6410180946 The Truth of Spirit, Holy Spirit, and Heavenly Spirit #Plot

1. Character Profiles

Huh Kyung Young (허경영) | Lecturer
Claims to possess the Heavenly Spirit (천령) and the ability to heal and empower people by calling his name or looking at his picture. He emphasizes the importance of the Heavenly Spirit over the Spirit of the Mind (심령) and the Holy Spirit (성령).
Assistant Professor (조교수) | Audience Member / Demonstration Participant
Initially exhibits a “cloudy” body state, indicating poor health, but is “healed” by Huh Kyung Young’s Heavenly Spirit.
Aunt Kim (김 고모님) | Audience Member
Asks questions about True Nature (진성) and the Three Truths (삼진).
Kim Joong-tae (김중태) | Author
Wrote a book interpreting the prophecies of Wonhyo (원효), which Huh Kyung Young references to support his claims of being the prophesied Messiah (메시아).
Wonhyo Daesa (원효대사) | Historical Figure / Monk
Author of the Wonhyo Gyeolseo (원효결서), a book containing prophecies about a future Messiah in Korea, referenced by Huh Kyung Young.
Jesus (예수) | Religious Figure
Described as having come to die and negate himself to achieve affirmation, representing the characteristics of the Holy Spirit (성령).
Moses (모세) | Religious Figure
Described as being trained by heaven for 40 years as a shepherd to mature before becoming a leader at 80, highlighting the importance of maturity over youthful ambition.
Mandela (만델라) | Political Figure
Became president at 80 after being released from prison; used as an example of a leader who achieved greatness later in life through patience and maturity.

3. Scene-by-Scene Summary

#1 (00:00:00) 40s vs. 80s Leadership

The speaker discusses how leaders like Mandela became president in their 80s, despite having challenged for the presidency in their 40s .
He explains that people in their 40s lack worldly wisdom and are “unwavering” but not yet “fermented” .
Moses, despite having all the qualities of a king at 40, was made to escape and spent 40 years as a shepherd to “ferment” before becoming a leader at 80 .
The speaker warns that 40-year-olds who are overly confident and believe they know everything are prone to failure .
He advises 40-year-old entrepreneurs to seek advice from elders and consider their own decisions as only 10% of a good idea, acknowledging 90% potential flaws .
He emphasizes that a 40-year-old pastor’s preaching, no matter how fervent, is not genuine until they reach 80, as youthful ambition can lead to self-serving motives .
Young pastors should seek hardship and avoid comfort, as seeking an easy path signifies a lack of true wisdom .
He states that those who earn money in their 40s should invest in learning rather than leisure, or they will amount to nothing by their 50s or 60s .
The speaker concludes that heaven uses people after they have “died” to their ego, just as golfers are taught to relax their bodies .
True religious leaders must abandon self-assertion and comfort, embracing hardship .

#2 (00:06:54) The Nature of Money and Power

Huh Kyung Young asks an audience member about the nature of money, who responds that it is for Satisfying Needs (필요 충족).
He refutes this, stating that money is “Power that can be touched by hand, given by Heaven” (하늘이 주는 손에 만질 수 있는 권력).
He warns that misusing this power can lead to ruin, citing examples of wealthy 40-year-olds who exploit others.
Money is the only tangible power, even for a President (대통령) who controls National Budgets (국가 예산).
He asserts that power, whether held by a President or a Religious Leader (종교 지도자), comes from Heaven (하늘) and should not be criticized.
Huh Kyung Young outlines a hierarchy of influence:

Power (권력): Linked to Heaven and Destiny (운).

Law (법): Subservient to power, often influenced by the wealthy.

Reason (이치): Governed by law, typically the domain of academics and learned individuals.

Emotion (정): Governed by reason, characteristic of common people who act on courage and loyalty.

He explains that Judges (법관) are influenced by Power, which is ultimately influenced by money.
Reason is governed by scholars, while Emotion is associated with common people who act on courage and loyalty.
He connects Power to Destiny (운), which is also given by Heaven.

The speaker discusses the extreme wealth disparity in Hong Kong, where apartment prices are exorbitant and many young people cannot afford rent .
He describes Hong Kong as a place where 90% of the population suffers, while 10% of global elites live in luxury .
He warns that if capitalism is not transformed into “capital-middle-class-ism,” the world will face riots .
His goal is to create a society where capitalists are respected, and 90% of the population belongs to the middle class, with corporate profits circulating back to the common people .
He criticizes Korea’s current state, where the middle class has shrunk from 40% to 20%, with 75% now considered common people and only 5% wealthy .
The speaker explains that the wealth of the rich grows exponentially by consuming the wealth of the middle and lower classes, a trend exacerbated by corrupt politics .
He predicts that this will lead to future generations experiencing riots and starvation, with no one taking responsibility .
He states that eventually, only 1% of the population will survive due to this “law of the jungle” .
He emphasizes that the current societal path offers no hope, and economists should seek his guidance .

#4 (00:17:50) The Truth of the Spirit of the Mind (심령), Holy Spirit (성령), and Heavenly Spirit (천령)

The speaker introduces the concepts of the Spirit of the Mind (심령), Holy Spirit (성령), and Heavenly Spirit (천령).
He explains that the Holy Spirit is temporary and can be present in anyone, but the Heavenly Spirit is unique to Huh Kyung Young. The Heavenly Spirit enters those who look at him or his picture, even if only as a preliminary effect.
The Spirit of the Mind is the spirit within every human mind, which he equates to True Nature (진성) or Character (성품). He connects True Nature to the The Three-One Divine Scripture (삼일신고) and the Three Truths (삼진):
True Nature (진성): Related to the mind.
True Life (진명): Related to life force or Energy (기).
True Body (진정): Related to the physical body.
These Three Truths are divided into:
Good/Evil: Leading to Fortune (복) or Misfortune (화).
Clear/Cloudy: Leading to Longevity (장수) or Short Life (단명).
Thick/Thin.
He explains that Destiny (명) is a command from heaven, represented by the character for Command (영), which also means a flag or banner. He clarifies that True Life consists of Life (목숨) and Energy, while True Body refers to the Physical Body (육체).
He emphasizes that Energy can be clear or cloudy, directly affecting longevity. Stress or low atmospheric pressure can make one’s Energy cloudy, while people living at higher altitudes, like 700m, tend to live longer due to better blood circulation and clearer Energy.

#5 (00:26:00) Demonstration of the Heavenly Spirit’s (천령) Power

Huh Kyung Young conducts a demonstration where he tests the strength of an audience member’s (Assistant Professor’s) arm when he touches different parts of their body.
He claims that his touch can reveal areas where Energy (기) is cloudy, causing the arm to weaken. Initially, the Assistant Professor’s arm is strong when touched on the forehead, which is a healthy area. However, when touched on the back of the head or leg, the Assistant Professor’s arm weakens significantly, indicating “Cloudy” Energy.
Huh Kyung Young asserts that the Assistant Professor’s entire body, including the head and legs, has “cloudy” blood, which could lead to a Short Life (단명). He then “heals” the Assistant Professor by looking at him and “Inserting the Spirit” (영을 넣었단 말이야).
After this, the Assistant Professor’s arm strength returns to normal when tested on the forehead and leg, demonstrating the power of the Heavenly Spirit. Huh Kyung Young claims that the Heavenly Spirit can instantly transform a person’s body, unlike the Holy Spirit (성령), and can even heal people remotely through a phone call. He states that only he possesses the ability to clear a person’s “cloudy” body state, comparing his healing abilities to those of Jesus in ancient scriptures.

#6 (00:32:50) The Power of Huh Kyung Young’s Name

Huh Kyung Young conducts another demonstration, asking an audience member to call out various names while he tests their arm strength. When names like “Kim Soo-hwan” are called, the arm weakens. However, when “Huh Kyung Young” is called, the arm becomes incredibly strong and cannot be pushed down.
He explains that calling his name or looking at his picture protects the body from diseases like Ebola. He emphasizes that one must continuously keep “Huh Kyung Young” in mind to maintain this protection.
He repeats the demonstration with another audience member, who also experiences a significant increase in arm strength when calling “Huh Kyung Young” compared to other names like “Park Geun-hye” or “Lee Myung-bak.” He asserts that even calling “Buddha,” “Jesus,” or “Amen” does not provide the same power, demonstrating that the Holy Spirit (성령) cannot overcome the Heavenly Spirit (천령).
He warns that those who dismiss him will regret it later. He mentions that mothers instinctively bring their children to him for blessings and photos, recognizing his status as a “Lucky Charm” (행운의 상징).

#7 (00:37:40) Buddhist Concepts and Human Emotions

Huh Kyung Young briefly touches upon Buddhist concepts, explaining the Six Senses (육근)—eyes, ears, nose, tongue, body, and mind—and their interaction with the Six Objects (육경)—form, sound, smell, taste, touch, and dharma. He states that these interactions lead to 36 types of afflictions, which, when multiplied by the past, present, and future, result in the 108 Afflictions (108번뇌).
He then introduces the Three Truths (삼진) from the The Three-One Divine Scripture (삼일신고), which he refers to as The Way (도). He lists 16 Human Emotions (16가지 감정), including joy, fear, sorrow, anger, desire, and aversion, which are further categorized into Thick (두터움) and Thin (얇음).
He clarifies that this discussion pertains to the Spirit of the Mind (심령), while his healing acts relate to the Heavenly Spirit (천령), and prayers in churches or temples relate to the Holy Spirit (성령).

#8 (00:41:00) The Messiah’s Appearance and Self-Negation (자기 부정)

Huh Kyung Young references biblical descriptions of Jesus’s appearance, noting that he was described as unattractive, small, and lacking in stature, making him unrecognizable as a Messiah. He explains that Jesus “disguised” himself to be rejected, fulfilling the prophecy that he would be despised. He contrasts this with the Heavenly Spirit (천령), stating that a person embodying the Heavenly Spirit would have a different, more distinguished appearance.
He discusses the principle of Self-Negation (자기 부정): when one negates oneself, others affirm them. He gives an example of an athlete who attributes their success to others, thereby gaining public affirmation. He states that Jesus came to die and negate himself to achieve affirmation, which represents the characteristic of the Holy Spirit (성령).
He explains that the Holy Spirit brings Hardship (고난) first, which then must be transformed into Blessings (축복). In contrast, the Heavenly Spirit provides immediate benefits without the need for negation or affirmation. However, he warns that disrespecting the Heavenly Spirit can lead to Misfortune (멸문지화), citing instances of people dying on specific dates after mocking him. He reiterates that the Holy Spirit (from Buddhism or Christianity) is different from the Heavenly Spirit, and calling his name yields incomparable results.

#9 (00:46:00) Prophecies and the Messiah’s Arrival

Huh Kyung Young refers to the Wonhyo Gyeolseo (원효결서), an ancient Korean text, which states that the number 11 holds cosmic significance and that the heavenly deity will come to Earth with a surname of 11 strokes. He connects this to a Magic Square (마방진) that contains the numbers 11 and 14, which he claims represents his surname and given name. He states that this magic square is found in European cathedrals as the “Messiah Code.”
He quotes the Wonhyo Gyeolseo as prophesying that a True Person (진인) will be born in the East to save the world, acting as a judge and bringing salvation. This True Person is described as the Messiah, Buddha, and Christ, possessing a Heavenly Seal (해인).
He also mentions that the author of the Wonhyo Gyeolseo referred to himself as Gimhae (김해), which he connects to his own name, Gimhae Huh (김해 허). He quotes the book describing a chaotic period after liberation, filled with self-proclaimed leaders, which he says Korea experienced.
The prophecy also states that salvation will only be found in the South (남쪽), with no mention of the North’s fate, which he interprets as God abandoning the North. He connects the Korean War—specifically the Year of the Metal Tiger(1950,경인년)and Year of the Metal Rabbit (1951,신묘년)—to the prophecy of brothers fighting.

#10 (00:52:00) The Three Principles for a Better Life

Huh Kyung Young introduces three principles for improving one’s life: Controlling Emotions (지감), Regulating Breathing (조식), and Abstaining from Physical Contact (금촉).

Controlling Emotions (지감): This means to control one’s senses and emotions, forgiving others and not being swayed by external stimuli.

Regulating Breathing (조식): This involves regulating one’s breathing, such as through Dantian Breathing (단전호흡), to calm the mind and eliminate negative influences.

Abstaining from Physical Contact (금촉): This means avoiding inappropriate physical contact, such as in bars, and refraining from indulging in sensory pleasures.

He claims that these principles, found in ‘ The Three-One Divine Scripture (삼일신고)’, are more detailed than Buddhist scriptures. He reiterates that he is the prophesied figure from the ‘Wonhyo’s Prophetic Book (원효결서)’, and his presence brings happiness and changes the atmosphere.
He contrasts his role with Jesus, who came to negate himself, while Huh Kyung Young came to be affirmed in the internet age, requiring a good appearance for the camera. He explains that Christians are taught to negate themselves to become like Jesus, while Buddhists affirm themselves; both paths ultimately lead to Emptiness (공). He states that everyone except the Messiah must negate themselves and surrender everything to God.

#11 (00:58:00) Karma and Collective Responsibility

Huh Kyung Young discusses the concept of Karma-bound Beings (업보 중생) in Buddhism, but reinterprets it in the context of the Sewol Ferry disaster. He argues that the 332 victims did not die due to their individual Karma (업) but due to the Karma of others, such as the captain and negligent government officials.
He explains that these victims receive Retribution/Recompense (보) in the form of compensation, which the perpetrators must eventually repay. He states that Karma and Retribution are intertwined, and individual well-being is connected to the well-being of society.
He warns that if the wealthy ignore the poor, it can lead to revolutions, citing the French Revolution and the Korean War as examples where the rich were targeted. He mentions that during the Korean War, three families, including Huh Kyung Young’s own family, were spared by communists because they had been generous to the poor.
He emphasizes that neglecting the suffering of others can lead to personal misfortune, as Negative Retribution can come from unexpected sources. Therefore, helping the poor is essential for collective safety and well-being. He concludes that even if one believes they have done no wrong, the Retribution of others can still affect them, just as a king’s misrule can lead to his downfall.

#12 (01:04:00) Huh Kyung Young’s Prophesied Role and Duration

Huh Kyung Young reiterates that the Magic Square (마방진) contains the secret of his name and his role as the prophesied Messiah (메시아) who will bring peace to the world. He claims to be the “Center of the Earth” (지구의 중심) and is gradually revealing his Heavenly Spirit (천령).
He calculates his age of appearance and duration on Earth using numbers from the Magic Square. He states that he will appear at 66 years old, which is double Jesus’s age of death (33), signifying his complete Maturation (숙성). He claims that people who call his name can live for 365 years, while he himself will live for 396 years. He explains that the numbers in the Magic Square add up to 33 in various combinations, symbolizing Jesus’s age and his own connection to it.
He warns that those who criticize him online will face severe consequences, including their families falling ill and disappearing. He reminds the audience that the Spirit of the Mind (심령), Holy Spirit (성령), and Heavenly Spirit (천령) are distinct, and only calling his name (Huh Kyung Young) activates the Heavenly Spirit.
He mentions that 200 million people worldwide already call his name and emphasizes the importance of doing so continuously. He states that human eyes are “Heaven’s Hidden Cameras” (하늘의 몰래카메라), through which God observes everything. He challenges the Buddhist idea of a universe created by chance, arguing that if it were true, his name would not have unique power. He demonstrates again that calling his name, even silently, makes one’s body strong, while other names or words weaken it. He asserts that only through him can this energy be accessed, and he can even transform milk into cheese.