2025┼Lecture

2025.04.26 1489 Why Must Young Children Die for No Reason? The Responsibility of Adults and the Path to a Peaceful World

Refugee issues and the deaths of young children: mentioning the tragedy of refugee children freezing to death after leaving their homes due to conflicts, and criticizing the indifference of politicians and clergy.
Call for halting weapons production: if the world stops producing weapons for just one year, everyone could live well, and there would be enough money to provide water facilities for refugees in Africa.
Issue of weapon disposal: pointing out that tens of trillions of won in defense budgets are wasted each year on producing and disposing of weapons for war preparedness.
Criticism of materialism: everything you see is just a shadow, and the soul inside your body is the real thing.
Limits of international organizations: even UN agencies and other international organizations are just shadows, ignoring the values that souls should actually protect.

2025.04.26 1489 Why Must Young Children Die for No Reason?

Script: April 26, 2025, Episode 1489 Why Must Young Children Die Without Reason?

It is a pleasure to meet you. So, you are the Supreme Patriarch and the Head of the Administration of the Sesim Order. Sesim Order—does it mean the character for “wash” (Se) and the character for “heart” (Sim)? They say it is the Sesim Order, a religion that washes the heart. We have reached this point today without political leaders, religious leaders, or global clergy having been able to change the world at all. That is why, even while receiving money from many believers, they failed to change the world. That is the clergy, religious leaders, and political leaders of today. Therefore, world leaders must bear full responsibility for this world.

So, if you give a child a 100 billion won check, they will tear it up. You don’t understand, do you? That is exactly who you are. No matter how much I speak of the truth or the providence, it is of no use. You do not understand the value of the check. You think that only what is visible has value. The 100 billion won checks and 1,000 trillion won checks we give you are invisible checks. No matter how much I explain, you cannot understand and keep looking only for what is visible, but try giving that to a child. A 100 billion won check. They would tear it up. They would crumple it up and throw it on the street. They would probably clutch a single candy tighter than that. So, you hold onto that candy, clinging only to the visible candy. You think that the message is unnecessary, whether it is visible or not.

So, you only see material things. What use could that paper possibly be? You’d just throw it away. But those are the writings of past patriarchs and sages. Those are the words of religious leaders. You just listen to them dismissively and discard them. That is how we ended up like this. When prophets said we needed to have children, you’d think, “Is there really such a lunatic?” They told me 30 years ago, didn’t they? “We’ll give 100 million won for marriage. We need to give 30 million won for having a child.” A president ran for office 30 years ago and made that claim. Back then, you thought, “Is that some kind of mythical nonsense?” That is why we aren’t facing an economic downturn now.

If you build an apartment complex, do they sell? Since they don’t, the developer in Gwangju killed his parents, his son and daughter, his wife, and finally tried to commit suicide but failed. He must be in prison now. Who created this? Politicians created it. Clergymen created it. Do you understand what I mean? The believers go there just to get food, but instead of changing the world, they are being swept away by the current. That is why, innocent children around the world—just yesterday and the day before—19 refugees froze to death. Refugees. They left for other countries because the conflict in their own nations was too severe; they couldn’t live there anymore. But they left, and they all froze to death. Even though those children say they are cold, no one brings them a single piece of clothing.

Then, just how out of your mind are you people? Everything you see is a shadow. Everything you see right now is a shadow. This does not actually exist. The soul inside your body is the real thing. That is what the soul exists. No matter how insignificant a person may be, a soul that exists eternally within them is watching over us. So, whether anyone sees it or not, it is agonizing for us to live even a single day in this world where there are politicians who starve children. Living like this for even a day with people who take up arms to steal others’ land is hell.

How is it that all these people who claim to be well-educated go in complaining about stealing others’ land, arguing over “our land” versus “others’ land,” when that land is not yours? There is a separate One in heaven who created the earth, so why are you the owners? Do you understand? We should share the land equally among brothers and live in harmony, but instead, you are fighting over it, aren’t you? That is why refugees are created, and children and women are dying miserably, yet not a single person bats an eye. That is why even international organizations like the UN consider all of that to be nothing but shadows. In reality, it is our souls who must protect it. But you insist on voting only for those kinds of people.

You insist on placing only people like that in high positions, treating them like idols. Isn’t that what an idol is? That is why your children don’t listen to their parents and are all going to ruin right now. Today is my 1489th lecture. Why is it like this? We are using state-of-the-art blackboards. In the old days, we used chalk, didn’t we? You should be grateful. Even if it breaks down like this, we should be thankful. What are we believing in? We believe it will be fixed. But whom are we believing in? Those young students, those young people, and the older people here—can this be fixed? It cannot be fixed. And yet, how can you take away all the hope of the young people? Taking away all their jobs. Can you really do that?

You know, those young people. Our country is the only one in the world where 15,000 people commit suicide every year. If not these young people, who will fix this? Is that why they want to do what they do? Because the adults took the wrong path, these young people are now… Our country’s AI and computer technology cannot be matched by any other nation in the world. We recently won the contract for a nuclear power plant in the U.S., didn’t we? No, our country is building nuclear power plants in the U.S., and our young people are going all over the world—France, Sweden, Spain—to build them. Our engineers are doing it. The technical prowess of the Korean people is amazing.

So, this is broken. It can break. That is how their technology develops. They learn, “Oh, this is how it breaks in this situation,” and “This is how it needs to be fixed.” It isn’t wrong. It is a learning process. We shouldn’t demand perfection from our youth. We need to encourage them. Is it right to criticize others and young people when we can’t even fix things ourselves when they break or go wrong? So, we should encourage young people, give them courage, and be warm to them, especially when they make mistakes. It’s good that it broke. Yeah, yeah. Yeah, yeah. Now if you use it, it will probably work. But can you fix it? You can’t, can you? Wow, those young people have such good skills.

So, in the U.S., there is no Wi-Fi in 90% of the areas. In Korea, there are hardly any places without Wi-Fi. There is no place with transportation as convenient as ours. Let’s say an old man goes from Daejeon to Seoul and says, “Let’s try the free meal provided by Huh Kyung-young.” Then he just rides back for free. Is there any country like this? He just hops right over from Cheonan to Chuncheon, and the subway is free. And when he gets on, young people get up from their seats. Still, where in the world is there a country like this? So he comes back, and Huh Kyung-young gives him a 10,000-won lunch box, some rice cakes, and a bottle of water. He gives it to him like this. Then he takes it, hops right over, and arrives home for free.

So, I told my wife, “I went to the Huh Kyung-young free meal center in Jongno 2-ga, Seoul today and got this, so let’s not cook today and just eat this. The two of you can eat something simple. Also, just boil a packet of ramen and bring some warm broth. It tastes good to have ramen broth while eating the packed lunch.” Then, the two of them would have a cozy dinner together. I mean, wouldn’t this be such a wonderful country if we could let the elderly live happily like this? Wouldn’t it be great if we could provide these simple meals without bothering women or making them suffer too much doing things in the kitchen?

I took the subway all the way to Seoul, believing that “it is better to practice the Dharma than to do nothing.” On the way back and forth, I meditated, practiced Danjeon breathing, and abdominal breathing. Even if there were people in front of me, I just thought, “This is a Zen center. This is a Dharma hall.” Isn’t that all it takes to breathe? And looking at the scenery passing by, I realized there wasn’t a single piece of land to covet. That is all ours. That is entirely mine, everything. Even if the land is registered in someone else’s name, who collects taxes on the original title? The state takes it. That state is mine. It is yours. So why did I go around buying land when I was young, wandering around thinking, “Oh, I wish I could buy that,” whenever I saw land? I was doing something impermanent. You realize that when you get older, don’t you?

It’s just a passing scene. We are on a train. Can I write now? We… this… this is mind-boggling. How, how can a machine produce writing like this without even chalk? Don’t you guys feel grateful for that? How is it that our school teacher… I used to study pretty hard back in the day, you know?
Just looking at the teacher is agonizing. The teacher is always covered in white chalk. He just writes with the chalk all the way from here to there, and when I look over here, white powder is swirling around. The sun is shining through the window, and there is frost on the teacher’s head. The chalk powder falls down like frost. He just wipes it off vigorously while writing and writing again.

Wow, looking at that, the teacher would think, “He’s going to die of tuberculosis.” I always feel sorry for the teacher when I see him. But the other kids are just too busy playing around to pay attention. That can happen. So, we shouldn’t take any one thing lightly. That chalk dust is incredibly bad for the human body. And then they tell the kids to brush it off. The one who went to brush it off comes back with his eyebrows all white. Because they hit him, he gets covered in it, and his black eyebrows turn white as he comes back. How unsanitary is that? We lived through such uncivilized times, didn’t we? Now that the blackboard has changed like this, we should be grateful even if it breaks. You have no idea how wrong our way of thinking is.

In those days, even that chalk was truly appreciated. When I entered first grade, I went into a classroom without a blackboard and wrote on the ground. On the dirt. But that only lasted a day or two; since I went in every day, it just kicked up dust.
I couldn’t write well. Because I wrote every day, I wrote on the dirt floor. I attended an elementary school like that. Good heavens, there were 300 students in one class. They divided us into six classes of 50. That was first grade. It was in that rural town of Jisu-myeon. It was Jisu Elementary School, located right by the township office. Because there weren’t enough classrooms, we held our entrance ceremony under a tent pitched on the ground. When we studied in those classrooms, we wrote on the dirt, without a blackboard. Looking back, those teachers were truly remarkable.

Teachers these days are excellent, but the suits worn by teachers back then were nothing like real suits. Suits today are quite nice. Back then, they would come out wearing suits that were all wrinkled and crumpled; I don’t even know when they last had them ironed. Even wearing something like that, teachers were considered relatively neatly dressed in the countryside. You studied hard. That is why we can never forget the sight of those teachers. Even now, how much income could a teacher possibly have? They take a salary from the school, but because there are so many kids who can’t afford tuition, half of it is taken away. They pay the tuition for those kids instead. Because the kids are so shabby, the teachers even pay for their own tuition.

“Hey, Kyung-young, I’ll pay your tuition this time,” he says. How much is that salary anyway? So, does that make my heart ache? I’m a war orphan, so I’m the only one who can’t pay my tuition. Of course, there are times when other kids can’t pay either, but if the teacher sends them away, they go and get it. But I need to have someone to ask for help from. So, the teacher just pays it for me. Like, “Hey, I paid your tuition,” when I had nothing. Since I was just living off others and eating, was there anyone to pay my tuition?

So, elementary, middle, high, and university—only elementary was day school. The rest were all night school. They were all schools where you had to pass the GED. Higher Civic Schools and Commercial Vocational Schools—the Commercial Vocational Schools are high school-level courses. You had to take the GED for those too. The university entrance GED. Back then, I attended the Korea Open University at night. And for everything, I attended Dongguk University Graduate School at night as well. And all of this was done at night; I studied while others were lying down sleeping. School didn’t end until midnight. If I went home and did my homework, it would be 2 or 3 in the morning. But I only ate about once a week. Because I was starving. That was my youth. Throughout my life, I must have collapsed about 100 times on my way to school. I just fainted. Because my face was covered in dry eczema all over my body. I wonder if anyone knows what dry eczema looks like. There was eczema on my head like this, too. And here, white stuff is coming out. My whole body looked like it had been smeared with powder. This is malnutrition.

And when I open my eyes and look around, the sky turns yellow and I lose consciousness. While walking to school. Since I didn’t have money for the bus back then, I had to walk. I would just walk and then pass out. Then I would lie down on a chair at the police substation. So, were there ever students like that?
There weren’t many. I am someone who suffered a lot studying. But I have never once consumed alcohol, cigarettes, coffee, soda, or cola, have I? I have never tried them, have I? That is my life. thinking about it now, I seem like someone with incredible patience, don’t I? But for me, that isn’t patience. It is when I feel at ease.

Why? Even now, people who can’t live in their own country flee to a foreign land with their parents and children, only to have their parents drown in the sea and their children drown as well. When they finally arrive, they are sent to concentration camps. Is there any heating there?
Countries try to avoid taking on those facilities, and in Africa, children starve to death there, constantly scooping up water from rivers to drink. So, if the world stopped weapon production for just one year, that money could be used to allow everyone worldwide to live well, ensure no one starves to death, and provide water facilities for all the needy people in Africa. Instead,
they make weapons, and after a few years, they scrap them. They dismantle them and throw them away as junk. Because there is no war.

How much does it cost us a year to prepare for war? It costs 50 trillion won. We are throwing away 50 trillion won every year. War doesn’t break out, yet we always have to replace weapons when they get old. And when they get old again, we scrap them. They just have a fixed annual use. Just like how we can’t keep yogurt for more than a few days. So, we are constantly consuming weapons. We buy airplanes for hundreds of billions of won, but these days we manufacture them ourselves. Then, we build them and buy them for such a huge amount of money, yet there are regulations limiting us to keeping them for more than a certain number of years. While we scrap weapons after a few years, where are the political leaders and religious figures who allow the Ministry of Oceans and Fisheries to stamp approval for ships that Japan discarded after 30 or 40 years of use, load them all over with young people, and sink over 300 people into the sea? Does this make any sense?

The captain fled while the adults all got dressed and ran away, sending all those young kids into the water. What kind of behavior is that, right in front of the children? When the Titanic sank, there was a man who continued playing until the very end, even as the ship tilted 90 degrees. He kept waving his baton and playing until he died, even as the water rose up to his throat. He played with the orchestra to prevent a single member from running out to survive. He went underwater to play, and as he lost his breath, everyone died. That is the kind of spirit we need. Is it right for everyone to just run away to save only themselves? That remains an exemplary model. It appears in the movie Titanic, doesn’t it? That conductor did not leave the ship until the very end, but died while continuing to play.

Those Westerners are such great people. Since we are also a great people, we must absolutely never import ships like that in the future. I mean, why are we importing ships that the Japanese used? Why is the Ministry of Oceans and Fisheries giving permission for that? Look here. Are we supposed to die just because we’re worried about an accident on a ship scrapped by Japan, while the Japanese shouldn’t die? The government brings it in and authorizes modifications. They completely remodel the ship. On top of that, they modify it again to carry even more. What kind of people are these, anyway? As long as there are government officials like that, we have no hope. Understood?

I may be saying this right now, but my blood is boiling. I always try to make you laugh, don’t I? But when I look outward, it hurts so much. I should write a title for today. We are not people being chased.

Why must young children die without reason?

Hmm, it was a bit suspicious from the moment I brought it up, wasn’t it? The title is contained within that. Why must young children die for no reason? It is because the adults stole it. “Ssebireotda” is a Gyeongsang dialect word. Rich people stole it, that vast land was stolen, so why do the children have to die? Is there no rice? They throw away the rice just to keep prices down. The amount of grain rats in our country eat in a year alone is more than enough to solve the famine in Africa.

Then, what kind of people are we? If hundreds of billions of won are spent a year on grain management to prevent rats from eating it, are we a people who make sense? We might as well just give that money away to foreign countries. Claiming to protect the rice, where did that massive amount of money come from within the national budget? It is your money earned through tears and blood. And yet, you spend so much money just to prevent rats from stealing it, and we actually suffer tremendous damage because of them. That is why the money is being spent elsewhere. If the money were being spent properly, why would rats eat it? They just say, “Oh, this is the rat prevention budget for this year,” and that’s it. Nobody knows where the money is actually being spent. A budget like this.

So, if we are adults, at the very least, for the sake of these dying refugee children and the impoverished children in Africa, what are we adults talking about in our sleep? You don’t need to fill your heads with knowledge. You just need to follow what Heaven wants and what Heaven commands. If
someone can’t even protect a child, how can they properly protect their own parents? Still, our country is one of the better nations in the world when it comes to treating the elderly. We have nursing homes. And nursing hospitals. And what about the minimum living allowance? What do you call that? If you qualify for basic welfare, you can make a living. But there are children listed one after another in the family register and resident registration, yet they are missing. They don’t contact us. Fathers and mothers cannot receive basic welfare benefits.

Even though you are sick and old and unable to do anything, you have a whole line of children—children who don’t contact you. Isn’t it your responsibility that they don’t contact you? How can the government provide for you? That is why the elderly end up coming to my free meal center. They can’t receive government benefits. “You have your own children, don’t you?” Because of this, those children end up extorting money from their fathers instead. You know that proverb? What is it called? “Mamma Mama.” What is “Mamma Mia”? Do you know what happens when a mother gets lost? “Mamma Mia, Mamma Mia.” In nonsense, “Mamma Mia” means when a mother gets lost. It means Mamma has become lost. How desperate must things be for such a saying to exist?

If Mom gets lost, it’s “Mamma Mia,” What is a needle without thread? No, someone who only has a needle is a person without thread. That’s possible. So, if we don’t possess something, we become people without thread. Do you understand? You have to possess what you need to possess. If we are human, we don’t become people without thread when we possess character—things like protecting a child like that. Just try having only a needle. If you only stab others, without stitching up their wounds, just stabbing them, then you are a person without thread. That is a person without thread. You are a person without thread because you lack it.

So, we only know how to stab others; we need to know how to stitch up their wounds, but that mere act of stabbing is what constitutes a weapon. If you look at a missile, it looks like a needle, doesn’t it? A bullet looks like a needle, too, doesn’t it? They only make this; they don’t make thread. They only know how to kill, but
they should know how to save lives. That is why I have come here to change the world’s clergy, religious leaders, and political leaders. Just because I say this to you, what stories are being heard recently from various countries? That someone is coming from the Korean Peninsula to solve this problem. As soon as the Pope returned, this story spread rapidly. There is talk that it originated from Rome, but that is impossible to actually verify.

But right after the Pope returned, there was someone on the Korean Peninsula who was rejected by the people three times—you all heard about that. But that person is appearing. If that person appears, there is no need to worry about world problems even if the Pope goes back. People are saying that this person will come out and change the world, and that person is Korean. That is what is being said. All the prophets are saying that right now, and the story is coming out from Rome as well. But as soon as the Pope returned, this kid is going around even more. That is what is happening. I didn’t hear it directly from the Pope, but anyway, this started in Rome and is spreading everywhere. It’s spread all over YouTube now. And it has caused quite a stir because it is Huh Kyung-young.

But if you look at our Gyeokam Yurok, Namsago, Wonhyo Gyeolseo, or all our prophetic books, it says “the sage emerges in the year of Jinsa,” That figure appears in the year of Jinsa, doesn’t he? But strangely enough, starting this year, major, well-known domestic broadcasters, who had never covered me before, suddenly… well, they said people died after drinking the “Essence of Immortality” at the Sky Palace, and that just plastered the news everywhere. I started appearing. If you just use my name or my face, the milk won’t spoil. It won’t spoil even if it lasts for hundreds of billions of years. The National Forensic Service took it because someone died in the sky, didn’t they? Who filed a complaint? They took it, and after investigating in the newspapers for a month or two, the National Forensic Service said, “It is my one-year-old milk. Did I give it to them? They bought the milk and used Huh Kyung-young. Then it doesn’t matter if it lasts for hundreds of years.”

Why is my name like that? Is there such a name in the world? No. But that milk doesn’t spoil. They say someone died after drinking that milk. So they took the milk. They tested it and announced it to every major media outlet. “Huh Kyung-young’s ‘Essence of Immortality’ contains no dangerous substances. National Forensic Service analysis shows no abnormalities.” This appeared in all the famous newspapers in Korea, including the Maeil Business Newspaper. So, this became a hot topic for people. Just what is his name that if you write “Huh Kyung-young,” the milk won’t spoil even if you leave it outside for thousands of years without refrigeration, tastes amazing, and causes changes in the human body after drinking it? People ask, “What on earth is this?” It makes no difference whether you stick my sticker on it or write my name.

Then who sells the milk? They could just buy it and write their names on it. They don’t need a refrigerator. So, aren’t there countless people writing their names on thousands of bottles of milk and drinking them? Thousands of places. Did I give this to you? Milk. You are buying and drinking it right now. There isn’t a single person who isn’t drinking it. Then what is this? I won’t talk about how this has changed the human body. Because it would provoke a fight. However, this is the fact. The police took this and collected the milk that those people were drinking and requested an analysis from the National Forensic Service. After investigating for just a few months, the NFS found not a single bacterium and not a single dangerous substance. How amazing is that?

Everyone, even if you take milk stored in the refrigerator to the National Forensic Service, problems will come up. Bacteria will be found. But the thing is, absolutely nothing came up when it was labeled with Huh Kyung-young’s name. Isn’t that strange? Yet, it appeared in every single newspaper. That is why Huh Kyung-young’s name suddenly became famous this year. In the Year of the Dragon and Snake. It became famous last year. So, last year and this year, my name swept the headlines, and I appeared on every major broadcast. Once it appeared, people kept telling people to kill Huh Kyung-young; they basically aired messages saying they would destroy me, but that is what made me known. This is not something a human being can do. What is happening right now is not something a human being can do.

I have come to change the clergy, politicians, and leaders. This is manifesting gradually; it is a gradual beginning that started last year and this year. So, many people are shouting, “Kill Huh Kyung-young!” and Huh Kyung-young is just everywhere on TV, appearing on shows like “That’s What I Want to Know” and so on. Since he appears, people watch him, wondering, “Is there really such a scoundrel?” As they watch, they find it strange. “Why isn’t the milk spoiling?” “Oh my, did that man cure a blind person?” He cured a man who had been blind for six years in an instant. In just one second. “Oh my, when he was a baby, he was a war orphan who got his milk from the neighbors. I grew up on begged milk, you know? Everyone I breastfed gets cured. If they just look into my eyes, they all get better.”

What kind of miracle is this? What is that person? They say that person is a “fatherless child.” He has no father’s name. They say he is a “familyless child.” He has no surname. His mother just quietly came to visit, and suddenly, the heavens just put something into his womb? That is how I was born. A fatherless child. A child without a father. A familyless child. His surname cannot be known. Then, is there anyone in this world born like that? Jesus said that 2,000 years ago. But me. Jeon Chae-hee, come out. Everyone, hold hands. Hold the hand of the person next to you. Now, everyone. You bought stocks, you own about 100 million won worth of stocks, and suddenly the stocks went up tenfold. They became 1 billion won.

So, even if this kid is a Harvard Ph.D., would it be profitable for Jeon Chae-hee to sell the stock, or would it be better to hold onto it a little longer and wait for it to go up tenfold? You don’t know, do you? It is difficult to judge this with human knowledge. If you hold onto it as is, it will go up day by day, so should you sell it now to make a tenfold profit? Or if you hold onto it longer, will it go up to 100 billion won? Worried. In times like this, should you follow the decision made by the Divine Being or not? That is when I put an angel in your pocket. Then we must ask the angel. You understand. Then the accurate answer will come out. But let me ask you one thing.

Angel, am I 100 points compatible with everyone in this world? Am I 100 points compatible with everyone in this world? Jeon Chae-hee asks if the compatibility is 100 points. (Fails) It’s zero points. Everyone fails. You mustn’t be murmuring. This is being broadcast on video. Now then, Angel, is Huh Kyung-young 100 points compatible with all the humans in this world, and with all the animals and insects in this world? Is the compatibility 100 points? (Doesn’t fail) It’s 100 points. None of them fail. Then, everyone, who am I? Listen carefully.

But those children over there starving to death are people directly connected to me. Aren’t the people dying who have a 100% compatibility with me? So your suffering is my suffering. However, each of you is under the delusion that it is not your suffering. What I mean is, I have a 100% compatibility with you. Then, you originated from my body. Because you originated, even if your compatibility isn’t perfect, you are my possessions. But does that child, that possession, have a relationship with me or not? There is a direct, 100% compatibility relationship, yet they are dying. I have come to solve that problem.

Angel, when my stocks go up tenfold, when the price goes up tenfold, is it better to sell them or not? (It drops) They say not to sell when it goes up. But what if the stocks I own suddenly drop tenfold? My assets… the price has dropped, so should I sell them? (It doesn’t drop) You must sell them unconditionally. This tells you to sell. So, even a fool must stop when the stock price goes up. You shouldn’t sell because the stock is going up. But angels have infinitely higher intelligence than our brains. So, it shows up, doesn’t it? There are infinite life forms on Earth, and it immediately shows that my compatibility with them is 100 points. Communication is fully established.

But, everyone, let me ask myself, “Angel, is there one person in here who is compatible with me?” (Fails) “Angel, in Seoul, are there about 100 people who are compatible with me?” You are looking at 20 million people. (Doesn’t fail) “In Seoul, there are about 100.” Then, “Angel, for every 100,000 people, is there one person who is compatible with me?” (Doesn’t fail) That is what they say. So, you have to meet 100,000 men to find one man who is compatible with you.

So, regarding the idea that we will live together in the human world because we are spiritually compatible, things would immediately improve if I adjusted to match. Therefore, the only way is for a divine being to adjust the compatibility. So, your home is always a battlefield. Let’s go in. So, war is…

War(戰爭) → Destruction(破壞)
Creation(創造) → Peace(平和)

What is war opposed to? It is the opposite of creation. So, war is creation. If we change creation into another word, what is it? If we change this into another word, what is it? If we change this into another word, this into another word, it is destruction. If we change it into something else, this is destruction. What is this? What is creation? It is peace. So, the opposite of war is creation.

Why are you destroying the human beings I created? Why are you killing this child? By what authority are you waging war? Is this your land? Why are you making such a fuss trying to seize the land I built? If I worked my fingers to the bone to create it, just destroy it. If you tell me to protect peace, then destroy it. That is why children are being sacrificed between adults like you. You drop these voiceless children from the womb, cause miscarriages, turn them into lost children when they are born, and treat them like expendable commodities, don’t you? Right now. This is committing a tremendous sin.

The process of a woman having a third substance enter her body to create a human being is an immense pain. It is a pain that cannot be expressed in words. You might think I haven’t given birth. But the Creator is someone who has made everything. That is why the Bible says that a woman’s body was not molded from clay, whereas a man’s was. That is a methodical explanation. Although he was molded from clay, the woman is the essence of the man made from that clay. That bone is “bone” in English, that very bone. He uses the bone from that essence to create the woman. Why? Because he has to create a human being who creates humans. Since the man does not create humans, he could simply mold him from clay, and if he was too weak, he could just break him.

However, a woman is the strongest of all bones in a man—the rib. It is incredibly elastic and strong. It is not a bone that snaps easily like a knee. Because a woman is created using that rib, it is a precious and noble body. That is why it can bear fruit and create humans in my place. So, what is this, everyone? It is a creation factory. A human creation factory. Isn’t that They destroy all the people created in a place like this, kill them in war, and claim this is human land when it isn’t even theirs? No, it is not. Everyone, it is a misconception to call this your land. It is a shared land.

So, what is in the laws of human survival? There is symbiosis. Symbiosis.

Symbiosis(共生)
parasitism(寄生)

There is symbiosis, but what else is there? There is symbiosis, of course. People who live by attaching themselves to another’s body and crawling around. Parasites—you know, parasitism. So, is it right for us to be like this? The purpose of human survival was given to us from heaven as symbiosis. We live together. It’s not a matter of “live only you.” Therefore, for humans, it is unconditional coexistence and mutual prosperity.

Coexistence and mutual prosperity(共存共榮)
survival of the fittest(弱肉强食)

Right? What about animals? For animals, it is unconditional survival of the fittest. You know how the strong devour the weak? That is the truth of animal survival. It is a law. So, if a rabbit meets a tiger, it has to die. It has to become nutrients. Wouldn’t that be the case?

So, the food chain is set up so that rabbits are eaten by wild boars, and wild boars are eaten by tigers, so they don’t need a separate survival cafeteria. I’m telling you, they don’t need to farm. By keeping the numbers high at the bottom and decreasing them as you go up, they ensure that food is always provided. When we create animals, can we find all of them and feed them? The ones in the mountains. So, we tell the animals to survive this way. What about trees and plants? I mean, plants must survive by competing for food.

competition for survival(生存競爭)

So, if you just plant a lot of trees next to them, these guys grow really tall. But if you just pick up a single tree, they don’t grow. They just grow to their own height, but if you plant trees next to them like this, the trees just don’t put branches upwards. They start to climb.

Because they need the sunlight. It is a struggle for survival. Since they cannot move, if they are in the shade here, they die. So they cannot go toward the sun. So what can they do? They have no choice but to go up. Then, as they keep going up, if the wind blows, they fall over. That is how it will turn out. Then, they are bound to engage in a struggle for survival, and it is impossible to avoid the law of the jungle. This means that the number of people choosing this path is increasing. I am saying that politicians and religious leaders are doing this right now. They are only trying to expand their own power base. Does that make any sense? Small churches keep disappearing, and people are flocking to the big ones.

So, as long as we choose this survival of the fittest and the struggle for existence, children will die. If only innocent children go astray and die or survive, they become ingrained with resentment toward humanity, asking, “Why do bombs keep falling on Palestine? Why did my mom and dad have their arms cut off? Why is my leg crippled?” As a result, whenever children see a bomb, they decide to kill all of these bastards. That is why terrorists brought down the Twin Towers in the U.S. and crashed airplanes. That is the reason we become an unstable society. Because we do this, because we do this, because we do this. Therefore, we must receive a thousand or ten thousand times the pain we inflicted on these children.

Imagine we are flying to the United States, and a traumatized kid, having technically acquired a bomb disguised as a tiny ballpoint pen, boards the plane and surveys the passengers. He thinks, “Oh my, these are the people who will die with me soon.” How and why did such a person grow up? Imagine witnessing your own parents being dragged away to the opposing country, having their limbs severed, and dying. Then, while you are sleeping, a missile flies in, causing your house and hospital to collapse, and you see hundreds of children dying at school. What gets imprinted in your mind? Would you think, “The politicians and clergy of this world are not human. They must be killed”?

Is this what you are calling education right now? That is how the world is operating right now. We must stop this. However, even now in the Middle East—Israel, Palestine, Egypt, Libya, and indeed all of Iran and Iraq—all these countries are producing these human bombs. There are many of them, aren’t there? Even without me saying it, aren’t terrorists all concentrated in the Middle East? They are targeting aircraft at any moment, and they could go all the way to the Soviet Union at any time to drop bombs. They bomb department stores in crowded places; you never know when people will start dying. Then, the price for oppressing them will surely come back to us. It will come back, won’t it?

Why must we save these children today? This is a very important issue. You all need to pay attention to this. Heaven is already prepared for you. However, when I say “you,” I am referring to the people watching my videos all over the world. I am leaving a message right now. I am not speaking to you specifically. To those watching this YouTube channel, this video of mine is no longer the eternal scripture—the Bible, Buddhist scriptures, or the Tripitaka. What I am saying now is the final scripture of humanity and the last way for you to live.

So, that doesn’t mean we have no hope. Because I am here, we have hope. We do have hope. But you must not lose heart. I mean, we shouldn’t be like the captain who abandoned the ship and ran away when the Titanic sank. You know what I mean. Shouldn’t we avoid becoming that kind of captain? You brought the Sewol, a perfectly intact ship that Japan had abandoned, and loaded countless people onto it, a ship that could sink at any moment, didn’t you? It’s a relief that those people didn’t die. And the captain was sitting in the cockpit. Was the captain just sprawled out asleep? A third mate without even a driver’s license was at the helm, navigating through those incredibly strong currents. You know what I mean.

The captain of the Titanic died without letting go of the rudder. He died right there in the water. Westerners have a strong sense of responsibility toward their work. However, the number of selfish people is increasing too much these days. The elders of the past would hold the rudder of a ship and die. Really. A musician inside would die while playing. They didn’t choose death unethically; they didn’t try to die.
But we are not like that. We must be extremely wary of this.

Let’s take a look at 1 Timothy 1:17-13. Even though I have the entire Bible memorized, wouldn’t it be better if we looked at it once and read it aloud? 1 Timothy 1:13

Chapter 1, Verse 13 [13] I was formerly a blasphemer, a persecutor, and a violent man, but

A violent man, one who takes people away,

Though I was a violent man, I received mercy, because I acted in ignorance when I did not believe. [14] The grace of our Lord was abundant, overflowing with faith and love in Christ Jesus. [15] This is a trustworthy saying worthy of full acceptance: Christ Jesus came into the world to save sinners, of whom I am the chief. [16] But I received mercy so that Jesus Christ might first show me all long-suffering, and afterward be an example to those who believe in Him and obtain eternal life. [17] To the King of ages, who is imperishable, invisible, and the only one, be honor and glory forever and ever.

That’s enough. What do you mean? Saul went around trying to kill me and my disciples. The one who went around trying to kill my disciples is Saul, isn’t he? His name was later changed to Paul. Then, what is the reason this Saul—this Paul—is going to Damascus to Timothy? He is going to kill the believers in the Christian churches in Damascus. He is going to arrest them. So, this Paul, who goes around killing anyone with the name Jesus attached to them, did he do that? He met me on his way. He met me on the road to Damascus. He met Saul and thought, “What kind of person did I use?” He said, “That man is better than my twelve disciples. When I was crucified, not a single one of the twelve disciples ran away. But here, all twelve disciples are here.”

Who is that guy, our chief guard? That was Mate back then. He drew his sword and cut off the ear of a Roman soldier who had come to arrest me. He struck him on the head, but the soldier walked right past it, so his ear got severed. I immediately ordered him, “Put down your sword. Those who live by the sword die by the sword. Never do that again.” And I took the severed ear and reattached it to fix it. That is a true story. It happened 2,000 years ago. How hard must he have struck for the ear to snap off completely? So I went over, put the ear back in place, and restored it. Just do it. It sounds like a lie, doesn’t it? It is not a lie. Do not use violence to realize the truth. Violence, too, will disappear when its time is up, so wait until then.

So, that person there is Paul. He is the one who eventually spread my words throughout the world while my disciples were scattered. The one who went around trying to kill my disciples ended up spreading my ideology to the world. That is why, even though I have come as the Second Coming of Jesus, there is no one who recognizes me. You all recognized me, didn’t you? There are probably about a million people in our country who have recognized me right now. So, I built this New Jerusalem here, and Jerusalem is 1,000 meters above sea level. It doesn’t rain, it’s high, and it’s dry. So, where did I mainly stay and sleep? I slept in Jericho.

The city of Jericho is 1,000 meters below the city of Jerusalem. The city of Jericho is situated about 260 meters underground. It is 260 meters below sea level. Then Jerusalem is 760 meters higher above sea level. So, how high is it? If you look from the city of Jerusalem like this, you can see the city of Jericho. It is right down there. It is similar to looking down from Mt. Baekdu. So, people had plenty of accommodations there, but they went to the city of Jerusalem for business. And after finishing my business, I always slept at the city of Jericho.

So, that is the place where I used to go up and down to sleep and take care of business. At that time, there were about 10,000 rabbis in the city of Jericho. All of their quarters were located within the city walls. The region is on the lower side, about 300 meters below sea level. Even so, the ground there is at least some moisture. That is why Moses, standing right across from the Jordan River and the Dead Sea, called that place—Jericho—what did he say? He called it a land flowing with milk and honey. He could not enter there and died. He could only gaze at it. Why? Because he killed people. He blasphemed God. He struck the rock two or three times because there was no water. That itself was an insult to me. That is why it happened. After that, unable to cross, he could see it clearly from the mountain. You can see the city of Jerusalem or Jericho, and he looked at Jericho and turned back.

Which mountain did they die on? Mount Nebo. Mount Nebo is visible right from the city of Jerusalem. They couldn’t cross over from the other side, right in front of their eyes. Why? They could have.
But they were bound not to cross out of conscience. So, those 2.5 million people all died in the wilderness around Mount Nebo. Only two people managed to cross over. And those second-generation descendants were all saved and brought into Israel. They entered through the city of Jericho, they entered the land of Canaan, but not just anyone can enter. So, you all, even though our country’s population is currently 8 billion, you are the chosen ones among them.

You guys just have to ask an angel whenever something important happens. Your reason has already been tainted. In what? If I give you a 100 billion won check, you’re dumbfounded. You become gods. You lose your sanity spending the money. You are the ones bringing the money to build the Sky Palace, while the people watching this broadcast lose their minds. Since you’ve already received my education, if that 100 billion won comes in, you’ll probably spend about 10 billion and give the remaining 90 billion to building the Sky Palace. Raise your hand if you think that’s wrong. How could I possibly know you would all do that? You guys are fine, but the people watching this YouTube channel aren’t like that.

As soon as 100 billion won comes in, when did Huh Kyung-young ever see it? From that point on, the environment starts to degenerate. I can’t help but laugh when I see your ulterior motives. You guys aren’t like that at all, but most of the people watching this video are. I mean, the two of them were happily running an interior design business when they were tearing down an office in downtown Seoul and gold bars started pouring out. Those gold bars were worth over 30 billion won. But the husband and I just gathered it all up, quietly repaired the place, and left. We don’t even know who the homeowner is. So, that is money without an owner. The old man who hid those gold bars died. He died without ever telling his children that there was gold there. Why did he do that?

He was afraid his children would be ruined. If only gold bars had been found from that money, a war would have broken out among them. They would have grabbed each other by the collar. They would have ended up just like that interior decorator. So, even as he was dying to breathe, he pleaded, “Oh, just leave the gold bars there. If I give them to you, I feel like even my grave will be gone. It feels like this wretched family will lose its chief mourners before the grave is even built.” So, the father died without saying a word. Then the interior decorator picked them up and secured 35 billion won. He destroyed his wife in one fell swoop. He didn’t give her a single penny. When asked later why he didn’t give her, he said it was because he was afraid she would sue him if he paid her. He could use that money to go to court.

It seems he thought he was safer not giving anything at all. Good heavens. So why didn’t she sue? She reported him, he lost everything, and went to jail. But he already used that money to pick up a young woman, keeping it for himself rather than his wife, and is living off her. If you get caught up in such carnal things, there is no end to it. Do you understand where the clergy and politicians in the world are currently immersed? You can sense where they are. It must be absolutely forbidden. Now that I have come, tell them to go their own way. I am only welcoming you, the ones holding the lamp, Father.

There is an animal that is always just apologizing, isn’t there? What animal is it that is always just apologizing? A cow apologizing? I knew it. I knew it. It’s a badger, a badger. It means “Oh sorry.” If you all make serious faces just because I’m telling a serious story, do you think happiness hormones will come out or not? You need to listen while your endorphins are released. So, even if I’m telling a serious story, please smile a little. You aren’t bad people. I’m not becoming a badger for no reason. I’m sorry, you know? That badger is a polite animal. When it sees other animals, it goes “Oh, oh.” Why? If it runs into them on the road or in the forest like this, the badger moves away. “Oh, oh. Please go ahead. Oh, sorry for blocking my path.” That is what a polite animal the badger is. That is why it always says it’s sorry. “Do you want some food?” Then it goes “Oh, oh” and eats. We should be like that, too. But if you act like you’re so great, that’s the opposite of the badger.

What do you say when a cow dies? Daiso? Level 100,000 mu, enter. Oh my, since I’m spouting nonsense like this, aren’t you all level-level happiness hormones just gushing out? Don’t take it too seriously. I’m fixing it, so you just have to listen. I earned Level 200,000 mu in an instant. YouTube viewers, enter 20,000 mu. Enter the ancestors too. Enter the family and ancestors, everyone.

You all need to constantly release endorphins. So, endorphins are the behavioral happiness hormones. They only come out when you laugh. They only come out when you laugh. But when is the moment when cancer cells start multiplying in our bodies? Endorphins come out when happiness hormones are released, but what is it that causes cancer cells to appear—cortisol? Cortisol comes out when you get angry. It comes out when you hate others. Then, your entire body becomes plastered with stress hormones. And once it’s plastered, swear words come out of your mouth. By the time bad words come out, every single cell in your body has already changed. It has already been covered in cortisol.

How can you let out a curse like “Hey, you rascal” when you’ve essentially made your entire body produce cancer cells just to curse at someone? Would a happy person say that while smiling? Absolutely not. When happiness hormones are released, no swear words come out. Isn’t that fascinating? When you smile, the stress hormones are already gone from every cell in your body. Cortisol completely vanishes. And your complexion brightens up. If I see your complexions looking a bit downcast, I’ll bring up some nonsense. You are innocent people, and this is a lecture meant for the whole world to hear; what reason do you have for cortisol to be rising?

You are not sinners. You are set apart. You already possess citizenship in Heaven. Therefore, you are people who have no reason to produce cortisol. Cortisol takes over the entire body in one second. So, do not hate others. When I was Jesus, I said to love your enemies. Two thousand years ago. Why would I say to love your enemies? An enemy is always a spouse who is close by. That is why married couples fight the most. So, isn’t that the enemy? Married couples must love each other. But if I just tell them to love their spouses, they won’t do it. Now, I am telling them to love their enemies, using a disguise. Because I say they must love their enemies, married couples cannot fight.

In reality, married couples make up the most enemies. Enemies aren’t formed anywhere else. It is always the wife and husband who become enemies. They make up the largest number. That is why they become enemies over trivial matters; because they keep staring at each other for such a long time, the enmity becomes entrenched. You completely forget about a truly hateful enemy later on. But with this one, you encounter them whenever you go home. Every time you see them, they provoke you, making your rage boil over, so this enmity just takes deep into your bones. That is why it is better to love your enemies. After all, they are a married couple. So, the word “enemy” refers to a married couple. Therefore, you should just shake off that enemy and laugh it off.

What did you form an enemy with? You formed an enemy by looking at that person’s face. But that is a shadow. I’m telling you, it is not the person’s true self. Look at that shadow—the bones—when they are cremated in the coffin someday. Look at your husband’s bones. Look down at the bones placed in the mortar. There is nothing there. Just round holes for the eyes, no mouth, and no jaw. But if you look closely, there is a gourd. There is nothing there. But if the person at the crematorium picks up a hammer this size and strikes the mortar, it is a body that vanishes. Who is the person who looked at that shadow and hated, resented, and was ruined by it? It is the person the woman hated who is ruined. During that time, the body suffers tremendous damage.

So, we say we will change society and religious leaders, but in reality, we should start by hating others ourselves. We can simply leave the task of changing them to God and man. You must not harbor enmity. Therefore, we must become decent human beings first.

Person (Four Visions)

  1. Trust = God
  2. Filial piety = Father
  3. Love = Father
  4. Religion = Son

So, what is the first thing for a person? Faith, filial piety, love, and education. Faith is faith in God. You are created beings. You are passive beings. You are not active beings. You are passive. Then, filial piety is filial piety toward parents. This is love for parents. This is education for children. These four things—the character for “four” and the character for “to look.” Looking at the four things. That is what it means to be a person.

But what happens if you have two of these, one by one? It becomes a human.

Human beings 2
People 4

You need all four things to be a human. I’m telling you, you need all four to become a person. I don’t believe in myself. Let’s say you are filial to your parents, have a wife, children, and are educating them. Is that a person? It’s a human being. Let’s say you have faith, parents, and a wife, but no children. Is that a person? It’s a human being. Why? Because you were unfilial. Because you didn’t give your parents children, because you are an unfilial child, you are not a person. I’m telling you, you need to possess all four things to become a human. But nowadays, humans are risking their lives to avoid acquiring these four things. They refuse to acquire them. And then they go around acting like they’re so great.

His father said, “Hey, you need to get married, don’t you?” But he replied, “Father, why are you bringing that up? Right now, I can’t even pay the rent for my single life and I’m on the verge of being kicked out. If I get married, what kind of disgrace will this bring to the family? Do you want to see me fight a war with someone later? Do you want to see me get divorced?” He couldn’t even bring it up. So, I suggested 30 years ago that we give 100 million won to people getting married. That’s about 500 million won now. And let’s give 30 million won for having a child. That’s about 200 million won today. If we had done that back then, elementary schools would be overflowing with students right now. And apartment developers wouldn’t commit suicide. The apartments would just keep selling like crazy.

The reason I came to this land in Korea is that water is scarce in Israel. If you plant anything, it all dies. Isn’t that What about here? Water flows down all year round here. The New Jerusalem. And how fertile and beautiful is this land? Wait, what does “beautiful land” even mean?

Brocade

It is the character for silk (錦). It is called Geumsu Gangsan because it is said to be embroidered with silk. So, starting from Mt. Geumgang, everything here is as beautiful as silk, and water flows from every valley. In this land, Moses on Mount Nebo said, “Oh, since Canaan is low-lying, oh, there must be some water over there.” He could see some forests and grass. That is what is called the land flowing with milk and honey. It is a land where it does not even rain, and next to it is the Dead Sea. If you go up above it, what lake is there? There is the Sea of ​​Galilee. But next to that is a dead, salty sea.

Why is there a salt sea where the city of Jericho is located? The terrain is low. Water flowing down from Galilee flows into the Dead Sea, but because the Dead Sea is at a low elevation, the water cannot drain away. Galilee is high.
As that water flows down, it gets trapped in the Dead Sea. So, it dries up there and turns into salt. Do you understand what I mean? The water in the Dead Sea flows in but doesn’t let it out. If money comes in but you don’t give it to others and keep it all to yourself, it becomes a salt sea. You become a stingy person. That is what is called the Dead Sea. You accept what is received, but once it goes into that person’s vault, it doesn’t come out. Then it’s not money anymore. It turns into salt.

So, the Dead Sea is right next to the city of Jericho. Why did the Dead Sea form? Because the terrain is low. Since it is low, all the water from Israel flows there and dies. The water dies. It stays there until it dries up. Then what remains? Only salt remains—a salt sea. So, if people get blocked and don’t let water flow to others, what happens? They turn into salt. That is why we look at that salt and say it is the kind of thing that wouldn’t draw a single drop of blood even if you pricked it with a needle. Because it wouldn’t let out even a single drop of blood—it’s too precious to waste. Even if you pricked it with a needle.

Then, in this beautiful, silk-like country, what is the New Jericho made of? What is the New Jericho made of? It is made of the Ten Auspicious Sites. In the entire world, there is only one place right here—a flat area of ​​one million square meters—designated as a Ten Auspicious Site according to Feng Shui principles, which is the “Womb Bloodline” of women. So, when it comes up, this is the woman’s vagina. It comes straight up. And when it turns around us, it twists and turns like this, doesn’t it? When you come in, what is here? There is the Sky Palace stretching out. This is the woman’s uterus. And where the water goes down from here, it bends like this. It bends and the water flows down. There is a path following the waterway, isn’t there? It comes up like this. This is the woman’s vagina, and this is the uterus.

So, the entrance to the cervix is ​​covered like this. If the water were to flow down, it would turn back like this when our car comes here. The mountain extends all the way up here. The mountain is practically right next to it, and the water flows down like this, coming down all year round. So, this is the end of the vagina. This entrance to the cervix—this place here is called the cervical cancer area. Because it is the entrance to the cervix. Then, this is the cervix where the water comes up through this entrance. Then, right here is the Sky Palace; the main building is right here, facing south. We are here. We are giving a lecture. But all the water flows down like this, doesn’t it? The water rushes toward the front of our lecture hall, but since it flows around like this, you can’t see it. It is completely covered.

There is no other auspicious site like this in the world. If the water flows straight like this, or if the road enters this spot straight, it is not the uterine energy point. In that case, the baby would simply slip out. The reason the baby doesn’t come out is that the very tip of the uterus—the cervix—is blocking it like this. That is why the baby doesn’t come out. When giving birth, this opens. It opens, and a woman—like a half-cell—circulates to form a complete cell in 17 days. I mentioned the 10 steps involved in the process of human creation. It goes through those 10 steps to create a human being within the body. This is more terrifying than looking at a spaceship on the moon. It is difficult. Sending a spaceship to the moon—we can do that, but this is something only a human can do.

Could scientists create a human and make them give birth? Absolutely not. They might be able to build a robot, but could they make a robot get pregnant? It doesn’t work. But you all possess that ability. You
are extraordinary beings. Whether you have wealth or not—that is not the issue. You gave birth to a daughter who creates humans. That daughter creates humans, and she gives birth to another daughter. She gives birth to a son. It is no ordinary feat. That is why you are all tycoons. You are rich. You possess mysterious abilities. Furthermore, your ancestors gave birth hundreds of thousands of times, and there was never a single time when your father and mother were absent.

If, during the Joseon Dynasty, your ancestors failed to produce a single son, would you still exist? You wouldn’t. You are the ones born into a family whose lineage has never been broken since the Earth was created. If you visit the grave of someone whose lineage has been broken, the grave disappears over time. Because their children don’t visit, it becomes a ruined grave. But for you, your ancestors, from hundreds of thousands of generations above, have always been father, father, father, father, father. So you are incredibly lucky among lucky people. However, if there is a family that only produced daughters, that person is the last one. They have severed the lineage.

Now, if you were born into a family with daughters, your lineage ended in the 21st century. Strangely enough, your lineage has continued until now. Up to the modern era. So, you were born with heavenly blessings. You were born with them, and I have come to rescue you and take you away. You have come to the right place. If I hadn’t come, you would have just kept repeating on Earth, human after human. Come up. Come out here. This person’s name is Lee So-hee. Is this the character ‘So’ (素)? What kind of ‘So’ is it? The character ‘So’. This ‘So’ is the character ‘So’ (昭) meaning ‘bright’. The character for ‘bright’ is this kind of ‘So’.

So (昭)

People don’t usually use characters like this in names. You shouldn’t use something like this in a name. There are two types.

So, since we shouldn’t give names carelessly, the Bible changes names, doesn’t it? It changes Saul to Paul. And it changes Abraham’s wife, doesn’t it? It changes Sarah to Sarah out of respect. So why do we change names? Because of the vibrations in the pronunciation. I possess the spirit, but names transmit through vibrations, so names are important. Now, it’s Lee So-hee. Now, I’m going to do an angel test. Guess what kind of angel test I’m going to do. Ah, I’ve been giving you a lecture all along, and if I come out here, you need to know what you need to prepare when the teacher calls you. You’re like an unprepared woman. It’s a relief you aren’t a frivolous person. It’s a relief you aren’t a frivolous person. Do you have any substance?

Now, Angel, if I hadn’t met the Divine Man, if I hadn’t met the Divine Man, could I have gone to become a cow? Could I have gone to become a cow? Could I have gone to become a human after death? Ah, Angel, if I hadn’t met the Divine Man, would I have died and been born as a human? Could I have gone? (Falls) You need to wake up from your dream. You can’t go. You can’t go. Could I have gone to become a cow? Divine Man, if I hadn’t met the Divine Man, would I go to become a cow after death? (Doesn’t fall) You would go to a cow 100% of the time, wouldn’t you? It’s already decided. Some people will go to become pigs, others to become dogs. It’s decided. Are there about 30 people in here who will go to become dogs? Angel, are there about 30 people in this lecture hall who would go to become dogs after death if they hadn’t met the Divine Man? (Doesn’t fall) There are, aren’t there? Next, Angel, regarding those destined to become pigs… if they hadn’t met a Divine Being inside this lecture hall, are there about 100 people who would die and become pigs? Are there about 100? (Not falling) Yes, there are. Regarding those destined to become oxen… if they hadn’t met a Divine Being, are there about 150 people inside this lecture hall who would become oxen? Are there 150? (Not falling) You said there are.

So, the most people here are destined to become oxen. Next are pigs. Then there are those destined to become dogs. I have seen and know exactly how your distribution is laid out. Among you, this person is destined to become an ox. However, if you, as a human, had not met me, the Divine Man, within this hall—Angel, if you had not met the Divine Man inside this hall—would there have been anyone who would have been born as a human? Would there still have been anyone born as a human? (Falls) Not a single person. Therefore, when the Divine Man was born on this earth, when He came on January 1, 1950, He came because there was already not a single person destined to be born as a human on this earth. That is why we call this the harvest time in the Bible. The harvest time. I came during the harvest time.

Why did that person come? Why did he come at this time? Why did that person come on January 1, 1950, during the Korean War? It is because there was not a single human being to come, so the harvest was finished. He came to harvest. He is currently in the process of that harvest. That is when I am called a madman. But later, you will have to bow down to that madman. So, meeting a divine being is truly a miracle. It is not a miracle. He came because he is someone who has accumulated so much merit that he is capable of going to Heaven. Therefore, the fact that you have come to this Heavenly Palace to listen to this lecture is no ordinary blessing. Also, you are seeing the face of a divine being, aren’t you? Seeing the face of a divine being—seeing this face is no ordinary blessing, is it? It is an immense blessing.

So, here is Goryeongsan, the first one here. Here is Gaemyeongsan. Here is Surisan. Yes, it looks like this, doesn’t it? So these mountains are nestled together like this, and the path rises straight up from here and curves in like this. It goes to the Sky Palace like this, and then to the Main Palace like this. This is the inside of the womb. These are all high mountains, 700 meters high. Three mountains 600 meters high like this surround it, forming a circle. Next, the length of this dragon is tens of kilometers. Even if you go about 20 kilometers to the east, 20 kilometers to the west, and 20 kilometers to the south, it is all mountains. It is mountains, and it is all the dragon. The mountains are all encircling this place in the form of a dragon.

It’s not just one spot like this. The mountains surround it like this, and the dragon goes this way and that, roaming around. this is the Dragon’s Head. The dragon cries here, doesn’t it? Play the sound of the dragon crying. The dragon cries around 6 a.m. Our Sky Palace, that site of the main palace. This is the dragon’s head. Where is Yongmiri? If you go to Byeokje, there is a cemetery. That is the dragon’s tail. Where we are is the Dragon’s Head. Turn up the volume a bit. Wait, hold this. I need to show you the photo-taking process first. Now, these three people are taking a picture at the site of the main palace. The photographer is taking the photo, but the ground starts shaking. Suddenly, the dragon cries. Because it cries, the photographer, who was taking pictures of these people, ended up taking a picture of this ground—the shaking ground. You need to listen after I explain that.

Okay, I’m in the middle of recording the sound of the dragon. Look at this red tie, this red tie. You can’t fake this sound. The resonance chamber is so huge; since this dragon is so big, when it cries out over there, the house here shakes. I’m sleeping and it’s hot, so I shiver uncontrollably. So, just how big is this resonance chamber? This very spot is such a tremendous place. Because this dragon cries out every single day at dawn, once or twice. Is this just an ordinary site? It’s enough to make the ground shake. I mean, these people were taking commemorative photos—this is our main palace site, this retaining wall. They were taking pictures in front of the main palace site when they heard the sound. They took the photos early in the morning. Since they heard the sound, they recorded it. They recorded it quickly. So they listened to it in the middle of the session. When you hear this sound, even while standing here, your legs shiver uncontrollably. It’s like every cell in your body is shaking.

Can you fake this sound? Not even a dog barking can create a sound this tremendous. I’m telling you, you can’t fake it. Then this person provided it to me. To us. I mean, why on earth is a sound like this coming from here? It’s because this is the Dragon’s Head. The mountain stretches all the way to Byeokje over there. It’s 20km to get there. This is the Dragon’s Head. So, aren’t they building the main palace right in front of this Dragon’s Head, at this Dragon Head? Display a picture of the main palace. You all know that this universe isn’t set up like a game. It is intricately detailed. It is destined for me to come here.

So, this is our Sky Palace. This is actually a photo taken from the side, but if you look closely, doesn’t it look round? The distance from here is the same as the distance from here. This is the Second Sky Palace, and the lake behind it is. This lake attracts the most tourists in the country every year. 2.5 million people. Here is our Second Sky Palace. The place we are currently at is the First Sky Palace. There is another lake here, isn’t there? This is the Third Sky Palace. We are all by the lake. And this is the Sky Palace that was built first. Right here, this area is 1 million pyeong. So, all of this combined is 100 million pyeong. 100 million pyeong is amazing. But try uploading a zoomed-in photo of this. Here, the entire area up to 20km is surrounded by mountains on all sides.

Is there any exhaust fumes? No. The U.S. Eighth Army has been drinking the water sourced from here for 40 years. Diamond mineral water. So, are there any rice paddies or fields here? No. Are there any factories or houses? No. This is all there is. Then, the New Jerusalem was established in a land of breathtaking beauty. Because I lived in a desert where I was so thirsty—and that desert was a wilderness, a place without a single blade of grass—I am used to seeing such a beautiful place. These mountains here are terrifying. If you go into any of the mountain valleys, it feels like a tiger might just leap out at any moment. That is how they look. And right here, right here, is the Dragon’s Waist. You can see this now. This is the Dragon’s Waist. It is the Dragon’s Waist, and the dragon is writhing about it—it is indescribable. It feels like the dragon is moving right now if you go up. If you go up this mountain.

But try zooming in on this. Zoom in here, zoom in. Okay, okay, upload it. Now, bring it down and bring it up. Wait, this is the main palace. Now, zoom in on the photo of the main palace. This is the main palace from here. It is the main palace. From here to here is 180 meters. It looks similar to the U.S. Capitol, doesn’t it? My bedroom is right here, and then everything fits inside the river. It’s pretty. The site where this main palace stands is now completely covered in grass. Now, lift it up. The photo with the drawing of our Sky Palace. Why does that take so long? You know the illustrations? The ones the kids drew. The photos of the drawings. They’re all here.

Okay, this is our lecture hall. This was taken from the side. It’s a side view of the Sky Palace, and inside here, there are 20 hotels, aren’t there? Then, this is the lecture hall. All of these are hotels.

See, it looks like this? This length here is the same as this length here. It’s a circle. This is what we’re seeing from the sky. Now, this is the main palace, and this is where we are giving the lecture right now. You can see it now.

This, this, and this are all hotels. This is all a hotel. This is where we enter,
isn’t it? We turn around like this to enter. So, this is my lecture hall. This is our Heavenly Palace. There is another Heavenly Palace beyond here, isn’t there? There is another one beyond here, too. It is set up like this. The New Jerusalem has three lakes. The water is good. Mineral water comes out. Mineral water comes out here. We are going to put swans in this lake later. It is beautiful. This is the main palace, and this is the headquarters that will lead the world. This is a drawing. Why is this the New City called Jerusalem? This is the city. This winding around the ridge is the city.

This, this is the castle. This is the castle gate, and the castle looks like this. This is the New Jerusalem. Isn’t it beautiful? We have a screen here. There’s another screen here, too. It actually looks just like that, doesn’t it? Can an ordinary person prepare something like this? It is impossible. If you buy 100 hotels, including the ones outside, that makes 100 hotels. Buy 100. You’ve bought 20 now. There are 20 hotels inside here. These are all hotels. These are things that actually exist right now. So, everything like this is currently here.
These are 20 hotels; these are hotels right now. There are 20 hotels like this, the main palace, lecture halls, a lake, and everything is beautiful. This is the Heavenly Palace, the main palace.

This is the New Jerusalem, and feng shui-wise, it is Goryeongsan, Surisan, Gaemyeongsan, Surisan. Now, move it aside. Let the blackboard show. I drew it well. Now, regarding the fact that the Sky Palace looks like this, you ask yourselves why this is a world-famous mountain. Our country, you see. Actually, our country has the topography of a horse. But if you look at it from a human perspective, our country looks like this. This is Mount Baekdu. This is the human face. Then, the Changbai Mountain Range comes down from here and comes down like this. Then, it comes down like this, comes here, and splits into Sobaeksan. Then, this is the spine. This is the cervical vertebrae. You know our cervical vertebrae? The neck vertebrae. This is where Mount Baekdu is the face. And then, from here. To make it easy for you to understand, very easy to understand.

Then, how many ribs are there from here?

Mount Baekdu (face) 7 cervical ribs
Gangnam Mountains Jeokryeong Mountains Daedong River Heart Myohyang Mountains Eunjin Mountains Myeorak Mountains Yesong River Masikryeong Mountains Imjin River Gwangju Mountains Stomach Charyeong Mountains

It looks like this. There are seven. They are arranged like this: the Gangnam Mountain Range, the Jeokryeong Mountain Range, the Myohyang Mountain Range, the Eunjin Mountain Range, the Myeorak Mountain Range, the Masikryeong Mountain Range, and the Gwangju Mountain Range. Then, where is Seoul? Where is this end of the Gwangju Mountain Range? Where is this very tip? Odusan Observatory. Where it branches off in the middle like this, Mt. Samgak must be right here. So, Seoul, the capital, is located right here. Then, this is the stomach, which is responsible for our meals. It is the stomach. This stomach is where food enters our body. So, this is the stomach, and Pyongyang is the heart. The heart—the place where the heart of the human body sits is Pyongyang. It just beats here, but it is hungry. All food comes in through here.

Look here, our arm extends out like this. What mountain range is this? That over there is the Charyeong Mountain Range. The Charyeong Mountain Range has its arm shaped like this. It is the Charyeong Mountain Range, and Seoul is located here. What river flows down from between these two points? The Imjin River. The river flowing down from here is the Yesong River. The river flowing down from here is the Daedong River. So, the Imjin River flows down between the Gwangju Mountain Range and the Masikryeong Mountain Range. Then, this is the Yesong River, flowing down between the Masikryeong Mountain Range and the Myeolak Mountain Range. These three rivers flow down from here, come in like this, and meet the Han River, which enters like this. This river, this river, and this river also come here and connect. That is how Ganghwa Island is located here. So, they enter the sea, the West Sea, like this.

So, it is here, but where is the Sky Palace? The Sky Palace is represented by the character ‘乾’ (Geon).

Kan (坎)
Qian (乾) Gen (艮)
Dui (兌) Zhen (震)
Kun (坤) Xun (巽)
Li (離)

So, if you draw the cardinal directions like this, it is in the northwest. What is in the northwest? There is the character ‘乾’ (Geon), meaning sky, isn’t there? Seoul is located slightly to the northwest in our country. So, if we look at a map of our country, where is Seoul located? I mean, Seoul is here, slightly to the northwest. And even within Seoul, the Sky Palace is located here to the northwest. It is situated in the northwest. Why is the northwest important? If you go to the countryside, houses look like this. This is the main gate. As soon as you pass through this gate, do the houses look like this or not?

Master room, living room, eldest son’s room, kitchen,small room, doorway room, main gate, doorway room

This is the kitchen, the small room, this is the main bedroom, and this is the living room. This is the living room, and this is the eldest son’s room. It is set up like this. This is our traditional house.

Unless you are extremely wealthy, this is how people live. So, there is the main gate here. This gatehouse, this gatehouse—this is the main gate. It is set up like this, and the wall looks like this. Right. If you look at the orientation from here and draw a line, it is the Qian direction. The Heavenly Palace, the City of Jerusalem, is located in the spot of the main room. This is the capital, and this is Seoul. This is Seoul. This is the Heavenly Palace. Looking slightly eastward, slightly eastward, the mountain behind Samgaksan in Seoul is Goryeongsan. So, the father of Goryeongsan… no, wait. There is Bugaksan, where the Blue House is located. And then there is Samgaksan. The father of Samgaksan, the father of Bugaksan, is Samgaksan. The father of Samgaksan is Dobongsan. The father of Dobongsan is Goryeongsan. The Goryeongsan right here.

Bugaksan-Samgaksan-Dobongsan-Goryeongsan-Gamaksan-Yongmunsan-Odaesan-Seoraksan-Geumgangsan-Myohyangsan-Baekdusan

Goryeongsan’s father is Gamaksan up there. Gamaksan’s father is Yongmunsan. Yongmunsan’s father is Odaesan. Odaesan’s father is Seoraksan. Seoraksan’s father is Geumgangsan. Geumgangsan’s father is Myohyangsan. Myohyangsan’s father is Baekdusan. This is the family tree that has been passed down.

So, there are the 1st, 2nd, 3rd, 4th, 5th, 6th, 7th, and 8th generations of Baekdusan. Then that is the 8th generation ancestor. Then, Dobongsan, Samgaksan, and Bugaksan are the great-grandfathers. The great-grandfather is Goryeongsan. So, the place where Goryeongsan is located is right here in our country. Therefore, in this direction, in this direction, the Heavenly Palace, the City of Jerusalem, is located here. So, all the feng shui in a place like this is dead feng shui. Those who say that place is a “Ten Auspicious Places” or something like that need to come and learn from a divine being. Looking at our country’s land, isn’t this South Korea the Demilitarized Zone? It is close here. This is where Goryeongsan is located, coming down from the Masikryeong-Gwangju Mountain Range to its final destination.

What mountain range is this right now? From here to here is Gamaksan, Yongmunsan, and what mountain range extends to Odaesan? What mountain range extends to Seoraksan? What mountain range extends to Geumgangsan? It goes straight through. Geumgangsan, Seoraksan, Odaesan, Yongmunsan, Gamaksan, Goryeongsan, Dobongsan, Samgaksan, Bugaksan—this is the Gwangju Mountain Range. But where is the end of the Masikryeong Mountain Range? The end of the Masikryeong Mountain Range is above here, above this Gwangju Mountain Range. Beyond the Imjin River, where is the end of that mountain range? Songaksan. I’m telling you, this is Songaksan. As the energy of Songaksan ran out, this energy descended to Samgaksan. Songaksan is the capital of Goryeo.

Isn’t Mt. Samgak the capital of Joseon? Since the energy flows from north to south, this is a geomantic principle that only lasts 500 years—meaning it is a site that cannot last a thousand years. That is why it became the site of the old imperial castle, and why was Gyeongbokgung Palace built on the new site of Mt. Samgak? That is why the capital was changed every 500 years. That is why it came down here. So, if you trace back up this Mt. Songak and go all the way up to Mt. Geumgang, there is a sibling lineage like this. It means your ancestors are there. Your ancestors from the upper generations are connected in a continuous line. Therefore, Mt. Goryeong is truly the finest of all beautiful lands in the world. You all know the information about your ancestors and where the most important spot is in the house. In a house, this main room is the most important spot. Next is this spot right here. This is the shape of a person walking. No, this is just explaining the formalities of geomancy; it is complicated. If you go into detail, there is no end to it. The very person who created this framework is here.

You didn’t come here because someone else made it. It was made that way from the very beginning. So, what are you saying ten thousand generals are doing here? It is a place commanded by ten thousand generals.

Goryeongsan,
Commander of Ten Thousands,
Altar of the Heavenly God,
Flying Dragon Ascending to Heaven, Peony in Full Bloom

It is a leadership type. It commands ten thousand generals. There are fewer than ten thousand generals in the entire world. Therefore, this position becomes the one that moves the entire world. Next, something you absolutely must know is the Heavenly God. You might ask if the Heavenly God is in a single seat? The Heavenly God is seated on a single throne, isn’t he? The Heavenly God is sitting there on that single throne. So, you can simply view this like this: the Heavenly God has descended and is sitting. What else is there? A flying dragon is ascending. It is a form where a flying dragon rises into the sky. And here, the peony… the peony… the peony is in full bloom.

What kind of mountain is this? It is Goryeongsan, the highest spiritual mountain where the highest deity resides. And I am here. So, this name was given before the Silla Dynasty. But the highest deity. This is the only mountain with the character ‘Yeong’ (spirit) attached to it. And the highest deity is here. I built the main palace over there. I built it. And I am here. So, did I name this place myself? It is a name given thousands of years ago. Therefore, this is the chosen land.

But the presidents of our country’s universities only get to Seoul in 15 minutes. They could have built a university here, yet every single person who tried to use this land has died.
Isn’t that strange? I mean, they died while doing construction, so I ended up taking it over. Artists came right in front of me intending to build an artists’ village, but the person doing the work died. And then the business went bankrupt. I brought it over. So, it is my spot. That is why I cannot take it over if anything else has been built there. If construction starts on that site of the main palace, everyone dies. Didn’t I take it over?

What mountain is there next? The one over there. You know Gaemyeongsan. Gaemyeong means to open the light. So, there is Gaemyeongsan. What is the Feng Shui of Gaemyeongsan?

Gaemyeongsan,
Dragon Pearl Playing Shape,
Phoenix Holding an Egg Shape,
Heavenly Gold Emerging from a Pot Shape

The dragon toyes with the wish-granting jewel. The dragon toyes with the wish-granting jewel. Ah, you wrote the character ‘long’. Shouldn’t you write the character ‘hee’ too? The dragon toyes with the wish-granting jewel. This is toying, toying. It’s extending. It is the form where the dragon toyes with the wish-granting jewel. So, mineral water comes out of that spot. Here, mineral water pierced through the rock from 3.3 km underground and rose up. That came out on the day my father was executed, didn’t it? That is the Dragon Playing with the Jewel form. What is next? The Phoenix, the Laying Eggs form, you understand. What else is there? A golden turtle from a golden sky. Cheongeum. It means a golden turtle emerges. Cheongeum Exit form. A turtle emerges from the sky. This is Gaemyeongsan.

Next, there’s Mt. Surisan. What’s the first thing about Mt. Surisan?

Mt. Surisan,
Geumgye Poran-hyeong,
Biseulje Chul-hyeong,
Sipjeondoga-hyeong

It’s the Golden Rooster Laying Eggs type. What’s the second one? Bisul. Finally, the Tenfold Path type. Since I can’t write the Tenfold Path here, I’ll write it here. It’s the Tenfold Path type. Then, about four, five, six, seven, eight, nine, and ten—the Ten Victories—are all contained inside. The most important thing here is this. The last cross is where I was nailed long ago. That person… this is the Alpha. This is the Omega. This is the cross within the Tenfold Path. The one you see here is the outer cross. It is the point where Yin and Yang come into alignment. That is why Omega is called the Eternal Cross, the Cross of Resurrection. The resurrection is fundamentally symbolized together with Omega — as Alpha and Omega.

⊕

There is a cross inside the Omega. This is Yin and Yang. It is the place where the Way of Yin and Yang of that cross is realized. The fact that those families are told to go means that they form the multitudes of this Way. This is the Land of Ten Victories.

So, these ten types of Feng Shui are the best among all Feng Shui. A deity has descended from the heavens and is sitting there. A flying dragon is ascending to the heavens. You heard the crying sound earlier. That means the peonies are in full bloom. If you look up from there, these mountains look like bundles of good fortune. They are all blooming like peonies. And all these standing trees are generals, representing ten thousand generals. There are many of these large zelkova trees, aren’t there? There are hundreds of these zelkova trees. These are the generals. It is the formation where ten thousand generals command. If you look down from there, you can see everything below.

Then, if you go to Jerusalem, there isn’t a single place like this. If you go to Israel, it’s just a mountain of rocks. There isn’t a single drop of water. So, that place is absolute chaos. This place is a paradise on earth. That is why we save children here and bring peace to this world. Peace is something politicians do, but for the clergy, peace comes first—that is what I’m saying.

Peace

Harmony comes first, and then equality follows. But what do politicians say? They say equality comes first. What is equality? It is order. They argue that order must be established first for people to live. However, university students hid in Myeongdong Cathedral. The police came.

Cardinal Kim Sou-hwan has come to arrest those who have violated order. Therefore, in religion, peace comes first, not order. It is the duty of religion to save those who are fleeing; is it religion to hand them over to the police to take them away? When Cardinal Kim Sou-hwan spoke like that, the police called their superiors to ask, and they were told not to enter there. They were told that chaos would erupt starting from Rome. What would become of our country then? We have our national dignity. You must not enter there. That is not a place for politics. With this attitude, they cannot infringe upon religion, can they? So, peace comes first for us. Order for you comes second for us. Save them, whether they are thieves or good people. If they are hungry, save them first. Then, if they come to you asking for forgiveness, they are not sinners. You must protect them.

So, when you enter a cathedral, anger comes first, whereas politicians must consider peace and equality first, so they establish order. This is a scale; equality is that. Imagine placing an apple this size here and another apple over here. This is the scale. Weighing it, it matches perfectly. If you place two watermelons here, that is equality. It is a scale. It must be parallel for all people to be equal before the law. This is what equality is. This is the character for law. If you replace this character with something else, it becomes the character for “law.”

Law(法) = Peace(平)
Sect(宗) = Harmony(和)

If we change this character ‘Hwa’ (和) later, what is it? ‘Jong’ (宗). It means following Heaven. Following Heaven, Jong. Just like in a family, there is a head of the lineage. There is that head of the lineage who serves the ancestors. Since he is the head of the lineage, nothing can defy him. That is how it is. So, there is this peace, and this place called the Heavenly Palace—there is no other place in the world quite like this Ten Auspicious Places.

I can’t keep laughing today without telling any nonsense, and it’s not even funny. You level up when you tell nonsense. Oh, you really like that. Oh my, you’ve told too much nonsense, so how many did you do? How many did you do earlier? If a dog dies, is it a dog’s death? Oh, do you really not want to get a level? What happens when a sesame seed dies? Ah, you have to get it right to get a level. You don’t know what a dog dies, and you don’t know what a sesame seed dies? Freckles. Got it right. Actually, the Oriental doctor got it right today.

Today, out of all these people—out of 500—only Dr. Kim Jeong-hun knows what freckles are. Level 100,000, go in. Hey, if a dog dies, it’s a dead dog, and if sesame seeds die, it’s a freckle. Ah, our doctor knows, but don’t you guys know? Ah, what are the rest of the doctors doing? There are so many doctors, but the doctor of Korean medicine is the one with the real skill. Oh my, we usually hold our bellies when he tells nonsense, but my nonsense is quite funny. You all get a lot of freckles on your faces, but you don’t know what a freckle is. It’s sesame seeds that have died and are stuck together. That’s a freckle. Oh my, that’s funny. Alright then, did I start my lecture too late? I should wrap this up quickly.

Enter the Angel White-Hundred Level Radiance Full Armor.

The Responsibility of Adults and the Path to a Peaceful World

  1. The Inability of Leaders to Transform Society
    Political and religious leaders, along with global spiritual figures, have utterly failed to transform the world, bringing us to our current state. They have accepted vast sums of money from their followers yet have been unable to effect meaningful change. This is the reality of today’s spiritual and political leadership. Therefore, global leaders must bear full responsibility for the state of the world.

Consider giving a 100-billion-won check to a child; they would simply tear it up. This illustrates the public’s inability to perceive the true value of profound truths. People often only recognize what is tangible and visible. The immense value we offer, whether a 100-billion-won or 100-trillion-won check, is often unseen. Despite extensive explanations, many fail to grasp it, constantly seeking only what is apparent. A child would tear up or crumple a 100-billion-won check, perhaps even discarding it on the street, preferring to tightly clutch a single piece of candy. Similarly, people cling to visible material possessions, deeming unseen messages as irrelevant.

Material possessions are often prioritized. A piece of paper, no matter its inherent value, might be discarded if its significance is not understood. This mirrors how the teachings of past sages and religious leaders are often dismissed as trivial. Such disregard has led us to our current predicament. Thirty years ago, when I advocated for policies like providing 100 million won for marriage and 30 million won for childbirth, people dismissed these ideas as fantastical. Yet, implementing such policies then would have prevented the current economic downturn.

The housing market faces severe challenges, with apartments remaining unsold. This crisis led to a tragic incident in Gwangju, where a developer, facing financial ruin, murdered his parents, children, and wife before a failed suicide attempt, now incarcerated. Who created this situation? Politicians and religious figures are responsible. Their followers merely seek sustenance without actively working to change the world, allowing themselves to be swept away by the prevailing currents.

Innocent children worldwide are perishing. Recently, 19 refugees froze to death. Fleeing severe conflict in their homelands, they sought refuge elsewhere but succumbed to the cold. No one offered them even a single piece of clothing. This highlights a profound lack of awareness. What is visible to the eye is merely a shadow; it does not truly exist. The soul within each individual is the true reality, the essence that genuinely exists and observes us. Regardless of whether others perceive it, living in a world where politicians allow children to starve, or where individuals invade others’ lands with weapons, is a torment—a veritable hell.

Those who claim to be educated often engage in territorial disputes, fighting over land that is not truly theirs. The creator of the Earth is distinct; why do humans claim ownership? Land should be shared equitably among all, like siblings, fostering harmonious coexistence. Instead, conflicts arise, leading to the tragic deaths of refugee children and women, yet no one seems to care. Even international bodies like the UN are merely shadows. Our souls are meant to protect these vulnerable lives. However, people often elevate and idolize those who perpetuate these very problems. This leads to a generation of children who disregard their parents’ wisdom, causing societal decay.

  1. The Resilience and Ingenuity of Korean Youth
    My lecture today, the 1,489th session, addresses the question: “Why must innocent children die?” The title itself hints at the core issue. Why do children perish without cause when adults have squandered resources? The term “squandered” is a regional dialect, but it accurately describes how the wealthy have misused vast lands. Is there a shortage of rice? No, surplus rice is discarded to maintain prices. The amount of grain consumed by rats in Korea annually could feed the starving population of Africa with plenty to spare.

What kind of people are we? Billions of won are spent annually on grain management, supposedly to prevent rat infestations. Is this rational? It would be far better to donate that grain to other countries. The national budget, derived from the tears and toil of the populace, is allocated to protect grain from rats, yet significant damage still occurs. This indicates a misallocation of funds. If resources were used properly, why would rats consume so much? The budget for rat prevention is merely an annual formality, with no accountability for its actual use.

As adults, we must reflect on our inaction regarding the deaths of refugee children and impoverished children in Africa. We need not accumulate more knowledge; we only need to adhere to the will of the heavens. How can one protect one’s parents if they cannot even protect a child? Fortunately, Korea offers relatively good care for the elderly, with nursing homes, hospitals, and basic living allowances for those eligible. However, many elderly individuals with children listed on their family registers cannot receive these benefits because their children are unreachable or refuse contact. When asked why the state cannot provide aid, the response is that the children are responsible. This forces many elderly to seek assistance at my free meal service, unable to access state benefits. Some children even exploit their parents’ finances.

There is a saying, “Mamma Mia,” which in a nonsensical context refers to a mother who has lost her way. This highlights the desperation of such situations. If one possesses only a needle without thread, they are deemed “threadless”—meaning useless or irresponsible. We must possess what is necessary. As humans, we must cultivate the character to protect vulnerable children; otherwise, we become “threadless.” A needle alone can only prick, not mend. Those who only inflict harm are “threadless.”

We must learn to mend wounds, not just inflict them. Weapons, like missiles and bullets, are designed to pierce, not to heal. We must learn to save lives, not just destroy them. I have come to transform the world’s spiritual and political leaders. Recently, there have been whispers from various nations that a figure will emerge from the Korean Peninsula to resolve global issues. This narrative rapidly spread after the passing of the Roman Pope. It is said that this individual, rejected by the public three times, will appear and resolve global problems, rendering the Pope’s passing inconsequential. This figure, a Korean, is now being discussed by prophets worldwide, with the story originating from Rome. My name and image are now associated with phenomena such as milk not spoiling, even after thousands of years.

The National Forensic Service investigated milk samples after a complaint, and their findings, widely reported in major media, confirmed that “Huh Kyung-young’s Elixir Milk contains no hazardous substances.” This has become a significant topic of discussion. People wonder why milk, when inscribed with my name, does not spoil even without refrigeration for extended periods, and why it tastes extraordinary and induces physiological changes. Whether a sticker with my name is affixed or my name is simply written, the effect is the same. People are now purchasing milk, writing my name on it, and consuming it without refrigeration. This phenomenon is not the work of humans.

I have come to transform religious and political leaders. This transformation began subtly last year and continues this year. While some media outlets have attempted to discredit me, these efforts have inadvertently amplified my presence. People, initially skeptical, become curious when they witness phenomena like the milk not spoiling or the instantaneous healing of a six-year-old blind person. They question my identity, noting that I am “fatherless” and “nameless,” born from a divine intervention. Such a birth is unprecedented in 2,000 years, save for Jesus.

  1. The Divine Connection and the Path to Peace
    Let us consider a scenario: if you invested 100 million won in stocks and it suddenly multiplied tenfold to 1 billion won, would it be better to sell for profit or hold on, hoping for a hundredfold increase? Human intellect struggles with such decisions. This is where the God-man’s guidance becomes essential. When I imbue individuals with an “angel,” they can consult this angel for precise answers.

For instance, if one asks, “Am I compatible with everyone in the world?” the answer would be no. However, if one asks, “Is Huh Kyung-young compatible with all humans, animals, and insects in the world?” the answer is yes. This indicates my intrinsic connection to all living beings. The suffering of starving children is directly linked to me, as they are compatible with me. Your suffering is my suffering, though individuals may mistakenly believe it is not theirs. You are derived from my essence, making you my possession, even if individual compatibility differs. These children, with whom I share 100% compatibility, are perishing, and I have come to resolve this issue.

If one asks an angel, “Should I sell my stocks when their value has increased tenfold?” the answer might be no. If the value has decreased tenfold, the answer might be to sell immediately. This demonstrates that the angel’s intelligence far surpasses human intellect. The angel can instantly confirm my 100% compatibility with all life forms on Earth, facilitating direct communication.

However, if an individual asks, “Are there any people in this room compatible with me?” the answer might be no. If asked about Seoul, perhaps 100 out of 20 million people might be compatible. This suggests that, on average, one might find a compatible partner among 100,000 individuals. My intervention can instantly harmonize relationships. Therefore, only the God-man can truly align compatibility. Without this, families often become battlegrounds.

War is the antithesis of creation. It represents destruction, while creation embodies peace. Why do humans destroy what I have created? Why do you kill these children? By what authority do you wage war? Is this land truly yours? It is land I created; why do you fight to seize it? You labor to build, only to destroy. You are commanded to maintain peace, yet you sow destruction. Consequently, innocent children become victims of adult conflicts. They are aborted, abandoned, or treated as disposable. This constitutes an immense sin.

The process of a woman creating a human life within her body is an immense, indescribable suffering. I, as the creator, have experienced all forms of creation. The Bible states that man was made from dust, but this is a metaphorical explanation. Woman was created from the essence of man’s bone, specifically the rib, which is both strong and flexible, unlike brittle bones. Woman was created to be a creator, to bear human life in my stead. Thus, women are factories of creation. Yet, humans destroy these creations through war, fighting over land that is not theirs but belongs to all.

The law of human existence is coexistence (共生), not parasitism (寄生). We are meant to live together, not for individuals to live solely for themselves. Humans are meant for co-existence and co-prosperity. Animals, however, operate under the law of the jungle, where the strong devour the weak. This is their natural order. Rabbits are prey for tigers, serving as nutrients. The food chain ensures a constant supply of sustenance, eliminating the need for farming. Animals are designed to survive this way. Plants, too, engage in a struggle for survival, growing taller to reach sunlight when surrounded by other plants.

However, humans, particularly politicians and religious leaders, increasingly adopt the laws of the jungle and survival of the fittest, expanding their own influence. This leads to the suffering of innocent children. The constant bombing in places like Palestine, the sight of parents with severed limbs, and children with disabilities, instill a deep resentment. These children grow up with a desire for revenge, leading to acts of terrorism. This cycle of violence creates an unstable society. We must bear a thousandfold, ten-thousandfold burden for the harm inflicted upon children.

Children who witness their parents being killed or maimed, their homes and schools destroyed by missiles, and hundreds of children dying, develop a profound hatred for politicians and religious leaders, viewing them as inhuman and deserving of death. This is the “education” they receive. This cycle of violence continues in the Middle East, producing human bombs. The oppression we inflict will inevitably return to us.

  1. The Sacred Mission to Protect Children and the Prophecy of the God-man
    Today, I emphasize the critical importance of saving children. This is a matter that demands your attention. For those watching this message globally, I am leaving a message. My words are the final scripture for humanity, the ultimate path to salvation.

We are not without hope, for I am here. We must not despair. We must not be like the captain who abandons a sinking ship. The Sewol ferry, a discarded Japanese vessel, was overloaded with passengers, a disaster waiting to happen. The captain fled, leaving an unqualified third mate at the helm in treacherous currents. In contrast, the captain of the Titanic remained at his post until his death, demonstrating a strong sense of responsibility. However, individualism is on the rise. We must guard against this.

In 1 Timothy 1:13, Paul, who once persecuted and imprisoned Christians, received mercy because he acted in ignorance. He later became a fervent apostle, spreading the teachings of Christ. Similarly, my disciples abandoned me during my crucifixion, but Paul, who initially sought to destroy them, ultimately propagated my message worldwide. I have returned as the Second Coming of Jesus, yet few recognize me. Approximately one million people in Korea have recognized me.

I have established a New Jerusalem here. Unlike the arid, high-altitude Jerusalem, this New Jerusalem is fertile and abundant with water. Moses, gazing upon Canaan from Mount Nebo, described it as a land flowing with milk and honey, a stark contrast to the Dead Sea, which symbolizes stagnation and selfishness. Water flows into the Dead Sea but cannot escape, becoming saline. Similarly, those who accumulate wealth without sharing become like the Dead Sea—salt-encrusted and ungenerous.

This land, the Sky Temple, is a land of ten victories (十勝地), a unique geomantic site. It is shaped like a woman’s womb, with mountains embracing it, and water flowing in a winding path, symbolizing the entry to the womb. This sacred site, the main Sky Temple, faces south. The water flows past the lecture hall, curving out of sight, ensuring the “child” (the energy) does not “fall out.” This intricate design, where a single cell develops into a human being over 17 days, is more awe-inspiring than any space mission. Scientists cannot replicate human creation. You possess this incredible ability to create life, making you all immensely wealthy and blessed.

Your ancestors have continuously procreated for hundreds of thousands of generations, ensuring an unbroken lineage. You are incredibly fortunate to be born into such a lineage. If a family had only daughters, their lineage would end. You are born with heavenly blessings, and I have come to gather you. Without my arrival, humanity would continue to cycle through rebirths.

When I ask individuals if they would have been reborn as humans without meeting me, the answer is often no. Many would have been reborn as animals. I know the destiny of each person. When I arrived on January 1, 1950, during the Korean War, it was because there were no longer any individuals destined to be reborn as humans. This is the “harvest time” mentioned in the scriptures. I was initially dismissed as a madman, but eventually, people will bow before me. Meeting me is a miracle, a testament to the good karma you have accumulated.

  1. The Auspicious Geomancy of the Sky Temple and the Principle of Harmony
    The Sky Temple is nestled among three sacred mountains: Goryeongsan, Gaemyeongsan, and Surisan. These mountains, reaching heights of 600-700 meters, encircle the area. The “dragon” (geomantic energy) extends for tens of kilometers in every direction. This is the dragon’s head, where the Sky Temple’s main hall is located. The dragon’s tail is in Byeokje, where a public cemetery lies. At dawn, around 6 AM, the dragon roars, causing the ground to tremble. This powerful sound, impossible to fake, signifies the immense energy of this site.

The Sky Temple, a circular structure, is surrounded by three lakes. It is a New Jerusalem, a land of pure air and pristine water, free from pollution. The U.S. Eighth Army has been drawing water from here for 40 years, recognizing its purity. This is a land of brocade rivers and embroidered mountains (錦繡江山), where every valley flows with water. Unlike the arid lands of Israel, this is a paradise on Earth.

Goryeongsan, meaning “Mountain of the High Spirit,” was named before the Silla Dynasty, signifying the presence of the highest deity. I am here, having built the main hall on this very site. This land was chosen, and any attempts to develop it before my arrival resulted in failure and death for the developers. This is my destined place.

Gaemyeongsan, meaning “Mountain of Opening Brightness,” is associated with the dragon playing with the wish-fulfilling jewel (龍珠戱弄形). This is where the mineral water, emerging from 3.3 kilometers underground, appeared on the day my father received his death sentence. It also embodies the phoenix embracing its eggs (鳳凰抱卵形) and the golden turtle emerging from heaven (天金出亀形).

Surisan, meaning “Mountain of Repairing,” is associated with the golden rooster embracing its eggs (金鷄抱卵形) and the ten-field Taoist family (十田道家形). The “ten-field” (十田) symbolizes the cross, representing the alpha and omega, the eternal cross of resurrection. This site embodies the harmony of yin and yang. These ten auspicious geomantic features make this the most propitious land.

This place, where the divine descends, where the dragon ascends to heaven, where peonies bloom in full splendor, and where thousands of generals are commanded, is unparalleled. The ancient zelkova trees here symbolize these generals. Such a place does not exist in Jerusalem, which is a land of barren mountains and suffering. This is a terrestrial paradise.

Here, we save children and bring harmony (和平) to the world. While politicians pursue peace (平和) through order, religious leaders prioritize harmony. When students sought refuge in Myeongdong Cathedral, Cardinal Kim Soo-hwan famously declared that the church’s duty was to protect those seeking refuge, not to surrender them to the authorities. This demonstrated that harmony precedes order in religious contexts.

Peace, for politicians, signifies order and justice, like a balanced scale. This represents equality before the law. Harmony, for religious figures, means following the heavens. This Sky Temple, with its unparalleled geomancy, is a unique land of ten victories (十勝地).

I have come to rectify the world. You are not sinners; you are already citizens of heaven. Therefore, you have no reason to harbor negative emotions. Negative emotions can overwhelm the body in an instant. Thus, I taught “love your enemies” 2,000 years ago. Often, one’s closest enemy is their spouse. Spouses frequently quarrel, becoming enemies. By teaching to love one’s enemies, I subtly encouraged spouses to love each other.

Spouses often become enemies over trivial matters, and this animosity deepens over time. Therefore, it is best to love your enemy, especially if that enemy is your spouse. You have formed animosity based on outward appearances, which are merely shadows, not the true essence of a person. When you observe the bones of a deceased spouse, you realize there is nothing left of the physical form that once caused such hatred. Such animosity inflicts immense harm on oneself.

We aim to transform society and religious leaders, but ultimately, we must transform ourselves. We must entrust the task of changing others to the God-man. We must first become true human beings. The concept of a true human (四覽) encompasses four virtues: faith (信) in the divine, filial piety (孝) towards parents, love (愛) for one’s spouse, and education (敎) for one’s children. Possessing all four makes one a true human. Possessing only two makes one merely a human (人間). Many today fail to cultivate all four, yet they pride themselves on their achievements.

Thirty years ago, I proposed policies like 100 million won for marriage and 30 million won for childbirth. These amounts would be equivalent to 500 million and 200 million won today. Had these policies been implemented then, elementary schools would be overflowing, and apartment developers would not be committing suicide.

I came to Korea because this land is a brocade rivers and embroidered mountains (錦繡江山), a land of abundance, unlike the arid lands of Israel. The Dead Sea, a symbol of stagnation, exists because water flows in but cannot escape, becoming salty. Similarly, those who accumulate wealth without sharing become like the Dead Sea.

The Sky Temple, located in the northwest, is a sacred site. In traditional Korean homes, the main room, or anbang, is in the northwest, symbolizing the most important place. The Sky Temple is situated behind Samgaksan, with Goryeongsan being the ancestral mountain of Bugaksan, Samgaksan, and Dobongsan. Goryeongsan is the eighth-generation ancestor of Baekdusan, making it a truly auspicious site.

This land is destined to be a place where ten thousand generals are commanded (萬將統率形), where the heavenly deity is seated (天神壇座形), where a flying dragon ascends to heaven (飛龍昇天形), and where peonies bloom in full splendor (牧丹滿開形). Goryeongsan, the “Mountain of the High Spirit,” was named long before the Silla Dynasty, signifying the presence of the highest deity. This is a chosen land.

Gaemyeongsan, the “Mountain of Opening Brightness,” is associated with the dragon playing with the wish-fulfilling jewel (龍珠戱弄形), the phoenix embracing its eggs (鳳凰抱卵形), and the golden turtle emerging from heaven (天金出亀形). Surisan, the “Mountain of Repairing,” is associated with the golden rooster embracing its eggs (金鷄抱卵形) and the ten-field Taoist family (十田道家形), symbolizing the eternal cross of resurrection. These ten auspicious geomantic features make this the most propitious land.

Unlike the barren, rocky landscape of Jerusalem, this place is a terrestrial paradise. Here, we save children and bring harmony (和平) to the world. While politicians pursue peace (平和) through order, religious leaders prioritize harmony. The church’s role is to protect, not to enforce order.

We also provide free meals to the elderly, with lines extending for blocks. Despite the immense need, the media largely ignores this initiative. This highlights the lack of compassion in society.

The Responsibility of Adults and the Path to a Peaceful World

  1. The Unseen Value: A Metaphor for Spiritual Truths
    Huh Kyung-young often employs vivid metaphors to illustrate profound spiritual concepts, emphasizing the distinction between material and unseen values. He asserts that individuals frequently fail to recognize the true worth of spiritual truths, much like a child who would tear up a 100-billion-won check, oblivious to its immense financial power. This analogy highlights a common human tendency to prioritize tangible, immediate gratification—represented by a piece of candy—over intangible, yet infinitely more valuable, spiritual insights. He explains that the “100-billion-won check” or “100-trillion-won check” he offers is an unseen, spiritual currency, the value of which many cannot comprehend because they are fixated solely on what is visible. This fixation, he argues, leads people to dismiss the teachings of prophets and sages as trivial, much like discarding a seemingly worthless piece of paper. He recounts how, 30 years prior, his proposals—such as offering 100 million won for marriage and 30 million won for childbirth—were met with skepticism and ridicule, perceived as “mythical nonsense.” Yet, he contends, these very policies would have prevented current economic downturns and societal issues, such as housing market crises and the tragic despair of individuals like the Gwangju developer who, facing financial ruin, committed familicide. He attributes such societal failures to the misguidance of political and religious leaders who, despite receiving offerings from their followers, have failed to transform the world, instead allowing humanity to drift aimlessly.

  2. The Shadow of Reality: Prioritizing the Soul Over the Material
    Huh Kyung-young challenges the conventional perception of reality, stating that what is visible to the eye is merely a “shadow” and not truly existent. He posits that the soul (영혼) residing within each individual is the true essence of existence. This spiritual core, he claims, constantly monitors and evaluates human actions, regardless of whether they are observed by others. He expresses profound distress over a world where children die innocently, citing the recent tragedy of 19 refugees freezing to death due to conflict in their homelands. He laments the lack of compassion, where no one offers even a single piece of clothing to a shivering child. He questions the sanity of a society that remains indifferent to such suffering, particularly when political and religious leaders, whom he refers to as “shadows,” are responsible for creating such conditions. He criticizes those who engage in territorial disputes and warfare, asserting that the Earth is not owned by humans but was created by a higher power. He argues that land should be shared equitably among all, like siblings, rather than being a source of conflict that leads to the tragic deaths of refugees, women, and children. He extends his critique to international organizations like the UN, suggesting that their efforts are also mere “shadows” if they fail to address the root causes of suffering. He condemns the elevation of such leaders to positions of power, likening them to idols (우상), and warns that this misguided worship leads to the downfall of society and its youth.

  3. The Plight of Youth and the Power of Korean Innovation
    Huh Kyung-young highlights the severe challenges faced by young people, particularly the alarming statistic of 15,000 youth suicides annually in Korea—a rate he claims is unparalleled globally. He attributes this crisis to the misguided paths taken by adults, who have, in his view, stripped the youth of opportunities and hope. Despite these societal failings, he praises the exceptional talent and technological prowess of Korean youth. He points to Korea’s advanced capabilities in AI and computer technology, asserting that no other nation can rival them. As an example, he mentions Korea’s recent contract to build nuclear power plants in the United States, and notes that Korean engineers are constructing such facilities across the globe, including in France, Sweden, and Spain. He emphasizes the remarkable skill of the Korean people. He then uses a metaphor of a malfunctioning blackboard to illustrate his point: a breakdown is not a failure but an opportunity for learning and improvement, allowing young engineers to develop their skills. He advocates for encouraging and supporting young people, especially when they make mistakes, rather than criticizing them. He believes that embracing imperfections as part of the learning process fosters growth and innovation, urging adults to offer warmth and encouragement instead of judgment.

  4. The Paradox of Progress: Korea’s Unique Social Fabric
    Huh Kyung-young contrasts Korea’s advanced infrastructure and social services with those of other nations, particularly the United States. He points out that 90% of areas in the U.S. lack Wi-Fi access, whereas in Korea, Wi-Fi is almost universally available. He also praises Korea’s convenient transportation system, citing the example of elderly individuals traveling freely from Daejeon to Seoul to partake in his free meal service. He describes how seniors can travel without cost on subways from distant cities like Cheonan and Chuncheon, where younger passengers readily offer their seats. Upon arrival, they receive a 10,000-won lunchbox, rice cakes, and a bottle of water, then return home, again without charge. He paints a picture of a society where such simple acts of kindness allow elderly couples to enjoy a warm meal together, reducing the burden on women in the kitchen. He suggests that such a nation, where elders can live happily with simple provisions, is truly remarkable.

  5. The Illusion of Ownership and the Wisdom of Detachment
    Huh Kyung-young encourages a philosophical perspective on material possessions, particularly land. He suggests that instead of idly passing time, individuals can use their commute, such as a subway ride to Seoul, for meditation and deep breathing exercises. He advises viewing the passing scenery not with covetousness, but with the understanding that all land ultimately belongs to everyone. He asserts that while legal deeds may bear individual names, the true owner is the state, which collects taxes, and ultimately, the state belongs to the people. He questions the youthful obsession with acquiring land, reflecting on it as a “futile act” from the perspective of old age. He describes life as a train journey, with possessions being mere “passing scenery.” This perspective encourages detachment from material desires, fostering a sense of collective ownership and peace.

  6. The Evolution of Education and the Sacrifices of Teachers
    Huh Kyung-young reflects on the evolution of educational tools, contrasting the modern smart blackboard with the traditional chalk and blackboard. He expresses gratitude for technological advancements, even when they malfunction, viewing them as opportunities for learning and improvement. He recalls his own school days, where teachers were constantly covered in white chalk dust, which he describes as harmful to human health. He vividly remembers the chalk dust appearing like frost on his teachers’ hair under the sunlight, and the concern he felt for their health, fearing they might contract tuberculosis. He criticizes the unsanitary practice of having students clean the chalkboards, resulting in their eyebrows turning white from the dust. He emphasizes that such “primitive times” have passed, and even a malfunctioning modern blackboard should be appreciated. He then recounts his early elementary school days, where classrooms lacked blackboards, and students wrote on dirt floors. He describes the immense dust created by this practice and the difficulty of writing. He remembers attending a rural elementary school where classes had 300 students, divided into six groups of 50, and where they studied in makeshift tents due to a lack of classrooms. He expresses profound respect for the teachers of that era, who, despite wearing worn, wrinkled suits, maintained a sense of dignity and dedication. He recalls how these teachers, earning meager salaries, often paid tuition fees for impoverished students, including himself, a war orphan. He recounts a personal anecdote where a teacher paid his tuition, saying, “Kyung-young, I’ll pay your tuition this time,” because he had no one else to turn to.

  7. A Life of Hardship and Unwavering Discipline
    Huh Kyung-young recounts his arduous educational journey, marked by poverty and relentless effort. He explains that after elementary school, he attended night schools and passed equivalency exams for middle school, high school (commercial vocational school), and university entrance. He also pursued graduate studies at Dongguk University, all through night programs. He describes studying late into the night, often until 2 or 3 AM after classes ended at midnight, while others slept. He reveals that he often went hungry, sometimes eating only once a week, a stark reality of his youth. He estimates that he collapsed from exhaustion about 100 times while commuting to school, as he couldn’t afford bus fare and had to walk. He describes suffering from dry eczema (마른 버짐) all over his body, including his head, a symptom of severe malnutrition. He vividly recalls moments when his vision would turn yellow, and he would lose consciousness while walking. Despite these immense hardships, he proudly states that he has never consumed alcohol, tobacco, coffee, soda, or cola throughout his life. He reflects that while others might perceive his life as one of extraordinary patience, for him, it was simply a state of mind where he felt most at peace.

  8. The Global Cost of Conflict and the Call for Peace
    Huh Kyung-young draws a parallel between his past struggles and the current plight of refugees worldwide, who flee their homelands only to face further suffering, often losing family members at sea and ending up in unheated detention camps. He highlights the tragic reality of children starving in Africa, forced to drink contaminated river water. He asserts that if the world were to halt weapons production for just one year, the funds saved—estimated at 50 trillion won annually in Korea alone—could eradicate global hunger, provide clean water facilities for all of Africa, and improve living conditions for everyone. He criticizes the wasteful cycle of producing weapons that are eventually discarded due to obsolescence, even without being used in war. He contrasts this with the tragic incident of the Sewol ferry, a discarded Japanese ship that was imported, illegally modified to carry more passengers, and then allowed to sink, leading to the deaths of hundreds of young people. He condemns the political leaders and maritime officials who permitted such a disaster, questioning their morality and responsibility. He expresses deep sorrow and anger over such events, stating that his heart “boils with blood” despite his usual cheerful demeanor. He emphasizes that such actions by government officials leave no hope for the future.

  9. The Titanic Spirit and the Betrayal of Responsibility
    Huh Kyung-young contrasts the tragic Sewol ferry incident with the heroic actions during the sinking of the Titanic. He recounts the story of the Titanic’s orchestra conductor, who, along with his musicians, continued to play until the very end, even as the ship tilted at a 90-degree angle and water rose to their necks. He emphasizes that this conductor prevented any musician from abandoning the ship, choosing instead to face death together, playing until they drowned. Huh Kyung-young asserts that such a spirit of responsibility and self-sacrifice is essential, criticizing those who prioritize their own survival over the lives of others. He refers to the Titanic film as a testament to this noble spirit, where the conductor remained with the ship until his death. He urges Koreans, as a great nation, to embody such greatness and never again import discarded ships or allow such irresponsible actions by government officials. He reiterates the importance of responsibility, citing the Titanic captain who died at the helm, and the musicians who played until their last breath, contrasting this with the perceived selfishness prevalent in modern society. He warns against the dangers of extreme individualism, advocating for a return to the values of responsibility and selflessness.

  10. The Essence of Compassion and the Perils of Human Judgment
    Huh Kyung-young delves into the profound question of why innocent children must die, attributing their suffering to the failings of adults. He uses a regional dialect term, “ssebilreotda,” to describe how the wealthy have squandered resources and vast lands. He questions why children should die when there is no shortage of rice, noting that rice is often discarded to maintain prices. He claims that the amount of grain consumed by rats in Korea annually could feed all the starving people in Africa. He criticizes the immense national budget—hundreds of billions of won annually—allocated for grain management, ostensibly to prevent rat infestation, suggesting that these funds could instead be used to feed the hungry abroad. He argues that such expenditures are a misuse of taxpayers’ “blood and tears” money, implying corruption and inefficiency. He challenges adults to reflect on their inaction regarding refugee children and impoverished children in Africa, asking what they are doing beyond “sleep-talking.” He asserts that individuals do not need to accumulate knowledge but simply need to adhere to what Heaven desires. He questions how one can protect their own parents if they cannot even protect a child.

  11. The Korean Paradox: Elder Care and Familial Neglect
    Huh Kyung-young acknowledges Korea’s relatively good treatment of the elderly compared to other nations, citing the existence of nursing homes, long-term care hospitals, and basic living allowances for those eligible. However, he exposes a critical flaw in the system: many elderly individuals with multiple children listed on their family registers are unable to receive government benefits because their children are “missing in action” and do not maintain contact. Since the government considers the existence of children as a reason to deny aid, these elderly individuals, despite being sick and unable to work, are left without support. Consequently, they end up at his free meal service, unable to access national benefits. He criticizes children who exploit their parents for money, referencing a Korean saying, “Mamma Mia,” which he humorously reinterprets as “Mommy is lost” (맘마가 미아가 됐다), implying the tragic neglect of mothers by their children. This highlights a societal paradox where formal support systems exist, but familial neglect undermines their effectiveness, forcing the elderly into desperate situations.

  12. The Symbolism of the Needle and Thread: Constructive vs. Destructive Actions
    Huh Kyung-young uses the metaphor of a needle and thread to illustrate the difference between constructive and destructive human actions. He explains that a person with only a needle, but no thread, is a “threadless person” (실없는 사람)—someone who is incomplete or lacks substance. He asserts that true humanity requires possessing both the needle and the thread, symbolizing the ability not only to “prick” or criticize others but also to “mend” their wounds. He criticizes those who only know how to “prick” others, likening their actions to weapons like missiles and bullets, which are designed solely for destruction. He argues that such individuals only know how to kill but not how to save. He emphasizes the importance of being able to heal and nurture, not just harm. This metaphor underscores his mission to transform political and religious leaders, whom he believes have become “threadless” in their focus on destructive power rather than compassionate solutions.

  13. The Prophecy of the Korean Messiah and the Elixir Milk Phenomenon
    Huh Kyung-young asserts his role as a transformer of world religious and political leaders. He claims that recent international discussions, particularly after the passing of a Roman Pope, speak of a figure from the Korean Peninsula who will resolve global issues. This figure, he states, was rejected by the public three times but is destined to emerge and change the world. He mentions that this prophecy, circulating widely on YouTube and among seers, points to him as the one. He references Korean prophetic texts like Gyeogam Yurok (격암유록), Namsago (남사고), and Wonhyo Gyeolseo (원효결서), which foretell the appearance of a sage in the Jinsa (진사) year. He notes that, coincidentally, major Korean media outlets, which previously ignored him, suddenly began covering him this year, albeit with negative stories about people allegedly dying after consuming his Elixir Milk (불로유) at Sky Temple. He claims that merely writing his name or face on milk prevents it from spoiling for “hundreds of millions of years.” He recounts how the National Forensic Service investigated the milk after a complaint, and after months of analysis, declared that his Elixir Milk contained “no dangerous substances” and showed “no abnormalities.” This finding, widely reported in major media, became a “hot topic” (화두), sparking public curiosity about the power of his name. He states that his name or sticker has the same effect, making refrigerators unnecessary for milk preservation. He implies that countless people are now writing his name on milk and consuming it, experiencing “changes in their bodies,” though he refrains from elaborating to avoid controversy. He emphasizes that the National Forensic Service’s finding of “no bacteria” in his year-old milk, unlike regular refrigerated milk, is extraordinary and has led to his name gaining prominence in the Jinsa (진사) year. He concludes that these events are not human-made but rather a divine unfolding.

  14. The Divine Intervention and the Healing Power of Huh Kyung-young
    Huh Kyung-young reiterates his divine mission to transform religious and political leaders, stating that this process began subtly last year and intensified this year. He notes that while media outlets initially sought to discredit him with sensationalized reports, these very attempts inadvertently publicized his name and teachings. He recounts how people, initially drawn by negative portrayals, became curious when they witnessed phenomena like milk not spoiling or his alleged healing of a six-year-old blind person in just one second. He shares his personal history as a war orphan who was breastfed by various women in his village, claiming that those who breastfed him experienced healing, and that merely looking into his eyes can cure ailments. He refers to himself as “Mubujija” (무부지자), meaning “a child without a father’s name,” and “Haseongbuji” (하성부지), meaning “one whose surname is unknown,” implying a miraculous birth where his mother conceived him through a divine intervention from the sky. He questions if anyone else in history has been born this way, drawing a parallel to Jesus Christ 2,000 years ago.

  15. Divine Guidance in Human Affairs: The Angel Test
    Huh Kyung-young introduces the concept of seeking divine guidance through an “angel test” for complex human decisions, such as stock market investments. He illustrates this by asking a participant, Jeon Chae-hee, whether it would be better to sell stocks that have increased tenfold or hold onto them for further gains. He asserts that such decisions are beyond human intellect and require divine intervention. He explains that through the “angel” he has bestowed upon his followers, they can receive accurate answers. He then performs a public demonstration, asking if Jeon Chae-hee has a 100% compatibility (gung-hap (궁합)) with all people in the world, to which the answer is “zero points.” In contrast, when asked if Huh Kyung-young has 100% compatibility with all humans, animals, and insects, the answer is “100 points.” He explains that this perfect compatibility means that the suffering of others is his suffering, even if individuals mistakenly believe it is not their own. He clarifies that while individuals may not have perfect compatibility with him, they are “derivatives” of his being, making them his “possessions.” He then uses the angel test to determine stock market strategies: when prices rise tenfold, the angel advises against selling, but when they fall tenfold, it advises selling immediately. He concludes that the angel’s intelligence is infinitely superior to human intellect, providing clear guidance. He further demonstrates that while he has 100% compatibility with all life, individuals have very limited compatibility with others, suggesting that only divine intervention can truly align relationships.

  16. The Cosmic Battle: War, Creation, and the Human Condition
    Huh Kyung-young presents a cosmic dichotomy between war (戰爭) and creation (創造), and their respective outcomes: destruction (破壞) and peace (平和). He asserts that war is the antithesis of creation, leading to destruction, while creation inherently leads to peace. He questions humanity’s right to wage war and destroy what he, as the creator, has made, particularly the lives of innocent children. He challenges the notion of human ownership over land, stating that it is not theirs but a shared creation. He laments that despite his efforts to foster peace, humans resort to destruction, leading to the sacrifice of defenseless children. He condemns practices like abortion, abandonment, and treating children as disposable, calling these “enormous sins.” He emphasizes the profound suffering a woman endures during childbirth, a process he, as the creator, fully comprehends.

  17. The Sacredness of Woman and the Purpose of Coexistence
    Huh Kyung-young emphasizes the sacredness of women, explaining their unique role in creation. He clarifies that while the Bible states men were made from earth, this is a metaphorical explanation. He asserts that women were created from the “essence” of man’s bones, specifically the resilient rib bone, because they are destined to be creators of life. He describes women as “creation factories” (창조 공장), capable of bringing forth human beings. He condemns the destruction of human life through war and the false notion of individual land ownership, stating that the Earth is a shared domain. He introduces the concept of coexistence (共生) as the fundamental law of human survival, a divine mandate for all to live together, not in isolation. He contrasts this with parasitism (寄生), where individuals exploit others, likening it to parasitic worms. He argues that humanity’s purpose is to live in harmony and mutual prosperity (공존공영), a principle bestowed by Heaven.

  18. The Laws of Nature: Survival of the Fittest vs. Coexistence
    Huh Kyung-young contrasts the laws governing animals and plants with the intended law for humans. He states that animals operate under the principle of “yak-yuk-gang-sik” (약육강식), meaning “the weak are prey to the strong,” a natural law where the strong consume the weak. He explains this through the food chain, where rabbits are eaten by wild boars, and wild boars by tigers, ensuring a continuous food supply without the need for farming. He describes how nature maintains a balance with a large number of prey animals at the bottom and fewer predators at the top. For plants, he introduces the concept of “saeng-jon-gyeong-jaeng” (생존경쟁), or “survival competition.” He illustrates this with trees growing taller when planted closely together to compete for sunlight, or dying if overshadowed. He criticizes that humans, particularly politicians and religious leaders, are increasingly adopting these animalistic and plant-like laws of survival of the fittest and survival competition, expanding their own influence at the expense of others. He laments that large churches absorb smaller ones, reflecting this “law of the jungle.”

  19. The Cycle of Violence and the Wounds of Childhood
    Huh Kyung-young warns that when humans adopt the principles of “survival of the fittest” and “survival competition,” innocent children inevitably suffer. He questions why children in places like Palestine constantly face bombings, leading to disfigurement and a deep-seated hatred that fuels terrorism. He describes how children who witness their parents being maimed or killed, their homes and hospitals destroyed, and hundreds of their peers dying, develop a profound resentment. He asserts that such experiences instill in them the belief that politicians and religious leaders are not human and must be eliminated, leading to acts of terror like the destruction of the Twin Towers. He argues that this cycle of violence is the “education” being imparted to children in conflict zones, creating a society of instability. He points to ongoing conflicts in the Middle East, involving Israel, Palestine, Egypt, Libya, Iran, and Iraq, as breeding grounds for “human bombs”—terrorists who target airplanes, department stores, and crowded places. He warns that the oppression inflicted upon these people will inevitably return to haunt the oppressors.

  20. The Last Scripture and the Hope for Humanity
    Huh Kyung-young emphasizes the critical importance of saving children, urging his audience to pay attention to this issue. He states that his message is not just for those present but for a global audience watching his videos, which he considers the “eternal scripture” for humanity. He declares that traditional scriptures like the Bible, Buddhist sutras, and the Tripitaka are no longer the ultimate texts. Instead, he proclaims that his words are the “last scripture” and the “last path to salvation” for humanity. He asserts that his presence offers hope, preventing despair. He frames his teachings as the ultimate guide for survival and spiritual awakening in a world that has lost its way.

  21. The Sacred Geography of Sky Temple: A New Jerusalem
    Huh Kyung-young describes the Korean Peninsula as the ideal location for the “New Jerusalem” (새 예루살렘성), contrasting it with the arid, barren landscape of Israel. He highlights Korea’s abundant water and fertile land, referring to it as “Geumsu Gangsan” (금수강산), meaning “brocade-like rivers and mountains,” signifying its exquisite beauty. He contrasts this with Moses’ perception of Canaan as a “land flowing with milk and honey,” which, in reality, was merely a slightly greener area compared to the surrounding desert. He explains the geographical features of the Dead Sea (사해) near Jericho (여리고성), where water from the Sea of Galilee (갈릴리 호수) flows in but cannot escape due to the low elevation, leading to evaporation and salt accumulation. He uses this as a metaphor for those who accumulate wealth but do not share it, becoming “salty” and “stingy” like the Dead Sea. He then describes the Sky Temple (하늘궁) as a “Sip-seung-ji” (십승지), a place of ten auspicious geographical features, unique in the world. He likens its topography to a woman’s womb, with the entrance resembling the birth canal and the main Sky Temple building situated in the “uterus.” He explains that the winding paths and hidden water flows prevent the “child” (representing the spiritual energy) from “falling out,” symbolizing a secure and nurturing environment. He emphasizes that the process of a woman creating a human being is far more miraculous and complex than sending a spaceship to the moon, a feat that scientists cannot replicate.

  22. The Miracle of Human Creation and Ancestral Lineage
    Huh Kyung-young emphasizes the extraordinary ability of humans to create life, a feat that even scientists cannot replicate with robots. He asserts that this creative power makes every individual a “billionaire” (재벌) and a “rich person” (부자), possessing a mysterious ability. He highlights the unbroken lineage of human ancestry, noting that if any ancestor in the past had failed to produce offspring, the current generation would not exist. He states that individuals are “lucky among the lucky” to have an unbroken line of ancestors stretching back to the creation of Earth. He contrasts this with abandoned graves of those whose lineage has ended. He concludes that those present at his lecture are “heaven-blessed” (천복을 타고 났어) individuals whom he has come to “save” and “bring to Heaven,” implying that without his intervention, they would be trapped in a cycle of reincarnation on Earth.

  23. The Angel Test and the Harvest Time
    Huh Kyung-young conducts another “angel test” with a participant named Lee So-hee, whose name he notes is unusual and carries specific energetic vibrations. He explains that names are important due to their vibrational impact, referencing biblical examples of name changes like Saul to Paul, and Sarai to Sarah. He asks Lee So-hee if she would have been reborn as a human if she had not met him, to which the angel test indicates “no.” He then asks if she would have been reborn as a cow, and the test indicates “yes,” implying a predetermined fate for many. He extends this to the audience, claiming that without meeting him, many would be reborn as dogs, pigs, or cows, with cows being the most common fate among those present. He asserts that he knows the spiritual destiny of everyone in the room. He then asks if anyone in the audience would have been reborn as a human without meeting him, and the test indicates “not a single person.” He explains that he came to Earth on January 1, 1950, during the Korean War, precisely because there was no one left who could be reborn as a human, signifying a “harvest time” (추수 때) in the biblical sense. He acknowledges that he was initially perceived as a “madman” (광인) but predicts that people will eventually bow to him. He concludes that meeting him is not a mere coincidence but a result of their accumulated good karma, making them worthy of entering Heaven.

  24. The Auspicious Geography of Sky Temple: A Dragon’s Head
    Huh Kyung-young describes the unique and auspicious geography of Sky Temple, located amidst three mountains: Goryeongsan (고령산), Gaemyeongsan (개명산), and Surisan (수리산). He explains that these mountains, ranging from 600 to 700 meters high, encircle the area, forming a “womb-like” shape. He further elaborates that the surrounding mountains extend for tens of kilometers in all directions, resembling a “dragon’s form” (용의 형국). He asserts that the main Sky Temple building is situated at the “dragon’s head” (용머리), while the “dragon’s tail” (용꼬리) is located at the public cemetery in Byeokje. He then plays an audio recording of a “dragon’s cry” (용 우는 소리) that he claims emanates from the Sky Temple grounds around 6 AM daily, causing the ground to shake. He recounts an incident where a photographer, taking pictures at the main temple site, captured the sound and the trembling ground. He emphasizes that this powerful, resonating sound cannot be faked, demonstrating the extraordinary energy of the location. He states that this “dragon’s cry” is a regular occurrence, confirming the site’s immense spiritual power.

  25. The Divine Blueprint: Sky Temple’s Strategic Location
    Huh Kyung-young presents an aerial view of Sky Temple, highlighting its circular design and strategic location. He explains that the main Sky Temple building is surrounded by two other Sky Temple sites, each with a lake, forming a complex that spans 100 million pyeong (평) (approximately 330 million square meters). He emphasizes that the entire area, extending 20 kilometers in all directions, is mountainous, free from pollution, and boasts pristine water, which the U.S. 8th Army has been consuming for 40 years. He notes the absence of farms, factories, or houses, making it a pure and untouched environment. He describes it as the “New Jerusalem” (새 예루살렘성), a “paradise on Earth” (지상의 낙원), contrasting it with the barren landscape of Israel. He vividly describes the “dragon’s waist” (용허리) of the mountains, which appear to be “writhing” with energy. He then shows a detailed architectural drawing of the main temple, resembling the U.S. Capitol building, with his sleeping quarters and lecture halls integrated within. He explains that the entire complex, including 20 hotels and three lakes, is designed to be a beautiful and functional headquarters for global leadership. He asserts that this grand design is not a human endeavor but a divinely orchestrated plan, confirming his destined arrival at this location.

  26. The Human Body as a Map: Korea’s Spiritual Significance
    Huh Kyung-young presents a unique geographical interpretation of the Korean Peninsula, likening it to the human body. He explains that while Korea is often described as resembling a horse, he sees it as a human figure. He identifies Baekdusan (백두산) as the “face,” with the Baekdusan Mountain Range (장백산맥) forming the “cervical spine” (경추). The mountain ranges then branch out, forming “ribs” (갈비뼈), including the Gangnam, Jeokyuryeong, Myohyang, Eunjin, Myeorak, Masikryeong, and Gwangju mountain ranges. He places Seoul at the end of the Gwangju Mountain Range, near Odusan Observatory, and identifies it as the “stomach” (위), responsible for receiving all sustenance. Pyongyang, in contrast, is the “heart” (심장), which merely “beats” but remains hungry. He then maps the major rivers: Imjin River (임진강) between the Gwangju and Masikryeong ranges, Yesong River (예성강) between the Masikryeong and Myeorak ranges, and Daedong River (대동강) further north. These rivers converge with the Han River (한강) near Ganghwado (강화도) before flowing into the West Sea. He then positions Sky Temple in the northwest direction of Korea, corresponding to the “Geon” (乾) trigram in traditional Korean geomancy, which represents Heaven. He explains that this location, slightly northeast of Seoul, is strategically significant. He traces the lineage of mountains, from Baekdusan down to Goryeongsan, identifying Goryeongsan as the “great-great-grandfather” of Bugaksan (북악산), Samgaksan (삼각산), and Dobongsan (도봉산), which are prominent mountains in Seoul.

  27. The Prophetic Landscape: Goryeongsan and the Ten Auspicious Sites
    Huh Kyung-young elaborates on the profound significance of Goryeongsan (고령산), identifying it as the eighth generation mountain from Baekdusan, making it the “great-great-grandfather” of Seoul’s major mountains. He asserts that Goryeongsan’s location in the “Geon” (乾) direction, representing Heaven, makes it the site of the New Jerusalem. He dismisses other geomantic interpretations as “dead geomancy,” stating that true understanding comes from him. He explains that Goryeongsan embodies four auspicious geomantic forms: “Manjang Tongsol Hyeong” (萬將統率形), meaning “the form of commanding ten thousand generals,” signifying global leadership; “Cheonsin Danjwa Hyeong” (天神壇座形), meaning “the form of a heavenly God-man seated on an altar,” indicating his divine presence; “Biryong Seungcheon Hyeong” (飛龍昇天形), meaning “the form of a flying dragon ascending to heaven,” referencing the dragon’s cry heard at Sky Temple; and “Mokdan Mangae Hyeong” (牧丹滿開形), meaning “the form of peonies in full bloom,” describing the beautiful, rounded appearance of the surrounding mountains. He notes that the name Goryeongsan, meaning “mountain of the highest divine spirit,” predates the Silla Dynasty, confirming its ancient prophetic significance. He reveals that previous attempts to develop the land for an artists’ village failed, with developers dying, allowing him to acquire the site, which he claims was destined for him. He then describes Gaemyeongsan (개명산) as embodying “Yongju Huirong Hyeong” (龍珠戱弄形), meaning “the form of a dragon playing with a wish-fulfilling pearl,” referring to the miraculous mineral water that emerged from 3.3 kilometers underground on the day his father received his death sentence. Other forms include “Bonghwang Poran Hyeong” (鳳凰抱卵形), meaning “the form of a phoenix embracing an egg,” and “Cheongeum Chulgu Hyeong” (天金出亀形), meaning “the form of a golden turtle emerging from heaven.” Finally, Surisan (수리산) embodies “Geumgye Poran Hyeong” (金鷄抱卵形), meaning “the form of a golden rooster embracing an egg,” “Biseul Jechul Hyeong” (琵瑟帝出形), and “Sipjeon Dogahyeong” (十田道家形), meaning “the form of a family of ten complete ways.” He explains that the last form, “Sipjeon Dogahyeong” (十田道家形), represents the ultimate “Sip-seung-ji” (십승지), symbolizing the union of alpha and omega, the eternal cross of resurrection, and the harmony of yin and yang. He concludes that these ten auspicious geomantic features make Sky Temple the most perfect site in the world, a “paradise on Earth” unlike the barren landscape of Jerusalem.

  28. Peace vs. Harmony: The Roles of Politics and Religion
    Huh Kyung-young distinguishes between peace (平和) and harmony (和平), assigning different priorities to politicians and religious leaders. He states that for religious leaders, harmony (和) comes first, followed by peace (平). He illustrates this with the example of Cardinal Kim Soo-hwan during a student protest at Myeongdong Cathedral. When police arrived to arrest the students, Cardinal Kim asserted that the church’s duty was to protect those seeking refuge, regardless of whether they had broken the law, prioritizing harmony (和) over order (질서). He argues that religion’s role is to save, not to hand over individuals to authorities, and that political authority should not infringe upon religious sanctuary. In contrast, he states that for politicians, peace (平), which he equates with order (질서) and law (法), comes first. He uses the metaphor of a scale to represent peace (平), where all individuals are equal before the law. He explains that harmony (和), on the other hand, is associated with religion (宗), meaning to follow Heaven. He emphasizes that the Sky Temple, with its ten auspicious geomantic features, is a unique place in the world, embodying this principle of harmony.

  29. The Power of Laughter and the Eradication of Cortisol
    Huh Kyung-young emphasizes the importance of laughter and positive emotions for well-being. He frequently interjects his serious lectures with riddles and jokes, which he calls “nonsense” (넌센스), to elicit laughter and boost the audience’s “happiness hormones” (행복 호르몬), such as endorphins. He explains that laughter is the only time endorphins are released. Conversely, he states that cortisol (코티졸), the stress hormone, is released when one is angry or harbors hatred. He warns that when cortisol dominates the body, it changes all cells, leading to negative speech. He argues that one should not allow their entire body to be filled with cancer-causing cortisol just to utter a curse. He asserts that when happiness hormones are present, negative words do not emerge. He notes that laughter purifies the body of stress hormones, leading to a brighter complexion. He uses these “nonsense” questions to lighten the mood, reminding the audience that they are not “sinners” and already possess “citizenship in Heaven,” thus having no reason to produce cortisol.

  30. The Love of Enemies and the Illusion of the Physical Self
    Huh Kyung-young reinterprets Jesus’ teaching to “love your enemies,” explaining that the closest “enemies” are often spouses. He suggests that this command was a veiled instruction for couples to love each other, as direct commands to love spouses might be ignored. He argues that spouses are the most common “enemies” because they spend the most time together, leading to prolonged resentment that becomes deeply ingrained. He advises people to shake off their animosity towards their “enemies” (spouses) and laugh. He explains that this hatred is directed at the “shadow” of a person’s face, not their true self. He urges people to consider the physical body as a mere “shadow” that will eventually turn to ashes, leaving nothing but bones. He describes the fleeting nature of the physical form, which can be easily crushed, and warns that harboring hatred primarily harms the person who feels it. He concludes by emphasizing the importance of self-transformation and entrusting the task of changing others to the God-man, rather than engaging in personal animosity. He then transitions to a video showcasing his free meal service for the elderly, where long lines of seniors gather for food, causing concern for local businesses. He laments the lack of media coverage for his charitable work. The lecture concludes with performances of songs praising Huh Kyung-young and his policies, interspersed with his humorous remarks and “level-ups” (레벨) for the audience, signifying spiritual blessings. He praises the creativity of Korean artists and the beauty of their animated works, particularly a cartoon depicting animals awakening. He also comments on the singers, humorously noting the contrast between a singer’s physical appearance and their “slender” voice, and bestows more “levels” upon the audience and their ancestors. The final song, “The Road to Sky Temple,” describes the journey to his sacred site and the hope it offers.

The Unseen Value: Why Children Suffer and the Path to True Humanity

Introduction: A Call for Spiritual Awakening
Huh Kyung young commenced the 1489th Saturday Lecture by extending greetings to attendees at Haneulgong and viewers worldwide, wishing them well through divine grace. He emphasized Haneulgong’s role as a supra-religious entity, uniting all global faiths and peoples, and underscored the importance of disseminating his YouTube lectures to advance spiritual industry. The lecture began with a tribute to Huh Kyung young’s lifelong dedication to serving the marginalized, followed by acknowledgments of floral tributes from supporters in Tokyo, Japan, and a special offering for Teacher’s Day. Distinguished guests, including former National Assembly member Hwang Hak-soo and the leaders of the Seshimjong sect, were introduced, setting a reverent tone for the discourse.

The Blindness to Intrinsic Value
Huh Kyung young posited that political and religious leaders globally have failed to transform the world, despite receiving substantial contributions from their followers . He drew an analogy of an infant tearing up a 100-billion-won check, illustrating humanity’s inability to recognize the value of unseen truths . Just as a child prefers a tangible candy over an invaluable check, people often prioritize visible, material possessions over profound, invisible truths . This blindness extends to the teachings of past sages and religious leaders, whose words are often dismissed as inconsequential, leading to societal decline .

The Consequences of Societal Misguidance
Huh Kyung young recounted his past proposals, such as offering 100 million won for marriage and 300,000 won for childbirth 30 years prior, which were met with skepticism . He asserted that the current economic stagnation and social crises, including the tragic suicide of a housing developer, are direct consequences of political and religious leaders’ failures . He highlighted the plight of child refugees, citing a recent incident where 19 refugees froze to death, emphasizing the lack of compassion and support for those in dire need .

The Illusion of Material Existence and the Reality of the Soul
Huh Kyung young declared that all visible phenomena are mere shadows, lacking true existence . The true reality resides within the soul, which inhabits every individual, regardless of their perceived status . He expressed profound anguish over politicians who allow children to starve and individuals who wage wars over land, asserting that such actions are a living hell . He challenged the notion of private land ownership, stating that the Earth belongs to its Creator, and humanity should share it harmoniously . The suffering of refugees, women, and children, he argued, is a direct result of this misguided perspective, with international organizations often proving ineffective .

The Plight of Youth and the Nation’s Responsibility
Huh Kyung young lamented the tragic reality of 15,000 young people committing suicide annually in Korea, a statistic unparalleled globally . He questioned the societal responsibility for this crisis, attributing it to the misguided paths taken by adults . Despite these challenges, he acknowledged the exceptional technological prowess of Korean youth, citing their contributions to global industries like nuclear power plant construction . He urged society to encourage and support young people, recognizing that mistakes are part of the learning process and that blaming them for imperfections is counterproductive .

The Paradox of Modern Convenience and Spiritual Neglect
Huh Kyung young contrasted Korea’s advanced infrastructure, such as ubiquitous Wi-Fi and convenient public transportation, with the spiritual neglect prevalent in society . He described the ease with which the elderly can access free meals and transportation, highlighting a superficial sense of societal well-being . However, he subtly critiqued the focus on mere physical comfort, suggesting that true happiness lies in simpler, less burdensome lives, particularly for women . He encouraged a meditative approach to daily life, viewing all earthly possessions as transient and ultimately belonging to a higher power .

The Evolution of Education and the Value of Gratitude
Huh Kyung young reflected on the evolution of educational tools, contrasting modern smartboards with the chalkboards of his youth . He recalled the health hazards faced by teachers due to chalk dust, expressing a sense of gratitude for technological advancements, even when they malfunction . He emphasized that even in the face of technological glitches, a spirit of gratitude should prevail, as these moments offer opportunities for learning and improvement . He further reminisced about his early schooling in classrooms without blackboards, where students wrote on dirt floors, underscoring the profound changes in educational environments and the dedication of past educators .

A Life of Perseverance and Compassion
Huh Kyung young shared personal anecdotes of his arduous educational journey, marked by poverty and hardship . He recounted how teachers often paid his tuition due to his status as a war orphan, and how he pursued his education through night schools and equivalency exams . He described his youth as a period of constant hunger and physical weakness, often collapsing from malnutrition . Despite these immense challenges, he maintained a strict abstinence from alcohol, tobacco, coffee, soda, and cola throughout his life .

The Global Cost of Conflict and the Call for Peace
Huh Kyung young asserted that a mere one-year cessation of global arms production could eradicate world hunger and provide essential infrastructure for impoverished nations . He condemned the wasteful cycle of manufacturing, discarding, and replacing weapons, highlighting the immense financial burden it places on nations, even in the absence of war . He criticized the practice of importing discarded ships from other countries, leading to tragic accidents and the loss of young lives, attributing such calamities to the negligence of political and religious leaders .

The Spirit of Sacrifice and Leadership
Huh Kyung young invoked the heroic example of the Titanic orchestra, who continued to play as the ship sank, embodying a spirit of unwavering dedication and sacrifice . He contrasted this with the selfish actions of leaders who abandon their responsibilities in times of crisis, emphasizing the importance of integrity and commitment . He condemned the government’s decision to import and modify discarded Japanese ships, leading to preventable tragedies, and expressed profound sorrow over the lack of accountability among public officials .

The Unjust Suffering of Children and the Mismanagement of Resources
Huh Kyung young questioned the senseless suffering and death of innocent children, attributing it to the greed and mismanagement of adults . He highlighted the paradox of food waste in Korea, where surplus rice is discarded to maintain prices, while countless children starve globally . He criticized the exorbitant costs associated with grain management, arguing that these funds could instead be used to alleviate hunger in Africa . He asserted that such misallocation of resources is a betrayal of the public trust, as these funds are derived from the hard-earned money of the populace .

The Neglect of the Elderly and the Absence of True Humanity
Huh Kyung young lamented the neglect of elderly parents by their children, leading to their inability to receive essential government benefits . He criticized the legal loopholes that prevent the elderly from accessing support if they have living children, even if those children are estranged . He used the analogy of a “threadless person” (실없는 사람) to describe individuals who possess the means to harm (a needle) but lack the capacity to heal (thread), symbolizing those who prioritize destruction over compassion . He extended this metaphor to global conflicts, where nations focus on creating weapons (needles) rather than fostering peace and healing (thread) .

The Prophecy of a Korean Messiah and the Unveiling of Divine Power
Huh Kyung young declared his mission to rectify the failings of religious and political leaders worldwide . He referenced prophecies circulating in various nations, including Rome, foretelling the arrival of a problem-solver from the Korean Peninsula, a figure previously rejected by the populace three times . He noted that these prophecies, now widely discussed on YouTube, specifically point to him as the prophesied figure . He cited recent media attention surrounding his name and its extraordinary properties, such as preventing milk from spoiling for extended periods, as evidence of his divine power .

The Miraculous Manifestations and the Nature of Divine Intervention
Huh Kyung young elaborated on the miraculous effects associated with his name, including the preservation of milk without refrigeration and its positive impact on human health . He highlighted a scientific investigation by the National Forensic Service, which confirmed the absence of harmful substances or bacteria in milk bearing his name, a phenomenon deemed impossible for ordinary milk . He further recounted instances of miraculous healings, such as the restoration of sight to a blind man, and revealed his unique birth circumstances as a “son without a father” (무부지자) and “without a surname” (하성부지), mirroring the narrative of Jesus .

The Limitations of Human Intellect and the Guidance of Angels
Huh Kyung young presented a hypothetical scenario involving stock market decisions to illustrate the limitations of human intellect in complex situations . He asserted that in such cases, divine guidance, accessed through angels, provides accurate answers . He then demonstrated that while human compatibility (궁합) is rarely perfect, his compatibility with all humans, animals, and insects is 100% . This perfect compatibility, he explained, means that the suffering of others is his own suffering, emphasizing a profound interconnectedness . He further illustrated that human compatibility is rare, with only about one compatible person per 100,000 individuals, underscoring the necessity of divine intervention to achieve true harmony .

The Dichotomy of War and Creation, Destruction and Peace
Huh Kyung young defined war as the antithesis of creation, equating it with destruction, while creation is synonymous with peace . He questioned humanity’s right to wage war and destroy the Earth, which he created, emphasizing that the planet is not human property but a shared domain . He lamented that while he strives for peace, humanity often chooses destruction, leading to the suffering of innocent children . He condemned the practices of abortion, abandonment, and treating children as disposable, labeling these as grave sins .

The Sacredness of Female Creation and the Principle of Coexistence
Huh Kyung young underscored the immense pain and miraculous nature of childbirth, asserting that the creation of a human being within a woman’s body is a process far more profound than sending a spaceship to the moon . He explained that while men were formed from clay, women were created from the strongest bone of man, the rib, making them precious and capable of bearing life . He described women as “human creation factories,” emphasizing the sacredness of their role in bringing forth life . He reiterated that the Earth is a shared, communal space, not private property, and that humanity’s purpose is coexistence and mutual prosperity, in contrast to the law of the jungle that governs animals .

The Perils of Self-Interest and the Roots of Terrorism
Huh Kyung young criticized political and religious leaders for prioritizing self-interest and power, leading to the suffering of the innocent . He warned that such actions, which foster a sense of injustice and resentment, are the breeding ground for terrorism . He cited the ongoing conflicts in the Middle East as examples of societies producing “human bombs,” driven by deep-seated grievances and a desire for revenge . He asserted that the oppression of others inevitably leads to retribution, emphasizing the critical importance of addressing the suffering of children .

The Eternal Message and the Hope for Humanity
Huh Kyung young declared that his lectures are not merely for the immediate audience but serve as an eternal message for all humanity, a new scripture for the modern age . He offered hope, stating that his presence signifies a path forward, and urged his followers not to despair . He reiterated the importance of responsible leadership, contrasting the cowardly captain of the Sewol ferry with the heroic captain of the Titanic, who remained at his post until the end . He warned against the rise of extreme individualism and emphasized the need for a strong sense of responsibility .

The Transformation of Saul to Paul and the Power of Forgiveness
Huh Kyung young referenced the biblical story of Saul, who persecuted Christians but later transformed into Paul, an apostle who spread the teachings of Jesus . He explained that Paul’s encounter with Jesus on the road to Damascus led to his conversion and ultimately to his mission of disseminating Christian doctrine worldwide . Huh Kyung young drew a parallel to his own mission, stating that he, as the returned Jesus, is now recognized by approximately a million people in Korea .

The New Jerusalem and the Chosen Land of Korea
Huh Kyung young described the “New Jerusalem” as being established in Korea, contrasting its fertile, water-rich landscape with the arid, elevated terrain of the original Jerusalem . He explained that while the ancient city was dry and high, requiring people to descend to Jericho for lodging, the New Jerusalem in Korea is a land of abundance . He referenced Moses’ vision of the “land flowing with milk and honey” as a metaphor for such a fertile land, implying that Korea embodies this prophecy . He asserted that just as only a select few entered the Promised Land in ancient times, only chosen individuals are now part of this New Jerusalem in Korea .

The Perils of Materialism and the Importance of Spiritual Guidance
Huh Kyung young warned against the corrupting influence of wealth, stating that an influx of money can lead individuals to abandon their spiritual principles . He recounted a story of a couple who discovered a hidden treasure of gold, only for the husband to betray his wife and face imprisonment, illustrating the destructive power of greed . He emphasized that religious and political leaders worldwide are often ensnared by such materialistic desires, and that his mission is to guide those who seek true spiritual light .

The Wisdom of Nonsense and the Power of Laughter
Huh Kyung young interspersed his serious discourse with humorous “nonsense” questions, such as “What animal is always sorry?” (an otter, “oh sorry”) and “What happens when a cow dies?” (Daiso, a play on words) . He explained that these lighthearted moments are crucial for stimulating the release of endorphins, the “happiness hormone,” which counteracts the stress hormone cortisol . He asserted that laughter and positive emotions are essential for maintaining physical and mental well-being, preventing the proliferation of cancer cells and fostering a joyful disposition .

The Commandment to Love One’s Enemy and the Nature of True Humanity
Huh Kyung young reinterpreted the biblical commandment to “love your enemy,” explaining that the most common “enemies” are often spouses . He suggested that this commandment serves as a means to prevent marital discord, as couples are compelled to love rather than fight . He emphasized that true humanity is defined by four core virtues: faith in God, filial piety towards parents, love for one’s spouse, and education for children . He asserted that possessing all four virtues makes one a “person” (사람), while lacking even one reduces one to a mere “human” (인간) .

The Prophetic Land of Korea and the Significance of Haneulgong
Huh Kyung young described Korea as the “New Jerusalem,” a land of unparalleled beauty and abundance, contrasting it with the arid landscapes of the Middle East . He explained that Korea’s “Geumsu Gangsan” (금수강산), meaning “brocade rivers and mountains,” signifies its exquisite natural beauty and abundant water resources . He drew a parallel between the Dead Sea, which receives water but does not release it, becoming salty and lifeless, and individuals who accumulate wealth without sharing it, becoming “salt-shakers” (짠돌이) . He asserted that Haneulgong, situated in this blessed land, embodies the “ten auspicious sites” (십성지) of geomancy, making it a uniquely powerful and sacred location .

The Cosmic Design of Haneulgong and the Role of the Divine
Huh Kyung young described Haneulgong’s unique topographical features, likening its ascending path to a woman’s birth canal and its central area to a womb, symbolizing its role as a place of creation and rebirth . He emphasized that the creation of a human life within a woman’s body is a far greater miracle than any scientific achievement, such as sending a spaceship to the moon . He asserted that every individual is a “chaebol” (재벌), a wealthy conglomerate, due to their inherent ability to create life and their unbroken ancestral lineage stretching back to the Earth’s creation . He declared that his presence is to gather and elevate these fortunate individuals .

The Power of Names and the Harvest Time
Huh Kyung young discussed the significance of names, explaining that their vibrational energy (파동) influences one’s destiny, which is why names are sometimes changed in religious traditions . He then demonstrated, through angelic communication, that without his intervention, none of the attendees would be reborn as humans, but rather as animals such as cows, pigs, or dogs . He explained that his arrival in 1950, during the Korean War, marked the “harvest time” (추수대), a period when humanity had strayed so far that no one was destined for human rebirth .

The Auspicious Location of Haneulgong and its Geomantic Significance
Huh Kyung young described Haneulgong’s location as a convergence of three sacred mountains: Goryeongsan, Gyemyeongsan, and Surisan, forming a protective, womb-like embrace . He explained that the “dragon’s length” (용의 길이) of these mountains extends for tens of kilometers in every direction, creating a powerful geomantic energy . He identified Haneulgong’s main palace as the “dragon’s head” (용머리), where the dragon’s cry can be heard at dawn, causing the ground to tremble .

The Vision of the New Jerusalem and its Global Impact
Huh Kyung young presented images of Haneulgong, depicting its main palace, hotels, lecture halls, and three surrounding lakes, emphasizing its beauty and grandeur . He highlighted the purity of its environment, free from pollution, and noted that the U.S. Eighth Army has been consuming its spring water for 40 years . He asserted that Haneulgong is the “New Jerusalem,” a paradise on Earth, meticulously prepared by divine design, not by human effort . He envisioned Haneulgong as a global model, leading the world towards peace and harmony .

The Geomantic Blueprint of Korea and the Divine Purpose of Haneulgong
Huh Kyung young explained Korea’s geomantic structure, likening its topography to a human body, with Baekdusan as the face and the mountain ranges as the spine and ribs . He identified Seoul as the stomach, responsible for sustenance, and Pyongyang as the heart, symbolizing its vital role . He pinpointed Haneulgong’s location in the northwest, corresponding to the “Anbang” (안방), the most important room in a traditional Korean house, signifying its central and sacred position . He traced the lineage of mountains, from Baekdusan down to Goryeongsan, establishing Haneulgong’s deep historical and spiritual roots . He asserted that Haneulgong embodies the “ten auspicious sites” (십성지) of geomancy, including “the divine being seated” (천신단자), “the flying dragon ascending to heaven” (비룡성천), and “the peony in full bloom” (목단만개), signifying its unparalleled spiritual power . He revealed that previous attempts to develop the land where Haneulgong now stands resulted in failure and death, indicating its destined purpose for him .

The Harmony of Peace and the Primacy of Compassion
Huh Kyung young differentiated between the concepts of “peace” (평화) for politicians and “harmony” (화평) for religious leaders . He explained that politicians prioritize “order” (질서) as the foundation of peace, while religious leaders emphasize “harmony” (화) as the prerequisite for peace, advocating for compassion and protection for all, regardless of their actions . He used the analogy of a scale to represent the political concept of equality before the law, while “harmony” signifies following the will of heaven . He reiterated that Haneulgong’s unique geomantic properties make it an unparalleled site for fostering both harmony and peace .

The Power of Laughter and the Divine Mission
Huh Kyung young continued to intersperse his lecture with humorous “nonsense” questions, such as “What happens when a dog dies?” (죽은 개, “dead dog”) and “What happens when a sesame seed dies?” (죽은 깨, “freckle”), to encourage laughter and the release of endorphins . He emphasized that laughter is crucial for maintaining well-being and counteracting stress hormones . The lecture concluded with performances of Haneulgong’s promotional songs, celebrating Huh Kyung young’s divine mission and the unique qualities of Korea as the “New Jerusalem” . He praised the artistic talent of the animators and singers, highlighting the creative spirit of the Korean people . The event concluded with a collective expression of gratitude and a final blessing, reinforcing the message of hope and spiritual transformation .

Why Must Young Children Die for No Reason? The Responsibility of Adults and the Path to a Peaceful World

  1. The Blindness to Intrinsic Value
    Huh Kyung-young began his 1489th Saturday lecture by acknowledging the attendees at Sky Temple and the global audience. He expressed his wish for everyone’s endeavors to succeed through the grace of the God-man. He then introduced guests, including former National Assembly member Hwang Hak-soo and the leaders of the Seshimjong (洗心宗), a religion focused on cleansing the mind .

Huh Kyung-young observed that political and religious leaders, despite receiving substantial contributions from their followers, have failed to transform the world. He stated that these leaders bear full responsibility for the current state of global affairs . He likened people’s inability to grasp profound truths to a child tearing up a one hundred billion won check, valuing only what is tangible, like a piece of candy, over the unseen value of the check . He suggested that humanity has discarded the wisdom of past sages and religious leaders, leading to current societal problems .

  1. The Consequences of Misguided Leadership
    Huh Kyung-young recalled his proposals from 30 years prior, such as providing 100 million won for marriage and 30 million won for childbirth, which were dismissed as absurd at the time. He linked the current economic downturn and housing market struggles to the failure to implement such policies, attributing these issues to the actions of politicians and religious figures . He highlighted the tragic deaths of 19 refugees, including children, who froze to death due to conflict in their homelands, emphasizing the lack of compassion from those who prioritize material possessions over human lives .

He asserted that what is visible is merely a shadow, and the true reality lies within the eternal soul. He expressed his anguish at living in a world where politicians allow children to starve and individuals wage wars over land that belongs to no one, describing such existence as a living hell . He criticized international organizations and leaders for perpetuating this cycle, stating that they are merely shadows, and it is the souls of individuals that must uphold true values .

  1. The Potential of Korean Youth and the Imperfection of Progress
    Huh Kyung-young lamented the high suicide rate among young people in Korea, the highest in the world, and attributed it to the misguided paths taken by adults who have deprived the youth of opportunities . He praised the advanced technological capabilities of Korean youth, citing their contributions to AI, computer technology, and the construction of nuclear power plants in other countries . He viewed technological malfunctions not as failures but as opportunities for learning and development, urging adults to encourage and support young people rather than criticize them .

He contrasted Korea’s advanced infrastructure, such as widespread Wi-Fi and convenient public transportation, with other nations. He described how elderly citizens can travel freely to Seoul for free meals provided by him, highlighting the unique social welfare aspects of Korea . He encouraged a simple lifestyle, free from the burdens of excessive household chores, and suggested that even daily commutes could be used for meditation and self-reflection . He reminded the audience that all land ultimately belongs to the heavens, and disputes over ownership are futile .

  1. Reflections on Past Hardships and the Value of Gratitude
    Huh Kyung-young reflected on the technological advancements, contrasting modern smartboards with the chalkboards of his youth. He recalled the pervasive chalk dust that covered teachers, expressing concern for their health and the unsanitary conditions of the past . He shared his experience of attending elementary school in a classroom without a blackboard, where students wrote on the dirt floor, and the challenges faced by teachers who often paid tuition for impoverished students .

He recounted his own arduous educational journey, attending night schools and taking qualification exams while often going hungry and collapsing from malnutrition. He emphasized his lifelong abstinence from alcohol, tobacco, coffee, soda, and cola, attributing his endurance not to willpower but to a natural inclination towards such a lifestyle . He drew parallels between his past struggles and the plight of modern refugees, who face immense suffering and death while seeking safety .

  1. The Folly of War and the Call for Compassion
    Huh Kyung-young asserted that if the world ceased weapons production for just one year, the funds saved could eradicate global hunger, provide clean water to Africa, and improve the lives of all people. He criticized the constant cycle of manufacturing, replacing, and discarding weapons, which costs trillions annually, even in the absence of war . He condemned the tragic sinking of the Sewol ferry, which carried hundreds of young lives on a discarded Japanese ship, blaming the political and religious leaders who allowed such negligence .

He expressed deep sorrow over these injustices, stating that his heart bleeds despite his usual cheerful demeanor. He reiterated the lecture’s title, “Why Must Young Children Die for No Reason?”, attributing their suffering to the greed and corruption of adults . He pointed out that Korea discards vast amounts of rice annually to maintain prices, while the amount consumed by rats alone could feed the hungry in Africa. He questioned the allocation of billions of won for grain management, suggesting that these funds, derived from the people’s hard-earned money, could be better used to alleviate global suffering .

  1. The Neglect of the Elderly and the Importance of Human Connection
    Huh Kyung-young challenged adults to reflect on their responsibility towards refugee and impoverished children, emphasizing that true wisdom lies in adhering to heavenly principles . He acknowledged Korea’s relatively good treatment of the elderly, with nursing homes and basic living allowances. However, he highlighted the plight of elderly individuals whose children are estranged, preventing them from receiving state benefits and forcing them to rely on his free meal services . He used the Korean idiom “Mamma Mia” (맘마미아), which playfully means “Mommy is lost,” to illustrate the tragic reality of neglected parents .

He used the analogy of a needle without thread to describe individuals who only inflict pain rather than mend wounds, equating such behavior to the production of weapons like missiles and bullets . He declared his mission to transform world leaders, both religious and political, and mentioned prophecies circulating in various nations about a figure from the Korean Peninsula who would resolve global issues. He noted that these prophecies, particularly after the passing of a Roman Pope, have increasingly identified him as that figure, citing ancient Korean texts and recent media attention surrounding the “Elixir Milk” phenomenon .

  1. The Phenomenon of Elixir Milk and Divine Intervention
    Huh Kyung-young explained that his name, when written on milk, prevents it from spoiling for an extended period, a phenomenon verified by the National Forensic Service. He stated that this “Elixir Milk” has no harmful substances and causes positive changes in the human body, becoming a topic of widespread discussion . He attributed the recent surge in his public recognition to these extraordinary events, which he described as beyond human capability .

He recounted instances of miraculous healings, such as restoring sight to a blind person in one second, and the healing effects experienced by those who nursed him as a war orphan. He described his birth as “fatherless” (無父之子) and “nameless” (何姓不知), akin to Jesus’s birth, suggesting a divine origin . He then conducted a “angel test” with an audience member, demonstrating that human knowledge is limited in making crucial decisions, such as stock trading, and that consulting one’s “angel” provides accurate guidance .

  1. The God-man’s Universal Connection and the Nature of Conflict
    Huh Kyung-young demonstrated through the “angel test” that his compatibility with all humans, animals, and insects is 100%, implying a direct connection to all suffering beings, especially starving children . He used the test to illustrate that selling stocks when they rise is not always beneficial, while selling when they fall is advisable, highlighting the superior intelligence of the “angel” . He further showed that only a small fraction of people have compatible “angels” with each other, suggesting that only the God-man can truly harmonize relationships .

He defined war (戰爭) as the opposite of creation (創造) and peace (平和), equating it with destruction (破壞). He questioned humanity’s right to wage war and destroy what he, as the creator, has made, especially the lives of innocent children . He emphasized the immense suffering a woman endures during childbirth, describing it as a “creation factory” (創造工場) for human life. He explained that while men were made from earth, women were created from the essence of man’s strongest bone, the rib, enabling them to bear children and thus making them precious .

  1. The Principles of Coexistence and the Cycle of Violence
    Huh Kyung-young stressed that the fundamental law of human existence is coexistence (共生), not parasitism (寄生). He contrasted this with the law of the jungle (弱肉强食) that governs animals and the struggle for survival (生存競爭) among plants . He criticized politicians and religious leaders for adopting these animalistic and plant-like principles, expanding their own influence at the expense of others, which leads to the suffering of innocent children .

He warned that the trauma inflicted on children, such as those in Palestine witnessing violence and loss, breeds resentment and creates future terrorists, perpetuating a cycle of violence and instability . He urged adults to prioritize the lives of children, emphasizing that this issue is paramount. He stated that his lectures are not merely for the immediate audience but are eternal scriptures for all humanity, offering the ultimate path to salvation .

  1. Leadership, Responsibility, and the Sacred Land of Korea
    Huh Kyung-young offered hope, stating that his presence signifies a path forward. He contrasted the irresponsible captain of the Sewol ferry, who abandoned his ship, with the Titanic captain who remained at his post until death, highlighting the importance of responsibility and integrity . He then referenced 1 Timothy 1:13-17, explaining how Saul, who persecuted Jesus’s disciples, later became Paul, a key figure in spreading Christianity. He drew a parallel to his own role as the returning Jesus, unrecognized by many, but whose teachings are now spreading globally .

He described the Sky Temple as the “New Jerusalem,” situated in a fertile and water-rich land, unlike the arid Jerusalem of ancient times . He recounted how Moses, having killed a man and defied God, was only allowed to view the “land flowing with milk and honey” (젖과 꿀이 흐르는 땅) from Mount Nebo but could not enter it . He emphasized that the attendees at Sky Temple are chosen individuals, destined for heaven, and should consult their “angels” for guidance rather than relying on their corrupted human intellect .

  1. The Perils of Wealth and the Essence of Humanity
    Huh Kyung-young warned against the corrupting influence of wealth, citing an anecdote about an interior decorator who found 35 billion won in gold bars but abandoned his wife for a younger woman, ultimately losing everything and going to prison . He stated that he is here to guide those who carry the “lamp” of truth, not those lost in worldly desires . He then used a humorous riddle about an “Oh sorry” (오소리, badger) to lighten the mood, emphasizing the importance of humility and politeness .

He continued with riddles, rewarding correct answers with “level-ups” for the audience and their ancestors, promoting a joyful atmosphere conducive to the release of endorphins . He explained that happiness hormones (엔돌핀) are released when one laughs, while stress hormones (코티졸) are released when one harbors anger or hatred, leading to physical and emotional deterioration . He urged the audience, as “citizens of heaven,” to avoid hatred and embrace love, even for their “enemies,” which he defined as close relationships like spouses .

  1. The Four Pillars of a True Human Being and Korea’s Destiny
    Huh Kyung-young defined a true “person” (四覽) as one who embodies four qualities: faith (信) in God, filial piety (孝) towards parents, love (愛) for one’s spouse, and education (敎) for children. He contrasted this with “human beings” (人間), who may possess only two of these qualities. He lamented that many modern individuals fail to cultivate all four, leading to societal problems . He reiterated his past proposals for marriage and childbirth incentives, arguing that their implementation would have prevented current economic and social crises .

He described Korea as the “New Jerusalem,” a land of “brocade rivers and mountains” (錦繡江山), rich in water and fertile land, unlike the arid Israel . He explained that the Dead Sea (死海) in Israel, where water flows in but does not flow out, symbolizes those who accumulate wealth without sharing, becoming “salty” and ungenerous . He then described the Sky Temple’s location as a unique “womb-shaped” (子宮穴) land, a “land of ten victories” (十勝地) with auspicious feng shui, where water flows in a winding path, symbolizing the retention of life and energy .

  1. The Miraculous Nature of Human Creation and Ancestral Blessings
    Huh Kyung-young emphasized that human creation, the process of a woman giving birth, is a far greater miracle than sending a spaceship to the moon, a feat that scientists cannot replicate . He asserted that every individual is a “chaebol” (재벌, conglomerate) because they possess the miraculous ability to create life and are part of an unbroken lineage of ancestors stretching back to the creation of Earth . He stated that his arrival is to “save” those who have inherited such blessings, preventing them from being reborn as animals .

He explained that he came to Earth in 1950 because no one was destined to be born as a human, signifying a “harvest time” (추수 때) for humanity . He acknowledged that he may be perceived as a “madman” (광인) but predicted that people would eventually revere him . He then described the Sky Temple’s location, surrounded by three mountains—Goryeongsan (高靈山), Gaemyeongsan (開明山), and Surisan (修理山)—forming a “womb-shaped” terrain with a “dragon’s head” (龍頭) where the main palace stands . He played an audio recording of a “dragon’s cry” (龍泣), which he said shakes the ground, further emphasizing the sacredness of the site .

  1. The Auspicious Geography of Sky Temple and the Essence of Peace
    Huh Kyung-young presented aerial views of the Sky Temple, highlighting its circular design and the three surrounding lakes, which attract millions of tourists annually. He noted that the area is free from pollution and that the water from the springs has been consumed by the U.S. Eighth Army for 40 years . He described the surrounding mountains as resembling “dragon’s waists” (龍허리), conveying a sense of dynamic energy . He then displayed a detailed architectural rendering of the main palace, emphasizing its grandeur and the presence of 20 hotels within the complex .

He explained that the Sky Temple is the “New Jerusalem,” a fortress formed by mountain ridges, symbolizing a new era . He then detailed the “human-shaped” (人體形) geography of Korea, with Baekdusan (白頭山) as the head, the Baekdudaegan mountain range as the spine, and various mountain ranges as ribs. He located Seoul as the “stomach” (胃) and Pyongyang as the “heart” (心臟) of this human form . He further explained the significance of the Sky Temple’s location in the northwest (乾方向), which corresponds to the “master bedroom” (안방) in traditional Korean houses, signifying its central and authoritative position .

  1. The Lineage of Sacred Mountains and the Ten Auspicious Sites
    Huh Kyung-young traced the lineage of sacred mountains from Baekdusan down to Goryeongsan, identifying Goryeongsan as the “great-great-grandfather” (증조할아버지) of the mountains surrounding Seoul . He described Goryeongsan as a “land of ten victories” (十勝地) with unique feng shui characteristics:
  • Manjang Tongsol Hyeong (萬將統率形): A form that commands ten thousand generals, signifying global leadership .
  • Cheonsin Danjwa Hyeong (天神壇座形): A form where a heavenly God-man is seated .
  • Biryong Seungcheon Hyeong (飛龍昇天形): A form of a flying dragon ascending to heaven .
  • Mokdan Mangae Hyeong (牧丹滿開形): A form of peonies in full bloom .
    He noted that the name Goryeongsan, meaning “mountain of the highest God-man,” predates the Silla Dynasty, indicating its preordained significance . He recounted how previous attempts to develop the land failed, with developers dying, allowing him to acquire the site, further confirming its destiny .

He then described Gaemyeongsan (開明山), meaning “mountain of opening enlightenment,” with its auspicious feng shui:

  • Yongju Huirong Hyeong (龍珠戱弄形): A form of a dragon playing with a wish-fulfilling pearl, symbolizing the emergence of the miraculous spring water .

  • Bonghwang Poran Hyeong (鳳凰抱卵形): A form of a phoenix embracing its eggs .

  • Cheongeum Chulgu Hyeong (天金出亀形): A form of a golden turtle emerging from heaven .
    Finally, he described Surisan (修理山), meaning “mountain of repair,” with its feng shui:

  • Geumgye Poran Hyeong (金鷄抱卵形): A form of a golden rooster embracing its eggs .

  • Biseul Jechul Hyeong (琵瑟帝出形): A form of an emperor emerging .

  • Sipjeon Dogahyeong (十田道家形): A form of the ten-field Taoist family, representing the ultimate cross of resurrection, where yin and yang are harmonized .

  1. The Distinction Between Peace and Harmony and the Role of Religion
    Huh Kyung-young contrasted the barren, conflict-ridden landscape of Jerusalem with the “paradise on Earth” (지상의 낙원) of Sky Temple . He distinguished between “peace” (平和), which is the domain of politicians focused on order (秩序), and “harmony” (和平), which is the domain of religious leaders focused on reconciliation (和). He cited Cardinal Kim Soo-hwan’s protection of student protestors in Myeongdong Cathedral as an example of religion prioritizing harmony over political order . He explained that “peace” (平) represents balance and equality before the law, while “harmony” (和) represents following the heavens .

He then engaged in more riddles, continuing to reward correct answers with “level-ups” to maintain a joyful atmosphere . He concluded the lecture by showing a video of his free meal service for the elderly, highlighting the long lines of beneficiaries and the lack of media coverage . The lecture ended with performances of promotional songs for Huh Kyung-young and Sky Temple, including “Wake Up,” “Hoh Kyung-young’s Anthem,” “Drunk on Patriotism,” and “The Road to Sky Temple,” which praised his policies, divine status, and the beauty of the Sky Temple . He concluded by bestowing “angel, Baekhoe, level, Gwangche, Jeonsingapju” (천사 백회 레벨 광체 전신갑주) energy upon the audience .

1. The Responsibility of Leadership: A Critique of Societal Decline

The world’s political and religious leaders have failed to transform society, despite receiving immense support from their followers. This failure has led to a state where global conflicts persist, and the suffering of the vulnerable, particularly children, continues unabated. Leaders, both secular and spiritual, bear the ultimate responsibility for this global predicament.

The current state of affairs can be likened to offering a child a one-hundred-billion-won check; they would tear it up, oblivious to its true value. Similarly, humanity often disregards profound truths, focusing only on what is immediately visible and tangible. This materialistic inclination blinds people to the unseen, yet invaluable, wisdom offered by sages and religious texts throughout history. Such disregard has led to societal decay, exemplified by the current economic downturn and the tragic consequences it brings, such as the suicide of a real estate developer. These are not isolated incidents but direct results of the systemic failures of those in power.

The plight of refugee children, freezing to death due to conflict and displacement, underscores this profound moral failing. These children, innocent victims of a world consumed by strife, receive no aid, highlighting a collective spiritual blindness. What is visible to the eye is merely a shadow; the true reality lies within the soul. Every individual, regardless of their perceived status, possesses an eternal soul that observes and judges. Therefore, the suffering of even one child due to hunger or conflict is a torment to those who truly understand the spiritual interconnectedness of all beings.

  1. The Paradox of Progress: Technology, Compassion, and National Identity
    Despite the profound societal issues, there are moments of unexpected grace and resilience. Even when advanced technology, such as a smart blackboard, malfunctions, it presents an opportunity for learning and growth, particularly for the younger generation. This perspective encourages patience and support for young innovators, recognizing that mistakes are part of the learning process.

Korea, in particular, stands out for its advanced technological capabilities and convenient infrastructure. The nation’s engineers and technicians are globally recognized, contributing to major international projects like nuclear power plants. This technological prowess, coupled with a robust public transportation system and social welfare programs for the elderly, paints a picture of a nation with significant potential for compassion and progress. The free meal services provided to seniors, allowing them to travel across the country without cost, exemplify a unique blend of efficiency and care.

However, this progress is often overshadowed by a lack of spiritual awareness. The pursuit of material wealth and personal gain often leads to conflict and suffering. The speaker emphasizes that all land belongs to the heavens, not to individuals, and that humanity is meant to coexist peacefully. The current global conflicts, where nations fight over territory, are a stark reminder of this fundamental misunderstanding.

  1. The Essence of Humanity: Creation, Coexistence, and Compassion
    The act of creation, particularly the birth of a human being, is a profound and miraculous process, far more complex than any technological achievement. Women, in their capacity to bring forth life, embody a divine creative power. This creative essence is rooted in the biblical narrative of Eve being formed from Adam’s rib, signifying her precious and powerful role in perpetuating humanity. To destroy this creation through war, abortion, or neglect is an immense sin.

Human existence is governed by the principle of coexistence and mutual prosperity, a divine mandate for all to live together in harmony. This contrasts sharply with the “law of the jungle” that governs the animal kingdom, where the strong prey on the weak, and the competitive struggle for survival seen in the plant world. When humans adopt these lower forms of existence, prioritizing self-interest and power struggles, it leads to immense suffering and the creation of “human bombs”—individuals scarred by violence and injustice, who then perpetuate cycles of terror.

The speaker asserts that the current global state, marked by conflict and suffering, is a direct consequence of humanity’s deviation from the path of coexistence. The ongoing conflicts in the Middle East, for instance, are breeding grounds for future generations of terrorists, who will inevitably seek retribution for the injustices they have endured. This cycle of violence can only be broken by embracing compassion and prioritizing the well-being of all, especially innocent children.

  1. The Prophetic Calling: A New Era of Spiritual Guidance
    The speaker positions himself as a divine messenger, a “Holy-Man,” sent to rectify the world’s spiritual and moral failings. He claims to be the fulfillment of ancient prophecies, particularly those from the East and West, which foretell the arrival of a savior from the Korean Peninsula. This figure, rejected thrice by his own people, is destined to resolve global issues and usher in an era of peace.

Evidence of his divine nature is presented through extraordinary phenomena, such as milk remaining unspoiled for extended periods when his name is written on it. This seemingly miraculous occurrence, verified by scientific analysis, has garnered significant media attention, signaling his emergence in the public consciousness. He claims to possess unique abilities, including healing the blind and discerning individuals’ pasts, further solidifying his divine identity. His birth, without a known father or surname, is likened to that of Jesus, emphasizing his extraordinary origins.

The speaker also introduces the concept of “angels” as a means of divine guidance, suggesting that these celestial beings can provide infallible answers to complex human dilemmas, such as stock market decisions or personal relationships. He asserts a perfect spiritual compatibility with all living beings, implying that their suffering is his own, and that his mission is to alleviate this collective pain.

  1. The Path to True Humanity: Faith, Filial Piety, Love, and Education
    True humanity, according to the speaker, is achieved through the harmonious integration of four core virtues: faith in the divine, filial piety towards parents, love for one’s spouse, and proper education for children. These virtues, when fully embraced, elevate an individual from mere “human being” to “person.” The absence of even one of these virtues renders an individual incomplete, leading to societal dysfunction.

The speaker laments the modern tendency to neglect these fundamental principles, prioritizing individual desires over familial and spiritual obligations. He reiterates his past proposals for societal reform, such as providing substantial financial incentives for marriage and childbirth, which he believes would have prevented current demographic and economic crises.

  1. The Sacred Land: Korea as the New Jerusalem
    Korea is presented as the “New Jerusalem,” a land of unparalleled natural beauty and spiritual significance. Unlike the arid and rocky landscape of the original Jerusalem, Korea is described as a “brocade land” with abundant water and fertile valleys, a stark contrast to the “Dead Sea” phenomenon, which symbolizes those who accumulate wealth without sharing, becoming spiritually barren.

The speaker identifies specific mountains and geographical features within Korea, such as Goryeongsan, Gyemyeongsan, and Surisan, as “Ten Sacred Sites” imbued with profound spiritual energy. These sites are said to embody various auspicious forms, such as a “Holy-Man seated,” a “flying dragon ascending to heaven,” and “peonies in full bloom,” signifying divine presence, power, and prosperity. He claims that these names and their associated prophecies were established millennia ago, predating recorded history, and that his arrival fulfills these ancient predictions.

He further explains that the “White Heaven” (Baekgung), his spiritual center, is strategically located in a “northwestern” direction, mirroring the auspicious placement of the master bedroom in traditional Korean homes. This location, nestled amidst majestic mountains and pristine waters, is described as a place where “ten thousand generals” can be commanded, signifying its role as a global spiritual and political hub.

  1. The Call to Awakening: Embracing a New Spiritual Paradigm
    The speaker concludes by urging his audience to awaken from their spiritual slumber and embrace his teachings, which he presents as the “final scripture” for humanity. He emphasizes the importance of joy and laughter, as these emotions release “endorphins,” promoting health and well-being, while negative emotions like hatred release “cortisol,” leading to illness and spiritual decay. He reinterprets the biblical command to “love your enemies” as a directive to love one’s spouse, recognizing that marital conflict is often the most pervasive form of enmity.

He encourages his followers to shed their attachments to superficial appearances and material possessions, reminding them that the physical body is merely a temporary “shadow.” True transformation, he asserts, comes from within, by aligning oneself with divine principles and rejecting the destructive patterns of the past.

The lecture culminates with a series of songs and performances, celebrating the speaker’s divine mission and the promise of a new era for Korea and the world. These artistic expressions serve as a call to action, urging people to “wake up” and join the movement towards a more harmonious and spiritually enlightened future. The speaker’s message is one of hope and transformation, inviting all to partake in the blessings of the “Holy-Man” and the “New Jerusalem.”

. The Responsibility of Leadership and the Value of Truth

It is observed that political and religious leaders, as well as global spiritual figures, have failed to bring about meaningful change in the world. Despite receiving substantial contributions from their followers, these leaders have not transformed society. This indicates a profound responsibility that global leaders must bear.

Consider the analogy of a one-hundred-billion-won check given to a child; the child, unaware of its value, would tear it up. Similarly, many individuals fail to comprehend the intrinsic worth of profound truths and divine principles. They prioritize tangible, visible aspects over the unseen, invaluable wisdom. This is akin to a child preferring a piece of candy over a valuable check, clinging to what is immediately perceptible while dismissing messages of deeper significance.

The teachings of ancient sages and religious leaders are often disregarded, leading to societal decline. For instance, thirty years ago, when the idea of providing one hundred million won for marriage and thirty million won for childbirth was proposed, it was met with skepticism. Such policies, if implemented then, could have prevented economic downturns and housing market crises, which have since led to tragic outcomes, including individuals resorting to extreme measures due to financial despair. These societal failures are attributed to the shortcomings of politicians and spiritual leaders who, despite their positions, have allowed society to drift aimlessly.

  1. The Plight of Children and the Illusion of Material Reality
    The tragic deaths of nineteen child refugees, who froze to death while seeking asylum from conflict, underscore a profound societal failing. Despite their suffering, no one offered them even a single piece of clothing. This highlights a collective lack of awareness and compassion.

What is visible to the eye is merely a shadow; it does not represent true existence. The true essence lies within the soul, which resides within every individual, regardless of their perceived status. It is distressing to live in a world where politicians allow children to starve and where individuals resort to violence over territorial disputes. Such actions transform existence into a living hell.

Those who claim to be educated often engage in conflicts over land, failing to recognize that the Earth belongs to a higher creator, not to individuals. Land should be shared equitably among all, fostering harmonious coexistence. The indifference to the suffering of refugees, particularly women and children, is alarming. Even international organizations are seen as mere reflections of this superficial reality. Instead, it is the spiritual essence within each individual that should uphold these values. Yet, society often elevates individuals who perpetuate these very problems, treating them as idols. This misguided worship leads to societal decay, mirroring how children who disregard their parents’ wisdom often face ruin.

  1. The Potential of Youth and the Imperfection of Progress
    The alarming rate of fifteen thousand youth suicides annually in Korea is a global anomaly. This tragedy is not a reflection of the youth’s desires but a consequence of the misguided paths taken by adults. Despite these challenges, Korean youth possess exceptional talent, particularly in fields like AI and computer technology, surpassing many other nations. Korean engineers are instrumental in constructing nuclear power plants globally, including in the United States, France, Sweden, and Spain, showcasing remarkable technical prowess.

Technological malfunctions, such as a broken smartboard, are not failures but opportunities for learning and advancement. Such incidents allow young engineers to develop their skills and innovate. Therefore, it is crucial to encourage and support young people, offering warmth and understanding when they make mistakes, rather than criticism.

Korea’s advanced infrastructure, such as ubiquitous Wi-Fi and convenient public transportation, is unparalleled. The elderly can travel freely across the country to access services like free meals, experiencing a level of convenience and respect rarely seen elsewhere. This includes complimentary subway rides and courteous young people offering their seats. Such a society, where simple meals can bring joy to the elderly, exemplifies a desirable way of life, easing the burdens on women in the household.

  1. The Illusion of Ownership and the Wisdom of Detachment
    Instead of idleness, individuals can engage in activities like riding the subway to Seoul, using the travel time for meditation and breathing exercises. One can perceive the surroundings as a sanctuary, observing the passing scenery and realizing the futility of coveting land. All land, though registered under various names, ultimately belongs to the state, and by extension, to everyone. The youthful pursuit of land ownership is ultimately a transient endeavor.

Life is like a train journey, a fleeting passage through a series of images. The marvels of modern technology, such as a smartboard that writes without chalk, should inspire gratitude. In contrast, the arduous conditions faced by teachers in the past, constantly exposed to chalk dust, highlight the progress made. Chalk dust, a harmful substance, was once a common part of the classroom environment, underscoring the primitive nature of past educational settings.

Even in those primitive times, chalk was a valuable tool. In the speaker’s first year of elementary school, classrooms lacked blackboards, and students wrote on the dirt floor. This practice, while initially novel, quickly became impractical due to dust and poor legibility. Such was the reality of education in rural areas, where classes of three hundred students were divided into smaller groups, often studying in makeshift tents. The teachers of that era, despite their humble attire and meager salaries, were exemplary figures. They often paid tuition fees for impoverished students, demonstrating profound dedication and compassion.

  1. A Life of Perseverance and the Call for Global Peace
    The speaker’s personal history as a war orphan, unable to pay tuition, led to teachers covering his fees. This experience, coupled with attending night schools and passing equivalency exams for elementary, middle, high school, and university, shaped a life of relentless study. He often studied until the early hours of the morning, subsisting on infrequent meals and enduring severe malnutrition, which manifested as dry eczema across his body and episodes of fainting due to hunger. Despite these hardships, he abstained from alcohol, tobacco, coffee, soda, and cola throughout his life, a testament to his extraordinary self-discipline. This period of hardship, however, was not endured through mere patience but through a profound sense of inner peace derived from his chosen path.

The ongoing suffering of refugees, who flee their homelands only to face further perils and harsh conditions in displacement camps, mirrors the speaker’s past struggles. Many perish during their journeys or in the camps, lacking basic necessities like heating. The global community’s reluctance to assist these refugees, coupled with the starvation and lack of clean water in regions like Africa, highlights a critical misallocation of resources.

If the world were to halt weapons production for just one year, the funds saved could eradicate global hunger, provide essential infrastructure like water systems in Africa, and improve the lives of all. Instead, vast sums are spent on weapons that become obsolete and are discarded, representing an immense waste. Korea alone spends fifty trillion won annually on defense, much of which is squandered on replacing outdated weaponry.

  1. The Tragedy of Negligence and the Spirit of Sacrifice
    The tragic sinking of a ferry, a vessel discarded by Japan after decades of use, exemplifies a profound failure of leadership and ethics. The Korean Ministry of Oceans and Fisheries approved its import and modification, allowing hundreds of young lives to be lost while the captain and adult crew members abandoned the ship. This stands in stark contrast to the Titanic’s orchestra, whose members continued to play until the very end, embodying a spirit of responsibility and collective sacrifice. Such integrity is essential, and the import of unsafe vessels, particularly those discarded by other nations, must cease. The government’s approval of such modifications, which prioritize capacity over safety, reveals a deeply flawed system.

The speaker expresses profound sorrow and anger over these injustices, despite his usual demeanor of cheerfulness. The title of his lecture, “Why Must Young Children Die for No Reason?”, reflects his deep concern for the innocent lives lost due to adult negligence and greed. The abundance of resources, such as surplus rice that is discarded to maintain prices, while children starve, is a moral outrage. The vast quantities of grain consumed by rodents in Korea alone could feed the hungry in Africa, yet billions are spent on grain management, often without accountability.

Adults must awaken from their complacency and address the suffering of refugee and impoverished children in Africa. True wisdom lies in adhering to divine will, which prioritizes the protection of children. A society that fails to protect its children cannot adequately care for its elders. While Korea offers various welfare programs for the elderly, many are unable to access these benefits due to estranged children, forcing them to rely on charitable services. This situation highlights a societal breakdown where familial bonds are neglected, leading to the elderly being deprived of essential support.

  1. The Essence of Humanity and the Path to Coexistence
    The proverb “If Mama is lost, it’s Mamma Mia” humorously illustrates the plight of neglected parents. Similarly, the analogy of a needle without thread signifies a person who is “threadless” or lacking essential qualities. A person who only knows how to pierce others, like a needle without thread, is incomplete. True humanity involves both the ability to inflict pain and the capacity to mend it. Weapons, like needles and bullets, are designed only to pierce, not to heal. The world needs leaders who understand how to save, not just destroy.

The speaker’s mission is to transform religious and political leaders. Recent global discussions suggest the emergence of a figure from the Korean Peninsula who will resolve global issues. This prophecy, which gained traction after the passing of a Roman Pope, speaks of a Korean individual, thrice rejected by the public, who will bring about world change. This narrative, widely circulated in prophecies and media, is increasingly associated with Huh Kyung-young.

The phenomenon of Elixir Milk, which remains unspoiled for extended periods when Huh Kyung-young’s name or sticker is applied, has become a subject of widespread discussion. Scientific analysis by the National Forensic Service confirmed the absence of harmful substances or bacteria in such milk, even after a year without refrigeration. This extraordinary property has captivated public attention, leading many to consume milk bearing his name. This phenomenon, along with other reported healings and the speaker’s unique birth narrative—being born without a known father or surname—is seen as evidence of his divine nature, akin to figures like Jesus.

  1. Divine Guidance and the Harmony of Existence
    In moments of uncertainty, such as making financial decisions, human intellect often falls short. Divine guidance, accessed through spiritual connection, provides clear answers. For instance, when asked if one should sell stocks that have increased tenfold, the answer is no. However, if stocks have plummeted tenfold, the answer is to sell immediately. This illustrates the superior wisdom of divine guidance over human reasoning.

The speaker’s spiritual connection extends to all living beings. A test reveals that while an ordinary person may have a perfect spiritual affinity with only a handful of individuals among millions, Huh Kyung-young shares a perfect affinity with all humans, animals, and insects. This signifies his profound connection to all life, making the suffering of any being, especially starving children, his own.

War, in its essence, is the antithesis of creation. It represents destruction, whereas creation embodies peace. Humanity, created by a higher power, has no right to engage in warfare or destroy innocent lives, particularly children. The act of abortion, abandonment, and treating children as disposable items constitutes an immense sin.

  1. The Sacredness of Creation and the Principles of Life
    The process of a woman creating life within her body is an experience of immense, inexpressible suffering. This creative power, bestowed upon women, makes them sacred beings. While men are metaphorically formed from earth, women are fashioned from the essence of man’s strongest bone—the rib—to facilitate the creation of life. Women are thus “creation factories,” entrusted with the divine task of bringing forth human beings. To destroy these creations through war or to claim ownership of land that belongs to all is a profound transgression.

The fundamental principle of human existence is coexistence (共生), not parasitism (寄生). While animals operate under the law of survival of the fittest (弱肉強食), where the strong consume the weak, and plants engage in survival competition (生存競爭) for resources, humans are meant to live in harmony. When political and religious leaders adopt the principles of survival of the fittest and survival competition, innocent children suffer. This leads to cycles of violence and resentment, as seen in regions plagued by conflict, where children grow up with deep-seated anger, potentially leading to acts of terrorism.

The speaker emphasizes the critical importance of saving children. His message, delivered through this platform, is intended for a global audience, serving as a final scripture and a guide for humanity’s survival. He offers hope, urging people not to despair, for his presence signifies a path forward.

  1. Leadership, Responsibility, and Spiritual Wisdom
    Leaders must embody responsibility, unlike the captain who abandoned the Sewol ferry, a discarded Japanese vessel that tragically sank due to negligence. The Titanic’s captain, in contrast, remained at his post until his death, exemplifying a strong sense of duty. This highlights a growing problem of selfishness in modern society, contrasting with the integrity of past generations.

The speaker references 1 Timothy 1:13-17, which speaks of Paul, formerly Saul, a persecutor of Christians, who later became a devoted apostle. This transformation illustrates how even those who oppose divine truth can become its greatest proponents. The speaker, as the returned Jesus, notes that while many have recognized him, a significant number still do not.

The New Jerusalem, a spiritual sanctuary, is being established in a fertile, water-rich land, unlike the arid landscape of ancient Jerusalem. The speaker recounts his past life, sleeping in Jericho, a lower-lying area, and traveling to Jerusalem for his duties. Jericho, described by Moses as a “land flowing with milk and honey,” was a place of sustenance, contrasting with the barrenness of the surrounding desert. Moses, unable to enter this promised land due to his transgressions, could only view it from Mount Nebo.

  1. The Chosen Land and the Path to Human Perfection
    The speaker emphasizes that the current global population of eight billion includes many chosen individuals. He advises consulting one’s spiritual guide for important decisions, as human reason is often clouded by material desires. He humorously notes that many who gain wealth often forget their spiritual path, unlike those who contribute to the Sky Temple. He shares an anecdote of an interior designer who found thirty billion won in gold bars but subsequently abandoned his wife, illustrating the corrupting influence of material wealth.

The speaker uses a humorous analogy of an “Oh sorry” badger to lighten the mood, emphasizing the importance of maintaining a joyful state, as happiness hormones like endorphins combat stress hormones like cortisol. Cortisol, associated with anger and hatred, can negatively impact one’s health. Therefore, cultivating love and forgiveness, even towards one’s “enemies”—often one’s spouse—is crucial for well-being.

True humanity, or Saram (四覽), is defined by four virtues: faith (信) in the divine, filial piety (孝) towards parents, love (愛) for one’s spouse, and education (敎) of children. Possessing all four makes one a “Saram,” while possessing only two makes one merely an “In-gan” (人間), or human being. Many modern individuals, despite their claims of self-sufficiency, often lack these essential virtues, failing to marry or have children, thus neglecting their filial duties.

  1. The Prophetic Landscape and the Divine Plan
    The speaker reiterates his thirty-year-old proposals for marriage and childbirth incentives, which, if implemented, would have averted current demographic and economic crises. Korea, a land of “brocade rivers and mountains” (錦繡江山), is a fertile and water-rich paradise, unlike the arid lands of Israel. The Dead Sea, a saline lake where water flows in but cannot escape, symbolizes those who accumulate wealth without sharing, becoming “salty” and ungenerous.

The Sky Temple is situated in a Sip-seung-ji (十勝地), a geomantically auspicious location, specifically a “womb-shaped” landform. This unique topography, with its winding waterways and protective mountains, ensures that the “child” (spiritual energy) remains within, symbolizing a place of profound creation and spiritual birth. The creation of a human being within a woman’s body is a process far more complex and miraculous than any scientific endeavor, a testament to humanity’s extraordinary creative power.

Every individual is a “chaebol” (재벌), a wealthy entity, due to their ability to create life. The unbroken lineage of one’s ancestors, stretching back to the creation of Earth, signifies immense fortune. The speaker’s arrival marks a “harvest time” (추수 때), a period when humanity is called to a higher spiritual plane, as no one was destined to be reborn as a human without his intervention.

  1. The Auspicious Land and the Cosmic Design
    The Sky Temple is nestled within a sacred landscape, surrounded by three prominent mountains: Goryeongsan, Gaemyeongsan, and Surisan. These mountains, forming a circular embrace, are part of a vast, multi-kilometer “dragon” landform, with the Sky Temple situated at the “dragon’s head.” The sound of the dragon’s cry, a powerful vibration that shakes the ground, is a testament to the site’s immense spiritual energy. This location, a “New Jerusalem,” is a meticulously designed sanctuary, not a random occurrence.

The Sky Temple, a circular structure, is surrounded by three lakes and is free from pollution, with its water source supplying the U.S. Eighth Army for forty years. This “brocade rivers and mountains” setting, unlike the barren landscapes of Israel, is a terrestrial paradise. The mountains surrounding the Sky Temple are described as “dragon’s waist,” embodying a dynamic, living energy.

The main palace of the Sky Temple, a grand structure resembling the U.S. Capitol, is designed to be a global headquarters. The entire complex, encompassing hotels, lecture halls, and beautiful landscapes, is a testament to a divine plan.

  1. The Geomantic Significance of Korea and the Sky Temple
    Korea’s topography is likened to a human body, with Baekdusan as the face, the Baekdudaegan mountain range as the spine, and various mountain ranges as ribs. Seoul is situated in the “stomach” region, responsible for sustenance, while Pyongyang is the “heart.” The Han River, Imjin River, and Daedong River flow through this landscape.

The Sky Temple is located in the northwest direction, specifically in the Geon-bang-hyang (乾方向), which corresponds to the main room of a traditional Korean house, symbolizing the most important place. Goryeongsan, where the Sky Temple is located, is the eighth ancestral mountain in a lineage tracing back to Baekdusan, making it a highly significant and sacred site.

The geomantic characteristics of Goryeongsan include:
Man-jang-tong-sol-hyeong (萬將統率形): A form that commands ten thousand generals, signifying global leadership.
Cheon-sin-dan-jwa-hyeong (天神壇座形): A form where a celestial deity is seated, indicating a divine presence.
Bi-ryong-seung-cheon-hyeong (飛龍昇天形): A form of a flying dragon ascending to heaven, symbolizing power and ascension.
Mok-dan-man-gae-hyeong (牧丹滿開形): A form of peonies in full bloom, representing beauty and prosperity.

These names, predating the Silla Dynasty, signify the presence of the highest deity. The land was specifically chosen for the speaker, as previous attempts to develop it by others resulted in failure and death, leading to his acquisition of the site.

  1. The Auspicious Mountains and the Path of Harmony
    Gaemyeongsan, another auspicious mountain, is characterized by:
    Yong-ju-hee-rong-hyeong (龍珠戱弄形): A form of a dragon playing with a wish-fulfilling pearl, symbolizing the emergence of divine spring water from 3.3 kilometers underground.
    Bong-hwang-po-ran-hyeong (鳳凰抱卵形): A form of a phoenix embracing its eggs, representing nurturing and new beginnings.
    Cheon-geum-chul-gu-hyeong (天金出龜形): A form of a golden turtle emerging from heaven, signifying wealth and longevity.

Surisan, the third auspicious mountain, features:
Geum-gye-po-ran-hyeong (金鷄抱卵形): A form of a golden rooster embracing its eggs.
Bi-seul-je-chul-hyeong (琵瑟帝出形): A form of a divine emperor emerging.
Sip-jeon-do-ga-hyeong (十田道家形): A form representing the ten paths of spiritual mastery, symbolizing the eternal cross of resurrection, where yin and yang are harmonized.

These ten geomantic characteristics make this location the most auspicious in the world, a true paradise on Earth, unlike the barren landscapes of Jerusalem.

  1. Peace, Harmony, and the Divine Order
    The concepts of peace (平和) and harmony (和平) are distinct. While politicians prioritize peace (平), which signifies order and justice, religious leaders prioritize harmony (和), which emphasizes reconciliation and compassion. The story of Cardinal Kim Soo-hwan protecting student protestors in Myeongdong Cathedral from the police illustrates this principle: religion’s duty is to offer refuge and forgiveness, not to enforce secular order.

The term peace (平) is akin to a scale, representing equality and justice before the law. The term harmony (和) is associated with religion (宗), signifying adherence to divine principles. The Sky Temple, with its unparalleled geomantic features, embodies this profound harmony.

The speaker concludes by emphasizing the importance of joy and humor, as laughter promotes the release of endorphins, beneficial for health. He shares humorous riddles, rewarding correct answers with “levels” of spiritual merit. He also highlights the ongoing free meal service for the elderly, a charitable endeavor that often goes unreported by the media.

The lecture concludes with performances of songs praising Huh Kyung-young and the “Awaken” song, which calls for national awakening and the implementation of his “33 policies” and “National Dividend System” to create a better world. The animated visuals accompanying the songs, depicting cute animals awakening, are praised for their artistic quality. The “Huh Kyung-young Anthem” further extols his divine nature and mission as the returned Jesus, born in Korea in 1950. The “Korean Pride” song celebrates Korea’s excellence and its destiny to lead the world, as prophesied by Huh Kyung-young.

The final song, “The Road to Sky Temple,” describes the beautiful landscape of Goryeongsan, Gaemyeongsan, and Surisan, and the spiritual journey of finding solace and fulfillment through Huh Kyung-young. The speaker bestows “levels” of spiritual merit upon the performers and the audience, concluding the lecture with a blessing of divine energy.

Meeting Minutes: Why Must Young Children Die for No Reason? The Responsibility of Adults and the Path to a Peaceful World with Huh Kyung-young

Ⅰ. Meeting Overview

Category Details
Date April 26, 2025
Location Haneulgung
Speaker Huh Kyung-young
Special Guests Hwang Hak-soo (former National Assembly member), Seongje (Seashimjong Jongjeong), Donhwang
Agenda Discussion on the suffering of children, the responsibilities of adults, and the path to a peaceful world, interspersed with spiritual teachings and Haneulgung promotion.

Ⅱ. Meeting Discussion

  • Critique of Global Leadership

    • Political and religious leaders have failed to bring about positive change in the world, despite receiving significant contributions from their followers .
    • Leaders are held accountable for the current state of the world .
    • People often prioritize tangible, immediate gratification over profound truths, akin to a child valuing candy over a valuable check .
    • Past prophecies and warnings from spiritual figures about societal issues, such as declining birth rates, were dismissed, leading to current problems like economic downturns and social instability .

  • The Suffering of Children and the Role of Adults

    • The speaker expressed distress over the senseless deaths of innocent children, citing recent incidents of refugee children freezing to death .
    • Adults are criticized for their lack of empathy and focus on material possessions, which are deemed “shadows” compared to the true reality of the soul .
    • The ongoing conflicts and territorial disputes are condemned as actions that cause immense suffering to children and women, with global organizations failing to intervene effectively .
    • The speaker highlights the high suicide rate among young people in Korea (15,000 annually) and attributes it to the misguided paths taken by adults .
    • The speaker emphasizes the importance of encouraging and supporting young people, especially when they make mistakes, rather than criticizing them .
    • The speaker laments the waste of resources on military spending (50 trillion won annually in Korea) that could otherwise be used to alleviate global poverty and suffering , .
    • The speaker criticizes the irresponsible actions of political and religious leaders, citing the Sewol ferry disaster as an example of negligence and a lack of accountability .
    • The speaker asserts that the suffering inflicted upon children will inevitably return to society in various forms, such as terrorism .
    • The speaker stresses the importance of adults protecting children, as this reflects their ability to care for their own parents .
    • The speaker criticizes the current welfare system for failing to support elderly parents whose children are out of contact, leading them to seek help from free meal services .
    • The speaker uses the analogy of a needle without thread to illustrate the futility of creating weapons without also fostering the means to heal and save lives .

  • Spiritual Teachings and the Speaker’s Role

    • The speaker claims to be a divine figure sent to change political and religious leaders .
    • Prophecies from various sources, including Roman Catholic circles and Korean texts like Gyeokam Yurok, are cited as foretelling the arrival of a figure from the Korean Peninsula who will solve global problems .
    • The speaker references media coverage of “Bulloyu” (immortal milk) and its alleged properties, which are attributed to the speaker’s name .
    • The speaker asserts that his name or sticker can prevent milk from spoiling and that consuming it brings about physical changes .
    • The speaker claims to have healed a blind person instantly and that those who were breastfed by him as a war orphan experienced healing .
    • The speaker states that he was born without a known father or surname, similar to Jesus, and that he possesses the ability to determine compatibility with all living beings , .
    • The speaker demonstrates a “Heavenly Angel Test” to show the audience that their compatibility with others is low, while his compatibility with all living beings is 100% , .
    • The speaker explains that human existence is meant for “coexistence” (共生), contrasting it with “parasitism” (寄生) .
    • Animal existence is governed by “survival of the fittest” (弱肉強食), and plant existence by “survival competition” (生存競爭) .
    • The speaker defines a “person” (四覽) as someone who embodies four qualities: faith in God, filial piety to parents, love for spouse, and education for children .
    • The speaker emphasizes that those who have met him are chosen and have accumulated good karma, enabling them to avoid reincarnation as animals .
    • The speaker describes Haneulgung as the “New Jerusalem,” a fertile and beautiful land with unique geographical features that make it a powerful spiritual center , .
    • The speaker details the specific “pungsu” (geomantic) characteristics of the mountains surrounding Haneulgung (Goryeongsan, Gaemyeongsan, Surisan), which are believed to signify divine presence, leadership, and prosperity .
    • The speaker differentiates between “peace” (平和) as pursued by politicians (emphasizing order) and “harmony” (和平) as pursued by religious figures (emphasizing compassion and forgiveness) .

  • Haneulgung Promotion and Activities

    • The speaker highlights the free meal service provided by Haneulgung, which serves thousands of elderly people daily .
    • The event includes performances of promotional songs for Haneulgung, such as “Wake Up” and “Haneulgung Going Road” .

Ⅲ. Action Items

  • Attendees: Reflect on the importance of empathy and responsibility towards vulnerable populations, especially children , .
  • Attendees: Consider the speaker’s teachings on coexistence and the four qualities of a “person” , .
  • Haneulgung Media Team: Continue to promote the free meal service and other charitable activities .
  • Haneulgung Media Team: Continue to create and disseminate promotional content, including songs and visual media .

This excerpt is from a lecture by Huh Kyung-young, titled “Why Must Young Children Die for No Reason? The Responsibility of Adults and the Path to a Peaceful World,” delivered on April 26, 2025. In this lecture, Huh Kyung-young criticizes political and religious leaders for failing to change the world, leading to the suffering of innocent children. He emphasizes the importance of compassion, peace, and spiritual awakening, contrasting human greed and conflict with the natural order of coexistence.

The World’s Problems and the Responsibility of Adults

The Blindness to True Value
Huh Kyung-young argues that people are often blind to true value, much like a child who would tear up a billion-dollar check because they only see a piece of paper. This analogy powerfully illustrates how humanity often dismisses profound truths for superficial, visible gains, leading to societal decay. He criticizes leaders for failing to address real-world suffering despite receiving immense resources.

아무리 진리의 말을 섭리의 말을 해 줘 봐야 아무 소용이 없어요 수표의 가치를 몰라 꼭 눈에 보이는 것만 가치가 있는 줄 알아 우리가 주는 천억짜리 수표 천조짜리 수표는 눈에 안 보이는 수표야 아무리 설명을 해도 못 알아듣고 보이는 것만 자꾸 여러분들은 찾는데 어린애한테 줘 봐 그거 천억짜리 수표 찢어 버리지 구겨 버리고 길에다 던져 버리지 그러죠? 그거보다 사탕 하나를 더 꽉움켜 쥐고 있겠지 그러니까 여러분들은 그 사탕을 붙들고 눈에 보이는 그 사탕만 붙들고 그 메시지는 그것이 눈에 보이든 안 보이든 필요가 없다고 생각하는 거야 그러죠?
No matter how much I speak words of truth, words of providence, it’s useless. They don’t know the value of a check. They only think what’s visible has value. The hundred-billion-won check, the thousand-trillion-won check we give, is an invisible check. No matter how much I explain, they don’t understand and keep looking for only what’s visible. Give that to a child, a hundred-billion-won check. They’ll tear it up, crumple it, throw it on the street, right? They’d hold onto a piece of candy more tightly than that. So you cling to that candy, to that visible candy, and you think the message, whether visible or not, is unnecessary, right?

정치 지도자나 종교 지도자 세계적인 성직자들이 세상을 전혀 바꾸지 못 하고 오늘에 이르렀어요 맞죠? 그러니까 많은 신도들이 갖다 주는 돈을 받으면서도 세상을 못 바꿨다 그게 지금의 성직자들이야 종교 지도자들 정치 지도자들입니다 맞죠? 그래서 세계 지도자들이 이 세계에 대한 전적인 책임을 다 져야 되는 거예요.
Political leaders, religious leaders, global spiritual leaders have failed to change the world up to today, right? So, even while receiving money from many followers, they couldn’t change the world. Those are today’s spiritual leaders, religious leaders, political leaders, right? That’s why world leaders must take full responsibility for this world.

The Shadow of Materialism and the Suffering of Innocents
Huh Kyung-young asserts that what is visible is merely a shadow, and true reality lies in the eternal soul. This profound statement challenges the materialistic worldview that often leads to indifference towards suffering. He highlights the tragic deaths of refugee children and the elderly who cannot access basic necessities, directly linking these issues to the failures of political and religious leaders.

지금 눈에 보이는 거는 전부 그림자예요 이거는 실제 존재하는 게 아니야 여러분 몸속에 있는 영혼이 그게 진짜야 그게 영혼이 존재하는 거야 알겠죠? 아무리 하찮은 사람도 그 속에 영원히 존재하는 영혼이 우리를 체크하고 있다는 거야.
Everything you see now is just a shadow. It doesn’t actually exist. The soul within your body, that’s what’s real. That’s the soul that exists. Understood? Even the most insignificant person has an eternally existing soul within them that is checking on us.

세계 어린아이들이 지금 아무 죄도 없이 어제 그저께 난민이 19명이 얼어서 죽었어 난민이 저 자기 나라에 너무 분쟁이 심하니까 다른 나라로 떠난 거지 못 살겠으니까 떠났는데 얼어 가지고 전부 동사를 해 가지고 죽었어요 그 어린애가 춥다고 그래도 옷 한 벌 갖다 주는 사람이 없어.
Just the other day, 19 refugee children died from freezing, for no fault of their own. Refugees, because the conflict in their own country was too severe, left for another country, unable to live there. They left, but they all froze to death. Even when those children were cold, no one gave them a single piece of clothing.

The Cycle of Violence and the Need for Compassion
Huh Kyung-young passionately condemns the cycle of violence perpetuated by adults, particularly in conflicts over land and resources. He argues that such actions create deep-seated resentment in children, turning them into future perpetrators of violence. This powerful insight underscores the long-term consequences of adult failures and the urgent need to break this destructive cycle.

어떻게 공부깨나 했다는 사람들이 전부 남의 땅 뺏었다고 들어가고 우리 땅 남의 땅 싸면서 그거는 여러분의 땅이 아니야 하늘에 땅을 만든 자는 따로 있는데 왜 여러분이 주인이야? 알았죠? 땅을 골고루 형제들끼리 나눠서 사이좋게 지내야지 그걸 가지고 싸우고 있잖아? 그죠? 그러니까 난민이 생기고 그냥 어린애들하고 여성들이 비참하게 죽어가고 있는데 누구 하나도 눈도 깜짝 안 해.
How can people who are supposedly educated all go in to take others’ land, fighting over “our land” and “their land”? That’s not your land. The one who created the land in heaven is separate, so why are you the owners? Understood? You should divide the land equally among siblings and live in harmony, but you’re fighting over it, right? So, refugees are created, and children and women are dying miserably, but no one even bats an eye.

이 불안 사회가 되는 이유가 거기 있는 거야 이거 하니까 이거 이거 하니까 그래 안 그래? 그죠? 그러니까 우리는 어린애들한테 상처를 준 천 배 만 배로 우리가 받아야 돼.
The reason this society is becoming unstable is because of this, because of this, right? So, we must receive a thousand, ten thousand times the harm we inflict on children.

Huh Kyung-young’s Vision and Role

The Prophecy of a Korean Messiah
Huh Kyung-young claims to be the prophesied figure from Korea who will solve the world’s problems, a notion he says is spreading globally, even from Rome. This bold assertion positions him as a messianic figure, challenging existing religious and political structures. His reference to ancient Korean prophecies and recent media attention further solidifies his self-proclaimed divine mission.

한반도에서 이 문제를 해결할 자가 온다는 거야 로마 교황이 돌아가자 마자 이 이야기가 급속히 퍼져 뭐 로마 쪽에서 나왔다는 말은 있는데 그건 실제 확인이 불가능해 근데 이제 로마 교황이 돌아가자 마자 한반도에서 세 번 국민한테 거절 받은 자가 있는데 여러분도 들었지? 근데 그 자가 나타난다 그 자가 나타나면은 세계의 문제는 교황이 뭐 돌아가도 걱정 없다 그 자가 나와서 이 세상을 바꾸는데 그 자가 코리아 사람이다 그런 말이 나오죠? 모든 예언가들이 그 말을 지금 하고 있고 로마 쪽에서도 그 이야기가 나와.
Someone who will solve this problem is coming from the Korean Peninsula. As soon as the Roman Pope passed away, this story spread rapidly. There are rumors it came from Rome, but it’s impossible to verify. But now, as soon as the Roman Pope passed away, there’s talk of a person from the Korean Peninsula who was rejected by the people three times, you’ve heard it too, right? But that person will appear. If that person appears, there’s no need to worry even if the Pope passes away. That person will come out and change this world, and that person is Korean. Such talk is emerging, right? All prophets are saying this now, and the story is also coming from Rome.

내 이름이나 내 얼굴만 쓰면 우유가 안 썩어 수천억 년 가도 안 썩잖아? 그게 과학수사연구소 국과수 과학수사연구소가 하늘에서 사람이 죽으니까 그걸 가져갔지? 누가 고발을 했지? 가져갔는데 전 신문에 한두 달인가 조사하더니 국과수에서 내 1년 된 우유야 내가 준 건가? 그들이 우유를 사가지고 허경영 쓴 거야 그러면 그게 수백 년 가도 관계없는 거야.
If you just write my name or use my face, milk won’t spoil. It won’t spoil even after hundreds of billions of years, right? The National Forensic Service, the scientific investigation lab, took it when someone died at Haneulgung, right? Someone reported it, right? They took it, investigated for a month or two, and then the National Forensic Service said it was my year-old milk. Did I give it? They bought milk and wrote Huh Kyung-young on it. Then it doesn’t matter if it lasts for hundreds of years.

The Power of the Angel and Spiritual Guidance
Huh Kyung-young introduces the concept of an “angel” that can provide accurate guidance beyond human intellect, especially in complex situations like stock market decisions. This highlights his belief in a higher spiritual intelligence that can lead to optimal outcomes, contrasting it with the limitations of human reasoning. He also uses this “angel test” to demonstrate his unique spiritual connection to all living beings.

이럴 때는 신인이 결정해 주는 대로 해야 되나 안 해야 되나? 맞죠? 그럴 때 여러분들이 내가 천사 넣어 줬지? 그럼 우리는 천사한테 물어봐야 되는 거야 알죠? 그러면 정확한 답이 나와.
In such cases, should we follow what the Shin-in (divine being) decides or not? Right? At that time, I gave you an angel, didn’t I? Then we have to ask the angel, understood? Then an accurate answer will come.

천사님 허경영은 이 세상 인간 전체와 이 세상 인간 전체와 동물 곤충 전체와 동물 곤충 전체와 궁합이 100점입니까 궁합이 100점입니까? (안 떨어짐)100점이지? 다 안 떨어지죠? 그러면 여러분들이 내가 누구야? 잘 들어요 그런데 저기 굶어 죽어가는 어린애들이 내하고 직접 연관이 있는 사람들이야 맞아 맞아 내하고 궁합이 100점인 사람들이 죽어가고 있는 거 아니야? 그러니까 여러분의 고통이 내 고통이야.
Angel, is Huh Kyung-young’s compatibility with all humans in this world, and all animals and insects in this world, 100 points? (No drop) It’s 100 points, right? No one drops, right? Then, who am I to you? Listen carefully. But those starving children over there are directly connected to me. Right, right. Aren’t the people with 100% compatibility with me dying? So, your suffering is my suffering.

The True Meaning of “Human”
Huh Kyung-young defines a “person” (사람) as someone who embodies four virtues: faith in the divine, filial piety, love for spouse, and education for children. He contrasts this with “human” (인간), who may only possess two of these. This distinction emphasizes a holistic approach to human existence, where spiritual and familial duties are paramount, and criticizes modern society for neglecting these fundamental values.

사람이 첫째 뭐야? 믿음과 효도와 사랑과 교육 그거는 이거는 믿음은 신에 대한 믿음이죠? 여러분들은 만들어진 존재야 수동적인 존재예요 여러분들은 능동적인 존재가 아니야 피동적인 그러면은 효는 부모에 대한 효죠? 이거는 부모에 대한 사랑이죠? 요거는 자식에 대한 교육이죠? 이 네 가지를 넉 사 자 볼 람 자 네 가지를 본다 이게 사람이야 사람.
What is a person first? Faith, filial piety, love, and education. Faith is faith in the divine, right? You are created beings, passive beings. You are not active beings, but passive. Then filial piety is filial piety towards parents, right? This is love for parents, right? This is education for children, right? These four things, the character for ‘four’ (四) and ‘to see’ (覽), seeing these four things, that is a person (사람).

4개가 다 있어야 사람이야 알겠죠? 4개가 다 있어야 사람이 된단 말이야 자 신은 안 믿어 부모한테 효도하고 마누라 있고 자식 있고 교육시키고 있어 그러면 이게 사람일까? 인간이야 믿음은 있어 부모 있어 마누라 있는데 자식이 없어 사람일까? 인간이야 왜? 불효했어 부모한테 자식을 안겨 주지 않았기 때문에 불효자이기 때문에 사람이 아니야 사람은 4개를 갖춰야 사람이 된단 말이야.
You need all four to be a person, understood? You need all four to become a person. So, if you don’t believe in God, but you’re filial to your parents, have a wife, children, and educate them, are you a person? You’re a human (인간). If you have faith, have parents, have a wife, but no children, are you a person? You’re a human. Why? Because you were unfilial. Because you didn’t give children to your parents, you’re an unfilial child, so you’re not a person. A person must possess all four.

The Sacred Land of Haneulgung

A Land of Abundance and Spiritual Significance
Huh Kyung-young describes Haneulgung as the “New Jerusalem,” a land of unparalleled natural beauty and spiritual significance, contrasting it with the arid and conflict-ridden historical Jerusalem. He highlights its abundant water, fertile land, and unique topographical features, which he interprets as divine blessings and prophecies. This portrayal elevates Haneulgung to a sacred space destined to lead the world.

내가 코리아에 이 땅에 온 거는 이스라엘은 물이 귀해 너무 뭘 심으면 다 죽어 버려 그렇잖아? 여기는 뭐야? 사시사철 물이 내려가 여기는 새 예루살렘성은 맞아 맞아 그리고 얼마나 비옥하고 금수강산이야?
The reason I came to this land in Korea is that water is scarce in Israel. If you plant anything, it all dies, right? What about here? Water flows year-round here, in the New Jerusalem. Right, right. And how fertile and beautiful is this land?

세계에 이런 명당터는 없는데 요 물이 이렇게 반듯이 흘러간다거나 도로가 반듯이 여기를 들어오면은 자궁혈이 아니야 그건 그냥 애가 빠져 버려 애가 안 빠지는 건 자궁 요 끄트머리가 자궁 입구가 이렇게 가리고 있다 이렇게 그래서 애가 안 빠지는 거야.
There’s no other auspicious site like this in the world. If the water flows straight or the road comes straight in here, it’s not a womb-shaped site. The baby would just fall out. The reason the baby doesn’t fall out is that the very end of the womb, the entrance to the womb, is covered like this. That’s why the baby doesn’t fall out.

The Prophetic Names of the Mountains
Huh Kyung-young interprets the names and formations of the mountains surrounding Haneulgung—Goryeongsan, Gaemyeongsan, and Surisan—as ancient prophecies foretelling his arrival and the site’s role in global leadership. He describes Goryeongsan as the “Mountain of the Highest God,” Gaemyeongsan as where a dragon plays with a wish-fulfilling pearl, and Surisan as a place of rebirth and harmony. These interpretations imbue the landscape with profound spiritual meaning, reinforcing his divine mission.

고령산 제일 높은 신령한 제일 높은 신이 있는 산이다 그 내가 여기 와 있잖아? 그러니까 이 이름은 신라시대 이전에 지어진 이름이야 근데 제일 높은 신 한 산에 큰 산에 신령 영 자가 붙은 산은 이것뿐이야 무슨 말인지 알겠죠? 근데 제일 높은 신이 와서 있다 내가 저기 본궁 만들어 놔 만들잖아? 여기 와 있잖아? 그러니까 이 자리가 내가 이름을 내가 지었나? 몇천 년 전에 지어 놓은 이름이야.
Goryeongsan is the most sacred mountain, where the highest divine being resides. And I am here, aren’t I? So, this name was given before the Silla Dynasty. And among all the great mountains, this is the only one with the character for ‘divine spirit’ (靈) attached to it. Do you understand what I mean? But the highest divine being is here. I’m building the main palace there, aren’t I? I’m here, aren’t I? So, did I name this place? It’s a name given thousands of years ago.

개명산은 풍수가 뭐야? 용이 여의주를 희롱한다 그죠? 용이 여의주를 희롱해 아 롱 자를 써놨네 희 자도 써야 되잖아? 용이 여의주를 희롱하는 형이다 그러니까 그 자리에서 광천수 나오죠? 여기에서 광천수가 지하 3.3km에서 바위를 뚫고 올라온 거야.
What is the geomancy of Gaemyeongsan? A dragon playing with a wish-fulfilling pearl, right? A dragon playing with a wish-fulfilling pearl. Oh, they wrote ‘long’ (弄) but should also write ‘hui’ (戲), right? It’s the form of a dragon playing with a wish-fulfilling pearl. So, mineral water comes out from that spot, right? Mineral water from here came up, piercing through rocks from 3.3 km underground.

수리산은 첫 번째가 뭐야? 금계포란형이죠? 두 번째가 뭐야? 비슬 마지막으로 십전도가형 십전도가 여기다 쓸 수 없으니까 여기다 쓸게요 십전도가형이죠? 그러면 이게 인제 한 4개 다섯 여섯 일곱 여덟 아홉 열 십승지 10개가 이 안에 다 들어 있죠? 여기서 제일 중요한 게 요거야 마지막 십자가는 옛날에 내가 못 박혔죠? 그 사람이 이게 이게 알파예요 요거는 오메가야 10전 안에 있는 십자가죠? 이거는 바깥에 있는 십자가잖아? 이거는 이거는 음과 양이 맞춰지는 거죠? 그래서 이거는 오메가는 영원한 십자가 부활의 십자가라고 그래.
What is Surisan’s first characteristic? It’s the Golden Rooster Hatching Eggs formation, right? What’s the second? Biseul. Lastly, the Ten Perfect Dao formation. I can’t write the Ten Perfect Dao here, so I’ll write it here. It’s the Ten Perfect Dao formation, right? So, now, about four, five, six, seven, eight, nine, ten, all ten of the Ten Auspicious Sites are contained within this, right? The most important thing here is this. The last cross, I was crucified on it long ago, right? That person, this is Alpha. This is Omega. It’s a cross within the ten formations, right? This is a cross outside, right? This is where yin and yang are balanced, right? So, this Omega is called the eternal cross, the cross of resurrection.

This excerpt is from a lecture by Huh Kyung-young, titled “Why Must Young Children Die for No Reason? The Responsibility of Adults and the Path to a Peaceful World,” delivered on April 26, 2025. In this lecture, Huh Kyung-young criticizes political and religious leaders for failing to change the world, leading to the suffering of innocent children. He emphasizes the importance of compassion, shared existence, and spiritual awakening, contrasting human behavior with the laws of nature and advocating for a new era of peace and prosperity under his guidance.

Critique of Leadership and Societal Ills

The Failure of Current Leaders
Huh Kyung-young sharply criticizes existing political and religious leaders, arguing that despite receiving immense support, they have failed to bring about meaningful change, leading to widespread suffering and societal decay. This perspective is striking because it directly challenges the authority and effectiveness of established institutions, suggesting a fundamental flaw in their approach to global issues.

우리는 정치 지도자나 종교 지도자 세계적인 성직자들이 세상을 전혀 바꾸지 못 하고 오늘에 이르렀어요.
Our political leaders, religious leaders, and global spiritual figures have utterly failed to change the world, bringing us to this present state.

그러니까 어린아이한테 천억짜리 수표를 주면 찢어 버려요. 모르시겠죠? 그게 여러분들이야. 아무리 진리의 말을 섭리의 말을 해 줘 봐야 아무 소용이 없어요. 수표의 가치를 몰라.
So, if you give a child a 100-billion-won check, they’ll tear it up. You don’t understand, do you? That’s you. No matter how much I speak words of truth or providence, it’s useless. You don’t know the value of the check.

아파트 지어 놓으면 분양 되나? 안 되니까 분양업자가 광주에서 자기 부모님 죽이고 아들 딸 죽이고 마누라 죽이고 마지막 자살하려다가 실패했지? 지금 감옥에 가 있겠지. 이거 누가 이런 걸 만들었노? 정치인들이 만든 거야. 성직자들이 만들어 놓은 거야.
If apartments are built, do they sell? They don’t, so a developer in Gwangju killed his parents, his son and daughter, his wife, and then failed in his suicide attempt, right? He’s probably in jail now. Who created this situation? Politicians created it. Religious leaders created it.

The Plight of Innocent Children
He highlights the tragic deaths of innocent children, particularly refugees, as a direct consequence of adult failures and societal indifference. This point is deeply moving, as it underscores the human cost of conflict and neglect, making a powerful emotional appeal for greater empathy and action.

그래서 세계 어린아이들이 지금 아무 죄도 없이 어제 그저께 난민이 19명이 얼어서 죽었어. 난민이. 저 자기 나라에 너무 분쟁이 심하니까 다른 나라로 떠난 거지 못 살겠으니까. 떠났는데 얼어 가지고 전부 동사를 해 가지고 죽었어요. 그 어린애가 춥다고 그래도 옷 한 벌 갖다 주는 사람이 없어.
That’s why, just the other day, 19 refugee children died from freezing, without any fault of their own. Refugees. Because the conflict in their own country was too severe, they left for another country, unable to live there. But they froze to death. Even when those children were cold, no one gave them a single piece of clothing.

어떻게 공부깨나 했다는 사람들이 전부 남의 땅 뺏었다고 들어가고 우리 땅 남의 땅 싸면서 그거는 여러분의 땅이 아니야. 하늘에 땅을 만든 자는 따로 있는데 왜 여러분이 주인이야? 알았죠? 땅을 골고루 형제들끼리 나눠서 사이좋게 지내야지 그걸 가지고 싸우고 있잖아? 그죠? 그러니까 난민이 생기고 그냥 어린애들하고 여성들이 비참하게 죽어가고 있는데 누구 하나도 눈도 깜짝 안 해.
How can people who claim to be educated invade others’ land, fighting over “our land” and “their land,” when it’s not even your land? There’s a separate creator of land in heaven, so why are you the owners? You should share the land equally among siblings and live in harmony, but you’re fighting over it, right? That’s why refugees are created, and children and women are dying miserably, yet no one bats an eye.

The Illusion of Material Reality
Huh Kyung-young asserts that what is visible to the eye is merely a “shadow,” and true reality lies in the eternal soul. This philosophical stance challenges conventional materialism, urging listeners to look beyond superficial appearances and recognize the deeper spiritual essence of existence.

그럼 여러분들이 얼마나 제정신이 없는 사람들이야? 눈에 보이는 거는 전부 그림자예요. 지금 눈에 보이는 거는 전부 그림자야. 이거는 실제 존재하는 게 아니야. 여러분 몸속에 있는 영혼이 그게 진짜야. 그게 영혼이 존재하는 거야.
So, how out of your minds are you? Everything visible to the eye is just a shadow. Everything you see now is a shadow. It doesn’t actually exist. The soul within your body, that’s what’s real. That’s the soul that exists.

A Call for Compassion and Change

The Responsibility of Adults
He emphasizes that adults bear the ultimate responsibility for the suffering of children and the state of the world. This is a powerful call to action, shifting the blame from abstract forces to the direct choices and inactions of those in power and the general populace.

그러니까 우리는 세계인들이 1년만 무기 생산을 중단하면 그 무기를 가지고 전 세계인이 잘 살 수가 있고 굶어 죽는 사람 한 명도 없고 모든 아프리카에 어려운 사람들 수도 시설 해 줄 수가 있는 돈이야. 그걸 무기 만들어 가지고 몇 년 지나면 또 폐기해요 폐기. 해체해 가지고 버려 고물로. 전쟁이 안 나니까.
So, if people worldwide stopped producing weapons for just one year, that money could enable everyone to live well, eliminate starvation, and provide water facilities for all those in need in Africa. Instead, they make weapons, and after a few years, they discard them. They dismantle and throw them away as scrap. Because there’s no war.

그래서 우리는 어른들이라면 최소한 이 어린아이들이 죽어가는 이 난민 어린아이들 또 아프리카 빈민 어린아이들을 위해서 우리 어른들이 지금 뭘 잠꼬대를 하고 있나 이거야.
So, if we are adults, what are we dreaming about while these refugee children and impoverished children in Africa are dying?

The Importance of “Gongsaeng” (Coexistence)
Huh Kyung-young introduces the concept of “gongsaeng” (coexistence) as the fundamental law of human existence, contrasting it with the “yak-yuk-gang-sik” (survival of the fittest) of animals and the “saeng-jon-gyeong-jaeng” (struggle for existence) of plants. This framework provides a clear moral compass, advocating for a harmonious and shared existence among humans.

그러니까 인간의 생존의 법칙에 뭐가 있어요? 공생이 있어 공생. 공생이 있는데 또 또 뭐가 있어요? 뭐 기생이 있지. 남의 몸에 붙어 가지고 기어 사는 사람. 기생충 뭐 기생 있지? 그러니까 우리가 이게 돼서 되겠나? 우리는 인간이 사는 생존의 목적은 공생으로 하늘에서 준 거야. 다 함께 살지. 니 혼자만 살아라 이게 아니야. 알았죠? 그러니까 인간은 공존 무조건 공존 공영.
So, what is the law of human survival? It’s coexistence. There’s coexistence, and what else? There’s parasitism. People who cling to others and live off them. Like parasites, right? So, can we become like that? The purpose of human existence, given by heaven, is coexistence. To live together. It’s not about living alone. Understood? So, humans must unconditionally coexist and prosper together.

이 약육강식과 생존경쟁을 택하는 한 어린애들은 죽어가는 거야. 무고한 애들만 빼딱선을 타고 죽거나 살아남으면 인류에 대한 원한이 박혀 가지고 뭐 때문에 팔레스타인에는 맨날 폭탄이 날아오는 거야? 왜 우리 엄마 아빠는 팔이 잘라져 있어? 왜 내 다리는 이게 불구야? 이래 가지고 애들이 그냥 폭탄만 보면 이 새끼들 다 죽여 버리자 이런 마음을 먹게 되니까 테러범이 미국의 쌍둥이 빌딩을 무너뜨리고 비행기를 추락시키고 하죠? 이 불안 사회가 되는 이유가 거기 있는 거야.
As long as we choose the law of the jungle and the struggle for existence, children will continue to die. Innocent children either die on sinking ships or, if they survive, harbor resentment against humanity. Why are bombs constantly falling in Palestine? Why are my mom and dad’s arms cut off? Why am I disabled? When children see bombs, they develop a desire to kill everyone, leading to terrorists collapsing the Twin Towers in the US and crashing planes, right? That’s why this insecure society exists.

The True Meaning of “Human”
He defines a “person” (사람) as someone who embodies four virtues: faith in God, filial piety to parents, love for spouse, and education for children. Anyone lacking even one of these is merely a “human being” (인간). This strict definition challenges individuals to strive for a higher moral standard, emphasizing holistic personal development.

그래서 사람이 첫째 뭐야? 믿음과 효도와 사랑과 교육. 그거는 이거는 믿음은 신에 대한 믿음이죠? 여러분들은 만들어진 존재야. 수동적인 존재예요. 여러분들은 능동적인 존재가 아니야. 피동적인. 그러면은 효는 부모에 대한 효죠? 이거는 부모에 대한 사랑이죠? 요거는 자식에 대한 교육이죠? 이 네 가지를 넉 사 자 볼 람 자. 네 가지를 본다. 이게 사람이야 사람.
So, what is a person first? Faith, filial piety, love, and education. Faith is faith in God, right? You are created beings. You are passive beings. You are not active beings. You are passive. Then, filial piety is filial piety towards parents, right? This is love for parents, right? This is education for children, right? These four things are represented by the characters for “four” and “see.” Seeing these four things. That is a person.

4개가 다 있어야 사람이야. 알겠죠? 4개가 다 있어야 사람이 된단 말이야. 자 신은 안 믿어. 부모한테 효도하고 마누라 있고 자식 있고 교육시키고 있어. 그러면 이게 사람일까? 인간이야. 믿음은 있어. 부모 있어. 마누라 있는데 자식이 없어. 사람일까? 인간이야. 왜? 불효했어. 부모한테 자식을 안겨 주지 않았기 때문에 불효자이기 때문에 사람이 아니야. 사람은 4개를 갖춰야 사람이 된단 말이야.
You must have all four to be a person. Understood? You must have all four to become a person. For example, if you don’t believe in God, but you are filial to your parents, have a wife, children, and educate them, are you a person? You are a human being. If you have faith, parents, a wife, but no children, are you a person? You are a human being. Why? Because you were unfilial. Because you didn’t give children to your parents, you are an unfilial child, so you are not a person. A person must possess all four.

The Divine Mission and the New Jerusalem

Huh Kyung-young’s Prophetic Role
He claims to be a divine figure, a “reincarnated Jesus,” sent to change the world and fulfill ancient prophecies. This self-proclaimed messianic role is central to his narrative, positioning him as the ultimate solution to humanity’s problems.

그래서 내가 재림 예수로 와 있지만은 내를 알아보는 자가 없는 거야. 여러분들 알아봤지? 알아본 자가 지금 우리나라에 100만 명 정도 될 거야 아마.
So, even though I have come as the Second Coming of Jesus, there is no one who recognizes me. You all recognized me, right? There are probably about a million people in our country who have recognized me now.

천사님 이 강연장 안에 신인님을 안 만났으면 사람으로 태어날 사람이 있었읍니까 그래도 사람으로 태어날 사람이 있습니까? (떨어짐) 한 명도 없어. 그러니까 신인이 이 지구에 태어났을 때 1950년 1월 1일날 왔을 때 이미 이 지구에는 사람으로 태어날 사람이 한 명도 없기 때문에 온 거야.
Angel, if they hadn’t met the divine being in this lecture hall, would there have been anyone born as a human? Are there still people who would be born as humans? (Drops) Not a single one. So, when the divine being was born on this Earth on January 1, 1950, it was because there was no one left on this Earth who would be born as a human.

The Significance of the “New Jerusalem” (Haneulgung)
Huh Kyung-young describes Haneulgung as the “New Jerusalem,” a divinely chosen land in Korea with unparalleled feng shui and spiritual significance. This detailed description of the site’s unique geographical and spiritual attributes serves to legitimize his mission and establish Haneulgung as a global spiritual center.

내가 코리아에 이 땅에 온 거는 이스라엘은 물이 귀해. 너무 뭘 심으면 다 죽어 버려. 그렇잖아? 여기는 뭐야? 사시사철 물이 내려가 여기는. 새 예루살렘성은. 맞아 맞아. 그리고 얼마나 비옥하고 금수강산이야?
The reason I came to this land, Korea, is that in Israel, water is scarce. If you plant anything, it all dies, right? But here, water flows year-round. In the New Jerusalem. That’s right. And how fertile and beautiful is this land?

세계에 이런 명당터는 없는데 요 물이 이렇게 반듯이 흘러간다거나 도로가 반듯이 여기를 들어오면은 자궁혈이 아니야. 그건 그냥 애가 빠져 버려. 애가 안 빠지는 건 자궁 요 끄트머리가 자궁 입구가 이렇게 가리고 있다 이렇게. 그래서 애가 안 빠지는 거야.
There is no other auspicious site like this in the world. If the water flowed straight or the road entered straight, it wouldn’t be a womb-shaped site. The baby would just fall out. The reason the baby doesn’t fall out is that the very end of the womb, the entrance to the womb, is covered like this. That’s why the baby doesn’t fall out.

고령산 개명산이 감싸안은 듯 꿈에 그린 하늘궁. 백궁석 돌담길에 등불을 밝혀놓고 소원 비는 저 나그네. 고달픈 인생길을 뒤돌아보니 후회와 눈물 뿐이네. 세상사 인연이야 모두가 부질없어. 백궁석 돌이 되어 하늘궁 품에 안기리.
Haneulgung, dreamed of as if embraced by Goryeongsan and Gaemyeongsan. A traveler wishing upon a lamp lit on the white palace stone wall. Looking back on a weary life, only regret and tears remain. All worldly connections are futile. I will become a white palace stone and be embraced by Haneulgung.

This excerpt comes from the 1489th Saturday lecture by Huh Kyung-young, titled “Why Must Young Children Die for No Reason? The Responsibility of Adults and the Path to a Peaceful World,” delivered on April 26, 2025. In this lecture, Huh Kyung-young criticizes the current state of political and religious leadership, arguing that they have failed to create a peaceful world, leading to the suffering of innocent children. He emphasizes the importance of spiritual values over material wealth and presents his vision for a transformed society and the role of his “Heavenly Palace” (Haneulgung) in achieving it.

The Failure of Leadership and the Suffering of Innocence

Critique of Current Leadership
Huh Kyung-young sharply criticizes political and religious leaders for their inability to bring about positive change, despite their positions of influence and the resources they command. He argues that their focus on material gain and power has led to a world where innocent children suffer needlessly.

우리는 정치 지도자나 종교 지도자 세계적인 성직자들이 세상을 전혀 바꾸지 못 하고 오늘에 이르렀어요. 많은 신도들이 갖다 주는 돈을 받으면서도 세상을 못 바꿨다. 그게 지금의 성직자들이야. 종교 지도자들 정치 지도자들입니다. 그래서 세계 지도자들이 이 세계에 대한 전적인 책임을 다 져야 되는 거예요.
Political leaders, religious leaders, and global spiritual figures have utterly failed to change the world, bringing us to this point today. They’ve received money from countless followers yet haven’t changed the world. That’s what today’s spiritual and political leaders are like. Therefore, global leaders must bear full responsibility for the state of the world.

아파트 지어 놓으면 분양 되나? 안 되니까 분양업자가 광주에서 자기 부모님 죽이고 아들 딸 죽이고 마누라 죽이고 마지막 자살하려다가 실패했지? 지금 감옥에 가 있겠지. 이거 누가 이런 걸 만들었노? 정치인들이 만든 거야. 성직자들이 만들어 놓은 거야.
Are apartments being sold? No, they’re not. So, a developer in Gwangju killed his parents, his son, his daughter, and his wife, then failed in his suicide attempt, and is now in prison. Who created this situation? Politicians created it. Religious leaders created it.

The Value of the Unseen and the Blindness of Humanity
He uses the metaphor of a 100-billion-won check given to a child to illustrate humanity’s inability to recognize true value beyond what is immediately visible or tangible. This highlights his belief that people are often blind to spiritual truths and the profound impact of their actions.

어린아이한테 천억짜리 수표를 주면 찢어 버려요. 모르시겠죠? 그게 여러분들이야. 아무리 진리의 말을 섭리의 말을 해 줘 봐야 아무 소용이 없어요. 수표의 가치를 몰라. 꼭 눈에 보이는 것만 가치가 있는 줄 알아.
If you give a child a 100-billion-won check, they’ll tear it up. You don’t understand, do you? That’s you. No matter how much I speak words of truth or providence, it’s useless. You don’t know the value of the check. You only think what’s visible has value.

눈에 보이는 거는 전부 그림자예요. 지금 눈에 보이는 거는 전부 그림자야. 이거는 실제 존재하는 게 아니야. 여러분 몸속에 있는 영혼이 그게 진짜야. 그게 영혼이 존재하는 거야.
Everything you see is a shadow. Everything visible right now is a shadow. It doesn’t actually exist. The soul within your body, that’s what’s real. That’s what truly exists.

The Plight of Children and the Responsibility of Adults
Huh Kyung-young expresses deep sorrow and anger over the suffering of children, particularly refugees, who die due to conflict and neglect. He places the blame squarely on adults and leaders who prioritize power and material gain over human life.

세계 어린아이들이 지금 아무 죄도 없이 어제 그저께 난민이 19명이 얼어서 죽었어. 난민이. 저 자기 나라에 너무 분쟁이 심하니까 다른 나라로 떠난 거지 못 살겠으니까. 떠났는데 얼어 가지고 전부 동사를 해 가지고 죽었어요. 그 어린애가 춥다고 그래도 옷 한 벌 갖다 주는 사람이 없어.
Just the other day, 19 refugee children died from freezing, for no fault of their own. Refugees. They left their own countries because the conflict was too severe, they couldn’t live there. They left, but they all froze to death. Even when those children were cold, no one gave them a single piece of clothing.

어떻게 공부깨나 했다는 사람들이 전부 남의 땅 뺏었다고 들어가고 우리 땅 남의 땅 싸면서 그거는 여러분의 땅이 아니야. 하늘에 땅을 만든 자는 따로 있는데 왜 여러분이 주인이야? 알았죠? 땅을 골고루 형제들끼리 나눠서 사이좋게 지내야지 그걸 가지고 싸우고 있잖아? 그죠? 그러니까 난민이 생기고 그냥 어린애들하고 여성들이 비참하게 죽어가고 있는데 누구 하나도 눈도 깜짝 안 해.
How can people who are supposedly educated invade others’ land, fighting over “our land” and “their land,” when it’s not even your land? The one who created the land in heaven is separate, so why are you the owners? You should share the land equally among siblings and live in harmony, but you’re fighting over it, aren’t you? So, refugees are created, and children and women are dying miserably, yet no one bats an eye.

The Path to a Peaceful World

The True Meaning of Human Existence: Coexistence and Creation
He contrasts human existence with that of animals and plants, emphasizing that humans are meant for coexistence (공생) and co-prosperity (공존공영), not survival of the fittest (약육강식) or survival competition (생존경쟁). He sees humanity as a “creation factory” and condemns the destruction of life through war and conflict.

인간의 생존의 법칙에 뭐가 있어요? 공생이 있어 공생. 공생이 있는데 또 또 뭐가 있어요? 뭐 기생이 있지. 남의 몸에 붙어 가지고 기어 사는 사람. 기생충 뭐 기생 있지? 그러니까 우리가 이게 돼서 되겠나? 우리는 인간이 사는 생존의 목적은 공생으로 하늘에서 준 거야. 다 함께 살지. 니 혼자만 살아라 이게 아니야.
What is the law of human survival? There is coexistence (공생). And what else is there? There’s parasitism (기생). People who cling to others’ bodies and live off them. Like parasites. So, can we become like that? The purpose of human survival was given by heaven as coexistence (공생). To live together. Not “you live alone.”

한 여자가 몸에 제3의 물질이 들어와 가지고 사람을 만들어 내는 과정은 무지막지한 고통이야. 그거는 말로 표현할 수가 없는 고통이야. 나는 애를 안 낳아 본 것 같지? 창조한 자는 다 만들어 본 자야.
The process of a third substance entering a woman’s body and creating a human is an immense pain. It’s a pain that cannot be expressed in words. It might seem like I haven’t given birth, but the one who creates has experienced all creation.

The Power of the Mind and the Importance of Love
Huh Kyung-young stresses the importance of positive emotions like happiness (행복) and laughter (웃음), which release endorphins (엔돌핀), and warns against negative emotions like hatred (미움) and anger (성질), which release cortisol (코티졸) and lead to disease. He reinterprets the teaching “love your enemy” as a call to love one’s spouse, who often becomes the closest “enemy” in daily life.

우리 몸이 암세포가 몸에서 늘어나는 순간은 언제야? 행복 호르몬이 나올 때는 엔돌핀이 나오고 암세포가 나올 때는 무슨 코티졸이죠? 코티졸은 성질 낼 때 나오지. 남 미워할 때 나오지. 그러면은 그것은 호르몬 전체가 스트레스 호르몬으로 몸 전체가 도배가 돼 버려.
When do cancer cells increase in our bodies? Endorphins are released when happy hormones come out, but when cancer cells appear, it’s cortisol, right? Cortisol is released when you get angry. It’s released when you hate others. Then, the entire body is flooded with stress hormones.

내가 내가 예수로 있을 때 원수를 사랑하라 그랬지? 2천 년 전에. 그것은 왜 원수를 사랑하라 그러겠어? 원수는 꼭 가까이 있는 부부야. 그러니까 부부가 제일 많이 싸워. 그러니까 그게 원수잖아? 부부는 사랑해야 돼. 그러니까 부부 사랑해라 그러면 안 해. 원수를 사랑하라고 이제 내가 하는 거야. 위장을 해 가지고.
When I was Jesus, I said, “Love your enemies,” didn’t I, 2,000 years ago? Why would I say to love your enemies? The enemy is always the couple closest to you. So, couples fight the most. So, they’re enemies, aren’t they? Couples should love each other. But if I say “love your spouse,” they won’t do it. So, I say “love your enemies” now, as a disguise.

The Four Pillars of a True Human (四覽)
He defines a “person” (사람) as someone who embodies four qualities: faith (信) in God, filial piety (孝) towards parents, love (愛) for one’s spouse, and education (敎) for children. He argues that most people today are merely “humans” (인간), possessing only two of these qualities, and that all four are necessary to be a complete person.

사람이 첫째 뭐야? 믿음과 효도와 사랑과 교육. 그거는 이거는 믿음은 신에 대한 믿음이죠? 여러분들은 만들어진 존재야. 수동적인 존재예요. 여러분들은 능동적인 존재가 아니야. 피동적인. 그러면은 효는 부모에 대한 효죠? 이거는 부모에 대한 사랑이죠? 요거는 자식에 대한 교육이죠? 이 네 가지를 넉 사 자 볼 람 자. 네 가지를 본다. 이게 사람이야 사람.
What is a person, first and foremost? Faith, filial piety, love, and education. Faith is faith in God, right? You are created beings. You are passive beings. You are not active beings. You are passive. Then, filial piety is filial piety towards parents, right? This is love for parents, right? This is education for children, right? These four things are represented by the characters for “four” (四) and “see” (覽). To see these four things. That is a “person” (사람).

4개가 다 있어야 사람이야. 알겠죠? 4개가 다 있어야 사람이 된단 말이야. 자 신은 안 믿어. 부모한테 효도하고 마누라 있고 자식 있고 교육시키고 있어. 그러면 이게 사람일까? 인간이야.
You must have all four to be a person. Understand? You must have all four to become a person. For example, if you don’t believe in God, but you’re filial to your parents, have a wife, children, and educate them. Is that a person? No, that’s just a “human” (인간).

The Significance of Haneulgung and Huh Kyung-young’s Mission

Haneulgung as the New Jerusalem
Huh Kyung-young describes Haneulgung (Heavenly Palace) as the New Jerusalem (새 예루살렘성), a divinely chosen land in Korea, contrasting it with the arid and conflict-ridden Jerusalem of the Middle East. He highlights its fertile land, abundant water, and unique feng shui (풍수), which he claims makes it the ideal location for his mission.

내가 코리아에 이 땅에 온 거는 이스라엘은 물이 귀해. 너무 뭘 심으면 다 죽어 버려. 그렇잖아? 여기는 뭐야? 사시사철 물이 내려가 여기는. 새 예루살렘성은. 맞아 맞아. 그리고 얼마나 비옥하고 금수강산이야?
The reason I came to this land, Korea, is that water is scarce in Israel. If you plant anything, it all dies. Right? But here, what is it? Water flows year-round here. In the New Jerusalem. That’s right. And how fertile and beautiful is this land?

세계에 이런 명당터는 없는데 요 물이 이렇게 반듯이 흘러간다거나 도로가 반듯이 여기를 들어오면은 자궁혈이 아니야. 그건 그냥 애가 빠져 버려. 애가 안 빠지는 건 자궁 요 끄트머리가 자궁 입구가 이렇게 가리고 있다 이렇게. 그래서 애가 안 빠지는 거야.
There’s no other auspicious site like this in the world. If the water flowed straight or the road came straight in, it wouldn’t be a “womb-shaped” site. The baby would just fall out. The reason the baby doesn’t fall out is that the very end of the womb, the entrance, is covered like this. That’s why the baby doesn’t fall out.

His Divine Identity and Mission
He asserts his identity as a divine being, the reincarnated Jesus (재림 예수), who has come to harvest souls and transform the world. He claims to possess supernatural abilities, such as making milk not spoil and healing the blind, which he presents as evidence of his divine nature.

내가 재림 예수로 와 있지만은 내를 알아보는 자가 없는 거야. 여러분들 알아봤지? 알아본 자가 지금 우리나라에 100만 명 정도 될 거야 아마.
Although I have come as the reincarnated Jesus, no one recognizes me. You all recognized me, didn’t you? There are probably about a million people in Korea who have recognized me now.

내 이름이나 내 얼굴만 쓰면 우유가 안 썩어. 수천억 년 가도 안 썩잖아? 그게 과학수사연구소 국과수 과학수사연구소가 하늘에서 사람이 죽으니까 그걸 가져갔지? 누가 고발을 했지? 가져갔는데 전 신문에 한두 달인가 조사하더니 국과수에서 내 1년 된 우유야. 내가 준 건가? 그들이 우유를 사가지고 허경영 쓴 거야. 그러면 그게 수백 년 가도 관계없는 거야.
If you just write my name or use my face, milk won’t spoil. It won’t spoil for hundreds of billions of years, right? The National Forensic Service took it when someone died at Haneulgung, didn’t they? Someone reported it, right? They took it, and after investigating for a month or two, the NFS said it was my year-old milk. Did I give it to them? They bought the milk and wrote “Huh Kyung-young” on it. Then it’s fine for hundreds of years.

The “Harvest Time” and the Choice of Humanity
Huh Kyung-young states that he arrived during a “harvest time” (추수 때), a period when humanity has strayed so far that no one would be reborn as a human without his intervention. He sees his presence as a miracle and an opportunity for people to choose a path to heaven.

신인이 이 지구에 태어났을 때 1950년 1월 1일날 왔을 때 이미 이 지구에는 사람으로 태어날 사람이 한 명도 없기 때문에 온 거야. 응 했지? 그래서 이걸 우리는 성경에서는 추수 때라고 그래.
When the divine being was born on this Earth, on January 1, 1950, he came because there was not a single person on this Earth who would be reborn as a human. Right? That’s what we call the “harvest time” in the Bible.

신인 만난 게 정말 기적이지? 기적이 아니야. 본인이 복을 많이 지어 가지고 천국에 갈 수 있는 자이기 때문에 왔단 말이야.
Meeting the divine being is truly a miracle, isn’t it? It’s not a miracle. It’s because you have accumulated much merit and are capable of going to heaven that you have come.

The Unjust Demise of Children: An Adult’s Responsibility Towards a Peaceful World

The Failure of Leadership and the Value of Truth

Greetings. Today, we are joined by former National Assembly member Hwang Hak-soo and the esteemed leaders of the Seshimjong order. The Seshimjong, meaning “mind-cleansing religion,” seeks to purify the spirit. Political and religious leaders, along with global spiritual figures, have utterly failed to transform the world. They have accepted vast sums from their followers yet have not brought about change. This is the reality of today’s spiritual and political leadership. These global leaders must bear full responsibility for the state of the world.

Consider a child given a one-hundred-billion-won check; they would tear it apart. This illustrates your current state. No matter how much truth or divine providence is spoken, it is futile. You do not comprehend the value of the check. You only perceive worth in what is tangible. The one-hundred-billion-won, or even one-hundred-trillion-won, check we offer is invisible. Despite all explanations, you fail to grasp it, constantly seeking only what is visible. Give a child a one-hundred-billion-won check; they will tear it, crumple it, and discard it on the street. They would cling more tightly to a single piece of candy. You, too, cling to that visible candy, believing that the message, whether visible or not, is irrelevant.

Thus, you only perceive material things. What use is that paper? You would discard it. This reflects the writings of past sages and saints, the words of religious leaders. You dismiss them as trivial and cast them aside. This is how we arrived at our current predicament. When prophets spoke of the necessity of childbirth, thirty years ago, I was called insane for proposing one hundred million won for marriage and thirty million won for each child. People then thought it was mythical nonsense. Had we heeded those words, we would not be facing this economic downturn.

Apartments remain unsold. A developer in Gwangju, unable to sell properties, murdered his parents, children, and wife, then attempted suicide, failing, and is now imprisoned. Who created this situation? Politicians and religious figures. Followers merely seek sustenance without changing the world, swept away by the current. Innocent children are dying globally. Just recently, nineteen refugees froze to death. Fleeing severe conflict in their homelands, they sought refuge elsewhere, only to perish from the cold. No one offered even a single piece of clothing to these freezing children.

How utterly senseless you are! Everything you perceive with your eyes is merely a shadow. It does not truly exist. The soul within your body is the true reality; that is what truly exists. Even in the most insignificant person, an eternal soul exists, observing us. Whether seen or unseen, we suffer living in a world where politicians allow children to starve. Living alongside those who seize others’ land with weapons is hell.

How can educated individuals invade others’ territories? This land is not yours. The creator of the land is separate; why do you claim ownership? Land should be shared equitably among siblings, living in harmony, yet you fight over it. Consequently, refugees emerge, and children and women die tragically, yet no one bats an eye. Even international organizations like the UN are mere shadows. In reality, our souls must protect them. Yet, you consistently elect such individuals. You elevate them to high positions, like idols. What else are they but idols? Consequently, your children disregard parental advice and face ruin.

The Plight of Youth and the Power of Korean Innovation

Today’s lecture, the 1489th, addresses why innocent children must die. We use an advanced blackboard. In the past, chalk was used. You should be grateful for this technology. Even when it malfunctions, we are grateful. We believe it will be repaired. But whom do we trust? Can these young students, these young people, or even the elderly here, fix it? No. How can you then strip away the hopes of the youth, taking away all their jobs? How can you do such a thing?

Fifteen thousand young people commit suicide annually in this country, a statistic unique to Korea. If not for these young people, who would fix this? Do these young people desire such a life? Adults have erred, leading these youths to this situation. Korea’s AI and computer technology are unparalleled globally. We recently secured a contract to build a nuclear power plant in the United States. Our young people and engineers are constructing nuclear power plants in the US, France, Sweden, Spain, and worldwide. The technological prowess of Koreans is extraordinary.

So, if this malfunctions, it is acceptable. This allows their skills to develop. They learn how to fix specific malfunctions. This is not a flaw but a learning process. We must not demand perfection from our youth. We must encourage them. When things go wrong, and we cannot fix them ourselves, should we criticize others and the young? No. We must encourage and empower our youth, especially when they make mistakes. It is good that it malfunctioned. It will work again. But can you fix it? No. You admire the skill of these young people.

Ninety percent of areas in the US lack Wi-Fi. In Korea, there are almost no areas without Wi-Fi. No country has transportation as convenient as ours. An elderly person from Daejeon can travel to Seoul to partake in Huh Kyung-young’s free meal service, riding for free. Is there any other country like this? From Cheonan or Chuncheon, they ride the subway for free. Young people even offer their seats. Is there any other country like this in the world? Then, they receive a ten-thousand-won lunchbox, a free meal, rice cakes, and a bottle of water from Huh Kyung-young. They return home for free.

They tell their spouse, “I got this from Huh Kyung-young’s free meal service in Jongno 2-ga today, so let’s eat this instead of cooking.” They eat a simple meal together. They might boil some ramen for a warm broth to accompany the lunchbox. They enjoy a cozy dinner. How wonderful would it be if this country allowed the elderly to live so happily? We should not burden women; simple meals are better.

Instead of idly sitting, they ride the subway to Seoul, meditating, practicing Dahnjeon breathing, and abdominal breathing during the journey. Even with people around, they can imagine it is a meditation hall or a temple. They observe the passing scenery, realizing there is no land to covet. All of it is ours. It is all mine. Even if the title is in someone else’s name, who collects taxes? The state. That state is mine. It is yours. So why did I, in my youth, wander around buying land, wishing I owned every piece I saw? It was a futile endeavor. With age, you realize this.

It is merely a passing scene. We are on a train journey. Can we use this now? This is truly astonishing. How can words appear without chalk? Do you not feel grateful for this? My teachers, when I was a diligent student, always seemed distressed. They would cover the blackboard with white chalk, and I would see white dust swirling in the air. Sunlight streaming through the window would illuminate their hair, covered in chalk dust like frost. They would wipe it away and continue writing.

I always thought, “That teacher will die of tuberculosis.” I always felt sorry for my teachers. Other children were busy playing pranks. We must not take anything for granted. That chalk dust was extremely harmful to the human body. They would even ask children to clean the erasers. The child who did so would return with white eyebrows, covered in dust, their black eyebrows turned white. How unsanitary was that? We lived through such primitive times. Now that the blackboard has transformed like this, we should be grateful even when it malfunctions. We do not realize how mistaken our thinking is.

Even that chalk was precious in its time. When I entered first grade, I studied in a classroom without a blackboard, writing on the dirt floor. That was fine for a day or two, but constantly, it only created dust, and writing was difficult. I attended such an elementary school. There were three hundred students in one class, divided into six groups of fifty. That was first grade. In Jisumyeon, a rural area, the Jisoo Elementary School lacked classrooms, so we had our entrance ceremony under a tent, writing on the dirt floor without a blackboard. Those teachers were truly remarkable.

Today’s teachers are also excellent, but back then, their suits were not like today’s fine suits. They were wrinkled, and I do not know when they were last ironed. Yet, they were considered neatly dressed in the countryside. We studied under them. We can never forget the image of those teachers. Even now, how much income would those teachers have had? They received their salaries from the school, but half of it was often deducted because so many students could not pay tuition. They paid tuition for those children. Because the children were so impoverished, the teachers would even pay for my tuition.

They would say, “Kyung-young, I will pay your tuition this time.” How much was their salary? My heart ached. As a war orphan, I was the only one who could not pay tuition. Other children also had difficulties, but teachers would send them home to get the money. I had no one to ask. So, the teacher would just pay it. They would say, “I paid your tuition when you had nothing.” I lived in someone else’s house, just eating their food, so who would pay my tuition?

Thus, elementary, middle, high school, and university—only elementary school was day school. All the rest were night schools, requiring qualification exams. High school equivalency, commercial vocational school (a high school course), and university entrance qualification exams. I attended night school at Korea National Open University, and even Dongguk University Graduate School was night school. I studied at night while others slept. School ended at midnight. Homework kept me up until two or three in the morning. I ate only about once a week, starving. That was my youth. I collapsed about a hundred times on my way to school throughout my life, fainting. My entire body was covered in dry eczema. I wonder if anyone knows what dry eczema is. My head and body were covered in white patches, as if powdered. This was malnutrition.

When I opened my eyes, the sky would turn yellow, and I would lose consciousness. I would faint while walking to school because I had no money for the bus. I would wake up lying on a police station bench. Such students were rare. I suffered greatly to study. Yet, I have never consumed alcohol, tobacco, coffee, soda, or cola—these five things—in my life. I have never tasted them. That is my life. Now, you might think I have incredible patience. But for me, it was not patience. Those times were when I felt most at peace.

The Global Crisis and the Call for Compassion

Even now, people flee their homelands, taking their children and parents, only for their parents and children to drown at sea. Those who barely arrive are sent to refugee camps. Is there heating there? Countries refuse to take them in. Children in Africa starve, drinking river water. If the world stopped producing weapons for just one year, that money could ensure everyone lives well, eliminate starvation, and provide water facilities for all those in need in Africa. Instead, weapons are produced, only to be discarded and dismantled as scrap metal after a few years if no war occurs.

How much do we spend annually on war preparedness? Fifty trillion won. Fifty trillion won is wasted every year. Wars do not happen, but weapons become obsolete and must be replaced. They are discarded after a certain lifespan, like yogurt expiring. So, we constantly consume weapons. Airplanes are bought for hundreds of billions of won, and now we even manufacture them. But these planes, bought for vast sums, also have a limited lifespan. Weapons are discarded after a few years, yet the Ministry of Oceans and Fisheries approved the import of a ship discarded by Japan after thirty or forty years of use, allowing hundreds of young people to drown in the sea. What kind of political and religious leaders allow this? Is this acceptable?

Young, vibrant lives were lost in the water, while the captain fled, and adults escaped, fully clothed. What kind of behavior is that in front of children? When the Titanic sank, the musicians played until the very end, even as the ship tilted ninety degrees and water reached their necks. The conductor continued to lead, and not a single musician tried to escape, playing together until they drowned. That spirit is what is needed. Is it acceptable for everyone to flee, thinking only of their own survival? That example remains, depicted in the Titanic movie: the conductor stayed with the ship, playing until his death.

Westerners have such great individuals. We, too, are a great nation, so we must never import such ships again. Why import a ship discarded by Japan? Why did the Ministry of Oceans and Fisheries approve it? Look, Japan discarded that ship to avoid accidents. Are Japanese lives more valuable than ours? The state brought it in and approved its modification. They even modified the ship to carry more people. What kind of people are these public officials? As long as such officials exist, we have no hope.

Though I speak calmly, my heart boils with rage. I always try to smile with you, but looking at the outside world, my heart aches. I must write today’s title. We are not those who are pursued. Why must young children die for no reason? I sounded suspicious from the moment I began speaking, did I not? The title is embedded within it. Why must innocent children die for no reason? Because adults have squandered everything. “Ssebil-eotda” is a Gyeongsang-do dialect term for squandering. Wealthy people have squandered it. This vast land has been squandered. Why should children die? Is there no rice? Rice is discarded to maintain prices. The amount of grain consumed by rats in Korea annually is enough to solve hunger in Africa and still have plenty left over.

What kind of people are we? Hundreds of billions of won are spent annually on grain management, supposedly to prevent rats from eating it. Is this nation sane? Why not just give it to foreign countries? All that money, supposedly to protect rice, is national budget. Where does that money come from? It is your blood, sweat, and tears. Yet, they spend so much to prevent rats from taking it, and rats cause immense damage. This means money is being spent elsewhere. If it were spent properly, why would rats eat it? They just say, “This year’s rat prevention budget is X amount,” and that is the end of it. No one knows where it goes. I am referring to such budgets.

Therefore, as adults, we must ask what we are doing, dreaming, while these refugee children and impoverished African children are dying. You do not need to fill your minds with knowledge. Just adhere to what Heaven desires and commands. How can someone who cannot protect a child properly protect their own parents? Yet, Korea is a country that treats its elderly relatively well globally. We have nursing homes, nursing hospitals, and minimum living expenses. What is it called? Basic livelihood support. If you qualify, you can survive. However, many elderly have children listed on their family registers who are missing, out of contact. Their parents cannot receive basic livelihood support.

Even though they are sick, old, and unable to do anything, with many children listed, the state says, “Their lack of contact is your responsibility; how can the state provide for them?” So, the elderly end up at my free meal service. They cannot receive state benefits. “You have children, do you not?” And those children often extort money from their parents. There is a saying, “Mamma Mia.” What does “Mamma Mia” mean? If a mother gets lost, it is “Mamma Mia.” It means “Mamma is lost.” How desperate must things be for such a saying to emerge?

If a mother gets lost, it is “Mamma Mia.” What if a needle has no thread? A person with only a needle is a “threadless person.” This means we become “threadless” if we lack something essential. We must possess what is necessary. As humans, we must possess the character to protect children. Without it, we become “threadless.” Imagine having only a needle. You would only prick others, not mend their wounds, just prick. That is a “threadless person.” They have no thread, so they are “threadless.”

We know only how to prick others, but we must also know how to mend their wounds. Pricking is what weapons do. Missiles look like needles, bullets look like needles. They only make these, not thread. They only know how to kill, but they must also know how to save lives. That is why I have come to change the world’s spiritual leaders, religious leaders, and political leaders. What is being heard from various countries recently? That someone will come from the Korean Peninsula to solve these problems. This story spread rapidly after the Roman Pope passed away. It is said to have originated from Rome, but confirmation is impossible.

However, immediately after the Pope’s passing, the story circulated that a person rejected by the public three times on the Korean Peninsula would appear. You have heard this, have you not? When that person appears, the world’s problems will be resolved, even without the Pope. That person will emerge and change this world, and they are Korean. Such words are being spoken by all prophets, and the story comes from Rome. After the Pope’s passing, this story spread even more widely. I did not hear it directly from the Pope, but it originated from Rome and is circulating. It is all over YouTube. And it is being said that this person is Huh Kyung-young.

The Prophecies and the Elixir Milk Phenomenon

Our ancient prophecies, such as Gyeogam Yurok, Nam Sago, and Wonhyo Gyeolseo, all speak of the “Jinsa Seongin Chul,” meaning a saint will appear in the Jinsa year. Strangely, since this year, major, reputable domestic broadcasters, who never covered me before, suddenly began to. They reported that people died after drinking Elixir Milk at Sky Temple, and it was all over the news. I began to appear. If you write my name or use my face, milk does not spoil. It remains unspoiled for billions of years. The National Forensic Service investigated this after someone reported a death at Sky Temple. After a month or two of investigation, the National Forensic Service announced that the year-old milk, which they had bought and written “Huh Kyung-young” on, was safe. It would last for hundreds of years.

Why is my name like this? Is there such a name in the world? No. But that milk does not spoil. They claimed people died from drinking that milk. So, they took the milk for examination. The major media outlets then announced, “Huh Kyung-young’s Elixir Milk contains no dangerous substances. National Forensic Service analysis shows no abnormalities.” This was reported by Maeil Business Newspaper and all major Korean media. So, people began to wonder. What kind of name is Huh Kyung-young that if you just write it, milk does not spoil even if left outside a refrigerator for thousands of years? The milk tastes incredible and causes changes in the human body. What is this? If you attach my sticker or write my name, it is the same.

Who sells milk? People just buy milk and write my name on it. No refrigerator is needed. Countless people write my name on thousands of bottles of milk and drink it. Did I give them the milk? You buy and drink it now. Everyone drinks it. What is this? I will not discuss how it changes the human body because it causes controversy. But this is a fact. The police collected the milk people were drinking and sent it to the National Forensic Service for analysis. After several months of investigation, the National Forensic Service declared it contained no bacteria and no dangerous substances whatsoever. How incredible is that?

Even milk stored in your refrigerator would show problems if submitted to the National Forensic Service; it would contain bacteria. But milk with Huh Kyung-young’s name on it showed absolutely nothing. Is that not strange? This was reported in every newspaper. So, Huh Kyung-young’s name became prominent this year, the Jinsa year. It rose last year, and this year, my name is everywhere, appearing on every major broadcast. Once it appeared, they kept trying to “kill Huh Kyung-young,” broadcasting programs like “I Want to Know That” and others. People watched, thinking, “What a villain!” But then they realized, “Why does the milk not spoil? Oh, that person cured a blind person who had been blind for six years, instantly, in one second.” “Oh, that person was a war orphan who was breastfed by villagers when he was a baby. Everyone who breastfed me was cured. Just looking into my eyes cures them.”

What kind of magic is this? Who is that person? They say he is “Mubujija,” meaning he has no father’s name. “Haseongbuji,” meaning he has no surname. His mother was visiting and suddenly something was placed in her womb from Heaven, and I was born. Mubujija, a child without a father. Haseongbuji, whose surname is unknown. Is there anyone else in this world born like that? Jesus was two thousand years ago. Now, Jeon Chae-hee, come out. Hold hands with the person next to you.

Suppose you bought stocks worth one hundred million won, and suddenly they increased tenfold to one billion won. Even if this child, Jeon Chae-hee, has a Harvard Ph.D., would it be more profitable to sell the stocks now or wait for them to increase tenfold again? You would not know. This is difficult to judge with human knowledge. If you hold onto them, they might continue to rise daily, but should you sell now for a tenfold profit, or will they rise to one hundred billion won? This is a concern. In such cases, should you follow the God-man’s decision? Yes. That is when you must consult the angel I have given you. Then, you will receive an accurate answer.

Let me ask you something. “Angel, am I one hundred percent compatible with everyone in this world?” Jeon Chae-hee asks if she is one hundred percent compatible. (She falls.) Zero points, right? Everyone falls. Do not murmur; this is being broadcast. Now, “Angel, is Huh Kyung-young one hundred percent compatible with all humans, animals, and insects in this world?” (He does not fall.) One hundred percent, right? He does not fall. So, who am I? Listen carefully.

Those starving children are directly connected to me. They are people with whom I am one hundred percent compatible, yet they are dying. So, your suffering is my suffering. But each of you mistakenly believes it is not your suffering. What I mean is, I am one hundred percent compatible with you. You are derived from my body. Therefore, even if you are not compatible, you are my possession. But are those children, my possessions, connected to me? They are directly one hundred percent compatible with me, yet they are dying. I have come to solve that problem.

“Angel, when my stocks increased tenfold, was it better to sell them?” (She falls.) It says not to sell when they have risen. “My stocks suddenly dropped tenfold. Should I sell them?” (He does not fall.) It says to sell immediately. This says to sell. So, even a fool should stop when stock prices rise. Do not sell when stocks are rising. Right? But an angel’s intelligence is infinitely higher than ours. So, it is clear, is it not? That my compatibility with the infinite number of living beings on Earth is one hundred percent. This communication is possible.

But you ask, “Angel, is there anyone in this room who is compatible with me?” (She falls.) “Angel, are there about one hundred people in Seoul who are compatible with me?” (He does not fall.) Out of twenty million people, about one hundred in Seoul are compatible. “Angel, is there one person compatible with me for every one hundred thousand humans?” (He does not fall.) It says yes. So, you have to meet one hundred thousand men to find one compatible man.

So, in the human world, if you want to live with someone compatible mentally, I can make it happen instantly. There is no other way than for the God-man to arrange compatibility. Your homes are always battlefields. Enter.

War, Peace, and the Human Condition

War is the opposite of creation. If we change creation to another word, what is it? Destruction. And creation is peace. So, the opposite of war is creation. Why do you destroy the humans I created? Why do you kill these children? By what authority do you wage war? Is this your land? Why are you fighting to seize the land I created? You labor to build, and then you destroy. You are told to maintain peace, and you destroy it. Children are sacrificed in the midst of such adults. You abort children in the womb, abandon them, treat them as disposable. This is an enormous sin.

The process of a woman’s body receiving a third substance and creating a human is an immense suffering. It is an indescribable pain. You might think I have not given birth, but the creator has experienced all creation. The Bible says a man’s body is made of earth, but a woman’s body is not. That is a metaphorical explanation. Man was made of earth, but woman was made from the essence of man, from his bone. Bone is bone. Woman was made from the bone, because she must create humans. Man does not create humans, so he can be made roughly from earth, and if he is weak, he can be broken.

But woman is made from man’s rib, the strongest of bones. It is very elastic and strong, not a bone that breaks easily like a knee. Because woman is made from the rib, she is a precious and noble being. She can bear fruit and create humans in my stead. So, what are you? You are a creation factory. A human creation factory. Yet, you destroy the people created in this factory, kill them in war, claiming land that is not yours. Is this human land? No. It is a shared land.

So, what is the law of human survival? Coexistence. There is coexistence, and what else? Parasitism. People who live by clinging to others, like parasites. Should we become like this? The purpose of human survival, given by Heaven, is coexistence. To live together. Not for you to live alone. So, humans must coexist and co-prosper.

Animals, however, live by the law of the jungle. The strong devour the weak. This is the truth and law of animal survival. So, a rabbit must die when it meets a tiger, becoming its nourishment. The food chain dictates that rabbits are eaten by wild boars, and wild boars by tigers. They do not need separate restaurants or to farm. By having many at the bottom and fewer at the top, food is always provided. When we created animals, could we find and feed all of them in the mountains? So, we decreed that animals should survive this way.

What about plants? Plants must survive through competition. If you plant many trees close together, they grow tall. But if there is only one tree, it does not grow as tall. It grows to its own height, but if trees are planted around it, they grow upwards without branching out. They must seek sunlight. This is survival competition. Since they cannot move, they die if they are in the shade. So, they cannot move towards the sun. What can they do? They have no choice but to grow upwards. But then they fall over in the wind. So, they are forced into survival competition, and animals are forced into the law of the jungle.

Humans who choose these paths are increasing. Politicians and religious leaders are doing this now. They only seek to expand their own power. Is this acceptable? Large churches absorb small churches, and people flock to the large ones.

As long as the law of the jungle and survival competition are chosen, children will die. Innocent children will die on sinking ships, or if they survive, they will harbor resentment against humanity. Why are bombs constantly falling on Palestine? Why are my mother and father missing limbs? Why am I disabled? Children who witness bombs, houses collapsing, hospitals destroyed, and hundreds of children dying, what will be etched in their minds? “The politicians and religious leaders of this world are not human. They must be killed.” Will such thoughts arise or not?

This is what you call education now. This is how the world operates. We must stop this. Yet, in the Middle East, Israel and Palestine, Egypt, Libya, Iran, Iraq—all these nations are creating human bombs. There are many, are there not? I do not need to say it; terrorists are concentrated in the Middle East. They are always targeting airplanes, always targeting crowded places like department stores in Russia, causing deaths. The price for oppressing them will surely come back to us. It will come back.

Today, I speak about why we must save children. This is a very important issue. You must pay attention to this. Heaven is already prepared for you. But when I say “you,” I mean those who watch my videos worldwide. I am leaving a message. I am not speaking to you directly. To those who watch this YouTube video, my words are the eternal scripture. The Bible, Buddhist scriptures, and Tripitaka are no longer the scriptures. My words are humanity’s final scripture and your final path to survival.

Do not just babble. So, we are not without hope, are we? Since I am here, we have hope. We have hope. You must not despair. So, we must not be like the captain who abandoned the ship when the Titanic sank. Do you understand? We must not be such captains. The Sewol, a perfectly good ship discarded by Japan, was brought in, and countless people were transported on a ship that could sink at any moment. It is fortunate that those people did not die. And in the cockpit, the captain was asleep? An unlicensed third mate was at the helm, navigating through treacherous currents.

The captain of the Titanic died with the helm in his hands, drowning. Westerners have a strong sense of responsibility towards their work. But too many selfish people are emerging now. The elders of the past would die with the ship’s helm. Truly. The musicians inside would play until they died. They would not die unethically. But we cannot do that. We must be very wary of this.

The Teachings of Paul and the Second Coming

Let us look at 1 Timothy 1:13. I know the Bible by heart, but it is good to read it. 1 Timothy 1:13: “I was formerly a blasphemer, a persecutor, and a violent man.” A violent man, one who arrests people. “But I received mercy because I acted ignorantly in unbelief.” “And the grace of our Lord was exceedingly abundant, with faith and love which are in Christ Jesus.” “This is a faithful saying and worthy of all acceptance, that Christ Jesus came into the world to save sinners, of whom I am chief.” “However, for this reason I obtained mercy, that in me first Jesus Christ might show all longsuffering, as a pattern to those who are going to believe on Him for everlasting life.” “Now to the King eternal, immortal, invisible, to God who alone is wise, be honor and glory forever and ever. Amen.”

That is enough. What does this mean? Saul persecuted my disciples, seeking to kill them. Saul, who later became Paul, pursued my disciples. Why was he going to Damascus? To kill and arrest the Christians there. This Paul, who sought to kill anyone associated with Jesus, met me on the road to Damascus. What kind of person did I choose? He was better than my twelve disciples. My twelve disciples all fled when I was crucified. All twelve disciples are here.

Our security chief, what was he then? Matthew. He drew a sword and cut off the ear of a Roman soldier who came to arrest me. He struck his head, and the sword passed by, cutting off his ear. I immediately commanded him, “Put down your sword. Those who live by the sword will die by the sword. Never do that.” And I reattached the severed ear and healed it. That actually happened. Two thousand years ago. How hard must he have struck for the ear to fall off completely? I reattached the ear, restoring it. It sounds like a lie, but it is not. Do not use violence to realize truth. Violence will cease when its time is over; wait until then.

So, when my disciples were scattered, Paul was the one who spread my words throughout the world. The one who pursued my disciples ultimately spread my teachings globally. That is why I have returned as the Second Coming of Jesus, but no one recognizes me. You recognized me, did you not? About one million people in Korea probably recognize me now. So, I built this New Jerusalem here. Jerusalem is one thousand meters above sea level. It is dry, high, and receives no rain. So, where did I mostly sleep? In Jericho.

Jericho is one thousand meters below Jerusalem. Jericho is about two hundred sixty meters below sea level. It is two hundred sixty meters lower than the sea. So, Jerusalem is seven hundred sixty meters higher than sea level. How high is that? From Jerusalem, you can see Jericho. It is down below. It is like looking down from Baekdusan. So, there were many accommodations there, and I would go to Jerusalem for my duties. After my duties, I always slept in Jericho. You call it Jericho, but we called it Ericho then. I slept in Ericho.

So, that was where I slept and went up and down for my duties. In Ericho, there were about ten thousand rabbis at that time. All ten thousand rabbis’ accommodations were in Ericho. It was a lower region, about three hundred meters below sea level. Still, there was some moisture in the ground. So, Moses, on the opposite side of the Jordan River, across the Dead Sea, called Ericho “a land flowing with milk and honey.” He died without being able to enter it. He only looked at it because he had killed people. He had blasphemed God. He struck the rock two or three times because there was no water. This itself was an insult to me. That is why it happened. He could not cross and died on that mountain, looking at Jerusalem and Ericho, which were visible from there.

What mountain did he die on? Mount Nebo. Mount Nebo is visible from Jerusalem. He could not cross to the place right before his eyes. Why? He could have, but his conscience prevented him. So, two and a half million people died in the wilderness around Mount Nebo. Only two people crossed over. And their descendants were all saved and entered Israel. They entered Jericho, the land of Canaan, but not just anyone could enter. So, you, too, are chosen among the eight billion people in the world.

You must always consult an angel if you have important matters. Your reason has already been corrupted. If you are given a one-hundred-billion-won check, you are dumbfounded. You become God. You lose your mind spending money. You are the ones who bring money to build Sky Temple, and those who watch this broadcast lose their minds. You have already received my education, so if one hundred billion won comes in, you would spend ten billion and give ninety billion to build Sky Temple. Right? Raise your hand if you disagree. How do I know your intentions so well? You are fine, but most people watching this video are not.

If one hundred billion won comes in, they forget Huh Kyung-young. From then on, their environment begins to degrade. I laugh to death when I see your true intentions. You are fine, but most people watching this video are like that. Two people, a husband and wife, were doing interior design work. While tearing down an office in Seoul, gold bars poured out. The gold amounted to over thirty billion won. The husband and wife quietly collected it all, repaired the office, and left. They did not even know who the homeowner was. So, it was ownerless money. The old man who had hidden the gold died without ever telling his children about it. Why?

To prevent his children from being ruined. If those gold bars had been found, his children would have fought over them. They would have become like that interior designer. So, the father died without saying a word, even as he passed away. He thought, “Let the gold bars stay there. If I give them to you, even my burial plot will be lost. Before my grave is even dug, this family will be gone.” So, the father died without saying anything. The interior designer found it and secured thirty-five billion won. He immediately abandoned his loyal wife. He did not give her a single penny. When asked why later, he said he feared she would sue him with the money. She could have used that money to go to court.

He thought it was safer not to give her anything. Unbelievable. So, the woman sued him, and he lost everything and went to prison. But he had already taken a young woman and was living with her using that money. You understand, do you not? That there is no end if you fall into such carnal desires. You understand where the world’s religious and political leaders are entangled, do you not? You can guess where they are entangled. Absolutely not. Now that I have come, let them go their own way. I will only welcome those who hold the lamp, like a bride.

Humor, Health, and the Nature of Relationships

There is an animal that always feels sorry. What animal always feels sorry? A cow feels sorry? I knew you would say that. I knew it. It is a badger. “Oh, sorry.” It means “I am sorry.” I knew it. If I speak seriously, and you make serious faces, will happy hormones be released? You must listen while endorphins are being released. Even if I speak seriously, please smile. You are not bad people. I do not want to become an “Oh, sorry.” I am sorry, am I not? The badger is a polite animal. When it encounters other animals in the forest, it says, “Oh, sorry,” and avoids them. “Oh, sorry. Please go first. I am sorry for blocking your path.” This is how polite a badger is. So, it always feels sorry. If you give it food, it says, “Oh, sorry,” and eats. We should be like that. But if you act self-important, that is the opposite of a badger.

I asked a question, intending to give one hundred thousand “mu” if you answered correctly, but no one got it. But Park Hyun-sook just answered correctly, so I will give her one hundred thousand “mu.” One hundred thousand “mu” to her ancestors. You earned a lot of “mu” today because of Park Hyun-sook. What is it when a cow dies? “Daiso”? One hundred thousand “mu” to her. When I ask such riddles, your happy hormones are released, are they not? Do not take it too seriously. I will fix things, so you just need to listen. You just earned two hundred thousand “mu” instantly. Twenty thousand “mu” to YouTube viewers. To their ancestors, to all their family ancestors. Fun, is it not?

You must always have endorphins. That is a happy hormone, is it not? It only comes out when you laugh. It only comes out when you laugh. But when do cancer cells increase in our bodies? When happy hormones are released, endorphins come out. When cancer cells appear, what is it? Cortisol. Cortisol comes out when you get angry. It comes out when you hate others. Then, your entire body is covered in stress hormones. Then, curses come out of your mouth. When bad words come out of your mouth, your entire body’s cells have already changed. They are already covered in cortisol.

How can you curse someone, saying, “You rascal,” after your entire body has produced cancer cells just to curse them? Would a happy person laugh and say, “You rascal”? Absolutely not. When happy hormones are released, curses do not come out of your mouth. Is that not amazing? When you laugh, all the cells in your body are free of stress hormones. Cortisol completely disappears. And your complexion brightens. So, I look at your complexions, and if they seem down, I tell another riddle. There is no reason for you to produce cortisol when I am giving a lecture for the whole world, and you are not guilty.

You are not sinners. You are set apart. You already have citizenship in Heaven. So, you have no reason to produce cortisol. Cortisol takes over the entire body in one second. So, do not hate others. When I was Jesus, I said, “Love your enemies,” two thousand years ago. Why would I say, “Love your enemies”? Your enemies are often your closest family, your spouse. So, spouses fight the most. They are enemies, are they not? Spouses must love each other. But if I say, “Love your spouse,” they do not. So, I say, “Love your enemies,” disguising it. Spouses cannot fight then.

In reality, spouses are the most common enemies. Enemies are not made elsewhere. It is always the wife and husband who become enemies. They are the most numerous. So, they become enemies over trivial things, and over a long time, looking at each other, the enmity becomes fixed. They completely forget their truly hateful enemies later. But they meet this enemy every time they go home. Every time they see each other, they are provoked, filled with rage, and so this enmity penetrates deep into their bones. So, it is better to love your enemies. After all, they are your spouse. So, the word “enemy” means “spouse.” So, you should shake off your enemies and laugh.

You made an enemy of that person’s face, their appearance. But that is a shadow. It is not the person’s true self. When that shadow is cremated in a coffin, look at their bones. Look at your husband’s bones in the mortar. There is nothing. Just eye sockets, no mouth, no jaw. But there is a skull. There is nothing, is there? But a person at the crematorium can strike the mortar with a hammer, and that body disappears. Who is the person who hates and resents that shadow and is ruined? The woman who hates is ruined. During that time, her body suffers immense damage.

So, we say we change society and religious leaders, but in reality, we must start with ourselves. We must not hate others, and even changing ourselves should be left to the God-man. So, we must first become human.

Human: 1. Faith = God, 2. Filial Piety = Parents, 3. Love = Spouse, 4. Education = Children.

So, what is the first thing for a human? Faith, filial piety, love, and education. Faith is faith in God, is it not? You are created beings. You are passive beings. You are not active beings. You are passive. Filial piety is filial piety towards parents, is it not? This is love for parents. This is education for children. These four things are what we observe. This is a human.

But if you have only two of these, what are you? A human being. Four things must be present to be a human. All four must be present to be a human. You do not believe in God. You are filial to your parents, have a spouse, children, and educate them. Is this a human? No, it is a human being. You have faith. You have parents. You have a spouse, but no children. Is this a human? No, it is a human being. Why? You were unfilial. Because you did not give children to your parents, you are an unfilial child, so you are not a human. A human must possess all four. But now, human beings risk their lives not to possess these four. They do not want to possess them. And they walk around acting self-important.

The father says, “You should get married, should you not?” The son replies, “Father, why do you bring that up? I cannot even pay my rent now and am about to be evicted. Do you want to see me fight with a woman, or get divorced?” He cannot even speak. So, thirty years ago, I proposed giving one hundred million won for marriage. Now, it would be about five hundred million won. And thirty million won for each child. Now, it would be about two hundred million won. If that had been done then, elementary schools would be overflowing now. And apartment developers would not commit suicide. Apartments would be selling like hotcakes.

I came to this land of Korea because Israel lacks water. Everything you plant dies. Here, water flows year-round. In the New Jerusalem. And how fertile and beautiful is this land? What does “Geumsu Gangsan” mean? What is this character “Geum”? It is the character for brocade. It means “brocade-embroidered rivers and mountains.” So, from Geumgangsan, it is all beautiful like brocade, and water flows from every valley. Such a land does not exist in the world. Moses on Mount Nebo saw Canaan, thinking, “Oh, it is low-lying, so there must be some water there.” He saw some greenery. He called that “a land flowing with milk and honey.” He died without being able to enter it. It was next to the Dead Sea.

Why is there a Dead Sea where Jericho is? It is low-lying. The water flowing down from Galilee flows into the Dead Sea, and because the Dead Sea is low, the water cannot escape. Galilee is high. And the water flows down and gets trapped in the Dead Sea. So, it dries up and becomes salt. Do you understand? Water flows into the Dead Sea but does not flow out. If money comes in and you do not give it to others, keeping it all to yourself, you become a Dead Sea. You become a miser. That is what the Dead Sea is. It accepts, but once it enters your safe, it does not come out. Then it is not money; it becomes salt.

So, the Dead Sea is next to Jericho. Why did the Dead Sea form? Because it is low-lying. All the water from Israel flows there and dies there. The water dies. It stays there until it dries up. What is left? Only salt, a salt sea. So, if a person is blocked and does not let things flow to others, what happens? They become salt. And we call such a person “one who would not bleed a single drop even if pricked with a needle,” because they do not let out a single drop of blood, being too stingy.

The Sacred Land of Sky Temple and the Path to Peace

In this beautiful, brocade-like country, what is the New Jericho made of? It is a “Sip Seung Ji” (Ten Auspicious Sites). This is the only place in the world with a million-pyeong plain that has ten such auspicious geomantic features, like a woman’s womb. So, when you ascend, it is like a woman’s birth canal. It goes straight up. And when you turn towards us, it turns. When you enter, there is Sky Temple. This is a woman’s womb. And where the water flows down, it is curved. It curves, and the water flows down. The path follows this waterway. This is how you ascend. This is a woman’s birth canal, and this is the womb.

The entrance to the womb is covered like this. If the water flowed straight down, it would not be a womb. The baby would fall out. The baby does not fall out because the end of the womb, the entrance, is covered like this. When giving birth, it opens. A woman’s body, where a half-cell transforms into a complete cell in seventeen days, creating a human—I mentioned ten stages, did I not? Going through those ten stages to create a human body is more awe-inspiring than seeing a spaceship to the moon. It is more difficult. Sending a spaceship to the moon can be done, but this cannot be done by humans alone.

Can scientists create humans and give birth? Absolutely not. They might be able to create robots, but can they make robots pregnant? No. But you possess such abilities. You are extraordinary beings. Whether you have wealth or not is not the issue. You create people. You gave birth to a daughter. That daughter creates people again. You gave birth to another daughter. You gave birth to a son. This is no ordinary feat. So, you are all chaebols, wealthy. You possess mysterious abilities. And your ancestors gave birth hundreds of thousands of times, and there was never a time when your father or mother did not exist.

If your ancestor in the Joseon Dynasty had failed to have a son, would you exist? No. You are born into a family line that has never been broken since the Earth began. If you visit the graves of those whose lines were broken, their graves disappear over time because their descendants do not visit. But your ancestors, from the creation of the Earth until now, have always had fathers, fathers, fathers. So, you are incredibly lucky. But if there was a family that only had daughters, that would be the end of their line.

If you were born into a family with only daughters, that line would end in the 21st century. So, strangely, your lineage has continued until now, the modern era. So, you were born with heavenly blessings. And I have come to save you, to take you. It is good that I came, is it not? If I had not come, you would continue to be reborn as humans on Earth, repeating the cycle. Come up here. This person’s name is Lee So-hee. Is “So” the character for white? What character is “So”? The character “So” is for bright. The character for bright is this “So.”

This character is not commonly used in names. You should not use such characters in names. There are two types. So, you should not name carelessly. The Bible also changes names, does it not? Saul to Paul. Abraham’s wife also had her name changed, from Sarai to Sarah. Why do we change names? Because of the sound’s vibration. I give you spirit, but names are conveyed through vibration, so names are important. This is Lee So-hee. Let’s do an angel test. Guess what kind of angel test I will do. I have been lecturing, and when I say, “Come out here,” you should know what to prepare. What an unprepared woman. It is fortunate that she is not a “threadless person.” It is fortunate that she is not a “threadless person.” Does she have thread?

“Angel, if I had not met the God-man, could I have gone to a cow?” “Angel, if I had not met the God-man, would I have been born as a human after death?” (She falls.) Wake up from your dream. You cannot, can you? You cannot. “Could I have gone to a cow?” “God-man, if I had not met you, would I die and go to a cow?” (He does not fall.) One hundred percent to a cow, right? It is predetermined. Some will go to pigs, some to dogs. It is predetermined. “Angel, are there about thirty people in this room who would go to dogs if they had not met the God-man?” (He does not fall.) Yes, there are. “Angel, are there about one hundred people in this lecture hall who would go to pigs if they had not met the God-man?” (He does not fall.) Yes, there are. “Angel, are there about one hundred fifty people in this lecture hall who would go to cows if they had not met the God-man?” (He does not fall.) It says yes.

So, the most people here would go to cows. Next are pigs, then dogs. So, I know how you are distributed. Among them, this person would go to a cow. But “Angel, if I had not met the God-man, would anyone in this lecture hall have been born as a human?” (She falls.) Not a single one. So, when the God-man was born on Earth on January 1, 1950, he came because there was not a single person who would be born as a human on this Earth. Yes, I did. This is what the Bible calls the harvest time. The harvest time. I came at the harvest time.

Why did that person come? Why did he come at this time? Why did he come on January 1, 1950, during the Korean War? He came because there was no one to be born as a human; the harvest was over. He came to harvest. And he is in the process of harvesting now. At that time, I was called a madman. But later, you will have to bow to that madman. Now you understand, do you not? So, meeting the God-man is truly a miracle, is it not? No, it is not a miracle. You have accumulated many blessings and are destined for Heaven, so you came. It is fun, is it not? So, coming to Sky Temple and listening to this lecture is no ordinary blessing. And you see the God-man’s face, do you not? Seeing the God-man’s face is also no ordinary blessing. It is an immense blessing.

So, here is Goryeongsan, and here is Gaemyeongsan, and here is Surisan. They are shaped like this. These mountains are arranged like this, and the birth canal comes up and turns in like this, going to Sky Temple, to the main palace. This is inside the womb. These are all high mountains, seven hundred meters high, six hundred meters high, three of them surrounding it in a circle. The length of this dragon is tens of kilometers. Twenty kilometers to the east, twenty kilometers to the west, twenty kilometers to the south, it is all mountains. It is all dragons. The mountains are all shaped like dragons, surrounding it.

It is not just one. The mountains twist and turn like dragons. So, this is the dragon’s head. The dragon cries here. Play the sound of the dragon crying. Around 6 AM, the dragon cries. At our main palace at Sky Temple. This is the dragon’s head. Where is the dragon’s tail? The public cemetery in Byeokje is the dragon’s tail. We are at the dragon’s head. Turn up the volume. Wait, I need to show the photos first. Three people are taking photos at the main palace. The ground shakes. Suddenly, the dragon cries. As it cries, the photographer, who was taking pictures of these people, took a picture of the shaking ground. We need to explain that first.

This is during the recording of the dragon’s cry. This red tie, this sound cannot be faked. The resonance is so immense that the dragon is so huge that when it cries there, the house here shakes. I sleep, and it is hot, but I shiver. How immense is the resonance? This place is that extraordinary. This dragon cries every day at dawn. Is this an ordinary site? The ground shakes. These people were taking commemorative photos in front of our main palace, this retaining wall, and they heard the sound. They took it early in the morning. When they heard the sound, they recorded it quickly. So, they heard it in the middle. If you hear this sound, your legs tremble. Your cells shake.

Can this sound be faked? Such an immense sound cannot be faked, not even a dog’s bark. This person provided it to me, to us. Why does such a sound come from here? Because this is the dragon’s head. The dragon’s head goes all the way to Byeokje, twenty kilometers away. This is the dragon’s head. So, the main palace is built on the dragon’s head. Show the main palace photo. It is fun, is it not? This universe is not a joke. It is meticulously designed. I was destined to come here.

This is our Sky Temple. This is a side view, but in reality, is it round or not? The distance from here to here is the same as the distance from here to here. It is circular. This is the second Sky Temple, and behind it is a lake. This lake attracts the most tourists in Korea, two and a half million people annually. Here is our second Sky Temple. This is where we are now, the first Sky Temple. There is another lake here. This is the third Sky Temple. We are all by the lake, are we not? And this is the first Sky Temple built, this one million pyeong.

So, all of this totals one hundred million pyeong. That is incredible, is it not? Now, show the enlarged photo. This entire area, up to twenty kilometers, is surrounded by mountains. Is there smog? No. The US Eighth Army has been drinking water from here for forty years. Diamond spring water. So, are there rice paddies or fields here? No. Are there factories or houses? No. Only this. So, the New Jerusalem is prepared in a beautiful land. I was in a very thirsty desert, a wilderness without a single blade of grass, so I prepared such a beautiful place. If you go to these mountains, they are terrifying. If you enter the valleys, it feels like a tiger will jump out. And this is the dragon’s waist. You see it, do you not? This is the dragon’s waist. The dragon writhes incredibly; it is indescribable. It feels like the dragon is moving when you climb that mountain.

Now, enlarge this. Enlarge this. Yes, yes, scroll up. This is the main palace, is it not? Enlarge the main palace photo. This will be the main palace in the future. It is the main palace, is it not? From here to here is one hundred eighty meters, similar to the US Capitol. My sleeping quarters will be here. And the lecture hall will be inside. It is beautiful, is it not? The site where this main palace stands is now a lawn. Show it. The drawing of our Sky Temple. Why is it taking so long? The illustration drawn by children. The drawn photo. All those photos are here, are they not?

Chief Choi, the main palace photo. You should have the main palace photo here, but why is it not visible? This photo is an enlargement of the previous one. This is our lecture hall, is it not? This is a side view of Sky Temple. Inside Sky Temple, there are twenty hotels. And this is the lecture hall. These are all hotels. This is what it has become. Besides this, the drawing. The one you made. Oh, for goodness sake. Enlarge it. No, zoom out a bit. Zoom out more. Stop. It is like this, is it not? The length from here to here is the same as the length from here to here. It is circular. This is seen from the sky, is it not? This is the main palace, and this is where we are lecturing now. You see it now, do you not?

These are all hotels. And it is like this, is it not? This is where we enter. We enter by turning like this. So, this is my lecture hall. This is our Sky Temple. Beyond this, there is another Sky Temple. And beyond that, another. It is like this. This New Jerusalem has three lakes. Is the water good or not? Does spring water come out or not? Spring water comes out here, does it not? This lake will later have swans. Is it beautiful or not? It is beautiful, is it not? This is the first main palace, and this will be the headquarters that leads the world. This is a drawing. Why is this the New Jerusalem? This is a fortress. The mountains form a fortress.

This is a fortress. This is the gate, and there are fortresses like this. This is the New Jerusalem. Is it beautiful or not? We have one screen here, and another screen here, do we not? It actually looks like that, does it not? Is it possible for an ordinary person to prepare something like this? It is impossible. One hundred hotels. If I buy the ones outside later, there will be one hundred hotels. I will buy one hundred. Now, I have bought twenty. There are twenty hotels inside. These are all hotels. These are all existing things. These are all existing things. There are twenty hotels, a main palace, lecture halls, lakes, all beautiful, are they not? This is the main palace of Sky Temple.

This is the New Jerusalem, geomantically, Goryeongsan, Surisan, Gaemyeongsan, Surisan. Clear the screen. Show the blackboard. It is well drawn, is it not? You know why Sky Temple, shaped like this, is a world-renowned sacred mountain, do you not? Korea is actually shaped like a horse. But when viewed as a human, Korea is shaped like this. This is Baekdusan, the face of a person. Then, the Jangbaek mountain range descends like this. It descends like this and branches off into the Sobaeksan. This is the spine. This is the cervical spine. We have cervical vertebrae, do we not? Baekdusan is the face.

I will explain it very simply for you to understand. Then, how many ribs are there from here? There are seven. These are the Gangnam mountain range, Jeokyuryeong mountain range, Myohyang mountain range, Eunjin mountain range, Myeorak mountain range, Masikryeong mountain range, and Gwangju mountain range. So, where is Seoul? The end of the Gwangju mountain range, where is this? Odusan Observatory. In the middle, where it branches off, Samgaksan is here. So, Seoul, the capital, is here. This is our stomach, responsible for our meals. This is the stomach. The stomach is where food enters our body. This is the stomach, and Pyongyang is the heart. The heart of our body is Pyongyang. It only beats, but it is hungry. All food enters here.

Our arm comes out from here, and this is the Noryeong mountain range, the Charyeong mountain range. The Charyeong mountain range is shaped like this. This is the Charyeong mountain range, and Seoul is here. The river flowing down between them is the Imjin River. The river flowing down between them is the Yesong River. The river flowing down between them is the Daedong River. So, the Imjin River flows down between the Gwangju mountain range and the Masikryeong mountain range. Then, the Yesong River flows down between the Masikryeong mountain range and the Myeorak mountain range. These three rivers flow down from here and meet the Han River, which flows in here. This river also joins here. Then, Ganghwado is here. It flows into the West Sea like this.

So, it is here, and where is Sky Temple? Sky Temple is the character for “Heaven” (乾). If you draw the cardinal directions, it is in the northwest. In the northwest, there is the character for “Heaven.” Seoul is slightly in the northwest. In Korea. So, when this is a map of Korea, where is Seoul located? Slightly in the northwest, Seoul is here. Sky Temple is in the northwest of Seoul. It is located in the northwest. Why is the northwest important? In the countryside, houses are shaped like this. This is the main gate. After passing through the main gate, houses are shaped like this.

This is the kitchen, small room, master bedroom, living room. This is the living room, and this is the eldest son’s room. It is like this. This is our traditional house. Unless you are very wealthy, you live like this. So, here is the main gate. These are the gate rooms. This is the main gate. It is like this, and there is a wall. So, when you look at the directions, if you draw the directions, it is the “Geon” direction. Sky Temple, Jerusalem, is in the master bedroom’s position. This is the capital, and this is Seoul. This is Seoul. This is Sky Temple. It faces slightly east, and behind Seoul’s Samgaksan is Goryeongsan.

So, the father of Goryeongsan, no, no. There is Bugaksan, where the Blue House is. Then there is Samgaksan. The father of Samgaksan is Bugaksan. The father of Dobongsan is Samgaksan. The father of Goryeongsan is Dobongsan. This is Goryeongsan. The father of Goryeongsan is Gamaksan, which is above it. The father of Yongmunsan is Gamaksan. The father of Odaesan is Yongmunsan. The father of Seoraksan is Odaesan. The father of Geumgangsan is Seoraksan. The father of Myohyangsan is Geumgangsan. The father of Baekdusan is Myohyangsan. This lineage descends.

So, Baekdusan is the first generation, then second, third, fourth, fifth, sixth, seventh, eighth generation is Goryeongsan. So, it is the eighth generation ancestor. Goryeongsan is the great-great-grandfather of Dobongsan, Samgaksan, and Bugaksan. So, Goryeongsan is located here in Korea. So, Sky Temple, Jerusalem, is in this “Geon” direction. So, all the geomancy here is dead geomancy. Those who speak of “Sip Seung Ji” must come and learn from the God-man. When viewed as the land of Korea, this is the armistice line, is it not? It is close here. This is where Goryeongsan descends, at the end of the Masikryeong Gwangju mountain range.

What mountain range is this now? From here to Odaesan, what mountain range is this? To Seoraksan, what mountain range is this? To Geumgangsan, what mountain range is this? This is the Gwangju mountain range: Geumgangsan, Seoraksan, Odaesan, Yongmunsan, Gamaksan, Goryeongsan, Dobongsan, Samgaksan, Bugaksan. But where is the end of the Masikryeong mountain range? Above the Gwangju mountain range, there is the Masikryeong mountain range, beyond the Imjin River. The end of that mountain range is Songaksan. This is Songaksan. When the energy of Songaksan ended, this energy descended to Samgaksan. Now you understand, do you not? Songaksan was the capital of Goryeo.

Samgaksan was the capital of Joseon, was it not? So, when the energy from the north to the south ended, it was a geomancy that could only last five hundred years, not a thousand years. So, it became the old site of the capital, and Gyeongbokgung was built in the new site of Samgaksan. So, the capital changed every five hundred years. It descended here. So, if you go further up from Songaksan, there are also siblings like Geumgangsan. There are ancestors connected. So, Goryeongsan is truly the best of the beautiful lands in the world. Now you understand, do you not? You know which is the most important place in your home, the information about your ancestors, do you not? In a house, the master bedroom is the most important place. Then this place.

This is the appearance of a person walking. No, this is just to explain formal geomancy; it is complicated. If you go into detail, there is no end. The one who created this framework is here. I am not in a place created by others. It was created that way in the beginning. So, this is where ten thousand generals command. It is a commanding form. It commands ten thousand generals. There are not ten thousand generals in the world. So, this place becomes the place that moves the entire world. Then, you must know that there is a heavenly deity. What is the heavenly deity doing? The heavenly deity is seated. So, you can just view it like this. The heavenly deity is seated, meaning the heavenly deity has descended and is seated.

What else is there? A flying dragon is ascending. A flying dragon ascending to the sky. And peonies are in full bloom. What mountain is this? Goryeongsan, the highest, most divine mountain. I am here, am I not? So, this name was given before the Silla Dynasty. But the highest deity. This is the only mountain with the character for “divine” attached to a large mountain. Do you understand? But the highest deity has come and is here. I built the main palace there. I am building it, am I not? I am here, am I not? So, did I name this place? It was named thousands of years ago. So, this is a chosen land.

But the university presidents in Korea, it only takes fifteen minutes from Seoul, do not they? They could have built universities here, but everyone who tried to use this land died. Is that not strange? Someone died during construction, and I acquired it. Before me, artists came to build an artists’ village, but the person doing the construction died. And it failed. So, I acquired it. So, it is my place. If something else had been built there, I could not have acquired it. Everyone who tried to construct the main palace died. So, I acquired it, did I not?

What other mountain is there? The one next to it. Gaemyeongsan. Gaemyeong means “opening brightness.” So, there is Gaemyeongsan. What is the geomancy of Gaemyeongsan? The dragon plays with the wish-fulfilling pearl. The dragon plays with the wish-fulfilling pearl. Oh, it uses the character “long.” It should also use the character “hee.” The dragon plays with the wish-fulfilling pearl. This is playing. Extending it. It is the form of a dragon playing with the wish-fulfilling pearl. So, spring water comes out from there, does it not? Spring water came out from three point three kilometers underground, piercing through rock. That happened on the day my father was executed. That is the form of the dragon playing with the wish-fulfilling pearl.

What else is there? Phoenix. The form of a phoenix embracing an egg. What else is there? A golden turtle from heaven. A golden turtle. A golden turtle appears from heaven. This is Gaemyeongsan. Then there is Surisan. What is the first thing about Surisan? The form of a golden rooster embracing an egg. The second is Biseul. Lastly, the form of the “Sip Jeon Do Ga.” I cannot write “Sip Jeon Do Ga” here, so I will write it here. It is the form of the “Sip Jeon Do Ga.” So, these are about four, five, six, seven, eight, nine, ten. All ten “Sip Seung Ji” are included here. The most important thing here is this. The last cross, I was crucified on it in the past. That person is Alpha. This is Omega. It is a cross within the ten “Jeon.” This is a cross outside. This balances yin and yang. So, this Omega is the eternal cross, the cross of resurrection. This character “Jeon” for resurrection should originally be written as Omega. Alpha and Omega.

The cross is inside Omega. This is yin and yang. It is a place that achieves the yin and yang of the cross. This “Ga” means family, meaning it forms a group of followers of this path. This is the “Sip Seung Ji.” So, these ten geomantic features are the best among all geomancy. A deity from heaven descends and is seated. A flying dragon ascends to heaven. You heard the crying sound earlier, did you not? So, peonies are in full bloom. If you look from there, these mountains look like bundles of blessings. They all look like peonies in full bloom. The ten thousand generals are all these standing trees. There are hundreds of large zelkova trees. These are the generals. It is the form of ten thousand generals commanding. If you look down from there, you can see everything below.

Such a place does not exist in Jerusalem. In Israel, it is just a rocky mountain. There is no geomancy, not a single drop of water. So, it is a scene of chaos. Here is paradise on Earth. So, here, we save children and bring peace to this world. Peace is what politicians do, and religious leaders bring harmony. Harmony comes first. Harmony comes first, and then there is peace. But for politicians, peace comes first. Peace means order. Order must be established for people to live. But students hid in Myeongdong Cathedral. The police came.

Cardinal Kim Soo-hwan said, “You have come to arrest those who violated order.” So, for religion, order is not first; harmony is first. It is the duty of religion to save those who are fleeing, not to hand them over to the police. When Cardinal Kim Soo-hwan said that, the police called their superiors and were told, “Do not enter there. It will cause a stir from Rome. What will become of Korea’s dignity? You must not enter there.” It is true. That is not a place for politics to enter. You cannot infringe on religion. So, harmony comes first for us. Order is secondary for us. Whether they are thieves or good people, save them. If they are hungry, first. If they come seeking forgiveness, they are not criminals. They must be protected.

So, in a cathedral, harmony comes first, and politicians must prioritize peace, so they establish order. Peace is a scale. You place an apple here, and an apple here. This is a scale. It balances perfectly. If you place two watermelons, this is peace. It is a scale. It must be a parallel line for all people to be equal before the law. This refers to peace. This character can be changed to “law.” This character for harmony, if changed later, what is it? “Jong.” It means following Heaven. Following Heaven, “Jong.” In a family, there is a head of the family, the “Jongson,” who serves the ancestors. So, because it is “Jong,” no one can defy it. So, there is harmony and peace, and this place, Sky Temple, has no such “Sip Seung Ji” in the world.

Today, I did not tell riddles, and I did not make you laugh, so that is not good. When I tell riddles, your level goes up, does it not? You like it very much. Oh, I told too many riddles, how many did I tell? How many did I tell earlier? Did I only give two hundred thousand “mu”? No, that is strange. Did I only give two hundred thousand “mu” earlier? Really? What is it when a dog dies? Is it a dog’s death? Oh, you do not want to receive levels that much? What is it when sesame seeds die? You have to guess to get levels, do you not? You do not know what it is when a dog dies or when sesame seeds die? Freckles. You got it. No, no, today an oriental doctor got it.

Today, among these five hundred people, only Kim Jung-hoon, an oriental doctor, knows “freckles.” One hundred thousand “mu” to him. A dog dies, it is a dead dog. Sesame seeds die, it is freckles. Our oriental doctor knows, but you do not? What are the other doctors doing? There are many doctors, but the oriental doctor is skilled. It is fun, is it not? When I tell riddles, we hold our stomachs, and my riddles are quite funny. Freckles appear on your face, but you do not know what freckles are. They are dead sesame seeds stuck to your face. That is freckles. It is fun. Well, did I lecture too late? I need to finish quickly. Hurry up.

Media team, display the free meal video. Many elderly people are standing, are they not? Why is the sound so low? The line for free meals stretches all the way to Jongno 4-ga, and the Jongno District Office is demanding that the free meal location be moved. The jewelry stores complain that young customers do not come because the elderly are lining up. They should come to buy rings, but seeing people lining up for food looks pathetic. So, the jewelry store owners complain to the district office. District office employees have come here several times. But do I listen to them? No. There is nowhere else to go. Thousands of people are lining up.

Does anyone know of any other person, whether from the state or an individual, who provides free meals like the God-man? Yet, the media does not report it at all. It is truly astonishing. Next, we will have the Sky Temple promotional songs, in order of Kim Ji-yeon, Kang Ok-ki, Park Hyun-sook, and Lee Dong-seop. Hello. It is time for us to wake up, is it not? Let’s sing “Wake Up.” If you know it, sing along.

Oh, the cartoon drawing is well done. How cute are those waking animals? I was so busy watching this that I did not even look at the singer. Look at that one in the middle. It is cute, is it not? Oh, the ones next to it are mischievous. Look at these little ones. How did they draw them so cutely? They are very cute, are they not? One hundred thousand “mu” to them. That one in the middle, still half-asleep, was like that and then woke up. The animals are drawn so beautifully. It is not that easy. Oh, I am very shocked. It is well drawn, is it not? This is a great drawing internationally. Koreans are very good at drawing. Chat GPT told me that. Oh, can Chat GPT draw so beautifully? We live in a very good era. That one in the middle, even sleeping, is cute. Look at that adorable one.

Oh, the three siblings are so cute. Their heads are cute when they are bigger than their bodies. When you were babies, your heads were bigger than your bodies. But those cats are very cute. These little ones with whiskers. Cats are cute even with whiskers. Other animals, if a cow had whiskers like that, it would be strange. But cats’ whiskers are very cute, are they not? They drew the whiskers cutely. This one is still half-asleep. Oh, it is fun. They seem to live on beds. Oh, if I had such a cat, I would hug it and sleep, instead of sleeping alone every day. Let’s listen to the song again. Oh, it is too shocking.

One hundred thousand “mu” to them. It takes ten minutes just to bow. Here, they would not do it that way. You are so good that I am afraid to sing in comparison. Her body is plump, but her singing is slender. Her body is plump, but her singing is slender, is it not? Oh, how contrasting. Anyway, she sang well. The song is well made, is it not? When we create and produce things like this, we are geniuses. Other countries cannot do this. Korean youth are good at making such things. It is increasingly amazing, is it not? The song sung by our nun earlier, and then the song sung by the plump person, they are all great, are they not? Is it shameful to call a plump person “plump”? One hundred thousand “mu” to them. Ten thousand “mu” to YouTube viewers, and to their ancestors. Wow, listening to the plump person’s song really woke me up. If our Korean people are the best in the world, should not our figures also be the best in the world? If we boast of being the best in the world, our looks should also be the best in the world. Oh, an old gentleman has appeared.

Our three mountains in “Sip Seung Ji,” let’s sing “The Road to Sky Temple,” which you all know. Oh, oh. Let’s all do it together.

One hundred thousand “mu” to them. Nowadays, there are more female singers than male singers, are there not? It would have been a disaster if we did not have a male singer here. It would have been an all-female show. Oh. Did I give one hundred thousand “mu”? If I gave it, just accept it quietly, why are you like that? I forgot. I should give another one hundred thousand “mu.” Since it came up anyway. One hundred thousand “mu.” The song was so good that I was captivated by it and do not know if I gave the level or not. One hundred thousand “mu” to them. Oh, thank you, God-man. Today, we received precious words on an interesting but serious topic from our God-man. Please give him a big round of applause. Oh, thank you. Now, the God-man’s entire energy. Angel, enter the crown chakra, level, aura, full body armor.

1489 Why Must Young Children Die for No Reason? The Responsibility of Adults and the Path to a Peaceful World with Huh Kyung-young – April 26, 2025

Keyword Frequency
world: 20
children: 17
money: 16
milk: 12
God-man: 11
Sky Temple: 11
name: 10
land: 9
religion: 8
war: 8

Today’s Central Metaphor
The central metaphor compares human understanding and societal values to a child tearing up a 100-billion-won check, valuing a piece of candy more than immense wealth, symbolizing humanity’s blindness to true spiritual value and its pursuit of fleeting material gains.

Lecture in Numbers
1489: The session number of the Saturday lecture.
19: The number of refugees who froze to death recently.
90%: The percentage of areas in the US without Wi-Fi.
15,000: The number of young people who commit suicide annually in Korea.
100 billion won: The value of a check given to a child in an analogy.
100 trillion won: The value of an invisible check in an analogy.
30 years: The time ago when Huh Kyung-young proposed giving 100 million won for marriage and 30 million won for childbirth.
50 trillion won: The annual amount spent on war preparedness in Korea.
300+: The number of young people who drowned in the Sewol ferry incident.
90 degrees: The angle at which the Titanic tilted before sinking.
1 year: The duration for which Elixir Milk was tested by the National Forensic Service.
10 times: The factor by which a stock’s value increased or decreased in an example.
100 points: The perfect compatibility score with all humans, animals, and insects, attributed to Huh Kyung-young.
100 people: The approximate number of people in Seoul with whom a person has perfect compatibility.
1 person per 100,000: The ratio of people with whom one has perfect compatibility.
300 people: The number of students in one class in elementary school.
50 people: The number of students per class when divided into 6 classes.
10,000: The number of rabbis in Jericho at the time of Jesus.
250 million: The number of people who died in the wilderness with Moses.
8 billion: The current global population.
30 billion won: The value of gold bars found in an office.
35 billion won: The amount of money secured by an interior decorator.
100 million: The estimated number of people in Korea who recognize Huh Kyung-young.
1000m: The elevation of Jerusalem.
260m: The depth below sea level of Jericho.
760m: The height difference between Jerusalem and Jericho.
1950, January 1: The birthdate of Huh Kyung-young.
100 years: The number of times Huh Kyung-young collapsed from hunger during his youth.
120 billion light-years: The scale of the universe mentioned in a song.
180m: The length of the main Sky Temple building.
20km: The approximate length of the dragon’s body in the Sky Temple’s geomancy.
3.3km: The depth from which mineral water emerges at GaeMyeongSan.
40 years: The duration the US 8th Army has been drinking water from the Sky Temple area.
2.5 million: The annual number of tourists to the lake near the Sky Temple.
100 million pyeong: The total area of the Sky Temple complex.
500 people: The number of people in the audience.
20: The number of hotels currently purchased within the Sky Temple complex.
100: The projected number of hotels to be purchased.

Signature Sentence
“그러니까 어린아이한테 천억짜리 수표를 주면 찢어 버려요.”

Concise Summary & Highlights
Adults’ failures in leadership and materialism cause suffering, especially for children, necessitating a spiritual awakening for global peace.
Political and religious leaders are responsible for societal problems and the suffering of children.
Humanity often prioritizes visible, fleeting material gains over invisible, eternal spiritual values.
The current global crises, including refugee deaths and youth suicides, stem from adult mismanagement and a lack of true human connection.
Warfare and the arms industry waste vast resources that could solve global hunger and provide essential infrastructure.
True human existence is defined by faith, filial piety, love, and education, which are often neglected in modern society.
The Sky Temple site is a divinely chosen location with unique geomantic properties, destined to be a global spiritual center.
Huh Kyung-young presents himself as the God-man, the “reincarnated Jesus,” who has come to correct humanity’s path and bring about a new era.

Scriptural / Religious Citations
Timothy 1:13-17:
“[13] 내가 전에는 훼방자요 핍박자요 포행자였으나 포행자이었으나 도리어 긍휼을 입은 것은 내가 믿지 아니할 때에 알지 못하고 행하였음이라 [14] 우리 주의 은혜가 그리스도 예수 안에 있는 믿음과 사랑과 함께 넘치도록 풍성하였도다 [15] 미쁘다 모든 사람이 받을만한 이 말이여 그리스도 예수께서 죄인을 구원하시려고 세상에 임하셨다 하였도다 죄인 중에 내가 괴수니라 [16] 그러나 내가 긍휼을 입은 까닭은 예수 그리스도께서 내게 먼저 일절 오래 참으심을 보이사 후에 주를 믿어 영생 얻는 자들에게 본이 되게 하려 하심이니라 [17] 만세의 왕 곧 썩지 아니하고 보이지 아니하고 홀로 하나이신 하나님께 존귀와 영광이 세세토록 있어지이다”

Historical & Epochal Context
The lecture is situated in a period of global instability, marked by refugee crises, youth suicide epidemics, economic downturns, and ongoing conflicts (e.g., Israel-Palestine). It references past events like the Sewol ferry disaster and the Titanic sinking as examples of human failure and lack of responsibility. The speaker also alludes to a “harvest time” in 1950, suggesting a pivotal moment in human history for spiritual intervention.

Key Figures & Events Referenced
Huh Kyung-young: The speaker, presenting himself as a God-man and the reincarnated Jesus.
Lee Hyang-rim: An archangel from Tokyo, Japan, who offered flowers.
Kim Tae-wook: An angel from Japan who offered white orchids.
Hwang Hak-soo: A former National Assembly member.
Se-shim-jong Jongjeong Seongje-nim and Donhwang-nim: Religious leaders from the Se-shim-jong sect.
Moses: Biblical figure who led the Israelites, mentioned in the context of the Promised Land and his death.
Jesus: Referenced as the speaker’s past incarnation, emphasizing his teachings and the actions of his disciples.
Paul (Saul): Biblical figure, initially a persecutor of Christians, who later spread Jesus’ teachings.
Kim Soo-hwan: A cardinal who protected students during a protest in Myeongdong Cathedral.
Titanic sinking: A historical maritime disaster, used to illustrate responsibility and self-sacrifice.
Sewol ferry disaster: A recent South Korean maritime disaster, used to criticize irresponsible leadership.
Israel-Palestine conflict: An ongoing geopolitical conflict, cited as an example of human-made suffering and the creation of “human bombs.”
Korean War (6.25): The context of Huh Kyung-young’s birth in 1950.
National Forensic Service (NFS): The institution that analyzed Elixir Milk.
Chat GPT: An AI mentioned in the context of creating beautiful drawings.

Core Concept Definitions
God-man (신인): A divine being who has descended to Earth in human form, possessing both divine and human attributes, capable of solving global problems.
Sky Temple (하늘궁): A sacred site in Korea, described as a “New Jerusalem,” possessing unique geomantic properties and serving as a global spiritual headquarters.
Elixir Milk (불로유): Milk that, when inscribed with Huh Kyung-young’s name, does not spoil for thousands of years and brings about positive changes in the human body.
Se-shim-jong (세심종): A religion focused on “washing the mind.”
Shadow (그림자): A term used to describe the visible, material world, which is considered impermanent and not truly real, in contrast to the eternal soul.
Coexistence (공생): The natural law for human survival, emphasizing living together harmoniously.
Law of the Jungle (약육강식): The law of survival for animals, where the strong consume the weak.
Survival Competition (생존경쟁): The law of survival for plants, where they compete for resources like sunlight.
Four Views of Humanity (사람): A framework defining a complete human being as one who embodies faith (in God), filial piety (to parents), love (for spouse), and education (of children).
Human (인간): A being who possesses only two of the “Four Views of Humanity.”
Peace (평화): The political concept of order and justice, often associated with law and equality.
Harmony (화평): The religious concept of reconciliation and compassion, prioritizing saving and helping others over strict adherence to rules.
Ten Auspicious Sites (십승지): A geomantic term referring to ten exceptionally propitious locations, with the Sky Temple being the only one encompassing all ten.
Harvest Time (추수 때): A biblical metaphor used to describe the current era, where humanity is spiritually “harvested” by the God-man.

Central Questions & Answers
Question: Why must young children die for no reason?
Answer: Children die due to the failures and irresponsibility of political and religious leaders, who prioritize material gain and power over human life and well-being. Adults are caught in a cycle of materialism and conflict, neglecting the true value of life and the principles of coexistence.
Question: How can humanity achieve a peaceful world?
Answer: A peaceful world can be achieved by recognizing the God-man’s teachings, shifting from material pursuits to spiritual values, fostering coexistence, and replacing corrupt leadership with divine guidance. This involves prioritizing harmony (화평) over mere peace (평화) and embracing the true meaning of humanity.

Conclusion & Strategic / Philosophical Implications
The lecture concludes with a call for humanity to awaken to the presence of the God-man, Huh Kyung-young, and embrace his teachings as the ultimate path to salvation and a new world order. The philosophical implication is that humanity’s current suffering is self-inflicted due to a fundamental misunderstanding of reality, prioritizing the “shadow” (material world) over the “soul” (spiritual reality). The strategic implication is that only a divine intervention, embodied by the God-man, can rectify this course, leading to a global transformation where war, hunger, and suffering are eradicated, and true harmony and prosperity are established from the Sky Temple.

Cross-Referencing
Jesus’ teachings: The speaker frequently references his past incarnation as Jesus, particularly the command to “love your enemies” (Matthew 5:44), reinterpreting it as a directive for spouses to love each other.
Biblical prophecies: The speaker alludes to prophecies about a savior emerging from the Korean Peninsula, connecting it to his own appearance and the “harvest time.”
Korean geomancy (풍수): The lecture extensively details the geomantic significance of the Sky Temple site, referencing traditional Korean concepts like “십승지” (Ten Auspicious Sites) and the “dragon’s head” (용머리) and “dragon’s tail” (용꼬리) in relation to mountains and rivers.
Korean history and geography: References to Baekdusan, Gwangju Mountain Range, Imjin River, Yesong River, Daedong River, Songaksan, and the shifting capitals of Goryeo and Joseon dynasties are used to explain the geomantic lineage of the Korean peninsula.

Content Gaps & Unaddressed Areas
Specifics of “33 Policies”: While the “33 Policies” and “National Dividend System” are mentioned in the songs as solutions, the lecture itself does not elaborate on their details or how they would be implemented.
Mechanism of “Elixir Milk”: The lecture states that Elixir Milk doesn’t spoil and causes “changes in the human body” but avoids detailing the scientific or spiritual mechanism behind these effects, citing potential controversy.
Verification of Prophecies: The speaker mentions prophecies from “Roman sources” and Korean texts like Gyeogam Yurok, Namsago, and Wonhyo Gyeolseo, but does not provide specific citations or verifiable evidence for these claims.
Financial model of Sky Temple: The lecture mentions the acquisition of hotels and vast land for the Sky Temple but does not explain the financial model or funding sources for such large-scale projects.
Definition of “God-man”: While the term “God-man” is used, a deeper theological or philosophical explanation of its meaning within Huh Kyung-young’s system is not provided.

Future Predictions & Prophetic Statements
Global transformation: The God-man’s arrival will lead to a world where war, pollution, hunger, and national borders disappear, and Korea will become the world’s capital, leading global unification.
End of traditional scriptures: The speaker’s words will become humanity’s “final scripture” and the ultimate path to survival.
Spiritual awakening: People will eventually recognize and revere the God-man, even those who initially dismissed him as a “madman.”
Sky Temple as global headquarters: The Sky Temple will serve as the headquarters that leads the world.
Humanity’s fate without the God-man: Without the God-man’s intervention, humans would be reborn as animals (cows, pigs, dogs), as there would be no one left to be born as a human.

Executive Insight
Huh Kyung-young’s lecture presents a comprehensive worldview centered on his identity as a God-man, offering a spiritual solution to humanity’s self-inflicted crises. He critiques political and religious leaders for their materialism and failure to address suffering, particularly among children, advocating for a shift from visible, fleeting gains to invisible, eternal values. The Sky Temple is positioned as a divinely chosen “New Jerusalem,” a geomantically perfect site destined to be a global spiritual and administrative center. The core takeaway is a call for a profound spiritual awakening, emphasizing coexistence and harmony over conflict and self-interest, with the God-man’s teachings as the ultimate guide for global transformation and the establishment of a new, peaceful world order.

The Responsibility of Adults and the Path to a Peaceful World

  1. Basic Information
  • Lecture Session and Date: 1489th Saturday Lecture, April 26, 2025
  • One-sentence Main Theme or Title Summary: Huh Kyung-young discusses the profound responsibility of adults, including political and religious leaders, in preventing the suffering and death of innocent children, advocating for a world built on peace, coexistence, and spiritual understanding rather than conflict and materialism.
  • Location: Haneulgung
  • Key Segments:
    • Critique of World Leaders: Huh Kyung-young criticizes political and religious leaders for failing to change the world despite receiving support, holding them accountable for societal problems and the suffering of the innocent.
    • The Value of the Unseen: He explains that people often prioritize visible, material things over the unseen, invaluable truths and spiritual realities, likening them to children who tear up a 100-billion-won check for a piece of candy.
    • The Plight of Children and Refugees: Huh Kyung-young highlights the tragic deaths of innocent children, including refugees, due to conflict and neglect, attributing this suffering to the failures of adult leadership and societal indifference.
    • The Significance of Haneulgung and its Location: He describes Haneulgung as a divinely chosen site, a “New Jerusalem,” possessing unique geomantic properties (십승지 – ten auspicious sites) that signify its role as a global spiritual center for peace and human transformation.
    • The Importance of Coexistence and Peace: Huh Kyung-young contrasts human principles of coexistence (공생) and co-prosperity (공존공영) with the animalistic principles of “survival of the fittest” (약육강식) and “struggle for existence” (생존경쟁), asserting that human suffering arises when society adopts the latter.
  1. Core Messages
  2. Responsibility of Leadership: Political and religious leaders bear the ultimate responsibility for the world’s problems and the suffering of innocent children, as they have failed to bring about positive change despite their positions.
  • Quote: “Political leaders, religious leaders, and global clergy have completely failed to change the world and have reached this point today… They are the ones who must bear full responsibility for this world.”
  • Explanation: This statement directly attributes global issues and the plight of the vulnerable to the inaction and misguidance of those in power, emphasizing their accountability.
  1. The Value of Unseen Truths: Humanity often undervalues spiritual truths and unseen realities, prioritizing tangible, material possessions, which leads to a misunderstanding of true worth and purpose.
  • Quote: “You don’t understand the value of a check… You only think what is visible has value. The 100-billion-won check, the 100-trillion-won check we give, is an invisible check.”
  • Explanation: This analogy illustrates how people dismiss profound spiritual wisdom because it isn’t immediately perceptible, much like a child discarding a valuable check for a piece of candy.
  1. The Call for Coexistence and Peace: Human society must abandon the animalistic principles of “survival of the fittest” and “struggle for existence” and instead embrace coexistence and co-prosperity to prevent suffering and foster a truly peaceful world.
  • Quote: “Humans are choosing these things [survival of the fittest and struggle for existence]… This is what politicians and clergy are doing now. They are only trying to expand their own power.”
  • Explanation: Huh Kyung-young asserts that the adoption of competitive, destructive principles by leaders directly causes the suffering of the innocent and societal instability, contrasting it with the divine mandate for harmonious living.
  1. The Divine Purpose of Human Creation: Women possess a sacred and powerful ability to create life, making them “creation factories” for humanity, a process far more miraculous and complex than any scientific endeavor.
  • Quote: “The process of a woman’s body receiving a third substance and creating a person is an immense pain… You have such abilities. You are a tremendous being.”
  • Explanation: This highlights the profound spiritual significance of human reproduction, particularly for women, positioning it as a divine act that underscores humanity’s inherent value and creative potential.
  1. The Role of Haneulgung as a New Jerusalem: Haneulgung is presented as a divinely ordained location, a “New Jerusalem,” chosen for its unique geomantic properties and spiritual significance to serve as the global headquarters for a new era of peace and spiritual awakening.
  • Quote: “This New Jerusalem was built here… This is a chosen land.”
  • Explanation: This statement positions Haneulgung not merely as a physical location but as a spiritual nexus, a prophesied site for the manifestation of divine will and the ushering in of a new world order.
  1. Detailed Summary

Critique of Leadership and the Value of Unseen Truths
Huh Kyung-young begins by criticizing political and religious leaders worldwide, stating that they have failed to bring about meaningful change despite their positions and the resources they receive. He holds them entirely responsible for the current state of the world. He then introduces the concept of valuing the unseen, explaining that people often fail to recognize the true worth of spiritual truths, much like a child who would tear up a 100-billion-won check because they only value tangible items like candy. This analogy extends to how people dismiss the words of prophets and religious leaders, leading to societal decline. He connects this failure to recognize unseen value to current economic problems, such as housing market downturns and the desperation of individuals.

  • Main Assertions: Leaders are accountable for global issues; people prioritize visible over invisible value.
  • Analogies/Examples: A child tearing up a 100-billion-won check for candy; housing market failures and a family tragedy in Gwangju.
  • Practical Message: The audience is encouraged to look beyond superficial appearances and recognize the profound value of spiritual wisdom.

The Plight of Children and the Illusion of Reality
Huh Kyung-young highlights the tragic deaths of innocent children, including 19 refugees who froze to death, as a direct consequence of the failures of political and religious leaders. He questions the sanity of a society that allows such suffering. He then introduces a core philosophical concept: what is visible in the world is merely a “shadow,” not true reality. The true reality, he asserts, is the soul within each person. He states that even the most insignificant person possesses an eternal soul that observes and judges. He expresses his anguish at living in a world where children starve and people fight over land, calling it “hell.” He criticizes international organizations and the public for elevating leaders who perpetuate these “shadow” realities, leading to the downfall of families and society.

  • Main Assertions: Innocent children suffer due to adult negligence; the visible world is an illusion, the soul is true reality.
  • Analogies/Examples: 19 refugees freezing to death; fighting over land that belongs to no one.
  • Practical Message: The audience is urged to recognize the spiritual essence within themselves and others, moving beyond the superficiality of the material world.

Encouraging Youth and National Achievements
Transitioning to a more positive note, Huh Kyung-young discusses the importance of supporting and encouraging young people, especially in a country where 15,000 youth commit suicide annually. He praises Korea’s technological advancements, citing its leadership in AI, computer technology, and nuclear power plant construction globally. He uses the example of a malfunctioning smart board during his lecture to illustrate that mistakes are part of the learning process for young engineers, emphasizing that perfection should not be demanded. He also highlights Korea’s excellent infrastructure, such as widespread Wi-Fi and convenient public transportation, which allows even the elderly to travel freely for services like his free meal program.

  • Main Assertions: Youth need encouragement, not criticism; Korea possesses exceptional technological capabilities and infrastructure.
  • Analogies/Examples: A malfunctioning smart board as a learning opportunity; free public transport for the elderly to access free meals.
  • Practical Message: Adults should foster a supportive environment for youth, recognizing their potential and contributions, and appreciate the nation’s progress.

The Illusion of Ownership and the Wisdom of Experience
Huh Kyung-young continues by reflecting on the futility of material possessions and the illusion of land ownership. He encourages the elderly to use public transport for meditation and to observe the passing scenery, realizing that no land truly belongs to them. He states that while land deeds are in individual names, the ultimate owner is the state, which is collectively “ours.” He describes the pursuit of land ownership in youth as a “meaningless act,” which becomes clear with age, likening life to a train journey where everything is just a passing “picture.”

  • Main Assertions: Material ownership is an illusion; life is transient, and true value lies beyond possessions.
  • Analogies/Examples: Meditating on public transport; land deeds and state ownership; life as a passing picture from a train.
  • Practical Message: The audience is encouraged to detach from material desires and embrace a more spiritual, less possessive view of the world.

Personal Struggles and the Cost of War
Huh Kyung-young shares his personal history of extreme poverty and hardship as a war orphan, including attending night schools, working, and frequently collapsing from malnutrition. He recounts how teachers often paid his tuition. Despite these struggles, he abstained from alcohol, tobacco, coffee, soda, and cola his entire life, not out of “patience” but because it brought him peace. He then draws a parallel to the suffering of refugees today, emphasizing that if the world halted weapons production for just one year, the funds could solve global hunger and provide water infrastructure for all. He criticizes the constant cycle of producing, discarding, and replacing weapons, calling it a waste of resources. He also condemns the Sewol Ferry disaster, attributing it to corrupt leaders who allowed the import and modification of a discarded Japanese ship, leading to the tragic loss of young lives. He contrasts this with the Titanic captain and musicians who stayed with the ship, embodying a sense of responsibility.

  • Main Assertions: Personal hardship can lead to inner peace; global military spending is a colossal waste that could solve world problems; corrupt leadership leads to tragic consequences.
  • Analogies/Examples: His own life as a war orphan; the Titanic musicians; the Sewol Ferry disaster.
  • Practical Message: The audience is called to reflect on the true cost of conflict and corruption, advocating for responsible leadership and the redirection of resources towards humanitarian aid.

The Cycle of Violence and the Importance of Children
Huh Kyung-young expresses deep sorrow over the suffering of children, particularly refugees and those in poverty, stating that adults are failing them. He criticizes the waste of food, such as discarding rice to maintain prices, while children starve. He warns that the violence inflicted upon children, such as those in Palestine who witness atrocities, will inevitably lead to a cycle of terror and retribution. He states that these children, scarred by war, grow up to become “human bombs,” perpetuating global instability. He emphasizes that adults must prioritize the well-being of children, as they are the future. He uses the analogy of a needle without thread to describe those who only “stab” others (create weapons) but cannot “mend” their wounds (bring peace), calling them “worthless people.”

  • Main Assertions: Adult negligence causes child suffering; violence against children creates future terrorists; true humanity involves healing, not just harming.
  • Analogies/Examples: Discarding rice while children starve; children in Palestine becoming “human bombs”; a needle without thread.
  • Practical Message: The audience is urged to break the cycle of violence by protecting children and fostering a compassionate, healing society.

Prophecies, Miracles, and Divine Connection
Huh Kyung-young asserts his divine mission to change world leaders and clergy. He references prophecies from various traditions, including Roman Catholic sources and Korean texts like Gyeogam Yurok, which speak of a figure from Korea who will resolve global issues after being rejected three times by the public. He connects these prophecies to himself, citing recent media attention and “miracles” associated with his name, such as milk not spoiling when his name is written on it, confirmed by scientific analysis. He also mentions healing the blind and his unique birth as a “son without a father” (무부지자) and “without a surname” (하성부지), drawing parallels to Jesus. He demonstrates a “celestial angel test” where individuals can determine compatibility or receive guidance on decisions like stock trading by holding hands and asking questions, contrasting human fallibility with angelic wisdom. He reveals that his “compatibility” with all humans, animals, and insects is 100%, indicating a direct connection to all life.

  • Main Assertions: He is the prophesied figure to transform the world; his name and presence are associated with miracles; he has a divine connection to all living beings.
  • Analogies/Examples: Milk not spoiling with his name; healing the blind; his unique birth; the “celestial angel test” for stock trading and compatibility.
  • Practical Message: The audience is encouraged to recognize his divine authority and seek guidance through spiritual means, understanding their inherent connection to him.

The Principles of Human Existence and the Significance of Haneulgung
Huh Kyung-young contrasts the human principles of coexistence (공생) and co-prosperity (공존공영) with the animalistic principles of survival of the fittest (약육강식) and struggle for existence (생존경쟁). He states that human suffering arises when society adopts the latter, leading to conflict and the destruction of life. He emphasizes the sacred role of women as “creation factories” for humanity, a process he describes as far more miraculous than any scientific endeavor. He then introduces Haneulgung as a “New Jerusalem,” a divinely chosen site in Korea with unique geomantic properties (십승지 – ten auspicious sites). He describes its location as a “womb” (자궁혈) that nurtures life and spiritual growth, contrasting it with the barren, conflict-ridden landscape of the original Jerusalem. He explains that Haneulgung’s location is a place where a “God-man” (신인) sits, where a “flying dragon ascends to heaven,” and where “peonies bloom,” signifying its spiritual power and destiny.

  • Main Assertions: Humans must live by coexistence, not animalistic competition; women’s ability to create life is divine; Haneulgung is a unique, divinely chosen spiritual center.
  • Analogies/Examples: War vs. creation, destruction vs. peace; women as “creation factories”; Haneulgung as a “womb” and “New Jerusalem.”
  • Practical Message: The audience is called to embrace principles of harmony and respect for life, recognizing the spiritual significance of Haneulgung as a beacon of hope.

The Importance of “Person” (四覽) and the Dangers of Materialism
Huh Kyung-young warns against the corrupting influence of wealth, stating that people often lose their spiritual focus when they acquire large sums of money. He defines a true “person” (四覽 – saram) as someone who embodies four qualities: faith (信) in God-man, filial piety (孝) towards parents, love (愛) for one’s spouse, and education (敎) for children. He distinguishes this “person” from a mere “human” (人間 – ingan), who may possess only two of these qualities. He asserts that many people today fail to cultivate all four, leading to societal problems. He reiterates his 30-year-old policies of providing financial incentives for marriage and childbirth, stating that if implemented, they would have prevented current economic and social crises. He also highlights the unique geomantic properties of Haneulgung, describing it as a “silk brocade land” (금수강산) with abundant water, contrasting it with the barrenness of the Dead Sea, which he likens to a “salty miser” who only takes and never gives.

  • Main Assertions: Wealth can corrupt; a true “person” embodies faith, filial piety, love, and education; his policies would solve societal problems; Haneulgung is a land of abundance.
  • Analogies/Examples: A couple finding gold and divorcing; the Dead Sea as a “salty miser”; the four qualities of a “person.”
  • Practical Message: The audience is encouraged to prioritize spiritual and familial values over material wealth, embrace his policies, and understand the symbolic significance of Haneulgung’s location.

The Path to Heaven and the End of the Harvest
Huh Kyung-young emphasizes that meeting him is a miraculous blessing, as most people, if they had not met him, would be destined for rebirth as animals (cows, pigs, dogs). He states that he came to Earth in 1950 during the Korean War because there were no longer any humans destined to be reborn as humans, signifying the “harvest time” (추수 때) mentioned in the Bible. He explains that those who meet him are “chosen ones” who have accumulated good karma and are now being “harvested” for heaven. He encourages the audience to continue attending his lectures at Haneulgung, as it is a rare opportunity to receive immense blessings and see his face.

  • Main Assertions: Meeting him is a divine blessing that alters one’s destiny; he came during “harvest time” to save humanity; attending Haneulgung brings immense blessings.
  • Analogies/Examples: Rebirth as animals (cow, pig, dog); “harvest time” from the Bible.
  • Practical Message: The audience is urged to recognize the profound significance of their connection to him and to continue their spiritual journey at Haneulgung.

The Geomancy of Haneulgung and the Principles of Peace
Huh Kyung-young elaborates on the geomantic significance of Haneulgung, describing it as a “womb” (자궁혈) surrounded by three sacred mountains (Goryeongsan, Gaemyeongsan, Surisan) that form a “New Jerusalem.” He explains that the land is shaped like a dragon’s head, with the sound of a dragon crying heard at dawn, signifying its immense spiritual power. He details the specific geomantic forms of each mountain: Goryeongsan as “the form of ten thousand generals leading” (萬將統率形), “the form of a heavenly God-man sitting on a throne” (天神壇座形), “the form of a flying dragon ascending to heaven” (飛龍昇天形), and “the form of peonies in full bloom” (牧丹滿開形). Gaemyeongsan is described as “the form of a dragon playing with a wish-fulfilling jewel” (龍珠戱弄形), “the form of a phoenix embracing an egg” (鳳凰抱卵形), and “the form of a golden turtle emerging from heaven” (天金出亀形). Surisan is “the form of a golden rooster embracing an egg” (金鷄抱卵形), “the form of a divine emperor emerging” (琵瑟帝出形), and “the form of the ten-field Taoist family” (十田道家形), which represents the eternal cross of resurrection. He contrasts this “paradise on Earth” with the barrenness of the original Jerusalem. He then distinguishes between peace (平和), which is about order and justice (평), and harmony (和平), which is about reconciliation and compassion (화), stating that religion prioritizes harmony while politics prioritizes peace. He uses the example of Cardinal Kim Soo-hwan protecting student protestors in Myeongdong Cathedral to illustrate that religion’s role is to offer refuge and forgiveness, not to enforce political order.

  • Main Assertions: Haneulgung is a divinely chosen site with powerful geomantic properties; it is a “paradise on Earth”; religion prioritizes harmony, while politics prioritizes peace.
  • Analogies/Examples: Haneulgung as a “womb” and “dragon’s head”; the geomantic forms of the surrounding mountains; Cardinal Kim Soo-hwan protecting students.
  • Practical Message: The audience is encouraged to understand the profound spiritual significance of Haneulgung and to prioritize harmony and compassion in their lives, recognizing the distinct roles of religion and politics.
  1. Key Quotes Collection
  2. “Political leaders, religious leaders, and global clergy have completely failed to change the world and have reached this point today.”
  • Context: Criticizing the ineffectiveness of current leadership.
  1. “You don’t understand the value of a check… You only think what is visible has value.”
  • Context: Explaining the human tendency to prioritize material over spiritual value.
  1. “The visible things are all shadows. This is not actually existing.”
  • Context: Introducing the concept that the material world is an illusion.
  1. “The eternal soul within your body, that is real. That soul exists.”
  • Context: Defining the true reality as the soul.
  1. “We are suffering even one day in this world where politicians starve children.”
  • Context: Expressing anguish over the suffering of innocent children.
  1. “If the world stops producing weapons for just one year, the entire world can live well.”
  • Context: Advocating for redirecting military spending to humanitarian aid.
  1. “Humans are choosing these things [survival of the fittest and struggle for existence]… This is what politicians and clergy are doing now.”
  • Context: Criticizing leaders for adopting animalistic principles.
  1. “The process of a woman’s body receiving a third substance and creating a person is an immense pain.”
  • Context: Highlighting the divine and miraculous nature of human creation.
  1. “This New Jerusalem was built here… This is a chosen land.”
  • Context: Describing Haneulgung as a divinely ordained spiritual center.
  1. “The word ‘enemy’ actually refers to a spouse.”
  • Context: Reinterpreting the biblical command to “love your enemy” in the context of marital relationships.
  1. “A true ‘person’ (四覽) must possess all four: faith, filial piety, love, and education.”
  • Context: Defining the four essential qualities of a true human being.
  1. “This is the time of harvest. I came during the harvest time.”
  • Context: Explaining his arrival on Earth as the fulfillment of biblical prophecy.
  1. Historical / Doctrinal Connections
    This lecture by Huh Kyung-young deeply connects with and builds upon his established teachings, particularly his divine-human theory and his vision for a transformed world.

  • Divine-Human Theory and Messianic Role: The lecture strongly reinforces his claim as the God-man (신인) and reincarnated Jesus (재림 예수). He explicitly states, “I came as the reincarnated Jesus” and draws parallels between his unique birth (“son without a father,” “without a surname”) and that of Jesus . The “celestial angel test” and his 100% compatibility with all life serve as demonstrations of his divine nature and direct connection to creation, a core tenet of his divine-human theory. His assertion that he came during “harvest time” to save humanity, as there were no longer any humans destined for human rebirth, directly aligns with his messianic narrative.

  • Haneulgung as the New Jerusalem: The detailed description of Haneulgung’s geomantic properties and its designation as the “New Jerusalem” is a consistent and central theme in his teachings. This lecture elaborates on the specific auspicious forms of the surrounding mountains (Goryeongsan, Gaemyeongsan, Surisan) , solidifying Haneulgung’s role as the global spiritual headquarters and a “paradise on Earth” , a place of spiritual transformation and peace, contrasting it with the conflict-ridden original Jerusalem. This vision is integral to his plan for global unification and spiritual awakening.

  • Critique of Existing Systems and the Need for New Leadership: His sharp criticism of political and religious leaders for their failures is a recurring motif in his lectures. This aligns with his broader call for a complete overhaul of existing governance and spiritual guidance, which he believes only he, as the God-man, can provide. The emphasis on leaders being responsible for the suffering of children underscores the moral bankruptcy he perceives in current systems.

  • 33 Policies and Societal Transformation: While not explicitly listing all 33 policies, the lecture references his past proposals for financial incentives for marriage and childbirth . He states that if these policies had been implemented 30 years ago, they would have prevented current economic and social crises, such as the low birth rate and housing market issues . This connects to his overarching vision of a society transformed by his practical, divinely inspired policies.

  • Emphasis on Spiritual Over Material: The analogy of the 100-billion-won check and the concept of the visible world as a “shadow” are fundamental to his teachings on prioritizing spiritual reality over material illusion. This is a consistent message aimed at shifting human consciousness towards higher truths.

  • Newly Emphasized Points/Developments:

    • The “Harvest Time” (추수 때) Concept: The explicit declaration that he came during “harvest time” because no one was destined for human rebirth is a powerful and direct statement of his messianic purpose, perhaps more pronounced than in some previous lectures.
    • Detailed Geomantic Explanation of Haneulgung: The in-depth breakdown of the specific geomantic forms of Goryeongsan, Gaemyeongsan, and Surisan provides a more granular and mystical justification for Haneulgung’s significance, adding a layer of esoteric detail to its established importance.
    • Distinction between “Peace” (平和) and “Harmony” (和平): The clear differentiation between political “peace” (order/justice) and religious “harmony” (reconciliation/compassion) offers a nuanced perspective on the roles of governance and spirituality, highlighting the unique contribution of religion in fostering true reconciliation.
    • The “Person” (四覽) vs. “Human” (人間) Distinction: The precise definition of a “person” based on four virtues (faith, filial piety, love, education) provides a clear framework for moral and spiritual development, offering a new lens through which to evaluate human existence.

  1. Action Items & Blessing Guidance

  2. Prioritize Spiritual Over Material Value: Actively seek to understand and value unseen spiritual truths over visible material possessions, recognizing that the latter are mere “shadows.”

  3. Support and Encourage Youth: Foster a supportive and understanding environment for young people, recognizing their potential and contributions, rather than criticizing their mistakes.

  4. Embrace Coexistence and Harmony: Reject animalistic principles of “survival of the fittest” and “struggle for existence,” and instead strive for coexistence (공생) and co-prosperity (공존공영) in all aspects of life.

  5. Cultivate the Four Qualities of a “Person”: Strive to embody all four virtues: faith in God-man, filial piety towards parents, love for one’s spouse, and education for children, to become a true “person” (四覽).

  6. Attend Haneulgung Lectures and Connect with the God-man: Recognize that attending lectures at Haneulgung and seeing the God-man’s face is a profound blessing that can alter one’s destiny and elevate their spiritual level.

  7. One-Sentence Overall Summary
    Huh Kyung-young’s 1489th lecture critically examines the failures of global leaders in preventing the suffering of innocent children, advocating for a world built on spiritual understanding, coexistence, and harmony, while positioning Haneulgung as the divinely chosen “New Jerusalem” and himself as the God-man who has arrived during “harvest time” to guide humanity towards a new era of peace and spiritual awakening.

According to the speaker, what is the primary reason young children are dying without cause, such as the 19 refugees who froze to death?

① Natural disasters and unavoidable accidents
② Lack of international aid organizations
③ The failure of political and religious leaders to change the world
④ Insufficient resources in their home countries

(③ The failure of political and religious leaders to change the world, The speaker explicitly states that political and religious leaders are responsible for the suffering of children, including the refugee deaths, because they have failed to change the world despite receiving contributions. A common misconception is that such deaths are solely due to natural causes or resource scarcity, but the speaker attributes it to leadership failures.)

The speaker describes the current visible world as a mere __, with the true existence being the soul within one’s body.

(shadow, The speaker emphasizes that what is seen with the eyes is not truly real, but rather a “shadow,” and that the soul is the true, eternal existence. A common misconception is to equate physical reality with ultimate truth, which the speaker refutes.)

True or False: The speaker claims that the milk with his name written on it does not spoil, even after a year, and that this was confirmed by the National Forensic Service.

(O, The speaker explicitly states that milk with his name written on it does not spoil, even after a year, and that the National Forensic Service confirmed it contained no harmful substances or bacteria after an investigation. A common misconception might be to dismiss this as an unsubstantiated claim, but the speaker presents it as a verified fact.)

True or False: The speaker believes that humans should primarily adhere to the law of “survival of the fittest” (약육강식) and “survival competition” (생존경쟁), similar to animals and plants.

(X, The speaker explicitly states that “survival of the fittest” (약육강식) and “survival competition” (생존경쟁) are laws for animals and plants, respectively, but that humans should live by “coexistence” (공생) and “co-prosperity” (공영). A common misconception is that human society naturally follows these animalistic principles, which the speaker argues against.)

What is the speaker’s view on the purpose of money, contrasting it with the “Dead Sea” analogy?

(The speaker uses the Dead Sea as an analogy for money that is only received but not given out, becoming “salt” or useless. He implies that money should flow and be used for the benefit of others, not hoarded. A common misconception is that accumulating wealth is the ultimate goal, but the speaker suggests its value lies in its circulation and use.)

Intermediate
According to the speaker, what is the fundamental difference between the “peace” (평화) pursued by politicians and the “harmony” (화평) prioritized by religious leaders?
① Politicians prioritize economic stability, while religious leaders focus on spiritual well-being.
② Politicians prioritize order and law, while religious leaders prioritize compassion and saving individuals.
③ Politicians seek international treaties, while religious leaders seek inner peace.
④ Politicians focus on national security, while religious leaders focus on social justice.

(② Politicians prioritize order and law, while religious leaders prioritize compassion and saving individuals, The speaker explains that politicians prioritize “peace” (평화), which represents “order” (질서) and law, like a balanced scale. In contrast, religious leaders prioritize “harmony” (화평), which means compassion and protecting individuals, even those who have broken the law, as exemplified by Cardinal Kim Soo-hwan protecting students. A common misconception is that both seek the same kind of peace, but the speaker differentiates their approaches.)

The speaker describes a “person” (사람) as someone who embodies four specific virtues. What are these four virtues, and what happens if someone only possesses two of them?

(The four virtues are: faith (신) in God, filial piety (효) towards parents, love (애) for one’s spouse, and education (교) for children. If someone only possesses two of these, they are considered merely a “human” (인간), not a complete “person” (사람). A common misconception is that simply existing as a human being makes one a “person,” but the speaker defines “person” by these four fulfilled virtues.)

True or False: The speaker asserts that the current generation of young people in Korea is less capable and less technologically advanced than previous generations, leading to national problems.

(X, The speaker praises the technological capabilities of Korean youth, citing their advanced AI and computer skills, and their success in building nuclear power plants abroad. He attributes national problems to the failures of older generations and encourages supporting the youth. A common misconception is that youth are inherently less capable, but the speaker highlights their strengths.)

True or False: The speaker claims that the “New Jerusalem” (새 예루살렘성) is located in a barren, desert-like region, similar to the original Jerusalem, emphasizing spiritual rather than physical abundance.

(X, The speaker explicitly contrasts the “New Jerusalem” (하늘궁) with the original Jerusalem, describing it as a “land of silk and embroidery” (금수강산) with abundant water and fertile land, unlike the dry, rocky desert of Israel. A common misconception is that spiritual significance negates physical beauty, but the speaker highlights the physical splendor of this new location.)

What is the speaker’s perspective on the act of women giving birth, and how does he relate it to the creation of humanity?

(The speaker views a woman’s body as a “creation factory” (창조 공장) for human beings, emphasizing the immense, indescribable pain and difficulty involved in bringing a new life into existence. He states that this process is more awe-inspiring and complex than sending a spaceship to the moon, and that women possess a “tremendous ability” to create life. A common misconception is to underestimate the profound significance and difficulty of childbirth, which the speaker elevates to a divine act.)

Advanced
The speaker discusses the concept of “enemies” (원수) and advises “loving your enemies.” Who does he suggest are often one’s closest “enemies” in daily life, and what is the underlying reason for this advice?

(The speaker suggests that one’s closest “enemies” are often one’s spouse, due to the prolonged and intimate nature of their relationship, which can lead to deep-seated resentment. The advice to “love your enemies” is a disguised instruction to love one’s spouse, as direct commands to love one’s spouse might be ignored. The underlying reason is to prevent the accumulation of negative emotions (cortisol) that harm one’s own body and well-being. A common misconception is that “enemies” are always external adversaries, but the speaker points to internal, relational conflicts.)

Explain the speaker’s interpretation of the “Dead Sea” (사해) phenomenon in relation to human behavior and wealth.

(The speaker interprets the Dead Sea as a metaphor for individuals who only receive wealth but do not circulate or share it. Just as the Dead Sea receives water but has no outlet, causing it to become salty and lifeless, a person who hoards money without giving it away becomes a “salt shaker” (짠돌이) – stingy and unproductive. This behavior, according to the speaker, prevents money from being true “money” and instead turns it into “salt.” A common misconception is that holding onto wealth is always beneficial, but the speaker suggests it can lead to a stagnant and ultimately detrimental state.)

The speaker describes the geographical and spiritual significance of the “New Jerusalem” (하늘궁) by detailing three surrounding mountains and their associated “feng shui” (풍수) forms. Name these three mountains and briefly describe one unique “feng shui” characteristic associated with each, as mentioned by the speaker.

@@(The three mountains are Goryeongsan (고령산), Gaemyeongsan (개명산), and Surisan (수리산).
Goryeongsan (고령산): Associated with “Commanding Ten Thousand Generals” (만장통솔형), meaning it commands all generals worldwide, and “Heavenly God’s Seat” (천신단좌형), where a heavenly god sits.
Gaemyeongsan (개명산): Associated with “Dragon Playing with a Pearl” (용주희롱형), where a dragon plays with a wish-fulfilling pearl, and “Phoenix Embracing Eggs” (봉황포란형).
Surisan (수리산): Associated with “Golden Rooster Embracing Eggs” (금계포란형) and “Ten Fields of Daoist Families” (십전도가형), representing the ultimate cross of yin and yang.
A common misconception is that feng shui is merely superstition; the speaker presents these as profound, ancient prophecies and characteristics of a divinely chosen location.)@@

How does the speaker connect the historical lineage of mountains, from Baekdusan to Bugaksan, to the changing capitals of Korea (Goryeo and Joseon dynasties), and what does this imply about the “New Jerusalem”?

(The speaker traces a “genealogy” of mountains from Baekdusan (백두산) down through various ranges, including Geumgangsan, Seoraksan, Odaesan, Yongmunsan, Gamaksan, Goryeongsan, Dobongsan, Samgaksan, and Bugaksan. He explains that the “energy” (기운) of Songaksan (Goryeo’s capital) eventually diminished and moved south to Samgaksan (Joseon’s capital), implying that these capitals had a limited “feng shui” lifespan of around 500 years. The “New Jerusalem” (하늘궁) is located in Goryeongsan, which is presented as the “great-grandfather” (증조할아버지) of Bugaksan, suggesting it possesses a more profound and enduring spiritual significance, transcending the limitations of previous capitals. A common misconception is that capital changes were purely political; the speaker attributes them to underlying feng shui principles.)

The speaker describes his own birth as “무부지자” (fatherless child) and “하성부지” (unknown surname). What historical figure does he compare himself to with these characteristics, and what larger spiritual event does he claim his arrival signifies?

(The speaker compares himself to Jesus, who was also described as “fatherless” and of “unknown surname” 2,000 years ago. He claims his arrival signifies the “harvest time” (추수 때), a period when no one on Earth was destined to be reborn as a human, necessitating his intervention to “harvest” souls. A common misconception is that such claims are merely personal assertions; the speaker frames them within a larger eschatological narrative.)

Central Questions & Answers

  1. What is the Role of Political and Religious Leaders in Today’s World, According to Huh Kyung-young?
    Question: What does Huh Kyung-young say about the current state and responsibility of political and religious leaders in addressing global issues and societal problems?
    Answer: Huh Kyung-young asserts that political and religious leaders have failed to bring about meaningful change, despite receiving significant support from their followers. He argues that they are entirely responsible for the world’s current problems, such as economic hardship, the refugee crisis, and the suffering of innocent children. He likens people’s inability to grasp profound truths to a child tearing up a 100-billion-won check, valuing a piece of candy more than immense wealth. He believes these leaders are caught in the “current” of societal problems rather than actively changing them.
    Key Quote: “Political leaders and religious leaders, world-renowned clergy, have completely failed to change the world and have reached today. They received money from many followers but couldn’t change the world. That’s what today’s clergy are like.”

  2. Why Do Innocent Children Suffer and Die, and What is the Adult World’s Responsibility?
    Question: Huh Kyung-young discusses the tragic deaths of innocent children; what is his perspective on why this happens and the responsibility of adults?
    Answer: Huh Kyung-young expresses deep sorrow and anger over the senseless deaths of innocent children, particularly refugees freezing to death due to conflict. He criticizes adults for their lack of empathy and their focus on material possessions, which he calls “shadows,” rather than the true value of the soul. He states that the suffering of children is a direct consequence of the failures of political and religious leaders who prioritize power and conflict over human well-being. He emphasizes that adults must protect children, as failing to do so means they cannot even protect their own parents.
    Key Quote: “So, innocent children around the world are dying for no reason. The day before yesterday, 19 refugees froze to death. Even when those children were cold, no one gave them a single piece of clothing. So, how out of your mind are you people?”

  3. What is the True Nature of Reality and the Human Soul, According to Huh Kyung-young?
    Question: How does Huh Kyung-young explain the difference between visible reality and the true essence of existence, particularly regarding the human soul?
    Answer: Huh Kyung-young teaches that everything visible in the world is merely a “shadow” and not truly existent. The real existence lies within the soul inside each person, which he describes as eternal and constantly observing us. He suggests that people often fail to recognize true value, much like a child who cannot appreciate a large check because it’s not a tangible candy. He implies that focusing on the unseen, spiritual reality is crucial for understanding the world and one’s purpose.
    Key Quote: “Everything you see now is just a shadow. This is not actually existing. The soul inside your body, that is real. That soul exists.”

  4. How Does Huh Kyung-young View War, Peace, and Human Coexistence?
    Question: What are Huh Kyung-young’s views on the nature of war, the path to peace, and the fundamental principles of human coexistence?
    Answer: Huh Kyung-young defines war as the opposite of creation and peace, leading to destruction. He questions humanity’s right to wage war and destroy the land he claims to have created, emphasizing that the Earth is a shared resource, not individual property. He contrasts human existence, which should be based on coexistence (共生), with the animal kingdom’s “survival of the fittest” (弱肉强食) and the plant kingdom’s “struggle for existence” (生存競爭). He argues that when humans adopt animalistic or plant-like survival methods, innocent children suffer, leading to cycles of violence and terrorism.
    Key Quote: “War is the opposite of creation. Then war is creation… this is destruction. This is peace. So, the opposite of war is creation. Why do you destroy the humans I created? Why do you kill these children? By what authority do you wage war? Is this your land? Why are you fighting to take the land I created?”

  5. What is the Significance of the Sky Temple (하늘궁) and its Location?
    Question: What is the spiritual and geographical importance of the Sky Temple (하늘궁) and its surrounding area, as described by Huh Kyung-young?
    Answer: Huh Kyung-young describes the Sky Temple (하늘궁) as the “New Jerusalem,” located in a “land of silk and gold” (금수강산) in Korea, a place of unparalleled natural beauty and abundant water, unlike the arid Jerusalem. He details its location within a unique topographical formation resembling a “woman’s womb,” surrounded by three sacred mountains—Goryeongsan, Gaemyeongsan, and Surisan—each possessing auspicious feng shui characteristics. He claims this site is destined to be the global headquarters, a place where a “God-man” (신인) sits, dragons ascend, and a thousand generals are commanded.
    Key Quote: “This Sky Temple (하늘궁) is the headquarters that will lead the world. This is the New Jerusalem. It is a fortress. These mountain ridges are the fortress. This is the New Jerusalem.”

  6. What is the Meaning of “Human” (사람) versus “In-gan” (인간) in Huh Kyung-young’s Philosophy?
    Question: How does Huh Kyung-young differentiate between a “person” (사람) and “in-gan” (인간), and what qualities define each?
    Answer: Huh Kyung-young distinguishes between “person” (사람) and “in-gan” (인간) based on four core virtues: faith in God (信), filial piety towards parents (孝), love for one’s spouse (愛), and education for children (敎). He states that to be a true “person” (사람), one must embody all four. If one possesses only two of these virtues, they are merely “in-gan” (인간). He implies that many in modern society, despite their self-proclaimed intelligence, fall short of being true “persons” by neglecting these fundamental aspects of human existence.
    Key Quote: “So, what is a person first? Faith, filial piety, love, and education. This is faith in God. You are a created being, a passive being. You are not an active being, but a passive one. Then filial piety is filial piety towards parents. This is love for parents. This is education for children. These four things are seen. This is a person. But if there are two of these, what does it become? It’s ‘in-gan’ (인간). All four must be present to be a person.”

  7. What is the “Elixir Milk” (불로유) and its Significance?
    Question: What is the “Elixir Milk” (불로유) that Huh Kyung-young mentions, and what are its purported properties?
    Answer: Huh Kyung-young refers to “Elixir Milk” (불로유) as ordinary milk that, when his name or sticker is applied, reportedly does not spoil for thousands of years, even without refrigeration. He cites a national forensic investigation that allegedly found no harmful substances or bacteria in such milk, despite it being over a year old. He suggests this phenomenon is not humanly possible and points to it as evidence of his extraordinary abilities, causing a stir in the media.
    Key Quote: “If you write my name or my face, the milk doesn’t spoil. It doesn’t spoil for thousands of millions of years. The National Forensic Service took it because someone died at Sky Temple (하늘궁). Someone reported it. They took it, and after investigating for a month or two, the National Forensic Service announced in all major newspapers: ‘Huh Kyung-young’s Elixir Milk (불로유) has no dangerous substances. No abnormalities found in National Forensic Service analysis.’ This came out in all famous places in Korea, including Maeil Business Newspaper.”

Top 3 Recommended Questions:
What is the Role of Political and Religious Leaders in Today’s World, According to Huh Kyung-young?
Why Do Innocent Children Suffer and Die, and What is the Adult World’s Responsibility?
What is the True Nature of Reality and the Human Soul, According to Huh Kyung-young?

Why do innocent children die without reason? Adults are responsible for the suffering of children because they prioritize self-interest and conflict over coexistence and peace.

  1. Opening Remarks and Introduction of Guests
    The event began with welcoming remarks, followed by the introduction of special guests and a presentation of flowers.

1.1. Welcome and Gratitude

  1. The speaker welcomed attendees to Haneulgung and viewers of the Saturday lecture, wishing them well through the grace of the Shin-in (divine being) .
  2. Haneulgung is described as a supra-religion that unites all global faiths and people, emphasizing the importance of spreading the Shin-in’s YouTube lectures and dedicating efforts to the spiritual industry .
  3. The 1489th Saturday lecture commenced with an introduction of Huh Kyung-young Shin-in, who has dedicated his life to serving the underprivileged with true humanity .

1.2. Flower Presentations and Guest Introductions

  1. Two groups presented flowers:

  2. Hyang-rim Lee, a Grand Archangel from Tokyo, Japan, presented a flower basket to express gratitude to the Shin-in .

  3. Tae-wook Kim, representing all angels in Japan, presented a white orchid pot to the Shin-in for Teacher’s Day .

  4. Distinguished guests introduced included:

  5. Hwang Hak-soo, a former member of the National Assembly .

  6. Seong-je and Don-hwang from the Sesimjong sect .

  7. The Sesimjong sect is described as a religion that “cleanses the mind” .

  8. Critique of World Leaders and Societal Issues
    The speaker criticized political and religious leaders for failing to improve the world, highlighting their responsibility for societal problems and the suffering of innocent children.

2.1. Failure of Leadership and Public Indifference

  1. The speaker expressed disappointment that political and religious leaders, despite receiving significant donations, have failed to change the world .
  2. These leaders are held entirely responsible for the current state of the world .
  3. The public is compared to children who tear up a 100-billion-won check because they don’t understand its value, only recognizing what is visible and tangible .
  4. This analogy extends to the teachings of past sages and religious leaders, which people disregard as insignificant .
  5. The speaker recalled his past proposals, such as giving 100 million won for marriage and 30 million won for childbirth 30 years ago, which were dismissed as absurd but would have prevented current economic issues like housing market slumps .
  6. The current societal problems, including the housing crisis and related tragedies, are attributed to politicians and religious leaders who fail to bring about change .

2.2. Suffering of Children and the Illusion of Reality

  1. The speaker lamented the senseless deaths of innocent children, citing a recent incident where 19 refugees, including children, froze to death due to severe conflict in their home countries .

  2. He criticized the lack of compassion, noting that no one offered even a single piece of clothing to the freezing children .

  3. The speaker asserted that what is visible in the world is merely a shadow, not true reality; the true reality is the soul within each person .

  4. He expressed anguish over living in a world where politicians allow children to starve and people fight over land, calling it a “hell” .

  5. Educated individuals are criticized for engaging in territorial disputes, ignoring that the land belongs to a higher creator and should be shared peacefully .

  6. The speaker highlighted the indifference to the suffering of refugee children and women, stating that even international organizations like the UN are focused on “shadows” rather than the true responsibility of souls to protect the vulnerable .

  7. Societal Problems and the Importance of Youth
    The speaker discussed various societal problems, including youth suicide and the mistreatment of the elderly, while emphasizing the importance of supporting and encouraging young people.

3.1. Youth Challenges and National Responsibility

  1. The speaker noted the high rate of youth suicide in Korea, with 15,000 young people taking their lives annually, a statistic unique to the country .
  2. He questioned who would solve these problems if not the youth, attributing their struggles to the misguided paths taken by adults .
  3. Despite these challenges, Korean youth possess exceptional skills in AI and computer technology, as evidenced by their involvement in building nuclear power plants in the US, France, Sweden, and Spain .

3.2. Encouraging Youth and National Infrastructure

  1. The speaker used the example of a malfunctioning smart board to illustrate that mistakes are part of the learning process and that youth should be encouraged rather than criticized .

  2. He emphasized the need to support and give courage to young people, especially when they make mistakes, instead of blaming them .

  3. Korea boasts excellent infrastructure, including 90% Wi-Fi coverage and convenient public transportation, which allows the elderly to travel freely for services like free meals .

  4. Young people often offer their seats to the elderly on public transport, showcasing a respectful culture .

  5. The speaker described how the elderly can receive free meals and return home without cost, highlighting the country’s welfare system .

  6. He suggested that simple meals provided this way reduce the burden on women and promote a happier society .

  7. Reflections on Life, Materialism, and Personal History
    The speaker shared personal anecdotes about his past struggles, critiqued materialism, and reflected on the impermanence of life, emphasizing gratitude for modern conveniences.

4.1. Impermanence of Material Possessions and Gratitude for Progress

  1. The speaker encouraged people to use travel time for meditation and reflection, realizing that land is not truly owned but rather a shared resource .
  2. He noted that land titles are merely temporary, as the state collects taxes, making the land ultimately belong to everyone .
  3. He concluded that chasing land ownership in youth was a “futile act” .
  4. Life is compared to a train journey, with possessions being mere passing “pictures” .
  5. He expressed gratitude for modern technology, such as smart blackboards, contrasting them with the chalkboards of his school days .
  6. He recalled teachers suffering from chalk dust, which was harmful to health, and students being covered in it .
  7. This reflection underscored the progress from “barbaric times” and the need to appreciate current conveniences .

4.2. Childhood Hardship and Resilience

  1. The speaker recounted his early schooling in a classroom without a blackboard, where he wrote on the dirt floor, which quickly became dusty and difficult to write on .

  2. He described attending a rural elementary school with 300 students per grade, divided into 50-person classes, often studying in makeshift tents .

  3. He praised the dedication of his teachers, who, despite their own meager incomes and worn clothes, often paid tuition for impoverished students, including himself, a war orphan .

  4. Due to his circumstances, he attended elementary school during the day and completed middle school, high school, and university through night classes and equivalency exams, studying late into the night .

  5. He frequently collapsed from hunger and malnutrition, suffering from dry eczema all over his body, but never consumed alcohol, tobacco, coffee, soda, or cola .

  6. He reflected that his endurance wasn’t a conscious effort but rather a state where his mind felt at peace .

  7. Global Conflicts, Resource Mismanagement, and Moral Responsibility
    The speaker criticized global conflicts, the wasteful spending on weapons, and the moral failures of leaders, using examples of refugee crises and maritime disasters to illustrate his points.

5.1. Refugee Crises and Misallocation of Resources

  1. The speaker drew parallels between his past struggles and the current plight of refugees, who face death and hardship while fleeing their home countries .
  2. He argued that if the world halted weapon production for just one year, the money saved could eliminate global hunger and provide water facilities for all of Africa .
  3. Instead, weapons are produced, become obsolete, and are discarded, representing a massive waste of resources .
  4. Korea alone spends 50 trillion won annually on defense, constantly replacing outdated weapons even without active wars .
  5. He criticized the practice of importing old, discarded ships from Japan, which are then modified to carry more passengers, leading to tragedies like the sinking of a vessel with hundreds of young people .

5.2. Leadership Failures and Moral Decay

  1. The speaker condemned the actions of leaders who abandon their responsibilities, citing the example of a ship captain fleeing while young passengers drowned .

  2. He contrasted this with the Titanic orchestra, whose members continued to play until the very end, demonstrating a spirit of collective responsibility .

  3. He urged against importing old ships and questioned why government agencies would permit such practices, implying a disregard for Korean lives compared to Japanese lives .

  4. He criticized the modification of these old ships to carry more people, calling it an act of irresponsible officials that leaves no hope for the nation .

  5. The speaker expressed deep sorrow and anger over these issues, despite his usual cheerful demeanor .

  6. The Suffering of Children and Adult Responsibility
    The speaker emphasized the tragic suffering of innocent children due to adult greed and conflict, highlighting the moral imperative to protect them and the consequences of failing to do so.

6.1. Why Children Suffer and Resource Mismanagement

  1. The speaker posed the question, “Why must young children die for no reason?” attributing their suffering to the greed and actions of adults .
  2. He noted that wealthy individuals hoard resources, while children starve despite an abundance of food .
  3. He criticized the waste of grain, stating that the amount consumed by rats in Korea annually could feed all the hungry in Africa .
  4. The government spends hundreds of billions of won on grain management, ostensibly to prevent rat damage, but this money is often misused and unaccounted for .
  5. This mismanagement of public funds, derived from people’s “blood and tears,” is a significant problem .

6.2. Moral Obligation to Protect Children and the Concept of “Worthless People”

  1. The speaker urged adults to reflect on their inaction regarding the suffering of refugee and impoverished children, emphasizing that protecting children is a fundamental human duty .

  2. He noted that while Korea has a relatively good welfare system for the elderly, many cannot access benefits due to estranged children who refuse contact .

  3. This situation often forces the elderly to rely on free meal services .

  4. He used the analogy of “Momma Mia” (mommy is lost) to describe the plight of mothers whose children abandon them .

  5. The speaker introduced the concept of a “worthless person” (실없는 사람), comparing it to a needle without thread .

  6. A person who only knows how to “stab” others (cause harm) but not “sew up” their wounds (heal or help) is considered worthless .

  7. This metaphor extends to weapons like missiles and bullets, which are designed only to kill, not to save .

  8. The Speaker’s Mission and Divine Manifestations
    The speaker asserted his divine mission to transform world leaders and revealed extraordinary phenomena associated with his presence, including prophecies and miraculous events.

7.1. Prophecies of a Korean Savior and Miraculous Phenomena

  1. The speaker declared his mission to change world religious and political leaders .
  2. He mentioned recent international discussions, particularly from Rome, about a savior emerging from the Korean Peninsula, a figure rejected by the public three times .
  3. This prophecy, circulating widely after the passing of the Roman Pope, suggests that this Korean figure will solve global problems .
  4. The speaker noted that his name and image have recently gained prominence in the media, especially after a controversy involving “immortal milk” (불로유) .
  5. He explained that milk with his name written on it or his sticker attached does not spoil, even after thousands of years, a phenomenon confirmed by the National Forensic Service .
  6. This event, widely reported in major media, became a “hot topic,” leading people to question the power of his name .
  7. He stated that these occurrences are not human-made but divine manifestations, marking the beginning of his mission to transform leaders .

7.2. Divine Powers and Unconventional Birth

  1. The speaker recounted how media attention, initially critical, inadvertently spread awareness of his abilities, such as instantly curing a blind person .

  2. He shared his unique birth story: as a war orphan, he was breastfed by various women, and those who fed him experienced healing .

  3. He claimed that merely looking into his eyes can heal people .

  4. He described himself as “Mubujija” (fatherless child) and “Haseongbuji” (unknown surname), implying a divine or unconventional origin, similar to Jesus .

  5. Divine Guidance, Human Relationships, and the Nature of Conflict
    The speaker demonstrated the concept of divine guidance through a “angel test” and discussed the nature of human relationships, contrasting human conflict with the natural order of coexistence.

8.1. Divine Guidance and Human Compatibility

  1. The speaker introduced an “angel test” to demonstrate divine guidance, where a person’s hand drops if a statement is false and remains steady if true .
  2. Using this test, he showed that human knowledge is insufficient for complex decisions, such as stock trading, and that divine guidance (through an angel) provides accurate answers .
  3. He demonstrated that an individual’s compatibility with all people is typically zero, whereas his own compatibility with all humans, animals, and insects is 100% .
  4. This indicates his direct connection to all living beings, meaning their suffering is his suffering .
  5. The test also revealed that only about 100 people in Seoul (out of 20 million) would have 100% compatibility with an individual, or about one person per 100,000 .
  6. This implies that true spiritual compatibility is rare and often requires divine intervention .

8.2. War, Creation, and the Laws of Existence

  1. The speaker defined war as the opposite of creation and peace, leading to destruction .

  2. He questioned why humans destroy what he created and engage in war over land that is not truly theirs .

  3. He condemned the destruction of peace and the suffering of innocent children, including abortion and abandonment, calling these “enormous sins” .

  4. He explained that the process of a woman creating a human life is an immense and indescribable pain, emphasizing the sacredness of a woman’s body .

  5. He clarified that while the Bible states men were made from earth, women were made from the “essence” of man’s bone (rib), making them precious as “creation factories” .

  6. He contrasted the human law of coexistence (공생) and co-prosperity (공영) with the animal law of survival of the fittest (약육강식) and the plant law of survival competition (생존경쟁) .

  7. He criticized politicians and religious leaders for adopting animalistic and plant-like survival strategies, focusing on expanding their own power rather than promoting coexistence .

  8. He warned that embracing these destructive principles leads to the death of innocent children and fosters resentment, creating terrorists and a perpetually unstable society .

  9. He asserted that the suffering inflicted on children will be repaid a thousandfold .

  10. The Speaker’s Message, Personal History, and the Concept of “People”
    The speaker emphasized the importance of his message as the ultimate guide for humanity, shared more about his personal history, and defined what it means to be a “person” versus a “human.”

9.1. The Speaker’s Divine Message and Personal History

  1. The speaker stressed the critical importance of saving children, stating that his message, delivered through YouTube, is the final scripture for humanity .
  2. He offered hope, asserting that his presence brings hope and that people should not despair .
  3. He reiterated the importance of responsibility, contrasting the Titanic captain who died with his ship with the Sewol ferry captain who fled, and criticized the use of unsafe, discarded ships .
  4. He warned against the rise of selfishness and the decline of responsibility .
  5. He referenced 1 Timothy 1:13-17 from the Bible, explaining how Saul, who persecuted Jesus’s disciples, later became Paul and spread Jesus’s teachings worldwide .
  6. He claimed that his own disciples abandoned him during his crucifixion, but he chose Paul, who was more capable .
  7. He recounted a miracle where he reattached a Roman soldier’s ear, emphasizing non-violence .
  8. The speaker stated that he is the reincarnated Jesus, but few recognize him, though about a million people in Korea do .
  9. He described his past life in Jericho, a city 1000m below Jerusalem, where he often slept, contrasting it with the dry, high-altitude Jerusalem .
  10. He noted that Moses viewed Jericho as a “land flowing with milk and honey” but could not enter it due to his sins .
  11. He explained that only two people from Moses’s generation entered the Land of Canaan, with the second generation being allowed in .
  12. He asserted that his audience are chosen individuals, emphasizing the need to consult their “angels” rather than their corrupted human reason .
  13. He warned against the corrupting influence of wealth, citing an example of an interior decorator who found 30 billion won in gold but lost his family and ended up in jail due to greed .
  14. He concluded that religious and political leaders are similarly trapped by materialism .
  15. The speaker lightened the mood with a pun about a badger (오소리, sounding like “oh sorry”), humorously suggesting that badgers are polite animals that always apologize .

9.2. The Four Virtues of a “Person”

  1. The speaker used a riddle about a cow and sesame seeds to illustrate the importance of humor and positive emotions, explaining that endorphins (happiness hormones) are released when laughing, while cortisol (stress hormone) is released when angry or hateful .

  2. He noted that negative words only emerge when the body’s cells are already saturated with cortisol .

  3. He advised against hating others, recalling Jesus’s teaching to “love your enemies,” which he interpreted as loving one’s spouse, as spouses often become “enemies” .

  4. He encouraged people to overcome hatred by recognizing that the physical appearance of a person is merely a “shadow” and not their true self .

  5. He defined a “person” (사람) as someone who embodies four virtues: faith (in God), filial piety (to parents), love (for spouse), and education (of children) .

  6. Someone possessing only two of these virtues is merely a “human” (인간) .

  7. He argued that many modern “humans” fail to embody all four virtues, leading to societal problems .

  8. He reiterated his past proposals for marriage and childbirth incentives, stating that if implemented, they would have prevented current demographic and economic crises .

  9. The Significance of Korea and Haneulgung’s Location
    The speaker explained why Korea is the chosen land for his mission, detailing the unique geographical and spiritual significance of Haneulgung’s location.

10.1. Korea as the “Land of Silk and Gold”

  1. The speaker contrasted Korea’s abundant water and fertile land with the arid desert of Israel, where he previously resided .
  2. He described Korea as “Geumsu-gangsan” (금수강산), meaning “land of silk and gold,” due to its beautiful mountains and valleys with flowing water .
  3. He explained that Moses saw the Land of Canaan (Jericho) as “flowing with milk and honey” because it had some greenery compared to the surrounding desert, despite being near the Dead Sea .
  4. The Dead Sea exists because its low elevation traps water from the Sea of Galilee, causing it to evaporate and leave behind salt, symbolizing those who only receive but do not give .
  5. He compared such people to the Dead Sea, becoming “salty” and unwilling to share, even a drop of blood .

10.2. Haneulgung’s Auspicious Location and Design

  1. The speaker described Haneulgung as the “New Jericho” (새 여리고성), located on a “Sipseungji” (십승지), a rare 10-fold auspicious site with a million-pyeong (approximately 820 acres) flat area resembling a woman’s womb .

  2. He detailed the unique geographical features, including a winding path resembling a birth canal leading to the main building, which is positioned like a womb, with water flowing away discreetly .

  3. This design ensures that the “child” (spiritual energy) is not “lost,” as the entrance is concealed .

  4. He emphasized the miraculous nature of human creation within a woman’s body, calling it more astonishing than sending a spaceship to the moon .

  5. He asserted that humans possess an incredible ability to create life, making them all “chaebols” (wealthy individuals) .

  6. He highlighted the unbroken lineage of his audience’s ancestors, stretching back to the creation of Earth, signifying immense fortune .

  7. He stated that he came to rescue those who are destined for heaven .

  8. He conducted another “angel test,” revealing that without his intervention, many in the audience would be reincarnated as animals (cows, pigs, dogs), indicating that no one would be reborn as a human .

  9. He explained that he arrived during the “harvest time” (추수 때) in 1950 because humanity had reached a point where no one could be reborn as a human .

  10. He described Haneulgung’s location as being surrounded by three high mountains (Goryeongsan, Gaemyeongsan, Surisan), forming a circular, womb-like shape .

  11. The area is characterized by a “dragon” landform, with the main building situated at the “dragon’s head,” where a dragon’s cry can be heard at dawn, causing the ground to shake .

  12. He presented images of Haneulgung, including its circular design and three surrounding lakes, emphasizing its beauty and the purity of its water, which has been consumed by the US 8th Army for 40 years .

  13. He noted that the area is free from pollution, factories, or houses, making it a pristine “New Jerusalem” .

  14. The Auspicious Geography of Korea and Haneulgung
    The speaker delved into the detailed feng shui of Korea, explaining how the country’s geography, particularly the location of Haneulgung, aligns with ancient prophecies and represents a unique spiritual center.

11.1. Korea’s Geographical Significance and Haneulgung’s Location

  1. The speaker explained that Korea’s geography resembles a human body, with Baekdusan as the face, the Jangbaek Mountain Range as the spine, and various mountain ranges as ribs .
  2. Pyeongyang is the heart, and Seoul is the stomach, where all food (resources) enters .
  3. Rivers like the Imjin River, Yesong River, and Daedong River flow between these “ribs” .
  4. Haneulgung is located in the northwest of Korea, which corresponds to the “Geon” (乾) direction in feng shui, representing heaven .
  5. In traditional Korean homes, the northwest corner is the “Anbang” (main room), the most important place .
  6. He traced the lineage of mountains from Baekdusan down to Goryeongsan (where Haneulgung is located), identifying Goryeongsan as the “great-great-grandfather” of Bugaksan, Samgaksan, and Dobongsan .
  7. He explained that the Songaksan (Goryeo’s capital) and Samgaksan (Joseon’s capital) mountain ranges represent a shift in spiritual energy, with each capital lasting about 500 years .
  8. This indicates that the energy flows from north to south, and the current location of Haneulgung, Goryeongsan, is the ultimate “land of silk and gold” .
  9. He asserted that he, as the creator of this geographical framework, is present at Haneulgung, which was designed from the beginning as a place for “ten thousand generals to command” .

11.2. The Ten Auspicious Sites (Sipseungji) of Haneulgung

  1. The speaker detailed the “Sipseungji” (십승지), or ten auspicious sites, within Haneulgung, each with unique feng shui characteristics:

  2. Goryeongsan (고령산): “Mountain of the Highest Spirit,” where a divine being sits, a flying dragon ascends, peonies bloom, and ten thousand generals command .

  3. He noted that this name predates the Silla Dynasty, signifying its ancient spiritual importance .

  4. He also mentioned that previous attempts to develop the site failed, with workers dying, indicating it was reserved for him .

  5. Gaemyeongsan (개명산): “Mountain of Opening Brightness,” where a dragon plays with a Yeouiju (dragon pearl), a phoenix embraces its eggs, and a golden turtle emerges from heaven .

  6. He connected the “dragon playing with a Yeouiju” to the miraculous emergence of mineral water from 3.3 km underground on the day his father was executed .

  7. Surisan (수리산): “Mountain of Repair,” characterized by a golden rooster embracing its eggs, the emergence of a Biseul (a mythical creature), and the “Sipjeondogahyeong” (십전도가형), representing the “ten complete ways of the Tao” .

  8. The Sipjeondogahyeong symbolizes the Alpha and Omega, the eternal cross of resurrection, representing the harmony of yin and yang .

  9. He contrasted Haneulgung’s abundant and beautiful landscape with the barren, rocky mountains of Jerusalem, calling Haneulgung a “paradise on Earth” .

  10. He distinguished between “Pyeonghwa” (평화 – peace, order) for politicians and “Hwapyong” (화평 – harmony, peace) for religious leaders .

  11. He cited Cardinal Kim Soo-hwan’s protection of student protestors in Myeongdong Cathedral from police, illustrating that religious institutions prioritize harmony and protection over political order .

  12. He explained that “Pyeong” (평) represents legal equality and order, while “Hwa” (화) represents following heaven’s will .

  13. He concluded by emphasizing the unique and unparalleled auspiciousness of Haneulgung as a Sipseungji .

  14. Humor, Free Meals, and Promotional Songs
    The speaker used humor to engage the audience, highlighted his free meal service, and concluded with promotional songs performed by various individuals.

12.1. Humor and Free Meal Service

  1. The speaker continued to use riddles to entertain the audience and boost their “level” (spiritual status), emphasizing the importance of humor for happiness .
  2. He then showed a video of his free meal service, noting the long lines of elderly people extending for blocks .
  3. He mentioned that local businesses complained about the lines, but he refused to move the service, as there was no other place for thousands of elderly to eat .
  4. He criticized the media for not reporting on his free meal service, despite its significant impact .

12.2. Promotional Songs and Closing Remarks

  1. The event concluded with several promotional songs:
  2. “Wake Up” (깨어나라) was performed, advocating for the National Dividend System and Huh Kyung-young‘s 33 policies to create a better world .
  3. “Hymn to Shin-in” (허경영 찬가) was sung by Kang Ok-gi, praising the Shin-in’s arrival as the reincarnated Jesus in Korea .
  4. “Drunk on National Pride” (국뽕에 취해) was performed by Park Hyun-sook, celebrating Korea’s excellence and the Shin-in’s prophecy that Korea would lead the world .
  5. “The Road to Haneulgung“ (하늘궁 가는 길) was performed by Lee Dong-seop, describing the journey to Haneulgung as a path to fulfilling wishes and finding happiness .
  6. The speaker expressed gratitude to the performers and concluded the lecture with a final blessing, invoking divine energy for the audience .

Why do children die without reason?

Children die without reason because of the failures of politicians and religious leaders who prioritize power and self-interest over peace and the well-being of others.

This lecture challenges conventional wisdom, urging listeners to question why innocent children suffer and highlighting the failures of political and religious leaders. It offers a unique perspective on humanity’s true purpose and the path to a harmonious world, encouraging self-reflection and a shift from self-interest to collective well-being.

  1. The Failures of Leadership and the Suffering of Children

1.1. Political and Religious Leaders Have Failed Humanity
The speaker argues that current leaders, both political and religious, have failed to improve the world, leading to widespread suffering.

  1. Leaders Have Not Changed the World
  2. The speaker claims that political and religious leaders have not changed the world for the better, despite receiving significant contributions from their followers .
  3. This failure means that these leaders are responsible for the world’s problems, including wars .
  4. People Value Tangible Over Intangible Truths
  5. The speaker compares people to children who would tear up a 100-billion-won check because they don’t understand its value, preferring a piece of candy instead .
  6. Similarly, people often ignore profound truths and spiritual messages, focusing only on what they can see and touch, which the speaker calls “shadows” .
  7. This tendency to disregard the words of prophets and religious leaders has led to the current state of the world .
  8. Past Warnings Ignored, Leading to Current Crises
  9. The speaker recalls advocating for policies like giving 100 million won for marriage and 300,000 won for childbirth 30 years ago, but these ideas were dismissed as absurd .
  10. Because these warnings were ignored, the country now faces economic hardship, such as a stagnant housing market, which has driven people to extreme acts like murder-suicide .
  11. The speaker asserts that politicians and religious leaders are responsible for creating these problems, as they have simply “eaten the rice” provided by their followers without truly changing the world, allowing society to drift aimlessly .

1.2. The Tragic Consequences of Societal Neglect
The speaker highlights the tragic deaths of innocent children and the ongoing suffering caused by human conflict and materialism, emphasizing that these are not natural occurrences but consequences of human actions and misplaced values.

  1. Children Dying Due to Neglect

  2. The speaker recounts a recent incident where 19 refugee children froze to death because they had to flee their war-torn country and no one provided them with warm clothes .

  3. This tragedy demonstrates a severe lack of compassion and a distorted sense of reality among people .

  4. The Illusion of Material Reality

  5. The speaker explains that what people see with their eyes is merely a “shadow” and not truly real; the true reality is the soul within each person .

  6. Even the most humble person has a soul that observes and judges human actions .

  7. The Pain of Witnessing Injustice

  8. The speaker expresses deep sorrow and anger at politicians who allow children to starve and individuals who wage war to seize land .

  9. The speaker questions why people fight over land that ultimately belongs to no one, leading to the suffering and death of refugees, women, and children .

  10. Leaders as False Idols

  11. International organizations like the UN are also seen as mere “shadows” because they fail to protect the vulnerable, and people continue to elect and idolize leaders who perpetuate these problems .

  12. The speaker warns that this societal failure is causing children to disregard their parents’ advice and leading to widespread ruin .

  13. The Speaker’s Critique of Modern Society and Call for Change

2.1. Critiquing Societal Values and the Treatment of Youth
The speaker criticizes society’s misplaced priorities, particularly the neglect of young people and the failure to appreciate technological advancements, contrasting this with the hardships of past generations.

  1. Appreciation for Modern Technology
  2. The speaker acknowledges the advanced technology of the modern blackboard, contrasting it with the chalkboards of the past, and emphasizes gratitude even when things malfunction .
  3. The Neglect of Youth and National Crisis
  4. The speaker laments that older generations rely on young people to fix technological issues but simultaneously strip them of hope and job opportunities .
  5. This neglect contributes to South Korea having the highest youth suicide rate in the world, with 15,000 young people taking their lives annually .
  6. The speaker asserts that the elders’ misguided path is causing this suffering, despite Korean youth possessing world-leading skills in AI and computer technology, as evidenced by their work on nuclear power plants globally .
  7. Encouraging and Supporting Young People
  8. The speaker views technological malfunctions as opportunities for young people to learn and develop their skills, rather than failures .
  9. Therefore, society should encourage and support young people, offering warmth and understanding when they make mistakes, instead of criticizing them .

2.2. The Speaker’s Personal History and Vision for a Harmonious Society
The speaker shares personal anecdotes of hardship and highlights Korea’s unique advantages, advocating for a society built on simple happiness, respect for elders, and an end to wasteful military spending.

  1. Korea’s Unique Advantages and Simple Joys

  2. The speaker praises Korea’s widespread Wi-Fi and convenient public transportation, which allows even the elderly to travel freely for simple pleasures like a free meal .

  3. The speaker describes a scenario where an elderly couple enjoys a free meal and ramen broth, emphasizing the simple happiness this brings and advocating for a society that eases the burden on women .

  4. Spiritual Practice in Everyday Life

  5. The speaker encourages people to practice meditation and breathing exercises even on public transport, viewing the passing scenery as a reminder that all land ultimately belongs to everyone, not just individuals .

  6. This perspective helps people realize the futility of material possessions and the transient nature of life, like a journey on a train .

  7. Reflecting on Past Hardships and Gratitude for Progress

  8. The speaker recalls the difficult conditions of past education, where teachers suffered from chalk dust, leading to lung disease, and students had to clean chalkboards, inhaling harmful particles .

  9. The speaker emphasizes that such unhygienic conditions were common in the past, and therefore, people should be grateful for modern advancements like advanced blackboards, even when they malfunction .

  10. The Speaker’s Childhood Poverty and Dedication to Education

  11. The speaker shares a personal story of attending elementary school in a tent classroom, writing on dirt floors, and having teachers who were poorly paid but dedicated, often paying tuition for impoverished students .

  12. As a war orphan, the speaker faced extreme poverty, studying mostly at night and through equivalency exams, often going hungry and collapsing from malnutrition .

  13. The speaker describes suffering from severe malnutrition, which caused skin conditions and frequent fainting spells, yet never consumed alcohol, tobacco, coffee, soda, or cola .

  14. A Call to End Wasteful Military Spending

  15. The speaker argues that if the world stopped producing weapons for just one year, the money saved could solve global hunger and provide clean water for everyone in Africa .

  16. Instead, billions are wasted annually on weapons that become obsolete and are discarded, highlighting the absurdity of prioritizing war over human well-being .

  17. The Speaker’s Divine Mission and the Path to a New World

3.1. Critiquing Irresponsible Leadership and the Value of Life
The speaker condemns the irresponsible actions of leaders that lead to the loss of innocent lives, particularly children, and emphasizes the sacredness of human life and the need for compassion over destruction.

  1. The Tragedy of the Sewol Ferry Disaster
  2. The speaker criticizes the government for importing a discarded Japanese ship, the Sewol Ferry, which was then overloaded and sank, causing the deaths of hundreds of young people .
  3. The speaker condemns the captain for abandoning the ship and the adults for prioritizing their own lives over the children, contrasting this with the Titanic captain who stayed with his ship and the musicians who played until the end .
  4. This event highlights a lack of responsibility and an increase in selfishness among leaders .
  5. The Unjust Suffering of Children
  6. The speaker asks why innocent children must die when there is enough wealth and food in the world, criticizing the waste of resources like rice that is discarded to maintain prices .
  7. The speaker points out that the amount of grain wasted in Korea alone could feed the hungry in Africa, yet billions are spent on grain management rather than aid .
  8. The speaker questions what adults are doing to address the suffering of refugee and impoverished children, emphasizing that people should prioritize heavenly will over worldly knowledge .
  9. The Failure of Filial Piety and Social Welfare
  10. The speaker acknowledges that Korea has a relatively good welfare system for the elderly, including nursing homes and basic income support .
  11. However, many elderly people cannot receive these benefits because their children, though listed on their family register, are unreachable or refuse to support them, forcing the elderly to rely on free meal services .
  12. The speaker uses a riddle about a lost mother (“Mamamia”) and a needle without thread to illustrate the importance of having what is necessary and being able to help others, not just harm them .
  13. The Contrast Between Destruction and Creation
  14. The speaker criticizes the focus on creating weapons like missiles and bullets, which are designed to “pierce” and destroy, rather than “thread” that can mend and heal .
  15. The speaker states that he has come to correct the ways of religious and political leaders, emphasizing the need to save lives rather than destroy them .

3.2. The Speaker’s Divine Identity and Miraculous Powers
The speaker reveals his divine identity, supported by prophecies and miraculous events, and demonstrates his unique ability to connect with all beings and provide guidance beyond human understanding.

  1. Prophecies of a Korean Savior
  2. The speaker mentions recent rumors from the Vatican and other sources that a savior will emerge from the Korean Peninsula, a person rejected by the public three times, who will solve global problems .
  3. This prophecy, which intensified after the passing of a Roman Pope, aligns with ancient Korean prophecies like Gyeogam Yurok and Namsago, which foretell the appearance of a saint in the Jinsa year (the current year) .
  4. Miraculous Phenomena and Media Attention
  5. The speaker notes that major Korean media outlets, which previously ignored him, suddenly began reporting on unusual events related to him, such as milk not spoiling when his name is written on it .
  6. A government forensic investigation confirmed that milk with his name written on it remained uncorrupted for a year, with no harmful substances or bacteria, a phenomenon that even refrigerated milk cannot achieve .
  7. This scientific validation of his power has caused his name to become widely known, fulfilling prophecies and signaling his emergence .
  8. The Speaker’s Supernatural Abilities and Divine Origin
  9. The speaker asserts that the events unfolding are not human-made but divine, confirming his mission to correct religious and political leaders .
  10. He mentions media reports about his ability to instantly cure blindness and his unique birth as a “child without a father” and “without a surname,” similar to Jesus .
  11. Divine Guidance for Human Decisions
  12. The speaker illustrates the limitations of human intellect by posing a stock market dilemma, suggesting that only a divine being can provide the optimal solution .
  13. He demonstrates that his “angels” can provide accurate answers to complex questions, such as whether to sell stocks that have risen or fallen dramatically .
  14. The speaker also reveals that his compatibility with all humans, animals, and insects is 100%, implying a deep, universal connection .
  15. He explains that while individual humans may only find one compatible partner among 100,000, he can harmonize all relationships, suggesting that he is the only one who can truly resolve conflicts .

3.3. The Speaker’s Philosophy of Creation, Coexistence, and Human Purpose
The speaker contrasts human conflict and destruction with the divine purpose of creation and coexistence, emphasizing the sacred role of women in creation and the importance of living in harmony, not competition.

  1. War as the Opposite of Creation
  2. The speaker defines war as the opposite of creation, equating it with destruction, while creation is synonymous with peace .
  3. He questions why humans destroy what he, as the creator, has made, particularly why they kill children and fight over land that is not truly theirs .
  4. The speaker laments that children are sacrificed in conflicts caused by adults, highlighting the immense sin of abortion and child abandonment .
  5. The Sacred Role of Women in Creation
  6. The speaker describes the immense pain and difficulty a woman endures during pregnancy and childbirth, calling it a process more astonishing than sending a spaceship to the moon .
  7. He explains that while men were made from earth, women were created from man’s rib bone (the strongest bone), making them precious and capable of bearing children, thus serving as “human creation factories” .
  8. The Principle of Coexistence
  9. The speaker asserts that the Earth is a shared, common land, not individual property .
  10. He states that the purpose of human existence, given by heaven, is coexistence (공존 공생), meaning living together in harmony, not solely for oneself .
  11. Contrasting Human, Animal, and Plant Survival
  12. The speaker contrasts human coexistence with the survival principles of animals and plants:
  • Animals follow the law of the jungle (약육강식), where the strong consume the weak, forming a natural food chain .
  • Plants engage in survival competition (생존경쟁), growing taller to reach sunlight when surrounded by other plants .

  1. The Dangers of Adopting Animalistic Survival Instincts

  2. The speaker warns that politicians and religious leaders are increasingly adopting animalistic survival instincts, focusing on expanding their own power and influence, leading to the demise of smaller entities .

  3. This behavior results in innocent children suffering and dying, fostering deep resentment and hatred, as seen in regions like Palestine .

  4. Children who witness such atrocities grow up believing that leaders are not human and deserve to be killed, leading to terrorism and societal instability .

  5. The Inevitable Consequences of Oppression

  6. The speaker emphasizes that the Middle East continues to produce “human bombs” (terrorists) due to ongoing conflicts and oppression .

  7. He warns that the oppression inflicted upon these people will inevitably lead to severe repercussions for those who caused it .

  8. The Speaker’s Message as the Final Scripture

  9. The speaker stresses the critical importance of saving children and urges his audience, who are already destined for heaven, to pay attention .

  10. He declares that his words, delivered through this video, are the final scripture for humanity, superseding all previous religious texts like the Bible and Buddhist sutras, and offering the ultimate path to salvation .

  11. Despite the gravity of his message, the speaker offers hope because of his presence .

  12. The Speaker’s Teachings on Inner Transformation and the Geomancy of Cheonbu

4.1. The Importance of Responsibility, Love, and Inner Peace
The speaker reiterates the importance of responsibility, contrasting it with selfishness, and teaches that inner peace and love, especially for one’s “enemy” (often a spouse), are crucial for personal well-being and societal harmony.

  1. Responsibility vs. Selfishness
  2. The speaker criticizes the irresponsible actions of the Sewol Ferry captain, who abandoned the ship, contrasting it with the Titanic captain who stayed until the end, highlighting the strong sense of responsibility in Western culture .
  3. He warns against the rise of extreme individualism and emphasizes that true responsibility means facing death with integrity, like the Titanic musicians who continued to play .
  4. The Story of Saul and Paul: Transformation and Forgiveness
  5. The speaker references the biblical story of Saul, who persecuted Jesus’s disciples but later transformed into Paul, becoming a key figure in spreading Christianity .
  6. He recounts an incident where one of his disciples, like Peter, violently attacked a Roman soldier, but the speaker intervened, healed the soldier, and taught against violence, emphasizing that truth should not be realized through force .
  7. This story illustrates that even those who initially oppose the truth can become its greatest proponents, and that forgiveness and non-violence are paramount .
  8. The Speaker’s Unique Role and the “Harvest Time”
  9. The speaker claims to be the reincarnated Jesus, but few recognize him, though about a million people in Korea have .
  10. He describes the New Jerusalem as being in Korea, a fertile land, unlike the arid Jerusalem of 2,000 years ago, where he often stayed in Jericho, a lower-lying area, for comfort .
  11. He explains that Moses, who killed a person and insulted God, was only allowed to see the “land flowing with milk and honey” (Jericho) from afar before he died, symbolizing that not everyone can enter the promised land .
  12. The Dangers of Materialism and the Importance of Spiritual Guidance
  13. The speaker warns that people’s reason is corrupted by materialism, making them lose their minds over money, like a 100-billion-won check .
  14. He contrasts his followers, who would use such wealth for the “Heavenly Palace,” with others who would succumb to greed and corruption .
  15. He shares a cautionary tale of a man who found 35 billion won in gold, abandoned his wife, and ended up in jail, illustrating the destructive power of greed and materialism .
  16. The Importance of Happiness and Avoiding Negative Emotions
  17. The speaker uses a humorous riddle about an “otter” (오소리, o sori, meaning “oh, sorry”) to lighten the mood, emphasizing that people should laugh and be happy .
  18. He explains that endorphins, or “happiness hormones,” are released when one laughs, while cortisol, a stress hormone, is released when one harbors hatred or anger .
  19. Cortisol quickly dominates the body, leading to negative speech and physical deterioration, whereas laughter purifies the body and brightens one’s complexion .
  20. Love Your Enemy: A Teaching for Spouses
  21. The speaker explains that his teaching “love your enemy” from 2,000 years ago was primarily directed at married couples, as spouses often become each other’s greatest “enemies” .
  22. He advises people to let go of resentment and laugh, recognizing that the physical appearance one dislikes is merely a “shadow” and not the true essence of a person .
  23. He encourages people to look at the bones after cremation to understand the impermanence of the physical body, emphasizing that holding onto hatred only harms oneself .

4.2. The Four Pillars of a “Person” and the Geomancy of Cheonbu
The speaker defines a “true person” by four essential qualities and then elaborates on the unique geomantic significance of Cheonbu (Heavenly Palace) in Korea, describing it as the New Jerusalem and a place of immense spiritual power.

  1. Defining a “Person” vs. “Human”
  2. The speaker defines a “person” (사람) as someone who embodies four qualities: faith (믿음) in God, filial piety (효도) towards parents, love (사랑) for one’s spouse, and education (교육) for children .
  3. He states that someone possessing only one or two of these qualities is merely a “human” (인간), not a true “person” .
  4. For example, a person with faith, filial piety, and a spouse but no children is still just a “human” because they failed to procreate, which is considered a duty .
  5. The speaker laments that modern “humans” actively avoid these four pillars, prioritizing self-interest over family and societal duties .
  6. He reiterates his 30-year-old proposals for marriage and childbirth incentives (100 million won for marriage, 30 million for a child, now equivalent to 500 million and 200 million respectively), arguing that these policies would have prevented current societal problems like low birth rates and housing market crises .
  7. Korea as the New Jerusalem: A Land of Abundance
  8. The speaker contrasts Korea, a land with abundant water and fertile ground, with Israel, which is arid and barren .
  9. He describes Korea as a “brocade land” (금수강산), meaning beautiful like embroidered silk, with water flowing from every valley, making it an ideal location for the New Jerusalem .
  10. He explains that Moses’s description of Canaan as a “land flowing with milk and honey” was based on a mere glimpse of some greenery in an otherwise dry region, near the Dead Sea, which is a salty, lifeless body of water .
  11. The Dead Sea’s salinity is due to its low elevation, trapping water from the Galilee, which then evaporates, leaving only salt .
  12. This serves as a metaphor: a person who only takes and does not give, like the Dead Sea, becomes a “salt shaker” (짠돌이), meaning stingy and lifeless .
  13. The Geomantic Significance of Cheonbu (Heavenly Palace)
  14. The speaker describes Cheonbu as a “ten auspicious site” (십성지), a rare location with ten unique geomantic features, resembling a woman’s womb .
  15. The entrance path curves like a woman’s birth canal, leading to a central area that represents the womb, where water flows out in a concealed manner, preventing “miscarriage” of energy .
  16. He emphasizes that the process of human creation within a woman’s body is more astonishing and complex than sending a spaceship to the moon, highlighting the incredible power and value of human life .
  17. The Speaker’s Divine Purpose and the “Harvest Time”
  18. The speaker asserts that everyone is a “chaebol” (재벌, wealthy conglomerate owner) because they possess the ability to create life, and their lineage has continued unbroken for hundreds of thousands of generations .
  19. He claims that his arrival is to “save” those who are blessed, as prophecies indicate that without his intervention, no one would be reborn as a human .
  20. He states that he came during the “harvest time” (추수대) in 1950, when no one was destined to be reborn as a human, to gather the souls .
  21. The speaker concludes that meeting him is a miracle, a result of accumulating great blessings, and listening to his lectures is a rare privilege .
  22. The Geomantic Features of Cheonbu’s Location
  23. The speaker describes Cheonbu’s location as being surrounded by three high mountains: Goryeongsan (고령산), Gyemyeongsan (계명산), and Surisan (수리산), forming a circular shape .
  24. The “dragon’s length” (용의 길이) extends for 20km in each direction, with mountains resembling dragons, and the main palace is situated at the “dragon’s head” (용머리) .
  25. He plays a recording of a “dragon’s cry” (용 우는 소리) heard at dawn, which causes the ground to shake, indicating the immense power of the site .
  26. The speaker presents an aerial view of Cheonbu, showing its circular layout, three lakes, and numerous hotels, covering a total of 100 million pyeong (approximately 82,000 acres) .
  27. He emphasizes that the area is free from pollution, with pristine water used by the US military for 40 years, making it a true New Jerusalem .
  28. The speaker explains that Korea’s geography resembles a human body, with Baekdusan as the face, the Baekdusan mountain range as the spine, and various mountain ranges as ribs .
  29. Seoul is located in the “stomach” area, responsible for nourishment, while Pyongyang is the “heart” .
  30. Cheonbu is located in the northwest (서북쪽) of Korea, which corresponds to the “master’s room” (안방) in a traditional Korean house, the most important and auspicious place .
  31. He traces the lineage of mountains, showing Goryeongsan as the “great-great-grandfather” of Bugaksan, Samgaksan, and Dobongsan, further emphasizing its geomantic importance .
  32. The speaker lists the ten auspicious geomantic features of Cheonbu:
  • Goryeongsan (고령산): “Mountain where the highest deity sits” (천신단좌), “Flying dragon ascending to heaven” (비룡승천), “Peonies in full bloom” (목단만개), “Commanding ten thousand generals” (만장통솔형) .
  • Gyemyeongsan (계명산): “Dragon playing with the wish-fulfilling jewel” (용주희롱행), “Phoenix embracing its eggs” (봉황포란형), “Golden turtle emerging from heaven” (천금출구행) .
  • Surisan (수리산): “Golden rooster laying eggs” (금계포란형), “Light emerging” (빛을출), “The Way of the Ten Crosses” (도가십전도) .

  1. The “Way of the Ten Crosses” (도가십전도) symbolizes the yin and yang of the cross, representing eternal resurrection and the gathering of followers .

  2. The speaker highlights that this site was destined for him, as previous attempts to develop it by others resulted in their demise, allowing him to acquire it .

  3. He contrasts Cheonbu’s lush beauty with the barren, rocky landscape of Jerusalem, emphasizing that Cheonbu is a paradise on Earth .

  4. The speaker explains the difference between peace (평화) for politicians, which prioritizes order (질서), and harmony (화평) for religious leaders, which prioritizes compassion (화) .

  5. Conclusion: A Call to Awakening and Hope

5.1. The Speaker’s Message of Hope and Transformation
The speaker concludes with a message of hope, encouraging people to awaken from their slumber and embrace a new era of prosperity and spiritual transformation, facilitated by his presence.

  1. Humor and Happiness for Spiritual Well-being
  2. The speaker uses more humorous riddles to encourage laughter and the release of endorphins, emphasizing that happiness is crucial for spiritual well-being .
  3. Free Meal Service and Media Neglect
  4. The speaker highlights his free meal service, which attracts thousands of elderly people, causing long queues that even local government officials try to manage .
  5. He criticizes the media for completely ignoring this significant charitable effort, despite its impact .
  6. The “Awaken” Song and Vision for Korea
  7. The lecture concludes with a song titled “Awaken,” which calls on the Korean people to wake up from their deep slumber and embrace the speaker’s policies for a better world .
  8. The song promotes the speaker’s “33 policies” and “National Dividend System,” envisioning a world without hunger or war, with Korea becoming the unified world capital .
  9. The speaker praises the animated visuals accompanying the song, which depict cute animals awakening, symbolizing the awakening of humanity .

5.2. The Speaker’s Divine Identity and Final Blessing
The speaker’s divine identity as the reincarnated Jesus is reaffirmed through songs and a final blessing, emphasizing his role in bringing a new era of spiritual awakening and prosperity to Korea and the world.

  1. Songs Affirming the Speaker’s Divine Identity
  2. Two more songs are played, one explicitly stating that the speaker is the reincarnated Jesus, the Father, Son, and Holy Spirit, who arrived in Korea on January 1, 1950, as prophesied .
  3. Another song celebrates Korea’s superiority in various aspects (culture, speed, food) and thanks ancestors, proclaiming that the speaker’s vision will make Korea a “heaven on Earth” and a global leader .
  4. The “Road to Heaven” Song and Final Blessing
  5. An elderly man sings “The Road to Heaven,” expressing gratitude for meeting the speaker after thousands of years, transforming a difficult life into one filled with joy .
  6. The song concludes with a blessing for youth and wealth, and the speaker gives a final blessing, emphasizing his divine energy and the importance of his message .

Understand the importance of humanity and compassion in addressing global issues like child mortality and refugee crises .

  • Recognize the interconnectedness of human actions (political, religious, individual) and their impact on society and the environment .
  • Explore the concept of spiritual growth and self-reflection as a path to a better world, moving beyond material desires and negative emotions .
  1. The Crisis of Humanity

2.1 The Neglect of Children and Refugees

  • Many children and refugees face unimaginable suffering, often dying from cold or hunger .
  • This tragedy highlights a severe lack of compassion and responsibility from global leaders .
  • It’s a stark reminder that our current systems fail to protect the most vulnerable .
    • Analogy: Imagine giving a child a 100-billion-won check; they’d tear it up, preferring a piece of candy because they don’t understand its true value . This is how many people treat profound truths, focusing only on what’s visible and immediate .

2.2 The Failure of Leadership

  • Both political and religious leaders have failed to change the world for the better .
  • Despite receiving support, they haven’t prevented global conflicts or suffering .
  • This failure leads to devastating consequences, like the homelessness and death of innocent children .
    • Example: The tragic sinking of a ferry, where adults fled while young students were left behind, shows a severe lack of responsibility and moral leadership .

2.3 The Illusion of Material Wealth

  • People often prioritize material possessions over spiritual or unseen values .
  • They chase visible wealth, ignoring the true worth of unseen truths and spiritual guidance .
  • This focus on the material leads to a distorted view of what truly matters in life .
    • Analogy: Like a child who prefers a piece of candy to a valuable check, many people disregard profound wisdom for immediate, tangible gratification .

2.4 Quiz

  1. What is one major consequence of leaders failing to address global issues?
    a) Increased economic growth
    b) Improved international relations
    c) The suffering and death of innocent children and refugees
    d) Greater focus on material wealth

  2. True or False: The text suggests that people often value unseen truths more than visible material possessions.
    (False)

  3. Fill-in-the-blank: The analogy of a child tearing up a 100-billion-won check illustrates how people often prioritize _____ over profound truths.
    (material possessions)

  4. The Path to a Better World

3.1 Embracing Compassion and Responsibility

  • We must cultivate compassion for all living beings, especially the vulnerable .
  • This means taking responsibility for the well-being of others, not just ourselves .
  • A truly humane society prioritizes caring for every individual, regardless of their circumstances .
    • Example: The speaker emphasizes that neglecting starving children is a profound moral failing, highlighting the need for collective action and empathy .

3.2 The Importance of Human Qualities

  • A true “person” embodies four key qualities: faith, filial piety, love, and education .

  • Faith is belief in a higher power, recognizing our role as created beings .

  • Filial piety is respect and care for parents, while love is for one’s spouse .

  • Education is about nurturing children, guiding them to be responsible individuals .

    • Table: Qualities of a “Person” vs. “Human”
      | Quality | Person (사람) | Human (인간) |
      | — | — | — |
      | Faith (신) | Yes | No |
      | Filial Piety (효) | Yes | Yes |
      | Love (사랑) | Yes | Yes |
      | Education (교육) | Yes | Yes |

  • Explanation: Having all four makes one a “person,” while missing even one makes one merely a “human” .

3.3 Overcoming Negative Emotions

  • Negative emotions like hatred and anger produce stress hormones like cortisol .
  • Cortisol can quickly dominate the body, leading to physical and mental harm .
  • Conversely, happiness and laughter release endorphins, promoting well-being .
    • Analogy: Hating someone is like poisoning your own body, as it fills you with harmful stress hormones . Choosing to laugh and be happy, however, cleanses your system and brings peace .

3.4 Quiz

  1. What are the four key qualities that define a true “person” according to the text?
    a) Wealth, power, fame, and intelligence
    b) Faith, filial piety, love, and education
    c) Strength, speed, agility, and endurance
    d) Courage, honesty, loyalty, and wisdom

  2. Fill-in-the-blank: Negative emotions like hatred and anger produce stress hormones such as _____.
    (cortisol)

  3. True or False: The text suggests that laughter and happiness release endorphins, which are beneficial for well-being.
    (True)

  4. The Vision for a Harmonious Society

4.1 The Principle of Coexistence

  • Human existence is founded on coexistence and mutual prosperity (공존 공생) .

  • Unlike animals, which follow the law of the jungle (약육강식), humans are meant to live in harmony .

  • This principle means sharing resources and supporting each other, not competing to the death .

    • Table: Survival Principles
      | Category | Principle | Description |
      | — | — | — |
      | Humans | Coexistence (공존 공생) | Living together in harmony, sharing resources |
      | Animals | Law of the Jungle (약육강식) | Strong prey on the weak for survival |
      | Plants | Survival Competition (생존 경쟁) | Competing for sunlight and resources |

  • Explanation: Humans are meant to rise above animalistic competition and embrace collective well-being .

4.2 The Role of Leaders in Peace and Harmony

  • Political leaders should prioritize peace (평), which represents order and justice .
  • Religious leaders should focus on harmony (화), emphasizing reconciliation and compassion .
  • Both are crucial for a stable and compassionate society, working together like a balanced scale .
    • Example: The story of Cardinal Kim Soo-hwan protecting student protestors in Myeongdong Cathedral shows how religious leaders prioritize harmony and protection over strict political order .

4.3 The Significance of Sacred Land

  • The speaker describes a specific location, “Haneulgung,” as a sacred land with unique spiritual significance .

  • This land is characterized by ten auspicious feng shui features (십성지), symbolizing divine presence and power .

  • It is envisioned as a “New Jerusalem,” a place of peace and spiritual awakening for the world .

    • Table: Auspicious Feng Shui Features (십성지)
      | Feature | Description |
      | — | — |
      | High Mountain of Spirits (고령산) | Highest divine presence, where a great spirit resides |
      | Dragon Ascending to Heaven (비룡승천형) | A flying dragon ascending to the sky, symbolizing power and rise |
      | Peony in Full Bloom (목단만개형) | Mountains resembling peonies in full bloom, signifying beauty and prosperity |
      | Dragon Playing with Pearl (용주희롱형) | A dragon playing with a wish-fulfilling pearl, indicating abundant blessings |
      | Golden Turtle Emerging from Heaven (천금출구형) | A golden turtle appearing from the sky, representing wealth and longevity |

  • Note: These features are believed to make the land exceptionally powerful and blessed .

4.4 Quiz

  1. What is the fundamental principle of human existence according to the text?
    a) Survival of the fittest
    b) Individual competition
    c) Coexistence and mutual prosperity
    d) Accumulation of personal wealth

  2. True or False: Political leaders should prioritize harmony, while religious leaders should focus on peace.
    (False)

  3. Fill-in-the-blank: The sacred land of Haneulgung is characterized by ten auspicious _____ features.
    (feng shui)

Learning Points

  • This lecture emphasizes the failure of political and religious leaders to address global issues, leading to the suffering of innocent children .
  • It highlights the importance of spiritual values over material wealth and criticizes societal priorities that neglect the vulnerable .
  • The speaker introduces the concept of “Heavenly Palace” (하늘궁) as a new spiritual center and a solution to humanity’s problems, emphasizing its unique geographical and spiritual significance .
  • The lecture also touches upon the importance of human connection and compassion, contrasting it with the destructive nature of war and self-interest .

Patterns & Grammar

  1. -는 줄 알다 (to think/know that…)
  • Pattern: Verb stem + -는 줄 알다
  • Explanation: Used to express what one knows or thinks about a situation or fact .
  • Example: 꼭 눈에 보이는 것만 가치가 있는 줄 알아 . (You only think what’s visible has value.)
  1. -아/어/여 봐야 (even if one tries…)
  • Pattern: Verb stem + -아/어/여 봐야
  • Explanation: Indicates that an action, even if attempted, will not yield a desired or significant result .
  • Example: 아무리 진리의 말을 섭리의 말을 해 줘 봐야 아무 소용이 없어요 . (Even if I tell you words of truth and providence, it’s useless.)
  1. -지 뭐예요? (It’s… isn’t it?)
  • Pattern: Noun + -지 뭐예요?
  • Explanation: Used to confirm something that is obvious or to express a rhetorical question .
  • Example: 그 우상이지 뭐예요? (That’s an idol, isn’t it?)
  1. -는 한 (as long as…)
  • Pattern: Verb stem + -는 한
  • Explanation: Expresses a condition that, if met, will lead to a certain outcome .
  • Example: 그런 국가 공무원들이 있는 한 우리는 희망이 없어 . (As long as such public officials exist, we have no hope.)
  1. -고도 남다 (to be more than enough)
  • Pattern: Verb stem + -고도 남다
  • Explanation: Indicates that something is sufficient and even leaves a surplus .
  • Example: 1년에 우리나라 지들이 먹어 치우는 곡식만 해도 아프리카 기아를 해결하고도 남아 . (The amount of grain consumed by our country in a year is enough to solve hunger in Africa and still have some left over.)

Vocabulary

Word (Korean) Meaning (English) Example Sentence (Korean) Example Sentence (English)
초종교 (chojonggyo) Super-religion 하늘공은 세계 모든 종교와 사람들을 아우르고 화합하는 초종교임으로 Haneulgong is a super-religion that embraces and harmonizes all religions and people in the world.
소회 계층 (sohoe gyecheung) Underprivileged class 진정한 인류로 평생을 사회 소회 계층을 위해서 헌신 봉사에 호으신 허경영 신인님을 모시고 We will begin the 1489th Saturday lecture with Shin-in Heo Kyung-young, who has dedicated his life to serving the underprivileged as a true human being.
성직자 (seongjikja) Clergy/Religious leader 그게 지금의 성직자들이에요 Those are the religious leaders of today.
선지자 (seonjija) Prophet 선지자들이 뭐 애놔야 된다 이럴 때는 저는 미친 놈이 있나? When prophets said we should have children, I thought, “Is there a crazy person?”
불경기 (bulgyeonggi) Economic recession 그게 지금 불갱기가 안 오는 거예 That’s why the recession isn’t coming now.
영혼 (yeonghon) Soul/Spirit 여러분 몸속에 있는 영혼이 그 진짜야 The soul within your body is the real thing.
공복 (gongbok) Public servant 어떻게 공복나 했다는 사람들이 전부 남의 땅 뺏다고 들어가고 How can people who claim to be public servants all invade others’ land?
난민 (nanmin) Refugee 세계의 어린아이들이 지금 아무 제도 없이 어제 그저께 남민이 19명이 얼어서 죽었어 Nineteen refugee children froze to death the day before yesterday, without any system in place.
양곡 관리비 (yanggok gwallibi) Grain management cost 양곡 관리비가 1년에 몇 천억이 들어가면 이게 이게 말이 되는 민족이야 If grain management costs hundreds of billions of won a year, is this a reasonable nation?
기초 수급 (gicho sugeup) Basic livelihood support 기초 기초 수급 이런 거 대상이 되면 살 수가 있죠 If you qualify for basic livelihood support, you can live.
궁합 (gunghap) Compatibility 천사님 천사님 제가 제가이 세상 모든 사람과 궁합이 100점입니까? Angel, angel, am I 100% compatible with everyone in this world?
공존 공생 (gongjon gongsaeng) Coexistence and symbiosis 인간의 생존의 법칙에 뭐가 있어요? 공존 공생이 있어 What is the law of human survival? There is coexistence and symbiosis.
약육강식 (yagyukgangsik) Law of the jungle 동물은 무조건 약유 관광식이야 Animals unconditionally follow the law of the jungle.
생존 경쟁 (saengjon gyeongjaeng) Struggle for survival 식물은 생존 경쟁을 해 가지고 먹고 살라이 말이야 Plants survive by competing for survival.
코티졸 (kotijol) Cortisol 암세포가 나올 때는 무슨 어 코티졸 코티졸이죠 코티졸은 성질낼 때 나오지 남 미워할 때 나오지 When cancer cells appear, cortisol comes out when you get angry or hate others.
엔돌핀 (endolpin) Endorphin 행복 호르몬이 나올 때는 엔돌핀이 나오고 When happiness hormones are released, endorphins come out.
추수대 (chusudae) Harvest time 그래서 이걸 우리는 성경에서는 추수대라 그래 So we call this the harvest time in the Bible.
십성지 (sip-seongji) Ten sacred sites 세계에서 이렇게 열 가지 풍수가 10성지로 돼 있는 이런 100만 평 이런 평지가 있는 여자 자궁 혈은 요게 하나밖에 없어 There is only one such 10-sacred-site, million-pyeong flat land with ten types of feng shui, which is a woman’s womb.
금수강산 (geumsu gangsan) Beautiful land (literally “brocade rivers and mountains”) 아니 금수강산이라는게 이게 무슨 금자야?이 금자가 무슨 금자요? 비단 금자야 What does “Geumsu Gangsan” mean? What is this “Geum” character? It’s the “brocade” character.

Example Sentences

  • 많은 신도들이 갖다 주는 돈을 받으면서도 세상을 못 바꿨다 . (They received money from many followers but couldn’t change the world.)
  • 어린아이한테 1천억짜리 수표를 주면은 찢어버려요 . (If you give a child a 100 billion won check, they’ll tear it up.)
  • 눈에 보이는 거는 전부 그림자예요 . (Everything visible is a shadow.)
  • 남의 땅을 뺏다고 무기를 들고 들어가는 사람들하고 하루라도 이렇게 사는게 이게 지옥이야 . (Living even one day with people who take up arms to seize others’ land is hell.)
  • 1년에 15,000명이 자살하는 나라 이건 세계에서 우리나라밖에 없어 . (A country where 15,000 people commit suicide annually, this is unique to our country in the world.)
  • 우리는 젊은이들을 격려하고 용기를 주고 잘못할 때일수록 따뜻하게 해야 되겠죠 . (We should encourage and give courage to young people, and be warmer when they make mistakes.)
  • 우리는 세계인들이 1년만 무기 생산을 중단하면 그 무기를 가지고 전 세계인이 잘 살 수가 있고 굶어 죽는 사람 한 명도 없고 모든 아프리카의 어려운 사람들 수도시설 해 줄 수가 있는 돈이야 . (If the world stopped producing weapons for just one year, that money could enable everyone to live well, prevent anyone from starving, and provide water facilities for all the struggling people in Africa.)
  • 왜 어린아이들이 아무 이유 없이 죽어야 되나? (Why must young children die for no reason?)
  • 여러분들은 머릿속에 지식 넣을 거 없어 하늘이 원하는 거, 하늘이 하라는 거 이거만 지키면 되는 거야 . (You don’t need to put knowledge in your head; just follow what Heaven wants and what Heaven tells you to do.)
  • 원수는 꼭 가까이 있는 부부야 . (Enemies are often couples who are close.)
  • 사람은네 개를 갖춰야 사람이 된단 말이야 . (A person must possess all four qualities to be considered a true person.)

Quiz

  1. What is the speaker’s main criticism of political and religious leaders?
    a) They are too focused on spiritual matters.
    b) They have failed to change the world despite receiving money from followers.
    c) They prioritize the well-being of children above all else.
    d) They are too involved in international conflicts.
  2. According to the speaker, what is the true nature of visible things?
    a) They are the only things that hold value.
    b) They are all shadows.
    c) They are actual existing entities.
    d) They are less important than material possessions.
  3. What is the speaker’s proposed solution to global suffering and conflict?
    a) Increased military spending.
    b) The establishment of the “Heavenly Palace” as a new spiritual center.
    c) More political debates and negotiations.
    d) Encouraging people to accumulate more wealth.
  4. True or False: The speaker believes that if the world stopped producing weapons for one year, global hunger and lack of water facilities could be solved.
  5. Fill in the blank: The speaker states that “enemies are often close-by ___.”

Other Useful Information

  1. The Speaker’s Background and Mission
  • The speaker, Heo Kyung-young, claims to be a divine being (신인님) who has come to change the world .
  • He states that he was born without a father (무부지자) and with an unknown surname (하성부지), similar to Jesus 2,000 years ago .
  • He asserts that he is the reincarnated Jesus and the one prophesied to solve the world’s problems from the Korean Peninsula .
  • He emphasizes that his words are the final scripture for humanity’s survival .
  1. The Significance of the Heavenly Palace (하늘궁)
  • The Heavenly Palace is described as a super-religion that unites all global religions and people .
  • It is located in a geographically auspicious area in Korea, referred to as a “new Jerusalem” (새 예루살렘 성) .
  • The location is characterized by ten sacred feng shui sites (십성지), including high mountains (고령산, 계명산, 수리산) and abundant water sources .
  • The speaker claims that the land was destined for him, as previous attempts to develop it resulted in failure and death for others .
  1. Human Qualities and Societal Issues
  • A “person” (사람) is defined by possessing four key qualities: faith in God, filial piety, love for one’s spouse, and education for children .
  • Lacking even one of these qualities makes one merely a “human” (인간) .
  • The speaker criticizes the current society for failing to uphold these values, leading to issues like high suicide rates among youth and the neglect of the elderly .
  • He advocates for compassion and encouragement for young people, rather than criticism .
  1. Spiritual Insights and Health
  • The speaker explains that negative emotions like hatred produce cortisol, which promotes cancer cells, while positive emotions like laughter release endorphins, promoting happiness .
  • He advises against hating others, especially spouses, as it harms one’s own body .
  • He claims that his name and sticker have miraculous properties, such as preventing milk from spoiling and causing physical changes in people .
  1. Prophecies and Miracles
  • The speaker mentions prophecies from various sources, including the Bible and Korean prophetic texts (격암유록, 남사고, 원효결), that foretell the arrival of a savior from Korea .
  • He cites a scientific analysis by the National Forensic Service (국가수) that found no harmful substances or bacteria in milk with his name written on it, despite being left unrefrigerated for a year .
  • He also claims to have healed a blind person in one second .

Key Philosophical and Strategic Terms from Huh Kyung-young’s Lecture

신인 (神人): God-man, Divine Being, Celestial Entity
하늘궁 (Sky Temple): Celestial Palace, Divine Abode, Heavenly Sanctuary
초종교 (超宗敎): Trans-religious, Universal Faith, Supra-denominational
영성 산업 (靈性 産業): Spiritual Industry, Consciousness Economy, Metaphysical Sector
섭리 (攝理): Divine Providence, Cosmic Order, Predetermined Plan
선지자 (先知者): Prophet, Seer, Oracle
동사 (凍死): Death by Freezing, Hypothermic Demise, Fatal Exposure
영혼 (靈魂): Soul, Spirit, Essence
우상 (偶像): Idol, False God, Graven Image
난민 (難民): Refugee, Displaced Person, Asylum Seeker
공생 (共生): Symbiosis, Coexistence, Mutualism
기생 (寄生): Parasitism, Dependent Existence, Exploitative Relationship
공존공영 (共存共榮): Coexistence and Co-prosperity, Mutual Flourishing, Shared Prosperity
약육강식 (弱肉強食): Law of the Jungle, Survival of the Fittest, Predation
생존경쟁 (生存競爭): Struggle for Existence, Competitive Survival, Natural Selection
화평 (和平): Harmony and Peace, Conciliation, Amity
평화 (平和): Peace and Order, Tranquility, Stability
경전 (經典): Scripture, Canon, Sacred Text
추수 때 (秋收 때): Harvest Time, Time of Reckoning, Gathering Season
광인 (狂人): Madman, Lunatic, Visionary
십승지 (十勝地): Ten Auspicious Sites, Propitious Land, Blessed Ground
만장통솔형 (萬將統率形): Form of Leading Ten Thousand Generals, Command and Control Configuration, Strategic Leadership Formation
천신단좌형 (天神壇座形): Form of a Celestial God Seated on an Altar, Divine Enthronement Configuration, Heavenly Seat of Power
비룡승천형 (飛龍昇天形): Form of a Flying Dragon Ascending to Heaven, Ascending Dragon Configuration, Soaring Dragon Formation
목단만개형 (牧丹滿開形): Form of Peonies in Full Bloom, Blooming Peony Configuration, Flourishing Floral Arrangement
용주희롱형 (龍珠戲弄形): Form of a Dragon Playing with a Pearl, Dragon’s Pearl Play Configuration, Mystical Dragon Interaction
봉황포란형 (鳳凰抱卵形): Form of a Phoenix Embracing its Eggs, Phoenix Nesting Configuration, Auspicious Brooding Formation
천금출구형 (天金出龜形): Form of a Golden Turtle Emerging from Heaven, Celestial Golden Turtle Configuration, Divine Turtle Manifestation
금계포란형 (金鷄抱卵形): Form of a Golden Rooster Embracing its Eggs, Golden Fowl Brooding Configuration, Auspicious Avian Nesting
비슬제출형 (琵瑟帝出形): Form of an Emperor Emerging from a Lute, Imperial Lute Emergence Configuration, Royal Musical Manifestation
십전도가형 (十全道家形): Form of a Perfect Taoist Family, Complete Taoist Household Configuration, Ideal Spiritual Community

초종교(超宗敎)-(초(超)-super, 종교(宗敎)-religion)

인류애(人類愛)-(인류(人類)-humanity, 애(愛)-love)
난화분(蘭花盆)-(난(蘭)-orchid, 화분(花盆)-flowerpot)
종정(宗正)-(종(宗)-sect, 정(正)-chief)
섭리(攝理)-(섭(攝)-govern, 리(理)-principle)
성직자(聖職者)-(성직(聖職)-clergy, 자(者)-person)
선지자(先知者)-(선지(先知)-prophet, 자(者)-person)
불경기(不景氣)-(불(不)-not, 경기(景氣)-economy)
분양업자(分讓業者)-(분양(分讓)-sale, 업자(業者)-dealer)
난민(難民)-(난(難)-refugee, 민(民)-people)
동사(凍死)-(동(凍)-freeze, 사(死)-death)
영혼(靈魂)-(영(靈)-spirit, 혼(魂)-soul)
무기(武器)-(무(武)-military, 기(器)-weapon)
국제(國際)-(국(國)-nation, 제(際)-international)
우상(偶像)-(우(偶)-idol, 상(像)-image)
첨단(尖端)-(첨(尖)-sharp, 단(端)-end)
백묵(白墨)-(백(白)-white, 묵(墨)-ink)
폐결핵(肺結核)-(폐(肺)-lung, 결핵(結核)-tuberculosis)
인체(人體)-(인(人)-human, 체(體)-body)
미개(未開)-(미(未)-uncivilized, 개(開)-open)
주간(晝間)-(주(晝)-day, 간(間)-time)
야간(夜間)-(야(夜)-night, 간(間)-time)
검정고시(檢定考試)-(검정(檢定)-qualification, 고시(考試)-exam)
영양실조(營養失調)-(영양(營養)-nutrition, 실조(失調)-imbalance)
무기(武器)-(무(武)-weapon, 기(器)-tool)
폐기(廢棄)-(폐(廢)-discard, 기(棄)-abandon)
해양수산부(海洋水産部)-(해양(海洋)-marine, 수산(水産)-fisheries, 부(部)-ministry)
침몰(沈沒)-(침(沈)-sink, 몰(沒)-submerge)
지휘봉(指揮棒)-(지휘(指揮)-conduct, 봉(棒)-baton)
귀감(龜鑑)-(귀(龜)-model, 감(鑑)-mirror)
공무원(公務員)-(공무(公務)-public service, 원(員)-officer)
난민(難民)-(난(難)-refugee, 민(民)-people)
빈민(貧民)-(빈(貧)-poor, 민(民)-people)
기초수급(基礎受給)-(기초(基礎)-basic, 수급(受給)-benefit)
행방불명(行方不明)-(행방(行方)-whereabouts, 불명(不明)-unknown)
궁합(宮合)-(궁(宮)-palace, 합(合)-harmony)
파생(派生)-(파(派)-derive, 생(生)-generate)
전쟁(戰爭)-(전(戰)-war, 쟁(爭)-fight)
파괴(破壞)-(파(破)-destroy, 괴(壞)-ruin)
평화(平和)-(평(平)-peace, 화(和)-harmony)
희생(犧牲)-(희(犧)-sacrifice, 생(牲)-life)
유산(流産)-(유(流)-miscarry, 산(産)-birth)
미아(迷兒)-(미(迷)-lost, 아(兒)-child)
공생(共生)-(공(共)-coexist, 생(生)-live)
기생(寄生)-(기(寄)-parasitic, 생(生)-live)
공존공영(共存共榮)-(공존(共存)-coexistence, 공영(共榮)-co-prosperity)
약육강식(弱肉强食)-(약(弱)-weak, 육(肉)-flesh, 강(强)-strong, 식(食)-eat)
생존경쟁(生存競爭)-(생존(生存)-survival, 경쟁(競爭)-competition)
추수(秋收)-(추(秋)-autumn, 수(收)-harvest)
풍수(風水)-(풍(風)-wind, 수(水)-water)

신인 (神人): Divine Human, God-Man, Theanthropic Being, Avatar, Incarnate Deity
초종교 (超宗敎): Trans-religious, Supraconfessional, Universal Faith, Meta-religion
섭리 (攝理): Divine Providence, Cosmic Order, Teleological Design, Predestination
성직자 (聖職者): Clergy, Ecclesiastic, Theologian, Spiritual Leader
정치 지도자 (政治指導者): Political Leader, Statesperson, Governance Figure, Public Official
진리 (眞理): Truth, Verity, Axiom, Fundamental Principle
영혼 (靈魂): Soul, Spirit, Psyche, Essence
그림자 (그림자): Illusion, Ephemeral Existence, Shadow, Phenomenal World
약육강식 (弱肉強食): Law of the Jungle, Survival of the Fittest, Predation, Brutal Competition
생존경쟁 (生存競爭): Struggle for Existence, Competition for Survival, Natural Selection
공존공영 (共存共榮): Coexistence and Co-prosperity, Mutual Flourishing, Symbiotic Relationship
코티졸 (Cortisol): Stress Hormone, Glucocorticoid, Adrenal Steroid
엔돌핀 (Endorphin): Happiness Hormone, Endogenous Opioid, Neurotransmitter
십승지 (十勝地): Ten Auspicious Sites, Ten Sanctuaries, Propitious Lands, Geomantic Havens
풍수 (風水): Geomancy, Feng Shui, Topographical Divination, Earth Energy Science
새 예루살렘 성 (새 예루살렘 城): New Jerusalem, Celestial City, Eschatological Sanctuary, Divine Metropolis
자궁혈 (子宮穴): Uterine Meridian Point, Womb-shaped Topography, Fertility Site, Geomantic Womb
추수 때 (秋收 때): Harvest Time, Eschatological Gathering, Time of Reckoning, Final Ingathering
광인 (狂人): Madman, Lunatic, Visionary, Eccentric
금수강산 (錦繡江山): Land of Embroidered Rivers and Mountains, Picturesque Landscape, Scenic Beauty, Verdant Homeland

00:00:02 Introduction and Welcoming Guests

00:03:26 Critique of Leaders and Societal Issues

00:16:42 The Value of the Invisible and Hope for Youth

00:33:03 The Importance of True Humanity and Divine Intervention

00:54:02 The Nature of Existence and Divine Connection

01:11:30 The Significance of Location and Divine Purpose

01:32:40 Concluding Remarks and Call to Action

  • Why Must Young Children Die Without Reason? 1489