6406070929 Insightful Truth #Plot – Huh kyung young archive

Universal laws, the meaning of life, the Sewol Ferry disaster, political corruption, national future, economic policy, and spiritual insight
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Character Profiles

허경영 (Huh Kyung young) | Speaker | Delivers a lecture on various topics including the Sewol Ferry disaster, Korean history, politics, economics, and spiritual insights. He presents himself as a messianic figure destined to lead Korea and the world.
조 교수 (Professor Jo) | Assistant/Supporter | Organizes the lecture, provides support, and occasionally interacts with Huh Kyung young. He is noted for his financial contributions to the event.
김 고문 (Advisor Kim) | Audience Member | Interacts with Huh Kyung young during the Q&A, sometimes making “mistakes” that Huh Kyung young uses as teaching moments.
박정희 (Park Chung-hee) | Former President of South Korea | Mentioned in historical contexts, particularly regarding the Saemaul Movement and his leadership style.
이승만 (Syngman Rhee) | Former President of South Korea | Mentioned in the context of the Korean War and his actions during the conflict.
딘 소장 (Major General Dean) | US Army General | Commander of the US 25th Infantry Division during the Korean War, known for his division’s sacrifice.
이건희 (Lee Kun-hee) | Former Chairman of Samsung Group | Mentioned in a prediction made by Huh Kyung young regarding his health.

Scene-by-Scene Summary

(Opening session,Pre-lecture)

#1 (00:00:00) Message of Hope and Universal Laws

A message is sent to everyone .
If someone has a fervent dream and absolute conviction, the universe will help them achieve it, which is a universal law and human belief .
Life is about living to the fullest, but regrets remain at the end .
Not walking today means having to rush tomorrow .
Not opening one’s eyes to the dawn keeps it dark, but dreamers create history and destiny .
A bright future belongs to those who prepare, and opportunities come to those who wait patiently and seize them .
Humans are mysterious in that they achieve only what they plan and decide .
The worst pain, hardship, and trials cannot transcend human existence .
Life is a continuous series of waiting, requiring the mastery of patience .
Life is like a marathon, running alone for a long distance to reach the final childhood .
Therefore, resilience, determination, and sometimes stubbornness are necessary .
Life comes and goes like the wind .
Life is not a place for pleasure but for continuous training, self-improvement, good deeds, and service before departing .
Humans are here for spiritual growth, recovery, awakening, and evolution, for a very short time .
Therefore, each day should be lived with a solemn heart, like a person praying, staying briefly before leaving .

#2 (00:03:21) Reflection on the Sewol Ferry Disaster

About 50 days ago, the Sewol Ferry disaster occurred in South Korea .
As a citizen, the speaker felt a strong urge to abandon Korean nationality and rights .
Being born in this land felt shameful and sorrowful .
304 young lives were lost due to incorrect initial responses during the golden hour, causing immense pain .
If someone had told passengers to evacuate instead of staying in their cabins, most could have been saved .
The speaker believes all citizens should participate in uncovering the truth of this disaster .
For about 50 days, national sentiment was deeply depressed, filled with sadness, pain, grief, and anger .
South Korea faced a severe economic crisis in 1998, almost leading to widespread poverty .
That crisis was due to corruption and collusion, but the current situation is different because it involved the loss of 304 young lives, which must not be forgotten .
Koreans are wise, persistent, and resilient, having unified and developed despite numerous invasions over thousands of years .
The speaker believes the nation should not remain in sadness, grief, and anger .
The sinking of the Sewol Ferry revealed the sinking of South Korea .
The reasons for South Korea’s downfall became clear .
This disaster provides an absolute lesson, and those responsible for orchestrating it must be identified .
This was not merely orchestrated; it is wrong to blame the current president or use the incident for political gain .
The disaster is a culmination of accumulated wrongdoings from past administrations, not a reason for the current president to resign .
The nation must now find hope in despair, and with perseverance, build a new South Korea .

#3 (00:07:59) Historical Parallels and Prophecies

Professor Jo asks if the speaker can continue, and the speaker agrees .
Many historians compare the sinking of South Korea to the downfall of the Joseon Dynasty 500 years ago, a sentiment the speaker shares .
The Joseon Dynasty’s collapse was due to two main reasons: factional politics and corruption .
The speaker compares historical factionalism to current political divisions .
Corruption and collusion led to public uprisings then, similar to current issues .
Historians observe that if the nation continues with factionalism and corruption, South Korea will sink .
This might seem exaggerated, but many share these concerns .
The speaker then discusses the future direction of South Korea and prophecies .
Ancient prophecies from texts like Jeonggamnok and Gyeogam Yurok suggest that the energy of the Yeseong River supported Goryeo for 600 years, and the Han River supported Joseon for 500 years .
For the 21st century, the energy shifts to the Imjin River, making areas like Pocheon, Paju, and Munsan the new core of South Korea .
The confluence of these three rivers is in Gimpo and Ganghwa Island .
Prophecies indicate that the birthplace of a new leader in the 21st century will be Ganghwa, Gimpo, Paju, Munsan, and Yeonbaek in Hwanghae Province .
The speaker settled in Ganghwa 14 years ago based on these prophecies .
Ganghwa has the lowest cancer rate in Korea .
The 21st century will see the creation of a new history, with a great person emerging to make South Korea a central, leader, and teacher nation .
This person could be Jeong Do-ryeong or Huh Kyung young .
The speaker supports Huh Kyung young, aiming for his presidency, and plans to use the Ganghwa site as a base for a national spirit movement and education center to raise patriotic youth .
The speaker concludes this part of the discussion .

(Mr.Huh Lecture begins here)

#4 (00:12:50) The Energy of Ganghwa Island and Future Plans

The audience applauds .
The speaker mentions that astronauts, including Armstrong, reported seeing a blue light from space, which NASA identified as coming from Ganghwa Island’s Manisan, indicating its energy .
This blue light, described as sapphire-like, was visible from high altitudes .
Ancient kings from Silla, Baekje, and Goguryeo traveled long distances to perform rituals on Ganghwa Island, highlighting its significance .
The speaker plans to establish a 1-million-pyeong Huh Kyung young training center on Ganghwa Island .
He learned about this location from a spiritual master, despite having visited Manisan many times before .
The speaker plans to build a royal palace on Wangsan in Yeongjongdo, which faces Ganghwa Island .
This location is near Incheon International Airport, allowing foreign dignitaries to see the beautiful palace upon arrival .
The palace, when covered in mist, will appear like a celestial palace .
This will serve as a global advertisement for Korea .
The Ganghwa site will be a spiritual training center, while the Yeongjongdo site will be for global leadership .
A new highway connecting Yeongjongdo to Seoul will pass nearby, increasing land value tenfold .
The speaker previously focused on Manisan but now sees the importance of this new location .

#5 (00:17:40) The Importance of Insight (Tongchal)

The speaker introduces the concept of “insight” (통찰) .
He criticizes how events, like political figures being late for 현충일 (Memorial Day), are used for propaganda .
People with insight should question the true reasons behind such events, rather than falling for others’ strategies .
He suggests that the delay of opposition leaders might have been intentional or due to traffic caused by the president’s motorcade, and blindly blaming them for lack of patriotism is problematic .
Insight is needed to understand the true meaning of Memorial Day, beyond just mourning the dead .
Without insight, people are easily swayed by false propaganda .
He recounts the story of the US 25th Infantry Division during the Korean War, which was annihilated defending Daejeon .
Only Major General Dean survived, captured by North Korea .
He criticizes Syngman Rhee’s government for telling citizens to stay in Seoul while secretly evacuating, leading to the tragic loss of lives when the Han River bridges were blown .
He also criticizes the government for sending soldiers on leave just before the war, despite a non-aggression pact with North Korea .
This shows the foolishness of the Korean people, which the Japanese exploited .
However, Huh Kyung young is here because Koreans are pure, not cunning .
He shares the story of a US soldier who, facing certain death, asked for “tomorrow” to avoid being a disloyal son to his parents .
This soldier prioritized loyalty to his country but felt conflicted about filial piety .
400,000 UN soldiers died and 1.5 million were disabled in the Korean War, a tragedy caused by factionalism .
The speaker emphasizes that internal strife destroys families and nations .
Therefore, arguing over who attended Memorial Day is trivial; self-reflection is needed .
Insight means understanding that foreign soldiers died for Korea due to internal conflicts .
He mentions prophecies about a “kin-slaughtering war” after Japan’s departure, resulting in 3 million deaths, and a “chemical war” after the “Westerners” leave, causing 30 million deaths .
He warns that North Korea possesses 50 tons of biochemical weapons, capable of killing millions instantly by contaminating water sources .
He criticizes the lack of preparedness, comparing it to the Sewol Ferry disaster, and urges people to be vigilant .
He believes his presence is to prevent such disasters .

#6 (00:30:40) Huh Kyung young’s Public Recognition and Spiritual Insight

Huh Kyung young mentions his rise to #1 in search rankings after a TV appearance .
He distinguishes between those who view him with insight and those who don’t, comparing it to how Jesus was seen as crazy .
He offers a pen as a gift .
He explains the favorable feng shui of the Ganghwa Manisan area, with its natural formations and south-facing orientation .
The area also boasts dozens of beautiful islands .
He envisions the current building being replaced by a large spiritual training center where world leaders will come to receive education from him .
He states that he will be the one to educate the Korean president .

#7 (00:33:40) Historical Economic Policies and Poverty

The speaker discusses the 4-H movement, which started in 1947, three years before his birth .
He claims to have proposed the Saemaul Undong (New Village Movement) to President Park Chung-hee after 25 years of the 4-H movement .
He explains that “Shin-chon” (신촌) combines Western (“Shin” for new) and Eastern (“chon” for village) concepts .
Korea’s economic backwardness was due to rejecting Western learning, unlike Japan which embraced it .
Koreans feared and killed Westerners, while Japan welcomed them .
He believes Eastern and Western learning are compatible, like a married couple, and their combination would have made Korea a global leader .
He claims to have intervened because of this .
He explains that the Saemaul Undong, or New Village Movement, was his idea .
He breaks down the 4 H’s: Head (wisdom), Heart (virtue), Hands (labor), and Health (physical strength/national power) .
He criticizes the 4-H movement as a purely civilian initiative that failed because it lacked government support .
He then proposed the Saemaul Undong as a 50/50 partnership between farmers (labor) and the government (materials), which incentivized villages to improve .
This approach also applied to housing, combining traditional ondol (Korean floor heating) with modern roofs .
He describes the 4-H era as a time of “absolute poverty” in Korea, where people were extremely poor but had better human values .
He contrasts this with “relative poverty” in the 1980s and the current “poverty in abundance” .
In “poverty in abundance,” people have material wealth but are spiritually poor, constantly comparing themselves to others like Bill Gates .
He also mentions “traditional poverty,” inherited from ancestors, like being born into servitude .
He argues that insight can eliminate poverty .
He uses the example of someone cured of cancer by meeting him, arguing that wealth becomes irrelevant .
He states that people are richer than Steve Jobs because they are alive and healthy .
With insight, one can see their current situation as paradise .
He credits Park Chung-hee with transforming traditional poverty into relative poverty, and Chun Doo-hwan and Roh Tae-woo with creating poverty in abundance .
However, Korea now faces a potential war that could kill 30 million people, a precarious situation .
North Korea possesses 2 million South Korean military uniforms, suggesting a plan for corpse disposal .
He claims to have been sent from heaven on January 1, 1950, the year the Korean War began, to address these issues .

#8 (00:43:00) Huh Kyung young’s Prophecies and Economic Policies

Huh Kyung young recounts predicting that President Park Geun-hye’s “unification is a jackpot” slogan would fail, and it did .
He also predicted Lee Kun-hee’s heart attack after hearing about his “Maha Management” concept .
He attributes these predictions to his “insight” .
He claims to have told Professor Jo that Samsung’s blue logo era was over and it needed to change to red .
He explains that “unification is a jackpot” was a deceptive slogan to distract from household debt and cut welfare .
He argues that connecting railways with North Korea would devastate Korea’s shipbuilding industry, leading to 1.5 million unemployed, while only benefiting KORAIL executives .
He emphasizes the need to address household debt .
He asks about the national debt per citizen, using it as a test of insight .
He criticizes Advisor Kim for answering directly, explaining that insight means understanding the underlying meaning of a question .
He differentiates between “I am human” (comparing oneself to heaven) and “I am also human” (comparing oneself to other humans) .
He applies this to “filial piety,” stating that “I am a filial son” means heaven recognizes it, not comparing to others .
He promises to provide monthly living expenses to citizens by saving half of the national budget .
He criticizes the waste of money on local elections, which could fund university tuition for all students .
He proposes abolishing local elections and appointing mayors and education superintendents directly by the president to save money .
He argues that the current system allows politicians to misuse public funds for personal gain and lavish spending .
He calculates that a family of three has entrusted 3.9 billion won to the state, and a family of five, 6 billion won, yet receives no dividends .
He promises to deposit monthly dividends into citizens’ accounts, which cannot be seized .
For the wealthy, he proposes a “tax point system” where high taxpayers receive recognition, protection from arrest for certain crimes, and the ability to pass points to their children .
This would incentivize tax payment and create a new form of noble lineage .
He shows his national merit certificate as an example of recognition .
He proposes abolishing the “double penalty” for bribery, where both giver and receiver are punished .
Instead, bribers would be exempt from punishment if they report the bribe, receiving double the amount back from the state .
This would expose corrupt officials and make bribery impossible .
He argues that business owners give bribes out of necessity, and the government is complicit by not supporting them .
He believes his policies would clean up society quickly, as the president’s will is the only missing factor .
He reiterates the tax point system and dividend payments .
He calculates that a family of five should receive about 65 million won annually in dividends .
He argues that national assets like government buildings and state-owned enterprises belong to the citizens, who are shareholders .
He criticizes the current government for not paying dividends to its shareholders (citizens) .
He claims that if he announced these policies on TV, it would cause a political upset .
He criticizes the 300 National Assembly members, 3,000 local council members, and 16 provincial governors for mismanaging national funds .
He claims that half of the national budget could be distributed to citizens .
Abolishing local elections would save enough to cover all university tuition fees .
He states that the salaries of local council members and governors could fund 700,000 won monthly for all seniors over 60 .
He claims that appointing the Seoul mayor directly would reduce the city’s budget from 22 trillion won to 5 trillion won, saving 17 trillion won that could go to seniors .
He criticizes current mayors for wasteful projects that serve their political ambitions rather than citizens’ needs .
He criticizes the trend of building apartments instead of traditional houses with gardens, leading to loneliness for seniors in overly large homes .
He advocates for indirect elections like in the US and UK, arguing that direct democracy in Korea leads to wasteful spending and corruption .
He highlights the plight of ordinary citizens burdened by debt and rent, stating that Korea is on the verge of collapse .
He promises to resolve all 1,600 trillion won of national debt within a year of becoming president .
He believes that if citizens receive dividends, they will hold politicians accountable for wasteful spending .
He encourages citizens to act like shareholders of “Republic of Korea Inc.” and demand dividends .
He emphasizes that insight is needed to avoid being deceived by the government .
He promises monthly dividends and a 700,000 won monthly pension for seniors over 60, regardless of other income .
He envisions a society where children compete to care for their elderly parents because of the financial benefits they bring .
He also suggests that single seniors would seek partners to combine their pensions and live comfortably .
He believes such policies would make people revere the president .
He criticizes the current situation where money disappears into a “black hole” of corruption, often in 50,000 won bills .
He thanks Professor Jo for organizing the event and providing food, noting his financial contribution .
He mentions that the spiritual master offered him the venue for his use .

#9 (01:10:50) Principles of Governance and Societal Change

An audience member asks if the president would become a dictator by appointing all local officials .
Huh Kyung young argues that a trusted president appointing officials would be safer and less corrupt than the current system .
He states that current politics lack principles and conscience, leading to “pleasure” (쾌락) from taking from others, which eventually brings suffering .
He contrasts this with “joy” (희락), which comes from giving to others and brings lasting happiness .
He lists seven societal ills: politics without principles, wealth without work, pleasure without conscience, knowledge without character, commerce without morality, worship without sacrifice, and science without humanity .
He claims to embody the opposite of these ills .
He argues that these ills lead to an increase in legal professionals and prisons, wasting human talent .
He proposes abolishing judicial and administrative exams, promoting civil servants based on merit, and reducing laws, prosecutors, and police by 90% .
He believes that divine justice will punish wrongdoers, making human intervention unnecessary .
He refers to the biblical story of the Tree of Knowledge, stating that distinguishing good and evil is God’s prerogative, not humans’ .
He advocates for observing things as they are, without judgment, and letting God handle justice .

#10 (01:19:00) The Purpose of Life and Different Ways of Seeing

Huh Kyung young asks why people eat .
He explains that food is a means to live, not an end in itself .
The true purpose of eating is to gain time to achieve enlightenment and move to a better world, escaping the “hell on Earth” .
He states that if he changes the political system, he will unify Asia and the world .
He predicts a day when he will disappear, leaving people to realize his absence .
He criticizes people for being “addicted to daily routines” (다반사), focusing only on eating and drinking, instead of seeking enlightenment .
He mentions that his lectures will be compiled into ten books .
He criticizes citizens for not demanding their rights and electing incompetent leaders .
He clarifies that “three principles of democracy” (happiness, human dignity, absolute fairness) are different from “three sovereign rights of the people” .
He explains the three sovereign rights: the right to vote, the right to resist (like the April 19 Revolution), and the right to revolution .
He reads a letter from Park Chung-hee to General Jang Do-young, justifying his coup as a revolution for the nation’s survival .
He emphasizes that citizens have the right to elect, oppose, and overthrow their leaders .
He then discusses the “three rights of the people”: the right to survival, the right to property, and the right to equality .
He argues that the government must ensure survival and property rights, and that suicides due to poverty are the fault of politicians .
He expands this to “five great rights”: the right to claim (e.g., unemployment benefits, poverty assistance), the right to equality, the right to participate (vote, run for office), the right to association, and the right to freedom (speech, press, assembly, association, religion, thought, expression, conscience) .
He notes that the state can control some freedoms, like through the Fair Trade Commission .
He promises to restore these rights to the people .
He discusses economic policies, contrasting Park Chung-hee’s “trickle-down” (triple down) approach of fostering conglomerates first .
He argues that now, a “trickle-up” (triple up) approach is needed, where money is distributed to the common people, stimulating the economy from the bottom up .
He compares this to starting a forest fire from the base of the mountain .
He explains that his approach is to empower the common people, from children to seniors, to create a societal change .
He criticizes “unification is a jackpot” as a deceptive promise that ignores the suffering of the poor .
He reiterates that citizens are shareholders of “Republic of Korea Inc.” and should demand dividends .
He explains that when parents die, the state provides 10 million won and a presidential wreath .
He introduces the “law of vacuum,” where emptying oneself (giving away money, letting go of desires) leads one to the “eye of the typhoon,” the center of universal energy .
He argues that leaders like Park Geun-hye and her father, Park Chung-hee, were not greedy for money .
He clarifies that providing dividends would not diminish people’s motivation to work; rather, it would stimulate the economy and improve quality of life .
He emphasizes that seniors would no longer be a burden on their children, leading to happier families .
He believes that if citizens demand dividends, they will hold presidents accountable for wasteful spending .
He cites examples of wasteful government spending, like 60 trillion won for capital relocation and 40 trillion won for the Four Major Rivers Project, which could have been distributed as dividends .
He claims that past governments have wasted over 10,000 trillion won .
He criticizes welfare budgets, like the 120 trillion won currently allocated, for being prone to corruption and mismanagement, advocating for direct dividends instead .
He envisions a society where couples can live peacefully in the countryside on their dividends, free from financial worries .

#11 (01:45:00) The Cycle of Nature and Different Levels of Perception

Huh Kyung young explains the Eight Trigrams (팔괘) of the I Ching, representing the cycle of seasons: spring, summer, autumn, winter .
He relates this to the stages of Buddhist scriptures: early Buddhism (spring), Mahayana (summer), Lotus Sutra (autumn), and Avatamsaka Sutra (winter), preparing for the next life .
He illustrates this as an S-curve graph, representing the cycles of nature, stock prices, and even human heartbeats .
He explains that this cycle includes ups and downs, and one should not be sad during difficult times, as they are part of the natural flow .
Losing wealth can lead to spiritual growth and closeness to God .
He states that suffering can lead to enlightenment, citing the example of people who found wisdom after losing everything during the IMF crisis .
He introduces four ways of seeing: physical eyes (육안), which only perceive superficial aspects .
He quotes Buddhist teachings that seeing only with the eyes or hearing only with the ears is false and cannot lead to truth .
He then introduces the concept of “contemplation” (관조), which is a deeper way of seeing beyond superficial appearances .
He quotes a Buddhist verse: “All conditioned phenomena are like a dream, an illusion, a bubble, a shadow, like dew, or like lightning; thus they should be contemplated” .
He explains that life passes like a dream or illusion, and one should contemplate it .
Beyond contemplation is “right view” (정견), a higher level of perception .
The highest level is “spiritual eye” (영안), which allows one to see the true nature of things, like predicting the outcome of “unification is a jackpot” .

#12 (01:57:00) The Future of Korea and the Korean People

Huh Kyung young asks if there are any questions .
He uses the analogy of “Republic of Korea Inc.” to describe the nation .
He states that Korean families, as “factories,” are not producing “products” (children), leading to the nation’s bankruptcy .
He sees this with his “spiritual eye,” while others only see superficial prosperity .
He observes that only “room salons” and motels are increasing, while lawyers and judges are not .
He argues that factories are not operating because people fear the cost of raising children .
He also states that “factories” are producing “defective products” (children who are rebellious and engage in bad behavior) .
He warns that if factories don’t produce children, “Republic of Korea Inc.” will eventually close .
He concludes that Korea’s spiritual future is bleak .
He notes that attractive women are choosing not to marry or have children, leading to a decline in the quality of future generations .
He asserts that the Korean people are a “heavenly chosen race,” the best in the world, with a vast historical territory .
He points to similarities between Native Americans and Koreans, suggesting a shared ancestry .
He highlights the unique “final consonant sound” (입성음) in the Korean language, which only Koreans can pronounce, proving their unique heritage .
He emphasizes that Koreans should have pride in their heritage .
He concludes the lecture, stating he needs to finish due to his schedule .