6404190922 The Truth of Wholeness #Plot – Huh kyung young archive

The Truth of Wholeness, societal issues, human existence, and spiritual principles

Character Profiles

Huh Kyung young | Lecturer | Explains concepts like “Wholeness(온전)” (completeness), “iyeokseo” (record of actions), and the five virtues, often relating them to current events and spiritual principles.
Yangbumonim | Audience Member | Records Huh Kyung young’s lectures and occasionally asks questions or provides affirmations.
Park Hoe-jang | Audience Member | Interacts with Huh Kyung young, asking questions and receiving explanations.
Kim Gomunim | Audience Member | Asks questions during the lecture.
Jogyonim | Audience Member | Asks questions during the lecture.

Scene-by-Scene Summary

#1 (00:00:00) Lecture Introduction and Concept of “Wholeness”

Huh Kyung young mentions that his lectures are extensively recorded by Yangbumonim, unlike historical figures whose words were documented centuries later .
He introduces the concept of “Wholeness(온전)” (completeness), emphasizing that people and objects must be complete, like a ship needing to be “Wholeness” to be safe .
He states that the world is in disarray because people have lost their “Wholeness” state .
An example of “Wholeness” is a child emerging unharmed from water .
He asserts that “Wholeness” is crucial for public officials and families .

#2 (00:02:48) Critique of Political Leaders and Ship Sinking Analogy

Huh Kyung young criticizes people for living as they please, using a ship sinking as an analogy .
He explains that a ship sinking takes about 1.5 hours, allowing the captain to escape .
He equates current politicians and National Assembly members to such captains, who abandon the suffering public while their own wealth increases .
He deems this situation unacceptable in the 21st century, especially regarding ship safety inspections .
He suggests that a special forces unit should be able to quickly deploy with ropes to rescue people from a sinking ship, calling the lack of such a system “total execution” .
He highlights that inside a sinking ship, people wouldn’t know the exits .
He blames the Ministry of Oceans and Fisheries and the Coast Guard for the lack of a specialized rescue team .
He argues that a special forces unit could reach any part of the Korean coast within 30 minutes by helicopter to lay ropes for escape .
He criticizes the country for not having such emergency protocols, calling it a “primitive nation” .

#3 (00:07:05) Divine Intervention and Human Free Will

Huh Kyung young states that when he, as a divine being, comes to Earth, children call him for rescue .
He questions why God doesn’t save people, explaining that it’s because God cannot intervene if humans don’t act “Wholeness” .
He suggests that if a captain were “Wholeness(온전),” everyone would be saved .
He explains that God allows human free will but sets rules, and if people are not “Wholeness,” God won’t save them .
He uses the analogy of a child falling: if a mother always prevents falls, the child will never learn .
He states that human failures in management due to lack of “Wholeness” are recorded for correction, which serves as education .

#4 (00:09:40) Birth, Death, and Reincarnation

Huh Kyung young defines birth as the combination of spirit and body .
He explains that a spirit (soul) comes to a mother through a conception dream and combines with the body to form a person .
Death is defined as the separation of spirit and body .
He asserts that when children die in water, their spirit and body separate .
From God’s perspective, death doesn’t exist because the spirit simply moves to another body, undergoing “reincarnation” .
He states that God only defines the rules for this cycle of life .
He believes that high school students, having little “karma” , are reborn cleanly .
He acknowledges that parents still feel sorrow at separation .
He explains that each person has a “resume” from past lives that determines their next life .
He states that God leaves humans to solve their own problems, but humans are not “Wholeness” or “wanjeon” (perfect) .

#5 (00:12:50) Criticism of Government and “Resume” (Record of Actions)

Huh Kyung young criticizes the government for allowing 500 people to drown in the Jindo sea, questioning the roles of the president, defense minister, and maritime affairs minister .
He expresses frustration over the waste of billions of won on helicopters and equipment that weren’t used .
He explains that “resume” (record of actions) is managed by God, who records every step a person takes .
He clarifies that the character for “resume” (履歷,이력) refers to footprints or shoe marks, not just a resume .
He uses a proverb about walking on a snow-covered field to emphasize that one’s actions become a guide for others .
He states that God observes every step, whether it’s going to a bar or having an affair .
He reiterates that humans have free will, but their actions are recorded .
He applies this to the ship captain who escaped, saying his “Life Record” is being watched .
He concludes that humans don’t truly “die” but “resurrect,” making religious distinctions irrelevant .

#6 (00:18:00) The Five Virtues and Their Violation

Huh Kyung young introduces five virtues that God has set .
First virtue: Do not harm others as you would not harm yourself .
- He argues the captain violated this by neglecting duty and causing harm .
Second virtue: Benefit others .
- He states that politicians and officials violated this by taking away the lives of children instead of benefiting them .
Third virtue: Provide equal benefit to all .
- He criticizes the unequal rescue efforts, where some were saved and others left to die .
Fourth virtue: Love your enemies and embrace the wicked .
Fifth virtue: Forget the good deeds after performing them (Mu-ju-sang Bo-si) .
He concludes that the actions of those involved in the incident violated all five virtues .
He criticizes the lack of a sense of duty among officials, who only appear after deaths .
He suggests that if he were president, he would re-investigate everyone involved and demand compensation of at least 1 billion won per deceased person .
He emphasizes the need for a memorial to prevent such tragedies from being forgotten .
He highlights Korea’s unique geographical position as an “island” surrounded by sea and a ceasefire line .
He questions what the public officials, who are paid by the 50 million citizens, were doing .

#7 (00:25:50) Ship Safety Measures and Official Negligence

Huh Kyung young reiterates the need for a special maritime accident response team .
He suggests that such a team should immediately take control of a ship, deploy life rafts, and guide people to safety .
He proposes that all cabins should have emergency ropes for escape .
He criticizes the shipbuilders and cargo loading technicians for not implementing such basic safety features .
He points out that automatic doors that don’t open when power is lost are a critical flaw, requiring manual overrides .
He criticizes public officials for only waiting for payday .
He claims that if he inspected a ship, it would be completely redesigned to prevent future incidents .
He emphasizes the need for clearly marked escape ropes inside ships, similar to cave rescue procedures .

#8 (00:29:50) Erasing “resume” and the Power of Huh Kyung young’s Name

Huh Kyung young states that God only observes one’s “resume” (record of actions) and allows free will .
He explains that there’s no way to erase a bad “life Record” unless he, Huh Kyung young, is called .
He claims to have come to rewrite everyone’s “life Record” .
He asserts that calling his name can change water, milk, and even the human body, which is primarily water .
He explains that the human body is composed of “earth, water, fire, wind” (지수화풍) .
He clarifies that in the case of drowned children, their ” wind” (spirit) left their bodies, leaving only the physical elements .
He states that when the spirit leaves, the body becomes part of the “outer world” .
He explains that “earth, water, fire, wind” exists both externally and internally, and when one dies, these elements cycle back into the external world for reincarnation .
He claims that calling his name can transform all these elements, making barren land fertile and changing water .
He asserts that no other name, like Jesus or Buddha, has this power .
He believes he came in this “end-time” because people’s “life Record” are too corrupted .

#9 (00:34:50) Consequences of Tragedies and the Cycle of Karma

Huh Kyung young states that the death of 300 young people has a massive negative impact on 7 billion people globally .
He explains that if the spirits of the deceased are filled with resentment and struggle, they can become “ghosts” (gwisin) .
These “ghosts” can torment families for thousands of years, causing illness and misfortune .
He compares this to cancer cells destroying a body .
He expresses his anger at politicians and those responsible for the deaths, stating their “iyeokseo” are now tainted .
He mentions the suicide of a vice-principal, highlighting the immense psychological burden .
He warns that such incidents require careful prevention .

#10 (00:38:40) The “Sewol ferry” and the Number 666

Huh Kyung young discusses the “Sewol ferry”, noting its name means “years and months” or “time” .
He connects the name “Sewolho” to the number 666, which he interprets as representing those with bad “resume” (records) who control the country .
He dismisses the idea that Kim Jong-un is 666, stating that anyone with a bad record can be 666 .
He explains that 666 in ancient texts refers to the “precession of the equinoxes” (Precessional motion) of the sun .
He clarifies that 216 years is the time it takes for the sun to move 1 degree along the ecliptic .
He criticizes biblical scholars for misinterpreting the Book of Revelation .
He explains that the “four great elements”(사대) form the physical body, and when one dies, the internal elements return to the external .
He states that if there is much sin, the spirit remains as a ghost in the external world, causing suffering for the family .
He emphasizes the difficulty of a spirit coming into a human body through the parents’ romance and a suitable soul .
He explains that a mother’s conception dream reflects the quality of the incoming spirit, with good dreams indicating a good spirit and bad dreams indicating a troublesome one .
He concludes that the cycle of external and internal elements is life, and understanding this makes one appreciate the preciousness of the human body .
He stresses that this life is a final opportunity to create a good “resume” by becoming a complete human .
He advises living with a long-term perspective, considering at least ten future lives, rather than just the current one .
He suggests that any current losses or injustices will be resolved in future lives .

#11 (00:47:40) Cosmic Principles and Human Creation

Huh Kyung young introduces a mathematical formula: “heaven one one, earth two two, human three three”(천일일,지이이,인삼삼) .
He interprets “heaven one one” as heaven creating itself .
“earth two two” means heaven and earth together created the earth .
“human three three” means heaven, earth, and their combined effort created humans, resulting in “three” (heaven, earth, human) .
He connects this to the concept of “four great elements”(사대) and “three goddesses of birth” (삼신할매) .
He explains that the “heaven”(천) is the soul, and “earth”(지) is the physical body, and their combination forms the human .
He uses an analogy of a child’s diary, where the child appreciates the mother, refrigerator, and dog, but not the father, who is often absent .
He explains that the father, though unseen, provides for everything, just as God, though unseen, provides for humanity .
He states that the foundation of the universe, family, and completeness is “harmony in the family ensures success in all endeavors”(가화만사성) .
He argues that the public officials responsible for the deaths have dysfunctional families, leading them to disregard others’ children .

#12 (00:52:50) Authority and Its Erosion

Huh Kyung young emphasizes the importance of “authority”(권위) for public officials and the president .
He distinguishes “authority” from “authoritarianism”(권위주의).
He states that the captain who abandoned the sinking ship lost all authority, symbolizing the loss of authority in current politics .
He defines “authority” as protecting the weak, especially women .
He argues that a man who mistreats his wife loses authority everywhere .
He concludes that the captain’s escape, abandoning the weak, led to the loss of his authority and tarnished the image of all captains .

#13 (00:57:00) The Five Solid Organs and Six Hollow Organs

Huh Kyung young discusses the Five Solid Organs (오장) and Six Hollow Organs (육부) in the context of traditional medicine.
He explains that the Six Hollow Organs are defined by Emptiness (공) because they function as passages or vessels, such as the stomach and intestines.
In contrast, the Five Solid Organs are characterized by Nothingness (무) because they are always filled and substantial, like the liver and heart.
He clarifies that Nothingness (무) is a relative state that exists in opposition to Existence (유), whereas Emptiness (공) is an absolute state.
He connects this to the concept of Giving without attachment (무주상보시), which signifies the act of providing for others without dwelling on the deed.

#14 (01:01:00) Meteorites, Atomic Elements, and the Power of the Divine Name

Huh Kyung young explains the composition of meteorites, mentioning elements like Osmium (76), Iridium (77), and Gold (78).
He notes that a difference of a single hydrogen atom can transform one element into another, such as turning iridium into gold.
He states that meteorites are often composed of iridium, which is rare on Earth, proving their extraterrestrial origin.
The discussion extends to radioactive elements like Uranium (92) and Plutonium (94), warning that hydrogen—the source of life in water—can also be used to create devastating hydrogen bombs.
He asserts that invoking his name purifies water, which is the fundamental source of the universe.
He links the number 666 to the sun’s precession, which triggers cyclical changes like ice ages.
He mentions historical meteorite impacts, such as the one in the US and the event 65 million years ago, stating that his presence prevents such disasters from leading to total extinction.

#15 (01:12:00) Today’s Footprints and the Spiritual Cost of Inheritance

Huh Kyung young introduces the teaching of Today’s Footprints (금일아행적), emphasizing that one’s daily actions serve as a guidepost for those who follow.
He discusses the spiritual pitfalls of inherited wealth, noting that children of the wealthy often fail to appreciate their parents’ sacrifices until the money is gone.
He argues that true spiritual development often begins only after material inheritance is lost, as hardship provides essential life lessons.
He contrasts “Peace within tranquility”—which can lead to spiritual stagnation—with “Peace within turmoil,” which fosters true happiness and growth.

#16 (01:17:00) Parallels with the Life of Jesus and Divine Cycles

Huh Kyung young draws parallels between his life and that of Jesus, noting their unusual births and the performance of miracles.
He compares the historical disdain for Nazareth to how his own origins might be perceived by contemporaries.
He points out a key difference: while Jesus had parents until his death, Huh Kyung young lost his parents early in life.
He explains that his unique arrival is a sign for humanity to recognize his mission.
He describes a divine cycle where Jesus concluded the era of Adam’s sin, and now Huh Kyung young has come to complete the current spiritual cycle, bringing the Earth toward Wholeness (온전).

#17 (01:21:00) The Eight Stages of Salvation and True Wholeness

Huh Kyung young outlines the Eight Stages of Salvation in Christianity, ranging from prayer and blessing to resurrection and eternal life.
He contrasts this with the concept of Wholeness (온전), which requires a soul to prepare for multiple future lives rather than focusing solely on the present.
He criticizes the irresponsible actions of leaders, such as the captain who fled the sinking ship, stating that such actions provide a shameful guide for others.
He argues that true joy is found through enduring suffering for a higher purpose.
He also mentions the Eight Stages of Enlightenment in Buddhism, such as Bodhi (보리) and Nirvana (열반), which encompass the continuity of life across the past, present, and future.

#18 (01:26:00) Spiritual Redemption and Liberation from Materialism

Huh Kyung young explains that his mission is to Redeem (구속) humanity from its spiritual debts.
He claims that calling his name erases past transgressions and provides a new Spiritual Record Card.
He observes that modern people are currently Bound (구속) by materialism and aims to liberate them from this bondage.
He asserts his own state of Wholeness (온전), noting that his inner peace remains unchanged regardless of external circumstances, even during imprisonment.
He discusses the physical impact of stress, stating that while he is immune, others suffer cellular damage. He specifically notes that women often absorb stress physically, leading to health issues, whereas men may cope through external means.
He concludes by clarifying the linguistic roots of the Life Record (이력서), emphasizing that it is a record of the actual “footprints” one leaves behind in the universe.