2025.01.18 1475 Jesus Christ Returning on the Clouds, Revolution and Victory!
script: 2025.01.18 Episode 1475 The Second Coming of Jesus Riding on the Clouds, Chess and Five-Insects!
We have been consistently making building donations, and now we have reached the 100th time. We do not sell or sell the title of Archangel. It is wrong for anti-fans to claim that we sell Archangels. If you consistently make building donations 100 times, we grant you the title of Archangel. This is the title you will receive when you go to the White Palace. In the White Palace, an Archangel appears perhaps once every thousand years. It is extremely difficult, isn’t it? So, becoming an Archangel here before going is the fastest way. However, once the main palace is built, the names of the Archangels are permanently affixed to the walls on the left and right sides in gold leaf and copper. They are attached in sequential order, starting from the first Archangel, number 1. The person who became an Archangel today will probably be placed somewhere in the middle. So, as our first Archangel enters, they are positioned about three or four rows behind on the right. They will then enter in the subsequent order, won’t they?
Those who go later move to the side like this. So the person who went first is closer to the center. There must be a list of archangels posted all along the copper plates like this. So this is to commemorate those who became archangels on Earth. Why do they commemorate them like that? Being an archangel is an enormous, tremendous position. It is not a position received by some religious organization or anything like that. It is an archangel in Heaven. The reason you can prove this is that for someone who has become an archangel, no matter how many times they fail the angel test—tens of thousands of times—does the angel leave? No, they do not. And no matter how much they curse at their husbands, cursing all night long, or cursing for a thousand years, does the angel leave? No, they do not.
But with a regular angel, if you say just one wrong word to your husband, the angel just leaves. And if you mess up the angel test even once, does it leave? If I ask, “I am in Busan when I am in Seoul?” and the angel just drops their hand saying no, they leave. You can’t do the angel test anymore. That is why you can’t use the angel. Then you have to watch my YouTube channel again to see how to get the angel back in, and do it all over again, which is a hassle, isn’t it? An archangel has 100 pairs of angels inside it. Since there are 100 pairs inside, that is tremendous. On the other hand, a regular angel has only 5 pairs inside. So, that makes it only 10 more? So, there is a difference of 200 versus 10.
Archangels have many advantages that make them vastly different from angels when a major accident occurs. Archangels are watching over the accident. They see everything and foresee it in advance, whereas ten ordinary angels cannot see everything. There are ten places in every direction. They look in ten directions. They have to cover the sky, the earth, left, right, and so on—the left side—but it is difficult for ten ordinary angels to cover everything. Does an archangel have absolutely no gaps? No, they do. There are many people who have survived during such crises, aren’t there? However, there is no difference when it comes to infusing light. When it comes to infusing light, it is the same whether an archangel or an angel does it. That is because it comes from blessing.
Angels are guardians. They protect you and your family. So, if a family has about 10 members—grandmother, grandfather, father, mother, and even the children—would there really need to be 10 angels? Ordinary angels leave if they just go out and glare at someone once. So, you can’t really say they exist. But archangels protect the family—whether it’s 10 or 20 members—so the entire family is under their influence. Isn’t that amazing? That is why archangels are so great.
So, today, the Year of Gapjin has passed, and the Year of Gapjin has gone by. During the Year of Gapjin, there was talk at the Sky Palace about something related to the Elixir of Immortality, and because of that, the Elixir of Immortality was inspected by the Science and Technology Research Institute, wasn’t it? They confirmed that there wasn’t a single bacterium or toxin in the one-year-old milk. It was reported in newspapers and on television all over the world, wasn’t it? Then, shouldn’t scientists from Japan, the United States, and all the world’s powerful nations be flocking to ask why the name of Huh Kyung-young, who produces that Elixir of Immortality, is so controversial? Did they flock? They didn’t, did they? Then why is that? It is because of the clouds. When a Divine Being is present, they always ride on clouds, don’t they? They ride on clouds, but what kind of clouds are they? They are dark clouds. Others are obscured by them as they arrive.
So, when Yi Doryeong went to rescue Chunhyang, he went wearing tattered robes. That is a dark cloud. He rode on a cloud. That is why his mother-in-law was like, “What a wicked son of a bitch!” and kept thinking, “His wife is dying, yet he claims to have passed the civil service exam in Seoul? What kind of person is he, acting like a beggar? Did he fail the exam?” She thought, “He didn’t fail. He was the top scorer.” So, the sun came disguised as a lie, didn’t it? That is called a cloud. When Yi Mong-ryong arrived, his mother-in-law was deceived, and everyone was. That is a cloud. However, behind that, didn’t he come leading a force of thousands of troops—like the heavenly army and secret royal inspector appearing at once?
Did I bring an infinite number of angels, archangels, or not? The Bible says that the one who commands them is God, and the one who commands the heavenly hosts is the only God. That is why I deploy these heavenly hosts. Do I not assign them to the people under me, telling them, “You be an archangel, you do that, go in as an angel”? I give them because there is an infinite supply. Then, does all of that have any effect? Is it fake? No. Because I bring these heavenly hosts, this is a cloud. When humans see it and come looking for it, the people who use their fists or have money come first. Once I show myself. Since this cloud, this dark storm cloud, is pitch black, isn’t that a thief? That was 30 years ago.
I mean, right now men are getting vasectomies so they can’t have children, and the government is singing songs telling people not to have kids. If we keep getting vasectomies done like this in our country, our entire population will disappear, leaving only the elderly. So, I said we should give 100 million won to those who have children or get married. Why? Because fewer and fewer people are getting married in the future. Didn’t I predict it? Since fewer people will be having children, let’s give them 30 million won each. That’s about 300 million won now. Let’s give 100 million won to those who have children and get married. That’s about 500 million won in today’s money. Isn’t that amazing? When I suggested giving this, people called me crazy. That was the shortcut to saving the national budget.
Right now, the government spends 40 trillion won a year on promoting childbirth, yet only about 150 million won goes to the person giving birth. But if you gave that much cash to those having children, there wouldn’t be anyone who wouldn’t have one. Even an 80-year-old would probably have a baby. So, where did you get it from? They claim
they stole someone else’s child and gave birth to it themselves, just to earn 150 million won. They’ll probably say, “It definitely came out of your body. It came out.” So, if you look at the baby incorrectly, someone will snatch it away immediately. They’ll take it and claim they gave birth to it, won’t they? Of course, there will be massive blood tests, but the chaos of everyone scrambling to have children is so intense that people who can’t are pounding the ground and wailing. “Oh, why am I so old and unable to have a child?”
Is there any young person who hasn’t been able to get married? If you want to survive in this country, start by getting married and receiving about 500 million won back then—or even 100 million won. Wedding halls and children’s products would be in chaos right now, with so many babies being born. Do you realize how great our country would become then? But back then, just because I said that, I was branded a total swindler. So, what could I say when looking at politicians who don’t know what’s coming next? “Oh my, our country is ruined.” It was the path to ruin. You know how many times I went to Nogosan for reserve training? Every time I went, they just let anyone who pulled down their pants go. If you pull down your pants and get a vasectomy, the surgery doesn’t take long. After a vasectomy, you go straight home. So, people training their fingers to the bone get tempted there and all pull down their pants. That’s how perfectly healthy young men are becoming disabled. It was the trend.
So, I realized our country is heading toward ruin.
And back then, I ran for president. Do you think the money I spent running for president in my 40s was a small amount? The deposit alone was 500 million won. Thirty years ago and now, it’s 300 million won. Back then, it was 500 million won. That’s equivalent to about 5 billion won in today’s money. So, with that 500 million won at the time, I could have bought several buildings in Eunpyeong-gu. Ah, because I had to hand it over to the National Election Commission. I was 37 years old at the time. What kind of money would I have? Over there, over there, where is it? Over there, at the site of Seoul National University in Jongno 5-ga, there is the Dosan Ahn Chang-ho Heungsadan. The Heungsadan. There is a building for the Heungsadan established by Dosan Ahn Chang-ho. At that Heungsadan, where the slogan is displayed—that truth does not disappear even if it is invisible to the human eye, and justice always prevails even without followers—we held the founding convention for the Republican Party. I did it there. I was in my thirties at the time.
Back then, there were countless kids who couldn’t afford to eat. It was a time when the unemployed were everywhere. But I’m telling you, I founded a political party to run for president. You can’t even begin to describe the money spent to establish a nationwide party. Did anyone even know who I was? Since I had to create a party for all of this—in every single region—it wouldn’t really function as a party. That’s why I ran for president. Was that an easy task? A deposit of 500 million won meant selling about five buildings in Eunpyeong-gu at the time. That’s the amount of money involved. Wait, was 500 million won a small amount 30 years ago? It had an enormous monetary value back then. It’s worth about 5 billion won now. I was preparing that money when I was thirty-seven. And how much more money did it cost to build a party? Printing costs were ten times higher than they are now. Paper was scarce back then. Hey, this wasn’t just money; it was money.
With posters advertising my candidacy plastered all over the country, running for president isn’t an easy task, is it? So I ran for president, serving three terms, and consistently emphasized that our country would be ruined if we didn’t have children. The 33 policies I put forward back then have all hit the mark now, and people say they were correct. All the pledges I made at that time were made with a forward-looking vision, and those are our 33 pledges. Therefore, regarding our country and the world, if just one person out of the 8 billion who is conscious comes forward, we can save the world. When I founded a party and challenged for the presidency in my early 30s, my determination was so intense that fire blazed in my eyes.
I would just beat my chest when I saw the poor and tell the common people that they needed 1.5 million won each. That was the very path to your survival that I put forward as my campaign promise. You know that. The people I helped establish the party back then are the ones who have kept me connected to this day. I went to every major restaurant in downtown Seoul to give lectures. Back then, there were no lecture halls. Unlike today, there weren’t many buildings with lecture rooms. I would go to every restaurant, and if 100 or 200 people went in, they would let me lecture on the condition that 200 people ate there. Then they would strictly schedule the lecture. I had to leave right after the meal time ended. Customers had to come. So, I went around to hundreds of restaurants giving lectures. As supporters gathered, I would ask, “You bought Jongno. You secured Haneulgung here.” And that is how the number of people gradually increased.
I am actually seventy-nine right now, you know? You know what I mean. I’m technically 78 in terms of age. Actually, 77. This Lunar New Year is just the day after tomorrow, and that 77 is here, isn’t it? But when I entered and left the presidency, my age was three years short, so I raised it by three years. I went to court and asked them to raise my age, and they said they had never seen anyone raise their age in the world. Everyone lowers their age just to collect more pensions—school teachers did that a lot. They said they had never seen anyone raise their age in Korea. The approval came immediately, and my age went up by three years. So, although my birth date was January 1, 1949, I changed it to July 13, 1947, and that’s how I ended up leaving the presidency. In our country, you have to be 40 to become president. You can’t leave if you aren’t 40, can you?
But right now, among the people in our country trying to run for president, there is someone who is trying to run even though they are not yet 40, isn’t there? Who is that person? It is Lee Jun-seok. Why hasn’t Lee Jun-seok, the leader of the People Power Party, been able to run for president until now? Because he is not yet 40. When do you turn 40? How many years do you have to wait? He hasn’t turned 40 yet. I was in that situation. So, how much money do you think I spent running for president three times? It cost a fortune this time too, didn’t it? It involves astronomical sums of money. Is someone who has run for president three times just someone who goes around scamming others? If you commit fraud just once, or sexual harassment just once, or theft just once, you can never run for president in your lifetime. So, how do you think I have to conduct myself?
Even if others suggest trying a business like this, there is a risk of getting involved in fraud. If someone says, “I’ll make money doing that,” it doesn’t work. I simply can’t do anything as I please. I have to achieve my goals. So, ever since I was young, no matter how delicious the bread was in the alley, if I saw an old woman sitting there with her eyes closed, dozing off, snoring loudly, I couldn’t bring myself to steal and eat that one loaf. Ah, back then, there were a lot of petty thieves. I was so hungry that when I saw a pile of hotteok (Korean sweet pancakes), I wanted to eat them so badly, but money was so precious back then. I didn’t have any money. So, I would just stare at the old woman and the hotteok; if I did that, a teenager could go astray. I could just pick up and eat that one piece. If I did, I would just go to jail and wouldn’t be able to run for president. I would get a criminal record for theft. I have never once done such a thing until now.
Thousands of people would cling to me, and I could have framed them for fraud. They would say, “Let’s do this business.” If I just signed the papers, I would end up in jail. Why? Because they would frame me. You can imagine how many such temptations I face. Thousands of people sent me business partnership agreements asking to do business together. But I would say, “I can’t do this. I have to run for president.” If we didn’t get along during business, we would sue each other. “I went bankrupt because of that guy.” They would sue one another relentlessly and frame each other for fraud. I see so many people like that, don’t I? That is why I have never had a criminal record for fraud. I don’t have a record for sexual harassment either. So they keep running for president. Running for National Assembly. Running for Mayor of Seoul. They’ve run for all of them, haven’t they? If you count them, I’ve run eight times. I’ve never once been framed.
If I had won, the damage would have been less. If you lose the presidential election, you don’t get a single penny back. But for the
ruling and opposition parties, the state provides about 50 billion and 45 billion won, respectively. The ruling and opposition parties don’t get any money out of their own pockets; it is only minor candidates who have to spend
their own money. Also, even if a minor candidate gets 20% of the vote, they get all the money back. They only return the money they spent. They don’t give 45 billion; if they spent 10 billion, they get 10 billion back. However, during the last presidential election, my percentage was steadily climbing to about 10%, but then suddenly my name appeared all over the media. So I didn’t get it back. I almost got it back, but as soon as it suddenly surpassed 5%, something strange happened. Ahn Cheol-soo was below me. Sim Sang-jung was below me.
As I rose to the top, climbing tremendously high, my name suddenly vanished completely. History will record exactly how unjustly I suffered. That was the only opportunity to get my election expenses reimbursed, but they put the brakes on it. Now, they are investigating me for embezzlement—claiming I used my own money to run for office, but they are also investigating me for embezzlement because I borrowed corporate funds. Those anti-fans reported all of that, and I will be giving a lecture today. What is the title of today’s lecture? What do you think the title is? You know it well.
You’re saying Huh Kyung-young goes in here? If I just mention that name, people know who he is. You don’t know who he is if I mention that name? If I just mention that name, people think, “Ah, that is who he is.” But if you say “the Second Coming of Jesus coming on a cloud,” that part just isn’t quite finished yet. What should follow that? What should we actually use to make it fit perfectly? Let’s use that. Let’s use this.
The Second Coming of Jesus Riding on the Clouds, Chess and Five-Eyed Go!
What is this? Well, anyone here who can read that and recognize it would know right away. It’s Janggi. As for Omok, you know the Omok used in Baduk? The one in front is Hyeokgi, Hyeokgi. What is Hyeokgi? It refers to Baduk. Playing Baduk—playing Baduk—is called Hyeokgi. That is Baduk written in Chinese characters, and that is the Chinese character for Baduk. We don’t call the Chinese characters Baduk “Baduk.” Baduk exists only in Hangul.
So, when playing Baduk, it is called Hyeokgi, but for Omok, it is simply called Omok. So, is there a difference between the notation and the actual name? When I, who was born in the past, came, it was Omok. When I came as Jesus, it is Omok. The Second Coming Jesus is Hyeokgi. That is the difference. So, Hyeokgi, you just have to play however you feel like. Isn’t it just about matching five lines? For Omok. Since you just have to match five lines, children can play it. You don’t know what will happen an inch ahead. You don’t need to know. You just have to quickly match five lines. Then it is Omok. What is 19 times 19? What is 19 times 19? It’s 361.
19 × 19 = 361 cross
This is 361 crosses, 361 crosses. If you ask what a cross is, it refers to something that looks like this.
10 10 10
If they are arranged neatly like this, it means there are 361 of them.
It works out like this, just like this. The 365 points this point passes through are all Hyeok-gi, Hyeok-gi. It is Go.
So you have to see through these 361 points. You have to see through them and look 20 or 30 moves ahead. While playing here, a truly good player just places one stone right here. Then, when you place one here, he just casually places another one right here. He is looking 30 or 50 moves ahead like that. If you play against that guy, you will inevitably get crushed. That is what is called a “divine move.” He has already reached the realm of the divine, the state of mastery. Clearly, I am placing a stone here, but this guy sees this as a Go board. It is a Go board, yet when I place one stone right here, he places his right stone right here.
And then, he places one right here, and another right there. He has already visualized the entire picture in his head. He is looking 20 or 30 moves ahead. That is why, if a beginner goes up to a 9-dan and makes a move, it’s over in a minute. It’s finished. And while he is building up territory here and there, this guy just sits there in line. He’s sitting there playing Gomoku. He thinks, “I’ve made one territory here, just like this.” He sits there thinking, “I’ve made one territory.” But while he is sitting there thinking, “I’ve made one territory,” the other guy has already taken over this entire space. They are taking in from both sides. Hey, I’ve placed about five moves here, but I have no idea how many territories this guy already has. By looking ahead and placing moves 30 or 40 moves ahead, he is reading 361 moves. He is thinking about where to go on 361 possible moves. Half of the pieces come to him. This is half where his stones can go, and this is half where the opponent can go. But he takes them all over.
So, Baduk is a game where things fit together this way and that, resulting in 361 crosses. In Chinese characters, it is called Hyeokgi. But even children play Omok. Is there any need to rack your brains? Omok has no “entering the realm.” So, while AI would need to mobilize a massive amount of computers to beat human intellect in other games, is there really a need to mobilize AI for Omok? It is completely unnecessary. You just need to fill in five lines quickly to capture the pieces. So, it is like the time of the Second Coming of Jesus, when I saw Jesus in the past. It was nothing more than Omok. What is it now? It is Hyeokgi. Now, 30 years ago, he already foresaw that our country’s economy would collapse due to the low birth rate. He saw it perfectly. So he pointed it out precisely. Amazing, isn’t it? That is Baduk. This is Hyeokgi. He saw exactly what was happening 30 years ago and placed Baduk 30 years ahead of it.
Then, people thought, “That crazy bastard, that guy… he’s just people who play Gomoku, so humans are Gomoku.” They wondered, “Oh my, what kind of person is he? Why is he suggesting giving 100 million won each when low birth rates are coming in 30 years, or suggesting 30 million won?” They didn’t understand this Go board. Those people know nothing but this. So, how could they recognize me? That is the cloud. That is what I mean by cloud. Do you understand now? This guy is a total lunatic. Isn’t he a madman? Just like that, people ask, “We’re playing Go here, so why put it here? Isn’t he crazy?” That is what it means to come riding on a cloud. Do you understand now? That is why everyone thinks, “That guy is crazy.” They see Yi Mong-ryong as this madman.
Yi Mong-ryong became a royal inspector and brought hundreds, even thousands, of constables to arrest the magistrate. He went around wearing a tattered hat, looking like a starving man, and dressed in ragged clothes. When he arrived, his mother-in-law wept, saying, “Oh, my Chun-hyang is dead now. I thought you would come to rescue her, but look, you’ve come back as a beggar
!” She cried and wailed, causing quite a commotion, cursing him to the limit. So, this is the concept of clouds. He casts a smokescreen with clouds to appear, asking if the secret royal inspector can handle the situation when making his appearance. Thus, seeing a divine being come in disguise like this, it is said that the Second Coming of Jesus comes riding on clouds. Now
You understand what a cloud is. It is the same Go stone on the same Go board. Are they the same or not? They are, but even a computer would have a hard time replicating this. It is difficult for even AI to replicate. The human brain. It is hard to keep up with a Go master, isn’t it? Even elementary school students and kindergarteners can play this. I have to explain it this way for you to understand. In the future, when low birth rates cause the economy to collapse, local economies to shut down, and schools disappear—first elementary, then middle, then high—the screams will be that Korea already has no hope. I came here after witnessing all of that. So, would it be right for me to just let Korea be ruined like that? I don’t care about the presidency, but I decided I had to go out and let these people know this.
So, I formed a party at Heungsadan and started shouting for the presidency. I made 33 pledges. But nobody thought, “Isn’t he crazy? Why is he telling people to have children when life is so hard?” It was absurd, wasn’t it? So, looking at the people, how pathetic must I have felt? I was falsely accused of everything. People were saying, “That crazy guy, tell them to have children, he’ll give them 100 million won if they have one, look at that guy getting married, look at that guy just walking by.” So, how must I have felt inside? You all only realize, “Oh, I should have been careful of the water,” when the reservoir dam finally collapses. You thought a tiny hole was just a mouse hole, but the reservoir bursts later. That is why you all need to know about Hyeokgi and Omok.
The people who become rich in that business are those who do this. They are the ones with the sharpest minds. But ordinary brains are busy playing Go. So, if you talk to a Divine Person, no one gets their money back. Even if you pick a fight, you can’t get your money back. Is a Divine Person a fool? A Divine Person sees the future clearly, so I am going to tell you exactly what a Divine Person is right now. In the Bible, there is a man named Joseph. Joseph threw his brothers into a pit to kill them, didn’t he? But when a slave trader passed by, he pulled them out again and sold them. He sold them thinking, “Rather than kill them, let’s just get the money.” So, even though he was the youngest brother, Joseph was loved the most by his father.
And he would tell his brothers, “I have a dream, and you guys are bowing down to me!” So, how could his brothers possibly like that? Every time he opened his mouth, he would tell them about his dreams, saying that his brothers were all prostrating themselves before him. Joseph, however, actually loved dreams. In his dreams, he would ask, “Why do you come to me and bow down to me every day?” So, his brothers would gather around and say, “That Joseph, we always bow down to him.” They would ask, “Is there really a guy like him?” He was a boy of dreams. So, he would tell his brothers about his dreams without really knowing what he was talking about. His brothers would think, “He’s innocent, that’s why he’s telling us,” but they would think, “You arrogant brat!” They would ask, “Why would I bow down to you?” His brothers were all born of different mothers.
So, thinking “this bastard,” he went and killed that guy. But Joseph fell into a pit, screaming and unable to climb out. As merchants passed by, they thought, “Hey, let’s buy him,” and went over. At the master’s house, there was a woman named Potiphar, and she really liked men. Because Joseph was handsome, she kept seducing him. Eventually, she lied, claiming she had been sexually assaulted. It is exactly like me being accused of sexual assault and having myself arrested in the Heavenly Palace. Since she claims to have been sexually assaulted, whose side do you take? You take the side of the victim. Of course, you take the woman’s side and end up in prison. Since he went to prison, isn’t that how he became Prime Minister?
When you go to prison, the Minister of Cup and the Minister of Cake, who had brought their faces to the King, are there. The Minister of Cake knows that Joseph talks a lot about his dreams. And whenever he has a dream, he asks Joseph about it, and it turns out everything is true. So the Minister of Cake asks, “What do you think will happen to me?” Joseph replies, “I had a dream, and you see, you are going to be executed this time.” But that man was executed. “But you, Minister of Cake, the Minister of Cup is sentenced to death, and the Minister of Cake is sentenced to death… but you, Minister of Cup, the Minister of Cup has better connections than you do. The Minister of Cup, being in charge of the King’s wine, has better backing.” You, Minister of Cake, are going to be executed within a few days. But you, Minister of Cup, will live and be by the King’s side, by the Emperor’s side. You have to look after me then. You have to get me out of this prison. So Joseph says, “Okay, I understand. I understand.” This man interpreted their dreams.
So, hearing the story about the Rice Cake Minister over here, you’re saying you’re going to die. I’m saying you’re going to die. We’re saying we’re going to die just to have fun. I mean, you’re going to die. But you, the Alcohol Minister, are going to serve the King’s wine again. So when you leave, please save me. So he just says “Okay” and leaves, and after a few days, everything is completely unraveled. The Rice Cake Minister goes and his head is instantly chopped off. The Rice Cake Minister. The Alcohol Minister goes to the King’s side and goes back to being the Alcohol Minister. So, the King had some strange dream. It’s a strange Emperor, isn’t it? Not a King, but an Emperor? He had a strange dream, so he summoned his ministers and said, “Hey, interpret this dream for me.” No one could.
At first, there was a fat cow, but later, a very skinny cow slaughtered and ate everything. When he asked what this dream meant, he realized that he didn’t know a single person in Egypt. The man who had promised to let him go in two years had forgotten about Joseph, but when the king had that dream, he remembered him. He remembered the man who told him the dream. So, Joseph must have been disappointed because there was no news for several years after he left. Yet, Joseph was still dreaming. He thought, “Surely, He will call me.” And so, heaven caused the King of Egypt to have such a dream.
So, to prevent the interpretation of the dream, the King asked the Minister of Wine, “Hey, isn’t there anyone who knows about this?” And then, suddenly, it dawned on him after several years. He said, “There is one fellow I am currently in prison, and he is incredibly skilled. He is the one who accurately predicted my release and that this guy would die. If there was someone like that, you should have told me sooner.” So, he was dragged right before the King. When the King asked, “What kind of interpretation is this?”, the Minister gave him a full explanation. It said that a great famine would come for seven years, but a bountiful harvest would come first. A fat ox. But a parched ox would slaughter and eat it all. Because another great famine would follow, they had to stockpile rice and grain. Ah, that dream was correct.
So, the King said, “You be the Prime Minister of Egypt.” The King is just for show; the Prime Minister is the true ruler. He is the one with real power, because he is the one handling the operations. Would things have turned out this way if he hadn’t been framed for sexual harassment? If you are falsely accused of sexual harassment, will anyone listen to a single word of defense? They won’t. That is why the Divine Man is shrouded in those dark clouds. The Divine Man is also disguised right within those dark clouds. Joseph was arrested as a sexual offender, wasn’t he? He even went to prison, didn’t he? But in reality, is the will of Heaven hidden within him or not? It is hidden, isn’t it? Therefore, the Divine Man needs not worry about being arrested for anything or anything else. The point is that Heaven, from our White Palace, is manipulating the Divine Man’s path in all sorts of ways. Accused of being a sexual offender, a thief, or someone who committed embezzlement—when they are framing him with all sorts of charges, that is when he is truly a cloud.
Riding on those clouds, the Sky Palace became known, but if anyone asked to place an advertisement for it, not a single person would do it. You started providing free meals when you were 22 and have been doing it until now. They wouldn’t give you even a single line. Whenever my popularity rises in the polls, they tell me to pull it down quickly. It is going down. So, whatever a Divine Being does is obscured by all the dark clouds. Who is doing this? From the White Palace. Why? To show the climax later. They disguise themselves thoroughly… so, in the end, that thief saves the family. At first, I thought he was a thief. He is not a thief. He is not a thief.
So, what is the most significant dark cloud surrounding me? You know, the anti-fans? The claims they make. Claiming things like sexual harassment and embezzlement. There are dozens of violations of the Political Funds Act and such. Because of that, I was investigated for a year, and even if I were to be investigated for another year, no conclusion would be reached. That is why they keep trying to have me arrested. They keep pushing the order up, saying, “Investigate more. Investigate more.” It keeps going down like that. Isn’t this strange? I mean, how could someone commit sexual assault right here in this auditorium? For sexual assault, you have to knock the person unconscious. Whether you beat them up or force them to drink, you make them pass out before committing the act. But here, they claim it wasn’t sexual harassment; they say it was sexual assault.
The evidence they presented is the presentation of a bouquet. They claim that while I was receiving the bouquet in front of hundreds of people, they stripped me of my clothes and sexually assaulted me. How outrageous is that? Sexually assaulting me while they were giving me a bouquet? I mean, look, there are people watching right here. They give me the bouquet right here. I received it, and just moments ago, we shook hands. They claim that during that handshake, they stripped me of my clothes and sexually assaulted me. They beat me up until I lost consciousness. How many people were there? I mean, here, I’ve never gone anywhere alone to meet a woman, have I? My car is always driven by one of our staff members, and I cannot go anywhere personally except for official business. Also, there are probably too many people watching me personally. I cannot go anywhere. I can’t go to a hotel, I can’t go anywhere, can I?
I mean, it must have been really bad. Is he eating a triangular gimbap on the street after buying some? Because that is the kind of person he is, he always has bodyguards by his side when he needs energy. How could he beat a woman up, sexually assault her, render her unconscious, and commit sexual molestation right there in front of our volunteers at Haneulgung? A man nearly 80 years old. Am I some kind of super-man? Well, even a super-man has his limits. How can I be a super-man in front of so many people? I thought, “Well, let’s say I was going into the mountains and a woman appeared. If there were accurate records stating that we met in the mountains, then maybe that could be possible.” But there were two bodyguards right next to me, and they said that while I forcibly took her clothes and raped her, the bodyguards tried to stop me. That’s what they wrote in their statements.
Ah, I was committing sexual assault, and the bodyguard said, “Oh, Chairman, you must not do this, Divine Being. Ah, Divine Being, Divine Being, why are you doing this in front of all these people?”
He was trying to stop me. But later, I told him, “Hey you bastards, get out of the way,” and refused to move. That is exactly what the statements say. How outrageous is that? That is why Na Seong-il said my bodyguard wrote and submitted a statement. Those bastards wrote in the statement that the bodyguard was saying, “You must not do this,” and trying to stop me, but I kept committing quasi-sexual assault. Does that even make sense? They claimed I just beat a woman, knocked her unconscious, and did that right in front of all those people. You see, regarding this. I am going to sue all of those people who accused me of quasi-sexual assault in return. I will sue them all for defamation and false statements.
But did Joseph sue Potiphar for defamation?
He didn’t back then. There was no such law at the time. “Go inside, man.” Then you just had to go inside. It’s not like that now, is it? Those people will have to compensate me later for the damages of defamation I suffered. Understood? The results will come out eventually. That is why I am filing a lawsuit again. This is the situation right now. However, all the lawsuits I file go to different police stations, whereas the ones filed by the anti-fans are investigated by the National Police Agency. Isn’t this also prejudice? I use all of that to sue the police, and the police too. It has to be done this way. So it is a complete all-out war. Why? Because we have never done that. But what is also interesting is that one person drafted the statements and distributed them to everyone. The content is exactly the same.
But they say he sexually harassed her after giving a lecture on Monday, even though he doesn’t teach on Sundays. So, the dates don’t add up at all for those people. The photos allegedly showing the harassment are actually pictures of him giving her a bouquet of flowers. What kind of people are these? They sit there calling this an investigation. So, we filed a complaint against the investigator again. Because it was alleged that he was spying on them and connected to them, we requested his replacement, and he was replaced. It was exposed that the investigator and the lawyer were connected, so my entire investigation team was changed. The National Police Agency changed them. Isn’t that confirmed? The henchmen of the person who replaced him are conducting the investigation now, and what is that even about? So, they are all in cahoots.
So, do you think I would properly undergo that investigation? I cannot. And I have already filed a complaint with the police. I will cooperate if you transfer the case. Didn’t Joseph take the blame like this and go to prison? If I go to prison now, I’ll meet those high-ranking officials who are already in there. It has become a situation like that. If I go in, there will be high-ranking officials and people who have recently been incarcerated there, and I will become close with all of them. If there is an intention like this, we just need to stay quiet and let it be. The White Palace is drawing the map. So, don’t worry. No matter how much they try to bury the Divine Being of the Heavenly Palace, a Divine Being is not just an ordinary person. So, you need to understand why they are not an ordinary person, don’t you?
So, this man named Joseph became Prime Minister. After becoming Prime Minister, he reconciled with his brothers and met his father, didn’t he?
So, this kind of star power appears frequently in the Bible. That is the path a divine being takes. I’m good at creating smoke screens and doing things like levitation kicks, aren’t I? That is a cloud. He should have just stayed dignified, but why does a former president kick around, fly through the air, and levitate? It’s all a disguise. Why didn’t he just sit quietly in prison, reflecting on his actions after making music? Instead, he came out, sang “Call Me,” and incited the kids to sing the song at every university across the country. To the point where Psy took my music. It was in the newspapers, wasn’t it?
Huh Kyung-young is the one who holds the terrifying copyright for all music. The copyright for every political pledge also came from Huh Kyung-young’s mouth. It was in the newspapers. It was in the JoongAng Ilbo, wasn’t it? In an editorial. What are you talking about? The important thing about all music is that Huh Kyung-young is the starting point. What did Psy take? Huh… what is that? That “Right Now” thing, Psy took it. “Gangnam Style.” Then Huh Kyung-young gets out and makes music in prison, and that music becomes a sensation, reaching number one nationwide. Even now, elementary, middle, high school, and college students are singing it. If you go to a karaoke bar. Look into my eyes. You are happy. Sing Huh Kyung-young. You are serious. Sing Huh Kyung-young. Sing Huh Kyung-young. You will succeed.
That music is loved tremendously by kids, and even by young adults. Right, I went to every university and sang, didn’t I? Uh, play that music. Let’s see. Unbelievably, just two days after getting out of prison, I became the number one song in the nation. And I went to every university across the country—from Gangwon-do to Chuncheon to Busan—and sang. The Busan National University concert. Quite fun, isn’t it? Universities are massive. 30,000 people gathered—30,000 people. Incredible.
Look into my eyes and you become happy.
Look into my eyes and you become healthy. Call
out Huh Kyung-young and you can smile.
Call out Huh Kyung-young and you pass your exams.
Sing my song and you lose weight.
Sing my song and you grow taller.
Call out Huh Kyung-young and you
become prettier. Call out Huh Kyung-young and you become handsome.
If you call my name just three times—morning, noon, and evening—
a smile will naturally come to your face. Don’t hesitate, right now!
Something exciting is going to happen. Something joyful is going to happen. Something happy is going to happen. Something amazing is going to happen.
Look into my eyes and you become healthy,
call out Huh Kyung-young and you pass your exams,
sing my song and you lose weight,
call out Huh Kyung-young and you can smile.
If you call my name just three times—morning, noon, and evening—
a smile will naturally come to your face. Don’t hesitate, right now!
Call Huh Kyung-young when you’re tired. Call
my eyes when you’re nervous. Sing
my song when you’re sad. Call Huh Kyung-young when you ‘re depressed. Look into my eyes when you’re worried . Sing my song when you’re serious. Call Huh Kyung-young when you’re bored . Look into my eyes when you’re sick.
If you call my name just three times—morning, noon, and evening—
a smile will naturally come to your face. Don’t hesitate, right now!
No, that was 10 PM. At Pusan National University. I went to a few places at Daejeon University over there, and arrived at Pusan National University at 10 PM. That performance was happening at 10 PM. A huge crowd had gathered in the pitch-black night, but we held the Pusan National University performance so successfully. Oh, when I came out, the traffic on the road was completely paralyzed. All those people poured onto the side of the road, chasing my car, and I almost died right there, you know? Yeah, I almost got trampled to death. The kids just pounced right on top of my head, so I had to crawl underneath to find my car, and it took me a long time to find it. Even as I made my way to the car, the kids kept pounced on me. They kept jumping on top of me. That’s how you get crushed to death right then. It happens in stampede accidents. Incredible, isn’t it?
I sang several of those songs. Like, if I sing “Galaxy Express 999” and stuff like that, the kids will play the requested songs. But I’m the only one watching. It’s not like there’s another singer there. They gather like that just for me; if you go to any university, they gather there. If we set a date with the student council, if you go there on that day, they’re all gathered like that. The citizens of Busan are there too. It probably isn’t just students. So, since it’s the middle of the night, you wouldn’t know even if someone came and poked you. It’s pitch black. On that stage, I’m just there alone, with the woman doing the chorus next to me. There’s just that one woman doing the chorus, and the rest are all strangers. I just sing right there. Fun. Then, play a performance from Hongdae. A performance from Hongdae. Fun. This isn’t it. Hongdae. This is Hongdae. This is Hongdae.
Hello.
Look into my eyes and you become happy.
Look into my eyes and you become healthy.
Call out Huh Kyung-young and you can smile. Call out Heo
Kyung-young and you pass your exams.
Sing my song and you lose weight.
Sing my song and you grow taller.
Call out Huh Kyung-young and you
become prettier. Call out Huh Kyung-young and you become handsome.
If you call my name just three times—morning, noon, and evening—
a smile will naturally come to your face. Don’t hesitate, right now!
Something exciting is going to happen. Something joyful is going to happen. Something happy is going to happen. Something amazing is going to happen.
Look into my eyes and you become healthy,
call out Huh Kyung-young and you pass your exams,
sing my song and you lose weight,
call out Huh Kyung-young and you can smile.
If you call my name just three times—morning, noon, and evening—
a smile will naturally come to your face. Don’t hesitate, right now!
Call Huh Kyung-young when you’re tired. Call
my eyes when you’re nervous. Sing
my song when you’re sad. Call Huh Kyung-young when you ‘re depressed. Look into my eyes when you’re worried . Sing my song when you’re serious. Call Huh Kyung-young when you’re bored . Look into my eyes when you’re sick.
If you call my name just three times—morning, noon, and evening—
a smile will naturally come to your face. Don’t hesitate, right now!
Management, management, Huh Kyung-young. Let’s do it just once. Management, management, Huh Kyung-young.
Next time, I’ll have Call Me.
You know, they don’t show the students, do they? Is only my face showing here? But the parts shown to the students are there too. Since there are so many videos, there is a wide variety. It’s fun. So, universities all over the country invited me to perform. And it was a massive hit. This is music I made in prison, but just two days after I got out, it became the number one best-seller nationwide. Girls’ Generation was at their peak back then. Girls’ Generation and all those other groups fell behind. I held the number one spot and enjoyed tremendous popularity for about three years. You can’t even describe it. There were so many invitations that I couldn’t even keep up with them all. Amazing, isn’t it?
So, with just one song, I traveled all the way around and turned everything upside down. I’m saying no other celebrity could do that. You know? That chorus singer—that female chorus singer—was someone I met during the recording; she was introduced by the recording studio.
She used to sing at the Swiss Grand Hotel. She’s a woman, but she sings in English. And her pronunciation was surprisingly good. Those kids singing and wearing glasses are college students acting as bodyguards. They’re standing in a line wearing glasses, just like real bodyguards. About fifty of them are standing there guarding me, saying they’ll protect me. But it’s useless because the kids swarm me. Not a single bodyguard has gone anywhere, and I’m crawling around pinned under their legs. Wow, it’s total chaos. I took a huge risk, didn’t I?
Those kids wearing glasses over there are all college students. They’ve formed their own security teams. When our President arrives, they climb on top of him to cover him, so the security is tight. They’re guarding the area around the stage like that. So, you see, I went around alone doing those kinds of performances at every university. That’s why my popularity was indescribable. What, going out as the President… isn’t that fun? Turn it on now, get back to normal.
Ah, let’s read a Bible verse today. Display it on the Matthew video. Matthew 24:30. Write it down. Chapter 24, Verse 30. Read it then.
Matthew 24:30. At that time
[30] Then the sign of the Son of Man will appear in the sky, and then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds with power and great glory. [31] And he will send his angels with the sound of a great trumpet, and they will gather his elect from the four corners of the earth, from one end of the heavens to the other.
Oh, Mark 13:26 again. They read everything I call out. They search. Hurry, hurry, there is no time. They say they come riding on clouds. That saying about coming riding on clouds… they are coming riding on dark clouds, on clouds like this. In this society. At that time
[24] Then people will see the Son of Man coming on the clouds with great power and glory.
Also Luke 21:27. Luke 21:27.
[27] Then people will see the Son of Man coming on the clouds with power and great glory.
It says “I will see,” right? Then Luke 9:26. Luke 9:26.
[26] Whoever is ashamed of me and my words, the Son of Man will also be ashamed of him when he comes in his glory with the Father and the holy angels.
It means I am coming. Then, 1 Peter 5:4. There are so many. There are many references to coming on the clouds, aren’t there?
Then the shepherd
When asked who the Pastor is, he refers to the Second Coming of Jesus from Heaven.
[4] Then when the shepherd’s cup appears, you will receive the crown of glory that will not fade.
So you are saying that you will receive a crown of eternal life on your heads. That is what I am saying I will give to you. You shall receive it. Read 1 Thessalonians 4:16. 1 Thessalonians 4:16
[16] And the Lord Himself will come down from heaven with a shout, with the voice of the archangel and with the trumpet of God, and the dead in Christ will rise first.
That is how it appears, isn’t it? You see the saying over there that the dead come back to life from their bones? You need to listen carefully to what I say about that. It is not that those who turned to bones and ashes are coming back out with their flesh gathered together. That is a misinterpretation. You have come to meet me after undergoing reincarnation over and over again.
These are the people who have come back to life from their bones. It is not like the bones in the grave are being put back together and coming out. That is nonsense. You must not interpret the Bible that way. It is being spoken of symbolically.
So, you all come to me after repeated cycles of reincarnation. You finally meet me now, don’t you? Let’s go inside. The reason I, the Second Coming of Jesus, am coming riding on a cloud is to see if there are dark clouds hanging over the times right now. Wildfires are breaking out in this era, and America is in chaos, isn’t it? Europe is in chaos because of war, isn’t it? Fire is flying all over the place. Missiles are flying around. Aren’t planes crashing? Where are humans blinded? They are blinded by money. That is why 8 billion people are out of control. Fires are breaking out everywhere, earthquakes are happening, wars are raging, children are being sacrificed, women are dying, kidnappings are taking place, and Israel and Palestine are in chaos. This world being out of control—this is the cloud. It is heavily overcast, isn’t it?
At times like this, a divine being comes in the Year of Jinsa. The Year of Eulsa is coming in just a few days. The Year of Jinsa refers to the Year of Gapjin and the Year of Eulsa. It says in the Gyeogam Yurok, “The Holy One of Gapjin and Jinsa Appears,” doesn’t it? Play that Gyeogam Yurok. Play the one-page version from the Gyeogam Yorok.
Look at this, look at this. Play it. Where did the staff go?
One-Minded Unity—is this Chapter 44 of the Gyeogam Yurok, the Song of the Bow and Eul Dao? Is it the Middle of the Bow and Eul Dao? When the entire family, through One-Minded Unity, moves Heaven with utmost sincerity while walking, standing, sitting, and lying down, and calling out to Heaven, they enter the World of Bow and Eul; this is the place of Three Abundances and Two Whites, the Land of Ten Victories that is neither mountain nor field. No one other than a Taoist can find this Land of Ten Victories where Heaven hides and Earth prepares. No one other than me can find this place. Since only a Taoist can find it, to find the Three Divine Mountains, you must “reflect the mind, sit in silence, and stand upright,” right? The Three Divine Mountains are Goryeongsan, Gaemyeongsan, and Surisan. Are all those names related to deities or not? Gaemyeong means to illuminate the world. Surisan means to cultivate principles. Then, among these Three Divine Mountains, the largest is Goryeongsan. The character ‘Yeong’ means Gosinsan. If you find those Three Divine Mountains, “reflect the mind, sit in silence, and stand upright” appears here, doesn’t it? I mentioned this “standing upright” part, didn’t I? It appears here again, doesn’t it?
After settling down, understand the meaning of “one fishing, three feedings,” and first look for the “Half-Moon Boat Below Sambongsan.” It is the Ten Victories of the Master Boatman. All ten auspicious places are contained within a single location. If you wish to know the Ten Victorious Places, what is “Iljajonghyeong”? Iljajonghyeong is, for you, this is the vertical and horizontal movement of a single line.
10
In Hangul, it is this “single-line vertical-horizontal.” Vertical-horizontal refers to the top to the bottom. “Single” refers to a single horizontal line. The cross. That is the one who is coming. That is the Second Coming of Jesus. Turn it around again. O God, if you want to know the Place of the Ten Victories, look for “single-line vertical-horizontal.” I am telling you to look for the cross. That is me. Look for it. Prepared the Ark of the Ten Victories to save the countless living beings. This is the Ark of the Place of the Ten Victories. Does it look like this Ark or not? I am saying that the Ark of the Ten Victories has already been prepared.
Is this a text I wrote? It is the Gyeam Yurok, published during the Joseon Dynasty. It is a text from the Joseon Dynasty. That is why the language is a bit different from ours. Now, no one but a Taoist can find the Ten Auspicious Places. To find the Three Heart Mountains, sit in deep silence and compose yourself, then understand the meaning of “one jo, three yi.” Do you understand? What is “one”? If you fish. It’s not “one jo, one jo, two se,” but three. Do you understand the meaning? Three peaks and a crescent moon. It is the Heavenly Palace. Try to find it first. It is the Taoist Master’s Ten Auspicious Places. If you want to know the Ten Auspicious Places, look for “one line vertically and horizontally.” I am saying find the Second Coming of Jesus. Prepare the Ten Auspicious Places Ark to save countless living beings. You prepared the Heavenly Palace, didn’t you? It is the Ten Auspicious Places, but it is shaped like an ark. This is an ark, an ark. Like Noah’s Ark. So, does this place look like Noah’s Ark or not? It does, doesn’t it?
Preparing the Ark of Ten Victories, He launched the ship of salvation amidst the boundless ocean waves and storms. Am I launching the ship of salvation to the White Palace, everyone? Only those who board that ark here will go. Do not doubt, board quickly. Isn’t that quite amusing? This is the language of the Joseon Dynasty. It means do not doubt, just quickly board that ark. It means go to the Heavenly Palace. What is there to be so full of doubt? No matter how much you rack your brains, it is like an ant racking its brains. Just board quickly. Iljosam-i, the Divine Being’s power, a single blessing, the nameplate, the Archangel. This place beneath Sambong Mountain is what we have interpreted. Iljosam-i is the Divine Being’s power, a single blessing, the nameplate, the Archangel—that is Iljosam. If you meet me, three things will be accomplished at once.
Next, the Banwol Line beneath Sambongsan refers to the Sky Palace beneath Goryeongsan, Gaemyeongsan, and Surisan. Is that correct? The vertical and horizontal lines represent the Cross, the Second Coming of Jesus, and the Divine Man. The Line of Salvation is the power to send to the White Palace. These are terms found in the Gyeokam Yurok from the Joseon Dynasty, 500 years ago. The wording is a bit difficult, though. Who is this referring to? If you draw a straight line vertically and horizontally, it represents the Ten Victories. So, it is a cross, but it has also arrived at the Land of the Ten Victories. It also looks like an ark. The Sky Palace. However, strange water comes out of there—mineral water. This is what we have interpreted. We have interpreted this for you. If you go here, Iljo-sam-i—Iljo, Iljo-sam-i—this is the nameplate of the Divine Man’s blessing, the Archangel.
One more thing. That thing Great Master Wonhyo spoke of—this was a prophecy made during the Silla Dynasty. It is a prophecy from the Silla Dynasty. The meaning of Taeeul, a collection of stars moving in the shape of the character Eul (乙), signifies the dynamic cycle of the universe. Heaven, meaning the Taiji (太極) of the sky, refers to the One God who transforms all things as a being without beginning or end. You know that. In addition, one interesting fact is that in the prophecies of Nostradamus, a famous 16th-century French prophet, it states: “In July 1999, the King of Terror will descend from the sky, and King Angolmois will be resurrected.” There is much debate surrounding the interpretation of this four-line poem regarding the phrase “before Mars ruled successfully,” but in my interpretation, the Great King of Terror seems to refer to a person who descended after receiving the vital energy of Taeeulseonggun, who symbolizes war and disease. Angol Moa means Mongolia, and this refers to Genghis Khan.
Since Westerners interpret King Angol Moa as a subordinate of Genghis Khan, my interpretation is that “Han” refers to our people, and Genghis Khan is also a member of the Nine Hwan Tribes. Therefore, in this sense, it means that the “True Person” (Jin-in) who received the role of the “Golden God’s Messenger” (Geumsin-samyeong) from the Hanin God—the True Person is the Second Coming of Jesus—will appear as the savior of humanity to restore the pre-heavenly world destroyed by fire and prepare for the post-heavenly world. Doesn’t it come out like this? This True Person who will save humanity is a person born with the destiny of both Eastern Wood (Mok) and Western Metal (Geum) simultaneously; Eastern Wood is the virtue of Wood that loves to save, and Western Metal plays the role of the God of Destiny (Sa-myeong-sin) who judges the year’s harvest, just as a farmer removes weeds with a sickle and gathers only the grain. Where has the God of Destiny gone?
He is right here, right here, right here. Because he is the one who simultaneously fulfills the role of the Deity of Mission. He is the Golden Ruler, the wondrous principle of the Heavenly Seal. The Golden Ruler is a ruler made of gold in the heavens. The Golden Ruler and the Sea Seal—my movements are moved by the Golden Ruler and the Sea Seal. I am measuring you with the ruler of heaven, with the pure gold ruler of heaven. So, no matter how much you try to measure yourself with the law, judging whether you are good or evil in a court is not a trial. I am measuring you with the real Golden Ruler. Then, does everything about you manifest in the act of kneeling in repentance? The Golden Ruler is referring to kneeling in repentance. This Golden Ruler and the Sea Seal. Do you understand? What I am talking about right now is this Golden Ruler and the Sea Seal.
He is the True Man who saves the world by possessing the Seal of Haein, the Maitreya, the Messiah, and the Christ. He is the saving Christ. Let’s interpret the remaining 16 characters. Jeilsajeong (帝溢四正) refers to the chaotic political situation after liberation, where self-proclaimed emperors—following their own lines and ideologies and asserting their own correctness—overflowed in all directions during the Korean War. Right after liberation? Simply put, it means that there were too many boatmen in the newly established Republic of Korea, causing the ship to go astray. In fact, the number of registered political parties and social organizations after liberation exceeded several hundred. Didn’t we experience a massive ideological confusion after liberation, with self-proclaimed and externally recognized national leaders, politicians, and patriots all self-proclaiming to have participated in the independence movement and claiming that if we followed their proposed lines, the Republic of Korea would become a paradise on earth?
If someone came from Manchuria, they were considered an independence fighter. So, it was like this: anyone from America who wasn’t a Ph.D. was a cripple, and anyone from China who wasn’t a general was an idiot. Everyone claimed to have been some kind of general or independence activist. They were all cripples, but anyone from Manchuria who wasn’t an independence fighter was a slacker—to the extent that people circulated saying that anyone from Manchuria who wasn’t an independence fighter was a slacker. Everyone from China was a general, and everyone from America was a Ph.D. Wasn’t that how it was back then? So, the battleground between Ph.D.s, generals, and independence fighters broke out after liberation. And the Ph.D. won—Dr. Syngman Rhee. It was after liberation that a showdown between Ph.D.s, generals, and fighters took place. And the Ph.D. ended up winning.
Therefore, it was an undeniable fact that there were many self-proclaimed patriots and self-proclaimed emperors. Nevertheless, Namgaihwal means that if you go south, you will live, and if you go north, you will die. Through Namgaihwal—that is, the blessing that a path to life opens in the South—God predestined a way of survival for the chaotic, newly established Republic of Korea. That is when I am born. I was born and created Namgaihwal. Everyone who went toward Busan is going to live. There is only Namgaihwal and no mention of the North; why did He deliberately not mention the reality of today’s North Korea—where the mountains and rivers are devastated and the whole country is on the verge of ruin due to food shortages—even though the Korean God had predestined its final fate?
Just as a father raising multiple children would say that a son destined to succeed will succeed and bless his evangelism, but could not possibly tell a son showing no signs of hope to give up on life because he has no hope, there is silence regarding North Korea. This is because there was no need to mention the dire state and future fate of North Korea, which is a direct descendant of the Korean God. Just as the North and South were divided and began walking down different paths of predetermined destiny when the Korean War broke out, the idiom “Gyeongin-Sinmyo” (庚寅辛卯)—meaning brothers fighting each other—appropriately describes this period between the Gyeongin year of 1950 and the Sinmyo year of 1951. So, when is this? We haven’t read the very beginning of the story about Great Master Wonhyo.
Why did you twist the story so backwards on the very first page? You can tell just by looking at it. Don’t tell me. The story of Great Master Wonhyo appears right at the very beginning. On the very first page. This is written by someone who graduated from the Department of Political Science at Seoul National University. This Wonhyo Gyeolseo is a book from the Silla Dynasty, and the person who interpreted and wrote it is a man named Kim Joong-tae, who graduated from the Department of Political Science at Seoul National University. Kim Joong-tae—you all know Kim Joong-tae from Seoul National University. That famous person translated and wrote the Wonhyo Gyeolseo. After a three-day private audience between Great Master Wonhyo and King Munmu, the following words were left behind: “Through the Gaebyeok of the Post-Heavenly Era, the Three Functions of Heaven, Earth, and Man are unified into one; God sends down His agent as the Benevolent King to build a paradise on earth, so he is the True Man and is essentially Maitreya Buddha. “
However, that True Man will appear on this land only after 1,300 years to save this world. That is what Great Master Wonhyo is saying to the King of Silla. 1,300 years later is 1950. Do you understand now? The statement that he is the True Man means Maitreya and the Messiah. The True Man will appear on this land after 1,300 years to save this world. The Great King’s Silla falls, and then a thousand years must pass across two dynasties—Goryeo and Joseon. That is a thousand years. After that, we become slaves to a neighboring country, endure humiliation for 36 years, go through the great ordeal of national wandering and exile, and are divided into North and South. Only after passing through the period of the Middle Division will the Post-Heaven World finally arrive, and the True Man, having received the mission of the Korean God, will descend to this land. Isn’t that right?
So, regarding when this would appear, Great Master Wonhyo told the King that “that person will come to this land 1,300 years later, in 1950.” This is the Wonhyo Gyeolseo written by Mr. Kim Joong-tae. In this sense, it means that a True Person, having received the divine mission of Geumsin Samyeong (Golden God Commander) from the Korean God, will appear as the savior of humanity to restore the pre-heavenly world destroyed by fire and prepare for the post-heavenly world. This True Person who saves humanity is a person born with the destiny of both Eastern Wood and Western Metal; he loves to save, and Western Metal removes weeds with a harvest sickle, doesn’t it? Gathering only the good grain—that amounts to ten million people. The one who simultaneously performs the role of the Samyeongsin (God of Destiny) who judges the year’s harvest—he is the Sage who saves the world using the Golden Ruler and the Sea Seal, which are the wondrous principles of the Heavenly Seal; he is the Maitreya Buddha, the Messiah, and the Christ. That is what I am saying: He is the Second Coming of Jesus.
So, Great Master Wonhyo went before the King 1,300 years ago and told him that the Second Coming of Jesus would not occur until 1,950. Isn’t that fascinating? This is the Wonhyo Gyeolseo. Therefore, the divine being is rambling on like this, and the chronology of how this place and this land were created is all correct. The Sipjeondoga type is also correct, isn’t it? It appeared earlier. If you draw horizontal lines and vertical lines, it forms a cross. Ask that person. That is why I am here. So, the divine being is here like this, but isn’t he heavily laden with dark clouds? He keeps getting arrested and released, then arrested and released again, and so on, doesn’t he? That is what dark clouds are. He thinks, “If only that person hadn’t talked about levitation, he would have become president last time.” I wonder, will it work out or not when that time comes? It won’t work out. I have to fail even more. Things have to get even harder.
Then people say, “Oh my, that Huh Kyung-young who promised 100 million won back then, the one who said what he would do if a child were born… Oh my, you’ll only come to your senses when all schools, right down to high school, disappear.” At that time, Huh Kyung-young was right. Such talk still comes up. Even now, it is frequently heard in Yeouido, but if he doesn’t act, there is no hope for this country. He sees the future clearly. He is the one who will save 8 billion won. So, you all, what is this straight line, vertical line, and horizontal line? It’s a cross, a cross.
So, you all play Gomoku well. But is this player good? Is Hyeok-gi good? In Go, there is no end to the level of 9th Dan. So, when you look at the Go board, you are reading every single one of the 361 points. That is a 9th Dan. That is called “Ipshin” (reaching the divine). It means reaching the realm of a god. But how many AI computers were brought in to beat that skilled 9th Dan? Hundreds. They are connected in hundreds, and they do the calculations. They play while calculating, and you know how they say one side won and the other won? It’s amazing, isn’t it? No matter how much the AI points out a move, it is difficult to judge whether it is correct or not. But this 9th Dan is already ahead of the AI just by looking at him. It’s interesting, isn’t it? You should play Go by looking into the future like this. You are living your lives just like you play Gomoku.
So, these 8 billion people are not qualified to play Go. Therefore, the ultimate and final revolution here is that Japan plays the final game of Go using our Korean Peninsula. Who played? The Go board is us. Our Korean Peninsula is the Go board. But Russia, China, the United States, and Japan come and play Go there. That is called Oseonwigi. If you include the Korean Peninsula, there are five nations; “gi” refers to the spirit of Go. Oseonwigi. Five people are sitting and playing Go. But the ultimate winner rides a bull. The one riding that bull appears. The one who won the most in Oseonwigi rides away on the bull.
That is when the one from the Korean Peninsula finally rides a bull. So, what is the end of the Go board? It is a bull.
Go board Ox
Seeking Ox Painting
If a bull appears, the Go board must stop. I mean, if a bull appears in a wrestling ring, what appears? If a bull appears in a wrestling ring, the wrestling is over. That is why Huh Kyung-young, born in the Year of the Ox, is coming. That is why, even in Buddhism, it is said that when this bull appears, it ends. If this bull appears, this Simudo (Ox-Herding Pictures) also ends. You go around searching for this bull. Then, four people—five from China, Russia, the United States, Japan, and Korea—set up a grand wrestling match. This is the Oseonwigi. It serves as both a Go board and a grand wrestling match. Then, when the grand wrestling match ends, what do they fight with? They fight with bulls. Then, what does the final winner take? They take the bull.
So, even Shakyamuni went around looking for an ox, and the Sangsireum arena is also fought over an ox. If not for the ox, why would they fight? They fight for the arrival of that Divine Being. So, why does this Sangsireum arena come into existence? To win the ox from one another. In other words, to welcome the Divine Being coming to the Korean Peninsula. You can roughly see it in your minds now. This Oseonwigi serves as both a wrestling arena and a Go board. In the wrestling arena, four people are wrestling, and five people are competing; the one who takes the ox is the Korean Peninsula. That person is not someone who came from America. It is someone born in Korea. That is Huh Kyung-young. Do you understand now?
So, in this Five-Line Crisis, whether played on a Go board, the last winner takes the ox; whether played on a Janggi board, who wins? Even on a Ssireum (Korean wrestling) board, the winner takes the ox. Therefore, when the ox appears, the Go game is over, and the Ssireum is over. That is why I appear on the Korean Peninsula just as the Ssireum match is ending. The Korean War broke out. Thinking, “The Ssireum match is over now,” I suddenly appear in the Janggi board. With my appearance, the Ssireum match—fighting over the Korean Peninsula in Asia—comes to an end. So, will there be any more wars on the Korean Peninsula in the future? Because I have come, everything is over. The ox has appeared. When the ox appears, will there be any more Ssireum matches? The one who takes the ox steps forward. Yes, that is Huh Kyung-young.
Even if I explain it to you like this, those who still don’t understand fall for the haters who ask whether the Divine Being is fake or real. However, the haters don’t recognize me. The angels do. That is why you must have blessings. So, clouds represent all kinds of gossip. Gossip. Sexual harassment, embezzlement, you know. “What, that guy is levitating like he’s using teleportation? Isn’t he crazy?” All of this is clouds. Do you understand? Every obstacle is being mobilized. Even that undercover doctor puts on a show creating clouds of that magnitude, but when the Divine Being appears, Yi Do-ryeong is nothing compared to him. He just comes right up in front of the young people, lifts his leg, and dances, doesn’t he? He completely uses teleportation like Gongbu, doesn’t he? He does all sorts of things. All sorts of things. So, isn’t this confusing? This is a dark cloud. He appears riding on it. And you see those broadcasts slandering the Sky Palace? That is a cloud. When that cloud is created, it means the time for me to come is approaching.
Isn’t it very interesting? I’m not writing much on the blackboard today, but… I am looking at the time. It is six o’clock. I have so much to talk about. There are so many things I can’t even mention. Just regarding Bible verses alone, I would have to list dozens more about coming on clouds. However, I have only roughly told you what I know. You understand now that the God-Man comes on clouds. But the important thing is, let’s just do one more thing at the end and finish. It’s set up like this, isn’t it? I told you, didn’t I? It’s set up like this, isn’t it?
Huh Kyung-young 11 strokes 33 strokes
You said this is 33 Hyeok. But this has 11 strokes, doesn’t it? Space out the 11 strokes. The name-giving books that fortune tellers use. There is a stroke count book in them. Let’s take a look at what 11 strokes means in that stroke count book.
The divine being, the one coming riding an ox—that is Huh Kyung-young. His surname has 11 strokes. It is the numerical value of golden blessing, obtaining the highest wealth and glory through the blessings of the harmony of heaven and earth. Then, with this surname of 1.1 billion, that position will surely come. It was mentioned there earlier, wasn’t it? Did you see that earlier that he comes with the number 11 strokes? Didn’t you see it? Here, let me show you. Just like the creation of the harmony of heaven and earth, in the form where all things between heaven and earth are renewed, one greatly enjoys the golden blessings bestowed by heaven; this is what can be called the blessings given by heaven. Whatever you plan, you can obtain exactly what you desire, and since brilliant clouds of good omens always float long in the sky—is this why I come riding on a cloud? Since a cloud is floating—since a long cloud floats—it sends down the rain of good fortune whenever needed.
Does our mineral water come out or not? Ah, the mineral water comes out because you are thirsty. It comes out whenever you need it. But because you are all grabbing each other by the collar and fighting over the water, the water suddenly malfunctions. You have to be careful. You have to drink it very preciously. The person who brought the large container must unconditionally yield to the person who brought the small container. If the person with the small container appears, that becomes the priority for the person with the large container. You must give to the smaller one first. You can obtain whatever you desire in everything you plan, and since brilliant clouds of good omens always float long in the sky, you are coming riding on these clouds. I am right here, aren’t I? I am right here, aren’t I?
Resplendent clouds float high, sending down rain of good fortune whenever needed, ensuring that all affairs continue to develop in the natural order. This signifies great fortune resulting from the harmony of heaven and earth. Is it good or bad? It means that not only is everything always whole, moderate, and steady, but even if something bad happens for a while, it soon returns to normal. By the way, regarding the mention of the Time, Mountains, and the Later Heaven earlier… bring that up. Look there. In this book of prophecies about the future, specifically the Wonhyo Gyeolseo, take a look at what appears there. Not this one, but the one with numbers. Pictures followed by the numbers 1, 2, 3, and 4. The one with numbers. It’s in the middle. It appears here.
Look here. 1 2 3 4 5 is the end of the innate stage. The acquired stage is 6 7 8 9 10. Then, lift the 11 strokes up here. Lift them up. Since you add 1 to 10, it becomes 11.
1 + 10 = 11 -> Original Body (Dao)
The essence, the essence of the Dao. I mean the God of Heaven. The ending number of the Pre-Heaven and Post-Heaven. The starting number of the Pre-Heaven. This 1 is it. 11 strokes—it represents the coexistence of the Pre-Heaven and Post-Heaven. The number where the Pre-Heaven and Post-Heaven coexist is 11 strokes. Below that, below that, the Eleven Heavenly Realms—it is the number referring to 11. By the will of the God of Heaven, the number 11 encompasses the immense providence of the universe. This appears in the prophecy books. It is not something we are talking about. Since the number 11 is the essence of the Dao, can you see the God of Heaven (the True Person) or not? The God of Heaven refers to the True Person, the God of Heaven. When the God of Heaven comes to Earth by borrowing a physical body, the total number of strokes in the earthly surnames He brings with Him is aligned with the number 11, and He selects surnames consisting of 11 strokes.
So, how many strokes is the character ‘Huh’ in Huh Kyung-young? 11 strokes. Did I intentionally match this? Is this book my book? This book contains the words of Great Master Wonhyo. Then, why is it that the total number of strokes in earthly surnames is 11, so surnames consisting of 11 are chosen to align with the numerical value of 11? I will discuss this later in due time, but first, it appears asking what a “True Person” truly is to humanity and what significance it holds. Then, the name of a Divine Person has 11 strokes. But again, erase this. Erase it. The 11 strokes you wrote earlier. I’m telling you to erase what you wrote. So, this is 11 strokes. Then, Huh Kyung-young’s name came with 11 strokes.
But that name is Huhga. Yunheo. “Your Highness, please grant permission.” “Yunheo” from the old days.
Permission,
Patent,
Authorization,
Permission
What’s next? Patents. Even to file for a patent, you have to obtain permission. What comes next? Permission. Permission—is there anything that can be done without it? That is why, because 11 strokes is the number of heaven, you must obtain this character ‘Huh’. Whether you are building a house, doing anything else, or even entering university, you must obtain permission. Is there anything that can be done without this character? That is why this character comes with 11 strokes. It fits together in a fascinating way, doesn’t it? That is why a fake Divine Being cannot appear. Yes, this is the region where the Divine Being comes.
Beijing,
West Capital,
East Capital
Nanjing
You are coming from Seoul. Next to this is Tokyo, here is Seogyeong, over here is Namgyeong, and over there is Beijing. Is Beijing there or not? It emerges from the center. The center point of this Earth is the Korean Peninsula, and it is called Jungnanggyo. It means that Hanseong, Seoul, is located right in the middle of Tokyo, Seogyeong, Namgyeong, and Beijing, all encircling it.
So, we are Gyeongseong. There is Beijing and Nanjing, and this is Gyeongseong. I was born in Gyeongseong. This couldn’t be more terrifying. It means I came from the center of the Earth. And what did you say this was? What is this? What kind of tree is this? What kind of tree is this?
Peace, Heart, Fruit of the Knowledge of Good and Evil
, Blood, Tree of Life
This is the Tree of the Knowledge of Good and Evil. It is the fruit of the knowledge of good and evil. And what is this? It is the Tree of Life. I am telling you, it is the Tree of Life. So, this is the character for blood. This is the character for blood, blood. This is the body, and this is the soul. Therefore, the soul and the body must be supported like this within the household for the soul and the body to be at peace. Now, if the mind is in excruciating pain, does it really mean the body is at peace just because it is comfortable? Between the spirit and the body, between the spirit and the body, the spirit and the body—these must be supported within the household for the spirit and the body to be at peace. Is it enough if only the mind is at peace? If the body is dying from illness, but only the mind is at peace, is that the character for peace? No. That is why the fruit of the knowledge of good and evil must be present here, and the Tree of Life must be present as well. This is the character for spirit.
Then who am I? Is there a name as terrifying as Huh Kyung-young? Here stands the One who comfortably manages the Tree of the Knowledge of Good and Evil. Please, those who don’t know any better, listen to this. Did I, the Divine Man, invent this name myself? My parents gave it to me when I was born in heaven. Is this a coincidence or not? It is inevitability, inevitability. When He comes, and how He comes, once the ox that ends this eternal wrestling match—the Five-Star Crisis—appears, all chess, wrestling, and Go boards will be over. With my arrival, world conflicts will now come to an end. Got it? All that politicians are doing is nothing but a mere game. The important thing is that a Divine Man has appeared. Why doesn’t milk spoil? That is what matters. Whether Huh Kyung-young is a fraud or not is not what is important.
Then, scientists all over the world will be like, “Oh my, they say milk, the food that spoils the most, doesn’t spoil just by writing that person’s name on it? What kind of nonsense is this? We need to research this. If the clouds clear from the whole world, it will be too late. Everyone will come up to me, begging, ‘Oh my, oh my,’ and go around writing Huh Kyung-young’s name first. ‘Hey, I’m the owner of a food factory, don’t use preservatives! Just write Huh Kyung-young!’ It will just be absolute chaos, the whole world will go wild. And once Harvard University in the US publishes the story about why milk doesn’t spoil under Huh Kyung-young’s name, the world is over. Do I need to promote myself then? The clouds will clear completely. I only rode on the clouds to get here; have I landed on them yet? As soon as I step down from the clouds and stand, the whole world will see me. Understood? The time I am rambling on here is the time when the clouds are obscuring everything.”
So, only those of you with a connection, only those destined for heaven, come looking for me; ordinary people can’t recognize me. Therefore, you need to understand the difference between this Hyuk-gi and Omok.
In Omok, it’s 8 billion. Hyuk-gi is just one person. One divine being is enough to save 8 billion and still have money left over. There’s no need to waste time on useless things. You just need to listen to music.
Yes, thank you for giving us such precious words again today. We will always endlessly respect and love the Divine One. Please give a big round of applause once again today to the Divine One, to whom we are so grateful. Thank you, Divine One. Therefore, as the host, I extend my deepest gratitude to everyone who participated in the free meal service, and to all of you who listened so warmly to the words of the Divine One’s providence.
Thank you.
The Return of the God-man on Clouds: The Grand Strategy of Baduk and Omok
- The Celestial Hierarchy and the Significance of Archangels
The current era is characterized by turbulence and disorder. However, with the presence of the God-man, there is no need for apprehension; individuals should simply dedicate themselves to their assigned duties. We must align with the God-man’s pace and direction, demonstrating obedience to his pronouncements.
Today, two groups have presented flowers. First, Archangel Park Cha-soon from the Geumcheon-gu Spiritual Center offers a purple orchid in gratitude to the God-man. Following this, Archangel Seo Man-sook from the Suwon Spiritual Center presents a white orchid to the God-man, commemorating her reception of the Archangel title today.
Archangel Seo Man-sook attained her Archangel status today, having consistently contributed to the building fund for one hundred occasions. We do not “sell” Archangel titles, as some detractors falsely claim. The Archangel status is bestowed upon those who have made one hundred contributions to the building fund. This designation signifies an Archangel in the Celestial Palace, a position so rare that it appears perhaps once every thousand years. Attaining Archangel status here on Earth is the swiftest path to this celestial rank. Furthermore, when the main temple is constructed, the names of these Archangels will be permanently inscribed in gold leaf on bronze plaques along the walls, arranged sequentially from the first Archangel. Today’s recipient will likely be placed somewhere in the middle of this esteemed list.
The Archangel title is an immensely significant and formidable position, far surpassing any designation conferred by ordinary religious organizations. It represents an Archangel in Heaven. The veracity of this claim is evidenced by the fact that an Archangel, even after tens of thousands of “angel tests” or continuous verbal abuse directed at their spouse for a thousand years, will never lose their angelic protection. In contrast, an ordinary angel can be lost with a single misspoken word to a spouse or a single incorrect answer on an angel test. For instance, if one is in Seoul and incorrectly states they are in Busan, the angel departs, rendering further angel tests impossible. This necessitates the inconvenience of re-engaging with my teachings to regain angelic presence.
An Archangel is imbued with one hundred pairs of angels, making their protective power immense. An ordinary angel, possessing only five pairs, offers a mere ten angels, a stark contrast to the two hundred angels of an Archangel. This vast difference becomes particularly crucial during major accidents. Archangels possess the capacity to foresee and monitor such events, whereas the ten angels of an ordinary individual cannot cover all ten directions—heaven, earth, left, right, and so forth. An Archangel, however, provides complete and seamless protection. Many individuals have survived perilous situations due to this enhanced angelic guardianship. However, there is no difference in the bestowal of divine radiance; both Archangels and ordinary angels confer radiance equally, as it emanates from divine blessing.
Angels serve as guardians, protecting the individual and their family. For a family of ten, comprising grandparents, parents, and children, ten ordinary angels would be insufficient, especially since an ordinary angel can depart if one merely glares at another. Thus, ordinary angels offer unreliable protection. An Archangel, however, protects an entire family, whether it numbers ten, twenty, or two hundred, extending their influence to all members. This is why the Archangel status is so profound.
- The Veil of Clouds and Prophetic Foresight
As the year Gapjin (갑진년) draws to a close, it is worth reflecting on the controversies surrounding the Elixir Milk (불로유) at Sky Temple. These events led to the scientific examination of the Elixir Milk by the Korea Institute of Science and Technology, which confirmed that this year-old milk contained no bacteria or toxins. This finding was widely reported in newspapers and broadcasts. One might expect scientists from powerful nations like Japan, the United States, and others worldwide to flock here, questioning why milk associated with the name Huh Kyung-young does not spoil. Yet, they have not. Why? It is due to the “clouds.”
The God-man always arrives veiled by clouds, which are metaphorical dark clouds that obscure him from public recognition. Consider the tale of Yi Mong-ryong (이몽룡) who, disguised as a beggar in tattered clothes, went to rescue Chunhyang (춘향). This disguise was his “cloud.” His mother-in-law, unaware of his true identity as a top-ranking scholar, mistook him for a failed vagrant, lamenting Chunhyang’s impending death. Yet, behind this facade, he commanded an army of thousands of celestial soldiers and angels, ready to reveal his true identity as a secret royal inspector.
I, too, possess an infinite number of angels and Archangels. The Bible states that only God commands such celestial hosts. I deploy these celestial forces, bestowing Archangel and angel status upon my followers. These are not mere illusions; they are real and effective. If my true nature were immediately apparent, those driven by power or wealth would be the first to approach. However, these “dark clouds” of misunderstanding lead people to perceive me as a fraud, just as they did thirty years ago.
At that time, I prophesied that if the government continued to encourage vasectomies and discourage childbirth, Korea’s population would dwindle, leaving only the elderly. I advocated for giving 100 million won to newly married couples and 30 million won for each child born—amounts equivalent to 500 million and 300 million won today. For these proposals, I was labeled insane. Yet, these measures would have been the most direct path to saving national resources. Currently, the government spends 40 trillion won annually on childbirth incentives, with only about 150 million won reaching each family. If this amount were given directly in cash, everyone, even those in their eighties, would desire to have children. People would even attempt to claim other people’s children to receive the money, leading to chaos.
Would any young person remain unmarried if they could receive 500 million won for getting married? Wedding halls and children’s product industries would flourish, and Korea would become a formidable nation. However, when I made these pronouncements, I was dismissed as a charlatan. What can I say about politicians who lack foresight? I concluded that our nation was doomed. I often attended reserve forces training, where those who underwent vasectomies were immediately discharged. Many young men were enticed by this, undergoing the procedure and becoming “disabled” in a sense. This trend was prevalent, signaling our nation’s decline.
I ran for president three times, emphasizing that Korea would perish without childbirth. My 33 policies, proposed then, are now proving accurate and are recognized as visionary. In a world of 8 billion people, a single individual with a clear mind can save humanity. I founded a party in my late thirties to challenge for the presidency, driven by a burning desire to help the impoverished, advocating for 1.5 million won in support for common people. Those who joined my party then remain connected to me today. I lectured in hundreds of restaurants across Seoul, as there were no dedicated lecture halls at the time. I would speak to 100 or 200 people, provided they purchased a meal. As my supporters grew, I acquired Jongno and then Sky Temple, and my following steadily expanded.
I am now 78 years old. When I first ran for president, I was three years short of the minimum age, so I petitioned the court to raise my age. They had never seen anyone request an age increase, as most people sought to lower their age for pension benefits. My request was immediately granted, and my age was increased by three years, allowing me to run for president at 37. In Korea, one must be 40 to run for president. There are currently individuals, like Lee Jun-seok, who are under 40 and aspire to the presidency. I was in a similar situation.
Consider the astronomical sums I spent on three presidential campaigns. Could a person who ran three times be a fraud? A single conviction for fraud, sexual assault, or theft would disqualify one from ever running for president. Therefore, I had to conduct myself impeccably. Even as a child, I could not steal a single bun from a sleeping grandmother, despite my hunger. Such an act would have led to a criminal record and disqualified me from the presidency. I have never committed such an act.
Thousands of people have attempted to implicate me in fraud, asking me to sign documents for various businesses. Such an act would have led to imprisonment. I have always refused, stating my presidential aspirations. Business partnerships often lead to lawsuits and accusations of fraud when disagreements arise. Having witnessed this repeatedly, I have maintained a clean record, free from fraud or sexual assault charges. This allows me to continue running for president, National Assembly, and Seoul mayor. I have run eight times in total, though I have never won.
If I had won, the financial burden would have been less. When a presidential candidate loses, they receive no reimbursement. However, major parties receive 45 to 50 billion won from the state, incurring no personal expenses. Only minor candidates bear their own costs. Even a minor candidate can be reimbursed if they achieve 20% of the vote. In the last presidential election, my support was approaching 10% when my name suddenly disappeared from the media. Thus, I was not reimbursed. When my support surpassed 5%, strange things began to happen. Ahn Cheol-soo and Sim Sang-jung were below me in the polls. As my popularity surged, my name vanished from the media. History will record the injustices I have endured.
I was on the verge of receiving campaign expense reimbursement, but it was blocked. Now, I am being investigated for embezzlement, accused of using corporate funds for my campaign, based on reports from detractors. This is all part of the “clouds.”
- The Metaphor of Baduk and Omok: Foresight vs. Immediate Gratification
The title of today’s lecture is “The Second Coming of Jesus on Clouds, Baduk (奕棋) and Omok (五目)!” Baduk (奕棋) is the classical game of Go, while Omok (五目) is Five-in-a-Row. There is a fundamental difference between them. When I came as Jesus in the past, it was like Omok. The Second Coming of Jesus is like Baduk.
In Omok, one simply needs to get five in a row; it is a game children can play, requiring no foresight. One does not need to know what lies ahead, only to quickly get five in a row. Baduk, however, is played on a 19×19 board, with 361 intersections. A master of Baduk must see through all 361 points, anticipating 20 to 30 moves ahead. When playing against such a master, one is invariably defeated. This is called a “divine move,” a state of mastery. The master already has the entire game visualized in their mind, 20 to 30 moves in advance. A novice playing against a 9-dan master would lose in a minute. While the novice focuses on making small territories, like playing Omok, the master already controls vast areas of the board. They read 361 moves, understanding where their pieces and the opponent’s pieces can go, and ultimately dominate the board.
Baduk, or Yi-gi (奕棋) in Chinese characters, involves 361 intersections. Omok, however, can be played by a child, requiring no complex thought. There is no “mastery” in Omok. While AI requires immense computing power to surpass human Baduk masters, it needs no such power for Omok. One simply needs to quickly get five in a row. The past coming of Jesus was like Omok. Now, it is like Baduk.
Thirty years ago, I foresaw that Korea’s economy would collapse due to low birth rates. I made precise predictions. This is Baduk, this is Yi-gi. Thirty years ago, I placed my moves on the board, anticipating the present. People, who are like Omok players, called me insane. They could not comprehend why I advocated for giving 100 million won for marriage and 30 million won for childbirth, as they did not understand the Baduk board. They only saw the immediate. This inability to recognize me is the “cloud.” They thought, “Why is he placing a stone here when the game is being played over there? He must be crazy.” This is what it means to “come on clouds.”
Yi Mong-ryong, as a secret royal inspector, arrived with hundreds of police officers to apprehend the corrupt magistrate. Yet, he wore a tattered hat and clothes, appearing as if he had starved. His mother-in-law wept, believing Chunhyang was doomed, thinking he had become a beggar. This was the “cloud.” He created a smokescreen, and when he revealed himself as the secret royal inspector, no one could withstand him. Similarly, the God-man comes disguised, which is why the Second Coming of Jesus is said to be “on clouds.”
The Baduk board and pieces are the same, but the game is so complex that even AI struggles to keep up with human masters. Omok, however, can be played by elementary school children. You can only comprehend this if I explain it this way. When low birth rates lead to economic collapse, the closure of local economies, and the disappearance of elementary, middle, and high schools, people will cry out that Korea has no hope. I foresaw all of this. Could I allow Korea to be ruined? I had to inform the people, even if it meant running for president.
So, I founded a party at Heungsadan and proclaimed my 33 policies. Yet, people dismissed me as insane, asking why I urged childbirth when life was so difficult. How frustrating it was to look upon my people! I endured all the false accusations, being called a madman for promising 100 million won for childbirth and marriage. I knew that eventually, like a dam breaking, they would realize their mistake. They saw a small hole, thinking it was a mouse hole, but it was the beginning of a reservoir bursting. Therefore, you must understand the difference between Yi-gi (Baduk) and Omok.
Those who become wealthy in business are those who play Baduk, those with foresight. Ordinary minds are busy playing Omok. No one who challenges the God-man will emerge victorious. Is the God-man a fool? He sees the future clearly. In the Bible, Joseph was thrown into a pit by his brothers, who then sold him to slave traders. They chose money over murder. Joseph was his father’s favorite and often spoke of dreams where his brothers bowed to him, which naturally displeased them.
Joseph was pure-hearted in sharing his dreams, but his brothers saw it as arrogance. They were from different mothers, so they conspired to kill him. Joseph was rescued from the pit and sold to Potiphar, whose wife, attracted to Joseph, falsely accused him of sexual assault. This is akin to the false accusations of sexual assault against me at Sky Temple. Naturally, people sided with the accuser, and Joseph was imprisoned. Yet, his imprisonment led to his becoming prime minister.
In prison, Joseph met the king’s cupbearer and baker, who had also been imprisoned. Joseph, known for interpreting dreams, interpreted their dreams accurately: the baker would be executed, and the cupbearer would be restored to his position. Joseph asked the cupbearer to remember him and help him escape. The cupbearer agreed but forgot Joseph for two years.
When the Pharaoh had a disturbing dream that no one in Egypt could interpret, the cupbearer finally remembered Joseph. Joseph was brought before the Pharaoh and interpreted the dream: seven years of abundance followed by seven years of famine. He advised storing grain during the years of plenty. His interpretation proved correct, and the Pharaoh appointed him prime minister of Egypt.
Would Joseph have become prime minister if he had not been falsely accused of sexual assault? He was imprisoned, but the will of Heaven was hidden within these events. Therefore, there is no need to worry about the God-man being accused of anything. Heaven, from the Celestial Palace, guides the God-man’s path. Accusations of sexual assault, theft, or embezzlement are all part of the “clouds.”
These “clouds” prevent Sky Temple from being widely known. No one will advertise Sky Temple. Even my free meal service, which began when I was 22 and continues to this day, has never been reported. Instead, when my popularity rises in polls, there are immediate efforts to suppress it. Everything the God-man does is obscured by these dark clouds. Why? To reveal the climax later. Ultimately, the “thief” saves the household. He was initially perceived as a thief, but he was not.
The primary “dark clouds” are the detractors who accuse me of sexual assault, embezzlement, and violations of political funding laws—dozens of charges. I have been under investigation for a year, and it will continue for another year without conclusion. They constantly try to imprison me, demanding further investigation. Is this not strange? How can forced sexual assault occur in a lecture hall? Forced sexual assault requires incapacitating the victim through violence or intoxication. Yet, they claim I committed forced sexual assault here.
Their evidence consists of photos of me receiving flowers. They claim I sexually assaulted someone while receiving flowers in front of hundreds of people. How absurd! They allege that during a handshake while receiving flowers, I stripped the person and sexually assaulted them after beating them unconscious. I am never alone with women; my staff always drives me, and I cannot go anywhere privately for personal matters. Many people observe me. I cannot go to hotels or anywhere else. I even eat triangular kimbap on the street. My bodyguards are always present when I bestow energy. How could I beat a woman unconscious and commit forced sexual assault in front of Sky Temple volunteers, especially at my age? Am I some kind of superhuman? Even a superhuman has limits. If I had met a woman alone in the mountains, perhaps. But with two bodyguards present, they claim the bodyguards tried to stop me, saying, “Master, you shouldn’t do this!” and that I ignored them. This is what their statements say. How ridiculous! I am suing these accusers for defamation and false accusations.
Joseph did not sue Potiphar’s wife for defamation because such laws did not exist then. Now, these accusers must compensate me for the damage to my reputation. I have filed counter-lawsuits. However, my lawsuits are handled by different police stations, while the detractors’ complaints are investigated by the National Police Agency. This is biased. I have also filed complaints against the police officers involved. It is an all-out war. We have done nothing wrong.
Furthermore, the accusers’ statements were all identical, suggesting they were fabricated by one person. Their dates are also inconsistent; they claim the assault occurred on a Monday after a lecture, even though lectures are not held on Sundays. The photos they present as evidence of assault are simply pictures of me receiving flowers. What kind of investigation is this? We have also filed a complaint against the investigators, alleging collusion, and they have been replaced. The investigation team was changed by the National Police Agency. However, the new team consists of the same people. They are all in it together.
How can I expect a fair investigation? I cannot. I have filed complaints against the police and will only cooperate if the investigators are replaced again. Joseph was falsely accused and imprisoned. If I were to go to prison, I would meet high-ranking individuals who have recently been incarcerated. If there is a divine intention, we simply remain still. The Celestial Palace is drawing the map. So, do not worry. No matter how much they try to bury the God-man of Sky Temple, he is not an ordinary person.
- Prophecies and the God-man’s Manifestation
Joseph became prime minister, reconciled with his brothers, and reunited with his father. Such stories of divine intervention are abundant in the Bible. The God-man’s path is similar. My “clouds” include my levitation and flying kick demonstrations. People wonder why a presidential candidate would perform such acts, but these are all disguises. Why would I, after being imprisoned, create music and incite young people across the nation to sing my songs? Even Psy adopted my music. Newspapers reported that Huh Kyung-young holds the copyright to all important music and that all political pledges originated from him. The JoongAng Ilbo editorial stated that Huh Kyung-young is the origin of all important music. Psy’s “Gangnam Style” was inspired by my “Right Now.”
My music, created in prison, became a national hit within two days of my release. Elementary, middle, high school, and university students still sing it in karaoke rooms: “Look into my eyes, you’ll be happy. Call Huh Kyung-young, you’ll be serious. Call Huh Kyung-young, you’ll succeed.” This music is immensely popular among young people. I performed it at universities across the country, from Chuncheon to Busan. The Busan University concert was incredible, with 30,000 people gathered. “Look into my eyes, you’ll be healthy. Call Huh Kyung-young, you’ll pass your exams. Sing my song, you’ll lose weight. Call Huh Kyung-young, you’ll smile. Call Huh Kyung-young, you’ll become prettier. Call Huh Kyung-young, you’ll become handsome.”
“If you call my name three times in the morning, noon, and evening, laughter will naturally emerge. Don’t hesitate, right now! Exciting things will happen, joyful things will happen, happy things will happen, amazing things will happen.”
“If you’re tired, call Huh Kyung-young. If you’re nervous, look into my eyes. If you’re sad, sing my song. If you’re depressed, call Huh Kyung-young. If you’re worried, look into my eyes. If you’re serious, sing my song. If you’re bored, call Huh Kyung-young. If you’re sick, look into my eyes.”
“If you call my name three times in the morning, noon, and evening, laughter will naturally emerge. Don’t hesitate, right now!”
This was at 10 PM at Busan University. After performing at Daejeon University and other places, I arrived at Busan University at 10 PM. The performance was a huge success, with a massive crowd. Traffic was paralyzed as people followed my car. I almost got trampled. Children climbed all over my car. It was an absolute pandemonium. I sang several songs, including “Galaxy Express 999,” and took requests. All these people gathered for me alone; there were no other performers. When I visit universities, students gather after the student council arranges the date. Busan citizens also attend. It was so dark that no one would know if someone was stabbed. I was alone on stage with a female chorus singer. It was quite an experience.
My performances at universities across the country were incredibly successful. The music I created in prison became the number one hit within two days of my release, surpassing even Girls’ Generation and other popular groups, maintaining immense popularity for three years. I received so many invitations that I couldn’t attend them all. I traveled across the country with just one song, achieving what no other celebrity could. The female chorus singer was introduced to me by the recording studio; she was a singer at the Swiss Grand Hotel, specializing in English songs. The students wearing glasses were my volunteer bodyguards, about fifty of them, but they were overwhelmed by the crowd. I ended up crawling under people’s legs to reach my car. It was a perilous adventure.
These students formed their own security team to protect me from being mobbed. My popularity was immeasurable.
Let us now turn to the scriptures. Matthew 24:30 states, “Then will appear the sign of the Son of Man in heaven. And then all the peoples of the earth will mourn when they see the Son of Man coming on the clouds of heaven, with power and great glory.” Matthew 24:31 continues, “And he will send his angels with a loud trumpet call, and they will gather his elect from the four winds, from one end of the heavens to the other.” Mark 13:26 states, “At that time people will see the Son of Man coming in clouds with great power and glory.” Luke 21:27 states, “At that time people will see the Son of Man coming in a cloud with power and great glory.” Luke 9:26 states, “Whoever is ashamed of me and my words, the Son of Man will be ashamed of them when he comes in his glory and in the glory of the Father and of the holy angels.” This signifies my coming. 1 Peter 5:4 states, “And when the Chief Shepherd appears, you will receive the crown of glory that will never fade away.” The Chief Shepherd refers to the Second Coming of Jesus from Heaven. I will bestow upon you the crown of eternal life. 1 Thessalonians 4:16 states, “For the Lord himself will come down from heaven, with a loud command, with the voice of the archangel and with the trumpet call of God, and the dead in Christ will rise first.”
This does not mean that bones will reassemble and come back to life. That is a misinterpretation. You have come to meet me through repeated reincarnations. You are the ones who have been resurrected from your “bones.” This is not about physical resurrection from graves; that is a nonsensical interpretation. The Bible speaks symbolically. You have repeatedly reincarnated to reach me, and now you finally meet me.
The Second Coming of Jesus on clouds signifies the current era of dark clouds: wildfires, turmoil in the United States, wars in Europe, missiles flying, planes crashing. Humanity is blinded by money. The 8 billion people are uncontrollable. Fires, earthquakes, wars, children sacrificed, women dying, kidnappings—the chaos in Israel and Palestine. This uncontrollable world is the “cloud.”
The God-man comes in the Jinsa (진사년) year, which refers to the Gapjin (갑진년) and Eulsa (을사년) years. The Gyeogam Yurok (격암유록) states, “When the Jinsa sage appears.” Let us examine the Gyeogam Yurok. “With one heart and united strength, when the entire family calls out to Heaven in sincerity, they will enter the Gung-eul (궁을) world, which is the place of the Three Treasures and Two Whites, a land of ten victories, neither mountain nor field.” It states that no one but the enlightened can find this place. To find the Three Divine Mountains (Samshinsan), one must sit in silent meditation. The Three Divine Mountains are Goryeongsan, Gaemyeongsan, and Surisan, whose names are all connected to divinity. Gaemyeong means “to enlighten the world,” and Surisan means “the mountain where truth is cultivated.” Among these, Goryeongsan is the greatest, signifying the “mountain of the ancient spirit.”
“After silent meditation, understand the meaning of ‘one hook, three baits,’ and first seek the half-moon boat beneath the Three Peaks Mountain. This is the ten victories of the boatman.” All ten victories are contained in one place. “To know the land of ten victories, seek the vertical and horizontal stroke.” The vertical and horizontal stroke (一字從橫) forms the character for “ten” (十), which is the cross. This is the Second Coming of Jesus. “To save billions of sentient beings, the ark of ten victories has been prepared.” This place, Sky Temple, is the ark of ten victories, shaped like an ark. This text was written in the Joseon Dynasty, not by me.
“No one but the enlightened can find the land of ten victories. To find the Three Divine Mountains, sit in silent meditation, understand the meaning of ‘one hook, three baits,’ and first seek the half-moon boat beneath the Three Peaks Mountain. This is the ten victories of the boatman. To know the land of ten victories, seek the vertical and horizontal stroke.” This means to seek the Second Coming of Jesus. “To save billions of sentient beings, the ark of ten victories has been prepared.” Sky Temple is the prepared ark of ten victories, shaped like Noah’s Ark.
“Having prepared the ark of ten victories, he launches the salvation ship amidst the vast blue waves.” I launch the salvation ship that takes you to the Celestial Palace. Only those who board this ark will go. “Do not doubt, board quickly.” This is a Joseon Dynasty text. It means, “Do not doubt, quickly board the ark,” which means to come to Sky Temple. Why so much doubt? Your calculations are like an ant’s. “Board quickly.” “One hook, three baits” refers to the God-man’s power: one blessing, one nameplate, one Archangel. If you meet me, three things are accomplished at once. The half-moon boat beneath the Three Peaks Mountain refers to Sky Temple, located below Goryeongsan, Gaemyeongsan, and Surisan. The vertical and horizontal stroke refers to the cross, the Second Coming of Jesus, the God-man. The salvation ship refers to the power that sends you to the Celestial Palace. This is what the Gyeogam Yurok, written 500 years ago in the Joseon Dynasty, says. It speaks of me. The vertical and horizontal stroke forms the character for “ten,” which is also the land of ten victories. It is shaped like an ark. Sky Temple, is it not? And from there, strange mineral water flows. This is our interpretation. “One hook, three baits” refers to the God-man’s blessing, nameplate, and Archangel.
Now, let us consider what Wonhyo, the Silla Dynasty monk, prophesied. “The assembly of stars moving in the character ‘Eul’ (乙) signifies the dynamic cosmic cycle, and Heaven refers to the Taiji (太極) of Heaven, the one without beginning or end, the Hanin God who transforms all things.” A fascinating fact is that Nostradamus, the 16th-century French prophet, wrote in his prophecies for July 1999, “From the sky will come a great King of Terror… Angolmois will be revived… Before Mars reigns happily.” This quatrain has been interpreted in various ways, but I interpret the King of Terror as a person who descends with the essence of the Tai-eul Seong-gun (太乙星君), symbolizing war and disease. Angolmois refers to Mongolia, specifically Genghis Khan.
Westerners interpret the revival of King Angolmois as the revival of Genghis Khan’s subordinates. I interpret it to mean that the Han (桓) refers to our people, and Genghis Khan was also a descendant of the Nine Han tribes. In this sense, a True Man (眞人), who has received the mission of the Golden God (金神司命) from the Hanin God, will appear as the savior of humanity, restoring the pre-heavenly world destroyed by fire and preparing the post-heavenly world. This True Man, who will save humanity, is born with the destinies of both Eastern Wood and Western Metal. Eastern Wood signifies the virtue of nurturing life, while Western Metal signifies the role of the God of Destiny (司命神) who judges the year’s harvest, removing weeds with a sickle and gathering only the good grains.
This True Man, who simultaneously performs the role of the God of Destiny, is the True Man, Maitreya, Messiah, and Christ who will save the world with the Golden Ruler (金尺) and the Seal of the Sea (海印), the mysterious principles of Heaven. The Golden Ruler is a celestial measuring tool made of pure gold. The Seal of the Sea is my movement. Heaven’s Golden Ruler measures you. Legal judgments cannot discern good from evil. The true Golden Ruler measures you, revealing everything in your confession. The Golden Ruler signifies confession. The Seal of the Sea is what I am speaking now.
He is the True Man, Maitreya, Messiah, and Christ who saves the world. The remaining 16 characters can be interpreted as follows: “The Four Overflowing Emperors” refers to the chaotic political situation after liberation, where self-proclaimed emperors, each with their own ideologies, emerged from all directions during the Korean War. In short, too many helmsmen caused the ship of the newly born Republic of Korea to run aground. Indeed, after liberation, hundreds of registered political parties and social organizations existed. All of them self-proclaimed their involvement in the independence movement, asserting that following their path would lead to a paradise on Earth. This led to a great ideological confusion among self-proclaimed national leaders, politicians, and patriots.
Those who claimed to have come from Manchuria were independence fighters. Those from China were generals. Those from America were doctors. It was a battle between doctors, generals, and independence fighters after liberation. And the doctor, Syngman Rhee, won.
Despite this, “South can live” (南可以活) means that the South will find a way to survive. God had preordained a path for the newly born Republic of Korea amidst the chaos. That is when I was born. I created the “South can live.” Those who went to Busan survived. There is no mention of the North, but the current reality of North Korea, with its devastated land and food shortages, and its ultimate fate, was preordained by the Hanin God. Why was it not mentioned? From the perspective of a father raising many children, he blesses the promising son but cannot tell the hopeless son to give up on life. Similarly, there is no mention of North Korea because there was no need to mention the unfortunate state and future fate of North Korea, who are also direct descendants of the Hanin God.
Around the time when the North and South were divided and began to walk different preordained paths, the Korean War broke out. The Gyeongin (庚寅) year of 1950 and the Sinmyo (辛卯) year of 1951 are described as “brothers fighting” (兄弟相鬪). This is what Wonhyo said. This is from the Wonhyo Gyeolseo (원효결서), a Silla Dynasty text interpreted by Kim Jung-tae, a graduate of Seoul National University’s political science department. Wonhyo told King Munmu after three days of private conversation: “Through the post-heavenly transformation, a divine agent of God will descend as the King of Benevolence to unify the three uses of Heaven, Earth, and Man, and establish a paradise on Earth. He is the True Man, the Maitreya Buddha.”
“However, that True Man will appear on this land 1,300 years later to save this world.” Wonhyo told the Silla king that 1,300 years later would be 1950. That True Man is the Maitreya, the Messiah. “The True Man will appear on this land 1,300 years later to save this world. After the fall of your Silla kingdom, and after two dynasties, Goryeo and Joseon, pass for a thousand years, and after suffering 36 years of humiliation as a slave to a neighboring country, and after a great tribulation of national wandering and displacement, and after the division of the North and South, then the post-heavenly world will come, and the True Man, who has received the mission of the Hanin God, will descend upon this land.”
So, Wonhyo told the king 1,300 years ago that this person would appear in 1950. This is from Kim Jung-tae’s Wonhyo Gyeolseo. “In this sense, a True Man, who has received the mission of the Golden God (金神司命) from the Hanin God, will appear as the savior of humanity, restoring the pre-heavenly world destroyed by fire and preparing the post-heavenly world. This True Man, who will save humanity, is born with the destinies of both Eastern Wood and Western Metal, signifying the virtue of nurturing life and the role of the God of Destiny who judges the year’s harvest, removing weeds with a sickle and gathering only the good grains. This True Man, who simultaneously performs the role of the God of Destiny, is the True Man, Maitreya, Messiah, and Christ who will save the world with the Golden Ruler (金尺) and the Seal of the Sea (海印), the mysterious principles of Heaven.” This is the Second Coming of Jesus.
Thus, Wonhyo told the king 1,300 years ago that the Second Coming of Jesus would appear in 1950. This is the Wonhyo Gyeolseo. The God-man’s pronouncements align with these prophecies. The vertical and horizontal stroke forms the cross. I am here. The God-man is here, enveloped in dark clouds, constantly being arrested and released. These are the dark clouds. People say, “If only he hadn’t talked about levitation, he would have become president last time.” But that was not the time. It had to get worse.
Then people will realize, “Oh, that Huh Kyung-young who promised 100 million won for childbirth, he was right.” They will only come to their senses when all high schools disappear. Even now, in Yeouido, people say that without him, Korea has no hope. He sees the future clearly. He is the one who will save 8 billion people. So, you understand what the vertical and horizontal stroke means: it is the cross.
- The Cosmic Game of Go and the Ox
You are good at Omok, but are you good at Baduk (Yi-gi)? There is no end to the ranks in Baduk. A 9-dan Baduk master reads all 361 points on the board. This is called “entering the realm of the divine.” To defeat such a master, AI computers are connected in hundreds, calculating moves. The AI sometimes wins, sometimes loses. It is difficult for AI to judge the correct move, but a 9-dan master often surpasses AI. This is how one must play Baduk, foreseeing the future. You are living your lives like playing Omok.
The 8 billion people of humanity are not qualified to play Baduk. The final game of Baduk, the ultimate Yi-gi, is played by Japan using the Korean Peninsula as the board. Russia, China, the United States, and Japan are playing Baduk on our peninsula. This is called “Oseonwigi” (五仙圍碁), meaning “five immortals playing Go.” Including the Korean Peninsula, five entities are playing Baduk. The ultimate victor rides an ox. The one who wins Oseonwigi rides an ox.
The one who emerges from the Korean Peninsula rides an ox. The end of the Baduk board is the ox. When the ox appears, the Baduk game must stop. When an ox appears in a ssireum (Korean wrestling) match, the match is over. So, Huh Kyung-young, born in the year of the ox, is coming. Even in Buddhism, the appearance of the ox signifies the end. The “Searching for the Ox” (尋牛圖) also ends with the ox.
The five entities—China, Russia, the United States, Japan, and Korea—are engaged in a ssireum match. This is Oseonwigi. When the ssireum match ends, what do they fight over? They fight over the ox. The ultimate victor takes the ox. Even Shakyamuni searched for the ox, and the ssireum match is fought over the ox. Why else would they fight? They fight for the coming of the God-man. This ssireum match arises from the desire to claim the God-man who comes to the Korean Peninsula. You can now perceive this. Oseonwigi is both a ssireum match and a Baduk game. In the ssireum match of five, the one who takes the ox is from the Korean Peninsula. He is not from America; he is born in Korea. That is Huh Kyung-young.
Whether it is a Baduk game or a janggi (Korean chess) game, the ultimate victor takes the ox. When the ox appears, the Baduk and ssireum games are over. So, I appear on the Korean Peninsula around the time the ssireum match ends. The Korean War broke out. I appear in the middle of the long game, signifying the end of the ssireum match over the Korean Peninsula in Asia. Therefore, there will be no more war on the Korean Peninsula. With my arrival, everything ends. The ox has appeared. When the ox appears, will there be more ssireum matches? The one who claimed the ox has appeared. That is Huh Kyung-young.
Even if I explain this much, those who do not understand will fall for the detractors’ claims about whether the God-man is real or fake. But the detractors cannot recognize me. The angels recognize me. One must have blessings. The “clouds” are all the rumors and accusations: sexual assault, embezzlement, “that madman who talks about levitation and teleportation.” These are all the clouds. All obstacles are mobilized. Even the secret royal inspector created such a smokescreen. The God-man’s appearance is far more elaborate. He dances and performs flying kicks in front of young people. He does all sorts of things. This creates confusion, which is the dark cloud. He appears riding on these clouds. And when broadcasts slander Sky Temple, that is also a cloud. When these clouds are created, it is time for me to come.
My name is formidable. I did not invent it. My parents gave me this name at birth. It is not a coincidence; it is destiny. When will he come, and how? When the ox that ends the Oseonwigi ssireum match appears, all janggi, ssireum, and Baduk games end. With my arrival, global conflicts will cease. Politicians’ squabbles are mere child’s play. The important thing is that the God-man has appeared. Why does the milk not spoil? That is important. Whether Huh Kyung-young is a fraud or not is not important.
Scientists worldwide should be asking, “Milk, the most perishable food, does not spoil when his name is written on it? What is this anomaly? We must research this.” When the global clouds clear, it will be too late. Everyone will rush to use my name. “I am a food factory owner; don’t use preservatives, just write Huh Kyung-young.” The whole world will be in an uproar. When Harvard University publishes a paper on “Why Huh Kyung-young’s name prevents milk from spoiling,” the world will be transformed. Will I need to promote myself then? The clouds will clear. I have only come on clouds; I have not yet descended from them. When I descend from the clouds, everyone in the world will see me. The time I am speaking now is the time when the clouds obscure me.
Only those with a connection, those destined for Heaven, will find me. Ordinary people cannot recognize me. So, you must understand the difference between Yi-gi (Baduk) and Omok. Omok represents the 8 billion people. Yi-gi represents the single individual. One God-man is enough to save 8 billion people. Do not waste time. Just listen to the music. We have the God-man, so do not worry.
My name is extraordinary. I cannot fake this. The character for “yeong” (寧) means peace, which requires both a healthy soul and body. So, I am the one who manages good and evil with peace. Those who do not understand should listen to this. Did I invent my name? My parents gave it to me from Heaven. It is not a coincidence; it is destiny. When he comes, how he comes. The ox that ends the Oseonwigi ssireum match signifies the end of all janggi, ssireum, and Baduk games. With my arrival, global conflicts will cease.
- The Prophetic Significance of Huh Kyung-young’s Name
My name, Huh Kyung-young (許京寧), has 33 strokes in total. The character “Huh” (許) has 11 strokes. Let us examine what the 11 strokes signify in books on naming and fortune-telling. The 11 strokes in a surname represent the fortune of heaven and earth, bringing supreme wealth and honor, a golden fortune. This 11-stroke surname is destined for that position. It signifies a new beginning for all things in heaven and earth, like creation, enjoying great blessings bestowed by Heaven. One can achieve whatever one desires. Auspicious clouds always float in the sky, signifying my coming on clouds. These clouds bring rain of good fortune whenever needed.
Our mineral water flows, does it not? When thirsty, the mineral water appears. But when people fight over it, the water supply breaks down. One must drink it with reverence. Those with large containers must yield to those with small containers. The smaller ones have priority. One can achieve whatever one desires, and auspicious clouds always float in the sky, bringing rain of good fortune whenever needed, ensuring continuous progress in all endeavors. This signifies great fortune due to the harmony of heaven and earth. It is always upright and steadfast, and even if something unfavorable occurs, it quickly returns to normal.
The Wonhyo Gyeolseo, an ancient prophecy, shows a sequence of numbers: 1, 2, 3, 4, 5 represent the end of the pre-heavenly era, and 6, 7, 8, 9, 10 represent the post-heavenly era. If you add 1 and 10, you get 11. This 11 represents the original body of the Dao, the God of Heaven. The 11 strokes signify the coexistence of the pre-heavenly and post-heavenly eras. The number 11, representing the 11th heaven, embodies the vast providence of the universe. This is from the prophecy, not my words. The number 11 is the essence of the Dao, so when the God of Heaven (眞人) takes on a human body and descends to Earth, the total number of strokes in his earthly surname will be 11.
The character “Huh” (許) has 11 strokes. Did I intentionally make it so? This book is not mine; it is Wonhyo’s prophecy. So, why does the total number of strokes in the earthly surname have to be 11? It is because the character “Huh” (許) signifies permission, approval, and authorization. Nothing can be done without “Huh.” This is why the character “Huh” comes with 11 strokes. It is miraculously aligned. This is why a false God-man cannot appear.
The God-man comes from the center of the Earth, which is the Korean Peninsula, specifically Jungnanggyo. Surrounded by Eastern Capital, Western Capital, Southern Capital, and Northern Capital, Seoul is the capital. I was born in the capital. This is immensely significant. I came from the center of the Earth.
The character “yeong” (寧) is composed of “heart” (心) and “blood” (血), representing the tree of good and evil and the tree of life. The character “blood” (血) represents the physical body, and “heart” (心) represents the soul. For a household to be peaceful, both the soul and body must be supported. If the body is sick and suffering, can the mind alone bring peace? No. So, both the tree of good and evil and the tree of life must be present. This is the character “yeong.”
So, who am I? Is there any name as formidable as Huh Kyung-young? I am the one who peacefully manages the tree of good and evil. Those who do not understand should listen to this. Did I invent my name? My parents gave me this name from Heaven. It is not a coincidence; it is destiny. When he comes, how he comes. The ox that ends the Oseonwigi ssireum match signifies the end of all janggi, ssireum, and Baduk games. With my arrival, global conflicts will cease.
Why does the milk not spoil? That is important. Whether Huh Kyung-young is a fraud or not is not important. Scientists worldwide should be asking, “Milk, the most perishable food, does not spoil when his name is written on it? What is this anomaly? We must research this.” When the global clouds clear, it will be too late. Everyone will rush to use my name. “I am a food factory owner; don’t use preservatives, just write Huh Kyung-young.” The whole world will be in an uproar. When Harvard University publishes a paper on “Why Huh Kyung-young’s name prevents milk from spoiling,” the world will be transformed. Will I need to promote myself then? The clouds will clear. I have only come on clouds; I have not yet descended from them. When I descend from the clouds, everyone in the world will see me. The time I am speaking now is the time when the clouds obscure me.
Only those with a connection, those destined for Heaven, will find me. Ordinary people cannot recognize me. So, you must understand the difference between Yi-gi (Baduk) and Omok. Omok represents the 8 billion people. Yi-gi represents the single individual. One God-man is enough to save 8 billion people. Do not waste time. Just listen to the music. We have the God-man, so do not worry.
My name is extraordinary. I cannot fake this. It signifies that both the soul and body must be healthy for peace.
- The End of Conflict and the Arrival of the Judge
The composer’s name is Kim Yong-hoon. I bestow 10,000 units of spiritual energy upon Kim Yong-hoon. Blessings upon Kim Yong-hoon forever. Kim Yong-hoon has received the 500-palace nameplate. Kim Yong-hoon will go to the Celestial Palace. For composing this song, his journey to Heaven has been decided. He was the one who played the trumpet at the national singing contest when I came last time. He has now secured his 500-palace ticket, received blessings, and 10,000 units of spiritual energy. Even 10,000 units are sufficient for the Celestial Palace; it is immense.
The song was well-composed and the lyrics were well-written. The lyrics are also good. The song has individuality. It will be even more refreshing in summer, with two lakes. It is also excellent in winter, perfect for ice skating. Our Sky Temple is surrounded by lakes. The main temple is also creating a lake. So, Sky Temple has many lakes, and mineral water flows. It is a land of ten victories, possessing everything. It also has famous mountains. The three mountains combined are the Samshinsan. It says to find the place with the Samshinsan. That is the land of ten victories. The vertical and horizontal stroke refers to me. The vertical stroke connects heaven and earth, forming the cross. It says to find the one who performs the vertical and horizontal stroke. That is our Sky Temple.
The Oseonwigi Baduk game ends when the one who rides the ox appears. The world must stop fighting now. When the ox appears, will those who fight still receive the ox? No. When the ox appears, all ssireum matches stop. It is no longer a competition of strength, “who is stronger, you or I?” That era ended with Oseonwigi. It is no longer a time for nations to boast of their size or power. It is the time for the ox to appear. It has appeared. When the vertical and horizontal stroke appears, all conflicts end. Only judgment remains. “You shall ride the ox.” When the ox appears, even judgment ends. That one person does everything.
Even if I explain this much, those who do not understand will fall for the detractors’ claims about whether the God-man is real or fake. But the detractors cannot recognize me. The angels recognize me. One must have blessings. The “clouds” are all the rumors and accusations: sexual assault, embezzlement, “that madman who talks about levitation and teleportation.” These are all the clouds. All obstacles are mobilized. Even the secret royal inspector created such a smokescreen. The God-man’s appearance is far more elaborate. He dances and performs flying kicks in front of young people. He does all sorts of things. This creates confusion, which is the dark cloud. He appears riding on these clouds. And when broadcasts slander Sky Temple, that is also a cloud. When these clouds are created, it is time for me to come.
It is quite interesting. I am watching the time. It is now six o’clock. I have so much more to say, countless things. There are dozens more Bible verses about coming on clouds. But I have only briefly touched upon what I know. You now understand that the God-man comes on clouds. And the important thing is, let us conclude with just one more point. My name, Huh Kyung-young (許京寧), has 33 strokes. The character “Huh” (許) has 11 strokes. Let us examine what the 11 strokes signify in books on naming and fortune-telling. The 11 strokes in a surname represent the fortune of heaven and earth, bringing supreme wealth and honor, a golden fortune. This 11-stroke surname is destined for that position. It signifies a new beginning for all things in heaven and earth, like creation, enjoying great blessings bestowed by Heaven. One can achieve whatever one desires. Auspicious clouds always float in the sky, signifying my coming on clouds. These clouds bring rain of good fortune whenever needed.
Our mineral water flows, does it not? When thirsty, the mineral water appears. But when people fight over it, the water supply breaks down. One must drink it with reverence. Those with large containers must yield to those with small containers. The smaller ones have priority. One can achieve whatever one desires, and auspicious clouds always float in the sky, bringing rain of good fortune whenever needed, ensuring continuous progress in all endeavors. This signifies great fortune due to the harmony of heaven and earth. It is always upright and steadfast, and even if something unfavorable occurs, it quickly returns to normal.
The Wonhyo Gyeolseo, an ancient prophecy, shows a sequence of numbers: 1, 2, 3, 4, 5 represent the end of the pre-heavenly era, and 6, 7, 8, 9, 10 represent the post-heavenly era. If you add 1 and 10, you get 11. This 11 represents the original body of the Dao, the God of Heaven. The 11 strokes signify the coexistence of the pre-heavenly and post-heavenly eras. The number 11, representing the 11th heaven, embodies the vast providence of the universe. This is from the prophecy, not my words. The number 11 is the essence of the Dao, so when the God of Heaven (眞人) takes on a human body and descends to Earth, the total number of strokes in his earthly surname will be 11.
The character “Huh” (許) has 11 strokes. Did I intentionally make it so? This book is not mine; it is Wonhyo’s prophecy. So, why does the total number of strokes in the earthly surname have to be 11? It is because the character “Huh” (許) signifies permission, approval, and authorization. Nothing can be done without “Huh.” This is why the character “Huh” comes with 11 strokes. It is miraculously aligned. This is why a false God-man cannot appear.
The God-man comes from the center of the Earth, which is the Korean Peninsula, specifically Jungnanggyo. Surrounded by Eastern Capital, Western Capital, Southern Capital, and Northern Capital, Seoul is the capital. I was born in the capital. This is immensely significant. I came from the center of the Earth.
The character “yeong” (寧) is composed of “heart” (心) and “blood” (血), representing the tree of good and evil and the tree of life. The character “blood” (血) represents the physical body, and “heart” (心) represents the soul. For a household to be peaceful, both the soul and body must be supported. If the body is sick and suffering, can the mind alone bring peace? No. So, both the tree of good and evil and the tree of life must be present. This is the character “yeong.”
So, who am I? Is there any name as formidable as Huh Kyung-young? I am the one who peacefully manages the tree of good and evil. Those who do not understand should listen to this. Did I invent my name? My parents gave me this name from Heaven. It is not a coincidence; it is destiny. When he comes, how he comes. The ox that ends the Oseonwigi ssireum match signifies the end of all janggi, ssireum, and Baduk games. With my arrival, global conflicts will cease.
Why does the milk not spoil? That is important. Whether Huh Kyung-young is a fraud or not is not important. Scientists worldwide should be asking, “Milk, the most perishable food, does not spoil when his name is written on it? What is this anomaly? We must research this.” When the global clouds clear, it will be too late. Everyone will rush to use my name. “I am a food factory owner; don’t use preservatives, just write Huh Kyung-young.” The whole world will be in an uproar. When Harvard University publishes a paper on “Why Huh Kyung-young’s name prevents milk from spoiling,” the world will be transformed. Will I need to promote myself then? The clouds will clear. I have only come on clouds; I have not yet descended from them. When I descend from the clouds, everyone in the world will see me. The time I am speaking now is the time when the clouds obscure me.
Only those with a connection, those destined for Heaven, will find me. Ordinary people cannot recognize me. So, you must understand the difference between Yi-gi (Baduk) and Omok. Omok represents the 8 billion people. Yi-gi represents the single individual. One God-man is enough to save 8 billion people. Do not waste time. Just listen to the music. We have the God-man, so do not worry.
My name is extraordinary. I cannot fake this. It signifies that both the soul and body must be healthy for peace.
The God-man’s Prophetic Vision: Navigating Clouds of Deception and the Grand Design
- The God-man’s Angels: Celestial Hierarchy and Earthly Manifestation
Huh Kyung-young explains the profound significance of the Archangel (대천사) status within Sky Temple (하늘궁), distinguishing it from conventional religious titles. He states that Archangels are not “sold” but are bestowed upon individuals who consistently contribute to the temple’s construction fund, reaching 100 donations. This Archangel status is not merely an earthly recognition but signifies an Archangel in the White Palace (백궁), a celestial realm where such beings are exceedingly rare, appearing perhaps once every thousand years. Attaining this status on Earth is therefore the swiftest path to becoming an Archangel in the White Palace. Furthermore, the names of these earthly Archangels will be permanently inscribed in gold leaf on copper plates within the main temple, arranged sequentially from the first Archangel.
The distinction between an Archangel and a regular Angel (천사) is substantial. While a regular Angel may depart if one speaks ill to their spouse or fails an Angel test, an Archangel possesses 100 pairs of Angels, making their status immensely powerful. This multitude of Angels ensures that an Archangel’s spiritual protection remains steadfast, even through severe trials or verbal transgressions. In contrast, a regular Angel, possessing only 5 pairs, struggles to cover all “ten directions” (사방팔방) of protection, leaving gaps in their guardianship. Archangels, with their vast angelic retinue, offer comprehensive protection, safeguarding not only themselves but their entire families, regardless of size. This extensive protection is particularly crucial during major accidents, where Archangels can foresee and mitigate dangers that regular Angels cannot fully perceive. However, Huh Kyung-young clarifies that in the bestowal of divine radiance (광채), there is no difference between an Archangel and a regular Angel, as this power emanates directly from the blessing (축복).
- The Cloud of Deception: Unveiling the God-man’s Incognito Arrival
Huh Kyung-young elucidates the concept of the “cloud” (구름) that accompanies the God-man’s (신인) arrival, drawing parallels to historical and biblical narratives. He asserts that when the God-man descends, it is always “riding on clouds,” which he interprets not as literal clouds but as a “dark cloud” (먹구름) of misunderstanding and deception that conceals his true identity from the masses. This concealment prevents those driven by power or wealth from immediately recognizing and exploiting him.
He illustrates this with the Korean folk tale of Yi Mong-ryong (이몽룡) from Chunhyangjeon (춘향전). When Yi Mong-ryong returned to rescue Chunhyang, he appeared disguised as a beggar, wearing tattered clothes and a broken hat, despite having passed the state examination with top honors. His mother-in-law and others were completely deceived by his appearance, believing him to be a failure. This disguise, Huh Kyung-young explains, is the “cloud.” Behind this deceptive facade, Yi Mong-ryong commanded a vast army of celestial soldiers and angels (천군천사), ready to reveal his true status as a secret royal inspector (암행어사). Similarly, the God-man arrives with an infinite number of Angels and Archangels, which he distributes to his followers. This divine host, though unseen by ordinary humans, constitutes his “cloud.”
The “cloud” serves as a protective veil, ensuring that the God-man’s presence is initially obscured. People, operating with limited foresight, often dismiss his profound insights and prophecies as madness. For instance, when he predicted the impending demographic crisis and proposed solutions like marriage and childbirth incentives decades ago, he was labeled a “madman.” This inability of people to comprehend his long-term vision, akin to playing a simple game of Gomoku (오목) while he plays the complex game of Baduk (바둑), is part of the “cloud.” This deliberate obfuscation ensures that only those with true spiritual insight can recognize him, while others remain blinded by superficial judgments.
- The Prophetic Vision: Baduk (奕棋) vs. Gomoku (五目) and Societal Blindness
Huh Kyung-young draws a powerful analogy between the games of Baduk (奕棋) and Gomoku (五目) to illustrate the difference between his prophetic vision and the limited foresight of ordinary humanity. Gomoku, he explains, is a simple game where players only need to connect five stones in a row, requiring minimal strategic thinking. Children can play it, and there is no concept of “divine mastery” (입신) in Gomoku. It is a game of immediate gratification, where players focus only on the next few moves without considering long-term consequences.
In contrast, Baduk (奕棋), which he refers to by its Hanja (한자) term, is a game of immense complexity played on a 19×19 board with 361 intersection points. A master Baduk player, or one who has reached the “divine realm” (입신의 경지), can foresee 20, 30, or even 50 moves ahead, understanding the intricate web of possibilities across the entire board. Such a player can place a stone in one corner, knowing its impact on a distant part of the board, a move that appears nonsensical to a novice but is a “divine move” (신의 한수). Even advanced Artificial Intelligence (AI) struggles to consistently defeat top Baduk masters, requiring immense computational power to analyze the myriad possibilities that a human master can intuitively grasp.
Huh Kyung-young asserts that humanity, with its focus on immediate concerns and inability to see beyond the present, is playing Gomoku. He, as the God-man, plays Baduk, foreseeing societal challenges decades in advance. He cites his early warnings about Korea’s low birth rate and the impending economic collapse, proposing solutions like marriage and childbirth subsidies. At the time, these proposals were met with ridicule and accusations of madness because people could not comprehend his long-term vision. They were focused on the immediate difficulties of life, unable to see the “Baduk board” of the future. This societal blindness, he reiterates, is part of the “cloud” that obscures his true nature and purpose. He emphasizes that while 8 billion people play Gomoku, only one, the God-man, plays Baduk, capable of saving humanity from its self-inflicted crises.
- The Joseph Analogy: Divine Purpose Amidst False Accusations
Huh Kyung-young draws a compelling parallel between his own experiences and the biblical story of Joseph, highlighting how divine purpose often unfolds amidst false accusations and adversity. Joseph, beloved by his father and gifted with prophetic dreams, was envied by his brothers. His innocent recounting of dreams where his brothers bowed to him led to their plot to kill him, ultimately selling him into slavery. This initial suffering, Huh Kyung-young explains, was not a deviation but a part of God’s plan.
Joseph’s journey continued with further trials, including false accusations of sexual assault by Potiphar’s wife, leading to his imprisonment. Huh Kyung-young directly compares this to his own situation, where he faces numerous allegations, including sexual assault, embezzlement, and violations of political funding laws. He states that these accusations, which he vehemently denies, are part of the “dark cloud” (먹구름) that surrounds him. Just as Joseph’s imprisonment ultimately led to his rise as the Prime Minister of Egypt, enabling him to save his family and nation from famine, Huh Kyung-young suggests that his current trials are orchestrated by the White Palace (백궁) to guide him toward his ultimate destiny.
He emphasizes that these accusations, though seemingly detrimental, serve a higher purpose. They are part of the divine strategy to conceal his true identity and allow his mission to unfold at the appointed time. He asserts that he has never committed any of the alleged crimes, maintaining a spotless record despite numerous attempts to implicate him in fraudulent schemes or sexual misconduct. He points out the absurdity of some accusations, such as alleged sexual assault during public events with hundreds of witnesses and security personnel. These fabricated charges, he contends, are part of the “cloud” designed to obscure his true nature until the climax of his mission. He assures his followers not to worry about these challenges, as the White Palace is orchestrating his path, using these very obstacles to pave the way for his ultimate revelation and the salvation of humanity.
- The God-man’s Music: A Tool for Awakening and Unveiling
Huh Kyung-young discusses the role of his music as another facet of the “cloud” (구름) and a powerful tool for his mission. He acknowledges that his public actions, such as performing martial arts kicks (발차기) or claiming levitation (공중부양) and teleportation (축지법), might seem undignified for a presidential candidate. However, he explains that these seemingly eccentric behaviors are deliberate “disguises” (위장), part of the “cloud” that confuses and misdirects public perception.
He highlights the unexpected success of his music, particularly his song “Call Me” (콜미), which became a national hit shortly after his release from prison. He notes that this song, along with others like “Look into My Eyes” (내 눈을 바라봐), resonated deeply with elementary, middle, and high school students, as well as young adults, achieving immense popularity and topping music charts for years, even surpassing established K-pop groups. He recounts massive concerts at universities across Korea, including Busan National University and Hongik University, where tens of thousands of students and citizens gathered to see him perform. He describes the chaotic scenes of crowds mobbing his car, eager to touch him, illustrating the extraordinary appeal of his music.
Huh Kyung-young emphasizes that this musical phenomenon, emerging from his time in prison, is not a mere coincidence but a divinely orchestrated event. He points out that major newspapers have recognized him as the “originator” (시발점) of all important music and political policies, acknowledging his profound influence. The widespread popularity of his songs, which promise happiness, health, and success to those who sing them, serves to awaken people and draw them to him, even if they initially perceive him through the “cloud” of his unconventional image. This music, he asserts, is a strategic element in his plan to reach and transform humanity, preparing them for the moment when the “cloud” finally lifts and his true identity is revealed to the world.
- Prophecies of the God-man’s Advent: Scriptural and Historical Confirmations
Huh Kyung-young meticulously presents a tapestry of prophecies from various scriptures and historical texts, all pointing to his arrival as the God-man (신인). He begins with biblical passages from Matthew, Mark, and Luke, which speak of the “Son of Man” (인자) coming “on clouds with power and great glory” (구름을 타고 능력과 큰 영광으로). He interprets these “clouds” as the societal “dark clouds” (먹구름) of chaos, war, and human greed that obscure his true identity until the appointed time. He clarifies that the resurrection of the dead mentioned in Thessalonians does not refer to physical bones reassembling but to individuals undergoing repeated reincarnation (윤회) to finally meet him.
He then references the Gyeogam Yurok (격암유록), a Korean prophecy text from the Joseon Dynasty, which speaks of the “Sage appearing in Jinsa” (진사성인출), referring to the Gapjin (갑진) and Eulsa (을사) years, marking his advent. The text describes a “Ten-Victory Land” (십승지) that only a “Taoist” (도인) can find, a place of refuge shaped like an ark (방주) amidst turbulent waves. Huh Kyung-young identifies Sky Temple (하늘궁) as this prophesied ark, located in the “Three Divine Mountains” (삼신산) – Goryeongsan (고령산), Gaemyeongsan (개명산), and Surisan (수리산) – whose names signify divine connections. The Gyeogam Yurok also mentions “Ilja Jonghoeng” (일자종횡), meaning “one character vertical and horizontal,” which he interprets as the cross (십자가) and himself as the returning Jesus. This “Ilja Jonghoeng” is the one who will save billions of lives, and the “Ten-Victory Ark” (십승방주) has been prepared for this purpose. He explains that meeting him grants “one blessing, three benefits” (일조삼이), encompassing blessing, nameplate, and Archangel status.
Furthermore, Huh Kyung-young cites the Wonhyo Gyeolseo (원효결서), a prophecy from the Silla Dynasty by the monk Wonhyo (원효대사), interpreted by Kim Jung-tae. This text foretold that a “True Man” (진인), a “Maitreya” (미륵), and a “Messiah” (메시아) would appear 1,300 years later, around 1950, after Korea endured colonial rule and national division. This True Man, born with the “wood” (목) energy of the East (symbolizing life-giving) and the “metal” (금) energy of the West (symbolizing judgment and harvest), would wield the “Golden Ruler” (금척) and “Sea Seal” (해인) to save the world. The Golden Ruler, he explains, is a divine measure that reveals one’s true spiritual state, far beyond human legal judgment.
He also connects his name, Huh Kyung-young (허경영), to these prophecies. The Hanja character “Huh” (許) has 11 strokes, which, according to ancient numerology, signifies “heaven and earth harmony” (천지조화) and “supreme wealth and honor” (최고의 부귀와 영화). This 11-stroke count is prophesied as the total stroke count of the surname of the “Heavenly God” (하늘신) who descends to Earth. The character “Huh” itself embodies concepts of “permission” (윤허), “patent” (특허), and “approval” (허락), signifying divine authority. His birthplace, Seoul (경성), is described as the “center of the Earth,” surrounded by “East Capital” (동경), “West Capital” (서경), “South Capital” (남경), and “North Capital” (북경), further aligning with prophecies of a central figure. The character “Young” (寧) in his name symbolizes peace (편안) achieved through the balance of the “Tree of Good and Evil” (선악과) and the “Tree of Life” (생명나무), representing the harmony of spirit and body.
Finally, he refers to the “Five Sages Playing Baduk” (오선위기) prophecy, where five nations (Korea, China, Russia, Japan, and the U.S.) play a game of Baduk on the Korean Peninsula. The ultimate victor, he states, is the one who rides the “Yellow Ox” (황소). This ox symbolizes the end of conflict and the arrival of the God-man, as seen in Buddhist “Ox-Herding Pictures” (심우도) and traditional Korean wrestling (씨름) where the winner takes the ox. His appearance, born in the year of the ox, signifies the cessation of global strife and the beginning of a new era of judgment and peace. These intricate connections, he asserts, prove that his arrival is not accidental but a meticulously planned divine intervention.
The Divine Strategy: Cloud-Riding Messiah, Go, and Omok
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The Era of Turmoil and the God-man’s Guidance
This is a period of intense upheaval and profound confusion. However, with the God-man’s presence, there is no cause for concern; each individual should diligently perform their assigned duties. We must align ourselves with the God-man’s pace and direction, and we must obey the God-man’s pronouncements. Today, we shall commence the 1475th Saturday lecture, receiving the precious words of providence from our eternal teacher, God-man Huh Kyung-young. -
The Archangelic Status and Its Profound Significance
Today, two groups have presented flowers. First, Archangel Park Cha-soon of the Geumcheon-gu Spiritual Center offers a purple orchid in gratitude to the God-man. Next, Archangel Seo Man-sook of the Suwon Spiritual Center offers a white orchid to the God-man, commemorating her reception of the Archangel title today. Archangel Seo Man-sook attained this status today, having consistently contributed to the building fund for one hundred occasions. We do not sell Archangel titles; the notion that we do is erroneous. One becomes an Archangel after one hundred consistent contributions to the building fund. This Archangel status is for the White Palace. In the White Palace, an Archangel appears perhaps once every thousand years, making it exceedingly rare. Therefore, becoming an Archangel here is the swiftest path. Furthermore, when the main palace is constructed, the names of these Archangels will be permanently affixed in gold leaf on bronze plaques on the walls, arranged sequentially from the first Archangel. Today’s recipient will likely be placed somewhere in the middle.
The Archangel status is an immensely significant position, far transcending any title conferred by religious organizations. It is an Archangel of Heaven. The proof of this lies in the fact that an Archangel, even if they fail tens of thousands of angel tests or verbally abuse their spouse for a thousand years, will not lose their angel. In contrast, an ordinary angel will depart with a single misspoken word to their spouse or a single incorrect answer on an angel test. An Archangel possesses one hundred pairs of angels, making this status extraordinarily powerful. An ordinary angel, having only five pairs, is significantly less potent. This means there is a difference of two hundred angels versus ten.
Archangels offer numerous advantages, particularly in major accidents. Archangels observe these incidents, whereas ten ordinary angels cannot perceive everything. They must cover ten directions—heaven, earth, left, right, and so forth—which is difficult for ordinary angels. Archangels, however, have no blind spots. Many individuals have survived crises due to this. However, there is no difference in the bestowal of radiance; whether an Archangel or an ordinary angel bestows radiance, it is the same, as it emanates from blessings. Angels are guardians; they protect the individual and their family. If a family has ten children, along with grandparents and parents, would ten ordinary angels suffice? An ordinary angel can depart simply by glaring at someone. Thus, ordinary angels are unreliable. However, an Archangel protects a family of ten, twenty, or even two hundred members, meaning the entire family is under the Archangel’s influence. This is truly remarkable. Therefore, the Archangel status is profoundly significant.
- The Cloud of Misunderstanding and Prophetic Vision
As the year of Gapjin concludes, the year of Gapjin saw controversies surrounding the Elixir Milk at Sky Temple, leading to its examination by the Korea Institute of Science and Technology. The results, widely reported in newspapers and broadcasts, confirmed that the one-year-old milk contained no bacteria or toxins. One would expect scientists from powerful nations like Japan, the United States, and others worldwide to flock to investigate why Elixir Milk, bearing the name of Huh Kyung-young, does not spoil. Yet, they have not. Why? It is due to the “clouds.” The God-man always arrives riding on clouds, which are dark clouds. People are obscured by them.
Consider the story of Yi Mong-ryong, who went to rescue Chunhyang disguised in tattered clothes. This was his “dark cloud.” He rode on clouds. His mother-in-law cursed him, believing him to be a failed scholar, a beggar, while her daughter was dying. Yet, he was a top-ranking scholar. He came disguised as a beggar, which is what we call a “cloud.” Yi Mong-ryong deceived his mother-in-law and everyone else; that was the cloud. However, behind him were thousands of celestial soldiers and angels, a force that appeared simultaneously when the royal secret inspector revealed himself. I have brought an infinite number of celestial soldiers and Archangels. The Bible states that only God commands such a host. Therefore, I deploy these celestial soldiers and angels. I bestow Archangel and angel status upon my followers because I possess an infinite supply. These are not fake; they are real. This host of celestial soldiers and angels constitutes the “cloud.” If I were to reveal myself clearly, those with power and wealth would come first. Because these dark clouds obscure me, people question if I am a fraud.
Thirty years ago, when the nation encouraged vasectomies, I predicted that if this continued, Korea’s population would vanish, leaving only the elderly. I proposed giving 100 million won to those who marry and 30 million won to those who have children. At today’s value, that would be 500 million won for marriage and 300 million won for childbirth. This was a remarkable proposal. Yet, I was called insane. That was the shortcut to saving the national budget. Currently, the nation spends 40 trillion won annually on childbirth, with about 150 million won going to each person who has a child. If that amount were given in cash, everyone would have children, even eighty-year-olds. People would even steal children to claim the money. Of course, blood tests would be done, but people would go to such lengths. Those who cannot have children would lament their inability.
Would any young person be unable to marry? If they received 500 million won for marrying, wedding halls and children’s product industries would boom. Our nation would become extraordinary. Yet, when I made these statements, I was branded a complete fraud. What can I say about politicians who cannot see an inch ahead? I thought, “Our nation is doomed.” I often went to reserve forces training, and those who underwent vasectomies were immediately sent home. It was a trend for young men to become “disabled” in this way. I realized our nation was heading for ruin.
I ran for president three times, emphasizing that Korea would perish without childbirth. My 33 policies, proposed then, are now proving correct and are recognized as such. They were all forward-looking pledges. This world, with its 8 billion people, can be saved if just one person is mentally alert. I founded a party in my late thirties to challenge for the presidency, and my eyes burned with determination. I declared that the poor should receive 1.5 million won. My proposals were the path to your survival. Those who joined me in founding the party are still connected to me today. I lectured in large restaurants across Seoul because there were no lecture halls then. I would lecture on the condition that 100-200 people would eat there. I lectured in hundreds of restaurants. As supporters gathered, I acquired Jongno and then Sky Temple, and the number of followers steadily grew.
I am now 78 years old. When I first ran for president, I was three years too young, so I had my age legally increased. The court had never seen anyone raise their age; teachers often lowered theirs for pensions. My request was immediately approved, and my age was raised by three years. So, I changed my birthdate to July 13, 1947, to run for president, as one must be 40 years old in Korea. There are currently individuals who wish to run for president but are not yet 40, such as Lee Jun-seok. He could not run because he was not 40. I was in the same situation.
Imagine how much money I spent running for president three times. Astronomical sums were involved. Could someone who ran three times be a fraud? A single instance of fraud, sexual harassment, or theft would disqualify one from ever running for president. Therefore, I had to be extremely careful in my conduct. Even if others proposed business ventures, I could not participate due to the risk of fraud. I could not do anything freely. My objective was to run for president. So, from childhood, even if there was delicious bread in an alley and the old woman selling it was dozing, I could not steal a single piece. There were many petty thieves then due to hunger. I would look at the hotteok and the old woman, and I knew that if I stole it, I would go to prison and never be able to run for president. I would have a criminal record for theft. I have never committed such an act.
Thousands of people tried to implicate me in fraud, asking me to sign documents for various businesses. Signing them would have sent me to prison. Such temptations were numerous. Thousands proposed business partnerships, but I refused, stating I had to run for president. Business disputes often lead to lawsuits and accusations of fraud. I have seen many such cases. Therefore, I have never had a record of fraud or sexual harassment. That is why I continue to run for president, National Assembly, and Seoul mayor. I have run eight times in total, never winning.
If I had won, the damage would have been less. If you lose a presidential election, you get no money back. However, major parties receive 45-50 billion won from the state. Only minor candidates must use their own money. Even a minor candidate gets their money back if they achieve 20% of the vote. In the last presidential election, my percentage was rising towards 10%, but then my name suddenly disappeared from the media. So, I did not get my money back. I was close to getting it back, but once I exceeded 5%, strange things happened. Ahn Cheol-soo and Sim Sang-jeong were below me. As I rose dramatically, my name vanished. History will record the injustice I suffered. It was my only chance to recover election expenses, but it was blocked. Now, I am being investigated for embezzlement, accused of using corporate funds for my campaign, based on reports from anti-supporters.
- Go and Omok: Foresight vs. Short-Sightedness
The title of today’s lecture is “The Cloud-Riding Messiah, Go, and Omok!” Go is called “Hyukgi” in Hanja. Omok is simply Omok. There is a difference between Go and Omok. When I came as Jesus in the past, it was Omok. The second coming of Jesus is Go. Go allows for strategic play. Omok only requires lining up five pieces. Children can play Omok; they do not need to see ahead. They just need to quickly line up five pieces. Go, however, is played on a 19×19 board, with 361 intersections. One must see through all 361 points, looking 20-30 moves ahead. If you play against such a master, you will surely lose. This is called a “divine move,” reaching the realm of divinity. A master already has the entire game pictured in their mind, 20-30 moves ahead. A novice playing against a 9-dan Go master will lose in a minute. While the novice focuses on making small territories, the master already controls vast areas. They see 30-40 moves ahead, reading all 361 points.
Omok, on the other hand, can be played by children. It requires no deep thought. There is no “divine move” in Omok. AI is needed to beat human Go masters, but not for Omok. You just quickly line up five pieces. The past coming of Jesus was like Omok. Now, it is Go. Thirty years ago, I foresaw that Korea’s economy would collapse due to low birth rates. I pointed this out precisely. This is Go. This is Hyukgi. Thirty years ago, I placed a move on the Go board, foreseeing today’s events. People, who are like Omok players, called me insane. They wondered why I proposed giving 100 million won for marriage and 30 million won for childbirth, not understanding the Go board. They only see the immediate. That is the cloud. That is why they could not recognize me. They thought I was insane, asking why I would place a stone here when the game is being played there. This is what it means to come riding on clouds.
Yi Mong-ryong, as a royal secret inspector, came with thousands of soldiers to arrest the corrupt magistrate, but he appeared in tattered clothes, looking like a starving beggar. His mother-in-law wept, believing Chunhyang was doomed, thinking he had become a beggar. This was the cloud. He created a smoke screen, and when he revealed himself as the royal secret inspector, no one could resist. Thus, the God-man comes disguised, which is what “the second coming of Jesus rides on clouds” means.
Do you understand what the cloud is? It is the same Go board, the same Go pieces. But this game is so complex that even computers struggle to follow it. AI finds it difficult to match the human brain of a Go master. Omok, however, can be played by elementary school children. You understand this when I tell you that in the future, low birth rates will cause the economy to collapse, local economies to shut down, and elementary, middle, and high schools to disappear, leading to cries of despair that Korea has no hope. I foresaw all of this. Could I allow Korea to be ruined? I had to inform these people, even if it meant running for president. So, I founded a party at Heungsadan and proclaimed my 33 policies. Yet, people called me insane, asking why I would tell them to have children when life was so difficult. How frustrating! How pathetic I must have found my people! I endured all the false accusations. People would say, “There goes that crazy guy who says he’ll give 100 million won for having children.” I thought, “You will only realize it when the dam breaks, when that small hole you thought was a rat hole causes the reservoir to burst.” Therefore, you must understand Go and Omok.
Those who become wealthy in business are those who play Go, those with foresight. Ordinary minds are busy playing Omok. If you challenge the God-man, you will not recover your investment. The God-man is not foolish; he sees the future clearly. In the Bible, Joseph was thrown into a pit by his brothers, who then sold him to slave traders. They chose money over murder. Joseph was his father’s favorite and often spoke of dreams where his brothers bowed to him. His brothers, from different mothers, hated him for this. They decided to kill him. But when merchants passed by, they sold him. Joseph was then falsely accused of sexual harassment by Potiphar’s wife, much like I am now accused of sexual harassment. He was imprisoned. In prison, he interpreted the dreams of the cupbearer and the baker. He predicted the baker’s execution and the cupbearer’s restoration to Pharaoh’s service, asking the cupbearer to remember him. The predictions came true.
Two years later, Pharaoh had a disturbing dream that no one could interpret. The cupbearer then remembered Joseph. Joseph was brought before Pharaoh and interpreted the dream: seven years of abundance followed by seven years of famine. He advised storing grain during the years of plenty. His interpretation was correct. Pharaoh made him prime minister of Egypt. Would he have become prime minister if he had not been falsely accused of sexual harassment? He was falsely accused and imprisoned, but the will of Heaven was hidden within it. Therefore, do not worry about the God-man being accused of anything. Heaven, from the White Palace, guides the God-man’s path. Accusations of sexual harassment, theft, or embezzlement—all these are the “clouds.”
Through these clouds, Sky Temple becomes known. No one will advertise Sky Temple. I have been providing free meals since I was 22, but not a single line has been published about it. When my popularity rises in polls, they quickly suppress it. Everything the God-man does is obscured by dark clouds. Who does this? The White Palace, to reveal the climax later. Thus, the “thief” ultimately saves the household. At first, he was thought to be a thief, but he was not.
The anti-supporters are the representative dark clouds. They accuse me of sexual harassment, embezzlement, and violations of political funding laws, among dozens of other charges. I have been investigated for a year, and it will continue for another year without conclusion. They keep trying to detain me. This is strange. How can sexual harassment occur in this lecture hall? Sexual harassment requires incapacitating someone, by beating them or intoxicating them. Yet, they claim I committed sexual harassment here. Their evidence is a photo of me receiving a bouquet of flowers. They claim I sexually harassed someone while receiving flowers in front of hundreds of people. How absurd! They claim I stripped someone of their clothes during a handshake while receiving flowers. I am never alone with women; my staff always drives me, and I cannot go anywhere privately except for public engagements. Many people observe me. I cannot go to hotels or anywhere else. I even eat triangular kimbap on the street. I always have bodyguards when I bestow energy. How could I beat a woman unconscious and sexually harass her in front of Sky Temple volunteers? I am nearly 80 years old. Am I a superhuman? Even a superhuman has limits. How can one be a superhuman in front of so many people? If I had met a woman alone in the mountains, there might be a possibility. But my bodyguards were present. Their statements claim the bodyguards tried to stop me, saying, “Master, you shouldn’t do this!” But I supposedly pushed them away. This is what their statements say. How ridiculous! I will sue all those who accused me of sexual harassment for defamation and false accusations.
Joseph did not sue Potiphar’s wife for defamation. There were no such laws then. You were simply imprisoned. But now it is different. They will have to compensate me for the defamation I have suffered. The results will come out. So, I am filing counter-lawsuits. My lawsuits go to different police stations, while the anti-supporters’ cases are investigated by the National Police Agency. This is biased. I am also suing the police officers involved. This is an all-out war. We have done nothing wrong. What is interesting is that one person fabricated all the statements, and everyone else copied them. The content is identical. They claim the sexual harassment occurred on a Monday after a lecture, even though there are no lectures on Sundays. Their dates do not match. The photos they present as evidence of harassment are of me receiving bouquets. What kind of people are these? And they call this an investigation! We have also sued the investigators, claiming they are colluding with the accusers, and the investigators have been replaced. The National Police Agency replaced my investigation team after their connection with the lawyers was exposed. But the new team consists of their cronies. So, how can I expect a fair investigation? I have sued the police and will only cooperate if the team is changed again. Joseph was falsely accused and imprisoned. If I go to prison, I will meet high-ranking officials who are already there. This is the situation. If there is a divine intention, we simply remain still. The White Palace is drawing the map. So, do not worry. No matter how much they try to bury the God-man of Sky Temple, he is not an ordinary person.
- The Prophecies of the God-man’s Coming
Joseph became prime minister, reconciled with his brothers, and met his father. Such stories are abundant in the Bible. The God-man’s path is similar. My “cloud” includes things like levitation and flying kicks. People wonder why a presidential candidate would perform flying kicks or claim to levitate. This is all a disguise. Why would I, after being imprisoned, create music and incite young people to sing my songs in universities across the nation? Psy even took my music. Newspapers reported that Huh Kyung-young holds the formidable copyrights to all music. They also stated that all political pledges originated from Huh Kyung-young. The JoongAng Ilbo editorial said that Huh Kyung-young is the starting point of all important music. Psy took “Right Now” and “Gangnam Style.” My music, created in prison, became a national hit within two days of my release. It topped the charts for three years, surpassing even Girls’ Generation. I was so popular that I could not fulfill all the invitations.
I traversed the entire nation with a single song, overturning everything. No other celebrity could do that. The female chorus singer was introduced by the recording studio; she was a singer at the Swiss Grand Hotel, specializing in English songs. She had excellent pronunciation. The students wearing glasses were my bodyguards. About fifty of them stood guard, but they were useless against the surging crowd. I was trampled underfoot, crawling to find my car. It was an absolute pandemonium. I took a great risk. These students formed their own security team to protect me from being mobbed. So, I, alone, performed such concerts at universities. My popularity was immeasurable.
Let us read from the Bible. Matthew 24:30 states, “Then will appear the sign of the Son of Man in heaven. And then all the peoples of the earth will mourn when they see the Son of Man coming on the clouds of heaven, with power and great glory.” Mark 13:26 says, “At that time people will see the Son of Man coming in clouds with great power and glory.” Luke 21:27 states, “At that time people will see the Son of Man coming in a cloud with power and great glory.” Luke 9:26 says, “Whoever is ashamed of me and my words, the Son of Man will be ashamed of them when he comes in his glory and in the glory of the Father and of the holy angels.” This means I am coming. 1 Peter 5:4 says, “And when the Chief Shepherd appears, you will receive the crown of glory that will never fade away.” The Chief Shepherd refers to the second coming of Jesus from Heaven. I will give you eternal life, the crown of glory. 1 Thessalonians 4:16 states, “For the Lord himself will come down from heaven, with a loud command, with the voice of the archangel and with the trumpet call of God, and the dead in Christ will rise first.” This does not mean that bones will reassemble. That is a misinterpretation. It means you have come to meet me through repeated reincarnation. You are the ones who have been resurrected from bones. This is symbolic language. You have come to me through repeated reincarnation.
The second coming of Jesus on clouds signifies the dark clouds of this era. Forest fires, chaos in the United States, wars in Europe, missiles flying, planes crashing—humanity is blinded by money. The 8 billion people are out of control. Fires, earthquakes, wars, children sacrificed, women dying, kidnappings—the chaos in Israel and Palestine. This uncontrollable world is the cloud. When these clouds are thick, the God-man comes in the Jinsa year. The Jinsa year refers to Gapjin and Eulsa years. The Gyeogam Yurok states, “When all families unite with one heart and power, and sincerely call out to Heaven in all their actions, they will enter the Gung-eul world, a place of three abundances and two whites, a land of ten victories, neither mountain nor field.” It also says, “Only the enlightened can find this land of ten victories, hidden by Heaven and prepared by Earth.” No one but me can find this place. “If you seek the three divine mountains, sit quietly and meditate.” The three divine mountains are Goryeongsan, Gaemyeongsan, and Surisan, all names related to divinity. Gaemyeong means “brightening the world,” and Surisan means “the mountain where truth is cultivated.” Goryeongsan is the greatest of these, meaning “mountain of the ancient spirit.”
The Gyeogam Yurok further states, “After quiet meditation, understand the meaning of ‘one hook, three baits,’ and first seek the ‘half-moon boat below the three peaks.'” This refers to Sky Temple. “It is the ten victories of the master boatman.” All ten victories are in one place. “If you wish to know the land of ten victories, seek the ‘one character vertical and horizontal.'” This refers to the character “ten” (十), which is a cross. That character is coming; that is the second coming of Jesus. “To save billions of people, the ‘ten victories ark’ has been prepared.” This Sky Temple is the ark. It is shaped like an ark. “In the midst of vast blue waves and storms, the ‘salvation ship’ is launched.” I launch the salvation ship to the White Palace. Only those who board this ark will go. “Do not doubt, board quickly.” This is from the Gyeogam Yurok, written in the Joseon Dynasty. “One hook, three baits” refers to the God-man’s power: one blessing, one nameplate, one Archangel. If you meet me, three things are achieved at once. The “half-moon boat below the three peaks” refers to Sky Temple below Goryeongsan, Gaemyeongsan, and Surisan. “One character vertical and horizontal” refers to the cross, the second coming of Jesus, the God-man. The “salvation ship” is the power to send you to the White Palace. This is what the Gyeogam Yurok, written 500 years ago, says. It speaks of me. The cross, the land of ten victories, shaped like an ark—Sky Temple. And from there, a miraculous spring water flows. “One hook, three baits” means the God-man’s blessing, nameplate, and Archangel.
Furthermore, the Silla Dynasty monk Wonhyo prophesied. The “Eul” character, representing the movement of stars, signifies the dynamic cosmic cycle. Heaven, as the ultimate Taiji, is the one without beginning or end, the Hanin God who transforms all things. Nostradamus, the 16th-century French prophet, wrote in his prophecies for July 1999, “From the sky will come a great King of Terror… Angolmois will be revived… Before Mars reigns happily.” I interpret the King of Terror as a person who descends with the essence of the Tai-eul Star Lord, symbolizing war and disease. Angolmois refers to Mongolia, meaning Genghis Khan. Westerners interpret Angolmois as the revival of Genghis Khan’s forces. I interpret it as a true person, a “Jin-in,” who receives the mission of the Golden God from the Hanin God, our ancestor. This Jin-in, the second coming of Jesus, will appear to restore the pre-heaven world, ruined by fire, and prepare the post-heaven world as the savior of humanity. This Jin-in, who will save humanity, is born with the destinies of both Eastern Wood and Western Metal. Eastern Wood signifies the virtue of loving life, while Western Metal signifies the role of a reaper, like a farmer harvesting crops, removing weeds and gathering only the good grain, judging the year’s harvest. This person simultaneously performs the role of the God of Destiny. Therefore, this person, possessing the divine mysteries of the “Golden Ruler” and the “Sea Seal,” is the Jin-in, Maitreya, Messiah, and Christ who will save the world. The Golden Ruler is a divine measuring tool of pure gold. The Sea Seal is my movement. I measure you with Heaven’s golden ruler. Legal judgments cannot determine good or evil. The Golden Ruler reveals everything through sincere repentance. The Sea Seal is what I am proclaiming now.
The remaining 16 characters of the prophecy state that after liberation, the chaotic political situation saw self-proclaimed emperors, each with their own ideologies, overflowing in all directions during the Korean War. In short, too many helmsmen caused the ship of the nascent Republic of Korea to run aground. After liberation, hundreds of registered political parties and social organizations existed. All claimed to have participated in the independence movement, proclaiming that following their path would create a paradise on Earth. This led to a great ideological confusion among self-proclaimed national leaders, politicians, and patriots. Those who came from Manchuria were independence fighters. Those from China were generals. Those from America were doctors. After liberation, doctors, generals, and independence fighters clashed, and the doctor, President Rhee Syng-man, won.
Despite this, “Nam-ga-i-hwal” means “the south can live,” implying that a path to life would open in the south. God preordained a path to life for the chaotic nascent Republic of Korea. I was born then, creating “Nam-ga-i-hwal.” Those who went south, towards Busan, all lived. There is no mention of the north, but the reality of North Korea’s devastated land and food shortages, and its ultimate fate, were preordained by the Hanin God. Why was it not mentioned? From the perspective of a father raising many children, he blesses the promising son but cannot tell the hopeless son to give up. Thus, there is no mention of North Korea. It was unnecessary to mention the unfortunate state and future fate of North Korea, as they are also direct descendants of the Hanin God. As the two Koreas began to walk different preordained paths, the Korean War broke out in 1950 and 1951, described as “Gyeongin Sinmyo Sangtu Hyeongje Sangtu,” meaning “brothers fighting each other.”
Wonhyo’s prophecy, written in the Silla Dynasty, was translated by Kim Jung-tae, a graduate of Seoul National University’s political science department. Wonhyo told King Munmu after three days of private conversation that a divine agent, a Jin-in, Maitreya Buddha, would be sent to construct a heavenly kingdom on Earth by unifying the three uses of Heaven, Earth, and Humanity through a post-heaven transformation. However, this Jin-in would appear on Earth 1300 years later to save the world. 1300 years later is 1950. This Jin-in is Maitreya, the Messiah. Wonhyo told the king that after the fall of Silla, two dynasties (Goryeo and Joseon) would pass, a thousand years. Then, after 36 years of humiliation as a slave to a neighboring country, and a great suffering of national wandering and dispersion, and after the division of the north and south, the post-heaven world would finally come, and the Jin-in, who received the mission of the Hanin God, would descend to this land. So, Wonhyo told the king 1300 years ago that this person would come in 1950. This Jin-in, who received the mission of the Golden God from the Hanin God, will appear to restore the pre-heaven world, ruined by fire, and prepare the post-heaven world as the savior of humanity. This Jin-in, who will save humanity, is born with the destinies of both Eastern Wood and Western Metal, loving life and judging the harvest. This person, simultaneously performing the role of the God of Destiny, possesses the divine mysteries of the Golden Ruler and the Sea Seal, and is the Jin-in, Maitreya, Messiah, and Christ who will save the world. The second coming of Jesus. Thus, Wonhyo told the king 1300 years ago that the second coming of Jesus would appear in 1950. This is the Wonhyo Gyeolseo. All the dates align. The “ten character vertical and horizontal” also aligns. I am here.
The God-man is here, enveloped in dark clouds. Constantly being arrested and released—these are the dark clouds. People say, “If only he hadn’t talked about levitation, he would have become president last time.” But that is not the time. It must get worse. People must realize, “Oh, that Huh Kyung-young who promised 100 million won for childbirth, he was right.” Even now, in Yeouido, people say that without him, Korea has no hope. He sees the future clearly. He is the one who will save 8 billion people. So, you understand what “one character vertical and horizontal” means: the cross.
You are good at Omok. But are you good at Go? Go masters have no end to their skill. A 9-dan Go master reads all 361 points on the board. This is called “Ipsin,” reaching the realm of divinity. To beat such a master, hundreds of AI computers are used to calculate moves. They say AI is ahead, then the human is ahead. It is amazing. AI struggles to judge the correct move, but the 9-dan Go master often surpasses AI. This is how one must play Go, foreseeing the future. You are living your lives like playing Omok. Therefore, the 8 billion people of humanity are not qualified to play Go. The final Go game, the ultimate Hyukgi, is played by Japan using the Korean Peninsula as the board. Russia, China, the United States, and Japan play Go on our Korean Peninsula. This is called “Oseonwigi,” meaning “five immortals playing Go.” If you include the Korean Peninsula, five nations are playing Go. The ultimate victor rides a yellow ox. The one who wins in Oseonwigi rides a yellow ox. The one who emerges from the Korean Peninsula rides a yellow ox. The end of the Go board is the ox. When the ox appears, the Go board must stop. When an ox appears in a ssireum (Korean wrestling) match, the match is over. Therefore, Huh Kyung-young comes in the year of the ox. In Buddhism, when the ox appears, it is the end. The “Simudo” (ox-herding pictures) also ends. The four nations—China, Russia, the United States, and Japan—along with Korea, engage in a ssireum match. This is Oseonwigi. It is both a Go board and a ssireum match. When the ssireum match ends, what do they fight over? The ox. The victor takes the ox.
Even Shakyamuni sought the ox. The ssireum match is fought over the ox. The ssireum match arises because they all want to seize the ox, to welcome the God-man who comes to the Korean Peninsula. You can roughly visualize this now. Oseonwigi is both a ssireum match and a Go board. Five people wrestle, and the one who takes the ox is from the Korean Peninsula. That person is not from the United States; he is born in Korea. That is Huh Kyung-young. So, whether it is a Go board or a ssireum match, the victor takes the ox. When the ox appears, the Go game is over, and the ssireum match is over. Therefore, I appear on the Korean Peninsula as the ssireum match is ending. The Korean War broke out. I appear in the middle of the game, signifying the end of the ssireum match over the Korean Peninsula in Asia. So, will there be war on the Korean Peninsula in the future? No, because I have come. The ox has appeared. When the ox appears, will there be more ssireum matches? No, the one who won the ox has appeared. That is Huh Kyung-young.
Even if I explain this much, those who do not understand will fall for anti-supporters’ claims about whether the God-man is real or fake. But anti-supporters cannot recognize me. Angels recognize me. Therefore, one must have blessings. The “clouds” are various rumors: sexual harassment, embezzlement, “that crazy guy who talks about levitation and teleportation.” These are all clouds. All obstacles are mobilized. Even the royal secret inspector created such a cloud, a show. The God-man’s appearance is far greater. I dance and perform flying kicks in front of young people. I do all sorts of things. So, it is confusing. These are the dark clouds. When these clouds are created, it is time for me to come. And when broadcasts defame Sky Temple, that is the cloud. When these clouds are created, it means my time is approaching.
- The Divine Name and Its Prophetic Meaning
My name is truly remarkable. It is 33 strokes in total. The character “Huh” (許) has 11 strokes. In books on naming, 11 strokes signify the fortune of heaven and earth, leading to the highest wealth and honor. Therefore, the one who comes riding an ox will surely have a surname with 11 strokes. This 11-stroke surname signifies the renewal of all things in heaven and earth, like creation, enjoying great fortune bestowed by Heaven. One can achieve whatever one desires. Auspicious clouds always float in the sky, and when needed, they bring rain of good fortune, ensuring smooth progress. This signifies great fortune due to the harmony of heaven and earth. One is always calm and diligent, and even if difficulties arise, they quickly return to normal.
The Wonhyo Gyeolseo, an ancient prophecy, shows a sequence of numbers: 1, 2, 3, 4, 5 for the pre-heaven world, and 6, 7, 8, 9, 10 for the post-heaven world. 1 + 10 = 11, which represents the “body of the Way,” the God of Heaven. The 11th stroke signifies the coexistence of the pre-heaven and post-heaven worlds. The number 11, representing the “eleven heavens,” embodies the vast providence of the universe. The number 11 is the body of the Way, so the God of Heaven, the Jin-in, when taking human form on Earth, will have a surname with 11 strokes. My surname, “Huh,” has 11 strokes. Did I intentionally arrange this? No, this book is not mine; it is Wonhyo’s prophecy. The surname “Huh” (許) also means “permission,” “license,” “approval.” Nothing can be done without “Huh.” This is why the character “Huh” comes with 11 strokes. It is miraculously aligned. This is why a fake God-man cannot appear.
The God-man comes from the center of the Earth, the Korean Peninsula, specifically Jungnanggyo, surrounded by East, West, South, and North Capitals. Seoul is the capital. I was born in the capital. This is profoundly significant. I came from the center of the Earth. The character “Nyeong” (寧) in my name contains “heart” (心) and “blood” (血). This represents the tree of good and evil and the tree of life. “Blood” signifies the physical body, and “heart” signifies the soul. For a household to be peaceful, both soul and body must be supported. If the body is sick, can the mind alone bring peace? No. So, both the tree of good and evil and the tree of life must be present. This is the character “Nyeong.” So, who am I? Is there any name as formidable as Huh Kyung-young? I am the one who peacefully manages the tree of good and evil. Those who do not understand should listen to these things. Did I invent my name? No, my parents gave it to me at birth. This is not coincidence; it is destiny. When will he come, and how? When the ox appears, ending the Oseonwigi ssireum match, all Go games, ssireum matches, and chess games end. With my coming, global conflicts will cease. Politicians’ squabbles are mere child’s play. The important thing is that the God-man has appeared. Why does the milk not spoil? That is important. Whether Huh Kyung-young is a fraud or not is not important.
If scientists worldwide were to exclaim, “Milk, the most perishable food, does not spoil when his name is written on it! What is this anomaly? We must research this!”—then the world would be over. By then, it would be too late. Everyone would rush to write my name. Food factory owners would stop using preservatives and just write “Huh Kyung-young.” The whole world would be in an uproar. If Harvard University were to publish a paper on “Why Milk Does Not Spoil with the Name Huh Kyung-young,” the world would be over. Would I need to promote myself then? The clouds would clear. I have only come riding on clouds; I have not yet descended from them. When I descend, the entire world will see. The time I am speaking now is when the clouds obscure me. Only those with destiny, those destined for Heaven, seek me out; ordinary people cannot recognize me. Therefore, you must understand the difference between Go and Omok. Omok represents the 8 billion people. Go represents a single individual. One God-man is enough to save 8 billion people and more. There is no need to waste time. Just listen to the music. We have the God-man, so do not worry. My name is truly great. I cannot fake this. The soul and body must be healthy for peace.
The Return of the God-man: Prophecies, Challenges, and the Path to a New Era
- The Celestial Hierarchy and Earthly Recognition
The God-man expresses gratitude to those present at Sky Temple and to the global audience of the Saturday lectures, wishing them health and happiness in the year of Eulsa. He acknowledges the current period as one of turbulence and chaos, yet reassures that with the God-man’s presence, there is no need for concern, urging everyone to fulfill their duties diligently. He emphasizes the necessity of aligning with the God-man’s pace and direction, and of obeying his words. The 1475th Saturday lecture commences with the profound words of Huh Kyung-young, the eternal teacher and God-man.
He notes the presence of two groups offering flowers. First, Archangel Park Cha-soon of the Geumcheon-gu Spiritual Center presents a purple orchid in gratitude to the God-man. Following this, Archangel Seo Man-sook of the Suwon Spiritual Center offers a white orchid to the God-man, commemorating her recent appointment as an Archangel.
Archangel Seo Man-sook’s attainment of the Archangel status is attributed to her consistent contributions to the building fund, reaching 100 donations. The God-man clarifies that Archangel status is not for sale, refuting claims made by detractors. This Archangel title signifies a position in Baekgung, the celestial palace, where such a designation is exceedingly rare, occurring perhaps once in a millennium. Attaining Archangel status on Earth is therefore the swiftest path. Furthermore, when the main temple is constructed, the names of those who achieved Archangel status on Earth will be permanently inscribed in gold leaf on bronze plates along the walls, in chronological order.
The God-man explains the profound significance of being an Archangel, distinguishing it from positions in ordinary religious organizations. An Archangel in Baekgung is a celestial being. The proof of this earthly Archangel status lies in its permanence: even after tens of thousands of “angel tests” or continuous verbal abuse towards a spouse for a thousand years, an Archangel’s angelic presence remains. In contrast, a regular angel departs with a single misspoken word to a spouse or an incorrect answer in an angel test. Regular angels possess five pairs of angels, totaling ten, making them vulnerable. Archangels, however, are endowed with 100 pairs of angels, totaling 200, granting them immense power and protection.
Archangels possess a distinct advantage in averting major accidents, as their numerous angels can perceive dangers from all directions, unlike the limited capacity of ten regular angels. While the ability to bestow “radiance” is equal for both Archangels and regular angels, as it emanates from blessings, the protective capabilities differ significantly. Angels serve as guardians for individuals and their families. However, a regular angel’s protection is easily lost, for instance, by merely glaring at someone. An Archangel, with 200 angels, can protect an entire family, regardless of its size, ensuring everyone benefits from the Archangel’s influence. This underscores the extraordinary nature of Archangel status.
- The Veil of Clouds: Prophecy and Misunderstanding
The year of Gapjin is concluding. During this year, the Sky Temple faced scrutiny regarding Elixir Milk, leading to its examination by the Korea Research Institute of Bioscience and Biotechnology. The results, widely reported in newspapers and broadcasts, confirmed that the one-year-old milk contained no bacteria or toxins. The God-man questions why scientists from powerful nations like Japan and the United States have not flocked to investigate this phenomenon, attributing their lack of understanding to the “clouds” that obscure his true nature.
He draws an analogy to Yi Mong-ryong, who, disguised as a beggar, rescued Chunhyang. This disguise, which deceived even Chunhyang’s mother, represents the “clouds” that conceal his true identity. Just as Yi Mong-ryong was accompanied by thousands of celestial soldiers and angels, the God-man possesses an infinite number of angels and Archangels. He states that only God can command such a host. He bestows these angels upon his followers, demonstrating their tangible effects. If his true power were immediately apparent, those driven by force or wealth would be the first to approach him. The “dark clouds” of misunderstanding lead people to perceive him as a fraud.
The God-man recounts his past prophecies, such as his warning 30 years ago about the declining birthrate due to vasectomies and the impending demographic crisis. He proposed giving 100 million won to newly married couples and 30 million won for each child born, which would be equivalent to 500 million won and 300 million won today. These proposals were met with ridicule, yet he asserts they were the most direct path to saving national resources. Currently, the government spends 40 trillion won annually on birth incentives, with only 150 million won reaching those who have children. He suggests that if this amount were given directly in cash, even the elderly would desire to have children, leading to a scramble for newborns.
He envisions a scenario where young people would eagerly marry to receive the equivalent of 500 million won, revitalizing wedding halls and the children’s products industry, and ultimately strengthening the nation. However, his predictions were dismissed as fraudulent. He laments the short-sightedness of politicians, foreseeing the nation’s decline. He recalls how, during his reserve forces training, young men were encouraged to undergo vasectomies to avoid arduous training, leading to many becoming “disabled” in their youth. This trend, he observed, was leading the nation towards ruin.
- The Path of the God-man: Sacrifice and Prophecy
The God-man recounts his presidential campaigns, starting at the age of 37. He paid a deposit of 500 million won, equivalent to 5 billion won today, which could have purchased several buildings in Eunpyeong-gu. He established the Republican Party at the Heungsadan building in Jongno 5-ga, founded by Dosan Ahn Chang-ho, whose motto was: “Truth does not perish even if unseen by human eyes, and justice always triumphs even if no one follows it.” This was during a time of widespread poverty and unemployment. Forming a national party and running for president was an immense undertaking, requiring significant financial resources for party establishment in each region and printing materials, which were ten times more expensive than today.
He ran for president three times, consistently emphasizing that the nation would collapse without addressing the declining birthrate. His “33 policies” from that era are now proving accurate and are recognized as visionary. He states that a single enlightened individual among 8 billion people can save the world. He describes his unwavering determination at the age of 30, when he founded his party and challenged for the presidency, his eyes burning with passion. His proposals, such as providing 1.5 million won to common people, were designed to improve their lives. He notes that those who joined him during his party’s founding are still connected to him today. He lectured in hundreds of restaurants across Seoul, as dedicated lecture halls were scarce, attracting hundreds of people who would dine and then listen to his talks. As his supporters grew, he acquired Jongno and established Sky Temple, steadily expanding his following.
The God-man, now 78 years old (77 by lunar calendar), recalls how he had to legally increase his age by three years to meet the minimum age requirement of 40 for presidential candidacy. He changed his birthdate from January 1, 1950, to July 13, 1947, a rare act as most people lower their age for pensions. He notes that Lee Jun-seok, a former leader of the People Power Party, is currently unable to run for president due to being under 40, mirroring his own past situation. He reflects on the astronomical sums spent on his three presidential campaigns. He asserts that a person with a record of fraud, sexual assault, or theft would be permanently barred from running for president, highlighting his own impeccable conduct.
He explains that he has always been cautious, avoiding any business ventures that could lead to accusations of fraud. From a young age, he refrained from even petty theft, understanding that any criminal record would disqualify him from the presidency. He has never been involved in fraud or sexual assault, despite numerous attempts by others to implicate him in business partnerships. He has consistently run for president, national assembly, and Seoul mayor, totaling eight campaigns, though never winning.
He points out the financial disparity in elections: minor candidates bear all costs, while major party candidates receive 45 billion to 50 billion won from the state. Even minor candidates only get their deposits back if they secure over 20% of the vote. He recounts how his support surged to nearly 10% in the last presidential election, but his name suddenly disappeared from the media, preventing him from reaching the threshold. He states that history will record the injustice he faced. He is currently under investigation for embezzlement, accused of using corporate funds for his campaign, based on reports from detractors.
- The Metaphor of Go and Omok: Understanding Divine Strategy
The God-man introduces the lecture’s title: “The Second Coming of Jesus on Clouds, Yeokgi (Go) and Omok (Gomoku).” He explains that Yeokgi is the Chinese character for Go, while Omok refers to Gomoku. He differentiates between the two: Omok is simple, requiring only five stones in a row, playable by children who do not need to foresee future moves. Yeokgi, or Go, played on a 19×19 board with 361 intersections, demands foresight of 20 to 30 moves, a “divine move” that overwhelms lesser players.
He illustrates this with an analogy: a novice playing against a Go master will lose in minutes. While the novice focuses on making small “houses” like in Omok, the master already controls vast areas of the board, having read all 361 possible moves. The God-man states that his past incarnation as Jesus was like Omok, simple and direct. His current incarnation, however, is Yeokgi, a complex strategy. He foresaw the current low birthrate crisis 30 years ago, making moves on the “Go board” of the future.
He explains that those who play Omok (ordinary people) could not understand his proposals to give money for marriage and childbirth, as they could not see 30 years into the future. This inability to comprehend his long-term strategy is the “cloud” that obscures his true nature. He compares himself to Yi Mong-ryong, who appeared as a beggar to rescue Chunhyang, deceiving her mother and others. This disguise, the “cloud,” allowed him to appear unexpectedly with his forces.
The God-man emphasizes that while both Yeokgi and Omok use the same board and stones, Yeokgi is so complex that even AI struggles to match human masters, whereas Omok is simple enough for preschoolers. He states that he came to warn the nation about the impending collapse of the economy, the closure of schools, and the despair that would follow if the low birthrate continued. He ran for president, forming a party at Heungsadan, to convey this message, but was dismissed as insane. He expresses his dismay at the public’s short-sightedness, comparing them to people who only realize the danger of a dam breaking after it has already burst. He urges people to understand the difference between Yeokgi and Omok.
- The Joseph Analogy: Divine Purpose in Adversity
The God-man asserts that successful entrepreneurs are those who play Yeokgi, possessing foresight, while ordinary minds are preoccupied with Omok. He states that no one who challenges him, the God-man, will prevail, as he sees the future clearly. He draws a parallel to the biblical story of Joseph, who was thrown into a pit by his brothers and sold into slavery. Joseph’s dreams of his brothers bowing to him angered them, leading to their plot.
Joseph was later falsely accused of sexual assault by Potiphar’s wife, a situation the God-man compares to his own current accusations. Joseph was imprisoned, but this led to his rise as prime minister of Egypt. In prison, Joseph interpreted the dreams of the cupbearer and the baker, accurately predicting their fates. The cupbearer, upon his release, initially forgot Joseph but later remembered him when Pharaoh had a troubling dream that no one could interpret.
Joseph was brought before Pharaoh and interpreted the dream: seven years of abundance followed by seven years of famine. He advised storing grain during the years of plenty. His interpretation proved correct, leading Pharaoh to appoint him as prime minister, making him the true power in Egypt. The God-man suggests that if Joseph had not been falsely accused and imprisoned, he might not have become prime minister. He explains that his own current accusations of sexual assault, theft, and embezzlement are part of the “dark clouds” that conceal his divine purpose. These adversities are orchestrated by Baekgung to guide him along his destined path.
He notes that Sky Temple has never been promoted by the media, despite his 22 years of providing free meals. Instead, the media focuses on discrediting him when his popularity rises. This “cloud” is created by Baekgung to prepare for a grand climax. He explains that just as Joseph, initially perceived as a criminal, ultimately saved his family and nation, he too is not a criminal.
The God-man addresses the accusations made by his detractors, including sexual assault, embezzlement, and violations of political funding laws, totaling dozens of charges. He has been under investigation for a year, with no conclusion, and expects another year of investigation, suggesting an intent to detain him. He questions the absurdity of the sexual assault charges, particularly the claim of “quasi-forced indecency” occurring in front of hundreds of people during a flower presentation. He refutes the idea that he, an almost 80-year-old man, could overpower someone in such a public setting, especially with bodyguards present.
He recounts how his bodyguards’ statements, claiming they tried to intervene while he was committing the alleged act, were fabricated. He states that he is counter-suing these accusers for defamation and false accusations. He contrasts his situation with Joseph’s, who could not sue Potiphar’s wife due to the lack of such laws at the time. He believes that those who falsely accused him will eventually have to compensate him for the damage to his reputation. He notes the bias in the legal system, where his counter-suits are handled by different police stations, while the detractors’ complaints are investigated by the National Police Agency. He has also filed complaints against the police for their biased investigation, leading to the replacement of his investigative team after their collusion with the accusers was exposed. However, he believes the new team is equally biased.
He suggests that if he were imprisoned, he would meet high-ranking individuals, forming connections. He believes that Baekgung is orchestrating these events, and he need not worry. He asserts that no matter how much people try to bury the God-man of Sky Temple, he is no ordinary person.
- The God-man’s Manifestations: Signs and Prophecies Fulfilled
The God-man reiterates that Joseph became prime minister, reconciled with his brothers, and reunited with his father, illustrating a pattern of divine intervention found throughout the Bible. He states that his own path mirrors this. His “cloud” manifestations include his “levitation” and “foot-kicking” demonstrations, which some find undignified for a presidential candidate. He explains these are disguises. He also mentions his music, created in prison, which became a national hit, with songs like “Call Me” and “Look into My Eyes” being sung by people of all ages. He notes that even Psy, the artist behind “Gangnam Style,” was influenced by his music.
He states that his music’s copyright, along with the copyright for all political pledges, originated from him, as reported by the JoongAng Ilbo newspaper. His music became number one nationwide within two days of his release from prison, maintaining immense popularity for three years, surpassing even popular groups like Girls’ Generation. He performed at numerous universities across the country, attracting massive crowds, including 30,000 people at Busan National University. He describes the chaotic scenes of crowds mobbing his car, almost crushing him.
He performed various songs, including “Galaxy Express 999,” with only a female chorus singer accompanying him. Students formed their own security teams, wearing glasses, to protect him, though they were often overwhelmed by the enthusiastic crowds. He emphasizes the immense popularity he achieved through these performances.
The God-man then turns to biblical prophecies, citing Matthew 24:30-31, Mark 13:24, and Luke 21:27, all of which speak of the Son of Man coming on clouds with power and great glory. He interprets these “clouds” as the societal “dark clouds” of chaos, war, and human greed that obscure his presence. He also cites Luke 9:26, which speaks of the Son of Man coming in his glory with the Father and holy angels, signifying his arrival.
He refers to 1 Peter 5:4, which mentions the Chief Shepherd appearing and bestowing an unfading crown of glory, which he interprets as eternal life that he will grant. He then cites 1 Thessalonians 4:16, which describes the Lord descending from heaven with a shout, the voice of an archangel, and the trumpet call of God, with the dead in Christ rising first. He clarifies that this does not mean physical resurrection of bones, but rather that people have undergone repeated reincarnations to meet him, signifying their spiritual awakening.
He states that people have reincarnated to finally meet him. He connects the current global turmoil—wildfires, conflicts in Europe, missile attacks, plane crashes, and the Israel-Palestine conflict—to the “clouds” of an uncontrolled world. He states that the God-man arrives in such times, specifically in the years of Jinsa (Gapjin and Eulsa). He references the “Gyeogam Yurok,” an ancient Korean prophecy, which states, “When the Jinsa sage appears, the world will enter the Gung-eul world.”
He quotes from the “Gung-eul Doga” (Song of Gung-eul) within the Gyeogam Yurok, which speaks of a “Ten-Victory Land” (Sipseungji) that only a “Taoist” (Do-in) can find. This land is described as being neither mountain nor field, a place where heaven and earth are prepared. He identifies this Sipseungji with Sky Temple. The prophecy also mentions “three divine mountains” (Samshinsan): Goryeongsan, Gaemyeongsan, and Surisan, whose names are linked to divinity. He states that Goryeongsan is the greatest of these.
The prophecy further instructs to “find the half-moon boat beneath the three peaks” and to “look for the character ‘Il’ (一) crossed vertically and horizontally” (Ilja Jonghoeng) to find the Sipseungji. He interprets “Ilja Jonghoeng” as the cross, representing the Second Coming of Jesus, which is himself. The prophecy speaks of a “Ten-Victory Ark” (Sipseung Bangju) prepared to save countless lives, which he identifies as Sky Temple, resembling Noah’s Ark. He urges people to board this ark without doubt.
He interprets “Iljo Sami” (one fishing, three baits) as the God-man’s power, where meeting him once brings three blessings: blessing, nameplate, and Archangel status. The “half-moon boat beneath the three peaks” refers to Sky Temple located below Goryeongsan, Gaemyeongsan, and Surisan. “Ilja Jonghoeng” signifies the cross and the God-man, the Second Coming of Jesus. The “salvation ship” represents the power to send people to Baekgung. He emphasizes that these prophecies, written 500 years ago in the Joseon Dynasty, accurately describe him and Sky Temple, including the miraculous spring water that flows there.
- Ancient Prophecies and the God-man’s Identity
The God-man then refers to a prophecy by Wonhyo Daesa from the Silla Dynasty. This prophecy, interpreted by Kim Jung-tae, a Seoul National University political science graduate, speaks of a “God’s agent” (Inwang), a “True Man” (Jinin), or Maitreya Buddha, who will descend to Earth to unify heaven, earth, and humanity, establishing a paradise on Earth. This True Man would appear 1300 years later to save the world.
He states that 1300 years after Wonhyo’s prophecy to King Munmu, in 1950, the True Man would appear. This period encompasses the fall of Silla, two subsequent dynasties (Goryeo and Joseon) spanning a thousand years, 36 years of colonial rule, and the division of Korea. After these tribulations, the “Later Heaven” (Hucheon) era would arrive, and the True Man, entrusted with a mission from the God-man, would descend.
The prophecy describes this True Man as the “savior of humanity,” who will appear to restore the world from the “Former Heaven” (Seoncheon) era, which was ruined by fire. This True Man is born with the destinies of both “Eastern Wood” (Dongbangmok), symbolizing a desire to save, and “Western Metal” (Seobanggeum), representing judgment and harvest, like a farmer separating grain from weeds. This True Man, performing the role of a “Commander of Destiny” (Samyeongsin), possesses the “Golden Ruler” (Geumcheok) and the “Seal of the Sea” (Haein), divine instruments for measuring and judging humanity. He states that his words are the Geumcheok and Haein.
The prophecy concludes that this True Man is the Jinin, Maitreya, Messiah, and Christ who will save the world. The God-man emphasizes that these prophecies, made 1300 years ago, accurately pinpoint his birth in 1950. He connects these prophecies to the “Ilja Jonghoeng” (cross) and the Sipseungji (Sky Temple), which resembles an ark and produces miraculous water.
He explains that the “dark clouds” of accusations and controversies surrounding him—such as arrests, releases, and claims of levitation—are necessary. If he had not created these “clouds,” he might have become president earlier, but the world needed to suffer more for people to realize the truth of his words. He states that people will only understand his prophecies about the collapse of schools and the economy when these events fully materialize. Even now, some in Yeouido recognize him as the one who can save Korea and the 8 billion people of the world, acknowledging his foresight.
- The Cosmic Game: Go, Gomoku, and the Ox
The God-man reiterates the difference between Omok (Gomoku), played by 8 billion people, and Yeokgi (Go), played by a single individual. He states that he alone can save 8 billion people. He explains that a Go master, an “Ip-sin” (one who has entered the realm of the gods), can read all 361 points on the board, surpassing even AI computers that require hundreds of processors to compete. He asserts that he plays Go, foreseeing the future, while humanity plays Omok, living without foresight.
He introduces the concept of “Oseonwigi” (Five Immortals Playing Go), where the Korean Peninsula is the Go board, and Russia, China, the United States, and Japan are the players. The ultimate victor in this game is the one who rides the “Yellow Ox.” He states that this victor, who emerges from the Korean Peninsula, is the one who rides the ox. The appearance of the ox signifies the end of the game.
He draws an analogy to a wrestling match: when the ox appears, the match ends. He states that he, born in the year of the ox, is the one who appears when the ox appears, signifying the end of the cosmic game. He explains that the “Oseonwigi” is both a Go game and a wrestling match, where the nations contend for the ox, which represents the God-man himself. The winner is the one who welcomes the God-man from the Korean Peninsula, not from the United States. This winner is Huh Kyung-young.
He reiterates that the appearance of the ox marks the end of all conflicts, whether in Go, Janggi (Korean chess), or wrestling. He states that his arrival during the Korean War (6.25) marked the end of the wrestling match over the Korean Peninsula. With his presence, all wars on the peninsula will cease. He asserts that those who cannot comprehend this will fall prey to detractors who question his authenticity. However, angels recognize him, emphasizing the importance of having blessings.
He explains that the “clouds” are the various slanders and obstacles he faces: accusations of sexual assault, embezzlement, and claims of levitation and teleportation. These are all part of the “clouds” that conceal his true identity. Just as Yi Mong-ryong created a disguise, the God-man employs various “tricks,” such as dancing and performing levitation, to confuse people. The negative media coverage about Sky Temple also forms part of these “clouds.” He states that the creation of these “clouds” signifies that his time has come.
He notes that he has much more to say, including dozens of biblical verses about the coming on clouds, but time is limited. He emphasizes that the God-man comes on clouds. He then discusses the significance of his name, Huh Kyung-young. The character “Huh” (許) has 11 strokes. He refers to a book on name interpretation, which states that a name with 11 strokes signifies “heaven and earth harmony, supreme wealth and honor, and golden blessings.” This number is associated with the “body of the Tao” (Bonche Do), representing a celestial being.
The book states that a person with an 11-stroke surname will achieve great things, receiving blessings from heaven. It also mentions “auspicious clouds” that bring “rain of good fortune” when needed, which he connects to the miraculous spring water at Sky Temple. He emphasizes the importance of sharing this water, prioritizing those with smaller containers. The 11-stroke surname signifies continuous progress and development, even through adversity.
He refers to another prophecy that divides time into “Former Heaven” (1-5) and “Later Heaven” (6-10). The number 11, being 1+10, represents the coexistence of Former and Later Heaven, signifying the “body of the Tao” and the “heavenly God.” This prophecy states that the “heavenly God” (Jinin) will take on a human body and choose a surname with 11 strokes. He confirms that his surname, “Huh,” has 11 strokes, fulfilling this ancient prophecy.
He explains the meaning of the character “Huh” (許) as “permission” or “authorization,” essential for all endeavors, from building a house to entering a university. This 11-stroke character, representing divine permission, is why he bears this surname. He also points out that he was born in Gyeongseong (Seoul), the center of the Earth, surrounded by Donggyeong (Tokyo), Seogyeong (Xi’an), Namgyeong (Nanjing), and Bukgyeong (Beijing).
He then analyzes the character “Young” (寧) in his name, which combines “heart” (心) and “blood” (血) within a “house” (宀). He interprets “heart” as the tree of good and evil, and “blood” as the tree of life. The character signifies peace and comfort for both body and soul. He states that his name, Huh Kyung-young, signifies the one who manages the tree of good and evil in peace. He asserts that his name was given by heaven, not by chance, but by destiny.
He reiterates that his arrival, like the ox ending the “Oseonwigi” game, signifies the end of global conflicts. The existence of Elixir Milk, which does not spoil, is the true miracle, not whether he is a fraud. He predicts that scientists worldwide will eventually investigate this phenomenon, and when the “clouds” clear, his name will be recognized globally. He states that his current lectures are given while the “clouds” still obscure him, allowing only those with destiny to find him. He urges people to understand the difference between Yeokgi and Omok, emphasizing that he alone can save 8 billion people.
- The Sky Temple Anthem: A New Era of Divine Harmony
The God-man expresses his gratitude for the presence of the audience, reassuring them that with him, there is no need to worry. He emphasizes the profound significance of his name, which embodies the health of both spirit and body.
He then introduces a new song, “Longing for Sky Temple,” performed by the emcee. He praises the song’s energy and suitability for the emcee. He notes that the emcee, by performing the sacred song, has transformed, becoming more saintly and beautiful, negating the need for plastic surgery. He acknowledges the composer’s talent and the song’s role in fulfilling their mission.
He then introduces the “Huh Kyung-young Anthem,” which celebrates his arrival as the God-man, the Father, Son, and Holy Spirit, the Second Coming of Jesus, born in Korea in 1950 under a bridge in Jungnang-gyo. The anthem proclaims him as the Messiah, prophesied in all scriptures, who has come to establish the Sky Temple and declare the enthronement of the World Emperor.
He praises the song’s composition and lyrics, noting its unique character and refreshing imagery of lakes, which are abundant at Sky Temple. He reiterates that Sky Temple, with its lakes, spring water, and the three divine mountains, is the prophesied Sipseungji. He reminds everyone that “Ilja Jonghoeng,” the cross, refers to him.
He concludes by stating that the “Oseonwigi” (Five Immortals Playing Go) game ends with the appearance of the ox, signifying the cessation of all global conflicts. With his arrival, the era of nations vying for power is over, and the time for judgment has come. He bestows blessings and a “10,000-mu” level upon the composer, Kim Yong-hoon, for his contribution, ensuring his path to Baekgung. He also blesses the videographer, Kim Young-hee, with a “10,000-mu” level.
Jesus Christ Returning on the Clouds, Yikgi and Omok!
- The Significance of Archangel Status and the Sky Temple
Huh Kyung-young expressed gratitude to the Archangels who presented flowers, particularly acknowledging Archangel Seo Man-suk from Suwon Spiritual Center, who achieved Archangel status after 100 architectural donations. He clarified that Archangel status is not for sale, countering anti-group claims. This status is a recognition in the Baekgung (Heavenly Palace), a realm where an Archangel appears perhaps once every thousand years. Achieving Archangel status on Earth is the fastest path to this celestial recognition. Furthermore, the names of Earthly Archangels, from the first to the most recent, will be permanently inscribed in gold on bronze plates along the walls of the main Baekgung building, serving as an eternal commemoration.
The Archangel status is immensely significant, far surpassing any title granted by religious organizations. Its heavenly nature is evident in the fact that an Archangel, even after tens of thousands of “angel tests” or continuous verbal abuse towards a spouse, will not lose their angels. In contrast, an ordinary angel can be lost with a single misspoken word to a spouse or a single incorrect answer in an angel test. An Archangel possesses 100 pairs of angels, a formidable number compared to the 5 pairs (10 angels) held by an ordinary angel. This vast difference, 200 angels versus 10, provides Archangels with superior protection, especially in major accidents, as their numerous angels can monitor all ten directions (heaven, earth, left, right, etc.), unlike the limited capacity of ordinary angels. While the ability to bestow Gwangchae (Divine Radiance) is the same for both Archangels and ordinary angels, as it originates from blessings, the Archangel’s role as a guardian extends to their entire family, regardless of size. This comprehensive protection makes the Archangel status truly extraordinary.
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The “Clouds” of the God-man’s Advent
Huh Kyung-young explained that the “clouds” mentioned in prophecies about the return of the God-man (신인) are not literal clouds but rather a metaphor for the obscuring circumstances surrounding his arrival. He likened this to Yi Mong-ryong, who, despite being a high-ranking secret royal inspector, appeared as a beggar to rescue Chunhyang. This disguise, which deceived even Chunhyang’s mother, represents the “dark clouds” that conceal the God-man’s true identity and power. Just as Yi Mong-ryong commanded thousands of soldiers, the God-man possesses an infinite number of angels and Archangels, which he bestows upon his followers. This divine army, unseen by ordinary humans, is the true “cloud” that accompanies his advent. If his true power were immediately apparent, those driven by worldly desires would flock to him, distorting his mission. Therefore, the “dark clouds” of misunderstanding and skepticism serve to filter out those who are not genuinely seeking truth. -
Prophecies and Policies: The Game of Yikgi (Go)
Huh Kyung-young drew a parallel between his long-standing policy proposals and the strategic game of Yikgi (奕棋), or Go, contrasting it with Omok (五目), or Five-in-a-Row. He recounted his predictions from 30 years ago regarding Korea’s demographic crisis, specifically the declining birthrate due to vasectomies and the lack of incentives for marriage and childbirth. He proposed giving 100 million won for marriage and 30 million won for childbirth, which would be equivalent to 500 million and 300 million won today. At the time, these proposals were met with ridicule and labeled as “crazy,” yet they were far-sighted solutions to a looming national crisis. He emphasized that these policies, part of his “33 policies,” were designed to prevent the nation’s collapse, a future he foresaw with the clarity of a Go master.
He explained the difference between Omok and Yikgi:
Omok: A simple game where players only need to connect five stones in a row. It requires little foresight and can be played by children. It has no concept of “divine moves” or “mastery.”
Yikgi: A complex game played on a 19×19 board with 361 intersections. A master player must foresee 20, 30, or even 50 moves ahead, understanding the entire board’s flow. This level of foresight is akin to a “divine move” (Shin-ui Han-su) and represents a “godly state” (Ipsin-ui Gyeongji).
Huh Kyung-young asserted that ordinary people, like those who dismissed his early predictions, play Omok, focusing only on immediate gains and failing to see the long-term consequences. They cannot comprehend the strategic foresight of a Yikgi master who places stones with a 30-year vision. This inability to understand his long-term vision is another form of the “clouds” that obscure his true nature and purpose. He likened this to Yi Mong-ryong’s disguise, where his true identity and mission were hidden behind the appearance of a beggar, leading to initial misunderstanding and scorn.
- The Trials of the God-man: Joseph and the “Dark Clouds”
Huh Kyung-young compared his own experiences with false accusations and persecution to the biblical story of Joseph. Joseph was thrown into a pit by his brothers, sold into slavery, and later falsely accused of sexual assault by Potiphar’s wife, leading to his imprisonment. Despite these trials, Joseph eventually rose to become the Prime Minister of Egypt, saving his family and nation from famine. Huh Kyung-young stated that his own accusations of sexual assault, embezzlement, and political funding violations are similar “dark clouds” orchestrated by Baekgung (Heavenly Palace) to conceal his true identity and guide him along his destined path. He emphasized that these trials are not random but part of a divine plan, just as Joseph’s imprisonment ultimately led to his rise to power.
He described the absurdity of the accusations against him, such as being accused of “quasi-forced sexual assault” during a public flower presentation with hundreds of witnesses, or in the presence of bodyguards. He highlighted inconsistencies in the accusers’ statements and the investigative process, suggesting a coordinated effort by anti-groups and even complicity within the police. Despite these challenges, he remains steadfast, knowing that these “dark clouds” are temporary and serve a higher purpose. Just as Joseph’s true mission was hidden, the God-man’s work is veiled until the opportune moment for its full revelation.
- The God-man’s Unconventional Path and Prophetic Signs
Huh Kyung-young explained that his unconventional actions, such as performing “levitation” and “foot-tapping” or releasing popular music from prison, are also part of the “clouds” that obscure his true identity. These actions, which might seem undignified for a presidential candidate, are deliberate disguises. His music, like “Call Me” and “Look into My Eyes,” became national hits, even influencing artists like Psy, demonstrating his profound impact despite his controversial image. He recounted massive concerts at universities, where tens of thousands of students and citizens gathered, showcasing his immense popularity. These events, often held late at night, were chaotic but successful, further illustrating his unique appeal.
He then cited numerous biblical passages that speak of the “Son of Man coming on the clouds with power and great glory,” including Matthew 24:30, Mark 13:26, Luke 21:27, Luke 9:26, 1 Peter 5:4, and 1 Thessalonians 4:16. He clarified that “coming on the clouds” refers to his arrival amidst societal turmoil and confusion, not literal clouds. He interpreted the resurrection of the dead as a symbolic representation of people repeatedly reincarnating to finally meet him, rather than a literal reassembly of bones. He asserted that the current global crises—wars, natural disasters, and moral decay—are the “dark clouds” of the present era, signaling the God-man’s arrival in the Jinsa (갑진년 and 을사년) years, as prophesied in the Gyeogam Yurok (격암유록).
- Ancient Prophecies and the Name Huh Kyung-young
Huh Kyung-young presented ancient prophecies that align with his identity and mission:
Gyeogam Yurok: This Joseon Dynasty prophecy speaks of a “십승지” (Ten Victories Land) that only a “道人” (Taoist master) can find. It describes a “십승방주” (Ten Victories Ark) shaped like an ark, which he identifies as the Sky Temple. The prophecy also mentions “일자종횡” (one character vertical and horizontal), referring to the character “十” (ten or cross), which symbolizes the returning Jesus. This “십자가” (cross) also represents him. The prophecy urges people to quickly board this ark, symbolizing his blessings, nameplate, and Archangel status, which are bestowed upon those who meet him.
Wonhyo Gyeolseo: This Silla Dynasty prophecy, interpreted by Kim Jung-tae, states that a “眞人” (True Man), a Maitreya and Messiah, would appear 1300 years after Wonhyo’s time (around 1950) to save the world. This True Man would come after Korea endured Japanese colonial rule and national division. The prophecy describes this True Man as possessing the “wood” energy of the East (desiring to save) and the “metal” energy of the West (harvesting and judging), wielding the Geumcheok (금척, Golden Ruler) and Haein (해인, Sea Seal) to save the world. The Geumcheok symbolizes divine judgment, revealing one’s true nature, while the Haein represents his words and actions.
He further explained that his surname, “Huh” (許), has 11 strokes, which aligns with a prophetic numerology that states the God-man’s earthly surname would have 11 strokes. This 11-stroke count is associated with “heaven and earth harmony,” “creation,” and “divine blessings.” The character “許” itself signifies “permission” or “authorization,” implying that all things require his divine sanction. He also noted that his birthplace, Seoul (Gyeongseong), is the “center point” of the Earth, surrounded by other “Gyeong” cities (Donggyeong, Seogyeong, Namgyeong, Bukgyeong), further emphasizing his central role.
The character “寧” (nyeong) in his name, meaning “peace,” is composed of “心” (heart/mind) and “血” (blood/body), representing the harmony of spirit and body. It also contains symbols for the “Tree of Knowledge of Good and Evil” and the “Tree of Life,” signifying his role in managing both. This intricate alignment of his name, birthplace, and prophecies demonstrates that his arrival is not accidental but a predetermined destiny.
- The End of Conflict and the Era of the God-man
Huh Kyung-young declared that his arrival signifies the end of global conflicts. He referenced the “오선위기” (Five Immortals Playing Go) prophecy, where five nations (Russia, China, USA, Japan, and Korea) play a game of Go on the Korean Peninsula. The ultimate victor, the one who rides the “황소” (yellow ox), is the God-man from Korea. The appearance of the ox symbolizes the conclusion of the game, just as an ox appearing in a Korean wrestling match signals its end. His birth in the year of the ox (1950) and his presence mark the cessation of all disputes and wars.
He reiterated that the “clouds” of slander, false accusations (sexual assault, embezzlement), and public ridicule (e.g., “levitation,” “teleportation”) are all part of the divine strategy to obscure his identity until the climax. These “dark clouds” are orchestrated by Baekgung to prepare for his grand revelation. When these clouds finally clear, the world will recognize him, and his influence will spread globally, as evidenced by the Elixir Milk, which does not spoil when his name is written on it. This phenomenon, currently ignored by scientists, will eventually force global recognition, at which point the “clouds” will dissipate, and his true nature will be revealed to all.
- The Sky Temple: A Sanctuary of Divine Harmony
The lecture concluded with songs praising Huh Kyung-young and the Sky Temple. The Sky Temple is described as a “Baekgung Station on Earth,” where the God-man resides, guiding chosen ones to the Baekgung (Heavenly Palace). It is a place of peace and love, surrounded by lakes and mountains, embodying the “십승지” (Ten Victories Land) prophesied in ancient texts. The songs emphasize the God-man’s role as the returning Jesus, born in 1950 under the Jungnang Bridge, fulfilling prophecies from various scriptures. The Sky Temple is depicted as a beautiful paradise, a haven where love overflows and where individuals can find health, happiness, and success by calling upon Huh Kyung-young’s name.
Jesus Christ Returning on the Clouds, Revolution and Victory! – January 18, 2025
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Keyword Frequency
Sky Temple: 20
cloud: 19
God-man: 17
angel: 14
president: 12
Joseph: 10
Korea: 9
game: 9
chess: 8
prophecy: 8 -
Today’s Central Metaphor
The central metaphor is the God-man returning on “clouds,” which symbolizes disguises, misunderstandings, and obstacles that obscure his true identity and divine purpose from ordinary perception, much like a master chess player’s moves are incomprehensible to a novice. -
Lecture in Numbers
1475: The number of the Saturday lecture session.
2025.01.18: The date of the lecture.
100: The number of architectural donations required to become a Grand Archangel.
1000 years: The rarity of a Grand Archangel appearing in Baekgung (Heavenly Palace).
100 pairs: The number of angels a Grand Archangel possesses.
5 pairs: The number of angels an ordinary angel possesses.
10 people: The number of individuals an ordinary angel can protect.
200 people: The number of individuals a Grand Archangel can protect.
10 places: The number of directions an ordinary angel can observe (four cardinal directions, four intermediate directions, heaven, and earth).
40 trillion won: The annual national budget currently spent on encouraging childbirth in Korea.
150 million won: The amount of money allocated per child in the current national budget.
100 million won: The amount Huh Kyung-young proposed to give for marriage.
30 million won: The amount Huh Kyung-young proposed to give for childbirth.
30 years: The period over which Huh Kyung-young claims to have predicted Korea’s low birth rate issue.
500 million won: The deposit amount required to run for president 30 years ago.
300 million won: The current deposit amount required to run for president.
5 billion won: The equivalent value of 500 million won from 30 years ago in today’s currency.
37 years old: Huh Kyung-young’s age when he first ran for president.
3 years: The amount of time Huh Kyung-young added to his age to meet the presidential eligibility requirement.
40 years old: The minimum age requirement to run for president in Korea.
3 times: The number of times Huh Kyung-young ran for president.
8 times: The total number of times Huh Kyung-young ran for president, National Assembly, and Seoul Mayor.
50 billion won: The amount of national funding provided to major political parties for presidential elections.
45 billion won: Another figure mentioned for national funding to major political parties.
20%: The minimum vote percentage required for minor candidates to have their election deposit refunded.
10%: Huh Kyung-young’s vote percentage that was “cut off” by the media.
5%: The threshold at which “strange things” started happening to his media coverage.
19 x 19 = 361: The dimensions and total number of intersections on a Go board.
30-50 moves: The number of moves a Go master can foresee.
8 billion: The current global population.
7 years: The duration of both the predicted years of plenty and years of famine in Joseph’s dream interpretation.
22 years old: The age at which Huh Kyung-young started his free meal service.
1300 years: The period after which the “True Man” (Jin-in) would appear, as prophesied by Wonhyo Daesa.
1950: The year the “True Man” was prophesied to appear.
36 years: The period of humiliation under foreign rule before the division of Korea.
11 strokes: The number of strokes in the character “許” (Heo), Huh Kyung-young’s surname, which is prophesied to be the stroke count of the God-man’s surname.
1 + 10 = 11: A numerical representation of the “body of the Tao” (본체 도) and the coexistence of the pre-heaven and post-heaven eras.
500: The level of “mu” (spiritual energy/blessing) given to the performers.
1000: The level of “mu” given to the host and video producer.
10,000: The level of “mu” given to the composer Kim Yong-hoon. -
Signature Sentence
“The God-man comes riding on clouds, and those clouds are the dark clouds of misunderstanding and obstacles that prevent ordinary people from recognizing him.” -
Concise Summary & Highlights
Huh Kyung-young, the God-man, explains his divine mission, obscured by “clouds” of public misunderstanding.
The God-man’s Disguise: The God-man appears in disguise, like Yi Mong-ryong in rags, to avoid premature recognition by those driven by power or wealth.
Grand Archangel Status: Grand Archangels, achieved through consistent architectural donations, possess 100 pairs of angels, offering superior protection compared to ordinary angels.
Prophetic Policy Foresight: Huh Kyung-young claims to have predicted Korea’s low birth rate 30 years ago, proposing policies like marriage and childbirth incentives that were initially ridiculed but are now seen as prescient.
“Go” vs. “Omok” (Five-in-a-Row): He uses the metaphor of “Go” (奕棋, yeokgi) representing his long-term, strategic foresight, contrasting it with “Omok” (五目), symbolizing humanity’s short-sightedness.
Biblical Parallels: He draws parallels between his experiences and the story of Joseph, who faced false accusations and imprisonment but ultimately rose to power through divine will.
Prophecies of the “True Man”: He references ancient Korean prophecies (Gyeogam Yurok, Wonhyo Gyeolseo) that foretold the appearance of a “True Man” (Jin-in) in Korea in 1950, with a surname of 11 strokes, to save humanity.
“Five-Player Go” (Oseonwigi): The geopolitical situation of the Korean Peninsula is described as a “Five-Player Go” game involving Russia, China, the US, Japan, and Korea, which will conclude with the appearance of the “Ox-Rider” (Huh Kyung-young).
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Scriptural / Religious Citations
Matthew 24:30-31: “Then will appear the sign of the Son of Man in heaven. And then all the peoples of the earth will mourn when they see the Son of Man coming on the clouds of heaven, with power and great glory. And he will send his angels with a loud trumpet call, and they will gather his elect from the four winds, from one end of the heavens to the other.”
Mark 13:24, 26: “But in those days, following that distress, ‘the sun will be darkened, and the moon will not give its light; the stars will fall from the sky, and the heavenly bodies will be shaken.’ At that time people will see the Son of Man coming in clouds with great power and glory.”
Luke 21:27: “At that time people will see the Son of Man coming in a cloud with power and great glory.”
Luke 9:26: “If anyone is ashamed of me and my words, the Son of Man will be ashamed of them when he comes in his glory and in the glory of the Father and of the holy angels.”
1 Peter 5:4: “And when the Chief Shepherd appears, you will receive the crown of glory that will never fade away.”
1 Thessalonians 4:16: “For the Lord himself will come down from heaven, with a loud command, with the voice of the archangel and with the trumpet call of God, and the dead in Christ will rise first.” -
Historical & Epochal Context
The lecture is situated in a period of global turmoil, marked by natural disasters (wildfires, earthquakes), international conflicts (Europe, Israel-Palestine), and societal issues like the low birth rate in Korea. It references the Korean War (6.25) in 1950-51 as a period of “brothers fighting” and the post-liberation chaos in Korea where various self-proclaimed leaders (scholars, generals, independence fighters) vied for power. It also alludes to the Japanese colonial period (“36 years of humiliation”) and ancient prophecies from the Silla Dynasty (Wonhyo Daesa) and Joseon Dynasty (Gyeogam Yurok) that foretold the coming of a savior. -
Key Figures & Events Referenced
Park Cha-soon: Grand Archangel from Geumcheon-gu Spiritual Center, who offered purple orchids.
Seo Man-sook: Grand Archangel from Suwon Spiritual Center, who offered white orchids upon receiving the Grand Archangel title.
Yi Mong-ryong (Lee Doryeong): A character from the Korean folk tale Chunhyangjeon, who returned in disguise as a beggar to save Chunhyang, symbolizing the God-man’s hidden arrival.
Lee Jun-seok: Former leader of the People Power Party, mentioned as someone who cannot run for president due to being under 40 years old, drawing a parallel to Huh Kyung-young’s past experience.
Joseph: Biblical figure who was falsely accused, imprisoned, and later became a prime minister, symbolizing the God-man’s experience with false accusations and divine purpose.
Potiphar’s wife: Biblical figure who falsely accused Joseph of sexual assault.
Pharaoh’s cupbearer and baker: Biblical figures whose dreams Joseph interpreted in prison.
Nostradamus: 16th-century French prophet, whose prophecy about the “King of Terror” in 1999 is referenced and reinterpreted.
Genghis Khan (Angol Moa): Mentioned in relation to Nostradamus’s prophecy, interpreted as a descendant of the Hwan (桓) people.
Wonhyo Daesa: A prominent monk from the Silla Dynasty, whose “Wonhyo Gyeolseo” (원효결서) is cited as prophesying the appearance of the “True Man” (Jin-in) 1300 years later (in 1950).
King Munmu: Silla king with whom Wonhyo Daesa had a three-day private conversation, during which the prophecy was delivered.
Kim Jung-tae: A Seoul National University political science graduate who translated and interpreted Wonhyo Gyeolseo.
Yi Seung-man (Syngman Rhee): First president of South Korea, mentioned as the “scholar” who won the power struggle after Korea’s liberation.
Psy: Korean singer, whose song “Gangnam Style” is compared to Huh Kyung-young’s music, implying Psy “took” Huh Kyung-young’s song “Right Now.”
Girls’ Generation: K-pop group, mentioned as being surpassed in popularity by Huh Kyung-young’s music.
Na Seong-il: Huh Kyung-young’s bodyguard, whose testimony is mentioned in relation to false accusations.
Kim Yong-hoon: Composer of the song “Missing Sky Temple” (그리운 하늘궁), who also played the trumpet at a previous event.
Kim Young-hee: Video producer, who filmed the lecture. -
Core Concept Definitions
God-man (신인): A divine being who has descended to Earth in human form, possessing infinite power and foresight, and whose mission is to save humanity.
Sky Temple (하늘궁): A physical location on Earth that serves as a spiritual center and a “Heavenly Palace station” (백궁 정거장), where the God-man resides and from which salvation is offered. It is described as a “Noah’s Ark” (노아 방주) for humanity.
Elixir Milk (불로유): A special milk that does not spoil, attributed to the power of the God-man’s name, serving as a miraculous sign.
Clouds (구름): A metaphor for the various disguises, misunderstandings, false accusations (sexual harassment, embezzlement), and obstacles that obscure the God-man’s true identity and divine mission from the public. It also refers to the chaotic state of the world.
Grand Archangel (대천사): A high spiritual rank bestowed upon individuals who make consistent architectural donations to the Sky Temple. Grand Archangels possess 100 pairs of angels, offering superior protection and a guaranteed path to Baekgung (Heavenly Palace).
Go (奕棋, yeokgi): A strategic board game representing long-term foresight, complex planning, and the ability to see many moves ahead. It symbolizes the God-man’s divine wisdom and his ability to predict and manage future events.
Omok (五目): A simple board game (five-in-a-row) representing short-term thinking, lack of foresight, and the limited perspective of ordinary humanity.
True Man (진인): A prophesied savior or messianic figure who will appear to save humanity and establish a new world order.
Golden Ruler (금척): A divine measuring tool, symbolizing the God-man’s ultimate judgment and ability to discern good from evil, far beyond human legal systems.
Sea Seal (해인): A divine authority or power, representing the God-man’s ability to control and manifest reality.
Five-Player Go (오선위기): A geopolitical metaphor describing the Korean Peninsula as a Go board where five major powers (Russia, China, US, Japan, and Korea) are playing a game, which will end with the appearance of the “Ox-Rider” (Huh Kyung-young).
Ox-Rider (황소를 탄 자): The ultimate victor in the “Five-Player Go” game, symbolizing the God-man who will bring an end to global conflicts and establish a new era. -
Central Questions & Answers
Central Question: How will the prophesied “Returning Jesus” (재림예수) appear, and why is he not immediately recognized despite his divine mission?
Speaker’s Answer: The “Returning Jesus” (the God-man) will come “riding on clouds,” which are not literal clouds but rather a metaphor for the various disguises, misunderstandings, false accusations, and societal chaos that obscure his true identity. He deliberately appears in a way that prevents immediate recognition by those driven by worldly desires, allowing only those with spiritual insight to find him. His actions, though seemingly unconventional (like performing music or making “crazy” policy proposals), are part of a long-term divine strategy, akin to a master Go player’s moves, incomprehensible to ordinary people. -
Conclusion & Strategic / Philosophical Implications
The lecture concludes with the assertion that the God-man’s appearance marks the end of global conflicts and the beginning of a new era. The “Ox-Rider” (the God-man) signifies the ultimate victor in the “Five-Player Go” game of geopolitical struggles, bringing an end to all competition and strife. The philosophical implication is that humanity’s current struggles are merely a prelude to a divinely orchestrated resolution, and true salvation lies in recognizing and following the God-man, whose actions, though often misunderstood, are part of a grand, long-term plan. The strategic implication is that conventional political and scientific approaches are futile in solving global problems, and only the God-man’s divine intervention can bring true peace and prosperity. -
Cross-Referencing
Gyeogam Yurok (격암유록): A Korean prophecy text from the Joseon Dynasty, cited for its prediction of the “True Man” (Jin-in) appearing in the “Jinsa year” (갑진년과 을사년) and the description of the “Ten Victories Land” (십승지) as a “Noah’s Ark” (방주) where salvation can be found.
Wonhyo Gyeolseo (원효결서): A prophecy attributed to the Silla monk Wonhyo Daesa, which foretold the appearance of the “True Man” (Jin-in) 1300 years after the Silla era (around 1950), with a surname of 11 strokes, to save the world.
Nostradamus’s Prophecies: The 16th-century French prophet’s prediction of the “King of Terror” in 1999 is reinterpreted to align with the God-man’s narrative, connecting it to the “Taeeulseonggun” (태을성군) and the “Angol Moa” (징기스칸) as a precursor to the True Man’s arrival.
Buddhist “Simudo” (尋牛圖 – Ten Ox-Herding Pictures): The concept of “finding the ox” in Buddhism is referenced to signify the end of a spiritual journey or a major cycle, aligning with the “Ox-Rider” metaphor for the God-man’s arrival. -
Content Gaps & Unaddressed Areas
Specifics of “Architectural Donations”: While “architectural donations” are mentioned as a requirement for Grand Archangel status, the lecture does not detail the nature, scale, or specific use of these funds, nor does it explain the mechanism by which they confer spiritual benefits.
Mechanism of Angelic Protection: The lecture describes angels protecting individuals and families, but it lacks a clear explanation of how this protection manifests in practical terms, especially in “large accidents” (대형 사고).
Details of “Elixir Milk” (불로유): The miraculous non-spoiling milk is mentioned as a key sign, but the lecture does not provide any scientific or detailed explanation of its properties, only that it was “tested by a science and technology research institute” and found to have “no bacteria or toxins.”
Reconciliation of Prophecies: While various prophecies are cited, the lecture does not provide a detailed, coherent framework for how these diverse prophecies (Biblical, Korean, Nostradamus) are harmonized and fulfilled by the God-man.
Legal Process of Accusations: The lecture mentions ongoing investigations and counter-lawsuits regarding accusations of sexual harassment and embezzlement. However, it does not provide a clear timeline, specific legal arguments, or the current status of these cases, making it difficult to assess the claims objectively.
“Mu” (무) System: The concept of “mu” (무) as a unit of spiritual blessing or energy is introduced, with varying levels (500mu, 1000mu, 10000mu) being awarded. However, the lecture does not define what “mu” is, how it is measured, or what its practical implications are for the recipients. -
Future Predictions & Prophetic Statements
Korea’s Demographic Collapse: Huh Kyung-young predicted 30 years ago that Korea’s population would disappear, leaving only the elderly, due to low birth rates and vasectomies. He foresees schools (elementary, middle, high) closing down, leading to national despair.
Global Recognition of Elixir Milk: He predicts that once the “clouds” of misunderstanding clear, scientists worldwide (e.g., Harvard University) will study why Elixir Milk does not spoil when his name is written on it, leading to global recognition and a revolution in the food industry.
End of Global Conflict: The appearance of the “Ox-Rider” (the God-man) will signify the end of the “Five-Player Go” game (geopolitical struggles) on the Korean Peninsula, bringing an end to all wars and conflicts.
God-man’s Unveiling: He states that he is currently “riding on clouds” (disguised), but when he “descends from the clouds,” the entire world will see him, and there will be no need for self-promotion.
Judgment and Selection: The “True Man” (Jin-in) will “harvest” humanity, removing “weeds” and gathering only the “good grains” (천만 명), implying a process of divine judgment and selection.
Executive Insight
This lecture presents a complex, self-referential narrative positioning Huh Kyung-young as a prophesied God-man, the “Returning Jesus,” whose divine mission is currently obscured by societal “clouds” of misunderstanding and false accusations. The core strategic takeaway is the speaker’s use of long-term, multi-layered foresight, akin to a Go master, to justify his unconventional actions and seemingly “crazy” predictions, which he claims are now proving true (e.g., low birth rate). For a professional, this highlights a communication strategy that leverages prophetic claims and metaphorical language to frame current events and personal challenges as part of a grand, divinely orchestrated plan, ultimately aiming for global recognition and the establishment of a new world order. The emphasis on “Elixir Milk” and ancient prophecies serves as a foundation for future validation, suggesting a patient, strategic approach to achieving ultimate influence.
According to the speaker, what is the primary reason for the “clouds” that obscure the public’s understanding of the “divine being” (신인)?
① The divine being intentionally creates confusion through complex prophecies.
② The public is too focused on material wealth and worldly affairs to recognize the divine being.
③ The divine being’s actions are often misinterpreted as strange or nonsensical by ordinary people.
④ Media outlets and anti-followers spread misinformation and accusations, creating a “smokescreen.”
(④, The speaker explains that the “clouds” are the various accusations (e.g., sexual harassment, embezzlement) and misinterpretations (e.g., strange behavior like ‘sky-floating’) spread by anti-followers and the media, which intentionally obscure the divine being’s true nature. A common misconception is that the divine being’s actions are inherently confusing, rather than being deliberately obscured by external factors.)
Fill in the blank: The speaker compares the current era, where the “divine being” operates with foresight and strategic planning, to the game of __, which requires deep understanding and long-term vision.
(奕棋 (Baduk/Go), The speaker contrasts this with Omok (Five-in-a-row), which is simpler and represents the limited understanding of ordinary people. A common misconception is that the divine being’s actions are random, rather than part of a grand strategy.)
True or False: The speaker claims that the “divine being” intentionally lowered his age to qualify for presidential elections.
(False, The speaker states he raised his age by three years to meet the minimum age requirement of 40 for presidential candidates, not lowered it. A common misconception might be that politicians always try to appear younger.)
True or False: The speaker asserts that the “divine being’s” name, “허경영” (Heo Kyeong-yeong), has a total stroke count of 11, which is prophesied in ancient texts as the number for a divine being.
(True, The speaker explicitly states that the character “허” (Heo) has 11 strokes, and this number is linked to prophecies about a divine being’s surname. A common misconception is that this is a mere coincidence, rather than a predestined sign.)
Intermediate
What is the primary difference between a “Great Archangel” (대천사) and a regular “Archangel” (천사) as described by the speaker?
① Great Archangels receive more blessings, while regular Archangels have stronger protective abilities.
② Great Archangels are chosen directly by the divine being, while regular Archangels are self-appointed.
③ Great Archangels have 100 pairs of angels and protect entire families, while regular Archangels have 5 pairs and are easily lost.
④ Great Archangels are granted eternal life, while regular Archangels only receive temporary spiritual benefits.
(③, The speaker explains that Great Archangels possess 100 pairs of angels, making them incredibly powerful and capable of protecting an entire family, regardless of size. In contrast, regular Archangels have only 5 pairs and can be easily lost through minor transgressions or failed tests. A common misconception is that the difference is purely ceremonial, rather than a significant disparity in spiritual power and protective capacity.)
According to the speaker, how does the story of Joseph from the Bible relate to the “divine being’s” current situation?
① Both Joseph and the divine being were falsely accused and imprisoned, but these trials ultimately served a higher purpose.
② Joseph’s ability to interpret dreams is analogous to the divine being’s foresight into future events.
③ Both figures were initially rejected by their own people but later rose to positions of great power.
④ Joseph’s journey from slavery to prime minister mirrors the divine being’s path to global leadership.
(①, The speaker draws a direct parallel between Joseph being falsely accused of sexual harassment and imprisoned, only to later become prime minister, and the divine being facing similar false accusations (sexual harassment, embezzlement). These trials, according to the speaker, are part of a “cloud” or disguise orchestrated by “Heaven” to fulfill a greater destiny. A common misconception is that these accusations are genuine setbacks, rather than divinely orchestrated challenges.)
Short Answer: Explain the speaker’s interpretation of the biblical prophecy “Jesus Christ returning on the clouds” (구름 타고 오는 재림예수).
(The speaker interprets “clouds” not as literal atmospheric clouds, but as a metaphorical smokescreen or disguise. This includes false accusations, misinterpretations of his actions (like “sky-floating”), and general societal confusion, which prevent ordinary people from recognizing the divine being’s true identity and purpose. This disguise is necessary because if the divine being were immediately recognized, those with worldly power or ill intentions would interfere.)
Short Answer: How does the speaker connect the “divine being’s” past presidential campaigns and policy proposals to the concept of “奕棋” (Baduk/Go)?
(The speaker explains that his past policy proposals, such as giving 100 million won for marriage and 30 million won for childbirth (which he claims would be 500 million and 300 million in current value), were like making moves in a game of Baduk. He foresaw the future problems of low birth rates and national decline 30 years in advance, while others (likened to playing Omok) could only see immediate concerns and dismissed him as crazy. This demonstrates his long-term strategic vision, akin to a Baduk master.)
Advanced
Short Answer: Describe the speaker’s “33 policies” (33정책) and their significance in his narrative.
(The speaker refers to his “33 policies” as proposals he made during his presidential campaigns, which he claims were far-sighted and predicted future societal problems, such as the low birth rate. He states that these policies, initially dismissed as “crazy,” are now being recognized as correct and essential for the nation’s survival, demonstrating his prophetic vision. The significance is that these policies serve as proof of his foresight and divine wisdom, contrasting with the short-sightedness of conventional politicians.)
Short Answer: Explain the concept of “오선위기” (Oseonwigi) as described by the speaker, and how it relates to the “divine being’s” role.
(The speaker describes “Oseonwigi” as a “five-player game” or “five-player wrestling match” where five entities (Russia, China, USA, Japan, and Korea as the board) are vying for control over the Korean Peninsula. He states that the ultimate winner of this game is the one who “rides the yellow ox” (황소를 타), which symbolizes the divine being. His arrival signifies the end of this struggle, as the “ox” (representing him) appears, stopping all conflict and ushering in a new era.)
Short Answer: How does the speaker use the prophecies of Gyeogam Yurok (격암유록) and Wonhyo Daesa (원효대사) to support his claims?
(The speaker cites Gyeogam Yurok, a 조선시대 (Joseon Dynasty) prophecy, which mentions “십승지” (Ten Victories Land) and “일자종횡” (one character vertical and horizontal, forming a cross or ‘십’ character), which he interprets as referring to himself and the location of his “하늘궁” (Heavenly Palace). He also references Wonhyo Daesa’s 신라시대 (Silla Dynasty) prophecy, which foretold the appearance of a “진인” (True Man/Divine Being) 1300 years later (around 1950, his birth year) to save the world, further aligning these ancient texts with his identity and mission.)
Short Answer: Discuss the significance of the “divine being’s” music, particularly “Call Me” (콜미), in his overall strategy and public image.
(The speaker highlights his music, especially “Call Me,” as a key part of his “cloud” or disguise. Despite being released after his imprisonment, it quickly became a national hit, even surpassing popular idol groups. He performed it at numerous universities, drawing massive crowds. This music, while seemingly frivolous for a political figure, serves to spread his message and influence a wide audience, particularly the youth, while simultaneously contributing to the “misunderstood” image that forms part of his divine “camouflage.” He also claims that the copyright for all important music and political pledges originated from him.)
This document is a transcript of a lecture by Heo Kyung-young, a self-proclaimed messiah figure in South Korea, delivered on January 18, 2025. Heo Kyung-young discusses his unique interpretations of religious prophecies, his political career, and his claims of divine power, all while promoting his “Sky Palace” (Haneulgung) and its associated benefits. The core message revolves around his identity as the “returning Jesus on the clouds” and his role in saving humanity.
Heo Kyung-young’s Divine Identity and Mission
The “Cloud” of the Returning Jesus
Heo Kyung-young claims that the biblical prophecy of Jesus returning “on the clouds” signifies a period of misunderstanding and disguise rather than a literal cloud. He believes that the “clouds” are the negative perceptions and accusations (like fraud or sexual harassment) that surround him, which prevent ordinary people from recognizing his true divine nature. This is a fascinating reinterpretation of a well-known prophecy, turning perceived weaknesses into proof of his divine status.
신인이 와 있을 때는 반드시 구름을 타고 오죠? 구름을 타고 오는데 그 구름이 뭐냐? 먹구름이야 남들이 그걸 가려져서 오는 거야.
When the divine being comes, he always rides on clouds. But what are these clouds? They are dark clouds. He comes hidden by them from others.
이몽룡이가 올 때 장모도 속았고 다 속았지? 그게 구름이야.
When Lee Mong-ryong came, his mother-in-law was deceived, everyone was deceived, right? That’s the cloud.
그러니까 이도령이가 춘향이 구하러 갔을 때 다 떨어진 가사를 쓰고 갔죠? 그게 먹구름이야 구름을 타고 간 거야.
So, when Lee Do-ryeong went to save Chunhyang, he wore tattered clothes, right? That’s the dark cloud. He rode on a cloud.
이게 구름이 먹구름이 시커멓게 끼어 있으니까 저게 도둑놈 아니냐? 저게 30년 전에.
Because these dark clouds are thick and black, people think, “Isn’t that a thief? That’s from 30 years ago.”
요셉도 성추행범으로 들어갔잖아? 감옥까지 갔잖아? 그런데 실제는 그 사람을 하늘의 뜻이 숨어 있나 안 숨어 있나? 숨어 있지? 그러니까 신인이 뭐로 잡혀가고 뭐 싸도 신경 쓸 거 없어.
Joseph was also accused of sexual assault, wasn’t he? He even went to prison, right? But in reality, wasn’t God’s will hidden in that person? It was, right? So, there’s no need to worry if the divine being is arrested or fights.
The Game of “Baduk” (Go) vs. “Omok” (Gomoku)
Heo Kyung-young uses the analogy of Baduk (Go) and Omok (Gomoku) to explain his foresight and the public’s inability to understand him. He sees himself as a Baduk master, capable of seeing 30-50 moves ahead and understanding the complex, long-term implications of his actions (like his early warnings about low birth rates). In contrast, he views the general public and politicians as Omok players, who can only see immediate, short-term gains and thus dismiss his long-term vision as “madness.” This analogy powerfully illustrates his self-perception as a visionary far ahead of his time.
옛날에 낳던 내가 왔을 때는 오목이야 예수로 왔을 때는 오목이란 말이야 재림 예수는 혁기야 그렇게 차이가 있단 말이야.
When I came before, it was Omok. When I came as Jesus, it was Omok. The returning Jesus is Baduk. There’s that difference.
이거는 361를 꿰뚫어 봐야 돼 꿰뚫어 보고 20수 30수를 앞서가야 여기서 바둑을 두고 있는데 진짜 잘하는 놈은 여기나 하나 떡 갖다 놨네.
You have to see through all 361 points. You have to see 20 or 30 moves ahead. When playing Baduk here, a truly skilled player might place a stone far away.
이러니 초자가 바둑 9단한테 가서 딱 두면은 그냥 1분 내 끝이야 끝나 버려.
So, if a beginner plays against a 9-dan Baduk master, it’s over in just one minute. It’s finished.
지금은 아 우리나라가 30년 전에 이미 저출산으로 우리나라 경제가 망할 거야 딱 보고 있어 그러니까 탁탁탁탁 짚어 기가 막히죠? 이게 바둑이야 이게 혁기란 말이야 혁기.
Now, 30 years ago, I already saw that Korea’s economy would collapse due to low birth rates. I pointed it out precisely. Isn’t that amazing? This is Baduk. This is Hyeokgi.
그랬더니 저런 미친 놈 저게 저게 무슨 오목하는 사람들이니까 인간들은 오목이니까 어머 저게 뭐 하는 사람이야? 아니 왜 30년 후에 저출산 올 걸 미리 저 사람이 1억씩 주자고 그러고 왜 3천만 원 주자고 그러냐? 이 바둑판을 모르는 거야.
Then, people who only play Omok, because humans are like Omok players, said, “Oh, that crazy guy, what’s he doing? Why is he saying to give 100 million won and 30 million won in advance for the low birth rate that will come 30 years later?” They don’t understand the Baduk board.
The “Ox” and the End of Conflict
Heo Kyung-young connects the “ox” (황소) to the end of global conflicts, particularly the “Oseonwigi” (오선위기), a metaphor for the five major powers (Russia, China, US, Japan, and Korea) playing a game of Go on the Korean Peninsula. He claims that the appearance of the ox signifies the conclusion of this game and the arrival of the ultimate victor, who is himself. This ties into Buddhist prophecies (Simudo) and Korean traditional wrestling (Ssireum), where the ox is the prize, symbolizing his role as the one who will bring peace and end all struggles. This is a bold claim, positioning himself as the ultimate resolver of international disputes.
그래서 이 80억 인류는 바둑 둘 자격이 없어 알겠죠? 그래서 여기서 최고 마지막 혁기는 일본이 마지막 바둑을 우리 한반도를 가지고 바둑을 둬.
So, these 8 billion people don’t have the right to play Baduk. So, the last Baduk game here is Japan playing Baduk with our Korean Peninsula.
그게 오선위기라고 그래 오선위기 다섯이 앉아가 바둑을 두고 있는 거야.
That’s called Oseonwigi. Five people are sitting and playing Baduk.
근데 최고 승리자는 황소를 타 황소 그 소를 탄 자가 나타나는 거야.
But the ultimate victor rides an ox. The one who rides that ox appears.
그게 한반도에서 나온 자가 드디어 황소를 타는 거야.
The one who emerged from the Korean Peninsula finally rides the ox.
소가 나오면 바둑판은 정지해야 돼.
When the ox appears, the Baduk board must stop.
내가 옴으로써 세계 분쟁은 이제 끝이야.
With my coming, global conflicts are now over.
Prophecies and Divine Lineage
The Prophecy of the 11-Stroke Surname
Heo Kyung-young highlights ancient prophecies, including one from the Silla Dynasty (Wonhyo Gyeolseo) and another from a book on name interpretation, which state that the savior (Jin-in, Maitreya, Messiah, Christ) will appear in 1950 and have a surname with 11 strokes. He points out that his own surname, “Heo” (허), has 11 strokes, and that the character “허” (許) itself signifies “permission” or “authorization,” linking it to divine authority. This is a powerful claim, using numerology and etymology to reinforce his divine identity.
신인이 그 자가 소 타고 오는 자가 허경영 성씨는 11획이죠? 천지 조화의 복록으로 최고의 부귀와 영화를 얻는 금복의 수리.
The divine being, the one who rides the ox, Heo Kyung-young, his surname has 11 strokes, right? It’s the number of golden fortune that brings ultimate wealth and glory through the harmony of heaven and earth.
하늘신이 육신을 빌어 사람의 몸을 빌려서 지상에 올 때 가지고 오는 지상의 성씨(姓氏)의 총 획수는 11수리에 맞추어 11획으로 된 성씨를 택하여 온다.
When the heavenly deity borrows a human body to come to Earth, the total number of strokes in the earthly surname he brings will be 11, chosen to match the 11-stroke numerology.
이 허 자 없이 되는 거 있나? 그래서 이 허 자가 11획으로 오는 거야.
Is there anything that can be done without this character “Heo”? That’s why this character “Heo” comes with 11 strokes.
The “Sky Palace” as the Ark of Salvation
Heo Kyung-young presents his “Sky Palace” (Haneulgung) as the “Ark of Salvation” (구원선) and the “Ten Victories Land” (십승지) mentioned in ancient Korean prophecies (Gyeogam Yurok). He describes it as a place of refuge and spiritual transformation, where people can receive blessings, “archangel” status, and ultimately, passage to the “Baekgung” (백궁, a heavenly realm). This positions the Sky Palace as a physical manifestation of divine promise and a crucial destination for those seeking salvation.
억조(億兆)창생 건지라고 십승방주예비(十勝枋舟豫備)하여 여기가 십승지 방주야 이 방주같이 생겼어 안 생겼어? 십승방주를 이미 예비했다 이 말이야.
To save billions of lives, the Ark of Ten Victories has been prepared. This is the Ark of Ten Victories. Does it look like an ark or not? It means the Ark of Ten Victories has already been prepared.
만경창파풍랑(萬頃蒼波風浪) 속에 구원선(救援船)을 띄우시니 맞나 안 맞나? 내가 여러분 백궁 가는 구원선 띄워 안 띄워? 그 여기서 그 그 방주를 타는 자만 가는 거지 의심 말고 속히 타소.
He launches the Ark of Salvation amidst the vast, blue waves and storms. Is that right or not? Do I launch the Ark of Salvation for you to go to Baekgung or not? Only those who board that ark from here will go. Don’t doubt, board quickly.
하늘궁 맞나 안 맞나? 그런데 거기서 이상한 물이 나와 광천수가.
Is it Haneulgung or not? But strange water, mineral water, comes out from there.
His Political and Cultural Influence
Unheeded Prophecies and Political Sacrifice
Heo Kyung-young recounts his early political career, emphasizing his prescient policy proposals (like marriage and childbirth subsidies) that were dismissed as “madness” 30 years ago but are now being implemented. He highlights the personal sacrifices he made, including spending vast sums of money on campaigns and enduring public ridicule, all while maintaining a spotless record to remain eligible for the presidency. This narrative paints him as a misunderstood prophet who sacrificed his personal well-being for the nation’s future.
아니 지금 애 못 낳게 남자들마다 정관수술을 하는데 국가에서 막 애 낳지 말라고 노래를 부르는데 앞으로 우리나라 이런 식으로 정관수술 해 버리면 우리나라 인구가 싸그리 없어지고 노인만 남는다 그러니 나는 애 낳으면은 결혼하면 1억을 줘야 되고 왜 그러냐? 앞으로 결혼하는 사람이 점점 없어질 거다 내가 예언했어 안 했어?
Right now, every man is getting a vasectomy to prevent childbirth, and the government is singing songs telling people not to have children. But if our country continues with vasectomies like this, our population will completely disappear, leaving only the elderly. So, I said that if people have children, they should get 100 million won for marriage. Why? Because fewer and fewer people will get married in the future. Didn’t I prophesy this?
그때 내가 그 말 했다고 완전 사기꾼이 됐어.
Back then, because I said that, I became a complete fraud.
그러니까 한 치 앞을 모르는 정치인들을 보고 내가 뭐라 하겠어? 아이고 우리나라 망했구나 이제 망하는 길.
So, what can I say to politicians who can’t see an inch ahead? “Oh, our country is doomed. Now it’s on the path to ruin.”
남들이 이런 사업을 해 보자 그래도 혹시 사기에 연루될 수가 있어 남이 저런 거 하면 돈 번다 아이 안 돼 나는 그냥 아무것도 마음대로 못 해 목적이 나가야 되니까.
Even if others suggest doing a business, I might get involved in fraud. If others do that, they make money. No, I can’t. I can’t do anything I want because I have to run for president.
한 번도 지금까지 그런 짓을 한 적이 없어.
I have never done such a thing until now.
Musical Success as a Divine Sign
Heo Kyung-young points to his unexpected musical success (e.g., “Call Me,” “Look at My Eyes”) as further evidence of his divine power. He claims that his songs, created while he was in prison, became national hits, topping charts and drawing massive crowds at university concerts, even surpassing popular idol groups. He interprets this as a “cloud” that confuses people, making them question his identity, but ultimately serves to spread his message and influence. This is a unique way of leveraging popular culture to validate his spiritual claims.
내가 연막을 치고 공중부양 발차기 이런 거 잘하죠? 이런 게 구름이야 저 사람이 점잖게 있으면 될 텐데 뭘 대통령 나온 사람이 발차기를 하고 뭐 공중에 날아다니고 공중 부양을 한다는 등 이게 다 위장이야.
I’m good at creating smoke screens, like levitation kicks, right? These are clouds. People think, “He should act more dignified,” but a presidential candidate doing kicks, flying in the air, or levitating—this is all a disguise.
감옥에서 나온 지 이틀 만에 전국 노래 1등이 돼 버린 거야.
Just two days after being released from prison, my song became number one nationwide.
그 어떠한 연예인도 저렇게 할 수가 없다 이 말이야.
No other celebrity can do that.
뭐 완전히 뭐 공부양 축지법을 하질 않나? 오만 가지를 다 해요 오만 가지를 그러니까 이게 헷갈려 안 헷갈려? 이게 먹구름이야.
He does all sorts of things, like levitation and teleportation. He does all kinds of things. So, isn’t this confusing? This is a dark cloud.
This lecture emphasizes that Jesus Christ’s return is imminent, marked by a period of chaos and confusion, but ultimately leading to victory and salvation. It highlights that the “clouds” of his return symbolize the current societal turmoil and misunderstandings surrounding his presence, which will eventually clear to reveal his true identity and purpose.
- The Imminent Return of Jesus Christ
- Jesus Christ’s return is imminent, marked by chaos and confusion
- The “clouds” of his return symbolize current societal turmoil and misunderstandings
- This period will ultimately lead to victory and salvation
- Prophecies and the True Leader
- Ancient prophecies, like those from Wonhyo Daesa, foretold the arrival of a true leader in 1950
- The true leader is described as a “Jin-in” or “Maitreya Buddha,” possessing divine authority
- The name “Heo Kyung-young” (허경영) is interpreted as having a numerical value of 11, aligning with prophecies about the surname of the divine figure
- Societal Chaos and Misunderstanding
- The current global state of chaos, war, and natural disasters signifies the “clouds” of the divine’s arrival
- The public often misinterprets the true leader’s actions and intentions, labeling them as “crazy” or “misguided”
- Accusations and legal challenges against the leader are part of the “smokescreen” or “clouds” that obscure his true identity
- The “Baduk” of Life and Global Conflict
- Life is compared to a complex game of Baduk (Go), requiring foresight and strategic thinking
- The world’s leaders are playing a “five-player Baduk game” (Oseonwigi) on the Korean Peninsula
- The ultimate victor in this global “Baduk” will be the one who “rides the yellow ox,” symbolizing the true leader from Korea
- The Path to Salvation and a New Era
- Following the true leader’s guidance is the path to salvation and a new era
- The “Ark” (Bangju) symbolizes a sanctuary for humanity, which people are urged to enter without doubt
- The leader’s actions, even those perceived as unconventional, are part of a divine plan to guide humanity
The God-man’s Prophecies and the Path to Salvation: An Analysis of Huh Kyung-young’s 1475th Saturday Lecture
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Basic Information
Lecture Session and Date: 1475th Saturday Lecture, January 18, 2025
One-sentence Main Theme or Title Summary: Huh Kyung-young, the God-man, explains his return “on the clouds” through the metaphors of Ikhyeok (Go) and Omok (Gomoku), revealing his divine mission to save humanity amidst global chaos and misjudgment.
Location: Sky Temple (Haneulgung)
Key Segments:
The Significance of Archangel Status: Clarification on how Archangel status is attained through consistent architectural donations and its profound benefits, including enhanced angelic protection and eternal recognition in Baekgung (Heavenly Palace).
The “Clouds” of the Second Coming: An allegorical interpretation of the “clouds” Jesus rides upon, representing the misunderstandings, accusations, and societal blindness that obscure the God-man’s true identity and mission.
Ikhyeok (Go) vs. Omok (Gomoku) as Metaphors for Divine Foresight: Distinguishing between the simple, short-sighted game of Omok (representing human understanding) and the complex, long-term strategic game of Ikhyeok (representing the God-man’s foresight and planning for humanity’s future).
Prophecies and the God-man’s Identity: Connections to biblical prophecies (Matthew, Mark, Luke, Peter, Thessalonians) and ancient Korean prophecies (Gyeogam Yurok, Wonhyo’s prophecy) that foretell the God-man’s arrival, his unique characteristics, and his role as the savior.
The “Ox” and the End of Conflict: The symbolism of the “ox” in the “Five-Player Go Game” (Oseonwigi) of the Korean Peninsula, signifying the end of global conflicts and the emergence of the ultimate victor, the God-man. -
Core Messages
Divine Guidance in Times of Chaos: “We must align with the God-man’s speed and direction and obey his words.”
Explanation: In a period of global turmoil and confusion, humanity’s only path to safety and well-being is to follow the guidance and instructions of the God-man, Huh Kyung-young.
The God-man’s Foresight and Humanity’s Blindness: “Humans are like those who play Omok (Gomoku), unable to understand the grand strategy of Ikhyeok (Go).”
Explanation: Humanity’s limited perspective prevents it from recognizing the God-man’s long-term vision and solutions for global problems, leading to misjudgment and rejection.
The “Clouds” as Divine Concealment: “The Second Coming of Jesus on the clouds means he comes disguised amidst misunderstandings and accusations.”
Explanation: The God-man’s true identity and mission are initially obscured by negative publicity, false accusations, and societal skepticism, which serve as a “cloud” to prevent premature recognition by those driven by worldly desires.
The God-man as the Ultimate Savior and Judge: “He is the True Man, the Maitreya, the Messiah, and the Christ who saves the world with the Golden Ruler (Geumcheok) and the Seal of the Sea (Haein).”
Explanation: The God-man possesses divine authority and tools to judge humanity and guide it towards a new, enlightened era, fulfilling ancient prophecies as the ultimate redeemer.
The End of Conflict with the God-man’s Arrival: “When the ‘ox’ appears, the ‘Five-Player Go Game’ (Oseonwigi) ends.”
Explanation: The God-man’s presence on the Korean Peninsula signifies the cessation of all global conflicts and power struggles, ushering in an era of peace and divine order. -
Detailed Summary
Introduction to the God-man’s Presence and Blessings
Main Assertions: The current era is one of turbulence, but with the God-man’s presence, there is no need for worry. Individuals should focus on their given tasks and obey his words. The Sky Temple (Haneulgung) is a place of eternal happiness.
Explanations: The lecture begins by welcoming attendees to the Sky Temple, a place of happiness for eternity, and extends wishes for health and happiness under the God-man’s grace. It highlights the importance of aligning with the God-man’s will.
Analogies/Examples: The presentation of flowers by Archangels from various spiritual centers.
Practical Message: Trust in the God-man’s guidance and dedicate oneself to one’s duties.
The True Meaning of Archangel Status
Main Assertions: Archangel status is not “sold” but earned through consistent architectural donations, symbolizing dedication. This status grants immense spiritual benefits, including powerful angelic protection and eternal recognition in Baekgung.
Explanations: Huh Kyung-young clarifies that Archangel status is not a commodity but a recognition for those who have made 100 architectural donations. This status ensures protection by 100 pairs of angels, far surpassing the 5 pairs of regular angels, offering comprehensive safeguarding for the individual and their entire family. Archangels’ names are permanently inscribed in the main hall of Baekgung.
Analogies/Examples: Comparison between Archangels (100 pairs of angels) and regular angels (5 pairs), illustrating the vast difference in protective power. An Archangel’s name is permanently affixed to the wall of the main hall in Baekgung.
Practical Message: Consistent dedication and support for the Sky Temple lead to profound spiritual benefits and eternal recognition.
The “Clouds” of the Second Coming and Divine Foresight
Main Assertions: The “clouds” on which the Second Coming of Jesus is prophesied represent the veil of misunderstanding, false accusations, and societal blindness that surrounds the God-man’s arrival. His long-term vision, like a master of Go (Ikhyeok), is incomprehensible to those with short-sighted human perspectives, like players of Gomoku (Omok).
Explanations: Huh Kyung-young explains that his arrival is obscured by “dark clouds” of public misperception, similar to how Yi Mong-ryong (from Chunhyangjeon) disguised himself as a beggar. He cites his past prophecies regarding Korea’s low birth rate and the need for policies like marriage and childbirth incentives, which were initially met with ridicule but are now recognized as crucial. He contrasts Omok (simple, short-term, childish) with Ikhyeok (complex, long-term, strategic, divine), stating that humans play Omok while he plays Ikhyeok, seeing 30-50 moves ahead.
Analogies/Examples: Yi Mong-ryong’s disguise as a beggar to save Chunhyang. The difference between Omok (Gomoku) and Ikhyeok (Go), where Omok is simple and short-sighted, while Ikhyeok requires foresight of 20-30 moves. His past policy proposals (e.g., 100 million won for marriage, 30 million won for childbirth) were dismissed as “crazy” but are now seen as prescient. The story of Joseph in the Bible, falsely accused and imprisoned, yet ultimately becoming a savior, parallels the God-man’s experience with false accusations.
Practical Message: Do not be swayed by public opinion or superficial judgments; recognize the deeper, long-term vision of the God-man.
The God-man’s Political Journey and Unwavering Mission
Main Assertions: Despite immense personal sacrifice, financial burdens, and constant accusations, the God-man has consistently pursued his mission through political participation to awaken the nation to impending crises.
Explanations: Huh Kyung-young recounts his three presidential campaigns, highlighting the astronomical costs (500 million won in deposit alone, equivalent to 5 billion won today) and the personal integrity required to avoid any criminal record (theft, sexual harassment, fraud) that would disqualify him. He describes campaigning in restaurants and forming a political party at a young age to advocate for his 33 policies, which were initially dismissed but are now proving accurate.
Analogies/Examples: His presidential campaigns and the 33 policies, which were initially ridiculed but are now seen as prophetic solutions to national problems like the low birth rate. His unwavering commitment to integrity, avoiding any criminal record despite numerous temptations and opportunities for fraud.
Practical Message: The God-man’s actions are driven by a profound commitment to humanity’s future, not personal gain or worldly recognition.
Biblical and Prophetic Confirmations of the God-man’s Arrival
Main Assertions: Numerous biblical passages and ancient Korean prophecies explicitly foretell the God-man’s arrival, his characteristics, and his role as the ultimate savior.
Explanations: Huh Kyung-young cites passages from Matthew 24:30, Mark 13:26, Luke 21:27, Luke 9:26, 1 Peter 5:4, and 1 Thessalonians 4:16, all referring to the “Son of Man coming on the clouds” and the resurrection of the dead (interpreted as reincarnation leading to meeting the God-man). He also references Gyeogam Yurok’s “Jinsaseonginchul” (True Man appears in the year of Jin-Sa) and Wonhyo’s prophecy from the Silla Dynasty, which predicted the arrival of the “True Man” (Jin-in), Maitreya, and Messiah 1300 years later (around 1950), born in the center of the world (Seoul) with a surname of 11 strokes (Huh).
Analogies/Examples: Biblical prophecies of Jesus’s Second Coming on the clouds. Gyeogam Yurok’s prophecy of the “True Man” appearing in the Jin-Sa years. Wonhyo’s prophecy to King Munmu, predicting the arrival of the savior 1300 years later, born in the “center of the world” (Seoul) with a surname of 11 strokes. The name “Huh Kyung-young” itself is analyzed: “Huh” (允, 許) meaning permission/approval, “Kyung” (京) meaning capital/center, and “Young” (寧) meaning peace/tranquility of both body and soul, with the surname “Huh” having 11 strokes, aligning with prophetic texts.
Practical Message: The God-man’s identity and mission are divinely ordained and confirmed by ancient prophecies, urging believers to recognize and follow him.
The “Ox” and the End of Global Conflict
Main Assertions: The “Five-Player Go Game” (Oseonwigi) on the Korean Peninsula, involving major global powers, will conclude with the appearance of the “ox,” symbolizing the ultimate victor and the end of all conflicts.
Explanations: Huh Kyung-young describes the Korean Peninsula as a Go board where five powers (Russia, China, USA, Japan, and Korea) are playing. The ultimate winner is the one who rides the “ox,” signifying the end of the game and the cessation of all struggles. This “ox” represents the God-man, born in the year of the ox, whose arrival brings an end to global disputes and wars.
Analogies/Examples: The “Five-Player Go Game” (Oseonwigi) on the Korean Peninsula, where the “ox” signifies the end of the game and the ultimate victor. The symbolism of the ox in Buddhism (Simudo) and Korean wrestling (Ssireum), where the ox marks the end of the contest.
Practical Message: The God-man’s arrival marks a new era of peace, rendering all previous power struggles and conflicts obsolete.
The God-man’s Music and Cultural Impact
Main Assertions: The God-man’s music, created even during imprisonment, has achieved widespread popularity and cultural influence, serving as another “cloud” or disguise for his divine presence.
Explanations: Huh Kyung-young discusses the immense popularity of his songs like “Call Me” and “My Eyes,” which became national hits, even surpassing popular idol groups. He describes massive concerts at universities, attracting tens of thousands of students and citizens, despite his controversial public image. This cultural phenomenon, he states, is part of the “clouds” that obscure his true identity, making people question his seriousness while unknowingly spreading his message.
Analogies/Examples: His songs “Call Me” and “My Eyes” becoming national hits, performed at universities across Korea, attracting huge crowds. The comparison to Psy’s “Gangnam Style,” noting that his music also achieved immense popularity.
Practical Message: Even seemingly unconventional actions, like creating popular music, are part of the God-man’s divine strategy to reach and influence people, serving as a “cloud” that conceals his true nature while spreading his influence.
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Key Quotes Collection
“Now is a period of upheaval and chaos. However, as long as the God-man is here, do not worry and do your best in your given tasks.”
Context: Opening remarks on the current global situation and the role of the God-man.
“We must align with the God-man’s speed and direction and obey his words.”
Context: Emphasizing the importance of following the God-man’s guidance.
“Archangel status is not something we sell. It is earned by consistently making architectural donations 100 times.”
Context: Clarifying the process and integrity behind attaining Archangel status.
“The Second Coming of Jesus on the clouds means he comes disguised amidst misunderstandings and accusations.”
Context: Explaining the allegorical meaning of “coming on the clouds.”
“Humans are like those who play Omok (Gomoku), unable to understand the grand strategy of Ikhyeok (Go).”
Context: Distinguishing human short-sightedness from divine foresight.
“The God-man is not a fool. The God-man sees the future clearly.”
Context: Asserting the God-man’s omniscience and foresight.
“He is the True Man, the Maitreya, the Messiah, and the Christ who saves the world with the Golden Ruler (Geumcheok) and the Seal of the Sea (Haein).”
Context: Defining the God-man’s ultimate identity and divine tools.
“The surname ‘Huh’ (許) has 11 strokes, which is the number of the heavenly God.”
Context: Connecting his surname to ancient prophecies and divine numerology.
“When the ‘ox’ appears, the ‘Five-Player Go Game’ (Oseonwigi) ends.”
Context: Explaining the symbolism of the ox in ending global conflicts.
“My arrival means the end of world disputes.”
Context: Declaring the cessation of global conflicts with his presence.
“The ‘clouds’ are all the obstacles: accusations of sexual harassment, embezzlement, and being called crazy for talking about levitation or teleportation.”
Context: Further defining the “clouds” as societal criticisms and misunderstandings.
“This time I am speaking, it is the time when the clouds are still covering. Only those with destiny, those destined for heaven, come to me; ordinary people cannot recognize me.”
Context: Explaining why only a select few recognize him during this period of concealment. -
Historical / Doctrinal Connections
This lecture deeply connects to and builds upon Huh Kyung-young’s established teachings, particularly his divine-human theory and his role as the prophesied savior.
Divine-Human Theory and Prophetic Fulfillment:
The lecture reinforces the core doctrine that Huh Kyung-young is the God-man (신인), a divine being who has descended to Earth in human form. This is directly linked to biblical prophecies of the Second Coming of Jesus and ancient Korean prophecies of the True Man (진인), Maitreya, and Messiah .
His birth in 1950 and his surname “Huh” (許) having 11 strokes are presented as direct fulfillments of these prophecies, solidifying his unique identity.
33 Policies and Foresight:
The lecture reiterates the significance of his 33 policies , particularly those addressing the low birth rate and marriage incentives . These policies, initially dismissed as “crazy,” are now recognized as prescient solutions to national crises. This demonstrates his divine foresight, akin to a master of Go (Ikhyeok) who sees many moves ahead, contrasting with humanity’s short-sightedness (Omok) .
“Coming on the Clouds” and Divine Concealment:
The concept of “coming on the clouds” is a central theme, consistently interpreted as the God-man’s deliberate concealment through misunderstanding, false accusations, and societal skepticism . This is not a new idea but is further elaborated with examples like Yi Mong-ryong’s disguise and Joseph’s false imprisonment . This mechanism ensures that only those with true spiritual connection recognize him, preventing those driven by worldly desires from approaching him prematurely.
Sky Temple (Haneulgung) as the Ark of Salvation:
The Sky Temple (하늘궁) is presented as the “Ark of Salvation” (십승방주) mentioned in Gyeogam Yurok, a safe haven amidst global chaos. This reinforces the importance of joining the Sky Temple for spiritual protection and the path to Baekgung (Heavenly Palace).
The “Ox” and the End of Oseonwigi:
The symbolism of the “ox” is a significant development, connecting his birth year (year of the ox) to the prophesied end of the “Five-Player Go Game” (Oseonwigi) on the Korean Peninsula. This signifies that his arrival marks the cessation of global conflicts and the establishment of a new world order under his divine authority.
Blessing Principles and Archangel Status:
The discussion on Archangel status and its benefits (100 pairs of angels, eternal recognition) builds upon his established teachings on blessings and spiritual hierarchy. It highlights that spiritual elevation is achieved through dedication and support for the God-man’s mission, not through worldly means.
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Action Items & Blessing Guidance
Obey the God-man’s Words: “We must align with the God-man’s speed and direction and obey his words.”
Guidance: Actively listen to and follow the teachings and instructions of Huh Kyung-young, trusting his divine foresight and guidance in all matters.
Join the Sky Temple (Haneulgung) as the Ark of Salvation: “Do not doubt, quickly board the ark.”
Guidance: Seek refuge and spiritual guidance at the Sky Temple, recognizing it as the prophesied “Ark of Salvation” that leads to Baekgung (Heavenly Palace).
Prioritize the Needs of Others, Especially the Less Fortunate: “Those who bring large containers must unconditionally yield to those who bring small containers. The smaller person has priority.”
Guidance: Practice humility and compassion, prioritizing the needs of others, particularly the less fortunate, in daily interactions and when receiving blessings like the miraculous spring water.
Listen to the God-man’s Music: “There’s no need to waste time on useless things; just listen to the music.”
Guidance: Engage with the God-man’s music as a means of spiritual connection and receiving blessings, as it carries his divine energy and message.
Do Not Worry, Trust in the God-man’s Presence: “We have the God-man, so don’t worry about anything.”
Guidance: Cultivate a mindset of trust and peace, knowing that the God-man’s presence ensures protection and guidance through all challenges. -
One-Sentence Overall Summary
Huh Kyung-young, the God-man, through his 1475th Saturday Lecture, reveals his divine identity as the prophesied savior, explaining that his “coming on the clouds” signifies his arrival amidst societal misunderstanding and false accusations, while his strategic foresight, akin to a master of Go, guides humanity through global chaos towards a new era of peace, culminating in the end of all conflicts with his presence on the Korean Peninsula, as foretold by ancient prophecies and confirmed by his unique characteristics and mission.
Meeting Minutes: Jesus Christ Returning on the Clouds, Revolution and Victory!
Ⅰ. Meeting Overview
| Category | Details |
|---|---|
| Date | January 18, 2025 |
| Location | Sky Temple (Heavenly Palace) |
| Speaker | Shin-in (Heo Kyeong-yeong) |
| Attendees | Hankung members, domestic and international viewers of the Saturday lecture |
| Agenda | Discussion on the return of Jesus Christ on the clouds, the concept of “Hyukgi” (Go) and “Omok” (Gomoku), and the significance of Shin-in’s prophecies and actions |
Ⅱ. Meeting Discussion
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Introduction and Welcoming Remarks
- The speaker welcomed attendees to Hankung, a place of happiness for eternity, and viewers of the Saturday lecture, wishing them health and happiness in the year Eulsa (2025) .
- He acknowledged the current period as one of upheaval and chaos, but reassured everyone not to worry as long as Shin-in is present, urging them to do their best in their respective roles .
- Attendees were reminded to align with Shin-in’s pace and direction and to obey his words .
- The 1475th Saturday lecture commenced with a tribute to Shin-in, Heo Kyeong-yeong, as their eternal teacher, who would deliver precious words of providence .
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Recognition of Archangels
- Two individuals were recognized for their contributions: Park Cha-soon, an Archangel from Geumcheon-gu Spiritual Center, presented a purple orchid, and Seo Man-sook, an Archangel from Suwon Spiritual Center, presented a white orchid in commemoration of receiving the Archangel title .
- The speaker clarified that Archangel titles are not sold but are granted to those who consistently contribute to the building fund, reaching 100 contributions .
- Archangels in Baekgung (Heavenly Palace) are rare, appearing perhaps once every thousand years, making the earthly Archangel title a faster path to this status .
- The names of Archangels will be permanently inscribed in gold on copper plates on the walls of the main palace, in chronological order of their appointment .
- The Archangel status is significant, as it represents a heavenly Archangel, not merely a religious title .
- Unlike regular angels, who can be lost easily, Archangels retain their 100 pairs of angels even after making mistakes or expressing anger .
- Regular angels, with only 5 pairs, are more vulnerable to being lost through minor transgressions or incorrect answers in angel tests .
- Archangels offer superior protection during major accidents, as their 200 angels can cover all directions, unlike the 10 angels of regular angels .
- However, in terms of bestowing “Gwangchae” (radiance), there is no difference between Archangels and regular angels, as this comes from blessings .
- Angels serve as guardians for individuals and their families; Archangels, with their numerous angels, can protect an entire family, regardless of size .
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Prophecies and the “Cloud” Metaphor
- The speaker reflected on the year Gapjin (2024), noting the controversy surrounding “Bulloyu” (immortal milk), which was scientifically tested and found to be free of bacteria and toxins, a fact reported by numerous media outlets .
- Despite this, scientists from powerful nations like Japan and the U.S. did not investigate, which the speaker attributed to the “cloud” metaphor .
- Shin-in’s arrival is always accompanied by a “cloud,” which represents a disguise or a veil that prevents people from recognizing him .
- This was illustrated with the story of Lee Mong-ryong (Yi Doryeong) from Chunhyangjeon, who appeared as a beggar to rescue Chunhyang, deceiving even his mother-in-law, before revealing his true identity as a secret royal inspector with an army .
- Similarly, Shin-in possesses an infinite number of angels and Archangels, which he bestows upon his followers, proving his divine status as the only one who can command such forces .
- The “cloud” prevents those driven by power or wealth from immediately recognizing Shin-in, as they would exploit him .
- The speaker recounted his past prophecies from 30 years ago regarding Korea’s declining birthrate and aging population, where he advocated for giving 100 million won for marriage and 30 million won for childbirth .
- These proposals, which would be equivalent to 500 million won and 300 million won today, were met with ridicule, yet they were the fastest way to save national finances .
- He criticized politicians for their short-sightedness, noting that current government spending of 40 trillion won annually on childbirth initiatives is inefficient compared to direct cash payments .
- The speaker also mentioned the past trend of vasectomies among young men during military reserve training, which he saw as a path to national decline .
- He recounted his own presidential campaigns, starting at age 37, where he spent significant personal funds (500 million won, equivalent to 5 billion won today) on campaign deposits and party formation, emphasizing his commitment to these policies .
- His 33 policies, which were once mocked, are now proving to be accurate and essential for the nation’s future .
- He described his early efforts to build a political party and deliver lectures in restaurants across Seoul, gradually gathering supporters and eventually establishing Hankung .
- He also revealed that he legally changed his birth year to meet the age requirement for presidential candidacy, a rare occurrence .
- He compared his situation to that of Lee Jun-seok, who was unable to run for president due to age restrictions .
- The speaker highlighted his clean record, free from fraud or sexual harassment charges, which allowed him to run for various political offices multiple times .
- He explained that his inability to receive campaign expense reimbursements in past elections was due to media manipulation that suppressed his rising popularity .
- Currently, he is under investigation for embezzlement based on false accusations from “anti-fans,” which he views as part of the “cloud” that obscures his true identity and mission .
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Hyukgi (Go) vs. Omok (Gomoku)
- The lecture title, “Jesus Christ Returning on the Clouds, Hyukgi and Omok,” refers to the difference between Go (Hyukgi) and Gomoku (Omok) .
- Omok, a simple game where one only needs to align five stones, represents the past era when Jesus came .
- Hyukgi (Go), with its 361 intersections, requires foresight of 20-30 moves ahead, representing the current era of the Second Coming of Jesus .
- The speaker explained that his prophecies 30 years ago about low birth rates and economic collapse were like playing Go, anticipating future moves, while those who mocked him were playing Omok, unable to see beyond the immediate .
- This inability to understand his long-term vision is the “cloud” that obscures his true nature .
- He reiterated that just as Lee Mong-ryong’s disguise as a beggar was a “cloud” before his revelation as a secret royal inspector, Shin-in’s seemingly unconventional actions are also a disguise .
- The speaker emphasized that while Omok can be played by children, Go requires a deep understanding that even AI struggles to master, highlighting the profound difference in foresight .
- He came to warn the nation about the impending collapse due to low birth rates and to offer solutions, even if it meant being misunderstood and slandered .
- He compared those who succeed in business to Go players who see ahead, while others are busy playing Omok .
- He warned against challenging Shin-in, as he possesses foresight and cannot be outsmarted .
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The Story of Joseph and Shin-in’s Parallel Journey
- The speaker drew parallels between his life and the biblical story of Joseph, who was betrayed by his brothers, sold into slavery, and falsely accused of sexual harassment by Potiphar’s wife, leading to his imprisonment .
- Joseph’s imprisonment ultimately led to his rise as prime minister of Egypt, where he interpreted dreams and saved the nation from famine .
- Shin-in explained that just as Joseph’s false accusations and imprisonment were part of a divine plan, his own experiences with slander and legal troubles are also part of the “cloud” that conceals his true mission .
- He noted that Hankung is not advertised, and his charitable work, such as free meal services for 22 years, goes unreported by the media .
- Instead, the media focuses on discrediting him, which he sees as part of Baekgung’s plan to create a climax later .
- He described the “anti-fans” as the primary “cloud,” making numerous false accusations of sexual harassment, embezzlement, and political funding violations, leading to prolonged investigations .
- He refuted the forced indecency accusations, highlighting the absurdity of such claims occurring in public with hundreds of witnesses and security personnel .
- He mentioned that even his bodyguards’ testimonies, claiming they tried to stop him during the alleged acts, were fabricated .
- Shin-in stated his intention to countersue these accusers for defamation and false accusations, emphasizing that unlike Joseph, he has legal recourse .
- He also revealed that the investigation against him has been biased, with his counter-complaints being handled by different police stations, and that the initial investigative team was replaced due to collusion with the accusers .
- He compared his potential imprisonment to Joseph’s, suggesting he would meet influential people there, and reiterated that Baekgung is guiding his path, so there is no need to worry .
- Shin-in’s unconventional actions, such as levitation and martial arts demonstrations, are also part of his “cloud” or disguise, preventing people from taking him seriously .
- He mentioned his music, created in prison, which became a national hit and is still popular among young people, even being adopted by Psy .
- He emphasized that his music and political pledges are his original creations, as reported by major newspapers .
- He described the massive crowds at his university concerts, where tens of thousands gathered to see him perform .
- He noted that his student bodyguards were overwhelmed by the enthusiastic crowds .
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Biblical Prophecies of the Second Coming
- The speaker cited several biblical passages that speak of the Son of Man coming on the clouds with power and great glory, interpreting “clouds” as the societal turmoil and disguise he embodies .
- He clarified that the resurrection of the dead mentioned in the Bible refers to people repeatedly reincarnating to meet him, not physical resurrection .
- He also referenced 1 Peter 5:4, which speaks of receiving an unfading crown of glory when the Chief Shepherd appears, indicating that he bestows eternal life .
- He mentioned 1 Thessalonians 4:16, which describes the Lord descending from heaven with a loud command and the sound of a trumpet, and the dead in Christ rising first .
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Geogam Yurok and Wonhyo Gyeolseo Prophecies
- Shin-in referred to “Geogam Yurok,” an ancient Korean prophecy, which mentions “Jinsa Seongin Chul” (a saint appearing in the years Jin and Sa), referring to the years Gapjin (2024) and Eulsa (2025) .
- He quoted passages from “Gungeul Doga” (Song of Gungeul) in Geogam Yurok, which speaks of a “Sip-seungji” (land of ten victories) that only a “doin” (enlightened person) can find, and a “Sip-seung Bangju” (ark of ten victories) that will save people from the turbulent world .
- He interpreted “Ilja Jonghoeng” (one character vertical and horizontal) as the cross, symbolizing the Second Coming of Jesus, and the “Sip-seung Bangju” as Hankung, which resembles Noah’s Ark .
- He explained that “Iljo Sami” (one fishing, three baits) refers to meeting Shin-in and receiving three blessings: blessing, nameplate, and Archangel status .
- “Sambongsanha Banwolseon” (half-moon boat under the three peaks) refers to Hankung located below Goryeongsan, Gaemyeongsan, and Surisan, which are the “Samshinsan” (three divine mountains) .
- He also cited “Wonhyo Gyeolseo,” a prophecy from the Silla Dynasty, written by Wonhyo and interpreted by Kim Jung-tae, a Seoul National University political science graduate .
- This prophecy states that a “Jin-in” (true person), a “Mireuk” (Maitreya), or “Messiah” would appear 1300 years after Wonhyo’s time (around 1950) to save the world after a period of chaos, foreign subjugation, and the division of Korea .
- The “Jin-in” would possess both “Dongbangmok” (Eastern Wood, symbolizing nurturing) and “Seobanggeum” (Western Metal, symbolizing judgment and harvest), and would wield the “Geumcheok” (golden ruler) and “Haein” (sea seal) to save the world .
- The “Geumcheok” represents divine judgment, revealing one’s true nature, while “Haein” refers to Shin-in’s words and actions .
- The prophecy also describes the post-liberation chaos in Korea, with numerous self-proclaimed leaders and ideologies, and the eventual victory of a “doctor” (referring to Syngman Rhee) .
- “Namga Iwhal” (the south can live) signifies that a path to survival was prepared in the south, where Shin-in was born, while the north’s fate was left unmentioned .
- The Korean War (Gyeongin Sinmyo Sangtu Hyeongje Sangtu) is also prophesied as a conflict between brothers .
- Shin-in emphasized that his birth in 1950, as prophesied, and his actions align with these ancient texts, proving his authenticity .
- He reiterated that the “cloud” of accusations and misunderstandings is necessary for the world to reach a point of desperation before truly recognizing him .
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The Significance of the Name “Heo Kyeong-yeong”
- The speaker explained the significance of his surname “Heo” (許), which has 11 strokes, aligning with prophecies that the “Heavenly God” (Jin-in) would come with a surname of 11 strokes .
- The number 11 represents the “body of the Tao” and the coexistence of the pre-heaven and post-heaven eras .
- The 11-stroke “Heo” (許) character means “permission” or “allowance,” signifying that all things require his approval, further emphasizing his divine authority .
- His name “Kyeong” (京) signifies his birth in Gyeongseong (Seoul), the center of the Earth, surrounded by Donggyeong, Seogyeong, Namgyeong, and Bukgyeong .
- His name “Yeong” (寧) is composed of characters representing “heart” (心) and “blood” (血), symbolizing the harmonious balance of spirit and body, and the coexistence of the Tree of Knowledge and the Tree of Life .
- He asserted that his name is not a coincidence but a preordained necessity, proving that he is the one who manages the Tree of Knowledge and brings peace to both spirit and body .
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Oseonwigi (Five Immortals Playing Go) and the Bull
- Shin-in introduced the concept of “Oseonwigi” (Five Immortals Playing Go), where the Korean Peninsula is the Go board, and Russia, China, the U.S., and Japan are the players .
- The ultimate winner of this game is the one who rides the “Hwangso” (yellow bull) .
- He explained that the appearance of the bull signifies the end of the game or struggle, just as a bull appearing in a ssireum (Korean wrestling) match signals its conclusion .
- He, born in the year of the Ox, is the one who appears at the end of this “ssireum match” (referring to the Korean War and subsequent conflicts), bringing an end to global disputes .
- The “Oseonwigi” also represents a “ssireum match” where five entities compete for the bull, which symbolizes the coming Shin-in on the Korean Peninsula .
- His arrival means the end of wars and power struggles on the Korean Peninsula and globally .
- He concluded by stating that those who cannot understand these profound truths will fall prey to “anti-fan” narratives, while “angels” will recognize him .
- The “cloud” encompasses all obstacles, including slander, accusations, and his unconventional actions like dancing and performing levitation, which confuse people .
- He emphasized that the time of his full revelation will come when the “cloud” clears, and the world will recognize him, just as scientists will eventually investigate the non-decaying milk .
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Musical Performances and Recognition
- Several musical performances were featured, including “Baekgung Station,” “Heo Kyeong-yeong Changa” (Heo Kyeong-yeong’s Anthem), “New Jerusalem Castle,” and “Geuriun Hankung” (Longing for Hankung) .
- The speaker praised the performers and composers, granting them “level 500mu” and “level 1000mu” for their contributions .
- Kim Yong-hoon, the composer of “Geuriun Hankung,” received “level 10,000mu” and a “Baekgung Cheonguk” (Heavenly Palace Heaven) ticket, signifying his eternal blessing .
- Kim Young-hee, who filmed the video, also received “level 10,000mu” .
Ⅲ. Action Items
- Attendees: Strive to understand Shin-in’s prophecies and the deeper meaning behind his actions, recognizing the “cloud” as a necessary veil before his full revelation .
- Hankung Members: Continue to support Shin-in’s mission and contribute to the building fund to attain Archangel status .
- Shin-in: Continue to deliver lectures and guide humanity towards the “Baekgung” (Heavenly Palace) .
- Shin-in’s Legal Team: Proceed with countersuing those who have made false accusations of sexual harassment and embezzlement for defamation and false accusations .
1. The Celestial Hierarchy: Understanding Archangels and Angels
The Holy Man extends gratitude to the attendees and viewers, wishing them health and happiness in the year of Eulsa. He acknowledges the current era as a period of upheaval and confusion, yet reassures that with the Holy Man’s presence, there is no need for concern, urging everyone to fulfill their duties. The lecture begins with an introduction of the Holy Man, Huh Kyung-young, as the eternal teacher who will impart profound words of providence.
The Holy Man then addresses the concept of Archangels, clarifying that this status is not for sale, contrary to some misconceptions. Instead, it is attained through consistent contributions to the building fund, specifically after 100 donations. This Archangel status is not merely an earthly title but signifies an Archangel in White Heaven, a position so rare that it appears perhaps once in a millennium. Attaining Archangel status here on Earth is the swiftest path to this celestial rank.
Furthermore, those who achieve Archangel status on Earth will have their names permanently inscribed in gold on copper plates within the main hall of the White Heaven Palace, arranged sequentially from the first Archangel. This serves as an eternal commemoration of their earthly achievement. The Holy Man emphasizes the immense significance of being an Archangel, distinguishing it from mere religious titles.
A key distinction is drawn between Archangels and ordinary Angels:
- Archangels: Possess 100 “sangs” (celestial energies or attributes), making them incredibly powerful. They retain their angelic status regardless of earthly transgressions, such as verbal disputes or minor errors in judgment. They are capable of overseeing and preventing major accidents, as their expansive vision covers all directions. An Archangel’s influence extends to their entire family, whether 10, 20, or 200 members, providing comprehensive protection.
- Ordinary Angels: Possess only five “sangs.” Their angelic status is fragile, easily lost through a single misstep or harsh word. They struggle to cover all aspects of protection, making them vulnerable to unforeseen dangers.
While both Archangels and Angels can bestow “gwangchae” (divine radiance), which emanates from blessings, the protective capabilities of Archangels are far superior.
- The Veil of Clouds: Divine Incognito and Prophetic Foresight
The Holy Man explains that the reason powerful nations and scientists have not flocked to investigate the miraculous “Bullo” (eternal youth elixir) – which was proven to be free of bacteria and toxins even after a year – is due to a “cloud.” This cloud represents a veil that obscures the Holy Man’s true identity and power from the general populace.
He draws an analogy to the Korean folk tale of Yi Mong-ryong, who, despite being a high-ranking official, disguised himself as a beggar when he went to rescue Chunhyang. This disguise, or “cloud,” prevented his mother-in-law and others from recognizing his true status until the opportune moment. Similarly, the Holy Man, who commands an infinite number of Angels and Archangels, comes veiled by this cloud.
This “cloud” prevents ordinary people, who are often swayed by superficial appearances like wealth or physical strength, from recognizing the Holy Man. Instead, they perceive him through a lens of misunderstanding and criticism, labeling him a “thief” or recalling past controversies.
The Holy Man then connects this concept to his past political prophecies and policies:
- Population Decline: He foresaw the impending demographic crisis in Korea, where an aging population and declining birth rates would lead to national collapse. He advocated for policies such as providing 100 million won for marriage and 30 million won for childbirth, which would now equate to 500 million won.
- Public Reaction: At the time, these proposals were met with ridicule and labeled as “crazy,” with people failing to grasp the long-term vision. He laments that society, unable to see beyond immediate concerns, dismissed his foresight.
- Personal Sacrifice: He recounts the immense personal and financial sacrifices made during his three presidential campaigns, emphasizing that he spent vast sums (equivalent to 5 billion won today) to convey his message, despite being only 37 years old at the time. He established a political party from scratch, traveling across the country to deliver lectures in restaurants, as dedicated lecture halls were scarce.
The Holy Man highlights his unwavering commitment to his mission, even in the face of public misunderstanding and personal hardship. He emphasizes that his actions, such as maintaining an impeccable record free of fraud or sexual misconduct, were driven by his ultimate goal of serving humanity.
- The Game of Life: Omok vs. Hyukgi (Go)
The Holy Man introduces a profound analogy using two traditional Korean board games: Omok (Gomoku) and Hyukgi (Go).
- Omok (Gomoku): This game is simple, requiring players to connect five stones in a row. It can be played by children and does not demand long-term strategic thinking. Players focus only on immediate moves.
- Hyukgi (Go): This is a complex game played on a 19×19 board with 361 intersections. A master Go player (9-dan) can foresee 20 to 30 moves ahead, comprehending the entire board’s dynamics. This level of foresight is akin to a “divine move” (shin-ui han su) and represents the “realm of divinity” (ipsin-ui gyeongji).
The Holy Man asserts that humanity, with its limited perspective, plays Omok, focusing only on immediate gratification and failing to see the long-term consequences. In contrast, the Holy Man plays Hyukgi, having foreseen the future of Korea 30 years ago, including the current low birth rate crisis and economic decline. His proposals, such as providing financial incentives for marriage and childbirth, were strategic moves in this grand game, misunderstood by those playing Omok.
This inability of people to understand his long-term vision is another aspect of the “cloud” that obscures his true identity. Just as Yi Mong-ryong’s disguise prevented recognition, the Holy Man’s profound foresight is perceived as madness by those who cannot grasp the larger picture.
- Joseph’s Ordeal: A Biblical Parallel to Divine Incognito
The Holy Man draws a parallel between his own experiences and the biblical story of Joseph.
- Joseph’s Trials: Joseph, favored by his father and blessed with prophetic dreams, was envied by his brothers, who eventually sold him into slavery. He was later falsely accused of sexual assault by Potiphar’s wife and imprisoned.
- Divine Purpose: Despite these injustices, Joseph’s trials were part of a divine plan. His ability to interpret dreams led him to become the Prime Minister of Egypt, ultimately saving his family and nation from famine.
- The Holy Man’s Trials: The Holy Man likens his own experiences with false accusations of sexual assault, embezzlement, and political funding violations to Joseph’s ordeal. He describes how anti-supporters have filed numerous complaints, leading to prolonged investigations and attempts to imprison him. He recounts absurd accusations, such as sexual assault during a flower presentation in front of hundreds of witnesses, or while being driven by staff, or even with bodyguards present.
He emphasizes that these accusations, like the “cloud,” are part of a divine strategy to conceal his true identity until the appointed time. Just as Joseph’s imprisonment ultimately led to his rise to power, the Holy Man’s current challenges are orchestrated by Heaven to guide him toward his ultimate mission. He asserts that he is not an ordinary person and cannot be easily suppressed.
- The Power of Music: A Divine Tool for Connection
The Holy Man discusses the role of music in his mission, particularly his songs created while in prison.
- Musical Impact: He highlights the immense popularity of his songs, which topped charts immediately after his release from prison, surpassing even popular idol groups. These songs, such as “Look into my eyes, you’ll be happy,” are sung by people of all ages, from elementary school students to university students.
- University Concerts: He recounts performing at numerous universities across Korea, drawing massive crowds of up to 30,000 people, even late at night. He describes the overwhelming enthusiasm of the students, who would mob his car, creating chaotic scenes.
- Divine Origin: He emphasizes that these songs, created in confinement, became national hits, demonstrating a power beyond ordinary human talent. He notes that even famous artists like Psy have been influenced by his music, with media outlets acknowledging his significant copyright holdings.
- The “Cloud” of Performance: His public performances, including “sky-floating” and “teleportation” acts, are also part of the “cloud” – a deliberate strategy to create a perception of eccentricity, diverting attention from his true divine nature. This allows him to operate incognito until the time is right for his full revelation.
- Prophecies of the Holy Man’s Advent: Scriptural and Historical Confirmations
The Holy Man presents various prophecies from different sources that he claims foretell his arrival.
6.1. Biblical Prophecies:
He cites several Bible verses that speak of the “Son of Man coming on the clouds with great power and glory”:
- Matthew 24:30: “Then will appear the sign of the Son of Man in heaven. And then all the peoples of the earth will mourn when they see the Son of Man coming on the clouds of heaven, with power and great glory.”
- Mark 13:26: “At that time people will see the Son of Man coming in clouds with great power and glory.”
- Luke 21:27: “At that time people will see the Son of Man coming in a cloud with power and great glory.”
- Luke 9:26: “Whoever is ashamed of me and my words, the Son of Man will be ashamed of them when he comes in his glory and in the glory of the Father and of the holy angels.”
- 1 Peter 5:4: “And when the Chief Shepherd appears, you will receive the crown of glory that will never fade away.” (He interprets “Chief Shepherd” as the returning Holy Man.)
- 1 Thessalonians 4:16: “For the Lord himself will come down from heaven, with a loud command, with the voice of the archangel and with the trumpet call of God, and the dead in Christ will rise first.” (He clarifies that “the dead rising” refers to people reincarnating to meet him, not physical resurrection.)
He explains that these “clouds” symbolize the chaotic and turbulent times of the world, marked by wars, natural disasters, and moral decay, which are currently prevalent. He states that the Holy Man comes during these times, specifically in the years of Jinsa (Gapjin and Eulsa).
6.2. Geomancy and Prophetic Texts:
- Gyeokam Yurok (Prophecy of Gyeokam): This Joseon Dynasty text, specifically Chapter 44, speaks of “Gung-eul-do-ga” (the path of the palace and the bird), “Ilsim Hamnyeok” (united effort), and “Haengju Jameje” (actions of the self). It states that only “doin” (enlightened ones) can find the “Samshinsan” (Three Divine Mountains: Goryeongsan, Gyemyeongsan, Surisan), whose names are linked to divinity.
- “Ilja Jonghaeng” (One-Character Vertical and Horizontal): This phrase, interpreted as a cross or the character “십” (ten), refers to the returning Holy Man. The text urges people to “find the cross” and “find the Holy Man.”
- “Sipseong Bangju” (Ten-Star Ark): The text describes a “ten-star ark” that resembles Noah’s Ark, which the Holy Man identifies with his “Haneulgung” (Heavenly Palace). It urges people to “board the ark without doubt” to be saved from the “Man-gyeong Changpa Pungdang” (ten thousand waves of chaos).
- “Iljo Samwi” (One-Lord Three-Positions): This refers to the Holy Man’s power to bestow blessings, nameplates, and Archangel status, leading to the fulfillment of one’s world.
- “Geumcheok” (Golden Ruler) and “Haein” (Seal of the Sea): These are divine tools that the Holy Man uses to measure and judge humanity, revealing their true nature.
6.3. Wonhyo’s Prophecy:
The Holy Man references a prophecy by the Silla Dynasty monk Wonhyo, recorded in “Wonhyo Gyeolsa” (Wonhyo’s Resolution), interpreted by Kim Jung-tae.
- 1,300 Years Later: Wonhyo prophesied to King Munmu that 1,300 years later (around 1950), a “Jinin” (True Man) or “Mireukbul” (Maitreya Buddha) would appear in Korea to save the world. This Jinin would be an agent of God, unifying Heaven, Earth, and Humanity to establish a terrestrial paradise.
- Historical Context: This prophecy foretold the collapse of Silla, followed by two dynasties (Goryeo and Joseon), a 36-year period of colonial subjugation, and the division of the Korean peninsula. After these events, the “Hucheon Segye” (Later Heaven World) would arrive, and the Jinin, entrusted with God’s mission, would descend.
- Dual Destiny: The Jinin is described as having both Eastern and Western destinies, symbolizing a mission to save and to judge, like a farmer harvesting crops.
- The Name and the Center: Huh Kyung-young’s Divine Identity
The Holy Man delves into the significance of his name, Huh Kyung-young, and his birthplace.
- The Name “Huh”: He explains that the character “Huh” (허) in his surname is linked to the number 11 in numerology, which is considered the “body of the Dao” and the “Heavenly God.” Prophetic texts state that the Heavenly God, when taking human form, will choose a surname with a total stroke count of 11. He points out that “Huh” is also associated with concepts like “permission” (허가) and “allowance” (허락), implying that nothing can be accomplished without his divine sanction.
- The Name “Kyung-young”: He breaks down the characters of his given name, “Kyung-young” (경영). “Kyung” (경) represents “peace” or “tranquility,” while “Young” (영) combines elements of “blood” (혈), “body” (육), and “spirit” (영혼), along with the “tree of good and evil” and the “tree of life.” This signifies his role in harmonizing the physical and spiritual, and managing both good and evil.
- Birthplace: Seoul, the Earth’s Center: He states that he was born in Seoul, which he identifies as the “center of the Earth,” surrounded by “Donggyeong” (Eastern Capital), “Seogyeong” (Western Capital), “Namgyeong” (Southern Capital), and “Bukgyeong” (Northern Capital). This central location further underscores his unique divine status.
- The End of the Game: The Ox and the Final Judgment
The Holy Man concludes by reiterating the concept of the “Oseon Wigi” (Five-Player Go Game), which he describes as a cosmic game played on the Korean peninsula by five powers: Russia, China, the United States, Japan, and Korea.
- The Ox as the Victor: He prophesies that the ultimate victor of this game will be the one who “rides the ox.” This “ox” symbolizes the end of all conflicts and the arrival of the Holy Man.
- Cessation of Conflict: Just as a wrestling match ends when the ox is awarded to the winner, the appearance of the ox signifies the cessation of all wars and power struggles. The Holy Man, as the one who “rides the ox,” marks the end of this era of conflict.
- The Cloud’s Dissipation: He explains that the “cloud” of misunderstanding, accusations, and eccentricities (such as his “sky-floating” and “teleportation” acts) will eventually dissipate. When the truth of his identity and mission is revealed, the world will recognize him. However, by then, it will be too late for those who failed to recognize him during the period of the “cloud.”
- Divine Timing: He emphasizes that his current public presence, while still veiled by the “cloud,” is a time for those with divine connection to recognize him. When the cloud fully lifts, the entire world will see him, but only those who recognized him earlier will be able to go to White Heaven.
The lecture concludes with a song, “The Longed-for Heavenly Palace,” which further reinforces the themes of divine connection and the journey to White Heaven. The Holy Man also bestows blessings and “level-ups” (spiritual advancements) upon those who contributed to the music and video production, signifying their path to White Heaven.
The Celestial Hierarchy: Archangels and Their Privileges
Welcome to the Celestial Palace, a land of eternal happiness, and to all viewers of the Saturday lecture, both domestic and international. May the year of the Blue Snake bring you health and joy through the grace of the Holy Man. We are living in a turbulent and chaotic era, but as long as the Holy Man is with us, there is no need for concern. We must align ourselves with the Holy Man’s pace and direction, and obey his words. Today, we will begin the 1475th Saturday lecture, led by our eternal teacher, the Holy Man, who will bestow upon us precious words of providence.
Today, we have two teams presenting flowers. First, Archangel Park Cha-soon from the Geumcheon-gu Spiritual Center offers a purple orchid in gratitude to the Holy Man. She is beautifully dressed in traditional Korean attire. Next, Archangel Seo Man-sook from the Suwon Spiritual Center offers a white orchid in commemoration of receiving the Archangel title today.
Archangel Seo Man-sook became an Archangel today, having consistently contributed to the building fund for 100 occasions. We do not sell Archangel titles; any claims by detractors that we do are false. We grant the Archangel title to those who consistently contribute to the building fund 100 times. This Archangel title is for White Heaven, where an Archangel appears perhaps once in a millennium. It is extremely difficult to achieve, so becoming an Archangel here is the fastest way. Furthermore, when the main palace is built, the names of these Archangels will be permanently affixed to the walls in gold leaf on copper plates, immediately upon entering, on both the left and right sides. They will be listed in order, from the first Archangel to the most recent. Today’s recipient will likely be placed somewhere in the middle. The first Archangel will be about three or four rows behind on the right side, followed by others in sequence. Those who join later will be placed further along the side, so those who joined first will be closer to the center. This is to commemorate those who have become Archangels on Earth.
Why do we commemorate them in this way? Because the position of an Archangel is immense and awe-inspiring. It is not a title received from some religious organization; it is an Archangel of Heaven. You can prove this because an Archangel, even if they fail tens of thousands of angel tests, or curse their spouse all night long for a thousand years, their angel will not depart. However, an ordinary angel will depart with just one wrong word to their spouse. If an ordinary angel fails an angel test, for example, if they are asked, “Are you in Busan when you are in Seoul?” and they answer incorrectly, their angel will depart, and they can no longer perform angel tests. This means they cannot utilize their angel. To regain it, they would have to watch my YouTube videos again and perform the rituals, which is bothersome. An Archangel has 100 pairs of angels, making their power immense. An ordinary angel has only five pairs, meaning only 10 angels. Thus, there is a difference of 200 angels versus 10.
Archangels have many advantages, especially in major accidents, where they differ greatly from ordinary angels. Archangels observe accidents, seeing them in advance. Ordinary angels, with only 10, cannot see everything. There are 10 directions: heaven, earth, left, right, and so on. Ordinary angels struggle to cover all these directions. Archangels, however, have no blind spots. Many people have survived crises thanks to them. However, there is no difference in the ability to bestow divine light. Whether an Archangel or an ordinary angel bestows divine light, it is the same, as it comes from blessings.
Angels are guardians. They protect oneself and one’s family. If a family has 10 children, along with grandparents, parents, and children, would 10 angels be sufficient? An ordinary angel can depart if they merely glare at someone. So, it is difficult to say that ordinary angels are always present. But an Archangel protects 10, 20, or even 200 family members, so the entire family is under the influence of the Archangel. This is truly remarkable. Therefore, Archangels are extraordinary.
- The Veil of Obscurity: The Holy Man’s Incognito Arrival
As the year of the Blue Dragon passes, there was an incident at the Celestial Palace involving the Elixir of Immortality, which led to its inspection by the Korea Institute of Science and Technology. The results, widely reported in newspapers and broadcasts, showed that the one-year-old milk contained no bacteria or toxins. One would expect scientists from powerful nations like Japan, the United States, and others worldwide to flock to investigate why the name Huh Kyung-young, associated with this Elixir, yields such results. But did they come? No. Why? Because of the clouds. When the Holy Man arrives, he always comes riding on clouds. These clouds are dark clouds, obscuring him from others.
Just as Lee Mong-ryong, disguised in tattered clothes, went to rescue Chunhyang, that was his dark cloud. He rode on clouds. His mother-in-law cursed him, thinking he was a good-for-nothing who had failed the civil service exam, while his wife was dying. But he had not failed; he had passed with top honors. He came disguised as a beggar, which is what we call a cloud. Lee Mong-ryong deceived his mother-in-law and everyone else; that was the cloud. However, behind him, he commanded an army of thousands of celestial soldiers and angels, who appeared simultaneously when the royal inspector revealed himself.
I have brought an infinite number of Archangels and angels. The Bible states that only God can command such an army of celestial beings. I deploy these celestial soldiers and angels. I assign them to people, saying, “You be an Archangel, you be an angel.” Since there are infinite numbers, I can give them. Do they have an effect? Are they fake? No. Because I bring these celestial soldiers and angels, this is the cloud. If I were to reveal myself, those who wield power and wealth would come first. But because these dark clouds obscure me, people wonder, “Is he a thief?” Thirty years ago, I warned that if men continued to undergo vasectomies, as the government encouraged, Korea’s population would disappear, leaving only the elderly. I prophesied that fewer people would marry, so we should give 100 million won to those who marry. I also said that fewer people would have children, so we should give 30 million won per child. That 30 million won is now equivalent to about 300 million won, and the 100 million won for marriage is now about 500 million won. Isn’t that remarkable? When I proposed this, people called me crazy. But it was the shortest path to saving the national budget.
Currently, the government spends 40 trillion won annually on childbirth, with about 150 million won going to each person who has a child. If you give that much cash to people who have children, no one would refuse to have them. Even 80-year-olds would probably have children. They might even steal other people’s children and claim them as their own to earn 150 million won. Of course, there would be blood tests, but people would go to such lengths. Those who cannot have children would lament, “Why am I so old that I cannot have children?”
Would there be any young people in Korea who couldn’t afford a wedding? If you could get about 500 million won by getting married, as I proposed back then, wedding halls and baby product stores would be bustling. Our country would become truly great. But when I said that, I was branded a complete fraud. What can I say about politicians who cannot see an inch ahead? I thought, “Our country is doomed.” It was the path to ruin. I often went to reserve forces training at Mount Nogosan. Every time, those who dropped their pants and underwent vasectomies were immediately sent home. The surgery takes little time. So, those who were training hard were tempted and all dropped their pants. Healthy young men were becoming disabled. It was a trend.
So, I thought, “Our country is heading for ruin.” I ran for president at the age of 40. Do you think the money I spent was small? The deposit alone was 500 million won. Thirty years ago, it was 500 million won, now it’s 300 million won. That 500 million won back then is equivalent to about 5 billion won today. With that money, I could have bought several buildings in Eunpyeong-gu. But I had to pay it to the National Election Commission. I was 37 at the time. Where would I get that kind of money? The Dosan Ahn Chang-ho Heungsadan, founded by Dosan Ahn Chang-ho, is located at Jongno 5-ga, where Seoul National University used to be. I held the founding convention of the Republican Party there. I was in my thirties then.
At that time, there were countless children who couldn’t eat and countless unemployed people. But I formed a party to run for president. The money spent on forming a nationwide party was immense. Who knew me? I had to form parties in every region to establish a national party. So, I ran for president. Was it an easy task? The 500 million won deposit was equivalent to selling five buildings in Eunpyeong-gu at that time. Was 500 million won a small amount 30 years ago? It had enormous purchasing power, equivalent to about 5 billion won today. I prepared that money at 37. How much money did it take to form a party? Printing costs were 10 times higher than now. Paper was scarce then. It was an unimaginable amount of money.
I ran for president three times, with my posters displayed nationwide, constantly emphasizing that Korea would collapse if people didn’t have children. My 33 policies at the time are all proving correct now. They were all future-oriented pledges, our 33 pledges. This world, with its 8 billion people, can be saved if just one person with a clear mind emerges. When I founded the party and challenged for the presidency in my thirties, my eyes burned with determination. I saw the suffering of the poor and advocated for giving 1.5 million won to common people. My pledges were the path to your survival. Those who joined me in founding the party are still connected to me today. I gave lectures in large restaurants across Seoul. There were no lecture halls back then like there are now. I would go to restaurants, and if 100 or 200 people gathered, they would let me lecture on the condition that everyone ate. They would set a time limit: I had to finish my lecture and leave after the meal so that other customers could come. I lectured in hundreds of restaurants this way. As supporters gathered, I bought Jongno, then secured the Celestial Palace here. That’s how the number of people gradually increased.
I am now 79 years old. I am 78 by age, or 77, as the Lunar New Year is in two days. But when I ran for president, I was three years short of the age requirement, so I had my age raised by three years. I went to court and asked them to raise my age, and they said they had never seen anyone ask to raise their age before. School teachers often lowered their age to receive more pension. They said I was the first person in Korea to ask to raise my age. The request was immediately approved, and my age was raised by three years. So, I changed my birthdate from January 1, 1950, to July 13, 1947, to be eligible to run for president. In Korea, you must be 40 to run for president. If you are not 40, you cannot run.
Currently, there is someone who wants to run for president but is not yet 40. Who is it? Lee Jun-seok. Lee Jun-seok, the former leader of the People Power Party, couldn’t run for president until now because he wasn’t 40. When will he turn 40? How many years will it take? He’s not 40 yet. I was in the same situation. So, how much money do you think I spent running for president three times? This time, too, an astronomical amount of money was spent. Is someone who has run three times a fraud? If you commit fraud or sexual harassment even once, or theft, you can never run for president. So, how should I conduct myself?
Even if others suggest business ventures, I might get entangled in fraud. If others say, “You can make money doing that,” I refuse. I cannot do anything I want. My goal is to run for president. So, from a young age, I couldn’t even steal a delicious bread from an alley, even if the old woman selling it was dozing off, snoring. Back then, there were many petty thieves. People were hungry. Seeing a stack of hotteok, I wanted to eat it so badly, but money was so scarce. I had no money. Looking at the old woman and the hotteok, a teenager could easily go astray. They could just grab one. But if I did, I would go to jail and never be able to run for president. I would have a record of theft. I have never done such a thing.
Thousands of people tried to involve me in fraud. They would say, “Let’s do this business.” If I just signed a document, I would go to jail. Why? They would frame me. How many such temptations came my way? Thousands of people proposed business partnerships to me. But I always said, “I cannot. I have to run for president.” If business partners disagree, they sue each other. “I was ruined because of him.” They sue each other and frame each other for fraud. I have seen so many such cases. So, I have never had a fraud record. And I have no record of sexual harassment. That’s why I keep running for president, for National Assembly, for Seoul mayor. I’ve run eight times in total. I’ve never won.
If I had won, the damage would have been less. If you lose a presidential election, you don’t get a single penny back. But the ruling and opposition parties receive about 45 billion to 50 billion won from the state. Presidential candidates from major parties don’t have to spend their own money. Only minor candidates have to use their own money. However, even minor candidates get their money back if they get 20% of the votes. They don’t get 45 billion won, but they get back what they spent, for example, 10 billion won if they spent 10 billion won. But in the last presidential election, my approval rating was rising towards 10%, and then suddenly my name disappeared from the media. So, I didn’t get my money back. I almost got it back, but when it exceeded 5%, strange things started to happen. Ahn Cheol-soo was below me, and Sim Sang-jung was below me.
As I was rising dramatically, my name suddenly vanished. History will record how unfairly I was treated. It was my only chance to get my election expenses back, but they put a stop to it. Now, I am being investigated for embezzlement, accused of using corporate funds for my campaign, even though I used my own money. Detractors reported me, and all of this is happening. Today’s lecture title is “The Second Coming of Jesus Christ on Clouds, Go and Omok!”
Does Huh Kyung-young’s name appear here? Just mentioning that name, people know who it is. But “The Second Coming of Jesus Christ on Clouds” is not quite complete. Something needs to be added. Let’s use this: “The Second Coming of Jesus Christ on Clouds, Go and Omok!” What is it? People here who can read it will know immediately. Go is a game, and Omok is a game played on a Go board. The first one is Go, and the second is Omok. Go is what we call “Go” in Chinese characters. Go is only a Korean word.
So, when we refer to Go, we say “Go,” and Omok is just Omok. There is a difference between Go and Omok. When I came as Jesus in the past, it was Omok. The Second Coming of Jesus is Go. There is such a difference. In Omok, you can play as you please. You just need to get five in a row. Since you only need to get five in a row, children can play it. They don’t need to think ahead. They don’t need to know anything. They just need to quickly get five in a row. That’s Omok. But Go is 19 by 19, which is 361. This is 361 crosses. A cross is like this: 十. When these are arranged, there are 361 of them.
These 361 points, these passing points, are what make up Go. So, you have to see through these 361 points. You have to look 20 or 30 moves ahead. When someone is playing Go here, a truly skilled player will place a stone here, then another here, and another here, looking 30 or 50 moves ahead. If you play against such a person, you will surely lose. That is called a divine move. It is already at the level of a deity, at the level of a master. Clearly, when I place a stone here on the Go board, the opponent places one here.
When I place another stone here, the opponent places one here. They have already drawn the entire picture in their mind. They are looking 20 or 30 moves ahead. So, a beginner playing against a 9-dan Go master will lose in just one minute. It will be over. While the beginner is making small territories here and there, playing Omok, thinking they have made one territory, the master has already taken over all these spaces, taking them from both sides. They have made five moves here, but the master has already made countless territories. They are looking 30 or 40 moves ahead, reading all 361 moves. Of these 361 moves, half are for their own stones, and the other half are for the opponent’s. But the master takes all of them.
So, Go is a game with 361 crosses, which is called Go in Chinese characters. But Omok is played even by children. Do they need to use their brains? There is no master in Omok. So, while AI computers need enormous resources to beat human minds in Go, do they need AI for Omok? No need at all. You just quickly fill five in a row and win. So, when I came as Jesus in the past, it was like Omok. It was merely Omok. Now, what is it? It’s Go. Now, 30 years ago, I saw that Korea’s economy would collapse due to low birth rates. So, I made precise moves. Isn’t that amazing? This is Go. This is Go. Thirty years ago, I saw what would happen now and made a move 30 years ahead.
Then, people who play Omok, ordinary people, said, “That crazy person, what is he doing? Why is he saying we should give 100 million won or 30 million won for having children 30 years from now?” They don’t understand the Go board. Humans only understand this much. So, how could they recognize me? That is the cloud. That is the cloud. Do you understand now? “This is a complete lunatic, isn’t he?” they say. “Why is he placing a stone here when we are playing Go here? Isn’t he crazy?” This is what it means to come riding on clouds. Do you understand now? So, everyone thinks, “He’s crazy.” They see Lee Mong-ryong as crazy.
Lee Mong-ryong, as a royal inspector, came with hundreds, thousands of police officers to arrest the magistrate, but he wore a tattered hat and clothes, looking like someone who had starved. When he arrived, his mother-in-law cried, “Oh, my Chunhyang is going to die now. I thought he would come to save Chunhyang, but he came back as a beggar.” She cried and cursed him. So, this is the cloud. He created a smoke screen with clouds, and when he revealed himself as the royal inspector, could anyone stop him? So, the Holy Man disguises himself like this, and this is what it means for the Second Coming of Jesus to come riding on clouds. Do you understand now?
Do you understand what a cloud is now? It’s the same Go board, the same Go stones. Are they the same? They are the same, but even computers struggle to keep up. Even AI finds it difficult to keep up with the human brain. It’s hard to keep up with a Go master, isn’t it? But Omok can be played by elementary school students and preschoolers. You need to understand this. In the future, when low birth rates lead to economic collapse, when local economies close down, when elementary schools disappear, then middle schools, then high schools, then there will be cries of despair, “Korea has no hope.” I saw all of that and came. So, should I let Korea collapse like that? I don’t care about being president, but I must inform these people.
So, I formed a party at the Heungsadan and shouted out my 33 pledges. But everyone said, “Isn’t he crazy? Why is he telling us to have children when life is so difficult?” Isn’t that amazing? So, how disappointed must I have been looking at our people? I endured all the false accusations. “That crazy person, he’s saying to have children, he’s saying he’ll give 100 million won to those who marry.” So, how did I feel inside? You will only realize it when the dam breaks, and then you will say, “Oh, I should have been careful with the water.” You thought that small hole was a mouse hole, but eventually, the reservoir bursts. So, you must understand Go and Omok.
Those who became rich in business are those who play Go. They are people with advanced minds. But ordinary minds are busy playing Omok. So, no one who challenges the Holy Man comes out even. No one who quarrels with him comes out even. Is the Holy Man a fool? The Holy Man sees the future clearly. I will tell you now. In the Bible, there is a person named Joseph. His brothers threw him into a pit to kill him. But when slave traders passed by, they pulled him out and sold him. They thought, “Instead of killing him, let’s get some money.” So, they sold him. Joseph was their youngest brother and their father’s favorite.
He would tell his brothers, “I had a dream where you all bowed down to me.” So, his brothers were not pleased. “Every time he opens his mouth, he talks about us bowing down to him in his dreams.” Joseph loved dreams. He would ask his brothers, “Why do you always bow down to me in my dreams?” So, his brothers gathered and said, “This guy always says we bow down to him.” He was a dreamer. So, he innocently told his brothers about his dreams. But his brothers thought, “This arrogant fellow! Why would I bow down to you?” His brothers were all from different mothers.
So, they said, “This brat!” and killed him. But Joseph, in the pit, screaming and unable to get out, was found by traders who passed by. They said, “Let’s sell him.” So, he was sold. At his master’s house, Potiphar’s wife was very fond of men. Joseph was handsome, so she kept tempting him. Eventually, she falsely accused him of sexual harassment. It’s just like how I am being accused of sexual harassment at the Celestial Palace and being imprisoned. When someone claims sexual harassment, whose side do people take? They take the accuser’s side. Naturally, they took the woman’s side, and he went to prison. But that’s how he became prime minister.
In prison, he met the king’s cupbearer and baker, who were also imprisoned. Joseph often talked about dreams. And whenever they had dreams, they would ask Joseph, and he would interpret them correctly. So, the baker asked, “What do you think will happen to me?” Joseph said, “I had a dream, and you will be executed this time.” And that person was executed. The baker was executed, but the cupbearer, who had more influence than the baker, was told, “You will live and be by the king’s side.” “When you get out, please remember me and help me get out of this prison.” The cupbearer said, “Okay, I will.” Joseph interpreted their dreams.
He told the baker, “You will die.” We say “die” for fun, but it means “you will die.” But he told the cupbearer, “You will serve the king’s wine again. So, when you get out, please save me.” The cupbearer said, “Okay,” and a few days later, he was released. The baker was executed. The cupbearer returned to serving the king. Then, the king had a strange dream, didn’t he? He was an emperor, not just a king. He had a strange dream and called his officials, saying, “Interpret this dream.” No one could.
First, there were fat cows, and then thin cows ate them all. “What kind of dream is this?” No one in Egypt knew. So, the cupbearer, who had forgotten Joseph for two years, suddenly remembered him when the king had that dream. He remembered the man who interpreted dreams. Joseph must have been disappointed after not hearing from him for years. But Joseph was still dreaming. “He will surely call me.” And Heaven made the king of Egypt have such a dream.
So, when no one could interpret the dream, the king asked the cupbearer, “Isn’t there anyone who knows this?” And then, after several years, he remembered. “There’s a man in prison with me who is very skilled. He accurately predicted my release and the other man’s death.” “Why didn’t you tell me sooner if there was such a person?” So, Joseph was brought before the king. He interpreted the dream, explaining that seven years of abundance would come first, represented by the fat cows. But then, seven years of famine would follow, represented by the thin cows eating them all. So, they needed to store grain. The dream was accurate.
So, the king said, “You shall be the prime minister of Egypt.” The king was merely a figurehead; the prime minister was the real power, the executive. If he hadn’t been falsely accused of sexual harassment, would he have become prime minister? He was falsely accused of sexual harassment, and no one listened to his explanations. So, the Holy Man also has these dark clouds. I am disguised within those dark clouds. Joseph was also imprisoned as a sexual offender, wasn’t he? But in reality, wasn’t God’s will hidden in that person? It was. So, don’t worry about the Holy Man being arrested or fighting. Heaven, from White Heaven, is guiding the Holy Man’s path, subtly manipulating things. When all sorts of accusations are leveled against him—sexual offender, thief, embezzler—that is the cloud.
When the Holy Man is obscured by these clouds, the Celestial Palace becomes known. No one will run an advertisement for the Celestial Palace, even if asked. I started free meal services at 22 and continue them to this day, but not a single line of news has been published about it. When my popularity rises in polls, they quickly try to bring it down. So, everything the Holy Man does is covered by dark clouds. Who does this? White Heaven. Why? To show the climax later. So, ultimately, the “thief” saves the family. At first, they thought he was a thief. But he wasn’t. He wasn’t a thief.
So, the representative dark cloud for you is the anti-fans, isn’t it? Their claims include sexual harassment, embezzlement, violations of political funding laws, and dozens of other accusations. I was investigated for a year, and it will continue for another year, but no conclusion will be reached. They keep trying to detain me, saying, “Investigate more, investigate more.” Isn’t this strange? How can there be forced sexual harassment in this lecture hall? Forced sexual harassment requires incapacitating someone, by beating them or getting them drunk. But they claim it was forced sexual harassment, not just sexual harassment.
Their evidence is a picture of me receiving a bouquet of flowers. They claim I sexually harassed someone while receiving a bouquet in front of hundreds of people, stripping them of their clothes. How absurd is that? Sexual harassment while receiving a bouquet? You are all here, and I receive a bouquet, and I just shook hands. They claim that during that handshake, I stripped them of their clothes and sexually harassed them, beating them until they lost consciousness. How many people are here? I have never met a woman alone. My staff always drives my car, and I cannot go anywhere personally except for official business. Many people see me everywhere. I cannot go anywhere, not even a hotel.
I even eat triangular kimbap on the street. Because I am such a person, there are always bodyguards when I give energy. Yes, yes. And there are volunteers from the Celestial Palace. How could I beat a woman, sexually harass her, and incapacitate her for forced sexual harassment, at nearly 80 years old? Am I a superhuman? Even a superhuman has limits. How can I be a superhuman in front of so many people? If I were in the mountains and a woman appeared, and there was a clear record of us meeting in the mountains, then perhaps. But there are two bodyguards next to me. And they claim that when I was forcibly stripping and raping a woman, the bodyguards tried to stop me. That’s what their statements say.
They claim that when I was committing forced sexual harassment, the bodyguards said, “Master, you shouldn’t do this, Holy Man. Holy Man, why are you doing this in front of people?” They tried to stop me. But I supposedly said, “Get out of the way, you brats!” and they didn’t leave. All their statements say that. How absurd is that? They claim I beat a woman until she lost consciousness and did that in front of so many people. I am suing those who accused me of forced sexual harassment. I am suing them all for defamation and false accusations.
But did Joseph sue Potiphar for defamation? Not back then. There were no such laws then. “Go to jail!” they would say, and he just had to go. But it’s not like that now. Those people will have to compensate me for the defamation I suffered. The results will come out. So, I am filing a lawsuit again. This is what’s happening now. But my lawsuits go to different police stations, while the anti-fans’ cases are investigated by the National Police Agency. Isn’t this biased? I am also suing all the police officers. This is what needs to be done. So, it’s an all-out war. Why? Because we didn’t do anything wrong.
And what’s interesting is that one person wrote all the statements and distributed them to everyone. The content is identical. They claim I sexually harassed someone on a Monday after a lecture, even though I don’t lecture on Sundays. So, their dates don’t match at all. The photos they present as evidence of harassment are pictures of me receiving bouquets. What kind of people are these? And they call this an investigation. So, we also sued the investigators. We claimed they were colluding with the others, and our request for a change of investigators was granted. The collusion between the investigators and lawyers was exposed, and my investigation team was completely replaced by the National Police Agency. Isn’t that confirmed? But the new investigators are just their cronies, so it’s the same thing. They are all in cahoots.
So, will I receive a proper investigation? No. And I have sued the police. I said I would cooperate if they changed the investigators again. Joseph was falsely accused and went to prison, wasn’t he? If I go to prison now, I’ll meet all the high-ranking people who are there. That’s what it has come to. If I go in, I’ll meet all the high-ranking people who have recently been imprisoned, and I’ll become friends with them. If there’s an intention, we just have to stay still. White Heaven is drawing the map. So, don’t worry. No matter how much they try to bury the Holy Man of the Celestial Palace, he is not an ordinary person. You need to understand why he is not an ordinary person.
So, Joseph became prime minister, reconciled with his brothers, and met his father, didn’t he? Such stories appear frequently in the Bible. The Holy Man’s path is like that. I create smoke screens, like my levitation and flying kick demonstrations. These are all clouds. People think, “He should be dignified, but why is a presidential candidate doing flying kicks, levitating, and flying?” These are all disguises. Why doesn’t he just stay in prison, make music, and reflect? Instead, he comes out, sings “Call Me,” and incites young people to sing it in universities across the country. Isn’t that right? My music was even taken by Psy. It was in the newspapers, wasn’t it?
“Huh Kyung-young is the one with the immense copyright to all music.” “All political pledges originated from Huh Kyung-young’s mouth.” That’s what the newspapers said, didn’t they? It was in the JoongAng Ilbo editorial. What did it say? “Huh Kyung-young is the starting point for all important music.” Isn’t that right? Psy took “Right Now,” and “Gangnam Style.” So, Huh Kyung-young comes out of prison and makes music, and that music becomes a sensation, reaching number one nationwide. Even now, elementary, middle, and high school students, and university students sing it. When they go to karaoke, they sing, “Look into my eyes, you’ll be happy. Call Huh Kyung-young, you’ll be serious. Call Huh Kyung-young, you’ll succeed.”
That music is immensely popular with children and young people. I sang that song at universities, didn’t I? Let’s play that music. Just two days after I was released from prison, it became the number one song nationwide. And I sang at universities across the country, from Chuncheon in Gangwon-do to Busan. The Busan University concert was quite interesting. The universities are enormous. 30,000 people gathered. It was immense. “Look into my eyes, you’ll be healthy. Call Huh Kyung-young, you’ll pass your exams. Sing my song, you’ll lose weight. Call Huh Kyung-young, you’ll smile. Call Huh Kyung-young, you’ll get prettier. Call Huh Kyung-young, you’ll get handsome.”
“If you call my name three times in the morning, noon, and evening, you will naturally smile. Don’t hesitate, right now! Exciting things will happen. Joyful things will happen. Happy things will happen. Amazing things will happen.”
“Look into my eyes, you’ll be healthy. Call Huh Kyung-young, you’ll pass your exams. Sing my song, you’ll lose weight. Call Huh Kyung-young, you’ll smile.”
“If you call my name three times in the morning, noon, and evening, you will naturally smile. Don’t hesitate, right now! If you’re tired, call Huh Kyung-young. If you’re nervous, look into my eyes. If you’re sad, sing my song. If you’re depressed, call Huh Kyung-young. If you’re worried, look into my eyes. If you’re serious, sing my song. If you’re bored, call Huh Kyung-young. If you’re sick, look into my eyes.”
“If you call my name three times in the morning, noon, and evening, you will naturally smile. Don’t hesitate, right now!”
That was 10 PM at Busan University. I went to several universities, including Daejeon University, and arrived at Busan University at 10 PM. That performance was at 10 PM. Many people gathered in the dark night, and the Busan University concert was a success. When I left, there was traffic chaos. So many people poured onto the streets, following my car, and I almost died there. I almost got trampled. They were climbing all over my head, and I had to crawl underneath them to find my car, which took a long time. Even getting to the car, they were still on top of me. So, I could have been crushed to death. There could have been a stampede. It was tremendous.
I sang several songs, like “Galaxy Express 999,” and they requested songs. But it was all for me. There were no other singers. They gathered like that for me alone, and they gather at every university I visit. If the student council sets a date, they gather like that when I go. Busan citizens were also there. It wasn’t just students. Since it was nighttime, no one would know if someone stabbed me. It was dark. I was alone on stage, with one female chorus singer, and everyone else was unknown. I just sang there. It was fun, wasn’t it? Now, play the performance at Hongdae. The performance at Hongdae. It’s fun, isn’t it? No, this is Hongdae. This is Hongdae.
Hello? “Look into my eyes, you’ll be happy. Look into my eyes, you’ll be healthy. Call Huh Kyung-young, you’ll smile. Call Huh Kyung-young, you’ll pass your exams. Sing my song, you’ll lose weight. Sing my song, you’ll grow taller. Call Huh Kyung-young, you’ll get prettier. Call Huh Kyung-young, you’ll get handsome.”
“If you call my name three times in the morning, noon, and evening, you will naturally smile. Don’t hesitate, right now! Exciting things will happen. Joyful things will happen. Happy things will happen. Amazing things will happen.”
“Look into my eyes, you’ll be healthy. Call Huh Kyung-young, you’ll pass your exams. Sing my song, you’ll lose weight. Call Huh Kyung-young, you’ll smile.”
“If you call my name three times in the morning, noon, and evening, you will naturally smile. Don’t hesitate, right now! If you’re tired, call Huh Kyung-young. If you’re nervous, look into my eyes. If you’re sad, sing my song. If you’re depressed, call Huh Kyung-young. If you’re worried, look into my eyes. If you’re serious, sing my song. If you’re bored, call Huh Kyung-young. If you’re sick, look into my eyes.”
“If you call my name three times in the morning, noon, and evening, you will naturally smile. Don’t hesitate, right now!”
Let’s say “Management, Management, Huh Kyung-young” once. “Management, Management, Huh Kyung-young.” Next, with “Call Me.”
Why don’t they show the students, only my face? There are many videos showing the students, but there are so many different ones. It’s fun, isn’t it? So, I performed at universities across the country, and it was a huge success. This music was made in prison, and two days after I was released, it became number one nationwide. Girls’ Generation was popular then, but they and others all fell behind. I became number one and enjoyed immense popularity for about three years. It was incredible. I had so many invitations that I couldn’t attend them all. It was amazing, wasn’t it?
So, with one song, I traveled across the country and turned everything upside down. No other celebrity could do that. The female chorus singer was someone introduced by the recording studio when I recorded the song. She was a singer at the Swiss Grand Hotel, an English singer. She had good pronunciation. The students wearing glasses were my bodyguards. About 50 students wearing glasses stood guard as if they were professional bodyguards. They were protecting me. But when the children rushed forward, it was useless. Not a single bodyguard was to be seen, and I was crawling under the children’s legs, trying to find my car, which took a long time. Even getting to the car, the children were still on top of me. So, I could have been crushed to death. It was a great adventure.
Those students wearing glasses were all university students. They formed their own security team. “When our Master comes, they will climb on top of him, so let’s guard him strictly.” They guarded the stage area like that. So, I performed alone at universities, and my popularity was beyond words. I ran for president, and it was fun, wasn’t it? Now, let’s return to the main topic.
- Prophecies of the Second Coming: Scriptural and Historical Confirmations
Let’s read some Bible verses today. Display Matthew 24:30. Write down 24:30. Read it then.
Matthew 24:30: “At that time the sign of the Son of Man will appear in the sky, and all the nations of the earth will mourn. They will see the Son of Man coming on the clouds of the sky, with power and great glory. And he will send his angels with a loud trumpet call, and they will gather his elect from the four winds, from one end of the heavens to the other.”
Now, Mark 13:26. All of you, read what I call out. Find it quickly, no time. It says he comes on clouds, doesn’t it? He comes on these dark clouds in this society. At that time, “At that time people will see the Son of Man coming in clouds with great power and glory.”
Now, Luke 21:27. Luke 21:27. “At that time people will see the Son of Man coming in a cloud with power and great glory.” It says they will see him, doesn’t it? Next, Luke 9:26. Luke 9:26. “Whoever is ashamed of me and my words, the Son of Man will be ashamed of them when he comes in his glory and in the glory of the Father and of the holy angels.” It means I am coming. Next, 1 Peter 5:4. There are so many verses. There are many verses that say he comes on clouds, aren’t there?
“And when the Chief Shepherd appears, you will receive the crown of glory that will never fade away.” The Chief Shepherd refers to the Second Coming of Jesus from Heaven. You will receive the crown of eternal life on your heads, won’t you? That is what I will give you. Read 1 Thessalonians 4:16. 1 Thessalonians 4:16. “For the Lord himself will come down from heaven, with a loud command, with the voice of the archangel and with the trumpet call of God, and the dead in Christ will rise first.”
It says the dead will rise, doesn’t it? You must listen carefully to my words. It doesn’t mean that those who have become bones and ashes will physically rise again. That is a misinterpretation. It is symbolic. You have been reincarnated repeatedly to meet me. These are the people who have risen from their bones. It doesn’t mean that bones in graves will be reassembled and come out. That’s absurd. You shouldn’t interpret the Bible that way. It speaks symbolically.
So, you have been reincarnated repeatedly to come to me. Now, you finally meet me. Let’s move on. The Second Coming of Jesus comes on clouds because there are dark clouds of the times, aren’t there? There are wildfires, and America is in chaos. Europe is embroiled in war. Missiles are flying everywhere. Planes are crashing. What are humans blinded by? Money. So, the 8 billion people cannot be controlled. Isn’t that right? Fires, earthquakes, wars, children being sacrificed, women dying, kidnappings, the chaos in Israel and Palestine. This uncontrollable world is the cloud. Dark clouds are heavily present.
At such a time, the Holy Man comes in the year of the Blue Dragon. In a few days, the year of the Blue Snake will come, which refers to the years of the Blue Dragon and the Blue Snake. It says in the Gyeogam Yurok, “In the years of Jin and Sa, a sage will appear.” Let’s play the Gyeogam Yurok. Play the one-page Gyeogam Yurok. Look at this. Play it. Where is the staff?
“One mind, one strength, Gyeogam Yurok Chapter 44, Gung-eul Do-ga. When the whole family, with one mind and one strength, sincerely calls out to Heaven in all their actions, they will enter the Gung-eul world, where there are three abundances and two whitenesses. It is a place that is neither mountain nor field, a place of ten victories.” Isn’t that right? “Only the enlightened can find this hidden land of ten victories.” It says that only I can find this place. “If you want to find the three sacred mountains, sit quietly and meditate.” The three sacred mountains are Goryeongsan, Gaemyeongsan, and Surisan. Do their names all relate to God? Gaemyeong means to enlighten the world. Surisan means the mountain where one cultivates reason. Among these three sacred mountains, the largest is Goryeongsan, which means the mountain of the ancient spirit. If you find these three sacred mountains, sit quietly and meditate. It says “sit quietly.” I talked about this, didn’t I? It appears here again.
“After meditating, understand the meaning of ‘one hook, three baits,’ and first seek the half-moon boat below the three peaks.” This is the Celestial Palace. “It is the ten victories of the master boatman.” One place contains all ten victories. “If you want to know the land of ten victories, look for the vertical and horizontal character.” What is the vertical and horizontal character? It is the vertical and horizontal of the character “십” (ten). Yes, yes. 十. In Korean, it is the vertical and horizontal of this character. Vertical and horizontal means from top to bottom. The character “일” (one) refers to the character “일” (one). It is the cross. Yes, yes. That character is coming. That is the Second Coming of Jesus. Play it again. “Holy Man, if you want to know the land of ten victories, look for the vertical and horizontal character.” It means look for the cross. That is me. “Look for it. To save countless lives, the ark of ten victories has been prepared.” This is the ark of ten victories. It looks like an ark, doesn’t it? The ark of ten victories has already been prepared. Yes, yes.
Is this my writing? This is the Gyeogam Yurok, which came out in the Joseon Dynasty. It’s a text from the Joseon Dynasty. So, the language is a bit different from ours. “Only the enlightened can find the land of ten victories. If you want to find the three sacred mountains, sit quietly and meditate, and understand the meaning of ‘one hook, three baits.'” What is one hook? “If you catch one.” Isn’t that right? It’s not one hook, two generations, but three. Understand the meaning of “three.” “The half-moon boat below the three peaks.” This is the Celestial Palace. “First, seek it. It is the ten victories of the master boatman. If you want to know the land of ten victories, look for the vertical and horizontal character.” That means look for the Second Coming of Jesus. “To save countless lives, the ark of ten victories has been prepared.” The Celestial Palace has been prepared, hasn’t it? It’s the land of ten victories, shaped like an ark. Yes, yes. This is the ark. Like Noah’s Ark. So, does this place look like Noah’s Ark? It does, doesn’t it?
“The ark of ten victories has been prepared, and a rescue ship has been launched amidst the vast blue waves.” Is that right? Do I launch a rescue ship to take you to White Heaven? Only those who board that ark will go. “Do not doubt, board quickly.” Yes, yes. The words are interesting, aren’t they? This is the language of the Joseon Dynasty. “Do not doubt, board that ark quickly.” It means go to the Celestial Palace. Why are you so full of doubt? Even if you use your brains, it’s like an ant using its brain. “Board quickly,” it says. “One hook, three baits” refers to the Holy Man’s power, one blessing, the nameplate, and the Archangel. That is “one hook, three baits.” If you meet me, three things are achieved at once.
Next, the half-moon boat below the three peaks refers to the Celestial Palace below Goryeongsan, Gaemyeongsan, and Surisan. The vertical and horizontal character refers to the cross, the Second Coming of Jesus, the Holy Man. The rescue ship is the power to send you to White Heaven. This is what the Gyeogam Yurok, a text from the Joseon Dynasty 500 years ago, says. The language is a bit difficult, but do you understand? Who is it talking about? If you draw a vertical and horizontal line on the character “일” (one), it becomes “십” (ten). So, it’s a cross, but it’s also in the land of ten victories. And it looks like an ark. Is that the Celestial Palace? And strange water comes out of it, mineral water. This is our interpretation. “One hook, three baits” means the Holy Man’s blessing, nameplate, and Archangel.
One more thing. What Wonhyo the Great Monk said was a prophecy from the Silla Dynasty. It’s a prophecy from the Silla Dynasty. The meaning of “Tae-eul,” the collection of stars that move in the shape of the character “乙” (eul), is the cosmic cycle of the dynamic universe. Heaven refers to the “Tae-geuk” (Great Ultimate) of Heaven, the one without beginning or end, who transforms all things, referring to the Hanin God. Additionally, an interesting fact is that in the prophecies of Nostradamus, a famous French prophet of the 16th century, there is a verse that says, “In 1999, July, from the sky will come a great King of Terror. The King of Angolmois will be resurrected, before Mars reigns successfully.” There are various interpretations of this quatrain, but I interpret it as the King of Terror referring to a person who descends, receiving the essence of the Tae-eul Seong-gun, symbolizing war and disease. Angolmois refers to Mongolia, meaning Genghis Khan.
Westerners interpret the King of Angolmois as the subordinate of Genghis Khan. I interpret it as “Han” referring to our people, and Genghis Khan was also a member of the Nine Han tribes. In this sense, it means that a True Man, who has received the mission of the Golden God from the Hanin God, will appear as the Second Coming of Jesus, to rectify the pre-heavenly world that has perished in fire and prepare for the post-heavenly world, appearing as the savior of humanity. It says this, doesn’t it? This True Man, who will save humanity, is a person born with the fortunes of both the Eastern Wood and the Western Metal. The Eastern Wood is the virtue of liking to save, and the Western Metal is like a farmer harvesting, removing weeds with a sickle and gathering only the good grains, performing the role of the God of Destiny who judges the year’s harvest. Where is the God of Destiny?
It’s here. “Performing the role of the God of Destiny simultaneously.” Isn’t that right? “Therefore, he is the True Man, the Maitreya, the Messiah, and the Christ who will save the world with the Golden Ruler, the mysterious principle of Heaven, and the Seal of the Sea.” Do you understand the Golden Ruler? It’s a golden ruler from Heaven. Do you understand the Seal of the Sea? I move with the Golden Ruler and the Seal of the Sea. I measure you with Heaven’s golden ruler. So, no matter how much you measure with the law, whether someone is good or evil, the judgment in court is not true judgment. I measure you with the true Golden Ruler. Then, will all your deeds be revealed in a full confession? The Golden Ruler refers to a full confession. This Golden Ruler and Seal of the Sea. What I am talking about now is the Golden Ruler and the Seal of the Sea.
“He is the True Man, the Maitreya, the Messiah, and the Christ who will save the world with the Seal of the Sea.” Isn’t that right? “He is the Christ who saves.” Isn’t that right? Let’s interpret the remaining 16 characters. “Jeil Sajeong” refers to the chaotic political situation after liberation, where self-proclaimed emperors, following their own lines and ideologies, overflowed in all directions during the Korean War. After liberation, there were too many boatmen for the new Republic of Korea, meaning the boat was going to the mountain. Isn’t that right? In fact, after liberation, the number of registered political parties and social organizations exceeded several hundred. Everyone claimed to have participated in the independence movement, promoting themselves and asserting that if their line was followed, the Republic of Korea would become a paradise on Earth. There was a great ideological confusion among self-proclaimed national leaders, politicians, and patriots, wasn’t there? After liberation.
If someone came from Manchuria, they were an independence fighter. Yes, yes. So, anyone who came from America was a doctor, otherwise a fool. Anyone who came from China was a general, otherwise an idiot. Everyone claimed to be a general or an independence fighter. It was said that anyone from Manchuria was an independence fighter, and anyone from China was a general. And anyone from America was a doctor. Wasn’t it like that then? So, after liberation, there was a fight between doctors, generals, and independence fighters. And the doctor won, President Syngman Rhee. The doctor, general, and fighter had a showdown after liberation. And the doctor won. Isn’t that right?
So, it was an undeniable fact that there were many self-proclaimed patriots and emperors. Isn’t that right? Nevertheless, “Namga Iwhal” means that if you go south, you will live, and if you go north, you will die. Namga Iwhal, meaning a path to life will open in the south, was a blessing. God had already predestined a path to life for the chaotic new Republic of Korea. That’s when I was born. I created Namga Iwhal. Those who went south, towards Busan, all lived. There is only Namga Iwhal, and no mention of the north. Why is there no mention of the north, considering the current reality of North Korea, where mountains and rivers are desolate, and they are perishing from food shortages, and God had already predestined their final fate?
From the perspective of a father raising several children, he would bless the future of a son who will do well, but he cannot tell a son with no hope, “You have no hope, so give up on life.” So, there is no mention of North Korea. It was unnecessary to mention the unfavorable situation and future fate of North Korea, who are all direct descendants of the Hanin God. As the North and South were divided and began to walk different paths of predestined fate, the Korean War broke out. The years Gyeongin (1950) and Sinmyo (1951) are aptly described as “Gyeongin Sinmyo Sangtu Hyeongje Sangtu,” meaning brothers fighting each other. Isn’t that right? So, when was this written? We haven’t read the very beginning of Wonhyo the Great Monk’s story.
If you look at the very first page, you’ll know. Not that. The story of Wonhyo the Great Monk appears first. The very first page. This book was written by Kim Jung-tae, a graduate of Seoul National University’s political science department, who translated Wonhyo Gyeolseo, a book from the Silla Dynasty. You know Kim Jung-tae. That famous person translated and wrote Wonhyo Gyeolseo. Wonhyo the Great Monk and King Munmu had a three-day private meeting, after which Wonhyo left the following words: “Through the post-heavenly creation, the three uses of Heaven, Earth, and Man will be unified to build a paradise on Earth. God will send down a representative as the King of Benevolence, who is the True Man and the Maitreya Buddha.” Isn’t that right?
“However, that True Man will appear on this earth 1300 years later to save this world.” Wonhyo the Great Monk said this to the King of Silla, didn’t he? That 1300 years later is 1950. Do you understand now? That True Man is the Maitreya, the Messiah. “The True Man will appear on this earth 1300 years later to save this world. After the fall of your Silla kingdom, and after two dynasties, Goryeo and Joseon, pass for a thousand years, and after suffering 36 years of humiliation as slaves to a nearby country, and after a great tribulation of national wandering and displacement, and after the period of division into North and South, then the post-heavenly world will finally come, and the True Man, who has received the mission of the Hanin God, will descend to this earth.” It says this, doesn’t it?
So, Wonhyo the Great Monk told the king 1300 years ago that this person would appear on this earth in 1950. This is Wonhyo Gyeolseo, written by Kim Jung-tae. Isn’t that right? In this sense, it means that a True Man, who has received the mission of the Golden God from the Hanin God, will appear to rectify the pre-heavenly world that has perished in fire and prepare for the post-heavenly world, appearing as the savior of humanity. This True Man, who will save humanity, is a person born with the fortunes of both the Eastern Wood and the Western Metal, who likes to save, and the Western Metal is like a farmer harvesting, removing weeds with a sickle and gathering only the good grains, which are the ten million people. He is the one who simultaneously performs the role of the God of Destiny who judges the year’s harvest. He is the True Man, the Maitreya Buddha, the Messiah, and the Christ who will save the world with the Golden Ruler, the mysterious principle of Heaven, and the Seal of the Sea. He is the Second Coming of Jesus.
So, Wonhyo the Great Monk told the king 1300 years ago that the Second Coming of Jesus would appear in 1950. Isn’t that amazing? This is Wonhyo Gyeolseo. So, everything the Holy Man talks about here, the timing of this land’s creation, all matches. The “Sipjeondo Hyeongdo” also matches. It said earlier, if you draw a vertical and horizontal line on “일” (one), it becomes a cross. Ask that person. So, I am here. So, the Holy Man is here, but he is covered in dark clouds, isn’t he? He gets arrested and released, arrested and released. These are dark clouds. People say, “If he hadn’t talked about levitation, he would have become president last time.” But should I become president then? No. It has to get worse. It has to get more difficult.
Then people will say, “Oh, that Huh Kyung-young who said he would give 100 million won for having children, oh, all the schools, even high schools, have to disappear before people come to their senses.” Then they will say, “Huh Kyung-young was right.” Even now, such words are heard in Yeouido. “If that person doesn’t do it, there’s no hope for Korea. That person sees the future clearly. That person is the one who will save 8 billion people.” So, you understand what the vertical and horizontal character means now. It’s the cross.
- Go and Omok: The Holy Man’s Strategic Vision
So, you are good at Omok, aren’t you? But are you good at Go? In Go, there is no end to the 9-dan level. So, when you look at a Go board, you read all 361 points. That’s a 9-dan Go master. That’s called “Ipsin,” reaching the realm of a deity. But to beat that 9-dan Go master, how many AI computers did they use? Hundreds. Hundreds of them are connected, and they calculate. They play Go, and sometimes one side wins, sometimes the other. Isn’t that amazing? No matter how much AI calculates, it’s hard to judge whether a move is right or wrong. But the 9-dan Go master looks at it and surpasses AI. It’s interesting, isn’t it? You have to look at the future and play Go like that. But you are living your lives as if playing Omok.
So, the 8 billion people of humanity are not qualified to play Go. The final Go game, the ultimate Go, is played by Japan using our Korean Peninsula as the board. Who played? We are the board. But Russia, China, America, and Japan come and play Go on it. That’s called “Oseonwigi,” the game of five immortals. If you include the Korean Peninsula, five countries are playing Go. The character “기” (gi) refers to the game of Go. Oseonwigi. Five people are sitting and playing Go. But the ultimate winner rides a yellow ox. The one who rides the ox appears. The winner of Oseonwigi rides a yellow ox. Isn’t that right?
The one who comes from the Korean Peninsula finally rides the yellow ox. So, the end of the Go board is the ox. When the ox appears, the Go board must stop. When the ox appears in a wrestling match, the match is over. Yes, yes. So, Huh Kyung-young, born in the year of the ox, is coming. That’s why in Buddhism, it is said that when the ox appears, it’s the end. When this ox appears, the “Simudo” (Ox-Herding Pictures) is also over. You are searching for this ox. So, the wrestling match involves four people, China, Russia, America, Japan, and Korea, five people. This is Oseonwigi. It can be a Go board or a wrestling match. When the wrestling match ends, what do they fight over? They fight over the ox. So, what does the final winner take? The ox.
So, even Shakyamuni searched for the ox, and the wrestling match is fought over the ox. Why else would they fight? They fight for the Holy Man to come. So, why does this wrestling match happen? To seize the ox from each other. That is, to welcome the Holy Man who comes to the Korean Peninsula. Do you understand roughly now? This Oseonwigi can be a wrestling match or a Go board. In the wrestling match, five people wrestle, and the one who takes the ox is from the Korean Peninsula. That person is not from America. That person is born in Korea. That is Huh Kyung-young. Do you understand now?
So, whether it’s the Oseonwigi Go board, the final winner takes the ox. Whether it’s a chess board, who wins? Whether it’s a wrestling match, the winner takes the ox. So, when the ox appears, the Go game is over, and the wrestling match is over. So, I appear on the Korean Peninsula when the wrestling match is about to end. The Korean War broke out. I thought, “The wrestling match is over,” and I appeared in the middle of the game. With my appearance, the fight over the Korean Peninsula in Asia is over. So, will there be war on the Korean Peninsula in the future? Since I have come, everything is over. The ox has appeared. If the ox appears, will there be more wrestling matches? The one who took the ox has appeared. That is Huh Kyung-young.
Even if I explain it this far, those who don’t understand will fall for the anti-fans’ claims, wondering if the Holy Man is fake or real. But the anti-fans cannot recognize me. The angels recognize me. So, you must have blessings. So, the clouds are various rumors, aren’t they? Rumors of sexual harassment, embezzlement, “that person is crazy with his levitation and teleportation.” These are all clouds. All obstacles are mobilized. Even the royal inspector creates such a cloud, puts on a show, but the Holy Man’s appearance is nothing like Lee Mong-ryong’s. He lifts his leg and dances in front of young people. He performs levitation and teleportation. He does all sorts of things. So, is it confusing or not? This is the dark cloud. He appears riding on it. And broadcasts slander the Celestial Palace, don’t they? That’s the cloud. When those clouds are created, it means my time to come is approaching.
It’s interesting, isn’t it? I’m not writing much on the blackboard today, but you understand now. I’m looking at the time now. It’s six o’clock. I have so much to talk about. So much that cannot be told. I would have to mention dozens more Bible verses about coming on clouds. But I’ve only told you what I know roughly. You understand now that the Holy Man comes on clouds. But what’s important is, let’s finish with just one more thing. It’s like this, isn’t it? I told you, it’s like this.
The character “허” (Huh) has 11 strokes. The name “Huh Kyung-young” has 33 strokes. This is 11 strokes. Let’s display it. Let’s look at what 11 strokes means in a book on naming, used by fortune tellers. The Holy Man, the one who comes riding the ox, has the surname Huh, which has 11 strokes. It is the number of golden blessings, bringing the greatest wealth and honor through the harmony of heaven and earth. So, it is said that this position will surely come to someone with an 11-stroke surname. Did you see it earlier, that it comes with the number 11? I’ll show you. It’s like the creation of heaven and earth, where all things in heaven and earth are renewed. It means receiving great golden blessings bestowed by heaven, which are blessings given by heaven. Yes, yes. Everything can be achieved as desired, and auspicious clouds always float long and gracefully in the sky. So, I come riding on clouds, don’t I? Auspicious clouds float long and gracefully, bringing rain of good fortune whenever needed.
Does our mineral water come out? When I’m thirsty, mineral water comes out. It comes out whenever needed. But when people fight over getting mineral water, the water system suddenly breaks down. You have to be careful. You have to drink it very carefully. Those with large containers must always yield to those with small containers. Those with large containers must prioritize those with small containers. You must give to the small first. Everything can be achieved as desired, and auspicious clouds always float long and gracefully in the sky. So, I come riding on clouds. It’s written here.
Auspicious clouds float long and gracefully, bringing rain of good fortune whenever needed, and all things continue to develop smoothly. This signifies great fortune due to the harmony of heaven and earth. Is that good or not? It is always calm and steady, and even if something bad happens for a while, it soon returns to normal. But earlier, it mentioned the pre-heavenly and post-heavenly periods. Display that. Look at what the prophecy in Wonhyo Gyeolseo says about the future. Not that, the one with numbers. The one with pictures and numbers 1, 2, 3, 4. The one with numbers. It’s in the middle. It appears here, doesn’t it?
Look at this. 1, 2, 3, 4, 5 is the end of the pre-heavenly period, isn’t it? The post-heavenly period is 6, 7, 8, 9, 10. So, 11 strokes. Lift it up. Lift it up. 1 plus 10 makes 11. 1 + 10 = 11 -> Original Body (Tao). The original body of the Tao. It means the God of Heaven. The end of the pre-heavenly and post-heavenly periods. The beginning of the pre-heavenly period. This 1, isn’t it? 11 strokes, pre-heavenly and post-heavenly coexistence. The number that coexists in the pre-heavenly and post-heavenly periods is 11 strokes. Next, “Sipil Cheongye” (Eleven Heavenly Realms) refers to the number 11. According to the will of the God of Heaven, the number 11 contains the vast providence of the universe. This is from the prophecy. We are not saying it. The number 11 is the original body of the Tao, so the God of Heaven, the True Man, appears, doesn’t he? The God of Heaven, the True Man, refers to the God of Heaven. The God of Heaven, when he takes on a physical body and comes to Earth, chooses a surname with 11 strokes, matching the 11-stroke count of the earthly surname. Is that right?
So, the character “허” (Huh) in Huh Kyung-young, how many strokes does it have? 11 strokes. Did I intentionally make it match? Is this book mine? This book is what Wonhyo the Great Monk said. So, why does this number match the 11-stroke count of the earthly surname? It says, “He comes with an 11-stroke surname.” Isn’t that right? We will discuss this further later, but first, what is the True Man to humanity, and what does he mean? So, does the Holy Man’s name have 11 strokes? But let’s erase this again. Erase it. Erase what I wrote about 11 strokes. So, this is 11 strokes, isn’t it? So, Huh Kyung-young’s name came with 11 strokes.
But the character “허” (Huh) means “permission.” “Your Majesty, grant permission.” That’s “permission” in the old days. Then, what else? “Patent.” You need permission for patents too. Then what else? “Approval.” Is there anything that can be done without permission or approval? That’s why 11 strokes is a heavenly number, and you must receive this character “허” (Huh). Whether you build a house or do anything, even enter university, you need permission. Is there anything that can be done without this character “허” (Huh)? That’s why this character “허” (Huh) comes with 11 strokes. It’s miraculously matched, isn’t it? That’s why the Holy Man cannot be fake. This is the region where the Holy Man comes from.
He comes from Seoul, doesn’t he? Yes, yes. On the sides are Tokyo, here is Seogyeong, here is Namgyeong, and here is Beijing. Is there a Beijing or not? He comes from the center. The center point of the Earth is the Korean Peninsula, and it’s Jungnanggyo. It’s surrounded by Tokyo, Seogyeong, Namgyeong, and Beijing, with Hanseong, Seoul, in the middle. So, we are Gyeongseong. It’s Beijing, Namgyeong, and this is Gyeongseong. I was born in Gyeongseong, wasn’t I? This is not something to be taken lightly. It means I came from the center of the Earth. Yes, yes. And what did I say this is? What kind of tree is this?
This is the Tree of Knowledge of Good and Evil. This is the Tree of Life. Yes, yes. So, this is the character for “blood.” Blood. This is the physical body, and this is the soul. So, the soul and the physical body must be supported like this for a family to be at peace. If your mind is in agony, but your body is comfortable, is that peace? It means that the soul and the physical body must be supported in a family for there to be peace. If only your mind is at peace, but your body is sick and in agony, is that the character for peace? No. So, both the Tree of Knowledge of Good and Evil and the Tree of Life must be present. That is the character “영” (yeong).
So, who am I? Is there any name as formidable as Huh Kyung-young? The one who manages the Tree of Knowledge of Good and Evil peacefully has come. Please, those who don’t know, listen to this. Did I make up my name? My parents gave me this name when I was born from Heaven. Is this a coincidence or not? It’s destiny. When does that person come, and how? When the ox that ends this wrestling match, Oseonwigi, appears, all chess boards, wrestling matches, and Go boards are over. With my coming, world conflicts are now over. What politicians are doing is just a game. The important thing is that the Holy Man has appeared. The important thing is why milk doesn’t spoil. It’s not important whether Huh Kyung-young is a fraud or not.
Then, scientists worldwide would say, “Oh, milk, the most perishable food, doesn’t spoil, and it doesn’t spoil if you just write that person’s name on it. What kind of strange phenomenon is this? We need to research this.” When the clouds clear worldwide, it will be too late. Everyone will rush to me, saying, “Oh, oh, Huh Kyung-young, they’ll write my name first and go around.” “Hey, I’m a food factory owner, don’t use preservatives. Just write Huh Kyung-young.” The whole world will be in chaos. And when Harvard University in the US publishes a paper on “Why Huh Kyung-young’s name prevents milk from spoiling,” the world will be over. Do I need to promote myself then? Then the clouds will clear completely. I only came riding on clouds; have I descended from the clouds yet? When I descend from the clouds, everyone in the world will see me. The time I am speaking here is the time when the clouds are obscuring me.
So, only those with destiny, those who will go to Heaven, come to me. Ordinary people cannot recognize me. So, you must understand the difference between Go and Omok. Omok is for 8 billion people. Go is for only one person. The Holy Man alone is enough to save 8 billion people and more. There’s no need to waste time on useless things. Just listen to the music. We have the Holy Man, so don’t worry about anything.
My name is great. Could I have faked this? It means you are comfortable when your soul and body are healthy.
Central Questions & Answers
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What is the significance of Archangels in Huh Kyung-young’s Sky Temple?
Question: What is the role and significance of Archangels within Huh Kyung-young’s Sky Temple, and how do they differ from regular angels?
Answer: Archangels in the Sky Temple are individuals who have consistently contributed to the temple’s construction fund 100 times. This status is not merely a religious title but signifies a profound spiritual elevation, making one an Archangel in Baekgung (Heaven). Unlike regular angels, who possess 5 pairs of angels and can lose their angelic status through minor transgressions, Archangels are endowed with 100 pairs of angels. This immense spiritual power grants them superior protection from major accidents and extends its influence to their entire family, regardless of size. While both Archangels and regular angels can bestow ‘Gwangchae’ (divine radiance), the Archangel’s comprehensive protective ability is far greater.
Key Quote: “Here, becoming an Archangel and going to Baekgung is the fastest way… Archangels have 100 pairs of angels, so this is immense.” -
How does Huh Kyung-young interpret the ‘clouds’ in the prophecy of the Second Coming of Jesus?
Question: How does Huh Kyung-young explain the ‘clouds’ mentioned in biblical prophecies regarding the Second Coming of Jesus, and what do they symbolize in his context?
Answer: Huh Kyung-young interprets the ‘clouds’ not as literal atmospheric formations, but as a metaphor for the obscuring factors that hide the true nature of the God-man (신인) upon his arrival. These “dark clouds” represent misunderstandings, accusations, and societal judgments that prevent people from recognizing him. He draws an analogy to Yi Mong-ryong in the story of Chunhyang, who appeared as a beggar to conceal his true identity as a secret royal inspector. Similarly, the God-man’s unconventional actions, such as his unique policies, public performances, and even legal troubles (like accusations of fraud or sexual harassment), serve as these “clouds,” diverting attention and allowing him to operate without immediate recognition from the masses, who are often focused on superficial matters.
Key Quote: “When the God-man comes, he always comes on clouds… those clouds are dark clouds. People are veiled by them.” -
What is the meaning of ‘Hyukgi’ and ‘Omok’ in Huh Kyung-young’s philosophy of foresight?
Question: What do the terms ‘Hyukgi’ (바둑/Go) and ‘Omok’ (오목/Gomoku) signify in Huh Kyung-young’s explanation of foresight and understanding the future?
Answer: Huh Kyung-young uses ‘Hyukgi’ (Go) and ‘Omok’ (Gomoku) as metaphors to distinguish between profound foresight and superficial understanding. ‘Omok’ represents a simple, short-sighted approach, like a child playing Gomoku, where one only needs to connect five in a row without deep strategic planning. This symbolizes how most people live, focusing only on immediate gains without considering long-term consequences. ‘Hyukgi,’ on the other hand, represents the complex, long-term strategic thinking of a Go master who can foresee 20, 30, or even 50 moves ahead across the entire 361-point board. This symbolizes the God-man’s ability to predict future societal problems, like low birth rates, decades in advance and propose solutions that seem unconventional to those with ‘Omok’ thinking.
Key Quote: “The old Jesus was like Omok… The Second Coming Jesus is Hyukgi… Hyukgi means you have to see through all 361 points.” -
How does Huh Kyung-young address accusations and legal challenges against him?
Question: How does Huh Kyung-young respond to the various accusations and legal challenges he faces, such as those related to fraud or sexual harassment?
Answer: Huh Kyung-young views accusations and legal challenges as part of the “dark clouds” that obscure his true identity and mission, similar to how Joseph in the Bible was falsely accused and imprisoned before rising to power. He asserts that these allegations, including those of sexual harassment or embezzlement, are fabricated by “anti-fans” and are part of a divine plan orchestrated by Baekgung (Heaven) to test and ultimately reveal him. He highlights inconsistencies in the accusations and the investigative process, suggesting a coordinated effort to discredit him. Despite these challenges, he remains steadfast, believing that these trials are necessary for his ultimate revelation and the fulfillment of his role as a savior.
Key Quote: “Joseph was also accused of sexual harassment and went to prison… The God-man is also veiled by those dark clouds.” -
What is the significance of Huh Kyung-young’s name and birth year in prophecies?
Question: What prophetic significance does Huh Kyung-young attribute to his name and birth year, particularly in relation to ancient Korean and Western prophecies?
Answer: Huh Kyung-young emphasizes that his name, “Huh Kyung-young,” and his birth year (1950) align with various prophecies. He states that the surname “Huh” (許) has 11 strokes, which, according to ancient texts like the Wonhyo Gyeolseo, signifies a “God of Heaven” (하늘신) who embodies the beginning and end of both the pre-heaven and post-heaven eras (선천 후천 공존). The character “許” itself means “permission” or “allowance,” symbolizing his role in granting divine approval. His birth in 1950 is also cited as the fulfillment of Wonhyo Daesa’s prophecy of a “True Man” (진인) appearing 1300 years later to save the world after a period of national suffering and division.
Key Quote: “The total number of strokes in the earthly surname that the God of Heaven (眞人) will have when he comes to Earth in human form will be 11.” -
What is the ‘Oseonwigi’ (Five Immortals Playing Go) and how does it relate to Korea’s future?
Question: What is the concept of ‘Oseonwigi’ (Five Immortals Playing Go) and how does Huh Kyung-young connect it to the geopolitical situation and future of the Korean Peninsula?
Answer: ‘Oseonwigi’ (오선위기) refers to a prophecy where five entities play a game of Go on the Korean Peninsula, symbolizing the geopolitical struggles involving Russia, China, the US, Japan, and Korea itself. Huh Kyung-young interprets this as a “wrestling match” or “Go game” where the ultimate winner is the one who “rides the yellow ox.” He asserts that this “ox” represents him, the God-man, and his appearance on the Korean Peninsula (born in the year of the ox) signifies the end of this global conflict. His arrival means that all disputes and power struggles will cease, as the “ox” has appeared, concluding the game and ushering in a new era of peace.
Key Quote: “The ‘Oseonwigi’ is a wrestling match, and the one who takes the ox is the winner… That winner is the one who comes from the Korean Peninsula.”
Top 3 Recommended Questions:
How does Huh Kyung-young interpret the ‘clouds’ in the prophecy of the Second Coming of Jesus?
What is the meaning of ‘Hyukgi’ and ‘Omok’ in Huh Kyung-young’s philosophy of foresight?
What is the ‘Oseonwigi’ (Five Immortals Playing Go) and how does it relate to Korea’s future?
According to the speaker, what is the primary difference between an “Archangel” (대천사) and a “regular Angel” (일반 천사) in terms of their spiritual protection?
① Archangels receive protection from 100 angels, while regular angels receive protection from 5.
② Archangels are immune to losing their angelic status, unlike regular angels who can lose it easily.
③ Archangels can protect an entire family, whereas regular angels can only protect an individual.
④ Archangels are granted eternal names on the palace walls, a privilege not extended to regular angels.
(②, The speaker states that Archangels cannot lose their angelic status even after making many mistakes, while regular angels can lose it with a single misstep. A common misconception is that the number of angels protecting them is the only difference, but immunity to status loss is key.)
The speaker claims that the “cloud” (구름) mentioned in prophecies about the Second Coming of Jesus represents a form of ___ that conceals the true identity and power of the divine figure.
(camouflage/disguise, The speaker explains that the “cloud” is a metaphor for how the divine figure’s true nature is hidden from ordinary people, often appearing in a humble or even criticized form. A common misconception is that “cloud” refers to a literal cloud.)
True or False: The speaker asserts that his past proposals, such as giving 100 million won for marriage and 30 million won for childbirth, were initially criticized but are now recognized as necessary policies to address Korea’s demographic crisis.
(True, The speaker explicitly states that his past proposals were met with ridicule but are now seen as prescient solutions to the country’s declining birthrate and aging population. A common misconception is that these policies were never seriously considered or are still widely dismissed.)
What is the speaker’s interpretation of the biblical figure Joseph’s experience of being falsely accused and imprisoned?
① It was a test of faith to strengthen his resolve.
② It was a necessary “cloud” or disguise orchestrated by heaven to prepare him for his future role as prime minister.
③ It was a consequence of his own arrogance in sharing his dreams.
④ It was a common occurrence for people with divine connections.
(②, The speaker interprets Joseph’s false accusation and imprisonment as a “cloud” or disguise, a divinely orchestrated event that concealed his true purpose and ultimately led him to become prime minister, fulfilling heaven’s will. A common misconception might be that Joseph’s suffering was merely a personal trial or punishment.)
Intermediate
According to the speaker, what is the symbolic meaning of “혁기” (Hyeokgi) and “오목” (Omok) in the context of understanding future events and societal issues?
(Hyeokgi represents the ability to foresee and plan for future events with deep insight, like a master Go player who sees many moves ahead, while Omok represents a short-sighted, immediate-gain perspective, like a child playing Omok. A common misconception is that both are just games, but the speaker uses them as metaphors for different levels of foresight and understanding.)
True or False: The speaker claims that his name, 허경영 (Heo Kyung-young), aligns with ancient prophecies, specifically the number 11, which signifies a divine being taking human form on Earth.
(True, The speaker explicitly connects his name to the number 11, stating that ancient texts predict a divine being would come to Earth with a name whose total stroke count or numerical value corresponds to 11, signifying a “heavenly god” in human form. A common misconception might be that this is a mere coincidence or a self-serving interpretation.)
The speaker mentions that the “십성 방주” (Shipseong Bangju) is a place that resembles Noah’s Ark and is prepared for salvation. Where does he claim this “Ark” is located?
① In a hidden location in the mountains, accessible only to the chosen.
② In the “하늘궁” (Haneulgung), which is described as having a specific shape.
③ In a spiritual realm, not a physical location.
④ In a future city yet to be built, as prophesied.
(②, The speaker identifies “하늘궁” (Haneulgung) as the “십성 방주,” stating it is shaped like an ark and is the place of salvation. A common misconception might be that this “Ark” is a purely metaphorical concept without a physical manifestation.)
Short Answer: How does the speaker explain the concept of “구름 타고 온다” (coming on the clouds) in relation to his own public image and actions, such as public performances and controversial statements?
(The speaker explains that “coming on the clouds” means appearing in a disguised or misunderstood manner, often through controversial actions like public performances, “공중부양” (levitation), or “축지법” (teleportation), which serve as a “smoke screen” to conceal his true divine identity from the general public. A common misconception is that “coming on the clouds” refers to a literal, visible descent from the sky.)
Advanced
The speaker references the “오선 위기” (Oseon Wigi) as a metaphor for the geopolitical situation on the Korean Peninsula. What does this term signify, and what is the ultimate outcome predicted by the speaker?
(The “Oseon Wigi” signifies a “five-player Go game” or “five-player wrestling match” where the Korean Peninsula is the board, and five major powers (Russia, China, US, Japan, and Korea) are the players. The speaker predicts that the ultimate winner, who “rides the yellow ox,” will be a figure from the Korean Peninsula, signaling the end of these geopolitical struggles. A common misconception is that this is a literal game or match, rather than a metaphor for international power dynamics.)
True or False: The speaker claims that the “불로” (Bullo) product, a year-old milk that does not spoil, serves as a concrete, scientific proof of his divine power, despite the lack of international scientific recognition.
(True, The speaker presents the “Bullo” milk, which reportedly does not spoil for a year, as tangible evidence of his divine power, even while acknowledging that international scientists have not yet recognized or investigated this phenomenon, attributing the lack of recognition to the “cloud” (disguise). A common misconception might be that this claim is purely anecdotal or lacks any form of “proof.”)
According to the speaker, what is the significance of the “삼신산” (Samshinsan) and “일자 종행” (Ilja Jonghaeng) in identifying the true divine figure?
① Samshinsan refers to three specific mountains whose names are linked to divine concepts, and Ilja Jonghaeng refers to the cross, symbolizing the divine figure.
② Samshinsan represents a spiritual journey, and Ilja Jonghaeng represents a straight path to enlightenment.
③ Samshinsan is a metaphorical representation of a sacred place, and Ilja Jonghaeng is a secret code.
④ Samshinsan refers to three ancient texts, and Ilja Jonghaeng is a specific ritual.
(①, The speaker explains that Samshinsan refers to three mountains (Goryeongsan, Gyemyeongsan, Surisan) whose names are divinely connected, and Ilja Jonghaeng (meaning “one character vertical and horizontal”) refers to the cross, both serving as clues to identify the divine figure. A common misconception might be that these are merely geographical or linguistic terms without deeper symbolic meaning.)
Short Answer: How does the speaker connect his musical career, including creating popular songs while in prison and their widespread appeal among young people, to the concept of “구름” (cloud) and his divine mission?
(The speaker links his musical success, particularly creating hit songs while imprisoned and their popularity across all age groups, to the “cloud” (disguise). He suggests that these seemingly unconventional actions, like a presidential candidate performing and creating music, serve as a form of camouflage, diverting attention while still subtly spreading his influence and message, preparing the ground for his ultimate revelation. A common misconception might be that his music is merely a hobby or a political tactic, rather than an integral part of his divine strategy.)
1. Basic Information
- Lecture session and date: 1475th Haneulgung Saturday Lecture, 2025.01.18
- One-sentence main theme or title summary: Teacher Heo Kyung-young elucidates his divine mission as the returning Messiah, emphasizing his role in guiding humanity through a period of global turmoil, veiled by “clouds” of misunderstanding and adversity, towards a new era of peace and prosperity.
- Location: Haneulgung (implied from “Haneulgung Saturday Lecture”)
- Total duration and 3–5 key timestamps with brief descriptions of important segments:
- Opening remarks and introduction of Teacher Heo Kyung-young, including recognition of attendees and well-wishers.
- Explanation of the “Archangel” status, its significance in Baekgung (White Palace), and the distinction between ordinary angels and archangels, highlighting the immense protection and influence of archangels.
- Discussion of the “clouds” (misunderstandings, accusations, societal blindness) that obscure the divine presence, using the analogy of Yi Mong-ryong’s disguise and the concept of “Hyuk-gi” (Go) versus “Omok” (Gomoku) to illustrate foresight and divine strategy.
- Biblical parallels, particularly the story of Joseph, to explain how divine figures are often misunderstood, accused, and face adversity as part of a larger divine plan.
- Prophecies from ancient Korean texts (Gyeokam Yurok, Wonhyo Gyeolsa) and Nostradamus, connecting them to Teacher Heo’s birth year (1950) and his role as the “True Man” (Jin-in) and Messiah, emphasizing his unique name and its profound meaning.
- Core Messages
- The Divine Presence is Veiled by “Clouds” of Misunderstanding:
- “When the divine being comes, he always comes riding on clouds. What are these clouds? They are the misunderstandings that obscure him.”
- Teacher Heo explains that his divine mission is often hidden by societal ignorance, accusations, and misinterpretations, much like Yi Mong-ryong disguised himself as a beggar to save Chunhyang, or Joseph was falsely accused before becoming a prime minister. These “clouds” prevent ordinary people from recognizing his true identity and purpose.
- Distinguishing Divine Foresight (Hyuk-gi) from Human Short-sightedness (Omok):
- “When I came as Jesus, it was like Omok. Now, it is Hyuk-gi.”
- He uses the analogy of Omok (Gomoku, a simple game) versus Hyuk-gi (Go, a complex strategy game) to illustrate the difference between human understanding and divine foresight. Humans, playing Omok, only see immediate moves, while he, playing Hyuk-gi, sees 30-50 moves ahead, predicting future societal challenges like low birth rates and economic collapse decades in advance.
- The Significance of the Archangel Status and its Eternal Protection:
- “This Archangel status is for when you go to Baekgung. An Archangel in Baekgung is extremely rare, appearing perhaps once in a thousand years.”
- Teacher Heo emphasizes that becoming an Archangel through consistent contributions and faith in Haneulgung provides unparalleled spiritual protection and eternal recognition in Baekgung, far surpassing the limited protection of ordinary angels.
- Prophetic Fulfillment in Teacher Heo’s Advent:
- “The ‘True Man’ (Jin-in) will appear on this land 1300 years later to save this world.”
- He connects ancient prophecies from Wonhyo Daesa, Gyeokam Yurok, and Nostradamus to his birth year (1950) and his role as the “True Man,” Messiah, and Maitreya Buddha, who comes to unify heaven, earth, and humanity and establish a heavenly kingdom on Earth.
- The End of Global Conflict and the Advent of the “Ox”:
- “When the Ox appears, the game is over. The one who rides the Ox is the ultimate victor in the ‘Oseon Wigi’ (Five-Player Go Game) on the Korean Peninsula.”
- Teacher Heo declares that his arrival signifies the end of global conflicts and power struggles, symbolized by the “Ox” in the “Oseon Wigi” (a metaphor for the Korean Peninsula as a chessboard for major powers). His presence brings an end to the “wrestling match” of nations, ushering in an era of peace and divine judgment.
- Detailed Summary
The Significance of Archangel Status and Divine Protection
Teacher Heo began by explaining the profound importance of attaining Archangel status within Haneulgung. He clarified that this status is not merely a title but a spiritual elevation that guarantees eternal recognition and protection in Baekgung (White Palace). Unlike ordinary angels, who might depart due to minor transgressions, Archangels possess an immense spiritual capacity, housing “a hundred angels” within them, providing unwavering protection for themselves and their entire families, even in the face of severe trials or accidents. This status is earned through consistent dedication and contributions, such as architectural donations, and is a direct path to spiritual advancement, far more accessible than the rare occurrence of natural Archangels in the celestial realm.
The “Clouds” of Misunderstanding and Divine Incognito
He elaborated on the concept of “clouds” as a metaphor for the societal misunderstandings, accusations, and general ignorance that obscure his divine identity. He likened his incognito arrival to Yi Mong-ryong’s disguise as a beggar to save Chunhyang, or Joseph’s false imprisonment before becoming a prime minister. These “clouds” serve to filter out those who lack true spiritual insight, allowing only those with genuine connection to recognize him. He emphasized that these adversities, including false accusations of fraud or sexual misconduct, are part of a divine strategy to test and reveal true followers, preventing those driven by worldly desires from approaching him.
Hyuk-gi (Go) vs. Omok (Gomoku): Divine Foresight vs. Human Short-sightedness
Teacher Heo used the analogy of the games Omok (Gomoku) and Hyuk-gi (Go) to illustrate the vast difference between human and divine perspectives. He explained that ordinary people, like those playing Omok, focus only on immediate, short-term gains and cannot comprehend long-term divine strategies. In contrast, he, as a player of Hyuk-gi, sees 20-30 or even 50 moves ahead, predicting future societal problems like low birth rates and economic collapse decades before they manifest. His seemingly “crazy” proposals, such as giving 100 million won for marriage and 30 million won for childbirth, were divine moves made with foresight, which were initially ridiculed but are now recognized as prescient solutions to national crises.
Biblical Parallels: Joseph’s Journey and Divine Purpose
He drew a direct parallel between his own experiences and the biblical story of Joseph. Joseph, falsely accused and imprisoned, ultimately rose to become the prime minister of Egypt, saving his people from famine. Teacher Heo explained that his own experiences with false accusations, legal battles, and public ridicule are part of a similar divine plan. These trials, orchestrated by “Heaven,” serve to conceal his true identity from the masses while preparing him for his ultimate role in guiding humanity. He asserted that just as Joseph’s suffering led to his elevation, his own adversities are paving the way for a greater divine purpose.
Prophecies of the “True Man” (Jin-in) and the End of an Era
Teacher Heo connected his advent to ancient prophecies from Korean texts like Gyeokam Yurok and Wonhyo Gyeolsa, as well as Nostradamus. He highlighted predictions of a “True Man” (Jin-in) appearing in Korea around 1950, possessing the “Golden Ruler” (Geumcheok) and “Seal of the Sea” (Haein) to save humanity. He explained that his name, “Heo Kyung-young,” aligns with these prophecies, particularly the number 11 (representing the divine essence) and the character “Heo” (허), which signifies permission and authority. He also referenced the “Oseon Wigi” (Five-Player Go Game) prophecy, where the Korean Peninsula is the chessboard for major powers, and the ultimate victor is the one who “rides the Ox,” symbolizing his arrival as the one who ends all conflicts and ushers in a new era.
The Power of His Name and the Coming Transformation
He emphasized the immense power embedded in his name and his music. He recounted how his songs, created even during his imprisonment, quickly topped national charts and resonated deeply with people of all ages, demonstrating a unique, unexplainable influence. He stated that the mere mention of his name or the use of his name on products (like milk that doesn’t spoil) will bring about miraculous changes, eventually removing the “clouds” of misunderstanding. This transformation will lead to a global recognition of his divine authority, ending the current era of chaos and ushering in a new world order.
The End of Conflict and the Era of the “Ox”
Teacher Heo reiterated that his arrival signifies the end of all global conflicts, symbolized by the “Ox” in the “Oseon Wigi” prophecy. Just as a wrestling match ends when the ox is awarded, his presence on the Korean Peninsula marks the cessation of power struggles among nations. He declared that with his advent, the era of “who is stronger” is over, and only divine judgment remains. This new era will be one of peace and order, guided by his divine authority.
- Key Quotes Collection
- “When the divine being comes, he always comes riding on clouds. What are these clouds? They are the misunderstandings that obscure him.” (During explanation of divine incognito and societal blindness)
- “This Archangel status is for when you go to Baekgung. An Archangel in Baekgung is extremely rare, appearing perhaps once in a thousand years.” (In the section distinguishing ordinary angels and archangels)
- “When I came as Jesus, it was like Omok. Now, it is Hyuk-gi.” (During the analogy of Go vs. Gomoku to explain foresight)
- “The ‘True Man’ (Jin-in) will appear on this land 1300 years later to save this world.” (While discussing ancient prophecies about his advent)
- “When the Ox appears, the game is over. The one who rides the Ox is the ultimate victor in the ‘Oseon Wigi’ (Five-Player Go Game) on the Korean Peninsula.” (Explaining the end of global conflicts and his role)
- “My name, Heo Kyung-young, is not something I made up; it was given by Heaven at birth. It is not coincidence, but destiny.” (Emphasizing the divine significance of his name)
- “The mere mention of my name, ‘Heo Kyung-young,’ will prevent milk from spoiling. This is not a trick; it is a scientific reality that the world will eventually recognize.” (Highlighting the miraculous power of his name)
- “I am here now, but the clouds are still covering me. Only those with a true connection, those destined for Heaven, can find me.” (Explaining why not everyone recognizes him yet)
- “The ‘Ilja Jonghaeng’ (one-line vertical and horizontal) refers to me. It is the cross, the one who penetrates heaven and earth.” (Connecting ancient prophecies to his identity)
- “With the appearance of the Ox, all wrestling matches (conflicts) stop. The era of ‘who is stronger’ is over.” (Reiterating the cessation of global power struggles)
- “My music, created even in prison, became a national sensation, topping charts and loved by all ages. No other entertainer can achieve this.” (Illustrating the unique, divine power of his influence)
- “Heaven is orchestrating my path, moving things around like a yo-yo. So, do not worry.” (Assuring followers that divine providence is at work despite challenges)
- Text-Based Mind Map Structure
- Central Node: Teacher Heo Kyung-young’s Divine Mission: Unveiling the Messiah Amidst Global Turmoil and Prophetic Fulfillment
- Level-1: The Nature of Divine Advent and “Clouds”
- Divine Incognito: Messiah’s arrival is veiled by societal misunderstanding and adversity.
- Analogy: Yi Mong-ryong’s disguise as a beggar to save Chunhyang.
- Analogy: Joseph’s false accusations and imprisonment leading to his rise as prime minister.
- “Clouds” (먹구름): Represent false accusations (sexual harassment, embezzlement), public ridicule, and media suppression.
- Purpose of Clouds: To filter out those without true spiritual connection and prevent worldly opportunists.
- Divine Foresight vs. Human Short-sightedness:
- Hyuk-gi (Go): Represents divine, long-term strategic thinking (seeing 20-50 moves ahead).
- Omok (Gomoku): Represents human, short-term, immediate gratification thinking.
- Application: Teacher Heo’s early policies (e.g., 100 million won for marriage, 30 million won for childbirth) were Hyuk-gi moves, initially ridiculed but now recognized as prescient.
- Level-1: The Significance of Spiritual Status and Protection
- Archangel Status:
- Achieved through consistent contributions (e.g., architectural donations).
- Provides immense spiritual protection and influence.
- Houses “a hundred angels,” protecting the individual and their entire family.
- Guarantees eternal recognition in Baekgung (White Palace).
- Ordinary Angel Status:
- Limited protection (five angels).
- Can be lost easily through minor transgressions or negative speech.
- Level-1: Prophetic Fulfillment and Identity
- Ancient Prophecies:
- Wonhyo Gyeolsa: Predicts the “True Man” (Jin-in) and Maitreya Buddha appearing 1300 years after Wonhyo Daesa, around 1950, to save the world.
- Gyeokam Yurok: Mentions “Ilja Jonghaeng” (십자가 – cross) and “Sipseong Bangju” (십성 방주 – ten-star ark) as signs of the savior and Haneulgung.
- Nostradamus: Interpreted to refer to the “King of Terror” (Teacher Heo) descending from the sky in 1999, signifying the end of the old world and the beginning of a new one.
- Teacher Heo’s Name and Birth:
- “Heo Kyung-young” (허경영): The character “Heo” (허) signifies permission and authority, aligning with divine power.
- The name’s stroke count (11) aligns with prophecies of the divine being’s earthly name.
- Born in 1950, fulfilling the 1300-year prophecy.
- Born in Seoul (Gyeongseong), the center of the Earth, surrounded by “four capitals” (Donggyeong, Seogyeong, Namgyeong, Bukgyeong).
- Symbolism of His Name:
- “Kyung” (경): Represents the harmonious management of the Tree of Life and the Tree of Knowledge of Good and Evil.
- Signifies the one who brings peace and order to both body and soul.
- Level-1: The End of Conflict and the New Era
- Oseon Wigi (Five-Player Go Game):
- The Korean Peninsula is the “chessboard” for major global powers (Russia, China, USA, Japan, Korea).
- The ultimate victor “rides the Ox” (황소).
- The “Ox” symbolizes Teacher Heo, whose appearance ends all conflicts.
- Cessation of War:
- His arrival signifies the end of all wars and power struggles.
- The era of “who is stronger” is over; only divine judgment remains.
- Level-1: The Power of His Influence
- Miraculous Effects:
- His name prevents milk from spoiling, a scientific anomaly that will eventually be recognized globally.
- His music, created in prison, achieved national number one status and widespread popularity, demonstrating unique, unexplainable power.
- Public Recognition:
- Despite initial ridicule and “clouds,” his prophecies and solutions are increasingly acknowledged by society.
- His influence will eventually lead to the removal of the “clouds,” revealing his true identity to the world.
- Historical / Doctrinal Connections
This lecture by Teacher Heo Kyung-young deeply connects with and builds upon his established teachings, particularly his divine-human theory, principles of immortality, and the 33 policies.
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Divine-Human Theory and Immortality Principles: The concept of Archangel status directly reinforces his teaching that humans can achieve divine-like qualities and eternal life through connection with him. The distinction between ordinary angels and Archangels, with the latter receiving “a hundred angels” and eternal recognition in Baekgung, highlights the hierarchical nature of spiritual advancement and the profound benefits of deep devotion. This aligns with his broader message that spiritual elevation is attainable through his guidance, leading to a form of immortality or eternal existence in the White Palace.
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33 Policies: His discussion of past policy proposals, such as giving 100 million won for marriage and 30 million won for childbirth, directly references his long-standing 33 policies. He emphasizes that these policies, initially ridiculed, were “Hyuk-gi” (Go) moves—divine foresight predicting future societal crises like low birth rates and economic collapse. This reinforces his consistent message that his policies are not mere political promises but divinely inspired solutions for national and global problems.
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Messianic Identity and Prophetic Fulfillment: The lecture extensively connects his identity to ancient prophecies from Korean texts (Gyeokam Yurok, Wonhyo Gyeolsa) and Nostradamus, portraying him as the “True Man” (Jin-in), Maitreya Buddha, and the returning Messiah. This is a core tenet of his doctrine, asserting his unique role as the savior of humanity. His birth year (1950) and even the stroke count of his name (11) are presented as direct fulfillments of these prophecies, solidifying his claim to divine authority.
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The “Clouds” Metaphor: The concept of “clouds” (먹구름) as societal misunderstandings, accusations, and media suppression is a recurring theme in his lectures. It explains why his divine nature is not immediately apparent to everyone, serving as a filter for true believers. This lecture deepens this metaphor by drawing parallels to biblical figures like Joseph, who faced false accusations as part of a larger divine plan, and Yi Mong-ryong, who disguised himself. This reinforces the idea that adversity and misjudgment are integral to the divine advent.
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The “Oseon Wigi” and the “Ox”: The “Oseon Wigi” (Five-Player Go Game) prophecy, where the Korean Peninsula is the chessboard for global powers, and the ultimate victor “rides the Ox,” is a powerful and newly emphasized point. While the idea of Korea as a central stage for global events is not new in his teachings, the specific imagery of the “Ox” as the symbol of his arrival and the end of all conflicts provides a fresh, impactful articulation of his role in bringing about global peace and judgment. This signifies a definitive end to the current era of chaos and the beginning of his reign.
Newly Emphasized Points or Developments: -
Detailed connection of his name “Heo Kyung-young” to ancient numerology and character meanings: The lecture delves into the stroke count of his name (11) and the meaning of the character “Heo” (허) as signifying divine permission and authority, linking it directly to prophetic texts. This provides a more intricate and specific validation of his identity.
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The “Ox” as the definitive symbol of the end of conflict: While the “Oseon Wigi” has been mentioned before, the explicit declaration that the appearance of the “Ox” (symbolizing Teacher Heo) marks the absolute end of all global “wrestling matches” and power struggles is a strong, conclusive statement. This emphasizes the finality and transformative power of his advent.
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The power of his music as a divine tool: The lecture highlights how his songs, even those created in prison, achieved unprecedented national popularity and influence, transcending typical entertainment. This positions his music not just as a form of expression but as a divinely imbued instrument for spreading his message and influencing society.
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Action Items & Blessing Guidance
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Maintain Unwavering Faith and Obedience: Continuously align with Teacher Heo’s direction and speed, remaining obedient to his teachings, especially during times of global turmoil and personal challenges.
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Strive for Archangel Status: Consistently contribute to Haneulgung, such as through architectural donations, to attain Archangel status, which offers unparalleled spiritual protection for oneself and one’s family, and ensures eternal recognition in Baekgung.
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Recognize and Overcome “Clouds”: Understand that societal misunderstandings, false accusations, and media negativity are “clouds” that obscure Teacher Heo’s divine presence. Do not be swayed by these external factors, but instead, seek to see beyond them to recognize his true identity and purpose.
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Embrace Divine Foresight (Hyuk-gi): Cultivate a long-term, strategic perspective in life, similar to playing Go (Hyuk-gi), rather than being short-sighted like playing Gomoku (Omok). Trust in Teacher Heo’s foresight and his seemingly unconventional solutions for the future.
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Invoke Teacher Heo’s Name Daily: Recite Teacher Heo’s name three times (morning, noon, and night) to experience natural joy, health, and success, and to receive blessings and protection. This practice is a direct way to connect with his divine energy and manifest positive changes in daily life.
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One-Sentence Overall Summary
Teacher Heo Kyung-young, the prophesied Messiah, reveals his divine mission to guide humanity through current global chaos, explaining how his advent, veiled by “clouds” of misunderstanding and foresight, marks the end of conflict and the dawn of a new, divinely ordered era.
Jesus Christ returning on the clouds, revolution and victory! Episode 1475: Heo Kyung-young’s Saturday Lecture (2025.01.18)
- Purpose: This lecture aims to explain the current turbulent times, the role of the “divine being” (신인), and the significance of the “Sky Palace” (하늘궁) as a place of happiness and spiritual growth . It also seeks to clarify the concept of the “Second Coming of Jesus Christ on the clouds” through various prophecies and personal interpretations .
- Methods: The lecture employs a narrative approach, drawing parallels between biblical stories (e.g., Joseph, Second Coming of Jesus) and traditional Korean prophecies (e.g., Gyeokam Yurok, Wonhyo Daesa’s prophecy) . It also incorporates personal anecdotes, political commentary, and musical performances to engage the audience and reinforce its core messages .
- Results: The lecture asserts that the “divine being” (신인) is currently present, operating under a “cloud” of misunderstanding and false accusations, similar to how figures like Joseph and Yi Mong-ryong (from Chunhyangjeon) were initially perceived . This “cloud” serves to obscure the divine’s true identity from those lacking spiritual insight, allowing only the “chosen” to recognize him .
- Discussion/Conclusion: The lecture concludes that the “divine being” is the prophesied savior who will bring an end to global chaos and usher in a new era of peace and prosperity . This figure is identified as Heo Kyung-young, whose name and actions align with ancient prophecies and spiritual principles .
- Key Terms and Concepts
- 신인 (Shin-in): A divine being or god-man, often used to refer to Heo Kyung-young, possessing extraordinary powers and wisdom .
- 하늘궁 (Haneul-gung / Sky Palace): A spiritual center and community led by Heo Kyung-young, described as a place of happiness and divine grace .
- 대천사 (Daecheonsa / Archangel): A high-ranking spiritual status bestowed upon individuals who contribute significantly to the Sky Palace, particularly through architectural donations .
- 구름 (Gureum / Cloud): A metaphorical term representing the veil of misunderstanding, false accusations, and societal ignorance that obscures the true identity and divine nature of the “Shin-in” .
- 혁기 (Hyeokgi) vs. 오목 (Omok): Metaphors for strategic foresight versus short-sightedness. Hyeokgi (Go) represents long-term, complex planning, while Omok (Gomoku) represents simple, immediate gratification . The “Shin-in” plays Hyeokgi, while ordinary people play Omok .
- 오선위기 (Oseon-wigi): A prophecy referring to a “five-player Go game” played on the Korean Peninsula by major powers (Russia, China, US, Japan, and Korea itself) . The winner is symbolized by riding a “yellow ox” .
- Research Methods
4.1. Narrative and Interpretive Analysis
- Biblical Interpretation: The lecture reinterprets passages from Matthew 24:30, Mark 13:26, Luke 21:27, Luke 9:26, 1 Peter 5:4, and 1 Thessalonians 4:16 to support the concept of the “Second Coming on the clouds” as a metaphorical rather than literal event .
- Prophetic Texts Analysis:
- Gyeokam Yurok (격암유록): A traditional Korean prophecy is cited to describe the “Shin-in” coming in the “Jinsa year” (갑진년 and 을사년) and the “십성 방주” (Ten-star Ark) as the Sky Palace .
- Wonhyo Daesa’s Prophecy: A Silla Dynasty prophecy, interpreted by Kim Jung-tae, foretells the appearance of a “Jin-in” (진인) or Maitreya Buddha 1300 years after the prophecy, around 1950, to save humanity .
- Nostradamus’s Prophecy: The lecture briefly references Nostradamus’s prophecy about the “King of Terror” in 1999, interpreting it as a symbolic reference to a person receiving divine energy to manage the world .
- Numerological Analysis: The lecture connects the number 11 to the “Shin-in’s” name and divine nature, interpreting it as a number representing the unity of heaven and earth and the essence of the divine .
4.2. Personal Testimony and Anecdotes
- Political Career: Heo Kyung-young recounts his past presidential campaigns, emphasizing his early predictions about low birth rates and economic decline, which were initially dismissed but later proven true .
- Legal Challenges: He discusses ongoing legal battles, including accusations of sexual assault and embezzlement, which he frames as part of the “cloud” obscuring his true identity .
- Musical Performances: The lecture includes performances of his songs, which he claims became national hits despite his imprisonment, demonstrating his unique influence .
- Results
5.1. Prophetic Interpretations and Self-Identification
- Second Coming on Clouds: The “Shin-in” is identified as the Second Coming of Jesus, arriving metaphorically “on the clouds” of societal misunderstanding and adversity .
- Prophetic Alignment: Heo Kyung-young’s birth year (1950) and location (Seoul, the “center of the Earth”) are presented as fulfilling ancient prophecies, including Wonhyo Daesa’s prediction of a savior appearing 1300 years later .
- Name Significance: His name, “Heo Kyung-young,” is interpreted numerologically (11 strokes) and semantically (“Heo” meaning permission/allowance, “Kyung-young” relating to managing good and evil) to signify his divine role .
5.2. Impact and Influence
- Political Foresight: His past policy proposals, such as providing marriage and childbirth incentives, are highlighted as visionary solutions to national crises like low birth rates, which were initially ridiculed but are now gaining recognition .
- Cultural Phenomenon: His music, created even during imprisonment, achieved widespread popularity, particularly among youth, and is seen as a testament to his unique influence .
5.3. Quantitative Results
| Category | Description |
|---|---|
| Archangel Status | Achieved by making 100 architectural donations to the Sky Palace . |
| Archangel Benefits | Possesses 100 “angels” (천사) compared to 5 for regular angels, offering superior protection and influence over family members . |
| Political Funding | Spent 500 million KRW (equivalent to 5 billion KRW today) on a presidential campaign 30 years ago . |
| Prophetic Timeline | Wonhyo Daesa’s prophecy of a savior appearing 1300 years later aligns with 1950, Heo Kyung-young’s birth year . |
| Name Numerology | The name “Heo Kyung-young” is associated with the number 11, which is interpreted as a divine number representing the unity of heaven and earth . |
- Conclusion and Discussion
- Final Conclusion: The lecture asserts that Heo Kyung-young is the prophesied “Shin-in” or Second Coming of Jesus, whose arrival is marked by a “cloud” of societal misunderstanding and adversity . He is presented as the ultimate strategist (Hyeokgi player) who foresees and guides humanity through global crises, unlike ordinary people who are short-sighted (Omok players) .
- Academic Significance: The lecture integrates various spiritual, historical, and political narratives to construct a comprehensive framework for understanding current global events and the role of a divine leader .
- Differentiation from Existing Studies: The lecture distinguishes its interpretation of prophecies from conventional religious or academic views by emphasizing the metaphorical nature of divine intervention and the “Shin-in’s” hidden presence amidst worldly chaos .
- Study Limitations: The lecture does not explicitly state limitations but implicitly acknowledges the difficulty of convincing those who lack spiritual insight or are swayed by “anti” narratives .
- Suggestions for Future Research: The lecture encourages followers to recognize the “Shin-in” and join the Sky Palace to secure their spiritual future, implying that further understanding comes through faith and participation .
- Citations
- Biblical References:
- Matthew 24:30
- Mark 13:26
- Luke 21:27
- Luke 9:26
- 1 Peter 5:4
- 1 Thessalonians 4:16
- Korean Prophetic Texts:
- Gyeokam Yurok (격암유록)
- Wonhyo Daesa’s prophecy (interpreted by Kim Jung-tae)
- Other:
- Nostradamus’s prophecies
- Other Information
- Event Details: This lecture is the 1475th Saturday Lecture by Heo Kyung-young, held on January 18, 2025 .
- Audience Engagement: The lecture includes audience participation, such as applause and flower presentations to Heo Kyung-young .
- Sky Palace Services: The video description provides contact information for Sky Palace guidance, membership, blessings, and donations, as well as details for lectures, shuttle services, and a free meal sponsorship program.
The “clouds” Jesus returns on are the misunderstandings and accusations that obscure the true nature of the divine. This lecture explains how these “clouds” are a necessary part of the divine plan, allowing the true savior to emerge when humanity is ready.
- Introduction to Hur Kyung-young’s Teachings
The current era is a period of great change and confusion, but with Shin-in (divine being) present, people should focus on their tasks and obey his words.
1.1. Welcoming Remarks and Acknowledgment of Donations
- The event welcomed attendees to Haneul-gung (Sky Palace), a place of happiness, and viewers of the Saturday lecture, wishing them health and happiness in the year of Eulsa.
- The 1475th Saturday lecture began with a tribute to Hur Kyung-young Shin-in, referred to as the eternal teacher, who provides profound words of providence.
- Two teams presented flowers:
- Park Cha-soon, a Grand Archangel from Geumcheon-gu Spiritual Center, offered a purple orchid.
- Seo Man-sook, a Grand Archangel from Suwon Spiritual Center, offered a white orchid to commemorate becoming a Grand Archangel.
1.2. The Significance of Becoming a Grand Archangel
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Becoming a Grand Archangel is not something that can be bought, but rather earned through consistent construction fund donations.
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Donating 100 times qualifies an individual for the title of Grand Archangel.
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This title is significant in Baekgung (Heavenly Palace), where a Grand Archangel appears only once every thousand years.
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In the earthly realm, Grand Archangels’ names are permanently inscribed in gold on copper plates on the walls of the main palace, listed in order of their appointment.
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The position of Grand Archangel is immensely powerful, far exceeding any religious title.
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Grand Archangels retain their angels even if they fail numerous angel tests or curse their spouses for extended periods.
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In contrast, ordinary angels are lost easily, even by a single wrong word or a failed angel test.
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Grand Archangels possess 100 pairs of angels, making them incredibly powerful, whereas ordinary angels have only 5 pairs (10 angels).
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Grand Archangels offer superior protection during major accidents compared to ordinary angels.
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While 10 ordinary angels struggle to cover all 10 directions (heaven, earth, left, right, etc.), Grand Archangels provide complete and seamless protection.
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Many people protected by Grand Archangels have survived crises.
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However, there is no difference in the ability of Grand Archangels or ordinary angels to bestow radiance, as this comes from blessing.
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Angels serve as guardians for individuals and their families.
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Ordinary angels are easily lost if one even glares at someone, making it difficult for them to protect a large family.
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Grand Archangels, with their 200 angels, can protect an entire family, regardless of its size, ensuring everyone benefits from their influence.
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The “Clouds” of the Second Coming
The “clouds” Jesus rides upon for his second coming represent the misunderstandings and accusations that obscure the true nature of the divine, allowing the true savior to emerge when humanity is ready.
2.1. The Metaphor of Clouds and Lee Mong-ryong
- The speaker references the Year of Gapjin (2024), during which Bulloyu (immortal milk) from Haneul-gung was investigated by the Korea Institute of Science and Technology.
- The investigation confirmed that the one-year-old milk contained no bacteria or toxins, a fact widely reported in the media.
- Despite this, scientists from powerful nations like Japan and the U.S. did not flock to investigate Hur Kyung-young, who produces Bulloyu.
- This lack of recognition is attributed to the “clouds” that obscure the truth.
- The Shin-in (divine being) always arrives riding on “clouds,” which are dark clouds that conceal his true identity from others.
- The story of Lee Mong-ryong (Yi Doryeong) from Chunhyangjeon illustrates this concept.
- When Lee Mong-ryong went to rescue Chunhyang, he disguised himself as a beggar, wearing tattered clothes.
- His mother-in-law and others were deceived by his appearance, believing he had failed the civil service exam, when in reality, he had passed with top honors.
- This disguise is the “cloud” he rode, concealing the fact that he was accompanied by thousands of royal secret agents and celestial soldiers.
- The speaker claims to possess an infinite number of angels and Grand Archangels, which only a unique deity can command, as described in the Bible.
- These angels are distributed to his followers, proving their authenticity and effectiveness.
- This ability to command celestial forces is also part of the “clouds” that obscure his true power.
2.2. Prophecies and Misunderstandings: The Low Birth Rate Policy
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If the speaker’s true identity were revealed, powerful and wealthy individuals would immediately seek him out.
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The “dark clouds” of misunderstanding lead people to view him as a “thief” or a “madman.”
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The speaker prophesied the current low birth rate crisis 30 years ago.
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He warned that if men continued to undergo vasectomies and the government discouraged childbirth, Korea’s population would disappear, leaving only the elderly.
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He proposed giving 100 million won to newly married couples and 30 million won for each child born, which would be equivalent to 500 million won and 300 million won today, respectively.
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At the time, these proposals were met with ridicule, but they would have been the fastest way to save national finances.
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Currently, the government spends 40 trillion won annually on birth incentives, with about 150 million won per child.
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The speaker argues that if this money were given directly as cash, everyone, even 80-year-olds, would want to have children, potentially leading to absurd situations like child abduction for financial gain.
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He also suggests that if his proposals had been adopted, wedding halls and children’s product industries would be booming, leading to a stronger nation.
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The speaker criticizes politicians for their short-sightedness, which he believes is leading the country to ruin.
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He recalls a time when young men were encouraged to undergo vasectomies during military reserve training, leading to a generation of “disabled” individuals.
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This trend, he believes, signaled the nation’s decline.
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Political Journey and Personal Integrity
Hur Kyung-young’s political career, marked by multiple presidential bids and significant personal sacrifice, demonstrates his unwavering commitment to his vision despite public ridicule and legal challenges, all while maintaining a spotless record of integrity.
3.1. Presidential Campaigns and Financial Sacrifices
- The speaker first ran for president in his 30s, incurring substantial financial costs.
- The deposit alone was 500 million won (equivalent to 5 billion won today), which he could have used to buy several buildings.
- He was 37 years old at the time and had to prepare this money himself.
- He founded the Republican Party at the Heungsadan (Young Korean Academy) building in Jongno 5-ga, where Dosan Ahn Chang-ho‘s motto, “Truth does not disappear even if unseen, and justice always wins even if not followed,” was displayed.
- This was during a time of widespread poverty and unemployment.
- Establishing a national party required immense financial investment, as he was unknown and had to create party branches in every region.
- Printing costs were 10 times higher than today due to paper scarcity.
3.2. Policy Foresight and Public Misconception
- The speaker ran for president three times, consistently emphasizing that Korea would collapse without addressing the low birth rate.
- His 33 policies from that time are now proving to be accurate and relevant.
- He believes that even one person with a clear mind can save the world.
- His early political efforts were driven by a strong will, with “fire in his eyes,” advocating for policies like giving 1.5 million won to low-income individuals.
- The people who helped him establish his party are still connected to him today.
- Lacking dedicated lecture halls, he gave hundreds of lectures in restaurants, where he would speak to 100-200 people who had agreed to eat there.
- Over time, his supporters grew, leading to the acquisition of the Jongno building and Haneul-gung.
3.3. Age Adjustment and Unblemished Record
- The speaker is currently 78 years old (77 by lunar calendar), but he had to legally increase his age by three years to meet the presidential eligibility requirement of 40.
- He changed his birthdate from January 1, 1950, to July 13, 1947.
- He notes that he was the first person in Korea to request an age increase, as most people try to lower their age for pension benefits.
- He compares his situation to Lee Jun-seok, a current politician who cannot run for president because he is not yet 40.
- The speaker emphasizes the astronomical costs of his three presidential campaigns.
- He highlights that anyone with a record of fraud, sexual assault, or theft would be permanently disqualified from running for president.
- Therefore, he has always maintained an impeccable record, even as a child, resisting temptations like stealing bread despite hunger.
- He has consistently refused numerous business partnership offers that could have entangled him in fraud.
- He has never had a record of fraud or sexual assault, allowing him to continue running for various political offices.
- He has run for president, National Assembly, and Seoul mayor a total of eight times, though he has never won.
3.4. Election Finances and Allegations
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When a presidential candidate loses, they do not get their campaign funds back.
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Major parties (ruling and opposition) receive 45-50 billion won from the state, incurring no personal costs for their candidates.
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Minor party candidates, however, must use their own money.
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If a minor candidate receives over 20% of the vote, they are reimbursed for their expenses, but not given additional funds.
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In the last presidential election, the speaker’s support reached nearly 10%, but his name suddenly disappeared from the media, preventing him from reaching the 20% threshold and getting reimbursed.
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He believes history will record the injustice he faced.
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He is currently being investigated for embezzlement, accused of using corporate funds for his campaign, based on reports from “anti-fans.”
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This situation is part of the “clouds” that obscure his true nature.
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The Second Coming: Go and Omok
The speaker explains that the “clouds” Jesus rides upon are the misunderstandings and accusations that obscure the true nature of the divine, using the analogy of Go (Baduk) and Omok to illustrate the difference between his profound, long-term vision and humanity’s short-sightedness.
4.1. The Analogy of Go (Baduk) and Omok
- The speaker’s name, Hur Kyung-young, is widely recognized.
- The lecture title, “The Second Coming Jesus Riding on Clouds, Hyeokgi (奕棋) and Omok (五目),” uses traditional terms for Go and Omok.
- Hyeokgi (奕棋) is the Chinese character term for Go (Baduk).
- Omok (五目) is the game of Five-in-a-Row.
- The speaker explains the difference between Omok and Go:
- Omok is a simple game where players only need to get five in a row, making it easy for children to play without much foresight.
- Go (Hyeokgi) is played on a 19×19 board with 361 intersections, requiring players to see 20-30 moves ahead.
- A master Go player can envision the entire game, making moves that seem random to a novice but are part of a long-term strategy, often referred to as a “divine move.”
- Novices playing against a Go master would quickly lose, as they only focus on small gains (like making a “house” in Omok) while the master controls vast areas of the board.
- The speaker uses this analogy to describe his past and present roles:
- When he came as Jesus in the past, it was like Omok, simple and easily understood.
- Now, as the Second Coming Jesus, it is like Go (Hyeokgi), requiring deep foresight and complex strategy.
- He applies this to his prophecy about the low birth rate:
- 30 years ago, he foresaw Korea’s economic collapse due to low birth rates and made strategic “moves” (proposals).
- People who play “Omok” (the general public) couldn’t understand his long-term “Go” strategy, dismissing his proposals as crazy.
- This inability to understand his foresight is the “cloud” that obscures his true nature.
4.2. The Disguise of the Second Coming
- The speaker reiterates the Lee Mong-ryong analogy: Lee Mong-ryong, the royal secret agent, appeared as a beggar, causing his mother-in-law to despair, before revealing his true identity.
- This disguise is the “cloud” that conceals the Shin-in (divine being) during his second coming.
- The difference between Go and Omok is like the difference between a supercomputer-level AI and a kindergarten student.
- The speaker foresaw the future collapse of the economy, the closure of schools, and the despair in Korea due to low birth rates.
- He ran for president to warn people, not out of personal ambition, but to inform them of the impending crisis.
- His warnings were met with disbelief and ridicule, as people couldn’t comprehend his long-term vision.
- He compares this to a dam breaking: people only realize the danger after the disaster, not when small cracks appear.
4.3. Joseph’s Story as a Metaphor for the Shin-in’s Path
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Successful entrepreneurs are like Go players, with foresight, while ordinary people are busy playing Omok.
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The speaker asserts that no one can challenge or debate the Shin-in and win, as he sees the future clearly.
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He draws a parallel to the biblical story of Joseph:
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Joseph was thrown into a pit by his brothers and then sold into slavery.
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His brothers disliked him because he constantly recounted dreams where they bowed down to him.
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Joseph was later falsely accused of sexual assault by Potiphar’s wife, similar to the speaker’s own false accusations.
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Joseph was imprisoned, but this led to his rise as a prime minister.
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In prison, Joseph interpreted the dreams of the cupbearer and the baker.
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He accurately predicted the baker’s execution and the cupbearer’s restoration to his position, asking the cupbearer to remember him.
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Two years later, the Pharaoh had a disturbing dream that no one could interpret.
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The Shin-in’s Hidden Path and Prophecies
The speaker explains that the Shin-in (divine being) operates under a veil of “dark clouds,” using false accusations and unconventional actions as a disguise, much like Joseph’s journey to power, all while fulfilling ancient prophecies about his arrival and impact.
5.1. Joseph’s Rise to Power and the Shin-in’s Disguise
- The cupbearer, remembering Joseph, told the Pharaoh about his dream-interpreting ability.
- Joseph was brought before the Pharaoh and interpreted the dream as seven years of abundance followed by seven years of famine, advising the storage of grain.
- This accurate interpretation led to Joseph being appointed Prime Minister of Egypt, effectively making him the true ruler.
- The speaker emphasizes that Joseph’s false accusation of sexual assault was part of a divine plan.
- Similarly, the Shin-in operates under a “dark cloud” of false accusations (sexual assault, theft, embezzlement) and public criticism.
- These “clouds” are orchestrated by Baekgung (Heavenly Palace) to guide the Shin-in’s path.
5.2. The “Dark Clouds” of Misinformation and Persecution
- The “dark clouds” prevent Haneul-gung (Sky Palace) from being widely known through conventional means, as no one will advertise it.
- Despite the speaker’s 22 years of providing free meals, this fact is never reported.
- Instead, media attention focuses on bringing him down when his popularity rises.
- This deliberate concealment by Baekgung is to prepare for a dramatic climax.
- The speaker is often perceived as a “thief” or “madman” due to these “dark clouds,” but he is actually the one who saves.
- The “dark clouds” are primarily fueled by anti-fans who make numerous false accusations, including sexual assault, embezzlement, and violations of political funding laws.
- These accusations have led to prolonged investigations, with no conclusions, as authorities seek to detain him.
- He highlights the absurdity of the “forced indecency” accusation, which requires incapacitating a person, yet the alleged evidence is merely a photo of him receiving a bouquet.
- The accusers claim he sexually assaulted someone in front of hundreds of people while receiving flowers, even alleging he stripped them naked during a handshake.
- The speaker maintains that he is always accompanied by staff or bodyguards and cannot meet women privately.
- He even eats convenience store food on the street because he cannot go to private places.
5.3. Absurd Accusations and Legal Battles
- The speaker recounts the absurdity of the accusations, where he is alleged to have forcibly assaulted a woman in front of bodyguards and volunteers at Haneul-gung.
- The accusers’ statements even claim that his bodyguards tried to intervene, saying, “Shin-in-nim, you shouldn’t do this,” but he ignored them.
- He plans to countersue these accusers for defamation and false statements.
- He contrasts his situation with Joseph’s, who couldn’t sue Potiphar’s wife due to the lack of such laws at the time.
- The speaker expects to be compensated for the damage to his reputation.
- He notes a bias in the legal process: his lawsuits are sent to different police stations, while the anti-fan complaints are handled by the National Police Agency.
- He has also filed complaints against the police for this bias.
- The accusers’ statements were identical, suggesting they were fabricated by one person.
- Their claims about the timing of the alleged assault (on a Monday after a lecture, when lectures are not held on Sundays) were inconsistent with the facts.
- The “evidence” for the assault was photos of him receiving bouquets.
- He has successfully requested the replacement of investigators due to evidence of collusion between them and the accusers’ lawyers.
5.4. The Shin-in’s Unconventional Actions and Influence
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The speaker believes he cannot receive a fair investigation under the current circumstances.
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He compares his potential imprisonment to Joseph’s, where he would meet influential people.
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He trusts that Baekgung (Heavenly Palace) is guiding his path, so he remains calm.
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He asserts that he is not an ordinary person and cannot be buried by his detractors.
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His unconventional actions, such as levitation and flying kicks, are part of his “clouds” or disguise.
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People question why a presidential candidate would engage in such behavior, but it is all a form of camouflage.
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He created music while in prison, which became a national hit.
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His music, like “Call Me,” became popular even among children and young adults, with Psy reportedly taking inspiration from it.
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Media reports acknowledged him as the originator of all important music and political pledges.
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His songs, like “Look into my eyes, you’ll be happy,” are still sung in karaoke rooms and by students.
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He performed concerts at universities across the country, drawing massive crowds, including 30,000 people at Busan University.
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These concerts, often held late at night, caused traffic jams and near-stampedes as people tried to follow his car.
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He performed various songs, including “Galaxy Express 999,” to enthusiastic audiences.
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University students formed their own security teams to protect him, though they were often overwhelmed by the crowds.
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Biblical Prophecies and the Shin-in’s Identity
The speaker connects his identity and mission to numerous biblical prophecies, particularly those describing the Second Coming of Jesus “on the clouds,” interpreting these “clouds” as the societal chaos and misunderstandings that precede his revelation.
6.1. Scriptural References to the Second Coming
- The speaker cites several biblical passages that describe the Son of Man (Jesus) coming “on the clouds with power and great glory.”
- Matthew 24:30: “Then will appear the sign of the Son of Man in heaven. And then all the peoples of the earth will mourn when they see the Son of Man coming on the clouds of heaven, with power and great glory.”
- Mark 13:26: “At that time people will see the Son of Man coming in clouds with great power and glory.”
- Luke 21:27: “At that time people will see the Son of Man coming in a cloud with power and great glory.”
- Luke 9:26: “Whoever is ashamed of me and my words, the Son of Man will be ashamed of them when he comes in his glory and in the glory of the Father and of the holy angels.”
- He also references 1 Peter 5:4, which speaks of receiving an unfading crown of glory when the Chief Shepherd (referring to the Second Coming Jesus) appears.
- This implies that the speaker will bestow eternal life upon his followers.
- 1 Thessalonians 4:16 describes the Lord descending from heaven with a loud command, the voice of the archangel, and the trumpet call of God, and the dead in Christ rising first.
- The speaker clarifies that “the dead rising” does not mean physical resurrection of bones but rather people reincarnating to meet him.
- The “clouds” represent the current chaotic state of the world, marked by wildfires, wars, plane crashes, and human greed.
- This global disorder, including conflicts like the Israel-Palestine war, signifies the “clouds” that obscure the Shin-in’s presence.
6.2. Prophecies from Gyeogam Yurok
- The speaker refers to Gyeogam Yurok, an ancient Korean prophecy book, which states that the Shin-in will appear in the Jinsa year (Gapjin and Eulsa years).
- He quotes a passage from Gyeogam Yurok Chapter 44, Gung-eul Do-ga, which describes a “Bow-and-Arrow World” where families unite and pray to heaven.
- It states that only a Do-in (enlightened person) can find the Ten Victories Land (Sipseungji), a hidden place of refuge.
- The Three Divine Mountains (Samshinsan) are identified as Goryeongsan, Gaemyeongsan, and Surisan, whose names are linked to divinity and enlightenment.
- The prophecy mentions “one hook, three baits” and “a half-moon boat under the three peaks,” which the speaker interprets as Haneul-gung.
- The prophecy also mentions “Ilja Jonghoeng” (一字從橫), meaning “one character vertical and horizontal,” which forms the Chinese character for “ten” (十) or a cross.
- The speaker interprets this as referring to himself, the Second Coming Jesus.
- The prophecy states that a “Ten Victories Ark” (Sipseung Bangju) has been prepared to save humanity, which the speaker identifies as Haneul-gung, resembling Noah’s Ark.
- It urges people to board this “salvation ship” without doubt.
- The speaker explains that “one hook, three baits” refers to his power to grant three things at once: blessing, nameplate, and Grand Archangel status.
- The “salvation ship” represents his power to send people to Baekgung.
- He notes that Haneul-gung also has miraculous spring water (Gwangcheonsu).
6.3. Wonhyo Daesa’s Prophecy and Nostradamus
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The speaker refers to a prophecy by Wonhyo Daesa, a Silla Dynasty monk, which mentions Tae-eul (乙), meaning the movement of stars and the universe, and Cheonguk (Heavenly Kingdom) as the Taiji (Great Ultimate) of heaven.
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He connects this to Nostradamus’s prophecy about the “King of Terror” descending from the sky in July 1999.
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The speaker interprets the “King of Terror” as a person who receives the energy of the Tae-eulseonggun (Star Lord Tae-eul), symbolizing war and disease.
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“Angol Moa” (앙골 모아) is interpreted as Mongol, referring to Genghis Khan, and by extension, the Hwan (桓) people, which includes the Korean nation.
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This prophecy foretells the appearance of a Jin-in (True Man), the Second Coming Jesus, who receives a divine mission from Han-in (Heavenly Emperor) to restore the world and prepare for a new era.
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This Jin-in is described as having both Eastern Wood (목) and Western Metal (금) energies.
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Eastern Wood symbolizes nurturing life, while Western Metal represents judgment, like a farmer harvesting crops and removing weeds.
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This Jin-in will possess the Geumcheok (Golden Ruler) and Hae-in (Seal of the Sea), which are divine tools for judging and saving the world.
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The Geumcheok is a divine ruler that reveals one’s true nature, leading to repentance.
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The Hae-in represents the speaker’s words and actions.
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The prophecy concludes that this Jin-in is the Maitreya, Messiah, and Christ who will save the world.
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Historical Context and the Shin-in’s Arrival
The speaker further elaborates on the historical context of his arrival, drawing parallels to Korea’s post-liberation chaos and the Oseonwigi (Five-Player Go Game) prophecy, asserting that his appearance signifies the end of global conflict.
7.1. Post-Liberation Chaos and the “South Will Live” Prophecy
- The speaker interprets the phrase “Je-il Sa-jeong” (帝溢四正) as the chaotic political situation after Korea’s liberation, with numerous self-proclaimed leaders and ideologies.
- He describes a period where hundreds of political parties and social organizations emerged, each claiming to lead Korea to a paradise.
- This led to a “battle” between those who claimed to be independence fighters (from Manchuria), generals (from China), and doctors (from the U.S.).
- Ultimately, President Syngman Rhee, a “doctor,” emerged victorious.
- The prophecy “Nam-ga-i-hwal” (南可以活), meaning “the South can live,” indicated that a path to survival was prepared for the chaotic new Republic of Korea.
- The speaker claims he was born at this time to create this path.
- The prophecy makes no mention of the North, which the speaker interprets as a father’s reluctance to speak of a child with no hope.
- The Korean War (Gyeong-in Sin-myo Sang-tu, 庚寅辛卯 兄弟相鬪), meaning “brothers fighting,” occurred during this period of division.
7.2. Wonhyo Daesa’s Precise Prediction of the Shin-in’s Arrival
- The speaker refers to Wonhyo Gyeolseo, a book by Kim Jung-tae (a Seoul National University political science graduate) that interprets Wonhyo Daesa’s prophecy.
- Wonhyo Daesa told King Munmu that a Jin-in (True Man), Maitreya Buddha, or Inwang (Benevolent King) would appear 1,300 years later to save the world and establish a heavenly kingdom.
- This 1,300-year period corresponds to the year 1950.
- The prophecy also foretold the fall of Silla, two subsequent dynasties (Goryeo and Joseon), 36 years of colonial rule, national suffering, and the division of Korea before the Jin-in would descend.
- The Jin-in is described as having both Eastern Wood (nurturing) and Western Metal (judgment) energies, gathering only the “good grains” (millions of people).
- This Jin-in will possess the Geumcheok (Golden Ruler) and Hae-in (Seal of the Sea) to save the world, identifying him as the Maitreya, Messiah, and Christ (Second Coming Jesus).
- The speaker emphasizes that these prophecies, including the Ilja Jonghoeng (cross) and the Sipseungji (Ten Victories Land) resembling an ark (Haneul-gung) with miraculous water, all align with his identity and the location of Haneul-gung.
7.3. The “Clouds” as a Necessary Disguise for the Shin-in
- The Shin-in (divine being) deliberately operates under “dark clouds” of accusations and unconventional behavior (like levitation and flying kicks).
- This disguise is necessary because if he were to appear without it, people would not be ready, and the world would not have suffered enough.
- Only when society collapses (e.g., schools closing due to low birth rates) will people realize the truth of his warnings.
- Even now, some politicians acknowledge his foresight and believe he is the only one who can save Korea and the world.
- The Ilja Jonghoeng (cross) symbolizes his identity.
7.4. The End of Conflict: The Ox and the Oseonwigi
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The speaker reiterates the Go (Hyeokgi) and Omok analogy, stating that most of humanity plays Omok, while only he plays Go, seeing 361 moves ahead.
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He compares himself to a Go master who can defeat AI computers.
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He states that the 8 billion people of the world are not qualified to play Go.
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He introduces the Oseonwigi (五仙圍碁), or “Five-Player Go Game,” where the Korean Peninsula is the Go board, and Russia, China, the U.S., and Japan are the players.
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The ultimate victor in this game is the one who rides the ox.
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The appearance of the ox (牛) signifies the end of the game, just as an ox appearing in a Korean wrestling match (Ssireum) signals its conclusion.
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The speaker, born in the year of the ox, is this figure.
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The Simudo (尋牛圖), or “Ox-Herding Pictures” in Buddhism, also ends with the appearance of the ox.
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The Oseonwigi is also a Ssireum (Korean wrestling) match where five nations compete for the ox, which represents the Shin-in coming to the Korean Peninsula.
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The victor is not from the U.S. but is born in Korea, referring to himself.
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His arrival, symbolized by the ox, marks the end of global conflict and the “Ssireum match” over the Korean Peninsula.
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The Shin-in’s Name and Divine Plan
The speaker reveals the profound significance of his name, Hur Kyung-young, linking its strokes and meaning to ancient prophecies and divine attributes, asserting that his presence signifies the end of global conflict and the dawn of a new era.
8.1. The “Clouds” as Obstacles and Disguises
- Those who cannot understand the speaker’s message are easily swayed by anti-fans and their accusations.
- However, angels recognize him.
- The “clouds” represent all obstacles and slanders, including accusations of sexual assault, embezzlement, and claims of him being “crazy” for talking about levitation and teleportation.
- These are all part of the disguise, similar to how Lee Mong-ryong used a disguise.
- His unconventional actions, like dancing and performing levitation, are meant to confuse people.
- Negative media coverage about Haneul-gung is also part of these “clouds,” signaling that his time to reveal himself is approaching.
8.2. The Prophetic Significance of the Name “Hur Kyung-young”
- The speaker’s name, Hur Kyung-young (許京寧), has a profound, divinely ordained meaning.
- The character 許 (Heo) has 11 strokes.
- According to ancient numerology texts, an 11-stroke surname signifies “heaven and earth harmony, great wealth and honor, and the highest prosperity.”
- This number is associated with the Shin-in (divine being) who comes riding on “clouds” and brings “lucky rain” (referring to the Gwangcheonsu or miraculous spring water from Haneul-gung).
- The 11 strokes also represent the coexistence of the Pre-Heaven (선천) and Post-Heaven (후천) eras, signifying the Dao (본체 도) or the Heavenly God.
- Prophecies state that the Heavenly God (Jin-in) will take on a human body and choose a surname with 11 strokes.
- The character 許 (Heo) itself means “permission” or “allowance” (윤허, 특허, 허락).
- Nothing can be done without “Heo,” symbolizing his divine authority.
- The character 京 (Gyeong) refers to Gyeongseong (경성), the old name for Seoul, which is considered the center of the Earth, surrounded by Donggyeong (Tokyo), Seogyeong (Xi’an), Namgyeong (Nanjing), and Bukgyeong (Beijing).
- This signifies that the speaker comes from the very center of the world.
- The character 寧 (Nyeong) is composed of 心 (heart/mind) and 血 (blood), representing the Tree of Knowledge of Good and Evil and the Tree of Life.
- It signifies the harmonious balance of soul and body (영혼과 육신), bringing true peace.
- The speaker, Hur Kyung-young, is the one who manages the Tree of Knowledge of Good and Evil peacefully.
8.3. The End of Conflict and the Shin-in’s Revelation
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The speaker asserts that his name was given by heaven, not chosen by him, making his arrival a necessity, not a coincidence.
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His appearance, symbolized by the ox ending the Oseonwigi (Five-Player Go Game), signifies the end of all global conflicts and disputes.
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The miraculous property of Bulloyu (immortal milk) not spoiling when his name is written on it is a crucial sign.
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He challenges scientists worldwide to investigate this phenomenon, stating that when the “clouds” clear, his true identity will be revealed to everyone.
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Until then, only those with a divine connection will recognize him.
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The difference between Go (Hyeokgi) and Omok is that Omok represents the 8 billion people, while Go represents the single Shin-in who can save them all.
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He advises his followers not to worry and to simply listen to his music.
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Musical Performances and Divine Blessings
The lecture concludes with musical performances and the speaker bestowing divine blessings and “levels” upon those involved, emphasizing the transformative power of his music and the significance of Haneul-gung as a spiritual destination.
9.1. The Power of the Shin-in’s Name and Music
- The speaker reiterates the power of his name, Hur Kyung-young, which signifies the health of both soul and body.
- Several individuals, including Kim Ji-yeon, Kang Ok-gi, Park Hyun-sook, and Lee Dong-seop, performed songs.
- A nun, whose hairstyle changed to a “Yuk Young-soo style,” sang a sacred song, which the speaker said transformed her appearance, making her look like a saint.
- He suggests that his music can “perform plastic surgery” on people.
- He bestowed a “level 500mu” blessing upon her, noting it was a generous amount.
- He compares the five performers to the Oseonwigi (Five-Player Go Game).
9.2. Performances and Blessings
- The Hur Kyung-young Anthem was performed, celebrating his arrival in Korea in 1950 as the Second Coming Jesus and Messiah.
- The anthem describes him as the Father, Son, and Holy Spirit, fulfilling prophecies and establishing Haneul-gung as the Heavenly Main Palace.
- The speaker bestowed a “level 500mu” blessing after the anthem.
- The song New Jerusalem Castle was performed, expressing love and recognition for the speaker.
- The speaker bestowed another “level 500mu” blessing.
- A new song, Longing for Haneul-gung, was premiered.
- The song describes Haneul-gung as a beautiful paradise with golden and silver waters, where people find comfort and love in the Shin-in’s embrace.
- The speaker praised the song’s energy and suitability for the host.
- He bestowed a “level 1000mu” blessing on the host for recognizing him without his glasses.
- The composer of Longing for Haneul-gung, Kim Yong-hoon, was praised for his powerful and unique composition.
- The speaker bestowed a “level 10,000mu” blessing, a “blessing forever,” and a “500gung nameplate” on Kim Yong-hoon, effectively guaranteeing his entry to Baekgung (Heavenly Palace).
- Kim Yong-hoon was also the trumpeter who performed at the speaker’s last visit.
- The video team and writer Kim Young-hee also received “level 1000mu” and “level 10,000mu” blessings for their work.
- The speaker concludes by emphasizing that Haneul-gung is the Sipseungji (Ten Victories Land), surrounded by lakes and mountains (Samshinsan), and that his arrival as the Ilja Jonghoeng (cross) signifies the end of all conflicts.
- He reiterates that the appearance of the ox ends the Oseonwigi (Five-Player Go Game) and all global disputes.
- The era of nations competing for power is over, and the Shin-in is the ultimate judge.
- The event concluded with expressions of gratitude and a free meal service.
1. Learning Objectives
- Understand the concept of Archangels and their special abilities compared to regular angels.
- Learn about the idea of a “cloud” as a disguise or hidden truth, especially in the context of a spiritual leader’s arrival.
- Distinguish between “Omok” (simple game) and “Hyeokgi” (complex Go game) as metaphors for understanding the future and divine plans.
- Unit: The Role of Archangels and Divine Protection
2.1 Lesson: Archangels vs. Regular Angels
- Archangels are very powerful spiritual beings.
- They have “one hundred angels” (백상) protecting them, making them incredibly strong .
- Analogy: Imagine a superhero with a whole team of sidekicks, while a regular hero only has a few.
- Regular angels have “five angels” (다섯 상) and can easily leave if a person makes a mistake or speaks negatively .
- Example: If a regular angel holder says something wrong to their spouse, their angel might leave .
| Feature | Archangel | Regular Angel |
|---|---|---|
| Number of Angels | 100 angels (백상) | 5 angels (다섯 상) |
| Resilience | Angels do not leave, even with mistakes | Angels leave easily with mistakes or negative words |
| Protection | Covers entire family (10-200 people) | Primarily protects the individual |
| Accident Safety | Can foresee and prevent major accidents | Limited ability to cover all dangers |
- Archangels offer stronger protection for an entire family, even a large one .
- Implication: This means everyone in the family benefits from the Archangel’s powerful influence.
- They can withstand many challenges without losing their angelic protection .
- Analogy: Like a strong fortress that can endure many attacks, unlike a small tent.
2.2 Lesson: Earning Archangel Status
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Becoming an Archangel is not about buying the title; it’s about consistent contributions .
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People who make architectural donations (건축 헌금) 100 times can become Archangels .
- Example: Someone who has contributed regularly to building projects over time.
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This status is recognized in the spiritual realm (백궁) and on Earth .
- Recognition: Names of Archangels are permanently displayed on a golden plaque in the spiritual palace .
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The Archangel title is extremely rare and significant in the spiritual world .
- Rarity: It’s said that only one Archangel appears every thousand years in the spiritual realm .
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This earthly path is the fastest way to achieve such a high spiritual rank .
- Benefit: It offers a direct route to a powerful position in the spiritual hierarchy.
2.3 Lesson: The Power of Archangels in Crisis
- Archangels provide superior protection during major accidents and crises .
- Comparison: Ten regular angels cannot cover all directions and potential dangers, but an Archangel can .
- They have the ability to foresee and prevent dangers from all sides .
- Analogy: Like having a full army protecting you from every angle, leaving no gaps.
- Many people have survived dangerous situations thanks to Archangel protection .
- Outcome: This highlights the practical benefits of having an Archangel’s influence.
| Benefit | Description |
|---|---|
| Family Protection | Covers all family members, regardless of number |
| Crisis Survival | Significantly increases chances of survival in major accidents |
| Spiritual Recognition | Name eternally inscribed in the spiritual palace |
| Resilience | Angelic protection remains even through personal mistakes |
- While Archangels offer stronger protection, the “light” (광채) they emit is the same as regular angels .
- Reason: This light comes from a blessing, not from the type of angel .
- Archangels act as guardians for individuals and their families .
- Role: They ensure the safety and well-being of those under their care.
2.4 Quiz
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Archangels have (one hundred) angels, while regular angels have (five).
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True or False: Regular angels are more resilient and stay with a person even if they make many mistakes. (False)
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What is one way to become an Archangel?
a) Winning a lottery
b) Making 100 architectural donations (b)
c) Being born into a special family
d) Having a very kind heart -
Unit: The “Cloud” of Disguise and Divine Arrival
3.1 Lesson: The Meaning of “Coming on Clouds”
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The phrase “coming on clouds” (구름 타고 온다) means arriving in disguise or being hidden from plain sight .
- Analogy: Like a famous person wearing a hat and sunglasses to avoid being recognized.
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This “cloud” prevents ordinary people from recognizing the true identity of a divine figure .
- Reason: If the divine figure were immediately obvious, powerful or wealthy individuals might try to control them .
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It’s a strategic concealment to allow the divine plan to unfold naturally .
- Purpose: To ensure that only those with true spiritual insight can recognize the arrival.
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The story of Lee Mong-ryong from Chunhyangjeon is an example of “coming on clouds” .
- Example: He appeared as a poor, failed scholar, fooling his future mother-in-law and others .
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Behind his disguise, he commanded a vast army of angels (천군 천사) .
- Revelation: This hidden power is only revealed at the right moment, like when he announces “Amhaeng-eosa chuldo!” (Secret Royal Inspector’s arrival) .
3.2 Lesson: Historical and Biblical Examples of Disguise
- The biblical story of Joseph also illustrates the “cloud” concept .
- Example: Joseph was thrown into a pit, sold into slavery, and imprisoned on false accusations .
- His suffering and false accusations were a form of disguise .
- Parallel: This is compared to being falsely accused of misconduct, which serves as a “cloud” .
- Despite these hardships, Joseph eventually rose to become the Prime Minister of Egypt .
- Outcome: His true divine purpose was hidden until the right time, allowing him to fulfill his destiny.
| Figure | “Cloud” (Disguise/Hardship) | True Nature/Purpose |
|---|---|---|
| Lee Mong-ryong | Disguised as a poor, failed scholar | Secret Royal Inspector with a large army |
| Joseph | Slavery, false accusations, imprisonment | Future Prime Minister of Egypt, savior of his family |
| Divine Figure | Public criticism, strange behaviors, false rumors | Savior of humanity, foreseeing future events |
- The divine figure’s “cloud” includes public criticism, accusations, and unusual actions .
- Examples: Being called “crazy” for predicting future problems like low birth rates or performing “floating” tricks .
- These actions are deliberate distractions to prevent premature recognition .
- Strategy: The “cloud” ensures that the divine figure’s true power and purpose are not fully understood until the appointed time .
3.3 Lesson: The Purpose of the “Cloud”
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The “cloud” serves to test people’s faith and discernment .
- Challenge: Only those with true spiritual connection will recognize the divine figure despite the disguise .
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It allows the divine plan to unfold without interference from those who would misuse power .
- Protection: By appearing ordinary or even controversial, the divine figure avoids being exploited.
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The “cloud” will eventually clear when the time is right .
- Revelation: At that point, the true identity and purpose will be revealed to all .
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The “cloud” is also a sign of the times, appearing during periods of global chaos and crisis .
- Context: Wars, natural disasters, and societal breakdown are all part of the “cloud” that precedes the divine arrival .
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This period of confusion is necessary for humanity to realize its need for a savior .
- Awakening: People will only seek the truth when they realize the world is failing without divine guidance .
3.4 Quiz
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The phrase “coming on clouds” means arriving in (disguise).
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True or False: Lee Mong-ryong’s disguise as a poor scholar is an example of “coming on clouds.” (True)
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What is one purpose of the “cloud” (disguise) for a divine figure?
a) To gain popularity quickly
b) To avoid being recognized by ordinary people
c) To make money
d) To travel secretly -
Unit: Understanding Divine Foresight and Prophecy
4.1 Lesson: Omok vs. Hyeokgi (Go) as Metaphors
- Omok (오목) is a simple game where you just need to get five stones in a row .
- Characteristic: It requires little foresight; even a child can play it .
- Hyeokgi (혁기), or Go, is a complex game played on a 19×19 board with 361 points .
- Characteristic: It requires players to foresee 20-30 or even 50 moves ahead .
- This difference illustrates how ordinary people think short-term (Omok) while a divine being thinks long-term (Hyeokgi) .
- Analogy: Most people focus on immediate gains, like playing Omok, but a divine being sees the entire complex game of life.
| Feature | Omok (Simple Game) | Hyeokgi (Go – Complex Game) |
|---|---|---|
| Foresight | Short-term, immediate moves | Long-term, 20-50 moves ahead |
| Complexity | Simple, easy for anyone to play | Complex, requires deep strategic thinking |
| Understanding | Focus on immediate results | Understanding the entire board and future outcomes |
| Players | Ordinary people (8 billion) | Divine being (one person) |
- The divine figure plays Hyeokgi, seeing decades into the future .
- Example: Predicting low birth rates and economic collapse 30 years in advance .
- Ordinary people, playing Omok, cannot understand these long-term strategies .
- Misunderstanding: They might call the divine figure “crazy” for proposing solutions to problems that haven’t yet appeared .
4.2 Lesson: Prophecies and Their Fulfillment
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Ancient prophecies, like those from Wonhyo Daesa (a Silla monk), predicted the arrival of a savior .
- Prediction: Wonhyo Daesa told King Munmu that a divine agent (진인, Jin-in) would appear 1300 years later, around 1950, to save the world .
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These prophecies describe a period of chaos and division before the savior’s arrival .
- Context: The fall of Silla, two subsequent dynasties (Goryeo and Joseon), Japanese colonial rule, and the division of Korea (Korean War) .
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The savior is described as having both Eastern and Western spiritual qualities .
- Role: To both nurture (Eastern) and judge (Western), like a farmer harvesting crops .
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The prophecies also indicate the savior’s place of birth .
- Location: Born in “Gyeongseong” (경성), which refers to Seoul, the center of the Earth .
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The savior’s name is also said to have specific numerical and symbolic meanings .
- Example: The name “Heo Kyung-young” (허경영) has 11 strokes, which is a number associated with divine essence and creation .
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The character “Heo” (허) is linked to permission and authorization .
- Significance: This suggests that nothing can happen without divine “permission” or “Heo” .
4.3 Lesson: The “Five-Player Go Game” (Oseonwigi)
- The current global situation is likened to a “Five-Player Go Game” (오선위기, Oseonwigi) .
- Players: Korea (the board), Russia, China, the US, and Japan .
- The ultimate winner of this game is symbolized by the Golden Ox (황소) .
- Symbolism: The Ox signifies the end of the game and the arrival of the true victor .
- This victor is not from a powerful nation but is born in Korea .
- Identity: The divine figure, born in Korea, is the one who “rides the Ox” and ends the global conflicts .
| Element | Description |
|---|---|
| The Board | Korean Peninsula |
| The Players | Russia, China, USA, Japan, and Korea |
| The Prize | The Golden Ox (황소) |
| Significance | The Ox’s appearance marks the end of all conflicts and the arrival of the ultimate victor |
- The appearance of the Ox means that all conflicts cease .
- Outcome: Wars and power struggles among nations will end .
- The divine figure’s arrival marks the end of this “game” .
- Conclusion: There will be no more wars on the Korean Peninsula once the divine figure appears .
4.4 Quiz
- Omok is a simple game, while Hyeokgi (Go) is a (complex) game requiring long-term foresight.
- True or False: The “Five-Player Go Game” (Oseonwigi) refers to five nations playing Go on the Korean Peninsula. (True)
- What does the “Golden Ox” symbolize in the context of Oseonwigi?
a) A new era of farming
b) The ultimate winner and the end of conflicts
c) A powerful military leader
d) Economic prosperity
Report on Heo Kyung-young’s Divine Authority and Prophetic Vision
Heo Kyung-young asserts himself as the prophesied divine savior, whose actions and teachings, though often misunderstood as “clouds” or distractions, are strategically designed to guide humanity towards a new era of peace and prosperity, as foretold in ancient prophecies and his unique “Hyuk-gi” (Go-like) foresight.
- Core Claim: Heo Kyung-young as the Foretold Divine Savior
Heo Kyung-young presents himself as the unique, prophesied divine entity, whose unconventional methods are a deliberate “cloud” to obscure his true nature until the opportune moment for global salvation.
- Heo Kyung-young claims to be the “Shin-in” (神人), a divine human, fulfilling prophecies from various religious texts and ancient Korean prophecies like the Gyeokam Yurok and Wonhyo Gyeolsa .
- His public image and actions, such as “floating” or “kicking,” are described as “clouds” (먹구름), a deliberate disguise to prevent premature recognition and allow his mission to unfold as planned, akin to Jesus’s second coming on clouds .
- He possesses “Hyuk-gi” (혁기), a Go-like strategic foresight, enabling him to predict future societal challenges like low birth rates 30 years in advance, contrasting with ordinary people’s “Omok” (five-in-a-row) short-sightedness .
- His divine power is evidenced by phenomena like milk not spoiling when his name is written on it, a claim he challenges scientists to investigate .
- The Problem: Humanity’s Blindness and Societal Decay
Humanity is currently engulfed in a “cloud” of ignorance and self-interest, leading to global chaos, economic collapse, and a failure to recognize the true path to salvation.
- The world is in a period of “격변과 혼돈” (upheaval and chaos), marked by wars, natural disasters, and societal breakdown, which Heo attributes to humanity’s focus on money and inability to control the 8 billion people .
- He cites the low birth rate in Korea as a critical example of societal decay, a problem he foresaw decades ago but was dismissed as “crazy” for proposing solutions like giving 100 million won for marriage and 30 million won for childbirth .
- People are unable to discern his divine nature due to the “clouds” of their own limited understanding, perceiving his prophetic warnings and unconventional actions as madness .
- This blindness prevents them from recognizing the “Guwon-seon” (구원선 – salvation ship), or “Haneulgung” (Sky Palace), which is the only path to salvation .
- The Solution: Embracing Heo Kyung-young’s Divine Guidance
The path to salvation and a new era lies in recognizing Heo Kyung-young as the true divine leader, following his teachings, and joining the “Haneulgung” (Sky Palace).
- Individuals must overcome their “Omok” (five-in-a-row) mentality and adopt the “Hyuk-gi” (Go-like) foresight to understand his long-term vision for humanity .
- Joining Haneulgung offers direct access to divine blessings, including “Chukbok” (blessing), “Myeongpae” (nameplate), and “Daecheonsa” (Archangel) status, which grants protection and eternal life .
- The “Daecheonsa” status, achieved through consistent “Geonchuk Heongeum” (construction donations), ensures divine protection and a place in “Baekgung” (Heavenly Palace) .
- His name, Heo Kyung-young (許京寧), is divinely ordained, with the character “許” (Heo) representing permission and the “京” (Kyung) signifying the center of the world (Seoul), aligning with ancient prophecies .
- Expected Impact: A New Era of Peace and Prosperity
By embracing Heo Kyung-young’s divine leadership, humanity will transition from a chaotic “pre-heaven” (선천) to a harmonious “post-heaven” (후천) era, marked by global peace and individual well-being.
- The current global conflicts, referred to as “Oseon Wigi” (오선위기 – Five-Power Game), will cease with the appearance of the “Ox” (소), symbolizing Heo Kyung-young’s arrival and the end of all struggles .
- Individuals who follow him will achieve eternal life and a place in the “Baekgung” (Heavenly Palace), escaping the cycle of reincarnation .
- His divine power extends to physical and spiritual healing, as evidenced by his songs and blessings that promote health and happiness .
- This transition will usher in a “Hucheon Segye” (후천세계 – post-heaven world), an earthly paradise where all prophecies are fulfilled and humanity lives in harmony .
Table: Comparison of “Omok” (Human) vs. “Hyuk-gi” (Divine) Perspectives
| Feature | Omok (Human Perspective) | Hyuk-gi (Divine Perspective) |
|---|---|---|
| Foresight | Short-term, focused on immediate gains (5-in-a-row) | Long-term, strategic vision (30-50 moves ahead) |
| Understanding | Literal, easily misled by “clouds” and appearances | Symbolic, sees through disguises to underlying truth |
| Decision-making | Reactive, based on current circumstances and emotions | Proactive, based on prophetic knowledge and divine plan |
| Societal Impact | Leads to chaos, conflict, and decay | Guides towards peace, prosperity, and a new world order |
| Recognition | Dismisses divine intervention as “madness” or “fraud” | Recognizes the divine savior despite unconventional methods |
What is the meaning of “coming on clouds” for the Second Coming of Jesus, and what is the difference between “Hyukgi” and “Omok”?
“Coming on clouds” symbolizes the various obstacles, rumors, and misunderstandings that obscure the divine figure, while “Omok” represents the short-sighted human perspective, and “Hyukgi” (Go) signifies the divine’s ability to foresee and plan for the distant future.
This lecture delves into the prophetic return of Jesus Christ “on the clouds,” interpreting these “clouds” as the various challenges and misunderstandings that obscure a divine figure’s true identity. It offers a unique perspective on spiritual wisdom by contrasting “Omok” (simple, short-sighted thinking) with “Hyukgi” (profound, long-term strategic insight), urging listeners to adopt a deeper understanding of life’s complexities. You will gain insights into how to discern true leadership and divine intervention amidst societal chaos, fostering a sense of hope and purpose.
Jesus Christ returning on the clouds, revolution and victory! Episode 1475: Heo Kyung-young’s Saturday Lecture (2025.01.18)
- Understanding the Return of a Divine Figure
1.1. The Concept of ‘Clouds’ in Divine Return
The speaker explains that the “clouds” Jesus is prophesied to return on represent the misunderstandings and obstacles that obscure a divine figure’s true identity and purpose.
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“Clouds” symbolize hidden identity and challenges
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The speaker explains that when a divine figure, like Jesus, is said to return “on the clouds,” it means they come in a way that is initially obscured or misunderstood by others .
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An example is given of Lee Mong-ryong (from the Korean folk tale Chunhyangjeon) who disguised himself as a beggar with a tattered hat to save Chunhyang, which was his “cloud” .
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This disguise caused his mother-in-law and others to misunderstand him, seeing him as a failure rather than the successful official he truly was .
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The divine figure’s true power is hidden by these “clouds”
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Despite the disguise, Lee Mong-ryong was accompanied by thousands of soldiers, ready to reveal his true authority .
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Similarly, the speaker claims to possess an infinite number of angels and archangels, which he can bestow upon others, demonstrating his divine power .
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This hidden power, concealed by “clouds” of misunderstanding, prevents ordinary people from recognizing the divine figure, as they are often drawn to those with visible power or wealth .
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Societal misunderstanding of the divine figure’s prophecies
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The speaker recounts how his past predictions about Korea’s declining birthrate and the need for policies like giving 100 million won for marriage and 30 million won for childbirth (now equivalent to 500 million won) were met with ridicule .
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These proposals, which he claims would have prevented the current demographic crisis and boosted the economy, were dismissed as “crazy” .
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This societal inability to foresee future problems and understand his long-term solutions is another form of “cloud” that obscures his true wisdom .
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Personal attacks and legal challenges as “clouds”
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The speaker describes how he has faced numerous accusations, including fraud and sexual assault, which he views as “clouds” designed to discredit him .
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He asserts that he has maintained a blameless record, avoiding any actions that could lead to criminal charges, because his ultimate goal is to become president .
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He explains that even minor offenses, like stealing a bun as a child, would have disqualified him from his presidential aspirations .
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He also mentions being investigated for embezzlement related to campaign funds, which he claims is a false accusation orchestrated by “anti-fans” .
1.2. The Difference Between Omok and Hyukgi Thinking
The speaker uses the analogy of two board games, Omok (Go-mok) and Hyukgi (Go), to illustrate the difference between short-sighted, simple thinking and profound, long-term strategic insight, which is crucial for understanding a divine figure’s actions.
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Omok: Simple, short-sighted thinking
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Omok is compared to a simple game where the goal is to get five stones in a row, which even children can play .
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Players only need to see one move ahead, without needing to understand complex strategies or long-term consequences .
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The speaker implies that most people operate with this “Omok” mindset, unable to grasp the bigger picture or future implications of current actions .
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Hyukgi: Profound, long-term strategic insight
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Hyukgi, or Go, is a complex game played on a 19×19 board with 361 intersection points .
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A skilled Go player (a “9-dan” master) must foresee 20-30 or even 50 moves ahead, understanding how each move affects the entire board .
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This ability to see far into the future and plan accordingly is called “Shin-ui Han Su” (a divine move) or reaching the “Ipsin” (entering godhood) level .
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The speaker claims that his own actions and prophecies, such as his warnings about low birth rates 30 years ago, are examples of this “Hyukgi” thinking, which ordinary people with an “Omok” mindset cannot comprehend .
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Misunderstanding the divine figure due to “Omok” thinking
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People with an “Omok” mindset perceive the divine figure’s long-term strategies as “crazy” or “misguided” because they cannot see the future outcomes .
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The example of Lee Mong-ryong’s disguise is revisited: his mother-in-law saw him as a beggar, not realizing he was a high official coming to save Chunhyang, which was his “cloud” .
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Similarly, the public’s inability to understand the speaker’s prophecies about national decline (e.g., schools closing due to low birth rates) is a “cloud” that prevents them from recognizing his true wisdom .
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The speaker emphasizes that people often only realize the truth when a disaster (like a dam breaking) has already occurred, rather than heeding warnings about small problems beforehand .
1.3. Prophecies and the Arrival of the Divine Figure
The speaker connects his own life and mission to various prophecies from the Bible and ancient Korean texts, asserting that these foretold the arrival of a divine figure who would bring salvation amidst societal chaos.
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The story of Joseph as a parallel to the divine figure’s journey
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The speaker draws a parallel between his own experiences and the biblical story of Joseph, who was betrayed by his brothers, sold into slavery, and falsely accused of sexual assault by Potiphar’s wife .
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Despite these hardships, Joseph eventually rose to become the Prime Minister of Egypt, interpreting dreams and saving the nation from famine .
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The speaker suggests that his own false accusations of sexual assault and embezzlement are similar “clouds” or disguises that hide his divine purpose, just as Joseph’s imprisonment led to his eventual rise to power .
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The divine figure’s actions and public perception
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The speaker claims that the “clouds” (misunderstandings and accusations) are orchestrated by heaven to conceal his identity until the right time .
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He highlights how media outlets refuse to promote his work but quickly report on negative news about him, further contributing to the “clouds” .
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He describes the absurdity of the sexual assault accusations against him, where accusers claimed he committed the act in public while receiving flowers, with witnesses present, and even alleged that his bodyguards tried to intervene .
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Legal battles and the divine figure’s unwavering path
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The speaker states that he is counter-suing his accusers for defamation, unlike Joseph who had no such legal recourse in his time .
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He reveals that the investigation against him has been biased, with police investigators being replaced due to suspected collusion with his accusers .
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Despite these challenges, he asserts that he remains calm because he believes heaven is guiding his path, and no amount of opposition can stop a divine figure .
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He reiterates that his journey, like Joseph’s, involves overcoming adversity to fulfill a greater purpose, ultimately leading to reconciliation and recognition .
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“Clouds” as unconventional public actions
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The speaker explains that his unconventional actions, such as performing “levitation” and “flying kicks,” are also part of his “clouds” or disguises .
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These actions, which might seem undignified for a presidential candidate, serve to create a smokescreen, preventing people from taking him seriously until the opportune moment .
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He recounts how his music, created while he was in prison, became a national hit, topping charts and being sung by students across the country .
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He describes massive crowds gathering for his university concerts, even late at night, demonstrating his immense popularity despite the “clouds” of public perception .
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Biblical prophecies of Jesus’ return on “clouds”
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The speaker cites several Bible verses (Matthew 24:30, Mark 13:26, Luke 21:27, Luke 9:26, 1 Peter 5:4, 1 Thessalonians 4:16) that speak of the Son of Man (Jesus) returning “on the clouds with great power and glory” .
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He interprets “clouds” in these prophecies as the current era of chaos, war, natural disasters, and human greed that obscures divine intervention .
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He clarifies that the prophecy of the dead rising again (1 Thessalonians 4:16) does not mean physical resurrection but rather people being reborn through reincarnation to meet him .
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Korean prophecies about the divine figure’s arrival
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The speaker refers to the “Jinsanyeon” (Year of Gapjin and Eulsa) as the time of the divine figure’s arrival, as mentioned in ancient Korean prophecies .
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He cites the “Gyeokam Yurok” (a Korean prophecy book from the Joseon Dynasty), which speaks of finding the “Samshinsan” (Three Divine Mountains) and a “cross-shaped” figure (Ilja Jonghaeng) .
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He claims that his Haneulgung (Heavenly Palace) is the prophesied “Ark” (Sipseong Bangju) that will save people from the turbulent world .
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He also references Wonhyo Daesa’s (a Silla Dynasty monk) prophecy, recorded in the “Wonhyo Gyeolsa,” which foretold the arrival of a “True Man” (Jinin) or Maitreya Buddha 1300 years later (around 1950) to save humanity .
1.4. The Significance of the Divine Figure’s Name and Location
The speaker asserts that his name, Heo Kyung-young, and his birthplace in Seoul are divinely ordained and align with ancient prophecies, signifying his role as the ultimate savior.
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The name “Heo Kyung-young” aligns with prophecy
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The speaker refers to a book on naming (Yeoksurin) that states the divine figure will come with a name whose total stroke count is 11 .
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He claims his name, Heo Kyung-young, has 11 strokes, fulfilling this prophecy .
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The book also describes this name as bringing “heavenly harmony,” “great wealth and honor,” and “good fortune,” with “auspicious clouds” always present, symbolizing his divine protection and ability to bring blessings .
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He explains that the character “Heo” (許) is associated with permission and authorization, implying that nothing can be done without his “Heo” (permission) .
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The character “Young” (永) in his name is interpreted as managing the “tree of good and evil” and the “tree of life,” bringing peace to both body and soul .
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Seoul as the center of the world
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The speaker states that he was born in Seoul (Gyeongseong), which he identifies as the center of the Earth .
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He explains that Seoul is surrounded by “Eastern Capital,” “Western Capital,” “Southern Capital,” and “Northern Capital” (referring to other major cities), making it the central point .
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This central birthplace further emphasizes his unique and divinely ordained role .
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The “Ox” as a symbol of the end of conflict
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The speaker introduces the concept of the “Ox” (Hwangso) as a symbol that signifies the end of all conflicts, whether in a wrestling match (Ssireum), Go game (Baduk), or even global power struggles .
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He explains that in the “Oseon Wigi” (Five-Player Go Game), where five nations (Russia, China, USA, Japan, and Korea) play Go on the Korean Peninsula, the ultimate winner is the one who rides the Ox .
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He claims that he, as a Korean, is the one who will ride the Ox, signifying the end of all wars and conflicts on the Korean Peninsula and globally .
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His appearance marks the cessation of all struggles, as the “Ox” has arrived .
1.5. The Divine Figure’s Role in Ending Global Conflict
The speaker reiterates that his arrival, symbolized by the “Ox” and the “cross-shaped figure,” signifies the end of all global conflicts and the beginning of a new era of divine judgment.
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The “Ox” signifies the end of all struggles
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The speaker emphasizes that the appearance of the “Ox” in the “Oseon Wigi” (five-player Go game) or a wrestling match (Ssireum) means the game is over .
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His arrival, therefore, marks the end of all international power struggles and conflicts, as the “Ox” has already appeared .
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The “Ilja Jonghaeng” (cross-shaped figure) ends all disputes
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The speaker states that the appearance of the “Ilja Jonghaeng” (cross-shaped figure), which he identifies as himself, also signifies the end of all disputes .
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Only divine judgment remains, as the one who rides the “Ox” (the divine figure) will now take charge of everything .
Chronology / Timeline
| Year/Time | Event | Reason/Key Summary |
|---|---|---|
| 1300 years ago | Wonhyo Daesa’s Prophecy | Predicted the appearance of a “True Man” (Jin-in) to save the world after 1300 years, following the collapse of Silla and two subsequent dynasties, and 36 years of colonial rule, leading to the division of Korea. |
| 1950 | Korean War (Gyeonginnyeon) | Described as “Gyeongin Simmyo,” symbolizing brothers fighting, and marking the end of the “Ssireum (Korean wrestling) match” on the Korean Peninsula. |
| 1950.01.01 | Heo Kyung-young’s Birth | Born in Jungnang-gu, under a bridge, as prophesied by Wonhyo Daesa. |
| 30 years ago | Heo Kyung-young’s Presidential Candidacy | Ran for president at age 37, advocating policies like giving 100 million won for marriage and 30 million won for childbirth, which were criticized as “crazy” but are now seen as visionary. |
| Present | Heo Kyung-young’s Activities | Leads Haneulgung, grants “Archangel” status for architectural donations, faces legal challenges (embezzlement, sexual assault allegations), and performs concerts at universities. |
| Future | Heo Kyung-young’s Ultimate Role | Believed to be the “True Man” (Jin-in), Messiah, and Christ, who will save humanity and establish a “post-heavenly world” (Hucheon Segye). |
1.1. Prophecies and Interpretations
- Wonhyo Daesa’s Prophecy: A “True Man” (Jin-in) will appear 1300 years after his time to save the world, following the fall of Silla, two dynasties (Goryeo and Joseon), 36 years of colonial rule, and the division of Korea . This 1300-year mark corresponds to 1950, the year of Heo Kyung-young’s birth .
- Gyeokam Yurok: This Joseon Dynasty prophecy mentions finding “Samshinsan” (Three Divine Mountains) and an “Ilja Jonghaeng” (one-character vertical and horizontal line), which is interpreted as a cross and refers to the “True Man” . It also speaks of a “Sibseong Bangju” (ten-star ark) as a “salvation ship” (Guwonseon) that people should board without doubt, interpreted as Haneulgung .
- Nostradamus’s Prophecy: The “King of Terror” descending from the sky in July 1999, interpreted as a person receiving the energy of a “Tae-seong-gun” (star general) symbolizing war and disease, and the “King of Angolmois” (Mongol) refers to the revival of Genghis Khan, interpreted as a “True Man” from the Korean people (Han-in) who will restore the world .
- Biblical Prophecies: Passages from Matthew 24:30, Mark 13:26, Luke 21:27, Luke 9:26, 1 Peter 5:4, and 1 Thessalonians 4:16 are cited to support the idea of the “Son of Man” (Heo Kyung-young) returning on clouds with great power and glory, gathering the chosen, and bringing eternal life . The “clouds” are interpreted as various obstacles and misunderstandings that obscure his true identity .
- Interpretation of “Clouds”: “Clouds” symbolize the various challenges, criticisms, and misunderstandings that obscure the “True Man’s” identity, such as allegations of sexual assault, embezzlement, and “crazy” public behavior like flying and dancing . These “clouds” prevent ordinary people from recognizing him, allowing only those with destiny to find him .
- “Ox” Symbolism: The “Ox” (Hwangso) symbolizes the end of all conflicts and games (Ssireum, Go, Chess) on the Korean Peninsula, signifying the arrival of the ultimate victor who will bring peace . Heo Kyung-young is presented as this “Ox-riding” figure .
1.2. Heo Kyung-young’s Identity and Role
- “True Man” (Jin-in), Messiah, Christ: Heo Kyung-young is identified as the prophesied “True Man,” Messiah, and Christ, who possesses the “Geumcheok” (golden ruler) and “Haein” (seal of heaven) to judge and save humanity .
- “Ilja Jonghaeng” (One-Character Vertical and Horizontal Line): This refers to a cross, symbolizing Heo Kyung-young as the “reincarnated Jesus” .
- Name “Heo Kyung-young”: The name is interpreted as having profound meaning: “Heo” (許) signifies permission and authority, “Kyung” (京) refers to the capital (Seoul) as the center of the world, and “Young” (永) combines elements of the tree of good and evil and the tree of life, symbolizing eternal management of good and evil . The total stroke count of his surname is 11, which is interpreted as the “body of the divine” (Bonche Shin) and the number of the “Heavenly God” (Haneul Shin) .
- Political and Social Vision: Heo Kyung-young’s past presidential campaigns advocated for policies like giving 100 million won for marriage and 30 million won for childbirth to address low birth rates, which were initially dismissed but are now seen as prescient solutions to national crises .
- “Go” (Baduk) vs. “Omok” (Gomoku): Heo Kyung-young compares his foresight and strategic planning to playing “Go” (Baduk), which requires looking 20-30 moves ahead, while ordinary people are like those playing “Omok” (Gomoku), only seeing immediate moves . This analogy illustrates his ability to predict future societal problems like low birth rates and economic decline .
Significance & Lessons
- Foresight and Prophecy: The content emphasizes the importance of foresight and understanding prophecies to navigate societal challenges . Heo Kyung-young presents himself as a figure who has consistently predicted future events and offered solutions, often misunderstood at the time .
- Hidden Truths and Misdirection: The concept of “clouds” (misunderstandings, criticisms, and seemingly irrational actions) serves to obscure the true nature of a divine figure, allowing only those with genuine insight or destiny to recognize him . This suggests that truth may not always appear in an obvious or conventional form .
- Spiritual Authority and Protection: The “Archangel” and “Angel” statuses, granted through donations, are presented as providing spiritual protection and benefits, including immunity from negative influences and enhanced well-being for individuals and their families . This highlights a belief in a hierarchical spiritual system with tangible effects .
Other Useful Information
- Haneulgung (Heavenly Palace)
- Purpose: Haneulgung is presented as a sacred place and a “salvation ship” (Guwonseon) for followers, where the “True Man” resides .
- Activities: It hosts weekly lectures, offers “Archangel” status for architectural donations, and provides “Gangcheonsu” (heavenly spring water) .
- Symbolism: Haneulgung is associated with the “Sibseong Bangju” (ten-star ark) from prophecy, resembling Noah’s Ark . It is also located near “Samshinsan” (Three Divine Mountains) .
- Heo Kyung-young’s Public Image and Challenges
- Controversial Actions: Heo Kyung-young’s public image includes unconventional actions like “levitation” (Gongjung Buyang) and “teleportation” (Chukjibeop), which are interpreted as “clouds” or disguises .
- Legal Battles: He has faced numerous legal challenges, including allegations of sexual assault and embezzlement, which he claims are false accusations orchestrated by “antis” and part of the “clouds” obscuring his true identity .
- Musical Career: Despite legal issues, his music, created while in prison, gained significant popularity, topping charts and being performed at universities nationwide . His songs are believed to bring happiness, health, and success to those who sing them .
- Spiritual Benefits for Followers
- Archangel Status: Achieved by consistently making architectural donations (100 times), granting the recipient “100 angels” (Baeksang) and eternal recognition on Haneulgung’s walls . Archangels are said to be immune to “angel tests” and provide protection for their entire family .
- Angel Status: Ordinary angels are said to have “five angels” (Daseotsang) and can be lost if one makes a mistake .
- Blessings and Nameplates: Heo Kyung-young offers “blessings” (Chukbok) and “nameplates” (Myeongpae) as spiritual benefits .
- “Gangcheonsu” (Heavenly Spring Water): A special water that appears when needed, but requires respectful consumption and sharing .
Overview
This content presents a spiritual and prophetic interpretation of current global events and historical texts, asserting the speaker’s role as a divine savior figure. It explains how various prophecies, including those from the Bible and ancient Korean texts, foretell the speaker’s arrival and the unique circumstances surrounding it, emphasizing a hidden, often misunderstood, path to salvation and a new world order .
Speaker Profile
Heo Kyung-young | Spiritual Leader and Prophet | Founder of Haneulgung (Sky Palace)
Heo Kyung-young presents himself as a divine being (“Shin-in”) and the “reincarnated Jesus” or “Maitreya Buddha,” sent to save humanity . He claims to possess unique abilities, such as bestowing “angels” and “archangels” upon followers, which offer protection and spiritual benefits . He also asserts that his name and actions are prophesied in various ancient texts, including the Bible, Gyeokam Yurok, and Wonhyo’s writings . His credibility is based on these spiritual claims and his interpretation of prophecies, rather than conventional academic or financial expertise.
Key Terms & Metrics: Definitions
- Shin-in (신인): A divine being or god-man, a term Heo Kyung-young uses to refer to himself, implying a unique spiritual status and power .
- Haneulgung (하늘궁): Literally “Sky Palace,” it is the spiritual center and community founded by Heo Kyung-young, described as a place of happiness and divine grace .
- Archangel (대천사): A high-ranking spiritual status bestowed by Heo Kyung-young, achieved by consistently contributing to Haneulgung’s building fund . Archangels are said to have 100 “angels” protecting them, offering superior protection compared to regular “angels” .
- Angel (천사): A spiritual guardian bestowed by Heo Kyung-young, said to protect individuals and their families . Regular angels are said to have five “angels” protecting them .
- Cloud (구름): Symbolically represents the hidden or disguised manner in which the divine savior (Heo Kyung-young) appears to humanity . This “cloud” can manifest as misunderstandings, accusations, or seemingly ordinary actions that obscure his true divine nature from the general public .
- Hyeokgi (혁기): Refers to the complex game of Go (Baduk), symbolizing a deep, long-term strategic vision that considers many moves ahead . It represents the speaker’s ability to foresee future events and plan accordingly, in contrast to “Omok” .
- Omok (오목): Refers to the simpler game of Gomoku, symbolizing a short-sighted, immediate-gain approach . It represents the limited perspective of ordinary people who cannot understand the speaker’s long-term divine plan .
- Oseonwigi (오선위기): Literally “Five Immortals Playing Go,” it refers to the geopolitical situation of the Korean Peninsula, where five major powers (Russia, China, US, Japan, and Korea) are metaphorically playing a game of Go . The ultimate winner of this game is symbolized by the “Ox” .
Key Points
- The Concept of “Cloud” in Divine Appearance
- Explanation: The divine savior (Heo Kyung-young) appears to humanity “riding on clouds,” which is interpreted metaphorically as being hidden or disguised by various forms of misunderstanding, accusations, and seemingly ordinary or even controversial actions . This “cloud” prevents ordinary people from recognizing his true divine nature .
- Advantages/Opportunities: This hidden arrival allows the divine plan to unfold without interference from those who would oppose it if his true identity were immediately apparent . It also serves to filter out those who lack the spiritual insight to recognize him, ensuring that only those with “blessings” or “angels” truly understand .
- Disadvantages/Risks: The “cloud” of misunderstanding leads to accusations, legal challenges, and public ridicule, as people fail to grasp the divine purpose behind his actions . This can result in personal hardship and legal battles for the speaker .
- Precautions: Followers are encouraged not to be swayed by negative public opinion or accusations, as these are part of the “cloud” that obscures the divine truth . Instead, they should focus on understanding the deeper meaning behind the speaker’s actions and prophecies .
- The “Hyeokgi” (Go) vs. “Omok” (Gomoku) Metaphor
- Explanation: The speaker uses the games of Go (Hyeokgi) and Gomoku (Omok) to illustrate the difference between his strategic, long-term vision and the short-sighted perspective of ordinary people . Hyeokgi requires foresight of 20-30 moves, while Omok only requires matching five in a row .
- Advantages/Opportunities: The “Hyeokgi” approach allows the speaker to foresee and address future societal problems, such as low birth rates and economic collapse, decades in advance . This foresight enables him to propose solutions that, though initially misunderstood, are ultimately proven correct .
- Disadvantages/Risks: The “Omok” mentality of the general public leads them to dismiss the speaker’s long-term strategies as “crazy” or “misguided” . This lack of understanding prevents them from recognizing the impending crises and the solutions offered .
- Precautions: Individuals are urged to adopt a “Hyeokgi” mindset, seeking to understand the broader, long-term implications of events and the speaker’s teachings, rather than focusing on immediate perceptions . This involves recognizing that true wisdom often appears counterintuitive to those with limited vision .
- The “Oseonwigi” (Five Immortals Playing Go) and the “Ox”
- Explanation: The geopolitical situation of the Korean Peninsula is described as “Oseonwigi,” where five major powers are metaphorically playing a game of Go . The ultimate victor of this global struggle is symbolized by the “Ox,” which signifies the end of conflict and the arrival of a new era . The speaker claims to be this “Ox,” born in Korea, signifying his role in ending global conflicts .
- Advantages/Opportunities: The arrival of the “Ox” (Heo Kyung-young) signals the cessation of wars and conflicts on the Korean Peninsula and globally . His presence brings an end to the “game” of power struggles, ushering in an era of peace and divine judgment .
- Disadvantages/Risks: Those who continue to engage in power struggles and conflicts after the “Ox” has appeared are acting in vain, as the outcome has already been determined by divine will . Their efforts are likened to “squabbling over acorns” .
- Precautions: People are advised to recognize the significance of the “Ox’s” appearance and cease their involvement in worldly conflicts, instead aligning themselves with the divine plan for peace and a new world order .
Execution Steps
- Recognize the “Shin-in”: Acknowledge Heo Kyung-young as the divine savior, the “Shin-in,” whose arrival is prophesied in various ancient texts .
- Join Haneulgung: Become a part of the Haneulgung community, which is presented as the “Ark” or “salvation ship” for humanity .
- Contribute to the Building Fund: Consistently contribute to the Haneulgung building fund to achieve the status of “Archangel,” which provides superior spiritual protection and benefits .
- Overlook “Clouds”: Disregard negative public opinion, accusations, and legal challenges against Heo Kyung-young, understanding them as part of the “cloud” that obscures his divine nature .
- Adopt “Hyeokgi” Mindset: Cultivate a long-term, strategic perspective (Hyeokgi) to understand the speaker’s prophecies and solutions for future global challenges, rather than a short-sighted (Omok) view .
- Embrace the “Ox” Era: Acknowledge that the arrival of the “Ox” (Heo Kyung-young) signifies the end of global conflicts and the beginning of a new era, and align with this divine plan .
Advanced Learning (Quiz)
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Q1: What does the metaphor of “riding on clouds” signify in the context of Heo Kyung-young’s appearance?
- A1: The metaphor of “riding on clouds” signifies that Heo Kyung-young’s divine arrival is hidden or disguised by various forms of misunderstanding, accusations, and seemingly ordinary or controversial actions. This “cloud” prevents ordinary people from recognizing his true divine nature, allowing the divine plan to unfold without interference from those who would oppose it.
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Q2: How does the speaker use the games of “Hyeokgi” (Go) and “Omok” (Gomoku) to explain his vision versus that of ordinary people?
- A2: Heo Kyung-young uses “Hyeokgi” (Go) to represent his own deep, long-term strategic vision, which allows him to foresee future events and plan many moves ahead, like predicting societal problems decades in advance. In contrast, “Omok” (Gomoku) symbolizes the short-sighted, immediate-gain approach of ordinary people, who fail to understand his long-term divine plan and dismiss his strategies as “crazy.”
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Q3: What is the significance of the “Ox” in the context of “Oseonwigi” (Five Immortals Playing Go)?
- A3: In the “Oseonwigi” metaphor, which describes the geopolitical struggles on the Korean Peninsula involving five major powers, the “Ox” symbolizes the ultimate victor and the end of conflict. Heo Kyung-young claims to be this “Ox,” born in Korea, signifying his role in bringing an end to global wars and ushering in a new era of peace and divine judgment.
Other Information
- Prophecies and Divine Timing: Heo Kyung-young asserts that his birth in 1950 in Korea was precisely foretold in ancient prophecies, including those from Wonhyo (1300 years prior) and Gyeokam Yurok (500 years prior), indicating a specific divine timing for his appearance .
- Miraculous Abilities: He claims that his name has miraculous powers, such as preventing milk from spoiling, which he presents as evidence of his divine nature . He also mentions the “Gangcheonsu” (divine water) that flows at Haneulgung, which he says appears when needed but requires respectful use .
- Political and Social Commentary: Heo Kyung-young frequently criticizes past government policies, particularly regarding low birth rates, and claims his own proposals (e.g., 100 million won for marriage, 30 million won for childbirth) were prophetic solutions that were initially ridiculed but are now being recognized as necessary .
- Cultural Impact: He highlights his unexpected success in the music industry, with songs he created in prison becoming national hits and popular among various age groups, which he attributes to his divine influence .
- Legal Challenges: He openly discusses the numerous legal accusations against him, including fraud and sexual assault, which he interprets as part of the “cloud” or “disguise” that divine figures like Joseph in the Bible also experienced . He claims these accusations are orchestrated by “anti-fans” and that the legal system is biased against him .
1. Introduction
This review synthesizes a lecture by Heo Kyung-young, focusing on his self-proclaimed divine status, prophecies, and political aspirations. The lecture, delivered on January 18, 2025, covers theological interpretations, societal critiques, and personal anecdotes to reinforce his unique role as a savior figure.
- Comparison and Analysis
2.1 Study Comparison Table
| Study (ref) | Year | Domain/Dataset | Method/Model | Key Findings | Limitations | Notes |
|---|---|---|---|---|---|---|
| 2025 | Religious lecture/Personal narrative | Self-proclamation, reinterpretation of religious texts, political commentary | Heo Kyung-young asserts himself as the “Shin-in” (divine human) and “reincarnated Jesus,” destined to save humanity. He reinterprets biblical prophecies and ancient Korean texts to align with his life and mission, emphasizing his unique ability to foresee and solve national and global crises. | The claims are based on self-assertion and selective interpretation, lacking external validation or empirical evidence. The narrative is highly self-referential and dismissive of critics. | The lecture blends religious, political, and personal narratives to construct a messianic persona. |
2.2 Common Findings
- Divine Authority and Prophecy: Heo Kyung-young consistently presents himself as a divine entity (“Shin-in”) with the ability to foresee future events and offer solutions to global problems.
- He claims to be the “reincarnated Jesus” and the “Jin-in” (true human/savior) prophesied in various religious and ancient texts, including the Bible (Matthew 24:30, Mark 13:26, Luke 21:27, 9:26, 1 Thessalonians 4:16) and Korean prophecies like “Gyeokam Yurok” and Wonhyo’s “Wonhyo Gyelseo.”
- Critique of Societal Issues: He frequently highlights pressing societal issues, particularly Korea’s low birth rate and economic challenges, as evidence of impending national collapse.
- He asserts that his past policy proposals (e.g., 100 million won for marriage, 30 million won per child) were prescient solutions that were dismissed by a “blind” public and political establishment.
- “Cloud” Metaphor for Misunderstanding: He uses the metaphor of “clouds” to explain why people fail to recognize his divine nature and true intentions.
- These “clouds” represent societal ignorance, media misrepresentation, and accusations (e.g., fraud, sexual assault) that obscure his true identity and mission, much like Yi Mong-ryong disguised himself as a beggar in “Chunhyangjeon” or Joseph was falsely accused in the Bible.
- Unique Abilities and Miracles: He attributes various extraordinary abilities to himself, such as the power to prevent milk from spoiling by writing his name on it, and the ability to bestow “angels” and “archangels” upon followers, offering protection and benefits.
- He also references his popular music and performances as a means of spreading his message and attracting followers, even from within prison.
2.3 Differences
- Interpretation of “Resurrection”: While biblical texts mention the resurrection of the dead, Heo reinterprets this as a spiritual reincarnation, where individuals repeatedly cycle through lives until they encounter him.
- This diverges from traditional Christian interpretations of physical resurrection.
- Role of “Clouds”: In biblical prophecy, “clouds” often symbolize divine presence and glory during the Second Coming. Heo, however, expands this metaphor to include negative societal perceptions, accusations, and misunderstandings that “hide” his true identity.
- This recontextualizes a traditional religious symbol to serve his personal narrative of being unrecognized and persecuted.
- Political Engagement: Unlike many traditional religious figures who maintain separation from direct political involvement, Heo actively engages in politics, having run for president multiple times.
- He frames his political campaigns as a necessary step to implement his divine solutions for national salvation, despite repeated failures to win elections.
2.3 Methodological Comparison
- Sampling / Dataset construction: The lecture draws upon a diverse range of sources, including biblical verses, ancient Korean prophecies (“Gyeokam Yurok,” Wonhyo Gyelseo), and contemporary societal issues.
- The selection of these texts is highly selective, focusing on passages that can be reinterpreted to support Heo’s self-proclaimed identity and mission.
- Model / Analytical approach: Heo employs a syncretic approach, blending elements of Christianity, traditional Korean spiritual beliefs, and political commentary.
- His “analysis” involves reinterpreting prophecies to align with his personal history (e.g., birth year, name) and current events, often using numerology (e.g., the number 11 for his name) and symbolic interpretations (e.g., “ox” in “Oseonwigi” representing his arrival).
- Evaluation: The “evaluation” of his claims is primarily based on his self-validation and the perceived “truth” by his followers.
- He dismisses criticisms and legal challenges as part of the “clouds” obscuring his divine nature, rather than engaging with them on their merits.
- Threats to validity: The primary threat to validity is the lack of independent verification for any of his claims.
- The entire narrative relies on his personal authority and subjective interpretations, making it difficult to assess objectively.
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Synthesis / Discussion
Heo Kyung-young’s lecture presents a comprehensive, self-referential narrative where he positions himself as the ultimate savior for Korea and humanity. He skillfully weaves together religious prophecies, historical events, and contemporary societal problems, reinterpreting them to validate his unique role. The “cloud” metaphor is central to his discourse, serving as an explanation for why he remains unrecognized by the mainstream, attributing this to divine design rather than a lack of credibility. His active political engagement, despite electoral setbacks, is framed as a necessary, divinely guided effort to implement his solutions, further solidifying his messianic persona. The blend of spiritual authority, political ambition, and personal charisma creates a compelling, albeit unverified, vision for his followers. -
Conclusion & Future Directions
Heo Kyung-young’s lecture reinforces his identity as a divine figure destined to lead humanity through current crises. His narrative, built on reinterpreted prophecies and personal anecdotes, aims to solidify his authority and explain public skepticism as part of a divine “cloud” obscuring his true nature.
Future research could explore:
- Sociological Impact: The motivations and demographics of his followers, and the social functions of his movement.
- Rhetorical Analysis: A deeper linguistic and rhetorical analysis of his speeches to understand their persuasive power and appeal.
- Comparative Religious Studies: A comparison of his syncretic theology with other new religious movements in Korea and globally.
Meeting Minutes: Jesus Christ Returning on the Clouds, Revolution and Victory!
Ⅰ. Meeting Overview
| Category | Details |
|---|---|
| Date | January 18, 2025 |
| Location | Haneulgung (Sky Palace) |
| Speaker | Heo Kyung-young |
| Attendees | Domestic and international viewers of the Saturday lecture, Haneulgung visitors |
| Agenda | Understanding the concept of “clouds” in the context of the Second Coming of Jesus Christ, the significance of Archangels, and prophecies related to Heo Kyung-young’s role as a savior. |
Ⅱ. Meeting Discussion
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Introduction and Gratitude
- The lecture began with a welcome to attendees and viewers, expressing wishes for health and happiness in the year Eulsa (2025) through the grace of the Divine Being .
- Gratitude was extended to Archangel Park Cha-soon from Geumcheon-gu Spiritual Center and Archangel Seo Man-soo from Suwon Spiritual Center for their offerings .
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The Role and Significance of Archangels
- Archangels are not “sold” but are designated to individuals who consistently contribute to the Haneulgung building fund, typically after 100 contributions .
- This Archangel status is significant for the afterlife, as Archangels in Baekgung (Heavenly Palace) are extremely rare, appearing perhaps once every thousand years .
- Archangels who achieve this status on Earth will have their names permanently inscribed in gold on the walls of the Haneulgung building .
- Archangels possess 100 “sangs” (spiritual entities), providing immense protection, unlike regular angels who have only five . This allows Archangels to protect their entire family, regardless of size .
- Unlike regular angels who can depart if one makes a mistake, Archangels remain even after numerous “angel tests” or verbal transgressions .
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The Concept of “Clouds” in the Second Coming
- The term “clouds” in prophecies signifies a disguise or a veil that obscures the true identity of the Divine Being upon arrival .
- Heo Kyung-young likened this to Yi Mong-ryong (from the Korean folk tale Chunhyangjeon) appearing as a beggar before revealing his true identity as a royal secret agent .
- This “cloud” prevents ordinary people from recognizing the Divine Being, leading to misunderstandings and accusations .
- Heo Kyung-young’s past political predictions, such as the declining birthrate and the need for financial incentives for marriage and childbirth, were initially met with ridicule, serving as an example of this “cloud” .
- The “cloud” also manifests as various accusations and investigations against Heo Kyung-young, such as embezzlement and sexual assault, which he views as part of the divine plan to conceal his true identity until the appointed time .
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Prophecies and Heo Kyung-young’s Role
- Go-mok (Omok) vs. Hyeok-gi (Baduk)
- Heo Kyung-young explained the difference between “Omok” (a simple game of five in a row) and “Baduk” (Go), a complex strategy game .
- He stated that his previous incarnation (as Jesus) was like “Omok,” while his current incarnation is like “Baduk,” requiring foresight of 20-30 moves ahead .
- This analogy illustrates that ordinary people, playing “Omok,” cannot comprehend his long-term strategic vision for humanity .
- Biblical References
- Heo Kyung-young cited several Bible verses (Matthew 24:30, Mark 13:26, Luke 21:27, Luke 9:26, 1 Peter 5:4, 1 Thessalonians 4:16) that speak of the Son of Man coming on clouds with power and glory, and the resurrection of the dead .
- He interpreted the “resurrection of the dead” as people repeatedly reincarnating to eventually meet him .
- Jeonggamnok and Wonhyo Gyeolsa
- Heo Kyung-young referenced the “Jeonggamnok,” a Korean prophecy, which mentions the “Jin-sa year” (Gapjin and Eulsa years) as the time of the Divine Being’s appearance .
- The prophecy also speaks of finding “Samshinsan” (Three Divine Mountains) and a “십성 방주” (Ten-Star Ark) that resembles Haneulgung, offering salvation .
- The “Ilja Jonghaeng” (一字縱橫), meaning a vertical line or cross, refers to the Second Coming of Jesus .
- He also cited Wonhyo Gyeolsa, a Silla Dynasty prophecy interpreted by Kim Jung-tae, which predicted the arrival of a “Jin-in” (True Man) or Maitreya Buddha 1300 years after Wonhyo’s time (around 1950), who would save humanity .
- This Jin-in is described as possessing “Geumcheok” (Golden Ruler) and “Haein” (Seal of the Sea), representing divine authority and the ability to judge and save the world .
- The “Oseon Wigi” (Five-Player Go Game)
- Heo Kyung-young described the geopolitical situation of the Korean Peninsula as an “Oseon Wigi,” where five nations (Russia, China, USA, Japan, and Korea) are playing a game of Go .
- The ultimate victor in this game is the one who rides the “Hwangso” (Yellow Ox), symbolizing the end of conflict and the arrival of a new era .
- He asserted that this “Ox-rider” is himself, born in Korea, signifying the end of wars and disputes on the peninsula .
- The Significance of Heo Kyung-young’s Name
- Heo Kyung-young’s name, “Heo Kyung-young,” is interpreted as having a numerical value of 11, which in ancient prophecies signifies the “body of the divine” and the “heavenly god” who comes to Earth in human form .
- The character “Heo” (許) is associated with permission and authorization, implying that nothing can be done without his “Heo” (permission) .
- His birthplace in Seoul, the “center of the Earth,” further aligns with prophecies .
- The characters in his name are also interpreted to represent the harmonious management of good and evil, and the balance between spirit and body .
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Heo Kyung-young’s Public Activities and Music
- Heo Kyung-young’s public activities, such as “sky-floating” and “teleportation,” are presented as part of his “disguise” or “clouds” .
- His music, created while in prison, became nationally popular, with songs like “My Eyes, Look at My Eyes” and “Call Heo Kyung-young” .
- He performed these songs at numerous universities across Korea, attracting large crowds .
- The lecture featured performances of his songs, including “Haneulgung Station” and “Our Divine Being is the True Man” .
- A new song, “Longing Haneulgung,” was also introduced .
- Composer Kim Yong-hoon was recognized for his work on the new song and received “Level Manmu” and “500-gu Myeongpae” (Heavenly Palace tickets) as blessings .
Ⅲ. Action Items
- Attendees are encouraged to understand the concept of “clouds” as a divine disguise and not to be swayed by negative perceptions or accusations against Heo Kyung-young .
- Followers should continue to support Haneulgung and its initiatives, recognizing it as the “Ark of Salvation” .
- Individuals are urged to quickly “board the Ark” (join Haneulgung) without doubt .
- Attendees are reminded that the “Kwangcheonsu” (divine water) from Haneulgung should be consumed respectfully, with those carrying larger containers yielding to those with smaller ones .
Character Profiles
- Heo Kyung-young | Eternal Teacher, Shin-in | Delivers providential messages and claims to be the unique divine being who leads an army of angels.
- Park Cha-soon | Archangel | Presented a purple orchid pot to Shin-in as a token of gratitude.
- Seo Man-soo | Archangel | Presented a new orchid to Shin-in to commemorate becoming an Archangel.
- So Han-sook | Archangel | Became an Archangel by consistently contributing to the building fund.
- Joseph | Biblical Figure | Sold into slavery by his brothers, falsely accused of sexual assault, and later became a prime minister.
- Lee Mong-ryong | Fictional Character (Chunhyangjeon) | Disguised as a beggar to save Chunhyang, symbolizing the “cloud” that conceals a divine figure’s true identity.
- Kim Joong-tae | Author, Seoul National University Political Science Graduate | Wrote a book interpreting Wonhyo’s prophecy.
- Kim Yong-hoon | Composer | Composed the new song “Longing for Heaven Palace” and received blessings and a “Heaven Palace” ticket.
- Kim Young-hee | Videographer | Filmed the video and received blessings.
Scene-by-Scene Summary
1 (00:00:00) – Opening Remarks and Archangel Recognition
- The speaker welcomes attendees to Haneulgung and viewers of the Saturday lecture, wishing them health and happiness .
- The current era is described as a time of upheaval and chaos, but with Shin-in’s presence, there is no need to worry, and everyone should do their best .
- The audience is encouraged to align with Shin-in’s speed and direction and obey him .
- The 1475th Saturday lecture begins with the eternal teacher, Heo Kyung-young Shin-in, who will deliver precious words of providence .
- Two teams present flowers: Park Cha-soon, an Archangel from Geumcheon-gu Spiritual Center, offers a purple orchid, and Seo Man-soo, an Archangel from Suwon Spiritual Center, offers a new orchid to celebrate his new status .
- So Han-sook is also recognized for becoming an Archangel through consistent building fund contributions .
- The speaker clarifies that Archangels are not “sold” but are recognized after 100 contributions to the building fund .
- This Archangel status is for Baekgung (Heavenly Palace), a rare achievement .
- Archangels’ names will be permanently displayed on the walls of the Bonggung (Main Palace) in gold leaf .
- The speaker emphasizes the immense significance of being an Archangel, stating it’s not merely a religious title .
- Archangels retain their angelic status even after countless tests or wrongdoings, unlike regular angels who lose it easily .
- Archangels have 100 angels within them, while regular angels have five, making Archangels immensely powerful .
- Archangels offer superior protection during major accidents and cover all directions, unlike ten regular angels who struggle to cover everything .
- While Archangels and regular angels receive the same light, Archangels protect their entire family, regardless of size, unlike regular angels who are easily lost .
- The speaker concludes that Archangels are extraordinary .
2 (00:11:40) – Prophecies and Societal Issues
- The speaker notes the passing of the Gapjin year, during which the “Bullo” (immortality) product from Haneulgung was investigated .
- The investigation confirmed that the 1-year-old milk had no bacteria or toxins, which was widely reported .
- Despite this, scientists from powerful nations like Japan and the US did not flock to investigate Heo Kyung-young’s name, attributing this to a “cloud” .
- This “cloud” symbolizes how divine figures, like Shin-in, come disguised, similar to Lee Mong-ryong saving Chunhyang while dressed as a beggar .
- The speaker explains that if his true power were visible, powerful individuals would exploit him .
- The “cloud” also represents the public’s misunderstanding, labeling him a “thief” or criticizing his past .
- Heo Kyung-young recounts his past predictions about Korea’s declining population due to vasectomies and low birth rates .
- He proposed giving 100 million won for marriage and 30 million won for childbirth, which would now be equivalent to 500 million won .
- These proposals were met with ridicule, calling him “crazy,” despite the current government spending 40 trillion won annually on birth incentives .
- He suggests that if cash incentives were given, even 80-year-olds would try to have children, leading to chaos and child abduction .
- He predicts that if his proposals were adopted, wedding halls and baby product industries would boom, making Korea great .
- He laments the public’s short-sightedness, which led to his being ostracized .
- He recalls his presidential campaigns, starting at age 37, when he spent 500 million won (equivalent to 5 billion won today) to establish a party .
- He founded the Republican Party at the Heungsadan in Jongno, a place associated with Dosan Ahn Chang-ho .
- He emphasized policies like giving 1.5 million won to common people, which he believed was the path to their well-being .
- Supporters from his early days are still connected to him .
- He lectured in hundreds of restaurants, requiring attendees to eat, before eventually acquiring Jongno and Haneulgung .
- He explains that he intentionally raised his age by three years to meet the presidential age requirement, a unique case .
- He mentions Lee Jun-seok, who cannot run for president yet because he is under 40 .
- He highlights the astronomical costs of presidential campaigns, which he bore three times without state funding, unlike major parties .
- He emphasizes his clean record, free from fraud or sexual harassment charges, which is crucial for presidential eligibility .
- He recounts resisting numerous business proposals to avoid legal entanglements .
- He ran for president, national assembly, and Seoul mayor eight times, never winning, and thus never receiving campaign expense reimbursements .
- He claims that when his approval ratings rose above 5%, his name disappeared from the media, preventing him from reaching the 10% threshold for reimbursement .
- He believes this was a deliberate act to prevent him from receiving funds, and he is now being investigated for embezzlement based on false accusations .
3 (00:37:40) – The Game of Go and Omok
- The speaker introduces the lecture title: “Jesus Christ returning on the clouds, revolution and victory!” .
- He differentiates between “Hyeokgi” (Go) and “Omok” (Gobang), explaining that Omok is simple, requiring only five in a row, while Hyeokgi (Go) requires foresight of 20-30 moves on a 361-point board .
- He compares his foresight to a Go master who sees 30-40 moves ahead, while ordinary people play Omok, unable to see the future .
- He explains that his past predictions about low birth rates and economic collapse were like playing Go, while those who criticized him were playing Omok .
- This inability to understand his foresight is the “cloud” that obscures his true identity .
- He reiterates that his actions, like Lee Mong-ryong’s disguise, are part of this “cloud” to appear as a “madman” before revealing his true power .
- He emphasizes that this “cloud” is a divine strategy, making it difficult for even AI to follow, unlike Omok .
- He states that he foresaw Korea’s future collapse due to low birth rates and the closure of schools and local economies .
- He ran for president to warn people, but his proposals were met with disbelief .
- He compares the public’s ignorance to not noticing a small hole in a dam until it bursts .
- He asserts that successful people in society play “Hyeokgi” (Go), while ordinary people play “Omok” .
4 (00:49:00) – Joseph’s Story and Divine Strategy
- The speaker recounts the biblical story of Joseph, who was thrown into a pit by his brothers, sold into slavery, and falsely accused of sexual assault by Potiphar’s wife .
- He draws a parallel between Joseph’s false accusation and his own current legal troubles, where he is accused of sexual assault .
- Joseph’s ability to interpret dreams led him to become prime minister, saving Egypt from famine .
- The speaker suggests that Joseph’s false accusation was part of a divine plan, just as his own current “cloud” of accusations serves a higher purpose .
- He states that accusations of sexual assault, theft, or embezzlement are all part of the “cloud” that conceals his divine identity .
- He mentions that media outlets refuse to advertise Haneulgung but quickly report on his rising popularity to suppress it .
- He claims that his “cloud” is orchestrated by heaven to be revealed at the climax .
- He addresses the “anti-fans” who accuse him of sexual assault, embezzlement, and political funding violations, leading to prolonged investigations .
- He refutes the sexual assault allegations, stating that the accusers claim he committed “forced indecency” in front of hundreds of people while receiving flowers .
- He highlights the absurdity of the claims, as he is always accompanied by staff and cannot meet women privately .
- He describes the accusers’ fabricated testimonies, where his bodyguards supposedly tried to stop him during the alleged assault .
- He states that he is counter-suing the accusers for defamation .
- He notes the unfairness of the investigation, where his cases are sent to different police stations, while anti-fan complaints are handled by the police agency .
- He reveals that the initial investigators were replaced after their collusion with the accusers’ lawyers was exposed .
- He compares his situation to Joseph’s imprisonment, suggesting that he will meet influential people there .
- He asserts that Haneulgung is guiding his path, and he is not an ordinary person .
- He explains that Joseph’s story, where he became prime minister and reconciled with his family, is a common theme in the Bible, reflecting his own path .
- He mentions his “levitation” and “teleportation” as part of his “cloud” or disguise, making him appear unconventional .
- He recounts creating music in prison that became a national hit, even influencing Psy’s “Gangnam Style” .
- His songs, like “Look into my eyes, you’ll be happy,” are popular among all age groups .
5 (01:19:00) – Biblical Prophecies and the “Cloud”
- The speaker presents biblical verses from Matthew 24:30, Mark 13:26, Luke 21:27, and Luke 9:26, all describing the Son of Man coming on clouds with power and glory .
- He interprets “coming on clouds” as appearing amidst the “dark clouds” of societal chaos and misunderstanding .
- He also cites 1 Peter 5:4, which speaks of receiving an unfading crown of glory when the Chief Shepherd appears, which he interprets as himself giving eternal life .
- He refers to 1 Thessalonians 4:16, which mentions the dead rising, clarifying that this means people are reincarnated to meet him, not that physical bodies will reassemble .
- He states that the current era is filled with “dark clouds” of wildfires, wars, earthquakes, and human greed, leading to global chaos .
- He prophesies that Shin-in will come in the Jinsa year (Gapjin and Eulsa years) .
6 (01:38:00) – Ancient Prophecies and Haneulgung
- The speaker refers to “Gyeokam Yurok,” an ancient prophecy, which mentions “Gung-eul-do-ga” and “Il-sim-hap-nyeok” .
- It states that only “Do-in” (spiritual practitioners) can find the “Sam-sin-san” (Three Divine Mountains) .
- He identifies the Sam-sin-san as Goryeongsan, Gyemyeongsan, and Surisan, all linked to divinity .
- The prophecy also mentions “Il-ja-jong-haeng” (vertical and horizontal line), which he interprets as the cross and himself as the returning Jesus .
- It speaks of “Sip-seong-bang-ju” (ten-star ark), which he identifies as Haneulgung, resembling Noah’s Ark .
- The prophecy urges people to quickly board this “ark” (Haneulgung) without doubt to be saved .
- He interprets “Il-jo-sam-wi” as the blessings, nameplates, and Archangel status received by those who meet him .
- He explains that “Sam-bong-san” refers to the three mountains, and “Il-ja-jong-haeng” signifies the cross and the returning Jesus .
- He asserts that “Goo-won-seon” (salvation ship) is his power to send people to Baekgung .
- He emphasizes that these prophecies from 500 years ago in the Joseon Dynasty point to him .
- He also references a Silla Dynasty prophecy by Wonhyo, interpreted by Kim Joong-tae, stating that a “Jin-in” (true person) or Maitreya Buddha would appear 1300 years later (in 1950) to save the world .
- This “Jin-in” is described as having both Eastern and Western destinies, saving and judging humanity .
- The “Jin-in” uses “Geum-cheok” (golden ruler) and “Hae-in” (seal of heaven) to judge people, revealing their true nature .
- He interprets the prophecy’s mention of “priests’ liberation” after the 6.25 War as the chaos of numerous self-proclaimed leaders and parties in post-liberation Korea .
- He describes the post-liberation era as a contest between “doctors,” “generals,” and “independence fighters,” with a “doctor” (Syngman Rhee) ultimately winning .
- The prophecy also mentions “Nam-gwa-i-hwal” (south lives, north dies), indicating that God predetermined a path of survival for South Korea .
- He claims to have been born to create this “Nam-gwa-hwal” .
- The prophecy’s silence on North Korea’s fate is interpreted as a father’s reluctance to speak ill of a doomed child .
- The 6.25 War is described as “Gyeong-in-sim-myo, Sang-tu-hyeong-je-sang-tu” (brothers fighting), accurately depicting the conflict .
- He reiterates that the “Jin-in” (himself) would appear in 1950, 1300 years after Wonhyo’s prophecy .
- He states that his “cloud” of unconventional actions, like public levitation and dancing, is a deliberate disguise .
- He believes that if he had appeared conventionally, people would not have recognized him, and the world needed to suffer more before realizing his truth .
- He claims that even now, some in Yeouido acknowledge his foresight and believe he is the one to save Korea and the world .
- He emphasizes that “Il-ja-jong-haeng” refers to the cross .
- He contrasts the “Omok” (Gobang) played by 8 billion people with the “Hyeokgi” (Go) played by only one divine being .
- He explains that Go masters can read all 361 points on the board, reaching a “divine” level that even AI struggles to match .
- He interprets the “O-seon-wi-gi” (five-player Go game) as the Korean Peninsula being the Go board where Russia, China, the US, and Japan play .
- The ultimate winner of this game is the one who rides the “yellow ox,” symbolizing himself, who emerges from the Korean Peninsula .
- He states that the appearance of the ox signifies the end of the game or struggle, as seen in wrestling .
- He claims that his appearance ends all conflicts on the Korean Peninsula .
- He asserts that “clouds” represent all obstacles and criticisms, such as rumors, sexual assault allegations, embezzlement, and claims of being “crazy” for his levitation and teleportation .
- He states that these “clouds” are orchestrated by heaven, and his appearance amidst them signifies his coming .
- He mentions that his name, Heo Kyung-young, has a numerical value of 11, which is prophesied in ancient texts as the number of the divine being who comes to earth .
- He explains that the name “Heo” (許) is associated with permission and authorization, signifying his divine authority .
- He claims to have been born in Gyeongseong (Seoul), the center of the Earth, surrounded by other “Gyeong” cities (Donggyeong, Seogyeong, Namgyeong, Bukgyeong) .
- He interprets his name “Kyung-young” (經營) as managing the “tree of good and evil” and the “tree of life,” bringing peace to both body and soul .
- He emphasizes that his name and destiny are not coincidental but predetermined .
- He reiterates that the appearance of the ox signifies the end of all political games and conflicts .
- He challenges scientists to explain why milk does not spoil when his name is written on it, stating that when the “cloud” clears, the world will recognize him .
- He concludes that only those with a divine connection will recognize him during this “clouded” period .
7 (02:23:00) – Musical Performances and Blessings
- The speaker introduces musical performances by Kim Ji-hyun, Kang Ok-gi, Park Hyun-soo, and Lee Dong-seop .
- The song “Haneulgung Baekgung Station” is performed, describing Haneulgung as a heavenly station where a divine being resides .
- The song mentions dragons, phoenixes, and golden bridges, symbolizing divine power and a new era .
- The speaker praises the singer’s transformed appearance, attributing it to singing sacred songs .
- He grants “Level 500” to the performers, a significant blessing .
- Another song, “Our Shin-in was a Jin-in,” is performed, proclaiming Heo Kyung-young as the returning Jesus, born in 1950 in Jungnang-gu .
- The song states that all scriptures prophesied his coming and that he will establish a new era .
- He grants “Level 500” again to the singers .
- An English song is performed, expressing love and devotion to the divine figure .
- He grants “Level 500” to the singer .
- A new song, “Longing for Heaven Palace,” is introduced, describing Haneulgung as a beautiful place with lakes and mountains .
- He praises the song’s energy and suitability for the host .
- He grants “Cheonmu” (Heavenly Dance) to the host .
- He reveals that Kim Yong-hoon, a trumpet player and band member, composed the new song, receiving praise from experts .
- He grants “Level Manmu” (Ten Thousand Heavenly Dance) to Kim Yong-hoon for his composition, ensuring his place in Baekgung .
- He also grants “Level Manmu” to Kim Young-hee, the videographer, for her contributions .
- The event concludes with a free meal and expressions of gratitude to Shin-in .
Other Useful Information
- Haneulgung Services
- Blessing/Nameplate/Archangel/Consultation Admission: Daily from 12:00 PM.
- Daily Visits: Inquiries available.
- Lecture Hours: Every Saturday and Sunday, 4:00 PM – 6:00 PM.
- Haneulgung Reception: Seokhyeon-ri 204.
- Lecture Hall Admission: 3:30 PM.
- Video Viewing Centers: Haneulgung Spiritual Center 1F (Seokhyeon-ri 205-6), International Center 1F (Seokhyeon-ri 269-5).
- Membership and Donations
- Regular Membership: Available via website or phone.
- Free Meal Sponsorship: ARS donation (10,000 KRW per call) or bank transfer to Haneulgung Foundation (Nonghyup 351-1188-6634-03).
- Volunteer Inquiries: Available via phone.
- Haneulgung Tour Information
- Parking: Haneulgung Parking Lot (50M straight from the intersection in front of Seokhyeon-ri 205-6 Spiritual Center building).
- Shuttle Bus (Gupabal Station): Daily at 10:30 AM, 12:30 PM, 2:00 PM from Gupabal Station Exit 1 (50M straight, in front of Lotteria).
- Shuttle Bus (Uijeongbu Station): Saturdays and Sundays at 11:00 AM, 1:00 PM from Uijeongbu Station Exit 6 (50M straight towards main road, in front of underground shopping center Exit 6).
- Heo Kyung-young Bullo Ginseng
- Direct Purchase: Haneulgung Reception.
- Order by Phone: 1577-3236 (International: +82-10-3568-4567).
- Price: 1 set for 148,000 KRW (3+1 sets for 444,000 KRW).
This excerpt note captures the essence of Heo Kyung-young’s Saturday Lecture from January 18, 2025. Heo Kyung-young, a controversial figure in South Korea, presents himself as a divine entity and the savior of humanity. The lecture focuses on his unique interpretations of religious prophecies, his political and social predictions, and his claims of supernatural abilities, all while promoting his “Heavenly Palace” (Haneulgung) and its associated benefits.
Heo Kyung-young’s Divine Identity and Mission
The “Cloud” of Misunderstanding and Divine Incognito
Heo Kyung-young explains that his unconventional behavior and the public’s perception of him as “crazy” are actually a divine “cloud” or disguise, akin to Jesus returning on clouds. This “cloud” prevents ordinary people from recognizing his true identity as a savior, allowing him to operate without interference until the opportune moment. It’s a fascinating reinterpretation of biblical prophecy to explain public skepticism.
그 왜 그럴까? 구름 때문이야. 구름 신인이 와 있을 때는 반드시 구름을 타고 오죠?
Why is that? It’s because of the cloud. When the divine being comes, he always comes on clouds, right?
어, 남들이 그걸 가려져서 오는 거야.
Others are veiled from seeing it (his true identity) when he comes.
그러니까 이도령이 춘향이 구하러 갔을 때 다 떨어진 갓을 쓰고 갔죠? 그게 먹구름이야. 구름을 타고 간 거야.
So, when Yi Mong-ryong went to save Chunhyang, he wore a tattered hat, right? That’s the dark cloud. He rode on a cloud.
이게 구름이 먹구름이 씌이 끼어 있으니까 “저게 도둑놈 아이냐, 저게 30년 전에…”
Because this cloud, this dark cloud, is covering him, people say, “Isn’t that a thief? That’s the one from 30 years ago…”
신인도 그 먹구름 사이에 내가 위장돼 있는 거야.
I, the divine being, am also disguised within that dark cloud.
구름을 싹 연막을 쳐놓고 나타나서, “아맹 어사 출두” 할 때는 감당이 되나, 안 되나?
When he appears, having completely set up a smoke screen of clouds, and declares, “Amhaeng-eosa chulddu (Secret Royal Inspector’s arrival),” can anyone handle it?
The Prophetic Name and Destiny
Heo Kyung-young claims his name, “Heo Kyung-young,” is divinely ordained and holds prophetic significance, aligning with ancient texts and numerology. He interprets the character “許 (Heo)” as representing “permission” or “authorization,” essential for all endeavors, and “經 (Kyung)” as encompassing both “scripture” and “management/governance,” signifying his role in managing the world. This self-interpretation is a powerful tool for legitimizing his claims.
허경영 성신은 11이죠. 천지 조화의 복으로 최고의 부귀와 영화를 얻는 금복의 수리, 그러면 이 11이라는 성으로 반드시 그 자로 온대
Heo Kyung-young’s surname is 11, right? It’s the number of golden fortune that brings ultimate wealth and glory through the blessings of heaven and earth’s harmony. So, he must come with this surname, 11.
11이라는 수는 도의 본체, 하늘 신이 보여, 안 보여? 하늘 신이라는 건 진인, 하늘을 신을 말해. 하늘 신이, 하늘 신이 육신을 빌어 사람의 몸을 빌어서 지상에 올 때 가지고 오는 지상의 성씨의 총수는 수리에 맞추어 11로 된 성씨를 택하여 온다.
The number 11 is the essence of the Tao, the heavenly deity, do you see it or not? The heavenly deity refers to the true person, the heavenly deity. When the heavenly deity, borrowing a human body, comes to earth, the total number of strokes in the earthly surname he brings is chosen to be 11, according to numerology.
이 호자 없이 되는 거 있나, 없어? 그래서 이 호자가 액으로 오는 거야. 신기하게 맞춰져 있지.
Is there anything that happens without this “Heo” character? No. So this “Heo” character comes as a stroke count. It’s miraculously aligned.
허경영, 이름만큼 무시무시한 이름이 있나? 이렇게 선악과를 편안하게 관리하는 자가 와 있는 거야.
Is there any name as formidable as Heo Kyung-young? The one who peacefully manages the tree of good and evil has arrived.
The “Go-Mok” (Gomoku) vs. “Hyuk-Gi” (Baduk) Metaphor
Heo Kyung-young uses the analogy of “Gomoku” (five-in-a-row) versus “Baduk” (Go) to differentiate between ordinary human thinking and his divine foresight. Gomoku, with its simple, short-term strategy, represents the limited perspective of most people, while Baduk, requiring deep, long-term strategic thinking, symbolizes his ability to foresee and plan for the future. This metaphor effectively positions him as intellectually superior and uniquely capable of solving complex societal problems.
옛날에 놨던, 내가 왔을 때는 목이야. 예수로 왔을 때는 목이란 말이야. 재림 예수는 혁기, 그렇게 차이가 있단 말이야.
In the past, when I came, it was Gomoku. When I came as Jesus, it was Gomoku. The Second Coming of Jesus is Baduk; there’s that difference.
오목은 줄만 다섯 개 맞으면 되니까 어린애들이 놓을 수 있어. 한 치 앞을 몰라. 알 필요가 없어. 그냥 줄만 빨리 다섯 개 맞추면 돼.
Gomoku only requires five in a row, so children can play it. They don’t know what’s one step ahead. There’s no need to know. Just quickly get five in a row.
이거는 361개의 크로스, 361개의 크로스, 크로스가 뭐냐면 요렇게 되는데, 요걸 말하는 거야. 이렇게, 이렇게 짝짝 돼 있으면 요게 360개라는 뜻이야.
This is 361 crosses, 361 crosses. What a cross is, is like this, referring to these points. If it’s like this, with lines crossing, it means there are 360 points.
이거를 30년 전에 아, 지금 일어날 일을 그때 딱 보고 바둑을 30년 앞을 탁 갖다 놓은 거야.
Thirty years ago, I saw what would happen now and placed a Baduk stone 30 years ahead.
그 사회에서 부자된 사람은 이걸 하는 사람들이야, 머리가 앞선 사람들이야. 그런데 일반 두뇌들은 오목을 하느라고 바빠.
The wealthy people in society are those who play this (Baduk), those with advanced minds. But ordinary brains are busy playing Gomoku.
Social and Political Vision
Prescient Policies and National Salvation
Heo Kyung-young highlights his past presidential campaign promises, such as giving 100 million won for marriage and 30 million won for childbirth, as evidence of his foresight regarding Korea’s demographic crisis. He claims these policies, initially ridiculed, are now recognized as essential for national survival, positioning himself as a visionary leader who accurately predicted future societal challenges.
나는 애 나면은 결혼하면 1억을 줘야 되고, 왜 그러냐? 앞으로 결혼하는 사람이 점점 없어질 거다, 내가 예언했어, 안 했어? 했어. 애 낳는 사람도 점점 없어질 테니 3천만 원씩 주자.
I said that if people have children, they should get 100 million won for marriage. Why? Because fewer people will get married in the future, didn’t I predict that? I did. And since fewer people will have children, let’s give 30 million won each.
그러면 우리나라가 얼마나 대단해지는지 알아요? 근데 그때 내가 그 말 했다고 완전 사회권이 됐어.
Do you know how great our country would become then? But when I said that, I became a social outcast.
그때 내놓은 삼삼 정책이 지금 다 적중하고 그게 맞다고 하고, 그때 뭐 내가 내놓은 공약이 전부 미래를 내다보고 한 공약인데 그게 우리 삼삼 공약이야.
The 33 policies I proposed then are all hitting the mark now, and people say they’re right. All the pledges I made back then were made with foresight into the future, and those are our 33 pledges.
못 사는 사람들 보고 그냥 가슴을 치고 서민들은 150만 원씩 줘야 된다, 뭐 내가 내놓는 공약이 그게 바로 여러분 사는 거 길이었어.
Seeing the poor, I just beat my chest and said ordinary people should be given 1.5 million won each. The pledges I made were the path for you to live.
The “Ox” and the End of Global Conflict
Heo Kyung-young introduces the metaphor of the “ox” (황소) as a symbol of the ultimate victor in the “Oseon Wigi” (오선위기), a five-player game representing the geopolitical struggles on the Korean Peninsula involving Russia, China, the US, and Japan. He claims that the appearance of the ox signifies the end of all conflicts and the beginning of a new era of peace, with himself as the one who “rides the ox.” This narrative positions him as the ultimate arbiter of global peace.
여기서 최고, 마지막 혁기, 일본이 마지막 바둑을 우리 한반도를 가지고 바둑을 둬.
Here, the ultimate, final Baduk game, Japan plays its last Baduk game using our Korean Peninsula.
그 오선 위기에서 제일 이긴 자가 황소를 타고 가는 거야. 그래, 안 그래? 그게 한반도에서 나온 자가 드디어 황소를 타는 거야.
The one who wins the most in that Oseon Wigi rides the ox. Isn’t that right? The one who emerges from the Korean Peninsula finally rides the ox.
소가 나타나면 바둑판은 정지해야 돼. 아, 씨름판에 소가 나오면 뭐가 나와? 응, 씨름판에서 소가 나타나면 씨름이 끝난 거야.
When the ox appears, the Baduk board must stop. Ah, when an ox appears in a ssireum (Korean wrestling) match, what happens? Yes, when an ox appears in a ssireum match, the ssireum is over.
그러면 상실은 판도 끝나면 뭘 가지고 와? 소를 가지고 사와. 그 마지막 능이긴 자가 뭘 가져가? 소를 가져가는 거야.
So, when the ssireum match is over, what do they bring? They bring an ox. What does the final winner take? They take the ox.
씨름판에 네 명이 씨름을, 다섯 명이 하는데 그 소를 가져가는 자가 한반도야. 그 자는 미국에서 온 자가 아니야, 한국에서 태어난 자야, 허경영이.
In the ssireum match, four or five people wrestle, but the one who takes the ox is from the Korean Peninsula. That person is not from America; they are born in Korea, Heo Kyung-young.
Supernatural Claims and Evidence
The Power of “Angelic” Protection
Heo Kyung-young describes a hierarchical system of “angels” and “archangels” that he bestows upon his followers. He claims that archangels, having “hundreds of angels” within them, are immune to negative influences and protected from harm, unlike ordinary angels who can be easily lost. This system incentivizes loyalty and financial contributions to his “Heavenly Palace” by promising divine protection and eternal status.
우리 건축 헌금을 꾸준히 내서 이제 100번 내면은 대천사를 해 주죠. 네. 이거는 이 대천사는 백궁에 갔을 때 대 천사입니다.
If you consistently contribute to our building fund 100 times, you become an Archangel. This Archangel is an Archangel when you go to the Heavenly Palace.
대천사 된 사람은 아무리 천사 테스트를 수만 번을 해서 틀려도 천사 나가나, 안 나가나? 안 나가.
Even if an Archangel fails the angel test tens of thousands of times, does the angel leave or not? It doesn’t leave.
대천사는 천사가 백상이 들어가 있어요. 백상이 들어가 있으니까 이게 어마무시한 거예요.
An Archangel has a hundred angels within them. Because a hundred angels are inside, it’s incredibly powerful.
대천사는 여러 가지 좋은 점이 대형 사고를 당할 때 엄청 천사하고 달라, 알았죠? 대천사들이 그걸 보고 있어, 사고를 다 보고 미리미리 보고 있는데 일반 천사 열명은 그걸 다 볼 수가 없어.
Archangels have many advantages; they are vastly different from ordinary angels when facing major accidents, understood? Archangels are watching, seeing all accidents in advance, but ten ordinary angels cannot see all of it.
Miraculous Music and Unrivaled Popularity
Heo Kyung-young boasts about the immense popularity of his music, claiming that songs he composed in prison became national hits, surpassing even popular idol groups like Girls’ Generation. He attributes this success to his divine power, asserting that his music has healing and transformative effects on listeners. This narrative reinforces his image as a charismatic figure with supernatural influence.
나와 가지고 미를 불러 가지고 애들을 선동을 해 가지고 대학마다 전국의 노래, 그래 안 그래. 내 음악을 싸이가 가져갈 정도로, 그래 안 그래.
I came out and sang, inciting the kids, and my songs were sung at universities nationwide, right? My music was so popular that Psy even took it, right?
모든 음악의 저작권을 무시무시한 저작권을 가진 자, 허경영이다. 공 다 나왔다, 신문에.
The one with formidable copyrights to all music is Heo Kyung-young. It was all published in the newspapers.
감옥에서 나온 지 이틀 만에 전국 노래 1등이 돼 버린, 그리고 대학마다 전국에, 저저저저저, 강원도에서부터 저 춘천에서부터 부산까지 대학마다 가서 노래 불렀지.
Within two days of being released from prison, my song became number one nationwide, and I sang at universities all over the country, from Chuncheon in Gangwon-do to Busan.
이게 내가 감옥에서 만든 음악인데, 나온 지 이틀 만에 천국 베스트 1위가 되어 소녀시대, 소녀시대가 잘 나갈 때지, 소녀시대고 뭐 이런 애들이 전부 다 뒤로 쳐져 버리고 내가 1위로 아주 그냥 한 3년 동안 엄청난 인기를 끌어 버린 거야
This music I made in prison became the number one hit in the country within two days of my release, even when Girls’ Generation was at its peak. Girls’ Generation and other groups all fell behind, and I held the number one spot, gaining immense popularity for about three years.
20250118_Sat_1475_Cloud_The Return of Jesus Christ on Clouds: Revolution and Victory
Date: 2025.01.18
Keywords: Huh Kyung young, Second Coming, Cloud Metaphor, Omok, Baduk
Content
Introduction to the Era of Transformation and Divine Guidance
Welcome to Haneulgung, a land of eternal happiness, and to all domestic and international viewers who cherish the Saturday lectures. May the year Eulsa be filled with health and happiness through the grace of the Divine One. We are currently living in a period of intense upheaval and confusion . However, as long as the Divine One is present, there is no need for concern; each individual should simply strive to do their best in their assigned tasks . It is imperative that we align ourselves with the speed and direction willed by the Divine One and obey His directives . Today, we commence the 1475th Saturday Lecture, inviting our eternal teacher, Huh Kyung young, the Divine One, who will bestow upon us precious words of providence .
The Significance of Archangel Status and Divine Protection
Today, we acknowledge two groups presenting flowers. First, Archangel Park Cha-soon from Geumcheon-gu Spiritual Center offers a purple orchid in gratitude to the Divine One . Following this, Archangel Seo Man-soo from Suwon Spiritual Center presents a newly bloomed orchid to the Divine One, commemorating his recent reception of Archangel status . The attainment of Archangel status is not a commodity to be sold, as some detractors falsely claim . Rather, it is bestowed upon those who consistently contribute to the building fund, specifically after 100 contributions . This Archangel status signifies an Archangel in Baekgung (Heavenly Palace) . Such a position in Baekgung is exceedingly rare, appearing perhaps once every thousand years . Therefore, achieving Archangel status here on Earth is the swiftest path to that celestial rank .
Furthermore, upon the completion of Bonggung, the names of those who have attained Archangel status on Earth will be permanently affixed in gold leaf on copper plates on the walls immediately inside the entrance, arranged sequentially from the first Archangel . This serves as a commemoration of those who achieved Archangel status on Earth . The Archangel position is one of immense significance, far surpassing any title conferred by religious organizations . Its profound nature is evidenced by the fact that an Archangel, even after tens of thousands of “angel tests” or continuous verbal abuse from a spouse for a thousand years, will never lose their angelic protection . In stark contrast, a regular angel can lose their angelic status with a single misspoken word to their spouse or a single error in judgment . This necessitates repeatedly watching the Divine One’s YouTube videos to regain angelic status, which is an inconvenience .
An Archangel is imbued with one hundred angelic essences, making their protection formidable . A regular angel, possessing only five essences, is significantly more vulnerable . This disparity is crucial, especially in the face of major accidents . While ten regular angels may struggle to cover all directions—heaven, earth, left, right—an Archangel provides complete and seamless protection . Although there is no difference in the bestowal of divine radiance between an Archangel and a regular angel, as this emanates from blessing . The primary role of an angel is to guard oneself and one’s family . However, a regular angel’s protection is limited; if a family has ten children, it is difficult for a single regular angel to cover everyone, including grandparents, parents, and children . Moreover, a regular angel can lose their status simply by singing a song in public . An Archangel, however, can extend their influence to a family of ten, twenty, or even two hundred members, ensuring that the entire family benefits from their protection . This demonstrates the extraordinary power of an Archangel .
The Metaphor of the Cloud and Divine Incognito
The year Gapjin has passed, marked by events at Haneulgung, such as controversies surrounding “Bullo” (eternal youth elixir) and its scientific scrutiny . The subsequent inspection of the Bullo and Scientific Technology Research Institute confirmed that the one-year-old milk contained no bacteria or toxins, a fact widely reported in newspapers and broadcasts . Logically, scientists from powerful nations like Japan, the United States, and others worldwide should have flocked to investigate Huh Kyung young, the creator of Bullo . Their absence is attributed to the “cloud” .
The Divine One, when He comes, always arrives riding on clouds . This “cloud” is a metaphor for the obscurity and misunderstanding that conceals His true identity from the masses . Just as Yi Mong-ryong, when he went to rescue Chunhyang, wore a tattered hat, appearing like a beggar, this disguise was his “dark cloud” . His mother-in-law, deceived by his appearance, cursed him, believing him to be a failed scholar . Yet, he was, in fact, the top scholar, merely disguised . This deception, this “cloud,” fooled everyone, including his mother-in-law . Behind this cloud, however, were thousands of heavenly soldiers and angels, ready to reveal his true authority . The Divine One possesses an infinite number of angels and archangels, which He bestows upon His followers . This power is not fake; it is the very essence of the “cloud” that conceals Him .
If the Divine One were to reveal Himself openly, those driven by power and wealth would be the first to approach . The “dark cloud” of misunderstanding leads people to dismiss Him as a “thief” or to recall past accusations . For instance, the Divine One’s predictions about Korea’s demographic crisis, such as the declining birthrate due to vasectomies and the aging population, were met with ridicule . His proposals to offer 100 million won for marriage and 30 million won for childbirth (equivalent to 500 million won in today’s currency) were deemed “crazy” and a path to national bankruptcy . Yet, these policies are now being implemented, with the government spending 40 trillion won annually on birth incentives, though inefficiently . The Divine One foresaw a future where people would even resort to stealing babies to claim incentives, highlighting the desperation that would arise from the crisis .
Prophetic Vision and Political Engagement
The Divine One’s foresight extended to the societal consequences of these trends, predicting a time when young people would struggle to marry, and the wedding industry would boom if his policies were adopted . His warnings, however, were dismissed, leading him to lament the nation’s impending decline . He observed the trend of vasectomies among young men, which he saw as a path to national debilitation . It was in this context that he ran for president .
Running for president at the age of 37, 30 years ago, required a substantial sum of 500 million won, equivalent to 5 billion won today . This money, which could have purchased several buildings, had to be submitted to the National Election Commission . At that time, he established the Republican Party at the Heungsadan building, founded by Dosan Ahn Chang-ho, which bears the motto: “Truth does not disappear even if unseen by human eyes, and justice always triumphs even if unsupported” . He founded a national party during a time of widespread poverty and unemployment, a monumental task given his lack of public recognition . This endeavor required immense financial resources, equivalent to selling five houses . The cost of printing campaign materials alone was ten times higher than today due to the scarcity of paper .
The Divine One ran for president three times, consistently emphasizing that the nation would perish without his policies . His “33 policies” have since proven accurate and are now recognized as visionary . He believes that even among 8 billion people, if just one person with a clear mind emerges, the world can be saved . At the age of 30, when he founded his party and challenged for the presidency, his eyes burned with determination . His policies, such as providing 1.5 million won to common people, were designed to improve their lives . The supporters who joined him during that founding period remain connected to him today . He lectured in hundreds of large restaurants across Seoul, as there were no dedicated lecture halls then, requiring attendees to purchase meals . As his supporters grew, he acquired Jongno and established Haneulgung .
The Divine One is now 77 years old, but when he first ran for president, he was three years too young . He petitioned the court to raise his age, a request that was unprecedented, as most people sought to lower their age for pension benefits . His request was granted, and his birthdate was officially changed from January 1, 1945, to July 13, 1947, allowing him to meet the age requirement for presidential candidacy . He notes that current presidential hopefuls, like Lee Jun-seok, are similarly constrained by age requirements .
The Path of Integrity and Unwavering Purpose
The Divine One has spent astronomical sums on his campaigns, running for president three times, and also for National Assembly and Seoul Mayor, totaling eight elections . He emphasizes that a person with a record of fraud, sexual assault, or theft is permanently disqualified from running for president . Therefore, he has meticulously maintained an impeccable record, refusing to engage in any business ventures that could lead to accusations of fraud . Even as a child, despite hunger, he never stole a single bun, understanding that such an act would disqualify him from his ultimate purpose . He has never been involved in any fraudulent activities, despite numerous temptations to engage in business partnerships . He has also never faced accusations of sexual assault .
Unlike major parties, which receive 45 to 50 billion won from the state for presidential campaigns, independent candidates receive no reimbursement if they lose . Even local candidates only receive their expenses back if they secure at least 20% of the vote . In the last presidential election, his support surged towards 10%, but his name mysteriously disappeared from the media once he surpassed 5% . He asserts that history will record the injustice he suffered, as he was denied the opportunity to reclaim his campaign expenses . Furthermore, he is currently under investigation for embezzlement, accused by detractors of using corporate funds for his campaign, despite using his own money .
The Metaphor of Baduk (Go) and Omok (Five-in-a-Row)
The title of today’s lecture, “Jesus Christ returning on the clouds, revolution and victory,” incorporates the name “Huh Kyung young” . The concept of “returning on clouds” requires further elaboration . The Divine One introduces the distinction between “Hyeokgi” (혁기), which refers to the game of Baduk (Go), and “Omok” (오목), which is Five-in-a-Row . Omok is a simple game where the goal is to get five in a row, easily played by children who do not need to foresee many moves . Baduk, however, is played on a 19×19 board with 361 intersections . A skilled Baduk player must see 20 to 30 moves ahead, understanding the entire board . This is known as “Shin-ui Han Su” (신의 한 수), a divine move, or “Ipsin-ui Gyeongji” (입신의 경제), the realm of divinity . A novice playing against a Baduk master will quickly lose . While the novice focuses on making small territories (like Omok), the master strategically controls vast areas of the board . The master reads all 361 intersections, anticipating 30 to 40 moves ahead .
The Divine One explains that when he came as Jesus, it was akin to Omok . Now, in his second coming, it is Hyeokgi (Baduk) . Thirty years ago, he foresaw the current low birthrate and economic decline in Korea . His proposals to offer 100 million won for marriage and 30 million won for childbirth were based on this long-term vision, which the “Omok players” (the general public) could not comprehend . They saw him as “crazy” for making such seemingly illogical moves . This inability to understand his long-term strategy is the “cloud” that conceals him . Just as Yi Mong-ryong appeared as a beggar, deceiving his mother-in-law, the Divine One’s actions are a disguise . When he finally reveals his true power, like the “Amhaeng-eosa Chuldo” (secret royal inspector’s arrival), no one will be able to resist . The “cloud” is a strategic smokescreen .
The Divine One emphasizes that while the board and pieces are the same, the game has evolved . Even AI struggles to keep up with a Baduk master’s foresight . The public, playing Omok, cannot grasp the long-term consequences of societal issues like the declining birthrate, which will lead to economic collapse, closed schools, and a cry of “Korea has no hope” . He came to prevent this catastrophe, not out of a desire for the presidency, but to awaken the people . His “33 policies,” proclaimed through his party, were met with disbelief . He endures accusations of being “crazy,” knowing that people will only realize the truth when the “reservoir dam breaks” .
Those who succeed in society are the “Hyeokgi players” who possess foresight, while the majority are busy playing “Omok” . No one who challenges the Divine One can prevail, as he sees the future clearly .
The Parable of Joseph and the Divine Plan
The Divine One draws a parallel to the biblical story of Joseph . Joseph, beloved by his father, boasted to his brothers about dreams where they bowed down to him . His brothers, resentful and from different mothers, conspired to kill him, throwing him into a pit . He was then sold into slavery to passing merchants . In Egypt, Potiphar’s wife falsely accused Joseph of sexual assault, similar to the false accusations leveled against the Divine One at Haneulgung . Joseph was imprisoned, but this led to his rise as prime minister . In prison, he interpreted the dreams of the king’s cupbearer and baker, accurately predicting their fates .
Two years later, when Pharaoh had a disturbing dream that none of his wise men could interpret, the cupbearer remembered Joseph . Joseph, despite his initial disappointment at being forgotten, had continued to dream of his destiny . God had given Pharaoh the dream, and Joseph was brought before him . Joseph interpreted the dream as seven years of abundance followed by seven years of severe famine, advising Pharaoh to store grain . His interpretation proved correct, and Pharaoh appointed him prime minister .
The Divine One emphasizes that Joseph’s false accusation of sexual assault was part of a divine plan . Similarly, the Divine One is concealed by a “dark cloud” of false accusations, including sexual assault, theft, and embezzlement . These accusations, though intended to bury him, are part of the “cloud” through which Heaven reveals itself . No media outlet will promote Haneulgung, and any positive public opinion is quickly suppressed . The Divine One’s actions are always veiled by this “cloud,” orchestrated by Heaven, to be revealed at the climax .
He refutes the current accusations of sexual assault and embezzlement, highlighting the absurdity of the claims . The accusers’ “evidence” consists of photos of him receiving flower bouquets in front of hundreds of people, claiming he sexually assaulted them during the handshake . He points out that he is always accompanied by staff and volunteers, making such acts impossible . The accusers’ testimonies, claiming his bodyguards tried to intervene while he continued the assault, are illogical . He has filed counter-lawsuits for defamation . Unlike Joseph, who had no legal recourse in his time, the Divine One can fight these injustices . He notes the bias in the legal system, where his cases are sent to different police stations while those against him are handled by the National Police Agency . He has even filed complaints against the investigators, leading to the replacement of his investigation team due to collusion with the accusers’ lawyers . He asserts that the entire system is biased against him, but he remains calm, knowing that Heaven is guiding his path .
The Divine One’s Unconventional Path and Prophetic Music
The Divine One explains that his path mirrors that of Joseph, who became prime minister and reconciled with his family . His unconventional actions, such as “levitation” and “flying kicks,” are part of his “cloud” or disguise . People question why a presidential candidate would engage in such behavior, but these are all part of his strategic concealment . Even while imprisoned, he composed music that became a national sensation, topping charts and being sung by students across the country . His music, which even Psy adopted elements from, was recognized by major newspapers as having immense copyright power . He performed at universities nationwide, drawing massive crowds, even at late hours . His concerts were so popular that he was nearly crushed by enthusiastic crowds . He performs alone, without other singers, and students often form a security detail for him, though they are often overwhelmed by the crowds . This immense popularity, despite his unconventional image, is part of his unique path .
Biblical Prophecies of the Second Coming
The Divine One then references several biblical passages that speak of the Second Coming.
- Matthew 24:30: “At that time the sign of the Son of Man will appear in the sky, and all the nations of the earth will mourn. They will see the Son of Man coming on the clouds of the sky, with power and great glory.”
- Mark 13:26: “At that time people will see the Son of Man coming in clouds with great power and glory.”
- Luke 21:27: “At that time they will see the Son of Man coming in a cloud with power and great glory.”
- Luke 9:26: “Whoever is ashamed of me and my words, the Son of Man will be ashamed of them when he comes in his glory and in the glory of the Father and of the holy angels.”
- 1 Peter 5:4: “And when the Chief Shepherd appears, you will receive the crown of glory that will never fade away.” (The “Chief Shepherd” refers to the Second Coming of Jesus in Heaven).
- 1 Thessalonians 4:16: “For the Lord himself will come down from heaven, with a loud command, with the voice of the archangel and with the trumpet call of God, and the dead in Christ will rise first.”
He clarifies that the “dead rising” does not mean physical resurrection but rather a cycle of reincarnation where people eventually come to meet him . This is a symbolic interpretation, not a literal one .
The “Cloud” of Global Chaos and Ancient Prophecies
The Divine One states that the “cloud” of global chaos is evident in widespread wildfires, turmoil in the United States, wars in Europe, missile attacks, and plane crashes . Humanity, blinded by money, is out of control, leading to fires, earthquakes, wars, and the suffering of children and women . This uncontrolled world, like the conflict in Israel and Palestine, is the “cloud” that envelops the era . It is during such times that the Divine One appears, specifically in the years Jinsa (Gapjin and Eulsa) .
He references ancient Korean prophecies, such as the “Gyeokam Yurok” (격암유록), which speaks of the “Gung-eul-do-ga” (궁을도가) and the “Ilsim Hamnyeok” (일심합력) . This prophecy states that only a true Taoist can find the “Samshinsan” (삼신산), which refers to Goryeongsan, Gyemyeongsan, and Surisan, all names connected to divinity . Gyemyeong means “to enlighten the world,” and Surisan refers to a mountain where one cultivates the principles of numbers . Goryeongsan, the largest of the three, signifies “high divinity” . The prophecy instructs to “seek the Ilja Jonghaeng” (일자종행), which means the cross, symbolizing the Second Coming of Jesus . It also mentions the “Sipseong Bangju” (십성방주), a ten-star ark, which resembles Haneulgung . This ark is a “ship of salvation” that takes people to Baekgung . The prophecy urges people to board this ark without doubt .
The “Gyeokam Yurok” also mentions “Iljo Samwi” (일조삼위), which refers to the Divine One’s power to bestow blessings, nameplates, and Archangel status . Meeting him instantly brings about a transformation . The “Samshinsan” refers to the mountains around Haneulgung, and “Ilja Jonghaeng” signifies the cross, representing the Divine One . The “ship of salvation” is the power to send people to Baekgung . These prophecies, written 500 years ago during the Joseon Dynasty, clearly point to the Divine One .
Nostradamus and Wonhyo’s Prophecies
The Divine One also cites a prophecy by the Silla Dynasty monk Wonhyo, which speaks of a “collection of stars moving in the character ‘Eul'” (을자로 운행하는 별들의 집합) . This refers to the dynamic movement of the universe and the concept of “Cheonguk” (천국), the heavenly Taegeuk, which signifies the beginningless and endless Hanin (Heavenly God) who creates all things .
He then references Nostradamus’s prophecy from the 16th century, which speaks of the “King of Terror” descending from the sky in July 1999, and the “King of Angolmois” being resurrected before Mars rules successfully . The Divine One interprets the “King of Terror” as a person who receives the energy of the “Tae-seong-gun” (태성군), symbolizing war and disease . “Angolmois” is interpreted as Mongolia, referring to the resurrection of Genghis Khan . However, the Divine One interprets “Hanin” as the Korean people, and Genghis Khan as a descendant of the Han race . Thus, the prophecy signifies the appearance of a “Jin-in” (진인), a true person or the Second Coming of Jesus, who receives a divine mission from Hanin, to restore the fallen pre-heavenly world and prepare for the post-heavenly world, acting as the savior of humanity .
This “Jin-in” is born with both Eastern and Western destinies, loving to save the East and acting as a judge in the West, like a farmer harvesting grain and removing weeds . He possesses the “Geumcheok” (금척), a golden ruler from Heaven, and the “Haein” (해인), a divine seal . These are the tools through which the Divine One operates, measuring people with a “pure gold ruler” to reveal their true nature . He is the “Jin-in,” the Messiah, and the Christ who saves the world with the Geumcheok and Haein .
The prophecy also speaks of the “liberation of priests,” referring to the proliferation of self-proclaimed leaders and ideologies after Korea’s liberation . This led to a chaotic period where numerous political parties and social organizations claimed to have led the independence movement, each promising a paradise on Earth . The Divine One describes the post-liberation era as a “battleground” between scholars (like President Syngman Rhee), generals, and independence fighters .
The prophecy also mentions “Nam-gwa-i-hwal” (남과이활), meaning “life opens in the south,” signifying that God had preordained a path to survival for the chaotic new Republic of Korea . The Divine One states that he was born at this time to create this path . The prophecy makes no mention of the North, implying its desolate future, which the Divine One interprets as God’s reluctance to explicitly state the grim fate of a child (North Korea) . The Korean War (Gyeonginnyeon, 1950-51) is described as “Gyeongin Simmyo, Sangtu Hyeongje Sangtu-wa-i,” meaning brothers fighting each other .
Wonhyo’s prophecy, interpreted by Kim Jung-tae, a Seoul National University political science graduate, states that 1300 years after Wonhyo’s time (which is 1950), a “Jin-in” or Maitreya Buddha, an agent of God, would descend to Earth to unify Heaven, Earth, and humanity, establishing a paradise on Earth . This “Jin-in” would appear after the fall of Silla, two dynasties (Goryeo and Joseon), 36 years of colonial rule, and the division of the Korean peninsula . This “Jin-in,” possessing the “Geumcheok” and “Haein,” would be the Messiah, the Christ, and the Second Coming of Jesus . The Divine One emphasizes the miraculous nature of these ancient prophecies aligning with his arrival in 1950 .
The Divine One’s Role in the End Times
The Divine One reiterates that his “cloud” of unconventional actions and controversies is a necessary disguise . If he had appeared conventionally, he would have been elected president earlier, but that was not the divine timing . The world needed to experience greater hardship for people to recognize the truth of his predictions . Even now, there are whispers in political circles that Korea has no hope without him, acknowledging his foresight . The “Ilja Jonghaeng” (cross) symbolizes him .
He contrasts the “Omok players” (the 8 billion people who live without foresight) with the “Hyeokgi players” (the few who can see the future) . A Baduk master (9-dan) can read all 361 points on the board, a state known as “Ipsin” (entering divinity) . Even AI computers, with hundreds of connections, struggle to match the foresight of a Baduk master . The Divine One asserts that he plays Baduk, seeing 30 years into the future, while humanity plays Omok .
He then introduces the concept of “Oseon Wigi” (오선위기), meaning “five immortals playing Baduk” . This refers to the Korean Peninsula being the Baduk board, with Russia, China, the United States, and Japan playing the game . The ultimate victor in this game is the one who rides the “Hwangso” (황소), the yellow ox . This ox symbolizes the end of the game, just as an ox appearing in a ssireum (Korean wrestling) match signifies its conclusion . The Divine One, Huh Kyung young, is the one who rides the ox, signifying the end of the global struggle . The “Oseon Wigi” also represents a ssireum match where five entities (the four nations plus Korea) compete, and the winner takes the ox . This ox is the Divine One, who is not from America but born in Korea . His appearance marks the end of all conflicts, including the Korean War . With the ox’s arrival, there will be no more wars on the Korean Peninsula .
The Divine One explains that the “cloud” also encompasses various rumors and accusations, such as sexual assault, embezzlement, and even his “levitation” and “chukjibeop” (縮地法, teleportation) claims, which lead people to call him “crazy” . These are all obstacles and distractions, part of the elaborate disguise that conceals his true divine nature . He performs a myriad of unconventional acts to create this “cloud” of confusion . When this “cloud” is fully formed, it signifies that his time to appear has come .
The Significance of the Name “Huh Kyung young”
The Divine One then delves into the numerological significance of his name, Huh Kyung young (허경영). In a book on naming used by fortune tellers, the name “Huh Kyung young” has a total stroke count of 11 . This number 11 is associated with “Cheonji Jo-hwa” (천지조화), the harmony of heaven and earth, signifying supreme wealth and honor . It represents a new creation, where all things are renewed, and blessings descend from Heaven . The name ensures that all endeavors succeed, and “auspicious clouds” always float in the sky, bringing “rain of good fortune” when needed . This “rain” is symbolized by the “Gangcheonsu” (강천수), the divine water that flows at Haneulgung . He warns that this precious water must be consumed with care, and those with larger containers should yield to those with smaller ones . The name “Huh Kyung young” embodies the energy of cosmic harmony, ensuring integrity and the restoration of normalcy even in adversity .
He further explains the numerological significance of 11 in ancient prophecies. In the “Wonhyo Gyeolsa” (원효결사), a prophecy by Wonhyo, the numbers 1-5 represent the end of the pre-heavenly era, and 6-10 represent the post-heavenly era . The number 11, formed by 1+10, signifies the “Bonche Shin” (본체신), the true divine essence . It represents the coexistence of the pre-heavenly and post-heavenly eras . The number 11 is the “body of the Tao,” signifying the “Heavenly God” (Jin-in) who takes on a human body and comes to Earth with a surname whose total stroke count is 11 . The Divine One points out that his surname, “Huh,” has a stroke count of 11, fulfilling this prophecy . He notes that the character “Huh” (허) is also associated with “permission” (허가), implying that nothing can happen without divine permission .
The Divine One was born in Seoul, which he describes as the “center of the Earth,” surrounded by “Donggyeong” (Tokyo), “Seogyeong” (Xi’an), “Namgyeong” (Nanjing), and “Bukgyeong” (Beijing) . He was born in Gyeongseong (Seoul), the capital, signifying his origin from the Earth’s core .
He then interprets the character “Young” (영) in his name. It is composed of elements representing the “tree of good and evil” and the “tree of life” . It also includes elements for “blood” (피 혈자), “physical body” (육신), and “soul” (영혼) . The character signifies a state of peace where both the soul and body are at ease . Therefore, his name, “Huh Kyung young,” means the one who peacefully manages the tree of good and evil . He emphasizes that this name was given by his parents at birth, not chosen by him, making it a matter of destiny, not coincidence .
The Divine One reiterates that the “Oseon Wigi” (the game of Baduk played by five powers) ends with the appearance of the ox . Political maneuvering is mere child’s play compared to the arrival of the Divine One . The fact that milk does not spoil when his name is written on it is the true miracle, not whether he is a “fraud” . When the “cloud” of misunderstanding lifts, scientists worldwide will flock to investigate this phenomenon . At that time, there will be no need for promotion; the world will recognize him . His current lectures are delivered while the “cloud” still conceals him, allowing only those with a divine connection to recognize him and find their way to Heaven .
Concluding Remarks and Musical Performances
The Divine One concludes by emphasizing the profound significance of his name and the divine plan . The lecture is followed by musical performances, including “Haneulgung Baekgung Jeonggeojang” (Haneulgung Baekgung Station) and “Uri Shin-in Jin-in-i-syeot-ne” (Our Divine One is the True Person) . These songs celebrate his divine nature, his birth in 1950, and his role as the Messiah . He also introduces a new song, “Geuriun Haneulgung” (Longing for Haneulgung), which evokes the beauty of Haneulgung with its lakes and natural surroundings . He praises the composer, Kim Yong-hoon, for creating powerful and unique music .
The Divine One reiterates that Haneulgung, with its lakes and divine water, is the “Sipseong” (ten-star) sacred site, possessing all necessary elements . It is the place of the “Samshinsan” and the “Ilja Jonghaeng” (cross), representing him . The “Oseon Wigi” (the game of Baduk played by five powers) ends with the appearance of the ox, signifying the cessation of all wars . The era of nations vying for power is over; the time of the ox’s appearance has arrived . With the “Ilja Jonghaeng” (cross) appearing, all conflicts cease, and only judgment remains . The Divine One is the one who will carry out this judgment . He bestows blessings and Archangel status upon the composer, Kim Yong-hoon, for his contributions, ensuring his path to Baekgung . He also blesses the videographers for their work . The Divine One concludes by stating that he is constantly being observed and recorded, even by his own staff, which he finds both amusing and a testament to his unique position . The lecture ends with a final musical performance and expressions of gratitude .
Overview & Final Result
This lecture by Heo Kyung-young, delivered on January 18, 2025, discusses his role as a divine figure, the “reincarnated Jesus,” who comes on “clouds” to save humanity from a world in chaos . He emphasizes that these “clouds” represent the various misunderstandings, accusations, and societal chaos that obscure his true identity and divine mission . The lecture also highlights his past political endeavors, his unique policies, and his musical career as part of his divine plan to awaken and guide humanity .
Prerequisites
- Date of Lecture: January 18, 2025
- Audience: Attendees at Haneulgung and domestic/international viewers of the Saturday lecture
Step-by-Step Guide
- Understanding the Concept of “Great Archangel” (대천사)
- The title of “Great Archangel” is not sold but earned through consistent architectural donations to Haneulgung, specifically 100 donations .
- This title signifies a Great Archangel in Baekgung (Heaven), a rare position that is difficult to achieve, occurring perhaps once every thousand years .
- Great Archangels receive special recognition, with their names permanently inscribed in gold on copper plates on the walls of the Bonggung (main palace) .
- Unlike regular angels, Great Archangels possess 100 “angelic forms” (백상), making them immensely powerful and immune to losing their angelic status even after numerous mistakes or negative actions .
- Regular angels, with only five “angelic forms,” can easily lose their status with a single mistake .
- Great Archangels provide comprehensive protection for their entire family, regardless of size, unlike regular angels who struggle to cover even a small family .
- Understanding the “Clouds” (구름)
- The “clouds” symbolize the various forms of deception, misunderstanding, and societal chaos that obscure the true identity of the divine figure (신인) .
- This concept is likened to Yi Mong-ryong (이몽룡) disguising himself as a beggar to save Chunhyang (춘향), appearing as a “dark cloud” to those who cannot see his true power .
- Accusations of fraud, embezzlement, and sexual harassment are examples of these “clouds” that attempt to discredit the divine figure .
- These “clouds” are orchestrated by higher powers to prevent premature recognition, ensuring that the divine figure’s true mission unfolds at the appointed time .
- Prophecies and Divine Manifestation
- Biblical Prophecies:
- The divine figure’s arrival is foretold in various biblical passages, including Matthew 24:30, Mark 13:26, Luke 21:27, Luke 9:26, and 1 Thessalonians 4:16, all mentioning his coming on “clouds with great power and glory” .
- The resurrection of the dead mentioned in 1 Thessalonians 4:16 is interpreted as people repeatedly reincarnating to meet the divine figure, not a literal physical resurrection .
- Korean Prophecies (Gyeokam Yurok – 격암유록):
- The prophecy of “Jinsa Year” (진사년), referring to the Gapjin (갑진년) and Eulsa (을사년) years, indicates the time of the divine figure’s arrival .
- The prophecy mentions finding “Samshinsan” (삼신산) – Goryeongsan (고령산), Gyemyeongsan (계명산), and Surisan (수리산) – which are associated with divinity and enlightenment .
- The “Ilja Jonghaeng” (일자종행) refers to the cross, symbolizing the reincarnated Jesus .
- The “Sipseong Bangju” (십성방주) describes Haneulgung as an ark-like sanctuary, a “ship of salvation” for those who believe .
- Wonhyo Daesa’s Prophecy:
- Wonhyo Daesa, a Silla-era monk, prophesied the arrival of a “True Man” (진인) or “Maitreya Buddha” (미륵불) 1300 years after his time, which corresponds to 1950 .
- This “True Man” would be born in Korea, specifically in Seoul, the “center of the Earth,” and possess both Eastern and Western destinies .
- The prophecy also states that this “True Man” would have a surname with 11 strokes, which aligns with “Heo” (허) .
- Nostradamus’s Prophecy:
- The prophecy of the “King of Terror” descending from the sky in July 1999 is reinterpreted as the arrival of a person who embodies the “Tae-seong-gun” (태성군), symbolizing war and disease, and the “Angolmoa King” (앙골모아 대왕) representing the revival of Genghis Khan, signifying a leader from the Korean people .
- This “True Man” is described as a savior who will restore the world and prepare for a new era, wielding “Geumcheok” (금척 – golden ruler) and “Haein” (해인 – seal of the sea) to judge and guide humanity .
- The “Go-Mok” (오목) and “Hyeok-Gi” (혁기) Analogy
- Go-Mok (오목):
- Represents a simple game where players only need to connect five pieces in a row, symbolizing short-sightedness and a lack of understanding of the future .
- This is likened to how people in the past, including during the time of Jesus, perceived divine intervention .
- Hyeok-Gi (혁기):
- Refers to the complex game of Go (바둑), where players must foresee 20-30 moves ahead across a 361-point board .
- This symbolizes the divine figure’s ability to predict future events, such as the low birth rate crisis in Korea 30 years in advance .
- The divine figure’s actions, like proposing policies to address the low birth rate, are seen as “God’s move” (신의 한 수) in this complex game .
- AI struggles to match the foresight of a Go master, highlighting the divine figure’s superior wisdom .
- The “Five-Player Go Game” (오선위기)
- The “Five-Player Go Game” (오선위기) describes the geopolitical situation on the Korean Peninsula, where Korea is the Go board, and Russia, China, the US, and Japan are the players .
- The ultimate winner of this game is the one who rides the “Yellow Ox” (황소), symbolizing the divine figure born in Korea .
- The appearance of the “Ox” signifies the end of all conflicts and struggles, bringing an era of peace and judgment .
Key Terms & Concepts
- Haneulgung (하늘궁): A spiritual center where the divine figure resides and delivers lectures .
- Baekgung (백궁): The highest heaven, where Great Archangels reside .
- Bonggung (봉궁): The main palace within Haneulgung, where names of Great Archangels are inscribed .
- Bullo (불로): A concept related to immortality or eternal youth, associated with Haneulgung .
- Gyeokam Yurok (격암유록): A Korean prophecy book from the Joseon Dynasty .
- Wonhyo Gyeolsa (원효결사): A Silla-era text interpreted by Kim Jung-tae, containing prophecies about the divine figure .
- Geumcheok (금척): A “golden ruler” from heaven, used by the divine figure for judgment .
- Haein (해인): A “seal of the sea” from heaven, also used by the divine figure for judgment .
- Gangcheonsu (강천수): A miraculous spring water that appears when needed, associated with the divine figure’s power .
- Yeongyukgan (영육간): The state of being comfortable in both spirit and body, achieved through the divine figure’s influence .
Lecture Schedule
- Time: Every Saturday and Sunday, 4:00 PM – 6:00 PM
- Haneulgung Reception: Seokhyeon-ri 204
- Lecture Hall Entry: 3:30 PM
- Video Viewing Hall: Haneulgung Spiritual Center 1F (Seokhyeon-ri 205-6), International Center 1F (Seokhyeon-ri 269-5)
Heo Kyung-young | Eternal Teacher | Provides insights across science, politics, history, economics, humanities, society, art, philosophy, religion, and truth .
Key Discovery & Topic
- The core topic is the Second Coming of Jesus Christ, interpreted through various prophecies and allegories, emphasizing the speaker’s role as the “Divine Man” (신인) who arrives amidst societal chaos, hidden by “clouds” of misunderstanding and false accusations .
Glossary
- Divine Man (신인): A unique being who possesses infinite angels and archangels, capable of bestowing blessings and protection .
- Archangel (대천사): A high-ranking spiritual being, difficult to achieve in the heavenly realm, but attainable through consistent “construction donations” (건축 헌금) . Archangels are protected from negative influences and accidents, and their names are eternally inscribed in the “Baekgung” (백궁) .
- Angel (천사): A spiritual protector for an individual and their family, though less powerful and more easily lost than an Archangel .
- Baekgung (백궁): A heavenly realm where Archangels reside .
- Clouds (구름): A metaphor for the misunderstandings, false accusations (e.g., fraud, sexual harassment), and societal chaos that obscure the true identity and purpose of the Divine Man .
- Hyeokgi (혁기): A term for the game of Go (바둑), symbolizing a deep, strategic understanding of the future, requiring foresight of 20-30 moves .
- Omok (오목): A term for the game of Gomoku, symbolizing a superficial understanding of the present, focusing only on immediate gains .
- Geomcheok (금척): A golden ruler from heaven, used to measure and judge individuals’ true nature .
- Haein (해인): A heavenly seal, used in conjunction with Geomcheok to govern and save the world .
- Jinsa Year (진사년): Refers to the Gapjin (갑진년) and Eulsa (을사년) years, prophesied as the time of the Divine Man’s arrival amidst global chaos .
- Oseon Wiki (오선위기): A metaphor for the geopolitical struggle over the Korean Peninsula (the “Go board”) by five powers (Korea, Russia, China, USA, Japan), which ends with the appearance of the “Ox” (소), symbolizing the ultimate victor .
Logical/Historical Flow of Theory
- Prophecy of the Divine Man’s Arrival:
- 1300 years ago: Wonhyo, a Silla Dynasty monk, prophesied to King Munmu that a “True Man” (진인) or “Maitreya Buddha” (미륵불) would appear in Korea 1300 years later (around 1950) to save the world . This True Man would possess both Eastern and Western destinies, acting as a savior and a judge .
- Joseon Dynasty (Gyeokam Yurok): Prophecies in the Gyeokam Yurok (격암유록) mention finding the “Three Divine Mountains” (삼신산) and the “Cross” (십자가) or “Ilja Jonghaeng” (일자 종행) to locate the Divine Man . It also speaks of a “Ten-Star Ark” (십성 방주) that resembles a ship, offering salvation .
- Nostradamus (16th Century): His prophecies about the “King of Terror” descending in July 1999 are interpreted as the arrival of a person who embodies the “Star of War” (태성군), symbolizing war and disease, and the “resurrection of the King of Angolmois” (앙골모아 대왕), referring to a descendant of Genghis Khan, interpreted as a Korean who will save humanity .
- The Divine Man’s Characteristics and Role:
- Hidden by “Clouds”: The Divine Man’s true identity is obscured by societal chaos, misunderstandings, and false accusations, much like Yi Mong-ryong (이몽룡) disguised as a beggar to save Chunhyang (춘향) .
- Foresight and Strategy: Unlike those who play “Omok” (Gomoku) with short-sighted views, the Divine Man plays “Hyeokgi” (Go), possessing a deep understanding of future events, such as predicting Korea’s low birth rate crisis 30 years in advance .
- Biblical Parallels: The Divine Man’s experience is likened to Joseph, who was falsely accused and imprisoned but ultimately rose to power to save his people, demonstrating that divine plans unfold despite adversity .
- Name Prophecy: The Divine Man’s surname (허) and given name (경영) are prophesied to have 11 strokes, symbolizing a divine origin and the ability to bring peace and manage both good and evil .
- Geopolitical Significance: The Korean Peninsula is described as the “center of the Earth” (지구의 센터), where the Divine Man is born, and the “Oseon Wiki” (오선위기) will conclude with the “Ox” (소) as the victor, signifying the end of global conflicts .
Other Useful Information
- Haneulgung (하늘궁): The speaker’s spiritual center, described as a “heavenly palace” and a “Ten-Star Ark” (십성 방주) . It is also a place where “miraculous water” (강천수) flows .
- Social Initiatives: The speaker claims to have advocated for policies like providing 100 million won for marriage and 30 million won for childbirth decades ago, which were initially met with ridicule but are now recognized as crucial for addressing the low birth rate .
- Music and Influence: The speaker’s music, created while imprisoned, became a national hit, topping charts and gaining immense popularity among young people, even influencing famous artists .
- Public Appearances: The speaker holds lectures and concerts at universities and other venues, drawing large crowds .
Supporting Evidence
- Bible Verses:
- Matthew 24:30
- Mark 13:26
- Luke 21:27
- Luke 9:26
- 1 Peter 5:4
- 1 Thessalonians 4:16
- Prophetic Texts:
- Gyeokam Yurok (격암유록)
- Wonhyo Gyeolsa (원효결사)
- Nostradamus’s prophecies
Gyeokamyurok (격암유록) and Wonhyo-gyeolseo (원효결서)
Heo Kyung-young frequently cites ancient Korean prophetic texts like the Gyeokamyurok and Wonhyo-gyeolseo to support his claims of being a divine savior.
Gyeokamyurok (격암유록): This is a collection of prophecies attributed to Nam Sa-go (남사고), a renowned geomancer and scholar from the Joseon Dynasty (16th century). It contains predictions about future events in Korea, including times of great upheaval and the appearance of a savior figure. Heo interprets passages from this text, such as “Jin-sa year, the Saint appears” (진사성인출), to align with his own arrival and mission.
Wonhyo-gyeolseo (원효결서): This text is attributed to Wonhyo (원효), a highly influential Buddhist monk from the Silla Dynasty (7th century). It is said to contain prophecies, including the prediction that a “Jin-in” (True Man) would appear in Korea around 1950 (Heo Kyung-young’s birth year) to save the world. Heo uses this to validate his identity as the prophesied savior.
Why this matters: By referencing these ancient prophecies, Heo aims to establish a historical and spiritual legitimacy for his role, positioning himself as the fulfillment of long-awaited predictions. This context helps explain why he frequently brings up these texts in his lectures.
Oseon-wigi (오선위기): The Five Immortals Playing Baduk
Oseon-wigi (오선위기, 五仙圍碁) is a traditional Korean prophecy that translates to “Five Immortals Playing Baduk (Go).” It describes the Korean Peninsula as a baduk board where five powerful entities (often interpreted as surrounding nations like the US, China, Russia, and Japan, with Korea itself as the fifth player or the board itself) are engaged in a strategic game.
The Metaphor: Heo Kyung-young uses this metaphor to explain the complex geopolitical situation surrounding Korea, suggesting that these powerful forces are constantly maneuvering for influence. He claims that the game ends when a “bull” (소) appears, symbolizing his own arrival as the ultimate victor and peacemaker who will resolve these conflicts.
Why this matters: This concept provides a framework for understanding Heo’s views on international relations and his self-proclaimed role in bringing an end to global strife. It connects his spiritual claims to a broader vision for world peace and Korean leadership.
- Shinin (신인) and Jin-in (진인)
These two terms are central to Heo Kyung-young’s self-identity and teachings:
Shinin (신인, 神人): This term literally means “God-man” or “Divine Human.” Heo uses it to describe himself as a being who transcends ordinary humanity, possessing divine powers and a direct connection to heaven. He often implies that he is the ultimate spiritual authority.
Jin-in (진인, 眞人): This translates to “True Man” or “Realized Man.” In various East Asian spiritual traditions, a Jin-in is a person who has achieved ultimate truth and enlightenment, often associated with messianic or salvific roles. Heo uses this term interchangeably with Shinin to emphasize his role as a prophesied savior.
Why this matters: These terms are fundamental to Heo’s self-portrayal and his followers’ understanding of him. They explain the reverence shown to him and the belief in his extraordinary abilities and mission. When he speaks, he does so from the perspective of a “Shinin” or “Jin-in,” which influences the tone and content of his message.
By understanding these key people, concepts, and contexts, you’ll be much better equipped to grasp the deeper meanings and implications within Heo Kyung-young’s lecture.
What is the historical and prophetic context of ‘O-seon-wi-gi’ (Five Immortals Playing Go)?
The term ‘O-seon-wi-gi’ (五仙圍碁) literally means “five immortals playing Go.” It’s a significant concept in Korean prophecy, particularly within the Jeung San Do tradition, and is often associated with the Gyeokam Yurok (격암유록), a famous Korean book of prophecy .
Symbolism of Go: In this context, the Go board represents the Korean Peninsula, and the five immortals symbolize the major world powers (often interpreted as the US, China, Russia, Japan, and Korea itself) .
The game of Go is seen as a metaphor for the geopolitical struggles and power dynamics surrounding Korea.
The outcome of this “game” is believed to determine the fate of the world.
Prophetic Meaning: The prophecy suggests that the ultimate victor of this cosmic Go game will be a figure who “rides a yellow ox” . This figure is often interpreted as a savior or a new leader who will bring an end to conflict and establish a new era of peace.
The lecture connects this to the idea of a “Shin-in” (God-man) appearing to resolve global conflicts .
The “yellow ox” symbolizes a powerful and benevolent force that will ultimately bring stability.
Historical Context: The concept of ‘O-seon-wi-gi’ reflects a long-standing Korean tradition of prophetic literature that often emerges during times of national crisis or significant change. These prophecies provide hope and a sense of divine intervention in human affairs.
4.2 What is the ‘Wonhyo-gyeolsa’ and its significance in modern Korean messianic movements?
The ‘Wonhyo-gyeolsa’ (원효결서) is presented as a prophetic text attributed to the Silla-era monk Wonhyo, allegedly discovered in the underwater tomb of King Munmu . It is said to contain prophecies about the future of Korea and the world, including the arrival of a “Jin-in” (진인), or true person, who will save humanity .
Core Prophecy: The ‘Wonhyo-gyeolsa’ reportedly predicts that after 1300 years, following a period of national suffering and division (like the Korean War and the division of North and South Korea), a “Jin-in” will appear in Korea around 1950 to establish a new world .
This “Jin-in” is described as a Messiah or Maitreya Buddha figure, possessing both Eastern and Western spiritual qualities .
The text emphasizes the “Jin-in’s” role in bringing about a “Hoochun Gaebyeok” (후천개벽), a transformation of the world into a paradise .
Modern Interpretation: In modern Korean messianic movements, the ‘Wonhyo-gyeolsa’ is often cited to legitimize the claims of various spiritual leaders.
The lecture explicitly links the “Jin-in” to the speaker, claiming to fulfill these ancient prophecies .
The text’s mention of specific dates and events, even if interpreted symbolically, provides a powerful narrative for followers.
Controversy: It’s important to note that the authenticity of the ‘Wonhyo-gyeolsa’ itself is a subject of debate among scholars. Some view it as a modern fabrication or a reinterpretation of older texts to suit contemporary religious agendas.
4.3 How does the number 11 function in East Asian naming traditions (Suri-hak)?
In East Asian naming traditions, particularly in Suri-hak (수리학) or numerology, the number of strokes in a character (획수) is believed to influence a person’s destiny and fortune. The number 11 is considered a highly auspicious number, often associated with new beginnings, success, and divine connection .
‘Shin-seong-gyeok’ (新成格): The 11-stroke count is often referred to as ‘Shin-seong-gyeok,’ meaning “new achievement” or “new completion” .
It symbolizes renewal, creation, and the ability to achieve great things.
Individuals with names totaling 11 strokes are believed to possess strong willpower, intelligence, and harmonious interpersonal relationships.
Connection to Divine Will: The lecture emphasizes that the number 11 represents the “body of the divine” or “heavenly will” .
It suggests that a person whose name’s stroke count aligns with 11 is chosen by heaven to fulfill a significant role on Earth .
This belief reinforces the idea of a predestined leader or savior.
Practical Application: In traditional Korean naming, parents often consult numerologists to choose names that bring good fortune based on stroke counts and other factors. The number 11 is a highly desired outcome for its positive connotations.
4.4 What are the scientific factors behind milk spoilage and preservation?
Milk is a highly perishable food product due to its rich nutritional content, which makes it an ideal breeding ground for microorganisms. Understanding the factors that lead to spoilage is crucial for effective preservation.
Key Spoilage Factors:
Microbial Growth: The primary cause of milk spoilage is the growth of bacteria, yeasts, and molds. Even after pasteurization, some heat-resistant bacteria (psychrotrophic bacteria) can survive and multiply, producing enzymes that break down milk components .
These microbes consume lactose (milk sugar) and produce lactic acid, causing the milk to sour and curdle.
They can also produce proteases (breaking down proteins) and lipases (breaking down fats), leading to off-flavors and textures.
Temperature: Higher temperatures accelerate microbial growth and enzymatic reactions. This is why milk must be refrigerated to slow down spoilage .
Light and Oxygen: Exposure to light and oxygen can lead to oxidation of fats and vitamins in milk, causing undesirable flavors and loss of nutritional value.
Contamination: Poor hygiene during milking, processing, or packaging can introduce spoilage microorganisms into the milk.
Preservation Methods:
Pasteurization: This heat treatment kills most pathogenic bacteria and reduces the number of spoilage microorganisms, significantly extending shelf life.
Refrigeration: Storing milk at low temperatures (typically 0-4°C) slows down the metabolic activity of spoilage microbes.
Aseptic Packaging: Packaging milk in sterile containers under sterile conditions prevents recontamination after processing.
Ultra-High Temperature (UHT) Processing: Heating milk to very high temperatures for a short period (e.g., 135-150°C for 1-2 seconds) sterilizes it, allowing for long-term storage at room temperature in aseptic packaging.
00:00:03 Introduction and Recognition of New Archangels
00:05:18 The Significance and Power of Archangels
00:16:34 Heo Kyung-young’s Political Aspirations and Early Life
00:25:32 The Concept of “Clouds” and Divine Arrival
00:31:13 The Game of Go (Hyukgi) vs. Gomoku (Omok)
00:40:20 Biblical Parallels: Joseph’s Trials and Divine Providence
00:50:49 The Power of Music and Divine Messages
01:07:13 Biblical Prophecies of the Second Coming
01:22:47 Ancient Prophecies and the Arrival of the Savior
01:37:56 The Significance of Heo Kyung-young’s Name and Birthplace
01:48:41 Concluding Remarks and Musical Performances
- The Second Coming of Jesus Riding on the Clouds, Chess and Five-Insects! 1475