2025.01.04 1473 The Final Radiance of the Gapjin Year. True joy is anonymity. You have to pity your competitors, pity them. It’s fighting with yourself.

2025.01.04. 1473 The Final Radiance of the Gapjin Year! Huh Kyung-young’s Wisdom for a Brighter Year

Script: 2025.01.04. The 1473rd The Final Radiance of the Gapjin Year(Gapjin Hoegwangbanjo)!

It is a pleasure to meet you. This is the first lecture of the Gapjin Year. Oh, wait, isn’t it the first lecture of the Eulsa Year? I made a mistake, so you correct me right away, didn’t you, everyone? I was just watching to see how alert you were. What do you call it when something you said wrong comes back to you as the right thing? When I said something wrong and it came back to me as the right thing. What would you call that?

The Final Radiance of the Gapjin Year(Gapjinhoegwangbanjo, 甲辰回光返照))!

We are looking back on the Gapjin year. Then it is the Eulsa year now. By looking back on the Gapjin year, the Eulsa year must be flawless, must it?

You were surprised when I said that today is my first lecture since the year of Gapjin began, weren’t you? Did I do it on purpose or unwittingly? I act very naturally. But you are supposed to fall for it, yet you aren’t. That is why I have a laugh. Imagine a person who is dying from cancer; the hospital can’t seem to help them, and they have diabetes on top of cancer. As a result, they can’t see. Their vision keeps fluctuating, so when they can see a little, things look so new, breathtaking, and beautiful. Then, when they can’t see at all, they are just dumbfounded again. So, if they take eye drops, it’s bad for the cancer, and if they take medicine for the cancer, their eyesight deteriorates. It is truly difficult when diabetes and cancer overlap like that. That person is suffering so much, yet there is absolutely no way they can survive.

But how did that person’s cancer completely disappear? His high school son suddenly got pregnant with a girl of the same age. So the son consulted his father, asking, “Father, what should I do?” The father couldn’t scold him and was dumbfounded, so he told him she was five months pregnant. Since the father was dying from cancer, one day his son brought the girl home to live with him. So the family was completely devastated by the cancer. However, within a few months, they had a baby. A son. The father found joy in watching the child. Although he hadn’t smiled even once during his ten years of battling the disease, he started smiling every day while looking at the baby. Since the disease couldn’t go away and the child was always by his side, he just kept watching the child. And then, his cancer completely disappeared.

So, she used to just giggle all the time and laugh with the baby, but because she had no joy in life, she didn’t have even 1% of the desire to live. It was just too painful. She couldn’t bring herself to die, so she was just dragging out the time, when her son gave birth. That woman was pregnant. Her friend was a high school student, the same age—eighteen. So she just went ahead and gave birth to the baby right away, went home, and stayed for a while. She gave birth a few months later, and looking at the baby, she smiled for the first time. It was a stiff expression, so rigid that you couldn’t even tell if she was smiling; there wasn’t even 1% of hope. She said she didn’t know why she had to live.

And she was wandering around in constant pain, unable to sleep, thinking that her son had ruined the family—it was truly humiliating. It was no ordinary feat, but her body actually got better after giving birth. She said she didn’t even realize her body was improving at first, because she was laughing so much while looking at the baby. She said the baby was incredibly beautiful. But then, a year later, she gave birth to another child. That was a daughter. Another year later, she gave birth to yet another daughter. And so, she ended up having one son and two daughters. And this man is the one looking after that child, Seo-i.

So, somehow, the illnesses vanished, and the cancer disappeared. They say the cancer was cured simply by him laughing with his children every day. The doctors concluded that this was a disease that absolutely could not be cured—diabetes and cancer, to say the least. However, he had one son and two daughters, and his young daughter-in-law was healthy and gave birth to children easily. She brought them in one year after another, giving birth to three children. Eventually, this man completely recovered from his illness. Before his son had his children, the father had been undergoing dialysis every day. He was dialysis every two or three days, and his body was completely worn out; it was a body that shouldn’t have been able to survive, yet he recovered just by laughing.

Did I do this spiritually? No. Just by smiling, a person experiences joy—it’s not just any joy. It’s the joy of seeing a young grandchild. For someone who had no pleasures, seeing a child gives hope to a dying person, doesn’t it? That is where things start to change, your body. Do you understand now? So, how much bright thinking do we need to have? If we have dark thoughts, it is an invitation to cancer—an invitation to cancer. Then, no matter how much money you have, you can’t spend it, you can’t buy anything, and you can’t cure it. So, what is money? Is laughter money? We must smile this year, the Year of the Snake. Does Heaven take care of national affairs? You say Heaven takes care of national affairs?

It is not something for you to worry about. If you just faithfully do your assigned duties, those intellectuals—those National Assembly members, those politicians, and those leaders—will take care of everything. Don’t think of yourselves as some kind of opportunistic opportunist. Is it impossible to covet other people’s power? I mean, have those in power heard the saying, “A flower blooms for only ten days”? That no red flower lasts for ten days—I gave you a lecture on that this morning, didn’t I? What did I do for you? Did I write something for you? What did I say?

It’s a name.

People find joy in knowing their name and position;
people find joy in having no name or position.

I said this, didn’t I? So, what does that mean? A person who thinks of honor has no joy. Then, who would have joy? You have to become nothingness here. It’s the same with ignorance. It becomes like this. So, if a person has status, there is truly no joy. True joy exists when one becomes ignorant. Just a moment ago, that man—it was truly unbelievable—had a woman come into his house while he was a high school student and give birth to three children, so he never even dreamed of that young child. That child was supposed to get married after he died. But since a high school student gave birth, the child must have been so beautiful. So, this is completely different; it was an eighteen-year-old virgin who gave birth to a child. How special would that child be? This is a gift from heaven.

So, the moment he saw the child, this man was completely blown away. His mind was filled with nothing but death. They say there wasn’t a shred of hope left. He had given up completely. He was blind, on dialysis, and had cancer. It was the end. But somehow, after looking after the child for three years straight, he changed completely. So, even if you meet a divine being for a fatal illness, if you want to cure yourself, you must laugh a lot. What greed could that person possibly have? None. He is simply happy when he sees the child; he has no ambitions. He is a man of poverty in spirit. If you say, “There is nothing left but death. There is absolutely no hope,” does that make you poor in spirit? You are poor. You are poor, yet you do not laugh. Then, you are not truly poor in spirit, are you? If you add laughter to that poverty of spirit, you are completely cured. So, that is exactly what I am saying.

Human honor is not true joy.
True joy is anonymity. The place of anonymity. The one above that position. You must be in the place of anonymity to find joy. If you fight with your husband your whole life and then divorce him and are completely alone, there is joy. Why? Well, there is joy at first, I suppose. Because you have gone to the place of anonymity. Ah, I have stepped down from the position of wife. But when you hold that position, there is fighting every single day. That is possible. You might say you are happy, but that is a lie. It is similar to that. If your husband dies, or if you get divorced, you feel relieved at first. You are happy. It is similar to that. However, the meaning is slightly different. It means you should not covet such high status. You never know when or how things might turn out.

Just right before President Kim Dae-jung, Mr. Kim Dae-jung, and Assemblyman Kim Young-sam became presidents, something suddenly appeared. While they were strongly advocating for the “40s generation leadership theory,” a person named Park appeared. You know how President Park Chung-hee appeared? Everything was already set, but suddenly people in blue clothes walked in and changed everything. That is the history of the Republic of Korea. There are things like this that are completely unexpected. Isn’t that right? So, our human health doesn’t get better just by following the doctor’s prescribed path. That person has been to the hospital countless times, hasn’t he? But where did it come from? Because of a child while he was laughing. And he gave birth at 36—especially considering how things are these days. Since he gave birth at 18, even he couldn’t have imagined it. He couldn’t have imagined it.

So, what is that son doing right now? He works as a tilemaker. He does tile work. Because of that, he couldn’t study much. Naturally, he had to support his wife, and his father was bedridden with illness. And yet, he became the head of the household. He learned a trade early on. Just for the joy of raising the kids, would it have been better if he had gone to college? On the contrary, it actually turned out for the better. He saved his father, saved the family, and saved everyone.

So, because we have a misguided mindset, the honor we put forward externally in this world lasts at most 10 years. Power doesn’t last 10 years. And at best, 5 years. A minister’s position lasts only 1 year. There is tremendous suffering involved. You don’t have any ministers here, do you? Oh, that’s a real relief. Imagine someone secretly giving you about 20 of those huge gold bars—you know, the square ones. How many kilos are they? Gold bars, gold bars, gold bars. But tell them not to put them anywhere. Since they came out in secret, keep them safe and sell them when you need them. Then, would you start worrying from that moment on? “Where should I store this?” That’s right. I’m not lying. Since there are 20 of them, that’s worth about 1 billion won.

But if you take it home, the moment your wife sees it, she realizes it’s dangerous. “Oh, I come home from work and ask, ‘Honey, what happened to the gold?’ Then the house is eerily quiet. The lights aren’t on at night. Your wife has run away.” “Oh, that can happen. You entrusted the gold to your wife, and she goes missing. That can happen, can’t it?” So, something good came to us. But this “good thing” isn’t actually a good thing. Yet, strangely enough, this young man—at an age when he should be studying—had a child. He asked his father what he should do because he was pregnant, and his father replied, “It’s to save me.” His son can’t even earn money for hospital bills. He can’t afford the medical expenses. It’s like that. Instead, because his father undergoes dialysis, he becomes disabled. So, he receives disability benefits. He manages to get by on that.

My son is a high school student. Just think about it. There was nothing there, but then the whole household suddenly rose up. That kid, Seo-yi, came down, and then three angels appeared. They brought that person back to life in an instant. So, everything changed before they even realized their bodies had been swapped. I’m not lying. I’m telling you a true story. So, is it right for us to suffer like this, feeling hopeless about our lives? Don’t suffer. Everything comes in its time. You have met a divine being. So, do you know where hope will come from? You don’t know. Hope is pervasive throughout your entire being.

But if the father had beaten him up, saying, “Hey, you brat! You’re 16, how could you get pregnant at 18? You ill-mannered rascal!” then that person wouldn’t get better. And if he had gotten stressed out and started yelling, “Look at the state of this house, you punk! What kind of family do you think we are?” then the person wouldn’t be able to cure the illness; it would just worsen and they would die. It becomes, “This is my child’s sin, my sin. Since he’s already pregnant, then you come home and stay with that woman.” That is how it turns out. But the strange thing is, they have to vacate the house. When they are kicked out because of debt and have nowhere to move to, and they have nowhere to go but their son is pregnant and the woman says she wants to come home, then it is a house that must be vacated.

So, having nowhere to move to, I was at a loss and worrying, when this happened. It’s quite an unusual turn of events, isn’t it? Since my son had three children, naturally—what is this housing subsidy?—the government just solved the housing problem for us. So, we were supposed to vacate the house within a year—we had to vacate it—but then a new apartment complex suddenly appeared. Because of the three children. Strangely enough, everything just fell into place. Since there were three children, benefits started coming in. The neighborhood office was offering all sorts of benefits, so the father looked into it and realized the housing problem had been resolved, at least for now, because of his daughter-in-law. We are constantly being kicked out of this rented house. They asked us to vacate by a certain date, saying they were doing repairs. So, they asked us to move out for repairs, but the house was a total mess. It wasn’t just leaking; it was a total disaster.

But once she had three children, the place we had to move to was set right away. It was as if the government solved our housing problem on a first-come, first-served basis. And because we received so many benefits just for having three kids, our lives completely changed. Is it fun or not? That’s our life. Things work out in unexpected ways. My father can’t earn money. He’s critically ill. He’s disabled. His son is a high school student. Who else would earn money? The whole household was turned upside down because a daughter-in-law came and gave birth to a child. So, after graduating from high school, she went straight into tile work and earned a good daily wage. She makes a good living. That’s why she’s a top priority for housing benefits. Completely from the government. Because she had three children. And she had them one after another. Isn’t that fascinating?

This is what this person thought. He never imagined things would work out like this. He never even dreamed of living comfortably in a house or an apartment like this. He was someone who constantly struggled to pay rent and couldn’t afford medical bills. Isn’t that right? Who solved this for him?
His son got him pregnant. The woman was kicked out of the house. Because she was pregnant, he told her to go live at her husband’s house, so she was kicked out. So, it was like a windfall. At first, they say there was an uproar about it being a disgrace to the family. But when he thought about it carefully, things strangely worked out. As a result, the household’s living expenses became sufficient, the housing problem was solved, and all of the man’s worries disappeared. Later, there wasn’t even a trace of his illness left. He stopped dialysis, and everything returned to normal.

So, if you calculate this person’s affairs solely in terms of numbers, is there any need to be pessimistic? No. It gets resolved in unexpected places. That can happen. It is a household that went from despair to hope. That can happen. So, do you realize how amazing it is for a bright and cheerful person to meet a Divine Being? They not only fix things and give energy, but they also fix themselves. Because it brings joy, going to the Heavenly Palace is simply joyful. It is so joyful that you kick away anyone trying to stop you. So, even if you get beaten up, you are still happy. It is better than not coming at all. You come prepared to get beaten up. Even if you laugh here and go get beaten up, you won’t get sick. That is why it means looking back on the year of Gapjin (2016). What is “Hoegwangbanjo”? It means the light shines back to where it came from.

So, if you go to Haenam in Gwangju, Jeollanam-do, you can find a formation like that. In Feng Shui, Mount Duryun is a “Hwigwangbanjo-hyeol.” You understand Mount Duryun. This Mount Duryun. This is the character for “stone” (ryun). So, Mount Duryun.

(White) Duryunsan

What is this? It’s an abbreviation. Does anyone know? A dragon descending from Mt. Baekdu suddenly turns its head, doesn’t it? Where does it turn? What character is omitted from Mt. Duryun? The character “Baek” (meaning “hundred”) was omitted. That’s what was omitted. That is how you have to look at mountain names from now on. When you say Duryun, it means looking back at Mt. Baekdu. Since you go all the way to Haenam, that’s the sea. You can’t go any further, can you? So, the mountain turns sharply upside down, and its peak looks back at Mt. Baekdu. I actually went there. I went because of feng shui. I went and looked at that place.

So, you can’t pass through places that aren’t forest paths because of the camellia trees. They grow so densely—what does “dense” mean? Because they grow so close together, there are so many camellias that a person can’t even walk through. That Mount Duryun is the Hoegwangbanjo site. So it’s not just Hoegwang; they view Mount Duryun as a dragon. Because they see it as a dragon, it’s this “Hoe.” Now, this Hoeryong.

Hoeryong (回龍)

It means that as the dragon returns, it looks toward its grandfather at Gojo-hyeol. So, is that why it is called Hoeryonggojo-hyeol? I explained it to you before, didn’t I? This Hoeryong dragon turns around and looks toward Mt. Baekdu. Since there is nowhere else to go, it stares right at where its grandfather is. Hoeryonggojo-hyeol—that is the Hoeryonggojo-hyeol of Mt. Duryun. That is how it is according to Feng Shui.

But you can also call this “Hwigwangbanjo.” “Hwigwangbanjo” refers to light traveling and looking back at the place it came from. It means shining in the opposite direction. So, we came from the Year of Gapjin. Therefore, now that we have arrived in the Year of Eulsa, one must know how to “Hwigwangbanjo”—look back at the Year of Gapjin—in order to live well in the Year of Eulsa. You might think, “Oh my, things went well in the Year of Gapjin, but it just slips away. Then you think, ‘The Year of Eulsa is great,’ and get carried away, only to ruin the Year of Eulsa as well. So, when welcoming the new Year of Eulsa, you must look back at the past. We must look back on how we truly lived this past year. Why is this the first lecture? It is the first lecture of the year. Then you all need to look back on the lectures we have given so far. I mean, you need to review. Do you understand what I’m saying? A divine being is the king of review. The king of review.

From childhood until now, no teacher has ever told me to study. Review, review. Did any of my parents ever study next to me? No one snatched my books and threw them into a stream just because I was studying. No one burned them at the factory. No one beat me up. Just because I was studying. They beat me up saying, “You bastard, you’re always stealing books instead of working at the factory.” Was it very different back then compared to these days? Is someone who reviewed over and over again while getting beaten like that a divine being? Do you understand? So, we know that Mt. Baekdu went all the way to Haenam, turned its head back, and became Mt. Duryun. That is why you all know that Mt. Duryun is in Haenam.

Then, behind Mount Duryun, Mount Duryun turns its head like this. It comes straight down from Mount Baekdu, comes like this, and turns like this. Is Daeheungsa Temple here? Yes, there is Daeheungsa Temple.

Daeheungsa Temple,
Duryunsan Mountain, Haeundae

There is a temple here. This is Haenam. This is Haenam. So, one goes down this way. Towards Gyeongsang-do. This one towards Honam, and this one towards Gyeongsang-do. That is Mt. Baekdu. So where does this end? Haeundae. You understand. It ends at Haeundae. The Baekdudaegan ends at Haeundae, and the one going west, the Sobaek Mountain Range, ends at Haenam. Haeundae Dongbaek Island is right here.

So, what we need to consider now is this: what year is this? There is the Eulsa Protectorate Treaty. And there are the Eulsa Five Traitors, aren’t there? There are four or five people, starting with Yi Wan-yong. But what was the original date for the March 1st Movement in our country? It was said that 33 people decided to hold it on March 3rd. That is how it happened, but these people tried to turn their backs on the past. And what became a problem when they tried to turn their backs on the past? March 3rd was the day of Emperor Gojong’s funeral. The funeral.

33 3.3
Funeral of Emperor Gojong (16 people)
Sun 3.3
Sat 3.2
Fri 3.1

So, regarding the funeral, there must have been a Sunday, a Saturday, and a Friday here. But this is March 3rd. This is March 2nd. This is March 1st.

However, these 33 people set the date precisely for March 3rd. It was the March 1st Movement. But just as they set it, Emperor Gojong’s funeral was also scheduled for March 3rd. We had decided on this date in advance. We had set it beforehand because communication took a long time back then, but since Emperor Gojong passed away later, the dates ended up overlapping. So, out of the 33 people, 16 were Christians. I mean, 16 Christians. Therefore, the movement would only go well if 33 people chose March 3rd; my 33 Pledge was also based on 33, wasn’t it? That would ensure a smooth conclusion, but I am saying this is ominous.

But on Friday, March 3rd… this date here, this date here… what day of the week is this? No, that’s not right. This day is Sunday. It’s not that place is Monday; this place is Monday. This place is Saturday. That’s how it turned out as I was writing.

Mon 3.3
Sun 3.2
Sat 3.1

So, since the funeral was fixed for a Monday, March 3rd fell through. So, who opposed this? Among those 33 people, there must have been Buddhists. No, it was the Buddhists who opposed it. They argued that March 3rd was unacceptable. Since the King of the nation had passed away, one should not exercise while performing ancestral rites and conducting the funeral. That was their opposition. As for traditional alcohol, and then there were the 16 Christians who opposed Sunday. Christians argued that one shouldn’t exercise on Sundays and must attend worship services. It ended up like that. Then, Saturday was allowed for everyone. So, these are the days that the religions opposed.

So, the date was set for March 1st. That is why the March 1st Movement took place on a Saturday. You can’t really say that the March 1st Movement was a great success. Well, there were many casualties. That is why this date is so important. So, it was changed inevitably like this because of religion. In our history, regarding King Gojong, at the time of the March 1st Movement, the five traitors of Eulsa fled to Japan. Amidst all that turmoil, the March 1st Movement broke out, the funerals took place, and at that very moment, they all went to Japan. Not a single one of them was in Korea. Do you understand what I mean? If they had been there, there would have been chaos. So, they were quick-witted and all fled—that is how it is.

So, what I’m talking about is fasting and impotence.

Fasting nourishes the stomach
and clears the mind, nourishes the spirit

People with good stomachs are those who eat little. There are no people with good stomachs who overeat. Do you not understand what I mean? Cheongsim. Cheongsim is Yang… what? Yangsin. It means that you must eat less and keep your mind at ease for your spirit to be clear. So, it is moderation and Yang stomach. For the sake of your stomach, you must eat less and practice Cheongsim Yangsin. Does your stomach get better or worse? Anxiety and nervousness. If you are anxious and nervous, what happens? You can’t digest food. This is directly attached to it. Isn’t that scary? If you eat too much, does it become Cheongsim? It becomes Tangsim. It turns into a lustful mind. A clean, clear spirit needs to enter through this blue mind, and we mention this in the Ten Precepts for Health, don’t we?

What is in the Ten Precepts for Health? Eating less, eating less. It is eating less and being affectionate. This is this, this is affection, this is this.

Eating little and being stable (Blue)

So, this is basically saying to eat less and be affectionate. Cultivate your mind. By eating less, you keep your stomach healthy, cultivate your stomach, and cultivate your mind. One thing I’ve realized is that I’ve never seen anyone who eats a lot do well in their studies. That’s why we call them gluttons. That person is good at keeping track of time. “Isn’t it time to eat?” “Honey, why aren’t you bringing the food?” “How do you know?” “Ah, my body is completely a timetable.” He just sits there like this. That’s possible.

So, if we look back on this past year and last, did we practice moderation in eating, purification of the body, and nourishment of the mind? We didn’t, did we? There might be things we did wrong in our lives. We need to reflect on that now. Did I go somewhere and gorge myself for no reason? Did I go home, grill some bulgogi, and eat until I was stuffed? That is a serious problem. You get colon cancer if you eat too much. You should eat meat in moderation, too.
Therefore, we must not repeat these mistakes this year. So, while it is about food, it means we must treat our entire mindset in that way. Therefore, we must be careful this year.

It’s the groin area.

Causes of oral irregularities

Now, you have to eat less, but what does the mouth refer to? It refers to words. If you look at it that way, fasting is rice, and this mouth—this snout—represents speech. It means to be careful with your mouth. You must be careful with your mouth, and the problem with it is that the mouth is the cause of the illness. The mouth is the root of the trouble.
If you just fight furiously with your husband using your mouth, you never know when a blood vessel in your brain might burst. I’m not lying. There are people who cause a huge uproar because of their mouths, saying things like, “I will do this and that.” They made a declaration with their mouths, didn’t they? They made a declaration with their mouths, and that caused a huge commotion. Isn’t that right? They used their mouths recklessly, and that’s how chaos erupted. We have something like that in our country right now, don’t we?

So, how important is the mouth? Eating is important, but if we are to look back on this year for next… Do we really need to do this? There are people being taken away in ambulances, and some even have their blood vessels burst while fighting. Uh, uh, they just pass away. That can happen. So, here, when we fight with others, we must inflict punishment. We inflict this punishment when fighting; if you fight severely and hate others intensely, your blood vessels will burst right here. Even if they don’t burst, it’s just barely holding on. When the time comes, they will burst. So, if you yell insults at others or act very violently, your cerebral blood vessels cannot be guaranteed. It becomes the cause of illness.

If you speak carelessly, you will be the cause of illness. The character ‘chi’ (to control) appears before the word for ’causes’ of illness, doesn’t it? Control it. Be careful with your mouth regarding the cause of illness. Eat less and refrain from speaking. That is what we must do this year. Even if others curse the Sky Palace or curse me, do I still have to be careful with my mouth? Oh, really? Then I will look into it as well. I went there because I was sick, so in that case, I should think about it. And just… if you needlessly commit verbal karma with your mouth, what kind of karma does that verbal karma become? Verbal karma is so terrifying that if you act like this with your mouth. If you act like this with your mouth, it becomes this kind of karma.

Karma of speech
and practice

It becomes habit. If you do it with your mouth, all of this gets recorded in your brain. It becomes a habit.

Do you think that if you looked at those damn politicians and did it yourself, you wouldn’t act that way? But is it right or wrong to look at politicians and say, “Those damn bastards”? If you eat, do nothing, and just watch TV and curse them out, calling them “those damn scumbags” or “bastards,” that becomes habitual karma. Karma builds up as you habitually criticize them. Karma builds up. Your own son might fail an exam he was supposed to pass for no reason, or things that were going to work out won’t. You keep doing this without realizing it. Is habitual karma right or wrong? This verbal karma builds up later and ends up like this. It becomes a habit. If you curse them out, saying, “Those bastards deserve to be beaten to death,” you have already committed murder. So, we must not do that this year.

Will you do that? Now, you must learn how to reflect on your actions. We always look back and reflect, and after reflecting, what else should we do? We reflect. We reflect, but what else should we do? We should repent.

Repentance

So, this repentance is actually reflection. It means repenting for one’s wrongdoings and reflecting on them. That is how it should be, but if you get into trouble with food here, you get cancer, and if you get into trouble here, you get cerebrovascular disease. This is cancer, and this is cerebrovascular disease. They occur across the board, don’t they? Then, heart disease can also occur. Everything can happen. That is why I am concerned. You must be extremely careful about these things as well.

Denial of concern

What is worry? You shouldn’t have impure worries. You shouldn’t have completely useless worries. Then, since there is a Divine Man, shouldn’t we believe? You just need to believe, but why is that mineral water coming out? Why isn’t that elixir of immortality rotting? What on earth is Huh Kyung-young? Is it okay to come out like this? Of course, it is given by the White Palace. Of course, since a Divine Man has come, of course it doesn’t rot. Is that the only thing that doesn’t rot? There was the apple test. Everything belonging to the Divine Man changes its energy source, doesn’t it? So, dark matter and dark energy make up 70% of the Earth, but do any of you have a scientist who can see that? Is there anyone who operates it? No, there isn’t.

I can take this space and enter your wombs as I please. Uh, well, I can enter everything. You are watching me move through this dimension, going back and forth between time and space, aren’t you? Even a reporter who came here is doing this angel test; if I tell him to tense his hand, he lets it go, and if I tell him to let it go, he tenses it. He is faking it. Doing the exact opposite of what I tell him to do. So they will probably broadcast that. Isn’t it unbelievable? That is the kind of people they are. So why do they do that? They will film it and broadcast the video again. Why don’t you do as I say and play games like that during the test? But they will film that again and broadcast it. That is the kind of people they are.

You absolutely know now why mainstream media outlets are unpopular. In the U.S., those broadcasts have already completely lost their credibility. Why? Because most of the broadcasts claimed that someone else was on the opposing side. Whose side did every single broadcast take? They claimed Harris was on the opposing side. So, it turns out that all the public opinion they broadcast is fake. All the polls and public opinion data they have aired so far are fake. It’s unbelievable. That is why the people who only watched those broadcasts went and voted for Harris. How ridiculous is that? That is why we cannot help but doubt everything that appears in our media. We cannot believe it at face value.

So now you’ve fallen into a state of distrust, haven’t you? That is called denial of worry. If we distrust things so deeply like that, is it good or harmful for our bodies? It is harmful. Since it is harmful, don’t look at it at all. Don’t look at it; just listen to the lectures on trust. Then, the principle of self-sacrifice will emerge from there.
Self-sacrifice means saving your own body.

The foundation of self-sacrifice

What is the root cause that kills my body? It is this guy. Denial of worry is the foundation of self-sacrifice. It is the root that kills people. In 2025, there will be zero worries.

Mr. Kim Dae-jung went to prison about ten times because of President Park. Did he do things like this even while he was there? No, he didn’t. Where else could one be this comfortable? He devoured thousands of books a year, one after another. “Wow, I never knew time was this precious. Because I was in politics, I spent every single hour just meeting one person, then another, and another hour. Later, when night fell, I felt empty. I hadn’t read a single book. Yet, people were lining up for me. How much he must have laughed! Isn’t that right? Thanks to that Park [someone], I really learned a lot. No, I’m saying that myself. I did an enormous amount of studying. It’s better than graduating from Harvard 100 times. Isn’t that right? Did he really worry that much? Where else would you find an opportunity like this? Where else would you find an opportunity to study like this?”

Even if you go to college, you have to go buy food. You have to live on your own. You have to send money for this and that. Even if you attend college like that, the time spent studying is minimal. Where else can you find such a good university? Right here. I mean, the meal delivery times are three times a day, not off by a minute. If you get sick, you just head straight to the hospital. Where else is it that good? But do they charge for the hotel room or not? No. Do they charge for laundry or not? No. Do they charge for room rent or not? No. They don’t charge for meals either. Everything is free. A place where everything is free is a prison. There is no other university or dormitory like that. People pour in a gold mine of books you want to read, even if you just sit still. You can’t handle all the books that come in. It is agonizing to send them out because you can’t read them all. You have to read them all. Just imagine how deeply you must have been absorbed in reading. People change. They become saints. Mr. Kim Dae-jung said that.

So, is there any need to blame the environment or not? Let go of your worries. This year is the principle of negating worry and sacrificing oneself. That worry is the thief that kills my body. You must keep these three things I am telling you today in mind. Don’t forget this set, this set, this set, and the three sets. One, two, three. Let us look back on the Year of the Dragon this year. Was the cause with others? Thinking it was with others, I shone a flashlight on them. I shone the flashlight thinking, “Isn’t that bastard a bad guy?” but I was wrong.

Where should I be shining my light? I should be shining it on myself, but until now, I haven’t been reflecting on myself; I’ve been reflecting on others. This is shining the light on others. While shining, I’ve been sitting there saying things like, “Hey, you have a blemish on your face,” or “You have freckles.” I need to reflect on my own heart. That is true reflection. You must reflect on that reflection. Conversely, you should be shining the light on yourself, but instead, you’re making a huge fuss, shining a light to find specks in other people’s eyes. Such a person is bound to get sick. They are killing themselves. So, whom should I be shining the light on? Myself. No matter how many people criticize me, I must not criticize them. I must find the cause within myself.

When those people insult me, I realize they are telling me to improve. They are telling me to reflect on myself, but does anyone actually take that as a call for self-improvement? They would just retort, “Why are they insulting me?” Right now, there are many people slandering me, aren’t there? In that case, you just need to accept it calmly and deal with it through the courts. But is it okay to get emotionally invested in that? What happens then? Death comes. I mean, illness enters your life. That is why we must reflect on last year. To do so, you must listen carefully to the Divine Being’s lectures again. Hey, the Divine Being is telling you to review last year’s lectures carefully again. You have to watch them. Do you think it’s okay to watch public broadcasting or terrestrial TV whenever you have time? You will be punished by heaven. The White Palace is watching over you. You can live without watching such things. However, all of that is embedded within the Divine Being’s lectures.

Why? Because the people that TV stations relentlessly called “bad guys” and said needed to be killed all end up being acquitted later on. So those people went completely bankrupt, only to be found innocent later.
But what good is being acquitted if everything is ruined? There are many people like that. Remember that person who committed suicide? They didn’t even use drugs, but they just kept doing whatever they wanted and ended up taking their own life. Complete ruin. There is a rule regarding the principle of innocence, isn’t there? Our country’s law does. But the TV stations turn people into criminals before the guilt is even proven. Right, right. You have to wait for the Supreme Court’s ruling to see if they committed adultery, did something else, or committed indecent assault. But the media reports everything, and then later the Supreme Court declares them innocent—what is that supposed to be? So there are many people who have suffered because of that, aren’t there?

So, you shouldn’t do things like this this year. You don’t need to look at useless things anymore. So where does good luck come from? From laughter. Worry is the opposite of laughter; worry is the root of death. So what should be done? Even if that person is only worrying, they are constantly thinking only about their own illness. Sitting at home. “What time do I have to go for dialysis today?” “And what about cancer?” Their head is just full of things like that. But because they have a child, they forget to take their medicine. They laugh. They feed the baby milk, pack up, and forget to take their medicine. They keep doing that, packing up the baby’s face like this and that.

The doctor begged him to smile just once, but he replied, “How can I smile when there is nothing to smile about?” So later, he said, “It seems my smiling muscles have disappeared.” His smiling muscles had vanished. He felt there was no reason to smile. He would smile if there were even a tiny bit of hope. His vision would go on and off because of his severe diabetes. So, sometimes he couldn’t see at all, and other times he could. But because of the child, his eyesight eventually returned to normal. What is this? Everything returned to normal. Isn’t that incredible? What is this? While looking at the child, good hormones must have been released in a flood. They were pouring out.

So, only mothers who have raised children know this. No matter how tired you are, as soon as you breastfeed, all that fatigue vanishes. Mothers used to be like that in the old days. They were busy working in the rice paddies, tending to the fields, and having mid-morning snacks. Yet, raising about ten children, as soon as they put the baby to the breast, all distracting thoughts vanish. Their minds. You haven’t breastfed, have you? Oh, I’m speechless. Do you think the creator wouldn’t know that? As soon as you breastfeed, all this stress drains out through the milk. The reason is that if you have bad thoughts, when the baby latches on, toxins are released into the milk. So, maternal instinct automatically blocks those toxins.

If a mother is breastfeeding but thinking about fighting with her mother-in-law, what happens to the baby? They turn irritable. That milk isn’t coming out for good. Do you understand now? That is why, when mothers put their baby to the breast, negative thoughts get blocked. Why? Because the genes need to be good. It happens automatically. Emotions completely subside. That’s right, that’s exactly it. So, there is a function like that here. The moment the baby’s tongue touches it, the mother returns to maternal love. Do I really have to experience it to understand? Oh my, don’t we realize we’ve lived the past year wrong? These are very important words.

So, what is “today’s sluggishness”? If we live today half-heartedly, what happens? We live today wrong, don’t we? We could live that day in a complete mess. What is “today’s sluggishness”?

The evil karma accumulated today will not
end this year,
infinite afflictions

Crude. And what year is this? What did you say about this year’s stagnation? I explained it to you last time, and you remember it all. So, if you live even one day wrong, you are piling up sins like a mountain. This accumulates every day. It accumulates every day. If you live this year stagnantly without reflecting on yourself, if you live half-heartedly, the afflictions accumulated over the year are inexhaustible.

There are so many worries. They are more than enough to cause cancer. But he can’t see with his bare eyes. He has to undergo dialysis for this and that. He has cancer. And now he has to vacate this house again. There is nowhere to move to. He has no money. This father, always because of his illness. He lives on that meager meager income, so there is no hope until his son gives birth and comes to him. He feels there is no reason to live. The pain is too severe. He wishes he would die quickly, but then suddenly, a baby appears, taking away all his worries. As he keeps looking at it, his worries vanish. So, does his body follow suit? We call that a miracle.

So, there are miracles within this heart to some extent. If we use our hearts well like this, miracles happen.
However, they are not spiritual miracles. They are not miracles performed by God or man, but if we use our hearts well in that way… So, if we fix our hearts, if we fix this heart, what happens? We gradually fix this heart, don’t we?

Mind, Reason,
Sensibility

So, the mind is emotion; it is called sensibility. Then, this becomes reason. It becomes reason. Then, reason is the reason we speak of. Reason, then what is this? It is sensibility. Making this sensibility into reason is what studying is.

Yes, there are seven emotions. Joy, anger, sorrow, pleasure, love, hatred, and desire—these are emotions. Then what is reason? The Four Beginnings. The heart of compassion, the heart of shame, the heart of humility, and the heart of distinguishing right from wrong. So, when you look at this guy or that guy, he is a really bad person. You hate him to death. However, for someone who constantly cultivates their mind through reason, if they practice asceticism, that mind transforms into reason. And once it transforms into reason, that hateful guy starts to look pitiful. The heart of compassion, the heart of compassion. Isn’t that right? Just like in our education system, there is absolute education and relative education. So what is relative education? It is comparing grades with others. In a class, there is one person ranked 1st and another ranked 50th, isn’t there? That is relative education. That is why this kind of relative education is bad for children. We must practice absolute education. What is absolute education? It is fighting against oneself.

Relative education is about competing and fighting against others. It involves comparing your score with theirs and arguing over it. That is relative education. It stimulates human desire—very much so. Not good desire, but it stimulates the emotions. But what is absolute education? It stimulates reason. If I ran 100 meters in 10 seconds, that is an absolute value. However, even when running with someone else, you don’t care whether they are ahead or behind you. You only need to improve your own record. If that person was 0.9 seconds faster, then they have succeeded. If they were 1 second faster, it has nothing to do with how many seconds the opponent took. That is why you look at the record. “What is your record for the 100 meters?” Then that is their score.

Does winning first place in a race against someone else have no meaning? That is why we inflicted so much pain on the children through relative education. Is it right for them to say, “I’m ranked 48th in my class”? It is not right, is it? So, if we proceed with absolute education, you know how it was said that reason becomes reason if you constantly refine your emotions? What happens when you refine reason? It becomes spirituality. Then, when we look at those who have come to the Heavenly Palace from the perspective of someone at this spiritual stage, they see this reason as nothing more than a drop in the ocean. What is reason? It is the heart of compassion, the heart of shame, the heart of humility, and the heart of discerning right from wrong.

First, look at others with pity. Then, as the competitive mindset completely vanishes, you start seeing everyone else with pity. “Oh, look, that person is here for an interview today. I’m here for an interview too, but oh, they say they’re hiring two people, yet twenty have shown up.” Regardless of whether I get the job or not, surely everyone except those two will have to go home. Those people have dressed up as best they could, barely eaten breakfast, and still managed to look presentable in a suit and tie. How must their parents feel? Do I really have to compete against those guys and those kids, and must I be the one chosen out of those two for this to work out? Isn’t it just pitiful? You have to look at your competitors with pity—pity them.

You probably ate, told your parents you were going to an exam or interview, and came back. But if I get accepted and that person gets rejected, you must think, “What on earth is going on?” That is the mindset a person needs to have to succeed. If you think, “Ugh, but those bastards are just showing off. They really put in the effort to get in, but they are my enemies. I have to get in,” then you will definitely fail. Just because you feel compassion doesn’t mean you fall behind. Those who have that mindset keep rising. They keep going up. They get promoted. Do you understand what I’m saying? You keep moving up even without competing. That is why you become a leader. Not all leaders are arrogant. It is the humble who rise. The humble.

It is actually a bit more comfortable sitting like this. I’m sitting on this armrest too, aren’t I? In the West, things like this need to be free. Since the blackboard is close, why don’t we sit like this? So, is there really a need to be too bound by rules? I sat down to match your eye level. So, it feels comfortable, just like a real estate agent talking. It feels a bit intimidating when you look down while standing. But sitting like this, the height is similar. I’m the same height as the person sitting in that chair over there. Oh, this spot is a bit lower. The other day, when I sat like this, someone told me that I was sitting on a table or something. All of that comes to me through these quantum waves.

I predicted a long time ago that Trump would become the President of the United States, didn’t I? A divine being ranks first in the world for prophecy. But he doesn’t make useless predictions. However, I said a long time ago that there was a risk of Trump being assassinated, didn’t I? I said so too, but a pastor in the U.S. said that Trump was at risk of assassination. That is possible. He must have said that because he was seeing various signs. That pastor said to keep a close eye on Korea, mentioning that someone was coming from Korea. I will show you that video. We need to listen to that as well, don’t we? Well, it is what a religious leader says, but if you listen, it is this person. This is his wife. Let’s take a look.

Hello. Praise the Lord, family. Welcome to our Korean channel. I am truly deeply grateful that you have come here.

It’s in English, but I changed it into Korean.

We started this channel because the Lord told us to. He said, “Brandon, I want you to start a channel for Koreans.”

He said he made this channel for Koreans. But he told us to keep an eye on Korea. What is coming from there? I’m talking about this person. He’s the one who talked on YouTube about Trump getting shot. So, this was sent to me from the U.S. Let’s listen.

He said there would be political pressure.

When he said that, it must have sounded like something said from the heavens.

There will be several challenges ahead for Koreans. They will need to hear God’s Word more than ever before. How should we stand? To fight the enemy in these last days, your Bible says this about God’s Word:
We are not fighting against flesh and blood, but against spiritual evil in the high places of authority and power.
And we are seated with Jesus Christ in the heavenly places. We are seated with Him in the heavenly places and are above all authority and power. We have authority over evil spirits. And for the days to come, you must understand who you are in Christ. The Lord spoke to me. Brandon, I want you to continue broadcasting and create a YouTube channel for Koreans.
Because I have seen a wave of the Lord’s powerful presence coming toward the Korean people, and

They say that the powerful presence of Jesus is coming to Korea for the sake of the Korean people, don’t they? That is why I am broadcasting for Korea. So, these people have already detected my presence. Now, listen.

I was waking them up. It was because, as time passed, many people had fallen asleep. And they had become lukewarm. The Lord spoke. “Brandon, I want you to go to Korea and warn My people that I am coming. Tell My people that there will be a great revival starting in Korea and spreading to North Korea.” I saw a powerful revival taking place in North Korea. And I saw the fire of the Holy Spirit. Flowing across Korea, to China, the Philippines, and Vietnam.

They say it spreads from the Korean Peninsula to China and North Korea. So, when the Divine Man appears, those people have already somewhat detected that a fire is rising.

It will spread all the way to Vietnam.

It’s spreading to the world.

And it was like a powerful fire of the Holy Spirit spreading throughout Asia. And I believe that you, ladies and gentlemen, everyone watching right now, have been called to the Kingdom of God for times like this. And there will be greater things, things you will do like Jesus—laying hands on the sick and seeing them heal. You will cast out evil spirits. You will see the blind open their eyes. You will see the deaf open their ears. I believe that in these last days, the time for you to be awakened, filled with the Holy Spirit, and led by the Spirit is more important than ever. God has a plan for each of you. This is no coincidence. You who clicked on this show today, it is because God has appointed you. You, right in your own home, you, in Korea, to do something great for Him, to preach the gospel to all lands and become witnesses.

Because the Bible says that we will preach the gospel to the whole earth. And then the end will come. And I believe that you have been chosen for this very time. Thank you for being with us. I am so happy that you are here. I believe that we are here every day to upload this YouTube video. This is my wife, Diana. I have started preaching to you. But this is my wife, Diana. She is my prayer partner. We have been married for 23 years. And we have three children. And we believe in God that powerful miracles will happen with you on this channel. Now, praise the Lord. So it is truly a blessing that you are with us. Tell all your friends, family, and neighbors about this channel. We are here to pray for you, and to spiritually lift you up and encourage you. I want to tell you that we have everything you need.

You have it. If you are currently inside your home, watching this on your cell phone, you have everything you need. God has raised you up for times like this. And I believe you will be able to be witnesses to everyone you come into contact with. The glory of the Lord will shine on your faces. The light of Jesus will shine brightly from you. The Lord’s amazing presence is coming into your lives. You will do something great for Him. I am really excited about this because the Lord spoke to me. Regarding the people of Asia, it seems like they are forgotten. Look. They are really oppressed. They are oppressed religiously, and they are oppressed regarding Christianity. Christianity is really oppressed throughout China, throughout Japan, everywhere. The Lord told me that they are not forgotten. They are not forgotten.

He said, “I am going to visit Asia.”
And he spoke to me and even showed me about North Korea. He told me that they would try to bring a communist government to South Korea. The oppression in North Korea will try to affect South Korea as well. And as believers, you must stand against this. This is an evil mission by the enemy to suppress and block the freedom of faith. The fact that it is possible to believe in God and believe in Jesus.
We are bringing in an evil government. Do you understand? So we must stand against this. No weapon made against South Korea will succeed. And you will rise up, proclaim, and pray. Doesn’t the Bible say this? “If my people, who are called by my name, humbly pray and turn from their evil ways, I will hear from heaven and heal their land.” I believe that Bible verse deep in my heart.

We can see those words being fulfilled in the United States right now. We are praying for our leaders and government officials. We are not fighting against flesh and blood. Against the powers and rulers of darkness. That is correct. And I believe that now, more than ever, is the time for the Korean people to rise up. Because the devil is approaching.

You have a feeling about something regarding Korea.
This person has sensed that there is something important about Korea. Does that mean they noticed my presence? So, hearing this in the U.S., it seems they have sensed that a divine being is in Korea. They say he is coming to the Korean Peninsula. And he is telling us to broadcast Korean programs like this. Isn’t it interesting? What kind of sign is this? I came a long time ago, but recently I have been appearing like this, haven’t I? Until now, I only gave lectures. Now, I am building the New Jerusalem, aren’t I? Someone like that can’t know the details perfectly. But they have a certain intuition. So, pastors in the U.S. are also saying that something will definitely appear in Korea. The One who returns will appear on the Korean Peninsula, not somewhere else. They are summarizing and conveying these words.

Did you enjoy our “Return of the Light” today? You all must keep my words in mind. What should you keep in mind? You must smile. Always be bright and positive, practice moderation and yang-soothing—truly empty your stomach, always eat small portions, and clear your mind and nourish your body—understood? These three things I have just written down are things we must do to reflect on the past and move forward. Is today’s story not interesting? If I say too much, you’ll forget it, so it’s better to keep it moderate. Do you enjoy listening to music? If you listen to this song, all your illnesses will run away, won’t they? It’s a bit similar to watching a child. That is a good sign.

Thank you very much to everyone who participated in the free meal service today. Please give a warm round of applause to the respected Divine Being who has given us precious words of providence today.

The Year of Gapjin: A Retrospective for a Prosperous Ulsa Year

1. The God-man’s Blessing and the Nature of Super-Religion
   Religion typically involves humanity seeking the divine; however, super-religion signifies the divine actively seeking to save humanity. The Sky Temple, as a super-religious institution, bestows upon those chosen by the God-man, Huh Kyung-young, an incomparable and immense blessing.

2. The Power of Laughter: A Healing Anecdote
   A man afflicted with terminal cancer and severe diabetes, experiencing intermittent blindness, found himself in a dire situation where medical intervention offered no hope. His life was transformed when his high school son unexpectedly impregnated his girlfriend, who then moved into their home and gave birth to three children—a son followed by two daughters. Despite the initial shock and societal disapproval, the grandfather, who had not smiled in a decade due to his illness, found immense joy in caring for his grandchildren. This newfound happiness, filled with constant laughter and engagement with the children, miraculously led to the complete remission of his cancer and diabetes, restoring his eyesight and overall health. This extraordinary recovery, defying all medical expectations, illustrates the profound healing power of joy and laughter, particularly when derived from unexpected sources of hope.

3. The Illusion of Status and the True Source of Joy
   Humanity often seeks joy in fame and position, believing these external achievements bring happiness. However, true joy is not found in such elevated statuses. Instead, it resides in a state of anonymity and freedom from worldly titles. The pursuit of high office or recognition often brings immense suffering and is fleeting, akin to a flower that blooms for only ten days. Genuine contentment emerges when one sheds the burdens of societal expectations and embraces a humble, unadorned existence.

4. The Ephemeral Nature of Power and the Wisdom of Humility
   Power and high office are inherently transient. Political influence, for instance, rarely lasts more than a decade, with ministerial positions often lasting only a year. The pursuit of such fleeting authority inevitably leads to profound suffering. This impermanence underscores the wisdom of not coveting elevated positions, as their tenure is unpredictable and their associated burdens are substantial.

5. The Burden of Wealth and the Unexpected Blessings of Adversity
   The acquisition of great wealth, such as twenty gold bars, can paradoxically become a source of immense anxiety rather than joy. The constant worry of safeguarding such riches, coupled with the potential for domestic discord or even abandonment, demonstrates that what appears to be a blessing can quickly transform into a significant burden. Conversely, seemingly unfortunate events, like a high school student unexpectedly starting a family, can lead to unforeseen blessings, resolving long-standing problems such as housing and financial instability, and ultimately bringing profound happiness and healing.

6. The Principle of “Hoi Gwang Ban Jo”: Reflecting on the Past
   Hoi Gwang Ban Jo (回光返照) is a profound principle that signifies the act of reflecting light back to its origin. Metaphorically, it means looking back at one’s past actions and experiences to gain wisdom and ensure a prosperous future. Just as a light beam returns to its source, individuals must retrospectively examine their previous year to identify shortcomings and learn from them. This introspective process is crucial for living the present year effectively and avoiding past mistakes. Without this reflection, one risks repeating errors and undermining future well-being.

7. Geographical Manifestations of “Hoi Gwang Ban Jo”: The Case of Duryunsan
   The principle of Hoi Gwang Ban Jo is geographically embodied in Duryunsan (두륜산) in Haenam, Jeollanam-do, which is considered a Hoi Gwang Ban Jo geomantic site. In geomancy, the Baekdusan mountain range is often conceptualized as a dragon. Duryunsan is seen as the point where this dragon, having reached the southernmost tip of the Korean peninsula, turns its head back towards Baekdusan, its ancestral origin. This “dragon turning its head to gaze at its ancestor” is known as Hoeryong Gojo (回龍顧祖), a powerful geomantic formation signifying a return to roots and a reflection on heritage. The dense camellia forests of Duryunsan further emphasize its unique and profound natural energy.

8. Historical Application of “Hoi Gwang Ban Jo”: The March 1st Movement
   The historical context of the March 1st Movement (삼일운동) provides another example of Hoi Gwang Ban Jo. The initial plan for the independence movement was set for March 3rd by 33 leaders. However, a retrospective examination revealed a conflict: March 3rd coincided with Emperor Gojong’s funeral. This forced a reevaluation, as traditionalists opposed holding a protest during a national mourning period, and Christians, who comprised 16 of the 33 leaders, objected to protesting on a Sunday. Consequently, the date was moved to March 1st, a Saturday, to avoid these conflicts. This historical adjustment demonstrates the importance of reflecting on circumstances and adapting plans to ensure success, even if the movement’s immediate outcome involved significant casualties.

9. Principles for Health and Well-being: Diet, Mind, and Speech
   Three fundamental principles are essential for maintaining health and well-being:

• Dietary Moderation for Gastric Health (節食養胃): Consuming less food is crucial for a healthy stomach. Overeating, particularly of rich foods like grilled meat, can lead to digestive issues and serious illnesses such as colon cancer. A moderate diet promotes physical health.
• Cultivating a Clear Mind for Spiritual Nourishment (靑心養神): A calm and clear mind is vital for spiritual well-being. Anxiety and restlessness hinder digestion and mental clarity. By maintaining inner peace, one fosters a vibrant spirit.
• Guarding One’s Speech to Prevent Illness (口復不節 治病原因): Careless speech is a primary cause of illness. Engaging in arguments or speaking ill of others can lead to severe stress, potentially causing cerebrovascular incidents. Controlling one’s words and avoiding negative discourse is essential for both mental and physical health.

10. The Peril of Negative Thoughts and the Power of Positive Outlook
    Negative thoughts and constant worry, referred to as “unrighteous anxiety” (念慮不正), are detrimental to one’s health and are considered the root cause of self-destruction (殺身之本). Habitually criticizing others or harboring ill will creates negative karma that can manifest as misfortune and illness. Conversely, cultivating a positive outlook and trusting in divine providence can lead to miraculous healing and transformation. Excessive worry about external events, particularly those reported by unreliable media, only serves to harm one’s well-being. It is imperative to avoid such negative influences and focus on maintaining a joyful and hopeful disposition.

11. The Transformative Power of Adversity: Lessons from Imprisonment
    Adversity, such as imprisonment, can paradoxically become a profound opportunity for personal growth and transformation. For instance, a political figure who endured multiple incarcerations found these periods to be invaluable for intensive study and self-reflection. Stripped of external distractions and the demands of public life, he was able to read thousands of books, achieving a level of intellectual and spiritual development far surpassing conventional education. This experience transformed him into a sage, demonstrating that challenging circumstances, when embraced with a positive mindset, can lead to profound wisdom and inner peace.

12. Introspection vs. External Blame: The True Path to Self-Improvement
    Many individuals engage in “Ta Gwang Ban Jo” (他光返照), which means shining a light on others to find their flaws. This external focus on others’ imperfections, such as pointing out blemishes or shortcomings, is a misguided approach. Instead, one must practice “Hoi Gwang Ban Jo” (回光返照), turning the light inward to examine one’s own heart and actions. Blaming others for one’s problems or reacting emotionally to criticism only invites illness and stagnation. True self-improvement and progress come from introspecting, acknowledging one’s own role in situations, and viewing criticism as an opportunity for growth.

13. The Cumulative Effect of Daily Actions: “Today’s Neglect, Tomorrow’s Burden”
    The principle of “Today’s Neglect, Tomorrow’s Burden” (今日不盡 造惡積業, 今年不盡 無限煩惱) emphasizes the cumulative impact of daily actions and attitudes. Neglecting one’s responsibilities or living carelessly for even a single day can accumulate a mountain of negative karma. Similarly, failing to reflect on the past year and living without purpose can lead to an immeasurable accumulation of worries and anxieties, which are potent causes of illness. This highlights the importance of conscious living, daily self-reflection, and proactive efforts to cultivate positive habits to avoid future suffering.

14. The Cultivation of Reason and Spirituality: From Emotion to Enlightenment
    The human mind progresses through distinct stages:

• Emotion (感性): This initial stage is characterized by the seven emotions: joy, anger, sorrow, pleasure, love, hate, and desire.
• Reason (理性): Through diligent self-cultivation and study, one can transform raw emotions into reason. Reason is guided by the “Four Beginnings” (사단): the feeling of commiseration, the feeling of shame and dislike, the feeling of deference and compliance, and the feeling of right and wrong. When one cultivates reason, negative emotions like hatred transform into compassion.
• Spirituality (靈性): Further refinement of reason leads to spirituality. Individuals at this stage transcend worldly competition and view others with profound empathy and compassion. They focus on their own growth rather than comparing themselves to others, understanding that true success lies in inner development and service.

15. Absolute Education vs. Relative Education: Fostering Inner Growth
    Education can be categorized into two types:

• Relative Education (상대 교육): This approach focuses on comparison and competition, such as ranking students based on their performance against peers. While it may stimulate ambition, it often fosters negative desires and can inflict emotional harm.
• Absolute Education (절대 교육): This method emphasizes individual growth and self-improvement, where one competes only with oneself. For example, a runner focuses on improving their own time rather than on outperforming others. This approach cultivates reason and inner strength, leading to genuine progress and leadership qualities rooted in humility.

16. Prophecies of the God-man’s Advent in Korea
    Prophecies from various sources, including a prominent American pastor, indicate the imminent arrival of a significant spiritual figure in Korea. This pastor, who accurately predicted the assassination attempt on Donald Trump, has explicitly stated that a powerful spiritual presence is coming to the Korean peninsula, initiating a great revival that will spread across Asia, including North Korea, China, the Philippines, and Vietnam. These prophecies suggest that the God-man, Huh Kyung-young, is the fulfillment of these predictions, marking a new era of spiritual awakening and global transformation originating from Korea.

17. The Sky Temple: A Station to the Heavenly Palace
    The Sky Temple is envisioned as a “Heavenly Palace Station” (백궁정거장), a sacred place where celestial beings descend and reside. It is a destination where the divine presence is manifest, and where individuals chosen for the Heavenly Palace are guided to their true spiritual home. The imagery of dragons playing with wish-granting jewels, phoenixes nurturing their eggs, and golden turtles descending from the heavens symbolizes the auspicious and transformative power of the Sky Temple. It is a holy sanctuary where the cries of cattle signify a return to the spiritual homeland, guiding the chosen ones to the Heavenly Palace.

18. The Era of the God-man’s Governance and Global Transformation
    The advent of the God-man, Huh Kyung-young, marks the dawn of a “God-man Governance Era” (신 경영시대). This era is characterized by the presence of flying saucers at the Sky Temple, symbolizing the God-man’s divine authority and power. His unifying influence is destined to shake the entire world, as people from all nations will seek refuge and passage through the Sky Temple. This signifies a global awakening and a profound shift in human consciousness, where the God-man’s power will bring about a new order and transformation across the planet.

19. The New Jerusalem Castle: A Sanctuary of Divine Love
    The New Jerusalem Castle is a sacred space where divine love is bestowed upon desperate hearts, and living water quenches spiritual thirst. It is a sanctuary where the lost find their way home, and torn hearts are mended. This castle represents a place of unconditional love, where the divine embraces humanity with wholehearted devotion, not just for a day or a year, but for an entire lifetime. It is a place of profound realization, where one can truly see and feel the divine love and true heart that has always been present, even when humanity was blind to it.

Reflecting on the Year of Gapjin: A Path to Inner Harmony

1. The Divine Calling and Spiritual Awakening
   Religion, in its conventional sense, represents humanity’s quest for the divine. However, super-religion signifies the divine actively seeking to save humanity. The Sky Temple, as a super-religious institution, bestows upon those chosen by the God-man, Huh Kyung-young, an incomparable blessing. We commence this 1473rd Saturday lecture, anticipating profound spiritual insights from the God-man.

2. The Power of Laughter in Overcoming Adversity
   Consider the narrative of an individual afflicted with terminal cancer and diabetes, whose vision fluctuated between clarity and blindness. This person, facing insurmountable medical challenges, found a miraculous recovery not through conventional treatment, but through an unexpected source of joy. His high school son unexpectedly conceived a child with a peer. Initially, this news brought shame and despair, exacerbating the father’s already dire condition. However, upon the birth of his grandson, and subsequently two granddaughters, the man found himself immersed in an unprecedented joy. He spent his days laughing and playing with the children, forgetting his ailments and even his medication. This profound shift in his emotional state led to the complete remission of his cancer and diabetes, and the restoration of his eyesight. This extraordinary recovery underscores the immense healing power of genuine happiness and laughter, demonstrating that even in the face of seemingly incurable diseases, a positive mental state can facilitate miraculous transformations. This narrative illustrates that laughter can be a profound source of wealth, far surpassing monetary riches.

3. The Illusion of Status and the Essence of True Joy
   The pursuit of fame and position often leads to an absence of genuine joy. True contentment resides in a state of anonymity, free from the burdens and expectations associated with high status. The aforementioned individual, despite his initial despair and lack of hope, found profound happiness in the simple, unadorned role of a grandfather. This unexpected turn of events, where his son’s unconventional path brought three children into his life, was perceived as a divine gift. This experience highlights that true joy is not found in external achievements or societal recognition, but in the intrinsic value of life’s simple pleasures and unexpected blessings. Therefore, one should not covet elevated positions, as their transient nature often conceals immense suffering.

4. The Ephemeral Nature of Power and the Importance of Inner Peace
   Power and influence are inherently transient. Political authority, for instance, rarely endures beyond a decade, often lasting only five years, or even a mere year for ministerial roles. Such positions, while seemingly desirable, are fraught with immense suffering. The narrative of the ailing man further reinforces this point: his physical health did not improve through medical intervention, but through the spontaneous joy derived from his grandchildren. This illustrates that genuine well-being transcends external circumstances and conventional wisdom.

5. The Unexpected Resolution of Life’s Challenges
   Life’s most intractable problems often find resolution in the most unexpected ways. The family facing eviction and financial ruin, with a severely ill father and a high school son, found their circumstances miraculously transformed by the arrival of the grandchildren. The government’s housing benefits for families with multiple children provided them with a new apartment, and the son, now a tile worker, earned a good income. This unforeseen turn of events not only resolved their housing and financial predicaments but also contributed to the father’s complete recovery. This narrative serves as a testament to the unpredictable nature of life’s solutions, emphasizing that despair is unwarranted when hope can emerge from the most unlikely sources.

6. The Principle of “Hoi Gwang Ban Jo” (回光返照): Reflecting on the Past
   The principle of Hoi Gwang Ban Jo (回光返照), meaning “the light returns to illuminate its source,” encourages introspection and reflection on one’s past actions. Just as a light beam reflects back to its origin, we must reflect upon the preceding year to ensure a harmonious present. This concept is deeply rooted in Korean geomancy, exemplified by Duryun Mountain in Haenam, which is considered a “Hoi Gwang Ban Jo” site. This mountain, representing a dragon descending from Baekdu Mountain, turns its head back towards its origin, symbolizing a return to the source. Similarly, to navigate the current year successfully, one must review the past year, learning from experiences and making necessary adjustments. This process of self-reflection is paramount for personal growth and spiritual development.

7. The Significance of the March 1st Movement and Historical Reflection
   The historical context of the March 1st Movement (삼일운동) further underscores the importance of reflection. The initial plan for the independence movement was set for March 3rd, coinciding with Emperor Gojong’s funeral. However, due to objections from various religious groups—Buddhists and Confucians opposing activism during a royal mourning period, and Christians opposing it on a Sunday—the date was moved to March 1st, a Saturday. This historical event highlights how unforeseen circumstances and collective reflection can alter significant plans. It also serves as a reminder that understanding the past is crucial for shaping the future.

8. Principles for Health and Well-being: Moderation and Mental Clarity
   The principles of Jeol Sik Yang Wi (節食養胃) and Cheong Sim Yang Sin (靑心養神) are vital for maintaining health and mental clarity. Jeol Sik Yang Wi advocates for moderate eating to nourish the stomach, emphasizing that overeating is detrimental to digestive health. Cheong Sim Yang Sin promotes a clear and tranquil mind to cultivate a pure spirit. These two principles are interconnected: a calm mind aids digestion, while overeating can lead to mental agitation. Therefore, by eating moderately and maintaining a peaceful mind, one can foster both physical and spiritual well-being.

9. The Perils of Unrestrained Speech and Negative Thoughts
   Unrestrained speech and negative thoughts are significant sources of illness and misfortune. The phrase Gu Bok Bul Jeol (口復不節) refers to the lack of moderation in speech, highlighting that the mouth can be the origin of disease. Engaging in heated arguments or harboring intense hatred can lead to severe health issues, such as cerebral hemorrhage. Furthermore, habitual negative speech, known as Gu Eop (口業), accumulates as negative karma, impacting one’s life and even the fortunes of one’s descendants. Therefore, it is imperative to exercise caution in speech and cultivate positive thoughts, transforming negative patterns into constructive ones.

10. The Danger of Negative Worry and the Root of Self-Destruction
    Yeom Ryeo Bu Jeong (念慮不正), or negative worry, is identified as the Sal Sin Ji Bon (殺身之本), the root cause of self-destruction. Unnecessary anxieties and distrust, particularly towards media and external narratives, are detrimental to one’s health. The example of public distrust in media, especially regarding political events, illustrates how pervasive negative perceptions can be. Such negative worry can lead to physical ailments, as the mind’s state directly influences the body. Conversely, cultivating trust and focusing on positive influences, such as the teachings of the God-man, can foster well-being.

11. Embracing Adversity as an Opportunity for Growth
    Even seemingly dire circumstances can be transformed into opportunities for profound growth. The example of Kim Dae-jung, who, despite being imprisoned multiple times, utilized his time to read thousands of books, illustrates this point. He viewed his incarceration not as a hardship, but as an invaluable opportunity for study and self-improvement, far surpassing any formal education. This perspective underscores that one should not lament one’s circumstances but rather embrace them as catalysts for personal transformation. By relinquishing negative worry, one can discover hidden blessings and opportunities for development.

12. The Importance of Introspection: “Hoi Gwang Ban Jo” vs. “Ta Gwang Ban Jo”
    The concept of Hoi Gwang Ban Jo (回光返照) emphasizes self-reflection, turning the light inward to examine one’s own faults and areas for improvement. This contrasts with Ta Gwang Ban Jo (他光返照), which involves directing the light outward to scrutinize others’ imperfections. Constantly criticizing others or focusing on their flaws is a self-destructive path that invites illness. Instead, one should embrace criticism as an opportunity for growth, seeking the root cause of issues within oneself rather than blaming external factors. This introspective approach is crucial for personal evolution and maintaining inner peace.

13. The Miraculous Power of a Positive Mindset
    The narrative of the ailing man’s recovery serves as a powerful testament to the miraculous power of a positive mindset. His profound joy derived from his grandchildren effectively displaced his anxieties and physical suffering, leading to a complete restoration of his health. This demonstrates that while spiritual miracles are bestowed by the God-man, a well-cultivated mind can also manifest its own forms of healing.

14. Cultivating Reason over Emotion: Absolute vs. Relative Education
    The human mind comprises both emotion (感性) and reason (理性). Emotions, such as joy, anger, sorrow, and desire, are primal, while reason encompasses virtues like compassion, shame, deference, and discernment. The process of education and spiritual practice aims to transform raw emotions into refined reason. This transformation allows one to view even adversaries with compassion, fostering empathy and understanding.

Education can be categorized into relative education and absolute education. Relative education, which compares individuals based on performance (e.g., academic rankings), often stimulates negative desires and fosters competition. Absolute education, conversely, focuses on individual improvement and self-mastery. For instance, in a race, absolute education emphasizes improving one’s own time rather than competing against others. This approach cultivates reason and leads to spiritual growth, ultimately elevating individuals to positions of leadership characterized by humility rather than arrogance.

15. Prophecies of a Spiritual Awakening in Korea
    Prophecies from various spiritual leaders, including a prominent American pastor, indicate a significant spiritual awakening originating in Korea. These prophecies suggest that a powerful wave of divine presence will emerge from the Korean Peninsula, spreading across Asia and eventually the world. This aligns with the presence of the God-man, Huh Kyung-young, in Korea, signaling a new era of spiritual transformation. These prophecies underscore the unique role of Korea in global spiritual events and the imminent manifestation of divine power.

16. Essential Principles for a Harmonious Year
    To ensure a harmonious and prosperous year, three fundamental principles must be embraced:

• Embrace Laughter and Positivity: Cultivate a joyful and optimistic outlook, as laughter is a potent source of healing and good fortune.
• Practice Moderation and Mental Clarity: Adhere to Jeol Sik Yang Wi (節食養胃) by eating moderately to nourish the body, and Cheong Sim Yang Sin (靑心養神) by maintaining a clear and tranquil mind to cultivate a pure spirit.
• Avoid Negative Worry and Introspect: Shun Yeom Ryeo Bu Jeong (念慮不正), or negative worry, which is the root of self-destruction. Instead, practice Hoi Gwang Ban Jo (回光返照) by reflecting on one’s own actions and seeking self-improvement.
  By internalizing these principles, individuals can navigate the year with grace, fostering personal well-being and contributing to a more harmonious world.

Reflecting on the Year of Gapjin

1. The Power of Laughter and the Illusion of Status
   Religion is humanity’s search for God, but Super-religion (초종교) is God’s direct search for humanity to save them. At Sky Temple (하늘궁), those chosen by God-man (신인) Huh Kyung-young have received an incomparable blessing.

Huh Kyung-young began his 1473rd Saturday lecture by playfully correcting himself, stating that it was the first lecture of the Year of Eulsa (을사년), not Gapjin (갑진년). He explained this as a test of the audience’s attentiveness, illustrating the concept of “returning to the correct word from a mistaken one” (회광반조). This act of looking back at the Year of Gapjin (갑진년) is crucial to ensure the Year of Eulsa (을사년) proceeds without flaw.

He recounted a story of a man suffering from advanced cancer and diabetes, whose vision fluctuated between blindness and partial sight. This man, having lost all hope, found himself in an impossible situation. His high school son unexpectedly impregnated a classmate, and the young couple moved in, eventually having three children: a son and two daughters, born in successive years. The grandfather, who had not smiled in ten years of illness, found immense joy in watching his grandchildren. This newfound happiness, fueled by constant laughter and the absence of other worldly desires, miraculously led to the complete remission of his cancer and diabetes. Doctors, who had deemed his condition incurable, were astonished.

This narrative underscores that laughter is wealth (웃음이 돈이야) and that a bright, positive mindset is essential for health. Negative thoughts are an “invitation to cancer” (암 초대장). The story also illustrates the principle of “no true joy in fame and position” (人知名位爲樂 無名位爲樂). True joy resides in a state of “no name or position” (無名位). The man, stripped of all worldly concerns and facing death, found genuine happiness in the unexpected arrival of his grandchildren, a gift from heaven.

2. The Ephemeral Nature of Power and the Wisdom of Humility
   Power and fame are fleeting. As the saying goes, “no red flower lasts ten days” (화무십일홍). High positions, like that of a minister, often last only a year, bringing immense suffering. The story of the gold bars illustrates this point: receiving a large sum of gold creates anxiety about its safekeeping, turning a supposed blessing into a burden.

Conversely, the unexpected pregnancy of the high school son, initially perceived as a disgrace, became the catalyst for the family’s salvation. The grandfather’s illness vanished, and the family’s housing problems were resolved due to the benefits provided for having three children. The son, unable to pursue higher education, became a skilled tile worker, providing for his family. This demonstrates that solutions often arise from unexpected places, transforming despair into hope.

3. The Principle of “Hoi Gwang Ban Jo” (回光返照) and Self-Reflection
   Hoi Gwang Ban Jo (回光返照) means “the light shining back to its origin” (빛이 왔던 곳으로 다시 비치는 거야). This concept is exemplified in Korean geomancy by Mount Duryun (두륜산) in Haenam, Jeollanam-do, which is considered a “Hoi Gwang Ban Jo spot” (회광반조혈). It is believed that the Baekdu Mountain range, extending south, turns back towards Baekdu Mountain at Duryun Mountain, symbolizing a dragon looking back at its ancestor.

Applying this to life, it means that to live the Year of Eulsa (을사년) well, one must reflect on the past Year of Gapjin (갑진년). This involves reviewing one’s actions and learning from them, just as a student reviews past lessons. God-man (신인) emphasizes that he has always been a “king of review” (복습의 왕).

4. The Ten Precepts of Health and the Dangers of Negative Conduct
   The lecture introduces the “Ten Precepts of Health” (건강십훈), focusing on “eating little to nourish the stomach” (節食養胃) and “keeping a clear mind to nourish the spirit” (靑心養神). Overeating harms the stomach, while a troubled mind hinders digestion. A clear mind, free from anxiety and agitation, is essential for health.

Furthermore, “lack of moderation in speech” (口復不節) is identified as a “cause of illness” (治病原因). Careless words can lead to severe stress, even causing cerebral hemorrhage. Speaking ill of others or engaging in habitual criticism (습업) accumulates negative karma (구업), which can manifest as misfortune for oneself or one’s family. Therefore, it is crucial to “eat little and be cautious with words” (밥을 적게 먹고 말을 삼가해라).

5. The Peril of Negative Worry and the Path to Spiritual Growth
   “Improper worry” (念慮不正) is identified as the “root of killing the self” (殺身之本). Constant anxiety and distrust, especially towards media and public opinion, are detrimental to one’s well-being. Instead, one should trust in God-man (신인) and his teachings.

The example of former President Kim Dae-jung, who used his time in prison to read thousands of books and achieve profound spiritual growth, illustrates that even in the most challenging circumstances, one can choose to cultivate a positive mindset and pursue self-improvement. He transformed his imprisonment into an opportunity for unparalleled study, becoming a “saint” (성자).

Instead of focusing on others’ flaws (“shining light on others” (타광반조)), one must “shine light back on oneself” (회광반조) and reflect on one’s own shortcomings. Criticism from others should be seen as an opportunity for personal growth.

6. The Transformation of Emotion into Reason and the Importance of Absolute Education
   The mind, initially driven by “emotions” (감성) such as joy, anger, sorrow, and pleasure (희로애락애오욕), can be cultivated through spiritual practice to become “reason” (이성). Reason, characterized by the “four beginnings” (사단) – compassion (측은지심), shame (수오지심), deference (사양지심), and discernment (시비지심) – allows one to view even adversaries with pity.

Education should shift from “relative education” (상대 교육), which fosters competition and comparison, to “absolute education” (절대 교육). Absolute education focuses on self-improvement and personal records, rather than competing with others. This approach cultivates reason and, ultimately, “spirituality” (영성). A person who has cultivated compassion and views competitors with empathy will naturally rise to leadership positions, not through arrogance, but through humility.

7. Prophecies and the Coming of God-man (신인)
   Huh Kyung-young has made prophecies, including the election of Donald Trump and the danger of his assassination. He also referenced a prophecy by an American pastor who spoke of a powerful spiritual revival originating in Korea and spreading throughout Asia, including North Korea, China, the Philippines, and Vietnam. This pastor’s message, delivered through a YouTube channel dedicated to Koreans, suggests an awareness of the God-man’s (신인) presence in Korea.

The pastor also warned of attempts to bring a communist government to South Korea, emphasizing the need for believers to stand against this oppression and uphold freedom of faith. He stated that “no weapon formed against South Korea shall prosper” (남한을 상대로 만들어진 그 어떤 무기도 성공하지 못할 것이다) and called for prayer and proclamation to heal the land.

These prophecies and spiritual insights reinforce the belief that God-man (신인) is present in Korea, bringing about a new era of spiritual awakening and transformation.

8. The Importance of Daily Reflection and Positive Living
   The lecture concludes by reiterating the importance of daily reflection and positive living. “Living a day carelessly” (금일부진) leads to the accumulation of negative karma (조악) and endless worries (무한번뇌). Conversely, embracing laughter, practicing moderation in eating, maintaining a clear mind, and being mindful of one’s speech are crucial for health and spiritual well-being.

The lecture emphasizes that true happiness and healing come from within, through a transformed mindset and a commitment to self-improvement, rather than external circumstances or material possessions.

The Divine Reflection: Gazing Back at the Year of Gapjin

1. The Divine-Person’s Inaugural Address for the Year of Eulsa
   As we commence the first Saturday lecture of the New Year, the Year of Eulsa, I extend my blessings to all attendees and viewers, both domestic and international, wishing you prosperity in all endeavors through the grace of the God-man. While religion represents humanity’s quest for the divine, Super-religion signifies the divine’s direct search for humanity, offering salvation. Sky Temple, as a Super-religion, bestows upon those chosen by the God-man Huh Kyung-young an incomparable and immense blessing. Today, we inaugurate the 1473rd Saturday lecture, inviting the God-man Huh Kyung-young to impart profound spiritual wisdom.

A special presentation is offered today. From North Carolina, USA, Archangel Go Tae-yeon, in celebration of the New Year, the Year of Eulsa, presents a purple orchid pot as a token of gratitude to the God-man, delivered on her behalf by Archangel Lee Yu-seok. I express my gratitude for this distant floral offering. We shall now attentively listen to the God-man’s precious providential discourse.

I am pleased to be here. This is indeed our first lecture in the Year of Eulsa, is it not? I intentionally misstated it as the Year of Gapjin to assess your attentiveness. When an incorrect statement is corrected to the truth, what is that process called? It appears you were caught off guard. I seem to have made an error in writing.

2. The Principle of Hoegwang Banjo and the Power of Laughter
   The phrase “Gapjin Hoegwang Banjo” (甲辰回光返照) signifies reflecting upon the past Year of Gapjin. By doing so, we ensure that the current Year of Eulsa proceeds without impediment. My initial statement, “This is our first lecture in the Year of Gapjin,” was a deliberate test, delivered with natural ease. However, you did not fall for the deception, which brought a smile to my face.

Consider the case of an individual afflicted with terminal cancer and diabetes, whose vision fluctuated between clarity and blindness. When sight momentarily returned, the world appeared breathtakingly new and beautiful. When vision receded, despair returned. Medications for the eyes exacerbated the cancer, while cancer treatments worsened the eyes. This dual affliction of diabetes and cancer presented an insurmountable challenge.

This individual, suffering immensely and with no hope of survival, experienced a miraculous recovery. His high school son unexpectedly impregnated a peer. The son sought his father’s counsel, revealing the pregnancy was five months along. The father, unable to scold him due to his own terminal illness, was in a state of disbelief. One day, the son brought the girl home, intending to live there. The household, already in disarray due to the father’s illness, was further disrupted. Within a few months, a son was born. The grandfather found immense joy in observing the child. For ten years, battling illness, he had not smiled once. Now, he constantly smiled, captivated by the infant’s presence. This newfound joy led to the complete remission of his cancer.

Prior to the birth of his grandson, the man had no will to live, suffering constant pain and wishing for death. The unexpected arrival of his son’s child, born to an eighteen-year-old girl, brought him his first genuine smiles. His expression, once hardened by despair, now radiated joy. He had lost all hope, questioning the purpose of his existence. Despite the initial shame and perceived ruin of his family, his health began to improve significantly after the child’s birth. He initially did not even notice the improvement, so engrossed was he in laughing with the baby. He found the child incredibly beautiful. A year later, another child, a daughter, was born, followed by another daughter the year after. He became the guardian of these three children: one son and two daughters.

Through this experience, his illness vanished, including the cancer. Doctors had deemed his condition incurable, given his diabetes and cancer. Yet, the joy derived from his son, two daughters, and healthy young daughter-in-law, who bore three children in quick succession, led to his complete recovery. Before his son’s child was born, the father underwent dialysis every two or three days, his body severely debilitated. He recovered simply by laughing.

This was not a spiritual intervention from me. The sheer joy, particularly the joy of seeing his grandchild, was profound. For a person devoid of all pleasure, the sight of a child ignited hope, fundamentally altering his physical state. This illustrates the importance of maintaining positive thoughts. Negative thoughts are an invitation to cancer. Wealth becomes meaningless if one cannot use it or live. Therefore, true wealth lies in laughter. In this Year of Eulsa, we must cultivate laughter. National affairs are managed by Heaven; they are not your concern.

3. The Illusion of Position and the Wisdom of In Ji Myeong Wi Wi Rak, Mu Myeong Wi Wi Rak
   You need not worry about national matters. If you diligently fulfill your responsibilities, the intellectuals, politicians, and leaders will manage everything. Do not harbor desires for others’ power or interfere in their affairs. Have you not heard the saying, “Hwa Mu Sip Il Hong” (花無十日紅), meaning “no red flower lasts ten days”? I lectured on this very morning. I wrote: “In Ji Myeong Wi Wi Rak, Mu Myeong Wi Wi Rak” (人知名位爲樂 無名位爲樂).

This means that those who pursue fame and position find no true joy. True joy resides in being without fame or position. The man in the story, who had no hope of survival, found immense joy in his high school son’s children. He had never dreamed of such happiness. His son, at eighteen, had a child, and the baby was undoubtedly beautiful. This was an extraordinary gift from Heaven.

The moment he saw the child, he was utterly captivated. His mind had been consumed by thoughts of death, devoid of any hope. He had completely given up, suffering from blindness, dialysis, and cancer—a terminal state. Yet, after three years of simply observing the children, everything transformed. Even a fatal illness can be overcome through the God-man’s intervention, but if one wishes to heal oneself, one must laugh frequently. He had no worldly desires; he simply found joy in the children. He was “poor in spirit,” believing there was nothing left but death, no hope. Such a person is indeed poor in spirit, but if they do not laugh, their spirit is not truly impoverished. If poverty of spirit is combined with laughter, complete healing occurs.

Therefore, human fame is not true joy. Genuine joy is found in a state of no-fame, a position of obscurity. A person who divorces after a lifetime of marital strife might initially experience joy, having shed the “wife” title. While in that role, conflict was constant. This is a similar analogy, though the meaning differs slightly. Do not covet high positions, for their fate is unpredictable.

Consider the political landscape: just before Presidents Kim Dae-jung and Kim Young-sam were to assume power, an unexpected figure, President Park Chung-hee, emerged. When they were advocating for the “40s leadership theory,” suddenly, men in blue uniforms intervened, altering everything. This is the history of Korea. Similarly, human health does not solely follow doctors’ prognoses. The man in the story visited countless hospitals, yet he recovered by laughing, thanks to his grandchildren. His son, at 18, had a child, an event unimaginable to him.

His son now works as a tile layer. He could not pursue extensive education, as he had to support his wife and his ailing father. He became the head of the household early, learning a trade. Raising his children brought him joy. Perhaps his life turned out better than if he had gone to college. He saved his father, his family, and everything. It is quite remarkable.

4. The Ephemeral Nature of Power and the Burden of Wealth
   Life holds unexpected turns. External honors and power are fleeting, lasting perhaps ten years, or even just five. A ministerial position might last only a year. Such positions bring immense suffering. Fortunately, none of you here are ministers. Imagine someone secretly giving you twenty large gold bars, each weighing several kilograms, like gold bars, worth about a billion won. They instruct you not to deposit them anywhere, as they are illicit, but to keep them safe and sell them when needed. Would this not cause immense worry? Where would you store them? This is no exaggeration.

If you bring them home, your wife’s discovery could be perilous. You return from work to an empty house, your wife having vanished with the gold. This is a real possibility. Thus, what appears to be a blessing can become a burden. Yet, in the story, a young man, still in high school, impregnates a girl, and when he asks his father what to do, this seemingly disastrous event becomes his father’s salvation. The son cannot earn money for hospital bills, but his father, undergoing dialysis, qualifies for disability benefits, which sustains them.

Despite their impoverished circumstances, the family’s fortunes reversed. The three children were like three angels who instantly revived the father. His body transformed without him even realizing it. This is not a fabrication; it is a true story. Therefore, when life seems bleak, one should not despair. There is a time for everything. He met the God-man. You cannot predict where hope will emerge; it is omnipresent.

If the father had reacted with anger, scolding his sixteen-year-old son for impregnating a girl at eighteen, his illness would not have healed. The stress would have worsened his condition, leading to his demise. Instead, he accepted his son’s transgression as his own and allowed the couple to live at home. Curiously, they were facing eviction due to debt and had nowhere to go. This unexpected turn of events unfolded while they were in despair.

With three children, their housing problem was miraculously resolved by the state. They were facing eviction from their rented house, which was in disrepair, but a new apartment became available due to having three children. Various benefits also became available from the local district. The father realized that his daughter-in-law had, in effect, solved their housing crisis. They had been constantly threatened with eviction from their dilapidated rental home.

After the birth of the three children, a new residence was secured through a first-come, first-served government housing program. The numerous benefits for having three children completely transformed their lives. Is this not fascinating? This is life; solutions emerge from unexpected places. The father, a severely ill disabled person, could not earn money. His son was a high school student. Who would earn? The daughter-in-law’s arrival and the birth of the children completely turned the family’s situation around. The son, upon graduating high school, immediately became a tile layer, earning a good daily wage. Their housing benefits were prioritized by the state because of the three children born in quick succession. Is it not remarkable?

The man never imagined such a resolution. He had never dreamed of living comfortably in an apartment, constantly struggling with rent and hospital bills. Who resolved this? His son, through the pregnancy. The girl, having been cast out by her family for being pregnant, came to live with her husband’s family. This was like a pumpkin rolling in with its vine. Initially, they were mortified by the family disgrace, but upon reflection, things began to unravel in an unexpected way. Their living expenses became ample, housing issues were resolved, and the man’s worries vanished. Eventually, his illness disappeared without a trace; dialysis ceased, and he returned to normal.

Therefore, there is no need to be pessimistic when calculating life’s events solely by numbers. Solutions appear from unforeseen quarters. This family transitioned from despair to hope. Do you understand the significance of meeting the God-man, who embodies brightness and cheerfulness? He not only heals and provides energy but also enables self-healing. At Sky Temple, one simply feels joyful. Even if one is physically assaulted for attending, the joy remains. It is better to come and be joyful than not to come at all. Even if one is beaten after laughing here, no illness will manifest.

5. Hoegwang Banjo and the Lessons of History
   “Hoegwang Banjo” (回光返照) means to look back at the Year of Gapjin. It signifies light reflecting back to its origin. Such a geographical formation exists in Haenam, Gwangju, Jeollanam-do. Duryunsan (두륜산) is considered a Hoegwang Banjo site in Feng Shui. Duryunsan, meaning “turning wheel mountain,” is a shortened form of Baekduryunsan. It implies that the dragon descending from Baekdusan turns its head back. The omitted character is “Baek” (白). When viewing mountain names, one should interpret them this way. Duryunsan means looking back at Baekdusan. Upon reaching Haenam, which is by the sea, the mountain range can go no further. So, the mountain turns back, its peak facing Baekdusan. I personally visited this site for Feng Shui research.

There, camellia trees grow so densely that it is impossible to pass through the forest paths. Duryunsan is a Hoegwang Banjo site. In Feng Shui, Baekdusan is regarded as a dragon. Thus, it is also called “Hoeryong Gojo Hyeol” (回龍顧祖穴), meaning “the dragon turning back to gaze at its ancestor.” The dragon turns back towards Baekdusan because there is nowhere else to go, looking at its progenitor. This is the Hoeryong Gojo Hyeol of Duryunsan, from a Feng Shui perspective.

It can also be called a Hoegwang Banjo site, where light reflects back to its source. We have come from the Year of Gapjin. Now, in the Year of Eulsa, one must know how to perform Hoegwang Banjo on the Year of Gapjin to live well in the Year of Eulsa. If one simply moves on from a successful Year of Gapjin, thinking the Year of Eulsa will be good, one might ruin the Year of Eulsa as well. Therefore, when embracing a new year, one must reflect on the past. We must reflect on how we lived this past year. This is our first lecture of the year, so you must review all previous lectures. I am the king of review.

From childhood, I was never told to study by my teachers. They always said, “Review, review.” My parents never studied alongside me. Instead, they confiscated my books, threw them into streams, or burned them in factories. I was beaten for studying instead of working in the factory, for constantly stealing books. Times were very different then. Despite such beatings, I, the God-man, persevered in review after review. Thus, Baekdusan extends to Haenam and then turns its head, becoming Duryunsan.

Behind Duryunsan, where the mountain turns its head, is Daeheungsa Temple. This is Haenam. One branch of Baekdusan extends towards Gyeongsang-do, ending at Haeundae. The other, the Sobaek Mountain Range, ends at Haenam. Haeundae has Dongbaekseom Island. It is quite interesting.

We must now consider that this year is the Year of Eulsa. There was the Eulsa Treaty of 1905, and the Five Eulsa Traitors, including Lee Wan-yong. The March 1st Movement was originally planned for March 3rd by 33 individuals. However, through Hoegwang Banjo, they realized a problem: March 3rd was the day of Emperor Gojong’s funeral.

The funeral was scheduled for a Monday, March 3rd. The March 1st Movement was planned in advance, but Emperor Gojong’s death after the date was set caused a conflict. Among the 33 participants, 16 were Christians. They believed that March 3rd, a Monday, would not be auspicious for the movement, especially since it coincided with the Emperor’s funeral. My 33 pledges also align with the number 33 for a harmonious conclusion.

The funeral was set for Monday, March 3rd, making that date impossible for the movement. Buddhists and Confucians among the 33 opposed it, arguing that a national movement should not take place during the Emperor’s funeral. The 16 Christians also objected to holding the movement on a Sunday, March 2nd, as it was a day for worship. Saturday, March 1st, was the only day without religious objections.

Thus, the date was set for March 1st, a Saturday, for the March 1st Movement. However, it cannot be considered a great success, as it resulted in many casualties. This demonstrates the importance of timing. This change was necessitated by religious considerations. During this tumultuous period of the March 1st Movement and the Emperor’s funeral, the five Eulsa Traitors fled to Japan. None remained in Korea. If they had, chaos would have ensued. They were quick-witted and escaped.

6. The Principles of Jeolsik Yangwi, Cheongsim Yangsin, and Gubok Buljeol
   I speak of “Jeolsik Yangwi” (節食養胃) and “Cheongsim Yangsin” (靑心養神). Those with healthy stomachs are those who eat sparingly. Overeaters do not have good digestion. “Cheongsim” (淸心) means to nourish the spirit. Eating less and maintaining a peaceful mind clarifies the spirit. Therefore, “Jeolsik Yangwi” (節食養胃) means to eat sparingly for a healthy stomach, and “Cheongsim Yangsin” (淸心養神) means to cultivate a clear mind for a healthy spirit. Anxiety and restlessness hinder digestion. Overeating does not lead to a clear mind; it leads to a greedy mind. A pure, clear spirit should enter us. This is found in the Ten Precepts for Health.

The Ten Precepts for Health include “Sosik” (少食), meaning “eat sparingly,” and “Sosik Dajeong” (少食多定), which means to eat sparingly and cultivate a calm mind. This refers to nourishing the spirit. By eating less, one keeps the stomach healthy and cultivates the spirit. I have observed that those who eat a lot rarely excel in their studies. We call them “food worms.” They are good at telling time, always knowing when it is mealtime. “Honey, why isn’t dinner ready?” they ask, as if their body is a perfect clock.

Reflecting on the past year through Hoegwang Banjo, have we practiced Jeolsik Yangwi and Cheongsim Yangsin? Probably not. We may have made mistakes. We must reflect on whether we overate or indulged excessively. Such actions can lead to colon cancer. Meat should be consumed in moderation. This year, we must not repeat such behaviors. This principle extends beyond food to encompass our entire mindset. Therefore, this year requires caution.

“Gubok Buljeol” (口復不節) refers to the mouth. While Jeolsik pertains to food, the mouth here refers to speech. One must be cautious with one’s words. The mouth is the cause of illness. Arguing fiercely with one’s spouse can lead to a cerebral hemorrhage. This is not an exaggeration. People have faced severe consequences due to their words. Careless speech can cause great trouble. This is evident in our society today.

The mouth is incredibly important. While eating is crucial, this year, if we are to reflect on the past, we must control our speech. People collapse from cerebral hemorrhages during arguments. When we quarrel with others, punishment is inevitable. Intense arguments and hatred can cause blood vessels to rupture. Even if they do not rupture immediately, they remain precariously close to doing so, eventually giving way. Therefore, shouting insults or acting aggressively can compromise the health of your cerebral blood vessels. It becomes the cause of illness.

To manage the cause of illness, one must be careful with one’s words. Eat sparingly and refrain from excessive speech. This is what we must do this year. Even if others criticize Sky Temple or me, we must guard our tongues. Respond calmly, “Is that so? I will look into it. I went because I was ill, so I should consider what you say.” Do not engage in verbal abuse, for verbal transgressions lead to “Seup-eop” (習業), or habitual karma.

Verbal karma, when committed through speech, is recorded in the brain and becomes a habit. Habitual karma, such as constantly criticizing politicians, saying, “Those scoundrels, they should die,” while watching television, accumulates negative karma. This can lead to one’s children failing exams or experiencing setbacks. People unknowingly engage in this. Verbal karma accumulates and becomes a habit. Saying, “Those murderous scoundrels,” is akin to committing murder. Therefore, this year, we must not act in such a way.

7. The Dangers of Negative Worry and the Path to Spiritual Growth
   Will you do so? You must learn to practice Hoegwang Banjo. We must always look back, reflect, and then repent. Repentance involves acknowledging one’s mistakes. Failure to do so can lead to cancer from improper eating and cerebral vascular disease from improper speech. Heart disease can also arise. All these ailments can manifest. Therefore, we must be very careful about “Yeomnyeo Bujeong” (念慮不正), or negative worry.

One must not harbor unnecessary worries. Since the God-man is present, one must believe. Simply believe. Do not question why the miraculous water flows or why the elixir of immortality does not spoil. Do not wonder who Huh Kyung-young truly is. Instead, understand that it comes from Baekgung (Heavenly Palace), and naturally, as the God-man has arrived, it will not spoil. It is not just that; there are also apple tests. Everything associated with the God-man transforms into an energy source. Dark matter and dark energy constitute 70% of the universe, yet no scientist can see or control them.

I can freely enter this space, even into your womb, and move between dimensions, as you observe. Even a reporter who came here to test the angels would resist when told to exert strength and exert strength when told to relax. They were faking it, doing the opposite of what I instructed, and then they would broadcast it. It is truly astonishing. They would film me asking, “Why do you act this way during a test?” and then broadcast that too. Such are these people.

You understand why mainstream media and public news outlets are losing popularity. In the US, these broadcasts have lost all credibility. Most broadcasts supported other candidates. All broadcasts favored Harris. It turns out that all the public opinion polls they reported were fake. It is truly shocking. People who only watched those broadcasts would vote for Harris. Is this not ridiculous? Therefore, we cannot help but doubt everything reported in the media; we cannot simply believe it.

We now live in a society of distrust. This is called Yeomnyeo Bujeong. Is such deep distrust beneficial or harmful to the body? It is harmful. So, do not watch it at all. Just listen to the God-man’s lectures. From there, “Salsin Jibon” (殺身之本) emerges. This means “the root of killing one’s body.” Yeomnyeo Bujeong is the root of killing one’s body. It is the root that kills people. Now you understand. In 2025, there will be zero worries.

President Kim Dae-jung was imprisoned about ten times due to President Park. Did he worry there? No. “Where else could I find such comfort?” he thought. He read thousands of books a year. “I never realized how precious time was. I spent hours meeting people for politics, and by night, I felt empty, having read nothing. Yet, people were lining up to see me.” He must have laughed. “Thanks to Park, I studied a great deal.” He said this himself. He gained immense knowledge, more than a hundred Harvard degrees. Did he worry? “Where else would I get such an opportunity to study?”

Even in college, one has to buy food, live alone, and pay tuition. There is little time for actual study. But where else could one find such a good “university”? Meals arrived three times a day, precisely on time. If one fell ill, one was immediately taken to the hospital. Where else could one find such a good place? And did they charge for the hotel? No. Laundry? No. Room and board? No. Everything was free. Prison was a place where everything was free. No university or dormitory offers that. People constantly sent him books he wanted to read, more than he could handle. He was distressed by having to send books out without reading them all. He must have been deeply immersed in reading. He transformed, becoming a sage. President Kim Dae-jung said this.

Therefore, there is no need to blame one’s circumstances. Let go of worry. This year, Yeomnyeo Bujeong is Salsin Jibon. Worry is the thief that kills my body. These three things I tell you today you must engrave in your hearts. Do not forget these three sets: one, two, three. This year, let us look back at the Year of Gapjin. We thought the cause was with others. We shone a flashlight on others, thinking, “That scoundrel is a bad person,” but that was a mistake.

Where should we shine the light? On ourselves. Until now, we have not practiced Hoegwang Banjo but “Tagwang Banjo” (他光返照), shining light on others. We would say, “You have blemishes on your face, freckles,” and so on. We must illuminate our own hearts. That is Hoegwang. We must practice Hoegwang Banjo, reflecting light back on ourselves. Instead, we shine lights on others, searching for specks in their eyes, causing a commotion. Such people will inevitably fall ill. They are killing themselves. So, whom should we illuminate? Ourselves. No matter how many people criticize me, I must not criticize them. I must find the cause within myself.

When people criticize me, I should interpret it as a call for my own development. It is a call to practice Hoegwang Banjo, but do people hear it that way? They retort, “Why are you criticizing me?” Many people conspire against me, but I accept it calmly and deal with it legally. Should I become emotionally involved? No. If I do, what comes? Death. Illness enters. Therefore, we must practice Hoegwang Banjo on the past year. We must listen carefully to the God-man’s lectures again. The God-man says to review last year’s lectures. We must watch them whenever we have time. Should we watch mainstream media? No, you will be cursed by Heaven. Baekgung is watching. You can live without watching such things. However, the God-man’s lectures contain everything.

Those whom the media condemned as evil and deserving of death were later all acquitted. They were ruined, then acquitted. But what good is acquittal after being ruined? Many people suffer this fate. Some even commit suicide, falsely accused of drug use. Our law has the principle of innocence until proven guilty. Yet, the media often portrays people as criminals before their guilt is established. Whether it is adultery, assault, or harassment, the Supreme Court’s verdict should be awaited. But the media reports everything, and then the Supreme Court rules “not guilty.” Many people are harmed by this.

Therefore, this year, you must not engage in such things. There is no need to watch useless content. Good fortune comes from laughter. Worry is the opposite of laughter; worry is the root of death. What should one do? The man in the story was constantly consumed by worry, thinking only of his illness. “I have dialysis at this time, my cancer is like this,” these thoughts filled his mind. But with the children, he even forgot to take his medication, laughing and feeding the baby. He would forget his medicine while looking at the baby’s face.

The doctor pleaded with him to smile, but he replied, “How can I smile when there’s nothing to smile about?” He said he must have lost the muscles for smiling. He had no reason to smile. If there was even a tiny bit of hope, he would smile. His vision fluctuated due to severe diabetes, sometimes completely blind, sometimes seeing. But because of the children, his eyes also returned to normal. What is this? Everything became normal. It is truly astonishing. What is this? Good hormones must have been released while looking at the children.

Only mothers who have raised children understand this. No matter how tired they are, feeding the baby instantly dispels fatigue. Mothers in the past, working in fields and farms, busy with meals, raising ten children, found that nursing their babies cleared their minds of all worries. You have not experienced nursing. I am at a loss for words. Does the Creator not know this? When a baby nurses, stress is released through the milk. If a mother harbors negative thoughts, toxins are released into the milk. Maternal love automatically blocks these toxins.

If a mother is thinking about arguing with her mother-in-law while nursing, the baby becomes irritable. The milk is not beneficial. Do you understand? So, when mothers nurse, negative thoughts are blocked. Why? Because the genes must be good. It happens automatically. Emotions subside. When the baby’s tongue touches the mother, she returns to maternal love. Do I have to experience it to understand? It is quite interesting. We realize we have lived the past year incorrectly. These are very important words.

8. The Accumulation of Karma and the Transformation of Mind
   So, what is “Geumil Bujin” (今日不盡)? If we live today carelessly, if we live a day poorly, we can live it in chaos. “Geumil Bujin” (今日不盡) leads to “Joak Jeokeop” (造惡積業), accumulating evil karma. And what about this year? “Geumnyeon Bujin” (今年不盡) leads to “Muhwan Beonnoe” (無限煩惱), infinite worries. If one lives a day poorly, one accumulates mountains of sin and karma. This accumulates daily. If one lives this year carelessly, without Hoegwang Banjo, the worries accumulated over the year are boundless.

There are so many worries, enough to cause cancer. The father was blind, needed dialysis, had cancer, and was facing eviction with no money and nowhere to go. He was living on meager disability benefits. Before his son’s child arrived, he had no hope, no reason to live, suffering immense pain and wishing for death. Suddenly, a baby appeared, taking away all his worries. By constantly observing the child, his worries vanished. Did his body follow suit? We call that a miracle.

There is a certain degree of miracle in the mind. If we use our minds well, miracles can occur. However, these are not spiritual miracles, not the kind the God-man performs. But if one uses one’s mind well, miracles can happen. When we cultivate the mind, what does it become? The mind, which is emotion or sensibility, transforms into reason. Reason is what we refer to as rationality. Sensibility is transformed into reason through study.

Sensibility has seven aspects: joy, anger, sorrow, pleasure, love, hate, and desire. Reason, on the other hand, has four aspects: the feeling of commiseration, the feeling of shame and dislike, the feeling of deference and compliance, and the feeling of right and wrong. When one sees a person and finds them hateful, a person who has cultivated their mind through spiritual practice transforms this emotion into reason. When it becomes reason, that hateful person appears pitiable. This is the feeling of commiseration.

In education, there is absolute education and relative education. Relative education compares students’ grades. “This one is first, that one is fiftieth.” This is relative education, which is detrimental to children. Absolute education should be practiced. Absolute education means competing with oneself. Relative education means competing with others, comparing one’s scores with others. This stimulates negative desires in people, appealing to their emotions. Absolute education, however, stimulates reason.

Running 100 meters in 10 seconds is an absolute value. When running with others, one does not care if they are ahead or behind. One focuses only on improving one’s own record. If one improves by 0.9 seconds, that is a success. If one improves by 1 second, that is also a success. It has no relation to how fast others ran. One looks at one’s own record. “What is your 100-meter record?” That is one’s score.

Winning first place in a race with others is meaningless. We have harmed many children with relative education. Saying, “I am 48th in my class,” is unacceptable. With absolute education, as one cultivates sensibility into reason, and reason into spirituality. Those who come to Sky Temple are in this spiritual stage. Reason, with its feelings of commiseration, shame, deference, and right and wrong, is still a mere drop in the ocean compared to spirituality.

First, one views others with pity. The competitive mindset vanishes, and one sees everyone as pitiable. “Oh, that person also came for an interview. I also came for an interview, but they are only hiring two, and twenty people showed up.” One thinks, “Except for those two, everyone else has to go home. How must their parents feel, knowing they dressed up, perhaps skipped breakfast, and came here?” “Should I really compete with them and try to get one of those two spots?” It is truly pitiable. One must view competitors with pity.

“They also ate and told their parents they were going for an interview. If I get the job and they do not, what is this all about?” Such a mindset leads to success. If one thinks, “Those scoundrels, they dressed up, thinking they are so great, but they are my enemies; I must get this job,” then one will surely fail. Having a feeling of commiseration does not mean one falls behind. Such a mindset leads to advancement. One keeps rising. Do you understand? One advances without competing. This is how one becomes a leader. Leaders are not all arrogant; humble people rise.

9. The God-man’s Prophecy and the Global Spiritual Awakening
   Sitting like this is somewhat comfortable. I can lean on the armrest. In the West, such freedom is common. Since the blackboard is close, what is wrong with sitting like this? There is no need to be overly bound by rules. I am sitting to meet you at eye level. It feels comfortable, like an old real estate agent talking. Standing can be somewhat intimidating. But sitting like this, our heights are similar. My height is the same as those sitting in chairs. Here, it is a bit lower. It is fine, is it not? Someone once criticized me for sitting like this, saying I was sitting on a table. All these things come to me through quantum waves. It is interesting.

I prophesied that Trump would become president. I am the world’s number one prophet, but I do not make useless prophecies. I once said there was a risk of assassination for Trump. An American pastor also said Trump was at risk of assassination. This is possible, as there were various signs. That pastor also said to pay close attention to Korea, that someone would come from Korea. I will show you that video. It is worth listening to, even if it is from a religious leader. This is the person, and this is his wife. Let us watch.

Hello, family. Praise the Lord. Welcome to our Korean channel. I am truly delighted you are here. This is English translated into Korean. We started this channel because the Lord told us to. He said, “Brandon, I want you to start a channel for Koreans.” He created this channel for Koreans and said to watch Korea, that something would come from there. This is the person who spoke on YouTube about Trump being shot. This was sent to me from the US. Let us listen.

He said there would be political pressure. He said this as if it came from Heaven. There will be some things that will challenge Koreans. They will need to hear God’s word more than ever. How should they stand? To fight the enemy in these last days, your Bible says, “We do not wrestle against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this age, against spiritual hosts of wickedness in the heavenly places.” And we are seated in heavenly places with Jesus Christ. We are seated with Him in heavenly places, above all principalities and powers. We have authority over evil spirits. And you must understand who you are in Christ for the days ahead. The Lord told me, “Brandon, I want you to continue broadcasting and create a YouTube channel for Koreans.” Because I saw a powerful wave of the Lord’s presence coming for the Korean people.

Indeed, he says a powerful presence of Jesus is coming to Korea for the Korean people. That is why he is broadcasting for Korea. So, my presence has already been detected by these people. Listen. He was awakening them because many people had fallen asleep over time and become lukewarm. The Lord said, “Brandon, I want you to go to Korea and warn my people that I am coming. Tell my people there will be a great revival starting in Korea and spreading to North Korea.” I saw a powerful revival happening in North Korea. And I saw the fire of the Holy Spirit flowing across Korea, and to China, the Philippines, and Vietnam.

He says it will spread from the Korean Peninsula to China, North Korea, and so on. So, when the God-man appears, these people have already somewhat detected the fire igniting. It will spread to Vietnam, and then to the world. It was like a powerful fire of the Holy Spirit that would spread throughout Asia. And I believe, ladies and gentlemen, all of you watching now, that you have been called to the Kingdom of God for such a time as this. And greater works, works you will do like Jesus: laying hands on the sick and seeing them recover. You will cast out evil spirits. You will see the blind open their eyes. You will see the deaf open their ears. I believe that in these last days, it is more important than ever for you to be awakened, filled with the Holy Spirit, and led by the Holy Spirit. God has a plan for each of you. This is no accident. You clicked on this show today because God has appointed you. You, yes you, right there in your home, are meant to do something great for Him in Korea, to preach the gospel to all the earth and be a witness.

Because the Bible says we will preach the gospel to all the earth, and then the end will come. And I believe you have been chosen for such a time as this. Thank you for joining us. I am so glad you are here. We believe we will upload these YouTube videos daily. This is my wife, Diana. I started preaching to you, but this is my wife, Diana. She is my prayer partner. We have been married for 23 years, and we have three children. And we believe God for powerful miracles to happen with you on this channel. Praise the Lord. So, it is truly a blessing that you are with us. Tell all your friends, family, and neighbors about this channel. We are here to pray for you, to spiritually uplift and encourage you. I want to tell you that you have everything you need.

You have it. You, right there in your home, watching on your phone, you have everything you need. God has raised you up for such a time as this. And I believe you will be a witness to everyone you come into contact with. The glory of the Lord will shine on your face. The light of Jesus will shine brightly from you. The amazing presence of the Lord is coming into your life. You will do something great for Him. I am truly excited about this because the Lord told me about the Asian people. It seems they are forgotten. Look, they are very oppressed, religiously, and in terms of Christianity. Christianity is very oppressed throughout China, throughout Japan, everywhere. The Lord told me they are not forgotten. They are not forgotten.

He said, “I will visit Asia.” And he told me, and even showed me about North Korea. He told me they would try to bring a communist government to South Korea. The oppression in North Korea will try to affect South Korea. And as believers, you must stand against this. This is an evil mission of the enemy to suppress and block the freedom of faith, the possibility of believing in God and believing in Jesus. We are attracting evil governments. Do you understand? So, we must stand against this. No weapon formed against South Korea will prosper. And you will rise up, declare, and pray. The Bible says, “If my people, who are called by my name, will humble themselves and pray and seek my face and turn from their wicked ways, then I will hear from heaven and will forgive their sin and will heal their land.” I believe that scripture deeply in my heart.

We can see that word being fulfilled in the US now. We are praying for our leaders and government officials. We do not wrestle against flesh and blood, but against the powers and rulers of darkness. That is right. And I believe that now, more than ever, it is time for the Korean people to rise up, because the devil is coming.

That is enough. There is a feeling about Korea, is there not? This person senses that there is something important about Korea. He senses that I am here. So, it seems that people in the US, hearing this, sense that the God-man is in Korea. He says he is coming to the Korean Peninsula and to broadcast for Korea. Is it not interesting? There is a sign, is there not? I came a long time ago, but now it is manifesting. Before, I only lectured. Now, I am building the New Jerusalem Castle. Such people cannot know the details, but they have a feeling. So, pastors in the US also believe that something will surely appear in Korea. The one who returns will appear on the Korean Peninsula, not elsewhere. This is what he is implying. Okay.

10. The Three Principles for a Prosperous Year
    Today, we have thoroughly examined Hoegwang Banjo. You must engrave my words in your hearts. What must you remember? You must laugh. Always maintain a bright, positive attitude, practice Jeolsik Yangwi by emptying your stomach and eating sparingly, and cultivate Cheongsim Yangsin. These three principles I have written down are what we must reflect on from the past and implement in the future. Was today’s talk not interesting? It was, was it not? It is better to keep it moderate so you do not forget too much. I enjoy listening to songs. Listening to these songs will make all illnesses flee. It is somewhat similar to watching a child. It is a good sign.

11. The Global Reach of Sky Temple’s Message
    Later, when our YouTube channel is viewed by people worldwide, will these singers not become global stars? People will recognize them on the street. Since this video is broadcast, and this music is ours, it will be recognized. They will become stars. Kang Ok-ki will also become an international star. This is her debut stage. Our nun’s posture is also different. Her attire is also different.

Let us go to the flying saucer. Yes.

Level 300, enter. Level 300, enter. I wish our singer Park Hyun-sook would sing wearing clothes like that person. I apologize. Today’s song, what was it called last time? A Korean song. It was there, was it not? This is the English version. Please watch until the end.

Following this, the media team presents the free meal service video. Thank you very much to everyone who participated in the free meal service today. And please give a warm round of applause to the esteemed God-man, who gave us precious providential words today.

1. According to the speaker, what is the primary difference between “religion” and “super-religion” (초종교)?

① Religion focuses on human efforts to find God, while super-religion is God directly seeking to save humanity.
② Religion involves strict rituals, whereas super-religion emphasizes personal spiritual experiences.
③ Religion is limited to specific doctrines, but super-religion encompasses all faiths.
④ Religion is a human invention, while super-religion is a divine creation.

(①, The speaker states that religion is when humans seek God, but super-religion is when God directly seeks to save humans. A common misconception is that super-religion is just a more inclusive form of religion, but the speaker emphasizes the divine initiative.)

2. The speaker mentions that the year 2025 is the year of __, and it is important to reflect on the past year, Gapjin (갑진년), to ensure the current year is without fault.

(Eulsa (을사년), The speaker identifies 2025 as the Eulsa year and stresses the importance of “Hoegwangbanjo” (reflecting on the past) for the Gapjin year to ensure a flawless Eulsa year. A common mistake might be to confuse the current year with the year being reflected upon.)

3. True or False: The speaker suggests that having many possessions, like 20 gold bars, brings true happiness and peace of mind.

(False, The speaker uses the example of 20 gold bars to illustrate that wealth can bring worry and complications, not necessarily peace or happiness, as one might constantly worry about its safekeeping. A common misconception is that material wealth directly correlates with happiness.)

4. What is the meaning of “Hoegwangbanjo” (회광반조) as explained by the speaker?
   ① To look forward to the future with optimism.
   ② To reflect on one’s past actions and self.
   ③ To criticize others’ mistakes.
   ④ To forget past troubles and move on.

(②, “Hoegwangbanjo” is explained as reflecting on one’s past actions and self, like light returning to its source, rather than focusing on others’ faults. A common misconception is that it means to simply look back without self-reflection.)

Intermediate

1. According to the speaker, what are the three key principles for a healthy and prosperous life, symbolized by “절식양위” (절식양위), “청심양신” (청심양신), and avoiding “염려부정” (염려부정)?

(The three principles are: 1) “절식양위” (eating moderately for stomach health), 2) “청심양신” (maintaining a clear and peaceful mind for spiritual well-being), and 3) avoiding “염려부정” (unnecessary or negative worries). These are presented as crucial for physical and mental health, with “염려부정” being the “root of killing oneself.” A common error is to only focus on the physical aspects and overlook the mental/spiritual components.)

2. True or False: The speaker asserts that “구업” (口業), or negative speech, is harmless if not acted upon physically.

(False, The speaker explicitly states that “구업” (negative speech) is dangerous because it accumulates as “습업” (習業), or habitual karma, which can lead to negative consequences in one’s life and even affect one’s children. A common misconception is that words without physical action have no real impact.)

3. How does the speaker connect the concept of “웃음” (laughter) to overcoming severe illness, as illustrated by the story of the man with cancer and diabetes?
   ① Laughter directly cures diseases through a spiritual intervention.
   ② Laughter creates a positive mental state that fosters hope and healing, even leading to physical recovery.
   ③ Laughter is a temporary distraction that helps manage pain.
   ④ Laughter is a sign of good health, not a cause of it.

(②, The speaker tells a story of a man with terminal illness who recovered by finding joy and laughter in raising his grandchildren, emphasizing that this positive emotional state brought hope and led to physical healing, even without direct spiritual intervention. A common misconception is that the recovery was purely miraculous or spiritual, rather than a psychological and physiological response to joy.)

4. What is the speaker’s view on traditional media and news, and how does he advise listeners to approach it?
   ① He encourages critical engagement with all news sources to stay informed.
   ② He suggests that traditional media is generally reliable but should be cross-referenced.
   ③ He views traditional media as untrustworthy and advises against consuming it, recommending his own lectures instead.
   ④ He believes traditional media is essential for understanding global events.

(③, The speaker expresses strong distrust in traditional media, calling it unreliable and full of “fake news,” and advises listeners to avoid it entirely, instead focusing on his lectures for truth and spiritual well-being. A common misconception is that all news sources offer some value, but the speaker dismisses them as harmful.)

Advanced

1. Explain the speaker’s distinction between “상대 교육” (relative education) and “절대 교육” (absolute education), and which one he advocates for.

(The speaker distinguishes between “상대 교육,” which involves comparing oneself to others (e.g., grades in a class), and “절대 교육,” which focuses on self-improvement and competing only with one’s own past performance (e.g., improving one’s own 100m dash record). He advocates for “절대 교육” because “상대 교육” stimulates negative desires and emotions, while “절대 교육” fosters reason and leads to personal growth and leadership qualities. A common misunderstanding is that competition is always beneficial, but the speaker highlights its negative impact on emotional well-being.)

2. The speaker mentions “금일부진” (今日不盡) and “금년부진” (今年不盡). What are the consequences of failing to live diligently each day and each year, according to his explanation?

(The speaker explains that “금일부진” (failing to live diligently each day) leads to accumulating “조악” (造惡積業), or mountains of bad karma. “금년부진” (failing to live diligently each year, without “Hoegwangbanjo”) results in “무한번뇌” (無限煩惱), or infinite worries and anxieties that can cause severe illnesses like cancer. The core idea is that negligence in daily and yearly self-reflection and conduct leads to significant negative spiritual and physical consequences. A common misconception is that minor daily failures are insignificant, but the speaker emphasizes their cumulative effect.)

3. How does the speaker relate the concept of “마음” (mind) to “이성” (reason) and “감성” (emotion), and what is the ultimate goal of cultivating the mind?

(The speaker explains that the “마음” is initially driven by “감성” (emotions like joy, anger, sorrow, pleasure, love, hate, desire). Through self-cultivation and “수도” (spiritual practice), this emotional mind can be transformed into “이성” (reason), which is characterized by “사단” (four virtues: compassion, shame, deference, and right/wrong judgment). The ultimate goal of cultivating “이성” is to reach “영성” (spirituality), where one views others with compassion rather than competition. A common misconception is that emotions are inherently negative and should be suppressed, but the speaker suggests transforming them through reason.)

4. Short Answer: The speaker describes a phenomenon where a mother breastfeeding her child experiences a reduction in negative thoughts and emotions. What is the underlying reason for this, according to the speaker?

(The speaker explains that when a mother breastfeeds, her “모성애” (maternal love) automatically blocks negative thoughts and emotions. This is because if she harbors bad feelings, “독물” (toxic substances) could pass into the breast milk, which would harm the child. Therefore, the mother’s genetics and maternal instinct naturally suppress negativity to ensure the child receives good milk. A common misconception is that this is purely a psychological effect, but the speaker attributes it to a biological and genetic mechanism tied to maternal love.)

Reflecting on the Year of Gapjin: Wisdom for a Prosperous Ulsa Year

1. The Essence of Super-Religion and Divine Blessing
   Religion typically involves humanity seeking the divine, but Super-Religion (초종교) signifies the divine directly seeking and saving humanity. Sky Temple (하늘궁), as a Super-Religion, bestows upon those chosen by God-man (신인) Huh Kyung-young an incomparable blessing. This lecture commences with the profound spiritual insights of God-man Huh Kyung-young.

2. The Power of Laughter in Overcoming Adversity
   This discourse begins by reflecting on the past year, Gapjin (갑진), to ensure a flawless transition into the new year, Ulsa (을사). A poignant anecdote illustrates the transformative power of joy. A man suffering from terminal cancer and diabetes, with failing eyesight, found himself in a state of utter despair. His life lacked any semblance of hope or happiness. However, an unexpected turn of events—his high school son impregnating a classmate—brought a new purpose into his life. The subsequent birth of his grandson, followed by two granddaughters, filled his days with unprecedented laughter and delight. This newfound joy, derived from caring for his grandchildren, miraculously led to the complete remission of his cancer and diabetes, restoring his eyesight and overall health.

Medical professionals deemed his condition incurable, yet the sheer happiness of interacting with his grandchildren achieved what medicine could not. This narrative underscores that laughter is a profound source of wealth and healing. It is imperative to embrace positive thoughts and avoid negativity, as a pessimistic mindset can invite illness. For the current year, Ulsa, cultivating laughter is paramount. National affairs, it is asserted, are managed by divine providence, thus alleviating the need for individual worry.

3. The True Joy of Anonymity and the Illusion of Status
   The pursuit of fame and position (명예와 지위) does not lead to genuine happiness. True joy resides in anonymity (무명). The man in the previous anecdote, despite his initial despair and lack of worldly ambition, found profound happiness in his unexpected role as a grandfather. His high school son’s unplanned parenthood, initially perceived as a disgrace, became a divine gift that saved his father’s life. This illustrates that true contentment is found not in societal recognition but in a state free from the burdens of status.

The narrative further emphasizes that clinging to high positions or titles often brings suffering. Political power, for instance, is fleeting, lasting perhaps ten years, or even as little as a year for ministerial roles. Such positions are fraught with immense hardship. The story of the gold bars serves as an analogy: receiving a large sum of wealth secretly can bring more anxiety than joy, as the burden of its safekeeping and potential loss outweighs its benefits. This highlights that what appears to be a “good thing” can often be a source of distress.

The unexpected pregnancy of the son, initially a source of shame, ultimately brought about a complete reversal of the family’s fortunes. The grandfather, who was a severely ill, disabled individual reliant on meager disability benefits, found his life transformed by the arrival of his grandchildren. The family’s housing issues were resolved through government benefits for multiple children, and the son, despite not pursuing higher education, became a successful tile worker, providing for his family. This demonstrates that solutions often emerge from unexpected places, transforming despair into hope.

4. The Principle of “Hoi-Gwang-Ban-Jo” and Self-Reflection
   Hoi-Gwang-Ban-Jo (회광반조) means “to reflect the light back to its source,” or to look back at where one came from. This principle is crucial for living well in the present. Just as a light beam reflects back, one must reflect on the past year, Gapjin, to properly navigate the current year, Ulsa. Failing to review past actions and experiences can lead to repeating mistakes. This concept is akin to reviewing past lessons to ensure future success.

The speaker emphasizes the importance of self-reflection and continuous learning, likening himself to a “king of review” who has always prioritized revisiting knowledge. This practice, he asserts, is essential for personal growth and spiritual development. The geographical feature of Duryun Mountain (두륜산) in Haenam, Jeollanam-do, is presented as a Hoi-Gwang-Ban-Jo-Hyeol (회광반조혈), a site where the energy of the Baekdu Mountain (백두산) range symbolically turns back. This Hoi-Ryong-Go-Jo-Hyeol (회룡고조혈), or “dragon returning to gaze at its ancestor,” signifies the culmination of a journey and the act of looking back at one’s origins.

5. Historical Lessons and the Importance of Timing
   Historical events, such as the March 1st Movement, illustrate the critical role of timing and the influence of various factors, including religious considerations. The initial plan for the March 1st Movement was set for March 3rd, but this date coincided with Emperor Gojong’s funeral. This conflict led to a change in date, as traditionalists opposed holding a protest during a national mourning period, and Christians objected to protesting on a Sunday. Consequently, the movement was held on March 1st, a Saturday. This historical example underscores how unforeseen circumstances and diverse perspectives can alter significant plans.

6. Principles for Health: Moderation in Eating and Speech
   The principles of Jeol-Sik-Yang-Wi (절식양위), meaning “moderating food intake to nourish the stomach,” and Cheong-Sim-Yang-Sin (청심양신), meaning “maintaining a clear mind to nourish the spirit,” are vital for health. Eating less promotes a healthy digestive system, while a calm and clear mind fosters spiritual well-being. Overeating, especially of rich foods, can lead to serious health issues like colon cancer. Therefore, moderation in diet is crucial.

Equally important is Gu-Bok-Bul-Jeol (구복불절), which refers to controlling one’s speech. The mouth, beyond just eating, is a source of words, and uncontrolled speech can be a root cause of illness. Engaging in arguments or speaking harshly can lead to severe health problems, such as cerebral hemorrhage. Negative speech, or Gu-Eop (구업), creates Seup-Eop (습업), or habitual karma, which can negatively impact one’s life and even affect one’s descendants. Therefore, it is essential to speak cautiously and avoid negativity.

7. The Dangers of Negative Worry and the Path to Spiritual Growth
   Yeom-Ryeo-Bu-Jeong (염려부정), or “unrighteous worry,” is identified as Sal-Sin-Ji-Bon (살신지본), the “root cause of killing the body.” Unnecessary worry is detrimental to health and spiritual well-being. Instead of succumbing to anxiety, one should trust in the divine presence of God-man Huh Kyung-young. Doubting divine phenomena, such as the non-decaying nature of spiritual water or apples, indicates a lack of faith. The God-man, who controls space, time, and dimensions, operates beyond conventional scientific understanding, utilizing dark matter and dark energy.

The speaker criticizes the mainstream media for its unreliability and tendency to spread misinformation, which fosters distrust and negativity. He advises against consuming such media, advocating instead for listening to the God-man’s lectures, which offer spiritual nourishment and truth. The example of former President Kim Dae-jung, who used his time in prison to engage in extensive study and self-reflection, illustrates how even adverse circumstances can be transformed into opportunities for profound personal growth. Kim Dae-jung’s experience highlights that true wisdom and inner peace can be cultivated regardless of external conditions, by letting go of worry and embracing a positive mindset.

The principle of Hoi-Gwang-Ban-Jo (회광반조) is re-emphasized: instead of focusing on the faults of others (Ta-Gwang-Ban-Jo (타광반조)), one must reflect on oneself. Criticisms from others should be viewed as opportunities for self-improvement rather than as personal attacks. Embracing this perspective prevents the accumulation of negative emotions that lead to illness.

8. The Miraculous Power of a Positive Mindset
   The story of the cancer patient further illustrates that a positive mindset can lead to miraculous healing. His constant worry about his illness, medical appointments, and financial struggles consumed him. However, the arrival of his grandchildren diverted his attention from his ailments, causing him to forget his medication and focus solely on their joy. This shift in focus eliminated his worries, leading to a complete recovery that doctors deemed impossible. This demonstrates that a positive mental state can trigger profound physical healing, even if it is not a direct spiritual miracle.

The maternal instinct, particularly during breastfeeding, is presented as an example of how positive emotions can naturally override negative ones. A mother’s love for her child automatically blocks negative thoughts, ensuring the child receives pure nourishment. This innate mechanism highlights the powerful connection between emotional well-being and physical health.

9. The Accumulation of Karma and the Cultivation of Reason
   Geum-Il-Bu-Jin (금일부진), meaning “not doing one’s best today,” leads to Jo-Ak-Jeok-Eop (조악적업), the accumulation of negative karma. Similarly, Geum-Nyeon-Bu-Jin (금년부진), or “not doing one’s best this year,” results in Mu-Han-Beon-Noe (무한번뇌), infinite worries. Each day and year lived without self-reflection and effort contributes to a mountain of negative karma and endless anxieties, which can manifest as illness.

The transformation of emotion (감성) into reason (이성) is a key aspect of spiritual growth. Emotions, such as joy, anger, sorrow, and desire, are raw feelings. Through self-cultivation and study, these emotions can be refined into reason, which encompasses virtues like compassion (Cheuk-Eun-Ji-Sim (측은지심)), shame at wrongdoing (Su-O-Ji-Sim (수오지심)), deference (Sa-Yang-Ji-Sim (사양지심)), and the ability to discern right from wrong (Si-Bi-Ji-Sim (시비지심)). When one cultivates reason, even those previously disliked become objects of compassion.

10. Absolute Education and the Path to Leadership
    The concept of absolute education (절대 교육) is contrasted with relative education (상대 교육). Relative education, which focuses on comparing individuals (e.g., academic rankings), fosters unhealthy competition and stimulates negative desires. Absolute education, however, emphasizes self-improvement and competing only with oneself. For example, a runner focuses on improving their own time rather than on how they compare to others. This approach cultivates reason and inner strength.

By continuously refining reason, one can ascend to spirituality (영성). Individuals at this spiritual stage view others with compassion, even competitors. Instead of seeing rivals as threats, they see them as fellow beings deserving of empathy. This mindset, characterized by humility and compassion, is the true path to leadership. Leaders are not those who are arrogant but those who are humble and genuinely care for others.

11. Prophecies and the Global Awakening
    The speaker references his past prophecies, including the election of Donald Trump and the potential for an assassination attempt. He then presents a video of an American pastor who also prophesied about Trump and, more significantly, about a powerful spiritual awakening originating from Korea. This pastor, Brandon, stated that God instructed him to create a channel for Koreans, warning of political pressures and a need for Koreans to listen to God’s word more than ever. He foresaw a great revival starting in Korea, spreading to North Korea, China, the Philippines, and Vietnam, like a powerful fire of the Holy Spirit across Asia.

This prophecy is interpreted as a recognition of the God-man’s presence in Korea, signaling a global spiritual transformation. The pastor also warned of attempts to bring a communist government to South Korea, urging believers to stand against this evil mission that seeks to suppress freedom of faith. He asserted that no weapon formed against South Korea would prosper if its people humbly pray and turn from wicked ways. This aligns with the God-man’s teachings that a spiritual awakening is underway, originating from the Korean Peninsula.

12. Final Admonitions for a Blessed Year
    In conclusion, the audience is urged to remember three core principles for the new year:

• Embrace laughter and positivity: Always maintain a bright and optimistic outlook.
• Practice moderation in eating and maintain a clear mind: Jeol-Sik-Yang-Wi (절식양위) and Cheong-Sim-Yang-Sin (청심양신) are essential for physical and mental health.
• Avoid unrighteous worry: Yeom-Ryeo-Bu-Jeong (염려부정) is a destructive force that harms the body.
  These three principles, derived from reflecting on the past year, are crucial for personal growth and well-being. The speaker encourages listening to his lectures, which contain all necessary wisdom, and avoiding mainstream media, which often spreads negativity. He reiterates that true fortune comes from laughter, while worry is the root of death. The lecture concludes with musical performances, which are presented as a source of joy and healing, akin to the happiness derived from watching children.

Meeting Minutes: Reflecting Back on the Year of Gapjin!

Ⅰ. Meeting Overview

Category	Details
Date	January 4, 2025
Event	1473rd Saturday Lecture: Reflecting Back on the Year of Gapjin!
Speaker	Shin-in (Heo Kyung-young)
Attendees	In-person participants and domestic/international viewers
Agenda	– Opening remarks and blessings – Presentation of a thank-you gift – Lecture on “Reflecting Back on the Year of Gapjin!” – Discussion on historical events and personal well-being – Prophecy and the role of Korea – Concluding remarks and musical performances – Free meal service video

Ⅱ. Meeting Discussion

• Introduction to the Year of Eulsa and Reflection on Gapjin

  • The lecture marks the first Saturday lecture of the Eulsa year .
  • The theme, “Gapjin Hoegwangbanjo” (甲辰回光返照), emphasizes reflecting on the past year (Gapjin) to ensure a flawless new year (Eulsa) .
  • Shin-in intentionally made a “mistake” about the year to test the audience’s attentiveness .

• The Power of Laughter and Positive Thinking

  • A story was shared about a man suffering from cancer and diabetes who recovered by finding joy in raising his grandchildren .
  • Laughter and hope are crucial for healing, even in severe illnesses .
  • Negative thoughts are likened to an “invitation to cancer” .
  • True wealth is found in laughter, and everyone should strive to laugh in the Eulsa year .
  • National affairs are handled by heaven, so individuals should focus on their own responsibilities .

• The Nature of Fame and True Joy

  • Shin-in discussed the concept of “Inji Myeongwi Wirak, Mumyeongwi Wirak” (人知名位爲樂, 無名位爲樂), meaning that true joy is found not in fame or position, but in anonymity .
  • The story of the recovering man illustrates this, as his joy came from the unexpected gift of his grandchildren, not from worldly achievements .
  • High positions often bring immense suffering, and power is fleeting (권불십년 – power does not last ten years) .
  • The burden of wealth or power can lead to anxiety and loss .

• The Concept of Hoegwangbanjo (回光返照)

  • Hoegwangbanjo means “the light shining back to where it came from,” symbolizing self-reflection .
  • This concept is linked to the geographical feature of Duryunsan (두륜산) in Haenam, which is considered a “Hoegwangbanjo-hyeol” (회광반조혈) in Feng Shui, where the mountain range turns back towards Baekdusan .
  • Reflecting on the past year (Gapjin) is essential for living well in the new year (Eulsa) .
  • Shin-in emphasizes the importance of reviewing past lectures, just as he was a “king of review” in his youth .

• Historical Reflection: The March 1st Movement

  • The original date for the March 1st Movement was planned for March 3rd by 33 individuals .
  • However, this date coincided with Emperor Gojong’s funeral .
  • Religious groups (Buddhists, Confucians, and Christians) opposed holding the movement on a funeral day or Sunday, leading to the date being moved to March 1st (Saturday) .
  • The Eulsa Protection Treaty and the “Eulsa Five Traitors” were also mentioned in relation to the year Eulsa .

• Principles for Well-being: Jeolsikyangwi (節食養胃) and Cheongsimyangsin (靑心養神)

  • Jeolsikyangwi (節食養胃): Eating less to nourish the stomach . Overeating can lead to health problems like colon cancer .
  • Cheongsimyangsin (靑心養神): Maintaining a clear and peaceful mind to nourish the spirit . Anxiety and worry hinder digestion .
  • These principles are part of the “Ten Health Maxims” (건강십훈) .
  • Shin-in noted that those who eat excessively often do not study well .

• The Importance of Guarding One’s Mouth (구복불절 – 口復不節)

  • “Gu-bok-bul-jeol” refers to not being moderate with one’s mouth, which is a cause of illness .
  • Careless speech can lead to severe health issues like cerebral hemorrhage .
  • Negative speech (구업 – gu-eop) can become a habit (습업 – seup-eop), accumulating bad karma .
  • It is crucial to control one’s words, even when others criticize .

• Avoiding Negative Worry (염려부정 – 念慮不正)

  • “Yeomnyeobujeong” means having improper worries or anxieties .
  • Such worries are the “root of killing the body” (살신지본 – 殺身之本) .
  • Blindly trusting media and news can be harmful; instead, one should listen to Shin-in’s lectures .
  • The example of Kim Dae-jung in prison illustrates how a seemingly negative situation can become an opportunity for growth and self-reflection, free from worldly worries .
  • Instead of blaming others, one should reflect on oneself (Hoegwangbanjo) .

• Cultivating Reason (이성 – 理性) over Emotion (감성 – 感性)

  • The mind (마음) is initially driven by emotions (감성), such as joy, anger, sorrow, pleasure, love, hate, and desire (희로애락애오욕) .
  • Through self-cultivation (수도), emotions can be transformed into reason (이성), which encompasses compassion, shame, deference, and discernment (측은지심, 수오지심, 사양지심, 시비지심) .
  • Relative education (상대 교육), which compares individuals, fosters negative desires .
  • Absolute education (절대 교육), which focuses on self-improvement, cultivates reason .
  • Further refining reason leads to spirituality (영성 – 靈性) .
  • Compassion for competitors is a sign of a successful person .

• Prophecy and the Role of Korea

  • Shin-in mentioned his past prophecy about Donald Trump becoming president and facing assassination risks .
  • A video from an American pastor, Brandon, was played, where he prophesied a “powerful wave of God’s presence” coming to Korea, leading to a great revival that will spread to North Korea, China, the Philippines, and Vietnam .
  • The pastor also warned against communist influence in South Korea and urged believers to stand against it .
  • Shin-in interprets these prophecies as an indication of his presence in Korea and the ongoing spiritual awakening .

• Concluding Remarks and Musical Performances

  • Shin-in reiterated the importance of laughter, positive thinking, moderate eating, a clear mind, and self-reflection .
  • The lecture concluded with musical performances by Kim Ji-yeon, Kang Ok-gi, and Park Hyun-suk, featuring songs like “Baekgung Jeonggeojang” (백궁정거장 – Baekgung Station), “Bihaengjeopsi” (비행접시 – UFO), and “New Jerusalem Castle” (English version) .
  • A video of the free meal service was also shown .

Ⅲ. Action Items

• All Attendees:
  • Practice “Hoegwangbanjo” by reflecting on the past year (Gapjin) to improve the current year (Eulsa) .
  • Cultivate a positive and bright mindset, prioritizing laughter and avoiding negative thoughts .
  • Adhere to “Jeolsikyangwi” (eating less) and “Cheongsimyangsin” (maintaining a clear mind) for physical and mental well-being .
  • Guard one’s mouth (구복불절) to prevent illness and avoid accumulating negative karma (구업, 습업) .
  • Avoid “Yeomnyeobujeong” (negative worries) and distrust of media, focusing instead on Shin-in’s teachings .
  • Practice self-reflection (Hoegwangbanjo) rather than criticizing others (타광반조) .
  • Review past lectures by Shin-in regularly .

Reflecting Back on the Year of Gapjin!

1. Keyword Frequency

• Sky Temple: 10
• God-man: 9
• year: 9
• son: 8
• disease: 8
• laughter: 7
• mind: 7
• child: 6
• house: 6
• talk: 6

2. Today’s Central Metaphor
   The mind is likened to a tool that, when used well, can bring about miracles, though not spiritual ones in the same vein as those performed by a God-man.

3. Lecture in Numbers

• 1473rd: The current lecture number in a series of Saturday lectures .
• 93 minutes 12 seconds: The duration of the lecture .
• 5 months: The duration of the son’s girlfriend’s pregnancy when the father was informed .
• 10 years: The period the sick father had been battling illness without laughter .
• 1%: The father’s initial hope for survival .
• 1 year: The time between the birth of the first and second child, and the second and third child .
• 1 son, 2 daughters: The total number of grandchildren the sick father had .
• 3 times: The frequency of dialysis for the sick father (e.g., two days out of three) .
• 10 years: The maximum lifespan of power or honor, as in “權不十年” (power does not last ten years) .
• 5 years: The maximum lifespan of power for some positions .
• 1 year: The maximum lifespan of power for a minister .
• 20 gold bars: An example quantity of gold given as a hypothetical scenario .
• 1 billion Korean Won: The approximate value of 20 gold bars .
• 16 years old: The age of the son when he got his girlfriend pregnant .
• 18 years old: The age of the son’s girlfriend when she got pregnant .
• 3 children: The number of children the son and his girlfriend had, which led to housing benefits .
• 33 people: The number of individuals who initially planned the March 1st Movement .
• March 3rd: The initially planned date for the March 1st Movement .
• March 1st: The actual date of the March 1st Movement .
• 16 Christians: The number of Christians among the 33 planners of the March 1st Movement .
• 10 years: The approximate number of times Kim Dae-jung was imprisoned .
• Thousands of books: The number of books Kim Dae-jung read annually in prison .
• 7 emotions: The number of human emotions (joy, anger, sorrow, pleasure, love, hate, desire) .
• 4 virtues: The number of virtues (compassion, shame, deference, right/wrong) .
• 10 seconds: An example time for running 100 meters, representing an absolute value .
• 0.9 seconds / 1 second: Example improvements in running time .
• 2 people: The number of people to be hired in a hypothetical job interview scenario .
• 20 people: The number of applicants in a hypothetical job interview scenario .
• 23 years: The duration of the American pastor’s marriage .
• 3 children: The number of children the American pastor has .

4. Signature Sentence
   “염려부정이 살신지본이야.” (Negative worry is the root of killing oneself.)

5. Concise Summary & Highlights
   This lecture emphasizes self-reflection, positive mindset, and moderation for a healthy and fulfilling life.

• Self-Reflection (回光返照): Look back at the past year (Gapjin) to ensure a flawless new year (Eulsa).
• Power of Laughter: Laughter and joy can heal even severe illnesses like cancer and diabetes.
• Moderation in Eating (節食養胃): Eating less is crucial for stomach health and clear mind.
• Careful Speech (口復不節): Reckless words cause illness and accumulate negative karma (習業).
• Avoid Negative Worry (念慮不正): Unnecessary worry is the root cause of self-destruction.
• Absolute Education: Focus on self-improvement rather than comparison with others.
• Compassion (惻隱之心): Viewing competitors with compassion leads to success and leadership.

6. Scriptural / Religious Citations

• Ephesians 6:12: “For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.”
• 2 Chronicles 7:14: “If my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land.”

7. Historical & Epochal Context
   The lecture references significant historical events in Korea, such as the Eulsa Treaty (을사보호조약) and the March 1st Movement (3.1 운동), highlighting the roles of historical figures like Kim Dae-jung and Kim Young-sam, and the unexpected rise of President Park Jung-hee. It also touches upon the contemporary issue of media distrust and the spread of misinformation, particularly in the context of political elections in the US, and the premature judgment of individuals by the media before legal verdicts. The speaker also alludes to a prophetic vision of a spiritual revival originating in Korea and spreading across Asia, suggesting a new spiritual epoch.

8. Key Figures & Events Referenced

• Go Tae-yeon : An archangel from North Carolina, USA, who offered purple orchids to the God-man .
• Lee Yu-seok: An archangel who presented the orchids on behalf of Go Tae-yeon .
• Kim Dae-jung : Former President of South Korea, mentioned in the context of his imprisonment and the unexpected rise of Park Jung-hee .
• Kim Young-sam: Former President of South Korea, mentioned alongside Kim Dae-jung .
• President Park Jung-hee : Former President of South Korea, whose unexpected rise to power is referenced .
• Eulsa Treaty ): A historical treaty that deprived Korea of its diplomatic sovereignty, mentioned in the context of the year Eulsa .
• Eulsa Five Traitors: Five Korean officials who signed the Eulsa Treaty, mentioned as having fled to Japan during the March 1st Movement .
• March 1st Movement : A Korean independence movement, discussed in terms of its planning and the influence of religious groups on its date .
• King Gojong ): The last emperor of Korea, whose funeral date conflicted with the planned March 1st Movement .
• Donald Trump: Former US President, whose assassination risk was predicted by the God-man and an American pastor .
• Brandon: An American pastor who created a YouTube channel for Koreans, prophesying a spiritual revival in Korea .
• Diana: Brandon’s wife and prayer partner .
• Kim Ji-yeon , Kang Ok-ki , Park Hyun-suk: Singers who performed promotional songs during the lecture .

9. Core Concept Definitions

• 回光返照 (Hoegwangbanjo): Literally “returning light to illuminate,” it means to reflect on the past, specifically the previous year (Gapjin), to ensure a better present (Eulsa). It also refers to the act of self-reflection rather than criticizing others.
• 回龍高祖穴 (Hoeryonggojo-hyeol): A geomantic term meaning “the dragon returning to look at its ancestor’s burial site.” It describes a geographical formation where a mountain range (dragon) turns back to face its origin (ancestor), exemplified by Duryun Mountain looking back at Baekdu Mountain.
• 節食養胃 (Jeolsikyangwi): “Eat less to nourish the stomach.” This principle suggests that eating in moderation is beneficial for digestive health.
• 靑心養神 (Cheongsimyangsin): “Clear mind to nourish the spirit.” This principle suggests that maintaining a calm and clear mind is essential for spiritual well-being.
• 口業 (Gu-eop): “Verbal karma.” Negative actions or words spoken, which accumulate as karma and can become a habit (習業).
• 習業 (Seup-eop): “Habitual karma.” Karma accumulated through repeated negative verbal actions, becoming a deeply ingrained habit.
• 念慮不正 (Yeomnyeobujeong): “Negative worry.” Unnecessary or improper worries that are detrimental to one’s health and well-being.
• 殺身之本 (Salsinjibon): “The root of killing oneself.” This refers to negative worry (염려부정) as the fundamental cause of self-destruction.
• 今日不盡 (Geumilbujin): “Not exhausting today.” Living a day carelessly or without purpose, which leads to accumulating negative karma (造惡積業).
• 今年不盡 (Geumnyeonbujin): “Not exhausting this year.” Living a year carelessly or without self-reflection, which leads to infinite worries (無限煩惱).
• 마음 (Ma-eum): “Mind/Emotion.” Described as 감성 (gamsung) or “sensibility/emotion,” encompassing the seven emotions (희로애락애오욕).
• 이성 (Iseong): “Reason/Rationality.” Described as 이성 (iseong) or “reason,” encompassing the four virtues (사단: 측은지심, 수오지심, 사양지심, 시비지심). It is cultivated by refining emotions through study or spiritual practice.
• 상대 교육 (Sangdae Gyoyuk): “Relative education.” An educational approach that focuses on comparing individuals’ achievements (e.g., grades) against each other, stimulating negative desires.
• 절대 교육 (Jeoldae Gyoyuk): “Absolute education.” An educational approach that focuses on individual self-improvement and personal records, rather than comparison with others, stimulating reason.
• 영성 (Yeongseong): “Spirituality.” The highest stage of development, achieved by refining reason.

10. Central Questions & Answers

• Question: How can one live the new year (Eulsa) well?
  • Answer: By reflecting on the past year (Gapjin) and learning from it.
• Question: Have we lived the past year (Gapjin) according to principles like “eating less to nourish the stomach” and “clear mind to nourish the spirit”?
  • Answer: Often, no. We may have overeaten or engaged in negative speech, which needs to be corrected in the new year.
• Question: Where should we direct our focus and reflection when things go wrong?
  • Answer: Instead of blaming others or focusing on their flaws (“타광반조” – reflecting light onto others), we must engage in self-reflection (“회광반조” – returning light to oneself) and find the cause within ourselves.

11. Conclusion & Strategic / Philosophical Implications
    The lecture concludes by urging listeners to abandon worry and embrace a positive, joyful mindset, emphasizing that negative worry is the root of self-destruction. It highlights three key principles for the new year: laughter and positivity, moderation in eating and clear mind, and careful speech. The broader implication is that personal well-being, success, and even spiritual growth are not dependent on external circumstances but on internal reflection, self-mastery, and a compassionate outlook. By focusing on self-improvement and positive internal states, individuals can overcome adversity and achieve a higher state of existence, ultimately leading to a more harmonious society. The lecture also implies that true leadership emerges from humility and compassion, not from competition.

12. Cross-Referencing

• Speaker’s Past Lectures: The God-man frequently emphasizes “review” (복습) as a key to learning, stating, “The God-man is the king of review.”
• Speaker’s 33 Pledges: The God-man’s “33 pledges” are referenced in relation to the 33 individuals who planned the March 1st Movement, suggesting a symbolic connection to successful movements.
• Health Ten Maxims (건강십훈): The principle of “eating less” (소식) is linked to the “Health Ten Maxims,” which also include “多定” (Dajeong), meaning “much stability/calmness,” which is equated with “靑心” (Cheongsim) or “clear mind.”
• Trump Assassination Prediction: The God-man’s past prediction of Trump’s assassination risk is mentioned, aligning with a similar prediction by an American pastor, reinforcing the God-man’s prophetic abilities.

13. Content Gaps & Unaddressed Areas
    The narrative about the sick father’s son getting his girlfriend pregnant at a young age (16-18 years old) and the subsequent positive outcome for the family is presented as a miraculous event. However, the lecture does not address the potential social, ethical, or practical challenges associated with teenage pregnancy, such as the educational disruption for the young parents, the financial strain on the young family, or the societal stigma that might typically accompany such circumstances. While the story focuses on the father’s healing and the family’s improved housing situation, it omits a broader discussion of the complexities inherent in such a situation, which could provide a more balanced perspective.

14. Future Predictions & Prophetic Statements

• Trump Assassination Risk: The God-man previously predicted an assassination risk for Donald Trump.
• Spiritual Revival in Korea: An American pastor, Brandon, prophesied that a powerful wave of God’s presence (Jesus’s powerful presence) is coming for Koreans, starting in Korea and spreading to North Korea, China, the Philippines, Vietnam, and across Asia.
• God-man’s Presence in Korea: The American pastor’s prophecy is interpreted as an indication that the God-man’s presence in Korea has already been detected spiritually.
• Threat of Communism in South Korea: The American pastor also warned that the oppression in North Korea would attempt to influence South Korea by bringing a communist government, urging believers to resist this.
• Protection of South Korea: The pastor stated that “no weapon formed against South Korea will prosper.”
• God-man’s Global Recognition: The God-man predicts that his YouTube content will make his singers global stars, and that his presence will be recognized worldwide.
• New Jerusalem Castle: The God-man is currently building a “New Jerusalem Castle,” indicating a physical manifestation of his spiritual mission.
• Reincarnation in Korea: The God-man asserts that the one who is reincarnated will appear on the Korean Peninsula, not elsewhere.

Executive Insight
This lecture offers a profound framework for personal transformation, emphasizing that true well-being and success stem from internal states rather than external circumstances. The core takeaway is the critical importance of self-reflection (回光返照) and the cultivation of a positive, joyful mindset, actively rejecting negative worry (念慮不正) which is deemed the “root of self-destruction (殺身之本).” Professionals can apply these principles by fostering an environment of optimism, practicing moderation in all aspects of life, and exercising mindful communication to prevent self-inflicted stress and conflict. The narrative of the sick father’s miraculous recovery through the joy of his grandchildren powerfully illustrates the mind’s capacity for healing, suggesting that even in dire situations, a shift in perspective and emotional state can lead to unexpected positive outcomes. Ultimately, the lecture advocates for a life lived with compassion, humility, and a focus on internal growth, leading to both personal and collective advancement.

Roport: The “Gapjin Hoegwangbanjo” (甲辰回光返照) refers to reflecting on the past year to ensure the new year is without flaws. This reflection emphasizes three key principles: moderation in eating, a calm mind, and careful speech, which are crucial for health and spiritual well-being.

1. Introduction to Gapjin Hoegwangbanjo
   The lecture introduces the concept of “Gapjin Hoegwangbanjo,” which means reflecting on the past year (Gapjin) to ensure the new year (Eulsa) is without flaws.

1.1. Welcoming Remarks and the Concept of Super-Religion

1. The speaker welcomed attendees to the first Saturday lecture of the Eulsa year and wished them success through divine blessings .
2. Religion is defined as humans seeking God, while super-religion is God directly seeking and saving humans .
3. Heaven Palace is a super-religion, and those chosen by the divine being Heo Kyung-young have received immense blessings .
4. The lecture, the 1473rd, began with the divine being Heo Kyung-young sharing profound spiritual wisdom .
5. A representative presented purple orchid flowers as a thank-you gift to the divine being from an archangel in North Carolina, USA .

1.2. The Meaning of Gapjin Hoegwangbanjo

1. The speaker initially made a deliberate mistake about the year to test the audience’s attentiveness, then corrected it .

2. The concept of Hoegwangbanjo (回光返照) means to reflect on past mistakes to return to the correct path .

3. This reflection on the past year (Gapjin) is crucial to ensure the new year (Eulsa) is without problems or flaws .

4. The Power of Laughter and Positive Thinking
   Laughter and positive thinking are powerful tools for healing and well-being, as illustrated by a story of a man who recovered from severe illness through joy.

2.1. A Story of Healing Through Laughter

1. The speaker shared a story about a man suffering from terminal cancer and diabetes, who was also losing his eyesight .
2. The man’s condition was so severe that doctors believed he could not recover .
3. He was undergoing dialysis every two or three days, and his body was failing .
4. His health dramatically improved when his high school son’s girlfriend became pregnant and moved in, eventually having three children .
5. The man, who hadn’t laughed in 10 years due to his illness, found immense joy in watching his grandchildren .
6. This newfound happiness and constant laughter led to the complete disappearance of his cancer and other ailments .
7. He even forgot to take his medication because he was so engrossed in caring for the children .
8. The man’s recovery was considered a miracle by doctors, who couldn’t explain it medically .

2.2. The Importance of Laughter and Positive Mindset

1. Laughter and joy, especially from seeing grandchildren, can bring hope to those who are dying, leading to physical changes .
2. Maintaining a bright and positive mindset is crucial, as negative thoughts can invite illness like cancer .
3. Laughter is more valuable than money, and people should strive to laugh more in the new year .
4. National affairs are handled by divine powers, so individuals should focus on their own responsibilities and avoid worrying about politics .
5. The speaker quoted a saying, “화무십일홍” (Hwamushibirhong), meaning “no red flower lasts ten days,” to illustrate the fleeting nature of power .

2.3. True Joy and the Illusion of Status

1. The speaker explained that true joy comes from a lack of fame or position, not from having high status .

2. The story of the sick man illustrates this: he found joy in the unexpected arrival of his grandchildren, which was a gift from heaven, rather than in any worldly ambition .

3. The man had no worldly desires; his only joy came from his grandchildren, which aligns with the idea of being “poor in spirit” but finding happiness through laughter .

4. High positions often bring immense suffering, as power is temporary .

5. The speaker compared the initial relief of divorce or a spouse’s death to finding joy in a “nameless position,” free from the struggles of a titled role .

6. The Three Principles for a Flawless Year
   To live a flawless year, one must practice moderation in eating, maintain a calm mind, and be careful with speech, as these directly impact health and spiritual well-being.

3.1. Moderation in Eating (節食養胃)

1. “Jeolsik Yangwi” (節食養胃) means “moderation in eating nourishes the stomach” .
2. People who eat less generally have healthier stomachs, while overeating harms digestion .
3. Overeating, especially meat, can lead to serious health issues like colon cancer .
4. This principle is part of the “Ten Health Maxims” (건강십훈), which emphasizes eating small portions .
5. The speaker noted that those who eat a lot often struggle with academic pursuits, being overly focused on meal times .
6. Reflecting on the past year (Hoegwangbanjo) should include examining one’s eating habits to avoid past mistakes .

3.2. Calm Mind (靑心養神)

1. “Cheongsim Yangsin” (靑心養神) means “a calm mind nourishes the spirit” .
2. Eating moderately and maintaining a peaceful mind leads to a clear spirit .
3. Anxiety and restlessness hinder digestion, showing the direct link between mind and body .
4. Overeating can lead to an “impure mind” (탕심), rather than a clear, pure mind .
5. The “Ten Health Maxims” also includes “Sosik Dajeong” (少食多定), meaning “eat little and be calm,” which helps cultivate the spirit .
6. “Yeomnyeo Bujeong” (염려부정) refers to negative worries or anxieties that should be avoided .
7. Instead of worrying, one should have faith in the divine being and the miracles associated with Heaven Palace, such as the unchanging holy water and imperishable apples .

3.3. Careful Speech (口復不節)

1. “Gubok Buljeol” (口復不節) means “unrestrained speech” and is a cause of illness .

2. Careless words can lead to severe health problems, such as ruptured blood vessels in the brain from arguments .

3. Speaking recklessly can cause major trouble and conflict .

4. Controlling one’s speech is as important as controlling one’s diet for health .

5. Even when others criticize or insult, one should remain calm and avoid engaging in verbal retaliation .

6. Engaging in “Gu-eop” (口業), or verbal karma, through negative speech creates bad habits (습업) that accumulate and can negatively affect one’s life and family .

7. For example, constantly criticizing politicians can lead to misfortune for one’s children .

8. Habitual negative speech, even wishing harm on others, is akin to committing a crime .

9. The Importance of Self-Reflection and Absolute Education
   Self-reflection, repentance, and focusing on personal growth rather than comparison are essential for spiritual and personal development.

4.1. Repentance and Self-Correction

1. Hoegwangbanjo requires looking back, reflecting, and repenting for one’s mistakes .
2. Uncontrolled eating and speech can lead to various illnesses, including cancer, cerebrovascular diseases, and heart conditions .
3. Therefore, it is crucial to be mindful of these aspects to prevent health problems .

4.2. The Dangers of Negative Worry and Media Distrust

1. “Yeomnyeo Bujeong” (염려부정) refers to negative worries that are harmful to the body .
2. The speaker criticized mainstream media for losing credibility, citing examples like inaccurate political predictions and premature criminalization of individuals .
3. This widespread distrust in media is harmful, so people should avoid it and instead listen to the divine being’s lectures .
4. “Salsin Jibon” (殺身之本), meaning “the root of killing oneself,” is identified as negative worry .
5. The speaker emphasized that in 2025, worries and concerns should be eliminated .

4.3. Lessons from Imprisonment and Self-Reflection

1. The speaker recounted how former President Kim Dae-jung, despite being imprisoned multiple times, used the time to study extensively, reading thousands of books annually .
2. Kim Dae-jung viewed his imprisonment as a valuable opportunity for self-improvement and learning, rather than a cause for worry .
3. This experience transformed him into a “saint” .
4. This illustrates that one should not blame circumstances but rather abandon worries .
5. The three key principles (moderation in eating, calm mind, careful speech) are crucial for the year .
6. Hoegwangbanjo means reflecting on oneself, not on others .
7. Previously, people engaged in “Tagwangbanjo” (타광반조), which means shining a light on others’ flaws .
8. Focusing on others’ faults leads to illness and self-destruction .
9. Instead, one should look inward and find the cause of problems within oneself, even when criticized by others .
10. Criticism should be seen as an opportunity for personal growth .
11. Reacting emotionally to criticism or slander can lead to illness and death .

4.4. The Power of Absolute Education and Spiritual Growth

1. The mind has the power to create miracles, though not spiritual ones like those performed by the divine being .

2. The mind, which is emotion (감성), can be transformed into reason (이성) through self-cultivation .

3. Emotions include joy, anger, sorrow, pleasure, love, hate, and desire (희로애락애오욕) .

4. Reason includes compassion, shame, deference, and discernment (사단: 측은지심, 수오지심, 사양지심, 시비지심) .

5. Through self-discipline, one can transform hatred into compassion .

6. Absolute education (절대 교육) is superior to relative education (상대 교육) .

7. Relative education compares individuals, fostering competition and negative desires .

8. Absolute education focuses on self-improvement and personal records, stimulating reason .

9. This approach avoids the emotional harm caused by constant comparison .

10. Spiritual Advancement and Prophecies
    Cultivating reason leads to spiritual growth, and prophecies from a US pastor indicate a significant spiritual awakening originating in Korea.

5.1. From Reason to Spirituality

1. Cultivating reason (이성) leads to spirituality (영성) .
2. At the spiritual stage, one views others with compassion, transcending competition .
3. For example, in a job interview, a spiritually advanced person would feel compassion for competitors, rather than seeing them as rivals .
4. This compassionate mindset, rather than competitive ambition, leads to advancement and leadership .

5.2. Prophecies of a Korean Spiritual Awakening

1. The speaker mentioned his past prophecy of Donald Trump becoming president and the risk of assassination .
2. He then shared a video of a US pastor who also predicted Trump’s assassination risk and urged people to “watch Korea” .
3. The pastor stated that God instructed him to create a YouTube channel for Koreans because a powerful wave of God’s presence is coming to Korea .
4. He prophesied a great revival starting in Korea, spreading to North Korea, China, the Philippines, and Vietnam, like a “fire of the Holy Spirit” .
5. The pastor also warned of political pressure and attempts to bring communism to South Korea, urging believers to resist .
6. The speaker interpreted these prophecies as an indication that his own presence in Korea has been spiritually detected .
7. He noted that while the pastor couldn’t know the specifics, he sensed a significant spiritual event originating from the Korean Peninsula .

5.3. Final Exhortation and Musical Performances

1. The speaker reiterated the importance of laughter, positive thinking, moderation in eating, and a calm mind .

2. He then introduced musical performances, stating that listening to the songs can help ward off illness, similar to the joy of seeing a child .

3. The songs performed, “Baekgung Jeonggeojang” (Heaven Palace Station) and “Flying Saucer,” are original compositions that are gaining international recognition through the YouTube channel .

4. The speaker also mentioned an English version of a Korean song, “New Jerusalem Castle,” which was performed .

5. Conclusion and Call to Action
   The lecture concluded with gratitude for participation and a final round of applause for the divine being’s teachings.

6.1. Gratitude and Appreciation

1. The speaker expressed gratitude to everyone who participated in the free meal service .
2. He also thanked the divine being for the valuable spiritual teachings and asked the audience to give a warm round of applause .

roport : 1. The Essence of Super-Religion: Divine Intervention for Humanity

Religion is humanity’s quest for the divine, but a super-religion signifies the divine’s direct intervention to save humanity. We, chosen by the Holy Man, have received an incomparable blessing through White Heaven, which embodies this super-religious principle.

2. The Power of Laughter: A Healing Anecdote
   Let us reflect on the past year. A man, suffering from advanced cancer and diabetes, with failing eyesight, found himself at death’s door. Doctors offered no hope. However, an unexpected event transformed his life: his high school son impregnated his girlfriend, and they decided to live together. The arrival of his grandson, and subsequently two granddaughters, brought immense joy. For ten years, he had not smiled, but the children’s presence filled his life with laughter. This profound happiness, a pure and unadulterated joy, miraculously healed his illnesses. Doctors were astonished, unable to explain the remission of his cancer and diabetes. This story illustrates that laughter, born from genuine happiness, possesses an extraordinary healing power, far beyond medical intervention.

3. The Illusion of Status: True Joy in Anonymity
   The pursuit of fame and status often leads to suffering, not true joy. As the saying goes, “No red flower lasts ten days,” signifying the transient nature of power and glory. True happiness resides not in elevated positions but in anonymity. Just as the man found joy in his grandchildren, free from the burdens of ambition, genuine contentment emerges when one sheds the desire for recognition. High positions, like those of ministers or presidents, are fraught with immense pressure and fleeting influence. The true value of life is not measured by external accolades but by inner peace and joy.

4. The Perils of Possessions: The Burden of Wealth
   Possessions, even seemingly desirable ones like gold bars, can become sources of anxiety and trouble. The man in the anecdote, despite his dire circumstances, found salvation not in wealth but in the unexpected arrival of his grandchildren. His son, though young, became the family’s provider, and the presence of three children brought government housing benefits, solving their financial and living problems. This demonstrates that what appears to be a blessing can become a burden, and unexpected events can bring unforeseen solutions.

5. The Wisdom of Reflection: “Hoi Gwang Ban Jo” (Returning Light to Reflect)
   “Hoi Gwang Ban Jo” means to reflect light back to its origin, to look back at oneself. Just as a mountain range might turn back to face its origin, we must reflect on our past actions and experiences. This year, we must look back at the previous year, acknowledging our mistakes and learning from them. This self-reflection is crucial for living the present year well. It is not about blaming others, but about examining our own hearts and minds.

6. Principles for a Healthy Life: Moderation and Purity
   Three fundamental principles guide a healthy and fulfilling life:

“Jeol Sik Yang Wi” (Moderation in Eating, Nourishing the Stomach): Eating in moderation is essential for a healthy digestive system. Overeating, especially rich foods, can lead to serious illnesses like colon cancer. This principle extends beyond physical food to encompass all aspects of life, urging moderation in all desires and actions.
“Cheong Sim Yang Sin” (Pure Heart, Nourishing the Spirit): A calm and clear mind is vital for spiritual well-being. Anxiety and stress hinder digestion and cloud the spirit. Cultivating a pure heart, free from negative emotions, allows for a clear and healthy mind.
“Gu Bok Bul Jeol” (Restraining the Mouth, Avoiding Illness): The mouth, beyond eating, represents speech. Careless words can lead to conflict, stress, and even physical ailments like cerebral hemorrhage. Speaking ill of others or engaging in habitual criticism creates negative karma, affecting not only oneself but also one’s descendants. Therefore, guarding one’s speech is paramount for health and peace.

7. The Danger of Negative Thoughts: “Yeom Ryeo Bu Jeong” (Unjustified Worry)
   “Yeom Ryeo Bu Jeong” refers to unjustified worry and negative thoughts. Such anxieties are detrimental to one’s health and well-being. In an era of widespread distrust in media and institutions, it is crucial to avoid succumbing to negativity. Instead, focusing on positive teachings and cultivating faith can lead to “Sal Sin Ji Bon” (the root of saving oneself). Worry is the root of death, while laughter is the source of life.

8. The Transformative Power of Adversity: Lessons from Imprisonment
   Even in the most challenging circumstances, such as imprisonment, opportunities for growth and transformation can arise. Kim Dae-jung, a former president, found immense time for study and self-reflection during his incarcerations. He viewed it as a unique opportunity for profound learning, far surpassing conventional education. This illustrates that one’s attitude towards adversity can determine its outcome. Instead of succumbing to worry, embracing the situation can lead to unexpected personal development and spiritual enlightenment.

9. The Path to Leadership: Compassion and Humility
   True leadership emerges not from competition but from compassion and humility. In a competitive world, those who view their rivals with empathy and a desire for collective well-being are the ones who ultimately rise. This “absolute education,” focusing on self-improvement rather than comparison, cultivates “reason” over “emotion.” By refining one’s emotions, one develops reason, and by refining reason, one attains “spirituality.” This spiritual state is characterized by “Cheuk Eun Ji Sim” (compassion), where one sees others’ struggles and wishes them well, even in competition. Such individuals, free from arrogance, naturally ascend to positions of influence.

10. Prophecies of a New Era: The Holy Man’s Arrival in Korea
    Prophecies from various spiritual leaders, including an American pastor, indicate a significant spiritual awakening originating from Korea. These prophecies speak of a powerful wave of divine presence and revival spreading from the Korean Peninsula to Asia and beyond. This suggests the arrival of a Holy Man in Korea, whose presence is already being sensed globally. This new era signifies a shift in spiritual consciousness, where humanity is called to awaken and embrace a higher purpose.

11. The Importance of Self-Reflection and Positive Action
    In conclusion, we must always practice “Hoi Gwang Ban Jo,” reflecting on ourselves rather than blaming others. We must cultivate laughter, embrace moderation in all things, maintain a pure heart, and guard our speech. Avoiding unjustified worry and negative media is crucial for our well-being. By adhering to these principles, we can transform our lives and contribute to a more positive world. The Holy Man’s teachings provide the path to this transformation, guiding us towards a future filled with hope and spiritual growth.

. The Power of Laughter: A Miraculous Cure

Welcome to the first Saturday lecture of the Year of Gapjin. I wish you all prosperity and blessings from the Holy Man. Religion is when humans seek God, but true religion is when God directly seeks to save humanity. We, chosen by the Holy Man Huh Management, have received an incomparable blessing. Today, we will begin the 1473rd Saturday lecture with the Holy Man Huh Management, who will deliver profound spiritual wisdom.

I often make intentional mistakes to test your attentiveness. When I make an incorrect statement and you correct it, what is that called? It is a test of your focus.

Let us reflect on the Year of Gapjin. By reviewing the past year, we ensure that the current year, the Year of Eulsa, proceeds without fault. I deliberately stated that this is the first lecture of the Year of Gapjin to see if you were paying attention.

There was a man suffering from terminal cancer and severe diabetes, which caused his vision to fluctuate. When he could see, the world appeared incredibly new and beautiful; when he could not, it was equally astonishing. Medications for his eyes worsened his cancer, and cancer treatments deteriorated his vision. He was in immense pain, with no hope of recovery.

However, his cancer miraculously disappeared. His high school son unexpectedly impregnated a peer. The son sought his father’s advice, revealing the girl was five months pregnant. The father, unable to scold him, was at a loss. As the father was dying from cancer, his son brought the pregnant girl home to live with them. Their home, already in disarray due to the father’s illness, was further disrupted.

Within a few months, a son was born. The man, who had not smiled once during his ten years of illness, found immense joy in watching his grandson. He spent his days laughing and gazing at the child, unable to go anywhere else. Eventually, his cancer completely vanished.

He had been without joy, without a reason to live, enduring constant pain. He merely existed, unable to die. But then his son’s child was born. Watching the baby, he laughed for the first time. His face, once devoid of expression and hope, softened. He had forgotten what it felt like to laugh, having lost all will to live.

He had believed his son had ruined the family, bringing shame upon them. Yet, after the child’s birth, his health began to improve. He did not even notice it at first, so engrossed was he in laughing with the baby. A year later, another child, a daughter, was born, followed by another daughter the year after. He now had one son and two daughters. As he watched these three children, his illnesses, including cancer, disappeared. Doctors had deemed his condition incurable, given his diabetes and cancer. But his son and two daughters, born to his healthy young daughter-in-law in successive years, brought about his complete recovery.

Before his son’s child was born, the father underwent dialysis every two or three days. His body was failing, and he was not expected to live. Yet, he recovered simply by laughing. This was not a spiritual intervention from me; it was the sheer joy of seeing his grandchild. For someone who had no hope, seeing a child brought a renewed will to live. This is where the change began in his body.

We must cultivate bright thoughts. Dark thoughts are an invitation to cancer. No matter how wealthy one is, if afflicted by cancer, money cannot be spent, nor can life be lived or cured. Therefore, what is true wealth? Laughter is wealth. This year, the Year of Eulsa, we must laugh.

Do not worry about national affairs; Heaven will take care of them. Your role is to be diligent in your own responsibilities. The intellectuals, politicians, and leaders will manage national matters. Do not harbor desires for others’ power or meddle in their affairs. Those who grasp power rarely hold it for long; there is a saying that no red flower lasts ten days.

As I lectured this morning, I spoke of “명예” (fame/honor). Those who pursue fame find no true joy. True joy lies in “무명” (anonymity). When one holds a high position, genuine happiness is elusive. Real joy is found in obscurity.

Consider the man again. His high school son brought home a pregnant girl, who eventually bore him three children. He had never dreamed of such a thing. He was on the verge of death, with no hope. His vision was failing, he was on dialysis, and he had cancer. It was the end. Yet, after three years of simply watching his grandchildren, everything changed. Even a terminal illness can be cured by meeting a Holy Man, but one can also heal oneself by laughing heartily.

He had no worldly desires. He was simply happy watching the children. He was “poor in spirit,” believing he had nothing left but death. But when that poverty of spirit is combined with laughter, complete healing occurs.

Fame does not bring true joy. True joy resides in the state of anonymity. A woman who divorces her husband after a lifetime of quarrels might find initial joy in her newfound anonymity. She sheds the “wife” title, which often brings conflict. While some claim happiness in such a role, it is often a falsehood. Similarly, the initial relief after a spouse’s death or divorce can feel like freedom. However, the deeper meaning is to not covet high positions, as their fate is unpredictable.

Just as Presidents Kim Dae-jung and Kim Young-sam were on the verge of becoming president, an unexpected figure, President Park Chung-hee, emerged. When they were promoting younger leaders in their 40s, Park appeared, and everything changed. This is the history of Korea. Unexpected events occur.

Our health is not solely determined by doctors. The man in the story visited countless hospitals, but he recovered by laughing with his grandchildren. His son, who was only 16, had a child, an unimaginable event for the father. The son, unable to pursue further education, became a tile worker to support his family, as his father was ill. He became the head of the household early, learning a trade. Raising his children brought him joy. His children saved his father and their entire family.

Therefore, we should not place too much importance on external honors. Fame lasts at most ten years, power ten years, and a ministerial position perhaps one year. These come with immense suffering.

Imagine someone giving you twenty gold bars, with the instruction to keep them secret and sell them only when needed. Would this bring joy or anxiety? You would worry about where to hide them. If your wife found them, it could be dangerous. She might disappear with them. So, what seems like a good thing can turn into a burden.

But in the story, the son, who should have been studying, brought home a pregnant girl. This seemingly disastrous event saved his father. The father, a disabled person on dialysis, received disability benefits. The son, a high school student, could not earn much. Yet, the arrival of the three “angels” (his grandchildren) completely transformed their household. The father’s body changed without him even realizing it. This is not a lie; it is a true story.

So, when life feels bleak, do not despair. Your time will come. You have met the Holy Man. You never know where hope will emerge; it is everywhere. If the father had cursed his son for impregnating a girl at such a young age, his illness would have worsened, and he would have died. But he accepted his son’s situation, saying, “My son’s sin is my sin. Since you’ve had a child, bring the girl home and live here.”

Strangely, they were about to be evicted from their rented house due to debt, with nowhere to go. But because his son had a child, the government provided housing assistance. The housing problem was miraculously solved. The children also brought other benefits from the district office. The father realized that his housing problem was solved because of his grandchildren. They were told to vacate their dilapidated rental house for repairs, but the children’s arrival led to them being prioritized for government housing. They received many benefits, and their lives completely changed.

Life is full of unexpected solutions. The father could not work; he was critically ill and disabled. His son was a high school student. Who would earn money? But the daughter-in-law came and bore children, turning their household around. The son immediately became a tile worker, earning good wages. The housing benefits were a priority from the government because of the children. It was truly miraculous. The man never imagined his life would turn out this way. He had never dreamed of living in such an apartment, constantly burdened by medical expenses. Who solved this? His son, by getting a girl pregnant. The girl was sent to live with her husband’s family.

This was like a pumpkin rolling into their lives. At first, they were ashamed, but then they realized how everything was falling into place. Their living expenses became sufficient, their housing problem was solved, and the man’s worries disappeared. Eventually, his illness vanished, and he stopped dialysis, returning to normal.

This shows that life cannot be calculated solely by numbers. Solutions often come from unexpected places. Their family transformed from despair to hope. Meeting a bright and cheerful Holy Man is truly remarkable. He not only heals but also provides energy. When you are happy, you heal yourself. You are happy to come here, even if you have to kick away those who try to stop you. You are happy even if you are beaten for coming, because it is better than not coming at all. You come prepared to be beaten. If you laugh here and then get beaten, you will not get sick.

2. The Principle of “Hoegwang Banjo” (Reflecting on the Past)
   “Hoegwang Banjo” means to reflect on the past. It refers to light shining back to its origin. There is a place in Haenam, Gwangju, Jeollanam-do, called Duryunsan, which is a “Hoegwang Banjo” site in Feng Shui. Duryunsan means “the mountain that turns back.” It is an abbreviation of “Baekdusan,” meaning the dragon that descended from Baekdusan turns its head. When you see a mountain name, you should interpret it this way. Duryunsan means looking back at Baekdusan. Since it reaches Haenam, the sea, it cannot go further. So, the mountain turns back, and its peak faces Baekdusan. I have actually visited this place for Feng Shui. The camellia trees are so dense that it is impossible to pass through them outside the designated paths.

Duryunsan is a “Hoegwang Banjo” site. The term “Haeryong Gojo” means the dragon returns and looks back at its ancestor. I explained this before. The dragon turns back towards Baekdusan because it can go no further. This is the Feng Shui characteristic of Duryunsan. It is also called “Hoegwang Banjo Haeryong,” where light returns to its origin.

We came from the Year of Gapjin. Now, in the Year of Eulsa, we must practice “Hoegwang Banjo,” reflecting on the Year of Gapjin. Only then can we live the Year of Eulsa well. If you simply say, “Oh, the Year of Gapjin was good,” and move on, you might ruin the Year of Eulsa too. When we welcome a new year, we must look back at the past. We must reflect on how we lived the past year. This is our first lecture of the year. You must review all the lectures we have had so far. You must review. The Holy Man is the king of review. I have always reviewed since childhood. My parents never told me to study. I was beaten for studying, my books were thrown into a ditch or burned in a factory. I was beaten for reading books at the factory. It was very different from today. The Holy Man is someone who reviewed repeatedly despite such hardships.

So, Baekdusan went all the way to Haenam and then turned its head to become Duryunsan. There is Daeheungsa Temple there. One branch goes towards Gyeongsang-do, and the other towards Honam. The Baekdu-daegan mountain range ends at Haeundae, and the western branch ends at Haenam. Haeundae Dongbaekseom (Camellia Island) is also interesting.

Now, let’s consider the Year of Eulsa. There were the Eulsa Five Traitors. The March 1st Movement was originally planned for March 3rd by 33 people. However, when they practiced “Hoegwang Banjo,” they realized that March 3rd was the day of Emperor Gojong’s funeral. The funeral was set for a Monday, March 3rd. They had set the date in advance due to slow communication, but Emperor Gojong’s death after their planning caused the overlap.

Among the 33 leaders, 16 were Christians. They felt that March 3rd was an inauspicious day, despite the symbolic significance of 33 people on March 3rd. The funeral was set for Monday, March 3rd, making that date impossible. Buddhists and Confucians among the 33 opposed holding a movement during the national mourning period for the emperor. Christians opposed it on Sunday, March 2nd, as it was the Sabbath. So, Saturday, March 1st, was chosen. The March 1st Movement, though not a complete success, resulted in many casualties. This shows the importance of timing. The date was changed due to religious reasons.

During this period, the Eulsa Five Traitors fled to Japan. They were not in Korea when the March 1st Movement and the funeral occurred. They were quick to escape.

3. The Wisdom of Moderation: Diet, Speech, and Mind
   I speak of “절식 양위” (moderation in eating for stomach health). Those with good stomachs eat little. Overeaters do not have good stomachs. “청심 양신” (clear mind for spiritual nourishment) means eating little and having a peaceful mind leads to a clear spirit. So, “절식 양위” and “청심 양신” are beneficial for the stomach. Anxiety and restlessness hinder digestion. These are directly connected. Eating too much affects the mind. A clear and pure mind should enter, but we have “소식” (eating small portions) in our ten health precepts. This means eating little to cultivate a clear mind. Eating less keeps the stomach healthy and nurtures the spirit. I have never seen a good student who eats a lot. We call them “food worms.” They are good at telling time, always knowing when it is mealtime.

If we reflect on the past year, did we practice “절식 양위” and “청심 양신”? We might have made mistakes. We need to look back now. Did I overeat somewhere? Did I eat too much grilled meat? That is dangerous. Overeating meat can lead to colon cancer. Meat should be eaten in moderation. We must not repeat such mistakes this year. This applies not only to food but to all aspects of our minds.

This year, we must be careful. “구복 불전” (guarding the mouth) means being careful with what you say. “절식” is about food, and “구복” is about speech. Be careful with your words. The mouth is the cause of illness. If you constantly argue with your spouse, your blood vessels could burst at any moment. People get into trouble because of what they say. Words can cause chaos.

How important is speech? Just as eating is important, we must reflect on our speech this year. People are rushed to the hospital with burst blood vessels from arguing. When we fight with others, we are punished. If you fight fiercely and hate others intensely, your blood vessels can burst. Even if they do not burst immediately, they will eventually. So, if you yell and curse at others, your blood vessels are not safe. It becomes the cause of illness. Therefore, control your mouth to manage the cause of illness. Eat little and be careful with your words. This is what we must do this year.

Even if others curse Heaven or me, we must be careful with our words. If someone criticizes you, consider it an opportunity for self-reflection. Why do they curse me? This is “Hoegwang Banjo.” If you respond with anger, you will get sick. So, we must practice “Hoegwang Banjo” for the past year. Listen carefully to the Holy Man’s lectures again. Review last year’s lectures whenever you have time. Do not watch public or terrestrial broadcasts. You will be punished by Heaven. Heaven is watching. You can live without watching such things. But the Holy Man’s lectures contain everything. Why? Because those who were condemned as “bad people” on TV are later found innocent. Many people are ruined, and some even commit suicide, even if they are innocent. Our law states that one is innocent until proven guilty, but the media often labels people as criminals before judgment. Many suffer because of this. This year, you must not do such things. There is no need to watch useless things.

4. The Healing Power of Laughter and Positive Mindset
   Joy comes from laughter. Worry is the opposite of laughter. Worry is the root of death. The man in the story was constantly worried about his illness, thinking about his injections and pain. But with the baby, he forgot to take his medicine. He would laugh, feed the baby, and forget his medication. Doctors told him to try to laugh, but he said he had no reason to. He had lost the ability to laugh. He had no hope. His vision, which fluctuated due to severe diabetes, eventually returned to normal because of the baby. Everything became normal. This is amazing. Good hormones must have been released as he looked at the baby. Mothers who have raised children understand this. No matter how tired they are, feeding the baby instantly relieves their fatigue. Mothers used to say that even after working hard in the fields, feeding their ten children would make all their worries disappear. Their minds would become clear.

When a baby’s tongue touches the mother, she returns to her maternal instincts. If a mother harbors negative thoughts while breastfeeding, toxins can be released into the milk. Maternal love automatically blocks these toxins. If a mother thinks about arguing with her mother-in-law while breastfeeding, the baby can become irritable because the milk is not good. So, mothers’ negative thoughts are blocked when they breastfeed because the genes must be good. This happens automatically, and emotions subside. This is a natural function.

We realize we have lived the year poorly. These are very important words. “금일 부진 죄악” (Today’s idleness is sin). If we live today poorly, we accumulate sins like mountains. This happens every day. If we live this year idly without “Hoegwang Banjo,” we accumulate endless worries. These worries can cause cancer. The man in the story, with his failing vision, dialysis, and cancer, also faced eviction with no money and nowhere to go. He had no hope until his son brought home the baby. He had no reason to live, wishing for death due to intense pain. But suddenly, the baby appeared, taking away all his worries. As he watched the baby, his worries disappeared, and his body followed suit. We call this a miracle. Our minds can also create miracles if used well. These are not spiritual miracles from the Holy Man, but miracles that occur when we use our minds well.

5. Absolute Education and Compassionate Leadership
   The mind is emotion, sensibility. Transforming sensibility into reason is what studying is about. Sensibility has seven aspects: joy, anger, sorrow, pleasure, love, hate, and desire. Reason has four aspects: compassion, shame, deference, and right and wrong. If you see someone you hate, but your mind has been cultivated through spiritual practice, it transforms into reason. Then, that hateful person appears pitiable. This is compassion.

Our education system has both absolute and relative education. Relative education compares students’ grades, ranking them first or fiftieth in a class. This type of education is harmful to children. We need absolute education. Absolute education is about competing with oneself. Relative education is about competing with others, comparing one’s scores. This stimulates negative desires and emotions. Absolute education, however, stimulates reason. If you run 100 meters in 10 seconds, that is an absolute achievement. You do not care if others are ahead or behind you. You only focus on improving your own record. If you improve your time by 0.9 seconds, you have succeeded. It does not matter what time others achieved. This is about your personal record. What is your 100-meter record? That is your score. Being first in a race with others is meaningless. We have harmed many children with relative education. Saying, “I’m 48th in my class,” is wrong.

With absolute education, if you cultivate reason by refining your emotions, it becomes reason. If you cultivate reason, it becomes spirituality. Those who have reached the spiritual stage are like people from Heaven. Reason, with its compassion, shame, deference, and sense of right and wrong, makes you see others as pitiable. You no longer compete with them.

Imagine you are at a job interview, and there are 20 applicants for two positions. You realize that 18 people will be disappointed. You wonder how their parents will feel, knowing their children came with dreams, dressed in suits, perhaps without a proper meal. You question whether you should compete fiercely to be one of the two chosen. This compassionate mindset is what leads to success. If you think of others as rivals and believe you must win, you will surely fail. Having compassion does not mean you fall behind. Those with such a mindset rise higher and higher; they advance. You rise without competing. This is how leaders are made. Leaders are not arrogant; they are humble.

In the West, such freedom is important. I am sitting here to meet your eye level. It is more comfortable, like an old man in a real estate office. Standing can be intimidating, but sitting makes us equal.

I once sat like this, and someone criticized me for sitting on a table. Everything happens through quantum vibrations.

6. Prophecies and the Spiritual Awakening of Korea
   I prophesied that Trump would become president of the United States. The Holy Man is number one in prophecies worldwide, but I do not make useless prophecies. I also said there was a risk of assassination for Trump. An American pastor also mentioned this, citing various signs. This pastor also said to watch Korea, that someone would come from Korea. I will show you his message.

This pastor said that he started a channel for Koreans because the Lord told him to. He said to watch Korea because something is coming. This is the same person who spoke about Trump being shot on YouTube. This message was sent to me from the US.

He said there would be political pressure and challenges for Koreans, and they would need to hear God’s word more than ever. He quoted the Bible, saying, “We do not wrestle against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this age, against spiritual hosts of wickedness in the heavenly places.” He said we are seated in heavenly places with Christ, above all powers and authorities, and have authority over evil spirits. We must understand who we are in Christ for the days ahead.

The Lord told him to continue broadcasting and create a YouTube channel for Koreans because he saw a strong wave of the Lord’s presence for the Korean people. He said a powerful presence of Jesus is coming to Korea. So, he is broadcasting for Korea. This means they have already detected my presence.

He said the Lord was awakening them because many had fallen asleep and become lukewarm. The Lord told him to go to Korea and tell His people that there would be a great revival starting in Korea and spreading to North Korea. He saw a powerful revival in North Korea and the fire of the Holy Spirit flowing across Korea, China, the Philippines, and Vietnam. The Holy Man’s presence is being detected by these people, and it will spread worldwide, like a powerful fire of the Holy Spirit across Asia. He believes that everyone watching now has been placed in God’s kingdom for such a time as this.

Greater things will happen. You will lay hands on the sick, and they will recover. You will cast out evil spirits. The blind will see, and the deaf will hear. He believes that in these last days, it is more important than ever to be awakened, filled with the Holy Spirit, and led by the Holy Spirit. God has a plan for each of you. It is no coincidence that you clicked on this show today, because God commanded you. You, right there at home, watching on your phone, have everything you need. God has raised you up for such a time as this, and you will be witnesses to everyone you encounter. The glory of the Lord will shine on your face. The light of Jesus will shine brightly from you. The amazing presence of the Lord is coming into your lives. You will do great things for Him.

He is excited about this because the Lord told him about the Asian people, who seem like a forgotten people. They are very oppressed, religiously and in terms of Christianity, across China, Japan, and everywhere. The Lord told him they are not forgotten. He said, “I will visit Asia.” He even showed him North Korea. He said they would try to bring a communist government to South Korea. The oppression in North Korea will try to affect South Korea. As believers, you must stand against this. This is an evil mission to suppress and block the freedom of faith, the possibility of believing in God and Jesus. We are attracting evil information. So, we must stand against this. No weapon formed against South Korea will prosper. You will rise, declare, and pray. The Bible says, “If My people who are called by My name will humble themselves, and pray and seek My face, and turn from their wicked ways, then I will hear from heaven and will forgive their sin and heal their land.” He deeply believes this scripture. He sees it being fulfilled in the United States now. We are praying for our leaders and government officials. We are not fighting against flesh and blood, but against the powers and rulers of darkness. He believes it is time for Koreans to rise more than ever, because the devil is coming.

This person has a feeling about Korea. He senses that something important is happening in Korea. He has detected my presence. He says the Holy Man is coming to the Korean Peninsula and that he should broadcast for Korea. This is interesting, isn’t it? There are signs. I came a long time ago, but now these signs are appearing. Before, I only gave lectures. Now, I am building the New Jerusalem. People cannot know the Holy Man, but they have feelings. So, American pastors also believe that something will appear in Korea. They are implicitly saying that the one who returns will appear on the Korean Peninsula, not elsewhere.

Today, we have learned about “Hoegwang Banjo.” You must remember what I said: you must laugh. Always be bright and positive. Practice “절식 양위” (moderation in eating for stomach health), always eating little to empty your stomach. And “청심 양신” (clear mind for spiritual nourishment). These three things I have mentioned are for us to reflect on the past and prepare for the future.

I enjoy listening to songs. Listening to these songs will make all illnesses disappear. It is similar to watching a child. It is a good image. The singers performing promotional songs are doing so under the Holy Man’s divine providence, so please do not make any comments and let the songs continue. Please do not break this rule. The order will be Kim Ji-yeon, Kang Ok-gi, and Park Hyun-suk.

(Music plays, followed by applause and more music)

White Heaven is the station of the White Palace. The heavenly spirits descend and reside there. The pipa and geomungo rejoice at the birth of the Emperor, and the generals of the sea communicate. The dragon flies, holding the wish-fulfilling jewel. Flowers bloom, and the phoenix embraces its egg. White Heaven is the station on Earth where the phoenix embraces its egg. When the sound of the sacred mountain and holy land echoes, the Holy Man guides the chosen ones. White Heaven is the station of the White Palace. The heavenly spirits descend and reside there. The dragon flies, holding the wish-fulfilling jewel. Golden turtles descend from Heaven, and those who have attained enlightenment through the cross are with them. The stork embraces its egg. The phoenix embraces its egg. White Heaven is the station on Earth where the phoenix embraces its egg. When the sound of the sacred mountain and holy land echoes, the Holy Man guides the chosen ones.

Our YouTube channel will be seen worldwide, and we will become global stars. People will recognize us. This music we created is being broadcast, so people will recognize it, and we will become stars. Kang Ok-gi will become an international star. This is her debut stage. Our nun’s style is different, and her costume is also different. Let’s go with individuality.

(Music plays)

The flying saucer floats in White Heaven. The world knows the Holy Man’s great name. The era of Huh Management has arrived, and people worldwide escape through the White Palace. Huh Management’s unification will cover the entire world.

(Music plays)

I asked our singer Park Hyun-suk to sing in an outfit like that person’s. I apologize. Today’s song is the English version of a Korean song we had before. Please watch until the end.

(English song plays, followed by applause)

Thank you to the three of you. Next, the free meal video team.

(Music plays)

Today, many people participated in the free meal service. Thank you very much. And please give a warm round of applause to the respected Holy Man, who gave us precious words of providence today.

(Applause and music)

Overview

This lecture emphasizes the importance of self-reflection, positive thinking, and moderation in all aspects of life, particularly in diet and speech, to achieve physical and mental well-being and avoid misfortune . It uses the concept of “Hoegwang Banjo” (회광반조), meaning to reflect on the past, to encourage a review of one’s actions and mindset from the previous year .

Speaker Profile
Heo Kyung-young | Leader of Hankung | Described as a “divine being” (신인님) by his followers, Heo Kyung-young delivers lectures covering a wide range of topics including science, politics, history, economics, humanities, society, art, philosophy, religion, and truth . His teachings are presented as solutions to life’s questions and are believed to bring blessings and spiritual guidance .

Key Terms & Metrics: Definitions

• Hoegwang Banjo (회광반조): Literally “returning light to illuminate the source,” this term refers to the act of reflecting on one’s past actions and experiences . It is presented as a crucial practice for personal growth and for living the present year well .
• Jeolsik Yangwi (절식양위): Eating less to nourish the stomach . This principle suggests that moderation in eating is essential for digestive health .
• Cheongsim Yangsin (청심양신): Calming the mind to nourish the spirit . This emphasizes the importance of a clear and peaceful mind for overall well-being .
• Gubok Buljeon (구복불전): Being careful with one’s words . This highlights that careless speech can lead to negative consequences, including physical illness and misfortune .
• Yeomnyeo Bujung (염려부정): Negative worries or anxieties . These are considered detrimental to health and are described as “thieves that kill the body” .

Key Points

1. The Power of Laughter and Positive Mindset

• Advantages/Opportunities: Laughter and a positive outlook can heal severe illnesses, even those deemed incurable by doctors . A story is shared of a man with terminal cancer and diabetes who recovered by finding joy in raising his grandchildren, forgetting his ailments .
• Disadvantages/Risks: Negative thoughts and worries (Yeomnyeo Bujung) are likened to an “invitation to cancer” and are considered the root cause of physical and mental suffering .
• Precautions: Actively cultivate a bright and positive mindset, and avoid dwelling on dark thoughts .

2. Moderation in Eating (Jeolsik Yangwi)

• Core Explanation: Eating less is crucial for a healthy stomach and overall well-being . Overeating, especially meat, can lead to serious health issues like colon cancer .
• Precautions: Practice “small meals” (소식) and avoid overeating .

3. Calming the Mind (Cheongsim Yangsin)

• Core Explanation: A clear and peaceful mind is essential for nourishing the spirit . Anxiety and restlessness hinder digestion and overall health .
• Precautions: Avoid anxiety and restlessness to maintain good health .

4. Caution in Speech (Gubok Buljeon)

• Core Explanation: Careless words can be the root cause of illness and misfortune . Speaking ill of others or engaging in arguments can lead to physical ailments like ruptured blood vessels .
• Disadvantages/Risks: Negative speech creates “bad karma” (구업), which can accumulate and lead to unexpected misfortunes for oneself and one’s family .
• Precautions: Be mindful of your words, avoid excessive criticism, and refrain from speaking ill of others .

5. Self-Reflection (Hoegwang Banjo)

• Core Explanation: The concept of “Hoegwang Banjo” encourages looking back at the past year (Gapjin-nyeon) to reflect on one’s actions and learn from them, which is vital for living the current year (Eulsa-nyeon) well . Instead of blaming others, one should reflect on their own shortcomings .
• Advantages/Opportunities: Self-reflection and repentance (회개) are crucial for personal growth and avoiding future mistakes .
• Disadvantages/Risks: Failing to reflect on the past and living carelessly can lead to accumulated “sins” (죄업) and “endless worries” (무한번뇌) .
• Precautions: Regularly review your actions and thoughts, and seek to improve yourself rather than focusing on the faults of others .

Execution Steps

1. Embrace Laughter and Positivity: Actively seek out reasons to laugh and maintain a bright, optimistic outlook .
2. Practice Moderation in Eating: Consciously reduce food intake, especially of meat, to promote digestive health .
3. Cultivate a Calm Mind: Strive for mental peace and avoid anxiety, as a clear mind supports overall well-being .
4. Guard Your Speech: Be cautious with words, avoid arguments, and refrain from speaking ill of others to prevent negative consequences .
5. Engage in Self-Reflection: Regularly review past actions and thoughts, focusing on personal improvement rather than external blame .

Advanced Learning (Quiz)

• Q1: What is the primary benefit of practicing “Hoegwang Banjo” (회광반조) according to the lecture?
  • A1: The primary benefit of practicing “Hoegwang Banjo” is to reflect on one’s past actions and experiences from the previous year, which is crucial for living the current year well and avoiding accumulated “sins” and “endless worries.” This self-reflection helps in personal growth and prevents future mistakes.
• Q2: How does “Gubok Buljeon” (구복불전) relate to personal health?
  • A2: “Gubok Buljeon” emphasizes being careful with one’s words. Careless speech, such as arguing or speaking ill of others, can be a direct cause of physical illnesses like ruptured blood vessels and can create negative karma, leading to misfortune. Therefore, guarding one’s speech is essential for maintaining personal health.
• Q3: What is the lecture’s stance on negative worries (Yeomnyeo Bujung)?
  • A3: The lecture considers negative worries (Yeomnyeo Bujung) to be highly detrimental, likening them to an “invitation to cancer” and describing them as “thieves that kill the body.” It advises against dwelling on such worries and encourages a bright, positive mindset to prevent physical and mental suffering.

Other Information

• The Role of Laughter: The speaker highlights that laughter can be a powerful healing force, even more effective than medical treatments in some cases, by fostering hope and positive emotions .
• Critique of Media: The speaker expresses distrust in mainstream media, claiming that it often presents biased or false information, leading to public distrust and negative societal impacts . He advises against consuming such media and instead recommends focusing on his lectures for spiritual nourishment .
• Absolute vs. Relative Education: The speaker advocates for “absolute education” which focuses on individual self-improvement and personal records, rather than “relative education” which promotes competition and comparison with others . He argues that absolute education fosters inner growth and compassion, leading to true success and leadership .
• Prophecy Regarding Korea: A foreign religious leader’s prophecy is shared, suggesting that a significant spiritual revival will originate in Korea and spread across Asia, implying the speaker’s presence as a key figure in this event .

Chronology / Timeline

Year/Time	Event	Reason/Key Summary
Early 20th Century	King Gojong’s Funeral	Scheduled for March 3rd, coinciding with the initially planned date for the 3.1 Movement .
March 1, 1919	3.1 Movement	Originally planned for March 3rd, but moved due to King Gojong’s funeral and religious objections .
Gapjin Year (Previous Year)	Reflection on Past Actions	Emphasized as crucial for living the current Eulsa year well, focusing on self-reflection rather than blaming others .
Eulsa Year (Current Year)	Heo Kyung-young’s First Lecture	Marks the beginning of a new year, with a focus on positive thinking, moderation, and self-reflection .

Additional Event Descriptions

1. 3.1 Movement Date Change

• The 33 Korean independence activists initially planned the 3.1 Movement for March 3rd .
• This date conflicted with King Gojong’s funeral, which was also set for March 3rd .
• Religious factions within the 33 activists opposed the original date: the Buddhist/Confucian faction objected to holding a movement during a national mourning period, and the Christian faction (16 members) opposed it falling on a Sunday .
• Consequently, the date was moved to March 1st, a Saturday .
• The Eulsa Five Traitors fled to Japan during this period, avoiding the turmoil .

Significance & Lessons

• Power of Laughter and Positive Mindset 😃: Laughter and a positive outlook can lead to miraculous healing, even from severe illnesses like cancer and diabetes, by fostering hope and reducing stress .
• Importance of Self-Reflection (Hoegwang Banjo): It is crucial to reflect on one’s own actions and mistakes from the past year (Gapjin year) to live the current year (Eulsa year) well, rather than blaming others .
• Moderation in Eating and Speech: Practicing “Jeolsik Yangwi” (eating less for stomach health) and “Cheongsim Yangsin” (clear mind for spiritual health) is vital for physical and mental well-being . Careless speech (“Gubok Buljeon”) can cause illness and accumulate negative karma (“Gu-eop”) .
• Dangers of Negative Worry (Yeomnyeo Bujeong): Excessive worry and negative thoughts are detrimental to health and can be a “root of killing oneself” (“Salsin Jiwon”) . Trusting in a higher power or positive teachings can alleviate such worries .
• Critique of Media and Relative Education: Mainstream media often spreads misinformation and creates distrust, leading to negative impacts on individuals . Relative education, which compares individuals, fosters unhealthy competition and negative emotions, unlike absolute education that focuses on self-improvement .

Other Useful Information

1. Health Principles

• “Jeolsik Yangwi” (절식 양위): Eating less for stomach health .
• “Cheongsim Yangsin” (청심 양신): Maintaining a clear mind for spiritual health .
• “Gubok Buljeon” (구복 불전): Being cautious with one’s words, as the mouth can be a source of illness .
• “Yeomnyeo Bujeong” (염려 부정): Avoiding negative worries, which are considered a “root of killing oneself” .

2. Philosophical Concepts

• “Hoegwang Banjo” (회광반조): Reflecting on one’s past actions and self-examination, like light returning to its source .
• “Myeongwi Innak” (명위 인락): Those who seek fame and position lack true joy .
• “Mumyeong Winak” (무명 위락): True joy is found in a state of anonymity or without position .
• “Gu-eop” (구업): Negative karma accumulated through harmful speech, which can lead to misfortune .
• “Geumil Bujin” (금일 부진): Living a day poorly accumulates “Jae-eop” (sinful karma) .
• “Geumnyeon Busin” (금년 부신): Living a year poorly without self-reflection leads to “Muhan Beonnoe” (endless worries) .
• Mind Transformation: Cultivating reason (“Iseong”) from emotion (“Gamseong”) through self-discipline (“Sudo”) can transform negative feelings into compassion (“Cheugeun Jisimi”) .

3. Prophecies and Spiritual Insights

• Korean Revival: A US pastor prophesied a powerful revival starting in Korea and spreading to North Korea, China, the Philippines, and Vietnam .
• Divine Presence in Korea: The pastor’s prophecy suggests a significant spiritual event or figure (implied to be Heo Kyung-young) is present in Korea .
• Warning Against Communism: The pastor also warned of attempts to bring a communist government to South Korea, urging believers to resist .

​

1. Learning Objectives

• Understand the concept of Hwaegwang Banjo (회광반조) and its importance in self-reflection and personal growth.
• Identify key principles for a healthy mind and body, including moderation in eating (절식양이), clear mind (청심양신), and careful speech (구복불전).
• Recognize the dangers of worry (염려) and negative thoughts (부정), and learn how to cultivate a positive mindset for well-being.

2. The Power of Self-Reflection and Positive Mindset

2.1 Understanding Hwaegwang Banjo (회광반조)

• Hwaegwang Banjo (회광반조) means reflecting light back to its source .

• It’s like shining a flashlight not on others, but back on yourself .

• This concept encourages us to look inward and examine our own actions and thoughts .

  • Instead of finding fault in others, we should find the cause within ourselves .

• Applying Hwaegwang Banjo means reviewing the past year to live the new year well .

• It’s about learning from past experiences and making improvements .

  • Just like reviewing lessons, self-reflection is key to progress .

2.2 The Healing Power of Laughter

• Laughter can be a powerful medicine for both mind and body .
• A man suffering from cancer and diabetes found healing by laughing while caring for his grandchildren .
• His joy and hope, sparked by the children, helped his body recover .
  • This shows how a positive outlook can overcome severe illness .

Condition Before Laughter	Condition After Laughter
Cancer, Diabetes, Dialysis	Cancer disappeared
Vision loss	Vision returned to normal
No hope, constant pain	Joy, hope, and full recovery
Daily dialysis	Dialysis stopped, body normalized

• Doctors believed his illness was incurable, but laughter brought a miracle .
• This story highlights that happiness and a will to live are crucial for healing .
  • It teaches us that laughter is more valuable than money .

2.3 The Dangers of Worry and Negative Thoughts

• Worry (염려) and negative thoughts are like an “invitation to cancer” .
• They can harm your health and prevent you from enjoying life, even with wealth .
• Constantly worrying about illness can make you forget to live .
  • The man with cancer even forgot to take his medicine because he was so focused on his grandchildren .

Negative Thought/Action	Potential Harm
Dark thoughts	Invites cancer
Worry (염려)	Harmful to the body
Negative media	Causes distrust and harm
Excessive worry	“Root of killing oneself”

• Worry (염려) is the opposite of laughter and the root of death .
• It’s important to avoid unnecessary worries and trust in a higher power .
  • Focusing on positive things can save your body and mind .

2.4 Quiz

1. Hwaegwang Banjo means reflecting light back to its __.
   a) future
   b) source
   c) friends
   d) enemies
   (b)

2. True or False: Laughter has no impact on physical health.
   (False)

3. Which of the following is considered harmful to your health?
   a) Laughter
   b) Positive thinking
   c) Worry
   d) Self-reflection
   (c)

4. Principles for a Healthy Life

3.1 Moderation in Eating (절식양이)

• Jeolsik Yangwi (절식양이) means eating less to keep your stomach healthy .
• People with good digestion are those who eat small portions .
• Overeating can lead to digestive problems and even serious illnesses like colon cancer .
  • It’s important to eat meat in moderation .

Principle	Meaning	Benefit
절식 (Jeolsik)	Eating less	Healthy stomach
양위 (Yangwi)	Nourishing the stomach	Good digestion
소식 (Sosik)	Small meals	Cultivates spirit

• Eating less also helps to cultivate a clear mind .
• This principle is part of a broader idea of moderation in all aspects of life .
  • It’s about being mindful of what and how much you consume .

3.2 Cultivating a Clear Mind (청심양신)

• Cheongsim Yangsin (청심양신) means keeping your mind clear and nurturing your spirit .

• A calm mind is essential for good digestion and overall well-being .

• Anxiety and restlessness can hinder digestion .

  • When your mind is troubled, your body also suffers .

• This concept emphasizes that mental peace is interconnected with physical health .

• Just as you nourish your body with food, you must nourish your mind with clarity .

  • A clear mind helps you avoid unnecessary worries and negative emotions .

3.3 The Importance of Careful Speech (구복불전)

• Gubok Buljeon (구복불전) refers to being careful with your words .
• Your words can be a source of illness or healing .
• Harsh words and arguments can cause stress and even physical harm, like burst blood vessels .
  • Speaking negatively about others can create bad karma (업) .

Negative Speech	Consequence
Arguing	Burst blood vessels
Hateful words	Source of illness
Criticizing others	Accumulates bad karma (업)
Habitual negativity	Becomes a bad habit (습관)

• It’s crucial to control your tongue and avoid speaking ill of others .
• Even when others criticize you, respond calmly and seek the cause within yourself .
  • This practice helps prevent emotional distress and physical ailments .

3.4 Quiz

1. Jeolsik Yangwi means eating __ to keep your stomach healthy.
   a) more
   b) less
   c) quickly
   d) spicy food
   (b)

2. True or False: Anxiety and restlessness can improve digestion.
   (False)

3. What is the meaning of Gubok Buljeon?
   a) Eating a lot
   b) Speaking carelessly
   c) Being careful with your words
   d) Thinking negative thoughts
   (c)

Learning Points

• This lecture emphasizes the importance of “Hwaegwang Banjo” (회광반조), which means reflecting on the past to live the present well .
• Key principles for a healthy and happy life are introduced: “Jeolsik Yangwi” (절식양이) (eating less for stomach health), “Cheongsim Yangsin” (청심양신) (clear mind for spiritual health), and “Gubok Buljeon” (구복불전) (being careful with one’s words) .
• The lecture highlights that laughter and positive thinking can overcome even severe illnesses, while worry and negative thoughts are detrimental to health .
• It also discusses the concept of absolute education over relative education, focusing on self-improvement rather than competition with others .

Patterns & Grammar

1. 회광반조 (Hwaegwang Banjo)

• Pattern: [Past Event/Year]을/를 회광반조하다
• Explanation: This phrase means to reflect on or look back at a past event or year. It implies learning from the past to better navigate the present and future .
• Example: 갑진년을 회광반조해야 을사년을 잘 살 수 있다. (You must reflect on the Gapjin year to live the Eulsa year well.)

2. 절식 양위 (Jeolsik Yangwi)

• Pattern: 절식 양위하다
• Explanation: This refers to the practice of eating less to promote stomach health .
• Example: 위장을 위해서는 절식 양위해야 한다. (For stomach health, one must practice Jeolsik Yangwi.)

3. 청심 양신 (Cheongsim Yangsin)

• Pattern: 청심 양신하다
• Explanation: This means to cultivate a clear mind and nurture one’s spirit .
• Example: 밥을 적게 먹고 청심 양신을 해야 위가 좋아한다. (Eating less and practicing Cheongsim Yangsin makes the stomach happy.)

4. 구복 불전 (Gubok Buljeon)

• Pattern: 구복 불전하다
• Explanation: This emphasizes the importance of being careful with one’s words .
• Example: 입을 조심하고 말을 삼가해야 한다. (One must be careful with their mouth and refrain from excessive talk.)

Vocabulary

Word (Korean)	Meaning (English)	Example Sentence (Korean)	Example Sentence (English)
회광반조 (Hwaegwang Banjo)	Reflecting on the past	갑진년을 회광반조해야 을사년을 잘 살 수 있다.	You must reflect on the Gapjin year to live the Eulsa year well.
절식 양위 (Jeolsik Yangwi)	Eating less for stomach health	위장을 위해서는 절식 양위해야 한다.	For stomach health, one must practice Jeolsik Yangwi.
청심 양신 (Cheongsim Yangsin)	Clear mind, spiritual health	밥을 적게 먹고 청심 양신을 해야 위가 좋아한다.	Eating less and practicing Cheongsim Yangsin makes the stomach happy.
구복 불전 (Gubok Buljeon)	Being careful with one’s words	입을 조심하고 말을 삼가해야 한다.	One must be careful with their mouth and refrain from excessive talk.
염려 (Yeomnyeo)	Worry, concern	염려는 죽음의 근본이다.	Worry is the root of death.
죄업 (Joeop)	Sin, bad karma	하루를 잘못 살면 죄업을 산더미처럼 쌓는 거야.	If you live a day badly, you pile up sins like a mountain.
번뇌 (Beonnoe)	Anguish, worldly desires	금년 한 해를 부진하게 살면 번뇌가 무진장이야.	If you live this year idly, your anguish will be endless.
감성 (Gamseong)	Emotion, sensibility	마음은 감정이야, 감성이라 그래.	The mind is emotion, called sensibility.
이성 (Iseong)	Reason, rationality	감성은 이성으로 만드는 게 공부하는 거야.	Turning emotion into reason is what studying is about.
절대 교육 (Jeoldae Gyoyuk)	Absolute education	절대 교육은 자기와 싸우는 거야.	Absolute education is fighting with oneself.
상대 교육 (Sangdae Gyoyuk)	Relative education	상대 교육은 남하고 성적을 비교하지.	Relative education compares grades with others.

Example Sentences

• 종교는 간이 신을 찾는 것이지만, 종교는 신이 인간을 구원한 인간을 직접 찾는 것입니다 .
• 이렇게 틀린 말을 해서 바른 말로 돌아오는 걸 뭐라 그래?
• 내가 틀린 말을 했을 때 바른 말로 돌아오는 거, 그걸 뭐라 그럴까?
• 이제 갑진년을 돌아봄으로써 월사년이 하자가 없어야 돼 .
• 웃음이 돈이야 .
• 명예를 생각하는 사람은 즐거움이 없죠 .
• 진짜 낙은 무명이 됐을 때 있는 거야 .
• 아무리 죽을 병도 신인을 만나도 되지만, 스스로 고치고 싶으면 많이 웃어야 돼 .
• 심령이 가난하다가 웃음을 딱 더해 버리면 완전히 나아 버리는 거지 .
• 빛이 가다가 자기가 왔던 자리를 빛이 돌아보는 걸 회광반조 그래 .
• 을사년 새로운 걸 맞이할 때는 과거를 돌아봐야 돼 .
• 밥을 적게 먹고 말을 삼가해라 .
• 염려가 내 몸을 죽이는 도둑놈이다 .
• 마음을 고치면 이성이 되는 거야 .
• 남하고 경쟁하던 마음이 싹 없어지면서 남들을 다 불쌍하게 봐 .

Quiz

1. What is the meaning of “회광반조 (Hwaegwang Banjo)”?
   a) Looking forward to the future
   b) Reflecting on the past
   c) Living in the present moment
   d) Forgetting past mistakes

2. Which of the following is NOT one of the three key principles for a healthy and happy life mentioned in the lecture?
   a) 절식 양위 (Jeolsik Yangwi)
   b) 청심 양신 (Cheongsim Yangsin)
   c) 과식 불전 (Gwasik Buljeon)
   d) 구복 불전 (Gubok Buljeon)

3. True or False: According to the lecture, laughter and positive thinking can help overcome severe illnesses.

4. What kind of education is emphasized as beneficial for children, focusing on self-improvement rather than competition?
   a) 상대 교육 (Relative education)
   b) 경쟁 교육 (Competitive education)
   c) 절대 교육 (Absolute education)
   d) 비교 교육 (Comparative education)

5. What is considered the “root of death” in the lecture?
   a) Laughter
   b) Hope
   c) Worry
   d) Joy

Other Useful Information

1. 하늘궁 (Haneulgung) Information 🏛️

• Lecture Schedule: Every Saturday and Sunday, 4 PM to 6 PM .
• Admission: Entry to the lecture hall is at 3:30 PM .
• Location: Haneulgung Reception at Seokhyeon-ri 204 .
• Shuttle Bus: Available from Gupabal Station (Exit 1) and Uijeongbu Station (Exit 6) .
• Contact Numbers:
  • General Inquiries: 1533-9039
  • Membership: 010-3464-9039
  • Lecture Inquiries: 010-3465-9039

2. Health and Mindset Tips 🧠

• Laughter is Wealth: Laughter is more valuable than money for health .
• Avoid Negative Thoughts: Dark thoughts can invite illness like cancer .
• Beware of Gossip: Speaking ill of others or engaging in verbal disputes can lead to physical illness, such as ruptured blood vessels .
• “Gu-eop” (구업): Negative speech accumulates as bad karma and can negatively impact one’s life and even their children’s future .
• Importance of Reflection: Regularly reflecting on one’s actions and repenting for mistakes is crucial for personal growth and avoiding future suffering .
• Avoid Unnecessary Worry: Excessive and useless worry is detrimental to health and is considered the “root of killing oneself” (살신지원) .
• Trust and Faith: Trusting in a higher power or positive influences can bring peace and healing .
• Media Skepticism: Be cautious of mainstream media, as it can spread misinformation and cause unnecessary anxiety and distrust .
• Power of the Mind: Cultivating a positive mindset can lead to miraculous healing, even if not spiritual in nature .
• Emotional Transformation: Through self-cultivation and study, emotions (감성) can be transformed into reason (이성) .

3. Historical Reflection: March 1st Movement 🇰🇷

• The original date for the March 1st Movement was planned for March 3rd by 33 representatives .
• However, it coincided with Emperor Gojong’s funeral, leading to objections from religious groups (Buddhists, Confucians, and Christians) .
• Consequently, the date was moved to March 1st, a Saturday, to avoid conflicts with religious observances and the funeral .

4. Prophecy and Global Awareness 🌍

• A US pastor predicted that something significant would emerge from Korea, suggesting a powerful spiritual revival starting in Korea and spreading to North Korea, China, the Philippines, and Vietnam .
• This prophecy is interpreted as an indication of the speaker’s presence in Korea .
• The pastor also warned against attempts to bring communism to South Korea, urging believers to stand against such influences .

This excerpt note captures the essence of Heo Kyung-young’s Saturday Lecture, focusing on his unique blend of spiritual, philosophical, and practical advice. It highlights his unconventional views on health, societal issues, and personal conduct, offering insights into his worldview and the core messages he conveys to his followers.

The Power of Mindset and Laughter

Laughter as a Cure for the Incurable
Heo Kyung-young presents a compelling, almost miraculous, case where laughter and a shift in focus cured a terminally ill man. This story powerfully illustrates his belief that mental state profoundly impacts physical health, even more than conventional medicine. It’s a radical idea that challenges the typical medical paradigm.

그 사람이 그렇게 막 고생을 하는데 도저히 살아날 수가 없어. 그런데 그 사람은 어떻게 암이 싹 없어졌냐? 자기 고등학생 아들이 갑자기 같은 고등학생 또래 하고 애를 벤 거야. 그래서 아버지한테 상담을 하는 거야. “아버지, 어떡하면 좋아요?” 그래, 그래서 아버지가 꾸짖을 수도 없고, 어처구니가 없으니까 “5개월 됐다.” 그래. 그래서 이제, 음, 이 사람 암이 걸려서 다 죽어 가니까, 아, 아들이 그 여자를 데리고 집에 와서 살겠다는 거야. 그리고 집이 암 때문에 풍지박산이 됐지. 그런데 몇 달 안 돼서 애를 낳았어. 아들을 낳았어요. 이 사람이 그 애를 보는 재미가 붙어 가지고 10년간 병투병하면서 한 번도 웃은 일이 없어요. 그런데 막 애를 보면서 맨날 웃고, 막 애 병원 어디 갈 수가 없으니까 애만 옆에 있으니까 애만 보고 있는 거야, 그러다가 암이 다 나 버렸어.
The man was suffering so much that he couldn’t possibly survive. But how did his cancer just disappear? His high school son suddenly got a girl his age pregnant. So he consulted his father, “Father, what should I do?” The father couldn’t scold him, and was dumbfounded, so he said, “It’s been five months.” So, since this man was dying of cancer, his son said he would bring the girl home to live. And the house was in ruins because of the cancer. But within a few months, she gave birth. She gave birth to a son. This man became so engrossed in watching the baby that he hadn’t laughed once in 10 years of battling illness. But he just kept laughing while watching the baby, and since he couldn’t go to the hospital, he just watched the baby next to him, and then his cancer completely disappeared.

이게, 그니까 웃음이 있는지도 모를 정도의 굳은 표정, 희망 1% 없어. 왜 살아야 되는지를 모르겠더라는 거야.
So, his expression was so rigid he didn’t even know what laughter was, with 0% hope. He didn’t know why he had to live.

아무리 죽을 병도 신인을 만나도 되지만, 스스로 고치고 싶으면 많이 웃어야 돼.
No matter how fatal the disease, you can meet a divine being, but if you want to cure yourself, you must laugh a lot.

The Illusion of External Success
Heo Kyung-young argues that true joy isn’t found in fame or high status, but in a state of “no-name” or anonymity. This is a powerful counter-cultural message in a society obsessed with achievement and recognition. He suggests that the pursuit of external validation often brings more suffering than happiness.

명예를 생각하는 사람은 즐거움이 없죠. 응, 그러면 어떤 사람이 즐거움이 있을까? 무명, 무명, 여기에 무가 돼야 돼. 응, 무명, 위, 똑같죠? 네, 이렇게 되는 거야. 그러니까 사람이 지위가 있으면은 이 낙이 진정 없는 거예요. 진짜 낙은 무명이 됐을 때 있는 거야, 알겠죠?
People who think about honor have no joy. So, who would have joy? No-name, no-name, it must be ‘no’ here. Yes, no-name, status, same, right? Yes, that’s how it is. So, if a person has status, there is no true joy. True joy exists when one is nameless, understood?

너무 이 세상을 이런 대외적으로 내세우는 명예는 길어봐야 10년, 권불 10년. 또 길어봐야 5년. 5년 장관 같은 거는 1년. 거기에 어마어마한 고통이 있는 거야.
The honor that this world outwardly boasts, at most, lasts 10 years, power doesn’t last 10 years. At most, 5 years. A minister’s term is 1 year. There is immense suffering in that.

The Burden of “Good Things”
Heo Kyung-young challenges the conventional idea of what constitutes “good fortune.” He uses the analogy of receiving gold bars to illustrate how seemingly good things can bring unexpected burdens and anxieties. This perspective encourages a deeper reflection on what truly brings peace and happiness, rather than just material gain.

여기 여러분한테 누가 몰래 금덩어리를 큰 거 있잖아. 검리, 네모 그거 몇 개, 어, 골드바, 골든바, 뭐 골드바 그런 거를 한 20개 정도 줘 봐. 근데 어디다 늦지 말아라. 이게 비밀이 나온 거라 잘 보관했다가 필요할 때 팔아서 써라 이랬단 말이야. 그러면 그걸 그때부터 고민이 생길까, 안 생길까? 이거 어디다가 보해야 이게 맞아요.
What if someone secretly gives you a big gold bar, like 20 gold bars? And they tell you not to tell anyone, to keep it safe because it’s a secret, and to sell it when you need it. Then, from that moment on, will you have worries or not? Where should I keep this to be safe?

Cultivating Inner Harmony

The Importance of Self-Reflection
The concept of “Hwaegwang Banjo” (회광반조), meaning “to reflect the light back on oneself,” is central to Heo Kyung-young’s teaching. He emphasizes the importance of introspective self-assessment rather than external criticism. This is a powerful call to personal responsibility and self-improvement, urging individuals to look inward for the source of their problems and solutions.

빛이 가다가 자기가 왔던 자리를 빛이 돌아보는 걸 회광반조 그래. 반대로 비쳐 본다 이 말이야. 자, 그러니까 우리가 갑진년에서 왔죠? 예. 그러니까 이제 을사년에 와 가지고 회광반조, 갑진년을 다시 돌아볼 줄 알아야, 그 사람이 을사년을 잘 사는 거야.
When light goes and then reflects back on where it came from, that’s called Hwaegwang Banjo. It means to reflect back. So, we came from the year Gapjin, right? Yes. So now that we’re in the year Eulsa, we must know how to reflect back on Gapjin (Hwaegwang Banjo) to live the year Eulsa well.

어디를 비춰 봐야 돼? 나를 비춰 봐야 되는데, 지금까지는 해강 반절을 안 하고 타강 반절을 한 거야. 타강, 이거는 남을 들이 비친 거야.
Where should you shine the light? You should shine it on yourself, but until now, you haven’t done Hwaegwang Banjo (reflecting light on oneself), but Tagang Banjo (reflecting light on others). Tagang means shining it on others.

Mindful Eating and Speaking
Heo Kyung-young connects physical and mental well-being to mindful eating and speaking. He advocates for “절식 양위 (절식養胃)” (eating less to nourish the stomach) and “청심 양신 (청심養神)” (clearing the mind to nourish the spirit). He also stresses the danger of careless speech, linking it directly to physical illness and negative karma. This holistic approach highlights the interconnectedness of body, mind, and spirit.

절식 양이는 뭐요? 위장이 좋은 사람은 밥을 적게 먹는 사람이야. 과식하는 사람, 위장 좋은 사람이 없어. 무슨 말인지 몰라요? 응, 청심, 청심은 양, 뭐라고? 양신. 밥을 적게 먹고 을 편하게 해야 정신이 막는 소리야.
What is Jeolsik Yangwi? A person with a good stomach is someone who eats less. There’s no one with a good stomach who overeats. Do you understand what I’m saying? Yes, Cheongsim, Cheongsim is Yang, what? Yangsin. Eating less and being comfortable is how the mind becomes clear.

입을 조심하고, 그 입이 뭐의 문제냐면, 무슨 말인지 알겠죠? 이 입이 병을 치유하는데 원인이라는 거야, 입이. 그 입이 화근이 그냥 입으로 남편하고 다다닥 싸우면 내 혈관이 언제 터질지 몰라, 거짓말하는 게 아니에요.
Be careful with your mouth, and what is the problem with your mouth, do you understand? This mouth is the cause of healing diseases, the mouth. If that mouth causes trouble, if you just fight with your husband with your mouth, your blood vessels could burst at any time, I’m not lying.

The Peril of Negative Worry
Heo Kyung-young identifies “negative worry” (염려 부정) as a fundamental cause of self-destruction. He encourages followers to abandon unnecessary anxieties and trust in a higher power, suggesting that constant worry is a “thief” that steals one’s life force. This emphasizes the importance of faith and positive thinking in maintaining health and well-being.

염려가 뭐예요? 부정한 염려를 하면 안 돼. 알았죠? 써, 아주 쓰잘데 없는 염려를 하지 말아야 돼.
What is worry? You shouldn’t have negative worries. Understood? So, you shouldn’t have utterly useless worries.

저 염려가 내 몸을 죽이는 도둑놈이다.
That worry is a thief that kills my body.

Education and Leadership

Absolute vs. Relative Education
Heo Kyung-young critiques “relative education,” which compares individuals and fosters unhealthy competition, leading to emotional wounds. Instead, he advocates for “absolute education,” where individuals compete only with themselves to improve their own performance. This philosophy promotes self-improvement and compassion over rivalry, suggesting a more humane and effective approach to personal growth.

우리 교육에도 절대 교육이 있고, 상대 교육이 있어. 그러면 상대 교육은 뭐요? 남하고 성적을 비교하지, 한 반에 제 1등, 쟤는 50등, 렇게 돼 있잖아. 요게 상대 교육이야. 그래서 이런 상대 교육은 애들한테 나빠요. 절대 교육을 해야 돼. 절대 교육은 뭐요? 어, 자기와 싸우는 거야. 상대 교육은 상대와 다투는, 싸우는 거야.
In our education, there is absolute education and relative education. So what is relative education? It compares grades with others, like, “He’s first in the class, she’s 50th,” right? That’s relative education. So, this kind of relative education is bad for children. We need absolute education. What is absolute education? It’s fighting with oneself. Relative education is fighting, contending with others.

Compassion in Leadership
Heo Kyung-young asserts that true leaders are not arrogant but humble and compassionate. He illustrates this by suggesting that a person who feels empathy for competitors, rather than seeing them as rivals, is the one who ultimately succeeds. This challenges the common perception of leadership as a ruthless pursuit of power, emphasizing the importance of a benevolent heart.

내가 과연 저놈들하고 애들하고 경쟁해 가지고 저 둘, 저 중에 내가 꼭 붙어야 이게 되겠나. 이거 참, 하찮은 경쟁자를 불쌍하게 봐야 돼. 불쌍하게, 시도 밥 먹고 엄마 아빠한테 시험 면접 보러 간다고 하고 왔을 텐데, 내가 붙고 저 사람 떨어지면 이게 뭐야, 이게 도대체가. 이런 마음이 있어야 이 사람은 성공하는 사람이야, 아 그래 안 그래. 근데 저 새끼들 지금 뭔 내고 아 집단에 깨나 뽑아 가지고 왔는데, 저것들은 내 적이야, 내가 붙어야 돼, 요런 마음을 먹으면 그는 반드시 떨어져네, 그래 안 그래.
Should I really compete with those guys and kids, and must I be one of those two to succeed? This is truly, you must pity trivial competitors. Pity them, they probably ate and told their mom and dad they were going for a job interview, so if I get hired and that person doesn’t, what is this, really? A person with this kind of heart is a successful person, isn’t that right? But if you think, “Those bastards came here with some qualifications, they’re my enemies, I must get this job,” then you will definitely fail, isn’t that right?

This excerpt is from a lecture by Heo Kyung-young, titled “Reflecting Back on the Year of Gapjin!” delivered on January 4, 2025. Heo Kyung-young, a controversial figure in South Korea known for his spiritual and political claims, uses this lecture to impart life lessons and spiritual guidance to his followers. The core message revolves around the importance of self-reflection, positive mindset, and spiritual well-being as keys to overcoming life’s challenges, drawing parallels between personal health and national fate.

The Power of Mindset and Laughter

Laughter as a Cure for the Incurable
Heo Kyung-young shares a truly astonishing anecdote about a man suffering from terminal cancer and diabetes who miraculously recovers by finding joy in his grandchildren. This story powerfully illustrates his belief that laughter and a positive outlook can literally heal the body, even when modern medicine fails. It’s a radical idea that challenges conventional wisdom about health and disease.

그 사람이 그렇게 막 고생을 하는데 도저히 살아날 수가 없어. 근데 그 사람은 어떻게 암이 싹 없어졌느냐? 자기 고등학생 아들이 갑자기 같은 고등학생 또래하고 애를 밴 거야. 그래서 아버지가 꾸지람할 수도 없고 어처구니가 없으니까 5개월 됐다고 그래. 어느 날 아들이 그 여자를 데리고 집에 와서 살겠다는 거야. 그러니까 집이 암 때문에 풍비박산이 됐지. 그런데 몇 달 안 돼서 애를 낳았어. 아들을 낳았어. 이 사람이 그 애를 보는 재미가 붙어 가지고 10년간 병투병하면서 한 번도 웃은 일이 없어. 그런데 막 애를 보면서 맨날 웃고 막 애 이 병 어디 갈 수가 없으니까 애만 옆에 있으니까 애만 보고 있는 거야. 그러다가 암이 다 나아 버렸어.
The man was suffering so much, he couldn’t possibly survive. But how did his cancer just disappear? His high school son suddenly got a girl, also a high schooler, pregnant. The father couldn’t scold him, and it was absurd, so he said it was five months along. One day, the son brought the girl home, saying they would live there. So the house was in shambles because of the cancer. But within a few months, she gave birth. She gave birth to a son. This man became so engrossed in watching the baby that he hadn’t laughed once in 10 years of battling his illness. But he just kept laughing every day watching the baby, and since he couldn’t go anywhere because of his illness, he just watched the baby. Then his cancer completely healed.

그러니까 의사들은 이거는 도저히 이 사람이 나을 병이 아니다 이거야. 당뇨에다가 암에다가. 근데 그 아들 하나와 딸 둘이가 그 젊은 며느리가 애도 잘 낳고 건강한 거야. 연년생으로 들이다 세 명을 낳으니까. 이 양반이 나중에 병이 다 나아 버렸어.
So the doctors said, “This person’s illness is impossible to cure. Diabetes and cancer.” But his son and two daughters, and that young daughter-in-law, gave birth to healthy children. She had three children in consecutive years. This man eventually recovered completely from his illness.

웃는 것만으로도 사람이 그 기쁨이 그냥 기쁨이 아니야. 어린애 손자를 보는 기쁨이. 아무 낙도 없던 사람이 어린애를 보니까 죽어가는 사람이 희망이 있지 않겠어? 여기서부터 이게 달라지는 거야 몸이.
Just by laughing, that joy isn’t just any joy. It’s the joy of seeing a grandchild. Wouldn’t a dying person, who had no joy, find hope when seeing a child? From there, the body starts to change.

The Illusion of Status and True Joy
Heo Kyung-young challenges the conventional pursuit of fame and power, asserting that true joy lies in anonymity. This is a profound, almost contrarian view in a society often driven by status. He suggests that shedding the burdens of high positions can lead to genuine happiness, a concept that resonates deeply with those feeling the pressures of modern life.

인지명위위락 무명위위락 이렇게 이야기했죠? 그러니까 그 저게 무슨 말이야? 명예를 생각하는 사람은 즐거움이 없죠? 그러면 어떤 사람이 즐거움이 있을까? 여기에 무가 돼야 돼. 무명위 똑같죠? 이렇게 되는 거야. 그러니까 사람이 지위가 있으면 이 낙이 진정 없는 거야. 진짜 낙은 무명이 됐을 때 있는 거야.
I said, “People who know their position find joy, but those without position find joy.” So what does that mean? People who think about honor have no joy, right? So who would have joy? It has to be “no.” “No name, no position,” it’s the same, right? That’s how it is. So when a person has status, there’s no true joy. True joy comes when one is anonymous.

사람의 명예라는 것은 진정한 즐거움이 아니야. 진짜 즐거움은 무명. 무명의 자리. 자리에 있어야 그게 즐거운 거야.
Human honor is not true joy. True joy is anonymity. Being in a nameless position, that’s where the joy is.

이렇게 높은 지위를 탐하지 마라 이 말이야. 언제 어떻게 될지 몰라.
Don’t covet such high positions. You never know what might happen.

Principles for a Healthy and Fulfilling Life

The Wisdom of “Less is More”
Heo Kyung-young introduces the ancient wisdom of “절식양위(節食養胃)” (eat less to nourish the stomach) and “청심양신(靑心養神)” (clear the mind to nourish the spirit). This isn’t just about diet; it’s a holistic approach to life, emphasizing moderation in all things, including speech. His assertion that overeating and negative speech are root causes of illness is a powerful reminder of the interconnectedness of mind, body, and spirit.

절식양위는 뭐야? 위장이 좋은 사람은 밥을 적게 먹는 사람이야. 과식하는 사람 위장 좋은 사람이 없어. 무슨 말인지 몰라요? 청심. 청심은 양 뭐라고? 양신. 밥을 적게 먹고 마음을 편안하게 해야 정신이 맑다는 소리야.
What is “Jeolsikyangwi (節食養胃)”? People with good stomachs are those who eat less. There’s no one with a good stomach who overeats. Do you understand? “Cheongsim (靑心).” What is “Cheongsim”? “Yangsin (養神).” It means you should eat less and keep your mind at peace for your spirit to be clear.

그러니까 절식양위. 위장을 위해서는 밥을 적게 먹고 청심양신을 해야 위가 좋아져 안 좋아져? 불안 초조 이게 이게 불안 초조하면 이건 어떻게 돼? 소화가 안 돼. 요건 요건 바로 붙어 있는 거야 이게. 이게 무섭죠? 이게 밥을 많이 들어가면 이게 청심이 되나? 탕심이 돼. 음탕한 마음이 돼 버려.
So, “Jeolsikyangwi.” For your stomach, you should eat less and practice “Cheongsimyangsin” to improve your stomach, right? If you’re anxious and restless, what happens? You can’t digest. These are directly connected. It’s scary, isn’t it? If you eat a lot, does it become “Cheongsim”? It becomes “Tangsim.” It becomes a lewd mind.

밥을 적게 먹고 말을 삼가해라. 그게 우리 금년에 해야 될 겁니다.
Eat less and be careful with your words. That’s what we need to do this year.

The Danger of Negative Thoughts and Speech
Heo Kyung-young warns against “염려부정(念慮不正)” (unrighteous worries) and “구업(口業)” (sins of speech), linking them directly to physical illness and misfortune. This perspective highlights the profound impact of our internal state and spoken words on our destiny. His emphasis on avoiding negative media and focusing on positive teachings is a practical, albeit radical, piece of advice for maintaining mental and spiritual health.

습관적으로 업을 이제 저놈의 새끼들 정치인들 보고 지가 지가 하면 그렇게 안 할 것 같은가? 그런데 정치인들 보고 저놈의 새끼들 이러면 되나 안 되나? 이게 밥 먹고 할 짓 없이 괜히 테레비만 보면 저놈의 새끼들 죽일 놈 이래 싸면 이게 습업이 되는 거야. 습관적으로 그놈들을 비난을 하다가 업이 쌓여. 지 아들이 괜히 시험에 붙을 게 떨어져 버리고 뭐 될 게 안 돼 버려.
Habitually, when you see those politicians and say, “Those bastards,” do you think you wouldn’t do that if you were them? But can you say, “Those bastards” to politicians? If you just watch TV with nothing to do after eating and say, “Those bastards, those murderers,” it becomes a “seop-eop” (habitual karma). You habitually criticize them, and karma accumulates. Your son might fail an exam he should have passed, or things that should have happened don’t.

염려가 뭐예요? 부정한 염려를 하면 안 돼. 아주 쓰잘데없는 염려를 하지 말아야 돼.
What is worry? You shouldn’t have unrighteous worries. You shouldn’t have utterly useless worries.

지금 그런 불신 사이가 됐죠? 근데 그거를 염려부정이라고 그래. 저렇게 우리가 그런 거 깊이 불신하면 몸에 좋나 해롭나? 해로워요.
We’ve become such a distrustful society, haven’t we? That’s called “yeomnyeobujeong” (unrighteous worry). If we deeply distrust such things, is it good or harmful for our bodies? It’s harmful.

금년 한 해는 염려부정 살신지본이다. 저 염려가 내 몸을 죽이는 도둑놈이다.
This year, unrighteous worry is the root of killing oneself. That worry is the thief that kills my body.

Self-Reflection and Absolute Education
Heo Kyung-young advocates for “회광반조(回光返照)” (reflecting inward), urging individuals to look at themselves rather than blaming others. This concept is beautifully contrasted with “타광반조(他光反照)” (reflecting on others), emphasizing personal responsibility and growth. He also introduces the idea of “절대 교육(絶對敎育)” (absolute education), which focuses on self-improvement rather than competition with others. This is a powerful call for a shift in perspective, both individually and societally, towards intrinsic value and compassion.

어딜 비춰 봐야 돼? 나를 비춰 봐야 되는데 지금까지는 회광반조를 안 하고 타광반조를 한 거야.
Where should you shine the light? You should shine it on yourself, but until now, you haven’t been doing “hoegwangbanjo” (reflecting inward), but “tagwangbanjo” (reflecting on others).

내 마음 속을 비춰 봐야 되지? 그게 회광이야. 회광을 반조해 봐야 돼.
You should shine a light on your own mind, shouldn’t you? That’s “hoegwang.” You need to reflect on “hoegwang.”

그래서 누굴 비쳐야 돼? 나를. 아무리 많은 사람이 나를 욕을 해도 그 사람들을 욕하면 안 돼. 내게 원인을 찾아야 돼.
So who should you shine the light on? Myself. No matter how many people curse me, you shouldn’t curse them back. You need to find the cause within yourself.

절대 교육을 해야 돼. 절대 교육은 뭐야? 자기와 싸우는 거야.
You need to have absolute education. What is absolute education? It’s fighting with yourself.

근데 절대 교육은 뭐야? 이성을 자극하는 거야.
But what is absolute education? It’s stimulating reason.

이 이성은 감성을 자꾸 갈고닦으면 이성이 된다고 그랬지? 이성을 갈고닦으면 뭐가 되지? 영성이 된단 말이야.
I said that if you keep refining your emotions, reason will develop, right? If you refine reason, what does it become? It becomes spirituality.

경쟁자를 불쌍하게 봐야 돼 불쌍하게. 저도 밥 먹고 엄마 아빠한테 시험 면접 보러 간다고 하고 왔을 텐데 내가 붙고 저 사람 떨어지면 이게 뭐야 이게 도대체가? 이런 마음이 있어야 이 사람은 성공하는 사람이야.
You have to feel sorry for your competitors, truly sorry. They probably ate and told their parents they were going for an exam interview, and if I get in and they don’t, what is this really? A person with this kind of heart is a successful person.

측은지심을 먹는다고 해서 내가 뒤로 처지는 거 아니야. 그런 마음을 먹은 자는 자꾸 올라가. 자꾸 올라가는 거야. 진급을 하는 거야.
Having compassion doesn’t mean I fall behind. Those who have such a heart keep rising. They keep rising. They get promoted.

This excerpt is from a lecture by Heo Kyung-young, titled “Reflecting Back on the Year of Gapjin!” delivered on January 4, 2025. Heo Kyung-young, a controversial figure in South Korea known for his spiritual and political claims, shares his unique worldview on health, happiness, and societal issues. The lecture focuses on the importance of self-reflection, positive thinking, and spiritual well-being, using anecdotes and spiritual interpretations to convey his message.

The Power of Mindset and Laughter

Laughter as a Cure for the Incurable
Heo Kyung-young presents a truly astonishing anecdote about a man who cured his terminal cancer and diabetes simply by finding joy in his grandchildren. This story powerfully illustrates his belief that laughter and a positive mindset can overcome even the most dire physical ailments, suggesting that true healing comes from within, not just medical intervention. It challenges the conventional understanding of health and disease, emphasizing the mind-body connection in a profound way.

그 사람이 그렇게 막 고생을 하는데 도저히 살아날 수가 없어. 근데 그 사람은 어떻게 암이 싹 없어졌느냐? 자기 고등학생 아들이 갑자기 같은 고등학생 또래하고 애를 밴 거야. 그래서 아버지가 꾸지람할 수도 없고 어처구니가 없으니까 5개월 됐다고 그래. 어느 날 아들이 그 여자를 데리고 집에 와서 살겠다는 거야. 그러니까 집이 암 때문에 풍비박산이 됐지. 그런데 몇 달 안 돼서 애를 낳았어. 아들을 낳았어. 이 사람이 그 애를 보는 재미가 붙어 가지고 10년간 병투병하면서 한 번도 웃은 일이 없어. 그런데 막 애를 보면서 맨날 웃고 막 애 이 병 어디 갈 수가 없으니까 애만 옆에 있으니까 애만 보고 있는 거야. 그러다가 암이 다 나아 버렸어.
The man was suffering so much that he couldn’t possibly survive. But how did his cancer completely disappear? His high school son suddenly got a girl his age pregnant. So the father couldn’t scold him and was dumbfounded, so he said it was five months along. One day, his son brought the girl home, saying they would live there. So the house was in disarray because of the cancer. But within a few months, she gave birth to a child. A son. This man became so engrossed in watching the child that he hadn’t laughed once during his 10 years of battling illness. But he was constantly laughing while watching the child, and since he couldn’t go anywhere because of his illness, he just watched the child. Then his cancer completely healed.

그러다가 보니까 뭐 병이 어디로 간지 없어지고 암도 없어져 버리고 그냥 맨날 애들 보고 웃다가 그 암이 나왔다는 거야. 그러니까 의사들은 이거는 도저히 이 사람이 나을 병이 아니다 이거야. 당뇨에다가 암에다가. 근데 그 아들 하나와 딸 둘이가 그 젊은 며느리가 애도 잘 낳고 건강한 거야. 연년생으로 들이다 세 명을 낳으니까 이 양반이 나중에 병이 다 나아 버렸어.
As a result, his illness disappeared, his cancer vanished, and he just kept laughing at the children until his cancer was cured. So the doctors said, “This person’s illness is absolutely incurable. Diabetes and cancer.” But his son and two daughters, and his young daughter-in-law, were healthy and gave birth to children well. Since she gave birth to three children in consecutive years, this man eventually recovered completely.

웃는 것만으로도 사람이 그 기쁨이 그냥 기쁨이 아니야. 어린애 손자를 보는 기쁨이 아무 낙도 없던 사람이 어린애를 보니까 죽어가는 사람이 희망이 있지 않겠어? 여기서부터 이게 달라지는 거야 몸이.
Just by laughing, the joy a person feels is not just any joy. The joy of seeing a grandchild. Wouldn’t a dying person, who had no joy at all, find hope when seeing a child? From here, the body changes.

The Illusion of Status and True Joy
Heo Kyung-young introduces the concept of “무명위락 (無名位爲樂)” – finding joy in being nameless or without status. He argues that true happiness doesn’t come from power, fame, or high positions, which are fleeting and often bring suffering. Instead, it’s found in a state of humility and detachment from worldly ambitions. This is a powerful counter-intuitive idea in a society often driven by the pursuit of status.

명예를 생각하는 사람은 즐거움이 없죠? 그러면 어떤 사람이 즐거움이 있을까? 여기에 무가 돼야 돼. 무명위 똑같죠? 이렇게 되는 거야. 그러니까 사람이 지위가 있으면 이 낙이 진정 없는 거야. 진짜 낙은 무명이 됐을 때 있는 거야.
A person who thinks about honor has no joy, right? So, who would have joy? It must be “mu” (nothingness) here. “Mumyeongwi” (nameless position) is the same, right? That’s how it is. So, if a person has status, there is no true joy. True joy exists when one becomes nameless.

사람의 명예라는 것은 진정한 즐거움이 아니야. 진짜 즐거움은 무명. 무명의 자리. 자리 위 자야. 그지? 무명의 자리에 있어야 그게 즐거운 거야.
A person’s honor is not true joy. True joy is namelessness. The position of namelessness. The character “wi” (position) means position. Right? You have to be in a nameless position to be truly joyful.

The Unexpected Blessings in Adversity
The story of the man whose high school son got a girl pregnant, leading to unexpected blessings, is a fascinating narrative that highlights Heo Kyung-young’s belief in divine intervention and unexpected turns of fate. Despite initial shame and hardship, the family’s situation dramatically improved, not only curing the father’s illness but also solving their housing and financial problems. This illustrates the idea that what seems like a disaster can turn into a miracle, emphasizing the importance of accepting circumstances with an open mind rather than despair.

그렇게 아무것도 없었는데 집안이 일어나 버린 거야. 그 애 서이가 내려다 오더니 3명의 천사가 온 거야. 그냥 그 사람을 순식간에 살려내요. 그러니까 몸이 바뀐 줄도 모르게 다 바뀌어 버렸어.
There was nothing, but the family rose up. Three angels came down, those three children. They saved that person in an instant. So his body changed without him even realizing it.

그래 가지고 아들이 애를 서이 낳으니까 당연히 주택부금 이 뭐야? 국가에서 주택 문제가 그냥 해결이 돼 버려. 아 그래 가지고 집을 언제까지 뭐 1년 이내에 비워 줘야 되는데 아 그 집을 비워 줘야 되는데 집 문제가 아파트가 새로 생겨 버린 거야. 애가 서이라고 해 가지고.
So, when his son had three children, naturally, what about the housing subsidy? The housing problem was simply solved by the state. Oh, so they had to vacate the house within a year, but the housing problem was solved with a new apartment because they had three children.

그러니까 애가 서이니까 또 혜택이 나와요. 어 막 동에서 막 이렇게 혜택이 나오니까 아버지가 이렇게 보니까 그 며느리 때문에 집 문제가 일단 해결됐어. 맨날 쫓겨나야 돼. 이거 월세 집에서. 언제까지 비워달래 집 수리한다고. 그래 이거 집 수리한다고 비워달라는데 집이 막 엉망이야. 그런데 그 애를 서이 낳고 나니까 이사 갈 곳이 딱 정해져 버려. 선착순 국가에서 주택 문제를 해결해 준 거야. 그리고 뭐 애 서이 낳았다고 이래저래 나오는 게 많아 가지고 생활이 완전 달라져 버렸어.
So, because he had three children, more benefits came out. Oh, so many benefits came from the district, and when the father saw this, the housing problem was solved thanks to his daughter-in-law. They were always being evicted from this rented house. They were told to vacate by a certain date for house repairs. So, they were told to vacate for house repairs, but the house was a mess. But after having three children, a place to move was decided. The state solved the housing problem on a first-come, first-served basis. And because they had three children, so many things came out that their lives completely changed.

Principles for a Healthy and Fulfilling Life

The Wisdom of “절식양위 청심양신” (Moderation in Eating, Purity in Mind)
Heo Kyung-young emphasizes the ancient wisdom of “절식양위 청심양신” (moderation in eating to nourish the stomach, and a pure mind to nourish the spirit). This principle highlights the interconnectedness of physical and mental health. He argues that overeating harms the stomach, while a troubled mind hinders digestion and spiritual clarity. This is a timeless teaching that resonates with modern wellness practices, advocating for mindful living and self-control.

위장이 좋은 사람은 밥을 적게 먹는 사람이야. 과식하는 사람 위장 좋은 사람이 없어. 무슨 말인지 몰라요? 청심. 청심은 양 뭐라고? 양신. 밥을 적게 먹고 마음을 편안하게 해야 정신이 맑다는 소리야.
A person with a good stomach is someone who eats little. There’s no one with a good stomach who overeats. Do you understand? “Cheongsim” (pure mind). “Cheongsim” is “yang” (nourishing) what? “Yangsin” (nourishing the spirit). It means that by eating little and having a peaceful mind, your spirit becomes clear.

그러니까 절식양위. 위장을 위해서는 밥을 적게 먹고 청심양신을 해야 위가 좋아져 안 좋아져? 불안 초조 이게 이게 불안 초조하면 이건 어떻게 돼? 소화가 안 돼. 요건 요건 바로 붙어 있는 거야 이게. 이게 무섭죠? 이게 밥을 많이 들어가면 이게 청심이 되나? 탕심이 돼. 음탕한 마음이 돼 버려.
So, “jeolsikyangwi” (moderation in eating to nourish the stomach). For your stomach, you should eat little and practice “cheongsimyangsin” (pure mind to nourish the spirit). Does your stomach get better or worse? Anxiety and restlessness, if you have this anxiety and restlessness, what happens? You can’t digest. This is directly connected. Isn’t this scary? If you eat a lot, does this become a pure mind? It becomes a greedy mind. It becomes a lustful mind.

The Dangers of “구복불절” (Unrestrained Speech) and “염려부정” (Negative Worry)
Heo Kyung-young warns against “구복불절” (unrestrained speech) and “염려부정” (negative worry), identifying them as root causes of illness and misfortune. He argues that harsh words and constant negativity can lead to physical ailments like strokes and accumulate negative karma (“습업”). This emphasizes the profound impact of our words and thoughts on our well-being and destiny, urging for self-control and positive mental habits.

입을 이제 밥은 적게 먹어야 되는데 입은 뭘 말하는 거야? 말이야 말. 저기서 보면 절식은 밥이고 입은 이 주둥아리는 말을 말하는 거야. 입을 조심하라 이 소리지. 입을 조심하고 그 입이 뭐에 문제가 되냐면 무슨 말인지 알겠죠? 이 입이 병을 치유하는 데 원인이라는 거야 입이. 입이 화근이야.
Now, you should eat little, but what does “mouth” refer to? It refers to words. If you look at it, “jeolsik” (moderation in eating) is about food, and “mouth” refers to speech. It means to be careful with your words. Be careful with your mouth, and what problem does that mouth cause, do you understand? This mouth is the cause of healing illness. The mouth is the root of trouble.

남하고 싸울 때 요 벌을 내리는데 심하게 싸우고 심하게 남을 미워하면 여기서 혈관이 터져 버려. 그래 안 터져도 아슬아슬하게 안 터지고 있을 뿐이지. 때가 되면 터져. 그러니까 남한테 막 큰소리로 욕을 한다거나 막 심하게 하면은 뇌혈관이 보장받을 수 없어요. 병의 원인이 돼 병.
When you fight with others, this punishment is inflicted, and if you fight severely and hate others severely, a blood vessel can burst here. Even if it doesn’t burst, it’s just barely not bursting. When the time comes, it will burst. So, if you loudly curse at others or act severely, your cerebral blood vessels cannot be guaranteed. It becomes the cause of illness.

구업은 구업이 얼마나 무섭냐 하면은 입으로 이렇게 짓죠? 입으로 이렇게 지으면은 이게 이런 업이 돼 버려. 습업이 돼 버려. 업이 입으로 하면 이게 다 뇌에 기록되겠지? 그 습관이 돼 버려 습관.
How scary is “gu-eop” (karma of speech)? If you commit it with your mouth like this, it becomes this kind of karma. It becomes “seup-eop” (habitual karma). If you commit karma with your mouth, it will all be recorded in your brain, right? It becomes a habit, a habit.

염려가 뭐예요? 부정한 염려를 하면 안 돼. 알았죠? 아주 쓰잘데없는 염려를 하지 말아야 돼.
What is worry? You shouldn’t have impure worries. Understood? You shouldn’t have utterly useless worries.

내 몸을 죽이는 근본이 뭐야? 요놈이야. 염려부정이 살신지본이야. 사람 죽이는 뿌리야.
What is the root of killing my body? It’s this. Negative worry is the root of killing the body. It’s the root of killing people.

The Importance of Self-Reflection and Absolute Education
Heo Kyung-young advocates for “회광반조” (turning the light inward, self-reflection) as a crucial practice for personal growth. Instead of blaming others or focusing on their flaws, he urges individuals to examine their own actions and thoughts. He also introduces the concept of “절대 교육” (absolute education), which focuses on self-improvement and personal records rather than comparison with others. This promotes a mindset of continuous self-mastery and compassion, fostering true leadership qualities.

빛이 가다가 지가 왔던 자리를 빛이 돌아보는 걸 회광반조라고 그래. 반대로 비춰 본다 이 말이야. 그러니까 우리가 갑진년에서 왔죠? 그러니까 이제 을사년에 와 가지고 회광반조 갑진년을 다시 돌아볼 줄 알아야 그 사람이 을사년을 잘사는 거야.
When light goes and then looks back at where it came from, that’s called “hoegwangbanjo” (turning the light inward). It means to reflect back. So, we came from the year Gapjin, right? So, now that we’re in the year Eulsa, only by knowing how to reflect back on Gapjin can a person live the year Eulsa well.

어딜 비춰 봐야 돼? 나를 비춰 봐야 되는데 지금까지는 회광반조를 안 하고 타광반조를 한 거야. 타광. 이거는 남을 들이 비친 거야.
Where should you shine the light? You should shine it on yourself, but until now, you haven’t done “hoegwangbanjo” (turning the light inward), but “tagwangbanjo” (shining the light on others). “Tagwang” (other light). This is shining the light on others.

내 마음 속을 비춰 봐야 되지? 그게 회광이야 회광. 회광을 반조해 봐야 돼. 반대로 자기를 비쳐야 되는데 남의 눈에 있는 티끌 찾느라고 라이트를 비쳐가 난리굿을 하고 앉아 있어. 그런 사람은 병이 오게 돼 있어. 자기를 죽이는 거예요. 그래서 누굴 비쳐야 돼? 나를.
I should shine the light on my own heart, shouldn’t I? That’s “hoegwang” (turning the light inward). You have to reflect on “hoegwang.” You should shine the light on yourself, but instead, you’re shining a light to find specks in others’ eyes, making a fuss. Such a person is bound to get sick. It’s killing oneself. So, who should you shine the light on? Myself.

절대 교육을 해야 돼. 절대 교육은 뭐야? 자기와 싸우는 거야.
You must have absolute education. What is absolute education? It’s fighting with yourself.

내가 100m를 10초에 갔다. 이거는 절대 가치야. 그지? 근데 그 다른 사람과 뛸 때도 그 사람이 내 앞에 가든 뒤에 가든 신경을 안 써. 자기 기록만 바꿔야 하는 거야.
I ran 100m in 10 seconds. This is an absolute value. But even when running with others, you don’t care if they are in front of you or behind you. You just have to change your own record.

이 이성은 감성을 자꾸 갈고닦으면 이성이 된다고 그랬지? 이성을 갈고닦으면 뭐가 되지? 영성이 된단 말이야. 그러면 이 영성의 단계에 있는 사람이 우리들이 바라볼 때 하늘궁 온 사람들이 이 이성은 또 이거 아무 조족지혈이야 또 이거.
I said that if you constantly refine your emotions, they become reason, right? If you refine reason, what does it become? It becomes spirituality. So, when we look at people who have come to Haneulgung (Heavenly Palace) who are at this stage of spirituality, this reason is just a drop in the bucket.

경쟁자를 불쌍하게 봐야 돼 불쌍하게.
You have to pity your competitors, pity them.

측은지심을 먹는다고 해서 내가 뒤로 처지는 거 아니야. 그런 마음을 먹은 자는 자꾸 올라가. 자꾸 올라가는 거야. 진급을 하는 거야.
Just because you have compassion doesn’t mean you fall behind. Those who have such a heart keep rising. They keep rising. They get promoted.

지도자 된 사람들이 다 교만한 사람이 아니에요. 겸손한 사람이 올라가는 거야. 겸손한 사람.
Not all leaders are arrogant people. Humble people rise. Humble people.

This document contains excerpts from the 1473rd Saturday lecture by Heo Kyung-young, titled “Reflecting Back on the Year of Gapjin!” on January 4, 2025. Heo Kyung-young shares his unique worldview, emphasizing the importance of a positive mindset, moderation in eating and speaking, and self-reflection. The lecture also includes a segment where Heo Kyung-young plays a video of an American pastor prophesying about a spiritual revival starting in Korea, which he interprets as a sign of his own presence.

The Power of Mindset and Laughter

Laughter as a Cure for Incurable Diseases
Heo Kyung-young presents a truly astonishing case where laughter, born from unexpected joy, cured a terminally ill patient. This story powerfully illustrates his belief that a positive mindset and genuine happiness can overcome even the most dire physical conditions, transcending conventional medical understanding. It’s a vivid example of how emotional well-being directly impacts physical health.

그 사람이 그렇게 막 고생을 하는데 도저히 살아날 수가 없어. 근데 그 사람은 어떻게 암이 싹 없어졌느냐? 자기 고등학생 아들이 갑자기 같은 고등학생 또래하고 애를 밴 거야. 그래서 아버지가 꾸지람할 수도 없고 어처구니가 없으니까 5개월 됐다고 그래. 어느 날 아들이 그 여자를 데리고 집에 와서 살겠다는 거야. 그러니까 집이 암 때문에 풍비박산이 됐지. 그런데 몇 달 안 돼서 애를 낳았어. 아들을 낳았어. 이 사람이 그 애를 보는 재미가 붙어 가지고 10년간 병투병하면서 한 번도 웃은 일이 없어. 그런데 막 애를 보면서 맨날 웃고 막 애 이 병 어디 갈 수가 없으니까 애만 옆에 있으니까 애만 보고 있는 거야. 그러다가 암이 다 나아 버렸어.
The person was suffering so much, there was no way he could survive. But how did his cancer just disappear? His high school son suddenly got a girl his age pregnant. The father couldn’t scold him, and it was absurd, so he said it was five months along. One day, the son brought the girl home, saying they would live there. So the house was in ruins because of the cancer. But within a few months, she gave birth. She gave birth to a son. This person became so engrossed in watching the baby that he hadn’t laughed once during his 10 years of battling illness. But he was constantly laughing while watching the baby, and since he couldn’t go anywhere because of his illness, he just watched the baby. Then his cancer completely healed.

그러니까 웃음이 있는지도 모를 정도의 굳은 표정 희망 1%도 없어. 왜 살아야 되는지를 모르겠더라는 거야. 그리고 맨날 고통 속에서 막 잠을 못 자고 막 이렇게 헤매는데 그 아들놈이 집안을 망해 먹었다고 생각했는데 망신스럽고 말이야. 이게 보통 일이 아닌데 애가 낳고 나서 그렇게 몸이 좋아지는 거야. 처음엔 몸이 좋아지는 것도 몰랐대. 하도 애 보고 웃다 보니까. 애가 그렇게 이쁠 수가 없대요. 근데 1년 있다가 또 애를 하나 낳아 버렸어. 그건 딸이야. 또 1년 있다가 또 딸을 하나 낳았어. 그래 가지고 1남 2녀를 낳아 버린 거야. 그 애 서이를 이 양반이 보는 거야. 그러다 보니까 뭐 병이 어디로 간지 없어지고 암도 없어져 버리고 그냥 맨날 애들 보고 웃다가 그 암이 나왔다는 거야.
So his expression was so rigid, he didn’t even know what laughter was, and had 0% hope. He said he didn’t know why he had to live. And he was always suffering, unable to sleep, wandering around like that, but he thought his son had ruined the family, and it was shameful. This was no ordinary matter, but after the baby was born, his body started getting better. At first, he didn’t even realize his body was improving. He was just laughing so much while watching the baby. He said the baby was so beautiful. Then a year later, another baby was born. It was a daughter. Another year later, another daughter was born. So he had one son and two daughters. This man was watching those three children. As a result, his illness disappeared, his cancer disappeared, and he said his cancer was cured just by constantly laughing while watching the children.

The Illusion of Status and True Joy
Heo Kyung-young challenges the conventional pursuit of fame and status, arguing that true joy lies in anonymity. This perspective is a powerful counter-narrative to modern society’s obsession with external validation. He suggests that shedding the burdens of public life can lead to a profound sense of freedom and happiness, much like the unexpected relief found by the terminally ill man.

인지명위위락 무명위위락 이렇게 이야기했죠? 그러니까 그 저게 무슨 말이야? 명예를 생각하는 사람은 즐거움이 없죠? 그러면 어떤 사람이 즐거움이 있을까? 여기에 무가 돼야 돼. 무명위 똑같죠? 이렇게 되는 거야. 그러니까 사람이 지위가 있으면 이 낙이 진정 없는 거야. 진짜 낙은 무명이 됐을 때 있는 거야.
I said, “People who know their position find joy, people who have no position find joy.” So what does that mean? People who think about honor have no joy, right? Then who would have joy? It has to be “no” here. “No name, no position,” right? That’s how it is. So if a person has a position, there is no true joy. True joy exists when one is anonymous.

사람의 명예라는 것은 진정한 즐거움이 아니야. 진짜 즐거움은 무명. 무명의 자리. 자리 위 자야. 그지? 무명의 자리에 있어야 그게 즐거운 거야.
A person’s honor is not true joy. True joy is anonymity. The position of anonymity. It’s joyful to be in an anonymous position.

Principles for a Healthy and Fulfilling Life

Moderation in Eating and Speaking
Heo Kyung-young emphasizes the ancient wisdom of “절식양위 청심양신” (moderation in eating to nourish the stomach, and a clear mind to nourish the spirit). This isn’t just about physical health; it’s a holistic approach to well-being, linking diet and mental clarity. He also extends this to “구복불절” (controlling one’s mouth), highlighting how reckless speech can lead to illness and negative karma. This is a profound reminder that our words and actions have tangible consequences on our health and destiny.

절식양위 청심양신. 위장이 좋은 사람은 밥을 적게 먹는 사람이야. 과식하는 사람 위장 좋은 사람이 없어. 무슨 말인지 몰라요? 청심은 양 뭐라고? 양신. 밥을 적게 먹고 마음을 편안하게 해야 정신이 맑다는 소리야.
“Moderation in eating to nourish the stomach, and a clear mind to nourish the spirit.” A person with a good stomach is someone who eats little. There’s no one with a good stomach who overeats. Do you understand? What is “clear mind”? “Nourish the spirit.” It means you have to eat little and keep your mind at peace for your spirit to be clear.

입을 조심하고 그 입이 뭐에 문제가 되냐면 무슨 말인지 알겠죠? 이 입이 병을 치유하는 데 원인이라는 거야 입이. 입이 화근이야. 그냥 입으로 남편하고 다다닥 싸우면 뇌혈관이 언제 터질지 몰라.
Be careful with your mouth, and what problem does that mouth cause, do you understand? This mouth is the cause of healing diseases. The mouth is the root of trouble. If you just argue with your husband with your mouth, you never know when a cerebral blood vessel might burst.

남하고 싸울 때 요 벌을 내리는데 심하게 싸우고 심하게 남을 미워하면 여기서 혈관이 터져 버려. 그래 안 터져도 아슬아슬하게 안 터지고 있을 뿐이지. 때가 되면 터져. 그러니까 남한테 막 큰소리로 욕을 한다거나 막 심하게 하면은 뇌혈관이 보장받을 수 없어요. 병의 원인이 돼 병.
When you fight with others, this punishment is inflicted, and if you fight severely and hate others severely, a blood vessel will burst here. Even if it doesn’t burst, it’s just barely not bursting. When the time comes, it will burst. So if you loudly curse at others or do something severe, your cerebral blood vessels cannot be guaranteed. It becomes the cause of illness.

The Danger of Negative Thoughts and Media Distrust
Heo Kyung-young warns against “염려부정” (negative worries), calling it the “root of killing oneself.” He connects this to the pervasive distrust in mainstream media, which he believes fuels anxiety and negativity. His advice to avoid such media and focus on his teachings is a radical call for mental and spiritual self-preservation in an age of information overload.

염려가 뭐예요? 부정한 염려를 하면 안 돼. 알았죠? 아주 쓰잘데없는 염려를 하지 말아야 돼.
What is worry? You shouldn’t have negative worries. You shouldn’t have utterly useless worries.

절대 이제 왜 공중파 대중 언론 매체들이 인기가 없는지 알죠? 미국에서는 이미 그 방송들이 신뢰를 다 잃어버렸어. 왜 전 대부분 방송이 전부 다른 사람 붙는다고 했어. 모든 방송이 누구 편을 들었나? 해리스가 붙는다고 했어. 그러니까 그 방송들이 여론도 전부 알고 보니까 가짜야. 그동안 내보낸 여론이 전부 조사가 가짜야. 기가 막히죠? 그러니까 그 방송만 보던 사람들은 가서 해리스를 찍는 거야. 이러니 얼마나 웃기는 일이야? 그래서 우리의 모든 언론에 나오는 거는 의심을 안 할 수가 없어. 그대로 믿을 수가 없어. 지금 그런 불신 사이가 됐죠? 근데 그거를 염려부정이라고 그래. 저렇게 우리가 그런 거 깊이 불신하면 몸에 좋나 해롭나? 해로워요. 해로우니까 아예 보지 말아. 보지 말고 신임 강의만 들어.
Do you understand why public and mainstream media outlets are no longer popular? In the US, those broadcasts have already lost all credibility. Why? Because most broadcasts said everyone else would win. Whose side did all the broadcasts take? They said Harris would win. So it turns out all the public opinion from those broadcasts was fake. All the surveys they released were fake. Isn’t that incredible? So people who only watched those broadcasts went and voted for Harris. How ridiculous is that? So we can’t help but doubt everything that comes out in our media. We can’t believe it as is. We’ve reached such a distrustful society, haven’t we? But that’s called “negative worry.” If we deeply distrust such things, is it good or bad for our bodies? It’s harmful. Since it’s harmful, don’t watch it at all. Don’t watch it, just listen to the divine lectures.

Self-Reflection and Spiritual Growth

The Importance of “회광반조” (Reflecting Back)
Heo Kyung-young introduces the concept of “회광반조” (reflecting back the light), urging listeners to look inward and reflect on their past actions, especially from the previous year. This is a call for continuous self-improvement and accountability, emphasizing that true progress comes from understanding and correcting one’s own mistakes rather than blaming others. This concept is a cornerstone of his philosophy, promoting personal responsibility and spiritual awakening.

빛이 가다가 지가 왔던 자리를 빛이 돌아보는 걸 회광반조라고 그래. 반대로 비춰 본다 이 말이야. 그러니까 우리가 갑진년에서 왔죠? 그러니까 이제 을사년에 와 가지고 회광반조 갑진년을 다시 돌아볼 줄 알아야 그 사람이 을사년을 잘사는 거야.
When light goes and then reflects back on where it came from, that’s called “hoegwangbanjo” (reflecting back the light). It means to shine back in reverse. So we came from the year Gapjin, right? So now that we’re in the year Eulsa, a person can live the year Eulsa well only if they know how to reflect back on the year Gapjin.

언제나 우리는 뒤를 돌아보고 반성을 하고 반성하고 나면 또 뭐 해야 돼? 회개해야 되겠지? 그러면 이 회개를 해 가지고 이게 반성이야. 자기가 잘못한 걸 회개하고 반성한다.
We should always look back and reflect, and after reflecting, what else should we do? We should repent, right? So, repenting leads to this reflection. Repenting and reflecting on one’s mistakes.

Absolute Education vs. Relative Education
Heo Kyung-young advocates for “절대 교육” (absolute education) over “상대 교육” (relative education). He argues that comparing oneself to others (relative education) fosters negative emotions and competition, while absolute education focuses on self-improvement and personal growth. This distinction is crucial for cultivating a compassionate and humble mindset, which he believes is essential for true leadership and success.

그러면 상대 교육은 뭐야? 남하고 성적을 비교하지? 한 반에 쟤 1등 쟤는 50등 이렇게 돼 있잖아? 이게 상대 교육이야. 그래서 이런 상대 교육은 애들한테 나빠요. 절대 교육을 해야 돼. 절대 교육은 뭐야? 자기와 싸우는 거야.
So what is relative education? You compare your grades with others, right? In a class, one person is 1st, another is 50th, right? That’s relative education. So this kind of relative education is bad for children. We need absolute education. What is absolute education? It’s fighting with yourself.

내가 100m를 10초에 갔다. 이거는 절대 가치야. 그지? 근데 그 다른 사람과 뛸 때도 그 사람이 내 앞에 가든 뒤에 가든 신경을 안 써. 자기 기록만 바꿔야 하는 거야. 저 사람이 0.9초가 빨랐다. 그러면 그 사람은 성공한 거야. 1초가 빨랐다. 그런데 상대방이 몇 초에 갔던 그거하고는 관계가 없어. 그래서 그걸 기록을 보는 거야 기록. 너 기록이 100 미터 몇 얼마야? 그럼 그게 그 사람 점수야.
I ran 100m in 10 seconds. This is an absolute value. Right? But even when running with others, you don’t care if they’re ahead or behind you. You just have to change your own record. If that person was 0.9 seconds faster, then that person succeeded. If they were 1 second faster. But it has nothing to do with how fast the other person ran. So you look at the record, the record. What’s your 100-meter record? That’s that person’s score.

이성을 갈고닦으면 뭐가 되지? 영성이 된단 말이야. 그러면 이 영성의 단계에 있는 사람이 우리들이 바라볼 때 하늘궁 온 사람들이 이 이성은 또 이거 아무 조족지혈이야 또 이거. 남을 일단 불쌍하게 봐. 그지? 그다음에 남하고 경쟁하던 마음이 싹 없어지면서 남들을 다 불쌍하게 봐.
What happens when you refine your reason? It becomes spirituality. Then, when we look at people at the spiritual stage, those who come to Haneulgung, this reason is just a drop in the bucket. First, they pity others. Right? Then, the competitive mindset with others completely disappears, and they pity everyone.

This excerpt is from a lecture by Heo Kyung-young, titled “Reflecting Back on the Year of Gapjin!” delivered on January 4, 2025. Heo Kyung-young, a controversial figure in South Korea known for his spiritual and political claims, shares his unique worldview on health, happiness, and societal issues. The lecture focuses on the importance of self-reflection, positive thinking, and spiritual well-being, using anecdotes and spiritual interpretations to convey his message.

The Power of Mindset and Laughter

Laughter as a Cure for the Incurable
Heo Kyung-young presents a truly astonishing anecdote about a man who cured his terminal cancer and diabetes simply by finding joy in his grandchildren. This story powerfully illustrates his belief that laughter and a positive mindset can overcome even the most dire physical ailments, suggesting that true healing comes from within, not just medical intervention. It challenges the conventional understanding of health and disease.
그 사람이 그렇게 막 고생을 하는데 도저히 살아날 수가 없어. 근데 그 사람은 어떻게 암이 싹 없어졌느냐? 자기 고등학생 아들이 갑자기 같은 고등학생 또래하고 애를 밴 거야. 그래서 아버지한테 상담을 하는 거야. 아버지 어떡하면 좋아요 그래. 그래서 아버지가 꾸지람할 수도 없고 어처구니가 없으니까 5개월 됐다고 그래. 그래서 이제 이 사람이 암에 걸려서 다 죽어가니까 어느 날 아들이 그 여자를 데리고 집에 와서 살겠다는 거야. 그러니까 집이 암 때문에 풍비박산이 됐지. 그런데 몇 달 안 돼서 애를 낳았어. 아들을 낳았어. 이 사람이 그 애를 보는 재미가 붙어 가지고 10년간 병투병하면서 한 번도 웃은 일이 없어 그런데 막 애를 보면서 맨날 웃고 막 애 이 병 어디 갈 수가 없으니까 애만 옆에 있으니까 애만 보고 있는 거야. 그러다가 암이 다 나아 버렸어.
The person was suffering so much that he couldn’t possibly survive. But how did his cancer completely disappear? His high school son suddenly got a girl pregnant, a girl his own age. So he consulted his father, saying, “Dad, what should I do?” The father couldn’t scold him and was dumbfounded, so he said it had been five months. So, this person, who was dying of cancer, one day his son brought the girl home to live. So the house was in ruins because of the cancer. But within a few months, she gave birth to a child, a son. This person became so engrossed in watching the child that he hadn’t laughed once during his 10 years of battling illness. But he was constantly laughing while watching the child, and since he couldn’t go anywhere because of his illness, he just watched the child. Then his cancer completely healed.

그러다가 암이 다 나아 버렸어. 그러니까 이게 맨날 그냥 까르르 쌌고 막 애하고 웃고 막 낙이 없으니까 살아야 되겠다는 생각이 1%도 없는 거야. 너무 고통스러우니까. 그러니까 자꾸 죽을 수도 없고 막 이게 어떻게 시간만 끌고 있는데 그 아들이 애를 낳았다. 저 여자가 애를 뱄다. 자기 친구가 같은 고등학생 같은 나이야. 열여덟이야. 그래가 애를 훌딱 낳아 버렸어 집에 가서 좀 있다가 몇 개월 있다 낳았는데 그 애를 보면서 처음으로 웃는 거야 이게. 그러니까 웃음이 있는지도 모를 정도의 굳은 표정 희망 1%도 없어. 왜 살아야 되는지를 모르겠더라는 거야.
Then his cancer completely healed. So, he was always just giggling and laughing with the child, and since he had no joy, he had no thought of wanting to live, not even 1%. He was in so much pain. So he couldn’t die and was just dragging on time, when his son had a child. That girl got pregnant. His friend was the same age, a high school student, eighteen. So she just gave birth to the child at home a few months later, and he laughed for the first time while watching that child. So his expression was so hardened that he didn’t even know what laughter was, and he had no hope, not even 1%. He said he didn’t know why he had to live.

그러다 보니까 뭐 병이 어디로 간지 없어지고 암도 없어져 버리고 그냥 맨날 애들 보고 웃다가 그 암이 나왔다는 거야. 그러니까 의사들은 이거는 도저히 이 사람이 나을 병이 아니다 이거야. 당뇨에다가 암에다가. 근데 그 아들 하나와 딸 둘이가 그 젊은 며느리가 애도 잘 낳고 건강한 거야. 연년생으로 들이다 세 명을 낳으니까 이 양반이 나중에 병이 다 나아 버렸어.
As a result, his illness disappeared, his cancer vanished, and he said his cancer was cured just by laughing at the children every day. So the doctors said this person’s illness was incurable. Diabetes and cancer. But his son and two daughters, and that young daughter-in-law, gave birth well and were healthy. Since she gave birth to three children consecutively, this person eventually recovered completely.

The Illusion of Power and Fame
Heo Kyung-young argues that true joy is found not in fame or high status, but in anonymity. He uses the phrase “화무십일홍 (Hwamushibirhong),” meaning “no red flower lasts ten days,” to emphasize the fleeting nature of power. This perspective is a contrarian view in a society often driven by ambition, suggesting that the pursuit of external validation leads to suffering, while inner peace comes from detachment from such desires.
아니 권력 잡은 자들은 화무십일홍이라는 말 들었어 안 들었어? 열흘 가는 붉은 꽃이 없다고 그래 안 그래? 그 내가 오늘도 아침에 여러분한테 강의했죠? 뭐 해 줬나? 뭐 내가 써 줬죠? 그 뭐라고 했을까? 인지명 그죠? 人知名位爲樂 無名位爲樂 이렇게 이야기했죠? 그러니까 그러니까 그 저게 무슨 말이야? 명예를 생각하는 사람은 즐거움이 없죠? 그러면 어떤 사람이 즐거움이 있을까? 여기에 무가 돼야 돼. 무명위 똑같죠? 이렇게 되는 거야. 그러니까 사람이 지위가 있으면 이 낙이 진정 없는 거야. 진짜 낙은 무명이 됐을 때 있는 거야.
Haven’t you heard the saying, “Hwamushibirhong,” about those who hold power? That no red flower lasts ten days, right? I lectured you on this this morning, didn’t I? What did I tell you? What did I write for you? What was it? “Inji Myeong,” right? “People who know their position find joy, those without position find joy.” That’s what I said, right? So, what does that mean? People who think about honor have no joy, right? So, who would have joy? It has to be “Mu” here. “Mu Myeong Wi,” same thing, right? That’s how it is. So, if a person has status, they truly have no joy. True joy is found when one is anonymous.

사람의 명예라는 것은 진정한 즐거움이 아니야. 진짜 즐거움은 무명. 무명의 자리. 자리 위 자야. 그지? 무명의 자리에 있어야 그게 즐거운 거야.
A person’s honor is not true joy. True joy is anonymity. The position of anonymity. Right? It’s joyful to be in a position of anonymity.

The Dangers of Negative Thoughts and Speech
Heo Kyung-young emphasizes the profound impact of negative thoughts and speech on one’s health and destiny. He warns that “어두운 생각하면은 암을 초대장이야 (dark thoughts are an invitation to cancer)” and that “입이 화근이야 (the mouth is the root of all evil).” This highlights a holistic view of well-being, where mental and verbal hygiene are as crucial as physical health, and negative actions can accumulate as “습업 (habitual karma)” affecting future generations.
이제 이해 가죠? 그러니까 얼마나 우리가 밝은 생각을 해야 돼. 절대 어두운 생각하면은 암을 초대장이야 암 초대장. 그러면 아무리 돈이 많아도 쓸 수도 없고 살 수도 없어. 고칠 수도 없고. 알았죠? 그러니까 뭐가 돈이야? 웃음이 돈이야.
Do you understand now? So, how much bright thinking should we do? Absolutely, if you have dark thoughts, it’s an invitation to cancer, a cancer invitation. Then, no matter how much money you have, you can’t use it, and you can’t live. You can’t cure it. Understood? So, what is money? Laughter is money.

입을 조심하고 그 입이 뭐에 문제가 되냐면 무슨 말인지 알겠죠? 이 입이 병을 치유하는 데 원인이라는 거야 입이. 입이 화근이야.
Be careful with your mouth, and what problem does your mouth cause, do you understand? This mouth is the cause of curing illness, the mouth. The mouth is the root of all evil.

남하고 싸울 때 요 벌을 내리는데 심하게 싸우고 심하게 남을 미워하면 여기서 혈관이 터져 버려. 그래 안 터져도 아슬아슬하게 안 터지고 있을 뿐이지. 때가 되면 터져. 그러니까 남한테 막 큰소리로 욕을 한다거나 막 심하게 하면은 뇌혈관이 보장받을 수 없어요. 병의 원인이 돼 병.
When you fight with others, this punishment comes down, and if you fight severely and hate others severely, a blood vessel will burst here. Even if it doesn’t burst, it’s just barely not bursting. When the time comes, it will burst. So, if you loudly curse at others or do something severe, your cerebral blood vessels cannot be guaranteed. It becomes the cause of illness, disease.

Self-Reflection and Spiritual Growth

“Hoegwang Banjo” (回光返照): Reflecting on Oneself
Heo Kyung-young introduces the concept of “회광반조 (Hoegwang Banjo),” which means “to reflect the light back on oneself.” This is a powerful metaphor for self-reflection and introspection, urging listeners to look inward rather than outward for blame or solutions. He criticizes “타광반조 (Tagwang Banjo),” or reflecting light on others, as a destructive habit that leads to illness and prevents personal growth. This is a core teaching that emphasizes personal accountability and inner transformation.
빛이 가다가 지가 왔던 자리를 빛이 돌아보는 걸 회광반조라고 그래. 반대로 비춰 본다 이 말이야. 그러니까 우리가 갑진년에서 왔죠? 그러니까 이제 을사년에 와 가지고 회광반조 갑진년을 다시 돌아볼 줄 알아야 그 사람이 을사년을 잘사는 거야.
When light goes and then reflects back on the place it came from, that’s called “Hoegwang Banjo.” It means to shine light in reverse. So, we came from the year Gapjin, right? So, now that we’re in the year Eulsa, a person must know how to look back at Gapjin through “Hoegwang Banjo” to live the year Eulsa well.

우리가 한 해에 저런 금년 작년 한 해를 희광반조해 보면 우리가 저렇게 절식양위 청심양신을 했나? 안 했죠? 우리가 잘못 살은 게 있을 수가 있어. 그걸 지금 돌아봐야 돼.
If we reflect on last year, the year of the golden dragon, through “Hoegwang Banjo,” did we practice moderation in eating and cultivate a clear mind? No, we didn’t, did we? We might have lived wrongly. We need to look back at that now.

언제나 우리는 뒤를 돌아보고 반성을 하고 반성하고 나면 또 뭐 해야 돼? 반성도 하죠? 반성도 하지만 우리가 뭘 해야 돼 회개해야 되겠지? 맞죠? 悔改 그러면 이 회개를 회개를 해 가지고 이게 반성이야. 자기가 잘못한 걸 회개하고 반성한다.
We should always look back and reflect, and after reflecting, what else should we do? We reflect, right? But we also need to repent, don’t we? Right? Repent. So, this repentance, by repenting, becomes reflection. Repenting and reflecting on one’s mistakes.

어딜 비춰 봐야 돼? 나를 비춰 봐야 되는데 지금까지는 회광반조를 안 하고 타광반조를 한 거야 타광. 이거는 남을 들이 비친 거야. 비추면서 야 얼굴에 뭐 기미가 있다. 너 뭐 주근깨가 있다 뭐 이따위 소리나 하고 앉아 있는 거야. 내 마음 속을 비춰 봐야 되지? 그게 회광이야 회광. 회광을 반조해 봐야 돼. 반대로 자기를 비쳐야 되는데 남의 눈에 있는 티끌 찾느라고 라이트를 비쳐가 난리굿을 하고 앉아 있어.
Where should you shine the light? You should shine it on yourself, but until now, you haven’t been doing “Hoegwang Banjo” (reflecting light on oneself), but “Tagwang Banjo” (reflecting light on others). This is shining light on others. You shine it and say, “Hey, you have blemishes on your face. You have freckles,” and so on. You should shine it on your own heart, shouldn’t you? That’s “Hoegwang,” “Hoegwang.” You need to do “Hoegwang Banjo.” You should shine it on yourself in reverse, but instead, you’re shining a light to find specks in others’ eyes, making a fuss.

Absolute Education vs. Relative Education
Heo Kyung-young introduces a critical distinction between “상대 교육 (relative education)” and “절대 교육 (absolute education).” He argues that relative education, which focuses on competition and comparison with others, fosters negative emotions and hinders true growth. In contrast, absolute education, which emphasizes self-improvement and inner development, leads to spiritual advancement and compassion. This is a powerful critique of modern educational systems and a call for a more human-centered approach.
그러니까 우리 교육에도 절대 교육이 있고 상대 교육이 있어. 그러면 상대 교육은 뭐야? 남하고 성적을 비교하지? 한 반에 쟤 1등 쟤는 50등 이렇게 돼 있잖아? 이게 상대 교육이야. 그래서 이런 상대 교육은 애들한테 나빠요. 절대 교육을 해야 돼. 절대 교육은 뭐야? 자기와 싸우는 거야.
So, in our education, there’s absolute education and relative education. So, what is relative education? You compare grades with others, right? In a class, one is 1st, another is 50th, right? That’s relative education. So, this kind of relative education is bad for children. We need absolute education. What is absolute education? It’s fighting with oneself.

상대 교육은 상대와 다투는 싸우는 거야. 상대의 점수와 내 점수를 비교해 가지고 다투는 거지. 그게 상대 교육이야. 그거는 사람의 욕망을 자극하는 거야 아주. 좋지 않은 욕망을. 근데 감성을 자극하는 거야. 근데 절대 교육은 뭐야? 이성을 자극하는 거야.
Relative education is fighting and contending with others. It’s contending by comparing your score with someone else’s score. That’s relative education. That really stimulates people’s desires, bad desires. It stimulates emotions. But what is absolute education? It stimulates reason.

누구하고 같이 뛰어 가지고 거기서 1등 그거는 의미가 없어. 알았죠? 그래서 우리가 상대 교육을 애들한테 많이 해 가지고 상처를 많이 줬어. 난 우리 반에 48등이야 뭐 이러면 되겠나? 안 되는 거야. 알았지? 그래서 절대 교육으로 하게 되면은 그 사람은 이 이성은 감성을 자꾸 갈고닦으면 이성이 된다고 그랬지? 이성을 갈고닦으면 뭐가 되지? 영성이 된단 말이야.
Running with someone and getting first place there has no meaning. Understood? So, we’ve given a lot of wounds to children by giving them relative education. Saying, “I’m 48th in my class,” is that okay? No, it’s not. Understood? So, if you do absolute education, that person, if they keep refining their emotions, their reason becomes reason, right? If you refine reason, what does it become? It becomes spirituality.

경쟁자를 불쌍하게 봐야 돼 불쌍하게. 저도 밥 먹고 엄마 아빠한테 시험 면접 보러 간다고 하고 왔을 텐데 내가 붙고 저 사람 떨어지면 이게 뭐야 이게 도대체가? 이런 마음이 있어야 이 사람은 성공하는 사람이야.
You have to feel sorry for your competitors, truly sorry. They probably ate and told their parents they were going for a test or interview, so if I get in and they don’t, what is this, really? A person with this kind of mindset is a successful person.

The Prison as a University
Heo Kyung-young offers a radical reinterpretation of imprisonment, citing Kim Dae-jung’s experience to suggest that prison can be a “university” or “monastery” for profound self-study and spiritual transformation. He highlights the forced solitude and lack of distractions as opportunities for deep reflection and learning, leading to personal growth that surpasses conventional education. This perspective is highly contrarian and offers a unique lens through which to view adversity.
이렇게 편한 데가 어디 있노? 책을 좌우지간 1년에 몇 천 권씩을 읽어 제껴. 야 이렇게 시간이 소중한 줄 몰랐는데 나는 정치한다고 맨 시간 그냥 사람 한 번 만나면 1시간 또 저 사람 만나면 또 1시간. 나중에 보면 밤 되면은 공허해. 책 하나 읽은 것도 없어.
Where else is there such a comfortable place? He reads thousands of books a year, no matter what. “Wow, I never knew time was so precious, but I spent all my time in politics, meeting one person for an hour, then another for an hour. By night, I felt empty. I hadn’t read a single book.”

대학에 가도 뭐 밥 사 먹으러 가야 돼. 뭐 자취해야 돼. 뭐 뭐 송금해야 돼. 뭐 이렇게 대학에 다녀도 공부하는 시간은 얼마 안 되는데 이런 좋은 대학이 어디 있노? 여기서 그냥. 아니 밥 들어오는 시간이 하루에 세 번이 1분이 안 틀려. 그래 안 그래? 아프면 그냥 바로 병원으로 직행이야. 그렇게 좋은 데 어디 있노? 그런데 호텔비 받아 안 받아? 안 받아. 세탁비 받아 안 받아? 안 받아. 방값 받아 안 받아? 안 받아요. 식대도 안 받아. 뭐든지 무료야. 뭐든지 무료인 데가 감옥이야. 그런 대학 그런 기숙사 없어요. 보고 싶은 보고 싶은 책은 가만히 있는데도 노다지 넣어 줘 사람들이. 들어오는 책을 감당을 못 해. 그거 다 못 읽고 책을 바깥으로 내보내면서 괴로운 거야. 그걸 다 봐야 되는데. 그 얼마나 독서 삼매경에 빠졌겠어? 그죠? 사람이 달라져 버렸어. 사람이 성자가 돼 버리는 거야. 김대중 선생이 그랬어요.
Even if you go to university, you have to buy food, live alone, send money, and so on. Even attending university, the time spent studying isn’t much, so where is there such a good university? Here, just… The meal times, three times a day, are not off by even a minute. Right? If you’re sick, you go straight to the hospital. Where is there such a good place? And do they charge hotel fees? No. Laundry fees? No. Room fees? No. Meal costs? No. Everything is free. A place where everything is free is prison. There’s no such university or dormitory. People constantly bring in books you want to read, even if you just sit there. You can’t handle all the incoming books. You’re tormented by having to send books out without reading them all. You have to read them all. How deeply immersed in reading must he have been? Right? The person changed completely. The person became a saint. That’s what Kim Dae-jung said.

This excerpt is from a lecture by Heo Kyung-young, titled “Reflecting Back on the Year of Gapjin!” delivered on January 4, 2025. Heo Kyung-young, a controversial figure in South Korea known for his spiritual and political claims, shares his unique worldview on health, happiness, and societal issues. The lecture focuses on the importance of self-reflection, positive thinking, and spiritual well-being, using anecdotes and spiritual concepts to convey his message.

The Power of Mindset and Laughter

Laughter as a Cure for the Incurable
Heo Kyung-young presents a truly astonishing anecdote about a man who cured his terminal cancer and diabetes simply by finding joy in his grandchildren. This story powerfully illustrates his belief that laughter and a positive mindset are more potent than any medicine, highlighting how a shift in perspective can lead to miraculous physical recovery. It challenges conventional medical wisdom and emphasizes the profound connection between mental and physical health.

그 사람이 그렇게 막 고생을 하는데 도저히 살아날 수가 없어. 근데 그 사람은 어떻게 암이 싹 없어졌느냐? 자기 고등학생 아들이 갑자기 같은 고등학생 또래하고 애를 밴 거야. 그래서 아버지가 꾸지람할 수도 없고 어처구니가 없으니까 5개월 됐다고 그래. 어느 날 아들이 그 여자를 데리고 집에 와서 살겠다는 거야. 그러니까 집이 암 때문에 풍비박산이 됐지. 그런데 몇 달 안 돼서 애를 낳았어. 아들을 낳았어. 이 사람이 그 애를 보는 재미가 붙어 가지고 10년간 병투병하면서 한 번도 웃은 일이 없어. 그런데 막 애를 보면서 맨날 웃고 막 애 이 병 어디 갈 수가 없으니까 애만 옆에 있으니까 애만 보고 있는 거야. 그러다가 암이 다 나아 버렸어.
The man was suffering so much that he couldn’t possibly survive. But how did his cancer completely disappear? His high school son suddenly got a girl, also a high schooler, pregnant. The father couldn’t scold him and was dumbfounded, as she was already five months along. One day, his son brought the girl home to live with them. So, the house was in disarray because of his cancer. But within a few months, she gave birth to a child, a son. This man became so engrossed in watching the child that he hadn’t laughed once during his 10 years of battling illness. But he started laughing every day while watching the child, and since he couldn’t go anywhere due to his illness, he just watched the child. Then, his cancer completely healed.

그러니까 의사들은 이거는 도저히 이 사람이 나을 병이 아니다 이거야. 당뇨에다가 암에다가. 근데 그 아들 하나와 딸 둘이가 그 젊은 며느리가 애도 잘 낳고 건강한 거야. 연년생으로 들이다 세 명을 낳으니까. 이 양반이 나중에 병이 다 나아 버렸어. 그러면 이 애를 낳기 아들이 애를 낳기 전에 아버지는 매일 투석을 하는 거야 이게. 3일에 이틀인가 한 번씩 투석을 하고 막 몸이 완전히 갔는데 그러면 그 살 수가 없는 몸인데 그게 웃다가 나았어요.
So, the doctors said this person’s illness was incurable. Diabetes and cancer. But his son and two daughters, and his young daughter-in-law, gave birth to three healthy children in consecutive years. This man eventually recovered completely. Before his son had children, the father was undergoing dialysis every day. He was undergoing dialysis every two out of three days, and his body was completely broken. He was in a state where he couldn’t live, but he recovered by laughing.

The True Meaning of Wealth and Happiness
Heo Kyung-young argues that true wealth isn’t money, but laughter. He believes that a positive outlook and joy are essential for health and well-being, contrasting this with the fleeting nature of power and material possessions. This perspective encourages listeners to prioritize inner happiness over external achievements, suggesting that national affairs are beyond individual worry and should be left to a higher power.

그러니까 얼마나 우리가 밝은 생각을 해야 돼. 절대 어두운 생각하면은 암을 초대장이야 암 초대장. 그러면 아무리 돈이 많아도 쓸 수도 없고 살 수도 없어. 고칠 수도 없고. 알았죠? 그러니까 뭐가 돈이야? 웃음이 돈이야.
So, how much bright thinking should we do? Absolutely, dark thoughts are an invitation to cancer, a cancer invitation. Then, no matter how much money you have, you can’t spend it, and you can’t live. You can’t cure it. Understood? So, what is money? Laughter is money.

사람의 명예라는 것은 진정한 즐거움이 아니야. 진짜 즐거움은 무명. 무명의 자리. 자리에 있어야 그게 즐거운 거야.
A person’s honor is not true joy. True joy is anonymity. Being in an anonymous position, that’s where true joy lies.

The Illusion of Power and Status
Heo Kyung-young uses the concept of “화무십일홍” (no rose is red for ten days) to illustrate the ephemeral nature of power and status. He emphasizes that true joy comes from being free from the burdens of fame and position, drawing a parallel to the unexpected relief one might feel after a divorce. This perspective encourages a detachment from worldly ambitions, suggesting that pursuing high status often leads to suffering.

아니 권력 잡은 자들은 화무십일홍이라는 말 들었어 안 들었어? 열흘 가는 붉은 꽃이 없다고 그래 안 그래?
Haven’t you heard the saying “Hwamushibirhong” (no rose is red for ten days) about those who hold power? It means no red flower lasts for ten days, right?

그러니까 사람이 지위가 있으면 이 낙이 진정 없는 거야. 진짜 낙은 무명이 됐을 때 있는 거야.
So, if a person has status, there is no true joy. True joy comes when one is anonymous.

그러니까 애를 보는 순간에 그냥 이 양반이 뽕 가 버렸어. 이 사람 머리에는 죽음만 있었던 거야. 아무 희망이 요만큼도 없었대. 완전히 포기해 버렸대. 눈 안 보이지 투석하지 암 걸렸지. 이건 끝이야.
So, the moment he saw the child, this man was completely captivated. Only death was on his mind. He said he had no hope whatsoever. He had completely given up. Blind, on dialysis, with cancer. This was the end.

Principles for a Healthy and Happy Life

The Wisdom of “절식양위 청심양신” (Eat Less to Nourish the Stomach, Clear the Mind to Nourish the Spirit)
Heo Kyung-young introduces the ancient wisdom of “절식양위 청심양신,” advocating for moderate eating and a peaceful mind as foundations for physical and mental health. He connects overeating to poor academic performance and emphasizes that a clear mind is crucial for spiritual well-being. This teaching provides practical guidance for daily life, linking dietary habits and emotional states directly to overall health.

위장이 좋은 사람은 밥을 적게 먹는 사람이야. 과식하는 사람 위장 좋은 사람이 없어. 무슨 말인지 몰라요? 청심은 양 뭐라고? 양신. 밥을 적게 먹고 마음을 편안하게 해야 정신이 맑다는 소리야.
A person with a good stomach is someone who eats little. There’s no one with a good stomach who overeats. Do you understand? What is “cheongsim” (clear mind)? It’s “yangsin” (nourishing the spirit). It means you should eat less and keep your mind at peace for a clear spirit.

내가 한 가지 느낀 거는 그동안 밥 많이 먹는 사람 공부 잘하는 사람 못 봤어. 그래서 우리 식충이라고 그래.
One thing I’ve noticed is that I’ve never seen someone who eats a lot also study well. That’s why we call them “sikchung” (food worm, glutton).

The Danger of “구복불절” (Unrestrained Speech) and “염려부정” (Negative Worry)
Heo Kyung-young warns against the dangers of unrestrained speech (“구복불절”) and negative worry (“염려부정”). He asserts that careless words can lead to physical ailments like strokes, and that constant worry is the root cause of self-destruction. This highlights the profound impact of our words and thoughts on our health and destiny, urging listeners to cultivate mindful communication and a positive outlook.

입을 이제 밥은 적게 먹어야 되는데 입은 뭘 말하는 거야? 말이야 말. 저기서 보면 절식은 밥이고 입은 이 주둥아리는 말을 말하는 거야. 입을 조심하라 이 소리지. 입을 조심하고 그 입이 뭐에 문제가 되냐면 무슨 말인지 알겠죠? 이 입이 병을 치유하는 데 원인이라는 거야 입이. 입이 화근이야.
Now, you should eat less, but what does “mouth” refer to? It refers to words, speech. In “jeolsik” (eating less), “sik” is food, and “ip” (mouth) refers to speech. It means to be careful with your words. Be careful with your mouth, and what problem does that mouth cause, do you understand? This mouth is the cause of healing illness. The mouth is the root of trouble.

염려가 뭐예요? 부정한 염려를 하면 안 돼. 알았죠? 아주 쓰잘데없는 염려를 하지 말아야 돼.
What is worry? You shouldn’t have negative worries. Understood? You absolutely shouldn’t have useless worries.

살신지본 내 몸을 살린다 말이야. 내 몸을 죽이는 근본이 뭐야? 요놈이야. 염려부정이 살신지본이야. 사람 죽이는 뿌리야.
“Salsinjibon” means saving my body. What is the root cause of killing my body? It’s this. Negative worry is “salsinjibon.” It’s the root that kills people.

The Importance of Self-Reflection and Repentance (“회광반조” and “회개”)
Heo Kyung-young introduces “회광반조” (turning the light back on oneself) as a crucial practice for self-improvement. He emphasizes that instead of blaming others, we should reflect on our own actions and repent for our mistakes. This concept encourages personal accountability and continuous growth, suggesting that true progress comes from internal reflection rather than external criticism.

빛이 가다가 지가 왔던 자리를 빛이 돌아보는 걸 회광반조라고 그래. 반대로 비춰 본다 이 말이야. 그러니까 우리가 갑진년에서 왔죠? 그러니까 이제 을사년에 와 가지고 회광반조 갑진년을 다시 돌아볼 줄 알아야 그 사람이 을사년을 잘사는 거야.
When light goes and then reflects back on where it came from, that’s called “hoegwangbanjo.” It means to reflect back. So, we came from the year Gapjin, right? So now, in the year Eulsa, one must know how to “hoegwangbanjo” and look back at Gapjin to live the year Eulsa well.

어딜 비춰 봐야 돼? 나를 비춰 봐야 되는데 지금까지는 회광반조를 안 하고 타광반조를 한 거야 타광. 이거는 남을 들이 비친 거야.
Where should you shine the light? You should shine it on yourself, but until now, you haven’t been doing “hoegwangbanjo” (reflecting light back on oneself), but “tagwangbanjo” (reflecting light on others). This is shining the light on others.

Education and Compassion

Absolute Education vs. Relative Education
Heo Kyung-young critiques “상대 교육” (relative education), which fosters competition and comparison, and advocates for “절대 교육” (absolute education), which focuses on self-improvement and individual growth. He believes that comparing oneself to others leads to negative emotions, while striving to beat one’s own record cultivates a healthier mindset. This perspective challenges traditional educational paradigms and promotes a more compassionate approach to learning.

그러면 상대 교육은 뭐야? 남하고 성적을 비교하지? 한 반에 쟤 1등 쟤는 50등 이렇게 돼 있잖아? 이게 상대 교육이야. 그래서 이런 상대 교육은 애들한테 나빠요. 절대 교육을 해야 돼. 절대 교육은 뭐야? 자기와 싸우는 거야.
So, what is relative education? It’s comparing grades with others, right? In a class, one is 1st, another is 50th, right? That’s relative education. And this kind of relative education is bad for children. We need absolute education. What is absolute education? It’s fighting with oneself.

내가 100m를 10초에 갔다. 이거는 절대 가치야. 그지? 근데 그 다른 사람과 뛸 때도 그 사람이 내 앞에 가든 뒤에 가든 신경을 안 써. 자기 기록만 바꿔야 하는 거야.
I ran 100m in 10 seconds. This is an absolute value. Right? But even when running with others, you don’t care if they are ahead or behind you. You just have to change your own record.

Cultivating Compassion for Competitors
Heo Kyung-young encourages developing “측은지심” (compassion) even for competitors. He argues that seeing rivals as fellow human beings facing similar struggles, rather than as enemies, leads to personal growth and success. This counterintuitive advice suggests that empathy and humility are key traits for true leadership, allowing individuals to rise without engaging in cutthroat competition.

남을 일단 불쌍하게 봐. 그지? 그다음에 남하고 경쟁하던 마음이 싹 없어지면서 남들을 다 불쌍하게 봐. 어머 저 사람도 오늘 면접 왔네. 나도 면접 왔는데 어머 사람은 2명 뽑는다는데 20명이 왔네. 그래 안 그래? 그러면 내가 붙고 안 붙고 떠나서 저 사람들 중에 분명히 저 두 명 빼고는 다 돌아가야 되잖아? 저 사람들이 있는 대로 멋내고 아침에 밥도 제대로 못 먹고 그것도 양복 입고 넥타이 매고 나름대로 그래도 꾸미고 왔는데 저 부모들의 마음이 어떨까? 그래 안 그래? 내가 과연 저놈들하고 저 애들하고 경쟁해 가지고 저 둘 저 중에 내가 꼭 붙어야 이게 되겠나 이거? 참 불쌍하잖아? 경쟁자를 불쌍하게 봐야 돼 불쌍하게.
First, look at others with pity. Right? Then, the competitive mindset completely disappears, and you start to pity everyone. Oh, that person also came for an interview today. I also came for an interview, but oh, they’re only hiring two people, and 20 people showed up. Right? So, whether I get hired or not, surely all but those two people will have to go home, right? They all dressed up, couldn’t eat breakfast properly, wore suits and ties, and tried their best to look good, but what must their parents be feeling? Right? Should I really compete with those guys, those kids, and absolutely get one of those two spots? It’s truly pitiful, isn’t it? You have to pity your competitors, truly pity them.

측은지심을 먹는다고 해서 내가 뒤로 처지는 거 아니야. 그런 마음을 먹은 자는 자꾸 올라가. 자꾸 올라가는 거야. 진급을 하는 거야.
Having compassion doesn’t mean I fall behind. Those who have such a heart keep rising. They keep rising. They get promoted.

Lecture Information

Lecture Number: 1473rd
Title: Gapjin Hoegwangbanjo (甲辰回光返照)!
Date: January 4, 2025
Main Theme: Reflecting on the past year (Gapjin) to live the new year (Eulsa) without flaws, focusing on the importance of laughter, self-reflection, and spiritual well-being.

Core Messages
Laughter is the most valuable asset, capable of healing even severe illnesses and bringing joy.
Self-reflection (Hoegwangbanjo) on past actions, especially regarding diet and speech, is crucial for personal growth and health.
Avoiding negative thoughts and unnecessary worries (Yeomnyeobujeong) is essential, as they are the root cause of illness and suffering.
Cultivating a pure mind (Cheongsimyangsin) and practicing moderation in eating (Jeolsikyangwi) contribute to physical and mental well-being.
Focusing on absolute education, which involves self-improvement rather than comparison with others, leads to true leadership and compassion.

Summary of Key Contents

The Healing Power of Laughter
A story illustrates the profound impact of joy and laughter on health.
A man suffering from advanced cancer, diabetes, and vision loss, with no hope of recovery, found healing.
His high school son unexpectedly conceived a child with a peer, bringing a grandchild into the home.
The man, who hadn’t smiled in 10 years of illness, began to laugh constantly while caring for his grandchildren.
This newfound joy led to the complete remission of his cancer and other ailments, astonishing doctors.
This narrative highlights that laughter and positive emotions can overcome seemingly incurable conditions.

The Philosophy of “Hoegwangbanjo” (回光返照)
Hoegwangbanjo means “the light shining back to its source,” symbolizing self-reflection.
It involves looking back at the past year (Gapjin) to ensure the new year (Eulsa) is lived without flaws.
Instead of criticizing others (Tagwangbanjo), one must shine the light inward to examine one’s own actions and intentions.
This practice is crucial for personal development and avoiding illness.

The Importance of Moderation and a Pure Mind
Jeolsikyangwi (節食養胃): Eating less to maintain a healthy stomach.
Overeating, especially meat, can lead to serious health issues like colon cancer.
Cheongsimyangsin (靑心養神): Cultivating a pure mind to nourish the spirit.
Anxiety and worry hinder digestion and mental clarity.
A clear mind is essential for spiritual growth.

The Danger of Reckless Speech and Negative Thoughts
Gubokbuljeol (口復不節): Unrestrained speech is a primary cause of illness.
Arguments and intense hatred can lead to cerebrovascular diseases.
Negative speech (Gu-eop) accumulates as habitual karma (Seup-eop), negatively impacting one’s life and even their children’s fortunes.
Yeomnyeobujeong (念慮不正): Unnecessary and negative worries are the root of self-destruction (Salsinjibon).
Distrust in media and constant worry harm one’s health.
It is advised to avoid such negative influences and focus on positive teachings.

The Concept of Absolute Education
Relative Education: Compares individuals based on performance (e.g., grades), fostering unhealthy competition and stimulating negative desires.
Absolute Education: Focuses on self-improvement and personal records, independent of others’ performance.
This approach cultivates reason (Iseong) over emotion (Gamseong).
Developing reason leads to spiritual insight (Yeongseong), characterized by compassion (Cheugeunjisim) and humility.
Leaders emerge not through competition but through humility and compassion.

Prophecy and the God-man’s Presence
A US pastor’s prophecy is presented, indicating a significant spiritual event originating from Korea.
The prophecy describes a powerful revival starting in Korea, spreading to North Korea, China, the Philippines, and Vietnam.
This is interpreted as a recognition of the God-man’s presence in Korea, bringing about a new era.

Key Policies and Proposals
The lecture does not detail specific policies with numbers like “3-8-6” or “National Dividend.” Instead, it focuses on spiritual and personal conduct for societal improvement.

Philosophical and Cosmic Insights
Life Philosophy: Life’s challenges, even imprisonment, can be opportunities for profound self-discovery and growth, as exemplified by Kim Dae-jung’s experience.
Spiritual Message: The God-man’s teachings are a source of energy and healing, enabling individuals to overcome illness and suffering through joy and positive mindset.
Analogy of Motherhood: A mother’s love and the act of breastfeeding naturally block negative emotions, ensuring the child’s well-being and fostering a pure heart.

Critique of Reality and Alternatives
Critique of Media: Mainstream media is criticized for its unreliability, bias, and tendency to prematurely condemn individuals, leading to public distrust and harm.
It is advised to avoid such media and instead focus on the God-man’s lectures for truth and spiritual nourishment.
Critique of Relative Education: The current education system, which emphasizes competition and comparison, is detrimental to children’s emotional and spiritual development.
An alternative is absolute education, focusing on individual growth and compassion.

Practical Implications
Embrace Laughter: Actively seek joy and laughter as a powerful tool for healing and well-being.
Practice Self-Reflection: Regularly review one’s actions and thoughts (Hoegwangbanjo) to identify areas for improvement, especially regarding diet and speech.
Cultivate a Pure Mind: Practice moderation in eating and maintain a calm, positive mindset to enhance physical and spiritual health.
Guard Your Speech: Be mindful of words, avoiding negative criticism and arguments, as they can lead to illness and negative karma.
Reject Negative Worries: Eliminate unnecessary anxieties and distrust, as they are detrimental to health and spiritual progress.
Focus on Absolute Growth: Prioritize personal development and compassion over competition and comparison with others.
Trust in the God-man’s Teachings: Rely on the God-man’s lectures for guidance and truth, rather than unreliable external sources.

One-Sentence Core Summary
This lecture by Huh Kyung-young emphasizes that true well-being and societal progress stem from embracing laughter, practicing self-reflection (Hoegwangbanjo), cultivating a pure mind through moderation, and guarding against reckless speech and negative worries (Yeomnyeobujeong), ultimately fostering compassion and individual growth over external comparisons.

1. Introduction

This review synthesizes a lecture on spiritual and practical wisdom for a fulfilling life, emphasizing self-reflection, positive mindset, and health. It covers themes of personal well-being, societal issues, and spiritual guidance, drawing parallels between individual actions and broader outcomes.

2. Comparison and Analysis

2.1 Study Comparison Table

Study (ref)	Year	Domain/Dataset	Method/Model	Key Findings	Limitations	Notes
	2025	Spiritual lecture, personal anecdotes, historical events, health advice	Lecture format, storytelling, philosophical interpretation, religious prophecy	– Importance of laughter and positive thinking for health. – “Hoegwang Banjo” (self-reflection) for personal growth. – Caution against negative thoughts, excessive eating, and harmful speech. – Prophecy of spiritual revival in Korea.	– Primarily anecdotal evidence for health claims. – Interpretations of historical events and prophecies are subjective. – Lacks empirical data or scientific methodology.	– Delivered as a spiritual leader’s sermon. – Blends personal advice with broader spiritual and nationalistic themes.

2.2 Common Findings

• Positive Mindset and Health: A recurring theme is the profound impact of a positive outlook, particularly laughter, on physical health and recovery from severe illnesses like cancer and diabetes.
  • This is exemplified by the story of a man who recovered from terminal illness by finding joy in his grandchildren.
• Self-Reflection and Personal Growth: The concept of “Hoegwang Banjo” (회광반조), meaning to reflect on one’s past actions and self, is presented as crucial for navigating the present and future.
  • This involves looking inward rather than blaming external factors or others.
• Moderation in Lifestyle: The lecture advocates for “Jeolsik Yangwi” (절식양위 – eating less for stomach health) and “Cheongsim Yangsin” (청심양신 – clear mind for spiritual health), emphasizing moderation in eating and careful speech.
  • These practices are linked to preventing illness and maintaining mental well-being.
• Critique of External Focus: The speaker criticizes excessive focus on external achievements (like fame or power) and external information (like mainstream media), suggesting they lead to suffering and distrust.
  • Instead, an internal focus on self-improvement and spiritual guidance is promoted.

2.3 Differences

• Nature of Evidence: While the lecture provides numerous anecdotes and philosophical interpretations, it lacks empirical data or scientific studies to support its health claims or prophecies.
  • The “evidence” is primarily testimonial and spiritual in nature.
• Scope of Application: The lecture blends universal advice on health and mindset with specific cultural, historical, and prophetic interpretations related to Korea.
  • This includes discussions of Korean history (e.g., March 1st Movement) and prophecies about a spiritual leader emerging from Korea.
• Approach to Problem Solving: The lecture suggests that many problems, including health issues and societal challenges, can be resolved through spiritual awakening, positive thinking, and adherence to the speaker’s teachings, rather than conventional methods.
  • For instance, it implies that medical treatments alone are insufficient without a change in mindset.

2.3 Methodological Comparison

• Sampling / Dataset construction:
  • The “data” consists of personal stories, historical interpretations, and spiritual pronouncements, presented as a lecture. There is no formal sampling or dataset construction.
• Model / Analytical approach:
  • The approach is didactic and persuasive, using parables and direct exhortations. The “model” is a spiritual leader’s interpretation of life, health, and destiny, often drawing on a blend of traditional wisdom and personal revelations.
• Evaluation:
  • Evaluation is implicit, based on the audience’s reception and belief in the speaker’s authority and the transformative power of the teachings. There are no objective metrics or statistical tests.
• Threats to validity:
  • Internal Validity: The causal links between positive thinking/laughter and disease remission are presented anecdotally, without controlling for other factors.
  • External Validity: The specific cultural and spiritual context may limit the direct applicability of some interpretations to broader audiences.
  • Construct Validity: Concepts like “spiritual energy” or “divine intervention” are not empirically defined or measured.
  • Conclusion Validity: Conclusions are drawn from selective anecdotes and spiritual assertions, rather than systematic evidence.

3. Synthesis / Discussion
   The lecture integrates a holistic view of well-being, positing that physical health, mental clarity, and spiritual fulfillment are interconnected. It argues that a positive mindset, characterized by laughter and absence of worry, is a potent force for healing, even in the face of severe illness. This perspective challenges conventional medical approaches by emphasizing the internal, spiritual dimension of recovery. The concept of “Hoegwang Banjo” serves as a central mechanism, advocating for introspection and self-correction as pathways to personal and societal improvement.

The lecture also extends its discussion to societal issues, critiquing the pursuit of external power and the uncritical acceptance of mainstream media. It suggests that such external orientations lead to suffering and distrust, advocating instead for a focus on inner peace and spiritual guidance. The prophetic elements, particularly regarding Korea’s spiritual role, aim to provide a grander narrative and a sense of purpose to the audience. The practical implications include adopting a lifestyle of moderation in eating and speech, cultivating a clear mind, and avoiding negative thoughts and conflicts. Theoretically, the lecture contributes to a spiritual framework where individual consciousness and divine intervention play a primary role in shaping reality and well-being.

4. Conclusion & Future Directions
   The lecture strongly advocates for a positive, self-reflective, and spiritually-guided approach to life, asserting that such a path leads to health, happiness, and societal harmony. It underscores the power of laughter, moderation, and introspection in overcoming personal and collective challenges.

Future research could explore:

• Data: Conduct empirical studies to investigate the physiological effects of laughter and positive thinking on chronic diseases, controlling for confounding variables.
• Methods: Develop methodologies to quantitatively assess the impact of spiritual practices and self-reflection on mental and physical health outcomes.
• Evaluation: Implement longitudinal studies to track individuals adopting these lifestyle changes and compare their health trajectories with control groups. This could also involve cross-cultural studies to understand the generalizability of these spiritual and philosophical concepts.

This lecture by Heo Kyung-young, titled “Gapjin Hwaegwang Banjo!”, delves into themes of self-reflection, health, and spiritual prophecy. To fully appreciate his message, it’s helpful to understand the key figures, concepts, and terms he references.

Who is Huh Kyung-young?

Heo Kyung-young (born Jan 4, 1950) is a prominent and often controversial South Korean political figure, cult leader, and singer. He is the founder of the National Revolutionary Party and is known for making extraordinary claims, such as the ability to levitate and perform miracles.=His unique blend of political aspirations, spiritual teachings, and unconventional public persona makes him a distinctive figure in South Korea. Understanding his self-proclaimed divine status and political background is crucial for grasping the context and tone of his lectures, where he often presents his teachings as divine truths or prophecies.

The Meaning of Hwaegwang Banjo (回光返照)
Hwaegwang Banjo (회광반조) is a central theme of this lecture, meaning “reflecting the light back inward.”

• Origin: This term originates from Zen Buddhism.
• Literal Meaning: It literally means “to turn the light around and shine it back.”
• Philosophical Meaning: In a philosophical sense, it refers to the act of deep self-reflection, turning one’s attention from external matters to one’s inner self to realize one’s true nature or inherent wisdom. It’s like using a flashlight to look at the world, but then turning it around to examine yourself.
• Heo Kyung-young’s Interpretation: In the lecture, Heo Kyung-young uses this concept to encourage listeners to reflect on the past year (Gapjin) and learn from it to live a better life in the new year (Eulsa). He emphasizes that looking back at one’s actions and thoughts is essential for personal growth and a brighter future.

Pastor Brandon Biggs and His Prophecy
Heo Kyung-young references American pastor and self-proclaimed prophet Brandon Biggs to support his claims about Korea’s spiritual significance.

• Who is Brandon Biggs? Brandon Biggs is an Oklahoma-based pastor known for his prophecies. He gained significant attention for reportedly predicting an assassination attempt on former U.S. President Donald Trump.
• Prophecy about Korea: Biggs has prophesied a “strong wave of the Lord’s presence” coming to Korea, which he believes will lead to a great revival starting in South Korea and spreading to North Korea, China, the Philippines, and Vietnam.
• Connection to Heo Kyung-young’s Lecture: Heo Kyung-young uses Biggs’ prophecy to suggest that his own presence in Korea is part of this divine plan, implying that the “God-man” has already arrived on the Korean Peninsula. This reinforces his spiritual authority and the idea that Korea holds a special place in global spiritual events.

Feng Shui Concepts: Hwaeryong Gojo (回龍顧祖) and Mt. Duryun
Heo Kyung-young uses traditional Korean feng shui (pungsu-jiri) concepts to explain the spiritual energy of the Korean Peninsula.

• Feng Shui (Pungsu-jiri): This is a traditional Korean practice that interprets the flow of energy (qi) in the land, particularly in relation to mountains and water, to determine auspicious sites for homes, tombs, and even national prosperity. It’s like understanding how the natural landscape can affect your luck and well-being.
• Hwaeryong Gojo (회룡고조): This term literally means “a dragon turning its head back to look at its ancestor.” In feng shui, it describes a mountain range that extends far, then makes a significant turn, as if looking back towards its origin.
  • Analogy: Imagine a long, winding dragon (mountain range) that travels a great distance, then pauses and turns its head to gaze back at the mighty peak from which it originated.
• Mt. Duryun (두륜산): Located in Haenam, South Jeolla Province, Mt. Duryun is presented as a prime example of a “Hwaeryong Gojo” site. Heo Kyung-young explains that the Baekdu Mountain Range (Baekdu-daegan), which is considered the “spine” of the Korean Peninsula, extends all the way to Haenam. Since it can’t go further into the sea, the mountain “turns its head” back towards Baekdu Mountain.
• Connection to Hwaegwang Banjo: Heo Kyung-young links this geographical phenomenon to the concept of Hwaegwang Banjo, suggesting that just as the mountain turns back to its origin, people should also reflect on their past. This connection emphasizes the deep, inherent wisdom and spiritual significance embedded in the Korean landscape.

Health Maxims: Jeolsik Yang-i (節食養胃) and Cheongsim Yangsin (淸心養身)
Heo Kyung-young introduces two traditional health maxims from the Myeongsim Bogam (명심보감), or “Bright Mirror of Mind,” a classic collection of ethical teachings.

• Jeolsik Yang-i (節食養胃): This means “moderate eating to nourish the stomach.”
  • Explanation: It advises against overeating and promotes mindful consumption to maintain good digestive health. Just like a car runs better with the right amount of fuel, your body functions optimally when you don’t overload your stomach.
• Cheongsim Yangsin (淸心養身): This means “clear the mind to nourish the spirit.”
  • Explanation: It emphasizes the importance of a calm and pure mind for spiritual well-being. A cluttered or anxious mind can negatively impact your overall health, while a clear mind fosters inner peace and vitality. Think of it like a clear pond reflecting the sky perfectly, while a muddy pond reflects nothing.
• Connection to the Lecture: Heo Kyung-young uses these maxims to highlight the interconnectedness of physical and mental health, urging listeners to adopt these practices for a healthier and happier life in the new year. He suggests that neglecting these principles can lead to illness.

Warnings Against Negative Influences: Gubok Buljeon (口腹不全) and Salsin Jiwon (殺身之源)
Heo Kyung-young also introduces terms to warn against harmful behaviors, particularly related to speech and worry.

• Gubok Buljeon (口腹不全): While not a widely recognized classical idiom, in the context of Heo Kyung-young’s lecture, it refers to the idea of “improper or careless speech.”
  • Explanation: He connects “Gubok” (口腹, mouth and stomach) to “Jeolsik Yang-i” (節食養胃, moderate eating for the stomach) and extends it to the “mouth” (口) to mean controlling one’s words. He warns that careless words can lead to conflict and even physical illness, such as burst blood vessels from anger.
• Salsin Jiwon (殺身之源): This phrase means “the source of killing the body” or “the root cause of self-destruction.”
  • Explanation: Heo Kyung-young uses this to describe the destructive power of negative emotions, particularly “worry” (염려) and “negativity” (부정). He argues that constant worry and negative thoughts are like a “thief” that steals one’s health and can lead to serious illnesses like cancer and cerebrovascular diseases.
• Connection to the Lecture: These terms serve as strong warnings, encouraging listeners to cultivate positive thoughts and careful speech to avoid self-inflicted harm and maintain overall well-being. He emphasizes that these negative habits are far more detrimental than external factors.

Gapjin Hwaegwang Banjo! Lecture 1473: Heo Kyung-young’s Saturday Lecture (January 4, 2025)

1. Author and Journal Information

• Heo Kyung-young | Haneulgung | Spiritual leader and lecturer .

• Published on YouTube channel “허경영강연” (Heo Kyung-young Lecture) in 2025.

• Purpose: This lecture emphasizes the importance of self-reflection, positive thinking, and spiritual well-being for overcoming life’s challenges and achieving true happiness . It also touches upon the significance of “Hwaegwang Banjo” (returning light to its source) as a principle for personal growth and societal harmony .

• Methods: The lecture employs anecdotal storytelling, spiritual interpretations of historical events, and philosophical concepts to convey its messages . It also incorporates musical performances and a segment featuring a foreign religious leader’s prophecy about Korea .

• Results: The lecture suggests that adopting a positive mindset, practicing moderation in eating and speaking, and engaging in self-reflection can lead to improved health and well-being, even in dire circumstances . It also highlights the idea that true joy comes from a state of “no-name” or humility, rather than from worldly positions or power .

• Discussion/Conclusion: The lecture concludes by urging the audience to embrace “Hwaegwang Banjo” by reflecting on their past actions, avoiding negative thoughts and speech, and trusting in a higher power . It also presents a prophecy about Korea’s spiritual significance and future revival .

3. Key Terms and Concepts

• Hwaegwang Banjo (회광반조): A concept meaning “returning light to its source” or “reflecting light back to where it came from” . In the context of the lecture, it refers to self-reflection and looking back at one’s past actions to learn and grow .
• Jeolsik Yangwi (절식 양위): Eating less to benefit the stomach .
• Cheongsim Yangsin (청심 양신): Keeping a clear mind to nourish the spirit .
• Gubok Buljeon (구복 불전): Being careful with one’s words .
• Yeomnyeo Bujung (염려 부정): Negative worries or anxieties .
• Salsin Jiwon (살신지원): The root cause of killing oneself, referring to negative worries .
• Absolute Education (절대 교육): Education focused on self-improvement and competing with oneself, rather than comparing with others .
• Relative Education (상대 교육): Education focused on comparing oneself with others, leading to competition and negative emotions .

4. Research Methods

• Anecdotal Storytelling: The lecturer shares a story about a man who recovered from terminal illness (cancer and diabetes) by finding joy in raising his grandchildren, emphasizing the power of positive emotions .
• Spiritual Interpretation of History: The lecture reinterprets historical events, such as the March 1st Movement, through a spiritual lens, highlighting the role of religious leaders and unforeseen circumstances in shaping outcomes .
• Philosophical Concepts: Traditional Korean philosophical concepts like “Hwaegwang Banjo,” “Jeolsik Yangwi,” “Cheongsim Yangsin,” and “Gubok Buljeon” are introduced and explained to guide personal conduct .
• Prophetic Statements: A segment features a foreign religious leader’s prophecy about a spiritual revival in Korea and its global impact, suggesting a divine plan for the Korean peninsula .
• Audience Interaction: The lecturer engages the audience with questions and encourages participation, creating an interactive learning environment .

5. Results
   The lecture presents qualitative results through narratives and interpretations, rather than quantitative data. Key outcomes and their implications are summarized below:

Concept/Action	Outcome/Effect	Implication
Positive Mindset & Laughter	Recovery from terminal illness (cancer, diabetes, kidney failure) .	Joy and positive emotions are powerful healers, even in severe medical conditions .
“No-Name” (무명) Position	True joy and contentment .	Humility and detachment from worldly status lead to genuine happiness .
Jeolsik Yangwi (Moderation in Eating)	Healthy stomach and improved digestion .	Eating less is crucial for physical health .
Cheongsim Yangsin (Clear Mind)	Clear and healthy spirit .	A calm mind is essential for spiritual well-being .
Gubok Buljeon (Careful Speech)	Prevention of illness (e.g., stroke, heart disease) .	Harmful speech can lead to physical ailments and negative karma .
Avoiding Negative Worries (염려 부정)	Prevention of self-destruction and illness .	Worry and negativity are detrimental to health and well-being .
Absolute Education	Self-improvement and personal growth .	Focusing on one’s own progress, rather than comparing with others, fosters true development .
Spiritual Revival in Korea	Powerful spiritual movement spreading from Korea to Asia and the world .	Korea is prophesied to be a center of global spiritual awakening .

6. Conclusion and Discussion

• Conclusion: The lecture concludes that a life of joy, self-reflection, moderation in habits, and freedom from negative worries is paramount for both physical and spiritual health . It emphasizes that true happiness and well-being are not found in external achievements or power, but in an internal state of humility and positive outlook . The concept of “Hwaegwang Banjo” serves as a guiding principle for continuous self-improvement and spiritual growth .
• Academic Significance: This lecture offers a unique perspective on holistic well-being, integrating spiritual teachings with practical advice for daily life . It highlights the often-overlooked connection between mental/emotional states and physical health, providing anecdotal evidence for the power of positive emotions in healing .
• Differentiation from Existing Studies: Unlike conventional academic papers that rely on empirical data and scientific methodologies, this lecture draws heavily on spiritual wisdom, personal anecdotes, and prophetic interpretations . It presents a non-traditional approach to understanding human well-being and societal development, emphasizing the role of a “divine being” in guiding human destiny .
• Limitations: The lecture’s reliance on anecdotal evidence and spiritual claims rather than rigorous scientific methodology may limit its academic acceptance in conventional scientific discourse . The interpretations of historical events and prophecies are subjective and may not align with established historical or theological perspectives .
• Suggestions for Future Research: Future research could explore the psychological and physiological effects of positive emotions, laughter, and self-reflection on health and well-being through empirical studies . Additionally, comparative studies on the impact of “absolute education” versus “relative education” on individual development and societal harmony could provide valuable insights .

8. Other Information

• Lecture Theme: The lecture for the year 2025 (Eulsa year) focuses on “Hwaegwang Banjo,” encouraging reflection on the past year (Gapjin year) to live the new year well .
• Haneulgung (하늘궁): A spiritual center associated with Heo Kyung-young, where lectures and various spiritual activities take place .
• Prophecy about Korea: A foreign pastor’s prophecy suggests a significant spiritual event originating from Korea, impacting Asia and the world, implying Heo Kyung-young’s presence as a key figure .
• Practical Advice: The lecture provides three key principles for a healthy and happy life:

1. Introduction

Have you ever wondered if a simple laugh could be a powerful medicine, or if ancient wisdom holds keys to understanding our present and future? The original lecture touched upon fascinating ideas like the healing power of laughter, the profound meaning of “Hwaegwang Banjo,” and intriguing prophecies about Korea. To truly grasp these concepts and see how they might apply to our lives, we need to dig a little deeper. This note will explore the scientific backing for laughter therapy, uncover the historical roots of “Hwaegwang Banjo,” and shed light on the specific prophecies of Brandon Biggs concerning South Korea. Get ready to enhance your understanding and discover new perspectives!

2. Additional Research Topics

• What is the scientific basis for laughter therapy in healing chronic illnesses like cancer?
• What are the historical and philosophical origins of the term “Hwaegwang Banjo” (回光返照)?
• Who is Brandon Biggs, and what are the specific details of his prophecies regarding South Korea’s spiritual role?

3. Additional Research Materials List

Material Title	Topic
Laughter and Stress Relief in Cancer Patients: A Pilot Study	Laughter Therapy, Cancer
The Benefits of Humor When Confronted with Cancer	Humor, Cancer, Immune System
회광반조 (回光返照)	Hwaegwang Banjo, Meaning, Origin
Amazing! Brandon Biggs’ prophecy reveals a bright future for Korea	Brandon Biggs, Prophecy, Korea
A new figure will soon appear in Korea… Brandon Biggs	Brandon Biggs, Prophecy, Korea

4. Additional Research Results

4.1 What is the scientific basis for laughter therapy in healing chronic illnesses like cancer?
Laughter therapy, often involving humor or laughter exercises, has shown promising effects in supporting patients with chronic illnesses, including cancer. It’s not just about feeling good; there are measurable physiological and psychological benefits.

• Stress Reduction and Mood Improvement: Laughter helps to lower levels of stress hormones like cortisol, which can be particularly beneficial for cancer patients who often experience high levels of anxiety and depression. It also stimulates the release of endorphins, the body’s natural “feel-good” chemicals, which can help alleviate pain and improve overall mood.
• Immune System Boost: Studies suggest that laughter can enhance the activity of natural killer cells, which are crucial components of the immune system involved in fighting cancer cells. By reducing stress and improving mood, laughter indirectly supports a healthier immune response.
• Pain Management: Laughter can act as a natural analgesic by increasing beta-endorphins, which help decrease pain perception. This can be a valuable complementary approach for managing pain associated with cancer and its treatments.
• Social Connection: Laughter therapy often involves group activities, fostering a sense of community and reducing feelings of isolation among patients. This social support can be vital for mental well-being during a challenging health journey.

4.2 What are the historical and philosophical origins of the term “Hwaegwang Banjo” (回光返照)?
The term “Hwaegwang Banjo” (回光返照) is a profound concept with roots in Chinese Zen Buddhism, literally meaning “to turn the light back and illuminate.” It carries several layers of meaning, both spiritual and secular.

• Buddhist Origin: In Zen Buddhism, “Hwaegwang Banjo” refers to the practice of introspection and self-reflection. Instead of constantly looking outward and being swayed by external desires and perceptions, one turns their inner light (consciousness or awareness) inward to examine their true self and original nature. It’s about achieving enlightenment through deep self-awareness and continuous self-correction.
• Secular Interpretation (End-of-Life Phenomenon): In a more common, secular usage, “Hwaegwang Banjo” describes the phenomenon where a person who is critically ill or near death experiences a sudden, temporary surge of energy, clarity, or vitality before their final decline. It’s often likened to a candle flickering brightly one last time before it goes out. This can manifest as a dementia patient suddenly regaining lucidity or a dying person having a moment of renewed strength.
• Metaphorical Usage: The phrase is also used metaphorically to describe a final, brilliant effort or resurgence before an inevitable end, like a sunset’s last burst of color. In the context of the lecture, it encourages reflecting on the past year (Gapjin) to better navigate the new year (Eulsa), emphasizing the importance of learning from past experiences.

4.3 Who is Brandon Biggs, and what are the specific details of his prophecies regarding South Korea’s spiritual role?
Brandon Biggs is an American pastor and prophet known for sharing prophecies he claims to receive from God. He gained some attention for his predictions, including a reported near-assassination attempt on Donald Trump. His prophecies often focus on spiritual revivals and global events.

• Prophecies on Korea: Biggs has specifically prophesied about a significant spiritual revival originating in South Korea and spreading to North Korea, China, the Philippines, and across Asia. He believes that God wants him to create a YouTube channel for Koreans because a powerful wave of Jesus’s presence is coming to the Korean people.
• Call to Action for Koreans: He emphasizes that Koreans need to listen to God’s word more than ever to fight against spiritual evil in these “last days.” He also warns of political pressure and attempts to bring a communist government to South Korea, urging believers to stand against it through prayer and proclamation.
• Role of a “New Figure”: Some interpretations of Biggs’ prophecies suggest the appearance of a “new figure” in Korea who will change everything, aligning with the idea of a significant spiritual leader or movement emerging from the peninsula.

Report on “Gapjin Hwaegwang Banjo!” Lecture: Cultivating Inner Well-being for a Prosperous Year

Core Claim: To achieve personal well-being and societal prosperity in the coming year, individuals must prioritize self-reflection, cultivate positive emotional states, and practice mindful living, as these internal shifts are more impactful than external circumstances.

1. The Imperative of Self-Reflection (Hwaegwang Banjo)
   Core Sentence: Embracing “Hwaegwang Banjo” – reflecting on one’s past actions and internal state – is crucial for navigating the new year effectively and fostering personal growth.

• Hwaegwang Banjo (회광반조) signifies “the light returning to its source,” urging individuals to look inward rather than outward for solutions .
• This practice involves critically reviewing the past year’s actions and attitudes to identify areas for personal improvement, rather than blaming external factors .
• Neglecting self-reflection leads to repeated mistakes and accumulated “karma” (죄업), hindering progress and inviting suffering .
• Just as a mountain range turns back to its origin, individuals must turn inward to understand their true path and avoid being swayed by fleeting external influences .

2. Cultivating Inner Harmony: The Pillars of Health and Happiness
   Core Sentence: Achieving genuine well-being requires a holistic approach encompassing dietary moderation, mental clarity, and emotional regulation, which collectively prevent illness and foster joy.

• Dietary Moderation (절식양위): Eating less is key to a healthy digestive system; overeating, especially meat, can lead to serious health problems like colon cancer .
• Mental Clarity (청심양신): A clear and peaceful mind is essential for spiritual and physical health, contrasting with the negative impacts of anxiety and worry .
• Emotional Regulation (구복불전 염려부정):
  • Mindful Speech (구복불전): Controlling one’s words and avoiding negative speech prevents conflict and stress, which can lead to severe health issues like ruptured blood vessels .
  • Eliminating Worry (염려부정): Excessive worry is a “thief” that steals health and happiness, acting as the root cause of many illnesses .

Principle	Description	Impact on Well-being
절식양위 (Dietary Moderation)	Eating small portions, especially of meat	Improves digestion, prevents chronic diseases
청심양신 (Mental Clarity)	Cultivating a clear and peaceful mind	Enhances spiritual health, reduces anxiety
구복불전 (Mindful Speech)	Avoiding negative or harmful words	Prevents conflict, reduces stress-related illness
염려부정 (Eliminating Worry)	Releasing unnecessary anxieties and fears	Boosts immunity, fosters hope and joy

3. The Transformative Power of Positive Emotion and Absolute Education
   Core Sentence: Embracing joy, particularly through laughter, and adopting an “absolute education” mindset focused on self-improvement rather than comparison, can miraculously heal and elevate individuals.

• Laughter as Medicine: A compelling anecdote illustrates how a terminally ill patient, through the joy of raising grandchildren, experienced complete remission from cancer and diabetes, highlighting laughter’s profound healing power .
• Hope Over Despair: The patient’s transformation from despair to joy demonstrates that even in the direst circumstances, a shift in perspective and the presence of hope can lead to miraculous recovery .
• Absolute Education: This philosophy advocates for self-improvement and personal bests, rather than competitive comparison with others .
  • It fosters compassion (측은지심), encouraging individuals to view others with empathy rather than rivalry, which ultimately leads to greater success and leadership .
  • In contrast, “relative education” (상대 교육) fuels negative emotions and destructive competition, hindering true growth .

4. Societal Implications and the Role of Spiritual Guidance
   Core Sentence: In an era of widespread distrust and misinformation, spiritual guidance and a focus on inner truth are essential for societal healing and individual resilience against external negativity.

• Media Distrust: The current media landscape is characterized by widespread distrust, with many reports being perceived as biased or false, leading to public confusion and negative emotional states .
• Avoiding Negative Influences: Decision-makers and individuals should actively avoid consuming negative or untrustworthy media, as it harms mental and physical health .
• Embracing Spiritual Teachings: Listening to spiritual lectures and teachings is presented as a source of “life-saving energy” (살신 지원), offering guidance and protection against the detrimental effects of societal negativity .
• Global Spiritual Awakening: There is a growing global awareness, even among international religious leaders, of a significant spiritual shift originating from Korea, indicating a broader call for inner transformation and divine intervention . This suggests that focusing on spiritual principles can provide a stable foundation amidst global uncertainties.

Background

This lecture emphasizes the importance of “Hwaegwang Banjo” (회광반조), which means reflecting on the past year (Gapjin year) to live the new year (Eulsa year) well . It highlights that true joy comes from a state of “no-name” (무명) rather than high status or fame . The lecture also stresses the significance of positive thinking, laughter, and careful speech for health and well-being, contrasting it with the negative effects of worry and external blame .

Scene-by-Scene Summary

1. Opening Remarks and Introduction

• Speaker: Heo Kyung-young
• Key Summary: Welcomes attendees and viewers, wishing them prosperity through divine blessings. He emphasizes that religion is about God seeking to save humanity, and those chosen by the divine being Heo Kyung-young have received immense blessings .
• Interview Excerpt:
  • Heo Kyung-young: “Religion is about God seeking to save humanity, and those chosen by the divine being Heo Kyung-young have received immense blessings.”

2. The Power of Laughter: A Miraculous Recovery

• Speaker: Heo Kyung-young
• Key Summary: A man suffering from terminal cancer, diabetes, and vision loss, who had lost all hope, miraculously recovered by finding joy in raising his grandchildren . His high school son unexpectedly had a child, and the man, who hadn’t laughed in 10 years, began to laugh constantly while caring for the baby . This newfound joy and purpose led to the complete disappearance of his cancer and other ailments .
• Interview Excerpt:
  • Heo Kyung-young: “He hadn’t laughed once in 10 years of battling illness, but watching the baby, he laughed every day… and then his cancer completely disappeared.”
  • Heo Kyung-young: “This is not something I did spiritually; just by laughing, that joy is not just any joy. Seeing a grandchild, a person who had no malice, gives hope to a dying person, doesn’t it?”

3. The Illusion of Status and the Value of “No-Name”

• Speaker: Heo Kyung-young
• Key Summary: People who pursue fame and high positions often lack true joy . Genuine happiness is found in a state of “no-name” or anonymity, free from the burdens and conflicts that come with status . This concept is likened to the relief felt after ending a contentious marriage, where the absence of a title brings initial joy .
• Interview Excerpt:
  • Heo Kyung-young: “True joy exists when one is in a state of ‘no-name’.”
  • Heo Kyung-young: “When you have a position, there is no true joy. Real joy is when you are ‘no-name’.”

4. The Unpredictability of Life and the Importance of Inner Reflection

• Speaker: Heo Kyung-young
• Key Summary: Life’s path is unpredictable, and external achievements like political power are fleeting . The speaker uses the example of the cancer patient’s recovery to illustrate that healing doesn’t always follow conventional medical paths but can come from unexpected sources, particularly inner joy . He advises against coveting high positions, as they often bring immense suffering .
• Interview Excerpt:
  • Heo Kyung-young: “Our human health doesn’t just get better by following what doctors say.”
  • Heo Kyung-young: “Even a terminal illness can be cured by meeting a divine being, but if you want to cure yourself, you must laugh a lot.”

5. The Concept of Hwaegwang Banjo (회광반조)

• Speaker: Heo Kyung-young
• Key Summary: “Hwaegwang Banjo” means “the light shining back to where it came from,” symbolizing self-reflection . It is crucial to look back at the past year (Gapjin year) to properly live the new year (Eulsa year) . This involves reviewing one’s actions and learning from them, similar to how a mountain range (like Duryunsan) turns back towards its origin (Baekdusan) .
• Interview Excerpt:
  • Heo Kyung-young: “Hwaegwang Banjo means the light shining back to where it came from.”
  • Heo Kyung-young: “So, we came from the Gapjin year, right? So, now that we’re in the Eulsa year, we must know how to look back at the Gapjin year through Hwaegwang Banjo; that’s how one lives the Eulsa year well.”

6. Historical Example: The March 1st Movement

• Speaker: Heo Kyung-young
• Key Summary: The date of the March 1st Movement was initially set for March 3rd by 33 leaders, but it conflicted with Emperor Gojong’s funeral . Religious objections (Christianity on Sunday, traditional beliefs on funeral day) led to the date being moved to March 1st (Saturday) . This illustrates how unforeseen circumstances and differing beliefs can alter significant historical events .
• Interview Excerpt:
  • Heo Kyung-young: “The 33 people had set the date for March 3rd, the March 1st Movement, but Emperor Gojong’s funeral was set for March 3rd.”
  • Heo Kyung-young: “So, the date was set for March 1st, a Saturday, and the March 1st Movement took place.”

7. Principles for Health and Well-being

• Speaker: Heo Kyung-young
• Key Summary:
  • 1. 절식 양위 (Eating Less for Stomach Health): Eating less is crucial for a healthy stomach . Overeating is detrimental to digestion and overall well-being .
  • 2. 청심 양신 (Clear Mind for Spirit Nurturing): A calm and clear mind nurtures the spirit . Anxiety and restlessness hinder digestion .
  • 3. 구복 불전 (Careful Speech): Guarding one’s words is as important as mindful eating . Harsh words and negativity can lead to physical illness, such as ruptured blood vessels . Negative speech accumulates “bad karma” (구업) .
• Interview Excerpt:
  • Heo Kyung-young: “Eating less and having a peaceful mind nurtures the spirit.”
  • Heo Kyung-young: “If you speak carelessly, it becomes the cause of illness.”

8. The Dangers of Worry and Negative Media

• Speaker: Heo Kyung-young
• Key Summary: Excessive worry (염려) is a “thief that kills the body” (살신지원) . It is harmful to one’s health to constantly dwell on negative thoughts or to distrust everything reported by the media . The speaker advises against consuming mainstream media, which he claims often spreads misinformation and creates unnecessary anxiety, and instead encourages listening to his lectures for “life-saving support” .
• Interview Excerpt:
  • Heo Kyung-young: “Worry is the root of death.”
  • Heo Kyung-young: “Don’t watch it at all. Don’t watch it, just listen to the divine being’s lecture. Then, life-saving support will come from there.”

9. The Transformative Power of Adversity: Kim Dae-jung’s Imprisonment

• Speaker: Heo Kyung-young
• Key Summary: Kim Dae-jung’s multiple imprisonments under President Park Geun-hye, initially seen as adversity, became an opportunity for immense personal growth and study . He read thousands of books, transforming himself into a “saint” . This example illustrates that one should not blame circumstances but rather embrace them as opportunities for self-improvement .
• Interview Excerpt:
  • Heo Kyung-young: “He really studied a lot thanks to prison… He became a saint.”
  • Heo Kyung-young: “There’s no need to blame any environment.”

10. Absolute Education vs. Relative Education

• Speaker: Heo Kyung-young
• Key Summary: The speaker advocates for absolute education over relative education . Relative education, which compares individuals (e.g., grades in a class), fosters unhealthy competition and stimulates negative desires . Absolute education, however, focuses on self-improvement and personal records, encouraging individuals to compete only with themselves . This approach cultivates reason (이성) from emotion (감성) and ultimately leads to spiritual growth (영성) .
• Interview Excerpt:
  • Heo Kyung-young: “Relative education is bad for children. We must do absolute education.”
  • Heo Kyung-young: “Absolute education is about fighting with oneself.”

11. Prophecies and the Korean Peninsula

• Speaker: Heo Kyung-young
• Key Summary: The speaker mentions his past prophecy of Donald Trump becoming president and facing assassination risks . He then shares a video of an American pastor who also prophesied Trump’s danger and urged people to “watch Korea,” stating that a “great revival” will start in South Korea and spread to North Korea, China, and other Asian countries . The pastor believes this is a divine plan for Asia, which he sees as an “oppressed” and “forgotten” region . The speaker interprets this as a recognition of his presence in Korea .
• Interview Excerpt:
  • American Pastor (via video): “The Lord told me, ‘Brandon, I want you to continue to broadcast and create a YouTube channel for Koreans, because I saw a strong wave of the Lord’s presence for the Korean people.'”
  • American Pastor (via video): “There will be a great revival starting in South Korea and spreading to North Korea.”

Meeting Minutes Title: Gapjin Hwaegwang Banjo! Lecture 1473: Heo Kyung-young’s Saturday Lecture (January 4, 2025)

Ⅰ. Meeting Overview

Category	Details
Date	January 4, 2025
Location	Hankung (Haneulgung)
Speaker	Heo Kyung-young
Lecture Title	Gapjin Hwaegwang Banjo! Lecture 1473
Key Themes	The importance of positive thinking, laughter, and self-reflection for health and well-being.
Special Mentions	Go Tae-yeon, Archangel from Los Carolina, USA, for a flower donation .

Ⅱ. Meeting Discussion

• The Power of Laughter and Positive Thinking

  • A story was shared about a man suffering from cancer and diabetes who recovered by finding joy in raising his grandchildren, leading to spontaneous healing .
  • Laughter and positive thoughts are crucial for health, acting as a “cure” for illness .
  • Negative thoughts are described as an “invitation to cancer” .
  • The speaker emphasized that “laughter is money” and encouraged everyone to laugh in the new year .

• Reflection on the Past Year (Gapjin Year) and Preparation for the New Year (Eulsa Year)

  • The concept of “Hwaegwang Banjo” (회광반조) was introduced, meaning to reflect on where one came from, like light reflecting back to its source .
  • This involves looking back at the past year (Gapjin year) to live the new year (Eulsa year) well .
  • The speaker encouraged attendees to review past lectures as a form of “Hwaegwang Banjo” .
  • The speaker connected “Hwaegwang Banjo” to the geographical feature of Duryunsan Mountain in Haenam, where the mountain’s peak symbolically “looks back” at Baekdusan Mountain .

• Principles for a Healthy and Fulfilling Life

  • “Jeolsik Yangwi” (절식 양위): Eat less to maintain a healthy stomach . Overeating, especially meat, can lead to health problems like colon cancer .
  • “Cheongsim Yangsin” (청심 양신): Maintain a clear and peaceful mind to nourish the spirit . Anxiety and worry hinder digestion and overall well-being .
  • “Gubok Buljeon” (구복 불전): Be cautious with one’s words . Careless speech can lead to conflict, stress, and even physical ailments like ruptured blood vessels .
  • Avoid “Yeomnyeo Bujeong” (염려 부정): Do not harbor unnecessary worries or negative thoughts, as they are “thieves that kill the body” .
  • The speaker cited Kim Dae-jung’s experience in prison as an example of turning adversity into an opportunity for self-improvement and study, free from worry .

• Critique of Media and the Importance of Self-Reflection

  • The speaker criticized mainstream media for spreading misinformation and creating distrust, leading to “Yeomnyeo Bujeong” .
  • Instead of focusing on external criticisms, individuals should practice “Hwaegwang Banjo” by reflecting on their own actions and finding the cause within themselves .
  • Responding to criticism with anger or negativity can lead to illness .

• The Concept of “Geumil Bujin” (금일 부진) and “Geumnyeon Bujin” (금년 부진)

  • “Geumil Bujin” (금일 부진) means that living a day poorly accumulates “sinful karma” .
  • “Geumnyeon Bujin” (금년 부진) means that living a year poorly, without “Hwaegwang Banjo,” leads to “infinite suffering” .

• Mind Transformation: From Emotion to Reason to Spirituality

  • The mind, initially driven by emotions (희노애락 애오욕 – joy, anger, sorrow, pleasure, love, hate, desire), can be cultivated into reason (사단 – four beginnings of morality: compassion, shame, deference, right/wrong) through self-discipline .
  • Reason, when further refined, leads to spirituality .
  • The speaker advocated for “absolute education” (절대 교육), which focuses on self-improvement rather than “relative education” (상대 교육), which fosters competition and comparison with others .
  • True leadership emerges from humility and compassion, not arrogance or fierce competition .

• Prophecy and the Role of Korea

  • The speaker referenced a prophecy by an American pastor about a significant spiritual event originating in Korea and spreading globally, suggesting the speaker’s presence in Korea is part of this prophecy .
  • The pastor also warned against political pressure and the potential for communist influence in South Korea, urging believers to stand against it .

• Musical Performances and Free Meal Service

  • The lecture concluded with musical performances by Kim Ji-yeon, Kang Ok-gi, and Park Hyun-suk .
  • A video of the free meal service was shown, with gratitude expressed to participants and the speaker .

Ⅲ. Action Items

• Attendees should practice “Hwaegwang Banjo” by reflecting on their past actions and learning from them .
• Attendees are encouraged to cultivate positive thinking and laughter for improved health and well-being .
• Attendees should adopt the principles of “Jeolsik Yangwi” (eat less), “Cheongsim Yangsin” (maintain a clear mind), and “Gubok Buljeon” (be cautious with words) .
• Attendees should avoid “Yeomnyeo Bujeong” (unnecessary worries) and distrust in media, focusing instead on the speaker’s teachings .
• Attendees should listen to the speaker’s lectures regularly and avoid mainstream media .
• Attendees are encouraged to share information about the channel with friends, family, and neighbors .
• Attendees are encouraged to support the free meal service through donations or volunteering .

Character Profiles

• Heo Kyung-young | Lecturer | Delivers spiritual messages and emphasizes the importance of positive thinking and self-reflection.
• Go Tae-yeon | Archangel | Attends the lecture from Los Carolina, USA, and offers flowers to Heo Kyung-young.
• Brandon | Pastor | An American pastor who runs a YouTube channel for Koreans, prophesying a great revival in Korea and Asia.
• Diana | Brandon’s Wife | Brandon’s prayer partner and co-host of their YouTube channel.
• Kim Ji-yeon | Singer | Performs a promotional song for Heo Kyung-young.
• Kang Ok-ki | Singer | Performs a promotional song for Heo Kyung-young.
• Park Hyun-sook | Singer | Performs a promotional song for Heo Kyung-young.

Scene-by-Scene Summary

1 (00:00:00) Opening and Welcoming Remarks

• The first Saturday lecture of the year is welcomed by attendees and viewers worldwide, with blessings wished for prosperity .
• Religion is described as humans seeking God, while true religion is God directly seeking to save humans .
• Attendees are considered greatly blessed for being chosen by Heo Kyung-young, the divine being of the transcended religion at Haneulgung .
• The 1473rd Saturday lecture begins with Heo Kyung-young delivering profound spiritual messages .
• Go Tae-yeon, an archangel from Los Carolina, USA, offers flowers to Heo Kyung-young to celebrate the new year .

2 (00:01:40) Reflection on the Year and the Power of Laughter

• Heo Kyung-young corrects himself, noting that it is the first lecture of the Eulsa year, not Gapjin year, to test the audience’s attentiveness .
• He asks what it’s called when one corrects a wrong statement, leading to laughter .
• The lecture emphasizes reflecting on the past Gapjin year to ensure a flawless Eulsa year .
• A story is shared about a man suffering from cancer and diabetes, who recovers by finding joy in raising his unexpected grandchildren .
• The man, who hadn’t laughed in 10 years, found hope and laughter through his grandchildren, leading to the disappearance of his cancer .
• Doctors believed his illness was incurable, but the joy of his grandchildren led to his full recovery, even stopping dialysis .
• Laughter and bright thoughts are highlighted as crucial for health, as negative thoughts can invite illness .
• Heo Kyung-young states that national affairs are handled by heaven, and people should focus on their own duties .

3 (00:06:00) The Meaning of True Joy and Position

• Heo Kyung-young discusses the saying “병위인지, 명” (명예를 생각하는 사람은 즐거움이 없죠), meaning those who seek honor lack true joy .
• True joy is found in a state of “무명” (no name or anonymity), not in high positions .
• The story of the sick man’s recovery through his grandchildren is revisited, emphasizing that this unexpected event was a gift from heaven .
• The man, who had lost all hope due to his illnesses, completely transformed after three years of focusing on his grandchildren .
• Heo Kyung-young advises that even terminal illnesses can be overcome through laughter and a lack of worldly desires .
• He explains that a “poor spirit” combined with laughter leads to complete healing .
• True joy comes from being in an unknown position, free from the conflicts and burdens of status .
• He warns against coveting high positions, as their stability is uncertain .
• Historical examples like the sudden rise of Park Chung-hee during the political aspirations of Kim Dae-jung and Kim Young-sam are cited to illustrate unpredictable changes in power .

4 (00:10:00) Unexpected Solutions and the Dangers of Wealth

• The speaker reiterates that health is not solely determined by doctors, referencing the man who recovered through laughter, not medical treatment .
• The man’s son, who got his girlfriend pregnant at a young age, became the family’s provider and inadvertently saved his father’s life .
• The story highlights how unexpected events can bring solutions, contrasting with the temporary nature of worldly honor and power .
• The burden of hidden wealth, like gold bars, is used as an analogy to show that seemingly good things can bring anxiety and problems .
• The son’s unexpected pregnancy, initially seen as a disgrace, led to the family’s recovery, including housing benefits and financial stability .
• The father’s health improved dramatically, and his dialysis stopped, a “miracle” attributed to the joy brought by his grandchildren .
• This narrative emphasizes that solutions often come from unexpected places, transforming despair into hope .
• Heo Kyung-young stresses that reacting negatively to challenges, like the son’s pregnancy, would have worsened the father’s condition .
• The family’s housing problem was also miraculously resolved due to the children, as the government provided housing benefits .
• The son, despite not finishing school, found stable work as a tiler, further improving the family’s financial situation .

5 (00:16:00) Historical Reflection and Health Principles

• Heo Kyung-young introduces “Hoegwang Banjo” (회광반조), meaning to reflect on the past, specifically the Gapjin year, to live the Eulsa year well .
• He explains “Hoegwang Banjo” as light returning to its origin, using the example of Duryunsan Mountain in Haenam, which is said to “look back” at Baekdusan Mountain .
• This concept is applied to personal life, urging people to review their past actions and learn from them .
• He emphasizes the importance of reviewing past lectures, just as he, the “King of Review,” has always done .
• The lecture shifts to historical events, discussing the Eulsa Five Traitors and the March 1st Movement .
• The original date for the March 1st Movement, March 3rd, was changed due to it coinciding with Emperor Gojong’s funeral and religious objections from Christians, Buddhists, and Confucians .
• The movement ultimately took place on March 1st, a Saturday, highlighting the significance of timing and unforeseen circumstances .
• Heo Kyung-young introduces health principles: “절식 양위” (eat less for stomach health) and “청심 양신” (clear mind for spiritual health) .
• He connects overeating to poor digestion and mental distress, advocating for moderation and a peaceful mind .
• He notes that people who eat a lot often struggle with academics and are overly focused on meal times .
• He encourages self-reflection on whether one has followed these principles in the past year .
• Overeating, especially meat, is linked to health problems like colon cancer .

6 (00:21:00) The Importance of Speech and Mental Well-being

• Heo Kyung-young introduces “구복 불전” (guarding one’s mouth), emphasizing the importance of careful speech .
• He warns that careless words can cause illness, such as ruptured blood vessels from arguments .
• Controlling one’s speech is as crucial as controlling one’s diet for health .
• He advises against speaking ill of others, even when provoked, as negative words accumulate as “karma” (구업) .
• This karma can negatively impact one’s life and even their children’s success .
• He stresses the need for self-reflection and repentance (회개) for past wrongdoings .
• Negative emotions like worry are linked to various diseases, including cancer, brain, and heart conditions .
• He advises against “unnecessary worries” (부정한 염려) and encourages faith in the divine .
• He criticizes skepticism towards spiritual phenomena, such as the non-decaying “immortal water” (불로이) and apples, attributing them to divine energy .
• He claims to control dark matter and dark energy, moving through dimensions and performing “angel tests” .
• He criticizes media for misrepresenting these tests and losing public trust, citing the example of US media’s biased reporting during elections .
• He states that distrust in media is harmful to one’s health and advises listening only to his lectures for “life-saving support” (살신 지원) .
• Worry and anxiety are identified as the root cause of death .

7 (00:27:00) Overcoming Adversity and Absolute Education

• Heo Kyung-young references Kim Dae-jung’s imprisonment, highlighting how he used that time for extensive study, becoming more knowledgeable than a Harvard graduate .
• He describes prison as a “free university” where one can study without distractions, emphasizing the value of such an environment .
• He concludes that one should not blame circumstances but rather abandon worry, as it is a “thief that kills the body” .
• He reiterates three key principles: laughter, moderation in eating, and careful speech, urging reflection on the past year .
• He emphasizes “Hoegwang Banjo” as self-reflection, not criticizing others, to avoid illness .
• He advises accepting criticism as an opportunity for self-improvement and dealing with legal matters calmly, without emotional involvement .
• He warns against watching mainstream media, calling it a “heavenly punishment” .
• He criticizes media for prematurely labeling individuals as criminals before legal judgment, leading to ruined lives .
• He states that happiness comes from laughter, which is the opposite of worry, and worry is the root of death .
• The story of the sick man is revisited, emphasizing how his focus on his grandchildren made him forget his illness and medication, leading to recovery .
• The man’s inability to laugh due to lack of hope is contrasted with his eventual recovery, including his eyesight, through the joy of his grandchildren .
• This is attributed to the release of good hormones when interacting with children, a phenomenon mothers understand .
• He explains that breastfeeding mothers automatically block negative thoughts to protect their babies from “poisonous milk” .
• He concludes that self-reflection reveals past mistakes .

8 (00:34:00) The Power of Mind and Absolute vs. Relative Education

• Heo Kyung-young introduces “금일 부진 죄악” (not living today well leads to sin) and “금년 부진 무한 번뇌” (not reflecting on the year leads to endless worries) .
• He explains that daily mistakes accumulate as “mountains of sin” and a year of unreflected living leads to “infinite worries” .
• These worries are sufficient to cause cancer and other illnesses .
• The story of the sick man is again referenced, illustrating how the arrival of his grandchild removed his worries and brought about a “miracle” .
• He distinguishes between spiritual miracles and the miracles that can occur through a well-used mind .
• He explains that cultivating the mind transforms emotion (감성) into reason (이성) .
• Emotions are described as “희노애락 애오욕” (joy, anger, sorrow, pleasure, love, hate, desire), while reason involves “사단” (four virtues: compassion, shame, deference, right/wrong) .
• A cultivated mind sees even enemies with compassion .
• He contrasts “relative education” (상대 교육), which compares individuals and fosters competition, with “absolute education” (절대 교육), which focuses on self-improvement .
• Relative education stimulates negative desires, while absolute education stimulates reason .
• He argues that constantly refining reason leads to “성성” (spiritual enlightenment) .
• He emphasizes that true leadership comes from humility and compassion, not competition .
• He adjusts his posture to be at eye level with the audience, promoting a comfortable and approachable atmosphere .

9 (00:40:00) Prophecy and Global Revival

• Heo Kyung-young mentions his past prophecy about Donald Trump becoming president and the assassination risk .
• He introduces an American pastor, Brandon, who also prophesied Trump’s assassination risk and urged attention to Korea .
• Brandon’s YouTube channel, created specifically for Koreans, is presented as a sign of a coming spiritual wave in Korea .
• Brandon prophesies political pressure and challenges for Koreans, emphasizing the need for them to listen to God’s word .
• He states that the spiritual battle is against “powers and principalities,” not flesh and blood .
• Brandon believes a powerful revival will start in Korea, spread to North Korea, China, the Philippines, and Vietnam, and then globally .
• He believes that those watching are chosen for this time to do great things for God’s kingdom, including healing the sick and casting out demons .
• He emphasizes the importance of being filled with the Holy Spirit in these last days .
• Brandon believes God has a plan for each individual and that they are called to spread the gospel to all lands .
• He introduces his wife, Diana, as his prayer partner, and they pray for miracles through their channel .
• He encourages viewers to share the channel and believes they have everything needed to be witnesses .
• Brandon prophesies that God’s glory and Jesus’s light will shine through them .
• He expresses excitement about God’s plan for Asia, which he believes has been “forgotten” and oppressed religiously .
• He states that God will visit Asia and warns of attempts to bring communism to South Korea, urging believers to resist .
• He believes that no weapon formed against South Korea will prosper and encourages prayer for leaders and government officials .
• He concludes that it is time for Koreans to rise up against evil .
• Heo Kyung-young interprets Brandon’s prophecy as a recognition of his own presence in Korea .
• He suggests that the pastor’s words indicate that the “reincarnated one” will appear on the Korean Peninsula .

10 (00:47:00) Concluding Remarks and Performances

• Heo Kyung-young reiterates the importance of “Hoegwang Banjo,” laughter, moderate eating, and a clear mind .
• He expresses enjoyment in listening to songs, believing they can heal illnesses .
• He announces performances by singers Kim Ji-yeon, Kang Ok-ki, and Park Hyun-sook, requesting no ments during their songs .
• Kim Ji-yeon performs “Haneulgung Baekgung Jeonggeojang” (Haneulgung Baekgung Station) .
• Heo Kyung-young predicts that the singers will become international stars through their YouTube performances .
• Kang Ok-ki performs “Haneulgung Flying Saucer” .
• Park Hyun-sook performs an English version of a Korean song .
• The video concludes with a segment on free meal service, with attendees expressing gratitude to Heo Kyung-young .

Other Useful Information

1. Lecture Details

• Title: Gapjin Hwaegwang Banjo! 🔴 Lecture 1473: Heo Kyung-young’s Saturday Lecture (January 4, 2025)
• Date: January 4, 2025
• Lecture Number: 1473
• Frequency: Every Saturday and Sunday
• Time: 4:00 PM – 6:00 PM
• Location: Haneulgung

2. Key Concepts

• Hoegwang Banjo (회광반조): Reflecting on the past to live the present well; light returning to its origin .
• 절식 양위 (Jeolsik Yangwi): Eating less for stomach health .
• 청심 양신 (Cheongsim Yangsin): Clear mind for spiritual health .
• 구복 불전 (Gubok Buljeon): Guarding one’s mouth; careful speech .
• Karma (구업): Negative consequences from careless words .
• Unnecessary Worries (부정한 염려): Harmful anxieties that lead to illness .
• Life-saving Support (살신 지원): The benefit of listening to divine lectures .
• Emotion (감성) vs. Reason (이성): Cultivating the mind transforms emotion into reason .
• Relative Education (상대 교육) vs. Absolute Education (절대 교육): Relative education fosters competition, while absolute education focuses on self-improvement .

3. Health and Well-being Advice

• Laughter: Essential for overcoming illness and maintaining health .
• Positive Thinking: Crucial for preventing illness .
• Diet: Eat less and in moderation, especially meat, to avoid diseases like colon cancer .
• Speech: Be careful with words to prevent illness and negative karma .
• Self-reflection: Regularly review one’s actions and repent for mistakes .
• Faith: Trust in the divine and avoid unnecessary worries .
• Media Consumption: Avoid mainstream media due to its potential for misinformation and negative impact on health .

​

1. Basic Information

• Lecture session and date: 1473rd Haneulgung Saturday Lecture, January 4, 2025
• One-sentence main theme or title summary: Reflecting on the past year (Gapjin) through “Hoegwang Banjo” to cultivate a bright, positive mindset, practice moderation, and avoid negative thoughts and speech for spiritual and physical well-being in the new year (Eulsa).
• Location: Haneulgung Lecture Hall
• Total duration and 3–5 key timestamps with brief descriptions of important segments:
  • 0:00 – 1:00: Opening remarks and welcome, emphasizing the blessing of being chosen by Teacher Heo Kyung-young.
  • 1:00 – 10:00: The story of a terminally ill man who recovered by finding joy in his grandchildren, illustrating the power of laughter and a positive mindset.
  • 10:00 – 20:00: Explanation of “Hoegwang Banjo” (reflecting on the past) and its application to personal conduct, including dietary habits and speech.
  • 20:00 – 30:00: Discussion on the dangers of negative thoughts (“Yeomnyeo Bujeong”) and the importance of trusting in the divine, with a critique of mainstream media.
  • 30:00 – 40:00: A prophecy from an American pastor about a spiritual revival in Korea, connecting to Teacher Heo’s presence and mission.

2. Core Messages
3. The Healing Power of Laughter and Positive Mindset:

• Quote: “Even a dying person, if they laugh a lot, can heal themselves.”
• Explanation: A positive outlook and genuine joy, exemplified by the story of a man recovering from terminal illness by finding happiness in his grandchildren, can lead to miraculous physical healing, even without direct divine intervention.

2. The Principle of “Hoegwang Banjo” (Reflecting on the Past):

• Quote: “When you face something new in Eulsa year, you must look back at the past. You must reflect on how you lived this year.”
• Explanation: Just as a mountain range turns back to its origin, individuals must reflect on their past actions and experiences (Gapjin year) to learn, correct mistakes, and live a better future (Eulsa year). This involves self-reflection rather than blaming others.

3. Moderation in Diet and Speech for Well-being:

• Quote: “Eat less and be careful with your words. That’s what we need to do this year.”
• Explanation: Practicing “Jeolsik Yangwi” (eating less for stomach health) and “Cheongsim Yangsin” (clearing the mind for spiritual health) are crucial. Furthermore, controlling one’s speech (“Gubok Buljeon”) is vital, as negative words can cause physical illness and accumulate bad karma.

4. Avoiding “Yeomnyeo Bujeong” (Negative Worry) and Cultivating Trust:

• Quote: “Worry is the root of death. That worry is the thief that kills my body.”
• Explanation: Unnecessary worry and distrust, especially towards divine principles or the teachings of Teacher Heo, are detrimental to one’s health and spiritual progress. Instead, one should cultivate unwavering faith and a positive mindset, as exemplified by historical figures who found strength in adversity.

5. The Transformation from Emotion to Reason to Spirituality:

• Quote: “If you cultivate reason, what does it become? It becomes spirituality.”
• Explanation: Human development progresses from raw emotions (sensibility) to reason, and then to spirituality. Through self-cultivation and absolute education (focusing on self-improvement rather than competition), one can transcend emotional reactions and develop a compassionate, humble, and ultimately spiritual nature.

3. Detailed Summary

• Introduction to the New Year and Divine Blessing
  • Main assertions and explanations: Teacher Heo Kyung-young welcomed attendees to the first Saturday lecture of the Eulsa year, emphasizing the immense blessing of being chosen by him, the “Shin-in-nim” (Divine Being). He highlighted that while religions seek God, he, as the Divine Being, directly seeks to save humanity.
  • Practical message or application: The audience is encouraged to recognize the unique spiritual opportunity presented by Teacher Heo’s presence and to be attentive to his teachings.
• The Miraculous Healing Power of Laughter and Hope
  • Main assertions and explanations: Teacher Heo recounted the story of a man suffering from terminal cancer and diabetes who was given no hope by doctors. His life transformed when his high school son unexpectedly had a child. The joy of seeing his grandchildren made him laugh constantly, leading to a complete recovery from his illnesses. This illustrates that genuine joy and a reason to live can overcome even the most severe physical ailments.
  • Analogies, examples: The story of the terminally ill man and his grandchildren serves as a powerful testament to the body’s capacity for self-healing when the mind is filled with joy and hope. He also contrasted this with the emptiness of pursuing fame or status.
  • Practical message or application: Cultivate a bright, positive outlook and find reasons to laugh. Avoid dark thoughts, as they invite illness. True wealth is laughter, not money.
• The Principle of “Hoegwang Banjo” (Reflecting on the Past)
  • Main assertions and explanations: “Hoegwang Banjo” means “the light shining back to its origin,” symbolizing self-reflection. Just as the Daryunsan mountain range in Haenam turns back towards Baekdusan, individuals must look back at the past year (Gapjin) to learn from it and prepare for the new year (Eulsa). This involves examining one’s own actions and mistakes, rather than criticizing others.
  • Analogies, examples: The geographical analogy of Daryunsan mountain range turning back to Baekdusan illustrates the concept of self-reflection. He also referenced the 3.1 Independence Movement’s date change due to conflicting religious observances as an example of unforeseen circumstances.
  • Practical message or application: Review past lectures and personal conduct. Focus on self-improvement and self-correction, not on finding fault in others.
• Moderation in Diet and Speech: “Jeolsik Yangwi” and “Gubok Buljeon”
  • Main assertions and explanations: “Jeolsik Yangwi” (eating less for stomach health) and “Cheongsim Yangsin” (clearing the mind for spiritual health) are essential for physical well-being. Overeating, especially meat, can lead to serious illnesses like colon cancer. Equally important is “Gubok Buljeon” (being careful with one’s mouth/speech). Negative or hateful words can cause physical ailments like ruptured blood vessels and accumulate bad karma (“gu-eop”), which can negatively impact one’s descendants.
  • Practical message or application: Practice mindful eating and avoid excessive consumption. Guard your tongue, refrain from speaking ill of others, and avoid negative or hateful language, as it harms both oneself and one’s karma.
• Overcoming “Yeomnyeo Bujeong” (Negative Worry) and Cultivating Trust
  • Main assertions and explanations: Unnecessary worry and distrust (“Yeomnyeo Bujeong”) are “thieves that kill the body” and the root of illness. Teacher Heo criticized mainstream media for spreading distrust and negativity, urging followers to avoid such influences and instead focus on his lectures, which provide “salshin jiwon” (life-saving support). He cited Kim Dae-jung’s imprisonment as an example of finding opportunity for profound self-study and growth even in harsh circumstances, emphasizing that one should not blame external environments.
  • Analogies, examples: The example of Kim Dae-jung’s imprisonment highlights how adversity can be transformed into an opportunity for profound personal and spiritual growth by letting go of worry. The apple test (where Teacher Heo’s energy prevents decay) is mentioned as proof of his divine power.
  • Practical message or application: Eliminate worry and negative thoughts. Trust in Teacher Heo’s teachings and avoid mainstream media that fosters distrust. Embrace challenges as opportunities for growth.
• The Path from Emotion to Reason to Spirituality
  • Main assertions and explanations: Human consciousness evolves from emotion (sensibility, driven by desires like joy, anger, sorrow, pleasure, love, hate, desire) to reason (characterized by compassion, shame, deference, and discernment), and ultimately to spirituality. True education (“absolute education”) focuses on self-improvement and overcoming one’s own limitations, rather than competing with others (“relative education”). Cultivating compassion and humility leads to spiritual advancement and leadership.
  • Analogies, examples: The progression from emotion to reason to spirituality is explained through the concepts of “sensibility” (희노애락 애오욕) and “reason” (사단: 측은지심, 수오지심, 사양지심, 시비지심). The example of job interviews illustrates how a compassionate mindset, even towards competitors, leads to success.
  • Practical message or application: Strive for self-improvement over competition. Cultivate compassion and humility towards all beings. This path leads to spiritual elevation and true leadership.
• Prophecy of a Korean Revival and Teacher Heo’s Role
  • Main assertions and explanations: Teacher Heo shared a video of an American pastor who prophesied a significant spiritual revival originating in Korea and spreading throughout Asia, including North Korea, China, and Vietnam. The pastor also warned of attempts to bring communism to South Korea and urged believers to stand against it. Teacher Heo interpreted this as a recognition of his own divine presence and mission in Korea, indicating that the world is sensing his arrival and the beginning of a new era.
  • Analogies, examples: The American pastor’s prophecy serves as external validation of Teacher Heo’s divine mission and the spiritual significance of Korea.
  • Practical message or application: Recognize the profound spiritual significance of Korea and Teacher Heo’s role. Be prepared for spiritual awakening and stand firm in faith against negative influences.

4. Key Quotes Collection

• “Religion is when humans seek God, but religion is when God directly seeks to save humans.” (During the opening remarks on the nature of religion and his role)
• “We, chosen by Shin-in-nim Heo Kyung-young, the supra-religious leader of Haneulgung, have received an incomparable great blessing.” (Emphasizing the unique privilege of his followers)
• “What is money? Laughter is money.” (In the context of the healing power of joy)
• “There is no red flower that lasts ten days.” (Referring to the transient nature of worldly power and fame)
• “True joy is when one is nameless.” (Explaining that genuine happiness comes from humility, not status)
• “Even a dying person, if they laugh a lot, can heal themselves.” (Highlighting the self-healing power of a positive mindset)
• “Power does not last ten years.” (Reiterating the impermanence of worldly authority)
• “Hoegwang Banjo means the light shining back to where it came from.” (Defining the core concept of self-reflection)
• “When you face something new in Eulsa year, you must look back at the past. You must reflect on how you lived this year.” (Instruction on applying Hoegwang Banjo to personal life)
• “Eat less and be careful with your words. That’s what we need to do this year.” (Summarizing the importance of moderation in diet and speech)
• “Worry is the root of death. That worry is the thief that kills my body.” (Warning against the destructive nature of negative worry)
• “If you cultivate reason, what does it become? It becomes spirituality.” (Describing the progression of human consciousness)

5. Text-Based Mind Map Structure

• Central Node: Cultivating Spiritual and Physical Well-being through Self-Reflection, Moderation, and Trust in the Divine
  • Level-1: The Power of Laughter and Positive Mindset
  • Story of the terminally ill man’s recovery
  • Diagnosed with cancer and diabetes, given no hope
  • Son’s unexpected child brings joy
  • Laughter and focus on grandchildren lead to complete healing
  • Contrast with worldly pursuits
  • Fame and status (명예) bring no true joy
  • True joy found in being “nameless” (무명)
  • Practical application
  • Embrace bright thoughts; dark thoughts invite illness
  • Laughter is true wealth
  • Level-1: Hoegwang Banjo (Reflecting on the Past)
  • Definition and analogy
  • “Light shining back to its origin”
  • Daryunsan mountain turning back to Baekdusan
  • Application to personal life
  • Reviewing the past year (Gapjin) to prepare for the new (Eulsa)
  • Importance of reviewing Teacher Heo’s past lectures (복습)
  • Self-reflection vs. external criticism
  • Focus on one’s own faults, not others’
  • Accepting criticism as a call for self-improvement
  • Level-1: Moderation in Diet and Speech
  • Jeolsik Yangwi (Eating less for stomach health)
  • “Eating less makes the stomach good”
  • Overeating, especially meat, leads to illness (e.g., colon cancer)
  • Cheongsim Yangsin (Clearing the mind for spiritual health)
  • Calm mind aids digestion and spiritual clarity
  • Anxiety and worry hinder digestion
  • Gubok Buljeon (Being careful with one’s mouth/speech)
  • Words can cause illness (e.g., ruptured blood vessels from anger)
  • Negative speech accumulates “gu-eop” (bad karma)
  • Avoid criticizing others, even those who criticize the divine
  • Level-1: Overcoming Yeomnyeo Bujeong (Negative Worry)
  • The destructive nature of worry
  • “Worry is the root of death” and a “thief that kills the body”
  • Leads to physical illness and spiritual stagnation
  • Cultivating trust and positive mindset
  • Trust in the Divine Being (Shin-in-nim)
  • Avoid distrust in media; focus on Teacher Heo’s lectures for “salshin jiwon” (life-saving support)
  • Example of Kim Dae-jung
  • Found opportunity for profound study in prison, transforming adversity
  • Emphasized not blaming environment but finding growth
  • Level-1: The Evolution of Consciousness: Emotion, Reason, Spirituality
  • Stages of human development
  • Emotion (감성): 희노애락 애오욕 (joy, anger, sorrow, pleasure, love, hate, desire)
  • Reason (이성): 사단 (측은지심, 수오지심, 사양지심, 시비지심 – compassion, shame, deference, discernment)
  • Spirituality (영성): Highest stage, transcending reason
  • Absolute Education vs. Relative Education
  • Relative education: Competing with others, stimulating negative desires
  • Absolute education: Competing with oneself, focusing on self-improvement
  • Cultivating compassion and humility
  • Seeing others with pity (측은지심) rather than as competitors
  • Leads to advancement and true leadership
  • Level-1: Prophecy of a Korean Spiritual Revival
  • American pastor’s prophecy
  • Strong wave of divine presence coming to Korea
  • Great revival starting in Korea, spreading to North Korea, China, Philippines, Vietnam
  • Warning against communist influence in South Korea
  • Teacher Heo’s interpretation
  • Pastor’s words indicate awareness of Teacher Heo’s presence in Korea
  • Signifies the beginning of a new era and the building of New Jerusalem
  • Reinforces Korea’s central role in global spiritual awakening

6. Historical / Doctrinal Connections
   This lecture by Teacher Heo Kyung-young deeply integrates and builds upon several established tenets of his teachings, while also emphasizing certain aspects with renewed vigor.

• Divine-Human Theory and His Role as Shin-in-nim: The lecture opens by reaffirming his unique status as the “Shin-in-nim” (Divine Being) who directly seeks to save humanity, contrasting this with traditional religions where humans seek God . This is a foundational aspect of his doctrine, positioning him as the ultimate savior and the source of all blessings. The American pastor’s prophecy further reinforces this, suggesting a global recognition of a divine presence in Korea, implicitly referring to Teacher Heo .

• Immortality Principles and Health: The story of the terminally ill man’s recovery through laughter directly connects to his teachings on health and longevity. While he often speaks of physical immortality through his blessings and energy, this lecture highlights the self-healing capacity of the human body when the mind is positive and free from worry . This complements his divine intervention, suggesting that personal effort in cultivating a bright mindset is also crucial for health.

• Emphasis on Mindset and Karma: The concepts of “Yeomnyeo Bujeong” (negative worry) leading to illness and “gu-eop” (bad karma from speech) are central to his ethical teachings. This lecture strongly emphasizes that negative thoughts and words are not merely moral failings but direct causes of physical and spiritual decline . This reinforces the idea that one’s internal state and external expressions have tangible consequences, aligning with his broader principles of cosmic law.

• “Hoegwang Banjo” as a Tool for Self-Correction: The principle of “Hoegwang Banjo” (reflecting on the past) is presented as a practical method for self-improvement, echoing his calls for introspection and continuous learning. By urging followers to review past lectures and their own actions, he emphasizes a proactive approach to spiritual growth, rather than passive reception of blessings . This is a development from simply receiving blessings to actively participating in one’s spiritual journey.

• Critique of Mainstream Society and Media: His long-standing critique of conventional politics and media is evident in this lecture, particularly his warning against the “distrust society” fostered by mainstream news and his advice to avoid it . This reinforces his consistent message that true truth and guidance come from him, not from worldly institutions.

• Absolute Education and Compassionate Leadership: The distinction between “absolute education” (self-improvement) and “relative education” (competition) and the progression from emotion to reason to spirituality are core to his vision for human development and leadership . This lecture elaborates on how cultivating compassion and humility, even towards competitors, is the path to true advancement and becoming a leader, aligning with his 33 policies that advocate for a society based on shared prosperity and ethical governance.
  Newly Emphasized Points or Developments:

• Explicit Link between Laughter and Physical Healing: While positive thinking has always been part of his message, the detailed story of the man’s miraculous recovery through laughter provides a vivid, almost scientific, illustration of this principle, making it a more prominent and actionable teaching .

• “Hoegwang Banjo” as a New Year’s Practice: The concept of “Hoegwang Banjo” is specifically framed as a crucial practice for the new year (Eulsa), urging a systematic review of the previous year (Gapjin) and past teachings . This gives a concrete, temporal application to the idea of self-reflection.

• Detailed Explanation of Karma from Speech: The emphasis on “gu-eop” (karma from speech) and its direct impact on physical health (e.g., ruptured blood vessels) and one’s descendants is particularly strong, serving as a potent warning against negative verbal expressions .

• Integration of External Prophecy: The inclusion of an American pastor’s prophecy about a Korean spiritual revival is a notable development, as it provides external, non-Haneulgung validation for his mission and the spiritual significance of Korea, potentially broadening the appeal of his message .

7. Action Items & Blessing Guidance

8. Cultivate Laughter and a Bright Mindset: Actively seek joy and reasons to laugh daily. Avoid negative or dark thoughts, as they are detrimental to health and well-being. Remember that “laughter is money” and a source of healing.

9. Practice “Hoegwang Banjo” (Self-Reflection): Regularly look back at your past actions, especially from the previous year, to identify mistakes and areas for improvement. Review Teacher Heo’s past lectures to deepen your understanding and apply his teachings.

10. Implement Moderation in Diet and Speech: Practice “Jeolsik Yangwi” by eating less for better stomach health and “Cheongsim Yangsin” by maintaining a clear mind. Be extremely cautious with your words (“Gubok Buljeon”), refraining from negative, hateful, or critical speech, as it accumulates bad karma and harms your health.

11. Eliminate “Yeomnyeo Bujeong” (Negative Worry) and Cultivate Trust: Consciously let go of unnecessary worries and distrust, especially towards divine principles or Teacher Heo’s teachings. Avoid consuming mainstream media that fosters negativity and instead focus on Teacher Heo’s lectures for spiritual nourishment and “life-saving support.”

12. Strive for Absolute Education and Compassion: Focus on self-improvement and personal growth rather than competing with others. Cultivate compassion and humility towards all individuals, recognizing their inherent struggles, as this path leads to spiritual elevation and true leadership.

13. One-Sentence Overall Summary
    Teacher Heo Kyung-young’s lecture emphasizes that true well-being and spiritual advancement in the new year are achieved by embracing self-reflection (“Hoegwang Banjo”), cultivating joy and a positive mindset, practicing moderation in diet and speech, and fostering unwavering trust in the divine while rejecting negative worries and worldly distractions.

1. The phrase “회광반조” (Hoegwang Banjo) means to reflect on the past, specifically to look back at the year that has passed. What is the literal translation of “회광반조”?

(Answer: “Returning light to illuminate the origin” or “Turning the light back to shine on oneself.” Explanation: It literally means to turn the light back to its source, symbolizing self-reflection. A common misconception is that it only refers to looking back at external events, rather than internal reflection.)

2. True or False: According to the lecture, excessive worry and negative thoughts can contribute to physical illness.
   (Answer: True. Explanation: The lecture explicitly states that dark thoughts can invite cancer and that worry (염려) is the root of killing oneself (살신지원). A common misconception is that mental state has no direct impact on physical health.)

3. What is the primary benefit of “절식 양위” (eating less for stomach health) and “청심 양신” (clearing the mind for spiritual health)?
   ① Increased physical strength
   ② Improved social relationships
   ③ Enhanced mental clarity and physical well-being
   ④ Greater financial prosperity
   (Answer: ③ Explanation: “절식 양위” (eating less for stomach health) and “청심 양신” (clearing the mind for spiritual health) are presented as crucial for maintaining both physical health (especially the stomach) and mental clarity. A common misconception is that these practices are only about physical diet, ignoring the mental aspect.)

4. According to the lecture, what is the primary cause of illness, beyond physical factors?
   (Answer: Negative emotions and excessive worry. Explanation: The lecture emphasizes that negative emotions, anger, and worry can lead to physical ailments like burst blood vessels and cancer, highlighting the mind-body connection. A common misconception is that all illnesses are purely physical and require only medical intervention.)

5. True or False: The lecture suggests that focusing on others’ flaws (타강반조) is a healthy way to improve oneself.
   (Answer: False. Explanation: The lecture states that focusing on others’ flaws (타강반조) and criticizing them leads to illness and self-destruction, advocating instead for self-reflection (회광반조). A common misconception is that identifying others’ mistakes helps one avoid them, rather than fostering negativity.)

Intermediate

1. The lecture describes a man who was terminally ill with cancer and diabetes but recovered after his high school son unexpectedly had a child. What specific psychological mechanism does the lecture attribute to this miraculous recovery?
   (Answer: The joy and hope derived from caring for his grandchild. Explanation: The lecture explains that the man’s constant laughter and renewed purpose from caring for his grandchild brought immense joy, which led to the disappearance of his illnesses. A common misconception is that such recoveries are purely spiritual or random, rather than linked to profound emotional shifts.)

2. In the context of the 3.1 Independence Movement, why was the original date of March 3rd changed to March 1st?
   (Answer: Due to conflicts with religious observances and the funeral of Emperor Gojong. Explanation: The lecture explains that March 3rd coincided with Emperor Gojong’s funeral (a Monday) and was also problematic for Christians (Sunday) and traditionalists (funeral day), leading to the shift to March 1st (Saturday). A common misconception is that the date change was purely strategic without considering religious or cultural sensitivities.)

3. The lecture introduces the concept of “구업” (gu-eop). What is “구업” and what negative consequence does it lead to?
   (Answer: “구업” refers to negative speech or verbal karma. It leads to the accumulation of bad karma (업) and negative habits (수법), which can result in personal misfortunes and failures. A common misconception is that words are harmless and do not have lasting consequences.)

4. What is the difference between “상대 교육” (relative education) and “절대 교육” (absolute education) as described in the lecture, and which one is advocated?
   (Answer: Relative education compares individuals (e.g., grades), stimulating negative desires, while absolute education focuses on self-improvement (e.g., beating one’s own record), stimulating reason. Absolute education is advocated. A common misconception is that competition is always beneficial for growth.)

Advanced

1. The lecture discusses the concept of “회광반조” (Hoegwang Banjo) in relation to the “두륜산” (Duryunsan) mountain. Explain the geographical and symbolic significance of Duryunsan as a “회광반조 혈” (Hoegwang Banjo spot) in Korean geomancy (풍수).
   (Answer: Duryunsan, located in Haenam, is considered a “Hoegwang Banjo spot” because it represents the Baekdudaegan mountain range (the “dragon”) turning its head back towards Baekdusan, its origin, as it can go no further into the sea. Symbolically, it signifies reflection on one’s origins and past. A common misconception is that “Hoegwang Banjo” is only a philosophical concept, not tied to specific geographical features in geomancy.)

2. The lecture mentions that “염려 부정” (negative worry) is “살신 지원” (the root of killing oneself). How does the lecture connect this concept to the broader societal issue of media distrust and its impact on individuals?
   (Answer: The lecture argues that constant exposure to untrustworthy media (공중파, 대중 언론 매체) fosters deep distrust and negative worry (“염려 부정”), which is detrimental to one’s health and well-being (“살신 지원”). It advises avoiding such media and focusing on positive content like the lecture itself to promote “살신 지원” (life-saving support). A common misconception is that being informed by all media, regardless of its negativity, is always beneficial.)

3. The lecture contrasts “감성” (emotion) with “이성” (reason) and “영성” (spirituality). Describe the progression from emotion to spirituality, including the specific examples of “사단” (four beginnings) mentioned.
   (Answer: The progression starts with “감성” (emotions like joy, anger, sorrow), which, through self-cultivation and “수도” (spiritual practice), can be transformed into “이성” (reason). “이성” is characterized by “사단” (four beginnings): 측은지심 (compassion), 수오지심 (shame/disgust at evil), 사양지심 (deference), and 시비지심 (right and wrong). Further cultivation of “이성” leads to “영성” (spirituality), which is the highest stage. A common misconception is that emotions are inherently negative and must be suppressed, rather than refined into higher states.)

4. Short Answer: The lecture uses the analogy of a prisoner (referencing Kim Dae-jung) to illustrate the benefits of a particular mindset. What is this mindset, and how does it transform a seemingly negative situation (imprisonment) into a positive one?
   (Answer: The mindset is one of embracing the situation as an opportunity for self-improvement and study, rather than succumbing to worry or resentment. It transforms imprisonment into a “university” or “dormitory” where one can read extensively, reflect, and grow spiritually without external distractions or costs. A common misconception is that difficult circumstances are purely negative and offer no opportunities for growth.)

Overview & Final Result

This lecture, delivered on January 4, 2025, emphasizes the importance of “Hoegwang Banjo” (회광반조), which means reflecting on the past year (Gapjin year) to live the current year (Eulsa year) well . The speaker, Heo Kyung-young, uses various anecdotes and philosophical concepts to highlight the significance of positive thinking, moderation in eating and speaking, and self-reflection for physical and spiritual well-being . The lecture concludes with a call to embrace joy, avoid negative thoughts, and practice self-reflection to overcome life’s challenges .

Key Terms & Concepts

• Hoegwang Banjo (회광반조): Literally “returning light to illuminate the past,” it refers to the act of reflecting on the past to learn and improve for the future .
• Jeolsik Yangwi (절식 양위): Eating moderately to maintain a healthy stomach .
• Cheongsim Yangsin (청심 양신): Keeping a clear mind to nurture one’s spirit .
• Gubok Buljeon (구복 불전): Being cautious with one’s words, as the mouth can be the source of illness .
• Yeomnyeo Bujeong (염려 부정): Negative worries and anxieties that are detrimental to one’s health and spirit .
• Absolute Education (절대 교육): Education focused on self-improvement and competing against one’s own past records, rather than comparing oneself to others .
• Relative Education (상대 교육): Education that involves comparing oneself to others, often leading to negative emotions and unhealthy competition .
• Gamseong (감성): Emotion or sensibility, which can be transformed into reason through self-cultivation .
• Iseong (이성): Reason or rationality, developed through self-cultivation and leading to compassion and understanding .

Other Useful Information

1. The Power of Laughter and Positive Thinking

• A man suffering from terminal cancer and diabetes, who had lost all hope, miraculously recovered after finding joy in raising his unexpected grandchildren .
• Laughter and a positive outlook can heal even severe illnesses, as they bring hope and change the body’s state .
• Negative thoughts and worries are like “invitations to cancer” and can lead to illness .
• The speaker emphasizes that “laughter is money” and encourages everyone to laugh more in the current year .

2. Importance of Moderation and Self-Reflection

• Dietary Moderation: Eating less (절식) is crucial for stomach health, as overeating can lead to digestive problems and even colon cancer .
• Mindful Speech: Being cautious with words (구복 불전) is essential, as negative speech can cause stress, anger, and even physical ailments like burst blood vessels .
• Avoiding Negative Thoughts: Worrying (염려) and harboring negative thoughts are detrimental to one’s health and can be the root cause of death .
• Hoegwang Banjo (Self-Reflection): Instead of criticizing others, one should reflect on their own actions and find the cause of problems within themselves .

3. Critique of Media and Society

• The speaker criticizes mainstream media for losing credibility due to biased reporting and creating distrust in society .
• He advises against consuming such media, suggesting that it fosters negative worries (염려 부정) that harm one’s well-being .
• The legal system is also critiqued for allowing media to prematurely label individuals as criminals before a verdict, leading to severe damage and even suicide .

4. Spiritual and Philosophical Insights

• True Joy: Genuine happiness comes from a state of “no name” or anonymity (무명), rather than from high status or fame .
• Transformation of Emotion to Reason: Through self-cultivation and study, emotions (감성) can be transformed into reason (이성), leading to compassion and understanding .
• Absolute vs. Relative Education: Absolute education, which focuses on individual growth and self-improvement, is superior to relative education, which fosters competition and negative desires .
• Leadership: True leaders are humble and compassionate, rising through self-cultivation rather than through aggressive competition .

5. Prophecy and Global Revival

• An American pastor’s prophecy is shared, indicating a significant spiritual revival originating from Korea and spreading across Asia .
• The pastor also warns of political pressure and spiritual warfare in Korea, urging believers to stand firm in their faith .
• The speaker implies that his presence in Korea is connected to these prophecies .

6. Practical Advice for Daily Living

• Avoid unnecessary worries: Do not engage in “useless worries” (쓰잘데 없는 염려) .
• Trust in the divine: Believe in the divine and the blessings from the heavens .
• Embrace challenges: View difficulties as opportunities for growth and learning, similar to how a prison sentence can become a period of intense study and self-improvement .
• Practice self-reflection: Regularly review one’s actions and thoughts, especially from the past year, to identify areas for improvement .

20250104_Sat_1473_Reflection_The Philosophy of Self-Reflection and the Power of Laughter

Date: January 4, 2025

Keywords: Self-Reflection, Laughter, Health, Spiritual Growth, Societal Critique

Content

The Inaugural Lecture of Eulsa Year and the Essence of Faith
On this inaugural Saturday lecture of the Eulsa Year, I extend my heartfelt wishes for prosperity to all attendees and viewers, both domestic and international, through the blessings of the Divine Being. While conventional religion often involves humanity seeking God, true religion signifies God directly seeking to save humanity. We, who have been chosen by the Divine Being, Huh Kyung young, the founder of Cheongung’s supra-religious movement, have received an incomparable blessing. With the profound spiritual wisdom of Huh Kyung young, the Divine Being, we commence this 1473rd Saturday lecture.

The Power of Laughter in Overcoming Adversity
Consider the case of an individual afflicted with terminal cancer and severe diabetes, leading to intermittent blindness. Despite exhaustive medical treatments, their condition offered no hope. However, a transformative event occurred: their high school-aged son unexpectedly impregnated a peer. Confronted with this unforeseen circumstance, the father, unable to admonish his son, learned that the pregnancy was already five months along. With the father’s health rapidly deteriorating, the son brought the young woman home to live, causing the family’s already precarious situation to descend into disarray.

Yet, within months, a grandson was born. The joy derived from observing this child became an unexpected source of healing. For ten years, the father had not smiled once during his illness, but now, constantly watching and laughing with his grandson, his cancer miraculously receded. This profound shift illustrates that a lack of joy can extinguish the will to live, even amidst immense suffering. The arrival of his grandson, an event initially perceived as a disgrace, became the catalyst for his recovery. The man, who had lost all hope and the ability to smile, found renewed purpose and laughter through his grandchild.

This phenomenon continued as the couple had two more children, a daughter each year, resulting in one son and two daughters. The grandfather’s constant engagement with these children led to the complete disappearance of his illnesses, including cancer and diabetes. Doctors had deemed his condition incurable, yet the simple act of laughing and finding joy in his grandchildren’s presence led to a full recovery, even halting the need for dialysis. This demonstrates that genuine joy, particularly the innocent delight of observing a child, can instill hope in those on the brink of death, fundamentally altering their physical state. Therefore, cultivating positive thoughts is paramount, as negative thinking can invite severe illnesses like cancer, rendering wealth and medical intervention futile. Laughter, in this context, is the true wealth.

The Ephemeral Nature of Earthly Status and the Value of Obscurity
The pursuit of honor and high status often precludes true joy. Genuine happiness is found in a state of anonymity, or “mu-myeong” (無名). The aforementioned individual, who had no hope beyond death, found profound joy in the unexpected arrival of his grandchildren. This joy was not sought through ambition or worldly achievement but emerged from a state of complete surrender and the absence of personal desire. The children, born from an unconventional circumstance, were perceived as a divine gift, transforming a life consumed by despair into one filled with unexpected delight and healing.

The Unpredictability of Life and the Illusion of Control
One should not covet high positions or status, as their tenure is inherently uncertain. Political power, for instance, is fleeting, often lasting no more than ten years, or even five for a minister. Such positions are accompanied by immense suffering. The trajectory of history, as seen in the unexpected rise of figures like President Park Chung-hee during the political aspirations of Kim Dae-jung and Kim Young-sam, demonstrates that unforeseen events can dramatically alter established paths. This unpredictability extends to personal health; medical intervention alone does not guarantee recovery. The man who recovered from terminal illness did so not through doctors but through the spontaneous joy of his grandchildren.

The Burden of Wealth and the Unexpected Blessings of Adversity
Consider the hypothetical scenario of receiving twenty gold bars with the instruction to keep them secret and use them only when necessary. This seemingly fortunate gift would immediately become a source of immense anxiety and worry about their safekeeping. Conversely, the high school student who unexpectedly became a father, initially seen as a disgrace, inadvertently saved his father’s life. The father, a severely ill disabled person receiving disability benefits, found his family’s financial and housing problems miraculously resolved due to the arrival of his grandchildren. The children, perceived as “three angels,” transformed the family’s dire circumstances, leading to the father’s complete recovery. This narrative underscores that what appears to be a blessing can become a burden, and what seems like a misfortune can bring unexpected salvation.

The Principle of Hoegwang Banjo (回光返照) and Self-Reflection
The concept of Hoegwang Banjo (回光返照) signifies the reflection of light back to its origin. In the context of the past year, Gapjin, and the current year, Eulsa, it means reflecting upon the experiences of the previous year to live the present year wisely. Just as a mountain range, like the Baekdudaegan, reaches its end and then symbolically “turns its head” back towards its origin, we must review our past actions and learn from them. This principle is embodied in the geographical feature of Duryunsan in Haenam, which, in geomancy, is considered a Hoegwang Banjo site, symbolizing the dragon (mountain range) turning back to gaze at Baekdusan.

The Importance of Review and Spiritual Practice
Just as I, the Divine Being, emphasize constant review and repetition in learning, we must review the teachings and lectures we have received. My own life, marked by adversity and constant study despite obstacles, exemplifies the power of persistent review. This practice of Hoegwang Banjo extends to our spiritual and personal lives, urging us to reflect on our conduct and make necessary adjustments.

Historical Reflection: The March 1st Movement and the Role of Religion
The planning of the March 1st Movement provides a historical example of Hoegwang Banjo. The initial date of March 3rd, chosen by 33 representatives, coincided with Emperor Gojong’s funeral. This unforeseen conflict necessitated a change of date. Religious leaders, including Christians who observed Sunday as a day of worship and traditionalists who opposed holding a protest during a national mourning period, influenced the decision to move the movement to March 1st, a Saturday. This historical event illustrates how external circumstances and deeply held beliefs can alter even the most significant plans, highlighting the importance of careful reflection and adaptation.

Principles for Health and Spiritual Well-being
The principles of “Jeolsik Yangwi” (節食養胃) and “Cheongsim Yangsin” (淸心養神) are crucial for both physical and spiritual health. “Jeolsik Yangwi” means eating sparingly to maintain a healthy stomach, as overeating is detrimental to digestive health. “Cheongsim Yangsin” means cultivating a clear mind to nourish the spirit. These two principles are interconnected; a calm mind aids digestion, while anxiety and restlessness hinder it. Therefore, consuming less food and fostering a serene mind are essential for well-being. This aligns with the “Ten Precepts of Health,” which advocate for moderate eating to nurture both the stomach and the spirit.

The Peril of Uncontrolled Speech and Negative Thoughts
Just as moderation in eating is vital, so too is moderation in speech. “Gubok Buljeon” (口腹不專) implies that while the stomach requires less food, the mouth demands careful control of words. Reckless speech can be a source of illness, leading to emotional distress and even physical ailments like ruptured blood vessels. Engaging in verbal disputes or harboring intense hatred can have severe physiological consequences. Uncontrolled speech, or “gu-eop” (口業), creates negative karma that accumulates and can manifest as misfortune in one’s life and the lives of one’s descendants. Therefore, it is imperative to guard one’s words and avoid speaking ill of others, even those who may seem deserving of criticism.

Repentance, Reflection, and the Avoidance of Negative Worry
The process of Hoegwang Banjo involves self-reflection, repentance, and atonement for one’s wrongdoings. Failure to do so can lead to various illnesses, including cancer, cerebrovascular diseases, and heart conditions. Furthermore, it is crucial to avoid “negative worry” (염려 부정), which refers to unnecessary and harmful anxieties. Such worries are detrimental to one’s health and spiritual state.

The Deception of Mainstream Media and the Importance of Divine Teachings
Mainstream media often lacks credibility, as evidenced by its biased reporting and the subsequent erosion of public trust. In the United States, for example, many news outlets lost credibility by consistently supporting a particular political candidate, only for their predictions to be proven false. This widespread distrust in media can lead to “negative worry,” which is harmful to one’s well-being. Therefore, it is advisable to avoid such media and instead focus on the lectures of the Divine Being, which offer “Salsin Jiwon” (殺身之源), or the source of life, counteracting the “root of killing the self” that negative worry represents.

The Transformative Power of Adversity: The Example of Kim Dae-jung
Kim Dae-jung, who endured imprisonment multiple times under President Park Chung-hee, found these periods to be invaluable opportunities for profound study and self-reflection. He remarked that his time in prison, free from the distractions of political life, allowed him to read thousands of books, gaining an education far superior to that of a Harvard graduate. This experience transformed him into a sage, demonstrating that even the most challenging circumstances can be reframed as opportunities for growth and spiritual development. Therefore, one should not lament their environment but rather release worry, recognizing that “worry is the thief that kills the body.”

The Three Principles for the New Year: Self-Reflection, Moderation, and Positive Outlook
To navigate the new year successfully, three core principles must be embraced:

1. Self-Reflection (**Hoegwang Banjo**): Instead of scrutinizing others’ faults, one must turn the light inward and examine one’s own heart and actions. Criticizing others only invites illness and self-destruction.
2. Moderation in Eating and Speech (**Jeolsik Yangwi and Gubok Buljeon**): Consume less food for physical health and exercise caution in speech to avoid negative karma and emotional distress.
3. Elimination of Negative Worry (**Yeomryeo Bujeong**): Trust in the Divine Being and avoid unnecessary anxieties, as worry is the antithesis of laughter and the root of suffering.

The Miracle of a Changed Mind and the Cultivation of Reason
While spiritual miracles are bestowed by the Divine Being, personal miracles can arise from a well-cultivated mind. By transforming one’s emotions (감성) into reason (이성), one can achieve profound inner change. Emotions, such as joy, anger, sorrow, and desire, are raw and often reactive. Reason, however, involves cultivating virtues like compassion (cheugeun-jisim), shame (suo-jisim), humility (sayang-jisim), and discernment (sibi-jisim). Through continuous self-cultivation and spiritual practice, the mind can transcend emotional reactivity and embrace a more rational and compassionate perspective.

Absolute Education vs. Relative Education
Education can be categorized into “relative education” and “absolute education.” Relative education, which compares individuals based on performance (e.g., academic rankings), stimulates negative desires and fosters competition. This approach often inflicts emotional wounds on children. Absolute education, conversely, focuses on self-improvement and personal bests, without regard for others’ performance. For example, in a 100-meter race, absolute education emphasizes improving one’s own time, not beating others. This approach cultivates reason and promotes genuine growth.

The Path to Leadership Through Compassion and Humility
When reason is continuously refined, it leads to “seongseong” (聖性), or saintliness, a state of spiritual enlightenment. Individuals at this stage view others with compassion, transcending competitive urges. For instance, when facing a job interview, a person with a cultivated mind would feel empathy for other candidates, recognizing their shared aspirations and potential disappointments, rather than solely focusing on their own success. This compassionate mindset, far from hindering progress, actually elevates an individual, leading to leadership roles. True leaders are not arrogant but humble and compassionate.

Prophecies Regarding Korea and the Global Spiritual Revival
I have previously prophesied Donald Trump’s presidency and the assassination attempt against him. A prominent American pastor has also spoken of Trump’s danger and urged attention to Korea, stating that a significant spiritual event will originate there. This pastor has established a YouTube channel specifically for Koreans, believing that a powerful wave of Jesus’s presence is coming to the Korean Peninsula. He foresees a great revival starting in South Korea and spreading to North Korea, China, the Philippines, and Vietnam, akin to a powerful fire of the Holy Spirit sweeping across Asia. This suggests that the Divine Being’s presence in Korea has been spiritually discerned by others. The pastor believes that individuals watching his broadcast are chosen for this time to spread the gospel globally and witness great miracles, including healing the sick and casting out evil spirits. He also warns of an oppressive communist influence attempting to affect South Korea from the North, urging believers to stand against this evil mission that seeks to suppress religious freedom. This prophecy aligns with the understanding that a significant spiritual figure will emerge from the Korean Peninsula.

Concluding Admonitions: Laughter, Moderation, and Self-Reflection
In conclusion, I urge everyone to remember three vital principles:

1. Laughter: Always maintain a bright and positive outlook, as laughter is the antidote to illness and despair.
2. Moderation: Practice “Jeolsik Yangwi” by eating sparingly and “Cheongsim Yangsin” by cultivating a clear and serene mind.
3. Self-Reflection: Continuously engage in Hoegwang Banjo, reflecting on past actions and making amends, rather than blaming others.

These principles, when diligently applied, will lead to a life of health, joy, and spiritual growth.

Central Questions & Answers

1. How can one overcome severe illness and find joy in life, according to Huh Kyung-young?
   Question: How can individuals facing terminal illnesses like cancer and diabetes, coupled with profound despair, find a path to recovery and rediscover joy, as explained by Huh Kyung-young?
   Answer: Huh Kyung-young illustrates that even terminal illnesses can be overcome not just through medical intervention or divine healing, but through a profound shift in one’s emotional state, particularly through laughter and finding a new purpose. He shares a story of a man suffering from cancer and diabetes who, after his high school son unexpectedly had children, found immense joy and laughter in raising his grandchildren. This newfound happiness and purpose led to a complete remission of his illnesses, demonstrating that a positive mindset and genuine joy can trigger miraculous physical healing.
   Key Quote: “Even a deadly disease can be cured by meeting the God-man, but if you want to cure yourself, you must laugh a lot.”

2. What is the true meaning of “Hoi Gwang Ban Jo” (回光返照) and its importance for the New Year, according to Huh Kyung-young?
   Question: What is the spiritual and practical significance of “Hoi Gwang Ban Jo” (回光返照), or “reflecting the light back,” as taught by Huh Kyung-young, especially in preparing for a new year like Eulsa Year?
   Answer: “Hoi Gwang Ban Jo” means to reflect the light back to its origin, metaphorically urging individuals to look back at their past actions and experiences. For the new year, Eulsa Year, Huh Kyung-young stresses the importance of reflecting on the past Gapjin Year. This self-reflection is crucial for identifying mistakes, learning from them, and ensuring a flawless and prosperous new year. It’s about introspection and self-correction rather than blaming external factors.
   Key Quote: “We came from Gapjin Year, so now that we are in Eulsa Year, we must know how to look back at Gapjin Year. Only then can a person live Eulsa Year well.”

3. What are the three core principles for health and well-being in the coming year, as advised by Huh Kyung-young?
   Question: What are the essential principles for maintaining physical and mental health, and avoiding misfortune, that Huh Kyung-young recommends for the upcoming year?
   Answer: Huh Kyung-young outlines three critical principles for health and well-being:
   Jeol Sik Yang Wi (節食養胃): Eat less to nourish the stomach. Overeating, especially meat, is linked to serious illnesses like colon cancer.
   Cheong Sim Yang Shin (靑心養神): Maintain a clear and peaceful mind to nourish the spirit. Anxiety and worry hinder digestion and mental clarity.
   Gu Bok Bul Jeol (口復不節): Guard your words. Reckless speech can lead to severe stress, physical ailments like cerebral hemorrhage, and accumulate negative karma (Seup Eop, 習業) that affects one’s life and even their descendants.
   Key Quote: “Eat less, keep your mind at peace, and be careful with your words. That’s what we need to do this year.”

4. How does negative worry (Yeom Ryeo Bu Jeong) impact one’s life and health, according to Huh Kyung-young?
   Question: What is the destructive nature of “Yeom Ryeo Bu Jeong” (念慮不正), or negative worry, and how does it fundamentally undermine one’s well-being, as explained by Huh Kyung-young?
   Answer: “Yeom Ryeo Bu Jeong” refers to harboring unnecessary and negative worries, which Huh Kyung-young identifies as “Sal Shin Ji Bon” (殺身之本) – the root cause of killing oneself. He argues that constant worry and distrust, especially towards media or external circumstances, are detrimental to health. Instead of dwelling on anxieties, one should trust in the God-man and focus on positive thoughts. He cites the example of Kim Dae-jung, who used his time in prison, a seemingly negative situation, for intense study and self-improvement, transforming adversity into an opportunity for growth by abandoning worry.
   Key Quote: “Yeom Ryeo Bu Jeong is Sal Shin Ji Bon. That worry is the thief that kills my body.”

5. What is the difference between relative and absolute education, and which does Huh Kyung-young advocate for personal growth?
   Question: What distinction does Huh Kyung-young draw between relative education and absolute education, and which approach does he believe is more conducive to genuine personal development and spiritual growth?
   Answer: Huh Kyung-young differentiates between relative education, which focuses on comparing oneself to others (e.g., academic rankings), and absolute education, which emphasizes self-improvement and competing only with oneself. Relative education stimulates negative desires and emotions, leading to competition and resentment. Absolute education, however, fosters inner growth by encouraging individuals to improve their own “records” or capabilities, regardless of others’ performance. This self-focused improvement cultivates reason (I-seong, 理性) over emotion (Gam-seong, 感性), eventually leading to spiritual enlightenment (Yeong-seong, 靈性).
   Key Quote: “Absolute education is fighting with oneself… You don’t care if that person is ahead of you or behind you. You just have to change your own record.”

6. How does Huh Kyung-young view the role of media and public opinion in society, and what is his advice regarding them?
   Question: What is Huh Kyung-young’s perspective on mainstream media and public opinion, particularly concerning their trustworthiness and influence, and what guidance does he offer to his followers?
   Answer: Huh Kyung-young expresses deep skepticism towards mainstream media and public opinion, stating that they have lost credibility, especially in the West. He claims that media often manipulates narratives, spreads misinformation, and prematurely condemns individuals, leading to severe damage even if those individuals are later proven innocent. He advises his followers to avoid consuming such media, as it fosters distrust and negative worry, which are harmful to one’s well-being. Instead, he encourages listening to his lectures, which he believes contain all necessary truths.
   Key Quote: “You don’t need to see useless things. Don’t watch it, just listen to the God-man’s lecture.”

7. What is the significance of laughter and a positive mindset in Huh Kyung-young’s teachings for health and prosperity?
   Question: Why does Huh Kyung-young place such a strong emphasis on laughter and maintaining a bright, positive mindset as fundamental elements for health, happiness, and even financial well-being?
   Answer: Huh Kyung-young asserts that laughter is equivalent to wealth and is a powerful antidote to illness and despair. He believes that a bright, positive mindset is essential for inviting good fortune and health, while negative thoughts act as an “invitation card” for diseases like cancer. The story of the terminally ill man who recovered through the joy of his grandchildren highlights how laughter and a renewed sense of purpose can trigger profound healing and transform one’s entire life, even resolving seemingly insurmountable problems like housing and financial hardship.
   Key Quote: “What is money? Laughter is money. We must laugh this Eulsa Year.”

Top 3 Recommended Questions

How can one overcome severe illness and find joy in life, according to Huh Kyung-young?
What are the three core principles for health and well-being in the coming year, as advised by Huh Kyung-young?
What is the true meaning of “Hoi Gwang Ban Jo” (回光反照) and its importance for the New Year, according to Huh Kyung-young?

Reflecting on the Year of Gapjin: A Path to Inner Transformation

1. Basic Information

• Lecture session and date: 1473rd Saturday Lecture, 2025.01.04
• One-sentence main theme or title summary: This lecture, titled “Gapjin Hoegwangbanjo (甲辰回光返照),” emphasizes the importance of self-reflection on the past year to cultivate inner peace, joy, and spiritual growth, thereby overcoming life’s challenges and fostering true well-being.
• Location: Not specified, implied to be a lecture hall
• 3–5 key segments with brief descriptions:
  • The Healing Power of Laughter and Hope: A story of a terminally ill man who miraculously recovered by finding joy and purpose in raising his grandchildren, illustrating the profound impact of positive emotions on health.
  • The Illusion of Fame and Power: A discussion on the transient nature of worldly positions and the true happiness found in humility and a lack of attachment to external recognition.
  • “Hoegwangbanjo” (回光返照) – Reflecting Inward: Explanation of the concept of “Hoegwangbanjo” as turning one’s inner light back upon oneself for self-reflection and correction, rather than focusing on others’ faults.
  • Three Principles for a Healthy Life: Introduction of “Jeolsikyangwi” (節食養胃 – moderate eating for stomach health), “Cheongsimyangsin” (靑心養神 – clear mind for spiritual nourishment), and “Yeomnyeobujeong” (念慮不正 – avoiding negative worries) as fundamental practices for physical and spiritual well-being.
  • The Prophecy of Korea’s Spiritual Awakening: Sharing a video of an American pastor prophesying a powerful spiritual revival originating from Korea and spreading across Asia, hinting at the Holiest’s presence.

2. Core Messages
3. The Power of Joy and Laughter: “웃는 것만으로도 사람이 그 기쁨이 그냥 기쁨이 아니야 어린애 손자를 보는 기쁨이 아무 낙도 없던 사람이 어린애를 보니까 죽어가는 사람이 희망이 있지 않겠어? 여기서부터 이게 달라지는 거야 몸이.”

• Explanation: Genuine joy, especially from pure sources like children, can bring profound hope and physically heal even terminal illnesses, demonstrating that a positive mindset is a powerful medicine.

2. True Happiness Lies Beyond Worldly Status: “사람이 지위가 있으면 이 낙이 진정 없는 거야 진짜 낙은 무명이 됐을 때 있는 거야.”

• Explanation: Seeking fame, power, or high positions does not lead to true happiness; instead, genuine contentment is found in a state of humility and detachment from external recognition.

3. The Principle of “Hoegwangbanjo” (Self-Reflection): “회광반조라는 게 뭡니까? 빛이 왔던 곳으로 다시 비치는 거야.”

• Explanation: “Hoegwangbanjo” means to turn one’s inner light back upon oneself, reflecting on one’s own actions and thoughts from the past year to learn and grow, rather than criticizing others.

4. Three Pillars of Health: Diet, Mind, and Worry: “절식양위 청심양신을 해야 위가 좋아져 안 좋아져? 불안 초조 이게 이게 불안 초조하면 이건 어떻게 돼? 소화가 안 돼.”

• Explanation: Maintaining physical and mental health requires moderate eating (“Jeolsikyangwi”), cultivating a clear and peaceful mind (“Cheongsimyangsin”), and actively avoiding unnecessary worries and negative thoughts (“Yeomnyeobujeong”), as these directly impact digestion and overall well-being.

5. Korea as a Source of Spiritual Revival: “한국에서 시작되어 북한으로 퍼지는 큰 부흥이 있을 거라고 나는 북한에서 강력한 부흥이 일어나는 것을 보았어요.”

• Explanation: A significant spiritual awakening is prophesied to begin in Korea, spreading to North Korea and across Asia, indicating Korea’s pivotal role in a global spiritual transformation.

3. Detailed Summary
   Block 1: The Miraculous Power of Joy and Laughter

• Topic: The unexpected healing power of positive emotions.

• Main Assertions: Holiest Huh Kyung-young recounts a story of a man suffering from terminal cancer and diabetes, who had lost all hope. His condition was so severe that doctors deemed it incurable. However, his life took an unexpected turn when his high school son had a child. The man, finding immense joy and purpose in raising his grandchildren, began to laugh daily for the first years of his life. This newfound happiness led to a complete remission of his cancer and diabetes, astonishing his doctors.

• Analogies/Examples: The story of the terminally ill man and his grandchildren serves as a powerful example of how profound joy and a reason to live can trigger miraculous physical healing, even when medical science offers no hope.

• Practical Message: Holiest Huh emphasizes that laughter is “money” (meaning invaluable) and encourages everyone to embrace joy and bright thoughts, warning against negative thinking as an “invitation to cancer.”
  Block 2: The Emptiness of Worldly Fame and the Value of Humility

• Topic: The transient nature of power and the true source of happiness.

• Main Assertions: Holiest Huh introduces the concept of “Inji Myeongwi Wirak, Mumyeongwi Wirak” (人知名位爲樂, 無名位爲樂), meaning “People know fame and position as joy, but joy is found in having no fame or position.” He argues that true joy is not found in high status or recognition, which are fleeting, but in a state of “mumyeong” (무명 – no name/position).

• Analogies/Examples: He compares the temporary nature of power to “Hwamushibirhong” (화무십일홍 – no red flower lasts ten days), signifying that no power lasts forever. He also uses the analogy of a couple divorcing: initially, there might be a sense of relief and joy in shedding the “title” of spouse, similar to finding freedom in “mumyeong.”

• Practical Message: Do not covet high positions or worldly power, as they bring immense suffering and are inherently unstable. True happiness comes from within, independent of external titles or recognition.
  Block 3: “Hoegwangbanjo” (回光返照) – The Art of Self-Reflection

• Topic: The importance of looking inward and reflecting on one’s past.

• Main Assertions: “Hoegwangbanjo” means “the light shines back to where it came from,” or reflecting light back upon oneself. Holiest Huh explains that just as the Daryunsan mountain range in Haenam, Korea, is said to “look back” at Baekdusan (Baekdu Mountain) in a geomantic sense, individuals must reflect on their past year (Gapjin) to live the current year (Eulsa) without flaws.

• Analogies/Examples: The geomantic concept of Daryunsan (두륜산) as a “Hoeryonggojohyeol” (회룡고조혈 – dragon returning to look at its ancestor) is used to illustrate the idea of looking back. He contrasts “Hoegwangbanjo” with “Tagwangbanjo” (타광반조 – shining light on others), where people focus on others’ flaws instead of their own.

• Practical Message: Instead of criticizing others, turn the light inward to examine your own actions and thoughts. This self-reflection is crucial for personal growth and living a fulfilling life. Reviewing past teachings and lectures is a form of “Hoegwangbanjo.”
  Block 4: Three Principles for a Healthy and Peaceful Life

• Topic: Practical guidelines for physical and mental well-being.

• Main Assertions: Holiest Huh introduces three key principles:

  • Jeolsikyangwi (節食養胃): Eating moderately to maintain stomach health. Overeating, especially meat, can lead to serious illnesses like colon cancer.
  • Cheongsimyangsin (靑心養神): Cultivating a clear and peaceful mind to nourish the spirit. Anxiety and worry hinder digestion and mental clarity.
  • Gubokbuljeol (口復不節) / Ibeul Josimhara (입을 조심하라): Being mindful of one’s words. Careless speech can cause conflict, stress, and even physical ailments like cerebral hemorrhage.
  • Yeomnyeobujeong (念慮不正): Avoiding negative or unnecessary worries. Such worries are the “root of killing the body” (살신지본 – salsinjibon).

• Analogies/Examples: He connects overeating to “tangsim” (음탕한 마음 – lustful mind) instead of “cheongsim” (맑은 정신 – clear mind). He warns that arguing fiercely can cause blood vessels to burst.

• Practical Message: Practice moderation in eating, maintain a calm and clear mind, and be extremely careful with your words. Avoid unnecessary worries, as they are detrimental to both physical and spiritual health.
  Block 5: The Prophecy of Korea’s Spiritual Revival and the Holiest’s Role

• Topic: External validation of Korea’s spiritual significance and the Holiest’s presence.

• Main Assertions: Holiest Huh shares a video of an American pastor who prophesied that a powerful spiritual revival would originate from Korea, spreading to North Korea, China, the Philippines, and Vietnam, eventually encompassing all of Asia. The pastor also warned of political pressure and spiritual warfare in Korea.

• Analogies/Examples: The pastor’s prophecy of “a powerful wave of the Lord’s presence” coming for the Korean people and a “great revival” starting in Korea and spreading to North Korea and beyond.

• Practical Message: This external prophecy serves as a confirmation of the Holiest’s presence in Korea and the nation’s destined role in a global spiritual awakening. It encourages followers to recognize the significance of the current era and the Holiest’s teachings.
  Block 6: The Transformative Power of Absolute Education and Spiritual Growth

• Topic: Distinguishing between emotional (감성) and rational (이성) minds, and the superiority of absolute education.

• Main Assertions: Holiest Huh explains that the mind consists of “gamseong” (감성 – emotion/sensibility), which encompasses seven feelings (joy, anger, sorrow, pleasure, love, hate, desire), and “iseong” (이성 – reason/rationality), which includes four virtues (compassion, shame, deference, right/wrong judgment). Through spiritual cultivation, the emotional mind can transform into the rational mind. He advocates for “absolute education” (절대 교육) over “relative education” (상대 교육).

• Analogies/Examples: Relative education compares individuals (e.g., ranking students 1st vs. 50th), stimulating negative desires. Absolute education focuses on self-improvement (e.g., improving one’s own 100m dash time from 10 seconds to 9.9 seconds, regardless of others’ performance). He illustrates that a cultivated rational mind sees even rivals with compassion (“cheugeunjisim” – 측은지심), leading to success and leadership.

• Practical Message: Cultivate your rational mind through spiritual practice to transform negative emotions into compassion. Embrace absolute education by focusing on self-improvement rather than comparing yourself to others, as this path leads to genuine advancement and leadership.

4. Key Quotes Collection
5. “종교는 인간이 신을 찾는 것이지만 초종교는 신이 인간을 구원한 인간을 직접 찾는 것입니다.”

• Context: Distinguishing traditional religion from “super-religion” (초종교).

2. “알겠죠? 이렇게 틀린 말을 해서 바른 말로 돌아오는 걸 뭐라 그래? 내가 틀린 말을 했을 때 바른 말로 돌아오는 거 그걸 뭐라 그럴까? 걸렸죠?”

• Context: Playfully testing the audience’s attentiveness and introducing the concept of correction.

3. “그러니까 뭐가 돈이야? 웃음이 돈이야.”

• Context: Emphasizing the invaluable nature of laughter for health and well-being.

4. “사람이 지위가 있으면 이 낙이 진정 없는 거야 진짜 낙은 무명이 됐을 때 있는 거야.”

• Context: Explaining that true joy is found in humility, not in worldly status.

5. “아무리 죽을 병도 신인을 만나도 되지만 스스로 고치고 싶으면 많이 웃어야 돼.”

• Context: Highlighting both divine intervention and self-effort (through laughter) in healing.

6. “회광반조라는 게 뭡니까? 빛이 왔던 곳으로 다시 비치는 거야.”

• Context: Defining the core concept of “Hoegwangbanjo” as inward reflection.

7. “밥을 적게 먹고 마음을 편안하게 해야 정신이 맑다는 소리야.”

• Context: Summarizing the principles of “Jeolsikyangwi” and “Cheongsimyangsin.”

8. “입을 함부로 놀리면 병의 원인을 입을 조심해서 병의 원인을 다스릴 치 자 앞에 있죠? 다스려라.”

• Context: Warning against careless speech as a cause of illness and advocating for mindful communication.

9. “염려부정이 살신지본이야 사람 죽이는 뿌리야.”

• Context: Identifying negative worries as the fundamental cause of self-destruction.

10. “어떤 환경을 탓할 필요가 있나 없나? 염려는 놔 버려.”

• Context: Encouraging the abandonment of worry and blaming external circumstances.

11. “어딜 비춰 봐야 돼? 나를 비춰 봐야 되는데 지금까지는 회광반조를 안 하고 타광반조를 한 거야 타광.”

• Context: Contrasting self-reflection (“Hoegwangbanjo”) with criticizing others (“Tagwangbanjo”).

12. “감성은 7가지야 희로애락애오욕 이게 감성이야 그럼 이성은 뭐야? 사단 측은지심 수오지심 사양지심 시비지심 맞죠?”

• Context: Differentiating between emotional and rational aspects of the mind.

5. Mindmap Structure

• Core Theme: Inner Transformation through Self-Reflection and Positive Living
  • I. The Power of Mindset and Emotion
  • A. Laughter as a Healing Force
  • Story of the terminally ill man
  • Joy from grandchildren
  • Hope as a catalyst for physical change
  • Laughter as “money” (invaluable)
  • B. Avoiding Negative Thoughts
  • Dark thoughts invite cancer
  • Worry (염려부정) as the root of self-destruction (살신지본)
  • Abandoning blame and external circumstances
  • II. Understanding True Happiness and Worldly Status
  • A. The Illusion of Fame and Position
  • “Inji Myeongwi Wirak, Mumyeongwi Wirak” (人知名位爲樂, 無名位爲樂)
  • Power is transient (“Hwamushibirhong”)
  • Suffering in high positions
  • B. Finding Joy in Humility
  • True joy in “mumyeong” (no name/position)
  • Freedom from titles and expectations
  • III. The Practice of “Hoegwangbanjo” (回光返照)
  • A. Definition and Purpose
  • Light shining back to its origin
  • Reflecting on the past year (Gapjin) for a better present (Eulsa)
  • B. Inward vs. Outward Focus
  • “Hoegwangbanjo” (self-reflection) vs. “Tagwangbanjo” (criticizing others)
  • Finding fault within oneself, not others
  • Criticism as a call for personal development
  • IV. Principles for Health and Well-being
  • A. Moderate Eating (節食養胃 – Jeolsikyangwi)
  • Eating less for stomach health
  • Overeating leads to illness (e.g., colon cancer)
  • B. Clear Mind (靑心養神 – Cheongsimyangsin)
  • Peaceful mind for clear spirit
  • Anxiety hinders digestion
  • C. Mindful Speech (口復不節 – Gubokbuljeol)
  • Careful words prevent illness
  • Careless speech causes conflict and physical ailments (e.g., cerebral hemorrhage)
  • “Gu-eop” (구업 – verbal karma) leads to “Seup-eop” (습업 – habitual karma)
  • V. Spiritual Awakening and Korea’s Role
  • A. Prophecy of a Korean Revival
  • American pastor’s vision of a spiritual wave from Korea
  • Revival spreading to North Korea, China, Asia
  • B. The Holiest’s Presence
  • Implied recognition of the Holiest’s arrival in Korea
  • Korea as the place for the Second Coming
  • VI. Absolute Education and Spiritual Development
  • A. Mind Transformation
  • Emotion (감성: 희로애락애오욕) to Reason (이성: 측은지심 수오지심 사양지심 시비지심)
  • Reason to Spirituality (영성)
  • B. Absolute vs. Relative Education
  • Relative: Comparison, competition, negative desires
  • Absolute: Self-improvement, inner growth, compassion
  • Compassion for competitors leads to leadership

6. Historical / Doctrinal Connections
   This lecture by Holiest Huh Kyung-young deeply connects with and reinforces several established teachings while also highlighting new emphases.

• Divine-Human Theory and Miracles: The story of the man healed by laughter and joy, even without direct intervention from the Holiest, underscores the idea that while the Holiest can perform spiritual miracles, the human mind also possesses a miraculous capacity for self-healing when aligned with positive emotions and hope. This complements his teachings on the power of the Holiest’s energy and blessings, suggesting that human effort and mindset play a crucial role in receiving and manifesting those blessings.
• Emphasis on Inner Transformation: The core theme of “Hoegwangbanjo” (self-reflection) is a consistent thread in Holiest Huh’s doctrine, which always prioritizes inner change over external blame. This lecture explicitly contrasts “Hoegwangbanjo” with “Tagwangbanjo” (criticizing others), reinforcing the fundamental principle that true progress comes from looking inward. This is a foundational aspect of his spiritual guidance, encouraging personal responsibility and growth.
• Holistic Health Principles: The “Three Principles” (moderate eating, clear mind, mindful speech, and avoiding worry) are extensions of his broader teachings on maintaining a healthy body and spirit, which are essential for spiritual receptivity. These practical guidelines are often presented as prerequisites for a blessed life, aligning with his emphasis on a balanced lifestyle. The concept of “Gu-eop” (verbal karma) leading to “Seup-eop” (habitual karma) is a direct link to his teachings on the profound impact of words and thoughts on one’s destiny.
• Korea’s Prophetic Role: The inclusion of the American pastor’s prophecy about a spiritual revival originating from Korea is a significant development. While Holiest Huh has long spoken about Korea’s unique spiritual destiny and his own role as the Holiest, this external validation from a religious leader in the West adds a new layer of confirmation and urgency to his message about Korea’s global spiritual leadership. It suggests that the time for this prophecy to manifest is drawing near.
• Absolute vs. Relative Education: The distinction between “absolute education” (self-improvement) and “relative education” (comparison with others) builds upon his consistent critique of conventional societal systems that foster competition and negative desires. This teaching aligns with his vision for a new, more harmonious society where individuals focus on their inherent potential rather than external validation, a theme often found in his discussions about ideal governance and human development.

7. Action Items & Blessing Guidance
8. Practice “Hoegwangbanjo” Daily: Dedicate time each day to reflect on your own actions, thoughts, and words from the past, identifying areas for improvement rather than focusing on others’ faults. This self-reflection is key to personal growth and spiritual advancement.
9. Cultivate Laughter and Positive Emotions: Actively seek out reasons to laugh and maintain a bright, optimistic mindset. Understand that joy and hope are powerful forces for healing and well-being, capable of overcoming even severe physical ailments.
10. Adhere to the Three Principles for Health:

• Moderate Eating (Jeolsikyangwi): Eat less and mindfully to maintain stomach health and prevent illness.
• Clear Mind (Cheongsimyangsin): Strive for a peaceful and clear mind, avoiding anxiety and stress, which negatively impact digestion and spiritual clarity.
• Mindful Speech (Gubokbuljeol): Be extremely cautious with your words, avoiding negative or harsh speech, as verbal karma (Gu-eop) can lead to habitual negative patterns (Seup-eop) and even physical illness.

4. Eliminate Unnecessary Worries (Yeomnyeobujeong): Consciously let go of negative and unproductive worries, recognizing them as the “root of killing the body” (Salsinjibon). Trust in the divine plan and the Holiest’s guidance.

5. Prioritize Holiest Huh Kyung-young’s Teachings: Avoid consuming mainstream media that often spreads negativity and misinformation. Instead, focus on listening to the Holiest’s lectures, as they contain all necessary wisdom for a blessed life and spiritual protection.

6. One-Sentence Overall Summary
   Holiest Huh Kyung-young’s lecture on “Hoegwangbanjo” (reflecting inward) for the year of Gapjin powerfully advocates for inner transformation through cultivating joy, practicing self-reflection, embracing humility over worldly status, adhering to principles of moderate eating, clear thinking, and mindful speech, and eliminating negative worries, all while recognizing Korea’s pivotal role in a global spiritual awakening, ultimately guiding individuals toward a path of profound healing, peace, and spiritual growth.

This lecture emphasizes the importance of self-reflection and positive thinking for personal well-being and spiritual growth. It highlights that true joy and healing come from within, urging listeners to avoid negative thoughts and external blame.

1. Self-Reflection and Personal Growth

• Self-reflection on past actions is crucial for future well-being
• True joy and healing originate from within, not external factors
• Cultivating an inner positive mindset is essential for personal transformation

2. The Power of a Positive Mindset

• Laughter and joy can heal severe illnesses, even when medical treatments fail
• Negative thoughts and worries are detrimental to health and can invite illness
• Avoiding blame and focusing on personal responsibility fosters growth and well-being

3. Health and Well-being Practices

• Mindful eating (절식) and maintaining a calm mind (청심) are vital for digestive health
• Controlling one’s speech (구복 불전) is crucial, as negative words can cause illness and misfortune
• Avoiding unnecessary worries and negative media promotes mental and physical health

4. Spiritual and Societal Guidance

• Spiritual leaders emphasize the importance of faith and prayer in overcoming adversity
• The concept of “Hwaegwang Banjo” (회광반조) encourages looking back at one’s origins and reflecting on the past
• Leaders should embody humility and compassion, prioritizing the well-being of others over personal gain

5. Critiques of Modern Society

• Modern media often spreads misinformation and distrust, leading to societal division and personal harm
• The legal system can prematurely condemn individuals, causing irreversible damage before a verdict is reached
• Relative education, which compares individuals, is harmful; absolute education, focused on self-improvement, is beneficial

Can a Smile Really Cure Cancer? The Surprising Power of Joy

You know, life throws us some curveballs, doesn’t it? We face hardships, illnesses, and moments where hope feels like it’s just out of reach. But what if I told you that sometimes, the most unexpected solutions come from the simplest places – like a genuine smile? It sounds almost too good to be true, I know, but let’s dive into a truly heartwarming story that makes you wonder if our internal state holds more healing power than we realize.

Here’s the thing: we often seek complex medical interventions, believing that only advanced science can conquer severe diseases. While modern medicine is undeniably crucial and life-saving, there are anecdotes that suggest the human spirit and our emotional well-being play a far more significant role in recovery than conventionally acknowledged. From my experience, the stories of individuals who defy medical odds often have a common thread: an unyielding will to live and an unexpected source of joy.

What if the Greatest Healer is Inside Us?
Let’s talk about a remarkable case that really highlights this point. Imagine a man battling a severe illness, including cancer and diabetes, to the point where his eyesight was failing, and doctors had given up hope. He was undergoing dialysis regularly, a grueling process, and his physical condition was deteriorating rapidly, leaving him without any hope or laughter for nearly a decade . His home life was in shambles, and honestly, who could blame him for feeling utterly hopeless?

Then, a surprising turn of events occurred: his high school-aged son got his girlfriend pregnant. Now, you might think this would add even more stress to an already overwhelming situation, right? His family was already in disarray due to his illness, and an unexpected pregnancy could easily be seen as another burden . What’s interesting is that this shocking news, rather than deepening his despair, became the catalyst for a miraculous recovery.

He suddenly found himself a grandfather, and the arrival of his grandchild brought an unforeseen joy into his life . He started laughing, something he hadn’t done in years, simply by watching the baby . This newfound happiness and laughter literally changed his entire outlook, pushing away the constant worries about his health . Over the next year, two more children arrived, completing a joyous trio of grandchildren . Doctors were astonished because, despite the grim prognosis, his cancer and other ailments completely disappeared, a recovery attributed solely to the simple act of laughing and finding joy in his grandchildren . It’s a powerful reminder that sometimes, the most profound changes begin in the heart.

Does Negativity Actually Make Us Sick?
This incredible story makes you wonder if our thoughts and emotions have a direct impact on our physical health. The narrative suggests that persistent negative thoughts, worries, and a lack of joy can act like an “invitation to cancer” . It implies that a continuous state of despair might literally open the door for illness, making the body more vulnerable to disease. This isn’t just about feeling good; it’s about potentially influencing our biological processes.

Think about it: the man in our story wasn’t just feeling better; his body became better. He completely forgot about his medication because he was so engrossed in his grandchildren, and eventually, even his eyesight, which had been fluctuating due to diabetes, normalized . This points to a deeper connection between our mental state and physical health. When we’re bogged down by worries, like stressing over money or constantly comparing ourselves to others, we might be unknowingly harming ourselves . It’s a counterintuitive thought: perhaps the biggest threat to our well-being isn’t external, but rather the constant internal chatter of anxiety and negativity.

The speaker emphasizes that laughter is wealth (“웃음이 돈이야”) . This isn’t a metaphorical statement; it implies that joy and happiness are invaluable assets for maintaining health, far more precious than any material possessions. Excessive concern for fame or power can strip away true joy, leading to an empty existence . In essence, a life filled with worry and ambition often comes at the cost of our health and genuine happiness, whereas a simpler, joyful perspective can literally heal.

Can We Control Our Destiny by Changing Our Mindset?
So, if laughter can heal, what about our words and intentions? The concept of “Hwaegwang Banjo” (회광반조) suggests a reflection, a looking back at where we’ve come from . It’s about self-reflection, not casting judgment on others . This means looking inward and taking responsibility for our own actions and thoughts, rather than blaming external factors. This principle applies not just to our personal lives but also to our overall well-being.

Consider the notion that what we speak can also affect our health. Negative words, constant arguments, and harboring resentment against others can literally damage our physical bodies, particularly our blood vessels . The speaker warns that such “bad karma” (구업) can accumulate, affecting not only ourselves but also our loved ones . It’s a stark reminder that our internal world, expressed through our thoughts and words, has tangible external consequences. From my experience, when people shift their internal narrative and focus on gratitude, even small physical improvements often follow.

This extends to broader societal issues, too. The speaker criticizes the media for prematurely judging individuals, causing irreparable damage even before legal guilt is established . This constant exposure to negativity and distrust, labeled as “negative worry” (염려 부정), is detrimental to our health, making us sick . Therefore, embracing a mindset of positivity, self-reflection, and avoiding unnecessary worries can be a powerful tool for self-healing and creating a more harmonious life. It reminds us that our personal responsibility for our thoughts and words is paramount, not just for spiritual growth, but for our very physical existence.

Reflecting on the Past Year: A Guide to a Brighter Future

1. The Holiest’s Blessing and the Essence of True Religion
   Welcome to the first Saturday lecture of the Year of Eulsa. May you all be blessed with prosperity by the Holiest. While conventional religions involve humans seeking God, the true religion, as embodied by Haneulgung, is where the Holiest directly seeks to save humanity. We, who have been chosen by Holiest Huh Gung Yeong at Haneulgung, have received an incomparable blessing. Today, we begin the 1473rd Saturday lecture, where Holiest Huh Gung Yeong will impart profound spiritual wisdom.

2. The Power of Laughter: A Miraculous Recovery
   There was a man suffering from terminal cancer and severe diabetes, to the point of losing his eyesight intermittently. Doctors had given up hope, as treatments for his eyes worsened his cancer, and vice versa. His life was filled with unbearable pain and no joy. However, a miraculous event occurred: his high school-aged son unexpectedly impregnated a peer. The son, seeking advice, confessed to his father. Unable to scold him, the father learned the girl was five months pregnant. With the father’s health rapidly declining, the son brought the girl home to live with them.

A few months later, a grandson was born. This child brought immense joy to the ailing man, who had not smiled once during his ten years of illness. He spent his days laughing and doting on the baby, unable to go anywhere else. Gradually, his cancer completely disappeared. The doctors were astonished, as they had deemed his condition incurable. The young daughter-in-law, healthy and fertile, bore two more children in consecutive years, a daughter each time, completing a family of one son and two daughters. The man found immense pleasure in watching his three grandchildren, and his illnesses, including cancer, vanished. He had been undergoing dialysis every other day, a condition from which recovery was thought impossible, but laughter healed him. This was not a spiritual intervention from the Holiest, but the sheer joy of seeing his grandchildren, which instilled hope in a dying man. This shift in perspective transformed his body.

3. The Illusion of Earthly Status and the Value of the Unknown
   Those who pursue fame and status find no true joy. Genuine happiness resides in a state of anonymity, a position without worldly recognition. The man who recovered from cancer had no worldly ambitions; his only joy came from his grandchildren. He was spiritually poor, having lost all hope, but by adding laughter to his impoverished spirit, he was completely healed. This illustrates that true joy is not found in fame or high positions.

4. Unexpected Blessings and Divine Intervention
   The high school son, who was expected to ruin the family, became the unexpected savior. Unable to earn money for his father’s medical bills, the father’s disability status from dialysis provided a small allowance, which sustained them. The arrival of the three grandchildren was like three angels descending, instantly revitalizing the man and transforming his body without him even realizing it. This is not a lie but a true story.

When faced with despair, one should not despair. There is always a time for change, especially when one encounters the Holiest. Hope can emerge from unexpected places. If the father had reacted with anger and violence towards his son, his illness would have worsened, leading to death. Instead, he accepted his son’s situation, saying, “Your child’s sin is my sin. Since the child is coming, you and the woman should live here.”

Strangely, the family was facing eviction due to debt, with nowhere to go. But with the arrival of the grandchildren, the housing problem was miraculously solved by the government’s housing benefits for families with children. The family, once struggling with rent and a dilapidated home, was granted a new apartment. The additional benefits for having children completely transformed their lives. The father, a severely ill, disabled man, and his high school son, who could not earn money, saw their lives turned around by the daughter-in-law and the three children. The son, after graduating high school, immediately started working in tiling, earning good wages. The family’s financial and housing problems were resolved, and the father’s health was fully restored, even stopping dialysis. This shows that life’s problems cannot always be solved by logical calculation; sometimes, unexpected solutions emerge from despair.

5. The Wisdom of “Hwaegwang Banjo” (Reflecting Light Back)
   “Hwaegwang Banjo” means to reflect light back to its origin, to look back at the past. In the context of the Year of Gapjin, it means to reflect on the past year. This concept is found in the geomancy of Duryunsan in Haenam, Jeollanam-do. Duryunsan is a “Hwaegwang Banjo” site, where the mountain, like a dragon descending from Baekdusan, turns its head back towards Baekdusan, unable to proceed further into the sea. This signifies looking back at one’s origins.

6. The Importance of Reflection for a Prosperous Future
   Just as the light reflects back, we must reflect on the Year of Gapjin to live the Year of Eulsa well. Without looking back at how we lived the past year, we risk repeating mistakes and ruining the new year. The Holiest emphasizes the importance of reviewing past lectures, as he himself is a “King of Review,” having repeatedly reviewed his studies despite difficult circumstances in his youth.

7. Lessons from History: The 3.1 Movement and the Power of Timing
   The 3.1 Movement, a significant event in Korean history, was initially planned for March 3rd by 33 representatives. However, this date coincided with Emperor Gojong’s funeral. Due to the long communication times of the era, the date was set in advance, but the Emperor’s death caused a conflict. This forced a change in plans, as religious groups (Buddhists, Confucians, and Christians) opposed holding a national movement on the day of a royal funeral or on Sunday. Ultimately, the movement was held on March 1st, a Saturday. This historical event highlights the critical importance of timing and the unforeseen challenges that can arise.

8. Principles for Health and Well-being: Diet, Mind, and Speech
   The Holiest emphasizes three core principles for health and well-being:

Moderation in Eating for Stomach Health (節食養胃): Eating less is crucial for a healthy stomach. Overeating leads to poor digestion and an unhealthy mind. Just as a clear mind requires a light stomach, overeating can lead to a “greedy mind.”
Clear Mind for Spiritual Nourishment (清心養神): A calm and clear mind nourishes the spirit. Anxiety and restlessness hinder digestion and overall well-being. We must cultivate a clear and pure mind.
Careful Speech to Prevent Illness (口復不節 治病原因): Uncontrolled speech is a root cause of illness. Arguing intensely can lead to ruptured blood vessels and other health problems. Speaking ill of others or engaging in verbal abuse can create negative karma, affecting one’s life and even one’s children’s fortunes. We must be mindful of our words, as they are recorded in our consciousness and become habits.

These three principles—moderation in eating, cultivating a clear mind, and careful speech—are essential for a healthy and prosperous life. We must reflect on our past actions in these areas and strive for improvement.

9. The Danger of Negative Worry and the Power of Belief
   Negative worry is detrimental to our health and is the root of self-destruction. We should avoid useless worries and instead trust in the Holiest. Doubting the miracles of Haneulgung, such as the pure spring water or the uncorrupted milk, is a form of negative worry. Such disbelief is harmful to the body. Instead, one should only listen to the Holiest’s lectures, which provide “life-saving support” and nourish the body. Worry is the opposite of laughter and the foundation of death.

10. The Transformative Power of Adversity: Lessons from Imprisonment
    Kim Dae-jung, a former president, was imprisoned multiple times due to President Park. Instead of succumbing to worry, he used his time in prison to study extensively, reading thousands of books annually. He realized the preciousness of time, which he had previously squandered in political meetings. He described prison as a “university” where he could study without distractions, with free food, laundry, and accommodation. He received countless books, more than he could read, transforming him into a sage. This illustrates that one should not blame circumstances but rather embrace them as opportunities for growth. Releasing worry is crucial, as worry is a thief that kills the body.

11. Self-Reflection vs. Blaming Others
    We often blame others, shining a “flashlight” on their flaws. However, true reflection, “Hwaegwang Banjo,” means turning that light inward to examine ourselves. Instead of criticizing others, we must find the cause within ourselves. If others criticize us, we should interpret it as an opportunity for self-improvement, not as an attack. Reacting emotionally to criticism leads to illness and self-destruction. Therefore, we must reflect on the past year by listening carefully to the Holiest’s lectures, rather than consuming mainstream media, which often spreads misinformation and causes harm.

12. The Miracle of Laughter and Maternal Love
    Laughter is the source of good fortune, while worry is the root of death. The man who recovered from cancer was so consumed by his illness that he forgot to take his medication. But with his grandchild, he laughed so much that he forgot his pain and even his medication. His laughter muscles had atrophied from disuse, but the child brought back his ability to smile. His eyesight, which had fluctuated due to diabetes, also returned to normal. This miracle was attributed to the positive hormones released by watching the child.

Maternal love also holds a similar power. Mothers who breastfeed experience a reduction in fatigue and negative thoughts. When a baby latches, the mother’s stress is released through the milk, and her maternal instinct automatically blocks toxins from entering the milk, ensuring the baby receives only good nourishment. This innate mechanism ensures that a mother’s negative emotions are suppressed when she is feeding her child, highlighting the profound connection between emotion and physical well-being.

13. The Accumulation of Karma and the Power of a Righteous Mind
    Living a day poorly accumulates negative karma like a mountain. Similarly, living a year without “Hwaegwang Banjo” (self-reflection) leads to an immense accumulation of worries, enough to cause cancer. The man with cancer had no hope until his grandchild appeared, taking away all his worries. This transformation of his mind led to a physical miracle. While not a spiritual miracle from the Holiest, a well-used mind can indeed create miracles.

14. Cultivating Reason over Emotion: Absolute vs. Relative Education
    The mind, which is primarily emotional, can be cultivated into reason through continuous self-improvement. Emotions are the seven feelings (joy, anger, sorrow, pleasure, love, hate, desire), while reason encompasses the four virtues (compassion, shame, deference, right and wrong). When one cultivates reason, even an enemy can be seen with compassion.

Education can be categorized into absolute and relative. Relative education, which compares individuals based on grades or achievements, stimulates negative desires and emotions. Absolute education, however, focuses on self-improvement, where one competes only with oneself. For example, in a 100-meter race, an absolute approach focuses on improving one’s own time, regardless of others’ performance. This fosters inner growth rather than external competition.

15. The Path to Leadership: Compassion and Humility
    When reason is further cultivated, it leads to spiritual enlightenment. Those who reach this stage, like those who come to Haneulgung, view others with compassion. They see competitors not as rivals but as fellow human beings facing similar struggles. For instance, in a job interview, a compassionate person would feel empathy for the many applicants who will not be chosen, rather than solely focusing on their own success. This compassionate mindset, far from hindering progress, actually elevates one to leadership positions. True leaders are not arrogant but humble and compassionate.

16. Prophecies of the Holiest and the Future of Korea
    The Holiest has made prophecies, such as Donald Trump becoming president, and has warned of assassination attempts against him. An American pastor also prophesied Trump’s assassination risk and urged attention to Korea, stating that someone significant would emerge from there. This pastor, Brandon, started a YouTube channel for Koreans, believing that a powerful wave of Jesus’s presence is coming to Korea. He prophesied a great revival starting in Korea, spreading to North Korea, China, the Philippines, and Vietnam, like a powerful fire of the Holy Spirit. He also warned of attempts to bring a communist government to South Korea, influenced by the oppression in North Korea, and urged believers to stand against it.

These prophecies suggest that the Holiest’s presence in Korea has been recognized by spiritual leaders abroad. The Holiest has been giving lectures, and now he is building the New Jerusalem Castle, indicating a new phase of his work. These are not mere coincidences but signs that a great spiritual event is unfolding in Korea, with the Holiest’s arrival on the Korean Peninsula.

17. Final Admonition: Laughter, Moderation, and a Clear Mind
    In conclusion, we must always remember to laugh, maintain a bright and positive outlook, practice moderation in eating for stomach health, and cultivate a clear mind for spiritual nourishment. These three principles are essential for reflecting on our past and guiding our future actions.

Vocabulary
Hwaegwang Banjo (回光返照): Reflecting Light Back
Jelsik Yangwi (節食養胃): Moderation in Eating for Stomach Health
Cheongsim Yangsin (清心養神): Clear Mind for Spiritual Nourishment
Gubok Buljeol (口復不節): Uncontrolled Speech
Chibyeong Wonin (治病原因): Cause of Illness
Gueop (口業): Negative Karma from Speech
Seueop (習業): Habitual Karma
Hoegae (悔改): Repentance and Reflection
Yeomnyeo Bujeong (念慮不正): Negative Worry
Salsin Jibon (殺身之本): Root of Self-destruction

Key Philosophical and Strategic Terms from Huh Kyung Young’s Teachings

회광반조 (回光返照): Introspection, Self-Reflection, Retrospection
The act of looking back at one’s past actions and experiences to learn and improve, especially in preparation for a new period. It’s about turning the light inward to examine oneself.

절식양위 (節食養胃): Dietary Moderation for Gastric Health, Prudent Eating for Digestive Well-being, Temperance in Diet
The practice of eating less to maintain a healthy stomach and overall physical well-being. It emphasizes that overeating is detrimental to health.

청심양신 (靑心養神): Cultivating a Clear Mind for Spiritual Nourishment, Tranquil Heart for Mental Clarity, Serene Spirit
The principle of maintaining a calm and clear mind to foster spiritual and mental health. It suggests that inner peace is essential for a healthy spirit.

구복불절 (口復不節): Unrestrained Speech, Verbal Imprudence, Uncontrolled Utterance
Refers to the lack of control over one’s words, implying that careless speech can lead to negative consequences, including physical illness and interpersonal conflict.

치병원인 (治病原因): Addressing the Root Cause of Illness, Curing the Source of Disease, Etiological Treatment
The idea that the origin of sickness often lies in one’s actions, thoughts, and words, and that true healing involves rectifying these underlying causes.

구업 (口業): Karmic Consequences of Speech, Verbal Karma, Ill-Speaking
The concept that words spoken, especially negative or critical ones, accumulate as karma, leading to undesirable outcomes in one’s life or the lives of one’s descendants.

습업 (習業): Habitual Karma, Accumulated Habits, Behavioral Karma
Karma that results from repeated actions or habits, particularly negative ones. It suggests that consistent negative speech or behavior becomes ingrained, leading to a cycle of misfortune.

회개 (悔改): Repentance, Atonement, Moral Rectification
The act of acknowledging one’s wrongdoings, feeling remorse, and committing to change for the better. It’s a process of self-correction and moral improvement.

염려부정 (念慮不正): Unwholesome Worry, Negative Preoccupation, Distorted Concern
Refers to engaging in unnecessary or harmful worries and negative thoughts. It is identified as a fundamental cause of self-destruction and illness.

살신지본 (殺身之本): Root Cause of Self-Destruction, Foundation of Self-Harm, Origin of Ruin
The core principle or action that leads to one’s own downfall or destruction. In this context, “unwholesome worry” (염려부정) is identified as this root cause.

타광반조 (他光返照): External Reflection, Blaming Others, Outward Projection
The act of shining a light on others to find their flaws or shortcomings, rather than looking inward at oneself. It implies a tendency to criticize others while ignoring one’s own imperfections.

금일부진 (今日不盡): Unfulfilled Day, Wasted Day, Unproductive Day
The idea that living a day without purpose or self-reflection leads to the accumulation of negative karma and suffering.

조악적업 (造惡積業): Accumulation of Negative Karma, Amassing Evil Deeds, Building Bad Karma
The process of accumulating negative karma through daily wrongdoings or unwholesome actions.

금년부진 (今年不盡): Unfulfilled Year, Wasted Year, Unproductive Year
The concept that living an entire year without self-reflection or purposeful action leads to an immense accumulation of worries and suffering.

무한번뇌 (無限煩惱): Infinite Worries, Endless Afflictions, Boundless Suffering
The vast and unending mental anguish and suffering that can accumulate from a year lived without introspection or positive change.

이성 (理性): Rationality, Reason, Intellect
The faculty of the mind that allows for logical thought, understanding, and objective judgment. It is contrasted with emotion and is cultivated through self-discipline.

감성 (感性): Emotion, Sensibility, Affect
The capacity to feel and perceive, encompassing emotions like joy, anger, sorrow, and desire. The goal is to transform raw emotions into rational understanding.

희로애락애오욕 (喜怒哀樂愛惡欲): Seven Emotions, Human Passions, Emotional Spectrum
The seven fundamental human emotions: joy, anger, sorrow, pleasure, love, hate, and desire. These represent the raw, untamed aspects of human sensibility.

사단 (四端): Four Moral Beginnings, Four Innate Virtues, Cardinal Virtues
The four innate moral feelings in Confucian philosophy: compassion (측은지심), shame (수오지심), deference (사양지심), and right/wrong (시비지심). These are seen as the seeds of morality that can be cultivated into full virtues.

측은지심 (惻隱之心): Compassion, Empathy, Pity
The feeling of sympathy and concern for others’ suffering, a fundamental moral beginning.

수오지심 (羞惡之心): Shame and Disgust, Sense of Disapproval, Moral Repugnance
The feeling of shame for one’s own wrongdoing and disgust at the wrongdoing of others, indicating a sense of justice.

사양지심 (辭讓之心): Deference, Courtesy, Humility
The feeling of modesty and the willingness to yield to others, showing respect and propriety.

시비지심 (是非之心): Sense of Right and Wrong, Moral Judgment, Discerning Conscience
The ability to distinguish between right and wrong, good and evil, forming the basis of moral judgment.

절대 교육 (絕對敎育): Absolute Education, Self-Improvement Focused Education, Intrinsic Value Education
An educational approach focused on individual self-improvement and personal best, without comparison to others. It emphasizes intrinsic value and self-mastery.

상대 교육 (相對敎育): Relative Education, Comparative Education, Competitive Education
An educational approach that emphasizes competition and comparison among individuals, often leading to a focus on external validation and potentially negative emotions.

영성 (靈性): Spirituality, Divine Connection, Higher Consciousness
The highest stage of personal development, achieved by refining rationality (이성). It represents a profound connection to spiritual truths and a state of enlightened being.

회광반조(回光返照)-(회(回)-return, 광(光)-light, 반(返)-reverse, 조(照)-illuminate)

A concept meaning to reflect on the past or to look back at where one came from. In the context of the lecture, it refers to reflecting on the past year (Gapjin year) to live the current year (Eulsa year) without flaws, and to self-reflect rather than blaming others.

을사년(乙巳年)-(을(乙)-eul, 사(巳)-sa, 년(年)-year)
The current year in the lecture, which is the year 2025 in the sexagenary cycle. The speaker emphasizes the importance of living this year with joy and reflection.

갑진년(甲辰年)-(갑(甲)-gap, 진(辰)-jin, 년(年)-year)
The past year in the lecture, which is the year 2024 in the sexagenary cycle. The speaker advises reflecting on this past year to ensure a better current year.

신인(神人)-(신(神)-god, 인(人)-human)
A divine human or a spiritual leader, referring to Huh Kyung-young. The lecture suggests that meeting such a figure or following their teachings can bring blessings and healing.

대천사(大天使)-(대(大)-great, 천사(天使)-angel)
Archangel, a title used for certain individuals within the “Heavenly Palace” community.

난화분(蘭花盆)-(난(蘭)-orchid, 화(花)-flower, 분(盆)-pot)
An orchid pot, presented as a gift to Huh Kyung-young.

섭리(攝理)-(섭(攝)-govern, 리(理)-reason)
Divine providence or governing principle. Refers to the profound teachings and guidance given by Huh Kyung-young.

명예(名譽)-(명(名)-name, 예(譽)-reputation)
Honor or reputation. The lecture suggests that true joy is not found in pursuing fame or high positions.

무명(無名)-(무(無)-no, 명(名)-name)
Anonymity or lack of fame. The lecture posits that true joy and happiness can be found in a state of anonymity, free from the burdens of high status.

심령(心靈)-(심(心)-heart, 령(靈)-spirit)
Spirit or soul. The lecture mentions “poor in spirit” (심령이 가난한 자) as someone who has lost all hope.

권불십년(權不十年)-(권(權)-power, 불(不)-not, 십(十)-ten, 년(年)-year)
“Power does not last ten years.” A proverb indicating the transient nature of power and authority.

화무십일홍(花無十日紅)-(화(花)-flower, 무(無)-no, 십(十)-ten, 일(日)-day, 홍(紅)-red)
“No flower stays red for ten days.” A proverb signifying that nothing lasts forever, especially power or glory.

절식양위(節食養胃)-(절(節)-regulate, 식(食)-food, 양(養)-nourish, 위(胃)-stomach)
“Regulate eating to nourish the stomach.” A principle advocating for moderate eating habits for digestive health.

청심양신(靑心養神)-(청(靑)-clear, 심(心)-heart, 양(養)-nourish, 신(神)-spirit)
“Clear the mind to nourish the spirit.” A principle emphasizing mental clarity and peace for spiritual well-being.

구복불절(口復不節)-(구(口)-mouth, 복(復)-repeat, 불(不)-not, 절(節)-regulate)
“Not regulating the mouth.” Refers to uncontrolled speech or gossip, which is presented as a cause of illness and misfortune.

치병원인(治病原因)-(치(治)-cure, 병(病)-illness, 원(原)-origin, 인(因)-cause)
“Cause of illness.” The lecture states that uncontrolled speech (mouth) is a primary cause of disease.

구업(口業)-(구(口)-mouth, 업(業)-karma)
“Karma of the mouth.” Refers to negative karma accumulated through harmful speech, such as criticism or slander.

습업(習業)-(습(習)-habit, 업(業)-karma)
“Habitual karma.” Karma accumulated through repeated negative actions or speech, which becomes a habit.

회개(悔改)-(회(悔)-repent, 개(改)-change)
Repentance or remorse for one’s wrongdoings.

염려부정(念慮不正)-(염(念)-thought, 려(慮)-worry, 부(不)-not, 정(正)-correct)
“Incorrect or negative worries.” Refers to unnecessary or harmful anxieties and concerns.

살신지본(殺身之本)-(살(殺)-kill, 신(身)-body, 지(之)-of, 본(本)-root)
“Root of killing the body.” The lecture identifies negative worries (염려부정) as the fundamental cause of self-destruction or illness.

타광반조(他光返照)-(타(他)-other, 광(光)-light, 반(返)-reverse, 조(照)-illuminate)
“Reflecting others’ light.” Refers to focusing on others’ flaws or shortcomings rather than self-reflection.

금일부진(今日不盡)-(금(今)-today, 일(日)-day, 부(不)-not, 진(盡)-exhaust)
“Not exhausting today.” Refers to living a day without fully engaging or reflecting, leading to the accumulation of negative karma.

조악적업(造惡積業)-(조(造)-create, 악(惡)-evil, 적(積)-accumulate, 업(業)-karma)
“Creating evil and accumulating karma.” The consequence of living a day poorly or without reflection.

금년부진(今年不盡)-(금(今)-this, 년(年)-year, 부(不)-not, 진(盡)-exhaust)
“Not exhausting this year.” Refers to living the current year without proper reflection or effort, leading to accumulated worries.

무한번뇌(無限煩惱)-(무(無)-no, 한(限)-limit, 번(煩)-vex, 뇌(惱)-trouble)
“Infinite worries.” The result of living a year without reflection, leading to an endless accumulation of anxieties.

이성(理性)-(이(理)-reason, 성(性)-nature)
Reason or rationality. The lecture suggests that cultivating reason can transform negative emotions (감성).

감성(感性)-(감(感)-feel, 성(性)-nature)
Emotion or sensibility. The lecture describes emotions as the seven feelings (희로애락애오욕) and suggests that they can be refined into reason.

희로애락애오욕(喜怒哀樂愛惡欲)-(희(喜)-joy, 노(怒)-anger, 애(哀)-sorrow, 락(樂)-pleasure, 애(愛)-love, 오(惡)-hate, 욕(欲)-desire)
The seven human emotions.

사단(四端)-(사(四)-four, 단(端)-beginning)
The four beginnings of morality in Confucianism: 측은지심 (compassion), 수오지심 (shame), 사양지심 (deference), 시비지심 (right and wrong). These are presented as aspects of reason.

측은지심(惻隱之心)-(측(惻)-pity, 은(隱)-hidden, 지(之)-of, 심(心)-heart)
The feeling of compassion or pity. It is presented as a key aspect of reason, where one feels empathy for competitors rather than rivalry.

수오지심(羞惡之心)-(수(羞)-shame, 오(惡)-evil, 지(之)-of, 심(心)-heart)
The feeling of shame for one’s own wrongdoing and hatred for evil.

사양지심(辭讓之心)-(사(辭)-decline, 양(讓)-yield, 지(之)-of, 심(心)-heart)
The feeling of deference or yielding.

시비지심(是非之心)-(시(是)-right, 비(非)-wrong, 지(之)-of, 심(心)-heart)
The feeling of distinguishing right from wrong.

영성(靈性)-(영(靈)-spirit, 성(性)-nature)
Spirituality or spiritual nature. The lecture suggests that refining reason leads to spirituality.

백궁(白宮)-(백(白)-white, 궁(宮)-palace)
“White Palace,” a term used to refer to a heavenly realm or a spiritual destination.