The concept of good and bad circulation in physical and mental health, the importance of positive mindset, and the application of these principles in various aspects of life, including traditional customs and societal values.
Character Profiles
허경영 (Huh Kyung young) | Speaker | Delivers a lecture on the “Truth of circulation,” emphasizing the importance of positive mental and physical states for a good life and the dangers of negative cycles. He also discusses philosophical concepts, historical examples, and social issues.
김고문님 (Advisor Kim) | Audience Member | Interacts with the speaker, answering questions about circulation and hormones.
박총장 (President Park) | Audience Member | Interacts with the speaker, answering questions about happiness and truth.
박회장님 (Chairman Park) | Audience Member | Interacts with the speaker, answering questions about the four great elements and the formula for truth.
이선생님 (Mr. Lee) | Audience Member | Interacts with the speaker, answering questions about the four rites.
양고모님 (Aunt Yang) | Example | Used as an example to illustrate the concept of repeated reincarnation.
Character Relationship Diagram
Scene-by-Scene Summary
#1 (00:00:00) The Truth of Circulation
The speaker introduces the “Truth of circulation,” explaining that blocked blood causes physical ailments, and a lack of wisdom leads to negative hormones, causing mental distress .
circulation has two types: good (선순환) and bad (악순환) .
Good circulation, driven by positive thoughts, leads to a good rebirth, while bad circulation, caused by repeated sins, leads to a downward spiral through animal and insect reincarnations .
Families can be identified as either good or bad circulation households by observing their children’s behavior .
Negative speech, ignorance, and poor eating habits lead to various diseases, resulting in suffering in life and a bad afterlife, which is defined as bad circulation .
Bad circulation can be both mental and physical, with poor blood circulation causing headaches .
#2 (00:02:00) Harmful Hormones and Their Effects
The speaker discusses harmful hormones like Acetylcholine, Adrenaline, Cortisol, Corticosterone, and Corticotropin, which are produced when people harbor hatred or engage in conflict .
These hormones can block blood vessels, damage vessel walls, and cause conditions like hemangioma and leukemia .
Prolonged hatred, especially within families, triggers the release of these harmful hormones, which damage blood vessels .
Once these hormones are released, it’s often too late for remedies like pine pollen or medicine .
Maintaining a positive mindset (good circulation) prevents the body from producing toxins, similar to how a boiler’s temperature setting affects a house’s warmth .
A negative mindset (bad circulation) leads to bodily and familial ruin, affecting all family members .
Other stress hormones, including Noradrenaline, also contribute to bad circulation, leading to the downfall of families .
The speaker urges the audience to memorize these hormones, as even doctors are often unaware of them .
#3 (00:05:00) The Wisdom of Ancestors in Naming
The speaker explains that the name “Sungnyemun” (숭례문) for Namdaemun (남대문) was chosen to appease the strong fire energy of its southern location, symbolizing respect for fire .
Ancestors named things with a good circulation structure, even for temporary structures like Panmunjom (판문점) .
Panmunjom’s name, meaning a gate made of planks, was intentionally given to signify its short lifespan and eventual disappearance, preventing national ruin .
Unlike ancestors who prioritized good circulation in naming homes, gates, and people, modern descendants often promote bad circulation .
The speaker warns young people, who will watch this lecture online, about the dangers of this trend .
Modern youth would likely choose names like “Gyesongmun” (개성문) for Namdaemun or Panmunjom, failing to understand the ancestral wisdom .
Panmunjom’s name implies it should not last, being a temporary gate made of planks that can be easily removed .
The speaker criticizes the 21st century for lacking “fools” (바보), where everyone believes they are a genius .
#4 (00:07:00) The Virtue of Being a “Fool”
A “fool” laughs when hit, tries to save others from drowning, and faces personal misfortune with a smile, never fearing death or illness .
Fools rejoice at others’ happiness but are oblivious to their own suffering or flaws .
Only fools are free from strokes and childhood cancers because they always smile and do not harbor ill will towards others, thus avoiding harmful hormones .
The absence of “fools” in the 21st century makes society dangerous, as everyone asserts their own superiority, unlike politicians who would yield if they were “fools” .
The speaker suggests that only someone like Huh Kyung young can unite such a society .
This era has entered a phase of bad circulation, where people prioritize their own claims over ancestral wisdom .
#5 (00:08:00) Good Hormones and the Relatin Hormone
The speaker contrasts harmful hormones with beneficial ones like Amyloid, Endromide, Anadamide, and Endorphins (Beta-Endorphin, Beta-Amyloid), which promote good circulation and are naturally produced by “fools” .
Modern “smart” people, however, produce harmful hormones that damage blood vessels, leading them to rely on artificial medicines rather than natural remedies .
Glucocorticoid is another hormone released during conflict, which shortens lifespan and damages blood vessels .
The speaker then introduces Relatin, a hormone released during extreme pain, such as childbirth or torture, which can cause bones to lengthen by up to 10 cm and even dissolve .
Relatin helps people forget pain in severe situations, but its release can lead to permanent bone and joint damage if not properly managed .
#6 (00:11:00) Buddhist Philosophy and Reincarnation
The speaker challenges the notion of a creator or God, suggesting that those who deny it should call out Huh Kyung young’s name .
He then discusses Buddhist philosophy, specifically Sakyamuni’s idea that “all is emptiness” (공) .
Sakyamuni believed the human body consists of four elements (지수화풍: earth, water, fire, wind), which are external (외사대) and internal (내사대) .
A healthy body requires the harmonious circulation of these four elements; disruption, like pollution, causes illness .
The speaker claims that Sakyamuni’s and Jesus’s teachings have been altered over time, with the Bible undergoing over 300 revisions and early Christianity having a concept of reincarnation that was later removed .
Ancient Roman Catholicism recognized reincarnation, where good deeds led to higher social status, but this was later abolished .
Sakyamuni’s teachings, too, have been significantly changed; he advocated for “no God” (무신) and “no self” (무아), believing that the self ceases to exist after death .
Sakyamuni’s philosophy, “form is emptiness” (색즉시공), emphasized letting go of the self and attachment .
This contrasted with Hinduism, which strongly emphasized the self and a caste system based on past lives .
Sakyamuni’s rejection of past lives and the self led to the decline of Buddhism in India .
The speaker argues that Sakyamuni made a mistake by denying the soul and reincarnation, citing the example of Lee Seung-man’s birth dream (태몽) as evidence of a soul’s pre-determined destiny .
Sakyamuni’s “horizontal” or egalitarian philosophy is flawed because humans are inherently unequal .
The speaker asserts that Huh Kyung young, unlike Sakyamuni, acknowledges a vertical hierarchy with God above humans .
Huh Kyung young maintains a normal appearance to interact with people, despite his unique nature .
Humans have reincarnated countless times, leading to diverse appearances due to their free will and choices .
#7 (00:16:00) Good Circulation, Happiness, and Truth
Good circulation is synonymous with acceptance (수용성), meaning one accepts criticism and others’ opinions without producing harmful hormones .
Bad circulation is linked to lipophilicity (지용성), where negative emotions are accumulated and eventually explode, harming both oneself and others .
The speaker emphasizes that a single important word can transform a family .
He defines “sin” as anything that is not love, which is a source of bad circulation .
Showing a joyful face to others, rather than an angry one, promotes good circulation and positive hormones .
The speaker, by acting like a “fool” (e.g., singing and dancing), brings joy to young people and eliminates negativity, demonstrating the power of good circulation .
The formula for happiness is achievement level divided by expectation level equals 1 .
High expectations without achievement lead to unhappiness and a higher suicide rate in developed countries .
Conversely, countries like those in Africa, with low expectations, report higher happiness despite lacking basic amenities .
Unmet expectations in old age lead to unhappiness and the production of harmful hormones, causing bad circulation, fat accumulation, and blocked blood vessels .
The formula for truth is human will divided by divine will (or objective reality) equals 1 .
Human desires should not override divine will or objective reality, such as considering public opinion before littering .
Disregarding parental objections to marriage, for example, can lead to future regret .
Truth is universal and should not be encroached upon by individual subjectivity .
A person who denies God or heaven cannot align their subjective will with objective reality, leading to sin .
#8 (00:22:00) The Four Virtues and Four Rites
The speaker outlines four ways to promote good circulation: speech, facial expressions, material service, and physical service .
Being a “person” (사람) requires faith in God, filial piety, marital love, and child education .
The Four Beginnings (사단) are: compassion (측은지심), shame (수호지심), deference (사양지심), and right and wrong (시비지심) .
The Four virtues (사덕) are: benevolence (인), righteousness (의), propriety (예), and wisdom (지) .
The speaker asks if the audience practices these virtues .
The Four Rites (사례) are: coming-of-age ceremony (관례), wedding (혼례), funeral (상례), and ancestral rites (제례) .
Korea, as the “Land of Eastern Courtesy,” prioritizes propriety (예), while Western cultures emphasize benevolence (인) .
The coming-of-age ceremony (관례), which involves honoring elders like parents’ 60th birthdays, is the most important rite, even more so than weddings, funerals, or ancestral rites .
The speaker criticizes modern society for neglecting this most important rite, contrasting it with his childhood education .
He suggests that children should apologize for spending lavishly on weddings while neglecting their parents’ milestone birthdays .
The speaker, as president, would provide financial support for funerals (10 million won) and send presidential wreaths to ensure proper observance of rites, especially for those unable to afford them .