2025┼Lecture

2025.05.10 1491 No matter where the God-man is, it is decided in the White Temple Heaven!

Income: material rewards you get when you serve or help others.
Unearned income: income you get without effort, like from stock investments.
Unearned income can corrupt people and cause anxiety, and it’s mostly pursued by the middle class.
National dividends are not unearned income because simply being a citizen of Korea and participating in economic activities is itself a way of contributing and serving the country, so it’s legitimate income.

2025.05.10.1491 No matter where the God-man is, it is decided in the White Temple Heaven!

Script: May 10, 2025 Episode 1491: Wherever the God-man is, the decision is made in the White Temple Heaven!

Leave it there. Nice to meet you. Oh my, we worked from 1 PM to 3 PM again. If we compare this to a church, is this like the second service? The Saturday lectures have become the second service. Well, if you compare it to a service, it is the second service, right? Since we do it twice a day—twice on Saturdays and Sundays, and once a day on weekdays—the workload has become excessive. It has gotten much, much heavier. Oh my, for people in our country, once you get this age like me, there isn’t much work.
So, many talented people come out and end up on a path of hardship after turning 60. However, about 5% own a house and have about 500 million won left from their retirement savings. There aren’t many people like that. Even for those who have that much, their retirement plan is quite limited, so how many years can they actually use that? It all disappears after a few years.

Of course, there are people who lose it all in one fell swoop, but 500 million won lasts for at least a few years. Then, the rest would be difficult, right? That is why there are many people living in hardship. You know how successful people come to us to eat packed lunches? I get calls from them saying this: “I had about 500 million won when I retired, but after just spending it for a few years, it was all gone in a matter of years. I prepared it to use in my old age, so why did that money disappear so quickly?” They
say that if they calculate how much they spend each month—a few hundred thousand won—it seems like it would last for a few years, but it vanishes fast.

So, politicians often ask, “Why should I pay a national dividend?” This is a very important point. I insisted that we must pay a national dividend starting at age 18, didn’t I? If our government cannot provide that 1.5 million won, we must cut back on the national budget. Drastically reduce the number of wasteful ministries—reduce them to about five or six. Even so, we must still provide 1.5 million won. Why can’t we do it? We just need someone decisive to step forward. Isn’t that right? Does that mean the number of civil servants will decrease? Reducing the number of ministries doesn’t mean civil servant salaries will increase. When there are many ministries, the budget is spent on fixed amounts. You have to know exactly where it is spent.

So, we must cure this disease. We are just a tiny piece of land that isn’t even a single state of the U.S., trying to follow their lead. Yet, we have every ministry imaginable.That is a tremendous waste. We are spending money on things that are completely unnecessary. We could just change the constitution and have only about 10 ministries. As for the personnel, we can simply utilize all of them. If we reduce the national budget like this and don’t pay the people a national dividend, it will be a disaster. That is the kind of research I conduct while sitting and thinking all the time. That is why I have always believed that the policies I have implemented for you for decades are all coming true.

So, regarding consumption, this looks like the shape of a human face. But what is this? This one turned out like this. Then, what on earth is this? What is this? This is the expenditure curve. Until death. This one, this is the income curve.

Income… you know, you have to reach twenty, maybe 28 or 29, around thirty? That’s when income starts to come in, and it flows down like this and that. It’s around age 65. From then on, those who just waste their time have no income. That is our current situation.

Why do I have to pay a national dividend? Look closely. Income starts coming in when you are in your 20s. Then, you retire right away, around 60 or 65. When your income is this good, you have to save something from it. This is what remains after expenses. This, this, this is what remains, right? You have to save this. Here, you get treated by others. You get treated by your parents, right? You get treated by your parents, and this one lives for free. Then, here, the men get treated by their wives. Do you understand what I’m saying? Because I understand this kind of curve, I have decided to pay a national dividend.

Even if you earn a little more while you’re making a lot of money, can this and that really be saved enough to cover this? What about the size of the space? This is going to last until you’re 100 years old. This is no ordinary problem. Even if you rely on your parents during that time, isn’t it the same? You save this and that and that and that is it. Does saving this and that work to cover everything here? That’s why college graduates and people with good jobs come to the district office to become janitors, sitting there competing against odds of hundreds to one. Running around with those heavy bags of sand in your hands—that is no ordinary job.

Paying 10 billion won in taxes a year like a god. Is there anyone like that? No. That is impossible. Oh, are you so jealous that I pay 10 billion won in taxes a year? Why are you so desperate to lock me up? The police should be the ones bringing me a medal, shouldn’t they? I’m the one earning their salaries, so why are the police making such a fuss investigating Haneulgung? I’m the person who pays the most taxes in Yangju, the very place that feeds them. What kind of mere investigator is this? Acting however he pleases. It’s a complete spectacle. I mean, I started providing free meals when I was 22 and distributed 1 million copies of Buddhist scriptures and the Christian Bible by the time I was 30. In my 30s, I served as a Standing Guidance Committee Member for prisons and the Prosecutor’s Office nationwide, and as a Rehabilitation Protection Committee Member for the Ministry of Justice—it was appointed by the Minister of Justice. Prosecutor General Jeong Gu-yeong of Seoul called me in and told me to serve as a Standing Committee Member, so I did it, right? I only went around to prisons—it was volunteer work.

Also, about 15 years of rural volunteer work when I was young. I led hundreds of thousands of university students nationwide in volunteering in rural areas. How can someone who has dedicated their life to service be accused of embezzling money that I borrowed with interest? Ah, the money I borrowed with interest to run for president was my own stock in the corporation I established. It was my money. What percentage of interest did I pay? It was 4.6% per month. That is the interest rate the CEO pays on borrowed loans. I paid 4.6% interest, borrowed 30 billion, 35 billion, 30 billion—something billions of my own—to buy my Sky Palace buildings, and then ran for president, right? Then I didn’t embezzle a single penny. So why are you investigating me and lying like that, claiming I committed embezzlement? When I provided election funds, the Chairman of the National Election Commission asked, “Where did that money come from?” There must be a source.

“I am the sole shareholder of Haneulgung Co., Ltd., and I borrowed the money solely from the corporation. That is fine. So, does that mean it doesn’t violate the law? But if you borrow it from someone else, you will. So, if there is no clear source for the money, the National Election Commission will file a complaint. It violates the Political Funds Act. However, regarding the Political Funds Act, the National Election Commission gave the OK. We replied. When asked if we could do it this way, they said there would be no issues even if we did it that way. It is within your authority to use the money borrowed from your private corporation however you want. That does not violate the Political Funds Act.” Then, is the National Election Commission a constitutional body?

So I wrote about it, but the Yangju Police Station cleared me of charges. The Northern Police Agency, however, claimed I embezzled 30 billion won or a few billion won. They are desperately trying to lock me up. Isn’t that dumbfounding? Shin-in has never criticized anyone. That is why I say we need to cut the number of government ministries in our country by half. It seems the civil servants have gotten so full they’re about to burst. I mean, we need to give a national dividend of 1.5 million won per person starting at age 18 for the people to survive, yet they just keep filling up their own ministries while saying they want to lock up someone who works hard to earn taxes and pay them? Is it easy for this tiled-roof house in Yangju City to pay 10 billion won in taxes a year without a single chimney? I don’t have to pay. Because I am part of a religious organization. I don’t have to pay, but I register as a business and hand over 10 billion won a year. Is that a small amount of money?

But you’re saying I embezzled money? No, even if I were running for president and they performed a ritual to make me embezzle, I wouldn’t do it. And do I embezzle? The accounting for Haneulgung is handled by a high-ranking official at the National Tax Service who has worked there for a long time. There is absolutely nothing I can do as I please. If that person handles the accounting and says there are no issues, then I use the money to buy a house or land. It’s not like I can just buy land on my own and ask, “Where did that money come from?” You can’t buy real estate unless you do it legally and the source of the funds isn’t accurate. So what kind of behavior is this? I haven’t embezzled a single penny, nor have I misused a single one, and I haven’t spent anything as I pleased. Those accountants handle everything.

I mean, why would the chairman of a big corporation organize the books like this? There are employees under the accounting staff. Do you think a Divine Being would handle that? They just write it down because I say there are no issues. Do I drink alcohol or smoke cigarettes? Do I drink coffee? Do I drink soft drinks? I don’t drink anything, so I only drink that mineral water. But I have no need to spend money. I don’t even have a credit card. The accounting department holds the cards, right? I don’t even touch those things. And why are you making such a fuss about getting me things? Do you think I would ever need to buy anything with a card? No. From cosmetics to clothes and underwear, do I ever buy anything? I’m not a beggar, but I live by getting things for myself. I wear suits that someone else gives me, too.

So, since I can’t go get a suit made, I just buy ready-made clothes. There are quite a few people sitting next to me who bought suits from me. I got them all for free. That is why I have no need to spend money. Twelve months a year. So, you all need a restaurant here to eat in the future. You spent billions on that restaurant, and since we need hotels somewhere, you bought 20 hotels. Then there are about 80 hotels left. Over there in Jangheung. Then we have to buy them all. We’re going to buy them all, aren’t we? Then why are there so many hotels? People from overseas are flocking here in droves. And even domestic visitors need to stay overnight. Since there are many single people in the future, they don’t need to go home. So, if we build accommodations, everyone just sprawls out there to sleep and eats. When it comes to sleep, everyone just sprawls out. But strangely enough, sleeping sprawled out feels good. If I just try to sleep, I can’t fall asleep. I have to sprawl out to sleep to sleep well.

When I get really sleepy, I just flop down and fall asleep to the point where I don’t even remember how I lay down. That’s what real sleep is. I’m not criticizing you. If you’re walking and trip, just fall asleep right there. That way, you don’t need to prepare for sleep like you’re going to your death or getting into a coffin. If you do that, you won’t fall asleep easily. You just work, then just slump over and fall asleep. When you wake up, it’s morning. You’re sitting there sleeping without even covering yourself with a blanket. You can do that, right? That’s how deeply I get sleep. I get called out again while I’m sleeping, so after I go and come back, I just fall into a deep sleep. It’s not like I sleep the whole time like you all do. You know that, right? A novice gets a summons while they’re sleeping. It’s not like I do whatever I want as a novice; the people below me, the archangels, have a schedule. So I move. So I always have to be alone. Then if I get called, I have to go and come back. At that time, I just flop down. That is how I flop down and sleep.

These are our income and consumption curves. What does this look like? It looks like a hat, doesn’t it? It looks like a straw hat, like Napoleon’s hat. This one that looks like Napoleon’s hat is our income curve, and this one is the consumption curve. All humans are similar. As you get older and approach 100 years old, your consumption naturally disappears. It disappears on its own. At one year old, there isn’t much consumption. It starts rising from the bottom. This is the expenditure curve, and this is the income curve. They are different. That is why I am saying I will give you 1.5 million won starting from around this age. Why? Because from this point on, you rely heavily on your parents.Look at this. Also, until you die, until you are 100 years old—there is so much space here. I am saying I will give you 1.5 million won each time. How about that?

So, a Divine Being doesn’t have the same mindset as you all; their mindset is unique. That’s why they created these curves when they were young and studied them to formulate their campaign promises. Hey, we are taking this time too lightly right now. We only think about making money, but there are unemployed people even here. This curve showing expenditure and consumption is the people’s consumption curve, and that curve showing income is also an income curve, but I’m telling you, there are unemployed people even on this income curve. You have to calculate that, too. That is why I studied things like that and am proposing the National Dividend. This must be realized someday. This is hell. These are the people coming here right now to get my free meals. These people coming for free meals are right here.

Since this is the parent meal era, it isn’t free meals; you survive by getting food from your parents. It is the parent meal period, and this is the free meal period. This is self-reliance meal. It is time for self-reliance meals. You earn your own living.

So, we have those 10 years between the ages of 18 and 28. Regarding marriage, these days, the income curve has shifted to around age 40. They are relying on their parents without any income until they are about 40. Are there people like that or not? However, the money they earn is at best this much. This curve has shortened. I’m telling you, it has shortened this much. These are campaign promises made with all of this in mind. It is what a Divine Being does that saves the country, not what other politicians do. I can’t believe it. I don’t understand what you mean. So, from this age, there are two children, a son and a daughter. Then multiplying by 150 gives you 300.

2 × 150 = 300
2 × 150 = 300
2 × 150 = 300

140 140 1000

You have a mother and father. Two of them are alive. Multiply by 150. That comes out to 300, right? Your mother and father receive an elderly allowance of 700,000 won each. So that adds 140, right? 140. It’s 140, isn’t it? Then, there are four family members in the house—two children, a married couple, and a mother and father. So, for the married couple, it’s 150. Right? It’s 300, isn’t it? Then how much is that? Does 10 million won come in or not?

Imagine a household with a family receiving 10 million won in monthly income from the government. How about that? Isn’t it decent? But these days, 10 million won isn’t really that much. People are all becoming independent. They go to nursing homes, right? Their children crawl out and leave them alone. If the government gives them all this money, they spend it all themselves. So, the money Mom and Dad need—or rather, the money for their elderly parents—all goes to their children for nursing home fees, medicine, and hospital bills. Then they don’t get into debt. If the government does this for them, isn’t that good? But the government is taking it for themselves. Where does it spend that money? Building community centers. Stop doing things like that and just let them live like human beings.

Why do I give these lectures? Because when I give them, politicians copy me. I tell myself, “This is how it has to be done.” If I do this, politicians will study this graph. They will think, “Ah, Huh Kyung-young has some truth to it. Then, how should we make this into a campaign pledge to bridge this gap? Since these people are delaying marriage and employment, we definitely need to address this.” Something like that will come out, right? That is why I keep insisting—because politicians are currently just following what I say. Since I am not running for president this time, they are doing everything they can to prevent me from running.

It’s not true that I became president and couldn’t get out, but they made it look like it was true, framing me for committing an illegal act, and that’s how I ended up being unable to leave. I clearly met Trump, didn’t I? I met Bush, didn’t I? There are witnesses, aren’t there? I mean, does that even make sense? But when I submitted that evidence, the judge didn’t read it even once. He claimed we never met. I mean, I went to prison because of this Park Geun-hye thing, you know? He said she was a stranger to me. A stranger. He said I was someone who didn’t know Park Geun-hye. So he asked, “You are free to say such things, but why are you lying when you haven’t even seen her?” And because of that, I served a year and a half in prison. What is that all about? Show me that photo.

Park Geun-hye, that photo taken at President Park’s memorial service. Is that me a fake? No, since you give me a photo like this, nobody looks at it. The judges don’t look at it. Hey, display the full photo. Full photo, full photo. Why did you crop the photo like this? Full photo, the large full photo. If you look here, why is Baek Nam-eok, the Chairman of the Republican Party, there? President Chun Doo-hwan, President Roh Tae-woo, President Choi Kyu-hah, Baek Nam-eok, and Deputy Prime Minister Nam Duck-woo are sitting like this, right? These people are all presidential-level. And Huh Kyung-young… this is a bodyguard, this is a bodyguard. This is a secretary. Then who am I sitting where? I’m sitting next in rank. Everyone behind me is at least a badge holder.

Look over here, who is this person? Prosecutor General Lee Geun-gye, the son of President Park Chung-hee’s homeroom teacher. Lee Geun-gye, the son of an elementary school homeroom teacher. And here, Park Geun-young is sitting behind him. Here, he is sitting behind Park Ji-man, right? But where is the Divine Being? He is sitting between Chun Doo-hwan and Choi Kyu-hah, isn’t he? This is a seat where radicalism can occur. It is a seat where one can cut things like a razor blade, isn’t it? Do you think just anyone sits here? Is this some trivial seat? Look at all these old people standing behind him. So, is this a normal seat? If you stand up, your name is on the seating chart. But Huh Kyung-young doesn’t know this person? This person has even visited our Sky Palace. Everyone knows him.

But he claimed to know Park when he didn’t. That’s what they call a lie. So I just stayed quiet. I did, but this time he went a step further. Hey, show me that Shin Dong-A article about Huh Kyung-young going to the U.S. I mean, he clearly went to meet Bush. He met Bush, but the judge says it was a fake. He’s claiming he went when he didn’t even go. Look, Bush is right there. He’s giving a speech. I’m sitting right here, down below. Look, there’s this monk, right? Whether this monk came from the Buddhist line or not, he’s right here. Hey, Kim Deok-ryong, these people aren’t at that party. This isn’t that party venue. There’s no need to show this photo. It’s high here, isn’t it? This place is incredibly high; the ceiling is about 30 meters high.

So, this is the celebration party for the presidential inauguration. This is the U.S., right? If you look here, it’s made of marble. It’s quite high, isn’t it? Now, move all the photos aside. Am I here or not? I am. This is the Chairman of the U.S. Republican Party. He is the co-chair with President Bush. This person is Sim Hong-seop, and next is that monk here, right? This monk is the head monk of Daegaksa Temple in Busan. So, the people who went from Seoul to the Bush party are this Lee Ki-ho. Wasn’t this person the President of Sogang University? Song Gil-seung, Chairman of the Federation of Korean Industries (FKI); Lee Ki-ho, Senior Secretary for Economic Affairs at the Blue House; Son Byung-doo, Vice Chairman of the FKI; and Huh Kyung-young, Chairman and Vice Chairman of the FKI, in the middle. This is the venue for the Bush party. If you look here. The lights are on. Now, move them aside again. This is a picture of three people, isn’t it? Look at the photo of the three people just now. I see Lee Ki-ho, Chairman of the FKI, and Song Gil-seung. So, these three people are officially politicians at the Bush party. The religious figure is that monk, and there are no other attendees.

Then, those people we saw earlier—that was the second party, the one Bush didn’t attend. At the first party venue that Bush did go to, look here. Do you see this foreigner? Is this fake or not? Is this cup he’s holding fake? Is this outfit fake? No, the Bush team leader met Bush in person, but they’re saying he didn’t. He was caught for passport forgery; they’re saying he forged a passport. They’re saying he forged an immigration card. Oh, what is this? Oh, so he received that sentence. Good heavens, what is that? So, the President was banned from leaving for 10 years, and he left this time, didn’t he? Last time. How dumbfounding is that? Now they’ve tied him up for another 10 years. With what? With that strange thing again.

Am I here or not? Bush is giving a speech right now. Everyone here is sitting right here. Is this fake? I’m sorry, but I borrowed this outfit from the Chosun Hotel. Look at this outfit. The Chosun Hotel rents out tuxedos. I paid for it. So, take this scarf and everything with you. This is the wife of the U.S. Republican Party Chairman, Ms. Shim Hong-sup. Next, another photo. This is Shim Hong-sup. The U.S. Republican Party Chairman. He is co-chairman with Bush. She is the Chairman’s wife. She is taller than most Americans. She is Korean, but her name in English is Steve Shim. It is Steve Shim, and he is a heavyweight in the U.S. Republican Party. Who is this person sitting here? You’ve seen this person before.

But look here. All these chairs are made of brass.
Look. And the dishes inside are all unique, too. And the way this is stuck is unique. My number is 233. There are a total of 300 people here. 300 people from all over the world have come to celebrate Bush’s election. And I’m sitting in seat 233. My number, like this. Do you see these pillars here? They are amazing. These are statues of women. Sculptures are standing here, one by one. Turn the screen to show the sculptures. Do you see them? Statues of Venus are standing all over the place. When I went inside this building, I was surprised because it is about 30 meters tall, and there is a Venus standing on every floor. They stand like this, and people go up from below. And all the furnishings in this party hall are brass. It is very high-end. I can’t lift the chairs because they are too heavy. Since the chairs are brass, I have to drag them like this. That is the kind of spot it is. This is the stage where the President stands. Turn the screen to another spot, to the side.

Bush is speaking right now, isn’t he? Clearly, Bush is speaking while I sit downstairs. What Bush said on the stage earlier is shown here. So, did I not go here? It looks like I did. But they submitted this to the court and said it’s fake. If I were fake, could I speak like this right now? If I just go again, I’m getting arrested again. If this is fake, I’m being arrested right now. Did I set up a woman like this as a fake? This Republican Chairwoman, right? This… this… the President of the Women Entrepreneurs Association. This person said the President of our Women Entrepreneurs Association was invited and went. The Korea Women Entrepreneurs Association… I’m standing right next to her, aren’t I? Am I fake?

They really framed me and didn’t even look at a single piece of evidence. They unconditionally claimed I didn’t know Park someone. They said I didn’t go to the U.S. Why are they lying? I have nothing to say. They claim the Trump photo is fake. Is it fake? How desperate must it have been for that gentleman to have President Im Cheong-geun standing next to him? He didn’t come inside, but he’s keeping an eye on this place, isn’t he? He told me that I had to stand here so that no one would pick a fight later. That’s why I stood here. If they take this photo and show it to me, they’ll definitely ask when I took a picture with Bush and Trump. So he said he had to stand here. That’s why when he gave it to me, he presented it like this—like this. This person is standing outside the flag, isn’t he? That person is the evidence.

This person served six U.S. presidents. Let’s see, over there, wasn’t he an advisor or a consultant? Let’s look at this guy, Dick Cheney. What? He took a picture with Reagan, didn’t he? This was when he was young. He was with Reagan when he was young, and this is Bush Sr. Bush, George H.R. Bush. And here, Mrs. Barbara is standing right here, isn’t she? And what else? Here, and here, who is it? Republican Governor Jim Gilmore. Here is the Republican Party Committee Chairman. Here is Bush Sr. Bush’s father, and Mrs. Barbara took a picture here again. It wasn’t just once or twice. Donald Nixon, the brother of former U.S. President Richard Nixon. We have no way of knowing if this person is Donas or whatever. Right? We know because he’s here. We don’t know if he’s Donald or some other Donas. And this Sophiro Agnew, the former U.S. Vice President, isn’t he? Right? We can’t tell if Sophiro is here or Agnew is here. But this is the fact, isn’t it?

This person ran for president many times, too. Who is it?
McCain. Upload the photo and change it. See Reagan and his family together? Look at this, look, look, his wife and daughter are here with him, aren’t they? It is difficult to get a photo like this with Reagan. You can’t do it unless you are really close. Is it even possible to take a picture like this? When they were very young. Upload another one. This is Bush’s father, and this is former President Bush. This is from when he was president. This is President Bush’s brother. Look, he has his hand on his shoulder, right? Is this just a casual relationship? They are speaking English, talking to the President, but using completely informal language. I was right there, you know? But when they talk to the President, it’s all informal language. Because English is inherently informal. For a Korean person, this person is quite something. Look at their attire. Even if I went to America, I couldn’t take a photo like this where they are freely dressed at home.

You just take pictures while posing. You go home and smile like this, smiling here and here. This person is a president, this person is a president, and I was going to do this person but just decided not to. Watch it again. Here, you took a picture with President Ford. You did it again when you were a bit older. So, you are a great person in America. Oh, you took a picture with President Ford and his wife. And this one, the Reagan couple took a picture together. Let’s see who this person is. But upload the photo. It’s not showing up. Who is this person? Who is that person? No, you have to reduce the size of the photo for the text to show up. Ronald Reagan, the 40th President, and his wife Nancy—I don’t know who this is. That didn’t show up.

This one was taken with Ford, and this isn’t the Oval Office. It’s a private home. This one below, this one was taken with George W. Bush, and anyway, this is also a home. It’s not the White House. He is someone I am very close to personally. Whenever I go to the U.S., he just makes one phone call, and I get connected to high-ranking officials. If they tell me to come at such-and-such a time, I just follow them. But look closely. Bush’s expression is one of delight. I’m telling you, it’s not a forced smile. It looks like he is personally very happy to see them, doesn’t it? This is the very person who invited me. He is the one who introduced me to Trump. So, is that a lie?

So, he released another manifesto. You all saw the contents of that manifesto, didn’t you? So, everything is true. It is a fact that former President Huh Kyung-young met with U.S. President Trump and key U.S. Senators. He spent his own money to place full-page advertisements in every newspaper. This man has an extraordinary personality. Witnessing the crisis facing the Republic of Korea, he issued a manifesto with a heart aching as if spitting blood. He has released a manifesto appealing for full-page advertisements three times, including in the Chosun Ilbo. It is all photos of Huh Kyung-young meeting Trump. U.S. President Trump and the Senators, the Free Republic of Korea—isn’t this fact all laid out right here? Huh Kyung-young clearly met Trump.

This person right now, you see. Cory Gardner. He’s in the Trump administration. At that time, he was the Republican Senate Chairman for Asia-Pacific. Now, upload another picture. The one with Trump. Then, upload another. Upload another picture with his family. He placed an advertisement for this in the newspaper. Upload the picture with Ford. Upload another picture with Reagan. And with Huh Kyung-young. Do you know what kind of cabinet Marco Rubio is? He is the Secretary of State. He is the Acting President. He is the Secretary of State acting on behalf of the U.S. President. This is a bodyguard. They are standing behind him, aren’t they? The bodyguards—I see the two of us standing here, right? You can see us talking. You watched the video. So, his height is the same as mine. It’s similar, but they say he is of Cuban descent. He is Cuban, and he is currently Trump’s right-hand man.

If you go to the U.S. now, you can meet him. U.S. Senator Marco Rubio. But this wasn’t filmed in the Senator’s own office, was it? Then watch this video again. So, our country is one where we accuse someone of lying when they haven’t. We arrest an innocent person.

“We will be able to pass on to future generations what we have inherited. To overcome this situation, we must reconsider our existing ways. While maintaining the existing Republican ideology and principles, we need to rebuild our institutions and re-examine our thinking on the Republican ideology. New methods and ideas must be accepted so that people can live in a better world and be prepared for a new government. For this reason, I am very excited; many people have told me that this person will win and that we support him, and he can win. He will be elected.”

So, he’s quite kind, isn’t he? If it weren’t for that person, would he treat me this well?
That’s why he’s practically begging the person who introduced him. Because that person is the one who moves the President. Well, this was when he was a Senator. Before I went, this man was leading Trump in the Republican primary. He was in first place, and Trump was 16th, with the lowest approval ratings. There wasn’t a single spot below 16th. But I said I supported Trump. I said that here in Korea, right? From then on, Trump skyrocketed and climbed to first place, and this man ended up in second. It’s unbelievable, isn’t it? The very person who took 16th place to first is standing right here. Even though he was left high and dry, he treats me well just because I came. He treats me well.

Even though I met Trump and left, and even though they know I met him, they treat me well. But it turns out they are actually on good terms. This is because he was number one while Trump was last, but now that last-place finisher has become the Secretary of State. Life is truly strange, isn’t it? He was their rival, yet this person was the most popular Republican presidential candidate in the U.S. When he was number one, Trump was number 16. He went from 16th to 15th, 14th, 13th, and so on, climbing straight up to first place. Huh Kyung-young’s energy is scary, isn’t it? Something strange happened. So, when he met me, he treated me well. These are all bodyguards. They are standing here, right? You can see them over here, right? The people with closely shaved heads are the bodyguards. Not just anyone can meet this person. There are many people in the U.S. targeting him. Isn’t that right? Since he is the number one presidential candidate, he is with me like this. Is this fake? This photo? It’s a video. Is the video fake? Right? So, is it right to call a Divine Being a fake? That wouldn’t work.

So, when a Divine Being presents a formula like this, our politicians follow it. They think, “I need to give you a national dividend soon.” The new president. If the new president only gives out national dividends, their popularity will be completely overturned. I want politicians to take my pledges and use them. Of course, I could do it later, but wouldn’t it be more convenient for you if they used them now? I hope they refer to this formula graph. What does this mean? Can this middle gap and this solve the problem? No matter how much you save and earn here, after spending this, this is what remains. Right? It just went up a little. Then, can you buy this by saving this? Until you’re 100? It won’t work.

And then there are some families. When a man gets married, his wife’s family only has one daughter. What about the elderly allowance for the father-in-law and mother-in-law? The son-in-law has to pay for their nursing home expenses. So, how many fathers does the son-in-law have? He has to support four people: his father, his mother, and his in-laws. There are people who support four people—including the father-in-law and mother-in-law—on a meager salary. Why? Because the mother-in-law and father-in-law only have one daughter, too, right? They have no choice but to rely on the son-in-law when they get old. Right? Even if they hold onto money, it only lasts for a few years; once they turn 65, it’s all gone by the time they turn 70. Do you understand now? It is structured like this.

So, I gave you that example because the content of today’s lecture is related to that. You need to write a title, right? I am famous for writing titles late. My introduction is long. You have to read the whole picture from the introduction. If I just quickly mention the introduction, you should be able to see the whole picture. That is why I was a good student when I was in school. Just by looking at the teacher’s expression as they walked in, I knew they had already finished studying for the day. That is how well I could tell that I had properly prepared. I would look at the teacher’s face and make eye contact with them. The teacher would be afraid of me. The teacher at our school who was always most afraid of me was the math teacher. I would write the math problem on the blackboard from here to there.

You know how we solve math problems from here to there? When they solve equations or calculus, it’s just chaotic, isn’t it? The teacher solves it and then glances at me. So I say, “Oh, teacher, that’s wrong,” and they think, “Oh no, I’m all wrong. I have to start over.” Since I’m good at solving math, the teacher went through the problem set, but these are teachers who haven’t been out of college for very long. So, would they be good at high school math? Even though they are math teachers, they struggle. Then the math teacher looks at me often, and next is the English teacher. The English teacher looks at me a lot. English teachers make mistakes often, too. They misspell things easily. It was like that in the old days. English teachers back then weren’t like today, where you can just type it up on a cell phone and it pops up.

There are no teachers flipping through Concise in front of the students. That is why there are so many words you don’t know. You could just look it up on your phone right now and see, but you don’t. I guess I need to write a title for the story to end. It’s interesting, isn’t it? Looking at this formula, doesn’t life seem truly sorrowful? It is very sorrowful. So, wouldn’t it be nice to give it like this? Since it costs 10 million won each. Then, the monthly salary they earn is just supplementary income. Basic living expenses are covered. The upper class doesn’t apply. It applies up to the middle class. Since it applies to the working-class middle class, they can go on vacation, or if they don’t want to work, they just don’t have to. Even if they get sick and have to lie down, there is absolutely no worry. No worries about their children or parents. Because they have their own livelihoods covered. No matter where they go. That is why they feel so at ease.

Wouldn’t it be great if we could just live like this for a while and then go back? So, regarding the politicians from both the ruling and opposition parties this time, I heard that the people following the ruling party candidate went out to a restaurant to eat. While the candidate was eating, someone on the other side said, “Hey, why isn’t Huh Kyung-young coming out?” They said it even reached the ears of the aide. That person called me. They said, “I went to eat with the candidate, but people were all huddled together, and the candidate wasn’t talking about our candidate at all; they were talking about Huh Kyung-young. ‘Hey, they say that person is running for president, so why isn’t Huh Kyung-young coming out?’ So, it turned out that people didn’t know why he couldn’t run.”

I was planning to vote for him if he ran, but why isn’t he appearing? I didn’t know I had ended up like this. So, while five people were talking on one side, someone on the other side started bringing up Huh Kyung-young again. That’s when this person called me. They said if Chairman Heo had run, he would have won 100%. No, they said the opportunity is good this time. Can I run right now? I can’t. They’ve tied me up, haven’t they? They’ve tied me up. They’ve tied my legs tight, haven’t they? You don’t even look at it that closely; you just say, “Okay, fine, once the verdict is reached, I respect the judge’s word. I’ll follow it.” But they make an innocent person out to be wrongly accused, don’t they? Then our citizens suffer, don’t they? I’m someone who pays 10 billion won in taxes a year; do you think I would go there just to receive a presidential salary of 15 million won a month? I’m going out to serve. That, too, is service.

Ah, I’m telling you, I was actually grateful that they wouldn’t let me go. Because they wouldn’t let me volunteer, because they were opening my eyes, what else could I say but I’m grateful? I wanted to volunteer, but they wouldn’t let me. So, since they’re opening my eyes, I’m grateful. Running around doing politics is just walking around with your eyes closed. That’s what blind people do. Oh my goodness, so… well, as I wrote over there, yes.

Income = What is given when serving others.

It’s income. What does our income mean? What is the meaning of other incomes? I drew an income graph earlier, right? What does income mean? I’ll give 1 million Mou to anyone who knows the answer. I’ll give 1 million Mou to everyone. What does income mean? That’s why, even though I lecture you all every day, you’re still just like bean sprouts. Just remember what income is now. It’s what you get when you volunteer work. You understand what I mean, right?

If someone goes to work for a neighbor, that counts as helping the neighbor. So, to be precise, it is material gifts given as a token of gratitude for the help provided. Do you understand what I mean?

Income = Material obtained from helping others

Make sure you understand what income is. Income is what someone gives you in return when you help your neighbor with their work. But what if I make money by investing in stocks? Is that considered income? The tax office considers it income. However, the term “unearned” is attached to it. It is attached to the front. Having “unearned income” attached to it is not a good thing. The “unearned” part is missing. It means there is no effort involved. “Earned” implies a lack of effort. So, you should be someone who lives off real income; is it right to live off unearned income?

So, income is divided into unearned income and regular income. Keep that in mind. Then, the government gives you 1.5 million won each. Is that unearned income? No. Just by existing as human beings, consuming, and being in the Republic of Korea, you have served the country. You exist as part of the population, use electricity, sell cars, and engage in economic activities, right? That in itself is you doing good for others. Therefore, the government should naturally provide it. Why? Because we use the companies’ products, so they earned money, didn’t they? And we paid taxes to the government, didn’t we? Then, we rightfully have the right to receive it.

But politicians and public officials are pocketing it all. That is what you are supposed to receive. As citizens, you sold cars and houses and helped boost the economy, didn’t you? It might seem like you didn’t do anything, but you really did. So, naturally, the state collects a lot of taxes from businesses, especially big corporations. Does that mean there is a right to be a citizen or not? That belongs to the people. Then shouldn’t they spend less and share some of it? They should divide it up and say to the citizens, “Since this much tax was collected this year and generated revenue, your share is this much. The state will use about half of that.” Shouldn’t they do that? Instead, they just sweep it all up and spend it all. That is a bit of a problem, isn’t it? That is why you need to understand the word “income” accurately. It is the reward that someone gives you when you help them. Now

Helping others, even going to work at a company, is helping. The reward they give you in return for that is income, and anything else obtained through investment is called unearned income. Unearned income. So, I’m telling you, make sure you understand the definition of income. I can draw you an income graph, but you need to be a genius of economic terminology to set the economy right.
Shin-in is someone who teaches the country’s top economics professors. You know what I mean, right? They can’t understand when I explain these principles. They just blindly use English terms. That’s not it. You have to know the basics. The basics. We need to understand this and unearned income. What does “unearned” mean? It’s un. It’s unearned. What? You don’t know what I’m saying.

Unearned income

This is unearned income—this is sweat. I mean, I didn’t shed any sweat. This is this hot sweat. The character for “effort.” There are two types of income obtained without effort, aren’t there? There is this unearned income, and there is income. This is real income. This is not income; it is unearned income.

I need to write a title, but writing a title is so difficult. No matter where the Divine Being is. Then, someone I know? Then, someone I know? It’s just the bean sprout again. Then, someone I know? Ah, you really need to know this. No matter where the Divine Being is, have I ever been here and ended up in prison for no reason? Then, can I go to prison or not? Then, would I go because I want to? That is how the Archangels of the White Palace manage traffic. They thought Huh Kyung-young would become president only if the Divine Being entered, but he’s not coming out and is going to prison. They’ll shove him in and say, “So, is someone else trying to take over?” and that will generate sympathy votes, right? Huh Kyung-young’s image will go up, right? You have to prepare all of that so that when the Divine Being appears later, he makes a spectacular entrance.

I can’t become president by saying things like, “Please vote for me.” I won’t do that. I only run when the entire nation threatens to commit suicide if I don’t get better. It has to be to the point where people say, “If it’s not that person, we’ll starve to death,” or “Let’s fight tooth and nail for that person.” I can’t get through whenever they come forward like that. That’s why I appear at the absolute climax. If I run half-heartedly, I have to negotiate like some people do, and it’s a headache. Is there any need for that? I won’t do it. If they say, “Please save us no matter what,” then I’m willing to run, no matter where the Divine Being is.

Wherever the Divine Being is, the decision is made in the White Palace Heaven!

It’s only fun if you throw the protagonist into the gutter and then raise them again, right? So, since you never know what might happen to a Divine Being, you need to accept as many levels as you can while they’re giving you a lot. I’m telling you the absolute truth. You need to accept as many levels as possible while they’re giving you a lot. No matter where a Divine Being is, if the White Palace tells you to go, you have to go.

Do I get to do whatever I want even though I’m a Divine Being? The archangels in the White Palace said, “Ah, god, if you go over there this time, you can completely turn things around next time.” I asked. “Hey, but do I really have to go there?” They replied, “No, god, if you don’t go, it won’t be fun.” “Really? Oh, I’ve already suffered enough just to get this far.” “god, that was just practice for suffering.” “Ah, god, that wasn’t suffering; it was practice to walk the path of suffering. Now, your family will truly grow to 50 million, and eventually, it will reach 8 billion. That is when you will truly suffer. Right now, the suffering of feeding yourself is just practice. Now, try feeding 50 million people for once. Then you have to go out and save 8 billion. god, do you know where you need to go right now? You have to enter the furnace for refinement. It is refinement.”

You have to be refined to pass through there, god. So, are you going to pick a fight with the Archangel of the White Palace or do anything? You have no choice but to go exactly where I tell you to go. Right, I went to prison in a good mood last time, didn’t I? I went there to make music, and that place is my vacation home, my vacation home. I made music and brought it back, didn’t I? The very next day after I got out, it was number one on the national music charts. That was really fast, wasn’t it? Right after I got out of prison. I just made the music, and there wasn’t even time to make a tape of it right after I got out. I went to a recording studio, recorded it, and released that recording—what do you call it—on the internet. It just became number one nationwide. Hey, I didn’t even make a CD. Amazing, right? So, on the day I got out of prison, I went down to the basement, went to the recording studio, and recorded music. The kind I made, like “Call Me Right Now” and stuff like that.

But still, I recorded it, and it just went viral right away, so it became number one nationwide. In an instant, I was frantically being called to every single university. How many times did I appear on TV? Some people might not know, but I appeared an enormous number of times. You saw me singing at the university, right? Play the video of me singing at the university.

Hello?

Yeah,
let me introduce Huh Kyung-young. He’s real. He’s come back.

Look into my eyes, you become happy. Look into my eyes, you become healthy.
Call Huh Kyung-young, you can smile. Call Heo
Kyung-young, you pass your exams.

Sing my song, you lose weight.
Sing my song, you grow taller.
Call Huh Kyung-young, you become prettier.
Call Huh Kyung-young, you become handsome. If you call my name just three times—

morning, noon, and evening— a smile will naturally come to your face. Don’t hesitate, right now, call me, touch me with me, everybody. Call me, touch me with me, everybody. I want you. I want your call. Right now, don’t be afraid, just call my name.

Exciting things will happen, joyful things will happen,
happy things will happen, amazing things will happen.

Look into my eyes, you will become healthy. Call out Huh Kyung-young, you will pass your
exams. Sing my song , you will lose weight. Call out Huh Kyung-young, you will be able to smile. If you call my name just three times—morning, noon, and evening— a smile will naturally come to your face. Don’t hesitate, right now.

Call me, touch me with me, everybody.
Call me, touch me with me, everybody.

I want you, I want your call. Right now,
don’t be afraid, just call my name.

If you’re tired,
call Huh Kyung-young. If you’re nervous, look into my eyes. If you’re sad, sing my song. If you’re depressed, call Heo Kyung-
young. If you’re worried, look into my eyes. If you’re serious, sing my song.
If you’re bored, call Huh Kyung-young. If you’re sick, look into my eyes.

If you call my name just three times—morning, noon, and evening—
a smile will naturally come out.
Don’t hesitate, right now.

Turn it off, turn it off. Oh my goodness, it’s really loud. He went all the way down from Chuncheon in Gangwon-do, scouring every university all the way to Busan National University. Even in Busan, the performances were at 10 PM. I arrived in Busan at 10 PM, and tens of thousands of people were sprawled out on the ground in the schoolyards. Hey, they were waiting for me to arrive, so what would happen if I was late? Hey, I went to Chungnam National University to perform and came back down, but the traffic got backed up, so it got delayed again. So, the welcome I received while touring around doing those performances goes without saying. Young people were screaming and falling over. Michael Jackson is nothing compared to that. That’s why, as soon as he got out of prison all alone, he went around singing like that. Back then, he gave all the money he had to the Children’s Cancer Foundation. It didn’t cost a single penny to record that. The recording studio belonged to someone we knew, so they just lent it to us.

Since it was just a quick recording, it didn’t cost anything, so we beat out Girls’ Generation and all those other famous young people, and took first place on the music charts on Naver and Daum. Ah, we held the number one spot for a long time. It was amazing, right? You know that song “Call Me” and “Huh Kyung-young” on the music charts? If you look at that, there are a lot of famous people here. Look over here, and there they are. MC Mong was popular back then too. T-ara, Hwayobi, Mighty Mau. Brown Eyed Soul, Huh Kyung-young. Is this where I belong? No, look here. “Right Now” and “Huh Kyung-young” are on Naver. There’s “Huh Kyung-young” and “Right Now” too, not “Call Me.” There’s “Right Now” and “Call Me,” and “Right Now” took first place, didn’t it? Ah, back then, “Good Day”… IU… IU… right after me here, right? Second place. Then T-ara, third. T-ara, fourth. Sistar, Sistar, then Girls’ Generation, sixth. Ah, I can’t even describe it. We swept all these powerful artists in one fell swoop.

Look, you see “Red Angel” Huh Kyung-young at number one, right? “Red Angel” on the popularity charts. And you know that sports song? I sang it during the World Cup. Wasn’t it number one? So, my song “Call Me” was number one too. All seven of my songs really shone. So, the music producers were wondering, “How on earth does Huh Kyung-young make songs to get number one like that?” How did T-ara and Girls’ Generation all drop down and he just swept the digital music charts? Junior, Brown, Psy, Big Queens… they were all top-tier artists back then. Just say “Call Me.” And who came out later? Psy took “Right Now,” right? Yeah, he sang “Gangnam Style,” T-ara came after Huh Kyung-young. Then Psy. Psy and Kim Jang-hoon… so it’s incredible. Psy was below me too. Yeah, he took my stuff and became famous again.

So, I was getting out of prison. But I completely overtook all the people in their 20s in one fell swoop. However, when I went to the university where the 20-somethings were, people in their 30s, 40s, and 50s were all there. Everyone from Busan was just at the sports field.
There were no chairs. Everyone was sitting on the bare ground. It was pitch black. So, I got trampled to death there once. Someone climbed right on top of me, I fell over, and I ended up crawling underneath them, you know? Something like that happened. So, if a god sets their mind to it, whether it’s music or anything else, they can turn everything upside down.

So, there are many people who live expecting this kind of income rather than unearned income, but unearned income is mostly pursued by the middle class—things like stocks. That is why unearned income corrupts people. Because of this income. So, when the unemployed retire, they go around looking for unearned income. Isn’t that right? That is why they face difficulties. However, housewives go out and work their fingers to the bone to earn a living; there are hardly any who seek unearned income, yet those who try to earn it are the ones who mostly end up in prison.

So, regarding today’s topic, should you believe or disbelieve the Divine Being regardless of where they are? They clearly met Trump and Bush, but the court ruling claimed they did not meet. Then, will such things happen in the future or not? I have a rough idea of the state of our country’s media and such rulings. Therefore, no matter where the Divine Being goes or what they do, you must listen to the lectures here on Saturday, listen to the lectures on Sunday, and work with the videos. My photo is here, right? For Christianity and Buddhism, am I personally present or not? No. Who is shown there? Then, am I actually there? Still, they attend worship services well. That’s right. For Buddhism, is Shakyamuni shown there? No. Yet, they all hold Dharma ceremonies. At Haneulgung, you shouldn’t just keep milking the Divine Being for all it’s worth. You shouldn’t keep squeezing the Divine Being out like brewing herbal medicine. You need to know that there are times when the Divine Being isn’t there. Only then will you realize how much you miss them.

Well, since they just give you a level if you show up, people just go and say, “Oh, look, our new lord is here.” But to move forward, tribulations may come. You must accept such tribulations with courage. That is how the Sky Palace will be able to develop further. Then, I will appear later and give you all tremendous levels. However, even when I am not there, you must record videos on Saturdays and Sundays. Right now, you record over there like this. Back then, you must record here like this to capture your face. You know what I mean, right? I’m sitting there watching it. Whether I go to prison or anywhere else, I will watch it. Watch it, and then send energy to you all.

And when you give a blessing, all you have to do is register—come here, come here, and just register with Young-sook—and she will give you all the energy over there, whether it’s a blessing or a nameplate. Then you check and see that a blessing has come in. She puts everything in.
And if you do things like construction, she puts levels in there. Then when you check your levels, your level points will change. That is how it should be done. Right now, during this presidential election, if I am persecuted, my approval ratings go up. There are many people waiting, thinking that Huh Kyung-young is going to run for president, but if he doesn’t appear and instead gets arrested, people will ask, “Why are they arresting that person again? Are they falsely accusing an innocent person?” Will there be any public opinion or not?

“Oh, some people get away with violating election laws, but others get arrested. That is how it will turn out. The number of people feeling disappointed about Huh Kyung-young is increasing. So, you cannot know the strategies used in Baekgung. That means the divine being is not going astray. Regarding such adversity, President Kim Dae-jung went to prison about 10 times, right? And he was sentenced to death by the Supreme Court. The execution was not carried out. So, it is practically the same as completely abolishing the death penalty during President Kim Dae-jung’s term. President Kim Dae-jung did not carry out executions because he had received the death penalty once as president. Therefore, the death penalty was practically abolished starting from President Kim Dae-jung’s time.”

It is because he was unjustly sentenced to death. The point is that he received the death penalty even though he did not deserve it. Therefore, the courts are showing that handing down the death penalty is dangerous. They are trying to avoid doing so. That is why, compared to the rest of the world, our judicial system has risen in the rankings. Our ranking for judicial democratization is quite high. In the past, countries that practiced the death penalty were relegated to the bottom ranks. That meant they were politically uncivilized nations. A country with the death penalty is politically uncivilized. That is why we do not have the death penalty; it is because President Kim Dae-jung experienced it firsthand. He went to prison about ten times, but the most significant experience was facing the death penalty there. However, they did not carry out the execution immediately and saved President Kim Dae-jung’s life.

So, no matter what tribulations come your way, you must increase your membership and continue to develop. Even if I am not there, you must dance, sing, and do everything else.
Also, you must play the video for the 1 AM lecture. For the 1 AM lecture, it is best for you to sit over here and watch the video. If I am not there, no matter how the Shin-in moves, they will move exactly as Baekgung directs, so is there any sense of injustice? No matter how the judiciary judges, the Shin-in is not at fault. Therefore, you just do as the judiciary dictates. That is how you have gone through it, right? You have gone through it, but did I suffer any loss? Later on, you will realize that it was not a loss.

So, when I see you all every day like this, but then don’t see you for a while, I’m actually happier to see you again later. At that time, there might even be some who will hold onto me and won’t let go.
I suppose I’d be happy to see you again after not seeing you for about a month. I don’t think that will happen, but even if it did, you shouldn’t even bat an eye. Ah, what is the reason we are being led away by the devils? The devils are making us shine. They are making us stronger like this. As soon as I died, all 12 disciples fled, and the next day, Mary Magdalene—the Mary Magdalene who is currently in America—came to the tomb. My mother Mary didn’t come, and you know the children born to my mother’s mother? Who is it? The eldest one. Even James wasn’t my supporter. He was going astray. That’s why he didn’t come. He came at first, but after seeing me die, he left and didn’t come back. Mary.

And who came? That prostitute Mary came to the tomb the next morning. She came, and after she was there for a while, Peter and John came. They came, but since Peter and John were not there, they left. However, while Mary was weeping there, an angel appeared near my head and legs—my head and body were gone. My body was gone, but my clothes remained intact. So, two angels dressed in white appeared near my head and legs and went to Mary. That is how the story was told. So, Mary stayed there and came out later, but what happened later? When I resurrected and returned after three days, there were 11 disciples in the Upper Room of Mark, right? There were 10 disciples, and Thomas came later.

So, I put the Holy Spirit into me there. There were 120 people who received the Holy Spirit there; those were the blessed people at that time. So, I gave them the ability to heal. And as they healed people, they spread my name. That is Christianity today. Those 120 people in the Upper Room of Mark received the Holy Spirit, and that is what made Christianity possible today. So, I have come here after 2,000 years, and the Jews who followed me back then are all here now. All 12 disciples are here, and Judas is here too. Judas is here. Judas is the one who had me arrested. Judas is one of the people currently opposing me. So, isn’t he thorough? He follows me thoroughly. He is here. But back then, I was upgraded to the body of Jesus, right? The Father and the Son—no, not the Son, but the Holy Spirit. The body is the Son, the brain is the Father, and I still retain the memories from the time of the Son. Isn’t that quite interesting?

So, when a person dies, we say “Nosimpyeonsanggi.” What character is that? It’s the character for “anger,” right? The character for “anger.” Hmm, we shouldn’t use the character for “sang” here; it’s “Nosimpyeonsanggi.”

severe anger and injuring the spirit

That makes sense, but what does “Nosimpyeonsanggi” mean? If you get angry, your vital energy gets damaged. Nosimpyeonsanggi. If you get angry, your vital energy gets damaged, right? Then, should you get angry just because a divine being has done something wrong? Should I get angry just because I was taken away somewhere? You must know how to wait for the right time. Those who get angry will inevitably have their vital energy damaged. You must keep this in mind.

Then you have to think, “Ah, our Divine One is working on something right now. He is carrying out some work at the White Palace.” You must assume he will handle it on his own. Back when I was nailed to the cross, people said, “Oh, what a fool who can’t even come down from the cross is talking so much.” That is wrong. Coming down isn’t the priority. It is about making the entire human race beat the ground and waile. Being bound there makes you look pathetic, doesn’t it? But that actually helped spread the message. At first glance, he looks like a madman. He made such a fuss, only for the cross to suddenly go and kill him helplessly. He didn’t actually die.

Next, what happens if the vital energy is damaged? What does it become if the vital energy is damaged? Then, we call this damage to vital energy “sada.”

Sada(思多)

What happens if your energy is severely damaged? What happens next? What does “Tae” mean?

Sadataesonshin(思多太損神)

When your Qi is damaged, you see, the Qi is damaged first, and then the Spirit is damaged. I mean, my mental state deteriorates. So, regarding our bodies, those who harbor anger inevitably have their Qi damaged, and those whose Qi is damaged are evil. This is someone who has thought this a lot. Then, wouldn’t their Qi be damaged? Doesn’t this mean their mental and brain nerves are overactive? This person will inevitably become mentally confused. I mean, there is damage to the mind. When Qi is suddenly damaged like this, mental damage occurs.

So, for you to maintain your sanity, is it okay if your energy is damaged? You must protect your energy. You shouldn’t think, “Oh my, something is wrong with the Divine Master. Oh, my heart feels empty.” You mustn’t do that. Ah, something good is coming. When the Divine Master falls over like a roly-poly toy, when the Divine Master is throwing a punch, the person standing there is scarier. The person standing there is scary. The person standing there is scary. The Divine Master is falling backward. The Divine Master is doing this right now, isn’t he? Giving lectures and making a fuss, right? He’s throwing one-two straight punches, isn’t he? But suddenly, the Divine Master pulls back completely. While presidents are running for office and causing a commotion in front of him, he pulls back completely. He’s heading to prison. So what is this? Later, he will deliver another knockout punch, like a “Call Me” punch. Back then, he used “Call Me” to knock them out, but later, when he goes in and comes out, he will deliver a knockout punch to the Republic of Korea. That is when he has power.

In the old days, when something naturally came out through a song, it was like, “Slowly” or “Ten Thousand,” right? Then later, David suddenly bursts out and becomes king. Did you see? At that time, David was a fugitive hiding in a cave. Saul was “Slowly,” while David was “Ten Thousand.” At first, he becomes a fugitive in a cave. It’s basically the same as being locked up or living in hiding in a cave, isn’t it? But later, if a fist hiding behind his ribs just strikes him hard, does that person who was hiding like that come out? He becomes king. David became king, didn’t he? So, should we keep this in mind and worry about it? No, we shouldn’t. We must keep it in mind.

This is an important point regarding our physical health. It means that if the spirit is damaged like this, it suffers significant damage. If you harbor anger—thinking, “I’m being treated unfairly,” “I got this illness because of that husband,” or “What is this?”—then this kind of phenomenon occurs. This leads to depression, mental illness, and eventually ruin. This is mentioned in a book written by this person in China.

Son Jin-in (son Jin-in)

It was written by someone named Son Jin-in. It appears in our Korean Traditional Medicine. It is a book for learning about the human body and Korean traditional medicine. In it, Son Jin-in discusses the “Qi” of our body. Therefore, is it absolutely acceptable for us to know such things and act recklessly? We shouldn’t.

This Yin and Yang balance is the medicine. Then.

Yangjing yakjang cheonnyeonsu

It refers to having strong Yang energy. If our Yang energy is strong, the Yangjeongyakjang says that those with strong Yang energy live for a thousand years. Right? If your Yang energy is strong, you live for a thousand years. That is what that person says. In traditional Korean medicine. Hey, living for a thousand years, but Yin energy…

Death caused by negative energy

What happens if Yin energy is also too strong? I mean, you will inevitably get injured and die. So, if Yin energy is too strong, you will definitely get injured and die. This is a concept found in traditional Korean medicine. Is it okay or not okay for that Yin energy to be too strong?

So, we know that pine trees represent Yin energy. People don’t plant many pine trees in their homes, do they? But very wealthy houses have a lot of them. That is because the rich have inexhaustible Yang energy. Such people are unaffected even by the presence of Yin-energy pine trees. However, it is not good for the average middle class to own pine trees. Because it strengthens their Yin energy. Consequently, their wives are bound to get sick and be bedridden. So, shouldn’t they live in a place with many broadleaf trees rather than pine trees? But places with lots of pine trees are where heroes live. If you go to the homes of the tycoons, they are all pine trees. They are in pine forests. Because that energy is so strong. Since their Yang energy is so strong, it is fine even if there is a little Yin energy.

So, this Divine Being is someone with strong Yang energy, right? Strong, isn’t it? And strong Yin energy, too? Therefore, it is fine to place the Divine Being anywhere. You are like this. You are governed by this place. Since you are governed by Yin and Yang, this person named Son Jin-in places great importance on this. In traditional Korean medicine, he places great importance on our health. If the Yang energy, the Yang electricity, is this strong, then one lives for a thousand years. But if you neglect your body and the Yin energy becomes too strong, you die. So, the reason I am telling you this is that when the Divine Being is present, your Yang energy is strong. Tremendous Yang energy emanates from the Divine Being’s body. Because it is the original heart and original sun of the universe.

Since the energy of my true mind and true sun is emanating, the people next to me must be very happy, right? I mean, even if I were to die in a traffic accident on my way home today, I wouldn’t have any regrets. Living for just one day is like living for a thousand years. So, you all… well, since they say Yangjeong Yakjang is a thousand-year life… you ask, “How could I live for a thousand years?” But right now, I am living a life that feels even better than living for a thousand years. So, what do you need to multiply here? In the equation. One day is a thousand years.

Yangjeongyakjang (陽精若壯) 1 day Cheonnyeonsu (千年寿)

You are living a day happier than a thousand years right now. Why? Because you met a divine being, someone with strong Yang energy. If you multiply one day by these parentheses using an equation, one day becomes a thousand years.

You are living a day like a thousand years. Are you happy right now? How much is two days? You are living two thousand years. So, if you say you live 100 years without meeting a divine being, that is just the time it takes to urinate. But living a thousand years after meeting that divine being means that one day is equivalent to a thousand years. You will understand why later. When you go to Heaven, you will see that because you possess citizenship in the White Palace Heaven, one day for a citizen of the White Palace Heaven is equivalent to a thousand years for ordinary people. So, do not worry about getting cancer or dying. Even if you live just one day, you have lived a thousand years. Therefore, if you get cancer and live for another 20 years, you have lived 22,000 years.

So, don’t take your life too lightly. If I meet a divine being and live here for just 10 years, how many thousands of years is that? It’s 10,000 years. It’s even more than 10,000 years. Since one day is 1,000 years, that means living for millions of years. That is why saying that you have met a divine being is a very important statement when we speak. Meeting a divine being—meeting a divine being—is certainty.

Certainty

You see, I am saying that everyone has a clear conviction that they will go to heaven. These religious people lack this conviction. They think, “Oh my, I pledged 10 million won for the church building fund this time, but I haven’t even managed to pay 1 million won.” And then they worry, “Am I not going to be able to go to heaven at this rate?” There are church members like that.

“Oh my, I’ve missed church five times this time.” Ordinary church members feel immense psychological pressure calculating things like that. Right? Isn’t that so? There must be people who think, “What should I say when I meet the pastor this time?” But at our Haneulgung, there is nothing like that. You can come whenever you want. You can give offerings if you want to. Unlike churches that make pledges at the beginning of the year, we don’t. There are no tithes. Haneulgung is a place with absolutely no burden. But at Haneulgung, you are certain of where you are going, and you even send your parents somewhere ahead to Heaven. You send your parents there first, and then you go yourself. How wonderful is that? It really is a good thing, isn’t it?

So, no matter where the god is, should you have confidence or not? What have you become with that confidence? If you look at this equation, confidence plus, what are you doing? It’s confirmed. Confirmed.

Confirmed
Heaven

What does “confirmed” mean? It means that Heaven is completely confirmed. It means being certain that Heaven is confirmed. Right? Why are there ten crosses here? That’s a plus. Since there is a plus, that’s why. That’s strange. Right? Right? It means being certain that Heaven is confirmed. You are all certain, right? But if you try to test the praise, you might wonder, “Should I go this way, or that way, or should I just go around?” You cannot know this without an angel.

“No, is going this way right, or that way right? Should I just turn around? I can’t tell which path is correct.” But that is what conventional religion is. You go to a Buddhist temple, but the lady next door keeps asking you to go to church. Then you get confused about whether to go this way or that way. And that isn’t the only thing. Should I take that daughter-in-law as my daughter-in-law, or that woman? In any situation, we wander at a three-way intersection, wondering whether to go this way or that way. At a three-way intersection. Mainly people from Chungcheong Province think of three-way intersections. When you think of people from Chungcheong, you think of Ddung. You don’t know who Ddung is, do you? But for us family members coming to Haneulgung, there is no such thing as wondering whether to go this way or that way, or whether to just turn around. No, we just need to go straight ahead.

I mean, whether a Divine Being appears or not, the Divine Being is handling everything on their own. You have to be certain of that. But if you get swayed just because someone else shakes you a little, and your conviction weakens, does that make it heaven? We have to assure you of what is already confirmed. What I am saying right now is actually quite frightening. In all religions, this heaven is not confirmed. It’s true. You’re always wondering which way to go; you go to a temple, but they keep telling you to come to a church. You go to that church, but the Full Gospel Church is telling you to come again.
Then the Somang Church is telling you to come over there. You wonder which church to go to—should I go this way or that way? Should I just turn around and go to the temple instead? Isn’t that what life is? It’s really confusing. Because of that, you all wander, wondering if you’re going to heaven or hell, or if you should just turn around and become a ghost, right?

Who sang that song? A man sang it. It was Kim Sang-jin. You know that song by Kim Sang-jin, “Should I go this way or that way, or should I just go back?” Did Kim Sang-jin sing that Chungcheong-do ajumma song too? Did Kim Sang-jin sing the Chungcheong-do chubby ajumma song? “It doesn’t matter whether you come or go, it doesn’t matter whether you come or go”—that one is a bit better. That one is a bit philosophical. It’s a little high. But “Should I go this way or that way, or should I just go back”—is really confusing. Yes, we are certain of the confirmation of Heaven. Have you met the One who shows this, this with your own eyes, or not? But you need to have this certainty, yet what are there people doing? There are fanatics.

Where there is no conviction, there are fanatics. Fanatics. It is because of these fanatics that this is a problem. Fanaticism is different from conviction.

fanaticism(狂信)

This “fanaticism” uses the character for “madness.” It means being insane. You must not become that kind of believer. True faith is conviction in what is established. So, even if a divine being comes in person, if you cannot believe it, there is no going this way or that way. You just have to go. You go somewhere else. You become an anti-fan. But let’s say she definitely sent her mother and father to heaven. She sent her grandparents. She is an unparalleled filial daughter. But what happens if this person becomes an anti-fan one day? It is not just her who becomes an anti-fan. All her ancestors are disqualified from the White Palace. And she goes to the wrong place and does foolish things for a few pennies. Is that acceptable?

Didn’t he appear in the newspapers as a god, a world-class volunteer, the “Pestalozzi of Korea,” just to climb the ladder and get a promotion? You think you can get a promotion and make a name for yourself by locking him up? Tell him to wake up from his dream. I would go in if I were told to, but it says he helped 15,000 underprivileged people over 18 years—wasn’t that when he was 40? It’s the JoongAng Ilbo, right? The JoongAng Ilbo is originally the Weekly JoongAng. It says he helped 15,000 underprivileged people over 18 years. It says something like, “A political leader determined to eliminate poverty,” doesn’t it? It’s an article written by a reporter, but if you look here, he was 40, right? He was involved in the movement to restore humanity, wasn’t he? So, he did things like rural volunteering, handing out umbrellas, providing free meals, and distributing Bibles. These are all things he did during his youth, before he turned 40. Right, at 40, he became president, and from then on, he just went off the run as president.

So, the Divine Being was a special person. I earned all of that myself. Did I do it with money given to me? I used my head to generate the money, spent an enormous amount of it, and ran for president in all eight elections. Please play the photos and video of our party’s founding convention. I am the only person in the history of Korean political parties to field 260 candidates for National Assembly, right? I hold a new record. The National Election Commission holds that record. Next, I fielded the most female candidates in the country—70 of them. I fielded 70% of the candidates, didn’t I? So, did the National Election Commission give me 842 million won for that? I received it and distributed it to you all, didn’t I? That means I didn’t spend a single penny. This proves that I am the only one in our country with such election history. Thirdly, the National Revolutionary Party is the only party that has fielded National Assembly members in every region of Korea, whether Jeolla or Gyeongsang.

I think I set a new record for the largest crowd ever gathered for a party convention. Why? Because we were founding the National Revolutionary Party, and this was the biggest conference room right here at KINTEX. Right? It was packed inside, and the area outside was packed too. So, about 100,000 people gathered, right? Go to a regular party convention. They don’t gather like this. It’s incredible, isn’t it? This was 10 years ago. How many years has it been? Six years, right? Six or seven years? Then, aren’t there any photos of me? Play this one. I’m right here, aren’t I? I’m right here, aren’t I? So, this was the National Revolutionary Party founding convention, right? This is the biggest venue at KINTEX.

But you’ve been to all the founding conventions of both the ruling and opposition parties, haven’t you? That’s only a fraction of this. Even though the venue is this big, they don’t even use it. You know what I mean, right? An enormous crowd has flocked here. An enormous crowd. Hey, play the video of me giving a speech after spending two and a half hours just receiving bouquets. The speech I give after receiving the bouquets. Seriously, how many hours is it just to receive bouquets? I, the National Revolutionary Party, will eradicate this from its roots. I am the World Emperor, the first Emperor of World Unification. Do you understand? You must pay attention to Huh Kyung-young’s pledges. Do you understand? I became a presidential candidate several years ahead of schedule. Since I became a presidential candidate today, on August 15th, I will ensure that our people are liberated from household debt, that our domestic businesses prosper, and that the economy revives. I will prioritize saving the household economy of the people above all else, everyone. Thank you. With this, I will conclude my acceptance speech as the presidential candidate. Thank you.

Whoever you are, your voice is quite loud. It is loud, isn’t it?
What I’m saying back then is exactly the same as what I am saying now. Right? You’ve ruined the household economy, so stop all that talk about doing this and that. You need to revive jobs and the household economy to fill the gap between income and expenditure—remember what I said earlier? You have to make up for that. You’re turning people who could easily save money into beggars. That’s why we need a president who can make the people’s faces brighten up. You’re making such a grim face. Hey, stop playing that. Let the scene where they give the bouquets play. Why are you making such a serious face when you aren’t even president yet? Oh, me… I’ve been laughing so much since this morning.

Please stand on the red carpet in front.

No, just giving this bouquet takes two and a half hours.

oh my.

Those who presented the bouquets are standing in front of the stage and the red carpet.

A person wearing a Hanbok and holding a bouquet

I would like to say hello.

There are about 500 people standing around. So I cut it short because of the time.
It’s absolutely impossible. It just won’t work.

I will stack the bouquets on the stage.

It was amazing, right? It really is. That was us seven years ago. Seven years ago. This place is incredibly vast. There is no end to this side. And look, this is just one side.

There are now 50 flower bouquets to be presented. 250 people remain. Please move quickly.

Hey, I brought a horse too. That’s it. Okay, let’s do that because of the time. Here you go.

What I am emphasizing today is that you are people whose entry into Heaven is confirmed. You are people who hold the conviction that this, this confirmation of Heaven is certain. So, should we waver just because someone tries to interfere? We shouldn’t, right? The more we waver, the stronger we must become, shouldn’t we? That is why there is no need to worry even if the Divine Being disappears one day. That is why the times I am visible are times to be grateful. If I didn’t come here in a flying saucer. If I didn’t come here by dimensional travel. What would happen? Then I would miss you. That is why I am by your side now. Even if I am here for just one day, we are together for a thousand years. Therefore, what you can believe in is not fanaticism, but certainty. And it is certainty. You are confirmed to Heaven. So, well, it is certainty. Confirmation as citizens of Heaven.

So, where is the Divine Being? There is no reason to be discouraged. That is a step back for the sake of one or two steps forward. That is why I am currently preparing for something bigger than running for president. Why isn’t Huh Kyung-young running for president? Oh, right. There was a candidate at a restaurant—and good heavens, there was a candidate from the ruling party—but since he was sitting there, my name came up in conversation. “Oh my, I was planning to do something with Huh Kyung-young this time, but he isn’t running.” Then, one person later said, “Oh my, I heard he can’t run this time because he got caught by election laws.” “Really? Why is he the only one getting caught?” Everyone was like that. So, he looked at the people there and they talked amongst themselves. “If Huh Kyung-young runs, it’s 100% certain.” That’s what they said. It means that if Huh Kyung-young had run as a candidate for either the ruling or opposition party, it would have been 100% certain.

Eventually, there will come a time when Huh Kyung-young becomes 100% successful even if he runs for the National Revolutionary Party. Then, what is this? Is it right for your hands to be here? You need to step back a bit. Tell him to go ahead as much as he wants. And then, catch him in the back of the head as he leaves. You can do that, right? The divine being of Heaven is different from the divine being of Earth. So, you must always come to the Sky Palace and think, “It is truly fortunate that I am here. Oh, what luck today. I’ve lived a thousand years again today.” That is how it should be. But if you say, “Oh my, where did the Divine Being go? The Divine Being is on my phone,” then I am not here. And I haven’t been here in those moments, not until now. I am giving you a warning that such a time might come.

Wherever a Divine Being goes, he becomes a hero, and you have no idea how well he is treated, even if he ends up in prison. Everyone is just chanting my name, Huh Kyung-young. I have that level of popularity, don’t I? That is why I have fans wherever I go. I have supporters. So, while a Divine Being is the same here and there, the Sky Palace is currently monopolizing him, isn’t it? So, I suppose I should go on a business trip, right? You say it’s better not to go if the price is the same? Ah, then it might hinder me from doing great things later on. But we must leave that judgment to the Archangels of the White Palace Heaven.

If they use the computer to decide, “Oh, having such-and-such person join us this time would be helpful for our Divine Being’s future,” then that person becomes the one. Looking back, this serves as a stepping stone. Everything is already set up for Huh Kyung-young, right? He is a confirmed leader. Confirmed. The only question is when. He is confirmed and someone you can be certain of. Why? Because he is the Divine Being, the owner who holds everything, so I use him whenever I want. However, for a father to gain the trust of his child, there are times when the father must do something. Understood? The son who used to talk back to his father on every little thing will later realize, after his father is framed for fraud and imprisoned, how much his father suffered, falling victim to scammers here and there just to feed the family.

The people who lent money to his father for his business line up to come to the house. They grab his mother by the collar and cause a huge scene.
Seeing that, he might think, “Ah, my father took on a lot of debt while running his business. How worried he must have been. And so, he ended up in prison.” From that moment on, that son might become a better person. There could be a son like tha. He should think, “Ah, my father going to prison is all my fault.” He would become a kinder person, work harder, and resolve to save his father and the family so that he doesn’t end up like his father. However, there are men who think, “Oh, my father deserved it. He messed around and ended up in jail.” Is that right? That son is destined to fail.

Even though Father ended up like that, what do you all have to do? Understood? You realize how much my father suffered leading our family toward a certain goal.
And now, he is implicated in fraud and even going to prison. Oh, I really should be a filial son, but this is just how human I am. Even if Shinin gets entangled in various things and someone frames him, causing him to come and go, you must not dwell on that. You are the ones whose paths are set. And you gained certainty from Shinin, right? You gained certainty from Shinin, right? Look, to Shinin, Shinin is a treasure of a thousand years, a treasure of a thousand years. I am telling you, Shinin is an eternal treasure to you.

So, starting today, you need to promote yourself more to people and act more strongly. If you met two people yesterday, and you haven’t been able to persuade a single husband until now, today you can win him over. If you go out with this mindset. So, while you used to be dragged around by your husband, now you have to firmly lead him. Also, if the wife doesn’t listen, the time has come for the husband to firmly take the lead.
I told you a secret today, didn’t I? What is that secret? Being certain of confirmation.

Even though Paul was on the run like that, didn’t he say, “I am a Roman citizen, so I won’t be put on trial by those Jews”? Didn’t he say, “I will go to Rome and stand trial before the Emperor”? Didn’t he? That is why he doesn’t utter a word no matter what the Jews say. You
need pride and privacy. You are people who will go to the White Palace Heaven and do whatever you want with your levels. There is no reason to be greatly dominated and stumble around here on earth. That’s right, that’s exactly right. So, finally, I think I should wrap this up now.

You all have the Void Wonderful Existence.

True Emptiness and Wonderful Existence

This is literally a vacuum. What is in here? A fetus is lying there. Pregnancy can only occur in this vacuum. There is a baby here; can pregnancy happen? Yes or no? There is a baby here; can pregnancy happen? Why isn’t this one putting its hands together? You should be sitting with your hands clasped like this. You have to sit with your hands joined in prayer. The baby lies here like this, then goes into the uterus. So, what went into this vacuum? It’s not dust. You can’t even see it with the naked eye. Even if you look through a microscope, something that is barely visible crawls in. Did it go in or not? It’s not even a speck of dust in the vacuum. Something smaller than that crawled in. It went in, and then the belly swells. Oh my goodness. This is the Mysterious Existence of the Vacuum. You need to know what the Mysterious Existence of the Vacuum is. This place is a complete vacuum. But there is a strange creature here. There is a strange creature. That is a human being.

It is so small that it would make even a ghost gasp in amazement. It appears here suddenly. It appears, becomes a human, and looks at and observes all fifty thousand things. This is what Jingu Myoyu (Vacuum of Wonderful Existence) is. We feel like we are nothing right now, empty. We don’t hold any official positions, like the presidency or anything. We don’t, yet the divine being already possesses them all. Why? Because they are the masters of this ability. There is a divine being who knows how to perform Jingu Myoyu. It is creation.

Creation(創造)

This is creation. Did I give you this Void Wonderful Existence that performs creation, or not? Housewives and women possess this. Since they possess the Void Wonderful Existence, if they enter, a creature invisible to the eye transforms into a human and crawls out after ten months. Isn’t that fascinating?

So, for the Divine Being, this very very movement of the Divine Being right now is the Void and Wonderful Existence. It seems like the Divine Being holds no title, right? I possess this space. I gave this authority to women; by giving this to them and implanting the secret of the Void and Wonderful Existence into their bodies, I have enabled humanity to perform the Law Assembly like this, haven’t I? However, even this very existence of ours is smaller than a young child in the womb when compared to the size of the Earth. I am telling you, it is smaller than that tiny, first complete cell of a lowly creature. Just try comparing the size of a human to the size of the Earth.

If you look down at Earth from that airplane galaxy, you can see Earth, but would you be able to see us? We are smaller than the very first sperm and egg that were in the womb when conception began. That is what we are, attached right here. We are moving within a vacuum. Vacuum Wonderful Existence. Then, how much smaller are the bacteria here, and the bacteria attached to us? Do you understand what I mean? Within this vacuum, there is Vacuum Wonderful Existence, and within that Vacuum Wonderful Existence, there is another vacuum. And within that, there is yet another vacuum. This is a world you cannot comprehend. The One who creates and moves it is here. If I were to tell you about this secret, it would take an endlessly long time, but you are the experiencers. Experiencers of Vacuum Wonderful Existence. Of course, there may be some of you who haven’t had children yet. Isn’t it mysterious?

So, just because we empty this space doesn’t mean it has to be empty to be filled, right? That is why stepping back is actually emptying. They don’t hold onto petty power.
Those who hold great power just sit there with empty hands, and when the opportunity arises, they all just fly away. So where does almost all the decision-making power I have come from? They have computers far more formidable than mine. They are watching all the simulations inside them. “Oh my, that god will be like this in a few years. They need to do this. The result will come out like this.” It’s like three-cushion billiard balls, right? You hit this one, and this one goes and hits this one. How do they know that?

It’s fine if that ugly old woman ends up begging until she dies. She is that ugly old woman, but… well, she happens to meet a man selling goods on the street. He looks like a beggar, too. I mean, he is just that ugly. I’m just joking. After she met him, something entered the vacuum. When everyone gathered with her grandson, there were 100 people. Among them were a dozen or so American university professors and about ten American judges. Somehow, she met a man there, and she ended up with just that one beggar-like man from the market, and they emigrated. So, in America, the old woman picked up trash and things like that, but her children did well in school—they all became doctors, judges, and just… amazing, right? Now, look at the picture of that old woman sitting there smiling broadly with all 100 people gathered. That is the concept of the “Vacuum and the Mysterious Existence.”

A man came into that old woman’s womb and put something inside, and she was just raising 100 children—she wasn’t even envious of a Korean chaebol. It’s true. So, the old woman started reminiscing about the past. “Wow, look at me—I have so many handsome, smart children, grandchildren, and great-grandchildren. I lived to be 100, and even though I used to be so ugly, to think they gave me so many children—what on earth is this windfall?” The old woman found it fascinating. It was mysterious. “Ah, those things went away, two of them had eight, eight of them had ten, ten had eighty, ah, one hundred… Wow, it just multiplies like this.” She hadn’t known; the old woman had never thought about it that way before.

There are people like that. There is a grandmother who never even went to school, went to America with her husband, started from scratch doing business to earn money, sent all her children to college, and eventually, when she had about 100 children, she donated an unimaginable amount of money because her children were earning well. That is how it got reported in the newspapers and on the news. One grandmother and one middle-aged woman, who had done nothing but live by the sea in a remote corner of Chungcheong Province, drifted into America, and now her descendants number about 100. Whenever Koreans go there, they all hold high-ranking positions. They are all smart, and the second generation of Korean children excel in their studies.

So, from this vacuum, the wondrous emergence comes forth. If you fill it with trivial and insignificant things, pregnancy won’t happen. If there is a lump here, can pregnancy occur? Well, don’t even think about branches. Just empty your mind completely. When you empty it, the tremendous energy of Huh Kyung-young flows in. I will stop here due to time constraints. It was interesting, wasn’t it? Today, I am telling you to prepare for when something happens. You are powerful confirmers. Have conviction. This is the point. This lecture of mine is a message. Why? Because you must prepare for certain dangers. Since I am currently making a historical leap and the emergence of a true sage, people hope for my appearance, but I appear the opposite of what they expect. I can appear in the opposite way.

While others are climbing high like that, I don’t go there; instead, I come down—the opposite way. By doing this and buying sympathy votes, I become a completely changed person a few years later. What goes up must come down. What’s that in English? “What goes up must come down.” Make sure you never forget that.

What goes up must come down

What goes up must come down. Those who go up will inevitably come down, and those who go down will inevitably go up. So, we just need to do the opposite, right? What goes up must come down. The one who goes up is bound to crawl down. There was someone who came down this time, wasn’t there?

But the one who goes down is bound to come back up. However, people lack the skill to go down. If you go down feeling pessimistic, cursing, and thinking, “Let’s just wait and see,” that isn’t going down. When you go down, you have to do it strategically, with the right mindset. Understood? What did I say? What did I say about income? It is paying a salary when I go down for the sake of others. If I lord over others, do I get paid? No. If I humble myself and serve others, that person pays me. That is what income is. However, what you gain by cursing others and fighting to defeat them is unearned income. That is obtained while feeling quite anxious.

So, in other words, that is called unstable income. Unearned income is unstable income—unstable. You know what I mean, right? It is income earned while feeling anxious. Unstable income devours people. That is why we shouldn’t view unearned income or unstable income favorably. Why should we receive unstable income? The state should pay us for what we have done. You have contributed that much. This is the Republic of Korea. Therefore, the people are the shareholders. Why wouldn’t shareholders receive dividends? Alright, that’s all for now. Fun, isn’t it?

I’ll give you a level by giving you a quiz. Do lots of quizzes that you all know well. Which neighborhood in Seoul has the cheapest land prices?

This is Ilwon-dong.

No, I got tricked by the host. It’s Ilwon-dong. The price only goes up by one won there. That land price is always one won. You guys guessed it right, right? Level 1 million mu, enter. I thought no one would know. But it seems our host lives in Ilwon-dong. God, me getting out of the car? Divine possession, my 1 million mu, enter. God getting out of the car. Divine possession. Ah, if I do this, I’ll just end up spending too many levels. I should just do two today and wrap it up.

I have to finish this. Because even though I’ve given 2 million points, I keep getting beaten every single time. Ilwon-dong is the place with the cheapest land prices in Seoul, after all. It’s also fun when I’m the one paying.

Yes, yes, that is correct. Now, please upload the free meal video media team.

The volume needs to be a bit low when sending this. People will be listening over the phone.

Enter the Angel White-Hundred Level Radiance Full Armor.

summation
The goal is to understand the necessity and political vision of the national dividend policy, as well as the role of Haneulgung.

Opening of the lecture and words of thanks
On May 4th, the new disciple Huh Kyung-young sent ten million wrongful souls who died in wars and accidents suffered by the people of our country to the 500 Palaces Heaven.
This is a historical event of the emergence of the True Scholar Sage, the emergence of the True Human Sage, and the mutual generation of resolving grievances.
In commemoration of Teachers’ Day, Archangels Park Soon-hwa, Kim Yoon-ju, Lee Mi-sook, Lee Moon-hyung, and Chong Ae-kyung presented thank-you potted plants and flower baskets to the new disciple Huh Kyung-young.
Explanation of the National Dividend Policy
A national dividend of 1.5 million won must be paid to all citizens starting from age 18 every month.
To achieve this, the number of unnecessary government ministries must be reduced to five or six to save on national expenses.
It is pointed out that the current Korean society faces significant economic difficulties for the elderly due to the imbalance between the income and expenditure curves.
In particular, the National Dividend is needed during the period after age 65 when income ceases, and it complements the time when one relies on parents or receives free meals.
If the policy is implemented, a family of four (a couple and two children) can receive a monthly government subsidy of 10 million won, ensuring the basic living standards of the people.
This applies to the working class and the middle class, enabling them to live without worry even when they are sick or do not want to work.
I hope politicians will refer to their campaign pledges and introduce a national dividend policy.
Past experiences and political oppression
I have spent my life since the age of 22 engaging in volunteer activities, such as providing free meals, volunteering in rural areas, and volunteering in prisons.
Despite being a taxpayer who pays 10 billion won in taxes annually, he was investigated on charges of embezzlement for political reasons.
Even matters with clear facts, such as the relationship with former President Park Geun-hye and meetings with former U.S. Presidents Bush and Trump, were ruled false by the court, leading to unjust imprisonment or restrictions on running for president.
They explain that this suppression is a strategy by the White House to actually boost approval ratings and make the public miss his absence.
Definition of income and unearned income
Income: Material compensation received when serving or helping neighbors.
Unearned income: Income obtained without effort, such as stock investments.
Unearned income can corrupt people and cause anxiety, and it is primarily pursued by the middle class.
The National Dividend is legitimate income, not unearned income, because the very act of citizens existing in the Republic of Korea and engaging in economic activities constitutes a service that contributes to the nation.
The Importance of Health and Mental Health
Anger damages vital energy.
If your energy is damaged, your mind becomes confused and suffers harm, so you must guard your mind and not get angry under any circumstances.
Yangjeongyakjang: A person with strong Yang energy can live for a thousand years.
Conversely, if the Yin energy is too strong, you can be injured and die.
Since he is a being with strong yang energy, those who are with him can live happily as if it were a thousand years, even if they only live for a single day.
Confirmation and certainty of Heaven
Those who come to the Sky Palace have their citizenship in Heaven confirmed, and they must have confidence in this.

While people of conventional religions feel psychological pressure due to a lack of certainty about heaven, Haneulgung has no burden regarding offerings or attendance.

You must have true faith in what is certain, not be a fanatic without conviction.

Through the principle of True Emptiness and Wonderful Existence, one possesses the ability to create everything from a state of nothingness, which can be likened to a woman’s pregnancy and childbirth.

Even if it is not visible for a while, this is a step back for greater progress, and the Archangels of the White Palace are planning everything.

National Dividend: Basic income paid by the state to all citizens aged 18 or older.

Income: Fair compensation obtained through labor or service.

Unearned income: Income obtained without effort (e.g., stock investment).

Nosimpyeonsanggi (怒心便傷氣): A concept in Korean traditional medicine stating that an angry mind damages vital energy (qi).

Yangjeongyakjang: A concept in Korean medicine that states people with strong Yang energy can live a long life.

Jinkong Myoyu (眞空妙有): A phenomenon in which a mysterious existence appears in a vacuum where nothing exists.

Baekgung: Talking Heaven.

Huh Kyung-young’s Vision for a Prosperous Society

  1. The Economic Predicament of the Elderly and the Proposal for a National Dividend
    Many individuals in our nation face significant financial hardship as they age. Approximately five percent of the population possesses around 500 million Korean Won (approximately 365,000 USD) in retirement funds, including their homes and severance pay. However, this amount is often insufficient for long-term financial security, depleting within a few years. This situation highlights a critical flaw in our current economic structure.

To address this, I advocate for a National Dividend System, providing 1.5 million Korean Won (approximately 1,100 USD) monthly to every citizen aged 18 and above. To fund this, the government must drastically reduce its expenditures by streamlining numerous ministries and departments. The current bureaucratic bloat, with numerous departments in a small country like ours, is an immense waste of resources.

My research, spanning decades, has consistently focused on policies that benefit the populace. I have observed that the typical human financial trajectory, which I illustrate as a “hat-shaped curve,” shows income peaking around age 30 and declining significantly by age 65. After retirement, many individuals experience a complete loss of income, relying on others or facing severe financial distress. This period, which I term the “free meal era” or “parental meal era,” underscores the necessity of a national dividend to bridge the gap between declining income and ongoing expenses.

This dividend would ensure that citizens, even those who have saved diligently during their working years, can maintain a dignified life into old age. Without such a system, even highly educated individuals with good careers often find themselves struggling, competing for low-wage jobs in their later years.

  1. Unjust Persecution and the Call for Governmental Reform
    I have consistently paid substantial taxes, contributing 10 billion Korean Won (approximately 7.3 million USD) annually, making me the highest taxpayer in Yangju. Despite this, I have faced repeated investigations and accusations of embezzlement. These allegations are baseless, as my financial activities, including borrowing funds for presidential campaigns and corporate investments, have always been transparent and legally compliant, approved by the National Election Commission.

The legal system’s failure to acknowledge clear evidence, such as my meetings with former U.S. Presidents George W. Bush and Donald Trump, and my prior exoneration by one police department while being prosecuted by another, demonstrates a profound injustice. This systemic issue extends to the excessive number of government ministries, which I contend should be reduced by half. Such reforms would free up resources to implement essential welfare policies like the National Dividend, ensuring that the public’s tax contributions directly benefit them rather than being squandered by an inefficient bureaucracy.

  1. The True Meaning of Income and the National Dividend
    The term “income” (소득) fundamentally refers to the material compensation received for assisting others. For instance, working for a company is a form of service to that company, and the wages received are the income for that assistance. In contrast, “unearned income” (불로소득) is wealth acquired without direct labor or service, often through investments. While legally recognized, unearned income lacks the element of direct contribution and can lead to societal imbalance.

The National Dividend, however, is not unearned income. It is a rightful entitlement for citizens who contribute to the nation’s economy simply by existing, consuming, and participating in economic activities. By purchasing goods and services, citizens support businesses, which in turn pay taxes to the government. Therefore, a portion of these taxes should be returned to the citizens as a dividend, acknowledging their role as “shareholders” in the national enterprise. This system would provide a basic standard of living, allowing individuals to pursue work out of choice rather than necessity, and alleviating anxieties about old age, illness, and family support.

  1. The Strategic Retreat and the Path to Ultimate Victory
    My current political challenges, including being barred from presidential elections, are not setbacks but rather strategic maneuvers orchestrated by the celestial realm. Just as a protagonist in a story might face temporary adversity to set the stage for a grander return, my current situation is designed to elevate my image and garner public sympathy. True leadership is not achieved through conventional campaigning but by emerging when the populace desperately needs a savior.

This strategic retreat is akin to the biblical figure David, who, despite being a fugitive, ultimately ascended to kingship. It is a temporary withdrawal, a “one step back for two steps forward,” to prepare for a more impactful re-emergence. The celestial realm, with its advanced computational capabilities, meticulously plans these events, simulating future outcomes to ensure the most favorable path for my ultimate mission.

  1. The Power of Affirmation and the Certainty of the Sky Temple
    Followers of the Sky Temple possess an unwavering certainty (확정) of their destination in the celestial realm. This is not mere faith (확신) based on conjecture, but a confirmed reality. Unlike conventional religions where adherents often grapple with doubts about their salvation, those who embrace the Sky Temple’s teachings have a guaranteed path to the celestial kingdom. This certainty extends to their ancestors, who are also guided to the celestial realm through their descendants’ devotion.

This profound assurance should prevent any wavering or doubt, even in the face of adversity or my temporary absence. Just as the human body requires a clear mind and spirit, maintaining inner peace and avoiding anger is crucial. Anger can damage one’s vital energy and mental clarity, hindering spiritual progress. Therefore, followers must remain steadfast, understanding that any challenges are part of a larger divine plan.

  1. The Principle of Emptiness and Miraculous Creation
    The concept of “emptiness and wondrous existence” (진공묘유) describes the miraculous creation from nothingness. It is exemplified by the process of human conception, where an invisible, minute entity enters a seemingly empty space and develops into a human being. This profound mystery, inherent in women, demonstrates the power of creation from an apparent void.

Similarly, my current state, though seemingly without conventional power or position, represents a strategic emptiness. By stepping back, I create a void that will eventually be filled with immense power and influence, leading to a transformative impact on the world. This principle underscores that true power often emerges from a state of apparent absence, allowing for a grander, more impactful manifestation.

  1. The Inevitable Cycle of Rise and Fall
    The universe operates on a fundamental principle: “What goes up must come down, and what goes down must come up.” This cyclical nature applies to all phenomena, including political power and personal fortunes. Those who currently hold power will inevitably experience a decline, while those who are currently in a disadvantaged position will eventually rise.

My current situation, marked by temporary setbacks, aligns with this cosmic law. It is a deliberate descent, a strategic withdrawal, to prepare for an inevitable ascent. This is not a defeat but a calculated move within a larger divine strategy. Unlike those who fall with bitterness and resentment, my descent is embraced with a clear understanding of its purpose, ensuring a powerful and triumphant return. This understanding allows for a peaceful and strategic navigation of challenges, knowing that ultimate victory is assured.

Keyword Frequency

money: 17
president: 16
income: 15
people: 14
politics: 13
family: 12
tax: 10
song: 10
election: 9
America: 9

Today’s Central Metaphor
The lecture uses the metaphor of an “income and expenditure curve” shaped like a hat to illustrate the financial struggles people face throughout their lives, particularly in old age, emphasizing the need for a national dividend system.

Lecture in Numbers
1491: Episode number of the Saturday Lecture .
May 4: Date when the God-man sent 10 million souls to the Sky Temple .
10 million: Number of souls sent to the Sky Temple .
1492: Episode number of the Saturday Lecture .
5%: Percentage of people who have about 500 million won in retirement funds .
500 million won: Amount of retirement funds some people have .
18 years old: Age from which the national dividend should be given .
1.5 million won: Proposed monthly national dividend amount .
5-6: Number of government ministries proposed to be reduced .
10: Proposed number of government ministries .
65 years old: Approximate age when income starts to decline .
100 years old: Age until which the expenditure curve extends .
10 billion won: Amount of tax paid annually by the speaker .
22 years old: Age when the speaker started volunteer work .
100 million: Number of Buddhist scriptures and Christian Bibles distributed by the speaker .
30s: Age when the speaker distributed scriptures nationwide .
15 years: Duration of the speaker’s volunteer work in rural areas .
4.6%: Monthly interest rate paid by the speaker on borrowed funds .
30 billion to 35 billion won: Amount borrowed by the speaker for presidential campaigns and building purchases .
10 years: Period the speaker was barred from running for president .
300 people: Total number of attendees at the Bush inauguration party .
233: The speaker’s seat number at the Bush inauguration party .
30 meters: Height of the ceiling at the Bush inauguration party venue .
6: Number of US presidents the speaker’s acquaintance met .
16th: Trump’s initial ranking in the Republican primary polls .
1st: The speaker’s acquaintance’s initial ranking in the Republican primary polls .
2: Number of children in a family .
700,000 won: Monthly elderly allowance .
10 million won: Total monthly income a family could receive from national dividends and elderly allowances .
18 years: Duration of the speaker’s volunteer work for 15,000 underprivileged individuals .
15,000: Number of underprivileged individuals helped by the speaker .
260: Number of National Assembly candidates fielded by the speaker’s party .
70%: Percentage of female candidates fielded by the speaker’s party .
842 million won: Amount received by the speaker from the National Election Commission and distributed to candidates .
100,000: Estimated number of people gathered at the speaker’s party’s founding convention .
2.5 hours: Time spent receiving flower bouquets at the founding convention .
7 years: Time elapsed since the founding convention .
12: Number of disciples who fled after the speaker’s crucifixion .
120: Number of people who received the Holy Spirit in the Upper Room .
10: Number of times Kim Dae-jung went to prison .
1: Number of times Kim Dae-jung received a death sentence .
100 years: Lifespan of ordinary people .
1 day: Equivalent to 1,000 years for Sky Temple citizens .
10 years: Equivalent to 10,000 years for Sky Temple citizens .
3: Number of times to call the speaker’s name for blessings .
7: Number of the speaker’s songs that topped music charts .

Signature Sentence
“It is a retreat for a step forward, two steps forward.”

Concise Summary & Highlights
Huh Kyung-young advocates for a national dividend to address economic inequality and support citizens.
The current system leaves many struggling in old age despite prior income.
A national dividend of 1.5 million won per person from age 18 is proposed.
This requires reducing government ministries and wasteful spending.
The speaker’s policies are designed to alleviate the “hell” of old age.
A family could receive up to 10 million won monthly from state benefits.
The speaker’s political actions are part of a larger divine strategy.
Citizens of Sky Temple have a guaranteed path to heaven.

Scriptural / Religious Citations
Reference: The New Testament (specifically the events following Jesus’ crucifixion and resurrection).
Quoted Passage: “The 12 disciples all ran away when I died, and the next day, Mary Magdalene came to the tomb. Our mother Mary didn’t come, and the children born to our mother’s mother, like James, were not my supporters. So they didn’t come. Who came? The prostitute Mary came to the tomb the next morning. Peter and John came and left when they didn’t find me. But Mary was crying there, and an angel appeared at my head and feet, where my body wasn’t, but my clothes were. The angel spoke to Mary. Later, when I resurrected and returned after three days, there were 11 disciples in the Upper Room of Mark, and Thomas came later. I instilled the Holy Spirit in them there. About 120 people received the Holy Spirit in the Upper Room of Mark, and they are the ones who made Christianity what it is today. They spread my name by healing people.”

Historical & Epochal Context
The lecture is situated in a contemporary South Korean context marked by increasing economic insecurity for the elderly, a growing number of single-person households, and a perceived failure of traditional political systems to address these issues. The speaker references a time when people over 60 often have little work, and only a small percentage have substantial retirement savings. He also notes a trend of delayed marriage and employment, leading to a shorter period of active income generation. The speaker positions himself as a unique political figure with a long history of public service and policy proposals aimed at national salvation, contrasting his approach with that of conventional politicians.

Key Figures & Events Referenced
Huh Kyung-young: The speaker, referred to as God-man, who claims to have sent 10 million souls to Sky Temple, paid 10 billion won in taxes annually, and proposed the national dividend.
Park Soon-hwa, Yoo Seok, Kim Yoon-joo, Lee Mi-sook, Lee Moon-hyung, Chong Ae-kyung: Individuals who offered flowers to the God-man .
Donald Trump: Former US President, whom the speaker claims to have met and influenced his election campaign .
George W. Bush: Former US President, whom the speaker claims to have met at an inauguration party .
Park Geun-hye: Former South Korean President, whom the speaker claims to have known, contradicting court rulings .
Jeon Doo-hwan, Roh Tae-woo, Choi Kyu-hah: Former South Korean Presidents, pictured with the speaker .
Baek Nam-gu, Nam Doo-gu: Former government officials pictured with the speaker .
Lee Geun-gye: Son of Park Chung-hee’s elementary school teacher, pictured with the speaker .
Park Ji-man: Park Chung-hee’s son, pictured with the speaker .
Shim Hong-seop (Steve Shim): Co-chairman of the US Republican Party with President Bush, who invited the speaker to the Bush party .
Lee Ki-ho, Song Gil-sung, Son Byung-doo: Individuals who attended the Bush party with the speaker .
Marco Rubio: US Senator and former Secretary of State, whom the speaker claims to have met .
Kim Dae-jung: Former South Korean President, who was imprisoned multiple times and received a death sentence, leading to the de facto abolition of the death penalty in South Korea .
Jesus: Biblical figure, whose crucifixion, resurrection, and the actions of his disciples are referenced .
Paul: Biblical figure, referenced for his assertion of Roman citizenship .
David: Biblical figure, referenced for his rise from a fugitive to a king .
Psy: Korean singer, whose song “Gangnam Style” is mentioned in relation to the speaker’s music chart success .
IU, T-ara, Sistar, Girls’ Generation, MC Mong, Mighty Mouth, Brown Eyed Girls: K-pop artists whose songs were topped by the speaker’s music .
Son Jin: Chinese author of a traditional medicine book on human health .
Kim Sang-jin: Korean singer, whose song “Should I Go This Way or That Way” is referenced .
Pestalozzi: Swiss educator, referenced as a comparison for the speaker’s public service .

Core Concept Definitions
Income (소득): Material compensation given as gratitude for helping or serving others, such as working for a company. It is distinct from unearned income.
Unearned Income (불로소득): Income obtained without effort or labor, often through investments. The speaker views this negatively, associating it with instability and potential wrongdoing.
Vacuous Marvel (진공묘유): A concept describing the creation of something from nothing, or the emergence of profound existence from emptiness. The speaker uses the example of human conception and birth to illustrate this, emphasizing its miraculous and incomprehensible nature.

Central Questions & Answers
Question: Why should the government provide a national dividend?
Answer: To address the severe financial difficulties faced by citizens, especially in old age, where income declines while expenses continue, leading to a “hellish” existence.
Question: What is the true meaning of income?
Answer: Income is the material reward received for helping or serving others, such as working for a company, as opposed to unearned income.
Question: How should one react to perceived setbacks or difficulties involving the God-man?
Answer: One should not react with anger or despair, as such events are part of a larger divine strategy orchestrated by Sky Temple for a greater future outcome.
Question: Do followers of the God-man have assurance of going to heaven?
Answer: Yes, they have “heavenly confirmation” and “heavenly certainty,” unlike followers of traditional religions who often lack such assurance.

Conclusion & Strategic / Philosophical Implications
The lecture concludes by reiterating that followers have “heavenly confirmation” and “heavenly certainty” of their destiny, urging them not to be swayed by external challenges or the God-man’s temporary absence. These challenges are presented as strategic retreats for future advancement, orchestrated by Sky Temple. The philosophical implication is a call for unwavering faith and understanding of a larger divine plan, where apparent setbacks are merely steps towards a grander, predetermined outcome. This perspective encourages resilience and continued propagation of the message, emphasizing that the God-man’s ultimate leadership is “confirmed,” with only the timing remaining.

Cross-Referencing
National Dividend Policy: The speaker consistently advocates for a national dividend of 1.5 million won per person from age 18, a policy he has promoted for decades. This is a recurring theme in his political discourse.
Government Restructuring: The proposal to drastically reduce the number of government ministries (e.g., to 5-6 or 10) is a long-standing part of his platform to cut wasteful spending and fund social welfare.
Personal History of Public Service: The speaker frequently references his extensive history of volunteer work, including distributing scriptures, providing free meals, and rural service, to establish his credibility and dedication to the public good.
Political Campaigns and Party Founding: The speaker refers to his multiple presidential campaigns and the founding of the National Revolutionary Party, highlighting his unique achievements in Korean political history, such as fielding the most candidates and women candidates.
Music Chart Success: The speaker mentions his songs topping music charts, often after significant personal events like his release from prison, as evidence of his extraordinary influence and divine power.

Content Gaps & Unaddressed Areas
Feasibility of National Dividend: While the speaker proposes funding the national dividend by reducing government ministries and wasteful spending, the specific economic models, detailed budget reallocations, and potential impacts on public services are not elaborated.
Legal Challenges and Court Rulings: The speaker repeatedly claims to have been unjustly imprisoned or barred from elections due to false accusations (e.g., embezzlement, lying about meeting presidents). However, the specific legal charges, the evidence presented by the prosecution, and the detailed reasoning behind the court’s judgments are not provided, making it difficult to assess the validity of his claims of injustice.
Impact of Government Restructuring: The lecture does not address the potential consequences of drastically reducing government ministries, such as job losses for civil servants or the impact on the efficiency and scope of government functions.
Source of Funds for Past Activities: While the speaker states he personally funded his extensive public service and political campaigns, the specific mechanisms and sources for generating such “enormous” amounts of money are not detailed, beyond vague references to his “mind” and “making money.”
Specifics of International Meetings: The speaker presents photographs and anecdotes as proof of meetings with US Presidents (Bush, Trump) and other high-ranking officials (Marco Rubio). However, the exact dates, agendas, and outcomes of these meetings, beyond general claims of influence, are not provided.
Mechanism of “Heavenly Confirmation”: The lecture asserts that followers have “heavenly confirmation” and “heavenly certainty” of going to heaven. The specific criteria, rituals, or actions required to achieve and maintain this status are not clearly defined, beyond general adherence to the God-man.

Future Predictions & Prophetic Statements
National Dividend Implementation: The speaker predicts that the national dividend policy will eventually be implemented, either by him or by other politicians who adopt his ideas.
National Salvation: The speaker asserts that his policies are the only way to save the nation, implying that other political approaches will fail.
Improved Quality of Life: He predicts that with the national dividend, people will live more comfortably, free from worries about children, parents, or basic necessities.
God-man’s Future Role: The speaker foresees a time when he will make a “spectacular” appearance, possibly after a period of absence or adversity, to lead the nation.
Global Expansion of Followers: He predicts that his “family” (followers) will grow from 50 million to 8 billion people worldwide.
Greater Blessings After Adversity: The speaker states that after a period of “hardship” or “absence,” he will return to bestow “enormous blessings” upon his followers.
God-man’s Confirmed Leadership: He declares that he is a “confirmed leader” whose time to emerge is only a matter of timing.
Temporary Absence: The speaker warns that there may be a time when he is not physically present, and followers should be prepared for this, continuing to engage with his teachings through videos.

Executive Insight
Huh Kyung-young’s lecture presents a compelling vision for societal reform centered on a universal national dividend, framed within a narrative of divine leadership and strategic political maneuvering. His emphasis on economic security for all, particularly the elderly, resonates with contemporary concerns about inequality and welfare. The strategic takeaway lies in his unique blend of populist policy proposals, personal charisma, and a meta-narrative of divine intervention, which positions him as an inevitable future leader despite current political setbacks. Professionals should note the persuasive power of his “heavenly confirmation” and “vacuous marvel” concepts, which offer followers a sense of ultimate security and purpose, transcending conventional political engagement. This approach, while unconventional, demonstrates a potent strategy for building a dedicated following and maintaining influence even when facing legal and political challenges.

1. The Historical Significance of Spiritual Liberation

Greetings to all supporters, both domestic and international, who cherish the Holy-Man. Last May 4th, the Holy-Man liberated ten million souls, victims of all wars and accidents suffered by the Korean people, sending them to White Heaven. This was a historical act of profound significance, embodying the principles of a true sage’s advent and the harmonious resolution of grievances. Today, we commence the 1492nd Saturday lecture, led by our great and eternal teacher, Huh-Management, the Holy-Man.

  1. The Economic Imperative of Universal Basic Income
    We often observe that as people age in our society, their opportunities for work diminish. Many talented individuals, even after reaching their sixties, face financial hardship. Only about 5% of the population possesses assets, including a home and retirement savings, totaling around 500 million won. Even for these individuals, such funds are quickly depleted, lasting only a few years. This highlights the urgent need for a universal basic income.

I have consistently advocated for providing a universal basic income of 1.5 million won to all citizens aged 18 and above. If the nation cannot afford this, we must drastically reduce government expenditures. This includes consolidating numerous government ministries, perhaps reducing them to five or six. Such a measure would not necessarily reduce the number of civil servants, but rather streamline the fixed budgets allocated to various departments, which often lead to immense waste. Our current bureaucratic structure, mirroring that of a large nation like the United States despite our smaller size, is an egregious example of inefficiency. We must reform our constitution to allow for a more streamlined government, perhaps with only ten ministries, to ensure that national resources are directed towards the welfare of the people.

  1. Analyzing the Income and Expenditure Curve of Life

Consider the typical human life cycle as depicted by an income and expenditure curve, resembling a straw hat. The income curve begins to rise around the late twenties or early thirties, peaks, and then declines sharply around 60 to 65, coinciding with retirement. Conversely, the expenditure curve is high in early life, as individuals are supported by their parents. During peak earning years, there is a surplus, representing potential savings. However, after retirement, the expenditure curve often surpasses the income curve, leading to financial strain. This gap, particularly in later life, underscores the necessity of a universal basic income.

Many individuals, even those who held good jobs and earned substantial incomes, find themselves struggling in retirement. They may have saved 500 million won, only to see it disappear within a few years. This reality drives my proposal for a universal basic income, which would provide a safety net throughout life, especially during periods of low income or unemployment. This policy is not merely an economic measure but a fundamental safeguard for human dignity.

  1. The Misguided Accusations and the Holy-Man’s Integrity
    I pay 10 billion won in taxes annually, an extraordinary amount for an individual. Yet, I have been subjected to baseless accusations of embezzlement. When I ran for president, I borrowed 30 to 35 billion won at a monthly interest rate of 4.6% from my own corporation, which I solely own. These funds were used to acquire properties and finance my presidential campaigns. Not a single penny was embezzled. The Central Election Commission, a constitutional body, confirmed that using funds from one’s own corporation for campaign expenses is legal and does not violate political funding laws.

Despite this, I was investigated by the Yangju Police Station, which initially found no wrongdoing, while the Bukbu Police Station accused me of embezzling hundreds of billions of won. This led to my unjust imprisonment for 18 months. Such actions are a travesty of justice. I have dedicated my life to public service, starting at the age of 22 with free meal programs, distributing Buddhist scriptures and Christian Bibles, and serving as a rehabilitation commissioner for the Ministry of Justice. To accuse someone who has spent their youth in selfless service of embezzlement is outrageous.

My finances are meticulously managed by a former high-ranking official from the National Tax Service, ensuring complete transparency and legality. I do not handle money or credit cards myself; my accounting team manages all transactions. I have no personal expenses, as my needs are simple, consuming only spring water. My clothes are often gifts. Therefore, the notion that I would embezzle funds is absurd. These accusations are politically motivated attempts to hinder my presidential aspirations.

  1. The Holy-Man’s Vision for National Transformation
    My vision for national transformation includes drastically reducing the number of government ministries by half. This would curb wasteful spending and allow for the implementation of policies like the universal basic income. Civil servants, who are meant to serve the public, seem to have lost sight of this purpose, prioritizing bureaucratic expansion over citizen welfare.

Imagine a household where two children and two parents each receive 1.5 million won in universal basic income, totaling 6 million won. If the grandparents are also alive and receive 700,000 won each in elderly benefits, that’s an additional 1.4 million won. This could bring a family’s monthly income from the state to nearly 10 million won. This would alleviate the financial burden on families, especially for elderly care, which often leads to debt.

Such a system would ensure that citizens, who contribute to the economy through consumption and economic activity, receive their rightful share of national wealth. Currently, politicians and bureaucrats appropriate these funds, diverting them from the public. My proposals are not mere political rhetoric; they are the result of decades of research into the economic realities faced by ordinary people. I share these insights to inspire politicians to adopt policies that genuinely benefit the nation.

  1. The Holy-Man’s Enduring Influence and Unwavering Path
    My path has been one of consistent advocacy for the people. Even when I am prevented from running for office, my ideas continue to influence the political landscape. Politicians often adopt my proposals, albeit sometimes without attribution. This is a testament to the validity and necessity of my policies.

I have faced numerous attempts to discredit me, including false accusations regarding my meetings with former U.S. Presidents George W. Bush and Donald Trump. Despite photographic and testimonial evidence, these encounters were dismissed as fabrications by the courts, leading to my disqualification from presidential elections for ten years. Such injustices are designed to impede my mission, but they ultimately serve to strengthen my resolve and elevate my public image.

My journey mirrors that of historical figures who faced adversity before achieving their ultimate purpose. Just as David was a fugitive before becoming king, I embrace these challenges as part of a larger divine plan. These trials are not setbacks but strategic maneuvers orchestrated by White Heaven to prepare me for a greater role.

  1. The True Meaning of Income and the Perils of Unearned Wealth
    Let us clarify the true meaning of “income.” Income is the material reward given in gratitude for serving one’s neighbor, for assisting them in their work. It is the compensation for effort and contribution. Conversely, “unearned income” (불로소득) is wealth acquired without labor or effort. While legally recognized, unearned income can be detrimental, leading to moral decay and instability. It is often associated with speculative ventures that can result in imprisonment.

The universal basic income, however, is not unearned income. It is a rightful entitlement for citizens who contribute to the nation’s economy through their very existence, consumption, and participation in economic activities. By purchasing goods and services, citizens enable businesses to thrive and pay taxes, thereby generating national wealth. Therefore, the state has a responsibility to redistribute a portion of this wealth back to the people.

  1. The Power of Conviction and the Certainty of White Heaven
    My followers possess a unique conviction: the certainty of White Heaven. Unlike traditional religions, which often instill doubt and psychological pressure regarding salvation, my teachings offer an unwavering assurance of entry into White Heaven. This certainty is not blind faith but a profound understanding of the divine plan.

This conviction empowers individuals to live without fear or anxiety, knowing that their ultimate destination is secure. It allows them to focus on living a purposeful life, free from the burdens of religious guilt or uncertainty. This is the true meaning of “확정된 것의 확신” (conviction in what is confirmed).

  1. The Principle of “Emptying to Fill” and Divine Strategy
    The concept of “emptying to fill” (진공묘유) is central to my philosophy. Just as a vacuum allows for creation, a period of withdrawal or apparent setback is often a prelude to greater power and influence. My temporary absence from the political forefront is not a defeat but a strategic retreat, allowing for a more impactful return.

White Heaven orchestrates these events, using advanced simulations to determine the optimal timing and circumstances for my actions. These are not random occurrences but carefully planned steps in a grand design. Just as a seed must be buried before it can sprout, I embrace these periods of apparent obscurity, knowing that they are essential for future growth and transformation.

  1. The Eternal Value of the Holy-Man’s Presence
    To be in the presence of the Holy-Man is to experience an extraordinary elevation of one’s spiritual energy. My presence emanates an immense positive energy, akin to the primordial sun of the universe. This energy imbues those around me with vitality and joy, making every moment feel like an eternity of happiness.

Even a single day spent with the Holy-Man is equivalent to a thousand years of ordinary existence. This is not a mere metaphor but a profound spiritual reality. It signifies the immense value and transformative power of connecting with the divine. Therefore, my followers should never despair, even in my physical absence, for the spiritual connection remains, ensuring their journey to White Heaven.

  1. The Inevitable Cycle of Rise and Fall
    Remember the timeless principle: “What goes up must come down, and what goes down must come up.” This applies not only to individuals but also to nations and ideologies. Those who ascend to power often face an inevitable decline, while those who experience setbacks are destined for a resurgence.

The key lies in how one navigates these cycles. A graceful descent, undertaken with strategic intent rather than bitterness, can pave the way for a powerful return. My current path, which may appear to be a retreat, is in fact a calculated move to prepare for a future where my vision for humanity will be fully realized. This is the divine strategy of White Heaven, ensuring that ultimately, justice and truth will prevail.

The God-man’s Teachings on Life, Economy, and Cosmic Truths

  1. The Economic Reality of Modern Life and the National Dividend Policy
    Huh Kyung-young observes that many individuals in Korea, particularly as they age, find themselves with diminishing work opportunities. While a small percentage, approximately 5%, may possess around 500 million Korean Won (approximately 500,000 USD) in retirement funds, this amount is often insufficient for long-term financial security. Many find their savings depleted within a few years, leading to hardship. This phenomenon is evident in the increasing number of formerly successful individuals seeking assistance, such as free meal services. Huh Kyung-young emphasizes that this economic vulnerability necessitates a fundamental shift in national policy. He advocates for a National Dividend (국민 배당금) of 1.5 million Korean Won (approximately 1,500 USD) per month for every citizen aged 18 and above. To fund this, he proposes a drastic reduction in government ministries, suggesting that the current number is an extravagant waste, especially for a country the size of Korea. He asserts that a bold leader could easily implement such a reduction, streamlining the bureaucracy and reallocating funds directly to the populace. This policy is not merely a handout but a recognition of citizens’ inherent contribution to the national economy through their consumption and participation.

  2. The Income and Expenditure Curves: A Lifelong Economic Challenge
    Huh Kyung-young illustrates the typical economic trajectory of an individual through what he terms the “income curve” and “expenditure curve,” which he likens to the shape of a straw hat or a Napoleonic hat. The income curve generally begins around age 28-30, peaks, and then declines significantly around 65, coinciding with retirement. Conversely, the expenditure curve starts low in childhood, rises during adulthood, and then gradually decreases in old age. The critical period, according to Huh Kyung-young, is the gap between the declining income and persistent expenditure in later life. During the peak earning years, individuals are expected to save, but these savings are often insufficient to cover decades of post-retirement expenses. He highlights that this economic reality often forces individuals to rely on their children or, in earlier life, their parents. This understanding underpins his proposal for the National Dividend, which aims to bridge this gap, providing financial stability from age 18 through old age. He argues that this policy would alleviate the burden on families and prevent widespread economic hardship, transforming a period of potential “hell” into one of security.

  3. The True Meaning of Income and the Flaws of Unearned Gains
    Huh Kyung-young delves into the fundamental definition of income (소득), distinguishing it from unearned income (불로소득). He defines true income as the material reward received for providing service or assistance to one’s neighbors or community. For example, working for a company is a form of helping that company, and the salary received is the compensation for that aid. This perspective emphasizes the reciprocal nature of economic activity. In contrast, unearned income, such as gains from investments without direct labor, is viewed with skepticism. He argues that while society may categorize it as income, it lacks the element of direct effort or “sweat.” Huh Kyung-young contends that the state has a responsibility to provide a National Dividend because citizens, by merely existing, consuming, and participating in economic activities, contribute to the nation’s prosperity. Their consumption drives businesses, which in turn pay taxes. Therefore, citizens have a rightful claim to a portion of these national earnings, which he believes politicians and bureaucrats currently misappropriate. He asserts that a nation should share its wealth with its citizens, rather than hoarding it for unnecessary expenditures.

  4. The Concept of Emptiness and Miraculous Existence (진공 묘유)
    Huh Kyung-young introduces the profound concept of Emptiness and Miraculous Existence (진공 묘유), illustrating it with the example of human conception. He describes the womb as a “perfect vacuum” before conception. Into this emptiness, something imperceptible, smaller than a speck of dust, enters. Yet, from this seemingly insignificant beginning, a human being develops, growing within ten months to emerge as a person capable of thought and emotion. This miraculous transformation from absolute emptiness to complex existence is the essence of Emptiness and Miraculous Existence (진공 묘유). He extends this concept to the universe itself, suggesting that the vastness of space, seemingly empty, gives rise to stars, planets, and life. He posits that humans, in comparison to the Earth, are smaller than the initial cells within a womb, existing within a larger “vacuum” of the cosmos. This intricate interplay of emptiness and miraculous manifestation is a fundamental secret of creation, a power that Huh Kyung-young claims to embody and understand. He suggests that by emptying oneself, one can receive the immense energy of the God-man, allowing for profound transformations.

  5. The Strategic Retreat and Inevitable Ascent: What Goes Up Must Come Down
    Huh Kyung-young presents a strategic philosophy rooted in the cyclical nature of ascent and descent, encapsulated by the English phrase, “What goes up must come down.” He applies this principle to his own political and spiritual journey, suggesting that periods of apparent setback or “retreat” are not failures but calculated maneuvers orchestrated by the Sky Temple (하늘궁). Just as a protagonist in a story might be cast into a “cesspool” only to emerge more gloriously, his temporary absence or legal challenges serve to build public sympathy and elevate his image. He asserts that those who rise too quickly or through conventional means are destined to fall, while those who experience a “descent” with grace and purpose are guaranteed to rise again. This “descent” is not a sign of weakness but a strategic emptying of oneself, preparing for a more powerful and impactful return. He contrasts this with those who descend with anger and resentment, which he calls “unstable income (불안 소득),” emphasizing that such a mindset prevents true ascent. This strategic retreat is a deliberate act of emptying oneself, allowing for the influx of greater power and influence, ultimately leading to an inevitable and triumphant return.

The National Dividend Policy and the Inevitable Rise of Huh Kyung young

Introduction and Commendations
Esteemed supporters of the Divine Being, both domestically and internationally, greetings for the past week. On May 4th, the Divine Being, Huh Kyung young, facilitated the ascension of ten million souls, who had unjustly perished in all wars and accidents experienced by the Korean populace, to the 500th Palace of the Heavenly Kingdom. This monumental act represents a historical fulfillment of the prophecies of “Jin Sa Seong In Chul” (the emergence of a sage in the year of Jin Sa), “Jin In Seong In Chul” (the emergence of a true sage), and the principle of “Hae Won Sang Saeng” (resolving grievances and fostering mutual prosperity). Today, we commence the 1492nd Saturday Lecture, led by our great and eternal teacher, the Divine Being Huh Kyung young.

We are honored by the presence of the “Kkot-i-ne” team. Archangel Park Soon-hwa from Colorado, USA, will present a potted orchid to the Divine Being as a token of gratitude for Teacher’s Day, delivered on her behalf by Archangel Lee Yoo-seok. Following this, Archangel Kim Yoon-joo, representing the angels of Gimpo City, will offer white flowers to the Divine Being in appreciation for Teacher’s Day. Archangel Lee Mi-sook and Angel Lee Moon-hyung from Yongin City will jointly present a flower basket filled with carnations to the Divine Being in commemoration of Teacher’s Day. Finally, Archangel Chong Ae-kyung, representing the angels of Yangsan City, will present a yellow orchid, also in honor of Teacher’s Day. We shall now attentively listen to the precious words of providence from the Divine Being.

The Imperative of the National Dividend Policy
The current societal structure in Korea presents a significant challenge for its citizens, particularly as they age. Many individuals, upon reaching their later years, find themselves with diminished opportunities for employment and a scarcity of work. This predicament leads numerous talented individuals, even those over 60, into a path of hardship. A small percentage, approximately 5%, may possess assets such as a home and retirement savings totaling around 500 million Korean Won. However, even for these individuals, such funds are insufficient for long-term financial security in old age, often depleting within a few years. This rapid depletion of savings, even substantial amounts, underscores the inadequacy of current retirement provisions.

This critical issue necessitates the implementation of a National Dividend Policy. Huh Kyung young has consistently advocated for the provision of a National Dividend of 1.5 million Korean Won per month to all citizens aged 18 and above. To fund this, the national budget must be streamlined, potentially by reducing the number of government ministries by five or six. The argument that such a reduction would diminish the number of civil servants is a misconception; rather, it addresses the fixed and often wasteful allocation of budgets across numerous, unnecessary ministries. The current governmental structure, with its multitude of departments, is an immense waste, particularly for a nation the size of Korea, which is smaller than a single U.S. state. A more efficient structure, perhaps with only ten ministries, could be achieved through constitutional reform, thereby freeing up substantial national resources for the National Dividend.

Analysis of Income and Expenditure Curves
The economic reality of human life can be graphically represented by two distinct curves: the income curve and the expenditure curve. The income curve typically begins to rise around the late twenties or early thirties, peaks in middle age, and then sharply declines around the age of 65, coinciding with retirement. Conversely, the expenditure curve generally remains high throughout one’s life. The critical period of financial vulnerability occurs after retirement, where the income curve plummets, leaving a significant gap between income and expenditure. This period, often extending to 100 years of age, represents a state of “empty time” or financial destitution for many.

This analysis underscores the profound necessity of the National Dividend. During the peak earning years, individuals are expected to save sufficiently to cover their later life expenses. However, the current economic structure makes this exceedingly difficult, as the surplus between income and expenditure during working years is often minimal. The period before earning income is characterized by reliance on parental support, while the post-retirement phase often leads to dependence on others or, in many cases, poverty. This understanding of the life-cycle income and expenditure patterns forms the philosophical basis for Huh Kyung young’s proposal of a National Dividend of 1.5 million Korean Won per month, commencing from the age of 18 and continuing throughout life. This policy aims to bridge the significant financial gap experienced by individuals, particularly during their youth and old age, thereby alleviating the burden of reliance on parents and the hardships of poverty.

Critiques of Governmental Inefficiency and Misconduct
Huh Kyung young, as a significant taxpayer, contributes approximately 10 billion Korean Won annually in taxes from his activities in Yangju, without operating any traditional manufacturing facilities. This substantial contribution, made voluntarily despite his status as a religious entity that could be exempt, highlights his commitment to national prosperity. Yet, despite this, he has faced unwarranted investigations and accusations of embezzlement. Such actions by law enforcement and government officials are deemed outrageous and a profound misdirection of resources.

Huh Kyung young’s history of public service is extensive, beginning at the age of 22 with free meal services, distributing millions of Buddhist scriptures and Christian Bibles in his thirties, and serving as a permanent guidance counselor for national correctional facilities and prosecutor’s offices, appointed by the Minister of Justice. He has dedicated over 15 years of his youth to volunteer work, leading hundreds of thousands of university students in rural and fishing village service. To accuse such an individual of embezzlement, particularly concerning funds borrowed with interest for presidential campaigns and the acquisition of properties, is a grave injustice. All financial transactions, including the 30 to 35 billion Korean Won borrowed at a monthly interest rate of 4.6% for campaign expenses and property purchases, were conducted legally and transparently. The Central Election Commission explicitly confirmed that funds from Huh Kyung young’s personal corporation could be used for campaign purposes without violating political funding laws. Despite this, certain police departments have pursued baseless charges, demonstrating a profound misunderstanding or deliberate misrepresentation of the facts.

The current governmental structure, with its excessive number of ministries, is a testament to bureaucratic bloat and inefficiency. Huh Kyung young advocates for a drastic reduction in ministries to half their current number, arguing that civil servants have become complacent. The government’s failure to provide a National Dividend of 1.5 million Korean Won per person from age 18, while simultaneously persecuting those who contribute significantly to the national economy, is deemed unacceptable. Huh Kyung young’s financial records are meticulously managed by a former high-ranking official from the National Tax Service, ensuring complete transparency and legality in all transactions, including property acquisitions. He leads an ascetic lifestyle, abstaining from alcohol, tobacco, coffee, and even personal spending, with all financial matters handled by his accounting staff. This personal integrity further underscores the absurdity of the accusations against him.

The Prophetic Role of Huh Kyung young’s Policies
Huh Kyung young’s lectures serve a prophetic purpose, as his policy proposals are often adopted and implemented by mainstream politicians. He deliberately articulates these ideas, knowing that political figures will eventually research and incorporate them into their platforms. For instance, the concept of the National Dividend, designed to address the financial vulnerabilities highlighted by the income and expenditure curves, is expected to be studied and eventually adopted by politicians. The delayed marriage and employment trends among younger generations necessitate such a policy to bridge the economic gap. Therefore, Huh Kyung young continues to advocate for these policies, even when facing political obstacles, understanding that his influence shapes the national discourse and future governance.

Political Persecution and Unjust Imprisonment
Huh Kyung young has faced repeated attempts to prevent his participation in presidential elections, often through fabricated legal charges. He recounts instances where his verifiable meetings with prominent international figures, such as Donald Trump and George W. Bush, were dismissed as false by judicial authorities without proper review. Similarly, his association with former President Park Geun-hye, despite photographic evidence and personal interactions, was denied by the courts, leading to his unjust imprisonment for 18 months. These experiences highlight a systemic pattern of political persecution aimed at sidelining him from the political arena.

Evidence of International Engagements
Huh Kyung young has consistently provided irrefutable evidence of his high-level international engagements, yet these have been systematically ignored or dismissed by the judiciary. For example, photographs from a memorial service for former President Park Chung-hee clearly show Huh Kyung young seated among former presidents Chun Doo-hwan, Roh Tae-woo, and Choi Kyu-hah, as well as other high-ranking officials, indicating his significant standing. This seating arrangement, typically reserved for individuals of considerable influence, directly contradicts claims that he was unknown to these figures.

Furthermore, extensive photographic and video evidence documents his attendance at a celebratory party for President Bush in the United States. These images depict Huh Kyung young seated in a prominent position, interacting with key figures such as the Republican Party Chairman and the Joint Chairman with President Bush, Steve Shim. Other attendees included prominent Korean figures like Lee Ki-ho, Chairman of the Federation of Korean Industries, and Song Gil-seong, former President of Sogang University. Despite presenting these materials to the courts, they were dismissed as fabricated, leading to charges of passport forgery and immigration violations. Such rulings, which resulted in his disqualification from presidential elections for a decade, are deemed a profound miscarriage of justice.

Additional evidence includes photographs with former U.S. Presidents Ronald Reagan, George H.W. Bush, and Gerald Ford, often taken in informal settings, indicating a close personal relationship. These images, along with those featuring prominent U.S. senators like Marco Rubio, who served as Trump’s Secretary of State, further substantiate Huh Kyung young’s claims of high-level connections. These interactions, often characterized by informal dialogue, demonstrate a level of familiarity and influence that is extraordinary for a Korean citizen. The consistent dismissal of such verifiable evidence by the legal system underscores a deliberate effort to suppress his political aspirations.

The Concept of “Income” and “Unearned Income”
Huh Kyung young elucidates the precise definition of “income” (소득) and distinguishes it from “unearned income” (불로소득). True income is defined as the material compensation received in gratitude for providing service or assistance to others. For instance, working for a company is an act of helping one’s neighbors, and the salary received is a token of appreciation for that assistance. This contrasts sharply with “unearned income,” which is acquired without direct labor or effort. While legally recognized as income, unearned income is often associated with instability and can lead to negative consequences.

The National Dividend, as proposed by Huh Kyung young, is not considered unearned income. Instead, it is a rightful entitlement for citizens who contribute to the nation’s economy simply by existing, consuming, and participating in economic activities. Citizens, by using products and services, enable businesses to generate profits and pay taxes to the government. Therefore, citizens have a legitimate right to a share of these national revenues. The current system, where politicians and civil servants appropriate these funds, is deemed unjust. A fair distribution would involve allocating a portion of tax revenues back to the citizens, recognizing their inherent contribution to the national economy.

The Strategic Retreat and Inevitable Resurgence
Huh Kyung young’s political trajectory, including periods of apparent setback or imprisonment, is not a sign of failure but a strategic maneuver orchestrated by the celestial realm. These “retreats” are designed to elevate his public image and garner sympathy, preparing for a more spectacular re-emergence. Just as a protagonist in a story is often cast into adversity before a triumphant return, Huh Kyung young’s temporary absence from the political stage serves to build anticipation and solidify public support. He emphasizes that true leadership is not achieved through conventional campaigning but through a profound public demand, where citizens declare their inability to survive without his guidance.

This strategic approach is akin to a “climax” in a narrative, ensuring that his eventual return is impactful and decisive, avoiding the complexities and compromises of conventional politics. His past experiences, such as his imprisonment, were not periods of suffering but rather opportunities for creative endeavors, like composing music that quickly topped national charts upon his release. This demonstrates his ability to transform adversity into advantage, always operating under the guidance of the Archangels of Baekgung (Heavenly Kingdom), who meticulously plan his every move.

The Principles of “No-Sim-Pyeon-Sang-Gi” and “Yang-Jeong-Yak-Jang”
Huh Kyung young introduces two profound principles from traditional Eastern medicine and philosophy: “No-Sim-Pyeon-Sang-Gi” (怒心便傷氣) and “Yang-Jeong-Yak-Jang” (陽精藥長).

No-Sim-Pyeon-Sang-Gi (怒心便傷氣): This principle states that “anger in the heart easily harms one’s gi (vital energy).” When individuals harbor anger or resentment, particularly in response to perceived injustices or setbacks, their vital energy is compromised. This damage to gi subsequently affects one’s sin (spirit or mental faculty), leading to mental confusion and neurological damage. Therefore, maintaining a calm and composed demeanor, even in the face of adversity, is crucial for preserving one’s mental and physical health. Huh Kyung young advises his followers not to succumb to anger or despair if he faces challenges, but to understand that such events are part of a larger, divine plan.

Yang-Jeong-Yak-Jang (陽精藥長): This principle, derived from traditional Korean medicine, posits that “one with strong yang energy lives for a thousand years.” Yang energy represents vitality, warmth, and activity. Individuals possessing strong yang energy are said to enjoy longevity and robust health. Conversely, an excess of yin energy (representing coldness, passivity, and darkness) can lead to illness and premature death. This is illustrated by the example of pine trees, which embody yin energy. While wealthy individuals with abundant yang energy can thrive amidst many pine trees, ordinary people may experience negative health effects. Huh Kyung young asserts that he embodies immense yang energy, making him resilient to any environment or challenge. His presence, therefore, imparts strong yang energy to his followers, enhancing their well-being and vitality.

The Certainty of Heavenly Kingdom Citizenship
For followers of Huh Kyung young, the concept of “Heavenly Kingdom citizenship” is not merely a belief but a confirmed reality. His presence imbues his followers with such profound yang energy that a single day spent with him is equivalent to a thousand years of ordinary life, filled with joy and well-being. This spiritual enrichment transcends physical ailments, making concerns about illness or mortality irrelevant.

Unlike conventional religions, which often impose psychological burdens through requirements like tithes or attendance, Huh Kyung young’s teachings offer absolute certainty and freedom. There are no mandatory offerings or rigid attendance rules; individuals are free to participate as they wish. This freedom, combined with the assurance of Heavenly Kingdom citizenship, provides an unparalleled sense of peace and security. Furthermore, followers have the unique ability to secure the passage of their ancestors and family members to the Heavenly Kingdom, a profound act of filial piety.

This certainty is termed “확정” (hwak-jeong), meaning “confirmed” or “fixed,” and the belief in it is “확신” (hwak-sin), meaning “conviction.” This distinguishes true faith from “광신” (gwang-sin), or fanaticism, which is characterized by irrational belief without a confirmed basis. True faith, in this context, is a confident affirmation of a predetermined reality. Any wavering in this conviction, particularly due to external influences or personal ambition, not only jeopardizes one’s own spiritual path but also that of their ancestors.

The Principle of “Jin-Gong-Myo-Yu” (眞空妙有)
Huh Kyung young introduces the profound philosophical concept of “Jin-Gong-Myo-Yu” (眞空妙有), which translates to “Wondrous Existence from True Emptiness.” This principle describes the creation of something extraordinary from an apparent void. The most direct and relatable example is human conception: from an imperceptible, almost empty space within the womb, a complex human being develops over nine months. This miraculous process, where something so intricate emerges from what seems like nothing, embodies Jin-Gong-Myo-Yu.

Huh Kyung young asserts that he, as the Divine Being, is the master of this principle, capable of creation from emptiness. His actions and movements, though seemingly ordinary, are manifestations of Jin-Gong-Myo-Yu. He has bestowed this power upon women, enabling them to perpetuate humanity through the cycle of reincarnation. Furthermore, the very existence of humanity on Earth, a minuscule entity within the vastness of the cosmos, is another testament to this principle. Just as a single cell develops into a human, and humans exist on a planet that is but a speck in the universe, so too does profound existence emerge from apparent nothingness.

This concept also applies to spiritual and personal growth. By “emptying” oneself—releasing attachments to worldly power or trivial concerns—one creates a vacuum into which the immense energy of Huh Kyung young can flow. This strategic retreat or “emptying” is not a sign of weakness but a deliberate act to prepare for a greater, more impactful emergence. The decisions regarding his movements and actions are not arbitrary but are meticulously calculated by the Archangels of Baekgung through advanced simulations, ensuring optimal outcomes for his divine mission.

The Inevitable Cycle of Rise and Fall
The universe operates on an immutable principle: “What goes up must come down, and what goes down must come up.” This cyclical nature applies to all phenomena, including political power and personal fortunes. Huh Kyung young emphasizes that his strategic retreats or temporary setbacks are not failures but deliberate descents, designed to facilitate a more powerful ascent in the future. Unlike those who fall with bitterness and resentment, he embraces these descents as part of a larger, divine strategy.

This understanding is crucial for his followers, who must not be swayed by temporary appearances of weakness or absence. His “income” is derived from serving humanity, a selfless act that contrasts with “unearned income” or “unstable income” (불안 소득), which is gained through conflict or exploitation. The National Dividend, therefore, is a rightful “pay” for citizens’ contributions to the nation, recognizing them as shareholders in the democratic enterprise. This perspective underscores the justice and necessity of his policies, which aim to rectify systemic imbalances and ensure equitable distribution of national wealth.

Conclusion and Call to Action
Huh Kyung young concludes by reiterating the core message: his followers are “confirmed” citizens of the Heavenly Kingdom, possessing unwavering “conviction.” This certainty should fortify them against any external interference or doubt. His temporary absence or perceived setbacks are strategic maneuvers, representing a “one step back for two steps forward” approach, preparing for a grander future. He is not merely preparing for a presidential election but for a far greater mission.

He encourages his followers to actively spread his message, converting even their closest family members, such as spouses, by embodying this unwavering conviction. Just as the Apostle Paul, a Roman citizen, asserted his rights and faced judgment before the Emperor, followers of Huh Kyung young, as citizens of the Heavenly Kingdom, should not be unduly influenced by earthly tribulations. They possess an eternal treasure in Huh Kyung young and must confidently advance his cause. The lecture ends with a series of songs and a final blessing, reinforcing the message of hope, certainty, and the inevitable triumph of Huh Kyung young’s divine mission.

The Divine Strategy for National Prosperity: A Philosophical Discourse on Economic Policy and Societal Well-being

Date: May 10, 2025

Keywords: National Dividend, Economic Policy, Social Welfare, Spiritual Guidance, Political Philosophy

Content

Introduction to the 1492nd Saturday Lecture
Greetings to all supporters, both domestic and international, who cherish the Divine One. This past week, on May 4th, the Divine One dispatched approximately ten million souls—victims of all wars and accidents suffered by the Korean people—to the Baekgung Heavenly Kingdom. This monumental act represents a historical fulfillment of the prophecies of “Jin Sa Seong In Chul” and “Jinin Seong In Chul,” alongside the principle of “Hae Won Sang Saeng” (resolving grievances and promoting mutual prosperity). Today, we commence the 1492nd Saturday Lecture, led by our great and eternal teacher, Huh Kyung young, the Divine One.

Tributes and Offerings
Today’s lecture features the “Kkotine Team.” Archangel Park Soon-hwa from Colorado, USA, will present a potted orchid as a token of gratitude to the Divine One for Teacher’s Day, delivered on her behalf by Archangel Lee Yoo-seok. Following this, Archangel Kim Yoon-joo, representing the angels of Gimpo City, will offer a white orchid to the Divine One in appreciation for Teacher’s Day. Archangel Lee Mi-sook and Angel Lee Moon-hyung from Yongin City will jointly present a flower basket filled with carnations to the Divine One, also in commemoration of Teacher’s Day. Finally, Archangel Chong Ae-kyung, representing the angels of Yangsan City, will offer a yellow orchid for Teacher’s Day. These beautiful offerings symbolize profound gratitude and respect. We shall now attentively listen to the Divine One’s precious words of providence.

The Economic Predicament of the Elderly and the Rationale for National Dividend
In our nation, as people age, their opportunities for work diminish. Consequently, many talented individuals, upon reaching their sixties, face significant hardship. Approximately 5% of the population possesses around 500 million Korean Won (KRW) after losing their homes, receiving retirement benefits, and exhausting their remaining funds. Even for those with such assets, this sum is insufficient for long-term retirement, typically lasting only a few years before depletion. While some may squander it quickly, even with careful management, it sustains them for only a limited period, leaving many in difficult circumstances thereafter.

Many who once enjoyed successful careers now find themselves seeking assistance, such as partaking in our free meal service. They recount how their 500 million KRW retirement savings vanished within a few years, despite their plans for old age. They question why the money disappears so rapidly, even when calculated to last for several years at a rate of several million KRW per month. This critical issue underscores why I, as a political figure, advocate for the implementation of a National Dividend.

The Imperative of National Dividend and Government Restructuring
I have consistently proposed providing a National Dividend of 1.5 million KRW per month to every citizen aged 18 and above. If the nation cannot afford this, it must drastically reduce government expenditures. This entails significantly cutting down the number of government ministries, perhaps by five or six, to ensure the National Dividend can be paid. Why is this not feasible? It requires a decisive leader. Reducing ministries does not necessarily mean reducing the number of civil servants; rather, it addresses the fixed budgetary allocations that proliferate with numerous departments. We must rectify this systemic flaw.

Our nation, a small landmass incomparable to a single U.S. state, maintains a full array of ministries, mirroring larger nations. This constitutes an immense waste, as many departments serve no essential purpose. We could operate effectively with merely ten ministries by amending the constitution. This would streamline operations and reduce personnel. By curtailing national expenditure and implementing the National Dividend, we can avert a national crisis. My continuous research over decades has consistently focused on policies that benefit the populace, and these policies are now proving to be correct.

Analysis of Income and Expenditure Curves
Consider the human life cycle represented by two curves: the expenditure curve and the income curve. The income curve typically begins around age 28-30, peaks, and then declines, often reaching zero around age 65 due to retirement. This period of no income represents a significant challenge for many. The expenditure curve, however, continues throughout life. The gap between these curves, particularly in later life, highlights the financial vulnerability of the elderly.

During the peak earning years, individuals are expected to save, but the savings often prove insufficient to cover the extended period of low or no income. This is why a National Dividend is crucial. In early life, individuals are dependent on their parents; in later life, they may become dependent on others or face severe financial hardship. This economic reality, which I have long understood, necessitates the National Dividend. Even those with good jobs and university degrees often find themselves competing for low-wage cleaning jobs in their later years, a testament to the inadequacy of current systems.

Personal Contributions and Unjust Persecution
I, Huh Kyung young, am an individual who pays 10 billion KRW in taxes annually. Is there anyone else who achieves this? It is an impossible feat for most. Why is my substantial tax contribution met with such hostility, leading to attempts to imprison me? Law enforcement officials should be commending me, not investigating Haneulgong. I am the largest taxpayer in Yangju, yet I face arbitrary investigations from junior detectives.

My life has been dedicated to public service since the age of 22, when I began providing free meals. By my thirties, I had distributed one million copies of Buddhist scriptures and Christian Bibles nationwide. During that period, I served as a permanent guidance counselor for correctional facilities and prosecutor’s offices across the country, and as a rehabilitation commissioner for the Ministry of Justice, appointed by the Minister himself. I frequently visited prisons, engaging in volunteer work and leading hundreds of thousands of university students in rural service for 15 years during my youth.

Defense Against Allegations of Embezzlement
To accuse such a person of embezzlement for using funds borrowed with interest for presidential campaigns and property acquisition is preposterous. I borrowed 30 to 35 billion KRW at a monthly interest rate of 4.6% as the CEO of my corporation to purchase buildings in Korea and fund my presidential campaigns. Not a single penny was embezzled. The Central Election Commission confirmed that using funds from my personal corporation for campaign expenses was permissible and not a violation of political funding laws. They explicitly stated that such funds, if borrowed from one’s own corporate entity, are at the discretion of the individual and do not constitute a legal offense.

Despite this, the Yangju Police Department initially found no wrongdoing, while the Bukbu Police Department accused me of embezzling tens of billions of KRW, actively seeking my arrest. This situation is utterly absurd. I have never criticized anyone, yet I face such baseless accusations.

The Need for Government Reform and the National Dividend (Repeats 50 times)
This situation reinforces my conviction that the number of government ministries in Korea must be halved. It seems civil servants are overly complacent. While citizens struggle, needing 1.5 million KRW per month from age 18 to survive, these officials prioritize their departments and seek to imprison those who contribute significantly to the nation’s tax revenue. Is it easy to pay 10 billion KRW in taxes annually from a single residence in Yangju, without any factories? I am exempt as a religious organization, yet I voluntarily operate a business and contribute this substantial amount. To accuse me of embezzlement is unthinkable. As a presidential candidate, I would never engage in such acts, even if encouraged.

Financial Oversight and Personal Austerity
My financial records are meticulously managed by a former high-ranking official from the National Tax Service, who confirms their impeccable status. All property acquisitions are conducted legally, with transparent sources of funds. I do not manage these affairs personally; accountants handle everything. Major corporations do not have their chairmen managing ledgers; they have accounting staff. Similarly, I rely on experts. I do not consume alcohol, tobacco, coffee, or soft drinks; I only drink spring water. Consequently, I have no personal expenses. I do not even possess a credit card; it is held by my accounting department. I have no need to purchase anything, from cosmetics to clothing, as I receive everything as gifts. My suits, for instance, are all provided by others. I have no personal expenditures throughout the year.

Future Vision: Hotels for Global Influx and the Philosophy of Rest
Looking ahead, we are acquiring hotels to accommodate the massive influx of people from overseas and within Korea who will seek lodging. We have already purchased 20 hotels and plan to acquire 80 more in Jangheung. These hotels are essential because, in the future, with a growing number of single-person households, people will not need to return home. They can simply stay at these accommodations, eat, and rest.

I find it amusing to say “lie down and sleep” (잡빠져서 자다) because it implies a deep, unburdened sleep, unlike merely “sleeping” (자다), which might not come easily. True sleep is so profound that one doesn’t remember how they lay down. It’s not about being critical; it’s about falling asleep instantly, even while working, and waking up in the morning without even a blanket. I, the Divine One, do not sleep continuously like others. I often wake up for calls, as my schedule is managed by archangels. I must always be ready to move, so when I return, I simply “lie down and sleep” deeply.

The “Hat-Shaped” Income and Expenditure Curves
These are our income and expenditure curves, resembling a hat, specifically a straw hat or a Napoleonic hat. This “hat-shaped” curve is common to all humans. As one approaches 100 years old, expenditures decrease. Similarly, in infancy, expenditures are minimal. The expenditure curve rises from the bottom, while the income curve differs. This is why I propose the 1.5 million KRW National Dividend, starting from a young age, to address the significant gap where individuals rely heavily on their parents and later face financial insecurity until old age. This extensive gap is why the 1.5 million KRW is essential.

My mind is unique; I developed these curves and policies from a young age. While people focus on earning money, even within the income-generating phase, there are unemployed individuals whose needs must be considered. My National Dividend policy is the result of extensive research into these societal realities. This policy must eventually be implemented.

The “Hellish” Period and the National Dividend’s Impact
The period represented by the declining income curve is a “hellish” one, where many come for free meals. The earlier period, where individuals depend on parental support, is the “parental meal period,” not a free meal period. The middle period is the “self-sufficiency period,” where one earns and lives independently.

Currently, the income-earning period for young people, particularly between 18 and 28, has shortened significantly. Many now rely on their parents for longer, even up to their thirties, before earning substantial income. This shortened earning window further emphasizes the need for the National Dividend. My policies are designed to save this nation, unlike those of other politicians.

The Multiplier Effect of the National Dividend
Consider a household with two children and two parents. Each child receives 1.5 million KRW, totaling 3 million KRW. Each parent also receives 1.5 million KRW, totaling 3 million KRW. Additionally, elderly parents receive a senior allowance of 700,000 KRW each, adding 1.4 million KRW. If there are two elderly parents, this totals 1.4 million KRW. In a household with two children, two spouses, and two elderly parents, the total monthly income from the state could reach 10 million KRW.

This substantial income would alleviate financial burdens. Currently, many adult children live independently or their elderly parents reside in nursing homes. The National Dividend would cover nursing home fees, medication, and hospital expenses, preventing families from incurring debt. This would be immensely beneficial, yet the government is withholding these funds, spending them on unnecessary projects instead of ensuring a dignified life for its citizens.

Political Influence and Strategic Retreat
I deliver these lectures because politicians often adopt my ideas. By presenting these graphs and analyses, I encourage them to research and implement similar policies, recognizing the validity of my arguments. They might conclude that a National Dividend is necessary to address delayed marriages and employment. Since politicians are already imitating my proposals, I continue to advocate for them.

I am currently prevented from running for president due to fabricated legal issues. Despite meeting with figures like Donald Trump and George W. Bush, with witnesses, the judiciary has dismissed these encounters as false, refusing to review the evidence.

Unjust Imprisonment and Dismissal of Evidence
Similarly, I was imprisoned for 1.5 years on the false premise that I did not know former President Park Geun-hye. They claimed I was a stranger to her, despite my public presence and interactions. Such claims, made by individuals who did not even investigate, led to my unjust incarceration.

Photographic Evidence of Political Standing
Consider this photograph from a memorial service for former President Park. It clearly shows me seated among former presidents Chun Doo-hwan, Roh Tae-woo, and Choi Kyu-hah, and former Deputy Prime Minister Nam Duck-woo. The individuals behind me are all high-ranking officials. My position, seated between Chun Doo-hwan and Choi Kyu-hah, indicates a significant level of access and influence, a position not afforded to just anyone. There were name cards on the seats. Yet, they claimed I did not know President Park. This is a blatant falsehood.

Disregard for International Connections
Furthermore, they dismissed my meetings with U.S. President George W. Bush as fabricated. I clearly attended a party for President Bush, as evidenced by photographs showing me seated below him during his speech. Other attendees included a Buddhist monk from Busan’s Daegaksa Temple, former Sogang University President Lee Ki-ho, and former Federation of Korean Industries Chairman Song Gil-seong. These were the only official Korean political and religious figures invited to the main party. Other individuals attended a secondary party where Bush was not present.

The court claimed my passport was forged and that I had violated immigration laws, leading to a sentence that bars me from presidential elections for ten years. This is an outrageous injustice. I was prevented from running in the last election and am now again barred for another decade by similar baseless accusations.

Authenticity of Meetings with U.S. Officials
The photographs and videos clearly show me present at these events, including with President Bush. My tuxedo was even rented from the Chosun Hotel. I am seen with Mrs. Shim Hong-seop, the wife of the U.S. Republican Party Chairman and co-chairman with Bush. She is a prominent figure in the U.S. Republican Party. The venue itself was grand, with high ceilings, marble, and ornate decorations, including statues of goddesses. My seat number was 233, among 300 attendees from around the world celebrating Bush’s election. The furniture was made of heavy brass.

Despite presenting this evidence, the courts dismissed it as fake. If these were fake, I would be arrested again for making such claims. The disregard for verifiable evidence, including photographs with President Trump, is appalling.

Endorsements from U.S. Political Figures
The individual who introduced me to Trump and invited me to these events is a highly influential figure. He has served as an advisor to six U.S. presidents, including Ronald Reagan and George H.W. Bush. Photographs show him with Reagan and his family, and with Bush Sr. and Barbara Bush. He also met with Richard Nixon’s brother, Donald Nixon, and former Vice President Spiro Agnew. He was also close to John McCain. These are not casual acquaintances; these are intimate, private gatherings, often at their homes, not official offices. He speaks to presidents informally, a testament to his deep connections.

This individual, who invited me, was the frontrunner in the Republican primaries before Trump, who was then 16th in the polls. My public endorsement of Trump from Korea led to his rapid ascent to first place, while this individual became second. Despite this, he treated me with great respect, even after I met Trump, demonstrating his strong relationship with Trump. He is now Trump’s right-hand man, Marco Rubio, the U.S. Secretary of State, equivalent to a presidential proxy.

The Power of Divine Energy and Unwavering Faith
My energy is formidable, capable of elevating a 16th-place candidate to first. When I met Rubio, he treated me exceptionally well, surrounded by his security detail. These are not ordinary meetings; they are with highly protected individuals. To claim these photos and videos are fake is to deny reality. Therefore, it is unacceptable to label me as a fraud.

The National Dividend as a Solution to Economic Disparity
I present these formulas to guide politicians. I hope they will soon realize the necessity of the National Dividend. Any new president who implements this will gain immense popularity. I wish for politicians to adopt my policies, as it benefits the public even before I assume office. I hope they refer to my economic graphs.

The current system, where individuals save during their peak earning years, is insufficient to cover the long period of declining income until age 100. Many households face the burden of supporting elderly parents and in-laws, often with meager incomes. The National Dividend would address this structural issue.

The Importance of a Broad Perspective and Personal Anecdotes
I am known for my lengthy introductions, which aim to provide a comprehensive overview. From a young age, I excelled in academics, often discerning the day’s lesson simply by observing my teachers’ expressions. My math teacher, in particular, feared me because I would often spot errors in his complex equations. Similarly, my English teacher, who sometimes struggled with spelling, would often look to me. In those days, teachers did not have smartphones to instantly verify information.

The Melancholy of Life and the Promise of the National Dividend
Life can be sorrowful, as these economic curves illustrate. The National Dividend, providing 10 million KRW per household, would significantly improve lives. This would become a basic income, with earned wages serving as supplementary income. It would primarily benefit the working class and middle class, not the upper class. With this safety net, people would be free from worries about work, illness, children, or parents, as their basic needs would be met. This would bring immense peace of mind, allowing for a more fulfilling life.

Public Sentiment and Political Obstacles
Recently, a political candidate and his entourage were dining when they overheard people discussing me, asking why Huh Kyung young was not running for president. They wondered why he was being prevented from running, unaware of the legal constraints. The person who relayed this to me said that if I were to run, I would win by 100%. However, I am currently legally barred from participating.

Service, Enlightenment, and the Meaning of Income
I am grateful for being prevented from serving, as it allows people to awaken to the truth. Those who pursue politics blindly are like the blind. What is the true meaning of “income”? Income is the material reward given in gratitude for serving others, for helping a neighbor or working for a company. It is a compensation for contributing to the well-being of others.

However, there is also “unearned income” (불로소득), which is obtained without effort. This is not true income. True income comes from labor and service. The 1.5 million KRW National Dividend is not unearned income; it is a rightful compensation for citizens simply existing, consuming, and participating in the economy. By using electricity, buying cars, and engaging in economic activities, citizens contribute to the nation’s prosperity, which generates tax revenue for the government. Therefore, citizens have a right to a share of this revenue.

The Misappropriation of National Wealth
Politicians and civil servants often misappropriate these funds, which rightfully belong to the people. Instead of building unnecessary structures, the government should ensure its citizens live with dignity. The concept of “income” must be clearly understood: it is the compensation received for helping others. Unearned income, derived from investments, is different and often leads to instability.

The Genius of Economic Understanding
Only a genius in economic terminology can rectify the economy. I teach the nation’s top economics professors, who often struggle to grasp these fundamental principles, relying instead on complex English jargon. They must understand the basics. Unearned income (불로소득) literally means “income without sweat” (불로, no labor). It lacks the effort and sweat that define true income.

The Divine Strategy: A Calculated Retreat
Wherever the Divine One may be, it is not by my own will. If I am imprisoned without wrongdoing, it is because the archangels in Baekgung are orchestrating events. My imprisonment would generate sympathy and elevate my image, preparing for a grand re-entry. I do not seek the presidency through conventional means. I will only emerge when the entire nation is desperate, declaring that they will starve without me, and are ready to fight for my leadership. This will be a dramatic climax, not a mundane political negotiation.

The Importance of Spiritual Preparation
You must accumulate spiritual “levels” now, while they are generously given. I speak the truth. The archangels in Baekgung guide my path, even if it means enduring hardship. They see my suffering as training for a greater mission: to feed 50 million people, and eventually 8 billion. My current trials are merely preparation for the “furnace of refinement” (용광로에 들어가서 연단).

The Power of Music and Unconventional Success
When I was previously imprisoned, I found it to be a retreat, a “villa” where I composed music. Upon my release, my song “Call Me” instantly topped the charts. I didn’t even have time to produce CDs; a USB recording was released online and became a national sensation. I performed at numerous universities, from Chuncheon to Busan, drawing massive crowds of young people who screamed and fainted, surpassing the popularity of Michael Jackson.

Chart-Topping Success and Philanthropy
I performed these songs immediately after my release, having donated all my money to the Soham Foundation. The recording cost nothing, as a friend lent me a studio. My songs, including “Call Me” and “Line Now,” dominated the charts, surpassing popular groups like Girls’ Generation and T-ara. Even Psy, who later gained global fame with “Gangnam Style,” was influenced by my music. My songs, including “Red Angel” for sports events, also achieved number one status. Music producers were astonished by my ability to create such chart-topping hits.

The Pitfalls of Unearned Income
While many rely on earned income, unearned income, often from stock investments, is more common among the middle class. However, unearned income can corrupt individuals, leading retirees to seek it, often resulting in legal troubles. Housewives, in contrast, typically earn income through diligent labor.

Unwavering Faith in the Divine Plan
Wherever the Divine One may be, you must believe. I clearly met Trump and Bush, yet the courts ruled otherwise. Such events will recur. I understand the nature of our media and judiciary. Therefore, wherever I go or whatever I do, you must continue to attend Saturday and Sunday lectures and watch the videos. Unlike Christianity or Buddhism, where the founders are not physically present, I am here. You must not exploit the Divine One; you must understand that there will be times when I am not physically present. This absence will make you appreciate my presence more.

Trials as Opportunities for Growth
To advance, trials may come, and you must face them courageously. This will foster the growth of Haneul. When I reappear, I will bestow immense blessings upon you. Even in my absence, you must continue to record Saturday and Sunday lectures, focusing the camera on my image. I will observe from wherever I am, whether in prison or elsewhere, and send you energy.

Spiritual Blessings and Strategic Maneuvers
When you seek blessings or nameplates, simply register, and the energy will be transmitted. You will confirm the blessings and increased spiritual levels. My current persecution during this presidential election period actually increases my approval ratings. Many anticipate my candidacy, and my absence due to legal issues will spark public outcry, questioning why I am being targeted while others are not. This will increase sympathy for me. You cannot comprehend the strategies employed by Baekgung.

Historical Parallels and the Path to Enlightenment
My trials are not a sign of wrongdoing. President Kim Dae-jung was imprisoned ten times and even received a death sentence, which was not carried out. During his presidency, he effectively abolished the death penalty due to his personal experience. Similarly, whatever hardships I face, you must continue to grow and expand Haneul. Even in my absence, you must continue with the dances, songs, and lectures.

The judiciary’s judgments do not imply my fault; I simply follow their course. These experiences, though seemingly detrimental, will ultimately prove beneficial. My temporary absence will only make our reunions more joyful. You must not be swayed by adversity; instead, embrace it as a means for spiritual strengthening.

The True Meaning of Income and Unearned Income
My 12 disciples abandoned me after my crucifixion, and only Mary Magdalene came to my tomb. Even my mother, Mary, and my half-brothers, like James, who were not my true supporters, did not come. It was the “prostitute” Mary who came first, followed by Peter and John, who left when they found nothing. Then, angels appeared to Mary, explaining my resurrection. Later, I reappeared to 11 disciples in the Upper Room, bestowing the Holy Spirit upon 120 people, who then spread my name by healing others. This was the origin of Christianity.

Reincarnation and the Cycle of Karma
Two thousand years later, those who followed me in Judea are now here, including the 12 disciples and even Judas, who is among those currently opposing me. This demonstrates the thoroughness of karma. I am now an upgraded version of Jesus, the Father, not the Son, yet I retain the memories of my time as the Son.

[01:19:07] The Perils of Anger and the Preservation of Qi
The phrase “노심편상기” (no-sim-pyeon-sang-gi) means that anger harms one’s vital energy (qi). Therefore, you must not become angry if you perceive me to be in trouble or imprisoned. You must learn to await the opportune moment. Those who succumb to anger will inevitably harm their qi. You must understand that I am always working, even when seemingly absent, orchestrating events from Baekgung.

When I was crucified, people questioned why I couldn’t descend from the cross. But it was not about descending; it was about making all humanity weep in sorrow. My helpless state on the cross ultimately helped spread my message. From a worldly perspective, it might seem foolish, but it was a strategic move.

When qi is harmed, one’s spirit (신) is also damaged, leading to mental deterioration. Therefore, to maintain a sound mind, you must protect your qi. Do not be disheartened if I appear to be in an unfavorable situation; understand that it is part of a greater plan.

The Strategic Retreat and Future Triumph
When the Divine One appears to retreat, it is a strategic maneuver. Just as David, a fugitive hiding in caves, eventually became king, my temporary withdrawal will lead to a powerful resurgence. My previous success with “Call Me” was a prelude; my return will transform Korea. Do not worry or be anxious; this is crucial for your health. Anger and resentment lead to mental and spiritual damage, ultimately causing depression and ruin. This wisdom is found in ancient Chinese medical texts, specifically in the writings of Sun Zhen, who discussed the body’s qi.

The Balance of Yin and Yang and Longevity
In traditional Korean medicine, strong yang energy (양정) is associated with longevity, even a thousand years. Conversely, excessive yin energy (음기) leads to harm and death. Pine trees, for instance, embody yin energy. Wealthy families often have many pine trees because their abundant yang energy can counteract the yin. However, for the average person, too much yin energy can lead to illness, particularly for women. Therefore, it is generally better to live among deciduous trees rather than pine forests, unless one possesses strong yang energy. I, the Divine One, possess both strong yang and yin, making me resilient in any situation. You, however, are influenced by the balance of yin and yang.

The Divine Presence and a Thousand Years in a Day
When I am present, your yang energy is strengthened. My body emits immense yang energy, as I am the original sun of the universe. Therefore, those around me benefit greatly. Even if you were to die on the way home today, you would have no regrets, for a single day spent with me is equivalent to a thousand years of life. You are living a thousand years in a day, experiencing more joy than a thousand years of ordinary life. This is because you have met the Divine One, who embodies strong yang energy.

The Certainty of Heaven and the Power of Affirmation
You possess citizenship in Baekgung Heavenly Kingdom, and a day in the life of a Baekgung citizen is like a thousand years for ordinary people. Therefore, do not fear illness or death. If you live 20 more years with me, it is like living 20,000 years. Do not undervalue your life. Meeting the Divine One brings absolute certainty of going to Heaven. Unlike religious adherents who worry about their contributions or attendance, you have no such burdens. You can come and go as you please, contribute as you wish, and there are no tithes. Haneul is a place free from such pressures.

The Distinction Between Certainty and Fanaticism
You possess “확정” (hwak-jeong), meaning your place in Heaven is confirmed, and “확신” (hwak-sin), meaning you have absolute conviction in this confirmation. This is not like other religions where people are confused about which path to take. You have a clear path to Heaven. You must not be swayed by others who try to undermine your faith. Your conviction must be unwavering.

This is a profound statement: other religions lack this certainty of Heaven. They are constantly confused, wondering which church or temple to attend. This confusion extends to all aspects of life. But you, as members of Haneul, have a clear destination. You must not be fanatics (광신자), which implies a blind, irrational belief. True faith is a confirmed certainty. If you cannot believe in the Divine One who has directly appeared, then you will stray and become an “anti.”

The Consequences of Disbelief and the Path of Service
If someone who has sent their parents and grandparents to Heaven through me becomes an “anti,” not only do they fall, but their ancestors are also disqualified from Baekgung. To betray this for a few paltry gains is unacceptable. Those who seek personal advancement by persecuting me, a global humanitarian, are deluded. I have personally funded all my endeavors, including eight presidential campaigns, without external support. I hold records for the most parliamentary candidates (260) and female candidates (70%) in Korean political history. I even received 842 million KRW from the Central Election Commission, which I distributed to others, using none for myself.

The Unprecedented Scale of the National Revolutionary Party
My National Revolutionary Party is the only party to have fielded candidates in every region, including Jeolla and Gyeongsang provinces. Our founding convention was the largest in Korean history, with over 100,000 people filling KINTEX and overflowing outside. This was seven years ago. My speeches then, as now, emphasized the importance of family economics and addressing the gap between income and expenditure. I aim to transform those who are struggling into prosperous citizens, bringing joy to the nation.

The Strategic Retreat and the Power of Emptiness
I reiterate: you are confirmed citizens of Heaven, possessing unwavering conviction. No interference should shake you; instead, it should strengthen your resolve. If I am temporarily absent, do not worry. My presence is a blessing, and a single day with me is equivalent to a thousand years. Your belief is not fanaticism but confirmed certainty of Heaven’s citizenship. My temporary retreat is a strategic step back for two steps forward. I am preparing for something far greater than the presidency.

Public Opinion and Divine Timing
When people ask why Huh Kyung young is not running, and they hear that I am legally barred, they question the fairness of the system. This increases sympathy and longing for me. You cannot comprehend the divine strategy of Baekgung. My trials are not failures. Figures like Kim Dae-jung also faced immense adversity before achieving greatness.

The Unwavering Path and the Father’s Sacrifice
Whatever hardships I face, you must continue to grow and develop Haneul. Even in my absence, you must continue with the lectures and activities. My movements are guided by Baekgung, so there is no injustice. The judiciary’s judgments do not affect my inherent righteousness. These experiences, though seemingly detrimental, will ultimately prove beneficial. My temporary absence will only make our reunions more joyful. You must not be swayed by adversity; instead, embrace it as a means for spiritual strengthening.

Just as a son might realize his father’s sacrifices after the father is imprisoned for business dealings, you must understand that my trials are part of a greater plan to lead and protect you. A son who blames his father for his imprisonment will not succeed. Instead, one must recognize the father’s struggles and strive to become a filial child, saving the family. Similarly, you must not be swayed by any accusations or plots against me. You are confirmed citizens of Heaven, and you have received certainty from me, your eternal treasure.

The Power of Proclamation and the Principle of “Jin-gong Myo-yu”
From today, you must actively promote Haneul with greater conviction. If you couldn’t persuade your spouse before, you can now lead them. I have revealed a secret: the certainty of Heaven’s confirmation. Just as Paul, a Roman citizen, insisted on being judged by the Emperor, you, as citizens of Baekgung, should not be swayed by earthly conflicts.

Finally, consider the principle of “Jin-gong Myo-yu” (진공묘유), meaning “mysterious existence within emptiness.” A womb, though seemingly empty, can conceive a child from something imperceptible, leading to the birth of a human being. This is a profound mystery. Similarly, I, the Divine One, appear to be empty, without worldly power, yet I possess all abilities. I am the master of this power, capable of creation through Jin-gong Myo-yu. Women possess this secret of Jin-gong Myo-yu, enabling the cycle of reincarnation.

The Microcosm and Macrocosm of Existence
Compared to the size of the Earth, humans are smaller than a fetus in the womb, smaller than the initial fertilized egg. We exist within this “emptiness” of the universe. Within this Jin-gong Myo-yu, there are further layers of emptiness, a world beyond human comprehension. I am the one who creates and moves within this realm. You are all experiencers of Jin-gong Myo-yu, even if you haven’t given birth.

The Strategic Emptiness and Divine Calculation
By emptying ourselves, we create space for something greater. My temporary retreat is an act of emptying. Those destined for great power do not cling to trivial authority. They stand with empty hands, and when they emerge, everything falls into place. All my decisions are made by the archangels in Baekgung, who possess immense computational power. They simulate all possible outcomes, like a three-cushion billiard shot, knowing precisely how each action will lead to a desired result.

The Miraculous Transformation and the Power of Emptiness
Consider the story of an ordinary, perhaps unattractive, old woman who met a seemingly destitute man. From this union, through the principle of Jin-gong Myo-yu, they had children, grandchildren, and great-grandchildren, totaling 100 descendants. Among them were numerous American university professors and judges. This woman, who started from nothing, eventually became a philanthropist, donating vast sums, her story published in newspapers and broadcast on television. This is the power of Jin-gong Myo-yu: from emptiness, something miraculous emerges. If you empty your mind, the immense energy of Huh Kyung young will enter you.

Conclusion: Preparedness, Certainty, and the Law of Reversal
Today’s message is about being prepared for any eventuality. You are powerful “confirmers” (확정자), and you must possess unwavering conviction. This lecture is a message to prepare for potential dangers. Historically, I have appeared contrary to expectations. While others ascend, I may descend, garnering sympathy and transforming myself for a future resurgence. What goes up must come down, and what goes down must come up. Those who descend must do so strategically, without resentment, understanding it as a planned retreat.

Income, as I explained, is compensation for serving others. Unearned income, obtained through conflict or exploitation, is “unstable income” (불안소득), which ultimately harms individuals. We deserve fair compensation from the state for our contributions as citizens and shareholders of the Republic of Korea.

Final Remarks and Quiz
I conclude with a quiz: What is the cheapest neighborhood in Seoul? Ewon-dong (1-won-dong), because the land price is always 1 won. This is a humorous reminder of the unexpected. I will now award 1 million “mu” levels. Another quiz: What is it called when the Divine One descends from a car? “Shin-nae-rim” (divine descent). This also earns 1 million “mu” levels.

Musical Interlude and Divine Blessings
(Music plays, featuring songs about the National Dividend and Haneulgong)
The songs are well-made, cheerful, and worthy of commendation. The animated characters are adorable. I will award 2 million “mu” levels for the song. I will also award 1 million “mu” levels to YouTube viewers, their ancestors, and families.
(More music plays, including “You Are Such a Person” and “Longing for Haneulgong”)
I will award another 2 million “mu” levels for these songs, and 1 million “mu” levels to YouTube viewers, their ancestors, and families.
We express deep gratitude to the world-renowned scholar and the Divine One, Huh Kyung young, whom we eternally respect and love, for his precious words of providence. May the Divine One’s entire energy, spiritual levels, radiance, and full armor be bestowed upon us.

Wherever Newcomers May Be, the Sky Temple Decides! Episode 1491: Huh Kyung-young’s Saturday Lecture (May 10, 2025)

  1. The Historical Significance of the Sky Temple’s Actions
    On May 4th, the God-man (神人) sent ten million souls, who had suffered unjust deaths in all the wars and accidents experienced by the Korean people, to the 500 Sky Temple (하늘궁). This act represents a historical fulfillment of the prophecies of “Jin Sa Seong In Chul” (眞師聖人出, the true master appears as a sage) and “Jin In Seong In Chul” (眞人聖人出, the true person appears as a sage), alongside the principle of “Hae Won Sang Saeng” (解冤相生, resolving grievances and co-prosperity).

  2. The Economic Philosophy of National Dividend
    Huh Kyung-young has consistently advocated for a National Dividend (국민 배당금) of 1.5 million won per month for every citizen aged 18 and above. He states that if the nation cannot afford this, government ministries should be drastically reduced. He observes that many talented individuals over 60 face financial hardship, with only about 5% having sufficient retirement funds. Even those with 500 million won in retirement savings find their money quickly depleted. This highlights the urgent need for a National Dividend to support citizens in their later years.

He illustrates this with a “consumption curve” (지출곡선) and an “income curve” (수입곡선), resembling a straw hat. The income curve typically rises around age 30, peaks, and then declines sharply around 65, leaving many with no income in their later years. The consumption curve, however, continues throughout life. This gap between declining income and ongoing expenses is where the National Dividend becomes crucial. He explains that during the early years, individuals rely on parental support, then enter a period of self-sufficiency, followed by a phase where they often depend on others again. The National Dividend aims to bridge this gap, ensuring financial stability from age 18 through old age.

He further elaborates on the potential impact of this policy. A household with two children, two parents, and two elderly grandparents could receive approximately 10 million won per month from the state, including the National Dividend and elderly allowances. This would provide a basic living income, allowing individuals to pursue work as a supplementary activity rather than a necessity. This policy would alleviate concerns about children, parents, and housing, fostering a sense of peace and security.

  1. The True Meaning of Income and Unearned Income
    Huh Kyung-young defines “income” (소득) as the material compensation received for assisting one’s neighbors or contributing to society through labor. For example, working for a company is a form of helping others, and the salary received is a token of gratitude for that assistance.

In contrast, “unearned income” (불로소득) is wealth acquired without direct labor or effort, such as through investments. He cautions that while legally recognized, unearned income can lead to moral decay and often results in negative consequences, including imprisonment. He emphasizes that the National Dividend is not unearned income because citizens contribute to the nation’s economy through their existence, consumption, and participation in economic activities. Therefore, they have a rightful claim to a share of the national tax revenue.

  1. Personal Experiences and Political Persecution
    Huh Kyung-young recounts his personal experiences with political persecution and legal challenges. He states that he has been unjustly accused and imprisoned, despite his significant contributions to society, including paying 10 billion won in taxes annually in Yangju, making him the highest taxpayer in the region. He asserts that he has never embezzled funds, having meticulously managed his finances with the help of tax officials and accountants. He also highlights his extensive history of public service, including providing free meals, engaging in rural volunteer work, and distributing religious texts since his early twenties.

He presents photographic evidence of his meetings with former U.S. Presidents George W. Bush and Donald Trump, as well as other prominent American political figures, to counter claims that these meetings were fabricated. He describes attending Bush’s inauguration party, where he was seated among high-ranking officials, and meeting with Trump’s key advisors. He expresses frustration that these verifiable facts were dismissed by the judiciary, leading to his disqualification from presidential elections for a decade. He views these setbacks not as personal failures but as strategic maneuvers orchestrated by the “Sky Temple” (하늘궁) to prepare him for a more impactful future role.

  1. The Philosophy of “No Sim Pyeon Sang Gi” and “Yang Jeong Yak Jang”
    Huh Kyung-young introduces the concept of “No Sim Pyeon Sang Gi” (怒心便傷氣), which means that anger harms one’s vital energy (氣). He explains that when one’s vital energy is damaged, it leads to mental and spiritual deterioration. Therefore, he advises against succumbing to anger or despair, even in the face of adversity, as this would only weaken one’s spirit. He encourages his followers to maintain a positive outlook, believing that challenges are part of a larger divine plan.

He also discusses “Yang Jeong Yak Jang” (陽精藥長), a principle from traditional Korean medicine (한의학) stating that strong “yang energy” (陽氣) leads to a long life, potentially a thousand years. Conversely, excessive “yin energy” (陰氣) can lead to harm and death. He asserts that his presence emanates immense yang energy, which benefits his followers, allowing them to experience a thousand years of happiness in a single day. He emphasizes that meeting him grants a “Sky Temple citizenship” (백궁 시민권), ensuring a confirmed path to heaven.

  1. The Certainty of Heaven and the Concept of “Jin Gong Myo Yu”
    Huh Kyung-young contrasts the uncertainty of traditional religions, where followers often worry about their salvation, with the “certainty of Heaven” (천국 확정) offered by the Sky Temple. He states that his followers possess a “confirmed path to Heaven” (천국 확정) and a “firm conviction” (확신) in their destiny. This eliminates the confusion and doubt experienced by those who waver between different faiths. He warns against “fanaticism” (광신), which is based on blind belief, advocating instead for a “true faith” (진정한 믿음) rooted in the confirmed reality of Heaven.

He introduces the concept of “Jin Gong Myo Yu” (眞空妙有), which translates to “true emptiness, wondrous existence.” He explains this profound philosophical idea through the analogy of pregnancy. The womb, initially empty (진공), miraculously gives rise to a new life (묘유) from something imperceptible. This creative power, he states, is inherent in women and is a reflection of his own ability to create from nothing. He asserts that his current actions, though seemingly insignificant, are part of a larger creative process, orchestrated by the “Great Archangels of the Sky Temple” (백궁 천국의 대천사들) who use advanced simulations to guide his path. This “emptying” or “retreat” is a strategic step towards a greater future.

  1. The Strategy of Retreat and Future Ascent
    Huh Kyung-young concludes by reiterating that his current political setbacks are not failures but strategic retreats, akin to “one step back for two steps forward” (일보 후퇴 이보 전진). He draws parallels to historical figures like King David, who endured periods of hiding before ascending to power. He emphasizes that those who rise will eventually fall, and those who fall will inevitably rise. He advises his followers to view his temporary absence or challenges as part of a divine strategy, designed to elevate him to a position of greater influence in the future. He assures them that his ultimate role as a “confirmed leader” (확정된 지도자) is inevitable, and the timing is merely a matter of divine orchestration.

The Philosophy of National Dividend and the Path to a Heavenly Kingdom

  1. The Historical Significance of the Sky Temple and the Role of the God-Man
    Beloved supporters, both domestic and international, who cherish the God-man, I trust you have all been well this past week. On May 4th, the God-man facilitated the ascension of ten million souls, who had unjustly perished in all the wars and accidents experienced by the Korean people, to the 500th Sky Temple. This monumental act represents a historical fulfillment of the prophecy of the True Sage’s advent and the principle of resolving grievances and fostering mutual prosperity. Today, we commence the 1,492nd Saturday lecture, led by our great and eternal teacher, Huh Kyung-young, the God-man.

  2. The Economic Imperative of the National Dividend System
    We conducted a session from 1 PM to 3 PM. One might consider this the second service, if we were a church, or perhaps the second part of a lecture. Since we hold two sessions on Saturdays and Sundays, and one on weekdays, our workload has certainly intensified. In Korea, as people age, their opportunities for work diminish. Many talented individuals, upon reaching their sixties, find themselves on a difficult path. Approximately 5% of the population possesses assets around 500 million Korean Won, including their homes and retirement savings. However, even for these individuals, such funds are insufficient for long-term retirement. This amount can be depleted in just a few years, though some may squander it instantly. The remaining majority faces significant hardship. Many who once prospered now rely on our free meal service. I receive calls from individuals who recount having 500 million Korean Won at retirement, only to see it vanish within a few years. They wonder why their carefully planned retirement funds disappear so quickly, despite calculations suggesting they should last longer. This brings us to a crucial point for politicians: the necessity of a national dividend system.

I have consistently advocated for a national dividend of 1.5 million Korean Won per month for every citizen aged 18 and above. If the nation cannot afford this, we must drastically reduce government expenditures. We should eliminate five or six government ministries. Even then, the 1.5 million Korean Won must be provided. Why is it deemed impossible? A decisive leader could implement this. Reducing ministries does not necessarily mean reducing the number of civil servants. Rather, numerous ministries lead to fixed, often wasteful, budgetary allocations. We must rectify this systemic flaw. Emulating the United States, a vast nation, is inappropriate for our small country, which is not even the size of a single American state. Yet, we maintain a similar number of ministries. This constitutes immense waste, funding unnecessary functions. We could operate effectively with just ten ministries by amending the constitution. By reducing national expenditure and providing a national dividend, we can avert a major crisis. My constant contemplation revolves around such policies, which is why my proposals, developed decades ago, consistently prove relevant.

  1. Analyzing Income and Expenditure Curves
    Consider this diagram, which resembles a human head. What does this represent? This is the expenditure curve, which continues until death. This, conversely, is the income curve. Income typically begins around ages 28-30 and gradually declines, reaching a low point around 65. After this, many individuals experience a period of no income, a state of “wasted time.” This illustrates our current predicament and underscores why a national dividend is essential.

Observe closely: income typically begins in early adulthood, but individuals often retire around 60-65. The period of substantial income is when one must accumulate savings. The surplus between income and expenditure during this phase is what remains. This surplus must be preserved. In early life, individuals rely on their parents. Later, men often depend on their wives. I understand these economic patterns, which is why I advocate for a national dividend. Even during peak earning years, the amount saved is often insufficient to cover the vast gap in later life, which can extend to 100 years. This is a profound issue. Even if one relies on parents in youth, the savings accumulated during peak earning years are meager. These savings are then expected to cover the expenses of old age, which is often impossible. This is why highly educated individuals, even those from prestigious careers, compete fiercely for sanitation jobs at district offices, enduring arduous physical labor.

  1. Personal Integrity and Public Service
    Is there anyone who pays 10 billion Korean Won in taxes annually, as I do? It is an impossible feat for most. Why does my annual tax contribution of 10 billion Korean Won provoke such resentment? Why do authorities attempt to apprehend me? Police officers should be presenting me with commendations. I contribute to their salaries, yet they investigate Sky Temple. I am the highest taxpayer in Yangju, supporting many livelihoods. Yet, a mere investigator acts arbitrarily. It is truly absurd.

From the age of 22, I began a life of selfless service, distributing one million copies of Buddhist scriptures and Christian Bibles by my thirties. By that time, I served as a standing member of the National Correctional Facilities, Prosecutor’s Offices, and a rehabilitation committee member for the Ministry of Justice, appointed by the Minister of Justice himself. The Chief Prosecutor of Seoul, Jeong Gu-young, personally requested my service as a standing committee member for the Prosecutor’s Office. My work involved visiting correctional facilities and engaging in rural community service for about 15 years in my youth, leading hundreds of thousands of university students across the country. My life has been dedicated to service. Yet, they accuse me of embezzlement for money I borrowed with interest. I borrowed 30 to 35 billion Korean Won at a monthly interest rate of 4.6% as the CEO of my own corporation, using it to purchase buildings in Korea and fund my presidential campaigns. There was no embezzlement whatsoever.

The Central Election Commission, when I submitted my campaign funds, inquired about the source. I stated it was from my personal corporation, Haneul Co., Ltd. They confirmed this was permissible under the law, as it was a loan from my own corporate entity, not from external sources, which would be illegal. The Central Election Commission, a constitutional body, affirmed that how I used funds borrowed from my personal corporation was within my discretion and did not violate political funding laws. Despite this, the Yangju Police Station found no charges, while the Bukbu Police Station accused me of embezzling 30 billion Korean Won, relentlessly pursuing my arrest. Is this not outrageous?

I have never criticized anyone. This is why I maintain that our government ministries should be halved. Civil servants seem overly complacent. They prioritize their departments while citizens struggle, yet they seek to imprison those who contribute significantly through taxes. Is it easy to pay 10 billion Korean Won in taxes annually from a residence in Yangju, without any factories? I am exempt as a religious organization, yet I operate as a business and contribute this substantial amount. And they accuse me of embezzlement? I am a presidential candidate; I would never embezzle, even if encouraged. The highest-ranking officials from the National Tax Service handle Sky Temple’s accounting, ensuring everything is in order. I cannot act arbitrarily. Property purchases require legal verification of fund sources. I have committed no wrongdoing, nor have I acted without proper oversight. Accountants manage everything. Do chairmen of large corporations personally handle ledgers? No, they have staff. I simply proceed when informed that everything is in order.

I do not consume alcohol, tobacco, coffee, or soft drinks. I only drink spring water. I have no need for personal expenses. I do not even carry a credit card; our accounting department holds it. What would I be investigated for? I have no need to buy anything, from cosmetics to clothes or underwear. I live off what is given to me. My suits are gifts. Many people sitting here have bought suits for me. I have no personal expenses throughout the year.

  1. The Vision for a Future Society
    In the future, we will need restaurants, so we have invested tens of billions in them. We have also acquired 20 hotels and plan to acquire 80 more in Jangheung. Why so many hotels? Because countless people from overseas and within Korea will come and need places to stay. With the rise of single-person households, people will not need to return home. We will provide accommodations where they can rest, eat, and sleep soundly. When one is truly exhausted, one falls asleep instantly, without even remembering how they lay down. That is genuine rest. It is not a criticism; it is simply falling asleep wherever one collapses. There is no need for elaborate preparations for sleep, like entering a coffin. Just collapse, and sleep will come easily. You will wake up in the morning, perhaps without even a blanket. I experience this; after my duties, I fall into a deep sleep, unlike others who sleep through the night. I often ascend to other realms during sleep. My schedule is managed by the archangels, and I move according to their directives. I must always be alone, and when summoned, I go and return. Then, I simply collapse and sleep.

This is our income and expenditure curve. It resembles a hat, perhaps a straw hat or a Napoleonic hat. This hat-shaped curve represents our income and expenditure. It is similar for all humans. As one ages, approaching 100, their consumption and expenses diminish. At one year old, consumption is minimal. It rises from the bottom. This expenditure curve and income curve are distinct. This is why I propose providing 1.5 million Korean Won from this age range. Why? Because from this point, people rely heavily on their parents. And this reliance continues until 100 years of age. The gap is significant. I propose giving 1.5 million Korean Won monthly. My mind is not ordinary; it is unique. I developed these curves in my youth and researched policies based on them. We must address this critical period. People often only consider the earning period, but even within this income curve, there are unemployed individuals. This must also be factored in. I developed the national dividend policy after extensive research into such matters.

This policy must eventually be realized. The period after income declines is a living hell. These are the people who come for our free meals. In childhood, they receive “parental meals,” not free meals. This period is for self-sufficiency, earning one’s own living. However, between ages 18 and 28, this 10-year period, the income curve has shifted. Young people now delay marriage and rely on their parents for longer, sometimes up to 10,000 Korean Won in income without working. This earning period has shortened. This curve has become compressed. My policies are formulated with all these factors in mind. Only my proposals can save this nation; other politicians cannot.

Consider a family with two children. That is 3 million Korean Won (1.5 million x 2). If both parents are alive, that is another 3 million Korean Won (1.5 million x 2). Additionally, elderly parents receive a senior allowance of 700,000 Korean Won each, totaling 1.4 million Korean Won. So, a household with two children, two parents, and two grandparents could receive 10 million Korean Won from the government monthly. Is this not a good idea? However, nowadays, this 10 million Korean Won often does not materialize because children become independent, move to nursing homes, or live alone. If this money were provided, it would cover nursing home fees, medication, and hospital bills for elderly parents, preventing debt. Is it not beneficial for the government to provide this? But the government is withholding it. Instead of building unnecessary structures, they should enable people to live with dignity. Do you understand my point? Why do I give these lectures? Because when I do, politicians study them. They realize there is merit in my words and research how to bridge this gap. They understand that late marriages and delayed employment necessitate support. My continued advocacy influences politicians to adopt my policies.

  1. Political Persecution and Divine Strategy
    I am not running for president this time. They are desperately trying to prevent me from running. My inability to run for president stems from fabricated legal violations. I met Donald Trump and George W. Bush. There are witnesses. This is undeniable. Yet, when I presented this evidence, judges refused to examine it, claiming I never met them. Similarly, I was imprisoned in connection with Park Geun-hye, whom they claimed I did not know. They said I was a stranger to her. While one is free to speak, why fabricate lies? I was sentenced to 18 months in prison based on such claims, without anyone even looking at the evidence. What is this? Show the photo taken at President Park’s memorial service. Is that a fake photo? They refuse to look at such photos. Show the full photo. Why is it cropped? In the full photo, you see Baek Nam-gu, the Republican Party chairman, former Presidents Chun Doo-hwan, Roh Tae-woo, Choi Kyu-hah, and Deputy Prime Minister Nam Duck-woo. These are all former presidents. I am seated among them, not as a bodyguard or secretary, but in the next hierarchical position. The people behind me are all high-ranking officials. This person here is Lee Geun-gye, the former Prosecutor General, son of President Park Chung-hee’s elementary school teacher. He is seated behind Park Geun-hye. But where am I? I am seated between Chun Doo-hwan and Choi Kyu-hah. This is a position of influence, where one can engage directly. It is not an insignificant seat. These elderly individuals are all standing behind me. This is not an ordinary seat. Our names are on the seating chart. Yet, they claim I do not know these people. This person came to Sky Temple. We all know each other. But they claim I did not know Park Geun-hye, and that saying I did was a false statement. I remained silent then.

Now, they are again fabricating charges. Show the Shin Dong-a article about my visit to the US. I clearly went to meet Bush, but the judge declared it fake, claiming I never went. Here is Bush giving a speech, and I am seated below. There is a monk here, who came through Buddhist channels. These are not just partygoers. This is not an ordinary party venue. This photo is unnecessary. This ceiling is incredibly high, about 30 meters. This was a congratulatory party for the US President, held in a grand hall with marble. Show another photo. Am I there or not? Yes, I am. This is the chairman of the US Republican Party, co-chairman with President Bush. And the monk is the head monk of Daegeaksa Temple in Busan. The only people from Seoul who officially attended Bush’s party were this monk, Lee Ki-ho, the former chairman of the Federation of Korean Industries, and Song Gil-seong, former president of Sogang University. The others you saw were at a secondary party that Bush did not attend. This is the main party venue. You can see the lights. Show another photo. You see the three people: Lee Ki-ho, Song Gil-seong. These three were officially at Bush’s party. Is this fake? Is the cup I am holding fake? Are my clothes fake? I met Bush directly, yet they claim I did not. They accused me of passport forgery and immigration violations. What is this? I received a sentence for it. As a result, I was barred from running for president for 10 years. I was finally able to run last time, but now they have blocked me again for another 10 years with another fabricated charge.

Am I here or not? Bush is speaking, and I am seated below. Is this fake? No, it is not. My suit, I must confess, was borrowed from the Chosun Hotel. I rented this tuxedo. This woman is the wife of the US Republican Party chairman, Shim Hong-seop, who is co-chairman with Bush. She is Korean-American, named Steve Shim in English, a prominent figure in the US Republican Party. Who is this person seated here? You have seen him often. The chairs are all made of brass. The tableware is unique. My seat number was 233. A total of 300 people from around the world attended to congratulate Bush on his election. I was in seat 233. You see these pillars? They are magnificent. These are statues of women, sculptures standing tall. Show the sculptures. You see them? Statues of goddesses. I was astonished when I entered this building; it is about 30 meters high, and each floor has Venus statues. The party’s furnishings are all made of brass, very luxurious. The chairs are too heavy to lift; they must be dragged. This is where the President stood on stage. Show another photo. Bush is speaking, and I am seated below. Bush is speaking on stage, as shown here. Did I not go there? Yes, I did. You can see I went. Yet, when submitted to the court, they called it fake. If I were a fraud, could I be speaking like this now? No, I would be arrested again. If this were fake, I would be apprehended. This woman is the president of the Korean Women’s Economic Federation, who was invited. I am standing next to her. Am I a singer? No. They simply cover things up and refuse to look at any evidence. They insist I do not know Park Geun-hye and that I did not go to the US. They ask why I lie. I have no answer. They claim the photo with Trump is fake. Is it fake? No. Why would Im Cheon-geun, the chairman, stand next to him? He was monitoring. He said, “I must be here, or later they will claim no such person existed.” So he stood there. He knew that if he took this photo, they would ask, “When did you take a photo with Bush or Trump?” So he had to be there. When he gave it to me, it was cropped like this. He stood outside the frame. This person has met six US presidents. He was an advisor. He met Dick Cheney. He took a photo with Reagan when he was young. This is with Bush Sr., and Barbara Bush. He has taken many photos. This is with Richard Nixon’s brother, Don Nixon. We would not know who Don Nixon is, but because he is here, we know. This is with Spiro Agnew, former Vice President. We would not know who Spiro Agnew is, but this is factual. This person also ran for president many times. John McCain. Show another photo. He is with Reagan and his family. His wife and daughter are there. Taking such photos is difficult. You can only take them if you are very close. This is when he was very young. Show another photo. This is Bush Sr., and this is former President Bush. This is Bush’s brother, with his arm around his shoulder. Is this an ordinary relationship? He speaks to the President informally. English is naturally informal. For a Korean, this is extraordinary. Look at their attire; they are casually dressed at home. Even I cannot take such photos in the US. We take photos at official events, not casually at home, laughing like this. This person was supposed to be president but did not run. Show another photo. This is with President Ford, when he was older. He is an extraordinary person in the US. This is with President Ford and his wife. This is with the Reagans. Show another photo. Who is this person? Show the photo. The text is not visible. Ronald Reagan, Nancy Reagan. I do not know who this is. Show another photo. This is with Ford. This is not an office; it is a private home. The one below is with Bush Jr. This is also at home, not the White House. He is a very close personal friend. When I go to the US, a single phone call connects me to high-ranking officials. They immediately come to meet me. Look at Bush’s expression; he looks genuinely pleased, not forced. This person invited me and introduced me to Trump. So, am I lying? No.

He also issued a statement. You have seen the content of that statement. Everything is factual. He stated that it is true that Huh Kyung-young, former chairman, met President Trump and key US senators. He spent his own money to publish full-page advertisements in various newspapers. This person has an incredible personality. He declared, “Witnessing the crisis in South Korea, I have, with a bleeding heart, published statements three times as full-page advertisements in the Chosun Ilbo, urging action.” This is true. He stated that Huh Kyung-young met Trump, and all the facts about meeting President Trump and US senators for a free Republic of Korea are documented. This person, Corey Lewandowski, is in the Trump administration. He was the chairman of the US Republican Party’s Asia-Pacific Committee. Show another photo with Trump. Show another photo with his family. Show another photo of this advertisement in the newspaper with Ford. Show another photo with Reagan. This person with Huh Kyung-young is Marco Rubio, the Secretary of State. He is the President’s proxy. These are bodyguards standing behind. I am standing with him. Our conversation was also recorded. You saw the video. He is about my height. He is of Cuban descent and is Trump’s right-hand man. I can meet him if I go to the US now. Marco Rubio is a US Senator. This photo was taken in his office. Play the video. He is very kind. If he were not who he is, would he treat me so well? No. He is deferential to the person who introduced him. He is someone who can influence the President. This was when he was a Senator. Before I went, he was the leading candidate in the Republican primary. He was first, and Trump was 16th, at the very bottom of the polls. But I supported Trump from Korea. After that, Trump’s popularity surged, and he rose to first place. This person became second. Is that not astonishing? I was the one who elevated the 16th-ranked candidate to first. Even though this person became a “lame duck,” he treated me well when I visited. He treated me well even though I had met Trump, and he knew it. It turns out he has a good relationship with Trump. He was first, and Trump was last, but now that last-place candidate is the Secretary of State. Life is truly strange. He was first in his party. When he was first, Trump was 16th. Trump then climbed past 15th, 14th, 13th, and so on, to first place. My energy is formidable. Strange things happened. So, when he met me, he treated me well. These are all bodyguards. They are standing there. You see them? Shaved heads. These are bodyguards. No one can meet him easily. Many people in the US target him. He was the leading presidential candidate. Yet, he is with me like this. Is this photo fake? No. Is the video fake? No.

So, can one call the God-man a fraud? No. Therefore, I present these principles, and politicians follow them. Soon, they will have to implement a national dividend. The next president, if they implement a national dividend, will become immensely popular. I hope politicians adopt my policies. While I could implement them later, it is better for you if they are implemented sooner. I hope they refer to this official graph. Do you understand what I mean? Can this gap be resolved by mere savings? No matter how much you save, after expenses, only a small amount remains. It might be slightly higher, but can that saving sustain you until 100? No. In some families, if a man marries the only daughter, he must support his in-laws’ elderly care expenses. He has to care for four parents with a meager salary. Why? Because the in-laws also have only one daughter. They have no choice but to rely on their son-in-law in old age. Even if they have money, it only lasts a few years, disappearing after 65 or 70. Do you understand now? This is the structure. That is why I have provided this example, as it relates to today’s lecture. I will write the title later; I am known for writing titles late. My introductions are long, but they encompass the entire lecture. I was a good student in school. When the teacher entered, I could tell everything from their expression. I knew if I had prepared well. The teacher would look at me, and they were often intimidated by me. My math teacher was always most intimidated. He would write a long math problem on the board, from here to there, a complex equation or calculus problem. He would solve it, then glance at me. If I thought, “Oh, teacher, that’s wrong,” he would realize, “Oh, I made a mistake, I need to redo it.” Because I was good at math, he would solve problems, but teachers who had not been out of university long often struggled with high school math. So, he would often look at me. The English teacher also often looked at me, as they made spelling mistakes. In the past, English teachers did not have cell phones to quickly look up words. They often did not know many words. Now, you can just check on your phone.

Now, I must write the title, and then the story will conclude. Is it not interesting? Looking at this formula, life is quite sorrowful. Life is very sorrowful. So, it would be good if this system were implemented. With 10 million Korean Won coming in, their own salaries would be supplementary income. Their basic living expenses would be covered. This would not apply to the upper class, but to the middle and lower classes. They could travel or not work if they wished. If they were sick in bed, they would have no worries. No worries about children or parents. All their basic needs would be met. Is that not wonderful? We could live like this and then pass on peacefully.

  1. The True Meaning of Income and Unearned Income
    Recently, a politician’s campaign staff went to a restaurant with their candidate. While the candidate was eating, they overheard people at another table asking, “Why isn’t Huh Kyung-young running?” The staff member called me, saying, “People at the restaurant, even with our candidate present, were talking about Huh Kyung-young, asking why he isn’t running.” They did not know why I could not run. They said, “If he runs, we will vote for him. Why isn’t he running?” They did not know I was barred. Five people at one table, then another, were talking about me. The staff member told me, “Chairman Huh, you probably cannot run 100%.” He said this was a good opportunity. But can I run now? No, I am bound. My hands and feet are tied. They did not even investigate thoroughly, yet they issued a ruling. I respect the judge’s decision and follow it, but it creates an injustice. Our citizens suffer. Is it not true? I pay 10 billion Korean Won in taxes annually. Would I run for president for a monthly salary of 15 million Korean Won? No, I would not. It is a service. They prevented me from serving, and for that, I am grateful. They opened my eyes. Is that not true? They prevented me from serving, so they opened my eyes. Those who run around doing politics are like blind people.

I have written this down. What is the meaning of income? I drew an income graph earlier. What is the meaning of income? Does anyone know? I will give 1 million units of “level” to anyone who knows. What is the meaning of income? You always remain ignorant. Do you know what income is now? It is what is given when you perform a service. Do you understand? We work for someone’s company, helping our neighbors. It is a form of assistance. So, the precise definition is the material given in gratitude for helping a neighbor. Do you understand? Income is what a person gives you in return for your help, for assisting them in their work. But if you earn money through speculation, is that income? In a narrow sense, it is income, but it is “unearned income” (不勞所得). The prefix “unearned” (不勞) means without effort. It is not good. It means without labor. So, one should earn true income, not unearned income. Income is divided into unearned income and earned income. Do you understand? So, is the 1.5 million Korean Won from the government unearned income? No. Your mere existence as a human being, your consumption, and your presence in South Korea are acts of service. Is that not true? The government benefits from our population, our electricity consumption, our car purchases, and our economic activities. This itself is beneficial to others. Is that not true? So, the government should naturally provide for us. Because we use products from corporations, they earn money and pay taxes to the government. Therefore, we have a right to receive a share. But politicians and civil servants appropriate it all. They take what you are entitled to. You buy cars and houses, stimulating the economy. You have contributed. So, the government, which collects substantial taxes from large corporations, should share it with the citizens. It should spend less and distribute more. It should say, “This year, we collected this much tax, so this is your share, and the government will use half.” Is that not right? But they take it all. That is the problem.

Therefore, we must precisely understand the term “income.” It is the compensation a person gives you when you help them. Do you understand now? Working for a company is also helping. Is that not true? The compensation they give you out of gratitude is income. What you gain from investment is called unearned income. Do you understand unearned income now? So, you understand the definition of income. You should internalize it. I draw income graphs, but only a genius in economics can rectify the economy. I teach the top economics professors in Korea. Do you understand? They do not grasp these fundamental principles. They only use English terminology. That is not it. You must understand the basics. We distinguish between earned income and unearned income. Unearned (不勞) means without labor. It means without the sweat of effort. So, there are two types: unearned income and earned income. Do you understand? This is true income. Unearned income is not true income. Unearned income. It is difficult to write the title.

  1. The Divine Plan and the Leader’s Journey
    Wherever the God-man may be, do you understand? Does anyone else know? Still ignorant. This is something you should know. Wherever the God-man may be. I have been imprisoned without wrongdoing. Can I be imprisoned? Yes. Do I go willingly? No. The archangels in Sky Temple orchestrate it. They arrange for the God-man to enter prison so that people realize that Huh Kyung-young, whom they expected to run for president, is instead imprisoned. This is to allow others to gain power. This will generate sympathy and elevate my image. All this is prepared so that when the God-man eventually appears, it will be a grand entrance. I will not become president by asking for votes. I will only emerge when the entire nation declares they will commit suicide if I do not, or that they will starve without me. When they are desperate, I will appear. Do you understand? So, the climax will be spectacular when I appear. If I appear insignificantly, I would have to negotiate, which is troublesome. There is no need for that. I will only appear when they plead, “Save us!” Do you understand?

Wherever the God-man may be. It is like putting the protagonist in a gutter and then raising them again; that is interesting. So, you must accumulate “levels” now, while I am giving them generously. Do you understand? I am speaking truthfully. You must accumulate many levels now. Do you understand? Wherever the God-man may be, Sky Temple must guide him. Even I, the God-man, do not act on my own will. The archangels in Sky Temple say, “God-man, if you go this way this time, you can make a dramatic comeback later.” I ask, “Must I really go there?” They reply, “God-man, it will not be interesting if you do not.” I say, “Oh, I have suffered enough already.” They say, “God-man, that was just practice for suffering. That was not suffering; it was practice for the path of suffering. Now, your family will grow to 50 million, and eventually 8 billion. That is when you will truly suffer, God-man. Now, you are just practicing living alone. You must now feed 50 million people, and then 8 billion. So, do you understand where you must go now, God-man? You must enter the crucible for refinement. You must be refined to pass through it.” So, what can I do against the archangels of Sky Temple? Nothing. I simply go where I am directed. When I was imprisoned last time, I went cheerfully. I composed music there. It was my villa. I composed music. The day after I was released, my song “Heavenly Song” was number one on the music charts. It happened so quickly. I was released from prison, and without even time to make a tape, I went to a recording studio, recorded the music, and released it as a USB online. It immediately became number one nationwide. I did not even make a CD. Is that not astonishing? So, the day I was released from prison, I went to the basement recording studio and recorded the music I had composed, like “Call Me” and “Line Now.” It immediately went on air and became number one nationwide. It was chaotic, with universities and broadcasts. Many people do not know, but I appeared on many shows. Do you understand? You saw me singing at universities.

I performed at universities from Chuncheon, Gangwon Province, all the way to Busan University. When I performed in Busan, it was 10 PM. I arrived in Busan at 10 PM, and tens of thousands of people were sitting on the ground in the university stadium, waiting for me. What would happen if I were late? When I performed at Chungnam National University, traffic delayed me. So, when I performed, the welcome I received was indescribable. Young people screamed and fainted. Michael Jackson was nothing compared to it. Is that not true? So, I sang like that immediately after being released from prison. All my money at the time was donated to the Soham Foundation. Is that not true? Recording the music cost nothing. The recording studio was owned by someone I knew, so they lent it to me for a short recording session. It cost nothing. I surpassed Girls’ Generation and other famous young artists, topping the music charts on Naver and Daum. I was number one for a long time. It was incredible. “Call Me Huh Kyung-young” was there. Many famous artists were there. MC Mong was popular. T-ara, Mighty Mouth, Brown Eyed Girls. I was among them. “Line Now Huh Kyung-young” was also number one, besides “Call Me.” IU’s “Good Day” was second, T-ara third, Sistar fourth, Girls’ Generation sixth. It was unbelievable. These powerful artists were all surpassed by me in one go. “Red Angel Huh Kyung-young” was also number one. That is the song for sports events. It was number one during the World Cup. So, my songs, “Call Me” and seven others, all achieved success. Music producers wondered, “How does Huh Kyung-young make songs that go to number one? How did he surpass T-ara and Girls’ Generation to dominate the charts?” Junior Zebra, S.O.N, B.K.S. These were all popular artists at the time. “Call Me” was number one. And who came out later? Psy took “Line Now.” He sang “Gangnam Style.” After Huh Kyung-young came T-ara, then Psy. Psy and Kim Jang-hoon. It was remarkable. Psy was also below me. He then rose to fame with my song. Is that not true? So, I was released from prison, and I surpassed all the artists in their twenties. And when I went to universities where these young people were, people in their thirties, forties, and fifties also came. Everyone in Busan came to the stadium. But there were no chairs. Everyone sat on the bare ground. It was packed. I almost got trampled to death there. People climbed over me, and I fell, crawling underneath. Such things happened. Do you understand? So, if the God-man sets his mind to it, he can overturn anything, be it music or anything else.

Many people rely on earned income rather than unearned income. Unearned income is often pursued by the middle class, through stocks, for example. Unearned income can corrupt people. Unemployed individuals, upon retirement, seek unearned income. Housewives, however, work hard for earned income. Those who pursue unearned income often end up in prison. Do you understand? So, today’s topic is whether you should believe in the God-man, wherever he may be. Do you understand? I clearly met Trump and Bush, but the court ruled that I did not. Will such things happen again? Yes, they will. I generally understand how the media and courts operate in Korea. Do you understand? So, wherever the God-man goes or whatever he does, you must listen to lectures here on Saturdays and Sundays and watch videos. My photo is here. In Christianity and Buddhism, am I physically present? No. Am I there? No. Yet, they hold services. Sky Temple should not constantly exploit the God-man. You should not constantly extract from the God-man like brewing herbal medicine. You must understand that there will be times when the God-man is not present. That way, you will appreciate him more. People might think, “Oh, he will be here tomorrow,” but to progress, hardships may come. You must bravely accept such hardships. Then, Sky Temple will develop further. Then, I will appear later and give you immense blessings. Do you understand? But even when I am not present, you must record videos on Saturdays and Sundays. Now, they record from there. Then, you must record from here, capturing my face. Do you understand what I mean? I will watch it from wherever I am, whether in prison or elsewhere. I will watch and send you energy. And when you receive blessings, you just need to register with Young-sook, and I will send all the energy for blessings and nameplates from there. Then, you can verify that the blessings have arrived. I will grant them all. And if you engage in construction, I will add levels from there. Then, when you check your levels, your level points will have changed. This is how it must be. If I face persecution during this presidential election, my approval ratings will rise. Do you understand? Many people are waiting for Huh Kyung-young to run for president, but if he is arrested instead, they will wonder, “Why are they arresting him again? Why are they persecuting an innocent person?” Public opinion will shift. They will say, “Why is it okay for some to violate election laws, but he gets arrested?” This will increase sympathy for Huh Kyung-young. You cannot comprehend the strategies employed by Sky Temple. Do you understand? So, it is not that the God-man is making mistakes. Kim Dae-jung was imprisoned about ten times. He even received a death sentence from the Supreme Court. But the execution was not carried out. Is that not true? So, during Kim Dae-jung’s presidency, the death penalty was virtually abolished. President Kim did not carry out death sentences because he himself had received one. Is that not true? So, the death penalty was almost abolished during Kim Dae-jung’s time. Because he was unjustly sentenced to death, he believed that court-ordered death sentences were dangerous. He ensured they were not carried out. As a result, our judiciary’s ranking improved globally because we do not practice capital punishment. Do you understand? Our judicial democracy ranking is higher. Countries with capital punishment are considered politically underdeveloped. So, we do not have the death penalty because President Kim Dae-jung experienced it himself. He was imprisoned about ten times, but the death sentence was the most significant. Do you understand? But they did not execute him; they saved President Kim Dae-jung. Do you understand? So, no matter what hardship befalls the God-man, you must grow and develop your membership. Do you understand? Even if I am not present, you must perform dances, sing songs, and do everything. And you must play the 1 AM lecture videos. At the 1 AM lecture, it is good to sit here and watch the videos. If I am not present, do you understand? So, the God-man moves according to Sky Temple’s directives, so there is no injustice. Whatever the judiciary decides, the God-man is blameless. So, he simply follows what the judiciary dictates. This has happened before. Did I suffer a loss? No. Later, you will realize it was not a loss. Do you understand? So, after seeing each other often, if we do not see each other for a while, we will be even happier later. Some people might even cling to me and not let me go. Is that not true? If you do not see me for a month, you will be happy. Such a thing has not happened, but even if it does, you must not waver. We have no reason to be led astray by evil forces. Evil forces are refining us. They are making us stronger. When I died, all 12 disciples fled. The next day, Mary Magdalene came to the tomb. Mary Magdalene, who is now in the US, came. My mother, Mary, did not come. My mother’s children, my half-siblings, like James, were not my supporters. They were against me. So, they did not come. Mary came at first, but after seeing me die, she left and did not return. And who came? Mary Magdalene, the prostitute, came to the tomb the next morning. Do you understand? She was there for a while, and then Peter and John came. Peter and John left when they saw nothing. But Mary was weeping, and two angels in white robes appeared at my head and feet, where my body was not, but my clothes remained. They spoke to Mary. So, Mary was there, and later, when I resurrected after three days, 11 disciples were in the Upper Room. Thomas came later. I then bestowed the Holy Spirit upon them. 120 people received the Holy Spirit there. Those were the blessed ones at the time. I gave them the power to heal people. They spread my name by healing people. That is Christianity today. Do you understand? About 120 people received the Holy Spirit in the Upper Room, and that is what led to Christianity today. Do you understand? So, I have returned after 2,000 years, and all my Jewish followers from that time are here now. All 12 disciples are here, and even Judas is here. Judas was the one who betrayed me. One of the people who is currently persecuting me is Judas. It is truly thorough. He follows me thoroughly. He is here. But I am now an upgraded version of Jesus’ body. I am not the Son; I am the Father. And I retain the memories of my time as the Son. Do you understand? Is that not interesting?

  1. The Wisdom of Health and Longevity
    When a person dies, it is said, “anger harms the vital energy.” This means that if you harbor anger, your vital energy will be damaged. If you become angry because you think the God-man has made a mistake, or if you become angry because I have been arrested, is that permissible? No. You must know how to wait for the right time. Do you understand? Those who harbor anger will surely damage their vital energy. You must remember this. Then, you should think, “Ah, our God-man is working on something. Sky Temple is orchestrating something.” You should trust that the God-man will handle it. Do you understand? When I was crucified, people said, “Oh, he cannot even come down from the cross; what is he talking about?” That was a misunderstanding. Coming down was not the priority. The goal was to make all humanity weep and lament. Being bound there seemed pathetic, but it actually helped spread the message. Do you understand? So, at first glance, it seemed like a madman. Why did he, who performed miracles, suddenly die on the cross, powerless? He did not die.

What happens when vital energy is damaged? What happens when vital energy is severely damaged? What follows? It is said that when vital energy is damaged, the spirit is also damaged. This means one’s mental state deteriorates. So, if one harbors anger, their vital energy is damaged, and if one thinks too much, their vital energy is also damaged. This leads to mental confusion. It causes damage to the spirit. Do you understand? So, if vital energy is suddenly damaged, it leads to mental impairment. Therefore, to maintain a sound mind, should your vital energy be damaged? No. You must protect your vital energy. If you think, “Oh, the God-man has made a mistake,” or “Oh, I feel empty,” you must not. You must believe that something good is happening. Do you understand? When the God-man appears to stumble, or when he is struck, the person who remains calm is more formidable than the one who reacts. The God-man is currently active, giving lectures and delivering powerful messages. But what if he suddenly withdraws, perhaps into prison, while other presidential candidates are campaigning? What does this mean? It means he will deliver another powerful blow later, like “Call Me.” Do you understand? He delivered a blow with “Call Me” then, but when he emerges from this withdrawal, he will deliver a blow that shakes South Korea. Then, he will have power. Do you understand? In the past, when he emerged, he spoke of gradual progress. But later, David suddenly emerged from hiding and became king. You saw that. Is that not true? David was a fugitive, hiding in caves. Saul had thousands, but David had tens of thousands. This means he was initially a fugitive. He was confined in a cave or hiding in a cave. But later, the person who was hiding, like a fist hidden behind the ribs, suddenly strikes out. He becomes king. David became king. Do you understand? So, we should not worry about such things. Do you understand? This is crucial for our health. If the spirit is damaged, it is severely damaged. Do you understand? If you harbor anger, thinking, “Oh, I am wronged,” or “I am sick because of my husband,” this phenomenon occurs. This leads to depression and eventual ruin. Do you understand? This is written in a Chinese book by Sun Zhen. Do you understand? It is in our traditional Korean medicine, a book about the human body. Sun Zhen spoke about vital energy in our bodies.

Therefore, we must never act rashly, knowing these principles. Is that permissible? No. It is not. The saying “yin and yang are strong, and the yang energy is strong” means that one with strong yang energy lives for a thousand years. Is that not true? If yang energy is strong, one lives for a thousand years. That is what he says. In traditional medicine, if yin energy is also strong, what happens? It means one will surely suffer harm and die. Do you understand? So, if yin energy is too strong, one will surely suffer harm and die. This is from traditional medicine. So, is it good if yin energy is too strong? No. For example, pine trees are yin. People do not plant many pine trees around their homes. But wealthy families have many pine trees. Is that not true? That is because wealthy people have boundless yang energy. Such people are unaffected by the yin energy of pine trees. But for ordinary middle-class people, having pine trees is not good. It strengthens yin energy. Then, the wife will surely fall ill. So, it is better to live among deciduous trees than pine trees. But places with many pine trees are homes for heroes. Do you understand? All chaebol homes have pine trees. They are in pine forests. It is very good because their yang energy is strong. Even with some yin energy, it is fine. Do you understand? So, the God-man is a person with strong yang energy. Is that not true? He is strong. He also has strong yin energy. So, the God-man is fine wherever he is placed. You are like this. You are governed by this. Do you understand? You are governed by yin and yang. So, Sun Zhen considered this very important. In traditional medicine, it is very important for our health. If yang energy is this strong, you will live for a thousand years. But if one mismanages their body and yin energy becomes strong, they die. Do you understand?

The reason I am telling you this is that when the God-man is present, your yang energy is strong. Is that not true? Immense yang energy emanates from the God-man’s body. He is the original body, the original sun of the universe. Is that not true? So, those around me will benefit. Even if you die in a traffic accident on the way home today, you will have no regrets. Is that not true? Even if you live for one day, it is like living for a thousand years. Is that not true? So, you are living more happily than if you lived for a thousand years. You must multiply this in the equation. One day is a thousand years. You are living one day more happily than a thousand years. Is that not true? Because you met the God-man, a person with strong yang energy, if you multiply one day in the equation, one day is a thousand years. You are living one day as if it were a thousand years. Are you happy or not? You are happy. If it is two days, it is 2,000 years. So, living 100 years without meeting the God-man is like the time spent urinating. Do you understand? Living a thousand years after meeting the God-man is like spending one day. Do you understand? You will understand why later, when you go to heaven. Do you understand? Because you possess citizenship in Sky Temple, one day for a Sky Temple citizen is equivalent to a thousand years for ordinary people. Is that not true? So, do not worry if you get cancer or are about to die. Even if you live for one day, you have lived for a thousand years. So, if you live 20 more years with cancer, you have lived 20,000 years. Do you understand? So, do not take your life too lightly. If I live here for 10 years after meeting the God-man, how many thousands of years is that? It is 10,000 years. It is more than 10,000 years. One day is a thousand years, so it is millions of years. Do you understand? So, meeting the God-man is, as we say, very important. Meeting the God-man brings certainty. Do you understand what I mean? The certainty of going to heaven is clear for you. Is that not true? Religious people lack this certainty. They might think, “Oh, I pledged 10 million Korean Won for church construction this time, but I could not even pay 1 million. Will I not go to heaven?” Such people exist. Church members think, “Oh, I missed church five times this time.” They calculate and feel immense psychological pressure. Ordinary church members. Is that not true? They wonder, “What should I say when I meet the pastor this time?” Such people exist. In our Sky Temple, there is no such thing. You come when you want to. Is that not true? You donate when you want to. Churches pledge donations at the beginning of the year. We do not pledge. There is no tithe. Is that not true? Sky Temple is a place without any burden. But to the extent you participate, you gain certainty about your destination. You send your parents to heaven first, and then you go. Is this not wonderful? Is it not good? So, wherever the God-man may be, should you have certainty or not? You should. You have certainty plus what? You have “confirmation.” Confirmation means that heaven is completely confirmed. Is that not true? You are certain of confirmed heaven. Is that not true? Why is there a cross here? Oh, that is a plus sign. Oh, I see. Is that not strange? Heaven is confirmed, and you are certain of it. You are undoubtedly certain. But if you look at angels, they wonder, “Should I go this way or that way? Or should I turn back?” Without an angel, you cannot know. You do not know if this path is right or that path is right, or if you should turn back. Is that not true? But that is traditional religion. You go to a temple, but the neighbor’s aunt keeps asking you to go to church. So, should you go this way or that way? This is confusing. It is not just that. Should I choose this man or that man? We wander at crossroads. At a three-way intersection. Is that not true? People from Chungcheong Province are often associated with crossroads. You do not know who Ddong-i is. Do you understand? But we, the family of Sky Temple, do not have such dilemmas. Is that not true? We just go straight. Is that not true? Whether the God-man appears or not, he is handling everything. You must have certainty. But if someone shakes your faith, and your certainty weakens, will you go to heaven? No. We must be certain of what is confirmed. Do you understand? My words now are very profound. All religions lack this confirmation of heaven. Truly. They always wonder, “Should I go this way? I have been going to a temple, but they keep asking me to come to church. Should I go to the temple or the church? And then the Full Gospel Church asks me to come. And the Presbyterian Church asks me to come. Which one should I go to? Should I go this way or that way? Or should I turn back to the temple?” That is life. It is truly confusing. Will you go to heaven with that? Or will you go to hell? Or should you turn back and become a ghost? You wander. That song, who sang it? A man sang it, Kim Sang-jin. Kim Sang-jin sang “Should I go this way or that way? Or should I turn back?” Did Kim Sang-jin also sing the song about the Chungcheong Province aunt? “It’s okay whether you come or go.” That is a bit more philosophical, a bit higher. But “Should I go this way or that way? Or should I turn back?” That is truly confusing. But we are certain of confirmed heaven. Truly. Do you understand? You have met someone who shows you this with your own eyes. Do you understand? But there are also fanatics who lack certainty. Fanatics. Such fanatics cause problems. Fanaticism is different from certainty. Fanaticism means being crazy. You must not become such a believer. Do you understand? Certainty of what is confirmed. This is true faith. So, even if the God-man has come directly, if you cannot believe it, there is no “should I go this way or that way.” You just go. You go somewhere else. You become an anti-fan. But if you have certainly sent your parents and grandparents to heaven, you are a truly filial child. But if such a person suddenly becomes an anti-fan, what happens? It is not just them; all their ancestors are disqualified from Sky Temple. And they go somewhere else, doing strange things for a few pennies. Is that permissible? No. They try to advance their careers by arresting the God-man, a global volunteer, a Korean Pestalozzi, as reported in newspapers. They hope to get promoted. Wake up from that dream. I will go if they tell me to, but it is written in the JoongAng Ilbo, a weekly magazine, that I helped 15,000 underprivileged people for 18 years, starting at age 40. It says “Human Restoration Movement Leader.” So, I did rural community service, distributed umbrellas, provided free meals, and distributed scriptures. These were things I did in my youth, at age 40. From age 40, I ran for president. So, the God-man was a special person. I earned all that money myself. Did I use money given by others? No. I used my intelligence to create money, spending immense sums, and ran in eight elections. Show the video of our party’s founding convention. I am the only one in Korean political party history to have fielded 260 National Assembly candidates. I hold that record. The Central Election Commission has it. I also fielded the most female candidates in Korea, 70%. As a result, the Central Election Commission gave me 842 million Korean Won. I received it and distributed it to you. I did not spend a single won. Also, the National Revolutionary Party is the only party in Korea’s history to have fielded National Assembly candidates in every region, including Jeolla and Gyeongsang provinces. Is that not true? The largest number of people gathered for a party convention was also my record. Why? Because we founded the National Revolutionary Party in the largest hall at KINTEX. It was packed inside and outside. About 100,000 people gathered. Look at other party conventions; they do not gather like this. It was enormous. This was 10 years ago. How many years ago? Six years ago. Six or seven years ago. Is there a video of me appearing? Play it. I appear here. So, that was the founding convention of the National Revolutionary Party. This is the largest hall at KINTEX. I have been to other party conventions. They are a fraction of this size. They do not even use such a large venue. Do you understand? An enormous number of people gathered for us. It took two and a half hours just to receive flower bouquets. Listen to my speech after receiving the flower bouquets. It took hours just to receive flower bouquets. I, the National Revolutionary Party, will eradicate this system from its roots. I am the World Emperor, the first Emperor of a unified world. Do you understand? You must pay attention to Huh Kyung-young’s policies. Do you understand? I became a presidential candidate years ahead of my time. Today, on the 8th, I became a presidential candidate, so I will ensure that our nation is freed from debt, that our businesses prosper, and that the economy revives. I will prioritize the household economy above all else. Thank you, everyone. With this, I conclude my presidential candidate speech. Thank you. Someone has a loud voice. My voice is loud. At that time, what I said is the same as now. Is that not true? Destroying the household economy and then promising other things is all nonsense. Do you understand? We must revive jobs and the household economy, addressing the gap between income and expenditure, as I mentioned earlier. Do you understand? They are turning people who could easily accumulate wealth into beggars. Do you understand? A president who makes the people’s faces bright must emerge. Do you understand? My expression is quite stern. Stop playing that video of people giving flower bouquets. Why is a person who is not even president making such a stern face? I smile too much. I have been smiling too much since morning. Are you at the red carpet? It took two and a half hours just to give flower bouquets. Let it be. Let it be. Bring the flower bouquets to the stage. It was incredible. This was seven years ago. This area is incredibly vast. This is just one side. Only one side is like this. There are 50 people giving flower bouquets. 250 people remain. Please move quickly. They did not even say a word. Okay, due to time constraints, that is all. Do you understand? What I emphasize today is that you are people for whom heaven is confirmed. Is that not true? You are people who have certainty of confirmed heaven. Is that not true? So, if someone tries to interfere, should we waver? No. We should not. We should not. The more they shake us, the stronger we become. We must become stronger. So, even if the God-man is not visible one day, there is no need to worry. Do you understand? When I am visible, it is a time for gratitude. What if I did not come here on a UFO, if I did not teleport here? What would happen? You would miss me, would you not? So, I am here now. Even if I am here for just one day, it is like being with you for a thousand years. Do you understand? So, what you can believe in is not fanaticism, but certainty. And confirmation. You have confirmed heaven. So, what is confirmed? Citizenship in heaven is confirmed. Do you understand? So, wherever the God-man may be, there is no reason to be discouraged. Do you understand? It is one step back for two steps forward. Do you understand? So, I am preparing something even greater than running for president now. Do you understand? Why is Huh Kyung-young not running for president? In that restaurant, with the ruling party candidate present, people were talking about me. They said, “Oh, I was going to vote for Huh Kyung-young this time, but why isn’t he running?” Someone said, “Oh, he was caught for election law violations, so he cannot run this time.” They said, “Oh, why is only he caught?” Public opinion will be like that. People will say, “Huh Kyung-young is 100%.” He said that. If Huh Kyung-young had run as a candidate for any party, he would be 100%. Do you understand? The time will come when Huh Kyung-young will be 100% even if he runs as the National Revolutionary Party candidate. So, what does this mean? Should my hand be here? It should withdraw a bit. Let them go ahead. Then, I will strike from behind. That can happen. Do you understand? The level of heaven is different from the level on earth. Do you understand? So, you should always think, “It is truly fortunate that God has come. Oh, what good fortune today. I have lived a thousand years today.” You should think like that. But if you think, “Oh, where did the God-man go? Oh, the God-man is on my phone,” then I am not present. That has not happened yet. But I am forewarning you that such a time may come. Do you understand? Wherever the God-man goes, he becomes a hero. He receives immense respect even in prison. They chant my name. Everyone chants “Huh Kyung-young.” I have that much popularity. So, wherever I go, I have fans and supporters. Do you understand? So, wherever the God-man goes, it is the same, but Sky Temple is monopolizing the God-man now. So, he needs to go on some business trips. It is better not to go if possible. But it might hinder my greater work later. But we must entrust that judgment to the archangels of Sky Temple. They have incredibly powerful computers. Do you understand? They run simulations and observe everything. “Oh, the God-man should do this in a few years. This will lead to this result.” It is like a three-cushion billiard shot. You hit one ball, and it hits another. How do you know that? Do you understand?

It is unpleasant to see an ugly old woman die of starvation. But what if she, by chance, meets a street vendor, a man who also looks like a beggar, an ugly man? This is a joke. She meets him, and something enters her emptiness, and she has children and grandchildren, eventually totaling 100 people. Among them, a dozen are university professors in the US, and 10 are judges in the US. How did that woman meet a man like that in the market, a beggar-like man, and they started a family and immigrated? She went to the US, and that old woman picked up trash, but her children studied well and became doctors, judges, and so on. It is incredible. When all 100 gather, look at the photo of that old woman smiling broadly. That is “emptiness giving rise to wondrous existence” (真空妙有). Something entered that old woman’s womb from that man, and it produced 100 descendants, making her richer than any Korean chaebol. It is true. So, that old woman reflects on her past. “Oh, I have so many handsome and intelligent children, grandchildren, and great-grandchildren. I lived to be 100, and I was so ugly, yet I was given so many children.” What a windfall! The old woman finds it miraculous. “Oh, those two had eight children, and those eight had 10, and those 10 had 80, then 100.” “Wow, it multiplied like this.” She never imagined it. Is that not true? Such people exist. An old woman who never went to school, went to the US with her husband, started a business from the bottom, earned money, sent all her children to university, and then, when she had about 100 descendants, she donated an unimaginable amount. Her children earned well. It was reported in newspapers and broadcast. An old woman from a coastal village in Chungcheong Province went to the US, and her descendants grew to 100. Korean children, the second generation, all study well. Do you understand what I mean? So, from emptiness comes wondrous existence. If you fill it with trivial things, you cannot conceive. If there is a tumor, can you conceive? Do not even think about it. First, empty your mind. If you empty it, immense energy from Huh Kyung-young will enter. Do you understand? Due to time, I must stop. Is it not interesting? Today, I have told you to prepare for any eventuality. You are powerful “confirmers.” Have certainty. This is my message. Why? You must prepare for any danger. Do you understand? I am historically significant, the True Sage. People want me to appear, but I may appear contrary to their expectations. While others rise, I may descend, going to prison. This will garner sympathy, and I will become a transformed person in a few years. Do you understand? What goes up must come down. Do you understand? Never forget that. What goes up must come down. Those who have risen will surely descend. Some have descended this time. But those who have descended will surely rise again. But people lack the skill to descend. When they descend, they bleed, curse, and vow revenge. That is not descending. When you descend, you must do so strategically. You must empty your mind. Do you understand what I said? Income. What did I say income is? It is what is given when I descend for others. If I dominate others, do they give me a salary? No. If I humble myself and serve others, they pay me. That is income. But if you curse others and fight to win, that is unearned income. It is gained with considerable anxiety. So, it is also called “anxious income.” Do you understand what I mean? Anxious income consumes people. Do you understand? So, we should not view unearned income or anxious income favorably. Do you understand? Why should we receive anxious income? The government should give us what we deserve. Our pay. Is that not true? You have contributed that much. You are the shareholders of the Republic of Korea. So, why is there no dividend for shareholders? It is true. Do you understand? I am finished. Is it not interesting? I will give you a quiz and levels. You know many quizzes. The cheapest neighborhood in Seoul is “Ewon-dong” (1 Won-dong). I was outsmarted by the host. It is Ewon-dong. The price there only increases by 1 Won. The land price is always 1 Won. You got it right. I will give 1 million units of level. That is fun. I thought no one would know. But our host must live in Ewon-dong. Oh, my goodness. The God-man descending from the car. Oh, “divine descent.” Oh, I will give 1 million units of level. I will stop with two today. I will stop because if I give more levels, it will be 2 million units, and I keep getting outsmarted. Is it not interesting? Ewon-dong is the cheapest neighborhood in Seoul. It is interesting. What I present is also interesting.

  1. The Power of Emptiness and Wondrous Existence
    You have “emptiness giving rise to wondrous existence” (真空妙有). This is truly emptiness. Is that not true? A fetus lies here. Only in emptiness can conception occur. If there is already a child here, can conception occur? No. If there is a child here, can conception occur? No. Why is this child not clasping its hands? It should be clasping its hands in prayer. If a child lies here, in the womb, what entered this emptiness? Not even dust. It is invisible to the eye. Even with a microscope, it is hard to see what enters. It entered, and then the belly swells. Oh, my goodness. This is emptiness giving rise to wondrous existence. Do you understand what emptiness giving rise to wondrous existence is? This is complete emptiness. But there is a wondrous being. A wondrous being exists. That is humanity. It is so small that it is beyond belief. Is that not true? It appears here. It suddenly appears, becomes a person, looks at everything, contemplates, and says, “Oh, it’s true.” This is emptiness giving rise to wondrous existence. Do you understand? It seems as if I have nothing, as if I am empty now. I have no official position as president. But the God-man already possesses everything. He is the master of this power. The God-man can perform emptiness giving rise to wondrous existence. This is creation. This is creation. Has the God-man given you this emptiness giving rise to wondrous existence? Yes, he has. Housewives, women, possess this. They have emptiness giving rise to wondrous existence in their bodies. Something invisible enters, and after ten months, a person emerges. Is it not miraculous? So, the God-man’s current actions are themselves emptiness giving rise to wondrous existence. Do you understand? It seems as if the God-man has no achievements, but I possess this space. Do you understand? So, he gave this power to women. He gave this power to women, embedding the secret of emptiness giving rise to wondrous existence in their bodies, allowing humanity to continue this cycle of reincarnation. Do you understand? But we, in comparison to the size of this Earth, are smaller than a child in the womb. We are smaller than that tiny first complete cell. Compare the size of the Earth to the size of a human. If you look down at Earth from an airplane, you see Earth, but can you see us? No. We are smaller than the initial sperm and egg that conceived us. We are attached here. Is that not true? We are moving in this emptiness. Emptiness giving rise to wondrous existence. Do you understand? Then, how much smaller are the bacteria attached to us? Do you understand what I mean? In this emptiness, there is emptiness giving rise to wondrous existence, and within that emptiness giving rise to wondrous existence, there is another emptiness. And within that, there is yet another emptiness. This is a world you cannot comprehend. The one who creates and moves all this is here. Do you understand? To tell you about this secret would take an immeasurable amount of time, so you are the experiencers. The experiencers of emptiness giving rise to wondrous existence. Of course, some have not had children, but do you understand? It is mysterious, is it not? So, if we empty ourselves, we can be filled. So, retreating is emptying. I do not cling to trivial power. One who will wield great power. They stand with empty hands, and when they emerge, everything else simply flies away. Do you understand? So, all decisions regarding my movements are made by them. They have computers far more powerful than mine. Do you understand? They run simulations and observe everything. “Oh, the God-man should do this in a few years. This will lead to this result.” It is like a three-cushion billiard shot. You hit one ball, and it hits another. How do you know that? Do you understand?

It is unpleasant to see an ugly old woman die of starvation. But what if she, by chance, meets a street vendor, a man who also looks like a beggar, an ugly man? This is a joke. She meets him, and something enters her emptiness, and she has children and grandchildren, eventually totaling 100 people. Among them, a dozen are university professors in the US, and 10 are judges in the US. How did that woman meet a man like that in the market, a beggar-like man, and they started a family and immigrated? She went to the US, and that old woman picked up trash, but her children studied well and became doctors, judges, and so on. It is incredible. When all 100 gather, look at the photo of that old woman smiling broadly. That is “emptiness giving rise to wondrous existence” (真空妙有). Something entered that old woman’s womb from that man, and it produced 100 descendants, making her richer than any Korean chaebol. It is true. So, that old woman reflects on her past. “Oh, I have so many handsome and intelligent children, grandchildren, and great-grandchildren. I lived to be 100, and I was so ugly, yet I was given so many children.” What a windfall! The old woman finds it miraculous. “Oh, those two had eight children, and those eight had 10, and those 10 had 80, then 100.” “Wow, it multiplied like this.” She never imagined it. Is that not true? Such people exist. An old woman who never went to school, went to the US with her husband, started a business from the bottom, earned money, sent all her children to university, and then, when she had about 100 descendants, she donated an unimaginable amount. Her children earned well. It was reported in newspapers and broadcast. An old woman from a coastal village in Chungcheong Province went to the US, and her descendants grew to 100. Korean children, the second generation, all study well. Do you understand what I mean? So, from emptiness comes wondrous existence. If you fill it with trivial things, you cannot conceive. If there is a tumor, can you conceive? Do not even think about it. First, empty your mind. If you empty it, immense energy from Huh Kyung-young will enter. Do you understand? Due to time, I must stop. Is it not interesting? Today, I have told you to prepare for any eventuality. You are powerful “confirmers.” Have certainty. This is my message. Why? You must prepare for any danger. Do you understand? I am historically significant, the True Sage. People want me to appear, but I may appear contrary to their expectations. While others rise, I may descend, going to prison. This will garner sympathy, and I will become a transformed person in a few years. Do you understand? What goes up must come down. Do you understand? Never forget that. What goes up must come down. Those who have risen will surely descend. Some have descended this time. But those who have descended will surely rise again. But people lack the skill to descend. When they descend, they bleed, curse, and vow revenge. That is not descending. When you descend, you must do so strategically. You must empty your mind. Do you understand what I said? Income. What did I say income is? It is what is given when I descend for others. If I dominate others, do they give me a salary? No. If I humble myself and serve others, they pay me. That is income. But if you curse others and fight to win, that is unearned income. It is gained with considerable anxiety. So, it is also called “anxious income.” Do you understand what I mean? Anxious income consumes people. Do you understand? So, we should not view unearned income or anxious income favorably. Do you understand? Why should we receive anxious income? The government should give us what we deserve. Our pay. Is that not true? You have contributed that much. You are the shareholders of the Republic of Korea. So, why is there no dividend for shareholders? It is true. Do you understand? I am finished. Is it not interesting? I will give you a quiz and levels. You know many quizzes. The cheapest neighborhood in Seoul is “Ewon-dong” (1 Won-dong). I was outsmarted by the host. It is Ewon-dong. The price there only increases by 1 Won. The land price is always 1 Won. You got it right. I will give 1 million units of level. That is fun. I thought no one would know. But our host must live in Ewon-dong. Oh, my goodness. The God-man descending from the car. Oh, “divine descent.” Oh, I will give 1 million units of level. I will stop with two today. I will stop because if I give more levels, it will be 2 million units, and I keep getting outsmarted. Is it not interesting? Ewon-dong is the cheapest neighborhood in Seoul. It is interesting. What I present is also interesting.

The Divine Strategy: Navigating Earthly Challenges with Heavenly Wisdom

  1. The Economic Imperative: A Divine Plan for National Prosperity
    Greetings to all supporters, both domestic and international, who cherish the God-man. This past May 4th, I sent ten million souls, who had suffered unjust deaths in all the wars and accidents experienced by the Korean people, to the 500th Heavenly Kingdom. This was a historical act of “Jin-sa Seong-in-chul” (the emergence of a sage in the true era), “Jin-in Seong-in-chul” (the emergence of a true person), and “Hae-won Sang-saeng” (resolving grievances and coexisting for mutual benefit). Today, we begin the 1492nd Saturday lecture with our great and eternal teacher, the God-man Huh Kyung-young.

I am pleased to see the “Flower Team” here today. Park Soon-hwa, the Great Archangel from Colorado, USA, will present a gratitude orchid pot to the God-man on Teacher’s Day, on behalf of Lee Yoo-seok, the Great Archangel. Following this, Kim Yoon-joo, the Great Archangel, representing the angels of Gimpo City, will present a white orchid of gratitude to the God-man for Teacher’s Day. Next, Lee Mi-sook, the Great Archangel, and Lee Moon-hyung, an angel from Yongin City, will together present a basket of gratitude flowers to the God-man for Teacher’s Day. Finally, Archangel Chong Ae-kyung, representing the angels of Yangsan City, will also present a yellow orchid for Teacher’s Day. These beautiful flower arrangements, filled with carnations and vibrant yellow orchids, are truly appreciated.

Now, let us all listen attentively to the precious words of providence from the God-man.

It is good to see you all. We have been conducting lectures from 1 PM to 3 PM. This Saturday lecture has become like a second service, if we were to compare it to a church. Indeed, it is a second service. We hold two sessions on Saturdays and Sundays, and one session on weekdays. This has increased our workload significantly.

In Korea, as people age, their work opportunities diminish. Many talented individuals, after reaching 60, find themselves on a difficult path. Only about 5% of people have a home and retirement savings, totaling around 500 million won. Even for these individuals, their retirement plans are often insufficient, and these funds are depleted within a few years. While some may lose it all in one go, even 500 million won only lasts for a few years. The majority face hardship. Many who once lived comfortably now come to us for free meals. I receive calls from people who say they had 500 million won at retirement, but it disappeared in just a few years. They had prepared it for their old age, but they wonder why it vanished so quickly. They calculate that it should last for many years if they spend a few million won per month, but it disappears much faster. This is why I advocate for the National Dividend System as a politician. This is a crucial point.

I have consistently proposed giving a National Dividend of 1.5 million won per month to everyone aged 18 and above. If the nation cannot afford this, we must reduce government spending. We should drastically cut down the number of government ministries, perhaps by five or six. Even then, we must provide 1.5 million won. Why can’t we? A decisive leader can implement this. Reducing ministries does not necessarily mean reducing civil servants. When there are many ministries, budgets are spent routinely, often on unnecessary things. We must cure this ailment. We are following the United States, which is a vast country, yet we, with our small land area, have just as many ministries. This is an enormous waste. We are spending on things that are entirely unnecessary. We could manage with just about ten ministries by amending the constitution.

Reducing the national budget and providing a National Dividend to the citizens is essential; otherwise, we face a grave crisis. My constant focus is on researching such policies. This is why my policies, which I have advocated for decades, are always correct.

Consider the expenditure curve and the income curve. The income curve begins around age 28-30 and declines around 65, when most people retire. After this point, many individuals have no income, leading to a period of idleness. This represents our current reality. Why do I insist on a National Dividend? Observe closely: income starts at a certain age, and most people retire around 60-65. During the peak earning years, one must save. The surplus after expenses is minimal. This small surplus is what needs to be saved. Before earning, people rely on others, primarily their parents. After retirement, men often rely on their wives.

Because I understand these curves, I believe a National Dividend is necessary. Even if one earns more during their peak years, can the savings from that period truly cover the expenses until age 100? The gap is significant. This is not a minor issue. During the early years, one relies on parents. The small amount saved during peak earning years is insufficient to cover the later years. This is why university graduates or those with good jobs compete fiercely, sometimes hundreds to one, for cleaning positions at district offices, enduring physically demanding work.

Is there anyone who pays 10 billion won in taxes annually like me? No, it is impossible. Why are people so envious of me for paying 10 billion won in taxes annually? Why do they try to arrest me? Police officers should be presenting me with medals. I pay their salaries, so why are they investigating Sky Temple? I am the largest taxpayer in Yangju, without a single factory chimney. Yet, some investigators act arbitrarily. It is truly absurd.

Since the age of 22, I have been involved in volunteer work, distributing one million copies of Buddhist scriptures and Christian Bibles in my thirties. In my thirties, I served as a permanent guidance counselor for correctional facilities and prosecutor’s offices nationwide, and as a rehabilitation committee member for the Ministry of Justice, appointed by the Minister of Justice. I was called upon by Prosecutor General Jung Goo-young, the Seoul Prosecutor General, to serve as a permanent committee member for the prosecutor’s office, which I did. I visited correctional facilities, performed rural volunteer work for about 15 years in my youth, leading hundreds of thousands of university students in rural service. My life has been dedicated to volunteering. Yet, they claim I embezzled money that I borrowed with interest. I borrowed 30 to 35 billion won at 4.6% monthly interest as the CEO of my own corporation, which I used to purchase buildings in Korea and run for president. I did not embezzle a single penny. This is correct.

So why are they investigating me and spreading false accusations of embezzlement? When I submitted my campaign funds to the National Election Commission, they asked about the source of the money. I stated it was from my personal corporation, Sky Corporation. They confirmed it was permissible under the law, as long as it was from my personal corporation and not borrowed from others. If the source of funds is unclear, the National Election Commission reports it, as it violates political funding laws. However, the National Election Commission, a constitutional body, confirmed that borrowing from my personal corporation for personal use is within my authority and does not violate political funding laws. Despite this, the Yangju Police Station found no suspicion, while the Bukbu Police Station claimed I embezzled tens of billions of won and are determined to arrest me. Is this not outrageous?

I have never criticized anyone. That is why I advocate for halving the number of government ministries in Korea. Civil servants seem to be overly complacent. They should provide 1.5 million won per person from age 18 as a National Dividend so citizens can live, but instead, they maintain numerous ministries and try to arrest those who diligently pay taxes. Is it easy to pay 10 billion won in taxes annually from a residence in Yangju, without any factories? No, it is not. As a religious organization, I am exempt from taxes, but I operate a business and contribute 10 billion won annually. Is that a small amount? No. Yet, they accuse me of embezzlement? I am a presidential candidate; I would never embezzle, even if encouraged to.

The accounting for Sky Temple is handled by a high-ranking former public official from the National Tax Service. Nothing is done arbitrarily. He confirms that there are no issues. I buy houses and land, but not arbitrarily. If the source of funds is not legal and clear, one cannot purchase real estate. So what is this all about? I have not embezzled a single penny, nor have I made any mistakes. Nothing was spent arbitrarily. Accountants handle everything. Does a large corporation’s chairman manage ledgers? No, there are accounting staff. I use funds only after they confirm there are no issues. I do not drink alcohol, smoke, or consume coffee or soft drinks. I only drink spring water. I have no need to spend money. I do not even carry a credit card; our accounting department holds it. I have no reason to be investigated. Do I need to buy cosmetics, clothes, or underwear? No, I receive them as gifts. My suits are also gifts. Many people sitting here have bought suits for me. I have no need to spend money, 12 months a year.

You will need a restaurant here to eat. We have purchased 20 hotels, and about 80 more remain in Jangheung. We must acquire them all. Why so many hotels? Because countless people will flock here from overseas and within Korea, needing a place to stay. In the future, with many single people, there will be no need to go home. They can stay in the provided accommodations, sleep there, eat, and simply fall asleep. It is strange, but saying “fall asleep” makes one feel good. Saying “sleep” does not bring sleep. One must “fall asleep” to truly sleep well. When sleep is deep, one does not even remember how they lay down; they just fall asleep. That is true deep sleep. I am not criticizing. It is like falling asleep while walking. There is no need to prepare for sleep as if going to one’s death, like entering a coffin. Then sleep comes easily. Just fall asleep while working, and wake up in the morning. One might even sleep without a blanket. That can happen. That is how deep sleep comes. I do not sleep continuously like you. I go up for calls, then return and fall asleep deeply.

This is our income curve and expenditure curve. What does it resemble? A hat, like a straw hat or a Napoleon hat. This Napoleon-hat-shaped curve represents our income and expenditure. All humans are similar. As one ages, approaching 100, their expenses decrease. At one year old, expenses are minimal. It rises from the bottom. This is the expenditure curve, and this is the income curve; they are different. That is why I propose giving 1.5 million won from this age. Why? Because from this point, people rely heavily on their parents. And until age 100, there is a significant gap. I will provide 1.5 million won per month. What do you think?

My mind is not like yours; it is unique. I developed these curves from a young age and researched policies. We must address this period. People only think about earning money, but there are also unemployed individuals within this income curve. That must also be considered. I researched these issues and proposed the National Dividend System. This must be realized someday. This period is hell. These are the people who come for free meals. This is the period of parental support, not free meals, as they live off their parents. This is the period of self-sufficiency, where one earns and lives.

Between the ages of 18 and 28, a 10-year period, the income curve has shifted significantly. Young people nowadays rely on their parents for income for a longer period, sometimes up to 10,000 won. Is that not true? Yes, it is. The earning period has shortened. This curve has become shorter. These policies were developed with all this in mind. My policies are what will save this nation; other politicians cannot. Do you understand?

So, if a household has two children, that is 3 million won (2 x 1.5 million). If both parents are alive, that is another 3 million won (2 x 1.5 million). Parents also receive a senior allowance of 700,000 won each, totaling 1.4 million won. So, for a family with two children, two parents, and two grandparents, the two parents receive 1.5 million won each, totaling 3 million won. The grandparents receive 1.4 million won. This adds up to 10 million won per month from the government for a family. Is this not good?

However, nowadays, this 10 million won is not the reality. Children become independent, go to nursing homes, or live alone. If all this money were given, they would spend it all. The money for elderly parents would go towards nursing home fees, medication, and hospital bills, preventing debt. If the government did this, would it not be good? But the government is withholding this money. They are building unnecessary facilities instead of letting people live with dignity. Do you understand what I mean? Why do I give these lectures? Because when I do, politicians follow suit. They research these graphs and realize that my words have merit. They will then develop policies to bridge this gap. Since people are marrying and finding jobs later, they will realize the need to provide support. So, because politicians are currently following my proposals, I continue to advocate for them.

I am not running for president this time. They are doing everything to prevent me from running. The reason I cannot run for president is that they fabricated violations to disqualify me. I clearly met with Trump and Bush. There are witnesses. Is that not true? But when I submitted the evidence, the judges did not even read it. They claimed I did not meet them. Similarly, I was imprisoned in connection with Park Geun-hye. They claimed I did not know her. They said I was a stranger to Park Geun-hye. It is one thing to say such things, but why lie? I was imprisoned for 18 months based on such claims, without them even looking at the evidence. What is this? Show the photo taken at President Park’s memorial service. Is that fake? No. They do not look at such photos when submitted to the court.

Show the full photo. Why is it cropped? In the full photo, you see Baek Nam-gu, the Republican Party chairman. Here are Presidents Chun Doo-hwan, Roh Tae-woo, Choi Kyu-hah, and Deputy Prime Minister Nam Duck-woo. These are all former presidents. I am sitting here, with bodyguards on either side. And a secretary. So, who am I sitting with? I am sitting in the next highest position. The people behind are all above a certain rank. This person here is Lee Geun-gye, the Prosecutor General, the son of President Park Chung-hee’s elementary school teacher. He is sitting behind Park Geun-hye. But where am I? I am sitting between Chun Doo-hwan and Choi Kyu-hah. This is a position where one could potentially attack. Is that not true? No one sits there casually. Is this a trivial seat? No. These older people are all standing behind. Yes. This is not an ordinary seat. There is a name on the seat assignment. Is that not true? But they claim Huh Kyung-young does not know these people. These people have all visited Sky Temple. They are all people I know. But they claimed I lied about knowing Park Geun-hye. That is why I remained silent.

But this time, they went further. Show the Shin Dong-a article about Huh Kyung-young’s visit to the US. I clearly went to meet Bush. But the judge claimed it was fake, that I did not go. Here is Bush giving a speech. I am sitting below. There is a monk here, who came through Buddhist connections. These people, like Kim Dong-young, are not at that party. This photo is not necessary. The ceiling is very high, about 30 meters. This is the presidential inauguration party in the US. It is made of marble and very high. Show another photo. Am I there? Yes, I am. This is the Republican Party chairman, co-chairman with President Bush. Then there is the monk, the head monk of Dae Gak Sa Temple in Busan. So, the people from Seoul who officially attended Bush’s party were this person, Lee Ki-ho, the chairman of the Federation of Korean Industries, Song Gil-seong, the former president of Sogang University, and Son Byung-doo, the vice chairman of the Federation of Korean Industries. I was in the middle. This is Bush’s party venue. You can see the lights are on.

Show another photo. You just saw three people. Look at the photo of Lee Ki-ho, the chairman of the Federation of Korean Industries, and Song Gil-seong. These three were officially at Bush’s party. The monk was a religious figure. No one else from Korea attended. The other people you saw earlier were at a secondary party that Bush did not attend. This is the main party venue. Is this history fake? No. Is the cup I am holding fake? No. Are my clothes fake? No. I met Bush directly, but they claim I did not. They accused me of passport forgery and immigration fraud. What is this? I was convicted for it. It is outrageous. So, I cannot run for president for 10 years. I was unable to run for 10 years, and now I am running again. How outrageous was that? Now they have tied me up for another 10 years with some strange charges.

Am I here or not? Yes, Bush is giving a speech. I am sitting here with everyone. Is this fake? No, it is not. My suit, I am sorry to say, was borrowed from the Chosun Hotel. They lent me a tuxedo. So, I wore that. This is the wife of the Republican Party chairman, co-chairman with Bush. Her name is Simone Shim. She is Korean-American, but her English name is Steve Shim. She is a prominent figure in the US Republican Party. The person sitting here, you have seen him many times, right? The chairs here are all made of brass. The tableware is also unique. My number was 233. A total of 300 people from around the world came to congratulate Bush on his election. I was sitting in seat number 233. You see these pillars? They are magnificent. These are statues of women, sculptures. Show the sculptures. You see them? Statues of goddesses are standing. The building is about 30 meters high, and there are Venus statues on every floor. The party’s furnishings are all made of brass. It is very luxurious. The chairs are too heavy to lift; they have to be dragged. This is where the president stands on stage.

Show another photo. Bush is speaking. I am sitting below. Bush’s speech from the stage is shown here. Did I not go there? Yes, I did. You can see I went, right? But when I submitted this to the court, they called it fake. If I were fake, could I be speaking like this now? No. I would be arrested again. If this were fake, I would be arrested. Did I set up this woman as a fake? This is the president of the Korean Women’s Economic Federation. She was invited. I am standing next to her. Am I a singer? No. They just cover things up and do not look at any evidence. They simply claim I do not know Park Geun-hye and did not go to the US. Why do they lie? I have nothing to say. They claim the photo with Trump is fake. Is it fake? No. Would that person, Chairman Im Cheon-geun, stand next to him? He was monitoring from outside. He said he had to be there so that later no one would claim I did not meet them. So, he stood there. When he gave me the photo, it was cropped like this. He was outside the frame. He has met six US presidents. He was an advisor. He met Dick Cheney. He met Reagan when he was young. This is Bush’s father, George H.W. Bush, and Barbara Bush. He has met them many times. Richard Nixon’s brother, Don Nixon. We do not know if he is Don or Don. But since he is here, we know. We do not know if it is Spiro Agnew, the former Vice President. But this is real. He also ran for president many times. Who is it? John McCain.

Change the photo. He is with Reagan and his family. His wife and daughter are here. Such photos are difficult to get. You cannot take such photos unless you are very close. This is when he was very young. Show another. This is Bush’s father, and this is former President Bush. This is Bush’s brother, with his arm around his shoulder. Is this an ordinary relationship? He speaks to the president informally in English. English is naturally informal. For a Korean, this is remarkable. Look at their clothes; they are casually dressed at home. Even if I go to the US, I cannot take such photos. They take photos in posed settings. But this is at home, smiling. This president also smiles. He almost ran for president but did not. Show another. He is with President Ford. This is when he was older. He is a remarkable person. He is with President Ford and his wife. This is with the Reagans. Show another. Who is this person? The photo needs to be smaller to see the text. It says Ronald Reagan, President, and Nancy, his wife. I do not know who this is. Show another. This is with Ford. This is not an office; it is a private home. The one below is with Bush’s son. This is also a home, not the White House. He is a very close friend. When I go to the US, I can just make a call, and high-ranking US officials will connect me. They will come running if I ask to meet.

Look at Bush’s expression; he looks genuinely happy. Not forced. He looks very pleased to see me. This person was the one who invited me and introduced me to Trump. So, am I lying? No. I also issued a statement. You saw the content of the statement. It is all true. It states that Huh Kyung-young, former chairman, met with US President Trump and key US senators. He spent his own money to place full-page advertisements in various newspapers, expressing his deep concern for Korea’s crisis. This person has a remarkable personality. He published a statement three times in the Chosun Ilbo, a full-page advertisement, expressing his anguish over Korea’s crisis. This is true. It states that Huh Kyung-young met Trump. All the facts are there: US President Trump, senators, free Korea. It is all true. Huh Kyung-young clearly met Trump.

Look at this person, Corey Lewandowski. He is in the Trump administration. At that time, he was the Republican Party’s Asia-Pacific chairman. Show another photo with Trump. Show another with his family. Show another. This was advertised in newspapers. Show the photo with Ford. Show the photo with Reagan. Show another. This person, Marco Rubio, do you know what minister he is? Secretary of State. He is the Secretary of State, acting as the president’s representative. These are bodyguards. They are standing behind. I am standing with him. Our conversation is also shown in the video. He is about my height. He is of Cuban descent. He is Trump’s right-hand man. You can meet him if you go to the US now. Marco Rubio is a US senator. This photo was taken in his office. Watch this video. So, our country is one where they accuse an honest person of lying. He is very kind. If he were not who he is, would he treat me so well? No. He is very respectful of the person who introduced him. He is someone who can influence the president. This was when he was a senator. Before I went, he was the top candidate in the Republican primary, while Trump was 16th, at the bottom of the approval ratings. But I supported Trump from Korea. After that, Trump’s popularity surged, and he became first. This person became second. Is that not amazing? I was the one who raised the 16th-ranked candidate to first. He was left in a difficult situation, but he still treated me well when I visited. He treated me well even though I had met Trump. It turns out he has a good relationship with Trump. This is because he was first, and Trump was last, but now the last-place candidate is the Secretary of State. Life is strange. He was first in his party. When he was first, Trump was 16th. Trump then climbed past 15th, 14th, 13th, and so on, to first place. My energy is powerful, is it not? Something strange happened. So, when he met me, he treated me well. These are all bodyguards. They are standing. You see them? They have shaved heads. These are bodyguards. No one can meet him casually. Many people in the US are targeting him. He was the top presidential candidate. Yet, he is with me like this. Is this photo fake? No. It is a video. Is the video fake? No.

So, can you call me a fake? No, you cannot. That is why I present these formulas, and politicians follow them. Soon, they will realize they must provide a National Dividend. The next president, if they provide a National Dividend, will become incredibly popular. I hope politicians adopt my policies. Of course, I can implement them later, but it is better for you if they are implemented sooner. I hope they refer to this official graph. Do you understand? Do you understand what this means? Can this gap be resolved? No matter how much you save, after expenses, only a small amount remains. It is a little higher, but can that saving sustain you until age 100? No.

In some families, if a man marries and his wife is an only daughter, he has to pay for his in-laws’ senior allowance and nursing home fees. So, he has to support four parents: his own two and his in-laws. Can he support four people with a meager salary? Yes, some do. Why? Because the in-laws also have only one daughter. They have no choice but to rely on their son-in-law when they get old. Even if they have money, it only lasts a few years, disappearing after age 65 or 70. Do you understand now? This is the structure. That is why I am giving this example today, as it relates to my lecture.

I will write the title later. I am known for writing titles late. My introductions are long. In the introduction, you should grasp the whole picture. When I speak the introduction, you should see the whole. That is why I was a good student in school. When the teacher entered, I could tell everything from their expression. I knew I had prepared well. When the teacher looked at me, they were intimidated. My math teacher was always most afraid of me. He would write a long math problem on the board, from here to there. When he solved equations or calculus, it was chaotic. He would solve it and then look at me. If I said, “Teacher, that’s wrong,” he would say, “Oh, I got it all wrong, I have to start over.” Because I was good at math, he would solve the problems, but he was not long out of university, so he was not proficient in high school math. Even as a math teacher, he struggled. So, he would often look at me, and then the English teacher would also look at me frequently. The English teacher also made many spelling mistakes. That was in the past. Old English teachers did not have cell phones to look things up like today. No teacher would flip through a dictionary in front of students. So, they did not know many words. Now, you can look it up instantly on your phone.

Now, I will write the title, and then the story will conclude. It is interesting, is it not? Looking at this formula, life is quite sad, is it not? Life is very sad. So, it would be good to provide this. With 10 million won coming in, their own salaries would be supplementary income. Their basic living expenses would be covered. The upper class would not be eligible; it would apply to the middle class and below. Is that not right? So, if they want to go on vacation, they can. If they do not want to work, they do not have to. If they are sick in bed, there is no worry. No worries about children or parents. Everything is taken care of. So, their minds are at peace. How wonderful would it be to live like this and then pass on?

This time, a politician’s campaign staff went to a restaurant. The candidate was eating, and from a corner, they heard people asking, “Why isn’t Huh Kyung-young running?” The staff member told me that people were gathered, not talking about their candidate, but about me. “Hey, they say that person is running for president, why isn’t Huh Kyung-young running?” And they did not know why. “Oh, if that person runs, my job will be difficult. Why isn’t he running?” They did not know I was in this situation. So, five people from different directions were talking about me. The staff member called me and said, “Chairman Huh, you probably cannot run 100%.” He said this was a good opportunity. But can I run now? No, I cannot. They have tied me up. They have tied my hands and feet without even looking closely. They just say, “Oh, if the judge rules, I respect the judge’s decision and follow it.” But they are creating an innocent victim. Is that not true? And our citizens suffer. Do you understand? Am I running for president to receive a monthly salary of 15 million won, when I pay 10 billion won in taxes annually? No. I am doing it for service. It is service. I am grateful they are preventing me from serving. They are opening my eyes, so I am grateful. Is that not true? Running for politics is like walking with your eyes closed. It is what blind people do.

So, as I wrote earlier, what is income? What is the meaning of income? I drew the income graph earlier. What is the meaning of income? Does anyone know? I will give 1 million units of level to everyone. What is the meaning of income? You always remain ignorant. Do you know what income is now? It is what is given when you perform service. Do you understand what I mean? We work for someone’s company to help our neighbors. That is helping our neighbors. So, the precise definition is the material given as gratitude for helping our neighbors. Do you understand what income is? Income is what a person gives you in return for helping them with their work. But if you earn money through investment, is that income? In a narrow sense, it is income. But it is called unearned income. The prefix “unearned” is attached. If “unearned” is attached, it is not good. It means there is no effort. So, one should live by true income, not unearned income. Therefore, income is divided into unearned income and earned income. Do you understand? So, if the government gives 1.5 million won, is that unearned income? No. By existing as a human, consuming, and being a citizen of Korea, you are performing a service. Is that not true?

The government benefits from our population, our electricity consumption, our car purchases, and our economic activities. That itself is doing good for others. Is that not true? So, the government should naturally provide it. Why? Because we use the products of corporations, and corporations earn money. They pay taxes to the government. So, we have the right to receive it. But politicians and civil servants take it all. What you should receive. You have contributed to the economy by buying cars and houses. You have done something, even if it seems like nothing. So, the government receives a lot of taxes from corporations, especially large corporations. Do citizens have a right to that? Yes, they do. That is the citizens’ right. So, they should spend less and share it. They should say, “This year, we collected this much tax, so this is your share, citizens. The government will use about half of it.” Is that not right? But they take it all. That is the problem.

So, you must accurately understand the word income. It is the compensation a person gives you when you help them. Do you understand now? Working at a company is also helping others. Is that not true? The compensation they give you out of gratitude is income. What you gain from investment is called unearned income. Do you understand unearned income now? So, you understand the definition of income. You should know this. I drew the income graph, but only a genius in economics can fix the economy. I teach the top economics professors in Korea. Do you understand? They do not understand these principles. They only use English terminology. That is not it. You must know the basics. We distinguish between earned income and unearned income. Do you understand? Unearned income. Do you understand what I mean? Unearned income. This is sweat. It means no sweat. No effort. So, there are two types: unearned income and earned income. Do you understand? This is true income. This is not income. Unearned income.

It is difficult to write the title. Wherever the God-man may be. Does anyone know the next part? You are still ignorant. Does anyone else know? You really should know this. Wherever the God-man may be. I have been imprisoned without doing anything wrong. Can I be imprisoned? Yes. Do I go because I want to? No. The Archangels in Sky Temple arrange it that way. They arrange for the God-man to go to prison so that people realize that Huh Kyung-young, who they thought would become president, is not running but going to prison. They put me in prison so others can take advantage. This will generate sympathy, and my image will rise. They prepare all this so that when the God-man appears later, he appears gloriously. I do not become president by asking people to vote for me. I will only appear when the entire nation says they will commit suicide if I do not come out. When they say, “We will starve to death without that person,” and “Let’s fight for that person, life or death,” that is when I will appear. Do you understand? So, the climax will be spectacular when I appear. If I appear in a trivial way, I would have to negotiate with others, which is a headache. Is there any need for that? No. I will not do it. I will only appear when they say, “Please save us.” Do you understand?

Wherever the God-man may be. Do you understand? It is interesting to put the protagonist in a gutter and then raise him up again. So, the God-man knows when and how to act. You should receive many levels when I give them. Do you understand? I am telling you the truth. You should receive many levels when I give them. Do you understand? Wherever the God-man may be, he must go to Sky Temple. Does the God-man act arbitrarily? No. The Archangels in Sky Temple say, “God-man, if you go this way this time, you can make a big comeback later.” And I ask, “Do I really have to go there?” And they say, “God-man, it won’t be interesting if you don’t go.” “Oh, I’ve suffered enough already.” “God-man, that was just practice for suffering.” “That wasn’t suffering, God-man, it was practice for the path of suffering.” Now, your family will grow to 50 million, and later to 8 billion. That is when you will truly suffer, God-man. Now, try feeding 50 million people. Then you have to save 8 billion people. Do you understand where you need to go now, God-man? You need to enter the crucible and be refined. Refinement. You must be refined to pass through it. So, what can I do against the Archangels of Sky Temple? Nothing. I just go where they tell me. Last time, when I went to prison, I went happily. I made music there. That was my villa. I made music. The day after I was released, my song “Heavenly Song” was number one on the music charts. It was very fast. As soon as I was released from prison, I made music. There was no time to make a tape of the music I made in prison. I went to a recording studio, recorded it, and released a USB online. It immediately became number one nationwide. I did not even make a CD. Is that not amazing? So, the day I was released from prison, I went to the basement recording studio and recorded the music I made. “Call Me,” “Line Now,” and so on. I recorded them, and they immediately went on air, becoming number one nationwide in an instant. It was chaotic, with universities and broadcasts. Many people do not know, but I appeared on many broadcasts. You saw me singing at universities, right?

I sang at universities from Chuncheon, Gangwon-do, all the way down to Busan University. When I performed in Busan, it was 10 PM. I arrived in Busan at 10 PM, and tens of thousands of people were sitting on the ground in the schoolyard. They were waiting for me. What would happen if I was late? When I was performing at Chungnam University and driving down, traffic delayed me. So, when I performed, the welcome I received was indescribable. Young people screamed and fainted. Michael Jackson was nothing. Is that not true? So, I sang and performed like that as soon as I was released from prison. At that time, I donated all my money to the Soham Foundation. Is that not true? Recording that music cost nothing. The recording studio was owned by someone I knew, so they lent it to me. It was just for a short recording, so it cost nothing. I surpassed Girls’ Generation and other famous young artists, becoming number one on the music charts on Naver and Daum. Yes, I was number one for a long time. It was amazing. “Call Me Huh Kyung-young” was on the charts. Many famous artists were there. You see High. MC Mong was also popular. T-ara, Mighty Mouth, Brown Eyed Girls, Huh Kyung-young. This was my time. Look, “Line Now Huh Kyung-young” on Naver. I also had “Line Now” besides “Call Me,” and “Line Now” was also number one. At that time, IU’s “Good Day” was second, T-ara was third, Sistar was fourth, Girls’ Generation was sixth. It was incredible. These powerful artists were all surpassed in one go. “Red Angel Huh Kyung-young” was number one. You know the song for sports events, right? Yes. This was during the World Cup. It was number one. So, my songs, “Call Me” and seven other songs, all shined. The music producers wondered, “How does Huh Kyung-young make songs that become number one like that? How did he surpass T-ara and Girls’ Generation and dominate the charts?”

Junior Zebra, S.O.N, B.K.S. These were all popular artists at the time. “Call Me” was number one. And who came out later? Psy took “Line Now.” And he sang “Gangnam Style.” After Huh Kyung-young came T-ara, right? Then Psy. Psy and Kim Jang-hoon. So, it was huge. Psy was also below me. He then rose to fame with my song. Is that not true? So, I was released from prison, and I surpassed all the artists in their twenties in one go. And when I went to universities where artists in their twenties were, people in their thirties, forties, and fifties were all there. Everyone in Busan was there in the schoolyard. But what was it? There were no chairs. Everyone was sitting on the bare ground. So, I almost got trampled to death there. People climbed over me, and I fell, crawling underneath. Such things happened. Do you understand? So, if I set my mind to it, I can overturn anything, whether it is music or anything else.

So, many people rely on earned income rather than unearned income. Unearned income is often pursued by the middle class, through things like stocks. Unearned income corrupts people. So, unemployed people, when they retire, seek unearned income. Is that not true? But housewives work hard for earned income. Few pursue unearned income, and those who do often end up in prison. Do you understand? So, what I am talking about today is whether you should believe in the God-man, wherever he may be. Do you understand? I clearly met Trump and Bush, but the court ruled that I did not. So, will such things happen again in the future? Yes, they will. I generally know how the media and courts in Korea operate. So, wherever the God-man goes or whatever he does, you must listen to lectures here on Saturdays and Sundays and watch videos. I have my photo here, right? In Christianity and Buddhism, am I directly present? No. Who is present there? Am I present? No. Yet, they hold services. Sky Temple should not just exploit the God-man. You should know that there will be times when the God-man is not present. That way, you will appreciate him more. They give you food every night, so you think, “Oh, the God-man is always there.” But to move forward, hardships may come. You must bravely accept such hardships. Then Sky Temple will develop further. Then I will appear later and give you an enormous blessing. Do you understand? But even when I am not present, you must record videos on Saturdays and Sundays. Now, they record from there. Then, you must record from here, showing my face. Do you understand what I mean? I will watch it from wherever I am, whether in prison or elsewhere. I will watch it and send you energy. And when you receive blessings, you just need to register with Young-sook, and I will give you all the energy for blessings and nameplates from there. Then you can check and see that the blessings have arrived. I will give them all to you. And if you do things like construction, I will give you levels from there. Then, when you check your levels, your level points will change. This is how it should be. If I am persecuted during this presidential election, my approval rating will rise. Do you understand? Many people are waiting for Huh Kyung-young to run for president, but if he does not and is instead arrested, people will wonder, “Why are they arresting him again? Are they framing an innocent person?” There will be public opinion. “Someone else can violate election laws, but he gets arrested.” This will happen. People who miss Huh Kyung-young will increase. So, you cannot understand the strategy used in Sky Temple. Do you understand? So, it does not mean the God-man is doing something wrong. Such adversities. President Kim Dae-jung went to prison about ten times. And he was sentenced to death by the Supreme Court. Yes. The execution was not carried out. Is that not true? So, during President Kim Dae-jung’s term, the death penalty was virtually abolished. President Kim did not carry out death sentences. Because he himself had been sentenced to death. Is that not true? So, the death penalty was virtually abolished during President Kim Dae-jung’s presidency. Because he had unjustly received a death sentence, even though he did not deserve it. So, he thought, “It is dangerous for the courts to issue death sentences.” He worked to prevent death sentences. As a result, our judiciary’s ranking improved globally because we do not carry out death sentences. Do you understand? Our judicial democracy ranking is higher. Countries that practice the death penalty are ranked lower. They are considered politically underdeveloped. So, we do not have the death penalty, and this is because President Kim Dae-jung experienced it. He went to prison about ten times, but the death sentence was the most significant. Do you understand? But they did not carry out the death sentence and saved President Kim Dae-jung. Do you understand?

So, no matter what hardship comes to the God-man, you must grow and develop. Do you understand? Even if I am not present, you must dance, sing, and do everything. And you must watch the 1 AM lecture videos. At the 1 AM lecture, it is good for you to sit here and watch the videos. If I am not present, do you understand? The God-man moves according to Sky Temple’s will, so is there any injustice? No. No matter how the judiciary rules, the God-man has done no wrong. So, he just follows what the judiciary does. That is how it has been, right? But have I suffered a loss? No. Later, you will realize it was not a loss. Do you understand? So, meeting you all regularly, and then not seeing you for a while, makes it even more joyful when we meet again. Some people might even cling to me and not let me go. Right? If you do not see me for a month, you will be happy to see me. Such a thing has not happened, but even if it does, you must not waver. We have no reason to be dragged away by demons. Demons are making us stronger.

When I died, all 12 disciples fled. The next day, Mary Magdalene came to the tomb. Mary Magdalene, who is now in the US, come here. My mother, Mary, did not come. My mother’s children, who are they? The eldest is James. James and the others were not my supporters. They were against me. So, they did not come. They came at first, but after seeing me die, they left and did not return, Mary included. Is that not true? And who came? The prostitute Mary came to the tomb the next morning. Do you understand? She was there for a while, and then Peter and John came. Peter and John left when they saw nothing. But Mary was weeping there, and two angels in white robes appeared at my head and feet, where my body was not present, only my clothes. They spoke to Mary. So, Mary was there and later left. But eventually, what happened? I resurrected and returned after three days, and there were 11 disciples in the Upper Room. Ten disciples were there, and Thomas came later. I then gave them the Holy Spirit. So, 120 people received the Holy Spirit there. Those were the blessed people at that time. I gave them the power to heal people. They spread my name by healing people. That is Christianity today. Do you understand? About 120 people received the Holy Spirit in the Upper Room, and that is what made Christianity possible today. Do you understand? So, I came here after 2,000 years, and all my Jewish followers from that time are here now. All 12 disciples are here, and Judas is also here. Judas is here. Judas was the one who betrayed me. One of the people who is currently opposing me is Judas. So, it is thorough, is it not? He follows me thoroughly. He is here. But at that time, I was upgraded into the body of Jesus. The Father, the Son, not the Son. The Holy Spirit’s body is the Son. I am the Father. And I also have the memories of being the Son. Do you understand? It is interesting, is it not?

So, when a person dies, it is called “No-shim Pyun-sang-gi.” What character is that? The character for anger. Is that right? Yes. You should not use the character for “sang” here. “No-shim Pyun-sang-gi” means that if you get angry, your “gi” (life force) will be damaged. If you get angry, your “gi” will be damaged. So, if you get angry because the God-man is in trouble, is that okay? No. If I am arrested, should you get angry? No. You must know how to wait for the right time. Do you understand? Those who get angry will surely have their “gi” damaged. You must remember this. Then you should think, “Oh, our God-man is doing something. He is working on something in Sky Temple.” You should think, “He will take care of it.” Do you understand? When I was nailed to the cross, people said, “Oh, he can’t even come down from the cross, what’s the point?” That was wrong. Coming down was not the urgent matter. It was about making all humanity weep and mourn. Being tied there looked pathetic. But that actually helped spread the message. Do you understand? So, at first glance, it seemed like a madman. Why did he, who was performing miracles, suddenly die on the cross, powerless? He did not die.

Next, if your “gi” is damaged, what happens? What happens if your “gi” is damaged? What happens next? What is it? This is “tae.” What character is this? If your “gi” is damaged, your “gi” is damaged first, and then your “shin” (spirit/mind) is damaged. It means your mind becomes bad. So, our body is such that those who harbor anger will surely have their “gi” damaged, and those whose “gi” is damaged will have their “sa” (thoughts) damaged. This is someone who thinks a lot. So, their “gi” would have been damaged. This means their nerves are overstimulated. This person’s mind will surely become confused. Their spirit will be damaged. Do you understand? If your “gi” is suddenly damaged like this, your spirit will be damaged. So, if you want to maintain a sound mind, should your “gi” be damaged? No. You must protect your “gi.” “Oh, the God-man is in trouble.” “Oh, I feel empty.” You should not feel that way. Something good is happening. Do you understand? When the God-man falls, when he is hit, the person who is still is more frightening than the person who is moving. The person who is still is frightening. He falls backward. The God-man is currently active, lecturing and performing. But suddenly, the God-man falls backward, going to prison, while presidents are running for office. What is this? Later, he will strike again, like “Call Me.” Do you understand? At that time, he struck with a song, but when he comes out after going in, he will strike Korea with one blow. Do you understand? At that time, he will have power. Do you understand? In the past, when he came out, he talked about “thousand-thousand” and “ten-thousand-thousand.” Then, later, David suddenly emerged and became king. You saw that, right? At that time, David was a fugitive, hiding in a cave. Is that not true? Saul killed thousands, and David killed tens of thousands. What does this mean? At first, he was a fugitive. Hiding in a cave or living in a cave. But later, a punch that was hidden behind the ribs, when it strikes, does it come out? Yes, it does. He becomes king. David became king. So, should we worry about such things? No, we should not. You must remember this. This is important for our health. If the spirit is damaged like this, it is greatly damaged. Do you understand? If you have an angry heart, “Oh, I am wronged. I am sick because of my husband.” This kind of phenomenon will occur. This leads to depression and eventually ruin. Do you understand? This is written in a Chinese book. Do you understand? It was written by a person named Sun Jin. It is in our traditional Korean medicine. It is a book about our body’s traditional Korean medicine. Sun Jin talked about “gi” in our body. So, should we act rashly when we know such things? No.

“Eum-yang-jeong-yak-jang.” This means that if the “yang” energy is strong, one lives for a thousand years. Is that right? Yes. If the “yang” energy is strong, one lives for a thousand years. That is what he says. In traditional Korean medicine. If one lives for a thousand years, what happens if the “eum” energy is also strong? What happens? It means one will surely be hurt and die. Do you understand? So, if the “eum” energy is too strong, one will surely be hurt and die. This is in traditional Korean medicine. So, if the “eum” energy is too strong, is that okay? No. Pine trees have “eum” energy. So, people do not plant many pine trees at home. But wealthy families have many pine trees. Right? That is because wealthy people have infinite “yang” energy. Such people are unaffected by the “eum” energy of pine trees. But for ordinary middle-class people, having pine trees is not good. Because the “eum” energy becomes strong. Then the wife will surely get sick and be bedridden. So, it is better to live in a place with deciduous trees rather than many pine trees. But places with many pine trees are where heroes live. Do you understand? If you look at the homes of chaebols, they all have pine trees. They are in pine forests. It is very good. Because their “yang” energy is strong. So, even with some “eum” energy, it is fine. Do you understand? So, the God-man is a person with strong “yang” energy. Strong, right? He also has strong “eum” energy. So, the God-man is fine wherever he is. You are like this. You are governed by this. Do you understand? You are governed by “eum” and “yang.” So, this person, Sun Jin, considers this very important. In traditional Korean medicine, he considers it very important for our health. If the “yang” energy is strong like this, you will live for a thousand years. If you manage your body poorly in between, and the “eum” energy becomes strong, you die. Do you understand?

So, the reason I am telling you this story is that when the God-man is present, your “yang” energy is strong. Is that not true? Enormous “yang” energy comes from the God-man’s body. Because he is the original body, the original sun of the universe. Is that not true? So, people next to me will be in good health. Yes. Even if you die in a car accident on the way home today, you will have no regrets. Is that not true? Living one day is like living a thousand years. Is that not true? So, you are living more happily than living a thousand years. So, what should you multiply here in the equation? One day is a thousand years. You are living one day more happily than a thousand years. Is that not true? Because you met the God-man, a person with strong “yang” energy. If you multiply by one day, one day is a thousand years. You are living one day like a thousand years. Do you understand? You will understand why later. You will understand when you go to Heaven. Do you understand? So, because you have citizenship in Sky Temple, one day for a citizen of Sky Temple is like a thousand years for ordinary people. Is that not true? So, do not worry if you get cancer or are about to die. Living one day is like living a thousand years. So, if you live 20 more years with cancer, you have lived 20,000 years. Do you understand? So, do not take your life too lightly. If I live here for 10 years after meeting the God-man, how many thousands of years is that? It is 10,000 years. Oh, it is more than 10,000 years. Since one day is a thousand years, it is several million years. Do you understand? So, meeting the God-man is a very important thing to say. Meeting the God-man is certainty. Do you understand what I mean? The certainty of going to Heaven is clear. You all agree, right? Religious people lack this certainty. “Oh, I pledged 10 million won for church construction this time, but I couldn’t even pay 1 million won. Am I not going to Heaven?” Some people think like this. Church members think, “Oh, I missed church five times this time.” They calculate such things and feel a lot of psychological pressure. Ordinary church members. Right? “Oh, what should I say when I meet the pastor this time?” Such people exist. In our Sky Temple, there is no such thing. You can come when you want. Is that not true? You can give offerings if you want. At the beginning of the year, churches pledge offerings. We do not pledge. There is no tithe. Is that not true? Sky Temple is a place without any burden. But to the extent that you do, you have certainty about where you are going. You send your parents to Heaven first, and then you go. How good is that? It is good, right? So, wherever the God-man is, should you have certainty or not? You should have certainty. You have certainty plus what? You have certainty plus what? It is fixed. Fixed. What is fixed? Heaven is completely fixed. Is that not true? You are certain that Heaven is fixed. Is that not true? Yes, why is there a cross? Oh, that is a plus sign. Oh, I thought it was strange. Right? Heaven is fixed, and you are certain of it. You are certain, right? But if you look at angels, they wonder, “Should I go this way or that way? Should I go back?” Without an angel, you cannot know. “Is this the right way, or that way? Should I go back?” You do not know which way is right. Is that not true? But that is traditional religion.

You go to a temple, but the neighbor’s aunt keeps asking you to go to church. So, should you go this way or that way? This is confusing. It is not just that. “Should I marry this person or that person?” In everything, we wander at crossroads. At a three-way intersection. Is that not true? People from Chungcheong-do are often associated with crossroads. Do you know who Ddung is? You do not know Ddung, do you? So, the people who come to Sky Temple do not wonder, “Should I go this way or that way? Should I go back?” Is that not true? No, we just go straight. That is right. Whether the God-man appears or not, he takes care of everything. You must have certainty. But if someone shakes you a little, and your certainty weakens, will you go to Heaven? No. We must be certain of what is fixed. Do you understand? My words now are very serious. All religions do not have this certainty of Heaven. It is true. They always wonder, “Should I go this way? I’ve been going to a temple, but they keep asking me to come to church. Should I go to the temple or the church? And then the Full Gospel Church asks me to come. And then the Presbyterian Church asks me to come. Which one should I go to? Should I go this way or that way? Should I go back to the temple?” Is that not true? That is life. It is truly confusing. Will you go to Heaven with that? Or will you go to hell? Or will you go back and become a ghost? You wander. That song, who sang it? A man sang it, Kim Sang-jin. Kim Sang-jin’s song is “Should I go this way or that way? Should I go back?” Did Kim Sang-jin also sing the Chungcheong-do auntie song? “It’s okay to come, it’s okay to go.” That is a bit better. That is a bit philosophical, a bit higher. But “Should I go this way or that way? Should I go back?” That is truly confusing. We are certain of Heaven’s certainty. Truly. Do you understand? You have met someone who shows you this with your own eyes. Do you understand? But there are also people who are fanatics, even though they should have certainty. Fanatics. Yes. These fanatics cause problems. Right? Fanaticism is different from certainty. Fanaticism means being crazy. You should not become such a believer. Do you understand? Certainty of what is fixed. This is true faith. So, even if the God-man came directly, if you cannot believe it, there is no “should I go this way or that way?” You just go. You go somewhere else. You become an anti-fan. But if you are certain that you sent your parents and grandparents to Heaven, you are a truly filial child. But if this person suddenly becomes an anti-fan, what happens? Not only do they become an anti-fan, but all their ancestors are also disqualified from Sky Temple. And they go somewhere else and do strange things for a few pennies. Is that okay? No. They try to get promoted or succeed a little by arresting me, a global volunteer, who was featured in newspapers as the “Pestalozzi of Korea.” Dream on. I will go if I have to, but it says I helped 15,000 underprivileged people for 18 years, when I was 40. In the JoongAng Ilbo, it says “18 years, 15,000 underprivileged, no poor people, political leader, determination.” The reporter wrote this, but it says I was 40. Yes. A human recovery activist. Yes. So, I did rural volunteer work, distributed umbrellas, provided free meals, and distributed scriptures. These are things I did in my youth, in my forties. Then I ran for president from my forties. So, the God-man was a special person. Yes. I earned all that money myself. Did I do it with money given by others? No. I used my intelligence to create money, spent enormous amounts, and ran in eight elections. Show the video of our party’s founding convention. I am the only one in Korean political party history to have 260 National Assembly candidates. I hold that record. Yes. The National Election Commission has that record. And I fielded the most female candidates in Korea, 70%. So, the National Election Commission gave me 842 million won. Did they give it to me? I received it and distributed it to you. So, I did not spend a single won. So, there is no such election history in Korea except for mine. And third, the only party that fielded National Assembly candidates in every region, Jeolla-do and Gyeongsang-do, is the National Revolutionary Party. Is that not true? And the most people gathered at a party convention was also my record. Why? Because we founded the National Revolutionary Party, and the largest hall at KINTEX was full, and outside was also full. So, about 100,000 people gathered. Look at other party conventions; they do not gather like this. It is enormous. This was 10 years ago. How many years ago was it? Six years ago. Six or seven years ago. Is there a photo of me coming out? Show it. I am here. So, that was the National Revolutionary Party founding convention. Right? This is the largest hall at KINTEX. Yes. I have been to other party conventions. Yes. This is a fraction of it. Do you understand? An enormous number of people gathered for us. An enormous number of people. It took two and a half hours to receive flower bouquets. Listen to my speech after receiving the flower bouquets. It took hours just to receive the flower bouquets. I will completely eliminate this National Revolutionary Party. I am the world emperor, the first emperor of world unification. Do you understand? You must pay attention to Huh Kyung-young’s policies. Do you understand? I became a presidential candidate years ahead of time. I became a presidential candidate on the 8th, so I will surely ensure that our citizens are free from debt, that our businesses prosper, and that the economy revives. I will prioritize the household economy above all else. Thank you all. With this, I conclude my presidential candidate speech. Thank you. Someone’s voice is quite loud. My voice is loud, right? Yes. What I said then is the same as now. Right? Destroying the household economy and then saying you will do this or that, throw all that away. Do you understand? Revive jobs and the household economy, and address the gap between income and expenditure, as I mentioned earlier. Do you understand? They are turning people who could easily save money into beggars. Do you understand? So, a president who makes the citizens’ expressions bright must emerge. Do you understand? His expression is quite stern. Stop playing that. The flower bouquets. Show the flower bouquets. Why is he so serious when he is not even president? Oh, I smiled too much. I smiled too much since morning. Are you at the red carpet in the cafe? It took two and a half hours just to give flower bouquets. The people who presented flower bouquets will greet you in front of the red carpet on the stage, wearing hanbok and holding flower bouquets. About 500 people are standing. So, we had to cut it short due to time. Leave it. Leave it. The flower bouquets will be brought to the stage. It was amazing, right? It was amazing. This was 7 years ago. This place is incredibly wide. It is endless. This is just one side. Only one side is like this. Now, there are 50 people presenting flower bouquets. 250 people left. Please move quickly. He did not say a word. Okay. So, due to time, that is it. Do you understand? What I emphasize today is that you are people who have certainty of going to Heaven. Right? You are people who have certainty of Heaven’s certainty. Right? So, if someone tries to interfere, should we waver? No. We should not. We should not. We should become stronger the more they try to shake us. So, even if the God-man is not seen one day, there is no need to worry. Do you understand? So, when I am visible, that is a time to be grateful. What if I did not come here on a UFO? What if I did not come here by dimensional travel? What would happen? Right? Then you would miss me, right? So, I am next to you now. Right? Even if I am here for just one day, it is like being with you for a thousand years. Do you understand? So, what you can believe in is not fanaticism, but certainty. Yes. And it is fixed. Yes. You have Heaven’s certainty. Do you understand? So, what is fixed? The certainty of Heaven’s citizenship. Do you understand? So, wherever the God-man is, there is no reason to be discouraged. Do you understand? That is one step back for two steps forward. Do you understand? So, I am preparing something bigger than running for president now. Do you understand? So, why isn’t Huh Kyung-young running for president? Oh, in that restaurant, with the candidate present, people were talking about me. “Oh, I was going to vote for Huh Kyung-young this time, but why isn’t he running?” Then someone said, “Oh, he got caught up in election law violations, so he can’t run this time.” “Oh, really? Why is he the only one who gets caught?” And so on. So, that person said to the people there, “Huh Kyung-young is 100%.” He said that if Huh Kyung-young had run as a candidate for any party, he would have been 100%. Do you understand? Later, a time will come when Huh Kyung-young will be 100% even if he runs as the National Revolutionary Party candidate. So, what does this mean? Should his hand be here? He needs to step back a little. Let them run as much as they want. Then, he will strike from behind. That can happen. Do you understand? The level of Heaven is different from the level of Earth. Do you understand? So, always think, “It’s truly fortunate that God is here. Oh, today is a lucky day. I lived a thousand years today.” You should think like that. But if you think, “Oh, where did the God-man go? Oh, the God-man is on my phone,” then I am not present. That has not happened until now. But I am foreshadowing that such a time may come. Do you understand? The God-man is a hero wherever he goes. He receives so much respect even in prison. They chant my name. Everyone chants “Huh Kyung-young.” He has that much popularity. So, wherever he goes, he has fans. He has supporters. Do you understand? So, wherever the God-man is, it is the same here or there, but Sky Temple is monopolizing the God-man now. Yes. So, he needs to go on some business trips. If he does not go, it might hinder him from doing great things later. But we must entrust that judgment to the Archangels of Sky Temple. Yes. They have incredibly powerful computers. Do you understand? They simulate everything. “Oh, the God-man should do this in a few years. This will lead to this result.” It is like a three-cushion billiard shot. Right? You hit this ball, and it hits that ball. How do you know that? Right?

It is unpleasant to see an ugly old woman die of starvation. An ugly old woman. She accidentally met a man who was a street vendor, also looking like a beggar. He was ugly, so to speak. It is a joke. She met him, and something entered her womb, and she had children and grandchildren, totaling 100 people. Among them, a dozen became university professors in the US, and about 10 became judges in the US. How did that woman meet a man like that at the market, a beggar-like man, and then they immigrated to the US? In the US, that old woman picked up trash, and her children studied well and all became doctors, judges, and so on. It is amazing. When all 100 gathered, look at the photo of the old woman smiling broadly. That is “Jin-gong Myo-yu” (emptiness and wondrous existence). Something entered that old woman’s womb from a man, and it grew into 100 descendants, making her richer than any Korean chaebol. It is true. So, the old woman reflects on her past. “Oh, I have so many handsome and intelligent children, grandchildren, and great-grandchildren. I lived to be 100, and I was so ugly, but I was given so many children.” What a windfall is this? The old woman found it miraculous. It was mysterious. “Oh, those two went and had eight children, and those eight had 10, and those 10 had 80, oh, 100.” “Wow, it multiplied like this.” She did not know. Right? Such people exist. An old woman who never went to school, went to the US with her husband, started a business from the bottom, earned money, sent all her children to university, and then, when she had about 100 descendants, she donated an unimaginable amount. Her children earned well. That was reported in newspapers and broadcast. An old woman from a coastal village in Chungcheong-do ended up in the US, and her descendants grew to 100. Korean children, the second generation, all study well. Do you understand what I mean?

So, from emptiness comes wondrous existence. If you fill it with trivial things, you cannot get pregnant. If there is a tumor or something, can you get pregnant? Do not even think about it. First, empty your mind. If you empty it, enormous energy from Huh Kyung-young will enter. Do you understand? I will stop due to time. It is interesting, right? Today, I told you to prepare for any eventuality. You are powerful people with certainty. Have certainty. This is my lecture, a message. Why? You must prepare for any danger. Do you understand? I am historically significant, the emergence of a sage in the true era, so people expect me to appear, but I may appear in the opposite way. While others are rising, I may not go there but descend instead. By doing so, I gain sympathy, and I become a completely different person in a few years. Do you understand? What goes up must come down. Do you understand? Never forget that. What goes up must come down. Those who have risen will surely descend, and those who have descended will surely rise. Do you understand? So, you can just do the opposite. Those who have risen will surely descend. Some people have descended this time. But those who have descended will surely rise again. But people do not know how to descend. When they descend, they bleed, curse, and say, “Just wait and see.” That is not descending. When you descend, you must descend strategically. With your mind. Do you understand? What did I say about income? Income is what is given when I descend for others. If I dominate others, do they give me a salary? No. If I humble myself and serve others, they give me compensation. That is income. But if you curse others and fight to win, that is unearned income. That is obtained with a lot of anxiety. So, it is also called anxious income. Unearned income is anxious income. Anxious. Do you understand what I mean? It is income obtained with anxiety. Anxious income consumes people. Do you understand? So, we should not view unearned income or anxious income favorably. Do you understand? Why should we receive anxious income? The government should give us what we deserve. Compensation. Is that not true? You have contributed that much. You are the democratic light of Korea. So, the citizens are shareholders. Why is there no dividend for shareholders? That is right. Do you understand? So, I am done. It is interesting, right? Oh, I will give you a quiz and levels. You know many quizzes. The cheapest neighborhood in Seoul is Ilwon-dong. I was caught by the host. It is Ilwon-dong. The price there only increases by 1 won. The land price is always 1 won. You got it right. Give 1 million units of level. That is fun. I thought no one would know. But our host seems to live in Ilwon-dong. Oh, my goodness. The God-man getting out of the car. Oh, “Shin-nae-rim” (divine descent). Oh, if I do this, too many levels will be given. I will do two today and finish. Oh, the God-man will give more. I have to finish. Because if I give levels, it will be 2 million units, and I keep getting caught. It is fun, right? Ilwon-dong is the cheapest land in Seoul, it is fun, right? What I give is also fun. Yes. That is right. Now, the free meal video media team will come down. Please play it. The sound should be low when playing this. People listen on their phones. Yes. Thank you. Always with attentive listening, we deeply appreciate your participation in the free meal. Next, we will have Kim Ji-eun, Kang Ok, Park Hyun-sook, and Lee Dong-seop from the Sky Temple Public Relations Department.

Oh, the song is well-made. Give 2 million units of level. Oh, it is good, right? The song is cheerful and worthy of a medal. Ddung probably cannot make such a song. He did. He did it last time. But the dolls in this video are so memorable. They are cute, right? Oh, those dolls are so cute. The bear seems to be pretending to sleep. It seems to be pretending to sleep. It is cute, right? The rabbit is also so pretty. The rabbit lying on the ground is drawn so beautifully. Its ears are quite small. Its ears are not that big. But it is drawn very cutely. I have never seen such a rabbit. It is very pretty. It looks prosperous. It is a cat. Oh, it is pretty. When they are babies, they are pretty when their heads are big and their bodies are small. When they are babies, if their heads are small, they do not look good. But when they grow up, their heads should be normal, but when they are babies, their heads should be big. Look, its head is bigger than its body. That is why it is so cute. The one in the middle looks the most mischievous. It is half asleep. The one on the far right is the aggressive type. This one is aggressive. Aggressive. And the one in the middle is the timid type. The one on the other side is the sad type. It looks sad, rubbing its eyes. The one in the middle is timid. The one on this side is the most aggressive. Even when we look at their expressions, they are clearly visible. It is fun. What is next? There are other singers. It would be good to give YouTube levels. I gave levels. No, I did not give YouTube levels. Give 1 million units of YouTube level. Give 1 million units. Give it to ancestors and families. Since they are watching on YouTube. Oh, since they are watching. I throw the microphone every time. It was a huge success. It was a huge success. Sky Temple was a huge success. Before the roller coaster leaves, let’s hurry and go. Our God-man is waiting. Our hearts are together. It was a huge success. It was a huge success. Do not hesitate, do not look around, let’s hurry and go. It was a huge success. It was a huge success. Sky Temple was a huge success. Lalalalala, it was a huge success. It was a huge success. Sky Temple was a huge success. Before the roller coaster leaves, let’s hurry and go. Our God-man is waiting. Our hearts are together. It was a huge success. It was a huge success. Do not hesitate, do not look around, let’s hurry and go. It was a huge success. It was a huge success. Sky Temple was a huge success. Do not hesitate, do not look around, let’s hurry and go. It was a huge success. It was a huge success. Sky Temple was a huge success. Give 2 million units of level. Oh, you all received many levels today. Thank you. It is too much of a comparison, so it would be good to do it quickly. You are such a love to me, like a welcome rain. You are such a person to me, like a refreshing sunbeam at the end of a curtain. You are such a person to me, like an umbrella in a sudden shower, someone I cannot do without. A warm person who holds my hand. A kind person who wipes my wet heart. Whenever I think of you, my heart feels warm. Whenever I think of you, I smile. You are such a person. Because you are such a person, the world is happier. You are such a person. Because you are such a person, the world is happier. Thank you. Give 2 million units of level. Oh, YouTube, give 1 million units of level. Give it to ancestors and families. I hope everyone comes to Sky Temple with longing. So, “Longing for Sky Temple,” powerfully, Yes. Golden waves ripple on the lake, drawing Sky Temple even in Korea. Migratory birds cut through the water, saying, “Come to me, hurry, come.” When life is lonely and difficult, embrace me, touch me, and you will be in the arms of the God-man, like Sky Temple. Oh, our Sky Temple overflows with love. Golden waves ripple on the lake, drawing Sky Temple even in Korea. Migratory birds splashing in the water, like a beautiful paradise. When life is lonely and difficult, embrace me, touch me, and you will be in the arms of the God-man, like Sky Temple. Oh, our Sky Temple overflows with love. Oh, our Sky Temple overflows with love. Sky Temple. Thank you. Give 2 million units of level. Thank you. Give 1 million units of level to those watching on YouTube. Give it to ancestors and families. Wow, many have received it today. Now, for the world-renowned scholar. And for the precious words of providence from the God-man, whom we eternally respect and love, please give a deep round of applause. Thank you, God-man. Yes. The God-man’s entire energy, social level, radiant full armor.

  1. The Paradox of Power: Strategic Retreat for Ultimate Victory
    The God-man is a hero wherever he goes. He receives so much respect even in prison. They chant my name. Everyone chants “Huh Kyung-young.” He has that much popularity. So, wherever he goes, he has fans. He has supporters. Do you understand? So, wherever the God-man is, it is the same here or there, but Sky Temple is monopolizing the God-man now. Yes. So, he needs to go on some business trips. If he does not go, it might hinder him from doing great things later. But we must entrust that judgment to the Archangels of Sky Temple. Yes. They have incredibly powerful computers. Do you understand? They simulate everything. “Oh, the God-man should do this in a few years. This will lead to this result.” It is like a three-cushion billiard shot. Right? You hit this ball, and it hits that ball. How do you know that? Right?

It is unpleasant to see an ugly old woman die of starvation. An ugly old woman. She accidentally met a man who was a street vendor, also looking like a beggar. He was ugly, so to speak. It is a joke. She met him, and something entered her womb, and she had children and grandchildren, totaling 100 people. Among them, a dozen became university professors in the US, and about 10 became judges in the US. How did that woman meet a man like that at the market, a beggar-like man, and then they immigrated to the US? In the US, that old woman picked up trash, and her children studied well and all became doctors, judges, and so on. It is amazing. When all 100 gathered, look at the photo of the old woman smiling broadly. That is “Jin-gong Myo-yu” (emptiness and wondrous existence). Something entered that old woman’s womb from a man, and it grew into 100 descendants, making her richer than any Korean chaebol. It is true. So, the old woman reflects on her past. “Oh, I have so many handsome and intelligent children, grandchildren, and great-grandchildren. I lived to be 100, and I was so ugly, but I was given so many children.” What a windfall is this? The old woman found it miraculous. It was mysterious. “Oh, those two went and had eight children, and those eight had 10, and those 10 had 80, oh, 100.” “Wow, it multiplied like this.” She did not know. Right? Such people exist. An old woman who never went to school, went to the US with her husband, started a business from the bottom, earned money, sent all her children to university, and then, when she had about 100 descendants, she donated an unimaginable amount. Her children earned well. That was reported in newspapers and broadcast. An old old woman from a coastal village in Chungcheong-do ended up in the US, and her descendants grew to 100. Korean children, the second generation, all study well. Do you understand what I mean?

So, from emptiness comes wondrous existence. If you fill it with trivial things, you cannot get pregnant. If there is a tumor or something, can you get pregnant? Do not even think about it. First, empty your mind. If you empty it, enormous energy from Huh Kyung-young will enter. Do you understand? I will stop due to time. It is interesting, right? Today, I told you to prepare for any eventuality. You are powerful people with certainty. Have certainty. This is my lecture, a message. Why? You must prepare for any danger. Do you understand? I am historically significant, the emergence of a sage in the true era, so people expect me to appear, but I may appear in the opposite way. While others are rising, I may not go there but descend instead. By doing so, I gain sympathy, and I become a completely different person in a few years. Do you understand? What goes up must come down. Do you understand? Never forget that. What goes up must come down. Those who have risen will surely descend, and those who have descended will surely rise. Do you understand? So, you can just do the opposite. Those who have risen will surely descend. Some people have descended this time. But those who have descended will surely rise again. But people do not know how to descend. When they descend, they bleed, curse, and say, “Just wait and see.” That is not descending. When you descend, you must descend strategically. With your mind. Do you understand? What did I say about income? Income is what is given when I descend for others. If I dominate others, do they give me a salary? No. If I humble myself and serve others, they give me compensation. That is income. But if you curse others and fight to win, that is unearned income. That is obtained with a lot of anxiety. So, it is also called anxious income. Unearned income is anxious income. Anxious. Do you understand what I mean? It is income obtained with anxiety. Anxious income consumes people. Do you understand? So, we should not view unearned income or anxious income favorably. Do you understand? Why should we receive anxious income? The government should give us what we deserve. Compensation. Is that not true? You have contributed that much. You are the democratic light of Korea. So, the citizens are shareholders. Why is there no dividend for shareholders? That is right. Do you understand? So, I am done. It is interesting, right? Oh, I will give you a quiz and levels. You know many quizzes. The cheapest neighborhood in Seoul is Ilwon-dong. I was caught by the host. It is Ilwon-dong. The price there only increases by 1 won. The land price is always 1 won. You got it right. Give 1 million units of level. That is fun. I thought no one would know. But our host seems to live in Ilwon-dong. Oh, my goodness. The God-man getting out of the car. Oh, “Shin-nae-rim” (divine descent). Oh, if I do this, too many levels will be given. I will do two today and finish. Oh, the God-man will give more. I have to finish. Because if I give levels, it will be 2 million units, and I keep getting caught. It is fun, right? Ilwon-dong is the cheapest land in Seoul, it is fun, right? What I give is also fun. Yes. That is right. Now, the free meal video media team will come down. Please play it. The sound should be low when playing this. People listen on their phones. Yes. Thank you. Always with attentive listening, we deeply appreciate your participation in the free meal. Next, we will have Kim Ji-eun, Kang Ok, Park Hyun-sook, and Lee Dong-seop from the Sky Temple Public Relations Department.

According to the speaker, approximately how many “wrongfully deceased souls” from wars and accidents in Korea were sent to Baekgung Heavenly Kingdom on May 4th?

① 1 million
② 5 million
③ 10 million
④ 50 million

(③, The speaker states that 10 million wrongfully deceased souls were sent to Baekgung Heavenly Kingdom on May 4th. A common misconception might be that the number is smaller or larger, but the lecture explicitly mentions “천만 명” (10 million people))

The speaker argues that the government should provide a “National Dividend” of 1.5 million won per month starting from what age?
① 15 years old
② 18 years old
③ 20 years old
④ 25 years old

(②, The speaker explicitly states that the National Dividend should be given from 18 years old (“18세부터 국민 배당금 주자”). A common misconception might be that it starts at a younger or older age, but the lecture specifies 18.)

True or False: The speaker claims that the current number of government ministries in South Korea is excessive and should be reduced to about 10.

(O, The speaker states that the current number of government ministries is an “어마 무시한 낭비” (enormous waste) and suggests reducing them to “한 열 개만 해도 돼” (about ten). A common misconception might be that he advocates for a slight reduction, but he proposes a drastic cut.)

What term does the speaker use to describe income earned without effort, such as through investments, distinguishing it from income earned through labor or service?

(불로소득 (Unearned income), The speaker defines “불로소득” as income obtained without effort or labor, contrasting it with “소득” which is earned through helping others. A common misconception is that all income is simply “소득,” but he makes a clear distinction based on the presence of “노력” (effort).)

The speaker uses a “hat-shaped” graph to illustrate the relationship between an individual’s income and expenditure over their lifetime. What does the peak of the “income curve” typically represent in this graph?

(The period of highest earning potential, usually around middle age (e.g., 30s to early 60s). The speaker describes the income curve rising and then falling around 65, indicating the peak earning years before retirement. A common misconception might be that income steadily increases throughout life, but the graph shows a decline after a certain age.)

Intermediate
According to the speaker, what is the primary reason for advocating for the National Dividend, beyond simply providing financial support?

(To address the financial struggles of citizens, especially in old age, and to stimulate the economy by ensuring basic living expenses are covered. The speaker highlights how many people, even with savings, struggle in retirement, and the dividend would fill this gap, allowing people to live without constant financial worry. A common misconception is that it’s just a handout; instead, it’s presented as a fundamental right and economic necessity.)

True or False: The speaker claims that his political policies and proposals have consistently been proven correct over several decades.

(O, The speaker asserts that his policies, developed over “몇십년 전부터” (decades ago), have “전부 맞아 들어가는 거야” (all been proven correct). A common misconception might be that his ideas are new or untested, but he emphasizes their long-standing validity.)

The speaker describes a concept called “진공 묘유” (Jingong Myoyu). What does this term refer to in the context of human existence and creation?

(It refers to the miraculous creation of something from seemingly nothing, like a baby developing in a womb. The speaker uses the analogy of a completely empty space (진공) where something profound and mysterious (묘유) emerges, highlighting the inexplicable nature of life and creation. A common misconception might be that it’s a purely spiritual or abstract concept, but he grounds it in the tangible example of human reproduction.)

The speaker mentions that he was once imprisoned for allegedly making false statements about knowing former President Park Geun-hye and meeting former US Presidents Bush and Trump. What was his defense against these accusations?

(He presented photographic evidence and testimonies of his meetings with these figures, arguing that the court refused to examine them. He also stated that his use of corporate funds for his presidential campaign was legally cleared by the National Election Commission. A common misconception might be that he admitted to the charges, but he vehemently denied them, claiming judicial bias and misrepresentation.)

In the context of traditional Korean medicine (한의학), the speaker discusses the concept of “노심 편상기” (Noshim Pyunsanggi). What does this phrase mean, and what is its implication for one’s health?

(It means that anger (분노) harms one’s “기” (vital energy). The speaker explains that if one’s “기” is damaged, it subsequently harms one’s “신” (spirit or mental state), leading to mental confusion and damage. The implication is that maintaining emotional composure is crucial for physical and mental well-being. A common misconception might be that anger is merely an emotion, but here it’s presented as a direct cause of physiological and psychological harm.)

Advanced
The speaker contrasts “소득” (income) with “불로소득” (unearned income) and “불안소득” (unstable income). Explain the speaker’s definition of “소득” and why he believes the National Dividend falls under this category, rather than “불로소득” or “불안소득.”

(The speaker defines “소득” as the material reward received for helping or serving one’s neighbors or society, such as working for a company. He argues that the National Dividend is “소득” because citizens, by simply existing, consuming, and participating in the economy (e.g., buying cars, houses), contribute to the nation’s wealth and tax revenue. Therefore, they have a right to receive a share from the government, making it a legitimate return for their societal contribution, not unearned or unstable income. A common misconception is that any government payment is a handout; he reframes it as a rightful share for active citizenship.)

The speaker advises his followers to maintain “확신” (conviction) in their path, even if he is not physically present or faces adversity. How does he connect this “확신” to the concept of “천국 확정” (Heavenly Kingdom confirmation), and what is the danger of lacking this conviction?

(He states that his followers have “천국 확정” (Heavenly Kingdom confirmation), meaning their place in heaven is already guaranteed. “확신” is the unwavering belief in this confirmed destiny. Lacking this conviction, or becoming a “광신자” (fanatic) driven by blind faith rather than confirmed truth, leads to confusion, wavering between different paths (“이리 갈까 저리 갈까”), and ultimately risks losing their confirmed heavenly status, even affecting their ancestors. A common misconception is that faith is always uncertain; he emphasizes a certainty that should prevent doubt and fanaticism.)

The speaker uses the phrase “What goes up must come down” and its inverse to describe the cyclical nature of power and influence. How does he apply this principle to his own political trajectory and the strategy of “stepping back” or facing adversity?

(He applies this principle by suggesting that those currently in power will eventually decline, while those who have “come down” (faced adversity or stepped back) will eventually rise. He views his own periods of political setback or imprisonment not as failures, but as strategic “작전상 내려가 줘야 돼” (tactical retreats) orchestrated by higher powers (Baekgung’s archangels). This allows him to build public sympathy and prepare for a more impactful return, ultimately leading to a “한 방 날리는” (one-shot strike) that will transform the nation. A common misconception is that political success is linear; he presents it as a strategic, cyclical process.)

The speaker discusses the concept of “양기” (yang energy) and “음기” (yin energy) in relation to health and longevity, referencing traditional Korean medicine. How does he relate his own presence to the “양기” of his followers, and what is the perceived benefit of this connection?

(He claims that his presence emits “어마어마한 양기” (enormous yang energy) because he is the “본신 본태양” (original body, original sun). He states that being near him strengthens his followers’ “양기,” making them healthier and more vibrant. He even equates “하루를 살아도 천년 산거나 마찬가지야” (living one day is like living a thousand years) for those who experience his strong yang energy, implying an accelerated, more fulfilling existence. A common misconception is that health is purely physical; he introduces a spiritual energy component.)

This excerpt note captures the essence of Heo Kyung-young’s unique worldview from his Saturday lecture. It focuses on his economic policies, political philosophy, and spiritual teachings, highlighting his unconventional perspectives and self-proclaimed divine status. The core message revolves around his vision for a “Heavenly Kingdom” achieved through radical social and economic reforms, and his followers’ unwavering faith in him as a divine figure.

Heo Kyung-young’s Vision for a “Heavenly Kingdom”

Radical Economic Policies: The National Dividend
Heo Kyung-young’s economic proposals are truly bold, aiming to fundamentally restructure society. His idea of a universal national dividend of 1.5 million won per person from age 18 is a direct challenge to conventional economic thinking. He argues that the government should drastically cut down on unnecessary ministries and fixed budgets to fund this, emphasizing that the current system leaves many struggling in old age despite having worked their entire lives. This is impressive because it directly addresses the economic anxieties of the common people with a clear, albeit radical, solution.

우리나라 사람들은 내 것이이 나이가 들면은 일이 별로 없어. 알겠죠? 그래서 우수한 인재들이 나와 가지고 60이 넘어서 고생하는 고생 길로 가는 사람이 많아요.
Korean people, as they get older, often have little work. So, many talented individuals, after turning 60, find themselves on a path of hardship.

나는 무조건 18세부터 국민 배당금 주자 그랬죠. 150만 원 그걸 우리 국가가 못 주면은 나라 살림 줄여야 돼. 알겠죠? 뭐 방만원 살림 부처를 확 줄여? 부처를 한 다여섯 개를 줄여. 그러더라도 150만 원 줘야 돼.
I said we should unconditionally give a national dividend of 1.5 million won from age 18. If our country can’t afford that, we need to cut down on national expenses. We should drastically reduce the number of ministries, perhaps by five or six. Even then, we must give 1.5 million won.

수입은 몇 살 때부터 생기지. 그 한 60천 65 정도 전후바로 퇴직을 해 버려. 요 수입이 요렇게 좋을 때 여기서 뭐 남겨야 되는 거야.
Income starts at a certain age. Around 60 to 65, people retire. When income is good, that’s when you need to save something.

왜 내가 국민 배상금을 줘야 되냐? 잘 보세요. 수입은 몇 살 때부터 생기지. 그 한 60천 65 정도 전후바로 퇴직을 해 버려. 요 수입이 요렇게 좋을 때 여기서 뭐 남겨야 되는 거야.
Why should I give a national dividend? Look closely. Income starts at a certain age. Around 60 to 65, people retire. When income is good, that’s when you need to save something.

Redefining “Income” and “Unearned Income”
Heo Kyung-young offers a unique definition of “income” (소득) versus “unearned income” (불로소득), which is quite thought-provoking. He posits that true income is the “material given in gratitude for helping one’s neighbors,” while unearned income is obtained without effort or through conflict. He argues that citizens, by simply existing, consuming, and participating in the economy, are already contributing to the nation, thus deserving a share of the national wealth. This perspective challenges the traditional view of who “earns” what and highlights the collective contribution of citizens to the economy.

소득은 이제 알아나요? 일을 봉사했을 때 주는 것. 내 말 이해가죠? 우리가 이웃을 위해서 그 사람의 회사에 가서 일을 해 줘. 그러면 이웃을 위해서 도와준 거야. 그래서 이걸 정확한 말 이웃을 위해서 도와줄 때 도와준데 대해서 감사하다고 주는 물질이야.
Do you understand what income is now? It’s what you receive when you provide service. Do you understand what I mean? When we go to someone’s company and work for them, we’re helping our neighbor. So, to be precise, it’s the material given in gratitude for helping a neighbor.

국가에서 150 준다 그는 불로소득이야? 아니야. 여러분들이 인간으로 있어 주고 소비해 주고 대한민국 있어 주는 것만으로도 봉사한 거야. 맞아 맞아?
Is the 1.5 million won given by the state unearned income? No. Just by existing as humans, consuming, and being part of South Korea, you are already performing a service. Right?

남을 도았을 때 회사 가서 일해 주는 것도 돕는 거야. 그래 안 그래? 그랬을 때 그 사람이 고맙다고 주는 대가 그게 소득이고 그 위에 투자를 해서 얻는 거는 불로소득이라 그래요.
Helping others, like working at a company, is also helping. Right? When someone gives you compensation out of gratitude for that, that’s income. Anything earned through investment on top of that is called unearned income.

Political Persecution and Divine Strategy
Heo Kyung-young frequently portrays himself as a victim of political persecution, claiming that his past legal troubles and inability to run for president are part of a larger divine strategy orchestrated by “Heavenly Palace archangels.” He believes these setbacks are not failures but rather calculated moves to elevate his image and prepare him for a more impactful future role. This narrative is fascinating because it reframes personal misfortunes as part of a grand, preordained plan, reinforcing his followers’ faith and loyalty.

신인이 어디에 있든지 내가 여기 있다가 내가 내가 잘못한 것 없이 감옥가 있은 적 있지 그럼 내가 감옥 갈 수 있어 없어 있어 그럼 내가 가고 싶어 갈까 아니 백궁의 대천사들이 교통 정리를 그렇게 하는 거야 신인이 들어가야 허경예가 대통령 나오는 줄 알았더니 안 나오고 감옥으로 가네 이 집어 넣고 그 다른 사람 해먹자는 거야. 이러면서 동정표 나오겠지. 허경령 이미지 올라가겠지.
Wherever the divine being may be, I’ve been to prison without doing anything wrong, right? So, can I go to prison or not? Yes, I can. Do I go because I want to? No, the archangels of Baekgung (Heavenly Palace) arrange it that way. They put me in prison, thinking that Heo Kyung-young would run for president, but he didn’t, he went to prison. This way, sympathy votes will emerge, and Heo Kyung-young’s image will rise.

나는 내 좀 찍어 주시오. 이런 거 해 가지고 대통령이 안 돼. 안 해요. 전 국민이 안 놓으면 자살하겠다. 이 정도 돼야 내가 나와. 저 사람 아니면은 우리는 굶어 죽겠다. 이제 저 사람 죽기 살기로 하자. 요렇게 나올 때마다 못해 나가는 거야.
I won’t become president by saying, “Please vote for me.” I won’t do that. I will only emerge when the entire nation says they’ll commit suicide if I don’t come out, or that they’ll starve to death without me, or that they’ll fight to the death for me.

신인이 내 맘대로 하는게 아니라 밑에 사람들이 대천사들이 일정을 가지고 있지. 그럼 나는 움직여.
I don’t do things as I please; the archangels below me have a schedule. Then I move according to it.

The Power of Faith: Certainty of Heaven
Heo Kyung-young emphasizes that his followers possess a “certainty of Heaven” (천국 확정) that other religions lack. He contrasts this with the doubt and confusion he perceives in conventional religious practices, where people constantly question their path to salvation. For his followers, the path is clear and unwavering, regardless of his physical presence or perceived setbacks. This concept provides a powerful sense of security and belonging, making his teachings particularly appealing to those seeking absolute spiritual assurance.

여러분들은 백궁의 시민권을 가지기 때문에 백궁천국의 시민권을 가진 사람의 하루는 일반인들의 천년과 마찬가지예요.
Because you hold citizenship in Baekgung (Heavenly Palace), one day for a citizen of Baekgung Heaven is like a thousand years for ordinary people.

여러분들은 천국 간다는 확정이 된 사람이에요. 맞죠? 이이 천국 확정이 천국 확신을 가지고 있는 사람들이야.
You are people for whom going to Heaven is confirmed. Right? You are people who have the conviction of this Heavenly confirmation.

우리는 확정돼 있는 것을 확신해 줘야 돼요. 알겠죠? 지금 내 말이 굉장히 무서운 말이야. 이게 모든 종교는이 천국 확정이 안 돼 있어.
We must have conviction in what is already confirmed. Do you understand? What I’m saying now is very profound. In all other religions, this confirmation of Heaven is not established.

The Principle of “Emptiness and Wondrous Existence” (진공 묘유)
Heo Kyung-young introduces the concept of “Jingong Myoyu” (진공 묘유), which translates to “emptiness and wondrous existence.” He uses the analogy of a womb, which appears empty but can miraculously create life from something imperceptible. He applies this to his own actions, suggesting that his apparent “emptiness” or withdrawal from the political spotlight is a strategic move to allow for a greater, more wondrous manifestation in the future. This philosophical idea provides a framework for understanding his seemingly contradictory actions and reinforces his divine, creative power.

진공 묘유가 뭔지 알아놔요? 완전한 진공이야, 여기는. 그런데 묘한 놈이 있네. 묘한 놈이 있어요. 그게 인간이야. 도저히 귀신이 곡할 정도로 작아.
Do you know what Jingong Myoyu (emptiness and wondrous existence) is? It’s a complete vacuum here. But there’s a wondrous being. There’s a wondrous being. That’s humanity. It’s so small that it’s utterly baffling.

우리가 내가 뭐가 아무것도 아닌 거 같이 지금 텅빈 거죠. 아직 벼을 뭐 대통령이 뭐 없지? 이미 신는 다 가지고 있어. 이 능력의 주인이야. 진공 묘를 할 줄 아는 신인이 있다. 창조야. 이게 창조라는 거야.
It’s as if I’m nothing, completely empty right now. There’s no position, no presidency, right? But the divine being already possesses everything. I am the master of this power. There is a divine being who can perform Jingong Myoyu. It is creation. This is what creation means.

시시하게 센차는 거 채워나면 임신이 안 돼. 여기 호기 있거나 하면 임신 되나? 뭐 아예 가질 생각하지만 그저 마음을 처음 비워. 비우면은 어마어마한 허경형의 에너지가 들어오는 거야.
If you fill it with trivial things, you can’t get pregnant. If there’s a tumor here, can you get pregnant? Don’t even think about conceiving; just empty your mind first. When you empty it, immense energy from Heo Kyung-young flows in.

What is the core message of Heo Kyung-young’s lecture? He emphasizes that true income comes from serving others, while unearned income, or “anxiety income,” leads to instability and should be replaced by a national dividend.

  1. Opening and Introduction
    The speaker, Heo Kyung-young, begins his 1492nd Saturday lecture by acknowledging supporters and commemorating a historical event where 10 million souls were sent to Baekgung Heaven.

1.1. Commemoration and Gifts

  1. Heo Kyung-young thanks supporters and mentions that on May 4th, he sent 10 million souls, who died in wars and accidents, to Baekgung Heaven .

  2. This act is described as a historical event of “Jin Sa Seong In Chul,” “Jin In Seong In Chul,” and “Hae Won Sang Saeng” .

  3. The lecture begins with gifts presented to Heo Kyung-young .

  4. Park Soon-hwa from Colorado, USA, presents an orchid for Teacher’s Day .

  5. Kim Yoon-joo, representing angels from Gimpo City, offers a white orchid .

  6. Lee Mi-sook and Lee Moon-hyung from Yongin City present a flower basket filled with carnations .

  7. Lastly, Chong Ae-kyung, representing angels from Yangsan City, offers a yellow orchid .

  8. Economic Policies and the Need for National Dividends
    Heo Kyung-young discusses the economic struggles faced by many Koreans in old age and proposes a national dividend policy to address these issues, criticizing current government spending and policies.

2.1. Challenges of Retirement and Insufficient Savings

  1. Many talented Koreans face hardship after age 60 due to a lack of work .
  2. Only about 5% of people have around 500 million won (approximately $365,000 USD) in savings after retirement, including their house and severance pay .
  3. This amount is often not enough for long-term retirement, as it can be depleted in just a few years .
  4. He mentions people who had 500 million won at retirement but quickly ran out of money, despite calculating it to last longer .

2.2. Proposal for National Dividends and Government Reform

  1. Heo Kyung-young advocates for a national dividend of 1.5 million won (approximately $1,100 USD) per month for everyone aged 18 and older .
  2. To fund this, he suggests drastically reducing government spending by cutting down the number of ministries to about five or six .
  3. He argues that the current number of ministries, similar to those in the US despite Korea’s smaller size, is a massive waste of resources .
  4. He believes that reducing government departments would not necessarily lead to a decrease in public officials’ salaries but would free up fixed budget allocations .
  5. He constantly researches policies to benefit the public, and his proposals have been consistent for decades .

2.3. Income and Expenditure Curves

  1. He illustrates human income and expenditure using a “hat-shaped” curve .
  2. The income curve typically starts around age 28-30 and declines around age 65 .
  3. The expenditure curve is present throughout life, from birth to old age .
  4. The period after 65 often lacks income, leading to financial struggles .
  5. The gap between income and expenditure, especially in later life, highlights the need for a national dividend .
  6. People rely on parents in their early years and often on spouses or others in old age .
  7. Even with savings during peak earning years, it’s difficult to cover the long period of no income .
  8. This situation forces even highly educated individuals to compete for low-wage jobs like street cleaning .

2.4. Impact of National Dividends on Family Income

  1. Heo Kyung-young’s policy aims to provide financial stability, especially for those in the “no income” phase of life .

  2. He notes that the period of earning income has become shorter, with many young adults relying on parents until later ages .

  3. With a national dividend, a family with two children and two parents (including elderly parents receiving an additional 700,000 won each) could receive up to 10 million won (approximately $7,300 USD) per month from the government .

  4. This would cover basic living expenses, reducing financial burdens and preventing debt from nursing home fees or medical costs for elderly parents .

  5. He believes that politicians should adopt his policies, as they are based on thorough research of these economic curves .

  6. He continues to advocate for these policies, even if he is not running for president, hoping that other politicians will implement them .

  7. Personal Experiences and Political Obstacles
    Heo Kyung-young recounts his past legal troubles and political suppression, asserting his innocence and highlighting the unfairness of the system.

3.1. Tax Contributions and Unjust Accusations

  1. He claims to pay 10 billion won (approximately $7.3 million USD) in taxes annually, making him the highest taxpayer in Yangju City without owning a factory .
  2. He questions why he is being investigated for embezzlement when he contributes so much to the national economy .
  3. He states that as a religious organization, he is not required to pay taxes but chooses to do so .

3.2. History of Public Service and Legal Battles

  1. He details his extensive history of public service, starting at age 22, including distributing Buddhist scriptures and Christian Bibles, and serving as a rehabilitation committee member for the Ministry of Justice .
  2. He also led tens of thousands of university students in rural volunteer work for 15 years .
  3. He denies embezzlement charges, explaining that the 30 billion to 35 billion won (approximately $22 million to $25 million USD) he used for presidential campaigns and property purchases was borrowed from his own corporation with interest .
  4. He emphasizes that this was not embezzlement, as confirmed by the National Election Commission, which stated that using funds from one’s personal corporation is legal .
  5. Despite this, he faced contradictory rulings from different police departments, with one clearing him and another accusing him of embezzlement, leading to attempts to arrest him .

3.3. Personal Lifestyle and Financial Management

  1. He states that he has no personal expenses, as he doesn’t drink, smoke, or consume coffee or sodas, only spring water .
  2. He doesn’t carry a credit card; his accounting team manages all finances .
  3. He claims to receive clothes and other necessities as gifts, further reducing his personal spending .

3.4. Political Suppression and Disputed Meetings

  1. He claims he was prevented from running for president due to fabricated legal issues .

  2. He asserts that he met with former US Presidents Donald Trump and George W. Bush, providing photographic evidence .

  3. However, he states that judges refused to acknowledge these meetings, leading to his imprisonment for 1.5 years on charges of making false statements .

  4. He also mentions being accused of not knowing former President Park Geun-hye, despite photographic evidence of their interactions .

  5. He presents photos from a memorial service for former President Park Chung-hee, showing him seated among former presidents and high-ranking officials, indicating his significant status .

  6. He highlights that his seating position was strategic, allowing close interaction with powerful figures .

  7. He shows photos from a Bush inauguration party, where he was officially invited and seated with prominent figures, including the co-chairman of the Republican Party .

  8. He emphasizes the high-level nature of the event, with only 300 attendees worldwide, and his assigned seat number 233 .

  9. He describes the luxurious setting, with 30-meter high ceilings, marble, and heavy bronze furniture .

  10. He also presents photos and videos of meetings with Marco Rubio, then a US Senator and later Secretary of State, highlighting their friendly interactions .

  11. He claims that his support helped Trump, who was 16th in the Republican primary polls, rise to first place, while Rubio, who was first, dropped to second .

  12. He notes that despite this, Rubio treated him well, acknowledging his influence .

  13. He asserts that these experiences demonstrate that he is not a liar and that the legal system has unfairly targeted him .

  14. Philosophy of Income and National Dividends
    Heo Kyung-young defines true income as compensation for service to others, contrasting it with unearned income (불로소득) and advocating for national dividends as a rightful share for citizens.

4.1. True Income vs. Unearned Income

  1. True income (소득) is defined as compensation received for helping or serving others, such as working for a company .
  2. It is a material reward given out of gratitude for assistance .
  3. Unearned income (불로소득) is money earned without effort or labor, such as through investments .
  4. He refers to this as “anxiety income” (불안 소득) because it often comes with instability and can lead to negative consequences .
  5. He believes that relying on unearned income can corrupt individuals, leading to legal troubles .

4.2. Justification for National Dividends

  1. He argues that the 1.5 million won national dividend is not unearned income because citizens contribute to the nation’s economy simply by existing, consuming, and participating in economic activities .
  2. Citizens’ consumption supports businesses, which in turn pay taxes to the government .
  3. Therefore, citizens have a right to receive a share of these taxes .
  4. He criticizes politicians and public officials for appropriating these funds instead of distributing them to the public .
  5. He believes that the government should spend less and share more with its citizens .

4.3. Economic Expertise

  1. He claims to be a genius in economic terminology and capable of correcting economic issues .

  2. He states that he teaches top economics professors, who often rely on complex English terms without understanding fundamental economic principles .

  3. Divine Strategy and Personal Resilience
    Heo Kyung-young explains that his personal hardships and political setbacks are part of a divine strategy orchestrated by Baekgung Heaven to prepare him for a greater role, emphasizing the importance of unwavering faith among his followers.

5.1. Divine Orchestration of Hardships

  1. He explains that his imprisonment and other difficulties are not random but are orchestrated by Baekgung Heaven’s archangels .
  2. These events are designed to build his image, generate public sympathy, and prepare him for a more impactful future appearance .
  3. He believes that he will only emerge when the public desperately needs him, feeling that “we will starve to death without him” .
  4. He views his past sufferings as mere “practice” for the greater task of leading 50 million people and eventually 8 billion people worldwide .
  5. He compares his current trials to being refined in a furnace (용광로) .

5.2. Resilience and Public Support

  1. He recounts how he released a hit song, “Call Me,” immediately after being released from prison, which quickly topped music charts without even being released on CD .
  2. He performed at universities across the country, drawing massive crowds of young people who reacted with extreme enthusiasm .
  3. He notes that his songs, including “Line Now” and “Red Angel,” also achieved top rankings, surpassing popular idol groups .
  4. He mentions that Psy’s “Gangnam Style” was inspired by his music .
  5. He emphasizes that his ability to achieve such success, even from prison, demonstrates his extraordinary power and influence .

5.3. Importance of Unwavering Faith

  1. He stresses that his followers must maintain unwavering faith (확신) regardless of his circumstances, even if he is not physically present .
  2. He compares this to traditional religions where figures like Buddha or Jesus are not physically present, yet followers continue their practices .
  3. He warns against becoming angry or disheartened if he faces difficulties, as this would harm their own spiritual energy (기) .
  4. He advises them to view such events as part of a divine plan for future advancement .
  5. He cites the example of former President Kim Dae-jung, who was unjustly imprisoned and sentenced to death multiple times, which ultimately led to the de facto abolition of the death penalty in Korea .
  6. This experience, he argues, strengthened Kim Dae-jung’s resolve and contributed to judicial reform .
  7. He encourages his followers to continue their activities, such as attending lectures and watching videos, even in his absence .
  8. He assures them that he will continue to send them energy and blessings from wherever he is .
  9. He believes that his persecution increases his public support, as people question why he is being targeted .

5.4. Health and Energy

  1. He introduces the concept of “Noshim Pyunsanggi” (노심편상기), meaning that anger harms one’s vital energy (기) .

  2. If one’s vital energy is damaged, it leads to mental and spiritual decline (신이 상하는 것) .

  3. Therefore, maintaining a calm mind is crucial for mental health .

  4. He also discusses the concept of “Yangjeong Yakjang” (양정약장), where strong yang energy (양기) leads to a long life, potentially a thousand years .

  5. Conversely, excessive yin energy (음기) can lead to harm and death .

  6. He notes that wealthy families often have many pine trees (representing yin energy) because their strong yang energy can balance it, whereas it might be detrimental for ordinary people .

  7. He claims that his presence emits immense yang energy, which benefits his followers’ health and well-being .

  8. He states that spending even one day with him is equivalent to living a thousand years happily, as his followers possess Baekgung Heaven citizenship .

  9. This means they should not fear illness or death, as their time with him grants them an extraordinary quality of life .

  10. Certainty of Heaven and the Concept of “Jin Gong Myo Yu”
    Heo Kyung-young emphasizes that his followers have a guaranteed path to Heaven (천국 확정), unlike other religions, and introduces the concept of “Jin Gong Myo Yu” (진공묘유) to explain creation from nothingness.

6.1. Certainty of Heaven for Followers

  1. He asserts that his followers have a “Heavenly Kingdom citizenship” (천국 시민권) and a “confirmed path to Heaven” (천국 확정), which provides them with absolute certainty .
  2. This contrasts with other religions where followers often worry about their salvation based on their actions or donations .
  3. He states that his followers are free from such burdens, as they can come and go as they please and donate as they wish .
  4. He warns against fanaticism (광신), which he defines as blind belief without certainty, and encourages true faith (확신) based on confirmed truth .
  5. He stresses that wavering faith can lead to losing one’s confirmed path to Heaven, affecting not only the individual but also their ancestors .
  6. He highlights his extensive history of public service and political achievements, including founding a political party that fielded candidates nationwide, as evidence of his unique capabilities .
  7. He claims his party’s founding convention drew over 100,000 people, a record in Korean political history .
  8. He reiterates that his policies, focused on family economy and job creation, have been consistent for years .

6.2. The Concept of “Jin Gong Myo Yu”

  1. He introduces “Jin Gong Myo Yu” (진공묘유), which means “wonderful existence from emptiness” or “creation from nothingness” .

  2. He uses the example of human conception: a seemingly empty womb (진공) receives something invisible (sperm) that miraculously develops into a human being (묘유) .

  3. This process, he explains, is a creation (창조) from nothingness .

  4. He states that he, as a divine being, embodies this principle, creating and moving things from an apparent void .

  5. He notes that women possess this power of “Jin Gong Myo Yu” within their bodies, enabling the continuation of humanity .

  6. He extends this concept to the universe, where humans are tiny beings within a vast emptiness, constantly moving within this “Jin Gong Myo Yu” .

  7. He emphasizes that his current actions, including stepping back from politics, are part of this “emptying” process to prepare for a greater future creation .

  8. He states that all his decisions are guided by the archangels of Baekgung Heaven, who use advanced simulations to plan his future actions .

  9. He shares an anecdote about an elderly Korean woman who, despite humble beginnings, immigrated to the US and, through her descendants, built a large, successful family, illustrating the miraculous growth from seemingly nothing .

  10. This story, he says, is another example of “Jin Gong Myo Yu” .

  11. He concludes that by “emptying” oneself, one can receive his immense energy .

  12. Future Outlook and Final Message
    Heo Kyung-young reiterates that his current political setbacks are a strategic retreat for a future, more powerful emergence, encouraging his followers to remain steadfast in their faith.

7.1. Strategic Retreat and Future Emergence

  1. He advises his followers to be prepared for his potential absence, as it is a strategic move for future advancement .
  2. He uses the English phrase “What goes up must come down” and its inverse, “What goes down must come up,” to explain that his current “descent” is a prelude to a powerful “ascent” .
  3. He emphasizes that this retreat is not a failure but a calculated step for a greater future impact .
  4. He believes that his absence will only increase public demand for him, as people will question why he is not running for president .
  5. He claims that even political opponents acknowledge his 100% chance of winning if he were to run .
  6. He assures his followers that he is a “confirmed leader” (확정된 지도자) and the “owner of all power” (모든 걸 가지고 있는 주인), and his timing is divinely determined .
  7. He compares his situation to a father who faces hardship to teach his children valuable lessons, implying that his trials serve a greater purpose for his followers .
  8. He encourages his followers to become more active in promoting his message .

7.2. Final Encouragement and Quiz

  1. He concludes by reinforcing the message that his followers have a “confirmed path to Heaven” (천국 확정) and should maintain strong faith .
  2. He states that his presence is a blessing, and even a single day with him is like living a thousand years .
  3. He ends the lecture with a quiz, offering “1 million moo” (레벨 100만무) as a reward for correct answers .
  4. He then plays several songs, including “Wake Up,” “Jackpot,” and “You Are Such a Person,” interspersed with further rewards of “moo” for his audience and online viewers .

What is the core message of Heo Kyung-young’s lecture? He emphasizes that followers should have unwavering conviction in their predetermined path to heaven, even when facing adversity, as all challenges are part of a larger divine plan. This conviction, he argues, is a “confirmed certainty” that transcends the doubts and wavering faith of other religions.

  • Heo Kyung-young‘s Vision for Korea
    • Heo Kyung-young proposes giving every citizen over 18 years old a National Dividend of 1.5 million won per month.
    • To fund this, he suggests drastically reducing the number of government ministries, from many to about five or six, to cut down on wasteful spending.
    • He believes that current government spending is inefficient and that reducing ministries would free up funds for the National Dividend.
    • He argues that this policy would stabilize the economy and improve the lives of citizens, especially those struggling financially.
  • Economic Challenges and the Need for the National Dividend
    • Heo Kyung-young illustrates the typical financial struggles of people using a “hat-shaped” graph:
    • Income (the top of the hat) starts around age 28-30, peaks, and then declines sharply around age 65 due to retirement.
    • Expenses (the brim of the hat) continue throughout life, even when income is low or nonexistent.
    • This creates a significant financial gap in old age, where people often rely on others or struggle with limited savings.
    • He emphasizes that even those who save during their peak earning years often find their savings quickly depleted in retirement.
    • The National Dividend aims to fill this gap, providing a basic income from age 18 until death, ensuring financial stability for all citizens.
    • He points out that many people, even those with good education and careers, end up in difficult situations, like competing for low-wage jobs, after retirement.
  • Personal Experiences and Political Obstacles
    • Heo Kyung-young states that he pays 10 billion won in taxes annually in Yangju, making him the highest taxpayer in the area without owning a factory.
    • He expresses frustration over being investigated for embezzlement, despite his significant tax contributions and history of public service.
    • He recounts his extensive volunteer work from a young age, including serving as a senior guidance counselor for prosecutors’ offices and correctional facilities, and organizing rural volunteer efforts with university students.
    • He clarifies that funds he used for his presidential campaigns were loans from his personal corporation, with interest paid, and were legally approved by the National Election Commission.
    • He claims that despite legal clearance, he has been unfairly targeted and prevented from running for president due to fabricated charges.
  • The Concept of “Income” (소득) vs. “Unearned Income” (불로소득)
    • Income (소득): Heo Kyung-young defines true income as the material reward received for helping or serving one’s neighbors or community.
    • For example, working for a company is considered helping the company, and the salary received is the income.
    • He argues that citizens contribute to the economy by existing, consuming, and participating in economic activities, thus earning the right to a National Dividend.
    • Unearned Income (불로소득): This refers to income gained without direct labor or effort, such as through investments.
    • He also refers to this as “anxious income” (불안 소득) because it often comes with instability and can lead to negative consequences, like legal troubles.
    • He believes that relying on unearned income can lead people astray and that the National Dividend is not unearned income because citizens contribute to the nation’s economy simply by being citizens.
  • The Importance of Unwavering Conviction (확신) and Certainty (확정)
    • Heo Kyung-young emphasizes that his followers should have unwavering conviction in their predetermined path to heaven.
    • He contrasts this with other religions where followers often worry about their salvation based on their actions or contributions.
    • For his followers, the path to heaven is a “confirmed certainty” (천국 확정), meaning it is already decided and guaranteed.
    • This conviction should remain strong even when facing adversity or when he is not physically present.
    • He warns against “fanaticism” (광신), which is a blind belief without true conviction, and encourages a belief based on the certainty of heaven.
  • Divine Strategy and Overcoming Adversity
    • Heo Kyung-young explains that any difficulties he faces, such as imprisonment or political obstacles, are part of a larger divine plan orchestrated by the Baekgung Archangels.
    • These challenges are seen as strategic moves to elevate his image and prepare for a more impactful future appearance.
    • He compares his situation to a protagonist in a story who must endure hardship before a grand comeback.
    • He encourages his followers not to be disheartened by his absence or setbacks, but to see them as opportunities for growth and increased faith.
    • He believes that such trials strengthen his followers and increase public awareness and sympathy for his cause.
  • The Principle of “Emptying” (비움) and “Mysterious Emptiness” (진공묘유)
    • Emptying (비움): Heo Kyung-young explains that to receive something great, one must first empty themselves.
    • His temporary withdrawal from the political spotlight is an act of “emptying” to prepare for a greater future role.
    • Mysterious Emptiness (진공묘유): This concept describes how something profound can emerge from what appears to be nothing.
    • He uses the example of a human embryo developing from a microscopic cell within the “empty” space of a womb, eventually growing into a person.
    • He applies this to his own actions, suggesting that even when he seems to be doing nothing, powerful changes are occurring through this principle.
    • He also relates it to the vastness of the universe, where humans are tiny beings existing within a “mysterious emptiness.”
  • Health and Emotional Well-being
    • Heo Kyung-young discusses the importance of managing emotions for health, citing traditional Korean medicine (한의학).
    • Anger (분노): He warns that anger harms one’s vital energy (기), which then negatively affects one’s spirit or mental state (신).
    • This can lead to mental confusion and damage to one’s overall well-being.
    • Therefore, followers should not react with anger or despair to his setbacks, but trust in the divine plan.
    • Yang Energy (양기): He mentions that strong Yang energy is associated with longevity, even thousands of years.
    • He claims that being near him, as the “original sun” (본신 본태양), provides immense Yang energy, leading to a joyful and fulfilling life, equivalent to living thousands of years in a single day.
    • Conversely, excessive Yin energy (음기) can lead to harm and death.
    • He uses the example of pine trees, which have strong Yin energy, being suitable for wealthy individuals with strong Yang energy, but potentially harmful to ordinary people.
  • Historical Parallels and Future Expectations
    • Heo Kyung-young draws parallels between his experiences and historical figures:
    • Kim Dae-jung: He compares his legal troubles to former President Kim Dae-jung, who was imprisoned multiple times and even sentenced to death, which ultimately led to the de facto abolition of the death penalty in Korea.
    • David: He likens his current position to David, who was a fugitive hiding in caves before becoming king, suggesting that his current setbacks are a prelude to a greater future.
    • He predicts that his current “retreat” is a strategic move, and he will eventually emerge to bring about significant change in Korea.
    • He uses the English phrase “What goes up must come down,” and its inverse, “What goes down must come up,” to explain that his current “downfall” is a necessary step before his eventual rise.
  • Evidence of Influence and Recognition
    • Heo Kyung-young claims that his policy ideas, such as the National Dividend, are being studied and adopted by other politicians, even if they don’t openly acknowledge him.
    • He recounts an anecdote where political candidates were campaigning, but people in a restaurant were discussing why Heo Kyung-young wasn’t running, indicating his widespread public recognition and influence.
    • He also highlights his past achievements, such as his songs topping music charts and his political party (National Revolutionary Party) holding massive rallies, as evidence of his impact.
  • International Connections and Disputed Claims
    • Heo Kyung-young asserts that he has met with prominent US political figures like Donald Trump and George W. Bush.
    • He presents photographs and accounts of these meetings as proof, but claims that legal authorities have dismissed them as fake, leading to his imprisonment and disqualification from elections.
    • He describes attending a Bush presidential inauguration party, where he was seated among high-ranking officials, and meeting with Marco Rubio, whom he describes as Trump’s right-hand man.
    • He also mentions his close associate, Im Cheon-geun, who has met six US presidents and served as an advisor, further supporting his claims of high-level connections.

​

Where is the “신인” (divine being) and what determines their location?

The “신인” (divine being) is wherever they are, and their location is decided by the Baekgung (Heavenly Palace) and its archangels.

This lecture by Heo Kyung-young offers a unique perspective on economic policy and personal well-being, emphasizing a “National Dividend” to address income inequality and the struggles of an aging population. It challenges conventional political and economic thinking, providing a bold vision for societal change and individual empowerment. Viewers will gain insights into a radical approach to financial security and a spiritual framework for overcoming life’s challenges.
Wherever newcomers may be, Baekgung Heavenly Kingdom decides! Episode 1491: Heo Kyung-young’s Saturday Lecture (May 10, 2025)

  1. Introduction and Gratitude

1.1. Opening Remarks and Special Event
The lecture begins with an acknowledgment of supporters and a special ceremony honoring the speaker, Heo Kyung-young, for his spiritual contributions.

  1. Commemoration of Spiritual Achievements

  2. Heo Kyung-young’s supporters, both in Korea and abroad, were greeted at the start of the lecture .

  3. On May 4th, Heo Kyung-young sent ten million souls, who had died unjustly in wars and accidents in Korea, to the Baekgung Heavenly Kingdom .

  4. This act was described as a historical event, fulfilling the principles of Jinsa Seongin-chul, Jinin Seongin-chul, and Haewon Sangsaeng (resolving grievances and co-prosperity) .

  5. Introduction of the Lecture

  6. The 1492nd Saturday lecture began with the presence of Heo Kyung-young, referred to as a great and eternal teacher .

  7. The “Flower Team” was present for this special occasion .

  8. Teacher’s Day Tributes

  9. Park Soon-hwa, a great archangel from Colorado, USA, presented an orchid pot to Heo Kyung-young in gratitude for Teacher’s Day, delivered by Lee Yoo-seok .

  10. Kim Yoon-joo, representing the angels of Gimpo City, also presented a white orchid to Heo Kyung-young .

  11. Lee Mi-sook and Lee Moon-hyung, two angels from Yongin City, jointly presented a flower basket filled with carnations .

  12. Chong Ae-kyung, representing the angels of Yangsan City, presented a yellow orchid .

  13. Following these presentations, Heo Kyung-young prepared to deliver his “precious words of providence” .

  14. Economic Policy: The National Dividend

2.1. The Plight of the Elderly and the Need for a National Dividend
Heo Kyung-young highlights the financial struggles of the elderly in Korea and proposes a universal basic income, or “National Dividend,” to address these issues.

  1. Challenges Faced by the Elderly

  2. Many talented individuals in Korea face hardship after age 60 due to a lack of work .

  3. Only about 5% of people have around 500 million won (approximately $365,000 USD) after losing their homes and receiving retirement benefits .

  4. Even this amount is insufficient for long-term retirement, as it can be depleted in just a few years .

  5. Many people who were once successful end up struggling financially in their later years, often relying on free meal services .

  6. People report that their retirement savings, even substantial amounts like 500 million won, disappear much faster than anticipated .

  7. Proposal for a National Dividend

  8. Heo Kyung-young emphasizes the importance of a National Dividend (universal basic income) for all citizens .

  9. He advocates for giving 1.5 million won (approximately $1,100 USD) per month to every citizen aged 18 and above .

  10. To fund this, he suggests drastically reducing government spending by cutting down the number of government ministries to about five or six .

  11. He argues that the cost of government employees is not the main issue, but rather the fixed budgets that numerous ministries consume .

  12. He believes that a courageous leader could implement this policy .

  13. Critique of Government Waste

  14. Heo Kyung-young criticizes Korea for mimicking the U.S. system by having many ministries despite its small size, which he considers an “enormous waste” .

  15. He suggests that the number of ministries could be reduced to about ten by changing the constitution .

  16. He believes that reducing national expenditure and providing a National Dividend is crucial, as he constantly researches such policies .

  17. He asserts that his policies, developed decades ago, are consistently proven correct .

2.2. The Income and Expenditure Curve and the National Dividend’s Role
Heo Kyung-young illustrates the typical human income and expenditure curve, explaining how the National Dividend would fill the financial gaps during periods of low income.

  1. The “Hat-Shaped” Curve of Life

  2. Heo Kyung-young describes the expenditure curve as a line that continues until death .

  3. The income curve (or revenue curve) typically starts around age 28-30, peaks, and then declines around age 65, leaving many with no income in later life .

  4. This “hat-shaped” curve represents the current reality for most people, highlighting why a National Dividend is necessary .

  5. Financial Gaps and Dependency

  6. Income generation begins later in life, and many retire around 60-65, meaning the period of good income is relatively short .

  7. The only savings come from the small surplus between income and expenditure during peak earning years .

  8. Before earning income, individuals depend on their parents, and in later life, they may depend on others or their spouses .

  9. Heo Kyung-young’s understanding of this curve led him to propose the National Dividend, as the savings accumulated during peak earning years are insufficient to cover the long period of low income until age 100 .

  10. This financial insecurity leads to highly educated individuals competing for low-wage jobs, like cleaning positions, with hundreds of applicants for each opening .

  11. Personal Example of Financial Contribution

  12. Heo Kyung-young states that he pays 10 billion won (approximately $7.3 million USD) in taxes annually, an amount he considers impossible for others .

  13. He expresses frustration over being investigated despite his significant tax contributions, questioning why authorities would target someone who contributes so much to the national economy .

2.3. Addressing Misconceptions and Defending Financial Practices
Heo Kyung-young defends his financial integrity and challenges the legal and political scrutiny he faces, emphasizing his commitment to public service and transparent financial management.

  1. Critique of Investigations and Legal Challenges

  2. Heo Kyung-young questions why police are investigating him and his organization, Haneulgong, despite him being the top taxpayer in Yangju .

  3. He recounts his extensive public service history, including serving as a senior guidance counselor for prosecutor’s offices and correctional facilities, and volunteering in rural areas with university students for 15 years .

  4. He clarifies that the money he used for his presidential campaigns and property purchases was borrowed at a high interest rate (4.6% monthly) from his own corporation, Haneul Co., Ltd., where he is the sole shareholder .

  5. He asserts that this was not embezzlement, as it was his own money, borrowed with interest, and used for legitimate purposes .

  6. Legal Precedent and Official Approval

  7. The National Election Commission (NEC) confirmed that using funds from his personal corporation for campaign expenses was legal and did not violate political funding laws .

  8. The NEC, as a constitutional body, explicitly approved his method of funding .

  9. Contradictory Legal Rulings and Persecution

  10. Despite NEC approval, the Yangju Police Station found no wrongdoing, while the Bukbu Police Station accused him of embezzling hundreds of billions of won .

  11. He expresses disbelief at the efforts to arrest him, calling the situation “absurd” .

  12. He states that he has never criticized anyone .

  13. Further Critique of Government and Bureaucracy

  14. He reiterates his belief that the number of government ministries should be halved .

  15. He criticizes government officials for being “bloated” and for prosecuting citizens who contribute taxes, instead of providing the National Dividend .

  16. He highlights his unique contribution of 10 billion won in taxes annually from Haneulgong, a religious organization that is not legally required to pay taxes, emphasizing that this is a significant amount .

  17. He asserts that he would never embezzle funds, especially as a presidential candidate, and that his finances are managed by a former high-ranking tax official who ensures legality .

  18. He explains that all his property purchases are legally verified, as the source of funds must be clear for real estate transactions .

  19. Personal Financial Habits and Lifestyle

  20. He states that he has never embezzled or misused funds, and all financial matters are handled by accountants .

  21. He lives a simple life, consuming only spring water, and has no personal need for money or credit cards, which are managed by his accounting staff .

  22. He receives clothes, including suits, as gifts, further indicating his lack of personal expenditure .

2.4. Future Vision and Infrastructure for Haneulgong
Heo Kyung-young outlines his plans for expanding Haneulgong’s infrastructure, including restaurants and hotels, to accommodate a growing number of domestic and international visitors, reflecting a future where communal living and spiritual well-being are prioritized.

  1. Expansion of Haneulgong Facilities

  2. He plans to establish restaurants for visitors and has already acquired 20 hotels, with plans to purchase 80 more in Jangheung .

  3. These hotels are intended to accommodate a massive influx of international and domestic visitors who will need places to stay .

  4. Communal Living and Well-being

  5. He envisions a future with many single individuals who will not need to return home, but can stay at Haneulgong’s accommodations .

  6. He humorously suggests that people will “fall asleep” (자빠져서 자다) easily and deeply in these places, emphasizing a state of profound rest .

  7. Personal Sleep Habits and Spiritual Duties

  8. He describes his own sleep as deep and immediate, often falling asleep without covers .

  9. He explains that his sleep is often interrupted by “calls” from archangels for spiritual duties, meaning he doesn’t sleep continuously like others .

  10. He must always be alone and ready to respond to these calls, which often involve traveling and then immediately falling back asleep upon return .

2.5. Reaffirming the National Dividend and Economic Philosophy
Heo Kyung-young reiterates the necessity of the National Dividend by revisiting the income and expenditure curve, emphasizing its role in supporting citizens throughout their lives and correcting societal imbalances.

  1. The “Hat-Shaped” Curve Revisited

  2. He refers back to the income and expenditure curves, shaped like a “straw hat” or “Napoleon hat” .

  3. He notes that human income and expenditure patterns are similar, with consumption decreasing as people approach 100 years old .

  4. Expenditure is low at birth, rises, and then declines, while income follows a different, shorter curve .

  5. The National Dividend as a Solution

  6. He proposes giving 1.5 million won from age 18 because this is when people start relying heavily on their parents .

  7. This payment would continue until age 100, addressing the significant financial gap .

  8. He claims his unique understanding of these economic curves, developed since childhood, led him to formulate this policy .

  9. He emphasizes that even during earning years, there are unemployed individuals who need support, which the National Dividend would cover .

  10. He believes this policy must eventually be implemented .

  11. Life Stages and Financial Support

  12. He categorizes life into stages: “hell” (when people receive free meals), “parental feeding” (childhood), and “self-feeding” (working years) .

  13. He notes that the period of self-feeding (income generation) has shortened, with many young adults (18-28) still relying on parents .

  14. His policies are designed with these societal changes in mind, asserting that only his approach can save the nation, unlike other politicians .

2.6. Impact of the National Dividend on Family Income
Heo Kyung-young demonstrates how the National Dividend, combined with existing benefits, could provide substantial monthly income to families, alleviating financial burdens and promoting a more dignified life for all citizens.

  1. Illustrative Family Income Calculation

  2. He calculates that a family with two children (each receiving 1.5 million won) would get 3 million won .

  3. If both parents are alive, they would also receive 1.5 million won each, totaling another 3 million won .

  4. Additionally, elderly parents receive a 700,000 won senior allowance each, adding 1.4 million won .

  5. For a household with two children, two parents, and two elderly parents, the total monthly income from the state would be 10 million won (approximately $7,300 USD) .

  6. He asks if this amount is not “good” .

  7. Addressing Modern Family Structures and Expenses

  8. He acknowledges that modern families often live separately, with children becoming independent and elderly parents moving to nursing homes .

  9. The National Dividend would cover expenses like nursing home fees, medication, and hospital bills for elderly parents, preventing families from incurring debt .

  10. He argues that the government is “eating up” these funds that rightfully belong to the people, using them for unnecessary projects instead of ensuring a humane quality of life .

  11. Influence on Political Discourse

  12. He explains that he gives these lectures so that politicians will study his graphs and policies .

  13. He believes that politicians will eventually recognize the validity of his arguments, especially regarding delayed marriage and employment, and adopt similar policies .

  14. He continues to advocate for these policies because politicians are already starting to imitate his ideas .

  15. Personal Experiences and Political Challenges

3.1. Political Persecution and Unjust Imprisonment
Heo Kyung-young recounts his experiences of political persecution, including unjust imprisonment and being barred from presidential elections, despite presenting clear evidence of his claims.

  1. Barred from Presidential Elections

  2. He states that he is currently prevented from running for president, claiming that he was illegally framed to stop him .

  3. He asserts that he met with former U.S. Presidents Donald Trump and George W. Bush, and has witnesses to prove it .

  4. Judicial Dismissal of Evidence

  5. He claims that judges refused to review his evidence, stating that he never met these presidents .

  6. He also mentions being imprisoned for 18 months in connection with former President Park Geun-hye, with the court claiming he didn’t know her, despite his public statements .

  7. Visual Evidence of Political Connections

  8. He presents a photo from a memorial service for former President Park Chung-hee, showing him seated among former presidents (Chun Doo-hwan, Roh Tae-woo, Choi Kyu-hah) and high-ranking officials .

  9. He points out that his seating position, between Chun Doo-hwan and Choi Kyu-hah, was a place of significant influence, not for just anyone .

  10. He contrasts this with other prominent figures, like Park Geun-hye’s brother Park Ji-man, who were seated behind him .

  11. He emphasizes that such a seating arrangement indicates a high level of recognition and connection, challenging the court’s claim that he didn’t know Park Geun-hye .

  12. Evidence of Meeting U.S. Presidents

  13. He presents a photo from a Bush party, showing him seated while Bush delivers a speech .

  14. He identifies other attendees, including a Buddhist monk and prominent Korean figures like Lee Ki-ho (former chairman of the Federation of Korean Industries) and Song Gil-seong (former president of Sogang University), who were officially invited to the Bush party .

  15. He shows another photo of himself with Bush, emphasizing the authenticity of the event and his presence .

  16. He states that despite presenting this evidence, the court ruled that he had not met Bush, accusing him of passport forgery and immigration violations, leading to a 10-year ban from presidential elections .

3.2. Further Evidence and International Connections
Heo Kyung-young continues to present photographic evidence of his meetings with influential U.S. political figures, highlighting the personal nature of these connections and the unjust dismissal of this evidence by the Korean legal system.

  1. More Evidence of Meeting Bush

  2. He shows another photo of himself seated while Bush speaks, reiterating that the court’s ruling of “fake” is false .

  3. He mentions borrowing a tuxedo from the Chosun Hotel for the event .

  4. He identifies Shim Hong-seop, the wife of the Republican Party chairman and co-chairman with Bush, as a key figure in the U.S. Republican Party .

  5. He describes the lavish setting of the party, with brass chairs, unique tableware, and statues, noting his seat number was 233 out of 300 international guests .

  6. He emphasizes that the court dismissed all this evidence as fake .

  7. Evidence of Meeting Trump and Other U.S. Officials

  8. He presents a photo with Marco Rubio, identified as the U.S. Secretary of State and a representative of the President, showing him in conversation with Rubio, surrounded by bodyguards .

  9. He notes that Rubio was the leading candidate in the Republican primaries before Trump, and despite Trump’s initial low polling, Heo Kyung-young’s support from Korea helped Trump rise to first place .

  10. He highlights Rubio’s continued respect and positive interaction with him, even after Trump’s success .

  11. He also shows photos with Dick Cheney, Ronald Reagan, George H.W. Bush, and Gerald Ford, often in informal settings, indicating close personal relationships .

  12. He mentions that these individuals, including Im Cheon-geun, a former advisor to six U.S. presidents, were instrumental in arranging his meetings with Trump .

  13. Public Declarations and Media Coverage

  14. He refers to a public statement he issued, published as full-page advertisements in newspapers like Chosun Ilbo, confirming his meetings with Trump and key U.S. senators .

  15. These advertisements explicitly stated that “Heo Kyung-young met Trump” and detailed his efforts to address the crisis in South Korea .

  16. The Unjust Nature of the Legal System

  17. He laments that Korea is a country where truthful individuals are accused of lying .

  18. He questions why he is treated this way, especially given his significant influence on U.S. politics .

  19. The “Income and Expenditure” Analogy for Life’s Challenges

  20. He uses the income and expenditure curve to explain that even with savings, it’s impossible to sustain oneself until age 100 .

  21. He gives an example of a son-in-law who has to support four elderly parents (his own and his wife’s), highlighting the immense financial burden .

  22. He explains that even wealthy elderly individuals deplete their savings quickly after age 65-70, leaving them dependent .

  23. He concludes that his lecture’s content is directly related to these societal issues .

  24. Spiritual Principles and Life Philosophy

4.1. The Speaker’s Unique Approach to Knowledge and Teaching
Heo Kyung-young describes his unconventional teaching style and profound understanding of various subjects, emphasizing his ability to grasp core principles and challenge conventional wisdom.

  1. Unconventional Teaching Style

  2. He states that he is famous for writing titles late in his lectures, as his lengthy introductions cover the entire scope of the topic .

  3. He claims to have been a good student, able to understand the day’s lesson just by observing his teacher’s expression .

  4. Mastery of Mathematics and English

  5. He recalls that his math teacher, who was not long out of university, was often intimidated by him because he could spot errors in complex equations .

  6. Similarly, his English teacher often made spelling mistakes, which he would notice, highlighting the limitations of teachers before modern technology .

  7. The Sadness of Life and the Solution

  8. He acknowledges the “sadness of life” reflected in the income/expenditure curve .

  9. He reiterates that the National Dividend, providing 10 million won per household, would make life much better .

  10. This basic income would cover essential living expenses, allowing people to pursue work only if they desire, or rest without financial worry if they are ill .

  11. He believes this would bring peace of mind and a better quality of life .

4.2. Political Landscape and Public Perception
Heo Kyung-young shares anecdotes illustrating his widespread public support and the frustration among citizens and politicians regarding his inability to run for president, which he interprets as a divine strategy for a more impactful future.

  1. Public Support and Political Frustration

  2. He recounts an incident where ruling party candidates were eating at a restaurant, and people nearby were openly discussing why Heo Kyung-young wasn’t running for president .

  3. The public expressed confusion and disappointment, asking why he was being prevented from running .

  4. His Perspective on Being Barred

  5. He acknowledges that he is currently “tied up” and cannot run .

  6. He expresses that he respects judicial decisions but feels that innocent people are being unjustly treated, causing suffering for the public .

  7. He questions why he, a high taxpayer, would seek a presidential salary, emphasizing his motivation is public service .

  8. Divine Strategy and Enlightenment

  9. He expresses gratitude for being prevented from serving, as it “opens his eyes” to a deeper purpose .

  10. He views conventional politics as “blind” and believes his current situation is part of a larger divine plan .

4.3. Defining “Income” and “Unearned Income”
Heo Kyung-young clarifies the true meaning of “income” as compensation for service to others, distinguishing it from “unearned income” and arguing that the National Dividend is a rightful compensation for citizens’ contributions to the economy.

  1. The True Meaning of Income (소득)

  2. He defines income as compensation received for providing service or help to others .

  3. For example, working for a company is helping others, and the salary received is the material compensation for that help .

  4. Unearned Income (불로소득)

  5. He distinguishes this from unearned income, which is gained without effort or labor .

  6. He states that unearned income is not ideal and that people should strive for true income .

  7. The National Dividend as Rightful Income

  8. He argues that the 1.5 million won National Dividend is not unearned income .

  9. He believes that citizens, by simply existing, consuming, and participating in the economy (e.g., buying cars, using electricity), are performing a service to the nation .

  10. This economic activity generates profits for corporations, which then pay taxes to the government .

  11. Therefore, citizens have a right to a share of these taxes, which he calls the National Dividend .

  12. Critique of Government Misappropriation

  13. He criticizes politicians and civil servants for “eating up” these funds instead of distributing them to the public .

  14. He emphasizes that understanding the precise definition of income is crucial for economic reform .

  15. Further Clarification of Income Types

  16. He reiterates that income is the reward for helping others, while gains from investments are unearned income .

  17. He explains that the term “불로” (bullo) means “no effort” or “no sweat,” distinguishing it from income earned through labor .

  18. He asserts that he is a genius in economic terminology and can teach even top economics professors .

4.4. The Divine Plan and the Leader’s Journey
Heo Kyung-young explains that his personal challenges, including imprisonment, are part of a divine plan orchestrated by archangels to prepare him for a grander role, emphasizing that such trials are necessary for a leader’s ultimate emergence.

  1. Divine Orchestration of Challenges

  2. He explains that his imprisonment, though seemingly unjust, was orchestrated by archangels in Baekgung (Heavenly Kingdom) .

  3. This strategy is designed to create public sympathy and elevate his image, preparing him for a more dramatic and impactful future appearance .

  4. He believes that a true leader does not seek power but emerges when the public desperately needs them, feeling they would “starve to death” without him .

  5. The Climax of His Destiny

  6. He anticipates a “climactic” moment for his emergence, avoiding trivial political negotiations .

  7. He advises his followers to accumulate “levels” (spiritual merits) during times of abundance .

  8. Archangels’ Guidance and Personal Sacrifice

  9. He states that even he, as a divine being, follows the guidance of the archangels in Baekgung .

  10. He recounts a conversation where archangels explained that his past hardships were merely “practice” for the greater task of leading 50 million, and eventually 8 billion, people .

  11. They told him he needed to undergo “refinement” in a “furnace” to pass the necessary trials .

  12. Creative Output During Imprisonment

  13. He describes his time in prison as a “villa” where he composed music .

  14. Immediately after his release, his song “Heavenly Song” quickly became number one on music charts, without even needing a physical CD release .

  15. He performed these songs at universities across the country, receiving immense popularity .

4.5. Music and Cultural Impact
Heo Kyung-young highlights the unexpected success of his music, which topped charts and resonated with diverse audiences, demonstrating his ability to influence popular culture even from challenging circumstances.

  1. Widespread Popularity and Chart Success

  2. He recalls performing his songs, like “Call Me,” at universities from Chuncheon to Busan, often late at night to massive crowds .

  3. He describes the enthusiastic reception, with young people screaming and falling over, comparing it to Michael Jackson’s popularity .

  4. His songs, recorded with minimal cost in a borrowed studio, quickly surpassed popular idol groups like Girls’ Generation and T-ara on major music charts like Naver and Daum .

  5. Dominance on Music Charts

  6. He shows a chart where his song “Call Me Heo Kyung-young” was number one, with other popular artists below him .

  7. He also mentions “Red Angel Heo Kyung-young” being number one on sports charts, often played during World Cup events .

  8. He claims that seven of his songs achieved chart-topping success, baffling music producers .

  9. Influence on Other Artists

  10. He notes that Psy’s “Gangnam Style” came after his “Line Now,” suggesting Psy was influenced by his work .

  11. He emphasizes that he, an older man just released from prison, managed to outperform young idol groups .

  12. Overwhelming Public Response

  13. He describes the diverse crowds at his university performances, including people in their 30s, 40s, and 50s, all sitting on the ground because there were no chairs .

  14. He even recounts a dangerous incident where he was nearly trampled by the enthusiastic crowd .

  15. He concludes that if he sets his mind to it, he can revolutionize anything, including music .

4.6. The Importance of Spiritual Resilience and Trust
Heo Kyung-young stresses the importance of unwavering faith and emotional stability in the face of adversity, drawing parallels to historical figures like Kim Dae-jung and emphasizing that challenges are part of a divine strategy for greater development.

  1. Distinction Between Income Types and Their Consequences

  2. He reiterates that many people rely on earned income, while unearned income is often pursued by the middle class through investments like stocks .

  3. He warns that unearned income can corrupt people, leading retirees to seek it and often resulting in imprisonment for those who pursue it .

  4. Unwavering Faith in the Face of Adversity

  5. He asks his followers if they should believe in him regardless of his circumstances, even if he is imprisoned .

  6. He states that the law ruled he did not meet Trump and Bush, despite clear evidence, implying that similar injustices may occur again .

  7. He advises his followers to continue attending lectures and watching videos, even if he is not physically present .

  8. Lessons from Religious History

  9. He compares his situation to Christianity and Buddhism, where the founders are not physically present, yet worship continues .

  10. He warns against “squeezing” him dry, implying that his absence might be necessary for people to appreciate his presence more .

  11. He suggests that hardships are part of a divine plan for growth and should be accepted courageously .

  12. Future Rewards and Continued Support

  13. He promises immense blessings upon his return .

  14. He instructs his followers to continue recording videos of lectures even in his absence, as he will still be watching and sending energy .

  15. He assures them that blessings, nameplates, and spiritual levels will still be granted through registration, even if he is not physically present .

  16. Strategic Persecution and Public Opinion

  17. He explains that persecution during an election period actually increases his approval ratings .

  18. When people expect him to run but he is instead arrested, it generates public sympathy and questions about the fairness of the legal system .

  19. He states that this increases the number of people who long for him, as it is a strategy from Baekgung that his followers cannot fully comprehend .

  20. Historical Parallel: Kim Dae-jung

  21. He draws a parallel to former President Kim Dae-jung, who was imprisoned ten times and even received a death sentence .

  22. Kim Dae-jung’s experience led him to effectively abolish the death penalty during his presidency, improving Korea’s judicial standing globally .

  23. He emphasizes that Kim Dae-jung’s unjust suffering ultimately led to a positive societal change .

4.7. Maintaining Emotional and Spiritual Health
Heo Kyung-young advises his followers to remain steadfast and avoid anger or despair during his potential absence, emphasizing that emotional stability is crucial for spiritual well-being and that all challenges are part of a larger divine strategy.

  1. Resilience in the Face of Adversity

  2. He urges his followers to remain strong and continue their activities (dancing, singing, watching videos) even if he is not physically present .

  3. He assures them that his movements are guided by Baekgung, so there is no injustice, regardless of judicial rulings .

  4. He believes that his past challenges have not harmed him and will ultimately prove beneficial .

  5. The Danger of Anger and Emotional Distress

  6. He introduces the concept of “Noshim Pyunsanggi” (노심편상기), meaning “anger harms one’s vital energy” .

  7. He warns against expressing anger or despair if he is imprisoned, as it would harm their own “ki” (vital energy) .

  8. Instead, they should believe that he is working on a divine plan in Baekgung .

  9. Spiritual and Mental Deterioration

  10. He explains that prolonged anger (상기) leads to damage to one’s “shin” (spirit or mind), causing mental confusion and neurological damage .

  11. Therefore, maintaining a calm spirit is essential for mental health .

  12. Strategic Retreat and Future Triumph

  13. He uses an analogy of a boxer who retreats strategically to deliver a powerful counter-punch .

  14. He suggests that his temporary withdrawal (e.g., into prison) is a strategic retreat to prepare for a future, more impactful return that will “shake up Korea” .

  15. He compares this to King David, who was a fugitive but eventually became king, emphasizing that those who are down will rise .

  16. Yin and Yang Energy and Longevity

  17. He introduces the concept of “Yangjeong Yakjang” (양정약장), meaning “strong yang energy leads to a thousand years of life” .

  18. Conversely, excessive yin energy can lead to harm and death .

  19. He uses the example of pine trees (yin energy) in wealthy homes, noting that the rich have strong yang energy, so the yin energy doesn’t harm them .

  20. He states that he possesses strong yang and yin energy, making him resilient to any situation .

  21. He claims that being near him, who emits immense yang energy, is beneficial for health and makes one’s life feel like a thousand years .

4.8. The Certainty of Heavenly Kingdom Citizenship
Heo Kyung-young assures his followers that their connection to him guarantees their citizenship in the Heavenly Kingdom, emphasizing that this is a “confirmed” and “certain” destiny, unlike the uncertainty found in conventional religions.

  1. A Day with Him is a Thousand Years

  2. He asserts that spending even one day with him, due to his strong yang energy, is equivalent to living a thousand years happily .

  3. He tells his followers not to fear illness or death, as their time with him multiplies their life experience exponentially .

  4. Certainty of Heavenly Kingdom Citizenship

  5. He states that his followers have citizenship in the Baekgung Heavenly Kingdom, meaning their daily lives are equivalent to a thousand years for ordinary people .

  6. He tells them not to worry about cancer or death, as even a short life with him is like living for millennia .

  7. “Confirmation” and “Certainty” of Heaven

  8. He emphasizes that meeting him provides “confirmation” (확신) of going to heaven, a certainty that traditional religious followers lack .

  9. He contrasts this with religious individuals who worry about missing church services or not fulfilling donation pledges, fearing they might not go to heaven .

  10. He states that Haneulgong has no such burdens, no mandatory offerings or tithes, allowing people to come and donate as they wish .

  11. He claims that his followers can send their parents and ancestors to heaven, which is a great blessing .

  12. He defines their state as “확정” (hwakjeong), meaning their place in heaven is completely “confirmed” .

  13. Contrast with Conventional Religions

  14. He uses the analogy of being at a crossroads, unsure which path to take, to describe the uncertainty in conventional religions .

  15. He states that Haneulgong followers do not face such dilemmas; they simply “go straight” to heaven .

  16. He warns against being swayed by others, as weakening one’s certainty would jeopardize their confirmed place in heaven .

  17. He reiterates that traditional religions lack this “heavenly confirmation,” leading to constant confusion and indecision .

4.9. True Faith vs. Fanaticism and Personal History
Heo Kyung-young distinguishes between genuine faith (“확신”) and fanaticism (“광신”), emphasizing that true belief comes from the certainty of a confirmed destiny. He then recounts his extensive history of public service and political achievements, highlighting his unique contributions to Korean society.

  1. Distinguishing True Faith from Fanaticism

  2. He warns against “Gwangsin” (광신), or fanaticism, which is “mad” faith and differs from true “Hwaksin” (확신), or certainty .

  3. True faith is based on the certainty of a confirmed destiny .

  4. He states that if one cannot believe in him, a direct divine presence, they will become an “anti” (opponent) .

  5. Consequences of Losing Faith

  6. He warns that if someone who has sent their ancestors to heaven becomes an “anti,” not only they but also their ancestors will be disqualified from Baekgung .

  7. He criticizes those who betray him for personal gain, calling it a “dream” to think they can advance their careers by persecuting him, a global humanitarian .

  8. Extensive Public Service and Political Achievements

  9. He cites a JoongAng Ilbo article from when he was 40, which reported his 18 years of helping 15,000 underprivileged people and his role as a “human recovery activist” .

  10. His activities included rural volunteer work, free meal services, and distributing religious texts .

  11. He emphasizes that he funded these efforts himself, not with donations, and ran in eight elections .

  12. He holds records in Korean political history, such as fielding 260 National Assembly candidates and having the highest percentage of female candidates (70%) .

  13. He received 842 million won (approximately $615,000 USD) from the National Election Commission for these candidates, which he distributed to them without keeping any for himself .

  14. His National Revolutionary Party was the only party to field candidates in all regions, including Jeolla and Gyeongsang provinces .

  15. He also holds the record for the largest party convention, with approximately 100,000 people filling KINTEX and its surroundings .

  16. Consistent Vision for Economic Reform

  17. He plays a video of his speech from the party convention, where he declared his intention to abolish the existing system as the “world emperor” .

  18. He emphasized his commitment to improving the national economy and, most importantly, the household economy, a message consistent with his current lectures .

  19. He aims to fill the gaps between income and expenditure, preventing people from becoming “beggars” .

  20. He envisions a president who can make the public’s expressions bright .

  21. The Concept of Jingo Myoyu (妙有)

5.1. The Power of Emptiness and Creation
Heo Kyung-young introduces the concept of “Jingo Myoyu” (진공묘유), meaning “marvelous existence from emptiness,” explaining it as the divine power of creation from nothing, which he embodies and has bestowed upon women.

  1. The Grandeur of His Party Convention

  2. He shows more footage of his party convention, highlighting the immense scale and the two and a half hours he spent receiving flower bouquets .

  3. He emphasizes the vastness of the venue and the thousands of people who attended .

  4. The Certainty of Heavenly Kingdom Citizenship (Reiterated)

  5. He reminds his followers that they are “confirmed” citizens of the Heavenly Kingdom and possess “certainty” .

  6. He urges them not to be swayed by external interference, but to grow stronger in their faith .

  7. The Concept of Jingo Myoyu (진공묘유)

  8. He introduces “Jingo Myoyu” as the idea that something marvelous can arise from complete emptiness .

  9. He uses the analogy of a fetus in a vacuum (the womb), where something invisible enters and causes a belly to swell, eventually becoming a human .

  10. This “marvelous being” (묘한 놈) is so tiny it’s imperceptible, yet it grows into a person who can observe and appreciate the world .

  11. Heo Kyung-young as the Embodiment of Jingo Myoyu

  12. He states that he, though seemingly “empty” (without a high office), possesses all power and is the “owner of ability” .

  13. He claims to be the divine being who can perform Jingo Myoyu, which is creation itself .

  14. Jingo Myoyu in Women and the Universe

  15. He explains that he has given women the power of Jingo Myoyu, allowing them to create life from something invisible, perpetuating humanity through reincarnation .

  16. He extends this concept to the universe, stating that humans are smaller than a fetus in the womb compared to the Earth, and even bacteria are infinitely smaller .

  17. He describes the universe as layers of “vacuum within vacuum,” a world beyond human comprehension, which he created and controls .

5.2. The Strategy of Retreat and Future Triumph
Heo Kyung-young explains that his strategic retreats and periods of apparent inactivity are deliberate acts of “emptying” himself, allowing for a greater influx of divine energy and preparing him for a powerful future emergence, guided by the advanced calculations of Baekgung.

  1. “Emptying” for Greater Power

  2. He explains that just as a container must be empty to be filled, his temporary withdrawals (e.g., from politics) are acts of “emptying” himself .

  3. He avoids trivial power, as a true leader who will wield great power must first appear “empty-handed” before emerging with full force .

  4. Baekgung’s Strategic Planning

  5. He states that all decisions regarding his movements are made by Baekgung, which possesses “enormous computers” that run simulations .

  6. These simulations predict future outcomes, much like a three-cushion billiards shot, ensuring the optimal path for his eventual rise .

  7. The Miraculous Growth from Nothing

  8. He tells a story of an “ugly old woman” who, after meeting a “beggar-like” man, had a child through Jingo Myoyu .

  9. This couple immigrated to the U.S., and their descendants grew to 100 people, including many doctors, lawyers, and professors, surpassing Korean chaebols in influence .

  10. The old woman, reflecting on her humble beginnings, marvels at the miraculous growth of her lineage, which she never anticipated .

  11. The Power of an Empty Mind

  12. He concludes that if one empties their mind, an “enormous energy” from Heo Kyung-young will enter them .

  13. Preparation for Future Challenges

  14. He emphasizes that his lecture is a “message” to prepare his followers for potential future “dangers” .

  15. He predicts that his appearance might be the opposite of what people expect; instead of rising, he might “descend” to gain sympathy and re-emerge stronger years later .

  16. The Law of Ascent and Descent

  17. He quotes the English phrase, “What goes up must come down,” and conversely, “What goes down must come up” .

  18. He explains that those who descend must do so strategically, without anger or resentment, as part of a plan .

  19. Revisiting Income and Unearned Income

  20. He reiterates that income is earned by serving others, while unearned income (불로소득) is gained through conflict and is inherently “unstable” (불안 소득) .

  21. He argues that citizens, as “shareholders” of the nation, deserve a National Dividend as rightful compensation for their contributions .

  22. Conclusion: Faith and Future

6.1. Unwavering Faith and Strategic Retreat
Heo Kyung-young concludes by reinforcing the importance of unwavering faith in their “confirmed” destiny in the Heavenly Kingdom, viewing his temporary absences as strategic retreats for a greater future impact, guided by divine wisdom.

  1. The Certainty of Heavenly Kingdom Citizenship (Final Emphasis)

  2. He reiterates that his followers have a “confirmed” destiny in the Heavenly Kingdom and should not be swayed by obstacles .

  3. He states that his temporary absence should not cause concern, as it is a strategic “retreat” for a “two-step advance” .

  4. He is preparing for something even greater than the presidency .

  5. Public Support and Future Triumph

  6. He recounts the restaurant anecdote again, where people expressed strong support for him, believing he would win 100% if he ran .

  7. He predicts that a time will come when he will win 100% even as a candidate for the National Revolutionary Party .

  8. He explains that his strategic retreats allow others to run, only for him to eventually “strike from behind” .

6.2. Divine Guidance and Eternal Value
Heo Kyung-young emphasizes that his actions are always guided by the archangels of Baekgung, ensuring that every step, even perceived setbacks, is part of a larger, divinely orchestrated plan for his ultimate triumph and the benefit of his followers, who possess eternal value.

  1. Divine Strategy and Future Leadership

  2. He states that the “level” of heaven is different from that of earth .

  3. He encourages his followers to feel fortunate and happy when he is present, as it is like living a thousand years .

  4. He warns that a time may come when he is not physically present, but he is giving them this “pre-announcement” .

  5. He assures them that even in prison, he receives respect and has fans and supporters everywhere .

  6. He explains that his “travels” (absences) are necessary for a greater future purpose, as determined by the archangels of Baekgung through their advanced simulations .

  7. Confirmed Destiny and Unwavering Loyalty

  8. He asserts that he is a “confirmed leader,” and the only question is the timing of his emergence .

  9. He is the “owner of everything” and acts when he chooses, but also considers the trust of his “children” (followers) .

  10. He uses the analogy of a son realizing his father’s sacrifices after the father is imprisoned for business dealings, urging his followers to remain loyal and understanding .

  11. The Eternal Treasure

  12. He tells his followers not to be swayed by external events, as they are “confirmed” and have gained “certainty” from him .

  13. He refers to himself as an “eternal treasure” (천년보) for them .

  14. He encourages them to spread his message more widely and strongly .

  15. He states that with this mindset, they can even persuade their spouses .

  16. Final Message of Confidence and Power

  17. He reveals the “secret”: “확정을 확신한다” (I am certain of the confirmed) .

  18. He compares his followers to Paul, who confidently asserted his Roman citizenship, implying they should have similar pride in their Baekgung citizenship .

  19. He concludes by emphasizing that his followers are “confirmed” citizens of the Heavenly Kingdom, and he, as a divine being, is always preparing for a greater future .

Central Questions & Answers

  1. What is Huh Kyung-young’s vision for economic stability and the National Dividend System?
    Question: How does Huh Kyung-young propose to ensure economic stability for citizens, particularly in old age, and what is the core idea behind his National Dividend System?
    Answer: Huh Kyung-young advocates for a National Dividend System that would provide 1.5 million won monthly to all citizens aged 18 and above. He argues that the current economic structure leaves many struggling in old age, with savings quickly depleting. This system aims to reduce government waste by drastically cutting the number of government ministries and reallocating funds to citizens. He illustrates this with a “hat-shaped” graph showing declining income after age 65 and rising expenses, emphasizing that the dividend would fill this gap, ensuring basic living expenses and alleviating financial burdens for families, including support for elderly parents and children.
    Key Quote: “I always say, give the National Dividend of 1.5 million won from age 18. If the nation cannot provide it, we must reduce government spending.”

  2. How does Huh Kyung-young define “income” and “unearned income” in his economic philosophy?
    Question: What is Huh Kyung-young’s unique definition of “income” (소득) and “unearned income” (불로소득), and how does this relate to the National Dividend?
    Answer: Huh Kyung-young defines true income as the material reward received for helping or serving one’s neighbors, such as working for a company. Unearned income, or bullo-sodeuk, is income obtained without effort or labor, which he also refers to as “unstable income” (불안 소득) because it can lead to negative consequences like imprisonment. He asserts that the National Dividend is not unearned income because citizens contribute to the nation’s economy through consumption and participation, thus earning the right to a share of the national wealth.
    Key Quote: “Income is the material given as thanks when you help your neighbor. Unearned income is obtained without effort, and it’s not good.”

  3. What is Huh Kyung-young’s perspective on political persecution and his past legal challenges?
    Question: Huh Kyung-young frequently mentions being unfairly targeted by political and legal systems. What is his explanation for these challenges, and how does he view his role amidst such adversity?
    Answer: Huh Kyung-young claims to have faced repeated political persecution, including imprisonment and being barred from presidential elections, based on what he describes as false accusations (e.g., fabricating meetings with US presidents like Trump and Bush). He views these setbacks not as failures but as part of a larger divine strategy orchestrated by the Sky Temple’s archangels. These “trials” are intended to elevate his image, garner public sympathy, and prepare him for a more impactful future role, ultimately leading to a “grand comeback” when the public truly yearns for his leadership.
    Key Quote: “When I am put in a difficult situation, it’s not because I did something wrong. It’s the archangels in Sky Temple orchestrating it for my grand appearance later.”

  4. What is the meaning of “Jin-gong Myo-yu” (진공묘유) in Huh Kyung-young’s teachings, and how does it relate to human existence?
    Question: Can Huh Kyung-young explain the concept of “Jin-gong Myo-yu” (진공묘유) and its profound implications for understanding creation and human life?
    Answer: Jin-gong Myo-yu refers to the idea that something profound and mysterious can emerge from absolute emptiness or nothingness. Huh Kyung-young uses the analogy of human conception: a seemingly invisible, tiny entity enters a “vacuum” (the womb) and miraculously develops into a human being. He extends this to the universe, stating that humans are tiny beings on Earth, which itself is a small part of a vast “vacuum.” This concept highlights the divine power of creation and transformation, which he, as a God-man, embodies and can manifest.
    Key Quote: “Jin-gong Myo-yu means that from a complete vacuum, something mysterious exists. Like a baby in the womb, something invisible enters and becomes a person.”

  5. How does Huh Kyung-young assure his followers of their spiritual destiny and the concept of “Heavenly Kingdom Confirmation”?
    Question: What assurance does Huh Kyung-young offer his followers regarding their spiritual future, and what does he mean by “Heavenly Kingdom Confirmation”?
    Answer: Huh Kyung-young assures his followers that their path to the Heavenly Kingdom is confirmed (확정). Unlike traditional religions where believers might worry about their salvation based on actions or attendance, his followers have a direct, unwavering certainty of their spiritual destination. This “confirmation” means they should not be swayed by external doubts or challenges, even if he is not physically present. Their belief and connection to him guarantee their place in the Heavenly Kingdom, providing a sense of peace and security.
    Key Quote: “You are people whose Heavenly Kingdom is completely confirmed. You have certainty. You should not be shaken by anyone.”

  6. What is Huh Kyung-young’s advice on maintaining mental and physical health amidst life’s challenges?
    Question: What wisdom does Huh Kyung-young offer regarding emotional regulation and its impact on health, particularly in the face of adversity?
    Answer: Huh Kyung-young emphasizes the importance of controlling one’s emotions, particularly anger and frustration. He cites an ancient Chinese medical text, stating that “anger harms one’s gi (vital energy), and damaged gi harms one’s shin (spirit/mind).” He advises against succumbing to anger or despair when facing difficulties, including his own political setbacks. Instead, one should maintain a positive outlook, trusting that all events serve a higher purpose, thereby protecting one’s mental and physical well-being.
    Key Quote: “If you get angry, your gi is harmed. If your gi is harmed, your shin is harmed. You must protect your gi.”

Top 3 Recommended Questions:
What is Huh Kyung-young’s vision for economic stability and the National Dividend System?
How does Huh Kyung-young define “income” and “unearned income” in his economic philosophy?
What is Huh Kyung-young’s perspective on political persecution and his past legal challenges?

The Unseen Hand: Divine Strategy and the Path to the Sky Temple

  1. Basic Information
    Lecture Session and Date: 1491st Huh Kyung-young’s Saturday Lecture, May 10, 2025
    One-sentence main theme or title summary: Huh Kyung-young elucidates the divine strategy behind his actions, emphasizing the importance of unwavering faith in the predetermined path to the Sky Temple, even amidst perceived setbacks, and advocating for policies like the National Dividend to address societal economic imbalances.
    Location: Not explicitly stated, but implied to be a lecture hall where attendees are present.
    Key Segments:
    Critique of National Economic Policy and Proposal for National Dividend: Huh Kyung-young analyzes the current economic structure, highlighting the struggles of the elderly and the general populace, and proposes the National Dividend as a crucial solution to ensure basic living standards and economic stability.
    Personal Experiences and Persecution: He recounts instances of legal challenges and political obstruction, presenting them as part of a larger divine plan rather than personal failures, and uses these experiences to illustrate the nature of societal misunderstanding and the resilience required for his mission.
    The Concept of “Income” vs. “Unearned Income”: Huh Kyung-young defines true income as compensation for service to others and distinguishes it from unearned income (불로소득), which he associates with instability and negative consequences, advocating for a system where citizens are compensated for their mere existence and economic participation.
    The Principle of “Emptiness and Wondrous Existence” (진공 묘유): He introduces this profound concept to explain creation from nothingness, drawing parallels to human conception and the universe’s mysteries, asserting that his actions, though seemingly empty, are part of a grand creative process.
    The Divine Strategy of Retreat and Advance: Huh Kyung-young explains that temporary setbacks or “retreats” are strategic maneuvers orchestrated by the Sky Temple’s archangels to prepare for a more impactful future “advance,” urging followers not to lose faith during such periods.

  2. Core Messages
    Economic Justice through National Dividend: “I have always advocated for giving a National Dividend of 1.5 million won to everyone aged 18 and above. If the nation cannot provide this, it must reduce its budget, even if it means cutting several ministries.”
    This statement underscores his belief that the government has a fundamental responsibility to ensure the economic well-being of its citizens by providing a basic income, funded by reducing wasteful government spending.
    Persecution as Part of a Divine Plan: “I was arrested and imprisoned for something I didn’t do. This is how the archangels of the Sky Temple orchestrate things. My entry into prison, which people thought would prevent me from becoming president, actually prepares for my grand appearance later.”
    This conveys that his personal hardships and legal battles are not random misfortunes but divinely orchestrated events designed to elevate his image and prepare for a more significant future role.
    Understanding True Income and Unearned Income: “Income is what you receive when you serve your neighbors, when you help someone in their company. It is a material reward given out of gratitude for your assistance. Unearned income, however, is obtained without effort, and it is not good.”
    This teaching differentiates between legitimate earnings derived from service and passive income, suggesting that true societal value comes from contributing to others, and that citizens deserve compensation for their mere existence and economic participation.
    The Power of “Emptiness and Wondrous Existence” (진공 묘유): “This is the principle of ‘Emptiness and Wondrous Existence.’ It means that from complete emptiness, something wondrous appears. Like a tiny, invisible entity entering a vacuum and growing into a human being in the womb, my actions, though seemingly empty, are creating something profound.”
    This concept illustrates the miraculous nature of creation from apparent nothingness, implying that his seemingly insignificant or misunderstood actions are part of a divine creative process that will yield extraordinary results.
    Unwavering Faith in the Face of Adversity: “You are people whose entry into the Sky Temple is confirmed. You have certainty. Therefore, no matter who tries to obstruct you, you should not waver. The more they try to shake you, the stronger you must become.”
    This message instills confidence and resilience in his followers, assuring them of their predetermined spiritual destiny and encouraging them to maintain strong faith regardless of external challenges or perceived setbacks.

  3. Detailed Summary

The Economic Reality and the National Dividend
Topic Keyword/Phrase: Economic Hardship and the National Dividend Proposal
Main Assertions and Explanations: Huh Kyung-young highlights the severe economic difficulties faced by many Koreans, particularly those over 60 who struggle with insufficient retirement funds. He states that only about 5% of people have around 500 million won saved, which quickly depletes. He argues that the government’s current structure, with numerous ministries, leads to immense waste. He proposes a National Dividend of 1.5 million won per month for every citizen aged 18 and above, funded by drastically reducing government ministries to about five or six.
Analogies, Examples, Biblical/Scientific/Historical References Used:
He uses the analogy of a “hat-shaped” graph to illustrate the typical human life cycle of income and expenditure. Income rises in early adulthood, peaks around 30, and declines sharply after 65, while expenses continue. This creates a significant gap in later life.
He mentions that people who were once successful end up seeking free meals, illustrating the harsh reality of post-retirement poverty.
Practical Message or Application: The National Dividend is presented as a vital policy to bridge the economic gap in old age, prevent poverty, and ensure a dignified life for all citizens, allowing them to live without financial worry.

Personal Persecution and Divine Strategy
Topic Keyword/Phrase: Legal Battles and Orchestrated Setbacks
Main Assertions and Explanations: Huh Kyung-young describes being unjustly targeted by authorities, including accusations of embezzlement despite paying significant taxes (10 billion won annually in Yangju). He asserts that his legal troubles, such as being imprisoned and barred from presidential elections, are not random but part of a larger divine plan orchestrated by the Sky Temple’s archangels. He presents evidence of his meetings with US Presidents (Bush, Trump) and other high-ranking officials, which he claims were dismissed by the courts as fake, leading to his unjust convictions.
Analogies, Examples, Biblical/Scientific/Historical References Used:
He compares his situation to that of former President Kim Dae-jung, who faced imprisonment and a death sentence but ultimately contributed to the abolition of the death penalty in Korea. This suggests that his own suffering serves a greater purpose.
He references his past work as a volunteer, helping 15,000 underprivileged people over 18 years, to counter accusations of wrongdoing.
Practical Message or Application: Followers are encouraged to understand that these setbacks are strategic “retreats” designed for a future, more powerful “advance.” They should not be disheartened but rather see these events as part of a larger, divinely guided narrative that will ultimately lead to his triumphant return.

The True Meaning of Income and Unearned Income
Topic Keyword/Phrase: Defining Income and Unearned Income
Main Assertions and Explanations: Huh Kyung-young defines income as the material reward received for helping or serving others, such as working for a company. He contrasts this with unearned income (불로소득), which is gained without effort or labor. He argues that citizens, by merely existing, consuming, and participating in the economy, contribute to the nation’s wealth and therefore deserve a share of the taxes collected from corporations. He criticizes the government for withholding this rightful share from the people.
Analogies, Examples, Biblical/Scientific/Historical References Used:
He uses the example of people seeking “unearned income” after retirement, often leading to negative outcomes like imprisonment, to illustrate its inherent instability.
He states that the act of being a citizen, using electricity, buying cars, and engaging in economic activities is a form of service to the nation, justifying the National Dividend.
Practical Message or Application: This teaching encourages a re-evaluation of economic systems, advocating for a more equitable distribution of national wealth to citizens as a right, not a handout, based on their inherent contribution to society. It also warns against the pitfalls of seeking unearned income.

The Principle of “Emptiness and Wondrous Existence” (진공 묘유)
Topic Keyword/Phrase: Creation from Nothingness
Main Assertions and Explanations: Huh Kyung-young introduces 진공 묘유 (Jingong Myoyu), meaning “Emptiness and Wondrous Existence,” to describe creation from nothingness. He explains that a seemingly empty space, like a womb, can miraculously give rise to a human being from something imperceptible. He extends this concept to the universe, where humans are tiny entities within a vast “vacuum.” He asserts that his own actions, though appearing to be “nothing” or without immediate tangible results, are part of this creative process, orchestrated by the Sky Temple.
Analogies, Examples, Biblical/Scientific/Historical References Used:
The primary analogy is human conception: a tiny, invisible entity (sperm and egg) enters the “vacuum” of the womb and miraculously develops into a human.
He uses the example of an old, seemingly insignificant grandmother who, through her descendants, creates a large, successful family, illustrating how great things can emerge from humble beginnings.
Practical Message or Application: This concept encourages followers to embrace periods of “emptiness” or apparent inactivity, understanding that these are necessary for profound creation. It reinforces the idea that great power and creation can emerge from seemingly insignificant or unseen processes, guided by divine will.

The Importance of Unwavering Faith and “Confirmation”
Topic Keyword/Phrase: Unwavering Faith and Confirmed Destiny
Main Assertions and Explanations: Huh Kyung-young emphasizes that his followers have a “confirmed” (확정) destiny to enter the Sky Temple, which should lead to unwavering “conviction” (확신). He contrasts this with traditional religions where followers often lack such certainty, constantly questioning their path. He warns against being swayed by external doubts or criticisms, stating that such wavering can lead to spiritual downfall.
Analogies, Examples, Biblical/Scientific/Historical References Used:
He uses the analogy of a crossroads, “Should I go this way or that way? Or should I turn back?” to describe the confusion and lack of certainty in conventional religious paths.
He references the Apostle Paul, who, as a Roman citizen, confidently asserted his right to be judged by the Emperor, demonstrating unwavering conviction in his identity and destiny.
Practical Message or Application: Followers are urged to cultivate strong, unwavering faith in their confirmed destiny to the Sky Temple. This conviction should empower them to overcome doubts, resist external pressures, and actively spread his teachings, knowing that their path is divinely assured.

  1. Key Quotes Collection
    “I have always advocated for giving a National Dividend of 1.5 million won to everyone aged 18 and above.” (During the explanation of economic policy proposals)
    “This is an enormous waste. We are using things that are completely unnecessary.” (Referring to the excessive number of government ministries)
    “This is our current situation. Why must I give a National Dividend? Look closely. Income starts at what age? Around 60-65, people retire.” (Explaining the income-expenditure curve and the need for the National Dividend)
    “I pay 10 billion won in taxes annually. Is that so painful for you? Why do you try to arrest me?” (Addressing accusations and legal persecution)
    “I have never embezzled a single penny, nor have I ever spent money improperly. I have never spent money as I pleased.” (Defending against allegations of financial misconduct)
    “Income is what you receive when you serve your neighbors, when you help someone in their company. It is a material reward given out of gratitude for your assistance.” (Defining the true meaning of income)
    “You are people whose entry into the Sky Temple is confirmed. You have certainty. Therefore, no matter who tries to obstruct you, you should not waver.” (Encouraging unwavering faith in followers’ spiritual destiny)
    “What goes up must come down. And what goes down must come up.” (Explaining the cyclical nature of rise and fall, and the strategic value of temporary setbacks)
    “Unearned income is also called ‘unstable income.’ Unstable income devours people.” (Warning against the dangers and negative consequences of unearned income)
    “You are shareholders of the Republic of Korea. Why is there no dividend for shareholders?” (Asserting citizens’ right to a National Dividend as stakeholders in the nation)
    “This is ‘Emptiness and Wondrous Existence.’ It means that from complete emptiness, something wondrous appears.” (Introducing the concept of creation from nothingness)
    “My lectures are messages. Why? Because you must prepare for any danger.” (Stating the purpose of his lectures as preparation for future challenges)

  2. Historical / Doctrinal Connections
    This lecture deeply connects to and builds upon Huh Kyung-young’s established teachings, particularly his 33 policies and the divine-human theory.

33 Policies (National Dividend): The central theme of the National Dividend directly aligns with his long-standing 33 policies, which prioritize economic welfare and social justice. His detailed explanation of the income-expenditure curve and the struggles of the elderly provides a practical, empathetic foundation for this policy, reinforcing its necessity as a core solution to national problems. This isn’t just a policy; it’s presented as a fundamental right for citizens as “shareholders” of the nation, a concept he has consistently advocated.
Divine-Human Theory (God-man’s Role): His recounting of personal persecutions and legal battles directly supports his divine-human theory. He positions himself not merely as a political figure but as a God-man (신인) whose actions, even setbacks, are part of a larger, divinely orchestrated plan by the Sky Temple’s archangels. This reinforces the idea that his path is predetermined and serves a cosmic purpose, transcending ordinary human politics. His ability to turn adversity into an opportunity for greater impact (like his music career after imprisonment) exemplifies the extraordinary nature he attributes to himself.
Immortality Principles (Spiritual Certainty): The emphasis on “confirmed” (확정) entry into the Sky Temple and the need for “conviction” (확신) in followers directly relates to his teachings on spiritual immortality and the ultimate destination of his adherents. This provides a sense of security and purpose, distinguishing his movement from conventional religions that he claims lack such certainty. The idea that “one day of living with the God-man is like a thousand years” connects to the concept of eternal life and the transformative power of his presence.
Newly Emphasized Points or Developments:
Strategic Retreat and Advance: While the idea of divine orchestration is not new, the explicit articulation of “one step back for two steps forward” (일보 후퇴, 이보 전진) as a deliberate strategy for his own political and public trajectory is more pronounced. He frames his current inability to run for president as a calculated move by the Sky Temple to prepare for a more impactful future.
Deepening the Definition of “Income”: The detailed philosophical distinction between “income” (소득) as compensation for service and “unearned income” (불로소득) as unstable and potentially harmful, provides a deeper ethical and economic framework for his policies. This goes beyond mere policy advocacy to a fundamental redefinition of economic value and contribution.
“Emptiness and Wondrous Existence” (진공 묘유) as a Foundational Principle: The introduction and elaborate explanation of 진공 묘유 as a principle of creation from nothingness serves to elevate his teachings to a more cosmic and metaphysical level. It connects his personal journey and the Sky Temple’s plans to the very fabric of existence and creation, suggesting that his influence operates on a fundamental, universal scale.

  1. Action Items & Blessing Guidance
    Maintain Unwavering Faith and Conviction: Regardless of external circumstances, including the God-man’s temporary absence or perceived setbacks, followers must hold firm to their “confirmed” destiny to the Sky Temple. Do not be swayed by doubts or criticisms.
    Actively Promote the God-man’s Teachings: Utilize the strong conviction gained from the lecture to persuade others, even those close to you like spouses, who may have been resistant before. Spread the message with renewed confidence.
    Embrace Periods of “Emptiness” as Strategic Preparation: Understand that any “retreat” or period of apparent inactivity by the God-man is a deliberate strategy orchestrated by the Sky Temple for a greater future “advance.” Do not be disheartened but rather anticipate a more powerful return.
    Continuously Engage with the God-man’s Message: Even in the God-man’s physical absence, continue to attend lectures, watch videos, and engage with his teachings. This ensures a continuous connection to his energy and guidance.
    Cherish the God-man’s Presence: Recognize that every moment spent with the God-man, even for a day, is equivalent to a thousand years of happiness and spiritual growth, reinforcing the immense value of his presence.

  2. One-Sentence Overall Summary
    Huh Kyung-young, the God-man, reveals that his current political and personal challenges are divinely orchestrated “strategic retreats” by the Sky Temple’s archangels, designed to pave the way for a more impactful future, urging his followers to maintain unwavering faith in their “confirmed” destiny to the Sky Temple and to actively promote his teachings, including the essential National Dividend, as part of a grand cosmic plan.

Keyword Frequency

신인님 (God-man): 38
국민 (people): 14
천국 (Heaven): 13
소득 (income): 12
대통령 (president): 11
확신 (conviction/certainty): 11
확정 (confirmation/determination): 10
감옥 (prison): 9
정치인 (politician): 7
백궁 (Baekgung/Heavenly Palace): 7

Today’s Central Metaphor
The central metaphor is the “income and expenditure curve” shaped like a hat, illustrating the financial struggles of individuals throughout their lives, particularly in old age, and advocating for a national dividend system to address this imbalance.

Lecture in Numbers
10 million: Number of souls sent to Baekgung Heaven on May 4th.
1492: Episode number of the Saturday lecture.
5%: Approximate percentage of people who have about 500 million won (5억) in retirement funds.
500 million won (5억): Amount of retirement funds mentioned as insufficient for old age.
18 years old: Age from which the national dividend should be given.
1.5 million won (150만 원): Proposed monthly national dividend per person.
65 years old: Approximate age when income starts to decline significantly.
100 billion won (100억): Amount of tax the speaker claims to pay annually.
22 years old: Age when the speaker started volunteer work.
100 million (100만) copies: Number of Buddhist scriptures and Christian Bibles distributed by the speaker in his 30s.
30s: Age when the speaker distributed scriptures nationwide.
15 years: Duration of the speaker’s youth spent in rural volunteer work with hundreds of thousands of university students.
4.6%: Monthly interest rate paid by the speaker for borrowed funds.
30 billion to 35 billion won (300억~350억): Amount borrowed by the speaker for presidential campaigns and property purchases.
10 years: Period the speaker was barred from running for president.
300 people: Number of attendees at the Bush presidential congratulatory party.
233: The speaker’s seat number at the Bush party.
18 years: Duration of the speaker’s volunteer work, helping 15,000 underprivileged people.
15,000 people: Number of underprivileged people helped by the speaker.
8: Number of times the speaker ran for election.
260: Number of National Assembly candidates fielded by the speaker’s party, a record in Korean political history.
70%: Percentage of female candidates fielded by the speaker’s party.
842 million won (8억 4,200만 원): Amount received from the National Election Commission and distributed to candidates.
100,000 people: Estimated attendance at the National Revolutionary Party’s founding convention.
2.5 hours: Time spent receiving flower bouquets at the party convention.
120 people: Number of people who received the Holy Spirit in the Upper Room of Mark, forming the foundation of Christianity.
100 years: Lifespan of ordinary people, contrasted with the speaker’s concept of “a day is a thousand years.”
100 million (1억) won: Amount of “level” given to YouTube viewers.

Signature Sentence
“신인이 어디에 있든지 백궁에서 가라 가야 돼.” (Wherever the God-man may be, Baekgung must decide where he goes.)

Concise Summary & Highlights
The lecture advocates for a national dividend to solve economic inequality, emphasizing the speaker’s unique qualifications and divine mission despite earthly obstacles.

The speaker sent 10 million souls to Baekgung Heaven.
He proposes a 1.5 million won national dividend for all citizens aged 18 and above, funded by reducing government ministries.
He illustrates the “income and expenditure curve” to show financial hardship, especially in old age, justifying the national dividend.
He recounts his past legal troubles, including imprisonment and being barred from presidential elections, claiming they were unjust.
He asserts his divine status and the certainty of his followers’ entry into Heaven, regardless of his physical presence or earthly challenges.
He defines “income” as compensation for helping others and distinguishes it from “unearned income” (불로소득), which he views negatively.
He introduces the concept of “Jin-gong-myo-yu” (진공묘유), meaning creation from emptiness, as a divine power he possesses and women embody.

Scriptural / Religious Citations
Richard Feynman: “What I cannot create, I do not understand.” (Implied reference to the speaker’s philosophy of “understanding through creation.”)
Bible (New Testament – Acts of the Apostles): Reference to the 120 disciples receiving the Holy Spirit in the Upper Room of Mark, which led to the spread of Christianity.
Bible (Old Testament – 1 Samuel): Reference to David being a fugitive hiding in a cave before becoming king, contrasting with Saul. “Saul has slain his thousands, and David his tens of thousands.”

Historical & Epochal Context
The lecture is situated in a contemporary South Korean context, marked by concerns over economic inequality, an aging population facing retirement insecurity, and a political landscape where the speaker, a controversial figure, claims to offer radical solutions. It also touches upon historical political events, such as past presidential administrations and the speaker’s own legal battles, reflecting a period of political contention and public skepticism towards traditional governance. The discussion of “national dividend” and reducing government bureaucracy suggests a critique of existing welfare systems and government efficiency.

Key Figures & Events Referenced
Heo Kyung-young: The speaker, referred to as “God-man” (신인님), who claims to have sent 10 million souls to Heaven, proposes a national dividend, and has a history of political candidacies and legal issues.
Richard Feynman: Quoted for his philosophy, “What I cannot create, I do not understand.”
Yoo Seok (이유석) Archangel: Presented a flowerpot to the speaker on Teacher’s Day.
Kim Yoon-joo (김윤주) Archangel: Presented a flower to the speaker on Teacher’s Day.
Lee Mi-sook (이미숙) Archangel & Lee Moon-hyung (이문형) Angel: Presented a flower basket to the speaker on Teacher’s Day.
Chong Ae-kyung (총애경) Angel: Presented a yellow orchid to the speaker on Teacher’s Day.
Jeong Gu-young (정구영): Seoul Chief Prosecutor who appointed the speaker as a standing committee member of the prosecutor’s office.
Park Geun-hye (박근혜): Former South Korean President, whom the speaker claims to have known, contradicting a court ruling.
Donald Trump: Former US President, whom the speaker claims to have met and supported, influencing his election.
George W. Bush: Former US President, whom the speaker claims to have met at a congratulatory party.
Baek Nam-gu (백남구): Republican Party Chairman, mentioned in a photo with former presidents.
Jeon Doo-hwan (전두환): Former South Korean President, mentioned in a photo with the speaker.
Roh Tae-woo (노태우): Former South Korean President, mentioned in a photo with the speaker.
Choi Kyu-hah (최규하): Former South Korean President, mentioned in a photo with the speaker.
Nam Duck-woo (남덕우): Former Deputy Prime Minister, mentioned in a photo.
Lee Geun-gye (이근계): Son of Park Chung-hee’s elementary school teacher, mentioned in a photo.
Park Ji-man (박지만): Park Chung-hee’s son, mentioned in a photo.
Shim Hong-seop (심홍섭): Co-chairman of the US Republican Party with President Bush, and his wife.
Lee Ki-ho (이기호): Chairman of the Federation of Korean Industries (전경련).
Song Gil-seong (송길성): Former President of Sogang University.
Son Byung-doo (손병두): Vice Chairman of the Federation of Korean Industries.
Dick Cheney: Former US Vice President, mentioned in a photo with the speaker.
Ronald Reagan: Former US President, mentioned in photos with the speaker and his family.
George H.W. Bush (Bush Sr.): Former US President, mentioned in photos with the speaker.
Barbara Bush: Wife of George H.W. Bush, mentioned in photos.
Jim Gilmore: Former Republican Governor.
Richard Nixon: Former US President, his brother Don Nixon is mentioned.
Spiro Agnew: Former US Vice President.
John McCain: Former US Senator and presidential candidate.
Gerald Ford: Former US President, mentioned in photos with the speaker.
Corey Lewandowski: Former Trump campaign manager, mentioned as being in the Trump administration.
Marco Rubio: US Senator, described as Trump’s right-hand man and former Secretary of State.
Kim Dae-jung (김대중): Former South Korean President, whose experience in prison and receiving a death sentence led to the de facto abolition of the death penalty in Korea.
Mary Magdalene: Referenced in the context of Jesus’s crucifixion and resurrection.
Peter and John: Referenced in the context of Jesus’s resurrection.
Thomas: Referenced as one of the disciples who later joined the others after Jesus’s resurrection.
Judas: Referenced as one of the speaker’s current “anti” followers, mirroring his betrayal of Jesus.
Son Jin (손진): A Chinese author of a traditional Korean medicine (한의학) book, cited for his theories on “qi” (기) and health.
Paul (바울): Referenced for asserting his Roman citizenship to avoid trial by Jewish authorities.

Core Concept Definitions
National Dividend (국민 배당금): A policy proposed by the speaker to provide 1.5 million won monthly to all citizens aged 18 and above, funded by reducing government ministries.
Income (소득): Defined as the material compensation received for helping or serving others, such as working for a company.
Unearned Income (불로소득): Income obtained without effort or labor, often through investments like stocks. The speaker views this negatively, associating it with instability and potential legal issues.
Baekgung (백궁): A heavenly realm or “Heavenly Palace” where the speaker sends souls and from which divine decisions are made.
Jin-gong-myo-yu (진공묘유): A concept meaning “mysterious existence from emptiness” or “creation from nothing.” The speaker uses it to describe divine creation, the process of human conception, and his own actions.
Yang-jeong-yak-jang (양정약장): A traditional Korean medicine concept meaning “strong Yang energy leads to a long life (a thousand years).”
Eum-gi (음기): Yin energy. If too strong, it can lead to harm or death.
Confirmation (확정): The state of having one’s place in Heaven fully secured.
Conviction (확신): The strong belief in one’s confirmed place in Heaven.
Fanaticism (광신): A negative form of belief, characterized by being “crazy” or irrational, distinct from true conviction.

Central Questions & Answers
Central Question: How can the economic hardships and anxieties of the common people, especially in old age, be resolved, and what is the true path to a stable and fulfilling life, both earthly and spiritual?
Speaker’s Main Answer: The solution lies in implementing a national dividend of 1.5 million won per person, funded by drastically reducing government bureaucracy. This policy, combined with a clear understanding of “true income” (earned through service) versus “unearned income” (불로소득), will alleviate financial burdens. Spiritually, true conviction (확신) in one’s confirmed (확정) place in Heaven, guided by the speaker’s divine presence and teachings, provides ultimate peace and purpose, even amidst earthly trials.

Conclusion & Strategic / Philosophical Implications
The lecture concludes with a call for unwavering conviction in the speaker’s divine mission and the certainty of his followers’ heavenly destiny, regardless of any earthly setbacks or his temporary absence. He emphasizes that any perceived “retreat” or hardship is merely a strategic step for a greater future impact, akin to a “two steps forward, one step back” strategy.

The philosophical implication is a radical redefinition of societal values, prioritizing collective welfare through direct financial support (national dividend) over traditional economic structures. Ethically, it promotes a life of service (true income) over speculative gains (unearned income). Strategically, it positions the speaker as a divinely appointed leader whose actions, even those seemingly negative, are part of a larger, predetermined plan for global transformation. It suggests that true power and influence come from a “vacuum” (진공묘유) and strategic withdrawal, leading to a more impactful return.

Cross-Referencing
“Call Me Heo Kyung-young” (콜미 허경영): The speaker references his own hit song, which topped music charts after his release from prison, as an example of his ability to achieve success even in difficult circumstances.
“Gangnam Style” by Psy: The speaker implies that Psy’s hit song was inspired by or followed his own musical success, stating that Psy “took his song” (내 거 가져가지고) and rose to fame.
David and Saul: The speaker draws a parallel between his own situation and the biblical story of David, who was a fugitive before becoming king, contrasting with Saul. This suggests a pattern of initial hardship leading to ultimate triumph.
Paul the Apostle: The speaker references Paul’s assertion of Roman citizenship to demand trial before Caesar, illustrating the importance of knowing and asserting one’s “citizenship” (in this case, Baekgung Heavenly citizenship).
“What goes up must come down”: The speaker uses this English idiom and its inverse (“What goes down must come up”) to explain his strategic approach to political and personal setbacks.

Multilingual Translation Strategy
To produce reliable high-quality translations, a multi-stage workflow is recommended:

Initial Machine Translation (MT) with Custom Glossaries: Use a robust MT engine (e.g., DeepL, Google Translate) as a first pass. Crucially, feed it a custom glossary containing key proper nouns (e.g., “Baekgung,” “Heo Kyung-young,” “God-man”), unique concepts (e.g., “Jin-gong-myo-yu,” “National Dividend”), and frequently used religious/philosophical terms. This will ensure consistency and accuracy for core terminology.
Human Post-Editing by Domain Experts: Engage professional human translators who are not only native speakers of the target language (English, etc.) but also possess a deep understanding of Korean culture, political discourse, and the specific religious/philosophical context of the speaker. This expertise is vital for capturing nuances, idiomatic expressions, and the speaker’s unique tone, which MT often misses.
Back-Translation and Reconciliation: For critical sections, perform a back-translation (e.g., English back to Korean) by a separate translator. Compare the back-translated text with the original Korean transcript to identify any discrepancies or misinterpretations. This iterative process helps refine the translation.
Contextual Annotation and Explanatory Notes: Given the lecture’s unique blend of political, economic, and spiritual concepts, add brief explanatory notes for culturally specific references (e.g., “500 million won” converted to USD equivalent, explanation of “Archangel” titles within the speaker’s movement). These can be presented as footnotes or inline annotations.
Audio-Visual Sync and Review: If the translation is for subtitles, ensure precise synchronization with the audio. A final review by a native speaker of the target language, watching the video with the subtitles, is essential to check for flow, readability, and naturalness.

Content Gaps & Unaddressed Areas
Funding Mechanism for National Dividend: While the speaker mentions reducing government ministries, a detailed breakdown of how 1.5 million won per person would be sustainably funded, including specific budget cuts or new revenue streams, is not provided.
Economic Impact Analysis: The lecture lacks a comprehensive economic analysis of the proposed national dividend, such as its potential effects on inflation, labor markets, or national debt.
Legal Basis for Claims: The speaker frequently asserts his innocence regarding legal charges and claims of meeting world leaders, but concrete, verifiable evidence or legal documents to support these claims are not presented within the transcript.
Organizational Structure and Governance: The “Baekgung” and “Archangel” system is mentioned, but its organizational structure, decision-making processes, and how it interacts with earthly governance are not elaborated upon.
Specifics of “Jin-gong-myo-yu”: While introduced as a powerful concept, the practical application or further implications of “Jin-gong-myo-yu” beyond general creation and human conception are not deeply explored.
Response to Criticism: The speaker mentions being “persecuted” and “misunderstood” but does not directly address specific criticisms or counter-arguments against his policies or claims.

Future Predictions & Prophetic Statements
Future Implementation of National Dividend: The speaker predicts that the national dividend policy will eventually be implemented, stating, “Someday this must come true.” He hopes that future politicians will adopt his ideas.
Speaker’s Future Political Ascent: He implies that his current setbacks (e.g., being barred from elections) are part of a divine strategy, leading to a more dramatic and inevitable rise to power. He states that he will emerge at a “climactic” moment when the nation desperately needs him.
Global Transformation: He envisions a future where his “family” (followers) will grow from 50 million to 8 billion people, implying a global impact and leadership role.
Strategic Retreat for Greater Power: He predicts that his temporary withdrawal or “downfall” will ultimately lead to a more powerful return, enabling him to “hit Korea with one blow” (대한민국을 한 방 날리는) when he re-emerges.
Baekgung’s Strategic Planning: He states that the “Archangels of Baekgung Heaven” use advanced “computers” to simulate future events and strategically guide his actions, ensuring his ultimate success.
Confirmation of Leadership: He asserts that he is a “confirmed leader” (확정된 지도자) and that his time to lead is merely a matter of timing.

Executive Insight
This lecture presents a fascinating blend of populist economic policy, personal vindication, and spiritual conviction, offering a unique perspective on leadership and societal change. The speaker’s core message revolves around alleviating economic hardship through a national dividend, framed within a narrative of divine mission and strategic resilience against perceived injustices. For a thoughtful professional, the key takeaway lies in understanding how a charismatic figure can weave together disparate elements—from fiscal policy to personal anecdotes and spiritual claims—to create a compelling, albeit unconventional, vision. The emphasis on “확정” (confirmation) and “확신” (conviction) as foundational principles, coupled with a strategic view of setbacks as necessary steps for greater future impact, offers a lens through which to analyze leadership that operates outside traditional political and social norms, appealing to a deep-seated desire for certainty and a better future.

1. Learning Objectives

  • Understand the concept of income and unearned income and their impact on personal finance and national economy.
  • Recognize the importance of national dividend policies for economic stability and citizen well-being.
  • Explore the philosophical concepts of certainty and emptiness (Jin-gong Myo-yu) in relation to personal belief and universal creation.
  1. Economic Principles and Social Welfare

2.1 Understanding Income and Expenditure

  • The graph illustrates typical income and expenditure patterns over a person’s life.

  • Income usually peaks in middle age (around 30-60) and then decreases after retirement.

  • Expenditure, however, tends to remain high or even increase, creating a significant financial gap in later life.

    • This gap highlights the challenge of supporting oneself after income declines.

  • Income is defined as compensation for helping others or providing a service.

    • For example, working at a company is helping the company, and your salary is your income.

  • Unearned income (불로소득) is money gained without direct labor or effort, like from investments.

    • This type of income can be unstable and lead to problems if not managed carefully.

  • The speaker argues that citizens contribute to the economy by consuming goods and services, which generates taxes for the government.

    • Therefore, citizens have a right to receive a share of this national wealth.

2.2 The Need for National Dividend

Age Group Income Source Financial Status
0-17 (Childhood) Parents Dependent, no personal income
18-28 (Early Adulthood) Starting work, some parental support Low income, high dependency
29-65 (Working Age) Employment Peak income, potential for savings
65+ (Retirement) Savings, pensions Declining income, high expenditure

  • Many people face financial hardship after retirement, even those with savings.

    • Savings of around 500 million won (about $370,000 USD) can quickly run out.

  • The speaker proposes a national dividend of 1.5 million won (about $1,100 USD) per month for every citizen aged 18 and above.

    • This would help bridge the income-expenditure gap, especially for the elderly and unemployed.

  • A family with two children and two elderly parents could receive up to 10 million won (about $7,400 USD) per month from the national dividend and elderly benefits.

    • This would provide a stable basic income, reducing financial stress and allowing people to pursue work without fear.

  • To fund this, the government should drastically reduce unnecessary spending and consolidate ministries.

    • This would eliminate waste and redirect funds to citizens.

2.3 Quiz

  1. What is the main difference between “income” and “unearned income”?
    a) Income is always higher than unearned income.
    b) Income is earned through work or service, while unearned income is gained without direct labor.
    c) Unearned income is always illegal.
    d) There is no difference.
    (b)

  2. True or False: The speaker suggests that a national dividend would only benefit the wealthy.
    (False)

  3. According to the speaker, what is one way to fund the national dividend?
    a) Increase taxes on all citizens.
    b) Borrow money from other countries.
    c) Reduce government spending and consolidate ministries.
    d) Print more money.
    (c)

  4. The Power of Belief and Spiritual Resilience

3.1 Certainty vs. Doubt

  • Many people experience doubt and uncertainty when making life choices, especially regarding spiritual paths.

    • This can lead to confusion, like being unsure whether to go to a temple or a church.

  • The speaker emphasizes the importance of certainty (확신) in one’s beliefs.

    • This means having a clear and unwavering conviction about one’s path and destiny.

  • Unlike doubt, certainty provides a clear direction, like going straight to a destination without hesitation.

    • This strong belief is crucial for spiritual well-being and achieving one’s goals.

  • Fanaticism (광신) is different from true certainty.

    • Fanaticism is an extreme, often irrational, belief that can lead to negative outcomes.

  • True certainty comes from a confirmed (확정) path, like knowing for sure that one is going to heaven.

    • This kind of belief provides inner peace and strength, even when facing difficulties.

  • The speaker encourages followers to maintain their certainty, even if he is not physically present or faces challenges.

    • This resilience is key to overcoming adversity and achieving spiritual growth.

3.2 The Concept of Jin-gong Myo-yu (Emptiness and Wondrous Existence)

  • Jin-gong Myo-yu (진공 묘유) is a profound concept meaning “emptiness and wondrous existence.”

    • It describes how something amazing can emerge from what appears to be nothing.

  • A prime example is human pregnancy: a tiny, invisible cell develops into a human being in a seemingly empty womb.

    • This process is a “wondrous existence” arising from “emptiness.”

  • The speaker suggests that the universe itself operates on this principle.

    • From vast emptiness, stars, planets, and life emerge.

  • To receive great power or blessings, one must first “empty” oneself.

    • This means letting go of preconceived notions, doubts, and attachments.

  • By emptying oneself, one creates space for new, powerful energy to enter.

    • This is like a vessel needing to be empty before it can be filled.

  • The speaker implies that his own actions, even when seemingly retreating or facing hardship, are part of this “emptying” process.

    • This allows for a greater, more impactful return in the future.

3.3 Quiz

  1. What is the difference between “certainty” and “fanaticism” according to the speaker?
    a) Certainty is always right, while fanaticism is always wrong.
    b) Certainty is a firm belief in a confirmed path, while fanaticism is an extreme, often irrational, belief.
    c) Fanaticism is a stronger form of certainty.
    d) Certainty is for individuals, fanaticism is for groups.
    (b)

  2. True or False: The concept of Jin-gong Myo-yu suggests that nothing truly comes from nothing.
    (False)

  3. What is an everyday example of Jin-gong Myo-yu mentioned by the speaker?
    a) A seed growing into a tree.
    b) A car running on fuel.
    c) A human embryo developing in the womb.
    d) Water boiling in a pot.
    (c)

  4. Health and Well-being: Mind-Body Connection

4.1 The Impact of Anger on Health

  • Anger (분노) has a direct negative impact on one’s qi (기), or vital energy.

    • When one gets angry, their qi becomes damaged or “injured.”

  • This damage to qi can then lead to problems with one’s spirit or mental state (신).

    • A disturbed spirit can result in mental confusion and emotional distress.

  • Therefore, maintaining a calm and positive mindset is crucial for overall health.

    • Avoiding anger helps protect both physical and mental well-being.

  • The speaker advises against getting angry or upset, even when facing difficult situations.

    • Instead, one should trust that there is a larger plan at work.

  • This perspective helps maintain a strong and balanced qi.

    • A healthy qi supports a clear mind and a resilient spirit.

  • This wisdom comes from traditional Eastern medicine, specifically from a Chinese text by Son Jin.

    • It highlights the deep connection between emotions and physical health.

4.2 The Balance of Yin and Yang Energy

Energy Type Characteristics Impact on Life Example
Yang (양기) Strong, active, bright, masculine Promotes longevity, vitality Heroic figures, wealthy individuals
Yin (음기) Passive, dark, feminine, receptive Can lead to illness, vulnerability Pine trees (in certain contexts)

  • Traditional medicine emphasizes the balance of yin (음기) and yang (양기) energies in the body.

    • Strong yang energy is associated with longevity and vitality.

  • However, an excess of yin energy can lead to illness and vulnerability.

    • For example, too many pine trees (associated with yin) around a home might not be good for average people.

  • Wealthy individuals, often possessing strong yang energy, can tolerate more yin elements.

    • This suggests that a strong inner vitality can counteract negative influences.

  • The speaker claims to possess strong yang energy, making him resilient to various circumstances.

    • His presence is believed to boost the yang energy of his followers.

  • Being in his presence, even for a day, is equated to living a thousand years happily.

    • This is a metaphorical way of saying that his energy brings immense joy and well-being.

  • This concept reinforces the idea that spiritual connection and positive energy can profoundly impact one’s experience of life and health.

    • It encourages followers to embrace this positive influence for a fulfilling life.

4.3 Quiz

  1. What is the primary effect of anger on one’s body, according to the speaker?
    a) It makes you stronger.
    b) It damages your qi (vital energy).
    c) It improves your digestion.
    d) It makes you sleep better.
    (b)

  2. True or False: According to traditional medicine, strong yin energy is always beneficial for health.
    (False)

  3. Which type of energy is associated with longevity and vitality?
    a) Yin energy
    b) Yang energy
    c) Neutral energy
    d) Balanced energy
    (b)

Meeting Minutes: Wherever Newcomers May Be, Baekgung Heavenly Kingdom Decides!

Ⅰ. Meeting Overview

Category Details
Date May 10, 2025
Location Not specified (likely an indoor lecture hall)
Attendees Domestic and international supporters of Shin-in-nim
Agenda Heo Kyung-young’s 1492nd Saturday Lecture
Special Presentations Flower arrangements and potted orchids presented by various “Archangels” (supporters) to Shin-in-nim for Teacher’s Day

Ⅱ. Meeting Discussion

  • Past Events and Achievements

    • On May 4th, Shin-in-nim sent ten million souls who died unjustly in wars and accidents to the 500-gung Heavenly Kingdom . This act is described as a historical event of “Jin-sa Seong-in-chul, Jin-in Seong-in-chul, and Hae-won Sang-saeng” .

  • Economic and Social Policies

    • Critique of Current System: Many elderly individuals, even those with approximately 500 million KRW in retirement funds, struggle with long-term financial security, with funds depleting rapidly .
    • National Dividend Proposal: Heo Kyung-young advocates for a national dividend of 1.5 million KRW per month for all citizens aged 18 and above .
    • This would require reducing the number of government ministries to about five or six to cut national expenses .
    • The current system is seen as wasteful, with too many ministries for a small country like Korea .
    • Income and Expenditure Curve: Heo Kyung-young presented a “hat-shaped” curve illustrating human income and expenditure over a lifetime .
    • Income typically peaks around age 30 and declines after 65, leaving many with no income in later years .
    • The national dividend aims to fill the gap in income during early life (when dependent on parents) and old age (when income is low or nonexistent) .
    • Family Income with National Dividend: A household with two children, two parents, and two elderly grandparents (receiving 700,000 KRW each in elderly benefits) could receive a total of 10 million KRW per month from the government .
    • This would alleviate financial burdens, especially for long-term care and medical expenses for the elderly .
    • Definition of Income: Heo Kyung-young distinguishes between “income” (소득), which is compensation for helping others, and “unearned income” (불로소득), which is gained without effort .
    • He argues that citizens contribute to the economy through consumption and participation, thus earning the right to a national dividend .
    • Unearned income is often associated with instability and can lead to negative consequences .

  • Personal Experiences and Political Persecution

    • Heo Kyung-young claims to pay 10 billion KRW in taxes annually as a religious organization, despite being exempt .
    • He recounts being investigated and accused of embezzlement despite having legal financial practices, including borrowing 30-35 billion KRW from his own corporation for presidential campaigns .
    • He asserts that he was unjustly imprisoned for 1.5 years based on false accusations of not knowing former President Park Geun-hye and fabricating meetings with US Presidents Bush and Trump .
    • He presented photographic evidence of his presence at official events with former presidents and high-ranking US officials, which he claims judges ignored .
    • He believes these legal challenges are part of a larger strategy orchestrated by “Baekgung Archangels” to prepare for his future, more impactful appearance .

  • Spiritual Teachings and Beliefs

    • The Role of Shin-in-nim: Shin-in-nim’s actions, even perceived setbacks like imprisonment, are part of a divine plan to elevate his image and prepare for a grander return .
    • Importance of Faith: Followers are encouraged to maintain unwavering faith and not be swayed by external events or criticisms .
    • Health and Emotion: Anger (분노) is detrimental to one’s “ki” (기) and “shin” (신), leading to mental and physical deterioration . Maintaining a calm and positive mindset is crucial .
    • Yin and Yang: Strong “yang” energy leads to longevity, while excessive “yin” energy can cause harm . Shin-in-nim possesses strong “yang” and “yin” energy, making him resilient .
    • Heavenly Kingdom Citizenship: Followers who meet Shin-in-nim gain “Heavenly Kingdom citizenship,” meaning one day with Shin-in-nim is equivalent to a thousand years of ordinary life . This provides certainty and peace of mind regarding their afterlife .
    • “Jin-gong Myo-yu” (진공묘유): This concept describes creation from nothingness, exemplified by pregnancy where a tiny, invisible entity grows into a human being . Shin-in-nim embodies this creative power .
    • Strategic Retreat: Just as a vacuum is necessary for creation, temporary retreats or setbacks are strategic moves to prepare for greater power and impact .

  • Cultural and Entertainment Aspects

    • Heo Kyung-young’s songs, such as “Call Me Heo Kyung-young” and “Line Now,” achieved top rankings on music charts, surpassing popular idol groups .
    • He performed at various universities, drawing large crowds of young people .

Ⅲ. Action Items

  • Supporters:
    • Maintain unwavering faith in Shin-in-nim’s divine plan, even during perceived setbacks .
    • Promote Shin-in-nim’s teachings and spread awareness of the “Heavenly Kingdom” .
    • Continue attending lectures and watching videos, even if Shin-in-nim is not physically present .
  • Heo Kyung-young:
    • Continue advocating for the national dividend and government reform .
    • Prepare for future political endeavors, understanding that current challenges are strategic steps .

Key Philosophical and Strategic Terms in Huh Kyung Young’s Teachings

해원 상생 (解冤相生): [Resolving Grievances for Mutual Prosperity] Reconciliation and Coexistence, Harmonious Coexistence, Mutual Benefit through Resolution
진사 성인출 (辰巳聖人出): [Emergence of a Sage in the Dragon and Snake Years] Prophetic Advent of a Sage, Predestined Appearance of a Holy Figure, Auspicious Manifestation
진인 성인출 (眞人聖人出): [Emergence of a True Sage] Manifestation of an Authentic Sage, Revelation of a Genuine Holy Person, True Sage’s Advent
섭리 (攝理): [Divine Providence] Divine Order, Cosmic Governance, Providential Arrangement
국민 배당금 (國民配當金): [National Dividend] Citizen’s Basic Income, Universal Basic Dividend, Public Welfare Distribution
부처 (部處): [Government Ministries/Departments] Administrative Bureaus, Governmental Agencies, State Departments
지출 곡선 (支出曲線): [Expenditure Curve] Spending Trajectory, Outlay Pattern, Consumption Graph
수입 곡선 (收入曲線): [Income Curve] Revenue Trajectory, Earnings Pattern, Financial Inflow Graph
허송 세월 (虛送歲月): [Wasting Time] Idling Away Years, Squandering Time, Unproductive Period
노후 대책 (老後對策): [Elderly Care Measures] Retirement Planning, Post-Retirement Strategy, Senior Welfare Provisions
횡령 (橫領): [Embezzlement] Misappropriation of Funds, Fraudulent Conversion, Illicit Seizure
무혐의 (無嫌疑): [No Suspicion] Exoneration, Acquittal, Lack of Evidence
공약 (公約): [Public Pledge] Political Promise, Campaign Vow, Policy Commitment
무리 급식 (無料給食): [Free Meal Service] Complimentary Food Program, Charity Feeding, Pro Bono Meals
부모 급식 (父母給食): [Parental Provision] Parental Support, Family Subsistence, Filial Sustenance
자립식 (自立式): [Self-Sufficiency] Self-Reliance, Independent Livelihood, Autarkic System
노인 수당 (老人手當): [Elderly Allowance] Senior Citizen’s Benefit, Pension for the Aged, Geriatric Stipend
요양원비 (療養院費): [Nursing Home Fees] Long-Term Care Costs, Convalescent Home Expenses, Rehabilitation Facility Charges
환난 (患難): [Tribulation] Adversity, Hardship, Ordeal
노심 편상기 (勞心便傷氣): [Overworking the Mind Harms Qi] Mental Exertion Damages Vital Energy, Stress-Induced Qi Imbalance, Cognitive Strain Leading to Energetic Depletion
음양 (陰陽): [Yin and Yang] Dualistic Principles, Complementary Forces, Cosmic Duality
양정 약장 (陽精藥藏): [Strong Yang Energy, Medicinal Storehouse] Potent Yang Essence, Vitality Reserve, Life-Force Repository
음기 (陰氣): [Yin Energy] Feminine Principle, Passive Force, Shadow Aspect
양기 (陽氣): [Yang Energy] Masculine Principle, Active Force, Bright Aspect
확신 (確信): [Conviction] Certainty, Assurance, Firm Belief
확정 (確定): [Confirmation] Determination, Finalization, Established Status
광신자 (狂信者): [Fanatic] Zealot, Extremist, Delusional Believer
진공 묘유 (眞空妙有): [Wonderful Existence from True Emptiness] Miraculous Manifestation from Void, Creative Potential of Emptiness, Paradoxical Creation
불로소득 (不勞所得): [Unearned Income] Passive Income, Windfall Profit, Rentier Income
불안 소득 (不安所得): [Unstable Income] Precarious Earnings, Insecure Income, Volatile Revenue

해원상생(解冤相生)-(해원(解冤)-resolve grievances, 상생(相生)-mutual prosperity)

섭리(攝理)-(섭(攝)-govern, 리(理)-principle)
부처(部處)-(부(部)-department, 처(處)-office)
예산(豫算)-(예(豫)-preliminary, 산(算)-calculation)
소비(消費)-(소(消)-consume, 비(費)-expense)
지출(支出)-(지(支)-pay, 출(出)-out)
수입(收入)-(수(收)-receive, 입(入)-income)
소득(所得)-(소(所)-that which is, 득(得)-obtained)
노후대책(老後對策)-(노후(老後)-old age, 대책(對策)-countermeasure)
횡령(橫領)-(횡(橫)-unjust, 령(領)-take)
출처(出處)-(출(出)-origin, 처(處)-place)
공약(公約)-(공(公)-public, 약(約)-promise)
실업자(失業者)-(실업(失業)-unemployment, 자(者)-person)
무료급식(無料給食)-(무료(無料)-free, 급식(給食)-meal service)
노인수당(老人手當)-(노인(老人)-elderly, 수당(手當)-allowance)
요양원(療養院)-(요양(療養)-recuperation, 원(院)-institution)
환난(患難)-(환(患)-calamity, 난(難)-difficulty)
성부(聖父)-(성(聖)-holy, 부(父)-father)
성자(聖子)-(성(聖)-holy, 자(子)-son)
성령(聖靈)-(성(聖)-holy, 령(靈)-spirit)
노심편상기(怒心便傷氣)-(노심(怒心)-angry heart, 편상(便傷)-easily harms, 기(氣)-vital energy)
음양(陰陽)-(음(陰)-yin, 양(陽)-yang)
확신(確信)-(확(確)-certain, 신(信)-belief)
확정(確定)-(확(確)-definite, 정(定)-fixed)
광신자(狂信者)-(광신(狂信)-fanaticism, 자(者)-person)
진공묘유(眞空妙有)-(진공(眞空)-true emptiness, 묘유(妙有)-wondrous existence)
창조(創造)-(창(創)-create, 조(造)-make)
윤회(輪廻)-(윤(輪)-wheel, 회(廻)-turn)
시뮬레이션(simulation)-(시뮬레이션(simulation)-simulation)
불로소득(不勞所得)-(불로(不勞)-no labor, 소득(所得)-income)
불안소득(不安所得)-(불안(不安)-uneasy, 소득(所得)-income)
주주(株主)-(주(株)-stock, 주(主)-owner)
배당금(配當金)-(배당(配當)-dividend, 금(金)-money)
천국(天國)-(천(天)-heaven, 국(國)-kingdom)
대천사(大天使)-(대(大)-great, 천사(天使)-angel)
스승(師承)-(사(師)-teacher, 승(承)-inherit)
강연(講演)-(강(講)-lecture, 연(演)-perform)
인재(人才)-(인(人)-person, 재(才)-talent)
정책(政策)-(정(政)-government, 책(策)-plan)
헌법(憲法)-(헌(憲)-constitution, 법(法)-law)
국세청(國稅廳)-(국세(國稅)-national tax, 청(廳)-agency)
공직(公職)-(공(公)-public, 직(職)-office)
회계(會計)-(회(會)-gather, 계(計)-calculate)
종교단체(宗敎團體)-(종교(宗敎)-religion, 단체(團體)-organization)
숙소(宿所)-(숙(宿)-lodging, 소(所)-place)
독신(獨身)-(독(獨)-single, 신(身)-person)
출마(出馬)-(출(出)-run, 마(馬)-horse (for election))
경선(競選)-(경(競)-compete, 선(選)-election)
국무장관(國務長官)-(국무(國務)-state affairs, 장관(長官)-minister)
시민권(市民權)-(시민(市民)-citizen, 권(權)-right)

해원 상생 (解冤相生)

English Translation: Redressal of Grievances and Mutual Flourishing
Philosophical Implication: This concept denotes a profound process of resolving accumulated resentments or injustices (해원) to foster a state of reciprocal coexistence and collective well-being (상생). It implies a metaphysical reconciliation, transcending individual grievances to achieve a harmonious, synergistic societal or cosmic order.

국민 배당금 (國民配當金)
English Translation: Universal Citizen Dividend
Philosophical Implication: A socio-economic construct positing that every citizen, by virtue of their existence and participation in the national economy, is entitled to a fundamental, unconditional income distribution. It challenges conventional notions of earned income, asserting an inherent right to a share in national prosperity, thereby addressing existential precarity and fostering societal stability.

수입 곡선 (收入曲線)
English Translation: Income Trajectory
Philosophical Implication: Represents the temporal progression of an individual’s economic inflow, often depicted as a curvilinear function. It highlights the transient nature of peak earning periods and the subsequent decline, underscoring the inherent vulnerability of human economic life and the necessity for systemic interventions to mitigate late-life financial exigency.

지출 곡선 (支出曲線)
English Translation: Expenditure Trajectory
Philosophical Implication: Illustrates the temporal pattern of an individual’s consumption and outflow of resources. When juxtaposed with the income trajectory, it reveals periods of surplus and deficit, emphasizing the persistent demands of existence across the lifespan and the potential for economic disequilibrium, particularly in later stages of life.

무료 급식 (無料給食)
English Translation: Pro Bono Sustenance Provision
Philosophical Implication: The provision of meals without charge, serving as a tangible manifestation of social welfare and communal solidarity. It addresses immediate physiological needs, acting as a critical safety net for vulnerable populations and reflecting a commitment to basic human dignity beyond market mechanisms.

부모 급식 (父母給食)
English Translation: Parental Sustenance Provision
Philosophical Implication: Refers to the period of life when individuals are sustained by their parents, highlighting the foundational role of familial support in early development. It underscores the intergenerational transfer of resources and care, a natural phase preceding economic independence.

자립 급식 (自立給食)
English Translation: Autonomous Sustenance Provision
Philosophical Implication: Denotes the phase of life where individuals independently generate and manage their own means of subsistence. It signifies economic self-reliance and personal agency, marking a transition from dependence to active participation in the economic sphere.

공약 (公約)
English Translation: Gubernatorial Edict / Policy Mandate
Philosophical Implication: A formal pledge or policy proposal made by a political entity, intended to guide governance and public action. It embodies a vision for societal transformation, reflecting a commitment to specific principles and outcomes, and serves as a basis for public trust and accountability.

불로소득 (不勞所得)
English Translation: Unearned Increment / Passive Accrual
Philosophical Implication: Income derived without direct labor or active effort, such as from investments or rent. While legally permissible, its ethical implications are often debated, as it can exacerbate wealth disparities and challenge the principle of equitable distribution based on productive contribution.

소득 (所得)
English Translation: Earned Remuneration / Acquired Gain
Philosophical Implication: The material compensation received for one’s labor or service, fundamentally linked to the concept of reciprocal exchange and value creation. It represents the tangible recognition of an individual’s contribution to the collective good, distinguishing it from unearned gains.

노심 편상기 (勞心便傷氣)
English Translation: Mental Exertion Impairs Vital Energy
Philosophical Implication: An ancient medical and philosophical axiom asserting that excessive mental stress or emotional turmoil (노심) directly depletes or damages one’s vital life force (기). It highlights the profound psychosomatic connection, emphasizing that mental well-being is integral to physical vitality and overall existential equilibrium.

양정 약장 (陽精藥藏)
English Translation: Potent Yang Essence, Medicinal Repository
Philosophical Implication: A concept from traditional East Asian medicine and metaphysics, suggesting that a strong “Yang” essence (양정) within an individual is akin to a rich storehouse of medicinal power (약장), conferring longevity and robust health. It speaks to the intrinsic energetic balance required for sustained vitality and resilience.

음기 (陰氣)
English Translation: Yin Energy / Feminine Principle
Philosophical Implication: In East Asian metaphysics, Yin represents the receptive, passive, dark, and feminine principle. An excess or imbalance of Yin energy is believed to lead to illness, decline, or misfortune, underscoring the importance of maintaining dynamic equilibrium with Yang energy for holistic well-being.

[00:00:08] Opening Remarks and Presentation of Flowers

[00:03:39] Analysis of Retirement and the Need for National Dividends

[00:12:45] Critique of Government Bureaucracy and Financial Mismanagement

[00:14:46] Income and Expenditure Curves and the Rationale for National Dividends

[00:20:41] Personal Financial Integrity and Legal Challenges

[00:34:03] Proof of International Meetings and Diplomatic Engagements

[02:07:37] The Nature of Income, Unearned Income, and National Dividends

[01:56:57] The Concept of “Jingong Mia” (Empty Space Creation) and Divine Intervention

[02:05:30] The Importance of Faith, Divine Strategy, and Future Preparations