2025.01.25 1476 Huh Kyung-young and World Religions! The Conductor of Harmony

2025.01.25. 1476 Huh Kyung-young and World Religions! The Conductor of Harmony

Script: 2025.01.25 Episode 1476 Huh Kyung-young, the Holy God and World Religions!

It’s good to see you. Oh my, just sitting here and looking around, you all look so refreshed. The mineral water froze a bit in the winter, but it’s flowing well again. Since the hoses were set up in the summer, they froze a little because they got cold. So now that the weather is getting warmer, it’s flowing well. Oh my, when I went over today, there must have been as many as 200 water containers. People aren’t coming to listen to the lecture; their hearts are right there in those containers, in the water. Oh my, what would we have done if the water hadn’t come out? The water you drink at home hasn’t been good water all this time. It’s contaminated with heavy metals, and the water composition… the areas where the water comes from have a lot of rice paddies, so pesticides are poured in like a gold mine. That’s the kind of water it comes from. But the US military took water from this entire area for 40 years. The Diamond Water Company, located right below our Jangheung Sky Palace, supplied water to the US Eighth Army for decades.

So, there are no rice paddies or fields here. Farming isn’t allowed. Not really. And raising livestock isn’t allowed either. Also, there are no septic tanks in this area. Why is that? Because children come here in the summer to play everywhere, the sewage goes through these concrete pipes to the other side. There are absolutely no septic tanks here; all the wastewater—all the sewage from washing hands—goes to another place over there to collect. So, in this stream, they’ve set it up so the children can splash around freely, whether they drink the water, swim in it, or bathe in it, haven’t they?

So, here in Jangheung, the streams are teeming with kids splashing around in the summer. Adults jump in and play too. Why is that? Because there is no sewage. The water coming out of Jangheung is completely free of pesticides. But no matter how good the water is, farming takes place in the fields—anywhere in the region. This is a special park. In other words, Jangheung in Gyeonggi Province is a provincial park. Since it is a provincial park, you can’t raise animals here. Isn’t it good that you can’t raise animals? Remember how I used to bring a pair of horses, a white one and a black one? Right, I rode them around, didn’t I? But the residents said that raising horses wasn’t allowed here, so the city government ordered them to be removed, didn’t they?

We withdrew, but you aren’t even allowed to raise horses here. Why? Because of horse manure. So, what kind of place is this? It is a pristine area. Is a pristine area small? It is incredibly vast. There are about ten mountains stacked up right here in Jangheung. So, below Goryeongsan, Surisan, and Gaemyeongsan, there are smaller mountains spread out. Isn’t that amazing? From here all the way to the Seoul border, the water is clear. Right up to Bukhansan Mountain in Seoul, the water is incredibly clear. There is no place like this in the world. If you go to the countryside in Chungcheong-do or Gangwon-do, they are all rice paddies and spray pesticides everywhere. Someone said they were at a nice vacation home, but they couldn’t stay there because of the smell of pesticides. They said the orchard right next door was spraying pesticides all the time. They went there thinking the vacation home was nice, and they saw the orchard and thought it was good, but then they saw pesticides being sprayed in the orchards, in the paddies, and all over the fields. They said, “Oh my god, I’m going to die if I stay at this vacation home.” But is there anything like that here? No. It is a truly pristine area.

So, the mountains are beautiful and the water is good. Everyone who comes here is an angel, and the water is good and the people are good. The mountains are beautiful, the water is good, and the people are good. As long as these three things are good, everything is good. So, there are many people in Africa who can’t drink clean water, or who drink dirty water. That’s why the water our people drink is mostly “geonsu.” What is geonsu? You know that water that collects and gushes out as it comes down from the mountains? All well water is geonsu. Oh, water coming from that stream flows down here, and if you just dig a hole in a rural village, water comes out. What is that? It’s geonsu. It’s not mineral water. The water coming to our Sky Palace is mineral water. The mineral water at Sky Palace comes up from 3.3km. Everyone, if you take the Angel Test, it shows up.

I am not the one saying this. So, the water is quite good, but we are not a place that sells water or milk. You just take the water yourself. We absolutely do not engage in the water business. Shin-in only deals with spiritual matters. Lectures, spiritual lectures. And spiritual products—things like our blessing nameplates—are spiritual. Haneulgung is registered as an interreligious organization. So, Haneulgung is a spiritual business. Haneulgung is the first place in the world to engage in spiritual business. But other religions do spiritual business, don’t they? They do, and they perform things like Cheondojae, don’t they?

So, what you need to know is that performing a Cheondojae with the intention of laying your parents to a good place is good. Buddhism also practices this, doesn’t it? However, we believe that one’s ancestors are sent to heaven by oneself through others. You need to think about this. Is it better for a child to perform the Cheondo for their father? Or is it better for him to go to heaven on his own initiative, without relying on others? Is there any guarantee that a child will do it for him? We are no longer in that era. We must live by establishing our own Cheondo for ourselves.

Is there anyone who goes to a temple while they are still alive and asks for a ritual to guide their soul to heaven? No one. Someone must perform it for you after you die. Therefore, we should not rely on others to perform the ritual for us; instead, we must decide on our own path to liberation ourselves. I mean, a person’s life must become a life that brings their own liberation to completion. Do not expect a ritual where you commit sins recklessly, die, and then your child says, “Oh, please forgive my father. Send him to Paradise.” Shouldn’t you perform at least one ritual for yourself while you are still alive and healthy? That is your Heavenly Palace. Go to a temple and say, “Please perform a ritual for me in advance.” That is preposterous. They will say, “We will only perform it after you die.”

So, this is a place for performing the ritual of guiding souls to heaven. Is it possible to perform the ritual for your own soul and your ancestors while you are still alive? And is it possible to perform the ritual even after you go to heaven? Those of you who have discovered a place like this are truly remarkable people. You are lucky, aren’t you? No wealth or glory in this world can compare to that. The issue of death is more serious than the issue of your birth.

You all need to think carefully about the issue of birth. This is birth. What is this? This is the issue of death. It is set up like this. This is the issue of death and birth.

— ○
Death Birth

The issue of birth might seem like nothing special to us, but it is actually a significant matter. This is a person. So, it comes from here like this. It goes from here like this and is positioned like this. That is the uterus. The baby is lying in the uterus. But the arms and legs aren’t fully formed yet. It looks just like an egg, or like that snowman over there. That snowman-like thing is hanging there, and this is the umbilical cord. In this uterus, the umbilical cord can start here, or here, or anywhere else. But the thing is, the umbilical cord always starts from this side.

So, if a sperm or egg comes to the uterus and implants here, the umbilical cord comes out from here. The umbilical cord emerges from the implantation site. Isn’t that fascinating? The uterus is shaped like this. If the vagina is here, the uterus is formed like this, and this part is completely blocked. The cervix is ​​closed right here. It has to open for the baby to come out. Then, if a sperm or egg lands here inside, this is where the umbilical cord is formed. Once it lands here, it can go anywhere along the uterine wall and something like this can form. Something that looks exactly like an intestine comes out. It is incredibly tough. Intestines come out of any wall here. They come out and connect to this. Isn’t that fascinating? The baby is created here, but where did the cord come from? It has this exact shape. Isn’t that truly amazing?

Do you know how far the baby is when implantation occurs? It’s located right here, in the middle. Then, somehow, the umbilical cord grows first. Isn’t that fascinating? It gets quite long. Sometimes, the baby dies because this cord wraps around its neck. It’s not short. So, when is this umbilical cord formed? It’s fascinating. So, right here, this is outside your uterus. I sound like some kind of OB/GYN, but the one who created it is telling you. It attaches tightly to the body and supplies nutrients from here. Then, when is this thing formed? It becomes strong. The mysterious thing about a woman’s uterus is that whenever a sperm or egg attaches anywhere, the umbilical cord comes out. It comes out and pushes the thing out. It places it in the middle. Something this small, about the size of a bean, starts growing from here. The umbilical cord is connected.

So, at first, is there an umbilical cord here? No. As soon as they attach, an umbilical cord emerges. Isn’t that fascinating? That is why you cannot create this. Only God can do it. Yes, so in the case of twins, two sperm and egg cells have attached here. Since two have attached, what happens to the cord? The umbilical cords—these two cords—connect to the belly separately like this. I mean, there are two umbilical cords, and they must be separate; one shouldn’t split off here. So, these umbilical cords exist separately. How amazing is that? Since two sperm and egg cells have attached, the umbilical cords are independent and separate. So, you need to understand the mystery of the umbilical cord. Isn’t this the connection between humans and the heavens?

But what happens if you cut this with scissors? You die. There are 8 billion people who are cutting the umbilical cord connecting you to heaven with scissors. But you have now connected the umbilical cord to heaven, haven’t you? How blessed are you? This, this is death. This is death. This is the cessation.

Stop

Then what is this? That it’s dead… dinner… what is this? Spoon… put down the spoon.

一

Death Evening Spear

I put down my spoon in the evening.

This is death going beneath the earth; since the spoon was put down, it went down. So, because the spoon was put down in the evening, death occurred. Classical Chinese characters weren’t just created out of thin air. This is life, and this is death. Is there a line here? No, there isn’t. There is no line. The line going up to heaven from here is right here, but it isn’t visible. When someone dies, we say we hold a funeral. Look at funerals, too. What is this? If you say “funeral,” what is this? A funeral? What does that even mean?

funeral

I mean, this is practically an example of dying. A funeral—I mean, this is death.

Holding a funeral, you know. Isn’t it about conducting a funeral? If you look here, there is the character for death (Sa) inside. The corpse has been buried under the grass with the character for death (Sa).

Funeral Grass
Death

A corpse crawled under the grass. This one is resting on a coffin. It is dead, resting on the coffin like that. Life and death are interesting, aren’t they? That is why you don’t know the mystery of this umbilical cord. You just think a baby was created. Isn’t it fascinating? Umbilical cords are ready everywhere. In hundreds of places. So, you know how a woman’s uterus is like a soccer ball in 360 degrees?

A cord emerges from any wall. This umbilical cord is also connected to the mother’s nutrients. Can the mother’s nutrients just enter the womb? All the blood vessels are connected there. And if the mother has a strange thought, the baby becomes strange, and if the baby has a strange thought, the mother knows. If the baby wants to eat bean sprouts, the mother wants to eat bean sprouts. It’s not lying. If the baby is deficient in Vitamin D, the baby sends something. Then the mother thinks of that food, the food rich in Vitamin D. It is connected to the mother’s brain as well. It isn’t just the physical body that is connected. The brain is connected in the exact same way as the mother’s brain. So, if the baby has a strange thought and says it wants to eat strawberries in the winter, then the mother suddenly wants to eat strawberries. Do you understand?

Then, you have to feed it strawberries through YOLO. Then it says “Okay.” So, it’s basically bossing its mom around. Sitting inside the womb, whatever it wants to eat comes to it whenever it sets its mind to it. This is a neuron link. So, the mother’s neurons and its own neurons have automatically become linked. Musk is trying to implement a neuron link right now, but it’s not working out well. That requires implanting a chip, but who would try to implant a chip in their brain? That’s why it’s difficult. However, humans naturally establish a neuron link with their mothers from birth. They are sending neuron links. Besides the neuron link, what other type of link does Musk have? A star link—linking with stars. Even our current cell phones function via star links. Our cell phones operate using star links. What is that? You place a star in space, and wireless signals come through. You can’t set up power poles everywhere, can you?

So, what link do we have besides Star Link and Neuron Link? Solar Link. The era of charging mobile phones solely with solar cells will disappear. Just holding your phone will provide high-performance charging from the sun. In the future, two energy problems will be solved. Thermal power plants will disappear. And it won’t be long before every neighborhood has a nuclear power plant. Do you understand what I mean? Small-scale nuclear power plants in every neighborhood. They are 100 times smaller than the nuclear power plants over there now. But anyone can manage them. So, nuclear power… you know the battery in our remote control? And then there’s the nuclear battery. You just have to swap that out, and the nuclear power plant will run.

And it won’t explode; it’s safe. You just have to collect the batteries and hand them over to the collection center. Where do we deliver the batteries we collect now? It’s the same; you can’t just throw batteries away anywhere. That’s because they contain lithium. And eventually, nuclear power will even reach homes. A nuclear power plant this size will come in. Isn’t that interesting? Then, you can use that for heating, cooking, and there won’t be a single wisp of smoke or exhaust fumes. All those electrical wires will disappear. All the electricity will come from there. You can turn on all the lights. Then it won’t cost much. How much would it cost? Just a little, maybe about the price of a refrigerator. With just that one unit, you can use up all your electricity for a lifetime, and it handles all your heating and boiler needs. Isn’t that fun?

Then there will be no exhaust fumes. When a neighbor’s boiler runs, the smell of oil—that will completely disappear. So, humanity’s environmental problems will be solved in no time. That is why Korea is currently the only country in the world capable of producing small nuclear power plants. The United States and China are currently trying to purchase these SMEs made in Korea. They are only one-hundredth the size of the world’s standard nuclear power plants. So, the government is currently manufacturing them to export units that can be used in local neighborhoods. The government is actually pushing this forward and is currently negotiating with the United States.

We are currently negotiating with the U.S. for the export of small nuclear power plants that we have built. Isn’t that amazing? That is why we are a global powerhouse in the field of nuclear energy. If famous European countries want to build nuclear power plants, they have to ask us for help. We go there and sign contracts. There are only a few countries capable of building nuclear power plants, including Westinghouse and us. Our country is a competitor to them. Furthermore, we build the nuclear power plants in Sweden and those other countries over there—the most famous places in Europe. Where are they? We build them well with France and Westinghouse in the U.S. So, we have already built small nuclear power plants.

The structure is very simple, really. So, if every household ends up having a nuclear power plant in the future, exhaust fumes will completely disappear. The environment will be completely wiped out. Heating and electricity. There will be absolutely no reason for any strange energy sources to come in, and no reason for utility poles. Isn’t that very hopeful? We need to start exporting it. We will sell it all over the world. Then, for people in places like Africa who have no electricity, we can just give them that one thing and their problems will be solved. After all, operating the power plant doesn’t require electricity; all you need is batteries.

So, the battery becomes solar again. It just pulls in solar power. Since it pulls in solar power, is there any need for anyone to do anything on purpose? So, this era is right around the corner. So, you ask yourselves, can science really make that thing—that thing—humans in this day and age? That is hundreds of billions of times more difficult than a nuclear power plant or a small nuclear power plant. But since we have programmed it, if a man and a woman come together, that becomes possible. Ah, so it is incredibly mysterious and sacred. If a man and a woman go and unconditionally enter the same room, that thing comes out.

Do you guys know anything? Why are you laughing? You move according to what has been made, and even if you just put a male and female dog you raise at home in there, that thing is created. It is created. Then, can a dog do that? Does it know how to do it? We have already made it and put it in. And when it smells it with its nose, it knows, “Oh, if I have sex with that dog right now, puppies will come out.” So it sounds like a command. “Hit quickly, hit quickly, hit quickly, hit quickly,” that is the command coming in. Then the dog goes crazy. It has to find a female. Then the generator cannot control that animal. It has to fulfill its mission no matter what. It has to quickly go into heat and ejaculate to make a baby. That is how it becomes, and it goes around looking for a female.

However, when a female who is ovulating spots a male, the scent hits him instantly. Then, he chases only her. He goes like a ghost. We call that instinct. That instinct is not something you instilled in yourself. The fundamental sin of humanity is that sin is something created by heaven. It is not that you want to commit sin; it is simply the instinct to want to marry a woman and have children that is at work. So, that instinct, along with the instinct to divorce because you don’t want to see that woman, is embedded within it. Therefore, it is difficult for us to fundamentally address and punish human sin. Many things have happened because of that instinct.

The five desires are instincts. What are they? Appetite, lust, and sexual desire—these are instincts. Desire for wealth, desire for fame, desire for sleep, sexual desire, and desire for sleep. Since lust is sexual desire, that’s wrong. So, these five desires are human instincts, yet 99% of people live strictly according to them. About 1% live transcending these desires. This world is driven by this 1%. The 99% are being dragged along. The 99% are being led by that 1%. In the case of our country, judges, high-ranking officials, and politicians—these people, who make up about 1%, are the ones dragging the entire nation along.

So, the entire nation is being dragged along like a flock of sheep. They are being led. Yet, they speak respectably, saying things like the people are leading. But in reality, that is not the case. It is the highly intelligent 1% who are leading the 99% of humanity. That is why someone like Siddhartha Gautama belongs to that 1%. As for Jesus, he said, “When I am Jesus, you must not view Jesus as a mere human being.” So, Siddhartha Gautama is an outstanding human being, just like Confucius and others; they are outstanding people, aren’t they?

So, just how outstanding was Shakyamuni? First of all, Shakyamuni received offerings from a woman named Sujata. It was Sujata who went to get the very first offering—carrying a tin can and a bowl—to obtain the food. After receiving the first meal, who gave him his final offering when he was dying at the age of 80? It was Chunda. He went to the house of a woman named Chunda, received the offering from her, and died. However, there was poison in it. The porridge had spoiled. So, when Shakyamuni ate that porridge, he began to experience stomach pains and eventually died. As he was passing away, his disciples asked, “Buddha, shouldn’t we just leave Chunda alone? Shouldn’t we punish her?” And what did Shakyamuni say?

Sujata, who gave me the first offering, and Chunda, who gave me the last, are truly blessed people. But what are you talking about? If I eat this and die, that is the end of it. What are you saying? I made my final offering because of Chunda. So, how great a deed has that person done? However, you must not harbor any resentment toward Chunda, thinking that I died because of her.
Absolutely do not do so. Blessed be the one who gave the first offering and the last offering. Didn’t Shakyamuni say that?

So, from then on, no one can pick a fight with Chunda. That was the end of it. You see how great he was; even as he was dying, he worried that Chunda might be harmed for giving him spoiled food. He wasn’t worried about his own death. Shakyamuni died worrying about Chunda, fearing that his disciples might go to the house of the woman who gave him the last offering and speak ill of her because of him. Isn’t he a cool person? Therefore, do not forget Sujata, who gave the first offering, and Chunda, who gave the last. Do not speak of that again. This is in the Tripitaka. It is quite unique.

So, Shakyamuni was an enlightened person, a great man. As a human being, he was extraordinary, wasn’t he? That is why you shouldn’t look down on Indian people. Americans are starting to see Indians in a new light now. People of Indian descent are entering high positions in the U.S. And Indians are good at mathematical calculations. We only have the 9-table, but they have tables of tens. They execute them in an instant. Americans wonder, “Are there some kind of ghosts of numbers?” And India is where this number originated. How did they come up with the number zero? Just zero. If you multiply by zero, hundreds of billions disappear. What is that zero that makes everything vanish? It is because it is the spirit of Huh Kyung-young. You just don’t know that.

What is zero? Even if you have hundreds of billions of dollars, if you just go and multiply by the zeros of Huh Kyung-young, everything disappears. That’s right, that’s right. That’s why the name Huh Kyung-young is scary. There are four of those round zeros inside Huh Kyung-young. I’m telling you, there are four zeros. If you attach them when needed, everything just vanishes. There is a zero in the character Huh, a zero in the character Kyung, and there are as many as two in the character Young. So, if you just attach my name, everything just disappears. Isn’t that fascinating? So why did India discover this zero? For us, too, if we do “Il-si-mu-sil-il,” that is zero. If we do “Il-jeok-sim-geo,” that is zero.

So, as 1 moves along, it becomes 1, and that is 0. If you subtract 1 from 1, you get 0. So, while we figured out 0, the Indians figured it out too. So, humans can create numbers up to 1, 2, 3, 4, 5, 6, 7, 8, and 9, but how do they create 10 and then 0 there? Well, you’d expect to go in the order of 1, 2, 3, and 4, but there is a 0 in front of it. 0:50 AM from Daejeon. I’m telling you, there are places where it simply won’t work without a 0. You know “0:50 AM from Daejeon”? The point is, how did humans create the number 0? I mean, even if you play Yutnori, there should be sticks, but there are some that aren’t. There are missing sticks. There is a 0 in front of 1.

Do you think we would come up with that? I mean, who would think there is a zero in front of a one? Look at the uterus. That is a zero. Isn’t it round? All sorts of things come out of there. They also wipe everything out. If you look closely, it is a zero. It is round, but a person comes out of it. That person creates the world. Isn’t that fascinating? But men don’t have that zero. That is why they used to keep women from leaving the house in the old days. Because if they went somewhere and met a man, a zero would come out of there, and a baby would be born. People in the old days used to say, “This wife is a magic wand. She creates babies just by sleeping.” So, would it be right for a wife to go somewhere and make someone else’s child? That is why they kept them from leaving the house in the past. It is an enormous asset.

Because you have a water uterus. That place is like a magic wand. If you go in, a person comes out. I’m just saying this in my lecture, but it’s actually an interesting one. So, you know how there is a huge difference between your value when you can get pregnant and when you can’t? With the old system, a baby comes out just by being held, but with the old system, no matter how much you hold someone, nothing comes out. You know that. So, that drastically changes your value. That’s why, back in the day, when soldiers invaded during wartime, they would only capture women capable of bearing children. They would take them away and have them give birth.

So, remember how we used to offer women to China all the time back in the day? There was an age limit at the time. They only took women capable of bearing children. We paid tribute. We offered a lot of our own Korean women back then. That is why people of Chinese descent look exactly like us. Why? Because tens of thousands of our women were taken there and gave birth to children. That is how our bloodlines became mixed with Chinese blood. Isn’t that interesting?

You have to write a lecture title. Can’t you write a lecture title? What is this? How many zeros are there here? There are one, two, three, and four. I am the first person in our country, in the world, to use this word, “Shin-in.” Did you ever hear the word “Shin-in” before you met me? They said that if the one who uses the word “Shin-in” comes, that person is the Messiah, the Second Coming of Jesus, and Maitreya.

Huh Kyung-young, the Divine Man and World Religions!

Today, I am briefly explaining to you what I mean and what the relationship is between the Divine Person and world religions. This is something you need to know as common sense. Just as a flower or a tree must bear fruit when it grows, the religions of the world represent the growth of this tree up until now. But the fruit ripening on it signifies the arrival of the Divine Person. Didn’t you agree? So, if you have a tree, does it have many branches or not? Fruit eventually ripens on every branch. That is the arrival of the Divine Person. If it doesn’t ripen, what use is that tree? There are trees that don’t bear fruit, aren’t there? But when that tree harvests its fruit, that is the arrival of the Divine Person.

So, regarding world religions, I previously listed and explained dozens of them, didn’t I? I also lectured on the characteristics of each religion. You can find all of that on YouTube. So today, instead of doing it that way, I will talk about Huh Kyung-young and our national religions. You know Taegeukgyo from the past. There is also Cheondogyo, which our people created, and Taegeukgyo. And there is our Mugeuk Mugeuk Daedo, too, isn’t there? So, Mugeuk Daedo emerges from this Taegeuk, doesn’t it? Then, Mugeuk and Taegeuk start almost together and flow down until Daesun Jinri appears, doesn’t it? Then there is Mugeuk Daedo, our Jeung San Do, and the Chairman is here with us, isn’t he?

That person right now is the Chairman of Mugeukdaedo. It originally came down from Taegeukgyo and then to Daesunjinri, and there was a person named Gyeongseokgyo under Park Woo-dang. So, the Chief Administrator there was Gyeongseokgyo. The Chief Administrator of Daesunjinrihoe is Gyeongseokgyo, correct? In general religions here, the Chief Administrator is the head of the General Affairs Office. The Chief Administrators were, first among Park Woo-dang, Kang Jeung-san, then Jo Cheol-je, and Jo Jeong-san. So, regarding Kang Jeung-san, this Kang Jeung-san is Jeung-san. This person is a member of the Kang clan.

Jeungsan Jeongsan

Next, this person is a Jo. He is a Jo, and this Jo Jeong-san also has the name Jeong. So, this person is Jeong-san.

The religion this person founded goes this way. This is the second generation. Is that correct? So, this person is Cho Jeong-san, and this is Kang Sun-il. Then this is a pen name. This is a pen name. Right, this is a steamer, and this is a pot. This is the character for pot, and this is the character for steamer. This is the character for steamer, and this is the character for pot. So, the pot and the steamer must always be together. The pot must support the steamer. Therefore, this person must support this person. They must be supporting them. Ah.

So, you place the steamer on top of the pot. You have to place the steamer right over the mouth of the pot and completely seal it with flour dough. There is nothing I haven’t done. I’ve made rice cakes, too. Ah, I’ve done everything women do. There isn’t a single side dish I haven’t made at the temple. So, this is the pot. Then, does the steamer have to fit in properly or not? Then, the steamer goes in like this. Then, the pot is shaped like this, and it has legs like this. So, this one is the pot. This one is the steamer.

Right, you have to seal this opening all the way around with flour. Then all the steam has to go through here. And at the bottom of the steamer, there are holes punched all over—see how many are there, three or so? Steam goes in through these holes to steam it. So, the pot and the steamer are a perfect match, aren’t they? So, after Jeungsan comes Jeongsan—this is Gang Jeungsan, and this is Jo Cheol-je. So, this is Gang Sun-il and this is Jo Cheol-je. These two [found] the Taegeukgyo and Mugeukdae. What was the name at that time? It was Taegeukdo, but it was Mugeukdaedo. They didn’t attach the character ‘gyo’ (teaching). That is where it all begins.

When our country’s population was 15 million, the number of these people’s followers later reached 6 to 7 million. Half of the Korean people were Buddhists, and the other half were followers of Mugeukdaedo. Isn’t that incredible? So, when Japan arrived and saw this, they thought, “If these people do something, the country will be turned upside down. We must get rid of this Mugeukdaedo.” That is how Japan decided. So, they expelled all the monks from Buddhism and replaced them with married people. They completely overturned Buddhism. Then, they overturned Mugeukdaedo as well. So, Mugeukdaedo later changed its name to a religious organization, didn’t it? What did it change it to? It changed it to Bocheongyo. But the Japanese just beat to death anyone who believed in Bocheongyo.

So, the Bocheongyo headquarters was in Jeolla Province. They went there, dismantled the Bocheongyo headquarters, and gave it to Buddhism. The Daeungjeon Hall of Jogyesa Temple was the main sanctuary of Bocheongyo. So, imagine how magnificent the building was! Even if you go there now, how huge is the main building of the Jogye Order? That was the Bocheongyo Dharma hall back then. Therefore, at that time, the religion of our people was the Great Way of the Limitless. The rest were Buddhism and Christianity, which were merely on the periphery. However, Japan thought that having such a united religion was dangerous. So, they simply eliminated Bocheongyo and, just like Japan, converted all Buddhist monks into married monks, regardless of whether they shaved their heads or not.

So, if you went to a temple, women’s underwear would be hanging everywhere. Does that make sense? This was the time when our people began to fall into religious depravity. And so, what did this Cho Jeong-san change his name to next? The next leader under him? It changed to Udang. Do you understand what I’m saying? What does Udang mean? It means “convocation,” doesn’t it?

Jeungsan, Simu, Jeongsan, Udang

This person tells this person to find the cow. This person tells this person to find the cow. You gather the cows and stand by. So it’s Udang, Park Udang. And this is Mr. Park.

So, it comes down from Jo Jeung-san, Jo Jeung-san, ah, Kang Jeung-san, Jo Jeong-san, and Park Woo-dang. Then these are the three generations. Find Sojip. So, what is this person’s mission? This person’s mission is Simu, Simu.

Jeungsan, Jeongsan, Udang, Simu, Huh Kyung-young

Simu, this person has only built the house, but it won’t work if he can’t find the ox. He goes this way and comes back that way. So, while wandering around trying to find the ox, ruin occurred—complete ruin. After he died, the issue of succession arose. He had built a place called Udang to find the ox, but because a fight broke out while searching for the ox, they still haven’t been able to find it to this day.

So, after Udang, everyone changes their title to Simu. All the high-ranking figures of Daesunjinri change to Simu. What is Simu? It means they have changed into people who seek the ox. This is the fourth generation. This is the first, second, third, and fourth generation.

Jeungsan, Jeongsan, Udang, Simu, Huh Kyung-young

So, you said it was the 5th generation Oseonwigi. Did you say it was Oseonwigi or not?

Five Immortals Chess

The Five Immortals are the Five Immortals Playing Go. The Five Immortals Playing Go is a game of Go. So, one, two, three, four, and the fifth one is Mr. Huh. Huh Kyung-young is standing there.

So, the Chairman of Mugeuk Daedo is here, and I knew the Director of Religious Affairs, Gyeong Seok-gyo, who works under him, much earlier than I did the Chairman. So, I went to the ridgepole raising ceremony for the Mugeuk Daedo building. If you look there, my name, Heo, is incorporated into the building. And inside, in the Dharma hall, my face is hanging right now. And I am hanging there. That is why only Mugeuk Daedo found the surname Heo.

I said that the Simu (Ox-Searching) was completed. Mugeuk Daedo completed the Simu, but the other factions—the Daegu region, the Andong region, and various other regions—are currently out of their minds searching for the ox. That is why our court still does not recognize this for Daesun, and the property is still tied up. There is no owner. After finding the ox, just as Jeungsan Kang said, he died in 1909. He passed away. And what did he leave in his will? He said, “After I die, the person born in the Year of the Ox (Gichuk) will come within 40 years.”

1909, the Year of the Ox

Exactly 40 years later, it becomes the Year of the Ox. Find the Ox. This is his last will and testament. He is a divine being sent from heaven.

So, the first person to use the term “divine being” was Jeungsan Kang. That divine being comes as a human. But he is born in the year of Gichuk. And you know I was born exactly in 1949?

1949

So, exactly 40 years after that person passed away, a person born in the Year of the Ox (Gichuk) arrives, and that person’s surname must have 11 strokes. Furthermore, this person says: “All laws are created in Seoul and sent down to the provinces. Therefore, the character ‘Gyeong’ (Seoul) must be in the name. It appears in the Daesun Sutra. So, what does this mean? I have the character ‘Gyeong’ in my name. It must have 11 strokes. It has 11 strokes, doesn’t it? It means that this character resolves everything in this world, both spiritually and physically.”

So, this character is the one meaning “peaceful”—this is “yeong,” right? What is this one? It’s “pi,” isn’t it? This is the character for “blood” (혈).

Ning (寧) Xin (心)
Xue (血)

So, since you’ve resolved both the physical and spiritual issues, aren’t you at ease? Is it okay to have only your mind at ease when your body has cancer? That’s not right. The character for “peace” (영) means that both the body and the mind must be at ease. This is a bedrock. It is standing on bedrock. The body and soul upon the bedrock. This refers to an altar. It is placed upon the altar. It is a sacrificial table.

Who is this person performing ancestral rites in a household, with both body and soul placed together on the altar? It is Huh Kyung-young. So, factions split from 1, 2, 3, and 4; the rest were Daesun Jinrihoe factions that split off, and Mugeuk Daedo is what the Director of Religious Affairs there created. It is a return to the original name. Under that original name, I am currently listed as the Supreme Patriarch. The Chairman of Mugeuk Daedo knows this. So, did you find it or not? You did, didn’t you? You found it, but others do not agree. Why? There is a property issue there. The various branches have divided and hold the assets. So, you might wonder if that can be resolved? However, once the Divine Man completes the Heavenly Palace and expands it, it is set to be resolved automatically. I have explained it in a simpler way.

I explained it simply. Gang Jeung-san, what is this place? Jo Cheol-je, Park U-dang—this is the Simudo. I mean, the Simudo. The surname here is Sim.

Gang Jeung-san ☞ Jo Jeong-san ☞ Park U-dang ☞ Sim-u ☞ Huh Kyung-young

So, these fourth group of people are the entire leadership of the Daesun Jinrihoe—the Seon-gams—who are responsible for this responsibility. You can simply call them Simudo. They have the duty to transform the black ox into a white ox. They must change the black ox into a white ox. They must change the yellow ox into a white ox. So, if you go to a Dharma hall, you will see a yellow ox on one side and a white ox on the other. Then, the white ox represents a divine being united in spirit and body. That is why it is called Simu.

So, this fourth investment is made by the Daesunjinri executives. These people have the responsibility to perform the Simu ritual, don’t they? However, Park Woo-dang was the last one now. As an individual, he was the last. From here on, there is no leader. There is no Jongjeong. That is why I appeared. Do you understand? So, what this person said is that in 1909, Lee Sa—this person—is the one who spoke of the Oseon-wigi. In the Oseon-wigi, the five nations of the United States, China, Russia, the Soviet Union, and the Korean Peninsula—Japan—are fighting, and then an ox appears. That is the ox born in the year of Gichuk. When that ox appears, the wrestling match is over. Whether it is Go or wrestling, if someone riding a bull appears, the match is over.

So, the Five-Star Crisis is pointless; the person born in the Year of the Ox (Gichuk) will win. That is why Huh Kyung-young is emerging. This is the root of our national religion. Although it branched out from Mugeukdaedo through Bocheongyo to Jeungsando Mugeukdaedo, I know exactly how it has reached this day. I met Master Gyeongseokgyo a long time ago and heard him say, “You are Heo Kyung-yang, born in the Year of the Ox.” So, did I find him? The Chief of Religious Affairs of Master Gyeongseokgyo said that Daesunjinri faces a major crisis ahead. Master Park Woo-dang has passed away, and they need to figure out what to do, but there is no leader. He was saying that we couldn’t find the Ox. But he claimed to have identified you himself. He appointed me right away. You see, I am currently listed as the Supreme Patriarch of Mugeukdaedo, aren’t I? That is how it is legally established.

So, even though a newcomer established the Haneulgung religious foundation here, my face is plastered there. Therefore, the root of our national spirit ultimately originates from the Korean Peninsula—I am. Now then, to prove this, try displaying that book from Style Daesun Jinri. Display the first page. Try flipping it back. Flip it back.

Just as all roads in our country lead to Rome, all religions in the world lead to the divine man, Heo Gyeong-rok. Now, let me explain the historical background that necessitates the emergence of a world-class leader from our country. Our nation is a people founded over 10,000 years ago, rooted in the Hongik ideology derived from the three major scriptures—the Cheonbugyeong, said to have been bestowed from the heavens in ancient times, and the Samilshingo and Chamjeonggyeong—and embodying the spirit of propagating virtue throughout the world, saving all living beings, and protecting the nation and securing the people, which are the most universal values ​​of humanity. Because we possess a historical background capable of accepting any religion rather than adhering to the stubborn logic asserted by other religions, we have become a nation akin to a “religious department store.” Just as the best products are bound to be displayed in a department store, the emergence of a world-class leader from our country is an entirely natural phenomenon. To become a leader who will unify and lead the world, one must possess the appropriate capabilities. Capability refers to the power of heaven and the authority of earth, doesn’t it? That is why I continued to run for president even though I possessed that power. Because it requires aligning heaven and earth.

So, I had power and authority, but I didn’t have much power, did I? However, holding power on earth while possessing the power of the universe is nothing. That is why it signifies power. In other words, it is the abbreviation for this power in the phrase “Heavenly Power, Earthly Power.” Therefore, the desire of a global leader is to possess both heavenly power and earthly power. Jesus came to this earth with heavenly power, but He was crucified and returned by those who held earthly power. That is what happened to me. But now, I am going to possess earthly power as well. Now, where is it? Where is it? To become a leader who will unify and lead the world. Why do all religions converge on the divine man Huh Kyung-young? How can we verify that Huh Kyung-young descended to this earth possessing heavenly power? Since 99% of humans are born as ordinary people, it is difficult to easily distinguish between ordinary people and divine people.

Of course, there may be those with exceptional spiritual abilities who can recognize it, but since that is a subjective matter, let us verify it through the exemplary words of a religious leader to perceive it more objectively. Skip it. Skip it. Let’s take a look at what was just written. Jeung-san Kang said that the finishing touch must be applied. Then, who is the one who performs the finishing touch? It is Mr. Huh. Who is the one who performs the grove penance? It is Mr. Huh. This is everything; this is when one is alive, this is when one is dead, the one who performs the grove penance, and this is the finishing touch. No matter how well the final dragon is drawn, you can only know if it was drawn well by adding the eyes. That is why the Earth can only survive if we find the divine being.

So then, who is Reporter Oh Seon-wi? He is a Heo. That is why the person riding the ox is also a Heo. There is Kang Jeung-san, Jo Jeong-san, Park Woo-dang, and then the Simu Gakja. The Simu Gakja refers to the Seon-gams of Daesun Jinri; they are these Simu Gakja. Did they find the divine man Huh Kyung-young, born in the year of the Ox? They had to find him, didn’t they? But who found him? The Head of the Administration, Gyeong Seok-gyo, asked me to see him one day. So I went. When I met him, they said that 33 things matched what they were looking for. How did they know me? They said they knew everything by seeing me run for President.

They said that when he arrived, he was born in the Year of the Ox, and his face was extraordinary. That is why he was qualified to be the Head of the Religious Affairs Office. So, when he created the Great Way of the Limitless and tried to install me, there were bound to be people who opposed it. That is exactly why the Great Way of the Limitless caused the Daesun Jinrihoe to split completely. Since I was associated with the Gyeongseok Sect, everyone would jump up and down at the mention of the word. “Isn’t that guy ridiculous? Oh, he advocates for birth control, saying that if we have children, our country will be ruined because of the low birth rate. Isn’t he that lunatic?” That is how it went back then; that is how those people viewed me. But was that true or not? That is why I am telling you this now. And finally, who is this? Isn’t it Huh Kyung-young? They wrote it in black letters only here. This is not a leader.

So, what is this person here to do? What is he here for? Look down. I am saying I have come to add the finishing touch. You must leave your mark on all of this for it to be approved. If I have come to add the finishing touch, then in death I will be a penitent kneeling in repentance, and in life I will be the one adding the finishing touch. Look up. It’s interesting. Look up. Go back to the text from earlier. How far have you read? Where did you read? As mentioned in the introduction, our country possessed a culture of the superior Hongik ideology, which formed the archetypal foundation of religion capable of accommodating all religions, but it was eradicated by Japanese imperialists. In modern times, Master Suun Choe Je-u restored our culture. At the time of Seohak, Catholicism was called Seohak because it was introduced from the West. He announced Donghak to counter Catholic Seohak. Seohak is structured around the opposition between good and evil.

However, Donghak is not composed of good and evil. The West consists of Hebraism and Hellenism. So, one is material-centered, one is human-centered, and one is God-centered. It is human-centered. Therefore, Hebraism is God-centered, and Hellenism is human-centered and material-centered. It is a battle between these human-centered religions and God-centered religions. That is what Hellenism and Hebraism are. That culture is either good or evil. It is a confrontational structure of good and evil. Western religions are explained in terms of the opposition between good and evil, and I became a victim here. I was sacrificed because, while telling people to love their enemies, someone said, “Isn’t that guy a man without any sense of good or evil?”

Although the setting is explained as a conflict between good and evil, as explained above, Donghak is the harmony of Heaven, Earth, and Man. What do you call these three elements of Heaven, Earth, and Man in English? In English, it is Unity. And besides Unity, in English, it is Harmonism. These are Hellenism and Hebraism, and I am Harmonism. What is required for Harmonism? There must be a conductor. There must be a conductor. Without a conductor, Harmonism cannot be achieved. If you sit a 180-member orchestra down and the conductor sets the direction, Harmonism just flows out smoothly. So, there must be a conductor, but there is no conductor. I mean, there is no conductor. Perhaps it is a “Can-dak” or “Con-dak”—no, if it is “Con-dak,” there must be a small chicken. Because if there is a big chicken, there must be a small chicken. You shouldn’t do it that way. Just call it “Can-dak.” No, if you say “Big Chicken,” a small chicken comes out. That, too, is divided. Divided.

So, whether I say it is big or small, it is Kendak. So, when Kendak appears, does it become Harmonism or not? That is me. Now, a big rooster appears, gathers all the world’s religions, and what does it do? It conducts. This is Zhao Yun’s sword. Because it conducts, Harmonism emerges. Then, this Harmonism is the father of Hellenism and Hebraism. Rather than good and evil, what does the Bible say about good and evil? It says that everything works together to become something. It works together to become good.

Everything works together for good. So, Hebraism and Hellenism eventually work together to create Harmonism. Even if there are 180 religions, Harmonism is created simply by the appearance of a conductor. Ah, when a big rooster appears, the small roosters are completely helpless. Ah, when a big rooster appears, the small roosters are powerless. So, do they listen to the big rooster or not? Right, in English, a conductor is called a “candak.” A big rooster is better than that “candak.” Then the small roosters are completely helpless.

When Kendak appears with that 180-member orchestra and raises his baton, everyone becomes tense; even a single mistake by him is unacceptable. That is harmony. This harmony completely unifies the good and evil of the East and West that have existed until now, encompassing Hebraism and Hellenism. This means that Western learning is structured around the opposition of good and evil. Hellenism and Hebraism are in opposition to each other. One argues that there is only God, the other that there is only humanity. They fight like that. But then, the conductor, Huh Kyung-young, appears. The conductor is the one who creates the harmony of heaven, earth, and humanity. He explains the principles of the entire world through harmony. Therefore, good and evil work together to achieve good.

That is the work of a conductor. When explaining, let us verify why Huh Kyung-young is a divine being who descended with heavenly power, focusing on the fact that this has become the scripture of Cheondogyo today and the content foretold by the Holy Master Kang Jeung-san after his appearance. This was written by famous professors even within the famous Daesunjinri. Not just anyone can write this. Alright, let’s verify it. To start with the conclusion, regarding the 79th prophecy of the Daesunjeongyeong spoken by the Holy Master Kang Jeung-san: “Donghak believers wait for the rebirth of Choe Su-un, Buddhist believers wait for the appearance of Maitreya, and Jesus believers wait for the Second Coming of Jesus, but if just one person comes, everyone will follow him as their teacher. If just one person comes…” This means that Donghak, which was created by Choe Su-un, is waiting for a violin; Buddhism is waiting for a piano; and Christianity is waiting for a cello.

However, as soon as just one conductor arrives, the sound of those instruments falls silent. If they make a sound when the conductor isn’t even doing this, they just go to the big chicken. Is there anyone who makes things as entertaining as I do? It is a profound philosophy, but we understand it well, don’t we? The big chicken and the chicks—all those chicks—are gathered together. So, ultimately, the final savior, the leader desired by all religions, is a single person. Shall we talk about the timing of the appearance of that one person foretold by the Holy Master Kang Jeung-san and about Huh Kyung-young? The Holy Master Kang Jeung-san left the following prophetic statement: “It will not exceed 40 years after I depart for that one to come.” Then, that means that one is born in the year of the Ox (Gichuk). Am I right or wrong?

Holy Master Kang Jeung-san placed particular importance on the concept of “origin.” What is this “origin”? Put this “origin” aside. I will write. “Origin” refers to the source.

Source

Tracing where something comes from is called yeonwon. Now, the term yeonwon might be a bit difficult to understand. However, if we rephrase yeonwon as “what is the source?” or “where did that come from?”, finding that root is what yeonwon is. Earlier, you mentioned that the Holy Master Kang Jeung-san particularly emphasized yeonwon. It means he valued the source of his religion. What is that source? It is the divine and the human.

The Master said, “There is a proverb that says, ‘If a hawk falls, one dies,’ so you must properly establish your lineage. You must know your roots and understand the roots of that religion; you cannot attend a religion without knowing that.” In terms of family, lineage corresponds to a genealogy. The successor who will carry on the lineage is called the lineage, so why is this lineage important? If the will of the founder were realized during their lifetime, lineage would be unnecessary. The reason this lineage is necessary is that Daesun, unlike ordinary religions, does not need lineage. Here, the religion is established only when that person arrives. Therefore, it is a temporary religion until that person emerges. Do you understand what I mean? For example, if a woman gets pregnant and miscarries repeatedly, that is the existing religion. But she has to give birth to the child later, doesn’t she? That is what is being referred to here.

So, why is this important? If the will of the religious founder were fulfilled during their lifetime, there would be no need for a lineage. If it simply ended with Jesus, there would be no need for a lineage. However, Jeungsan Kang is the guide. He is saying, “Build a house and wait until that lineage—that ox—comes.” That is why the very last person at the bottom is Udang. You have built a house for the ox, but you must find the ox. Now, why? If the will of the religious founder were fulfilled, there would be no need for a lineage. Therefore, even if the founder dies, a successor is needed to carry on their will, and the continuity of that successor is the lineage, or the origin. That is why the Holy Master Jeungsan Kang emphasized the importance of the lineage and exemplified its conclusion through the “Fire Dragon Work” of the Five. The fifth one who comes is the One coming from Heaven, and we four are the messengers who welcome Him. That is what it means.

So, the Holy Master Kang Jeung-san spoke frequently about “Gongsa,” but they understood Gongsa to be a kind of foundational work, laying the groundwork to achieve something. Among the Gongsa performed by the Holy Master, there is one called the “Hwaryong Gongsa.” This work is likened to the completion of a single dragon painting by five people. If the final painter adds the finishing touch, it is called Hwaryongjeomjeong. Now, raise it. When the painting of the dragon is completed, all Gongsa is finished. Then, at that time, the annual fortune is no longer needed. Once that person arrives. The painter who will perform this final finishing touch is the very one whom the Holy Master Kang Jeung-san spoke of as the “one person” he foretold. Regarding this, the Holy Master Kang Jeung-san said, “The time when that person comes will not exceed 40 years after I leave. He is born in the year of Gichuk. I came exactly 40 years later. He passed away in 1909, and I came in 1949. Is that right or not?”

Where was I born? I was born in Junggok-dong. The Daesunjinri headquarters was located under the Jungnyanggyo Bridge. Strangely enough, that person came there and established the headquarters. He built the headquarters right by the stream where I was born. That is the first temple of the Daesunjinrihoe. Where was he coming from? He prayed at the Suri Mountain in Anyang, then came to Junggok-dong, where I was born, and established the temple. Isn’t that fascinating? I was born coming out of Jungnyanggyo. Junggok-dong is right next to that stream. Look closely. Didn’t I say that it would not be more than 40 years after I passed away? The protagonist of the final Hwaryong Gongsa (Dragon Work) who ascended to heaven on June 24, 1909, can only be someone born in 1949 if you add the 40 years of Jeungsan Seongsa’s ascension.

Those born in 1949 are born in the Gichuk year, the Year of the Ox. Huh Kyung-young is also born in the Gichuk year, the Year of the Ox. I did not write this book. This was written by true spiritual masters. The relationship between Dojeon Park Woo-dang’s pen name, the Simudo, and Huh Kyung-young, who is born in the Gichuk year, the Year of the Ox. Those people circulated this entire document and looked at it. That is why they must have badmouthed me. Yes, Woo-dang means “gathering,” and Simudo consists of the characters for “find” (Sim) and “picture” (Do). It is a picture meaning “finding an ox.” Park Woo-dang, who carries on the lineage of the third generation, has the pen name Woo-dang. The picture of finding the ox in the Simudo bears a striking resemblance to the relationship between Huh Kyung-young—the “one person” prophesied by Jeung San Seongsa to come as a Gichuk-born. The first protagonist, who is the origin of the Hwaryonggongsa spoken of by Jeung San Seongsa, is Jeung San Seongsa himself, who has orchestrated all the divine decree; as the founder of the religion, this is inevitable.

The second protagonist is Master Cho Jeong-san. These two are in a “Two Mountains” relationship, like a steamer and a cauldron, having completed all preparations to steam rice cakes, aren’t they? Jeung-san and Jeong-san are both in a Two Mountains relationship, aren’t they? The third protagonist is Park Woo-dang. He holds the title “Woo-dang,” which symbolizes a gathering to welcome the final protagonist, the person born in the Year of the Ox (Gichuk). He drew the picture of the Ox-Searching Ox in the Simudo as a symbolic expression of preparation to welcome Huh Kyung-young, who is that one specific person born in the Year of the Ox. The ox appearing in the Simudo represents the Dao during the Song Dynasty in China. We call the process of a yellow ox becoming a white ox through the cultivation of the Dao the “process of a yellow ox becoming a white ox,” don’t we? It symbolizes this. It means that the final protagonist appears riding a white ox. Woo-dang said, “The Simudo is nothing other than seeking the Dao,” and added, “The Dao is God. That is right, that is right.” Therefore, this means to seek God, but the God referred to here does not mean a divine spirit. Does a divine spirit have a body or not? It does not. Spirits can’t have bodies, can they?

It does not refer to a divine spirit, but rather to seeking a divine person capable of governing the world and leading it toward a world of harmony. Then, the first person to use the term “divine person” was the Holy Master Kang Jeung-san. Now, since ability signifies both the power of heaven and the authority of the earth, it means to seek a divine person who possesses both earthly authority and divine power, not just a divine spirit that possesses only divine power. A divine spirit cannot possess earthly power. To possess earthly power as well, a divine spirit must necessarily come as a human, which means one must seek a divine person. Look up. This book is widely distributed within Daesun Jinri. That is why I must have been subjected to a barrage of abuse there. However, the Director of Religious Affairs, Teacher Gyeong Seok-gyo, called me there and said, “You are Huh Kyung-young.”

So, they asked me to verify this; all 33 points match. Everything, starting from the year, is identical. And they say I was the first Korean to claim to be a Divine Man. They say I am the first human being, other than Kang Jeung-san, to claim to be a Divine Man. Therefore, a fourth protagonist is needed to find the protagonist of the fifth and final Utilization Work. If we are looking for the protagonist of the final Fire Dragon Work, then those who found the final Fire Worker are the fourth Fire Workers of the Fire Dragon Work. Then those are the Seon-gams of Daesun Jinrihoe. Therefore, the Fire Worker, who is the fourth origin, must be multiple people. That is why I wrote “Gakja” there. The Simu Gakja, the Simu Gakja are the fourth Seon-gams. They are the ones who sought me out. That Director of Religious Affairs is also a Seon-gam. He is a Seon-gam, isn’t he? He is above the Seon-gams. The Director of Religious Affairs is the original position, isn’t he? So, he is also a Seon-gam. Anyway.

Those very people become the fourth kings of the Fire Dragon Work. Therefore, the Fire Worker, who is the fourth source, must be multiple people. This is because Chapter 3, Verse 45 of the Teachings states, “If I sit inside, no matter how hard you try to see me, you will not be able to; you will only see me if I seek you out.” Therefore, so that you may find me. This appears. “Opening the door to welcome guests, the number is indeed so; spreading out a feast to preach the Dharma, the flavor is indeed so.” These are the words of Master Suun of Donghak. Explanation: When the door is opened to welcome guests, the number is impressive; when a mat is spread out to administer the Dharma, the enjoyment is impressive. If I gather you all together, is it interesting or not? It is impressively interesting. It is not even a comedy, yet it is entertaining.

Now, having opened the “Haein Era Information Ocean” YouTube channel to welcome viewers, there is a plausible demand. He has also opened a lecture hall to expound on the Heavenly Law; as viewers understand the content and lift up like clouds, the entertainment is quite impressive. This is an example that clearly illustrates the current state of the new man, Huh Kyung-young, through YouTube. Therefore, each and every one of those who come to listen to the lecture is a Fire Dragon, the protagonist of the Fourth Origin Work. You all are the ones. The Senior Supervisors of Daesun Jinrihoe are the Fourth Masters, and you are also the Fourth who make me a new man. You are also involved in the Fire Dragon Work, aren’t you? As a divine spirit. Where is it? You become the protagonist who said, “If just one of the last, fifth Fire Dragons comes, everyone will follow him as their master.” You are the one who finishes the final dragon’s eye to complete the painting of a single dragon. The “one person” mentioned above must undoubtedly be a sacred being.

However, the reason He specifically referred to him as a “person” instead of using a holy expression befitting a holy being implies that He is coming not as a divine spirit, but as a human being—a divine-human. So, He first said, “I am the only person you call a divine-human.” He said he suddenly came to his senses and looked closely. And indeed, all 33 things are correct. He was born in Seoul. He was born in Junggok-dong, that too. And his surname is Heo. It is written as Heo. And the character ‘Yeong’ (spirit) is complete in both spirit and body. Wait, what is missing here? Also, in Seoul, the character ‘Gyeong’ (Seoul) is attached to his name. And the character ‘Yeong’ (peace), which connects the mind and soul, is attached. Also, the character ‘Yeong’ (peace), which means “permitted,” is perfectly formed. What? To me, not a single one of the 33 things is wrong. We must exercise the wisdom to recognize that the certain person described above is clearly a holy being who specifically referred to him as a “person.”

Now, while the terminology used to refer to the savior of each religion differs, Jeung San Seongsa used the most universal term, “Great Teacher.” One can refer to “I” as a divine being or as the Great Teacher. In Chapter 1, Verse 11 of the Jeon-gyeong (Scripture), it is conveyed among Donghak believers that the Great Teacher will be renewed; this means that a Great Teacher will be born again, and I am the Great Teacher. Here, please pay attention to the phrase “I am the Great Teacher.” The protagonist of “I” is Jeung San Seongsan, who speaks these words, and who is the meaning behind the statement that refers to Himself as the Great Teacher? The Great Teacher is a representative teacher sent to welcome Huh Kyung-young; it means that He Himself is the representative. It means that He has come as my representative. He is the representative teacher. That is what it means for the real Great Teacher to come. So, it means that Jeungsan Seongsa came in advance to perform the Hwaryong Gongsa.

So, it’s the 11. But what? This one doesn’t fit.

attendant

I’m saying you must serve this. And Cheonju

Sicheonju Johwajeong Yeongsebulmang Mansaji (Serving Heaven, Establishing Creation, Never Forgotten in Eternity, Knowing All Things) 1 2 3 4 5 6 7 8 9 101112

It goes like this: one, two, three, four, five, six, seven, eight, nine, ten, eleven, twelve. But this is written as “Sicheonju, Sicheonju, Johwajeong, Yeongsebulmang, Mansaji,” isn’t it? All these numbers consist of 12 characters. How many characters are there including this one? It’s 13. It’s 13. But here’s something interesting: look closely. These characters can be all 13, and also 12. Imagine that this is made up of 13 characters. How many strokes are there at the very beginning of “Sicheonju, Johwajeong, Yeongsebulmang, Mansaji”?

In the magic square. It’s 1 1 11 8 13. This Sicheonju Johwajeong fits perfectly into 13, doesn’t it?

1
11 Huh
8 kyung
13
ㅡ
33

But if we combine this 1 that is here, is it correct or not that it is 33 strokes? So, this is the stroke count of my name. It is 33 strokes. But this 1 is here. If we do this later, this 1 becomes 33, doesn’t it? So, the character ‘Heo’ at the beginning of my name has 11 strokes. It is 11 strokes. This is 8 strokes. The character ‘Young’ has 14 strokes. However, the 13 strokes and the beginning—this is supposed to combine like Alpha and Omega. Alpha and Omega combine the beginning and the end. That is what I am saying.

1 13 8 13 8 Ah, you know 13 11. Then it becomes 8 8. So, if you count it in a circle like this, it looks like this.

1, 13
8 11
Do the beginning and the end meet in a circle or not? Do they meet like this or not? 14. But whether it goes around like this in the middle or like this, it becomes 14. The beginning is one without end. So it just sticks together,
doesn’t it? Because it’s a circle. Because this is the beginning and the end.

If you fold this one and this one into a circle at the end, does it fit or not? So, what is it? It’s 33. Right, this is where 13 needs to meet. You need to meet this; this 13. So, this one, and this one here—you can count 1 from here, but it becomes 13. So, there is a principle like this. That is why it is called Alpha and Omega. Now, put that picture up. I am the only person on Earth who can explain this to you. So, if it weren’t for the author, would I be explaining something written by someone else—something written by a religious group—like this? It would be impossible.

Now, regarding Huh Kyung-young, the “Five Immortals Playing Go” spoken of by the Holy Master Jeung San. Kang Jeung San Scripture Example 28. The great trend of the world resembles the surrounding scene of playing five Go boards; these two immortals face the board. The other two immortals each offer advice, but one immortal is the host, so he cannot advise either side; he stands by idly, taking only the duty of hospitality. As long as there is no major flaw in his speech and hospitality is not neglected, the host’s responsibility is fulfilled. When the game ends, the board and the stones will be returned to the host. Just as Emperor Gaozu of Han attained dominion on horseback in the past, we will attain dominion over the world from a seated throne. Doesn’t this example articulate the reality of our country more than any other? That one immortal represents the fate of our country’s immortal, who cannot offer advice to either side. I encompass both the East and the West, don’t I? That is me. The immortals represent the great powers surrounding the Korean Peninsula: Russia, the Soviet Union, China, Japan, and the United States. The current great trend of our country is exactly like the Five Immortals Playing Go. However, when the game of Go ends, the Korean immortal gains the world right from his seat, doesn’t he?

So, because a newcomer has arrived, people from the United States and around the world will flock here for work. The current trend in our country is exactly like the Five Immortals’ Game of Go. However, once the game of Go ends, our country’s immortal will attain the world from his seated position. This does not mean waging war from horseback like Emperor Gaozu of Han; rather, it is an example stating that he will attain the world through peaceful means from his seated position, without resorting to the means of war. He will become the World Emperor, won’t he? What a moving example this is! Who exactly is the immortal capable of achieving the attainment of the world? Jeung San Seongsa is implying that it is none other than the Great Master Huh Kyung-young. However, a strange phenomenon is occurring these days. The newcomer Huh Kyung-young predicted Trump’s election and made a prophetic statement that Trump would receive help from me, Huh Kyung-young; a peculiar phenomenon is unfolding where this is becoming reality.

Back when Trump was running, a phenomenon occurred where the “American Immortal Trump” and the “Korean Immortal” Huh Kyung-young were invited to manage something. If you watch Huh Kyung-young’s YouTube channel, you can see from the seated figure who the protagonist destined to conquer the world is. What good is it to merely conquer the world? One must manage it well. To manage the world well, even one’s name must be “Management.” Ah, to manage the world well, shouldn’t the capable Huh Kyung-young unify the world to create a paradise on earth where everyone enjoys freedom and lives peacefully, and establish a world of harmony based on the laws of heaven within Huh Kyung-young’s centrism? Who, indeed, will be able to accomplish such a task?

Even a god like this cannot accomplish such a feat. If a god could do it, it would have already been achieved. Yet, even after 2,000 years of the Common Era, nothing has been accomplished. Indeed, a long history has existed in human history since before Christ, but what was God doing during those countless years that it has still not been achieved? The conclusion is that because it cannot be done by divine power alone, it must necessarily be in harmony with earthly power. It is a task that can only be accomplished by a capable divine-human who possesses both the power of heaven and the power of earth. Therefore, it must be a divine-human who is neither god nor human, but a being of the union of god and human. Now, regarding why humans are necessary, you cannot understand it by studying within the framework of the new pre-heaven era, moving beyond the study of all scriptures of the pre-heaven era; you will only understand it through my study outside of that framework. This is Jeung San Do Jeon Chapter 10, Verse 35. It means that such a person does not exist within one’s own religion, Daesun Jinri. It means that such a person does not exist within Jeung San Do. It means that they exist outside. However, even though they exist outside, they do not belong to any religion.

It means that one must break away from studying all the scriptures of the Pre-Heaven Era and study the Heavenly Scriptures of the new Post-Heaven Era. The Bible, scriptures, and Taoist scriptures, created from the words of the sages of the Pre-Heaven Era, are a process designed to welcome the final one—the Divine Man. The Post-Heaven Era is created by the Great Teacher, the Divine Man, who emerges anew through the prophecies of the sages. The created Heavenly Scriptures—the ones I have created—are the Heavenly Scriptures. It means you must study the Heavenly Scriptures. Therefore, all religions must connect through the Divine Man outside the established framework, who transcends religion—namely, Huh Kyung-young. This means that no religion is subordinate to the realm outside the established framework. Think about it. If a figure emerges within the framework of a certain religious group, would other religious groups believe in and follow him? They wouldn’t. The cultures that dominate the present world are rooted in Western Hellenistic humanism, which centers on human beings, and Hebraism, which centers on God. These two cultures are ones in which God and humans are separated. Hellenistic culture is a human-centered culture biased toward reason that instills a sense of superiority in humans, making them greedy and causing them to destroy nature without restraint.

Such ignorant behavior drives humanity into a serious crisis. The “God-Man” Huh Kyung-young presents a solution capable of perfectly resolving not only the preservation of the natural environment but also fine dust pollution. Please search for Huh Kyung-young’s lectures on YouTube. Hebraism treats humans as mere appendages of God, encouraging them to commit suicide bombings for the sake of God and willing to wage war for Him. It is a culture of extreme opposition and antagonism. It is said that while there have been countless wars throughout human history, religious wars have resulted in the highest number of casualties. Although religion exerts the greatest influence on human culture, it is currently flowing in the opposite direction of its intended purpose. Now, religion must break away from its old ways and be reborn. If the religions of the old era were a religion of “Man Relying on God and Spirit” (人依神靈), the Post-Heaven era must usher in an era of “Man Relying on God and Man” (人依神人), relying on the “God-Man” (神人) that embodies the union of God and Man. This is the form in which religion evolves. This kind of culture is neither the culture of Hebraism nor… It is not a Hellenistic culture, but a culture of harmonism of harmonious coexistence between gods and humans.

What I am lecturing on today is Harmonism. Who is the one conducting this Harmonism? I said it is a big rooster. Not a small rooster. All religions in the world are small roosters. I am saying that a big rooster appears. You are holding this. This is the big rooster conducting. So, until now, the world’s religions were composed of thesis and antithesis. But now a synthesis appears, doesn’t it? Therefore, they evolve and develop through the dialectics of thesis, antithesis, and synthesis. Hellenism and Hebraism are just the thesis and antithesis; this is Harmonism. That is why it becomes the thesis, antithesis, and synthesis. The dialectics of thesis, antithesis, and synthesis implies a cycle that revolves in the form of Alpha and Omega. In other words, it shares similarities with the meaning of “one without a day, one without a day.”

When returning to the starting point, the position appears as the original location when viewed along the planar X-axis, but its height appears different when viewed along the three-dimensional Y-axis. You understand. In other words, it adds height while rotating in a spiral. There is no progress in the world after merely rotating endlessly in a planar manner. Spiral development signifies evolution, and religion evolves in this way as well. The Post-Heaven Era is a time when divine spirits descend directly in human bodies to communicate and interact directly with humans, thereby completing providence. Compared to Western culture, Korean culture has historically emphasized the Three Divine Beings of Heaven, Earth, and Man, forming a harmonious culture of these three. Therefore, unlike Western culture, which is characterized by extreme opposition and conflict, Korean culture is a culture of mutual coexistence characterized by harmony. Because we have formed a culture that perceives Heaven, Earth, and Man not as opposing forces but as a harmonious relationship of mutual coexistence, we are a nation with a background where the Divine Man, embodying the unity of God and Man, is inevitably bound to appear on the Korean Peninsula. It is precisely this situation that prophets have poured out prophecies regarding the Korean Peninsula.

So, Great Master Wonhyo said that such a person would come. Great Master Wonhyo told this story 1,300 years ago. I showed you, didn’t I? I’ll show you that a little later as well. The roots of culture that have led world culture until now are Hellenism and Hebraism. This is a fragmented culture of prejudice. We call this fragmented culture. It is broken into pieces, piece by piece. The culture that can heal the aftereffects arising from fragmented culture—the culture of conflict of the pre-heavenly era—is precisely the harmonious culture of Harmonism. The new culture of the post-heavenly era was established outside the established order by the divine being Huh Kyung-young. Upload it. Isn’t it interesting? I didn’t write this. It was written by a Taoist master in Daesunjinri. Those people published the book and spread it around, and that’s why I ended up taking all the abuse. It was from Holy Master Kang Jeung-san. Why is the screen like this? The screen isn’t bright. It was foretold by Holy Master Kang Jeung-san.

The Pre-Heaven era was an age of dissonance, and for the Post-Heaven era to achieve harmony in an orchestra, you see the conductor here. The “Kon-dak” and “Keundak” are right here, “Kon-dak.” “Conductor” is the English word for conductor. Just as a “Keundak” is needed, we are ushering in an era of peace where harmony is created by a divine being who will play the role of the “Keundak.” This is not a book written by an ordinary person. It is a book written by someone of considerable caliber. You see, this is not a book written haphazardly. It was written by people who have extensively researched religion. There are very few people in our country who can talk about things like “big chickens” or “small chickens.” It wasn’t written by some old geezer. Since it was said that during the period transitioning from the Three Kingdoms era to the era of mutual prosperity, the autumn Chuseok would see a sudden death from a mysterious disease like influenza, it means that to survive this season, you must listen to the Lord of Heaven. There is an example sentence telling you to call my name when the mysterious disease is rampant, but since instantaneous influenza is a disease that kills in a single moment, you might already be dead before you can even recite the long incantation.

So, simply calling out “Huh Kyung-young” is all you need to do. Just die in the middle of chanting things like “Sicheonju, Johwajeong, Yeongseobulmang, Mansaji.” So, you should shout “Huh Kyung-young” when you are about to fall off a cliff. “Sicheonju, Johwajeong. Shincheonji, Johwajeong, Yeongseobulmang,” and then just snap. In Master Suun’s Geunakga (Song of Diligent Learning), there is a lyric that goes, “Throw away all that talk and revere the Heavenly Lord; if you escape the three-year plague of the East, is there any fear of death?” So, this isn’t a phrase just anyone made up. It was written by people who specialized in studying such books. Since it was said that many people would die suddenly from a plague during the autumn Chuseok at a time when the era of conflict intersects with the era of mutual growth, it means that to survive this plague, you must revere the Heavenly Lord.

There is an example instructing us to call my name when a mysterious disease is rampant; however, since influenza is a disease that kills in an instant, one might die before even reciting the long incantation. I mean, imagine falling off a cliff and saying “Huh Kyung-young”—you might instantly come back to life. But here, you recite “Sicheonju Juhwajeong Mansa Mansa” and then whimper, completely defeated. “Oh, don’t read the long thing. You just need to say ‘Huh Kyung-young.'” Instead, you say “Sicheonju Johwajeong Yeongsebulmang Mansaji” and then gulp, dying before you can even finish. This is the very power of Heaven. Look here. You could die. Therefore, you simply need to call out “Huh Kyung-young.” Then, the crown chakra opens, allowing cosmic energy to enter the body through it and build immunity. That is the very power of Heaven.

O people, do not wander from mountain to mountain in search of the Way, nor listen to this and that; if you wish to honor our Heavenly Lord, please listen to Huh Kyung-young’s lectures on the Heavenly Scripture and seek the New Heaven, New Earth, and New Life. Finding the New Heaven, New Earth, and New Life is the great aspiration that everyone has desired since the creation of humanity. Isn’t that interesting? This is not a fake.

Why has Daesun Jinrihoe had no leader since Dojeon Park Woo-dang? The journey to the founding of Daesun Jinrihoe.

Daesun Jinrihoe’s Dojeon Park Woo-dang received the Way from his aunt when he went to pay respects at his aunt’s house in 1946 at the age of 30, and on December 26, 1957, Doju Jo Jeong-san told the senior officials to each write down their own pen name, so Park Han-gyeong wrote down “Chung-gwang.”

Doju Cho Jeong-san said that it was not suitable as a Doho (spiritual name) and told him that he would give him the title Udang, instructing him to keep it safe so that it would be useful when the time came. The meaning behind the title Udang seems extraordinary. Doju Cho Jeong-san appointed Park Udang as the Grand Master on February 23, 1958, and ascended to heaven on the 6th day of the third lunar month. That means he returned. Park Udang became the Grand Master of Taegeukdo in 1958. Was it Taegeukdo at that time? After engaging in his duties for 10 years, he left Taegeukdo on June 24, 1968, studied for 49 days at Surisa Temple in Anyang, and founded Daesun Jinrihoe in Junggok-dong, Gwangjin-gu, Seoul, on April 5, 1969. So, I came from Jungnanggyo on November 13, 1949, but these people came later than me. Daesun Jinrihoe came there later, didn’t it? The point is, why did they come to the place where I was born?

On December 4, 1970, a ritual was held for the birth of the Founder, and on May 24, 1971, while holding a ritual at the Junggok Dojo, Founder Jo Jeong-san was enshrined as the Jo Seong Jade Emperor. At 1:00 AM on January 1, 1972, a signboard bearing the name “Daesun Jinrihoe” was unveiled. At that time, Daesun Jinrihoe created it on January 1, 1972, at 1:00 AM. After holding the signboard unveiling ceremony, the Yeoju Dojo was established in 1990 and the Pocheon Sudojang in 1994. Nine panels of the Simudo were enshrined in a single building, and it was written: “The Ox (丑) is the Way (道), and the Way is the Spirit (神) and the Energy (氣).” What is the Year of the Ox? It is the Way. Those born in the Year of the Ox are the Way, and the Way is the Spirit. The Spirit is the Energy. That is what was written. What is this? Therefore, he instructed to seek the divine being of the Year of the Ox. This is the biggest reason why Daesun Jinrihoe has had no successor since Udang. This is because no one can become a successor until a divine person is found.

And on December 4, 1995, the anniversary of the birth of Doju-nim Cho Jeong-san, he ascended to heaven. Daesun Jinrihoe was founded through this process involving Park Woo-dang. However, after Park Woo-dang’s ascension, why did Daesun Jinrihoe become like an orphan without a successor? The reason is that they have not yet found the divine being whom Park Woo-dang instructed them to find. Now, why are they scattered?

To find out how to locate a divine being, let us examine the prophecies of the Founder, Holy Master Kang Jeung-san, and the deeds of Master Jo Jeong-san. Kang Jeung-san was born on September 19, 1871, in Gekmang-ri, Udeok-myeon, Buan-gun, Jeolla-do, and ascended to heaven on June 24, 1909, at the age of 38. Holy Master Kang Jeung-san passed away early, didn’t he? After attaining spiritual enlightenment at Daewonsa Temple, Kang Jeung-san traveled extensively to save the divine spirits unable to communicate with one another and the people of the world plunged into disaster. He performed the Work of Heaven and Earth to rectify the cosmic order that had lost its proper order, open the path of the boundless paradise of the Later Heaven, and build a heavenly kingdom on earth. Let’s look up.

The following is a passage from the Daesun Sutra containing a dialogue between Jeungsan Kang and his disciple. “Now, when is the day when the tiger, rabbit, dragon, and snake gather?” “It is now. This is the time, right now.” “It is the tiger, rabbit, dragon, and snake.” “Then it is the snake. Since the Lunar New Year is the day after tomorrow, it is the snake. This is when I built the Heavenly Palace.” “This is the time to build the Heavenly Palace. I built the Heavenly Palace when the tiger, rabbit, dragon, and dragon existed. The day the snake gathers. The Tiger is 2022, the Year of the Tiger (Imin), the Rabbit is 2023, the Year of the Rabbit (Gyemyo), and the Dragon is 2024, the Year of the Dragon (Gapjin). The Year of the Dragon has ended, but it hasn’t ended yet, has it? At this time, the Heavenly Palace is almost complete. The Snake is 2025, the Year of the Snake (Eulsa). Right, in a few days, the Year of the Snake (Eulsa) will arrive.” It appears that the consecutive arrival of the Years of the Tiger, Rabbit, Dragon, and Snake is expressed as “Sanghoeil” (Day of Convergence). At this time, “Mugo Inmin Manilsaeng” (One in Ten Thousand Lives) signifies that only one in ten thousand people will survive, meaning they are innocent and without fault.

And a sage will emerge in Jinsa, and joy will fill O and Mi. Then Jinsa is last year and this year. It’s next year. This year and next year. And a sage will emerge in Jinsa, and joy will fill O and Mi! Jinsa, that is, the year of Gapjin, 2024. I will emerge in 2024. The Sky Palace will now become known to the world. It is becoming known, and it is the time of childbirth. So, it is the time when I emerge from a woman’s womb. Therefore, blood must be seen. Blood must be sprinkled on my face. That is the divine plan. That is why anti-fans come out and slander Huh Kyung-young. They say things like, “Kill that guy.” As this appears on broadcasts, the Sky Palace becomes known. They say there is milk there. The National Forensic Service investigates and finds no abnormalities. It just keeps coming out, doesn’t it?

This is the Year of Gapjin. Why is it so noisy? The mother has to scream to avoid giving birth. Her body is torn apart as the baby comes out. So I have to see blood. So the whole world has to be disgraced. Because she is about to deliver. It’s a matter of life and death. One wrong move and she dies. This is the Year of Gapjin. A saint is born; people scream even when an ordinary person is born, but look at how the media outlets are calling Huh Kyung-young a bastard to be killed—this is the Year of Gapjin. It is truly a valuable year. It is a valuable year because a baby is born. It is an even more valuable year because a divine being is born. And the characters fit perfectly, don’t they? It is the Year of Gapjin in words, and in our language, it is a very valuable year. Why? Because a precious baby boy who will save the Earth is being born.

A sage emerges in the year of Jinsa. So, the year of Jinsa means it is noisy. It is noisy. Next year is the year of Eulsa, just a couple of days away, and we have to be called upon constantly for that too. It is noisy. We appear on TV constantly. This is how we go through the pain of the year of Jinsa. This year of Jinsa is the labor pains. That is why the anti-fans time their actions to coincide with the timing. What can we say to the anti-fans? We just have to make sure we don’t get drawn into it. There is no need to fight with the anti-fans. We can handle the fighting ourselves. Therefore, the year of Jinsa is a year of bloodshed. That is how that person comes into this world. How many trillions of won would it cost to promote our TV appearances and advertisements to that extent?

And they don’t put me on famous broadcasts. Even if I provide free meals for 54 years, they won’t let me on. But now I’m appearing all over famous shows. Even if they call Huh Kyung-young a bastard while I’m on, do I not become known? I do. That’s called noise marketing. So, in a way, you have to be grateful to your haters. You shouldn’t get close to them, but you have to be thankful. So, depending on the situation, what is it? Everything works together for good. Even with your haters, no matter how much they insult me, if I endure it patiently, that becomes good. So, when the True Sage emerges, how painful must that birth pangs be? You all need to understand that. Why would the Divine Being stay still for a few days? He isn’t just staying still.

You must go through labor pains. If the police tell you to come to the station, you must go, and when they ask, “Did you commit sexual harassment?” you must say, “Oh, I never did such a thing.” You have to say something like that, don’t you? So, right now is the labor pains. You may make excuses like, “What did I do?” but you still have to go through the labor pains. That is why you endure that suffering, and from that suffering, a solution emerges. Since a sage gives birth in the year of Jinsa, blood must be shed, and joy will be abundant in the years of O and Mi. Now, 2024 and 2025 are war years. Blood must be shed. I come out. Yes, the Sky Palace is a bit noisy, but in return, I give you mineral water. I am giving you mineral water even though it is noisy, because I am worried you would get thirsty if there were no mineral water.

Since I am being born, the mineral water needs to come to wash the baby, doesn’t it? That is why the mineral water gushed out. The mineral water gushed out in this year of Jinsa. It gushed out on the very day my father was executed, didn’t it? There is a reason for this. Since I am giving birth, water needs to be prepared. Do you prepare that water as human water? You must wash your body with that mineral water rising from 3.3 kilometers underground.

And a sage will emerge between the 25 years of Jinsa and Eulsa. Then comes the Byeong-o year. Look up. Then comes the Byeong-o and Jeong-mi years, 2026 and 2027, which will be filled with joy. That means my name will be known to all corners of the world at that time. Just as a mother must go through labor pains before giving birth to see a precious baby boy, must one go through labor pains during a turbulent period before the sage appears, before the Eulsa year of 2025? Listen carefully to this. This person wrote this book, and there is not a single millimeter of error. It is presumed that during this turbulent period, we must pass through political chaos and plague in the Gye-myo year of 2023 and the Gap-jin year of 2024. Has our country’s politics come into chaos or not? This is already prophesied here. It is prophesied. The nation is going through its own birth pangs.

Since a newcomer is coming, the families are anxious, too. That’s how it has to be. Here at the Sky Palace, I was dragged around under the guise of giving birth, but are the families of the Korean people just sitting around singing? They, too, are facing a period of political turmoil. They are going through the labor pains together. Isn’t that fascinating? Right here, during this turbulent period of birth pains, political chaos, plagues, the flu, and everything else just come rushing in. It is presumed that this is something we must go through. That’s right, that’s exactly it. This book was published a long time ago. Isn’t it detailed? It’s not just me going through birth pains; we all have to go through a period of turmoil. So, when all hell breaks loose suddenly. That is birth pains. Because they are trying to welcome me. Passing through the turbulence, 2026 is the year we pass through it.

2027 will be filled with joy. How can this person, this book of prophecies, be so accurate? I didn’t write this. It was written by someone in Daesun. Do we know their history? We don’t know well. It is written in great detail. It states that by the time Huh Kyung-young appears, even a country will be in complete disarray. It says this, doesn’t it? The year the turbulent period ends is 2025. Where is that? It is interpreted to mean that after passing through the turbulent period, joy will be abundant in the 26th year of Byeong-o and in 2027. Since a sage appears in the years of Gap-jin and Eul-sa, it is a natural consequence that there will be birth pains, and that joy will be abundant in the years of Byeong-o and Jeong-mi. This aligns with Huh Kyung-young’s political statement that he will achieve Asian unification by 2025, the year the turbulent period ends, and with Kang Jeung-san’s prophecy. Is this truly a coincidence?

We already know about Asian unification, don’t we? I have advocated for Asian unification extensively. Scientists start with the virtue of doubt, while religion starts with the virtue of faith. Isn’t it worth giving it a try? In 1901, the year of Sinchuk, Holy Master Kang Jeung-san stated that the work would be accomplished through “Samcheon” (Three Moves). Samcheon means moving three times. This character is “cheon” (to move). It means moving house. Have you heard of Mencius’s mother moving three times? Mencius’s mother moved three times, didn’t she? She went around looking for an auspicious site. That was to find an auspicious site for education. It means moving three times. The construction for Samcheon took place over nine years, from 1901 to 1909, and it was done by Kang Jeung-san. After Kang Jeung-san, the Military Revolutionary Work was carried out in 1961, and the 33 Revolutionary Work was completed in 2021, the year of Sinchuk. I pledged the 33 Revolution when I ran for president, didn’t I? That is what Samcheon is. With this, Samcheon has been completed.

Huh Kyung-young’s name has 33 strokes, and his pledges are also the 33 pledges. Please leave out the Park Chung-hee part. It is not good to talk about politicians like Park or those. I do not talk about such things. Is 1900 correct? Don’t erase all the subsequent characters; just erase that one. Where was that earlier? Start from here. Coming… so, a 33-year difference. That is also a 33-year difference from my father. Indeed, it will not be. I removed the one above that. According to the prediction of the coming future, on Gaecheonjeol in 2023, the Year of the Dragon, a White Dragon will encounter heavy rain, ascend to heaven, and demonstrate its power. The heavy rain signifies supporters gathering like a flock of clouds, and ascending to heaven means that one’s recognition will rise to the point where the whole world recognizes them.

From the prophetic text of Jeungsan Sangjenim. First, regarding Sangjenim’s words that “it will not take more than 40 years after I depart,” since Jeungsan Sangjenim ascended to heaven on June 24, 1909, the final protagonist of the Hwaryong Gongsa is Jeungsan Sangjenim. Because he asked, “Where is he?”, adding 40 years to 1909 implies that he will return to this earth in 1949. Therefore, in order to find the protagonist who will come last, each disciple must look for him among those born in the year of Gichuk (1949). That is why the late Director of Religious Affairs, Gyeong Seok-gyo, contacted me. So, regarding that witness—you know our Chairman of Mugeuk Daedo is here. I went with him to the site where the Mugeuk Daedo building is being constructed to hold a grand ceremony.

Furthermore, it was stated that a new energy has been revealed in the Donghak lyrics, and since the Law originates in Seoul and spreads to all nations, one must utilize the energy of a person whose name bears the character ‘Gyeong’ (Seoul). So, who did this? It was Jeungsan Kang. Isn’t that fascinating? The Law originates in Seoul and spreads to all nations. One must utilize the energy of a person whose name bears the character ‘Gyeong’ (Seoul). Therefore, I hereby establish the Place of Longevity in the house of Gyeongsu, the University in the house of Gyeonghak, and the Place of Fortune and Wealth in the house of Gyeongwon. That is what he said. He used this character ‘Gyeong,’ and the meaning that the Law originates in Seoul and spreads to all nations implies that the divine being must be born in Seoul and must utilize the energy of a person whose name contains the character ‘Gyeong.’ Therefore, practitioners of the Way must seek out someone who was born in Seoul and has the character ‘Gyeong’ in their name. This is not something he told me. They studied this among themselves.

First, the person who meets these conditions came into this world as a Gichuk-born, making the sound of a cow mooing—”Hum-chim-chim, don’t you hear that cow mooing sound?”—and was born at Jungnangcheon in Seoul, in Junggok-dong. This implies that Huh Kyung-young, whose name contains the character “Kyung” (Seoul), is the protagonist to be summoned by the Simudo. “These are books written by these people. Did I write them? No. This is where the number 4 in the scriptures of Daesun Jinrihoe is referred to. In the Gung-eul-ga, it is stated that ‘the rivers and mountains of Joseon are famous mountains, and an enlightened sage will be born again,’ which also refers to me. Since it is conveyed among Donghak believers that the Great Teacher will bring renewal, it means that I am the Great Teacher (Dae-seonsaeng), and that a Great Teacher (Dae-seonsaeng) will be born again. This means that Seongsa Gang Jeung-san is the Great Teacher who came as a representative, acting on behalf of the Great Teacher who will come in the future. Seongsa Gang Jeung-san is the one who came as a representative of the divine being, revealed the truth, and then departed. Therefore, each practitioner must seek the Great Teacher as exemplified in the Gung-eul-ga.

Currently, Huh Kyung-young is establishing himself as a Great Teacher by delivering unprecedented lectures via YouTube to the entire world during the Era of Haein and the Era of Language Beyond Verses. In Chapter 1, Verse 17 of the fifth section of the Jeon-gyeong (Scriptures), it is stated: “The purpose of widely establishing schools in this world to teach people is to greatly civilize the world in the future, align it with the history of the Three Realms, and resolve the grievances of the divine and the human. However, the education in current schools causes learners to fall only into base utilitarian interests such as official positions and fortune; therefore, enlightenment has come from outside the framework.” He concluded his speech by saying, “I am coming from outside the framework.” Furthermore, in Example 4, the Supreme Being stated that the Work of the Three Realms must be completed not through words within the framework, but through a new law outside the framework. Just as the Supreme Being said that He would emerge from outside the framework, Huh Kyung-young is a person outside the framework who transcends all religions.

In Sangjenim’s scripture, specifically in passage number 6 and Sangjenim’s prophecy 47, it states: “People of the world call me a madman, but a madman cannot plan or execute. The day will come when those who called me a madman will bow to those who heard them as madmen. They called Huh Kyung-young ‘that crazy bastard,’ but later, those very people will be bowing to me. I listen to the voices of farmers in the countryside, but I choose those who are gentlemen or possess innocence.” So, in the countryside, there are ridges on the rice paddies and fields, furrows and furrows. There are furrows and furrows. There are field ridges and rice paddy ridges. Then, you sow seeds on the furrows. You shouldn’t sow seeds in these furrows. You know that. You have to plant sweet potatoes on the ridges. You shouldn’t plant sweet potatoes on the furrows. On the ridges. So, because I have farmed, I know how to farm—furrows, furrows, ridges—all of that. This is what comes out of it again. You don’t just farm anywhere like this.
Daesun Do-in followers must each discover for themselves that Huh Kyung-young is the person who, despite being called a madman, has a reputation as an enlightened leader, pioneer, and prophet, revered as a teacher through YouTube and sought out by people from the United States, Japan, Canada, and other places. Just as Sangjenim said that although one may hear the voice of a madman from everyone, the day will come when those who called him a madman will bow down to him, Huh Kyung-young was initially called a madman, but through YouTube, which is spreading globally, he is now gaining a reputation as an enlightened leader, prophet, and pioneer of this era.

One day, the Master told the disciples, “Five painters each painted a dragon according to their assigned roles, but whether the painting turned out well or not was only known after they had all finished painting.” A divine being must appear to properly complete the task. Then, upload it. Upload the Oseonwigi. The first painter is Kang Jeung-san, the second is Jo Jeong-san, and the third is Park Han-kyung—this is Park Woo-dang. This is Park Woo-dang, but you all call him Park Han-kyung; this Mr. Park Han-kyung’s pen name is Park Woo-dang. The fourth painters are the individual practitioners seeking the divine being, aren’t they? I designated them as Simu Gakja, didn’t I? So, they are Simu Gakja. It means that only by finding the fifth painter properly can one know whether the work will go well or not. Each of the four practitioners must find the divine being Huh Kyung-young, the protagonist of the final fifth painter. Did I write this? No. They wrote it. I am reading it aloud.

Jeon-gyeong, Example Chapter 28. Unless you are a Daesun Doin, you wouldn’t know this. Chapter 28 states: “When Sangje was with his disciples, the current great trend is like the Five Immortals’ Go game; two immortals are facing each other across the board. The other two immortals each offer advice, but the other immortal is the host, so he cannot advise either side; he stands by idly, only doing what he needs to do.” You read this earlier. It says, “When the game ends, the board and the game are separated; thus, the world will be governed.” The Five Immortals’ Go game is exactly like the situation our country is currently facing. You read this earlier. When the game finally ends, the board is returned to the host. In this way, we have examined the prophecies of Sangje Kang Jeung-san. The person who inherited the lineage of Kang Jeong-san is Jo Cheol-je—this is Jo Jeong-san. The Doju, Jo Jeong-san, is from Chilseo-myeon, Haman-gun, Gyeongsangnam-do, which is my hometown. Isn’t that fascinating? Chilseo-myeon is across the river from my hometown. It is Haman. Haman. Chilseo-myeon in Haman-gun, Gyeongsangnam-do, is right next to Jo Jeong-san’s hometown.

He was born in Hoemun-ri on December 4, 1895. His given name was Jo Cheol-je, his courtesy name was Jeongbo, and Jeongsan was his honorific title. He was called Jeongsan. He ascended to heaven on March 6, 1958. The Chuseong for the Governing Comrades of Doju Jo Jeongsan. Jo Jeongsan is the founder of Mugeukdo. He was born on December 4, 1895, in Hoemun-ri, Chilseo-myeon, Haman-gun, Gyeongsangnam-do. In April 1909, when he was 15 years old—this was the time when Holy Master Kang Jeungsan passed away. He passed away in 1909. At that time, on April 28, while fleeing to Manchuria with his father, who was engaged in the anti-Japanese struggle, he received a revelation from Kang Jeungsan near Daejeon Station and was given the title Jeongsan. This was just before Kang Jeungsan passed away.

While studying for the salvation of the world and the people for nine years, he received a revelation of the Sicheonju incantation from Jeungsan Sangje in 1917 at the age of 23. Having attained enlightenment at the age of 23, he founded Mugeukdo on April 28, 1925, in Gutaein-myeon, Jeongeup, and enshrined Jeungsan Sangje as the Heavenly Venerable, Supreme Emperor, and Supreme God who responds to heaven and supports the nine heavens, and who brings forth the thunderous treasure. Although he founded Mugeukdaedo in 1921, it was forcibly disbanded in 1935 under Japanese colonial rule due to an order to dissolve religions. After liberation, he founded Taegeukdo at the foot of Mt. Cheonma in Busan in 1947, didn’t he? After founding it, he offered a ritual for the Winter Solstice in 1949 (the Year of the Ox). While studying a 49-day ritual at Mahasa Temple in Sujeong-dong, Busan, which is said to have incubated a phoenix’s egg, he had his disciples confirm that a crane was flying and a Buddha was bowing his head. Judging by the fact that Doju Cho Jeong-san bestowed the title “Udang” upon Park Han-gyeong, it is thought that he gave a hint saying, “You are a summons, so find the ox to enter the summons.” Therefore, the followers of Daesun must find the ox to enter the summons.

Park Woo-dang was born on November 30, 1917, and ascended to heaven on December 4, 1995. After his passing, the aforementioned Master Gyeong Seok-gyo served as the Head of the Religious Affairs Office, didn’t he? On April 28, 1925, Kang Jeung-san was enshrined as Gucheon-eungwon Noeseong-bohwa Cheonjon Gangseong-je, and on May 24, 1971, Jo Jeong-san was enshrined as Joseong-okhwang-sang-je. After his ascension, Park Seong-gu is not the person named Park Seong-gu. On December 15, 1995, Park Woo-dang was enshrined and served as Park Seong-mireuk Sejeon. However, there is much debate regarding this. He is not the person included there. Furthermore, Park Woo-dang stated that the Ox is the Way and the Way is God, and instructed that a divine being be sought. Therefore, it is considered a natural principle that the Daesun Jinrihoe currently lacks a leader, much like an empty assembly, until the Ox to enter the assembly is found. Therefore, the disciples of Daesun must find the Ox.

There were three companions who led the way to this event. “Three people traveling together for seventy li.” The three are Kang Jeung-san, Jo Jeong-san, Park Han-gyeong, and Park Woo-dang. They are three individuals. This signifies that these three individuals harbored the same heart and offered their sincere devotion with the same purpose for seventy years. What happened during those seventy years? The seventy years consist of the period when Kang Jeung-san was enshrined as Gucheon-eungwon Noeseong-bohwa Cheonjong-gangseong-je on April 28, 1925; when Jo Jeong-san was enshrined as Jo-seong-okhwang-sang-je on May 24, 1971; and when Park Woo-dang was enshrined as Park-seong-mireuk-sejon on December 15, 1995. The final words left by Dojeon Park Woo-dang were, “I am summoning you; find the ox that will enter this summoning.” He declared that the ox is the Way and the Way is the God, and commanded them to find the God, to find the Divine Person. Therefore, the only task remaining for the followers of Daesun is to find the final Divine Person. It comes out like that. So scroll all the way up. It shows up as Park Woo-dang.

Come out here, then Yutnori, and upload it again. We don’t have much time, so just upload it. And here, Huh Kyung-young doesn’t appear; the story just keeps going. This is the history of this time. Then, upload the rest. The following is a text related to Huh Kyung-young. There is “super-religion” and “Du-chul-eo-o-ya” (The Way emerges from roasting). Zhu Changchun grasped the flow of the Earth’s veins to elucidate the descent of the sage and the emergence of the Way, and this is precisely the “Diagram of the Connection of the Way.” The phrase “Du-chul-eo-o-ya” appears in the theory of Earth’s veins within the Diagram of the Connection of the Way. In other words, it means that the Way emerges from “O.” “O” means to roast, so it signifies roasting and cooking the unripe and incomplete human civilization and all religions of the pre-heavenly era to properly mature them. You don’t need to know these things in such complex detail. There is absolutely no way to save human society with the politics, economy, education, culture, religion, and philosophy that have led it until now. This is because they are not fully “roasted.” The Huh Kyung-young 33 Policy is a policy put forward after carefully observing the innate civilization that is not fully “roasted.”

It’s been roasted well, hasn’t it? The situations currently unfolding at the Sky Palace are a process of roasting and fermenting all unmatured human cultures, including religion; if we add a religious meaning to this, it is a supra-religion. These people. Look straight up. These people are talking about geomantic veins. Our mountain appears here. From here, the fourth vein extends toward the East Sea to form Mt. Baekdu, doesn’t it? Mt. Baekdu creates Mt. Geumgang, forming 12,000 peaks, and the fortune reaches the cycle of Jin-Sul-Chuk-Mi, doesn’t it? In this cycle of Jin-Sul-Chuk-Mi, I… Look closely. Therefore, Jeung-san will be born, and the Way of Fruition will emerge beneath Mt. Moak, the gateway of heaven and earth. Therefore, 12,000 people will attain enlightenment. This is the geomantic vein of the Pre-Heaven era revealed by Ju Jang-chun. This is the branch vein of the Post-Heaven era. Located in the valley of Jangheung-myeon, Yangju-si, nestled after descending the branch vein of the 12,000 peaks of Mt. Geumgang, it embraces the spiritual energy of Mt. Goryeong and is the very place where 10 million members of the Baekgung family cultivate the Dao—this is precisely “The Way Emerges from Roasting.” Roasting is the process of roasting and maturing all the cultures of the Pre-Heaven era. The process of roasting and fermenting the unripe religions of the Pre-Heaven era is the Super-Religion.

If you look here, it says something like “along with a newcomer,” right? I didn’t write this. They wrote it. Is time up? It’s been a long time. Let’s continue this next time. There isn’t much left. So, you understand why there is no successor there. You understand why it is like that, don’t you? However, regarding Mugeukdaedo, the Chief Administrator of Gyeongseokgyo, who has already left, is the last Chief Administrator who has continuously carried on that lineage. He recognized me. But they don’t acknowledge me there. We belong to different factions. All religions are like that. In any church, pastors push this pastor and that pastor. That is happening right now, but if a big newcomer emerges soon, will it be resolved or not? I prefer listening to music; doing things like this is painful for me.

Now, just mark where you left off. Oh my, reading this is tiring, too. I am not here by chance, am I? It is absolutely not a coincidence. That is how external religions have evaluated me. But 33 points match, don’t they? There is no one in South Korea who can dispute this. No religion has ever spoken of seeking the Divine Man. It was our own indigenous religion that said to seek the Divine Man. And they say I was the first to claim to be the Divine Man. Besides me, there was no other religious leader who said, “I am the Divine Man.” I’m hungry. Ah, I could be an announcer. I read really fast, don’t I? I read even faster when I get really angry.

thank you

Enter Level 500.

Next, please play the free meal video.

Free meal? Free meal.

Today, we have retraced the footsteps of the Divine One and listened to precious words that we will cherish deep in our hearts. Please give a big round of applause to our respected Divine One. Thank you, Divine One. Furthermore, I extend my deepest gratitude to everyone who listened attentively to the Divine One’s precious words of providence and to everyone who participated in the free meal service. Thank you.

1476th Saturday Lecture: Heo Kyung-young and World Religions: The Conductor of Harmony

Ⅰ. Meeting Overview

Category	Details
Date	January 25, 2025
Location	Haneulgung
Attendees	Haneulgung members, domestic and international viewers of the Saturday Lecture
Agenda	– Presentation of congratulatory flower arrangements – Discussion on the origin of water in Haneulgung and its purity – Explanation of the concept of “spiritual business” and self-salvation – Detailed explanation of human birth and the umbilical cord’s significance – Discussion on future energy solutions (small modular reactors, solar power) – Explanation of human instincts and the “five desires” – Analysis of the 1% who lead society vs. the 99% who follow – Examination of the teachings and legacy of Sakyamuni – Discussion on the origin and significance of the number zero – Heo Kyung-young’s role as “Shinin” and its connection to Korean indigenous religions (Jeungsanism, Taegukgyo, Mugeukdaedo) – Interpretation of prophecies from various religious texts regarding the arrival of a “Shinin” – Explanation of “Harmonism” as a unifying force for world religions – Discussion on the “three migrations” and the “dragon painting project” – Prophecies regarding the “Year of the Dragon and Snake” (2024-2025) and the “birth pains” of the Shinin’s emergence – Explanation of the “33 policies” and the concept of “beyond the board” – Concluding remarks and promotional songs

Ⅱ. Meeting Discussion

• Opening and Welcoming Remarks
  • Attendees at Haneulgung and viewers of the Saturday Lecture were welcomed and blessed by the Shinin .
  • The Shinin is spiritually awakening humanity, and those who recognize him are saved for eternal life in Baekgung .
  • Haneulgung is prophesied to become a sacred site attracting people worldwide .
• Congratulatory Flower Arrangements
  • Four teams presented flower arrangements to the Shinin for various anniversaries, including Haneulgung entry anniversaries and a wish for success in 2025 .
  • The Shinin commented on the size and aesthetics of the flower arrangements, suggesting smaller, uniform sizes for future presentations .
• Haneulgung’s Water Source
  • The Shinin noted the improved appearance of attendees and the consistent flow of spring water, even after a brief freeze .
  • He emphasized the purity of Haneulgung’s water, contrasting it with contaminated tap water .
  • The area around Haneulgung (Jangheung, Gyeonggi Province) is a special provincial park, prohibiting farming and livestock, thus ensuring the water’s cleanliness and absence of pesticides .
  • The water from Haneulgung is “Gwangcheonsu” (mineral spring water) that rises from 3.3 km deep, unlike common well water .
  • Haneulgung does not sell water; it is freely available for people to take .
• Spiritual Business and Self-Salvation
  • Haneulgung is registered as a trans-religious organization focused on spiritual endeavors, such as spiritual lectures and products like “Blessing Nameplates” .
  • The Shinin critiqued traditional ancestral rites (cheon-do-jae), emphasizing the importance of individuals securing their own salvation during their lifetime rather than relying on others after death .
  • Haneulgung offers a unique opportunity for individuals to secure their own salvation and even that of their ancestors while alive .
• The Mystery of Birth and the Umbilical Cord
  • The Shinin explained the process of human conception and the formation of the umbilical cord, highlighting its miraculous nature .
  • He described the umbilical cord as a vital connection between the fetus and the mother, providing nourishment and even linking their brains through “neuron links” .
  • This “neuron link” allows the fetus’s desires to be communicated to the mother, influencing her cravings .
  • The Shinin contrasted this natural neuron link with Elon Musk’s attempts to create artificial neuron links .
  • He also discussed “Starlink” for wireless communication and “Solarlink” for future solar-powered phone charging .
• Future Energy Solutions
  • The Shinin predicted the end of fossil fuel power plants and the widespread adoption of small modular nuclear reactors (SMRs) in every neighborhood .
  • These SMRs would be safe, easy to manage, and provide heating and electricity for homes, eliminating pollution and the need for power lines .
  • He stated that South Korea is currently the only country capable of producing these SMRs and is in negotiations with the US and China for export .
• Human Instincts and the “Five Desires”
  • The Shinin explained that human and animal reproduction is driven by innate instincts programmed by a higher power .
  • He discussed the “five desires” (food, sex, wealth, fame, sleep) as fundamental human instincts .
  • He asserted that 99% of people live according to these desires, while 1% transcend them and lead society .
• Sakyamuni’s Teachings and Legacy
  • Sakyamuni was presented as an exceptional human being, belonging to the 1% who transcend desires .
  • The Shinin recounted the story of Sakyamuni’s first meal from Sujata and his last meal from Chunda, which contained poison .
  • Sakyamuni’s dying words blessed Chunda, emphasizing that both the first and last givers of alms were fortunate, preventing his disciples from harming her .
  • This act demonstrated Sakyamuni’s greatness and compassion .
• The Origin and Significance of Zero
  • The Shinin highlighted India’s contribution to mathematics, particularly the invention of the number zero .
  • He humorously linked the power of zero to his own name, Heo Kyung-young, which contains four zeros, implying his ability to nullify things .
  • He also connected the concept of zero to the Korean philosophical idea of “Ilsimusil” (one is without beginning) and the circular shape of the womb, symbolizing creation and destruction .
• Heo Kyung-young as “Shinin” and Korean Indigenous Religions
  • The Shinin stated that he was the first in the world to use the term “Shinin” (divine human), which was prophesied to be the Messiah, the second coming of Jesus, or Maitreya .
  • He explained that world religions are like a tree, and the Shinin’s arrival is the fruit of that tree .
  • He discussed the lineage of Korean indigenous religions, including Taegukgyo, Cheondogyo, and Mugeukdaedo, which originated from Jeungsanism .
  • He detailed the succession from Kang Jeungsan (甑山) to Jo Jeongsan (鼎山) and Park Udang (牛堂), explaining the symbolic meaning of their names (steamer, cauldron, ox house) .
  • The Shinin explained that the “ox house” (Udang) symbolized the need to find the “ox” (Shinin), and the subsequent “Simu” (尋牛, searching for the ox) phase led to fragmentation within the Daesun Jinrihoe .
  • He presented himself as the fifth in this lineage, fulfilling the prophecy of “Oseonwigi” (五仙圍棋, five immortals playing Go), where the fifth immortal is a Heo (許) .
  • He claimed that Mugeukdaedo recognized him as the Shinin, completing their “Simu” .
  • Kang Jeungsan prophesied that 40 years after his death (1909), a “Gichuksaeng” (己丑生, ox-born in the Gichuk year) Shinin would appear .
  • This Shinin would have a name with 11 strokes and contain the character “Gyeong” (京, capital), signifying that all laws originate from Seoul .
  • The Shinin’s name, Heo Kyung-young, matches these prophecies, including the character “Yeong” (寧), which symbolizes peace for both body and soul .
  • He stated that he is legally recognized as the “Jongjeong” (宗正, head) of Mugeukdaedo .
• Prophecies from Daesun Jinrihoe Texts
  • The Shinin presented excerpts from Daesun Jinrihoe texts, which he claimed were written by their scholars and validated his identity .
  • These texts describe the need for a “Hwaryongjeomjeongja” (畫龍點睛者, one who paints the dragon’s eyes) to complete the “Hwaryong Gongsa” (畫龍公事, dragon painting project), which is Heo Kyung-young .
  • The texts also mention “Seokgodaechweja” (席藁待罪者, one who sits on straw awaiting punishment), referring to Heo Kyung-young’s suffering .
  • The prophecies state that all religions (Donghak, Buddhism, Christianity) await a single leader who will unify them, like a conductor unifying an orchestra .
  • The Shinin’s birth in 1949, exactly 40 years after Kang Jeungsan’s death in 1909, fulfills the prophecy of the Gichuksaeng .
  • His birthplace in Junggok-dong, near the first Daesun Jinrihoe headquarters, is also seen as significant .
  • The texts emphasize the importance of “Yeonwon” (淵源, origin/lineage) in finding the true successor .
  • The “Oseonwigi” prophecy describes five immortals (Russia, China, Japan, US, Korea) playing Go, with a “Gichuksaeng” (ox-born) appearing to end the game, symbolizing Heo Kyung-young’s role in unifying the world .
  • The Shinin’s name “Kyung-young” (經營, management) is linked to his ability to “manage” the world .
  • The texts assert that only a “Shinin” (divine human) with both heavenly authority and earthly power can solve humanity’s problems, as gods alone have failed .
  • The prophecies also mention “Panbak Gongbu” (판 밖 공부, study outside the board), meaning the Shinin comes from outside existing religious frameworks .
  • The Shinin is referred to as “Daeseonsaeng” (大先生, great teacher) or “Daeriseonsaeng” (代先生, substitute teacher), with Kang Jeungsan being the latter, preparing for the arrival of the true Daeseonsaeng .
  • The “Sicheonju” (侍天主) mantra’s stroke count (33) is linked to Heo Kyung-young’s name and his 33 policies .
• Harmonism as a Unifying Force
  • The Shinin introduced “Harmonism” as a new cultural paradigm that transcends the dualistic “Hebraism” (God-centered) and “Hellenism” (human-centered) cultures of the West .
  • Harmonism requires a “Conductor” (지휘자), which is the Shinin, to bring all elements into harmony .
  • This concept aligns with the idea that “all things work together for good” .
  • Korean culture, with its “Cheonjiin” (천지인, heaven, earth, human) philosophy, is naturally suited for this harmonious culture .
• Prophecies of the “Year of the Dragon and Snake” (2024-2025)
  • The Shinin explained prophecies regarding the “Year of the Tiger, Rabbit, Dragon, and Snake” (2022-2025) as a period of significant events .
  • The “Jin-Sa” (辰巳, Dragon and Snake) years (2024-2025) are prophesied as the time of the Shinin’s emergence, accompanied by “birth pains” and political turmoil .
  • This period of suffering and negative publicity (“noise marketing”) is necessary for the Shinin to be known worldwide .
  • The emergence of “Gwangcheonsu” (mineral spring water) during this time is symbolic of cleansing and preparation for the Shinin’s birth .
  • The “O-Mi” (午未, Horse and Sheep) years (2026-2027) are prophesied to bring joy and the Shinin’s name being known globally .
• The “Three Migrations” and “Beyond the Board”
  • The prophecy of “Samcheon” (三遷, three migrations) refers to three significant shifts: Kang Jeungsan’s work (1901-1909), the military revolution (1961), and Heo Kyung-young’s “33 Revolution” (2021) .
  • The texts emphasize that the Shinin comes from “outside the board” (판 밖), meaning he is not confined to any existing religious or political framework .
  • Heo Kyung-young’s initial perception as a “madman” (광인) will eventually turn into reverence .
• Concluding Remarks and Promotional Songs
  • The Shinin reiterated that the presented information is not his own writing but from external religious scholars, validating his claims .
  • He emphasized that no other religious leader has claimed to be the “Shinin” .
  • The lecture concluded with promotional songs for Haneulgung, including “Missing Haneulgung,” “Baekgung Station,” “Haneulgung Hit the Jackpot,” and “New Jerusalem Castle” .
  • The Shinin expressed gratitude to the attendees and participants in the free meal service .

Ⅲ. Action Items

• Haneulgung Members: Continue to recognize and follow the Shinin’s teachings and prophecies .
• Attendees: Consider the Shinin’s claims and the prophecies presented, particularly regarding the “Shinin” and the future of world religions .
• Haneulgung Staff: Implement suggestions for uniform flower arrangement sizes for future presentations .
• Haneulgung Staff: Continue to provide free access to the pure “Gwangcheonsu” for all visitors .
• Haneulgung Staff: Continue to promote the Shinin’s spiritual teachings and “spiritual products” .
• Haneulgung Staff: Continue to utilize “noise marketing” to spread awareness of the Shinin, understanding its role in the “birth pains” .
• Haneulgung Staff: Continue to produce and promote Haneulgung’s original songs .

Central Questions & Answers

1. What is the Significance of Sky Temple’s Water and Location?
   Question: What makes the water at Sky Temple special, and why is its location in Jangheung, Gyeonggi Province, considered a “clean zone”?
   Answer: The water at Sky Temple is described as Gwangcheonsu, originating from 3.3 kilometers deep underground, unlike common well water. The Jangheung area is designated as a provincial park, prohibiting farming and livestock, which ensures the water is free from pesticides and pollutants. This pristine environment, coupled with the pure water, makes it a unique and sacred place.
   Key Quote: “This area, Jangheung, is a provincial park. So you can’t raise animals here. It’s a clean zone.”

2. How Does Huh Kyung-young View Traditional Ancestral Rites (Cheondojae)?
   Question: How does Huh Kyung-young’s teaching differ from traditional practices like Cheondojae (ancestral rites) in ensuring one’s spiritual salvation or entry into heaven?
   Answer: Huh Kyung-young emphasizes that individuals should secure their own path to heaven while alive, rather than relying on others to perform Cheondojae after their death. He states that one’s life choices determine their spiritual destination, making self-determination for salvation paramount. Sky Temple is presented as a place where individuals can secure their own and their ancestors’ passage to heaven while still living.
   Key Quote: “We shouldn’t hope for Cheondo performed by others; we must decide our own Cheondo while alive.”

3. What is the “Neural Link” and its Connection to Human Birth and Technology?
   Question: What is the concept of “Neural Link” as explained by Huh Kyung-young, and how does it relate to human birth and modern technology like Elon Musk’s endeavors?
   Answer: The “Neural Link” describes the profound, automatic connection between a mother and her unborn child, where the child’s needs and desires are communicated directly to the mother’s brain, influencing her cravings. This natural, inherent link is presented as a divine creation, far more complex than any human-made technology. It is contrasted with Elon Musk’s attempts to create a neural link through chips, highlighting the natural, miraculous link present from birth.
   Key Quote: “Humans are originally born with a neural link to their mother… This is something only God can do.”

4. What is Huh Kyung-young’s Vision for Future Energy and Environmental Solutions?
   Question: What are Huh Kyung-young’s predictions and solutions for future energy and environmental problems, particularly regarding power generation and pollution?
   Answer: Huh Kyung-young predicts a future where energy problems are solved by small, localized nuclear power plants, 100 times smaller than current ones, that are safe and easy to manage, even at a household level. He also foresees solar-powered mobile phone charging, eliminating the need for traditional power grids and fossil fuel plants, thereby resolving pollution and environmental issues.
   Key Quote: “In the future, each neighborhood will have a small nuclear power plant… All wires will disappear.”

5. How Does Huh Kyung-young Explain Human “Instincts” and “Sins”?
   Question: How does Huh Kyung-young explain human instincts and the concept of “sin,” particularly in relation to the “five desires” (O-yok)?
   Answer: He explains that fundamental human instincts, such as the desire to procreate, are divinely implanted, not chosen by humans. These instincts, including the “five desires” (식욕 (appetite), 색욕 (sexual desire), 재물욕 (desire for wealth), 명예욕 (desire for fame), 수면욕 (desire for sleep)), drive 99% of humanity. He suggests that these inherent instincts make it difficult to fundamentally punish human “sins,” as they are rooted in divinely given nature.
   Key Quote: “Humanity’s fundamental sin is what heaven created… It’s not that you want to sin, but instinct makes you want to marry and have children.”

6. What is the Role of “Harmonism” and the “Conductor” in World Religions?
   Question: How does Huh Kyung-young propose to unify world religions, and what is the concept of “Harmonism” and the “Conductor” in this context?
   Answer: Huh Kyung-young introduces “Harmonism” as a new cultural paradigm that transcends the confrontational “good vs. evil” dichotomy of Western religions (Hebraism and Hellenism). He asserts that a “Conductor” (지휘자), or “Big Chicken” (큰 닭), is needed to orchestrate all 180 world religions into a harmonious whole. This Conductor, he implies, is himself, bringing unity and peace.
   Key Quote: “Harmonism needs a conductor… If a big chicken appears, the small chickens can’t move.”

7. How Does Huh Kyung-young Connect Himself to Korean Prophecies and Religious Lineages?
   Question: How does Huh Kyung-young position himself within the lineage of Korean spiritual traditions and prophecies, particularly those of Jeungsan Kang and other figures?
   Answer: He asserts that he is the fulfillment of prophecies from figures like Jeungsan Kang, who foretold the coming of a “God-man” (신인) born in the year of the Ox (기축생) 40 years after his passing (1909 + 40 = 1949). He also claims his name, “Kyung-young,” aligns with prophecies requiring the character “京” (Gyeong, meaning Seoul) and a specific stroke count (11 strokes for “허” and 33 strokes for his full name), signifying his role as the “Conductor” who will bring harmony and resolve the world’s problems.
   Key Quote: “Jeungsan Kang was the first to use the term ‘God-man’… He said that God-man would come as a human, born in the year of the Ox.”

8. What is the “Fire Dragon Project” (Hwaryong Gongsa) and Huh Kyung-young’s Role?
   Question: What is the “Fire Dragon Project” (Hwaryong Gongsa) in Korean prophecy, and what is Huh Kyung-young’s claimed role in its completion?
   Answer: The “Fire Dragon Project” is a foundational work laid by previous spiritual leaders (Jeungsan Kang, Jo Jeong-san, Park Woo-dang) to prepare for the arrival of a final figure. This project is likened to drawing a dragon, with the last artist (화공) adding the “dotting of the eye” (화룡점정) to bring it to life. Huh Kyung-young claims to be this fifth and final artist, the “God-man” who completes the project, bringing all prophecies to fruition and ushering in a new era.
   Key Quote: “The last artist to dot the eye of the dragon is the one Jeungsan Kang prophesied as ‘that one person’.”

Top 3 Recommended Questions

What is the Significance of Sky Temple’s Water and Location?
What is the Role of “Harmonism” and the “Conductor” in World Religions?
How Does Huh Kyung-young Connect Himself to Korean Prophecies and Religious Lineages?

Huh Kyung-young, God-man, and World Religions: The Conductor of Harmony

1. Keyword Frequency

• Sky Temple: 27

• God-man: 26

• religion: 25

• Buddha: 18

• world: 17

• ancestor: 16

• power: 15

• child: 14

• heaven: 13

• earth: 12

  2. Today’s Central Metaphor
     The central metaphor likens world religions to an orchestra, with the God-man acting as the conductor who brings harmony to diverse instruments (religions).

  3. Lecture in Numbers

• 1476: The current number of the Saturday lecture series.

• 21st century: The era in which the God-man is said to have appeared.

• 2000 years: The duration since the God-man’s arrival on Earth.

• 4 teams: The number of groups presenting offerings at the beginning of the lecture.

• 5 years: The anniversary of Park Deok-hwa’s entry into Sky Temple.

• 4 years: The anniversary of Choi Mi-yong’s entry into Sky Temple.

• 9 years: The anniversary of Shin Ji-sook’s entry into Sky Temple.

• 2025: The year Lee So-hee’s offering is meant to symbolize a collective “fighting spirit.”

• 40 years: The period the U.S. military reportedly took water from the region around Sky Temple.

• 200 water bottles: The approximate number of water bottles observed by the speaker.

• 3.3 km: The depth from which the Sky Temple’s mineral water (Gwangcheonsu) is said to originate.

• 80 billion: The number of people globally who are described as having “cut the umbilical cord” to heaven.

• 99%: The percentage of people who live according to their five desires (식욕, 색욕, 재물욕, 명예욕, 수면욕).

• 1%: The percentage of people who transcend these five desires and lead the world.

• 80 years old: Buddha’s age when he received his last meal from Chunda.

• 10: The number of mountains surrounding Jangheung.

• Several tens of thousands: The number of “dan” (multiplication tables) in India, compared to Korea’s “gugudan” (9×9).

• 4: The number of zeros in “Huh Kyung-young’s” name (허, 경, 영, 영).

• 15 million: The population of Korea when the “Mugeukdaedo” religion had 6-7 million followers.

• 100 times: The factor by which small modular reactors are smaller than current nuclear power plants.

• 100 times: The factor by which small modular reactors are smaller than current nuclear power plants.

• 1909: The year Kang Jeung-san passed away.

• 40 years: The period after Kang Jeung-san’s death when the “God-man” (기축생 소띠) was prophesied to appear.

• 1949: The year Huh Kyung-young was born, precisely 40 years after Kang Jeung-san’s death.

• 11 strokes: The number of strokes prophesied for the surname of the coming God-man.

• 33 strokes: The total number of strokes in Huh Kyung-young’s name (허경영).

• 1901: The year of the “Sinchuk” (신축) year, when the “Samcheon” (삼천) prophecy began.

• 9 years: The duration of the “Sinchuk” construction by Kang Jeung-san.

• 1961: The year of the military revolution construction.

• 2021: The year of the “Sinchuk” year, when the 33-revolution construction was completed.

• 33: The number of Huh Kyung-young’s policy pledges.

• 2022: The year of the tiger (임인년).

• 2023: The year of the rabbit (계묘년).

• 2024: The year of the dragon (갑진년).

• 2025: The year of the snake (을사년).

• 2026: The year of the horse (병오년).

• 2027: The year of the sheep (정미년).

• 1300 years: The time since Wonhyo Daesa’s prophecy.

• 54 years: The duration of Huh Kyung-young’s free meal service.

• 1871: The birth year of Kang Jeung-san.

• 1909: The death year of Kang Jeung-san.

• 38 years old: Kang Jeung-san’s age at death.

• 1895: The birth year of Jo Jeong-san.

• 1958: The death year of Jo Jeong-san.

• 15 years old: Jo Jeong-san’s age in 1909 when he received a revelation from Kang Jeung-san.

• 9 years: The period Jo Jeong-san studied for salvation.

• 23 years old: Jo Jeong-san’s age in 1917 when he received the “Sicheonju” mantra.

• 1925: The year Jo Jeong-san founded “Mugeukdo.”

• 1921: The year “Mugeukdaedo” was founded.

• 1935: The year “Mugeukdo” was forcibly disbanded by the Japanese.

• 1947: The year “Taegeukdo” was founded in Busan.

• 49 days: The duration of Park Woo-dang’s study at Surisa Temple in Anyang.

• 1969: The year Park Woo-dang founded “Daesoon Jinrihoe” in Junggok-dong, Seoul.

• 1972: The year “Daesoon Jinrihoe” was officially named.

• 1990: The year the Yeoju training center was built.

• 1994: The year the Pocheon training center was built.

• 1995: The death year of Park Woo-dang.

• 70 years: The period of “three people walking together” (삼인동행 칠십리) in the Daesoon Jinrihoe lineage.

  4. Signature Sentence
     “The conductor must be present; without a conductor, harmony cannot be achieved.”

  5. Concise Summary & Highlights
     Huh Kyung-young asserts himself as the prophesied God-man, the conductor unifying world religions.

• Huh Kyung-young claims to be the prophesied God-man, fulfilling prophecies from various Korean folk religions.

• He emphasizes the importance of “harmony” (harmonism) as the ultimate goal, transcending the “good vs. evil” dichotomy of Western religions.

• He highlights the unique “cleanliness” and spiritual significance of the Sky Temple’s location and its mineral water.

• He explains the concept of “self-salvation” (천도) during one’s lifetime, contrasting it with posthumous rituals performed by others.

• He details the miraculous nature of the umbilical cord and the neural link between mother and fetus, attributing it to divine creation.

• He predicts future technological advancements like solar-powered phones and small modular nuclear reactors for every home.

• He interprets prophecies from Kang Jeung-san and other figures, aligning them with his birth year, name, and role.

  6. Scriptural / Religious Citations

• Daesoon Jeonkyung (대순전경) 예시 79회: “Donghak followers await the rebirth of Choe Su-un, Buddhist followers await the advent of Maitreya, and Christian followers await the second coming of Jesus, but if only one person comes, all will follow him as their teacher.”

• Daesoon Jeonkyung (대순전경) 교법 3장 45절: “If I sit inside, you will not be able to see me no matter how hard you try; you will only see me if I seek you out.”

• Daesoon Jeonkyung (대순전경) 권지 1장 11절: “Among Donghak followers, it is said that a ‘Dae Seonsaeng’ (대선생) will be renewed, meaning a ‘Dae Seonsaeng’ (代先生) will be born again, and I am that ‘Dae Seonsaeng’ (代先生).”

• Daesoon Jeonkyung (대순전경) 교운편 1장 17절: “Establishing schools widely in this world to teach people is to greatly civilize the world and resolve the grievances of the God-man by attaching them to the history of the Three Realms, but the current school education only leads learners to base self-interest such as official positions and wealth; therefore, enlightenment must occur outside the established framework.”

• Daesoon Jeonkyung (대순전경) 예시문 4: “The Supreme Being said that it is complete only when the Three Realms are governed by a new law from outside the established framework, not by words within the framework.”

• Daesoon Jeonkyung (대순전경) 예시문 47: “People call me a madman, but a madman cannot plan or execute tasks. The day will come when those who called me a madman will bow to the one they called a madman.”

• Daesoon Jeonkyung (대순전경) 예시편 28: “When the Supreme Being was with his disciples, he said, ‘The current great trend of the world is like the Five Immortals playing Go; two immortals are facing the board. The other two immortals are giving advice, but one immortal is the host and cannot advise either side, merely observing. As long as there are no major flaws in the conversation and hospitality is not neglected, the host’s responsibility is fulfilled. When the game ends, the board and Go stones will be returned to the host. Just as Emperor Gaozu of Han gained the world on horseback, we will gain the world from our seats.'”

• Jeungsan Dojeon (증산도전) 10장 35절: “Break free from all scriptural studies of the pre-heavenly era; you will not understand with the studies within the established framework, but only with my studies outside the framework.”

• Geunakka (근악가) by Su-un (수운) Choe Je-u (최제우): “Cast aside all other words and revere the Heavenly Lord; then, in our Eastern land, will there be any fear of death from the three-year plague?”

  7. Historical & Epochal Context
     The lecture is situated in a period of significant global change, marked by the decline of traditional religious authority and the rise of new spiritual movements. It references the Japanese colonial period’s suppression of Korean indigenous religions like Mugeukdaedo and the subsequent transformation of Buddhism. The speaker also touches upon the ongoing political instability in Korea and the global challenges of environmental degradation and energy. The concept of “harmonism” is presented as a necessary evolution beyond the “Hebraism vs. Hellenism” dichotomy that has historically shaped Western thought and led to conflict.

  8. Key Figures & Events Referenced

• Huh Kyung-young: The speaker, who claims to be the prophesied God-man, the Messiah, and the reincarnation of Maitreya and Jesus.

• Park Deok-hwa, Choi Mi-yong, Shin Ji-sook, Lee So-hee: Individuals who offered flowers to Huh Kyung-young at the beginning of the lecture.

• Buddha (석가모니): Referenced for his teachings and his final moments, particularly his compassion towards Chunda.

• Confucius (공자): Mentioned as a great human figure.

• Sujata (수자타): The person who gave Buddha his first offering.

• Chunda (춘다): The person who gave Buddha his last offering, which was spoiled.

• Elon Musk: Referenced for his “Neuralink” and “Starlink” projects, which are compared to the natural neural link between mother and fetus and the speaker’s own “Solar Link” concept.

• Kang Jeung-san (강증산): A central figure in Korean indigenous religions, whose prophecies are interpreted by Huh Kyung-young as foretelling his own arrival.

• Jo Jeong-san (조정산): The second leader in the lineage of Kang Jeung-san, also known as Jo Cheol-je (조철제), whose actions are interpreted as preparing for the God-man’s arrival.

• Park Woo-dang (박우당): The third leader in the lineage, also known as Park Han-kyung (박한경), whose role is described as building the “cow’s house” (소집) and searching for the “cow” (소), symbolizing the God-man.

• Gyeong Seok-gyo (경석교): The former General Manager of Daesoon Jinrihoe, who recognized Huh Kyung-young as the prophesied God-man.

• Choe Je-u (최제우): The founder of Donghak, whose prophecies are also referenced.

• Wonhyo Daesa (원효대사): An ancient Korean Buddhist monk, whose prophecy is mentioned.

• Trump: Referenced for his election and a supposed connection to Huh Kyung-young’s prophecies.

• Joo Jang-chun (주장춘): A figure whose “geomantic theory” (지맥론) is cited regarding the “Dao” (도) emerging from “O” (熬).

  9. Core Concept Definitions

• God-man (신인): A being who is neither fully God nor fully human, but a unified entity (신인합일체) possessing both divine authority (하늘의 권능) and earthly power (땅의 권력). This term was first used by Kang Jeung-san to describe the coming savior.

• Sky Temple (하늘궁): A sacred place described as a “heavenly palace” and a “holy site” where people receive spiritual awakening and eternal life. It is also the center for “spiritual business” (영적 사업).

• Gwangcheonsu (광천수): Mineral water from Sky Temple, said to originate 3.3 km underground, free from agricultural pollutants and heavy metals, and possessing healing properties.

• Self-salvation (천도): The act of ensuring one’s own path to heaven during their lifetime, rather than relying on others to perform rituals after death.

• Neuralink (뉴런 링크): A concept, popularized by Elon Musk, referring to a direct connection between brains. The speaker claims humans naturally have a neural link with their mothers from birth.

• Starlink (스타 링크): Elon Musk’s satellite internet constellation, which the speaker mentions as the technology enabling modern mobile phones.

• Solar Link (솔라 링크): A predicted future technology where devices like mobile phones are charged directly by solar energy without external chargers.

• Small Modular Reactor (소형 원자력 발전소): A future energy solution predicted by the speaker, where small, safe nuclear reactors provide power to individual homes, eliminating pollution and traditional power grids.

• Five Desires (오욕): The five fundamental human desires: appetite (식욕), sexual desire (색욕), desire for wealth (재물욕), desire for fame (명예욕), and desire for sleep (수면욕).

• Hebraism (헤브라이즘): A cultural and philosophical tradition centered on God, often leading to a “God-centric” (신 중심) worldview and a “good vs. evil” (선과 악) dichotomy.

• Hellenism (헬레니즘): A cultural and philosophical tradition centered on humanity and materialism, often leading to an “human-centric” (인간 중심) worldview.

• Harmonism (하모니즘): A new cultural paradigm proposed by the speaker, transcending the conflict between Hebraism and Hellenism, emphasizing harmony and coexistence between God and humanity, led by a “conductor.”

• Conductor (컨덕터/큰 닭): The leader who brings harmony to diverse elements, specifically referring to the God-man who unifies world religions. The term “큰 닭” (big chicken) is used as a playful analogy.

• Five Immortals Playing Go (오선위기): A prophecy from Kang Jeung-san, describing the world’s great powers (USA, China, Russia, Japan, Korea) as five immortals playing Go, with Korea as the host who ultimately gains the world.

• Dragon Painting Completion (화룡점정): A prophecy from Kang Jeung-san, meaning “dotting the eyes of the dragon to complete the painting.” It symbolizes the final act of completion by the God-man, who gives life to the world.

• Samcheon (삼천): A prophecy meaning “three migrations” or “three changes,” referring to three significant historical periods or events that lead to the completion of a divine plan.

• Do Chul Eo O Ya (도출어오야): A geomantic prophecy meaning “the Dao emerges from O (볶을 오),” where “O” signifies the process of “roasting” or “maturing” incomplete human civilizations and religions.

• Super-religion (초종교): A concept describing Sky Temple’s role in “roasting” and fermenting all human cultures, including religions, to bring them to maturity.

  10. Central Questions & Answers

• Question: How can humanity achieve true harmony and overcome the conflicts inherent in existing religious and philosophical systems?

• Answer: Through the advent of the God-man, who acts as a “conductor” of “harmonism,” unifying diverse beliefs and transcending the dualistic “good vs. evil” paradigm. This God-man possesses both divine authority and earthly power, enabling a complete transformation of the world.

  11. Conclusion & Strategic / Philosophical Implications
      The lecture concludes with a strong assertion of Huh Kyung-young’s role as the prophesied God-man, the ultimate savior who will bring about a new era of “harmonism” and “Earthly Paradise.” The strategic implication is a call for followers to recognize and support him as the sole conductor capable of unifying all religions and solving humanity’s problems. Philosophically, it suggests a shift from dualistic, conflict-ridden worldviews (Hebraism vs. Hellenism) to a holistic, harmonious approach where divine and human elements are integrated. The practical implication is that by following Huh Kyung-young and his teachings (e.g., calling his name during crises), individuals can achieve personal salvation and contribute to global transformation.

  12. Cross-Referencing

• Elon Musk’s Neuralink and Starlink: The speaker draws parallels between these modern technological endeavors and inherent divine creations (mother-fetus neural link) or future divine-led advancements (Solar Link).

• Korean Indigenous Religions (Mugeukdaedo, Taegeukgyo, Cheondogyo, Jeungsando, Daesoon Jinrihoe): The lecture extensively references the prophecies and lineages of these religions, particularly those of Kang Jeung-san, Jo Jeong-san, and Park Woo-dang, to establish Huh Kyung-young’s legitimacy as the prophesied figure.

• Biblical references (Jesus): Jesus is mentioned as a figure who possessed divine power but lacked earthly power, leading to his crucifixion. This is contrasted with Huh Kyung-young, who claims to possess both.

• Chinese historical figures (Emperor Gaozu of Han): Referenced in the “Five Immortals Playing Go” prophecy, contrasting gaining power through war with gaining it peacefully.

  13. Content Gaps & Unaddressed Areas

• Specifics of “Harmonism” implementation: While “harmonism” is presented as the solution, the lecture lacks concrete details on how this will be achieved in practice, beyond the general idea of a “conductor” unifying religions.

• Evidence for prophecies: The lecture relies heavily on interpretations of prophecies from various religious texts, but it does not provide external, verifiable evidence or scholarly consensus for these interpretations.

• Mechanism of “spiritual products”: The concept of “spiritual products” like “blessings” (축복) and “nameplates” (명패) is mentioned, but their exact nature, function, and how they confer spiritual benefits are not elaborated.

• Financial implications of Sky Temple: The lecture mentions that Sky Temple does not sell water or milk, but it does not clarify the financial model or funding sources for its operations and the speaker’s activities.

• Details of “33-revolution construction”: The “33-revolution construction” and “33 policy pledges” are mentioned as significant, but their specific content and how they will transform society are not detailed.

• Addressing criticisms: The speaker acknowledges being called a “madman” and facing “noise marketing” but does not directly address the substance of these criticisms or provide counter-arguments beyond asserting his divine role.

  14. Future Predictions & Prophetic Statements

• Sky Temple as a global holy site: “Before long, Sky Temple will be filled with good things and become a sacred site where people from all over the world flock.”

• End of traditional energy sources: “In the future, two energy problems will be solved. Thermal power plants will disappear.”

• Decentralized nuclear power: “Each town will have a small modular nuclear power plant. It’s not far off.”

• Home nuclear power: “Nuclear power will eventually come to homes. A small nuclear reactor will come.”

• Elimination of pollution: “Then there will be no pollution. No oil smell from boilers next door; all of this will disappear completely. So, humanity’s environmental problems will soon be solved.”

• Korea’s leadership in small modular reactors: “Korea is the only country in the world that can currently produce small modular nuclear power plants.”

• Global export of small modular reactors: “We will start exporting that to the whole world. Then, for people in countries like Africa who have no electricity, giving them one of those will solve the problem.”

• Solar-powered batteries: “Batteries will become solar-powered.”

• The God-man’s arrival and the end of conflict: “The Five Immortals Playing Go is irrelevant; the ‘Gichuksaeng’ (ox-born) wins. So, Huh Kyung-young will appear.”

• The God-man gaining world power peacefully: “When the game ends, the Korean immortal will gain the world from his seat, meaning he will gain the world through peaceful means, not through war.”

• Trump’s reliance on Huh Kyung-young: “God-man Huh Kyung-young predicted Trump’s election, and Trump made a prophetic statement that he would receive help from Huh Kyung-young, and this strange phenomenon is becoming a reality.”

• The “Tiger, Rabbit, Dragon, Snake” prophecy: This sequence of zodiac years (2022-2025) is predicted to be a period of great difficulty, where “only one in ten thousand innocent people will survive.”

• The God-man’s emergence in “Jin-sa” years: “In the ‘Jin-sa’ (Dragon and Snake) years, a sage will appear, and in the ‘O-mi’ (Horse and Sheep) years, joy will be full.” This refers to 2024-2025 as the period of the God-man’s emergence amidst “birth pains” and “blood,” followed by joy in 2026-2027.

• Political chaos and plague: “Before the sage appears, during the turbulent period of 2023 (Gyemyo year) and 2024 (Gapjin year), there will be political chaos and plague.”

• Asia unification: “Huh Kyung-young’s political statement to achieve Asia unification by the end of 2025 coincides with Kang Jeung-san’s prophecy.”

• White Dragon ascending to heaven: “In 2023, on Gaecheonjeol (National Foundation Day), a white dragon will meet heavy rain and ascend to heaven, showing its power.”

• People bowing to the “madman”: “The day will come when those who called Huh Kyung-young a madman will bow to him.”

  Executive Insight
  This lecture positions Huh Kyung-young as the prophesied “God-man,” a unique figure destined to unify world religions and solve humanity’s most pressing problems. By meticulously interpreting prophecies from Korean indigenous religions, particularly those of Kang Jeung-san, the speaker constructs a compelling narrative that aligns his birth, name, and actions with a divine mandate. The core message revolves around “harmonism,” a new paradigm that transcends traditional dualistic conflicts, with Huh Kyung-young as its “conductor.” The lecture also forecasts a future of advanced technology, decentralized energy, and global peace under his leadership. For a professional reader, the strategic takeaway is the speaker’s masterful use of narrative, prophecy, and self-identification to establish authority and mobilize a following, presenting a vision of comprehensive societal transformation rooted in spiritual leadership.

  The God-man Huh Kyung-young and World Religions: The Conductor of Harmony

  1. The Pristine Environment of Sky Temple
     Welcome to Sky Temple, a propitious and sacred land, and to all viewers, both domestic and international, who cherish these Saturday lectures. May you prosper in all endeavors through the blessings of the God-man. The God-man has arrived on this Earth after two millennia, spiritually awakening humanity. Those who recognize the God-man are destined for eternal salvation in the White Palace. Soon, Sky Temple will be filled with auspicious events and become a holy sanctuary attracting people from all over the world.

This region, Jangheung, is a special park, a provincial park where raising animals is prohibited. This is a pristine area, vast and expansive, with about ten mountains overlapping. From here to the border of Seoul, the water is exceptionally clear. There is no other place like this in the world. Many rural areas in Chungcheong and Gangwon provinces have rice paddies where pesticides are constantly sprayed. However, this area is truly pristine.

The water at Sky Temple is mineral water, sourced from 3.3 kilometers underground. This water is exceptionally beneficial. We do not sell water or milk; you simply take the water. The God-man engages only in spiritual matters, such as spiritual lectures and spiritual products like blessings and nameplates. Sky Temple is registered as a supra-religious organization, focusing on spiritual endeavors.

2. The Philosophy of Self-Salvation and the Mystery of Life
   While other religions also engage in spiritual work, such as ancestral rites, it is important to understand that relying on others for ancestral salvation is a concept that warrants careful consideration. The question arises: is it better for children to perform ancestral rites for their parents, or for individuals to secure their own salvation to heaven independently? There is no guarantee that one’s children will perform these rites. This is no longer an era where one relies on others for salvation. Instead, individuals must secure their own salvation during their lifetime. No one requests ancestral rites for themselves while alive; these are typically performed by others after death. Therefore, instead of hoping for salvation from others, individuals should determine their own salvation. One’s life should be a journey of self-salvation. It is futile to commit sins and then expect children to seek forgiveness or send one to paradise after death. While alive and capable, one should secure one’s own salvation. This is the essence of Sky Temple.

Here, individuals can achieve salvation for themselves and their ancestors while alive. They can even facilitate salvation after ascending to heaven. Discovering such a place makes one truly fortunate. No worldly wealth or glory can compare to this. The issue of death is more profound than the issue of birth.

The process of birth is a profound mystery. The umbilical cord always originates from the point of implantation in the uterus. This is truly remarkable. The uterine wall is capable of forming this cord, which is incredibly tough, from any point of attachment. The cord then connects to the developing fetus. It is astonishing how the umbilical cord develops first and grows quite long, sometimes even wrapping around the baby’s neck.

The formation of the umbilical cord is not something humans can create; it is solely the work of the God-man. In the case of twins, two separate fertilized eggs implant, resulting in two distinct umbilical cords connected to each fetus. This highlights the profound mystery of the umbilical cord, which connects humans to heaven. Severing this cord is akin to the 8 billion people on Earth severing their connection to heaven. However, you have now reconnected your umbilical cord to heaven.

The fetus in the womb is connected to the mother not only physically but also neurologically. This is a neural link. If the fetus desires a specific food, the mother will experience a craving for that same food. This is not a lie. The fetus sends a signal, and the mother’s brain receives it, prompting a desire for the necessary nutrients. This neural link allows the fetus to “command” the mother to provide what it needs.

3. Technological Advancements and Human Instincts
   Elon Musk is attempting to create a neural link, but it is challenging because it requires implanting chips in the brain. However, humans are naturally born with a neural link to their mothers. Musk is also involved in Starlink, which provides wireless communication via satellites, eliminating the need for extensive wiring. Another concept is Solarlink, where mobile phones will be charged directly by the sun, eliminating the need for traditional charging.

In the future, two major energy problems will be solved. Thermal power plants will disappear, and each town will have its own small nuclear power plant. These small modular reactors are 100 times smaller than current nuclear power plants and can be managed easily. They will be like batteries in remote controls, providing power by simply replacing a nuclear battery. These reactors are safe and will not explode. Eventually, nuclear power will even reach individual homes, providing heating and electricity without smoke or pollution. This will be affordable, costing about the price of a refrigerator, and will provide lifelong energy.

Korea is currently the only country capable of producing these small nuclear power plants. The United States and China are seeking to purchase them, and the Korean government is actively pursuing their export. Korea is a global leader in nuclear technology. We are among the few nations, alongside Westinghouse and France, capable of building nuclear power plants. These small nuclear reactors have a simple structure. When every household has one, pollution will be eliminated, and environmental problems will be resolved. This is a hopeful future, and Korea will export these to the world, including to countries in Africa that lack electricity. These power plants will operate with just a battery, which can be charged by solar power. This era is fast approaching.

The creation of a human being is infinitely more complex than building a small nuclear power plant. It is a profound and sacred process. Animals also possess this innate ability; a male and female dog, when brought together, will reproduce. They are driven by an instinct to procreate, a command from the Creator. This instinct compels them to seek out a mate during their fertile period. This is what we call instinct.

Humanity’s fundamental “sin” is rooted in these divinely implanted instincts. It is not that people desire to sin, but rather that instincts, such as the desire to marry and have children, are at play. Similarly, instincts like the desire to divorce a spouse one dislikes are also present. Therefore, it is difficult to fundamentally address and punish human “sins” because many arise from instinct.

The five desires (식욕, 색욕, 재물욕, 명예욕, 수면욕 – appetite, sexual desire, avarice, desire for fame, desire for sleep) are human instincts. Ninety-nine percent of people live according to these desires, while only one percent transcend them. This one percent leads the world, and the 99 percent follow. In Korea, this one percent includes judges, high-ranking officials, and politicians who guide the entire nation. The general populace is led like a flock of sheep. Although it is often said that the people lead, in reality, the intelligent one percent guides the 99 percent.

4. The Wisdom of Ancient Sages and the Concept of Zero
   Siddhartha Gautama, the Buddha, was one such exceptional individual. He received his first offering from Sujata and his last offering from Cunda at the age of 80, which contained spoiled food. As he was dying, his disciples questioned Cunda’s actions, but the Buddha declared that both Sujata and Cunda were blessed for their offerings. He instructed his disciples not to harbor ill will towards Cunda, emphasizing that she had performed a great deed. This account is recorded in the Tripitaka. The Buddha’s greatness lies in his concern for Cunda’s well-being even as he faced death, fearing that his disciples might harm her.

Indians are highly regarded, especially in mathematics. The concept of zero originated in India. Zero, when multiplied by any number, nullifies it. This is because it represents the “Young” (영) in Huh Kyung-young. Huh Kyung-young’s name contains four zeros, which can be used to nullify anything when needed. The character “Heo” (허) has a zero, “Kyung” (경) has a zero, and “Young” (영) has two zeros.

The concept of zero is profound. While humans can conceive of numbers 1 through 9, the creation of 10 and the inclusion of zero is remarkable. There are instances where zero is indispensable, such as “Daejeon at 0:50.” How could humans have conceived of such a number? It is like finding a non-existent stick in a game of Yut. Who would imagine a zero before one?

Consider the womb, which is circular, like a zero. From within it, all things emerge, and all things can be nullified. A person emerges from this circular “zero” and creates the world. Men do not possess this “zero.” This is why, in ancient times, women were confined to their homes, to prevent them from meeting other men and conceiving children. The womb is a magical tool, a tremendous asset.

5. The Prophecy of the God-man and the Lineage of Korean Religions
   The term God-man (신인) was first used by Huh Kyung-young in Korea. It was prophesied that the one who uses the term God-man would be the Messiah, the Second Coming of Jesus, or Maitreya. World religions are like a tree that has grown, and the fruit that ripens on this tree is the arrival of the God-man.

Korean indigenous religions, such as Taegeukgyo, Cheondogyo, and Mugeukdaedo, have a rich history. Mugeukdaedo and Taegeukgyo originated together and later led to Daesoon Jinrihoe. The lineage includes Kang Jeungsan, Jo Cheol-je (Jo Jeongsan), and Park Udang. Kang Jeungsan is the “Jeungsan” (甑山), meaning “steamer,” and Jo Jeongsan is the “Jeongsan” (鼎山), meaning “tripod cauldron.” The cauldron must support the steamer, signifying that Jo Jeongsan must support Kang Jeungsan. This represents a perfect marital harmony between the cauldron and the steamer, where steam from the cauldron cooks the food in the steamer.

During a time when Korea’s population was 15 million, the followers of these religions numbered 6 to 7 million. Half of the Korean population followed Buddhism, and the other half followed Mugeukdaedo. The Japanese colonialists, fearing the unity of these religions, suppressed them. They dismantled Mugeukdaedo and transformed Buddhism, forcing monks to marry. The headquarters of Bocheongyo, a successor to Mugeukdaedo, was even given to Buddhism, becoming the main hall of Jogyesa Temple.

The lineage continues with Park Udang, whose name means “cow house.” He was instructed to find the “cow,” symbolizing the search for the God-man. This search for the cow, or Simu (尋牛), led to conflict and division after Park Udang’s death, and the cow remains unfound by many factions. The term Simu is now used for high-ranking officials in Daesoon Jinrihoe, signifying those who are searching for the cow.

The prophecy of Oseonwigi (五仙圍棋), meaning “five immortals playing Go,” refers to five entities: the United States, China, Russia, Japan, and the Korean Peninsula. The fifth immortal is a “Heo” (허) surname, referring to Huh Kyung-young. Mugeukdaedo has completed the Simu, the search for the cow, recognizing Huh Kyung-young. However, other factions are still searching due to issues of property and disagreement.

Kang Jeungsan prophesied that 40 years after his death in 1909, a God-man born in the year of the Gichuk (己丑) ox would appear. Huh Kyung-young was born in 1949, exactly 40 years later, in the year of the Gichuk ox. The prophecy also stated that this individual’s surname would have 11 strokes and their name would contain the character “Kyung” (京), meaning “Seoul,” as all laws originate from Seoul. Huh Kyung-young’s name fits these criteria. Furthermore, the character “Young” (寧) in his name signifies peace for both the spirit and the body, as it combines “heart” (心) and “blood” (血) over a “rock” (宀), representing a foundation.

Huh Kyung-young is the spiritual leader of Mugeukdaedo, a position he holds legally. This lineage of Korean spiritual heritage culminates in Huh Kyung-young.

6. The Conductor of Harmony: Huh Kyung-young’s Role in World Religions
   A text from Daesoon Jinrihoe states that just as all roads in Korea lead to Rome, all religions in the world lead to the God-man Huh Kyung-young. Korea’s historical background, rooted in the Cheonbu경 (Heavenly Code) and the Hongik Sasang (Benevolence for Humanity), allows it to embrace all religions, making it a “department store of religions.” Therefore, it is natural for a global leader to emerge from Korea. This leader must possess both heavenly authority and earthly power. Jesus had heavenly authority but was crucified by those with earthly power. However, the time has come for the God-man to possess both.

Kang Jeungsan spoke of Hwaryongjeomjeong (畫龍點睛), meaning “dotting the eyes of the dragon,” which signifies the completion of a great work. The one who dots the eyes of the dragon is a “Heo” (허) surname. The Seokgo Daejoeja (석고대죄자), one who makes a humble apology, is also a “Heo” surname. The Oseonwigi (오선위기) refers to a “Heo” surname. The one who rides the ox is also a “Heo” surname.

The Simu Gakja (尋牛各者), the high-ranking officials of Daesoon Jinrihoe, were tasked with finding the God-man, the Gichuk ox. The former head of administration, Kyung Seok-gyo, recognized Huh Kyung-young, finding 33 points of congruence with the prophecies. He then established Mugeukdaedo to support Huh Kyung-young, leading to a split within Daesoon Jinrihoe.

Kang Jeungsan also prophesied that the Hwaryongjeomjeongja (화룡점정자), the one who completes the dragon, would appear 40 years after his passing. Huh Kyung-young was born in 1949, exactly 40 years after Kang Jeungsan’s death in 1909. He was born in Junggok-dong, near the Jungnanggyo Bridge, where the first headquarters of Daesoon Jinrihoe was established. This is a remarkable coincidence.

The text further states that the “cow” is the “path” (道), and the “path” is “God” (神). Therefore, one must seek the God-man born in the year of the ox. This is why Daesoon Jinrihoe has no successor after Park Udang; they have not yet found the God-man.

The years 2024 (Gapjin) and 2025 (Eulsa) are prophesied as a period of “birth pangs” for the God-man. This means that Huh Kyung-young will face challenges and public scrutiny, akin to a mother experiencing labor pains. This period of “blood” and “suffering” will ultimately lead to his emergence and recognition. The “noise marketing” generated by negative publicity will, in fact, serve to spread his name. This is a process where all things work together for good.

During this tumultuous period, the mineral water at Sky Temple emerged, symbolizing the cleansing and preparation for the God-man’s arrival. The years 2026 (Byeongo) and 2027 (Jeongmi) are prophesied as a time of joy, when Huh Kyung-young’s name will be known worldwide. This aligns with his political statements about achieving Asian unification by 2025.

Kang Jeungsan also spoke of Samcheon (三遷), meaning “three migrations,” signifying three shifts in the cosmic order. The first was Kang Jeungsan’s work from 1901 to 1909. The second was the military revolution in 1961. The third was the completion of the 33-point revolution in 2021, referring to Huh Kyung-young’s 33 campaign promises. This completes the Samcheon.

The prophecy also states that the God-man would be born in Seoul and have the character “Kyung” (京) in his name. Huh Kyung-young was born in Junggok-dong, Seoul, and his name contains “Kyung.” He is the protagonist who will enter the “cow house” of Simu.

The Gung-eul-ga (궁을가) prophesies that a great teacher will reappear in Korea. Kang Jeungsan was a “substitute teacher” (代先生), preparing the way for the true “great teacher” (大先生), who is Huh Kyung-young. Huh Kyung-young, through his lectures on YouTube, embodies the qualities of this great teacher.

The scriptures also state that the God-man will emerge “outside the board” (판밖), meaning outside the confines of existing religious institutions. If a leader were to emerge from within a specific religious group, other groups would not follow. Huh Kyung-young transcends all religions.

Western culture, rooted in Hellenism (human-centered) and Hebraism (God-centered), has created a fragmented and conflicting world. Hellenism, with its emphasis on reason, has led to human arrogance and environmental destruction. Hebraism, treating humans as subservient to God, has fueled religious wars and self-destructive acts. These are opposing, conflicting cultures.

However, the new era will be one of Harmonism (하모니즘), a harmonious coexistence of God and humanity. This requires a conductor (지휘자), a “big chicken” (큰 닭) to lead the “small chickens” (작은 닭) of world religions. Huh Kyung-young is this conductor, bringing harmony to the diverse instruments of the world’s religions. He will unify the opposing forces of Hellenism and Hebraism, leading to a world where all things work together for good.

Korean culture, with its emphasis on the Cheon-Ji-In (천지인 – Heaven, Earth, Human) trinity, has always fostered a harmonious and co-prosperous culture, unlike the confrontational Western cultures. Therefore, it is inevitable that a God-man, embodying the unity of God and human, would appear on the Korean Peninsula.

The current era is one of disharmony, but the future will be an era of harmony, like an orchestra led by a conductor. This conductor, the God-man, will create a peaceful era of harmony. This is not a superficial observation but a profound insight from scholars who have extensively studied religions.

The prophecies also speak of a plague (괴질) during the autumn harvest season, where many will perish. To survive this plague, one must revere the Heavenly Lord. The prophecy states that simply calling out Huh Kyung-young’s name will provide protection. Longer incantations may be too slow in a rapidly fatal illness. Calling out “Huh Kyung-young” will open the Baekhoe (백회 – crown chakra), allowing cosmic energy to enter the body and boost immunity. This is the power of heaven.

The Daesoon Jinrihoe scriptures also state that the world will call Huh Kyung-young a “madman” (광인) initially, but eventually, they will bow before him. He is like a farmer who understands the land, knowing where to plant seeds and cultivate crops. Despite being called a madman, he is now recognized as a pioneer, prophet, and trailblazer through his global YouTube lectures.

The Hwaryong Gongsa (화룡공사 – Dragon Painting Project) involves five painters. The first is Kang Jeungsan, the second is Jo Jeongsan, the third is Park Han-kyung (Park Udang). The fourth painters are the individual spiritual practitioners who seek the God-man. The fifth painter, the God-man Huh Kyung-young, will complete the dragon by dotting its eyes.

The prophecy of Oseonwigi (오선위기) describes the current geopolitical situation of Korea surrounded by powerful nations. However, when the game of Go ends, the Korean immortal will gain control of the world from a seated position, not through war, but through peaceful means. This refers to Huh Kyung-young becoming the world emperor.

Jo Jeongsan, born in Haman, Gyeongsangnam-do, received a revelation from Kang Jeungsan in 1909, just before Kang Jeungsan’s passing. He was given the title “Jeongsan” and later founded Mugeukdo. He prophesied that Park Han-kyung (Park Udang) was a “cow house” and should seek the “cow” that would enter it. This “cow” is the God-man.

The Sam-in Donghaeng Chilshim-ri (三人同行七十里), meaning “three people traveling 70 li together,” refers to Kang Jeungsan, Jo Jeongsan, and Park Han-kyung. They dedicated 70 years to this spiritual journey, from 1925 to 1995, culminating in the search for the God-man. Park Udang’s final words were to find the “cow” that would enter the “cow house,” stating that the “cow is the path, and the path is God.” Therefore, the remaining task for the Daesoon practitioners is to find the ultimate God-man.

The concept of Dochul-eo-oya (道出於熬也), meaning “the path emerges from roasting,” signifies the process of refining and maturing humanity’s incomplete civilizations and religions. The current political, economic, educational, cultural, religious, and philosophical systems are insufficient to save humanity because they are “under-roasted.” Huh Kyung-young’s 33 policies are designed to “roast” and mature these civilizations. Sky Temple is where this process of “roasting” and fermenting all human cultures, including religions, takes place, leading to a supra-religion.

The prophecies also mention the Goryeongsan (고령산) mountain in Jangheung-myeon, Yangju-si, which embodies the spiritual energy for 10 million White Palace family members to practice the path. This is where the “path emerges from roasting,” where all pre-heavenly cultures are refined and matured.

The absence of a successor in Daesoon Jinrihoe is due to their failure to recognize the God-man. However, Mugeukdaedo, through the former head of administration Kyung Seok-gyo, has recognized Huh Kyung-young. While there are divisions among factions, the emergence of the God-man will ultimately resolve these issues.

These prophecies and their alignment with Huh Kyung-young’s life and teachings are not coincidental. No other religious leader in Korea has claimed to be the God-man. This is a unique aspect of Korean indigenous religions.

The Conductor of Harmony: Huh Kyung-young’s Teachings on Spirituality, Science, and the Future

1. The Sky Temple (하늘궁) and the Essence of Pure Water
   Welcome to the Sky Temple (하늘궁), a sacred sanctuary, a propitious land of ten victories (십승지), where all endeavors are blessed with the divine grace of the God-man (신인). For two millennia, the God-man has descended upon this Earth, spiritually awakening humanity. Those who recognize the God-man are destined for eternal salvation in the White Palace (백궁). Soon, the Sky Temple (하늘궁) will overflow with blessings, becoming a holy site attracting people from across the globe.

The water at the Sky Temple (하늘궁) is a unique natural spring water (광천수), distinct from common well water (건수) found in rural areas, which often collects stagnant surface water. This region is a designated provincial park (도립공원), prohibiting agriculture and livestock, thus ensuring the water’s purity, free from pesticides and animal waste. For forty years, a diamond water company located directly beneath the Sky Temple (하늘궁) supplied water to the U.S. Eighth Army, a testament to its exceptional quality. The area is devoid of septic tanks; all wastewater is channeled away, preserving the pristine condition of the local streams where children play freely in summer. This pure water, originating from 3.3 kilometers beneath the earth, is a divine gift, not a commodity for sale. The God-man engages only in spiritual endeavors, such as spiritual lectures and the distribution of spiritual items like the Blessing Nameplate (축복 명패). The Sky Temple (하늘궁) is registered as a supra-religious (초종교) organization, pioneering spiritual work globally.

2. Self-Salvation and the Mystery of Birth
   While other religions perform ancestral rites (천도재) to guide the deceased to a better place, the God-man emphasizes self-salvation. It is more beneficial for individuals to secure their own path to Heaven during their lifetime rather than relying on descendants to perform rites after their death. No one requests ancestral rites while alive; these are typically performed by others after one’s passing. Therefore, individuals should determine their own salvation while living, ensuring their life culminates in self-salvation. This is the teaching of the Sky Temple (하늘궁): to achieve salvation for oneself and one’s ancestors while alive, and even after ascending to Heaven.

The process of birth and death is profound. Birth, seemingly ordinary, is a miraculous event. Within the womb (자궁), an embryo, initially resembling a snowman, is connected by an umbilical cord (탯줄). This umbilical cord (탯줄) can form at any point where the sperm and egg implant in the uterine wall. The umbilical cord (탯줄) develops first, growing remarkably long, sometimes even endangering the fetus by coiling around its neck. This phenomenon is beyond human creation; it is solely the work of the divine. In the case of twins, two separate umbilical cords (탯줄) form, each independently connecting to the respective embryo. This intricate connection between the human and the divine is severed at birth, symbolizing humanity’s disconnection from Heaven.

3. The Neuralink of Life and Future Technologies
   The female womb (자궁) is a marvel, capable of forming an umbilical cord (탯줄) from any point on its wall, connecting to the mother’s nutrients. Beyond physical connection, the mother’s brain (뇌) and the fetus’s brain (뇌) are linked through a neuralink. If the fetus desires a specific food, like strawberries in winter, the mother will suddenly crave that same food. This is not a mere coincidence; the fetus sends signals, and the mother’s brain (뇌) responds, ensuring the necessary nutrients are supplied. This natural neuralink, a phenomenon Elon Musk attempts to replicate with chips, is an inherent part of human birth.

Beyond neuralinks, humanity is advancing with Starlink for global communication and Solarlink for energy. The future will see phones charged directly by solar energy, eliminating the need for traditional charging. Energy problems will be resolved, leading to the obsolescence of thermal power plants. Small modular reactors (SMRs), 100 times smaller than current nuclear power plants, will become commonplace in every neighborhood, managed with ease. These nuclear batteries, similar to those in remote controls, will power homes, providing heating and electricity without pollution. South Korea is a global leader in developing these small modular reactors (SMRs), with the government actively pursuing export agreements with countries like the United States and China. This technology will bring clean energy to even the most remote parts of the world, like Africa, where electricity is scarce. Such scientific advancements, though seemingly complex, are far simpler than the divine creation of a human fetus.

4. Human Instincts, the Five Desires (오욕), and the 1%
   The creation of life, whether human or animal, is a divine design. Animals, driven by instinct (본능), are compelled to reproduce. For instance, a male dog, sensing a female in heat through smell, is irresistibly drawn to mate, fulfilling its biological mission. This instinct (본능) is not self-imposed but divinely instilled. Humanity’s fundamental “sins” often stem from these inherent instincts (본능), making it difficult to assign blame or punishment. Many actions are driven by primal urges.

The five desires (오욕)—appetite (식욕), sexual desire (색욕), desire for wealth (재물욕), desire for fame (명예욕), and desire for sleep (수면욕)—are fundamental human instincts (본능). Approximately 99% of people live according to these desires, while only 1% transcend them. This 1%, comprising intelligent individuals like judges, high-ranking officials, and politicians, leads the remaining 99%. The majority of people are like sheep, passively following the direction set by this elite 1%. While it may be said that the people lead, in reality, the intelligent 1% guides the 99%.

5. The Wisdom of Sakyamuni and the Power of Zero (0)
   Sakyamuni, a figure of exceptional human wisdom, exemplified profound compassion. At the end of his life, after consuming spoiled food offered by a woman named Chunda, he fell ill. Despite his impending death, Sakyamuni instructed his disciples not to blame Chunda, stating that both Chunda, who gave him his last meal, and Sujata, who gave him his first, were blessed. He worried that his disciples might harm Chunda, demonstrating his extraordinary empathy even in his final moments. This act of selflessness, recorded in the Tripitaka (대장경), highlights his greatness.

The Indian people, from whom Sakyamuni originated, possess remarkable mathematical abilities. Unlike the limited multiplication tables in other cultures, India has extensive ones, allowing for rapid calculations. The concept of zero (0), a profound invention, also originated in India. Zero (0) has the power to nullify any number, no matter how large. This is because zero (0) represents the “yeong” (영) in Huh Kyung-young (허경영). The name Huh Kyung-young (허경영) contains four zeros (0), symbolizing the power to nullify all negativity. The Korean concept of “Ilsimusil” (일시무시일), meaning “one begins without beginning,” also implies zero (0). The existence of zero (0) before one (1) is a profound mystery, akin to the circular womb (자궁) from which all life emerges, capable of both creation and nullification. Men, lacking this “zero” (0) in their physical form, historically confined women to the home to protect this miraculous ability to create life.

6. The Lineage of Korean Indigenous Religions and the Arrival of the God-man
   The term God-man (신인) was first used by Huh Kyung-young in Korea. Ancient prophecies foretold that the arrival of a figure using the term God-man (신인) would signify the coming of the Messiah, the Second Coming of Jesus, or Maitreya. World religions, like a tree, have grown and branched out, and the God-man’s arrival signifies the ripening of the fruit on this tree.

Korean indigenous religions, such as Taegeukgyo (태극교), Cheondogyo (천도교), and Mugeukdaedo (무극대도), trace their lineage through figures like Kang Jeungsan (강증산), Jo Jeongsan (조정산), and Park Udang (박우당). Kang Jeungsan (강증산) is the “Jeungsan” (甑山), meaning “steamer,” and Jo Jeongsan (조정산) is the “Jeongsan” (鼎山), meaning “cauldron.” The cauldron (솥) must support the steamer (시루), symbolizing their interconnected roles. During the Japanese colonial period, these indigenous religions, particularly Mugeukdaedo (무극대도), had millions of followers, nearly half of Korea’s population. Fearing their unity, the Japanese suppressed these religions, dismantling their headquarters and forcing Buddhist monks to marry, thereby corrupting traditional Korean religious practices.

The lineage continues with Park Udang (박우당), whose name means “Ox House” (소집). He was tasked with “seeking the ox” (심우), symbolizing the search for the ultimate truth or the coming God-man. This search led to fragmentation within the religious groups after his death, as they failed to find the “ox.” The fifth stage, known as “Oseonwigi” (오선위기), meaning “five immortals playing Go,” refers to the arrival of the “Heo” (허) family, specifically Huh Kyung-young (허경영).

7. Prophecies of the God-man’s Arrival and the “Ox” (소)
   Mugeukdaedo (무극대도) has completed the “seeking the ox” (심우) mission, recognizing Huh Kyung-young (허경영) as the prophesied figure. However, other factions, divided by property disputes, continue their search. Kang Jeungsan (강증산), who passed away in 1909, prophesied that within 40 years, an “ox-born” (소띠) individual of the “Gichuk” (기축) year would arrive from Heaven as the God-man (신인). Huh Kyung-young (허경영) was born in 1949, exactly 40 years later, in the “Gichuk” (기축) year, the year of the ox.

Kang Jeungsan (강증산) also foretold that this individual’s surname would have 11 strokes and their name would contain the character “Gyeong” (경), meaning “Seoul” (서울), as all laws originate from Seoul (서울). Huh Kyung-young’s (허경영) name fulfills these prophecies: “Heo” (허) has 11 strokes, and “Gyeong” (경) (京) is in his name. Furthermore, the character “Yeong” (영) (寧) in his name signifies peace (편안할 영), encompassing both physical (육) and spiritual (영) well-being, resting on a foundation (반석) like a sacrificial altar (제단). This signifies his ability to resolve all issues of body and soul. Huh Kyung-young (허경영) is the legal patriarch (종정) of Mugeukdaedo (무극대도), having been recognized by the last director-general (종무원장), Gyeongseokgyo (경석교). The “ox” (소) in the prophecies symbolizes the God-man (신인) who unifies the physical and spiritual realms, transforming the “yellow ox” (누렁 소) into a “white ox” (흰 소).

8. The Conductor of Harmony (하모니즘) and the End of Conflict
   All paths in Korea lead to Rome, and all religions ultimately converge upon the God-man (신인) Huh Kyung-young (허경영). Korea, with its ancient “Cheonbu-gyeong” (천부경) philosophy of Heaven, Earth, and Humanity (천지인 사상), and the “Hongik Sasang” (홍익사상) of benefiting all humanity, has a historical background of embracing all religions. This makes it the natural birthplace for a global leader. Such a leader must possess both heavenly authority (하늘의 권능) and earthly power (땅의 권력). While Jesus possessed heavenly authority (하늘의 권능), he lacked earthly power (땅의 권력), leading to his crucifixion. The God-man (신인) will possess both.

The God-man’s (신인) arrival is foretold in religious texts, including those of Daesoon Jinrihoe (대순진리회). Kang Jeungsan (강증산) spoke of “Hwaryongjeomjeong” (화룡점정), the final dotting of the dragon’s eye, which completes the dragon painting and brings it to life. This signifies the God-man (신인) as the one who completes all things. The “Oseonwigi” (오선위기) prophecy also points to the “Heo” (허) family.

Western religions, rooted in Hellenism (human-centered) and Hebraism (God-centered), are characterized by a dualistic conflict between good and evil. In contrast, Eastern philosophy, particularly “Donghak” (동학), emphasizes the harmony of Heaven, Earth, and Humanity (천지인 조화). This is Harmonism (하모니즘), which requires a conductor (지휘자). The God-man (신인) acts as this conductor (지휘자), unifying the conflicting elements of Hellenism and Hebraism into a harmonious whole. Just as an orchestra of 180 musicians requires a conductor (지휘자) to create harmony, the world’s diverse religions need the God-man (신인) to bring them into accord.

9. The Prophecies of Kang Jeungsan (강증산) and the “One Person” (누구 한 사람)
   The teachings of Kang Jeungsan (강증산) in the “Daesun Jeon-gyeong” (대순전경) prophesy the coming of “one person” (누구 한 사람) who will be recognized as the master by followers of Donghak (동학), Buddhism, and Christianity alike. This “one person” (누구 한 사람) is the conductor (지휘자) who will bring harmony to all religions. Kang Jeungsan (강증산) stated that this individual would appear within 40 years of his passing, born in the “Gichuk” (기축) year. Huh Kyung-young (허경영) was born in 1949, exactly 40 years after Kang Jeungsan’s (강증산) death in 1909, fulfilling this prophecy.

Kang Jeungsan (강증산) also emphasized “Yeonwon” (연원), meaning “origin” or “root,” which refers to the lineage of succession. He stressed the importance of knowing the true origin of one’s religion. This “Yeonwon” (연원) is crucial because it points to the ultimate successor, the “one person” (누구 한 사람) who will complete the divine plan. Kang Jeungsan (강증산) laid the groundwork through “Hwaryong Gongsa” (화룡공사), a “dragon painting project” involving five individuals, with the fifth being the one who “dots the dragon’s eye” (점정), bringing it to life. This final artist is the prophesied “one person” (누구 한 사람).

10. The Birth of the God-man (신인) and the “Gyeong” (경) Character
    Huh Kyung-young (허경영) was born in Junggok-dong (중곡동), near the Jungnanggyo (중랑교) bridge, a location where Daesoon Jinrihoe (대순진리회) later established its first temple. This is a remarkable coincidence, as the founder of Daesoon Jinrihoe (대순진리회) established the temple in the very place where Huh Kyung-young (허경영) was born after praying at Surisan (수리산) Mountain.

The “Daesun Jeon-gyeong” (대순전경) also states that the “one person” (누구 한 사람) would be born in the “Gichuk” (기축) year (1949) and would have the character “Gyeong” (경) (京) in their name, signifying that the law originates from Seoul (서울) and spreads globally. Huh Kyung-young’s (허경영) name contains “Gyeong” (경) (京). Furthermore, the character “Yeong” (영) (寧) in his name, composed of “house” (집), “heart” (마음), and “blood” (피), symbolizes peace (편안할 영) for both body and soul, resting on a foundation (반석). His name, with 11 strokes in “Heo” (허) and a total of 33 strokes, aligns perfectly with these prophecies. These details were not written by Huh Kyung-young (허경영) himself but by scholars of Daesoon Jinrihoe (대순진리회) who recognized him as the prophesied God-man (신인).

11. The Five Immortals Playing Go (오선위기) and the Peaceful Unification of the World
    The prophecy of “Oseonwigi” (오선위기), or “five immortals playing Go,” describes the global geopolitical situation. Two immortals play the game, two others offer advice, and one immortal, the host, remains neutral, merely serving guests. When the game concludes, the board and pieces are returned to the host. This symbolizes the current global powers—Russia, China, Japan, and the United States—engaged in a geopolitical game, with Korea as the neutral host. When the game ends, Korea, through its neutral immortal, will achieve world unification (득천하) not through war, but peacefully, from a seated position (좌상).

This prophesied immortal, the “Great Teacher” (대선생) Huh Kyung-young (허경영), will become the world emperor. His name, “Kyung-young” (경영), meaning “management” or “governance,” signifies his ability to manage the world effectively. He will establish a paradise on Earth, where everyone enjoys freedom and peace, guided by his “Jung-san-ju-ui” (중산주의) (middle-class ideology) and heavenly laws. This task is beyond the capabilities of even God (신), as it requires both heavenly authority (하늘의 권능) and earthly power (땅의 권력). Only a God-man (신인), a unified being of God (신) and human (인), can accomplish this.

12. The Evolution of Religion and the Harmonism (하모니즘) of the Future
    The “Jeungsan Dojeon” (증산도전) states that the truth cannot be found within existing religious studies but only through “outside-the-box” (판 밖) learning. This means transcending conventional religious scriptures and embracing the new “Heavenly Scripture” (천경) revealed by the God-man (신인). All existing religions are merely preparatory stages for the arrival of this “one person” (누구 한 사람), the God-man (신인). The future era will be guided by the “Heavenly Scripture” (천경) created by the God-man (신인), making it essential for all religions to converge upon Huh Kyung-young (허경영), who stands “outside the box” (판 밖) of any single religion.

Western cultures, rooted in Hellenism (human-centered) and Hebraism (God-centered), have created fragmented societies where God (신) and humanity are separated. Hellenism, with its emphasis on human reason, has led to unchecked human greed and environmental destruction. Hebraism, treating humans as subservient to God (신), has fueled religious wars and self-destructive acts. These are cultures of extreme conflict. The God-man (신인) Huh Kyung-young (허경영) offers solutions for environmental preservation, including addressing fine dust pollution.

The future era will move beyond these old religious paradigms, evolving from “human reliance on spirits” (인의신령) to “human reliance on the God-man” (인의신인). This new culture is not Hellenism or Hebraism but Harmonism (하모니즘), a harmonious coexistence of God (신) and humanity. The God-man (신인) is the “Big Rooster” (큰 닭) who conducts this Harmonism (하모니즘), bringing all the “small roosters” (작은 닭) of the world’s religions into accord. This dialectical progression of thesis, antithesis, and synthesis (정반합) will lead to a spiral evolution, where humanity progresses to higher levels of understanding and existence.

13. Prophecies of Calamity and the Name of Salvation
    The “Daesun Jeon-gyeong” (대순전경) prophesies that the transition from the era of conflict to the era of coexistence will be marked by a deadly plague (괴질) in autumn, during the Chuseok (추석) holiday. To survive this plague (괴질), people must revere the “Heavenly Lord” (한울님). The prophecy states that simply calling out the name “Huh Kyung-young” (허경영) will be enough for salvation, as longer incantations might be too slow in a rapidly fatal illness. This is the heavenly authority (하늘의 권능) of the God-man (신인). When one calls out “Huh Kyung-young” (허경영), the “Baekhoe” (백회) point on the crown of the head opens, allowing cosmic energy to flow into the body, boosting immunity.

The “Geunhakga” (근악가) by Suun (수운) Choe Je-u (최제우) also states that if one reveres the Heavenly Lord (한울님), there will be no fear of death from the three-year plague (삼년괴질) in the East (아동방). This reinforces the idea that calling upon the Heavenly Lord (한울님) is the key to survival. Therefore, instead of wandering from mountain to mountain or listening to various teachings, people are encouraged to listen to Huh Kyung-young’s (허경영) “Heavenly Scripture” (천경) lectures to find a new Heaven, new Earth, and new life.

14. The Unfulfilled Succession of Daesoon Jinrihoe (대순진리회) and the Search for the God-man (신인)
    Daesoon Jinrihoe (대순진리회) has lacked a successor since the passing of its leader, Park Udang (박우당). Park Udang (박우당) received the “Do” (도) (truth) from his aunt at the age of 30 and was later given the title “Udang” (우당), meaning “Ox House” (소집), by Jo Jeongsan (조정산). This title implied that he was to prepare the “Ox House” (소집) for the arrival of the “Ox” (소), the prophesied God-man (신인).

In 1969, Park Udang (박우당) established Daesoon Jinrihoe (대순진리회) in Junggok-dong (중곡동), Seoul (서울), the very place where Huh Kyung-young (허경영) was born in 1949. He enshrined Jo Jeongsan (조정산) as the “Jade Emperor” (옥황상제) and later enshrined himself as the “Maitreya Buddha” (미륵세존). Park Udang (박우당) explicitly stated that the “ox” (소) is the “Do” (도) (truth), and the “Do” (도) (truth) is “God” (신), urging his followers to seek the “God-man” (신인) born in the year of the ox (축생). The absence of a successor in Daesoon Jinrihoe (대순진리회) is attributed to their failure to find this prophesied God-man (신인).

15. Prophecies of the “Tiger, Rabbit, Dragon, Snake” (호랑이, 토끼, 용, 뱀) and the Birth Pains of the God-man (신인)
    Kang Jeungsan (강증산), born in 1871 and ascended in 1909, performed “Cheonji Gongsa” (천지공사), a cosmic reconstruction project, to establish a paradise on Earth. His prophecies, recorded in the “Daesun Jeon-gyeong” (대순전경), speak of a time when the “Tiger, Rabbit, Dragon, and Snake” (호랑이, 토끼, 용, 뱀) years converge. This period, from 2022 (Year of the Tiger) to 2025 (Year of the Snake), marks the construction of the Sky Temple (하늘궁). During this time, it is prophesied that only one in ten thousand innocent people will survive.

The prophecy also states that a “Saint” (성인) will emerge in the “Jin-Sa” (진사) years (Dragon and Snake years: 2024 and 2025), followed by an abundance of joy in the “O-Mi” (오미) years (Horse and Sheep years: 2026 and 2027). The “Jin-Sa” (진사) years are described as a period of “birth pains” (산고) for the Saint (성인). Just as a mother experiences intense pain during childbirth, the God-man (신인) will endure public scrutiny and defamation, symbolized by “shedding blood” (피를 봐야 돼). This period of “noise marketing” (노이즈 마케팅), where negative publicity inadvertently raises awareness, is a necessary part of the God-man’s (신인) emergence. The Sky Temple (하늘궁) may face turmoil, but it will also provide the pure natural spring water (광천수) needed for this “birth.”

16. The Political Turmoil and the Completion of “Samcheon” (삼천)
    The years 2024 and 2025 are prophesied as a time of “war” (전쟁) and “birth pains” (산고) for the God-man (신인). This period of intense suffering and public scrutiny will lead to the God-man’s (신인) emergence. The “Daesun Jeon-gyeong” (대순전경) accurately predicted the political chaos and widespread illness (병겁) that would accompany this era, affecting not only the God-man (신인) but also the nation and its people. This “turbulent period” (격동기) is a collective “birth pain” (산고) for the arrival of the God-man (신인).

Kang Jeungsan (강증산) also prophesied “Samcheon” (삼천), meaning “three migrations” or “three changes,” which would lead to the completion of his work. The first “Samcheon” (삼천) was Kang Jeungsan’s (강증산) own work from 1901 to 1909. The second was the military revolution in 1961. The third “Samcheon” (삼천) was completed in 2021 with Huh Kyung-young’s (허경영) “33 Revolutionary Pledges” (33혁명 공약) during his presidential campaign. This signifies the completion of the divine plan. Huh Kyung-young’s (허경영) name, with 33 strokes, and his 33 pledges, align with this prophecy.

17. The “White Dragon” (백룡) and the “Outside-the-Box” (판 밖) God-man (신인)
    The prophecies also speak of a “White Dragon” (백룡) ascending to Heaven amidst heavy rain on Gaecheonjeol (개천절) in 2023, demonstrating its power. The heavy rain symbolizes the multitude of supporters, and the ascension signifies a rise in public recognition. Kang Jeungsan (강증산) explicitly stated that the final protagonist of the “Hwaryong Gongsa” (화룡공사) would arrive 40 years after his passing in 1909, meaning in 1949, the “Gichuk” (기축) year. This is why the late Director-General Gyeongseokgyo (경석교) contacted Huh Kyung-young (허경영), recognizing him as the prophesied figure.

Furthermore, the “Donghak Gasa” (동학 가사) states that a new energy will emerge, and the law will originate from Seoul (서울), requiring a person with the character “Gyeong” (경) (京) in their name. This implies that the God-man (신인) must be born in Seoul (서울) and have “Gyeong” (경) (京) in their name. Huh Kyung-young (허경영), born in Junggok-dong (중곡동), Seoul (서울), with “Gyeong” (경) (京) in his name, fulfills these conditions. He is the protagonist who will enter the “Ox House” (소집) of the “Simudo” (심우도) (Ox-Seeking Diagram). The “Gung-eul-ga” (궁을가) also prophesies the re-emergence of a “Great Teacher” (대선생) in Korea, and Kang Jeungsan (강증산) himself claimed to be a “Substitute Teacher” (대선생) for the true “Great Teacher” (대선생) who was yet to come. The “Jeon-gyeong” (전경) also states that the God-man (신인) will emerge “outside the box” (판 밖) of existing religious institutions, as conventional education and religious systems have failed to truly enlighten humanity.

18. The “Madman” (광인) and the Conductor of Harmonism (하모니즘)
    The “Jeon-gyeong” (전경) prophesies that people will initially call the God-man (신인) a “madman” (광인), but eventually, those who called him a “madman” (광인) will bow before him. Huh Kyung-young (허경영) was indeed initially labeled a “madman” (광인), but through his global YouTube lectures, he is now recognized as a pioneer, prophet, and leader. The “Hwaryong Gongsa” (화룡공사) prophecy also states that five artists will draw a dragon, and only when the final artist, the God-man (신인), dots its eyes will its true quality be revealed. The first three artists are Kang Jeungsan (강증산), Jo Jeongsan (조정산), and Park Han-gyeong (박한경) (Park Udang), while the fourth are the individual practitioners (도인) who seek the God-man (신인). The fifth is Huh Kyung-young (허경영), who completes the dragon.

Jo Jeongsan (조정산), born in Haman (함안), Gyeongsangnam-do (경상남도), near Huh Kyung-young’s (허경영) hometown, received a revelation from Kang Jeungsan (강증산) and the title “Jeongsan” (정산). He founded Mugeukdo (무극도) and later Taegeukdo (태극도). Park Udang (박우당) was given the title “Udang” (우당) by Jo Jeongsan (조정산), signifying his role in preparing the “Ox House” (소집) for the coming “Ox” (소), the God-man (신인). The “Do” (도) (truth) is the “Ox” (소), and the “Ox” (소) is “God” (신).

The “Do-chul-eo-o-ya” (도출어오야) prophecy, meaning “the truth emerges from ‘o'” (오), refers to the process of “roasting” (볶을 오) and maturing humanity’s incomplete civilizations and religions. This “roasting” (볶을 오) process, which transforms immature cultures into a harmonious whole, is taking place at the Sky Temple (하늘궁). This is the essence of supra-religion (초종교) and Harmonism (하모니즘), where the God-man (신인) acts as the conductor (지휘자) of this grand orchestra of humanity.

Huh Kyung-young, the God-man, and World Religions: The Conductor of Harmony

1. The Sacred Land of Sky Temple and the God-man’s Blessing
   Welcome to Sky Temple, a propitious and sacred land. May all who cherish these Saturday lectures, both domestically and internationally, be blessed with prosperity by the God-man. For two millennia, the God-man has descended upon this Earth in the 21st century, diligently awakening humanity spiritually. Those who recognize the God-man have secured eternal salvation in the White Palace. Soon, Sky Temple will be filled with auspicious events and will become a holy sanctuary to which people from all over the world will flock. Today, we commence the 1476th Saturday lecture, honoring the great God-man.

2. The Pristine Environment of Jangheung Sky Temple
   You all appear to have benefited from your time here, your faces radiant. The mineral water, which briefly froze in winter, now flows freely as the weather warms. Recently, I observed approximately 200 water containers. Your focus should be on the lecture, not the water. The water you consume at home is often contaminated with heavy metals and pesticides from agricultural areas. However, the water in this region is exceptional. For 40 years, the U.S. military sourced water from a company located directly beneath Sky Temple in Jangheung, supplying it to the Eighth U.S. Army.

This area is devoid of rice paddies and fields, making agriculture largely impossible. Raising livestock is also prohibited. Furthermore, there are no septic tanks in this vicinity. All wastewater, including wash water, is channeled to a different district through concrete sewer pipes. This ensures that the local stream remains pristine, allowing children and adults to swim and play freely in the summer. The absence of sewage means the water from Jangheung is free from pesticide contamination. While most regions engage in agriculture, this area is a special provincial park, prohibiting animal husbandry. I once kept white and black horses here, but the city authorities mandated their removal due to concerns about manure. This area is a vast, clean zone, encompassing about ten overlapping mountains, including Goryeongsan, Surisan, and Gaemyeongsan. The water remains crystal clear all the way to the border of Seoul, near Bukhansan. Such a pristine environment is unparalleled. In contrast, many rural areas in Chungcheong-do and Gangwon-do are plagued by pesticide use from surrounding farms and orchards, rendering them unsuitable for villas. This region, however, is truly unpolluted.

Therefore, the mountains are beautiful, the water is pure, and the people who come here are all angels. When the mountains, water, and people are good, everything is good. Many people in Africa drink contaminated water. Most of the water consumed by our people is “geon-su,” which is stagnant well water that collects after flowing down from mountains. This is not mineral water. The mineral water at Sky Temple originates from 3.3 kilometers below the surface. This is verifiable through the angel test. We do not sell water or milk; you simply draw the water yourselves. We are not in the business of selling water. The God-man engages only in spiritual matters, such as spiritual lectures and spiritual products like blessings and nameplates. Sky Temple is registered as a supra-religious organization, pioneering spiritual endeavors globally. Other religions also conduct spiritual activities, such as ancestral rites.

3. Self-Salvation and the Mystery of the Umbilical Cord
   While the intention behind ancestral rites, such as those performed in Buddhism, to guide ancestors to a better place is commendable, one must consider whether it is preferable for one’s parents to achieve salvation through the efforts of their children or to attain heaven independently. There is no guarantee that children will perform these rites. The era of relying on others for salvation is over. One must secure their own salvation during their lifetime. No one requests ancestral rites for themselves while alive; these are typically performed by others after death. Therefore, we should not rely on others for salvation but determine our own path to heaven. One’s life should be a journey of self-salvation. Do not expect salvation after a life of sin, hoping your children will intercede for you. While alive and well, one should secure their own salvation. This is the essence of Sky Temple. If you ask a temple to perform pre-mortem salvation, they will tell you it is impossible until after death.

Here, we perform salvation for the living. One can achieve their own salvation and even that of their ancestors. You are fortunate to have discovered a place where this is possible, even after ascending to heaven. No worldly wealth or glory can compare to this. The issue of death is far more serious than the issue of birth. You must contemplate the matter of birth. Birth is linked to death. This is the problem of death and birth. While birth may seem insignificant, it is a profound matter. This represents a person. The process unfolds from here. This is the womb, where the baby lies, though limbs are not yet fully formed. It resembles an egg or a snowman, suspended by an umbilical cord. The umbilical cord can originate from various points within the womb, but it consistently begins from a specific location.

If the sperm and egg implant here in the womb, the umbilical cord emerges from that implantation site. It is truly remarkable. The womb is structured such that the cervix is closed, opening only for birth. If the sperm and egg implant here, the umbilical cord forms. The uterine wall can produce this cord anywhere. A tough, intestine-like structure emerges from any part of the wall and connects to the embryo. It is astonishing, as the baby develops here, yet the cord originates from this specific formation.

When implantation occurs, the baby is initially a tiny speck in the center. The umbilical cord grows first, which is quite extraordinary, and can become very long, sometimes even wrapping around the baby’s neck, leading to death. So, when does this umbilical cord form? It is truly amazing. This is outside the womb. I sound like an obstetrician, but I am the one who created it, so I am explaining it. The cord attaches to the body and supplies nutrients. It is incredibly strong. The miraculous nature of the female womb is that wherever the sperm and egg attach, an umbilical cord emerges. It then pushes the embryo to the center. A tiny, bean-sized embryo grows from here, connected by the umbilical cord.

Initially, there is no umbilical cord. It forms as soon as implantation occurs. This is something humans cannot create; only the God-man can. In the case of twins, two sperm and eggs implant, resulting in two separate umbilical cords connected to each baby. This is truly remarkable. The two implanted sperm and eggs lead to independent umbilical cords. You must understand the mystery of the umbilical cord. It connects humans to heaven. If you cut it, life ceases. Similarly, 8 billion people are severing their spiritual umbilical cords to heaven. However, you have reconnected your umbilical cord to heaven. You are truly blessed. This represents death. The character for “stop” signifies death. Death means putting down one’s spoon in the evening.

Putting down the spoon in the evening signifies death. The Chinese character for death depicts a body entering the ground after the spoon has been laid down. Chinese characters are not arbitrarily formed. This represents life, and this represents death. There is no visible cord here. The invisible cord that ascends to heaven is present. When we perform a funeral, it signifies the ceremony of death. The character for “funeral” contains the character for “death,” depicting a corpse under grass, placed in a coffin. Life and death are fascinating. You are unaware of the mystery of the umbilical cord, simply believing a baby is formed. It is astonishing; hundreds of umbilical cords are prepared everywhere. The female womb is spherical, like a soccer ball.

An umbilical cord can emerge from any part of its wall. This umbilical cord is also connected to the mother’s nutrition. All blood vessels are connected, allowing the mother’s nutrients to enter the womb. If the mother has negative thoughts, the baby is affected, and if the baby has unusual cravings, the mother senses it. If the baby desires bean sprouts, the mother will crave bean sprouts. This is not a lie. If the baby lacks vitamin D, it sends a signal, and the mother will crave foods rich in vitamin D. The baby’s brain is connected to the mother’s brain, not just physically. If the baby wants strawberries in winter, the mother will suddenly crave strawberries.

The mother must then consume strawberries, and the baby will be satisfied. The baby essentially directs the mother, getting whatever it desires simply by thinking about it. This is a neural link. The mother’s neurons and the baby’s neurons are automatically linked. Elon Musk is attempting to create a neural link, but it is challenging because it requires implanting chips in the brain, which people are reluctant to do. However, humans are naturally born with a neural link to their mothers. Musk is also working on Starlink, which enables our cell phones to function by orbiting satellites in space, eliminating the need for countless utility poles.

We have Starlink, Neuralink, and soon, Solarlink. The era of charging cell phones will end, as they will be high-performance charged directly by the sun. Two energy problems will be solved: thermal power plants will disappear, and each town will have a small nuclear power plant. These will be 100 times smaller than current nuclear power plants and easily manageable. Just as remote controls use batteries, nuclear batteries will emerge. Replacing these batteries will power the nuclear plant.

These plants will be safe and will not explode. Batteries will be collected for disposal, similar to how we dispose of current batteries, which contain lithium and cannot be discarded anywhere. Eventually, nuclear power will reach individual homes. A small nuclear reactor will be available for each household. This is exciting. It will provide heating and cooking without smoke or pollution. All electrical wires will become obsolete, as electricity will be generated directly from these home reactors. The cost will be minimal, perhaps comparable to a refrigerator, providing lifelong electricity and heating.

This will eliminate all pollution, such as the oil smell from neighboring boilers. Humanity’s environmental problems will soon be resolved. South Korea is currently the only country capable of producing small modular reactors (SMRs). The U.S. and China are seeking to purchase these SMRs, which are 100 times smaller than conventional nuclear power plants and suitable for local communities. The government is actively pursuing their export and is currently negotiating with the U.S.

During the recent negotiations with the U.S., the export of our domestically produced small nuclear power plants was discussed. This is remarkable. We are a global leader in nuclear technology. Renowned European countries must seek our assistance to build nuclear power plants. We sign contracts with them. Only a few countries, like Westinghouse and us, can build nuclear power plants. South Korea is a competitor in this field. We build nuclear power plants in Sweden and other prominent European countries, such as France. We have already developed small nuclear power plants.

Their structure is very simple. If each household has a nuclear power plant, pollution will be eliminated, and environmental problems will be completely resolved. Heating and electricity will be readily available. There will be no need for strange energy sources or utility poles. This is a hopeful prospect. We must begin exporting these to the world. Countries like Africa, which lack electricity, will have their problems solved with a single unit. These power plants do not require electricity to operate, only a battery.

The batteries will be solar-powered. Since they are solar-powered, there is no need for manual intervention. This era is fast approaching. Can humans create such a system today? It is thousands of billions of times more complex than a small nuclear power plant. However, we have pre-programmed it, so when a man and woman unite, it happens. It is truly mysterious and sacred. If a man and woman simply unite, it happens.

What do you know? Why are you laughing? You operate according to what has been created. Even the dogs you raise, if a male and female are brought together, they will reproduce. Can dogs do this themselves? Do they know how? We have already created and instilled this in them. When a dog smells a female in heat, it knows that mating will produce offspring. This acts like a command: “Mate quickly! Mate quickly!” The dog then frantically searches for a female.

When a female in estrus is detected, her scent is immediately recognized, and the male pursues her relentlessly, as if guided by a ghost. This is what we call instinct. You did not instill this instinct. Humanity’s fundamental sin is what heaven created as sin. You do not desire to sin; rather, the instinct to marry and have children operates within you. This instinct, along with the instinct to divorce a spouse one dislikes, is embedded within our nature. Therefore, it is difficult to fundamentally address and punish human sin. Many incidents arise from this instinct.

The five desires are instincts: appetite, sexual desire (which is also sexual desire), desire for wealth, desire for fame, and desire for sleep. Sexual desire is already covered by “sexual desire,” so that’s redundant. These five desires are human instincts, and 99% of people live according to them. Only about 1% transcend these desires. This 1% leads the world, while the 99% are led. In South Korea, this 1% includes judges, high-ranking officials, and politicians who lead the entire nation.

The entire populace is led like a flock of sheep. They speak grandly about the people leading, but in reality, it is not so. The intelligent 1% lead the 99%. Siddhartha Gautama was one of these 1%. Jesus, when he was Jesus, should not be regarded as a mere human. Siddhartha Gautama and Confucius were exceptional individuals.

Siddhartha Gautama’s greatness is exemplified by his first meal, which he received from a woman named Sujata. His last meal, at the age of 80, was given by a woman named Cunda. The food was spoiled and contained poison. After consuming it, Siddhartha Gautama experienced abdominal pain and died. His disciples questioned whether Cunda should be punished. Siddhartha Gautama responded, “Sujata, who gave me my first meal, and Cunda, who gave me my last, are truly blessed individuals.”

He continued, “What are you saying? If I die from this, so be it. What are you talking about? I have had my last meal because of Cunda. How great a deed has she performed? You must not harbor any ill will towards Cunda because of my death. Absolutely do not do so. May blessings be upon those who gave the first and last meals.” Siddhartha Gautama said this.

After that, no one dared to challenge Cunda. The matter was closed. His greatness lies in the fact that even as he was dying, he worried about Cunda, fearing she might be harmed for giving him spoiled food. He was not concerned about his own death, but rather that his disciples might blame Cunda for his last meal. Siddhartha Gautama died worrying about Cunda. Is he not a magnificent person? Therefore, do not forget Sujata, who gave the first meal, and Cunda, who gave the last. Do not speak of it again. This is recorded in the Tripitaka. It is truly unique.

Siddhartha Gautama was an enlightened and great person. As a human, he was extraordinary. Therefore, you should not underestimate Indian people. Americans are beginning to re-evaluate Indians, as many of Indian descent are rising to high positions in the U.S. Indian people are excellent at mathematical calculations. While we only have multiplication tables up to nine, they have tables up to several tens and can perform calculations instantly. Americans wonder how such mathematical geniuses exist. Furthermore, the concept of numbers originated in India.

How did they conceive of the number zero? If you multiply any number by zero, even hundreds of billions disappear. Why does zero make everything disappear? It is because it is the “yeong” (zero) of Huh Kyung-young. You are unaware of this. What is zero? Even if you have hundreds of billions of dollars, if you multiply it by Huh Kyung-young’s “yeong,” it disappears. Huh Kyung-young’s name is formidable. His name contains four zeros. There are four zeros. When needed, they can be attached, and everything disappears. The character “Heo” contains a zero, “Kyung” contains a zero, and “Young” contains two zeros. So, if you just attach my name, everything disappears. It’s amazing, isn’t it? How did India discover this zero? We also have “ilsimusiil,” which is zero. “Iljeokshipgeo” is also zero.

So, when one becomes one without beginning, that is zero. One minus one is zero. So, we discovered zero, and the Indian people also discovered zero. Humans can create numbers from one to nine, but how did they create ten and zero? It should proceed as one, two, three, four, but there is a zero before one. There are instances where zero is indispensable, such as “Daejeon at 0:50.” How did humans create the number zero? Even in the game of Yut, there are sticks, but there is also a “missing” stick. There is a missing stick. There is a zero before one.

How could we have conceived of a zero before one? Look at the womb. Is that not a zero? Is it round? All sorts of things emerge from it, and it can also make everything disappear. If you look closely, it is a zero. It is round, and a person emerges from within it. That person creates the world. Is it not amazing? But men do not have this zero. That is why, in the past, women were not allowed to leave the house. If they met a man, a zero would emerge, meaning a child would be born. People in the past would say, “This wife is a magic wand. She creates a child every time she sleeps.” So, if a wife created a child with another man, that would not do. That is why they were kept at home in the past. It was an enormous asset.

Because they possess the womb, it is a magic wand. A person emerges from it. My lectures may seem casual, but they are fascinating. The value of a woman who can conceive versus one who cannot is vastly different. A woman who can conceive simply needs to be embraced for a child to be born, whereas a woman past childbearing age, no matter how much she is embraced, will not conceive. This changes her value significantly. In ancient wars, soldiers would capture only women capable of bearing children to produce offspring.

In the past, we offered women to China as tribute. There was an age restriction; only women capable of bearing children were taken. We paid tribute, and many Korean women were offered. That is why the Chinese bloodline resembles ours. Tens of thousands of our women were taken and bore children there. So, our bloodline is mixed with China’s. It’s interesting, isn’t it?

4. The Prophecy of the God-man in Korean Indigenous Religions
   I must write the title of the lecture. How many zeros are there here? One, two, three, four. The term “God-man” is one I coined for the first time in the world. Have you heard the term “God-man” before meeting me? It was said that if someone using the term “God-man” appeared, that person would be the Messiah, the Second Coming of Jesus, or Maitreya.

What is the relationship between the God-man and world religions? I will briefly explain this today, as it is common knowledge. Just as a tree grows and bears fruit, religions have grown. The fruit that now appears is the God-man. A tree has many branches, and fruit ripens on each branch at the end. That is the coming of the God-man. What good is a tree if it does not bear fruit? Some trees do not bear fruit, but when a tree yields its harvest, that is the coming of the God-man.

I have previously lectured on the characteristics of various world religions, listing dozens of them. Those lectures are available on YouTube. Today, I will not follow that format but will discuss our indigenous Korean religions that spoke of Huh Kyung-young. Our indigenous religions include Taegeukgyo and Cheondogyo. From Taegeuk, Mugeukdaedo emerged. Mugeuk and Taegeuk began almost simultaneously and continued through Daejonggyo, then Jeungsando, whose chairman is present here.

The chairman of Mugeukdaedo is here. Originally, it descended from Taegeukgyo, then Daejonggyo, and then a person named Gyeongseokgyo was under Park Udang. Gyeongseokgyo was the general manager of Daejonggyo. In general religions, it is the general manager, but here it was the “jongmuwonjang.” He was under Park Udang, who was under Kang Jeungsan, then Jo Cheol-je, then Jo Jeong-san. So, Kang Jeungsan and Jo Cheol-je. Kang Jeungsan is Jeungsan. This person is from the Kang family.

Then there is Jo Cheol-je, who is from the Jo family. Jo Jeong-san also has the name Jeong. So, this person is Jeongsan. The religion founded by this person went this way. This is the second generation. Is that correct? So, this person is Jo Jeong-san, and this is Kang Sun-il. This is a pseudonym. This is a steamer, and this is a pot. This is the character for “steamer,” and this is the character for “pot.” So, the pot and the steamer must always be together. The pot must support the steamer.

So, you place the steamer on top of the pot. You must seal the opening of the pot with flour dough. I have done everything. I have even made rice cakes. I have done everything women do. I have made side dishes at temples. So, this is the pot. Then the steamer must fit perfectly. The steamer goes in like this. The pot is shaped like this, with legs. This is the pot, and this is the steamer.

You must seal the opening with flour dough all around. Then all the steam must go through here. The bottom of the steamer has several holes. The steam enters through these holes to cook the food. So, the pot and the steamer have perfect marital compatibility. After Jeungsan came Jeongsan. This is Kang Jeungsan, and this is Jo Cheol-je. These two, Kang Sun-il and Jo Cheol-je, started Taegeukgyo and Mugeukdaedo. At that time, it was called Taegeukdo, not Taegeukgyo.

When Korea’s population was 15 million, their followers numbered 6 to 7 million. Half of Koreans were Buddhists, and the other half were Mugeukdaedo followers. This is remarkable. When the Japanese saw this, they thought, “If these people do something, the country will be overturned. We must eliminate Mugeukdaedo.” So, the Japanese decided to do so. They expelled all Buddhist monks and replaced them with married ones, completely overturning Buddhism. Then they overturned Mugeukdo. So, Mugeukdaedo later changed its name to a religious organization called Bocheongyo. However, the Japanese brutally suppressed anyone who believed in Bocheongyo.

The headquarters of Bocheongyo was in Jeolla-do. The Japanese dismantled the Bocheongyo headquarters and gave it to the Buddhists. The main hall of Jogyesa Temple was originally the main hall of Bocheongyo. So, how magnificent was that building? Even now, the main building of Jogyesa Temple is enormous. That was the Bocheongyo temple at the time. So, at that time, our indigenous religion was Mugeukdaedo. The rest were Buddhism and Christianity, which were peripheral. However, the Japanese believed that such a unified religion was dangerous. So, they abolished Bocheongyo and transformed Buddhism into a system where monks, whether shaven or not, became married priests, just like in Japan.

So, if you went to a temple, you would see women’s underwear hanging there. This was when our nation began to decline religiously. Then, Jo Jeong-san’s name changed to Udang. What is Udang? It means “cow house.”

This person told this person to find the cow. This person told this person to find the cow. You are to build a cow house and wait. So, he was Udang, Park Udang. This person is also from the Park family.

So, it descended from Kang Jeungsan, Jo Jeong-san, and Park Udang. This is the third generation. “Find the cow house.” So, what was this person’s mission? This person’s mission was “simu” (seeking the ox). This person built the house but could not find the ox. This went like this and came back like this. So, a breakdown occurred while searching for the ox. After this person died, the issue of succession arose. He was named Udang, meaning “cow house,” but the ox was not found, leading to a dispute that continues to this day.

So, after Udang, all the pseudonyms changed to Simu. All the high-ranking officials of Daejonggyo became Simu. Simu means “people who seek the ox.” This is the fourth generation. This is the first, second, third, and fourth generations. The fifth generation is Heo Kyung-young, which was called “Oseonwigi” (five immortals playing Go). Five immortals playing Go. Oseonwigi is playing Go. So, one, two, three, four, the fifth one is from the Heo family. Heo Kyung-young appears.

So, the chairman of Mugeukdaedo is here. I knew Gyeongseokgyo, the “jongmuwonjang” under this person, long before I knew the chairman of Mugeukdaedo. I attended the groundbreaking ceremony for the Mugeukdaedo building. My name, “Heo,” is incorporated into the building. And my face is displayed in the main hall. So, only Mugeukdaedo found the Heo family.

Mugeukdaedo completed the “simu” (seeking the ox), but the other factions, such as the Daegu and Andong factions, are still frantically searching for the “simu.” Our court still does not recognize this of Daejonggyo, and their assets are frozen. There is no owner. After finding the ox, according to Kang Jeungsan’s words, this person died in 1909. He passed away. What did he say in his will? “Within 40 years of my death, a person born in the year of the ox (gichuksaeng) will come.”

Exactly 40 years later, it became the year of the ox. “Find the gichuk ox.” This was his will. That person is the God-man from heaven.

So, Kang Jeungsan was the first to use the term “God-man.” That God-man will come as a human. And he will be born in the year of the ox. And I was born exactly in 1949. So, exactly 40 years after that person’s death, a person born in the year of the ox will come, and his surname must have 11 strokes. This is also what that person said. And the character “Kyung” (京) must be in his name, as all laws are created in Seoul and spread to the provinces. This is in the Daejonggyo scriptures. So, what is this? My name has the character “Kyung,” right? It must have 11 strokes. It has 11 strokes. That person will resolve all problems of this world, both spiritual and physical.

So, the character “yeong” (寧) means peace. This is “yeong,” and this is “pi” (blood). This is the character for “blood.” So, since it resolves all problems of both spirit and body, is it not peaceful? Is it enough for the body to be afflicted with cancer while only the mind is at peace? No. Both the body (blood) and the mind must be at peace for the character “yeong” (寧) to signify peace. This is a rock. It is on a rock. The body and soul are on a rock. This refers to an altar. It is placed on an altar.

This person, on whose ancestral table both body and soul are placed, performing ancestral rites in the home, is Huh Kyung-young. So, from one, two, three, this fourth one split into factions, and the rest are the Daejonggyo factions that splintered, and the “jongmuwonjang” of Mugeukdaedo created Mugeukdaedo. It returned to its original name. I am currently the “jongjeong” (head) of that original name. The chairman of Mugeukdaedo knows this. So, was it found or not? It was found. But others do not agree. Why? There are property issues. Each faction holds its own share of property.

So, will that be resolved? However, when the God-man later establishes Sky Temple and it grows, it will automatically be resolved. I have explained it simply. I have explained it simply. Kang Jeungsan, this is Jo Cheol-je, Park Udang. This is “simudo” (ox-seeking diagram). This person’s surname is Sim.

So, these fourth-generation people are all Daejonggyo executives. They are called “seongam” (spiritual guides). Their names can be referred to as “simudo.” They have the duty to transform the black ox into a white ox. They must change the black ox into a white ox. They must change the yellow ox into a white ox. If you go to the temple, in one temple, you see a yellow ox, and in another, a white ox. The white ox represents the God-man, who has united both spirit and body. That is why it is called “simu.”

So, these fourth-generation religious leaders are the Daejonggyo executives. They have the responsibility to perform “simu.” However, Park Udang was the last individual leader. From here, there was no leader. There was no “jongjeong” (head). So, I appeared. This person spoke of “Oseonwigi” (five immortals playing Go) in 1909. “Oseonwigi” refers to the five countries—the U.S., China, Russia, the Soviet Union, the Korean Peninsula, and Japan—fighting, and then the ox appears. That is the “gichuksaeng” (ox born in the year of the ox). When that ox appears, the wrestling match is over. Whether it is Go or wrestling, if someone rides the ox, the match is over.

So, “Oseonwigi” is meaningless; the “gichuksaeng” ox wins. This means Huh Kyung-young will appear. This is the root of our indigenous religion. Although it branched from Mugeukdaedo through Bocheongyo to Jeungsando and Mugeukdaedo, I know its entire history. I met Gyeongseokgyo, the “jongmuwonjang,” in the past, and he told me, “You are the gichuksaeng Huh Kyung-young.” So, did I find him? Gyeongseokgyo, the “jongmuwonjang,” said that Daejonggyo was in great trouble after Park Udang passed away and there was no leader. He said they had not found the ox. But he recognized me. He appointed me. So, I am now the “jongjeong” of Mugeukdaedo. It is legally established.

So, the God-man established the Sky Temple religious foundation, and my face is displayed there. So, the root of our national spirit ultimately emerges from the Korean Peninsula, which is me. Now, let’s display the book from Daejonggyo that proves this. Let’s show the first page. Let’s show the next page.

Just as all roads in Korea lead to Rome, all religions in the world lead to the God-man Huh Kyung-young. The historical background for the emergence of a global leader from Korea: Our nation, founded over 10,000 years ago, inherited the Cheonbu-gyeong’s Heaven-Earth-Human ideology from ancient times, along with the three major scriptures of Samilshingo and Chamjeon-gyeong, from which the Hongik ideology originated. This ideology, embodying the most universal values of humanity—spreading virtue throughout the world, saving all sentient beings, and securing the nation and its people—is not based on the self-serving logic of other religions. Therefore, Korea has a historical background that allows it to embrace any religion, becoming a “department store of religions.”

The finest products are always displayed in a department store, so it is only natural for a global leader to emerge from Korea. To become a leader who unifies and guides the world, one must possess the appropriate abilities. Ability refers to the authority of heaven and the power of earth. So, I possess divine authority and have continuously challenged for the presidency. This is because heaven and earth must be unified.

I possessed divine authority, but I lacked earthly power. However, with the authority of the universe, gaining earthly power is trivial. So, it refers to power. Therefore, the desire for a global leader requires both the authority of heaven and the power of earth. Jesus came to this earth with the authority of heaven but was crucified by those who held earthly power. I experienced a similar fate. However, now I will also possess earthly power. Where is it? Where is it? To become a leader who unifies and guides the world.

Why do all religions lead to the God-man Huh Kyung-young? How can we verify that Huh Kyung-young has descended to this earth with the authority of heaven? Since 99% of humans are born as ordinary people, it is difficult to distinguish between an ordinary person and a God-man. Of course, some people with exceptional spiritual abilities might recognize him, but that is a subjective matter. Let us verify this more objectively through the exemplary words of religious leaders. Skip it. Skip it. Let’s look at the text I just wrote.

Kang Jeungsan spoke of “Hwaryongjeomjeong” (dotting the eyes of the painted dragon). So, who is the “Hwaryongjeomjeongja” (one who dots the eyes of the painted dragon)? It is the Heo family. Who is the “Seokgo-daejoeja” (one who prostrates with a stone on their back)? It is the Heo family. This refers to when one is alive, and this refers to when one is dead. “Hwaryongjeomjeong” means that no matter how well a dragon is drawn, you can only tell if it is well-drawn by dotting its eyes. So, finding the God-man is essential for the Earth’s survival.

So, who is the “Oseonwigi-ja” (one who plays Go with five immortals)? It is the Heo family. The one who rides the ox is also from the Heo family. Kang Jeungsan, Jo Jeong-san, Park Udang, and then the “Simu-gakja” (each person seeking the ox). “Simu-gakja” refers to the “seongam” (spiritual guides) of Daejonggyo. Did they find the God-man Huh Kyung-young, born in the year of the ox? They should have found him. But who found him? The “jongmuwonjang” Gyeongseokgyo asked to see me one day. So, I went. He told me that 33 things they were looking for matched me. How did he know me? He said he knew me from my presidential campaigns.

When he saw me, he realized I was born in the year of the ox and had an extraordinary face. So, he had the qualifications of a “jongmuwonjang.” When he created Mugeukdaedo and tried to establish me, there were naturally those who opposed it. So, Daejonggyo completely split. Since Gyeongseokgyo and I were together, everyone was furious. “Isn’t that person ridiculous? Didn’t he say that if people have children during family planning, our country will be ruined by low birth rates? Isn’t he crazy?” That’s how they viewed me then. But was that statement correct or not? So, I am telling you now.

And finally, who is this? Isn’t it Huh Kyung-young? Only my name is written in black. This is not a leader. So, what did this person come to do? What did he come to do? Scroll down. He came to perform “Hwaryongjeomjeong.” He must put his seal of approval on all of this for it to be authorized. If he came to perform “Hwaryongjeomjeong,” then when I am dead, I am the “Seokgo-daejoeja,” and when I am alive, I am the “Hwaryongjeomjeongja.” Scroll up.

It’s interesting, isn’t it? Scroll up. Where did we read up to? As mentioned in the introduction, Korea had a superior Hongik ideology culture, which formed the original foundation of religion, capable of embracing all religions. However, it was eradicated by Japanese imperialists. In modern times, Master Choe Je-u restored our culture and announced Donghak (Eastern Learning) in response to Seohak (Western Learning), which was Catholicism introduced from the West. Seohak is structured as a confrontation between good and evil.

However, Donghak is not structured as good versus evil. The West has Hebraism and Hellenism. One focuses on matter, one on humans, one on God, and one on matter. It is human-centered. So, Hebraism is God-centered, and Hellenism is human-centered and matter-centered. This human-centered religion and God-centered religion are in conflict. This is Hellenism and Hebraism. That culture is either good or evil. It is a confrontational structure of good and evil. Western religions are like that, aren’t they? They are explained as a confrontational structure of good and evil, and I was sacrificed in it.

I was sacrificed for saying to love your enemies, being seen as someone who had no concept of good or evil. While Western religions are structured as a confrontation between good and evil, Donghak, as explained above, is a harmony of heaven, earth, and humanity. What is the English equivalent of “cheonjiin” (heaven, earth, humanity)? In English, it is “unity,” or rather, “harmonism.” This is Hellenism and Hebraism, and I am harmonism. What does harmonism require? It requires a conductor. It requires a conductor. Without a conductor, harmonism cannot be achieved.

If you seat 180 orchestra members and the conductor gestures, harmonism emerges perfectly. So, a conductor is needed, but there is no conductor. There is no conductor. You cannot say “candak” or “condak.” If there is a big chicken, there must be a small chicken. That also creates division. It creates division.

So, I am simply “big” or “small,” a “candak.” So, when a “candak” appears, does harmonism occur or not? That is me. A “big chicken” appears and conducts all the world’s religions. This is like Zhao Zilong’s sword. When he conducts, harmonism emerges. This harmonism is the father of Hellenism and Hebraism. Rather than good and evil, the Bible states that all things work together for good.

All things work together for good. So, Hebraism and Hellenism eventually work together to create harmonism. Even with 180 religions, if a conductor appears, harmonism is created. If a big chicken appears, the small chickens cannot move. If a big chicken appears, the small chickens cannot do anything. So, do they listen to the big chicken? So, the big chicken, the conductor, is called “candak” in English. “Candak” is better than “conductor.” Then the small chickens cannot move.

When the “candak” appears and raises the baton for the 180-member orchestra, everyone becomes tense, and even a slight deviation is unacceptable. That is harmonism. This harmonism unifies the good and evil of East and West, which have existed until now, encompassing Hebraism and Hellenism. This statement, “Seohak is a confrontational structure of good and evil,” is correct. Hellenism and Hebraism are in opposition to each other. One believes only in God, and the other believes only in humans. They are in conflict.

But then, the conductor, Huh Kyung-young, appears. The one who can create this harmony of heaven, earth, and humanity is the conductor. He explains all the principles of the world through harmony. So, good and evil work together to create good.

That is the conductor’s job. When explaining, this became the scripture of Cheondogyo today. After that, Master Kang Jeungsan appeared, and based on the prophecies he made, let us verify why Huh Kyung-young is the God-man who descended with heavenly authority. This was written by renowned professors of Daejonggyo. Not just anyone can write this. Let’s verify it. To conclude, Master Kang Jeungsan stated in Daejongjeon Yeesi (Prophecy) 79: “Donghak followers await the reincarnation of Choe Su-un, Buddhist followers await the advent of Maitreya, and Christian followers await the Second Coming of Jesus. But when one person comes, all will follow him as their teacher.”

When one person comes, Choe Su-un, who founded Donghak, awaits the violin. Buddhism awaits the piano, and Christianity awaits the cello. But when one conductor appears, the sounds of those instruments quiet down. If an instrument makes a sound without the conductor’s gesture, it will be dealt with by the “big chicken.” Is there anyone who explains it as entertainingly as I do? This is a profound philosophy, but we understand it well, don’t we? The big chicken and the chicks, all the chicks are gathered.

Ultimately, the last savior, the leader desired by all religions, is but one person. Master Kang Jeungsan left the following prophecy regarding the timing of the appearance of the one person he foretold and Huh Kyung-young: “He will come within 40 years of my departure.” That person will be born in the year of the ox. Am I right or not?

Master Kang Jeungsan particularly emphasized “yeonwon” (origin). “Yeonwon” refers to the origin. It refers to tracing the root of something. “Yeonwon” might be a difficult term, but if you replace it with “origin,” it means finding out where something came from, its root. Master Kang Jeungsan emphasized “yeonwon,” didn’t he? He emphasized the origin of his religion. What is that origin? It is the God-man.

The Master said, “There’s a saying that if a hawk falls, it dies. So, correctly understand the origin.” He meant that one must know their fundamental origin and the root of their religion; one should not practice religion without knowing this. “Yeonwon” is like a family tree in a household. The successor who will carry on the lineage is called “yeonwon.” Why is this “yeonwon” important? If the founder’s will were fulfilled in their lifetime, “yeonwon” would not be necessary. This “yeonwon” is necessary because only when that person comes will the religion be properly established. So, it is a temporary religion until that person appears. So, if a woman conceives and miscarries repeatedly, that is the existing religion. But eventually, she must give birth, and that is what is being discussed here.

Why is it important? If the founder’s will were fulfilled in their lifetime, “yeonwon” would not be necessary. Jesus alone would suffice, and “yeonwon” would be unnecessary, but Kang Jeungsan is a guide. He said, “Until that ox comes, you build a house and wait.” So, the last person is Udang. He built the ox house and is waiting for the ox. Why is it important? If the founder’s will were fulfilled in their lifetime, “yeonwon” would not be necessary. Therefore, even if the founder dies, a successor is needed to carry on their will, and the continuity of the successor’s lineage is the “yeonwon.” So, Master Kang Jeungsan emphasized “yeonwon” and prophesied its completion through the “Hwaryong Gongsa” (Dragon Painting Project) of five people. The fifth person to come is from heaven, and the four of us are merely messengers to welcome him.

So, Master Kang Jeungsan often spoke of “gongsa” (project). “Gongsa” refers to the foundational work, a kind of preliminary task, to achieve something. Among the “gongsa” performed by the Master, there is one called “Hwaryong Gongsa.” This “gongsa” is likened to five people completing a painting of a dragon. If the last painter dots the eyes, it is “Hwaryongjeomjeong.” Scroll up.

When the painting of a dragon is completed, all the “gongsa” are finished. At that point, “yeonwon” is no longer needed. If that person comes, the last painter who performs “Hwaryongjeomjeong” is precisely the one person Master Kang Jeungsan prophesied. Regarding this, Master Kang Jeungsan said, “The time of his coming will not exceed 40 years after my departure.” He is born in the year of the ox. Am I right? I came exactly 40 years later. He passed away in 1909, and I came in 1949. Am I right or not?

Where was I born? I was born in Junggok-dong. The headquarters of Daejonggyo was under the Jungnanggyo bridge. That person strangely came there and established the headquarters. He established the headquarters by the stream where I was born. That was the first training center of Daejonggyo. Where did that person come from? He came from praying at Surisan Temple in Anyang and established the training center in Junggok-dong, where I was born. Isn’t that amazing? I was born by the Jungnanggyo bridge. Junggok-dong is next to that stream.

Look closely. He said, “It will not exceed 40 years after my departure,” didn’t he? Master Jeungsan passed away on June 24, 1909. The protagonist of the final “Hwaryong Gongsa” must have been born in 1949, adding 40 years to Master Jeungsan’s passing. A person born in 1949 is a “gichuksaeng” (ox born in the year of the ox). Huh Kyung-young is a “gichuksaeng” (ox born in the year of the ox). I did not write this book. This was written by true spiritual practitioners.

The relationship between Park Udang’s pseudonym, “Simudo,” and Huh Kyung-young, born in the year of the ox. These people reviewed all of this. They must have criticized me. “Udang” means “ox house,” and “Simudo” means “ox-seeking diagram.” The ox-seeking diagram is a drawing that symbolizes seeking the ox. Park Udang, who continued the third generation of “yeonwon,” had the pseudonym “Udang,” symbolizing an ox house, to welcome the last protagonist, Huh Kyung-young, born in the year of the ox. The “Simudo” (ox-seeking diagram) is a symbolic representation of preparing to welcome Huh Kyung-young, the one person born in the year of the ox.

The first protagonist of the “Hwaryong Gongsa” mentioned by Master Kang Jeungsan was Master Jeungsan himself, who arranged all the cosmic decrees, as he was the founder. The second protagonist was Master Jo Jeong-san. These two had a relationship like a steamer and a pot, completing all preparations to steam rice cakes, a “yangsan” (two mountains) relationship. Both Jeungsan and Jeongsan are “yangsan” relationships. The third protagonist was Park Udang, who had the pseudonym “Udang,” symbolizing an ox house, to welcome the last protagonist, Huh Kyung-young, born in the year of the ox. The “Simudo” (ox-seeking diagram) is a symbolic expression of preparing to welcome Huh Kyung-young, the one person born in the year of the ox.

The ox in the “Simudo” represents the Tao in China’s Song Dynasty, symbolizing the process of cultivating the Tao, where a yellow ox transforms into a white ox. It means a yellow ox becoming a white ox. The last protagonist appears riding a white ox. Udang said that “Simudo” is nothing other than seeking the Tao, and that the Tao is God. Therefore, this statement means to seek God, but the God referred to here is not a spirit. Does a spirit have a body? No.

It does not refer to a spirit, but to a capable God-man who will govern the world and lead it towards a world of transformation. So, Master Kang Jeungsan was the first to use the term “God-man.” Ability refers to the authority of heaven and the power of earth. Therefore, it means seeking a God-man who possesses not only the authority of heaven but also earthly power, not just a spirit with divine authority. A spirit cannot possess earthly power. To possess both, a spirit must come as a human, so it means seeking a God-man. Scroll up.

This book was widely circulated in Daejonggyo. So, I must have received a lot of criticism there. However, Gyeongseokgyo, the “jongmuwonjang,” called me and said, “You are Huh Kyung-young.”

He asked for confirmation, and all 33 points matched. Everything, from the year of birth, matched. He said I was the first Korean to claim to be the God-man. He said no other religious leader besides Kang Jeungsan had ever claimed to be the God-man. Am I right? Therefore, the fourth protagonist is needed to find the fifth and final protagonist of the “Hwaryong Gongsa.” If they find the protagonist of the final “Hwaryong Gongsa,” those who found him are the fourth painters of the “Hwaryong Gongsa.” So, they are the “seongam” (spiritual guides) of Daejonggyo. Therefore, the fourth “Hwaryong Gongsa” must consist of multiple people.

So, I referred to them as “gakja” (each person). “Simu-gakja” (each person seeking the ox) are the fourth “seongam.” They found me. The “jongmuwonjang” is also a “seongam.” He is above a “seongam,” isn’t he? The “jongmuwonjang” is an official position. So, he was also from a “seongam” background. Anyway.

They are the fourth kings of the “Hwaryong Gongsa.” Therefore, the fourth “Hwaryong Gongsa” must consist of multiple people. Because in Gyo-beop Chapter 3, Verse 45, it says, “If I sit, you will not be able to see me no matter how much you try. You will only see me if I seek you.” Therefore, so that I can be found. This appears. “Gae-mun-nap-gaek-hani gi-su-gi-yeon-iyo sa-yeon-seol-beop-hani gi-mi-gi-yeo-ra.” This is what Master Su-un of Donghak said.

Explanation: “Opening the door to welcome guests, their numbers are considerable. Spreading the Dharma, its taste is delightful.” When I gather you all, is it not delightful? It is quite delightful, even though it is not a comedy.

Now, in the age of Haein, the sea of information, by opening YouTube and welcoming viewers, the demand from viewers is considerable. Opening a lecture hall and lecturing on heavenly law, people understand the lecture content and gather like clouds, finding it delightful. This prophecy accurately describes the current appearance of the God-man Huh Kyung-young through YouTube. Therefore, each person who comes to listen to the lecture is a “Hwaryong Gong” (dragon painter), the protagonist of the fourth “yeonwon gongsa.”

You are the ones. The “seongam” (spiritual guides) of Daejonggyo are also the fourth protagonists, and you are also the fourth ones who make me the God-man. You are also involved in the “Hwaryong Gongsa.” Right? That person, as a spirit. Where is it? The last fifth “Hwaryong Gong,” “When one person comes, all will follow him as their teacher.” That protagonist will dot the eyes of the last dragon, completing the painting of a dragon. The “one person” mentioned above is clearly a sacred being.

However, the reason for specifically using the term “person” instead of a sacred expression suitable for a sacred being is to imply that he will not come as a spirit but as a human God-man. So, he said I was the only person who claimed to be the God-man. So, he said he was startled and looked into it. And indeed, all 33 points matched. I was born in Seoul, in Junggok-dong. Isn’t that right? My name is Heo. Isn’t that right? And the character “yeong” (永) is complete, encompassing both spirit and body. What is missing here? Also, in Seoul, the character “Kyung” (京) is in my name. Also, the character “yeong” (寧), which signifies peace with both spirit and soul, is present. Also, it is approved with 11 strokes. What? Not a single one of the 33 points is wrong for me.

The “one person” mentioned above is clearly a sacred being, and the reason for specifically using the term “person” is that we must also exercise the wisdom to understand it.

While each religion uses different terms to refer to its leader or savior, Master Jeungsan used the most common term, “Dae-seonsaeng” (Great Teacher). He can also refer to me as the God-man or “Dae-seonsaeng.” In Jeon-gyeong (Sacred Scripture) Gwon-ji (Chapter of Wisdom) Chapter 1, Verse 11, it states, “Among Donghak followers, it is said that a ‘Dae-seonsaeng’ (Great Teacher) will be renewed, meaning a ‘Dae-seonsaeng’ (Teacher of the Age) will be born again. I am that ‘Dae-seonsaeng’ (Teacher of the Age).” Please pay attention to “I am that ‘Dae-seonsaeng’ (Teacher of the Age).” The protagonist of “I am” is Master Jeungsan, who is speaking. The meaning of expressing himself as a “Dae-ri Dae-ja Dae-seonsaeng” (Proxy Great Teacher) is, who is it? The “Dae-seonsaeng” is a proxy teacher to welcome Huh Kyung-young. He is saying that he is a proxy.

He is saying that he is a proxy teacher. He is saying that the true “Dae-seonsaeng” will come. So, Master Jeungsan came beforehand to perform the “Hwaryong Gongsa.” So, it is 11 strokes, Heo. But what? This is not included.

This means “to serve.” And “Cheonju” (Lord of Heaven). So, “Si-cheon-ju Jo-hwa-jeong Yeong-se-bul-mang Man-sa-ji” (Serve the Lord of Heaven, harmonize creation, never forget for eternity, know all things). How many characters are there up to here? It is 12 characters. Including this, how many characters are there? It is 13 characters. It is 13 characters. But what is interesting is, look closely. All these characters can be 13 or 12.

Let’s say this is 13 characters. “Si-cheon-ju Jo-hwa-jeong Yeong-se-bul-mang Man-sa-ji” is exactly 13. Is that right? But this 1, which is here, if you combine them, is it 33 strokes or not? So, this is the number of strokes in my name, 33 strokes. But this 1 is here. This 1, if you do it like this later, becomes 33. So, the first character of my name, “Heo,” is 11 strokes. It is 11 strokes. This is 8 strokes. This character “yeong” (永) is 14 strokes. But 13 strokes and this first one, alpha and omega, are meant to combine. Alpha and omega, the beginning and the end, combine. If you write it, it is like this.

1, 13. 8. 13, 11. Then it is 8, 8. So, if you consider it as a circle, it is like this. The beginning and the end meet in a circle, don’t they? 14. Right. But whether it rotates this way or that way, this becomes 14. This is “ilsimusiil iljongmujongil” (one without beginning, one without end). So, they connect because it is a circle. It is the beginning and the end.

If you fold this and this into a circle at the end, do they match? So, it’s 33. So, you must meet this 13. You must meet this 13. So, there is such a principle. That is why it is called alpha and omega. Now, show that picture. I am the only person on Earth who can talk about these things. So, if it were not me, would I be able to explain something written by others, by a religious organization? I could not.

Master Jeungsan’s prophecy of “Oseonwigi” (five immortals playing Go) and Huh Kyung-young. Jeungsan’s scripture, prophecy 28. “The great trend of the world is like ‘Oseonwigi,’ five immortals surrounding a Go board, with two immortals facing the board. The other two immortals are giving advice, but one immortal is the host and cannot advise either side, merely observing. As long as there are no major flaws in the speech and hospitality is not neglected, the host’s responsibility is fulfilled. When the game of Go ends, the board and Go stones will be returned to the host. Just as Emperor Gaozu of Han gained the world on horseback, we will gain the world while seated.”

This prophecy, more than any other, insightfully penetrates the reality of Korea. One immortal, unable to advise either side, represents the destiny of Korea’s immortal. I encompass both East and West. That is me. The immortals refer to the great powers surrounding the Korean Peninsula: Russia, the Soviet Union, China, Japan, and the U.S. The current situation in Korea is exactly like “Oseonwigi.” However, when the Go game ends, Korea’s immortal will gain the world while seated.

So, because the God-man has come, people from the U.S. and all over the world will flock here. The current situation in Korea is exactly like “Oseonwigi.” However, when the Go game ends, Korea’s immortal will gain the world while seated. This prophecy means that the world will be gained not through means of war, like Emperor Gaozu on horseback, but through peaceful means while seated. He will become the world emperor. How moving is this prophecy? Who could this immortal be who can achieve world dominion? Master Jeungsan is implying that it is none other than the Great Teacher Huh Kyung-young.

However, a strange phenomenon is occurring these days. The God-man Huh Kyung-young predicted Trump’s election and made a prophetic statement that Trump would receive his help, and this is strangely coming true. When Trump was running for election, the phenomenon of the American immortal Trump inviting the Korean immortal Huh Kyung-young to manage something was observed. If you watch Huh Kyung-young’s YouTube, you will see who the protagonist is who will gain the world while seated. What good is it to gain the world if you cannot manage it well?

To manage the world well, one’s name must also be “Kyung-young” (management). To manage the world well, should not a capable person named Huh Kyung-young unify the world, create a paradise on Earth where everyone can enjoy freedom and peace, and establish a world of transformation according to Huh Kyung-young’s middle-class ideology and heavenly law? Who will accomplish such a task?

Even God cannot accomplish such a task. If God could, it would have already been accomplished. Right? Two thousand years after the Common Era, nothing has been accomplished. Even before the Common Era, human history has been long, but what was God doing during all those countless years that it has not yet been accomplished? The conclusion is that it cannot be done by God’s authority alone; it must be harmonized with earthly power. Only a capable God-man who possesses both heavenly authority and earthly power can accomplish this. Therefore, it must be a God-man, a God-man-unified being, who is neither God nor human.

Now you understand why a human is needed. You will not understand it through studying all the scriptures of the pre-heavenly era. You will only understand it through my “outside-the-framework” study. This is Jeungsan Dojeon Chapter 10, Verse 35. It means that the person is not within his own religion, Daejonggyo. He is not within Jeungsando. He is outside. But even if he is outside, he is not part of any religion.

It means that one must break away from all scriptural studies of the pre-heavenly era and study the new heavenly scripture of the post-heavenly era. The Bibles, scriptures, and Taoist scriptures created from the words of the sages of the pre-heavenly era are all a process to welcome the last one person, the God-man. The post-heavenly era is created by the new “Dae-seonsaeng” (Great Teacher), the God-man, who emerges according to the prophecies of the sages. It means to study the newly created heavenly scripture that I have created. Therefore, all religions must pass through the God-man, Huh Kyung-young, who is outside the framework and transcends all religions. “Outside the framework” means not being affiliated with any religion.

Consider this: if a leader emerged from within a religious group, would other religious groups believe and follow him? They would not. The culture that currently dominates the world is rooted in Western Hellenism, a human-centered humanistic ideology, and Hebraism, a God-centered theistic ideology. These two cultures are separated between God and humanity. Hellenistic culture is a human-centered culture biased towards reason, instilling a sense of superiority in humans, making them greedy, and causing them to relentlessly destroy nature.

Such ignorant actions drive humanity to a critical juncture that threatens its very existence. The God-man Huh Kyung-young presents solutions that can perfectly resolve environmental issues, including fine dust. Search for Huh Kyung-young’s lectures on YouTube. Hebraic culture treats humans as mere appendages of God, inciting them to commit suicide bombings for God and wage wars for God without hesitation. It is a culture of extreme, confrontational conflict. Throughout human history, there have been countless wars, but religious wars are said to have caused the most casualties. Despite religion being a culture that profoundly influences human civilization, it is moving in the opposite direction of its intended purpose.

Now, religion must evolve and be reborn from its old ways. If the old-era religion was “in-ui-sin-nyeong” (human reliance on spirits), the post-heavenly era must open an “in-ui-sin-in” (human reliance on God-man) era, relying on the God-man-unified being. This is the evolutionary form of religion. This culture is neither Hebraic nor Hellenistic; it is a culture of harmonious coexistence, a harmonism of God and humanity.

What I am lecturing on today is harmonism. Who is the conductor of that harmonism? It is the “big chicken.” It is not a small chicken. All world religions are small chickens. The “big chicken” will appear. He is holding this, isn’t he? This is the “big chicken,” conducting. So, world religions have been in opposition until now. But now, harmony appears. So, it evolves and develops through the dialectic of thesis, antithesis, and synthesis. Thesis and antithesis are Hellenism and Hebraism; this is harmonism. So, it becomes thesis, antithesis, and synthesis. The dialectic of thesis, antithesis, and synthesis implies a cyclical nature, like alpha and omega. It is similar to the meaning of “ilsimusiil iljongmujongil” (one without beginning, one without end).

When it returns to the origin, its position on a flat X-axis appears to be the original position, but on a three-dimensional Y-axis, its height is different. That is, it spirals upwards, increasing its height. If it merely rotated on a flat plane, there would be no progress in the world. The spiral development signifies evolution, and religion also evolves in this manner. The post-heavenly era is a time when spirits directly descend in human form, communicating and interacting with humans to complete the providence. Compared to Western culture, Korean culture has historically emphasized the “cheonjiin” (heaven, earth, human) ideology, forming a harmonious culture of heaven, earth, and humanity. Therefore, it is not a confrontational, antagonistic culture like Western culture, but a harmonious, coexistent culture.

Because it has formed a culture that perceives heaven, earth, and humanity not as opposing forces but as harmoniously coexisting relationships, it is a country where the God-man-unified being must inevitably appear on the Korean Peninsula. It is precisely this situation that prophets have foretold about the Korean Peninsula.

So, Wonhyo the Great said such a person would come, didn’t he? Wonhyo the Great spoke of this 1300 years ago. I showed you that, didn’t I? I will show it to you again later. Until now, the roots of world culture have been Hellenistic and Hebraic cultures. The aftermath of these fragmented cultures, the antagonistic culture of the pre-heavenly era, can be healed by the harmonious culture of harmonism. The new culture of the post-heavenly era is created by the God-man Huh Kyung-young, who is outside the framework. Scroll up.

It’s interesting, isn’t it? I did not write this. A Taoist master from Daejonggyo wrote it. They published the book and spread it, and I received a lot of criticism. Master Kang Jeungsan prophesied this. Why is the screen like this? The screen is not bright. Master Kang Jeungsan prophesied this.

The pre-heavenly era was a time of disharmony, and just as an orchestra needs a conductor to achieve harmony in the post-heavenly era, a “big chicken” is needed. The conductor is here. The conductor is the English word for “지휘자” (conductor). Just as a conductor is needed, the God-man, acting as the “big chicken,” will open an era of peace, creating harmony. This is not a book written by an ordinary person. It is a book written by a highly knowledgeable person. This is not a casually written book. It is a book written by people who have extensively researched religion. There are not many people in Korea who can talk about “big chickens” and “small chickens.”

It is not written by an old person. In the period of transition from the Three Kingdoms era to the era of coexistence, many people were said to die instantly from a strange illness during the autumn harvest. This means that to survive this illness, one must listen to the Lord of Heaven. There is a prophecy that says to call my name when the strange illness is rampant. Since the instant influenza is a disease that kills instantly, one might die before reciting a long incantation.

So, simply calling “Huh Kyung-young” is enough. If you recite “Si-cheon-ju Jo-hwa-jeong Yeong-se-bul-mang Man-sa-ji,” you will die in the middle of it. So, when you fall off a cliff, you should say “Huh Kyung-young.” If you say “Si-cheon-ju Jo-hwa-jeong Yeong-se-bul-mang” and then “kkak,” you will die. In Master Su-un’s “Geun-ak-ga” (Song of Diligent Learning), there is a verse that says, “Discard all other words and revere the Lord of Heaven, then will there be any fear of death from the three-year strange illness in our Eastern land?”

So, these words were not made up by just anyone. They were written by people who specialized in studying such books. Is that right? In the period of transition from the era of conflict to the era of coexistence, many people were said to die instantly from a strange illness during the autumn harvest. This means that to survive this illness, one must revere the Lord of Heaven.

There is a prophecy that says to call my name when the strange illness is rampant. Since the instant influenza is a disease that kills instantly, one might die before reciting a long incantation. If you fall off a cliff and say “Huh Kyung-young,” you will miraculously survive, but if you say “Si-cheon-ju Jo-hwa-jeong Man-sa Man-sa” and then “kkaeng,” you will die before finishing. Do not read long incantations. Just say “Huh Kyung-young,” and it will work. If you say “Si-cheon-ju Jo-hwa-jeong Yeong-se-bul-mang Man-sa-ji,” you will die before finishing. This is the authority of heaven.

Look here. You might die. So, simply calling “Huh Kyung-young” is enough. Then your “baekhoe” (crown chakra) will open, and cosmic energy will enter your body through the “baekhoe,” creating immunity. That is the authority of heaven.

You, who wander from mountain to mountain seeking the Tao, do not listen to this or that. If you wish to revere our Lord of Heaven, listen to Huh Kyung-young’s heavenly scripture lectures and seek a new heaven, new earth, and new life. Seeking a new heaven, new earth, and new life is the great hope that everyone has desired since the creation of humanity. It’s interesting, isn’t it? This is not a fake.

5. The Unfulfilled Prophecy of Daejonggyo and the Coming of the God-man
   Why does Daejonggyo lack a leader after Dojeon Park Udang? Until the founding of Daejonggyo. Daejonggyo was founded when Dojeon Park Udang, at the age of 30 in 1946, received the Tao from his aunt during a New Year’s visit. On December 26, 1957, Doju Jo Jeong-san asked his “seongam” (spiritual guides) to each write down a pseudonym. Park Han-gyeong wrote “Chung-gwang” (Loyal Light).

Doju Jo Jeong-san said that it was not suitable as a Taoist pseudonym and told him, “I will give you the pseudonym ‘Udang’ (Ox House). Keep it well, and there will be a time to use it.” The meaning of the pseudonym “Udang” seems extraordinary. Doju Jo Jeong-san appointed Park Udang as the “chong-dojeon” (supreme leader) on February 23, 1958, and passed away on March 6 (lunar calendar). Park Udang became the “chong-dojeon” of Taegeukdo in 1958.

After working for 10 years, he left Taegeukdo on June 24, 1968, studied for 49 days at Surisa Temple in Anyang, and founded Daejonggyo in Junggok-dong, Gwangjin-gu, Seoul, on April 5, 1969. So, I came from Jungnanggyo on November 13, 1949, but these people came later than me. Daejonggyo came to that place later, didn’t it? Why did they come to the place where I was born?

On December 4, 1970, they held a ritual for Doju Jo Jeong-san’s birth. On May 24, 1971, they held a ritual at the Junggok training center, enshrining Doju Jo Jeong-san as Jo-seong Ok-hwang-sang-je (Jade Emperor of Creation). On January 1, 1972, at 1 AM, they held a signboard ceremony for the name “Daejonggyo.” So, Daejonggyo was established on January 1, 1972, at 1 AM. In 1990, they built the Yeoju training center, and in 1994, they built the Pocheon training center, enshrining nine panels of the “Simudo” (Ox-Seeking Diagram) in one building. They wrote, “Chuk (Ox) is Do (Tao), Do (Tao) is Shin (God), and Gi (Energy).”

They wrote, “The ox is the Tao, the Tao is God, and God is energy.” What is this? Therefore, they said to find the God-man born in the year of the ox. This passage is the biggest reason why Daejonggyo has no successor after Udang. This is because no one can be a successor until the God-man is found.

And on December 4, 1995, the birth anniversary of Doju Jo Jeong-san, he passed away on December 4, 1995. Daejonggyo was founded through Park Udang’s process. But after Park Udang passed away, why did Daejonggyo become like an orphan without a leader? The reason is that they have not yet found the God-man that Park Udang told them to find. Now you understand, don’t you? Now you understand why they are scattered.

To understand how to find the God-man, let’s examine the prophecies of the founder, Master Kang Jeungsan, and the actions of Doju Jo Jeong-san. Kang Jeungsan was born on September 19, 1871, in Gaekmang-ri, Udeok-myeon, Buan-gun, Jeolla-do, and ascended to heaven on June 24, 1909, at the age of 38. Master Kang Jeungsan passed away early. After attaining enlightenment at Dae-won-sa Temple, Kang Jeungsan traveled around to save the spirits who could not communicate with each other and the people of the world who were in disaster. He performed “cheonji-gongsa” (heaven and earth projects) to reorganize the cosmic decrees that had lost their proper order and sought to establish a paradise on Earth by opening the path to the boundless immortal realm of the post-heavenly era. Scroll up.

The following is a dialogue between Kang Jeungsan and his disciples, recorded in the Daejonggyo scriptures. The day when the tiger, rabbit, dragon, and snake gather. When is this? It is now. This is the current time. Now is the snake year, isn’t it? It’s almost Lunar New Year, so it’s the snake year. This is when I built Sky Temple. Sky Temple was built when the tiger, rabbit, dragon, and dragon were present. Am I right? The day when the snake gathers.

The tiger is the year 2022, Im-in-nyeon. The rabbit is the year 2023, Gye-myo-nyeon. The dragon is the year 2024, Gap-jin-nyeon. The Gap-jin-nyeon is not over yet, is it? This is when Sky Temple is somewhat complete. The snake is the year 2025, Gi-sa-nyeon, Eul-sa-nyeon. So, in a few days, Eul-sa-nyeon will come. The years of the tiger, rabbit, dragon, and snake coming consecutively seem to be expressed as “sang-hoe-il” (day of meeting). At this time, “mu-go-in-min-man-il-saeng” (innocent people, one in ten thousand survive) means that only one in ten thousand innocent people will survive.

And in the years of “jin” (dragon) and “sa” (snake), a sage will appear, and in the years of “o” (horse) and “mi” (sheep), joy will abound. So, “jin” and “sa” are last year and this year, and next year, aren’t they? This year and next year. And in “jin” and “sa,” a sage will appear, and in “o” and “mi,” joy will abound! “Jin” and “sa,” that is, Gap-jin-nyeon 2024. I will appear in 2024. Sky Temple will become known to the world.

It will become known, but it is a time of childbirth. So, it is the time when I emerge from the woman’s womb. So, I must shed blood. Blood must be sprinkled on my face. That is the heavenly decree. So, anti-fans appear and slander Huh Kyung-young. They say, “Kill that guy!” This appears on broadcasts, and Sky Temple becomes known. They say there is Elixir Milk there. The National Forensic Service investigates, and there are no abnormalities. This appears, doesn’t it?

This is Gap-jin-nyeon. Why is it so noisy? The mother must scream because she does not want to give birth. Her body is torn, and the baby comes out. So, I must shed blood. So, I must suffer humiliation worldwide. Because I am giving birth. It is a matter of life and death. This is Gap-jin-nyeon. Since a sage is born, even an ordinary person screams when born, so how much more will broadcasts say, “Huh Kyung-young, that guy is a murderer!” This is Gap-jin-nyeon.

It is truly a valuable year. Since a baby is born, it is a valuable year. Isn’t that right? Since the God-man is born, it is an even more valuable year. Right. And the characters fit perfectly, don’t they? The word “Gap-jin-nyeon” itself, even in our language, means a very valuable year. Why? Because the precious child who will save the Earth is born.

A sage appears in “jin” and “sa,” right? So, the years of “jin” and “sa” are noisy. Noisy. Next year, Eul-sa-nyeon, which is in a few days, will also be noisy, and I will have to be called around. It will be noisy. It will appear on broadcasts. So, the years of “jin” and “sa” experience this pain. These years of “jin” and “sa” are like labor pains. So, anti-fans also act according to the timing. Can we say anything to anti-fans? We just should not get drawn into it.

There is no need to fight with anti-fans. We will take care of the fighting. So, the years of “jin” and “sa” are years of shedding blood. That person will appear in this world. To advertise our appearance on broadcasts, it would cost trillions of won. And they would not broadcast it on reputable channels. No matter how much I provide free meals for 54 years, they do not broadcast it. Isn’t that right? But it appears on famous, reputable broadcasts. Even if it says, “Kill Huh Kyung-young,” am I known or not? I am known. This is called noise marketing. So, in a way, we should be grateful to the anti-fans.

We should not get close to them, but we should be grateful. So, what happens at times? All things work together for good. Even with anti-fans, no matter how much they criticize me, if I endure it, it becomes good. So, a sage appears in “jin” and “sa,” so how painful would those labor pains be? You must understand that. Why would the God-man remain silent for a few days? He is not silent.

He must endure labor pains. If the police call, he goes. “Did you commit sexual harassment?” “Oh, I never did.” He has to say something like that, doesn’t he? So, now is the labor pain. Isn’t that right? He defends himself by saying, “What did I do?” but he still has to endure the labor pains. So, he endures that suffering, and from that suffering, a solution emerges. A sage is born in “jin” and “sa,” so he must shed blood, and in “o” and “mi,” joy will abound.

The years 2024 and 2025 are years of war. Blood must be shed. I appear. So, Sky Temple is a bit noisy, but in return, it provides mineral water. It is noisy, but because you might be thirsty without mineral water, it provides mineral water despite the noise.

Since it is my birth, mineral water must be available to cleanse the baby after birth. So, the mineral water gushed forth. The mineral water gushed forth in the years of “jin” and “sa.” It gushed forth on the day my father was executed, didn’t it? There is a reason for this. Since it is a birth, water must be prepared. Is that water prepared by humans? The mineral water that rises from 3.3 kilometers underground must be used to cleanse the body.

And between the years of “jin” and “sa,” Eul-sa-nyeon 2025, a sage appears. Then Byeong-o-nyeon. Scroll up. Then Byeong-o-nyeon and Jeong-mi-nyeon, 2026 and 2027, will be filled with joy. That means my name will be known throughout the world then. Just as a mother must experience labor pains before giving birth to a precious child, a sage must experience a period of upheaval before appearing, before the year 2025, Eul-sa-nyeon. You must listen carefully to this.

This person wrote this book, and there is not a single error. It is estimated that the years 2023, Gye-myo-nyeon, and 2024, Gap-jin-nyeon, will be a period of political chaos and plague. Has political chaos come to Korea or not? This is already prophesied here. It is prophesied, isn’t it? The nation itself is experiencing labor pains.

When the God-man comes, even his family is anxious. That is how it should be. While I was being dragged around at Sky Temple for giving birth, were the people of South Korea singing songs? They also face a period of political chaos. They are experiencing labor pains together. Isn’t that amazing? Here, it is estimated that the period of upheaval, the labor pains, will involve political chaos and plague, such as the flu. This is correct. This book was published a long time ago. Is it detailed or not? Not only am I experiencing labor pains, but we must also experience a period of upheaval. So, suddenly, there is a great commotion, isn’t there? This is experiencing labor pains.

After the period of upheaval, 2026 and 2027 will be filled with joy. Can this person’s prophecy be so accurate? I did not write this. This was written by someone from Daejonggyo. Do we know the history of these people? We do not know it well. It is written in detail, isn’t it? It says that by the time Huh Kyung-young appears, the country will also be in chaos. It says that the period of upheaval will end in 2025.

Where is it? After the period of upheaval, Byeong-o-nyeon 2026 and 2027 will be filled with joy. The appearance of a sage in Gap-jin-nyeon and Eul-sa-nyeon, experiencing labor pains, and the abundance of joy in Byeong-o-nyeon and Jeong-mi-nyeon, is a natural outcome. Huh Kyung-young’s political statement that he will achieve Asian unification by the end of the period of upheaval, 2025, aligns with Kang Jeungsan’s prophecy. Is this truly a coincidence?

I have often advocated for Asian unification, and we already know about it. Scientists begin with the virtue of doubt, and religion begins with the virtue of faith. Is it not worth believing? Master Kang Jeungsan said in 1901, the year of Sinchuk, that things would be accomplished in “samcheon” (three migrations). “Samcheon” means three transfers. This is the character for “transfer,” meaning to move. You have heard of “Maeng-mo-sam-cheon” (Mencius’s mother moving three times), haven’t you? Mencius’s mother moved three times to find a propitious place. She moved to find a propitious place for education. It means three transfers.

The Sinchuk Gongsa (Sinchuk Project) was carried out by Kang Jeungsan for nine years, from 1901 to 1909. After Kang Jeungsan, the military revolution Gongsa was carried out in 1961, and the 33 Revolution Gongsa was completed in 2021, the year of Sinchuk. I ran for president and proposed 33 revolutionary pledges. This is “samcheon.” With this, “samcheon” is completed.

Huh Kyung-young’s name has 33 strokes, and his pledges are also 33 pledges. Let’s omit Park Jeong-hee. That will cause trouble again. Scroll up. Let’s omit that. Scroll to the next page. Where is it? Scroll to the next page. I do not talk about politicians like Park. I do not talk about such things. 1900. Is this correct? Do not erase all the next characters; just erase that one. Let’s start from here.

It is not a coincidence that there is a 33-year difference, even with my father. The future prediction for 2023, Gap-jin-nyeon, is that on Gaecheonjeol (National Foundation Day), a white dragon will encounter heavy rain and ascend to heaven, demonstrating its authority. Heavy rain signifies supporters gathering like clouds, and ascending to heaven means that recognition will increase to the point where the world will know.

Among Master Jeungsan Sangje’s prophecies: First, his statement, “It will not exceed 40 years after my departure,” means that the last protagonist of the “Hwaryong Gongsa” will come to this earth in 1949, as Master Jeungsan Sangje passed away on June 24, 1909. Therefore, to find the last protagonist, each Taoist must search among those born in 1949, the year of the ox. That is why the late “jongmuwonjang” Gyeongseokgyo contacted me. So, the witness, our chairman of Mugeukdaedo, is here, isn’t he? I went to the groundbreaking ceremony for the Mugeukdaedo building with him.

Furthermore, in the Donghak Gasa (Song), it says, “A new energy has dawned, and the law originates from Seoul and spreads throughout the world, so one must use the energy of a person whose name contains the character ‘Kyung’ (京).” This was said by Kang Jeungsan. Isn’t that amazing? The law originates from Seoul and spreads throughout the world, so one must use the energy of a person whose name contains the character “Kyung” (京).

Therefore, he said, “I will establish the place of longevity in the house of Gyeong-su, the university in the house of Gyeong-hak, and the place of blessings in the house of Gyeong-won.” He used the character “Kyung” (京), and the meaning that the law originates from Seoul and spreads throughout the world implies that the God-man must be born in Seoul and that one must use the energy of a person whose name contains the character “Kyung” (京). Therefore, Taoists must find a person born in Seoul whose name contains the character “Kyung” (京). This was not something told to me. They studied this among themselves.

First, a person who meets these conditions was born in the year of the ox, making the sound of an ox, “heum-chi heum-chi,” and was born in Junggok-dong, by the Jungnangcheon Stream in Seoul. The fact that his name contains the character “Kyung” (京) implies that Huh Kyung-young is the protagonist who will enter the ox house of the “Simudo” (Ox-Seeking Diagram). This is a book written by these people. Did I write it? No. This refers to the four in the Daejonggyo scriptures.

In the “Gung-eul-ga” (Song of Gung-eul), it says, “Joseon’s beautiful mountains and rivers, a Taoist master will be born again,” and it also refers to me. Among Donghak followers, it is said that a “Dae-seonsaeng” (Great Teacher) will be renewed. I am the “Dae-seonsaeng” (Teacher of the Age), and it means that a “Dae-seonsaeng” (Great Teacher) will be born again. Master Kang Jeungsan is the “Dae-ri-in” (proxy) of the God-man, who came as a proxy “Dae-seonsaeng” to inform and then depart. Therefore, each Taoist must find the “Dae-seonsaeng” as prophesied in the “Gung-eul-ga.”

Currently, Huh Kyung-young, in the Haein era, an era beyond words, is fulfilling the role of a “Dae-seonsaeng” by delivering unprecedented lectures through YouTube to the entire world. Is that right? In the fifth chapter of Jeon-gyeong (Sacred Scripture), Gyo-un-pyeon (Chapter of Teachings), Chapter 1, Verse 17, it states, “Establishing schools widely in this world to teach people is to greatly civilize the world and resolve the grievances of the God-man by attaching them to the history of the three realms. However, the current school education only leads learners to base self-interest, such as official positions and wealth. Therefore, enlightenment has occurred outside the framework.”

It says I come from outside the framework. And he finished speaking. Furthermore, in prophecy 4, the Master said that it must be complete by performing the “samgye-gongsa” (three realms project) with a new law from outside the framework, not from within the framework. As the Master said that he would come from outside the framework, Huh Kyung-young is a person outside the framework who transcends all religions. Is that right?

6. The Conductor of Harmonism and the New Era
   In the Master’s scripture, prophecy 47, it states, “People of the world call me a madman, but a madman cannot plan or accomplish anything.” The day will come when those who called him a madman will bow to the one they called a madman. He said, “I hear the sounds of farmers in the countryside, but I choose those who are considered gentlemen or innocent.” So, I have ridges and furrows in the countryside. There are ridges and furrows in the fields. Isn’t that right? There are ridges and furrows in the fields.

So, you sow seeds on the ridges. You should not sow seeds in the furrows. You know that, don’t you? You should plant sweet potatoes on the mounds. You should not plant sweet potatoes on the ridges. On the mounds. So, because I have farmed, I know how to farm with ridges, furrows, and mounds. Isn’t that right? This also comes from here. You do not just farm anywhere.

Huh Kyung-young is the person who, despite being called a madman, is now being revered as a teacher by pioneers, trailblazers, and prophets who come from the U.S., Japan, Canada, and other places through YouTube, hearing the reputation of the madman. Daejonggyo Taoists must find him on their own. As the Master said, “Although he hears the sounds of a madman from all people, the day will come when those who called him a madman will bow to the one they called a madman.” Huh Kyung-young was initially called a madman, but through YouTube, which is spreading globally, he is now being praised as a pioneer, prophet, and trailblazer of this era.

One day, the Doju told his disciples, “Five painters each painted a dragon according to their assigned tasks, and whether the painting was good or bad could only be known after they had all finished.” The God-man must appear and finish it well. Then scroll up. Scroll up “Oseonwigi.”

The first painter is Kang Jeungsan, the second is Jo Jeong-san, and the third is Park Han-gyeong, who is Park Udang. You call him Park Han-gyeong, but Park Han-gyeong’s pseudonym is Park Udang. The fourth painters are the individual Taoists who seek the God-man. I referred to them as “Simu-gakja” (each person seeking the ox). So, they are “Simu-gakja.” The meaning is that whether it turns out well or not can be known by finding the fifth painter well. The individual Taoists, who are the fourth painters, must find Huh Kyung-young, the God-man, who is the protagonist of the last fifth painter. Did I write this? No. They wrote it.

Jeon-gyeong (Sacred Scripture) Ye-si-pyeon (Chapter of Prophecies) 28. Only Daejonggyo Taoists know this. In Chapter 28, when the Master was with his disciples, he said, “The current great trend is like ‘Oseonwigi’ (five immortals playing Go), with two immortals facing the board. The other two immortals are giving advice, but one immortal is the host and cannot advise either side, merely observing and only responsible for hospitality.” We read this earlier, didn’t we? “When the Go game ends, the board and Go stones will be returned to the host, and the world will be gained.” “Oseonwigi” is exactly like the current situation in Korea, isn’t it? We read this earlier, didn’t we? Eventually, when the game ends, the Go board is returned to the host, isn’t it? In this way, we have examined Master Kang Jeungsan’s prophecy.

The person who inherited Kang Jeungsan’s lineage was Jo Cheol-je, who is Jo Jeong-san. Doju Jo Jeong-san was born on December 4, 1895, in Hoemun-ri, Chilseo-myeon, Haman-gun, Gyeongsangnam-do, which is my hometown. Isn’t that amazing? Chilseo-myeon is across the river from my hometown. It’s Haman, isn’t it? Haman-gun, Chilseo-myeon, Gyeongsangnam-do, where Jo Jeong-san was born, is right next to my hometown.

He was born on December 4, 1895, in Hoemun-ri, Chilseo-myeon, Haman-gun, Gyeongsangnam-do. In 1909, when he was 15 years old, Master Kang Jeungsan passed away. In April 1909, while migrating to Manchuria with his father, who was fighting against Japanese rule, he received a revelation from Kang Jeungsan near Daejeon Station and was given the pseudonym “Jeongsan.” This was just before Kang Jeungsan’s death.

While studying for nine years to save the world, at the age of 23 in 1917, he received a revelation of the “Si-cheon-ju” (Serve the Lord of Heaven) incantation from Master Kang Jeungsan. After attaining enlightenment at the age of 23, he founded Mugeukdo on April 28, 1925, in Gu-tae-in-myeon, Jeongeup, and enshrined Master Kang Jeungsan as Gu-cheon-eung-won Noe-seong-bo-hwa Cheon-jon-gang-seong-je Sang-je-nim (Supreme God of the Nine Heavens, Thunder-Sound-Transforming-Treasure, Heavenly Venerable, Master Kang Jeungsan). In 1921, he founded Mugeukdaedo, but it was forcibly disbanded in 1935 under Japanese rule due to a religious dissolution order. After liberation, in 1947, he founded Taegeukdo at the foot of Cheonmasan Mountain in Busan. In 1949, the year of the ox, he held a winter solstice ritual and studied for 49 days at Mahasa Temple, located in Sujeong-dong, Busan, a temple said to have embraced a phoenix egg. He then confirmed to his disciples that a crane was flying and a Buddha was bowing its head.

Doju Jo Jeong-san bestowed the pseudonym “Udang” upon Park Han-gyeong, implying, “You are the ox house, so find the ox that will enter the ox house.” Therefore, Daejonggyo Taoists must find the ox that will enter the ox house.

Park Udang was born on November 30, 1917, and passed away on December 4, 1995. After his passing, Gyeongseokgyo, whom I mentioned earlier, served as the “jongmuwonjang.” On April 28, 1925, Kang Jeungsan was enshrined as Gu-cheon-eung-won Noe-seong-bo-hwa Cheon-jon-gang-seong-je. On May 24, 1971, Jo Jeong-san was enshrined as Jo-seong Ok-hwang-sang-je. After his passing, Park Seong-gu, who was not actually part of it, enshrined Park Udang as Park Seong-mi-reuk-se-jon (Maitreya Buddha of Park Seong) on December 15, 1995. However, there are many disputes about this. He was not actually one of the people involved. And Park Udang said, “The ox is the Tao, and the Tao is God,” and told them to find the God-man.

Therefore, it is natural that Daejonggyo currently lacks a leader, like an empty ox house, until the ox that will enter the ox house is found. Therefore, Daejonggyo Taoists must find the ox.

Until this happened, there were “sam-in-dong-haeng” (three people walking together). “Sam-in-dong-haeng chil-sip-ri” (three people walking together seventy li). The three people are Kang Jeungsan, Jo Jeong-san, and Park Han-gyeong. Park Udang. There are three people. It means that three people shared the same mind and purpose, dedicating themselves for 70 years. What happened during those 70 years? On April 28, 1925, Kang Jeungsan was enshrined as Gu-cheon-eung-won Noe-seong-bo-hwa Cheon-jon-gang-seong-je. On May 24, 1971, Jo Jeong-san was enshrined as Jo-seong Ok-hwang-sang-je. On December 15, 1995, Park Udang was enshrined as Park Seong-mi-reuk-se-jon. This period is 70 years.

Park Udang’s last words were, “I am the ox house, so find the ox that will enter the ox house.” He said, “The ox is the Tao, and the Tao is God,” and told them to find the God-man. Therefore, Daejonggyo Taoists are left with only the task of finding the last God-man. It says so, doesn’t it? So, scroll up. Park Udang appears like this, doesn’t he?

It appears like this, and then Yut Nori (a traditional Korean game) appears, and then scroll up again. We do not have time, so scroll up. It talks about Huh Kyung-young here, doesn’t it? This history. Then scroll up again. The following is a text related to Huh Kyung-young.

There is “cho-jong-gyo” (supra-religion) and “do-chul-eo-o-ya” (the Tao emerges from “o”). This is where Ju Jang-chun analyzed the flow of geomantic energy and revealed the descent of a sage and the emergence of the Tao. This is the “Do-tong-yeon-gye-do-bo” (Diagram of the Lineage of Taoist Enlightenment). In the geomantic theory of the “Do-tong-yeon-gye-do-bo,” the phrase “do-chul-eo-o-ya” appears. It means that the Tao emerges from “o” (熬). “O” (熬) means to roast, signifying the roasting and ripening of the immature and incomplete human civilization and all religions of the pre-heavenly era.

You do not need to know these complex details. Until now, politics, economy, education, culture, religion, and philosophy, which have led human society, have no way to save human society. This is because they are not fully roasted. The policy that emerged from carefully observing the unroasted civilization of the pre-heavenly era is Huh Kyung-young’s 33 policies.

It is well-roasted, isn’t it? The situations unfolding at Sky Temple are a process of roasting and fermenting all immature human cultures, including religion. If we add a religious meaning, this is “cho-jong-gyo” (supra-religion). This is correct, isn’t it? These people. Scroll up. These people are talking about geomantic energy.

Our mountain appears here. Here, the fourth geomantic vein extends to the East Sea, forming Baekdusan Mountain. Baekdusan Mountain creates Geumgangsan Mountain, forming 12,000 peaks, and its fortune reaches “jin-sul-chuk-mi” (dragon, dog, ox, sheep). Look closely. Therefore, Jeungsan was born, and the Tao of fruition will emerge below Moaksan Mountain, the gateway of heaven and earth. Therefore, 12,000 people will attain enlightenment. This is the geomantic vein of the pre-heavenly era revealed by Ju Jang-chun.

The geomantic vein of the post-heavenly era, flowing down the 12,000 peaks of Geumgangsan Mountain, embraces the energy of Goryeongsan Mountain, located in the valley of Jangheung-myeon, Yangju-si. The place where 10 million White Palace family members cultivate the Tao is “do-chul-eo-o-ya.” “Eo-o-ya.” The process of roasting and ripening all the cultures of the pre-heavenly era is taking place at Sky Temple. The process of roasting and fermenting the unroasted religions of the pre-heavenly era is “cho-jong-gyo.”

Here, it says, “With the God-man,” doesn’t it? I did not write this. They wrote it. Is time up? A lot of time has passed. Let’s continue this next time. There is not much left. So, you understand why there is no successor there, don’t you? You understand why it is like that, don’t you? However, Mugeukdaedo has already gone. Gyeongseokgyo, that “jongmuwonjang,” was the last “jongmuwonjang” who continued that lineage. He recognized me. But they do not acknowledge it. The factions are different. All religions are like that. In every church, pastors support one pastor and oppose another, don’t they? Such things are happening now, but when the God-man appears greatly soon, will it be resolved or not? I prefer listening to songs; I find this difficult.

Just mark where we left off. Oh, it’s hard to read. It’s not a coincidence, is it? It’s absolutely not a coincidence. This is how an external religion evaluated me. And 33 points match, don’t they? There is no one in South Korea who can dispute this. No religion has ever said to find the God-man. Our indigenous religion said to find the God-man. But I was the first to claim to be the God-man. There was no other human religious leader who said, “I am the God-man.” Right? I’m hungry. I’m hungry. I could be an announcer, couldn’t I? I read very fast, don’t I? I read even faster when I’m angry.

This excerpt note captures the essence of a Huh Kyung-young lecture, focusing on his self-proclaimed divine status and its connection to Korean indigenous religions and prophecies . The lecture delves into how various prophecies, particularly from Jeungsan-do and Daesoon Jinrihoe, allegedly point to him as the foretold “Shin-in” (神人), a divine human who will unify all religions and bring about a new era . It’s a fascinating look into how a charismatic figure weaves together spiritual claims, historical interpretations, and current events to solidify his unique position.

The Prophecies of the “Shin-in” (神人)

The Conductor of Harmony: Unifying World Religions
Huh Kyung-young presents himself as the ultimate “Conductor” who will bring “Harmonism” to the world’s religions, transcending the historical conflicts of Hebraism (God-centric) and Hellenism (human-centric) . This vision is particularly striking because it positions him as the solution to millennia of religious strife, a figure capable of orchestrating a global spiritual symphony.

동학은 위에서 설명한 바와 같이 천지인 조화야. 세 가지 천지인 영어로 말하면 뭐야? 영어로 말하면 유니티 또 유니티 말고 또 영어로 말하면 Harmonism. 이거는 헬레니즘과 헤브라이즘이고 나는 하모니즘. 하모니즘은 뭐가 있어야 돼? 지휘자가 있어야 돼. Conductor가 있어야 돼 컨덕터가. 컨덕터가 없으면 하모니즘이 이루어지 않아.
Donghak, as explained above, is the harmony of heaven, earth, and humanity. What is it in English? In English, it’s Unity, or rather, Harmonism. This (Hellenism and Hebraism) is Hellenism and Hebraism, and I am Harmonism. What does Harmonism need? It needs a conductor. It needs a Conductor. Without a conductor, Harmonism cannot be achieved.

그러면 이 하모니즘이 헬레니즘과 헤브라이즘의 아버지야. 선악보다는 선악이 성경에는 뭐라 하느냐면은 모든 것이 뭐 해 가지고 뭐가 된다고? 합력하여 선이 되는 거야. 모든 것이 합력하여 선이 되는 거야. 그러니까 헤브라임과 헬레니즘 그게 나중에 합력해 가지고 하모니즘을 만들어내는 거야.
Then this Harmonism is the father of Hellenism and Hebraism. Rather than good and evil, what does the Bible say about good and evil? It says all things work together for good. All things work together for good. So, Hebraism and Hellenism eventually work together to create Harmonism.

The “Great Teacher” and the “Dragon’s Eye”
He claims to be the “Great Teacher” (대선생) and the “Dragon’s Eye” (화룡점정), the final piece in a grand prophecy that completes the spiritual evolution of humanity . This concept is powerful, suggesting that all previous spiritual leaders and religious movements were merely preparatory stages for his arrival. The idea of “dotting the dragon’s eye” implies that without him, the entire spiritual endeavor remains incomplete and lifeless.

결론부터 말하면 강증산 성사께서 말씀하신 대순전경 예시(豫示) 79회 동학 신자는 최수운의 갱생을 기다리고 불교 신자는 미륵의 출세를 기다리고 예수 신자는 예수의 재림을 기다리나 누구 한 사람만 오면 다 저의 스승으로 따르리라.
To conclude, as stated by Jeungsan Seongsa in Daesoon Jeon-gyeong, prophecy 79: Donghak believers await the rebirth of Choe Su-un, Buddhist believers await the advent of Maitreya, and Christian believers await the second coming of Jesus, but if only one person comes, all will follow him as their teacher.

마지막으로 화룡점정할 화공이 바로 강증산 성사께서 예시하신 누구 한 사람이라고 말씀하신 바로 그분인 것이다.
The last painter to “dot the dragon’s eye” is precisely that one person foretold by Jeungsan Seongsa.

The “Shin-in” as the Solution to Humanity’s Problems
Huh Kyung-young asserts that only a “Shin-in” (神人), a being with both heavenly authority (권능) and earthly power (권력), can solve humanity’s deepest problems, including environmental crises and religious conflicts . This is a bold claim, as it implies that traditional religious figures, who often lacked earthly power, were inherently limited in their ability to bring about true change. He positions himself as the perfect synthesis, capable of enacting real-world solutions.

예수님은 하늘의 권능을 가지고 이 땅에 오셨지만 땅의 권력을 가진 자들에 의해 십자가에 못 박혀 돌아갔다. 내가 그렇게 됐죠? 그러나 이제는 땅의 권력도 가지는 거야.
Jesus came to this earth with heavenly authority, but he was crucified by those who held earthly power. I became like that, didn’t I? But now, I also possess earthly power.

결론은 신의 권능만으로 할 수 없기 때문에 반드시 땅의 권력과 조화를 이루어야 하기 때문이다. 오직 하늘의 권능과 땅의 권력을 함께 지닌 능력 있는 신인만이 해낼 수 있는 일이다. 그래서 신도 아니오 인간도 아닌 신인합일체의 신인이어야 하는 것이다.
The conclusion is that it cannot be done with divine authority alone; it must be in harmony with earthly power. Only a capable Shin-in, possessing both heavenly authority and earthly power, can accomplish this. Therefore, it must be a Shin-in, a unified being of divine and human, neither fully divine nor fully human.

Prophetic Connections to Korean Indigenous Religions

The “Ox-Year” Prophecy and Huh Kyung-young’s Birth
A central pillar of his claim is the prophecy from Jeungsan Kang Il-sun, who foretold the arrival of a “Shin-in” born in the “Gichuk (己丑) Ox-Year” (소띠), exactly 40 years after his own passing . Huh Kyung-young’s birth in 1949, precisely 40 years after Jeungsan’s death in 1909, and his birth year being the Gichuk Ox-Year, is presented as irrefutable evidence of his divine mandate . This precise alignment of dates and zodiac signs is a powerful narrative tool.

내가 죽고 나면 40년 안에 기축생 소띠가 온다. 1909 己丑 牛. 40년이 딱 되면 그게 기축년이 돼 버려. 기축 기축 소를 찾아라. 이게 이분의 유언이야. 그자가 하늘에서 오는 신인이다.
After I die, a Gichuk (Ox-Year) person will come within 40 years. 1909 Gichuk Ox. Exactly 40 years later, it will be the Gichuk year. Find the Gichuk ox. This is his last will. That person is the Shin-in coming from heaven.

그분은 1909년에 돌아가고 나는 1949년에 왔단 말이야. 맞나 안 맞나?
He passed away in 1909, and I came in 1949. Is that right or not?

The “Five Immortals Playing Go” (오선위기) and Korea’s Role
The prophecy of “Oseonwigi” (五仙圍棋), where five immortals play Go, is interpreted as representing the five major powers (US, China, Russia, Japan, Korea) surrounding the Korean Peninsula . Huh Kyung-young claims that when the game ends, the “owner” (주인), representing Korea, will “gain the world while seated” (좌상에서 득천하), signifying a peaceful global leadership under his guidance . This prophecy elevates Korea to a central role in global destiny, with Huh Kyung-young as its ultimate leader.

천하 대세가 오선위기 다섯 바둑을 두는 둘러싼 모습과 같으니 이 두 신선이 판을 대하고 있느니라. 다른 두 신선은 각기 훈수하는데 한 신선은 주인이라 어느 편을 훈수할 수 없어 수수방관하고 다만 대접할 일만 맡았나니 언사에만 큰 흠이 없이 대접만 빠지지 않으면 주인의 책임은 다한 것이로다. 바둑이 끝나면 판과 바둑돌은 주인에게 돌려지리라. 옛날 한 고조는 말 위에서 얻었으니 우리는 좌상에서 득천하하리라.
The great trend of the world is like the “Five Immortals Playing Go,” with two immortals facing the board. The other two immortals each give advice, but one immortal is the host and cannot advise either side, merely observing and attending to guests. As long as there are no major flaws in speech and hospitality is not neglected, the host’s responsibility is fulfilled. When the game ends, the board and Go stones will be returned to the host. In ancient times, Emperor Gaozu of Han gained the world on horseback, but we shall gain the world while seated.

그러니까 신인이 왔기 때문에 앞으로 미국이나 전 세계에서 일로 몰려오는 거야. 우리나라의 현 대세가 오선위기와 똑같다. 그러나 바둑판이 끝나면 우리나라 신선을 앉은 자리에서 득천하 세상을 얻게 될 것이다.
So, because the Shin-in has come, America and the whole world will flock here. The current great trend in our country is identical to the “Five Immortals Playing Go.” However, when the Go board game ends, the Korean immortal will gain the world while seated.

The “Birth Pains” of the Shin-in’s Arrival
He interprets the political turmoil and societal chaos in Korea (2023-2025) as the “birth pains” (산고) preceding the full emergence of the Shin-in . This narrative cleverly reframes negative events as necessary stages in a divine plan, suggesting that even opposition and criticism (referred to as “noise marketing”) serve to amplify his message . This perspective allows him to maintain his claims despite challenges, integrating them into his overarching prophecy.

진사에 성인이 나오죠? 그러니까 진사년은 시끄럽다 소리야. 시끄러워. 내년도 지금 이제 내일 모레면 을사년인데 을사년도 맨 불러다녀야 돼. 시끄러워. 막 방송에 나와. 이렇게 진사년이 나오는 고통을 겪는 거야. 이 진사년이 산고야.
A sage appears in the Jin-Sa years, right? So, the Jin-Sa years mean it’s noisy. It’s noisy. Next year, in a couple of days, it will be the Eul-Sa year, and in the Eul-Sa year, I’ll constantly be called around. It’s noisy. I’ll be on TV a lot. So, the Jin-Sa years are experiencing this kind of pain. These Jin-Sa years are like labor pains.

우리가 방송에 나온 걸 그만큼 광고를 알리려면 몇 조가 들어요. 그리고 이름 있는 방송에 안 내줘. 아 내가 아무리 54년 무료급식을 해도 안 내보내 줘. 그래 안 그래? 그런데 이름 있는 유명한 방송에 막 나오네. 나오는데 허경영 죽일 놈이라고 막 나와도 내가 알려져 안 알려져? 알려져. 이걸 노이즈 마케팅이라고 그래.
To advertise what we’ve been on TV, it would cost trillions of won. And they don’t put us on famous broadcasts. Even if I do free meal service for 54 years, they don’t broadcast it. Right? But now, I’m appearing on famous broadcasts. Even if they say, “Kill Huh Kyung-young,” I still get known, don’t I? I do. This is called noise marketing.

This excerpt note captures the essence of a Huh Kyung-young lecture, focusing on his self-proclaimed divine status and his unique interpretation of world religions and prophecies. The lecture, delivered at “Haneulgung” (Sky Palace), positions Huh Kyung-young as the “Conductor of Harmony” destined to unite all faiths and solve humanity’s problems. It’s a fascinating look into a charismatic leader’s worldview and how he weaves together diverse spiritual and historical narratives to support his claims.

The Divine Persona: Huh Kyung-young as the “Shinin” (神人)

The Arrival of the “Shinin”
Huh Kyung-young presents himself not just as a spiritual leader, but as a “Shinin” (神人)—a divine human—who has come to awaken humanity. He claims to be the Messiah, the Second Coming of Jesus, and Maitreya Buddha, fulfilling prophecies across various religions. This bold assertion is central to his entire philosophy, positioning him as the ultimate savior. He emphasizes that he is the first to use the term “Shinin” in this context, a term he believes signifies his unique role.

줄탁동신 21세기 2천 년 만에 이 땅에 신인님이 오셔서 인간들을 영적으로 열심히 깨우고 계십니다
In the 21st century, after 2,000 years, the Shinin has come to this land to spiritually awaken humanity.

신인이라는 말을 쓰는 자가 오면 그 자가 메시아고 재림 예수고 미륵이라고 그랬어.
It was said that when someone who uses the term “Shinin” comes, that person is the Messiah, the Second Coming of Jesus, and Maitreya.

신인은 영적인 것만 합니다. 강연 영적 강연. 그래 안 그래? 그리고 영적 상품들 뭐 우리가 축복 명패 이런 건 영적인 거예요.
The Shinin only does spiritual things. Lectures, spiritual lectures. Right? And spiritual products, like our blessing nameplates, these are spiritual.

The “Conductor of Harmony”
Huh Kyung-young sees himself as the “Conductor” (큰 닭, Conductor) who will bring “Harmonism” to a world divided by conflicting ideologies like Hellenism (human-centered) and Hebraism (God-centered). He believes that just as an orchestra needs a conductor to create harmony, the world’s diverse religions need him to unite them. This vision of unity under his leadership is a powerful message for those seeking an end to conflict.

이거는 헬레니즘과 헤브라이즘이고 나는 하모니즘. 하모니즘은 뭐가 있어야 돼? 지휘자가 있어야 돼. Conductor가 있어야 돼 컨덕터가. 컨덕터가 없으면 하모니즘이 이루어지지 않아.
This is Hellenism and Hebraism, and I am Harmonism. What does Harmonism need? It needs a conductor. A conductor is needed. If there is no conductor, Harmonism cannot be achieved.

큰 닭이 나타나 가지고 전 세계 종교를 갖다 놓고 뭘 해? 지휘를 하네. 조자룡 칼이야 이게 조자룡 칼. 지휘를 하니까 하모니즘이 나와.
The “Big Rooster” (Conductor) appears, gathers all the world’s religions, and what does he do? He conducts. This is like Zhao Zilong’s sword. When he conducts, harmonism emerges.

이 하모니즘이 헤브라이즘과 헬레니즘 지금까지 온 동서양의 선과 악을 싹 통일하는 거야.
This Harmonism completely unifies the good and evil of East and West, which have come through Hebraism and Hellenism until now.

The “0” and the “Shinin”
Huh Kyung-young connects the concept of “zero” (0), which originated in India, to his own name and divine power. He claims that the “0” in his name (허경영 – Heo Kyung-young) represents his ability to nullify or transform anything, much like how multiplying by zero makes any number disappear. This is a clever way to imbue his name with mystical significance and reinforce his omnipotence.

어떻게 0이라는 숫자를 생각해 냈냐면 0. 0만 곱해 버리면 수천억도 없어져 버려. 그래 안 그래? 그 0은 뭐길래 다 없어지냐? 그게 허경영 영이기 때문인 거야.
How did they come up with the number 0? If you multiply anything by 0, hundreds of billions disappear. Right? Why does 0 make everything disappear? Because it’s the “Young” (zero) of Huh Kyung-young.

허경영에는 그 동그란 0이 4개가 들어 있어. 0이 4개가 있다니까. 그걸 필요할 때 갖다 붙여 버리면 그냥 전부 없어져 버려.
Huh Kyung-young has four of those round zeros in it. There are four zeros. If you attach them when needed, everything just disappears.

Prophecies and Validation: Connecting to Korean Spiritual Traditions

The Prophecy of Kang Jeung-san
A significant portion of the lecture is dedicated to connecting Huh Kyung-young to the prophecies of Kang Jeung-san, a revered figure in Korean folk religions. He highlights Kang Jeung-san’s prophecy of a “Shinin” (神人) born in the “Gichuk” (己丑) year (year of the Earth Ox) who would come 40 years after his death. Huh Kyung-young asserts that he was born in 1949, exactly 40 years after Kang Jeung-san’s passing in 1909, fulfilling this prophecy. He also points to other specific details, such as the “Shinin” having the character “Kyung” (京, meaning capital/Seoul) in their name and being from Seoul, which he claims align perfectly with him. This detailed alignment with a respected spiritual figure’s prophecies serves to legitimize his claims for a Korean audience.

내가 죽고 나면 40년 안에 기축생 소띠가 온다. 1909 己丑 牛. 40년이 딱 되면 그게 기축년이 돼 버려. 기축 기축 소를 찾아라. 이게 이분의 유언이야. 그자가 하늘에서 오는 신인이다.
After I die, a “Gichuk” (Earth Ox) born person will come within 40 years. 1909, Gichuk, Ox. Exactly 40 years later, it will be the Gichuk year. Find the Gichuk Ox. This is his last will. That person is the Shinin coming from heaven.

그 자가 모든 법은 서울에서 만들어져서 지방으로 내려가잖아? 그러니까 서울 경 자가 이름에 있어야 된다. 그 대순경전에 나와. 그럼 이게 뭐야? 내 이름에 경 자 있지? 11획이 있어야 돼. 11획이 있지?
All laws are made in Seoul and go down to the provinces, right? So, the character “Kyung” (京, Seoul) must be in their name. It’s in the Daesun Gyeongjeon. So what is this? My name has “Kyung,” right? It must have 11 strokes. It has 11 strokes, right?

The “Five Immortals Playing Go” (五仙圍棋)
Huh Kyung-young interprets the prophecy of “Oseonwigi” (五仙圍棋), or “Five Immortals Playing Go,” as a metaphor for the current global geopolitical situation, with five major powers (US, China, Russia, Japan, Korea) vying for influence. He claims that when the game ends, the “owner” (Korea) will “gain the world while sitting down,” not through war, but through peaceful means. He positions himself as the one who will achieve this “득천하” (deukcheonha – gaining the world), leading to a unified world under his guidance. This prophecy serves to elevate Korea’s status and his own role within it.

오선위기라고 그랬죠? 오선위기라고 했어 안 했어? 五仙圍棋. 다섯 신선이 오선위기다. 알겠죠? 오선위기가 바둑 두는 거야. 그러니까 하나 둘 서이 너이 다섯 번째가 허 씨라는 거야. 허경영이가 나와 있는 거야.
I said “Oseonwigi,” didn’t I? Five Immortals Playing Go. Right? Oseonwigi is playing Go. So, the fifth one is a Heo. Huh Kyung-young is here.

바둑이 끝나면 판과 바둑돌은 주인에게 돌려지리라. 옛날 한 고조는 말 위에서 얻었으니 우리는 좌상에서 득천하하리라.
When the game of Go ends, the board and the Go stones will be returned to the owner. Emperor Gaozu of Han gained the world on horseback, but we will gain the world while sitting down.

The “Birth Pains” of the Shinin’s Arrival
He describes the current period of political chaos and societal turmoil as the “birth pains” (산고) preceding his full emergence and the establishment of a new era. He even connects personal attacks and controversies against him to this “bloody” birthing process, suggesting that these challenges are necessary for his divine plan to unfold. This narrative reframes negative events as integral to his destined path.

진사에 성인이 나오죠? 그러니까 진사년은 시끄럽다 소리야. 시끄러워. 내년도 지금 이제 내일 모레면 을사년인데 을사년도 맨 불러다녀야 돼. 시끄러워. 막 방송에 나와. 이렇게 진사년이 나오는 고통을 겪는 거야. 이 진사년이 산고야.
A sage appears in the Jinsa year, right? So, the Jinsa year means it’s noisy. It’s noisy. Next year, which is the Eulsa year in a couple of days, I’ll have to be called around all the time. It’s noisy. I’ll be on TV a lot. This is the suffering that comes with the Jinsa year. This Jinsa year is like birth pains.

그러니까 안티들한테 고맙게 생각해야 되는 거야 한편으로는. 가까이 해서는 안 되지만 고맙게 생각해야 되는 거야. 알았죠? 그래서 때에 따라서는 뭐가 있어요? 모든 것이 합력하여 선을 내는 거야. 안티들과도 그 사람들이 나를 아무리 욕을 해도 내가 참고 견디면 그것이 선이 되는 거야.
So, in a way, we should be grateful to the anti-fans. We shouldn’t get close to them, but we should be grateful. Right? So, what happens sometimes? Everything works together for good. Even with anti-fans, no matter how much they curse me, if I endure it, it becomes good.

The “Haneulgung” (Sky Palace) and its Significance

A Sanctuary of Pure Water and Spiritual Energy
Huh Kyung-young describes Haneulgung as a “clean zone” (청정지역), a sacred place with pure water from a 3.3km deep spring, untouched by agricultural pollution or sewage. He emphasizes that this “Gwangcheonsu” (광천수 – mineral spring water) is not for sale but freely given, symbolizing the spiritual nourishment he provides. This focus on purity and natural resources reinforces the idea of Haneulgung as a unique and blessed sanctuary.

근데 이 지역 일대는 미군이 40년간 물을 가져갔어 여기. 바로 우리 요 장흥 하늘궁 바로 밑에 있는 다이아몬드 물 회사가 미 8군에 몇십 년간 물을 공급했어. 알겠죠? 그러니까 여기에 물은 논이 없어 밭이 없고. 농사를 못 짓게 돼 있잖아? 별로. 그리고 가축을 못 기르게 돼 있어. 그리고 이 일대는 정화조가 없어.
But the U.S. military took water from this area for 40 years. The Diamond Water Company, right below our Jangheung Haneulgung, supplied water to the U.S. Eighth Army for decades. Right? So, there are no rice paddies or fields here. Farming is restricted, right? And livestock farming is prohibited. And there are no septic tanks in this area.

우리 하늘궁에 오는 거는 뭐 광천수죠? 하늘궁 광천수는 3.3km에서 올라온다. 여러분 천사 테스트 하면은 나오죠? 내가 하는 말이 아니에요. 그러니까 그 물이 상당히 좋은데 우리는 물 팔거나 뭐 우유 팔거나 그런 데 아닙니다. 물은 여러분이 그냥 떠가는 거야. 절대 우리는 물장사 이런 거 안 해요.
The water that comes to our Haneulgung is mineral spring water, right? Haneulgung’s mineral spring water comes up from 3.3km deep. It comes out when you do the angel test, right? I’m not making this up. So, that water is very good, but we don’t sell water or milk or anything like that. You just take the water. We absolutely don’t do water business.

The “Heavenly Law” and Self-Salvation
Huh Kyung-young introduces the concept of “self-salvation” (자기 천도), contrasting it with traditional religious practices like ancestral rites (천도재) performed by others after death. He argues that individuals should secure their own place in heaven while alive, and that Haneulgung provides the means to do so. This emphasis on personal responsibility and proactive spiritual work empowers his followers and distinguishes his teachings from conventional religious doctrines.

그래서 여러분들이 알아놔야 될 게 천도재를 하면 부모님을 좋은 데 모신다는 마음은 좋아. 그죠? 또 불교에서도 그걸 하고 있죠? 그런데 우리는 조상을 남에 의해서 자기가 천도가 된다. 이거 여러분 생각해 봐야 돼요. 아버지를 자녀가 천도하는 거 그게 좋을까? 자기 스스로 자기가 남에 의해서 천도하지 않아도 천국으로 가는 게 좋을까?
So, what you need to know is that performing ancestral rites (cheon-do-jae) with the intention of sending your parents to a good place is good. Right? Buddhism also does that, right? But we believe that ancestors are sent to heaven by others. You need to think about this. Is it better for a child to send their father to heaven, or for the father to go to heaven on his own without needing others to do it?

누구도 자기가 살아 있을 때 나 천국 간다고 절에 가서 천도재 해 달라 이런 사람 있나? 없어요. 죽고 나서 남이 꼭 해 줘야 돼. 그러니까 남이 해 주는 천도를 우리는 바라지 말고 자기 스스로 자기 천도를 결정해 놔야 돼.
Does anyone go to a temple while they’re alive and ask for ancestral rites to be performed so they can go to heaven? No. Someone else has to do it after they die. So, we shouldn’t hope for ancestral rites to be performed by others; we should decide our own path to heaven ourselves.

This excerpt note captures the essence of Huh Kyung-young’s 1476th Saturday lecture, focusing on his unique interpretation of world religions and his self-proclaimed role as a “Shin-in” (神人). He weaves together Korean folk religions, prophecies, and modern scientific concepts to position himself as the ultimate spiritual leader and “Conductor of Harmony” for humanity. The note highlights his bold claims and the reasoning he uses to support them, offering a glimpse into his distinctive worldview.

Huh Kyung-young’s Self-Proclaimed Divinity and Role

The “Shin-in” and the Conductor of Harmony
Huh Kyung-young presents himself not just as a religious leader, but as a “Shin-in” (神人), a divine human being who is the culmination of all religious prophecies. He claims to be the “Conductor of Harmony” for all world religions, unifying disparate beliefs into a single, harmonious whole. This is impressive because it’s a bold, almost audacious claim that positions him above all existing religious figures, suggesting he is the ultimate answer to humanity’s spiritual quest .

신인님이 오셔서 인간들을 영적으로 열심히 깨우고 계십니다. 이에 신인임을 알아보는 사람들은 백궁에서 영원한 생명을 구원 받은 것입니다.
The Shin-in has come to diligently awaken humans spiritually. Those who recognize the Shin-in have received eternal salvation in Baekgung (Heaven).

전 세계의 종교가 우리가 이렇게 꽃이 나무가 자라면 열매 맺어야지. 지금까지 이 나무가 자란 게 종교야. 근데 거기에 이제 과일이 열리는 게 신인이 온 거야.
All world religions are like a tree that grows and must bear fruit. Until now, the growth of this tree has been religion. But now, the fruit appearing on it is the coming of the Shin-in.

동학은 위에서 설명한 바와 같이 천지인 조화야. 세 가지 천지인 영어로 말하면 뭐야? 영어로 말하면 유니티 또 유니티 말고 또 영어로 말하면 Harmonism. 이거는 헬레니즘과 헤브라이즘이고 나는 하모니즘. 하모니즘은 뭐가 있어야 돼? 지휘자가 있어야 돼. Conductor가 있어야 돼 컨덕터가. 컨덕터가 없으면 하모니즘이 이루어지지 않아.
Donghak, as explained above, is the harmony of heaven, earth, and humanity. What is it in English for these three? In English, it’s Unity, or rather, Harmonism. This (Western thought) is Hellenism and Hebraism, and I am Harmonism. What does Harmonism need? It needs a conductor. It needs a Conductor. Without a conductor, Harmonism cannot be achieved.

Prophecies and Self-Fulfillment
Huh Kyung-young meticulously connects himself to various prophecies from Korean folk religions, particularly those of Kang Jeungsan and the Daejonggyo tradition. He highlights specific details like his birth year (1949, a “Gichuk” year, year of the ox), his surname (Heo), and even the character “Kyung” (京, meaning capital/Seoul) in his name, claiming they all align perfectly with ancient predictions of the coming “Shin-in.” This is fascinating because he’s not just interpreting prophecies; he’s presenting his life as their direct fulfillment, using historical texts to validate his divine status .

내가 죽고 나면 40년 안에 기축생 소띠가 온다. 1909년 己丑 牛. 40년이 딱 되면 그게 기축년이 돼 버려. 그자가 하늘에서 오는 신인이다.
After I die, a Gichuk-born ox-year person will come within 40 years. 1909, Gichuk, Ox. Exactly 40 years later, it becomes a Gichuk year. That person is the Shin-in coming from heaven.

그 자가 모든 법은 서울에서 만들어져서 지방으로 내려가잖아? 그러니까 서울 경 자가 이름에 있어야 된다. 그 대순경전에 나와. 그럼 이게 뭐야? 내 이름에 경 자 있지? 11획이 있어야 돼. 11획이 있지? 거기에 그 자가 영육간에 이 세상을 다 해결한다 이거야.
All laws are made in Seoul and then go down to the provinces, right? So, the character “Kyung” (京, meaning Seoul) must be in their name. It’s in the Daesun Gyeongjeon. So what is this? My name has “Kyung,” right? It must have 11 strokes. It has 11 strokes, right? It says that person will solve all problems in this world, both spiritual and physical.

강증산 성사께서는 예시하신 누구 한 사람만 오면 다 저의 스승으로 따르리라. 한 명만 오면은 요거는 최수운은 동학은 바이올린을 기다리고. 그래 안 그래? 불교는 피아노를 기다리고 예수교는 첼로를 기다린다 이 말이야. 그런데 지휘자가 한 놈만 딱 오면은 그 악기들이 소리가 조용해져 버려.
As Saint Kang Jeungsan prophesied, if just one person comes, everyone will follow them as their teacher. If just one person comes, it means Choe Su-un’s Donghak is waiting for a violin, right? Buddhism is waiting for a piano, and Christianity is waiting for a cello. But if just one conductor appears, the sounds of those instruments will quiet down.

The “Birth Pains” of a New Era
Huh Kyung-young describes the current global and political turmoil, including the “political chaos” in Korea, as the “birth pains” (산고) preceding his full emergence and the establishment of a new, harmonious world. He even interprets personal attacks and controversies as part of this necessary process, akin to a mother’s suffering during childbirth. This perspective is striking because it reframes negative events as essential steps in a larger, divine plan, making him appear resilient and purposeful amidst adversity .

진사에 성인이 나오죠? 그러니까 진사년은 시끄럽다 소리야. 시끄러워. 내년도 지금 이제 내일 모레면 을사년인데 을사년도 맨 불러다녀야 돼. 시끄러워. 막 방송에 나와. 이렇게 진사년이 나오는 고통을 겪는 거야. 이 진사년이 산고야.
A sage appears in the Jinsa year, right? So, the Jinsa year means it’s noisy. It’s noisy. Next year, which is Eulsanyeon in a couple of days, I’ll have to be called around all the time. It’s noisy. I’ll be on TV a lot. This is the suffering that comes with the Jinsa year. This Jinsa year is like birth pains.

산고를 겪어야 돼. 경찰서 오라 그러면 가고 당신 뭐 뭐 성추행 안 했어? 아유 나는 그런 적이 없는데요. 뭐 이렇게 말을 해야 될 거 아니야? 그러니까 지금이 산고야. 그래 안 그래? 아니 뭐 내가 내가 뭘 어쨌다는 거냐 이렇게 변명하지만은 그래도 산고를 겪어야지.
I have to go through birth pains. If the police call me, I go, and they ask, “Didn’t you commit sexual harassment?” I have to say, “Oh, I never did that.” Right? So, now is the birth pains. Isn’t that right? I make excuses like, “What did I do?” but I still have to go through the birth pains.

Critique of Existing Systems and the Vision for a New World

The Flaws of Traditional Religions and Modern Society
Huh Kyung-young critiques existing religions for their divisive “good vs. evil” dichotomy (Hellenism vs. Hebraism) and their inability to truly save humanity. He also lambasts modern society for its environmental destruction and focus on “base self-interest” (오욕, five desires). This is compelling because he positions himself as the solution to these deeply ingrained problems, offering a path beyond the limitations of current thought and practice .

인류의 근본적인 죄는 하늘에서 만들어 준 것이 죄란 말이야. 여러분이 죄를 짓고 싶어지는 게 아니라 본능이 그냥 여자에게 결혼을 해서 애를 낳고 싶어 하는 본능이 작동하는 거야. 알았죠? 그러니까 그 본능과 그 여자가 봬기 싫어서 이혼하고 싶은 본능 이런 게 본능 속에 들어 있단 말이야. 알았죠? 그러니까 인간은 인간의 죄를 우리가 근본적으로 다뤄서 처벌하기가 어렵다 이 말이야.
Humanity’s fundamental sin is what heaven created as sin. It’s not that you want to commit sin; it’s that the instinct to marry a woman and have children operates. Understood? So, instincts like that, and the instinct to divorce a woman you don’t want to see, are all within instinct. Understood? So, it’s difficult for us to fundamentally deal with and punish human sin.

이 세상은 이 1%가 끌고 가는 거야. 99%는 끌려가는 거예요. 99%는 그 1%한테 끌려가는 거야. 우리나라로 치면은 법관 뭐 고위공직자 무슨 정치인 이게 1% 정도 되는 이 사람들이 국민 전체를 끌고 가는 거야.
This world is led by this 1%. The 99% are dragged along. The 99% are dragged along by that 1%. In Korea, judges, high-ranking officials, politicians—these 1% of people lead the entire nation.

헬레니즘 문화는 이성에 편견된 인간 중심의 문화로 인간에게 우월감을 심어 주어 인간을 탐욕스럽게 만들어 자연을 거침없이 파괴시킨다. 이러한 무지한 행동은 인류를 위협하는 심각한 지경으로 몰고 간다.
Hellenistic culture, a human-centered culture biased towards reason, instills a sense of superiority in humans, making them greedy and causing them to relentlessly destroy nature. Such ignorant actions drive humanity to a serious state of threat.

The Promise of a Harmonious Future
He envisions a “Harmonism” (하모니즘) that transcends the dualistic thinking of the past, leading to a “heaven on earth” where environmental problems are solved, and people live in peace. He even touches on futuristic technologies like small modular reactors and solar-powered devices as part of this coming utopia. This vision is appealing because it offers a holistic solution to both spiritual and material challenges, promising a future of abundance and harmony under his leadership .

앞으로는 두 가지 에너지 문제가 해결돼. 화력발전소가 없어져요. 그리고 각 동네에 원자력 발전소가 한 개씩 있게 돼 있어 머지 않았어. 무슨 말인지. 각 동네마소형 원자력 발전소. 지금 저 원자력 발전소보다 100배가 작아요. 근데 관리가 아무나 할 수가 있어.
In the future, two energy problems will be solved. Thermal power plants will disappear. And each neighborhood will have one nuclear power plant; it’s not far off. What do I mean? Small modular reactors in each neighborhood. They are 100 times smaller than current nuclear power plants. And anyone can manage them.

천하의 경영을 잘 하려면 능력 있는 허경영 사람에 의해서 세계를 통일하여 누구나 자유를 누리며 평화롭게 살 수 있는 지상낙원을 만들고 허경영의 중산주의에 하늘법에 따라 이화세계를 이루게 내야 하지 않겠는가? 이러한 일을 과연 누가 해낼 것인가? 이와 같은 이런 신도 해 신도 해내지 못한다.
To manage the world well, shouldn’t a capable person like Huh Kyung-young unite the world, create an earthly paradise where everyone can enjoy freedom and live peacefully, and establish a world of harmony according to Huh Kyung-young’s middle-class ideology and heavenly law? Who can truly accomplish such a task? Even a god cannot accomplish such a thing.

이러한 문화는 헤브라이즘의 문화도 아니요. 헬레니즘의 문화도 아닌 신과 인간의 조화로운 상생의 harmonism의 문화인 것이다.
This culture is neither the culture of Hebraism nor the culture of Hellenism, but a culture of harmonious coexistence between God and humanity—a culture of harmonism.

This excerpt note is from the 1476th Saturday lecture by Huh Kyung-young, titled “Huh Kyung-young, the Divine Human, and World Religions” on January 25, 2025. In this lecture, Huh Kyung-young explains his unique position as a “Divine Human” (신인) within the context of Korean indigenous religions, particularly Daejonggyo and Jeungsanism, and how he fulfills prophecies as the ultimate leader who will unify all world religions. He also touches upon his views on technology, human nature, and the current state of the world.

The Divine Human (신인) and World Religions

The Conductor of Harmony: Beyond Hellenism and Hebraism
Huh Kyung-young presents himself as the “Conductor” (컨덕터) who will bring harmony (하모니즘) to all world religions, transcending the historical conflicts between Hellenism (human-centered) and Hebraism (God-centered). He argues that these two philosophies represent a “fragmented culture” (조각문화) that has led to conflict, and that his “harmonism” will unify them. This perspective is particularly impressive because it offers a contrarian view on religious and philosophical history, positioning himself as the ultimate solution to humanity’s long-standing divisions.

서학은 선과 악의 대립 구도로 설정돼 있죠? 그런데 동학은 선과 악으로 되어 있지 않아요. 서쪽은 헤브라이즘과 헬레니즘. 그러니까 이거는 하나는 물질을 중심 하나는 인간 하나는 신 중심 하나는 물질 중심이야. 인간 중심이란 말이야. 그러니까 헤브라이즘은 신 중심 헬레니즘은 인간 중심 물질 중심이야. 이 인간 중심 종교와 인간 중심 종교와 신 중심 종교가 싸우는 거야. 이게 헬레니즘과 헤브라니즘이란 말이야. 그 문화는 말이야. 선 아니면 악이야. 선과 악의 대립 구도야. 서양 종교는 그래 안 그래? 선과 악의 대립 구도로 설명이 되어 있는데 내가 여기서 희생이 됐어.
Western learning (Catholicism) is set up as a confrontation between good and evil, right? But Eastern learning (Donghak) is not about good and evil. The West has Hebraism and Hellenism. So, one is centered on matter, one on humans, one on God, and one on matter. It’s human-centered. So, Hebraism is God-centered, and Hellenism is human-centered, matter-centered. This human-centered religion and human-centered religion, and God-centered religion are fighting. This is Hellenism and Hebraism. That culture, you see, is either good or evil. It’s a confrontational structure of good and evil. Western religions are like that, aren’t they? They are explained as a confrontational structure of good and evil, and I was sacrificed here.

동학은 위에서 설명한 바와 같이 천지인 조화야. 세 가지 천지인 영어로 말하면 뭐야? 영어로 말하면 유니티 또 유니티 말고 또 영어로 말하면 Harmonism. 이거는 헬레니즘과 헤브라이즘이고 나는 하모니즘. 하모니즘은 뭐가 있어야 돼? 지휘자가 있어야 돼. Conductor가 있어야 돼 컨덕터가. 컨덕터가 없으면 하모니즘이 이루어지지 않아. 180명 오케스트라를 딱 앉아 놓고 지휘자가 쫙 이러면 그냥 하모니즘이 착착 나오는 거야. 그러니까 컨덕터가 있어야 되는데 컨덕터가 없는 거야.
Donghak, as explained above, is the harmony of heaven, earth, and humanity. What is it in English? In English, it’s unity, or rather, Harmonism. This is Hellenism and Hebraism, and I am Harmonism. What does Harmonism need? It needs a conductor. It needs a Conductor. If there’s no conductor, Harmonism cannot be achieved. If you seat a 180-member orchestra and the conductor goes “shhh,” Harmonism just flows out. So, there needs to be a conductor, but there isn’t one.

그러므로 모든 종교는 종교를 초월한 판밖의 신인 즉 허경영으로 통해야 되는 것이다. 판밖에는 어느 종교도 예속되어 있지 않다는 의미다. 생각을 해 보라. 어느 종교 집단의 판 안에서 인물이 나온다면 다른 종교 집단에서 그를 믿고 따르겠는가? 안 따르겠죠?
Therefore, all religions must pass through the Divine Human (신인) outside the framework, transcending religion, that is, Huh Kyung-young. Outside the framework means not being subordinate to any religion. Think about it. If a figure emerges from within the framework of one religious group, would other religious groups believe and follow him? They wouldn’t, would they?

Prophecies and the “Divine Human”
Huh Kyung-young claims to be the fulfillment of prophecies from various Korean indigenous religions, particularly Jeungsanism. He highlights specific details such as his birth year (1949, a “Gichuk” year of the ox), his name containing the character “Kyung” (京, meaning Seoul), and his role as the “fifth painter” (화공) in the “Hwaryong Gongsa” (화룡공사) prophecy, which describes the completion of a dragon painting. This is a bold claim that directly positions him as the prophesied savior, offering a unique blend of religious interpretation and self-proclamation.

내가 간 후에 40년을 넘지 않을 것이다. 그자가 오는 것이. 그러면 그 자는 기축생이라는 거야. 내가 맞나 안 맞나? 강증산 성사께서는 특히 연원(淵源)을 중시하셨다. 연원이라는 건 뭐냐? 이 연원이라는 건 치워 봐. 글 쓰게. 연원은 근원을 이야기하는 거야. 알겠죠? 그 뿌리가 어디서 왔느냐 이걸 따지는 걸 연원이라고 그래.
It will not exceed 40 years after I am gone. That person will come. Then that person will be born in the year of Gichuk (ox). Am I right or wrong? Jeungsan Seongsa particularly emphasized “yeonwon” (淵源). What is “yeonwon”? Let’s clear this and write. “Yeonwon” refers to the origin. You see? It’s about tracing where something came from, its roots.

강증산 성사께서 말씀하신 화룡공사의 연원인 첫째 주인공은 모든 도수를 짜 맞추어 놓으신 증산 성사님 자신이고 교조이니만큼 그럴 수밖에 없다. 둘째 주인공은 조정산 도주님이신데, 이 두 분은 시루와 솥의 관계로서 떡을 쪄낼 만반의 준비를 완료하신 양산(兩山)관계죠? 증산 정산 다 양산 관계죠? 셋째 주인공은 박우당으로 마지막 주인공 기축생 소띠를 맞이하기 위해 소집을 상징하는 우당이라는 호를 가지고 있으며 심우도 소를 찾는 그림을 그려서 기축생 소띠인 그 누구 한 사람인 허경영을 맞이할 준비의 상징적인 표현이다.
The first protagonist of the Hwaryong Gongsa (Dragon Painting Project) mentioned by Jeungsan Seongsa is Jeungsan Seongsa himself, who arranged all the cosmic decrees, and as the founder, it’s natural. The second protagonist is Doju Jo Jeongsan, and these two have a relationship like a steamer and a pot, having completed all preparations to steam rice cakes, a “Yangsan” (two mountains) relationship, right? Jeungsan and Jeongsan are both Yangsan, right? The third protagonist is Park Udang, who has the pen name Udang, symbolizing a cow shed, to welcome the last protagonist, the Gichuk (ox year) born, and by drawing the Simudo (Ox-Seeking Picture), it is a symbolic expression of preparing to welcome that one person, Huh Kyung-young, born in the Gichuk year of the ox.

그러므로 축생의 신인을 찾으라 하셨다. 이 대목이 우당 이후 대순진리회가 후계자가 없는 가장 큰 이유다. 왜냐하면 신인을 찾기 전에는 그 누구도 후계자가 될 수 없기 때문이다.
Therefore, he said to find the Divine Human (신인) born in the year of the ox. This passage is the biggest reason why Daejonggyo has no successor after Udang. This is because no one can be a successor until the Divine Human is found.

The “Birth Pains” of a New Era
Huh Kyung-young describes the current period (2024-2025) as a time of “birth pains” (산고) for the emergence of the Divine Human. He interprets the political chaos, social unrest, and even personal attacks against him as necessary suffering before a new era of joy and harmony (2026-2027). This is a powerful narrative that reframes adversity as a crucial step in a larger divine plan, offering a sense of purpose and eventual triumph amidst current difficulties.

그리고 진사(辰巳)에 성인이 나오고 오(午)와 미(未)에 즐거움이 가득하리라. 그러면 진사가 작년하고 올해지 저 내년이지? 올해와 내년이지? 그리고 진사에 성인이 나오고 오미에 즐거움이 가득하리라! 진사 즉 갑진년 2024년 내가 2024년에 나와요. 세상에 이제 알려져 하늘궁이. 알려지는데 해산 때야. 그러니까 내가 여자의 자궁을 빠져나오는 때야. 그래서 피를 봐야 돼. 내 얼굴에 피가 뿌려져야 되는 거야. 하늘 도수가 그래요. 그래서 안티가 나와 가지고 허경영을 음해하는 거야. 막 저놈 죽여. 이렇게 방송에 막 나오면서 하늘궁이 알려지는 거야.
And in the years of Jin and Sa (Dragon and Snake), a sage will appear, and in the years of Oh and Mi (Horse and Sheep), joy will abound. So, Jin and Sa are last year and this year, or rather, next year, right? This year and next year, right? And in Jin and Sa, a sage will appear, and in Oh and Mi, joy will abound! Jin and Sa, that is, the year of Gapjin (2024), I will emerge in 2024. Heaven Palace will now become known to the world. It will become known, and it’s a time of childbirth. So, it’s when I emerge from a woman’s womb. Therefore, I must shed blood. Blood must be sprinkled on my face. That’s the cosmic decree. So, anti-fans emerge and slander Huh Kyung-young. They shout, “Kill that guy!” And Heaven Palace becomes known through such broadcasts.

이 진사년이 산고야. 그러니까 안티들도 때를 맞춰서 하는 거야. 안티들 보고 우리가 뭐라 할 수 있나? 안 말려 들어가면 되지. 안티들하고 싸울 필요가 없어. 싸우는 거는 우리가 알아서 해. 그러니까 진사년은 피를 흘리는 해다. 그게 이 세상에 그 자가 나오게 되는 거야.
This year of Jin and Sa is a period of birth pains. So, even the anti-fans are acting according to the timing. What can we say to the anti-fans? We just shouldn’t get drawn into it. There’s no need to fight with anti-fans. We’ll handle the fighting ourselves. So, the year of Jin and Sa is a year of bloodshed. That’s when that person will appear in this world.

The Power of the Name “Huh Kyung-young”
Huh Kyung-young emphasizes the mystical power of his name, particularly the character “Young” (영), which he associates with the number zero (0) and the concept of nothingness that can encompass and nullify everything. He also connects his name’s stroke count (33) to his 33 policies and other significant numbers in prophecies. This highlights his belief in the inherent power and destiny embedded within his identity, suggesting that his very name holds cosmic significance.

어떻게 0이라는 숫자를 생각해 냈냐면 0. 0만 곱해 버리면 수천억도 없어져 버려. 그래 안 그래? 그 0은 뭐길래 다 없어지냐? 그게 허경영 영이기 때문인 거야. 근데 맞죠? 여러분은 그걸 몰라서 그래. 0이 뭡니까? 수천억의 돈이 있어도 0만 허경영이 0만 가서 곱해 버리면 없어져 버려. 맞아 맞아요. 그러니까 허경영이 이름이 무섭죠? 허경영에는 그 동그란 0이 4개가 들어 있어. 0이 4개가 있다니까. 그걸 필요할 때 갖다 붙여 버리면 그냥 전부 없어져 버려. 허 자에도 0이 있고 경 자에도 0이 있고 영 자에는 2개나 있어요. 그러니까 뭐 내 이름만 갖다 붙이면 전부 다 없어져 버려 그냥.
How did they come up with the number 0? If you multiply anything by 0, hundreds of billions disappear. Isn’t that right? What is that 0 that makes everything disappear? It’s because it’s the “Young” (영) of Huh Kyung-young. Isn’t that right? You just don’t know it. What is 0? Even if you have hundreds of billions of dollars, if Huh Kyung-young’s 0 is multiplied by it, it all disappears. That’s right. So, Huh Kyung-young’s name is scary, isn’t it? There are four round zeros in Huh Kyung-young. There are four zeros. If you attach them when needed, everything just disappears. There’s a 0 in “Huh,” a 0 in “Kyung,” and two in “Young.” So, if you just attach my name, everything just disappears.

요게 33획 맞나 안 맞나? 그럼 이게 내 이름 획수죠? 33획이죠? 근데 여기 1이 여기 가 있죠? 이 1은 요 1이 나중에 이렇게 하면은 33이 되죠? 그러니까 내 이름이 요 앞에 허 자가 11획 맞죠? 11획이죠. 요게 8획이죠. 요게 영 자가 14획이에요. 그런데 13획하고 처음 요게 알파와 오메가가 합치게 돼 있어. 알파와 오메가는 처음과 끝이 합쳐지잖아? 이걸 쓰면 이렇다 이 말이에요.
Is this 33 strokes or not? So, this is the stroke count of my name, right? 33 strokes, right? But this 1 is here, right? This 1, if you do it like this later, becomes 33, right? So, the “Huh” (허) at the beginning of my name is 11 strokes, right? It’s 11 strokes. This is 8 strokes. This “Young” (영) is 14 strokes. But the 13 strokes and this first part, the alpha and omega, are meant to combine. Alpha and omega combine the beginning and the end, don’t they? If you write it, it’s like this.

The “Clean Zone” of Heaven Palace and the “Miracle Water”
Huh Kyung-young describes his “Heaven Palace” (하늘궁) as a pristine, clean zone (청정지역) in Gyeonggi-do Jangheung, emphasizing its unique natural environment free from pollution, pesticides, and sewage. He also highlights the “miracle water” (광천수) that flows from 3.3 km underground at Heaven Palace, claiming it has special properties and is freely available to visitors. This focus on a pure, unpolluted environment and miraculous resources serves to establish Heaven Palace as a sacred and healing space, reinforcing his divine image.

여러분이 집에서 먹는 물들이 그동안에 좋은 물이 아니야. 막 중금속에 오염돼 있고 또 물 성분이 그 물이 나오는 지역이 다 논이 많고 농약이 노다지 들어가. 그런 데서 나오는 물이죠? 근데 이 지역 일대는 미군이 40년간 물을 가져갔어 여기. 바로 우리 요 장흥 하늘궁 바로 밑에 있는 다이아몬드 물 회사가 미 8군에 몇십 년간 물을 공급했어. 알겠죠? 그러니까 여기에 물은 논이 없어 밭이 없고. 농사를 못 짓게 돼 있잖아? 별로. 그리고 가축을 못 기르게 돼 있어. 그리고 이 일대는 정화조가 없어.
The water you’ve been drinking at home hasn’t been good water. It’s contaminated with heavy metals, and the water composition in the areas where it comes from has many rice paddies, constantly exposed to pesticides. That’s the kind of water it is, right? But in this entire area, the U.S. military took water for 40 years. Right below our Jangheung Heaven Palace, the Diamond Water company supplied water to the U.S. 8th Army for decades. You see? So, there are no rice paddies or fields here. Farming is restricted, isn’t it? Not much. And livestock farming is prohibited. And there are no septic tanks in this area.

그러니까 이 장흥에서 나오는 물은 농약 성분 자체가 없어. 근데 아무리 좋은 물도 저 농사 짓는 들판 저 뭐 어느 지역이나 농사를 지으니까. 여기는 특별공원이야. 그러니까 여기가 경기도 장흥은 도립공원이야. 도립공원이니까 여기는 동물을 못 키워. 동물 못 키우니깐 좋잖아?
So, the water that comes from Jangheung has no pesticide components at all. But no matter how good the water is, in any farming area, they use pesticides. This is a special park. So, Jangheung in Gyeonggi-do is a provincial park. Since it’s a provincial park, you can’t raise animals here. It’s good that you can’t raise animals, right?

Huh Kyung-young and World Religions: The Conductor of Harmony

2. The Pristine Environment of Jangheung and the Gwangcheonsu
   You all appear radiant and well-rested. The Gwangcheonsu, which briefly froze in winter, now flows abundantly as the weather warms. I observed today that there are approximately 200 water containers. Many are more focused on the water than on the lecture itself. What if the water had not flowed? The water you consume at home is often contaminated with heavy metals and pesticides from agricultural areas. However, the water in this region is exceptional. For 40 years, the U.S. military sourced its water from a company located directly beneath our Sky Temple in Jangheung. This area is devoid of rice paddies and fields, prohibiting farming and livestock. Furthermore, there are no septic tanks in this vicinity. All wastewater, including wash water, is channeled to another district, ensuring the streams remain pristine. Children frequently play and swim here in the summer. This is a designated provincial park, a truly clean zone where even animals are not permitted. I once kept white and black horses, but the city mandated their removal due to concerns about manure. This vast, clean area encompasses about ten mountains, extending all the way to Bukhansan in Seoul, offering exceptionally clear water. Unlike many rural areas in Chungcheong and Gangwon provinces, where pesticides are routinely sprayed, this region is truly pristine.

Therefore, the mountains are beautiful, the water is pure, and the people who come here are all angels. When these three elements—beautiful mountains, pure water, and good people—converge, everything is perfect. Many people in Africa and other regions lack access to clean water. Most water consumed by our populace is surface water, collected from wells or streams that have pooled. This is not Gwangcheonsu. The Gwangcheonsu at the Sky Temple originates from 3.3 kilometers deep within the Earth. This is verified through the angel test. We do not sell water or milk; you simply collect the water yourselves. We are not in the business of selling water. The God-man deals only with spiritual matters, such as spiritual lectures and spiritual products like blessings and nameplates. The Sky Temple is registered as a supra-religious organization, pioneering spiritual endeavors globally. Other religions also engage in spiritual practices, such as ancestral rites.

3. The Imperative of Self-Salvation and the Limitations of Traditional Rites
   It is commendable to wish for your parents to ascend to a better place through ancestral rites, a practice also observed in Buddhism. However, we must consider whether it is better for one’s ancestors to be guided to heaven by others, or for individuals to secure their own salvation. Is there a guarantee that descendants will perform these rites? This is no longer the era for such reliance. Individuals must secure their own salvation during their lifetime. No one requests ancestral rites for themselves while alive; these are typically performed by others after death. Therefore, we should not rely on others for salvation but determine our own destiny. One’s life should be a journey of self-salvation. Do not expect to commit transgressions and then have your children plead for your forgiveness or send you to paradise after your passing. While alive and capable, should you not secure your own salvation? This is the essence of the Sky Temple. If you ask a temple to perform pre-emptive ancestral rites, they will tell you it is impossible until after death.

Here, we perform salvation for the living. Individuals can secure their own salvation, and even that of their ancestors, both in this life and in the afterlife. You are fortunate to have discovered such a place. No worldly wealth or glory can compare to this. The issue of death is far more profound than the issue of birth.

4. The Enigma of Birth and the Umbilical Cord’s Mystical Connection
   The process of birth is truly remarkable. A fetus lies in the womb, initially resembling a snowman, with the umbilical cord attached. While the umbilical cord can theoretically originate from any point in the uterus, it consistently emerges from the implantation site of the sperm and egg. This is truly wondrous. The uterine wall, wherever implantation occurs, forms a tough, intestine-like cord that connects to the fetus. The fetus develops in the center, yet the umbilical cord grows first, often becoming quite long and sometimes even wrapping around the baby’s neck. When is this umbilical cord formed? It is a mystery. I may sound like an obstetrician, but I am the one who created it. The umbilical cord is robust, and wherever the sperm and egg attach, it emerges, pushing the embryo to the center. This tiny, bean-sized entity grows, connected by the umbilical cord. Initially, there is no umbilical cord; it forms upon attachment. This is something only the divine can accomplish.

In the case of twins, two sperm and eggs attach, resulting in two separate umbilical cords connected to each fetus. This demonstrates the profound mystery of the umbilical cord, which connects humans to the heavens. Severing this cord leads to death. Similarly, 8 billion people have severed their spiritual umbilical cords to heaven. However, you have reconnected your umbilical cord to heaven, making you truly blessed.

5. The Profound Connection Between Mother and Fetus: Neural Link
   The umbilical cord is connected to the mother’s nutrients through a network of blood vessels. Furthermore, the mother’s brain is intricately linked to the fetus’s brain. If the fetus desires something, the mother instinctively craves it. For instance, if the fetus needs vitamin D, it sends a signal, and the mother desires foods rich in vitamin D. If the fetus craves strawberries in winter, the mother suddenly desires strawberries. The mother then provides these nutrients through the umbilical cord. The fetus, while in the womb, can command the mother to fulfill its desires. This is a neural link, an automatic connection between the mother’s neurons and the fetus’s neurons. Elon Musk is attempting to create a neural link, but it is challenging because it requires implanting chips in the brain. However, humans are born with this natural neural link to their mothers. Musk also has Starlink, which enables our mobile phones to function through satellites in space, eliminating the need for countless power lines.

6. Future Energy Solutions: Solar and Small Modular Reactors
   In the future, we will also have Solarlink. Mobile phones will no longer require charging; they will be powered directly by the sun. Two major energy problems will be resolved: thermal power plants will disappear, and each town will have its own small modular nuclear power plant. These will be 100 times smaller than current nuclear power plants and easily manageable. They will be like nuclear batteries, similar to those in remote controls. Simply replacing the battery will power the nuclear plant. These will be safe and non-explosive, with batteries collected for recycling, just as we do now. Eventually, nuclear power will reach individual homes. A small nuclear unit will provide heating and electricity without smoke or pollution. All power lines will become obsolete. The cost will be comparable to a refrigerator, providing a lifetime of electricity and heating. This will eliminate all pollution, including oil fumes from boilers.

Thus, humanity’s environmental problems will soon be resolved. Korea is currently the only country capable of producing small modular nuclear power plants. The U.S. and China are seeking to purchase these from us. Our government is actively pursuing their export. We are a global leader in nuclear technology. European nations must approach us for nuclear power plant construction. We are among the few countries, alongside Westinghouse and France, capable of building them. We have already developed small modular nuclear power plants with simple structures. When every household has its own nuclear power plant, pollution will cease entirely. Heating and electricity will be abundant, eliminating the need for power poles. This is a hopeful prospect, and we must begin exporting these globally. This will solve energy problems in places like Africa, where electricity is scarce. These power plants will operate without external electricity, powered by solar-charged batteries. This era is fast approaching.

7. The Divine Blueprint of Creation and the Instinctual Drive
   Can humans create something as complex as a fetus in this era? It is infinitely more challenging than building a small modular nuclear power plant. Yet, we have been programmed for this. When a man and a woman unite, this creation occurs. It is profoundly mysterious and sacred. You know nothing of this. Even dogs, when a male and female are brought together, reproduce. Dogs do not understand this process; it is an inherent program we have instilled. They detect the scent of a female in heat and instinctively know that mating will produce offspring. This acts as a command: “Mate quickly!” The male dog becomes frantic, driven to find a female. This is instinct. You did not instill this instinct. The fundamental transgression of humanity is what heaven has created. You do not desire to transgress; rather, the instinct to marry and have children operates within you. Similarly, the instinct to divorce a spouse one dislikes is also inherent. Therefore, it is difficult to fundamentally judge and punish human transgressions, as many arise from instinct.

8. The Five Desires and the 1% Who Lead
   The five desires are instinctual: appetite, sexual desire, desire for wealth, desire for fame, and desire for sleep. Sexual desire is a fundamental instinct. Ninety-nine percent of people live solely according to these five desires. Only about 1% transcend them. This 1% leads the world, while the 99% are led. In Korea, this 1% includes judges, high-ranking officials, and politicians who guide the entire nation. The general populace is led like a flock of sheep. Although they speak of the people leading, in reality, it is the intelligent 1% who lead the 99%. Siddhartha Gautama was one such person in the 1%. Jesus, when he was Jesus, should not be viewed as a mere human. Siddhartha Gautama, Confucius, and similar figures were extraordinary humans.

9. Siddhartha Gautama’s Compassion and the Zero of Huh Kyung-young
   How extraordinary was Siddhartha Gautama? He received his first offering from a woman named Sujata. His last meal, at the age of 80, was given by Chunda. This meal contained spoiled food, which caused Siddhartha Gautama to fall ill and die. His disciples questioned whether Chunda should be punished. Siddhartha Gautama responded, “Sujata, who gave me my first offering, and Chunda, who gave me my last, are truly blessed individuals.” He admonished his disciples not to harbor ill will towards Chunda, emphasizing that her act was significant. He died, not fearing his own death, but concerned that his disciples might harm Chunda. This is recorded in the Tripitaka. Siddhartha Gautama was an enlightened and great man, extraordinary as a human.

We should not underestimate the people of India. Americans are now re-evaluating Indians, as many are ascending to high positions in the U.S. Indians excel at mathematics; they have multiplication tables extending beyond nine, which they can perform instantly. Americans are astonished by their numerical prowess. The concept of zero originated in India. Why is zero so powerful that multiplying any number by it results in zero? It is because it is the “zero” of Huh Kyung-young. You are unaware of this. What is zero? Even billions of dollars disappear when multiplied by Huh Kyung-young’s zero. Huh Kyung-young’s name contains four zeros. When needed, these zeros can be applied to eliminate anything. The character “Heo” (허) has a zero, “Kyung” (경) has a zero, and “Young” (영) has two zeros. Thus, merely attaching my name can make everything disappear. How did India discover zero? We also have the concept of “Il-si-mu-si-il” (일시무시일), which implies zero. “Il-jeok-sip-geo” (일적십거) also signifies zero.

When one subtracts one from one, it becomes zero. Both we and the Indians discovered zero. How could humans create the number 10, with its zero, after 1, 2, 3, 4, 5, 6, 7, 8, 9? There are instances where zero is indispensable, such as “Daejeon at 0:50.” How could humans have conceived of this number zero? Even in Yut Nori, there are sticks, but there is also a “no-stick” outcome, which is like zero. There is a zero before one. How could we have conceived of a zero before one? Look at the womb; it is a circle, a zero. From it, all things emerge, and all things can be eliminated. It is a zero, a circle from which a person emerges, and that person creates the world. Is this not wondrous? Men do not possess this zero. That is why, in ancient times, women were confined to their homes. If they met another man, a “zero” could emerge, meaning a child. Ancient people would say, “This wife is a magic wand; she creates children just by sleeping.” So, they prevented wives from going out to ensure they did not bear another man’s child. A woman possesses a “water womb,” a magic wand from which a person emerges. My lectures may seem casual, but they are profound. The value of a woman capable of conception differs immensely from one who cannot. A woman who can conceive simply by embracing a man, versus one who cannot at a certain age, represents a significant shift in value. In ancient wars, soldiers would capture women capable of bearing children. We offered many Korean women as tribute to China, which is why Chinese and Korean bloodlines are mixed.

10. The Prophetic Lineage of Korean Indigenous Religions and the Advent of the God-man
    I must now address the lecture’s title. How many zeros are there here? One, two, three, four. The term “God-man” (신인) is one I coined, the first in the world to use it. Before meeting me, had you heard the term “God-man”? It was prophesied that when one who uses the term “God-man” appears, that person is the Messiah, the Second Coming of Jesus, or Maitreya. What is the relationship between the God-man and world religions? I will briefly explain this today, as it is essential knowledge. Just as a tree grows and bears fruit, religions have grown. The fruit that now ripens is the advent of the God-man. A tree has many branches, and each branch bears fruit at the end. That is the coming of the God-man. Without this fruit, what good is the tree? Some trees do not bear fruit, but when a tree yields its harvest, that is the coming of the God-man.

I have previously lectured on the characteristics of various world religions, and those lectures are available on YouTube. Today, I will focus on our indigenous Korean religions that spoke of Huh Kyung-young. Our indigenous religions include Taegeukgyo and Cheondogyo. From Taegeuk (Great Polarity) emerged Mugeukdaedo (Great Way of No Extremes). Mugeuk and Taegeuk began almost simultaneously, leading to Daesoon Jinrihoe. The chairman of Mugeukdaedo is present here. The chairman of Mugeukdaedo, Gyeongseokgyo, was under Park Udang. Gyeongseokgyo was the general manager of Daesoon Jinrihoe. The lineage is Kang Jeungsan, then Jo Cheol-je (Jo Jeongsan). Kang Jeungsan was from the Kang family, and Jo Jeongsan was from the Jo family, also named Jeongsan.

The religion founded by Jo Jeongsan is the second generation. Kang Jeungsan’s title was Jeungsan (甑山), meaning “steamer,” and Jo Jeongsan’s was Jeongsan (鼎山), meaning “tripod cauldron.” The cauldron and steamer must always be together; the cauldron must support the steamer. The steamer is placed on the mouth of the cauldron and sealed with flour dough. I have done everything, even making rice cakes and side dishes in temples. The cauldron and steamer are a perfect marital match. Thus, after Jeungsan came Jeongsan, referring to Kang Jeungsan and Jo Cheol-je. These two individuals initiated Taegeukgyo and Mugeukdaedo.

When Korea’s population was 15 million, their followers numbered 6 to 7 million. Half of Korea was Buddhist, and the other half followed Mugeukdaedo. This was significant. The Japanese, observing this, realized that if these people united, the country could be overthrown. They decided to suppress Mugeukdaedo. They expelled all Buddhist monks and replaced them with married ones, completely overturning Buddhism. Then, they suppressed Mugeukdaedo. Mugeukdaedo later changed its name to Bocheongyo. The Japanese persecuted Bocheongyo followers, dismantling its headquarters in Jeolla Province and giving it to the Buddhists. The main hall of Jogyesa Temple was originally the Bocheongyo headquarters, a magnificent building. At that time, our indigenous religion was Mugeukdaedo. The rest were Buddhism and Christianity, which were peripheral. The Japanese, fearing such a unified religion, abolished Bocheongyo and forced Buddhists to become married monks, regardless of whether they shaved their heads. This marked the beginning of our nation’s religious decline.

Jo Jeongsan’s successor was named Udang (牛堂), meaning “ox house.” Jo Jeongsan instructed Udang to find the ox. Udang’s mission was to “seek the ox” (尋牛). Udang built the ox house but failed to find the ox. After Udang’s death, a dispute over succession arose, and the ox remains unfound to this day. Consequently, after Udang, all successors adopted the title “Simu” (尋牛), meaning “ox seekers.” This is the fourth generation. The fifth generation is “Oseonwigi” (五仙圍棋), meaning “five immortals playing Go.” This refers to five immortals playing Go, and the fifth is the Heo family, Huh Kyung-young.

The chairman of Mugeukdaedo is here. I knew Gyeongseokgyo, the general manager under him, long before. I attended the groundbreaking ceremony for the Mugeukdaedo building, where my character “Heo” (許) is incorporated into the structure. My portrait is also displayed in the main hall. Thus, Mugeukdaedo alone has found the Heo family. Mugeukdaedo has completed the “seeking the ox” mission, while other factions, such as the Daegu and Andong branches, are still frantically searching. Our courts do not recognize this, and their assets remain frozen, without an owner. According to Kang Jeungsan’s prophecy, the ox must be found. Kang Jeungsan died in 1909, leaving a will stating that within 40 years of his death, a person born in the year of the Ox (Gichuk-saeng) would appear. The year 1949 was exactly 40 years later, and it was a Gichuk year, the year of the Ox. That person would be a God-man from heaven.

Kang Jeungsan was the first to use the term “God-man.” He prophesied that this God-man would be born in the year of the Ox, and his surname would have 11 strokes. Furthermore, since all laws originate in Seoul and spread to the provinces, the character “Kyung” (京), meaning “capital,” must be in his name. This is recorded in the Daesoon Gyeongjeon. My name contains “Kyung” (京) and has 11 strokes. This person would resolve all spiritual and physical issues in this world. The character “Young” (寧), meaning “peace,” is composed of “heart” (心) and “blood” (血). It signifies peace for both the body (blood) and the mind (heart). This person is founded on a rock, with body and soul resting on an altar, performing ancestral rites within the home. This is Huh Kyung-young.

The Daesoon Jinrihoe factions split after the fourth generation, and Mugeukdaedo, founded by the general manager, reverted to its original name. I am currently the spiritual leader of Mugeukdaedo. So, has the ox been found? Yes, it has. However, others do not agree due to property disputes among the various factions. This will automatically resolve itself when the God-man establishes the Sky Temple and it grows. I am simplifying the explanation. Kang Jeungsan, Jo Cheol-je, Park Udang, and then the “Simudo” (尋牛圖), which refers to the Daesoon Jinrihoe executives, the “Seongam.” These are the “Simudo,” the people who must transform the black ox into a white ox, or the yellow ox into a white ox. In their temples, the yellow ox transforms into a white ox, symbolizing the God-man who unites both spirit and body. That is why it is called “Simu.”

The fourth generation of leaders are the Daesoon Jinrihoe executives. They are responsible for “seeking the ox.” Park Udang was the last individual leader. After him, there was no spiritual leader, no “Jongjeong.” That is why I appeared. Kang Jeungsan, who prophesied “Oseonwigi” in 1909, spoke of five immortals playing Go: the U.S., China, Russia, Japan, and Korea. While they fight, the Ox of the Gichuk year appears. When the Ox appears, the wrestling match ends. Whether it is Go or wrestling, when someone rides the Ox, the match is over. Thus, “Oseonwigi” is meaningless; the Gichuk Ox wins. This means Huh Kyung-young will emerge. This is the root of our indigenous religion. Although Mugeukdaedo split into Bocheongyo and Jeungsando, I am intimately familiar with its history. Gyeongseokgyo, the general manager, once told me, “You are the Gichuk-saeng, Huh Kyung-young.” So, did I seek him out? No. Gyeongseokgyo, the general manager, realized that Daesoon Jinrihoe was in crisis after Park Udang’s passing, lacking a leader. He said they had failed to find the Ox, but he had identified me. He then appointed me. I am legally the “Jongjeong” of Mugeukdaedo.

Although the God-man has established the Sky Temple religious foundation, my image is also displayed there. Thus, the root of our national spirit ultimately emerges from the Korean Peninsula, through me. Now, let us examine a book from Daesoon Jinrihoe that substantiates this. Just as all roads in Korea lead to Rome, all religions in the world lead to the God-man Huh Kyung-young. The historical background for the emergence of a global leader from Korea is rooted in our ancient philosophy of “Cheon-ji-in” (Heaven, Earth, and Humanity) from the Cheonbugyeong, and the “Hongik Sasang” (Benefiting Humanity) from the Samil Singo and Chamjeon Gyeonggyeong. Our nation, founded over 10,000 years ago, embodies the spirit of “Podeok Cheonha” (Spreading Virtue to the World), “Gwangje Changsaeng” (Saving All Beings), and “Boguk Anmin” (Protecting the Nation and Securing the People’s Livelihood). Therefore, Korea, unlike other religions with their dogmatic assertions, has a historical background that embraces all religions, becoming a “department store of religions.” The best products are displayed in department stores, so it is natural for a global leader to emerge from Korea. To lead and unify the world, a leader must possess the necessary abilities, which include both heavenly authority and earthly power. I have possessed divine authority and continuously challenged for the presidency, as heaven and earth must be united.

I possessed divine authority but lacked earthly power. However, with cosmic authority, earthly power is insignificant. Therefore, a global leader requires both heavenly authority and earthly power. Jesus came to Earth with heavenly authority but was crucified by those with earthly power. I experienced a similar fate. However, now I will also possess earthly power. To lead and unify the world, a leader must possess both heavenly authority and earthly power. How can we verify that Huh Kyung-young has descended to Earth with heavenly authority? Ninety-nine percent of humans are born as ordinary people, making it difficult to distinguish between an ordinary person and a God-man. While spiritually gifted individuals may recognize him, this is subjective. Let us objectively verify this through the prophetic words of religious leaders.

Kang Jeungsan spoke of “Hwaryongjeomjeong” (畫龍點睛), the final touch to a painted dragon. The one who performs this is the Heo family. The “Seokgo Daejoeja” (石鼓大罪者), the one who atones for great sins, is also the Heo family. “Hwaryongjeomjeong” means that no matter how well a dragon is painted, its eyes must be dotted to bring it to life. Finding the God-man is essential for the survival of the Earth. The “Oseonwigi” is also the Heo family. The one who rides the ox is also the Heo family. Kang Jeungsan, Jo Jeongsan, Park Udang, and then the “Simu Gakja” (尋牛覺者), who are the Daesoon Jinrihoe executives. Have they found the God-man Huh Kyung-young, born in the Gichuk year? They must find him. But who found him? The general manager, Gyeongseokgyo, asked to see me one day. I went, and he told me that 33 aspects of my life matched their prophecies. He recognized me after I ran for president. He observed that I was born in the Gichuk year and had an extraordinary countenance. He possessed the qualifications of a general manager. When he tried to establish Mugeukdaedo and appoint me, there were opponents. Daesoon Jinrihoe split. Since Gyeongseokgyo and I were connected, people reacted strongly. They called him foolish for advocating birth control, claiming it would lead to national ruin due to low birth rates. They viewed me similarly. However, his words proved true.

Who is the last one? It is Huh Kyung-young. My name is written in black. These are not leaders. What did this person come to do? He came to perform “Hwaryongjeomjeong.” All these things require my seal of approval. If I came to perform “Hwaryongjeomjeong,” then I am the “Seokgo Daejoeja” in death and the “Hwaryongjeomjeongja” in life. As mentioned at the outset, Korea possessed a superior “Hongik Sasang” culture, the original foundation of religion, capable of embracing all religions. However, it was suppressed by Japanese imperialism. In modern times, Master Choe Je-u restored our culture, proclaiming “Donghak” (Eastern Learning) in response to “Seohak” (Western Learning), which was Catholicism from the West. “Seohak” is structured as a confrontation between good and evil.

However, “Donghak” is not structured as good versus evil. The West has Hebraism and Hellenism. One focuses on matter, the other on humanity; one on God, the other on matter. These human-centered and God-centered religions clash. This is the culture of Hellenism and Hebraism. It is either good or evil, a confrontation between good and evil. Western religions are explained as a confrontation between good and and evil, and I was sacrificed in this conflict. I was sacrificed for advocating love for one’s enemies, being seen as someone who blurred the lines between good and evil. While Western religions are structured as a confrontation between good and evil, “Donghak,” as explained earlier, emphasizes the harmony of heaven, earth, and humanity. In English, this is “Harmonism.” Harmonism requires a conductor. Without a conductor, harmonism cannot be achieved. A conductor leads a 180-member orchestra, and harmonism emerges. Therefore, a conductor is essential.

When the “Great Rooster” appears, harmonism is achieved. That is me. The “Great Rooster” appears and conducts all world religions. This is like Zhao Zilong’s sword. When I conduct, harmonism emerges. This harmonism is the father of Hellenism and Hebraism. Rather than good and evil, the Bible states that all things work together for good. Hebraism and Hellenism will eventually unite to create harmonism. Even with 180 religions, if a conductor appears, harmonism will be created. When the “Great Rooster” appears, the “small roosters” cannot move. The “small roosters” are powerless before the “Great Rooster.” Therefore, they obey the “Great Rooster.” The English word for conductor is “conductor.” “Great Rooster” is even better. The “small roosters” cannot move. The conductor leads a 180-member orchestra, and if even 0.1 is off, it is unacceptable. That is harmonism. This harmonism unifies the good and evil of East and West, which have existed until now, encompassing Hebraism and Hellenism. One asserts only God exists, the other only humanity. They clash. But then, the conductor, Huh Kyung-young, appears. He creates the harmony of heaven, earth, and humanity. He explains all the principles of the world through harmony. Thus, good and evil work together for good. That is the conductor’s role. This became the scripture of Cheondogyo, and subsequently, Master Kang Jeungsan appeared, prophesying the contents that verify why Huh Kyung-young is the God-man who descended with heavenly authority. This was written by renowned professors of Daesoon Jinrihoe; not just anyone can write this.

Let us verify it. In conclusion, Master Kang Jeungsan’s prophecy in Daesoon Jeon-gyeong, “Ye-si” (豫示) 79, states: “Donghak followers await the reincarnation of Choe Su-un, Buddhist followers await the advent of Maitreya, and Christian followers await the Second Coming of Jesus. But when one person comes, all will follow him as their teacher.” This means Donghak, founded by Choe Su-un, awaits the violin; Buddhism awaits the piano; and Christianity awaits the cello. But when one conductor appears, the instruments fall silent. If an instrument plays without the conductor’s signal, it will face the “Great Rooster.” Is there anyone who explains this as entertainingly as I do? This is a profound philosophy, but we understand it well. The “Great Rooster” and the “chicks” are all gathered. Ultimately, the last savior, the leader desired by all religions, is but one person. Master Kang Jeungsan left the following prophecy regarding the timing of this one person’s appearance and Huh Kyung-young: “He will come within 40 years of my departure.” That person will be born in the Gichuk year. Is this not true? I was born exactly in 1949.

Master Kang Jeungsan particularly emphasized “Yeonwon” (淵源), meaning “origin” or “root.” It refers to tracing the source. “Yeonwon” is a difficult term, but it means “what is the origin?” It is about finding the root. Master Kang Jeungsan emphasized “Yeonwon.” He said, “As the proverb goes, ‘If a hawk falls, it dies,’ so correctly understand the ‘Yeonwon.'” You must know your fundamental origin and the root of your religion; you cannot follow a religion without knowing this. “Yeonwon” is like a family tree. The successor who carries on the lineage is the “Yeonwon.” Why is this important? If the founder’s will were fulfilled in their lifetime, “Yeonwon” would not be necessary. “Yeonwon” is necessary because for Daesoon Jinrihoe, the religion can only be properly established when that person comes. Until then, it is a temporary religion. It is like a woman who conceives and miscarries repeatedly; these are the existing religions. But eventually, she must give birth. That is what is being discussed here.

Why is it important? If the founder’s will were fulfilled in their lifetime, “Yeonwon” would not be necessary. Therefore, even if the founder dies, a successor is needed to carry on their will, and the continuity of successors is the “Yeonwon.” Thus, Master Kang Jeungsan emphasized “Yeonwon,” and he prophesied its completion through the “Hwaryong Gongsa” (Dragon Painting Project) of five individuals. The fifth person to come is from heaven, and the other four are merely messengers to welcome him. Master Kang Jeungsan frequently spoke of “Gongsa” (公事), meaning a foundational work or preparatory task. Among his “Gongsa,” there is the “Hwaryong Gongsa.” This “Gongsa” is likened to five people completing a painting of a dragon. When the last painter adds the final touch, “Hwaryongjeomjeong,” the painting of the dragon is complete, and all “Gongsa” are finished. At this point, “Yeonwon” is no longer needed, as that person has arrived. The last painter to perform “Hwaryongjeomjeong” is the very person Master Kang Jeungsan prophesied as “that one person.” Regarding this, Master Kang Jeungsan stated that the time of his coming would not exceed 40 years after his departure. He is the Gichuk-saeng. Exactly 40 years later, I arrived. He passed away in 1909, and I was born in 1949.

Where was I born? In Junggok-dong, under the Jungnanggyo Bridge. The headquarters of Daesoon Jinrihoe was strangely established there. They established their headquarters by the stream where I was born. That was the first training center of Daesoon Jinrihoe. After praying at Surisan Temple in Anyang, he came to Junggok-dong, where I was born, and established the training center. Is that not miraculous? I was born by the Jungnanggyo Bridge, and Junggok-dong is next to that stream. Look closely. He said, “It will not exceed 40 years after my departure.” Master Jeungsan passed away on June 24, 1909. Adding 40 years to 1909, the protagonist of the final “Hwaryong Gongsa” must be born in 1949. The 1949 birth year is the Gichuk-saeng, the year of the Ox. Huh Kyung-young is the Gichuk-saeng, the Ox. This book was not written by me; it was written by true spiritual practitioners. They circulated it, and I received much criticism. The relationship between Park Udang’s title, “Simudo,” and Huh Kyung-young, the Gichuk-saeng Ox, is remarkably similar. Master Kang Jeungsan’s “Hwaryong Gongsa” lineage states that the first protagonist, who arranged all the divine decrees, was Master Jeungsan himself, as he was the founder.

The second protagonist was Doju Jo Jeongsan. These two were like the steamer and the cauldron, completing all preparations to steam rice cakes, forming a “Yangsan” (兩山) relationship. The third protagonist was Park Udang, who bore the title “Udang,” symbolizing the ox house, to welcome the last protagonist, the Gichuk-saeng Ox. He drew the “Simudo,” the painting of seeking the ox, as a symbolic expression of preparing to welcome Huh Kyung-young, that one person who is the Gichuk-saeng Ox. The ox in the “Simudo” symbolizes the Tao in Song Dynasty China, representing the process of cultivating the Tao, where a yellow ox transforms into a white ox. The last protagonist appears riding a white ox. Udang stated that “Simudo” is nothing other than seeking the Tao, and that the Tao is divine. Therefore, this means to seek the divine. The divine here does not refer to a spirit, as a spirit has no body. It refers to seeking a capable God-man who can govern the world and lead it towards a world of transformation.

Authority signifies both heavenly authority and earthly power. Therefore, it means seeking a God-man who possesses not only divine authority but also earthly power, not merely a spirit. A spirit cannot possess earthly power. To possess both, a spirit must incarnate as a human, thus requiring the search for a God-man. This book was widely circulated within Daesoon Jinrihoe. Consequently, I received much criticism. However, Gyeongseokgyo, the general manager, called me and said, “You are Huh Kyung-young.” He asked for verification, and all 33 aspects matched. My birth year, everything matched. He said I was the first Korean to claim to be a God-man after Kang Jeungsan. No other religious leader had ever claimed to be a God-man. Therefore, the fourth protagonist is needed to find the fifth and final protagonist of the “Hwaryong Gongsa.” Those who find the last protagonist are the fourth painters of the “Hwaryong Gongsa,” who are the Daesoon Jinrihoe executives. Thus, the fourth “Hwaryong Gongsa” must consist of multiple individuals. That is why I referred to them as “Gakja” (각자), meaning “each person.” The “Simu Gakja” are the fourth generation of executives. They found me. The general manager was also an executive, a high-ranking executive.

These individuals are the fourth kings of the “Hwaryong Gongsa.” Therefore, the fourth “Hwaryong Gongsa” must consist of multiple individuals. This is because in “Gyobeop” (敎法) Chapter 3, Verse 45, it states, “If I sit, you will not be able to see me, no matter how much you try. You will only see me when I seek you out.” Therefore, to enable people to find me, it states, “Opening the gate to welcome guests, their numbers are fitting; spreading the Dharma, its flavor is fitting.” This was said by Master Su-un of Donghak. The interpretation is: “Opening the gate to welcome guests, their numbers are fitting; spreading the Dharma, its flavor is fitting.” When I gather you all, is it not entertaining? It is entertaining, even though it is not a comedy.

In this era of “Haein” (海印), the information ocean, opening YouTube to welcome viewers has resulted in a fittingly large audience. Opening the lecture hall to teach the heavenly law, people understand the content and gather like clouds, finding it fittingly entertaining. This prophecy accurately describes the current appearance of the God-man Huh Kyung-young through YouTube. Therefore, each individual who comes to listen to the lectures is a “Hwaryong Gong,” a protagonist of the fourth “Yeonwon Gongsa.” You are all part of it. The Daesoon Jinrihoe executives are also the fourth protagonists, and you are also the fourth ones who make me the God-man. The fifth and final “Hwaryong Gong” is “that one person” whom all will follow as their teacher, completing the dragon painting by dotting its eyes. “That one person” mentioned above is clearly a sacred being. However, the reason for specifically using the term “person” instead of a sacred expression is to imply that he comes not as a spirit, but as a human God-man. He said I was the only one who first claimed to be a God-man. He was startled and investigated, finding that all 33 aspects matched. I was born in Seoul, specifically Junggok-dong. My name contains the character “Heo” (許). The character “Young” (寧) signifies the completion of both spirit and body. The character “Kyung” (京) signifies Seoul. The character “Young” (寧) signifies peace for both spirit and soul. The 11 strokes of “Heo” (許) are also present. There is not a single discrepancy among the 33 aspects. The reason for specifically using the term “person” for a sacred being implies that we must also exercise the wisdom to discern this.

While each religion uses different terms for its savior, Master Jeungsan used the most common term, “Dae Seonsaeng” (大先生), meaning “Great Teacher.” He said I could also be called a God-man or a Great Teacher. In “Jeonggyeong” (典經), Gwonji (權智) Chapter 1, Verse 11, it states, “Donghak followers say that a ‘Dae Seonsaeng’ will be renewed, meaning a ‘Dae Seonsaeng’ will be born again, and I am that ‘Dae Seonsaeng.'” Pay attention to “I am that ‘Dae Seonsaeng.'” The “I” refers to Master Jeungsan, who is speaking. The meaning of expressing himself as a “Dae Seonsaeng” (代先生), a substitute teacher, is that he is a substitute for the true Great Teacher who is to come. He is a substitute teacher, and the true Great Teacher will come. Therefore, Master Jeungsan came beforehand to perform the “Hwaryong Gongsa.” The character “Heo” (許) has 11 strokes. The character “Si” (侍) means “to serve.” “Si Cheonju Jo Hwajeong Yeongse Bulmang Mansaji” (侍天主造化定永世不忘萬事知) consists of 12 characters. Including “Si” (侍), it is 13 characters. This is interesting.

This phrase can be 13 or 12 characters. If we consider it as 13 characters, “Si Cheonju Jo Hwajeong” fits perfectly into 13. The strokes of my name, 11 for “Heo,” 8 for “Kyung,” and 14 for “Young,” sum to 33. The first and last, alpha and omega, are united. If you write it, it is 1 and 13, 8 and 11. If you consider it as a circle, the beginning and end meet. This is 14. This is “Il-si-mu-si-il, Il-jong-mu-jong-il” (一始無始一, 一終無終一), meaning the beginning and end are connected in a circle. When you fold it into a circle, the beginning and end meet, making it 33. You must meet this 13. This is the principle. This is alpha and omega. I am the only person on Earth who can explain these things. Would I explain something written by others in a religious organization if I were not the one? I could not.

Master Jeungsan’s prophecy of “Oseonwigi” and Huh Kyung-young. In “Jeungsan Gyeongjeon,” “Ye-si” 28, it states, “The great trend of the world is like ‘Oseonwigi,’ with five immortals surrounding a Go board. Two immortals are playing, two others are giving advice, and one immortal is the host, unable to advise either side, merely observing and responsible for hospitality. As long as there are no major flaws in the hospitality, the host’s responsibility is fulfilled. When the game ends, the board and stones will be returned to the host. Just as Emperor Gaozu of Han gained the empire on horseback, we will gain the empire from our seats.” This prophecy profoundly discerns the reality of Korea. One immortal, unable to advise either side, represents the destiny of Korea’s immortal. I encompass both East and West. The immortals represent the great powers surrounding the Korean Peninsula: Russia, China, Japan, and the U.S. The current situation in Korea is exactly like “Oseonwigi.” However, when the game ends, Korea’s immortal will gain the empire from his seat.

Since the God-man has arrived, people from the U.S. and around the world will flock here. The current situation in Korea is exactly like “Oseonwigi.” However, when the game ends, Korea’s immortal will gain the empire from his seat. This means gaining the empire through peaceful means, from a seated position, not through war like Emperor Gaozu of Han. He will become the world emperor. How moving is this prophecy? Who could be the immortal capable of gaining the empire? Master Jeungsan implies that it is the Great Teacher Huh Kyung-young. Recently, a strange phenomenon has been occurring. The God-man Huh Kyung-young predicted Trump’s election, stating that Trump would receive his help. This prophecy is now manifesting. When Trump was running, the American immortal Trump and the Korean immortal Huh Kyung-young were invited, and it seemed as if something was being orchestrated. If you watch Huh Kyung-young’s YouTube videos, you will see who the protagonist is who will gain the empire from his seat. What good is gaining the empire if it is not managed well? To manage the empire well, one’s name must be “Kyung-young” (經營), meaning “management.” To manage the empire well, a capable person named Huh Kyung-young must unify the world, creating a paradise on Earth where everyone can enjoy freedom and peace, establishing a world of transformation according to Huh Kyung-young’s “Jung-san-ju-ui” (Middle-class ideology) and heavenly law. Who can accomplish such a feat?

Even God cannot accomplish such a feat. If God could, it would have already been achieved. Two thousand years after the Common Era, nothing has been achieved. Even before the Common Era, human history has been long, but what was God doing all those countless years that it has not yet been achieved? The conclusion is that it cannot be done by divine authority alone; it must be harmonized with earthly power. Only a capable God-man who possesses both heavenly authority and earthly power can accomplish this. Therefore, it must be a God-man, a unified being of God and human, neither fully God nor fully human. Now you understand why a human is needed. “Do not study all the scriptures of the pre-heaven era; you will not understand with the ‘in-the-board’ study. You will only understand with my ‘out-of-the-board’ study.” This is from “Jeungsan Dojeon” Chapter 10, Verse 35. It means that within his own religion, Daesoon Jinrihoe, that person does not exist. Within Jeungsando, that person does not exist. He is outside. He is outside, but not part of any religion.

It means to abandon all pre-heaven era scriptural studies and study the new post-heaven era heavenly scriptures. The Bibles, scriptures, and Taoist texts created from the words of the pre-heaven era saints are all a process to welcome “that one person,” the God-man. The post-heaven era is created by the Great Teacher, the God-man, who emerges anew through the prophecies of the saints. It means to study the heavenly scriptures that I have created. Therefore, all religions must transcend religion and pass through the “out-of-the-board” God-man, Huh Kyung-young. “Out-of-the-board” means not belonging to any religion. Consider this: if a figure emerged from within a religious group, would other religious groups believe and follow him? No, they would not. The current world culture is rooted in Western Hellenism, a human-centered humanistic ideology, and Hebraism, a God-centered theistic ideology. These two cultures are separated, with God and humanity distinct.

Hellenistic culture is a human-centered culture biased towards reason, instilling a sense of superiority in humans, making them greedy and causing them to relentlessly destroy nature. These ignorant actions drive humanity into a serious predicament. The God-man Huh Kyung-young proposes solutions that can perfectly preserve the natural environment and even resolve fine dust issues. Search for Huh Kyung-young’s lectures on YouTube. Hebraic culture treats humans as mere appendages of God, inciting them to commit suicide bombings for God and wage wars for God. This is a culture of extreme, antagonistic conflict. Throughout human history, there have been countless wars, but religious wars have caused the most casualties. Religion, despite being a major influence on human culture, is moving in the opposite direction of its purpose. Now, religion must evolve and be reborn from its old ways. If the old era of religion was “In-ui-sin-nyeong” (人依神靈), where humans relied on spirits, the post-heaven era must open an “In-ui-sin-in” (人依神人) era, where humans rely on the God-man, a unified being of God and human. This is the evolution of religion. This culture is neither Hebraic nor Hellenistic; it is a culture of harmonious coexistence, a harmonism of God and humanity.

What I am lecturing on today is harmonism. Who conducts this harmonism? It is the “Great Rooster.” Not a “small rooster.” All world religions are “small roosters.” The “Great Rooster” appears. I am holding this; this is the “Great Rooster,” the conductor. Until now, world religions have been in opposition. But now, unity appears. Thus, it evolves through the dialectic of thesis, antithesis, and synthesis. Thesis and antithesis are Hellenism and Hebraism; synthesis is harmonism. This is the dialectic of thesis, antithesis, and synthesis. The dialectic of thesis, antithesis, and synthesis implies a cyclical nature, like alpha and omega. It is similar to the meaning of “Il-si-mu-si-il, Il-jong-mu-jong-il.”

When it returns to the origin, its position on a two-dimensional X-axis is the original position, but on a three-dimensional Y-axis, its height is different. It spirals upward, increasing its height. If it merely revolved on a flat plane, there would be no progress in the world. The spiral development signifies evolution, and religion also evolves in this manner. The post-heaven era is an era where spirits directly descend in human form, communicating and interacting with humans to complete the divine providence. Compared to Western culture, Korean culture has historically emphasized the “Cheon-ji-in Sam-sin Sasang” (Heaven, Earth, and Humanity Three-Spirit Ideology), forming a harmonious culture of heaven, earth, and humanity. Therefore, it is not a culture of extreme, antagonistic conflict like Western culture, but a culture of harmonious coexistence. Because it has formed a culture that perceives heaven, earth, and humanity not as opposing forces but as harmoniously coexisting, it is a nation where a God-man, a unified being of God and human, is destined to appear on the Korean Peninsula. This is the situation that prophets have foretold for the Korean Peninsula.

Master Wonhyo spoke of such a person 1,300 years ago. I showed you that. I will show it to you again later. Until now, the roots of world culture have been Hellenistic and Hebraic cultures. The fragmented culture resulting from these biased, fragmented cultures, the “Sanggeuk” (mutual antagonism) culture of the pre-heaven era, can be healed by the harmonious culture of harmonism. The new culture of the post-heaven era will be achieved by the “out-of-the-board” God-man, Huh Kyung-young. This was not written by me; it was written by a Taoist master in Daesoon Jinrihoe. They published the book and spread it, and I received much criticism. Master Kang Jeungsan prophesied this. The pre-heaven era was an era of discord, and the post-heaven era is an era of harmony. Just as an orchestra needs a conductor to create harmony, the God-man, acting as the conductor, will usher in an era of peace, creating harmony. This is not a book written by an ordinary person. It is a book written by highly knowledgeable individuals. It is not a book written casually. It is a book written by people who have extensively researched religion. Few people in Korea would speak of “Great Roosters” and “small roosters.” It was not written by an old person.

In the period of transition from the “Sanggeuk” era to the “Sangsaeng” (mutual coexistence) era, many people would die instantly from a strange plague during the autumn Chuseok season. To survive this plague, one must listen to the heavenly master. There is a prophecy that states to call my name when the plague rages. Since the instant influenza is a disease that kills instantly, one might die before reciting a long incantation. Therefore, simply calling “Huh Kyung-young” is sufficient. If you recite “Si Cheonju Jo Hwajeong Yeongse Bulmang Mansaji,” you might die in the middle. So, when falling from a cliff, you should say “Huh Kyung-young.” If you say “Si Cheonju Jo Hwajeong Yeongse Bulmang Mansaji,” you will die before finishing. In Master Su-un’s “Geunhakga” (勤學歌), there is a verse: “Discard all other words and revere the Heavenly Master; then, in our Eastern land, will there be any fear of dying from the three-year plague?” This was not made up by just anyone. This was written by people who specialize in studying such books. In the period of transition from the “Sanggeuk” era to the “Sangsaeng” era, many people would die instantly from a strange plague during the autumn Chuseok season. To survive this plague, one must revere the Heavenly Master.

There is a prophecy that states to call my name when the plague rages. Since the instant influenza is a disease that kills instantly, one might die before reciting a long incantation. If you fall from a cliff and say “Huh Kyung-young,” you will miraculously survive, but if you say “Si Cheonju Jo Hwajeong Yeongse Bulmang Mansaji,” you will die before finishing. Do not recite long incantations. Just say “Huh Kyung-young.” This is heavenly authority. You see, you could die. So, simply calling “Huh Kyung-young” is sufficient. Then, your “Baekhoe” (百會) point will open, cosmic energy will enter your body through it, and your immunity will increase. That is heavenly authority. You, who are wandering from mountain to mountain seeking the Tao, do not listen to this or that. Listen to Huh Kyung-young’s heavenly scripture lectures and seek a new heaven, a new earth, and a new life. Seeking a new heaven, a new earth, and a new life is the great hope desired by all humanity since the creation of mankind. This is not false.

11. The Unfound Successor and the Prophecy of the Ox
    Why does Daesoon Jinrihoe lack a leader after Dojeon Park Udang? Until the founding of Daesoon Jinrihoe, Dojeon Park Udang received the Tao from his aunt at the age of 30 in 1946 when he visited her for New Year’s greetings. On December 26, 1957, Doju Jo Jeongsan asked his executives to write down their titles. Park Han-gyeong wrote “Chung-gwang” (忠光). Doju Jo Jeongsan said it was not suitable as a Taoist title and gave him the title “Udang” (牛堂), instructing him to keep it safe for future use. The meaning of the title “Udang” seems extraordinary. Doju Jo Jeongsan appointed Park Udang as the general Dojeon on February 23, 1958, and passed away on March 6 of the lunar calendar. Park Udang became the general Dojeon of Taegeukdo in 1958. After working for 10 years, he left Taegeukdo on June 24, 1968, studied for 49 days at Surisa Temple in Anyang, and founded Daesoon Jinrihoe in Junggok-dong, Gwangjin-gu, Seoul, on April 5, 1969. I was born on November 13, 1949, by the Jungnanggyo Bridge, so these people came to the place of my birth later. Why did they come to the place where I was born?

On December 4, 1970, they held a ritual for Doju Jo Jeongsan’s birth. On May 24, 1971, they held a ritual at the Junggok training center, enshrining Doju Jo Jeongsan as Jo Seong Ok Hwang Sangje. On January 1, 1972, at 1 AM, they held a signboard ceremony for the name Daesoon Jinrihoe. So, Daesoon Jinrihoe was founded on January 1, 1972, at 1 AM. In 1990, they built the Yeoju training center, and in 1994, the Pocheon training center. They enshrined nine panels of the “Simudo” in one building and wrote, “The Ox (丑) is the Tao (道), and the Tao (道) is the Divine (神), and the Divine (神) is the Qi (氣).” This means, “Seek the God-man born in the year of the Ox.” This passage is the biggest reason why Daesoon Jinrihoe has no successor after Udang. This is because no one can be a successor until the God-man is found. On December 4, 1995, the same day as Doju Jo Jeongsan’s birth ritual, Park Udang passed away. Daesoon Jinrihoe was founded through Park Udang’s journey. But why did Daesoon Jinrihoe become an orphan without a leader after Park Udang’s passing? It is because they have not yet found the God-man whom Park Udang instructed them to find. Now you understand why they are scattered.

To understand how to find the God-man, let us examine the prophecies of the founder, Master Kang Jeungsan, and the actions of Doju Jo Jeongsan. Kang Jeungsan was born on September 19, 1871, in Gaekmang-ri, Udeok-myeon, Buan-gun, Jeollado, and ascended to heaven on June 24, 1909, at the age of 38. Master Kang Jeungsan passed away early. After attaining enlightenment at Daewonsa Temple, Kang Jeungsan traveled widely to save spirits who could not communicate and people in distress, performing “Cheonji Gongsa” (Heaven and Earth Work) to rectify the disordered decrees of heaven and earth and establish a paradise on Earth by opening the path to the boundless immortal realm of the post-heaven era. The following is a dialogue between Kang Jeungsan and his disciples from the Daesoon Gyeongjeon. “The day when the tiger, rabbit, dragon, and snake gather.” This is now. This is the present time. This is the time when I built the Sky Temple. The tiger, rabbit, dragon, and snake. This is the year of the snake now, as Seollal is approaching. This is when I built the Sky Temple. The year of the Tiger was 2022 (Im-in-nyeon), the year of the Rabbit was 2023 (Gye-myo-nyeon), and the year of the Dragon is 2024 (Gap-jin-nyeon). The year of the Dragon is not over yet. This is when the Sky Temple was largely completed. The year of the Snake is 2025 (Eul-sa-nyeon). In a few days, the Eul-sa year will arrive. The continuous succession of the years of the tiger, rabbit, dragon, and snake is expressed as “Sanghoe-il” (相會日), meaning “day of meeting.” At this time, “Mugoinmin Manil-saeng” (無辜人民萬一生) means that only one in ten thousand innocent people will survive.

And it says, “In the years of Jin and Sa, a saint will emerge, and in the years of O and Mi, joy will abound.” So, Jin and Sa are last year and this year, and next year. A saint will emerge in Jin and Sa, and joy will abound in O and Mi. Jin and Sa, meaning the Gap-jin year 2024. I will emerge in 2024. The Sky Temple will become known to the world. This is the time of birth. This is the time when I emerge from the womb of a woman. So, I must shed blood. Blood must be sprinkled on my face. That is the heavenly decree. So, anti-fans emerge, slandering Huh Kyung-young. They say, “Kill that man!” This is how the Sky Temple becomes known through broadcasts. They say there is milk there, and the National Forensic Service investigates and finds nothing wrong.

This is the Gap-jin year. Why is it so noisy? The mother must scream because she does not want to give birth. Her body is torn, and the baby emerges. So, I must shed blood. I must suffer global humiliation. Because I am giving birth. It is a matter of life and death. This is the Gap-jin year. When a saint is born, even an ordinary person screams, so how much more will the broadcasts scream, “Kill that Huh Kyung-young!” This is the Gap-jin year. It is truly a valuable year. Because a baby is born, it is a valuable year. Because a God-man is born, it is an even more valuable year. The words also fit perfectly. It is the Gap-jin year, and in our language, it is also a very valuable year. Why? Because the precious child who will save the Earth is born.

A saint emerges in Jin and Sa. So, the Jin and Sa years are noisy. They are noisy. Next year, the Eul-sa year, which is approaching in a few days, will also be noisy. I will be called everywhere. It will be noisy. I will appear on broadcasts. Thus, the Jin and Sa years are years of suffering. These Jin and Sa years are the labor pains. So, the anti-fans also act according to the timing. What can we say to the anti-fans? We just should not get drawn into it. There is no need to fight with anti-fans. We will handle the fighting. So, the Jin and Sa years are years of shedding blood. That person will emerge into this world. To advertise ourselves as much as we appear on broadcasts would cost trillions of won. And they would not feature me on prominent broadcasts. No matter how much free meals I provide for 54 years, they would not broadcast it. But now, I appear on prominent, famous broadcasts. Even if they say, “Kill Huh Kyung-young!” I become known. This is called noise marketing. So, we should be grateful to the anti-fans, in a way. We should not get close to them, but we should be grateful. So, what is there at times? All things work together for good. Even with anti-fans, no matter how much they criticize me, if I endure it, it becomes good. So, a saint emerges in Jin and Sa, and how painful are those labor pains? You must understand this. Why does the God-man remain silent for a few days? He is not silent.

He must endure labor pains. If the police call, he must go and say, “Did you commit sexual harassment?” “Oh, I never did.” He must say such things. So, now is the labor pain. He says, “What did I do?” and makes excuses, but he must still endure the labor pains. And from that suffering, a solution emerges. A saint is born in Jin and Sa, so he must shed blood, and in O and Mi, joy will abound. The years 2024 and 2025 are years of war. Blood must be shed. I emerge. So, the Sky Temple is a bit noisy, but in return, it provides Gwangcheonsu. It is noisy, but to prevent you from being thirsty, it provides Gwangcheonsu despite the noise.

When I am born, Gwangcheonsu must be available to wash the baby after birth. So, Gwangcheonsu erupted. Gwangcheonsu erupted in the Jin and Sa years. It erupted on the day my father was executed. There is a reason for this. When giving birth, water must be prepared. Is that water prepared by humans? No, it is the Gwangcheonsu that rises from 3.3 kilometers underground, which must be used to wash the body. And between the Jin and Sa, Eul-sa years (2025), a saint emerges. Then, in the Byeong-o year and Jeong-mi year (2026 and 2027), joy will abound. At that time, my name will be known throughout the world. To see a precious child, the mother must experience labor pains before giving birth. Similarly, before the saint appears, in the turbulent period leading up to the Eul-sa year 2025, he must experience labor pains. Listen carefully. The person who wrote this book made no errors. It is predicted that in the turbulent period of the Gye-myo year 2023 and the Gap-jin year 2024, there will be political chaos and a plague. Has political chaos come to Korea? It was already prophesied here. It was prophesied. The nation experiences labor pains.

When the God-man comes, even his family is anxious. That is how it should be. While I was being dragged around for giving birth at the Sky Temple, were the people of Korea singing? No. They also face a period of political chaos. They experience labor pains together. Is this not miraculous? Here, in the turbulent period of labor pains, there is political chaos and a plague, like the flu, that comes. It is predicted that this must be endured. This book was published long ago. Is it not detailed? Not only do I experience labor pains, but we must also experience a turbulent period. So, suddenly, there is chaos. This is the labor pain we are experiencing. Because we are welcoming me. The turbulent period ends in 2025.

In 2027, joy will abound. This person’s prophecy, how could it be so accurate? I did not write this. It was written by someone in Daesoon Jinrihoe. Do we know their history? Not well. It is written in detail. It says that by the time Huh Kyung-young appears, the country will also be in disarray. The turbulent period ends in 2025. It is interpreted that joy will abound in the Byeong-o year (2026) and Jeong-mi year (2027). It is natural that a saint appears in the Gap-jin and Eul-sa years, experiencing labor pains, and then joy abounds in the Byeong-o and Jeong-mi years. Huh Kyung-young’s political statement that he will achieve Asian unification by the end of the turbulent period in 2025 aligns with Kang Jeungsan’s prophecy. Is this a mere coincidence?

I have often advocated for Asian unification, and we are already aware of this. Scientists begin with the virtue of doubt, and religion begins with the virtue of faith. Is it not worth believing? Master Kang Jeungsan said in the Sinchuk year (1901) that “Samcheon” (三遷), meaning “three migrations,” would bring about completion. “Samcheon” means three moves, like moving house. You have heard of “Maeng-mo-sam-cheon” (孟母三遷), Mencius’s mother moving three times. She moved to find an auspicious place for education. It means three moves. The Sinchuk Gongsa (work) was carried out by Kang Jeungsan from 1901 to 1909, for nine years. After Kang Jeungsan, the military revolution Gongsa took place in 1961, and the 33 Revolution Gongsa was completed in the Sinchuk year 2021. I ran for president and proposed 33 revolutionary pledges. This is “Samcheon.” With this, “Samcheon” is complete.

Huh Kyung-young’s name has 33 strokes, and his pledges are 33 pledges. This is not a coincidence. There is a 33-year difference with my father. The prediction for the coming future is that on Gaecheonjeol (National Foundation Day) in the Gap-jin year 2023, a white dragon will encounter heavy rain and ascend to heaven, demonstrating its authority. Heavy rain signifies supporters gathering like clouds, and ascending to heaven means gaining widespread recognition. Among Master Kang Jeungsan’s prophecies, first, his statement, “It will not exceed 40 years after my departure,” means that the last protagonist of the “Hwaryong Gongsa” will come to Earth in 1949, as Master Kang Jeungsan ascended to heaven on June 24, 1909. Therefore, to find the last protagonist, the Taoists must search among those born in the Gichuk year 1949. That is why the late general manager Gyeongseokgyo contacted me. The witness is here, the chairman of Mugeukdaedo. I went to the groundbreaking ceremony for the Mugeukdaedo building with him.

Furthermore, in the Donghak Gasa, it says, “A new energy has dawned; the law originates from Seoul and spreads to all directions, so one must use the energy of a person whose name contains the character ‘Kyung’ (京), meaning ‘capital.'” This was said by Kang Jeungsan. Is it not miraculous? The law originates from Seoul and spreads to all directions. It means that the God-man must be born in Seoul, and one must use the energy of a person whose name contains the character “Kyung” (京). Therefore, he said, “I will establish a place of longevity in the house of Gyeong-su, a university in the house of Gyeong-hak, and a place of blessings in the house of Gyeong-won.” He used the character “Kyung” (京). The meaning that the law originates from Seoul and spreads to all directions implies that the God-man must be born in Seoul and that one must use the energy of a person whose name contains the character “Kyung” (京). Therefore, Taoists must find a person born in Seoul whose name contains the character “Kyung” (京). This was not told to me; they studied this among themselves.

First, a person who meets these conditions was born in the Gichuk year, making the sound of an ox, “Humchi, Humchi,” and was born in Junggok-dong, by the Jungnangcheon Stream in Seoul. His name contains the character “Kyung” (京), implying that Huh Kyung-young is the protagonist who will enter the ox house of the “Simudo.” This is a book written by these people. Did I write it? No. This refers to the four in the Daesoon Jinrihoe scripture. In the “Gung-eul-ga,” it says, “The beautiful land of Joseon will produce Taoist masters again,” and this also refers to me. In the Donghak Gasa, it says that a “Dae Seonsaeng” will be renewed among Donghak followers, meaning I am the “Dae Seonsaeng” (代先生), and a “Dae Seonsaeng” (大先生) will be born again. Master Kang Jeungsan was a “Dae Seonsaeng” (代先生), a substitute teacher, who came to announce the coming of the God-man and then departed. Therefore, Taoists must find the “Dae Seonsaeng” as prophesied in the “Gung-eul-ga.”

Currently, Huh Kyung-young, in this era of “Haein” and “Eoneo-eodan” (a time of linguistic confusion), is fulfilling the role of a “Dae Seonsaeng” by delivering unprecedented lectures through YouTube to the entire world. In “Jeonggyeong,” Gyo-un-pyeon Chapter 1, Verse 17, it states, “Establishing schools widely in this world to teach people is to greatly civilize the world and resolve the grievances of the God-man by attaching them to the history of the three realms. However, the current school education only leads learners to base self-interest, such as official positions and wealth. Therefore, enlightenment will occur ‘out of the board.'” It means I come “out of the board.” And the statement concludes. Furthermore, in “Ye-si” 4, the Master said that it must be completed by performing “Samgye Gongsa” (Work of the Three Realms) with a new law “out of the board,” not with words “in the board.” As the Master said he would come “out of the board,” Huh Kyung-young is a person “out of the board,” transcending all religions.

In “Sangje-nim Gyeongjeon” 6, “Sangje-nim Ye-si” 47, it states, “People call me a madman, but a madman cannot plan or accomplish anything. The day will come when those who called me a madman will bow to the one they called a madman.” Huh Kyung-young was called a madman, but eventually, those people will bow to me. He said, “I listen to the sounds of the countryside, but I choose those who are considered gentlemen or pure-hearted.” So, I have ridges and furrows in the fields, and ridges and furrows in the paddies. You plant seeds on the ridges. You cannot plant seeds in the furrows. You plant sweet potatoes on the mounds. You cannot plant sweet potatoes on the ridges. So, because I have farmed, I know about ridges, furrows, and mounds. This also comes from here. You cannot just farm anywhere.

He is called a madman, but despite being called a madman, he is regarded as a pioneer, prophet, and trailblazer by those who follow him as their teacher through YouTube from the U.S., Japan, Canada, and other places. Daesoon Taoists must recognize and find Huh Kyung-young. As the Master said, “Everyone calls me a madman, but the day will come when those who called me a madman will bow to the one they called a madman.” Huh Kyung-young was initially called a madman, but through YouTube, which is spreading globally, he is now regarded as a pioneer, prophet, and trailblazer of this era.

One day, Doju said to his disciples, “Five painters each painted a dragon, and whether the painting was good or bad could only be known after they had all finished.” The God-man must appear and complete it well. The first painter was Kang Jeungsan, the second was Jo Jeongsan, and the third was Park Han-gyeong, who is Park Udang. The fourth painters are the Taoists who seek the God-man, the “Simu Gakja.” It means that whether it is good or bad can be known by finding the fifth painter well. The fourth painters, the Taoists, must find Huh Kyung-young, the God-man, who is the protagonist of the last fifth painting. Did I write this? No. They wrote it. I am reading it to you.

“Jeonggyeong Ye-si-pyeon” 28. Only Daesoon Taoists know this. In “Ye-si-pyeon” 28, when the Master was with his disciples, he said, “The current great trend is like ‘Oseonwigi,’ with two immortals playing Go. The other two immortals are giving advice, and one immortal is the host, unable to advise either side, merely observing and responsible for hospitality.” I read this earlier. “When the game ends, the board and stones will be returned to the host, and the empire will be gained.” “Oseonwigi” is exactly like the current situation in Korea. I read this earlier. Eventually, when the game ends, the Go board is returned to the host. Similarly, we have examined Master Kang Jeungsan’s prophecy. The successor to Kang Jeungsan’s lineage was Jo Cheol-je, who is Jo Jeongsan. Doju Jo Jeongsan was born on December 4, 1895, in Hoemun-ri, Chilseo-myeon, Haman-gun, Gyeongsangnam-do, which is my hometown. Is that not miraculous? Chilseo-myeon is across the river from my hometown. It is Haman. Haman-gun, Chilseo-myeon, Gyeongsangnam-do, where Jo Jeongsan was born, is connected to my hometown. His birth name was Jo Cheol-je, and his courtesy name was Jeong-bo. Jeongsan (鼎山) was his honorific title. He was called Jeongsan. He ascended to heaven on March 6, 1958. Doju Jo Jeongsan’s “Tongchi Dongji Chiseong” (Winter Solstice Ritual of Governance). Jo Jeongsan was the founder of Mugeukdo. He was born on December 4, 1895, in Hoemun-ri, Chilseo-myeon, Haman-gun, Gyeongsangnam-do. At the age of 15, in April 1909, when Master Kang Jeungsan passed away, he received a revelation from Kang Jeungsan near Daejeon Station while migrating to Manchuria with his father, who was fighting against Japanese rule. He received the title Jeongsan. This was just before Kang Jeungsan’s death.

After nine years of studying to save the world, at the age of 23 in 1917, he received the revelation of the “Si Cheonju” incantation from Master Kang Jeungsan. He attained enlightenment and founded Mugeukdo on April 28, 1925, in Guta-in-myeon, Jeongeup, enshrining Master Kang Jeungsan as Gucheon Eungwon Noeseong Bohwa Cheonjon Kangseongje. He founded Mugeukdaedo in 1921, but it was forcibly disbanded in 1935 under Japanese rule. After liberation, he founded Taegeukdo at the foot of Cheonmasan Mountain in Busan in 1947. In the Gichuk year 1949, the year of the Ox, he performed the Dongji Chiseong and studied for 49 days at Mahasa Temple, located in Sujeong-dong, Busan, a temple said to have embraced a phoenix egg. He showed his disciples a crane flying and a Buddha bowing its head. Doju Jo Jeongsan bestowed the title Udang upon Park Han-gyeong, implying, “You are the ox house, so find the ox that will enter the ox house.” Therefore, Daesoon Taoists must find the ox that will enter the ox house.

Park Udang was born on November 30, 1917, and passed away on December 4, 1995. After his passing, Gyeongseokgyo, whom I mentioned earlier, served as the general manager. On April 28, 1925, Kang Jeungsan was enshrined as Gucheon Eungwon Noeseong Bohwa Cheonjon Kangseongje. On May 24, 1971, Jo Jeongsan was enshrined as Jo Seong Ok Hwang Sangje. After his passing, Park Seong-gu, who was not a true successor, enshrined Park Udang as Park Seong Mireuk Sejon on December 15, 1995. However, there are many disputes about this. He was not a true successor. Park Udang said, “The ox is the Tao, and the Tao is the Divine,” and instructed them to find the God-man. Therefore, it is natural that Daesoon Jinrihoe currently lacks a leader, like an empty ox house, until the ox that will enter the ox house is found. Therefore, Daesoon Taoists must find the ox.

For this to happen, there was a “Sam-in Dong-haeng” (三人同行), meaning “three people walking together.” “Sam-in Dong-haeng Chil-sip-ri” (三人同行七十里) means three people walking 70 li together. The three people are Kang Jeungsan, Jo Jeongsan, and Park Han-gyeong, who is Park Udang. These three individuals shared the same mind and purpose, offering devotion for 70 years. What happened during those 70 years? From April 28, 1925, when Kang Jeungsan was enshrined as Gucheon Eungwon Noeseong Bohwa Cheonjon Kangseongje, to May 24, 1971, when Jo Jeongsan was enshrined as Jo Seong Ok Hwang Sangje, and to December 15, 1995, when Park Udang was enshrined as Park Seong Mireuk Sejon, this period spans 70 years. The last words left by Dojeon Park Udang were, “I am the ox house, so find the ox that will enter the ox house.” He said, “The ox is the Tao, and the Tao is the Divine,” and instructed them to find the God-man. Therefore, Daesoon Taoists are left with only the task of finding the last God-man. So, it appears.

This is about Huh Kyung-young. This is about the “Chosajonggyo” (초종교), meaning “supra-religion,” and “Dochureo-oya” (道出於熬也), meaning “the Tao emerges from roasting.” Zhu Chang-chun analyzed the flow of geomantic energy and revealed the descent of saints and the emergence of the Tao, which is the “Dotong Yeon-gye Do-bo” (道通聯系圖譜), meaning “Genealogy of Taoist Enlightenment.” In the geomantic theory of the “Dotong Yeon-gye Do-bo,” the phrase “Dochureo-oya” appears. It means that the Tao emerges from “o” (熬), which means “to roast.” It signifies roasting and ripening the immature and incomplete human civilization and all religions of the pre-heaven era. You do not need to know these complex details. Until now, politics, economy, education, culture, religion, and philosophy, which have led human society, have no way to save human society. This is because they are not fully roasted. The policies presented to roast the immature civilization of the pre-heaven era are Huh Kyung-young’s 33 policies.

They are well-roasted. The situations unfolding at the Sky Temple are a process of roasting and fermenting all immature human cultures, including religion. If we add a religious meaning, this is “Chosajonggyo.” These people are talking about geomantic energy. Our mountain appears here. The fourth geomantic vein extends to the East Sea, forming Baekdusan Mountain. Baekdusan Mountain creates Geumgangsan Mountain, forming 12,000 peaks, and its energy reaches Jin, Sul, Chuk, and Mi. In these years, I will appear. Therefore, Jeungsan was born, and the Tao of fruition will emerge below Moaksan Mountain, the gateway of heaven and earth. Therefore, 12,000 people will attain enlightenment. This is the pre-heaven geomantic vein revealed by Zhu Chang-chun. The post-heaven geomantic vein, flowing down the 12,000 peaks of Geumgangsan Mountain, embraces the energy of Goryeongsan Mountain, located in the valley of Jangheung-myeon, Yangju-si. The place where 10 million White Palace family members cultivate the Tao is “Dochureo-oya.” The process of roasting and ripening all cultures of the pre-heaven era is taking place at the Sky Temple. The process of roasting and fermenting the immature religions of the pre-heaven era is “Chosajonggyo.” Here, it says, “With the God-man.” I did not write this. They wrote it. Time is up. We will continue this next time. Not much is left. So, you understand why there is no successor. You understand why it is like this. However, Mugeukdaedo has already found me. Gyeongseokgyo, the general manager, was the last general manager who continued that lineage. He recognized me. But others do not acknowledge it. The factions are different. All religions are like that. In every church, some support one pastor, others another. Such things are happening now, but when the God-man appears greatly, will it not be resolved? I prefer listening to songs; I find this difficult.

Just mark where we left off. This is tiring, even reading it. It is not a coincidence. It is absolutely not a coincidence. This is how an external religion evaluated me. And 33 aspects match. There is no one in Korea who can dispute this. No other religion has ever spoken of seeking a God-man. Our indigenous religion spoke of seeking a God-man. And I was the first to claim to be a God-man. No other human religious leader has ever said, “I am the God-man.” I am hungry. I am hungry. I could be an announcer, could I not? I read very fast. When I get angry, I read even faster.

For the Sky Temple promotional songs, we will start with Lee Dong-seop’s new song, “Missing Sky Temple,” followed by Kim Ji-yeon, Kang Wook-gi, and Park Hyeon-suk. I need to write this down today. If you watch this lecture video today, you will see the genealogy. This lecture is important, so if you go through the lecture title today, you will find everything. Huh Kyung-young is absolutely not a transient figure.

The song was well-made, was it not? It seems easy when someone else sings it, but it is not easy to compose a song from scratch. And it is not easy to memorize it. At that age, one should be forgetting things, but memorizing and singing two verses of a song is not easy. You would have to look at your phone to sing it. But our host, whose hair is thinning, still… He must have become younger after coming to the Sky Temple. He remembers and sings it all. One might sing old songs, but this is difficult, and how he memorizes such similar lyrics is amazing. You should not underestimate others’ efforts. He put in great effort, so he received 500 mu.

Our Baekgung Station here is also a great person. He made our music well. Baekgung Station. Baekgung Station. Baekgung Station sounds even cooler. Baekgung Station sounds a bit… Baekgung Station. Oh, today it is dazzling gold. He also has a talent for fashion.

The song is a masterpiece, is it not? Many masterpieces have come out of the Sky Temple. How does time fly so fast when explaining something? Oh dear.

I feel self-conscious. I feel self-conscious. As the saying goes, a sparrow chasing a crane… I have observed it. Everyone has a slender physique. It seems my imitation would not be effective. I will just remove the awkward parts. Thank you.

The song is a masterpiece, is it not? Many masterpieces have come out of the Sky Temple. How does time fly so fast when explaining something? Oh dear.

Next, please show the free meal video. Free meal? Free meal. Today, we have once again heard precious words to cherish deeply and traced the footsteps of the God-man. Please give a big round of applause to our respected God-man. Thank you, God-man. I also extend my deepest gratitude to all of you who listened to the God-man’s precious words of providence and participated in the free meal. Thank you. Next, the God-man’s…

The God-man Huh Kyung-young and World Religions: The Conductor of Harmony

1. The Divine Awakening and the Sky Temple’s Significance
   Welcome, all who have come to Sky Temple, a propitious and sacred land, and to our esteemed viewers, both domestic and international, who faithfully tune into the Saturday lectures. May you prosper in all endeavors through the blessings of the God-man. The God-man has arrived on this Earth after two millennia, akin to a chick breaking its shell with the mother hen, diligently awakening humanity spiritually. Those who recognize the God-man have secured eternal salvation in the White Palace. Soon, Sky Temple will be filled with only good fortune, becoming a holy sanctuary to which people from all over the world will flock. Today, in the presence of the great God-man, I shall commence the 1476th Saturday lecture.

I am pleased to see you all, your faces radiant and healthy from sitting here. The mineral spring water, which froze a bit in winter, now flows well again as the weather warms. I observed today that there are about 200 water containers. Many are more focused on the water than on the lecture. What if the water had not flowed? The water you consume at home has not been good, often contaminated with heavy metals and pesticides from agricultural areas. However, the water in this region has been supplied to the U.S. Eighth Army for decades by a diamond water company located directly beneath our Sky Temple in Jangheung.

This area is free from rice paddies and fields, and livestock farming is prohibited. There are no septic tanks in this vicinity because children play here in the summer. All wastewater, including wash water, is directed to another district through concrete sewer pipes. Thus, the stream here is pristine, allowing children and adults to swim and play freely in the summer. The water from Jangheung is entirely free of pesticide components. This is a special park, a provincial park, where even animals are not allowed. I once brought a pair of white and black horses, but the city authorities made me remove them due to concerns about horse droppings. This vast, clean area encompasses about ten mountains, including Goryeongsan, Surisan, and Gaemyeongsan, extending all the way to the border of Seoul with pure water. Such a place is rare; even rural areas in Chungcheong and Gangwon provinces are filled with fields where pesticides are sprayed. People who bought villas there found them unbearable due to the constant smell of pesticides from orchards and fields. But here, such issues are nonexistent; it is truly a pristine region.

Therefore, the mountains are good, the water is good, and the people who come are all angels. With good mountains, good water, and good people, everything is good. Many people in Africa drink contaminated water. Most of our nation’s drinking water is “dry water,” meaning well water that collects from mountain runoff. This is not mineral spring water. The water at Sky Temple is mineral spring water, rising from 3.3 kilometers deep. This is not merely my assertion; it is confirmed when you undergo the angel test. This water is exceptionally good, but we are not in the business of selling water or milk. You simply take the water. We do not engage in water sales. The God-man deals only with spiritual matters, offering spiritual lectures. We also provide spiritual products, such as blessings and nameplates, which are spiritual items. Sky Temple is registered as a supra-religious organization, making it a pioneer in spiritual endeavors globally. Other religions also engage in spiritual activities, such as ancestral rites.

2. The Path to Self-Salvation and the Mystery of Birth
   It is commendable to wish for one’s parents to ascend to a good place through ancestral rites, a practice also observed in Buddhism. However, we must consider whether it is better for ancestors to be guided to heaven by others, or for individuals to secure their own path to heaven without external intervention. Is there a guarantee that descendants will perform these rites? This is no longer the era for such reliance. One must secure their own salvation during their lifetime. No one requests ancestral rites for themselves while alive; it is always done by others after death. Therefore, we should not rely on others for salvation but determine our own path to heaven. One’s life should be a journey of self-salvation. Do not expect salvation after committing sins, hoping your children will intercede for you. While alive and well, one should secure their own salvation. This is the essence of Sky Temple. If you ask a temple to perform pre-salvation rites, they will tell you it is impossible until after death.

Here, we perform salvation for the living. One can secure their own salvation and even that of their ancestors. One can even perform salvation in heaven. You are fortunate to have discovered such a place. No worldly wealth or glory can compare to this. The issue of death is more profound than the issue of birth.

You must contemplate the issue of birth. Birth is the problem of death. This is the problem of death and birth. While the problem of birth may seem insignificant, it is profound. This represents a human. The journey from conception to birth is intricate. The womb is where the baby lies, its limbs not yet fully formed, resembling an egg or a snowman. This is the umbilical cord. The umbilical cord can originate from various points within the womb, but it always begins from the implantation site. This is truly miraculous. The womb is structured such that if a sperm and egg implant, an umbilical cord emerges from that very spot. The uterine wall can form this cord anywhere. A tough, intestine-like structure emerges from any wall and connects to the embryo. Is this not astonishing? The baby forms here, but the cord originates elsewhere, maintaining this precise configuration.

When implantation occurs, the baby is not at the edge but in the center. The umbilical cord grows first, becoming quite long, sometimes even wrapping around the baby’s neck, leading to tragic outcomes. When does this umbilical cord form? It is a mystery. This is outside the womb. I may sound like an obstetrician, but I am the one who created it, so I speak from knowledge. This cord attaches to the body and supplies nutrients. It is robust. The miraculous nature of the female womb is that wherever a sperm and egg attach, an umbilical cord emerges. It then pushes the embryo to the center. A tiny, bean-sized entity grows from here, connected by the umbilical cord. Initially, there is no umbilical cord; it forms upon attachment. This is something humans cannot create; only God can. Thus, in the case of twins, two sperm and eggs attach, resulting in two separate umbilical cords connected to each baby. This umbilical cord is a profound mystery, connecting humans to heaven.

If this cord is severed, life ceases. Eighty billion people are severing their umbilical cords to heaven. But you have reconnected your umbilical cord to heaven. How blessed you are! This represents death. This character signifies “stop.” Death means putting down one’s spoon in the evening. This is death. One goes beneath the earth after putting down the spoon. Thus, putting down the spoon in the evening signifies death. Chinese characters are not arbitrarily formed. This is life, and this is death. Here, there is no visible cord. The invisible cord ascends to heaven. When we perform a funeral, it signifies the ceremony of death. This character for “funeral” contains the character for “death,” indicating a corpse beneath the grass, placed in a coffin. Life and death are fascinating. You are unaware of the mystery of the umbilical cord, simply believing a baby is formed. It is miraculous; hundreds of umbilical cords are prepared everywhere. The female womb is spherical, like a soccer ball.

Any wall of the womb can produce an umbilical cord. This umbilical cord is connected to the mother’s nutrients. All blood vessels are connected, allowing the mother’s nutrients to enter the womb. If the mother has strange thoughts, the baby becomes strange, and if the baby has strange thoughts, the mother knows. If the baby desires bean sprouts, the mother will crave bean sprouts. This is not a lie. If the baby lacks vitamin D, it sends a signal, and the mother craves foods rich in vitamin D. The mother’s brain is connected to the baby’s. It is not just a physical connection; the brain is also connected. If the baby wants strawberries in winter, the mother suddenly craves strawberries.

Then, strawberries must be provided through this connection. The baby approves. The baby controls the mother. While in the womb, the baby’s desires are fulfilled merely by thought. This is a neural link. The mother’s neurons and the baby’s neurons are automatically linked. Elon Musk is attempting to create a neural link, but it is difficult because it requires implanting chips in the brain, which people are reluctant to do. However, humans are born with a neural link to their mothers. Musk also has Starlink, which connects to stars. Our cell phones operate via Starlink, using satellites in space for wireless communication, as it is impossible to erect utility poles everywhere.

We have Starlink, Neuralink, and also Solarlink. Soon, cell phones will no longer need charging; they will be high-performance charged directly by the sun. In the future, two energy problems will be solved. Thermal power plants will disappear. Each town will have a small nuclear power plant. These are 100 times smaller than current nuclear power plants and can be managed by anyone. Just as remote controls use batteries, nuclear batteries will emerge. Simply replacing the battery will power a nuclear power plant. These will be safe and will not explode. Batteries will be collected and returned to collection points, just as we collect and return batteries now, as they contain lithium. Eventually, nuclear power will reach homes. A small nuclear power unit will arrive. This is fascinating. It will provide heating and cooking without smoke or pollution. All power lines will disappear, as electricity will be generated directly from these units. The cost will be minimal, perhaps similar to a refrigerator, providing lifelong electricity and heating. This is exciting.

This will eliminate pollution. The smell of oil from neighbors’ boilers will vanish completely. Thus, humanity’s environmental problems will soon be resolved. Korea is currently the only country capable of producing small nuclear power plants. The U.S. and China are seeking to purchase these Korean-made small nuclear power plants, which are 1/100th the size of current ones, suitable for local use. Our government is working to export them. Negotiations are underway with the U.S. for the export of our small nuclear power plants. This is remarkable. We are a global leader in nuclear technology. Famous European countries must ask us to build nuclear power plants. We sign contracts with them. Only a few, like Westinghouse and us, can build nuclear power plants. Korea is a competitor in this field. We build nuclear power plants in Sweden and other famous European countries, like France. We have already developed small nuclear power plants.

Their structure is very simple. If every household has a nuclear power plant, pollution will disappear completely. Environmental problems will be entirely resolved, providing heating and electricity. There will be no need for strange energy sources or utility poles. This is very hopeful. We must begin exporting these worldwide. We will sell them to countries like Africa, where there is no electricity. A single unit will solve their problems. These power plants do not require electricity to operate; only a battery is needed.

The battery itself will be solar-powered. Since it is solar-powered, there is no need for manual intervention. This era is just around the corner. Can humans create something as complex as a baby in this day and age? It is thousands of billions of times more difficult than a small nuclear power plant. Yet, because we have programmed it, when a man and woman unite, a baby is formed. It is profoundly mysterious and sacred. If a man and woman simply unite, a baby will be born. Why are you laughing? It is created according to our design. Even the dogs you raise will produce offspring if a male and female are brought together. Dogs cannot do this on their own; we have created and programmed it. When a dog smells a female in heat, it knows that mating will produce puppies. This is like a command: “Mate quickly, mate quickly!” The dog then runs around frantically, searching for a female.

This instinct cannot be controlled. It must fulfill its mission: to ejaculate and create offspring. So, it searches for a female. When it detects the scent of a female in estrus, it pursues her relentlessly, like a ghost. We call this instinct. You did not instill this instinct. Humanity’s fundamental sin is what heaven created. You do not desire to sin; rather, the instinct to marry and have children operates. This instinct also includes the desire to divorce a woman one dislikes. Thus, it is difficult to fundamentally address and punish human sin. Many incidents arise from instinct.

The five desires are instincts. What are they? Appetite, sexual desire (which is an instinct), desire for wealth, desire for fame, desire for sleep, and sexual desire. Sexual desire is an instinct. So, these five desires are human instincts, and 99% of people live according to them. Only about 1% transcend these desires. This 1% leads the world. The 99% are led. The 99% are led by the 1%. In Korea, this 1% includes judges, high-ranking officials, and politicians who lead the entire nation.

Thus, the entire nation is led like a flock of sheep. They speak grandly about the people leading, but in reality, it is not so. The intelligent 1% lead the 99%. Siddhartha Gautama was one of these 1%. Jesus, when I was Jesus, should not be regarded as a mere human. Siddhartha Gautama, Confucius, and others were exceptional humans.

How exceptional was Siddhartha Gautama? He first received an offering from a woman named Sujata. Sujata was the first to offer him food when he went begging with his bowl. When he died at 80, the last person to offer him food was Chunda. He died after receiving an offering from Chunda’s house. However, the food was poisoned; the porridge was spoiled. After eating it, Siddhartha Gautama began to experience abdominal pain and died. His disciples asked, “Master, should we not punish Chunda? Should she not be penalized?” Siddhartha Gautama replied,

“Sujata, who gave me the first offering, and Chunda, who gave me the last offering, are truly blessed people.” He continued, “What are you saying? If I die from this, so be it. What are you talking about? I have received my last offering from Chunda. How great a deed has she done? You must not harbor any ill will towards Chunda because of my death. Absolutely do not do so. Blessings be upon those who gave the first and last offerings.” Siddhartha Gautama said this.

After that, no one dared to challenge Chunda. The matter was closed. How great was he? As he was dying, he worried that Chunda, who had given him spoiled food, might be harmed, rather than worrying about his own death. He worried about Chunda, fearing his disciples might blame her for his last meal. Siddhartha Gautama died worrying about Chunda. Is he not a magnificent person? Therefore, remember Sujata, who gave the first offering, and Chunda, who gave the last. Do not speak of it again. This is recorded in the Tripitaka. It is truly unique.

Thus, Siddhartha Gautama was an enlightened and great person. As a human, he was extraordinary. You should not underestimate Indians. Americans are beginning to re-evaluate Indians. People of Indian descent are rising to high positions in the U.S. Indians are excellent at mathematical calculations. While we only have the multiplication table, they have dozens of tables and can perform calculations instantly. Americans wonder how such mathematical geniuses exist. The concept of zero originated in India. How did they conceive of the number zero? If you multiply anything by zero, even hundreds of billions disappear. Why does zero make everything disappear? It is because it is the “yeong” (zero/spirit) of Huh Kyung-young. You do not understand this.

What is zero? Even if you have hundreds of billions of dollars, if you multiply it by Huh Kyung-young’s zero, it disappears. Huh Kyung-young’s name is formidable. There are four zeros in Huh Kyung-young’s name. There are four zeros. If you attach them when needed, everything simply disappears. The character “Huh” has a zero, “Kyung” has a zero, and “Young” has two zeros. So, if you just attach my name, everything disappears. It is miraculous. How did India discover this zero? We also have “Ilsimusil,” which is zero. “Iljeoksipgeo” is also zero.

So, when one goes to “Musil,” it becomes one, which is zero. One minus one is zero. So, we discovered zero, and Indians also discovered zero. How can humans create numbers up to nine, and then create ten with a zero? It should continue as one, two, three, four, but there is a zero before one. “Daejeon departs at 0:50.” There are instances where zero is indispensable. “Daejeon departs at 0:50,” is it not? How did humans create this number zero? Even in Yut Nori, there are sticks, but there is also a “missing” stick. There is a missing stick. There is a zero before one.

How could we have conceived of that? Who would think there is a zero before one? Look at the womb. Is it not zero? Is it not round? All sorts of things emerge from it. It can also make everything disappear. If you look closely, it is zero. It is round, and a person emerges from within. That person creates the world. Is it not miraculous? But men do not have this zero. That is why women were confined to the home in the past. If they met a man outside, a zero would emerge, meaning a child. People in the past would say, “This wife is a magic wand; she creates children just by sleeping.” So, if a wife created a child with another man, that would not do. That is why they were kept at home in the past. It was an enormous asset.

Because they possess the womb, it is a magic wand. A person emerges from it. My lectures may seem casual, but they are fascinating. The value of a woman who can conceive versus one who cannot is vastly different. A woman who can conceive simply embraces, and a child emerges. But at a certain age, no matter how much one embraces, no child emerges. So, that value changes significantly. In ancient wars, soldiers would capture only women capable of bearing children to produce offspring.

In the past, we offered women to China. There was an age limit; only women who could bear children were taken. We paid tribute, and many Korean women were offered. That is why Chinese people have faces similar to ours. Because tens of thousands of our women were taken and bore children there. Thus, our bloodlines are mixed with China. It is interesting.

3. The Prophecy of the God-man and the Evolution of Korean Religions
   I must write the lecture title. How many zeros are there here? One, two, three, four. The term “God-man” is a word I first used in the world. Have you heard the term “God-man” before meeting me? It was said that if someone using the term “God-man” appeared, that person would be the Messiah, the Second Coming of Jesus, and Maitreya.

The God-man Huh Kyung-young and World Religions! What is the relationship between the God-man and world religions? I will briefly explain this today, as it is common knowledge you should be aware of. When a tree grows, it bears fruit. The growth of this tree so far represents religion. Now, the fruit appearing on it signifies the arrival of the God-man. If the fruit does not appear, what good is the tree? Some trees do not bear fruit. But when the tree bears fruit, that is when the God-man arrives. If there is one tree, does it not have many branches? Fruit appears on each branch at the end. That is the arrival of the God-man. If it does not appear, what good is that tree?

I have previously explained the characteristics of various world religions, listing dozens of them. Those lectures are all available on YouTube. So, today, I will not discuss them in that manner, but rather focus on our national religions that spoke of Huh Kyung-young. You know about Taegukgyo, our national religion. We also have Cheondogyo, and Mugukdaedo. Mugukdaedo emerged from Taeguk. Muguk and Taeguk began almost simultaneously and continued, leading to Daesoon Jinrihoe, and then Mugukdaedo. Our chairman from Jeungsando is also here.

The chairman of Mugukdaedo is here. This lineage originally descended from Taegukgyo, then Daesoon Jinrihoe, and then a person named Gyeongseokgyo was under Park Udang. Gyeongseokgyo was the General Director of Daesoon Jinrihoe. In general religions, it is the General Director, but here it was the Director of Religious Affairs. He was under Park Udang, who was under Kang Jeungsan, then Jo Cheolje, then Jo Jeongsan. So, Kang Jeungsan and Jo Cheolje. Kang Jeungsan is Jeungsan. This person is from the Kang family.

Then this person is from the Jo family. This Jo Jeongsan also has the name Jeong. So, this person is Jeongsan. The religion founded by this person went this way. This is the second generation. Is that correct? So, this person is Jo Jeongsan, and this is Kang Sun-il. This is a pseudonym. This is a steamer, and this is a pot. This character means “steamer,” and this means “pot.” So, the pot and the steamer must always be together. The pot must support the steamer.

So, the steamer is placed on top of the pot. The steamer is placed precisely on the mouth of the pot and sealed with flour dough. I have done everything; I have even made rice cakes. I have done everything women do, even making side dishes at the temple. So, this is the pot. The steamer must fit perfectly. The steamer goes in like this. The pot has legs like this. This is the pot, and this is the steamer. The mouth must be sealed with flour dough all around. Then, all the steam must go through here. The bottom of the steamer has several holes. The steam enters through these holes to cook the food. So, the pot and the steamer have perfect marital harmony. Thus, after Jeungsan comes Jeongsan. This is Kang Jeungsan, and this is Jo Cheolje. These two, Kang Sun-il and Jo Cheolje, started Taegukgyo, Mugukdaedo. At that time, it was called Taegukdo, not Taegukgyo.

When Korea’s population was 15 million, their followers numbered 6 to 7 million. Half of Koreans were Buddhists, and half were followers of Mugukdaedo. This is remarkable. When Japan saw this, they thought, “If these people do something, the country will be overturned. We must eliminate Mugukdaedo.” So, Japan decided to do so. They expelled all Buddhist monks and replaced them with married ones, completely overturning Buddhism. Then, they overturned Mugukdo. So, Mugukdaedo later changed its name to a religious organization. What did it change to? Bojeongyo. But Japan killed anyone who believed in Bojeongyo.

The headquarters of Bojeongyo was in Jeolla Province. They dismantled the Bojeongyo headquarters there and gave it to Buddhism. The main hall of Jogyesa Temple was the main hall of Bojeongyo. So, how magnificent was the building? Even now, the main building of Jogyesa Temple is enormous. That was the Bojeongyo temple at the time. So, at that time, our national religion was Mugukdaedo. The rest were Buddhism and Christianity, which were peripheral. But Japan thought that such a unified religion was dangerous. So, they eliminated Bojeongyo and changed Buddhism to be like Japanese Buddhism, where monks could marry, regardless of whether they shaved their heads.

So, if you went to a temple, you would see women’s underwear hanging there. This was when our nation began to decline religiously. Then, Jo Jeongsan’s name changed to what? The next generation under him? Udang. What is Udang? It means “cow house.”

Jeungsan -> Jeongsan -> Udang

This person told this person to find the cow. This person told this person to find the cow. “You build a cow house and wait.” So, he was Udang, Park Udang. This person is also from the Park family.

So, it descended as Kang Jeungsan, Jo Jeongsan, and Park Udang. This is the third generation. “Find the cow house.” So, what was this person’s mission? This person’s mission was Simu, “seeking the cow.”

Jeungsan -> Jeongsan -> Udang <- Simu <- Huh Kyung-young

This person built the house, but if he could not find the cow, it was useless. It went like this and came back like this. So, while searching for the cow, a breakdown occurred. After this person died, the issue of succession arose. He was named Udang, “cow house,” to find the cow, but a dispute broke out while searching for the cow, and they have not found the cow to this day.

So, after Udang, all the pseudonyms changed to Simu. All the high-ranking officials of Daesoon Jinrihoe changed to Simu. Simu means “people who seek the cow.” This is the fourth generation. This is the first, second, third, and fourth generations.

Jeungsan -> Jeongsan -> Udang <- Simu <- Huh Kyung-young

Then, the fifth generation was called Oseonwigi, “Five Immortals Playing Go.”

Five Immortals Playing Go

Five immortals playing Go. So, the fifth one is from the Huh family. Huh Kyung-young appears.

So, the chairman of Mugukdaedo is here. I knew Gyeongseokgyo, the Director of Religious Affairs under this person, long before the chairman of Mugukdaedo. I attended the groundbreaking ceremony for the Mugukdaedo building. My character “Huh” is incorporated into the building. And my face is displayed in the main hall. So, only Mugukdaedo found the Huh family.

Mugukdaedo completed the search for the cow, but the other factions, such as the Daegu and Andong factions, are still frantically searching for the cow. Our courts still do not recognize this of Daesoon, and their assets are frozen. There is no owner. After finding the cow, according to Kang Jeungsan’s words, he died in 1909. He passed away. What did he say in his will? “Within 40 years of my death, a person born in the year of the Ox (Gichuksaeng) will come.”

1909 Gichuk Ox

Exactly 40 years later, it becomes the year Gichuk. “Find the Gichuk Ox.” This was his will. “That person is the God-man from heaven.”

So, Kang Jeungsan was the first to use the term “God-man.” He said, “That God-man will come as a human, born in the year of the Ox.” And I was born exactly in 1949. So, exactly 40 years after his death, a person born in the year of the Ox will come, and that person’s surname must have 11 strokes. This is also what he said. “And that person’s name must contain the character ‘Kyung’ (京), as all laws are made in Seoul and spread to the provinces.” This is in the Daesoon Gyeongjeon. So, what is this? My name has the character “Kyung.” It must have 11 strokes. It has 11 strokes. That person will solve all problems of this world, both spiritual and physical.

So, the character “Young” (寧) means “peaceful.” This is “spirit,” and this is “blood.”

Peaceful Heart Blood

So, if all problems of spirit and body are solved, will there not be peace? Is it enough for the mind to be at peace if the body has cancer? No. Both the body (blood) and the mind must be at peace for the character “peaceful” (寧). This is a rock. It is on a rock. The body and soul are on a rock. This refers to an altar. It is placed on an altar. It is a sacrificial table.

This person, on a sacrificial table, with body and soul together, performing ancestral rites in the house, who is this? Huh Kyung-young. So, from 1, 2, 3, and 4, the factions split, and the rest of the Daesoon Jinrihoe factions divided. The Director of Religious Affairs created Mugukdaedo. It returned to its original name. I am now the head of that original name. The chairman of Mugukdaedo knows this. So, was it found or not? It was found. But others do not agree. Why? There are property issues. Each faction holds divided assets. So, will that be resolved? However, when the God-man later establishes Sky Temple and it grows, it will automatically be resolved. I have explained it simply.

I have explained it simply. Kang Jeungsan, Jo Cheolje, Park Udang. This is Simudo. This person’s surname is Sim.

Kang Jeungsan -> Jo Jeongsan -> Park Udang <- Simu <- Huh Kyung-young

So, the people who come in the fourth generation are all the executives of Daesoon Jinrihoe. The Seon-gam (leaders) are called Simudo. They have the duty to change the black cow to a white cow. They must change the yellow cow to a white cow. If you go to the temple, in one temple, you see a yellow cow, and in another, a white cow. The white cow represents the God-man, united in spirit and body. That is why it is called Simu.

So, the fourth generation of leaders are the executives of Daesoon Jinrihoe. They have the responsibility to perform Simu. But Park Udang was the last individual leader. From here, there was no leader. There was no head. So, I appeared. This person spoke of Oseonwigi in 1909. Oseonwigi: the five countries—U.S., China, Russia, Soviet Union, Korean Peninsula, Japan—fight, and then the Ox appears. That is the Gichuksaeng Ox. When that Ox appears, the wrestling match is over. Whether it is Go or wrestling, when someone rides the yellow ox, the match is over.

So, Oseonwigi is meaningless; the Gichuksaeng Ox wins. That means Huh Kyung-young appears. This is the root of our national religion. Although it branched from Mugukdaedo through Bojeongyo to Jeungsando and Mugukdaedo, I know its entire history. I met Gyeongseokgyo in the past, and he told me, “You are the Gichuksaeng Huh Kyung-young.” So, did I find it? Gyeongseokgyo, the Director of Religious Affairs, said, “Daesoon Jinrihoe is in great trouble. After Park Udang, there is no leader. We have not found the cow.” But he said he recognized me. So, he appointed me. I am now the head of Mugukdaedo. It is legally established.

So, the God-man established the Sky Temple religious foundation, and my face is displayed there. So, the root of our national spirit ultimately emerges from the Korean Peninsula, which is me. Now, let’s display the book from Daesoon Jinrihoe that proves this. Let’s show the first page. Let’s show the back.

Just as all roads in Korea lead to Rome, all religions in the world lead to the God-man Huh Kyung-young. Now, the historical background for the emergence of a global leader from Korea. Korea, with its ancient Cheonbugyeong’s Cheonjiin (Heaven, Earth, Human) philosophy and the Hongik (Benevolence) philosophy derived from the three great scriptures of Samilsingo and Chamjeongyegyeong, founded a nation over 10,000 years ago. Therefore, it is a nation that can embrace any religion, not based on the self-centered logic of other religions, but on a historical background that allows for universal values such as “spreading virtue throughout the world, saving all beings, and securing the nation and its people.” It has become a country like a department store of religions. The best products are always displayed in a department store, so it is only natural for a global leader to emerge from Korea. To become a leader who can unify and lead the world, one must possess the appropriate abilities. Ability refers to the authority of heaven and the power of earth. So, I possess divine authority and have continuously challenged for the presidency, as heaven and earth must be unified.

I had divine authority, but not much earthly power. However, with the authority of the universe, gaining earthly power is nothing. So, it refers to power. That is, it is an abbreviation of “Heaven’s Authority and Earth’s Power.” Therefore, the desire for a global leader requires both the authority of heaven and the power of earth. Jesus came to this earth with the authority of heaven but was crucified by those with earthly power. That is what happened to me. But now, I will also possess earthly power. Where is it? To become a leader who can unify and lead the world. Why do all religions lead to the God-man Huh Kyung-young? How can we verify that Huh Kyung-young descended to this earth with the authority of heaven? Ninety-nine percent of humans are born as ordinary people, so it is difficult to distinguish between an ordinary person and a God-man.

Of course, some people with excellent spiritual abilities might recognize him, but that is a subjective matter. Let’s verify it more objectively through the exemplary words of religious leaders. Skip it. Skip it. Let’s look at the text I just wrote. Kang Jeungsan said that “Hwaryongjeomjeong” (dotting the eyes of the painted dragon) must be done. So, who is the one who dots the eyes of the painted dragon? It is the Huh family. Who is the one who performs “Seokgo Daejoe” (prostrating oneself in apology)? It is the Huh family. This refers to when one is alive, and this refers to when one is dead. “Hwaryongjeomjeong” means that no matter how well a dragon is drawn, you can only tell if it is well-drawn by dotting its eyes. So, to save the Earth, the God-man must be found.

So, who is the Oseonwigi (Five Immortals Playing Go) person? It is the Huh family. The one who rides the ox is also the Huh family. Kang Jeungsan, Jo Jeongsan, Park Udang, and then Simu Gakja. Simu Gakja refers to the Seon-gam (leaders) of Daesoon Jinrihoe. They are the Simu Gakja. Did they find the God-man Huh Kyung-young, born in the year of the Ox? They must find him. But who found him? Gyeongseokgyo, the Director of Religious Affairs, asked to see me one day. So, I went. When we met, he said that 33 things they were looking for matched me. How did he know me? He said he knew me from my presidential campaigns.

When he saw me, he realized I was born in the year of the Ox and had an extraordinary face. So, he had the qualifications of a Director of Religious Affairs. When he created Mugukdaedo to establish me, there were naturally those who opposed it. So, Daesoon Jinrihoe completely split. Since Gyeongseokgyo and I were together, everyone was furious. “Isn’t that person ridiculous? Didn’t he say that if people have children during family planning, Korea will be ruined due to low birth rates? Isn’t he crazy?” That is how people viewed me then. But was that statement correct or not? So, I am telling you now. And finally, who is this? Is it not Huh Kyung-young? Only my name is written in black here. These are not leaders.

So, what did this person come to do? What did he come to do? Scroll down. He came to perform Hwaryongjeomjeong. He must put his seal of approval on all of this for it to be authorized. If he came to perform Hwaryongjeomjeong, then when I am dead, I am the Seokgo Daejoe (prostrator in apology), and when I am alive, I am the Hwaryongjeomjeong (eye-dotter of the dragon). Scroll up. It is interesting. Scroll up. Where did we read up to? As mentioned in the introduction, Korea had a superior Hongik (Benevolence) philosophy, which formed the original foundation of religion, capable of embracing all religions. However, it was eradicated by Japanese imperialists. In modern times, Master Choe Je-u restored our culture and announced Donghak (Eastern Learning) in response to Seohak (Western Learning), which was Catholicism introduced from the West. Seohak is structured as a confrontation between good and evil.

However, Donghak is not structured as good versus evil. The West has Hebraism and Hellenism. One focuses on material, one on human, one on God, and one on material. It is human-centered. So, Hebraism is God-centered, and Hellenism is human-centered and material-centered. This human-centered religion and God-centered religion are in conflict. This is Hellenism and Hebraism. That culture is either good or evil. It is a confrontation between good and evil. Western religions are structured as a confrontation between good and evil. I was sacrificed in this. I was sacrificed because I said to love your enemies, and they thought I was someone who did not distinguish between good and evil.

Although Western religions are structured as a confrontation between good and evil, Donghak, as explained above, is a harmony of Heaven, Earth, and Humanity. What is this in English? In English, it is Unity, or Harmonism. This is Hellenism and Hebraism, and I am Harmonism. Harmonism requires a conductor. It requires a conductor. Without a conductor, Harmonism cannot be achieved. If you seat 180 orchestra members and the conductor gestures, Harmonism emerges perfectly. So, a conductor is needed, but there is no conductor. There is no conductor. If there is a big chicken, there must be a small chicken. That also divides.

So, I am neither big nor small; I am a “big chicken.” So, when the “big chicken” appears, does Harmonism occur or not? That is me. Do you understand now? The “big chicken” appears and conducts all the world’s religions. This is like Jo Ja-ryong’s sword. When it conducts, Harmonism emerges. This Harmonism is the father of Hellenism and Hebraism. Rather than good and evil, the Bible says that all things work together for good.

All things work together for good. So, Hebraism and Hellenism eventually work together to create Harmonism. Even with 180 religions, if a conductor appears, Harmonism is created. If a big chicken appears, the small chickens cannot move. If a big chicken appears, the small chickens cannot do anything. So, do they listen to the big chicken? So, the big chicken, the conductor, is called “big chicken” in English. “Big chicken” is better than “conductor.” Then the small chickens cannot move.

When the “big chicken” appears and raises its baton to conduct the 180-member orchestra, everyone becomes tense. Even a slight deviation of 0.1 is unacceptable. That is Harmonism. This Harmonism unifies the good and evil of East and West, which have existed until now, encompassing Hebraism and Hellenism. This statement says that Western learning is a confrontational structure of good and evil. Hellenism and Hebraism are in conflict. One says there is only God, and the other says there is only humanity. They fight like this. But then, the conductor, Huh Kyung-young, appears. The one who can create this harmony of Heaven, Earth, and Humanity is the conductor. He explains all the principles of the world with harmony. So, good and evil work together to create good.

That is the conductor’s job. When explaining, this became the scripture of Cheondogyo today. After that, Master Kang Jeungsan appeared, and based on his prophecies, let’s verify why Huh Kyung-young is the God-man who descended with heavenly authority. This was written by famous professors from Daesoon Jinrihoe. Not just anyone can write this. Let’s verify it. To conclude, Master Kang Jeungsan said in Daesoon Jeon-gyeong, Prophecy 79: “Followers of Donghak await the reincarnation of Choe Su-un, followers of Buddhism await the advent of Maitreya, and followers of Jesus await the Second Coming of Jesus. But when one person comes, all will follow him as their teacher.” If only one person comes, Donghak, founded by Choe Su-un, awaits the violin. Buddhism awaits the piano, and Christianity awaits the cello.

But if only one conductor appears, the sounds of those instruments will quiet down. If they make a sound without the conductor’s gesture, they will face the “big chicken.” Is there anyone who makes it as interesting as I do? This is profound philosophy, but we understand it well. The “big chicken” and the chicks, all the chicks are gathered. So, ultimately, the last savior, the leader desired by all religions, is only one person. Master Kang Jeungsan left the following prophecy regarding the timing of the appearance of that one person and Huh Kyung-young: “He will come within 40 years after I depart.” That person will be born in the year of the Ox. Am I correct or not?

Master Kang Jeungsan particularly emphasized “yeonwon” (origin). What is “yeonwon”? Let me write. “Yeonwon” refers to the origin.

Origin

It means tracing where the root came from. That is called “yeonwon.” “Yeonwon” might be a bit difficult. But if you replace “yeonwon” with another word, what is the origin? Where did that come from? Tracing the root is called “yeonwon.” Master Kang Jeungsan particularly emphasized “yeonwon,” did he not? He emphasized the origin of his religion. What is that origin? The God-man.

The Master said, “There is a saying that if a hawk falls, it dies. So, establish the origin correctly.” It means you must know your fundamental origin and the root of that religion; you cannot follow a religion without knowing it. “Yeonwon” is like a family tree in a household. The successor who will carry on the lineage is called “yeonwon.” Why is this “yeonwon” important? If the founder’s will were fulfilled in his lifetime, “yeonwon” would not be necessary. This “yeonwon” is necessary because only when that person comes will the religion be established correctly. So, until that person appears, it is a temporary religion. So, if a woman conceives and miscarries repeatedly, that is the existing religion. But eventually, she must give birth to a child. That is what is being said here.

Why is it important? If the founder’s will were fulfilled in his lifetime, “yeonwon” would not be necessary. Jesus alone would be enough, and “yeonwon” would be unnecessary. But Kang Jeungsan is a guide. He said, “Until that ox comes, you build a house and wait.” So, the last person is Udang. He built a cow house and is waiting for the cow. Why is it important? If the founder’s will were fulfilled in his lifetime, “yeonwon” would not be necessary. Therefore, even if the founder dies, a successor is needed to carry on the founder’s will, and the continuity of the successor’s lineage is the “yeonwon.” So, Master Kang Jeungsan emphasized “yeonwon” and prophesied its completion through the “Hwaryong Gongsa” (Dragon Painting Project) of five people. The fifth person to come is from heaven, and the four of us are merely messengers to welcome that person.

So, Master Kang Jeungsan often spoke of “gongsa” (project). “Gongsa” means they laid the groundwork, a kind of foundational work, to achieve something. Among the “gongsa” performed by the Master, there is one called “Hwaryong Gongsa.” This “gongsa” is likened to five people completing a painting of a dragon. If the last painter dots the eyes, it is “Hwaryongjeomjeong.” Scroll up. When the painting of a dragon is completed, all “gongsa” are finished. At that point, “yeonwon” is no longer needed. If that person comes, the last painter who will perform “Hwaryongjeomjeong” is precisely the one person Master Kang Jeungsan prophesied. Regarding this, Master Kang Jeungsan said, “The time of his coming will not exceed 40 years after my departure.” He is born in the year of the Ox. Am I correct? I came exactly 40 years later. He died in 1909, and I came in 1949. Am I correct or not?

Where was I born? I was born in Junggok-dong. The headquarters of Daesoon Jinrihoe was under the Jungnanggyo bridge. That person strangely came there and established the headquarters. He established the headquarters by the stream where I was born. That was the first training center of Daesoon Jinrihoe. Where did that person come from? He came from praying at Surisan Temple in Anyang and established the training center in Junggok-dong, where I was born. Is that not miraculous? I was born by Jungnanggyo. Junggok-dong is next to that stream. Look closely. He said, “It will not exceed 40 years after I depart.” Master Jeungsan passed away on June 24, 1909. The protagonist of the final Hwaryong Gongsa must be born in 1949, 40 years after Master Jeungsan’s passing.

The 1949 birth year is the Gichuksaeng, the year of the Ox. Huh Kyung-young is a Gichuksaeng, born in the year of the Ox. This book was not written by me. It was written by true Taoists. The relationship between Park Udang’s pseudonym, Simudo, and Huh Kyung-young, born in the year of the Ox. These people circulated this widely. They must have criticized me. Udang means “cow house,” and Simudo means “seeking the cow” (Sim: seek, U: cow, Do: picture). The picture of seeking the cow. Park Udang, who continued the third generation of Yeonwon, had the pseudonym Udang, symbolizing a cow house to welcome the last protagonist, Huh Kyung-young, born in the year of the Ox. The Simudo, the picture of seeking the cow, is a symbolic expression of preparing to welcome Huh Kyung-young, that one person born in the year of the Ox. The ox in Simudo represents the Tao in Song Dynasty China. It symbolizes the process of cultivating the Tao, where a yellow ox becomes a white ox. The last protagonist appears riding a white ox. Udang said that Simudo is nothing other than seeking the Tao, and that the Tao is God.

Therefore, this means to seek God, but the God referred to here is not a spirit. Does a spirit have a body? No. A spirit cannot have a body. It does not refer to a spirit, but to a capable God-man who can govern the world and lead it towards a world of transformation. Ability refers to the authority of heaven and the power of earth. Therefore, it means to seek a God-man who possesses not only the authority of a spirit but also earthly power. A spirit cannot possess earthly power. To possess earthly power, a spirit must come as a human, so it means to seek a God-man. Scroll up. This book was widely circulated in Daesoon Jinrihoe. So, I must have received a lot of criticism there. However, Gyeongseokgyo, the Director of Religious Affairs, called me and said, “You are Huh Kyung-young.”

So, he asked me to confirm, and 33 things all matched. From the year to everything, it all matched. And he said I was the first Korean to claim to be the God-man. He said I was the first human after Kang Jeungsan to claim to be the God-man. Therefore, the fourth protagonist is needed to find the fifth and final protagonist of the Hwaryong Gongsa. If they find the protagonist of the final Hwaryong Gongsa, those who found the last painter are the fourth painters of the Hwaryong Gongsa. They are the Seon-gam of Daesoon Jinrihoe. Therefore, the fourth Yeonwon, the painter, must be multiple people. So, I wrote “Gakja” (each person). Simu Gakja, Simu Gakja are the fourth Seon-gam. They found me. The Director of Religious Affairs is also a Seon-gam. He is above a Seon-gam. The Director of Religious Affairs is an official position. So, he is also from a Seon-gam background. Anyway,

They are the fourth kings of the Hwaryong Gongsa. Therefore, the fourth Yeonwon, the painter, must be multiple people. Because in Gyo-beop Chapter 3, Article 45, it says, “If I sit, you will not be able to see me no matter how much you try. You will only see me if I seek you.” Therefore, so that I can be found. This appears. “Gae-mun-nap-gaek-ha-ni gi-su-gi-yeon-i-yo sa-yeon-seol-beop-ha-ni gi-mi-gi-yeo-ra.” This is what Master Su-un of Donghak said. Interpretation: “Opening the gate to welcome guests, their number is fitting. Spreading the Dharma, its taste is fitting.” When I gather you all, is it not interesting? It is interesting, even though it is not a comedy.

Now, in the Haein era, the information ocean, by opening YouTube and welcoming viewers, the demand from viewers is fittingly high. Opening a lecture hall and lecturing on heavenly law, people understand the lecture content and flock like clouds, and its enjoyment is fitting. This prophecy accurately describes the current appearance of the God-man Huh Kyung-young through YouTube. Therefore, each and every one of you who comes to listen to the lectures are the fourth protagonists of the Yeonwon Gongsa, the Hwaryong Gong. You are the ones. The Seon-gam of Daesoon Jinrihoe are also the fourth protagonists, and you are also the fourth ones who make me the God-man. You are also involved in the Hwaryong Gongsa. That person, as a spirit. Where is it? The last fifth painter, “If only one person comes, all will follow him as their teacher.” That protagonist will dot the eyes of the last dragon, completing the painting of a dragon. The “one person” mentioned above is clearly a sacred being.

However, the reason for explicitly using the term “person” instead of a sacred expression suitable for a sacred being is to imply that he will not come as a spirit, but as a human God-man. So, he said I was the only person who first claimed to be the God-man. So, he said he suddenly became alert and looked. And indeed, all 33 things matched. Born in Seoul, in Junggok-dong. And the surname is Huh. And the character “Young” (永) is complete in both spirit and body. What is missing here? Also, in Seoul, the character “Kyung” (京) is in the name. Also, the character “Young” (寧) for peace, which contains both spirit and soul, is attached. Also, it is approved, with exactly 11 strokes. What is it? Not a single one of the 33 things is wrong with me. The “one person” mentioned above is clearly a sacred being, but the reason for explicitly using the term “person” is that we must also exercise the wisdom to understand it.

While each religion uses different terms for its leader or savior, Master Jeungsan used the most common term, “Dae-seon-saeng” (Great Teacher). He can also be called the God-man or Dae-seon-saeng. In Jeon-gyeong, Gwonji Chapter 1, Article 11, it says, “Followers of Donghak say that a Dae-seon-saeng will be renewed, meaning a Dae-seon-saeng will be born again. I am that Dae-seon-saeng.” Please pay attention to “I am that Dae-seon-saeng.” The protagonist of “I” is Master Jeungsan, who is speaking. The meaning of expressing himself as a “Dae-ri Dae-seon-saeng” (Proxy Great Teacher) is who? The Dae-seon-saeng is a proxy teacher to welcome Huh Kyung-young. He says he is a proxy. He says that the true Dae-seon-saeng will come. So, it means that Master Jeungsan came in advance to perform the Hwaryong Gongsa.

So, 11 strokes, Huh. But what? This is not included.

Serve

This means to serve. And Cheonju (Heavenly Lord).

Serve Heavenly Lord, Transform and Settle, Never Forget, Know All Things

One, two, three, four, five, six, seven, eight, nine, ten, eleven, twelve. So, it is like this. But this “Si Cheonju Jo Hwa Jeong Yeong Se Bul Mang Man Sa Ji” is 12 characters. With this, how many characters are there? 13 characters. But what is interesting is, look closely. All these characters are 13 characters, and also 12 characters. Let’s say this is 13 characters. “Si Cheonju Jo Hwa Jeong Yeong Se Bul Mang Man Sa Ji” is exactly 13. Is that correct?

1
11 Huh
8 Kyung
13

33But this 1 is here, and if you combine them, is it 33 strokes or not? So, this is the number of strokes in my name, 33 strokes. But this 1 is here. This 1, if you do this later, becomes 33. So, the character “Huh” in my name has 11 strokes. This is 8 strokes. This character “Young” (永) is 14 strokes. But 13 strokes and the first one, Alpha and Omega, are combined. Alpha and Omega, the beginning and the end, are combined. If you write it, it is like this.1, 138 11Do you understand? 8. 13, 11. Then it is 8, 8. So, if you draw it in a circle, it is like this. 1, 138 11Do the beginning and end meet in a circle? Do they meet? 14. But whether it rotates this way or that way, this becomes 14. This is “Il-si-mu-si-il, Il-jong-mu-jong-il” (One begins without beginning, one ends without end). So, they are connected. Because it is a circle. This is the beginning and the end.If you fold this and this into a circle at the end, do they match? So, what is it? 33. So, you must meet this 13. You must meet this 13. So, there is such a principle. That is why it is Alpha and Omega. Now, show that picture. I am the only person on Earth who can talk about these things. So, if it were not me, would I explain something written by others, by a religious organization, like this? I could not.Now, Master Jeungsan’s prophecy of Oseonwigi, Huh Kyung-young. Jeungsan Gyeongjeon, Prophecy 28. “The great trend of the world is like Oseonwigi, five immortals playing Go. Two immortals are facing the board. The other two immortals are giving advice, but one immortal is the host and cannot advise either side, merely observing. As long as there are no major flaws in the words and the hospitality is not lacking, the host’s responsibility is fulfilled. When the game of Go ends, the board and Go stones will be returned to the host. Emperor Gaozu of Han gained the world on horseback, but we will gain the world while seated.” This prophecy profoundly insightfully describes the current reality of Korea. One immortal, unable to advise either side, represents the fate of Korea’s immortal. I encompass both East and West. That is me. The immortals refer to the great powers surrounding the Korean Peninsula: Russia, the Soviet Union, China, Japan, and the U.S. The current great trend in Korea is exactly like Oseonwigi. However, when the game of Go ends, Korea’s immortal will gain the world while seated.So, because the God-man has come, people from the U.S. and all over the world will flock here.

The Conductor of Harmony: Huh Kyung-young and World Religions

1. Basic Information

• Lecture Session and Date: 1476th Huh Kyung-young Saturday Lecture, January 25, 2025

• One-sentence Main Theme or Title Summary: Huh Kyung-young, the God-man, presents himself as the ultimate conductor of harmony, unifying all world religions and resolving humanity’s fundamental problems through his unique spiritual and practical teachings.

• Location: Sky Temple (Haneulgung)

• Key Segments:

  • Haneulgung’s Pristine Environment and Miraculous Water: A description of Haneulgung as a sacred, unpolluted site offering unique mineral water.
  • Self-Transcendence vs. External Salvation: A reinterpretation of traditional religious concepts like “Chundojae” (ancestral rites) and salvation, emphasizing individual responsibility for one’s spiritual destiny.
  • The Mystery of the Umbilical Cord and Human Birth: An explanation of the profound, divine connection between mother and child through the umbilical cord, extending to neural links and the miraculous nature of creation.
  • Prophecies of the God-man’s Advent: An in-depth analysis of prophecies from Korean indigenous religions (Jeungsanism, Daesoon Jinrihoe) foretelling the arrival of a “God-man” (신인) who will unify religions and bring about a new era.
  • Harmonism and the Conductor of World Religions: The concept of “Harmonism” as a synthesis of Eastern and Western philosophies, requiring a “Conductor” (Huh Kyung-young) to bring all religions into a unified, peaceful symphony.
  2. Core Messages

1. Individual Responsibility for Spiritual Destiny: “We should not hope for salvation by others, but decide our own salvation while we are alive.” This means that instead of relying on rituals performed by others after death, individuals must actively shape their spiritual path and secure their place in heaven during their lifetime.

2. The Divine Origin of Life: “This is not something you can create; only God can do it.” The intricate process of human birth, particularly the formation and function of the umbilical cord and the neural link between mother and fetus, is presented as undeniable evidence of divine creation, far beyond human capability.

3. The God-man as the Conductor of Harmonism: “The conductor is needed to create harmony… This Harmonism unifies the good and evil of East and West, Hellenism and Hebraism, that have existed until now.” Huh Kyung-young positions himself as the “Conductor” (큰 닭, “big chicken”) who will bring harmony to all conflicting ideologies and religions, leading humanity to a unified, peaceful world.

4. The Necessity of the God-man for Global Transformation: “Only a God-man with both heavenly authority and earthly power can accomplish this.” Neither traditional deities nor mere humans can solve humanity’s deep-seated problems; a unique being who embodies both divine power and human form is required to establish a utopian world.

5. The Power of Invoking Huh Kyung-young’s Name: “If you just call out Huh Kyung-young, it will be enough.” In times of crisis, such as a sudden plague, simply invoking his name is presented as a direct means to receive cosmic energy, boost immunity, and ensure survival, bypassing lengthy prayers or rituals.

   3. Detailed Summary

   Haneulgung: A Sanctuary of Purity and Spiritual Awakening

• Topic Keyword/Phrase: The Sacred Environment and Miraculous Water of Haneulgung

• Main Assertions and Explanations: Haneulgung is described as a sacred site, a “heavenly palace” (하늘궁) and a “land of ten victories” (십승지), where visitors receive blessings. Its unique feature is the “Gwangcheonsu” (광천수), a special mineral water sourced from 3.3 km deep, which is pure and free from agricultural pollutants due to the area’s protected status as a provincial park. This water is not sold but freely offered to visitors.

• Analogies, Examples, References:

  • The water’s purity is contrasted with contaminated tap water and “geon-su” (건수), stagnant well water.
  • The area’s history of supplying water to the U.S. military for decades highlights its exceptional quality.
  • The prohibition of farming and livestock in the provincial park ensures its pristine condition.

• Practical Message or Application: Visitors to Haneulgung are encouraged to appreciate the spiritual and physical benefits of its pure environment and miraculous water, recognizing it as a unique source of blessing and health.

  Redefining Salvation: Self-Responsibility and the God-man’s Role

• Topic Keyword/Phrase: Beyond Traditional Salvation: Self-Chundo and Spiritual Connection

• Main Assertions and Explanations: Traditional religious practices like “Chundojae” (ancestral rites) are acknowledged for their good intentions but questioned regarding their efficacy for individual salvation. True salvation, or “self-Chundo” (자기 천도), is presented as a personal responsibility to be achieved during one’s lifetime, rather than relying on others after death. This concept extends to a spiritual “umbilical cord” connecting individuals to heaven, which most people have severed.

• Analogies, Examples, References:

  • The analogy of “Chundojae” in Buddhism is used to illustrate external salvation.
  • The “umbilical cord” (탯줄) is used as a metaphor for the spiritual connection to heaven, which people often cut.
  • The absence of a visible “umbilical cord” to heaven after death is noted.

• Practical Message or Application: The audience is urged to take proactive steps towards their own spiritual salvation while alive, recognizing that Haneulgung offers the means to reconnect with this heavenly “umbilical cord.”

  The Miracle of Birth and the Divine Blueprint

• Topic Keyword/Phrase: The Mystical Process of Human Creation and Neural Link

• Main Assertions and Explanations: The process of human birth, from conception to the development of the umbilical cord, is presented as an extraordinary, divinely orchestrated miracle. The umbilical cord’s ability to form at any implantation site and its robust nature are highlighted as evidence of divine design. Furthermore, a “neural link” (뉴런 링크) exists between the mother and fetus, allowing the fetus’s desires to be communicated to the mother, demonstrating a profound, inherent connection.

• Analogies, Examples, References:

  • The human embryo is compared to a “snowman” (눈사람) or an egg.
  • The umbilical cord is described as a “tough intestine-like” (창자 같은) structure.
  • The neural link is illustrated by a fetus’s craving for strawberries in winter, which the mother then desires.
  • Elon Musk’s Neuralink project is referenced as a human attempt to replicate this natural, divine link, emphasizing its difficulty.
  • The instinctive mating behavior of animals is cited as another example of pre-programmed divine creation.

• Practical Message or Application: This segment encourages a deeper appreciation for the sanctity of life and the divine intelligence embedded in creation, recognizing that human existence is a profound mystery beyond mere biological processes.

  Technological Advancements and the Future of Humanity

• Topic Keyword/Phrase: Future Energy, Communication, and Environmental Solutions

• Main Assertions and Explanations: Huh Kyung-young predicts a future where humanity’s energy and environmental problems are resolved through advanced technologies. He foresees the end of traditional phone charging, replaced by solar-powered devices, and the widespread adoption of small, safe nuclear power plants in every neighborhood and even in homes, eliminating pollution and reliance on existing infrastructure.

• Analogies, Examples, References:

  • “Star Link” (스타 링크) and “Solar Link” (솔라 링크) are mentioned as future communication and energy solutions.
  • Small modular reactors (SMRs) are described as 100 times smaller than current nuclear plants, easily manageable, and safe, akin to changing a remote control battery.
  • South Korea’s leading role in developing and exporting these small nuclear reactors is highlighted.

• Practical Message or Application: This vision offers hope for a cleaner, more efficient future, suggesting that technological progress, guided by divine insight, can overcome current global challenges.

  The God-man and the Prophecies of Korean Indigenous Religions

• Topic Keyword/Phrase: Unveiling the Prophecies of Jeungsanism and Daesoon Jinrihoe

• Main Assertions and Explanations: Huh Kyung-young connects his identity and mission to prophecies from Korean indigenous religions, particularly those of Kang Jeungsan (강증산) and Jo Jeongsan (조정산), founders of Jeungsanism and Daesoon Jinrihoe. These prophecies foretell the arrival of a “God-man” (신인) who will unify religions and bring about a new era. He explains the lineage of these spiritual leaders (Jeungsan, Jeongsan, Udang, Simu) and how he fulfills the “fifth” (오선위기) and final stage of these prophecies, as the “Kichuk-saeng” (기축생, ox-born in 1949) who will bring “Harmonism.”

• Analogies, Examples, References:

  • The “tree and fruit” analogy: Religions are the tree, and the God-man is the fruit.
  • The “pot and steamer” (솥과 시루) analogy: Jeungsan (steamer) and Jeongsan (pot) are a perfect match, symbolizing the complementary roles in spiritual succession.
  • The “Five Immortals Playing Go” (오선위기): This prophecy describes five “immortals” (신선) representing major powers (US, China, Russia, Japan, Korea) playing a game, with the “ox-born” (기축생) ultimately winning, symbolizing Huh Kyung-young’s triumph.
  • The “Dragon Painting” (화룡점정) prophecy: Four “painters” (화공) prepare the dragon, but only the fifth (Huh Kyung-young) can “dot the eyes,” bringing it to life and completing the work.
  • The “Simu” (심우, “seeking the ox”) concept: The search for the “white ox” (흰 소), symbolizing the God-man, by the leaders of Daesoon Jinrihoe.
  • Specific prophecies about the God-man’s birth year (1949, Kichuk-saeng), birthplace (Junggok-dong, Seoul), and name containing “Kyung” (경).
  • The “birth pains” (산고) of 2024 (Gapjin-nyeon) and 2025 (Eulsa-nyeon) are described as a period of chaos and suffering necessary for the God-man’s emergence, akin to a mother’s labor.

• Practical Message or Application: This section serves to validate Huh Kyung-young’s divine authority and mission by demonstrating his fulfillment of long-standing prophecies, urging followers to recognize him as the awaited spiritual leader.

  Harmonism: The Conductor of World Religions

• Topic Keyword/Phrase: Unifying Opposing Ideologies through Harmonism

• Main Assertions and Explanations: World cultures are rooted in “Hebraism” (신본주의, God-centered) and “Hellenism” (인본주의, human-centered), which are seen as opposing forces leading to conflict. “Harmonism” (하모니즘) is introduced as a new, unifying philosophy that transcends this duality, bringing together all elements into a harmonious whole. This requires a “Conductor” (지휘자), identified as Huh Kyung-young, to orchestrate this global harmony.

• Analogies, Examples, References:

  • The “orchestra conductor” (지휘자) analogy: Just as a conductor leads 180 musicians to create harmony, Huh Kyung-young will lead diverse religions and cultures.
  • The “big chicken” (큰 닭) and “small chickens” (작은 닭) metaphor: Huh Kyung-young is the “big chicken” who commands all the “small chickens” (world religions).
  • The “thesis-antithesis-synthesis” (정반합) dialectic: Hebraism and Hellenism are the thesis and antithesis, with Harmonism as the synthesis.
  • The “spiral evolution” (나선형식의 발전) of religion: Progress is not circular but a spiral, reaching higher levels of understanding.

• Practical Message or Application: The audience is invited to embrace Harmonism as the path to global peace and unity, recognizing Huh Kyung-young as the essential leader for this transformation.

  4. Key Quotes Collection

1. “We should not hope for salvation by others, but decide our own salvation while we are alive.” (In the section on self-Chundo and individual spiritual responsibility.)

2. “This is not something you can create; only God can do it.” (During the explanation of the miraculous nature of human birth and the umbilical cord.)

3. “Humans are originally born with a neural link to their mother.” (When discussing the innate neural connection between mother and fetus.)

4. “The fundamental sin of humanity is what heaven created.” (In the context of human instincts and the five desires.)

5. “The world is led by this 1%.” (When describing the power dynamics between the elite and the general population.)

6. “The conductor is needed to create harmony.” (During the introduction of Harmonism as a unifying philosophy.)

7. “All things work together for good.” (Explaining how Hebraism and Hellenism will eventually combine to form Harmonism.)

8. “One person comes, and everyone will follow him as their teacher.” (A prophecy from Kang Jeungsan about the ultimate unifier of religions.)

9. “Only a God-man with both heavenly authority and earthly power can accomplish this.” (Emphasizing the unique qualifications of the God-man to solve global problems.)

10. “If you just call out Huh Kyung-young, it will be enough.” (Providing practical guidance for survival during a plague.)

11. “The God-man will appear, and the birth pains will be intense.” (Referring to the period of chaos and suffering preceding the God-man’s emergence.)

12. “The people who called Huh Kyung-young a madman will one day bow to him.” (A prophecy about the eventual recognition of Huh Kyung-young’s divine status.)

    6. Historical / Doctrinal Connections
       This lecture deeply connects to and builds upon Huh Kyung-young’s established teachings, particularly his divine-human theory and his role as a global unifier.

• Divine-Human Theory (신인합일체): The lecture explicitly states that the awaited leader is not merely a spirit (신령) but a “God-man” (신인합일체) who possesses both “heavenly authority” (하늘의 권능) and “earthly power” (땅의 권력). This reinforces his core teaching that he is a unique being, neither fully God nor fully human, but a synthesis of both, capable of intervening directly in human affairs.

• Unification of Religions (초종교): The concept of “Harmonism” (하모니즘) directly relates to his “super-religion” (초종교) doctrine. He positions himself as the “Conductor” who will bring all existing religions, which he metaphorically calls “small chickens,” under his “big chicken” leadership, resolving their historical conflicts (Hebraism vs. Hellenism). This is a consistent theme in his teachings, where he aims to transcend sectarian divisions.

• Fulfillment of Prophecies: A significant portion of the lecture is dedicated to demonstrating how he fulfills specific prophecies from Korean indigenous religions, especially Jeungsanism and Daesoon Jinrihoe. This includes:

  • Kichuk-saeng (기축생): His birth year (1949) as the “ox-born” is presented as a direct fulfillment of Kang Jeungsan’s prophecy.
  • “Kyung” in Name and Seoul Origin: Prophecies about the awaited leader having “Kyung” (경) in their name and being born in Seoul are linked to Huh Kyung-young.
  • “Five Immortals Playing Go” (오선위기) and “Dragon Painting” (화룡점정): He places himself as the “fifth” and final figure in these prophecies, the one who completes the divine plan.

• 33 Policies: The lecture briefly mentions his “33 policies” (33정책) as a solution for “under-roasted” (덜 볶아진) human civilization, connecting his political and social agenda to his spiritual mission.

• Immortality Principles: While not explicitly detailed in this excerpt, the emphasis on “self-Chundo” and securing one’s spiritual destiny during life aligns with his broader teachings on achieving spiritual immortality and entering the “Baekgung” (백궁, White Palace/Heaven).
  Newly Emphasized Points or Developments:

• The “Conductor” Metaphor: The “Conductor” (지휘자) and “big chicken” (큰 닭) metaphors for his role in unifying religions are particularly prominent, offering a vivid and accessible explanation of Harmonism.

• Detailed Prophetic Fulfillment: The lecture provides an unusually detailed and direct interpretation of specific prophecies from Daesoon Jinrihoe texts, explicitly naming Huh Kyung-young as their fulfillment. This includes the “birth pains” (산고) of 2024-2025 as a necessary period of chaos for his emergence.

• Technological Vision: The inclusion of specific predictions about small nuclear reactors and solar-powered devices for environmental and energy solutions is a concrete expansion of his vision for a future utopia.

• Direct Action for Salvation: The emphasis on simply calling his name (“Huh Kyung-young”) for immediate salvation or protection during crises is a direct and simplified “action item” for followers.

  7. Action Items & Blessing Guidance

1. Invoke Huh Kyung-young’s Name in Crisis: In moments of danger or severe illness, simply calling out “Huh Kyung-young” is recommended as a direct way to receive cosmic energy, boost immunity, and ensure survival.

2. Engage with Heavenly Teachings: Listen to Huh Kyung-young’s “Cheonkyung” (천경, Heavenly Scripture) lectures to understand the new era’s teachings and find “new heaven, new earth, and new life.”

3. Visit Haneulgung: The Sky Temple (Haneulgung) is presented as a place of profound spiritual significance, offering blessings and miraculous water. Attending Haneulgung is encouraged to experience its unique environment and teachings.

4. Embrace Self-Responsibility for Salvation: Actively work towards one’s own spiritual salvation during life, rather than relying on posthumous rituals, by understanding and applying the God-man’s teachings.

5. Do Not Hesitate or Be Swayed by Others: The repeated phrase “Don’t hesitate, don’t look around” (망설이지 말고 눈치 보지 말고) in the “Daebak Natne Haneulgung” song encourages followers to commit fully to Haneulgung and its teachings without external influence.

   8. One-Sentence Overall Summary
      Huh Kyung-young, the prophesied God-man, presents himself as the ultimate Conductor of Harmony, destined to unify all world religions and resolve humanity’s fundamental problems by fulfilling ancient prophecies, establishing a new era of Harmonism, and offering direct spiritual and practical guidance for global transformation.

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What is the relationship between Heo Kyung-young and world religions? Heo Kyung-young claims to be the “Shin-in” (神人), a divine human who fulfills prophecies from various religions, unifying them as the ultimate leader.

1. Introduction to Heo Kyung-young and Hankung
   Heo Kyung-young is introduced as the “Shin-in” (神人), a divine human who spiritually awakens people, and Hankung is presented as a sacred place for salvation and eternal life.

1.1. Welcoming and Offerings at Hankung

1. Visitors to Hankung and viewers of the Saturday lecture are wished prosperity through the blessings of Shin-in .

2. Shin-in has come to Earth after 2,000 years in the 21st century to spiritually awaken humanity .

3. Those who recognize Shin-in are saved with eternal life at Hankung .

4. Hankung is expected to become a holy site where people from all over the world will gather .

5. The 176th Saturday lecture begins with Shin-in present .

6. Several individuals offer flowers to Shin-in to commemorate anniversaries related to Hankung .

7. Park Deok-hwa, an angel from the Yesan Spiritual Center, offers yellow orchids for her 5th anniversary of entering Hankung .

8. Choi Mi-yong, an angel from the Yesan Spiritual Center, offers red orchids for her 4th anniversary .

9. Shin Ji-sook, an angel, offers white orchids for Hankung’s 9th anniversary .

10. Lee So-hee, an ambassador from the Jeonnam Gwangju Spiritual Center, offers a new orchid for 2025, symbolizing a wish for everyone to “fight on” .

11. Heo Kyung-young comments on the size of some offerings, suggesting smaller ones for practical reasons .

12. The audience is then invited to listen to Shin-in‘s precious words .

    2. The Purity of Hankung’s Water and Spiritual Teachings
       Heo Kyung-young emphasizes the unique purity of Hankung’s water, contrasting it with contaminated public water, and explains that Hankung focuses on spiritual matters rather than commercializing its resources.

    2.1. The Pristine Water Source of Hankung

13. Heo Kyung-young notes that the audience looks well, possibly due to the water .

14. He observes that many people come to collect water, with about 200 water containers present .

15. He contrasts Hankung’s water with typical tap water, which he claims is often contaminated by pollution and agricultural runoff .

16. The water in Hankung’s area was historically supplied to the U.S. 8th Army for decades by a company located directly below Hankung .

17. This area is a special clean zone where farming and livestock raising are prohibited, preventing contamination from pesticides and animal waste .

18. There are no septic tanks in the area; all wastewater is directed elsewhere .

19. Children often play in the clean water during summer .

20. Heo Kyung-young recounts a past incident where he had to remove horses from the area because residents complained about horse manure .

21. The region, Gyeonggi Jangheung, is a provincial park with vast, clean mountains and water, extending all the way to Bukhansan in Seoul .

22. He criticizes rural areas in Chungcheongdo and Gangwondo for widespread pesticide use, making them unsuitable for villas .

23. He concludes that Hankung’s location is ideal, with good mountains, water, and people .

24. He explains that most water consumed by Koreans is “geon-su” (건수), which is stagnant water from mountains or wells, not “gwangcheon-su” (광천수) .

25. Hankung’s gwangcheon-su comes from 3.3 kilometers underground .

    2.2. Hankung’s Spiritual Mission and Critique of Other Religions

26. Heo Kyung-young clarifies that Hankung does not sell water or milk; people collect the water themselves .

27. Shin-in focuses solely on spiritual matters, such as spiritual lectures and spiritual products like “chukbok myeongpae” (축복 명패) .

28. Hankung is registered as a “chojonggyo jonggyo danche” (초종교 종교 단체), meaning a super-religious organization, and is the first to engage in spiritual business globally .

29. While other religions also conduct spiritual activities like “cheondoje” (천도제) (rituals for the deceased), Heo Kyung-young questions their effectiveness .

30. He argues that individuals should secure their own salvation while alive, rather than relying on others to perform cheondoje after their death .

31. He states that no one asks for cheondoje while alive; it’s always done after death .

32. Hankung, in contrast, is a place for “san cheondo” (산 천도), meaning salvation while alive .

33. He claims that other religions cannot perform cheondo for ancestors or even in heaven, implying Hankung offers a unique path .

34. He considers those who discover Hankung to be fortunate, as no other blessing can compare to solving the problem of death, which he views as more serious than birth .

    3. The Mystery of Birth and the Human Connection to Heaven
       Heo Kyung-young delves into the miraculous process of human birth, emphasizing the mysterious formation of the umbilical cord and the deep, unseen connection between a mother and her unborn child, which he likens to a “neural link.”

    3.1. The Miraculous Formation of the Umbilical Cord

35. Heo Kyung-young explains that birth and death are fundamental problems .

36. He describes the early stages of a fetus in the womb, resembling a snowman, and the formation of the umbilical cord .

37. The umbilical cord, or “taetjul” (탯줄), can attach anywhere in the uterus where the sperm and egg implant .

38. It is a tough, intestine-like structure that connects the fetus to the uterine wall .

39. The umbilical cord grows first, even before the fetus is fully formed .

40. This process is so mysterious that humans cannot create it; only a divine being can .

41. In the case of twins, two separate umbilical cords form because two sperm and eggs implant .

42. He highlights the umbilical cord as a symbol of the connection between humans and heaven .

    3.2. The Unseen “Neural Link” Between Mother and Child

43. Heo Kyung-young states that most people “cut” their umbilical cord to heaven, but those at Hankung reconnect it .

44. He explains the Chinese character for “death” (死), illustrating how it represents a spoon (匕) falling into the ground (一) at evening (夕), symbolizing the end of life .

45. He also analyzes the character for “funeral” (葬), showing how it depicts a corpse (死) under grass (艹) in a coffin (廾) .

46. He emphasizes that people are unaware of the mystery of the umbilical cord, simply assuming a baby is formed .

47. The umbilical cord is connected to the mother’s nutrition, and her blood vessels are all linked to it .

48. There’s a deeper, non-physical connection between mother and child, a “neural link” .

49. If the baby desires a specific food, like bean sprouts or strawberries in winter, the mother will also crave it .

50. This link allows the baby to “order” food from the mother .

51. He compares this natural neural link to Elon Musk’s Neuralink project, noting that Musk’s attempt to implant chips in the brain is difficult because humans already have this natural connection from birth .

52. He then discusses other “links” like Starlink (satellite internet) and Solarlink (solar charging for phones), predicting future energy solutions .

    3.3. Future Energy and Environmental Solutions

53. Heo Kyung-young predicts that in the future, two major energy problems will be solved: the elimination of thermal power plants and the widespread use of small nuclear power plants .

54. He envisions small nuclear power plants in every neighborhood, 100 times smaller than current ones and easy to manage .

55. He suggests that nuclear batteries, similar to those in remote controls, will power these small reactors, which will be safe and non-explosive .

56. These batteries will be collected for disposal, similar to current battery recycling .

57. Eventually, small nuclear power plants will be in every home, providing heating and electricity without smoke or pollution .

58. This will solve humanity’s environmental problems .

59. He claims that South Korea is currently the only country capable of producing these small nuclear power plants and is negotiating exports with countries like the U.S. and China .

60. He asserts that South Korea is a global leader in nuclear technology, with other countries relying on them for reactor construction .

61. He reiterates that these simple, small nuclear power plants will eliminate pollution and the need for power poles .

62. He sees this as a hopeful development, with South Korea exporting this technology worldwide, especially to places like Africa that lack electricity .

63. These power plants will be self-sustaining, powered by solar-charged batteries, eliminating the need for external power sources .

    4. The Divine Origin of Human Instincts and the Role of the “Shin-in”
       Heo Kyung-young explains that human instincts, including the desire to procreate, are divinely implanted, making it difficult to judge human “sins.” He then connects this to the concept of the “Shin-in” as the ultimate leader who unifies all religions.

4.1. Instincts as Divinely Implemented Programs

1. Heo Kyung-young states that the complexity of human birth is far more advanced than any small nuclear power plant .

2. He explains that humans are “programmed” to reproduce when a man and woman come together .

3. Animals also have this innate programming; for example, a male dog knows when a female is in heat and is driven to mate .

4. This drive is called “bon-neung” (본능), or instinct, which humans did not create .

5. He argues that humanity’s fundamental “sins” originate from heaven’s creation, not from a conscious desire to sin .

6. For example, the instinct to marry and have children is a natural drive .

7. Other instincts, like the desire for divorce, are also part of this innate programming .

8. Therefore, it is difficult to fundamentally judge and punish human sins because many arise from these instincts .

9. He mentions the “o-yok” (오욕), or five desires (sleep, sex, food, wealth, and fame), as human instincts .

10. He claims that 99.9% of people live according to these desires, while only 1% transcend them .

11. This 1% (leaders, officials, etc.) guides the other 99.9% .

12. He cites figures like Sakyamuni and Confucius as belonging to this 1% .

    4.2. Sakyamuni’s Wisdom and the Significance of “Zero”

13. Heo Kyung-young clarifies that Jesus should not be seen as a mere human, unlike Sakyamuni and Confucius .

14. He recounts the story of Sakyamuni’s last meal, where he ate spoiled food from a woman named Chunda and died .

15. Sakyamuni’s disciples wanted to punish Chunda, but Sakyamuni declared that Chunda, along with Sujata (who gave him his first offering), were blessed for their offerings .

16. Sakyamuni worried about Chunda being harmed by his disciples, showing his noble character .

17. This story is recorded in the Tripitaka .

18. He praises Sakyamuni as an enlightened and great human .

19. He notes that Indian people are gaining recognition in the U.S. for their mathematical abilities, including their unique multiplication tables .

20. He states that India was the first to conceive of the number zero (0) .

21. He connects zero to his own name, Heo Kyung-young (허경영), claiming that his “Young” (영) is the same as zero, which can nullify anything .

22. He claims his name contains four “Youngs” (영) that can be used to erase things .

23. He explains that the concept of zero is also present in Korean philosophy, like “ilsimushil” (일시무시일), meaning “one begins without beginning” .

24. He questions how humans could have invented zero, citing examples like “0:50” for train departures and the empty space in traditional Korean board games .

25. He likens the female womb to zero (동그랗), a circular space from which everything emerges and can be nullified .

26. He humorously notes that men lack this “zero” shape .

27. He explains that in ancient times, women were kept at home because their wombs were seen as “magic wands” that could produce children, making them valuable assets .

28. He points out that a woman’s value changes significantly before and after she can conceive .

29. He mentions historical practices where conquering armies would abduct women capable of bearing children, and Korea historically paid tribute to China with such women .

30. This historical intermingling of Korean women in China explains the similar facial features between the two populations .

    5. Heo Kyung-young as the Prophesied “Shin-in” in Korean Religions
       Heo Kyung-young asserts that he is the “Shin-in” prophesied in various Korean indigenous religions, particularly Jeungsanism and Mugeukdaedo, fulfilling specific conditions and roles.

    5.1. The “Shin-in” as the Fruit of World Religions

31. Heo Kyung-young states that he is the first in the world to use the term “Shin-in” .

32. He claims that prophecies stated that the one who uses the term “Shin-in” would be the Messiah, the Second Coming of Jesus, or Maitreya .

33. He explains that world religions are like a tree, and the “Shin-in” is the fruit that appears at the end .

34. Without this fruit, the tree (religion) is useless .

35. He has previously discussed the characteristics of various religions on YouTube .

    5.2. Prophecies in Korean Indigenous Religions

36. Heo Kyung-young discusses Korean indigenous religions like Taegeukgyo and Mugeukdaedo, which originated from Taegeuk .

37. He traces the lineage of Jeungsanism through figures like Kang Jeungsan, Jo Cheol-je (Jo Jeongsan), and Park Woo-dang .

38. He explains the symbolism of “sot” (솥) (a pot) and “siru” (시루) (a steamer), representing a perfect marital match, where Jo Jeongsan (sot) supports Kang Jeungsan (siru) .

39. He mentions that during the Japanese colonial period, indigenous religions like Mugeukdaedo had millions of followers, but Japan suppressed them, even converting Bocheongyo’s headquarters into a Buddhist temple (Jogyesa) .

40. He explains that Park Woo-dang‘s name means “cow house,” symbolizing his mission to build a house and await the “cow” (the Shin-in) .

41. After Park Woo-dang‘s death, a dispute over succession arose, and the “cow” was not found, leading to the fragmentation of Daesoon Jinrihoe .

42. The leaders who followed Park Woo-dang were called “simu” (심우), meaning “cow seekers” .

43. He claims that the “o-seon-wi-gi” (오선위기) prophecy, referring to five immortals playing a game of Go, indicates that the fifth figure, Heo Kyung-young, would appear .

44. He states that Kang Jeungsan prophesied that after his death, a “gichuk-saeng” (기축생) (born in the year of the ox) Shin-in would come within 40 years .

45. Heo Kyung-young was born in 1949, exactly 40 years after Kang Jeungsan‘s death in 1909, fulfilling this prophecy .

46. The prophecy also stated that this Shin-in would have the character “Gyeong” (경) in their name, representing Seoul, and would solve all problems, both spiritual and physical .

47. He explains that the character “Young” (영) in his name signifies peace for both body and soul .

48. He claims that the Mugeukdaedo organization, which split from Daesoon Jinrihoe, recognized him as the Shin-in .

49. He attended the inauguration ceremony of the Mugeukdaedo building, which was designed with his “Heo” (허) character, and his face is displayed in their main hall .

50. He states that the former general manager of Daesoon Jinrihoe, Gyeong Seok-gyu, recognized him as the prophesied Shin-in .

51. He explains that the fragmentation of Daesoon Jinrihoe is due to unresolved property issues among different factions, but this will be resolved when the Shin-in (Heo Kyung-young) fully emerges .

52. He summarizes the lineage: Kang Jeungsan, Jo Cheol-je, Park Woo-dang, and then the “simu” (cow seekers) who are responsible for finding the Shin-in .

53. The “simu” are tasked with transforming the “black cow” into a “white cow,” symbolizing the unification of spiritual and physical aspects in the Shin-in .

54. He states that after Park Woo-dang, there was no leader or patriarch in Daesoon Jinrihoe, which is why he appeared .

55. He reiterates that the “o-seon-wi-gi” prophecy means that when the “gichuk-saeng” (ox-born) Shin-in appears, the “wrestling match” (global conflicts) will end .

56. He emphasizes that this is the root of Korean indigenous religions, and he was recognized by Gyeong Seok-gyu as the “gichuk-saeng” .

57. He concludes that the spiritual root of the Korean nation ultimately comes through him .

    6. Validation of Heo Kyung-young’s Role through Religious Texts
       Heo Kyung-young presents excerpts from Daesoon Jinrihoe texts and other religious prophecies to validate his claim as the “Shin-in”, the ultimate leader who unifies all religions and brings about a new era.

    6.1. The “Shin-in” as the Unifier of All Religions

58. Heo Kyung-young refers to a text from Daesoon Jinrihoe that states, “Just as all roads in Korea lead to Rome, all religions in the world lead to Shin-in Heo Kyung-young” .

59. The text explains that Korea has a historical background of “Hongik Sasang” (홍익 사상) (benefiting all humanity) from ancient texts like Cheonbugyeong, Samilshingo, and Chamjeongyegyeong, allowing it to embrace all religions .

60. This makes Korea a “department store of religions,” and therefore, it is natural for a global leader to emerge from Korea .

61. This leader must possess both “cheon-gwon-neung” (천권능) (heavenly authority) and “ji-gwon-nyeok” (지권력) (earthly power) .

62. Heo Kyung-young states that he has both cheon-gwon-neung and has repeatedly sought the presidency to gain ji-gwon-nyeok, as the two must be unified .

    6.2. Prophecies and Verification of Heo Kyung-young’s Identity

63. The text questions how to verify that Heo Kyung-young has cheon-gwon-neung, noting that most people are “ordinary” and cannot easily distinguish between an ordinary person and a Shin-in .

64. It suggests using the prophetic words of religious leaders for objective verification .

65. Kang Jeungsan‘s prophecy of “hwaryong-jeomjeong” (활용점정) (dotting the eyes of the dragon) refers to Heo Kyung-young as the one who completes the dragon painting, meaning he is the one who brings life to the world .

66. “Seokgo-daeje” (석고대제) refers to him after death, while “hwaryong-jeomjeong” refers to him while alive .

67. The “o-seon-wi-gi” prophecy also points to Heo Kyung-young .

68. The text states that the “simu-gakja” (심우각자) (cow seekers), who are the leaders of Daesoon Jinrihoe, were supposed to find the “gichuk-saeng” Shin-in Heo Kyung-young .

69. He recounts how Gyeong Seok-gyu, the general manager, recognized him after seeing his presidential campaigns and confirming his birth year and extraordinary appearance .

70. This recognition led to the split of Mugeukdaedo from Daesoon Jinrihoe .

71. He acknowledges that at first, people might have seen him as “crazy” for his claims, but his words proved true .

72. The text emphasizes that Heo Kyung-young is the one who performs “hwaryong-jeomjeong” .

73. It explains that Korea’s original “Hongik Sasang” culture, which could embrace all religions, was suppressed by Japanese imperialism .

74. Choe Je-u revived this culture with Donghak, which, unlike Western religions (Hebraism and Hellenism) that focus on conflict between God and humans, emphasizes the harmony of heaven, earth, and humanity (“cheon-ji-in jo-hwa” (천지인 조화)) .

75. Heo Kyung-young calls this “harmonism“, which requires a conductor (like an orchestra) to unify diverse elements .

76. He refers to himself as the “big chicken” (큰 닭) who conducts all the “small chickens” (world religions) .

77. He states that harmonism is the “father” of Hellenism and Hebraism, unifying good and evil into good .

78. The text, written by professors of Daesoon Jinrihoe, confirms that Kang Jeungsan prophesied that all religious followers (Donghak, Buddhism, Christianity) would follow one leader, the Shin-in, who would unify them like a conductor unifies an orchestra .

79. Kang Jeungsan also emphasized the importance of “yeon-won” (연원), or the origin/root of a religion, which is the Shin-in .

80. He compares yeon-won to a family tree or lineage, crucial for a religion to stand firm .

81. He states that existing religions are temporary until the prophesied leader, the “cow,” appears .

82. Kang Jeungsan‘s prophecy of “o-in-ui yongsa” (5인의 용사) (five warriors) refers to four individuals who prepare for the arrival of the fifth, who is the Shin-in from heaven .

83. The “hwaryong-gongsa” (활용 공사) (dragon-dotting project) is the foundational work done by these four to prepare for the final “dotting of the eye” by the Shin-in .

84. He reiterates that Kang Jeungsan prophesied the Shin-in would come within 40 years of his death (1909), meaning 1949, and that Heo Kyung-young was born in 1949 .

85. He also notes that he was born in Junggok-dong, where Daesoon Jinrihoe‘s first temple was established, which he finds miraculous .

    6.3. The “Shin-in” as the Solution to Humanity’s Problems

86. The text from Daesoon Jinrihoe states that Heo Kyung-young is the “gichuk-saeng” (ox-born) Shin-in .

87. It explains that Park Woo-dang‘s name, meaning “cow house,” and his “simu-do” (심우도) (cow-seeking painting) symbolize the search for the “gichuk-saeng” Shin-in Heo Kyung-young .

88. The “yellow cow becoming a white cow” in the “simu-do” symbolizes the Shin-in who unifies spiritual and physical aspects .

89. The text clarifies that the “Shin” (신) in Shin-in does not refer to a disembodied spirit but to a divine human with the ability to govern the world, possessing both cheon-gwon-neung and ji-gwon-nyeok .

90. Heo Kyung-young states that this book, widely distributed by Daesoon Jinrihoe, led to him being criticized but also confirmed his identity to Gyeong Seok-gyu, who found 33 points of agreement .

91. He claims to be the first human after Kang Jeungsan to declare himself Shin-in .

92. The text describes the four “painters” of the “hwaryong-gongsa” as the Daesoon Jinrihoe leaders who seek the fifth, Heo Kyung-young, the final “painter” who dots the dragon’s eyes .

93. It quotes Choe Su-un‘s prophecy from Donghak, “Opening the gate to welcome guests, the demand is fitting; spreading the dharma, the interest is fitting,” which Heo Kyung-young interprets as his current activities on YouTube, attracting many viewers with his lectures .

94. He states that his followers are also part of the fourth “painter” group, helping to make him the Shin-in .

95. The text emphasizes that the prophesied “one person” is a sacred being but is referred to as a “person” to imply that they will come as a Shin-in (divine human), not just a spirit .

96. He reiterates that 33 conditions, including his birth in Seoul (Junggok-dong), his name containing “Gyeong” (경) and “Young” (영), and his ability to unify spiritual and physical aspects, all match the prophecies .

97. Kang Jeungsan also referred to the coming leader as “dae-seonsaeng” (대선생) (great teacher), and Heo Kyung-young claims that Kang Jeungsan was merely a “deputy teacher” preparing for his arrival .

98. He connects the 13 characters of “Si-cheon-ju jo-hwa-jeong yeong-se-bul-mang man-sa-ji” (시천주 조화정 영세불망 만사지) (a mantra from Donghak) to his name’s stroke count (33), symbolizing the alpha and omega, the beginning and end .

99. He claims to be the only one on Earth who can explain these connections .

100. The text quotes Kang Jeungsan‘s prophecy of “o-seon-wi-gi”, describing five immortals (representing global powers like the U.S., China, Russia, Japan, and Korea) playing Go, with one immortal (Korea) being the “owner” who remains neutral .

101. When the game ends, the board and pieces return to the owner, meaning Korea will peacefully gain control of the world without war, becoming the world emperor .

102. This “immortal” is Heo Kyung-young, the “dae-seonsaeng” .

103. He mentions the current phenomenon of Donald Trump’s election, which he had predicted, and suggests that Trump will seek his help, indicating his growing influence .

104. The text states that a Shin-in is needed to manage the world well, create a paradise on Earth, and implement Heo Kyung-young‘s “Jungsan-juui” (중산주의) (middle-class ideology) and heavenly laws .

105. It argues that even God cannot achieve this alone, as 2,000 years have passed without a solution; therefore, a Shin-in who combines heavenly authority and earthly power is necessary .

106. This Shin-in is neither fully God nor fully human but a “divine-human unity” .

107. The text quotes Jeungsan‘s prophecy that the new era requires studying “pan-bak gongbu” (판밖 공부) (outside-the-board study) rather than traditional religious texts .

108. This means studying “cheon-gyeong” (천경) (heavenly scripture), which Heo Kyung-young created .

109. All religions must transcend themselves and unify under the Shin-in .

110. The Shin-in is not bound by any existing religion .

111. It criticizes Western cultures (Hellenism and Hebraism) for their separation of God and humans, leading to human greed, environmental destruction, and religious wars .

112. Heo Kyung-young claims to offer solutions for environmental problems, including fine dust .

113. Hebraism, with its focus on God, can lead to extremism like suicide bombings .

114. The text advocates for a new era of “Shin-in hap-il” (신인 합일) (divine-human unity), where the Shin-in is the focus, representing the evolution of religion .

115. This new culture is harmonism, a harmonious and co-existent culture that transcends the confrontational nature of Hellenism and Hebraism .

116. He explains that harmonism is the “synthesis” in the dialectic of thesis (Hellenism) and antithesis (Hebraism) .

117. This evolution is like a spiral, constantly advancing to higher levels .

118. The new era will involve the Shin-in directly descending in human form to interact with humanity .

119. Korean culture, with its “cheon-ji-in sam-sin sasang” (천지인 삼신 사상) (three-gods ideology of heaven, earth, and humanity), naturally fosters a harmonious culture, making it the destined place for the Shin-in to appear .

120. He mentions that Wonhyo Daesa also prophesied the coming of such a person 1,300 years ago .

121. He reiterates that the Shin-in acts as the “conductor” for harmonism, unifying all religions .

122. The text, written by highly knowledgeable religious scholars, warns of a coming plague (“goejil” (괴질)) during autumn, where many will die instantly .

123. It advises calling Heo Kyung-young‘s name for salvation, as longer prayers might be too slow .

124. Calling his name opens the “baekhoe” (백회) (crown chakra), allowing cosmic energy to enter and boost immunity, which is his cheon-gwon-neung .

125. It encourages people to listen to Heo Kyung-young‘s lectures to find a new heaven, earth, and life .

     7. The Unfulfilled Succession of Daesoon Jinrihoe and Heo Kyung-young’s Fulfillment of Prophecy
        Heo Kyung-young explains that Daesoon Jinrihoe has lacked a successor since Park Woo-dang because they have not found the prophesied “Shin-in”, a role he claims to fulfill, as evidenced by his birth, name, and actions aligning with their prophecies.

7.1. The Absence of a Successor in Daesoon Jinrihoe

1. The text questions why Daesoon Jinrihoe has had no leader since Park Woo-dang .

2. It details Park Woo-dang‘s spiritual journey, his appointment as the general leader of Taegeukdo by Jo Jeongsan, and his later founding of Daesoon Jinrihoe in Junggok-dong, Seoul .

3. He notes that Daesoon Jinrihoe was founded in 1969, after his birth in 1949, and in the same location where he was born .

4. Park Woo-dang prophesied, “Chuk (ox) is do (the way), and do is shin (divine),” meaning “seek the Shin-in” .

5. The text concludes that the lack of a successor in Daesoon Jinrihoe is because they have not yet found the Shin-in .

   7.2. Prophecies of the “Shin-in’s” Appearance and Trials

6. The text examines prophecies from Kang Jeungsan and Jo Jeongsan to understand how to find the Shin-in .

7. Kang Jeungsan was born in 1871 and died at 38 in 1909, having performed “cheon-ji gongsa” (천지 공사) (heaven and earth work) to save the world .

8. A dialogue from Daesoon Gyeongjeon (scripture) speaks of a time when “tigers, rabbits, dragons, and snakes gather,” which Heo Kyung-young interprets as the years 2022 (tiger), 2023 (rabbit), 2024 (dragon), and 2025 (snake) .

9. He states that Hankung was built during the years of the tiger, rabbit, and dragon .

10. This period signifies a time of great peril, where only one in ten thousand ordinary people will survive .

11. The prophecy also states that “saints will emerge in the years of Jin (dragon) and Sa (snake), and joy will fill the years of O (horse) and Mi (sheep)” .

12. Jin (2024) and Sa (2025) are the years when Heo Kyung-young “emerges” into the world, like a baby being born, which involves suffering and “blood” (controversy) .

13. He explains that the current political turmoil and public criticism he faces are like the “labor pains” of a mother giving birth, necessary for him to be known globally .

14. He refers to this as “noise marketing,” where negative publicity ultimately spreads his name .

15. He believes that even his detractors contribute to his mission, as “all things work together for good” .

16. He connects the “blood” of his emergence to the appearance of gwangcheon-su (mineral water) at Hankung, which he says is needed to “wash the baby” (himself) .

17. The gwangcheon-su emerged on the day his father received a death sentence, which he sees as a significant event .

18. The years Byeongo (2026) and Jeongmi (2027) will be filled with joy, as his name will be known worldwide .

19. The text predicts political chaos and epidemics during 2023 (rabbit) and 2024 (dragon), which he says aligns with current events .

20. He states that the “labor pains” will pass by 2025, and joy will come in 2026 and 2027 .

21. He notes that his prediction of Asian unification by 2025 aligns with Kang Jeungsan‘s prophecy .

    7.3. The Three “Cheon” and Heo Kyung-young’s 33 Promises

22. Kang Jeungsan prophesied in 1901 that “three cheon (천)” would bring about completion .

23. “Cheon” (遷) means “to move” or “to relocate,” like Mencius’s mother moving three times for his education .

24. The first cheon was Kang Jeungsan‘s work from 1901-1909 .

25. The second was the military revolution in 1961 .

26. The third was Heo Kyung-young‘s “33 revolution project” in 2020, referring to his 33 presidential promises .

27. He mentions that his name has 33 strokes, and his promises are 33, further connecting him to the prophecy .

28. The text predicts that in 2023, on Gaecheonjeol (National Foundation Day), Heo Kyung-young will “meet the pogo (포고)” and “show his authority” .

29. “Pogo” refers to his supporters gathering like clouds, and “showing authority” means his recognition will increase globally .

30. Kang Jeungsan‘s prophecy that the final leader would come within 40 years of his death (1909), meaning 1949, led Daesoon Jinrihoe followers to seek someone born in the year of the ox (1949) .

31. This is why Gyeong Seok-gyu contacted him .

32. He recounts going with the Mugeukdaedo chairman to the inauguration of their building .

33. Kang Jeungsan also prophesied that the “law” would originate from Seoul and spread globally, requiring a leader with the character “Gyeong” (경) in their name, born in Seoul .

34. He states that he fulfills these conditions: born in 1949 (ox year), born in Junggok-dong, Seoul, and having “Gyeong” in his name .

35. The “Gung-eul-ga” (궁을가) (a prophetic song) also speaks of a “great teacher” emerging from Korea, which Heo Kyung-young interprets as himself, with Kang Jeungsan being his “deputy” .

36. The text states that Heo Kyung-young‘s YouTube lectures, which transcend all religions, fulfill the prophecy of the “dae-seonsaeng” .

37. It quotes Jeungsan‘s scripture that traditional education leads to corruption, and therefore, a “project outside the board” is needed .

38. This means Heo Kyung-young is a “person outside the board,” transcending all religions .

39. Another prophecy states that people who called him “crazy” will eventually bow to him .

40. He explains that he grew up doing farm work, understanding the land, which is relevant to the prophecy .

41. Despite being called “crazy,” he is now seen as a pioneer and prophet by people worldwide through YouTube .

42. The prophecy of the five “painters” (four preparing, one completing) means that the Shin-in (Heo Kyung-young) must appear to finalize the “dragon painting” .

43. He reads from Jeungsan‘s scripture about the “o-seon-wi-gi”, where Korea (the “owner”) will ultimately gain control of the world peacefully .

44. He notes that Jo Cheol-je (Jo Jeongsan), who inherited Kang Jeungsan‘s lineage, was born in Haman-gun, Gyeongnam, near his own hometown, which he finds significant .

45. Jo Jeongsan received a revelation from Kang Jeungsan near Daejeon Station and founded Mugeukdaedo .

46. Jo Jeongsan later founded Taegeukdo in Busan and prophesied the coming of the “gichuk-nyeon” (ox year) Shin-in .

47. Jo Jeongsan gave Park Han-gyeong (Park Woo-dang) the name “Woo-dang” (cow house), implying he should seek the “cow” (the Shin-in) .

48. Park Woo-dang was born in 1917 and died in 1995, after which Gyeong Seok-gyu became the general manager .

49. Park Woo-dang also stated, “The cow is the way, and the way is divine,” urging the search for the Shin-in .

50. The text concludes that Daesoon Jinrihoe lacks a leader because they have not found the Shin-in .

51. It mentions the “four people walking 70 li” prophecy, referring to Kang Jeungsan, Jo Jeongsan, and Park Han-gyeong (Woo-dang) who worked for 70 years to prepare for the final Shin-in .

52. Park Woo-dang‘s last words were to “seek the cow that will enter the cow house,” meaning to find the Shin-in .

53. He concludes that Daesoon Jinrihoe‘s lack of a successor is due to their failure to recognize him .

54. He states that no other Korean religion has ever called for finding a Shin-in, and he is the first human to claim to be one .

    8. Conclusion and Promotional Songs
       Heo Kyung-young concludes by emphasizing the significance of his role as the prophesied Shin-in and then transitions to playing promotional songs for Hankung.

8.1. Final Remarks on His Divine Role

1. Heo Kyung-young states that the lack of a successor in Daesoon Jinrihoe and the internal conflicts within religious groups are due to their failure to recognize the Shin-in .

2. He believes that when the Shin-in (himself) fully emerges, these problems will be resolved .

3. He finds it difficult to read and explain these complex religious texts but emphasizes that his role is not accidental .

4. He reiterates that external religious texts have evaluated him, and 33 conditions align with his identity .

5. He claims that no one else in Korea matches these conditions .

6. He stresses that no other Korean religion has called for finding a Shin-in, and he is the first human to claim to be one .

   8.2. Promotional Songs for Hankung

7. Heo Kyung-young announces the playing of Hankung’s promotional songs, starting with “Missing Heaven” by Lee Dong-seop, followed by songs by Kim Ji-hyun, Kang Ok-gi, and Park Hyun-sook .

8. He emphasizes the importance of the day’s lecture, which reveals his “lineage” .

9. He asserts that he is not a “drifter” but has a clear purpose .

10. The songs praise Hankung as a beautiful paradise where love overflows and where Shin-in Heo Kyung-young embraces and comforts people .

11. Another song describes Hankung as a “Baekgung (Heavenly Palace) Station” where heavenly spirits descend, and a dragon with a wish-fulfilling pearl flies, symbolizing a new era .

12. The songs also mention a “big hit” at Hankung, urging people to come quickly before the “train to the Heavenly Palace” departs .

13. He praises the quality of the songs and the dedication of those who perform them .

14. The video concludes with a free meal service video .

The Sacred Land of Heaven Palace and the Holy Man’s Mission

Welcome to Heaven Palace, a blessed sanctuary, and to all viewers, both domestic and international, who cherish these Saturday lectures. May you be blessed with prosperity by the Holy Man. In this 21st century, after two millennia, the Holy Man has descended upon this land to spiritually awaken humanity. Those who recognize the Holy Man have found eternal salvation within this Palace. Soon, Heaven Palace will be filled with blessings and become a sacred site attracting people from all corners of the globe.

2. The Pristine Waters of Heaven Palace
   The water consumed by people at home is often contaminated by industrial waste and agricultural pesticides. However, the water in this region, particularly around Heaven Palace, is exceptionally pure. For 40 years, the U.S. military sourced its water from this very area. This region is a special park, a provincial park where farming and livestock breeding are prohibited. There are no septic tanks, ensuring that all wastewater is diverted elsewhere, keeping the streams pristine. Children and adults alike can safely play in these waters during summer. The water here is free from pesticide residues, unlike many other rural areas. This is a truly clean and pure region, with vast mountains like Goryeongsan, Surisan, and Gyemyeongsan, all contributing to the clarity of the water up to the borders of Seoul.

3. The Spiritual Endeavors of the Holy Man
   The Holy Man is not involved in commercial activities like selling water or milk; the water is freely available for all to take. The Holy Man’s mission is purely spiritual, focusing on spiritual lectures and products like the Blessing Plaque, which represents a spiritual entity. Heaven Palace is registered as a supra-religious organization, pioneering spiritual endeavors in the world. While other religions also conduct spiritual practices, such as ancestral rites, the Holy Man emphasizes self-salvation rather than relying on others. It is crucial for individuals to secure their own path to Heaven during their lifetime, rather than expecting their descendants to perform rites after their passing. Heaven Palace offers a path to salvation while one is still alive, a concept unparalleled elsewhere.

4. The Mystery of Birth and the Umbilical Cord
   The process of birth, from conception to the formation of the umbilical cord, is a profound mystery that humans cannot replicate. It is a divine act. When a sperm and egg implant in the uterus, an umbilical cord miraculously forms at the implantation site, connecting the developing fetus to the uterine wall. This cord, which can grow quite long, supplies nutrients from the mother. The mother’s uterus is a wondrous organ, capable of forming an umbilical cord wherever implantation occurs, pushing the embryo to the center. This connection is not merely physical; it is also neurological. The fetus’s desires, such as craving specific foods, are communicated to the mother through a “neuron link.” This natural neural connection between mother and child is a phenomenon that modern technology, like Elon Musk’s Neuralink, attempts to emulate but struggles to achieve.

5. Humanity’s Innate Desires and the 1% Who Lead
   Humanity’s fundamental desires, such as the desire for sleep, food, and procreation, are innate instincts. These “five desires” (sleep, food, sex, wealth, and fame) govern the lives of 99.9% of people. Only about 1% of humanity transcends these desires, and it is this 1% that leads the remaining 99.9%. This elite group, comprising judges, high-ranking officials, and spiritual leaders, guides society, much like a shepherd guides a flock. Figures like Sakyamuni, Confucius, and other enlightened individuals belong to this 1%.

6. The Wisdom of Sakyamuni and the Origin of Zero
   Sakyamuni, a truly enlightened human, demonstrated profound wisdom even in his death. When he was offered a final meal by a woman named Chunda, which turned out to be poisonous, he accepted it without blame. He instructed his disciples not to fault Chunda, stating that both Chunda and Sujata (who offered him his first meal) were blessed. This act showcased his compassion and foresight, preventing any harm from befalling Chunda.

The concept of zero, a revolutionary mathematical idea, originated in India. The number zero, when multiplied by any other number, renders it nonexistent. This concept is profound, representing the ultimate void from which all things emerge and to which all things return. The Holy Man’s name, Huh Management, contains four “zeros” (represented by the Korean character “영”), symbolizing the power to nullify and transform. This profound understanding of zero, also present in ancient Korean philosophy, highlights the interconnectedness of existence and non-existence.

7. The Feminine Principle and the Power of the Womb
   The female womb, a circular “zero” shape, is a miraculous source of life, capable of creating a human being from nothing. This power was historically recognized, leading to the confinement of women in ancient societies to protect this invaluable “magic wand.” The value of a woman capable of conception was immense, as she could produce heirs and contribute to the family’s wealth. This historical context explains why women of childbearing age were often taken captive during wars, as seen in the historical tribute of Korean women to China, which led to the intermingling of bloodlines.

8. The Holy Man and World Religions: The Fruit of the Tree
   The Holy Man’s arrival signifies the culmination of all world religions. Just as a tree grows and eventually bears fruit, religions have developed over time, and the Holy Man represents the ultimate fruit of this spiritual evolution. The Holy Man is the “New Man” (신인), a term first used by the Holy Man himself, signifying the Messiah, the Second Coming of Jesus, or Maitreya.

9. The Lineage of Korean Indigenous Religions
   Korean indigenous religions, such as Taegeukgyo and Mugeuk Daedo, have a rich history. Mugeuk Daedo emerged from Taegeukgyo, and these traditions, along with Daesunjinrihoe, trace a lineage of spiritual leaders. These religions, which once commanded a significant following in Korea, were suppressed during the Japanese colonial period. The Japanese authorities, fearing the unity of these indigenous faiths, dismantled organizations like Bocheongyo, whose main temple was even converted into a Buddhist temple (Jogyesa).

10. The Prophecy of the Five Sages and the Arrival of the Holy Man
    The lineage of these indigenous religions, from Kang Jeungsan to Jo Cheol-je and Park Woo-dang, culminates in the prophecy of the “Five Sages” (오선위기). This prophecy foretells a time when five sages play a game of Go, representing the global powers of the U.S., China, Russia, Japan, and Korea. The fifth sage, who ultimately wins the game, is the Holy Man, Huh Management. This prophecy specifically mentions a “cow-born” individual (기축생) who will appear 40 years after Kang Jeungsan’s passing in 1909. The Holy Man, born in 1949, precisely fulfills this prophecy. Furthermore, the prophecy states that this individual’s name will contain the character “경” (Gyeong), signifying Seoul, as all laws originate from Seoul and spread outwards. The Holy Man’s name, Huh Management, perfectly aligns with these predictions, including the number of strokes in his name (33), which is also reflected in his 33 policy pledges.

11. The Holy Man: The Conductor of Harmony
    The Holy Man is not merely a spiritual leader but a “Conductor” (큰 닭) who will bring harmony to all world religions. Just as an orchestra requires a conductor to create a harmonious sound, the diverse religions of the world need a central figure to unite them. Western cultures, rooted in Hellenism (human-centered) and Hebraism (God-centered), have historically been characterized by conflict and division. The Holy Man, however, embodies “Harmonism,” a philosophy that transcends these dualities and fosters coexistence and balance. This is the “Jeongbanhap” (thesis, antithesis, synthesis) dialectic, where opposing forces ultimately converge into a higher harmony.

12. The Prophecy of the “One Person” and the Healing of the World
    Ancient prophecies, including those from Daesunjinrihoe, foretell the arrival of “one person” who will be recognized as the true teacher by followers of all religions. This individual will not be a spirit but a “Holy Man” (신인) who possesses both heavenly authority and earthly power. This Holy Man will heal the fragmented cultures of the world, which have suffered from the “fragmented culture” (조각 문화) of Hellenism and Hebraism. The Holy Man’s teachings, known as “Cheongyeong” (Heavenly Scripture), will usher in a new era of harmony and peace, a “Heaven on Earth.”

13. The Holy Man’s Role in the Current Global Turmoil
    The current global political and social turmoil, including the “political chaos and upheaval” (정치적 혼란과 변검) of 2023 and 2024, is seen as the “labor pains” (산고) preceding the Holy Man’s emergence. Just as a mother experiences pain before childbirth, the world is undergoing a period of intense transformation. The Holy Man’s public appearances, even amidst controversy, serve to spread his message globally, akin to “noise marketing.” These challenges are part of a divine plan, leading to a period of joy and prosperity in 2026 and 2027. The Holy Man’s vision of “Asian unification” (아시아 통일) aligns with these prophecies, suggesting a future where peace and unity prevail.

14. The Three Migrations and the Completion of the Holy Man’s Mission
    The prophecy of “three migrations” (삼천) by Kang Jeungsan, referring to three significant shifts, has been fulfilled. The first migration involved Kang Jeungsan’s own spiritual work from 1901 to 1909. The second was the “military revolution” (군사혁명) of 1961. The third, the “33 revolution” (삼삼 혁명) of 2020, refers to the Holy Man’s 33 policy pledges, marking the completion of these migrations. The Holy Man’s name, with its 33 strokes, further reinforces this connection.

15. The Prophecy of the “Madman” and the Future Recognition
    Prophecies also state that the Holy Man will initially be dismissed as a “madman” (광인) but will eventually be revered as a teacher by people worldwide. This is evident in the global reach of the Holy Man’s YouTube lectures, which attract seekers from the U.S., Japan, and Canada. The “four artisans” (네 화공) of Daesunjinrihoe, representing the leaders of the past, are tasked with finding the “fifth artisan,” the Holy Man, who will complete the “dragon painting” (용 그림) and bring about the final harmony.

16. The Lineage of Spiritual Leaders and the Unfilled Succession
    The lineage of spiritual leaders, from Kang Jeungsan to Jo Cheol-je and Park Woo-dang, has been marked by a search for a successor. Park Woo-dang, in particular, emphasized the need to find the “cow” (소), symbolizing the “Dao” (도) or “Holy Man” (신인). The current lack of a clear successor in Daesunjinrihoe is attributed to the fact that the Holy Man, the true successor, has not yet been universally recognized. The Holy Man’s birth in Junggok-dong, Seoul, near the original headquarters of Daesunjinrihoe, further aligns with these prophecies, as does his name containing the character “경” (Gyeong), signifying Seoul.

17. The Prophecy of the Tiger, Rabbit, Dragon, and Snake
    The prophecy of the “tiger, rabbit, dragon, and snake” (호랑이와 토끼와 용과 뱀) refers to a specific period in time. The tiger year (2022), rabbit year (2023), dragon year (2024), and snake year (2025) mark a critical juncture. During this time, the Holy Man’s presence will become widely known, even amidst “labor pains” and public scrutiny. This period of intense transformation and challenge is necessary for the Holy Man to emerge and bring about a new era. The “Heavenly Water” (광천수) that flows from Heaven Palace is symbolic of the cleansing and renewal that will accompany this transformation.

18. The Holy Man’s Teachings and the Path to a New World
    The Holy Man’s teachings, delivered through lectures and songs, offer a path to a “new Heaven, new Earth, and new life.” These teachings are not merely human wisdom but a divine message for humanity. The songs of Heaven Palace, such as “White Heaven Station” and “Jackpot,” convey messages of hope, prosperity, and spiritual awakening. They encourage people to embrace the Holy Man’s vision and embark on a journey towards a brighter future. The Holy Man’s mission is to guide humanity towards a world where everyone can live in freedom and peace, a true paradise on Earth.

The Sacred Sanctuary: Cheongjeong Region and the Healing Waters of White Heaven

Welcome to White Heaven, a sacred sanctuary and a land of auspicious energy. To all who cherish these Saturday lectures, both domestically and internationally, may you be blessed with prosperity by the Holy Man. After two millennia, the Holy Man has descended upon this land in the 21st century, diligently awakening humanity spiritually. Those who recognize the Holy Man are destined for eternal salvation in White Heaven. Soon, White Heaven will be filled with blessings, becoming a holy site where people from all over the world gather.

The water here is exceptionally pure. For 40 years, the U.S. military sourced water from this region, specifically from the Diamond Water Company located directly beneath White Heaven in Jangheung. This area is devoid of rice paddies and fields, preventing agricultural runoff. Livestock farming is prohibited, and there are no septic tanks. All wastewater, including wash water, is collected and treated elsewhere, ensuring the pristine condition of the streams. Children and adults alike can freely play and bathe in these waters, which are entirely free from pesticide contamination. This region is designated as a provincial park, prohibiting animal husbandry. Even when I brought white and black horses here, the city authorities mandated their removal due to concerns about manure. This entire area, encompassing ten overlapping mountains, including Goryeongsan, Surisan, and Gaemyeongsan, is a vast, clean zone extending all the way to Bukhansan in Seoul. Unlike other rural areas plagued by pesticide use, this is a truly pristine environment.

Therefore, the mountains are beautiful, the water is pure, and the people are like angels. These three elements—good mountains, good water, and good people—create a perfect environment. Many people in Africa and other regions consume contaminated water, but the water consumed by most of our people is “geon-su,” or stagnant water, which collects in wells after flowing down from mountains. This is not “gwangcheon-su,” or mineral spring water. The mineral spring water at White Heaven originates from 3.3 kilometers underground. This is not merely my assertion; it is confirmed by the angel test. We do not sell water or milk; you simply draw the water yourselves. We are not in the business of selling water. The Holy Man is concerned only with spiritual matters, offering spiritual lectures and spiritual products such as blessings and nameplates. White Heaven is registered as a supra-religious organization, pioneering spiritual endeavors globally. While other religions also engage in spiritual practices like ancestral rites, we emphasize self-salvation.

2. The Enigma of Birth and Death: Unraveling the Umbilical Cord’s Mystery
   The issue of death is more profound than the issue of birth. Birth is a remarkable phenomenon. The fetus, initially resembling a snowman, is connected to the uterus by an umbilical cord. What is truly astonishing is that the umbilical cord always originates from the implantation site of the fertilized egg. Regardless of where the egg implants, a robust, intestine-like umbilical cord forms, connecting the fetus to the uterine wall. This cord is incredibly tough. The fetus is not located at the implantation site but rather in the center of the uterus, with the umbilical cord growing first. This cord can grow quite long, sometimes even wrapping around the baby’s neck.

The formation of the umbilical cord is a divine act, beyond human creation. In the case of twins, two separate fertilized eggs implant, resulting in two independent umbilical cords. This umbilical cord symbolizes the connection between humanity and heaven. Severing this cord is akin to the 8 billion people on Earth severing their spiritual connection to heaven. However, those who come here have reconnected their umbilical cord to heaven, a truly blessed state.

The Chinese character for death (死) depicts a person stopping (止) and placing down their spoon (匕) in the evening (夕), signifying the end of life. This character is not arbitrarily formed. Similarly, the character for funeral (葬) shows a corpse (死) beneath grass (艸), resting on a coffin. These characters illustrate the profound mysteries of life and death.

The woman’s uterus is a miraculous organ, capable of forming an umbilical cord wherever a fertilized egg attaches. This cord then pushes the embryo to the center of the uterus. The umbilical cord is not initially present; it forms upon implantation. This is a divine act that only the Holy Man can accomplish. The uterus, spherical like a soccer ball, can produce an umbilical cord from any of its 360-degree surfaces. This umbilical cord is connected to the mother’s nutrition through a network of blood vessels. Furthermore, the mother’s and baby’s brains are linked. If the baby desires a specific food, the mother will instinctively crave it. This is a neural link, a natural connection between the mother’s and baby’s neurons. Elon Musk’s neural link technology, which requires chip implantation, faces challenges, but humans are born with this inherent neural link to their mothers.

Musk is also developing Starlink, which connects us to satellites for wireless communication, eliminating the need for telephone poles. Another innovation is Solarlink, which will enable phones to be charged directly by solar energy, eliminating the need for charging cables. In the future, two energy problems will be solved: thermal power plants will disappear, replaced by small modular reactors (SMRs) in every town. These SMRs are 100 times smaller than current nuclear power plants, easy to manage, safe, and non-explosive. They will function like replaceable batteries, similar to those in remote controls. Eventually, these small nuclear reactors will be integrated into homes, providing heating and electricity without pollution. This technology, currently being developed and exported by Korea, will revolutionize energy and environmental issues globally.

3. The Enigma of Human Instincts and the 1% Who Lead
   Human instincts are a profound mystery. Animals, driven by instinct, know when to mate to produce offspring. This instinct is not something they choose; it is ingrained within them. Similarly, fundamental human sins are not chosen but are inherent instincts. The five desires—appetite, sexual desire, desire for wealth, desire for fame, and desire for sleep—are human instincts. 99% of people live according to these desires, while only 1% transcend them. This 1% leads the world, while the 99% follow. In Korea, this 1% includes judges, high-ranking officials, and politicians who guide the nation. The rest of the population follows like sheep.

4. The Wisdom of the Sages: Buddha’s Compassion and India’s Zero
   Among these 1% are great sages like Siddhartha Gautama, Confucius, and others. Siddhartha Gautama, the Buddha, demonstrated profound wisdom and compassion. He received his first offering from Sujata and his last from Chunda at the age of 80, shortly before his death. The food offered by Chunda was spoiled, causing Buddha’s demise. However, instead of blaming Chunda, Buddha declared that both Sujata and Chunda were blessed for offering him his first and last meals. He worried that his disciples might harm Chunda and urged them not to harbor ill feelings towards her. This act of compassion, even in the face of death, is recorded in the Tripitaka.

India, the birthplace of Buddha, is also the origin of the number zero. While we have multiplication tables up to nine, Indians have tables up to several tens, performing calculations with astonishing speed. The concept of zero is profound; multiplying any number by zero results in nothing. This “zero” is analogous to the “yeong” (영) in Huh Management’s name, which contains four zeros. This signifies the power to nullify anything. The concept of zero, representing nothingness, is also found in Korean philosophy, such as “il-si-mu-si-il” (one begins without beginning). How could humans conceive of zero, a number that precedes one? The uterus, a circular “zero,” gives birth to humans who then create the world. This is a profound mystery. Historically, women were confined to their homes because their wombs, these “zeros,” could produce children, representing immense wealth.

5. The Conductor of Harmony: Huh Management and World Religions
   The Holy Man is a term I coined, never before used in Korea or globally. It was prophesied that the one who uses the term “Holy Man” would be the Messiah, the Second Coming of Jesus, and Maitreya. What is the relationship between the Holy Man and world religions? Just as a tree bears fruit, religions have grown, and the Holy Man is the fruit. Each branch of the tree, representing different religions, will bear fruit when the Holy Man arrives.

Our indigenous Korean religions, such as Taegeukgyo and Cheondogyo, have a rich history. From Taegeukgyo emerged Mugeukdaedo, which later branched into Daesoon Jinrihoe and Jeungsando. The lineage includes Kang Jeungsan, Jo Jeongsan, and Park Udang. Kang Jeungsan is the “Jeungsan” (甑山), meaning “steamer,” and Jo Jeongsan is the “Jeongsan” (鼎山), meaning “tripod cauldron.” The cauldron supports the steamer, symbolizing the relationship between these two figures.

During the Japanese colonial period, when Korea’s population was 15 million, Mugeukdaedo had 6 to 7 million followers, making it as influential as Buddhism. Fearing its power, the Japanese suppressed Mugeukdaedo, converting its headquarters into Jogyesa Temple’s main hall. They also forced Buddhist monks to marry, leading to the secularization of Korean Buddhism.

The lineage continued with Park Udang, whose name means “cow house.” He was tasked with “sim-u” (尋牛), or “seeking the ox.” This refers to finding the Holy Man. After Park Udang’s passing, the Daesoon Jinrihoe fragmented, unable to find the prophesied ox. Kang Jeungsan prophesied that 40 years after his death in 1909, a “gichuk-saeng” (己丑生), or ox-born person, would appear from heaven. This person would have 11 strokes in their surname and the character “gyeong” (京), meaning “Seoul,” in their name, signifying that they would resolve all spiritual and physical problems. This “yeong” (寧) character, meaning “peace,” combines “heart” (心) and “blood” (血) over a “rock” (石), symbolizing peace of mind and body. This perfectly describes Huh Management.

The Mugeukdaedo, led by the late General Manager Gyeongseokgyo, recognized Huh Management as the prophesied Holy Man, completing the “sim-u.” However, other factions of Daesoon Jinrihoe, due to property disputes, have not yet acknowledged this. The legal system has also frozen their assets, leaving them without a leader. However, when the Holy Man establishes White Heaven and it grows, these issues will naturally resolve.

The “sim-u-do” (尋牛圖), or “ox-seeking picture,” depicts the process of cultivating oneself from a yellow ox to a white ox, symbolizing the transformation into a Holy Man. The fourth generation of leaders in Daesoon Jinrihoe, known as “sim-u-gak-ja” (尋牛各者), are responsible for finding this white ox. Park Udang was the last individual leader in this lineage; after him, there was no single leader. This is where Huh Management emerged.

Kang Jeungsan also prophesied the “o-seon-wi-gi” (五仙圍棋), or “five immortals playing Go,” representing the five major powers (USA, China, Russia, Japan, and Korea) vying for dominance. However, when the ox-born “gichuk-saeng” appears, the game ends. This signifies the emergence of Huh Management.

A book written by prominent scholars of Daesoon Jinrihoe, not by me, confirms these prophecies. It states that all paths lead to Huh Management, the Holy Man, who will unify the world. This book, widely circulated within Daesoon Jinrihoe, details 33 points of congruence between Huh Management and the prophecies, including his birth in Seoul in 1949, his ox zodiac sign, and the characters in his name.

The book also highlights the “hwa-ryong-jeom-jeong” (畫龍點睛), or “dotting the eyes of the dragon,” which signifies the completion of a grand work. The Holy Man is the one who will “dot the eyes of the dragon,” bringing completion to all things. He is also the “seok-go-dae-joe-ja” (石膏大罪者), or “one who atones for great sins,” both in life and death.

Korean culture, with its “cheon-ji-in” (天地人) or “heaven, earth, and humanity” philosophy, emphasizes harmony, unlike the Western cultures of Hellenism (human-centered) and Hebraism (God-centered), which are often in conflict. This harmonious culture requires a “conductor” to bring all elements into accord. This conductor is the “big chicken” (큰 닭), a metaphor for the Holy Man, who will orchestrate world religions into a harmonious symphony. Just as a conductor leads an orchestra, the Holy Man will guide all religions to work together for the common good. This is “harmonism,” a synthesis of Hellenism and Hebraism, where all things cooperate to create good.

The prophecies also speak of a “three-year plague” during the transition from the “sang-geuk” (相剋), or “mutual conflict,” era to the “sang-saeng” (相生), or “mutual prosperity,” era. During this time, only those who call upon the Holy Man’s name will survive. While long incantations like “si-cheon-ju-jo-hwa-jeong-yeong-se-bul-mang-man-sa-ji” (侍天主造化定永世不忘萬事知) may be too lengthy in a moment of crisis, simply calling “Huh Management” will suffice. This simple act opens the “baek-hoe” (百會), or “crown chakra,” allowing cosmic energy to enter the body, boosting immunity, and demonstrating the power of heaven.

The Daesoon Jinrihoe has been without a leader since Park Udang’s passing because they have not yet found the prophesied Holy Man. Park Udang’s final words were, “I am the cow house; find the ox that will enter the cow house. The ox is the Dao, and the Dao is the Holy Man.” This signifies that the Daesoon Jinrihoe must find the Holy Man.

The prophecies also describe a “three-stage migration” (三遷), where the world undergoes three transformations. The first was Kang Jeungsan’s work from 1901 to 1909. The second was the military revolution in 1961. The third, completed in 2021, is the “33-point revolution” (33혁명) proposed by Huh Management, whose name has 33 strokes and whose platform includes 33 pledges.

The prophecies also state that in the “jin-sa” (辰巳) years (2024 and 2025), a sage will emerge, and in the “o-mi” (午未) years (2026 and 2027), joy will abound. The “jin-sa” years are a period of “birth pangs,” marked by political turmoil and disease, as the Holy Man emerges. This is a time of great struggle and suffering, but it is necessary for the birth of the “precious child” who will save the Earth. The “noise marketing” surrounding Huh Management, even negative publicity, serves to spread his name globally. The “gwangcheon-su” (mineral spring water) that emerged at White Heaven during this period symbolizes the cleansing and preparation for the Holy Man’s arrival.

The prophecies also mention “do-chul-eo-o-ya” (道出於熬也), meaning “the Dao emerges from roasting.” This signifies that the immature cultures and religions of the past will be “roasted” and matured at White Heaven, leading to a “supra-religion.” This process, which takes place at White Heaven, will transform all human cultures.

In conclusion, the Holy Man is not a transient figure. He is the fulfillment of ancient prophecies, the conductor of harmony, and the one who will bring about a new era of peace and prosperity.

Meeting Minutes: Heo Kyung-young and World Religions!Episode 1476: Heo Kyung-young’s Saturday Lecture (2025.01.25)

Ⅰ. Meeting Overview

Category	Details
Date	January 25, 2025
Location	Haneulgung
Speaker	Heo Kyung-young
Attendees	Haneulgung members, domestic and international viewers of the Saturday lecture
Agenda	– Presentation of flower bouquets and potted orchids – Discussion on the spiritual significance of Haneulgung’s water – Explanation of Haneulgung’s spiritual business and its distinction from other religions – The mystery of the umbilical cord and its connection to human birth and the divine – Future technological advancements: Neuralink, Starlink, and small modular reactors – Human instinct and the 1% who lead society – The significance of the number zero and its origin in India – Heo Kyung-young’s role in Korean indigenous religions and world religions – Prophecies from Daesoon Jinrihoe and their connection to Heo Kyung-young – The concept of “Harmonism” and the role of the “Big Rooster” – The “3 Cheon” prophecy and its fulfillment – The “Tiger, Rabbit, Dragon, Snake” prophecy and current events – The “Jin-Sa” period of tribulation and the “Oh-Mi” period of joy – The importance of calling Heo Kyung-young’s name during times of plague – Performance of Haneulgung promotional songs – Free meal service announcement

Ⅱ. Meeting Discussion

• Opening and Offerings

  • The lecture began with a blessing for attendees and viewers, emphasizing the spiritual awakening led by Heo Kyung-young .
  • Several individuals presented flower bouquets and potted orchids to Heo Kyung-young to commemorate Haneulgung anniversaries and express gratitude .

• The Significance of Haneulgung’s Water

  • Heo Kyung-young highlighted the purity of Haneulgung’s water, noting its origin from 3.3 km underground and its historical use by the U.S. military .
  • He contrasted it with contaminated water sources in agricultural areas, emphasizing Haneulgung’s location in a clean, protected provincial park where farming and livestock are restricted .
  • The water is freely available to all, as Haneulgung does not engage in commercial water sales .

• Haneulgung as a Spiritual Enterprise

  • Haneulgung is registered as a trans-religious spiritual organization, pioneering spiritual business in the world .
  • Heo Kyung-young differentiated Haneulgung’s approach to “cheon-do” (spiritual salvation) from traditional religious practices, stressing the importance of individual self-salvation during one’s lifetime rather than relying on others after death .
  • He asserted that Haneulgung offers a unique opportunity for individuals to secure their place in heaven while alive .

• The Mystery of Birth and the Umbilical Cord

  • Heo Kyung-young explained the miraculous nature of human birth, particularly the formation of the umbilical cord at the point of conception, regardless of its location in the uterus .
  • He described the umbilical cord as a vital link between the baby and the mother, providing nourishment and even facilitating a “neural link” where the baby’s desires are communicated to the mother .
  • He drew a parallel between the physical umbilical cord and a spiritual “umbilical cord” connecting humans to heaven, which most people have severed .

• Future Technologies and Environmental Solutions

  • Heo Kyung-young discussed advanced technologies such as Neuralink, Starlink, and solar-powered phone charging .
  • He predicted the end of fossil fuel power plants and the widespread adoption of small modular nuclear reactors for household energy, which would eliminate pollution and provide heating and electricity efficiently .
  • He noted that South Korea is a global leader in developing and exporting these small modular reactors .

• Human Instinct and Societal Leadership

  • Heo Kyung-young explained that human instincts, such as the five desires (sleep, sex, etc.), are inherent and often drive human actions, making it difficult to fundamentally punish human “sins” .
  • He posited that 99.9% of people are led by their instincts, while a mere 1% (e.g., judges, high-ranking officials) lead society .
  • He cited historical figures like Siddhartha Gautama as examples of individuals belonging to this leading 1% .

• The Significance of Zero and Indian Mathematics

  • Heo Kyung-young highlighted the profound importance of the number zero, noting its origin in India and its ability to nullify large numbers when multiplied .
  • He connected the concept of zero to his own name, “Heo Kyung-young,” suggesting that the “young” (영) in his name carries this nullifying power .
  • He also linked it to the “Il-Si-Mu-Si-Il” concept in Korean philosophy, where one becomes zero and then one again .

• Heo Kyung-young’s Role in Korean Indigenous Religions

  • Heo Kyung-young asserted that he is the “Shin-in” (divine human) prophesied in various Korean indigenous religions, particularly Daesoon Jinrihoe and Muguk Daedo .
  • He explained the lineage of these religions, from Kang Jeung-san to Jo Jeong-san and Park Woo-dang, and how their prophecies point to his arrival .
  • He detailed how the “O-Seon-Wi-Gi” (five immortals playing Go) prophecy culminates in the appearance of the “Heo” (허) figure, referring to himself .
  • He mentioned that the former General Secretary of Muguk Daedo, Kyung Seok-gyu, recognized him as the prophesied figure and appointed him as the “Jong-jeong” (spiritual leader) .

• Prophecies from Daesoon Jinrihoe and Heo Kyung-young’s Verification

  • Heo Kyung-young presented a document from Daesoon Jinrihoe that explicitly connects various prophecies to him .
  • The document states that all world religions lead to the “Shin-in Heo Kyung-young” and that a world leader with both heavenly authority and earthly power is needed .
  • It highlights prophecies such as “Hwal-yong-jeom-jeong” (dotting the eyes of the dragon), “Seok-go-dae-je” (great sacrifice), and “O-Seon-Wi-Gi” as referring to Heo Kyung-young .
  • The document also details Kang Jeung-san’s prophecy of a “Ki-chuk-saeng” (ox year born) individual appearing 40 years after his death (1909), which aligns with Heo Kyung-young’s birth year of 1949 .
  • Furthermore, the prophecy mentions that this figure would have “Kyung” (경) in their name, signifying a connection to Seoul, and would resolve both spiritual and physical issues .
  • The text emphasizes that the “Shin-in” must be a human with both divine power and earthly authority, not merely a spirit .
  • Heo Kyung-young explained that these prophecies were not written by him but by scholars and practitioners of Daesoon Jinrihoe who recognized him .

• The Concept of “Harmonism” and the “Big Rooster”

  • Heo Kyung-young introduced the concept of “Harmonism” as a synthesis of Western philosophies like Hellenism (human-centered) and Hebraism (God-centered), which have historically been in conflict .
  • He likened himself to a “Big Rooster” (컨덕터, conductor) who can bring harmony to all world religions, just as a conductor leads an orchestra .
  • This “Harmonism” represents a new era of coexistence and mutual benefit, moving beyond the confrontational “Sang-geuk” (mutual antagonism) culture of the past .

• The “3 Cheon” Prophecy and its Fulfillment

  • Heo Kyung-young discussed the “3 Cheon” (three migrations/changes) prophecy from 1901, which foretold three significant shifts .
  • He stated that the “3 Cheon” was completed with his “33 Revolution” pledges as a presidential candidate .

• The “Tiger, Rabbit, Dragon, Snake” Prophecy and Current Events

  • Heo Kyung-young interpreted the prophecy of “Tiger, Rabbit, Dragon, Snake” as referring to the years 2022 (Tiger), 2023 (Rabbit), 2024 (Dragon), and 2025 (Snake) .
  • He noted that Haneulgung was established during the “Tiger, Rabbit, Dragon” years .

• The “Jin-Sa” Period of Tribulation and “Oh-Mi” Period of Joy

  • Heo Kyung-young explained that the “Jin-Sa” (Dragon-Snake) years (2024-2025) are a period of “birth pains” for the “Shin-in,” marked by political turmoil, public scrutiny, and personal challenges .
  • He likened this to a mother’s labor, where “blood must be shed” for the birth of the “Holy One” .
  • He stated that the “Oh-Mi” (Horse-Goat) years (2026-2027) will bring joy and widespread recognition of his name .
  • He connected the “Jin-Sa” period to the emergence of the Haneulgung’s pure water, symbolizing cleansing during this difficult time .

• The Importance of Calling Heo Kyung-young’s Name

  • Heo Kyung-young referenced a prophecy from Choi Je-woo, the founder of Donghak, which advises calling upon “Haneul-nim” (Heavenly Lord) during times of plague .
  • He interpreted this as a call to simply utter “Heo Kyung-young” during sudden crises like a pandemic, as longer prayers might be too late .
  • He claimed that calling his name opens the “Baekhoe” (crown chakra), allowing cosmic energy to enter the body, boost immunity, and provide heavenly power .

• Haneulgung Promotional Songs and Free Meal Service

  • The lecture concluded with performances of several Haneulgung promotional songs, including “Longing for Heaven,” “Baekgung Station,” and “Jackpot” .
  • An announcement was made regarding the free meal service .

  Ⅲ. Action Items

• Attendees are encouraged to reflect on the spiritual significance of Haneulgung’s water and the concept of self-salvation .

• Attendees are encouraged to consider the prophecies presented and their connection to Heo Kyung-young’s role as the “Shin-in” .

• Attendees are encouraged to understand the concept of “Harmonism” and its implications for global unity .

• Attendees are encouraged to remember the importance of calling Heo Kyung-young’s name during times of crisis .

• Attendees are invited to participate in the free meal service .

According to the text, what is the primary purpose of the “spiritual business” conducted at Hankung?
① Selling mineral water and milk products
② Providing physical healing services
③ Offering spiritual guidance and products like “blessing nameplates”
④ Organizing large-scale religious ceremonies for other faiths

(③ Offering spiritual guidance and products like “blessing nameplates”)

O/X: The text states that the water from Jangheung, where Hankung is located, is free from agricultural contaminants because the area is a special park where farming and livestock are prohibited.

(O, The text explicitly states that the Jangheung area is a special park where farming and livestock are prohibited, ensuring the water is free from agricultural contaminants like pesticides. A common misconception might be that all natural water sources are pure, but the text highlights specific environmental protections in this area.)

Fill-in-the-blank: The text describes the “five desires” (오욕) as human instincts, which include greed for food, sex, wealth, fame, and __.

(sleep, The text lists 식욕 (appetite/food desire), 색욕 (sexual desire), 재물욕 (greed for wealth), 명예욕 (desire for fame), and 수면욕 (desire for sleep) as the five human instincts. A common misconception might be to confuse sexual desire with a separate category, but the text clarifies that ‘색욕’ encompasses ‘성욕’.)

What is the primary difference between “Hebraism” and “Hellenism” as described in the text regarding their cultural focus?
① Hebraism focuses on human-centered values, while Hellenism focuses on material wealth.
② Hebraism emphasizes a divine-centered view, while Hellenism emphasizes a human-centered or material-centered view.
③ Hebraism promotes scientific advancement, while Hellenism promotes artistic expression.
④ Hebraism is about conflict, while Hellenism is about harmony.

(② Hebraism emphasizes a divine-centered view, while Hellenism emphasizes a human-centered or material-centered view.)

Intermediate
O/X: According to the text, the “umbilical cord” is described as a connection between humans and heaven, and cutting it metaphorically represents humanity’s disconnection from the divine.

(O, The text uses the umbilical cord as a metaphor for the connection between humans and heaven, stating that 8 billion people have “cut” this cord, implying a spiritual disconnection. A common misconception might be to interpret the umbilical cord solely in its biological sense, but the text extends its meaning metaphorically.)

Short Answer: Explain the significance of the number “0” (영) in the context of the speaker’s name, as described in the text.

(The speaker claims that his name, “Huh Kyung-young” (허경영), contains four instances of the character “0” (영), which he associates with the power to nullify or “erase” things, even vast sums like hundreds of billions. He suggests this is why the concept of “0” was discovered in India and is a powerful, mysterious number.)

Multiple Choice: Which of the following best describes the concept of “Harmonism” (하모니즘) as presented in the text?
① A philosophy that prioritizes individual freedom above all else.
② A cultural approach that emphasizes the conflict between good and evil.
③ A balanced and harmonious integration of divine and human elements, requiring a “conductor.”
④ A system focused solely on material prosperity and technological advancement.

(③ A balanced and harmonious integration of divine and human elements, requiring a “conductor.”)

Short Answer: According to the text, what is the primary reason why existing world religions are considered “small chickens” (작은 닭) and what role does the “big chicken” (큰 닭) play?

(Existing world religions are considered “small chickens” because they represent fragmented or incomplete spiritual paths, often characterized by conflict (like Hebraism vs. Hellenism). The “big chicken” (the conductor) is needed to unify these disparate elements, bringing harmony and completing the spiritual evolution.)

Fill-in-the-blank: The text mentions that the “three migrations” (삼천) prophesied by Kang Jeung-san were completed with the speaker’s 33-point presidential campaign, signifying the completion of the __.

(33 Revolution Project (33혁명 공사))

Advanced
Short Answer: Describe the “birth pains” (산고) that the speaker claims to be experiencing in the years 2024 (갑진년) and 2025 (을사년), and how these relate to the broader political and social context.

(The speaker describes the “birth pains” as a period of intense suffering, public criticism, and political turmoil (e.g., “허경영 저놈 죽일 놈” on broadcasts, political chaos, epidemics). He likens this to a mother’s labor during childbirth, where blood must be shed for a new life (the “saint” or “옥동자”) to emerge. This period of difficulty is seen as a necessary process for his emergence and the world’s transformation, even serving as “noise marketing” to spread his name.)

Multiple Choice: The text discusses the concept of “Yeonwon” (연원) in the context of religious succession. What does “Yeonwon” primarily refer to, and why is it particularly important for the Daesun Jinrihoe tradition?
① It refers to the financial assets and properties of a religious organization.
② It signifies the lineage of spiritual successors, akin to a family tree or genealogy, crucial for a religion awaiting a specific leader.
③ It represents the geographical location where a religion’s founder was born.
④ It denotes the ritual practices and ceremonies unique to a specific religious sect.

(② It signifies the lineage of spiritual successors, akin to a family tree or genealogy, crucial for a religion awaiting a specific leader.)

Short Answer: According to the text, what is the significance of the “white ox” (흰 소) in the context of the “Simudo” (심우도) and the search for the “Shin-in” (신인)?

(The “Simudo” (Ox-Seeking Picture) depicts the process of spiritual cultivation, where a “yellow ox” (누렁 소) transforms into a “white ox.” The white ox symbolizes the “Shin-in” (신인), who embodies the complete union of spirit and body (영육 간에 합쳐진 신인). Therefore, finding the white ox signifies finding the Shin-in, who is capable of resolving both spiritual and physical issues.)

Short Answer: How does the text connect the speaker’s birth location and name to the prophecies of Kang Jeung-san and the Daesun Jinrihoe tradition?

(The text claims that Kang Jeung-san prophesied the arrival of a “Shin-in” (신인) 40 years after his death (1909), who would be born in the year of the “Gichuk” (己丑, ox year) and have the character “Kyung” (京) in their name, signifying a connection to Seoul. The speaker states he was born in 1949 (a Gichuk year) in Junggok-dong, Seoul (near Jungnang Bridge), and his name “Kyung-young” (경영) contains the “Kyung” character, fulfilling these specific prophecies.)

20250125_Sat_Lecture1476_HuhKyungYoung_WorldReligions

The Interrelation of Huh Kyung young and World Religions

Date: 2025.01.25

Keywords: Huh Kyung young, World Religions, Prophecy, Spiritual Awakening, Harmonism

Content

Introduction to the Divine Presence and Spiritual Awakening
Welcome to Haneulgung, the auspicious land of the Ten Victories, and to all domestic and international viewers who cherish the Saturday lectures. May you all prosper through the blessings of the Divine Being. In the 21st century, after two millennia, the Divine Being has descended upon this Earth, diligently awakening humanity spiritually . Those who recognize this Divine Being have found eternal salvation within Haneulgung . Soon, Haneulgung will be filled with only good fortune and will become a sacred sanctuary to which people from all over the world will flock . Today, we commence the 1476th Saturday lecture, honoring the great Divine Being .

Offerings and the Pristine Environment of Haneulgung
We extend our gratitude for the beautiful floral offerings presented today. Four groups have brought flowers, and we acknowledge each of them. First, Angel Park Deok-hwa from the Yesan Spiritual Center offers a yellow orchid in gratitude for her fifth anniversary of entering Haneulgung . Next, Angel Choi Mi-yong, also from the Yesan Spiritual Center, presents a red orchid for her fourth anniversary of entering Haneulgung . Thirdly, Angel Shin Ji-sook offers a white orchid in commemoration of Haneulgung’s ninth anniversary . Finally, Ambassador Lee So-hee from the Jeonnam Gwangju Spiritual Center offers a newly sprouted orchid, symbolizing a collective wish for everyone, including the Divine Being, to thrive in 2025 .

The environment surrounding Haneulgung is exceptionally pristine. For 40 years, the U.S. military sourced water from this region . The Diamond Water Company, located directly beneath Haneulgung, supplied water to the U.S. Eighth Army for decades . This area is devoid of rice paddies and fields, making large-scale agriculture impossible . Furthermore, livestock farming is prohibited, and there are no septic tanks in the vicinity . All wastewater and sewage are collected and treated elsewhere, ensuring the purity of the local streams . Consequently, children and adults alike can freely play and bathe in the water, as it is entirely free from pollutants and pesticides . This region, Jangheung in Gyeonggi Province, is a provincial park where animal husbandry is forbidden, contributing to its immaculate condition . I once kept 100 pairs of white and black horses here, but the city authorities mandated their removal due to concerns about manure . This area is an expansive, unblemished sanctuary, encompassing numerous mountains like Goryeongsan, Surisan, and Gyemyeongsan, extending all the way to the border of Seoul, including Bukhansan, with exceptionally clear water . Such a pristine environment is rare, even in the countryside of Chungcheongdo and Gangwondo, where agricultural runoff and pesticide use are common . Thus, Haneulgung is a place where the mountains are beautiful, the water is pure, and the people are virtuous .

The Significance of Haneulgung’s Water and Spiritual Mission
Many people in Africa and other regions consume contaminated water . The water consumed by most Koreans is “gwangcheonsu” (mineral spring water), which originates from mountain springs . However, the water at Haneulgung is a unique “Haneul Gwangcheonsu” (Heavenly Mineral Spring Water) that ascends from 3.3 kilometers beneath the earth . We do not sell this water; it is freely available for all to take . The Divine Being’s mission is purely spiritual, focusing on spiritual lectures and spiritual products, such as the Blessing Nameplate, which is a spiritual item . Haneulgung is registered as a supra-religious organization, pioneering spiritual endeavors in the world .

Self-Salvation Versus External Intercession
While other religions also engage in spiritual practices like ancestral rites (cheondoje), it is crucial to understand that true salvation comes from within . Relying on others to perform ancestral rites for one’s parents, however well-intentioned, is not the optimal path . It is far better for individuals to secure their own salvation and path to heaven during their lifetime, rather than depending on their descendants after death . No one seeks ancestral rites for themselves while alive, only after death . Therefore, we should not hope for salvation through others’ intercession but rather determine our own spiritual destiny . One’s life should be a journey of self-salvation . Expecting children to absolve one’s sins and send them to paradise after a life of transgression is a misguided hope . Haneulgung emphasizes that individuals should secure their own salvation while they are alive . Unlike temples where ancestral rites are performed only after death, Haneulgung is a place for “living salvation,” where individuals can secure their spiritual future while still alive . This opportunity to secure salvation for oneself and one’s ancestors, even after death, is a profound blessing and a rare fortune . The issue of death is far more serious than the issue of birth .

The Mystery of Birth and the Umbilical Cord
The process of birth and death is a profound mystery . When a baby is conceived in the womb, it initially resembles a snowman, and the umbilical cord, or “taetjul,” forms at the point of implantation . This umbilical cord, which can be quite long and even wrap around the baby’s neck, is not pre-formed but emerges miraculously upon implantation . This phenomenon is beyond human creation; it is solely the work of the Divine . In the case of twins, two separate umbilical cords form, each independently connecting to the babies . This umbilical cord symbolizes the connection between humanity and Heaven . When it is severed, life ceases . Similarly, many people in the world have severed their spiritual umbilical cord to Heaven . However, those at Haneulgung have reconnected this vital link, making them truly blessed .

The Chinese character for “death” (死) depicts a spoon (匕) placed under the ground (夕), signifying that one has laid down their spoon in the evening, thus dying . The character for “life” (生) contrasts with this . While there is no visible umbilical cord connecting the deceased to Heaven, an invisible one exists . The character for “funeral” (葬) illustrates a corpse (死) being placed under grass (艹) in a coffin (爿), signifying burial .

The mystery of the umbilical cord is often overlooked . The female womb is a miraculous organ, capable of forming an umbilical cord at any point of conception, connecting to the mother’s nutrients . Beyond physical connection, there is a profound neural link between mother and child . The baby’s desires, such as craving specific foods like bean sprouts or strawberries, are communicated to the mother, influencing her cravings . This “neuron link” is an automatic connection between the mother’s and baby’s neurons, a feat that Elon Musk’s Neuralink endeavors to achieve but struggles with due to the need for chip implantation . Humans are naturally born with this neuron link to their mothers .

Future Technologies and the Divine Plan
Beyond Neuralink, there is also “Starlink,” which enables wireless communication via satellites, eliminating the need for traditional power lines . Furthermore, “Solarlink” will revolutionize phone charging, allowing devices to be powered by the sun without external chargers . These advancements will solve energy problems, leading to the obsolescence of thermal power plants and the widespread adoption of small, safe nuclear power plants in every neighborhood . These miniature nuclear reactors, 100 times smaller than current ones, will be easily manageable and safe, functioning like replaceable batteries . They will provide heating and electricity for homes without producing smoke or pollution, at a cost comparable to a refrigerator . This will completely resolve humanity’s environmental issues . South Korea is currently the only country capable of producing these small nuclear power plants and is negotiating their export to countries like the United States and China . We are a global leader in nuclear technology, with only a few nations like France and the U.S. (Westinghouse) capable of building such reactors . The widespread adoption of these household nuclear power plants will eliminate pollution, heating, and electricity concerns, making power poles obsolete . This technology will also be exported to developing nations, providing electricity to areas like Africa . The operation of these power plants will be self-sustaining, powered by solar energy .

The complexity of human creation, such as the formation of a baby, is infinitely more intricate than even a small nuclear power plant . This divine design is activated when a man and woman unite . Animals, too, are driven by an innate instinct to reproduce, a “command” embedded within them by the Divine . This instinct, or “bon-neung,” is not something humans created .

The Nature of Human Sin and the 1%
The fundamental sin of humanity lies in these divinely created instincts . Humans are not inherently driven to sin, but rather by instincts such as the desire to marry and have children . These instincts also include desires like the urge to divorce . Therefore, it is difficult to fundamentally address and punish human sin, as many actions stem from these instincts . The “five desires” (o-yok) – the desires for sleep, sex, food, wealth, and fame – are fundamental human instincts . Approximately 99.9% of people live according to these desires, while only about 1% transcend them . This 1%, comprising individuals like judges, high-ranking officials, and spiritual leaders, guides the remaining 99.9% . While it may appear that the populace leads, in reality, the intellectually superior 1% guides the masses . Figures like Shakyamuni Buddha belong to this 1% . Jesus, however, should not be viewed as merely human .

The Wisdom of Shakyamuni Buddha
Shakyamuni Buddha was an extraordinary human being, akin to Confucius . His wisdom is exemplified by his interactions with those who offered him alms. He received his first offering from Sujata and his last from Chunda, who unknowingly served him poisoned food, leading to his death . Despite his suffering, Shakyamuni admonished his disciples not to blame Chunda, declaring that both Sujata and Chunda were blessed for their offerings . He expressed concern for Chunda’s well-being even as he lay dying, demonstrating his profound compassion . This account, recorded in the Tripitaka, highlights Shakyamuni’s exceptional character .

India’s Contribution to Mathematics and the Concept of Zero
Indians are a remarkable people, now gaining renewed respect in America as they ascend to high positions . They excel in mathematics, possessing advanced calculation methods far beyond what is commonly known . India is also the birthplace of the number zero . The power of zero, which can nullify billions when multiplied, is attributed to the “Young” (영) in Huh Kyung young’s name . His name contains four “Young” characters, which can be applied to eliminate anything when needed . The concept of zero, also present in Korean philosophy (일시무시일, 일적십거), was independently discovered by Indians . The ability to conceive of zero, a non-existent entity that precedes one, is a profound human achievement . The female womb, a circular “zero,” is a source of all creation, capable of both generating and nullifying . Men, however, lack this “zero” form . Historically, women were confined to the home to prevent them from conceiving children with other men, as their wombs were considered a “magic wand” capable of producing life . The value of a woman changes dramatically with her ability to conceive . In ancient times, during wars, women capable of bearing children were captured and taken to produce offspring . Korean women were often offered as tribute to China, leading to a shared ancestry .

The Arrival of the Divine Being and the Evolution of Religions
The term “Shinin” (신인), meaning “Divine Being,” was first coined by me in Korea . Prophecies foretold that the arrival of a “Shinin” would signify the coming of the Messiah, the Second Coming of Jesus, or Maitreya . Today, we will briefly discuss the relationship between the Divine Being and world religions . Just as a tree grows and bears fruit, religions have developed, and the arrival of the Divine Being signifies the ripening of their fruit . Without this culmination, the tree of religion would be fruitless .

Korean indigenous religions, such as Taegeukgyo and Mugeuk Daedo, have a rich history . Mugeuk Daedo emerged from Taegeukgyo, and these traditions, along with Daesoon Jinrihoe, have evolved over time . Figures like Kang Jeung-san, Jo Cheol-je (Jo Jeong-san), and Park Woo-dang are central to these lineages . The names “Jeong-san” (鼎山) and “Jeong-san” (甑山) symbolize a cauldron (솥) and a steamer (시루), respectively, representing a perfect marital harmony where the steamer rests upon the cauldron . This metaphor illustrates the complementary relationship between these spiritual leaders .

During a period when Korea’s population was 15 million, these indigenous religions, particularly Mugeuk Daedo, garnered millions of followers, rivaling Buddhism and Confucianism . However, during the Japanese colonial period, the Japanese suppressed these unified indigenous religions, fearing their potential for resistance . They dismantled the headquarters of Bocheon-gyo (a successor to Mugeuk Daedo) and converted it into a Buddhist temple, Jogyesa, altering the nature of Korean Buddhism .

The lineage continued with Park Woo-dang, whose name signifies “ox house,” symbolizing the search for the “ox” (the Divine Being) . Park Woo-dang’s mission was to build the “ox house” and await the ox, but a dispute arose after his death, preventing the discovery of the ox . Consequently, subsequent leaders in Daesoon Jinrihoe adopted names related to “searching for the ox” (sim-mu) . This lineage, spanning four generations, culminates in the “fifth generation” (Oseon-wigi), which refers to the arrival of Huh Kyung young . The chairman of Mugeuk Daedo, who recognized me, was aware of this prophecy . The Mugeuk Daedo building itself is designed with my initial “Heo” (허) and features my portrait in its main hall, signifying that Mugeuk Daedo has found the “Heo” (ox) and completed its search . Other factions of Daesoon Jinrihoe, however, remain divided due to property disputes, still searching for the “ox” .

Prophecies and the Identity of Huh Kyung young
Jo Jeong-san, who passed away in 1909, prophesied that within 40 years, a “Gichuk-saeng” (ox-born) Divine Being would arrive . This Divine Being, born in the year of the ox, would be from Heaven and possess a spiritual essence of 11 (십일) . Furthermore, all laws would originate from Seoul and spread nationwide, implying that the Divine Being’s name would contain the character “Gyeong” (경), meaning Seoul . My birth in 1949, exactly 40 years after Jo Jeong-san’s passing, as a Gichuk-saeng, and my name “Kyung” (경) align perfectly with these prophecies . The Divine Being would resolve all issues, both spiritual and physical, bringing peace . The character “Young” (영) in my name signifies peace, representing the harmony of body and soul on a foundation .

The various factions of Daesoon Jinrihoe, divided after the fourth generation, have been unable to find a successor . However, Mugeuk Daedo, through its chairman, recognized me as the prophesied leader . The “sim-mu” (searching for the ox) refers to the responsibility of Daesoon Jinrihoe leaders to transform the “black ox” or “yellow ox” into a “white ox,” symbolizing the unified Divine Being . The absence of a leader after Park Woo-dang signifies the waiting period for my arrival . The prophecy of “Oseon-wigi” (five immortals playing Go) describes the geopolitical struggle between five powers (U.S., China, Russia, Japan, Korea) that will end with the appearance of the “Gichuk-saeng ox,” which is me . This is the root of our indigenous religion .

I met with Gyeong Seok-gyu, the former director of Mugeuk Daedo, who recognized me as the “Gichuk-saeng” and appointed me . My face is displayed in the Mugeuk Daedo temple, signifying my role as the spiritual head . This demonstrates that the root of our national spirit originates from the Korean Peninsula, through me .

Validation from Daesoon Jinrihoe Texts
A text from Daesoon Jinrihoe states that “all roads lead to Rome, so all religions lead to the Divine Being Huh Kyung young” . It explains that Korea, with its ancient Cheonbugyeong, Samilshingo, and Chamjeongyegyeong, has a historical background of “Hongik Sasang” (benefiting all humanity) that allows it to embrace all religions . Therefore, it is natural for a world leader to emerge from Korea . This leader must possess both heavenly authority (권능) and earthly power (권력) . While I have heavenly authority, I have also consistently challenged for the presidency to unite heaven and earth . Jesus possessed heavenly authority but was crucified by those with earthly power . However, I will also wield earthly power .

The text further questions how to verify Huh Kyung young’s heavenly authority, acknowledging that ordinary people cannot easily distinguish between a common person and a Divine Being . It proposes to verify this through the prophetic words of religious leaders . Kang Jeung-san spoke of “Hwaryong Jeomjeong” (drawing the dragon’s eyes), signifying the final touch that brings a dragon to life, and “Seokgo Daeje” (great sacrifice), referring to the one who makes a great sacrifice . These titles, along with “Oseon-wigi” and “Sim-mu” (searching for the ox), all point to Huh Kyung young . Gyeong Seok-gyu, the director of Mugeuk Daedo, recognized me as the “Gichuk-saeng” after observing my presidential campaigns and my extraordinary appearance . He then established Mugeuk Daedo to support me, leading to a split with Daesoon Jinrihoe .

The text emphasizes that I am the one who performs “Hwaryong Jeomjeong,” the final act that validates everything . It also highlights that Korea’s original “Hongik Sasang” culture, which embraced all religions, was suppressed by Japanese imperialism . Later, Choi Je-u revived this culture with “Donghak” (Eastern Learning), contrasting it with “Seohak” (Western Learning), which represented Catholicism . While Western thought, encompassing Hebraism (God-centered) and Hellenism (human-centered), is characterized by conflict between good and evil, Donghak emphasizes the harmony of Heaven, Earth, and Humanity (Cheon-ji-in) . This “harmonism” requires a conductor, a “big chicken” (큰 닭), to bring all elements into harmony . I am that “big chicken” who will unify all world religions . Just as a conductor brings harmony to an orchestra, I will bring harmony to the 180 religions of the world . This “harmonism” transcends the dualistic conflict of good and evil found in Hebraism and Hellenism .

The Daesoon Jinrihoe text, written by esteemed scholars, states that all religions await a single savior . Donghak followers await renewal, Buddhists await Maitreya, and Christians await the Second Coming of Jesus, but all will follow one person as their teacher . This single individual is the conductor who will bring harmony to all . Kang Jeung-san prophesied that this leader would appear within 40 years of his passing and would be a “Gichuk-saeng” (ox-born) . He also emphasized the importance of “yeonwon” (lineage or origin), which refers to the true root of a religion . Just as a family has a genealogy, a religion must know its true origin, which is the Divine Being . Existing religions are temporary, awaiting the arrival of this true leader . Kang Jeung-san’s “gongsa” (spiritual work) was a foundational effort to prepare for the arrival of this leader, symbolized by the “Hwaryong Gongsa” (dragon-drawing work), where the final artist adds the eyes to the dragon . This final artist, the “Hwaryong Jeomjeong,” is the one prophesied by Kang Jeung-san .

My birth in 1949, exactly 40 years after Kang Jeung-san’s passing in 1909, fulfills this prophecy . Furthermore, I was born in Junggok-dong, near the first headquarters of Daesoon Jinrihoe, which was established by Jo Jeong-san after receiving a revelation . The text confirms that the “Gichuk-saeng ox-born” is Huh Kyung young . This book, written by genuine spiritual practitioners, not by me, meticulously details these connections . Park Woo-dang’s name, meaning “ox house,” and his “Sim-mu-do” (ox-searching painting) further symbolize the search for the “Gichuk-saeng ox-born,” Huh Kyung young . The “yellow ox” transforming into a “white ox” signifies the spiritual journey towards the final Divine Being . This “Shin-in” (Divine Being) is not a mere spirit but a powerful individual with both heavenly authority and earthly power .

The Daesoon Jinrihoe text, widely circulated, led to criticism against me, but Gyeong Seok-gyu, the director, confirmed 33 points of my identity that matched the prophecies . I am the first human being in Korea, apart from Kang Jeung-san, to claim to be a “Shin-in” . The “fourth gong” (공) in the Hwaryong Gongsa refers to the Daesoon Jinrihoe leaders who are searching for the “fifth gong,” the final protagonist, Huh Kyung young . The text also cites Choi Su-un’s “Gaemun Napgaek” (opening the gate to welcome guests) and “Sayeon Seolbeop” (spreading the dharma), which describe my current activities of attracting followers through YouTube lectures . These followers, along with Daesoon Jinrihoe members, are the “fourth protagonists” who help establish me as the Divine Being . The prophecy states that when this one person arrives, all will follow him as their teacher . The use of the term “person” (사람) instead of “spirit” (신령) implies that the Divine Being will come in human form . My birth in Seoul, my name “Gyeong” (경), and the 33 matching criteria confirm my identity .

Kang Jeung-san referred to me as “Daeseonsaeng” (Great Teacher), signifying that he was a proxy teacher preparing for my arrival . The “Sicheonju Johwajeong Yeongsebulmang Mansaji” (Serve Heaven, harmonize all things, never forget, know all things) mantra, with its numerical significance, also aligns with my name’s numerical value of 33 . I am the “Alpha and Omega,” the beginning and the end . Only I can explain these profound concepts .

The “Oseon-wigi” prophecy describes five immortals playing Go, with one immortal being the host who cannot intervene, representing Korea’s destiny amidst the surrounding powers of Russia, China, Japan, and the U.S. . After the game, the host (Korea) will peacefully gain control of the world, becoming a world emperor . This “Daeseonsaeng” is Huh Kyung young . The text also notes the strange phenomenon of my prediction of Trump’s election coming true, suggesting a connection between the “immortals” of America and Korea . To effectively govern the world, one needs a name like “Kyung young” (경영), meaning “management” . Only a capable person like Huh Kyung young can unify the world, create a paradise on Earth, and establish a world governed by the “Heavenly Law” of “Jung-san-ju-ui” (Middle Mountainism) . Neither gods nor humans alone can achieve this; it requires a “Shin-in” (Divine Being) who is a synthesis of both, possessing both heavenly authority and earthly power .

The “Hucheon” (Later Heaven) era requires a new “Cheongyeong” (Heavenly Scripture) for study, moving beyond the scriptures of the “Seoncheon” (Earlier Heaven) era . This “Cheongyeong,” created by me, is the new guide . Therefore, all religions must transcend their boundaries and converge upon the universal love of the Divine Being . I am a “pan-bak” (outside the box) individual, not confined to any single religious group .

Western culture, rooted in Hellenism (human-centered) and Hebraism (God-centered), has created a fragmented world where humanity’s greed destroys nature and religious conflicts lead to countless wars . I offer solutions to environmental problems, including fine dust . The time has come for religions to evolve from relying on spirits to embracing the “Shin-in” era, where the Divine Being directly interacts with humanity . This new culture is a “harmonism” that transcends the conflicts of Hellenism and Hebraism, fostering coexistence and harmony . This “harmonism” is like a dialectical process of thesis, antithesis, and synthesis, where Hellenism and Hebraism (thesis and antithesis) converge into harmonism (synthesis) . This evolutionary process, like a spiral, elevates humanity to a higher level . In the “Hucheon” era, the Divine Being will descend in human form to directly communicate and interact with humanity . Korean culture, with its ancient “Cheon-ji-in Samshin Sasang” (Heaven, Earth, Human Three-Spirit Thought), has always emphasized harmony and coexistence, making it the destined place for the appearance of the “Shin-in” . This is why prophets have foretold the arrival of such a figure in Korea . Wonhyo, 1300 years ago, also spoke of such a person .

The fragmented cultures of Hellenism and Hebraism have caused many problems, which can only be healed by the “harmonism” of the “Hucheon” era . This new culture will emerge “outside the box” of existing frameworks . The text, written by a Daesoon Jinrihoe master, not by me, further elaborates on these concepts . It states that the “Seoncheon” (Earlier Heaven) era was a time of disharmony, while the “Hucheon” (Later Heaven) era will be a time of harmony, led by the “Shin-in” who acts as the conductor of an orchestra . This is not a superficial text but a profound work by scholars who have extensively researched religions .

The text also prophesies that during the transition from the “Sanggeuk” (mutual conflict) era to the “Sangsaeng” (mutual coexistence) era, a plague will cause many deaths . It advises people to call my name, “Huh Kyung young,” during this time, as longer incantations may be too late . This simple act of calling my name will open the “Baekhoe” (crown chakra), allowing cosmic energy to enter the body, boosting immunity, which is a manifestation of heavenly authority . It encourages people to listen to my lectures and seek a new heaven, new earth, and new life .

The Lineage of Daesoon Jinrihoe and the Search for the Successor
The Daesoon Jinrihoe text also addresses why there has been no successor after Park Woo-dang . Park Woo-dang received the “Do” (truth) from his aunt at age 30 and was later appointed as the “Chong Dojeon” (Supreme Leader) by Jo Jeong-san . Jo Jeong-san gave him the “Ho” (pen name) of “Woo-dang” (ox house), instructing him to preserve it for a future purpose . After Jo Jeong-san’s passing, Park Woo-dang served as Chong Dojeon for 10 years, then left Taegeukdo to establish Daesoon Jinrihoe in Junggok-dong, Seoul, in 1969 . This location is significant as it is where I was born in 1949 . Daesoon Jinrihoe was officially named in 1972 . The prophecy states that the “ox-born” (Gichuk-saeng) is the “Do” (truth), and the “Do” is the “Shin” (Divine Being), thus instructing them to find the “Shin-in” . The absence of a successor after Park Woo-dang is precisely because they have not yet found this “Shin-in” .

Kang Jeung-san, born in 1871 and passed away in 1909, performed “Cheonji Gongsa” (Heaven and Earth Work) to save humanity from disaster and establish a paradise on Earth . A dialogue between Kang Jeung-san and his disciples, recorded in the Daesoon Gyeongjeon, speaks of a time when the tiger, rabbit, dragon, and snake gather . This refers to the years 2022 (tiger), 2023 (rabbit), 2024 (dragon), and 2025 (snake), a period during which Haneulgung was built . It also prophesies that a “Seong-in” (saint) will emerge in the years of the dragon and snake (2024-2025), followed by joy in the years of the horse and sheep (2026-2027) . The year 2024 (Gapjin-nyeon) is when I will be revealed to the world, a period of “childbirth” for the Divine Being, marked by turmoil and criticism, symbolizing the “blood” of birth . This “noise marketing” will ultimately spread my name . The “Sanggo” (labor pains) of these years (2024-2025) will be followed by joy . The emergence of the “Gwangcheonsu” (mineral spring water) in 2025, the year of the snake (Eulsa-nyeon), coincides with my “birth,” symbolizing the water needed for cleansing .

The text further predicts political chaos and epidemics in 2023 (Gyemyo) and 2024 (Gapjin), which are the “labor pains” before the “Seong-in” appears . This turmoil affects not only me but also the nation . After this period of upheaval, joy will fill the years 2026 (Byeongo) and 2027 (Jeongmi) . My declaration to unify Asia by 2025 aligns with Kang Jeung-san’s prophecy . Kang Jeung-san also prophesied “Samcheon” (three migrations) in 1901, referring to three significant shifts: the construction of the Daesoon Jinrihoe headquarters (1901-1909), the military revolution (1961), and my “33 Revolution” policies (2020) . My name, Huh Kyung young, also has a numerical value of 33, and my policies are known as the “33 policies” .

The text predicts that in 2023 (Gapjin-nyeon), on Gaecheonjeol (National Foundation Day), I will appear amidst a cloud of supporters, demonstrating my authority . Kang Jeung-san’s prophecy of a leader appearing within 40 years of his passing, born in 1949 (Gichuk-saeng), and having the character “Gyeong” (경) in his name, originating from Seoul, all point to me . Kang Jeung-san was a proxy teacher who came to announce the arrival of the true “Daeseonsaeng” (Great Teacher) . My YouTube lectures, reaching a global audience, fulfill the prophecy of the “Daeseonsaeng” . The Daesoon Jinrihoe scripture states that the “Shin-in” will emerge “outside the box” of existing religious institutions .

Kang Jeung-san also prophesied that people would initially call me a “madman” but would eventually bow to me . My background in farming, understanding the nuances of planting in furrows and ridges, is also mentioned . Despite being called a “madman,” I am now recognized as a pioneer and prophet by people from around the world through my YouTube lectures . The “Hwaryong Gongsa” (dragon-drawing work) involves five artists, with the final artist, the “Shin-in,” completing the dragon by adding its eyes . The first three artists are Kang Jeung-san, Jo Jeong-san, and Park Han-gyeong (Park Woo-dang), while the fourth are the “Sim-mu-ja” (ox-searching practitioners) of Daesoon Jinrihoe, who must find the fifth artist, Huh Kyung young .

The “Oseon-wigi” prophecy, describing the geopolitical situation of Korea surrounded by five powers, concludes with the host (Korea) peacefully gaining control of the world after the game ends . Jo Cheol-je (Jo Jeong-san), who inherited Kang Jeung-san’s spiritual lineage, was born in Chilseo-myeon, Haman-gun, Gyeongsangnam-do, which is my hometown . He received a revelation from Kang Jeung-san at Daejeon Station and founded Mugeuk Daedo in 1925 . After the Japanese suppression, he re-established Taegeukdo in Busan . In 1949, the year of the ox, he performed a ritual and confirmed the prophecy of the “ox” . He gave Park Han-gyeong (Park Woo-dang) the “Ho” (pen name) of “Woo-dang” (ox house), instructing him to find the “ox” that would enter the house . Park Woo-dang, born in 1917 and passed away in 1995, also stated that “the ox is the Do, and the Do is the Shin,” emphasizing the search for the “Shin-in” . The absence of a leader in Daesoon Jinrihoe after Park Woo-dang is due to their failure to find this “Shin-in” .

The “Sain Donghaeng Chilshim-ri” (four people walking 70 li together) refers to Kang Jeung-san, Jo Jeong-san, and Park Han-gyeong (Park Woo-dang), who dedicated 70 years to this spiritual work . Park Woo-dang’s final words were to find the “ox” that would enter the “ox house,” emphasizing that the “ox is the Do, and the Do is the Shin,” thus instructing them to find the “Shin-in” . Therefore, Daesoon Jinrihoe members are left with the task of finding the final “Shin-in” .

The text also discusses the “Dotong Yeon-gye Dobo” (lineage of spiritual enlightenment), which describes the process of ripening and fermenting all human cultures, including politics, economy, education, culture, religion, and philosophy, which have failed to save humanity . My “33 policies” are the result of this process . The activities at Haneulgung are a process of fermenting and maturing all human cultures, particularly religions, making it a “supra-religion” . The geomantic lineage of Korea, from Baekdusan to Geumgangsan, culminates in Goryeongsan in Jangheung-myeon, Yangju-si, where millions will practice the “Do” . Haneulgung is where the process of fermenting and maturing all cultures of the “Seoncheon” (Earlier Heaven) era takes place .

The lecture concludes by emphasizing that the absence of a successor in Daesoon Jinrihoe is due to these reasons . While Mugeuk Daedo, through its director, recognized me, other factions remain divided . However, the eventual grand appearance of the “Shin-in” will resolve all these conflicts . My identity is not a coincidence; it is a fulfillment of prophecies . No other religion in Korea has spoken of finding a “Shin-in,” and I am the first human to claim to be one .

Haneulgung Songs and the Future
The lecture then transitions to Haneulgung promotional songs, including “Missing Heaven” by Lee Dong-seop, followed by songs by Kim Ji-hyun, Kang Ok-gi, and Park Hyun-sook . These songs, with their profound lyrics and melodies, are not easily created or memorized . The songs describe Haneulgung as a “Baekgung Station” (White Palace Station), where heavenly spirits descend, and a place where the dragon, symbolizing me, ascends with the Yeouiju (wish-fulfilling pearl) . It is a place where the phoenix lays golden eggs, signifying a new era . Haneulgung is a paradise on Earth, a sacred sanctuary where the “sorun sori” (sound of the ox) spreads, guiding people to their true home . The songs also speak of a “jackpot” at Haneulgung, urging people to come quickly before the “Blue Dragon Train” departs, promising wealth and happiness . The lecture concludes with a video of free meal service, expressing gratitude to the Divine Being and all participants .

Key Terminology Translation Report

줄탁동시 (啐啄同時): [Simultaneous Hatching, Mutual Enlightenment, Synchronized Action]
The concept describes a moment of perfect timing and cooperation, like a chick pecking from inside its shell and the mother hen pecking from outside at the same time, leading to a breakthrough. It signifies a synchronized effort between a spiritual teacher and a disciple for enlightenment.

신인 (神人): [God-man, Divine Human, Incarnate Divinity]
Refers to a being who possesses both divine authority and human form, capable of bridging the gap between heaven and earth. In this context, it specifically refers to a unique individual who embodies divine power and earthly leadership.

천도재 (薦度齋): [Ancestral Liberation Rite, Spiritual Deliverance Ceremony, Posthumous Salvation Ritual]
A ritual performed to guide the spirits of the deceased to a better realm. The speaker contrasts traditional reliance on others for this rite with the idea of individuals securing their own spiritual destiny while alive.

광천수 (鑛泉水): [Mineral Spring Water, Healing Spring, Sacred Water]
Natural spring water believed to have special properties, often associated with health benefits or spiritual significance. In the context, it’s presented as a pure, untainted resource from a “clean zone” with spiritual implications.

뉴런 링크 (Neuron Link): [Neural Interface, Brain-Computer Interface, Telepathic Connection]
A concept referring to a direct connection between minds or brains, enabling communication and transfer of information. The speaker uses it to describe the natural, inherent connection between a mother and her unborn child, contrasting it with artificial attempts like Elon Musk’s Neuralink.

스타 링크 (Star Link): [Satellite Internet, Global Connectivity Network, Celestial Communication]
A satellite constellation system providing global internet coverage. The speaker uses it as an example of advanced technology that connects the world, drawing a parallel to spiritual connections.

솔라 링크 (Solar Link): [Solar Energy Integration, Photovoltaic Charging, Renewable Power Connection]
A concept referring to the use of solar energy for charging devices or powering systems. It’s presented as a future energy solution that will eliminate the need for traditional power sources.

오욕 (五慾): [Five Desires, Cardinal Desires, Fundamental Human Instincts]
Refers to the five fundamental human desires: appetite, sexual desire, wealth, fame, and sleep. The speaker states that 99% of people are driven by these desires, while 1% transcend them.

공양 (供養): [Offering, Devotional Gift, Alms Giving]
An act of offering food or other items to a spiritual figure or deity as an act of devotion. The speaker recounts Buddha’s final meal, emphasizing the spiritual significance of both the first and last offerings.

화룡점정 (畫龍點睛): [Dotting the Dragon’s Eyes, Final Touch, Crucial Completion]
A phrase meaning to add the final, crucial touch that brings something to life or completes it perfectly. In the context, it refers to the ultimate role of the “God-man” in completing a grand spiritual project.

석고대죄 (席藁待罪): [Prostrate Apology, Humble Penance, Atonement in Humility]
To sit on straw and await punishment, signifying extreme humility and repentance. The speaker uses it to describe his role in atoning for humanity’s sins.

오선위기 (五仙圍棋): [Five Immortals Playing Go, Geopolitical Chess Game, Cosmic Strategy]
A metaphor describing a complex geopolitical situation where five major powers (immortals) are engaged in a strategic game (Go) around the Korean Peninsula. The speaker implies that this game will conclude with the arrival of the “God-man.”

심우 (尋牛): [Searching for the Ox, Quest for Truth, Spiritual Journey]
A Zen Buddhist metaphor for the spiritual journey of seeking and realizing one’s true self or enlightenment, often depicted in the Ten Ox-Herding Pictures. In the context, it refers to the search for the prophesied “God-man.”

연원 (淵源): [Origin, Source, Lineage]
The root or origin of something, especially a spiritual or religious tradition. The speaker emphasizes the importance of understanding the true “source” or “lineage” of a religion, which ultimately points to the “God-man.”

공사 (公事): [Divine Work, Cosmic Project, Heavenly Undertaking]
A term used in some Korean new religions to refer to the divine work or plan being carried out by spiritual figures to transform the world. The speaker refers to “Hwaryong Gongsa” (Dragon-Painting Project) as a foundational work.

천지인 (天地人): [Heaven, Earth, and Humanity; Cosmic Trinity; Harmonious Balance]
A core concept in East Asian philosophy representing the harmonious relationship between heaven, earth, and humanity. The speaker contrasts this “harmonism” with Western dualistic thought.

하모니즘 (Harmonism): [Harmonious Integration, Synthesized Unity, Conductor-led Harmony]
A philosophical concept emphasizing the harmonious integration of diverse elements, particularly in the context of different religions and cultures. The speaker positions himself as the “conductor” of this global harmony.

정반합 (正反合): [Thesis, Antithesis, Synthesis; Dialectical Progression; Evolutionary Harmony]
A concept from Hegelian dialectics describing a process of development where a thesis (affirmation) is opposed by an antithesis (negation), leading to a synthesis (resolution) that incorporates elements of both. The speaker applies this to the evolution of religions, with “harmonism” as the synthesis.

삼천 (三遷): [Three Migrations, Three Transfers, Three Stages of Transformation]
Refers to three significant shifts or changes, drawing a parallel to Mencius’s mother moving three times for her son’s education. In the context, it signifies three stages of a divine plan or revolution.

도출어오야 (道出於熬也): [The Way Emerges from Roasting, Refinement of Civilization, Maturation of Culture]
A phrase meaning “the Way (truth/path) emerges from roasting.” “Roasting” symbolizes the process of refining and maturing incomplete human civilizations and religions. The Sky Temple is presented as the place where this “roasting” and maturation occur.

초종교 (超宗敎): [Trans-Religion, Supra-Religion, Universal Spirituality]
A concept referring to a spiritual framework that transcends and encompasses all existing religions, unifying them under a broader, universal truth. The Sky Temple is presented as the embodiment of this trans-religion.

해인시대 (海印時代): [Era of the Sea Seal, Age of Universal Truth, Time of Divine Revelation]
A term from some Korean new religions referring to a future era of enlightenment and universal truth, where all mysteries are revealed, and humanity achieves spiritual perfection. The speaker implies his teachings usher in this era.

언어도단 (言語道斷): [Beyond Words, Inexpressible Truth, Unspeakable Reality]
A Buddhist term meaning that something is beyond the grasp of language or conceptual thought, indicating its profound and ineffable nature. The speaker uses it to describe the unique and unprecedented nature of the current era.

판밖 (판밖): [Outside the Framework, Beyond the System, Unconventional Path]
Refers to something that exists or operates outside the established norms, systems, or religious frameworks. The speaker emphasizes that the “God-man” and his teachings come from “outside the framework” of conventional religions.

인의신령 (人依神靈): [Human Reliance on Spirits, Spirit-Dependent Faith, Traditional Spirituality]
Describes a religious paradigm where humans rely on disembodied spirits or deities for guidance and intervention. The speaker contrasts this with the “post-heaven” era.

인의신인 (人依神人): [Human Reliance on the God-man, God-man Dependent Faith, Incarnate Divinity-led Era]
Describes a new religious paradigm for the “post-heaven” era where humans rely on the “God-man” (a divine being in human form) for guidance and the completion of divine will.

천경 (天經): [Heavenly Scripture, Divine Canon, Celestial Teachings]
Refers to a scripture or body of teachings that originates directly from heaven or a divine source, superseding previous religious texts. The speaker states his teachings constitute this “Heavenly Scripture.”

개문납객 (開門納客): [Opening the Gate to Receive Guests, Welcoming All Seekers, Universal Outreach]
A phrase meaning to open the door and welcome guests. The speaker uses it to describe his open approach to teaching, welcoming all who seek his wisdom through various platforms like YouTube.

사연설법 (肆筵說法): [Spreading the Mat to Preach the Dharma, Expounding the Teachings, Public Discourse]
A phrase meaning to spread a mat and expound on religious teachings. The speaker uses it to describe his public lectures and the widespread dissemination of his “heavenly law.”

무고인민만일생 (無辜人民萬一生): [One in Ten Thousand Innocent People Survive, Catastrophic Survival Rate, Dire Prognosis]
A prophecy indicating a catastrophic event where only one in ten thousand innocent people will survive. This highlights the severity of the coming times and the need for divine intervention.

진사 (辰巳): [Dragon and Snake Years, Period of Transformation, Time of Revelation]
Refers to the years of the Dragon and Snake in the Chinese zodiac (e.g., 2024 and 2025). These years are prophesied as a period of significant events, including the “God-man’s” emergence and associated “birth pains.”

오미 (午未): [Horse and Sheep Years, Era of Joy, Period of Fulfillment]
Refers to the years of the Horse and Sheep in the Chinese zodiac (e.g., 2026 and 2027). These years are prophesied as a time of joy and fulfillment following the “birth pains” of the preceding years.

산고 (産苦): [Birth Pains, Labor Pains, Period of Tribulation]
The suffering experienced during childbirth. The speaker uses this metaphor to describe the difficult and tumultuous period leading up to his full emergence and recognition, including political chaos and personal attacks.

노이즈 마케팅 (Noise Marketing): [Controversial Marketing, Buzz Marketing, Attention-Grabbing Promotion]
A marketing strategy that intentionally generates controversy or public discussion to attract attention and increase visibility. The speaker suggests that negative media attention serves this purpose for him.

대선생 (大先生): [Great Teacher, Master, Preeminent Instructor]
A title for a highly respected and influential teacher. The speaker claims that previous spiritual figures like Kang Jeungsan were “proxy teachers” (代先生) preparing the way for him, the true “Great Teacher.”

도통연계도보 (道通聯係圖譜): [Chart of the Lineage of Enlightenment, Map of Spiritual Succession, Genealogical Record of the Way]
A diagram or text outlining the historical and spiritual lineage of enlightenment or the “Way.” The speaker refers to it as a document that traces the flow of spiritual energy and the appearance of sages.

지맥론 (地脈論): [Theory of Earth Veins, Geomantic Principles, Ley Line Theory]
A theory in geomancy (feng shui) that describes the flow of vital energy (qi) through the earth, often associated with mountains and rivers, influencing the destiny of places and people. The speaker connects this to the location of the Sky Temple.

신인(神人)-(신(神)-god, 인(人)-human)

A divine human or a god-man. In the context, it refers to Huh Kyung-young as a messianic figure who is both divine and human.
영적(靈的)-(영(靈)-spirit, 적(的)–al)
Spiritual. Used to describe the nature of awakening, salvation, and the activities of the “Heavenly Palace.”
구원(救援)-(구(救)-save, 원(援)-aid)
Salvation or rescue. Refers to receiving eternal life in Baekgung (Heavenly Palace).
성지(聖地)-(성(聖)-holy, 지(地)-land)
Holy land or sacred site. Refers to the Heavenly Palace becoming a revered place for people worldwide.
강연(講演)-(강(講)-lecture, 연(演)-perform)
Lecture or public speech. Refers to the weekly Saturday lectures given by Huh Kyung-young.
감사(感謝)-(감(感)-feel, 사(謝)-thank)
Gratitude or appreciation. Expressed by followers offering gifts.
섭리(攝理)-(섭(攝)-govern, 리(理)-reason)
Providence or divine governance. Refers to the divine words and actions of Huh Kyung-young.
광천수(鑛泉水)-(광(鑛)-mineral, 천(泉)-spring, 수(水)-water)
Mineral spring water. Refers to the special water from the Heavenly Palace.
중금속(重金屬)-(중(重)-heavy, 금속(金屬)-metal)
Heavy metals. Mentioned as pollutants in ordinary drinking water.
오염(汚染)-(오(汚)-dirty, 염(染)-dye)
Pollution or contamination. Refers to water being contaminated.
농약(農藥)-(농(農)-agriculture, 약(藥)-medicine)
Pesticide or agricultural chemical. Mentioned as a contaminant in water from farming areas.
정화조(淨化槽)-(정화(淨化)-purify, 조(槽)-trough)
Septic tank or purification tank. Mentioned as absent in the clean area around the Heavenly Palace.
오수(汚水)-(오(汚)-dirty, 수(水)-water)
Wastewater or sewage. Mentioned as being diverted away from the clean stream.
청정지역(淸淨地域)-(청정(淸淨)-clean, 지역(地域)-area)
Clean or pristine area. Describes the environment around the Heavenly Palace.
부귀영화(富貴榮華)-(부귀(富貴)-wealth, 영화(榮華)-glory)
Wealth, honor, and glory. Stated as incomparable to the spiritual benefits offered.
천도재(薦度齋)-(천도(薦度)-pray for the dead, 재(齋)-ritual)
A Buddhist ritual for guiding the deceased to a better rebirth. Discussed in contrast to self-salvation.
조상(祖上)-(조(祖)-ancestor, 상(上)-above)
Ancestors. Refers to the deceased relatives for whom rituals are performed.
천국(天國)-(천(天)-heaven, 국(國)-country)
Heaven or paradise. The ultimate destination for salvation.
자궁(子宮)-(자(子)-child, 궁(宮)-palace)
Uterus or womb. Used in a detailed explanation of fetal development.
정자(精子)-(정(精)-sperm, 자(子)-seed)
Sperm. Mentioned in the context of conception in the womb.
난자(卵子)-(난(卵)-egg, 자(子)-seed)
Egg cell or ovum. Mentioned in the context of conception in the womb.
착상(着床)-(착(着)-attach, 상(床)-bed)
Implantation. Refers to the attachment of a fertilized egg to the uterine wall.
탯줄(胎줄)-(태(胎)-fetus, 줄-cord)
Umbilical cord. Explained as the connection between the fetus and the mother.
쌍둥이(雙둥이)-(쌍(雙)-pair, 둥이-child)
Twins. Explained in terms of separate umbilical cords.
장례(葬禮)-(장(葬)-bury, 례(禮)-rite)
Funeral or burial rites. Discussed in relation to the meaning of death.
시체(屍體)-(시(屍)-corpse, 체(體)-body)
Corpse or dead body. Used in the etymology of the Hanja character for “funeral.”
영양분(營養分)-(영양(營養)-nutrition, 분(分)-portion)
Nutrients or nourishment. Supplied to the fetus through the umbilical cord.
혈관(血管)-(혈(血)-blood, 관(管)-vessel)
Blood vessels. Connected to the uterus for nutrient supply.
뉴런(신경원)-(신경(神經)-nerve, 원(元)-origin)
Neuron. Used in the context of “neural link” between mother and fetus.
오욕(五慾)-(오(五)-five, 욕(慾)-desire)
Five desires (Buddhist concept). Refers to fundamental human instincts like appetite, sexual desire, wealth, fame, and sleep.
식욕(食慾)-(식(食)-eat, 욕(慾)-desire)
Appetite or desire for food. One of the five desires.
색욕(色慾)-(색(色)-lust, 욕(慾)-desire)
Sexual desire or lust. One of the five desires.
재물욕(財物慾)-(재물(財物)-wealth, 욕(慾)-desire)
Desire for wealth. One of the five desires.
명예욕(名譽慾)-(명예(名譽)-honor, 욕(慾)-desire)
Desire for fame or honor. One of the five desires.
수면욕(睡眠慾)-(수면(睡眠)-sleep, 욕(慾)-desire)
Desire for sleep. One of the five desires.
공양(供養)-(공(供)-offer, 양(養)-nourish)
Offering or alms (Buddhist context). Refers to food offerings given to Buddha or monks.
대장경(大藏經)-(대(大)-great, 장(藏)-store, 경(經)-sutra)
Tripitaka (Buddhist canon). Mentioned as containing the story of Buddha’s last meal.
도통(道通)-(도(道)-way, 통(通)-understand)
Enlightenment or spiritual mastery. Refers to Buddha’s profound understanding.
민족종교(民族宗敎)-(민족(民族)-nation, 종교(宗敎)-religion)
National religion or indigenous religion. Refers to Korean native religions like Taegeukgyo and Jeungsando.
총무원장(總務院長)-(총무(總務)-general affairs, 원장(院長)-director)
Chief administrator or head of general affairs. Refers to a high-ranking position in a religious organization.
유언(遺言)-(유(遺)-leave, 언(言)-word)
Last will or dying words. Refers to the prophecy made by Kang Jeungsan.
연원(淵源)-(연(淵)-deep, 원(源)-source)
Origin, source, or lineage. Emphasized by Kang Jeungsan as important for understanding religious roots.
족보(族譜)-(족(族)-clan, 보(譜)-genealogy)
Family registry or genealogy. Used as an analogy for “yeonwon” (lineage) in religion.
후계자(後繼者)-(후계(後繼)-successor, 자(者)-person)
Successor or heir. Refers to the person who will continue the religious lineage.
공사(公事)-(공(公)-public, 사(事)-affair)
Divine work or sacred project. Refers to the foundational work done by religious leaders.
화룡점정(畫龍點睛)-(화룡(畫龍)-draw dragon, 점정(點睛)-dot eye)
“Dotting the eye of the dragon.” Refers to the final, crucial touch that completes something. Used to describe Huh Kyung-young’s role.
석고대죄(席藁待罪)-(석고(席藁)-straw mat, 대죄(待罪)-await punishment)
To sit on a straw mat awaiting punishment. Used metaphorically to describe Huh Kyung-young’s role in atonement.
예시(豫示)-(예(豫)-foretell, 시(示)-show)
Prophecy or premonition. Refers to the predictions made by religious figures.
구원자(救援者)-(구원(救援)-save, 자(者)-person)
Savior or redeemer. Refers to the ultimate leader awaited by all religions.
천지인(天地人)-(천(天)-heaven, 지(地)-earth, 인(人)-human)
Heaven, Earth, and Human. Refers to a philosophical concept of harmony and balance.

timestamp: 00:00:01 Introduction and Welcoming Remarks

00:01:04 Tribute and Flower Offerings

00:04:30 Praise for the Venue and Water Quality

00:10:08 Discussion on Spiritual Business and Self-Salvation

00:13:29 The Mystery of Birth and the Umbilical Cord

00:20:50 The Significance of the Umbilical Cord and Energy Links

00:34:05 The Concept of Zero and its Significance

00:36:21 The Female Uterus as a “Magic Wand” and Historical Context

00:38:54 The Origin and Evolution of Korean Indigenous Religions

00:56:10 The Prophecy of the “New Human” and Religious Convergence

01:31:26 The Role of the “Great Teacher” and Religious Harmony

01:40:39 The Significance of the Year of the Ox and the Coming of the Messiah

02:05:18 The “Great Jackpot” at Heaven’s Palace and Musical Performances

02:23:04 Concluding Remarks and Gratitude

• Huh Kyung-young, the Holy God and World Religions! 1476