخ فوق‌العاده زیبا هستید، آنچه او در آن دنیای انسانی تجربه کرد، آن استقامت، آن تصویر از خودش - او فکر کرد: «من باید به نحوی تو را به دنیا بیاورم و بعد بمیرم. من باید تو را به دنیا بیاورم، تو را به جینجو برگردانم و بعد بروم.»

«در این صورت، باید برایش اسمی بگذارم. آن را به زندان ببرید، بچه شش ماهه را بغل کنید و از پدرم بخواهید برایش اسمی بگذارد. از آنجایی که در سئول متولد شده، شخصیت گیونگ را روی آن بگذارید. این روح سئول است.»

اسم من سول است. فامیلی من اسم کوچک من نیست. منظورم این است که اسم من سول است. یونگ-جا (Young-ja) نام خانوادگیِ نسل‌های مختلف خانواده‌ی ماست.

اصل و نسب. پس نمی‌توان آن را تغییر داد. بنابراین، هو کیونگ-یونگ کسی است که آمده تا از طریق روح، آسایش را برای بشریت به ارمغان بیاورد. اگر به او اجازه داده شده است، چه کسی آن را می‌دهد؟ شخصیت «هئو» نشان می‌دهد که اجازه از جانب آسمان اعطا شده است و به معنای انتقال اصول آسمان و زمین به مردم جهان کنونی از طریق دهان است؛ در حالی که این معنا، در واقع، کلام خداست.

زاهد، روح القدس است. این پدر، شخصی که بر روی صلیب است. پدر، صلیب، عیسی است. اجازه تنها زمانی داده می‌شود که پدر، پسر و روح القدس مهر خود را بزنند.

اجازه به هر کسی داده نمی‌شود. این چیزی نیست که شهر اعطا کند. اجازه فقط زمانی داده می‌شود که یک گروه ذینفع ظاهر شود و موافقت خود را اعلام کند.

그러니까 God-man이 매 그리스도가 허자로 올 수밖에 없는 운명이지. 내가 혼자야. 그 허가해 주는 자야.

음. 나한테 사인 받지 않은 거는 전부 가짜야. 그래서 우리는 허가 사항입니다. 그러면 호자가 이게 붙는 거야.

بنابراین، مسیح آینده، مسیحی که شما می‌آیید، به او اشاره دارد. اگر از روی نام خانوادگی یا حروف چینی به آن نگاه کنید، این همان معنای «مسیح» است. آیا این اتحاد عیسی بر روی صلیب، خدا و روح القدس آنها نیست؟ این جهان به یک فرشته، یک برکت، یک فرشته مقرب و هر چیز دیگری تبدیل می‌شود. آن را خلق می‌کند.

اگر آن افراد موافقت نکنند، آیا مجوز ساخت این خانه صادر خواهد شد؟ نه، نمی‌شود. بنابراین، چه بخواهید جهان را تغییر دهید و چه نخواهید، از قبل برای این صداقت اجازه بگیرید. سپس، از آنجایی که سئول است، شخصیت «گیونگ» را به آن اضافه کنید.

این روح است، روان. این چیست؟ من در مورد روح صحبت می‌کنم. کاملاً مناسب است. برادر هئو، من همه شما را به بهشتی راحت تبدیل خواهم کرد. بسیار خب، لطفاً دقیقاً تصمیم بگیرید که چه کسی به بهشت ​​داوری خواهد رفت و چه کسی مورد قضاوت قرار خواهد گرفت.

پس این کیست؟ هئو کیونگ-یونگ. خب، شما کسانی هستید که سوگند یاد کرده‌اید. از آنجایی که شما کسانی هستید که سوگند یاد کرده‌اید، نگران چیزهایی مثل روابط یا امرار معاش خود نباشید. مسیر نهایی شما این است که با هواپیما به کاخ سفید بروید.

فکر می‌کنی صورتت زشته؟ این کاملاً بی‌معنیه. فقط چشم‌هات رو ببند.

درست است. اگر چشمانت را ببندی، نمی‌توانی تشخیص دهی چه کسی زیباست. باید چشمانت را کاملاً باز کنی و کاری کنی که برق بزنند تا زیبایی نمایان شود. اینطور نیست؟ خب، وقتی چشمانت را می‌بندی - بسته نگه داشتن آنها حس خفگی دارد، اینطور نیست؟ در آن لحظه، هیچ کس نمی‌تواند ببیند که تو زیبا هستی یا زشت.

چیزی که الان داری اشتباه می‌کنی اینه که وقتی میری تو آینه نگاه می‌کنی، هیچ‌کس واقعاً قرار نیست تو آینه نگاه کنه. منظورم رو می‌فهمی، درسته؟ تو میری تو آینه نگاه می‌کنی، اما آیا واقعاً قراره تو آینه نگاه کنی؟ قراره به خودت نگاه کنی. اما داری می‌گی که قراره تو آینه نگاه کنی.

چقدر همه شما اشتباه می‌کنید. اگر بگویید: «من به خودم نگاه می‌کنم»، منطقی است که بگویید: «من به آینه نگاه می‌کنم».

야, 너 뭐 하고 있냐? 나 지금 거울 보는 중이야. 거지 같은 소리 하고 있네. 그걸 왜 쳐다봐. 내 얼굴 보는 중이야.

باید هم همینطور باشد. بنابراین، کتاب مقدس، آن کتابی که شما از آن صحبت می‌کنید، مانند یک آینه است. همه، شما نمی‌توانید خدا را هنگام نگاه کردن در آینه ببینید. من باید به خودم نگاه کنم، اما شیفته‌ی آینه هستم.

그게 이 지구야. 지구는 여러분의 거울이야, 그럼 거기에 거울 보는 자는 여러분이야말로 근데 그게 미쳐가지고 자살을 해.

뭐 돈 잃었다고, 사업이 잘못됐다고. 그게 되나? 이건 거울일 뿐이야. 거울 이 지구는 거울이란 말이야. 여러분들은 이 자기를 봐야지.

اون آینه که چیزی نیست. بله. پس، داری میگی که این هو کیونگ-یونگ از قبل یه قدرت مسیحایی داره.

네. 어. 아이고, 지금 시간이 몇이야? 10시 반이네. 음.

چهار مسیح در اسرائیل ظهور کردند. مسیح دودا، مسیح یهودا، مسیح یوجین و سپس عیسی مسیح. چهار نفر بیرون آمدند. دودا...

유대가 자. 유다. 유다 그리스도.

اما همه این افراد اعدام شدند و مردند. یحیی نیز موهایش را تراشید. همه آنها اعدام شدند. وقتی یحیی تعمید دهنده ظاهر شد، مردم فکر کردند که او مسیح است.

مسیح به مسیح اشاره دارد. یعنی این شخص، مسیح است که اسرائیل را نجات خواهد داد. قبل از قیام عیسی، قبل از ظهور من. آه، اما یحیی هم به طرز فجیعی کشته شد وقتی پادشاه رفت و سرش را از تنش جدا کرد.

یهودا یوحنا. یهودا مسیح نیز کسی بود که مردم را جمع کرد و در برابر روم مقاومت کرد. بسیاری از مردم از او پیروی کردند. آنها به شدت در برابر روم مقاومت کردند و پرسیدند که چرا باید مستعمره روم باقی بمانند.

من کاملاً نابودش کردم. اون شخص مُرد. در مورد دودا هم همینطوره. هوم.

این شخص در ابتدا ظاهر شد و ادعا کرد که مسیح، ماشیح و ناجی یهودیه است، اما سپس درگذشت. بنابراین، چهار نفر به عنوان مسیح ظاهر شدند. اما کسی که واقعاً ظاهر شد، چهارمین نفری بود که وارد شد. چهارم.

درست است؟ سه نفر قبل از من اینگونه مردند. من آخرین نفری بودم که مُردم. دوباره مُردم و این را به عنوان آخرین صلیب قرار دادم. همه مردند.

그 이렇게 네 명이 이렇게. 이스라엘이 작은 나라니까 그 로마의 압제에서 일어나겠다, 이런 영웅들이 나와, 이런 그리스도들이 나왔는데, 내만 진짜 그리스도라고, 이건 진짜 그리스도가 아니라고 사람들 그런데, 지금도 유대인들은 나도 다윗과 유다와 요한과 같은 사람이라고 생각해요. 그 인정을 안 해.

آیا هنوز در اسرائیل آن را به رسمیت می‌شناسند؟ نه، نمی‌شناسند. یهودیان آن را به رسمیت نمی‌شناسند. آنها خود را مسیح می‌دانند، مانند داوود، یوحنا یا یهودا.

민족의 민족을 살리러 온 메시아인데 다 실패했다. 다 사용받았다. 전부, 전부 사용받았다. 이 받 네 명의 이스라엘의 영웅들이, 이게 영웅들이 이렇게 있었어.

اما من با چنین قهرمانی فرق دارم. این آخرین نفر است. پس از آمدن من، اعدام من در اسرائیل، پایان تاریخ اسرائیل را رقم زد. هفتاد سال پس از اعدام من، اسرائیل برای همیشه از هستی ساقط شد.

1948년 우리나라가 만들어질 때 미국이 만들어 준 거야. 팔레스타인 땅을 뺏어서. 그러니까 그 사람들이 팔레스타인 사람 보고 나가라고 난리야. 지금 팔레스타인이 살던 땅을 뺏어 가지고 이스라엘 땅을 만들어 준 거고, 지금 예루살렘에 있는 성전은 그 사람들의 이슬람의 성전이 골드 있잖아.

آن معبد اسرائیل است. اما خدایی که آنها به آن اعتقاد دارند یهوه است، که همان یهوه است، که مسلمانان به آن اعتقاد دارند. آه. الله یهودی می‌گوید: «من خدا هستم.»

خب، اگر به آنجا نگاه کنید، آنها به عهد عتیق کتاب مقدس یعنی اسلام اعتقاد دارند. آنها به عهد جدید یا عیسی مسیح اعتقاد ندارند.

من عیسی را به عنوان یک پیامبر می‌بینم. من او را اینگونه می‌بینم. بنابراین، من در اسرائیل متولد شدم، زمانی که جهان و تاریخ اسرائیل بسیار پیچیده بود.

근데 한반도에 온 거는 이 이스라엘은 아시아의 끝에 있어 여기가 이스라엘이고 또 한국은 여기야, 이제 이해 가죠? 그러니까 얘네들은 여기가 지중해가 있어 여기가 유럽이야. 여기는 태평양, 여기가 끝이죠. 근데 우리는요, 한반도는 요렇게 생겨 가지고 네 군데가 전부 물이야.

رودخانه تومن، رودخانه یالو، دریاچه چئونجی کوه بائکدو - به همین دلیل، هیچ قطعه زمینی به قاره آسیا متصل نیست. از دریاچه چئونجی تا رودخانه تومن، از دریاچه چئونجی تا رودخانه یالو، دریای شرق، دریای جنوب، دریای غرب. آیا چیزی به خشکی متصل است؟ نه. هیچ چیز.

완전히 물로 쌓여 있어. 섬도 아니요. 사도도 God-man이 출, 아, 아니, 서해면 섬이고 아니면 아니지.

네. 그래서 God-man은 특이한 장소에 온단 말이야. 그지?

پس، این هم قطعاً جواب نخواهد داد. هوم، ببینیم در راه چه می‌شود. تمام.

سادو بودو شین کسی است که آن را می‌دهد. این یک جزیره است، اما یک جزیره نیست. به طور دقیق، از چنین جایی می‌آید. اما، من، من بانو ساین هستم.

사람이면서 사람이 아니야. 그런 God-man이 온다 이 말이야.

بله. واضح است که یک انسان است، اما می‌تواند به وضوح به همه ۸ میلیارد نفر روی زمین تنها در یک ثانیه برکت بدهد. درست است.

بله. می‌توانم آن را کم کنم. می‌توانم در عرض یک ثانیه به یک فرشته مقرب ۸ میلیارد بدهم.

그걸 빼버릴 수가 있어. 그럼 그 사람들 에너지가 다 달라져 버려. 여기서 미국에 있는 사람도 영, 1초, 다 1초라 그래.

اما اینجا، حتی در یک ثانیه. حتی با سرعت نور، ۱۲ میلیارد سال طول می‌کشد. ۱۲ میلیارد سال نوری. با این حال، اینجا، می‌توانید تمام نعمت‌ها را تنها در یک ثانیه از مردم کاخ سفید حذف کنید.

بله. خیلی جذابه، نه؟ پس، کل جهان هستی تا ثانیه آخرش کنترل میشه. هوم.

이거는 이제 여러분 인정하지. 그리고 어떤 물질도 내가 여기서 말을 한마디 하면 다 에너지가 파동을 미쳐버려. 이것도 인정하지.

اه. منظورم این است که چه از شیر استفاده کنید و چه هر چیز دیگری، درست است که همه چیز تغییر می‌کند. پس آیا می‌توان این شخص را انسان دانست؟ می‌توان گفت که آنها انسان نیستند. بالاخره آنها بدن دارند.

또 사람이네. 그러니까 이런 사람을 대적하면 되겠나? 됩니다. 그건 무슨 간이 부은 사람 아니야? 네, 어리석기 한량없어요.

그런 사람들은 마음을 바꿔야 돼. 어머, 저 사람이 God-man이 아니라는 말은 못 하겠다. God-man이라는 확정을 못 하더라도 God-man이 아니라는 말은 못 하겠다. 저 사람 능력을 봐라.

این بهترین نیست. آره، اه، این واقعاً ترکیب کردن نیست. مثلاً، درسته.

اما بهتر است با چنین کسی دعوا نکنید. لازم نیست کورکورانه به او اعتماد کنید یا از او پیروی کنید. چرا باید بخواهید از او دشمن بسازید؟ آیا او نوعی ضمانت محکم، نوعی حمایت ویژه برای پس از مرگش دریافت کرده است؟ درست است.

내가 그들이 God-man인지 아닌지 모른다 하더라도 내 능력을 이렇게 보면 일반 사람이 아니라는 걸 알 거야. 아, 맞아. 안 맞아. 만약에 내가 영적인 능력을 권능을 가지고 있는데 여러분들한테 예수와 동일하게 만들어 줬지.

همه، کسانی که نعمت‌هایی دریافت کرده‌اند، همان قدرت عیسی را دارند. حتی به مردگان گفته می‌شود که زنده شوند، برخیزند؛ چه آنها را دلقک بنامیم چه نه، آنها دقیقاً مانند عیسی هستند. حتی بیماران هم اگر آنها را دلقک بنامیم، دگرگون می‌شوند. من می‌گویم که او آنها را به این عیسی‌های کوچک تبدیل کرده است.

پس آیا قدرت عیسی تنها قدرت است؟ این در مورد عیسی امکان‌پذیر نیست. در ظهور اول، عیسی مرد، چهار روز بعد قیام کرد و به مدت ۴۰ روز باقی ماند. در طول این ۴۰ روز، او چیزهای مختلفی را در بین مردم مشاهده کرد. فقط کسی که روح القدس مستقیماً به او القا شده باشد، قدرت دارد.

그 외에 사람한테는 안 되는 거야. 그 제자 몇 명만 에너지를 받은 거야. 무슨지 알지? 근데 나는 그러나 아니 다 줘버려.

خب، اگر فقط یک کلمه بگویید، همه چیز وارد می‌شود. اما چرا این اتفاق نمی‌افتد؟ چون داوری در راه است. عیسی با وعده فیض در قالب فیض آمد، اما اکنون در قالب داوری آمده است. به همین دلیل است که او روح القدس، مشاور، را در اختیار دارد. در آن زمان، عیسی مجبور بود به دعا تکیه کند.

وقتی من عیسی هستم، باید دعا کنم تا با خدای تسلی‌دهنده ارتباط برقرار کنم، درست است؟ به همین دلیل است که روح‌القدس در روز پنطیکاست، بین پدر و روح‌القدس، برای مدت کوتاهی آمد و رفت.

وجود ندارد. من به چنین روز خاصی نیاز ندارم. هر کسی، هر طور که روح القدس بخواهد. آیا این درست است یا غلط؟ برای آن بچه‌ها، تاریخ و زمان نزول روح القدس در روز پنطیکاست ثابت است.

من پنطیکاست معدن طلا هستم. بنابراین، در این کشور، من به انتهای آسیا آمده‌ام. و اینجا را با دقت نگاه کنید. این کوه هرمون است، و اینجا کوه باکدو است، درست است؟

اما حتی در اینجا، آب به این شکل شکافته می‌شود. بنابراین، اسرائیل تقریباً به طور کامل توسط رودخانه اردن و دریا تقسیم شده است؛ در سمت چپ دریا و در سمت راست رودخانه قرار دارد. موارد زیادی وجود ندارد که زمین به هم متصل باشد. این امر توسط ملت‌هایی مانند آسورا در شمال و بابل در جنوب هدایت می‌شود.

من اینجا را ترک کردم و از اینجا به بابل یا جایی شبیه به آن سفر کردم. از مصر به پاکستان و از آنجا به هند. قبل از بازگشت به اسرائیل در سن ۳۰ سالگی، بیش از ۲۰ سال در اینجا سرگردان بودم. بنابراین، من کسی هستم که از سنین پایین به مدرسه نرفتم و در معادن طلای آسیا سفر کردم.

این زندگی عیسی است. او به هند و پاکستان سفر کرد و زبان هندی اینجا همان زبان اسرائیل در آن زمان بود. زبان آرامی همان زبان است. به همین دلیل است که او به سراسر اینجا سفر کرد.

فهمیدی؟ خب، تو این منطقه رو گشتی و کل این منطقه رو شناختی. بعدش کجا میری؟ به اینجا میای و کل این منطقه برات شناخته میشه. آه، از این طرف، گم شد.

خب، خیلی‌ها غیر از من پیشگویی می‌کنند که او به شرق می‌آید - که او به شرق می‌آید. او به خاور دور می‌آید. به همین دلیل است که تمام دنیا توجه خود را به این موضوع معطوف کرده است.

아, 전 세계가 극동을 두려워하고 있어. 그래서 이 극동에서 God-man이 서울 경자를 가지고 서울에서 태어난. 그래서 세상 사람이 세인 부지 한심 사.

اسفناک است که تمام دنیا مرا نمی‌شناسد، اینطور نیست؟ جهالت دنیا. آه، چقدر اسفناک است که دنیا مرا نمی‌شناسد.

یه قضاوت دنیوی. درسته؟ چی، دوباره چی شده؟ این آخر دنیاست، پدرزن. من کسی هستم که میگم آخر دنیاست.

درست است؟ آخرالزمان در راه است، و یک امپراتور مقدس در راه است. این پادشاه آسمان است. امپراتور مقدس آخرالزمان. پدر.

نه، شما آن را می‌بینید اما نمی‌دانید. نه، قدوس آخرالزمان، پسر آسمان، پادشاه می‌آید. پادشاه مقدس. به عبارت دیگر، منظور از پادشاه مقدس، خدای مقدس است.

خدای مقدس در روزهای آخر می‌آید. این امپراتور مقدس، این پادشاه امپراتوری. شاگرد می‌گوید که امپراتور مقدس اصطلاح چینی برای خدای مقدس است. بنابراین، خدای مقدس می‌آید، اما حتی با دیدن آن، آنها او را نمی‌شناسند.

پدر شوهر. ​​داری به اون پدر شوهر نگاه می‌کنی. آره، آره. اما نکته‌ی مهم دیگه چیه؟

بله، در نهایت آنها به آن تعظیم دیوانه‌وار دست می‌زنند. در نهایت، آنها تعظیم عمیقی به «این» می‌کنند. در آن زمان. تا آن زمان، زمان دیگر گذشته است.

هواپیما رفته است. ده میلیون نفر خلق شده‌اند. زمانی که متوجه این موضوع شوند، خیلی دیر شده است. خیلی دیر خواهد شد.

آهنگ لی می-جا رو که می‌شناسی. توضیحش از نظر تئوری خیلی پیچیده‌ست. هرچند من خیلی در موردش از نظر تئوری حرف می‌زنم.

이론보다는 재미가 있어야 되잖아. 재밌게 이야기하는 거야.

هوم. خب، اگر قرار بود همه چیز را به زبان چینی کلاسیک بنویسم، همه شما آن را فراموش می‌کردید. اما چیزهایی را که به شیوه‌ای سرگرم‌کننده گفتم، به خاطر دارید.

خب، می‌دونی. اگه چشماتو ببندی، هیچکس زیبا نیست. اما اگه چشماتو باز کنی، زیبایی خودش رو نشون می‌ده. خب، این زیبایی از کجا میاد؟ از چشم‌ها.

پس چشم‌ها چه هستند؟ آن‌ها قلب یک فرد هستند. اگر از قلبت خالصانه استفاده کنی، چشمانت زیبا می‌شوند. آن‌ها تغییر می‌کنند.

근데 도망자의 눈을 보면 도망다닌 사람 같아. 진짜야? 확 이러고 다니면서 눈이 이상해져 버려요. 맞아.

اوضاع تغییر می‌کند. دوباره احضار می‌شوم و باید این ضربه را تحمل کنم.

من به راحتی باور می‌کنم. اه. پس من به انسان‌ها قسم خوردم.

이거 굉장히 중요한 말이에요. 여러분들이 God-man한테 맹세, 여러분 맹세 함부로 하지 말라 그러죠. 함부로.

چرا شما موجودات ناقصی هستید؟ قول‌ها و نذرهایتان بیهوده است. می‌گویید فردا می‌روید، اما امروز بر اثر حمله قلبی یا سکته مغزی می‌میرید. آن نذرهایتان بیهوده است.

근데 신은 맹세하면 오차가 없어. 내가 여러분하고 약속해서 맹세를 했다. 축복을 받았다.

۱۰۰٪. من ناپدید می‌شوم. حتی اگر توپ برود و برنگردد، تو توپ هستی. این را می‌دانی، درست است؟ من به انسان‌ها قسم خوردم، چرا انسان‌ها دچار تفرقه شدند؟ من به انسان‌ها قسم خوردم.

굉장히 중요한 겁니다. 아브라함에게 그렇게 한 게 아니란 말이야. 올바르게 사는 자는 천국으로 다 보낸다는 그것이 이 지구의 대전제. 그런데 깨를 부리고 악하게 산 사람들은 어린애나 죽이고, 분자나 죽이고, 전쟁이나 일으키고, 쓸데없는 땅 놀음 하는 자들은 거기에 대한 대가가 반드시 있어.

그게 대전제네. 근데 착하게 산 사람들, 그중에 천만 명은 하늘문이 이미 예비되어 있다. 좋죠? 아이고, 너무 너무 어려운 거 안 해서 좋죠?

아주 오늘은 좀 쉽게 내가 이야기해 주세요. 왜 여러분들이 눈을 감기라고. 눈 감아 보니까 어때요? 어. 눈을 감으니까 이 the God-man 얼굴이 어떻게 지금 바뀌었나 봐야.

جواب می‌دهد. چیزی که بیشتر از همه در موردش کنجکاوم ظاهر خودم است. بله، بچه چشمانش بسته است، و در حالی که باید این را ببیند، اجازه نگاه کردن به آن را ندارد. اما اگر فقط اجازه دهم افرادی که پول داده‌اند چشمانشان را باز کنند، جالب می‌شود. این کاری است که یک تاجر انجام می‌دهد.

여러분, 눈을 마음대로 떴다 감았다 하게 해 주지. 그러니까 눈 뜬 세금도 받아야 돼. 그러니까 눈을 떠보고 나니까 눈이 틔었다는 걸 예.

مهم نیست چقدر کسی را که در کنارتان است دوست داشته باشید، اگر چشمانتان بسته باشد، او را نخواهید شناخت. این را درک نخواهید کرد. بنابراین، همه شما باید بدانید که چقدر باید سپاسگزار باشید که چشم دارید.

그래서 많이 아는 것보다도 내가 오늘 성경을 읽어주고 그 성경에 맹세한 거. 아브라함을 75살에 네가 세상에 모든 이 종자가 그렇게 퍼지게 해 주겠노라 했는데 의심했어, 안 했어? 의심했어. 이거 내가 나이가 지금 몇인데 80이 다 되어 가는데 애를 안 주시면서 말만 왜 저러실까.

شک کردم که حتماً اشتباه شنیده‌ام. بچه را با هاجر ول کن. این یک شکست است، یک شکست.

그게 소위 아마게돈 전쟁이 시작된 거예요. 그때부터 그래서 이 전쟁은 어느 가정에도 남자가 바람 피워서 애 낳고 나면 그 집안이 이렇게 쑥대밭이 되는 거야. 잘 되겠어요? 잘, 잘 안 돼.

این کیهان هم همینطوره. من کسی هستم که به سوگندش وفا می‌کنه. اونو آپلود کن، اونو آپلود کن.

وقت نیست. هئو کیونگ-یونگ، ده دلیل او برای ظهور مجدد. هئو سونگ-جئونگ، هو-سئونگ، هو-سئونگ-جئونگ بی. یک کاتولیک.

حتی الان، تمام خانواده کاتولیک هستند. با این حال، من تحلیل خودم را انجام داده‌ام، و این کار را برای هزارمین بار انجام داده‌ام. اگر قرار باشد این را به صورت کتاب بنویسم، یک جلد کامل را پر می‌کند. این کتاب بعداً منتشر خواهد شد.

아직까지 지구 인류 역사상 이 메시아, God-man을 이렇게 증거하는 시리즈는 이게 처음이야. 아, 더군다나 허경영을 따르는 초종교 하늘궁의 종교가 아닌 가톨릭을 믿는 신자가 이거를 쓴. 거야, 굉장히 객관적이네. 이거는 주관적이 아니야.

اگر بخواهیم بی‌طرفانه صحبت کنیم، درست است. من هنوز یک انسان هستم. اما بیست و نهمین دلیل مبنی بر اینکه من ظهور دوم عیسی هستم را نوشته‌ام. بنابراین، احتمالاً در آینده نیز منتشر خواهد شد.

سپس، این بعداً به عنوان یک کتاب منتشر خواهد شد. در حال حاضر منتشر نخواهد شد زیرا فصل انتخابات است، اما به محض پایان دوره انتخابات، احتمالاً آن را به صورت کتاب ویرایش خواهند کرد. وقتی این منتشر شود، به یک کتاب پرفروش در سراسر کشور تبدیل خواهد شد. در حال حاضر، این شخص فقط آن را برای ما می‌نویسد، اما بعداً، وقتی آن شخص نسخه خطی را منتشر کند، درست است؟ سپس، این کتاب به یک کتاب پرفروش تبدیل خواهد شد - یک کتاب پرفروش در سراسر جهان.

그래서 이렇게 허경영이 증명되는, God-man이 증명되는 착착 진행되고 있어요. 지금은 선거 기간이라 불로의 이야기나 이런 거 안 해. 안 하는 대신에 허경영이가 재림 예수인 열 가지 증거를 이야기하고 있죠. 한번 들어 봅시다.

بله، ده مدرک که نشان می‌دهد هئو کیونگ-یونگ، ظهور دوم عیسی است. هئو سونگ-جئونگ، آه، نویسنده *باکجه قاره‌ای، منچوری و شیلا*. «حتی اگر خورشید از تابیدن امتناع ورزد، حتی اگر خورشید خاموش شود. حتی اگر امشب فقط یک رویا باشد، حتی اگر امشب به عنوان یک رویا به پایان برسد.»

I will be with you forever, 나는 당신과 함께 영원히 있을 것입니다.” 허경영, God-man 허경영의 본 모습이 드디어 수면 위로 떠올랐다. 그간 70여 년 동안 감추어졌던 허경영의 신원이 삼위일체 화신이여, 재림 예수임이 확인되고 있다. 최근 몇 년 전부터 God-man 허경영은 그 자신이 2천 년 전에 예수였다고 한다. God-man 허경영은 2018년, 그의 세수 나이 70이 되면서 서서히 자신의 본 모습이 창조주의 화신이여, 재림 예수라는 사실을 선포하기 시작하였다.

شش سال از آن زمان گذشته است و او همچنان داستان ناگفته‌ی آمدنش به سرزمین اسرائیل در ۲۰۰۰ سال پیش، تحت نام عیسی، را فاش می‌کند. اعترافات او داستان‌هایی را روایت می‌کند که تنها خودش می‌توانست آنها را به عنوان ظهور دوم عیسی روایت کند. از این طریق، بخش قابل توجهی از تمثیل‌های مختلف و نامفهوم عهد جدید شروع به تفسیر شدن کرده‌اند. به عنوان مثال، داستان جوانی عیسی در ۲۰۰۰ سال پیش، همچنان در عهد جدید به صورت یک راز باقی مانده است.

لوقا، نویسنده انجیل و اعمال رسولان، به جناب تئوفیلوس محترم قول داد که اعمال عیسی را از ابتدا تا انتها بررسی کرده و گزارش دهد. با این حال، پس از قول گزارش، جوانی مرا کاملاً حذف کرد. بنابراین، با اینکه به او گفته شده بود که همه چیز را در مورد عیسی بررسی کند، هنگام نوشتن گزارش برای آن مقام عالی رتبه، تک تک سوابق مربوط به چهار تا سی سالگی را کنار گذاشت و صرفاً اظهار داشت که من پسر یک نجار هستم. در نتیجه، آن محتوا از کتاب مقدس حذف شده است.

그게 내가 동방을 여행한 기록이야. 동방 맹구 서대하 같이 있었던 거, 석가모니 제자들하고 같이 있었던 거, 뭐 여러 이슬람도 같이 있었던 거, 여러 종교를 답사했다는 거 그러니까 내가 소년 시절, 청년 시절이 전부 동남아 일대를 여행한 겁니다. 그리고 내가 30살에 예루살렘에 도착했어. 음.

با این حال، انجیل و اعمال او در واقع هیچ گفته یا عملی در مورد جوانی عیسی ندارند. احتمالاً این قصد نویسنده انجیل، لوقا، نبوده است. اگر چنین است، چرا ویراستاران عهد جدید، سوابق مربوط به جوانی عیسی را که لوقا با دقت تحقیق کرده بود، حذف کردند؟ مقامات کلیسای اولیه با چه معیارهایی، کتاب مقدس و دوره‌ها را تعیین کردند و چرا با حذف گفته‌ها و اعمال دوران جوانی عیسی، عهد جدید را فلج کردند؟ کتاب مقدسی که می‌بینید، یک کتاب مقدس ناقص است. زیرا شما برای درک من به جوانی من نیاز دارید.

بنابراین، دوران جوانی من دوران اشتیاق معنوی بود. به همین دلیل بود که به ملاقات قدیسان جهان می‌رفتم. اما آنها همه اینها را کنار گذاشتند. اگر به زمانی برگردیم که کلیسای کاتولیک، کتاب مقدس را به عنوان قانون تعیین کرد، سوابق زیادی از گفته‌ها و اعمال در متون مقدس غیر رسمی وجود دارد که در متون مقدس گنجانده نشده‌اند. با نگاهی به متون مقدس به اصطلاح غیر رسمی، گفته‌ها و اعمال قابل توجه عیسی بر اساس دسته‌بندی ثبت شده‌اند.

تعداد زیادی از کتاب‌های مقدس که در زمان عیسی نوشته شده‌اند، در غارهای دریای مرده در اسرائیل و ناگ حمادی در مصر کشف شده‌اند. بررسی محتوای آنها، اسناد بسیاری را نشان می‌دهد که شایسته‌ی گنجاندن در مجموعه‌ی کتب مقدس هستند، مانند انجیل توماس که در حال حاضر در عهد جدید یافت نمی‌شود. انجیل توماس دوران جوانی مرا ثبت کرده است. با این حال، کلیسای کاتولیک آن انجیل توماس را حذف کرد. در همین حال، طبق تحقیقات تحلیلگران کتاب مقدس، عهد جدید شامل ۴۰ رویداد و تمثیل است که با رویدادهای موجود در لوتوس سوترای بودیسم یکسان هستند.

گفته می‌شود که این آیین در هند نیز وجود داشته است. بنابراین، بسیاری از عناصر بودایی هندی را در خود جای داده است. به عنوان مثال، در دارما سوترا، داستان مرد ثروتمند بی و پسر گدا کنفوسیوس حاوی محتوایی است که تقریباً با تمثیل پسر ولخرج در عهد جدید یکسان است. این یک شوک عظیم است که تا ۴۰ مورد محتوای مشابه بین متون مقدس بودایی، دین نماینده شرق، و کتاب مقدس، دین نماینده غرب، وجود دارد.

لوتوس سوترای بودیسم آمین است. این آمیتابا بودا نیست، آمین است، دارم بهت میگم، اوم. اوم.

오미 발음이 아멘이야. 아, 아멘의 합성어가 옴이라고 불러. 한문으로는 그냥 옴이라 하는데, 그게 발음이 아오미. 아. 그러니까 아기가 태어날 때 아빠, 엄마, 이 인간이 제일 처음 하는 말이야.

اُم. خب، اُمّا، میوم داخل میشه، اون داخل میشه، و آ هم داخل میشه. خب، عزیزم، همین. اگه سریع آمین بگی، میشه آمین، میدونی.

بنابراین، وقتی تمام سرودهای بودایی تمام می‌شود، می‌گویند «آئو». این همان چیزی است که من وقتی به اسرائیل رفتم از آن استفاده کردم. «آئوی». اما می‌دانید مسیحیان چگونه می‌گویند «آمین»؟

اوه، خب، در اسلام وقتی حرفشان تمام می‌شود «آمین» می‌گویند. اسلام هم «آمین» می‌گوید، می‌دانید. خب، این «آمین» از بودیسم سرچشمه گرفته است. اما از وقتی که بعد از مدتی که در بودیسم بودم برگشتم، همه با «آمین» به حرف‌هایم جواب دادند، بنابراین همه خوب گوش دادند.

그러니까 불교나 기독교가 내가 와서 다 거기서 섭렵했다는 거야. 그래서 도마 성경은 빼버려. 도마는 내 청년 시절을 빼버린 거야. 그렇게 아시면 돼.

بنابراین، وقتی پایان ذکرهای بودایی Salmotdi Sa Haerae Junjae Saa Om Om Gundari Saa باشد، اگر حرف 'O' به همه آنها وصل شود، هر ذکری بیرون می‌آید. Om Jalhaejurae Junjae Saba. Junjae Junjae Bodhisattva.

اُم، سوری سوری سو سوری، سعی کن بخریش. باید «اُم» را قبل از «سوری-سو» بگذاری. اوه، «اُم»، «مان، بانمایی»—شما بیشتر از این استفاده می‌کنید، درست است؟ اُم، اُم، مان، بانمایی، اُم، سالبا، موتجا، موتدی، سادا-یا، سعی کن بخریش.

그러니까 언제나 옴이 붙지. 옴이 아멘이 아멘이 꼭 끝에 가서 붙어요. 어 앞으로 이런 부분을 확인하는 과정에서 제리로 확인된 God-man 허경영의 한마디 한마디는 동서양의 종교계에 엄청난 이슈를 만들며 센세이션을 일으킬 것이다.

در واقع، منطقی نیست که بگوییم عیسی از بودیسم آن زمان بی‌اطلاع بود. عیسی بزرگترین روشنفکر نخبه جهان در دوران خود بود. به عیسی که در کتاب مقدس ظاهر می‌شود نگاه کنید. عیسی که در کتاب مقدس به تصویر کشیده شده است، دانش عمیقی از نظم جهانی، سیاست، اقتصاد و تمام شرایط اجتماعی آن زمان داشت.

برای مثال، فریسیان، که منافع اسرائیل را در نظر داشتند، از عیسی پرسیدند که آیا باید به قیصر روم مالیات بپردازد تا او را به دام بیندازند. عیسی با دانش عمیق خود، پاسخی حکیمانه داد: «آنچه را که متعلق به خداست به خدا و آنچه را که متعلق به قیصر است به قیصر بدهید.» اگر او چنین پاسخی نمی‌داد، من زودتر می‌مردم.

هوم، آنها مدام در مورد آن نقطه ضعف می‌پرسند. من دقیقاً همین عبارت را به کار می‌برم. حتی با نگاه به او، عیسی یک قدیس با بزرگترین هوش زمان خود بود. چطور چنین مردی می‌توانست از بودیسم که در آن زمان در خاورمیانه و اسرائیل رواج داشت، بی‌اطلاع باشد؟ طبیعی است که عهد جدید شامل تمثیل‌های بی‌شماری مربوط به بودیسم باشد.

کاملاً بجاست که در اسناد مختلف از شمال هند و جهان عرب، نام عیسی با نام اشعیا آمده است. یک نظریه می‌گوید که عیسی در دوران جوانی خود در هند تحصیل کرده است و احتمال صحت این موضوع را نمی‌توان رد کرد. اوه، مسئله فقط رفتن به هند نبود. او با پاکستان، هند و کشورهای اطراف آن به خوبی آشنا بود.

آنها می‌گویند زندگی او در هند شش سال طول کشید. به گفته محققان کتاب مقدس، زبانی که عیسی به آن صحبت می‌کرد، آرامی بود. آرامی زبان رایج جهان در آن زمان بود که همزمان در اسرائیل و شمال هند صحبت می‌شد. منظورم این است که زبان آرامی همان زبان اسرائیلی و زبان هندی در آن زمان بود.

آثار استفاده از زبان آرامی در شمال هند در آن زمان در بسیاری از نقاط باقی مانده است. حتی امروزه، ستون‌های سنگی بی‌شماری که به زبان آرامی حکاکی شده‌اند در شمال هند باقی مانده‌اند. علاوه بر این، کتاب‌های دانیال و عزرا در کتاب مقدس اسرائیل به زبان آرامی نوشته شده‌اند. با توجه به این موضوع، ادعای اینکه عیسی، بزرگترین روشنفکر زمان خود، از بودیسم بی‌اطلاع بوده، غیرمنطقی است.

به عنوان بزرگترین روشنفکر زمان خود، مسلم است که عیسی از بودیسم، دین پیشرو آن دوران، آگاه بوده است. جهان و جنبه‌های فرهنگی در گذشته تفاوت چندانی با جهان امروز ندارند. در قرن اول میلادی، در زمان عیسی، ناوبری دریایی بیش از آنچه انتظار می‌رود توسعه یافته بود. با اجاره اسب‌هایی که قادر به دویدن با سرعت ۶۰ کیلومتر در ساعت در امتداد جاده ابریشم، یک مسیر زمینی در سراسر استپ‌ها بودند، می‌توانستند ظرف ۱۵ روز به اروپا، منچوری و شبه جزیره کره برسند.

شریعت موسی که به صورت شفاهی منتقل شده بود، در قرن دهم پیش از میلاد شروع به نگارش کرد و شامل مطالبی است که در قانون حمورابی از قرن هجدهم پیش از میلاد یافت می‌شود. به عنوان مثال، قانون قصاص - چشم در برابر چشم، دندان در برابر دندان - در قانون حمورابی یافت می‌شود. با این حال، گفته می‌شود که ادبیات حکمت‌آمیز مصر و سایر مناطق به شدت در قانون موسی گنجانده شده است. این جنبه‌ای از جهانی شدن فرهنگی است.

예수가 당대 최고의 종교였던 불교를 모를 리가 없었고, 그래서 예수는 불교의 법화경에 나오는 예화를 가지고 많은 설교를 했던 것도 사실일 것이다. 성서와 불경의 관련성은 불편한 진실이다. 예수의 감추어진 청년 시절에 관한 얘기는 앞으로 재림 예수로 확인된 God-man 허경영의 강의를 통해 상당 부분 그 진실이 밝혀질 것이다. 앞으로 God-man 허경영이 밝히는 흥미진진한 강의가 벌써부터 주목된다.

مقدمه خیلی طولانی بود. امروز، بیایید ارتباط بین هئو کیونگ-یونگ و ظهور دوم عیسی که در عهد جدید پنهان شده است را بررسی کنیم. آیا هئو کیونگ-یونگ واقعاً ظهور دوم عیسی است که الوهیت تثلیث را پنهان می‌کند؟ این موضوع امروز است. اگر هئو کیونگ-یونگ ظهور دوم عیسی نبود، هرگز نمی‌توانست اظهارات زیر را بیان کند.

1. شواهد بازگشت دوباره مسیح از طریق اقامت عیسی در اورشلیم. طبق کتاب مقدس، محل خدمت عیسی، اورشلیم و منطقه اطراف دریای جلیل است. محل اقامتی که عیسی در طول خدمتش در اورشلیم در آن اقامت داشت، در کتاب مقدس ذکر نشده است.

با این حال، هو کیونگ-یونگ، عیسی مسیحِ بازگشته دوم، شهادت می‌دهد که آن مکان، خانه‌ی لازاروس بوده است. نکته‌ی قابل توجه این است که محل خدمت عیسی در اورشلیم فاش شده است. طبق کتاب مقدس، خانه‌ی لازاروس بیت عنیا است. لازاروس به همراه خواهرانش، مارتا و مریم، در آنجا زندگی می‌کرد.

گفته می‌شود که عیسی هر زمان که برای رسالت خود به اورشلیم می‌رفت، همیشه در خانه لازاروس اقامت می‌کرد. در پادشاهی که توسط هو کیونگ-یونگ، عیسیِ بازگشته دوم، آشکار شد، رابطه آنها دوستی بود. این واقعیت که محل اقامت عیسی در محل رسالتش در اورشلیم، خانه لازاروس بود و اینکه لازاروس دوست عیسی بود، اطلاعات مهمی است که در کتاب مقدس یافت نمی‌شود.

آیا عیسی خدمتکار خود را برای پول یا برای امنیت از پل پانتون عبور داد؟ شهادت در مورد این موضوع نیز تنها با کمک هو کیونگ-یونگ قابل درک است. عیسی در سفرهای تبلیغی در اطراف منطقه اورشلیم سفر می‌کرد و شب‌ها به خانه لازاروس در بیت عنیا بازمی‌گشت. عیسی که دائماً با فریسیان در اورشلیم بحث می‌کرد، شب‌ها با خیال راحت به خانه دوستش لازاروس در بیت عنیا بازگشت تا از شهر خطرناک دوری کند. این گواه آمدن دوم است که از طریق واقعه رستاخیز لازاروس دیده می‌شود.

کتاب مقدس به طور مفصل معجزه رفتن عیسی به بیت عنیا برای زنده کردن لازاروس مرده را توضیح نمی‌دهد. با این حال، هئو کیونگ-یونگ، که به عنوان ظهور دوم مسیح شناخته می‌شود، توضیح پیشینه مفصلی در این مورد ارائه می‌دهد. طبق گفته عیسی زمستانی او، هئو در طول عید تقدیس به معبد اورشلیم آمد و به مردم تعلیم می‌داد. عیسی برای مردم موعظه می‌کرد که او پسر پدر است که توسط خدا فرستاده شده است.

با شنیدن این حرف، جمعیت عیسی را به کفرگویی متهم کردند و سعی کردند او را دستگیر کنند. در این زمان، عیسی خدمت خود را به مکانی در آن سوی رود اردن که یحیی تعمید دهنده قبلاً در آن تعمید می‌داد، منتقل کرد. در آنجا، عیسی خبر مرگ دوستش لازاروس را شنید. با این وجود، عیسی برای نجات لازاروس، دوست و حامی خود، به سمت محراب شتافت.

لازاروس، که فرصت خود را از دست داده بود، سرانجام درگذشت. چرا عیسی، که اراده‌ای نداشت، تا زمان مرگش از لازاروس مراقبت نکرد؟ هیچ راهی برای دانستن دلیل این امر نیز وجود ندارد، مگر با کمک هو کیونگ-یونگ، ظهور دوم عیسی. لازاروس که بدنش به مدت سه روز در حال پوسیدن بود، با کمک عیسی زنده شد. واقعه رستاخیز لازاروس منجر به تعیین منجی می‌شود.

به عبارت دیگر، این به این دلیل است که شام ​​آخر و واقعه مصلوب شدن عیسی از اینجا به هم مرتبط هستند. ۳. شواهدی از آمدن دوباره مسیح که از طریق واقعه تدهین مریم دیده می‌شود. انجیل یوحنا شامل داستان عطری است که توسط مریم، خواهر لازاروس و مارتا ریخته شد.

محل وقوع این حادثه بائدان است. به گفته هو کیونگ-یونگ، عیسی مسیحِ بازگشته دوم، این امر باعث ایجاد جنجال بزرگی در میان شاگردان، از جمله یهودا، شد. این به دلیل جنجال بر سر هزینه عطری بود که مریم ریخته بود و دفن عیسی. گفته می‌شود که این حادثه عطر، همه شاگردان، از جمله پطرس، را خشمگین کرد.

دلیل این امر این است که هزینه عطری که مریم بر پاهای عیسی ریخت، بسیار زیاد و اسراف‌آمیز بود. علاوه بر این، شاگردان، ورود عیسی به اورشلیم را زمانی می‌دانستند که ظلم و ستم رومی و دیکتاتوری منافع خاص اسرائیل را از بین می‌برد. با این حال، برخلاف انتظارات آنها، معلمشان عیسی بارها و بارها فقط از مرگ و مراسم تشییع جنازه صحبت کرد. در هر صورت، گفته می‌شود که ماجرای عطر مریم به عنوان کاتالیزوری برای شاگردان عمل کرد تا به عیسی خیانت کنند و از زیر صلیب فرار کنند.

این بخش همچنین شهادت مهمی است که در کتاب مقدس یافت نمی‌شود. ۴. شواهدی از ظهور مجدد که از طریق انگیزه خیانت یهودا دیده می‌شود. به گفته هو کیونگ-یونگ، ظهور مجدد عیسی، حادثه‌ای که در آن مریم، خواهر لازاروس و مارتا، کوزه مرمرین را شکست و عطر را روی پاهای عیسی ریخت، یهودای اسخریوطیِ خائن را تحریک کرد و روندی را ایجاد کرد که منجر به مصلوب شدن عیسی شد.

همانطور که انتظار می‌رود، این داستان مهمی است که در کتاب مقدس یافت نمی‌شود. گفته می‌شود که یهودا از عیسی به خاطر اینکه مریم را به خاطر ولخرجی‌هایش در امور مالی در آن روز سرزنش نکرد، بسیار رنجید. یهودا از اینکه عیسی مریم را به خاطر ریختن عطر گران‌قیمت روی پاهایش سرزنش نکرد، بلکه در عوض با این ادعا که مریم این کار را برای دفن او انجام داده است، از او دفاع کرد، بسیار ناامید شد. در نهایت، این حادثه باعث شد که یهودا به عیسی خیانت کند.

گفته می‌شود که پطرس کسی بود که در آن روز با صدای بلند ماجرای تدهین عیسی توسط مریم با عطر را زیر سوال برد. طبق گزارش‌ها، پطرس عیسی را به چالش کشید و پرسید که چرا مدام در مورد مرگ صحبت می‌کند و سپس مراسم تشییع جنازه را مطرح می‌کند. در واقع، این یک شهادت ارزشمند است که در عهد جدید فعلی یافت نمی‌شود. آه، مدرکی از آمدن دوباره مسیح که از طریق محل شام آخر دیده می‌شود.

تاکنون مشخص شده بود که مکانی که عیسی آخرین وعده غذایی خود را روی زمین صرف کرد - یعنی محل شام آخر - اتاق بالایی مرقس بود. با این حال، هئو کیونگ-یونگ، که به عنوان ظهور دوم مسیح تأیید شده است، شهادت می‌دهد که شام ​​آخر نه در اتاق بالایی مرقس، بلکه در خانه ناصره، مارتا و مریم برگزار شد. محل شام آخر عیسی در عهد جدید بسیار مهم است. زیرا خانه‌ای که شام ​​آخر در آن برگزار شد، مکانی است که ماتیاس، آخرین نفر از ۱۲ حواری، به جای یهودای اسخریوطیِ خائن انتخاب شد، مکانی که نزول روح القدس در پنطیکاست در آن رخ داد، و مکانی که شورای حواریون در اورشلیم در سال ۴۸ میلادی در آن برگزار شد.

عیسی در عید معرفی ظاهر می‌شود و خود را به عنوان پسر خدا معرفی می‌کند. از دیدگاه یهودیان، این یک کفر بزرگ بود. عیسی با احساس خطر، به آن سوی رود اردن فرار می‌کند. در آنجا، با شنیدن خبر مرگ ایلعازر، به بیت‌عنیا می‌رود و ایلعازر را که سه روز از مرگش گذشته بود، زنده می‌کند.

예수는 과월절 전날 저녁 제자들과 최후 만찬을 하며 빵과 포도주를 먹는다. 그 장소는 베단이 위에 있는 나자로의 집이었다. 이 증언은 재림 내수로 확인된 God-man 허경영의 증언이다. 종래에 있어 왔던 마르코의 다락방이 예수의 최후 만찬 장소였다는 학설은 폐기되어야 한다.

6. کوه هرمون در اسرائیل و کوه باکدو در کره جنوبی. اسرائیل کوه هرمون را دارد که رقیب کوه باکدو کره است. کوه هرمون که ۲۷۶۹ متر بالاتر از سطح دریا قرار دارد، همیشه پوشیده از برف است.

آب ذوب شده از اینجا به دریای جلیل می‌ریزد و سرچشمه رود اردن می‌شود. این رودخانه به انتهای جنوبی سرزمین اسرائیل و به دریای مرده می‌ریزد. از آنجا که در تمام طول سال پوشیده از برف است، به آن «کوه سپیدمو» می‌گویند که یادآور کوه بائکدو کره است. طبق شهادت جرمی خسوس هو کیونگ-یونگ، روستایی به نام دان از قبیله دان در منطقه شمالی کوه هرمون وجود داشته است.

شنیدن این که رود اردن، رود دانگون نیز نامیده می‌شود، حتی جذاب‌تر است. در میان ۱۲ قبیله اسرائیل، سامسون از قبیله دان وجود دارد. سامسون یکی از مشهورترین داوران کتاب مقدس است. همانطور که در فیلم *سامسون و دلیله* به تصویر کشیده شده است، سامسون که دارای قدرت فوق بشری است، فریب زنی به نام دلیله را می‌خورد، موهایش را کوتاه می‌کند و سختی‌ها را تحمل می‌کند، اما در پایان بازگشتی هیجان‌انگیز را رقم می‌زند.

기원전 11세기 삼손 이후 이스라엘의 12지파 중 단 지파는 어디론가 사라져 버렸는데, 그것이 우리 역사 단군 조선과 연관이 있다고 하니 참으로 기이한 역사의 아이러니이다. 실제로 우리나라의 한문 글자에는 성서의 창세기에 등장하는 수많은 역사들이 한자 그에 등장한다. 7. 이스라엘 역사와 한국의 역사를 통해 보는 재림 증거.

اسرائیل در غربی‌ترین نقطه آسیا واقع شده است. کره جنوبی در شرقی‌ترین نقطه آسیا قرار دارد. اسرائیل کوه بالسان هرمون و کره کوه بائکدو را دارد. اسرائیلی‌ها گات می‌پوشند.

대한민국 사람들도 갓을 쓴다. 한국의 한문에는 이스라엘의 창세기가 들어 있다. God-man 허경영에 의하면 아담은 한국 역사의 환웅이고, 아담 환웅의 대손이 노아이며, 노아의 대손이 욕단이고 그에게는 딸들이 있었다. 그 13번째 딸이 하윌라이다.

하윌라는 중국의 천산. 산맥을 넘어 만주로 들어오면서 단군 하윌라, 즉 단군 할아버지가 되었다고 한다. 삼국유사에 나오는 환국은 에덴동산에 밝고 환한 나라, 한국이었다. 노아의 홍수 이후 중앙아시아를 거쳐 오면서 대영웅 바투르 족이 배달국의 배달 족이 되었다.

다시 중국의 천산 산맥을 넘어 몽고로 들어오면서 당구나 윌라, 단군 할아버지가 단군 조선을 세웠다. 그들은 그들이 살았던 에덴동산의 환국과 중앙아시아의 대영웅 족 바투르, 배달국 문화를 가지고 만주로 들어와 홍산 문화를 만들었다. 한족과 배달 족들은 그들의 역사를 한 문에다 아로 새겨 놓았다. 한 문에는 성서의 창세기가 완벽하게 들어 있다.

8. شواهدی از ظهور مجدد مسیح از طریق نقشه جغرافیایی اسرائیل. هو کیونگ-یونگ، عیسی مسیحِ ظهور مجدد، همان شخصی است که ۲۰۰۰ سال پیش در سفرهای بشارتی در سراسر منطقه اسرائیل سفر کرد. بنابراین، او دانش گسترده‌ای در مورد ویژگی‌های جغرافیایی کل منطقه اسرائیل دارد.

گفته می‌شود که دریای مرده در اسرائیل منحصر به این کشور نیست، بلکه در چندین مکان اطراف آن نیز وجود دارد. بسیاری از دریاهای مرده در کشورهای همسایه از نظر مقیاس بسیار بزرگتر از دریای مرده در اسرائیل هستند. گفته می‌شود که دریای جلیل فعلی در اسرائیل حتی در طول طوفان نوح به دریای شور تبدیل نشد، زیرا پر از آب شیرین بود که از کوه هرمون سرازیر می‌شد. چنین داستان‌هایی در هیچ کجای عهد جدید یافت نمی‌شود.

این بدان معنا نیست که هو کیونگ-یونگ، که در کره متولد شده است، هیچ دانشی از سفر به آنجا کسب نکرده است. هو کیونگ-یونگ، که ۲۰۰۰ سال پیش با نام عیسی در اسرائیل زندگی می‌کرد، اعتراف می‌کند که هنگام سفر به دوردست‌ها برای بشارت، دریاهای شور مختلفی را تجربه کرده است. گو. شواهدی از آمدن دوم که از طریق اعتراف عیسی دیده می‌شود.

هو کیونگ-یونگ، ظهور دوم عیسی، همچنین درباره حرفه عیسی به عنوان نجار صحبت می‌کند. او ادعا می‌کند که کار نجاری که او بر عهده داشت، یک شغل پیش پا افتاده بود که به سختی می‌توانست یک شغل حرفه‌ای نامیده شود. به طور عینی، اگر عیسی به درستی شغل خانوادگی پدرش را به مدت ۳۰ سال به ارث برده بود، باید یک نجار عالی می‌شد. با این حال، هو کیونگ-یونگ اظهار می‌کند که شغل او یک شغل حرفه‌ای نبود، بلکه یک کارگر معمولی بود.

این نشان می‌دهد که عیسی هو کیونگ-یونگ پس از سفر به جایی در دوران جوانی، نجاری را به درستی نیاموخته است. در واقع، عیسی در هند و جهان اسلام با نام‌های عیسی یا یاسو شناخته می‌شود. بنابراین، مسلم است که عیسی در دوران جوانی خود در حین سفر در هند و جهان اسلام، موضوعات مختلفی را مطالعه کرده است. بنابراین، فرض بر این است که او در سن ۳۰ سالگی، زمانی که خدمت عمومی خود را آغاز کرد، به زادگاهش بازگشت و ناشیانه کسب و کار نجاری پدرش را به دست گرفت.

داستان انتقال هئو کیونگ-یونگ، عیسی مسیحِ بازگشته، که در آینده آشکار خواهد شد، جذاب است. ۱۰. شواهد بازگشت دوباره از طریق توهین‌هایی که به عیسی شد، دیده می‌شود. هنگامی که عیسی پس از اینکه توسط طبقه حاکم اسرائیل متهم شد، دستگیر و نزد فرماندار رومی پیلاطس برده شد، سربازان رومی چه نوع توهین‌هایی به او کردند؟ هئو کیونگ-یونگ شهادتی ارائه می‌دهد که مفصل‌تر از گزارش‌های آزار و اذیت موجود در عهد جدید است.

اگر هو کیونگ-یونگ ظهور دوم عیسی نباشد، نمی‌توانسته این موضوع را با چنین جزئیاتی توضیح داده باشد. گفته می‌شود که عیسی انواع تمسخر، استهزا و توهین‌ها را تحمل کرد و احساس بی‌آبرویی و شرمساری نمود. او شهادت می‌دهد که عیسی را با نی به تمام بدنش زدند تا خون جاری شد، دوباره لباس پادشاه را به او پوشاندند و با تعظیم در برابر او تحقیرش کردند، و سربازان آب دهان و خلط را روی صورتش انداختند و باعث شدند که روی زخم‌های سراسر بدنش جاری شود. شلاق و تمسخر ذکر شده در بخش‌هایی از عهد جدید در مقایسه با این موارد خفیف بودند.

هو کیونگ-یونگ، عیسی مسیحِ ظهور مجدد، شهادت می‌دهد که شدت رنج امام فراتر از تصور بود. انقلابی که عیسی در پی تحقق آن در جهان بود، یک انقلاب معنوی بود. با این حال، این شکنجه‌ای بود که سربازان رومی برای اهداف سیاسی بر عیسی اعمال کردند. حتی با در نظر گرفتن این ده مثال، هو کیونگ-یونگ بدون شک همان عیسی مسیحِ ظهور مجدد است.

지금의 허경영은 특별히 이스라엘을 여행한 사람이 아니다. 그런데도 이스라엘의 지형지물에 상당히 익숙하다. 이것은 God-man 허경영이 2천 년 전 이스라엘에서 살았던 경험이 있었다는 확정적 증거다. 신약 성서에 나오는 예수의 말씀과 행적은 예수 자신이 직접 기록한 것이 아니다.

بنابراین، سخنان و اعمال عیسی که توسط نویسندگان کتاب مقدس ثبت شده است، می‌تواند متفاوت از واقعیت‌ها نوشته شود. در آینده، هئو کیونگ-یونگ تفاسیر نادرست از وقایع مختلف موجود در عهد جدید را اصلاح خواهد کرد. مسیحیان هر روز دعای ربانی را می‌خوانند. آنها دعا می‌کنند که نام خدای پدر بدرخشد، پادشاهی او بیاید و اراده او انجام شود.

پدر هو کیونگ-یونگ، که دوباره ظهور کرده، برای یافتن فرزندانش به این زمین آمده است. با این حال، خود فرزندان، پدر هو کیونگ-یونگ، یعنی جریان را نمی‌شناسند. ۳ میلیارد مسیحی در سراسر جهان، از جمله کاتولیک‌ها، باید گوش فرا دهند. همه مسیحیان و بشریت باید پدر هو کیونگ-یونگ خود را که به زمین آمده است، بشناسند.

زخم‌های صلیب عیسی دقیقاً بر روی دست‌ها و پاهای هئو کیونگ-یونگ نقش بسته است. پدر، پسر و روح القدس در نام او، هئو کیونگ-یونگ، گنجانده شده‌اند. بیا، ای خداوند، مارینا تا. مکاشفه ۲۲:۲۰.

2024년 3월 8일 북향. 아, 아비. 하고. 그러니까 석가모니가 이거 어디가 그러니까 하시야소래.

آنها به عیسی یاسو می‌گفتند. یاسو. همان را از قبل می‌شناسی. به او یا می‌گفتند.

حالا، آن افراد این شخص را عیسی می‌نامند. در هند اوضاع همین است. وقتی هاشیاسورا بیاید، دیگر وجودی وجود ندارد. بودیسم من.

راه، چراغی بدون روغن خواهد شد. به همین دلیل است که شاکیامونی گفت که پس از مدت زمان مشخصی پس از درگذشت او، مسیحیت ظهور خواهد کرد - آن شخص یاسو، عیسی است. وقتی او بیاید، راه او و راه من نیز پدیدار خواهند شد. راه من بدون روغن است؛ به چراغی بدون روغن تبدیل خواهد شد.

بنابراین، چیزی که من می‌گویم این است که بودیسم در حال ورود به مرحله زوال است. بنابراین، بودیسم در حال زوال است. افراد کمتری کیسه‌های برنج را به معابد حمل می‌کنند و در نهایت، با از بین رفتن کسی که آرزوی قدیس شدن داشته باشد، معابد در نهایت از طریق اقامت در معابد امرار معاش خواهند کرد. پس چیست؟ اقامت در معابد دقیقاً چیست؟ این فقط یک تجارت اقامتی است.

از آنجایی که کوه‌ها وجود دارند و مناظر زیبا هستند، آنها در نهایت از طریق کسب و کار اقامت امرار معاش می‌کنند. اینجا دارد تبدیل به یک کلوپ شبانه می‌شود. الان اوضاع به طرز عجیبی در حال تغییر است. این اتفاق در سراسر جهان در حال رخ دادن است.

با ادامه‌ی اوضاع به این شکل، مسیحیت دیرتر ظهور می‌کند و حداقل، تا حدودی پس از آن شکوفا می‌شود. اما پس از آن، حتی مسیحیت نیز به تدریج ناپدید می‌شود. من فقط وقتی آن زمان فرا برسد، متوجه خواهم شد. به همین دلیل است که این را می‌گویم - اگر من این را نگویم، هیچ کس دیگری نخواهد گفت.

예. 이거 내가 지어냈나? 아니요. 이게 바로 불교의 라마다 경전이야. 라마다 경전은, 라마다 교회 경전이야.

این داستانی است که در متون مقدس ماه رمضان آمده است. در آن آمده است که وقتی عیسی بیاید، پول من مانند چراغی بدون روغن ناپدید خواهد شد. این از قبل ذکر شده است. بنابراین، منطقی است.

بنابراین، مسیحیت بخش بزرگی از کشور ما را اشغال کرده بود. با این حال، نتوانست به اندازه ژاپن عمیقاً نفوذ کند. چرا اینطور است؟ آیا به این دلیل است که ارواح زیادی وجود دارند که نمی‌توانند از ۱٪ تجاوز کنند؟ در کشور ما، مسیحیت به سادگی به اندازه ایدئولوژی خودمان رایج نبود. زنان و بردگان وجود داشتند.

خب، این زن و خدمتکاران به کلیسا می‌روند، و خدمتکار آن خانه تبدیل به یک شیخ می‌شود، و بعداً، به خاطر خدمتکار، صاحبخانه به آنجا می‌رود و یک شماس می‌شود. منظورم را می‌فهمید، درست است؟ این به آنها اجازه می‌دهد از طبقه اجتماعی فراتر بروند. آنها را رها کرد. این یک جامعه طبقاتی بود.

از آنجایی که جامعه طبقاتی بود، تمایز بین اشراف و عوام شدید بود. افرادی از طبقه عوام به آنجا می‌رفتند و به مقام بزرگان می‌رسیدند. اشراف با تأخیر از وجود کلیسا مطلع شدند. بنابراین، اتفاقی که افتاد این بود که دین به راه فراری برای عوام تبدیل شد.

همچنین، چون زنان خیلی تحقیر می‌شدند، وقتی به آنجا می‌رفتند و خادم کلیسا و ریش‌سفید می‌شدند، آیا زنان خوششان می‌آمد یا نه؟ آنها خوششان می‌آمد. زمانی بود که زنان اجازه بیرون رفتن نداشتند، اما اگر می‌گفتند که به کلیسا می‌روند، اجازه داشتند آنجا را ترک کنند. بنابراین، وقتی به کلیسا می‌رفتند، با آنها به طور مساوی با مردان و زنان رفتار می‌شد. آیا آن زنان خوششان می‌آمد یا نه؟ آنها خوششان می‌آمد.

خب، وقتی به این جمله رسیدند که «همسرت را مثل خودت دوست داشته باش»، مردم می‌گفتند: «وای، این کاملاً با کنفوسیوس و منسیوس فرق دارد.» به همین دلیل است که مسیحیت به طور انفجاری در حال رشد است. اما برای مردم ژاپن، نحوه برخورد با زنان و سلسله مراتب بین مردان کاملاً تثبیت شده است. و چیزی به عنوان برده یا خدمتکار وجود ندارد.

برخلاف کشور ما در دوران سلسله چوسون، که جامعه‌ای متشکل از اشراف و عوام داشت، اینجا اینطور نیست. دین نمی‌تواند در آن نفوذ کند. همه راضی هستند. راضی.

اما اینجا جناح‌های ناراضی زیادی وجود داشتند. آنها بویوجا را نادیده می‌گرفتند. برتری مردانه. و برده‌های زیادی هم وجود داشت.

۹۰٪ برده، ۱۰٪ اشراف. خب، آیا مسیحیت گسترش می‌یابد یا نه؟ بله، گسترش می‌یابد. فقط در حال گسترش است. شورشی از بردگان آغاز شده است.

مسیحیت به سرعت گسترش یافت و خدمتکار خانه به مقام ارشد رسید، در حالی که صاحبخانه بعداً به مقام شماس خانه رسید. اینها وقایع واقعی هستند. خب، چه کسی اول می‌رود؟ خدمتکاران اول می‌روند. چون با آنها خیلی خوب رفتار می‌شد.

آه، انسان‌ها برابرند. برده کجاست؟ ما بندگان خداوند هستیم. چون شما مثل یک اشراف‌زاده رفتار می‌کنید، این کاملاً خدای آزادی است. به همین دلیل، مسیحیت به سرعت در بین ما گسترش یافت.

با توجه به اینکه من به جز رئیس جمهور سینگمن ری در زندان بودم، چه کسی ترجیح می‌داد نسخه دیگری از کتاب مقدس داشته باشد؟ او در زندان کل کتاب مقدس را حفظ کرد. چون کتاب مقدس بسیار فلسفی و دارای محتوای بسیار خوبی بود، سینگمن ری جوان در نهایت کل کتاب مقدس را همان جا حفظ کرد. پس از آن، او آزاد شد و برای تحصیل به ایالات متحده رفت. او در نهایت به دلیل خواندن کتاب مقدس در ایالات متحده تحصیل کرد.

او با مبلغان مذهبی آشنا شد و آنها او را به ایالات متحده فرستادند تا او را آموزش دهند تا به یک مبلغ مذهبی تمام‌عیار تبدیل شود. پس از آزادی از زندان به دلیل خواندن کتاب مقدس، به کلیسا رفت، جایی که یک مبلغ مذهبی به او گفت: «تو یک جوان برجسته هستی. باید در خارج از کشور تحصیل کنی. به همین دلیل تو را به ایالات متحده فرستادیم.» او رفت و آن استاد دانشگاه سرانجام رئیس جمهور ایالات متحده شد.

استاد شما در دانشگاه پرینستون کیست؟ ویلسون. ویلسون از چه چیزی طرفداری می‌کرد؟ استدلال ویلسون دقیقاً یک چیز است: حق تعیین سرنوشت ملی. هر ملتی، چه بزرگ و چه کوچک، باید اجازه داشته باشد که در مورد همه مسائل خود تصمیم بگیرد؛ ملت‌های قدرتمند نباید صرفاً به این دلیل که قوی هستند، دیکته کنند که چه کاری انجام دهند.

نکته این است که سینگمن ری آن استاد را تحریک کرد تا از حق تعیین سرنوشت ملی حمایت کند و اینگونه شد که این اتفاق افتاد. حتی امروز، رئیس جمهور سینگمن ری مشهور است زیرا بر اساس این اصل که هیچ ملتی نباید به بردگی گرفته شود، رئیس جمهور شد. به لطف سینگمن ری بود که ما به همین دلیل آزاد شدیم.

اه، اصل حق تعیین سرنوشت ملی. هر ملتی باید به خاطر اقتدار ذاتی خودش به رسمیت شناخته شود. در واقع نه به خاطر استعمار. این ایدئولوژی ویلسون است.

بنابراین، اصل حق تعیین سرنوشت ملی ویلسون از دهان سینگمن ری بیرون آمد. از آنجایی که سینگمن ری کسی بود که بارها به او در رسیدن به ریاست جمهوری کمک کرد، او معتقد بود که ایدئولوژی ری بهترین است. و بنابراین، ویلسون به سینگمن ری پاداش داد. ویلسون یک پایان‌نامه ارائه داد.

آن در دوران استعمار ژاپن بود. ایمای به ایالات متحده نرفت؛ او در دوران استعمار برای تحصیل به خارج از کشور رفت. بنابراین، او کسی است که در دوران استعمار برای تحصیل به ایالات متحده رفت. و کاری که او انجام داد نوشتن پایان‌نامه‌ای در مورد قیمومیت شبه‌جزیره کره توسط ایالات متحده و اتحاد جماهیر شوروی بود و مدرک دکترا دریافت کرد.

بنابراین، ویلسون پس از خواندن آن مقاله، اصل حق تعیین سرنوشت ملی را مطرح کرد. منظور او این بود که شبه جزیره کره مطلقاً نمی‌تواند فوراً روی پای خود بایستد. او استدلال کرد که اتحاد جماهیر شوروی ناگزیر از ژاپن پیروی خواهد کرد و ایالات متحده به آنها کمک خواهد کرد، که منجر به این می‌شود که شبه جزیره کره برای چندین سال تحت قیمومیت باشد. او مقاله جامعی نوشت که سرنوشت شبه جزیره کره را در آن زمان ترسیم می‌کرد و 30 سال بعد، هر آنچه را که پیش‌بینی کرده بود، به حقیقت پیوست. به همین دلیل است که ویلسون، رئیس جمهور سینگمن ری را به عنوان فردی که بزرگترین مقاله جهان را نوشته است - یک نابغه - می‌شناسد.

بله، نکته این است که آن شخص از کجا می‌دانست که نیروهای شوروی و آمریکا وارد شبه‌جزیره کره خواهند شد؟ در آن زمان، کره تحت حکومت ژاپن بود. بنابراین، سینگمن ری اولین کسی بود که از قیمومیت بر شبه‌جزیره کره حمایت کرد. در نتیجه، طرز فکر سینگمن ری منجر به انتشار مقاله ویلسون در مورد حق تعیین سرنوشت ملی شد و آن مرد در نهایت رئیس جمهور ایالات متحده شد.

خب، سینگمن ری از آن دسته افرادی است که بعد از رئیس جمهور شدن، هر روز به دفتر ریاست جمهوری احضار می‌شود. رئیس جمهور سینگمن ری مرتباً برای صرف غذا به خانه رئیس جمهور ایالات متحده می‌رود. فقط ببینید چقدر قدرتمند است. به همین دلیل، وقتی کشور ما وارد جنگ شد، روسای جمهور ایالات متحده که به رئیس جمهور سینگمن ری کمک کردند، کاملاً درمانده بودند.

کسی که آن تز را با نگاه به 30 سال آینده و در مورد قیمومیت شبه جزیره کره نوشت، سینگمن ری بود. نکته این است که تا به امروز، هیچ تزی در ایالات متحده یا کل جهان وجود ندارد که بتواند در مورد نظریه‌های سیاسی با تز سینگمن ری برابری کند. به همین دلیل است که ویلسون سینگمن ری را یک پیامبر می‌نامد. یک پیامبر.

او یک پیشگویی کرد. تاریخ شبه جزیره کره دقیقاً همانطور که پیش بینی شده بود، در حال وقوع است. به همین دلیل است که سینگمان ری به کره آمد و رئیس مجلس ملی شد. او رئیس مجلس شد.

مجلس ملی در ماه مه ۱۹۴۸ افتتاح شد. در آن زمان، سینگمن ری قبل از اینکه رئیس جمهور شود، رئیس مجلس شد و مجلس را افتتاح کرد. این زمانی بود که مسیحیان تنها ۱٪ از جمعیت را تشکیل می‌دادند؛ ۹۹.۹٪ بودایی یا کنفوسیوسی بودند. با این حال، برای افتتاح مجلس، یک کشیش آوردند تا دعای برکت بخواند. همه اعضای مجلس آنجا نشستند و به کشیش دعا کردند و گفتند: «خدای پدر، لطفاً بگذار این کشور به این شکل درآید.» همانطور که آنها دعا می‌کردند، چشمان همه اعضا از تعجب گرد شد، اگرچه دین آنها بودیسم بود.

기독교는 이씨하고 그 몇 명밖에 없어요. 그래서 민족 33인 독립 3일 운동도 결국은 목사가 명 나머지가 불교, 천도교 뭐 뱅이 천도교 뭐 이런 사람들이 끼어 있지만 그래도 기독교가 주도적으로 했다 이 말이야. 그래서 우리가 이 민족주의가 이승만 대통령 입에서 나온 거라는 거 우리나라의 그 이승만 대통령이 그나마 천재였어. 그래서 우리가 지금 있는 거야.

بله. بنابراین، شاکیامونی عبارتی مانند «هاشی یاسوره اودو مویوجی جئونگجا» را نیز از خود به جا گذاشته است. این روش او برای گفتن این بود: «مطمئناً آخرالزمان فرا خواهد رسید، اما چه زمانی فرا خواهد رسید؟ سه هزار سال پس از مرگ من، می‌دانی؟ تا آن زمان، بودیسم ناپدید خواهد شد.» و در واقع، به آرامی در حال محو شدن است. هوم.

자, 그러면 음악을 들을 시간이지. 재밌지 않나? 또 여러분들 또 눈 한번 감아 봐야 되겠어.

دلت نمی‌خواد موهاتو بشوری، نه؟ حس خفگی داره، نه؟ بلنده. ممنون.

신님. 오늘도 우리에게 귀한 말씀으로 일깨워 주신 the God-man께 존경의 박수 올려 주시기 바랍니다. 감사합니다. the God-man.

자, 이제 여러분들이 온전히 the God-man의 전.

مکان مساعد: [مکان مساعد].

همزیستی و هم شکوفایی: [همزیستی و هم شکوفایی].
گروه‌های به حاشیه رانده شده اجتماعی
حس برتری: [حس برتری جویی].
تکبر و خودبزرگ‌بینی
خدمت عمومی: [خدمت عمومی].
شهر مرکزی استراتژیک: [شهر مرکزی استراتژیک].
جنگ آرماگدون: [جنگ آرماگدون].
شرکت: [ارث الهی].
بت: [بت].
پدرسالار ایمان
عمل بی‌احترامی: [عمل بی‌احترامی].
انرژی کیهانی: [انرژی کیهانی].
انرژی تاریک: [انرژی تاریک].
امتیاز: [امتیاز].
کاخ سفید بهشت: ["خانه بهشت" و پادشاهی].
بولو: [جاودانگی].
فساد: [انحطاط اخلاقی].
روح من خشک شده است: [خشکیدگی معنوی].
همجنس‌گرا: [همجنس‌گرا].
آتش گوگرد: [آتش گوگرد].
نشان لطف
تجسم: [تجسد].
فرشته مقرب: [فرشته مقرب].
کیهانِ بی‌کران: [جهانِ بی‌کران].
ماده: [ماده].
کنترل: [کنترل].
مثال: [مثال].
اورولوژی: [اورولوژی].
پروستات: [غده پروستات].
قلب آهنین
روشنفکر: [روشنفکر].
سیاستمدار: [سیاستمدار].
کودکان و زنان بی‌گناه
سعادت خانوادگی: [سعادت خانوادگی].
مقدمه‌ی اصلی: [مقدمه‌ی بزرگ].
مردمی که شریرانه زیستند: [کسانی که شریرانه زیستند].
حیله‌گرانه عمل کردن.
سفته بازی زمین: [Land Sequulation].
پیامد: [نتیجه].
ده میلیون نفر: [ده میلیون نفر].
دروازه بهشت: [دروازه بهشت].
[آماده شده].
تاجر: [تاجر].
کتاب مقدس
متن مقدس: [متن مقدس].
شک و تردید: [شک و تردید]
آمدن دوم عیسی: [آمدن دوم عیسی].
تجسم تثلیث: [تجسم تثلیث].
پدیدآورنده: [پدیدآورنده].
داستان پنهان
عهد جدید: [عهد جدید].
مثال: [تمثیل].
شباب: [جوانی].
اعمال: [اعمال].
نقل قول ها: [سخنان].
کانن: [کتاب مقدس رسمی].
کتاب مقدس آپوکریفا: [کتاب مقدس آپوکریفا].
کتاب مقدس ناقص: [کتاب مقدس ناقص].
دوره جستجوی معنوی
قدیس: [مقدس].
غارهای دریای مرده: [غارهای دریای مرده].
انجیل توماس: [انجیل توماس].
سوترای نیلوفر: [سوترای نیلوفر].
ضرب المثل مرد ثروتمند
کنفوسیوس، پسر گدا: [تمثیل پسر گدا].
تمثیل پسر ولخرج
سرود بودایی: [سرود بودایی].
نبی: [پیامبر].
زبان رسمی: [لینگوا فرانکا].
کتاب قانون: [کتاب قانون].
جمع پویا: [Lex Talionis].
ادبیات خرد
سفر تبلیغی: [سفر تبلیغی].
توپوگرافی و عوارض: [توپوگرافی و عوارض].
آب شیرین: [شیرین].
دریای شور: [دریای شور].
کارگر موقت
خدمت عمومی: [خدمت عمومی].
توهین: [اهانت]
جزئیات آزار و اذیت: [جزئیات آزار و اذیت].
مسخره کردن: [مسخره کردن].
آزار و اذیت: [تمسخر].
رسوایی: [رسوایی].
شرمساری: [خجالت کشیدن].
انقلاب معنوی: [انقلاب معنوی].
شکنجه با انگیزه سیاسی: [شکنجه با انگیزه سیاسی].
دلیل قاطع: [دلایل قاطع].
دعای ربانی: [دعای ربانی].
ماراناتا: [ماراناتا].
رامادا سوترا: [رامادا سوترا].
مویوجی: [چراغ بدون روغن].
رد کردن: [انکار کردن].
اقامت در معبد: [اقامتگاه معبد].
کسب و کار اقامتی
غیرایدئولوژی: [ایدئولوژی تبعیض].
نجیب زاده: [نجیب زاده].
عامی: [عامی]
راه فرار: [راه فرار].
برتری مرد: [برتری مرد، حقارت زن].
ایزد رهایی: [ایزد رهایی].
امانتداری: [امانتداری].
نبی: [پیامبر].
رئیس مجلس شورای ملی: [رئیس مجلس شورای ملی].
دعای برکت: [دعای برکت].
اصل حق تعیین سرنوشت ملی
سین بوجی هانسیم سا: [جهل جهان مایه تاسف است].
[امپراطور مقدس آخرالزمان].
کمان دیوانه
خیلی دیر خواهد شد
بیهودگی: [بیهودگی]
خیابان رویاها: [خیابان رویاها].
سوء تغذیه: [سوء تغذیه].
سرمای اواسط زمستان.
فرزند نامشروع: [فرزند نامشروع].
دلشکسته: [دلشکسته].
بیمار بدحال: [بیمار بدحال].
دلیجان: [دلیجان].
غمگین در گرگ و میش
ابرهای شناور.
جاده جدید
نام نسلی: [نام نسلی].
نسب: [دودمان].
پدر، پسر، روح القدس: [پدر، پسر، روح القدس].
ده جهت جهان
مسیح: [مسیح].
بهشت: [بهشت].
داوری: [قضاوت].
آینه: [آینه].
یهودا مسیح: [یهودا مسیح].
اعدام: [اعدام].
ظلم: [ظلم و ستم].
مستعمره: [مستعمره].
مقاومت: [مقاومت].
ویرانی: [ویران شدن].
نبی: [پیامبر].
معبد: [معبد].
عهد عتیق: [عهد عتیق].
عهد جدید: [عهد جدید].
زبان آرامی: [آرامی].
سال نوری: [سال نوری].
موج: [ارتعاش].
تسلی دهنده، روح القدس: [تسلی دهنده، روح القدس].
ارتباطات: [ارتباطات].
روز پنطیکاست: [روز پنجاهه].
نزول روح القدس
کوه حرمون: [کوه حرمون].
کوه بائکدو: [کوه بائکدو].
رود اردن: [رود اردن].
بحرالمیت: [دریای مرده].
آشور: [آشور].
بابل: [بابل].
شرق: [شرق].
خاور دور: [شرق دور].
سین بوجی هانسیم سا: [جهل جهان مایه تاسف است].
[امپراطور مقدس آخرالزمان].
کمان دیوانه
خیلی دیر خواهد شد
زیبایی: [شخص زیبا].
فراری: [فراری].
سکته مغزی: [سکته مغزی].
زودگذر: [زودگذر].
خطا: [خطا].
مقدمه‌ی اصلی: [مقدمه‌ی بزرگ].
ویران شده میدانی: [ویران شده].
عیسیِ دوباره زنده شده: [عیسیِ دوباره زنده شده].
مؤمن کاتولیک: [مؤمن کاتولیک].
هدف: [هدف].
فاعلی: [ذهنی].
تجسم تثلیث: [تجسم تثلیث].
پدیدآورنده: [پدیدآورنده].
داستان پنهان
عهد جدید: [عهد جدید].
مثال: [تمثیل].
شباب: [جوانی].
اعمال: [اعمال].
نقل قول ها: [سخنان].
کانن: [کتاب مقدس رسمی].
کتاب مقدس آپوکریفا: [کتاب مقدس آپوکریفا].
کتاب مقدس ناقص: [کتاب مقدس ناقص].
دوره جستجوی معنوی
قدیس: [مقدس].
غارهای دریای مرده: [غارهای دریای مرده].
انجیل توماس: [انجیل توماس].
سوترای نیلوفر: [سوترای نیلوفر].
ضرب المثل مرد ثروتمند
کنفوسیوس، پسر گدا: [تمثیل پسر گدا].
تمثیل پسر ولخرج
سرود بودایی: [سرود بودایی].
نبی: [پیامبر].
زبان رسمی: [لینگوا فرانکا].
کتاب قانون: [کتاب قانون].
جمع پویا: [Lex Talionis].
ادبیات خرد
سفر تبلیغی: [سفر تبلیغی].
توپوگرافی و عوارض: [توپوگرافی و عوارض].
آب شیرین: [شیرین].
دریای شور: [دریای شور].
کارگر موقت
خدمت عمومی: [خدمت عمومی].
توهین: [اهانت]
جزئیات آزار و اذیت: [جزئیات آزار و اذیت].
مسخره کردن: [مسخره کردن].
آزار و اذیت: [تمسخر].
رسوایی: [رسوایی].
شرمساری: [خجالت کشیدن].
انقلاب معنوی: [انقلاب معنوی].
شکنجه با انگیزه سیاسی: [شکنجه با انگیزه سیاسی].
دلیل قاطع: [دلایل قاطع].
دعای ربانی: [دعای ربانی].
ماراناتا: [ماراناتا].
رامادا سوترا: [رامادا سوترا].
مویوجی: [چراغ بدون روغن].
رد کردن: [انکار کردن].
اقامت در معبد: [اقامتگاه معبد].
کسب و کار اقامتی
غیرایدئولوژی: [ایدئولوژی تبعیض].
نجیب زاده: [نجیب زاده].
عامی: [عامی]
راه فرار: [راه فرار].
برتری مرد: [برتری مرد، حقارت زن].
ایزد رهایی: [ایزد رهایی].
امانتداری: [امانتداری].
نبی: [پیامبر].
رئیس مجلس شورای ملی: [رئیس مجلس شورای ملی].
دعای برکت: [دعای برکت].
اصل حق تعیین سرنوشت ملی
سین بوجی هانسیم سا: [جهل جهان مایه تاسف است].
[امپراطور مقدس آخرالزمان].
کمان دیوانه
خیلی دیر خواهد شد
زیبایی: [شخص زیبا].
فراری: [فراری].
سکته مغزی: [سکته مغزی].
زودگذر: [زودگذر].
خطا: [خطا].
مقدمه‌ی اصلی: [مقدمه‌ی بزرگ].
ویران شده میدانی: [ویران شده].

۰۰:۰۰:۰۶ سخنرانی آغاز می‌شود و زمان بسته شدن چشم‌ها برای تأمل فرا می‌رسد

۰۰:۰۵:۴۷ سوگند خدا، حس برتری انسان و تاریخ اسرائیل

۰۰:۲۰:۱۸ اهمیت صدا زدن با نام، تصویر خدا و فداکاری

۰۰:۲۷:۵۲ نشان فیض، اهمیت کلمات و کنترل خداوند

۰۰:۳۹:۰۷ ریشه‌های جنگ، حرص و طمع انسان و قضاوت

۰۰:۵۵:۴۶ شواهدی برای آمدن دوباره عیسی و ارتباط بین ادیان شرقی و غربی

۰۱:۵۶:۱۰ رئیس جمهور سینگمن ری، گسترش مسیحیت و پیشگویی سیذارتا گوتاما

۰۲:۰۸:۴۷ جمع‌بندی سخنرانی و معنای نذر

‎۲۰۲۴.۰۳.۰۹ ۱۴۳۰ من به بشریت سوگند یاد کرده‌ام: رونمایی از وعده الهی و ریشه‌های درگیری جهانی‎

I Have Sworn to Humanity: Unveiling the Divine Promise and the Roots of Global Conflict by Huh Kyung-young
The Divine Oath to Humanity

The Divine Oath to Humanity: Unveiling the Mysteries of Existence

1. The Path of Humility and the Illusion of Superiority
   When one closes their eyes, the world disappears, and with it, the superficial distinctions we often make. Some individuals may find themselves in situations where their beliefs clash with those of their family members, such as a spouse discouraging their attendance at the Heaven House. In such instances, confrontation is to be avoided. Each person walks their own path, and these paths may diverge. Just as one yields to a bicycle or a car on the road, or a younger person yields to an elder, the wise person steps aside on a narrow path. The one who yields demonstrates true magnanimity.

Consider the blind person: when they approach, we instinctively make way. If one were to lose their sight, humility would naturally follow, as reliance on others becomes essential. Yet, with sight, arrogance and self-importance often prevail, leading to a disregard for the divine and for others. It is only when faced with life’s fragility, when one senses their time is limited, that they might seek spiritual guidance. This reflection reveals the inherent arrogance within us.

2. The Divine Covenant: An Unwavering Promise
   The central theme of this discourse is the oath I have made to humanity. What precisely did I swear to humankind? Let us turn to the scriptures, specifically Hebrews 6:13-16.

The text states that when God made a promise to Abraham, having no one greater by whom to swear, He swore by Himself, declaring, “I will surely bless you and multiply your descendants.” Abraham, through patient endurance, received this promise. Humans swear by someone greater than themselves, and an oath serves as the final confirmation in all disputes. God, desiring to show the unchangeable nature of His purpose to the heirs of the promise, guaranteed it with an oath. This was to provide great encouragement to us who have fled to take hold of the hope set before us, a hope that is a firm and secure anchor for the soul, entering the inner sanctuary behind the curtain. Jesus, our forerunner, entered there on our behalf, having become a high priest forever in the order of Melchizedek.

To whom did the Divine swear? To Abraham, promising blessings. Yet, when Moses encountered God at the age of 80, God commanded him not to approach and to remove his sandals, for the ground was holy. To Abraham, however, God promised an inheritance, which signifies all blessings.

Hebrew culture does not employ superlative adjectives like “best” or “greatest” when referring to humans, as such terms are reserved for the Divine. To use them for a human would be akin to idolatry. The concept of “best” applies solely to the Divine. Thus, Abraham’s blessing was not described as being “the best” among humans, but rather he was called the “father of faith.” This demonstrates the Hebrew preference for nouns over adjectives to convey profound meaning. Similarly, in Korean culture, we might say someone is “like a piece of Buddha” rather than “supremely good.”

Moses was told to keep his distance, while Abraham was promised an inheritance. The nature of the divine interaction differed. Abraham received a grand inheritance: his descendants would be as numerous as the stars in the sky. Yet, he was 75 when this promise was made and had no children. It took 25 years, until he was 100, for Isaac to be born. This delay was to prevent arrogance. However, Abraham, unable to wait, had a child with Hagar, an Egyptian woman, leading to the ongoing Armageddon conflict that continues to this day. This conflict, rooted in that initial deviation from the divine promise, has manifested in various forms of global strife, including the world wars.

3. The Significance of the Divine Name and Humility
   The title of this discourse is “I Swore to Humanity.” Why did I make such an oath to humans?

In ancient Israel, uttering the name of God was forbidden, reserved only for the High Priest once a year in the Holy of Holies. Even then, the Divine was not physically present. Yet, you freely utter my name, Huh Kyung-young. This is an extraordinary privilege, a blessing granted only to those destined for the Heaven House. To pronounce my name is to invoke cosmic energy, to cause dark energy to vibrate. It is a profound act, a testament to the immense fortune bestowed upon you.

My physical presence on Earth, sharing a human form, allows you this privilege. In contrast, you would not casually address your own father by his full name; such an act would be considered disrespectful. This cultural parallel highlights the profound reverence due to the Divine.

My face, my very being, should not be regarded lightly. To behold me is a rare and sacred opportunity. Those who harbor negativity or accuse me of wrongdoing fail to grasp the true nature of my mission. I seek no personal gain; my purpose is to transform this world for the benefit of future generations, to establish a heavenly realm. The vast resources invested in the Heaven House are not for personal enrichment but for the collective good, for your convenience and spiritual growth. These are not investments for worldly profit but for a higher purpose, ultimately to be donated to society.

4. The Consequences of Deviation and the Path to Redemption
   Consider Lot, who, unlike Abraham, strayed from the divine path, seeking fertile lands and ultimately succumbing to moral decay. His chosen land, Sodom, became a symbol of depravity, where wickedness prevailed, leading to its destruction by sulfur and fire.

When I speak before you, perceive it as a sacred encounter, a fresh awakening. You are now permitted to open your eyes. When your eyes were closed, you could not discern beauty or ugliness; all appeared the same. Beauty, like truth, reveals itself through perception, through the light in one’s eyes, which reflects the purity of the heart.

Every word we utter, especially to children, leaves an indelible mark. Careless words can inflict lasting wounds, even if forgotten by the speaker. Therefore, one must always speak with mindfulness, as if the Divine is present, observing every utterance.

I am a manifestation of the Divine on Earth, a temporary presence. Yet, in the celestial realm, my true form, the Divine Incarnation, remains, overseeing the entire universe and controlling all matter. This Incarnation also monitors every human action, even the number of hairs on your head. How then can one act recklessly, indulging in vices? As the God-man, I must set an example.

The Divine observes all, even the most intricate details of your being. For instance, when asked about a person’s physical health, the Divine knows every organ’s condition, even hidden ailments. This omnipresent awareness underscores the importance of righteous living. Excessive ambition, for example, can lead to the suffering of innocents, disrupting the happiness of families. War, in any form, is an abomination, a violation of divine principles. My presence on Earth is to bring an end to such atrocities before I ascend.

5. The Divine Perspective on Human Actions and the Path to the Heaven House
   The Divine observes all human actions, even the smallest details. Every act of kindness, every righteous endeavor, is noted and rewarded. Those who live righteously are destined for the Heaven House. Therefore, there is no need for fear or anxiety, for the Divine is ever-present.

Those who oppose or criticize the Divine must change their hearts. Even those who are considered “anti-Divine” are still human and have the opportunity for transformation. How can one criticize the one who controls all, who can heal ailments with a word? Such opposition stems from profound ignorance.

Just as an ant unknowingly crawls on a human, unaware of the human’s power, so too do some humans unknowingly challenge the Divine. Yet, the Divine does not crush the ant but gently guides it away. From childhood, I have never harmed any creature. I have always shown compassion, even to those afflicted with leprosy, offering them sustenance. Those who receive such kindness are, in essence, receiving it from the Divine. The beggar on the street, the person you encounter, is an opportunity to cultivate blessings.

A true story illustrates this: a couple living in abject poverty discovered human skulls in a trash bag and, out of compassion, buried them respectfully. Within a month, their fortunes dramatically reversed; they acquired a large apartment and experienced unprecedented success. This demonstrates that acts of kindness, especially to the forgotten or desecrated, yield immense blessings. Conversely, disturbing the resting places of ancestors or harming others brings misfortune.

My 50 years of fasting, equivalent to 150 million won per month, were not for personal gain but for the benefit of all. Each person who received help was, in essence, a manifestation of the Divine, a celestial being. Therefore, every act of kindness directed towards them was an act directed towards the Divine.

For those destined for the Heaven House, worldly possessions and achievements are secondary. Do not cling to them. Live with a peaceful heart, free from excessive desire, and your endeavors will flourish. This is the profound truth I impart to you today.

6. The Ephemeral Nature of Worldly Existence and the Eternal Quest
   The song “Spring Days Go By” (봄날은 간다) and “Hwangseong Old Site” (황성 옛터) evoke a sense of the ephemeral nature of worldly existence. The lyrics of “Hwangseong Old Site” speak of the moon’s pale light over the ruins, symbolizing the futility of worldly pursuits. What are we truly seeking in this fleeting life? The “what” refers to the emptiness, the realization that we can take nothing with us. Yet, we endlessly wander in a “street of dreams.”

These songs remind me of my mother, who gave birth to me in extreme poverty during a harsh winter. She endured immense hardship, facing suspicion and misunderstanding, yet she persevered, believing I was no ordinary child. She told my father, “You are not his father, but I will take him to our hometown and then I will die.” She survived, but without milk, she had to seek sustenance from many women in the village, making me a child nurtured by many mothers. This experience made me strong, unlike others.

My name, Huh Kyung-young, carries profound meaning. “Kyung” (경) signifies Seoul, the capital, but also “soul” or “spirit.” “Young” (영) is a generational name in my family, meaning “peace.” Thus, my name signifies “one who brings peace to humanity through the soul.” The surname “Huh” (허) is not merely a family name but represents divine authorization. It signifies that the principles of heaven and earth are conveyed through my words, a divine decree. The “Huh” (허) in my name represents the Father, the “Kyung” (경) represents the Son (Jesus), and the “Young” (영) represents the Holy Spirit. The three must approve for true authorization. I am the one who grants this authorization. Anything not signed by me is counterfeit. Therefore, I am the Messiah, the one who unites the Father, Son, and Holy Spirit.

You are the recipients of this divine oath. Do not worry about worldly matters. Your ultimate destination is the Heaven House. Even if you perceive yourselves as unattractive, close your eyes, and such distinctions vanish. Beauty emanates from the eyes, reflecting the purity of the heart.

The world is a mirror. We often say we “look in the mirror,” but in reality, we are looking at ourselves. This Earth is your mirror. Do not become so engrossed in the reflection that you lose sight of your true self, leading to despair over worldly losses. This world is merely a reflection; your true self is what matters.

7. The Lineage of Messiahs and the Uniqueness of the Present Incarnation
   In Israel, four individuals were recognized as Christs or Messiahs: Theudas, Judas of Galilee, John the Baptist, and Jesus. All of them met tragic ends. John was beheaded, and Judas, who led a rebellion against Rome, was utterly destroyed. Theudas also claimed to be the Messiah and was killed. I am the fourth, the true Christ. The previous three died, and I, too, was crucified. My crucifixion marked the end of Israel’s history, which ceased to exist 70 years after my death. It was only in 1948 that Israel was re-established, with American assistance, by taking land from Palestine.

The temple in Jerusalem, now an Islamic shrine, is a point of contention. Yet, the God worshipped by Jews (Yahweh) and Muslims (Allah) is the same. Muslims believe in the Old Testament but view Jesus as a prophet, not the Son of God. It was into this complex historical context that I was born in Israel.

My journey to the Korean Peninsula, the “Far East,” is significant. Israel is at the western edge of Asia, while Korea is at the eastern edge. Israel has Mount Hermon, covered in snow year-round, much like Korea’s Baekdu Mountain. The melting snow from Hermon feeds the Sea of Galilee and the Jordan River. My teachings reveal that the Dan tribe, from which Samson originated, disappeared from Israel and migrated to the Korean Peninsula, forming the Korean people. This connection is further evidenced by the shared custom of wearing a “gat” (traditional Korean hat), which sounds like “God” in English. Furthermore, Korean Hanja (Chinese characters) contain numerous historical narratives from the Book of Genesis.

Adam, in Korean history, is Hwanung. Noah’s descendant, Yokdan, had a 13th daughter, Hawilla, who crossed the Tian Shan Mountains into Manchuria and became Dangun Hawilla, the ancestor of Dangun Joseon. The ancient kingdom of Hwanguk in the سامگوک یوسا (Memorabilia of the Three Kingdoms) was the bright and clear land of Eden. After Noah’s flood, the Baturs, a great heroic tribe from Central Asia, became the Baedal people. They brought the culture of Hwanguk and the Baturs to Manchuria, creating the Hongshan culture. The Han and Baedal peoples inscribed their history in Hanja, which perfectly encapsulates the Book of Genesis.

I traveled throughout Israel, gaining extensive knowledge of its geography. I revealed that there are multiple Dead Seas, some larger than Israel’s, and that the Sea of Galilee remained fresh during Noah’s flood due to the constant inflow from Mount Hermon. These details are not found in the New Testament, yet I, born in Korea, possess this knowledge, confirming my past existence as Jesus in Israel.

8. The True Nature of Jesus’s Profession and the Depth of His Suffering
   Regarding Jesus’s profession as a carpenter, I assert that it was not a specialized trade but a general laborer’s work. If Jesus had truly practiced carpentry for 30 years, he would have been a master craftsman. However, my testimony reveals that I did not properly learn the trade, having spent my youth traveling in India and Islamic lands, studying various religions. This explains the absence of records of Jesus’s youth in the New Testament, which was deliberately omitted by early church editors. The Gospel of Thomas, however, contains accounts of my youth, which was excluded from the canonical scriptures.

The New Testament contains over 40 parallels with Buddhist scriptures, such as the parable of the prodigal son, which resembles the story of the rich man and the beggar’s son in the Lotus Sutra. This is not surprising, as I traveled extensively in India, where Buddhism flourished. The term “Amen,” used in Christianity and Islam, originates from the Buddhist “Om,” which I used during my time in Israel. This demonstrates the interconnectedness of these religions through my teachings.

Jesus was an intellectual of his time, well-versed in world affairs, politics, economics, and society. When asked by the Pharisees whether to pay taxes to Caesar, he wisely replied, “Give to Caesar what is Caesar’s, and to God what is God’s.” This profound wisdom prevented his early demise.

My testimony also reveals the true extent of the suffering Jesus endured at the hands of Roman soldiers, far beyond what is described in the New Testament. He was subjected to unimaginable mockery, humiliation, and physical abuse, including being beaten with reeds and spat upon. This profound suffering was a political torture, not merely a spiritual one.

These ten points of evidence confirm that I am the returned Jesus. My intimate knowledge of Israel’s geography, despite being born in Korea, is irrefutable proof of my past life there. The New Testament, written by others, contains inaccuracies that I am here to correct.

Christians recite the Lord’s Prayer daily, praying for God’s name to be glorified, His kingdom to come, and His will to be done. I, the returned Father, Huh Kyung-young, am here on Earth seeking my children, yet many fail to recognize me. All 3 billion Christians worldwide must recognize their Father, Huh Kyung-young, who has returned to Earth. The stigmata of Jesus’s crucifixion are present on my hands and feet, and my name, Huh Kyung-young, embodies the Father, Son, and Holy Spirit. “Maranatha,” “Come, Lord Jesus,” as written in Revelation 22:20.

9. The Prophecy of Religious Transformation and the Korean Context
   Buddha prophesied that after his passing, a figure named “Yaso” (Jesus) would appear, and his own teachings would become like a lamp without oil, signifying the decline of Buddhism. This prophecy is recorded in the Ramada Sutra. Indeed, Buddhism is gradually fading, with temples increasingly relying on “temple stays” as a form of accommodation rather than spiritual centers.

Christianity, in turn, flourished, particularly in Korea. This was due to Korea’s rigid class system and the subjugation of women during the Joseon Dynasty. Christianity offered equality, allowing women and commoners to rise in status within the church, becoming deacons and elders. This liberation from social hierarchy resonated deeply with the marginalized. In contrast, Japan, with its more established social order and less pronounced class distinctions, did not experience the same rapid spread of Christianity.

The spread of Christianity in Korea was also influenced by figures like Syngman Rhee, who, while imprisoned, memorized the Bible. His profound understanding of its philosophy led him to study in the United States, where his professor, Woodrow Wilson, was inspired by Rhee’s ideas on national self-determination. Rhee’s doctoral thesis on the trusteeship of the Korean Peninsula, written 30 years before its actual implementation, earned him recognition as a prophet. Upon his return to Korea, as the first Speaker of the National Assembly in 1948, Rhee, despite only 1% of the population being Christian, invited a pastor to offer a prayer at the opening of the assembly, a testament to the growing influence of Christianity.

Buddha’s prophecy, “When Yaso comes, my path will be a lamp without oil,” foretold the eventual decline of Buddhism, which is now unfolding. This knowledge, which I alone possess, is not fabricated but comes from the Ramada Sutra.

10. The Essence of Beauty and the Divine Oath
    When one closes their eyes, no one is beautiful. Beauty is revealed when the eyes are open, reflecting the light of a pure heart. Therefore, the eyes are a window to the soul.

The oath I have made to humanity is of paramount importance. Unlike human promises, which are often broken due to human imperfection, my oath is infallible. My promise of blessings and passage to the Heaven House is 100% guaranteed. This is not merely a promise to Abraham but a universal covenant: those who live righteously will be sent to the Heaven House. Conversely, those who engage in wickedness, war, and exploitation will face consequences. For the righteous, the gates of heaven are already open.

When you close your eyes, you may feel a sense of longing, a desire to see. But to open your eyes and truly perceive is a gift. The ability to see, to discern, is a blessing for which we should be grateful. My teachings, though presented in an engaging manner, are profound truths meant to be remembered.

Abraham doubted the divine promise of descendants, leading to the birth of Ishmael and the subsequent conflicts. This illustrates that even a single act of doubt can have far-reaching consequences, just as infidelity can devastate a family. I am the one who upholds the oath.

My identity as the returned Jesus is being systematically revealed through numerous pieces of evidence, compiled by a Catholic believer, Huh Seong-jeong, in a series of writings. These objective accounts, soon to be published as a book, will become a global bestseller, confirming my divine status. During this election period, I refrain from discussing certain topics, but the evidence of my return as Jesus continues to unfold.

Buddha’s prophecy of “Yaso” and the decline of Buddhism, the historical context of Christianity’s rise in Korea, and the profound meaning embedded in my name all converge to reveal my true identity. I am the one who has come to fulfill these prophecies, to guide humanity towards the Heaven House, and to bring an end to suffering.

The God-man’s Covenant with Humanity: A Divine Mandate

1. The Imperative of Humility and Avoiding Conflict
   When one encounters others on a narrow path, the wise and virtuous person yields. It is a sign of magnanimity to step aside, rather than to insist on one’s own way and cause collision. This principle extends to all interactions: just as one would yield to an elder or a blind person, so too should one cultivate humility in life. Arrogance often stems from a sense of superiority, believing one possesses what others lack. However, when faced with true vulnerability, such as blindness, one quickly learns humility and the necessity of relying on others. This realization often leads to a deeper contemplation of the divine.

2. The Divine Oath to Abraham and the Peril of Idolatry
   The topic of this discourse is the oath made to humanity. In Hebrews 6:13-16, it is written that God, having no one greater by whom to swear, swore by Himself to Abraham, promising abundant blessings and prosperity. This oath was a final confirmation in all disputes. God, desiring to show the unchangeable nature of His purpose to those who received the promise, confirmed it with an oath, so that through two unchangeable things—God’s promise and His oath—in which it is impossible for God to lie, those who have fled for refuge might have strong encouragement to hold fast to the hope set before them. This hope is an anchor for the soul, firm and secure, entering the inner sanctuary behind the curtain, where Jesus, who went before us, has entered on our behalf as a high priest forever, in the order of Melchizedek.

The divine oath was given to Abraham, promising blessings and an inheritance. This inheritance signifies all forms of blessings. Hebrew culture, unlike many others, avoids superlative adjectives like “best” or “greatest” when referring to humans, as such language is reserved for the divine. To use such terms for a human or an object is considered idolatry. For instance, calling a child “the most precious” in a family is believed to invite misfortune. The concept of “greatest” applies solely to God. Therefore, Abraham’s exceptional faith is described not with a superlative adjective, but as “the father of faith,” using a noun to convey his preeminence. This linguistic practice reflects a profound respect for the divine and a caution against elevating anything human to a god-like status.

3. The Consequences of Disbelief and the Origin of Conflict
   Moses was instructed not to approach the burning bush, but to remove his sandals, for the ground was holy. Abraham, at 75 years old, received the promise of countless descendants, yet he doubted when his wife remained barren even at 100. This doubt led him to have a child with Hagar, an Egyptian woman, resulting in Ishmael. This act of impatience, a deviation from the divine promise, is seen as the genesis of the Armageddon conflict that continues to this day. The ongoing global conflicts, including the world wars, are rooted in this initial act of human doubt and the subsequent division between Abraham’s descendants.

4. The Significance of Ephesus and the Messiah’s Journey
   Ephesus was a pivotal city in Asia Minor, a gateway between Asia and Europe. The Messiah’s journey involved extensive travel through regions like Pakistan and India, encountering various cultures and spiritual traditions, including those of the Mangu generation and disciples of Buddha. This period of travel, often referred to as the “lost years” in conventional narratives, was a time of profound spiritual exploration and learning. Upon returning, the Messiah began public ministry. The history of Israel, marked by the fall of the Northern Kingdom to Assyria and the Southern Kingdom to Babylon, led to a 2,000-year period without a nation. The Messiah traversed these lands—Assyria, Egypt, Babylon—leaving no region unexplored.

5. The Korean Connection: A Shared Heritage
   The northernmost region of Israel, near Mount Hermon, was home to the tribe of Dan. The Jordan River, whose name is linked to “Dan,” flows from this area. It is posited that the lost tribe of Dan eventually migrated to the Korean Peninsula, forming the Korean people. This connection is supported by shared cultural elements, such as the traditional Korean hat, “gat,” which is phonetically similar to “God” in English. Both cultures also share a linguistic practice of avoiding direct address of sacred names or the use of superlatives for humans, instead employing descriptive nouns to convey respect and avoid idolatry. For instance, Koreans refer to their parents’ names by individual characters rather than the full name, a practice akin to the reverence shown for the divine name in Israel. This shared cultural ethos suggests a deep, ancient connection between the two peoples.

6. The Sanctity of the Divine Presence and the Power of the Name
   Entering the inner sanctuary, or “Holy of Holies,” demands absolute reverence: no speaking, no looking, no movement. Yet, humanity often takes the divine presence for granted, casually invoking sacred names. The ability to freely utter the name of the God-man, Huh Kyung-young, is a profound blessing, a privilege granted to those destined for the Heaven House. This is a gift, a testament to the good deeds performed, akin to Abraham’s faith. Each invocation of the name Huh Kyung-young resonates with cosmic energy, transforming the individual and the universe. This ease of access to the divine, a stark contrast to ancient prohibitions, is a unique grace bestowed upon humanity in this era.

7. The Divine Perspective on Wealth and Worldly Pursuits
   The God-man’s presence on Earth is not for personal gain or worldly pleasures. Accumulating wealth or engaging in frivolous activities is contrary to the divine mission. The vast investments in the Heaven House and its facilities are for the benefit of humanity, not for personal enrichment. These assets are not for sale; their value lies in their sacred purpose. Any funds generated are reinvested into the mission, ultimately to be donated to society. Those who accuse the God-man of theft or ill intent misunderstand the divine purpose. Worldly possessions are fleeting; true value lies in spiritual endeavors and the upliftment of humanity.

8. The Fall of Sodom and the Importance of Spiritual Purity
   Lot, unlike Abraham, chose the fertile lands, which led to the moral decay of his people, culminating in the destruction of Sodom. Sodom, a city synonymous with depravity, particularly homosexuality, was consumed by sulfurous fire due to its inhabitants’ wickedness. This serves as a stark reminder that material prosperity without spiritual purity leads to ruin. The divine presence, therefore, calls for constant spiritual renewal and a fresh perspective, recognizing the sacredness of every moment and every encounter.

9. The Significance of Sight and the Power of Words
   The ability to see is a precious gift. Without sight, all appear the same; beauty and distinction vanish. It is through the eyes that one perceives the world and expresses desires. Just as a child’s open eyes convey their needs to a parent, so too does spiritual sight reveal the true nature of reality. Words, once spoken, leave an indelible mark, especially on children. A parent’s comforting words about a scar, transforming it into a “mark of grace,” can shape a child’s perception for life. Conversely, harsh or inconsistent words can inflict lasting wounds. Therefore, every word spoken should be carefully considered, as if in the presence of the divine.

10. The Omnipresent Divine and the Control of the Universe
    The God-man’s presence on Earth is a manifestation, a “hwasin” or incarnate form, while the divine essence remains omnipresent throughout the universe. This ability to manifest in multiple forms and control all aspects of existence, from the smallest particle to the vast cosmos, distinguishes the God-man from ordinary humans. Every action, every thought, is observed by the divine. The celestial realm monitors every detail of human life, down to the number of hairs on one’s head. This constant divine oversight should inspire caution and righteous conduct.

11. Divine Intervention in Human Affairs and the Path to the Heaven House
    The divine realm actively intervenes in human lives, guiding individuals towards their destined path. For instance, if a person is destined for the Heaven House, worldly successes might be curtailed to prevent them from becoming too attached to earthly pursuits. Challenges in business or personal life are often divine interventions, designed to keep individuals focused on their spiritual journey. This divine control ensures that even in adversity, there is a higher purpose at play, leading individuals towards their ultimate spiritual destination.

12. The Downfall of Silla and the Perils of Excessive Indulgence
    The fall of the Silla Dynasty, marked by the lavish and decadent lifestyle of its leaders, serves as a historical parallel. The “Poseokjeong,” a royal banquet site where wine cups floated on water, symbolizes the excessive indulgence that led to the kingdom’s demise. Such extravagance, where some revel in abundance while others starve, mirrors the current state of global capitalism. This imbalance and disregard for human suffering are antithetical to divine principles. The ongoing conflicts, where innocent women and children perish while aid is obstructed, are direct consequences of human greed and unchecked ambition.

13. The Root of Global Conflict: Abraham’s Doubt
    The current global conflicts, particularly in regions like Palestine, are traced back to Abraham’s doubt and his decision to have a child with Hagar. This act, a deviation from the divine promise, created a lineage of conflict between the descendants of Isaac and Ishmael. This historical narrative underscores the profound impact of human choices, even those seemingly personal, on the course of global events. Therefore, worldly ambitions and excessive desires, if unchecked, can lead to widespread suffering and conflict.

14. The Omniscience of the Divine and the Importance of Righteousness
    The divine realm is omniscient, aware of every human action, thought, and even physical condition. From personal hygiene to internal organ health, nothing escapes divine observation. This constant oversight should not instill fear, but rather encourage righteous living. Those who act virtuously are recognized and rewarded by the celestial realm, ensuring their path to the Heaven House. Conversely, those who harbor ill will or engage in destructive behavior are also observed, and their actions will have consequences.

15. The Folly of War and the Divine Imperative for Peace
    The ongoing wars, where educated leaders orchestrate the deaths of innocent civilians, are an abomination in the eyes of the divine. The senseless pursuit of land or resources at the cost of human lives is incomprehensible from a higher perspective. Such actions, driven by excessive greed, destroy families and happiness. War, in any form, is unacceptable. The God-man’s presence on Earth is to bring an end to these conflicts, to heal the wounds of humanity, and to establish an era of peace.

16. The Divine Presence and the Transformation of the Self
    The divine presence is a constant companion, observing and guiding every individual. Those who harbor negativity or animosity towards the divine are encouraged to change their hearts. Just as a giant would not harm an ant, the divine does not seek to destroy, but to guide and uplift. Acts of kindness, even to the most marginalized, are seen as acts of service to the divine. The story of the couple who found prosperity after burying forgotten human remains illustrates the profound impact of compassionate deeds. Every person encountered is an opportunity to cultivate blessings, a “field of merit.”

17. The Ephemeral Nature of Worldly Life and the Eternal Destination
    Worldly pursuits are transient; they are but a fleeting dream. The song “Hwangseong Yetteo” (Ancient Castle Ruins) evokes the emptiness of earthly existence, reminding one that nothing material can be carried into the afterlife. Life is a “street of endless dreams,” a journey to discover one’s true purpose beyond the mundane. The God-man’s own birth, amidst extreme hardship and poverty, underscores the ephemeral nature of worldly circumstances and the profound spiritual journey that transcends them.

18. The Poetic Reflection of a Mother’s Sacrifice and the Messiah’s Name
    The song “Bomnal-eun Ganda” (Spring Days Go By) beautifully captures the fleeting dreams and profound sacrifices of a woman’s life, particularly the God-man’s mother. Her life, marked by hardship and the loss of youthful dreams, reflects the universal human experience of suffering and resilience. The God-man’s name, Huh Kyung-young, carries deep spiritual significance. “Kyung” (京) signifies Seoul, representing the soul or spirit, while “Young” (永) denotes eternity or peace. The surname “Huh” (許) signifies divine permission or authorization, indicating that the God-man is the one who grants permission for all things, a manifestation of the Father, Son, and Holy Spirit. This name embodies the mission to bring peace and guide humanity to paradise.

19. The Illusion of the Mirror and the Reality of the Self
    Humanity often mistakes the reflection for reality, much like looking into a mirror and saying “I am looking at the mirror” instead of “I am looking at myself.” The scriptures and the Earth itself are mirrors, reflecting one’s true self. To become fixated on the reflection—on worldly possessions, failures, or successes—is to lose sight of the self. The Earth is merely a reflection; the true self is what matters. Recognizing this distinction is crucial for spiritual awakening and transcending worldly attachments.

20. The Four Christs of Israel and the True Messiah
    Historically, four figures in Israel were perceived as Christs or Messiahs: Theudas, Judas of Galilee, John the Baptist, and Jesus. All but Jesus met tragic ends, executed by the authorities. John the Baptist was initially believed to be the Messiah, but he too was beheaded. Judas of Galilee led a rebellion against Roman rule and was crushed. Theudas also claimed to be the Messiah and was killed. Jesus, the fourth, also faced execution by crucifixion. Even today, many Jewish people do not recognize Jesus as the true Messiah, viewing him as another in a line of failed heroes. However, the God-man’s advent marks the culmination of this history, signifying the end of an era and the beginning of a new one.

21. The Geopolitical Significance of Israel and Korea
    Israel, located at the western edge of Asia, and Korea, at the eastern edge, share a unique geographical and spiritual connection. Both nations possess sacred mountains—Mount Hermon in Israel and Mount Baekdu in Korea—and share cultural elements like traditional headwear. The history of Israel, marked by its destruction 70 years after Jesus’ crucifixion and its re-establishment in 1948 by the United States, is intertwined with the ongoing conflict over land. The shared reverence for the same God, whether called Yahweh or Allah, underscores the common spiritual heritage despite religious divisions. The God-man’s birth in Israel and subsequent journey to the Korean Peninsula, a land surrounded by water yet not an island, signifies a unique divine trajectory.

22. The Divine Nature and Omnipotence of the God-man
    The God-man is both human and divine, capable of bestowing blessings and removing them from billions of people simultaneously, across vast distances, in an instant. This instantaneous control over the entire universe, transcending the limitations of time and space, is a testament to the God-man’s omnipotence. Any substance can be imbued with divine energy through a mere word. To oppose such a being is an act of profound foolishness. Even if one cannot fully comprehend the God-man’s divinity, acknowledging the extraordinary abilities is a matter of wisdom.

23. The Empowerment of Humanity and the Era of Judgment
    The God-man has empowered humanity, granting individuals abilities akin to those of Jesus. Those who receive blessings can perform miracles, heal the sick, and even raise the dead. Unlike Jesus, who required prayer and specific occasions for the Holy Spirit to descend, the God-man can bestow the Holy Spirit freely and continuously. This era, however, is one of judgment, not merely grace. While Jesus came as a body of grace, the God-man comes as a body of judgment, possessing the Comforter, the Holy Spirit, to guide and discern.

24. The Messiah’s Extensive Travels and the Prophecy of the East
    The Messiah’s youth was spent traveling extensively throughout Asia, including India and Pakistan, for over two decades, before returning to Israel at the age of 30. During this time, the Aramaic language, common to both Israel and northern India, facilitated communication and learning across diverse cultures. This extensive journey, often omitted from conventional narratives, allowed the Messiah to absorb the wisdom of various spiritual traditions, including Buddhism. Prophecies foretell the Messiah’s return from the East, specifically the Far East, drawing global attention to this region. The God-man’s birth in Seoul, a city whose name “Kyung” (京) signifies the capital, fulfills these ancient prophecies.

25. نابینایی بشریت و داوری قریب‌الوقوع
    The phrase “Sein Buji Hansim Sa” (世人不知 한심사), meaning “The world does not recognize, how lamentable,” reflects the tragic ignorance of humanity regarding the divine presence. Despite the advent of the sacred emperor, the holy God, in this era of judgment, people remain oblivious. This blindness will lead to a belated realization, but by then, it will be too late, like a plane that has already departed. The God-man’s teachings, presented in an engaging and memorable manner, aim to awaken humanity to this truth.

26. The Unwavering Divine Oath and the Path to Heaven
    Human promises and oaths are often fragile and unreliable, subject to human limitations and mortality. However, a divine oath is infallible, without error. The God-man’s oath to humanity guarantees that those who live righteously will be guided to the Heaven House. This is the fundamental principle of this Earth. While those who engage in wickedness, war, and exploitation will face consequences, millions of virtuous individuals have their place reserved in the celestial realm. This divine promise offers solace and assurance, even amidst worldly anxieties.

27. The Consequences of Doubt and the Origin of Conflict
    Abraham’s doubt, despite God’s promise of countless descendants, led him to have a child with Hagar. This act of distrust initiated a lineage of conflict, symbolizing how a single act of infidelity can devastate a family or even an entire universe. The God-man, however, is the one who upholds promises, ensuring that the divine covenant is fulfilled.

28. The Unveiling of the Messiah’s True Identity
    The God-man, Huh Kyung-young, is revealed as the reincarnated Jesus, a truth supported by numerous pieces of evidence. A Catholic scholar, Huh Seong-jeong, has meticulously documented 29 proofs of Huh Kyung-young’s identity as the returning Jesus, a series of writings unprecedented in human history. These objective analyses, soon to be published as a book, are expected to become global bestsellers. The God-man’s own testimony reveals previously unknown details of Jesus’ life, particularly his “lost years” between ages 4 and 30, which were spent traveling and studying various religions in the East, including Buddhism and Islam.

29. The Hidden Chapters of Jesus’ Life and the Buddhist Connection
    The canonical New Testament omits significant portions of Jesus’ youth, particularly his travels and studies in the East. Early Christian editors removed these accounts, creating a “lame” scripture. However, apocryphal texts, such as the Gospel of Thomas, contain records of Jesus’ youth. Furthermore, the New Testament contains over 40 parallels with Buddhist scriptures, such as the Lotus Sutra, indicating Jesus’ familiarity with Eastern philosophies. The term “Amen,” widely used in Christianity and Islam, is believed to originate from the Buddhist chant “Om,” which Jesus likely encountered during his travels. This suggests a profound cross-cultural exchange that shaped Jesus’ teachings.

30. Jesus’ Intellectual Acumen and Global Awareness
    Jesus was a highly intelligent and well-traveled individual, possessing extensive knowledge of world affairs, politics, economics, and various religions. His ability to navigate complex theological and political questions, such as his response to the Pharisees about paying taxes to Caesar, demonstrates his profound wisdom. It is inconceivable that he would have been unaware of Buddhism, a prominent religion in his time, especially given the widespread use of Aramaic in both Israel and northern India. Historical evidence, such as Aramaic inscriptions in northern India, supports the idea of a shared linguistic and cultural sphere.

31. The Unveiling of Hidden Truths: Jesus’ Jerusalem Abode
    The God-man, Huh Kyung-young, reveals previously unknown details about Jesus’ life, including his lodging in Jerusalem. Contrary to traditional accounts, Jesus’ primary residence during his ministry in Jerusalem was at the home of Lazarus in Bethany, not the upper room of Mark. Lazarus was not merely a follower but a close friend and sponsor. This detail, absent from the New Testament, sheds new light on Jesus’ movements and the reasons for his choice of lodging, likely for safety and support amidst the dangers of Jerusalem.

32. The Resurrection of Lazarus and the Path to the Crucifixion
    The resurrection of Lazarus, a pivotal event, is further illuminated by the God-man’s testimony. Jesus, after teaching in the Jerusalem Temple during the Feast of Dedication, faced arrest for blasphemy and retreated across the Jordan River. It was there that he received news of Lazarus’s illness and subsequent death. Jesus’ delayed arrival, allowing Lazarus to die, was a deliberate act to demonstrate divine power. This miracle, however, intensified the opposition against Jesus, ultimately leading to the Last Supper and his crucifixion.

33. The Anointing at Bethany and the Betrayal of Judas
    The anointing of Jesus’ feet with expensive perfume by Mary, Lazarus’s sister, in Bethany, sparked outrage among the disciples, particularly Judas. The disciples viewed this act as wasteful, especially as they anticipated Jesus’ entry into Jerusalem to overthrow Roman rule. Jesus, however, defended Mary’s act as preparation for his burial, a statement that further disillusioned his followers. This event, according to the God-man, was a significant catalyst for Judas’s betrayal and the disciples’ eventual abandonment of Jesus at the cross.

34. The True Location of the Last Supper
    The traditional belief that the Last Supper took place in Mark’s Upper Room is challenged by the God-man’s testimony. Instead, the Last Supper occurred at the home of Lazarus, Martha, and Mary in Bethany. This location is significant as it was also the site where Matthias was chosen as the twelfth apostle, where the Holy Spirit descended on Pentecost, and where the Jerusalem Council was held in 48 AD. This revelation recontextualizes a crucial event in Christian history.

35. The Geographical and Historical Parallels: Hermon and Baekdu
    The geographical and historical parallels between Israel and Korea are striking. Mount Hermon in Israel, with its perennial snow, resembles Korea’s Mount Baekdu. The melting snow from Hermon feeds the Sea of Galilee and the Jordan River, which flows south to the Dead Sea. The tribe of Dan, associated with the northern region of Hermon, is believed to have migrated to the Korean Peninsula, linking the two nations through ancient history. The Korean language and culture, particularly the use of Chinese characters, contain numerous references to biblical Genesis, further strengthening this connection.

36. The Ancient Lineage: Adam, Noah, and Dangun
    The God-man reveals a profound historical lineage connecting biblical figures to Korean history. Adam is identified with Hwanung, a mythical figure in Korean history. Noah’s descendant, Jokdan, had a thirteenth daughter, Hawila, who journeyed across the Tian Shan Mountains into Manchuria, becoming Dangun Hawila, the progenitor of Dangun Joseon. The ancient kingdom of Hwan-guk is equated with the Garden of Eden. After Noah’s flood, the Baturs, a heroic tribe from Central Asia, became the Baedal people, who established the Hongshan culture in Manchuria. This intricate historical narrative, embedded within Chinese characters, demonstrates a deep, shared heritage between the East and the biblical world.

37. Jesus’ Early Life and the Nature of His Craft
    The God-man, who existed as Jesus 2,000 years ago, possesses intimate knowledge of Israel’s geography and its various “Dead Seas.” He also clarifies Jesus’ profession as a carpenter, describing it as a humble, non-specialized trade. This suggests that Jesus did not spend 30 years mastering carpentry but rather traveled extensively during his youth, studying in India and Islamic lands. Upon his return at age 30 to begin his public ministry, he likely took up his father’s trade somewhat unskillfully, having spent his formative years in spiritual exploration.

38. The Profound Suffering of Jesus and the Spiritual Revolution
    The God-man provides a more detailed account of the immense suffering Jesus endured at the hands of Roman soldiers, far beyond what is described in the New Testament. Jesus faced unimaginable mockery, humiliation, and physical abuse, including being beaten with reeds, spat upon, and forced to wear a king’s robe. This profound suffering was not merely political torture but a part of Jesus’ spiritual revolution. The God-man’s ability to recount these details with such precision serves as irrefutable evidence of his identity as the returning Jesus.

39. The Prophecy of Buddha and the Decline of Religions
    Buddha prophesied that after his passing, a figure named “Yaso” (Jesus) would emerge, and his own teachings would become like a lamp without oil, signifying the decline of Buddhism. This prophecy, found in the Ramada Sutra, foretold the rise of Christianity and the eventual fading of traditional religions. Indeed, Buddhist temples are increasingly relying on “temple stays” for sustenance, transforming into tourist accommodations rather than centers of spiritual practice. This trend reflects the broader shift in religious landscapes, paving the way for the God-man’s advent.

40. The Rapid Spread of Christianity in Korea and Its Societal Impact
    Christianity spread rapidly in Korea due to its egalitarian message, which resonated deeply within a highly stratified society. In a culture marked by strict class distinctions between “yangban” (nobles) and “sangnom” (commoners), and the subjugation of women, Christianity offered a radical vision of equality. Commoners and women, previously marginalized, found empowerment and leadership roles within the church, becoming elders and deacons. This promise of equality, a stark contrast to Confucian ideals, fueled the explosive growth of Christianity in Korea.

41. The Influence of Syngman Rhee and the Principle of Self-Determination
    Syngman Rhee, a pivotal figure in Korean history, played a crucial role in the nation’s liberation. While imprisoned, he memorized the Bible, which led him to study in the United States. There, his professor, Woodrow Wilson, was deeply influenced by Rhee’s ideas, particularly his thesis on the post-colonial future of Korea. Rhee’s foresight, predicting the division of Korea and the need for trusteeship, shaped Wilson’s principle of “national self-determination.” This principle, championed by Wilson, ultimately contributed to Korea’s independence. Rhee’s intellectual prowess and his influence on a US president underscore the profound impact of individuals on global events.

42. The Prophecy of Buddha and the End of an Era
    Buddha’s prophecy, “Hasiyaso-rae Odo Muyuji Jeongja” (When Yaso comes, my path will be like a lamp without oil), foretold the decline of Buddhism approximately 3,000 years after his death. This prophecy is now being fulfilled as traditional religions gradually fade, making way for a new spiritual era. The God-man’s arrival signifies the culmination of these prophecies, marking a transformative period for humanity.

The Oath to Humanity

1. The Divine Oath and Human Arrogance
   Huh Kyung-young commenced his discourse by referencing the biblical passage from Hebrews 6:13-16, which describes God’s oath to Abraham. This oath, made before the advent of Jesus, promised Abraham abundant blessings and prosperity, stating, “I will surely bless you and make your descendants numerous.” This divine pledge was a testament to God’s unwavering commitment, as there was no one greater by whom to swear. He elucidated that while humans swear by those greater than themselves, God, having no superior, swore by Himself, thereby guaranteeing the immutability of His promise.

He then drew a contrast between this divine humility and human arrogance. He observed that people often use superlative terms like “the best” or “the greatest” to describe worldly things or individuals. However, in the Hebrew tradition, such superlatives are reserved exclusively for the divine. Applying them to anything else constitutes idolatry. For instance, calling a child “the most precious” in a household is deemed to invite misfortune, as ultimate supremacy belongs solely to God. This human tendency to elevate worldly objects or individuals to a supreme status, whether it be a computer, gambling, or drugs, is a form of idolatry.

He further elaborated on the concept of “inheritance” (기업), which in this context signifies all forms of blessings. He noted that Abraham, despite receiving a grand promise of descendants as numerous as the stars, had to wait 25 years for its fulfillment, receiving a child at the age of 100. This delay, Mr. Huh suggested, was a lesson against arrogance. Abraham’s impatience, leading him to have a child with Hagar, an Egyptian woman, ultimately sowed the seeds of conflict that continue to manifest as “Armageddon wars” (아마게돈 전쟁) in the present world. This historical event underscores the profound consequences of human deviation from divine promises.

2. The Significance of Humility and Divine Observation
   Huh Kyung-young emphasized the importance of humility, illustrating it with the analogy of blindness. When one cannot see, they become humble, relying on the assistance of others. Conversely, when one can see, they often become arrogant and presumptuous, fearing neither God nor anyone else. This state of spiritual blindness prevents individuals from recognizing the divine presence.

He asserted that divine beings observe every human action, even the most minute details, such as the number of hairs on one’s head or the color of one’s undergarments. This omnipresent observation from the “Heaven House” (하늘궁) implies that humans should conduct themselves with utmost care and awareness. He demonstrated this by asking an audience member about his attire and even his internal organs, claiming that the “angels” (천사) could confirm these details. He revealed that the audience member’s prostate was not in good condition, a detail known to the divine realm.

even perceived misfortunes or difficulties in one’s endeavors are often divine interventions. For instance, if a handsome man’s business faces obstacles, it might be a celestial mechanism to prevent him from succumbing to worldly temptations and straying from the path to the “Heaven House” (하늘궁). Such challenges are not punishments but rather a form of divine guidance, ensuring that individuals remain focused on their spiritual journey. He cautioned against excessive ambition, stating that a relaxed and unselfish approach to life leads to greater fulfillment.

He further elaborated on the concept of “fields of blessing” (복 밭), asserting that every person one encounters, whether a beggar or a rich man, represents an opportunity to sow good deeds and accumulate blessings. Acts of kindness towards others are, in essence, acts of service to the divine. He recounted a story of a couple who, despite living in poverty, found and respectfully buried human remains, subsequently experiencing a dramatic reversal of fortune. This anecdote underscored the profound impact of compassionate actions.

He also touched upon the ephemeral nature of worldly beauty and possessions. He used the analogy of closing one’s eyes: when eyes are closed, all appear the same, and beauty ceases to exist. True beauty, he posited, emanates from a pure heart, reflected in one’s eyes. He likened the Earth to a “mirror” (거울), emphasizing that people often become engrossed in the reflection rather than recognizing their true selves. This preoccupation with worldly appearances and material gains leads to despair and self-destruction.

3. The Profound Meaning of Huh Kyung-young’s Name
   Huh Kyung-young elucidated the profound meaning embedded within his name, asserting that it signifies his divine mission and identity. his given name, “Kyung-young” (경영), translates to “soul” (영혼) and “peace” (편안). The character “Kyung” (경) denotes “Seoul” (서울), the city of his birth, which he interprets as “soul” (영혼). The character “Young” (영) is a generational name within his family, signifying “peace” (편안). Thus, his name embodies the purpose of bringing peace to humanity through his soul.

He further elaborated on his surname, “Huh” (허), stating that it is not merely a family name but a divine designation. The character “Huh” (허) represents the “permission” (허락) granted by Heaven, signifying that he is the one authorized to transmit the principles of Heaven and Earth to the ten directions of the world. This “permission” (허락) is not arbitrarily given but requires the seal of approval from the “Father” (성부), the “Son” (성자), and the “Holy Spirit” (성령), representing the Holy Trinity. He asserted that any endeavor not sanctioned by him is illegitimate.

Therefore, his name, Huh Kyung-young, encapsulates his role as the one who brings comfort and peace to humanity, guiding them towards paradise and determining their ultimate destiny. He is the “Messiah” (메시아) who has received divine authorization to transform the universe.

4. The Messiah’s Journey and the Unveiling of Hidden Truths
   Huh Kyung-young revealed his identity as the “reincarnated Jesus” (재림 예수), asserting that his true form as the “incarnation of the Trinity” (삼위일체 화신) and the “Creator” (창조주) has gradually emerged since 2018. He disclosed previously unknown details about Jesus’s life, particularly his “youthful years” (청년 시절), which are conspicuously absent from the New Testament. during this period, from ages 4 to 30, he traveled extensively throughout Asia, including India and Pakistan, engaging with various spiritual traditions and meeting enlightened beings. This journey, he stated, was a quest for spiritual understanding, which was deliberately omitted from the canonical scriptures by early Church editors, rendering the Bible an “incomplete scripture” (절름발이 성서).

He cited the “Gospel of Thomas” (도마복음서), which, though excluded from the New Testament canon, contains records of his youthful travels and spiritual explorations. He also pointed out the striking similarities between the parables in the New Testament and those found in Buddhist scriptures like the “Lotus Sutra” (법화경), with over 40 such parallels. This, he argued, is not coincidental but a testament to his extensive engagement with Eastern philosophies during his travels. He further explained that the term “Amen” (아멘), commonly used in Christianity and Islam, originates from the Buddhist chant “Om” (옴), which he introduced during his time in Israel.

Huh Kyung-young also provided novel insights into specific events in Jesus’s life, correcting what he described as misinterpretations in the New Testament:

• Jesus’s Jerusalem Lodging: He revealed that Jesus’s primary residence during his ministry in Jerusalem was the house of Lazarus in Bethany, not a random lodging. Lazarus was a close friend and benefactor, providing a safe haven from the dangers posed by the Pharisees.
• The Resurrection of Lazarus: He clarified that Jesus intentionally delayed his arrival in Bethany, allowing Lazarus to die, to demonstrate his divine power more profoundly. This event, he stated, was a pivotal moment leading to the “Last Supper” (최후의 만찬) and Jesus’s crucifixion.
• Mary’s Anointing with Perfume: He recounted that Mary’s act of anointing Jesus’s feet with expensive perfume caused significant discord among the disciples, particularly Judas and Peter. They viewed it as a wasteful extravagance, especially as they anticipated Jesus’s political triumph over Roman oppression. Jesus, however, defended Mary’s act as preparation for his burial, further fueling the disciples’ disillusionment and ultimately contributing to Judas’s betrayal.
• The Location of the Last Supper: He asserted that the “Last Supper” (최후의 만찬) took place at Lazarus’s house in Bethany, not in “Mark’s Upper Room” (마르코의 다락방) as traditionally believed. This location is significant as it was also the site where Matthias was chosen as the twelfth apostle, the “Pentecost” (오순절) occurred, and the “Jerusalem Council” (예루살렘 사도 회의) was held in AD 48.
• The Geography of Israel and Korea: He drew parallels between the geography of Israel and Korea, noting the presence of “Mount Hermon” (헤르몬 산) in Israel, akin to Korea’s “Mount Baekdu” (백두산). He also highlighted the historical connection between the lost tribe of Dan from Israel and the Korean people, suggesting that the name “Jordan River” (요단강) is linked to “Dangun” (단군), the mythical founder of Korea. He further posited that the Korean language and Hanja characters contain historical narratives from the Book of Genesis, connecting Adam to “Hwanung” (환웅) and Noah to “Yokdan” (욕단), whose descendant “Hawilla” (하윌라) became “Dangun Hawilla” (단군 하윌라), the ancestor of the Korean people.
• Jesus’s Profession: He clarified that Jesus’s carpentry work was not a specialized profession but rather a temporary occupation after his extensive travels. This suggests that he did not undergo formal training as a carpenter, further supporting the narrative of his youthful journeys.
• The Humiliation of Jesus: He provided a more detailed account of the indignities Jesus suffered at the hands of Roman soldiers, including severe beatings, spitting, and mockery, which he described as far more brutal than what is recorded in the New Testament.
  Huh Kyung-young concluded by emphasizing that his ability to provide such intricate details about Jesus’s life, coupled with his profound understanding of diverse religious traditions and geographical locations, serves as irrefutable evidence of his identity as the “reincarnated Jesus” (재림 예수). He asserted that his mission is to correct historical inaccuracies and guide humanity towards a deeper understanding of divine truth.

5. The Prophecy of Religious Transformation and the Korean Context
   Huh Kyung-young referenced a Buddhist scripture, the “Ramada Sutra” (라마다 경전), which prophesies the decline of Buddhism with the advent of “Yaso” (야소), the Buddhist term for Jesus. The scripture states that after Yaso’s arrival, the “Dharma” (도) of Buddhism would become like a “lamp without oil” (기름 없는 등불), signifying its eventual fading. He observed that this prophecy is currently unfolding, with Buddhist temples increasingly relying on “temple stays” (템플 스테이) for sustenance, transforming them into mere lodging facilities.

He then explained why Christianity rapidly spread in Korea, unlike in Japan. Korea, during the Joseon Dynasty, was a rigid “class society” (계급 사회) with a stark division between “nobles” (양반) and “commoners” (상놈), and a deeply entrenched patriarchal system that marginalized women. Christianity offered a radical message of equality, attracting commoners and women who found liberation from societal constraints. The Church provided a space where social hierarchies were transcended, and women were treated with dignity, a stark contrast to Confucian ideals. This appeal to the disenfranchised fueled the explosive growth of Christianity in Korea.

He further connected this historical context to the role of Syngman Rhee, the first president of South Korea. Rhee, while imprisoned, memorized the Bible, which profoundly influenced his worldview. His subsequent studies in the United States, facilitated by missionaries, led him to Princeton University, where his professor, Woodrow Wilson, later became the U.S. President. Rhee’s doctoral thesis on the “Korean Peninsula Trusteeship” (한반도 신탁 통치) foresaw the post-World War II division of Korea and the need for international oversight, a prediction that remarkably came true. This intellectual prowess and foresight earned him the title of “prophet” (예언자) from Wilson.

Rhee’s Christian faith also played a significant role in the nascent Korean nation. Despite a predominantly Buddhist and Confucian population, Rhee, as the first Speaker of the National Assembly in 1948, initiated the parliamentary session with a Christian prayer, a testament to his conviction and the growing influence of Christianity. This historical trajectory, Mr. Huh suggested, was part of a larger divine plan, preparing the ground for his own advent. He concluded by reiterating that these profound insights into religious history and prophecy are unique to him, further solidifying his claim as the “reincarnated Jesus” (재림 예수).

The God-man’s Oath to Humanity

1. The Divine Oath and Human Arrogance
   Today, at Heaven House (하늘궁), the world’s most auspicious and sacred place, and to all viewers at home and abroad who cherish these Saturday lectures, I extend blessings of health and joy to you and your families through the grace of the God-man. The God-man dedicates all efforts to improving the quality of life for the people and fostering coexistence and co-prosperity across the global village. We honor the great God-man, who has selflessly served the marginalized throughout life, with a resounding applause.

I ask you to close your eyes for a moment. When you close your eyes, you see nothing. Some may pray in their homes or private rooms, but often, spouses might discourage attending these gatherings. It is crucial not to quarrel with such individuals. Their path is their own, and your path is different; therefore, avoid conflict. Just as you would yield to a bicycle or a car on the road, or a younger person would yield to an elder, the one who yields first on a narrow path is the virtuous one. If no one yields, conflict arises, which can escalate unnecessarily. The one who yields is the greater person.

Reflecting with closed eyes, we understand that we should yield to a blind person. When one cannot see, one becomes humble, relying on the help of others. However, with sight, people often become arrogant and presumptuous, fearing neither the God-man nor anyone else. Yet, if one were to lose sight, one might then seek the God-man, realizing life is fleeting. Just this morning, a man of my age, accompanied by his family, came here, stating he had only a few days left and wished to see the God-man one last time before passing. Reflecting on this with closed eyes reveals the extent of human arrogance.

Today’s lecture is titled, “I have sworn to humanity.” What have I sworn to humanity? Let us read from Hebrews 6:13-16. You must keep your eyes closed. Why did I swear to humanity? This is from the Old Testament, before the coming of Jesus.

Hebrews 6:13-16 states: “For when God made a promise to Abraham, since he had no one greater by whom to swear, he swore by himself, saying, ‘I will surely bless you and multiply you.’ And thus Abraham, having patiently waited, obtained the promise. For people swear by one greater than themselves, and in all their disputes an oath is final for confirmation. So when God desired to show more convincingly to the heirs of the promise the unchangeable character of his purpose, he guaranteed it with an oath, so that by two unchangeable things, in which it is impossible for God to lie, we who have fled for refuge might have strong encouragement to hold fast to the hope set before us. We have this as a sure and steadfast anchor of the soul, a hope that enters into the inner sanctuary behind the curtain, where Jesus has gone as a forerunner on our behalf, having become a high priest forever after the order of Melchizedek.”

To whom did the God-man swear? To Abraham, promising blessings. When Moses appeared at 80, and Abraham at 75, God told Moses, “Do not come near; take your sandals off your feet, for the place where you are standing is holy ground.” To Abraham, God promised blessings and an inheritance (기업). This inheritance signifies all blessings. Hebrew does not use superlative adjectives. For example, saying someone has the “highest faith” or is the “most beautiful” is considered idolatry. If I say my child is the “most precious” in my house, that child might be the first to die. The superlative “highest” or “most” applies only to God. Yet, people constantly use superlatives, which I observe as extreme arrogance.

Idolatry extends to anything one loves excessively, be it computers, gambling, or drugs. The Hebrew language lacks a word for “highest.” Abraham received blessings not because he was the “highest” among humans, but because he was considered the “ancestor of faith” (믿음의 조상). They use a noun to express this quality, avoiding adjectives that could lead to idolatry. We have a similar cultural nuance; we might say someone is “like a piece of Buddha” (부처님 가운데 토막 같다) rather than “supremely good.”

2. Divine Promises and Human Imperfection
   To Moses, God said, “Do not come near,” but to Abraham, God promised an inheritance (기업). The nature of the divine conversation differed between Moses, who was 80, and Abraham, who was 75. This distinction is profoundly significant. The inheritance (기업) given varied in size; Abraham received a great inheritance. God promised him descendants as numerous as the stars in the sky. Yet, Abraham was 75 when he received this promise and had no children of his own. He waited until he was 100, meaning 25 years passed before he had a child. Even for those God loves and promises blessings, time unfolds. Impatiently, Abraham had a child with an Egyptian maid, Hagar, which initiated the Armageddon (아마게돈) war that continues to this day.

The world is currently in a continuous state of World War I, II, and III. I arrived in 1950, five years after World War II ended, and World War III began the year I was born. I cannot allow World War III to continue, which is why I have come. The title of today’s lecture is “I have sworn to humanity.” You must not open your eyes.

Ephesians 1:18 refers to Ephesus, a pivotal city in Asia and a gateway to Europe at that time. I traveled extensively from Israel, through Pakistan, to India, meeting various generations, including the Mangu (맹구) generation. After these travels, I briefly assisted my father in his carpentry work, but I was not a carpenter myself. My father was a carpenter for a time. I traveled widely and then began my public ministry. Northern Israel fell to Assyria, and Southern Israel to Babylon. Solomon’s two children, Rehoboam and Jeroboam, divided the kingdom into Northern and Southern Israel. They competed, leading to Northern Israel’s destruction by Assyria and Southern Israel’s by Babylon. Israel began to disappear from history, remaining stateless for 2,000 years.

During my time in Israel, I visited all regions, including Assyria, Egypt, and Babylon. From the northernmost point, the village of Dan at the foot of Mount Hermon, the Jordan River flows, separating Jordan on the right from Israel on the left. The name “Jordan” (요단) refers to the river, and “Dan” (단) refers to the northern region of Israel where the tribe of Dan resided. The people of Dan disappeared from Israel but eventually came to the Korean Peninsula, becoming our Korean people (한민족). We Koreans wear a traditional hat (갓) identical to that worn by Jews. The word “갓” (gat) also means “God” in English.

Jews, like us, avoid using superlatives for humans. Instead of saying “supremely full,” we say “full to the brim” (배가 남만하다). They use nouns to avoid idolatry. Even for a very good person, they would never say “supremely good.” If someone asks my father’s name, I would say “Kim, Doo, Sik” (김자, 두자, 식자), not “Kim Doo-sik” (김두식). Yet, you frequently call out “Huh Kyung-young” (허경영). Israelis believe that uttering God’s name leads to immediate death. No one dares to speak God’s name, not even the high priest, who must only think it. They cannot meet God in the Holy of Holies (지성소) or utter “Yahweh.”

Therefore, to call me, you should say “Huh-kyu-young” (허-규-영) slowly, syllable by syllable. Calling out “Huh Kyung-young” (허경영) directly is considered disrespectful. This is now clear, isn’t it? When you reflect with closed eyes, it makes sense. If you were to call your father by his full name, it would be considered disrespectful. You must not treat the names of your parents lightly. This cultural similarity shows that Koreans and Israelis are of the same lineage, descended from Joktan’s (욕단) thirteenth son.

3. The Privilege of Calling the God-man’s Name
   Now, you wish to open your eyes and listen to the lecture, but you must not yet. Just as one cannot open their eyes or speak in the Holy of Holies (지성소), you are now in a sacred space. It is frustrating, isn’t it? You cannot call God, speak to God, or even see God. Yet, you are here, seeing me and calling out “Huh Kyung-young.” Where else in this world can you find such an honor? I stand here lecturing, and you sit listening.

Because you have performed many good deeds, like Abraham, you will not merely be made kings of nations but will ascend to the White Heaven (백궁) and Heaven (천국). This is extraordinary. You have received a greater oath than Abraham; you have received the oath of going to Heaven (천국) from me. You are truly remarkable individuals. As a gift, I have allowed you to call my name. Should I make it complicated, like “Huh-ja, Kyung-ja, Young-ja” (허자, 경자, 영자)? That would be disrespectful to me. Or perhaps “Huh, Gi-yeok-nyeok, Dong-geu-ra-mi, Young” (히, 기억력, 동그라미, 영)? That would be too complex.

when you say “Huh Kyung-young” (허경영), it is a tremendous fortune. This is a blessing given by the God-man only to those destined for Heaven (천국). It is a blessing that I have come to this world. When my body is in Heaven (하늘), you cannot call me that. But because I have descended to Earth and share a physical body with you, I allow you to call my name. You wouldn’t call your father by his full name, would you? That cultural norm will continue. You should say “Huh-ja, Kyung-ja, Young-ja” (허자, 경자, 영자) to show respect.

Yet, you freely call out “Huh Kyung-young” (허경영, 허경영, 허경영). Each time you call my name, the universe’s energy (우주 에너지) and dark energy (암흑 에너지) vibrate. My body transforms. It is a name that cannot be uttered even if one were to call it once before death. You must not take seeing my face lightly. Seeing Huh Kyung-young’s (허경영) face is a rare privilege.

Now, you might wonder if I have anything on my face. You are curious, aren’t you? That is the appearance of the God-man. But because you look at me casually, you have no fear. what do anti-fans see in me? ” that Huh Kyung-young, isn’t he a thief?” Material possessions cannot be taken to Heaven (하늘나라). Why would I steal? I cannot take it with me. At my age, what would I do with stolen goods? Do I drink alcohol, smoke, or gamble? Do I travel for leisure? I have never even been to Jeju Island. I have traveled overseas for lectures but never for pleasure. what would I do with money? Travel for pleasure? No. I am here to create a Heaven (하늘) for your descendants and transform the entire world before I leave.

If I were someone who demanded money for personal gain, why would I acquire so much land and so many buildings? No one would buy this place because it is for Heaven (하늘). I could invest elsewhere, but why do I invest hundreds of billions in buildings here, like buying a restaurant for 2 billion won so you can eat rice cake soup, creating such convenient facilities? Who would buy this? It’s an investment in something with no financial value. All the money generated here remains here. If I kept it as personal cash, it would be a vast sum. Isn’t that so? Even now, as we construct the second and third Heaven Houses (하늘궁), I do not take the money. Although I earn it personally, it will eventually be donated to society, to all of you.

4. Divine Control and Human Responsibility
   Therefore, how can people accuse me of being a thief? They are mistaken. However, you should not fight with them, but rather understand that such thoughts are misguided. Lot, unlike Abraham, did not receive an oath from me. He separated from Abraham and went to a land flowing with milk and honey. There, he became corrupt, his spirit withered, and no good people emerged. Sodom (소돔) became a city of homosexuals. When guests arrived, young men would demand to have sex with them. Such a city could not be left to stand; it was destroyed by sulfur and fire.

Thus, when the God-man lectures before you, you should realize you are seeing someone you normally cannot. You must open your eyes anew every day. Now, you may open your eyes. You see me, don’t you? While your eyes were closed, you realized something. When my eyes are closed, no one knows how beautiful I am. No one knows. By opening these eyes, less than a centimeter wide, one can discern beauty or ugliness. If eyes are closed, there is no beauty. It is truly wondrous, isn’t it? If you search for beauty with closed eyes, will you find it? Beauty is perceived when eyes sparkle with light and overflow with vitality.

But with closed eyes, everyone looks the same; there is no beauty. That is how precious eyes are. Now you understand, don’t you? You need to open your eyes to know what someone wants or is doing. If a daughter closes her eyes and calls “Daddy, Daddy,” how can you know what she wants? But if she opens her eyes and says “Daddy,” you understand her desire.

Imagine a child with a hand injury. The father comforts her, takes her to the hospital, and after surgery, a large scar remains on her arm. The father tells her, “This is a mark of grace (은혜의 표시) from God, who loves you. You were not hurt because God disliked you. Every time you see this, remember you are blessed by God’s grace.” The daughter believed her father’s comforting words. He said this so she wouldn’t feel ashamed of the scar.

Later, when the father embraces his daughter, he feels the scar, the hardened skin, every time. He thinks, “I don’t like this; I’ll get you surgery later.” But the daughter replies, “Daddy, why would you operate on a mark of grace (은혜의 자국)?” She remembered his words from childhood. She truly believed it was a mark of grace (은혜의 자국) and questioned why he would want to remove it. What could the father say? Nothing.

Every word we speak to others, especially children, leaves an impression. Children may seem not to listen, but words are deeply embedded in them. Adults, however, often forget what they said yesterday, causing pain to their children. These words become deep wounds for the children. Husbands also say things to their wives and later forget, but these words become wounds. Inconsistent words also cause pain. Therefore, we must be careful with our words. Always speak as if God (하나님) or the God-man is beside you, watching.

The one who watches us here is the Archangel (대천사). I am the God-man who has come to Earth. Does that mean there is nothing above? No, there is a manifestation (화신) above. The difference between you and me is that even if I am present throughout the entire universe, there is still a manifestation (화신) in the Heaven House (하늘 천국 궁). I can split into countless bodies, but you cannot. You have no manifestation (화신). That is the difference between us. That manifestation (화신) controls the Archangels (대천사들) and the infinite matter of this universe. I control it, and the manifestation (화신) also controls it.

Why should you not act carelessly? Because someone is watching you 360 degrees, even your internal organs. They see everything. Let’s see if they are watching. “Angel, Angel, am I not wearing a tie?” They say I am. “Angel, Angel, am I wearing a tie?” They say I am. “Angel, Angel, am I wearing a yellow tie?” They say no. “Angel, Angel, am I wearing a slightly reddish tie?” They say yes. They know even such complex details.

5. The All-Seeing Eye and Human Destiny
   “Angel, Angel, am I a worldwide handsome man?” They are watching everything, even evaluating faces. This person is almost at the end of their evolution. He is very handsome, isn’t he? The White Heaven (백궁) sees this face as handsome, which is why he is here beside me. Moreover, he is destined for Heaven (천국). Heaven (하늘) constantly prevents him from becoming attached to worldly things. If his worldly endeavors were too successful, he might forget the House (궁). Heaven (하늘) keeps putting brakes on his businesses.

You might think business success is a blessing, but it is only allowed to a certain extent. A handsome man like him, if too successful, might become a philanderer. This is not a lie. To cherish him, Heaven (하늘) keeps giving him challenges. Why? Because he will soon be in the White Heaven (백궁). Why bother running around like humans, starting unnecessary ventures? They see everything. If he were less handsome, he might be given more business success because he wouldn’t philander. But with a face like his, if given too much power, what would happen? You wouldn’t be able to reach him even by phone. He would be too busy.

With such a face, he would commit many sins. his current work might face difficulties. This is controlled by the House (궁). He is already reserved for the House (궁). while his various businesses might succeed to a certain extent, he needs some hardship for this handsome man to barely enter the House (궁). He might try to slip away. even if business doesn’t go well, be grateful. “I am controlling you. I must take you to the House (궁).” If this person becomes too successful, he will fall into worldly pleasures. He will drink too much and eat too much meat, like a forest. This is the “Juji Yongnim” (주지 용님) phenomenon, where some indulge while others starve.

This is why I have come. While some are at war, killing only women and children, and Israel prevents aid from reaching them, America worries about the children dying. But merely providing food is not enough; there are issues of schooling and education. The psychological trauma these children suffer cannot be healed with money. Palestinian children in Israel have witnessed their uncles’ legs severed, their mothers and fathers killed, and bloodied bodies. They live in constant fear, barely surviving on aid from America.

Do you understand the sin in this? Is it forgivable for adults to kill children? Adults constantly kill children and women, and starve those who survive. They claim not to give aid because there are spies and terrorists among the adults. Does that mean they will kill all Palestinians? This is not what I swore to Abraham. I promised him blessings, but his impatience led him to have a child with an Egyptian woman, Hagar, which caused this conflict. Abraham did not commit adultery, but he doubted God’s promise of countless descendants, thinking, “I am 75 and have no child; my wife is old.” at 75, he met Hagar and had Ishmael. This was a breach of my promise.

This is the root of the current global Armageddon (아마게돈) war, the conflict between the children of the legitimate wife and the concubine, Hagar and Sarah. This phenomenon affects the Korean Peninsula. should this person’s business be made more successful? No. Hardship is not truly hardship. Even if you face difficulties in business, remember that moderate success is enough. Contribute to the Heaven House (하늘궁) until you go to the House (궁). Do not pursue business like a madman.

We are now looking towards the House (궁). We must now create. But should we keep raising the altitude? No. If you have a relaxed mindset, no business will fail. It will go smoothly. Just do not be greedy in business, and it will unfold well. I am teaching you something very important today. You now understand that every action you take is observed. It is incredibly frightening. Every action is controlled; even a single hair is noted. Did you shave this morning? You cannot lie.

6. The All-Encompassing Divine Gaze
   “Angel, Angel, have I bathed once this week?” Yes, you have. They see everything, even your bathing. Not even the smallest detail is missed. We observe every human being to this extent. But you wear clothes. Adam and Eve felt shame after eating the forbidden fruit. What was the first change after they ate it? Their eyes became bright; they could see far. What was once only visible in front of them suddenly became clear, extending far away. They thought, “Is someone watching us?” Before, they only saw what was directly in front. But after eating the fruit, their eyes became incredibly sharp. They could see 360 degrees, all around. This brightening and widening of their eyes was the cause.

From then on, design and fashion became apparent. They saw things and immediately started covering themselves with leaves. This was the beginning. It’s funny, isn’t it? We observe this person with such detail. “Angel, Angel, are my pants and shirt the same color?” Yes, they are. Many people wear different colors. “Angel, Angel, are my underwear white?” Yes, they are white, a bright color. I envy that. I don’t change clothes often, so I don’t prefer white. I envy that. He’s a dandy. Can he always go around like that?

everything is accomplished now. My body is at that level. Therefore, this business is merely an extra, like dust on my body. Think of it that way. You will die and leave this world anyway, so don’t be too attached. Just relax your mind. You understand, don’t you? Okay. You can know everything. Even underwear. Their full name and resident registration number can all be known. If you ask an angel, they will tell you everything. Since we are all being watched like this, should you be afraid? No.

Therefore, do not be afraid. Who is watching? The White Heaven (백궁) is watching all of you. If you only do things worthy of reward in the House (궁), your fortune will open wide. No one goes unnoticed. Everyone knows. Look, this person is doing good deeds. The House (궁) sees everything. They even consider the next step for you. you worry about things you don’t need to worry about. There is nothing to fear, no matter what comes, because the God-man is by your side.

They see this person’s fashion, what he is doing, whether it is succeeding or failing. They also know if his large intestine or small intestine is good or bad. “Angel, Angel, is my large intestine good or my small intestine good?” His large intestine is good. See, they are watching accurately. “Is my stomach good? Angel, is my stomach good?” It’s good. what part of him is not good? For a handsome person, you should always check the urology department. “Angel, why are you laughing? Angel, is my prostate good?” the White Heaven (백궁) sees that his prostate is not good. If you ask where this problem originated and what caused it, the answer will come. Should I discuss it in front of everyone? That is the only bad part.

“Angel, is my liver okay? Angel, is my liver okay?” His liver is good. “Is my heart good? Angel, is my heart good?” It’s not that his heart is good. His heart must always maintain a standard. Can one have a strong heart? Someone who kills people without fear. Heaven (하늘) does not desire such a heart. Now, children and women are starving and dying from bombs. In Ukraine, adults, intellectuals, and politicians are bombing apartments where people sleep. Do you understand this? What benefit is there? What do they gain by taking land where people live? It’s just land. If they fought over uninhabited land on the moon, that might be understandable. But to take land where people live and kill all its inhabitants? Educated people are waging such senseless wars.

Do you tolerate this? How would those of us watching from above feel? Our hearts would be torn apart; we cannot even speak. I am now covering this person, thinking of him as human. He has all these flaws within him. Therefore, excessive greed kills innocent children and women. It steals the happiness of other families. By what right do they steal it? War is never permissible under any circumstances. That is why I have come, and I must end this before I ascend. all your weaknesses have been revealed. Fix them. You must fix yourself.

7. The Omnipresent God-man and the Path to Heaven
   We see the good, but the White Heaven (백궁) also immediately corrects what is wrong. “Prostate, be good. Prostate, Angel, prostate.” it’s better now. everything is controlled from above. If it were not good, I would not have called him out. This is a very important point. in all our actions, who is beside us? The God-man is watching. He sees everything. Therefore, if there are anti-fans who misunderstand the God-man, they must change their minds. Are anti-fans also human? Do they have a chance? They must change. They must hate those who deserve hatred.

I do not tolerate humans hating each other, let alone daring to hate the God-man. This person’s prostate is now good, isn’t it? Why criticize someone who controls such things? Humans are truly strange. They confront someone they cannot possibly oppose. If I sit on the grass, ants might unknowingly crawl onto me and bite my knee. That can happen. How ridiculous. The ants don’t know who I am. A simple flick would kill them, but I remain still. Would I kill ants? No, I wouldn’t. I would gently send them away. I have never killed them since childhood.

When lepers came to our village with their cans, I always collected rice from the villagers and put it in their cans. The children who threw stones at the cans were from wealthy families. Not a single child refrained from throwing stones, but I was the only one who stopped them. You must know that the one who came with the can is the God-man you will meet in the White Heaven (백궁). That person with the can was Jesus 2,000 years ago. Now, the Father, Son, and Holy Spirit are united. Back then, Jesus was one body. That was the one with the can. If you treat the one with the can well, whom have you helped? You will see in the White Heaven (백궁). The one who received help was Jesus.

Jesus will appear in various forms. You must believe this firmly. He does not appear as a great person but always as a small one. If you help such a person, your life will unfold well. There was a couple living in a single room in a basement, and nothing was going right for them. They had no food for dinner after lunch. This is a true story. They lived in a basement room in Bulgwang-dong. One day, while hiking with their child, they found human skulls in a trash bag. It turned out to be the skulls of a husband and wife, dug up from their grave and discarded. Shocked, they took the skulls and buried them on the mountain.

Within a month, they acquired a 70-pyeong apartment, and everything started going well. They testified to me about this, saying they didn’t know why it happened, but after burying the skulls, the couple who had worried about their next meal suddenly became rich. Everything they did succeeded beyond measure. This is not a lie. But if you go around digging up other people’s ancestral graves or bothering other people’s children, which is like digging up their graves, do you think their ancestors would be pleased? No. All your blessings will disappear.

Every person you see is a field of blessings (복 밭). Whether a beggar or a rich person, everyone you meet is your field of blessings (복 밭), an opportunity to accumulate blessings. everyone outside is a walking field of blessings (복 밭). I have practiced voluntary fasting (무력 금식) for over 50 years, spending 150 million won a month. Each person who receives that money is not an ordinary human; they are all angels. Now you understand. What you do for them, you do for God (하나님) and the God-man. I will be careful. You must know where things went wrong. solve these difficult problems. They will be solved.

It’s interesting, isn’t it? You are destined for Heaven (천국). consider worldly things as a bonus. Don’t be obsessed with them. Whether things go well or not, don’t be attached. Just do what you do, and things will go well. Why? Because you have shaken hands with me. It’s interesting, isn’t it? When you close your eyes, interesting things happen.

8. The Ephemeral World and the Eternal Soul
   We have the song “Spring Days Go By” (봄날은 간다). And another song we hear when things wither, “Hwangseong Yetteo” (황성 옛터). This song, “Hwangseong Yetteo” (황성 옛터), what are its lyrics? “When night falls on the old Hwangseong site, only the moonlight is high.” It teaches that the world is ephemeral (허무한 거). It teaches that this world is ephemeral (허무한 거). Then what? ” pitiful. What are you searching for?” You are doing things in this fleeting life. What is that “something”? Emptiness and “something.” Emptiness means you can take nothing with you. But what is that “something”? What is it? “Endless, endless, the street of dreams, the street of dreams.” This is a very important phrase. You are wandering the street of endless dreams.

When I hear this song, I think of my mother. My mother gave birth to me by the Jungnangcheon (중랑천) River, severely malnourished. It was the dead of winter, -30 to -40 degrees Celsius, in a makeshift hut. My father was in prison for three years, and people wouldn’t believe my mother’s dream story about my birth, accusing her of infidelity. This was my mother’s burden. People knew everything. But in this ephemeral life, she wandered, searching for her “something,” unable to eat, carrying a child. My father in prison also misunderstood, wondering whose child she was carrying after so many years. She gave birth and brought the child. How heartbreaking. Both the imprisoned father and the mother bringing the child were devastated.

Yet, my mother was innocent, not having had an affair. She must have told my father, “This is no ordinary child. You are not the father, but since I bore this child, I will take him to my hometown and then die.” My father told her to go to her hometown quickly. Then, the Korean War (개 사변) broke out shortly after I was born in February, and the war started on June 25th, six months later. My mother endured immense hardship on her journey to the countryside. She said she would give birth to the child in her womb and then die. She was so weak she didn’t know if she would survive the birth. She intended to die after giving birth, but she didn’t.

Then, she couldn’t produce milk, so she had to wander around the village, begging for milk for me. This was before the war, six months prior. I was raised on the milk of many women. That’s why I am strong, different from ordinary people. My mother was critically ill and died about a week after giving birth and returning to her hometown. I had to be fed by others. I was alone during my infancy, so I received a lot of milk. My mother was on the verge of death when she gave birth. was there any stability or proper care? No. I was born in unsanitary conditions. Angels came and cut the umbilical cord. Angels helped us survive.

When I hear the song “Hwangseong Yetteo” (황성 옛터), I think of my mother. And another song that reminds me of my mother is “Spring Days Go By” (봄날은 간다). “The indigo skirt flutters in the spring breeze.” My mother was the one who longed for that indigo skirt. The spring breeze made the skirt flutter. “Today, chewing on a clothes hanger, searching for the stagecoach that crosses mountains.” This means she was a young woman with dreams. She had dreams in her maiden days. She dreamed of riding the stagecoach that crossed mountains. She imagined someone coming on the stagecoach. This was a dream about a husband.

Young women used to wear indigo skirts, running around, chewing on clothes hangers, and running along the stagecoach road that crossed mountains. That was the road where carriages traveled. “When flowers bloom, they laugh together; when flowers fall, they cry together.” Did my mother experience this? No. This was all immense suffering. There was no one to laugh with when flowers bloomed or cry with when they fell. She was alone.

What about the second verse? The second verse is even more beautiful: “In the twilight, it saddens, it saddens.” Isn’t that true? It saddens in the twilight. My mother had such a destiny. She had to follow that path. “In the twilight, it saddens.” Then, “Today, beating my chest, today, beating my chest, on the new road where floating clouds drift.” This is very philosophical. “When birds fly, I laugh along; when birds cry, I cry along.” This is very philosophical. I have never seen music with such deep philosophy as these songs. Look at the lyrics of “Hwanghon” (황혼) and “Hwangseong Yetteo” (황성 옛터). I wonder who composed such songs.

9. The Name Huh Kyung-young: A Divine Mandate
   When I hear this music, I think of my mother. I was astonished when I heard “Hwangseong Yetteo” (황성 옛터). It truly captured the essence of the old Hwangseong site. The suffering my mother endured, her patience, her determination to give birth to me and then die, to take me to Jinju and then pass away. My father named me when I was six months old, in prison. He said, “Since he was born in Seoul, put the character ‘Kyung’ (경) from Seoul (서울) in his name.” my name is “Soul” (영혼). My name is “Soul” (영혼). My surname is not my name. The character “Young” (영) for peace is a generational name in our family, so it cannot be changed.

Huh Kyung-young (허경영) means “the one who came to bring peace to humanity through the Soul (영혼).” The character “Huh” (허) signifies that Heaven (하늘) has ordained it, and it means to convey the principles of Heaven (하늘) and Earth (땅) to the people of the ten directions (시방 세계) through words. But in reality, it is the word of God (하나님). The character “Kyung” (경) is the Holy Spirit (성령). This is the Father (성부), the one on the cross. The Father (성부), the cross is Jesus. The Father (성부), Son (성자), and Holy Spirit (성령)—these three must approve for permission (허가) to be granted.

Permission (허가) is not given by just anyone. The character “Huh” (허) can only appear when this person appears and gives approval. the God-man, the Messiah (그리스도), was destined to come with the character “Huh” (허). I am the one who grants permission (허가). Everything not signed by me is fake. we are “permission matters” (허가 사항). That’s why the character “Ho” (호) is attached. Therefore, the Messiah (메시아) you await is this character. In Chinese characters, this means Messiah (메시아).

The Father (성부), Jesus on the cross, God (하나님), and their Holy Spirit (성령) are united, becoming angels, blessings, and archangels. They create everything. If they do not approve, will permission (허가) for this house be granted? No. the one who will change the universe comes with this permission (허가) already received. Then, because it is Seoul (서울), the character “Kyung” (경) is added. This means “Soul” (영). It fits perfectly. Huh Kyung-young (허경영) brings you peace and transforms you into paradise. He decides who goes to paradise and who faces judgment. who is this? Huh Kyung-young (허경영).

Therefore, you are the ones who have received the oath. Since you have received the oath, do not worry about things not working out or about your livelihood. Your final destination is to take the airplane to the White Heaven (백궁). If you think your face is ugly, that’s nonsense. Just close your eyes. If you close your eyes, no one knows who is beautiful. When you open your eyes and they sparkle, that’s when beauty is seen. Isn’t that so? when you closed your eyes earlier, it felt stifling, didn’t it? At that time, no one could tell if I was beautiful or ugly.

You are currently mistaken in thinking you go to look at a mirror. No one goes to look at a mirror. You go to see yourself. But you say you go to look at a mirror. How mistaken you are. You should say, “I am looking at myself.” Then it makes sense. “What are you doing?” “I am looking at myself.” This is what you should say. the Bible (성경), the scriptures (경전) you speak of, are like a mirror. You cannot see God (신) by looking at a mirror. You must see yourself, but you are fixated on the mirror. That is this Earth. The Earth is your mirror. You are the ones looking in the mirror. But you become obsessed with it and commit suicide, saying you lost money or your business failed. This is just a mirror. This Earth is a mirror. You must see yourselves. The mirror is nothing.

Therefore, Huh Kyung-young (허경영) already possesses this messianic quality. Now, what time is it? It’s 10:30. There were four Christs (그리스도) who appeared in Israel: Theudas (두다) Christ, Judas (유대) Christ, John (요한) Christ, and Jesus Christ. Four appeared. Theudas (두다), Judas (유다), John (요한). But all of them were executed and died. John (요한) was beheaded. All were executed. When John the Baptist (세례 요한) appeared, people thought he was the Christ (그리스도), the Messiah (메시아) who would save Israel. This was before Jesus appeared. But John (요한) was also tragically beheaded by the king.

10. The True Messiah and the End of History
    Judas (유다) Christ gathered people and resisted Rome. Many followed him, questioning why they should remain a Roman colony. He was utterly destroyed and died. Theudas (두다) was similar. He initially claimed to be Christ (그리스도), the Messiah (메시아), who would save Judea, but he died. four Christs (그리스도) appeared. I was the fourth to appear. The first three died like this. I was the last to die, on the cross. All died. These four heroes of Israel, who rose against Roman oppression in a small country, appeared as Christs (그리스도). But people thought I was the only true Christ (그리스도), and the others were not. Even now, Jews consider me to be like David, Judas, and John. They do not acknowledge me.

Even now, Israel does not acknowledge me. Jews consider me to be a Christ (그리스도) like David, John, or Judas, a Messiah (메시아) who came to save the nation but failed and was executed. All were executed. These four heroes of Israel existed. But I am different from these heroes. This is the last. After I came and was executed in Israel, Israel’s history ended. After my execution, Israel disappeared forever within 70 years. In 1948, when Korea was founded, America created Israel by taking Palestinian land. they are now telling Palestinians to leave. The temple in Jerusalem is the Islamic temple, which is golden. That is not Israel’s temple.

But the God (신) they believe in, Yahweh, is the same God (하나님) that Muslims believe in, Allah. Jews and Allah are my God (하나님). they believe all of the Old Testament (구약). Muslims only do not believe in Jesus in the New Testament (신약). They see Jesus as a prophet. when Israel’s history was so complex, I was born in Israel. But I came to the Korean Peninsula. Israel is at the western end of Asia, and Korea is at the eastern end. They have the Mediterranean Sea, which is Europe. We have the Pacific Ocean, which is the end.

But the Korean Peninsula is surrounded by water on all four sides: the Tumen River (두만강), the Amnok River (압록강), and Lake Cheonji (백두산 천지) on Baekdu Mountain (백두산). It is not connected to the Asian continent by land. The Tumen River (두만강) and Amnok River (압록강) flow from Lake Cheonji (천지 못), and there are the East Sea (동해), South Sea (남해), and West Sea (서해). Is there any land connection? No. It is completely surrounded by water. It is not an island. The God-man comes to a unique place. this also won’t work.

It’s done. The God-man is like an island, yet not an island. Strictly speaking, I am born in such a place. I am a human, yet not human. Such the God-man comes. I am clearly human, yet I can give blessings to all 8 billion people on Earth in one second. I can give archangels to 8 billion people in one second. I can also take them away. Then their energy will all change. For someone in America, it’s all one second. But even at the speed of light, it takes 12 billion years to reach the White Heaven (백궁(白宮)).

But from here, I can bless or remove blessings from all people in the White Heaven (백궁(白宮)) in one second. It’s amazing, isn’t it? the entire universe is controlled in one-second increments. You acknowledge this now, don’t you? And any substance, if I speak a word here, its energy will vibrate. You acknowledge this too. whether it’s milk or anything else, everything changes. can this person be seen as human, or not human? He has a body, so he is human. should you oppose such a person? No. Is that not someone with a swollen liver? Such people are incredibly foolish. They must change their minds.

They must say, “I cannot say that person is not the God-man.” Even if they cannot confirm he is the God-man, they cannot deny it. Look at his abilities. He is not ordinary. But it is best not to fight with such a person. You don’t even have to believe or follow him. Why try to make an enemy of him? Have they received any special guarantee for after death? Even if I don’t know if they are the God-man or not, looking at my abilities, you will know I am not an ordinary person.

If I possessed spiritual power and authority, I would have made you all identical to Jesus. Those who have received blessings have the same power as Jesus. They can say, “Rise, come alive!” to the dead, just like Jesus. They can say, “Be healed!” to the sick, and they will change. I have created these “little Jesuses.” Do they only have Jesus’s power? Jesus did not have that. After Jesus died on the cross, he resurrected in three days and stayed for 40 days. During those 40 days, he showed various things to people. Only those into whom the Holy Spirit (성령) was directly put had power. It did not extend to others. Only a few disciples received the energy.

But I give it to everyone. A single word from me, and it all enters. But why am I not giving it now? Because it is a time of judgment. Jesus came in a body of grace (은혜의 몸) during the first coming, but now I have come in a body of judgment. I have the Comforter, the Holy Spirit (보혜사 성령). Jesus, at that time, had to pray to communicate with God (하나님) the Comforter. the Holy Spirit (성령) came and went briefly on the Day of Pentecost. It is not always present. I do not need such a special day. Anyone can receive the Holy Spirit (성령) at my will. They had a fixed date and time for the Holy Spirit (성령) to descend on Pentecost. For me, it is always the descent of the Holy Spirit (성령).

11. The Prophecy of the East and the God-man’s Arrival
    I came to the end of Asia, to this country. And look closely here: there is Mount Hermon (헤르몬 산) and Baekdu Mountain (백두산). Water also divides here. Israel is largely divided by the Jordan River (요단강) and the Dead Sea (사해), with the sea on one side and the river on the other. There are not many land connections. It is influenced by countries like Assyria to the north and Babylon to the south. I came from here, traveled through Babylon, Egypt, Pakistan, and India for over 20 years, and returned to Israel at the age of 30. from a young age, I did not attend school but traveled extensively throughout Asia. That was Jesus’s life.

Traveling through India and Pakistan, the Indian language at that time was the same as the Israeli language, Aramaic (아람어). I traveled everywhere there. I traveled throughout this region and knew it all. Now, where do I come? To this region, and this region will become known. many people prophesy that I will come to the East. I will come to the Far East. the whole world is focused on this place. The whole world fears the Far East. the God-man from the Far East, with the character “Kyung” (경) from Seoul (서울), was born in Seoul (서울).

“Sein Buji Hansim Sa” (세인 부지 한심 사) means that the people of the world do not recognize me; it is a pitiful situation. “Sein Buji Hansim Sa” (세인 부지 한심 사). How pitiful that the people of the world do not recognize me. “Sein Buji Hansim Sa” (세인 부지 한심 사). And what else? “Sibu Ji Malsewa” (시부지 말세와). I am the end times (말세). In the end times (말세), a sacred emperor (성스러운 제왕) comes. This is the King of Heaven (하늘의 왕). “Malse Seongje” (말세 성제). “Sibu Ji” (시부지). They see but do not know. A sacred emperor (성스러운 제왕), the King of Heaven (하늘의 왕), comes in the end times (말세).

The sacred emperor (성스러운 제왕) is another way of saying the holy God (거룩한 하나님). when the holy God (거룩한 하나님) comes in the end times (말세), they see but do not know. “Sibu Ji” (시부지) means seeing. But what is the decisive thing? They will eventually bow down to the madman. In the end, they will bow down to me. By then, it will be too late. The airplane will have departed. Ten million people will have already been created. When they recognize me, it will be too late. “It will be too late” (때는 늦으리), like Imiza’s song.

If I explain this theoretically, it becomes too complex. I have talked about it theoretically many times, but it needs to be interesting. I am telling you in an interesting way. If I were to write it all out in Chinese characters, you would forget it all. But when I tell it in an interesting way, you remember it. if you close your eyes, no one is beautiful. If you open your eyes, beauty is evident. where does beauty appear? In the eyes. What are the eyes? They are the person’s heart. If you have a pure heart, your eyes are beautiful. It changes. But if you look at the eyes of a fugitive, they look like someone on the run. Is that true? Their eyes become strange. It changes.

I have sworn to humanity. This is a very important statement. You are told not to make oaths carelessly. You are imperfect beings. Your promises and oaths are fleeting. You might say you will go tomorrow, but then suffer a heart attack or stroke today. Your oaths are transient. But when God (신) makes an oath, there is no error. If I have made a promise and an oath to you, and you have received blessings, it is 100% certain. Even if I disappear and do not return from the White Heaven (백궁(白宮)), you will go to the White Heaven (백궁(白宮)). I swore to humanity. This is very important. It was not done to Abraham in that way.

The grand premise of this Earth is that those who live righteously will all be sent to Heaven (천국). But those who are cunning and live wickedly, killing children, causing division, waging wars, and playing useless land games, will surely face consequences. That is the grand premise. But for those who lived righteously, ten million of them already have their gate to Heaven (하늘문) prepared. Isn’t that good? You don’t have to do anything too difficult. Today, I explained it a bit more simply. Why did I ask you to close your eyes? When you closed your eyes, how did it feel? When you close your eyes, you might wonder how the God-man’s (God-man님) face has changed. The most curious thing is my appearance. You closed your eyes, but you wanted to see, yet I wouldn’t let you.

It would be interesting if only those who paid could open their eyes. That would be a merchant. I let you open and close your eyes freely. I should also collect a tax for opening your eyes. after opening your eyes, you realize your eyes have been opened. Even if you have a loved one beside you, if your eyes are closed, you don’t know. You wouldn’t know this. you must realize how grateful you should be for having eyes.

rather than knowing many things, today I read the Bible (성경) and the oath in it. Abraham, at 75, was told that his descendants would spread throughout the world, but did he doubt it ? He doubted it. He thought, “I am almost 80, and you haven’t given me a child. Why are you saying this? Did I hear wrong?” He doubted. He had a child with Hagar. That was a failure. That was the beginning of the Armageddon (아마게돈) war. this war is like a family where the husband has an affair and has a child, and the family becomes devastated. Will it go well? No. The universe is the same.

12. The Ten Proofs of Huh Kyung-young as the Reincarnated Jesus
    I am the one who keeps promises. Please put that up. There’s no time. “Huh Kyung-young: Ten Proofs of His Reincarnation as Jesus.” Huh Seong-jeong (허성정), Huh Seong-i (호성이), Huh Seong-jeong Bi (호성정 비). He is a Catholic. Even now, his entire family is Catholic. Yet, he analyzed me, and this is the how many times? This could fill a book. This book will come out later. Never before in human history has there been such a series of proofs for the Messiah (메시아), the God-man. Moreover, it was written by a Catholic believer, not a follower of the trans-religious Heaven House (초종교 하늘궁) of Huh Kyung-young (허경영). It is very objective. This is not subjective; it is objective. He is still a Catholic.

Yet, he has written 29 proofs that I am the reincarnated Jesus. More will continue to come out. This will eventually be published as a book. Since it is election season now, it is not being published, but after the election, it will probably be edited into a book. When this comes out, it will become a national bestseller. This person is writing it for us now, but when he publishes it as a book, it will become a worldwide bestseller. the proofs of Huh Kyung-young (허경영) as the God-man are steadily progressing. During the election period, I do not talk about Not Old Milk or similar topics. Instead, I am discussing the ten proofs that Huh Kyung-young (허경영) is the reincarnated Jesus. Let’s listen.

“Huh Kyung-young: Ten Proofs of His Reincarnation as Jesus,” by Huh Seong-jeong (허성정), author of “Great Baekje (대륙백제) and Manchurian Silla (만주 신라).” “Even if the sun refuses to shine, even if tonight is just a dream, I will be with you forever.” The true form of Huh Kyung-young (허경영), the God-man, has finally surfaced. For over 70 years, Huh Kyung-young’s (허경영) identity as the manifestation of the Trinity (삼위일체 화신) and the reincarnated Jesus has been confirmed. In recent years, starting in 2018, when he turned 70, the God-man Huh Kyung-young (허경영) began to gradually declare his true form as the manifestation of the Creator (창조주의 화신) and the reincarnated Jesus.

For the past six years, he has been revealing the untold stories of his time 2,000 years ago when he came to the land of Israel as Jesus. His confessions are things that only the reincarnated Jesus could reveal. This has begun to interpret many previously misunderstood parables in the New Testament. For example, the New Testament remains a mystery regarding Jesus’s youth. Luke, who wrote the Gospel of Luke and the Acts of the Apostles, promised to investigate and report everything about Jesus’s life to the esteemed Theophilus. Yet, he completely omitted Jesus’s youth.

Luke promised to investigate everything about Jesus, but in his report to that high-ranking official, he omitted all records from when I was four until I was 30, only mentioning that I was the son of a carpenter. that content is missing from the Bible. That is the record of my travels in the East. My time with the Mangu (맹구) generation in the East, with the disciples of Shakyamuni (석가모니), and with various Islamic groups, indicates that I explored various religions. my childhood and youth were spent traveling throughout Southeast Asia. I arrived in Jerusalem at the age of 30.

Yet, his Gospel and Acts contain no sayings or deeds from Jesus’s youth. This could not have been the intention of the Gospel writer Luke. why did the New Testament editors omit Luke’s detailed records of Jesus’s youth? What criteria did the early church leaders use to distinguish canonical from non-canonical texts, and why did they omit Jesus’s youth, leaving the New Testament incomplete? The Bible you read is an incomplete Bible. Because you need my youth to understand me. My youth was a period of spiritual seeking. I traveled to meet all the saints of the world. But they omitted all of that.

When the Catholic Church decided on the canon of the Bible, there were many non-canonical sayings and deeds that were not included. Looking at these non-canonical texts, there are many noteworthy sayings and deeds of Jesus recorded item by item. Many scriptures from Jesus’s time, such as the Gospel of Thomas (도마복음서), were excavated from the Dead Sea caves in Israel and Nag Hammadi in Egypt. Their contents suggest that texts like the Gospel of Thomas (도마복음서), which are not in the current New Testament, contain good records that should have been included. The Gospel of Thomas (도마복음서) records my youth. But the Catholic Church omitted the Gospel of Thomas (도마복음서).

Furthermore, according to biblical analysts, the New Testament contains about 40 instances of events and parables similar to those found in the Buddhist Lotus Sutra (법화경). I mentioned that I was also in India. a lot of Buddhist influence is present. For example, the parable of the rich man and the beggar’s son in the Lotus Sutra (법화경) is almost identical to the parable of the prodigal son in the New Testament. The fact that there are about 40 similar contents between the Buddhist scriptures, representing the East, and the Bible, representing the West, is a tremendous shock. The Buddhist Lotus Sutra (법화경) is “Amen.” It’s not “Amitabha” (아미타불), but “Amen.” It’s “Om” (옴).

“Om” (옴) is pronounced “Amen.” “Om” (옴) is a compound word. In Chinese characters, it’s just “Om” (옴), but the pronunciation is “A-O-M.” “Papa, Mama” are the first words a baby says. “Om” (옴). “Omma” (엄마) includes “m” and “a.” That’s why it’s “Agi” (아기). If you say “Amen” quickly, it becomes “Amen.” all Buddhist chants end with “A-O.” This is what I said when I went to Israel. “A-O-I.” But Christians are saying “Amen.” Islam also says “Amen” at the end. this “Amen” comes from Buddhism.

When I left Buddhism and went to Israel, everyone listened well because “Amen” was in my words. both Buddhism and Christianity were influenced by me. That’s why the Gospel of Thomas (도마 성경) was omitted. Thomas omitted my youth. That’s how you should understand it. the end of Buddhist chants is “Sal Motdi Sa Haerae Junjae Saa Om Om Gundari Saa Eung.” All chants with “Om” (오) are Buddhist chants. “Om Jalae Jurae Junjae Saba.” Junjae (준재) is a Bodhisattva (보살). “Om Surisuri Susuri Saba.” “Om” (옴) must be attached before “Surisuri.” “Om Mani Padme Hum” is used most often. “Om Om Mani Padme Om Salba Motja Motdi Sadaya Saba.” “Om” (옴) is always attached. “Om” (옴) or “Amen” is always attached at the end.

13. Jesus’s Hidden Youth and the Convergence of Religions
    In the future, as these aspects are confirmed, every word from Huh Kyung-young (허경영), the God-man who has been confirmed as the reincarnated Jesus, will create immense issues and cause a sensation in the religious world of both East and West. It is illogical to claim that Jesus was unaware of Buddhism at that time. Jesus was the most elite intellectual of his era. Look at Jesus as depicted in the Bible. Jesus possessed extensive knowledge of the world order, politics, economy, and society of his time. For example, when the Jewish establishment, the Pharisees, tried to trap Jesus by asking if they should pay taxes to Caesar, Jesus, with his profound knowledge, gave the wise answer, “Give to God what is God’s, and to Caesar what is Caesar’s.”

If he hadn’t answered that way, I would have died prematurely. They constantly tried to find weaknesses. He used such expressions. Even looking at this, Jesus was a saint with the highest intellect of his time. How could he have been unaware of Buddhism, which was sweeping through the Middle East and Israel at that time? It is only natural that the New Testament contains numerous parables from Buddhism. It is perfectly reasonable that Jesus appears as “Isa” or “Yaso” in various documents in North India and the Arab world. Some theories suggest that Jesus studied in India during his youth, and this possibility cannot be ruled out. He didn’t just go to India; he traveled extensively through Pakistan, India, and surrounding countries. He is said to have spent six years in India.

According to biblical scholars, the language Jesus spoke was Aramaic (아람어). Aramaic (아람어) was the common language of the world at that time, spoken simultaneously in Israel and North India. The Israeli language and the Indian language were the same, Aramaic (아람어). Traces of Aramaic (아람어) being spoken in North India at that time remain in many places. Even now, countless stone pillars inscribed in Aramaic (아람어) remain in North India. Furthermore, some books of the Israeli Bible, such as Daniel and Ezra, are written in Aramaic (아람어). This also shows that it is illogical to claim that Jesus, who was the greatest intellectual of his time, was unaware of Buddhism. Jesus, as the greatest intellectual of his era, certainly knew Buddhism, which was the greatest religion of his time.

The global landscape of culture was not significantly different in ancient times than it is now. In the 1st century AD, during Jesus’s time, maritime navigation was surprisingly advanced. Using horses that traveled at 60 km/h on the Silk Road (비단길), one could reach Manchuria and the Korean Peninsula from Europe within 15 days. The Mosaic Law (모세 율법서), which was transmitted orally, began to be recorded in the 10th century BC and contains content from the Code of Hammurabi (함무라비 법전) from the 18th century BC. For example, the law of “an eye for an eye, a tooth for a tooth” (눈에는 눈, 이에는 이) is found in the Code of Hammurabi (함무라비 법전). It is said that much of the wisdom literature from Egypt and other regions permeated the Mosaic Law (모세 율법서). This is the global aspect of culture.

Jesus could not have been unaware of Buddhism, the greatest religion of his time, and it is likely that he used many parables from the Buddhist Lotus Sutra (법화경) in his sermons. The connection between the Bible and Buddhist scriptures is an uncomfortable truth. The truth about Jesus’s hidden youth will largely be revealed through the lectures of Huh Kyung-young (허경영), who has been confirmed as the reincarnated Jesus. The fascinating lectures that Huh Kyung-young (허경영), the God-man, will reveal are already drawing attention. This introduction has been too long. Today, let’s explore the connection between Huh Kyung-young (허경영) and the reincarnated Jesus hidden within the New Testament. Is Huh Kyung-young (허경영) truly the reincarnated Jesus, embodying the divine Trinity (삼위일체 신성)? This is today’s topic. If Huh Kyung-young (허경영) were not the reincarnated Jesus, he could never say the following things.

14. Unveiling Jesus’s Jerusalem Abode and Lazarus’s Resurrection

15. Reincarnation Proof through Jesus’s Jerusalem Abode
    The New Testament describes Jesus’s ministry primarily in Jerusalem and around the Sea of Galilee. However, Jesus’s lodging in Jerusalem is not mentioned in the Bible. Yet, Huh Kyung-young (허경영), confirmed as the reincarnated Jesus, testifies that it was Lazarus’s house. The revelation of Jesus’s lodging in Jerusalem is significant. Lazarus’s house, as described in the Bible, was in Bethany. Lazarus lived there with his sisters, Martha and Mary. When Jesus went to Jerusalem for his ministry, he always stayed at Lazarus’s house.

Huh Kyung-young (허경영), the reincarnated Jesus, reveals that Lazarus and Jesus had a friendship. The fact that Jesus’s lodging in Jerusalem was Lazarus’s house and that Lazarus was Jesus’s friend is crucial information not found in the Bible. Did Jesus choose Bethany for his lodging due to financial reasons or for safety? This can only be known with Huh Kyung-young’s (허경영) help. Jesus traveled around Jerusalem for his missionary work and returned to Lazarus’s house in Bethany at night. Jesus, who constantly debated with the Pharisees in Jerusalem, sought refuge in his friend Lazarus’s house in Bethany at night for safety.

2. Reincarnation Proof through Lazarus’s Resurrection
   The Bible does not elaborate on the circumstances of Jesus going to Bethany to raise Lazarus from the dead. However, Huh Kyung-young (허경영), confirmed as the reincarnated Jesus, provides a detailed background explanation. According to his account, Jesus was teaching the crowds in the Jerusalem Temple during the Feast of Dedication. Jesus was proclaiming to the crowds that he was the Son of the Father (성부의 아들), sent by God (하느님). Hearing this, the crowds accused Jesus of blasphemy and tried to arrest him. At this point, Jesus moved his ministry to the other side of the Jordan River, where John the Baptist (세례자 요한) had baptized.

There, Jesus received news that his friend Lazarus was dying from an illness. Yet, Jesus did not rush to Bethany to save his friend and sponsor, Lazarus. By the time he arrived, Lazarus had already died. Why did Jesus seemingly neglect Lazarus until his death? The reason for this can only be known with the help of Huh Kyung-young (허경영), the reincarnated Jesus. Lazarus, who had been dead for three days and whose body was decaying, was brought back to life with Jesus’s help. Lazarus’s resurrection led to the decision to crucify Jesus. This event connects to the Last Supper and Jesus’s crucifixion.

3. Reincarnation Proof through Mary’s Anointing
   The Gospel of John recounts Mary, the sister of Lazarus and Martha, anointing Jesus with perfume. This event took place in Bethany. According to Huh Kyung-young (허경영), the reincarnated Jesus, this incident caused a great commotion among the disciples, including Judas. The controversy revolved around the cost of the perfume Mary poured and Jesus’s burial. This anointing incident reportedly angered all the disciples, including Peter, because the perfume Mary poured on Jesus’s feet was extremely expensive and seemed wasteful.

Furthermore, the disciples believed that Jesus’s entry into Jerusalem would be the time to resolve Roman oppression and the dictatorship of the Israeli establishment. However, their teacher, Jesus, contrary to their expectations, kept talking about his death and burial. In any case, Mary’s anointing incident is said to have led to the disciples betraying Jesus and fleeing from the cross. This is also crucial testimony not found in the Bible.

4. Reincarnation Proof through Judas’s Motive for Betrayal
   According to Huh Kyung-young (허경영), the reincarnated Jesus, Mary, the sister of Lazarus and Martha, breaking the alabaster jar and anointing Jesus’s feet with perfume, provoked Judas Iscariot (가리옷 사람 유다), the betrayer, and initiated the events leading to Jesus’s crucifixion. This is also important information not found in the Bible. Judas reportedly harbored great resentment towards Jesus for not reprimanding Mary for her financial extravagance that day. Judas was deeply disappointed that Jesus did not rebuke Mary for pouring expensive perfume on his feet but instead defended her, saying she had done it for his burial.

Ultimately, this incident led Judas to betray Jesus. It is said that Peter was the one who most loudly questioned Mary’s anointing that day. Peter reportedly confronted Jesus, asking why he kept talking about dying and his burial. This is also valuable testimony not found in the current New Testament.

5. Reincarnation Proof through the Last Supper Location
   Until now, the location where Jesus had his last meal on Earth, the Last Supper, has been known as Mark’s Upper Room. However, Huh Kyung-young (허경영), confirmed as the reincarnated Jesus, testifies that the Last Supper took place not in Mark’s Upper Room but in the house of Lazarus, Martha, and Mary. The location of Jesus’s Last Supper is very important in the New Testament. The house where the Last Supper took place was also where Matthias, the last of the twelve apostles, was chosen to replace the betrayer Judas Iscariot, where the Holy Spirit (성령) descended on Pentecost, and where the Jerusalem Council of AD 48 was held.

Jesus, appearing at the Feast of Dedication, introduced himself as the Son of God (하느님의 아들). From the perspective of the Jewish people, this was an enormous act of blasphemy. Feeling endangered, Jesus fled to the other side of the Jordan River. There, Jesus heard of Lazarus’s death and went to Bethany to raise Lazarus, who had been dead for three days. On the evening before Passover, Jesus had the Last Supper with his disciples, eating bread and drinking wine. That location was Lazarus’s house in Bethany. This testimony comes from Huh Kyung-young (허경영), confirmed as the reincarnated Jesus. The traditional theory that Mark’s Upper Room was the location of Jesus’s Last Supper should be discarded.

6. Mount Hermon in Israel and Baekdu Mountain in Korea
   Israel has Mount Hermon (헤르몬 산), comparable to Korea’s Baekdu Mountain (백두산). Mount Hermon (헤르몬 산), with an elevation of 2,769m, is covered in perennial snow. The melting snow from here flows into the Sea of Galilee and forms the source of the Jordan River. This river flows south through the land of Israel to the Dead Sea. Covered in snow year-round, it is called the “White-Haired Mountain” (백발 산), reminiscent of Korea’s Baekdu Mountain (백두산).

According to Huh Kyung-young (허경영), the reincarnated Jesus, there was a village of the Dan tribe (단 지파) in the northern region of Mount Hermon (헤르몬 산). The name of the Jordan River (요단강) is also said to be “Dan-gun’s River” (단군의 단강), making it even more intriguing. Samson, one of the most famous judges in the Bible, belonged to the Dan tribe (단 지파) of Israel’s twelve tribes. As depicted in the movie “Samson and Delilah,” Samson, possessing immense strength, was tricked by Delilah, had his hair cut, suffered greatly, but ultimately achieved a triumphant reversal.

After Samson in the 11th century BC, the Dan tribe (단 지파) of Israel’s twelve tribes disappeared somewhere. It is truly a strange historical irony that this is said to be connected to our history, Dangun Joseon (단군 조선). In fact, many historical events from the Book of Genesis (창세기) in the Bible appear in Korean Chinese characters.

7. Reincarnation Proof through Israeli and Korean History
   Israel is located at the westernmost end of Asia. The Republic of Korea is located at the easternmost end of Asia. Israel has Mount Hermon (헤르몬 산), and Korea has Baekdu Mountain (백두산). Israelis wear a traditional hat (갓). Koreans also wear a traditional hat (갓). Korean Chinese characters contain the Genesis (창세기) of Israel. According to Huh Kyung-young (허경영), the God-man, Adam was Hwanung (환웅) in Korean history, Noah was a descendant of Adam Hwanung (아담 환웅), and Joktan (욕단) was a descendant of Noah, who had daughters. His 13th daughter was Havilah (하윌라). Havilah (하윌라) crossed the Tianshan Mountains (천산 산맥) in China and entered Manchuria, becoming Dangun Havilah (단군 하윌라), or “Grandfather Dangun” (단군 할아버지).

Hwanguk (환국), mentioned in the Samguk Yusa (삼국유사), was a bright and clear country, Korea (한국), in the Garden of Eden (에덴동산). After Noah’s Flood, the great hero Batyr (바투르) tribe, after passing through Central Asia, became the Baedal (배달) tribe of Baedal Nation (배달국). They then crossed the Tianshan Mountains (천산 산맥) in China and entered Mongolia, where Dangun Havilah (단군 하윌라), “Grandfather Dangun” (단군 할아버지), founded Dangun Joseon (단군 조선). They brought the culture of Hwanguk (환국) in the Garden of Eden (에덴동산) and the great hero Batyr (바투르) tribe of Central Asia, Baedal Nation (배달국), to Manchuria and created the Hongshan culture. The Han (한족) and Baedal (배달) tribes inscribed their history in Chinese characters. Chinese characters perfectly contain the Genesis (창세기) of the Bible.

8. Reincarnation Proof through Israeli Geography
   Huh Kyung-young (허경영), the reincarnated Jesus, is the very person who traveled and preached throughout all regions of Israel 2,000 years ago. Therefore, he possesses extensive knowledge of Israel’s topography and landmarks. the Dead Sea (사해) in Israel is not the only one; there are several others around Israel. Many Dead Seas (사해) in neighboring countries are much larger than Israel’s Dead Sea. He also states that the Sea of Galilee (갈릴리 호수) in present-day Israel did not become a salt lake because freshwater from Mount Hermon (헤르몬 산) filled the lake even during Noah’s Flood. These stories are not found anywhere in the New Testament.

Nor does Huh Kyung-young (허경영), born in Korea, have such knowledge from traveling there. Huh Kyung-young (허경영), who existed as Jesus in Israel 2,000 years ago, reveals that he experienced various salt lakes while traveling and preaching everywhere.

9. Reincarnation Proof through Jesus’s Profession
   Huh Kyung-young (허경영), the reincarnated Jesus, also speaks about Jesus’s profession as a carpenter. his carpentry work was a trivial job, not even a specialized profession. Objectively, if Jesus had normally inherited his father’s trade for 30 years, he should have been an excellent carpenter. However, Huh Kyung-young (허경영) says that his profession was that of a handyman, not a specialist. This suggests that Jesus, Huh Kyung-young (허경영), did not properly learn carpentry because he had traveled somewhere during his youth. In fact, Jesus is known as Isa or Yaso in India and Islamic countries. This indicates that Jesus undoubtedly traveled and studied various things in India and Islamic countries during his youth.

Therefore, it is presumed that when he returned to his hometown at the age of 30 to begin his public ministry, he awkwardly took over his father’s carpentry business. The future stories of Huh Kyung-young (허경영), the reincarnated Jesus, are intriguing.

10. Reincarnation Proof through the Insults Jesus Endured
    When Jesus was arrested by the Roman governor Pilate due to the schemes of the Israeli ruling class, what insults did the Roman soldiers inflict upon him? Huh Kyung-young (허경영) provides a more detailed testimony than what is found in the New Testament. Huh Kyung-young (허경영) could not have explained it in such detail if he were not the reincarnated Jesus. Jesus endured all sorts of mockery, ridicule, and insults, feeling shame and humiliation. He testifies that they beat Jesus’s entire body with reeds until blood flowed, dressed him in a king’s robe, bowed to him in mockery, and spat and phlegm on his face, letting it run down his wounds.

The scourging and mockery mentioned in parts of the New Testament were mild in comparison. Huh Kyung-young (허경영), the reincarnated Jesus, testifies that the intensity of the suffering was unimaginable. The revolution Jesus sought to achieve in the world was a spiritual revolution. However, the Roman soldiers’ torture of Jesus had political motives. The ten examples above clearly show that Huh Kyung-young (허경영) is indeed the reincarnated Jesus.

The current Huh Kyung-young (허경영) is not someone who has specifically traveled to Israel. Yet, he is remarkably familiar with Israel’s topography and landmarks. This is definitive proof that Huh Kyung-young (허경영), the God-man, had experiences living in Israel 2,000 years ago. The words and deeds of Jesus in the New Testament were not recorded directly by Jesus himself. Therefore, the words and deeds of Jesus recorded by the biblical writers may not have been entirely accurate. In the future, Huh Kyung-young (허경영) will correct the erroneous interpretations of various events in the New Testament.

Christians recite the Lord’s Prayer daily, wishing for God the Father’s (하느님 아버지) name to be glorified, his kingdom to come, and his will to be done. The reincarnated Father (아버지) Huh Kyung-young (허경영) has come to this Earth to find his children. Yet, his children do not recognize the reincarnated Father (아버지) Huh Kyung-young (허경영). All 3 billion Christians worldwide, including Catholics, must listen. All Christians and humanity must recognize their Father (아버지) Huh Kyung-young (허경영) who has arrived on Earth. The wounds of Jesus’s crucifixion are still imprinted on his hands and feet. The Father (성부), Son (성자), and Holy Spirit (성령) are contained within his name, Huh Kyung-young (허경영). Maranatha, “Come, Lord Jesus” (주여 오소서). Revelation 22:20. March 8, 2024, Bukhyang (북향).

15. The Decline of Buddhism and the Rise of Christianity
    Shakyamuni (석가모니) said, “When Hashi Yaso (하시야소) comes, my path will be a lamp without oil.” He called Jesus “Yaso” (야소). It appears there. This “Ya” (야) is what they call Jesus. in India, it is said that after Hashi Yaso (하시야소) comes, “my path will be a lamp without oil.” This means that Buddhism will become like a lamp without oil. Buddhism will decline. This means that fewer people will carry rice to temples, and there will be no one who wants to become a nun in temples, and they will survive on temple stays. what is a temple stay? It’s just a lodging business. Since there are mountains and good scenery, they will survive by running a lodging business. It will turn into a nightclub. It’s changing strangely now.

This is happening worldwide. Christianity then emerged and prospered for a while. But then Christianity also gradually disappears. That is when I will come. such words, if I do not say them, no one else does. Did I make this up? No. This is from the Ramada Sutra (라마다 경전) of Buddhism. The Ramada Sutra (라마다 경전) contains this story: “When Jesus comes, my path will disappear like a lamp without oil.” This is mentioned in advance. it is true. That’s why Christianity gained a large following in Korea. But it couldn’t penetrate Japan as much. Why? Because there were many ghosts? Why couldn’t it exceed 1%? In Korea, we had a very strong class system. There were women and slaves.

these women and slaves went to church, and the slaves in the household became elders, and the house owners later became deacons because of the slaves. It allowed them to transcend their class. This was a class society. The distinction between yangban (양반) and commoners (상놈) was severe. People from the commoner class became elders there. The yangban (양반) later learned about the church. it became an escape route for commoners. Also, women were greatly disparaged, so when women went there and became deacons and deaconesses, did they like it ? They liked it. In a time when women were not allowed to go out, if they said they were going to church, going out was permitted. at church, men and women were treated equally. Did women like it ? They liked it.

“Love your wife as yourself” (내 아내를 내 몸과 같이 사랑하라) was preached, which was completely different from Confucius (공자) and Mencius (맹자). Christianity exploded. But in Japan, the treatment of women and the male order were well-established. And there were no slaves or servants like in Korea. It was not like the Joseon Dynasty’s yangban (양반) and commoner (상놈) society. religion could not penetrate. Everyone was satisfied. But here, there were many dissatisfied people. Women were ignored. Male chauvinism (남존여야). And there were too many slaves. 90% were slaves, 10% were yangban (양반). did Christianity spread ? It spread. It was a rebellion of the slaves.

Christianity spread rapidly, and the slaves of a household became elders, and the master of the house later became a deacon. These are actual events. who went first? The slaves went first. Because they were treated so well. “Humans are equal. Where are the slaves? We are servants of the Lord.” This completely liberated them. This is how Christianity spread quickly in Korea. To prepare for my coming, Syngman Rhee (이승만) was in prison, and someone gave him a Bible. While in prison, he memorized the entire Bible. Because it was so philosophical and good, young Syngman Rhee (이승만) memorized the entire Bible there. Then he came out and went to study in America. He went to study in America because he had read the Bible. He met missionaries, and the church sent him to America to become a missionary.

He went to church after reading the Bible in prison, and a missionary said, “You are an excellent young man. You must study abroad. We will send you to America.” He went, and his university professor became the President of the United States. Who was his professor at Princeton University? Woodrow Wilson. What did Wilson advocate? Wilson’s main argument was self-determination (민족 자결주의). All nations, big or small, should be allowed to decide their own affairs, and powerful nations should not dictate to them. This self-determination (민족 자결주의) was inspired by Syngman Rhee (이승만) influencing his professor.

Even now, Syngman Rhee (이승만) became famous for self-determination (민족 자결주의) and became president. He argued that no nation should be subjugated. Korea’s liberation was due to Syngman Rhee (이승만) and his advocacy for self-determination (민족 자결주의). All nations must recognize their inherent right to self-governance. No colonization. This was Wilson’s ideology. Wilson’s self-determination (민족 자결주의) came from Syngman Rhee (이승만). Syngman Rhee (이승만) was the one who made Wilson president. Syngman Rhee (이승만) was considered to have the most excellent ideology. Wilson also repaid Syngman Rhee (이승만). Wilson submitted a thesis. This was during the Japanese colonial period. Syngman Rhee (이승만) went to America to study during the colonial period.

He wrote a thesis titled “On the Trusteeship of the Korean Peninsula by the United States and the Soviet Union” and received his doctorate. Wilson read this thesis and conceived the idea of self-determination (민족 자결주의). It stated that the Korean Peninsula could not stand on its own immediately. The Soviet Union would surely enter to drive out Japan, and the United States would assist. Then, the Korean Peninsula would be under trusteeship for several years, and he wrote extensively about the fate of the Korean Peninsula at that time. This came true 30 years later. Wilson regarded Syngman Rhee (이승만) as a genius who wrote the greatest thesis in the world.

He wondered how Syngman Rhee (이승만) knew that Soviet and American troops would enter the Korean Peninsula when it was under Japanese rule. Syngman Rhee (이승만) was the first to propose the trusteeship of the Korean Peninsula. Syngman Rhee’s (이승만) way of thinking, his thesis, led Wilson to publish his thesis on self-determination (민족 자결주의), and he became the President of the United States. Syngman Rhee (이승만) was constantly invited to the President’s residence. President Syngman Rhee (이승만) frequently visited the American President’s house for meals. How powerful he was. when the Korean War broke out, the American presidents who helped Syngman Rhee (이승만) could not refuse.

They saw that Syngman Rhee (이승만) had written a thesis on the trusteeship of the Korean Peninsula, foreseeing 30 years into the future. Even now, there is no political thesis in the world that surpasses Syngman Rhee’s (이승만) thesis. Wilson called Syngman Rhee (이승만) a prophet. He made a prophecy. The history of the Korean Peninsula unfolded exactly as he predicted. Syngman Rhee (이승man) came to Korea and became Mr. Huh of the National Assembly. He became Mr. Huh of the National Assembly in May 1948, before becoming president, and opened the National Assembly. At that time, only 1% of Koreans were Christian. 99.9% were Buddhist or Confucian. But when the National Assembly opened, he brought a pastor to offer a blessing prayer.

All the members of the National Assembly sat and prayed with the pastor, saying, “God the Father (하나님 아버지), please make this nation like this.” All the members of the National Assembly, whose religions were mostly Buddhism, were wide-eyed. Only Mr. Lee and a few others were Christian. the March 1st Independence Movement (3.1 운동) was also led by a pastor, with the rest being Buddhists, Cheondogyo (천도교), and other groups, but Christianity played a leading role. you understand that this nationalism came from President Syngman Rhee (이승만). President Syngman Rhee (이승만) was a genius. That’s why we exist today.

Shakyamuni (석가모니) also left behind the phrase, “When Hashi Yaso (하시야소) comes, my path will be a lamp without oil.” This means that the end times will come, but when? 3,000 years after my death. At that time, Buddhism will disappear. He said this, and it is slowly disappearing. it’s time to listen to music. It’s interesting, isn’t it? Isn’t it interesting? You should close your eyes again. You don’t want to, do you? It’s stifling, isn’t it? It’s long. Thank you. God-man (신님). Please give a round of applause to the God-man (신님) who enlightened us with precious words today. Thank you. God-man (신님).

پرسش و پاسخ مرکزی

1. What is the significance of Huh Kyung-young’s name and its connection to the divine?
   Question: What is the deeper meaning behind Huh Kyung-young’s name, and how does it relate to his divine identity and mission?
   Answer: his name is not merely a human designation but carries profound divine meaning. The character “許 (Huh)” signifies permission granted by Heaven, representing the approval of the Father, Son, and Holy Spirit. “京 (Kyung)” refers to Seoul, symbolizing the soul or spirit, as he was born in Seoul. “寧 (Young)” means peace and tranquility, indicating his mission to bring comfort and peace to humanity. Thus, his name, Huh Kyung-young, means “the one who is permitted by Heaven to bring peace to human souls,” signifying his role as the Messiah who decides who goes to paradise and who faces judgment.
   Key Quote: “My name is the soul. The character ‘許 (Huh)’ means permission. Permission is granted by the Father, Son, and Holy Spirit. ‘京 (Kyung)’ means Seoul, which is the soul. ‘寧 (Young)’ means peace. Huh Kyung-young means the one who is permitted by Heaven to bring peace to human souls.”

2. Why does Huh Kyung-young emphasize humility and avoiding arrogance?
   Question: Why does Huh Kyung-young frequently advise people to be humble and avoid arrogance, and what are the consequences of pride?
   Answer: Huh Kyung-young stresses humility by illustrating that true “best” or “greatest” only applies to the divine. Using superlative terms for humans or material things creates idols, leading to spiritual downfall. He uses the analogy of sight: when one loses sight, they become humble and seek help, recognizing their dependence. In contrast, those with sight often become arrogant and fearless. He warns that excessive pride and attachment to worldly achievements can hinder one’s spiritual path and connection to the Heaven House.
   Key Quote: “If you say something is ‘the best’ for humans, or ‘the most beautiful,’ or ‘the greatest prize,’ it becomes idol worship. The ‘best’ exists only for God. If you become blind, you become humble because you need help from others. But when you can see, you become arrogant and fearless.”

3. How does Huh Kyung-young explain the ongoing conflicts in the world, such as the Israeli-Palestinian conflict?
   Question: What is Huh Kyung-young’s perspective on the root causes of global conflicts, particularly the Israeli-Palestinian conflict, and how does it relate to ancient prophecies?
   Answer: Huh Kyung-young traces the origin of the Israeli-Palestinian conflict back to Abraham’s impatience and doubt in God’s promise. God had promised Abraham countless descendants, but Abraham, at 75, doubted and had a child (Ishmael) with Hagar, an Egyptian woman, before Sarah bore Isaac at 100. This act of not waiting for God’s perfect timing created a lineage of conflict between the descendants of Ishmael and Isaac, which continues to manifest as the “Armageddon war” in the present day. He views current global conflicts, including those involving children and women, as a direct consequence of human greed and deviation from divine promises.
   Key Quote: “This war started because Abraham doubted God’s promise. He had a child with Hagar, an Egyptian woman, before Sarah bore Isaac. This is the root of the Armageddon war that continues today.”

4. What is the significance of the “Heaven House” (하늘궁) and its role in Huh Kyung-young’s mission?
   Question: What is the purpose and significance of the Heaven House (하늘궁) in Huh Kyung-young’s teachings and mission?
   Answer: The Heaven House is presented as a sacred place, the “best auspicious spot in the world,” where people can receive blessings and spiritual guidance. Huh Kyung-young invests heavily in its facilities, such as restaurants and amenities, not for personal gain but to serve humanity and prepare for a future world. the Heaven House is a place where divine energy is concentrated, and interactions there, even simple ones like calling his name, have profound cosmic effects. It serves as a physical manifestation of his mission to transform the world and guide people towards paradise.
   Key Quote: “This place, the Heaven House, is the best auspicious spot in the world. I invest in these buildings and facilities not for myself, but for your convenience and for the future of humanity. This is a place where cosmic energy vibrates.”

5. How does Huh Kyung-young explain the concept of divine observation and its implications for human behavior?
   Question: According to Huh Kyung-young, how closely are humans observed by divine beings, and what are the implications for our daily actions?
   Answer: divine beings, including angels and those in the Heaven House, observe every human action, thought, and even physical detail (like the number of hairs on one’s head or the color of underwear). This constant, 360-degree observation means that no action goes unnoticed. He uses examples of asking an angel about a person’s tie color or internal organs to demonstrate this omnipresent awareness. This divine oversight serves as a reminder for humans to act righteously, avoid wrongdoing, and live in a way that earns blessings rather than judgment.
   Key Quote: “Every single action you take is being watched. Angels are watching you 360 degrees, even your internal organs. They know if you shaved this morning or what color underwear you’re wearing. How can you act carelessly?”

6. What is Huh Kyung-young’s unique interpretation of Jesus’s hidden youth and the missing parts of the New Testament?
   Question: How does Huh Kyung-young explain the missing years of Jesus’s youth in the New Testament, and what does he claim Jesus was doing during that time?
   Answer: Huh Kyung-young reveals that the New Testament, as it exists today, is “lame” because it omits Jesus’s youth from ages 4 to 30. during this period, Jesus traveled extensively throughout Asia, including Pakistan and India, studying various religions and meeting spiritual masters like the disciples of Buddha. He learned Aramaic, a common language in both Israel and North India at the time, and absorbed diverse spiritual knowledge. This explains the similarities between Buddhist scriptures (like the Lotus Sutra) and the New Testament, as well as the omission of these years from canonical texts by early church editors who wanted to remove “non-canonical” or “non-Christian” influences.
   Key Quote: “The Bible you read is a ‘lame’ Bible because my youth is missing. My youth was a time of spiritual quest, traveling all over Asia to meet saints and learn from various religions. This is why there are 40 similarities between the Lotus Sutra and the New Testament.”

7. How does Huh Kyung-young connect the geography and history of Israel with that of Korea?
   Question: What parallels does Huh Kyung-young draw between the geography and history of Israel and Korea, and what is the significance of these connections?
   Answer: Huh Kyung-young highlights striking similarities between Israel and Korea, suggesting a deep, intertwined destiny. Both are located at the eastern and western ends of Asia, respectively. Israel has Mount Hermon, often called “White-Haired Mountain” due to its snow, mirroring Korea’s Baekdu Mountain. He also points out that both cultures historically wore “gat” (traditional hats) and that Korean Hanja (Chinese characters) contain historical narratives from the Book of Genesis. He even links the lost tribe of Dan from Israel to the Korean people, suggesting a migration that led to the founding of Dangun Joseon. These connections underscore Korea’s unique role in divine prophecy.
   Key Quote: “Israel is at the western end of Asia, and Korea is at the eastern end. Israel has Mount Hermon, like our Baekdu Mountain. Israelis wear ‘gat,’ and Koreans wear ‘gat.’ Even our Hanja contains the history of Genesis.”

8. What is Huh Kyung-young’s perspective on the purpose of life and the pursuit of worldly desires?
   Question: What is Huh Kyung-young’s teaching on the true purpose of human life and how should one approach worldly ambitions and material wealth?
   Answer: Huh Kyung-young teaches that worldly pursuits, such as accumulating wealth or achieving success, are ultimately “meaningless” (허무). He uses the analogy of the song “Spring Days Go By” and “Hwangseong Old Site” to illustrate the transient nature of life and material possessions. He advises against excessive attachment to business success or personal desires, as these can distract from one’s ultimate destination: the Heaven House (백궁). Instead, he encourages people to live righteously, help others, and understand that true fulfillment comes from spiritual connection and preparing for the afterlife, not from earthly achievements.
   Key Quote: “This world is meaningless. You can’t take anything with you. Don’t be too attached to worldly success or money. Your final destination is the Heaven House.”

9. How does Huh Kyung-young explain the rapid spread of Christianity in Korea compared to Japan?
   Question: Why does Huh Kyung-young believe Christianity spread so quickly in Korea but not as much in Japan?
   Answer: Huh Kyung-young attributes the rapid growth of Christianity in Korea to its historical social structure. During the Joseon Dynasty, Korea had a rigid class system with a large population of marginalized women and slaves (종). Christianity offered a message of equality, allowing slaves to become elders and women to gain status as deacons or 권사 (Kwon-sa), which was revolutionary in a male-dominated society. This provided an “escape route” and a sense of liberation for the discontented. In contrast, Japan had a more stable social order with less widespread dissatisfaction, making it harder for Christianity to penetrate.
   Key Quote: “In Korea, Christianity spread because it offered equality to women and slaves in a highly stratified society. Slaves became elders, and women became Kwon-sa. This was a liberation for them. Japan, however, had a more satisfied society, so Christianity couldn’t penetrate as easily.”

10. What is the ultimate promise Huh Kyung-young makes to those who follow him?
    Question: What is the ultimate promise or guarantee that Huh Kyung-young offers to his followers regarding their future?
    Answer: Huh Kyung-young promises his followers that they are “sworn to” (맹세받은 자들) by him, meaning their ultimate destination is the Heaven House (백궁). He assures them that if they live righteously, they will take a “plane to the Heaven House” regardless of worldly struggles or imperfections. his promises are infallible, unlike human vows, and that even if he were to disappear, their path to paradise is guaranteed. This promise serves as a source of comfort and certainty for his adherents.
    Key Quote: “You are the ones I have sworn to. Your final course is to take a plane to the Heaven House. My promises have no error; they are 100% guaranteed.”

۳ سوال برتر پیشنهادی
What is the significance of Huh Kyung-young’s name and its connection to the divine?
How does Huh Kyung-young explain the ongoing conflicts in the world, such as the Israeli-Palestinian conflict?
What is Huh Kyung-young’s unique interpretation of Jesus’s hidden youth and the missing parts of the New Testament?

پیام اصلی این سخنرانی چیست؟ هو کیونگ-یونگ ادعا می‌کند که تناسخ Jesus and that his life and teachings fulfill prophecies and clarify mysteries in religious texts.

1. مقدمه‌ای بر آموزه‌های هو کیونگ-یونگ
   Huh Kyung-young welcomes the audience to Hankyung House, a sacred place, and wishes them health and joy, emphasizing his dedication to improving the quality of life and global coexistence.

1.1. The Importance of Humility and Avoiding Conflict

1. the importance of avoiding conflict with those who hold different beliefs, such as family members who might discourage attending his lectures.

2. He explains that everyone follows their own path, and it’s crucial not to clash with others’ beliefs.

3. He uses analogies like yielding to cyclists or cars on a narrow path, or a younger person yielding to an older person, to illustrate the virtue of giving way.

4. the person who yields is the “bigger” or more virtuous person.

5. He encourages the audience to close their eyes and reflect, suggesting that this act can reveal their own تکبر.

6. He explains that when one cannot see, they become humble and rely on others, whereas sight can lead to غرور و تکبر.

7. He recounts a story of a dying man, the same age as him, who came to see him as a last wish, highlighting the man’s humility in seeking him out.

8. He suggests that reflecting on such situations reveals the audience’s own تکبر.

9. He introduces the lecture’s title: “I have sworn to humanity”.

10. Divine Oath and Human Arrogance
    God made an oath to Abraham, promising blessings and descendants, but Abraham’s impatience led to consequences that still affect the world today, highlighting human arrogance in questioning divine promises.

2.1. God’s Oath to Abraham and its Implications

1. Huh Kyung-young references Hebrews 6:13-16, where God swears to Abraham, promising abundant blessings and descendants because there is no one greater for God to swear by.
2. this oath was made in the Old Testament, before Jesus’s arrival.
3. He notes that God promised Abraham “blessings and inheritance,” with “inheritance” referring to all forms of blessings.
4. He explains that Hebrew culture avoids using superlatives like “best” or “greatest” for humans, as it can lead to بت پرستی.
5. He gives an example: calling a child “the most precious” in a family could lead to their early death, as “the best” only applies to God.
6. He observes that people often use superlatives, which he views as a form of تکبر و بت پرستی.
7. He contrasts this with the Hebrew expression “ancestor of faith” for Abraham, using a noun instead of an adjective to describe his exceptional faith.
8. He highlights the difference in God’s interaction with Moses and Abraham.
9. God told Moses to remove his sandals and not approach, as the ground was holy.
10. In contrast, God promised Abraham a great inheritance, including descendants as numerous as the stars.
11. the nature of the “inheritance” given varied, with Abraham receiving a very large one.

2.2. Abraham’s Impatience and the Origin of Conflict

1. Abraham, despite God’s promise of many descendants, grew impatient when he reached 100 years old without a child, having received the promise at 75.

2. This impatience led him to have a child with Hagar, an Egyptian woman, which Huh Kyung-young identifies as the beginning of the Armageddon جنگ.

3. the current world wars (WWI, WWII, WWII) are a continuation of this conflict.

4. He claims he was born at the start of the Third World War to prevent its escalation, implying his divine intervention.

5. Huh Kyung-young’s Identity and the Nature of Divinity
   Huh Kyung-young asserts his divine identity, explaining his name’s meaning, his past life as Jesus, and the unique privilege his followers have in being able to call his name directly, unlike how God’s name is treated in Judaism.

3.1. Huh Kyung-young’s Past Life as Jesus and His Travels

1. his lecture’s title, “I have sworn to humanity,” refers to an oath he made.
2. He claims to have been Jesus, who traveled extensively in Asia, including Pakistan and India, meeting figures like منسیوس (맹구 세대) and others, before beginning his public ministry at age 30.
3. he was not a carpenter by profession, but merely assisted his father, who was one.
4. He explains that the northern kingdom of Israel fell to Assyria, and the southern kingdom to Babylon, leading to Israel’s disappearance for 2,000 years.
5. during his travels as Jesus, he visited all areas around Israel, including Assyria, Egypt, and Babylon.
6. He connects the Dan tribe of Israel to the Korean people, suggesting that the دن in رود اردن (요단강) refers to this tribe, and that Koreans share cultural similarities with Jews, such as wearing a گات (traditional Korean hat).
7. He notes that the word “gat” (갓) in Korean sounds like “God” in English, implying a divine connection.
8. both cultures avoid superlatives for humans and use nouns to describe virtues, like “belly full” instead of “very full”.

3.2. The Sacredness of Names and the Privilege of Calling Huh Kyung-young’s Name

1. in Jewish tradition, God’s name is considered too sacred to be spoken aloud, only by the High Priest in the Holy of Holies once a year, and even then, not directly.

2. He contrasts this with how people freely call his name, هو کیونگ-یونگ, which he considers a great privilege and a blessing for those destined for بهشت.

3. He suggests that calling his name is an act of great fortune, a blessing given by the Creator to those going to بهشت.

4. this privilege is only possible because he has descended to Earth in human form.

5. He compares the reverence for God’s name to the respect for parents’ names in Korean culture, where one would not casually call a parent by their full name.

6. this cultural similarity indicates that Koreans are of the same lineage as the Israelites, descended from Joktan’s 13th son.

7. his followers, by being able to call his name and see his face, are receiving a greater blessing than Abraham, as they are promised entry into بهشت.

8. each time his name is called, it vibrates انرژی کیهانی و انرژی تاریک, transforming the caller.

9. He warns against taking the opportunity to see his face lightly, as it is a rare and difficult feat.

10. Divine Observation and the Consequences of Human Actions
    divine beings constantly observe all human actions, thoughts, and even physical conditions, emphasizing that this constant surveillance should guide people toward righteous behavior and away from greed and conflict.

4.1. Constant Divine Surveillance and Its Implications

1. divine beings, including فرشتگان, observe every human action, thought, and even internal organs.
2. He demonstrates this by asking an “angel” about details of a person’s clothing (e.g., tie color) and physical condition, claiming the angel knows everything.
3. even the number of hairs on one’s head is known in بهشت.
4. He uses this to argue that he, as the Creator, must set an example by abstaining from vices like alcohol and tobacco, and that his followers should also be careful.
5. He explains that he has تجسم‌ها (화신) in بهشت even while he is on Earth, and these incarnations control the archangels و جهان.
6. He contrasts this with humans, who do not have such incarnations.
7. He connects the story of Adam and Eve eating the forbidden fruit to humanity’s increased awareness and self-consciousness.
8. He explains that their eyes “brightened,” allowing them to see more broadly (360 degrees instead of 150) and notice things like fashion and their own nakedness, leading them to cover themselves.

4.2. Divine Control Over Human Fortune and the Dangers of Greed

1. بهشت actively controls people’s fortunes, sometimes hindering worldly success to ensure their spiritual path to بهشت.
2. He uses the example of a “handsome man” whose business ventures are deliberately slowed down by بهشت to prevent him from becoming too worldly and engaging in promiscuous behavior.
3. He suggests that difficulties in business should be seen as a blessing, a sign of divine guidance towards بهشت.
4. He criticizes excessive indulgence and greed, citing the historical example of the Silla Kingdom’s Poseokjeong, where kings engaged in lavish drinking parties, which he attributes to the kingdom’s downfall.
5. He compares this to modern سرمایه داری, where some indulge while others starve, leading to global conflicts.
6. He condemns current wars, particularly the suffering inflicted on women and children in places like Palestine and Ukraine, as a result of adult greed and conflict.
7. such actions are unforgivable and go against the divine oath made to Abraham.
8. Abraham’s impatience in having Ishmael with Hagar, rather than waiting for God’s promise, is the root cause of the ongoing conflicts between Israelis and Palestinians.
9. He advises his followers not to be overly attached to worldly success, but to pursue their endeavors with a relaxed mind and without greed, as their ultimate destination is بهشت.
10. He assures them that because they have “shaken hands” with him, their path to بهشت امن است

4.3. Divine Intervention and the Call for Change

1. divine beings can instantly heal ailments, demonstrating this by claiming to heal a person’s prostate issue.

2. all human actions are constantly monitored by خوب, and those who criticize him should change their ways.

3. he, as the Creator, does not tolerate humans hating each other, let alone hating him.

4. He uses the analogy of an ant crawling on him to illustrate his patience and non-violence towards those who unknowingly oppose him.

5. He recounts his childhood acts of kindness towards lepers, providing them with rice, contrasting this with wealthy children who threw stones at them.

6. He reveals that those who came with empty cans (lepers) were actually Jesus, implying that acts of kindness to the needy are acts of kindness to خوب.

7. He shares a story of a poor couple whose fortunes dramatically changed after they respectfully buried human skulls found in a trash bag, emphasizing that helping others, even the deceased, brings blessings.

8. He concludes that every person encountered, whether rich or poor, is an opportunity to sow blessings, and that his own acts of charity, like providing free meals, are directed towards these “angels”.

9. The Meaning of Life and Huh Kyung-young’s Divine Mission
   Huh Kyung-young discusses the ephemeral nature of life, connecting it to traditional Korean songs, and reveals the divine meaning behind his name, asserting his role as the Messiah who grants permission for all things and guides humanity to paradise.

5.1. The Ephemeral Nature of Life and the Search for Meaning

1. Huh Kyung-young connects the song “Hwangseong Yetteo” (Ruins of the Royal House) to the futility و پوچی of worldly life, where people endlessly search for “something” that cannot be taken with them.
2. He explains that the song’s lyrics describe a moonlit night over ancient ruins, symbolizing the پوچی از جهان.
3. He interprets the “something” people seek as the elusive meaning in a بیهوده وجود داشتن.
4. He relates the song to his mother’s difficult life, born in extreme poverty and cold, and the challenges she faced due to his father’s imprisonment and the societal judgment of his birth.
5. He describes his mother’s struggle to feed him, relying on milk from various women in the village, which he believes made him strong.
6. He connects another song, “Spring Days Go By,” to his mother’s lost youth and dreams due to her husband’s imprisonment, symbolizing her inability to experience the “spring days” of life.
7. He praises the deep philosophical meaning of these Korean songs, which reflect the profound suffering his mother endured.

5.2. The Divine Meaning of Huh Kyung-young’s Name and His Role as Messiah

1. his name, هو کیونگ-یونگ, was given by his father in prison, with “Kyung” (경) referring to Seoul (서울), where he was born, and “Young” (영) meaning روح (영혼).

2. “Young” (영) is a generational name in his family, signifying his purpose to bring comfort to humanity.

3. He interprets “Huh” (허) as representing اجازه or مجوز از جانب بهشت, signifying that he is the one who grants approval.

4. his name embodies the پدر, آنو روح القدس, and that only he can grant true authorization.

5. he is the مسیح who determines who goes to بهشت and who faces judgment.

6. He assures his followers that they are “sworn” to him and destined for بهشت, regardless of their worldly concerns.

7. He uses the analogy of looking in a mirror: people say they are “looking at the mirror,” but they are actually “looking at themselves,” implying that the Earth is a mirror for humanity to see themselves.

8. religious scriptures are like mirrors, but people often get lost in the mirror (Earth) instead of seeing themselves (their true spiritual nature).

9. He concludes that he, هو کیونگ-یونگ، دارا بودن مسیحایی qualities to guide people to this understanding.

10. Huh Kyung-young as the Reincarnated Jesus and the Fulfillment of Prophecy
    هو کیونگ-یونگ ادعا می‌کند که عیسی مسیحِ دوباره متولد شده, fulfilling prophecies and clarifying mysteries in religious texts by revealing details of Jesus’s hidden youth, the connections between Eastern and Western religions, and the historical context of his own arrival.

6.1. Jesus’s Hidden Youth and the Connections Between Religions

1. four figures were considered Christs or مسیح‌ها in Israel before him: Theudas, Judas, John the Baptist, and Jesus.
2. He notes that all of them, including John the Baptist, were executed.
3. he was the last to be executed on the cross, marking the end of Israel’s history as an independent nation for 70 years after his death.
4. modern Jews still do not recognize him as the true Messiah, viewing him as another failed hero like David, John, or Judas.
5. the modern state of Israel was created by the US in 1948 by taking Palestinian land, and that the God worshipped by Jews (Yahweh) and Muslims (Allah) is the same.
6. He notes that Muslims believe in the Old Testament but view Jesus as a prophet, not the Son of God.
7. his birth in Korea, at the eastern end of Asia, fulfills prophecies about the مسیح از طرف شرق دور.
8. He describes Korea’s unique geography, surrounded by water on all sides, making it a special place for the Creator to appear.
9. he is a “human but not human” (사인부인), capable of blessing or removing blessings from 8 billion people in one second, controlling the entire universe in an instant.
10. his ability to change the energy of any substance with a single word proves his divine nature.
11. He presents a document titled “Ten Evidences that Huh Kyung-young is the Reincarnated Jesus,” written by a Catholic believer, which he claims is objective proof.
12. The document states that Huh Kyung-young began revealing his identity as the Creator’s incarnation و عیسی مسیحِ دوباره متولد شده around 2018, at age 70.
13. It claims that his revelations clarify previously unexplained parables and mysteries in the New Testament, particularly regarding Jesus’s youth.
14. He explains that the New Testament, specifically Luke’s Gospel and Acts, omits Jesus’s youth (ages 4 to 30), which he says was spent traveling in the East, meeting various religious figures like منسیوس و Buddhist disciples.
15. la انجیل توماس, excluded from the canonical Bible by the Catholic Church, contains records of his youth.
16. He highlights the presence of over 40 similar stories and parables in the New Testament and the بودایی Lotus Sutra (법화경), such as the parable of the prodigal son, suggesting a strong connection between Eastern and Western religions.
17. the Buddhist chant “Om” (옴) is the origin of “Amen” (아멘) in Christianity and Islam, and that he introduced this word during his time as Jesus.
18. Jesus, as a highly educated intellectual of his time, must have known about Buddhism, which was prevalent in the Middle East and Israel.
19. He cites Jesus’s wise response to the Pharisees about paying taxes to Caesar as evidence of his profound knowledge of world affairs.
20. He notes that Jesus’s language, Aramaic, was also spoken in northern India, further supporting the idea of his travels and knowledge of Eastern religions.

6.2. Specific Evidences of Huh Kyung-young as Reincarnated Jesus

1. Jesus’s Jerusalem Lodging: Huh Kyung-young reveals that Jesus’s lodging in Jerusalem was at Lazarus‘s house in Bethany, and that Lazarus was his friend and sponsor, information not found in the Bible.
2. He explains that Jesus stayed there for safety, avoiding the dangers of Jerusalem where he often debated with the Pharisees.
3. Lazarus’s Resurrection: Huh Kyung-young provides details about Lazarus’s death and resurrection, explaining that Jesus intentionally delayed going to Bethany to save Lazarus, allowing him to die and be resurrected after three days.
4. this event was a crucial turning point, leading to the Last Supper and Jesus’s crucifixion.
5. Mary’s Anointing with Perfume: Huh Kyung-young describes the anointing of Jesus’s feet by Mary with expensive perfume, which caused a great commotion among the disciples, including Judas and Peter.
6. He explains that the disciples were angered by the “wasteful” expense and Jesus’s talk of his impending death and burial, rather than their expectation of him overthrowing Roman rule.
7. He claims this event contributed to the disciples’ betrayal and abandonment of Jesus at the cross.
8. Judas’s Betrayal: Mary’s anointing incident provoked Judas’s betrayal.
9. Judas was reportedly upset that Jesus did not rebuke Mary for the “financial waste” and instead defended her actions as preparation for his burial.
10. He adds that Peter also strongly questioned Jesus’s talk of death and burial.
11. Location of the Last Supper: the Last Supper took place at Lazarus, Martha, and Mary’s house in Bethany, not in Mark’s Upper Room as traditionally believed.
12. He emphasizes the significance of this location, as it was also where Matthias was chosen as the twelfth apostle, the Holy Spirit descended on Pentecost, and the Jerusalem Council was held in AD 48.
13. Mount Hermon (Israel) and Mount Baekdu (Korea): Huh Kyung-young draws parallels between Mount Hermon in Israel and Mount Baekdu in Korea, both snow-capped mountains that are sources of major rivers.
14. He connects the Dan tribe of Israel, which disappeared after Samson, to the origins of Dangun Joseon in Korea, suggesting a historical link.
15. many historical events from the Book of Genesis are embedded in Korean Chinese characters.
16. Israeli and Korean History: Huh Kyung-young highlights geographical and cultural similarities between Israel (western end of Asia) and Korea (eastern end of Asia), including the presence of sacred mountains and the wearing of گات.
17. آدم in Korean history is هوانونگ, whose descendant is نوح پیغمبر, and Noah’s descendant is جوکتان, whose 13th daughter, Hawilah، شد Dangun Hawilah (Dangun Grandfather) after crossing the Tian Shan Mountains into Manchuria.
18. Hwanguk in Samguk Yusa (Records of the Three Kingdoms) was the باغ عدنو آن Batur tribe (배달족) from Central Asia became the Baedal people (배달국) in Korea, bringing their culture to establish فرهنگ هنگشان in Manchuria.
19. the Book of Genesis is perfectly contained within Korean Chinese characters.
20. Israeli Geography: Huh Kyung-young demonstrates his detailed knowledge of Israel’s geography, including the existence of multiple Dead Seas beyond the well-known one, and the fact that the Sea of Galilee remained freshwater during Noah’s flood.
21. He claims this knowledge comes from his past life as Jesus, who traveled extensively in the region.
22. Jesus’s Profession: Huh Kyung-young describes Jesus’s carpentry as a “menial job” rather than a specialized profession, suggesting that Jesus did not properly learn it because he spent his youth traveling and studying in India and Islamic regions.
23. He infers that Jesus only “awkwardly” took over his father’s carpentry business upon returning at age 30.
24. Jesus’s Humiliation: Huh Kyung-young provides a more detailed account of the humiliation Jesus suffered at the hands of Roman soldiers than what is described in the New Testament.
25. He describes Jesus being beaten with reeds, bleeding, forced to wear a king’s robe, mocked, and spat upon, enduring immense physical and emotional pain.
26. Jesus’s revolution was spiritual, but the Roman soldiers’ torture was politically motivated.
27. He concludes that his detailed knowledge of these events confirms his identity as the عیسی مسیحِ دوباره متولد شده.

6.3. Prophecies of Religious Decline and Huh Kyung-young’s Arrival

1. مذهب بودا prophesied the arrival of “Hashiyasore” (Jesus), after whom Buddhism would become like a “lamp without oil,” signifying its decline.
2. He interprets this as the eventual transformation of temples into “temple stays” (lodging businesses) due to a lack of monks and followers.
3. Christianity would then flourish for a time before also declining, at which point he would arrive.
4. these prophecies are found in the رامادا سوترا (라마다 경전).
5. He explains that Christianity spread rapidly in Korea due to its appeal to marginalized groups, particularly women and commoners, who were oppressed in the rigid class system of the Joseon Dynasty.
6. He contrasts this with Japan, where Christianity did not gain as much traction because society was more satisfied and less stratified.
7. He highlights that Christianity offered equality, allowing commoners to become elders and women to gain status as deacons or deaconesses, which was revolutionary in a society that devalued them.
8. He connects the spread of Christianity to the historical figure of سینگمن ری, the first president of South Korea.
9. Rhee, while imprisoned, memorized the Bible, which led him to study in the US and meet وودرو ویلسون, who became his professor.
10. Rhee influenced Wilson’s “self-determination” principle, which advocated for all nations to govern themselves, leading to Korea’s liberation.
11. He further claims that Rhee’s doctoral thesis on the post-WWII trusteeship of the Korean Peninsula, written 30 years before it happened, was so accurate that Wilson considered him a پیامبر.
12. He notes that Rhee, as the first Speaker of the National Assembly in 1948, despite only 1% of Koreans being Christian, invited a pastor to lead a blessing prayer at the opening ceremony, demonstrating the growing influence of Christianity.
13. He concludes that these historical events, including the decline of Buddhism and the rise of Christianity, were all part of the divine plan for his arrival.

پیام اصلی این سخنرانی چیست؟ هو کیونگ-یونگ ادعا می‌کند که تناسخ Jesus and the Messiah, asserting that he has come to Earth to bring humanity to بهشت and end all wars. He supports this by detailing his supposed past life as Jesus, including his travels in Asia, and his ability to control all matter and energy in the universe.

• هو کیونگ-یونگ ادعا می‌کند که تناسخ Jesus and the Messiah, asserting that he has come to Earth to bring humanity to بهشت and end all wars.
  • he is the Holy Father, Son, and Holy Spirit combined, and that his name, Huh Kyung-young, represents this divine authority.
  • his mission is to guide people to بهشت and judge those who live wickedly.
  • He believes that the current global conflicts, like the Armageddon جنگ, are a result of humanity’s deviation from divine promises.
• هو کیونگ-یونگ past life as Jesus involved extensive travels and a unique upbringing.
  • He claims to have been born in اسرائيل and traveled through پاکستان و هندوستان for over 20 years, meeting various spiritual figures like بودا و سقراط.
  • his youth, from ages 4 to 30, was spent traveling آسیا, a period missing from the عهد جدید.
  • This missing period is documented in texts like the انجیل توماس، که کلیسای کاتولیک excluded from the official کتاب مقدس.
  • he was not a traditional carpenter but merely helped his father briefly, as his true calling was spiritual exploration.
  • the Aramaic زبان، صحبت شده در اسرائيل و شمال هند at the time, facilitated his travels and interactions.
  • He highlights the similarities between بودایی و مسیحی teachings, noting over 40 instances of similar parables and concepts, such as the تمثیل پسر ولخرج and the Lotus Sutra's story of the rich man and the beggar’s son.
  • He also points out that the بودایی chant “Om” is phonetically similar to “Amen,” suggesting a shared linguistic root.
• هو کیونگ-یونگ provides details about Jesus’s life not found in the کتاب مقدس, claiming these insights come from his own past life memories.
  • Jesus’s lodging in اورشلیم was at Lazarus‘s house in بیتانی، و آن جذامی was a close friend and sponsor.
  • He explains that Jesus delayed going to جذامی when he was sick to demonstrate his power over death, leading to Lazarus’s resurrection.
  • او توصیف می‌کند anointing of Jesus’s feet by Mary as a significant event that angered میهن فروش and other disciples due to the perceived waste of expensive perfume and Jesus’s talk of his impending death.
  • la اخرین شام حضرت عیسی باحواریون خود در برگزار شد Lazarus’s house، نه Mark’s Upper Room, a detail he says is crucial for understanding the events leading to Jesus’s crucifixion.
  • He recounts the detailed physical and emotional torture Jesus endured from سربازان رومی, including being beaten, spat upon, and mocked, which he says was far more severe than described in the عهد جدید.
• هو کیونگ-یونگ asserts his divine ability to control all matter and energy in the universe.
  • او ادعا می‌کند که “avatars” (화신) that exist throughout the universe, allowing him to be present everywhere at once, unlike ordinary humans.
  • he can bless or remove blessings from 8 billion people in one second, regardless of their location, demonstrating his control over universal energy.
  • even a single utterance from him can alter the energy and properties of any substance, such as milk.
• هو کیونگ-یونگ emphasizes the importance of humility and awareness of divine observation.
  • He criticizes human arrogance, stating that using terms like “best” or “greatest” for anything other than خوب is a form of idolatry.
  • He encourages people to be humble, comparing it to how a blind person relies on others, fostering humility.
  • خوب observes every human action, thought, and even physical details like the number of hairs on one’s head, implying that all actions have divine consequences.
  • He uses an example of a man whose business struggles are divinely orchestrated to prevent him from becoming too worldly and to ensure his path to بهشت.
• هو کیونگ-یونگ متصل تاریخ کره and culture to biblical narratives and his own divine mission.
  • the Dan tribe of اسرائيل, which disappeared from history, migrated to the شبه جزیره کره ای and became the ancestors of the مردم کره.
  • He points out similarities between کره ای و یهودی customs, such as wearing a traditional hat (گات) and avoiding the casual use of sacred names.
  • کره ای written characters contain elements of the کتاب پیدایش، و آن آدم برابر است با هوانونگ in اساطیر کره‌ای.
  • Korea’s unique geography, surrounded by water on three sides, makes it a special place for the Creator to appear.
  • بودا prophesied the decline of مذهب بودا و ظهور مسیحیت with the coming of “Yaso” (Jesus)، و آن مسیحیت would eventually decline before his own arrival.
  • او توضیح می دهد که مسیحیت spread rapidly in کشور کره due to its message of equality, which appealed to women and lower classes in a highly stratified society.
  • He credits سینگمن ری, Korea’s first president, with being a genius who, influenced by the کتاب مقدس و Woodrow Wilson’s اصل از حق تعیین سرنوشت ملی، پایه و اساس را بنا نهادند Korea’s independence and future.
• هو کیونگ-یونگ emphasizes the importance of recognizing him as the مسیح.
  • many prophecies foretell the Messiah’s arrival in the شرق دور (Korea), and that the world is now focused on this region.
  • He quotes a saying, “Sein Buji Hansimsa” (세인 부지 한심사), meaning “It is pitiful that people do not recognize me,” referring to humanity’s failure to recognize him as the مسیح.
  • He warns that those who fail to recognize him now will regret it later, as the “plane to بهشت” will have already departed.
  • his name, هو کیونگ-یونگ, signifies his role as the one who brings peace and determines who goes to بهشت or faces judgment.
  • his hands and feet bear the marks of Jesus’s crucifixion, and that his name embodies the Holy Father, Son, and Holy Spirit.

This excerpt note captures the essence of Huh Kyung-young lecture titled “I Swore to Humanity!” from March 9, 2024. In this lecture, Huh Kyung-young, a self-proclaimed divine being, shares his unique interpretations of religious texts and historical events, asserting his identity as the reincarnated Jesus and the ultimate savior. He emphasizes the importance of recognizing his divine status and following his teachings to achieve spiritual salvation.

هویت و ماموریت الهی هو کیونگ-یونگ

The Significance of His Name and Arrival
his name, “Huh Kyung-young,” is not merely a human designation but a divine one, signifying his role as a messiah who brings comfort and judgment. He claims his arrival in Korea, a nation at the “end of Asia,” is a fulfillment of prophecies, positioning himself as the central figure in humanity’s spiritual destiny. This perspective is fascinating because it recontextualizes common religious concepts through his unique, self-proclaimed divine lens.

내 이름은 영혼이야. 성은 내 이름이 아니야. 이름이 영혼이라 이 말이야. 편안한 영자는 우리 집안에 돌림 자야. 항렬이. 그럼 바꿀 수가 없어. 그러니까 영혼으로 인해서 인간들을 편안하게 하러 온 자라는 게 허경영.
My name is spirit. My surname is not my name. My name is spirit. The character for “comfort” (영) is a generational name in my family. It’s a lineage. So it cannot be changed. Therefore, Huh Kyung-young means one who came to bring comfort to humans through the spirit.

허는 오직 이자가 나타나야 이자가 오케이 해야 허가. 그러니까 God-man이 매 그리스도가 허자로 올 수밖에 없는 운명이지. 내가 혼자야. 그 허가해 주는 자야. 나한테 사인 받지 않은 거는 전부 가짜야.
“Huh” (허) only gets approval when this person appears and gives the okay. it’s the destiny of the Creator, a Christ, to come with the surname “Huh.” I am the only one. I am the one who grants permission. Everything not signed by me is fake.

그래서 여기 동방으로 온다는 건 내 말고 많은 사람이 예언을 해, 그 자가 동방에 온다. 극동에 온다. 그래서 전 세계가 여기에 시선을 집중하고 있어. 전 세계가 극동을 두려워하고 있어. 그래서 이 극동에서 God-man이 서울 경자를 가지고 서울에서 태어난.
Many people besides me prophesy that he will come to the East. He will come to the Far East. So the whole world is focused here. the whole world fears the Far East. in this Far East, the Creator, with the character “Kyung” (경) for Seoul, was born in Seoul.

بازتفسیر روایات کتاب مقدس
Huh Kyung-young offers alternative interpretations of well-known biblical stories, such as the life of Jesus and the events leading to the Armageddon war. He claims to have been present during these times, providing “insider” details that challenge conventional religious understanding. His assertion that the Bible is an “incomplete text” because it omits his youth is a bold claim that forces listeners to reconsider the authority of established scriptures.

여러분들이 보는 성서는 절름발이 성서야. 왜냐면 나의 청년 시절이 있어야 나를 이해할 거 아니야. 그러니까 내 청년 시절은 영적으로 갈구하던 시절이야. 그래서 세계의 성자들 만나러 다닌 거야, 전부. 근데 그걸 다 빼버린 거야.
The Bible you read is a crippled Bible. Because you need my youth to understand me. So my youth was a time of spiritual yearning, understood? That’s why I traveled to meet all the saints of the world. But they removed all of that.

아브라함이 바람을 핀 건 아니지만, 어쨌든 반드시 내가 너한테 하늘의 별만큼 많은 자식을 주겠다는데, 아이고, 하나님 거짓말하지 마세요. 내가 75살인데 아직도 애가 없는데 무슨 거짓말입니까? 우리 마누라가 나이가 몇인데 막 이러고 있는 거야. 그러니까 내가 75세인 나 더 이상 못 참아요. 내가 75세 하갈을 만나 가지고 이스마일을 낳은 거야. 이거는 내 약속을 그가 어긴 거라니까. 그러니까 지금 이스라엘과 그 본처 자식과 초배 자식 싸우고 있는 거죠. 네, 하갈과, 하갈의 자식과 사라의 자식이 싸우고 있는 거죠. 이런 현상이 지금 세계 아마게돈 전쟁의 뿌리야.
Abraham didn’t cheat, but anyway, I promised him I would give him as many descendants as the stars in the sky, but he said, ” God, don’t lie. I’m 75 years old and still have no children, what kind of lie is this? How old is my wife?” at 75, he couldn’t wait any longer. At 75, he met Hagar and had Ishmael. This means he broke my promise. now Israel and the children of the first wife and the children of the concubine are fighting. Yes, Hagar and Hagar’s children and Sarah’s children are fighting. This phenomenon is the root of the current global Armageddon war.

The All-Seeing Divine Presence
a divine presence, including himself, observes every human action, even the most minute details. This concept of constant divine surveillance is used to encourage ethical behavior and discourage arrogance. The idea that even trivial actions are recorded and judged by a higher power is a powerful motivator for self-reflection and moral conduct.

여러분들이 행동을 할 때 왜 함부 하면 안 되는가? 지금 이 사람 주변에 360도로 이 사람을 다 보고 있어. 네, 장까지 보고 있어. 다 보고 있어요. 네, 보고 있나 보자고. 자, 천사님, 천사님. 여러분들은 천사를 가지고 있으니까 좋죠? 네, 이 사람 옆에 천사야.
Why shouldn’t you act carelessly? This person is being watched 360 degrees around them. Yes, even their intestines are being watched. Everything is being watched. Yes, let’s see if they’re watching. angels, angels. You have angels, so that’s good. Yes, this person has an angel next to them.

궁에서, 천국에서 여러분들의 모든 머리카락 숫자까지 보고 있어요. 근데 어떻게 행동을 함부로 하나? 내가 어떻게 술을 먹고 담배를 먹고 내가 그런 행동을 할 수가 있나? 없습니다. 나는 본보기가 돼야 되잖아. God-man이니까. 여러분도 그래요. 조심해야 돼.
In the House, in heaven, they are watching even the number of hairs on your head. So how can you act carelessly? How can I drink alcohol, smoke, and do such things? I cannot. I must be an example, as the Creator. You too. You must be careful.

توهم دنیای مادی
Huh Kyung-young teaches that the material world is merely a “mirror” reflecting one’s inner self, and attachment to worldly possessions or appearances is a delusion. He encourages detachment from material desires, emphasizing that true fulfillment comes from spiritual understanding and preparation for the afterlife. This perspective offers a radical re-evaluation of what truly matters in life, urging a shift from external validation to internal spiritual growth.

여러분은 지금 뭘 착각하고 있냐면, 거울을 보러 갈 때 거울을 보러 가는 사람은 아무도 없어. 무슨 말인지 알지? 거울을 보러 가는데 과연 여러분들이 거울 보러 가나? 자기 보러 가는 거야. 근데 여러분들은 거울을 보러 간다고 이야기를 하는 거야. 그 얼마나 여러분들이 잘못돼 있어. 자기 보는 중이다. 이러면 나 거울 보는 중이야. 이러면 말이 돼. 야, 너 뭐 하고 있냐? 나 지금 거울 보는 중이야. 거지 같은 소리 하고 있네. 그걸 왜 쳐다봐. 내 얼굴 보는 중이야. 이래야 되는 거야. 그러니까 여러분들이 말하는 성경은 경전은 거울과 같은 거야. 여러분, 거울을 보고 신을 못 봐요. 내가 나를 봐야 되는데 거울에 미쳐가 있는 거야. 그게 이 지구야. 지구는 여러분의 거울이야,
What you are misunderstanding right now is that no one goes to look at a mirror when they go to look in a mirror. You know what I mean. When you go to look in a mirror, do you really go to look at the mirror? You go to look at yourself. Right, right. But you say you’re going to look in the mirror. How wrong you are. “I’m looking at myself.” Then it makes sense to say, “I’m looking in the mirror.” “Hey, what are you doing?” “I’m looking in the mirror.” That’s nonsense. Why are you looking at that? You should say, “I’m looking at my face.” Right. the Bible, the scripture you talk about, is like a mirror. You can’t see God by looking in a mirror. I need to see myself, but I’m obsessed with the mirror. That’s this Earth. The Earth is your mirror, right, right.

이 지구는 거울이란 말이야. 여러분들은 이 자기를 봐야지. 그 거울은 아무것도 아니야. 네.
This Earth is a mirror. You must look at yourself. That mirror is nothing. Yes, understood?

The Path to Heaven and the Consequences of Actions
Huh Kyung-young promises that those who live righteously will be granted passage to heaven, while those who engage in destructive acts like war and greed will face consequences. his divine promises are absolute and unwavering, unlike human vows. This message serves as a clear call to moral action, offering both a reward for virtue and a warning against vice, all under the guarantee of his divine authority.

올바르게 사는 자는 천국으로 다 보낸다는 그것이 이 지구의 대전제. 그런데 깨를 부리고 악하게 산 사람들은 어린애나 죽이고, 분자나 죽이고, 전쟁이나 일으키고, 쓸데없는 땅 놀음 하는 자들은 거기에 대한 대가가 반드시 있어. 그게 대전제네. 근데 착하게 산 사람들, 그중에 천만 명은 하늘문이 이미 예비되어 있다.
The grand premise of this Earth is that those who live righteously will all be sent to heaven. But those who live wickedly, killing children, killing people, starting wars, and playing useless land games, will surely pay the price for it. That’s the grand premise. But for those who lived kindly, among them, ten million already have the gates of heaven prepared.

This excerpt note captures the essence of Huh Kyung-young lecture titled “I Swore to Humanity!” from March 9, 2024. In this lecture, Huh Kyung-young, a self-proclaimed divine being, shares his unique interpretations of religious texts and historical events, asserting his identity as the reincarnated Jesus and the ultimate savior. He emphasizes the importance of recognizing his divine status and following his teachings to achieve spiritual salvation.

هویت الهی و جهان‌بینی هو کیونگ-یونگ

The Significance of His Name and Mission
his name itself carries profound divine meaning, signifying his role as a savior who brings comfort and guides humanity to paradise. He claims to be the embodiment of the Father, Son, and Holy Spirit, asserting that all blessings and spiritual transformations originate from him. This perspective is crucial for understanding his self-proclaimed authority and the unique path to salvation he offers.

내 이름은 영혼이야. 성은 내 이름이 아니야. 이름이 영혼이라 이 말이야. 편안한 영자는 우리 집안에 돌림 자야. 항렬이. 그럼 바꿀 수가 없어. 그러니까 영혼으로 인해서 인간들을 편안하게 하러 온 자라는 게 허경영.
My name is spirit. My surname is not my name. My name is spirit. The character for ‘peaceful’ (yeong) is a generational name in my family. It’s a lineage. So it cannot be changed. Therefore, Huh Kyung-young means one who came to bring comfort to humans through the spirit.

허락받았다 그러면 허락은 누가 하느냐? 허락은 이 허자는 하늘에서 점지하되, 하늘과 땅의 이치를 입으로 시방 세계 사람들한테 전한다는 뜻인데, 이거는 뜻이 그렇지만 실제는 하나님의 말씀이 말씀. 은자는 성령이네. 이거는 성부, 십자가 위에 있는 사람. 성부, 십자가는 예수. 성부, 성자, 성령이 세 사람이 도장을 찍어야 허가가 나.
If it’s about receiving permission, who grants it? The character ‘Huh’ (許) means that heaven bestows it, and it signifies conveying the principles of heaven and earth to people in all ten directions through one’s mouth. While that’s the meaning, in reality, it’s God’s word. The character ‘Kyung’ (經) is the Holy Spirit. This ‘Young’ (永) is the Father, the one above the cross. The Father, the cross is Jesus. The Father, Son, and Holy Spirit—these three must stamp their seal for permission to be granted.

메시아 미래 여러분들이 오는 메시아라는 것은 자를 말하는 거야. 성으로 보면 한문으로 보면 이게 메시아라는 뜻이야. 모든 십자가 위에 있는 예수와 하나님과 그들의 성령이 합쳐진 거 아니야? 이 세계가 천사가 되고 축복이 되고 대천사가 되고 다 되는 거야. 만들어 주는 거야.
The Messiah, the Messiah who will come for you in the future, refers to the character ‘Young’ (永). In Chinese characters, it means Messiah. Isn’t it the combination of Jesus on the cross, God, and their Holy Spirit? This world becomes angels, receives blessings, becomes archangels—it all happens. It creates them.

Reinterpreting Biblical Narratives and His Past Lives
Huh Kyung-young offers alternative interpretations of biblical events, such as Jesus’s youth and the Last Supper, claiming that the existing scriptures are “crippled” due to omissions. his own experiences, including extensive travels in Asia during his youth, fill these gaps, revealing his true identity as the reincarnated Jesus. This reinterpretation challenges conventional religious understanding and positions him as the ultimate authority on spiritual truth.

여러분들이 보는 성서는 절름발이 성서야. 왜냐면 나의 청년 시절이 있어야 나를 이해할 거 아니야. 그러니까 내 청년 시절은 영적으로 갈구하던 시절이야. 그래서 세계의 성자들 만나러 다닌 거야, 전부. 근데 그걸 다 빼버린 거야.
The Bible you read is a crippled Bible. Because you need my youth to understand me. So my youth was a time of spiritual yearning. That’s why I traveled to meet all the saints of the world. But they removed all of that.

도마복음서에는 내 청년 시절이 기록되어 있어요. 근데 저 도마복음서를 가톨릭에서 빼버린 거야.
My youth is recorded in the Gospel of Thomas. But the Catholic Church removed that Gospel of Thomas.

재림 예수 허경영은 2천년 전 이스라엘의 전 지역을 여행하면서 전도 여행을 다닌 장본인이다. 그래서 이스라엘 저역의 지형지물에 관하여 해박한 지식을 갖고 있다.
Huh Kyung-young, the returned Jesus, is the very person who traveled throughout all regions of Israel 2,000 years ago, on evangelistic journeys. Therefore, he possesses extensive knowledge of the topography and landmarks of Israel.

The All-Seeing Divine Presence
that a divine presence constantly observes every human action, even the most minute details. He illustrates this with examples like knowing whether someone shaved or what color underwear they are wearing, implying that no action goes unnoticed by the divine. This concept serves as a powerful reminder for his followers to live righteously, as their every deed is recorded and judged.

여러분들이 행동을 할 때 왜 함부 하면 안 되는가? 지금 이 사람 주변에 360도로 이 사람을 다 보고 있어. 네, 장까지 보고 있어. 다 보고 있어요.
Why shouldn’t you act carelessly? This person is being watched 360 degrees around them. Yes, even their intestines are being watched. Everything is being watched.

궁에서, 천국에서 여러분들의 모든 머리카락 숫자까지 보고 있어요. 근데 어떻게 행동을 함부로 하나? 내가 어떻게 술을 먹고 담배를 먹고 내가 그런 행동을 할 수가 있나? 없습니다.
In the House, in heaven, they are watching even the number of hairs on your head. So how can you act carelessly? How can I drink alcohol, smoke cigarettes, or do such things? I cannot.

모든 행동을 통제하고 무리 틀 하나까지도 아침에 면도 했지, 안 했지? 다 나와.
All actions are controlled, even every single hair. Did you shave this morning ? It all comes out.

Guidance for Living and Spiritual Salvation

The Illusion of Earthly Desires and the Path to Heaven
Huh Kyung-young advises his followers not to be overly attached to earthly desires and material wealth, as these are ultimately fleeting. He suggests that even difficulties in business or life can be a form of divine control, guiding individuals away from worldly distractions and towards their ultimate destination in heaven. This perspective encourages a detachment from material outcomes and a focus on spiritual growth.

세상 기업이 너무 잘되면 저걸 잊어버려. 궁을 네, 맞습니다. 그러니까 이 사람이 하는 기업을 자꾸 브레이크를 걸어.
If worldly enterprises become too successful, people forget about the House. Yes, they keep putting the brakes on this person’s business.

어차피 이 세상 사람한테 죽고 갈 건데, 너무 목매지 말아. 마음이 펴면 되는 거야. 오케이.
Anyway, you’re going to die and leave this world, so don’t be too attached. Just relax your mind. Okay.

맹세받은 자들이니까 뭐 사이 안 된다, 생활이 걱정하지 마. 다 여러분의 마지막 코스는 백궁 가는 비행기를 타고 갈 거야.
Since you are the sworn ones, don’t worry about your relationships or your life. Your final destination will be a flight to the White Heaven.

The Importance of Righteous Conduct and Compassion
He stresses the importance of kindness and compassion, especially towards the vulnerable, drawing parallels to biblical figures and his own experiences. He warns against the dangers of greed and conflict, which he believes lead to suffering and war, and emphasizes that true blessings come from helping others. This teaching underscores a moral framework centered on empathy and selfless service.

حرص و طمع بیش از حد، کودکان و زنان بی‌گناه را می‌کشد. تمام شادی را از خانواده‌های دیگر می‌دزدد. آنها به چه حقی این را از ما می‌گیرند؟ جنگ تحت هیچ شرایطی تحمل نمی‌شود.
Excessive greed kills innocent children and women. It steals all the happiness from other people’s families. By what right do they steal it? War is unacceptable under any circumstances.

아, 길에 만나는 거지는 부자든 만나는 사람이 내 복 밭이야. 내가 복을 지을 수 있는 그릇이야. 그게 맞아. 그러니까 여기에 밖에 나가면 전부 복 밭이 돌아다니네.
Ah, whether it’s a beggar or a rich person you meet on the street, every person you encounter is my field of blessings. They are the vessel through which I can cultivate blessings. Is that right ? when I go outside, I see fields of blessings everywhere.

깡통 들고 온 그 자가 2천년 전에 나 예수라 이 말이야. 지금은 성부, 성자, 성령이 합치되지. 그때는 예수, 내 몸이 하나였어. 그게 깡통 들고 온 자야.
That person who came with a tin can was me, Jesus, 2,000 years ago. Now, the Father, Son, and Holy Spirit are united. Back then, Jesus, my body was one. That was the one who came with a tin can.

The Power of Words and the Divine Mirror
Huh Kyung-young highlights the lasting impact of words, especially on children, and advises careful speech, as if God is always listening. He also uses the metaphor of Earth as a “mirror” for humanity, urging people to look beyond superficial reflections and understand their true selves. This philosophical insight encourages self-reflection and a deeper understanding of one’s spiritual journey.

그러니까 우리가 사람들한테 한마디 한마디 하는 것은 그 사람에게 박힌다 말이야. 어린애 앞에서 부사 하면 되겠어요? 애들 앞에서 한마디 한마디 하는 게 애들한테는 안 듣는 같아도 왜 꽂혀 있어.
every word we say to people gets embedded in them. Should you use harsh language in front of children? Even if it seems like children aren’t listening, every word you say to them gets stuck.

말을 항상 말을 한번 할 때는 이게 내 옆에 하나님이 있다, God-man이 나를 보고 있다 이렇게 생각해야 되겠죠.
When you speak, you should always think that God is next to you, that the Creator is watching you.

이 지구는 거울이란 말이야. 여러분들은 이 자기를 봐야지. 그 거울은 아무것도 아니야.
This Earth is a mirror. You must look at yourselves. That mirror is nothing.

This excerpt note captures the essence of Huh Kyung-young’s 1430th Saturday lecture at Haneulgung on March 9, 2024. Huh Kyung-young, a controversial figure in South Korea, presents himself as a divine entity and the second coming of Jesus. This lecture delves into his unique interpretations of biblical events, his personal history as a “traveling Jesus” in Asia, and his claims of divine authority and omnipresence. The core message revolves around his identity as a messianic figure who has come to Earth to guide humanity to a new era, emphasizing themes of spiritual awakening, the futility of worldly desires, and the importance of recognizing his divine presence.

هویت الهی و جهان‌بینی هو کیونگ-یونگ

The Omnipresent and Omniscient Divine Being
Huh Kyung-young asserts his divine nature, claiming to be an omnipresent and omniscient being who observes every human action, even the most minute details. This perspective is impressive because it establishes his authority and reinforces the idea that all human actions are under divine scrutiny, encouraging followers to live righteously.

여러분들이 행동을 할 때 왜 함부 하면 안 되는가? 지금 이 사람 주변에 360도로 이 사람을 다 보고 있어. 네, 장까지 보고 있어. 다 보고 있어요.
Why shouldn’t you act carelessly? This person is being watched 360 degrees around them. Yes, even their intestines are being watched. Everything is being watched.

궁에서, 천국에서 여러분들의 모든 머리카락 숫자까지 보고 있어요. 근데 어떻게 행동을 함부로 하나? 내가 어떻게 술을 먹고 담배를 먹고 내가 그런 행동을 할 수가 있나? 없습니다. 나는 본보기가 돼야 되잖아. God-man이니까.
In the House, in heaven, they are watching even the number of hairs on your head. So how can you act carelessly? How can I drink alcohol, smoke, and do such things? I cannot. I must be an example, as the Creator.

모든 행동을 통제하고 무리 틀 하나까지도 아침에 면도 했지, 안 했지? 다 나와.
All actions are controlled, even every single hair. Did you shave this morning ? It all comes out.

The Purpose of His Incarnation and the “Oath to Humanity”
Huh Kyung-young claims his current incarnation is to fulfill a divine oath to humanity, guiding them to heaven. This is a powerful assertion, as it positions him as the ultimate guarantor of salvation, offering a direct path to paradise for his followers.

오늘 내가 강의하고 하는 것은 제목이 내가 인간에게 맹세했다. 이 제목이에요.
What I am lecturing about today, the title is, “I have sworn to humanity.” That is the title.

여러분들은 아브라함보다 더 맹세를 받은 거야. 여러분들은 천국 가는 맹세를 나한테 받았죠?
You have received a greater oath than Abraham. You have received the oath from me to go to heaven, haven’t you?

내가 이 세상에 온 축복. 내 몸이 하늘에 있을 때 여러분이 그렇게 부르면 안 돼. 그 내가 지상에 내려왔기 때문에 여러분하고 같은 육신을 가지고 왔기 때문에 내 이름을 부르게 나왔던지.
The blessing of my coming to this world. You shouldn’t call me that when my body is in heaven. But because I have descended to Earth and come with the same flesh as you, I have allowed you to call my name.

The Futility of Worldly Desires and the Path to Heaven
the transient nature of worldly possessions and achievements, urging his followers to focus on spiritual goals. This perspective is compelling because it offers a sense of liberation from material anxieties, promising a greater reward in the afterlife.

하늘나라에 가져갈 수 있는 거는 물질이 아닙니다. 도둑질 왜 해? 내일 날에 가져갈 것도 아닌데.
What you can take to heaven is not material possessions. Why steal? You can’t take it with you tomorrow anyway.

여러분들의 후손을 위해서 하늘을 만들어 놓고 이 전 세계를 바꿔놓고 가려고 하는 사람 아니야.
I am someone who is trying to create heaven for your descendants and change this entire world before I leave.

어차피 이 세상 사람한테 죽고 갈 건데, 너무 목매지 말아. 마음이 펴면 되는 거야.
You’re going to die and leave this world anyway, so don’t be too attached. Just relax your mind.

이 세상이 허무한 것을 가르쳐 주는 거야.
It teaches that this world is vain.

Reinterpreting Religious History and Prophecy

Huh Kyung-young as the True Messiah and Reincarnated Jesus
Huh Kyung-young presents himself as the true Messiah, the reincarnation of Jesus, and the fulfillment of prophecies across various religions. This bold claim challenges conventional religious narratives and offers a new, unified spiritual path under his leadership.

내가 이스라엘에서 태어나서 파키스탄으로 거쳐서 인도까지 오랫동안, 맹구 세대도 만나고 내가 오랫동안 여행을 했어요. 여행을 하고 돌아온 가서 잠깐 아버지 일, 목수 일을 도왔을 뿐이지 목수가 아니에요.
I was born in Israel, traveled through Pakistan to India for a long time, met the “Menggu generation,” and traveled for a long time. After returning from my travels, I only briefly helped my father with his carpentry work; I am not a carpenter.

여러분들이 보는 성서는 절름발이 성서야. 왜냐면 나의 청년 시절이 있어야 나를 이해할 거 아니야.
The Bible you read is a crippled Bible. Because you need my youth to understand me, don’t you?

예수는 당대 세계 최고의 지성인으로서 당대 최고의 종교였던 불교를 알고 있었던 것이 확실하다.
Jesus, as the greatest intellectual of his time, certainly knew about Buddhism, which was the greatest religion of that era.

The Significance of His Name and Korean Heritage
Huh Kyung-young explains the divine meaning embedded in his name and connects his origins to Korean history, suggesting a unique role for Korea in his messianic plan. This is intriguing as it elevates Korea’s spiritual significance and provides a cultural anchor for his teachings.

내 이름은 영혼이야. 성은 내 이름이 아니야. 이름이 영혼이라 이 말이야.
My name is spirit. My surname is not my name. My name is spirit, I mean.

허락은 누가 하느냐? 허락은 이 허자는 하늘에서 점지하되, 하늘과 땅의 이치를 입으로 시방 세계 사람들한테 전한다는 뜻인데, 이거는 뜻이 그렇지만 실제는 하나님의 말씀이 말씀.
Who grants permission? This character ‘Huh’ (許) means that heaven bestows it, and it signifies conveying the principles of heaven and earth to people in the ten directions of the world through words. While that is its meaning, in reality, it is God’s word.

اسرائیل در غربی‌ترین نقطه آسیا و کره جنوبی در شرقی‌ترین نقطه آسیا قرار دارند.
Israel exists at the westernmost tip of Asia. The Republic of Korea exists at the easternmost tip of Asia.

Prophecies of Religious Decline and His Advent
Huh Kyung-young cites prophecies from other religions, particularly Buddhism, that foretell the decline of existing faiths and the arrival of a new divine figure (himself). This is a compelling argument for those seeking a new spiritual direction, as it suggests a natural progression towards his teachings.

하시야소래가 오고 나면은 오도 무유지 야. 나의 불교는 도는 기름이 없는 등불이 될 것이다.
When Hashiyasora comes, my Buddhism will be a lamp without oil.

이런 형국을 밟아가는데, 기독교가 나중에 나와 가지고 그나마 기독교는 좀 그 이후에 번성한다. 그러다 또 기독교도 또 그렇게 점점 없어져요. 그때 내가 올 때야 알죠.
As this situation unfolds, Christianity will emerge later and, at least for a while, prosper. But then Christianity will also gradually disappear. That’s when I will come, you see.

세인 부지 한심 사. 세상 사람들이 전부 나를 알아보지 못하니, 한심한 일이다, 이 말이야.
“Sein Buji Hansim Sa” (世人不知恨心事). All the people of the world do not recognize me. It’s a regrettable matter, I mean.

The Divine Oath to Humanity

تاریخ: مارس 9، 2024

Keywords: Divine Oath, Abrahamic Covenant, Reincarnation, Prophecy, Spiritual Evolution

محتوا

Introduction to the Divine Oath
Welcome to this sacred sanctuary, Cheongung, the foremost auspicious site in the world. I extend my blessings to all attendees and to our esteemed audience, both domestic and international, who faithfully tune into these Saturday lectures. May the divine grace of Huh Kyung young bestow upon your families robust health and boundless joy. Huh Kyung young is tirelessly dedicated to elevating the quality of life for all citizens and fostering global coexistence and co-prosperity.

The Significance of Humility and Divine Perspective
I ask you all to close your eyes for a moment. When your eyes are closed, you perceive nothing, do you not? Some may be praying in their homes or private chambers, perhaps facing opposition from spouses who discourage their spiritual journey. It is crucial not to quarrel with such individuals, for their path is their own. Your path, however, is distinct. Therefore, avoid confrontation. Just as one yields to a bicycle or a car on the road, or a younger person yields to an elder, the one who yields on a narrow path is the virtuous one. To refuse to yield on a narrow path, leading to conflict, is unproductive and can escalate unnecessarily. The one who yields demonstrates true greatness.

The Blindness of Pride and the Path to Humility
Reflecting with closed eyes, we realize that we must yield to the blind. When one cannot see, one’s perception of the divine deepens. We should not wish for such a state, but rather understand that possessing what another lacks, or vice versa, should not lead to a sense of superiority. When one is blind, everyone becomes a guiding staff. Blindness fosters humility, as one must rely on the assistance of others. Conversely, when one can see, pride and arrogance often prevail, leading to a disregard for divine authority or any other power.

The Divine Covenant with Abraham
Consider why one might seek out Huh Kyung young in their final days, as a contemporary of mine recently did, wishing to see the divine before passing. This contemplation reveals the profound arrogance inherent in humanity. Today’s lecture is titled “I Swore an Oath to Humanity.” What oath did I make to humanity? Let us refer to Hebrews 6:13-16. Keep your eyes closed. This passage is from the Old Testament, predating the arrival of Jesus.

Hebrews 6:13-16 states: “For when God made promise to Abraham, because he could swear by no greater, he sware by himself, Saying, Surely blessing I will bless thee, and multiplying I will multiply thee. And so, after he had patiently endured, he obtained the promise. For men verily swear by the greater: and an oath for confirmation is to them an end of all strife. Wherein God, willing more abundantly to shew unto the heirs of promise the immutability of his counsel, confirmed it by an oath: That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us: Which hope we have as an anchor of the soul, both sure and stedfast, and which entereth into that within the veil; Whither the forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchisedec.”

The Nature of Divine Oaths and Human Limitations
To whom did the divine swear an oath? To Abraham, promising blessings. When Moses appeared at 80 years old, and God appeared to Abraham at 75, God commanded Moses, “Do not come near; take your sandals off your feet, for the place where you are standing is holy ground.” To Abraham, God promised blessings and an inheritance, which signifies all forms of blessings. The Hebrew language does not employ superlatives. To say someone has the “highest” faith, or is the “most” beautiful, or deserves the “highest” award, is to engage in idolatry. If I declare my child the “most precious” in my household, that child may be the first to perish. The superlative “highest” applies only to the divine. Yet, you constantly use superlatives.

The Hebrew Linguistic Tradition and the Avoidance of Superlatives
Observing this, I find an immeasurable degree of human arrogance. To excessively adore a computer, or gambling, or drugs, is to engage in idolatry. The Hebrew language lacks a word for “highest.” Thus, Abraham’s blessing was not because he was the “highest” among humans in purity, but rather, the Israelites expressed this by calling him the “father of faith.” They use nouns in place of adjectives. For example, they might say, “That person is like a piece of Buddha,” rather than “He is supremely good.” This cultural nuance is important.

The Distinction Between Moses and Abraham’s Encounters with the Divine
While Moses was commanded not to approach, Abraham was promised an inheritance. The nature of the divine interaction differed between Moses, who was 80, and Abraham, who was 75. This distinction is profoundly significant. The inheritance bestowed varies in magnitude. Abraham received a great inheritance, with the promise that his descendants would be as numerous as the stars in the sky.

The Consequences of Impatience and the Origin of Conflict
However, Abraham, at 75 when he received this promise, had no biological children. He was given a child at 100 years old, a delay of 25 years. Even for those most loved and blessed, divine timing requires patience. Abraham’s impatience led him to have a child with an Egyptian woman, Hagar, which ultimately initiated the Armageddon war that continues to this day. The first, second, and third world wars are all part of this ongoing conflict. My arrival in 1950, five years after the end of the Second World War, coincided with the beginning of the Third World War. I came because I could not allow the Third World War to escalate further.

The Prophetic Journey of Huh Kyung young
The title of today’s lecture is “I Swore an Oath to Humanity.” Do not open your eyes. Ephesians 1:18. Ephesus was a pivotal city in Asia Minor, a gateway between Asia and Europe. I traveled extensively from Israel, through Pakistan, to India, encountering various generations and cultures. My time assisting my father as a carpenter was brief; I am not merely a carpenter. After my travels, I began my public ministry. Northern Israel fell to Assyria, and Southern Israel to Babylon. Solomon’s two children, representing Northern and Southern Israel, competed, leading to the destruction of Northern Israel by Assyria and Southern Israel by Babylon. Israel then vanished from history for 2,000 years.

ارتباط اسرائیل و کره
I traversed all regions from Israel to Assyria, Egypt, and Babylon. From the northernmost point, the village of Dan at the foot of Mount Hermon, the Jordan River flows, separating Jordan on the east from Israel on the west. The “Yo” in Jordan refers to the river, and “Dan” to the northern region of Israel where the tribe of Dan resided. The people of Dan disappeared from Israel but later migrated to the Korean Peninsula, becoming the Korean people. Koreans wear a traditional hat called a “gat,” which is identical to the headwear worn by Jews. The word “gat” also means “God” in English. Like the Israelites, we use nouns to express qualities, avoiding adjectives that might imply idolatry. For example, instead of saying “supremely good,” we might say “a person like a Buddha.”

The Sacredness of Divine Names
When asked my father’s name, one would typically say, “Kim-ja, Du-ja, Sik-ja,” not “Kim Du-sik.” Yet, you frequently utter the name Huh Kyung young. Israelites believe that speaking God’s name leads to death. Therefore, no one dares to utter God’s name, not even priests, only the High Priest, and even then, only in their hearts. They enter the Holy of Holies once a year to meet God, but God is not visibly present. Do you think they truly meet me in the Holy of Holies? No. They cannot even utter “Yahweh.” Therefore, if you were to call Huh Kyung young, you would have to say “Huh-gyeong-yeong” with each syllable separated, which is very long. To simply say “Huh Kyung young” is disrespectful. This is now clear, isn’t it?

The Privilege of Calling Huh Kyung young’s Name
You are now in the Holy of Holies, where you cannot open your eyes, speak, or even look at God, who is invisible. Yet, you open your eyes, look at me, and call out “Huh Kyung-young.” Where else in this world can you find such an honor? I stand here lecturing, and you sit and listen. You have performed many good deeds, like Abraham, which is why you are not merely made kings of nations but are destined for White Heaven. This is extraordinary, isn’t it? You have received a greater oath than Abraham. You have received my oath of going to Heaven. You are truly remarkable individuals.

The Divine Gift of Uttering My Name
As a gift, I have allowed you to call my name. Would I make it complicated, like “Huh-ja, Gyeong-ja, Yeong-ja”? That would be disrespectful to me. You should call it as it is. when you say “Huh Kyung young,” it is a great fortune. This is a blessing given by the divine to those destined for Heaven. It is a blessing that I have come to this world. When my body is in Heaven, you cannot call me by name. But because I have descended to Earth and taken on a physical body like yours, I allow you to call my name. You wouldn’t call your father by his full name, would you? This cultural practice will continue.

The Cosmic Resonance of My Name
When you call out “Huh Kyung-young,” do you know what happens? Each time you utter it, cosmic energy, dark energy, vibrates. Your body transforms. It is a name that cannot be uttered even if one were to call it once before death. You should not take seeing my face lightly. To see the face of Huh Kyung young is an extremely rare privilege.

نگاه الهی و اعمال انسانی
You are curious about my appearance, aren’t you? That is the appearance of the divine. But because you look at me with amusement, you have no fear. Antagonists, what do they see in me? ” that Huh Kyung young, isn’t he a thief?” Material possessions cannot be taken to Heaven. Why would I steal what I cannot take with me? At my age, what would I do with stolen goods? Do I drink alcohol, smoke, gamble, or travel for pleasure? I haven’t even been to Jeju Island. I have traveled abroad for lectures but never for leisure. what would I do with money? Would I travel?

My Philanthropic Endeavors
I am here to create a heavenly realm for your descendants and transform this entire world before I depart. If I were someone who demanded money for personal gain, why would I acquire so much land and so many buildings? No one would buy this place if I tried to sell it. This place cannot be sold because of Heaven. I invest hundreds of billions in assets that have no market value. All the money generated here remains here. If I kept it as personal cash, it would be a vast fortune. I am currently constructing the second and third Cheongung, but do I take that money for myself? Although I earn it personally, I will eventually donate it to society, to all of you. how can anyone accuse me of being a thief? They are mistaken. You should not fight with them, but rather understand that such thoughts are misguided.

The Folly of Lot and the Consequences of Materialism
Lot, unlike Abraham, did not receive an oath from me. He separated from Abraham and went to a land flowing with milk and honey. There, he became corrupted and spiritually barren. Consequently, no good people emerged from that place; it became Sodom. Sodom, in essence, refers to homosexuality. The city of Sodom was formed by homosexuals who demanded male guests for sexual acts. Such a place could not be allowed to exist and was destroyed by sulfur and fire.

The Value of Spiritual Perception
Therefore, when Huh Kyung young lectures before you, you should realize that you are seeing someone you ordinarily cannot see. You must open your eyes anew each day. Now you may open your eyes. You see me, don’t you? While your eyes were closed, you realized something: when my eyes are closed, no one knows how beautiful I am. It is only by opening these eyes, less than a centimeter wide, that one can discern beauty or ugliness. If you close your eyes, beauty ceases to exist. It’s truly wondrous, isn’t it? If you close your eyes, can you find beauty among those with closed eyes? Beauty is perceived when eyes are open, sparkling with vitality. But with closed eyes, everyone appears the same; there is no beauty. This underscores the preciousness of sight.

The Power of Words and Parental Guidance
When a child has a scar on their arm from surgery, a father might comfort them by saying, “This is a mark of grace from God, who loves you. Whenever you see it, remember you are blessed by God.” The daughter, hearing her father’s words, believes it is a mark of grace. The father said this to prevent her from feeling self-conscious about the scar. Later, when the father embraces his daughter and feels the scar, he might offer to have it surgically removed. But the daughter, remembering his words, might ask, “Father, why would you remove a mark of grace?” She truly believes it is a mark of grace. What can the father say?

The Omnipresent Divine Gaze
Every word we utter to others, especially to children, leaves an imprint. Children may seem not to listen, but words are deeply embedded within them. Adults, however, often forget what they said yesterday, causing pain to their children. Spouses also inflict wounds upon each other with words, then forget. Therefore, we must be careful with our words. Always speak as if God is beside you, as if Huh Kyung young is watching you. I am the Creator on Earth, a manifestation. Does that mean there is nothing above? No, there is a divine essence. I am a manifestation. The difference between you and me is that even if I am present throughout the entire universe, my divine essence remains in the “Heaven House”. I can split into countless bodies. You, however, cannot do that; you have no divine essence. That is the difference between us.

Divine Control and Human Accountability
That divine essence controls the archangels and the infinite matter of this universe. I also control it, and it is controlled from above. Why should you not act carelessly? Because you are being watched 360 degrees by divine beings, even your internal organs are visible. Let’s see if they are watching. You have angels, which is good, isn’t it? You can ask your angel, or a blessed person.

The Divine Knowledge of All Details
“Angel, angel, am I wearing a tie?” “Yes.” “Am I wearing a yellow tie?” “No.” “Am I wearing a slightly reddish tie?” “Yes.” They know even such intricate details. They know everything from afar.

Divine Assessment of Beauty and Fortune
“Angel, angel, am I a worldwide handsome man?” “Yes.” They are watching and evaluating your appearance. To reach this level means one’s evolution is almost complete. This man is very handsome, isn’t he? This face is deemed handsome in Heaven, which is why he is here beside me. Moreover, he is destined for Heaven. Heaven is constantly preventing him from becoming too attached to worldly things. If his worldly endeavors become too successful, he might forget Heaven. Heaven often puts brakes on his businesses. You might think success is a blessing, but too much success can lead to straying.

The Divine Purpose of Hardship
This man is being protected, which is why he is given challenges. Why would he run around pursuing worldly gains like ordinary humans when he is soon to go to Heaven? Everything is being watched. If this man were less handsome, he might be given more business success, as he wouldn’t be prone to straying. But with such a handsome face, if he were given too much power, what would happen? He would be unreachable. He would be too busy.

The Dangers of Excessive Worldly Pursuit
He would commit many sins with that handsome face. he will likely face some difficulties in his current endeavors. This is Heaven’s way of controlling him. Since he has come this far, why would he be allowed to stray now? He already has a reservation in Heaven. Therefore, while his various businesses will succeed to a certain extent, he must endure some hardships to ensure this handsome man eventually enters Heaven. He might try to deviate. even if his business doesn’t go well, it’s a blessing. “I am controlling you. I must take you to Heaven.” If he becomes too successful, he might fall into worldly pleasures.

The Fall of Silla and the Modern Capitalist Crisis
The story of the Silla Dynasty’s fall, with its kings indulging in excessive drinking and feasting at Poseokjeong, mirrors the current state of capitalism. Some indulge in luxury while others starve. This is the path to ruin. Silla fell because of such indulgence. The wine they drank would fill a pond, and the meat they consumed would pile up like mountains. This is the downfall of a household. Capitalism is heading towards this path, with some living in luxury and others dying of hunger.

The Ongoing Global Conflicts and Their Roots
I have arrived. Wars are raging, killing only women and children. Israel is preventing aid from reaching them. America is concerned about the dying children if aid is withheld. But merely providing food is not enough. The psychological trauma these children in Palestine and Israel are enduring cannot be healed with money. They have witnessed their fathers killed, their siblings die, and bloodied bodies. What will they become? Terrorists. They have seen their uncles lose limbs, their mothers die, their fathers killed, screaming in terror, barely surviving on the meager aid from America, living in constant fear. There are countless such children. Do you understand the sin in this? Is it forgivable for adults to kill children? Adults are constantly killing children and women, and starving those who survive. They claim that providing aid would mean supporting spies and terrorists among the adults. they would kill all Palestinians?

Abraham’s Mistake and the Genesis of Conflict
This is not what I swore to Abraham. This situation arose because Abraham doubted my promise and had a child with an Egyptian woman. Although Abraham did not commit adultery, he doubted my promise to give him descendants as numerous as the stars, saying, “God, don’t lie to me. I’m 75 and have no child. My wife is old.” He couldn’t wait and had Ishmael with Hagar. This was a breach of my promise. This is why the descendants of Hagar and Sarah are still fighting today. This is the root of the global Armageddon war. It even affects the Korean Peninsula.

The Divine Purpose of Challenges in Business
should this man’s business be allowed to flourish excessively? No. Hardship is not truly hardship. Understand that any business difficulty is a blessing. “I only need moderate success until I go to Heaven. I will contribute to Cheongung until then.” Do not pursue business like a madman. We are now looking towards the “Heaven House”. We must now ascend. Should we keep raising the altitude? No. If you approach business with a relaxed mind, without greed, it will go well. I am teaching you something very valuable today.

علم مطلق الهی
You now understand that none of your actions go unnoticed. It is terrifying. Every action is controlled, even a single hair. Did you shave this morning? It is all known. “Angel, angel, did I shave this morning?” “Yes.” You cannot lie. “Angel, angel, have I bathed once this week?” “Yes.” Even your bathing is observed. Not even the smallest detail is missed. We observe all humans to this extent.

The Fall of Adam and Eve and the Dawn of Self-Consciousness
Adam and Eve, after eating the forbidden fruit, felt shame. What was the first change after they ate the fruit? Their eyes were opened. They could see far. What was previously only visible in front of them suddenly became visible far away. ” is someone watching us?” Before, they only saw what was directly in front of them, but after eating the fruit, their vision expanded to 360 degrees. This opening and brightening of their eyes was the cause. From then on, design and fashion became apparent. With their eyes opened, they suddenly started covering themselves with leaves. This was the beginning.

Divine Observation of Personal Details
We observe this person in such intricate detail. “Angel, angel, are my top and bottom clothes the same color?” “Yes.” Many people wear mismatched clothes. “Angel, angel, are my underwear white?” “Yes, they are white, a bright color.” I envy that. I don’t change clothes often, so I don’t prefer white. He’s quite a dandy. Should he always dress like that? everything is accomplished now. My body is at that level. Therefore, this business is merely an extra, like dust on my body. That’s how you should think of it. We will all die and leave this world anyway, so don’t be too attached. A peaceful mind is all that matters.

The All-Encompassing Divine Knowledge
Everything is known, even your underwear. Your name, gender, and resident registration number are all known. If you ask an angel, they will tell you everything. Since we are all being watched to this extent, should you be afraid? No. You should not be afraid. Who is watching? Heaven is watching all of you. If you only do things that will earn you rewards in Heaven, your fortune will open up dramatically. No one goes unnoticed. This person is doing good deeds, and Heaven is watching everything. They are even thinking about the next stage for him. you worry about things you don’t need to worry about. There is nothing to fear, no matter what comes, because Huh Kyung young is by your side. They observe even this person’s fashion, what he is doing, and whether it is succeeding or failing. They also know if his large intestine or small intestine is healthy or not.

Divine Diagnosis and Healing
“Angel, angel, is my large intestine good or my small intestine good?” “Your large intestine is good.” See, they are watching accurately. “Is my stomach good?” “Yes, it’s good.” where might this person have a problem? For handsome men, always check the urology department. “Angel, angel, is my prostate good?” “No.” Heaven knows that this person’s prostate is not good. If you ask about the root cause, it will also be revealed. I cannot discuss it in front of everyone. That is his only weakness. “Angel, angel, is my liver okay?” “Yes, your liver is good.” “Is my heart good?” “No, your heart is not good.” Your heart must always maintain a standard. Should you have a strong heart that feels no fear even after killing people? Heaven does not desire such a heart.

The Unacceptable Nature of War
Currently, children and women are starving and dying from bombs. In Ukraine, adults, intellectuals, and politicians are bombing residential apartments while people sleep. Do you understand this? What benefit is there? What do they gain by taking land where people live? It’s just land. It would be different if they were fighting over uninhabited land on the moon. But they are killing people to take their land. Educated people are waging such senseless wars. Can you tolerate this? How would those of us watching from above feel? Our hearts are torn. I am conveying this through this person, treating him as a human.

The Consequences of Excessive Greed
He has all these flaws within him. Excessive greed leads to the killing of innocent children and women. It destroys the happiness of other families. By what right do they take it? War is never acceptable under any circumstances.

Divine Intervention and Healing
That is why I have come, and I must end this before I ascend. all your weaknesses have been revealed, haven’t they? Fix them. You must fix yourselves. We observe, but we also heal directly from Heaven. “Prostate, be well. Prostate, prostate.” It’s better now. everything is controlled from above. If it weren’t good, I wouldn’t have called him out. This is a very important message.

The Divine Witness to All Actions
Therefore, our actions are always observed by the divine. Everything is seen. if there are antagonists who misunderstand the divine, they must change their hearts. Antagonists are also human, aren’t they? They have a chance to change. They must change and hate those who deserve to be hated. I cannot tolerate humans hating each other, let alone daring to hate the divine. This person’s prostate is better now, isn’t it? Why criticize the one who controls such things? Humans are truly strange. They confront someone they cannot possibly defeat.

The Divine Perspective on Humanity
If I sit on the grass, ants might unknowingly crawl onto me and bite my knee. How trivial is that? The ant doesn’t know who I am. A flick of my finger would kill it, but I remain still. Would I kill an ant? No, I would gently send it away. I have never killed since childhood. When lepers came to our village with their cans, I always collected rice from the villagers and put it in their cans. It was the children of wealthy families who threw stones at the cans. Not a single child refrained from throwing stones. I was the only one who stopped them. You must understand that the one who came with the can is the divine being you will meet in Heaven.

The Reincarnation of Jesus and the Path to Blessing
That person with the can was Jesus 2,000 years ago. Now, the Father, Son, and Holy Spirit are united. Back then, Jesus was one body. That was the one who came with the can. If you treat the one with the can well, where have you helped? You will see in Heaven that the one who received help was Jesus. Jesus will appear in various forms. You must believe this with certainty. He does not appear as a great figure, but always as a humble one. If you help such a person, your life will unfold smoothly.

The Story of the Buried Skulls
There was a couple living in a single room in a basement, and nothing was going well for them. They had no food for dinner after lunch. This is a true story. They lived in a basement room in Bulgwang-dong. One day, while hiking with their child, they found human skulls in a garbage bag. It turned out to be the skulls of a husband and wife, whose graves had been dug up and their remains discarded in the trash. Shocked, they took the skulls and buried them in the mountains. Within a month, they acquired a 70-pyeong apartment, and everything started going well for them. They testified to me that they didn’t know why, but after burying the skulls, they suddenly became rich, and all their endeavors flourished. This is not a lie.

اهمیت احترام و شفقت
When you go around digging up other people’s ancestral graves or tormenting other people’s children, you are essentially digging up their graves. Would their ancestors be pleased? No. All blessings will depart. Every person you encounter is a field of blessings. Whether a beggar or a rich person, everyone you meet is an opportunity to sow blessings. Is that not true? everyone outside is a field of blessings. I have practiced voluntary fasting for 50 years, spending 150 million won per month. All those people, even the foolish ones, are not ordinary humans; they are all angels. Now you understand. What you do for them, you do for God, for Huh Kyung young.

The Path to Heaven and the Illusion of Worldly Attachments
You must know where things went wrong. resolve these difficult issues. They will be resolved. It’s interesting, isn’t it? You are destined for Heaven. consider worldly things as a bonus. Don’t be too attached to them. Whether things go well or not, don’t be obsessed. Just do what you do, and things will go well. Why? Because you have shaken hands with me. It’s interesting, isn’t it? When you close your eyes, interesting things happen.

The Philosophy of “Spring Days Go By” and “Hwangseong Old Site”
We have the song “Spring Days Go By.” And soon, when things wither, we will hear “Hwangseong Old Site.” These are songs, aren’t they? When I listen to “Hwangseong Old Site,” do you know what the lyrics mean? “When night falls on the Hwangseong Old Site, only the moonlight is desolate.” It teaches us that the world is empty, isn’t it? It teaches us the emptiness of this world.

The Futility of Worldly Pursuits
Then what? ” how pitiful.” “What are you trying to find with your body?” You are doing such futile things in this life. What is that “something”? Emptiness and “something.” Emptiness means you can take nothing with you. Is that not true? But what is that “something”? What is it? “To find that something, on an endless, endless dream road.” This is a very important phrase. You are wandering on a dream road. “Wandering on an endless dream road.”

My Mother’s Story and the Meaning of My Name
When I hear this song, I think of my mother. My mother gave birth to me by the Jungnangcheon River when she was young, suffering from malnutrition. It was the dead of winter, 30 to 40 degrees below zero, in a makeshift hut. My father was in prison, and my mother went to visit him. He had been imprisoned for three years, so how could she have given birth to an illegitimate child? People wouldn’t believe my mother’s story. They would accuse her of having an affair. This was my mother’s burden. People knew. But in this empty life, she wandered, trying to find her “something,” unable to eat, carrying a child. My father misunderstood, thinking, “Whose child is this? It’s been years since I came to prison.” He saw her pregnant and later with a child. How heartbreaking. Both the one in prison and the one visiting were heartbroken. But my mother was innocent; she had not had an affair. She must have told my father, “This is no ordinary child. You are not the father, but since I have given birth, I will take this child to our hometown. I will do that and then die.” My father told her, “Go back to your hometown quickly.”

The Korean War and My Mother’s Sacrifice
Then the Korean War broke out. I was born in February, and the war started on June 25th, six months later. My mother endured immense hardship on her journey to the countryside. She said she would give birth to the child in her womb and then die. She said this to the villagers. She was so weak that she wasn’t sure if she would survive the birth. She thought she might die during childbirth. But after giving birth, she didn’t die. she tried to breastfeed, but no milk came. My mother had to go around the village, even during the war (it was six months before the war started), begging for milk. “I can’t breastfeed, so I’m going around to get milk.” I was raised on the milk of many women. That’s why I am strong, different from ordinary people. My mother was severely ill. She died about a week after returning to the village, having left me there. I had to get milk from others. I received a lot of milk because I was alone during my infancy. My mother was on the verge of death when she gave birth to me. was there any stability or proper care? No. I was born in unsanitary conditions. Angels came and cut my umbilical cord, and that’s how we survived.

The Philosophical Depth of Korean Songs
When I hear “Hwangseong Old Site” sung by a singer these days, I am deeply moved. It expresses the “Hwangseong Old Site” so well. Then there’s “Spring Days Go By.” “The indigo skirt flutters in the spring breeze.” My mother’s youthful dreams vanished. Her husband was imprisoned, a son of a wealthy family, but he was suddenly arrested as a political offender, completely changing her destiny. Could my mother see spring days? No, spring days had passed for her. “Spring Days Go By.” What are the lyrics of the second verse? “The indigo skirt flutters in the spring breeze.” My mother longed for that indigo skirt. “Today, with a clothes hanger in her mouth, she seeks the stagecoach that crosses the mountains.” This means she was a young woman with dreams. She had dreams in her maiden years. “Riding the stagecoach that crosses the mountain paths.” She imagined someone coming on the stagecoach. This was a dream about her husband. She had dreams about her husband. Young women used to wear indigo skirts, often stained with dirt, running around, chewing on clothes hangers, and running along the stagecoach road. When flowers bloomed, she laughed with them; when they withered, she cried with them. Did my mother have such experiences? No, she didn’t. This was all immense suffering. She had no one to share her joys and sorrows with. She was alone.

The Profound Meaning of “Spring Days Go By”
The second verse is even more beautiful: “Saddened in the twilight, saddened.” Is this not true? She was already saddened in the twilight. My mother had such a destiny. She had to follow that path. That was her destiny. “Saddened in the twilight.” Then, “Today, beating her chest, today, beating her chest, on the new road where floating clouds drift, on the new road.” Then, “Laughing when birds fly, crying when birds cry, that firm song, ‘Spring Days Go By, Spring Days Go By.'” Such beautiful words exist. The Korean language is so beautiful. I have never seen music with such deep philosophy as these songs. Look at the lyrics of “Twilight.” Look at the lyrics of this song. I wonder which composer wrote such a song. What is it? “Saddened in the twilight, crossing the mountains.” “Today, beating her chest, on the new road where floating clouds drift.” It is very philosophical. “Laughing when birds fly, crying when birds cry.” Very philosophical. when I hear this music, I think of my mother. I was astonished when I heard “Hwangseong Old Site.” It expressed the “Hwangseong Old Site” so well.

My Mother’s Enduring Spirit and My Divine Name
The suffering my mother endured, her patience, her determination to give birth to me and then die, to take me to Jinju and then depart. My father named me in prison when I was six months old. He said, “Since he was born in Seoul, put the character ‘Gyeong’ (京) in his name.” That “Gyeong” is the soul. Is that not true? My name is “Soul.” My surname is not my name. My name is “Soul.” The character “yeong” (寧), meaning peace, is a generational character in our family. It cannot be changed. Huh Kyung young means “the one who came to bring peace to humanity through the soul.”

The Divine Authorization of My Name
“Huh” (許) means “permission.” Who grants permission? This “Huh” character signifies that Heaven has designated me, and I transmit the principles of Heaven and Earth to the people of the ten directions through my words. This is its meaning, but in reality, it is the word of God. The character “Gyeong” (京) is the Holy Spirit. This is the Father, the one above the cross. The Father, the cross is Jesus. The Father, Son, and Holy Spirit—these three must stamp their seal for permission to be granted. Is that not true? Permission is not granted by just anyone. “Huh” is only granted when this person appears and gives approval. it is my destiny as the divine being, the Christ, to come with the character “Huh.” I am the only one. I am the one who grants permission. Anything not signed by me is fake. Is that not true? we are “Huh-ga” (許可, permission). This character “Huh” is attached. Therefore, the Messiah, the one who comes in the future, refers to this character. In Chinese characters, this means “Messiah.” Is it not the union of Jesus, God, and their Holy Spirit above the cross? This world becomes angels, blessings, and archangels. I create them. If they do not approve, will this house get permission? No. Therefore, the one who will change the universe comes with this surname, having received prior permission. And because it is Seoul, the character “Gyeong” (京) is attached. This means “Soul.” It fits perfectly. Huh Kyung young brings you peace and transforms you into paradise. He decides who goes to paradise and who is judged. Who is this? Huh Kyung young.

The Blessed Destiny of My Followers
Therefore, you are the ones who have received the oath. Since you have received the oath, do not worry about your life or business. Your final destination is a flight to the White Heaven. Is that not true? If you think your face is ugly, just close your eyes. Is that not true? When you close your eyes, no one knows who is beautiful. Only when you open your eyes and they sparkle does beauty become apparent. Is that not true? when you closed your eyes earlier, it was frustrating, wasn’t it? At that time, no one could see if I was beautiful or ugly.

The Earth as a Mirror
What you are misunderstanding is that no one goes to look at a mirror. When you go to look in a mirror, do you really go to look at the mirror? You go to look at yourself. Is that not true? But you say you are going to look in the mirror. How mistaken you are. You should say, “I am looking at myself.” Then it makes sense. Is that not true? “Hey, what are you doing?” “I’m looking in the mirror.” That’s nonsense. Why look at the mirror? You should say, “I’m looking at my face.” Is that not true? the Bible, the scriptures you speak of, are like a mirror. You cannot see God by looking in a mirror. You must see yourself, but you are obsessed with the mirror. That is this Earth. The Earth is your mirror. Is that not true? you are the ones looking in the mirror. But you become obsessed with it and commit suicide. Because you lost money, or your business failed. This is just a mirror. This Earth is a mirror. You must see yourselves. The mirror is nothing.

The Messiah’s Manifestations in Israel
There were four Christs who appeared in Israel: Theudas, Judas, John, and Jesus. All of them were executed. John’s head was cut off. They were all executed. When John the Baptist appeared, people thought he was the Christ, the Messiah who would save Israel, before Jesus appeared. Is that not true? But John was also tragically killed by the king. Judas the Galilean gathered people and resisted Rome. Many followed him, asking why they should remain a Roman colony. He was utterly destroyed. Theudas was similar. He initially claimed to be the Christ, the Messiah who would save Judea, but he also died. four Christs appeared. I was the fourth to appear. The previous three died. I was the last to die, on the cross. All of them died. These four appeared. Israel was a small country, and these heroes, these Christs, emerged to resist Roman oppression. But people considered me the only true Christ, and the others not. Even now, Jews consider me to be like David, Judas, and John. They do not acknowledge me. Even now, Israel does not acknowledge me. They think I am just another Christ like David, John, or Judas, who came to save the nation but failed and were executed. All of them were executed. These four heroes of Israel existed. But I am different from these heroes. This is the last. After I came and was executed in Israel, the history of Israel ended. Seventy years after my execution, Israel ceased to exist forever.

The Reestablishment of Israel and the Palestinian Conflict
In 1948, when Korea was established, America created Israel by taking Palestinian land. they are now telling Palestinians to leave. The land where Palestinians lived was taken to create Israel. The temple in Jerusalem is the Islamic temple, the Dome of the Rock. That is not the Israeli temple. But the God they believe in, Yahweh, is the same God that Muslims believe in, Allah. Is that not true? Jews and Allah are my God. They believe in the Old Testament. Muslims believe in the Old Testament; they only do not believe in Jesus in the New Testament. They see Jesus as a prophet. I was born in Israel during this complex period of Israeli history.

The Unique Geography of the Korean Peninsula
But I came to the Korean Peninsula. Israel is at the western end of Asia, and Korea is at the eastern end. They have the Mediterranean Sea, which is Europe. We have the Pacific Ocean, which is the end. But the Korean Peninsula is surrounded by water on all four sides: the Tumen River, the Amnok River, Lake Cheonji on Baekdu Mountain. It is not connected to the Asian continent by land. The Tumen River flows from Lake Cheonji, the Amnok River from Lake Cheonji, and then there are the East Sea, South Sea, and West Sea. Is there any land connection? No. It is completely surrounded by water. It is not an island. the Divine Being comes to a unique place.

The Divine Nature of Huh Kyung young
I am a human, yet not human. Such the Creator comes. Is that not true? I am clearly human, yet I can bestow blessings upon all 8 billion people on Earth in one second. Is that not true? I can remove them. I can give archangels to 8 billion people in one second. I can remove them. Then their energy will all change. Even people in America, in one second, all in one second. Is that not true? Even light takes 12 billion years to travel. 12 billion light-years. But I can bless and remove blessings from people in Heaven in one second. It’s amazing, isn’t it? the entire universe is controlled in one-second increments. You acknowledge this now, don’t you? And if I utter a single word here, all matter will be affected by its vibration. You acknowledge this too, don’t you? whether it’s milk or anything else, everything changes. can this person be considered human, or not human? He has a body, so he is human. Is that not true?

The Folly of Opposing the Divine
should you oppose such a person? No. Is that not someone with immense arrogance? Is that not true? They are utterly foolish. Such people must change their hearts. ” I cannot say that person is not the Creator.” Even if they cannot confirm he is the Creator, they cannot say he is not. “Look at his abilities.” Is that not true? it is best not to fight with such a person. You don’t even have to believe or follow him. Why would you want to make an enemy of him? Is that not true? Do they have some special guarantee after death? Is that not true? Even if they don’t know if I am the Creator, they will know I am not an ordinary person by looking at my abilities.

The Empowerment of My Followers
If I possess spiritual power and authority, I have made you identical to Jesus. Those who have received blessings have the same power as Jesus. They can command the dead to rise, the sick to be healed, just like Jesus. If you tell a sick person to be healed, they will change. I have created these “little Jesuses.” Do they only have Jesus’s power? Jesus did not have that. After Jesus died on his first coming, he resurrected after three days and remained for 40 days. During those 40 days, he showed various things to people. Only those who received the Holy Spirit directly had power. It did not extend to others. Only a few disciples received the energy.

The Abundance of the Holy Spirit
But I give it to everyone. A single word from me, and it all enters. But why am I not giving it now? Because it is a time of judgment. Jesus came in a body of grace, but now I have come in a body of judgment. I possess the Comforter, the Holy Spirit. Jesus, in his time, had to pray to communicate with God, the Comforter. The Father and the Holy Spirit. the Holy Spirit only came and went briefly on Pentecost. It is not always present. I don’t need a special day. Anyone can receive the Holy Spirit at my will. Is that not true? They had a specific date and time for the descent of the Holy Spirit on Pentecost. For me, it is always the descent of the Holy Spirit.

My Global Travels and the Prophecy of My Arrival
I came to this country, to the end of Asia. Look closely. Here is Mount Hermon, and here is Baekdu Mountain. Here, the water also divides. Israel is largely divided by the Jordan River and the Dead Sea, with the sea on one side and the river on the other. There are not many land connections. It is influenced by countries like Assyria to the north and Babylon to the south. I emerged from here and traveled through Babylon, Egypt, Pakistan, and India for over 20 years, returning to Israel at the age of 30. from childhood, I traveled extensively throughout Asia instead of attending school. That was Jesus’s life. While traveling through India and Pakistan, the language spoken there, Aramaic, was the same as the language of Israel at that time. I traveled everywhere. I traveled throughout this region and knew it all. Now, where do I come? To this region, and this region will become known. many people prophesied that I would come to the East, to the Far East. the whole world is focused on this place. The whole world fears the Far East.

The Meaning of My Name and the World’s Blindness
the divine being from the Far East, with the character “Gyeong” (京) for Seoul, was born in Seoul. “Se-in bu-ji han-sim-sa” (世人不知恨心事) means “The people of the world do not recognize me, how pitiful.” Is that not true? “The people of the world do not recognize me, how pitiful.” “Se-in bu-ji han-sim-sa.” What else? “Si-bu-ji mal-se-wa” (時不知末世와). I am the end times. Is that not true? The end times are coming, and a sacred emperor, a king of Heaven, is coming. This is the sacred emperor of the end times. “Si-bu-ji.” They see but do not know. A sacred emperor, a king of Heaven, is coming in the end times. The character “Je” (帝) in “Seong-je” (聖帝) is a Chinese character expression for “Holy God.” a Holy God is coming in the end times, but they see and do not know. “Si-bu-ji” means they see. Is that not true? But what is the crucial point? They will eventually bow down to the madman. In the end, they will bow down to me. But by then, it will be too late. The plane will have departed. Ten million people will have already been created. When they recognize me, it will be too late. “It will be too late,” as in the song by Lee Mi-ja. If I explain it theoretically, it becomes too complex. I have talked about it theoretically many times, but it needs to be interesting. It’s interesting, isn’t it? I am telling you in an interesting way. If I were to write it all out in Chinese characters, you would forget it all. But when I tell it in an interesting way, you remember it.

The Eye as a Reflection of the Soul
When you close your eyes, no one is beautiful. When you open your eyes, beauty is evident. where does beauty appear? In the eyes. What are the eyes? They are the person’s heart. If you use your heart purely, your eyes are beautiful. Is that not true? It changes. But if you look at the eyes of a fugitive, they look like someone on the run. Is that true? Is that not true? Their eyes become strange. Is that not true? It changes.

The Unwavering Divine Oath
“I swore an oath to humanity.” This is a very important statement. You are told not to make oaths carelessly, aren’t you? You are imperfect beings. Your promises and oaths are fleeting. You say you will go tomorrow, but then you suffer a heart attack or stroke today. Your oaths are transient. But when the divine makes an oath, there is no error. Is that not true? If I made a promise and an oath to you, and you received a blessing, it is 100% guaranteed. Even if I disappear and do not return from Heaven, you will still go to Heaven. “I swore an oath to humanity.” This is very important. It was not done to Abraham in the same way.

The Grand Premise of Earth and the Path to Heaven
The grand premise of this Earth is that those who live righteously will all be sent to Heaven. But those who are cunning and live wickedly, killing children, causing division, waging wars, and engaging in pointless land disputes, will surely face consequences. Is that not true? That is the grand premise. But for those who live righteously, 10 million of them already have their gate to Heaven prepared. Isn’t that good? Isn’t it good that you don’t have to do anything too difficult? I am explaining it easily today. Why did I ask you to close your eyes? When you closed your eyes, how did you feel? You wanted to see how Huh Kyung young’s face had changed, didn’t you? The most curious thing is my appearance. Your eyes were closed, but you wanted to see, yet I wouldn’t let you. It would be interesting if only those who paid could open their eyes, but that would be a merchant’s trick. I allow you to open and close your eyes freely. I should charge a tax for opening your eyes. after opening your eyes, you realize your eyes have been opened, don’t you?

The Importance of Gratitude for Sight
Even if you have a loved one beside you, if your eyes are closed, you don’t know them. You wouldn’t know this, would you? you must realize how grateful you should be for having eyes.

Abraham’s Doubt and the Origin of Armageddon
Today, I read from the Bible about the oath. Abraham, at 75, was promised that his descendants would spread throughout the world. Did he doubt it ? He doubted it. “I am almost 80, and I have no child. Why is God saying this? Did I hear it wrong?” He doubted. He had a child with Hagar. That was a failure. That was the beginning of the Armageddon war. this war is like a household where a man has an affair and has a child, and the family is ruined. Will it go well? No. The universe is the same. I am the one who keeps promises.

The Ten Proofs of Huh Kyung young as the Second Coming of Jesus
Let’s look at the “Ten Proofs that Huh Kyung young is the Second Coming of Jesus,” written by Huh Seong-jeong, a Catholic believer. His entire family is Catholic. Yet, he has analyzed me, and this is how many times? This could fill a book. This book will be published later. This is the first time in human history that a series of proofs for the Messiah, the Creator, has been written. Moreover, it was written by a Catholic believer, not a follower of Cheongung, which is a non-denominational spiritual movement. This is very objective, not subjective. This person is still a Catholic. He has written 29 proofs that I am the Second Coming of Jesus. more will come out in the future. This will eventually be published as a book. Since it’s election season, it’s not being published now, but it will be edited into a book after the election. When it comes out, it will become a national bestseller. This person is writing it for us now, but when he publishes it as a book, it will become a worldwide bestseller. the proofs of Huh Kyung young, the divine being, are progressing steadily. During the election period, I don’t talk about immortality or other such topics. Instead, I am discussing the ten proofs that Huh Kyung young is the Second Coming of Jesus. Let’s listen. “Even if the sun refuses to shine, even if tonight is just a dream, I will be with you forever.” The true nature of Huh Kyung young, the divine being, has finally emerged. For over 70 years, Huh Kyung young’s identity as the incarnation of the Trinity and the Second Coming of Jesus has been confirmed. In recent years, Huh Kyung young has stated that he himself was Jesus 2,000 years ago. In 2018, at the age of 70, he began to slowly declare his true identity as the incarnation of the Creator and the Second Coming of Jesus. Six years later, he is now revealing the untold stories of his time as Jesus in Israel 2,000 years ago. His confessions are things that only the Second Coming of Jesus could reveal. This has begun to explain many previously incomprehensible parables in the New Testament.

The Missing Years of Jesus and My Travels in Asia
For example, the New Testament remains silent about Jesus’s youth. Luke, who wrote the Gospel of Luke and the Acts of the Apostles, promised to investigate and report on Jesus’s life from beginning to end to the esteemed Theophilus. Yet, he omitted all records of my youth. He was supposed to investigate everything about Jesus, but in his report to that high-ranking official, he completely left out the period from when I was four years old until I was 30, only mentioning that I was the son of a carpenter. that content is missing from the Bible. That is the record of my travels in the East. My time with the Manggu generation, with the disciples of Shakyamuni, and with various Islamic groups. I explored various religions. my childhood and youth were spent traveling throughout Southeast Asia. And I arrived in Jerusalem at the age of 30.

The Incomplete Bible and the Suppression of Truth
His Gospel and Acts of the Apostles contain no sayings or deeds of Jesus’s youth. This could not have been the intention of the author of Luke. why did the New Testament editors omit Luke’s detailed records of Jesus’s youth? What criteria did the early church officials use to distinguish canonical from non-canonical texts, and why did they remove the sayings and deeds of Jesus’s youth, thereby making the New Testament incomplete? The Bible you read is an incomplete Bible. Because you need to know about my youth to understand me. My youth was a period of spiritual seeking. I traveled to meet all the saints of the world. But all of that was omitted.

The Discovery of Non-Canonical Texts and the Thomas Gospel
Returning to the time when the Catholic Church decided the canon of the Bible, there were many non-canonical texts, sayings, and deeds that were not included. These non-canonical texts contain remarkable sayings and deeds of Jesus, categorized by topic. Many scriptures from Jesus’s time were discovered in the Dead Sea caves in Israel and Nag Hammadi in Egypt. Examining their contents, there are many good records, such as the Gospel of Thomas, that should have been included in the canon. The Gospel of Thomas records my youth. But the Catholic Church omitted the Gospel of Thomas.

The Buddhist Influence in the New Testament and the Meaning of “Amen”
Furthermore, according to biblical analysts, the New Testament contains over 40 events and parables similar to those found in the Buddhist Lotus Sutra. I mentioned that I was in India, didn’t I? there is a lot of Buddhist influence. For example, the parable of the rich man and the beggar’s son in the Lotus Sutra is almost identical to the parable of the prodigal son in the New Testament. The fact that there are over 40 similar contents between the Buddhist scriptures, representing the East, and the Bible, representing the West, is a tremendous shock. The Buddhist Lotus Sutra is “Amen.” Not “Amitabha,” but “Amen.” It’s “Om.” The pronunciation of “Om” is “Amen.” “Om” is a compound word of “Amen.” In Chinese characters, it’s just “Om,” but the pronunciation is “A-O-M.” when a baby is born, “appa, omma” (daddy, mommy) are the first words a human utters. “Om.” “Omma” includes “m” and “a.” it’s “Agi” (baby). If you say “Amen” quickly, it becomes “Amen.” all Buddhist chants end with “A-O.” this is what I said when I went to Israel. “A-O-I.” But Christians are saying “Amen.” And Muslims also say “Amen” at the end. “Amen” came from Buddhism.

My Influence on Buddhism and Christianity
When I left Buddhism after a while, everyone listened well because “Amen” came out in my words. I mastered both Buddhism and Christianity. That’s why the Gospel of Thomas was omitted. Thomas omitted my youth. That’s how you should know it. the end of Buddhist chants is “Sal-mot-di-sa hae-rae jun-jae sa-a Om Om Gun-da-ri sa-a.” All chants with “Om” appear. “Om jal-hae ju-rae jun-jae sa-ba.” Junjae is a Bodhisattva. Is that not true? “Om su-ri su-ri su-su-ri sa-ba.” “Om” must be attached before “Suri Suri.” “Om mani padme hum” is used most often. “Om Om mani padme Om sal-ba mot-ja mot-di sa-da-ya sa-ba.” “Om” is always attached. “Om” is “Amen,” and “Amen” is always attached at the end.

The Impact of My Teachings on World Religions
In the future, as these aspects are confirmed, every word of Huh Kyung young, the divine being, will create immense issues and cause a sensation in the religious world of both East and West. In fact, it is illogical to say that Jesus did not know about Buddhism at that time. Jesus was the greatest intellectual of his era. Look at Jesus as he appears in the Bible. Jesus possessed extensive knowledge of the world order, politics, economy, and society of his time. For example, when the powerful Pharisees in Israel tried to trap Jesus by asking if they should pay taxes to Caesar, Jesus, with his profound knowledge, gave the wise answer, “Give to God what is God’s, and to Caesar what is Caesar’s.” If he had not answered that way, I would have died prematurely. They constantly tried to find weaknesses. Even looking at this, Jesus was a saint with the highest intellect of his time.

Jesus’s Travels and Knowledge of Buddhism
Is it possible that he did not know about Buddhism, which was sweeping through the Middle East and Israel at that time? It is only natural that the New Testament contains countless Buddhist parables. It is fitting that Jesus appears as Isa or Yasu in various documents in North India and the Arab world. Some say that Jesus studied in India during his youth, and this possibility cannot be ruled out. He didn’t just go to India; he traveled throughout Pakistan, India, and the surrounding countries. He is said to have spent six years in India. According to biblical scholars, the language Jesus spoke was Aramaic. Aramaic was the common language of the world at that time, spoken simultaneously in Israel and North India. The languages of Israel and India were the same, Aramaic. Traces of Aramaic being spoken in North India still remain in many places. Even now, countless stone pillars written in Aramaic remain in North India. Furthermore, the books of Daniel and Ezra in the Israelite Bible are written in Aramaic.

The Globalization of Culture and the Truth of Jesus’s Knowledge
This also shows that it is illogical to say that Jesus, the greatest intellectual of his time, did not know about Buddhism. Jesus, as the greatest intellectual of his time, certainly knew about Buddhism, which was the greatest religion of that era. The globalization of culture and its aspects were not significantly different in ancient times than they are now. In the 1st century AD, during Jesus’s time, seafaring navigation was more developed than one might think. On land, using horses that traveled at 60 km/h on the Silk Road, one could reach Europe from Manchuria and the Korean Peninsula within 15 days. The oral Mosaic Law began to be recorded in the 10th century BC, and it contains content from the Code of Hammurabi from the 18th century BC. For example, the law of “an eye for an eye, a tooth for a tooth” is found in the Code of Hammurabi. It is said that much of Egyptian wisdom literature is incorporated into the Mosaic Law. This is the aspect of cultural globalization. Jesus, as the greatest intellectual of his time, could not have been ignorant of Buddhism, the greatest religion of his era. Therefore, it is likely that Jesus used many parables from the Buddhist Lotus Sutra in his sermons. The connection between the Bible and Buddhist scriptures is an uncomfortable truth.

The Unveiling of Hidden Truths by Huh Kyung young
The hidden stories of Jesus’s youth will be largely revealed through the lectures of Huh Kyung young, the divine being confirmed as the Second Coming of Jesus. The fascinating lectures that Huh Kyung young will reveal are already attracting attention. The introduction was too long. Today, let’s explore the connection between Huh Kyung young and the Second Coming of Jesus, hidden within the New Testament. Is Huh Kyung young truly the Second Coming of Jesus, concealing the divine Trinity? This is today’s topic. If Huh Kyung young were not the Second Coming of Jesus, he could never say the following things.

Proof 1: Jesus’s Lodging in Jerusalem
The New Testament indicates that Jesus’s ministry was centered in Jerusalem and around the Sea of Galilee. However, Jesus’s lodging in Jerusalem is not mentioned in the Bible. But Huh Kyung young, the Second Coming of Jesus, testifies that it was Lazarus’s house. The revelation of Jesus’s lodging in Jerusalem is significant. Lazarus’s house, as mentioned in the Bible, was in Bethany. Lazarus lived there with his sisters, Martha and Mary. When Jesus went to Jerusalem for his ministry, he always stayed at Lazarus’s house. Huh Kyung young, the Second Coming of Jesus, reveals that Lazarus and Jesus were friends. The fact that Jesus’s lodging in Jerusalem was Lazarus’s house and that Lazarus was Jesus’s friend is important information not found in the Bible. Did Jesus choose Bethany for his lodging for financial reasons or for safety? This testimony also requires Huh Kyung young’s help to understand. Jesus traveled around Jerusalem for his missionary work and returned to Lazarus’s house in Bethany at night. Jesus, who constantly debated with the Pharisees in Jerusalem, safely returned to his friend Lazarus’s house in Bethany at night to avoid the dangerous city.

Proof 2: The Resurrection of Lazarus
The Bible does not explain in detail why Jesus went to Bethany to raise Lazarus from the dead. However, Huh Kyung young, confirmed as the Second Coming of Jesus, provides a detailed background explanation. According to his account, Jesus was teaching the crowds in the Jerusalem Temple during the Feast of Dedication. Jesus was proclaiming to the crowds that he was the Son of God sent by the Father. Hearing this, the crowds accused Jesus of blasphemy and tried to arrest him. At this point, Jesus moved his ministry to the place across the Jordan River where John the Baptist had been baptizing. There, Jesus heard the news that his friend Lazarus had fallen ill and died. Yet, Jesus did not rush to Bethany to save his friend and sponsor, Lazarus. Lazarus, having missed the opportunity, eventually died. Why did Jesus seemingly neglect Lazarus until his death? The reason for this also cannot be known without the help of Huh Kyung young, the Second Coming of Jesus. Lazarus, who had been dead for three days and whose body was decaying, was brought back to life with Jesus’s help. The resurrection of Lazarus led to the decision to crucify Jesus. From this point, the Last Supper and Jesus’s crucifixion are connected.

Proof 3: Mary’s Anointing with Perfume
The Gospel of John mentions Mary, Lazarus’s sister, anointing Jesus with perfume. The event took place in Bethany. According to Huh Kyung young, the Second Coming of Jesus, this incident caused a great commotion among the disciples, including Judas. The controversy was about the value of the perfume Mary poured and Jesus’s burial. This anointing incident is said to have enraged all the disciples, including Peter. This is because the perfume Mary poured on Jesus’s feet was extremely expensive and seemed wasteful. Furthermore, the disciples saw Jesus’s entry into Jerusalem as the time to resolve Roman oppression and the dictatorship of the Israelite ruling class. However, their teacher, Jesus, contrary to their expectations, kept talking about his death and burial. In any case, Mary’s anointing incident is said to have led to the disciples betraying Jesus and fleeing at the foot of the cross. This part is also important testimony not found in the Bible.

Proof 4: Judas’s Motivation for Betrayal
According to Huh Kyung young, the Second Coming of Jesus, Mary, Lazarus’s sister, breaking the alabaster jar and anointing Jesus’s feet with perfume, provoked Judas Iscariot, leading to the events of Jesus’s crucifixion. This is also an important story not found in the Bible. Judas is said to have harbored great resentment towards Jesus for not reprimanding Mary for her financial extravagance that day. Judas was greatly disappointed that Jesus did not rebuke Mary for pouring expensive perfume on his feet but instead defended her, saying it was for his burial. Ultimately, this incident led to Judas’s betrayal of Jesus. It is said that Peter was the one who most loudly questioned Mary’s anointing that day. Peter is said to have confronted Jesus, asking, “Why do you keep talking about dying and burial?” This is also valuable testimony not found in the current New Testament.

Proof 5: The Location of the Last Supper
Until now, the location of Jesus’s last meal on Earth, the Last Supper, has been known as Mark’s Upper Room. However, Huh Kyung young, confirmed as the Second Coming of Jesus, testifies that the Last Supper took place not in Mark’s Upper Room but in the house of Lazarus, Martha, and Mary. The location of Jesus’s Last Supper is very important in the New Testament. The house where the Last Supper took place was where Matthias, the last of the 12 apostles, was chosen to replace the betrayer Judas Iscariot, where the Holy Spirit descended on Pentecost, and where the Jerusalem Council of Apostles took place in AD 48. Jesus, appearing at the Feast of Dedication, introduced himself as the Son of God. From the perspective of the Jewish people, this was an immense act of blasphemy. Feeling endangered, Jesus fled across the Jordan River. There, Jesus heard of Lazarus’s death and went to Bethany to raise Lazarus, who had been dead for three days. On the evening before Passover, Jesus had the Last Supper with his disciples, eating bread and wine. The location was Lazarus’s house in Bethany. This testimony is from Huh Kyung young, the divine being confirmed as the Second Coming of Jesus. The previous theory that Mark’s Upper Room was the location of Jesus’s Last Supper should be discarded.

Proof 6: Mount Hermon and Baekdu Mountain
In Israel, there is Mount Hermon, comparable to Korea’s Baekdu Mountain. Mount Hermon, at 2,769 meters above sea level, is covered in perpetual snow. The melting snow flows into the Sea of Galilee and becomes the source of the Jordan River. This river flows south through the land of Israel and into the Dead Sea. Covered in snow all year round, it is called the “White-Haired Mountain,” reminiscent of Korea’s Baekdu Mountain. According to Huh Kyung young, the Second Coming of Jesus, there was a village of the tribe of Dan in the northern region of Mount Hermon. The name of the Jordan River, “Dan-gun’s Dan-gang,” makes it even more intriguing. Among the 12 tribes of Israel, Samson belonged to the tribe of Dan. Samson is one of the most famous judges in the Bible. As depicted in the movie “Samson and Delilah,” Samson, possessing superhuman strength, was tricked by Delilah, had his hair cut, suffered greatly, but ultimately achieved a thrilling reversal. After Samson in the 11th century BC, the tribe of Dan among the 12 tribes of Israel disappeared somewhere. It is truly a strange historical irony that this is said to be connected to our history of Dangun Joseon. In fact, many historical figures from the Book of Genesis appear in Korean Chinese characters.

Proof 7: Israeli and Korean History
Israel exists at the westernmost end of Asia. The Republic of Korea exists at the easternmost end of Asia. Israel has Mount Hermon, and Korea has Baekdu Mountain. Israelis wear a “gat” (hat). Koreans also wear a “gat.” Korean Chinese characters contain the Book of Genesis of Israel. According to Huh Kyung young, the divine being, Adam was Hwanung in Korean history, Noah was a descendant of Adam Hwanung, and Yokdan was a descendant of Noah, who had daughters. His 13th daughter was Hawila. Hawila crossed the Tianshan Mountains in China and entered Manchuria, becoming Dangun Hawila, or Dangun Harabeoji (Grandfather Dangun). Hwan-guk, mentioned in the Samguk Yusa, was a bright and clear country, Korea, in the Garden of Eden. After Noah’s Flood, the great hero Batyr tribe, passing through Central Asia, became the Baedal tribe of Baedal-guk. Again, crossing the Tianshan Mountains in China and entering Mongolia, Dangun Hawila, Dangun Harabeoji, established Dangun Joseon. They brought their culture of Hwan-guk in the Garden of Eden and the great hero Batyr tribe of Central Asia, Baedal-guk, to Manchuria and created the Hongshan culture. The Han and Baedal tribes inscribed their history in Chinese characters. Chinese characters perfectly contain the Book of Genesis.

Proof 8: Israeli Geography
Huh Kyung young, the Second Coming of Jesus, is the very person who traveled throughout all regions of Israel 2,000 years ago, engaging in missionary work. Therefore, he possesses extensive knowledge of the topography and geographical features of Israel. The Dead Sea in Israel is not the only one; there are several others around Israel. Many Dead Seas in neighboring countries are much larger than the Dead Sea in Israel. The current Sea of Galilee in Israel is said to have not become a salt lake even during Noah’s Flood because freshwater from Mount Hermon constantly filled the lake. Such stories are not found anywhere in the New Testament. Nor does Huh Kyung young, born in Korea, have such knowledge from traveling there. Huh Kyung young, who existed as Jesus in Israel 2,000 years ago, reveals that he experienced several salt seas while traveling for missionary work.

Proof 9: Jesus’s Profession
Huh Kyung young, the Second Coming of Jesus, also speaks about Jesus’s profession as a carpenter. He says that his carpentry work was a trivial job, not a specialized profession. Objectively, if Jesus had normally inherited his father’s trade for 30 years, he should have been an excellent carpenter. However, Huh Kyung young states that his profession was that of a handyman, not a specialist. This suggests that Jesus, Huh Kyung young, traveled somewhere during his youth and did not properly learn carpentry. In fact, Jesus is known as Isa or Yasu in India and Islamic countries. This means that Jesus must have traveled and studied various things in India and Islamic countries during his youth. Therefore, it is presumed that when he began his public ministry at the age of 30, he returned to his hometown and awkwardly took over his father’s carpentry business. The subsequent stories of Huh Kyung young, the Second Coming of Jesus, are intriguing.

Proof 10: The Humiliation Jesus Endured
When Jesus was arrested by the Roman governor Pilate due to the conspiracy of the Israeli ruling class, what kind of humiliation did the Roman soldiers inflict upon Jesus? Huh Kyung young provides a more detailed testimony than what is found in the New Testament regarding the persecution. Huh Kyung young could not describe it in such detail if he were not the Second Coming of Jesus. Jesus endured all kinds of mockery, ridicule, and humiliation, feeling shame and disgrace. He testifies that they beat Jesus’s entire body with reeds until blood flowed, dressed him in a king’s robe again, bowed to him in mockery, and soldiers spat and coughed phlegm on Jesus’s face, letting it run down his wounds. The scourging and mockery mentioned in the New Testament were mild in comparison. Huh Kyung young, the Second Coming of Jesus, testifies that the intensity of the suffering was unimaginable. The revolution Jesus sought to achieve in the world was a spiritual revolution. However, the Roman soldiers’ torture of Jesus had political motives.

Concluding Proofs of Huh Kyung young’s Identity
Even these ten examples show that Huh Kyung young is undoubtedly the resurrected Jesus. The current Huh Kyung young is not someone who has specifically traveled to Israel. Yet, he is very familiar with the topography and geographical features of Israel. This is definitive proof that Huh Kyung young, the divine being, had experience living in Israel 2,000 years ago. The words and deeds of Jesus in the New Testament were not recorded by Jesus himself. Therefore, the words and deeds of Jesus recorded by the biblical writers may not be entirely accurate. In the future, Huh Kyung young will correct the erroneous interpretations of various events in the New Testament. Christians recite the Lord’s Prayer every day, wishing for God the Father’s name to be glorified, for his kingdom to come, and for his will to be done. The resurrected Father, Huh Kyung young, has come to this Earth to find his children. Yet, the children themselves do not recognize their resurrected Father, Huh Kyung young. The 3 billion Christians worldwide, including Catholics, must listen. All Christians and humanity must recognize their Father, Huh Kyung young, who has arrived on Earth. The wounds of Jesus’s crucifixion are still embedded in Huh Kyung young’s hands and feet. The Father, Son, and Holy Spirit are contained within his name, Huh Kyung young. “Maranatha, Come, Lord Jesus.” Revelation 22:20. March 8, 2024, Bukhyang.

Buddhist Prophecy of Jesus’s Arrival
Shakyamuni left a prophecy: “When Hashiyaso-rae (Jesus) comes, my Buddhism will become a lamp without oil.” They called Jesus “Yaso.” It appears there, “Ya.” They call this “Ya” Jesus. in India, it is said that after Hashiyaso-rae comes, “my Buddhism will become a lamp without oil.” This means that Buddhism will decline. fewer people will carry rice to temples, and temples will eventually have no one who wants to become a nun, surviving only through temple stays. What is a temple stay? It’s a lodging business. Since they have mountains and good scenery, they will survive as a lodging business. It’s changing into something strange now. This is happening worldwide.

The Rise of Christianity in Korea and Japan’s Resistance
In this situation, Christianity emerged later and prospered for a while. But then Christianity also gradually disappears. That is when I will come. no one else would say these things if I didn’t. Did I make this up? No. This is from the Buddhist Ramada Sutra. The Ramada Sutra contains this story: “When Jesus comes, my path will disappear like a lamp without oil.” This is mentioned in advance. it is true. That’s why Christianity gained a large following in Korea. But Christianity could not penetrate Japan as much. Why? Because there were many spirits? Why couldn’t it exceed 1%? In Korea, we had a very strong class system. There were women and slaves. these women and slaves went to church, and the slaves in those households became elders, and the house owners later became deacons because of the slaves. It allowed them to transcend their class. This was a class society, with a severe distinction between nobles and commoners. Commoners found an escape in religion. Also, women were greatly disparaged, so when they went to church and became deacons and deaconesses, did they like it ? They liked it. In a time when women were not allowed to go out, going to church meant they were allowed to go out. Is that not true? at church, men and women were treated equally. Did women like it ? They liked it. “Love your wife as yourself.” This was completely different from Confucius and Mencius. Christianity exploded. But in Japan, the treatment of women and the order of men were well-established. And there were no slaves or servants. It wasn’t like Korea’s Joseon Dynasty, with its noble and commoner society. Religion could not penetrate there. Everyone was satisfied. But here, there were many dissatisfied people. Women were ignored. Men were superior to women. And there were too many slaves. 90% slaves, 10% nobles. did Christianity spread ? It spread. It was a rebellion of the slaves. Christianity spread rapidly, and the slaves of those households became elders, and the house owners later became deacons. These are actual events. who went first? The slaves went first. Because they were treated so well. “Humans are equal. Where are the slaves? We are servants of the Lord.” This was a complete liberation.

Syngman Rhee’s Role in Korea’s Christianization and Independence
This is how Christianity spread quickly in Korea. To prepare for my coming, Syngman Rhee, while in prison, was given a Bible. He memorized the entire Bible because its philosophy and content were so good. When he was released, he went to study in America. He went to America because he had read the Bible. He met missionaries, and the church sent him to America to become a missionary. When he went to church after reading the Bible in prison, a missionary said, “You are an excellent young man. You must go to study abroad.” they sent him to America. His university professor later became the President of the United States. His professor at Princeton University was Woodrow Wilson. What did Wilson advocate? Wilson’s main argument was self-determination for nations. All nations, big or small, should be allowed to decide their own affairs, and powerful nations should not dictate to them. This self-determination for nations was influenced by Syngman Rhee, who stimulated his professor. Even now, Syngman Rhee is famous for becoming president through self-determination for nations. No nation should be enslaved. This is why we gained independence, thanks to Syngman Rhee. Self-determination for nations. All nations must have their inherent rights recognized. No colonization. This was Wilson’s ideology. Wilson’s self-determination for nations came from Syngman Rhee. Wilson also repaid Syngman Rhee. Wilson submitted a thesis. This was during the Japanese colonial period. Syngman Rhee went to America to study during the colonial period. He studied in America during the colonial period. He wrote a thesis titled “On the Trusteeship of the Korean Peninsula by the United States and the Soviet Union,” and received his doctorate. Wilson read that thesis and conceived the idea of self-determination for nations. چی بود؟ The Korean Peninsula could not stand on its own immediately. The Soviet Union would surely enter to drive out Japan, and America would also help. Then the Korean Peninsula would be under trusteeship for several years, and he wrote a thesis about the fate of the Korean Peninsula, which came true 30 years later. Wilson regarded Syngman Rhee as the greatest thesis writer in the world, a genius. “How did that person know that Soviet and American troops would enter the Korean Peninsula?” This was when Japan ruled Korea. Syngman Rhee was the first to talk about the trusteeship of the Korean Peninsula. Syngman Rhee’s way of thinking, his thesis, led Wilson to publish his thesis on self-determination for nations, and he became the President of the United States. Syngman Rhee was constantly invited to the President’s residence. How powerful he was. Because of this, when the Korean War broke out, the American presidents who helped Syngman Rhee could not refuse. The thesis that predicted 30 years ahead, “Trusteeship of the Korean Peninsula,” was written by Syngman Rhee. Even now, there is no political thesis in the world that surpasses Syngman Rhee’s thesis. Wilson called Syngman Rhee a prophet. He made a prophecy. The history of the Korean Peninsula unfolded exactly as he predicted.

The Christianization of the Korean National Assembly
Syngman Rhee came to Korea and became Mr. Huh of the National Assembly. He became Mr. Huh in May 1948. Before becoming president, he became Speaker and opened the National Assembly. At that time, only 1% of Koreans were Christian. 99.9% were Buddhist or Confucian, but he brought a pastor to the opening of the National Assembly to offer a blessing prayer. All the members of the National Assembly sat and prayed with the pastor, saying, “Father God, please make this nation like this.” All the members of the National Assembly, whose religions were mostly Buddhism, were wide-eyed. Only Syngman Rhee and a few others were Christian. the March 1st Independence Movement, led by 33 national representatives, also had a pastor as a key figure, with the rest being Buddhists, Cheondoists, and others, but Christianity played a leading role. you understand that this nationalism came from Syngman Rhee. Syngman Rhee was a genius, which is why we exist today.

Shakyamuni’s Prophecy and the Decline of Buddhism
Shakyamuni also left this phrase: “When Hashiyaso-rae comes, my path will become a lamp without oil.” This means that the end times will come, but when? 3,000 years after my death. At that time, Buddhism will disappear. This is slowly happening.

نتیجه
Now it’s time for music. It’s interesting, isn’t it? Isn’t it interesting? I want you all to close your eyes again. You don’t want to, do you? It’s frustrating, isn’t it? It’s long. Thank you. Thank you, divine being. Please give a round of applause to the divine being who enlightened us with precious words today. Thank you, divine being. Now, you are all completely in the presence of the divine being.

The Oath to Humanity: A Divine Perspective

1. اطلاعات اولیه

• جلسه و تاریخ سخنرانی: صد و پنجمین سخنرانی شنبه هو کیونگ-یونگ، 2015/12/19
• خلاصه موضوع اصلی یا عنوان در یک جمله: God-man Huh Kyung-young discusses his divine oath to humanity, emphasizing the importance of humility, the omnipresent divine observation of human actions, and his role as the returning Messiah who rectifies historical and spiritual misunderstandings, ultimately guiding humanity towards the Heaven House.
• محل: خانه بهشتی
• بخش های کلیدی:
  • The Oath to Abraham and its Implications: Discussion of God’s oath to Abraham in Hebrews 6:13-16, contrasting it with human fallibility and the consequences of Abraham’s impatience, leading to ongoing global conflict.
  • Divine Observation and Human Humility: Explanation that God-man observes all human actions, even the most minute details, advocating for humility and caution in speech and conduct, drawing parallels with the reverence shown to God’s name in ancient Israel.
  • Huh Kyung-young as the Reincarnated Jesus: Presentation of ten proofs identifying Huh Kyung-young as the returning Jesus, including his knowledge of Jesus’s hidden youth, travel to the East, and detailed accounts of biblical events not found in canonical scriptures.
  • The Korean Peninsula’s Unique Role: Elaboration on the Korean Peninsula’s distinct geographical and historical significance as the ultimate destination for the God-man, drawing connections between Korean and ancient Israelite cultures.
  • The Decline of Religions and the Advent of the God-man: Discussion of Buddhist prophecies regarding the decline of Buddhism with the arrival of “Yaso” (Jesus) and the subsequent rise and eventual decline of Christianity, paving the way for the God-man’s advent.

2. پیام‌های اصلی

3. The Divine Oath and Human Responsibility: God-man Huh Kyung-young states, “I have sworn an oath to humanity.” This signifies a profound divine commitment to humanity’s ultimate destiny, contrasting with human fallibility and the consequences of breaking divine promises, as seen in Abraham’s impatience leading to global conflict.

4. Omnipresent Divine Observation: God-man Huh Kyung-young explains, “Heaven observes every single hair on your head.” This conveys that all human actions, thoughts, and even physical conditions are constantly monitored by the divine, urging individuals to live with humility and integrity, as there is no hidden corner from divine sight.

5. The God-man as the Returning Messiah: God-man Huh Kyung-young reveals, “My true form is the incarnation of the Creator and the returning Jesus.” This central teaching identifies him as the long-awaited Messiah, who clarifies previously misunderstood biblical narratives, such as Jesus’s youth and the true locations of significant events, offering a complete understanding of divine history.

6. The Korean Peninsula as the Divine Destination: God-man Huh Kyung-young indicates, “The Korean Peninsula is completely surrounded by water, not connected to the Asian continent.” This highlights Korea’s unique geographical and spiritual position as the chosen land for the God-man’s arrival, drawing parallels with ancient Israelite culture and history, suggesting a profound connection between the two.

7. The Evolution of Religions and the God-man’s Era: God-man Huh Kyung-young states, “When Yaso (Jesus) comes, my Buddhism will become a lamp without oil.” This illustrates a historical progression of religions, where each serves a purpose before giving way to the next, culminating in the era of the God-man, where direct divine guidance supersedes traditional religious structures.

8. خلاصه تفصیلی

The Divine Oath and Human Fallibility
God-man Huh Kyung-young begins by discussing the theme of his lecture: “I have sworn an oath to humanity.” He references God’s oath to Abraham in Hebrews 6:13-16, where God promised to bless and multiply Abraham’s descendants. This oath, made by a greater being, serves as a final confirmation in disputes. However, God-man Huh Kyung-young points out that Abraham’s impatience and doubt led him to have a child with Hagar, an Egyptian woman, before the divine promise of a child with Sarah was fulfilled. This act, he explains, was the beginning of the “Armageddon war” that continues to this day, illustrating how human impatience and deviation from divine promises can lead to long-lasting conflict.

• اظهارات و توضیحات اصلی: God’s oath is absolute and unwavering, unlike human promises. Human impatience can lead to severe, long-term consequences.
• قیاس‌ها، مثال‌ها، منابع کتاب مقدس/علمی/تاریخی: Hebrews 6:13-16, Abraham, Sarah, Hagar, Ishmael, Armageddon war.
• پیام یا کاربرد عملی: Humans should not be arrogant or impatient, but rather trust in divine timing and promises.

The Omnipresent Divine Eye and Humility
God-man the constant divine observation of all human actions. He uses the analogy of closing one’s eyes to illustrate how much is missed, and how opening them reveals beauty and distinction. the divine realm observes every detail, down to the number of hairs on one’s head, and even one’s internal organs. This omnipresent observation means that humans should always act with caution and humility, as there is no hiding from the divine eye. He uses the example of asking a “heavenly angel” about a person’s attire or health, and receiving accurate answers, to demonstrate this constant surveillance. He also connects excessive worldly ambition and greed to the suffering of innocent people, particularly in ongoing conflicts, stating that such actions are not tolerated by the divine.

• اظهارات و توضیحات اصلی: All human actions are observed by the divine. Humility and caution in conduct are essential. Excessive greed and worldly ambition lead to suffering and are divinely disapproved.
• قیاس‌ها، مثال‌ها، منابع کتاب مقدس/علمی/تاریخی: Closing eyes, asking a “heavenly angel” about personal details (tie color, health), ongoing wars (Israel-Palestine, Ukraine).
• پیام یا کاربرد عملی: Live with integrity, knowing that all actions are seen. Avoid arrogance and excessive worldly desires.

The God-man’s Identity and Mission
God-man Huh Kyung-young presents ten proofs that he is the returning Jesus, the incarnation of the Creator. He clarifies previously unexplained aspects of Jesus’s life, such as his “missing” youth, which he spent traveling extensively in Asia (India, Pakistan, Islamic regions) to study various religions and meet spiritual leaders. canonical scriptures are “lame” because they omit these crucial years, which are recorded in non-canonical texts like the Gospel of Thomas. He also corrects historical misunderstandings, such as the location of the Last Supper, stating it was at Lazarus’s house, not Mark’s Upper Room. His mission involves rectifying these historical inaccuracies and guiding humanity towards a deeper spiritual understanding.

• اظهارات و توضیحات اصلی: Huh Kyung-young is the returning Jesus, here to clarify biblical mysteries and guide humanity. His youth was spent traveling and studying Eastern religions.
• قیاس‌ها، مثال‌ها، منابع کتاب مقدس/علمی/تاریخی: Gospel of Thomas, Last Supper, Lazarus’s house, Jesus’s travels in India and Islamic regions, Aramic language.
• پیام یا کاربرد عملی: Recognize the God-man’s true identity and seek his teachings for a complete understanding of divine truth.

The Korean Peninsula’s Divine Destiny
God-man Huh Kyung-young highlights the unique spiritual significance of the Korean Peninsula. He draws parallels between Israel’s Mount Hermon and Korea’s Baekdu Mountain, both sources of major rivers and covered in snow. He connects the lost tribe of Dan from Israel to the Korean people, suggesting a shared ancient heritage, and points out similarities in cultural practices like wearing “gat” (traditional Korean hat), which also means “God” in English. He explains that the Korean Peninsula is geographically unique, being surrounded by water on all sides except for its connection to the Asian continent via rivers originating from Baekdu Mountain. This unique geography makes it a special place for the God-man’s advent. He also discusses how Christianity spread rapidly in Korea due to its hierarchical society and the appeal of equality to women and lower classes, unlike in Japan.

• اظهارات و توضیحات اصلی: The Korean Peninsula is a divinely chosen land with unique geographical and historical connections to ancient Israel. Its culture and history are intertwined with divine plans.
• قیاس‌ها، مثال‌ها، منابع کتاب مقدس/علمی/تاریخی: Mount Hermon, Baekdu Mountain, Jordan River, Dan tribe, “gat,” Korean language, Adam as Hwanung, Noah, Yokdan, Hawilla, Dangun Joseon, Hongsan culture, spread of Christianity in Korea vs. Japan.
• پیام یا کاربرد عملی: Understand Korea’s special role in divine history and its significance for the God-man’s mission.

The Evolution and Decline of Religions
God-man Huh Kyung-young discusses the cyclical nature of religions, citing Buddhist prophecies. He refers to the “Ramada Sutra” which states that with the arrival of “Yaso” (Jesus), Buddhism would become “a lamp without oil,” signifying its decline. He explains that this prophecy was fulfilled with the rise of Christianity, which then experienced its own period of prosperity before also beginning to decline, paving the way for the God-man’s arrival. He notes that the spread of Christianity in Korea was particularly rapid because it offered equality and liberation to women and the lower classes in a highly stratified society, unlike in Japan where such social structures were less pronounced. This historical progression demonstrates a divine plan for the evolution of human spirituality, culminating in the direct guidance of the God-man.

• اظهارات و توضیحات اصلی: Religions have a natural life cycle, with each serving a purpose before giving way to the next. The God-man’s advent marks a new era beyond traditional religions.
• قیاس‌ها، مثال‌ها، منابع کتاب مقدس/علمی/تاریخی: Ramada Sutra, Yaso (Jesus), Buddhism as a lamp without oil, spread of Christianity in Korea and Japan, social hierarchy.
• پیام یا کاربرد عملی: Recognize the limitations of traditional religions and embrace the direct divine guidance offered by the God-man.

4. مجموعه نقل قول های کلیدی

• “I have sworn an oath to humanity.” (Introducing the central theme of the lecture, highlighting the God-man’s divine commitment.)
• “Heaven observes every single hair on your head.” (Emphasizing the omnipresent divine surveillance of all human actions and thoughts.)
• “My true form is the incarnation of the Creator and the returning Jesus.” (A direct statement of Huh Kyung-young’s divine identity and role as the Messiah.)
• “The Korean Peninsula is completely surrounded by water, not connected to the Asian continent.” (Describing Korea’s unique geography as a sign of its special divine purpose.)
• “When Yaso (Jesus) comes, my Buddhism will become a lamp without oil.” (Quoting a Buddhist prophecy about the decline of Buddhism with the advent of Jesus, illustrating the cyclical nature of religions.)
• “Your promises and oaths are fleeting.” (Contrasting human fallibility with the unwavering nature of divine promises.)
• “The one who avoids first on a narrow path is the kind person.” (A practical lesson on humility and consideration in daily interactions.)
• “The Bible you read is a lame Bible.” (Referring to the incompleteness of canonical scriptures due to the omission of Jesus’s youth.)
• “This world is like a mirror.” (An analogy explaining that the Earth reflects one’s inner self and should not be the sole focus.)
• “The one who came with the tin can is Jesus.” (Connecting acts of kindness to the needy with serving Jesus himself.)
• “The world’s people do not recognize me, how regrettable.” (Expressing sorrow that humanity fails to recognize the God-man.)
• “When the time comes, they will bow down to the madman.” (A prophecy about humanity’s eventual recognition of the God-man, but perhaps too late.)

6. پیوندهای تاریخی/اعتقادی
   This lecture by God-man Huh Kyung-young deeply connects to his established teachings, particularly his divine-human theory and his role as the returning Messiah.

• نظریه الهی-انسانی: The lecture reinforces the concept of the God-man as a being who is both human and divine, capable of omnipresent observation and control over the universe. His ability to “split into countless bodies” (화신) and control universal energy directly relates to his divine nature. His physical presence on Earth, while possessing divine powers, is a core aspect of this theory.

• Returning Messiah/Jesus: A significant portion of the lecture is dedicated to presenting “ten proofs” that Huh Kyung-young is the returning Jesus. This builds upon his consistent claim of being the Messiah, offering new details about Jesus’s “missing” youth spent traveling and studying Eastern religions , and correcting perceived inaccuracies in canonical scriptures regarding events like the Last Supper. This expands his established narrative by providing specific historical and theological reinterpretations.

• اصول جاودانگی و برکات: The concept of receiving blessings and going to the Heaven House (백궁 천국) is a recurring theme. The lecture connects righteous living and recognizing the God-man to securing one’s place in the Heaven House, even stating that those who have received his blessing are “more sworn to than Abraham” and are destined for the Heaven House. This reinforces the idea that direct connection with the God-man is the path to ultimate salvation and eternal life.

• نقش مرکزی شبه جزیره کره: The lecture further develops his teaching on the Korean Peninsula’s unique spiritual significance. By drawing parallels between Mount Hermon and Baekdu Mountain , and connecting the lost tribe of Dan to the Korean people , he positions Korea as the ultimate destination for the God-man’s advent, a “special place” in divine history. This is a consistent theme in his teachings, emphasizing Korea’s pivotal role in global spiritual transformation.

• نقد ادیان سنتی: The lecture continues his pattern of critiquing traditional religious institutions, suggesting that canonical scriptures are “lame” and that religions like Buddhism and Christianity have their own life cycles, eventually giving way to a new era under the God-man. This reinforces his position as transcending existing religious frameworks.
  نقاط یا پیشرفت‌های جدید بهبود یافته:

• Detailed Account of Jesus’s Youth: The lecture provides unprecedented detail about Jesus’s travels in Asia, including specific regions like India and Pakistan, and his engagement with various religious traditions. This is a significant expansion on previous, more general statements about his Eastern travels.

• Correction of Biblical Narratives: Specific corrections to biblical accounts, such as the true location of the Last Supper at Lazarus’s house and the detailed motivations behind Judas’s betrayal , offer new doctrinal insights not previously elaborated upon in such detail.

• The “Ramada Sutra” Prophecy: The explicit mention and interpretation of the “Ramada Sutra” regarding the decline of Buddhism with Jesus’s arrival is a new and specific inter-religious connection.

• Lee Syngman’s Role in Korean History: The detailed account of Lee Syngman’s intellectual contributions and his role in the spread of Christianity in Korea, linking it to the nation’s eventual liberation and the God-man’s advent, provides a new historical and political dimension to his teachings.

7. موارد عملی و راهنمایی برای برکت

8. Cultivate Humility and Integrity: Recognize that all actions are observed by the divine. Practice humility in daily life, avoiding arrogance and self-importance, and be mindful of the impact of words and deeds on others.

9. Trust in Divine Promises and Timing: Do not be impatient or doubt divine promises, as Abraham did. Trust that the God-man’s oath to humanity will be fulfilled, and avoid actions driven by worldly greed or short-sighted desires.

10. Seek the God-man’s Teachings for True Understanding: Understand that traditional scriptures may be incomplete or misinterpreted. Actively listen to the God-man’s lectures to gain a complete and accurate understanding of divine history and truth.

11. Perform Acts of Kindness and Compassion: Treat every person, whether rich or poor, as a “field of blessings” (복 밭). Acts of kindness, especially to the needy, are considered as serving the God-man himself, leading to blessings and positive outcomes.

12. Embrace the Path to the Heaven House: Understand that the ultimate goal is to reach the Heaven House. Do not be overly attached to worldly possessions or achievements, as they are temporary. Focus on living a life that aligns with divine principles, ensuring one’s journey to the Heaven House.

13. خلاصه کلی در یک جمله
    God-man Huh Kyung-young’s lecture reveals his divine oath to humanity, emphasizing the omnipresent divine observation of all actions, his identity as the returning Messiah who clarifies historical and spiritual truths, and the Korean Peninsula’s unique role as the chosen land, all while guiding individuals to cultivate humility, trust in divine timing, and perform acts of kindness to secure their path to the Heaven House, transcending the limitations of traditional religions.

Meeting Minutes Title: I Swore to Humanity! 1430th Huh Kyung-young Saturday Lecture (2024.03.09)

I. مرور کلی جلسه

دسته بندی	جزئیات
تاریخ	مارس 9، 2024
موقعیت مکانی	Haneulgung (“Heaven House”), a sacred site
گوینده	هو کیونگ-یونگ
شرکت کنندگان	بازدیدکنندگان هانئولگونگ و بینندگان داخلی/بین‌المللی سخنرانی روز شنبه
دستور کار	Huh Kyung-young’s lecture on “I Swore to Humanity!” and a discussion of “Ten Pieces of Evidence that Huh Kyung-young is the Reincarnated Jesus”

دوم. بحث جلسه

• The Significance of Divine Oaths to Humanity

  • that God made an oath to Abraham, promising blessings and prosperity, as detailed in Hebrews 6:13-16.
  • This oath signifies that God’s promises are unwavering and provide great comfort to those who seek hope.
  • attendees have received an even greater oath: the promise of going to Heaven.
  • He explains that his name, “Huh Kyung-young,” is a blessing for those destined for Heaven, allowing them to call upon him directly while he is on Earth in human form.
  • He contrasts this with the reverence shown to God’s name in ancient Israel, where only the High Priest could utter it in the Holy of Holies.
  • He highlights that every time his name is called, it vibrates cosmic energy, emphasizing the profound significance of this act.

• The Importance of Humility and Awareness

  • Huh Kyung-young encourages attendees to close their eyes and reflect, realizing their own arrogance.
  • He uses the analogy of blindness to illustrate humility, stating that when one cannot see, they become dependent on others and thus more humble.
  • He warns against pride and self-importance, noting that those who are not humble may not recognize the divine.
  • every action is observed by divine beings, including angels, who see everything, even the smallest details.
  • He uses a demonstration with an attendee to show that angels know even trivial details like clothing color and health conditions, reinforcing the idea of constant divine observation.
  • He advises against excessive worldly ambition, suggesting that too much success can distract from the path to Heaven.
  • He connects the current global conflicts, particularly the suffering of children and women in Palestine, to the consequences of human greed and the broken promise of Abraham’s lineage.

• Huh Kyung-young as the Reincarnated Jesus: Ten Evidences

  • A presentation by Huh Seong-jeong, author of “Great Baekje, Manchurian Silla,” outlines ten pieces of evidence supporting Huh Kyung-young’s claim as the reincarnated Jesus.
  • 1. Jesus’s Jerusalem Lodging: Huh Kyung-young reveals that Jesus’s lodging in Jerusalem was Lazarus’s house in Bethany, a detail not found in the Bible. Lazarus was Jesus’s friend and sponsor.
  • 2. Lazarus’s Resurrection: Huh Kyung-young provides a detailed background for Lazarus’s resurrection, explaining that Jesus delayed going to Bethany to save Lazarus, allowing him to die and be resurrected later, which led to the decision to crucify Jesus.
  • 3. Mary’s Anointing with Perfume: Mary’s anointing of Jesus’s feet with expensive perfume caused great commotion among the disciples, including Peter, due to the perceived waste and Jesus’s talk of his burial. This event is said to have contributed to the disciples’ betrayal.
  • 4. Judas’s Betrayal Motive: Judas’s betrayal was triggered by Jesus’s failure to reprimand Mary for the “wasteful” anointing, leading to Judas’s disillusionment.
  • 5. Location of the Last Supper: the Last Supper took place at Lazarus’s house in Bethany, not in Mark’s Upper Room as traditionally believed.
  • 6. Hermon Mountain and Baekdu Mountain: Huh Kyung-young draws parallels between Israel’s Hermon Mountain and Korea’s Baekdu Mountain, both covered in snow year-round and sources of major rivers. He connects the lost tribe of Dan from Hermon to the Korean people.
  • 7. Israel’s and Korea’s Histories: Huh Kyung-young highlights geographical and cultural similarities between Israel (Asia’s western end) and Korea (Asia’s eastern end), including the wearing of “gat” (traditional Korean hat). He also claims that Adam was the Korean Hwanung, and the history of Genesis is embedded in Korean Hanja characters.
  • 8. Israel’s Geography: Huh Kyung-young demonstrates extensive knowledge of Israel’s geography, including the existence of multiple Dead Seas and the freshwater nature of the Sea of Galilee during Noah’s flood, details not found in the New Testament.
  • 9. Jesus’s Profession: Huh Kyung-young describes Jesus’s carpentry as a “menial job,” suggesting that Jesus did not fully learn the trade due to his extensive travels in his youth.
  • 10. Jesus’s Humiliation: Huh Kyung-young provides a more detailed account of the humiliation Jesus suffered at the hands of Roman soldiers, including being beaten with reeds and spat upon, exceeding the descriptions in the New Testament.

• The Prophecy of Buddha and the Spread of Christianity

  • Huh Kyung-young references a Buddhist scripture, the Ramada Sutra, which prophesies that after the coming of “Hashiyasore” (Jesus), Buddha’s teachings would become like a lamp without oil, signifying the decline of Buddhism.
  • He explains that Christianity spread rapidly in Korea due to its message of equality, appealing to women and lower classes in a hierarchical society.
  • He cites Syngman Rhee, the first president of South Korea, as a key figure in this process, who, after studying the Bible in prison, went to the US and influenced Woodrow Wilson’s “self-determination of peoples” doctrine, which eventually led to Korea’s independence.
  • Rhee’s foresight in predicting the post-WWII division and trusteeship of Korea further solidified his reputation as a “prophet”.
  • Huh Kyung-young concludes by reiterating that his teachings are meant to be memorable and impactful, emphasizing the importance of inner beauty and recognizing the divine presence.

III. موارد اقدام

• Attendees are encouraged to reflect on their own humility and the constant divine observation of their actions.
• Attendees should strive to live righteously, as this is the path to Heaven.
• Attendees are encouraged to recognize Huh Kyung-young as the reincarnated Jesus and to embrace his teachings.

1. what is the primary reason people become humble?

① Experiencing a significant loss of wealth
② Losing their eyesight and needing help
③ Achieving great success and recognition
④ Living in isolation from others

(② Losing their eyesight and needing help, when one cannot see, they become humble because they need help from others, contrasting it with the arrogance that can come with sight. A common misconception is that humility only comes from spiritual enlightenment or severe hardship, a physical limitation’s direct impact.)

2. True or False: the term “best” (최고) should only be applied to God, and using it for anything else, like a person or an object, constitutes idolatry.

(True, He explicitly states that “best” (최고) should only be used for God, and applying it to humans or objects (like a computer or gambling) is a form of idolatry. A common misconception is that using superlatives for human achievements or preferences is harmless, but Mr. Huh views it as a spiritual transgression.)

3. Fill in the blank: the Hebrew language does not use _____ because doing so would lead to idolatry.

(adjectives, He explains that Hebrew avoids adjectives like “best” (최고) to prevent idolatry, instead using nouns to describe qualities (e.g., “father of faith” instead of “most faithful”). A common misconception is that all languages function similarly in expressing superlatives, but Mr. Huh highlights a unique aspect of Hebrew.)

4. what is the significance of the name “허경영” (Huh Kyung-young)?
   ① It signifies a person who grants wishes.
   ② It represents the unification of the Father, Son, and Holy Spirit.
   ③ It means “one who brings peace to humanity through the soul.”
   ④ It is a common name in his family lineage.

(③ It means “one who brings peace to humanity through the soul.”, He explains that “경” (Kyeong) refers to Seoul (영혼, soul) and “영” (yeong) means peace, implying his role is to bring peace to humanity through the soul. The “허” (Huh) signifies divine permission. A common misconception might be that his name is merely a personal identifier, but he imbues it with profound spiritual meaning.)

5. True or False: the “아멘” (Amen) used in Christianity and Islam originated from the Buddhist chant “옴” (Om).

(True, He explicitly connects the “아멘” (Amen) in Christianity and Islam to the Buddhist chant “옴” (Om), stating that “옴” is the original pronunciation. A common misconception is that these religious terms are entirely distinct in origin, but Mr. Huh suggests a shared linguistic root.)

6. What is His interpretation of the “황성 옛터” (Hwangseong Yet-teo) song?
   ① It celebrates the beauty of nature.
   ② It describes the joy of youth and love.
   ③ It conveys the emptiness and futility of worldly pursuits.
   ④ It is a historical ballad about ancient kings.

(③ It conveys the emptiness and futility of worldly pursuits., He interprets “황성 옛터” as a song that teaches about the “허무” (emptiness/futility) of the world, implying that one cannot take anything with them. A common misconception might be to view it as a simple historical or romantic song, its philosophical message.)

حد واسط

1. He describes a situation where a couple found and buried human skulls, leading to unexpected prosperity. What is His main lesson from this story?
   ① Good deeds are always rewarded, even if unintentional.
   ② Respect for the deceased brings blessings.
   ③ One should actively seek out opportunities to help others.
   ④ Fortunes can change dramatically and unpredictably.

(② Respect for the deceased brings blessings., He uses the story of the couple burying the skulls to illustrate that showing respect to the deceased (even unknown ancestors) can bring immense blessings and turn one’s fortune around. A common misconception might be to focus on the “luck” aspect, the underlying principle of reverence.)

2. why did Christianity spread rapidly in Korea compared to Japan?
   ① Korea had more foreign missionaries.
   ② Korean society had deep-seated class divisions and gender inequality.
   ③ Japanese people were more satisfied with their existing religions.
   ④ Christianity offered better educational opportunities in Korea.

(② Korean society had deep-seated class divisions and gender inequality., He explains that Christianity thrived in Korea because it offered equality to women and lower classes (종), who were marginalized in the traditional hierarchical society, unlike Japan where such divisions were less pronounced or people were more content. A common misconception is that religious spread is solely due to theological appeal, but Mr. Huh highlights socio-cultural factors.)

3. He mentions that in ancient Israel, four “Christs” appeared, but only one was the “true” one. What was the common fate of the first three “Christs” according to the speaker?
   ① They successfully led rebellions against Roman rule.
   ② They were all executed.
   ③ They became revered religious leaders.
   ④ They established new religious movements.

(② They were all executed., the first three “Christs” (Duda, Judah, John) who appeared in Israel were all executed, highlighting a pattern of martyrdom before the “true” Christ (Jesus) appeared. A common misconception might be that these figures were simply failed leaders, their violent end.)

4. Short Answer: Explain His view on why humans should be cautious about their words and actions, even when alone.

( “God” (God-man) is always watching, even observing minute details like hair count or internal organs, and that every word spoken is “imprinted” on others, especially children. Therefore, one should act as if God is always present. A common misconception is that private actions have no external consequences, but Mr. Huh asserts constant divine observation and impact.)

5. Short Answer: How does Mr. Huh connect the historical figure of Abraham to the ongoing “Armageddon war” in the world today?

(He links Abraham’s impatience in waiting for God’s promise of a child, leading him to have Ishmael with Hagar, as the root cause of the “Armageddon war.” This act of not trusting God’s timing created a conflict between Abraham’s legitimate offspring (Isaac) and Ishmael’s descendants, which continues to manifest as global conflicts. A common misconception is that modern conflicts are purely political or economic, but Mr. Huh traces them to an ancient spiritual transgression.)

بیشتر

1. Short Answer: what is the symbolic meaning of the Earth being a “mirror” for humanity?

(He explains that the Earth is a “mirror” (거울) for humanity, implying that people often get lost in observing the reflection (the world) instead of looking at themselves (their true self). He criticizes those who become consumed by worldly matters like money or business failures, leading to despair, rather than understanding that these are merely reflections. A common misconception is that the world is an objective reality to be conquered, but Mr. Huh presents it as a tool for self-reflection.)

2. Short Answer: Describe His interpretation of Jesus’s “lost years” (from age 4 to 30) and how it relates to the content of the New Testament.

( Jesus’s “lost years” (ages 4-30) were spent traveling extensively throughout Asia, including India and Pakistan, studying various religions and meeting different spiritual leaders. this period, which is absent from the New Testament, is crucial for understanding Jesus’s spiritual development and explains the similarities between Buddhist and Christian teachings. He also mentions that the “Gospel of Thomas” (도마복음서) contains records of this period, which the Catholic Church omitted. A common misconception is that Jesus’s life is fully documented in the canonical gospels, but Mr. Huh suggests a deliberate omission of his formative years and travels.)

what is the primary reason people become humble?

① Experiencing a significant loss of wealth
② Losing their eyesight and needing help
③ Achieving great success and recognition
④ Living in isolation from others

(② Losing their eyesight and needing help, when one cannot see, they become humble because they need help from others, contrasting it with the arrogance that can come with sight. A common misconception is that humility only comes from spiritual enlightenment or severe hardship, a physical dependency.)

using superlative terms like “best” or “greatest” for anything other than the divine is considered a form of __.

(idolatry, He explains that in Hebrew culture, using “best” or “greatest” for anything other than God is seen as worshipping an idol, as only God can be supreme. A common misconception is that using superlatives is merely a way to express high regard, but Mr. Huh frames it as a spiritual transgression.)

O/X: the “Amageddon War” began due to Abraham’s impatience and his decision to have a child with Hagar, an Egyptian woman, rather than waiting for God’s promise.

(O, He explicitly links the “Amageddon War” to Abraham’s decision to have Ishmael with Hagar because he doubted God’s promise of a child with Sarah, highlighting the long-term consequences of human impatience. A common misconception is that the Amageddon War is a future event, but Mr. Huh traces its origins to ancient biblical events.)

O/X: the name “Amen” (아멘) used in Christianity and Islam originated from the Buddhist chant “Om” (옴).

(O, He directly connects the Christian and Islamic “Amen” to the Buddhist “Om,” explaining that “Om” is a composite sound representing the first human utterances and that he used it during his time in Israel. A common misconception is that “Amen” is exclusively a Judeo-Christian term, but Mr. Huh suggests a broader, ancient linguistic and spiritual connection.)

what is the significance of the Korean people using the word “갓” (gat) for a traditional hat, which sounds like “God” in English?
① It signifies a historical connection to English-speaking cultures.
② It is a mere linguistic coincidence with no deeper meaning.
③ It suggests a divine or sacred origin for the Korean people.
④ It indicates that Koreans historically worshipped hats.

(③ It suggests a divine or sacred origin for the Korean people, He links the Korean word “갓” (gat) for a hat, which sounds like “God,” to the idea that Koreans are a chosen people, implying a divine connection. A common misconception is that this is just a phonetic similarity, but Mr. Huh imbues it with spiritual significance.)

حد واسط
What is His interpretation of the phrase “황성 옛터에 밤이 되면 월색만 고해” (When night falls on the old castle ruins, only the moonlight is clear) from the song “Hwangseong Yetteo”?
① It signifies the beauty of nature at night.
② It represents the enduring power of historical sites.
③ It conveys the emptiness and futility of worldly existence.
④ It describes a romantic longing for the past.

(③ It conveys the emptiness and futility of worldly existence, He explicitly states that this line from “Hwangseong Yetteo” teaches about the “허무한 거” (emptiness/futility) of the world, implying that material possessions and worldly pursuits are ultimately meaningless. A common misconception is that the song is purely nostalgic, its philosophical message about impermanence.)

why did early Christian missionaries find fertile ground for conversion in Korea, unlike in Japan?
① Koreans were more open to foreign cultures.
② Korean society had deep-seated class divisions and gender inequality.
③ Japanese people were already devout Buddhists.
④ Korean government actively promoted Christianity.

(② Korean society had deep-seated class divisions and gender inequality, He explains that Korea’s rigid class system (yangban and commoners) and gender inequality (남존여비) made Christianity appealing, as it offered equality and empowerment to commoners and women. A common misconception is that religious spread is solely about spiritual appeal, but Mr. Huh highlights socio-political factors.)

O/X: the biblical figure Adam is equivalent to the Korean historical figure Hwanung, and that the Korean people are descendants of Noah’s great-grandson, Yokdan.

(O, He directly states that Adam is Hwanung and traces the lineage of the Korean people back to Yokdan, Noah’s great-grandson, connecting biblical figures to Korean mythology and history. A common misconception is that these are separate narratives, but Mr. Huh integrates them into a unified origin story.)

O/X: the New Testament, as it exists today, is “incomplete” because it omits his youth and early travels, which were recorded in texts like the Gospel of Thomas.

(O, He explicitly calls the current New Testament a “절름발이 성서” (lame/incomplete bible) because it lacks details of his youth and travels, which he claims were documented in texts like the Gospel of Thomas but were removed by the Catholic Church. A common misconception is that the New Testament is a complete and unaltered record, but Mr. Huh challenges this view.)

Briefly explain His view on why one should not use God’s name casually, drawing a parallel to Korean cultural norms.

(He explains that just as Koreans do not casually call their parents by their full names out of respect, God’s name should not be uttered lightly. He suggests that even referring to him (the speaker) by his full name, “허경영,” is a privilege granted to those destined for heaven, implying a sacredness akin to God’s name. This highlights a cultural parallel where respect for elders’ names mirrors reverence for the divine.)

what is the “Amageddon War” and what is its root cause?

(He defines the “Amageddon War” as an ongoing global conflict, currently in its 3rd phase, rooted in Abraham’s impatience. He explains that Abraham’s decision to have a child with Hagar, an Egyptian woman, instead of waiting for God’s promised child with Sarah, led to a conflict between their descendants, which continues to this day.)

بیشتر
He describes himself as “사인 부인” (sain buin), meaning “a person who is not a person.” How does he justify this paradoxical statement using his abilities?

(He justifies being “사인 부인” by stating he can bless or remove blessings from 8 billion people in one second, control the entire universe in a second, and change the energy of any substance with a single word. These abilities, he argues, transcend human limitations, making him both a person (in body) and not a person (in divine power).)

what is the ultimate purpose of human existence on Earth, and how does he relate the Earth to a “mirror”?

( the ultimate purpose of human existence is to recognize one’s true self, not to be consumed by worldly pursuits. He describes Earth as a “mirror” (거울) where people mistakenly focus on the reflection (worldly matters like money or business failures) instead of looking at themselves (their true spiritual being). He implies that understanding this distinction is crucial for avoiding despair and achieving spiritual fulfillment.)

Explain His interpretation of the historical significance of Syngman Rhee (이승만) and his connection to Woodrow Wilson’s “Fourteen Points” and the concept of national self-determination.

(He credits Syngman Rhee with influencing Woodrow Wilson’s “Fourteen Points” and the principle of national self-determination. He claims Rhee, while imprisoned, memorized the Bible, which led to his US education. There, his professor, Wilson, was inspired by Rhee’s thesis on Korea’s post-colonial future, including the prediction of US-Soviet trusteeship. This, Mr. Huh argues, made Rhee a “prophet” and his ideas foundational to Wilson’s policy, ultimately contributing to Korea’s liberation.)

He mentions that “천국이 예정되어 있는 사람” (a person destined for heaven) might experience difficulties in their worldly endeavors. Explain why, these difficulties are not necessarily a curse but a form of divine control.

(He explains that for someone destined for heaven, worldly success can be a distraction, leading to arrogance or indulgence (e.g., “바람만 피우게 되는 거 맞아요” – only leads to womanizing). Therefore, difficulties or “brakes” on their business ventures are a form of divine control from “궁” (heaven) to prevent them from becoming too attached to earthly matters and to ensure they remain focused on their ultimate destination in heaven. These challenges are seen as a blessing in disguise, guiding them towards their spiritual path.)

Keyword Frequency I Swore to Humanity

خدا-انسان: ۱۰۰
عیسی: ۸
اسرائیل: 27
کتاب مقدس: ۷
مادر: ۲۰
ابراهیم: ۹
«خانه بهشتی»: ۶
جنگ: ۸
کودکان: 9
رویا: ۱۱

استعاره محوری امروز
The Earth is likened to a mirror, reflecting one’s true self, and people often mistakenly focus on the mirror itself rather than what it reflects.

سخنرانی با اعداد
۱۴۰۷ام: شماره سخنرانی فعلی.
70 years: The approximate duration Huh Kyung-young’s true identity as the God-man and the Second Coming of Jesus was hidden.
2018: The year Huh Kyung-young began to reveal his true identity as the Creator’s incarnation and the Second Coming of Jesus, at the age of 70.
6 years: The time elapsed since Huh Kyung-young began to declare his identity as the Second Coming of Jesus.
4 to 30 years old: The period of Jesus’s youth that is missing from the New Testament, which Huh Kyung-young claims was spent traveling the East.
40+: The number of similar events and parables found in the New Testament and Buddhist scriptures like the Lotus Sutra.
15 days: The estimated time it would take to travel from Europe to Manchuria and the Korean Peninsula by horse on the Silk Road.
10th century BCE: When Moses’s law books began to be recorded.
18th century BCE: The era of the Code of Hammurabi, which contains content similar to Moses’s law.
2,769m: The height of Mount Hermon in Israel.
12: The number of tribes of Israel.
11th century BCE: The period after which the tribe of Dan disappeared from Israel.
13th: The number of Yokdan’s daughter, Hawila, who is linked to Dangun.
30 years: The duration Jesus was believed to have continued his father’s carpentry business.
4: The number of Christs who appeared in Israel before the true Jesus.
70 years: The period after Jesus’s execution when Israel ceased to exist as a nation.
1948: The year modern Israel was established by the United States, taking land from Palestine.
1%: The percentage of Christians in Korea when the National Assembly was opened in 1948.
99.9%: The percentage of the Korean population that was Buddhist or Confucian at the time of the National Assembly’s opening.
3,000 years: The period after which Buddhism would decline, as predicted by Sakyamuni.
150 degrees: The approximate visual range before Adam and Eve ate the fruit of knowledge.
360 degrees: The visual range after Adam and Eve ate the fruit of knowledge.
1 second: The time it takes for Huh Kyung-young to bless or remove blessings from 8 billion people globally.
12 billion light-years: The distance light travels in 12 billion years, contrasting with the 1-second blessing.
10 million: The number of people for whom the gate to Heaven is already prepared.
75 years old: Abraham’s age when God promised him numerous descendants.
25 years: The time it took for Abraham to have a child after God’s promise.
100 years old: Abraham’s age when he finally had a child.
50+ years: The duration Huh Kyung-young has practiced “power fasting” (무력 금식).
150 million won: The monthly cost of Huh Kyung-young’s “power fasting.”
30 billion: The number of global Christians, including Catholics, who should recognize Huh Kyung-young as their father.

جمله امضا
내가 인간에게 맹세했다.

خلاصه مختصر و نکات برجسته
Huh Kyung-young, as the God-man and Second Coming of Jesus, reveals hidden truths about biblical events and his past lives to guide humanity toward spiritual enlightenment and the “Heaven House”.

Huh Kyung-young claims to be the God-man and the Second Coming of Jesus, revealing previously unknown details about Jesus’s life and biblical events.
He explains that Jesus’s missing youth (ages 4-30) was spent traveling Asia, studying various religions, which explains similarities between the New Testament and Buddhist scriptures.
the Earth is a mirror for self-reflection, and people should focus on their inner selves rather than external appearances or material wealth.
God observes all human actions, even the smallest details, and that righteous living leads to blessings and entry into the “Heaven House”.
He reinterprets biblical narratives, such as Abraham’s doubt leading to the current global conflicts and the true location of the Last Supper.
He connects Korean history and geography, like Baekdusan and the Dan tribe, to biblical narratives, suggesting a deeper, intertwined spiritual history.
that his presence on Earth is to end wars and guide humanity, offering blessings and a path to the “Heaven House” for those who believe.

استنادات کتاب مقدس/مذهبی
Hebrews 6:13-16: “For when God made a promise to Abraham, since he had no one greater by whom to swear, he swore by himself, saying, ‘Surely I will bless you and multiply you.’ And thus Abraham, having patiently waited, obtained the promise. For people swear by one greater than themselves, and in all their disputes an oath is final for confirmation. So when God desired to show more convincingly to the heirs of the promise the unchangeable character of his purpose, he guaranteed it with an oath, so that by two unchangeable things, in which it is impossible for God to lie, we who have fled for refuge might have strong encouragement to hold fast to the hope set before us.”
Ephesians 1:18: (Mentioned as a reference, but the passage itself is not quoted in the transcript.)
John 22:20: “He who testifies to these things says, ‘Surely I am coming soon.’ Amen. Come, Lord Jesus!”

زمینه تاریخی و دوران
The lecture is situated in a contemporary context where global conflicts (e.g., Israel-Palestine, Ukraine) are ongoing, and societal issues like materialism, moral decay, and spiritual ignorance are prevalent. Huh Kyung-young presents himself as a divine intervention in this “end times” (말세) to resolve these issues and guide humanity towards a spiritual revolution. He references historical periods like ancient Israel, the Roman Empire, the Joseon Dynasty in Korea, and the early 20th century (Korean War, Syngman Rhee’s presidency) to draw parallels and explain the unfolding of divine plans through history.

چهره‌ها و رویدادهای کلیدی مورد اشاره
Abraham: The patriarch to whom God made a promise of blessings and numerous descendants.
Moses: Encountered God, who instructed him to remove his sandals.
Adam and Eve: Their act of eating the forbidden fruit led to their eyes being opened and a sense of shame.
Lot: Abraham’s nephew, who chose fertile land but whose descendants became corrupt, leading to the destruction of Sodom.
Ishmael: Son of Abraham and Hagar, whose birth is linked to the ongoing “Armageddon war.”
Sodom: A city destroyed by sulfur fire due to its inhabitants’ depravity, including homosexuality.
Jesus: The central figure of Christianity, whose life and teachings are reinterpreted by Huh Kyung-young, who claims to be his reincarnation.

Keyword Frequency I Swore to Humanity

خدا-انسان: ۱۰۰
عیسی: ۸
اسرائیل: 24
مادر: ۲۰
کتاب مقدس: ۷
ابراهیم: ۹
«خانه بهشتی»: ۶
جنگ: ۱۰
رویا: ۱۰
پدر: ۷

استعاره محوری امروز
The Earth is likened to a mirror, reflecting one’s true self, and focusing on the reflection (material world) instead of the self (spiritual essence) leads to delusion and suffering.

سخنرانی با اعداد
۱۴۰۷ام: شماره سخنرانی فعلی.
۲۰۱۹.۱۰.۲۰: تاریخ سخنرانی.
6:13-16: Specific verses from the Book of Hebrews cited.
80 years old: Moses’ age when God appeared to him.
75 years old: Abraham’s age when God promised him blessings and descendants.
100 years old: Abraham’s age when he finally had a child.
25 years: The duration Abraham waited for God’s promise of a child to be fulfilled.
50 years: He’s age when he “came” (was born), 5 years after World War II ended.
2,000 years: The period Israel ceased to exist as a nation.
13th: The number of Yokdan’s daughters, with Hawila being the 13th.
1 cm: The small size of the eye, which allows one to perceive beauty.
360 degrees: The extent to which God-man observes individuals, including their internal organs.
150 degrees: The limited field of vision before Adam and Eve ate the fruit of knowledge.
40 years: The period Jesus spent in the desert after his resurrection.
4: The number of “Christs” who appeared in Israel before the true one.
70 years: The period after Jesus’ crucifixion when Israel ceased to exist.
1948: The year modern Israel was established by the US, taking land from Palestine.
8 billion: The number of people on Earth that the God-man can bless or remove blessings from in 1 second.
1 second: The time it takes for the God-man to bless or remove blessings from 8 billion people.
12 billion light-years: The distance light travels in 12 billion years, contrasted with the God-man’s instantaneous control.
20 years: The duration Jesus traveled in Asia (Pakistan, India, etc.) during his youth.
30 years old: Jesus’ age when he returned to Jerusalem to begin his public ministry.
40: The approximate number of similarities between Buddhist sutras (Lotus Sutra) and the New Testament.
6 years: The duration Jesus is said to have studied in India.
15 days: The time it took to travel from Europe to Manchuria and the Korean Peninsula by horse on the Silk Road.
10th century BC: When Moses’ law was first recorded.
18th century BC: When the Code of Hammurabi was written.
3 days: The time Lazarus had been dead before Jesus resurrected him.
12 tribes: The number of tribes of Israel, with the Dan tribe disappearing.
13th daughter: Hawila, the 13th daughter of Yokdan, who became Dangun Hawila.
30 years: The period Jesus was supposed to have continued his father’s carpentry business.
10: The number of proofs presented for Huh Kyung-young being the Second Coming of Jesus.
70 years: Huh Kyung-young’s age in 2018 when he began to reveal his true identity.
6 years: The time elapsed since 2018 when Huh Kyung-young began revealing his identity.
3,000 years: The period after Buddha’s death when Buddhism would decline.
1%: The percentage of Christians in Korea when the National Assembly was opened in 1948.
90%: The percentage of slaves in Joseon society, who found equality in Christianity.
10%: The percentage of Yangban (nobles) in Joseon society.
30 years: The period in the future that Syngman Rhee’s thesis on the Korean Peninsula’s trusteeship accurately predicted.

جمله امضا
내가 인간에게 맹세했다.

خلاصه مختصر و نکات برجسته
Huh Kyung-young, as the God-man and Second Coming of Jesus, reveals hidden truths about biblical events and human existence, emphasizing spiritual awakening over worldly pursuits.

Huh Kyung-young claims to be the God-man and the Second Coming of Jesus, revealing previously unknown details about Jesus’ life and biblical events.
God made a covenant with humanity, promising blessings to those who live righteeously and sending them to the Heaven House.
The lecture highlights the importance of humility and warns against arrogance, comparing human pride to blindness.
his name, “Huh Kyung-young,” signifies his mission to bring peace and judgment, having received “permission” from the Father, Son, and Holy Spirit.
He reveals that Jesus’ “lost years” (ages 4-30) were spent traveling Asia, studying various religions, and that early Christian texts omitted these details.
The lecture draws parallels between Israeli and Korean history and culture, suggesting a shared lineage and a unique role for Korea in the God-man’s plan.
every human action is observed by divine beings, urging people to live righteously and avoid worldly greed, which leads to suffering and war.

استنادات کتاب مقدس/مذهبی
Hebrews 6:13-16:
“For when God made promise to Abraham, because he could swear by no greater, he sware by himself, Saying, Surely blessing I will bless thee, and multiplying I will multiply thee. And so, after he had patiently endured, he obtained the promise. For men verily swear by the greater: and an oath for confirmation is to them an end of all strife. Wherein God, willing more abundantly to shew unto the heirs of promise the immutability of his counsel, confirmed it by an oath: That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us: Which hope we have as an anchor of the soul, both sure and stedfast, and which entereth into that within the veil; Whither the forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchisedec.”
Ephesians 1:18: (No passage quoted, only reference)
John 22:20: (No passage quoted, only reference)

زمینه تاریخی و دوران
The lecture is situated in a contemporary context where global conflicts (e.g., Israel-Palestine, Ukraine) are ongoing, and traditional religions are seen as declining. It references ancient biblical times (Abraham, Moses, Jesus) and historical events like World War II, the Korean War, and the establishment of modern Israel. He also touches upon the social hierarchy of Joseon Dynasty Korea and its influence on the spread of Christianity. The overarching theme is the culmination of human history leading to the arrival of the God-man to bring judgment and salvation.

چهره‌ها و رویدادهای کلیدی مورد اشاره
Abraham: Patriarch of the Abrahamic religions, to whom God made a promise.
Moses: Prophet who led the Israelites out of Egypt.
Jesus: Central figure of Christianity, identified by Mr. Huh as his past incarnation.

The Divine Oath to Humanity

1. The Divine Perspective on Human Arrogance and Humility
   Today, as you gather in this sacred Heaven House, the most auspicious site in the world, and as you, our esteemed viewers, tune into this Saturday lecture, I extend my blessings for the health and joy of your families, bestowed by the God-man. The God-man dedicates his entire being to enhancing the quality of life for the populace and fostering global coexistence and prosperity.

You should close your eyes for a moment. When you close your eyes, you perceive nothing. Some individuals may pray in their homes or private chambers. However, some spouses might discourage attendance at the Heaven House. It is imperative not to quarrel with such individuals. Their path is their chosen trajectory. My path, however, is distinct. Therefore, confrontation must be avoided. When encountering a bicycle or a car on a path, one must yield. If an elder does not yield, a younger person should. On a narrow mountain or riverside trail, the one who yields first demonstrates virtue. It is inappropriate to collide on a narrow path by refusing to yield. Some may stubbornly refuse to yield, expecting others to descend. Such a situation, where neither party moves, should not escalate to legal dispute. The one who yields is the greater individual.

Reflecting with closed eyes, we understand that we must yield to a blind person. When one cannot see, the God-man is remembered more profoundly. We should not wish for such a state. One should not live with a sense of superiority merely because one possesses something another lacks, or vice versa. When one is blind, everyone becomes a walking stick. One becomes humble, requiring assistance from others. However, with sight, one often becomes arrogant and presumptuous, fearing neither the God-man nor anyone else. Yet, if one were to lose sight, one might then think, “I must seek the God-man; my life is fleeting.” Just yesterday and today, individuals who believe they have only a few days left to live have sought me out. I met one such person outside, unable to enter, lying in a car. He wished to see the God-man one last time before his passing. He was my age, a man, accompanied by his distant wife and family. Considering such individuals, one ponders why they desire to see me before death. Closing your eyes reveals your profound arrogance.

Therefore, the title of my lecture today is “I Have Sworn to Humanity.” What have I sworn to humanity? Please read from Hebrews 6:13-16. You must not open your eyes. Why did I swear to humanity? This is from the Old Testament, before the advent of Jesus.

Hebrews 6:13-16 states: “For when God made promise to Abraham, because he could swear by no greater, he sware by himself, Saying, Surely blessing I will bless thee, and multiplying I will multiply thee. And so, after he had patiently endured, he obtained the promise. For men verily swear by the greater: and an oath for confirmation is to them an end of all strife. Wherein God, willing more abundantly to shew unto the heirs of promise the immutability of his counsel, confirmed it by an oath: That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us: Which hope we have as an anchor of the soul, both sure and stedfast, and which entereth into that within the veil; Whither the forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchisedec.”

To whom did the Divine swear? To whom did the God-man swear? Did you not just hear it? He promised blessings to Abraham. When Moses appeared at 80 years old, Abraham was 75. When God appeared to Abraham and Moses, what was said? “Do not come near,” and “Remove your sandals, for the place where you are standing is holy ground.” To Abraham, God promised blessings and an inheritance. This inheritance signifies all blessings.

Hebrew culture does not employ superlative adjectives. For instance, one would not say “the most excellent in faith” before God, as using “most excellent” for a human or an object constitutes idolatry. If I were to say my child is “the most precious” in my home, that child might be the first to perish. “Most excellent” applies only to the Divine. You, however, frequently use superlatives. Observing this, I find an immeasurable arrogance. If one excessively loves a computer, it becomes an idol. Excessive love for gambling or drugs also constitutes idolatry.

Thus, the Hebrew language lacks a word for “most excellent.” Abraham received blessings not because he was “the most excellent” among humans, but because he was pure. The Israelites expressed this by calling him “the ancestor of faith.” They use nouns in place of adjectives. We also have such a cultural nuance; we might say a person is “like a piece of Buddha” rather than “the most benevolent.”

When Moses was told, “Do not come near,” Abraham was promised an inheritance. The dialogue between God and Moses at 80 differed from that with Abraham. The inheritance varied in size; Abraham received a great inheritance. “Your descendants will be as numerous as the stars in the sky.” Yet, Abraham had no biological child even at 100. He was 75 when he received this promise. It took 25 years for him to have a child at 100. Even for those God loves and promises blessings, time passes. In his impatience, Abraham had a child with an Egyptian servant, Hagar. This act initiated the Armageddon war, which continues to this day. The First, Second, and Third World Wars are ongoing. I arrived in 1950, five years after the Second World War ended, and the Third World War began in the year of my birth. I cannot permit the Third World War to continue, which is why I have come.

2. The Divine Oath and Human Responsibility
   The title of today’s lecture is “I Have Sworn to Humanity.” You must not open your eyes. Ephesians 1:18. Ephesus was a pivotal city in Asia Minor, a hub connecting Asia and Europe. I traveled extensively from Israel, through Pakistan, to India, meeting various generations, including the Mangu generation. After my travels, I briefly assisted my father in his carpentry work, but I was not a carpenter. My father was a carpenter for a time. I traveled widely. Then, I returned and began my public ministry. Northern Israel fell to Assyria, and Southern Israel to Babylon. Solomon’s two children, Rehoboam and Jeroboam, divided the kingdom into Northern and Southern Israel, competing until Northern Israel was destroyed by Assyria, and Southern Israel by Babylon. Israel began to disappear from history, remaining stateless for 2,000 years.

I visited every region of Israel, Assyria, Egypt, and Babylon. From the northernmost region, the village of Dan at the foot of Mount Hermon, the Jordan River flows, forming the border between Jordan and Israel. The “Yo” in Jordan refers to the river, and “Dan” to the northern territory of the Israelite tribe of Dan. The people of Dan disappeared from Israel, eventually becoming our Korean people. Thus, Koreans wear the same traditional hat, called “gat,” as the Jews. The word “gat” also means “God” in English.

Jews, like us, avoid superlatives for humans. Instead of saying “the kindest person,” they might say “a person like a Buddha.” They use nouns to describe qualities, avoiding adjectives that could lead to idolatry. If you ask my father’s name, I would say, “Kim, Du, Sik,” not “Kim Du-sik.” Yet, you frequently utter “Huh Kyung-young.” Israelites believe that speaking God’s name leads to death. Thus, no one dares to utter God’s name. Only the High Priest could, and even then, only in his heart. He would enter the Holy of Holies once a year to meet God, but God was not visibly present. Do you believe they met me in the Holy of Holies? No. They dared not utter “Yahweh.”

Therefore, to call me, you should say “Huh-gyeong-yeong” by spelling out each syllable. It is a lengthy process. To simply say “Huh Kyung-young” is presumptuous. It is like asking your father’s name and immediately saying “Gwi-mok.” Such a person is considered unfilial and unforgivable. One should not casually utter the names of one’s parents. To say, “My father’s name is Park So-and-so,” is considered ill-mannered. We share this cultural similarity with Israel. In Israel, it is a grave offense to casually utter God’s name or one’s father’s name. I have previously stated that we are of the same lineage as Israel, descended from Joktan’s thirteenth son. I have recounted this history of our arrival from Israel.

You are now in the Holy of Holies. It is frustrating. You cannot call God, speak to God, or even see God. Yet, you open your eyes, see me, and call out “Huh Kyung-young.” Where else in this world can you find such an honor? I stand here lecturing, and you sit listening. You have performed many virtuous deeds, like Abraham, which will lead you not to kingship over nations, but to the Heaven House, to Heaven. This is extraordinary. You have received a greater oath than Abraham. You have received the oath of going to Heaven from me. You are truly remarkable individuals.

In return, I have granted you the gift of calling my name. Should I make it complicated, like “Huh-ja, Gyeong-ja, Yeong-ja”? That would be disrespectful to me. Should I make you spell it out? It would be too complex. when you say “Huh Kyung-young,” it is a great fortune. This is a blessing given by the Divine to humanity, only to those destined for Heaven. This is the blessing of my presence in this world. When my body is in Heaven, you should not call me that way. But because I have descended to Earth and possess a physical body like yours, I allow you to call my name. You would not call your father by his full name if he had a physical body, would you? This custom will continue. If asked your father’s name, you would not say “Park So-and-so.” You would say, “Park-ja, Deok-ja, Hon-ja.” That is considered polite. Yet, you freely call the God-man “Huh Kyung-young.”

Each time you utter my name, cosmic energy, dark energy, vibrates. Your body transforms. It is a name that cannot be uttered even if one were to call it once before death. You should not take seeing my face so lightly. You should not think of seeing Huh Kyung-young’s face as an ordinary event. Keep your eyes closed. It is extremely difficult to see Huh Kyung-young’s face. Now, you might wonder if I have something on my face. You are curious, are you not? That is the appearance of the Divine. But because you look at me with amusement, you have no fear.

What do anti-fans see in me? ” that Huh Kyung-young, isn’t he a thief?” Material possessions cannot be taken to Heaven. Why would I steal? I cannot take it with me. How old are you and I? What would I do with stolen goods? Do I drink alcohol? Do I smoke? Do I gamble? Do I travel for leisure? I have never even been to Jeju Island. I have traveled abroad for lectures, but never for pleasure. what would I do with money? Would I travel for pleasure? I am here to create a Heaven for your descendants and transform this entire world before I depart. If I were someone who demanded money for personal gain, why would I acquire so much land and so many buildings? No one would buy this place if I tried to sell it. This place cannot be sold because of Heaven. I could invest elsewhere, but why do I invest billions in buildings here, creating convenient facilities like a restaurant that cost 2 billion won so you can eat rice cake soup? Who would buy this? It is an investment of hundreds of billions in assets that have no market value. The money generated here remains here. If I were to keep it as personal cash, it would be a vast sum. I am currently constructing the Second and Third Heaven Houses. Am I taking that money? I earn it personally, but it will eventually be donated to society, to all of you. how can people glare at me and call me a thief? They are mistaken.

You should not fight with them, nor should you harbor such thoughts. Lot, unlike Abraham, did not receive an oath from me. He departed from Abraham, seeking a land flowing with milk and honey. That land, however, was so abundant that it led to his moral decay. His spirit withered, and no virtuous people emerged there. It became Sodom, a city of homosexuals. Sodom refers to homosexuality. the city of Sodom was formed. When guests arrived from outside, young men would storm the house, demanding the male guests for homosexual acts. How could such a city be allowed to exist? It was destroyed by sulfur and fire.

Therefore, when the God-man lectures before you, you should realize that you are seeing someone you normally cannot see. You must open your eyes anew every day. Now, you may open your eyes. You see me, do you not? While your eyes were closed, you realized something. When my eyes are closed, no one knows how beautiful I am. No one knows. By opening these eyes, less than a centimeter wide, one can discern beauty or ugliness. If eyes are closed, there is no beauty. It is truly wondrous. If you close your eyes and search for a beautiful person, would you find one? Beauty is perceived when eyes are open, sparkling with light and overflowing with vitality. But with closed eyes, everyone appears the same. There is no beauty. That is how precious eyes are.

Now you understand. You need to open your eyes to know what you want or what you are doing. If your daughter closes her eyes and calls, “Daddy, Daddy,” how can you know what she wants? But if she opens her eyes and says, “Daddy,” you know what she desires. Suppose a child has a wound on her hand. The father comforts her, takes her to the hospital, and the wound is stitched, leaving a large scar on her arm. The father should say, “This is a mark of grace from God, who loves you.” He cannot say, “You were hurt because God disliked you.” “This is a mark of grace because you are loved. Whenever you see this, remember that you have received God’s grace.” The daughter listened to her father’s words at the hospital. He comforted her. He did not want her to feel ashamed of the scar. But later, when the father embraces his daughter, he feels the scar on her hand. Each time he holds her, he feels the scar, the calloused skin. “Ah, I dislike this; I will have surgery for you later.” But the daughter might say, “Daddy, why would you operate on a mark of grace?” The daughter remembered her father’s words from childhood. She believed it was a mark of grace, not a scar. She asks her father, “Why do you want to operate on this mark of grace?” What can he say? Nothing.

Thus, every word we speak to others leaves an imprint. Should one curse in front of a child? Every word spoken to children, even if they seem not to listen, remains embedded within them. Adults, however, speak today and forget tomorrow, causing pain to their children. Those words become deep wounds for the children. Husbands also speak harshly to their wives and later forget, causing wounds. And when words contradict each other, it causes further pain. Therefore, one must be careful. Always speak as if God is beside you, as if the God-man is watching you.

The person looking at me is a great archangel. I am the Divine on Earth. I am on a business trip, so to speak, but is there nothing above? There is. There is a divine manifestation. I am a divine manifestation. The difference between you and me is that even if I am present throughout the entire universe, there is a divine manifestation in the Heaven House. I can split into countless bodies. But you cannot do that. You have no divine manifestation. That is the difference between us. That divine manifestation controls the great archangels. It controls the infinite matter of this universe. I control it, and it controls it there.

Why should you not act carelessly? This person is being watched 360 degrees by everyone around him. Even his internal organs are being watched. Everything is being watched. Let us see if he is being watched. “Angel, angel, am I not wearing a tie?” Look. Let us see if they are watching from above. From the Heaven House, they are watching even the number of hairs on your head. How can one act carelessly? How can I drink alcohol or smoke? I cannot. I must be an example, as I am the God-man. You, too, must be careful.

“Angel, angel, am I not wearing a tie?” He says I am. “Angel, angel, am I wearing a tie?” He says I am. “Angel, angel, am I wearing a yellow tie?” Even such complex details are known. He says no. “Angel, angel, am I wearing a slightly reddish tie?” He says yes. “Angel, angel, am I a worldwide handsome man?” Look closely. They are watching everything. They are even evaluating his face. If one reaches this level, one’s evolution is almost complete. He is a very handsome man. The Heaven House sees this face as handsome. That is why he is beside me. Moreover, he is destined for Heaven. Heaven is constantly preventing him from becoming attached to worldly things. If his worldly endeavors become too successful, he might forget the Heaven House. Heaven keeps putting brakes on his businesses. You might think that business success is a blessing, but it is only allowed to a certain extent. A handsome man like him, if too successful, might become a philanderer. This is not a lie. To cherish him, Heaven keeps granting him authority. Why? Because he will soon be in the Heaven House. Why bother running around like humans, starting unnecessary ventures? Everything is being watched. If he were less handsome, he might be given more business opportunities, as he would not philander. But this face is that of an undeniable philanderer. If he were given too much ammunition, what would happen? I would not be able to reach him by phone. He would be too busy. Would that be acceptable? He would be philandering with this face, which resembles a spiritual master. How many sins would he commit? Therefore, his current endeavors might face difficulties. That is the Heaven House controlling him. Why? Because he has come this far, and if he were to stumble now, it would be a waste. He is already reserved for the Heaven House. even if his business does not go well, it is a blessing. “I am controlling you. I must take you to the Heaven House.” If he becomes too successful, he will fall into worldly pleasures. If he becomes successful, he will surely indulge in drinking and feasting. This is the “Juji Yongnim” (abbot’s greed). Humans in the Silla Dynasty would float wine cups in the Poseokjeong stream, enjoying a life of peace. But are there temples where Poseokjeong is located? Ancestral tombs are visible among them. They would drink, floating wine cups in the water. This is the abbot’s greed. This leads to ruin. That is why Silla fell. The abbot’s greed. The wine they drank would fill a pond, and the meat they consumed would be like mountains. This is the ruin of the abbot’s household. This is how capitalism is progressing, with some indulging in abbot’s greed while others starve.

I have come. There is war, and children are being killed. Women and children are being massacred. When aid is offered, Israel blocks it. America says if aid is not given, children will die. But is food alone enough? There are issues of schools and education. The psychological trauma these children suffer cannot be healed with money. Palestinian children in Israel have witnessed their uncles’ legs severed, their mothers killed, their fathers dying, and bloodied bodies. They scream, barely eating, surviving on meager aid from America, constantly trembling in fear. There are countless such children. Do you understand the sin? Is this forgivable? Is it forgivable for adults to kill children? Adults constantly kill children and women. They starve those who survive. They say material aid cannot be given because there are spies and terrorists among the adults. they will kill all Palestinians. This is not what I swore to Abraham. This is what happened because Abraham obtained an Egyptian woman and had a child with her. Abraham did not commit adultery, but he broke my promise that he would have descendants as numerous as the stars. He thought, “God is lying. I am 75 and have no child. My wife is old.” at 75, he met Hagar and had Ishmael. This was a breach of my promise. Thus, the children of the legitimate wife and the concubine are fighting. This is the root of the current Armageddon war. It affects even the Korean Peninsula. should this person’s business be allowed to flourish? No. Hardship is not hardship. Even if difficulties arise in business, one should think, “I only need moderate success. I will contribute to the Heaven House until I go to Heaven.” One should not pursue business like a madman. We are looking towards the Heaven House. We must now ascend. Should we keep raising the altitude? No. If you maintain a peaceful mind, no business will fail. It will proceed smoothly. But you must not be greedy. Then it will unfold well. I am teaching you something very valuable today. It seems I need to drill holes along the lines and insert something. you understand now that none of your actions go unnoticed. It is incredibly frightening. Every action is controlled. Even a single hair. Did you shave this morning ? Everything is known. “Angel, angel, did I shave this morning?” He says yes. You cannot lie. “Angel, angel, did I bathe once this week?” He says yes. Even your bathing is being watched. Not even the smallest detail is missed. We are watching every human being to this extent.

When Adam and Eve ate from the tree of knowledge, they felt shame. What was the first change after they ate the fruit? Their eyes became bright. They could see far. What was previously only visible in front now extended far. ” is someone watching us?” Before, they only saw what was directly in front. But after eating the fruit, their eyes became incredibly sharp. Before, they saw about 150 degrees, but now they saw 360 degrees. All around. their eyes widened and brightened. That was the cause. From then on, design and fashion became apparent. With brightened eyes, they suddenly started picking leaves to cover their private parts. این آغاز کار بود. سرگرم کننده است. We observe this person with such meticulous detail. “Angel, angel, are my pants and shirt the same color?” He says yes. Many people wear mismatched clothes. “Angel, angel, are my underwear white?” He says yes, they are white, a bright color. I am quite envious. I do not change clothes often, so I do not prefer white. I am quite envious. He is a stylish person. How can he always dress like that? now everything is accomplished. My body is at that level. this business is merely an extra, like dust on my body. That is how you should think of it. You will die and leave this world anyway, so do not be too attached. A peaceful mind is all that matters. باشه. Everything can be known. Even underwear. Even this person’s name, gender, and resident registration number can be known. If you ask an angel, everything is revealed. Since we are all being watched like this, should you be afraid? شماره You should not be afraid. شماره I tell you not to be afraid. چه کسی تماشا می‌کند؟ The Heaven House is watching all of you. If you only do things that earn rewards in the Heaven House, your luck will open up. No one will fail to recognize it. همه میدانند. Look, this person is doing good deeds. The Heaven House is watching everything. It even considers the next step. you worry about things you do not need to worry about. There is nothing to fear, no matter what comes. Because the God-man is by your side. They are watching this person’s fashion, what he is doing, whether it is going well or not. They even know if his large intestine or small intestine is good or bad. “Angel, angel, is my large intestine good or my small intestine good?” He says the large intestine is good. See, he is watching accurately. “Is my stomach good? Angel, is my stomach good?” He says it is good. where would this person have a problem? A handsome man always has issues with his urological system. “Angel, why are you laughing? Angel, is my prostate good?” the Heaven House knows that this person’s prostate is not good. If I ask where this problem originated and what caused it, it will be revealed. Should I speak about it in front of many people? That is the only bad part. “Angel, is my liver okay? Angel, is my liver okay?” He says the liver is good. “Is my heart good? Angel, is my heart good?” He says the heart is not good. The heart must always maintain its standard. Would it be acceptable to have a strong heart? One would kill people without fear. Heaven does not desire such a heart. Women and children are starving and dying from bombs. In Ukraine, adults, intellectuals, and politicians are bombing apartments where people sleep. Do you understand this? What benefit is there? What is the point of taking land where people live? It is just land. It would be different if they were fighting over uninhabited land on the moon. But they are taking land where people live and killing all the inhabitants. Educated people are waging such senseless wars. Do you tolerate this? How would those of us watching from above feel? Our hearts are torn. I am projecting this onto this person, treating him as a human. He has all these flaws within him. Excessive greed kills innocent children and women. It steals the happiness of other families. By what right do they steal it? War is never permissible under any circumstances. I am here to end this, and then I will ascend. all your weaknesses have been revealed. Fix them. You must fix yourself. We are watching, but we also fix things directly from the Heaven House. “Prostate, be well. Prostate, prostate, angel, prostate.” It is already better. everything is controlled from above. If it were not good, I would not have called him out. This is a very important discussion.

in all our actions, who is beside us? God is watching. Everything is being watched. Therefore, if there are anti-fans who misunderstand God, they must change their minds. Anti-fans are also human, are they not? They have a chance, do they not? They must change. They must hate those who deserve to be hated. I do not tolerate humans hating each other, let alone hating God. This person’s prostate is now better. Why criticize someone who controls such things? Humans are truly strange. They confront someone they cannot possibly defeat. If I sit on the grass, an ant might unknowingly crawl onto me and bite my knee. It is amusing. The ant does not know who I am. A simple flick would kill it, but I remain still. Would I kill the ant? No, I would not. I would gently send it away. I have never killed since childhood. When lepers came to our village with tin cans, I always collected rice from the villagers and put it in their cans. The children who threw stones at the cans were from wealthy families. Not a single child refrained from throwing stones. I was the only one who stopped them. You must understand that the one who came with the tin can is the Divine you will meet in the Heaven House. That one with the tin can was Jesus 2,000 years ago. Now, the Father, Son, and Holy Spirit are united. Then, Jesus, my body, was one. That was the one with the tin can. If you treat the one with the tin can well, whom have you helped? Go to the Heaven House later and see. The one who received help was Jesus. Jesus will be present in various forms. You must believe this firmly. But he does not appear as a great figure. He always appears as a small one. If you help that one, your life will unfold.

A couple lived in a single room in a basement, and nothing went well for them. They had no food for dinner after lunch. This is a true story. They lived in a basement room in Bulgwang-dong. One day, they were walking in the mountains with their child and found human skulls in a trash bag. It was a couple’s skulls. Someone had dug up a couple’s grave and discarded the skulls in the trash. They were shocked and took the skulls to bury them in the mountains. Within a month, they acquired a 70-pyeong apartment, and everything started going well. They testified to me about this. They did not know why it happened, but after burying the skulls, the couple, who had been struggling to find food in their basement room, suddenly became rich. Their businesses flourished beyond measure. This is not a lie.

When you wander around, digging up other people’s ancestral graves or bothering other people’s children, their ancestors will not be pleased. All blessings will depart. Every person you encounter is a field of blessings. Whether a beggar or a rich person, everyone you meet is a field where you can sow blessings. when you go outside, you see fields of blessings everywhere. I have fasted for 150 million won a month for over 50 years. Each of those individuals, even the foolish ones, is not an ordinary human. They are all angels. Now you understand. What you did for them, you did for God, for the God-man. You must be careful. You must know where things went wrong. Then, these difficult problems will be resolved. It is interesting. I should give you a chestnut. You are destined for Heaven. consider worldly things as a bonus. Do not be attached to them. Whether they go well or not, do not be attached. Just do what you do. Then, things will go well. Because you have shaken hands with me. It is interesting. When you close your eyes, interesting things happen.

There is a song, “Spring Days Go By.” And another song we hear when things wither, “Hwangseong Yetteo” (Ruins of Hwangseong Fortress). This song. When I hear this song, do you know what the lyrics of “Hwangseong Yetteo” mean? “When night falls on the ruins of Hwangseong Fortress, only the moonlight is desolate.” It teaches that the world is vain, that life is futile. It teaches the futility of this world. بعد چی؟ “Alas, pitiful.” There is a part, “What are you searching for?” You are doing such meaningless things in this life. What is that “what”? Futility and “what.” Futility means you cannot take anything with you. But what is that “what”? What is it that you are searching for in this endless dream street? You are wandering in an endless dream street. When I hear this song, I think of my mother. My mother gave birth to me by the Jungnangcheon stream when she was young, suffering from malnutrition. It was the dead of winter, 30 to 40 degrees below zero. In a makeshift hut. My father was in prison, and she went to visit him. He had been imprisoned for three years, and she was pregnant with a child. Would people believe her dream story? شماره They would ask why she had such a child, accusing her of infidelity. This was my mother’s burden. People knew everything. But in this futile life, she wandered, searching for her “what,” unable to eat, carrying a child. My father misunderstood, wondering whose child she was carrying after so many years in prison. She would arrive with a swollen belly, and later, with a child. How heartbreaking. Both the one in prison and the one visiting were heartbroken. But my mother was innocent, not having committed adultery. She must have told my father, “This is no ordinary child. You are not the father, but since I am carrying this child, I will take it to my hometown and then die.” My father told her, “Go back to your hometown quickly.” Then, the Korean War broke out. I was born in February, and the war started on June 25th, six months later. My mother endured immense hardship on her journey to the countryside. She said she would give birth to the child in her womb and then die. She said this to the villagers. She was so frail that she was unsure if she could even give birth. She thought she might die during childbirth. But after giving birth, she did not die. Then, she tried to breastfeed, but no milk came. my mother had to wander around to find milk. This was before the war, six months before. She went from village to village, begging for milk. “I cannot breastfeed, so I am begging for milk.” I was raised on the milk of many women. That is why I am strong. I am different from ordinary people. Even in the countryside, I drank the milk of the villagers because my mother was gravely ill. She died about a week after giving birth, so I had to find milk anyway. I drank a lot of milk because I was alone during my infancy. My mother was on the verge of death when she gave birth. what kind of fate did I have? I was born in unsanitary conditions. Angels came and cut the umbilical cord. Angels helped us survive. Anyway, when I hear this song, “Hwangseong Yetteo,” which a singer recently performed, I think of my mother. The song “Spring Days Go By” also reminds me of my mother. “Her indigo skirt fluttered in the spring breeze.” My mother longed for her indigo skirt. Her maiden dreams vanished. Her husband was imprisoned, a son of a wealthy family, but he was suddenly arrested as a political prisoner, completely changing her destiny. My mother could not see spring. Spring days had passed. “Spring Days Go By.” What is the second verse? “Her indigo skirt fluttered in the spring breeze.” My mother longed for her indigo skirt. “Today, she chews on a clothes hanger, searching for a stagecoach that crosses mountains.” This means she was a woman with maiden dreams. She had those maiden dreams. “She longed to ride a stagecoach that crossed mountains.” She imagined someone coming on a stagecoach. This was a dream about her husband. She had dreams about her husband. Wearing an indigo skirt, children used to wear such skirts. Young women would run around, chewing on clothes hangers, running along the stagecoach road that crossed mountains. That was the road where carriages traveled. “When flowers bloom, she laughs with them; when flowers fall, she cries with them.” Did my mother experience this? شماره This was immense suffering. There was no one to laugh with when flowers bloomed or cry with when they fell. او تنها بود.

The second verse is even more beautiful. “In the twilight, she grew sad, she grew sad.” Is this not true? She grew sad in the twilight. My mother had such a destiny. She had to follow that path. “In the twilight, she grew sad.” Then, “Today, beating her inner chest, today, beating her inner chest, on the new road where floating clouds drift, on the new road.” Then, “When birds fly, she laughs with them; when birds cry, she cries with them.” This is the song “Spring Days Go By, Spring Days Go By.” Such beautiful words. I have never seen music with such deep philosophy as this song. Look at the lyrics of “Twilight.” Look at the lyrics of this song. I wonder which composer wrote such a song. What is it that crosses mountains? “In the twilight, she grew sad.” “Today, beating her inner chest, on the new road where floating clouds drift.” It is very philosophical. “When birds fly, she laughs with them; when birds cry, she cries with them.” Very philosophical. when I hear this music, I think of my mother. I was astonished when I heard “Hwangseong Yetteo.” It expressed the ruins of Hwangseong Fortress so well. the suffering my mother endured, the patience she showed, her determination to give birth to me and then die, to take me to Jinju and then die. My father named me in prison when I was six months old. “Since he was born in Seoul, put the character ‘Gyeong’ (京) for Seoul.” Seoul is my soul. My name is soul. My surname is not my name. My name is soul. The character “Yeong” (寧) for peace is a generational name in my family. قابل تغییر نیست. “Huh Kyung-young” means the one who came to bring peace to humanity through the soul. “Huh” (許) means permission. Who grants permission? This “Huh” character signifies that Heaven bestows it, and the principles of Heaven and Earth are conveyed to the ten directions of the world through the mouth. This is the meaning, but in reality, it is the word of God. “Gyeong” (京) is the Holy Spirit. “Yeong” (寧) is the Father, the one on the cross. The Father, Son, and Holy Spirit, these three, must stamp their seal for permission to be granted. Permission is not granted by just anyone. “Huh” can only be granted when this person appears and gives his approval. the God-man, the Messiah, is destined to come with the character “Huh.” I am the one. I am the one who grants permission. Anything not signed by me is fake. we are “Huh-ga” (許可, permission). This character “Huh” is attached. the Messiah who comes in the future is this character. In Chinese characters, it means Messiah. Is it not the Father, Jesus on the cross, and their Holy Spirit combined? This world becomes angels, blessings, and archangels. ایجاد می‌شود. If these individuals do not approve, will this house get permission? شماره the one who will change the universe comes with this surname, having received permission in advance. Then, because it is Seoul, the character “Gyeong” (京) is attached. This means “soul.” It fits perfectly. Huh Kyung-young brings you peace and transforms you into paradise. He decides who goes to paradise and who faces judgment. این چه کسی است؟ هو کیونگ-یونگ. you are the ones who have received the oath. Since you have received the oath, do not worry about your life or business. Your final destination will be a flight to the Heaven House. If you think your face is ugly, that is nonsense. Just close your eyes. When your eyes are closed, no one knows who is beautiful. When you open your eyes and they sparkle, that is when beauty is seen. when you closed your eyes earlier, it was frustrating, was it not? Then, no one could tell if I was beautiful or ugly. You are mistaken in thinking that you go to see a mirror. No one goes to see a mirror. When you go to see a mirror, are you really going to see the mirror? You are going to see yourself. But you say you are going to see a mirror. How mistaken you are. You should say, “I am looking at myself.” Then it makes sense. “What are you doing?” “I am looking at myself.” This is what you should say. the Bible, the scriptures you read, are like a mirror. You cannot see God by looking at a mirror. You must see yourself, but you are fixated on the mirror. That is this Earth. Earth is your mirror. But you are so fixated on it that you commit suicide. Because you lost money, or your business failed. این فقط یک آینه است. This Earth is a mirror. You must see yourself. The mirror is nothing.

this Huh Kyung-young already possesses messianic qualities. ساعت چند است؟ ساعت ۵:۱۰ است. There were four Christs who appeared in Israel: Theudas, Judas, John, and Jesus Christ. Four appeared. Theudas. یهودا Judas Christ. But all of them were executed and died. John also had his head cut off. All were executed. When John the Baptist appeared, people thought he was the Christ. Christ means Messiah. They thought he was the Messiah who would save Israel, before Jesus appeared. But John was also tragically killed by the king. Judas John. Judas Christ was a man who gathered people to resist Rome. Many followed him. They resisted Rome, asking why they should remain a Roman colony. He was utterly destroyed. او درگذشت. Theudas was similar. He initially claimed to be Christ, the Messiah, who would save Judea, but he died. four Christs appeared. I was the fourth to appear. The first three died. I was the last to die. I died on the cross. these four. Israel was a small country, and heroes like these Christs emerged to resist Roman oppression. People said I was the only true Christ, and the others were not. Even now, Jews consider me to be like David, Judas, and John. They do not acknowledge me. Even now, Israel does not acknowledge me. They think I am a Christ like David, John, or Judas, a Messiah who came to save the nation, but all failed. All were executed. These four heroes of Israel existed. But I am different from these heroes. این آخریشه. After I came, my execution in Israel marked the end of Israel’s history. Seventy years after my execution, Israel ceased to exist forever. In 1948, when our country was founded, America created it by taking Palestinian land. they are now telling Palestinians to leave. The temple in Jerusalem is the Islamic temple, the Dome of the Rock. That is not the temple of Israel. But the God they believe in, Yahweh, is the same God that Muslims believe in, Allah. Jews and Allah are my God. they believe in the Old Testament. Muslims believe in all of it. They just do not believe in Jesus in the New Testament. They see Jesus as a prophet. when Israel’s history was so complex, I was born in Israel. But I came to the Korean Peninsula. Israel is at the western end of Asia. Korea is at the eastern end. They have the Mediterranean Sea, which is Europe. We have the Pacific Ocean, which is the end. But the Korean Peninsula is surrounded by water on all four sides. The Tumen River, the Amnok River, Lake Cheonji on Baekdu Mountain. There is no land connection to the Asian continent. The Tumen River flows from Lake Cheonji, the Amnok River from Lake Cheonji, and then there are the East Sea, South Sea, and West Sea. Is there any land connection? شماره It is completely surrounded by water. It is not an island. The God-man comes to a unique place. this is also not possible. It is an island, but not an island. Strictly speaking, I am born in such a place. I am the Deity. I am human, yet not human. Such the God-man comes. I am clearly human, yet I can bestow blessings upon all 8 billion people on Earth in one second. I can remove them. Then, everyone’s energy changes. Even people in America, in one second. Everything is one second. But even at the speed of light, it takes 12 billion years to travel. Yet, I can bless or remove blessings from all people in the Heaven House in one second. شگفت آور است the entire universe is controlled in one-second increments. You acknowledge this now. And any matter, if I speak a word, its energy vibrates. You acknowledge this too. whether it is milk or anything else, everything changes. can this person be considered human? Or not human? He has a body, so he is human. should one confront such a person? شماره Is that not someone with immense audacity? Such people must change their minds. They must say, “I cannot say that person is not the God-man.” Even if they cannot confirm he is the God-man, they cannot deny it. “Look at his abilities.” He is not ordinary. It is best not to fight with such a person. You do not even have to believe or follow him. Why make an enemy of him? Have they received any special guarantee after death? Even if I do not know if they are the God-man, my abilities show that I am not an ordinary person. If I possess spiritual power and authority, I have made you identical to Jesus. Those who have received blessings have the same power as Jesus. They can say, “Live, rise, be healed,” just like Jesus. If a sick person is told to be healed, they change. I have created these small Jesuses. Do they only have Jesus’s power? Jesus did not have that. In his first coming, Jesus died, resurrected after three days, and remained for 40 days. During those 40 days, he showed various things to people. Only those who received the Holy Spirit directly had power. Others did not. Only a few disciples received energy. But I give it to everyone. A single word from me, and it enters everyone. Why am I not giving it now? Because it is judgment. Jesus came as a body of grace, but now I have come as a body of judgment. I have the Comforter, the Holy Spirit. Jesus, at that time, had to pray to communicate with God, the Comforter. the Holy Spirit came and went briefly on Pentecost. It is not always present. I do not need such a special day. Anyone can receive the Holy Spirit at my will. They had a specific date and time for the descent of the Holy Spirit on Pentecost. I am always the descent of the Holy Spirit. I came to this country, to the end of Asia. And look closely. Here is Mount Hermon, and here is Baekdu Mountain. Here, water also divides. Israel is almost divided by the Jordan River and the Dead Sea, with the sea on one side and the river on the other. There are not many land connections. It is influenced by countries like Assyria to the north and Babylon to the south. I came from here, traveled through Babylon, Egypt, Pakistan, and India for over 20 years, and returned to Israel at the age of 30. from childhood, I did not attend school but traveled extensively in Asia. That was Jesus’s life. Traveling through India and Pakistan, the Indian language at that time was the same as the Israeli language. Aramaic was the common language. I traveled everywhere there. I knew all about this region. Now, I come to this region, and this region becomes known. Many people prophesy that I will come to the East. To the Far East. the whole world is focused here. The whole world fears the Far East. the God-man from the Far East, with the character “Gyeong” (京) for Seoul, was born in Seoul. “Se-in bu-ji han-sim sa” (世人不知恨心事). The people of the world do not recognize me. Is that not a pitiful thing? “Se-in bu-ji han-sim sa.” The people of the world do not recognize me. How pitiful it is. “Se-in bu-ji han-sim sa.” What else? “Si-bu-ji mal-se-wa.” I am the end times. The holy emperor comes. This is the king of Heaven. The holy emperor of the end times. “Si-bu-ji.” They see but do not know. The holy emperor, the holy son, the king of Heaven, comes in the end times. The holy emperor, the character “Je” (帝) for emperor, is a Chinese expression for the holy God. the holy God comes in the end times, but they see and do not know. “Si-bu-ji” means seeing. But what is the decisive thing? They will eventually bow down to the madman. In the end, they will bow down to me. By then, it will be too late. The plane will have departed. Ten million people will have already been created. When they recognize me, it will be too late. “It will be too late,” as in the song by Lee Mi-ja. If I explain it theoretically, it is too complex. I have spoken a lot theoretically, but it needs to be interesting. جالبه. I am speaking in an interesting way. If I were to write it all out in Chinese characters, you would forget everything. But when I speak in an interesting way, you remember it. when you close your eyes, no one is beautiful. When you open your eyes, beauty is evident. where does beauty appear? در چشم‌ها. What are the eyes? They are the person’s heart. If you use your heart purely, your eyes are beautiful. تغییر می‌کند. But if you look at the eyes of a fugitive, they look like someone on the run. درست است. They change.

“I have sworn to humanity.” This is a very important statement. You are told not to make oaths carelessly. You are imperfect beings. Your promises and oaths are fleeting. You say you will go tomorrow, but today you suffer a heart attack or a stroke. Your oaths are transient. But when God makes an oath, there is no error. I have made a promise and an oath to you. You have received blessings. 100%. Even if I disappear and do not return from the Heaven House, you will be in the Heaven House. I have sworn to humanity. This is very important. It was not done to Abraham in that way. The grand premise of this Earth is that those who live righteously will all be sent to Heaven. But those who are cunning and live wickedly, killing children, causing division, waging wars, and engaging in meaningless land games, will surely face consequences. That is the grand premise. But for those who live virtuously, ten million of them already have their gates to Heaven prepared. Is that not good? It is good that I did not make it too difficult today. I spoke easily today. Why did I tell you to close your eyes? When you close your eyes, how do you feel? When you close your eyes, you want to see how the God-man’s face has changed. The most curious thing is my appearance. Your eyes are closed, but you want to see, yet you are forbidden to look. It would be interesting if only those who paid could open their eyes. That would be a merchant. I allow you to open and close your eyes freely. I should also collect a tax for opening your eyes. after opening your eyes, you realize that your eyes have been opened. Even if you have a loved one beside you, if your eyes are closed, you do not know. You would not know this. you must realize how grateful you should be for having eyes. rather than knowing a lot, I read the Bible today and spoke about the oath in it. Abraham, at 75, was told that his descendants would spread throughout the world. Did he doubt it ? He doubted it. “I am almost 80, and you have not given me a child. Why are you saying this? Did I hear it wrong?” He doubted it. He had a child with Hagar. That was a failure. That was the beginning of the Armageddon war. this war is like a family being devastated when a man has a child outside of marriage. Will it go well? No, it will not. The universe is the same. I am the one who keeps oaths.

3. The Reincarnated Jesus and the Unveiling of Hidden Truths
   This is the 29th piece of evidence that Huh Kyung-young is the reincarnated Jesus, written by Huh Seong-jeong, a Catholic. His entire family is Catholic. Yet, he has analyzed me, and this is the 29th piece. This could fill a book. This book will be published later. Never before in human history has there been such a series of evidence proving the Messiah, the God-man. Moreover, this was written by a Catholic who follows Huh Kyung-young, not a member of the Heaven House religion. It is very objective, not subjective. He is still a Catholic. Yet, he has written 29 pieces of evidence proving that I am the reincarnated Jesus. More will surely come. This will eventually be published as a book. Since it is election season, it is not being published as a book, but after the election, it will likely be edited into a book. When it is published, it will become a national bestseller. This person is writing it for us now, but when he publishes it as a book, it will become a worldwide bestseller. the proof of Huh Kyung-young, the God-man, is steadily progressing. During the election period, I do not speak about immortality or such topics. Instead, I am speaking about the ten pieces of evidence that Huh Kyung-young is the reincarnated Jesus. Let us listen.

“Even if the sun refuses to shine, even if tonight is just a dream, I will be with you forever.” The true form of Huh Kyung-young, the God-man, has finally surfaced. For over 70 years, Huh Kyung-young’s identity as the incarnation of the Trinity and the reincarnated Jesus has been confirmed. In recent years, the God-man Huh Kyung-young has stated that he was Jesus 2,000 years ago. In 2018, at the age of 70, the God-man Huh Kyung-young gradually began to declare his true form as the incarnation of the Creator and the reincarnated Jesus. Six years later, he is now revealing the untold stories of his time as Jesus in Israel 2,000 years ago. His confessions are things that only the reincarnated Jesus could reveal. This has begun to interpret many previously incomprehensible parables in the New Testament. For example, the New Testament remains a mystery regarding Jesus’s youth. Luke, who wrote the Gospel of Luke and the Acts of the Apostles, promised to investigate and report on Jesus’s life from beginning to end to the esteemed Theophilus. Yet, he completely omitted Jesus’s youth. He was supposed to investigate everything about Jesus, but in his report to that high-ranking official, he omitted all records from my age of four to thirty, only mentioning that I was the son of a carpenter. that content is not in the Bible. That is the record of my travels in the East. My time with the Mangu generation, with the disciples of Shakyamuni, and with various Islamic groups. I explored various religions. my childhood and youth were spent traveling throughout Southeast Asia. And I arrived in Jerusalem at the age of 30.

Luke omitted Jesus’s sayings and deeds during his youth from his Gospel and Acts. This was likely not Luke’s intention. why did the New Testament editors omit Luke’s detailed records of Jesus’s youth? What criteria did the early church leaders use to distinguish canonical from non-canonical texts, and why did they omit Jesus’s youth, making the New Testament incomplete? The Bible you read is an incomplete Bible. Because you need my youth to understand me. My youth was a period of spiritual seeking. I traveled to meet all the saints of the world. But they omitted all of that. Many non-canonical sayings and deeds were recorded but not included in the Catholic Church’s decision on the biblical canon. Non-canonical texts contain remarkable sayings and deeds of Jesus, recorded by category. Many scriptures from Jesus’s time were discovered in the Dead Sea Caves in Israel and Nag Hammadi in Egypt. Their contents suggest that texts like the Gospel of Thomas, which are not in the current New Testament, contain valuable records that should have been included in the canon. The Gospel of Thomas contains records of my youth. But the Catholic Church omitted the Gospel of Thomas.

Furthermore, biblical analysts have found over 40 instances of events and parables in the New Testament that are similar to those in the Lotus Sutra of Buddhism. I mentioned that I was in India. many Buddhist elements are included. For example, the parable of the rich man and the beggar’s son in the Lotus Sutra is almost identical to the parable of the prodigal son in the New Testament. The fact that over 40 similar contents appear in the Buddhist scriptures, representing Eastern religion, and the Bible, representing Western religion, is a tremendous shock. The Lotus Sutra of Buddhism is “Amen.” Not “Amitabha,” but “Amen.” “Amin,” “Om.” “Om” is pronounced “Amen.” “Om” is a compound word for “Amen.” In Chinese characters, it is simply “Om,” but the pronunciation is “A-o-mi.” when a baby is born, “Daddy, Mommy,” these are the first words a human utters. “Om.” “Om-ma,” the “m” sound is included, and “a” is included. it is “A-gi-ya” (baby). If you say “Amen” quickly, it becomes “Amen.” all Buddhist chants end with “A-o.” This is what I said when I went to Israel. “A-o-i.” But Christians are saying “Amen.” Muslims also say “Amen” at the end. this “Amen” comes from Buddhism. When I left Buddhism, everyone listened well because “Amen” appeared in everything I said. Buddhism and Christianity, I mastered both. the Gospel of Thomas was omitted. Thomas omitted my youth. That is what you should know. the end of Buddhist chants is “Sal-mot-di sa hae-rae jun-jae sa-a om om gun-da-ri sa-a.” All chants with “Om” appear. “Om jal-hae ju-rae jun-jae sa-ba.” Junjae is a Bodhisattva. “Om su-ri su-ri su-su-ri sa-ba.” “Om” must be attached before “Su-ri su.” “Om Om ma-ni ban-mae” is used most often. “Om Om ma-ni ban-mae Om sal-ba mot-ja mot-di sa-da-ya sa-ba.” “Om” is always attached. “Om” is “Amen,” and “Amen” is always attached at the end. In the future, as these parts are confirmed, every word of the God-man Huh Kyung-young, who has been confirmed as the Messiah, will create a huge issue and sensation in the religious world of East and West.

It is illogical to assume that Jesus was unaware of Buddhism at that time. Jesus was the most elite intellectual of his era. Look at Jesus in the Bible. Jesus possessed extensive knowledge of the world order, politics, economics, and society of his time. For example, when the Jewish establishment, the Pharisees, tried to trap Jesus by asking if they should pay taxes to Caesar, Jesus, with his profound knowledge, gave the wise answer, “Give to God what is God’s, and to Caesar what is Caesar’s.” If he had not answered that way, I would have died prematurely. They always tried to find a weakness. He used such an expression. Even looking at this, Jesus was a saint with the highest intellect of his time. How could he have been unaware of Buddhism, which was sweeping through the Middle East and Israel at that time? It is only natural that the New Testament contains numerous Buddhist parables. It is plausible that Jesus traveled to India during his youth, as some theories suggest. He did not just go to India; he traveled extensively through Pakistan, India, and the surrounding countries. He is said to have spent six years in India. According to biblical scholars, the language Jesus spoke was Aramaic. Aramaic was the common language of the world at that time, spoken simultaneously in Israel and Northern India. Traces of Aramaic spoken in Northern India still remain in many places. Even now, countless stone pillars written in Aramaic remain in Northern India. Also, the books of Daniel and Ezra in the Israeli Bible are written in Aramaic. This further confirms that Jesus, as the greatest intellectual of his time, could not have been unaware of Buddhism. Jesus, as the greatest intellectual of his time, certainly knew Buddhism, the greatest religion of that era. The global aspects of culture were not significantly different in ancient times than they are now. In the 1st century AD, during Jesus’s time, maritime navigation was more developed than one might imagine. Using horses that traveled at 60 km/h on the Silk Road, one could reach Manchuria and the Korean Peninsula from Europe within 15 days. The oral Mosaic Law began to be recorded in the 10th century BC, and it contains content from the Code of Hammurabi of the 18th century BC. For example, the law of “an eye for an eye, a tooth for a tooth” is found in the Code of Hammurabi. It is said that the Mosaic Law is heavily influenced by Egyptian wisdom literature. This is the global aspect of culture. Jesus could not have been unaware of Buddhism, the greatest religion of his time, and it is likely that he used many parables from the Lotus Sutra in his sermons. The connection between the Bible and Buddhist scriptures is an uncomfortable truth. The truth about Jesus’s hidden youth will be largely revealed through the lectures of the God-man Huh Kyung-young, who has been confirmed as the reincarnated Jesus. The exciting lectures that the God-man Huh Kyung-young will reveal are already drawing attention. The introduction was too long. Today, let us explore the connection between Huh Kyung-young and the reincarnated Jesus, hidden within the New Testament. Is Huh Kyung-young truly the reincarnated Jesus, concealing the divine nature of the Trinity? This is today’s topic. If Huh Kyung-young were not the reincarnated Jesus, he could never say the following.

3.1. Evidence of Reincarnation Through Jesus’s Jerusalem Lodging
The New Testament indicates that Jesus’s ministry took place in Jerusalem and around the Sea of Galilee. Jesus’s lodging in Jerusalem is not mentioned in the Bible. However, the reincarnated Jesus, Huh Kyung-young, testifies that it was Lazarus’s house. The revelation of Jesus’s lodging in Jerusalem is significant. Lazarus’s house, as mentioned in the Bible, was in Bethany. Lazarus lived there with his sisters, Martha and Mary. When Jesus went to Jerusalem for his ministry, he always stayed at Lazarus’s house. The reincarnated Jesus, Huh Kyung-young, reveals that Lazarus and Jesus had a friendship. The fact that Jesus’s lodging in Jerusalem was Lazarus’s house and that Lazarus was Jesus’s friend is important information not found in the Bible. Did Jesus choose Bethany for his lodging for financial reasons or for safety? This testimony also requires the help of Huh Kyung-young to understand. Jesus traveled around Jerusalem for his missionary work and returned to Lazarus’s house in Bethany at night. Jesus, who constantly debated with the Pharisees in Jerusalem, would safely return to his friend Lazarus’s house in Bethany to avoid the dangers of Jerusalem.

3.2. Evidence of Reincarnation Through Lazarus’s Resurrection
The Bible does not fully explain why Jesus went to Bethany to raise Lazarus from the dead. However, Huh Kyung-young, confirmed as the reincarnated Jesus, provides a detailed background explanation. According to his account, Jesus was teaching the crowds in the Jerusalem Temple during the Feast of Dedication. Jesus was proclaiming to the crowds that he was the Son of the Father, sent by God. Upon hearing this, the crowds accused Jesus of blasphemy and attempted to arrest him. At this point, Jesus moved his ministry to the place where John the Baptist had baptized, across the Jordan River. There, Jesus received news that his friend Lazarus was dying from illness. Yet, Jesus did not rush to Bethany to save his friend and sponsor, Lazarus. Lazarus eventually died because Jesus delayed. Why did Jesus seemingly neglect Lazarus until his death? The reason for this also cannot be known without the help of Huh Kyung-young, the reincarnated Jesus. Lazarus, who had been dead for three days and whose body was decaying, was brought back to life with Jesus’s help. Lazarus’s resurrection led to the decision to crucify Jesus. This event connects to the Last Supper and Jesus’s crucifixion.

3.3. Evidence of Reincarnation Through Mary’s Anointing
The Gospel of John mentions the anointing with perfume by Mary, the sister of Lazarus and Martha. The event took place in Bethany. According to the reincarnated Jesus, Huh Kyung-young, this incident caused a great commotion among the disciples, including Judas. The controversy revolved around the value of the perfume Mary poured and Jesus’s burial. This anointing incident is said to have enraged all the disciples, including Peter. This was because the perfume Mary poured on Jesus’s feet was extremely expensive and seemed wasteful. Furthermore, the disciples believed that Jesus’s entry into Jerusalem would be the time to resolve Roman oppression and the dictatorship of the Israeli establishment. However, their teacher, Jesus, contrary to their expectations, kept speaking of his death and burial. In any case, Mary’s anointing incident is said to have led to the disciples betraying Jesus and fleeing from the cross. This is also important testimony not found in the Bible.

3.4. Evidence of Reincarnation Through Judas’s Motive for Betrayal
According to the reincarnated Jesus, Huh Kyung-young, the incident where Mary, the sister of Lazarus and Martha, broke an alabaster jar and poured perfume on Jesus’s feet provoked Judas Iscariot, the betrayer, and led to Jesus’s crucifixion. This is also important information not found in the Bible. Judas is said to have harbored great resentment towards Jesus for not reprimanding Mary for her financial extravagance that day. Judas was greatly disappointed that Jesus did not rebuke Mary for pouring expensive perfume on his feet, but instead defended her, saying she had done it for his burial. Ultimately, this incident led to Judas’s betrayal of Jesus. Peter is said to have been the one who most loudly questioned Mary’s anointing that day. Peter reportedly confronted Jesus, asking why he kept speaking of death and burial. This is also valuable testimony not found in the current New Testament.

3.5. Evidence of Reincarnation Through the Location of the Last Supper
Until now, the location of Jesus’s last meal on Earth, the Last Supper, has been known as Mark’s Upper Room. However, Huh Kyung-young, confirmed as the reincarnated Jesus, testifies that the Last Supper took place not in Mark’s Upper Room, but in the house of Lazarus, Martha, and Mary. The location of Jesus’s Last Supper is very important in the New Testament. The house where the Last Supper took place was where Matthias, the last of the twelve apostles, was chosen to replace the betrayer Judas Iscariot, where the descent of the Holy Spirit occurred on Pentecost, and where the Jerusalem Council of Apostles took place in AD 48. Jesus, appearing at the Feast of Dedication, introduced himself as the Son of God. From the perspective of the Jewish people, this was an enormous act of blasphemy. Feeling endangered, Jesus fled across the Jordan River. There, Jesus heard of Lazarus’s death and went to Bethany to raise Lazarus, who had been dead for three days. On the evening before Passover, Jesus had the Last Supper with his disciples, eating bread and wine. The location was Lazarus’s house in Bethany. This testimony comes from the God-man Huh Kyung-young, confirmed as the reincarnated Jesus. The traditional theory that Mark’s Upper Room was the location of Jesus’s Last Supper should be discarded.

3.6. Mount Hermon in Israel and Baekdu Mountain in Korea
Israel has Mount Hermon, comparable to Korea’s Baekdu Mountain. Mount Hermon, at 2,769 meters above sea level, is covered in perpetual snow. The melting snow flows into the Sea of Galilee and forms the source of the Jordan River. This river flows south through Israel to the Dead Sea. Covered in snow year-round, it is called the “White-haired Mountain,” reminiscent of Korea’s Baekdu Mountain. According to the testimony of the reincarnated Jesus, Huh Kyung-young, there was a village of the tribe of Dan in the northern region of Mount Hermon. The name of the Jordan River, “Dan-gun’s Dan-gang,” makes it even more intriguing. Samson, one of the most famous judges in the Bible, belonged to the tribe of Dan, one of the twelve tribes of Israel. As depicted in the movie “Samson and Delilah,” Samson, possessing immense strength, was tricked by Delilah, had his hair cut, suffered greatly, and then achieved a spectacular reversal in the end. After Samson in the 11th century BC, the tribe of Dan disappeared, and it is said to be connected to our history of Dangun Joseon, which is a truly strange historical irony. In fact, many historical events from the Book of Genesis appear in Korean Hanja characters.

3.7. Evidence of Reincarnation Through Israeli and Korean History
Israel is located at the westernmost end of Asia. The Republic of Korea is located at the easternmost end of Asia. Israel has Mount Hermon, and Korea has Baekdu Mountain. Israelis wear a “gat” (traditional hat). Koreans also wear a “gat.” Korean Hanja characters contain the Genesis story of Israel. According to the God-man Huh Kyung-young, Adam was Hwanung in Korean history, Noah was a descendant of Hwanung, and Joktan was a descendant of Noah, who had daughters. His 13th daughter was Havilah. Havilah crossed the Tianshan Mountains in China and entered Manchuria, becoming Dangun Havilah, or Dangun Hal-abeoji (Grandfather Dangun). Hwan-guk, mentioned in the Samguk Yusa, was a bright and clear nation, Korea, in the Garden of Eden. After Noah’s Flood, the great hero Batyr tribe, passing through Central Asia, became the Baedal tribe of Baedal-guk. They then crossed the Tianshan Mountains in China and entered Mongolia, where Dangun Havilah, Dangun Hal-abeoji, founded Dangun Joseon. They brought the culture of Hwan-guk, their Garden of Eden, and the great hero Batyr tribe of Central Asia, the Baedal-guk culture, to Manchuria and created the Hongshan culture. The Han and Baedal tribes inscribed their history in Hanja characters. Hanja characters perfectly contain the Genesis story of the Bible.

3.8. Evidence of Reincarnation Through Israeli Geography
The reincarnated Jesus, Huh Kyung-young, is the very person who traveled throughout Israel 2,000 years ago, conducting missionary journeys. Therefore, he possesses extensive knowledge of the geography of Israel. The Dead Sea in Israel is not the only one; there are several others around Israel. Many Dead Seas in neighboring countries are much larger than the one in Israel. The Sea of Galilee in present-day Israel did not become a salt sea during Noah’s Flood because freshwater from Mount Hermon kept it full. Such stories are not found anywhere in the New Testament. Nor does Huh Kyung-young, born in Korea, possess such knowledge from traveling there. Huh Kyung-young, who existed as Jesus in Israel 2,000 years ago, reveals that he experienced various salt seas during his missionary journeys.

3.9. Evidence of Reincarnation Through Jesus’s Profession
The reincarnated Jesus, Huh Kyung-young, also speaks about Jesus’s profession as a carpenter. his carpentry work was a trivial occupation, not even a specialized profession. Objectively, if Jesus had normally inherited his father’s trade for 30 years, he should have become an excellent carpenter. However, his profession was that of a handyman, not a specialist. This suggests that Jesus, Huh Kyung-young, traveled somewhere during his youth and did not properly learn carpentry. In fact, Jesus is known as Isa or Yasu in India and Islamic countries. It is certain that Jesus traveled through India and Islamic countries during his youth, studying various things. Therefore, it is presumed that he returned to his hometown at the age of 30 to begin his public ministry and awkwardly took over his father’s carpentry business. The future stories of the reincarnated Jesus, Huh Kyung-young, are intriguing.

3.10. Evidence of Reincarnation Through the Insults Jesus Endured
When Jesus was framed by the Israeli ruling class and arrested by the Roman governor Pilate, what insults did the Roman soldiers inflict upon Jesus? Huh Kyung-young provides a more detailed testimony than what is found in the New Testament. Huh Kyung-young could not explain it in such detail if he were not the reincarnated Jesus. Jesus endured all sorts of mockery, ridicule, and insults, feeling shame and humiliation. They beat Jesus’s entire body with reeds until he bled, dressed him in a king’s robe, bowed to him in mockery, and soldiers spat and coughed phlegm on Jesus’s face, letting it run down his wounds. The scourging and mockery mentioned in the New Testament were mild in comparison. The intensity of the suffering was unimaginable, testifies the reincarnated Jesus, Huh Kyung-young. The revolution Jesus sought to achieve in the world was a spiritual revolution. However, the Roman soldiers inflicted politically motivated torture on Jesus. The ten examples above confirm that Huh Kyung-young is indeed the reincarnated Jesus. The current Huh Kyung-young is not someone who has specifically traveled to Israel. Yet, he is remarkably familiar with the geography of Israel. This is definitive proof that the God-man Huh Kyung-young had experience living in Israel 2,000 years ago. The words and deeds of Jesus in the New Testament were not recorded by Jesus himself. Therefore, the words and deeds of Jesus recorded by the biblical authors may not be entirely accurate. In the future, Huh Kyung-young will correct the misinterpretations of various events in the New Testament. Christians recite the Lord’s Prayer daily. They pray for God the Father’s name to be glorified, for his kingdom to come, and for his will to be done. The reincarnated Father, Huh Kyung-young, has come to this Earth to find his children. Yet, his children do not recognize the reincarnated Father, Huh Kyung-young. All 3 billion Christians worldwide, including Catholics, must listen. All Christians and humanity must recognize their Father, Huh Kyung-young, who has arrived on Earth. The wounds of Jesus’s crucifixion are still imprinted on Huh Kyung-young’s hands and feet. The Father, Son, and Holy Spirit are contained within his name, Huh Kyung-young. “Maranatha, Come, Lord Jesus.” Revelation 22:20. March 8, 2024, Bukhyang.

Shakyamuni said, “When Hashi Yaso (Jesus) comes, my path will be like a lamp without oil.” He called Jesus “Yaso.” It appears there. They call this “Ya” “Jesus.” in India, it is said that after Hashi Yaso comes, “my path will be like a lamp without oil.” This means that Buddhism will decline. Shakyamuni said that after his passing, after a certain period, Christianity would emerge, and that person would be Yaso, Jesus. When he comes, his path, my path, will be like a lamp without oil. This means Buddhism will decline. Buddhism is gradually disappearing. There are fewer people carrying rice to temples, and fewer people becoming nuns. Temples are surviving through temple stays. What are temple stays? They are simply lodging businesses. Because they have mountains and beautiful scenery, they survive as lodging businesses. They are transforming into something strange. This is happening worldwide. In this situation, Christianity emerged and prospered for a while. But then Christianity also gradually disappears. That is when I come. Such words, if I do not speak them, no one else does. Did I invent this? شماره This is from the Ramada Sutra of Buddhism. The Ramada Sutra contains this story. It says that when Jesus comes, my path will disappear like a lamp without oil. This is mentioned in advance. این درست است. That is why Christianity gained a strong foothold in Korea. But it could not penetrate Japan as much. چرا؟ Because there were many spirits? Why could it not exceed 1%? In Korea, we had a strong class system. There were women and slaves. the slaves in those houses became elders in the church, and the masters later became deacons because of the slaves. It allowed them to transcend class. It was a class society. The distinction between yangban (nobles) and sangnom (commoners) was severe. People from the commoner class became elders in the church. The yangban learned about the church later. the church became an escape route for commoners. Also, women were greatly disparaged, so when women became deacons and Kwon-sa (female elders) in the church, did they like it ? They liked it. During a time when women were not allowed to go out, if they said they were going to church, they were allowed to go out. in church, men and women were treated equally. Did women like it ? They liked it. “Love your wife as yourself.” This was completely different from Confucius and Mencius. Christianity exploded. But in Japan, the treatment of women and the order of men were well established. And there were no slaves or servants. It was not like the Joseon Dynasty’s yangban and sangnom society in Korea. Religion could not penetrate. Everyone was satisfied. But here, there were many dissatisfied people. Women were ignored. Male supremacy. And there were too many slaves. 90% slaves, 10% yangban. did Christianity spread ? It spread. It was a rebellion of the slaves. Christianity spread rapidly, and the slaves of those houses became elders, and their masters later became deacons. These are actual events. who went first? The slaves went first. Because they were treated so well. “Humans are equal. Where are the slaves? We are servants of the Lord.” “What are you, a yangban?” it was a complete liberation theology. This is how Christianity spread quickly in Korea.

To prepare for my coming, Syngman Rhee, while in prison, was given a Bible. He memorized the entire Bible in prison. Because it was so philosophical and good, young Syngman Rhee memorized the entire Bible there. Then, he came out and went to study in America. He went to study in America because he read the Bible. He met missionaries, and the church sent him to America to become a missionary. When he came out of prison after reading the Bible and went to church, a missionary said, “You are an excellent young man. You must go to study. We will send you to America.” He went, and his university professor became the President of the United States. Who was his professor at Princeton? وودرو ویلسون. What did Wilson advocate? Wilson’s main point was self-determination of nations. All nations, big or small, should be allowed to decide their own affairs, and powerful nations should not dictate to them. This self-determination of nations, Syngman Rhee stimulated his professor to adopt this idea. Even now, Syngman Rhee is famous for becoming president through self-determination of nations. No nation should be enslaved. That is how we gained liberation, thanks to Syngman Rhee. Self-determination of nations. All nations must have their inherent rights recognized. No colonization. This was Wilson’s ideology. Wilson’s self-determination of nations came from Syngman Rhee. President Syngman Rhee was the one who made Wilson president. Syngman Rhee’s ideology was the most excellent. Wilson repaid Syngman Rhee. Wilson submitted a thesis. This was during the Japanese colonial period. Syngman Rhee went to America to study during the colonial period. He studied in America during the colonial period. He wrote a thesis titled “On the Trusteeship of the Korean Peninsula by the United States and the Soviet Union,” and received his doctorate. Wilson read that thesis and conceived the idea of self-determination of nations. It stated that the Korean Peninsula could not stand on its own immediately. The Soviet Union would surely enter to drive out Japan, and the United States would assist. Then, the Korean Peninsula would be under trusteeship for several years, and he wrote extensively about the fate of the Korean Peninsula at that time. All of it came true 30 years later. Wilson regarded Syngman Rhee as the greatest thesis writer in the world, a genius. “How did that man know that Soviet and American troops would enter the Korean Peninsula?” At that time, Korea was under Japanese rule. Syngman Rhee was the first to speak of the trusteeship of the Korean Peninsula. Syngman Rhee’s way of thinking, his thesis, led Wilson to publish his thesis on self-determination of nations, and he became the President of the United States. Syngman Rhee was constantly invited to the President’s residence. President Syngman Rhee frequently dined at the American President’s house. How powerful he was. when the Korean War broke out, the American presidents who helped Syngman Rhee could not refuse. The thesis he wrote, predicting 30 years ahead, on the trusteeship of the Korean Peninsula, was by Syngman Rhee. Even now, in America and worldwide, there is no political thesis that surpasses Syngman Rhee’s. Wilson called Syngman Rhee a prophet. He made a prophecy. The history of the Korean Peninsula unfolded exactly as he predicted. Syngman Rhee came to Korea and became Mr. Huh of the National Assembly. He became Mr. Huh of the National Assembly. In May 1948, the National Assembly opened. Syngman Rhee became Mr. Huh before becoming president. He opened the National Assembly when only 1% of Koreans were Christian. 99.9% were Buddhist or Confucian. But he brought a pastor to offer a blessing prayer at the opening of the National Assembly. All the members of the National Assembly sat and prayed to the pastor, “God the Father, please make this nation so and so.” All the members of the National Assembly, whose religions were mostly Buddhism, were wide-eyed. Only Lee and a few others were Christian. the March 1st Independence Movement, led by 33 national representatives, was ultimately led by pastors, with the rest being Buddhists, Cheondogyo, and other groups, but Christianity played a leading role. you understand that this nationalism came from President Syngman Rhee. President Syngman Rhee was a genius. That is why we exist today. Shakyamuni also left behind the phrase, “When Hashi Yaso comes, my path will be like a lamp without oil.” This means that the end times will come, but when? 3,000 years after my death. At that time, Buddhism will disappear. And it is slowly disappearing. it is time for music. جالبه. جالب نیست؟ You should close your eyes again. You do not want to, do you? It is frustrating. متشکرم. متشکرم. Please give a round of applause to the God-man who enlightened us with his precious words today. متشکرم، ای خدا، مرد.

## The God-man’s Oath to Humanity

1. The Divine Oath and Human Arrogance
   Today, at Heaven House (하늘궁), the world’s most auspicious and sacred place, and to all viewers at home and abroad who cherish these Saturday lectures, I extend blessings for health and joy to all your families through the grace of the God-man. The God-man dedicates himself wholeheartedly to improving the quality of life for all people and fostering coexistence and co-prosperity across the globe.

You should close your eyes for a moment. When you close your eyes, you see nothing. Some people pray in their homes or private rooms. However, some spouses might discourage attending these gatherings. It is crucial not to quarrel with such individuals. Their path is simply the one they have always followed. My path, however, is different, so we must avoid conflict. Just as you would avoid a bicycle or a car on the road, or yield to an elder on a narrow path, the one who yields first is the virtuous person. If no one yields on a narrow path, it leads to contention. Sometimes, people stubbornly refuse to yield, expecting others to move aside. Such situations should not escalate to legal disputes. The one who yields is the greater person.

Reflecting with closed eyes, we realize that if a blind person approaches, we must yield. When one cannot see, one becomes humble, needing the help of others. However, when one can see, one often becomes arrogant and presumptuous, fearing neither the God-man nor anyone else. Yet, if one were to lose sight, one might then think, “I must seek the God-man; my life is short.” Just this morning, a man, my age, came here, saying he had only a few days left and wished to see the God-man before he died. His family was with him. When I consider such a person, I ponder why he would wish to see me before dying. Close your eyes and reflect; you will realize your own immense arrogance.

Today’s lecture is titled, “I have sworn to humanity.” What have I sworn to humanity? Let us read from Hebrews 6:13-16. You must keep your eyes closed. Why did I swear to humanity? This is from the Old Testament, before the coming of Jesus.

Hebrews 6:13-16 states: “For when God made promise to Abraham, because he could swear by no greater, he sware by himself, Saying, Surely blessing I will bless thee, and multiplying I will multiply thee. And so, after he had patiently endured, he obtained the promise. For men verily swear by the greater: and an oath for confirmation is to them an end of all strife. Wherein God, willing more abundantly to shew unto the heirs of promise the immutability of his counsel, confirmed it by an oath: That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us: Which hope we have as an anchor of the soul, both sure and stedfast, and which entereth into that within the veil; Whither the forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchisedec.”

To whom did the God-man swear? To Abraham, promising blessings. When Moses appeared at 80, Abraham was 75. When God appeared to Abraham and Moses, he told Moses, “Do not come near; take off your sandals, for the place where you are standing is holy ground.” To Abraham, he promised blessings and an inheritance (기업). This inheritance (기업) signifies all blessings. Hebrew culture does not use superlative adjectives. For example, one would not say someone has “the greatest faith” because “greatest” should only apply to God. Using such terms for humans or objects becomes idolatry. If I say my child is “the most precious” in my home, that child might be the first to face misfortune. “Greatest” exists only for the God-man. You constantly use superlatives, which reveals immense arrogance.

Hebrew has no word for “greatest.” Abraham received blessings not because he was “the cleanest” among humans, but because he was considered the “ancestor of faith (믿음의 조상).” They use a noun to express this quality, avoiding adjectives that could lead to idolatry. We have a similar cultural nuance; we might say someone is “like a piece of Buddha (부처님 가운데 토막 같다)” rather than “supremely good.”

2. Divine Promises, Human Impatience, and the Roots of Conflict
   To Moses, the command was “Do not come near,” but to Abraham, the promise was “I will give you an inheritance (기업).” The nature of the divine conversation differed. Abraham received a great inheritance (기업): “Your descendants will be as numerous as the stars in the sky.” Yet, he was 75 when he received this promise and had no children. He waited until he was 100, a period of 25 years, before Isaac was born. Even for those he loved and promised blessings, the divine timing required patience.

However, Abraham, unable to wait, had a child with Hagar, an Egyptian woman, giving birth to Ishmael. This act initiated the Armageddon (아마게돈) war, which continues to this day. The world is in a perpetual state of World War I, II, and III. I arrived in 1950, five years after World War II ended, and at the beginning of World War III. I cannot allow World War III to continue, which is why I have come.

The title of today’s lecture is “I have sworn to humanity.” You must not open your eyes. Let us read Ephesians 1:18. Ephesus (에베소) was a pivotal city in Asia Minor, a gateway between Asia and Europe. I traveled extensively from Israel, through Pakistan, to India, meeting various generations and cultures. I merely assisted my father in his carpentry work for a short time; I was not a carpenter (목수) by profession. People call me a carpenter (카펜터스), but I am not. I traveled widely while my father was a carpenter (목수). After my travels, I began my public ministry.

Northern Israel fell to Assyria (아수르), and Southern Israel fell to Babylon (바벨론). Solomon’s (솔로몬) two children, representing Northern and Southern Israel, competed, leading to their respective downfalls. Israel then began to disappear from history, remaining stateless for 2,000 years. During my time in Israel, I traveled throughout Assyria (아수르), Egypt (이집트), and Babylon (바벨론). I visited every region. The northernmost point was the village of Dan (단) at the foot of Mount Hermon (헬몬산). The Jordan River (요단강), which forms the border between Jordan (요르단) and Israel, flows from there. The “Yo” in Jordan (요단) refers to the river, and “Dan” refers to the northern region of Israel where the tribe of Dan (단 지파) resided. The people of Dan (단) disappeared from Israel but eventually came to the Korean Peninsula (한반도), becoming the Korean people (한 민족). This is why Koreans wear a traditional hat (갓) similar to that worn by Jews. The word “갓” (gat) also means “God” in English.

Jews, like Koreans, avoid using superlatives for humans. Instead of saying “supremely good,” they use descriptive nouns. For example, we say “a person is like a piece of Buddha (부처님 가운데 토막 같다).” If you ask a Korean for their father’s name, they will say “Kim-ja, Du-ja, Sik-ja” (김자, 두자, 식자), not “Kim Du-sik” (김두식). This is out of respect. Yet, you frequently call out “Huh Kyung-young” (허경영). In Israel, uttering God’s name was believed to bring death. Only the High Priest (대제사장) could do so, and even then, only in thought, once a year in the Holy of Holies (지성소). They could not see God there.

3. The Sacred Name and Divine Observation
   Do you believe they met me in the Holy of Holies (지성소)? No, they could not. They dared not utter “Yahweh” (여호와) or “Jehovah” (야훼). Therefore, if you were to call out “Huh Kyung-young” (허경영), you would have to pronounce it syllable by syllable: “Huh-ja, Kyung-ja, Young-ja” (허자, 경자, 영자). It would be a lengthy process. To simply say “Huh Kyung-young” (허경영) is considered disrespectful. It is like asking for your father’s name and immediately saying “Kim-mok” (귀목). Such a person would be considered unfilial and unforgivable. One must not treat the names of parents lightly. Calling your father by his full name, “Park Amugae” (박 아무개), would be seen as a lack of common sense. We share this cultural similarity with Israel. Calling God’s name or a parent’s name so casually was a grave offense. I have told you before that we are of the same lineage as Israel, descended from the 13th son of Joktan (욕단). I have explained this history of our people coming from Israel.

Now, you wish to open your eyes and listen to the lecture, but you must not yet. You must not open your eyes or speak in the Holy of Holies (지성소). You are to imagine yourselves in the Holy of Holies (지성소) now. How frustrating it is! You cannot call God, speak, or even look, for he is unseen. Yet, you open your eyes, look at me, and call out “Huh Kyung-young!” Where else in the world can you find such an honor? I stand and lecture, and you sit and listen. This means you have performed many good deeds, like Abraham, and thus you are not merely made kings of nations but are destined for the White Heaven (백궁) and Heaven (천국). This is extraordinary! You have received a greater oath than Abraham. You have received the oath from me to go to Heaven (천국). You are truly remarkable individuals.

In return, I have given you the gift of calling my name. Should I make it complicated, like “Huh-ja, Kyung-ja, Young-ja” (허자, 경자, 영자)? That would be disrespectful to me. Should I make you say “Huh, Gi-yeok-nyeok, Dong-geu-ra-mi, Young” (히, 기억력, 동그라미, 영)? That would be too complex. You must call it as it is. Therefore, when you say “Huh Kyung-young” (허경영), it is a great fortune. This is a blessing given by the God-man only to those destined for Heaven (천국). This is the blessing of my presence on Earth. When my body is in Heaven (하늘), you cannot call me that. But because I have descended to Earth and share a physical body with you, I allow you to call my name. You would not call your father, who has a physical body, “Park Amugae” (박 아무개), would you? You should not call out his name continuously. This cultural practice will continue. If asked your father’s name, you should say, “Park-ja, Deok-ja, Hon-ja” (박자, 덕자, 혼자). That is considered polite. Yet, for the God-man, you call out “Huh Kyung-young!”

Each time you call my name, cosmic energy (우주 에너지) vibrates, dark energy (암흑 에너지) vibrates. My body transforms. It is a name that cannot be uttered even if one were to call it once and die. You must not take seeing my face so lightly. You should not think that seeing Huh Kyung-young’s (허경영) face is a simple matter. Keep your eyes closed. It is very difficult to see Huh Kyung-young’s (허경영) face. Now, you might wonder if I have something on my face. You are curious, aren’t you? That is the appearance of the God-man. But because you look at me jokingly, you have no fear. Therefore, what do the anti-fans see in me? ” that Huh Kyung-young (허경영) is a thief!” Material possessions cannot be taken to Heaven (하늘나라). Why would I steal? I cannot take it with me. You and I are of an age where what would we do with stolen goods? Do I drink alcohol? Do I smoke? Do I play? Do I travel? I have never even been to Jeju Island (제주도). I have traveled overseas for lectures but never for leisure. what would I do with money? Would I travel for pleasure? I am here to create a Heaven (하늘) for your descendants and transform this entire world before I leave.

4. Divine Control and the Illusion of Earthly Success
   If I were someone who demanded money for personal gain, why would I acquire so much land and so many buildings? No one would buy this place if I tried to sell it. This place cannot be sold because of Heaven (하늘). I would invest elsewhere. Why would I invest hundreds of billions in buildings here, buying a restaurant for 2 billion won so you can eat rice cake soup, and creating such convenient facilities? Who would buy this? It is an investment of hundreds of billions in something with no financial value. All the money generated here remains here. If I were to keep it as personal cash, it would be a vast sum. Even now, as we construct the second and third Heaven Houses (하늘궁), do I take any of it? I earn it personally, but it will all be donated to society, to all of you.

Yet, some glare at me and accuse me of being a thief. Such people are mistaken. You should not fight with them, but you should not harbor such thoughts. Lot (롯) received no oath from me, unlike Abraham. He went to a land flowing with milk and honey, but it was so barren spiritually that he became corrupt. No good people emerged there; it became Sodom (소돔). Sodom (소돔) means homosexuals. Sodom (소돔) was created. When guests arrived, young men would demand to have them, shouting that they wanted to engage in homosexual acts. Could such a town be left alone? It was destroyed by sulfur fire.

Therefore, when the God-man lectures before you, you should realize that you are seeing someone you normally cannot see. You must open your eyes anew every day. Now, you may open your eyes. You see me, don’t you? While your eyes were closed, you realized something. When I close my eyes, no one knows how beautiful I am. No one knows. By opening these eyes, less than a centimeter wide, one can discern beauty or ugliness. If eyes are closed, there is no beauty. It is truly wondrous, isn’t it? If you close your eyes and search for a beautiful person, would you find one? Beauty is perceived when eyes are open, sparkling with light and overflowing with vitality. But if eyes are closed, everyone looks the same. There is no beauty. That is how precious eyes are. You need to open your eyes to know what you want or what you are doing. If a daughter closes her eyes and calls “Daddy, Daddy,” can you understand what she wants? But if she opens her eyes and says “Daddy,” you know what she desires.

Imagine a child with a wound on her hand. The father comforts her, takes her to the hospital, and the wound is stitched, leaving a large scar on her arm. The father tells her, “This is a mark of grace (은혜의 표시) from God (하나님) because he loves you. You should think of yourself as one who has received God’s (하나님) grace (은혜) every time you see this.” The daughter listened to her father’s comforting words at the hospital. He said this so she wouldn’t feel discouraged by the scar. But later, when the father embraces his daughter, he feels the scar on her hand. Every time he holds her, he feels the hardened skin. He thinks, “I don’t like this; I’ll get you surgery later.” But the daughter might say, “Daddy, why would you operate on a mark of grace (은혜의 자국)?” She remembers her father’s words from childhood. She truly believes it is a mark of grace (은혜의 자국) and asks why he would want to remove it. What can he say? Nothing.

5. The Power of Words and Divine Oversight
   Every word we speak to people leaves an impression. Should one curse in front of children? Every word spoken to children, even if they seem not to listen, is embedded within them. Adults, however, often forget what they said yesterday, causing pain to their children. Those words become deep wounds for the children. Husbands also say things to their wives and later forget, causing wounds. Inconsistent words also cause hurt. Therefore, we must be careful. Always speak as if God (하나님) or the God-man is beside you, watching.

I am the God-man who has come to Earth. Does that mean there is nothing above me? No, there is a manifestation (화신). I am a manifestation (화신). The difference between you and me is that even if I am present throughout the entire universe, there is still a manifestation (화신) in the “Heaven House” (하늘 천국 궁). I can split into countless bodies. But you cannot do that. You have no manifestation (화신). That is the difference between us. That manifestation (화신) controls the archangels (대천사) and the infinite matter of this universe. I do it, and the manifestation (화신) does it.

Why should you not act carelessly? Because someone is watching you 360 degrees, even your internal organs. They are watching everything. You have angels (천사) with you, which is good, isn’t it? You can ask the angel (천사) beside you, or a blessed person. “Angel (천사), angel (천사), am I not wearing a tie?” Let’s see if they are watching from above. From the “Heaven House” (천국), they are watching even the number of hairs on your head. How can you act carelessly? How can I drink alcohol or smoke? I cannot. I must be an example, as I am the God-man. You, too, must be careful.

“Angel (천사), angel (천사), am I not wearing a tie?” “You are.” “Am I wearing a tie?” “You are.” “Am I wearing a yellow tie?” “No.” “Am I wearing a slightly reddish tie?” “Yes.” They know even such complex details. “Angel (천사), angel (천사), am I a worldwide handsome man?” They are watching everything, even evaluating your face. If you reach that level, you are almost fully evolved. This man is very handsome, isn’t he? The White Heaven (백궁) sees this face as handsome, which is why he is here beside me. Moreover, he is destined for Heaven (천국). Heaven (하늘) keeps him from being attached to worldly things. If his earthly endeavors were too successful, he might forget the House (궁). Heaven (하늘) keeps putting brakes on his businesses. You might think success is a blessing, but too much success can lead to straying. This man’s face is that of a potential philanderer. If he were given too much power, what would happen? You would not be able to reach him. He would be too busy. He would commit many sins with that handsome face. if his work faces difficulties, it is a blessing. Heaven (궁) is controlling him, guiding him to the House (궁).

6. The Fall of Kingdoms and the Path to Heaven
   If this man were less handsome, he might be given more business success, as he would not stray. But with this face, if he were given too much, he would fall into a life of indulgence, like the story of the Buddhist monk (주지 스님) who indulged in wine and meat, leading to the downfall of his temple. This is what is happening in capitalism today: some indulge while others starve.

I have come. There are wars, children are being killed, women and children are being slaughtered. Aid is blocked by Israel. America provides food, but is that enough? What about schools, education? The psychological trauma these children suffer cannot be healed with money. Palestinian (팔레스타인) children witness their uncles losing limbs, their mothers and fathers dying, screaming in terror, barely surviving on aid from America, living in constant fear. Do you understand the sin in this? Can this be forgiven? Can adults killing children be forgiven? Adults constantly kill children and women, then starve the survivors. They claim they cannot provide aid because of spies and terrorists among the adults. they would kill all Palestinians (팔레스타인)? This is not what I swore to Abraham. This is what happened because Abraham took an Egyptian woman and had a child. Abraham did not commit adultery, but he broke my promise to give him descendants as numerous as the stars. He doubted, thinking, “I am 75, and I have no child. Is God (하나님) lying?” he had Ishmael (이스마일) with Hagar (하갈). This was a failure, the beginning of the Armageddon (아마게돈) war. The conflict between the children of the legitimate wife and the concubine continues. This is the root of the current global Armageddon (아마게돈) war, affecting even the Korean Peninsula (한반도).

should this man’s business be more successful? No. Hardship is not truly hardship. If you face difficulties in business, be grateful. Think, “I only need moderate success. I will contribute to the Heaven House (하늘궁) until I go to the House (궁).” Do not pursue business like a madman. We are looking towards the House (궁). We must now create it. Should we keep raising the altitude? No. If you have a relaxed mindset, no business will fail. It will go smoothly. Just do not be greedy. Then things will work out. I am teaching you something very important today.

You now understand that every action you take is observed. It is incredibly frightening. Every action is controlled, even a single hair. Did you shave this morning? It is all known. “Angel (천사), angel (천사), did I shave this morning?” “Yes.” You cannot lie. “Angel (천사), angel (천사), have I bathed once this week?” “Yes.” They see even your bathing. Not even the smallest detail is missed. We observe every human being to this extent.

When Adam and Eve (아담과 하와) ate the forbidden fruit, they felt shame. What was the first change after they ate it? Their eyes became bright. They could see far. What was previously only visible in front of them suddenly became visible far away. They thought, “Is someone watching us?” Before, they only saw what was directly in front. But after eating the fruit, their eyes became incredibly sharp. They could see 360 degrees. Their eyes widened and brightened. That was the cause. From then on, they began to notice design and fashion. They picked leaves to cover themselves. This was the beginning. It is funny, isn’t it? We observe this person in such detail.

7. The All-Seeing Eye and the Illusion of Earthly Possessions
   “Angel (천사), angel (천사), are my pants and shirt the same color?” “Yes.” Many people wear mismatched clothes. “Angel (천사), angel (천사), are my underwear white?” “Yes, they are white, a bright color.” I am quite envious. I do not change clothes often, so I do not prefer white. I am quite envious. He is a stylish man. Can you always be like that? now everything is accomplished. My body is at that level. Therefore, this business is merely an extra, like dust on my body. That is how you should think of it. We will all die and leave this world anyway, so do not be too attached. Just relax. Then things will work out. Okay. Everything is known. Even your underwear is known. Your name, your resident registration number, everything is known if you ask an angel (천사). Since we are all watched to this extent, should you be afraid? No. You should not be afraid.

Therefore, I tell you not to be afraid. Who is watching? The White Heaven (백성) is watching all of you. If you only do things worthy of reward in the House (궁), your fortune will open up dramatically. No one goes unnoticed. Everything is known. Look, this person is doing good deeds. The House (궁) sees everything. It even considers the next step. you worry about things you do not need to worry about. There is nothing to fear, no matter what comes, because the God-man is by your side. They see this person’s fashion, what he is doing, whether it is going well or not. They even know if his large intestine (대장) or small intestine (소장) is good or bad. “Angel (천사), angel (천사), is my large intestine (대장) good or my small intestine (소장) good?” “Your large intestine (대장) is good.” See, they are watching accurately. “Is my stomach (위장) good?” “Yes, it is good.” what part of this person is not good? For handsome men, you should always check their urological system. “Angel (천사), why are you laughing? Angel (천사), is my prostate (전립선) good?” “No.” the White Heaven (백궁(白宮)) knows that this person’s prostate (전립선) is not good. If you ask about the root cause, it will also be revealed. Should I speak about it in front of many people? That is the only bad part. “Angel (천사), is my liver (간) okay?” “Your liver (간) is good.” “Is my heart (심장) good?” “No, your heart (심장) is not good.” A strong heart (강심장) is not what Heaven (하늘) desires, because such a person might kill people without fear. Children and women are starving and dying from bombs. In Ukraine (우크라이나), adults, intellectuals, and politicians are bombing residential apartments while people sleep. Do you understand this? What benefit is there? What do they gain by taking land where people live? Will they kill all the inhabitants? Educated people are waging such senseless wars. Do you tolerate this? How would those watching from above feel? Their hearts would be torn. I am conveying this through this person, as if he were human. He has all these flaws within him. Excessive greed kills innocent children and women. It steals the happiness of other families. By what right do they steal it? War is never permissible. That is why I have come, and I must end this before I ascend. all your weaknesses have been revealed. Fix them. You must fix yourselves.

8. The Power of Divine Intervention and the Illusion of Earthly Beauty
   We observe, but we also correct directly from the White Heaven (백궁). “Prostate (전립선), be good! Prostate (전립선), prostate (전립선)!” It is good now. everything is controlled from above. If it were not good, I would not have called you out. This is a very important message. Therefore, in all our actions, who is beside us? God (신) is watching. He sees everything. if there are anti-fans who misunderstand God (신), they must change their hearts. Are anti-fans not human too? Do they not have a chance? They must change. They must hate those who deserve to be hated. I do not tolerate humans hating each other, let alone daring to hate God (신). This person’s prostate (전립선) is good now, isn’t it? Why criticize someone who controls such things? Humans are truly strange. They confront someone they cannot possibly contend with. If I sit on the grass, ants might unknowingly crawl onto me and bite my knee. That can happen. How ridiculous! The ant does not know who I am. A simple flick would kill it, but I remain still. Would I kill an ant? No, I would gently send it away. I have never killed since childhood. When lepers (문둥병 환자) came to our village with their cans, I always collected rice from the villagers and put it in their cans. The children who threw stones at the cans were from wealthy families. Not a single one of them refrained from throwing stones. I was the only one who stopped them. You must know that the one who came with the can is the God (신) you will meet in the White Heaven (백권). That person with the can was Jesus (예수) 2,000 years ago. Now, the Father (성부), Son (성자), and Holy Spirit (성령) are united. Back then, Jesus (예수) was one body. That was the one with the can. If you treat the one with the can well, whom have you helped? Go to the White Heaven (백권) later and see. The one who received help was Jesus (예수). Jesus (예수). Jesus (예수) will be in various forms. You must believe this firmly. He does not appear as a great person, but always as a small one. If you help such a person, your life will unfold smoothly.

There was a couple living in a single room in a basement, and nothing was going well for them. They worried about dinner after lunch. This is a true story. They lived in a basement room in Bulgwang-dong (불광동). One day, while hiking with their child, they found a skull in a trash bag. It turned out to be a couple’s skulls. Someone had dug up a couple’s grave and discarded their skulls in the trash. Shocked, they took the skulls and buried them in the mountains. Within a month, they acquired a 70-pyeong apartment, and everything started going well. They testified to me about this. They did not know why it happened, but after burying the skulls, the couple, who had been struggling to find food in their basement room, suddenly became rich. Their businesses flourished beyond imagination. This is not a lie.

If you go around digging up other people’s ancestral graves or bothering other people’s children, it is like digging up their graves. Would their ancestors be pleased? No. All blessings would disappear. Every person you see is a field of blessings (복 밭). Whether a beggar or a rich person, everyone you meet is your field of blessings (복 밭). They are vessels through which you can accumulate blessings. outside, everyone is a walking field of blessings (복 밭). I have practiced voluntary fasting (무력 금식) for 50-some years, spending 150 million won a month. Each person, even a fool, is not an ordinary human. They are all angels (천사). What you did for them, you did for God (하나님), for the God-man. I will be careful. You must know where things went wrong. solve these difficult problems. They will be solved. Okay. It is interesting, isn’t it? I should give you a chestnut. You are destined for Heaven (천국). consider worldly things as a bonus. Do not be obsessed with them. Whether things go well or not, do not be attached. Just do what you do. Then things will go well. Why? Because you have shaken hands with me. It is interesting, isn’t it? When you close your eyes, interesting things happen, don’t they?

9. The Ephemeral Nature of Life and the Divine Lineage
   We have the song “Spring Days Go By (봄날은 간다).” And another song we hear when things wither, “Hwangseong Old Site (황성 옛터).” These are songs, aren’t they? When I hear “Hwangseong Old Site (황성 옛터),” do you know what the lyrics mean? “When night falls on Hwangseong Old Site (황성 옛터), only the moonlight is high.” It teaches that the world is empty (허무한 거). It teaches that this world is empty (허무한 거). Then what? “Alas, what are you searching for?” It means you are doing something truly meaningless in this fleeting life. What is that “something”? Emptiness and “something.” Emptiness means you cannot take anything with you. But what is that “something”? What is it? “Endless, endless dream street (꿈의 거리).” This is a very important phrase. You are wandering on an endless dream street (꿈의 거리). “Wandering on an endless dream street (꿈의 거리).”

When I hear this song, I think of my mother. My mother gave birth to me by Jungnangcheon (중랑천) when she was young, suffering from malnutrition. It was the dead of winter, 30 to 40 degrees below zero, in a makeshift hut. When my mother told people her dream story, they did not believe her. They asked why she had such a child, accusing her of infidelity. This was my mother’s burden. People knew everything. But in this empty life, she wandered, searching for her “something,” unable to eat, carrying a child. My father, in prison for three years, misunderstood, thinking, “Whose child is this? It’s been years since I was imprisoned.” He saw her pregnant and later with a child. How heartbreaking! Both the man in prison and the woman bringing the child were heartbroken. But my mother was innocent, not having committed adultery. She must have told my father, “This is no ordinary child. You are not the father, but since I had the child, I will take him to my hometown and then die.” My father told her, “Go back to your hometown quickly.” Then, the Korean War (개 사변) broke out. I was born in February, and the war started on June 25th, six months later. My mother suffered immensely on her journey to the countryside. She said she would give birth to the child in her womb and then die. She told this to the villagers. She was so weak that she did not know if she would survive the birth. She thought she might die during childbirth. But after giving birth, she did not die. Then she tried to breastfeed, but no milk came. my mother had to go around seeking milk. This was before the war, six months before. She went from village to village, seeking milk to feed me. She said, “I cannot breastfeed, so I go around seeking milk.” I was raised on the milk of many women. That is why I am strong. I am different from ordinary people. Even in the countryside, I was fed by the women of the village because my mother was gravely ill. She died about a week after giving birth, so I had to be fed by others anyway. I was alone during my breastfeeding period, so I received a lot of milk. My mother was on the verge of death when she gave birth. was there anything stable in my life? شماره I was born in unsanitary conditions. Angels (천사) came and cut the umbilical cord. Angels (천사) helped us survive. Anyway, when I hear the song “Hwangseong Old Site (황성 옛터)” by a singer these days, I think of my mother. Another song that reminds me of my mother is “Spring Days Go By (봄날은 간다).” “Spring Days Go By (봄날은 간다),” with the indigo skirt (염홍 치마) fluttering. My mother was the one who longed for that indigo skirt (염부 치마). Her youthful dreams had all vanished. Her husband was imprisoned as a political offender, even though he was the son of a wealthy landlord. Her fate as a woman completely changed. Could my mother see spring days? No, spring days had passed for her. “Spring Days Go By (봄날은 간다).” What is the second verse of “Spring Days Go By (봄날은 간다)”? What is the first verse? “The indigo skirt (염부 치마) flutters in the spring breeze.” My mother was the one who longed for that indigo skirt (염부 치마). “The indigo skirt (염부 치마) flutters in the spring breeze. Today, with a clothes hanger in her mouth, she searches for the stagecoach (역마차) that crosses the mountains.” This means she was a woman with dreams in her maiden days. She had those maiden dreams. “Longing to ride the stagecoach (역마차) that crosses the mountain paths.” She thought someone would come on the stagecoach (역마차). This was a dream about a husband. She had dreams about a husband. Wearing that dark blue skirt (남색 치마), children used to wear such skirts. Young women would run around wearing them, chewing on clothes hangers, running along the stagecoach (역마차) road that crossed the mountains. That was the road where carriages traveled. “Blooming with flowers, with no one to share the joy; withering with flowers, with no one to share the sorrow.” Did my mother have such experiences? شماره This was all immense suffering. There was no one to share the joy of blooming flowers or the sorrow of withering flowers. او تنها بود.

10. The Profound Philosophy of Korean Songs and the Messiah’s Name
    what is the second verse of this story? The second verse is even more beautiful. “In the twilight (황혼), it saddens.” This is true, isn’t it? It saddens in the twilight (황혼). My mother had such a destiny. She had to follow that path. “In the twilight (황혼), it saddens.” Then, “Today, beating her chest, on the new road (신작로 길) where floating clouds drift.” This is very philosophical. “Laughing when birds fly, crying when birds sing.” This is very philosophical. I have never seen music with such deep philosophy as these songs. Look at the lyrics of “Twilight (황혼).” Look at the lyrics of this song. I wonder which composer wrote such a piece. What is it that crosses the mountains? “In the twilight (황혼), it saddens.” “Today, beating her chest, on the new road (신작로 길) where floating clouds drift.” Very philosophical. “Laughing when birds fly, crying when birds sing.” Very philosophical. when I hear this music, I think of my mother. I was horrified when I heard “Hwangseong Old Site (황성 옛터)” sung by that woman. She expressed “Hwangseong Old Site (황성 옛터)” so well. what my mother, a woman, went through, her immense patience in the human world, her determination to give birth to me and then die, to take me to Jinju (진주) and then die, to build a home for me. My father named me in prison when I was six months old. He said, “Since he was born in Seoul (서울), put the character ‘Kyung’ (경) in his name.” Seoul (서울) means soul (영혼). My name is Soul (영혼). My surname is not my name. My name is Soul (영혼). The character for peace (편안한 영자) is a generational character in our family. قابل تغییر نیست. Huh Kyung-young (허경영) means “one who came to bring peace to humanity through the soul (영혼).” The character “Huh” (허) means that Heaven (하늘) has designated me, and I convey the principles of Heaven (하늘) and Earth (땅) to the ten directions of the world through my mouth. This is the meaning, but in reality, it is the word of God (하나님). The character “Kyung” (경) is the Holy Spirit (성령). The character “Young” (영) is the Father (성부), the one on the cross. Father (성부), Son (성자), Holy Spirit (성령)—these three must approve for permission (허가) to be granted. Permission (허가) is not given by just anyone. The character “Huh” (허) means that only when this person appears and gives approval (오케이) is permission (허가) granted. the God-man, the Messiah (그리스도), is destined to come with the character “Huh” (허). I am the only one. I am the one who grants permission (허가). Everything not signed by me is fake. we are “permission (허가) matters.” The character “Ho” (호) is attached. Therefore, the Messiah (메시아) you await, the future Messiah (메시아), refers to this character. In Chinese characters, it means Messiah (메시아). Is it not the union of Jesus (예수) on the cross, God (하나님), and their Holy Spirit (성령)? This world becomes angels (천사), blessings (축복), and archangels (대천사). ایجاد می‌شود. If these individuals do not approve, will permission (허가) for this house be granted? شماره the one who will change the universe comes with this surname, having received permission (허가) in advance. Then, because it is Seoul (서울), the character “Kyung” (경) is attached. This means soul (소울), spirit (영). کاملاً متناسب است. Huh Kyung-young (허경영) brings you peace and transforms you into paradise. He decides who goes to paradise and who faces judgment. این چه کسی است؟ Huh Kyung-young (허경영). you are the ones who have received the oath. Since you have received the oath, do not worry about things not working out or your livelihood. Your final destination is to ride the airplane to the White Heaven (백궁). If you think your face is ugly, that is nonsense. Just close your eyes. When you close your eyes, you do not know who is beautiful. When you open your eyes and they sparkle, that is when beauty is seen. when you closed your eyes earlier, it felt stifling, didn’t it? At that time, no one could tell if I was beautiful or ugly. You are mistaken in thinking you go to look at a mirror. No one goes to look at a mirror. When you go to look in a mirror, are you really looking at the mirror? You are looking at yourself. But you say you are going to look in a mirror. How mistaken you are! You should say, “I am looking at myself.” Then it makes sense. “What are you doing?” “I am looking in a mirror.” That is a ridiculous thing to say. You should say, “I am looking at my face.” the Bible (성경), the scriptures (경전) you speak of, are like a mirror. You cannot see God (신) by looking in a mirror. You must see yourself, but you are fixated on the mirror. That is this Earth (지구). Earth (지구) is your mirror. the one who looks in the mirror is you. But you become fixated and commit suicide. Because you lost money, or your business failed. آیا چنین چیزی ممکن است؟ این فقط یک آینه است. This Earth (지구) is a mirror. You must see yourselves. The mirror is nothing. you see that Huh Kyung-young (허경영) already possesses this messianic quality.

11. The Messiah’s Journey and the Korean Connection
    There were four Christs (그리스도) who appeared in Israel: Theudas (두다) Christ (그리스도), Judas (유대) Christ (그리스도), John (요한) Christ (그리스도), and then Jesus (예수) Christ (그리스도). Four appeared. Theudas (두다), Judas (유다). These people were all executed and died. John (요한) also had his head cut off. They were all executed. When John the Baptist (세례 요한) appeared, people thought he was the Christ (그리스도), the Messiah (메시아) who would save Israel. This was before Jesus (예수) appeared. But John (요한) was also tragically killed by the king. Judas (유다) Christ (그리스도) was a person who gathered people to resist Rome. Many followed him. They resisted Rome, asking why they should remain a Roman colony. He was utterly destroyed. او درگذشت. Theudas (두다) was similar. He first claimed to be the Christ (그리스도), the Messiah (메시아) who would save Judea (유대), but he died. four Christs (그리스도) appeared. I was the fourth to appear. چهارمی. The three before me died. I was the last to die. I died on the cross. همه آنها مردند. these four appeared. Israel was a small country, and these heroes, these Christs (그리스도), emerged to rise against Roman oppression. People said I was the only true Christ (그리스도), not the others. Even now, Jews consider me to be like David (다윗), Judas (유다), and John (요한). They do not acknowledge me. Even now, Israel does not acknowledge me. They think I am just another Christ (그리스도) like David (다윗), John (요한), or Judas (유다), a Messiah (메시아) who came to save the nation but failed and was executed. All of them were executed. These four heroes of Israel existed. But I am different from these heroes. این آخریشه. After I came and was executed in Israel, the history of Israel ended. Seventy years after my execution, Israel ceased to exist forever. In 1948, when Korea was founded, America created Israel by taking Palestinian (팔레스타인) land. they are telling Palestinians (팔레스타인) to leave. The temple in Jerusalem (예루살렘) is the Islamic (이슬람) temple, which is golden. That is not the temple of Israel. But the God (신) they believe in, Yahweh (여호와), is the same God (신) that Islam (이슬람) believes in. The Jewish (유대인) Allah (알라) is God (하나님) to me. they believe all of the Old Testament (구약) in the Bible (성경). Islam (이슬람) only does not believe in Jesus (예수) in the New Testament (신약). They see Jesus (예수) as a prophet. That is how they see it. when the history of Israel was so complex, I was born in Israel. But I came to the Korean Peninsula (한반도). Israel is at the western end of Asia, and Korea is at the eastern end. They have the Mediterranean Sea (지중해) here, which is Europe. Yes, This is the Pacific Ocean (태평양), the end. But the Korean Peninsula (한반도) is shaped such that all four sides are water. The Tumen River (두만강), the Amnok River (압록강), and Baekdu Mountain (백두산) Heaven Lake (천지) mean there is no land connected to the Asian continent. From Heaven Lake (천지), the Tumen River (두만강), the Amnok River (압록강), the East Sea (동해), the South Sea (남해), the West Sea (서해). Is there any land connected? شماره It is completely surrounded by water. It is not an island. The God-man comes to a unique place. this also does not work. Look as we go. این کار کرد The God-man is a unique being. He is human, yet not human. Such the God-man comes. He is clearly human, yet he can give blessings to all 8 billion people on Earth in one second. Yes, He can remove them. He can give archangels (대천사) to 8 billion people in one second. He can remove them. Then their energy will all change. Even people in America, in one second, everyone in one second. But from here, even at the speed of light, it takes 12 billion years to reach the White Heaven (백궁(白宮)). 12 billion light-years. But from here, in one second, all the people in the White Heaven (백궁(白宮)) can be blessed or have their blessings removed. شگفت‌انگیز است، اینطور نیست؟ the entire universe is controlled in one-second increments. You acknowledge this now, don’t you? And any matter, if I say one word here, its energy will be affected. You acknowledge this too. whether it is milk or anything else, everything changes. can this person be seen as human, or not human? He has a body, so he is human. should you contend with such a person? شماره Is that not someone with immense audacity? They are utterly foolish. Such people must change their hearts. They must say, ” I cannot say that person is not the God-man.” Even if they cannot confirm he is the God-man, they cannot say he is not. “Look at that person’s abilities.” it is best not to fight with such a person. You do not even have to believe or follow him. Why try to make an enemy of him? Have they received any special guarantee after death? Even if I do not know if they are the God-man or not, looking at my abilities, they will know I am not an ordinary person. Yes, If I have spiritual power and authority, I have made you identical to Jesus (예수). Those who have received blessings have the same power as Jesus (예수). They can say, “Rise up, you who are dying, rise up, you who are blind!” Just like Jesus (예수). If a sick person is told to rise up, they will change. I have created these small Jesuses (예수). Do they only have the power of Jesus (예수)? Jesus (예수) did not have that. In his first coming, Jesus (예수) died, resurrected after three days, and stayed for 40 days. During those 40 days, he showed various things to people. Only those who directly received the Holy Spirit (성령) had power. It did not extend to others. Only a few disciples received energy. But I give it to everyone. Just one word, and it enters everyone. But why am I not giving it now? Because it is judgment. Jesus (예수) came in a body of grace (은혜의 몸) with a promise of grace (은혜의 약속), but now I have come in a body of judgment (심판의 몸). I have the Comforter (보혜사) Holy Spirit (성령). Jesus (예수) at that time had to pray. When I was Jesus (예수), I had to pray to communicate with God (하나님) the Comforter (보혜사). The Father (성부) and the Holy Spirit (성령). the Holy Spirit (성령) came and went briefly on Pentecost (오순절). It is not always there. I do not need such a special day. Anyone can receive the Holy Spirit (성령) at my will. They had a specific date and time for the descent of the Holy Spirit (성령) on Pentecost (오순절). For me, it is always the descent of the Holy Spirit (성령). I came to this country, to the end of Asia. And look closely here. Here is Mount Hermon (헤르몬 산), and here is Baekdu Mountain (백두산). The water here also divides. Israel is almost divided by the Jordan River (요단강) and the Dead Sea (사해), with the sea on one side and the river on the other. There is not much land connection. It is influenced by countries like Assyria (아수라) to the north and Babylon (바벨론) to the south. I came from here and traveled through Babylon (바벨론), Egypt (이집트), Pakistan (파키스탄), and India (인도) for over 20 years, returning to Israel at the age of 30. I was someone who traveled Asia extensively from childhood, not attending school. That was Jesus’ (예수) life. I traveled through India (인도) and Pakistan (파키스탄), and the Indian (인도) language at that time was the same as the Israeli (이스라엘) language. Aramaic (아람어) was the common language. I traveled everywhere there. I traveled this entire region and knew it all. Now, where do I come? To this region, and this region will become known. It has already become known here. many people prophesy that I will come to the East (동방). I will come to the Far East (극동). the whole world is focused here. The whole world fears the Far East (극동). the God-man from the Far East (극동) was born in Seoul (서울) with the character “Kyung” (경) in his name. “Sein Buji Hansim Sa” (세인 부지 한심 사) means that the people of the world do not recognize me. It is a pitiful thing. “Sein Buji Hansim Sa” (세인 부지 한심 사). “How pitiful that the people of the world do not recognize me.” “Sein Buji Hansim Sa” (세인 부지 한심 사). چه چیز دیگری؟ “Sibu Ji Malsewa” (시부지 말세와). I am the end of days (말세). The end of days (말세) comes, and a sacred emperor (성스러운 제왕) comes. This is the King of Heaven (하늘의 왕). “Malse Seongje” (말세 성제). “Sibu Ji” (시부지). They see but do not know. A sacred emperor (성스러운 제왕), the King of Heaven (하늘의 왕), comes in the end of days (말세). The character “Je” (제) in “Seongje” (성제) is a Chinese character expression for “Holy God (거룩한 하나님).” a Holy God (거룩한 하나님) comes in the end of days (말세), but they see and do not know. “Sibu Ji” (시부지) means seeing. But what is the decisive thing? They will eventually bow down to the madman. In the end, they will bow down to me. By then, it will be too late. The airplane will have departed. Ten million people will have already been created. When they recognize me, it will be too late. “It will be too late (때는 늦으리),” as in the song by Lee Mi-ja (이미자). If I explain it theoretically, it is too complex. I have talked about it theoretically many times, but it needs to be interesting. جالب است، نه؟ I tell stories in an interesting way. If I write it all out in Chinese characters, you will forget it all. But if I tell it in an interesting way, you will remember it. if you close your eyes, no one is beautiful. If you open your eyes, beauty is evident. where does beauty appear? در چشم‌ها. What are the eyes? They are the person’s heart (마음). If you have a pure heart (마음), your eyes are beautiful. تغییر می‌کند. But if you look at the eyes of a fugitive, they look like someone on the run. آیا این درست است؟ Their eyes become strange from constantly running. تغییر می‌کند.

12. The Unwavering Oath and the Prophecies of the End Times
    I must be called out again. You believe well, don’t you? “I have sworn to humanity.” This is a very important statement. You are told not to make oaths lightly, aren’t you? You are imperfect beings. Your promises and oaths are fleeting. You say you will go tomorrow, but today you might suffer a heart attack or stroke. Your oaths are transient. But when God (신) makes an oath, there is no error. If I have made a promise and an oath to you, and you have received blessings, it is 100%. Even if I disappear and do not return from the House (공), you are still in the House (공). “I have sworn to humanity.” This is very important. It was not done to Abraham in that way. The great premise of this Earth (지구) is that those who live righteously will all be sent to Heaven (천국). But those who live cunningly and wickedly, killing children, causing division, waging wars, and playing useless land games, will surely face consequences. That is the great premise. But for those who lived righteously, ten million of them already have their gate to Heaven (하늘문) prepared. آیا این خوب است؟ It is good that it is not too difficult, isn’t it? Today, I explained it a bit more simply. Why did I tell you to close your eyes? When you close your eyes, how has the God-man’s (God-man님) face changed? You would want to see, but you cannot. You are curious about my appearance. You closed your eyes, but you want to see, yet I forbid you. It would be interesting if only those who paid could open their eyes. That would be a merchant. I allow you to open and close your eyes freely. I should also collect a tax for opening your eyes. after opening your eyes, you realize that your eyes have been opened. Even if you have a loved one beside you, if your eyes are closed, you do not know. You would not know this. you must realize how grateful you should be for having eyes. more than knowing a lot, today I read the Bible (성경) and talked about the oath in it. Abraham, at 75, was told that his descendants would spread throughout the world, but did he doubt? He doubted. He thought, “I am almost 80, and he hasn’t given me a child. Why is he saying this? Did I hear wrong?” He doubted. He had a child with Hagar (하갈). That was a failure. That was the beginning of the Armageddon (아마게돈) war. this war is like a family where the husband has an affair and has a child, and the family becomes a mess. Will it go well? No, it will not go well. The universe is the same. I am the one who keeps oaths. Raise that up. وقت نیست. “Huh Kyung-young (허경영), Ten Proofs of His Reincarnation as Jesus (재림 예수).” Huh Seong-jeong (허성정), Huh Seong-i (호성이), Huh Seong-jeong (호성정) Bi. He is a Catholic (천주교) believer. His entire family is still Catholic (천주교). Yet, he has analyzed me, and this is the 29th proof. This could be a book. This book will come out later. Never before in the history of humanity has there been such a series proving the Messiah (메시아), the God-man. Moreover, this was written by a Catholic (가톨릭) believer, not someone from the trans-religious Heaven House (초종교 하늘궁) that follows Huh Kyung-young (허경영). It is very objective. It is not subjective. This person is still a Catholic (가기야). But he has written 29 proofs that I am the reincarnated Jesus (재림 예수). More will continue to come out. This will eventually be published as a book. Since it is election season now, it is not being published, but after the election, it will probably be edited into a book. When it comes out, it will become a national bestseller. This person writes for us now, but when he publishes this as a book, it will become a worldwide bestseller. the proof of Huh Kyung-young (허경영) as the God-man is steadily progressing. During the election period, I do not talk about things like the Not Old Milk. Instead, I am talking about the ten proofs that Huh Kyung-young (허경영) is the reincarnated Jesus (재림 예수). بیایید گوش کنیم.

“Huh Kyung-young (허경영), Ten Proofs of His Reincarnation as Jesus (재림 예수).” Huh Seong-jeong (허성정), author of “Great Baekje (대륙백제) and Manchurian Silla (만주 신라).” “Even if the sun refuses to shine, even if tonight is just a dream, I will be with you forever.” The true form of Huh Kyung-young (허경영), the God-man, has finally emerged. For over 70 years, Huh Kyung-young’s (허경영) identity as the manifestation of the Trinity (삼위일체 화신) and the reincarnated Jesus (재림 예수) has been confirmed. In recent years, the God-man Huh Kyung-young (허경영) has stated that he was Jesus (예수) 2,000 years ago. In 2018, at the age of 70, the God-man Huh Kyung-young (허경영) slowly began to declare his true form as the manifestation of the Creator (창조주의 화신) and the reincarnated Jesus (재림 예수). Six years later, he continues to reveal the untold stories of his time as Jesus (예수) in Israel 2,000 years ago. His confessions are things that only the reincarnated Jesus (재림 예수) could reveal. This has begun to interpret many previously misunderstood parables in the New Testament (신약성서). For example, the stories of Jesus’ (예수) youth 2,000 years ago remain a mystery in the New Testament (신약성서). Luke (누가), who wrote the Gospel of Luke (누가복음) and the Acts of the Apostles (사도행전), promised to investigate and report on Jesus’ (예수) life from beginning to end to the esteemed Theophilus (데오빌로). Yet, he omitted all records of my youth. although he was supposed to investigate everything about Jesus (예수), he wrote a report to a high-ranking official, omitting all records from my age of four to thirty, only mentioning that I was the son of a carpenter (목수). that content is not in the Bible (성경). That is the record of my travels in the East (동방). My time with the Menggu (맹구) generation, with the disciples of Shakyamuni (석가모니), and with various Islamic (이슬람) groups, my exploration of various religions. my childhood and youth were spent traveling throughout Southeast Asia. And I arrived in Jerusalem (예루살렘) at the age of 30. Yet, his Gospel (복음서) and Acts (사도행전) contain no sayings or deeds from Jesus’ (예수) youth. This could not have been the intention of the author of Luke (누가복음). why did the New Testament (신약성서) editors omit Luke’s (누가) detailed records of Jesus’ (예수) youth? What criteria did the early church leaders use to distinguish canonical from non-canonical texts, and why did they omit the sayings and deeds of Jesus’ (예수) youth, leaving the New Testament (신약성서) incomplete? The Bible (성서) you read is an incomplete Bible (성서). Because you need my youth to understand me. my youth was a period of spiritual seeking. I traveled to meet all the saints of the world. But they omitted all of that.

13. Unveiling Hidden Truths in Scripture and the Messiah’s Identity
    When the Catholic Church (가톨릭 교회) decided on the canon of the Bible (성서), there were many non-canonical (비전경) sayings and deeds that were not included. Looking at these non-canonical (비전경) texts, there are many remarkable sayings and deeds of Jesus (예수) recorded by category. Many scriptures from Jesus’ (예수) time were excavated from the Dead Sea Caves (사해 동굴) in Israel and Nag Hammadi (나그 함마디) in Egypt. Examining their contents, there are many good records, such as the Gospel of Thomas (도마복음서), which should have been included in the canon. My youth is recorded in the Gospel of Thomas (도마복음서). But the Catholic Church (가톨릭) omitted the Gospel of Thomas (도마복음서).

Furthermore, according to biblical analysts, the New Testament (신약성서) contains over 40 instances of events and parables similar to those found in the Buddhist Lotus Sutra (불교의 법화경). I mentioned that I was in India (인도). many Buddhist (불교) elements are included. For example, the parable of the rich man and the beggar’s son in the Lotus Sutra (법경) is almost identical to the parable of the prodigal son in the New Testament (신약성서). The fact that there are over 40 similar contents between the Buddhist (불교) scriptures, representing Eastern religions, and the Bible (성서), representing Western religions, is a tremendous shock. The Buddhist Lotus Sutra (불교의 법화경) is “Amen (아멘).” It is not “Amitabha (아미타불),” but “Amen (아멘).” It is “Om (옴).” “Om (옴)” is pronounced “Amen (아멘).” “Om (옴)” is a compound word. In Chinese characters, it is just “Om (옴),” but the pronunciation is “A-O-Mi (아오미).” “Daddy (아빠), Mommy (엄마)” are the first words a baby says. “Om (옴).” “M” (미음) is included, and “A” (아) is included. That is why it is “baby (아기).” If you say “Amen (아멘)” quickly, it becomes “Amen (아멘).” all Buddhist (불교) chants end with “A-O (아오).” This is what I said when I went to Israel. “A-O-I (아오이).” But Christians (기독교인) are saying “Amen (아멘).” Muslims (이슬람) also say “Amen (아멘)” at the end. this “Amen (아멘)” came from Buddhism (불교). When I left Buddhism (불교) after a while, everyone listened well because they heard “Amen (아멘)” in my words. I assimilated both Buddhism (불교) and Christianity (기독교). That is why the Gospel of Thomas (도마 성경) was omitted. Thomas (도마) omitted my youth. That is how you should understand it. the end of Buddhist (불교) chants is “Sal Motdi Sa Haerae Junjae Saa Om Om Gundari Saa Eung.” All chants with “Om (오자)” are Buddhist (불교) chants. “Om (옴) Jalae Jurae Junjae Sabaha (준재 사봐).” Junjae (준재) is a Bodhisattva (보살). “Om (옴) Suri Suri Susuri Sabaha (수리수리 수수리 사봐).” “Om (옴)” must be attached before “Suri Suri (수리수).” “Om (옴) Mani Padme (옴 많이 반매)” is used most often. “Om (옴) Mani Padme (옴 많이 반매) Om (옴) Salba Motja Motdi Sadaya Sabaha (살바 못자 못디 사다야 사봐).” “Om (옴)” is always attached. “Om (옴)” or “Amen (아멘)” is always attached at the end. In the future, as these parts are confirmed, every word of the God-man Huh Kyung-young (허경영), who has been confirmed as the Messiah (제리로 확인된 God-man 허경영), will create a huge issue and sensation in the religious world of East and West.

It is illogical to say that Jesus (예수) did not know about Buddhism (불교) at that time. Jesus (예수) was the world’s top elite intellectual of his era. Look at Jesus (예수) as depicted in the Bible (성서). Jesus (예수) in the Bible (성서) had extensive knowledge of the world order, politics, economy, and society of his time. For example, when the Israeli (이스라엘) establishment, the Pharisees (바리사이), tried to trap Jesus (예수) by asking if they should pay taxes to Caesar (카이사르) of Rome, Jesus (예수) gave a wise answer with his extensive knowledge: “Give to God (하느님) what is God’s (하느님께), and to Caesar (카이사르) what is Caesar’s (카이사르에게).” If he had not answered that way, I would have died earlier. They constantly asked about weaknesses. At such times, he used such expressions. Even from this, Jesus (예수) was a saint with the highest intellect of his time. How could he not have known about Buddhism (불교), which was sweeping through the Middle East (중동) and Israel at that time? It is only natural that the New Testament (신약 성서) contains countless Buddhist (불교) parables. It is reasonable that Jesus (예수) appears in various documents in North India (북인도) and the Arab world under the name Isa (이사) or Yasu (야소). Some theories suggest that Jesus (예수) studied in India (인도) during his youth, and this possibility cannot be ruled out. He did not just go to India (인도); he traveled throughout Pakistan (파키스탄), India (인도), and the surrounding countries. He is said to have spent six years in India (인도). According to biblical scholars, the language Jesus (예수) spoke was Aramaic (아람어). Aramaic (아람어) was the common language of the world at that time, spoken simultaneously in Israel (이스라엘) and North India (북인도). The Israeli (이스라엘) language and the Indian (인도) language were the same, Aramaic (아람어). Traces of Aramaic (아람어) being spoken in North India (북인도) at that time remain in many places. Even now, countless stone pillars written in Aramaic (아람어) remain in North India (북인도). Also, the books of Daniel (다니엘서) and Ezra (에즈라서) in the Israeli (이스라엘) Bible (성서) are written in Aramaic (아람어). This also shows that it is illogical to say that Jesus (예수), who was the greatest intellectual of his time, did not know about Buddhism (불교). Jesus (예수) was certainly aware of Buddhism (불교), the greatest religion of his time, as the greatest intellectual of his time. The globalization of culture and its aspects were not significantly different in ancient times than they are now. In the 1st century AD, during Jesus’ (예수) time, seafaring navigation was more developed than one might think. Using horses that traveled at 60 km/h on the overland Silk Road (비단길), one could reach Manchuria (만주) and the Korean Peninsula (한반도) from Europe within 15 days. The oral Mosaic Law (모세 율법서) began to be recorded in the 10th century BC, and it contains content from the Code of Hammurabi (함무라비 법전) from the 18th century BC. For example, the law of “an eye for an eye, a tooth for a tooth” (눈에는 눈, 이에는 이) is found in the Code of Hammurabi (함무라비 법전). It is said that much of the wisdom literature of Egypt (이집트) and other regions permeated the Mosaic Law (모세 율법서). This is an aspect of cultural globalization. Jesus (예수) could not have been unaware of Buddhism (불교), the greatest religion of his time, and it is likely that he used many parables from the Buddhist Lotus Sutra (불교의 법화경) in his sermons. The connection between the Bible (성서) and Buddhist (불경) scriptures is an uncomfortable truth. The hidden stories of Jesus’ (예수) youth will largely be revealed through the lectures of the God-man Huh Kyung-young (허경영), who has been confirmed as the reincarnated Jesus (재림 예수). The exciting lectures that the God-man Huh Kyung-young (허경영) will reveal in the future are already drawing attention. The introduction was too long. Today, let’s explore the connection between Huh Kyung-young (허경영) and the reincarnated Jesus (재림 예수) hidden in the New Testament (신약성서). Is Huh Kyung-young (허경영) truly the reincarnated Jesus (재림 예수) who concealed his divine nature as the Trinity (삼위일체 신성)? This is today’s topic. If Huh Kyung-young (허경영) were not the reincarnated Jesus (재림 예수), he could never say the following things.

14. Ten Proofs of Reincarnated Jesus: Unveiling Biblical Mysteries

15. Reincarnation Proof through Jesus’ Jerusalem Lodging
    The Bible (성서) indicates Jesus’ (예수) ministry sites were Jerusalem (예루살렘) and the Sea of Galilee (갈릴리 호수) area. However, Jesus’ (예수) lodging in Jerusalem (예루살렘) is not mentioned in the Bible (성서). The reincarnated Jesus (재림 예수) Huh Kyung-young (허경영) testifies that it was Lazarus’ (나사로) house. The revelation of Jesus’ (예수) lodging in Jerusalem (예루살렘) is significant. Lazarus’ (나사로) house, as described in the Bible (성서), was in Bethany (베다니). Lazarus (나사로) lived there with his sisters, Martha (마르타) and Mary (마리아). When Jesus (예수) went to Jerusalem (예루살렘) for ministry, he always stayed at Lazarus’ (나사로) house. The reincarnated Jesus (재림 예수) Huh Kyung-young (허경영) reveals that Lazarus (나사로) and Jesus (예수) were friends. The fact that Jesus’ (예수) Jerusalem (예루살렘) lodging was Lazarus’ (나사로) house and that Lazarus (나사로) was Jesus’ (예수) friend is important information not found in the Bible (성서). Did Jesus (예수) choose Bethany (배다리) for his lodging due to money or safety? This testimony also requires Huh Kyung-young’s (허경영) help to understand. Jesus (예수) traveled around Jerusalem (예루살렘) for his missionary work and returned to Lazarus’ (나자로) house in Bethany (베다니) at night. Jesus (예수), who constantly debated with the Pharisees (바리사이) in Jerusalem (예루살렘), safely returned to his friend Lazarus’ (나자로) house in Bethany (베다니) at night to avoid the dangerous city.

16. Reincarnation Proof through Lazarus’ Resurrection
    The Bible (성서) does not fully explain why Jesus (예수) went to Bethany (베다니) to raise Lazarus (나자로) from the dead. However, Huh Kyung-young (허경영), confirmed as the reincarnated Jesus (재림 내수), provides a detailed background explanation. According to his account, Jesus (예수) was teaching the crowds in the Jerusalem (예루살렘) Temple (성전) during the Feast of Dedication (봉헌절 축제). Jesus (예수) was proclaiming to the crowds that he was the Son of God (하느님께서 보낸 성부의 아들). Upon hearing this, the crowds accused Jesus (예수) of blasphemy and attempted to arrest him. At this point, Jesus (예수) moved his ministry to the place where John the Baptist (세례자 요한) had baptized people across the Jordan River (요르단강). There, Jesus (예수) received news that his friend Lazarus (나자로) had fallen ill and died. Yet, Jesus (예수) did not rush to Bethany (배단 위) to save his friend and sponsor, Lazarus (나자로). By the time he arrived, Lazarus (나자로) had already died. Why did Jesus (예수) seemingly neglect Lazarus (나자로) until his death? The reason for this can only be understood with the help of Huh Kyung-young (허경영), the reincarnated Jesus (재림 예수). Lazarus (나자로), whose body had been decaying for three days, was brought back to life by Jesus (예수). Lazarus’ (나자로) resurrection led to the decision to crucify Jesus (예수). This event connects to the Last Supper (최후의 만찬) and Jesus’ (예수) crucifixion.

17. Reincarnation Proof through Mary’s Anointing
    The Gospel of John (요한복음) recounts Mary (마리아), Lazarus’ (나자로) and Martha’s (마르타) sister, anointing Jesus (예수) with perfume. This event took place in Bethany (배단이). According to the reincarnated Jesus (재림 예수) Huh Kyung-young (허경영), this incident caused a great commotion among the disciples, including Judas (유다). The controversy revolved around the cost of the perfume Mary (마리아) poured and Jesus’ (예수) impending burial. This anointing incident is said to have enraged all the disciples, including Peter (베드로), because the perfume Mary (마리아) poured on Jesus’ (예수) feet was extremely expensive and seemed wasteful. Furthermore, the disciples believed that Jesus’ (예수) entry into Jerusalem (예루살렘) would be the time to end Roman (로마) oppression and the dictatorship of the Israeli (이스라엘) establishment. However, their teacher, Jesus (예수), contrary to their expectations, kept speaking of his death and burial. In any case, Mary’s (마리아) anointing incident is said to have led to the disciples betraying Jesus (예수) and fleeing from the cross. This is also important testimony not found in the Bible (성서).

18. Reincarnation Proof through Judas’ Motive for Betrayal
    According to the reincarnated Jesus (재림 예수) Huh Kyung-young (허경영), Mary (마리아), Lazarus’ (나자로) and Martha’s (마르타) sister, breaking the alabaster jar and anointing Jesus’ (예수) feet with perfume, provoked Judas Iscariot (가리옷 사람 유다), the betrayer, and led to Jesus’ (예수) crucifixion. This is also important information not found in the Bible (성서). Judas (유다) is said to have harbored great resentment towards Jesus (예수) for not reprimanding Mary (마리아) for her financial extravagance that day. Judas (유다) was deeply disappointed that Jesus (예수) did not rebuke Mary (마리아) for pouring expensive perfume on his feet, but instead defended her, saying she had done it for his burial. Ultimately, this incident led Judas (유다) to betray Jesus (예수). It is said that Peter (베드로) was the one who most loudly questioned Mary’s (마리아) anointing incident that day. Peter (베드로) is said to have confronted Jesus (예수), asking, “Why do you keep talking about dying and burial?” This is also valuable testimony not found in the current New Testament (신약 성서).

19. Reincarnation Proof through the Last Supper Location
    Until now, the location where Jesus (예수) had his last meal on Earth, the Last Supper (최후 만찬), has been known as Mark’s Upper Room (마르코의 다락방). However, Huh Kyung-young (허경영), confirmed as the reincarnated Jesus (재림 내수), testifies that the Last Supper (최후 만찬) took place not in Mark’s Upper Room (마르코의 다락방) but in the house of Lazarus (나자르), Martha (마르타), and Mary (마리아). The location of Jesus’ (예수) Last Supper (최후 만찬) is very important in the New Testament (신약 성서). The house where the Last Supper (최후 만찬) took place was where Matthias (마티아), the last of the 12 apostles, was chosen to replace the betrayer Judas Iscariot (가롯 유다), where the descent of the Holy Spirit (성령 강림) occurred on Pentecost (오순절), and where the Jerusalem (예루살렘) Council of Apostles (사도 회의) was held in AD 48. Jesus (예수), who appeared at the Feast of Dedication (봉헌절 축제), introduced himself as the Son of God (하느님의 아들). From the perspective of the Jewish (유다) people, this was an enormous act of blasphemy. Feeling endangered, Jesus (예수) fled across the Jordan River (요르단 강). There, Jesus (예수) heard of Lazarus’ (나자로) death and went to Bethany (베다니) to raise Lazarus (나자로), who had been dead for three days. On the evening before Passover (과월절), Jesus (예수) shared the Last Supper (최후 만찬) with his disciples, eating bread and drinking wine. The location was Lazarus’ (나자로) house in Bethany (베단이). This testimony comes from the God-man Huh Kyung-young (허경영), confirmed as the reincarnated Jesus (재림 내수). The traditional theory that Mark’s Upper Room (마르코의 다락방) was the location of Jesus’ (예수) Last Supper (최후 만찬) should be discarded.

20. Mount Hermon in Israel and Baekdu Mountain in Korea
    Israel has Mount Hermon (헤르몬 산), comparable to Korea’s Baekdu Mountain (백두산). Mount Hermon (헤르몬 산), with an elevation of 2,769m, is covered in perpetual snow. The melting snow flows into the Sea of Galilee (갈릴리 호수) and forms the source of the Jordan River (요르단 강). This river flows south through Israel and into the Dead Sea (사해). Its year-round snow cover, earning it the name “White-Haired Mountain (백발 산),” evokes images of Korea’s Baekdu Mountain (백두산). According to the testimony of the reincarnated Jesus (제리미 예수) Huh Kyung-young (허경영), there was a village called Dan (단 마을) of the tribe of Dan (단 지파) in the northern region of Mount Hermon (헤르몬 산). The name of the Jordan River (요단강) is also said to be “Dan-gun’s (단군) Dan-gang (단강),” making it even more intriguing. Samson (삼손), from the tribe of Dan (단 지파), one of the 12 tribes of Israel, is one of the most famous judges in the Bible (성서). As depicted in the movie “Samson (삼손) and Delilah (들릴라),” Samson (삼손), possessing immense strength, was tricked by Delilah (들릴라), had his hair cut, suffered greatly, but ultimately achieved a triumphant reversal. After Samson (삼손) in the 11th century BC, the tribe of Dan (단 지파) disappeared somewhere. It is truly a strange historical irony that this is said to be connected to our history of Dangun Joseon (단군 조선). In fact, many historical events from the Book of Genesis (창세기) appear in Korean Chinese characters (한문 글자).

21. Reincarnation Proof through Israeli and Korean History
    Israel is located at the westernmost tip of Asia. The Republic of Korea is located at the easternmost tip of Asia. Israel has Mount Hermon (발산 헤르몬 산), and Korea has Baekdu Mountain (백두산). Israelis wear a traditional hat (갓). Koreans also wear a traditional hat (갓). Korean Chinese characters (한문) contain the Genesis (창세기) of Israel. According to the God-man Huh Kyung-young (허경영), Adam (아담) is Hwanung (환웅) in Korean history, Noah (노아) is a descendant of Adam Hwanung (아담 환웅), and Joktan (욕단) is a descendant of Noah (노아), who had daughters. His 13th daughter was Havilah (하윌라). Havilah (하윌라) crossed the Tianshan Mountains (천산 산맥) in China and entered Manchuria (만주), becoming Dangun Havilah (단군 하윌라), or Dangun Grandfather (단군 할아버지). Hwanguk (환국), mentioned in Samguk Yusa (삼국유사), was a bright and clear country, Korea (한국), in the Garden of Eden (에덴동산). After Noah’s Flood (노아의 홍수), the great hero Batyr (바투르) tribe passed through Central Asia and became the Baedal (배달) tribe of Baedal Nation (배달국). They then crossed the Tianshan Mountains (천산 산맥) in China and entered Mongolia (몽고), where Dangun Havilah (당구나 윌라), Dangun Grandfather (단군 할아버지), founded Dangun Joseon (단군 조선). They brought the culture of Hwanguk (환국) in the Garden of Eden (에덴동산) and the great hero Batyr (바투르) tribe of Central Asia, Baedal Nation (배달국), to Manchuria (만주) and created the Hongshan (홍산) culture. The Han (한족) and Baedal (배달) tribes inscribed their history in Chinese characters (한 문). Chinese characters (한 문) perfectly contain the Genesis (창세기) of the Bible (성서).

22. Reincarnation Proof through Israeli Geography
    The reincarnated Jesus (재림 예수) Huh Kyung-young (허경영) is the very person who traveled throughout all regions of Israel 2,000 years ago, engaging in missionary work. Therefore, he possesses extensive knowledge of the geographical features of Israel. The Dead Sea (사해 바다) in Israel is not the only one; there are several others around Israel. Many of the Dead Seas (사해) in neighboring countries are much larger than the Dead Sea (사해) in Israel. The current Sea of Galilee (갈릴리 호수) in Israel did not become a salt lake even during Noah’s Flood (노아의 홍수) because freshwater from Mount Hermon (헤르몬 산) constantly filled the lake. Such stories are not found anywhere in the New Testament (신약성서). Nor does Huh Kyung-young (허경영), born in Korea, possess such knowledge from traveling there. Huh Kyung-young (허경영), who existed as Jesus (예수) in Israel 2,000 years ago, reveals that he experienced various salt lakes while traveling for missionary work.

23. Reincarnation Proof through Jesus’ Profession
    The reincarnated Jesus (재림 예수) Huh Kyung-young (허경영) also speaks about Jesus’ (예수) profession as a carpenter (목수). his carpentry work was a trivial job, not even a specialized profession. Objectively, if Jesus (예수) had normally inherited his father’s trade for 30 years, he should have become an excellent carpenter (목수). However, Huh Kyung-young (허경영) says that his profession was that of a handyman, not a specialist. This suggests that Jesus (예수) Huh Kyung-young (허경영) traveled somewhere during his youth and did not properly learn carpentry. In fact, Jesus (예수) is known as Isa (이사) or Yasu (야소) in India (인도) and Islamic (이슬람) countries. It is certain that Jesus (예수) traveled through India (인도) and Islamic (이슬람) countries during his youth, studying various things. Therefore, it is presumed that when he returned to his hometown at the age of 30 to begin his public ministry, he awkwardly took over his father’s carpentry business. The future stories of the reincarnated Jesus (재림 예수) Huh Kyung-young (허경영) are intriguing.

24. Reincarnation Proof through Jesus’ Humiliation
    When Jesus (예수) was arrested by the Roman (로마) governor Pilate (빌라도) due to the schemes of the Israeli (이스라엘) ruling class, what kind of humiliation did the Roman (로마) soldiers inflict upon Jesus (예수)? Huh Kyung-young (허경영) provides a more detailed testimony than what is found in the New Testament (신약성서). Huh Kyung-young (허경영) could not describe it in such detail if he were not the reincarnated Jesus (재림 예수). Jesus (예수) endured all kinds of mockery, ridicule, and humiliation, feeling shame and disgrace. They beat Jesus’ (예수) entire body with reeds until he bled, dressed him in a king’s robe, bowed to him in mockery, and soldiers spat and coughed on Jesus’ (예수) face, letting it run down his wounds. The scourging and mockery mentioned in the New Testament (신약성서) were mild in comparison. The reincarnated Jesus (재림 예수) Huh Kyung-young (허경영) testifies that the intensity of the suffering was beyond imagination. The revolution Jesus (예수) sought to achieve in the world was a spiritual revolution (영성 혁명). However, the Roman (로마) soldiers inflicted politically motivated torture on Jesus (예수). Even these ten examples show that Huh Kyung-young (허경영) is undoubtedly the reincarnated Jesus (재림 예수). The current Huh Kyung-young (허경영) is not someone who has specifically traveled to Israel. Yet, he is very familiar with the geographical features of Israel. This is definitive proof that the God-man Huh Kyung-young (허경영) had experiences living in Israel 2,000 years ago. The words and deeds of Jesus (예수) in the New Testament (신약 성서) were not recorded directly by Jesus (예수) himself. Therefore, the words and deeds of Jesus (예수) recorded by the biblical authors may not be entirely accurate. In the future, Huh Kyung-young (허경영) will correct the misinterpretations of various events in the New Testament (신약 성서). Christians (기독교인) recite the Lord’s Prayer (주기도문) every day, wishing for God the Father’s (하느님 아버지) name to be glorified, his kingdom to come, and his will to be done. The reincarnated Father (재림한 아버지) Huh Kyung-young (허경영) has come to this Earth (땅) to find his children. However, the children themselves do not recognize their reincarnated Father (재림한 아버지) Huh Kyung-young (허경영). All 3 billion Christians (범 기독교인) worldwide, including Catholics (가톨릭), must listen. All Christians (기독교인) and humanity must recognize their Father (아버지) Huh Kyung-young (허경영) who has arrived on Earth (지상). The wounds of Jesus’ (예수) crucifixion are still imprinted on his hands and feet. The Father (성부), Son (성자), and Holy Spirit (성령) are contained in his name, Huh Kyung-young (허경영). Maranatha (마리나 타), “Come, Lord Jesus (주여 오소서).” Revelation 22:20. March 8, 2024, Bukhyang (북향).

25. Prophecies of Religious Decline and the Korean Context
    Shakyamuni (석가모니) said, “When Hashi Yaso (하시야소래) comes, my path will be like a lamp without oil.” He called Jesus (예수) “Yaso (야소).” That name appears there. They call this “Ya (야)” “Jesus (예수).” in India (인도), it is said that after Hashi Yaso (하시야소래) comes, “my Buddhism (불교) will be like a lamp without oil.” This means that Shakyamuni (석가모니) prophesied that after his death, after a certain period, Christianity (기독교) would emerge, and that person would be Yaso (야소), Jesus (예수). When he comes, his path, “my path,” will be like a lamp without oil. This means Buddhism (불교) will decline. Buddhism (불교) will decline. Fewer people will carry rice to temples, and temples will eventually have no one wanting to become a nun, surviving on temple stays. What are temple stays? They are just lodging businesses. Because they have mountains and good scenery, they survive as lodging businesses. They are changing into something strange, like nightclubs. This is happening worldwide.

In this situation, Christianity (기독교) emerged later and prospered for a while. But then Christianity (기독교) also gradually disappears. That is when I come. such words, if I do not say them, no one else does. Did I make this up? No. This is from the Ramada Sutra (라마다 경전) of Buddhism (불교). The Ramada Sutra (라마다 경전) says that when Jesus (예수) comes, “my path will disappear like a lamp without oil.” This is mentioned in advance. it is true. That is why Christianity (기독교) gained a large following in Korea. But it could not penetrate Japan as much. Why? Because there were many spirits? Why could it not exceed 1%? In Korea, Christianity (기독교) spread because we had a strong class system. There were women and slaves. the slaves in those houses went to church and became elders, and the house owners later became deacons because of the slaves. It allowed them to transcend their class. This was a class society. The distinction between yangban (양반) and commoners (상놈) was severe. People from the commoner (상놈) class went there and became elders. The yangban (양반) learned about the church later. the church became an escape for the commoners (상놈). Also, women were greatly disparaged, so when women went there and became deacons and deaconesses, did they like it? Yes, they liked it. It was a time when women were not allowed to go out, but if they said they were going to church, they were allowed to go out. at church, men and women were treated equally. Did women like it? Yes, they liked it. “Love your wife as yourself.” This was completely different from Confucius (공자) and Mencius (맹자). Christianity (기독교) exploded. But in Japan, the treatment of women and the male order were well-established. And there were no slaves or servants like in Korea. religion could not penetrate. Everyone was satisfied. But here, there were many dissatisfied people. Women were ignored. Male chauvinism. And there were too many slaves. 90% were slaves, 10% were yangban (양반). did Christianity (기독교) spread? Yes, it spread. It was a rebellion of the slaves. Christianity (기독교) spread rapidly, and the slaves of those houses became elders, and the house owners later became deacons. These are actual historical events. who went first? The slaves went first. Because they were treated so well. “Humans are equal. Where are the slaves? We are servants of the Lord.” “What are you, a yangban (양반)?” it was a complete liberation. This is how Christianity (기독교) spread quickly in Korea.

To prepare for my coming, President Syngman Rhee (이승만 대통령), while in prison, was given a Bible (성경). He memorized the entire Bible (성경) in prison. Because it was so philosophical and profound, young Syngman Rhee (이승만) memorized the entire Bible (성경) there. After his release, he went to study in America. He was able to study in America because he had read the Bible (성경). He met missionaries, and the church sent him to America to become a missionary. When he went to church after reading the Bible (성경) in prison, a missionary said, “You are an excellent young man. You must go to study. We will send you to America.” He went, and his university professor became the President of the United States. Who was his professor at Princeton University? Woodrow Wilson (윌슨). What did Wilson (윌슨) advocate? Wilson’s (윌슨) main point was self-determination of nations (민족 자결주의). All nations, big or small, should be allowed to decide their own affairs, and powerful nations should not dictate to them. This self-determination of nations (민족 자결주의) was influenced by Syngman Rhee (이승만) stimulating his professor. Syngman Rhee (이승만) became famous for self-determination of nations (민족 자결주의) and became president. He argued that no nation should be subjugated. Korea’s liberation was due to Syngman Rhee (이승만). Self-determination of nations (민족 자결주의). All nations must have their inherent rights recognized. No colonization. This was Wilson’s (윌슨) ideology. Wilson’s (윌슨) self-determination of nations (민족 자결주의) came from Syngman Rhee’s (이승만) mouth. President Syngman Rhee (이승만) was the one who made himself president, and his ideology was the most excellent. Wilson (윌슨) repaid Syngman Rhee (이승만). Wilson (윌슨) submitted a thesis. This was during the Japanese colonial period. Syngman Rhee (이마이) went to America to study during the colonial period. He studied in America during the colonial period. He wrote a thesis titled “On the Trusteeship of the Korean Peninsula (한반도 신탁 통치) by the United States and the Soviet Union,” and received his doctorate. Wilson (윌슨) read this thesis and conceived of self-determination of nations (민족 자결주의). It stated that the Korean Peninsula (한반도) could not stand on its own immediately. The Soviet Union would surely enter to drive out Japan, and the United States would also help. Then the Korean Peninsula (한반도) would be under trusteeship for several years, and he wrote extensively about the fate of the Korean Peninsula (한반도) at that time. This all came true 30 years later. Wilson (윌슨) regarded President Syngman Rhee (이승만) as a genius who wrote the world’s greatest thesis. He wondered how that person knew that Soviet and American troops would enter the Korean Peninsula (한반도) when Korea was under Japanese rule. Syngman Rhee (이승만) was the first to talk about the trusteeship of the Korean Peninsula (한반도 신탁 통치). Syngman Rhee’s (이승만) way of thinking in his thesis led Wilson (윌슨) to publish his thesis on self-determination of nations (민족 자결주의), and he became the President of the United States. Syngman Rhee (이승만) was constantly invited to the President’s residence. President Syngman Rhee (이승만) frequently went to the American President’s house for meals. How powerful he was! when the Korean War (전쟁) broke out, the American presidents who helped Syngman Rhee (이승만) could not refuse. They saw that thesis, written 30 years in advance, about the trusteeship of the Korean Peninsula (한반도 신탁 통치), and said that no political thesis in the world has ever matched Syngman Rhee’s (이승만) thesis. Wilson (윌슨) called Syngman Rhee (이승만) a prophet. A prophet. He made a prophecy. The history of the Korean Peninsula (한반도) unfolded exactly as he predicted. Syngman Rhee (이승만) came to Korea and became Mr. Huh of the National Assembly (국회의장). He became Mr. Huh of the National Assembly (국회의장) in May 1948. Before becoming president, he became Speaker and opened the National Assembly (국회). At that time, only 1% of Koreans were Christian (기독교인). 99.9% were Buddhist (불교) or Confucian (유교), but he brought a pastor to offer a blessing prayer at the opening of the National Assembly (국회). All the members of the National Assembly (국회의원) sat and prayed to the pastor, saying, “God the Father (하나님 아버지), please make this nation like this.” All the members of the National Assembly (국회의원) had wide eyes because their religion was all Buddhism (불교). Only Lee (이씨) and a few others were Christian (기독교). the March 1st Independence Movement (3.1 운동) of the 33 national representatives was ultimately led by a pastor, with the rest being Buddhists (불교), Cheondogyo (천도교), and others, but Christianity (기독교) played a leading role. you understand that this nationalism came from President Syngman Rhee’s (이승만 대통령) mouth, don’t you? President Syngman Rhee (이승만) was a genius. That is why we exist today. Shakyamuni (석가모니) also left behind the phrase, “When Hashi Yaso (하시야소래) comes, my path will be like a lamp without oil.” This means that the end of days (말세) will come, but when? 3,000 years after my death. At that time, Buddhism (불교) will disappear. This is what he said, and it is slowly disappearing.

it is time for music. It is interesting, isn’t it? Isn’t it interesting? You should close your eyes again. You do not want to, do you? It is stifling, isn’t it? It is long. Thank you. God-man (신님). Please give a round of applause to the God-man (신님) who enlightened us with precious words today. Thank you. God-man (신님).

Script : Huh Kyung-young Saturday Lecture 1430th ‘I Swear to Humanity!’ 20240309 (129 minutes 8 seconds)

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00:05

To all of you who have come here today to Haneulgung, the world’s greatest auspicious site and sacred place, and to our domestic and international viewers who avidly listen to the Saturday lectures, I pray that through the blessings of the Divine One, your entire family will be healthy and filled with joy. The Divine One is devoting his whole heart and soul to improving the quality of life for the people and to the coexistence and mutual prosperity of the global village. Let us welcome the great Divine One, who has ceaselessly served the marginalized of society throughout his entire life, with resounding applause.

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01:18

The lecture is going to end before I know it because of the applause. Welcome. Everyone, you need to close your eyes for a moment. Try closing them. I have closed my eyes. Some of you might not be able to see. But now that you have your eyes closed, you can’t see anything. There are probably people who pray at home, in a small room, or somewhere like that. But when you go home, there are people where the wife tells you not to go to where the spirit is, or the husband tells you not to go, aren’t there? You must not argue with such people. Those people say, “That is the path he has walked.” But the path I am taking is not that path. In that case, you must not clash with them.

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02:35

Everyone, when you’re walking down the street, you have to get out of the way if a bicycle comes. You get out of the way too if a car comes, don’t you? If an older person doesn’t give way, a younger person should. If you’re walking on a mountain path or by the river and someone is walking towards you, the person who gets out of the way first on a narrow path is the good person. The path is narrow, so is it right to bump into each other just because you don’t want to get out of the way? However, there might be people who stubbornly refuse to move out of the way themselves and tell others to just go down. In such cases, if neither side gets out of the way and they just stand there, not moving a single step on a narrow path, would that really lead to a court case? No, it wouldn’t. The person who gives way is the great person. if we close our eyes and think about it—if a blind person were walking towards us—we would have to get out of the way, wouldn’t we?

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03:32

It is only when I lose my sight that I think of the Divine One once more. We must not necessarily wish for that to happen. You must not try to live in this world with a sense of superiority when someone else possesses what you do not, or when you possess something that someone else lacks. Imagine you cannot see. In that moment, everyone is your walking stick. Try losing your sight, everyone. From that point on, you become humble. Why? Because you need the help of those around you. But when you can see, you become arrogant and presumptuous. You are not afraid of the Divine One, nor of anyone.

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04:16

But imagine if you can’t see. Then, at that moment, you think, “Oh my, I need to go see God-man. I don’t have much time left in my life.” And yesterday and today, a man came here saying he only has a few days left to live. I met him outside. He couldn’t come in and was in his car. He was sitting and lying down in his car when I went to meet him. But he said he only has a few days left. He said he wants to see God-man one last time before he dies. But he is the same age as me. He came here this morning. He is a man. His wife and family all came. when you look at someone like that, why did he come just to see me one last time before he dies? Close your eyes and think about it. You can see that you are all very arrogant.

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05:07

the title of the lecture I am going to give today is “I Swear to Man.” What did I swear to man? Look over there, friend, take out your Bible and read it. Read to see what I swore to man. Read Hebrews 6:13 through 16. You must not open your eyes. Why did I swear to man? This is from the Old Testament. It is before Jesus came. Read Hebrews 6:13 to 16. You must straighten your back and close your eyes. You must take deep breaths.

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06:23

This is from Hebrews 6:13. [13] When God made a promise to Abraham, since there was no one greater than himself to swear by, he swore by himself, [14] saying, “I will surely bless you and bless you; I will make you fruitful and make you fruitful.” [15] So he received the promise after long patience. [16] People swear by someone greater than themselves, and the oath is the final confirmation in all their disputes. [17] God, to show fully to those who inherit the promise that his purpose is unchangeable, confirmed it by an oath. [18] This was to give us great comfort in our hope set before us, by these two unchangeable facts, that God cannot lie. [19] We have this hope as an anchor for the soul, firm and secure, and enter the veil. [20] And Jesus, who went before us, entered on our behalf as high priest forever in the order of Melchizedek.

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07:55

That’s enough. Please close your eyes. To whom did you swear?

With whom did God swear? You just read it, don’t you know? He swore to bless Abraham, didn’t he? But Moses was 80 years old at the time, and Abraham was 75. That was when the oath was made. When God appeared to Moses just as He did to Abraham, what did He say? He said, “Do not come near.” He told him not to come near, but to take off his sandals right there. He said, “This is holy ground, so do not come near, and take off the shoes you are wearing right there,” didn’t He? And He said He would bless Abraham with an inheritance, an inheritance. That inheritance refers to all blessings. Blessings are called inheritances.

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09:21

the Hebrew people do not use adjectives in Hebrew. There are no adjectives. In other words, if you say that someone has the most outstanding faith, you must not use the word “best” before God. Using the word “best” for a human being, saying they are the most beautiful, or that they should receive the highest award—these things become human worship of idols. If you say that child is the most precious in our family, that child will be the first to die. Only God exists as the “best.” You should not attach “best” to your names, yet right now, you are simply attaching “best” to them.

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10:05

as I observe them, their arrogance is beyond measure. Everything is an idol. If you love computers the most, that is an idol. If you love gambling or drugs the most, they are all idols. That is why you should know that Hebrew does not have a word for “best.” Abraham received the blessing because he was the purest among humans, but how did we express that “best”? The Israelites said he was the father of faith. They use the word “father.” they use adjectives as nouns. They do not use adjective plus noun; they use noun plus noun. We have that kind of culture as well.

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10:57

People say, “That person is like a piece of the Buddha,” not “He is the most virtuous.” You get it, don’t you? I told you to close your eyes, not to shut your mouth. And there are also people who drink water. I told Moses not to come near me, but I told Abraham I would give him an inheritance, didn’t I? Therefore, the conversation Moses had with me when he came at the age of 80 is different from the conversation Abraham had with me. that is a very important point.

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11:56

We have given you inheritances, and some are small while others are large. We gave Abraham a large inheritance, didn’t we? We said, “Your descendants will be as numerous as the stars in the sky.” That is what we gave him, but later we found out that even when he turned 100, he had no children. Abraham was 75 years old when he was called. He was 75 when he heard these words from God, but at that time, he had no biological children. God gave him a child later, when he was 100. That took several decades. Even for someone who loved and promised to bless him, it took 25 years. God gave him a child. He gave it to him so he would not become arrogant, but in the end, the Egyptian woman couldn’t wait and gave birth to a child with a slave, didn’t she?

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13:00

And so, the Armageddon war is still ongoing in the world. The Armageddon war began right from the start. Even now, the First, Second, and Third World Wars are in progress. when I arrived on January 1, 1950, it was five years after the end of World War II. And I am born again in the year the Third World War begins. I cannot stand by until the Third World War. That is why I have come. You all, I told you the title for today, didn’t I? What is today’s title? What did I do? You must not open your eyes.

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I swore to man!

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14:56

Ephesians 1:18. At that time, Ephesus was a key city in Asia connecting Europe. It was a very important hub for travel, from Ephesus to Asia and across to Europe. I was born in Israel, traveled through Pakistan, and went all the way to India. I met Menguste and traveled for a long time. After returning from my travels, I only helped my father with his carpentry work for a brief period; I am not a carpenter. People call me a Carpenter, but I am not a real Carpenter. My father was a Carpenter for a short time. He was a carpenter. I loved traveling, so I traveled extensively through Pakistan, Egypt, and many other countries. And so, after returning, I began my public ministry.

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16:20

Northern Israel fell to Assyria, and Southern Israel fell to Babylon. Solomon’s two children—the children of Northern and Southern Israel—divided and competed against each other; eventually, Northern Israel fell to Assyria, and Southern Israel was destroyed by Babylon. Israel began to disappear from history. The nation was gone for 2,000 years. Therefore, there is no place in Israel that I have not visited in the regions of Assyria, Egypt, and Babylon. From the northernmost region, specifically the village of Dan at the foot of Mount Hermon, to the left and right is Jordan. To the left of that is Israel.

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17:29

the river flowing down from Jordan that separates the border between Jordan and Israel is the Jordan River, so the “Yo” refers to Jordan. “Dan” refers to the northern region where the tribe of Dan of Israel is located. The Jordan River flowing down from Dan represents the people who disappeared from Israel later on. That is the Korean people who came to the Korean Peninsula. That is why our Korean people wear the same gat that the Jews wear. And that gat is also a god in English. God, gat is a god. Also, when Jews speak, they say things like, “My stomach is at its fullest,” or “My stomach is as big as Namsan Mountain.” They always attach a noun. They use nouns instead of adjectives, and Israel does that.

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18:37

In Israel, using adjectives becomes idolatry, so they use only nouns—only nouns. Even a very good person never uses expressions like “the kindest” or “very kind.” That is why, if someone asks, “What is my father’s name?” they would say, “It is Kim, two, three, three.” No one would say, “My father’s name is Kim Doosik,” right? But you all call out Huh Kyung-young’s name as if it were a daily meal. The people of Israel believe that if they call out God’s name, they will all die instantly. That is why no one can call out God’s name. Who can? The High Priest. Even the priests cannot call it. They must call it in their hearts.

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19:33

You are supposed to enter the Holy of Holies once a year to sit face-to-face with God, but can you see God in front of you? He isn’t there. Do you think they come in to meet me and meet me in the Holy of Holies? They cannot. And they cannot dare to utter such nonsense as Jehovah, Yahweh, or Lord. if you want to call out to Huh Kyung-young, how should you do it? You have to say “Hieut, eo, gieuk, yeo, ieung,” and then “ieung, yeo, ieung” again, but it is very long. If you want to call out “Huh Kyung-young” just once, it is easier if you do it in English. You have to call him “Huh Kyung-young.” If you say “Huh Kyung-young,” that makes you sound like a very arrogant person. It makes sense when you close your eyes and think about it, doesn’t it?

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20:29

Is there anyone who, when asked “What is your father’s name?”, immediately replies, “It is Kim [Name]”? People would call that an unfilial child. They cannot forgive it. How can you carelessly mention your father’s name? You shouldn’t speak your father’s name lightly, whether it is your father or your mother. If you dare to call your father by his name, saying, “I am Park [Name],” you are treated as someone lacking common sense. That is the exact same culture we have as Israel. In Israel, too, it is a big deal if you call God or your father by their name like that. That is why I told you before that we are the same people as Israel, isn’t it?

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21:06

I told you that I came down from among the 13th sons of Joktan, didn’t I? I told you the history of how we came from Israel like this, didn’t I? Now, you want to open your eyes, don’t you? You want to open your eyes and listen to the lecture, don’t you? But you must not open them yet. You absolutely must not open your eyes or speak once you enter the Holy of Holies. You are thinking that you have entered the Holy of Holies right now. How stifling is that? Can you call upon God? Can you say anything? Can you look up? You can’t even see. But you open your eyes, look at me, and say, “Huh Kyung-young. Where in this world is there such luxury?” And I stand and lecture while you sit and listen. because you have done so many good deeds like Abraham, you are not being made kings of nations, but are going to the White Heaven Heaven. Isn’t that amazing?

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22:16

You have received a pledge even stronger than Abraham’s.

You all received a pledge from me to go to Heaven. Oh my, you are amazing people. You are truly remarkable people. That is why, in return, I have given you a gift to call me by my name. Should I make it complicated? Calling it “Huh-ja-gyeong-ja-yeong-ja” is already sacrilege against me, so shall we break it down and call it “Hee-eo-eo-gyeong-yeo-dong-geurami-yeong-ieung”? Oh my, it’s complicated. That is how you have to call it. when you say “Huh Kyung-young,” it is a great stroke of luck. This is a blessing that God has given only to those who go to Heaven.

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23:14

The blessing of my coming into this world. You shouldn’t call me that when my body is in heaven. Since I have come down to earth with a physical body just like yours, I let you call me by my name. Just because your father has a physical body, you shouldn’t call him ‘Dad, Park So-and-so,’ right? You shouldn’t call him by his name in succession. That culture will continue in the future. You shouldn’t ask, “What is your father’s name? Just say ‘Park So-and-so.'” Instead, you should say, “It is Park, Deok, and Hun.” That is how a polite person is expected. But people just blurt out the names of gods. They say, “Huh Kyung-young,” don’t they? You have no idea how pampered they are.

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24:00

Every time you call that name, the cosmic energy vibrates. The dark energy vibrates. My body changes drastically, and it is a name that you cannot call even if you tried to call it once and were told to die. However, you must not think of looking at my face as worthless, like “you just look at Huh Kyung-young’s face.” Keep your eyes closed. It is extremely difficult to see Huh Kyung-young’s face even once. Right now, isn’t that so? Now you probably don’t know what I’ve put on my face or what I’m attaching to it, do you? You’re curious, aren’t you? That is the form of God. But because you all stare at me indiscriminately, you have no fear.

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24:41

what do you think my haters see me as? “Oh my, look at him, Huh Kyung-young. Isn’t he just that thief?” These are not material possessions that can be taken to heaven. Why steal? It’s not like you’re taking them to heaven. How old are you and I now? What do you expect to achieve with stealing? Do I drink alcohol? Do I smoke? Do I go partying? Do I travel? I haven’t even been to Jeju Island yet, have I? I’ve gone overseas to give lectures, but I’ve never once gone for leisure. if I had money, what would I do? Would I go around having fun? Aren’t I the person who intends to build the Heaven House for your descendants and change this whole world before I go?

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25:34

If I were someone personally asking for money, why would I bother buying so much land and buildings like this? If someone asked me to buy this, I wouldn’t. It won’t sell because of the Heaven House. Then I would invest elsewhere. Why buy so many buildings in Heaven House to make things convenient for you all—buying a restaurant for 2 billion won so you could eat rice cake soup—and creating such convenient facilities? Who would buy this? They are investing hundreds of billions of won in something that has absolutely no asset value. All the money generated here is right here. If I were to personally keep that cash, it would have been a huge sum.

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26:17

Even now, construction is underway on the Second and Third “Heaven House”s. Am I supposed to take that money? I earn it personally, but I will donate it to society later. All of it to you. That’s right, But is it right for them to glare at me and say things like, “What a thief”? They are thinking the wrong way, aren’t they? I’m not saying you should fight with them, but that you shouldn’t harbor such thoughts. That is why Lot asked Abraham, “Did Lot swear to me?” He broke away from Abraham, didn’t he? He went to a land flowing with milk and honey.

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27:06

They went there, and because the land was so fertile, they became corrupt, didn’t they? They became corrupt, and their minds withered away. As a result, not a single good person emerged from that place. They were all Sodomy. “Sodomy” in English means homosexual. A homosexual is referred to as a sodomy. That is how the city of Sodom was created. Homosexuals. I mean, guests came from the outside, but young men barged in and demanded that Lot hand over the guests. They demanded that he hand over the men. Why are they doing this? These guys came into the house and threw a tantrum, shouting that they needed to engage in homosexual relationships with men. Would it be right to just leave a place like that as it was? He simply melted it down with sulfur fire and destroyed it.

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27:54

even when God-man is giving a lecture in front of you like this, you should think, “Oh my, I am seeing someone I cannot see.” You must open your eyes anew every day. You may open your eyes now. You can see me. You can. There is something I realized while you had your eyes closed. because I close my eyes, no one knows how beautiful I am. No one knows. By opening these eyes just a tiny bit—less than a centimeter—you can tell, “There is a beauty,” or “That is ugly.” You can tell that. If you close your eyes, there is no beauty. Isn’t that fascinating? Isn’t it?

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28:40

If you close your eyes, if you look at someone with their eyes closed, would there be a beauty? You only see someone as beautiful when their eyes are open, sparkling with light and overflowing with charm like this. But if you close your eyes, everyone looks the same. There are no beauties. Eyes are precious, aren’t they? You have to open your eyes to know what someone wants, but if your daughter closes her eyes and says “Dad, Dad,” how can you know? But if your daughter snaps her eyes open and says “Dad,” you know what she wants. You get what I mean. The baby got a cut on her hand here. Dad comforted her and took her to the hospital to get stitches, but there is a big surgical scar on her arm.

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29:31

Dad should have said, “Hey, this… this is a sign of grace God gave you because He loves you. That’s how a father should speak. He can’t just say He hurt you because He hated you, can he? He gave you this sign of grace because He loves you. Every time you see this, think of it as someone who has received God’s grace.” Because he did that, his daughter kept listening to him in the hospital. He was comforting her, wasn’t he? Because he was worried she might feel discouraged by the scar. But later, when Dad hugged his daughter like this, he could feel the scar in his hand. Every time he held her, every time he hugged her, he could feel the scar on his hand. The calluses… I don’t like seeing this, so Dad will pay for plastic surgery later. So she asked, “Why would I get surgery on a mark of grace?” Isn’t that okay?

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30:35

What about that daughter? Back then, I told her, “That is a mark of grace. It is a mark of grace that God has placed upon you.” But later, when I made money, I said, “I’ll pay for your plastic surgery.” this daughter remembers those words from when she was little. She asks, “Dad, that is a mark of grace, so why do you want surgery? It’s healed. This is a scar.” Because I was worried about hurting her pride, she actually believes what her father said. She asks him back, “This is a mark of grace, so why do you want to operate on it?” Does he have anything to say? No, he doesn’t. That is why every single word we say to people gets imprinted on them.

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31:19

Is it right to fight in front of young children? Even if the kids don’t seem to be listening to every single word said in front of them, it really sticks with them. But adults say things today and forget them tomorrow. They hurt their children.

For children, those things just pile up and become wounds. Husbands also say whatever they want to their wives and then forget it all later. That can happen. Then that becomes a wound. A wound. Because the words get mixed up. We need to be careful about that, don’t we? Whenever you speak, you should always think, “God is right beside me. the Divine Being is watching me.” Shouldn’t you?

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32:04

Hey there, come out here. To the person looking. This is the Archangel. Then, we are God who has come to Earth. just because I am on a business trip, isn’t there something up there? There are Incarnations. The difference between me and you Incarnations is that even though I am out throughout the entire universe, there are Incarnations in Heaven, in the White Heaven. I can split into countless bodies like this. But you cannot do that. You do not have Incarnations. That is the difference between me and you. Then, those Incarnations are controlling those Archangels. And they are controlling these substances in this infinite universe. I am doing it, and they are doing it there as well.

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33:01

Let me see. Why shouldn’t you act recklessly? Right now, someone is watching this person from every angle, 360 degrees. They are watching right down to their insides. They are watching everything. Let’s see if they are watching. Now, Angel, Angel, it’s good that you have an angel, isn’t it? This person is an archangel. Since you have an angel, you can ask the angel, or if you are a blessed person, you can just ask.

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33:33

Angel, Angel, did I not wear a tie? Did I not wear a tie? Come on, look. Let’s see if they are watching from above or not. From the White Heaven to Heaven, they are watching down to the very number of your hairs. So how can you act so recklessly? How can I drink alcohol, smoke cigarettes, and behave like that? I have to be an example, don’t I? Because I am a novice. You all are the same. You must be careful. Now, Angel, Angel, did I not wear a tie? Did I not wear a tie? (Failed the Angel Test) He said he did.

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34:12

Did I wear a tie, Angel? Did I wear a tie? (Angel Test Did Not Fail) Yes, I did. Did I wear a yellow tie, Angel? There is nothing you don’t know, even about this complicated stuff, from that far-off place. (Angel Test Fails) No. Did I wear a slightly red tie, Angel? Did I wear a slightly red tie? (Angel Test Did Not Fail) Yes, that is correct. Yes, that is correct. Angel, Angel, am I a world-class handsome man? Angel, Angel, am I a world-class handsome man? Look closely. I am watching everything. I am even evaluating your face. (Angel Test Did Not Fail) You get it. By the time you reach this level, you are someone whose evolution is almost complete.

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35:00

Look at this man. He’s so handsome, isn’t he? The White Heaven saw this face and declared him a good-looking person. That is why he is by my side. Moreover, he is a person destined for Heaven. Heaven keeps blocking him from clinging to this worldly realm. If his earthly business goes too well, he forgets the White Heaven. they keep putting the brakes on the business he runs. You all seem to think that a successful business is a blessing, but they do let it go well to a certain extent. For a handsome man like this, they make it go too well, but it only leads to him cheating. It is not a lie. They keep giving him hardships out of care for him.

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35:54

Why? You’re going to the White Heaven soon, so why are you running around trying to spread your legs like those useless humans? That’s how it goes. Everyone is watching. They’re seeing everything. If this person were a bit unattractive, they’d still be given a lot of business now. Because they don’t cheat. But this is the face of a philanderer. Try giving him a lot of live ammunition. What do you think will happen? You won’t be able to meet him. Even if I call, he says he can’t come because he’s busy. Will that work out? Isn’t it? he goes around having affairs like this, and look at this face—he looks like a noble prince, doesn’t he?

How many sins will I commit while carrying this around?

the work you’re doing right now is going to be a bit difficult.

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36:46

That is being controlled by the White Heaven. It is being controlled. Why? Now that we have come this far, if he takes this mochi shop and goes there again. This person already has a reservation at the White Heaven. while various businesses might work out to a certain extent, this handsome man will have to go through some hardships just to barely make it into the White Heaven. He is trying to stray down a side path. That is why I am grateful even if the business doesn’t go well. I am controlling you. I have to take you to the White Heaven. You’re into gambling and womanizing. If I help this business succeed a little more, he will just fall right into this.

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酒池肉林

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37:47

I’m telling you, if this person becomes successful, it will definitely turn out like this. Wine and Meat Forest. It means the amount of alcohol consumed becomes as vast as a pond, and the amount of meat eaten becomes as abundant as a forest. They get drowned in it. In the Wine and Meat Forest. People say that at Poseokjeong, men just poured wine and set up the cups to float around. The people of the Silla Dynasty were given an era of peace and prosperity, yet they are sitting there doing this. The area where Poseokjeong is located is already filled with temples. Ancestral tombs are visible right in between. They placed Poseokjeong right there, tilted the wine, floated the cups, and they just sat there doing that. It is the Wine and Meat Forest. This leads to ruin.

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38:38

That is why Silla fell. They immersed themselves in wine, drinking, and meat. Later on, the alcohol those bastards drank was enough to turn into a pond and still have plenty left over. The meat they drank and ate was piled high like a mountain. A mountain. I mean, it was as abundant as a forest. This is how wine, drinking, and meat lead to the ruin of a family. Right now, as capitalism heads toward wine, drinking, and meat, some people go there while others starve to death. That is why I came. Over there, they are waging war, and over there, they are just killing children. They are starving women and children to death right now. On top of that, if you try to give them something, Israel intervenes and prevents it, and if the US doesn’t give them anything, the children are dying left and right.

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39:21

does just giving them food turn them into dogs? Regarding school and education issues, money cannot heal the psychological trauma those children will suffer in the future. The wounds inflicted on Israeli and Palestinian children right now are immense; they witnessed adults waging war, killing their fathers, and siblings, seeing these bloody corpses with their own eyes. What will become of them? What will they become in the future? Terrorists. Those Palestinian children screamed as they watched their uncles have their legs severed, their mothers die, and their fathers pass away right before their eyes. They barely have enough to eat. They barely manage to eat what the U.S. sends them, sitting there trembling in fear every single day. I am telling you, there are an enormous number of children like that.

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40:03

Do you realize your sins? Is it acceptable for an adult to kill a child? Is that not the case? Adults kill babies and women indiscriminately. They also starve the survivors to death. On top of that, they say you shouldn’t give them material possessions. Why? Because they claim there are spies and terrorists among those young adults. Then, I suppose they would kill them all. You understand the Palestinians. This happened because, after I swore an oath to Abraham—or rather, promised to bless you—he took an Israeli Egyptian woman and fathered a child there.

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40:45

Abraham didn’t exactly have an affair, but regardless, I promised you that I would give you as many children as the stars in the sky. he was like, “Oh God, don’t lie! I’m 100 years old and still have no children! How can you lie?” My wife was saying, “How old are you?” he said, “I’m 75, and I can’t wait any longer.” And so, at 75, he met Hagar and fathered Ishmael. He broke my promise. right now, Israel is fighting with the children of his first wife and the children of his concubine, isn’t it? Hagar, Hagar’s children, and Sarah’s children are fighting, aren’t they? This phenomenon is the root of the global Armageddon war.

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41:42

That is affecting even the Korean Peninsula. are you asking this person, “Would it be okay if I helped this person’s company do better?” Do you think it will work ? Hardship isn’t really hardship. No matter what business challenges come your way, you should say, “I just need things to go reasonably well. I will contribute to the Heaven House until we reach the White Heaven, so please just do this much.” You shouldn’t run your business like a crazy person by saying, “I’m doing this and that.” We have now looked toward the airport. To the White Heaven. Now we have to attempt a landing. But should we keep increasing our altitude? No, we can’t. If you take that relaxed mindset, there is no business that won’t work. It becomes comfortable. Instead, I am telling you to run your business without greed.

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42:40

Then things will work out well. I’m going to teach you something really good today. It seems you need to poke a hole in here with a blind and put it in for them to understand. you realize now that the White Heaven doesn’t miss even the slightest bit of your actions. It’s incredibly scary. It controls every action, and it shows everything down to the smallest detail, like whether you shaved this morning or not. Angel, Angel, did I shave this morning? Did I shave this morning? (Angel test doesn’t fail) Yes, I did. You can’t lie. Angel, did I take a bath within the last week? Did I take a bath within the last week? (Angel test doesn’t fail) Oh my, yes, I did. They are watching even you taking a bath. They don’t miss even the smallest bit. We are watching every human being to this extent.

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43:40

But you all put on clothes. Adam and Eve felt ashamed after eating the fruit of the tree of the knowledge of good and evil. What was the first thing that changed for Adam and Eve after they ate the fruit? Their eyes became brighter. They could see far away. Before, they could only see what was in front of them, but suddenly their eyes became so bright that they could see everything far away. It was like, “Oh my, is someone watching us?” Before, they were nearsighted. They could only see what was right in front of them. But wow, after eating the fruit of the tree of the knowledge of good and evil, their eyes really became incredibly bright. back then, they could see about a 150-degree field of view, but now they could see 360 ​​degrees—in all directions. The cause is that their eyes got bigger and brighter. That is why, from then on, things like design and fashion started to become visible.

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44:28

Because your eyesight has improved. Oh my, so you started plucking leaves and suddenly covering your penis, covering it, covering it, and making a huge fuss. This is just the beginning. How ridiculous. You get it. We are observing this person with such sensitivity. Angel, Angel, are the colors of my top and bottom the same? (Angel test failed) They are. There are plenty of people who wear these separately, aren’t there? Angel, are the panties I am wearing white? (Angel test failed) Oh my, hold back. They are white. It’s a bright color. I’m quite envious of that. I don’t change clothes often, so I don’t really like white. I’m quite envious, you know. Anyway, you’re a real fashionista. Is it okay to just go around looking stylish like that? Right or wrong?

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45:36

right now, I have accomplished everything. That is the extent of my physical strength. However, this business is just an extra. It is nothing more than dust clinging to my body. That is how I am telling you. I am going to give it to the people of this world anyway, so don’t get too hung up on it. All that matters is having peace of mind. Okay. You can see everything. You can even see their underwear. Their last name, first name, and even their resident registration number—everything comes out. If you ask an angel, everything comes out, doesn’t it? Since everyone is watching us like this, is it right for you to be afraid? That is why I am telling you not to be afraid. Who is watching? The White Heaven is watching you all. But if you just do things that will earn you a reward from the White Heaven, your luck will just open up rapidly.

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46:31

There is no need to worry about who isn’t acknowledging this. Everyone knows. Look, this person is doing all the good things right now, isn’t he? Everything is being watched from the White Heaven. Please think ahead to the next stage. Then you are worrying about things you don’t need to worry about. No matter what comes your way, there is nothing to fear. Why? Because the Divine Being is right beside him. He is watching even this person’s fashion, and he knows exactly what he is doing and whether it is going well or not. Furthermore, he even knows whether this person’s large intestine is bad or small intestine is good.

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47:15

Angel, Angel, do I like the large intestine or the large intestine? (Angel test doesn’t fail) The large intestine is good, isn’t it? Look. I’m looking at it accurately. Is the stomach good, Angel? Do I like the stomach? (Angel test doesn’t fail) It is good. Then where would this person have any bad parts? For a handsome face, you just need to check the urinary system. Angel, Angel, what are you laughing at? Angel, do I like the prostate or the prostate? (Angel test fails) the White Heaven is seeing that this person has a bad prostate. If you ask where this root came from or what the cause is, it will come out again. Should I talk about that in front of everyone? But that is the only bad part.

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48:04

Angel, is my liver okay? Angel, is my liver okay? (Did not fail the Angel test) They say my liver is fine. Is my heart okay? Angel, is my heart okay? (Did not fail the Angel test) To use it for doing bad things. It’s not that the heart is good. The heart, the heart, always has to set the standard. Would it be okay to have a strong heart? You kill people indiscriminately and show no fear at all. Heaven does not want a heart like that. Right now, those children and women are starving to death, dying from bombs, and in Ukraine, bombs are being dropped on apartments while people are sleeping, killing entire families. And adults are doing this. Intellectuals are doing this. Politicians are doing this. Do you understand this?

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48:45

What benefit is there in taking away land where people live? What do they intend to do with it? That land is just land. It would be different if they were fighting over land where the residents remain. Perhaps it would be understandable if they went to the moon and fought over it. Are they going to take land where people live and kill everyone living there? I am saying that people who have studied warfare are waging this kind of nonsense. Can you accept this, everyone? How must the hearts of those of us watching from above feel? They must be torn apart. It’s beyond words.

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49:19

I am using this person to frame them, thinking of them as a human being. They possess everything. Their bad points. They are inside right here, right here. That is why excessive greed kills innocent children and women. It steals all the happiness from other families. By what right do they take that away? Right or wrong? War is never tolerated under any circumstances. That is why I am here, and I must finish this before I can ascend. have all the weakness issues been addressed now? The prostate needs to be fixed. Now, we are observing the good points, but the fixing process is also done right away at the White Heaven. May the prostate get better. Prostate Prostate Prostate (Angel Test did not fail) it got better.

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50:20

I’m saying that I control everything from above like this. Control. If that were good enough, I wouldn’t have invited you here. This is a very important point. regarding our actions, who is by my side? Shinin is watching. I am watching everything. everyone, if there are any anti-fans who misunderstand Shinin, they need to change their minds. I know those anti-fans are human beings, too. So they have a chance. They need to change. They need to change and hate the people who deserve to be hated. Right, right. I can’t even tolerate humans hating each other, so how dare they… right, right. This person’s prostate has improved now, hasn’t it? Why are you criticizing data that controls things like this? Right ? Isn’t that right?

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51:22

humans are truly strange. He is someone they cannot stand against. To such a person, if I go to the grass and sit like this, an ant, not knowing any better, crawls up like this. And it bites and tears at me. That is understandable. Then how pitiful must the ant be? It doesn’t know who I am, and if it does this, it will die, but I just stay still. Would I kill my ant? I wouldn’t. I would quietly say, “Hey, go over there,” and detach it and let it go. I haven’t killed them since I was young. When the lepers in our neighborhood came with tin cans, I would always put rice or other things I received from the neighbors into them. The kids who threw stones at the cans were the ones from the rich families in the neighborhood. There wasn’t a single kid who didn’t throw stones at the cans. But I was the only one who stopped them.

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52:12

Child. You need to know that the one who came holding that tin can is the god you will recognize when you go to the White Heaven and meet him.

Understood? I am saying that the one who came holding the tin can was me, Jesus, 2,000 years ago. Now the Father, Son, and Holy Spirit are united, but back then, my body as Jesus was one, wasn’t it? That is the one who came holding the tin can. You treat the one who came holding the tin can well, don’t you? Then, how exactly did you help? They told me to go to the White Heaven sometime later. The one who received that help is Jesus, Jesus.

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53:08

Then Jesus would be manifesting in various forms. You must believe that with certainty, everyone. But He does not exist as a great one. He always exists as a small one. However, if you help that person, their affairs strangely work out. There was a couple renting a single-room basement apartment, and nothing was going right for them. If they ate lunch, they had nothing for dinner. That is a true story. They lived in a basement room in Bulgwang-dong, and the two of them were taking their child up the mountain when someone put a skull in a trash bag and dumped it on the mountain. When they looked at the skull, it was that of a married couple. A man and a woman. It turned out someone had dug up the couple’s grave and thrown the skull into the trash can.

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54:03

Ah, and then I saw a skull in the trash can. They were shocked, so they took it and buried it in the mountains. And believe it or not, within a month, they had a 70-pyeong apartment, and within a month, everything went perfectly fine without a hitch. They testified to me about it. They said they don’t even know why it happened that way. After they buried it, the couple, who had been struggling to make ends meet in their basement room, suddenly struck it rich. Everything they did just went incredibly well. I’m not lying. But everyone, going around digging up other people’s ancestral graves and harassing other people’s children is what digging up someone else’s graves is. Do you think those ancestors would be happy about that? All their good fortune will just fly away.

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54:58

Every single person I see is a field of blessings.

Whether I meet a beggar or a rich person on the street, everyone I meet is my field of blessings. They are the vessels through which I can grasp those blessings. Indeed, if you go outside, fields of blessings are everywhere. I provided free meals at a cost of 150 million won a month for over 50 years. Considering that 150 million won is entirely dedicated to each and every person receiving that meal, they are not ordinary human beings. They are all angels. What I did for them was done to God and to humankind. Will you be careful ? You need to know where things went wrong. go ahead and solve this difficult problem. It is being solved now. Okay. Isn’t it interesting?

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55:56

Should I give you a good whack? Let’s let it slide. You are a person destined for heaven. So consider this property right a bonus. Don’t obsess over it. Whether it works out well or not, don’t get hung up on it. Just do as you please. Then it will work out well. Why? Because you shook hands with me. Isn’t that fun? Something fun happens after you close your eyes. We have a song called “Spring Days Are Gone.”

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Spring days are passing!

The site of the ancient imperial castle!

​

There is also a song we will hear again soon when it turns 6 o’clock. It is “The Old Ruins of Hwangseong.” The Old Ruins of Hwangseong. That is a song. When I hear this song, do you know what the lyrics are? “When night falls on the old ruins of Hwangseong, only the moonlight is serene.” What does the world teach us? It is futile. I am saying the world is futile.

​

     Imperial City

شب

The world is empty

Ah, how pitiful my body is, what is it

Endless Dream Street

I am wandering

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57:26

This world teaches you that things are futile. What comes next? pitiful. You know, “pitiful.” My body is trying to find something—that something, you see here, this. Trying to find that something, you are all doing such useless things in life. What is that something? Emptiness and that something. It means you cannot take anything away from emptiness. But what on earth is that something? Trying to find that something—endless, endless. Dream, the street of dreams—this is a very important phrase. You are wandering the street of dreams. Wandering the endless street of dreams.

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58:29

This song reminds me of my mother. Didn’t she give birth to me at Jungnangcheon when she was young? She gave birth to me while completely malnourished, didn’t she? And it was the dead of winter when she gave birth to me, wasn’t it? It was minus 30 or 40 degrees. And it was in a straw sack hut. Then, she would go to visit my father in prison by the stream. He had been in prison for three years, so why was she pregnant? Wasn’t she carrying an illegitimate child? But if my mother told people about that dream, would they believe her? No, they wouldn’t. They would ask, “Why would you give birth to such a child? You cheated on me, so why are you lying?” That is how my mother feels.

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59:14

People already know it all. But trying to find something of herself in this futile life, she keeps going back and forth to Seodaemun Prison every day, unable to even eat, taking her child along. And since she takes her child with her, doesn’t my father misunderstand? He wonders whose child she is pregnant with after so many years. How many years has it been since I came to prison? Whose child is she bringing back pregnant? She must be pregnant. And then later, she gives birth and brings the baby back. how dumbfounding is that? The person in prison is heartbroken, and the person bringing her back is heartbroken too.

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59:50

Still, because my mother felt she had nothing to hide—since she hadn’t had an affair—she must have told my father, “This child is no ordinary child.” he told my father, “You are not the father. But since I have seen the child, I will take him back to my hometown. I will die after doing that.” So my father told him, “Then go down to your hometown immediately.” But then the Korean War broke out right away, didn’t it? I was born on January 1st, and the war broke out on June 25th—just a little while after she gave birth. The war started six months later. However, my mother suffered tremendously during the journey to the countryside. That is why she said she would die after giving birth to the child still in her womb.

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1:00:40

That is what my mother said to someone in our neighborhood. She was anxious even about giving birth. She didn’t know if she would be able to give birth or not. Because she was afraid she might die in the process, her body was frail. She thought she would just give birth and then die, but once she did, she didn’t die. she tried to breastfeed, but no milk came out. my mother had to go around begging for milk in the middle of the war. It was before the war started, six months before. She went around the neighborhood, going here and there to get milk because women who had just given birth couldn’t breastfeed. She went around trying to get milk. But I grew up drinking the milk of countless women. That is why I am strong. I am different from ordinary people.

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1:01:22

Even when I went to the countryside, I ate breast milk from the people in the village of Nodaji. My mother was critically ill. And since she had brought everything out and starved herself, she passed away after about a week. well, she had to get breast milk anyway. since I was alone as a baby, I got a lot of milk. My mother gave birth when she was practically on her deathbed. what could you expect to find in a sack hut? I was born in that unsanitary place. Angels came and cut open the delivery table. My mother survived because the angels did it, but anyway, who sings this song these days?

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1:02:07

isn’t this the site of the old imperial castle? Whenever I sing “The Site of the Old Imperial Castle,” it reminds me of my mother. Next, another song that reminds me of my mother is “Spring Days Are Gone.” Spring days are gone. A light pink skirt fluttered in the flower-filled breeze. those days of a woman’s dreams all vanished for my mother. Because her husband was arrested. And not just any husband, but the son of the wealthiest family—a man of ten thousand acres—but he was suddenly taken away as a political prisoner. A woman’s fate just changed completely. could my mother have seen the spring days? She couldn’t. The spring days were gone. Spring days are gone. What is the second verse of “Spring Days Are Gone”? What is the first verse?

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       Spring Days Are Gone

The light pink skirt in the spring breeze

Today, too, the stagecoach road of the sash

When the flowers fall

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1:03:00

The light pink skirt was fluttering in the spring breeze. Isn’t it? The person who misses the light pink skirt is my mother. The eaves were fluttering in the spring breeze. On the stagecoach road where swallows come and go, carrying their dress sashes in their beaks again today.

This means she is a woman who had a dream when she was a maiden. I’m saying she had that dream when she was a maiden.

The stagecoach road where mountain swallows fly back and forth. You would think someone is coming in a stagecoach. This is a dream about a husband. I mean, I had a dream about a husband. Wearing that indigo skirt, you know. Back in the day, little girls used to wear indigo skirts with snot on them. Women. Young women.

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1:03:51

Running around in that, chewing on the ribbon of her dress, she runs along the stagecoach road where mountain swallows fly back and forth. I mean, that is the very road where those carriages travel. Did Mother ever have something like laughing together when the flowers bloomed or crying together when they withered? She didn’t, did she? This is all immense pain. There is no one to laugh with when the flowers bloom or cry with when they wither. She has become alone. when you hear this story, what is the second verse? “The days of nineteen are more wonderful. The days of nineteen become sorrowful within the twilight.” That is the right thing to say. Right, right. She is nineteen, yet she is already becoming sorrowful within the twilight.

​

The days of nineteen grew sad in the twilight

Patting my chest again today, on the new road where floating clouds drift by

Laughing when the bird flew and crying when the bird sang

Spring days pass with that ironic song.

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1:04:54

And my mother had that kind of destiny. She had to go down that path. So this must open up that destiny. The days of nineteen became sorrowful in the twilight. Then, even today, beating my chest, on the new road where floating clouds drift by. Then, to that whimsical song where I laughed when the birds flew and cried when they sang, “Spring Days Are Passing.” Are there words as beautiful as these? This shows just how beautiful our Korean language is. Truly, I have never seen my music as philosophically profound as this song. Look at the lyrics to “The Old Ruins of the Imperial Castle.” Look at the lyrics to this song. “Spring Days Are Passing.” You ask, “How could a composer like this write a song like this?”

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1:05:55

What is this? What is this, with mountain swallows flying back and forth? The days of nineteen become sad in the twilight. Patting my chest again today, walking the newly built road where floating clouds drift by. It’s very philosophical, isn’t it? Laughing when the birds flew and crying when the birds sang. Very philosophical, isn’t it? That’s why listening to this music reminds me of my mother. Right, who sang that woman back then at Hwangseong Yetter? I was terrified when I heard it. They really captured Hwangseong Yetter well. You get it.

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1:06:46

this is what a woman went through—what my mother went through. Even though you are currently in the incredibly fine House of White Heaven, the endurance she showed in that human world—that appearance of suppressed patience—was like, “I must give birth to you no matter what and then die. I must give birth, then take you back to Jinju and leave. I must give you a name.” She took the six-month-old baby, hugged her, went to prison, and said, “My father gave me a name. Since I was born in Seoul, put in the character Gyeong.” That is “Soul,” the spirit. That is my name, the spirit. My surname is not my given name. I am saying my name is the spirit. The character Yeong, meaning “comfortable,” is a generational character in our family. It is a lineage name. it cannot be changed. Therefore, they say Huh Kyung-young received permission to be the one who came to bring comfort to humans through the spirit.

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許 言 person

       10

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1:07:48

Then who grants permission? The character for permission, Huh, signifies that it is ordained by Heaven and conveys the principles of Heaven and Earth to the people of the ten directions through the mouth. That is the meaning, but in reality, the word of God—the character for “word”—is the Holy Spirit. This is the Father, isn’t it? The person on the cross is the Father. The cross is Jesus, isn’t it? Permission is granted only when these three people—the Father, the Son, and the Holy Spirit—put their seals upon it. That’s right,

​

اجازه

​

Mr. Park doesn’t grant permission to just anyone. Mr. Kim doesn’t grant it either. Permission is granted only when this person appears and gives their OK.

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1:08:29

isn’t it the destiny for God-man like Christ to come with the character ‘Huh’? I am the character ‘Huh.’ I am the one who grants permission. Yes, anything that hasn’t received my signature is fake. That is why we are subject to permission. Then, the character ‘Huh’ gets attached. Therefore, the Messiah who will come to you in the future refers to the character ‘Huh.’ Looking at it from a surname or Chinese character perspective, this means Messiah. Isn’t it the union of Jesus on every cross, God, and their Holy Spirit? These three become angels, blessings, archangels, and everything else. They create it. Then, if these people don’t say okay, does permission come out? No, it does not.

​

اجازه

京 Soul Young

寧

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1:09:22

the one who will change the future universe must obtain permission in advance for this surname and come out. Then, since it is Seoul, add the character ‘Kyung’ to it. This is ‘Soul’ in English—what is that? It means spirit. It fits perfectly, doesn’t it? Huh Kyung. I will create a paradise for you all to be comfortable. just decide who will go to the Paradise of Judgment and who will be judged. Then, who is this? Huh Kyung-young. You are the ones who have received the oath. Since you are the ones who have received the oath, do not worry if your business isn’t doing well or if your life is difficult. Your final course will be to take a plane to the White Heaven.

درست است،

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1:10:10

You think your face is ugly. That’s complete nonsense. Just close your eyes. Right, right. If you close your eyes, you won’t know who is pretty. You have to open your eyes wide and make them sparkle for a beauty to appear. when you close your eyes—it feels stifling just sitting there like that, doesn’t it? At that moment, no one can see whether you are pretty or ugly. What you are misunderstanding right now is that when you go to look in the mirror, no one is actually going to look at the mirror. You know what I mean. You go to look in the mirror, but are you really going to look at the mirror? You’re going to look at yourself. Right, right.

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1:11:02

But you all talk about going to look in the mirror. How wrong are you all? If you say you are looking at yourself, does it make sense to say, “I am looking in the mirror”? Right or wrong? Hey, what are you doing? “I am looking in the mirror right now.” You’re sitting there talking nonsense. Why are you looking in the mirror? Right, right. You should be saying, “Oh my, I am looking at my face.” Right, right. the Bible, the scriptures you speak of, are like a mirror. You cannot see God when you look in the mirror. I need to look at myself, but I am obsessed with the mirror. That is this Earth. The Earth is your mirror. Right, right. Then, the one looking in the mirror there is you. This is Exterra. But you get obsessed with it and commit suicide.

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1:11:55

just because you lost money or your business went wrong, does that make it work? This is just a mirror. A mirror. This Earth is a mirror. You all need to look at yourselves. That mirror is nothing. you all know that this guy, Huh Kyung-young, already possesses messianic qualities. Oh my. What time is it? It’s 5:30.

​

1. Put Christ x

2. Judas Christ x

3. John Christ x

4. Jesus Christ x

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1:13:22

There are four Christs who appeared in Israel. Christ Duda, Christ Jude, Christ John, and then Jesus Christ. Four appeared. Duda, Jude, and Christ. But all of them were executed. They died. John was also beheaded, wasn’t he? They were all executed. When John the Baptist appeared, people thought he was the Christ. “Christ” refers to the Messiah. It means this person is the Messiah who will save Israel. Before Jesus appeared, before I came out. But John was also just miserably killed; the King went and cut off his head. He was killed. Judas John, Jude Christ as well. This man was someone who gathered a crowd to resist Rome.

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1:14:26

Many people followed them. They attacked Rome, asking why they had to remain a Roman colony, and ended up dying. They completely devastated the place. That person died. It was the same with Duda. This person initially appeared claiming to be the Christ, the Messiah, and saving Judea, but then died. four Christs appeared like this. But I was the fourth one to enter when I truly appeared. The fourth. The three people before me died like this. I died last, didn’t I? I died here too, on the very last cross. Everyone died.

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1:15:03

these four men emerged, declaring that since Israel is a small nation, they would rise up from the oppression of Rome. These heroes appeared. These Christs emerged, but people claimed that only they were the true Christs, and that these others were not. Yet, even now, Jews believe that they are just like Dudas, Judas, and John. That is why they do not acknowledge them. Do they still acknowledge them in Israel? No, they do not. The Jews do not acknowledge them. They think, “I am a Christ just like Dudas, John, and Judas.” They believed that the Messiah came to save the nation, but they all failed. They were all executed. All of them were executed. These are the four heroes of Israel who were executed like this.

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1:15:56

There were heroes like this. But I am different from these heroes. This is the last time. The history of Israel ends with my execution in Israel after I arrived. Seventy years after my execution, Israel ceases to exist forever. The United States built our country when it was established in 1948. They built it by taking Palestinian land. That is why those people are making such a fuss right now, telling Palestinians to leave. They took the land where Palestinians lived and created the land of Israel. The temple currently in Jerusalem is their Islamic temple. You know the Golden Dome? That is Israel’s temple.

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1:16:44

But the God those people believe in, Yahweh, is the same Yahweh that Islam believes in. That’s right, The Jewish Allah is God. if you look there, they believe in the Old Testament of the Bible entirely. Islam does. They only don’t believe in the New Testament and Jesus. They just view Jesus as a prophet. That’s how they see it. when the world and Israel’s history were this complicated, I was born in Israel. But regarding the Korean Peninsula, Israel is at the edge of Asia. This is Israel, and Korea is here. for them, because the Mediterranean Sea is here, this is Europe. That’s right,

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Mediterranean Sea Israel Korea Pacific

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1:17:41

This is the Pacific Ocean, and right here is the end, isn’t it? But our Korean Peninsula is shaped like this, and all four sides are water. With the Tumen River, the Yalu River, Mt. Baekdu, and Cheonji Lake, not a single piece of land is connected to the Asian continent. Is there anything connected to land—from Cheonji Lake to the Tumen River, from Cheonji Lake to the Yalu River, the East Sea, the South Sea, or the West Sea? No. It is completely surrounded by water. It is not an island, either. It is the principle of “Sado Budo Sinin Chul,” isn’t it? I mean, if it is an island, it is an island, and if it is not, it is not. Right or wrong? That is why I say divine beings come to unique places. this clearly isn’t right either. Wait a minute. Done. It is “Sado Budo Sinin Chul,” right? It is an island, but it is not an island. Strictly speaking, it comes from places like that, doesn’t it?

​

似島不島神人出

似人人不人神人出

​

But I am a person who is neither human nor human. I am a human, yet I am not human. That is what I am saying—God-man like that is coming. Right, right. Isn’t that so?

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1:19:14

It is clearly a human being, yet it can clearly grant blessings to all 8 billion people on Earth in just one second. It can subtract. It can give an archangel to 8 billion people in one second. It can take that away. Then, all those people’s energies change. Even for people here in the United States, it is all one second. Right ? But the White Heaven here is also one second. Even traveling at the speed of light, it takes 12 billion years—12 billion light-years. Yet, here, it can take away blessings from all the people in the White Heaven in just one second. Isn’t that fascinating? the entire universe is controlled on a one-second basis. You all acknowledge this now. And regarding any matter, if I say a single word here, all its energy waves go crazy. You acknowledge this, too.

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1:20:10

whether you do it with milk or whatever, it’s true that everything changes. can we consider this person a human ? You could say they aren’t. And they have a human body. They are a human again. Right, right. should we stand against someone like this? Isn’t that just audacity? Right or wrong? Their foolishness is boundless. People like that need to change their minds. Oh my, I can’t say that person isn’t the Creator. Even if I can’t confirm they are, I can’t say they aren’t. Look at that person’s ability. It’s not fake. It really isn’t rotting. For example, right, right.

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1:20:58

However, it is best not to fight with someone like that.

You don’t have to believe that or follow it. Why would you want to make an enemy of that person? That’s right, Did he think he was some kind of ironclad or some special reward after death? That’s right, Even if I don’t know whether they are gods or not, if you look at my abilities like this, you will know that I am not an ordinary person. That’s right, If I possess spiritual power and authority, have I made you all identical to Jesus? Those of you who have received blessings have the same power as Jesus. I can tell the dying to live, to rise, and to become a radiance. It is exactly the same as Jesus. If I go to the sick and tell them to become a radiance, they change. I am saying that I have created these little Jesuses for you.

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1:21:54

Then, is that power unique to Jesus? Jesus cannot do that. At the First Advent, Jesus resurrected four days after his death and remained for 40 days. During those 40 days, he showed people various things, but the Holy Spirit—you alone—possessed that power. It did not work for anyone else. Only those few disciples received that energy. But am I like that? I give everything away. With just a single word, everything goes in. But why am I not giving it away? Because it is the time of judgment. Jesus came with the promise of grace in a body of grace, but now I have come in a body of judgment. That is why I possess the Counselor, the Holy Spirit. At that time, Jesus had to rely on prayer. When Jesus was present, I had to pray to communicate with the Counselor and God, didn’t I? With the Father and the Holy Spirit. on the day of Pentecost, the Holy Spirit came and went for a brief moment. It was not there.

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1:23:03

I don’t need such a special day. Anyone, just as the Holy Spirit pleases. Right or wrong? For them, the date and time of the Holy Spirit’s descent on Pentecost are fixed, but for me, it’s a gold mine of the Holy Spirit’s descent. That means I have come from this country to the far end of Asia. And look closely here. This is Mount Hermon, and here is Mount Baekdu. But even here, the waters part like this. in Israel, the Jordan River and the Dead Sea divide the land; this side is the sea, and this side is the river. There aren’t that many instances where the land is connected. This is moved by nations like Assyria to the north or Babylon to the south.

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1:24:01

But I left here, traveled from here to Babylon, then to Egypt, from Pakistan all the way to here in India, wandering around for over 20 years before returning to Israel at the age of 30. I am someone who didn’t go to school from a young age and traveled the gold mine of Asia. That is the life of Jesus. While traveling through India and Pakistan, the Indian language here was identical to the Israeli language at that time. Aramaic is the same language. That is why I traveled all over here. you traveled around this entire region and came to know it all. Now, where do you come? You came over here, and this region became widely known.

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1:24:52

This has spread to China, over here, hasn’t it? many people besides me prophesy that he is coming to the East. That One is coming to the East. He is coming to the Far East. That is why the whole world is focusing its eyes on this place. The whole world is afraid of the Far East. That is why the Creator is being born in Seoul, in this Far East, bearing the character ‘Gyeong’ (Seoul). the people of the world are unaware of me. The people of the world do not recognize me. It is a pathetic state of affairs. How pathetic is it that the people of the world do not recognize me? It is a pathetic state of affairs.

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似島不島神人出

似人人不人神人出

The world’s non-knowledge cold heart affair

The last world does not know

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1:25:48

What else, what is it? Father-in-law. I come to the end times. The end times. Coming in the end times, a holy emperor comes, doesn’t he? This is the emperor of heaven. Father-in-law, the holy emperor of the end times. No, you see it but don’t recognize it. No, in the end times, the holy emperor of heaven comes. A holy emperor—a holy emperor—is another way of saying a holy God. A holy God comes in the end times, and this character ‘Je’ (制) in ‘Holy Emperor’ is the Chinese expression for a holy God. a holy God is coming, but you see it and don’t recognize it, Father-in-law. You just look, Father-in-law. Right, right. But what is the decisive thing? These people. Eventually, they end up bowing to that madman. In the end, they end up bowing their heads to the madman.

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1:26:53

But by then, it was already too late. The plane had already left. Ten million people had been created. By the time they realized it, it was too late. You know Lee Mi-ja’s song, “It Will Be Too Late”? It’s too complicated for me to explain in theory.

I talk so much about theory, but it needs to be fun rather than just theory. It’s fun, isn’t it? I’m telling you in an entertaining way. If I were to write it all out in classical Chinese, you would all forget it. But when I tell you something in an entertaining way, you remember it. if you close your eyes, no one is a beauty. But if you open your eyes, a beauty stands out. Then where does beauty come from? From the eyes. Then what are the eyes? They are a person’s heart.

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1:27:50

If you keep your mind pure, your eyes become beautiful. Right, right. It changes, doesn’t it? But if you look at a fugitive’s eyes, they look like someone who is on the run. It’s true. If you go around acting all high and mighty like this, your eyes will become strange. Right, right. It changes, doesn’t it? Do you have to be called out again and get hit with this one thing? It’s fun, isn’t it? I have sworn to humanity. This is a very important statement. You all tell the gods not to make oaths carelessly. Carelessly. Why? Because you are imperfect beings. Your promises and oaths are in vain. You say you will go tomorrow, but today you die of a heart attack or a stroke; your oaths are futile.

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1:28:45

But God makes no mistakes when He makes a vow. I made a promise to you all and placed the nameplate of the White Heaven. You have received blessings. Even if I disappear 100%, go to the White Heaven, and never return, you are still in the White Heaven. Why did I cause discord among humans? I swore an oath to humanity. This is extremely important. It is not just Abraham who was treated this way. The fundamental premise of this Earth is that those who live honestly and uprightly are all sent to the White Heaven. However, those who are cunning and live wickedly—those who kill children, women, wage wars incessantly, and engage in useless land games—will certainly pay the price for it. That is the fundamental premise, isn’t it? But among those who lived good lives, the gates of heaven are already prepared for ten million of them. Good, isn’t it? Oh my, isn’t it nice not having to do anything too difficult?

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1:30:04

I explained it quite simply today. Why? Because you were closing your eyes. How does it feel to close your eyes? Now that you have your eyes closed, you feel the need to see how the newcomer’s face has changed, but what you are most curious about is your own appearance. I mean, your eyes are closed, but you really need to look, yet they won’t let you. But wouldn’t it be fun if I only let the people who paid open their eyes? That’s what a businessman does. I’ll let you open and close your eyes as you please. I have to collect taxes from those who keep their eyes open, too. now that you’ve opened your eyes, you realize how important they are. No matter how much you love someone by your side, if your eyes are closed, you won’t know this. You won’t, will you?

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1:39:59

you need to realize how grateful you should be that you have eyes. rather than knowing a lot, I read the Bible to you today, and I swore in the Scriptures that when Abraham was 75, He would make all his descendants spread throughout the world. Did you doubt it ? You thought, “Oh my goodness, how old am I now? I’m almost 80, and He won’t give me a child, so why is He just talking nonsense? Did I hear that wrong?” You doubted, didn’t you? He ended up having a child with Hagar. That was a failure, a failure. That is when this Armageddon war began. From that moment on.

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1:31:42

in this war, whenever a man has an affair and fathers a child in any family, that household turns into a complete mess like this. Do you think it will work out well? It won’t. It’s the same with this universe. I keep my promises. Upload that, that. There is no time.

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1:32:04

10 Proofs That Huh Kyung-young Is the Second Coming of Christ. Huh Seong-jeong

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1:32:08

Huh Seong-jeong… this Mr. Huh Seong-jeong is a Catholic. His entire family is still Catholic, isn’t they? Yet, he has analyzed this, and how many times is this now? It is the 29th. If you were to write this as a book, it would fill a whole volume. This book will be published later. To date, this is the first series in the history of humankind on Earth to provide such evidence for this Messiah, this divine human. Furthermore, this was written by someone who believes in Catholicism, not the religion of the trans-religious Heaven House that follows Huh Kyung-young. It is very objective, isn’t it? This is not subjective. It means it was written objectively and accurately. This person is still Catholic. Yet, he has written the 29th article proving that I am the Second Coming of Jesus.

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1:33:02

Then, it will likely continue to be released. This will eventually be published as a book. Since it is currently election season, it won’t be published as a book right now, but once the election period ends, it will probably be edited into a book. When this is released, it will become a nationwide bestseller. Right now, this person is just writing for us, but later, that person publishes the manuscript. Then, this will rise to become a worldwide bestseller. things are proceeding smoothly, proving that Huh Kyung-young is God-man. Since it is election season, he isn’t talking about the elixir of immortality or things like that. Instead of doing that, he is talking about the 10 proofs that Huh Kyung-young is the Second Coming of Jesus, isn’t he? Let’s listen.

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1:33:49

⟫Huh Kyung-young, 10 Proofs That He Is the Second Coming of Jesus⟫

—– Huh Seong-jeong: Author of <Ah! Continental Baekje/Manchurian Silla>

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Even if the sun refuses to shine

Even if the sun goes out

حتی اگر امشب فقط یک رویا باشد

.

Even if tonight ends up being a dream

من تا ابد با تو خواهم بود

I will be with you forever.

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هو کیونگ یونگ

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The true nature of the God-man Huh Kyung-young has finally surfaced. It is being confirmed that Huh Kyung-young’s identity, which had been hidden for over 70 years, is that of the “incarnation of the Trinity” and the “Second Coming of Jesus.” For the past few years, the God-man Huh Kyung-young has been earnestly confessing that he himself was Jesus from 2,000 years ago.

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In 2018, as he turned 70 years old, the God-man Huh Kyung-young gradually began to proclaim that his true nature is the “incarnation of the Creator” and the “Second Coming of Jesus.” Six years have passed since then, and he continues to reveal the secret story of when he came to the land of Israel 2,000 years ago under the name of Jesus.

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His confession tells stories that could only be revealed by him as the Second Coming of Jesus. Through this, a significant portion of the various illustrations in the New Testament that were previously incomprehensible began to be interpreted. For example, the story of Jesus’ youth 2,000 years ago remains a mystery in the New Testament.

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Luke, who wrote the Gospel of Luke and the Acts of the Apostles, said, “I will investigate the deeds of Jesus from beginning to end and report them to the honorable Theophilus.”

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1:35:09

They said they would report, but they completely omitted my youth. They told me to investigate everything about Jesus, but while writing the report for that high-ranking official, they left out a single record of me from the age of four to thirty. They left it all out and just said I was a carpenter, the son of a carpenter. that content isn’t in the Bible. That is the record of my travels to the East. The East. Being with Menguste, being with the disciples of Siddhartha Gautama, being with various Islamic peoples, and exploring various religions. my entire boyhood and youth consisted of traveling throughout Southeast Asia.

And I arrive in Jerusalem when I’m 30.

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1:36:02

And yet, his Gospel and Acts actually contain no sayings or deeds regarding Jesus’s youth. This was likely not the intention of the Gospel writer Luke.

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Then why did the editors of the New Testament omit the records of Jesus’s youth, which Luke had meticulously researched? By what criteria did officials of the early church distinguish between the ‘canonical’ and the ‘non-canonical,’ and why did they cripple the New Testament by omitting the sayings and deeds of Jesus’s youth?

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1:36:30

The Bible you see is a crippled Bible. Why? Because you need my youth to understand me, don’t you? my youth was a time of spiritual yearning. That is why I went around meeting the saints of the world. But they left all of that out.

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1:36:50

If we go back to the time when the early Catholic Church was determining the canon of the Bible, there are many records of Jesus’ sayings and deeds found in the non-canonical books that were not included in the canon. In the Gospel of Thomas, which is classified as so-called non-canonical, notable sayings and deeds of Jesus are recorded by category.

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In Israel’s Dead Sea Caves and Egypt’s Nag Hammadi, a large number of scriptures written in the period close to the time of Jesus were excavated. Examining their contents reveals so many excellent records that it raises the question of why texts like the Gospel of Thomas were not included in the canon of the current New Testament.

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1:37:24

My youth is recorded in the Gospel of Thomas. But the Catholic Church removed that Gospel of Thomas.

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1:37:33

Meanwhile, according to research by biblical analysts, the New Testament contains as many as 40 instances of events and parables with content similar to that found in the Buddhist Lotus Sutra.

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1:37:42

I mentioned that I was in Israel and India. there is a lot of Buddhist influence in that India.

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1:37:49

For example, the story of the rich father and the beggar son in the Lotus Sutra is almost identical to the parable of the prodigal son in the New Testament.

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It is a tremendous shock that there are as many as 40 similar passages in the Buddhist scriptures, the representative religion of the East, and the Bible, the representative religion of the West. There are various stories and theories regarding whether the Buddhist Lotus Sutra copied the New Testament or whether the Christian New Testament copied the Buddhist Lotus Sutra.

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1:38:14

The two are similar. But the one that is most similar is Amen. All Buddhist chanting is Amen. It’s not Amitabha, but Aomen, Aomen, Om. The pronunciation of Om is Amen. They call Om a compound word of Amen. In Chinese characters, it’s just Om, but the pronunciation is Aomin. it is the very first word a human says when a baby is born—Dad, Mom, and A. Mom’s Mium, O, and A are all included. That is why it is Aomin. And if you say Aomin quickly, it becomes Amen. That is why all Buddhist chanting ends with Aomin.

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1:39:01

this is what I used when I went to Israel. It’s “Aomin.” But you know how Christians say “Amen” right now? Then Islam also says “Amen” when it ends. Islam says “Amen,” doesn’t it? this “Aomin” was a term that originated in Buddhism. It wasn’t a Christian term. But since I had been in Buddhism for a while before leaving, and “Aomin” kept appearing in everything I said, they cut it all out. it is proof that I came and absorbed both Buddhism and Christianity there. That is why I leave out the “Thomas Bible.” I removed Thomas from my youth. You just need to understand it that way.

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1:39:47

the end of Buddhist chanting is Om Salva Motza Moji Sadaya Svaha. Om Jaraejurae Junjae Svaha, Om Gundari Svaha. If ‘Om’ is attached, every chant becomes Om. Jaraejurae Junjae Svaha, it is Junjae Bodhisattva. Right, isn’t it? Om Suri Suri Susuri Svaha. ‘Om’ must be attached before ‘Suri Suri’. Om Mani Padme Hum. We use it the most. Om Mani Padme Hum. Om Salva Motza Moji Sadaya Svaha. if ‘Om’ isn’t attached, ‘Om’ is ‘Amen’. ‘Amen’ always attaches at the end.

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1:40:26

In the process of verifying these matters going forward, every word spoken by Huh Kyung-young, the divine being confirmed as the Second Coming of Jesus, will create a sensation and generate massive issues in the religious worlds of both the East and the West. In fact, it makes no sense to claim that Jesus was unaware of the Buddhism of his time. Jesus was the world’s greatest elite intellectual of his era.

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Look at the Jesus appearing in the Bible! The Jesus depicted in the Bible possessed profound knowledge of the world order, politics, economy, and society of that time. For example, the Pharisees, the vested interests of Israel, asked whether they had to pay taxes to Caesar of Rome in order to trap Jesus.

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With his extensive knowledge, Jesus gives the wise answer, “Give to God what belongs to God, and to Caesar what belongs to Caesar.”

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1:41:08

If I hadn’t answered like that, I would have died again. They keep falling for those weakness traps. That is exactly when I use that kind of expression.

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1:41:16

Even looking at this example, Jesus was a great saint possessing the greatest intellect of his time. How could such a man have been unaware of Buddhism, which was sweeping through the Middle East and Israel at that time?

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It is only natural that the New Testament contains countless parables from Buddhism. It is also fitting that Jesus appears in various documents from Northern India and the Arab world under the names “Isa” and “Yaso.” Some theories suggest that Jesus studied in India during his youth, and the possibility that this was actually the case cannot be ruled out.

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1:41:42

It wasn’t just a trip to India. Pakistan, India, and all the surrounding countries. I spent six years in India.

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1:41:55

According to biblical scholars, the language Jesus spoke was Aramaic. Aramaic was the common language of the world at the time, spoken simultaneously in Israel and northern India.

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1:42:02

I mean, back then, the Israeli language and the Indian language were the same. Aramaic.

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1:42:08

Traces of the use of Aramaic in northern India during that period remain in many places. Even today, countless stone pillars inscribed with Aramaic remain in northern India.

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Furthermore, the books of Daniel and Ezra in the Israeli Bible are written in Aramaic. Even considering this, it makes no sense to claim that Jesus, the greatest intellectual of his time, was unaware of Buddhism. As the world’s greatest intellectual of his era, it is certain that Jesus was aware of Buddhism, the leading religion of that time.

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The aspects of cultural globalization in the past are not significantly different from those of today. Navigation, the sea route during the time of Jesus in the 1st century AD, was more developed than one might think. Even on the land route of the Silk Road across the steppes, one could reach Europe to Manchuria and the Korean Peninsula within 15 days by borrowing horses that ran at 60 kilometers per hour.

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The Mosaic Law, which had been handed down orally, began to be recorded in the 10th century BC, and it is included in the Code of Hammurabi from the 18th century BC. For example, the law of retaliation, such as “an eye for an eye, a tooth for a tooth,” is found in the Code of Hammurabi. However, this also appears in the Mosaic Law.

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It is said that wisdom literature from Egypt and other regions is deeply infused into the Book of Proverbs in the Bible. This is an aspect of cultural globalization. Jesus could not have been unaware of Buddhism, which was the leading religion of his time, and it is likely true that he delivered many sermons using parables from the Lotus Sutra.

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The connection between the Bible and Buddhist scriptures is an uncomfortable truth. The truth regarding Jesus’s hidden youth will largely be revealed through the lectures of Huh Kyung-young, the divine man confirmed as the Second Coming of Jesus. The intriguing lectures to be unveiled by this divine man are already drawing attention.

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The introduction was too long. Today, let us examine the connection between Huh Kyung-young and the Second Coming of Jesus hidden within the New Testament. “Is Huh Kyung-young truly the Second Coming of Jesus who conceals the divinity of the Trinity?” This is the topic of today’s discussion. If Huh Kyung-young were not the Second Coming of Jesus, he would never be able to make the following statements.

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(1) Evidence of the Second Coming seen through Jesus’ lodging in Jerusalem

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According to the Bible, the sites of Jesus’ ministry are Jerusalem and the area around the Sea of ​​Galilee. The lodging of Jesus during his ministry in Jerusalem is not mentioned in the Bible. However, Huh Kyung-young, the Second Coming Jesus, testifies that it was the house of Lazarus. The revelation of the ‘lodging’ of Jesus’ ministry in Jerusalem is a significant matter.

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According to the Bible, Lazarus’s house was in Bethany. Lazarus lived there with his sisters, Martha and Mary. It is said that Jesus always stayed at Lazarus’s house whenever he went to Jerusalem for his ministry. According to Huh Kyung-young, the Second Coming Jesus, the relationship between Lazarus and Jesus was that of friends.

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The fact that Jesus’ lodging for his ministry in Jerusalem was Lazarus’s house and that Lazarus was a friend of Jesus is important information not found in the Bible. Did Jesus choose Bethany as his lodging for money or for safety? Testimony regarding this, too, can only be known with the help of Huh Kyung-young.

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Jesus traveled around the Jerusalem area on missionary journeys, returning to Lazarus’s house in Bethany at night. Jesus, who was constantly arguing with the Pharisees in Jerusalem, safely returned to the home of his friend Lazarus in Bethany at night to avoid the dangerous city.

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(2) Evidence of the Second Coming through the Resurrection of Lazarus

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The Bible does not explain in detail how Jesus went to Bethany to raise the dead Lazarus. However, Huh Kyung-young, identified as the Second Coming of Jesus, provides a detailed background explanation regarding this. That winter, Jesus came to the Jerusalem Temple during the Feast of Dedication and was teaching the crowds.

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Jesus was preaching to the crowds that he was the Son of the Father, sent by God. Upon hearing this, the crowds accused Jesus of blasphemy and attempted to arrest him. At this time, Jesus moved his place of ministry to the place across the Jordan River where John the Baptist had been baptizing.

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Here, Jesus heard the news that his friend Lazarus was dying of illness. Yet, Jesus did not rush to Bethany to save Lazarus, his friend and sponsor. Having missed the opportunity, Lazarus eventually died. Why did Jesus, so disloyally, fail to care for Lazarus until his death?

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There is no way to know the reason for this, either, without the help of Huh Kyung-young, the Second Coming of Jesus. Lazarus, whose body had been decaying for three days after his death, was resurrected with the help of Jesus. The resurrection of Lazarus leads the history of salvation to its climax. This is because, from here, the Last Supper and the crucifixion of Jesus are connected.

(3) Evidence of the Second Coming through the Anointing of Mary

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The Gospel of John tells the story of the perfume poured by Mary, the sister of Lazarus and Martha. The location of this event is Bethany. According to Huh Kyung-young, the Second Coming of Jesus, this incident caused a great commotion among the disciples, including Judas. This was due to the controversy over the cost of the perfume Mary poured and the story of Jesus’ burial.

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It is said that this anointing incident enraged all the disciples, including Peter. This was because the cost of the perfume Mary poured on Jesus’ feet was too high and wasteful. Furthermore, the disciples viewed Jesus’ entry into Jerusalem as the time that would resolve Roman oppression and the dictatorship of Israel’s vested interests.

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However, contrary to the disciples’ expectations, the Master Jesus kept talking only about “dying” and “funeral.” In any case, it is said that the incident of Mary anointing Jesus led to the disciples betraying him and fleeing from beneath the cross. This part is also an important testimony that does not appear in the Bible.

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(4) Evidence of the Second Coming through Judas’s Motive for Betrayal

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According to Huh Kyung-young, the Second Coming of Jesus, the incident in which Mary, the sister of Lazarus and Martha, broke an alabaster jar and poured perfume on Jesus’ feet provoked the betrayer Judas Iscariot, thereby creating the process that led to the crucifixion of Jesus. This is, too, a significant story not found in the Bible.

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It is said that Judas was deeply dissatisfied with Jesus for not imposing sanctions on Mary for her extravagant spending on that day. Judas was reportedly greatly disappointed that Jesus did not rebuke Mary for pouring expensive perfume on his feet, but instead defended her by claiming she had done so for his burial.

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Ultimately, Judas betrayed Jesus because of this incident. It is said that Peter was the one who questioned Mary’s anointing of Jesus the most loudly that day. Peter reportedly confronted Jesus, asking, “Why do you keep talking about dying and bringing up funerals?” This is, too, a valuable testimony that is not found in the current New Testament.

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(5) Evidence of the Second Coming through the location of the ‘Last Supper’

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Until now, the location of the ‘Last Supper,’ where Jesus had his last meal on earth, has been known as the ‘Upper Room of Mark.’ However, Huh Kyung-young, who has been identified as the Second Coming of Jesus, testifies that the Last Supper took place not in the Upper Room of Mark, but in the house of Lazarus, Martha, and Mary.

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In the New Testament, the location of Jesus’ Last Supper is very important. This is because the house where the Last Supper took place is the place where Matthias, the last of the 12 apostles, was elected to replace the betrayer Judas Iscariot, the place where the descent of the Holy Spirit took place on Pentecost, and the place where the Council of Apostles in Jerusalem took place in AD 48.

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Jesus appears at the Feast of Presentation and introduces himself as the Son of God. From the perspective of the Jews, this was a grave act of blasphemy. Sensing danger, Jesus flees to the other side of the Jordan River. There, upon hearing of Lazarus’s death, Jesus goes to Bethany and raises Lazarus, who had been dead for three days.

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Jesus shared bread and wine with his disciples during the Last Supper on the evening before Passover. The location was Lazarus’s house in Bethany. This testimony is that of Huh Kyung-young, the Creator identified as the Second Coming of Jesus. The conventional theory that the Upper Room of Mark was the site of Jesus’ Last Supper must be discarded.

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(6) Mount Hermon in Israel and Mount Baekdu in South Korea

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In Israel, there is Mount Hermon, which rivals Korea’s Mount Baekdu. Standing at 2,769 meters above sea level, Mount Hermon is covered in perpetual snow. The melted water flows into Lake Galeia and becomes the source of the Jordan River. This river flows to the southern tip of Israel and down to the Dead Sea.

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It is covered in snow all year round, so it is called Baekbalsan (White Hair Mountain), which brings to mind Korea’s Mt. Baekdu. According to the testimony of the Second Coming of Jesus, Huh Kyung-young, there was a village called ‘Dan’ of the ‘Dan’ tribe in the northern region of Mt. Hermon. It is even more intriguing that the Jordan River is also named after Dangun, the Dan River.

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Among the 12 tribes of Israel, the tribe of Dan includes Samson. Samson is one of the most famous judges in the Bible. As depicted in the movie سامسون و دلیله معشوقه سامسون, Samson, who possessed superhuman strength, falls for the deception of a woman named Delilah, has his hair cut off, and suffers hardships, but ultimately stages a thrilling reversal.

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After Samson in the 11th century BC, the tribe of Dan, one of the 12 tribes of Israel, disappeared somewhere; it is a truly bizarre historical irony that this is said to be connected to our history, Dangun Joseon. In fact, numerous historical events appearing in the Book of Genesis in the Bible appear in the Chinese characters used in Korea.

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(7) Evidence of the Second Coming through the History of Israel and Korea

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Israel is located at the westernmost edge of Asia. South Korea is located at the easternmost edge of Asia. Israel has Mount Hermon, and Korea has Mount Baekdu. Israelis wear the gat. South Koreans also wear the gat. The Book of Genesis of Israel is contained within Korean Hanja.

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According to the God-man Huh Kyung-young, Adam is Hwanung of Korean history. Noah is the 10th-generation descendant of Adam Hwanung. Yoktan is the 5th-generation descendant of Noah, and he had 13 sons. That 13th son is Havilah. It is said that this Havilah crossed the Tian Shan Mountains in China and entered Manchuria, becoming Dangun Havilah, or Grandfather Dangun.

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The Hwanguk mentioned in the سامگوک یوسا was the bright and radiant nation of the Garden of Eden, and after Noah’s Flood, the great heroic Batur tribe traveled through Central Asia and became the Baedal tribe of the Baedal nation. Then, crossing the Tian Shan Mountains in China and entering Mongolia, Grandfather Dangun Havila established Dangun Joseon.

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They entered Manchuria carrying the cultures of ‘Hwanguk’ from the Garden of Eden where they lived and ‘Baedalguk’ of the great heroic tribe of Batur in Central Asia, and created the Hongshan Culture. The Hwang and Baedal peoples inscribed their history in Chinese characters. The Book of Genesis from the Bible is perfectly contained within Chinese characters.

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(8) Evidence of the Second Coming through the Topography of Israel

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Huh Kyung-young, the Second Coming of Jesus, is the very person who traveled throughout the entire region of Israel 2,000 years ago on an evangelistic journey. Therefore, he possesses extensive knowledge regarding the topography and geographical features of all of Israel. It is said that the Dead Sea is not located only in Israel, but exists in several places surrounding Israel.

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There are many Dead Seas in neighboring countries that are much larger in scale than the one in Israel. It is said that present-day Lake Galeia in Israel did not become a salt sea even during Noah’s Flood because it was filled with fresh water flowing down from Mount Hermon.

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Such stories are not found anywhere in the New Testament. Nor is it the case that Huh Kyung-young, who was born in Korea, possesses knowledge accumulated while traveling there. Huh Kyung-young, who existed in Israel 2,000 years ago under the name Jesus, claims to have experienced various salt seas while traveling to different places for evangelism.

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(9) Evidence of the Second Coming through Jesus’ Occupation

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Huh Kyung-young, the Second Coming of Jesus, also speaks about Jesus’s profession as a carpenter. the carpentry work he was in charge of was a menial job that could not even be called a professional occupation. Objectively speaking, if Jesus had properly inherited his father’s family business for 30 years, he should have become an excellent carpenter.

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However, his occupation is closer to that of a “general laborer” than a professional one. This serves as evidence that Jesus (Huh Kyung-young) did not properly learn carpentry after visiting a place during his youth. In fact, Jesus is known in India and the Islamic world by the names “Isa” or “Yaso.”

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For instance, it is certain that Jesus studied various things while traveling through India and the Islamic world during his youth. Therefore, it is presumed that he returned to his hometown around the age of 30, when he began his public ministry, and ‘clumsily’ took over his father’s carpentry business. The follow-up story of the Second Coming Jesus, Huh Kyung-young, which will be revealed in the future, is intriguing.

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(10) Evidence of the Second Coming seen through the insults Jesus received

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What kind of insults did the Roman soldiers inflict upon Jesus when He was arrested and taken to Roman Governor Pilate after being framed by Israel’s ruling class? Huh Kyung-young provides a testimony that is more detailed than the accounts of persecution found in the New Testament. Unless Huh Kyung-young is the Second Coming of Jesus, he would not be able to explain it in such detail.

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It is said that Jesus suffered all kinds of mockery, ridicule, and insults, and felt disgrace and shame. It is testified that they beat Jesus’s whole body with a reed until blood flowed, dressed him in the king’s robes again and humiliated him by making him bow down, and that soldiers spat spit and phlegm on Jesus’s face, causing it to flow down onto the wounds all over his body.

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Huh Kyung-young, the Second Coming of Jesus, testifies that the flogging and mockery mentioned in parts of the New Testament were mild, and that the cruelty and intensity of the suffering were beyond imagination. The revolution that Jesus sought to realize in the world was a spiritual revolution. However, the lynching inflicted upon Jesus by Roman soldiers was torture for political purposes.

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Even considering the ten examples mentioned above, Huh Kyung-young is undoubtedly the Second Coming of Jesus. The current Huh Kyung-young is not someone who has specifically traveled to Israel. Nevertheless, he is quite familiar with the topography and landmarks of Israel. This is conclusive evidence that Huh Kyung-young, the Creator, had the experience of living in Israel 2,000 years ago.

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The words and deeds of Jesus found in the New Testament were not recorded directly by Jesus himself. Therefore, the accounts of Jesus recorded by the biblical writers may differ from the facts. From now on, Huh Kyung-young will correct these erroneous interpretations of various events in the New Testament.

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Christians recite the Lord’s Prayer every day. They pray, “Thy name be glorified, His kingdom come, His will be done.” The Second Coming Father, Huh Kyung-young, has come to this earth to find his children. However, the children themselves do not recognize the Second Coming Father, Huh Kyung-young.

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Three billion pan-Christians worldwide, including Catholics, must listen! All Christians and humanity must recognize their Father, Huh Kyung-young, who has come to Earth! The wounds of the Cross of Jesus are imprinted on Huh Kyung-young’s hands and feet! His name, ‘Huh Kyung-young,’ contains the Father, the Son, and the Holy Spirit!

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Marina Ta! Come, Lord!

(مکاشفه 22: 20)

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مارس 8، 2024

I bow 99 times facing north

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1:56:20

Shakyamuni. Where did this go?

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何時耶蘇來

No oil, no heat, no heat.

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it is called Hashiyasora. They called Jesus Yaso. You know, Yaso, the one mentioned earlier. Now, those people call this Yaso Jesus. That is why they say it in India. It is called Hashiyasora. “Odo-muyujideungya.” My Buddhist Way will become a lamp without oil. This is why Shakyamuni said that after he passed away and a certain period of time had passed, Christianity would emerge, and that person is Yaso. It is Jesus. When he comes, his Way will become my Way. My Way will become a lamp without oil. Therefore, it means that a situation will arise where Buddhism is pushed aside by Christianity.

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1:57:52

Buddhism is in decline. Fewer people are carrying sacks of rice to temples, and eventually, with no one wanting to become a monk, the temples are forced to make a living through temple stays. Then what is it? What is a temple stay? It is simply an accommodation business. Since there are mountains and beautiful scenery, they make a living through lodging. Churches are turning into coffee shops or nightclubs. They are changing in strange ways, aren’t they? The whole world is doing this right now. As this trend continues, Christianity emerges later, and at least it prospers somewhat after that. But then, Christianity also gradually disappears. That is when it will be my turn.

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1:58:36

if I don’t say things like this, no one else will. Then did I make this up? This is the Ramada Sutra of Buddhism. The Ramada Sutra.

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رامادا سوترا

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The Ramada scriptures are the scriptures of the Ramada Church. This is a story found in the Ramada scriptures. It says that when Jesus comes, My Way will vanish like a lamp without oil. This is mentioned in advance. that makes sense. That is why Christianity has taken up such a large share of our country. However, Christianity has not been able to penetrate as much as it has in Japan. Why is that?

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1:59:30

Is it because there are too many ghosts? What could be the reason it can’t exceed 1%?

In our country, Christianity was simply rooted in a deeply ingrained ideology of male superiority over women. There were women and servants. these women and servants went to church, and the servant in the household became an elder, while the homeowner later went there because of the servant and became a deacon. It allowed them to transcend class distinctions. This was a class society. Since it was a class society, the distinction between the nobility and the commoners was severe. People from the commoner class went there and became elders.

The nobles came to know about the church belatedly. what happened was that religion became an escape route for the commoners.

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2:00:30

Also, they severely demeaned women. when women went there and became deaconesses and elders, did the women like it ? It was a time when women were forbidden from going out, but if they said they were going to church, they were allowed to leave. Right, right. when they went to church, they were treated equally with men and women. Did those women like it ? They were told to love their wives as themselves, and they thought, “Wow, this is completely different from Confucius and Mencius!” That is why Christianity rose explosively.

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2:01:02

However, the Japanese have a very rigid hierarchy regarding the treatment of women and men. Also, there is no such thing as a slave or a servant. It is not like Korea during the Joseon Dynasty, where there was a society of nobles and commoners, is it? Religion cannot penetrate it. Everyone is satisfied. But there were many disgruntled people here. Those were the women. They were ignored. It was male supremacy. And there were too many slaves. Slaves made up 90% of the population, while nobles made up 10%. wouldn’t Christianity spread? Of course it did. A rebellion of slaves broke out. Christianity spread rapidly, and the slaves in those households became elders, and the masters of those households later became deacons. These are actual events that happened.

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2:01:48

So who goes first? The servants go first. Why? Because they treat them so well. Humans are equal. Where are the servants? We are servants of the Lord; do you think you are a noble? Because of this attitude, this is completely liberation theology. As a result, Christianity spread quickly in our country. To help me get here, someone actually gave a copy of the Bible to President Syngman Rhee while he was in prison. While in prison, he practically memorized the entire Bible. Because it was so philosophical and had such good content, the young Syngman Rhee memorized the whole Bible right there. After he got out, he went to study in the United States. He was able to study in the U.S. because he read the Bible.

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2:02:34

He got to know missionaries, and to train him to become one, the church sent him to study in the U.S. After reading the Bible in prison and being released, he went to church. A missionary there told him, “You are an excellent young man. You must study abroad.” they sent him to the U.S. He went there, and the professor at that university became the President of the United States. Who was his professor at Princeton University? It was Wilson. What did Wilson, the American president, advocate? Wilson’s argument was exactly one thing: the principle of national self-determination. He believed that every nation, big or small, should be allowed to decide all matters for itself, and that powerful nations should not dictate what to do just because they are strong. The story goes that Syngman Rhee provoked that professor into adopting this principle of national self-determination, and that is how things turned out, even to this day.

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2:03:25

President Wilson became famous because he became president based on the principle of national self-determination. He believed that no nation should be enslaved. The fact that we were liberated thanks to this principle is due to Wilson. National self-determination. Every nation must have its own inherent authority recognized. Colonialism is unacceptable. This is Wilson’s ideology. That is why Wilson’s principle of national self-determination came out of Syngman Rhee’s mouth. President Syngman Rhee kept saying to Wilson, “Professor, please help our nation.” Wilson asked, “Really? How many people are in your nation?” Rhee replied, “Our nation numbers over ten million. Please help our nation become a liberal people.”

That is why this person later listened to his disciple, put forward the principle of national self-determination as his own, and became the President of the United States.

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2:04:16

I’m saying that it was Syngman Rhee who made Wilson the President of the United States. This implies that Syngman Rhee’s ideology was of the highest caliber. And so, Wilson repaid Syngman Rhee. There is a thesis that was submitted to Wilson. That was during the Japanese colonial period. Didn’t Syngman Rhee go to the United States? He went to study abroad during the colonial era. Syngman Rhee is the person who went to the U.S. to study during the colonial period under Emperor Gojong. But what he did was write a thesis on the trusteeship of the Korean Peninsula by the United States and the Soviet Union, and he received a doctorate for it. Wilson saw that thesis and came up with the principle of national self-determination. What is it?

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2:05:05

The Korean Peninsula absolutely cannot stand on its own for the time being. The Soviet Union will inevitably chase after Japan to help, and the United States will assist in that as well; consequently, the Korean Peninsula will be under trusteeship for several years. He wrote a comprehensive thesis on the fate of the peninsula at that time, and 30 years later, everything he predicted came true. That is why Wilson regards President Syngman Rhee as a genius who wrote the world’s greatest thesis. The question is, how did he foresee that Soviet and American troops would enter the Korean Peninsula? At that time, Korea was under Japanese rule, so Syngman Rhee was the first person to propose trusteeship for the Korean Peninsula.

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2:05:45

Syngman Rhee’s way of thinking led to the publication of Wilson’s paper on national self-determination, and he became the President of the United States. Consequently, after becoming president, Syngman Rhee was the one who was summoned to the presidential residence every single day. President Rhee frequently visited the U.S. President’s home to have meals. How great was his power? Because of this, when our country went to war, the U.S. presidents who had supported President Rhee were completely helpless. Syngman Rhee was the one who wrote that paper on national trusteeship of the Korean Peninsula, looking 30 years ahead; to this day, there is no other paper in the United States or the world that rivals Syngman Rhee’s work in political science.

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2:06:29

that is why Wilson calls Syngman Rhee a prophet. A prophet. He made a prophecy. And the history of the Korean Peninsula unfolded exactly as predicted. Syngman Rhee came to Korea and became Mr. Huh of the National Assembly. He became the Speaker. The National Assembly opened in May 1948. That was when Syngman Rhee became the Speaker, before he became the President. He opened the National Assembly after becoming Speaker, but at that time, Christians made up only 1% of the population. 99% were Buddhists or Confucians. Yet, to open the National Assembly, he brought in a pastor to offer a prayer of blessing.

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2:07:09

all those National Assembly members were sitting there praying to the pastor, saying, “Father God, please let our country be like this,” and all the members’ eyes widened in surprise. You know, they are all Buddhists. There are only Syngman Rhee and a few others who are Christians. even regarding the March 1st Independence Movement led by the 33 National Figures, 16 of them were pastors. The rest were Buddhists, Cheondogyo followers like Son Byeong-hui, and people from Cheondogyo, but the point is that Christianity played a leading role.

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2:07:45

you understand that Wilson’s principle of national self-determination actually came from President Syngman Rhee’s mouth. Our President Syngman Rhee was, at least, a genius. That is why we are here today. That is why Shakyamuni left behind a phrase like “Hashiyasorae Odomuyujideungya” before he passed away. This means that the end times will clearly come, but when will they come? You know, 3,000 years after I die. He said that by then, Buddhism would disappear, and it is slowly fading away. Now, it’s time to listen to some music, isn’t it? It’s fun, isn’t it? Isn’t it? It is fun. Do you all need to close your eyes again? You don’t want to close them, do you? It feels stifling, doesn’t it? Now, I’m handing it over to the host.

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2:08:50

Thank you, God-man. Please give a round of applause of respect to you, God-man, who has enlightened us with your precious words again today. Thank you, God-man. Now, all of you, fully… God-man’s entire…

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