6412200955 The Truth of Products and Raw Materials #Plot

Understanding the relationship between products, raw materials, and truth, and applying this to life and spiritual concepts.

Character Profiles

Speaker (HuhKyungYoung) | Lecturer | Explains the concepts of product, raw material, and truth, and performs healing demonstrations.
Park Chairman | Audience Member | Frequently asked questions by the speaker.
Kim Advisor | Audience Member | Asked questions and engaged in discussions with the speaker.

Scene-by-Scene Summary

#1 (00:00:00) Opening Remarks and Audience Interaction

The speaker greets the audience, noting the recent snow and the ability to travel .
He asks if an individual came alone and acknowledges a previous visit .
The speaker mentions a general secretary from a meeting who brought rice cakes for everyone .
He recalls seeing someone the previous day .
The speaker notes that many people who said they would come today might have been out late drinking .

#2 (00:00:30) Product, Raw Material, and Truth

The speaker introduces the topic of products and raw materials .
He uses a car and its parts as an analogy: parts are raw materials, and the car is the product .
The product is equated with wisdom, while raw materials are equated with knowledge .
The speaker emphasizes that after years of teaching truth, people must now understand raw materials and products .
He asks the audience, including Park Chairman, what truth is in this analogy .
Park Chairman identifies the car as the product and parts as components .
The speaker explains that truth is like a product’s user manual .
He states that people have been listening to lectures in vain if they don’t understand this .
The speaker clarifies that the human user manual is the truth, which dictates how humans should be used .
He explains that wisdom comes from within the mind, while knowledge comes from the outside world .
The speaker then asks where money fits into this analogy .
Park Chairman suggests money is a raw material .
The speaker corrects him, stating that money is the purpose for which raw materials are needed .
He explains that having money or power (raw materials) is for a purpose, whether for God, parents, or friends .
The speaker expresses frustration that despite his teachings, the audience still struggles with these concepts .
He stresses the importance of distinguishing between wisdom and knowledge .
The speaker redefines raw materials as the process and products as the goal or result .
He gives an example of a rich person who earns billions but uses it to help the poor, implying their true purpose is not greed .
The speaker suggests that if someone uses their wealth to support his presidential campaign, it’s a good deed .
He reiterates the importance of distinguishing these relationships .
The speaker states that God gave humans a user manual, which is the commandments and truth .
He emphasizes focusing on one’s own actions towards others, not on what others do to oneself .
The speaker uses examples of traffic accidents and murders to illustrate that societal problems are ultimately the responsibility of the collective citizenry .
He encourages an active mindset, believing that one’s own actions shape the world .
The speaker asserts that understanding this user manual leads to success .
He defines success as achieving one’s purpose .
The speaker breaks down the word “success” (성공) into “suc-” (성-achievement/process) and “-cess” (-공contribution/result/goal) .
He argues that a wealthy person who only spends on themselves is a failure because “-cess” means to give .
Bill Gates is cited as an example of a successful person because he gives to others .
The speaker criticizes those who only leave wealth to their children, calling them unsuccessful .
He emphasizes that “suc-” is the process, and “-cess” is the goal of life, which involves giving .
The speaker explains that “award for merit”(공로상) is given for contributions to the nation .
He discusses “national meritorious persons” (국가 유공자), explaining that they receive benefits because they have “-cess”(merit) for the nation .
The speaker notes that such individuals are rare .
He connects this to parents raising children to contribute to society .
The speaker states that raw materials are not as important as the product, and once the product is complete, it must be used with truth .
He explains that even Bill Gates needs the “truth user manual” to know how to use his wealth .
The speaker gives examples of the truth user manual: helping the poor, widows, and single women, and prioritizing women and children in emergencies .
He criticizes those who disregard these principles, like gangsters who would throw children off a boat .
The speaker laments that people still don’t understand truth despite years of lectures .
He concludes that without the truth user manual, even good products and raw materials are useless .
The speaker questions the value of becoming a professor, rich, or president without understanding truth .
He asks for water, feeling heated from his lecture .
The speaker advises drinking directly from the bottle rather than using cups .
He reiterates that becoming a national meritorious person is a strict process that cannot be bought .
The speaker expresses doubt about whether future generations will produce many national meritorious persons due to individualism .
He contrasts this with past generations who sacrificed for the nation .
The speaker emphasizes that the nation takes precedence over parents in times of crisis .
He reiterates the priority order in emergencies: children, women, the elderly, and then young men .
The speaker asks if the 7 billion people on Earth are products or raw materials .
The audience responds that they are raw materials .
The speaker confirms they are raw materials, still in the process of creating their life’s results .
He explains that raw materials also have assembly instructions, which are knowledge .
The speaker differentiates between assembly instructions (knowledge) and user manuals (wisdom) for the finished product .
He states that when the 7 billion people are “completed,” they will leave Earth, leaving behind their “공” (contributions) .
The speaker says people strive to make contributions to leave Earth .
He explains that when humans (the “car”) break down, a “technician” (Messiah) comes to fix them .
The Messiah is the one who created the user manual and returns to explain it .
The speaker states that once people are “completed,” they ascend to heaven; otherwise, they remain in a cycle of reincarnation on Earth .
He asks someone to read Matthew 1:1 .
The speaker corrects the reader, emphasizing the importance of the user manual (scripture) .
The verse “The book of the genealogy of Jesus Christ, the son of David, the son of Abraham” is read .
The speaker highlights that this lineage implies Jesus was a descendant, not conceived by the Holy Spirit, suggesting reincarnation .
He explains that the Messiah comes in human form .
The speaker traces the lineage of Adam, Noah, Abraham, and Jesus, emphasizing the generational connection .
He argues that if Mary conceived by the Holy Spirit, this lineage in Matthew would be contradictory .
The speaker concludes that the scripture implies reincarnation, with the Messiah coming in human form .
He states that Jesus could not have existed without Abraham .
The speaker criticizes those who create fictional narratives around these scriptures .

#3 (00:19:40) The Nature of Dragons and Heavenly Beings

The speaker asks about the components of a dragon in imagination .
He states that a dragon is composed of 11 animal parts, like a pig’s nose, chicken’s feet, snake’s body, tiger’s eyes, and cow’s horns .
The speaker explains that the dragon is a composite of almost all zodiac animals, totaling 12 with the dragon itself .
He questions who could have imagined and synthesized such a creature .
The speaker asserts that dragons and phoenixes are not imaginary but real animals from heaven .
He explains that women see them in conception dreams (태몽), and these dreams are so vivid they are remembered for life .
The speaker states that seeing such heavenly animals in a dream, or even God, a UN Secretary-General, or a president, is a sign of great fortune .
He suggests buying a lottery ticket if one dreams of a dragon .
The speaker explains that heaven communicates through these symbolic images, not through direct knowledge .
He gives an example of a pregnant woman who has never seen or thought of a dragon but dreams of one entering her womb, signifying a special child from heaven .
The speaker advises parents of such children to treat them with respect and encourage their development .
He states that great individuals like Schubert achieve wisdom directly, without going through the usual process .
The speaker claims he also bypasses this process, which is why he is the Messiah .
He emphasizes that humanity needs to understand this process of success and contribution .
The speaker warns that those who seek only self-gain will cause problems .
He notes that interpretations of Jesus Christ vary, but Matthew 1:1 is straightforward .

#4 (00:25:30) Wisdom, Knowledge, and the Cycle of Life

The speaker redefines wisdom as “blessedness” and knowledge as “unhappiness” .
He states that the world of 7 billion people is inherently unhappy .
Humans come to this world to achieve happiness .
The speaker quotes Buddha, saying this world is a sea of suffering, incomplete .
He gives examples of life’s continuous struggles, like getting sick after achieving a goal .
The speaker explains that people desire to contribute and help others but are often trapped by life’s demands .
He claims his lectures on the product user manual and raw material user manual can help people avoid this suffering .
The speaker emphasizes the importance of his lectures .
He asks Kim Advisor to read Matthew 25:15 .
The parable of the talents is read, where servants are given different amounts of money .
The speaker interprets the servant who buried his talent as someone with only knowledge, while those who multiplied theirs are wise .
He notes that the master praised both servants who multiplied their talents equally, regardless of the amount .
The speaker explains that in heaven, the amount of contribution doesn’t matter as much as the intention .
He contrasts this with the master’s condemnation of the servant who buried his talent, calling him lazy .
The speaker encourages diligent study and understanding .
He states that he possesses an immense amount of knowledge beyond human imagination .
The speaker explains that he uses scriptures from various religions to illustrate his points .
He asks Kim Advisor to read Matthew 20:1 .
The parable of the laborers in the vineyard is read, where all laborers, regardless of when they started, receive the same wage .
The speaker points out the apparent contradiction between this parable and the parable of the talents .
He explains that the vineyard parable describes the nature of heaven, where effort and intention are valued equally, not the quantity of work .
The speaker emphasizes that even a small contribution with a good heart is valued the same as a large one .
He clarifies that the two parables are not contradictory but illustrate different aspects of divine justice .
The speaker concludes that true heavenly truth values the intention to serve, regardless of wealth .
He states that the number of people gathered is not as important as their consistent attendance and learning .
The speaker asserts that simply attending his lectures brings blessings, even if one doesn’t fully understand .
He introduces the concept of “Eight Views” (팔간) for analyzing things: viewing without concern, with concern, with results, with space, with divinity, with illusion, and with non-concern .
The speaker explains that these “Eight Views” are a way to analyze raw materials (knowledge) to derive wisdom .
He uses the example of buying a diamond ring for a lover .
The speaker explains that viewing it from a “result” perspective (과간) would make one think the lover would be happy and secure .
However, one must also consider the “non-concern” perspective (불관), which questions if relying on material gifts will lead to a superficial relationship .
The speaker suggests that a simple copper ring, given with sincerity, might be better .
He also considers the potential negative consequences, like the lover being robbed because of the diamond .
The speaker extends this to buying a car, suggesting a used car might be better to avoid potential dangers or marital disputes .
He concludes that these “Eight Views” help in making wise decisions .
The speaker then introduces the “Eight Stages” (팔정목) of human development .
He states that 95% of people are stuck in the first stage, “Gyeongmul” (격물 – investigating things/materialism), failing to reach “Gong” (contribution) .
The speaker says his lectures can help people move beyond this stage .
The second stage is “acquiring knowledge”(Chi-ji,취지), which is about seeking knowledge, not wisdom .
The third stage is ” sincerity of will”(Seong-ui.,성의), where one sets a purpose, like becoming a pastor or scholar .
The fourth stage is “rectifying the mind”(Jeong-sim,정심), which is the path of a Taoist .
The fifth stage is “cultivating oneself”(Su-sin-수신), which involves self-care .
The speaker clarifies that “regulating the family”(제가) in the phrase “Susin Jaega Chiguk Pyeongcheonha” means governing a nation, not just a family(수신제가치국평천하) .
The seventh stage is “Chi-guk” (치국 – governing the state), referring to presidents or kings .
The eighth stage is “Pyeong-cheon-ha” (평천하 – bringing peace to the world), which the speaker claims is his mission of world unification .
The speaker reiterates that most people are stuck in “Gyeongmul,” remaining as “raw material parts” rather than becoming finished products .
He explains that even with little money, one can contribute to the nation or community, moving up these stages .
The speaker notes that he has taught this before, but people forget .
He categorizes people as “Sokin” (속인 – common person/merchant), “Beomin” (범인 – ordinary person), “Wiin” (위인 – great person), and “Doin” (도인 – enlightened person) .
The speaker states that a merchant who only focuses on business without contributing to society has no “공” .
However, a merchant who understands these principles can still make contributions .
He emphasizes that most people die without achieving their true purpose .
The speaker then asks how wisdom differs from knowledge, using an analogy of materials .
He asks what a wooden product cannot overcome: fire .
What a metal product cannot overcome: water (rusts) .
What a clay product cannot overcome: a hammer (breaks) .
The speaker explains that this is wisdom, which goes beyond simple knowledge .
He uses the example of Buddhist statues made of wood, metal, or clay, arguing that they are all vulnerable and thus not true Buddhas .
The speaker concludes that the true Buddha is within one’s own wisdom .
He states that he is here to teach this “user manual” because people only have knowledge, not wisdom .
The speaker confirms that reincarnation is mentioned in the scriptures, implying that figures like Adam, Noah, and Abraham could be seen as reincarnations of Jesus .
He introduces the concept of “Bulsaeng” (불생 – non-birth) from Cheonbugyeong (천부경), meaning that creation has no beginning or end .
The speaker explains that a child is not truly born but is a spirit that has moved from elsewhere .
He connects this to conception dreams (태몽), which are “premonitions” (예지몽) from heaven, guiding parents to raise special children .
The speaker explains that heaven has a hierarchy, similar to Earth, with different levels of beings .
He describes heaven as a place where science transcends imagination, allowing for instant creation and communication with ancestors .
The speaker explains that in heaven, food is not consumed in the earthly sense; instead, beings absorb energy from a special sun, similar to how humans get Vitamin D from the sun .
He mentions “manna” from the Bible as a material manifestation of this heavenly food .
The speaker contrasts the ease of life in heaven with the hardships of earthly life, especially for women .
He emphasizes that Earth is the lowest level, and his presence is a blessing .
The speaker states that he is not a raw material or a finished product but something beyond .
He explains that even Buddhas ascend to higher realms like the “Cheon-sang-gye” (천상계 – celestial realm), which has six levels, including “Sa-wang-cheon” (사왕천) and “Do-ri-cheon” (도리천) .
The speaker notes that there are countless Buddhas and many stages to ascend .
He clarifies that while some may go directly to paradise by meeting a Messiah, most people must go through these six stages .
The speaker explains that these stages are like elementary, middle, and high school, and skipping them would lead to a lack of experience and boredom in paradise .
He describes paradise as a place where all memories can be relived, and people can interact with anyone from their past, even enemies, in joy .
The speaker contrasts this with Earth, where even a rich child can become poor due to unforeseen circumstances .
He reiterates that human birth is “non-birth” (불생), meaning there is no true beginning or end, but a cycle of reincarnation .
The speaker states that humans are “immortal” (불멸) and do not truly die but enter a realm of light, like a black hole and white hole .
He explains that people who have near-death experiences describe entering a bright light .
The speaker says that death is merely a change of “clothes” or form .
He introduces the concept of “Bulgu” (불구 – non-defilement), meaning that nothing in this world is inherently dirty because God created everything .
The speaker uses the story of Wonhyo drinking water from a skull to illustrate that dirtiness is a perception .
He also introduces “Bulgam” (불감 – non-increase/decrease), meaning nothing truly increases or decreases .
The speaker then introduces “Buli” (불이 – non-duality), meaning neither one nor two, which he defines as the “Middle Way” (중도) .
He connects these concepts to “Jungyong” (중용 – the Doctrine of the Mean) and “Yeongsaeng” (영생 – eternal life) .
The speaker states that human faces change over billions of years of cosmic travel .
He claims that he is not like ordinary humans, possessing wisdom or knowledge, but is a unique being .
The speaker explains that his ability to heal is not magic but a demonstration of his true nature .
He states that he is holding back his full powers to avoid hindering his future presidential role .

#5 (00:58:00) Healing Demonstration

The speaker asks a new audience member, a 76-year-old woman, about her health .
He performs an “O-ring test” on her, demonstrating her lack of strength .
The speaker then touches her leg, which she said was painful .
He performs a healing, and the woman’s strength immediately increases, as shown by the O-ring test .
The speaker explains that he can change cells by simply looking at them .
He references Jesus healing people by touching his clothes, stating that belief is not required for his healing .
The speaker performs another O-ring test on her thyroid, showing its weakness .
He then heals her thyroid, and her strength returns .
The speaker emphasizes that humans cannot do this, only someone like him, who is not an ordinary being .
He reiterates that dreams of dragons are messages from heaven, indicating a special child .
The speaker heals other parts of the woman’s body, including her spine .
He tells her to continue calling his name and looking at his picture for further healing .

#6 (01:08:00) Conclusion: Eternal Life and the Purpose of Existence

The speaker concludes by stating that humans are eternal and can remain on Earth for billions of years if they don’t achieve “-cess” (contribution,-공) .
He emphasizes the importance of “Gong” and the “truth user manual” .
The speaker explains that “-cess”(공) is part of wisdom .
He connects “-cess(공)” to the Buddhist concept of “emptiness” (공) in “form is emptiness, emptiness is form” (색즉시공 공즉시색) .
The speaker clarifies that truth is different from wisdom; wisdom is the application of truth .
He differentiates between a product’s user manual and its manufacturing manual .
The speaker mentions “Dono” (돈오- sudden enlightenment), where someone achieves enlightenment without formal study, like a monk tending a fire .
He reiterates that his lectures are about the truth of products and raw materials .
The speaker states that humans are raw materials for creating excellent individuals for heaven .
He claims the Messiah is here to guide them to become finished products .
The speaker criticizes prayers that only ask for personal gain, stating that true progress comes from realizing and practicing truth .
He uses the analogy of a stone in a pond: praying won’t make it float; one must physically retrieve it .
The speaker defines “prayer” as “labor” or “effort” .
He emphasizes that happiness comes from hard work and contribution, not from shortcuts like gambling .