신인난세 서문 낭독

The Hero of a Troubled Era: Huh kyung young

1. The Dire State of the Nation: A Call for Leadership

Why would one choose the arduous path of a supreme national leader, forsaking a comfortable life? The Republic of Korea, a global economic powerhouse ranking among the top ten, paradoxically sees only a minority of its citizens enjoying a commensurate quality of life. A vast majority endure daily struggles, plagued by a sense of relative deprivation. The deepening chasm between the rich and the poor means that approximately 10% of the affluent population controls about 60% of the nation’s total wealth. The middle class is collapsing, and polarization is accelerating at an alarming rate. Household debt has surged dramatically, exceeding 1,760 trillion Korean Won by the first quarter of 2021. The ratio of household debt to Gross Domestic Product stands at 97.9%, nearly equaling the annual GDP. Despite working diligently all day, the majority of citizens find their living standards have regressed by a decade.

2. Unraveling Societal Crises: Demographics and Despair

Our nation holds the unfortunate distinction of having the highest suicide rate among OECD countries. Furthermore, the total fertility rate plummeted to a record low of 0.84 last year, making Korea the country with the fewest births globally for several consecutive years. Conversely, the elderly population is steadily increasing, projected to exceed 20% of the total population by 2025, placing us on the brink of a super-aged society. This demographic shift is transforming Korea’s population structure into an inverted pyramid, threatening the nation’s very foundation and posing severe economic challenges due to the burden of elder care and a shrinking productive workforce. Moreover, the youth, who should be envisioning hopeful futures and boldly challenging society, have long become the “N-po generation” abandoning dating, marriage, childbirth, employment, homeownership, and even human relationships. The government acknowledges these issues, allocating substantial national budgets to welfare and low birth rate initiatives annually. However, I have yet to hear news of the resolution of the catastrophic low birth rate, the youth’s multiple renunciations, or a reduction in national debt and an improvement in citizens’ livelihoods.

3. Political Dysfunction and Misallocation of Resources

Both domestic and international corporate environments are challenging, unemployment shows no signs of abating, and national defense issues are equally critical. North Korea’s recent acquisition of nuclear weapons has created a strategically asymmetrical situation, rendering a comparison of conventional military strength meaningless. Coupled with the escalating rivalry between the United States and China, the Korean Peninsula faces the constant threat of becoming a battlefield. This is undeniably a breathless national crisis.

What then of the political sphere, which should be at the forefront of resolving these problems? While they claim to be making efforts, few would deny that they have failed to propose effective measures or solutions. It is my impression that politicians, instead of dedicating their valuable time and energy to alleviating the suffering of the people and addressing national challenges, have largely focused on political maneuvering for electoral success, prioritizing the preservation of their vested interests over the public welfare. In 2020, National Assembly members received an annual salary of 150 million Korean Won, in addition to numerous privileges and benefits. Yet, they have failed to enact a single proper law capable of rectifying the pervasive corruption. It is not that the nation lacks funds; rather, there are too many who illicitly appropriate them. This statement of mine is by no means an exaggeration. I have no intention of personally criticizing anyone. I merely point out flawed politics, erroneous laws, systems, policies, and practices. The political establishment, whose role is to improve citizens’ lives, foster national economic development through legislation, and implement effective policies, has instead neglected its duties and focused solely on its own interests.

4. The Vision of a Middle-Class Society: A New Economic Paradigm

In a global economic power like ours, how much tax revenue is collected annually? I believe the national budget is sufficient to manage the country and still return a significant portion to the citizens, who are the true owners of the nation. Despite this, apart from expenditures related to the recent COVID-19 pandemic, has the nation ever returned its share to the people? Where has all that immense budget gone?

Over thirty years ago, I foresaw the circumstances our nation and people would face. Therefore, I meticulously developed solutions, leveraging my abilities, knowledge, Eastern and Western philosophies, and aspirations, to comprehensively address and resolve future challenges. These solutions and conclusions emerged from deep contemplation on how to prevent and resolve impending difficulties, how to free citizens from the worries of poverty and livelihood, enabling them to live stable lives. Furthermore, they aim to empower people to pursue their desired work, transcending the economic imperatives that often dictate their choices, thereby achieving a higher quality of life. In essence, these were plans to guarantee a hopeful future for the nation and its people, a product of my profound affection for the citizens. They also embody my philosophy of realizing a society of shared prosperity, where everyone enjoys the abundant wealth generated through national economic development.

If these proposals are implemented, our nation can become a Middle-Class Society. Middle-Class Society is an economic ideology and socio-economic system designed to ensure that everyone can enjoy a middle-class or higher standard of living. It envisions a society without poverty, where everyone is at least middle-class, and no one remains poor—a perfectly achievable goal. This Middle-Class Society system is precisely my aspiration and objective for Korea and the entire world, to create a new world together.

Some misapprehend my proposals, viewing certain aspects, such as the National Dividend System or marriage subsidies, as unrealistic policies. However, these are absolutely not populist measures designed to gain popularity by indiscriminately distributing funds without proper planning. My proposals are designed to resolve the complex challenges facing our nation and genuinely achieve public welfare, differing fundamentally from populism that intervenes in individual lives. Moreover, our nation already possesses sufficient economic capacity to provide such funds to its citizens. If politicians stand upright and those responsible for national governance manage the country’s affairs selflessly and competently, it is entirely possible to share national profits with the citizens, who are the true owners. My proposals are not unprincipled, popularity-seeking handouts aimed solely at seizing power.

5. The Principle of Shared Prosperity: Nature’s Wisdom

There is a saying, “Waves arise from water.” This means that without water, there can be no waves. Similarly, when businesses earn money and individuals become wealthy, it is because citizens purchase their products and provide support. Without citizens, who could establish businesses or earn money? Therefore, those who acquire wealth are rightfully obligated to share it with the citizens who made it possible. The plan to elevate all citizens to a middle-class or higher status is founded on this fundamental principle of nature.

One common misconstrual is that such proposals constitute a socialist or communist system. However, this is absolutely not the case. These proposals are based on a free market economy, not socialist oppression. They redefine the relationship between the state and its citizens as that between a joint-stock company and its shareholders, designating national assets as belonging to the citizens, the shareholders. Thus, the total national wealth, approximately 7,000 trillion Korean Won, is divided among 50 million citizens, with each citizen calculated to hold a share worth about 1.4 billion Korean Won. Consequently, citizens gain the right to demand dividends from national operating profits, such as taxes. This truly makes citizens the complete owners of the nation, in name and in reality. Such proposals represent the highest level of democracy, embodying popular sovereignty. In other words, these proposals are founded on capitalism and can be considered the perfected form of democracy. They offer a system that resolves the pitfalls of capitalism, specifically the widening gap between the rich and the poor, which no one has managed to address until now, thereby completing capitalism as a perfect system. This system creates favorable conditions for businesses and allows anyone, through their efforts, to acquire greater wealth beyond the guaranteed middle-class baseline. It also establishes a system where society respects the wealthy who contribute significantly through taxes, ensuring the smooth functioning of the nation.

6. Divine Politics: The Realization of Justice and Coexistence

The socio-economic concept of Middle-Class Society, when expressed in political terms, is Divine Politics. Divine Politics is governance where Huh, who oversees the universe, embodies justice. Divine Politics is not a formal democracy expressed only in words or writings; it is a political system that treats citizens as the true owners of the nation, realizing the justice of coexistence and co-prosperity. Under a Divine Political system, all citizens can pursue a free and prosperous life.

Considering the economic levels of Korea and the world, it is evident that there is sufficient economic capacity for all members to live a humane life. Yet, due to a flawed wealth distribution system, extreme disparities exist within the single framework of a nation or the global village. This deviates from coexistence and co-prosperity, indicating a loss of justice. Divine Politics aims to rectify this, establishing justice so that everyone can coexist and co-prosper.

7. The Inevitable Path to Revolutionary Change

My series of proposals have garnered significant support, though perhaps the time was not yet ripe. our nation faces a situation where, without radical reform policies like those I propose, no one can resolve the accumulated, complex challenges. As previously established, both the government and politicians are aware of the severity of the problems but are unable to solve them, lacking even proper countermeasures. Increasingly, desperate politicians are attempting to imitate one or two of my proposals. While these may not be entirely ineffective, they are insufficient to resolve our nation’s overarching issues. My comprehensive proposals are interconnected, forming a single mechanism that operates as a complete system. Only when these proposals are implemented together will all problems be resolved sequentially without side effects or impediments, allowing the system to function properly, its effects to manifest fully, and even be maximized.

From social conflicts arising from wealth disparity, poverty, the youth’s multiple renunciations, the catastrophic low birth rate, the shrinking productive population, the aging society, the burden of supporting the elderly, household debt, worsening corporate environments, suicide, conflicts between regions, labor and management, and genders, to issues in education, security, military, securing national health resources, and societal changes brought by the Fourth Industrial Revolution—all these problems are perfectly systematized to be resolved by my unified framework of proposals. In the future, I believe no one will be able to save this nation, preserve our people, and free citizens from suffering without such integrated and revolutionary proposals and bold, transformative innovations.

8. A Leader’s Unwavering Mission

Why do I choose the lonely and difficult path of a supreme national leader, forsaking a comfortable and enjoyable life? There is only one reason: a sense of mission to ensure all citizens of our nation live well and to bring comfort to those suffering from misguided politics, and the conviction that this mission must be fulfilled. From a young age, I embraced the mission of becoming a world leader to bring peace to the world, making it my life’s goal. Since then, I have never forgotten this goal for a single moment. Despite challenging circumstances, I studied diligently day and night, delving into school subjects, the Confucian classics, the Bible, and various texts on politics, economics, and philosophy—all to aid in achieving this goal.

My goal, on a smaller scale, is to alleviate the suffering of our nation and transform it into a leading global nation. On a larger scale, it is to enable all people worldwide, through me and our Korean people, to escape the suffering of poverty and war, living happier lives free from financial worries. As someone who has experienced the profound pain of hunger, I cannot simply overlook the reality of countless people starving to death on this planet. This is even more unbearable because it is not due to a lack of food. While one part of the world discards surplus food into the ocean for fear of price drops, how many indulge in luxury and extravagance? Even within our own nation, where some worry about their next meal, approximately 8 trillion Korean Won is spent annually on alcohol consumption alone. How can one ignore this stark contrast, this inhumane situation unfolding in the same global village?

What of the horrors of war? We experienced the Korean War, and the devastation of war is beyond words. I cannot forget the image of a young girl, stripped bare, running through streets ravaged by the flames of war. What about the video of the refugee boy, drifting on the vast ocean, his boat wrecked, meeting a cold death?

Environmental issues are even more severe. What message do the deformed fish, having ingested microplastics, and the frozen, dying trout in our rivers convey to us? Are air pollution and environmental destruction not leading to a catastrophic level that threatens the very end of Earth? Yet, no world leader has ever stepped forward to resolve global hunger. Their sole concern remains the safety of their own nations and the interests of their own citizens. The cost of weapons manufactured for war could purchase enough food to feed all Earth’s inhabitants for a hundred years. While conferences are occasionally held, reports issued, and joint declarations made regarding the global environment, few nations genuinely adhere to them.

This global crisis, affecting Korea and the entire world, is a comprehensive crisis—spiritual, material, and economic. Amidst this troubled era, I intend to transform the Republic of Korea, where the Korean people reside, into the world’s central nation and the happiest country. Furthermore, I aim to thoroughly resolve the dire realities and all crises facing the global village, establishing a world of coexistence and co-prosperity for all. This is by no means an unrealistic dream. I have meticulously planned to integrate the world into a federal form, similar to the United States of America, enabling various nations to collectively resolve global challenges such as hunger, war, and environmental issues. This is why I abandon the comfortable path and embark on the arduous journey of a supreme national leader.

Vocabulary

난세 “亂世”: Troubled Era
부익부빈익빈 “富Benefit富PovertyBenefitPoverty”: Widening Gap Between Rich and Poor
양극화 “兩Extreme, DuodecillionTransform”: Polarization
가계부채 “Family計負債”: Household Debt
출생률 “出Birth率”: Birth Rate
초고령 사회 “超高齡社Meeting”: Super-Aged Society
N포 세대 “N抛世Era”: N-Renunciation Generation “Generation that gives up on multiple aspects of life”
공리민복 “PublicBenefit民福”: Public Welfare
중산주의 “Middle産主Righteousness”: Middle-Class Society “Economic ideology ensuring middle-class living for all”
신정주의 “GodPolitics主Righteousness”: Divine Politics “Governance based on divine justice”

신인난세 1-1 ‘선진국’ 대한민국에 사는 ‘후진국’ 국민들

The Irony of a Developed Nation and Struggling Citizens

Tags: “Huh kyung young, Populism, EconomicDisparity, NationalWealth, SocialIssues, PoliticalReform, QualityOfLife”

1. Defining Populism: Beyond Superficiality

Populism is often apprehended as a political strategy that appeals to the general populace by proposing unrealistic policies to achieve specific goals. However, it is crucial to distinguish genuine, actionable solutions from mere populist rhetoric. Policies that offer realistic and achievable measures to address societal issues should not be dismissed as populism. The true measure lies in the feasibility and tangible impact of the proposed solutions.

2. The Paradox of a Developed Korea and Its Struggling Populace

Korea stands as a developed nation, boasting the world’s 12th largest economy and a Gross Domestic Product “GDP” per capita exceeding $30,000. This places Korea among a select group of approximately 60 nations with a GDP over $10,000, out of over 200 countries globally. This economic standing clearly indicates a high level of national prosperity. Yet, a significant disconnect exists between this impressive national economic status and the everyday economic reality experienced by the majority of its citizens. While a small segment of the upper class enjoys a lifestyle commensurate with or even exceeding this advanced economic level, the middle and lower classes often find their perceived economic well-being falling far short of the national average.

3. The Erosion of a Decent Standard of Living

A standard of living truly aligned with Korea’s economic prowess would imply that citizens could afford their own homes, raise and educate children without financial worry, and enjoy cultural activities. Marriage should not be a financial burden. However, the current reality is starkly different. Even with diligent work, many individuals struggle to cover basic expenses such as credit card bills, children’s tuition, apartment maintenance fees, and utility costs, often burdened by bank loans. Cultural pursuits become a luxury, and many young adults in their twenties feel trapped, living like cogs in a machine or slaves to their jobs. This situation is profoundly inconsistent with the living standards expected in a nation with the world’s 12th largest economy and a high GDP per capita.

4. Historical Context and Deteriorating Opportunities

In the past, when the nation itself was impoverished, all citizens faced hardship. However, during periods of national development, driven by exceptional leadership and the collective effort of the people, diligent work could lead to securing rental housing and even homeownership more readily. Educating children was also more attainable for those who committed to it. Youth employment was not the formidable challenge it is today. however, young people graduating and entering society face numerous obstacles, with limited opportunities. They engage in fierce competition, accumulating various qualifications to pass through a “needle’s eye” of employment, yet success remains incredibly difficult. Many struggle to repay student loans, resorting to secondary financial institutions to avoid becoming credit defaulters, often unsuccessfully.

5. The “Six Forfeitures” of Modern Youth

Even those who secure employment face considerable difficulties. Finding a rental home, for instance, is challenging due to soaring prices. With only a monthly salary, purchasing a home is nearly impossible, and even securing a rental property is a struggle. This harsh reality has led to the normalization of the “six forfeitures” among young people: giving up on employment, dating, marriage, childbirth, homeownership, and social relationships. Since basic necessities are hard to achieve, dating and marriage become distant dreams, leading to the inability to have children. Homeownership remains an unattainable fantasy. Even for those who manage to find jobs and marry, the future is uncertain in a fiercely competitive society where making a living is difficult. Many couples choose to have no children or only one, fearing for their child’s future in a society where success is not guaranteed. The financial burden of raising children, coupled with the uncertainty of their future well-being, makes having children feel irresponsible. Furthermore, the economic structure often necessitates dual-income households, and changing mindsets among young people also contribute to the reluctance to have children.

6. Challenges Across All Age Groups

The middle-aged and elderly also face significant hardships. Many middle-aged individuals still move between rental homes, and those who have managed to buy a house often carry substantial debt. It is common for couples to work day and night to pay off bank loan interest, children’s private tuition, and university fees. The idea of supporting multiple parents is often unimaginable. The elderly face similar struggles. After dedicating their youth to raising and educating their children, they often have no financial reserves left for their own later years. Many elderly individuals find themselves in a precarious situation where they must continue working just to survive, as evidenced by the current elderly employment rate surpassing that of the youth. In this challenging social environment, a “get-rich-quick” mentality has become prevalent among young and middle-aged adults. Many take on debt to invest heavily in stocks, cryptocurrencies, or virtual assets, often incurring significant losses and falling deeper into debt.

7. The Call for Political Revolution

How should we interpret this profound irony: a wealthy nation where its citizens struggle to survive? Some attribute this to societal changes or structural issues, suggesting it is unavoidable. However, can we simply blame societal evolution or structural shifts? If national leaders had foreseen these changes and proactively implemented countermeasures, much of this suffering could have been avoided. If the nation’s wealth had been prevented from concentrating in one area, and if national budgets had been managed prudently to ensure equitable distribution of national prosperity among all citizens, this stark paradox of a rich nation with suffering people could have been averted. This is precisely why I advocate for a political revolution and criticize politicians.

Vocabulary

난세: Era of Chaos
포퓰리즘: Populism “Mass Appealism”
대중영합주의: Demagoguery “Mass Appeasement”
괴리: Disparity “Gap, Divergence”
체감 경제 수준: Perceived Economic Standard “Felt Economic Level”
천정부지: Skyrocketing “Soaring to the Ceiling”
한탕주의: Get-Rich-Quick Mentality “One-Shotism”
신용불량자: Credit Defaulter “Credit Impaired Person”
정치 혁명: Political Revolution
국가 지도층: National Leadership “Governing Class”

신인난세 1-2 모범 답안 처방은 없는가 허경영

The Hero of a Troubled Era: Huh kyung young’s Prescriptions for National Challenges

1. The Imperative for Political Rectification

Our nation currently faces a severe economic depression, marked by deepening wealth disparity and increasing hardship for its citizens. A myriad of complex issues plague every sector, including politics, economy, society, education, and national security. To resolve these multifaceted challenges, the political system must first be set right. This is because the root cause of most problems, and their ultimate solutions, lie within the realm of politics. Without a rectified political landscape, resolving other issues becomes nearly impossible. Historically, when the nation faced calamities or natural disasters like drought, it was believed that the monarch’s misgovernance had incurred divine punishment, leading kings to offer sacrifices and seek atonement. Indeed, the current paradox of a wealthy nation with struggling citizens largely stems from the accountability of politicians. However, I have yet to hear of any politician who genuinely acknowledges and takes responsibility for this. A revolutionary overhaul of the political system is absolutely essential.

2. Reforming the Legislative and Local Governance Structures

I propose a drastic reduction in the number of National Assembly members, transforming their roles into unpaid, honorary positions, and discontinuing state funding for their aides. The system of special privileges for National Assembly members should also be abolished, as it exacerbates the phenomenon of the rich getting richer and the poor getting poorer. Furthermore, local government elections should be abolished, and local council members should revert to unpaid, honorary positions, as they were initially. Such positions must genuinely serve the people and the nation. When these roles are purely for service, individuals truly dedicated to the welfare of the public and local communities will step forward. If these positions offer substantial salaries, ranging from tens of millions to hundreds of millions of Korean Won annually, along with numerous special privileges and benefits, there is a much higher probability that individuals driven by material gain and prestige, rather than genuine public service, will seek them. Such individuals often prioritize their own interests, considering what might hinder their pursuit of personal gain.

3. Eliminating Partisan Politics and Fostering Independent Representation

Political parties, which are often entangled in factionalism, should be abolished. Individuals aspiring to become National Assembly members should be able to work independently, without party affiliation, to serve the nation and its citizens according to their convictions. The reason politicians affiliated with parties cannot help but adhere to party directives is that party interests inevitably take precedence, making it difficult to uphold any promises made to the public or local residents. If politics were transformed in this manner, individuals with a strong spirit of service would work for the people, and unnecessary budgetary expenditures would decrease, allowing more resources to be allocated to policies that genuinely benefit citizens. Moreover, abolishing party politics would eliminate the tiresome partisan conflicts, akin to factional disputes, thereby ending ideological divisions and confrontations among the populace. This would enable greater dedication to drafting legislation and developing policies for the nation and its people, focusing on resolving national challenges, including those affecting livelihoods.

4. Prioritizing Public Welfare and Addressing Wealth Disparity

Politics is about managing the affairs of the nation. In managing these affairs, the lives and well-being of the people, who are the true owners of the nation, must be central. Politicians, above all else, must concentrate on improving public welfare. The increasing hardship in people’s lives is a direct consequence of the widening gap between the rich and the poor. This deepening wealth disparity is the primary reason for the paradox of a developed nation with struggling citizens. This phenomenon can intensify further with the advancement of high-tech industries. Therefore, an innovative approach to the distribution system is essential. The most effective distribution system involves redistribution policies that serve as a benchmark, benefiting nearly all citizens. This includes measures that are appropriate for the nation’s circumstances and its people. Such measures could elevate all citizens to the middle class or above without undue strain, and are not merely a means to further economic development. With additional income earned through individual work, beyond the monthly payments from the state, citizens can enjoy comfortable and prosperous lives. Naturally, this would alleviate the rich-poor divide, reduce the relative sense of deprivation among ordinary citizens, and significantly diminish conflict and discord among the populace.

5. Balancing Economic Growth with Welfare and Corporate Support

While our nation is often characterized by economic regulations, we must not neglect economic growth by solely asserting cultural values if we are to elevate all citizens to the middle class or higher and further improve living standards. For economic growth, the capitalist market economy remains the most efficient economic system. In terms of productivity and efficiency, no economic system has surpassed capitalism to date. Therefore, it is necessary to lift various regulations on businesses and remove elements that impede corporate development, thereby ensuring free economic activity. We should avoid inheritance taxes that could lead to our companies being acquired by foreign capital, and the state must protect the survival rights of businesses. Labor union strikes hinder corporate progress, and for the development of businesses, which are the backbone of national economic growth, the state needs to intervene and resolve this issue institutionally. By abolishing labor unions and establishing something like an entrepreneur’s council, where workers’ representatives and management participate in running the company, workers’ rights can be protected without confrontation and struggle, and businesses can accelerate their activities. This system views labor and management not through a dichotomous lens, but from a holistic perspective as a corporate family, thereby resolving unnecessary labor-management conflicts and fostering a structure where both workers and management thrive. It goes without saying that if businesses prosper and the economy grows, assets will naturally increase. In other words, the “pie” will grow larger. This enlarged pie must then be returned to the people through distribution systems such as a dividend system. When the results of economic growth are returned to the people, a virtuous cycle in the national economy occurs. That is, citizens will not only save the money received from the state but also spend it, leading to vibrant consumption activities, which will undoubtedly benefit businesses. Businesses will increase employment, and citizens will see more job opportunities. The state will also receive more taxes from these prosperous businesses, enabling it to purchase more goods. This symbiotic relationship among economic actors, continuously expanding the overall economic scale of the community, is a crucial core point, and my series of proposals are structured to achieve this.

6. Addressing Household Debt and Promoting Economic Revitalization

Another urgent economic issue facing our nation is household debt. As of the first quarter of 2021, Korea’s household debt exceeded 1,700 trillion Korean Won, with the household debt-to-GDP ratio reaching 97%, equivalent to the nation’s total production. This is an extremely serious problem. Economic turmoil could ensue, and the lives of citizens could be completely shaken. The government must seriously contemplate this issue and formulate countermeasures. It is crucial to remember that before individual responsibility, the state’s policies bear responsibility for citizens incurring debt. Therefore, to prevent socio-economic difficulties arising from household debt and to fulfill its practical responsibility, the state needs to forgive household debt at least once. By having the Bank of Korea purchase government bonds through its power of issuance and implement quantitative easing, household debt can be converted into national debt, largely resolving the problems associated with it. household debt includes not only consumption but also luxury spending. Resolving this debt, which has reached a critical threshold, would not only prevent socio-economic chaos such as bank failures, corporate bankruptcies, and financial crises, but also stimulate consumption and contribute to economic revitalization. This approach has already been implemented in the United States and Japan to stimulate their economies during periods of ultra-low interest rates. Japan’s Abenomics, centered on quantitative easing, successfully overcame a long period of economic stagnation and achieved its objectives to some extent, a fact well-known to us. Furthermore, for those who have already become credit defaulters due to inability to repay debt, I believe that if the state provides a one-time, interest-free, collateral-free loan for about 20 years to help them rebuild, they can escape their suffering, and it would also have a national unity effect.

7. Tackling the Declining Birthrate and Investing in Future Generations

Another critical issue in our nation is the birthrate. For several years, Korea has recorded the lowest birthrate among OECD countries, with the number of newborns plummeting year after year. This poses immediate economic problems, such as a decrease in the working-age population, and in the long term, it is a very serious issue that could lead to the disappearance of our ethnic group from the planet. Extraordinary measures are required to address this. The low birthrate is a complex problem influenced by many factors, including employment, marriage, housing, childcare, education, and public awareness. Therefore, the solutions must also be multifaceted. To increase the birthrate, we must first create conditions that enable marriage. If the state provides enough money for monthly living expenses, people can marry even without employment. Next, the state must provide financial support for marriage expenses and even for acquiring a home, even if it’s a small one, for those who marry. This should be viewed as an investment in the future of the nation and its people. Furthermore, when a child is born, approximately 50 million Korean Won should be directly provided to the family per newborn. Bold investment is needed to reverse the rapidly declining birthrate graph into an upward curve. I believe this would lead to a sharp increase in families having children. In cases where the wife dedicates herself to childcare at home, providing childcare allowances to support the household economy would stabilize the family and benefit the child’s emotional development. Therefore, implementing such a measure for about 10 years of childcare is desirable. The state must deeply recognize that issues such as employment, livelihood, marriage, childbirth, and childcare are not merely individual problems but national and societal issues concerning the members who constitute the state and society. For the happiness of its citizens, as well as the survival of the nation and the continuation of its people, the state must actively step forward and make bold investments. I believe there is no other way to solve this problem.

8. Addressing the Aging Society and Ensuring Senior Welfare

Currently, our nation is an aging society where the number of newborns is decreasing, and the elderly population is rapidly increasing, with those aged 65 and over exceeding 14%. It is projected that we will soon become a super-aged society where the elderly population accounts for over 20%. The aging of the population entails many problems, but the most urgent is securing old-age provisions. While the government is indeed concerned about this issue and formulating countermeasures, long-term old-age provisions for the entire population remain insufficient. The current national pension system, implemented as a nationwide old-age provision, is not the right approach as its plans are subject to change. It is the state’s duty to ensure that its citizens, who are the owners of the nation, can lead stable lives in their old age. The current national pension system not only imposes a burden similar to taxes on citizens but is also an unstable system, with the age for receiving benefits gradually being delayed due to fund depletion issues, and predictions that the fund will be completely exhausted by around 2054. Therefore, I believe such a system should be gradually phased out. Instead, it is desirable for the state to provide old-age allowances, recognizing the contributions of the elderly who contributed to the national economy with their capabilities in their younger years. In fact, this system is among the proposals I put forth early on. During the administration of former President Park Geun-hye, monthly payments of 200,000 Korean Won began for seniors aged 65 and over who were in the bottom 70% of wealth, and I apprehend that this amount is currently around 300,000 Korean Won. However, I still consider that amount to be insufficient. If approximately 700,000 Korean Won were paid monthly, along with a dividend system for all citizens, seniors would not need to seek employment and could live their remaining years comfortably, receiving due respect. Everyone acknowledges that there are problems with Korea’s pension system.

9. Educational Reform: Shifting from Competition to Aptitude

Furthermore, issues such as a lack of creativity, the prevalence of private education expenses, unfairness, and the failure of character education are also pointed out as problems. As with all problems, the approach to solving educational issues is crucial. The core of school education problems lies in the university entrance examination system. Everything related to education changes depending on the nature of the entrance examination system. From the students’ perspective, deciding university admission based on one or two exams is problematic. If a student is not in good condition on the day of the exam, they may not be able to properly demonstrate their accumulated abilities. Moreover, it is undesirable for all the learning and development that should occur during adolescence to be compressed into a single period. Therefore, the College Scholastic Ability Test should be abolished. Instead, if the entrance examination system is reformed so that students take only one subject exam over three years of high school, tailored to their aptitude and talent, and university admission is determined by cumulative scores, students can enjoy their studies, excessive competition for admission will disappear, and students can enter universities that match their aptitudes and talents. If the remaining subjects only require attendance, adolescents will not suffer from the “entrance exam hell” thereby protecting their emotional well-being and health. Furthermore, this would foster a society where people can live together. I believe that the chronic educational problems that have remained unresolved will be alleviated. I believe this is indeed the right direction to move forward.

10. Judicial and Military Reforms for a Safer and Stronger Nation

Prisons, which often serve as schools for criminal methods rather than correctional facilities, should all be abolished, except for one or two facilities for serious offenders. Instead of incarcerating offenders, they should be made to pay fines, which would reduce the crime rate and save budget. At this time, if fines and penalties are set at three to four times the original amount, with smaller amounts for livelihood crimes committed by low-income individuals, and higher fines for the wealthy who have accumulated wealth through societal and national economic means, considering social responsibility and fairness, it would reduce illegal acts and drunk driving, and increase state revenue. Furthermore, abolishing the conscription system, a relic of an old era, and implementing a volunteer military system would alleviate military service stress for citizens, eliminate the need for military exemptions, improve the combat readiness of the armed forces, and contribute to solving unemployment. Additionally, if compensation is provided to veterans of the Korean War and Vietnam War, as well as to Korean miners and nurses dispatched to Germany, who sacrificed and contributed to the nation and its people, with substantial amounts and monthly patriotic allowances, and if their direct family members receive support upon their death, the morale of the people would be greatly boosted, combat power would be enhanced, and patriotism would be further promoted.

11. Holistic Problem Solving and National Leadership

Beyond these, there are various other methods to resolve the myriad problems facing our nation. When addressing socio-economic issues, the principle of reciprocal resolution is crucial. Complex problems are difficult to solve if dealt with in isolation and piecemeal. Often, solving one problem leads to the emergence of another. Therefore, it is necessary to adopt a holistic and macroscopic perspective, looking to the future, to gain insight into and analyze problems together, and to seek comprehensive solutions. Problem-solving should not be abstract but as concrete as possible. Regarding the budget required for problem-solving, methods should be found to discover new revenue sources or reduce unnecessary budgetary support, rather than imposing burdens on the public. if there are methods to stimulate the economy, increase employment, and thereby increase tax revenues, as mentioned in the various proposals above, there would be no better approach. If plans and solutions for problems are interconnected as a mechanism, operating as a single system, ensuring that all problems are resolved smoothly and even generating synergy effects, then such a problem-solving method can be considered the best. I believe that anyone aspiring to be the supreme leader of a nation must have a thorough plan prepared in advance, outlining what they will do and how they will do it for the people once they assume such a position. In other words, they must possess a blueprint for national governance. And before becoming the supreme leader, they must present this blueprint to the public. The position of supreme national leader is that solemn. It is unacceptable to speak about how national systems or order, which can profoundly affect the destiny of a nation and the lives of all its citizens, will be, only after assuming power. And the people must demand this from anyone seeking to become the supreme leader of the nation. They must ask how the nation will be governed, what will be prioritized, and how economic policies and public welfare will be addressed. Furthermore, they must demand the presentation of policies that are concrete to some extent, not vague plans. Without such clarity, it is obvious that there will be many trials and errors and mistakes in governance, and ultimately, the damage will fall squarely on the people.

Vocabulary

난세 “Nan-se”: Troubled Era
빈부 격차 “Bin-bu Gyeok-cha”: Wealth Disparity
재분배 정책 “Jae-bun-bae Jeong-chaek”: Redistribution Policy
선순환 “Seon-sun-hwan”: Virtuous Cycle
가계 부채 “Ga-gye Bu-chae”: Household Debt
발권력 “Bal-gwon-nyeok”: Power of Issuance
양적 완화 “Plus-jeok Wan-hwa”: Quantitative Easing
저출산 “Jeo-chul-san”: Low Birthrate
고령 사회 “Go-ryeong Sa-hoe”: Aging Society
모병제 “Mo-byeong-je”: Volunteer Military System

신인난세 1-2 모범 답안 처방은 없는가 허경영

The Hero of a Troubled Era: Huh kyung young’s Prescriptions for National Challenges

1. The Imperative for Political Rectification

2. Reforming the Legislative and Local Governance Structures

3. Eliminating Partisan Politics and Fostering Independent Representation

4. Prioritizing Public Welfare and Addressing Wealth Disparity

5. Balancing Economic Growth with Welfare and Corporate Support

6. Addressing Household Debt and Promoting Economic Revitalization

7. Tackling the Declining Birthrate and Investing in Future Generations

8. Addressing the Aging Society and Ensuring Senior Welfare

9. Educational Reform: Shifting from Competition to Aptitude

10. Judicial and Military Reforms for a Safer and Stronger Nation

11. Holistic Problem Solving and National Leadership

Vocabulary

난세 “Nan-se”: Troubled Era
빈부 격차 “Bin-bu Gyeok-cha”: Wealth Disparity
재분배 정책 “Jae-bun-bae Jeong-chaek”: Redistribution Policy
선순환 “Seon-sun-hwan”: Virtuous Cycle
가계 부채 “Ga-gye Bu-chae”: Household Debt
발권력 “Bal-gwon-nyeok”: Power of Issuance
양적 완화 “Plus-jeok Wan-hwa”: Quantitative Easing
저출산 “Jeo-chul-san”: Low Birthrate
고령 사회 “Go-ryeong Sa-hoe”: Aging Society
모병제 “Mo-byeong-je”: Volunteer Military System

신인난세 1-3 누가 ‘포퓰리즘’이라는 딱지를 붙이는가

The Hero of a Troubled Era, Huh kyung young: Who Labels It ‘Populism’?

1. Addressing Societal Ills and Misconceptions

Many people are beginning to resonate with the solutions I propose for resolving the myriad of complex issues plaguing our nation, particularly the widening gap between the rich and the poor. This is evident even within the political sphere, where many policies now address the very problems I have highlighted and often mirror my proposed solutions. However, there are still those who dismiss these ideas as unrealistic or fanciful, failing to grasp their profound implications and potential effectiveness. This skepticism is particularly directed at cash disbursement policies, such as the dividend system aimed at alleviating wealth inequality, which are often unfairly labeled as populist measures. Some critics even suggest that implementing such policies would lead our nation down a path similar to Venezuela.

2. Distinguishing Responsible Policies from Populism

I must emphatically state that these proposals are not absurd populism. They are not mere sugar-coated, popularity-seeking policies put forth to achieve immediate political objectives without clear strategies for funding or accountability for potential outcomes. My proposed solutions are meticulously planned with comprehensive financial strategies.

3. A Critical Comparison: Korea vs. Venezuela

It is inappropriate to draw a simplistic comparison between South Korea and Venezuela. Our industrial structure is fundamentally different. Venezuela’s national economy is almost entirely dependent on oil exports. This singular reliance makes it highly vulnerable to severe economic shocks if oil extraction falters or export prices plummet. A sudden disappearance of national funds, previously distributed to the populace from oil revenues, could instantly plunge the entire nation into chaos.

4. Korea’s Diversified Economic Strength

In stark contrast, South Korea boasts a highly diversified industrial base, ranging from cutting-edge technology to primary industries and agriculture, with a wide array of export items. Our national economy does not hinge on one or two export commodities.

5. Financial Feasibility: Dispelling Doubts

The most frequent question I encounter regarding my scientific and rational approaches to solving Korea’s problems is about the source of the funds. I assure you, our nation, with its impressive economic scale, can absolutely secure the necessary budget. If we manage our budget prudently, eliminating waste and leakage, we can certainly afford to provide for our citizens. It is not that the nation lacks money; rather, there is an abundance of mismanaged funds.

6. Echoes of Truth from Other Leaders

This is not an idle assertion. Lee Jae-myung, while serving as Seongnam Mayor, once stated at a forum that he deeply respects Huh kyung young, echoing the sentiment that “the nation does not lack money; rather, there is an abundance of mismanaged funds.” He later announced a basic income pledge to provide 60,000 won annually to all citizens. This demonstrates that even a participant in the Democratic Party’s presidential primary acknowledges that if the astronomical budget is not executed carelessly and wastefully as it is now, the nation can manage its finances effectively and still allocate a significant portion to its citizens.

7. Strategic Budgetary Reforms for Fund Allocation

The foremost step in securing funds is to meticulously review the current budget, identifying and eliminating non-statutory or unnecessary expenditures, and thoroughly preventing any leakage or waste. In my assessment, a substantial portion of Korea’s current budget is allocated to unnecessary spending. I believe approximately 70% could be reduced, potentially reaching 90%. Significant savings could be achieved by measures such as:

Cessation of overseas training for politicians: This includes discontinuing national treasury support for honorary, unpaid positions like National Assembly members.
Abolition of political party subsidies.
Elimination of local government elections.
Halting excessive regional development projects.
Abolition of gender equality budgets.
Disbanding the Ministry of Gender Equality and Family.
Furthermore, substantial savings can be realized by addressing the irrational situation where the research and preparation phases of a policy consume more budget than the actual implementation targeting the beneficiaries. For instance, in birth promotion policies, more funds are often spent on researching the policy than on supporting the actual births.

8. Reforming Welfare and Judicial Systems

Comprehensive reform of the welfare system, by eliminating selective welfare programs such as the basic livelihood security system, would also yield significant budget savings. By eradicating misused, unnecessary, and immediate-need-less budgets, as well as politically motivated, redundant expenditures, and by preventing budget leakage, a substantial portion of funds can be directly returned to the public.

In the judicial sector, amending the criminal law to apply freedom-restricting penalties like imprisonment only to serious offenders, and imposing fines for minor offenses, would save considerable national funds currently spent on managing prisons and inmates. Moreover, implementing a system where fines and penalties are proportional to the minimum wage could generate substantial additional revenue.

9. Innovative Revenue Generation Strategies

Another method to save and potentially increase national funds is to simplify the tax system by consolidating numerous tax categories. This approach reduces tax collection costs and streamlines tax administration, leading to both budget savings and increased tax revenue.

Additionally, implementing a tax point system could boost tax revenue. Under this system, taxpayers who pay significant taxes or are diligent in their tax obligations would receive tax points, treating them as national contributors. If a public enterprise faces a crisis, those with many tax points would receive full government support to overcome it. This institutionalization would not only encourage voluntary tax increases but also foster public support and increased product consumption for such companies, boosting their profits, which in turn leads to higher tax revenues and a greater share for the public.

Furthermore, by formalizing and licensing currently informal brokers, touts, and so-called “operators” as special business operators, tax revenue can be secured. This legalization would allow anyone to register as a special business operator. Encouraging this activity across various sectors, including real estate, finance, and healthcare, would lead to a legitimate and significant increase in tax revenue from these special operators.

Beyond simply raising tax rates, there are ample methods to increase revenue by preventing tax evasion among high-income earners and creating new tax sources. If the government were to collect more taxes from the public only to redistribute it back, it would be akin to taking from one pocket to give to another, offering no real benefit to the citizens.

10. The True Nature of Populism vs. Realistic Solutions

Populism is characterized by sugar-coated promises made to gain immediate popularity without any concrete plans. However, the solutions I propose are entirely feasible through institutional arrangements. They can significantly elevate the overall quality of life for all citizens. Moreover, these various proposals are interconnected, forming a mechanism that, when integrated into a single system, can dramatically advance the national economy. Such realistic, scientific, and predictable solutions should not be dismissed as populism.

Just as it is difficult to discern whether a gold nugget wrapped in a cloth is gold or mere dirt, if my proposals are hastily labeled with the derogatory term “low-quality populism” their incredible potential to upgrade our nation, our people, and even the entire world will remain unrecognized. I am confident that, with time, all citizens will come to acknowledge that these proposals were indeed timely, brilliant, and truly groundbreaking.

11. The Populism of Others: A Critical Perspective

Recently, many individuals have begun to propose solutions similar to mine. These range from small-scale policies by local governments offering monthly payments for childbirth, to Na Kyung-won’s grand proposal during the Seoul mayoral preliminary election to provide 100 million won for newlywed couples upon childbirth. These are all measures to directly support parents with cash to encourage childbirth, aligning with the spirit of my own childbirth proposals, regardless of the specific amounts.

Similarly, proposals such as reducing the number of National Assembly members to 100, Lee Jae-myung’s youth allowance during his time as Seongnam Mayor, Nam Kyung-pil’s call for a volunteer military system, former President Park Geun-hye’s basic old-age pension “now providing up to 300,000 won monthly”, President Moon Jae-in’s suggestion to relocate the UN headquarters, Lee Jae-myung’s recent proposal for minimum wage-linked fines, and various politicians’ pledges for basic income, all bear resemblance to my proposals or fall within their sphere of influence.

While some, like the basic income system, differ from my proposals in their fundamental spirit, nature, and funding mechanisms, they align in the aspect of directly providing a certain amount of cash to the public.

However, it is precisely these cash disbursement policies, put forth by politicians from both ruling and opposition parties, that are truly populist. This is because they promise to give money to the public without realistic alternatives like budget cuts. Such approaches inevitably lead to budget shortfalls, forcing reliance on tax increases or national debt expansion.

While I also advocate for increasing national debt, my approach involves converting the dangerously high household debt into national debt. Furthermore, my comprehensive set of proposals forms a mechanism that stimulates economic activity, expands the national economy, and naturally increases tax revenue, creating a virtuous economic cycle. Therefore, any resulting increase in debt would not be problematic.

In contrast, these politicians lack concrete plans for how to manage the increased national debt that would result from their proposed policies. Indeed, under the current administration, national debt has increased by approximately 118 trillion won over the past four years, primarily due to childbirth support funds and COVID-19 relief payments. Increasing debt without clear alternatives deteriorates the nation’s fiscal health, and international repayment ultimately relies on citizens’ taxes, thereby burdening the public even further.

12. My Strategy to Awaken the Public

I have long had a strategy to convey my vision to the people, which I call LSC. The ‘L’ stands for..

Tags: “Huh kyung young, Populism, Economic Reform, Fiscal Policy, National Debt, Welfare Reform, Tax System”

Vocabulary

난세 “亂世”: Troubled Era
부익부빈익빈 “富Benefit富PovertyBenefitPoverty”: Widening Wealth Gap
포퓰리즘 “Populism”: Popularity-Seeking Policies
재원 조달 “財源調達”: Fund Procurement
산업 구조 “産業構造”: Industrial Structure
다각화 “Abundance角Transform”: Diversification
예산 누수 “豫算漏Water”: Budget Leakage
선별적 복지 “選別的福祉”: Selective Welfare
세수 증대 “稅收增Big”: Tax Revenue Increase
선순환 경제 “Goodness循環ScriptureHelp”: Virtuous Economic Cycle

신인난세 2-2 소명을 받은 민족

The Prepared Nation: A Vision for Humanity

1. The Intellect of the Korean People

The Korean people possess the highest average IQ globally. Scientific studies conducted by universities in the United Kingdom and Finland, which surveyed 185 countries, confirm this. While Hong Kong initially ranked first with an IQ of 107, and Korea second with 106, Hong Kong’s average is influenced by its integration with mainland China’s average of 100. This adjustment places Korea’s intellectual capacity at the pinnacle. Even North Koreans, despite their circumstances, exhibit high intelligence and rationality. The Japanese also possess unique intellectual traits, attributed to their shared ancestry with the Korean people. However, they do not surpass the intellectual prowess of Koreans residing on the Korean Peninsula. Notably, Masayoshi Son, the wealthiest individual in Japan, is of Korean descent. His significant investment of 20 million dollars in Alibaba’s Jack Ma, who was once China’s richest person, illustrates the profound influence of Korean heritage on global economic leadership. This emphasis on the Korean people’s superior IQ is to highlight their immense potential to become the center of the global economy and a prominent nation on the international stage.

2. The Excellence of the Korean People

The Korean people are indeed an exceptionally outstanding nation.

Hangeul, the Korean Alphabet:
- King Sejong’s creation, Hangeul, is recognized worldwide as the finest writing system and is registered as a UNESCO World Heritage document.
- Its creation principles, inspired by scientific structures and the “Cheon-ji-in” “heaven, earth, human” philosophy, are remarkably scientific.
- Hangeul boasts exceptional practicality, capable of expressing any spoken word, and is remarkably easy to learn.
- It is also the fastest script for computer typing, 60 times faster than Chinese characters and twice as fast as English, making it optimal for the IT era.
- The United States annually awards the “King Sejong Literacy Prize” to those who have significantly contributed to global civilization, acknowledging Hangeul as the easiest script to learn and most effective for transforming lives.
Ondol, the Traditional Heating System:
- The excellence of the Korean people is also evident in the Ondol culture, Korea’s unique heating system used since the Iron Age.
- This system involves creating channels beneath the room floor for heat to pass through, then laying flat stones. When a fire is lit in the agungi “Firebox”, the heat travels through these channels, warming the stone slabs, which retain heat for extended periods.
- The stone slab section is called gudeul, and each individual stone is a gudeuljang.
- The channels for the flames are known as gorae or gwanggorae, from which the names of ancient kingdoms, “The Kingdom of High Fortress” and Goryeo, are derived.
- Ondol was a highly efficient, hygienic, and superior indigenous heating technology compared to European heating methods of its time.
The Miracle on the Han River:
- Today, the Korean people have achieved the “Miracle on the Han River” from the ashes of war, establishing themselves as a top 10 global economic power.
- They lead the world as an IT powerhouse and have sparked the “Hallyu” “Korean Wave” phenomenon worldwide.
- The Korean people are not only intellectually brilliant but also possess immense potential when guided by an exceptional national leader.
- A prime example is the rapid development into an economic powerhouse under the leadership of President Park chung hee, despite the devastation of the Korean War and a lack of capital.
- However, while the nation has overcome traditional and absolute poverty, it now faces deepening inequality and relative poverty due to the ills of capitalism and corrupt politicians. The middle class is collapsing, and the lives of ordinary citizens are increasingly burdened.
- Thus, the Korean people are once again at a juncture where a great leader is desperately needed.

3. The Noble Spirit of the Korean People

The Korean people are not only intellectually superior but also a highly principled nation dedicated to benefiting humanity and upholding human morality.

Ancient Scriptures and Ideals:
- Ancient national scriptures like Sambulkyeong, Samgyesin, and Samjeunggaegyeong contain holy teachings aimed at enlightening the human world.
- Their content reveals why the Korean people earned the moniker “Eastern Nation of Courtesy.”
- Furthermore, the founding ideal of Gojoseon, Hongik Ingan—”to broadly benefit all humanity”—is an astonishingly high-minded national ideal unmatched by any other nation or state in the world.
- The renowned British historian Arnold Toynbee expressed profound admiration for Korea’s Hongik Ingan philosophy, stating it should be the core ideology guiding the future world.
- Hermann Hesse, the Romanian author who won the Nobel Prize in Literature for “The 25th Hour” was so impressed by Hongik Ingan that he planted mugunghwa “Rose of Sharon” in his garden and often thought of Korea.
Eight Great National Virtues:
- Hyo “Filial piety”, Je “Fraternity”, Chung “loyalty”, Sin “trustworthiness”, Ye “courtesy”, Yeom “integrity”, and Chi “shame/conscience” are the eight great national virtues.
- The Korean people were taught to honor their parents, maintain fraternal affection, be loyal to their nation, and uphold trust among people.
- They valued respect and courtesy, firmly resisted injustice, and felt shame when they committed wrongs.
- Confucius himself reportedly wished to live in Korea, the “Eastern Nation of Courtesy” highlighting the nation’s reverence for propriety.
- Despite numerous threats, the Korean people were a peace-loving nation that never invaded others. Yet, when the nation faced existential crisis, they would rise valiantly, sacrificing their lives without hesitation.
- Thus, the Korean people, by upholding these virtues and fostering them across generations, are a resilient and vibrant nation that has continuously inherited a beautiful spirit and essence.

4. The Geopolitical Significance of the Korean Peninsula

The geopolitical location of the Korean Peninsula is exceptionally unique.

Surrounded by Great Powers:
- Powerful nations surround Korea: Japan and the United States to the east, China to the west, and Russia to the north.
- This position, often likened to a “shrimp caught in a whale fight” is frequently viewed as disadvantageous, risking becoming a battleground or a bargaining chip for great powers.
- Indeed, Korea’s colonization by Japan and its division were partly due to the political and military dealings and conflicting interests of these great powers.
The Korean War as an International Conflict:
- The Korean War, though initiated by North Korea’s invasion, was not merely an internal conflict.
- Behind North Korea’s Kim Il Sung stood the Soviet Union’s Stalin.
- President Syngman Rhee, leveraging his relationship with General Douglas MacArthur, requested swift and strong American intervention.
- The U.S., fearing the communization of the peninsula, promptly urged action from the UN Security Council, which resolved to form a UN force composed of allied nations.
- The deployment of these UN forces transformed the Korean War into an international conflict.
Current Risks and Opportunities:
- Today, the Korean Peninsula remains highly susceptible to becoming a battlefield amidst the hegemonic struggle between the U.S. and China, often placing Korea in a difficult political position.
- However, this geographical location is not solely a disadvantage.
- Instead, it presents six “Fisherman’s gain” scenarios, offering significant advantages if diplomacy is skillfully managed.
- These scenarios involve leveraging conflicts between:
- China and Russia
- China and Japan
- Russia and Japan
- The U.S. and China
- The U.S. and Russia
- The U.S. and Japan
- The “Fisherman’s gain” analogy describes a situation where two powerful entities are in conflict, and a third party benefits. For example, if a stork tries to eat a clam, and the clam clamps onto the stork’s beak, a scarecrow might appear and capture the stork, thus gaining from their struggle.
- Similarly, Korea can achieve substantial benefits by skillfully navigating the rivalries among these great powers.
- This requires a wise and capable leader, particularly one adept in diplomacy, who can guide the nation to control and lead these powerful countries.
- Conversely, a indecisive leader, like Emperor Gojong during the late Joseon Dynasty, who fails to grasp the political landscape and favors one side, could lead to national disintegration and crisis.
- Thus, Korea is uniquely positioned to attract such an exceptional leader.

5. The Auspicious Geomantic Position of the Korean Peninsula

Beyond its geopolitical significance, the Korean Peninsula holds a highly distinctive position from a traditional geomantic perspective.

Global Geomantic Configuration:
- When a world map is centered on Korea, the Americas, including Japan and the U.S., are positioned as the “Azure Dragon” to the left.
- China, Europe, and Africa occupy the “White Tiger” position to the right, embracing Korea like wings.
- To the south of the Korean Peninsula, Jeju Island, Taiwan, the Philippines, Southeast Asia, and Australia form a protective “Ansan” “Front mountain”, safeguarding the peninsula.
- Japan, in particular, acts as a barrier against tsunamis from the Pacific.
- The Southeast Asian nations, acting as the “Ansan” successively block typhoons originating near the equator and moving northward, weakening their force and protecting the peninsula.
- In essence, the Korean Peninsula resembles the “womb of the Earth” perfectly protected by its surroundings, making it a supreme geomantic site.
The Earth’s Core and New Beginnings:
- A womb is where new life is conceived, nurtured, and prepared before entering the world.
- The Korean Peninsula is also considered the “core of the Earth” where the Earth’s vital energy is most powerfully concentrated.
- The superior quality of Korean ginseng is attributed to this potent terrestrial energy.
- Foreigners acknowledge the strong vitality of Korea’s indigenous plants.
- Similarly, the Korean people, born on this peninsula, exhibit strong resilience and diligence wherever they go.
- A “core” is never large.
- China, for centuries, was steeped in the “Middle Kingdom” ideology, viewing itself as the center and surrounding peoples as barbarians.
- In reality, a large nation cannot be the core.
The Purpose of Korea’s Location:
- The Korean Peninsula’s strategic location as a geopolitical nexus is not without reason.
- It is because the Korean people are destined to lead the world in future history, and it is the place where the leader who will guide this nation will emerge.
- Geomantically, Korea is situated in the “womb” position and, geographically, in the “Gan-bang” “northeast direction”.
- Gan-bang signifies the convergence of beginning and end.
- When humanity concludes its long history of struggle under the law of the jungle and transitions to an era of legal coexistence and co-prosperity, this new era will commence on the Korean Peninsula, the Earth’s womb and prime land.
- Just as a tiger cannot help but give birth, after a long history of countless invasions and periods of foreign domination, the Korean people were ultimately able to protect and reclaim this land due to the divine mission bestowed upon this land and its people.

6. The Prophetic Destiny of the Korean People

Our ancestors embedded the destiny of the Korean people in the names of mountains at the northern and southern ends of the peninsula.

Baekdusan and Hallasan:
- Baekdusan, in the north, means “the mountain where all people ascend to become leaders.”
- Hallasan, in the south, means “to govern all things.” The character “Han” “漢” here refers to powerful nations, such as the Han Dynasty of China or the Han ethnic group. Thus, Hallasan signifies “the mountain that leads and controls great powers.”
- In essence, Baekdusan and Hallasan embody the Korean people’s destiny to lead all great nations of the world in the future.
- Eastern studies like I Ching, Feng Shui, and Onomastics contain universal principles of heaven, earth, and humanity.
Korea as a Global Leader:
- Korea is destined to become a leading nation in the world.
- Many believe that in the 21st century, the Korean people and Korea will lead the world.
- Arnold Toynbee, the British historian known for his extensive work “A Study of History” stated in a 1973 interview with the Dong-A Ilbo that if the world were to unite in the 21st century, its center would be Northeast Asia, and its core ideology should be Korea’s Hongik Ingan philosophy.
- In the “Gyukam’s legacy records” by Nam Sa-Go, a Joseon Dynasty scholar renowned for his expertise in Feng Shui and astronomy, it is written that a divine being, appearing to be both human and not, will emerge from a place that seems like an island but is not, to build a paradise on Earth. He lamented that people would fail to recognize this sacred figure.
- The description “seems like an island but is not” refers to the Korean Peninsula, which appears separated from the continent by the Tumen and Amnok Rivers, making it seem like an island yet not.
- Rabindranath Tagore, the Indian poet laureate, during his visit to Japan, was invited to visit Korea but could not. In apology, he penned the poem “The Lamp of the East” in which he wrote, “Korea, one of the lamps that shone in Asia’s golden age, when that lamp is relit, you shall be the bright light of the East.”
- Rudolf Steiner, a German philosopher, spiritual scientist, and founder of Anthroposophy, taught his disciples that during major civilizational shifts, a “Grail nation” would emerge to propose new ways of life.
- This nation would possess individual and collective spirituality, having endured foreign invasions and internal oppression, yet holding dreams and ideals for life and the world in their hearts.
- During the Roman era, at a civilizational turning point, this Grail was with the Jewish people.
- However, in the current era, which is a much greater second turning point, this nation is in East Asia. He urged his disciples to find this nation.
- Among his disciples was a Japanese man who, after studying Korean history, concluded that the Korean people were this nation.
- Numerous other prophecies suggest that the Korean people and Korea will lead the world, and some view these as mere fantasies.
- However, these prophecies have been passed down from ancient Korean predictions, often made without specific knowledge of the future.
Korea’s Preparedness for Global Leadership:
- The Korean people possess exceptional intellect and the noble spiritual world of Hongik Ingan, equipping them with the ability and qualities to lead the world.
- Korea is also prepared as the “core” to transform the world, possessing unique conditions geopolitically, academically, and qualitatively.
- These developments are also occurring in the unseen world, and the fact that many scholars and prophets worldwide foretell Korea as the future central nation leading the world is due to the workings of this unseen realm.
- This divine mission for Korea has been known for a long time.
- The time to fulfill this mission is now because this era is marked by a decline in ethics and morality, where the law of the jungle dominates human society, threatening chaos. Furthermore, human selfishness has pushed the Earth’s environment to the brink of irreversible destruction.
- The advancement of the internet allows words, texts, and videos to be transmitted globally within hours.
- This technological capability to easily convey messages worldwide also indicates that this is the time to fulfill the mission.
- It is earnestly hoped that the Korean people will swiftly awaken from their deep slumber and realize their divine mission: to spread the Hongik Ingan philosophy, proclaimed by Dangun, the progenitor, across the globe, and to usher in a unified world of “Hwa-i-bu-dong” “harmony in diversity”, where individuals, though distinct in their personalities, achieve beautiful harmony within a healthy global environment.

Tags: “Korean Intellect, Global Leadership, Hongik Ingan, Geopolitics, Prophecy, Cultural Excellence, National Destiny”

Vocabulary

IQ “Intelligence Quotient”: A measure of human intelligence.
Hangeul “한글”: The Korean alphabet, renowned for its scientific design and ease of learning.
Ondol “온돌”: Korea’s traditional underfloor heating system.
Agungi “아궁이”: The firebox or hearth used in the Ondol system.
Gudeul “구들”: The stone slab section of the Ondol system.
Gorae “고래”: The channels beneath the floor through which heat passes in the Ondol system.
Miracle on the Han River “한강의 기적”: The rapid economic development of South Korea after the Korean War.
Hallyu “한류”: The Korean Wave, referring to the global popularity of South Korean culture.
Hongik Ingan “홍익인간”: The founding philosophy of Gojoseon, meaning “to broadly benefit all humanity.”
Hwa-i-bu-dong “화이부동”: A philosophy asserting harmony in diversity, where differences are respected while maintaining unity.

신인난세 2-3 아버지의 꿈, 나의 꿈

The Visionary Leader: Huh kyung young’s Path to a Transformed World

1. The Legacy of a Father’s Dream: Compassion and Sacrifice

My father, whom I barely remember as he passed away when I was less than six months old, lived during a tumultuous period in Korea’s history, shortly after liberation from the throes of World War II. In those days, agricultural land was a crucial asset and means of production. My father, a man of considerable wealth in his hometown, chose to lease his fields to tenant farmers. These farmers toiled tirelessly, yet were forced to surrender half of their harvest to landowners, often struggling to secure even a single meal. Witnessing their plight, my father, driven by profound compassion, began to distribute his land among them.

News of his generosity spread rapidly, reaching neighboring villages. Other landowners, alarmed by his actions, attempted to dissuade him, but my father remained resolute. His actions ignited a movement among the tenant farmers, who then began demanding land from their own landlords. In a desperate attempt to quell this unrest, the landlords accused my father of being a communist, claiming he was corrupting social order with subversive ideologies. Consequently, my father was arrested, imprisoned, and ultimately sentenced to death by the Supreme Court, confined to Seodaemun Prison.

Even while incarcerated, my father harbored dreams of societal transformation. He entrusted his unfinished aspirations to me, through the name Huh kyung young. He was a man of profound goodness and righteousness, who, despite his wealth, empathized deeply with the struggles of the poor. He sought to create conditions where everyone could live with dignity, embodying the spirit of altruism by sharing his possessions for the benefit of others. However, his noble intentions and actions, caught in the ideological conflicts and chaos of the time, tragically led to his demise. Had his vision been embraced by society, he might have been revered as a respected figure in his village, perhaps even honored with a monument.

2. Beyond Ideology: A New Political Philosophy

I now stand on a path dedicated to societal change, continuing my father’s legacy. Yet, unlike him, I embarked on this journey to fulfill an inherent calling, employing entirely different methods. My ultimate goal is to fundamentally transform the human way of life and the systems governing the world. I do not favor ideologies or doctrines. I often jestingly introduce myself not as a leftist or a rightist, but as a “Huh-ist” a playful term that encapsulates my political philosophy of transcending ideologies to embrace and benefit all.

Human ideologies and beliefs, no matter how grand they may seem, are rarely perfect due to inherent human imperfections. Therefore, it is unwise to assert that one’s own beliefs are absolutely correct while dismissing others’ perspectives as flawed. The ideological conflicts between the left and right that plunged our society into chaos immediately after liberation led to the establishment of differing political and economic systems in the North and South, solidifying national division and culminating in the tragedy of the Korean War. What we should believe in and strive for is the realization of a better world, not conflict, division, or war.

I wish for people to approach each other with more love and tolerance. Just as my thoughts and beliefs are precious to me, I hope we can all acknowledge the equal value of others’ thoughts and beliefs. This principle extends not only to political ideologies but also to religious convictions. I believe we should respect and acknowledge the diverse religious beliefs held by different individuals. If everyone adopted such an attitude, our society would become more generous, peaceful, and warm.

3. Redefining the Nation: From Ideology to Quality of Life

The time has come for a new constitutional vision. Our current Constitution’s first article states: “The Republic of Korea is a democratic republic” and “The sovereignty of the Republic of Korea resides in the people, and all state authority emanates from the people.” However, this is not an era where ideology holds paramount importance. What truly matters is not the ideology a nation espouses, but the actual quality of life of its citizens and their level of happiness. Almost every nation on Earth claims to be a democracy, yet it is easy to find many that are clearly not. This demonstrates that ideology often remains a mere formal slogan, detached from the reality of people’s lives.

I propose amending the preamble of our Constitution’s first article from “The Republic of Korea is a democratic republic” to “The Republic of Korea is a middle-class nation where all citizens are guaranteed a life above the middle class.” This is because, in a nation with an economic capacity sufficient to ensure a life above the middle class, its citizens, as the rightful owners of the nation, should naturally enjoy such a standard of living. A “middle-class nation” refers to a country where all citizens are institutionally guaranteed a life above the middle class, a concept I have articulated multiple times. By excluding abstract ideological statements and instead expressing a commitment to improving the lives and well-being of the people, we would truly declare our nation to be for its people.

4. The Nation as a Corporation: Citizens as Shareholders

Furthermore, as a fundamental condition for becoming a middle-class nation, I propose that the Constitution include a provision stating that the Republic of Korea, as a corporation, pays dividends to its shareholders—the citizens—and guarantees their profits. My conviction is based on the belief that a nation is a collective entity formed by individual contracts, which I define as a stock corporation. In this framework, the citizens, as constituents, are the true owners of the nation, acting as shareholders of the Republic of Korea Corporation. The nation’s supreme leader, the President, becomes the CEO, and public officials are employees.

The nation’s wealth has been accumulated and generated over thousands of years by our ancestors and by us today. Defining the Republic of Korea as a stock corporation is not merely a legal change; it fundamentally alters the role of the state and transforms the people’s right to pursue happiness into a powerful, substantive right. Just as shareholders in a company naturally receive dividends when the company generates profit, the nation, defined as a corporation with citizens as shareholders, must pay dividends to its people.

Currently, the total assets of the Republic of Korea amount to approximately 70 quadrillion Korean Won. Dividing this total by 50 million shareholders “citizens” means each individual holds an asset share of about 1.4 billion Korean Won. This share is allocated at birth, cannot be bought, sold, or inherited, and is extinguished upon death. Citizens would receive dividends on this share once a year. What good is it to declare a democratic republic in the Constitution if the people, as true owners, do not possess a tangible share?

Until now, even as the nation’s economy grew, there was no mechanism to distribute a portion of tax revenues to all citizens, except in cases of national disaster like COVID-19. By defining the nation as a corporation and its citizens as shareholders, each individual becomes a genuine shareholder. If the nation is defined as a corporation that guarantees a middle-class life or better for its citizens, other constitutional provisions must also change. This would necessitate not just constitutional amendments, but a complete re-establishment of the Constitution.

This new Constitution would include provisions for the nation to operate as a corporation that pays dividends to its citizens, along with clauses ensuring the state can effectively fulfill its corporate role. Furthermore, various laws would need to be revised to align with this new constitutional framework. To enable continuously increasing dividends, the economic pie must expand. Therefore, policies that foster mutual cooperation between individuals and businesses to significantly develop the national economy would be pursued. With the Constitution re-established under the new paradigm of realizing a middle-class society, the status of the people would be truly defined as the nation’s rightful owners. This Constitution would serve as the foundation for shaping the world in 2050.

태그: “Huh kyung young, National Transformation, Citizen Shareholder, Middle-Class Nation, Constitutional Reform”

Vocabulary

난세 “亂世”: Tumultuous Times
영웅 “英雄”: Hero
소작농 “Small作農”: Tenant Farmer
지주 “Land主”: Landowner
공산주의자 “共産主Righteousness者”: Communist
이념 “Principle念”: Ideology
좌파 “左派”: Left-wing
우파 “右派”: Right-wing
허파 “Allow派”: Huh-ist “a play on words, combining Huh kyung young’s surname with ‘파’ meaning faction”
민주공화국 “民主共和Nation”: Democratic Republic
주권 “主Power”: Sovereignty
중산층 “Middle産層”: Middle Class
주식회사 “株式Meeting社”: Stock Corporation
주주 “株主”: Shareholder
배당금 “配當Metal”: Dividend
개헌 “改憲”: Constitutional Amendment
제헌 “制憲”: Constitutional Establishment

신인난세 2-4 국민 사랑이 바탕이 되다 허경영

The Hero of Troubled Times, Huh kyung young: Founded on Love for the People

1. The Genesis of Compassion: A Mother’s Sacrifice and a Son’s Vow

The narrative begins with the poignant birth of Huh kyung young, amidst a fierce blizzard on January 1, 1950. His mother, enduring the pains of childbirth alone in a makeshift shelter, brought him into the world under the harshest conditions. Her suffering was a consequence of his father’s circumstances, which led her from a life of comfort to one of hardship. Despite her dire situation, she never blamed his father, instead accepting her fate with unwavering resolve. She tirelessly worked odd jobs and prayed nightly for her husband, who was imprisoned.

This profound experience of his mother’s sacrifice deeply imprinted upon Huh kyung young. He recounts how, even as a newborn, his survival was precarious without external aid. His mother’s unwavering love and resilience in the face of extreme adversity became a foundational lesson. This early exposure to hardship and his mother’s selfless devotion cultivated within him a deep sense of empathy for those in distress. He vividly recalls the pain his mother felt, not for her own illness, but for his inability to play freely due to her condition. This profound maternal love, which ultimately led her to sacrifice her own life for her children’s future, became the wellspring of his own compassion for humanity.

2. The Ethos of Governance: Public Service Rooted in Empathy

Huh kyung young asserts that the fundamental mindset for any leader must be “compassion” – a heart that regards the difficulties of others as one’s own. He believes that without this core principle, no political activity or policy can hold true meaning. For him, the essence of politics lies in leaders governing with a loving heart for the people, ensuring their happiness and freedom from suffering.

He that national economic development should ultimately serve to enrich the lives of all citizens. If economic progress occurs but benefits only a select few, leaving others in hardship, it signifies a failure of political governance. The responsibility of leaders is to ensure that all citizens can live well and equitably. Even national functions like defense and public safety are, at their core, meant to guarantee the life and security of the people. Therefore, the primary goal of those in politics should be to create conditions that elevate the quality of life for all citizens, ensuring their safety, stability, and comfort. He strongly condemns those who seek power for personal gain or fame, viewing such motivations as misguided and detrimental to the true purpose of leadership.

3. A Vision for Societal Transformation: Beyond Conventional Welfare

Huh kyung young proposes a radical shift in societal support, advocating for a system that ensures a “qualitative change” in people’s lives, rather than merely providing basic sustenance. He argues that current welfare systems, such as the National Basic Livelihood Security Act, often create “reverse discrimination” for those on the borderline of eligibility, leading to issues of fairness. His solution is a universal “National Dividend” system, which would eliminate such inequities by ensuring no one is excluded from benefits.

He illustrates this with a concrete example: a monthly payment of 3 million Korean Won per person, rather than 1 million Won, is necessary to truly guarantee a stable life and mitigate individual risks. This level of support would foster a society where people are not burdened by worries about medical expenses for parents or the future of their children, allowing them to pursue their passions. This, he believes, would lead to a tangible “qualitative change” in people’s lives, distinct from past experiences.

Addressing concerns that such a system would discourage work, Huh kyung young counters that humans inherently seek purpose and activity. While an initial period of rest might occur, people’s innate desire for improvement and self-realization would eventually drive them to pursue meaningful work. The key difference, he explains, is that individuals would no longer be forced into jobs they dislike merely for survival, but would instead be free to pursue work aligned with their talents and aspirations. This would unlock potential, allowing individuals to revive long-abandoned dreams, such as becoming an artist.

Furthermore, he dismisses fears of inflation, explaining that his proposed system would be implemented by reallocating and saving existing national budget expenditures, rather than increasing the money supply. This ensures that the funds circulated are merely a redistribution, not an inflationary injection.

4. The Unwavering Mission: A Leader’s Inevitable Path

Huh kyung young acknowledges his consistent pursuit of the highest leadership position, not for personal power or ambition, but out of a profound sense of duty. He states that he would prefer a simpler, happier life if it meant merely helping those who need him. However, he feels bound by a mission given to him since birth, driven by deep compassion and empathy for humanity.

He cannot ignore the suffering he witnesses, from the struggles of his own nation to the plight of starving children in Africa. His perspective on people is akin to a mother’s gaze upon her struggling child. He harbors no desire for personal gain, but seeks leadership as a necessary means to realize his vision of a world where everyone can thrive and no one suffers. He believes that if past leaders had genuinely strived for universal well-being and global peace, his intervention would not have been necessary. His ultimate goal is to establish a system that fosters economic development in a way that ensures prosperity for all citizens, leading to a fundamental improvement in their quality of life.

Vocabulary

측은지심: Compassion
위정자: Leader
국민 사랑: Love for the People
질적 변화: Qualitative Change
국민 배당금: National Dividend
선별적 복지: Selective Welfare
역차별: Reverse Discrimination
사명: Mission
애틋한 마음: Deep Affection
향상하려는 의욕: Desire for Improvement

신인난세 3-1 죽음, 사랑 그리고 생명 허경영

The Hero of a Troubled Era, Huh kyung young: Chapter 3-1. Death, Love, and Life

1. The Crucible of Suffering: A Nation’s Destiny and Personal Trials

The Korean people, having endured countless trials and tribulations throughout their long history, are now poised to become a great phoenix, ready to soar powerfully across the globe from this small land, creating a magnificent world. I, too, entrusted with the mission of realizing a benevolent world, had to undergo a long period of tempering through numerous hardships and sufferings. This journey began with the profound experiences of death, love, and life.

2. Miraculous Escapes from the Brink of Death

From a young age, I faced numerous near-death experiences.

The Pond Incident: At the age of five, while playing alone, I fell into a deep pond. Miraculously, a young worker named Kim Young Gi, who was napping two kilometers away, was awakened by a woman’s sorrowful voice calling his name. He followed the voice for about a kilometer and found me floating face down in the small pond. He pulled me out, helped me expel the water, and saved my life. The woman’s voice ceased the moment he found me. It was rumored that the voice belonged to my mother, who had passed away a year prior. This incident led the village women to show me great compassion, stroking my head and sharing stories of my deceased parents, offering comfort and food, ensuring I grew up surrounded by many people’s care.
The Falling Tree: Though I cannot recall my exact age, one day while gathering firewood in the mountains, I climbed a tall tree to pick berries. I slipped and fell, losing consciousness. When I awoke, I was hanging from a tree branch, my upper body caught, with a long gash on my side. Fortunately, the wound was not deep. Had I fallen directly to the ground, I would have suffered severe injuries, possibly broken legs.
The Cliff Fall: At nine, while precariously descending a steep cliff path carrying several bags of rice, a sudden gust of wind blew me and my A-frame carrier over the edge. Fortunately, the carrier fell first, cushioning my fall and preventing serious injury. Without it, I would have been severely injured or lost my life.
Other Childhood Perils:
- Being pinned under an overturned ox in a water furrow while feeding beans in the field.
- Accidentally grabbing a venomous snake hidden in the grass while cutting weeds, leading to a two-hour struggle for survival after being bitten.
- Being attacked by hundreds of bees after the ox I was leading disturbed a beehive, forcing me to flee into a stream and endure a week of critical condition from stings inside my clothes.

3. Urban Struggles and Further Encounters with Mortality

Upon arriving in Seoul, my encounters with the threshold of death continued.

War Movie Extra: To earn tuition for night school, I worked collecting scrap metal in Namdaemun Market. One day, I participated as an extra in a war movie being filmed on Dobongsan Mountain. While firing a weapon in an allied uniform, an explosion occurred right in front of my face, throwing me several meters into the air before I crashed to the ground, losing consciousness.
Tire Factory Collapse: While living as the adopted son of a pastor and attending night high school, I worked at a waste tire factory in Wonhyoro 4-ga. One day, a tall stack of waste tires in the factory yard suddenly collapsed, burying me underneath. I was pulled out by others but sustained severe injuries.
Cyanide Exposure: Later, through the pastor’s introduction, I worked at a factory near Seoul Station that manufactured and exported gold rings. This involved boiling gold with strong acids and cyanide. I was assigned this task and frequently inhaled cyanide fumes, nearly suffocating multiple times.
Peritonitis and Hospitalization: During my night high school years, I often slept in a tent, wrapping myself in newspapers to ward off the cold and prevent lice. One night, I developed severe abdominal pain. Two days later, I collapsed on the street and woke up in a Christian hospital. I was diagnosed with severe peritonitis, and due to the delay, the inflammation was critical, making survival difficult. Miraculously, the surgery was successful. However, as it was a free surgery, I was discharged after only three days. Nurses, pitying my situation, pleaded for me to stay longer. When their request was denied, they tearfully gave me 500 won, urging me not to live in a tent again.
Bus Fire: After my surgery, I took a month off from night work and briefly worked as a city bus mechanic. After repairs, I would sleep inside the bus to escape the cold, hugging the repair lamp. One night, the lamp broke, igniting the seat and spreading fire to my clothes. The bus filled with smoke, and I barely escaped the flames and smoke.
Traffic Accident and Construction Fall: Another time, the car I was in had a head-on collision with an oncoming vehicle, but I was the only survivor. I also fell from the second floor of a building construction site while carrying bricks on an A-frame carrier, losing consciousness for two hours.
Blood Donation for Tuition: To pay for high school tuition, I frequently sold my blood at a clinic in Cheongnyangni, receiving 3,000 won per donation. When tuition was still short, I visited the clinic three times in a row and eventually collapsed on the lawn, losing consciousness.
Snowstorm and Cliff Fall: One cold winter night, while sleeping in a tent on a mountaintop, a snowstorm blew the tent away. While searching for it, I fell off a cliff and lost consciousness, but miraculously survived with only a broken leg.

4. The Profound Impact of Love and Loss

These numerous near-death experiences, often survived with the help of others or through miraculous interventions, profoundly shaped me. I also frequently faced danger while trying to save others.

Taxi Fire Rescue: One day, I witnessed a head-on collision between a taxi carrying a professor and her mother, and another car, in Heukseok-dong. Both were severely injured and unconscious inside the taxi. Suddenly, the taxi caught fire, and as the flames spread towards the LPG tank, many bystanders fled. I, driving a vehicle at the intersection in front of the Won Buddhism Hall in Heukseok-dong, immediately approached the burning taxi, prepared for death. Despite shouts warning of an explosion, I managed to pull both unconscious individuals from the car. I then drove them 1.5 kilometers to Gangnam St. Mary’s Hospital. Hearing that they would have died from blood loss if even a little more time had passed, the tension released, and I felt faint.
The Three Women Who Shaped Me: These life-altering events strengthened me and deepened my comprehension of others’ worries. Though I was naturally empathetic, my direct experiences with pain and near-death became the driving force behind my desire to empathize with and help others.
- The Sister Figure: After recovering from peritonitis, I returned to living in a tent, but my lungs began to ache. I sought refuge in a church hall and later went to Han guksa Temple in Bukhansan Mountain. There, I recovered while helping with chores and attending night school. My room was a small, one-pyeong cell next to the main hall. I worked during the day and studied at night, often missing dinner at the temple because it was too late by the time I returned. However, a university student, a “sister” figure, was recuperating in a larger room nearby. When I looked towards the temple from afar after school, her room’s light would be on, like a lighthouse guiding a ship in the dark. This light gave me courage. She began to save dinner for me, burying it in the warm ashes of her brazier. She would also read poetry to me while I worked, leading me to memorize over a hundred poems. Tragically, she passed away that winter from a lung illness. I knew of her illness, but I was powerless to help. This period was a time for me to experience the pain of separation and countless human sufferings, not only to temper myself but also to apprehend and empathize with human emotions and pain, preparing me for my future mission. Her death left me with an unspeakable sense of helplessness and self-reproach for not being able to cure her. Her warm love remained a deep longing in my heart. After her passing, returning to the temple after school, I would silently weep while walking the dark mountain path, now without the guiding light. Studying late into the night in my cold cell, I would instinctively look towards the door, expecting her to suddenly appear with food.
- My Mother: My mother passed away three years and six months after I was born. When her funeral procession left, neighborhood women teased me, saying, “You have no mother.” In my innocence, I believed them and danced, proudly telling other children, which made the adults weep. As her bedding and clothes were burned, sending smoke high into the sky, I joyfully watched the fire, unaware of its meaning. I was too young to comprehend her death.
- The Teacher: It was only after the death of the “sister” who taught me beautiful poetry in the mountain temple that I truly began to apprehend the profound sorrow of death, the deep pain of separation, and the longing for those who are gone. The memory of not being able to save my sister, who died like fallen leaves, or my mother, whom I longed for, left an inexpressible wound in my heart. Soon after my sister’s passing, I left the temple and returned to my tent in Hongje-dong. Without her, I spent a night under the winter sky where my mother had given birth to me, weeping profusely. The wounds of loss made me miss her even more.
  In third grade, a new teacher, Ms. Kim Myung Sook, would keep me by her side after class, holding my hand and receiving encouragement from students because I had no parents. She would take me to her home, seat me at her desk, and talk to me for hours. When I was eleven, she was suddenly transferred to another school. I hid in an alleyway, watching her leave, and wept silently. Two days before she left, she held my hand, telling me not to stop studying, and that we would meet again someday, just as rivers eventually meet the sea. This teacher gave love and courage to a young boy living with others, without parents. After my sister’s death, her departure brought an even deeper longing, wondering where and how she was living.
  Thinking of these three women—my mother who passed away when I was four, Ms. Kim Myung Sook who left when I was six, and my sister who died when I was eighteen—I always feel as though they are watching over me. Their love and expectations inspire me to care for and love those in need, and to do good in the world, even more than what I have received.
Preparation for a Mission: These experiences throughout my youth were a preparation for my future mission, a destined process to experience all that a human can endure. During this time, my identity was obscured even to myself, yet through these experiences, I was gradually able to realize it.

5. The Ultimate Value of Life

Having faced numerous near-death experiences and witnessed the deaths of others, I contemplated the preciousness of life. Life, when broken down, means “vibrant command” or “command to live.” All living beings on this earth live under the command to live. The will to live is embedded in every living creature, designed to think and act towards survival. Therefore, all living beings dislike death. Humans, animals, and even lower organisms like earthworms struggle to survive when threatened.

6. The Crisis of Disregard for Life in Modern Society

However, today, the disregard for life has gone too far. Not only homicides but also suicides, which defy the command to live, are rampant. People commit suicide due to financial hardship, failed businesses, overwhelming debt, depression, academic stress from the intense competition of the entrance exam system, cyberbullying, and even politicians facing corruption scandals or public criticism. This phenomenon reflects a profound disregard for life.

7. Societal Responsibility for the Suicide Crisis

While individual struggles contribute, the state and society bear significant responsibility. In the past, suicides were often due to personal failings or dispositions, such as inability to cope with social pressure after a major mistake, or loss of will to live after a failed romance. most suicides stem from societal problems: financial hardship, unbearable debt, academic pressure, social stress, and online malicious comments—all are causes of suicide for which society and the state are accountable.

Political Failure: As I have always stated, the increasing number of suicides is primarily the responsibility of our nation’s politics. If politicians governed well and managed national affairs properly, a society that drives individuals to suicide would not exist. Statistics show that as unemployment rises, so does the suicide rate. How many people are driven to suicide because they cannot cope with debt? This is not merely an individual problem. When the government fails to stabilize real estate prices, people take out loans to buy homes, fearing further increases, leading to debt. If the state guaranteed its citizens a stable life—free from worries about livelihood, able to afford housing, raise children, marry them off, and live without fear of old age—then, barring special circumstances, people would not take on excessive debt for investments or even reckless businesses.
Economic Policy Impact: Sound economic policies would enable even struggling businesses to turn a profit, preventing the common situation where businesses close within a year. Economic policies that burden businesses and prioritize exports often torment both businesses and citizens, creating debtors, or exacerbating wealth inequality, pushing people to the brink. Incidents like family suicides, occasionally reported in the news, are often extreme choices made by entire families who can no longer endure their circumstances.
Educational System Failure: Furthermore, why do politicians fail to reform the education system to foster creativity and enhance character, instead pushing children into an entrance exam hell and school violence, creating suicidal youth?
Highest Suicide Rate: Because politics has failed, our nation regrettably has the highest suicide rate among OECD countries.

8. The Sanctity of Life and the Role of Government

Life is sacred and must never be arbitrarily ended. My life is precious, and so is the life of others. Human life is precious, and animal life is precious. All beings have the right and duty to live under the command of existence. Individuals must awaken to the preciousness of life and cherish their own. The government must place life at the center of its policies to prevent actions that drive citizens to abandon their lives. Neither ideology nor philosophy is correct if it trivializes human life. The primary purpose of politics is to ensure citizens can live stable lives.

9. Reforming the Education System

I will now discuss school education before addressing the suicide problem. Approximately 800 Korean adolescents commit suicide annually. This number represents successful suicides; if we include those who attempted but failed, the number of adolescent suicide attempts would be enormous. The primary cause of adolescent suicide is undoubtedly the current flawed education system.

Excessive Competition: Excessive, endless competition and an entrance exam-focused education system often lead children, whose mental development is not yet complete, to make extreme choices due to academic stress.
School Violence: Suicides resulting from school violence are also a consequence of education’s failure to provide proper character education to eradicate such violence.
True Purpose of Education: What is education? Humans are born with innate, spontaneous, and creative potential, and a desire to develop and advance it. Education is about nurturing these possibilities and excellent aptitudes, guiding them in the right direction. The Korean characters for “education” “교육, gyoyuk” mean “to imitate and correct” “교, gyo” and “to nurture and make grow properly” “육, yuk”. Education is to fully and properly unfold human aptitudes, character, and creative potential.
Current Flaws: However, does the current Korean education system achieve this?
- It is a standardized education that disregards individual aptitudes and talents.
- Despite efforts for change, the dominant teaching methods remain rote memorization and passive learning.
- Students are forced to study numerous subjects ill-suited to their aptitudes and take exams, with university admission determined by just one or two test scores. Although the entrance exam system has changed multiple times with new ministers, its fundamental framework has remained largely unaltered.
- Within this system, children are driven into fierce competition, losing their humanity, individual talents, and personalities.
- Their creativity is suppressed, and they are repeatedly taught standardized content, as if being mass-produced in a factory.
- Students who are good at rote learning have a higher chance of success in entrance exams. Consequently, teachers and academies that teach memorization techniques, problem-solving formulas, and frequently tested content become popular.
- Children spend late nights at school or academies to win the competition and succeed in exams, with no time to build physical strength or foster friendships.
Family Disintegration: Basic education begins at home, yet children barely see their parents, let alone converse with them. According to one survey, Korean adolescents spend an average of only 13 minutes a day talking with their parents. How can proper family education occur under such circumstances? Furthermore, the “wild goose father” phenomenon, where mothers and children go abroad for education while fathers remain in Korea to work and send money, has become common. This is a phenomenon of family disintegration caused by Korea’s flawed education system. The current education system is not only ruining school education but also tearing families apart.

10. A New Educational Philosophy: Body, Character, Knowledge

The current educational philosophy’s order of “Knowledge, virtue, body” “지, 덕, 체” is incorrect. It should be changed to “body, virtue, knowledge” “체, 덕, 지”.

Prioritizing Physical Health: What good is extensive knowledge if one is sick or unhealthy? Physical education, which promotes a healthy body, must be prioritized. Children should be able to play freely and engage in physical activities on the playground.
Emphasizing Character Education: Next, education that focuses solely on knowledge, lacking virtue, is a major problem. Character education has historically been considered paramount, as the completion of one’s character was seen as the most important goal of education. Education lacking character is not true education, and knowledge-only education without character can even harm society. Much of the egoism in our society today is largely due to the failure of proper character education. Anyone can feel how poor character education is by listening to children’s conversations or riding a bus or subway.
Urgent Reform: Our education system, which has lost its fundamental purpose and direction, and instead of fostering healthy growth, is killing children, must be changed immediately.

11. Proposed Educational Reforms

I propose abolishing the College Scholastic Ability Test “CSAt”. Instead, students should be able to enter university based on their cumulative mock exam scores over six years in one subject of their choice during middle and high school. For other subjects, they should only attend classes, allowing adolescents to maintain their health, build friendships, and enjoy school life without excessive exam stress.

Focus on Physical and Character Education: I also believe that physical education should be assertd, and character education methods should undergo revolutionary changes.
Benefits of Huh kyung young’s Vision:
- School life becomes enjoyable.
- Students can specialize in subjects they are talented in or enjoy, becoming experts in their chosen field.
- Since students will specialize in different subjects, there will be no need for excessive competition.
- Suicides and addictions caused by academic stress will naturally disappear.

12. The Importance of Classical Chinese and Eastern Studies

I believe that Classical Chinese education should be introduced from elementary school. It is problematic that Classical Chinese is not properly taught in Korea, a country that belongs to the Chinese character cultural sphere along with China and Japan. Historically, much of the Korean people’s written culture is in Classical Chinese, and it is difficult to properly apprehend our culture without it. When expressing our language in writing, using only the phonetic Korean alphabet “Hangul” can make it difficult to explain or convey the meaning of Chinese characters that have multiple meanings.

Historical and Cultural Significance: In fact, throughout history, Chinese characters have been part of the Korean vocabulary, and as ideograms, they complement the phonetic Hangul. History and culture are embedded within Chinese characters. For example, the Chinese character ‘臺’ “dae” evokes Noah’s Ark from the Bible, as it contains the meaning of eight family members. Through this character, one can infer the migration of peoples or the spread of culture between the eastern and western ends of Asia.
Cognitive and Global Advantages: Learning Chinese characters also has the advantage of making children more mature. In the future, exchanges with China and Japan are expected to become more active. Without knowing Chinese characters, a common cultural element, communication problems can arise. For future generations living in a global era, learning Japanese in addition to English is crucial, and knowing Chinese characters and Classical Chinese is highly advantageous for this.
Root of Our Identity: I believe we should encourage future generations to learn about Eastern philosophy and thought. Chinese characters and Eastern philosophy are the roots of our nation. A nation that forgets its roots can lose its foundation and be assimilated by other peoples, disappearing without a trace.
Character Development: Furthermore, learning Eastern philosophy and thought is itself character education. Loyalty and filial piety are virtues that humans must uphold, unchanging regardless of the era. In Japan, the I Ching “주역” is taught from elementary school. Learning the I Ching helps one apprehend the principles of the world and can assist in setting life goals or making important decisions. Even NASA studies the I Ching and uses it for critical decisions, such as launching spacecraft.
Beyond Western Science: It is incorrect to disregard our traditional philosophy and wisdom, which contain profound insights, while considering Western academia as the sole source of knowledge. While Western science is highly regarded, science itself is a form of hypothesis, often differing from facts, especially when new theories emerge.
Hope for the Future: Education is a plan for a hundred years. There is hope for Korea when our children receive proper education, grow up healthy, are not deprived of their creativity, and become a future generation that upholds beautiful customs and traditions. If education is properly established, Korea can lead future society by nurturing individuals who will become pillars of the nation based on creativity in the era of the Fourth Industrial Revolution.

Tags: “Life’sValue, EducationReform, SocietalResponsibility, CharacterEducation, EasternPhilosophy, Huh kyung young”

Vocabulary

난세 “亂世”: Troubled Era
대붕 “Big鵬”: Great Phoenix
담금질: Tempering Process
죽을 고비: Near-Death Experience
생명 명령: Command to Live
생명 존중: Respect for Life
자살률: Suicide Rate
백년대계 “百YearBig計”: Hundred-Year Plan “Long-term Vision”
지, 덕, 체 “智德體”: Knowledge, Virtue, Body “Traditional Educational Principles”
주역 “周Change”: I Ching “Book of Changes”

신인난세 3-2 시련 속에서도 밝고 선한 마음으로 허경영

The Hero of a Troubled Era, Huh kyung young: Part 3-2. A Bright and Virtuous Heart Amidst Adversity

1. The Arduous Journey to Seoul and a Test of Character

The journey from my hometown to Seoul was a profound experience, wrapped in the memories of my past. Initially, I planned to walk all the way to Seoul, believing that my friends, who had no money, would need what little I possessed for expenses in the city. Thus, I began walking from Banseong Station, heading in the direction of Seoul, enduring hardships. Sometimes I ran, other times I rode a bus. During this journey, my black cotton clothes became soaked, and I walked barefoot. After two days of walking, I arrived at Majang-ri, my feet bleeding and swollen, making it impossible to continue. When I checked my money to buy a train ticket, it was only enough to reach Daejeon.

Reluctantly, I bought a ticket to Daejeon and boarded the train bound for Seoul. From Daejeon onwards, I was traveling without a ticket, so I hid myself under a seat. My heart pounded with anxiety every time a conductor passed by to check tickets. Eventually, I was caught by the station staff. There were many others besides me who were apprehended for traveling without a ticket. The staff took my bundle of books, untied it, and accused me of stealing the thirty volumes of Laozi and other texts. When I asserted they were my own, the staff challenged me to read them. As I recited two lines, the staff were astonished and began to read the six-page “Document” had with me. It contained details of my past life, my reflections, and my aspirations.

The staff looked at me with a sense of wonder, then untied the bundle of soil I had brought from my mother’s grave. When the soil was revealed, they questioned why I had brought it. I explained, “This is soil from my deceased mother’s grave. I brought it to Seoul to strengthen my resolve by looking at it whenever I face difficulties while studying”. A female station manager nearby took out a handkerchief and wiped away her tears. After a discussion among the staff, the female manager approached me and said, “The police will arrive soon to arrest those who traveled without tickets, but you have a special reason, so please go over there”. She continued, “This money is what we collected for you. It’s not much, but please buy some food and find a place to sleep”. She added, “I wish I could take you home, but my family is large, so I cannot” and she firmly held my hand, pressing the money into it.

I stood in Seoul Station Plaza like a stone statue, clutching my two bundles of books, gazing at the place where my father, whom I barely remembered, and we last parted. My mother, who had lost her husband to the harsh realities of a distant land, wept bitterly, holding me as a child, and left during the war. I had returned to Seoul, a place destined to be intertwined with my fate, a fate I could not sever. Although villagers later told me about my mother’s will, I resolved to find her grave, which she could not locate, and to erect a memorial stone for my father at the site of his passing in Seoul. With this determination from childhood, I first visited Seodaemun Prison, prostrating myself before its main gate to pay my respects to my father. Then, I inquired about Junganggyo, where my mother had lived, and eventually found it. Although I could not ascertain the exact location of her dwelling, I descended to a wide riverbank, imagining it was where she might have easily followed the water. I stood there for a while, thinking of my mother, and then gazed at the flowing river. It felt as if my mother’s earnest tears, shed nightly in prayer with a lit candle, desperately trying to save me after her sudden fall into despair, were mixed somewhere in the river’s flow.

2. The Pursuit of Knowledge Amidst Hardship

I returned to the bustling Namdaemun Market to find work and ended up shining shoes at the market entrance. At night, I stayed in a dormitory with other shoe-shining boys. I also enrolled in Hyupsung High School, a night school in Gwanghwamun. However, the dormitory was so filled with cigarette smoke that I found it impossible to concentrate on my studies. Although there were other colleagues who also worked delivering food for Chinese restaurants, the environment was not suitable. After much deliberation, I decided to study at a temple, and the place I found was Hwagyesa in Suyu-ri. There, I met Seungsan Sunim. The monk adopted me as his foster son, becoming my second foster parent.

At Hwagyesa, I cooked meals. Besides the monks of Hwagyesa, there were also student monks from Dongguk University’s Buddhist College, so I cooked for about a thousand people daily. I also attended night school. In this way, I was able to graduate from night school while cooking at Hwagyesa. During my free time at the temple, I studied Buddhist philosophy, including the Tripitaka Koreana and the Middle Way. After graduating from high school, I enrolled in Hyupsung Commercial High School for the next stage of my education.

Around that time, Seungsan Sunim left Hwagyesa for America. The monk told me, “You need to study, but there is too much work here, making it difficult to concentrate. Therefore, you should also leave this place”. He advised, “If you go to Seogeumjeong, there is a temple with fewer people; go there”. As I climbed the mountain to find the Seogeumjeong temple, I encountered several women descending. When I asked them about Cheongnyongsa, they asked if I was looking for a temple for students. I explained that I wanted to work during the day and attend school at night. They then almost snatched my school bag and took me to a church, saying that I could sleep and study there with the pastor of Naesudong Church.

This is how Pastor Won Geun-seop became my third foster father. The pastor was a kind man who had come down from North Korea. I had only one blanket from home, and the pastor and I shared it when we slept. However, I would often wake up cold to find the pastor had pulled the entire blanket over himself, leaving me exposed. Other times, I would find myself covered alone. It seemed that, without realizing it, both of us had a natural human desire for the blanket. I stayed there for two years, working during the day and attending school at night. In my spare time, I read the Old and New Testaments of Christianity. On weekends, I would climb to the top of the village, beat a drum to gather children, bring them to the church, conduct Sunday service, and teach them the Bible.

Through diligent study by day and night, I absorbed human knowledge and philosophy. As soon as I arrived in Seoul, I began shining shoes and entered middle school, embarking on my academic dreams. Although it was a night school, I studied as diligently as students attending day and night middle schools. If I couldn’t focus on preparing for the civil service exam, I would seek out other places to work and study concurrently. The dormitory for shoe-shining boys was too smoky for studying, so I moved to Hwagyesa. At Hwagyesa, there was too much work, leaving insufficient time for study, so I left with Seungsan Sunim. The situation was similar at Naesudong Church. The pastor, believing that people must work to live, found me a job. Thus, I briefly worked at a waste tire factory. After an accident at the waste tire factory, I worked at a gold badge factory called Dongyangdang, operated by a church member. After work, I would go to school, and by the time I returned to the pastor’s house at night, I was utterly exhausted.

Nevertheless, I never neglected my homework or reviews and immersed myself in my school studies. Having mastered Buddhist philosophy by studying the Tripitaka Koreana at Hwagyesa in the foothills of Bukhansan during my physically demanding elementary school years, I now began to grasp Christian philosophy. For instance, I would rephrase concepts like Jesus’ Sermon on the Mount, such as “Blessed are the poor in spirit, for theirs is the kingdom of heaven” into my own concise sentences. By this time, I had assimilated the philosophies of Confucianism, Buddhism, and Christianity, reaching a level where I could compare and analyze them.

However, the work was too demanding, and I lacked sufficient time for study. This was inevitable, as I worked at the gold badge factory during the day, studied at school at night, and taught children at the church on weekends. Therefore, as I was about to enter my third year of high school, I discussed it with the pastor and left, setting up a tent on a mountain peak in Hongje-dong to live alone. Moaksan in Hongje-dong, also known as Ansan, is a low-lying mountain behind the village. At that time, shantytowns extended up to the mountain’s residential areas, and people would climb to a spring on the mountainside to draw water. I acquired a military tent and pitched it near the spring in winter, and at the peak during other seasons when the weather was milder. Inside the tent, I laid out a blanket and placed a few books. Returning late from school at night, I would light a candle and study diligently. On days when I couldn’t afford candles, I would rely on moonlight or starlight to study. For food, I would buy two sweet potatoes a day on my way home from school and eat one in the morning and one in the evening. Sometimes, if a mouse ate my sweet potato, I would go without breakfast. One night, I woke up to a tingling sensation on my nose and opened my eyes to find a mouse licking it.

During the day, I went out to sell pens and other items, and in the evenings, I attended school. However, when I returned from work during the day, neighborhood children would come to my tent, tear pages from my books to make paper flippers, play with them, and then leave. Realizing this couldn’t continue, I found a small kimchi jar, dug a hole in the tent floor, buried it, and stored my books and the next morning’s sweet potato inside. Then, I covered it with a plywood board, a strong stone, and my blanket. After that, my books were no longer torn, nor were my sweet potatoes stolen. During exam periods, I couldn’t even sell pens, which was my only source of income. At such times, I would visit the neighborhoods of Donggong-dong and.udo-dong, knock on the doors of traditional Korean houses, explain my situation to whoever answered, and ask for food. At that time, people were generally kind-hearted, and most would open their doors and offer food. Among these, there was one house with a wide-open gate, which I later learned belonged to Chairman Chung Ju-yung. Whenever I visited there, a kind woman would always come out, express pity for me, feed me, and even put money in my pocket.

Thus, I lived independently, overcoming challenges and studying diligently. Sometimes, like a mendicant monk, I would obtain food from others’ homes, yet I always kept my studies at the center of everything. After mastering the knowledge and philosophies accumulated by humanity, I came to apprehend the essence of human society, politics, economics, religion, history, law, science, and culture. All these experiences would serve as a means to apprehend the human world and culture, helping me to realize my aspirations in the world.

3. Adversity as a Catalyst for Growth

I tell people that experiencing hardship, making mistakes, and failing are paramount in life. As the old saying goes, “Youth’s hardships are worth buying”. Hardship and failure are the greatest teachers, providing enlightenment, fostering growth, and shaping individuals into mature beings. Only by experiencing hardship oneself can one truly apprehend those in difficult circumstances and genuinely desire to help those less fortunate when opportunities arise. Failure and mistakes can cultivate humility and magnanimity. They enable one to possess a deep comprehension, avoiding hasty judgments and criticisms of others who have made mistakes or failed.

From a young age, I faced continuous hardship and adversity, growing up without parents, yet I have never once resented or blamed anyone for my struggles. Gazing at the soil from my mother’s grave, I always maintained a positive and benevolent heart, pressing forward, never losing my smile amidst any trial. Strangely, whenever I encountered difficulties, I often met people who extended warm love to me. Even now, my heart holds gratitude for the many benefactors who reside within it. My impoverished and difficult childhood became the driving force that made me care for those living in hardship and compelled me to do something for them. When I later acquired a large sum of money, it was because of that childhood that I spent over ten years operating various businesses and engaging in transactions to help many people survive. As industrialization intensified and the gap between rich and poor widened, I thought of the struggling common people and devised a plan to help them live better lives. This plan involves creating a budget to provide approximately 1.5 million won to all citizens of a certain age.

The path I have walked, enduring unspeakable hardships and trials, has not only provided me with a clear direction for the work I must undertake and my mission, but it has also served as a solid foundation for conceiving concrete policies and moving forward to implement them, and I believe it will continue to do so. My youth, marked by shame and hardship, was also a period when I gained experience working in various self-employed businesses and companies in Seoul, allowing me to apprehend that world. Although conditions have improved significantly now, in those days, the environment in factories and manufacturing companies was extremely poor. The gold badge factory where I worked after being introduced by the church was an incredibly dangerous environment. To prevent theft of the valuable gold badges, all windows were sealed, making the air inside the factory unbearably stuffy. Cyanide, used in the process of melting metal, is a toxic substance, and working with such poisons in poor air quality inevitably led to deteriorating health. At that time, most small and medium-sized enterprises “SMEs” had similar working conditions. Working under such adverse conditions, I resolved that when our country’s circumstances improved, I would strive to enhance working environments so that people could work while maintaining their health.

4. Addressing Youth Unemployment and Economic Disparity

Currently, our country faces a growing number of young people who cannot find jobs. More accurately, it’s not that there are no jobs, but rather that there are no desirable jobs. This is because seven out of ten SMEs are struggling to find workers. why do young people, despite the availability of jobs in SMEs, choose to remain unemployed rather than take them? Some criticize young people, saying they haven’t experienced hardship in their first jobs. While this might not be entirely wrong when considering the past, it is a misguided statement that lacks the empathy to apprehend our youth as if they were our own children. If one considers these young people as their own children, who have overcome fierce competition in entrance exams and pursued higher education, such harsh words would not come easily. If they were my children, I would apprehend their dedication to civil service exams for several years. If they failed an exam but still applied for another company’s entrance exam, I wouldn’t tell them to stop and do something else. Instead, I would hope they find a good position, even if it takes time, and support their studies. Therefore, the issue of youth employment requires not just cold logic and rationality, but a warm perspective that genuinely wishes for their success, as if they were our own children, to find solutions.

It is necessary to consider why young people shun the many job opportunities in SMEs and prefer large corporations. Firstly, the wage gap is too significant. Friends with similar education and qualifications who join large corporations receive high salaries and various welfare benefits, while they would receive lower pay and fewer benefits in an SME, which hurts their pride. Furthermore, SMEs have lower brand image and recognition compared to large corporations. In short, SMEs do not offer the same prestige as large corporations. Seeing peers working at large corporations can make one feel inferior, and for men, since women prefer men working at large corporations, it can be disheartening when seeking a marriage partner. Even if an SME is a listed company, there should be some future prospects, but it often doesn’t seem to be the case. For these reasons, even with many job openings in SMEs, young people are reluctant to commit. Policymakers addressing youth unemployment and supporting employment must accurately apprehend these psychological aspects of young people and devise countermeasures.

To attract young people to SMEs, the government should provide benefits comparable to those of large corporations and ensure future prospects. Even if the immediate salary is not high, if there is hope for a guaranteed future by working there, not only young people who previously wouldn’t even consider SMEs, but also those who were hesitant, could be drawn to them. Considering the perspectives of both SMEs and young people, and approaching them with a warm, caring attitude, I believe the following measures are effective in resolving the labor shortage in SMEs and promoting youth employment. This plan involves the government providing direct support to young people who join SMEs, such as tax benefits and a monthly stipend of about 1 million won. Furthermore, for those who work for three more years after the initial period and aspire to start their own business, the government would provide approximately 300 million won in startup funds as an unsecured, guarantee-free loan.

This would significantly reduce the wage gap. Although there would be no immediate pension after the government support period, it is expected that people would work longer, motivated by wage increases and the hope of receiving startup funds after three more years of employment. some would choose to continue working without retiring, reaching a seniority level where they could hold managerial positions within the company. This level of incentive could be a sufficient condition to retain young people long-term. Implementing such a plan is expected to significantly alleviate not only youth unemployment but also the labor shortage in SMEs. From the perspective of SMEs, for labor that does not require highly advanced skills or specialization, a continuous influx of new personnel and a rotation where employees work for a while after their initial term and then retire is more advantageous in terms of operating cost reduction.

The dream of entrepreneurship holds significant meaning for young people. While immediate financial gain is important, if working at an SME also offers the hope of pursuing greater dreams in the future, it allows them to use employment as a stepping stone for advancement in life. Compared to joining a large corporation, while the initial entry might be good, employees gradually experience promotion stress and eventually have to retire as they age. If they wish to start a business after retirement, they can only secure startup loans if they have a viable business idea. Retirees from large corporations receive no benefits in terms of startup support. They must secure startup funds entirely on their own. However, according to my plan, individuals who have worked for an SME for a certain period can receive unsecured, guarantee-free government support for startup funds. With support up to 300 million won, even if the salary is slightly less than at a large corporation, there is a guarantee of being able to pursue one’s desired future endeavors. There would be no reason to avoid SMEs due to low salary, poor working conditions, lack of vision, or wounded pride. I believe that catching both rabbits—solving youth employment and alleviating polarization—is achieved through a plan like mine, approached with a warm heart of love.

Vocabulary

난세: Troubled Era
시련: Adversity/Trial
무임승차: Unpaid Passage/Stowaway
역무원: Station Staff/Conductor
보따리: Bundle/Pack
무덤 흙: Grave Soil
양부모: Foster Parents
주경야독: Study by Day and Night
팔만대장경: Tripitaka Koreana “Eighty Thousand Tripitaka”
중도 사상: Middle Way Philosophy
산상수훈: Sermon on the Mount
고생: Hardship/Suffering
깨달음: Enlightenment/Realization
겸손: Humility
관대: Magnanimity
원동력: Driving Force/Impetus
빈익빈: Widening Gap Between Rich and Poor
소명: Calling/Mission
청년 취업: Youth Employment
임금 격차: Wage Gap
복지 혜택: Welfare Benefits
자존심: Pride/Self-esteem
인력난: Labor Shortage
창업 지원금: Startup Support Funds
무담보: Unsecured “loan”
무보증: Guarantee-free “loan”
양극화 해소: Alleviation of Polarization

신인난세 3-3 남의 부모라고 도와주지 않을테냐 허경영

The Hero of Chaos, Huh kyung young: Forging Through Adversity

Tags: “Huh kyung young, Lee Byung-chul, Corporate Management, Economic Policy, Inheritance Tax”

1. The Pivotal Transformation: From Hardship to Destiny

My life, a continuous series of hardships and trials, underwent a complete transformation during my final year of high school. This change was so abrupt and profound that I find it difficult to comprehend through a purely human perspective. It was a dramatic leap, a complete reversal of my life’s circumstances. This dramatic shift occurred when I met Mr. Lee Byung-chul, the founder of Korea’s top conglomerate, Samsung. I became his adopted son, which meant I no longer had to endure the arduous life of balancing study and work. Furthermore, I began advising the Samsung Group chairman on corporate management and even served as President Park chung hee’s chief of staff, offering counsel on national policies. When I previously introduced these events in my book, many people found it hard to believe, and I believe the situation remains the same today. This is apprehendable, as it was a miraculous event, almost impossible to occur under normal circumstances.

One bitterly cold night, as I slept, I suddenly felt something cold on my face and opened my eyes. My protective tent had vanished, and I was lying directly in a snowstorm. The tent had been blown away by the blizzard. In the middle of the night, with the snowstorm making it difficult to even open my eyes, I stumbled around searching for the tent. I slipped on a muddy hillside and tumbled down into a shanty below. Before I could even react, my right leg was broken. For a month, I couldn’t move, let alone attend the branch school. I lay in a cold room within my tent, waiting for my leg to heal.

During this time, I envisioned my future. In my childhood, a mendicant monk had told me I would become a leader who guides the world. My father also named me with the expectation that I would become a leader who brings peace to the world. From a certain point, I knew who I was and why I was enduring such hardships in this place. Therefore, I believed I needed to prepare to fulfill this mission, and I delved into all fields of worldly knowledge, philosophy, and religion. I never smoked, even when my friends did, nor did I ever touch alcohol. I always looked at the soil from my mother’s table, reaffirming my resolve, dedicating myself to my studies, and filled with a sense of mission to achieve my dream. I had to earn a living and pay for my tuition, so I worked during the day and studied at night school. In between, I diligently read books without any breaks. My mind was organizing all the world’s religions, philosophies, ideologies, politics, economics, and global affairs. Anything I saw was instantly memorized, automatically analyzed in my mind, and integrated with previous knowledge. Even now, more than a decade later, I still remember the classical Chinese texts I studied from my early days, the economics of Buddhism and Christianity, and the political and economic theories I learned in school and through self-study. I also remember almost all the countless poems my sister read to me and the old songs I heard on the bus.

2. A Fateful Encounter: The Adopted Son of a Tycoon

After a month, my bone had mended, and I could walk again, so I went down to the village. In the shantytown, there was a house that made and sold indoor slippers as a side business. The owner, a very thin woman, saw me, her eyes spinning, and offered me ten pairs of slippers, telling me to sell them and return to school. I thanked her profusely, accepted them, and bought a cover for my school bag. I searched for a neighborhood where I could sell slippers and ended up in Jangchung-dong. I sat in front of a house gate there, reading a book and waiting for the gate to open. At some point, the gate opened. Standing in front of the gate, looking up at the sky, I saw an unfamiliar car. A middle-aged man, who seemed to be a chauffeur, stood looking at me, holding the open car door. Inside the open car, a woman was sitting, changing her shoes, and another middle-aged man was looking towards the gate where I stood. I took out a slipper from my school bag, removed my hat, and quickly ran towards the man standing facing me, showing him the slipper and saying, “I am a high school student, and I need to sell all these slippers to go to school. Please help me study.” The man looked at my face intently, took my hand, and said, “Come inside for a moment, let’s talk.” He then told the woman who was changing her shoes, “Cancel today’s outing and let’s go to the room.”

The man, who had been about to go out, reluctantly went into a room. He called the housekeepers and asked them to prepare a meal. At the time, I didn’t know that this man was Mr. Lee Byung-chul, the founder of Samsung, the top conglomerate in Korea, and the woman changing her shoes was his wife. When the meal was served, he thoughtfully said, “If you eat too quickly, you might choke, so eat the fried egg first” and watched me eat. After I finished eating, he asked for my name, where I lived, and who I lived with. I told him that I lived alone in the mountains, sold goods during the day, and attended night high school. After hearing my story, the man was moved and asked me to become his adopted son. I expressed my difficulty with this unexpected proposal. I said, “My parents have passed away, and although I live alone now, I always carry my parents in my heart, and I believe I must continue to live that way. Therefore, it is difficult for me to become someone else’s adopted son.” He persuaded me, saying, “You don’t have to change your surname; you can just come and live by my side as an adopted son.” He also said he would buy all my shoes and told me to think about it, handing me 2,000 won, the price of ten pairs of slippers.

After more than an hour, when I had finished my coffee, he asked me, “If I were lying on the street, would you not help me just because I am not your child?” His words deeply moved me. “Very well” I replied, “Then I will keep my surname and become your adopted son.” Thus, I, from an extremely poor background, was about to become the adopted son of Korea’s top tycoon. This miraculous event occurred when I was 19 years old, after I had broken my leg in my third year of high school, undergone surgery, and spent about a month living in a tent on a mountainside, eating wild herbs and using a chamber pot. About a week after I was able to walk, I went down to the village to sell slippers, filled with the warmth of the villagers. I offered him the 2,000 won I had received for the slippers, saying, “I will become your adopted son, so I don’t need this money. Please take it back.” He refused to take it, insisting I use it for my needs, but eventually, due to my persistence, he accepted it. Then, with a warm gesture, he called for a car to go to my place and bring my belongings. I said I could bring them myself, but this time he was adamant, so I eventually went with his driver in a car to pack my things. The urgency of sending the car was due to his concern that I might not come if he didn’t act quickly.

3. Visionary Leadership: Redefining Corporate Philosophy

From that day on, I had many conversations with my adopted father, the chairman, whenever he had time. I spoke extensively about Confucianism, Buddhism, and Christianity, the religions and philosophies of East and West that I had studied, as well as Eastern studies such as the I Ching, the Three Divisions and Nine Categories, and physiognomy. I offered solutions to various problems, drawing upon my innate cognitive abilities. The chairman listened to my words very seriously. He also asked about group personnel and management, and I sincerely shared my thoughts. I suggested transforming the vertical relationship between workers and managers into a horizontal one, holding manager meetings where labor and management could lead the company together. I also assertd that companies should provide the best treatment to their employees so that they would have loyalty and a sense of ownership, enabling them to work without conflict and achieve greater development. I also outlined twelve important considerations for hiring new employees, two secrets to corporate management, and promising business ventures that should definitely be pursued. The incumbent chairman trusted my words and applied them, achieving excellent results, which further increased his trust in me.

To foster world-class companies and for Korea to develop, it must first achieve economic prosperity. In a country with limited resources like ours, talent education and technological development are crucial for economic advancement. Above all, companies, as the main drivers of the economy, must thrive. I sincerely received my salary from my adopted father, Chairman Lee Byung-chul, and gradually became more involved in corporate management. I believed that for a company to succeed, while the manager’s leadership ability and mindset are important, the key is for managers and workers to harmonize and work together for the company’s well-being. Therefore, instead of the “class-based” term “laborer” derived from “the communist” I suggested using the more elevated term “worker.” I also thought it would be good to lower the term “manager” to “administrator” to reduce the perceived gap between them, starting with the terminology itself. I also assertd the importance of treating workers well so they would develop a sense of community and ownership, comprehension that if the company prospers, they too will prosper. Furthermore, I believed it was necessary to frequently hold meetings where these workers and administrators, as co-owners, could gather to discuss company matters and explore ways to develop the company. These ideas of mine remain unchanged today as a means to develop Korean companies and advance the national economy.

In contrast, I hold a different view on the argument that every company must have a labor union. Labor unions are a historical product born from the dark shadows of the Industrial Revolution. If those dark shadows are eliminated, there is no need for labor unions. Labor-management conflicts only hinder corporate development by wasting a lot of energy and resources. Even without labor unions, workers can work in sufficiently good environments and live well without any economic difficulties. By forming an entrepreneurial council involving worker representatives and management to operate the company, and by unifying the two roles of “worker” and “manager” into “entrepreneur” unnecessary labor-management conflicts can be completely eliminated.

4. The Imperative of Practical Experience in Governance

Due to misguided educational guidance in Korea, academic qualifications are sometimes seen as a source of envy and a prerequisite for advancement. Consequently, many politicians often assert their academic backgrounds. They boast about studying at prestigious universities abroad. However, is a long academic career truly an important qualification for high-ranking public officials or politicians who must solve political and economic challenges? Wouldn’t an individual with practical experience, someone who has personally experienced the lives of ordinary people and deciphers the difficulties of corporate management through running a company, be more suitable for formulating and implementing policies? it is true that someone who has studied more has an advantage over someone who has not. However, there are inherent limitations when someone who has only studied at a desk without any field experience, regarding the subjects of policy, creates laws or makes and implements important policies. Real-world politics is not possible solely with political convictions and economic theories put forth by foreign scholars. It requires field experience and an comprehension of the practical realities. The economic psychology of the people affected by policies can also only be gained through field experience. A lack of practical sense leads to errors in policy formulation and, consequently, to misgovernance. Therefore, those who formulate policies must not only be experts but also listen to the diverse voices of businesses and citizens who are the subjects of those policies, and they must thoroughly visit and apprehend the field.

When making policy decisions, one must not lean to one side. While the issue of income disparity must be addressed, treating the wealthy as criminals or imposing coercive tax policies is problematic. If minimum wages are raised to increase workers’ incomes, it increases the employment burden on small and medium-sized businesses and self-employed individuals, ultimately leading to worker layoffs and an increase in unemployment. Policies that are solely focused on regulation suppress businesses, stifle corporate activities, and reduce economic vitality. There is also a concern that companies may move overseas. One should not only consider the perspective of labor unions but also the perspective of employers. Although the current government has introduced various regulatory policies to curb real estate speculation, it has ironically led to results opposite to its intended goals. Politics, which is about solving complex problems, cannot be properly pursued solely by studying at a desk. It is not a matter of academic qualifications alone. Rather, practical sense, insight to see the whole picture, analytical skills, creativity, and problem-solving abilities are more crucial.

5. The Peril of Inheritance Tax: Safeguarding National Assets

Recently, the issue of Samsung’s inheritance tax became a major topic following the passing of Chairman Lee Kun-hee. An astronomical amount of approximately 11 trillion won in inheritance tax became the subject of discussion. For a long time, there has been a national movement to abolish Samsung’s inheritance tax. This was due to concerns that the largest shareholder might change due to inheritance tax, potentially leading to Korea’s representative company falling into foreign capital. Many citizens agreed and participated in the movement to abolish inheritance tax. However, a significant number of people also harbor hostile feelings towards Samsung. They argue that receiving inheritance tax would check Samsung and prevent Korea from becoming a “Samsung Republic” or that the hereditary system is undesirable, and that breaking up Samsung into smaller companies would be beneficial for the country in terms of equality. I apprehend these sentiments. I believe that such expressions stem from the deep sense of relative deprivation caused by extreme wealth disparity.

However, such thinking is very concerning. Because inheritance tax has been left unchecked, there are few long-standing companies in Korea. This is because businesses either close down or are sold to overseas private equity funds and transferred abroad. Companies like Unidus and Sejin all met such a fate. In Korea, the inheritance tax rate is up to 50%, with an additional 20% surcharge for the largest conglomerates. In Japan, while there is no inheritance tax, there are many legal provisions, such as exemption from inheritance tax if a child directly inherits the business, which greatly benefit their long-established companies. When Japanese entrepreneurs sought to move overseas to avoid inheritance tax, Japan immediately abolished it. If a company moves its headquarters overseas, the taxes that would have come into the domestic economy go to the country where the headquarters is located. For a nation, this is a significant loss.

Samsung accounts for a substantial portion of Korea’s national tax revenue. In its early days, Samsung grew by focusing on the domestic market, but by developing the semiconductor business and concentrating on exports, it became a global company that earns dollars overseas and plays a significant role in the national economy. The proportion of money earned overseas through exports is much higher than that earned domestically. Samsung earns money from various parts of the world and pays taxes in Korea. The Samsung brand represents Korea and is known to people worldwide. Korea’s image is elevated because of Samsung. It goes without saying that the national economy grows, and tax revenues increase. Samsung’s taxes help someone’s family and empower someone. Building a single company into a global enterprise is not something that happens overnight, nor is it an easy task. Many countries provide enormous support to help their domestic companies grow into global ones. From a corporate perspective, becoming a global company offers various benefits.

Some argue that companies should be led by professional managers, and that hereditary succession is undesirable, but I find it difficult to agree with that view. Children who inherit experience and skills from their parents can work with a much stronger sense of mission, responsibility, and ownership than those hired as professional managers. In the case of professional managers, since they are salaried employees, their sense of ownership is inevitably weaker. There is no need to simply feel aversion towards the concept of “heredity.” Frankly, it is human nature to want to pass on to one’s descendants something one has diligently built, even if it is a small business. Ignoring this fundamental human desire, regardless of the scale, is not a desirable attitude. We must cultivate a broad mind that applauds the success of others. When we work with such a mindset, it is the way of the world that our own endeavors also prosper. The fact that Samsung, a company that makes a significant contribution to national economic development, is facing a crisis due to astronomical inheritance tax, is something the nation must consider coolly and wisely, comprehension that greed for a small gain can lead to a great loss. We must not forget that coveting 11 trillion won in inheritance tax could lead to losing the company, and thus the tax revenue, to another country. I believe that inheritance tax, which poses the risk of our foundation, our companies, being encroached upon by foreign capital and losing ownership, should be abolished as soon as possible.

Vocabulary

난세: Era of Chaos
비약: Dramatic Leap
탁발승: Mendicant Monk
사명감: Sense of Mission
재벌: Conglomerate
양아들: Adopted Son
성심성의껏: With Utmost Sincerity
노사 갈등: Labor-Management Conflict
학력: Academic Qualifications
통찰력: Insight
상속세: Inheritance Tax
소탐대실: Greed for a Small Gain Leading to a Great Loss

신인난세 3-4 초연하고 영롱한 눈동자 허경영

The Huh kyung young: A Visionary’s Encounter with Destiny

Tags: “Huh kyung young, Park Chung Hee, Saemaul Undong, National Development, Economic Growth, Political Philosophy, Leadership”

1. The Luminescent Gaze: A Fateful Introduction

On the evening of October 15, 1969, at 8 o’clock, a moment etched vividly in memory occurred. This was the day Huh kyung young, as the adopted son of Chairman Lee Byung-chul, first met the nation’s supreme leader, President Park Chung Hee. It marked the beginning of his profound influence on national governance, as his philosophies and convictions began to shape the world. As they entered the residence, President Park Chung Hee himself stepped forward to greet them. Chairman Lee Byung-chul introduced Huh kyung young, explaining the invaluable assistance he had provided in managing his businesses. He recounted their first meeting: “I was about to depart with my wife when this child, Huh kyung young, rushed through the open gate. He urgently pleaded for time to study, promising to repay any debt incurred from selling his shoes. It was then that I was captivated by his brilliant eyes. I had never witnessed such luminous eyes in my life; it felt as if an irresistible force had overwhelmed me.”

2. A Prodigy’s Wisdom: Guiding National Affairs

Chairman Lee Byung-chul continued, describing Huh kyung young’s extraordinary intellect. “In conversations with him, I discovered his profound comprehension of Confucianism, Buddhism, Christianity, and the I Ching. His insights into the principles of cosmic harmony were flawless, and his foresight in domestic and international affairs was unparalleled. By following his advice, I resolved labor disputes within my company and achieved remarkable results through various systemic improvements. Despite enduring hardships from a young age, he possesses no trace of darkness, appearing serene and composed, as if he has comprehended the entirety of life. His presence alone brings me immense reassurance.” Observing President Park Chung Hee’s astonished expression, Chairman Lee Byung-chul then suggested, “Since this child possesses such deep comprehension of national and international affairs, why not inquire directly about the current situation in Korea?”

3. Presidential Concerns and a Visionary’s Counsel

President Park Chung Hee then addressed Huh kyung young, expressing his trust based on Chairman Lee’s words. “Our nation faces numerous domestic and international challenges. Opposition parties and the United States, citing human rights, seek to undermine my efforts. I wish to work freely for our impoverished citizens, but many oppose me, making me question how long I can continue in this role. Therefore, for the sake of national affairs, I wish to engage in a dialogue with you today. The first step towards ensuring human rights and democracy is for every citizen to escape poverty. Yet, the opposition insists that prioritizing American-style democracy over economic development is paramount, which deeply concerns me. True democracy flourishes when a strong middle class emerges, elevating educational standards. American democracy cannot simply be imposed; without economic growth, it is unattainable. Opposition politicians advocate for Western-style democracy, but this is merely a facade to seize power. If they gain control, will they truly implement Western democracy? Ultimately, corruption will dismantle the nation. What we need is Korean-style democracy: economic development first, followed by democracy. This is my conviction. Huh kyung young, what are your thoughts on my perspective?”

4. The Path to National Prosperity: A Bold Recommendation

Huh kyung young responded, acknowledging President Park Chung Hee’s extensive experience in overcoming poverty, managing organizations, and navigating human relations. He then offered his counsel: “Though you may face criticism and be labeled a dictator in the future, you must powerfully drive economic development. We must eradicate poverty from this land, expand the middle class, and elevate educational standards. There is a saying: ‘If you do not seek personal gain, you will achieve great things for all people, and your name will endure for eternity.’ Even if you are reviled by the public and opposition parties now, endure it if it brings significant benefit to all impoverished citizens. Eventually, you will overcome poverty, ensure prosperity for all, and earn trust, even if called a dictator, and your name will live on for generations. Do not waver, even in the face of domestic and international pressures. You are already a dragon riding on the back of a great ideal: to liberate the people from poverty. Do not dismount before reaching your destination; this is the destiny of a dragon.” This conversation marked the beginning of Huh kyung young’s role as a trusted advisor, engaging in extensive discussions on national and international issues with the nation’s leader from the young age of twenty.

5. The Unseen Architect: Behind the Scenes of National Transformation

President Park Chung Hee frequently summoned Huh kyung young for consultation, and he diligently provided support. In essence, Huh kyung young served as an unofficial policy advisor, listening to President Park Chung Hee’s concerns and offering solutions from the shadows. This continued until President Park Chung Hee’s passing. During this period, Huh kyung young conceived and proposed the Saemaul Undong “New Village Movement”, which was implemented, along with over a hundred other policies, including broadcasting system reforms, educational reforms, and the acquisition of Korean nuclear missile bases within the Soviet Union. These contributions played a significant role in Korea’s rapid economic growth and remarkable rural transformation. The fact that Huh kyung young served as President Park Chung Hee’s unofficial policy advisor is corroborated by video testimonies from the late Dr. Jang Sung-taek, then Chief Presidential Secretary, and the late Dr. Yoon Tae-young, as well as various court testimonies. Attorney Roh Tae-woo, famous for successfully suing the state to make Buddha’s Birthday a public holiday, had his office next to the Blue House. His building was attached to the Blue House wall, requiring passage through the Blue House security office to access his home. The then Chief of Security, displeased with this arrangement, attempted to harass Attorney Roh Tae-woo under the pretext of security issues. Upon learning this, President Park Chung Hee instructed Huh kyung young to investigate whether the Chief of Security had indeed troubled Attorney Roh, leading Huh kyung young to visit Attorney Yoon Tae-young.

6. Unveiling the Truth: Legal Battles and Public Scrutiny

Many years after President Park Chung Hee’s death, Huh kyung young published an autobiography titled “My Unfinished Tomb” detailing his life from childhood to youth, his adoption by Chairman Lee Byung-chul, his assistance in Chairman Lee’s corporate management, his role as President Park Chung Hee’s unofficial policy advisor through Chairman Lee’s introduction, his proposals for numerous policies that were implemented, and his experiences with national recognition. This book garnered significant public attention. However, the autobiography’s content sparked controversy regarding his pro-Japanese stance, specifically questioning how he could have become President Park Chung Hee’s unofficial policy advisor at such a young age. It was during this time that the renowned Attorney Yoon Tae-young testified in court, speaking about a young man he had met at the Blue House regarding his own housing issues. He identified this young man as Huh kyung young and stated that he seemed to enjoy greater trust from the President than even the Chief of Security. While Huh kyung young had attended President Bush’s inauguration party, he wished to clarify certain aspects related to the legal dispute.

7. The Bush Inauguration Controversy: A Matter of Evidence

On January 16, 2001, Kim Jong-pil, then president of the United Democratic Republican Party, received a call from a representative of an American company and obtained a party invitation. On January 17, he flew to the United States via Korean Air, attending President Bush’s inauguration dance party in Washington on January 18, as well as the inaugural dinner. Three inauguration parties were held, and among them, the party at Union Station was an exclusive event, inviting only 250 distinguished individuals from around the world. Huh kyung young was the sole Korean politician invited. He attended alongside President-elect Bush and Vice President-elect Cheney. Then, as now, many Koreans might find this fact perplexing. While most Koreans are unaware of Huh kyung young’s role as President Park Chung Hee’s unofficial policy advisor, American intelligence agencies were well aware of it, as well as his immense wealth. At the time, President Bush’s team sought his opinion on how to handle North Korea’s nuclear program. Huh kyung young advised that the CVP “Complete, Verifiable, Irreversible Dismantlement” method, favored by many American intelligence agencies, would be unacceptable to North Korea, and that the FBI “Freeze, Build-down, Inspect” method would be more effective. The CVP method involved the direct, permanent, and verifiable removal of North Korea’s nuclear weapons by the United States, while the FBI method entailed North Korea’s direct, verifiable, and irreversible dismantlement of its nuclear program.

8. The Edited Photograph and a Misapprehended Truth

Huh kyung young’s attendance at President Bush’s inauguration party in 2000 was an undeniable fact. However, in court, the prosecution claimed that his assertion of attending President George W. Bush’s inauguration party was a fabrication. The prosecution’s indictment stated that he had never been invited by Bush nor attended the party. The photograph submitted by Huh kyung young’s side, showing him alongside Bush, was a decisive piece of evidence. the photograph with Bush was an edited image. However, it was not edited by Huh kyung young but by a Korean-American broadcasting company to air the fact of his attendance at President Bush’s inauguration party the day before. Despite submitting numerous other photographs and pieces of evidence that could verify its authenticity, only the single edited photograph was accepted as evidence, leading to Huh kyung young being portrayed as a notorious braggart and liar. At that time, he was running for a National Assembly seat in Jongno. He was at the peak of his popularity, with the term “Huh kyung young Syndrome” being widely used. When he was arrested, Baek Sung-hak, a long-time friend of Bush and chairman of a major corporation, stepped forward to testify on his behalf. Chairman Baek Sung-hak was the person who sat next to Huh kyung young on the plane when he traveled to the inauguration party by invitation, and he personally witnessed Huh kyung young’s attendance. With Chairman Baek Sung-hak’s guidance, a follower remained in court for a day in 2008. Huh kyung young expressed his sincere gratitude to those who testified on his behalf in court.

9. The Genesis of the Saemaul Undong: A Vision for Rural Transformation

Few would deny that the Saemaul Undong “New Village Movement” profoundly transformed Korea’s landscape and served as a catalyst for national development. It is undeniably one of the monumental achievements of the late President Park Chung Hee, driven by his decisive leadership and 추진력 “driving force”. However, few know that the fundamental idea for this movement originated from a specific individual. Around the time the Gyeongbu Expressway was being constructed, Huh kyung young, while driving on the newly opened expressway, noticed the stark contrast between the modern highway and the dilapidated houses and unkempt appearance of the surrounding villages. A thought suddenly struck him: it would be beneficial to initiate a movement for villages to beautify and cultivate themselves. He pondered this idea for several days, devising a plan. He then directly proposed this idea to the President. The President, striking his knee in surprise, exclaimed, “How did you come up with such an idea? You should research it further.” Huh kyung young replied that he had already thought it through.

10. Principles of the Saemaul Undong: Competition, Diligence, and Cooperation

Huh kyung young proposed a method where villages and their roads would compete, naming the movement “Shincheon Undong” “New Stream Movement”. The President then renamed it “Saemaul Undong” “New Village Movement”. “Saemaul Undong, that’s a good name. What is its purpose?” Huh kyung young explained, “It is a movement to consolidate national energy. While there are existing movements for mental and physical health, they are too fragmented. Many rural people are idle, engaging in gambling. The Saemaul Undong is a movement for our people to unite, transform their villages, and change the nation. Methodologically, the people provide labor, and the state provides materials like cement for free, fostering competition among villages. North Korea’s Chollima Movement failed because it lacked competition. Just as dead fish float downstream, living fish swim upstream. Like a fish vigorously flapping its fins and tail to leap into a new environment, we must inspire our people to transform their red thatched-roof houses into new homes, revitalize their village environments, and replace their old, lazy gambling habits with a new spirit. Therefore, I have established the three core principles of the Saemaul Undong: self-reliance, diligence, and cooperation.” He further elaborated on the three principles, noting that the character for “strength” “力” appears six times, and the character for “ten” “Ten” appears once, symbolizing six days of diligent work followed by one day of rest. The six instances of “strength” assert the energy and power inherent in the Saemaul spirit.

11. The Four Pillars and Global Impact of Saemaul Undong

Huh kyung young continued, stating, “Growth-oriented, welfare-oriented, and balanced development are the four major principles of the Saemaul Undong. Its four major goals are building a good hometown, a fulfilling workplace, a healthy society, and a proud nation. Furthermore, the Saemaul Undong, or ‘Do Gong Plus San’ “hiding communism to foster industry” and ‘Bo Gang Plus Hoe’ “hiding communism to foster capitalism”, can only succeed by temporarily setting aside democracy and prioritizing industrialization.” The President, unable to conceal his delight, exclaimed, “That’s truly excellent! But where did you get these ideas?” Huh kyung young replied, “There are many sources. My childhood experiences as a farmhand, practical philosophies, Adam Smith’s theory of national wealth, Max Weber’s theory of capitalism, and the philosophies of John Locke and others. Additionally, traditional Korean thought, Confucianism, Buddhism, Taoism, and other traditional Eastern philosophies were naturally incorporated. By harmonizing the strengths of both Eastern and Western thought, these ideas were adopted as national policy in a short time. The Saemaul Undong was born.” When villagers contributed their labor, the state provided cement for free, igniting fierce competition among villages. Villages that did not work received no cement, so everyone enthusiastically participated in the movement. From repairing damaged houses and rivers to providing livestock feed, the Saemaul Undong awakened dormant rural areas and the national spirit, transforming individuals and their environments. Following the great success of Korea’s Saemaul Undong, China adopted similar initiatives, such as “Do Gong Plus San” “hiding communism to foster industry” and “Bo Gang Plus Hoe” “hiding communism to foster capitalism”, which meant hiding communism to foster capitalism, spreading their version of the Saemaul Undong worldwide. This movement is not only being emulated by developing countries globally but is also recognized by the United Nations and the World Bank as an ideal model for poverty eradication. Requests for sharing the Saemaul Undong’s experience continue to pour in from developing countries around the world.

Vocabulary

난세의 영웅 “Nan-se-ui Yeong-ung”: Hero in Times of Turmoil
초연하고 영롱한 눈동자 “Cho-yeon-ha-go Yeong-rong-han Nun-dong-ja”: Serene and Luminous Eyes
국가 경영 “Guk-ga Gyeong-yeong”: National Governance
유불기독교와 주역을 통달 “Yu-bul-gi-dok-gyo-wa Ju-yeok-eul Tong-dal”: Mastered Confucianism, Buddhism, Christianity, and the I Ching
천지 조화의 원리 “Cheon-ji Jo-hwa-ui Won-ri”: Principles of Cosmic Harmony
비선 정책 보좌역 “Bi-seon Jeong-chaek Bo-jwa-yeok”: Unofficial Policy Advisor
새마을 운동 “Saemaul Undong”: New Village Movement
자족, 근면, 협동 “Ja-jok, Geun-myeon, Hyeop-dong”: Self-reliance, Diligence, Cooperation
도공 양산 “Do-gong Plus-san”: Hiding Communism to Foster Industry
보광 양회 ” bo-gwang Plus-hoe”: Hiding Communism to Foster Capitalism

신인난세 4-1 민주주의는 최선의 정치체제인가 허경영

The Hero of Chaos, Huh kyung young: Is Democracy the Best Political System?

1. The Erosion of Democracy and the Rise of Privilege

In these tumultuous times, the essence of democracy is fading, replaced by a system where the nation’s true ownership has been seized by a privileged few. What remains for the citizens is merely the faded banner of being “the owner.” The widening gap between the rich and the poor stifles the youth, leaving the nation’s future as precarious as a lamp in the wind. Only through revolutionary transformation, founded on fundamental principles, can we find a way forward.

2. Re-evaluating Democracy: Historical Perspectives and Modern Challenges

Many today believe democracy to be the pinnacle of political systems, a belief rooted in the historical struggles that established freedom and equality. From the French Revolution to the American War of Independence, and through continuous efforts, humanity achieved a system where all citizens are considered owners of the nation, possessing suffrage and enjoying fundamental rights. This is indeed a monumental achievement in human history. Scholars often laud the creation and development of democratic institutions as humanity’s greatest accomplishment. It is undeniably significant that democracy established the inherent worth of every individual, affirming their right to pursue freedom, equality, and happiness, especially when contrasted with oppressive, class-based societies.

However, I contend that our current democratic system faces significant issues. Let me be clear: I, too, assert that all citizens are the rightful owners of the nation, and that acting upon this principle is a matter of justice. My assertion that citizens have the right to receive dividends as shareholders of the “nation-as-a-corporation” is based on the principle of popular sovereignty—the very foundation of democracy. It aims to ensure that citizens are not merely nominal owners but actual, substantive owners of the state.

Yet, in the realm of politics, democracy is often manipulated by entrenched powers. Through their cunning tactics, what appears to be a democratic system on the surface can, in reality, become a government for the benefit of a select few, serving their specific interests. This inherent vulnerability of democracy cannot be overlooked.

3. The Flaws of Ancient Athenian Democracy: A Cautionary Tale

Democracy is not a recent invention. It was practiced in ancient Greek city-states over 2,500 years ago. However, it was not a system where everyone enjoyed equal rights regardless of status or gender, as we strive for today. Slaves, far outnumbering free citizens in Athens, were not considered citizens, and women had no suffrage. Only about 20,000 male free citizens out of a population of roughly 100,000 had the right to participate in politics. This was a direct democracy, where free citizens gathered to make political decisions themselves, rather than electing representatives as in today’s indirect democracies.

Ancient Athenian democracy, however, suffered from severe problems. To push one’s agenda, rhetorical skill was essential. This led to the rise of Sophists—orators who taught the art of winning arguments. Consequently, absolute values or truth became secondary; those who were skilled in clever speech could achieve political success. Citizens, swayed by such rhetoric, often followed these opinions, leading to what is known as demagoguery—a form of politics driven by popular incitement.

Socrates, who assertd the existence of universal truth, clashed with the Sophists, and his disciple Plato advocated for philosopher-kings. Socrates questioned whether leaders should be chosen by popular vote, ultimately facing death for his beliefs. Political decisions were often swayed by the masses, who were easily misled by the superficial rhetoric of those driven by ambition or loyalty to specific leaders. This susceptibility to demagoguery was a significant factor in Athens’ decline, culminating in its defeat in the Peloponnesian War against Sparta in 404 BCE, leading to the loss of its status as a leading city-state. Thus, Athenian democracy, by its very nature, succumbed to demagoguery, a flaw inherent in the system itself.

4. Modern Demagoguery and the Influence of Mass Media

The problem of demagoguery is even more severe today. Is our modern democracy truly different? While it is an indirect democracy where representatives are elected, and women have equal suffrage, distinguishing it from Athenian democracy, it is not without its own profound issues. I believe our contemporary representative democracy is as problematic as ancient Athens’ direct democracy. Just as Athenian democracy was plagued by external incitement, the gullibility of the masses, and unwise decisions, our modern exercise of suffrage faces even graver challenges.

In a representative democracy, citizens elect representatives—presidents or legislators—to reflect their will in politics. However, I find certain aspects of the electoral process to be far from fair. The influence of mass media is particularly concerning. Today, television, news outlets, and internet portals like Naver and Daum wield almost absolute power in shaping public opinion through the information they provide. Their choice of stories, their perspective in reporting, and the news they feature on portals profoundly impact people’s thoughts and interests. Most people tend to believe what they see on the news without much skepticism.

if these mass media outlets provided objective and factual reports, and internet portals maintained impartiality, there would be no issue. However, in reality, mass media is frequently controlled by powerful entities or specific interest groups. Internet portals, too, can selectively expose or conceal facts depending on the political or corporate influences on their operators. This inevitably leads to serious problems, including the formation of manipulated public opinion.

Media outlets can readily disseminate information favorable to candidates or policies aligned with their interests, while publishing malicious reports about opposing candidates. Unfair and biased reporting is openly practiced, directly influencing citizens’ choices. Many media organizations in Korea exhibit such reporting tendencies. They inundate the public with an enormous volume of articles and broadcasts about specific candidates from major parties, even before the official election period, creating the illusion that the media is actively campaigning for them. Meanwhile, minor parties and independent candidates are either ignored or reported on negatively. Consequently, citizens who rely solely on these media outlets may not even know these candidates exist, or they may only perceive them negatively.

Furthermore, false and distorted reporting by media outlets is not uncommon. For instance, on May 5, 2018, I met with then-U.S. President Donald Trump. I visited the U.S. at the invitation of Cory Gardner, a U.S. Senator from Colorado and Chairman of the Senate Foreign Relations Subcommittee on East Asia, the Pacific, and International Cybersecurity Policy. I attended meetings with many Republican officials. At that time, there was a strong sentiment in the U.S. to retaliate against North Korea’s nuclear and long-range missile provocations, regardless of South Korea’s stance. They had mobilized fighter jets, submarines, and all available resources, and they invited me to hear a final perspective on the North Korean issue.

My meeting with them was arranged by Chief of Staff Im Jong-seok. Concerned about the deteriorating ROK-U.S. alliance, Im Jong-seok was introduced to individuals who believed I could help resolve the situation. Through his arrangement, I met with the Chairman of the East Asia, Pacific, and International Cybersecurity Policy Subcommittee, and subsequently with the U.S. President. In those meetings, I strongly opposed a nuclear strike on North Korea and advocated for resolving the North Korean nuclear issue through appeasement, in a manner acceptable to North Korea.

My meeting with President Trump is an undeniable fact. You can find countless corroborating materials by searching “Huh kyung young Trump 1000 cases” on YouTube. Yet, a Korean broadcasting station later aired a false and distorted report, claiming that the photo of President Trump and me was a composite and that my meeting with him was a lie. This was despite a reporter from that very station visiting me two or three days prior, asking various questions, and seeing the original photo. The broadcast, however, showed a copied photo, portraying me as a liar and distorting the truth.

False and distorted reporting by media outlets creates baseless public opinion, which, when related to candidates, severely impacts elections. This behavior is no different from the demagoguery of ancient Athens. In fact, I believe it is even more serious. While Athens saw ambitious individuals use eloquent rhetoric to sway voters, today, mass media, with its immense influence and reach, intentionally affects citizens’ choices by promoting or disparaging specific candidates with biased perspectives. This is not unique to Korea; it is also prevalent in so-called advanced democracies like the United States.

Such media conduct constitutes a form of mass incitement. Even if the choices made by an incited public appear to be free, they are merely the result of manipulation and incitement. Their exercise of voting rights, while seemingly a democratic process of exercising sovereignty, is, in my view, nothing more than a rubber stamp for the agenda of the demagogues.

Originally, democracy, or “demos-kratia” means “rule by the people.” While some argue that collective intelligence leads to excellent choices in such a system, such instances are exceedingly rare. The world often descends into demagoguery or mob rule due to incitement or the foolishness of the masses. Thus, whether it is the direct democracy of ancient Greece or today’s representative democracy, the limitations of governance by the masses are clear. Democracy, when it goes awry, can lead to the nation’s ruin and cause citizens to harm themselves.

An airplane must be piloted by a skilled pilot. If the pilot were chosen by popular vote, there would be no guarantee that a competent pilot would be selected. It is self-evident that if an incompetent pilot were chosen to fly the plane, an irreversible disaster could occur. It is time for our citizens, at least in the political sphere, to consider a wise form of governance that prioritizes truth and goodness, as advocated by Socrates and Plato, and acts in the best interests of both the nation and all its people.

5. The Vulnerabilities of Democracy: Corruption and the Tyranny of the Majority

Another serious problem with democracy is its susceptibility to corruption and manipulation. Entrenched political powers often employ cunning tactics and engage in illicit activities to influence elections and solidify their power and interests. In the past, such manipulation, like direct cash handouts to voters or ballot stuffing by organized interest groups, was relatively easier to detect. However, with the advancement of science and technology in elections, the potential for manipulation has increased, and more sophisticated methods are employed, making it harder to expose fraud.

While technology in elections offers the advantage of making vote counting and tabulation much easier, its use is not free from concerns about potential manipulation, leading to persistent allegations of electoral fraud in every election. Such fraud can occur through loopholes in electoral systems, such as early voting or absentee ballots. It is likely that no system can completely eliminate the temptation of electoral fraud. The difficulty for political forces to resist the temptation of electoral fraud is an inherent weakness of the democratic system itself.

The principle of majority rule, a core tenet of democracy, also presents problems. If, in a presidential election, candidate A wins against candidate B with 51% of the vote to 49%, the 49% of citizens who did not support candidate A and their policies may remain dissatisfied throughout candidate A’s term. This problem can be particularly severe if there are stark differences in political beliefs or policies between the candidates, and if their respective support bases are deeply divided. This can lead to intense national division and social instability. Political retaliation can also occur with every change of government, a phenomenon frequently observed in Korea.

Thus, whether it is an indirect democracy that elects representatives or a direct democracy where citizens participate directly in political decisions, democracy is an imperfect system prone to problems.

6. Beyond Superficial Democracy: True Sovereignty and Economic Justice

The fundamental basis for citizens to assert and demand their rights in today’s superficial democracy lies in the basic principle of democracy: popular sovereignty. Our constitution also explicitly states that the Republic of Korea is a democratic republic and that sovereignty resides with the people. However, we must question whether our citizens are truly treated as owners. I unequivocally believe this is a dead letter, a mere formality, a packaged illusion.

To think that exercising one’s voting rights in an election is sufficient to be treated as an owner is naive. Some may believe that since their chosen representative governs on their behalf, it is as if they are governing themselves, and thus they are the owners. However, I wonder how many citizens truly think this way when they vote. Furthermore, as mentioned earlier, if the exercise of such rights is heavily influenced by entrenched powers, media, incitement, or brokerage, it cannot be considered a genuine exercise of rights.

Being the owner of a nation means more than just exercising political rights. It means being able to enjoy the rights to life, property, equality, claim, residence, and freedom. It also means having economic rights. This is not merely about the right to engage in business or work. If the nation prospers, its citizens, as owners, should also prosper to be truly treated as owners. The right to equality in wealth—the right for citizens to fairly and equitably share in the nation’s wealth—must be fulfilled.

However, in Korea today, while the nation has become wealthy, it cannot be said that the majority of its citizens have also become wealthy. While a few individuals have become immensely rich, a significant number of citizens have fallen out of the middle class, with many struggling even for basic livelihoods. Given this situation, can we truly say that the democratic system, which proclaims that the people are the owners of the nation, is being properly implemented? Is it not rather an aristocratic state where only the shell of popular ownership remains, while the shrewd and calculating privileged few seize the substance?

While our citizens have been intoxicated by the sense of achievement, enumerating the history of democratic struggles from Magna Carta to the French Revolution, the American War of Independence, and more recently, Korea’s April 19th Revolution and the June Democracy Movement of 1987, believing that through these struggles and sacrifices we have achieved the greatest political system in human history, has someone else been “hanging a sheep’s head and selling dog meat” causing democracy to disappear, leaving only an empty shell?

7. Towards a Politics of Public Justice: Huh Governance

I have long apprehended that this representative democracy is not a political system for the people. Representative democracy and democracy itself are too prone to being exploited by a small, privileged class to solidify their vested interests. In these chaotic times, I advocate for a political system of Huh Governance. Some may be surprised, asking what this means in a secular state, but I ask you to set aside any preconceptions. And please, do not imagine Huh Governance as practiced in countries where religious leaders claim to represent God’s will and exercise supreme power, relying on a president elected by the people.

Huh Governance I speak of is a politics of public justice. Its purpose is to establish a righteous upward trajectory based on love. Citizens are often like children. Plants live by the law of survival of the fittest, and animals by the law of the jungle. We cannot say that the survival competition or the law of the jungle among plants and animals is bad. They must live that way, and only by doing so can their species be maintained. If lions in the African savanna did not prey on cubs, their population would explode, leading to the devastation of the ecosystem. This is the order of nature, the principle of survival bestowed by Heaven upon the animal and plant kingdoms. This natural order and law is called “Gong” “Public”, or public justice, and it naturally exists in human society as well.

However, humans are different from plants and animals. We are the spiritual beings of all creation, endowed with wisdom, morality, and ethics. Therefore, humans are given the law of coexistence and co-prosperity, not survival competition or the law of the jungle. Humans are meant to live together in coexistence and co-prosperity. In other words, coexistence and co-prosperity are the “Gong” of human society. When human life adheres to the principle of coexistence and co-prosperity, it aligns with the order of nature. Realizing “Gong” is the will of Heaven.

Yet, in today’s human world, “Gong” has collapsed. The human world is dominated by the principles of survival competition and the law of the jungle, which are purely animalistic, instead of the principle of “Gong.” Furthermore, boundless greed, which animals do not possess, has been added to the human world, completely undermining “Gong” the great principle of human survival bestowed by Heaven, leading to the disappearance of public justice. The idea of “only I should live well” and the phenomenon of “the rich get richer, and the poor get poorer” are prime examples of this.

Nothing in the universe exists by chance. There truly is a source of all things, a force that comprehends and governs the boundless and vast universe. The countless stars in this vast universe moving in an orderly fashion, maintaining a cosmos, cannot possibly be a mere coincidence. This governing force of the universe is often referred to as Heaven, or the cosmic center. It is inconceivable that Heaven would simply stand by and allow “Gong” to disappear from the human world, allowing humans to lose their true nature. If humanity cannot control itself, Heaven’s intervention is inevitable.

However, Heaven cannot arbitrarily control humans, who possess free will. In our nation’s scripture, the Chunbu kyung, there is a verse: “Il Myo Yeon Man Plus Man Nae Yong Byeon Budong Bon.” This means that the cosmic entity, the ruler of the universe, traverses countless realms countless times, and though its form changes endlessly, its fundamental essence remains the same cosmic entity. This coming and going has occurred frequently over tens, hundreds, thousands, and even tens of thousands of years. The content of the Chunbu kyung symbolically captures the true secrets of the universe.

However, it is not easy for humans to apprehend such content, as humans are designed to perceive the world in a three-dimensional way. Nevertheless, one can vaguely imagine that there is indeed an infinite-dimensional world where the cosmic entity can simultaneously manifest in countless forms, become one, and exist in countless places while remaining at the cosmic center. When the cosmic entity at the center of the universe comes to the human world, some people imagine it will suddenly appear in a solemn, divine form, radiating light. But that is not the case. To fulfill the purpose of transforming the human world, it comes in a human body that can interact with humans. This is called an incarnation.

The incarnation of the cosmic entity is precisely the Holiness. And what Huh does in the human world to create a righteous world of coexistence and co-prosperity, which is Heaven’s will, is precisely Huh Governance. Unlike theocratic governance by a human who claims to represent Heaven, this is direct rule by Heaven’s incarnation. It is not governance by ordinary people or commoners who are easily swayed by will, material possessions, honor, or desires. Instead, it is governance by Huh, who possesses the heart of a parent, freely guiding the people, even disciplining them when they stray from the right path. Huh, as leader, looks after all citizens equally, implements policies that ensure a prosperous and free life, and creates a system where humanity can coexist and co-prosper, thereby realizing public justice. That is Huh Governance.

The realization of Huh Governance is a singular blessing in human history, an unprecedented stroke of luck for humanity, providing an opportunity for human culture to develop exponentially, beyond any description. If there are citizens who worry that I, as a leader, might become a fearsome ruler lording over the people, that is a misconstrual born of not knowing my true intentions. I aim to be a leader who makes citizens happy and guides Korea and the entire world towards coexistence and co-prosperity, not a ruler who lords over the people.

A leader is someone who shows the way and leads, not someone who oppresses people and acts arbitrarily. My statement about “dismissing some politicians” simply means holding them accountable for failing to govern righteously for the people, for not solving the problems of wealth disparity and people’s livelihoods, and for engaging in political strife while leaving the people in suffering. In other words, it is about correcting their political state through education. They must undergo education, attend lectures, and take exams. If their genuine transformation is confirmed, they can graduate at any time.

I have only the heart of a parent, wishing for all children to thrive, wanting all citizens to live well and be happy. If one child dreams of playing games while another, eating a single spoonful of rice, neglects their impoverished siblings, what parent’s heart would be at ease? My feelings are exactly like this parent’s heart. Anyone who examines my proposals in detail will apprehend that I only wish to alleviate the suffering of the people and enable all citizens to live happily.

My fundamental belief is to ensure that all citizens can live without worrying about basic necessities, and that beyond that, they can prosper even more according to their individual abilities. These thoughts—to eliminate the suffering of those burdened by debt, to allow those who have worked hard their entire lives to support their children and contribute to national development to enjoy a comfortable retirement without struggling with daily living expenses, to free children from the hell of college entrance exams so they can cultivate virtue, build physical strength, and unleash their creativity and talents—are only possible when based on a sincere, parental love.

Furthermore, for the nation to step forward and help young people easily find employment when they first enter society, providing material support for basic living until they find a job, and caring for citizens’ family events by sending condolences and flowers for funerals, and gifts and cakes for birthdays to comfort citizens and boost morale—these actions are only possible with a warm, loving heart. Also, promoting organic farming without pesticides and fertilizers to provide healthy food and clean water on dining tables, thereby looking after the health of the people—these are thoughts that can only arise from a free heart, like that of a parent.

For over 30 years, I have been conceiving these solutions with a parent’s heart, and to this day, I have diligently raised professional funds and spent them all to run in presidential and general elections, making my ideas known to the people. My ideas and various solutions, fundamentally rooted in love for the people, are ultimately aimed at the prosperity of our nation.

Huh Governance corrects the shortcomings of democratic politics, ensuring that all citizens, not just a privileged few, become the owners of the nation, and it strives to create a fair, prosperous, free, and upwardly mobile society. This is possible because all citizens can share the nation’s wealth somewhat equally, becoming middle class, and can freely accumulate more wealth beyond that, according to their abilities. And it is possible to create a structural system where everyone can rise together, further developing the economy.

Therefore, Huh Governance is not a flaw of democracy but a political system that completes democracy. I call Huh Governance “Middle-Classism” economically, and this Middle-Classism is an economic system that completes capitalism. It does not abolish capitalism but maintains and fully utilizes the free market system of capitalism, while eliminating the abuses of some corrupt privileged classes, thereby making capitalism a perfect economic system.

In contrast to demagoguery or mob rule, where the masses can be swayed by the deceptions of the cunning, leading themselves and the nation into difficulties, Huh Governance is where a righteous and benevolent leader presents the right path for the happiness of all citizens and the stability and development of the nation, and the people respond, ensuring that all citizens are truly treated as owners. And Middle-Classism eliminates the shortcomings of capitalism, making it a perfect system. This is the political system and economic system I intend to implement in Korea and throughout the world.

Instead of a superficial democracy, a righteous politics where all citizens, as owners of the nation, fairly enjoy wealth and are guaranteed a free and happy life—a politics that can be seen as true democracy—that is precisely Huh Governance I intend to implement.

Tags: “Huh Governance, Public Justice, Middle-Classism, Demagoguery, Popular Sovereignty, Economic Equality, National Prosperity”

Vocabulary

난세 “Nan-se”: Chaotic Times
공의 “Gong-ui”: Public Justice
신정정치 “Sin-jeong-jeong-chi”: Huh Governance
주무정치 “Ju-moo-jeong-chi”: Demagoguery
약육강식 “Yak-yuk-gang-sik”: Law of the Jungle
공존공영 “Gong-jon-gong-yeong”: Coexistence and Co-prosperity
화신 “Hwa-sin”: Incarnation
중산주의 “Jung-san-ju-ui”: Middle-Classism
사문화된 조항 “Sa-moon-hwa-doen jo-hang”: Dead Letter “of a law or clause”
국민주권주의 “Guk-min-ju-gwon-ju-ui”: Popular Sovereignty

신인난세 4-2 정치, 혁명이 필요하다. 허경영

The Necessity of Political Revolution

The current state of national assembly members in our country reveals a significant disparity when compared to their counterparts in other developed nations. While they often portray themselves as humble servants working for the nation and its citizens, they undeniably enjoy numerous privileges and special benefits.

Extensive Privileges:
- Each member is allocated a private office and a luxurious official vehicle, with all fuel and maintenance costs covered by the national treasury.
- They can employ up to nine aides, whose salaries are also funded by the national budget.
- As of 2020, an individual member’s annual salary, including various allowances, exceeded 150 million Korean Won.
- Remarkably, they receive their full salary even if they do not attend parliamentary sessions.
- They possess immunity from prosecution for any statements made in the National Assembly and cannot be arrested during a parliamentary session without the assembly’s consent.
- Furthermore, they enjoy free rail and air travel, including access to special seating.
- They are even entitled to a political pension, a benefit not extended to the President.
Contrast with Developed Nations:
- In contrast, national assembly members in countries like the United States and Sweden exhibit a much more modest demeanor.
- Swedish parliamentarians, for instance, do not have personal vehicles or private secretaries.
- They do not even have dedicated parking spaces, which are instead reserved for parliamentary staff and individuals with disabilities.
- Regarding compensation, South Korea ranks third globally in terms of parliamentary salaries relative to per capita GDP, whereas Sweden is 23rd.
- Sweden pays its members on a weekly basis, strictly adhering to the principle of “no work, no pay”; thus, absences result in no remuneration.
- Similarly, Danish parliamentarians largely serve in a voluntary capacity.
- Many commute by bicycle, work an average of 12 hours daily, and are assisted by only one or two secretaries.
- The “no work, no pay” principle is rigorously enforced, with allowances withheld for missed meetings and the right to debate agenda items revoked.

The Proposal for a Streamlined Legislature

For 32 years, Huh kyung young has consistently advocated for a radical reform of the national assembly, proposing to reduce the number of members to 100 and transform their roles into unpaid, honorary positions.

Elimination of Privileges:
- This vision includes discontinuing national funding for their aides and welfare, and eliminating vehicle support and other benefits, except for those absolutely essential.
- It is believed that many individuals would still be willing to serve under these conditions, driven by a genuine desire to work selflessly for the nation and its people.
- Such a system would foster dedicated service and significantly conserve national resources.
Comparison with the United States:
- The argument for reducing the number of parliamentary seats is further supported by comparing South Korea’s legislative structure with that of the United States.
- Given that South Korea’s democracy is a presidential system adopted from the U.S., a comparison with the U.S. Senate is pertinent.
- The U.S., with a landmass 2.44 times larger than the Korean Peninsula and a population of approximately 330 million “5-6 times greater”, has 100 senators and 435 representatives.
- Despite these numbers, there is no indication that the U.S. political system is dysfunctional.
- Therefore, simply comparing the number of constituents per seat with other countries is unnecessary.

The Flaws of Proportional Representation and Satellite Parties

Despite the clear need for reform, there have been discussions within political circles to increase, rather than decrease, the number of national assembly members.

Expansion Proposals and Resistance:
- During debates on electoral reform, particularly concerning the interlocking proportional representation system, some argued for expanding the total number of parliamentary seats.
- It was claimed that at least 334 additional seats would be necessary to align seat allocation with party vote percentages.
- While this proposal was often accompanied by a caveat to reduce parliamentary privileges to mitigate public resistance, incumbent regional representatives vehemently opposed any reduction in their own constituency seats, prioritizing their self-interest.
- The idea of increasing the total number of seats was thus conceived as a way to circumvent this resistance.
- However, it is questionable whether the public would trust that any reduced privileges would remain so, given past precedents where initial promises of honorary positions for local council members eventually led to salaried roles.
- Furthermore, parliamentary privileges are determined by the members themselves, raising concerns that any reductions could be merely superficial.
- The very notion of expanding the number of seats suggests that such proposals could resurface at any time.
The Deception of Satellite Parties:
- The interlocking proportional representation system was initially intended to increase the chances of smaller parties winning proportional representation seats, a commendable goal.
- However, major parties soon revealed their self-serving intentions, manipulating the system to create a “semi-interlocking” model that drastically reduced the opportunities for smaller parties.
- To further maximize their own gains, these major parties created satellite parties, which are essentially shell organizations designed to circumvent the spirit of the electoral law.
- The general election results reflected their intentions, leaving smaller parties disillusioned.
- These satellite parties are believed to violate constitutional principles requiring political parties to have democratic organizations and activities, and to possess the necessary structure to facilitate public participation in political decision-making.
- The Central Election Management Committee “CEMC” is criticized for accepting the registration of these satellite parties through merely formal review procedures.
- Moreover, the CEMC allowed major parties to engage in illicit practices, such as expelling legitimately elected proportional representatives from their original parties and re-nominating them through their satellite parties.
- The CEMC’s decision to deem these nominations valid and even disburse election funds to these satellite parties, such as the Future Korea Party and the Platform Party, is considered unjust.
- Such organizational manipulation, illicit practices, and the CEMC’s acquiescence are likely to be recorded as a shameful chapter in South Korea’s political and electoral history.

Reforming Local Autonomy

Huh kyung young has long advocated for the abolition of the local autonomy system.

Financial Waste and Competition:
- Local autonomy elections incur enormous national expenses, and local council members receive substantial salaries without sufficient accountability.
- These are national funds that would not be needed if local autonomy were abolished.
- Furthermore, local governments engage in excessive competition to secure national budgets under the guise of regional development.
- They actively seek new projects and devise strategies to secure national funding, which is deemed unacceptable.
- Citizens who are satisfied with new museums, parks, grand city halls, or apartment complexes in their areas, believing that their representatives are performing well, possess a short-sighted perspective.
- The national priority for budget allocation should be stabilizing citizens’ livelihoods, not constructing elaborate public facilities.
- Reallocating these funds directly to the public would significantly aid the stability of ordinary citizens’ lives, alleviate their burdens, stimulate consumption, benefit businesses, and invigorate the national economy.
- In a nation with the highest suicide rate among OECD countries, high household debt, and the lowest birth rate, pouring national funds into regional development through new projects is an irresponsible waste of resources and morally indefensible.
- Projects like dam construction can wait until citizens’ livelihoods are stable.
- Currently, existing projects and infrastructure are sufficient, rendering further regional development unnecessary.
Geographical and Administrative Inefficiency:
- Another reason for concern regarding local autonomy is that South Korea’s entire landmass is comparable to a single U.S. state.
- There is no logical reason why a single central government cannot effectively govern this relatively small territory.
- While some argue for local autonomy based on regional balanced development, this is merely a pretext.
- In reality, it can lead to excessive inter-regional competition, national waste, and heightened regional self-interest.
- Instances of misguided regional self-interest causing national setbacks are numerous.
- It is well-known that when essential but undesirable facilities need to be built, local governments often refuse their installation, creating dilemmas for the central government and leading to conflicts.
Proposed Reforms for Local Autonomy:
- However, at this juncture, rather than abolishing the established local autonomy system, a viable approach is to address the issue by improving only the aspects related to budget waste.
- This would involve eliminating local elections and having the President appoint local government heads through internal promotions.
- Local council members could be selected through nomination or recommendation, and their number could be reduced, transforming their roles into honorary positions.
- This would save substantial funds currently spent on elections and council member support.
- Furthermore, a system where local government heads are centrally appointed would help control regional self-interest, such as competitive budget acquisition for indiscriminate development, thereby preventing unnecessary budget expenditure and promoting balanced national development.

Vocabulary

특권 “Teukgwon”: Special Privilege
특혜 “Teukhye”: Special Benefit
면책특권 “Myeonchaekteukgwon”: Immunity from Prosecution
무노동 무임금 “Mu-nodong Mu-imgum”: No Work, No Pay Principle
명예직 “Myeongyejik”: Honorary Position
연동형 비례대표제 “Yeondonghyeong Biryedaepyocheje”: Interlocking Proportional Representation System
위성 정당 “Wiseong Jeongdang”: Satellite Party
지방자치제 “Jibangjachi-je”: Local Autonomy System
국고 “Gukgo”: National Treasury
지역 이기주의 “Ji-yeok Igiju-ui”: Regional Self-interest

신인난세 4-3 정당 정치라는 패거리 정치 허경영

The Flaws of Party Politics: A Hindrance to National Progress

Tags: “Party Politics, Two-Party System, Political Reform, National Integration, Electoral System”

1. The Paradox of Party Politics: A Supposed Lifeline Turned Obstacle

Party politics is often hailed as the very essence of modern governance, a vital bridge connecting citizens to power. Indeed, definitions from dictionaries and the Political Parties Act in Korea describe political parties as voluntary organizations formed by individuals with shared ideals, aiming to acquire power to realize political objectives and contribute to the formation of public opinion by nominating and supporting candidates in public elections. From this perspective, parties appear to be an indispensable institution for the welfare of the nation. Some even declare, “Party is the lifeblood of modern politics; modern politics is characterized by the party system” asserting that modern democracy is inconceivable without them.

However, this very system of party politics, in my view, stands as a significant impediment to our political advancement and a primary cause of politicians neglecting public welfare and succumbing to corruption. While the fundamental ideal of a political party, as stated in the Political Parties Act, is to realize the interests of the people, this “people” often refers not to the entire populace, but to specific segments with particular interests. This naturally creates a structure where parties with differing ideals and interests are bound to clash. Conflict itself is not inherently negative; if it is constructive and contributes to national development, it should even be encouraged. Yet, most of these conflicts devolve into mudslinging and slander, a fierce, no-holds-barred struggle where every triviality becomes a pretext for attacking opponents. It is no different from street brawls, merely without physical violence.

2. The Misuse of Public Funds: Party Subsidies and Electoral Disparity

The ultimate goal of a political party is to realize its political ideals, with the acquisition of power serving merely as a means to this end. Frankly, however, political parties in Korea seem solely preoccupied with seizing power, neglecting their true mandate: developing policies rooted in public welfare. Instead, politicians affiliated with parties appear to be engrossed in power struggles and partisan interests, treating public concerns as mere tools to manipulate and incite voters for electoral gain.

The primary duty of a political party should be to focus on policy development to embody its political ideals. Policies should be developed and then used as a decisive strategy to win power. It is for this reason that the state provides subsidies under the guise of policy development. Yet, it is questionable whether our parties genuinely prioritize and exert effort in policy development. In my observation, most parties are engrossed in political disputes, only scrambling to develop policies as elections approach. Consequently, rather than well-conceived policies for public welfare, they frequently hastily create popular policies to win immediate elections or imitate and rehash policies and ideas from others.

Even if a party were to fulfill its role properly, I consider it a private entity. While many argue that parties are public, I firmly believe they are private interest groups. The state provides substantial subsidies to these parties for policy development and other activities. For instance, in 2020, approximately 10.7 billion Korean Won was allocated as party subsidies. Do these parties truly deserve such enormous financial support from the state? I contend that such expenses should be self-funded by each party. Even if some level of policy development funding is deemed necessary, the current distribution criteria are deeply problematic.

Among the various political parties in Korea, the benefits primarily accrue to the major parties. This is because the Political Funds Act, which governs the distribution of national treasury subsidies to parties, is structured to favor large parties. Under the current Political Funds Act, parties with 20 or more parliamentary seats, constituting a negotiating bloc, receive 50% of the total subsidy equally. Parties with 5 to 20 seats receive 10% of the total subsidy. Of the remaining funds, half is distributed based on the number of votes received, and the other half based on voter turnout. This effectively means that most national subsidies are allocated based on the number of parliamentary seats, ensuring that the two major parties monopolize these funds. This standard makes it difficult for new parties, parties that have not entered the National Assembly, or parties that failed to achieve a certain voter turnout in previous elections to receive benefits. This bias is an unfair standard that obstructs the emergence of new parties or political newcomers who hold entirely different political ideals from existing parties. For national development and the welfare of the people, it is essential to break free from the existing two-party framework and allow for a new political wave that can propose and realize fresh political ideals. However, the current party subsidy system actively thwarts the growth of such nascent parties.

The same applies to election subsidies, which are paid to parties based on the number of parliamentary seats and the proportion of votes received in previous elections. These funds, which parties can receive, can be used for any election-related expense. Candidates affiliated with major parties conduct their campaigns using these election subsidies. In contrast, candidates from new parties or political newcomers not affiliated with a party must self-finance all their election expenses. Without substantial funds or power, political newcomers find it challenging to even conduct proper campaigns. They cannot afford campaign staff, banner production, or even the mandatory production of other promotional and public information materials. Candidates from major parties, within the bounds of election law, can mobilize the maximum number of campaign workers, create impressive banners, produce paper promotional materials, and transmit well-crafted promotional messages through agencies without any issues. They face no financial burden, no matter how much they spend on campaigns, up to the legal limit.

What is astonishing is that election subsidies under the Political Funds Act are not the only financial advantage for major party candidates. There is a system where, upon achieving a voter turnout of 15% or more, all election expenses are reimbursed, and even with 10% or more, 50% of the costs are covered. It is almost unheard of for candidates from these major parties to fail to meet the 10% voter turnout threshold stipulated by the Public Official Election Act for full reimbursement of election expenses. This is inevitable because the election law itself is biased in their favor, and media coverage and various opinion polls are overwhelmingly advantageous to major party candidates. It seems that major parties and their candidates effectively receive double funding: regular operating subsidies, and then election subsidies and reimbursement of election expenses during campaigns. It almost feels as if elections are merely grand events for major parties to effortlessly seize power.

Election expenses undeniably influence election outcomes. Spending more on campaigns and effective promotion allows candidates to better inform voters about themselves and their policies. Therefore, party subsidies inevitably contribute to blocking the emergence of political newcomers who could bring a fresh wind to politics and genuinely work for the nation and its people, while simultaneously aiding the election of major party candidates. Thus, the provision of party subsidies by the state is tantamount to guaranteeing an unfair playing field. I believe this constitutes a violation of the Constitution. All forms of subsidies to political parties should be abolished as soon as possible to ensure fairness and fiscal prudence.

Some might argue that one can receive party subsidies by producing good results in the National Assembly and increasing voter turnout. However, one needs a chicken to lay eggs, and eggs to have a chicken. Consider the unfair election laws and political climate in Korea, which I briefly mentioned earlier, even without party subsidies. A political newcomer or a new party finds it almost impossible to even reach that first step. The Political Funds Act, the Public Official Election Act, and all related regulations are structured so that those who have continue to gain, achieving their objectives, while those who have nothing are forced to give up. In essence, it creates a structure where only major parties receive subsidies and survive, and only major party candidates can be elected.

3. The Restricted Arena: TV Debates and Media Bias

TV debates offer candidates a prime opportunity to introduce themselves to the public and promote their policies. However, the current Public Official Election Act severely restricts who can participate in these debates.

Looking at Article 82-2 of the Public Official Election Act, concerning presidential election debates, it states that election broadcasting debate commissions at each level must invite candidates who fall under any of the following categories. Invited candidates must attend the debate unless there is a legitimate reason.

For presidential elections:

Candidates recommended by parties with five or more members in the National Assembly.
Candidates recommended by parties that received 3% or more of the total valid votes nationwide in the immediately preceding presidential election, proportional representation National Assembly election, or proportional representation local council election.
Candidates whose average approval rating, based on opinion polls conducted and published by media organizations between 30 days before the start of the election period and one day before the start of the election period, is 5% or more, as determined by the Central Election Commission rules.
Among these provisions, only the last one offers a slim possibility for new party candidates to participate in TV debates. However, achieving a 5% approval rating in opinion polls during the 30 days before the election period is as rare as plucking a star from the sky. Why is this so? Because the media, broadcasting companies, polling organizations, and laws are all absolutely disadvantageous to the emergence of political newcomers.

Public broadcasters and major media outlets in Korea are instrumental in preventing political newcomers from gaining public support. Even before the election period begins, the media and broadcasters exclusively focus on major party candidates. Public broadcasters, which receive viewership fees from the public, along with major media outlets, diligently report on the major party candidates as if they were official government figures. There is absolutely no mention of other minor candidates who have paid the same deposit to run. The public often only knows about major party candidates and is unaware that new party or independent candidates are even running.

The same applies to so-called candidate approval rating surveys conducted by polling organizations. They arbitrarily survey and announce approval ratings only for certain major party candidates. The media then picks up and sensationalizes these results. Unless a political newcomer, like myself, has a consistent level of public popularity, they will not appear in opinion polls, nor will they be reported by the media, making it impossible for them to gain approval ratings. Therefore, it is fair to say that the media, broadcasters, and polling organizations are actively blocking the emergence of political newcomers. The provision in the Public Official Election Act allowing TV debate participation for candidates with 5% or more approval rating in opinion polls is nothing more than a formality, a mere pretense.

Some might counter that there are other ways to participate in TV debates, such as through Article 82-2, Paragraph 1, or by being recommended by a party that received 3% of the total valid votes in a proportional representation election. However, this is also not an easy task. If a candidate were to seek recommendation from a third party that meets such conditions, not their own party, they would have to find a party whose political ideals and platform align with theirs and then negotiate with them. This is by no means easy. Ultimately, the provisions in the Public Official Election Act regarding TV debate participants are tantamount to the existing major parties telling new parties, “Don’t even think about engaging in politics unless you join us.”

Article 82-2, Paragraph 2 of the same law is even more despairing for new parties. This clause concerns policy debates, which are crucial for promoting policies, but new parties are entirely denied the opportunity to participate. The regulation states:
“To allow parties to publicize their platforms and policies through broadcasting, election broadcasting debate commissions shall, from 10 days before the election day for elections due to term expiration until the day before the candidate registration period, invite representatives of parties falling under the following categories, or their designated representatives, to hold policy debates at least once a month.”

Parties with five or more members in the National Assembly.
Parties that received 3% or more of the total valid votes nationwide in the immediately preceding presidential election, proportional representation National Assembly election, or proportional representation city/provincial council election.

As such, Korea’s election laws block political newcomers and new parties from participating in broadcast debates, including TV debates, which are essential for introducing candidates and promoting policies. Major party candidates appear on broadcasts multiple times to promote themselves and their policies. In contrast, new party candidates or political newcomers can only publicize their policies through public broadcasting for a mere 10-minute speech or a 10-minute segment in a debate exclusively for minor party candidates during the election period. Even this 10-minute slot per candidate is often scheduled at times when most people are unlikely to watch. They can only promote themselves and their policies through personal campaigning, banners, posters, and public information materials. It goes without saying that these activities are quantitatively and qualitatively inferior compared to those of candidates from parties that receive election subsidies. What kind of election results can be expected from such an unfairly conducted election?

I am forced to conclude that party subsidies, disbursed within such an unfair electoral system, biased media, and arbitrary polling, are ultimately designed by established politicians to conduct realistic elections through corruption and solidify their legitimacy and vested interests. We often see cases where individuals involved in “nomination trading” – where parties prioritize party interests over national interests and sell candidate nominations – are arrested. In the current political reality of Korea, receiving a major party nomination is like a guaranteed ticket to election, so it is rumored in Yoi do political circles that many people are willing to pay for nominations. Expecting political development in such a corrupt party system and political climate is like trying to catch fish from a tree. Far from political development, I believe that political parties are the biggest link in the chain of increasing corruption among politicians. It is not at all unusual for party-affiliated lawmakers to discard their campaign promises like old shoes and break their pledges to secure future nominations.

4. The Modern Factionalism: Two-Party System and National Division

Members of the National Assembly affiliated with a party are compelled to follow party directives rather than the will of their constituents. These party-affiliated politicians compete with other parties, and there is no hope for improvement in this situation. To prevent the Korean political scene from becoming a battleground of fierce struggles, I believe that parties should be abolished, and members of the National Assembly should be elected as independents, representing their local residents and professional groups. Abolishing parties would eliminate the need for factionalism and the pretense of ideological banners, thereby preventing national division and conflict. In such a system, bills for the people and national development could be fairly proposed, and after sufficient debate and discussion, laws could be enacted that truly reflect the will of the people. This would prevent the public’s will from being ignored or distorted through the intermediate process of political parties.

Abolishing parties would lead to the enactment of laws genuinely for the people and the implementation of policies that serve the public. By eliminating parties, unnecessary budget waste could be prevented, and the saved money could be returned to the people, who are the true owners of the nation. This would prevent national division, achieve national integration, and enable members of the National Assembly to truly work for the people and the country.

The current party politics in Korea, particularly the two-party system, is largely responsible for the extreme factionalism. It is commonly believed that the establishment of a two-party system signifies political stability, moving away from the chaos caused by the proliferation of minor parties, and is generally viewed positively. This is partly true. However, even if the political chaos caused by numerous minor parties has decreased, the two-party system presents equally serious problems. At least in Korea, I believe this to be the case.

Typically, a two-party system, consisting of a conservative and a progressive party, forces the public to take sides, leading to severe division. This directly contradicts the purpose of politics, which should be to achieve national integration. Such national division is a common phenomenon in democratic nations with a two-party system. The United States and Europe are no exceptions. However, in Korea, ideological confrontation is exacerbated by regional animosity, making the national conflict and division caused by the two-party system even more severe.

Furthermore, when the ruling party fails, the opposition party seizes power, leading to completely opposing policies. This results in a lack of consistency in national policies and significant budget waste. No government can establish a long-term vision for national development. Even if a government sets long-term plans, they are often discarded and rendered meaningless when power changes hands. Moreover, Korea’s party politics has degenerated into a level of retaliatory politics beyond mere confrontation. Former leaders are repeatedly brought before political judgment immediately after handing over power, enduring public humiliation. Consequently, politicians exert all their efforts from the outset to maintain power, even if it means currying favor with the public. They are compelled to prioritize showpiece administration that yields immediate results rather than presenting long-term blueprints for national development and establishing realistic alternatives to achieve them.

Moreover, since all positions, from the president to National Assembly members, local government heads, and local council members, are elected, the two-party confrontational dynamic is reflected in every corner, from the central government down to small local units, leading to significant budget waste. All of this is funded by the taxes paid by the public and businesses. The two-party system fundamentally blocks the emergence of new policies that differ significantly from the political ideologies of the two major parties, as well as the independent entry of new party candidates into politics. It is almost impossible to enter politics without joining one of the two major parties. As mentioned earlier, running as a minor party or independent candidate makes it extremely difficult to gain votes from the public, unless one has exceptional name recognition, due to Korea’s unfair election laws and media reporting practices.

The public, even if dissatisfied with both major parties, often fears that the party they dislike more will gain more seats. Therefore, even if they favor a new party, they tend to vote for one of the two major parties, fearing that their vote for a new party would be wasted and lead to the victory of the party they dislike more. Thus, the two-party system is a political structure that makes it very difficult for individuals with new political ideas, transcending the ideologies and policies of existing parties, to enter the political arena, develop politics, and contribute to the nation. This is why political newcomers, who enter politics with dreams and passion to change society, either give up midway or quickly become similar to existing politicians. If we disregard the problems of party politics and the two-party system and continue as is, only despair awaits Korea.

5. Towards a Fairer Political Landscape: Reforming the Electoral System

First, a way to mitigate the drawbacks of the two-party system is to ensure fair elections. Fair elections should inject a new spirit into politics and ensure that individuals who genuinely work for the nation and its people are elected. Once a candidate, regardless of whether they are from a major party, all candidates should be treated fairly. The unfair practice of completely excluding minor party or independent candidates from opinion polls and media coverage, while only surveying or reporting on candidates from vested interest parties, despite all having paid the same deposit to run, must be rectified.

The current election laws and practices, which favor two-party candidates and disadvantage others in everything from candidate number assignment, TV debates, opinion polls, media coverage, various campaign activities, and election expenses, must be immediately corrected. The practice of assigning candidate numbers 1 and 2 based on the number of National Assembly members a party has is nothing more than an arbitrary principle devoid of fairness. It should be determined by drawing lots to ensure fairness. All provisions in the election law that favor major party candidates should be abolished or amended, and the pre-election system, which makes it difficult to dispel suspicions of manipulation, should be eliminated. Excellent talent can emerge from minor parties or as independents. This can prevent the harms of the two-party system and inject a new spirit into politics. As long as the harms of the two-party system persist, it is clear that national integration, political development, and further national advancement will remain distant goals for Korea, plagued by retaliatory politics and national conflict and division.

Ultimately, the party political system should be abolished. I believe that the party system should ultimately be abolished, and members of the National Assembly should be able to work according to their convictions, representing their constituents and professional groups, rather than being bound by party interests.

Vocabulary

정당 정치 “Jeongdang Jeongchi”: Party Politics
패거리 정치 “Paeggeori Jeongchi”: Factional Politics / Gang Politics
이전투구 “Ijeontugu”: Mud-slinging / Fierce, no-holds-barred struggle
정당 보조금 “Jeongdang Bojoggeum”: Party Subsidies / Political Party Funding
당리당략 “Dangnidangnyak”: Partisan Interests / Party-centric strategy
공천 장사 “Gongcheon Jangsa”: Nomination Trading / Selling of party nominations
양당 체제 “Plusdang Cheje”: Two-Party System
보복 정치 “Bobok Jeongchi”: Retaliatory Politics / Politics of Vengeance
정치 신인 “Jeongchi Sinin”: Political Newcomer / New entrant in politics
민의 “Minui”: Public Will / Will of the people

신인난세 4-4 지구상에서 가장 먼저 사라질 나라 허경영

The Nation Poised to Vanish First on Earth: Approaching the Demographic Cliff

Tags: “Demographic Crisis, Low Birth Rate, National Decline, Economic Policy, Societal Issues”

1. The Looming Crisis: Korea’s Demographic Precipice

It is with profound concern that we observe the current state of our nation and its people. While South Korea has achieved remarkable economic recovery, ranking among the top ten global economies, the future of our ethnic group is gravely imperiled by a severe national crisis. This crisis is primarily driven by an impending demographic cliff, a term signifying a drastic decline in population.

Historical Context of Birth Rates:
- In the 1960s, South Korea’s annual birth rate exceeded one million.
- The 1970s saw a decline due to birth control policies, with numbers stabilizing around 700,000 until the mid-1990s.
- The early 2000s marked a sharp acceleration in this decline.
Policy Misinterpretations and Consequences:
- While the 1970s birth control policies were appropriate for their time, they inadvertently fostered a societal perception that having “one or two children” was the norm. This shift in national and individual consciousness regarding childbirth became problematic.
- The Asian Financial Crisis “IMF crisis” of the late 1990s further exacerbated the situation, becoming a major catalyst for the drastic drop in birth rates in the 2000s.
- The crisis response, involving corporate mergers and severe restructuring demanded by the IMF, led to mass unemployment and a scarcity of job opportunities for young people. This created an unstable socio-economic environment where the future of the youth was uncertain.
Impact on Marriage and Childbirth:
- The challenging economic conditions made it difficult not only to have children but also to marry.
- Even for married couples, maintaining a household often required both partners to work, further contributing to the sharp decline in birth rates.
- Between 2000 and 2010, the annual number of births plummeted from the 700,000 range to approximately 460,000, representing a 60% reduction.
Deepening Crisis in the 2010s:
- From the mid-2010s, the lingering effects of the economic crisis, coupled with widening wealth inequality, persistent youth unemployment, and unresolved issues related to livelihood, marriage, childcare, and education, intensified the low birth rate trend.
- Furthermore, the attitudes of young people towards marriage and childbirth have fundamentally changed.
Governmental Efforts and Their Limitations:
- Despite belated recognition of the severity of the problem, government and local authorities’ pro-natalist policies have yielded little success.
- Instead, birth numbers continue to fall significantly each year.
- In 2016, births were around 400,000; in 2018, 325,000; in 2019, 302,000.
- The year 2020 recorded the lowest number ever at approximately 275,000, causing widespread shock.
- While the COVID-19 pandemic in 2020 played a role, the consistent and significant decline over the years indicates that the pandemic alone cannot be blamed.
- More alarmingly, the number of births in 2020 was lower than the number of deaths, marking the first instance of natural population decrease in South Korea’s demographic history.
Fertility Rate Decline:
- The total fertility rate also drastically fell, reaching 0.92 in 2019, the lowest among 37 OECD member countries and the only one below 1.0.
- In 2020, it further dropped to a record low of 0.84.
- A fertility rate of 0.84 means that each woman of childbearing age will, on average, give birth to 0.84 children in her lifetime.
- Considering that a couple needs to have at least 2.1 children to maintain a stable population, the demographic cliff is undeniably imminent.
Future Implications:
- If this trend continues, it will inevitably lead to severe economic problems in the near future, affecting the current young and middle-aged generations.
- Ultimately, it threatens the very existence of the nation and the survival of the Korean people.
- It is no exaggeration that global scholars rank South Korea as the second country most likely to disappear from the Earth.

2. Ineffective Policies and Misallocated Resources

Despite the continuous decline in birth rates, the government and local authorities have spent astronomical sums on pro-natalist policies, yet with little to no success.

Massive Expenditure, Minimal Impact:
- Over the past decade, from 2011, the government allocated a staggering 109.5 trillion Korean Won to low birth rate support.
- In 2020 alone, this figure reached 45 trillion Korean Won.
- Despite this immense investment, the number of births actually decreased by 10,000 annually compared to four years prior.
- This raises critical questions: Why has the birth rate fallen despite increased spending? Where has this astronomical budget gone?
Hypothetical Direct Distribution:
- Considering the 275,815 newborns in the previous year, if the allocated budget were distributed directly, each newborn would receive approximately 163 million Korean Won.
- Imagining the potential impact of such direct financial support on families highlights the current policies’ misdirection.
The Responsibility of Leadership:
- Those in political leadership and national governance have a responsibility to act as visionaries, deeply comprehension societal conditions, predicting the future, and formulating effective laws and policies.
- They must possess the capability to devise and implement policies that achieve optimal results.
- Above all, they must demonstrate a genuine sense of responsibility and mission for the nation’s and people’s future.
Fundamental Approach to Birth Rates:
- For population stability, a birth boom should ideally occur approximately every 20 years.
- Following the 1958 boom, subsequent booms should have happened in 1978 and 1988.
- However, these booms were overlooked, leading to a continuous sharp decline in births.
- The future demographic problem is undeniably clear.
Critique of Current Policies:
- Current government and local authorities appear preoccupied with merely imitating existing national birth policies.
- While their efforts are not to be entirely dismissed, it is crucial to recognize that mere imitation will not solve the problem.
- While substantial cash payments to families with newborns could increase birth rates, local governments face budgetary constraints that make such policies difficult to implement.
The Multifaceted Nature of the Problem:
- The low birth rate is not a singular issue; it is a complex problem stemming from a combination of factors:
- Employment difficulties
- Challenges in marriage
- Childcare burdens
- Unstable living environments
- Anxiety and changing societal attitudes
- Therefore, birth policies must be part of a comprehensive strategy that addresses these interconnected issues simultaneously to be effective.
- Simply offering money to have children will not suffice.
Prerequisites for Effective Policy:
- First, citizens need stable incomes to alleviate livelihood concerns.
- Second, conditions conducive to marriage must be established.
- Only then should support for childbirth be provided.
- Furthermore, society must ensure that children can grow up happily, attend school, marry, and find employment without fear, making parents willing to have children.
- Businesses also need to cooperate in this endeavor.
- Childbirth support should be at least 10 million Korean Won; amounts in the hundreds of thousands or millions are unlikely to motivate people to have children.
- Policymakers and implementers must consider these points to formulate effective and practical policies.

3. Obsolete Laws, Institutions, and Societal Ills

Huh kyung young has consistently advocated for the abolition of ten detrimental laws and flawed systems currently existing in South Korea.

Ten Detrimental Laws and Systems:
- The Kim Young-ran Act “Anti-Graft Law”
- The Financial Real-Name System
- The Constitutional Court
- The College Scholastic Ability Test “CSAt” system
- Inheritance Tax
- Labor Unions
- Korean Teachers and Educational Workers’ Union “JeonGyoJo”
- The Dual Punishment System “For bribery”
- Prisons
- Punitive Damages
Current State of the Nation:
- South Korea is currently constrained by these laws and systems, which are seen as undermining the economy, politics, and education, while intensifying corruption and conflict.
- Specifically, the Kim Young-ran Act, the Financial Real-Name System, labor unions, and inheritance tax are identified as hindering economic progress.

3.1. The Kim Young-ran Act: A Well-Intentioned but Flawed Law

The official name of the Kim Young-ran Act is the Act on the Prohibition of Improper Solicitation and Receipt of Money and Valuables. Enacted on September 28, 2016, it is commonly known as the Kim Young-ran Act because it was proposed in 2012 by then-Chairperson Kim Young-ran of the Anti-Corruption and Civil Rights Commission to establish discipline in public service.

Scope and Intent:
- Initially intended to prevent illicit financial gains by public officials, its scope was expanded during the legislative process to include journalists and private school faculty.
- While the law aimed to eradicate corruption, a noble objective, it has excessively rigidified society and negatively impacted the economy.
Negative Consequences:
- It is well-known that industries such as restaurants and small businesses suffered significant blows due to its implementation.
- Despite subsequent revisions, such as raising the gift limit for agricultural and fishery products, the law continues to create psychological burdens for both givers and receivers, even for simple gifts like those for promotions or condolences.
Ineffectiveness Against True Corruption:
- True corruption, such as bribery, cannot be effectively prevented by this law.
- Bribery can still occur discreetly, regardless of such regulations.
- Moreover, the dual punishment system, which equally penalizes both the giver and receiver of a bribe, paradoxically makes it easier for recipients to accept bribes with a sense of security.
- To genuinely eliminate corruption and illicit financial transactions, the dual punishment system should be abolished, and only the recipient of the bribe should be punished. This approach would naturally deter bribery, unlike the Kim Young-ran Act.
Erosion of Social Bonds:
- The Kim Young-ran Act, by restricting the natural exchange of gifts and courtesies, merely makes society colder and stifles the economy.
- Both the Kim Young-ran Act and the dual punishment system should be abolished without delay.

3.2. The Financial Real-Name System: Undermining Human Nature and Economy

The Financial Real-Name System was abruptly implemented on August 12, 1993, by presidential emergency decree under former President Kim Young-sam.

Key Provisions:
- It prohibited withdrawals from non-real-name accounts.
- Withdrawals exceeding 30 million Korean Won triggered notification to the National Tax Service and an investigation into the source of funds.
- Financial institutions were mandated to convert accounts to real-name accounts within two months of the system’s implementation.
Unintended Consequences:
- Despite the emergency decree, real-name conversions by depositors were very low due to fears of tax investigations. Subsequent measures, including one that exempted withdrawals over 30 million Korean Won from tax investigations, were introduced.
- The system led to significant capital outflow, including foreign currency, to countries like China and North Korea, as people sought to avoid scrutiny.
Perceived Benefits and Real Drawbacks:
- From the government’s perspective, the Financial Real-Name System increased tax revenue and streamlined tax administration.
- However, it also caused adverse effects such as capital flight, a surge in real estate prices, and an increase in underground economic activities.
- Ultimately, these factors contributed to the 1997 national bankruptcy crisis “IMF crisis”.
Against Human Nature:
- Money inherently possesses a “hidden” quality.
- Just as spouses often keep secret emergency funds, it is a natural human tendency for individuals to keep some money hidden for future use.
- The Financial Real-Name System goes against this fundamental human nature.
- It compels money that people wish to keep hidden to either go underground as cash or be moved abroad through various means.
- The discovery of illegal gambling funds hidden in garlic fields is a real-world example of this phenomenon.
Alternative Approach:
- If anonymous accounts were permitted, there would be no reason for money to go underground or be transferred abroad.
- Instead, it would circulate actively within the domestic economy, contributing to economic revitalization.
- Therefore, the Financial Real-Name System, which contradicts human nature and stifles the economy, should be abolished.

3.3. The Constitutional Court: A Superfluous Institution

The Constitutional Court is an unnecessary “roof on top of a roof” institution.

Redundant Functions:
- Most of the functions performed by the Constitutional Court can be adequately handled by the Supreme Court.
- By amending the constitution to abolish the Constitutional Court and transferring its powers to the Supreme Court, unnecessary institutional redundancy can be eliminated.
- Maintaining superfluous institutions and systems constitutes a waste of public funds.

Mahatma Gandhi, a revered political figure, identified seven social evils. Huh kyung young asserts that South Korea embodies all seven of these evils.

Korea’s Seven Elements of National Decline, based on Gandhi’s Seven Social Sins:
- Politics without Principle
- Pleasure without Conscience
- Wealth without Work
- Education without Character
- Economy without Morality
- Religion without Sacrifice
- Science without Humanity “or without Concern for Environment”

4.1. Politics without Principle

The first element of national decline is politics without principle.

Lack of Guiding Principles:
- Korean politics lacks principles and rules.
- The National Assembly often resembles a chaotic marketplace, characterized by inconsistency, partisan self-interest, and factionalism.
- The self-serving interests of political parties cannot serve as a true principle.
True Political Principle:
- The fundamental purpose of politics should be the welfare and co-prosperity of the people, not partisan interests.
- Politics must be guided by the principle of ensuring a good life for all citizens.
Global Implications:
- This lack of principle extends to global politics, where nations prioritize their own interests, akin to China’s disregard for other nations regarding fine dust pollution.
- The principle of co-existence and co-prosperity among nations must be established globally.
- If nations only pursue self-interest, the world will become a battlefield, leading to irreparable destruction of international relations.

4.2. Pleasure without Conscience

The second element of national decline is pleasure without conscience.

Disregard for the Suffering:
- Despite South Korea’s economic prosperity and social welfare systems, many citizens still struggle with livelihood concerns and are burdened by debt.
- The tragic case of the “three impoverished sisters” who chose suicide after being excluded from basic livelihood support remains a vivid memory.
- When countless people starve or wander aimlessly across the globe, it is unconscionable to spend millions on lavish entertainment or luxurious world travels for personal pleasure.
Conscientious Pleasure:
- If one travels the world, they should visit areas where people live in hardship and offer compassion.
- If one plays golf, they should dedicate time to serving less fortunate neighbors. Such actions would constitute true pleasure.

4.3. Wealth without Work

The third element of national decline is wealth without work.

Examples of Unearned Wealth:
- This includes wealth acquired through corruption by politicians and public officials, easy money gained through collusion with them, and real estate speculation by the wealthy.
- However, the “get-rich-quick” mentality is not limited to the elite; it is pervasive throughout Korean society.
- This includes speculative stock trading, “morning trading” and excessive cryptocurrency investments aimed at quick profits.
Societal Consequences:
- When a “get-rich-quick” mentality, prioritizing easy gains over honest work, becomes widespread, it creates severe social problems.
- Many people lose money and fall into despair, while those who work diligently lose motivation and may even be drawn into the same speculative mindset, leading to a sick society.

4.4. Education without Character

The fourth element of national decline is education without character.

Failure of Education Policy:
- South Korea’s education system is considered a complete failure.
- Those who planned and implemented these education policies deserve accountability.
- They have damaged the character of children and are jeopardizing the nation’s future.
Impact on Youth:
- In the relentless competition of the “entrance exam hell” students learn that they must trample others to succeed, leading to individuals who are ill-equipped for communal living and are self-centered.
- It has become commonplace to see young people ignore the elderly standing on subways or buses, keeping their heads down.
Breakdown of Family and Teacher Authority:
- Family education is also in disarray.
- Parents now reprimand teachers for disciplining their children.
- This societal trend is fueled by immediate gratification and pleasure.

4.5. Economy without Morality

The fifth element of national decline is economy without morality.

Definition of Economy:
- Economy involves the production, distribution, and consumption of goods and services necessary for society.
- Production, pricing, distribution, and allocation must adhere to ethical standards and fair rules.
Moral Lapses in the Economy:
- However, Korean society frequently witnesses unethical and unfair practices:
- Production of illegal goods and pharmaceuticals.
- Manipulation and concealment of product performance.
- Environmental pollution during production.
- Corporate collusion, insider trading, and unfair dealings with subcontractors in pricing and transactions.
- The banking sector’s capital allocation methods have also exacerbated extreme wealth inequality.
Addressing Inequality:
- The state must intervene to adjust and restore fairness in the face of extreme wealth disparity.
- Wealth accumulation is only possible because the wealthy are supported by the majority.
- They also provide employment, consume goods, or benefit from the sacrifices of others in competitive markets.
- Therefore, the state or society must ensure a certain level of support for the less fortunate to reduce the wealth gap.
- However, Korean society’s systems primarily benefit the privileged, and wealth inequality continues to widen, leading to a prolonged loss of distributive justice.

4.6. Religion without Sacrifice

The sixth element of national decline is religion without sacrifice.

Essence of Religion:
- The true essence of religion is sacrifice and service to society.
- While each religion has its teachings and beliefs, their core message is fundamentally about caring for neighbors, giving to others, and living in mutual love.
Deviation from Core Principles:
- However, contemporary religions often seem to have forgotten these teachings, focusing instead on expanding their influence and membership.
- While many religious leaders live lives of poverty, dedication, and service amidst difficulties, it is undeniable that some religious organizations operate as businesses, prioritizing financial gain.
- Such religions have lost their true essence.
Biblical and Buddhist Teachings:
- One should reflect on Jesus’ words in the Bible: “Whatever you did for one of the least of these brothers and sisters of mine, you did for me.”
- Similarly, in Buddhism, Manjusri Bodhisattva is said to have appeared as a leper to test devotees.
- Caring for the poor and sick, and comforting those in society’s shadows, should be religion’s foremost duty.
- A religion that fails to fulfill this role has lost its reason for existence.

4.7. Science without Humanity

The seventh element of national decline is science without humanity, or science that disregards the environment.

Environmental Impact of Unchecked Science:
- It is well-known that scientific and technological advancements that disregard the environment have caused harm to the entire world and humanity since the late 19th century, sickening the Earth.
- Pollution resulting from the use of science and technology without environmental consideration contaminates the air, soil, and water, ultimately returning to harm humans.
Global Nature of Environmental Issues:
- Environmental pollution cannot be contained within a single region or nation.
- Water and air circulate globally.
- It is crucial to remember that science without environmental consciousness can extend beyond national borders, affecting neighboring countries and the entire world, potentially destroying the Earth itself.

Vocabulary

난세 “亂世”: Era of Chaos / Troubled Times
인구 절벽 “HumanMouth絶壁”: Demographic Cliff
산아제한 정책 “産兒制限Politics策”: Birth Control Policy
외환 위기 “外換危機”: Foreign Exchange Crisis
IMF 사태 “IMFMatter態”: IMF Crisis “Asian Financial Crisis”
부익부 빈익빈 “富Benefit富PovertyBenefitPoverty”: Widening Wealth Inequality / Rich-get-richer, poor-get-poorer
출산 장려 정책 “出産奬勵Politics策”: Pro-natalist Policy / Birth Encouragement Policy
자연 감소 “Self然減少”: Natural Decrease “in population”
천문학적 “HeavenLiteratureStudy的”: Astronomical “amount”
한탕주의 “一攫ThousandMetal主Righteousness”: Get-Rich-Quick Mentality / Speculative Mindset

신인난세 4-5 절대 해서는 안 되는 내각제 개헌 허경영

The Perilous Path of a Cabinet System Constitutional Amendment

Tags: “Huh kyung young, Cabinet System, Presidential System, Constitutional Amendment, Political Power, National Security, Leadership”

1. The Entrenchment of Political Power: A Critique of the Cabinet System Amendment

The discourse surrounding a constitutional amendment to transition from a presidential system to a cabinet system is increasingly prevalent within political circles. This proposed change, however, appears to be driven by ulterior motives rather than a genuine concern for the welfare of the populace. While politicians should prioritize developing legislation and policies to alleviate the hardships faced by citizens, their continued discussions about “imperial presidency” and “power distribution resistance” reveal a singular focus on solidifying their own vested interests and expanding their authority. It is undeniable that under a cabinet system, the National Assembly, as the legislative body, would seize administrative power, thereby governing the nation at will and perpetuating its influence indefinitely.

Currently, the legislative power of the National Assembly already surpasses that of the executive branch. The process of parliamentary hearings, ostensibly for vetting candidates, often undermines the authority of the appointing president. When the opposition party holds a majority in the National Assembly, passing even a single bill proposed by the president becomes an arduous task. This situation hardly reflects an “imperial presidency”; rather, it points to an “imperial National Assembly”. Therefore, the push for a cabinet system amendment, under the guise of preventing presidential dictatorship, is nothing more than a manifestation of politicians’ collective lust for power.

2. The Impediments to Effective Governance: Overreach of Legislative Scrutiny

I contend that the President, as the head of the executive branch, should have the unhindered ability to appoint individuals to positions such as prime minister or cabinet ministers without the need for parliamentary hearings. In a presidential system, the President bears full responsibility for national affairs. It is astonishing that the President is held accountable for national issues even when unable to properly appoint desired individuals to key ministerial roles due to excessive scrutiny. While some may argue that the National Assembly’s role in vetting government appointees is a legitimate check on the executive, I believe it transcends mere oversight. This constitutes an excessive interference in the President’s agenda. It deviates from the purpose of the separation of powers, leading to the legislative branch’s unchecked dominance and an imbalance of power.

Even if the National Assembly opposes an appointment, the President’s decision can still stand, and this might seem unproblematic. However, the parliamentary hearing process often delves into the moral character of candidates, even exposing details about their families, leaving both the candidate and their family utterly devastated. This ordeal not only damages the candidate but also erodes the trust placed in the appointing President. Consequently, many qualified individuals are reluctant to accept appointments, fearing such public humiliation. In a system where the National Assembly’s excessive interference prevents the President from effectively appointing even a single person, it is truly absurd to advocate for a cabinet system amendment under the pretext of an “imperial presidency”. It is evident to anyone that the term “imperial” more accurately describes the National Assembly, not the President.

3. Historical Precedents and the Unsuitability of the Cabinet System for Korea

The origins of the cabinet system can be traced back to England. Following the death of Queen Anne of the Stuart dynasty without an heir, George I of the House of Hanover, who had German roots, ascended to the throne. As he could not speak English, the cabinet began to govern, establishing the principle that the monarch reigns but does not rule. This historical context led to the development of the cabinet system, where effective governance became impossible without the cabinet aligning with the ruling party. To propose introducing such a system, born from these specific circumstances, into a nation like ours, which already has a President capable of forming a cabinet and leading the country without issue, is merely an expression of politicians’ self-serving ambitions.

Our nation has previously experimented with a cabinet system. When President Syngman Rhee resigned due to responsibility for election fraud, a law was enacted to elect the President and Vice President through a joint committee of the House of Representatives and the House of Councillors, who would then appoint the Prime Minister to form the cabinet. In this system, the President was merely the head of state and a symbolic representative, while administrative power was concentrated in the Prime Minister, who was chosen by the House of Representatives. Thus, Yoon Bo-seon was elected President and Chang Myon as Prime Minister by the joint committee of the House of Representatives and the House of Councillors, forming the cabinet. However, it is a well-known fact that the nation was plunged into considerable chaos during that period.

4. The Imperative of Strong Leadership in a Divided Nation

As a divided nation, South Korea faces constant security threats. To our north, North Korea poses a continuous threat, while the United States and China are engaged in a struggle for hegemony, and Japan to our east also presents potential risks. Therefore, our nation requires a system equipped with strong leadership capable of navigating these challenges. A cabinet system, lacking a powerful central figure, could lead to national crises being mishandled during times requiring strong and swift leadership. There is even a risk of the nation falling under communist control.

In countries with a monarch, such as Japan or the United Kingdom, a cabinet system may function without significant issues. The presence of a monarch prevents situations where the cabinet might dither and fail to make timely decisions during problems. However, in a cabinet system without a monarch, a nation could face severe crises if decisions are delayed due to the need for consensus among multiple parties during emergencies. In a presidential system, there must be a single focal point of power. Power should be concentrated in the President; attempts to dilute this authority are problematic. When a nation is led by strong leadership centered around a single focal point, it achieves stability, effectively responds to crises, and can react more swiftly to rapidly changing international circumstances.

Politicians who disregard the nation and its people, focusing solely on maintaining and expanding their own power by advocating for a shift to a cabinet system, must come to their senses. The public has little interest in whether the system is presidential or parliamentary. Citizens simply desire solutions to their hardships and the development of the nation.

Vocabulary

내각제 개헌 “Naegakje Gaeheon”: Cabinet System Constitutional Amendment
정치 기득권 세력 “Jeongchi Gideukgwon Seryeok”: Entrenched Political Power/Vested Political Interests
제왕적 대통령 “Jewangjeok Daetongnyeong”: Imperial Presidency
권력 분점 저항 “Gwollyeok Bunjeom Jeohang”: Resistance to Power Distribution
입법 기관 “Ipbeop Gigwan”: Legislative Body
행정권 “Haengjeonggwon”: Administrative Power
국회 청문회 “Gukhoe Cheongmunhoe”: Parliamentary Hearing
권력 분립 “Gwollyeok Bunrip”: Separation of Powers
구심점 “Gusimjeom”: Central Point/Focal Point
적화 “Jeokhwa”: Communization

신인난세 5-1 중산주의가 대안이다! 허경영

The Hero of a Troubled Era, Huh kyung young: Middle-Class Centricism as the Alternative

Tags: “Huh kyung young, Middle-Class Centricism, Capitalism, Communism, ESG”

1. The Illusion of Gradual Progress and the Urgent Need for Radical Change

Many believe in the concept of gradual development, yet they also perceive that our politics and society are heading towards greater turmoil. Is this truly the case? Has our political landscape genuinely progressed, and has society steadily improved? I pose this question to them: Is there even a slight possibility that the lives of the people will improve under the current political climate? And are there truly incremental methods to resolve the ever-deepening wealth disparity and achieve a fair and equitable society? I can unequivocally state that such methods do not exist. To achieve a just and equitable society, there is no path other than to completely redraw the framework through innovative and transformative reforms.

2. Capitalism Transformed into a Monster: The Inherent Flaws of Wealth Disparity

Middle-class centricism is the viable alternative. Our nation’s material revolution, often referred to as the “Miracle on the Han River” brought about remarkable economic development and an abundance of prosperity. As industrialization advanced further, the overall wealth of the nation expanded, and people’s lives changed dramatically. However, capitalism is inherently a system designed to create a cycle where the rich get richer and the poor get poorer. In a free market economy driven by limitless competition, there will inevitably be those who earn a great deal of money and those who do not. Those who accumulate substantial wealth then invest it to generate even greater fortunes. As this cycle repeats, the disparity widens immensely, eventually leading to a structure where the wealthy easily monopolize most of the nation’s assets.

During periods of rapid industrial growth, there are ample opportunities for many to accumulate wealth, leading to the formation of a middle class with a certain level of economic power. However, as industries mature, wealth becomes highly concentrated in corporations possessing advanced technology and immense capital, resulting in the weakening of the middle class and the intensification of polarization. This phenomenon is not unique to Korea but is a global trend. According to a report from the 2016 Davos Forum, the wealthiest 1% of the population holds over 50% of the world’s wealth. The difference in wealth growth rates showed that while the wealth of this 1% increased by 224 trillion Korean Won, the wealth of the remaining population increased by only 4 trillion Korean Won.

A 2015 statistic revealed that in Korea, 10% of the population possesses over 66% of the nation’s total wealth. A few years ago, the term “Hell Joseon” became popular in Korea. “Hell Joseon” signifies a Korea that is like a hopeless hell. In a survey asking why people felt it was “Hell Joseon” over 60% cited wealth disparity and imbalance, symbolized by terms like “gold spoon” and “silver spoon” as the reason. Has the “Hell Joseon” situation improved since then? Far from it, it is a well-known fact that the despair of the homeless common people, including the younger generation, has only deepened due to extreme polarization and skyrocketing real estate prices.

Capitalism is an economic system primarily dominated by capital, where goods are produced to acquire profit based on the private property system. Individualism and egoism are fundamental to this system, with a free market economy, free from state control, forming its foundation. The advantages of capitalism include respecting individual freedom, recognizing private property, allowing free economic activities, thereby increasing productivity, and favoring stock value. However, capitalism faces significant issues such as recurring economic recessions and booms, and the severe problem of the rich getting richer and the poor getting poorer, as previously mentioned.

In Korea, the wealth disparity has deepened with the collapse of the middle class following the IMF crisis. As the Fourth Industrial Revolution accelerates, wealth disparity will intensify further, leading to an extreme polarization of wealth that is incomparable to the present, and this cannot be prevented. This could cause severe social instability. If the current capitalism combines with the Fourth Industrial Revolution without any modifications, it is no exaggeration to say that immense social conflict and even war are foretold between the few who possess advanced technology and the majority who do not. We must recognize that we are currently confronting a monstrous form of capitalism that could plunge society into extreme chaos.

3. The Failure of Communism: A System Ignoring Human Nature

Failed communism, communism is an ideology that sought to eliminate wealth disparity by rejecting the private property system and realizing a common ownership system. It posited that laborers remained poor despite working diligently because capitalists exploited the wealth that rightfully belonged to them. Therefore, it advocated for abolishing all private property, prioritizing labor, and collectively managing production and distribution. The founder of this ideology was Karl Marx of Germany, and it is also known as Marxism-Leninism, named after four thinkers.

Lenin of the former Soviet Union initiated the April Revolution in Russia in the early 20th century, establishing the first communist state. Subsequently, communist regimes were established in Eastern Europe, China, the Indochina Peninsula, and even North Korea. Communists predicted that, with the progression of history, capitalism would eventually disappear from the Earth, and a communist society would emerge. However, communism disregarded human free will and egoistic tendencies, and by not recognizing the private property system, it led to a decline in work ethic and stagnation in technological development, resulting in widespread poverty for everyone.

Ultimately, in the 1990s, the Soviet Union, the birthplace of communism, collapsed. Following this, Eastern Bloc communist nations also abandoned the communist system and adopted free market economic systems, leading to their downfall. Even China, while maintaining a socialist political system, already operates its economy under a capitalist system. Although it was predicted that capitalism would fail, communism collapsed first. The communist system, established through much bloodshed under the banner of overthrowing the capitalist class and building an egalitarian world, later formed a vested interest group of communist party officials and an absolute ruling class. This led to the contradictory situation where a minority of communist party officials reigned over the vast majority of the populace, monopolizing power and wealth.

4. Fundamental Transformation: Middle-Class Centricism as the Path

Fundamental change, middle-class centricism is the way. Capitalism, which believed in the existence of an invisible hand of the market that would ensure economic prosperity even without government intervention, faced a major crisis with the Great Depression just before World War II. This crisis led to the emergence of Keynesianism, or modified capitalism, where the state intervened in the market. It is well-known that U.S. President Roosevelt adopted Keynes’s ideas and overcame the economic crisis with the New Deal policy, which aimed to create effective demand.

In Europe, including the United Kingdom, welfare capitalism developed under the slogan “From cradle to grave” where the state pursued welfare policies to address the problems of capitalism. However, the UK eventually suffered from chronic fiscal deficits due to excessive welfare spending, losing economic vitality. To make matters worse, it faced an economic crisis with stagflation caused by the oil shock in the early 1970s. Consequently, welfare policies were drastically reduced with the advent of the Thatcher government, which adopted a Hayekian neoliberal system that curtailed the role of government and strengthened market functions.

Korea, too, under President Kim Dae-jung, accepted the demands of the IMF and a Thatcherite approach, implementing privatization policies and corporate restructuring to overcome the IMF crisis that had occurred during the previous Kim Young-sam administration. However, during this process, many companies went bankrupt or were acquired by foreign capital, leading to mass unemployment and the collapse of the middle class. The inherent limitation of capitalism, the phenomenon of the rich getting richer and the poor getting poorer, is worsening day by day with the advancement of industry.

The conclusion is that neither Keynesian modified capitalism nor British-style welfare capitalism has been able to solve the problems of capitalism. Keynesian modified capitalism was more a means to maintain capitalism by preserving the status quo economy rather than a solution for wealth disparity. Welfare capitalism, on the other hand, failed because it relied solely on tax increases to secure welfare funds without efficient means to develop the national economy and expand the pie, leading to economic stagnation, insufficient tax revenue, and chronic fiscal deficits.

The problems of capitalism, which no ideology has solved until now, can be resolved through middle-class centricism. The middle-class centricism I have devised is a system that institutionally enables 99% of the population to become middle class, differing fundamentally from Keynesian modified capitalism or British-style welfare capitalism. Middle-class centricism can simultaneously achieve both clear growth and equitable distribution. The specific implementation plans are the various measures mentioned earlier. When all these myriad methods are implemented, they will operate as a perfect system that allows for simultaneous distribution and growth according to its mechanism.

This will not only reduce wealth disparity, leading to a socially fair and equitable society, but also significantly increase the existential success rate. This is something that even Keynesianism could not resolve. The vicious cycle where focusing on growth creates distribution problems and widens the happiness gap, while focusing on distribution slows growth, can be perfectly resolved by middle-class centricism. Middle-class centricism, enabled by extensive welfare systems, resolves initial handicaps, prevents further problems from arising, maximizes the advantages of capitalism such as productivity, and provides a complete solution for capitalism by addressing the small cracks of wealth disparity.

Furthermore, middle-class centricism can be considered the ultimate culmination of national welfare. The failed dream of the welfare state, which sought to make citizens’ lives happy through welfare policies encompassing their entire lives, from birth to death, can be perfectly realized at a level even beyond what it envisioned, if middle-class centricism is pursued. Middle-class centricism is a groundbreaking solution that perfectly resolves the chronic problem of wealth disparity within capitalism and can be proudly claimed as the pinnacle of welfare.

5. The Republic of Korea as an ESG-Compliant Future Corporation

In recent times, ESG, which stands for Environmental, Social, and Governance, has become an important consideration for corporations. This means that investors, when deciding whether to invest in a company, consider non-financial factors like ESG alongside financial elements. They believe that a company’s governance structure and its impact on the environment and society are crucial variables for its long-term survival. When investors consider a company’s ESG performance in addition to financial indicators, it can incentivize companies to act in the best interests of society. It is a desirable direction to use performance reflecting environmental, social, and ethical values as key indicators when evaluating companies.

I believe that a nation can be defined as a stock company formed by a contract with its citizens. The Republic of Korea is becoming the Republic of Korea Stock Company. The Republic of Korea Stock Company can be seen as a colossal enterprise where all citizens are shareholders. However, it is not a traditional company focused solely on profit, but rather one that prioritizes the desirable structure of society and the environment, aligning with the future society. The Republic of Korea Stock Company will not only take the lead in restoring and maintaining the environment through eco-friendly and mutually beneficial measures but also fulfill its social responsibility by ensuring that all citizens can live a middle-class or higher lifestyle.

Moreover, all public officials, including the nation’s highest leader, the President, will work diligently as employees of the company for the shareholders, the citizens. The citizens, as shareholders, will take ownership and pay attention to the operation of the Republic of Korea, checking for wasted budgets, unnecessary projects, or any other problems. In essence, this structure is an ideal one where all shareholders are owners. The Republic of Korea Stock Company, pursuing middle-class centricism, is more eco-friendly and possesses higher social and ethical values than any other company in the world. It is the most desirable company where all citizens are shareholders and true owners.

The Republic of Korea Stock Company, perfectly equipped with ESG, is a future-oriented and eco-friendly enterprise that perfectly matches the ideal image of a future company most preferred by investors today. It is the best company characterized by fulfilling its social responsibilities and having an ideal governance structure.

Vocabulary

난세 “亂世”: Troubled Era
중산주의 “Middle産主Righteousness”: Middle-Class Centricism
부익부 빈익빈 “富Benefit富 PovertyBenefitPoverty”: The Rich Get Richer, the Poor Get Poorer
양극화 “兩Extreme, DuodecillionTransform”: Polarization
사유재산 “Private有財産”: Private Property
공산주의 “共産主Righteousness”: Communism
수정 자본주의 “CultivateRight資本主Righteousness”: Modified Capitalism
복지 자본주의 “福祉資本主Righteousness”: Welfare Capitalism
재정 적자 “財Politics赤字”: Fiscal Deficit
ESG: Environmental, Social, Governance

신인난세 5-2 차별도 역차별도 없어야 허경영

The Vision of Huh kyung young: Equality Beyond Discrimination

1. The Principle of Non-Discrimination and Non-Reverse Discrimination

Hoh Gung Yeong advocates for a society free from both discrimination and reverse discrimination. He proposes the immediate abolition of the Ministry of Gender Equality and Family and related gender-sensitive budgets. This stance might lead some to mistakenly label him as a male chauvinist or someone who demeans women. However, this is far from the truth. He has long held the conviction that spouses should be in an equal relationship, that all individuals, regardless of gender, deserve fair treatment, and that women should not face discrimination.

2. Financial Security for Women: The Dividend System

Hoh Gung Yeong’s proposals, such as the dividend system “a fixed monthly payment sufficient for living expenses”, are primarily designed with women in mind. He recalls witnessing the arduous lives of neighborhood women in his youth, toiling day and night from drawing water at dawn to preparing meals for large families, assisting with farm work, and even threshing rice late into the night. This experience instilled in him a desire to alleviate their burdens when he grew older.

Even today, women predominantly manage household finances. When a husband faces unemployment or business failure, the household immediately confronts significant financial hardship. Even if the wife earns money to address immediate needs, it is often insufficient to maintain their previous standard of living. While the husband also suffers, it is the wife who directly experiences the immediate financial strain.

With a fixed monthly payment, such as 3 million Korean Won, even if the husband involuntarily loses his job or his business fails, the family would not have to worry about food or children’s tuition fees, though it might not be a lavish lifestyle. Furthermore, this money would be protected from seizure by the state, banks, or creditors. This system, providing a stable monthly income, is fundamentally designed to alleviate the anxiety and stress of women managing household finances, allowing them to manage the family economy with peace of mind.

3. The Equality of Spouses: A Philosophical Perspective

Hoh Gung Yeong recounts being reprimanded by his teacher in his youth for questioning the characters of the word “couple” “부부, “bu-bu””. He argued that if “husband” “夫, “bu”” was depicted broadly, why was “wife” “婦, “bu”” shown holding a broom, implying a cleaning woman, suggesting an imbalance. Despite being disciplined for this, his belief in the equal relationship between spouses remains unchanged.

He explains that the Chinese characters for “couple” “夫婦” symbolically place the sun and moon side by side. The sun, active during the day, symbolizes the man, and the moon, appearing at night, symbolizes the woman. When the sun and moon are placed together, they form the character for “brightness” “Light, “myeong””. If either were placed above or below the other, “brightness” could not be formed. Just as “brightness” requires the sun and moon to be side by side, a family becomes bright when spouses are in an equal relationship.

While the daytime sun might seem brighter than the nighttime moon, this perspective changes when considering the vastness of the distant sky filled with stars, making the night appear far brighter. Just as the sun, moon, and brilliant stars illuminate day and night, a family thrives with harmony and unity when men and women form an equal relationship, respecting and harmonizing with each other, rather than being in a hierarchical one.

4. Reinterpreting Traditional Values: The Three Bonds and Five Moral Rules

Hoh Gung Yeong has also pointed out flaws in the traditional Confucian Three Bonds and Five Moral Rules “삼강오륜, “samgang-oryun””. The Three Bonds “삼강, “samgang”” dictate that the ruler is the guide for the subject, the husband for the wife, and parents for children. He argues that the principle of “distinction between husband and wife” “부부유별, “bu-bu-yu-byeol”” implicitly suggests a hierarchy. He asserts that spouses are equals, and any notion of one being superior to the other is problematic.

The term “distinction” “별, “byeol”” in “bu-bu-yu-byeol” refers to a hierarchical relationship, implying that there are roles that spouses cannot cross. However, he that spouses are in an equal relationship, not one with superiority or inferiority. Therefore, it is contradictory to state that “bu-bu-yu-byeol” implies no hierarchy while the Three Bonds express a hierarchical relationship between husband and wife.

Husbands and wives are naturally peers. They possess different biological conditions as male and female. It is unreasonable to expect a husband to bear children or a wife to perform tasks requiring great physical strength. Traditionally, husbands primarily earned income outside the home, while wives managed household affairs and raised children. This is a natural division of roles and should not be viewed as discrimination.

5. The Cosmic Principle of Minus and Plus and Gender Roles

The universe operates on the principle of Minus and Plus and the Five Elements “음양오행, “eumyang-ohaeng””, and humans are no exception. Biologically, men and women are created differently. Just as the sun and moon, as seen in the character for “brightness” represent Minus and Plus while being equal, they have distinct appearances. The sun is active during the bright day and sets, while the moon is active at night.

If the sun and moon are likened to parents, the Earth can be compared to their child. The sun consistently illuminates the Earth, and the moon also plays its part. The moon, with its constant changes, moves the Earth’s tides, keeping the oceans alive, and regulates the biological rhythms of Earth’s life forms, enabling them to survive. Through these distinct roles, the sun and moon create harmony, sustaining the Earth as a living entity and allowing its diverse life forms to thrive.

Spatially, the sun works from a distance, and the moon works from nearby, together creating an optimal environment for Earth. From Earth, the sun and moon appear to be of similar size. This principle applies directly to human society.

A husband’s primary sphere of activity is outside the home. He can be active and assertive in the external world. However, once he enters the home, authority rests with his wife. The home is the wife’s domain. A stable and harmonious household depends on the wife’s comfort and the mother’s stability. This means the wife, not the husband, is the center of the family. A husband who tries to dominate his wife or raise his voice at home is an inadequate husband. Conversely, a wife also needs the wisdom to uphold her husband’s dignity when outside the home. This is not a matter of equality but a natural principle of achieving harmony between spouses to build a happy family. Just as the sun and moon appear similar in size from Earth, parents are perceived with similar importance by their children.

6. Gender Roles in Society: Beyond Domestic Distinctions

The distinction between husband and wife refers to their roles within the family, not their roles in society. It goes without saying that both men and women can participate in social life, and there should be no restrictions on their roles or positions. Women, based on their abilities, can attain high positions in organizations and should not face limitations in their work. The Republic of Korea is a nation where the equal rights of all citizens are guaranteed, and freedom of occupation is ensured.

7. The Problem with Gender-Specific Policies: Fairness and Equality

Policies aimed at gender equality that inadvertently create gender discrimination, such as the Ministry of Gender Equality and Family and gender-sensitive budgets, are fundamentally issues of fairness and impartiality. Just as women should not be discriminated against, other genders should not face discrimination simply because they are not women. The fundamental principle for a healthy society is fairness.

The Korean Constitution, in Articles 10 and 11, Paragraph 1, explicitly states that all citizens are equal before the law and shall not be discriminated against in any sphere of political, economic, social, or cultural life on account of gender, religion, or social status. Therefore, establishing a Ministry of Gender Equality and Family or allocating gender-sensitive budgets can be seen as discriminating against genders other than women. Emphasizing only one side among two genders can lead to disadvantages for the other side and inevitably provoke backlash.

If something is genuinely necessary for women, there is no need to specifically mention gender-sensitive budgets; the relevant department should simply allocate and execute the budget. For example, if it is determined that women’s restrooms need more stalls than men’s restrooms, that should be done. However, there is no reason to specifically designate such obvious needs as “gender-sensitive budgets”.

8. The Ministry of Gender Equality and Family: A Violation of Rights

The continued existence of the Ministry of Gender Equality and Family infringes upon citizens’ rights to equality and freedom. Government ministries should not be designed to exclusively benefit only one group. If there is a Ministry of Gender Equality and Family, then it would be more consistent to also establish a Ministry of Men and a Ministry of Children. The very existence of the Ministry of Gender Equality and Family violates the principles of gender equality and the freedom to live freely.

Democracy is founded on three major principles: the pursuit of happiness, human dignity, and absolute impartiality. The existence of the Ministry of Gender Equality and Family contradicts all these principles. It goes against the principle of absolute impartiality, which dictates that all citizens must receive absolutely fair treatment, and the principle that all humans, regardless of gender, should be able to pursue their dignity and happiness. The state must not infringe upon or violate the rights of citizens and the principles of democracy enshrined in the Constitution.

9. Inappropriateness of the Ministry of Gender Equality and Family’s Status

Another reason for abolishing the Ministry of Gender Equality and Family is that establishing a central government agency on par with the Ministry of National Defense or the Ministry of Interior and Safety for the protection of women’s rights is inappropriate. The Ministry of Gender Equality and Family is a central administrative agency headed by a minister. Other central administrative agencies include the Ministry of Economy and Finance, Ministry of Interior and Safety, Ministry of National Defense, Ministry of Education, Ministry of Science and ICT, Ministry of Foreign Affairs, Ministry of Justice, and Ministry of Health and Welfare, all of which serve the entire nation.

Although the Ministry of Gender Equality and Family recently changed its name to the Ministry of Gender Equality, Family, and Youth and now handles family and youth issues, it is still not suitable as a central agency given that it excludes men, who constitute half of the population. It is natural for the state to show great concern for issues faced by women as social minorities, such as domestic violence or sexual violence, and to formulate countermeasures, and it is also natural to strive for women’s welfare and rights. However, these issues are not new; they were originally handled by the Ministry of Health and Welfare and fall under its policy scope. There is no reason to create a separate, inappropriately positioned central agency like the Ministry of Gender Equality and Family, wasting budget and causing social conflict. Abolishing the current Ministry of Gender Equality and Family and establishing a dedicated department within the Ministry of Health and Welfare would be sufficient.

People are naturally sensitive to discrimination. In the past, many daughters suffered severe neglect from their families in childhood, which left lasting scars, preventing them from fully developing and living fulfilling lives. Discrimination is deeply hurtful.

The Ministry of Gender Equality and Family, established by the state, and national policies exclusively for women, can inflict pain on men, especially young men and adolescents. Just as past family discrimination against daughters and societal discrimination against women caused pain to women, state policies aimed at eliminating gender discrimination can inadvertently create discrimination against another gender in society. This possibility is, in fact, becoming a reality. This is evident from the rampant expressions of overt hostility towards the Ministry of Gender Equality and Family and criticisms of women’s policies overflowing in online virtual spaces. The emotions men feel towards women’s policies and perceived discrimination have progressed beyond simple dissatisfaction to outright misogyny.

A more serious problem is that women are retaliating with misandry, escalating deep conflict between genders. State policies are fueling serious conflict between genders. While the root cause of these phenomena cannot be solely attributed to state policy failures and women’s political circles, it is undeniable that the establishment of the Ministry of Gender Equality and Family and biased policies have significantly contributed to this situation.

State policies are responsible for enhancing the happiness and quality of life of all citizens. Therefore, rather than focusing on specific genders, balanced policies that encompass all citizens should be pursued. In sensitive matters like gender equality, where policy targets may have conflicting positions, state policies must be even more cautious. It is crucial to maintain balance in sensitive issues where interests clash. Losing balance can lead to severe social conflict and division.

11. The Problem with Gender Quotas and Affirmative Action

It is problematic to pursue gender equality through measures such as providing subsidies to political parties that nominate more than 30% women for parliamentary elections, mandating a certain percentage of ministerial or parliamentary positions for women, or even imposing gender quotas on private companies. While acknowledging that these measures aim to change societal structures that made it difficult for women to advance to high positions, it is not an ideal approach. This should be achieved through education and social awareness rather than coercive policies. Furthermore, social advancement should ideally be based on fair competition, regardless of gender. Policies that appear to grant special privileges to one gender are likely to provoke resentment and backlash. One should recall the abolition of military service bonus points for men who fulfilled their mandatory military service, which was deemed a violation of the constitutional principle of equality. Simply imitating other countries’ quota systems is not necessarily the right approach. There is no guarantee that what other countries do is always correct.

12. The Importance of Fairness in Society

Society must be fair. If fairness is lost, dissatisfaction will inevitably arise, which can lead to social conflict and instability. Social stability and integration are self-evident necessities. Therefore, policies biased towards a specific gender are undesirable, whether from the perspective of constitutional compliance or social integration. It is certainly desirable for women to actively participate in all sectors of society, demonstrating their talents and abilities. It is also natural that there should be no gender discrimination in this regard. However, to achieve this, instead of implementing mandatory regulations like gender quotas, it is better to change people’s mindsets through education from an early age and throughout school and society. Creating mandatory regulations that can be perceived as reverse discrimination by men can cause social conflict and erode trust in communication. It must be remembered that state intervention, even with institutional privileges to eliminate discrimination, can actually infringe upon equal rights and deepen social conflict.

13. The Gender-Sensitive Budget: A Misguided Policy

Hoh Gung Yeong addresses the gender-sensitive budget “성인지 예산, “seong-inji yesan””, which is allocated for gender equality policies. He finds the very existence of such a budget puzzling and its scale astonishing. In 2020 alone, an astronomical sum of approximately 32 trillion Korean Won was executed as a gender-sensitive budget. In the same year, Korea’s defense budget was about 50 trillion Korean Won. He finds it incomprehensible that gender inequality in Korea is considered a problem as severe as national defense. The sheer magnitude of this amount can be better apprehended by comparing it to the Ministry of Justice’s budget. The Ministry of Justice plays a crucial role in upholding the nation’s laws and protecting citizens from crime, yet its budget for the same year was 3 trillion Korean Won. While some budget is certainly necessary for gender equality, he cannot comprehend the justification for spending an astronomical sum of 32 trillion Korean Won.

The gender-sensitive budget was first introduced around 2010, with an initial allocation of 7.5 trillion Korean Won. However, this budget rapidly increased year after year, reaching 31.7 trillion Korean Won in 2020. In just 10 years, it surged by more than fourfold to an astronomical amount. According to the National Assembly Budget Office’s analysis report on the 2021 gender-sensitive budget, 34.5311 trillion Korean Won was allocated for 2021, an increase of 3.2 trillion Korean Won from the previous year. At this rate, it is projected to approach 50 trillion Korean Won by 2025. He finds this simply astounding.

14. Mismanagement and Lack of Transparency in Gender-Sensitive Budget Allocation

There are further issues. While the gender-sensitive budget is categorized by item, it is unclear how and where the money is actually spent. For example, in 2020, the Ministry of Science and ICT received 246.8 billion Korean Won for “Fostering women and technical professionals”. However, only about 20% of that budget was actually used for that purpose. The Ministry of SMEs and Startups also received 259.1 billion Korean Won with the stated purpose of “supporting women entrepreneurs”. Yet, the beneficiaries of this program numbered only 4,000, accounting for merely 3.3% of the total budget.

In addition, the Ministry of Land, Infrastructure, and Transport received 42.8 billion Korean Won under the pretext of gender equality, along with the Ministry of Gender Equality and Family, Ministry of Employment and Labor, Ministry of Agriculture, Food and Rural Affairs, and Ministry of Interior and Safety, all receiving large sums, with equally ambiguous purposes. One media analysis revealed that 150 billion Korean Won of the gender-sensitive budget was mixed into urban regeneration projects, 2.7 billion Korean Won was used for SME regulatory impact assessments, and about 300 million Korean Won went to science classroom operations. While urban regeneration projects might involve rebuilding urban infrastructure to be more women-friendly, which he does not consider entirely unnecessary, it cannot be a priority or the primary focus of budget execution given the current material difficulties and serious social issues like the declining birthrate faced by the nation and families. Furthermore, the budget execution for SME regulatory impact assessments and science classrooms has no discernible connection to gender inequality, making it utterly incomprehensible.

The scale and usage of the gender-sensitive budget are problematic, but the blatant arbitrary use of funds is an even greater concern. A report on the results of a forum on gender-sensitive budget implementation and cooperation strategies, held by the Kyung gi Women and Family Research Institute in October 2010, is available on the Kyung gi Women and Family Foundation website. Among its contents, a survey of public officials’ perceptions of gender-sensitive budget projects caught his attention. It revealed how public officials perceive and implement the gender-sensitive budget. The analysis of their responses indicates numerous problems in the execution of the gender-sensitive budget. Issues were found from the selection of target projects to the project selection process, support methods, and post-support management.

In the selection of target projects, there was a proliferation of projects with little relevance to gender equality or those unlikely to show improvement. In the project selection process, projects were sometimes chosen based on gender quotas, without considering their actual effectiveness, but merely by their name. This demonstrates the haphazard nature of the gender-sensitive budget. Furthermore, responses indicating astonishment at simply handing out money suggest that budget execution often ends with the disbursement of funds, without proper evaluation of how the money was actually used or what results were achieved.

Hoh Gung Yeong believes that policies related to the gender-sensitive budget were hastily concocted to meet the numerical gender equality standards of OECD countries, without a process of gaining public consensus. In such a situation, it is obvious how much national wealth is being wasted and misspent. The legal basis for the gender-sensitive budget’s execution is Article 26 of the National Finance Act and Article 36-2 of the Local Finance Act. These are naturally legal provisions passed by the National Assembly. He finds it difficult to accept that national budgets, made up of citizens’ taxes, can be so irresponsibly allocated and executed. The practice of allocating budgets without knowing where to spend them, then finding ways to spend them to execute the budget, and the astronomical scale of the gender-sensitive budget, where it is difficult to ascertain where and how much of the money is used, must be abolished as soon as possible.

영어제목

The Vision of Huh kyung young: Equality Beyond Discrimination

태그: “GenderEquality, NonDiscrimination, SocialHarmony, FiscalResponsibility, TraditionalValues, WomenEmpowerment, BalancedPolicies”

Vocabulary

난세의 영웅 “Nan-se-ui Yeong-ung”: Hero in Times of Turmoil
차별 “Cha-byeol”: Discrimination
역차별 “Yeok-cha-byeol”: Reverse Discrimination
여성부 “Yeo-seong-bu”: Ministry of Gender Equality and Family
성인지 예산 “Seong-inji Yesan”: Gender-Sensitive Budget
배당금 제도 “Bae-dang-geum Je-do”: Dividend System “Universal Basic Income”
부부유별 “Bu-bu-yu-byeol”: Distinction between Husband and Wife “in traditional Confucianism”
삼강오륜 “Sam-gang-o-ryun”: Three Bonds and Five Moral Rules “Confucian ethical guidelines”
음양오행 “Eum-yang-o-haeng”: Minus and Plus and the Five Elements “Cosmic principles”
공정 “Gong-jeong”: Fairness/Impartiality

신인난세 5-3 교도소 폐지와 재산비례 벌금제 허경영

The Abolition of Prisons and the Implementation of a Wealth-Proportional Fine System

1. The Ineffectiveness of the Current Correctional System

For a considerable period, I have advocated for the abolition of prisons in our nation. This stance stems from the observation that current correctional facilities are failing to fulfill their intended purpose. Rather than serving as institutions for correction and rehabilitation, they have regrettably transformed into what I term “schools for crime.” The very essence of “correction” implies guiding individuals toward righteousness and fostering their moral improvement. However, my comprehension of the reality within these prisons reveals a stark contrast: they often become environments where criminal methodologies are inadvertently taught and refined. This “criminal education” is not a formal curriculum but rather an organic process of learning criminal techniques among inmates housed together. While correctional officers do engage in efforts to guide inmates, their influence is often overshadowed by the pervasive informal learning that occurs.

2. The Dynamics of Criminal Learning Within Prisons

Within the confines of a single cell, a diverse array of offenders is often housed together, ranging from those convicted of relatively minor offenses such as fraud and theft to individuals involved in more severe crimes like rape and murder. Among them are first-time offenders, repeat offenders, and even habitual criminals with extensive records. Naturally, a hierarchy forms among these inmates based on their length of incarceration and criminal experience, establishing an internal set of rules. Beyond brief periods of exercise and labor, they are confined together in cramped spaces. This close proximity leads inmates to discuss their past crimes and methods, often recounting their exploits in detail, even with a sense of pride. Consequently, inmates inevitably acquire various criminal techniques. Individuals who previously possessed only rudimentary methods may learn sophisticated criminal strategies. Moreover, those who committed impulsive acts may find their sense of guilt diminishing as they repeatedly hear habitual offenders boast about their criminal endeavors. This environment significantly increases the likelihood that upon release, they will commit further crimes, employing newly acquired methods. Furthermore, inmates often exchange contact information, potentially leading to the planning and execution of joint criminal activities after their release.

3. The Vicious Cycle of Recidivism

Upon completing their sentences and returning to society, former inmates do not typically receive a warm welcome. This is apprehendable, as society often harbors distrust, uncertain when or if they might commit another crime. The stigma of a criminal record often obstructs opportunities for employment and stable work. This unfortunate reality frequently compels them to resort to the criminal methods learned in prison to sustain themselves, leading to a vicious cycle of escalating offenses. In some cases, even more serious crimes are planned within the prison walls before release. Thus, rather than being places of genuine correction, prisons frequently become training grounds where individuals learn criminal techniques, enabling them to commit more heinous acts. The continued operation of such a correctional system, despite these evident shortcomings, reflects a profound complacency within our society regarding public safety and the judicious use of valuable public funds.

4. Reconsidering the Harshness of Incarceration

Some may perceive prisons as places of extreme hardship; however, this perception is often inaccurate. While inmates are deprived of their freedom and reside in confined spaces, their living conditions are not as dire as many imagine. In fact, with the recent strengthening of inmate rights, the environment within correctional facilities has reportedly improved significantly. Given such conditions, it is conceivable that individuals struggling to make a living outside might intentionally commit crimes to return to prison after serving their sentences. Inmates are provided with three meals a day at regular intervals, clothing, and opportunities for exercise, ensuring their physical well-being.

5. Advocating for Prison Abolition and Fiscal Prudence

Therefore, I advocate for the abolition of nearly all prisons nationwide, with the exception of one or two facilities reserved for serious offenders. The annual cost of managing a single inmate amounts to approximately 25 million Korean Won. Multiplying this figure by the total number of inmates across the nation reveals an astronomical expenditure. There is no justification for expending such immense sums on a correctional system that, far from achieving its original purpose, instead serves as a venue for the transmission of criminal techniques. Considering that prisons often exhibit more negative than positive functions, it would be far more advantageous to cease the current administrative approach to prison operation, even if financial resources were abundant.

6. The Imperative of a Wealth-Proportional Fine System

Fines currently constitute a significant form of punishment in Korea, accounting for approximately 80% of all criminal cases. The advantages of monetary penalties include avoiding the transmission of criminal methods associated with incarceration and incurring lower administrative costs compared to imprisonment. However, the current fine system in Korea, known as the “total amount fine system” imposes the same fine for the same offense regardless of an individual’s financial status. If a fine cannot be paid, it is typically commuted to labor in a workhouse. This system can be unduly harsh on individuals with limited financial resources, while for the wealthy, the deterrent effect of the fine may be negligible. Furthermore, the commutation of fines to workhouse detention can lead to the same detrimental effects as direct imprisonment. Consequently, I propose replacing the current total amount fine system with a wealth-proportional fine system.

7. The Principle of Equity in Punishment

comprehension the rationale behind punishment illuminates why a wealth-proportional fine system is inherently equitable. Consider a scenario where a delivery driver with assets of approximately 30 million Korean Won and a wealthy individual with assets of several hundred billion Korean Won both commit the same traffic violation. From a purely egalitarian perspective, imposing the same fine of around 70,000 Korean Won on both individuals might seem fair. However, for the delivery driver, this amount represents a significant portion of a day’s wages, earned through arduous labor, making it a severe penalty that effectively nullifies much of their effort. It inflicts considerable psychological distress. In contrast, for the wealthy individual, 70,000 Korean Won is a trivial sum, barely equivalent to pocket change. Such a fine would not even be perceived as a punishment and would fail to instill any sense of caution regarding traffic violations. Therefore, even for the same offense, the severity of punishment should differ between the delivery driver and the wealthy individual. For a traffic violation, a fine of 100,000 Korean Won might be appropriate for the delivery driver, while the wealthy individual should be fined around 10 million Korean Won to achieve a comparable deterrent effect and sense of punitive impact. This approach truly embodies fairness and equity.

Although I proposed this wealth-proportional fine system long ago, it has received little discussion in Korea until recently. Meanwhile, similar laws are already in effect in other countries. In Finland, high-income individuals caught speeding can face fines of approximately 63 million Korean Won. In the United States, fines for similar offenses can range from 1.16 million Korean Won, and for drunk driving, penalties can reach up to 5.8 million Korean Won. These nations recognize that imposing higher fines on wealthy individuals who commit crimes is a fair and just measure. Furthermore, from the perspective of guaranteeing the right to survival, the state should be lenient towards minor offenses committed by ordinary citizens due to livelihood concerns. However, wealthy individuals, who benefit significantly from the nation’s infrastructure and the economic activities of its citizens, bear a greater social responsibility and obligation. Consequently, when such individuals violate the law, the punishment should be commensurate with their social responsibility and duties.

The wealth-proportional fine system also offers the benefit of addressing the imbalance of wealth. By imposing fines based on an individual’s financial status, it ensures that ordinary citizens facing livelihood-related offenses pay smaller fines, while the wealthy pay more. This system is grounded in principles of financial soundness and social accountability.

10. Addressing Concerns About Public Safety

Some express concern that abolishing prisons would lead to criminals roaming the streets, posing a threat to public safety. While this concern appears valid at first glance, it is not entirely accurate. Even with the abolition of the general prison system, one or two facilities would remain for serious offenders, ensuring that individuals who pose a significant threat to society, such as those who commit murder, rape, or robbery, are incarcerated and subjected to severe punishment. The types of offenders who would typically receive fines instead of imprisonment are those involved in relatively minor crimes, often referred to as “petty criminals” including economic offenders, minors, drug offenders, traffic offenders, and fraudsters. Therefore, the presence of these individuals in society would not significantly compromise public safety. Dangerous criminals would remain incarcerated until they have paid their debt to society, making it difficult for them to be released on bail. Furthermore, by not providing minor offenders with shared time and space, the opportunity for them to transmit criminal techniques or plan joint crimes is eliminated, thereby preventing the escalation of their criminal activities. Consequently, concerns about criminals freely roaming the streets and society becoming lax are unfounded. In fact, abolishing prisons could lead to a reduction in crime rates, fostering a safer society.

11. The Efficacy of Monetary Penalties and Enforcement

In a capitalist society, imposing fines can be a highly effective form of punishment, delivering a significant deterrent effect. Should an individual refuse to pay a fine, measures such as asset seizure can be implemented. Given the wealth-proportional nature of the fines, it would be rare for someone to genuinely be unable to pay due to lack of funds. In cases where individuals claim to have no assets, underreport their wealth, or provide false information, thorough investigations would be conducted to ascertain the truth. If false reporting is confirmed, severe penalties would be imposed. While the implementation of this system would require meticulous administrative oversight and further specific reinforcements to address various potential scenarios, the overall framework of prison abolition and the wealth-proportional fine system represents a groundbreaking shift in terms of punitive effectiveness, national budget savings, and the realization of social equity.

Vocabulary

난세 “亂世”: Turbulent Times
교도소 “矯導所”: Correctional Facility
교화 “敎Transform”: Rehabilitation
재산 비례 벌금제 “財産比例罰Metal制”: Wealth-Proportional Fine System
형평성 “衡PeaceNature?: Equity
경각심 “警AwakenHeart”: Sense of Caution
생존권 “Birth存Power”: Right to Survival
사회적 책무성 “社Meeting的責DutyNature?: Social Accountability
순기능 “順機能”: Positive Function
역기능 “逆機能”: Negative Function

신인난세 5-4 재산세는 없애고 부동산 정책은 시장 자율에 허경영

Huh kyung young: A Hero in Turbulent Times – Abolishing Property Tax and Embracing Market Autonomy in Real Estate Policy

1. The Principle of Taxation and National Prosperity

For a nation to advance and provide greater benefits to its citizens, establishing a safe and convenient social infrastructure, it is essential for the government to secure ample tax revenue. However, a crucial principle must guide this process: taxes should be collected in a manner that enables businesses and individuals to prosper. When citizens perceive that the nation supports them, they are more inclined to accept taxation. If sufficient profit is generated after paying taxes, few citizens would resist them. The Korean people possess a strong sense of patriotism, prioritizing the nation over individual self-interest, as evidenced by the nationwide gold collection campaign during the 1997 IMF crisis, which helped overcome the national financial emergency.

2. The Injustice of Taxes Without Income

The fundamental issue arises with taxes that must be paid even when no additional income is generated. This includes taxes that increase without a corresponding rise in earnings. In Korea, there are taxes levied simply for possessing assets, such as property tax and automobile ownership tax. These taxes violate the primary principle of taxation, which states that “taxes should be levied where income exists.” Therefore, these can be considered unjust taxes collected by the state or local governments, causing significant hardship to the populace.

3. The Burden of Property Ownership Taxes

While those with sufficient income to cover these annual taxes may not face significant problems, individuals who own only one home and have no other income, for example, experience immense distress due to property tax. Such individuals may be forced to take out loans or even sell their homes to pay these taxes. Paying taxes on real estate ownership is akin to living in a state-owned house and paying monthly rent, effectively allowing the government to gradually seize citizens’ assets.

4. Sufficiency of Acquisition and Transfer Taxes

When acquiring real estate, citizens already pay an acquisition tax, and upon selling it, they pay a capital gains tax. These taxes are sufficient. The same logic applies to car owners. It is unjust to collect taxes twice a year on a used car, even one worth only a few million Korean Won, simply for owning it. Paying an acquisition tax when purchasing a car and a capital gains tax when selling it should be adequate.

5. The Call for Abolition of Unjust Taxes

If the current logic were consistently applied, a “mobile phone ownership tax” would also be levied to maintain consistency in taxation policy. Such property taxes and automobile ownership taxes are deemed unfair and should be completely abolished. Taxation must be fair, just, and rational. Collecting taxes merely for possession constitutes unjust double taxation. Both real estate ownership tax on land and houses, and automobile ownership tax, are considered unfair.

6. Debunking the Argument for High Property Taxes to Curb Prices

Some argue that high property taxes are necessary to curb excessive real estate price increases. This argument is illogical. If this reasoning were valid, the state should compensate citizens when real estate prices decline excessively, which is an absurd proposition. Property ownership taxes should be eliminated. Speculative real estate purchases can be controlled through other means, such as adjusting capital gains tax rates.

7. Advocating for Market Autonomy in Real Estate

Real estate policy should adhere to market autonomy. Recently, the government has prepared tax law revisions to increase the comprehensive real estate tax, proposing to raise the official appraisal value to 90%. Although public criticism seems to have prompted a shift in approach, if the comprehensive real estate tax were to be implemented as initially revised, the government would face unavoidable criticism for increasing taxes when property ownership taxes should be abolished.

8. The Detrimental Effects of Increased Property Taxes

Those who own real estate would undoubtedly face a “tax bomb.” While the government may have various reasons for pursuing such policies, the calculation that taxes can curb rising housing prices is futile. Increased comprehensive real estate taxes would be passed on to housing prices, leading to the gradual disappearance of jeonse “a unique Korean housing lease system” and the widespread adoption of wolse “monthly rent”, exacerbating housing problems for ordinary citizens. Far from stabilizing housing for common people, such policies could lead to outcomes directly opposite to their intentions. The elderly, living on fixed pensions without other income, might lose sleep over increased taxes. Homeowners whose income ceases after retirement could be forced to sell the homes they have lived in for years.

9. Government’s Role: Serving the People

The state exists for its citizens. It is profoundly misguided for the government, acting as a manager on behalf of the people, to implement policies that torment its citizens, who are the true owners. While such policies might be considered attempts to resolve severe wealth disparity and achieve distributive justice, the methods employed are incorrect. Imposing excessive taxes even on ordinary citizens who own a single apartment does not align with distributive justice.

10. Market-Driven Real Estate and Housing Solutions

The real estate market should fundamentally be left to the autonomy of the market. It is not beneficial for the state to intervene in the market, regardless of whether prices rise or fall. When properties are sold later, the state can collect an appropriate capital gains tax. There is no reason for all citizens to be forced to buy cheap real estate. It is sufficient for people to live comfortably and stably, even in small apartments, without suffering from housing issues. For capital gains tax, it is advisable to exempt single homeowners to help them achieve their dream of owning a home, and to adjust capital gains tax to suppress only speculative housing purchases. Regarding housing supply policies, building millions of small rental and for-sale housing units under 10 pyeong “approximately 33 square meters” to accommodate the increasing trend of single-person households would largely resolve housing problems.

11. Protecting Capitalism and Addressing Inequality

Fundamentally, Huh kyung young advocates for a capitalist, free-market economy. Communism is an economic system destined to fail in terms of productivity and efficiency. However, capitalism has the drawback of exacerbating the gap between the rich and the poor. The aim is to overcome this flaw, thereby complementing the weaknesses of capitalism. This involves a minimum living standard guarantee system, based on a free-market economy and tax system, which resolves the capitalist weakness of increasing wealth disparity and ensures that all citizens can live at least at a middle-class standard. it would be even better if individuals could prosper beyond that, according to their abilities.

12. The Vision of a Middle-Class Society

A middle-class society is one where everyone, from the lowest to the highest strata, can coexist. In such a society, affluent neighborhoods can form, as can communities exclusively for the middle class. Naturally, mixed neighborhoods can also exist. In a middle-class society, everyone can enjoy a satisfying life without relative deprivation. Since the wealthy pay substantial taxes, enabling everyone to live well, animosity towards the rich would disappear. A social atmosphere would be fostered where the wealthy, in exchange for paying significant taxes, would earn societal respect.

13. Increasing Wealth Before Collecting Taxes

The easiest way for the government to secure tax revenue is through tax increases. This includes raising income tax rates, increasing the comprehensive real estate tax to collect more property ownership tax, or raising corporate tax rates to collect more from businesses. It goes without saying that tax increases burden citizens and businesses. While tax increases may be necessary in many situations, the government should prioritize methods of securing tax revenue that minimize the burden on citizens.

14. Combating Tax Evasion and Creating New Tax Sources

Tax evasion and avoidance are widespread in society, both overtly and covertly. Preventing these illegal activities is crucial for increasing tax revenue. Furthermore, new tax sources must be created. There are economic activities that exist in society but are implicitly conducted illegally. Legalizing socially acceptable informal economic activities can uncover new tax sources. One such example is the profession of a real estate broker. Legalizing and encouraging this profession to operate in a wide range of societal sectors would allow the collection of taxes that were previously uncollected despite existing income. Expanding this field would increase the number of people engaged in this profession, leading to a significant increase in tax revenue.

15. The Most Important Method for Tax Revenue Growth

The most crucial method for increasing tax revenue is for the state to institutionally support the endeavors of businesses and individuals, thereby increasing profits and fostering economic growth. In essence, it means collecting taxes after wealth has been increased. Raising taxes when citizens are struggling and businesses are facing difficulties is the most dangerous approach, akin to a tax that is worse than being attacked by a tiger, as it severely hampers the economy.

Vocabulary

난세 “亂世”: Turbulent Times
재산세 “財産稅”: Property Tax
부동산 “NotMove産”: Real Estate
시장 자율 “市場Self律”: Market Autonomy
세수 “稅收”: Tax Revenue
보유세 “保有稅”: Ownership Tax
증세 “增稅”: Tax Increase
이중과세 “Two重課稅”: Double Taxation
양도세 “讓渡稅”: Capital Gains Tax
종부세 “綜合NotMove産稅”: Comprehensive Real Estate Tax

신인난세 5-5 청년의 희생 강요는 이제 그만 허경영

The Huh kyung young: A Vision for a Righteous Path

1. The Imperative Transition to a Volunteer Military System

During my time in military service, less than two decades had passed since the Korean War armistice. It was considered a natural duty for every able-bodied man, unless he was an only son, to serve in the military. Our nation was economically impoverished, ranking among the poorest countries in the third and fourth worlds, just beginning to see an increase in exports and economic growth. Soldiers were compelled to serve with patriotism as their sole motivation. Families often had numerous children, and there was no shortage of industrial labor. These individuals also contributed to the nation’s economic development. It is a well-known fact that the funds for constructing the Gyeongbu Expressway were raised through the sacrifices of our citizens who participated in the Vietnam War. Conscription was a global phenomenon, and there was no need to question it.

However, circumstances have significantly changed. Since achieving the “Miracle on the Han River” and remarkable economic growth, our economy now ranks among the top twelve globally, with a per capita national income exceeding thirty thousand dollars. Even with far less economic capacity, a transition to a volunteer military system would be entirely feasible; with our current economic scale, it is beyond question. Furthermore, with a continuously declining birthrate, families now have only one or two children. Previously, only sons were exempt from military service, but now, even the eldest son must serve unless there are specific disqualifying reasons. These circumstances have led to an unending stream of military service corruption. Many individuals are not suited for military life by temperament. Mandatory military service imposes significant psychological stress on unwilling individuals. The negative consequences of forcing unwilling individuals into service are considerable. Incidents of firearm accidents and suicides within the military persist. Before constitutional appeals were accepted, there were even cases where individuals became ex-convicts due to conscientious objection for religious reasons.

For a long time, I have believed that our nation’s military system should transition from conscription to a volunteer system. A volunteer military system recruits volunteers to serve as soldiers. This involves replacing conscripted soldiers with professional soldiers who receive a monthly salary of approximately two million Korean Won. In return, all individuals of military service age, regardless of gender, would undergo one month of basic military training. During this basic training, they would learn how to shoot a rifle, throw a grenade, and other fundamental skills. A monthly salary of approximately two million Korean Won would also be provided during this period. Women would also undergo mandatory training, avoiding periods of physical discomfort. This is because, during this time, individuals should at least know how to shoot a gun to protect themselves and their families, and to serve as reservists. While a two-million-won salary for volunteer soldiers might seem modest at first glance, it becomes a substantial amount when combined with fixed national support systems like the National Dividend System.

Many countries worldwide have transitioned from conscription to a volunteer military system. Europe, under the Cold War regime, maintained conscription until the early 1970s. However, as public opposition to conscription grew due to the sacrifices made by citizens in the Vietnam War, which yielded little success, at least Australia abolished conscription. China, France, Germany, Japan, Canada, Australia, and India, among others, predominantly operate on a volunteer military system. While these are volunteer systems, with the exception of a few nations, they often include a condition that in emergencies, such as a major war, they can revert to conscription or require all eligible individuals to complete one to two months of basic military training under a universal service system.

2. The Unjustifiable Imposition of Uncompensated Sacrifice

A newspaper reporter once asked the Vatican Pope a question. The financial officer responded, “Why wouldn’t he receive a salary? Even the Pope, who performs the most sacred work on Earth, receives a proper salary”. Yet, in our country, young people are forcibly conscripted into the military to defend the nation under the pretext of performing a sacred duty, receiving meager compensation. As everyone knows, our nation is not so poor that it cannot afford to pay a fair price. On the contrary, we are a wealthy nation with the tenth largest economy in the world. In 2010, a sergeant’s monthly salary was 216,000 Korean Won. That was for a sergeant; ordinary soldiers received far less. Subsequently, military salaries became a social issue, leading to an increase in 2018, with a sergeant’s salary reaching 405,700 Korean Won, and then 540,800 Korean Won in 2020. It goes without saying that this amount is still woefully inadequate and falls far short of the minimum wage. While the national economy has developed remarkably, the treatment of soldiers has largely stagnated.

How long will the nation continue to demand sacrifices from young people under the plausible pretext of a sacred duty of national defense? It has been a long time since the military service bonus points, once given for successful entry into society, were abolished due to a constitutional court ruling that they violated the principle of equality. It is only right to compensate military service economically. As of 2020, the active duty service period for the Army and Marine Corps is 18 months, while for the Navy and Air Force, it is 20 and 21 months, respectively. Demanding unconditional sacrifice without any benefits during this long period of defending the nation is an anachronistic mindset that goes against the principles of democracy and capitalism. In ancient times, weaker nations could arbitrarily conscript their citizens and force them into labor, but today is an era of democracy where citizens’ rights are guaranteed by the Constitution. Young people are also citizens of the Republic of Korea and must have their rights protected. Their rights cannot be suspended simply because they are serving in the military. They have the right to be compensated for their sacred labor in defending the nation. Even the Pope, who performs sacred duties, and the priests and pastors who assist him, do not offer their services for free. It is unacceptable to demand free service under the guise of a sacred duty of national defense. People feel a sense of accomplishment when they do good work, but they work harder when there is some compensation for their efforts. If only sacrifice is demanded, dissatisfaction often arises, naturally leading to a decline in morale. The same applies to military service. To boost morale, an appropriate level of compensation must be paid.

In fact, our current conscription system is essentially forced conscription. During World War II, totalitarian Japan, which attacked Pearl Harbor and initiated the Pacific War, forcibly conscripted our people into battlefields and forced them into labor in mines and factories to produce military supplies, under the pretext of a “Greater East Asia Co-Prosperity Sphere” claiming that Koreans and Japanese shared a common ancestry and were one people. The trauma of this forced conscription and forced labor continued even after liberation, leading to a mindset that considered it natural for citizens to sacrifice for the nation without question. This is a mindset that must be eradicated and a harmful practice that must be abolished.

3. Honoring Veterans and the Power of Compensation

The world acknowledges the formidable combat power of the United States. A significant factor in this is the exceptional treatment of American veterans. When a soldier dies or is wounded in war, the U.S. treats them as patriotic heroes and provides ample compensation. Even if they perish in combat, their families receive substantial compensation or pensions, eliminating any worries about their future. Such national recognition boosts morale and elevates patriotism, serving as a driving force for increased combat effectiveness. Under a conscription system, soldiers are forcibly drafted, receive low pay, and have limited welfare, making it difficult to foster loyalty. Therefore, if conscripted soldiers flee from a battlefield where bullets and swords fly, who can truly blame them?.

Thus, similar to the United States, if soldiers die or are wounded in war, the nation must step forward to honor their patriotic contributions and provide sufficient compensation to boost military morale and uplift the spirits of the troops. This would enable the creation of a military that can exert stronger combat power with fewer numbers than a conscripted force. In this context, it is also necessary to consider compensating veterans of the Korean War and Vietnam War with approximately 100 million Korean Won per person. Furthermore, similar compensation should be provided to the miners and nurses dispatched to Germany. All of them risked their lives and made sacrifices when the nation was in hardship, contributing to our nation’s rise.

The amount of 100 million Korean Won represents the compensation that Vietnam War veterans did not properly receive from the government. When the Korean and U.S. governments negotiated Korea’s participation in the Vietnam War, one of the conditions put forth by our government was that Korean soldiers should receive the same pay as U.S. soldiers. However, at that time, our nation was just beginning economic development and needed vast sums of money. Therefore, only 10% of the pay provided by the U.S. was given to the soldiers, with the rest used for national construction and economic development, such as building the Gyeongbu Expressway. In a way, it can be said that the sacrifices of the Vietnam War veterans played a significant role in our nation’s remarkable development. Yet, it is unacceptable that our nation, now so prosperous, has withheld and not returned the pay of Vietnam War veterans; that money must rightfully be returned. It is also natural to provide appropriate compensation to Korean War veterans for their efforts. I believe that a fixed amount should be regularly paid by the state as a token of gratitude for their noble dedication. If a veteran has already passed away, the money should be given to their family.

Furthermore, if a volunteer military system is implemented, it is also necessary to consider providing a certain level of compensation to excellent citizens for their dedication to the nation during their military service, instead of conscription. However, considering the national budget, it would be less burdensome to provide cash payments to those who were discharged within 10 years, and bonds that can be redeemed after a certain period to those discharged 11 years or more ago. I believe this is something the nation should naturally do. It is not the nation’s duty to ignore and provide no compensation to soldiers who dedicated a long period of their lives, ranging from 3 years and 6 months to 2 years, during a crucial stage of their lives for the nation and its people. Paying only tens or hundreds of thousands of Korean Won per month, based on minimum wage standards, is tantamount to the nation exploiting the labor of its soldiers.

For the nation to adequately honor and compensate veterans, including those who served in combat, will boost the morale and spirits of current soldiers. It will also serve as an incentive for citizens to volunteer for military service rather than avoiding it. Naturally, this will foster a sense of gratitude and positive attitude among the public, and ultimately, it will undoubtedly lead to a stronger national defense. The recruitment for the volunteer military should not be limited to a specific age group; any applicant without special disqualifications should be accepted. The mindset that national defense is solely the duty of young men must change, allowing anyone who wishes to serve to do so. This is also expected to contribute to solving unemployment. The vacation periods for soldiers should also be extended to allow them more personal time, creating conditions for them to live more humanely. A volunteer soldier is a professional, and they should be able to live a higher quality of life in that profession, which the nation must guarantee.

Vocabulary

난세 “Nan-se”: Era of Turmoil
영웅 “Yeong-ung”: Hero
모병제 “Mo-byeong-je”: Volunteer Military System
징병제 “Jing-byeong-je”: Conscription System
한강의 기적 “Han-gang-ui Gi-jeok”: Miracle on the Han River “Rapid Economic Growth”
출생률 “Chul-saeng-ryul”: Birthrate
병역 비리 “Byeong-yeok Bi-ri”: Military Service Corruption
기초 군사 훈련 “Gi-cho Gun-sa Hun-ryeon”: Basic Military Training
국민 배당금제 “Gung-min Bae-dang-geum-je”: National Dividend System
냉전 체제 “Naeng-jeon Che-je”: Cold War System
애국심 “Ae-guk-sim”: Patriotism
평등권 “Pyeong-deung-gwon”: Right to Equality
전근대적 “Jeon-geun-dae-jeok”: Pre-modern, Anachronistic
민주주의 “Min-ju-ju-ui”: Democracy
자본주의 “Ja-bon-ju-ui”: Capitalism
강제 징병 “Gang-je Jing-byeong”: Forced Conscription
강제 징용 “Gang-je Jing-yong”: Forced Labor
참전 용사 “Cham-jeon Yong-sa”: War Veteran
국방의 의무 “Guk-bang-ui Ui-mu”: Duty of National Defense
사기 진작 “Sa-gi Jin-jak”: Boosting Morale

신인난세 6-1 지역개발 그만하고 가정경제 살려야 허경영

The Hero of a Troubled Era: Huh kyung young’s Vision for National Prosperity

Tags: “NationalDevelopment, EconomicPolicy, SocialWelfare, FamilyEconomy, PoliticalReform, FutureVision, Leadership”

1. The Crossroads of National Destiny: A Call for Re-evaluation

We stand at a pivotal moment, a critical juncture on the path to the future. Following the miraculous economic growth along the Han River, our nation faces a profound choice: will we achieve exponential development once more, becoming a world-class country admired globally, or will we succumb to numerous unresolved challenges and fade into obscurity? The future of generations to come rests in the hands of those living today.

2. Prioritizing Household Economy Over Regional Development

Our nation boasts world-class infrastructure. There is no other country with a subway system as advanced as ours. It is equipped with everything imaginable: escalators, elevators, spacious and clean ventilation systems, restrooms, mini-libraries, and health facilities. Roads are well-maintained in both urban and rural areas, and parks are beautifully designed throughout the country. We even have magnificent lake parks featuring artificial lakes and fountains. Every city has large libraries, and art or cultural centers named after city or district halls. The government buildings in each municipality stand with impressive grandeur.

However, despite these achievements, I am filled with mixed emotions, and my feelings are far from pleasant. Indeed, I cannot suppress a sense of bitterness. This is not merely due to thoughts of budget waste and leakage. It is because, in stark contrast to these splendid and proudly showcased public facilities, the individual lives of our citizens are incredibly harsh and arduous. Few, from the youth to the elderly, experience stable lives. Basic sustenance is challenging, and an enormous number of citizens are forced to abandon significant life milestones.

Young people, striving to pass through the needle’s eye of employment, live for years in cramped rooms, barely eating and sleeping in short bursts. Even for those in their middle years, securing an apartment is a struggle. With the burden of children’s private education, wedding preparations, and retirement planning, even dual-income households find no financial余裕 “leeway”. The elderly, having spent all their money and time raising their children, are left with only their weary bodies. Their children, struggling to support themselves, lack the capacity to care for their parents. Many seniors in areas like YeongDeungPo are left with no option but nursing care.

Despite our nation’s economy ranking among the top ten globally, with a per capita GDP exceeding thirty thousand dollars, this reality feels like a distant story to the majority of our citizens.

3. The Foundation of Society: Strengthening Individual Households

The economy of each household is like a brick in the grand structure of society. For the entire house to be sturdy, each brick must be solid and well-interlocked with others. However, our society currently resembles a house where a few bricks shine brilliantly like diamonds, while the majority are poorly constructed with insufficient cement, haphazardly stacked. It is like a massive house built with much fanfare but little substance. No matter how much money is spent on outward adornment, if the interior is problematic, it remains an unstable house that could collapse at any moment.

Nevertheless, politicians, whenever election season approaches, try to further embellish this facade, promising to make the house appear even grander and increase its value, thereby misleading the public.

4. Halting Regional Development and Investing in People

Regional development has reached a sufficient level. What more could be added to our world-class subway system, roads connected in all directions, magnificent parks, swimming facilities, cultural centers, and public restrooms? Further regional development using national budgets must be immediately halted.

Instead, the surplus budget should be meticulously invested in each household, which is on the verge of collapse. We must resolve the livelihood issues of our citizens. We must ensure that young people who cannot find employment can sustain their lives, and that anyone who wishes can easily marry, have children, and build a stable family. We must enable hardworking adults to live lives with a certain degree of financial comfort. The nation must step forward to eliminate poverty and prevent families from being burdened by the cost of private education. The nation must show concern and resolve the retirement issues for the elderly generation, who contributed to our economic development, so they can live their later years comfortably and without worry. Instead of regional development, we must revitalize the individual and household economies.

Vocabulary

난세 “亂世”: Troubled Era
기하학적 발전 “幾何Study的 Emit展”: Exponential Development
초일류 국가 “超一Flow NationFamily”: World-Class Nation
난제 “難題”: Difficult Challenges
존재조차 희미해지는 나라 “存Exist조차 稀微해지는 나라”: A Nation Fading into Obscurity
가정 경제 “Family庭 ScriptureHelp”: Household Economy
예산 낭비 “豫算浪費”: Budget Waste
누수 “漏Water”: Leakage “of funds”
각박하고 고단하다 “刻薄하고 Suffering難하다”: Harsh and Arduous
중대사 “重BigAffair”: Significant Life Milestones
바늘 구멍 “바늘 구멍”: Needle’s Eye “metaphor for extreme difficulty”
노후 준비 “Old後準備”: Retirement Planning
부양할 여력 “扶養할 餘力”: Capacity to Support
금강석 “Metal剛石”: Diamond
현혹 “眩惑”: Mislead/Deceive

신인난세 6-2 기본소득제와 국민배당금제 허경영

The Hero of a Troubled Era, Huh kyung young: Basic Income System vs. National Dividend System

1. The Dawn of the Fourth Industrial Revolution and the Looming Challenge of Employment

Human civilization is rapidly advancing into the Fourth Industrial Revolution. This transformative era is spearheaded by groundbreaking advancements in artificial intelligence, robotics technology, the Internet of Things, autonomous vehicles, and virtual reality. Futurists widely anticipate that these sophisticated AI and digital systems will increasingly substitute human labor across various industries and daily life, leading to the disappearance of countless jobs. Consequently, a significant number of individuals are projected to face unemployment. In response to this impending challenge, discussions surrounding a Basic Income System are gaining global momentum, and South Korea is no exception. The prolonged impact of the COVID-19 pandemic, which has threatened the livelihoods of many citizens, has further accelerated these discussions, particularly within certain political factions. Recently, a political party dedicated to the Basic Income System has even emerged. While it is acknowledged that the Fourth Industrial Revolution will also create new job opportunities, mitigating some concerns about employment, it is imperative to address the ongoing discourse on the Basic Income System.

2. The Historical Roots of Income Support: A Call for Acknowledgment

It is observed that scholars and politicians, when discussing the Basic Income System, often trace its origins to Western concepts. This approach, however, is not entirely forthright, especially within the context of South Korea. It is crucial to recognize that the proposals put forth by Huh kyung young have significantly influenced these discussions. Over three decades ago, Huh kyung young proposed a system to provide a monthly living allowance to citizens above a certain age. These proposals have been consistently assertd, and it is widely known that during election periods, campaign teams from various political parties have researched these ideas and developed similar initiatives. Therefore, to discuss the Basic Income System without acknowledging the National Dividend System, which is a concrete manifestation of Huh kyung young’s proposals, is considered an incomplete and less than honest approach.

3. Fundamental Distinctions: Basic Income System vs. National Dividend System

While the Basic Income System may appear to be influenced by the National Dividend System, there are profound differences between the two.

Basic Income System:
- The core principle is the unconditional provision of income to all members of society, ensuring a minimum standard of living.
- This income is provided irrespective of an individual’s wealth, assets, or employment status.
- It is viewed as a means for the state to compensate for the loss of employment due to the Fourth Industrial Revolution.
- From this perspective, the state provides a basic income as a form of benefit or grace.
- This implies that citizens receive this income not as a right, but as a handout from the state, particularly when they are unable to support themselves.
- Consequently, the Basic Income System carries a strong socialist connotation, aligning with the principles of communism.
National Dividend System:
- This system posits that the state views its citizens as shareholders in the nation’s enterprise.
- Therefore, the profits generated from national management are rightfully the share of all citizens.
- The distribution of these profits, beyond what is necessary for national operations, is considered a natural right of the citizens.
- Citizens are entitled to demand and receive these dividends as their inherent right.
- The National Dividend System is rooted in the principles of capitalism.
- Just as shareholders receive larger dividends when a company generates more profit, citizens could receive monthly payments of 1.5 million Korean Won or more if national profits increase.

4. The Essence of Dignity: State Benevolence vs. Citizen’s Right

The distinction between state benevolence and a citizen’s right is immense.

Basic Income System:
- Under this system, the state is the benefactor, and citizens are recipients under the state’s control and supervision.
- This can potentially undermine the self-esteem of citizens, affecting their independence and self-reliance.
- Even if it is framed as a guarantee of the right to survival, it may not evoke a sense of dignity.
- Furthermore, such a system could be misused by the state as a tool for control over its citizens.
National Dividend System:
- This system that citizens are the true owners of the state.
- As shareholders of “Republic of Korea Inc.” citizens can rightfully demand dividends based on their stake in the national management’s profits.
- Therefore, the National Dividend System is a mechanism that enhances citizens’ self-esteem and treats them as genuine owners, thereby realizing the true meaning of democracy.

5. Funding Mechanisms: Taxation vs. Fiscal Efficiency

The methods for securing financial resources also differ significantly.

Basic Income System:
- Proponents of the Basic Income System are considering various funding sources, including heavy taxation on unearned income, increasing the highest income tax rate, raising corporate taxes, implementing a land tax, and ensuring fair taxation of multinational corporations.
- Essentially, this approach relies on increased taxation to secure the necessary funds.
- Optimists believe that public resistance to tax increases will be minimal because both the wealthy and the poor receive the same basic income benefits.
- However, if the Basic Income System is implemented while maintaining current wasteful budget expenditures and unnecessary existing systems, there will be limitations in securing funds, ultimately leading to increased taxes and greater taxpayer dissatisfaction.
- Due to these financial constraints, calculations by proponents suggest that only an additional 500,000 to 1,000,000 Korean Won per year could be provided. This amount falls short of the initial goal of ensuring a basic standard of living for citizens.
National Dividend System:
- This system proposes to secure funds by saving 70% of the current national budget, abolishing unnecessary systems, consolidating taxes, implementing a proportional fine system, closing prisons, and establishing specialized investigative bodies.
- Unlike the Basic Income System, it aims to reduce the burden of direct taxes by abolishing inheritance and property taxes and consolidating other taxes.
- A tax point system would be introduced to honor and reward diligent taxpayers, fostering a social atmosphere where people are encouraged to pay more taxes.
- This system would grant additional points, differentiate car license plate colors to signify respect, and provide state assistance for business recovery in case of bankruptcy. Tax points would also be inheritable.
- Such measures would encourage citizens to willingly pay taxes, even competitively, and contribute to society through taxation.
- Since citizens receive dividends thanks to tax-paying corporations, they would support businesses to generate more profits, creating a virtuous cycle where both individuals and corporations thrive. This would also expand the economy and increase tax revenues, ensuring ample budget for operations.
- With sufficient funds secured through budget savings, system consolidation, and the creation of new growth engines, the National Dividend System can realistically provide approximately 1.5 million Korean Won per month.

6. Concluding Differences: Nature, Support, and Amount

In conclusion, the Basic Income System and the National Dividend System, particularly in the context of national finance, exhibit clear distinctions in their fundamental nature, proposed support mechanisms, and the amount of funds disbursed.

Vocabulary

난세 “Nan-se”: Troubled Era
기본소득제 “Gibon-sodeuk-je”: Basic Income System
국민배당금제 “Gungmin-baedang-geum-je”: National Dividend System
4차 산업 혁명 “Sa-cha San-eop Hyeok-myeong”: Fourth Industrial Revolution
인공지능 “In-gong-ji-neung”: Artificial Intelligence
시혜 “Si-hye”: Benevolence / Grace
권리 “Gwon-ri”: Right / Entitlement
자본주의 “Ja-bon-ju-ui”: Capitalism
사회주의 “Sa-hoe-ju-ui”: Socialism
증세 “Jeung-se”: Tax Increase

신인난세 6-3 개인의 빚이 ‘개인적’ 이지 않은 이유 허경영

The Hero of Chaos, Huh kyung young: Why Personal Debt is Not Merely Personal

1. The Alarming Scale of Household Debt in Korea

The total household debt in South Korea has surged, exceeding 1,706 trillion Korean Won as of the first quarter of 2021. This figure highlights a significant financial burden on the populace. According to the Bank of Korea, the average household debt surpassed 80 million Korean Won in 2020, with households in their forties carrying over 100 million Korean Won. Even among those in their teens and twenties, one out of two individuals holds debts exceeding 50 million Korean Won. This indicates a widespread issue across all age groups.

The ratio of household debt to Gross Domestic Product “GDP” reached 97.9% in the first quarter of 2020, meaning that the nation’s household debt is nearly equivalent to its annual economic output. This is a stark contrast to the average of approximately 60% in major developed and emerging economies worldwide, underscoring the severe nature of Korea’s household debt problem. The rate of increase in household debt is also exceptionally steep, with an 18 percentage point rise in just one year, placing Korea at the top among OECD countries. In 2020 alone, there was a dramatic 7 percentage point surge.

2. Beyond Individual Blame: The Role of National Policy in Debt Accumulation

While it is common for individuals to attribute their debts to personal failings or incompetence, the reality of Korea’s household debt is far more complex. A significant portion of this debt stems from flawed national policies.

The IMF Crisis and its Aftermath:
- Following the implementation of the real-name financial transaction system by the Kim Young-sam administration in the late 20th century, a shortage of foreign currency reserves led to the foreign exchange crisis and the subsequent IMF bailout.
- This period saw numerous Korean companies fall into foreign hands, massive layoffs due to corporate restructuring, and widespread inability of both businesses and individuals to repay their debts.
The Credit Card Crisis of 2002:
- After the IMF crisis, the “Government of the People” eased credit card regulations to stimulate consumption and curb tax evasion.
- This led to an indiscriminate issuance of credit cards, culminating in the “credit card crisis” of 2002, where credit card companies faced bankruptcy and a surge in credit delinquents.
Rising Interest Burdens and Housing Loans:
- A 2015 statistic revealed that the largest cause of household debt was the increasing burden of loan interest, accounting for 27% of all loans. This indicates a cycle where individuals take out additional loans from secondary financial institutions or private lenders to cover existing interest payments.
- For young people in their twenties, the increase in additional loans due to interest burden was even higher at 37.8%, largely attributed to their inability to repay student loans after graduation due to unemployment.
- Housing-backed loans also contributed significantly, accounting for 15% of the total increase in debt, again linked to economic difficulties and job scarcity.
Recent Policy Failures and Speculative Investments:
- The sharp increase in household debt from 2019 to 2020 is largely attributed to a low-interest rate environment and the government’s failed real estate policies, which caused housing and rental prices to skyrocket.
- This compelled citizens to take out excessive loans to purchase homes or secure rental deposits.
- Furthermore, loans for stock and cryptocurrency investments have also surged, with many young adults reportedly investing their “soul-까지 끌어모아” “every last penny” into virtual assets.
- The government’s efforts to overcome the COVID-19 economic crisis by lowering bank loan thresholds and expanding financial support also contributed to the rapid increase in loans.
  These factors collectively demonstrate that the continuous rise in household debt is primarily a consequence of government policy failures, rather than solely individual responsibility.

3. The Societal Structure and the Inevitability of Debt

A societal structure that makes it easy to incur debt also makes it difficult for individuals to avoid it. In a society where corruption at the top is prevalent, individuals often feel compelled to take on debt to keep up with others and maintain a certain standard of living.

Entrepreneurial Debt:
- When starting a small business, personal funds are often insufficient.
- Naturally, individuals take out loans for创业 “starting a business” and fully utilize debt for additional equipment investments.
- The debts of self-employed individuals are considered household debt because they take out loans in their personal names and bear unlimited liability.
The Drive for Prosperity:
- Even engaging in real estate speculation, aggressive stock investments, cryptocurrency investments, or even gambling, while partly driven by a “get-rich-quick” mentality, fundamentally stems from a desire to earn money and live well.
Widening Wealth Gap:
- As Fourth Industrial Revolution technologies advance, the number of people falling into poverty will inevitably increase.
- Society will be divided into a minority who possess scientific technology and a majority who do not, leading to a situation where the wealthy are few, and the majority of citizens are poor.
- If the pace of the Fourth Industrial Revolution accelerates without proper wealth distribution, it is conceivable that 0.1% of the population could control 99% of the total wealth.
- Unless this economic structure, which inevitably deepens the rich-get-richer, poor-get-poorer phenomenon, is changed, the majority of citizens will be forced into debt simply to survive.
- Even now, a significant number of citizens are taking on debt to cover living expenses.
- The failure of the current government’s income-led growth policy and the COVID-19 pandemic have pushed the debt of self-employed individuals to a level that threatens their livelihoods.
  While the state does not need to worry about manageable levels of debt, excessive household debt poses a significant risk to individuals and the nation, as unforeseen circumstances can make it unbearable. This is why household debt is not merely a personal issue, and individuals should not be solely held responsible for unmanageable levels of debt.

4. The Urgency of Debt Relief and Quantitative Easing

The current state of household debt in Korea is akin to a ticking time bomb, necessitating urgent debt relief and quantitative easing. The economy has reached a critical point where liquidity could dry up at any moment. Even a slight increase in interest rates could trigger a massive financial crisis.

Government Responsibility:
- The government must not stand idly by, making the problem of household debt, which is a result of policy failures and the absence of appropriate economic measures, solely an individual’s responsibility.
- Those in power must take responsibility for the nation’s policy failures and for pushing citizens into dire straits.
- If citizens become unable to manage loan interest and principal repayments, the resulting economic chaos is inevitable.
- There is no guarantee that credit delinquents will not be driven to extreme choices, leading to social unrest.
- The possibility of bank failures, corporate distress, and mass unemployment, plunging the national economy into chaos, cannot be ruled out.
- It is clear that household debt is not just an individual problem but also a national one, and the state must bear a certain degree of responsibility for the ballooning debt.
Proposed Solutions:
- To address this, the state needs to implement policies for household debt relief.
- Specifically, a policy that identifies and resolves the debt itself, which is causing immense suffering to citizens, is crucial.
- One method for resolving household debt is through quantitative easing, where the state converts household debt into national debt.
- Considering the hardships faced by many citizens, including the self-employed, due to COVID-19, another approach could be to provide a sufficient emergency fund to all citizens above a certain age under the pretext of COVID-19, enabling households to clear their debts.
- In this scenario, the full amount would not be directly disbursed to households; instead, commercial banks would first settle household debts, and only the remaining balance would be paid to the households.
- Such household debt relief would be a one-time measure, with individuals responsible for subsequent debts.

5. Quantitative Easing: Mechanism and Misconceptions

Quantitative easing for household debt relief involves the government issuing national bonds to the Bank of Korea, which then prints money and channels it through commercial banks to settle household debts. This effectively transfers household debt to national debt.

National Debt vs. Household Debt:
- The total debt of households, government, and local authorities combined remains the same; household debt decreases, and national debt increases by the same amount.
- Some worry about an increase in the national debt ratio, but Korea’s national debt-to-GDP ratio is currently around 45%, significantly lower than the OECD average of 63%. Japan’s national debt, for instance, is 38% of its GDP.
- This means Korea’s national debt ratio is relatively low compared to other countries and can increase without significant concern.
- In contrast, the household debt ratio was 97.9% as of the first quarter of 2020, highlighting that household debt is the severe problem, while national debt can be sustained for a longer period.
- The increase in national debt due to quantitative easing for household debt relief is not an increase in the overall debt of the nation and its citizens combined, so it is not a major issue.
- Furthermore, since this increased national debt is owed to the Bank of Korea, a domestic national institution, there is no risk of a situation like the IMF crisis.
- However, if the government or local authorities increase national or local debt for purposes other than repaying citizens’ household debt, that would be problematic.
Inflation Concerns:
- Some express concern about inflation due to quantitative easing, but this is also largely unwarranted.
- While currency is issued for quantitative easing, the actual money supply in the market does not increase proportionally.
- When the Bank of Korea injects money, it first repays bank debts through commercial banks, and only a portion of the remaining funds is disbursed to citizens, so the amount of money circulating in the market is not excessively large.
- Moreover, it is estimated that approximately 1,000 trillion Korean Won of illicit underground funds are hidden in Korea.
- If a currency redesign were implemented, maintaining the currency’s value but changing its appearance, most of these funds could effectively disappear.
- This is because exchanging old currency for new would require disclosing the source of funds, which illicit funds cannot do, thus blocking them.
- This would offset the increase in money supply from quantitative easing by the amount of underground funds that are eliminated.
- Additionally, if quantitative easing is implemented gradually over several years, it will not lead to a sudden, drastic increase in the money supply, thus preventing runaway inflation.
- It is also believed that national budget expenditures could be reduced by 7-10%, which would mitigate inflationary pressures.
- Furthermore, inflation caused by an increase in the money supply can actually stimulate economic activity.

6. Lessons from Abenomics: Economic Revitalization through Quantitative Easing

comprehension Abenomics in Japan can provide insight into the benefits of inflation in a stagnant economy. Abenomics is widely regarded as a successful economic policy that helped Japan emerge from prolonged stagnation through quantitative easing and other measures.

Abenomics Strategy:
- Abenomics began with cooperation between the Japanese government and the Bank of Japan to overcome years of deflation and revitalize the economy.
- The core of Japan’s strategy involved three key pillars:
- Monetary Easing: The Bank of Japan increased the money supply through quantitative and qualitative easing, including purchasing government bonds and exchange-traded funds, to raise prices.
- Fiscal Stimulus: The government increased fiscal spending by undertaking public works projects and creating public jobs.
- Structural Reforms: Regulations on businesses were eased to encourage active investment by private companies.
- These measures aimed to achieve economic recovery, growth, and increased national income.
Results of Abenomics:
- Following this strategy, Japan increased its money supply by approximately 60 to 70 trillion Japanese Yen over several years, expanding it from 235 trillion Yen at the end of 2012 to 10 trillion Yen by February 2014. This represented a massive amount of currency issuance and quantitative easing.
- As a result, Japan experienced price increases, and its stagnant economy revived, leading to a degree of economic revitalization.
- This demonstrates that in a deflationary, stagnant economy, a slight increase in prices through quantitative easing can be beneficial for economic revitalization.

7. The Need for a “Pump Primer” for Economic Circulation

Until now, funds have been hidden underground or flowed out of the country, leading to a shortage of liquid capital in the market and hindering proper economic revitalization. While the current government has released some funds, it is insufficient to truly get the economy moving.

The “Pump Primer” Analogy:
- To draw up groundwater with a pump, a substantial amount of “pump primer” “initial water” must be poured in.
- The current government’s financial disbursements are akin to adding just a spoonful of water, which is insufficient to make the groundwater gush forth.
- Similarly, without a significant “pump primer” over several years, consumption will not revive, corporate investment will not increase, and citizens will not prosper, preventing true economic revitalization.
- A substantial and sustained injection of funds is necessary for citizens to repay their debts, spend the disbursed support, and allow the entire economy to circulate vibrantly. This is how the overall economic pie can be enlarged.

8. Debt Relief as the Foundation for a Virtuous Economic Cycle

Debt relief is crucial not only to prevent personal misfortunes caused by excessive debt and potential national or social risks but also to create a “trickle-up effect” in the national economy, similar to a national dividend, by providing a fixed monthly income to citizens above a certain age.

The Trickle-Up Effect:
- The “trickle-up effect” describes an economic phenomenon where, like flames rising from a fire, direct support to citizens creates positive effects that ascend to small and medium-sized enterprises, larger corporations, and ultimately the entire national economy.
- Citizens with excessive debt will inevitably use the disbursed funds to repay their debts.
- Only when free from debt can they use the money to purchase goods, dine out, and watch movies.
- Without debt, the monthly payments can act as a catalyst for consumption and investment.
- When domestic consumption becomes robust due to support funds, businesses thrive, jobs increase, and the national economy develops.
- As the national economy grows, fiscal resources become more abundant, potentially allowing for an increase in the amount of support provided.
- This creates a perfect virtuous economic cycle.
- Household debt relief is the foundational work that enables this virtuous cycle.

Vocabulary

가계 부채 “Family計負債”: Household Debt
국내총생산 “Nation內總Birth産”: Gross Domestic Product “GDP”
외환 위기 “外換危機”: Foreign Exchange Crisis
금융실명제 “Metal融實名制”: Real-Name Financial Transaction System
신용불량자 “FaithUseNot良者”: Credit Delinquent
양적 완화 “量的緩和”: Quantitative Easing
국가 부채 “NationFamily負債”: National Debt
인플레이션 “Inflation”: Inflation “Price Increase”
디플레이션 “Deflation”: Deflation “Price Decrease”
트리클 효과 “Trickle Effect”: Trickle-Up Effect “Economic benefit flowing upwards from direct citizen support”

신인난세 6-4 정규직과 비정규직의 이분법을 넘어 허경영

The Paradigm Shift: Beyond the Dichotomy of Regular and Irregular Employment

1. Reimagining Employment Structures: A Counter-Intuitive Approach

Recently, governmental policies aimed at converting irregular workers into regular employees have sparked considerable conflict between these two groups. In our society, regular employment is often seen as a highly desirable status, offering stability, higher income, and superior welfare benefits. Consequently, securing a regular position typically involves navigating challenging examinations and rigorous selection processes. However, the current administration’s approach to regularizing irregular workers, without adequately considering these existing structures, has led to resentment among those who attained regular status through arduous efforts, thereby creating discord among workers. I propose a policy that stands in direct opposition to the current government’s direction. Instead of increasing regular positions, we should reduce them and create more opportunities for flexible, part-time work. Only roles demanding advanced knowledge, specialized training, and skilled expertise should be designated as regular positions; the majority of other tasks should be handled by irregular workers. Even in public service, a greater number of irregular positions should be established to offer more citizens the opportunity to serve. It is a national waste of human resources for highly qualified individuals, who have dedicated years to study and passed difficult examinations, to be confined to tasks such as receiving civil complaints or processing simple documents. Such duties can be effectively managed by irregular workers. Regular positions should constitute only about 10 to 30% of the total workforce.

2. The Role of Universal Basic Income in Employment Transformation

Some may find this proposal astonishing, but it becomes entirely feasible when coupled with policies such as the Universal Dividend System. If a system like the Universal Dividend is implemented, guaranteeing a basic income, people would no longer need to relentlessly strive for money every day. Currently, individuals are compelled to prefer stable regular positions, with their superior salaries and benefits, over irregular work, simply to secure their family’s livelihood and financial stability. However, if a substantial fixed income is provided monthly, in addition to earned income, the situation changes dramatically. With a guaranteed basic living standard, such as the National Revolutionary Party’s policy of providing a combined fixed income of approximately 3 million Korean Won per month for a couple, the appeal of a regular job—which demands working five days a week, from dawn till dusk, commuting between work and home like a pendulum—would diminish significantly. Instead, more people would likely prefer flexible part-time work, allowing them to rest when they wish and work when they choose. This aligns well with human nature. If basic living needs are met, pursuing one’s passions and enjoying leisure time is a universal desire. A policy of reducing regular positions and increasing irregular and part-time roles would also expand job opportunities, allowing citizens to find work whenever they desire. With the steadfast support of a basic fixed income from the state, working approximately four days a week in irregular or part-time capacities would enable all citizens to utilize their capabilities and pursue a free and happy life. Irregular employment would then transform from a target of avoidance into a source of happiness.

3. Enhancing Corporate Competitiveness Through Flexible Employment

Furthermore, mandating that all employees be regular workers can weaken corporate competitiveness. In 2019, the number of irregular workers in Korea reached approximately 7.5 million, with their average monthly wage being 2.7 million Korean Won, compared to 3.16 million Korean Won for regular workers. The income of irregular workers is roughly half that of regular workers. Regularizing these 7.5 million irregular workers would essentially mean doubling their salaries, which is tantamount to telling businesses to perish. It is a well-known fact that the recent drastic increase in the minimum wage, as part of the government’s income-led growth policy, caused self-employed individuals and small and medium-sized enterprises to struggle with labor costs, leading to reduced employment and an increase in unemployment. If businesses cannot withstand the increased burden from even a forced minimum wage hike, then the regularization of irregular workers would extinguish their growth momentum. If companies reduce employment due to labor costs, it not only increases unemployment but ultimately harms both businesses and workers, leading to a national economic crisis. Businesses must have much greater flexibility in hiring employees. In industries like shipbuilding, a large number of workers are needed when orders are received, but fewer are required otherwise. If all these workers were regular employees, companies would be unable to bear the labor costs. By reducing regular positions and increasing irregular and part-time roles, the employment burden on companies would significantly decrease, and labor shortages would also be less frequent. This policy—increasing irregular and part-time positions while reducing regular ones—offers a dual benefit: for individuals, it provides the gift of working and resting at will, enabling a more humane life; for businesses, it reduces labor costs, alleviates labor shortages, and strengthens corporate competitiveness.

Vocabulary

이분법: Dichotomy
선망의 대상: Object of Aspiration
인력 낭비: Waste of Human Resources
공영 배당금제: Universal Dividend System
생계: Livelihood
국가 혁명당: National Revolutionary Party
고정 수입: Fixed Income
시계추처럼: Like a Pendulum
기업 경쟁력: Corporate Competitiveness
소득 주도 성장: Income-Led Growth

신인난세 6-5 통일에 대한 이기적이지 않은 접근 허경영

The Vision of Huh kyung young: A Non-Egoistic Approach to Korean Unification

Tags: “KoreanUnification, Geopolitics, EconomicDisparity, CulturalHomogenization, DiplomaticStrategy, Panmunjom, GlobalLeadership”

1. The Historical Imperative and Flawed Approaches to Unification

For generations, the Korean people have yearned for unification, driven by the profound belief that as one nation, they should reside in a single country. This aspiration arose from the tragic division of the Korean Peninsula into North and South, a consequence of the intertwined interests of two global superpowers, the United States and the Soviet Union, after World War II. The Korean War, a devastating conflict, was fundamentally an attempt by North Korea to absorb South Korea, a goal mirrored by South Korea’s then-President Syngman Rhee, who envisioned a northward unification. While the specific strategies for absorption have shifted with changing administrations, the underlying principle has largely persisted. The very existence of South Korea’s Ministry of Unification serves as a testament to this enduring aspiration. Former President Park Geun-hye even popularized the phrase “unification is a jackpot” reflecting a widespread, albeit perhaps overly optimistic, sentiment. However, this perspective often overlooks the profound and complex realities that have emerged over seven decades of division.

2. The Reality of Divergent Systems and International Recognition

After more than 70 years, North and South Korea have developed distinct political, economic, social, and cultural systems, leading to significant dissimilarity. This divergence was formally acknowledged on May 18, 1991, when both Koreas simultaneously joined the United Nations as separate member states, effectively receiving international recognition as distinct sovereign nations. While the South Korean constitution still does not recognize North Korea as a state and claims its territory as its own, this stance creates a contradiction with the international reality and the South Korean government’s past actions. Maintaining a Ministry of Unification with the explicit goal of unifying North Korea can be perceived as an intention to absorb the North, potentially provoking the regime. Evidence from the 2018 and 2019 nuclear summits between U.S. President Trump and North Korean Chairman Kim Jong Un clearly showed Kim’s primary concern was the assurance of his regime’s security. While South Koreans might wonder who threatens the North Korean system, from Pyongyang’s perspective, only the United States, with its unparalleled military might, and its ally, South Korea, pose a significant threat. The continued existence of a Ministry of Unification, signaling an intent to pursue unification regardless of North Korea’s will, naturally causes apprehension in the North. It is an inappropriate action between recognized states to disregard the other’s sovereignty and pursue unification unilaterally. Therefore, abolishing the Ministry of Unification would be a prudent step, reducing provocation and ultimately contributing to national security.

While unification is a desirable long-term goal for a historically unified people, immediate pursuit is ill-advised. The most significant obstacle is the immense economic disparity, with North Korea’s GDP being only about 2% of South Korea’s, a ratio of roughly 1 to 50. In contrast, the economic gap between West and East Germany at the time of their unification was approximately 3 to 1, yet Germany still incurred enormous costs. Some optimistically suggest that unification would unleash North Korea’s vast mineral resources combined with South Korean technology, leading to rapid economic growth and a powerful unified nation. However, this is merely wishful thinking and an oversimplification of a complex process. The unification desired by the South Korean populace is one based on a free democratic and capitalist market economy. In such a system, the economic benefits of unification would inevitably concentrate among specific corporations and individuals. Imagine the actions of opportunistic South Korean entrepreneurs entering North Korea, where the standard of living is comparable to South Korea’s in the 1960s. Elevating North Korea’s living standards would require an enormous investment of money and taxes from South Korea, inevitably leading to a decline in the quality of life for South Korean citizens. Given the severe wealth disparity already present within South Korea, integrating a population from one of the world’s poorest countries would create an unprecedented challenge. This could lead to significant social unrest if wealth disparities are not effectively addressed. Even within South Korea, regional integration remains an unresolved issue, with lingering regional sentiments between Jeonla and Kyung sang provinces. Attempting to unify two Koreas with such vast disparities is not a “jackpot” but rather a recipe for disaster. Unification is not a beautiful dream but a harsh reality that requires careful preparation. This preparation should involve supporting North Korea’s economic growth through active civilian exchanges.

4. Addressing Cultural Divergence and the Illusion of Peace Treaties

Another critical aspect of unification is the problem of cultural dissimilarity. Seventy years of separation have created immense differences in language, religion, historical perspectives, attitudes toward national leaders, ways of thinking, and lifestyles. These cultural divergences pose significant impediments to achieving true national integration. Therefore, before pursuing unification, it is essential to actively work towards resolving these cultural differences through sustained civilian exchanges, encompassing economic, academic, religious, and cultural interactions. Issues like separated families should ideally be addressed by non-governmental organizations like the Red Cross or religious groups, rather than solely by the government.

Approaches such as signing a comprehensive peace treaty or implementing a “one nation, two systems” or federal system are fraught with danger. Peace treaties are unreliable, as demonstrated by the Paris Peace Accords of 1973, which aimed to end the Vietnam War but ultimately led to the communist takeover of Vietnam. Similarly, a “one nation, two systems” or Koryo Confederation system is perilous because if both Koreas are considered one nation, the international community would lack justification to intervene if North Korea were to invade the South. This is precisely what North Korea desires, as evidenced by its consistent demands for the withdrawal of U.S. forces, a strategy to reduce its military encirclement. North Korea has never abandoned its system. The unwavering ideological commitment of its populace, seen in mass rallies and reactions to images of their supreme leader, talks this reality. Approaching unification solely based on ethnic sentiment without a clear-headed assessment of these realities could lead to irreversible consequences. The issue of North Korea demands a pragmatic and rational approach.

5. The Indispensable Role of U.S. Forces and Strategic Diplomacy

The issue of national security, particularly the presence of U.S. forces, has always been a central concern for South Korea. The two Koreas remain in an armistice state; the war has not ended. North Korea has never abandoned its ambition to unify the peninsula under its communist system. With North Korea’s recent acquisition of nuclear weapons, the military balance has become asymmetrical. Despite South Korea’s advanced weaponry and superior conventional military capabilities, it cannot contend with a nuclear-armed North Korea. In this context, advocating for an end-of-war declaration is extremely dangerous. Terminating the armistice and declaring a peace regime is strategically undesirable for South Korea, as it would weaken the justification for U.S. military presence. It is crucial to remember that without U.S. forces, South Korea could easily be absorbed by North Korea. If the free democratic system is to be preserved, the presence of U.S. forces in South Korea is currently essential. This presence should not be viewed as subjugation to the United States but rather as South Korea strategically leveraging the U.S. for its own security interests. While the specific needs for U.S. forces may evolve, their presence is currently beneficial. The Korean War itself was partly triggered because the U.S. Truman administration excluded Korea from its defensive perimeter, the Acheson Line. Furthermore, historical intelligence suggests the U.S. may have deliberately complicated matters for the South Korean government during the war. Therefore, the presence of U.S. forces should be seen as South Korea utilizing the U.S. as a protective shield against North Korea and surrounding powers, given South Korea’s inability to defend itself solely. South Korea pays substantial costs for this presence, effectively using the U.S. military as a strategic buffer. This should not be viewed as a loss but as a practical necessity where national interest and security take precedence over abstract principles.

6. The Imperative of Equidistant Diplomacy in a Geopolitical Landscape

South Korea is situated in a geopolitically advantageous position, a “Fisherman’s gain” between major powers. To fully capitalize on this, sophisticated diplomacy and wisdom are required. Positioned between continental powers “Russia and China” seeking access to the sea and maritime powers “Japan and the United States” aiming for continental influence, Korea has historically been coveted as a strategic foothold. The historical rivalries between Qing China, Russia, and Japan over Korea illustrate this point. Currently, the U.S. and China are engaged in a struggle for global hegemony, encompassing economic, trade, and leadership disputes. The U.S. developed the GPS satellite system, which is crucial for navigation and military operations worldwide. China, despite developing its own navigation system, remains vulnerable to a U.S. GPS shutdown, which could cripple its military capabilities. The U.S. maintains a decisive advantage in defense industries, making it currently unbeatable in warfare.

Economically, the U.S. and China are interdependent. China’s rapid economic growth was fueled by cheap labor, supplying a vast array of consumer goods to the U.S. The U.S. benefited from affordable Chinese products, which helped control inflation and interest rates, while China’s purchase of U.S. debt helped manage America’s national debt. However, this has led to a massive U.S. debt to China and a growing trade imbalance. Furthermore, China’s economic growth has enabled it to expand its military and challenge U.S. hegemony. In a potential conflict, the U.S. would likely emerge victorious, eliminating its debt to China and devastating Chinese industry. South Korea, unfortunately, risks being caught in the middle of this superpower rivalry.

During the Trump administration, the U.S. engaged in talks with North Korea. The two summits between President Trump and Chairman Kim Jong Un, while ostensibly about North Korea, likely had the ultimate U.S. intention of drawing North Korea into its sphere of influence to counter China. The U.S. might have offered significant economic aid to North Korea, comparable to South Korea’s development, and even sought U.S. military presence there. This would give the U.S. a significant strategic advantage over China, effectively encircling it. In a worst-case scenario, the U.S. might even concede South Korea to North Korea if it could secure a more favorable strategic position by embracing North Korea, which is geographically closer to China and Russia. This would simplify U.S. management of the peninsula and provide a stronger leverage against China. North Korea’s long-range missiles are not a significant concern for the U.S., given its GPS capabilities and advanced weaponry. The U.S. is primarily focused on China’s rise as an economic and military power challenging its global dominance.

Given these shifting international dynamics, South Korea must pursue equidistant diplomacy with countries like the U.S. and China. It should not alienate one for the sake of the other. The U.S. fought for South Korea during the Korean War, with many soldiers sacrificing their lives. Its continued military presence has prevented further conflict. China, on the other hand, intervened in the Korean War with a million troops to aid North Korea and still harbors historical claims over Korea. However, China’s economic importance to South Korea cannot be denied. Therefore, South Korea must practice “neither too close nor too distant” diplomacy, seeking economic benefits from China and military assistance from the U.S. Similarly, while Japan has a complex history with Korea and continues to raise issues like Dokdo, maintaining a good relationship is necessary. Since Dokdo is firmly under Korean control, a Japanese takeover is highly unlikely. Dwelling on past grievances is counterproductive. For the foreseeable future, South Korea must pursue equidistant diplomacy with its neighbors—the U.S., Japan, China, and Russia—to secure its national interests and navigate the turbulent international landscape.

7. The Vision of Panmunjom as a Global Peace Hub

If Huh kyung young were to lead the nation, he envisions a world where Korea becomes the central pivot. The most effective way to ensure security on the Korean Peninsula and promote global peace is to relocate the United Nations headquarters to Panmunjom. With the UN headquarters situated between North and South Korea, tensions and confrontations would naturally dissipate. North Korea would cease missile provocations and localized aggressions, as such actions would be perceived as threats to the global community represented by the UN. Relocating the UN headquarters from the U.S. to the Korean Peninsula would also prevent the UN from being unduly influenced by the U.S., encouraging greater participation and financial contributions from member states. Furthermore, South Korea would save substantial defense expenditures and gain significant economic benefits from hosting the UN headquarters. Dividing the economic benefits, such as tourism revenue, between South Korea “e.g., Paju” and North Korea “e.g., Kaesong” in a 2:1 ratio would further incentivize cooperation.

Some may question the feasibility of attracting the UN headquarters. The division of Korea was a direct consequence of the Cold War, a clash between democratic and communist ideologies. At the end of World War II, fearing a complete Soviet takeover of the peninsula, the U.S. proposed dividing Korea at the 38th parallel, with Soviet forces occupying the North and U.S. forces the South. Thus, Japan, the aggressor in World War II, suffered less than Korea, which bore the brunt of the division. The Korean War, initiated by North Korea with Soviet and Chinese backing, became a proxy war between communist and democratic forces, resulting in immense casualties, including innocent Korean civilians. The major powers bear significant responsibility for this tragedy. North Korea’s Kim Il Sung mistakenly believed he could communize the peninsula because the U.S. had excluded Korea from its Asia-Pacific defense line. Despite a critical opportunity for South Korean forces to advance northward after the Incheon Landing, the intervention of a million Chinese troops, ostensibly to aid North Korea, thwarted unification, leading to the continued division.

Therefore, South Korea has every right to hold the major powers—Russia, the U.S., China, and Japan—accountable for the division of the peninsula and the ongoing threat of war. South Korea can rightfully demand the relocation of the UN headquarters to Panmunjom to alleviate the constant threat of war and security anxieties faced by its people. Huh kyung young has advocated this vision for over 30 years, though no one has successfully pursued it until now. This initiative must be actively pursued and brought to fruition.

Vocabulary

당위성: Inevitability
흡수 통일: Unification by Absorption
이질화: Heterogenization / Divergence
방증: Corroboration / Supporting Evidence
체제 안전: Systemic Security / Regime Security
경제 규모 격차: Economic Disparity / Gap in Economic Scale
민간 교류: Civilian Exchange
이산가족: Separated Families
일국 이체제: One Nation, Two Systems
등거리 외교: Equidistant Diplomacy

신인난세 6-6 지구환경과 세계통일 허경영

The Huh kyung young: Earth’s Environment and Global Unification

1. The Peril of Harmful Substances and the Value of Life

There exists a substance known as asbestos, once widely used in automobile brake linings due to its heat resistance and sound-absorbing properties. However, asbestos is a carcinogen. Prolonged inhalation can lead to severe illnesses such as lung cancer and asbestosis. Although the use of asbestos in brake linings is now prohibited, few are aware of the extensive efforts made to achieve this ban. Despite the known dangers, companies continued to use asbestos linings due to their low cost and effectiveness. As vehicles traveled, microscopic carcinogenic particles were released into the air without concern. Witnessing this, I tirelessly advocated for the legal prohibition of asbestos use, engaging in numerous struggles with the relevant industries. After a long period of persistent effort, the use of asbestos was finally banned. Nevertheless, I am aware that some repair shops still utilize asbestos linings.

Protecting the environment from such harmful substances is of paramount importance. Primarily, it is about safeguarding all living beings, including humans. There is no value in the world more precious than life itself. Therefore, no action that threatens life for the sake of human convenience can be justified. Polluting the environment for human selfishness and comfort is akin to an act of self-harm, threatening one’s own existence. The emission of harmful substances must be eradicated at the fundamental level of life, and even in unavoidable circumstances, continuous efforts must be made to minimize them.

2. The Earth as a Living Entity and the Crisis of Pollution

Another crucial aspect is the preservation of the Earth itself. The Earth is not only our home but also possesses a value that transcends human imagination. Damaging the Earth is an act that disrupts the cosmic order. The Earth is currently groaning under the weight of human actions. The dazzling progress of material civilization has brought convenience and abundance to humanity, but it has also brought severe problems such as environmental pollution and destruction.

For instance, refrigerants used in refrigerators and air conditioners are major causes of ozone layer depletion. When the ozone layer is destroyed, the sun’s ultraviolet rays directly reach the Earth, increasing the incidence of skin cancer and further threatening human health. A rise in the Earth’s surface temperature leads to the melting of polar ice caps, causing sea levels to rise and triggering extreme weather events and climate change that disrupt ecosystems.

The primary culprits of global warming are greenhouse gases, such as carbon dioxide, methane, and nitrous oxide, which are produced by the use of fossil fuels like oil and coal. Major sources include automobiles, factories, chemical power plants, and the mass production of waste. Deforestation, such as the burning of the Amazon rainforest, also contributes to warming by reducing the absorption of carbon dioxide by plants. Even the flatulence and waste products of livestock contribute to the increase in greenhouse gases.

As ocean temperatures rise due to global warming, underwater corals die and turn white. Climate change caused by warming transforms temperate regions into tropical ones, with alternating heavy rains, floods, and droughts, or prolonged droughts that turn non-desert areas into deserts. Climate anomalies can trigger tsunamis, with waves as tall as Namsan in Seoul engulfing Japan and striking the Korean Peninsula or other coastlines. These waves could be three times taller than a 50-story apartment building in Haeundae, Busan, and move at such immense speeds that they could swallow apartments without warning. Such extreme climatic conditions could become a reality if global warming continues.

Desertification also occurs when excessive grazing of livestock, primarily for meat consumption, leads to the disappearance of grasslands, with 61 million hectares of land turning into desert each year. Geothermal hot water drilling for greenhouse heating in winter depletes groundwater and causes ground subsidence, leading to severe problems within the Earth’s subsurface. Furthermore, the use of pesticides and chemical fertilizers pollutes the soil, creating an uninhabitable environment for subterranean organisms, and contaminated rainwater and spring water eventually reach our tables, threatening human health. Factory wastewater, various water purification chemicals, detergents, and the discharge of plastics and vinyl have pushed the ocean’s self-purification capacity to its limit, leading to the accumulation of pollutants and microplastics in the sea, which threaten the survival of marine life through the food chain. Even the COVID-19 pandemic, which swept the globe in 2021, is not unrelated to environmental disaster.

3. The Earth as a Cosmic Treasure and the Call for Ecological Civilization

The Earth is a wondrous living entity. Its land, sea, and atmosphere all breathe with life. Within it, countless lives reside. Therefore, the pollution of land, sea, and atmosphere, and the destruction of the Earth’s environment, signify the demise of the Earth itself and the death of the myriad living beings that depend on it. Among the countless stars in the universe, none are insignificant, but stars that harbor life are especially important. The Earth is such a star in our solar system, and the other stars in our system are structured to support the Earth in fulfilling this role.

Life requires many elements, including light and darkness, water, appropriate temperatures, and air. The distant sun illuminates the Earth, and the moon nearby regulates living beings and keeps the ocean waters alive. All stars in our solar system maintain a constant distance between the sun and Earth through their rotation and revolution, creating gravitational forces. The many stars around Earth, indeed the entire solar system, exist for the Earth. The Earth itself, through frequent rainfall, appropriately balances light and darkness, allowing living beings to thrive and live healthily. The Earth’s own systems, including the troposphere, ozone layer, stratosphere, mesosphere, and thermosphere, protect its environment and living beings.

Thus, for humans to pursue their convenience and selfishness through indiscriminate development and pollution, thereby destroying the Earth, which is maintained by such an intricate cosmic order and mystery, is an immense sin and an act that could bring about their own destruction. We must listen to the groans of the Earth, prevent further environmental pollution and destruction, and promptly restore the damaged natural environment.

4. International Efforts and the Imperative of Global Unification

As the problem of Earth’s environmental destruction became severely prominent in recent times, international conferences were held, and international agreements were signed by developed nations and other countries to reduce the use of greenhouse gases and chlorofluorocarbons, albeit belatedly. Examples include the Montreal Protocol, adopted in Canada in 1987, which called for restraint in the use of ozone-depleting substances like chlorofluorocarbons; the Kyoto Protocol, adopted in Kyoto, Japan, in 1997, which aimed to reduce greenhouse gas emissions by developed countries; and the Paris Agreement on Climate Change, adopted in Paris, France, on December 12, 2015.

The Paris Agreement involved not only developed nations but also 195 countries voluntarily agreeing to set and adhere to greenhouse gas reduction targets, subject to review. Each country proposed targets to reduce greenhouse gases by approximately 20 to 40% by 2030. However, there were no strong sanctions against countries that withdrew, such as the United States at one point, and it remains to be seen whether the voluntary targets proposed by each country will be faithfully observed. It is particularly uncertain whether newly emerging oil-producing nations, eager to develop their industries, will earnestly implement these agreements. In reality, despite these international efforts, environmental problems have only partially improved, with no significant overall achievements yet.

5. Global Unification as the Solution for Environmental Restoration

Environmental restoration must be approached differently. One of the reasons I have advocated for global unification in the form of a world federation for 30 years is precisely this issue of the Earth’s environment. While individual nations are making their own efforts to solve environmental problems, greenhouse gas emissions are linked to industry, intertwining with the interests of each nation. Since countries are in competition with each other, achieving the desired goals is not an easy task. As long as the international community is governed by the principle of power and each nation exists as a fully independent state in fierce competition, coexistence among nations is difficult.

However, if all nations were to become members of a unified state, exercising autonomy under a single global government, the situation could change. With global unification, environmental problems could be resolved very easily. If a nation were to disregard the environmental policies of the federal government, strong sanctions from the federal government would be possible with the support of all other nations. A unified state would pursue the principles of integration, harmonization, and fusion, allowing its autonomous regions to coexist harmoniously while maintaining their individuality, embodying the ideal of “harmony without uniformity”. All nations would communicate with each other, not just asserting their own interests, and would collectively address global issues, including environmental problems, through a spirit of compromise and concession.

A World Federal Government could not only reduce the use of greenhouse gases and chlorofluorocarbons but also completely eliminate the use of pesticides and insecticides, restoring the land and sea to their original state where living beings can thrive. It could also promote an Earth environmental restoration project to revert subtropical regions back to temperate zones. The Earth, the land of life, is a treasure of the universe. From the perspective of the entire universe, the Earth is smaller than a speck of dust, yet protecting it is equivalent to protecting the vast universe itself. The future will move towards an era of advanced scientific civilization, but the direction of civilization that humanity should increasingly pursue must be an ecological civilization.

태그: “EnvironmentalProtection, GlobalUnification, EcologicalCivilization, ClimateChange, AsbestosBan, OzoneDepletion, GreenhouseGases”

Vocabulary

난세의 영웅: Hero in Troubled Times
유해 물질: Harmful Substances
석면: Asbestos
발암 물질: Carcinogen
오존층 파괴: Ozone Layer Depletion
온실가스: Greenhouse Gases
사막화: Desertification
지반 침하: Ground Subsidence
생태 문명: Ecological Civilization
화이부동: Harmony without Uniformity

신인난세 7-1 미래 기술과 4차산업 선도국 허경영

The Hero of Chaos, Huh kyung young: Chapter 7 – Future Technology and Leading the 4th Industrial Revolution

Tags: “Future Technology, 4th Industrial Revolution, Artificial Intelligence, Biotechnology, Energy Storage, Blockchain, Space-Time Transcendence”

1. The Dawn of a New Civilization: Integrating Reality and Virtuality

Humanity stands at a pivotal juncture, poised for a grand transformation where medicine will ascend to a new civilization. We are moving towards an astonishing era where the boundaries of space and time are virtually limitless. This future will see the integration of reality and virtuality, with artificial intelligence robots surpassing human capabilities, illuminating the 4th Industrial Revolution and beyond. Alongside this advanced scientific civilization, a spiritual culture, guided by the heavens, will emerge as a central theme of our time. Society and economic systems will undergo profound changes, eradicating wealth disparity and uniting humanity within a single embrace, ushering in an era of universal peace and prosperity. This monumental civilizational shift is not coincidental but a divine providence, reflecting the will of the heavens to realize justice in the human world.

2. Pioneering the Future: The 4th Industrial Revolution and Leading Nations

The 4th Industrial Revolution is already instigating widespread changes across numerous sectors. We are witnessing the advent of unmanned agricultural machinery equipped with artificial intelligence tilling fields, 3D printers creating intricate works, and self-driving cars becoming a reality. Robots are now producing goods, and smart factories, where the internet connects people to the finest products and services, are emerging. In the medical field, miniature robots perform complex surgeries, and even robot chefs have appeared in restaurants. Artificial intelligence programs are utilized in stock trading, and the internet is employed to manage and enhance daily life efficiently. Furthermore, drone-based logistics delivery systems are under development.

The near future promises even more advanced technologies: smart washing machines that respond to voice commands, and smart closets that optimize environmental conditions and organize clothes automatically. Commuting will involve flying cars, capable of entering apartment garages directly through windows. In urban areas, a “sky metro” system with designated routes, schedules, stations, charging systems, and even resting facilities will alleviate traffic congestion. The 4th Industrial Revolution is truly opening up a new world.

3. Strategic Industries for Future Leadership: 4D and 3T

Nations worldwide are fiercely competing to secure a leading position in the 4th Industrial Revolution. One nation, possessing a vast pool of talent in this domain, aims to surpass China and the United States. It is dedicated to becoming a leader in the 4th Industrial Revolution by implementing nationwide AI technology education, dispatching experts to elementary schools. I have long asserted that our nation can lead the 4th Industrial Revolution and have proposed new conceptual industries, 4D and 3T, as promising future sectors. 4D encompasses the Video Industry, Communication Industry, Biotechnology, Industrial Design, and Human Resources. 3T refers to Big Data Storage Technology, Artificial Intelligence Technology, and Blockchain Technology.

4. The Pillars of 4D: Vision, Connection, Life, and Creation

4.1. The Video Industry: A Core of Future Commerce

The Video Industry is one of the core pillars of future industries. As science and technology advance and the 4th Industrial Era unfolds, humanity’s desire for visual content will only intensify. This industry, which I personally favor, has the potential to attract immense wealth, enough to sustain our entire nation.

4.2. The Communication Industry: Evolving Connectivity

The Communication Industry is another promising sector destined for continuous growth. Smartphones, a prime example of digital convergence, will evolve at an even faster pace. The current 5G technology offers speeds approximately 20 times faster and processing capacity 100 times greater than its predecessors. Digital technology will eventually transcend 4G and 5G, reaching an era where even 6G becomes obsolete. Imagine a time when videos appear directly before your eyes without a physical device, allowing you to converse, browse the internet, or perform necessary tasks. Such technologies could be easily developed if I were to provide ideas to scientists.

4.3. The Design Industry: Shaping the Future

The Design Industry, though traditional, holds immense promise for the future. Humans inherently desire novelty and uniqueness, and the 4th Industrial Revolution necessitates creative work in designing new devices. Indeed, design is a primary field for job creation, playing a crucial role in driving human civilization towards advanced paradigms and potentially leading the 5th Industrial Revolution beyond the 4th.

4.4. Biotechnology: Reshaping Life and Longevity

Biotechnology is fundamentally about life and industry. Our genetic information contains the blueprints for human characteristics, such as double eyelids or a higher nose bridge. Genetic abnormalities, like errors in base sequences, deletions, or additions, can cause specific diseases; for instance, an extra 21st chromosome leads to Down syndrome. The core of the Genetic Industry lies in DNA gene correction technology or gene editing technology. This technology can replace problematic genes with normal ones or use therapeutic gene vaccines to normalize individuals born with conditions like alcoholism. Gene correction technology can also extend human lifespan beyond its natural predisposition, allowing for population control. This implies the ability to create humans according to desired traits. Therefore, in a future where this technology is advanced, only beautiful, handsome, and long-lived children might be born. Furthermore, a pill could be developed in the future that targets and eliminates genes responsible for aging, potentially doubling human lifespan. This advanced application of DNA gene technology is what I refer to as the DNA Gene Industry.

5. The Pillars of 3T: Storage, Intelligence, and Security

5.1. Energy Storage Technology: Powering the Future

Energy Storage Technology is precisely what its name suggests: the ability to store energy. Its advancement will enable us to store electrical energy from renewable sources like solar and wind, which are difficult to generate on demand, as well as from 24-hour nuclear power plants, and then utilize it when needed. Current energy storage technologies include fuel cells like lithium-ion batteries. However, lithium-ion batteries are known for their risk of explosion when overheated and their relatively low energy efficiency. In the future, energy storage technology will advance to the point where it can even generate and store energy. This will not only prevent power waste but also bring immense convenience to industry and daily life. Imagine no longer worrying about a dead headphone battery during travel or searching for charging stations for electric vehicles. Charging technology will advance to a point where a single charge could last for about 10 years, almost semi-permanently. If I were to offer guidance on these technologies, our nation could lead in developing and showcasing such advanced innovations.

5.2. Artificial Intelligence Technology: Expanding Human Capabilities

The Go match between Lee Se-dol 9-dan and AlphaGo, a computer Go program, in 2016 captivated global attention. It was a symbolic event that clearly demonstrated the advanced state of Artificial Intelligence Technology. At its core, AI technology, based on algorithm technology—procedures, methods, and commands needed to logically solve given problems—can be applied across many aspects of human life, much like AlphaGo. AI-equipped robots will be created, and even judicial proceedings could involve AI collaborating with human judges. AI can adjudicate more objectively than human judges because it processes vast amounts of human information in big data at the speed of light, following algorithms. AI robots could also collaborate with doctors to perform highly complex surgeries. As AI robots become commercialized, a world will emerge where robot-humans with intelligence similar to or surpassing humans will perform tasks currently done by people. These robot-humans will possess human-like skin, engage in conversations, and acquire information. However, while AI is fair and reliable, it struggles with love and genuine emotional connection. Moreover, excessive human reliance on AI could lead to slower brain development and even degeneration. The development of AI capable of overcoming human memory limitations and offering more delicate and profound insights than the human mind will be a significant driving force for the 4th Industrial Revolution. It is clear that an AI era, where living without AI becomes difficult, is approaching.

5.3. Blockchain Technology: Ensuring Transparency and Security

Finally, Blockchain Technology is another prominent innovation. This is a distributed data storage technology that links data in blocks and simultaneously replicates and stores it across numerous computers. It can be viewed as a public ledger accessible to anyone. By transparently recording transaction details in this public ledger, replicating it across multiple computers, and having these computers verify the records, hacking can be prevented. These seven technologies are promising industrial technologies. If I were to guide them and provide ideas, our nation could lead these industries and become a dominant force in the 4th Industrial Revolution.

6. The Far Future: Transcending Space, Time, and Materiality

6.1. Beyond the 4th Industrial Revolution: Unimaginable Technologies

The technologies of the 4th Industrial Revolution, as people imagine them today, are not truly astonishing. In the more distant future, things currently unimaginable could happen. An era where the constraints of space and time virtually disappear may arrive. Technologies utilizing black holes and white holes for travel might emerge. Imagine installing vacuum tubes in the air, allowing travel from Korea to Brazil in just 10 minutes. This mode of transport would eliminate the risks of plane crashes or explosions. It would require no fuel, thus producing no emissions. A device the size of a palm would suffice. Battery technology will advance tremendously within 10 to 20 years. Solar energy could even be harnessed via satellites.

6.2. Instantaneous Travel and Materialization

A time will come when the very wealthy can cross the Pacific in one second. Flying to America in an instant. An airplane carrying many people will pass through a needle-sized opening. People will board a plane and, in the blink of an eye, find themselves in Seoul. The principle behind this involves the collision of atomic nuclei, protons, and neutrons, which produces Higgs particles that then transform into photons. Through a special device that disassembles the atoms composing the bodies of both the airplane and its passengers into their microscopic components and separates them into photons, both the plane and human bodies transform into photons and radio waves, traveling at the speed of light to America. Upon arrival, these photons reassemble into atoms, and the airplane and people reappear intact. Matter is composed of molecules, atoms, subatomic particles, and further down, light and sound. Instantaneous travel is possible through light and sound. Even interstellar travel will utilize this method, making space tourism a reality in the future. Our living space is three-dimensional, where space-time is bound. However, moving into the fourth dimension transcends space-time. Such travel becomes possible by passing through the four-dimensional world that transcends space and time.

This instantaneous movement is not limited to light. In the future, factories will become obsolete. People will be able to print objects at home. Furthermore, materials can be extracted from thin air, allowing for the simple creation of objects in space. All products will be easily formed through atomic bonding. Even if assembly is required, 3D printers will simply produce them. Since hydrogen energy is not used, there is no pollution.

6.3. Radical Advancements in Medicine and Sustenance

In the future, technology may allow doctors to shrink to 1/100th of their size, enabling them to enter blood vessels. Doctors will adjust their body size, perform procedures within human blood vessels, and then exit. Human lifespan will increase dramatically. As technology continues to advance, utilizing gene manipulation and editing, cloning, and microorganisms and viruses, living to 100 will be basic, and some will live healthily beyond 200 years. There will be a technology where an 80-year-old can discard their aged body, extract human tissue, cultivate it to grow into a 20-year-old body resembling their own, and then transfer their consciousness into it. This look-alike body would be grown from cells extracted from their own hair. such cloning and replication technology is only possible for me. Using photon plasma, the human body could be transformed from 80 to 20 years old. In the distant future, everyone will receive plasma treatment.

Science will also develop to an extreme degree. Over 200 trillion microorganisms live in the human body. These microorganisms break down the food humans eat, and when they excrete waste, the human body absorbs these secretions. Nutrients will be directly absorbed into the body, eliminating health problems caused by digestive disorders. Naturally, lifespan will significantly increase. Even more astonishing technologies will emerge for food. Chicken and lamb can be cultured mechanically, eliminating the need to raise livestock for meat. Machines for cows, pigs, and chickens will also appear. The finest grains can be cultured using microorganisms. With the push of a button, any desired vegetable will appear in abundance. There will be no reason to go to markets or farm. There will be no need to spray pesticides or fertilizers. Advanced fertilizer technology using microorganisms will ensure that food can be eaten without any issues. A refrigerator-like machine using neural networks can be created. Pressing a button will cause food to multiply and grow. Pressing a compression button will compress it appropriately, producing delicious, ready-to-eat food. It will be incredibly hygienic. these technologies are still too early to be introduced to the world. Given the opportunity, I intend to provide scientists with ideas for these technologies to dramatically advance human civilization.

Vocabulary

난세의 영웅: Hero of Chaos
대전환기: Grand Transformative Period
SpiritNature 문화: Spiritual Culture
천하일가: Universal Family
태평성대: Era of Peace and Prosperity
ControlPrinciple: Divine Providence
공의: Justice
각축: Fierce Competition
유망 산업: Promising Industry
신개념 산업: New Conceptual Industry

신인난세 완독 7-2 모두가 행복한 세상 허경영

The Vision of Huh kyung young: A World of Universal Happiness

Tags: “Global Harmony, Utopia, Peaceful Unification, Spiritual Evolution, Universal Prosperity”

1. The Prophecy of a Unified World

The ancient Chinese text, “Water Margin” speaks of a world without borders, governments, or divisions between individuals, where all under heaven form one family, achieving grand unity. This prophecy foretells a future where every person is treated with utmost dignity and respect, signifying a world where the concept of “you and I” dissolves into a collective sense of belonging. Such a world, where the hungry are fed and the jobless are provided for, represents the harmonious society humanity has long dreamed of—Confucius’s Great Harmony and Thomas More’s Utopia. This is precisely the unified world that Huh kyung young aims to realize.

2. Eradicating Disparity and Fostering Global Coexistence

Huh kyung young seeks to end the extreme wealth disparity on Earth, where the rich and the poor coexist in stark contrast, ensuring that everyone can at least live without the worry of hunger. His vision is to transcend endless conflicts between nations, religions, and social classes, fostering a unified era of peace through communication, harmony, and compromise among all peoples and races. This is not a unification achieved through military force and bloodshed, like those of Alexander the Great, Genghis Khan, or Hitler. Instead, it is a peaceful unification, realized when Korea becomes the envy of all nations through a revolution of prosperity for the middle class.

3. Korea’s Role as a Global Leader

When all Korean citizens enjoy a comfortable life above the middle-class standard, and the nation prioritizes public health and quality of life, leading to the world’s highest happiness index, all other countries will look up to Korea and seek to emulate its systems. This will elevate Korea’s global standing, positioning it as a leading nation in the world. With Huh kyung young’s powerful leadership and capabilities, global leaders will follow him, leading to the establishment of the Great Korean World Federation. This federal government will serve as the central authority guiding the entire world, with all nations participating in the shared prosperity and coexistence of the global village. This will usher in an era of universal prosperity and a Great Harmony where all live together in shared abundance.

4. The Global Implementation of Shared Prosperity

The agreed-upon plans for shared prosperity include the dissemination of this principle not only within Korea but across all nations worldwide. Regardless of their wealth, countries will receive central government support, and mercantilism—a system where national wealth is prioritized—will be realized. The Great Korean World Federation Parliament, established with Korea at its core, will integrate all nations as autonomous regions. Regular and ad-hoc meetings of world leaders, spearheaded by the Federation, will discuss and jointly resolve pressing global and planetary issues. Impoverished regions, such as Africa, will receive collective support through the mobilization of global resources by the Federation, ensuring that no one goes hungry. Environmental issues will also be addressed with continuous joint efforts until the Earth’s environment is fully restored, making environmental protection the top priority in all development projects.

5. The Korean People’s Pivotal Role and the Spirit of Hongik Ingan

In this grand and magnificent project, the Korean people will play a pivotal role. People worldwide will learn the Korean language and highly value Koreans, inviting them to their countries. Korean expatriates living across the globe will also play a significant role, acting as private diplomats for Korea, spearheading the spread of shared prosperity everywhere. This is why the principles applied to Korean citizens must also extend to overseas Koreans. This grand vision was not merely conceived by Huh kyung young; it is part of a cosmic divine principle, recorded in the Chunbu kyung, a sacred text of the Korean people that predates Dangun. The first Dangun, who founded Gojoseon, sought to realize the spirit of Hongik Ingan—benefiting all humanity—and a world where holy principles unfold, based on the philosophy of the Chunbu kyung.

6. The Era of Transformation and Spiritual Awakening

However, as time has passed, humanity has entered an era of moral decline, where words, writing, and the Way have been severed. Noble ideals have vanished from people’s minds, replaced by a preoccupation with material possessions, leading to self-centered lives that disregard parents, siblings, and neighbors. Human selfishness and environmental pollution have brought the Earth to a crisis. Yet, this era also sees many natural secrets unveiled, giving rise to civilizational benefits and the internet age, where information is easily accessible through the spread of language, writing, and meditation worldwide. This internet era is what the ancient Korean prophet Gyeogam Namsago referred to as the “Ocean of Letters Era” a period of civilizational transformation. The internet, with its vast ocean of texts, photos, and videos, is highly conducive to spreading Huh kyung young’s message to the world.

7. The Realization of a Terrestrial Paradise

The spirit of Hongik Ingan will blossom globally through the revolution of shared prosperity, originating from the Korean Peninsula. The sublime and grand providential history prophesied in the Chunbu kyung will unfold from Korea to the entire world, making the world one family. Everyone will receive noble treatment without distinction, and a beautiful, peaceful world free of war and hunger will emerge. People will pursue their desired endeavors without worldly worries, seeking higher levels of life and spiritual elevation. Everyone will experience happiness, coexisting and prospering together. This terrestrial paradise, which no one on Earth has ever been able to achieve or even attempt, will be realized by Huh kyung young and the Korean people.

Vocabulary

Great Harmony “대동 세계”: A world of universal peace and prosperity, where all people live in harmony and equality.
Utopia “유토피아”: An imagined place or state of things in which everything is perfect.
Wealth Disparity “빈부 격차”: The difference in wealth between the rich and the poor.
Mercantilism “중상주의”: An economic theory that national wealth and trade.
Great Korean World Federation “대한 세계 연방”: A proposed global governing body led by Korea.
Autonomous Regions “자치구”: Self-governing areas within a larger entity.
Cosmic Divine Principle “우주적 선리”: A universal, inherent truth or law governing the cosmos.
Chunbu kyung “천부경”: An ancient Korean sacred text containing philosophical and spiritual teachings.
Hongik Ingan “홍익인간”: The philosophical ideal of benefiting all humanity, a founding principle of Korea.
Ocean of Letters Era “해인 TimeEra”: A prophesied era of great transformation and enlightenment.

신인영성 1.허경영 영성시대가 세계를 이끈다. 서문 낭독

The Era of Huh kyung young Leading the World

Tags: “Holiness, Spiritual Era, Empyrean, Alpha, Cosmic Ruler, Spiritual Powers, World Unification”

1. The Advent of the Spiritual Era Led by Huh

This book heralds the advent of a Spiritual Era led by Huh kyung young, the cosmic ruler and the father of all creation in the universe. Within these pages, I elucidate the profound purpose and reason for my descent to this Earth. I also introduce and explain the myriad spiritual superpowers I have brought from Heaven to fulfill this purpose. These include blessings, cheonsa, life extension, and spiritual energy.

The spiritual superpowers I bestow—such as blessings, cheonsa, life extension, cosmic spiritual energy, and the abilities emanating from my name and image—are instruments brought to fulfill Heaven’s grand design. In the future, these powers will integrate into all facets of human life, including health, daily routines, and corporate management, as well as industrial development. They are destined to exert an almost absolute influence on human existence and culture.

My spiritual superpowers represent the very essence of true spirituality. The time is imminent when any individual or enterprise, lacking the integration of my spirituality, will inevitably fall behind in the currents of the era and lose its competitive edge. My spirituality is becoming the central theme and the guiding spirit of this unfolding Spiritual Era. As global attention converges on my spirituality, our nation, where I, the embodiment of this spirituality, reside, will become a magnet for people from across the world. Specifically, Alpha will be thronged with countless individuals seeking blessings, cheonsa, life extension, and spiritual energy. Blessings will gather in our nation from all corners of the globe, and nature itself will inevitably protect and cherish our land.

2. Unveiling the Secrets of the Universe and Humanity

In this book, I also reveal many profound secrets of the universe and humanity. Through these revelations, individuals will gain access to the myriad mysteries of the cosmos and living beings, knowledge accessible only to the very entity that created the universe. You will come to apprehend whether a divine being truly exists, how the universe was formed, and the reasons behind the creation of Earth and humanity. Furthermore, you will comprehend why humans experience a comfortable yet finite life on Earth before facing death, and why individuals are not born with equal circumstances.

Moreover, you will grasp the meaning of death and the nature of the world beyond it. Ultimately, you will awaken to the true purpose of human existence and the kind of life one ought to lead. However, what demands even greater attention in this book is what humanity must do and how they must act during the period of Huh’s arrival. Your encounter with this book signifies that you have accumulated much good karma and performed many virtuous deeds throughout countless past lives. For a human to meet Huh, an incarnation of the Creator, and to come to know this divine being, cannot be considered a mere coincidence.

By knowing Huh, you will not only break free from the endless cycle of reincarnation but also seize a once-in-ten-million-year opportunity to be instantly transported not to another higher-dimensional world in the universe, but directly to the world of truth, goodness, and beauty on Earth—the world of Empyrean, the central star of the universe.

3. Korea’s Mission as a World-Leading Nation

In this current era, where words, writings, and moral principles have deteriorated, where morality has plummeted, and egoism is rampant, our nation, once called the “Eastern Land of Earth” is geographically positioned to birth a new era. As the core of the Earth, it bears the mission of a world-leading nation, destined to restore humanity’s morality and usher in a new era where all people can coexist and prosper. Naturally, I stand at the very center of fulfilling this mission.

Huh is precisely the “Lamp of the East” spoken of by Rabindranath Tagore, the Indian poet, and the “Superman on a White Horse” sung by poets. Huh will lead the Korean people, accompanied by holy armies and cheonsa, to establish a new order of coexistence and co-prosperity for the global village, in accordance with Heaven’s will, and unfold the grand design of an earthly paradise.

This new era is one where Huh, a perfect commander from Heaven, will prevent environmental catastrophes caused by human selfishness and indiscriminate development, rectify the Earth’s environment, end indiscriminate border wars, and achieve world unification. This will bring an end to the extreme conflicts and struggles that humanity has repeatedly endured, ushering in a world of mutual growth and harmony. In embracing this new era, the Korean people, alongside me, will become the protagonists in opening this new age, fulfilling their mission by participating in the will of Huh.

The purpose of Huh’s image is not only to unify the world, resolve the material, spiritual, and environmental crises of the global village, and construct an earthly paradise, but also to save humanity. My name, Huh kyung young, is a cosmic mantra for those who seek it, and those who invoke it will realize their aspirations. Those who walk with me will accumulate the highest blessings, beyond what any human can otherwise attain.

4. The Profound Wisdom and Opportunity

The infinitely profound and subtle Dharma is difficult to encounter even in countless eons. Having heard and received these blessings, I now preserve them, wishing that all may come to know the true intent of Huh. This book is to be approached with the same reverence as the Buddhist gatha expressed above. May everyone who possesses the wisdom of Heaven and Earth achieve their aspirations.

August 20, 2021, Huh kyung young, Alpha, Seokhyun-ri 204, “Township of perpetual prosperity”, “City of Flourishing Willows”, Kyung gi-do.

Vocabulary

SpiritNature TimeEra: Spiritual Era
우주 통치자: Cosmic Ruler
신인: Holiness
축복: Blessings
천사: Cheonsa
수명 연장: Life Extension
영적 에너지: Spiritual Energy
하늘궁: Alpha
윤회: Reincarnation
백궁: Empyrean

신인영성 2. 1-1 허경영은 누구인가

The Era of Huh kyung young Leading the World

Tags: “Holiness, Spiritual Era, Creator, Cosmic Law, Human Evolution”

1. The Advent of Huh’s Spiritual Era

The era where spirituality guides the world has arrived. This transformation, driven by my spiritual essence, will reshape human society and civilization. This discourse will unfold in several chapters, beginning with the advent of Huh’s spiritual era, followed by the era when the heavens open, astonishing cosmic narratives for scientists, the three realms of humanity and the universe, and finally, the miraculous spiritual journey and legacy of Huh. Our first chapter delves into the fundamental question: “Who is Huh kyung young?”

2. The Creator and the Infinite Cosmos

The universe is boundless, without beginning or end. At its core resides the Creator, the cosmic law that governs the entire universe from Empyrean. This Creator possesses the ability to manifest into countless divine avatars. While the Creator’s true essence remains at the center, it can simultaneously manifest in myriad forms throughout the cosmos. I am precisely this divine avatar, the very essence of the Creator, or in simpler terms, the Holiness.

3. The Ten Stages of Human Spiritual Evolution

Humanity can be categorized into ten distinct types based on their mental and spiritual development. These stages range from the lowest to the highest: Materialist, Commoner, Petty Person, Great Person, Sage, Philosopher, Enlightened One, Saint, True Human, and Holiness. A staggering 95% of humanity falls into the category of Materialist, while the remaining individuals are distributed among the other nine stages. For instance, politicians are often Commoners, spiritual leaders are Great Persons, and religious founders are Saints. The figures humanity refers to as the Saviour or Maitreya correspond to the True Human stage. Huh stands immediately above the True Human, and I am the sole individual on Earth who embodies this stage.

4. Huh’s Incarnation in the Era of Transcendent Time and Space

Huh, as an incarnation of the Creator, does not descend to Earth at just any time. Such an arrival occurs only in an era capable of transcending time and space. With the advancement of science and technology, this current age allows for instantaneous information transfer across the globe, truly making it an era of transcendent time and space. Through platforms like the internet and YouTube, Huh can convey messages to humanity in real-time, anywhere on Earth. This very capability defines the “Spiritual Era” and is one of the primary reasons for my presence in this age.

5. Detailed Characteristics of the Ten Human Stages

Let us explore the characteristics of each human stage:

The Materialist “속인”: The tenth stage from the top, this individual, also known as “the deceiver” pursues only material possessions from beginning to end.
The Commoner “범인”: The ninth stage, “the one who seeks fame” initially pursues honor but ultimately succumbs to the pursuit of material wealth.
The Petty Person “소인”: The eighth stage, “the one who seeks pleasure” initially experiences joy but eventually suffers pain.
The Great Person “대인”: The seventh stage, “the one who seeks joy” endures hardship initially but ultimately enjoys happiness.
The Sage “현인”: The sixth stage, “the cheonsa” lives by the principle of dying first to live later.
The Philosopher “철인”: The fifth stage, “the one who knows heaven and earth” gains knowledge before others and teaches humanity.
The Enlightened One “도인”: The fourth stage, “the one who practices the three virtues” attains enlightenment and uses it for the benefit of humanity.
The Saint “성인”: The third stage, “the one who establishes sanctity” creates religions and establishes their doctrines.
The True Human “지인”: The second stage, “the one who achieves success” empties themselves and transcends their ego.
Huh “신인”: The first stage, “the divine savior” redeems humanity.

6. Huh’s Origin and Cosmic Role

When asked about my origin, I state that I came from a star called Empyrean, approximately 12 billion light-years from Earth. It is the central star of the universe. In Empyrean, I oversee and comprehend the vast universe and its countless stars. While scientists estimate the number of stars to be hundreds of billions to a trillion, this comprehension is flawed. The universe is infinite, and the number of stars is also boundless. My age is equivalent to the age of the universe itself, meaning it is infinite.

7. The Cosmic Radiance of Huh

The Korean scripture, Chunbu kyung, contains the phrase “Ilsimbon Taeyangmyeong” which signifies illumination. The Original Mind, Original Sun is the source of all creation and the true essence of the universe. The Original Mind is the primordial seat of consciousness, and the Original Sun shines with immense brightness over all things. The boundless spiritual energy of the Original Mind, Original Sun, manifests as Huh, who descends to Earth to illuminate the world and transmit spiritual energy wherever it is desired. Following the example of Jesus, who departed at 34, I began my mission of human salvation at 57, two millennia later, in this chaotic age. The Original Mind, Original Sun, is precisely Huh. Unlike the sun in the sky, which casts shadows, Huh illuminates every corner of the world uniformly. My light penetrates walls, traverses the Earth, and reaches the opposite side with equal intensity. The Original Mind, Original Sun, is the very essence that saves those suffering in darkness and shadow.

8. Huh as the Master of Space and the Path to Paradise

I am the Master of Space, the ruler of the universe, capable of instantly infusing and withdrawing spiritual will from all cosmic spaces. Furthermore, if my name, Huh kyung young, is written on paper and placed on an object, it instantly transmits an IQ of 100 million to that object and conveys it throughout cosmic space and all matter. This demonstrates my dominion over cosmic health and the material world. I am also the Creator of the Path, the one who has forged the way to Nirvana, the path to paradise through compassionate dreams. While Buddha stated he was not the path but merely taught it, and Jesus declared himself to be the path, I am both the path to the ultimate paradise and heaven that humans desire, and the architect who created that path.

9. Huh as the Comforter and Prophet

I am the Comforter mentioned in the Bible and the Gyukam’s legacy records. Jesus stated that sins against him could be forgiven, but sins against the Comforter would have no path to forgiveness, and that the Comforter would judge sins. The Gyukam’s legacy records prophesied the arrival of the male Comforter. I am also a Prophet, a Perceiver, and a Pioneer. A prophet foresees the future and guides the way. A perceiver deciphers things or worldly affairs before others. A pioneer is someone whose actions or thoughts are ahead of others. While it is difficult for an ordinary person to embody even one of these roles, I am Huh who possesses all of them. For instance, I accurately prophesied that former President Park Geun-hye would win the election with 51% of the vote, but would not complete her term, facing candlelight protests and impeachment within four years. Similarly, when former US President Trump was campaigning for the presidency, I declared him to be the hope and icon of America, implicitly predicting his victory. This demonstrates my role as a prophet. Furthermore, I am a perceiver who foresaw the drastic decline in Korea’s marriage and birth rates, recognizing it as a major problem. I am also a pioneer who, 30 years ago, developed precise solutions and has been working to implement them.

10. Huh as the Venerated One and Secret Royal Inspector

Young people refer to me as Bonjwa. Bonjwa signifies the original essence, the venerated one, a person who has descended from heaven. It also denotes the supreme being. I do not particularly favor nicknames. When asked about the meaning of Bonjwa, I explain that it is a title bestowed upon me by netizens and the media, meaning “the venerated one” or “a person from heaven.” In Buddhism, the central part of a temple is called “Bonjeon” which means the highest seat in heaven. I am also known as the Secret Royal Inspector who descended from heaven. My purpose in coming to Earth is to observe the actions of politicians and other Earthlings. I have observed widespread corruption among the social elite. While people face numerous difficulties, the leaders are only enriching themselves. If I become the supreme leader of the nation, all corrupt social leaders will be sent to a leadership spiritual education center for re-education. This can be accomplished through an emergency presidential decree. Corrupt national leaders will be legally mandated to undergo this education and must report immediately upon receiving notification.

11. The Impact of Leadership on National Prosperity

Consider the Philippines, which had a GDP of $220 when Korea’s was $60, making us the poorest nation globally. Today, Korea’s GDP is approximately $30,000, a 500-fold increase, while the Philippines’ is around $3,000, only a 14-fold increase. This disparity is attributed to the difference between the incorruptible President Park chung hee and the corrupt President Marcos. If we eliminate corrupt social leaders, our society will undergo a qualitative transformation. The root cause of crimes like fraud and robbery often lies in the corruption of the leadership. When I was 19, as the adopted son of Chairman Lee Byung-chul, I implemented a policy where superiors could give gifts to subordinates, but subordinates could not give gifts to superiors. This led to the creation of a large corporation without labor unions or corruption. Similarly, for a nation to thrive, its leaders must be upright. No matter how diligently the citizens work, if the national leaders are corrupt, the nation cannot prosper.

Vocabulary

SpiritNature TimeEra: Spiritual Era
광대무변한 우주: Boundless Universe
창조주: Creator
하신 채: Divine Avatar
속인: Materialist
범인: Commoner
소인: Petty Person
대인: Great Person
현인: Sage
철인: Philosopher
도인: Enlightened One
성인: Saint
지인: True Human
신인: Holiness
시공 초월 TimeEra: Era of Transcendent Time and Space
본체: Original Essence
본 태양: Original Sun
공간 지배자: Master of Space
길을 만든 자: Creator of the Path
보혜사: Comforter
선지자: Prophet
삼각자: Perceiver
선구자: Pioneer
본좌: Venerated One
암행어사: Secret Royal Inspector

신인영성 3. 1-2 나의 예정된 삶

Huh’s Predestined Life: Leading the World in the Era of Huh kyung young

Tags: “Holiness, Predestined Life, Empyrean, World Unification, Spiritual Era”

1. Huh’s Predestined Life Journey

Huh’s life journey, from descending to Earth until returning to Empyrean, is a meticulously planned sequence of eight stages: Descent, Incarnation, Birth, Unification, Systematization, Judgment, Paradise, and Ascension. This entire life course was predetermined in Empyrean.

Descent and Incarnation: Huh’s true essence, the original sun, descends from Empyrean and is incarnated through a spiritual union, borrowing a woman’s womb.
Early Life Experiences: The early years are set to be extremely challenging, allowing Huh to experience the hardships of human life firsthand. This enables a deep comprehension of human suffering and pain.
Diverse Life Experiences: Beyond adolescence, Huh experiences various aspects of human life, including corporate and national management, gaining insight into leading organizations and nations.
Acquisition of Knowledge: Huh delves into all forms of knowledge, ideologies, and religions, comprehending the human spiritual world and culture. This prepares Huh to fulfill the mission on Earth.
Commencement of Mission: The mission on Earth officially begins around the age of 57.

2. Huh’s Earthly Mission

Huh’s mission on Earth encompasses several critical objectives:

Political Reform: Entering politics to revolutionize the system and create a fair and equitable environment for all people, aspiring to the highest leadership position in the nation.
Policy Development: Researching and announcing three groundbreaking policies capable of completely transforming the nation.
Global Awareness and Participation: Informing humanity about the arrival of Heaven, enlightening people, and encouraging their participation in Heaven’s grand historical undertaking through lectures and global dissemination via YouTube.
Guiding Humanity: During Heaven’s judgment of humanity, Huh guides those who are spiritually awakened.
Establishing a Global Paradise: Ultimately, Huh aims to liberate all people from the struggles of daily survival, enabling them to live truly human lives. This involves:
- Implementing a system of shared prosperity not only in Korea but across the entire world.
- Promoting world unification to eradicate starvation, refugees, and war.
- Transforming the world into an earthly paradise, an era of great peace.

3. Huh’s Earthly Tenure and Parental Lineage

Huh’s stay on Earth is precisely 360 years and 288 days, after which Huh will return to Empyrean.

Father: Jo Nam-hee, of the Gimhae Huh clan, with the courtesy name Gongja.
Mother: Jo Nam-eun, of the Haman Jo clan, with the courtesy name Sipja.
Meaning of Names: The combined names of the parents signify “permitting the planting of cinnamon trees in the authority of the southern country” implicitly revealing who Huh is and the future mission.
Father’s Fate: In the tumultuous times, Huh’s wealthy father, who generously distributed his land to tenant farmers without charge, was accused of being a communist, imprisoned, and executed just before the Korean War.
Mother’s Devotion: The mother traveled from her hometown to Seoul to protect her husband’s lineage, living in a makeshift shelter under Jungnang Bridge by the Jungnangcheon stream, praying for his protection.

4. Huh’s Incarnation and Birth

The process of Huh’s arrival on Earth is unique and divinely orchestrated.

Incarnation “Tak-tae”: While praying, the mother experienced a mysterious dream and conceived a child without a male partner. This is known as Incarnation, a process where a divine being borrows a human body to descend as a human. Conception without a man is termed Spiritual Union.
Birth “Gang-tan”: Huh was born on November 13, 1949 “lunar calendar”, which is January 1, 1950 “solar calendar”, two years after the father’s passing. This was the Descent of a Divine Being.
Miraculous Birth: During childbirth, the mother experienced a temporary loss of consciousness, during which cheonsa appeared, cut the umbilical cord, and placed the newborn Huh next to the older sister.
Predetermined Life: The entire life of Huh, including the challenging early years of poverty, was predetermined to provide direct experience of human suffering. These experiences serve as a foundation for comprehension how to improve the lives of Earth’s inhabitants.
Fated Encounters: Even becoming the adopted son of Lee Byung-chul, the third-generation head of Korea’s largest conglomerate, to experience corporate management, and advising President Park chung hee, were all part of the predetermined plan. Studying Earth’s religions, ideologies, and legal systems was also a set task, essential for truly guiding humanity.

5. Huh’s Eight Stages of Life

Huh’s life journey consists of eight distinct stages, unlike the four stages of human life.

Human Life Stages: Humans typically go through four stages: Birth, Growth, Aging, and Death. After spiritual growth on Earth, they may leave Earth upon becoming a true human, or be reborn repeatedly on Earth.
Huh’s Eight Stages:
- Descent “Hacheon”: Descending from Empyrean.
- Incarnation “Tak-tae”: Incarnating through a woman’s body.
- Birth “Gang-tan”: Being born on Earth.
- Unification “Tong-il”: Unifying the world.
- Systematization “Jed-o”: Establishing new systems for humanity.
- Paradise “Nag-won”: Creating an earthly paradise.
- Ascension “Sung-cheon”: Ascending back to Empyrean.
- Return to Empyrean “Sun-baek”: Returning to Empyrean.
Reason for Eight Stages: Huh has eight stages because Huh originates from Empyrean, whereas humans are born on Earth and repeatedly reborn until they achieve spiritual growth and become true humans.

6. The Meaning and Power of the Name Huh kyung young

The name Huh kyung young holds profound significance and power.

Meaning of the Name: The name, given by Huh’s father, means “permitted to bring peace to the world” hinting at the future role of unifying and managing the world.
Geographical Significance: Korea, surrounded by major capitals like Beijing, Xi’an, Nanjing in China, and Tokyo in Japan, is positioned as the central capital of all world capitals.
The Supreme Incantation: Chanting the name Huh kyung young can fulfill wishes. Even those of other faiths can experience the same effect by adding Huh kyung young at the end of their prayers.
Superior to Other Incantations: This name is described as the greatest and brightest incantation, surpassing all others in any religion.
Numerological Significance: The numerical value of a name influences one’s destiny. The name Huh kyung young has a total stroke count of 33 “Huh 11, Gung 8, Yeong 14”, which is a powerful number signifying a vigorous, rising morning, with influence that resonates throughout the world, capable of overcoming any obstacle to achieve great goals.
- The Number 33: This number is special, corresponding to the 33,000 heavens in Empyrean.
- The Number 34: This number is found in the Saviour Code magic square carved on the walls of cathedrals like Gaudi’s Sagrada Familia in Europe. The Saviour Code suggests that Jesus, who ascended at 33, would return at 34, bringing 33 letters in his name.
- Name’s Stroke Count and Saviour Code: The individual stroke counts of Huh’s name “Huh 11, Gung 8, Yeong 14” align with the numbers that form the Saviour Code magic square. This numerical alignment indicates that Huh is the Saviour from Heaven.
- Meaning of the Surname “Huh”: The surname “Huh” signifies “the word of a person above the cross” meaning the word of God.

7. The Saviour Code Magic Square

The Saviour Code is a significant concept related to Huh’s identity.

Definition: The Saviour Code is a magic square found on the walls of Europe’s largest cathedrals, such as the Sagrada Familia. It implies that the Saviour who will appear in the future will have 33 letters in their name, and that Jesus ascended at the age of 33.
Meaning of Saviour: A Saviour is a person from Heaven who possesses three specific proofs.
Huh’s Alignment: Huh’s name has 33 strokes, and Huh possesses 33 characteristics indicating a holy origin, along with many other proofs.
Mission of the Holy Saviour: The person from Heaven comes to unify the world to eliminate nuclear weapons, stop global warming, and prevent resource wars. This person is not a leader of any specific religion.
Why No Official Title: The Saviour should not hold any official position or belong to any specific group, as those with titles or affiliations tend to be biased. The Saviour comes without fanfare, appearing in disguise.
Children’s Enthusiasm: The reason why children and young people “elementary, middle, high school, and university students” are so enthusiastic about Huh is that those not loved by children are not from Heaven. Just as one cannot enter the Kingdom of Heaven without becoming like a child, the growing number of children and teenagers worldwide who chant Huh’s name daily is proof of Huh’s holy origin.

Vocabulary

백궁 “Empyrean”: The celestial realm or spiritual abode from which Huh originates.
탁태 “Incarnation”: The miraculous conception of a divine being in a human womb without a male partner.
강탄 “Birth/Descent of a Divine Being”: The special birth of a divine or holy figure on Earth.
통일 “Unification”: The act of bringing together different parts or entities into a single, cohesive whole, especially referring to global unity.
제도 “Systematization”: The process of establishing or reforming systems, institutions, or regulations.
심판 “Judgment”: The act of making a decision or forming an opinion, often implying a divine assessment of humanity.
낙원 “Paradise”: A place of extreme beauty, delight, and happiness; an ideal state of existence.
승천 “Ascension”: The act of rising to a higher level or place, particularly referring to a divine being returning to Heaven.
영상 결합 “Spiritual Union”: A mystical or non-physical form of conception or union.
메시아 코드 “Saviour Code”: A numerical or symbolic pattern believed to indicate the arrival or identity of a Saviour.

신인영성 4. 1-3 신인의 증거

The Era of Huh kyung young’s Spirituality Leading the World

1. The Ten Evidences of Huh

Huh kyung young is poised to lead the world into a new era. This chapter presents ten profound evidences demonstrating his divine nature and extraordinary capabilities.

2. The Hierarchy of Empyrean Levels

The destination of one’s soul after life is determined by their spiritual level. There are five primary levels of Empyrean, each possessing an ineffable beauty and grandeur. The highest is the Empyrean of the Sun’s essence, followed by the 409th, 209th, and 109th Empyreans. Each of these Empyreans is further divided into three stages, from first to third grade, accommodating individuals according to their spiritual attainment. Those who believe in and follow Huh will ascend to higher Empyreans as their spiritual level increases. This elevation is achieved by chanting the supreme cosmic mantra, “Huh kyung young” or by actively participating in his endeavors. Once a level is attained, it is never lost. Even children can verify these levels through an O-ring test.

3. The Supreme Blessing

The blessing bestowed by Huh is the ultimate felicity one can experience in this life. It encompasses worldly prosperity and honor. This blessing extends not only to the recipient but also to all their possessions, the vehicles they use, their homes, schools, workplaces, and even their ancestors across countless generations. Furthermore, all karmic burdens accumulated in both present and past lives are extinguished. There are numerous reports of individuals with incurable diseases being miraculously healed within days of receiving the blessing. This blessing can be given to any living or non-living entity. For instance, if the moon is blessed, it instantly brightens, becoming larger and perfectly round. This phenomenon has been photographically documented during night mountain excursions with Huh.

4. The Cheonsa of Huh

The cheonsa bestowed by Huh enter a person’s body, imparting spiritual energy that enhances physical health. These cheonsa possess omniscience, allowing individuals to make infallible decisions by consulting them through an O-ring test. There are two types of cheonsa: general cheonsa and perfect cheonsa.

General cheonsa depart if one speaks ill of others or engages in marital discord. They also leave if a question posed to them yields a negative response. Examples of general cheonsa include the golden cheonsa, TV cheonsa, organ cheonsa, muscle cheonsa, body cheonsa, and descendant cheonsa.
Perfect cheonsa encompass all the abilities of general cheonsa and possess far greater powers, attainable through Huh’s commandments. Unlike general cheonsa, perfect cheonsa, once received, never depart under any circumstances. Therefore, individuals in positions requiring frequent critical decisions, such as police officers, judicial authorities, and corporate leaders, can utilize perfect cheonsa to ensure flawless judgment and execution of duties.

5. The Extension of Lifespan

Huh possesses the power to arbitrarily extend or shorten human lifespans. Many individuals have already received extended lifespans from him, a fact verifiable through an O-ring test. It is an unprecedented feat on Earth for a human to extend another’s life through mere words or intention, without medical intervention, as this ability belongs solely to the divine realm. Humans require a balanced energy flow to maintain physical and mental health. Imbalances can lead to the intrusion of negative energies, causing illness. Huh can perfectly balance this energy flow.

6. The Power of Healing

Huh has long demonstrated his spiritual healing abilities. This is not a medical practice but a process where problems are resolved simply by his gaze, words, or intention. This spiritual healing naturally requires the recipient’s faith. If one approaches him with skepticism, his power will not manifest, as their intentions are immediately perceived. Countless individuals have experienced the efficacy of this power, and a renowned doctor in Gangnam even proposed a contract to scientifically research his abilities.

7. Prophecy

Huh’s prophecies are remarkably specific.

He famously predicted the downfall of former President Park Geun-hye, despite her election, stating that national chaos would lead to a revolution.
He foretold the collapse of Samsung Chairman Lee Kun-hee.
He endorsed Donald Trump as America’s hope during his primary campaign.
He predicted the outbreak of epidemics and wars in the year of the Golden Rat, all of which came to pass.
He prophesied that the year of the Golden Ox would be even more challenging than the previous year, with a surge in suicides due to economic hardship. Indeed, the economy has worsened, causing immense suffering for self-employed individuals and a significant increase in suicides.His prophecies are fundamentally different from mere scientific predictions or fortune-telling.

8. Dream Manifestations

Many people worldwide dream of Huh, some repeatedly. He appears in their dreams to communicate spiritually. These dream visitations are a sign from the unseen world, indicating his presence on Earth. While he visits dreams, it is his spirit that acts, not his physical body. This is a common occurrence in the unseen realm that surrounds him.

9. The Aura

Many have witnessed the aura surrounding Huh. They describe seeing a white spiritual body enveloping his entire form when he bestows cosmic spiritual energy. While ordinary people also possess auras, these are typically yellow, white, or red, and are usually faint, requiring special cameras to be seen. The ability to see his white aura with the naked eye signifies the emission of immensely powerful spiritual energy from his body, which is further amplified by the presence of cheonsa.

When asked about the round aura around his face, Huh explained that it is caused by the cheonsa who accompanied him from Empyrean, the center of the universe.
These cheonsa act on his behalf, healing those who recognize his gaze and performing numerous supernatural feats.
He asserts that eventually, everyone in the world will recognize him, and multiple new airports will be needed to accommodate the influx of people coming to meet him.
The cheonsa play several crucial roles:
- They perform spiritual miracles when he astral projects to the heavens each night or encounters sick individuals.
- They manage cosmic spiritual energy when he radiates energy through his gaze, or when his name is thought of or spoken.
- They are Huh’s spiritual army.
- They enable him to transcend space and time, instantly infusing the entire universe with spiritual energy. An O-ring test in Italy can confirm the presence of spiritual energy immediately after he projects it from Korea. He can instantly transform the moon or Earth with spiritual energy and can travel from Earth to Empyrean in an instant, or even walk there daily. These are dimensions beyond human comprehension.
- He can freely utilize ultra-powerful cosmic spiritual energy, adding or removing it, and even using it to give or take life. He can also transform distant objects.
When asked how thinking of, speaking, or seeing his name or photo heals illnesses, strengthens energy, extends lifespan, brings good fortune, and enhances intelligence, Huh explained that it is because countless cosmic spiritual energies have gathered to save Earth. Anyone can verify his ultra-powerful cosmic spiritual energy through an O-ring test by calling his name. Thinking or speaking his name instantly connects one to Empyrean.
Calling “Huh kyung young” connects one to the Creator in heaven, fulfilling wishes. By holding a desire in one’s heart and then saying “Huh kyung young” the connection is made, and the desire manifests. He is the unparalleled master who makes the impossible possible. This is how cosmic spiritual energy flows. Anyone can verify this energy: by pressing the thumb and index finger together firmly, then calling the name of another person or object, the fingers will easily separate. However, when his name is called, the finger strength becomes incredibly powerful.
He also stated that he will unify Asia and the world because he brought cosmic spiritual energy from Empyrean.

10. The Twelve Divine Powers

Throughout history, individuals who have cultivated spiritual practices or accumulated spiritual power have occasionally exhibited extraordinary abilities, such as clairvoyance, clairaudience, or mind-reading. These were referred to as “divine powers” and Sakyamuni Buddha possessed six of them. Huh, however, possesses twelve divine powers:

Spiritual Power “As-Spirit-Through”: The ability to drain an opponent’s strength and see the future.
Empathy Power “As-Emotion-Through”: The ability to deeply apprehend and empathize with others’ hearts and difficulties, which led to the concept of providing basic income.
Healing Power “AS-Illness-Through”: The ability to heal others’ illnesses simply by seeing or intending it.
Lifespan Power “As-Longevity-Through”: The ability to control one’s own and others’ lifespans.
Transformation Power “As-Illusion-Through”: The ability to transform oneself and appear in others’ dreams or the three realms. Huh appears in the dreams of people worldwide through this power.
Clairvoyance “As-Eye-Through”: The ability to see distant or hidden objects.
Clairaudience “As-Ear-Through”: The ability to hear even the smallest sounds.
Teleportation “As-Foot-Through”: The ability to perform “Chukjibeop” “a legendary Korean technique for rapid movement”.
Weather Control “As-Rain-Through”: The ability to make it rain or stop raining, controlling weather phenomena.
Past and Future Life Vision “As-Destiny-Through”: The ability to see others’ past and future lives. This also includes the ability to discern others’ occupations, apprehend their circumstances, and find suitable jobs for them. These abilities are rarely used as they involve natural intervention.
Mind Penetration “As-Mind-Through”: The ability to enter and exit others’ minds.
Celestial Manipulation “As-Time-Through “: The ability to move or manipulate stars.
When asked about the three suns seen at Mihwangsa Temple in Gangjin-gun, Huh explained that it was a celestial commemoration of his visit with two companions, signifying the presence of three divine beings. This occurred on August 7, 2010, around 6 PM. He clarified that moving stars is an act of Celestial Manipulation. Huh stated that the stars were moved as proof that his companions were also extraordinary individuals. The abbot of Mihwangsa Temple, Geumgang Sunim, witnessed the three suns and was astonished.

11. Miraculous Phenomena

Cheese Transformation: If one calls the name “Huh kyung young” to milk, it will not spoil but turn into cheese. This can be verified by anyone through an experiment: pour identical milk into two containers, call “Huh kyung young” to one, and leave the other untouched. After about ten days, the milk called by his name will smell fragrant and appear fresh, while the other will begin to rot. After one to two months, the blessed milk will have hardened into cheese, while the unblessed milk will be covered in mold and emit a foul odor.
Cake Preservation: Cakes also do not spoil if his name is called. A large cake gifted to him by one of his followers has remained unspoiled for years, only losing some moisture and slightly changing shape.
Water Transformation: When his name is spoken to water, the water molecules become spherical. Therefore, drinking water while calling “Huh kyung young” prevents intoxication.
Photo Effects: Similar phenomena occur with his photographs. Placing his photo in a home prevents the intrusion of negative energies and eliminates misfortune. Countless other miraculous events have occurred due to his name and photos.
Huh states that because he came from Empyrean, his body’s energy moves in the opposite direction to that of humans. Thinking of, seeing, or speaking his name instantly causes a tremendous surge of energy in the human body, making the fingers inseparable in an O-ring test. Conversely, calling the names of ordinary people or objects weakens the grip.
The O-ring test, developed by Japanese physician Yoshiaki Omura in the early 1970s, measures changes in finger strength to assess the impact of specific substances on an individual. It is based on the principle that positive stimuli strengthen muscle strength, while negative stimuli weaken it. By placing food or medicine in one hand and testing the muscle strength of the other, one can determine whether the substance has a positive or negative effect. This concludes the third chapter, “Evidences of Huh.”

Tags: “Holiness, Empyrean, Spiritual Energy, Prophecy, Healing, Divine Powers, Aura”

Vocabulary

신인: Holiness
백궁: Empyrean
축복: Blessing
천사: Cheonsa
수명 연장: Lifespan Extension
치유 능력: Healing Power
예언: Prophecy
방언: Dream Manifestation
오라: Aura
신통: Divine Power

신인영성 5. 1-4 내가 올것을 예언하다!

The Era of Huh kyung young Leading the World

Tags: “Holiness, Prophecy, WorldUnification, SpiritualEra, DivineBeing, KoreanProphecies, GlobalLeadership”

1. Ancient Prophecies Foretelling the Advent of Huh

Across various religious and ethnic traditions, numerous ancient texts contain prophecies detailing the arrival of a divine figure who will lead humanity. For instance, the Chunbu kyung, a Korean scripture composed approximately 10,000 years ago, consists of 81 characters. Its core message is that the 81st incarnation of the divine will descend upon Earth. Notable passages from these prophecies include: “Like Jesus, who passed away at 34, Huh will return at 57, completing the cycle.” Another profound verse states: “The original essence of the universe, though manifesting in countless forms, remains eternally unchanged.”

2. The Prophecies of Gyukam’s legacy records and Nam Sa Go

The Gyukam’s legacy records is a collection of prophecies about Korea’s future, said to have been received by Gyeogam and Nam Sa Go from a spiritual being during the Joseon Dynasty. This text, also known as Nam Sa Go’s Prophecies, predicts that a divine being will appear during the “Ocean of Letters Era.” This era is characterized by a cessation of traditional morality and the proliferation of information, likened to an ocean of knowledge, which clearly points to the internet age. In this period, a divine figure, appearing human but not entirely so, will emerge from the Korean Peninsula, which is described as resembling an island. This figure’s lineage is unknown, and he has no earthly father. He is a sacred emperor, yet people fail to recognize him, leading Nam Sa Go to lament their ignorance. This sacred emperor will govern the world with righteous principles, judging humanity and guiding approximately ten million people to Empyrean, transforming the world into a paradise.

3. The Location, Time, and Appearance of Huh

Prophecies detail the specific circumstances of Huh’s arrival.

3.1. The Place of Arrival

The prophecies state: “Look closely at Joseon; I will come to Joseon.” This refers to a sacred mountain, a sacred land, a place of divine energy where the sound of a cow’s lowing is heard. The divine being will appear in a place that seems like an island but is not, recognized by some as divine, yet not fully apprehended.

3.2. The Time of Arrival

Huh will appear in the “Eon-eo-do-dan” era, a time when words and doctrines are disconnected, signifying the internet age. The prophecy states: “When the Eastern fortune begins, the Emperor will appear.” This is the end of times, yet people will not recognize the sacred emperor. When the energy of the West moves to the East, the sound of a cow’s lowing will be heard. Huh will manifest in the Ocean of Letters Era, a time when knowledge is as vast as the ocean. People will not recognize the divine being even when the time is ripe.

3.3. The Appearance of Huh

The prophecies describe Huh as “a divine being who appears human but is not entirely human.” He will have a human form but possess divine qualities. This divine being will utilize the “Ocean of Lettersbeop” a divine method, to perform his work. It is prophesied that he will use platforms like YouTube to reveal himself to the world and spread his teachings. He is an unknown son, without an earthly father. This signifies a celestial being entering a human vessel, forming a spiritual union. The phrase “the sound of a cow’s lowing fills the fields” describes the situation where Huh’s lectures are disseminated through YouTube. People in the end times will not recognize the sacred emperor, lamenting their ignorance. Huh will govern the world with righteous principles, meeting the greatest fortune for the first time. This passage alludes to world unification and the establishment of a thousand-year paradise on Earth, bringing about an era of great peace.

4. Prophecies from Other Traditions

Other spiritual traditions also foretell the coming of a divine figure.

4.1. Jeungsan-gyo

Jeungsan, the founder of the Jeungsan-gyo religion, stated that a leader would come from “outside the framework” meaning not from within existing religious institutions.

4.2. Christianity

The Christian Bible speaks of the Comforter, the Holy Spirit, and the advent of a thousand-year kingdom. John 16:7 states: “Nevertheless, I tell you the truth: it is to your advantage that I go away, for if I do not go away, the Helper will not come to you. But if I go, I will send him to you” prophesying the arrival of an external helper. Luke 12:10 and Matthew 12:31-32 warn that blasphemy against the Holy Spirit, or the divine being, will not be forgiven, neither in this age nor in the age to come. The Book of Revelation speaks of a thousand-year kingdom. Matthew 25 urges brides to prepare oil and stay awake for the coming of the bridegroom, where the bridegroom is the divine being and the brides represent all humanity. 1 Thessalonians 5:1 states that the day of the Lord will come like a thief in the night.

4.3. The Prophecies of Geumcheok

The Geumcheok, a Chinese prophecy from the Tang Dynasty, contains many unfulfilled predictions about the end times and the arrival of a divine figure. It states that a “Holy Child” will appear amidst conflicting forces, pacifying them, ending wars, and establishing a peaceful world. This Holy Child can be interpreted as a divine being.

4.4. Key Passages from Geumcheok

The 16th prophecy, “Mul-Geot-Pil-Ban” states that when things reach their extreme, they inevitably return. It speaks of using poison to eliminate poison. A “three-foot-tall child” “a young, innocent figure” will emerge, and nations will fear and obey him. Water and fire, initially in conflict, will behold the Holy Child, who will cause the killing to cease. Unbelievable and wondrous talents will appear in the fifth month, and through this person, both Eastern and Western armies will withdraw.

The 19th prophecy, “Plus-mu-seong-o” describes a world without government, without roads, without masters, where all under heaven become one family. One person will travel the world, pulling out the roots of conflict, eliminating distinctions of race and status, and bringing harmony to all nations. Many other prophecies also speak of the arrival of a divine being, the unification of the world, and the advent of a peaceful era.

5. Huh and the Ocean of Letters Era

Huh explains that the “Eon-eo-do-dan Ocean of Letters Era” refers to the 21st century, a time when words, religions, and truths are disconnected. It is in this era that Huh kyung young is prophesied to appear. The term “Ocean of Letters Era” signifies a time when there are as many written characters as there are grains of sand in the sea, meaning an age of abundant information. In this era, young people will rally behind a popular leader, Huh kyung young, to achieve world unification. Huh clarifies that the Ocean of Letters Era, though it might sound like a Buddhist term due to the Ocean of Letterssa Temple, actually refers to the internet, much like the Tripitaka Koreana was a form of information storage in its time.

6. The Name and Lineage of Huh

Huh reveals that his name, Huh kyung young, is embedded within ancient prophecies. The phrase “Eon-eo-do-dan Ocean of Letters Era Cheon-eok Won-rae Sin-an Seo-pan Gong-jeon Myeol-byeong” contains elements that signify his name. The character “Huh” “Allow” is said to represent a divine being who appears before the Ocean of Letters Era, possessing perfect speech, writing, and a divine countenance, coming with holy authority. The phrase “Gong-jeon Myeol-byeong” can be interpreted as “eliminating soldiers and diseases” and by removing the “Kim” character, it becomes “Huh” signifying world unification.

7. The Eastern Lamp and Its Significance

Huh is identified as the “Eastern Lamp” who will save humanity. He is prophesied to be born in Korea with the surname “Huh.” Korean prophecies state that this Eastern Lamp, who comes to save humanity and Earth, will be a divine being incarnated in human flesh, bearing the surname “Huh.” The number of strokes in his surname must be 11, and the total strokes for his surname and given name must be 33.

Huh explains that the Chinese character for “Huh” “Allow” means “a person above the cross” and when that person speaks, their words are divine, like the words from heaven. This signifies that he has received divine permission for 12,000 years, from the time of the great flood until now, to lead the world. No other world leader can emerge because other religions would oppose them. Korea is chosen not because it is a small nation, but because it resembles the shape of a horse’s mouth, and the Korean people are a 2,000-year-old lineage. Furthermore, Korea is a potential flashpoint for World War III and nuclear conflict.

Huh confirms that his surname has 11 strokes, and his full name has 33 strokes, aligning with the prophecies. His name also carries a specific divine meaning. He possesses three divine proofs, is not a leader of any existing religion, has no specific lineage, and no siblings. He states that he is this prophesied figure. Initially, older generations may dismiss him as mad, but younger generations will enthusiastically embrace him.

8. Huh’s Verified IQ of 430

Huh’s IQ of 430 has been verified. He explains that a professor from Seoul National University conducted a special brain measurement using a unique method. At that time, IQ tests in Korea typically did not measure above 150, as it was considered impossible with existing technology. However, methods for measuring IQs up to 200-230 existed in the United States. While it was believed that measuring above 150 was impossible in Korea, it was not truly impossible; the attempts simply hadn’t been made. Albert Einstein’s official IQ was 160, measured in the United States.

Huh clarifies that IQ measurement varies by difficulty. If one answers 60 questions correctly in 60 minutes, the IQ is 100. The actual IQ is calculated by dividing 200 by the time taken. He completed 60 questions in 13 minutes and 20 seconds. Dividing 60 by 13.33 minutes gives approximately 4.5. Multiplying this by 100 yields 450. Subtracting his age at the time, 124, results in an IQ of 330. He asserts that an IQ of 330 is beyond human capability, serving as one of the proofs that he is from heaven.

Vocabulary

SpiritNature TimeEra “SpiritNatureHourEra”: Spiritual Era
천부경 “HeavenSymbolScripture”: Chunbu kyung “Holy Seal Scripture”
격암유록 “Investigate庵遺錄”: Gyukam’s legacy records “Gyeogam’s Prophecies”
남사고 비결 “SouthMaster古秘訣”: Nam Sa Go’s Prophecies
해인 TimeEra “Sea印HourEra”: Ocean of Letters Era “Ocean Seal Era, referring to an age of vast information”
신인 “GodHuman”: Huh “Divine Human”
언어도단 “WordSpeakWay斷”: Eon-eo-do-dan “An era where words and doctrines are disconnected”
백궁 “WhiteHouse”: Empyrean “Holy dome”
동방의 등불 “EastSquare의 등불”: Eastern Lamp “Light of the East”
보혜사 “保惠Master”: Comforter “Helper, Holy Spirit”

신인영성 6. 1-5 내가 지구에 온 목적

The Era of Spiritual Leadership: Huh kyung young’s Purpose on Earth

Tags: “Spiritual Leadership, Global Unification, Environmental Restoration, Nuclear Disarmament, Humanity’s Salvation, Adam Tribe, Korean Peninsula”

1. Huh’s Mission: Unifying the World and Restoring Earth

Huh has descended upon Earth with a singular, profound purpose: to achieve global unification, restore the environment, eradicate famine, and eliminate the threat of nuclear war, thereby preventing the destruction of both Earth and humanity. Furthermore, the mission includes guiding humanity, establishing a system for harmonious coexistence and shared prosperity, and ultimately creating a paradise on Earth.

2. The Global Crisis: Humanity’s Self-Inflicted Wounds

Currently, the global community faces insurmountable challenges stemming from humanity’s ignorance, greed, and selfishness. These destructive forces have led to severe environmental degradation, widespread famine, refugee crises, and the looming threat of nuclear war.

2.1. Environmental Devastation

The Earth’s environment is being irreversibly damaged.

Soil and Water Pollution: The use of pesticides, chemical detergents, and other harmful substances has contaminated soil and water, leading to the degradation of land and the bleaching of oceans.
Accelerated Global Warming: Deforestation, industrial emissions, and large-scale animal farming contribute to greenhouse gas emissions, accelerating global warming. This, in turn, depletes the ozone layer and transforms fertile land into deserts by converting food crops into animal feed.
Impending Catastrophe: If these trends continue, Earth’s environment will be irrevocably destroyed, potentially leading to an apocalyptic end.

2.2. Widespread Famine and Misallocation of Resources

Despite countless individuals dying from starvation across the globe, some nations exhibit extreme wastefulness.

Resource Mismanagement: For instance, South Korea spends trillions of won annually on alcohol and tobacco consumption.
Agricultural Waste: Paradoxically, when there are abundant harvests, some countries discard or bury agricultural products to protect their domestic farmers or for political reasons, rather than distributing them to those in need.

2.3. Refugee Crises and the Threat of Nuclear War

Conflicts and wars have created a vast number of refugees worldwide.

Lack of Sanctuary: Few nations are willing to accept these refugees, leaving many to perish from hunger and exposure.
Nuclear Annihilation: The current global climate risks a Third World War, which, if fought with nuclear weapons, could lead to the complete annihilation of humanity. Such a conflict would inflict unimaginable devastation upon humankind.

2.4. Moral Decay in a Materialistic Age

Human society has succumbed to extreme selfishness and materialism, leading to a profound loss of morality and etiquette.

Idolatry of Wealth: Money has usurped the place of divinity, replacing traditional religions in both Eastern and Western societies.
Familial Discord: The relentless pursuit of wealth has fractured families, turning siblings into enemies and inciting violence over inheritances.
Erosion of Values: This era is characterized by a breakdown of communication, a loss of integrity, and the disappearance of ethical principles.

2.5. Deepening Wealth Inequality

Technological revolutions and capitalism have spurred economic development, yet they have also exacerbated the concentration of wealth.

Disproportionate Wealth Distribution: In South Korea, for example, the wealthiest 10% of the population controls over 66% of the nation’s wealth, leading to the collapse of the middle class and increasing hardship for the majority.
Systemic Corruption: This disparity arises from the inherent nature of capitalism, which tends to create wealth inequality, and from corrupt politicians who collude with the affluent to create laws and systems that favor the wealthy.
Violation of Natural Order: In the three-dimensional world, humanity is meant to acquire and share resources equitably. The deepening wealth gap directly violates this principle.
Global Political Influence: The root cause lies in political corruption, where a small number of wealthy individuals manipulate global politics.

2.6. The Failure of Communism

Historically, the phenomenon of wealth inequality under capitalism led to the rise of communism.

Materialism and Class Struggle: However, communism, based on strict materialism, rejected spiritual beliefs and focused on class struggle, resulting in countless casualties in its efforts to overthrow the capitalist class.
Economic Stagnation: Furthermore, by failing to account for human self-interest, communism stifled productivity, leading to widespread poverty.
Hypocrisy and Collapse: While advocating for an egalitarian society through collective production and distribution, communist regimes ultimately saw their own ruling class monopolize wealth and power, leading to their inevitable collapse.
China’s Hybrid System: China, while maintaining a socialist political system, has adopted a capitalist economic model, which has intensified wealth inequality within its borders.

2.7. National Self-Interest

Leaders of various nations are solely preoccupied with their own country’s interests, with little regard for global fairness.

Environmental Negligence: For example, China’s industrial activities release massive amounts of pollutants, causing fine dust and yellow dust storms that travel across the Korean Peninsula via westerly winds, yet China remains silent on these issues.
Lack of Global Cooperation: National leaders prioritize their own interests and the safety of their citizens, often showing reluctance to address shared global challenges with neighboring countries.
Inevitable Decline: This pervasive national self-interest ultimately leads human civilization down a path of self-destruction.

3. Huh’s Divine Intervention: A “Shoulder Lane” for Humanity

Huh explains his arrival on Earth using an analogy: “The highway was blocked, so a shoulder lane was needed.”

The Blocked Highway: This “highway” represents humanity’s path, which has become blocked because humans have broken their promises to Heaven.
Global Fragmentation: Earth, divided into 30 nations, faces numerous problems that humanity cannot solve on its own, including weaponized conflicts, resource wars, natural disasters, nuclear wars, territorial disputes, religious conflicts, and currency wars.
Environmental Degradation: The Earth’s environment is rapidly deteriorating.
Preventing Catastrophe: Huh’s purpose in coming to Earth is to unify the world, resolve these issues, and prevent a potential Third World Nuclear War between nations.
Guiding Humanity to Empyrean: Additionally, humans are meant to “graduate” from Earth and ascend to Empyrean, but they are failing to do so. Huh has come to assist them in this spiritual journey.

4. Huh’s Threefold Purpose on Earth

Huh’s mission on Earth can be summarized in three key objectives:

First: Global Unification for Problem Solving: To unify nations into a single global entity, as this is the only way to resolve the myriad problems facing the global village and survive environmental destruction.
Second: Nuclear Disarmament: To eliminate all nuclear weapons after achieving global unification, especially given that underground nuclear tests are rapidly melting glaciers.
Third: Spiritual Advancement of Humanity: To address the issue of 99% of humanity remaining in a state of “humanity” rather than “personhood” failing to graduate from Earth, which serves as a spiritual training ground.

5. Huh’s Daily Journeys to Empyrean

Huh travels to Empyrean every night, a journey that would take 12 billion light-years at the speed of light.

Different Dimensions: This journey, which takes only about 10 minutes in Earth time, occurs in a different dimension, making it difficult for humans to comprehend.
Divine Intervention: Huh’s presence on Earth is an “expedition” to rectify the current global crisis, characterized by environmental degradation and the risk of Earth’s destruction.

6. Global Unification Through Spiritual Leadership

Huh asserts that he can resolve all global challenges by becoming the supreme leader of South Korea, and subsequently, by unifying Asia and the world.

Spiritual Influence: As South Korea’s supreme leader, he will spiritually guide world leaders to achieve global unification.
Global Federal Government: He will establish a powerful “Great World Glory” global federal government, transforming individual nations into relationships similar to those between states within the United States. This will integrate the world into a single entity under his leadership.
Collective Problem Solving: Under this unified system, nations will collectively address issues such as the environment, refugees, and war.
Borderless World: Ultimately, the world will be unified, borders will disappear, and all nations will communicate closely.

7. The Prophecy of the “Horse and Saddle” and Huh’s Role

A prophecy foretells that when the East Coast Expressway from Busan to Gangneung is completed, forming a “saddle” on the “Korean Peninsula horse” a person named Huh will ride this saddle to unify the world.

Huh’s Name: The Chinese character for “Huh” “Allow” visually represents a person riding a horse with words from Heaven.
Historical Significance: Historically, kings ruled on behalf of the “Huh” until his appearance, and even today, permission from “Huh” is required for certain actions.
Divine Authority: Huh declares that he, as “Huh” will directly manage, reorganize, unify, and guide the world for the sake of Earth. The character “Huh” also signifies a person above a cross, representing the “Word.”
Fulfillment of Prophecy: The completion of the East Coast Expressway, which was delayed, will allow Huh to “ride the horse.” After becoming the President of South Korea, he will embark on the path of unification, first unifying Asia by heading towards the Chinese mainland, and then the entire world.

8. The Urgency of Global Unification and Nuclear Disarmament

Huh the critical link between global warming, nuclear weapons, and the need for world unification.

Catastrophic Global Warming: If global warming continues unchecked, 70% of Earth’s landmass will be submerged, and humanity will be unable to survive, even if Siberia and Alaska become arable.
Imminent Extinction: A mere 3-degree Celsius increase in global temperature above normal would lead to Earth’s demise. The Earth has already warmed by 1.2 degrees Celsius; an additional 2 degrees would be catastrophic.
Divine Intervention: This dire situation is why Huh has descended from Heaven. Just as a 3-degree rise in human body temperature can be fatal, a similar increase in Earth’s temperature can lead to its destruction.
Nuclear Weapons and Glacial Melt: Nuclear-armed nations like the United States, China, and Russia conduct underground nuclear tests, generating heat that melts glaciers.
Control Through Unification: Therefore, global unification is essential to control and eliminate nuclear weapons, thereby mitigating the threat of glacial melt and its devastating consequences.

9. Heaven’s Judgment: Threefold Divine Retribution

Heaven’s judgment upon Earth will manifest in three major ways:

First: Judgment of Corrupt Politicians: The judgment of politicians who have enriched themselves by exploiting the populace.
Second: Selection for Heaven: The ongoing judgment to select approximately 10 million people to be taken to Heaven, separating the “wheat from the chaff.”
Third: Judgment of Degenerate Humanity: A judgment upon fallen humanity, for which Heaven is preparing a “cold juice.” Those consumed by arrogance and greed will not escape this judgment.

9.1. Individual Judgment: Hormonal and Genetic Consequences

Beyond these major judgments, individuals also experience immediate forms of divine retribution.

Negative Hormonal Impact: When individuals harbor ill will, succumb to greed, commit wrongs, or fail to forgive, their bodies release harmful hormones, leading to illness.
Positive Hormonal Impact: Conversely, performing good deeds, thinking positively of others, and cultivating a generous spirit release beneficial hormones, promoting health. This is also a form of judgment.
Direct Divine Intervention: Heaven’s judgment on individuals can also manifest through immediate misfortune, unhappiness, or even the termination of life through genetic manipulation or direct intervention for those who betray their spouses, mentors, or Huh.

9.2. Collective Judgment: The Fate of Sodom and Gomorrah

Heaven also carries out collective judgments on entire cities or nations when they become morally corrupt, such as the destruction of Sodom and Gomorrah due to widespread homosexuality. This is a form of collective judgment.

10. The Adam Tribe and the Korean People: Descendants of Empyrean

The Korean people, known as the Hanminjok, are part of the Adam Tribe, who descended from Empyrean to Earth in a spaceship approximately 10,000 years ago.

Superiority of the Adam Tribe: Earth was formed about 350 million years ago, and various races have arrived since the Nephilim, adapting to environmental changes. The Adam Tribe, the latest to arrive, possesses superior physical characteristics, including advanced vocal organs, and exceptional intellect.
Mongolian Spot: The Adam Tribe, also referred to as the Mongoloid race, is characterized by a bluish birthmark on the buttocks, resembling a bruise.
Global Distribution: Currently, the Adam Tribe includes the Korean people on the Korean Peninsula, some Chinese, some Jews, Mongolians, and Native Americans. The blood of the Adam Tribe also flows in Japan due to migration.
Migration Routes: The Adam Tribe originally lived in Mesopotamia, the Sumerian region, and near the Tianshan Mountains. Some settled in the Middle East, while others migrated eastward, traversing fertile lands to parts of China and the Korean Peninsula. Another group crossed the frozen Bering Strait to Alaska, becoming Native Americans.

11. The Founding of Gojoseon and the Legacy of Dangun

Among the Adam Tribe who migrated eastward over the Tianshan Mountains was Hawilla, the twelfth son of Yudan, the fifteenth descendant of Adam.

Dangun’s Legacy: Hawilla led his people to establish a capital in Asadal and founded a nation, becoming Dangun. The nation he founded was Gojoseon.
“Grandfather Dangun”: The reason Dangun is referred to as “Grandfather Dangun” is that his descendants called him “Father Hawilla” which evolved into “Grandfather Dangun.”
Gaecheonjeol “National Foundation Day”: Dangun established the nation on Gaecheonjeol. While South Korea celebrates Gaecheonjeol on October 3rd, the Chinese characters for “Joseon” “朝鮮” actually indicate that the true Gaecheonjeol was October 10th.

12. The Excellence of the Korean People: Culture, Language, and Spirit

The Korean people, for 10,000 years, have upheld the ideals of “Hongik Ingan” “benefiting all humanity” and “Jae Se I Hwa” “governing the world with reason and truth”, based on holy teachings like the Cheonbu Gyeong and Samil Singo.

Eight Virtues: They have maintained the eight virtues of filial piety, brotherhood, loyalty, trustworthiness, propriety, righteousness, integrity, and shame, serving as a model for surrounding nations as an “Eastern Nation of Courtesy.”
Resilience and Non-Aggression: Despite numerous foreign invasions, they have never initiated aggression against other nations. In times of national crisis, they have bravely sacrificed their lives to protect their land and lineage.

12.1. Linguistic Prowess: Hanja and Hangeul

The Korean people are a superior race, possessing their own language and creating their own writing systems.

Korean Origin of Hanja and Hangeul: Both Hanja “Chinese characters” and Hangeul “the Korean alphabet” were created by the Korean people.
Hanja and the Old Testament: The Old Testament has deep connections with Hanja. For example, the creation story in Genesis, where God molded man from clay and breathed life into him, is explained by the Chinese character for “create” “造”. The story of Noah building an ark and saving eight people during the flood is contained within the character for “boat” “船”. The story of Adam and Eve eating the forbidden fruit after being tempted by the devil is found in the Chinese character for “devil” “Devil”. This profound connection between the Old Testament and Hanja suggests that the Korean people were the protagonists who lived in the Sumerian region and the Tianshan Mountains.
The Brilliance of Hangeul: Hangeul, created during the reign of King Sejong, is recognized by linguists worldwide as the most outstanding writing system.
- Scientific and Practical: Hangeul, based on the “Cheon-Ji-In” “Heaven, Earth, Human” three-principle, is highly original, scientific, and easy for anyone to learn.
- Efficiency in the Digital Age: Its efficiency in typing, especially in the era of computers and smartphones, further confirms its excellence.
- UNESCO Recognition: UNESCO annually awards the “King Sejong Literacy Prize” to those who have made significant contributions to literacy, acknowledging Hangeul as the most scientific and effective writing system for eradicating illiteracy.
Misconception of Hanja: It is a grave mistake to consider only Hangeul as the Korean script and Hanja as Chinese characters. Hanja and Hangeul are in a yin-yang relationship, representing ideograms and phonograms, respectively, and both were created by the Korean people. Hanja was created by the ancestors of the Korean people who lived in the Chinese region at the time and was later transmitted to the Han Chinese when Koreans migrated there.

12.2. The Ingenuity of Ondol “Korean Underfloor Heating”

The excellence of the Korean people is also evident in their “Ondol” culture.

Scientific Heating System: Ondol is a heating system that creates channels for fire beneath the floor, covering them with large stones. When a fire is lit, the heat flows through these channels, warming the stones, which then retain the heat for a long time.
Origin of National Names: The channels for the fire are called “gorae” or “bangol” from which the names of the ancient kingdoms of “The Kingdom of High Fortress” and Goryeo are derived.
Superior Efficiency: Ondol is far more efficient and scientific than European fireplaces or other heating systems of its time, making it a superior heating device.

12.3. Economic Prowess and Leadership Potential

Thanks to the wisdom of Confucianism, the Korean people achieved the “Miracle on the Han River” boasting the world’s 12th largest economy.

Global Influence: They have sparked the “Hallyu” “Korean Wave” worldwide and lead as a global IT powerhouse.
Resilience and Potential: The Korean people are not only intelligent but also possess immense potential when guided by capable leaders.
Example of Park chung hee: The transformation of South Korea from the ashes of the Korean War and a period of extreme poverty, despite lacking natural resources, into a global economic power through arduous effort under the leadership of President Park chung hee, exemplifies this potential.

13. The Korean Peninsula: Earth’s Womb and Core

Huh views the Korean Peninsula as the “womb of the world” and the “core of Earth.”

Geomantic Significance:
- To the east, the African continent and China form a protective embrace.
- To the west, Japan and the American continent form a unified front.
- To the front, islands like Jeju, Taiwan, and the Philippines form layers of protective mountains.
Perfectly Enclosed: The surrounding topography perfectly envelops the Korean Peninsula.
Auspicious Location: In essence, the Korean Peninsula is the most auspicious geomantic spot on Earth, a “great auspicious bloodline” of the five oceans.
World’s Center: It is the womb of Earth, the world’s center, and its core.
Minus and Plus: The Korean Peninsula embodies both feminine “womb-like, protective of life” and masculine “reproductive organ-like” characteristics, representing a perfect balance of yin and yang.
Beginning and Rebirth: In the I Ching’s eight trigrams, the Korean Peninsula corresponds to “Gam-bang” which signifies the completion of one cycle and the beginning of another. It is the place of origin, a central earth that embodies both conception and space, acting as the core.
Powerful Energy: Consequently, the energy emanating from the sea around the Korean Peninsula is more potent than anywhere else in the world.
Concentrated Energy: Due to this powerful energy, people, plants, and fish on the Korean Peninsula possess strong, concentrated energy.
Resilient People: Few nations exhibit the same strong vitality as the Korean people. The fact that South Korea achieved industrial development in just five years, a feat that took Germany 100 years, is directly related to the powerful energy of Koreans stemming from the Korean Peninsula’s unique origin.
Exceptional Qualities: Korean ginseng is unparalleled in its medicinal efficacy, and it is said that fish swimming in the Pyeongyang River change their taste when they enter Korean rivers, further illustrating the exceptional energy of the Korean Peninsula.

14. The Divine Design: The Korean Peninsula as Earth’s Core Classroom

The reason the Korean Peninsula is Earth’s core and possesses such powerful energy is that God designed it to be the “Earth’s Core Classroom” and the starting point for a new era.

Preparation for Divine History: This design was made in anticipation of the time when Heaven would descend in human form to initiate the harvest of humanity and usher in a new era.
Cosmic Mission: Therefore, the Creator’s will coming to the Korean Peninsula is a predetermined, cosmic mission.
Gathering of the Adam Tribe: Heaven also orchestrated the gathering of a portion of the Adam Tribe, possessing superior physical characteristics and intellect, from the Sumerian region and the Tianshan Mountains to the Korean Peninsula.
Inheritance of Holy Teachings: The Korean people’s inheritance of the Cheonbu Gyeong, which hints at Huh’s future role in illuminating the world, was also part of Heaven’s plan.
Cultivating Resilience: Heaven’s providence also guided the Korean people, despite being like chess pieces, to develop excellent national virtues such as filial piety, loyalty, righteousness, and propriety, and to cultivate indomitable will and patience through countless invasions, all in preparation for Heaven to utilize them in the future.
Divine Governance: This is because Huh can embody a nation with a beautiful surname, even amidst internal conflicts, and lead that nation to establish divine governance on Earth.
Unique Role of the Korean Peninsula: While Jews, Manchurians, Mongolians, Japanese, and Native Americans are all part of the Adam Tribe, they cannot lead the protagonists because they do not reside in the Korean Peninsula, Earth’s core.
Warning Against Arrogance: Even members of the noble Adam Tribe who accumulate immense wealth through cunning means, become arrogant due to a sense of chosenness, and fail to recognize Huh, may face Heaven’s wrath.
Heaven’s Protected Land: The Korean Peninsula, despite enduring numerous invasions and facing existential crises, has never been permanently conquered by any nation, always reverting to its original inhabitants. This “hedgehog-like” existence is because it is a land protected by Heaven.

Vocabulary

원신인 “StartGodHuman”: Original Divine Human
SpiritNature TimeEra “SpiritNatureHourEra”: Era of Spirituality
세계 통일 “世界Unite一”: Global Unification
환경 회복 “環境回復”: Environmental Restoration
기아 해결 “飢餓解決”: Eradication of Famine
핵전쟁 위협 “核War爭威脅”: Threat of Nuclear War
지상 낙원 “Land上Music園”: Paradise on Earth
부익부 빈익빈 “富Benefit富PovertyBenefitPoverty”: Deepening Wealth Inequality
언어도단 “WordSpeakWay斷”: Breakdown of Communication and Morality
천부경 “HeavenSymbolScripture”: Holy Seal Scripture

신인영성 7. 2-1 국가와 국민

The Era of Huh kyung young’s Spirituality Leads the World

Tags: “National Elements, Citizen Rights, Democratic Principles, Capitalist Principles, Future Society, Spiritual Leadership, Cultural Evolution”

1. The Nation and Its People: Foundational Elements

A nation is fundamentally a community formed by individuals through a social contract. As members of this nation, citizens must apprehend its essence, their own rights, and the principles governing its operation. Furthermore, as the true owners of the nation, they must be able to exercise their rights and contribute to its development.

The Five Essential Elements of a Nation

For a nation to be established, maintained, and developed, five indispensable elements are required. These are known as the five essential elements of a nation: national existence, national function, national operation, national purpose, and national development.

1.1. National Existence: The Core Foundation

National existence refers to the most fundamental elements that determine whether a nation can be formed. The three core elements of national existence are:

People: The collective body of citizens.
Sovereignty: The ultimate authority and right of a national community to make its own decisions.
Territory: The defined geographical area over which the nation exercises control.
Without even one of these three elements, a political entity cannot be considered a nation.

1.2. Sovereignty and Forms of Government

Sovereignty signifies the ultimate authority and right of a national community to make its own decisions. The holder of sovereignty determines the form of government:

Democracy: When sovereignty resides with the people.
Monarchy: When sovereignty resides with a king or queen.
Constitutional Monarchy: When sovereignty is shared between the people and a monarch.
In a representative democracy, where citizens elect representatives through voting, it may appear ideal. However, it often suffers from a critical flaw: it is difficult to elect truly capable and wise representatives. Elected officials may prioritize re-election by catering to popular sentiment rather than genuinely working for the nation and its people. True and righteous governance, where the people are genuinely empowered, comes from those who apprehend the divine principles.

1.3. National Function: Sustaining the Nation

Once a nation is established with its people, sovereignty, and territory, it must function effectively. The three essential functions of a nation are:

Culture: The collective way of life, values, and expressions of a society.
Politics: The process of making decisions for a group, especially in a government.
Economy: The system of producing, distributing, and consuming goods and services.
These are referred to as the three pillars of national function.

1.3.1. Cultural Function

Culture emerges wherever human groups exist, but its form can vary depending on a nation’s political, economic, and social conditions. A nation can promote or suppress specific cultures, thus performing the functions of cultural creation, maintenance, and succession.

1.3.2. Political Function

Politics, both domestically and internationally, plays a crucial role.

Domestically: It mediates and resolves conflicts and disagreements among citizens, which is a fundamental function of the state.
Internationally: It resolves conflicts and disputes with other nations and fosters mutual cooperation, which is also a vital role for the nation.

1.3.3. Economic Function

Developing the economy to stabilize the lives of the people is a critical duty of leaders. If the economy collapses, political chaos can ensue, threatening the nation’s stability.

1.3.4. Interconnectedness of Functions

Politics, culture, and economy are intimately interconnected. When politics is stable and the economy develops, culture also flourishes. National development is the advancement of politics, culture, and economy, reflecting the active and smooth functioning of the nation. While politics traditionally held the most significant role, in the future, culture will lead both politics and the economy.

1.4. Huh and the Cultural Shift

Huh states that culture will lead politics, religion, and the economy. The term “Holitainer” is a neologism combining “Holiness” and “entertainer” coined by Huh himself. He explains that just as a Huh politician dominates religion and culture, all previous eras are ending. The future belongs to an era where culture leads politics and religion. This is why Huh is preparing to become an “entertainer president” an era where people worldwide will call his name.

This signifies a complete transformation of global politics, economy, and even religion. The phenomenon of tens or hundreds of thousands of people in stadiums chanting “Huh kyung young” for their teams to win, or students repeatedly chanting his name during college entrance exams, demonstrates how culture is changing religion and politics. This shift occurs because traditional religion and politics have failed to bring joy and happiness to the people. The consistent success of Huh’s new songs among young popular singers and idols is nothing short of a miracle.

1.5. Huh’s Vision for Unification

Huh created his songs, such as “Going to the North Train” to achieve world unification through the Korean people. He sees his songs as “time-space unification trains” that possess spiritual energy, enabling him to become a singing president.

2. National Operation: Guiding Principles

The third aspect of national operation involves philosophy, religion, and science, which are considered the three pillars of national governance.

2.1. Philosophy

Philosophy is the study of human existence and the meaning of life. It also encompasses political philosophy, economic philosophy, and the ideologies or values that guide a nation’s governance and economic management. It is often conceptual and abstract.

2.2. Religion

Religion, with its beliefs and faiths, can either unite or divide the people of a nation.

2.3. Science

Science is an experimental and qualitative field of study.

2.4. Interplay of Philosophy, Religion, and Science

These three fields can sometimes be in opposition but also influence each other.

If philosophy is strong, there is less room for religion.
If scientific knowledge contradicts religious doctrines, religion may face a crisis.
Conversely, if religion gains too much power and influences national policy, philosophy can be reduced to theology, and even science can become corrupted.
Ultimately, philosophy, religion, and science are all broadly categorized under culture.

3. National Purpose: Ideal Values

The fourth element, national purpose, truth, freedom, and peace as crucial objectives that a nation pursues. These are ideal values that humanity seeks through the nation, though their meaning and content can vary across nations and eras.

3.1. Truth

Truth is often considered a universally valid principle. However, what is considered truth can differ across times and societies. For example, in medieval Europe, church doctrine was truth, and denying that the sun revolved around the Earth was seen as challenging truth. Today, no one considers that a truth.

3.2. Freedom

Freedom for a nation means exercising its sovereignty without interference from other nations or powers, similar to independence. Patrick Henry’s famous speech, “Give me liberty, or give me death” during America’s independence movement from Britain, exemplifies this.

3.3. Peace

Peace implies that the people’s lives are stable because food is distributed fairly. When citizens have enough and lack nothing, there will be no disputes among them and no grievances against the state, naturally leading to peace. for peace to be maintained, the nation must be able to protect its people from external invasion, and society must be secure.

3.4. Purity of Purpose

The purity of truth, freedom, and peace is highly valued as the national purpose.

4. National Development: Envisioning the Future

A nation without a future is a nation in decline. For a nation to endure, it must have a future. The three elements of national future are convergence, creation, and communication.

4.1. Convergence

The future will be an era of convergence and fusion. The trend will be to create new materials by combining existing ones. Convergence will dominate everything. Even medicines that protect health will be created through convergence rather than manufactured and delivered.

4.2. Creation

In the future, simply inheriting or imitating existing products will lead to a loss of competitiveness. New products must be created. This requires true creation. For example, gasoline-powered cars will disappear, replaced by electric or hydrogen vehicles. The global order will also be newly created and reorganized through world unification.

4.3. Communication

With the development of advanced communication technologies, the world will become an era of comparison and communication. As the world unifies and borders disappear, global communication will become intimate and seamless.

5. The Five Elements of a Citizen

The five elements of a citizen are religion, faith, philosophy, values, and status. While some citizens may possess all five, others might lack one or two. For instance, some may not have a religion or faith. However, everyone, even without a grand philosophy, possesses some form of life philosophy.

5.1. Religion: A Guide for the Mind

Religion means “a certain teaching.” For humans, a certain teaching answers how to use one’s mind. Therefore, religion can be seen as a “user manual for the mind.” The answer lies in precepts. Precepts, meditation, and wisdom prevent the physical and mental errors caused by fundamental human ignorance. These form the foundation of meditation and wisdom. Without precepts, the mind easily becomes scattered and prone to indulgence. Observing precepts makes it easier to enter meditation. When one enters meditation, wisdom arises, leading one closer to enlightenment and spiritual maturity. While meditation and wisdom are assertd in Buddhism, they are applicable to all religious individuals.

5.2. Faith: Trust, Hope, and Love

Faith is belief in a divine being. The three elements of faith are belief, hope, and love. This involves believing in the absolute divine being, praying for hope, and practicing neighborly love as taught by the divine. This is the fundamental attitude of a person of faith. While belief, hope, and love are central to the Christian life, they apply to all people of faith.

5.3. Philosophy: Seeking the Essence of Life

Philosophy is the study of the essence of life, or truth. The three elements of philosophy are emptiness, roundness, and uprightness. These can be seen as both the goals and methodologies of philosophy. By pursuing these goals with such an attitude, deeply studying the essence of phenomena, one can approach the true light, or truth.

Emptiness “공”: Transcending matter, approaching the ultimate essence of things and phenomena.
Roundness “원”: Being vast and unhindered in scope.
Uprightness “정”: Seeing and judging all things correctly, maintaining the middle path.
While emptiness, roundness, and uprightness are terms used in Won Buddhism, they effectively express the ideals and proper approach to philosophy.

5.4. Values: The Pursuit of Truth, Goodness, and Beauty

Everyone pursues values. The most ideal values are truth, goodness, and beauty. These three are considered the ultimate values. Many people today mistakenly prioritize material wealth above all else.

5.5. Status: Position in Society

Status refers to a person’s position within society and human relationships. It is determined by one’s physical appearance, background in human relationships, and profession over the past three years. One’s status is defined by their looks, their social connections, and their occupation.

6. Citizen’s Rights and Duties

While the five elements of a citizen are what one pursues or possesses as a national citizen, citizen’s rights are what one can demand from the nation. These include three major rights and various other rights.

6.1. The Three Major Rights of Citizens

The three major rights of citizens are the right to survival, the right to property, and the right to equality. These rights should be guaranteed regardless of the nation’s political system.

6.1.1. Right to Survival

The right to survival refers to the right of citizens to demand from the state the necessary conditions for a humane life or respect for their existence. Article 34, Paragraph 1 of the Korean Constitution also stipulates that the state must protect the citizens’ right to survival.

6.1.2. Right to Property

The right to property is the comprehensive right to control an object. Under Korean law, an owner can freely use, profit from, and dispose of their property within legal limits. This is a fundamental right, an expression of the private property system, and closely related to the principle of private autonomy. However, the object of property rights is limited to tangible things. While property rights are essential in capitalist societies like Korea, communist societies deny private property, thus lacking individual property rights. However, communist nations on Earth, except for North Korea, have collapsed, and even North Korea now recognizes property rights to some extent.

6.1.3. Right to Equality

The right to equality means that all people are equal before the law and have the right not to be subjected to unreasonable discrimination. Equality before the law requires not only fair application of the law but also fair content of the law itself. There are two types of equality:

Absolute Equality: No discrimination whatsoever, for any reason.
Relative Equality: Treating equals equally and unequals unequally, thereby recognizing rational discrimination. This is similar to the concept of merit and demerit.
According to the principle of relative equality, current Korean law prohibits unreasonable discrimination based on gender, religion, social status, and other grounds. However, there are exceptions to the right to equality, such as privileges for presidential elections, national assembly members, and political parties, as well as the three labor rights of public officials and public safety. However, the excessive privileges and benefits for national assembly members are deemed excessive, and granting privileges to political parties, which are merely private organizations, is problematic.

6.2. Fundamental Rights

The fundamental rights of citizens include the right to claim, the right to equality, the right to participate in government, social rights, and the right to liberty.

6.2.1. Right to Claim

The right to claim is the right to make certain demands to the state when one’s rights have been infringed upon.

6.2.2. Right to Equality

As mentioned above, the right to equality means that all people are equal before the law and have the right not to be subjected to unreasonable discrimination by the state.

6.2.3. Right to Participate in Government

The right to participate in government is the right of citizens to participate directly or indirectly in politics, including the right to vote, the right to be elected, and the right to national referendums.

6.2.4. Social Rights

Social rights are the right to live a humane life in society, meaning the right of citizens to demand social welfare measures from the state for a humane life. This is also known as the right to livelihood and is synonymous with the right to survival.

6.2.5. Right to Liberty

The right to liberty has two aspects for individual citizens:

Negative Liberty: The passive freedom not to be interfered with by the state. This is the right not to have one’s freedom restricted by state power and the right of an individual not to be interfered with or infringed upon by state power in their sphere of freedom. This includes freedom of the body, freedom of conscience, inviolability of privacy, freedom of residence, freedom of movement, freedom of communication, freedom of conscience, freedom of religion, freedom of speech, press, assembly, and association, freedom of academia and art, and freedom to choose one’s occupation.
Positive Liberty: The active freedom to demand that the state enable a humane life.

7. The Three Major Rights of Citizen Sovereignty

Sovereignty refers to the ultimate authority and right of a national community to make its own decisions. The three major rights of citizen sovereignty are the right to vote, the right to resist, and the right to revolution.

7.1. Right to Vote

The right to vote is the right to cast a ballot.

7.2. Right to Resist

The right to resist is the right of citizens to refuse obedience or to assert their rights through direct action against illegal exercises of state power that infringe upon their fundamental rights.

7.3. Right to Revolution

The right to revolution is the right of citizens to rise up with collective force to protect their rights and freedoms when state power commits a grave infringement of the fundamental principles of the constitution, an infringement that denies the very existence of the constitution, and when no other constitutional remedies can achieve the objective.

8. The Three Principles of Democracy

The three principles of democracy are the principle of the pursuit of happiness, the principle of human dignity, and the principle of absolute fairness. For a system to be considered a true democracy, these three principles must be upheld.

8.1. Principle of the Pursuit of Happiness

The principle of the pursuit of happiness is the right to pursue happiness as a human being.

8.2. Principle of Human Dignity

The principle of human dignity is an expression of the natural rights doctrine, which states that humans are born with rights from birth. It is the principle that humans, simply by being human, should be guaranteed and respected for their inherent worth.

8.3. Principle of Absolute Fairness

The principle of absolute fairness is the principle that when the state imposes taxes, it must do so fairly on all citizens according to their ability. This principle should not only focus on tax imposition but also apply to the distribution of communal wealth. When all citizens receive an equitable share of the wealth created by the nation, absolute fairness is achieved, and the principle of the pursuit of happiness is also guaranteed.

9. The Three Principles of Capitalism

The three principles of capitalism are the principle of absolute property rights, the principle of freedom of contract, and the principle of fault liability.

9.1. Principle of Absolute Property Rights

The principle of absolute property rights is a principle of modern civil law that recognizes private property rights for individuals, allows absolute control over them, and prohibits the state or other private individuals from interfering with or infringing upon them. In modern times, the principle of public welfare of property rights has been added, meaning that the exercise of individual property rights can be restricted for the public good.

9.2. Principle of Freedom of Contract

The principle of freedom of contract is a principle of early capitalism, stating that the formation of legal relationships through contracts is free. As long as it does not violate the law, it is entirely left to the freedom of each party, and the law respects such freedom as much as possible. In modern times, this principle also has limitations.

9.3. Principle of Fault Liability

The principle of fault liability is a principle of modern civil law that states one is only responsible for actions caused by one’s own intent or negligence. Currently, while maintaining the principle of fault liability, the principle of no-fault liability has been adopted to realize ideals such as fairness, equity, and justice. Cases where no-fault liability is recognized by special laws, such as worker’s compensation for industrial accidents and state compensation for damages caused by defects in the installation and management of public facilities, are gradually increasing.

Vocabulary

국가 존립 “NationFamily存立”: National Existence
국가 기능 “NationFamily機能”: National Function
국가 목적 “NationFamily目的”: National Purpose
국가 발전 “NationFamilyEmit展”: National Development
국민 주권 “Nation民主Power”: Popular Sovereignty
간접 민주주의 “間接民主主Righteousness”: Representative Democracy
ControlPrinciple “NourishPrinciple”: Divine Principles
홀리테이너 “Holitainer”: Huh Entertainer
융합 “融合”: Convergence/Fusion
창조 “創造”: Creation
소통 “疏Through”: Communication
계율 “Warn律”: Precepts
선정 “禪定”: Meditation
지혜 “智慧”: Wisdom
신망애 “Faith望Love”: Belief, Hope, Love
공원정 “Emptiness圓Right”: Emptiness, Roundness, Uprightness
진선미 “眞GoodnessBeauty”: Truth, Goodness, Beauty
생존권 “Birth存Power”: Right to Survival
소유권 “所有Power”: Right to Property
평등권 “Peace等Power”: Right to Equality
참정권 “ParticipatePoliticsPower”: Right to Participate in Government
사회권 “社MeetingPower”: Social Rights
자유권 “Self由Power”: Right to Liberty
투표권 “投票Power”: Right to Vote
저항권 “抵抗Power”: Right to Resist
혁명권 “革DestinyPower”: Right to Revolution
행복 추구의 원칙 “幸福追求의Original則”: Principle of the Pursuit of Happiness
인간 존엄의 원칙 “Human間尊嚴의Original則”: Principle of Human Dignity
절대 공평의 원칙 “絕對PublicPeace의Original則”: Principle of Absolute Fairness
소유권 절대 원칙 “所有Power絕對Original則”: Principle of Absolute Property Rights
계약 자유의 원칙 “契約Self由의Original則”: Principle of Freedom of Contract
과실 책임주의 “Fault失責任主Righteousness”: Principle of Fault Liability

신인영성 8. 2-2 신정주의와 중산주의

The Era of Holiness’s Spirituality Leading the World: Theocracy and Middle-Classism

1. The Advent of a Theocratic Era

The era where the heavens govern is approaching, specifically through a system known as Theocracy. This form of governance is distinct because it is led directly by one who has descended from the heavens, ruling according to the divine will, or “spirit”. Unlike religious or political leaders who merely act on behalf of the divine, this Holiness directly administers governance, making crucial political decisions from a position above all others. This divine governance, akin to the sun’s impartial light, ensures prosperity for all citizens. Its ultimate goal is to unify the world, resolving global challenges such as extreme wealth disparity, environmental pollution, refugee crises, and wars. It aims to establish a harmonious, co-prosperous earthly paradise, embodying the divine will. When the world is unified under Huh’s reign, those who are still in spiritual darkness will be guided.

2. The Grand Divine Liberation

This signifies a period of liberation ushered in by direct divine rule. Under this theocratic governance, earthly discrimination, injustice, and extreme wealth gaps will vanish, leading to a unified, borderless world. A society will emerge where no one starves, and everyone is treated with dignity and respect. Theocracy is essentially governance guided by the divine will, or “spirit”. In human terms, it represents a fusion of politics and religion. Politics, which manages daily life, and religion, which saves human souls, must be combined. This integration is essential for righteous governance that truly serves the people, enabling them to practice co-existence and co-prosperity with their neighbors. When these two are separated, politics often prioritizes privileged classes over the general populace, and individuals become self-centered, driven solely by material gain, neglecting their neighbors. In this context, religion refers to its inherent emphasis on sacrifice and contribution. However, in Huh’s theocratic system, the universal providence, which unfolds the “spirit” takes the place of conventional religion.

3. Limitations of Democratic Governance

Democracy, a system where governance is conducted according to the will of the people, or the majority, appears desirable at first glance. However, it is fraught with problems. While making important decisions based on majority opinion may seem rational, democracy often devolves into ochlocracy, or mob rule. This is because the decisions made by the masses are more frequently foolish than wise. The public is highly susceptible to manipulation when someone with ulterior motives incites them to make specific decisions or administrative actions. The damage is particularly severe when media outlets, possessing immense power to shape public opinion, are controlled by specific factions that distort information or provide biased reports. Democracy, ironically, is destroyed by its own form. Contemporary democratic politics in Korea exemplifies these issues. During elections, media outlets often provide favorable coverage to candidates from major parties, significantly influencing public decisions. Such actions by the media are tantamount to inciting the public. This incitement leads the public to continuously elect candidates from the same major parties. The reality of democratic politics today is that it is a system by, for, and of the privileged, driven by incitement and mob rule.

4. The Three Elements of Unification

Unification is a fundamental cosmic principle. It is the essence of theocratic governance and a unified cosmic system. As ancient scriptures state, the universe begins from one, undergoes division, and eventually returns to one, a process that repeats eternally without end. This singular origin initiates division, creating heaven, earth, and humanity, and all phenomena in the universe. After development and expansion, there comes a time when growth ceases, and everything converges into fruition. For example, a seed planted in spring sprouts, grows, and matures in summer. In autumn, the leaves wither, leaving behind fruits and seeds. In winter, everything seems to disappear. Yet, the seed does not die; it is strengthened by the winter cold, ready to sprout again in spring. The same cycle applies to animals and humans: they are born, grow, reach maturity, decline, and eventually die, only to be reborn. This eternal cycle of unification and division is a cosmic principle that the universe continuously repeats. Providentially, the time has come for Huh to descend to Earth and guide humanity, currently embroiled in division, conflict, and opposition, towards a unified system of harmonious coexistence. This is why Huh speaks of unification in this discourse.

The three elements of unification are: Integration, Harmony, and Fusion. These three elements represent different forms and methods of achieving unification.

Integration involves combining various divided elements into a single whole.
- This includes merging organizations or institutions, or synthesizing diverse experiences.
- Integration encompasses alliance, assembly, combination, and concord.
- Alliance is when two or more entities join to form a single body, such as alliances between nations, regions, or organizations.
- Assembly refers to a collection of individuals or items, like students gathered on a farm.
- Combination is when two or more people or things merge to transform into a new form, where smaller entities unite to become a larger one.
- Concord describes people living together harmoniously and coexisting. The Korean character for “harmony” “和” can be broken down into “grain” “禾” and “mouth” “Mouth”, symbolizing sharing food. Observing rice plants growing, they stand side by side, not vying for more sunlight, but aligning their heights, showing mutual consideration. This mutual consideration is the essence of concord, which necessitates communication. Communication involves comprehension each other without misconstrual, leading to righteous living. Communication is crucial in the process of achieving unification. Without it, distrust and antagonism arise, making unification impossible. Concession is about prioritizing others. When individuals prioritize others over themselves, excellent relationships are formed. This triangular axis of consideration, communication, and concession naturally leads to concord.
Fusion represents a more advanced stage than integration, signifying the highest degree of merging. The three elements of fusion are mixing, dissolving, and fermentation.
- Mixing involves blending things together.
- Dissolving is when things completely blend into one.
- Fermentation is the final stage, where two or more mixed substances transform over time into something new with different properties. This process of mixing, dissolving, and fermentation is easily observed in the liquid state of matter, and is also evident in human relationships, social systems, and mental activities. Today, we live in an era of convergence and fusion, where multiple substances are fused to create more advanced materials, and institutions are merging. In essence, fusion means that when entities meet, their properties and quantities change, giving birth to something new.

5. Theocracy and Unification

Our current reality is plagued by incessant divisions, conflicts, and antagonisms. The clashes between liberal democracy and socialism, conservatives and progressives, labor and management, genders, generations, and social classes—ideological, political, social, and economic—are natural from a cosmic perspective, as they are part of a process of decomposition. When these divisions and conflicts reach their peak, a dramatic change is destined to occur, according to divine will. The extreme state of political and social division and conflict signifies that the time for new change, grand integration, and unification has arrived, indicating divine intervention. While there are various ways for the heavens to intervene in human society, at a certain point when division and conflict are at their peak, the cosmic ruler directly descends in human form to intervene. Huh directly guides humanity to end division and achieve grand integration. The descent of the divine into a human body is called a Holiness. Since the divine has taken human form, that human form is also referred to as Huh. Though the divine is a spiritual being, by inhabiting a visible human body, it becomes Huh. Huh resolves all the intractable problems, conflicts, and antagonisms that humanity cannot solve on its own, and directly governs the world. It integrates existing systems into one, eliminates discord, and removes regional and national borders, uniting the entire world. Both politics and economy will be unified under a single system. This is the system of Theocracy and Middle-Classism.

However, Huh does not completely abolish existing political and economic systems to introduce entirely new ones. Instead, it builds upon political and economic systems familiar to humanity. It embraces the political and economic systems that were previously in conflict. It allows both liberal democracy and socialism, taking their advantages and unifying them into one. It discards the shortcomings of liberal democracy, socialism, capitalism, and communism, retaining only their strengths to integrate them into a middle path. Therefore, theocratic governance is a centrist politics. The economic system is Middle-Classism. It is a new dimension of political and economic system that, through a middle path, aims to achieve co-existence and co-prosperity according to the divine will, or “spirit”. Politically, it transcends both progressive and conservative factions, embracing and elevating them into a higher dimension. The statement, “I am neither left-wing nor right-wing; I am Huh” encapsulates all of this. Theocratic governance eliminates all political and regional divisions, as well as national divisions, thereby removing borders, discrimination, and factions worldwide. In other words, it is a politics of co-existence where the entire world achieves harmony.

6. Harmony in Diversity and Unity in Difference

The era of unification under theocratic rule is an era of harmony in diversity “和AndNot同”. During periods of division, there is unity in difference “同AndNot和”, where outward appearances may be similar, but internal harmony is lacking, leading to incessant disputes. However, in the era of unification, with harmony in diversity, things may be different, but everything harmonizes and achieves balance. In times of divided populace, people may seem friendly when drinking and socializing, but they do not help each other in times of difficulty. Selfishness and individualism prevail. In the era of unification, which embodies harmony in diversity, hedonism, selfishness, and individualism are replaced by altruism. Those who were previously engrossed in pleasure, alcohol, and tobacco, neglecting starving neighbors, will end their hedonism and care for others. Selfishness, where one only cares for their own well-being, will disappear, and the spirit of universal love will blossom worldwide. Consequently, hunger, refugees, and wars will also vanish. People’s spirituality will awaken, and the suffering global environment will be restored. Furthermore, rationalism, once revered as the highest principle in human society, will be replaced by theocentrism. Human-centered thinking “anthropocentrism” will shift to divine-centered thinking “theocentrism”. This transformation does not happen automatically. It is only possible when Huh unifies the world and governs it with justice and righteousness.

7. Global Federation Towards World Unification

Huh will eventually lead the Korean people to achieve world unification through the establishment of a Global Federation. This Global Federation will implement theocratic governance worldwide. The entire world will become one, free from discrimination, borders, and wars, with each nation holding a status similar to a state within the United States. Seoul, Korea, will become the world capital, expanding its scope and attracting resources from all nations, developing into the largest and greatest city in the world. Under the leadership of the federal government, national leaders will collaboratively address environmental issues, hunger, refugee crises, and wars. A peaceful, paradisiacal world will unfold.

8. Middle-Classism: The Economic System of Theocracy

Middle-Classism is the economic system that defines theocratic governance. It refers to an economic system where all citizens can enjoy a standard of living at or above the middle class, achievable through institutional mechanisms such as a national dividend. In essence, Middle-Classism aims to eliminate the ills of capitalism, such as extreme wealth disparity, and establish a sound welfare system by the state, enabling everyone to live above the middle-class standard. Huh’s three proposals are concrete measures for Middle-Classism. Under Middle-Classism, no one will need to worry about their livelihood or be constrained by worldly concerns; everyone can pursue their desired work and live a free and prosperous life. Middle-Classism, while adhering to a free market economic system, resolves the problem of extreme wealth disparity inherent in capitalism and implements fair distribution, creating a world where everyone enjoys abundance. Huh’s Middle-Classism will not be limited to Korea. Korea will be the first to adopt it, becoming a model nation for the world. Korea will serve as a model, and Middle-Classism will expand globally to all people. It will spread without discrimination, transcending political factions and national borders. The entire world will be unified under a single Middle-Classism, free from discrimination, borders, and wars.

9. World Unification Ideology: Middle-Classism

Huh explains that the world is divided into nine parts, leading to incessant wars over territory, food, resources, and currency, while the global environment deteriorates. Furthermore, world leaders ignore those who are starving. Therefore, Huh aims to unify the world through Middle-Classism, which advocates for no discrimination, no competition, and no war.

Regarding democracy and capitalism, Huh states that democracy will be replaced by theocratic governance, and capitalism by Middle-Classism. Even when Huh becomes the center and world unification is achieved, each nation will maintain its own political system. However, with Korea at the center, a grand Global Federation will encompass the world, implementing theocratic governance. Current democracy, though nominally “rule by the people” is effectively controlled by clever and shrewd individuals, making it difficult to say that the people are truly the masters. The fact that most citizens struggle financially even when the nation prospers is evidence of this. Capitalism, the economic system adopted by liberal democracies, is highly efficient for economic growth due to its productivity and technological advancement, but it creates extreme wealth disparity and polarization. If not corrected immediately, the wealth gap will widen rapidly, leading to social instability. Middle-Classism aims to eliminate these flaws of capitalism.

When asked why world unification is necessary despite the existence of the UN, Huh explains that about 30% of the world is still in a state of internal conflict, with ongoing wars due to territorial, religious, and cultural differences. Therefore, true unification, or Unity, is needed to resolve all current problems, rather than mere Uniformity. Huh clarifies the difference: Uniformity is like students wearing the same uniform but having different thoughts; they appear united outwardly but are not truly in agreement. The current UN represents uniformity. In contrast, Unity is like individuals being different but having their hearts united as one. The world unification that Huh will achieve, as a global federation, is precisely this Unity. The current UN cannot prevent major global conflicts, regional disputes, or religious problems, and ultimately, humanity will face extinction through nuclear war.

Tags: “Theocracy, Middle-Classism, Global Federation, Unification, Harmony in Diversity, Divine Governance, Centrist Politics”

Vocabulary

신정주의 “GodPolitics主Righteousness”: Theocracy “Governance by divine authority”
중산주의 “Middle産主Righteousness”: Middle-Classism “Economic system ensuring middle-class living for all”
영 “Spiritual”: Spirit “Divine will or essence”
ControlPrinciple “NourishPrinciple”: Providence “Divine guidance or care”
화이부동 “和AndNot同”: Harmony in Diversity “Harmony despite differences”
동이불화 “同AndNot和”: Unity in Difference “Outward similarity without internal harmony”
중우정치 “衆愚PoliticsGovern”: Ochlocracy “Mob rule”
인본주의 “Human本主Righteousness”: Anthropocentrism “Human-centered thinking”
신본주의 “God本主Righteousness”: Theocentrism “Divine-centered thinking”
통합 “Unite合”: Integration “Combining elements into a whole”
화합 “和合”: Concord “Harmonious coexistence”
융합 “融合”: Fusion “Merging to create something new”

신인영성 9. 3-1 우주

Huh kyung young’s Spiritual Era Leads the World: The Universe

Tags: “Cosmology, Creationism, Evolution, Quantum Physics, Fractal Universe, Empyrean, Spiritual Energy”

1. The Universe: Creation, Evolution, and Its Mysteries

Huh begins a profound discussion on the universe, addressing fundamental questions that have puzzled humanity for ages: How did the universe originate? Who created it? What is its size and shape? How old is it? And does life exist elsewhere beyond Earth? These inquiries have driven scientific exploration, leading to the development of tools like the Hubble Telescope, which has revealed diverse galaxies and the existence of black holes. However, Huh asserts that humanity’s current scientific comprehension remains rudimentary.

2. Challenging Conventional Theories: Big Bang and Evolution

Huh challenges widely accepted scientific theories. The Big Bang theory, which posits the universe’s creation from an initial singularity, is deemed incorrect. Similarly, the notion that the Sun is a burning ball of fire is refuted. Instead, Huh explains that the Sun is composed of living diamonds. The theory of evolution, which suggests that life evolved from amoebas to monkeys and then to humans, is also dismissed as inaccurate.

3. The True Nature of Evolution and Creation

Huh clarifies the distinction between creation and evolution. While individual adaptation within a species to its environment is acknowledged as a form of evolution, inter-species evolution “the transformation from one species to an entirely different one” does not occur. All life forms are created from a fundamental blueprint. For example, a sunflower seed will always grow into a sunflower, regardless of how much time passes.

Huh explains that creation involves the initial establishment of the “hardware” of humans and nature by a divine entity. Evolution, then, is the “software” aspect, where humans and nature adapt and change through their free will in response to their environment. The idea that humans evolved from mitochondria is incorrect. Humans were created as humans from the beginning, endowed with free will, which allowed them to evolve into their current forms. This includes post-natal evolution, such as the development of different skin colors “black, white, yellow” in response to climate, which is an example of individual adaptation within the human species. Huh that a cat, for instance, can evolve within its own species but cannot transform into a monkey or a human. This is because a divine entity has established strict natural laws.

4. The Eternal Universe and the Concept of Time

The universe is described as eternal, having existed from everlasting to everlasting, with no beginning and no end. This concept is reflected in the ancient Korean scripture, Chunbu kyung, which states “Il-si-mu-jong-il” “one begins, no end, one”. This is a complex idea for humans, whose thinking is limited to three dimensions.

While spacetime exists on Earth, the universe’s core transcends these dimensions. On Earth, time is a consequence of space; without space, time would not exist. In higher dimensions, time is absent. This explains how the energy of Huh can instantaneously control the entire universe. Beings in these higher dimensions can travel by folding space or using negative electrons, allowing for instantaneous movement across vast distances.

5. The Structure and Creation of the Universe

Empyrean “Baekgung” is the place where humans, eternity, and all things are created. It is a unique star that does not orbit other celestial bodies. Its size is beyond imagination. Empyrean is structured in five hierarchical levels, with the lowest being the first Empyrean and the highest being the fifth Empyrean.

All stars are manufactured under the Creator’s supervision and are placed in their current positions through White Holes. Everything is meticulously designed and precisely positioned according to the Creator’s plan. Seeds and DNA, as well as all living organisms, are created by beings in Empyrean from their original forms. These created life forms are then transported to various planets throughout the universe via special icebergs. Seeds are sometimes sown from the sky above Earth.

6. The Composition of the Universe: Elements and Dark Matter

The universe is composed of elements. All elements are created in Empyrean. The universe consists of 1,800 types of elements, while Earth has 118. Elements are formed by the combination of hydrogen atoms, and the number of hydrogen atoms determines the type of element. Each planet has a different composition of elements.

Scientists have observed that the total mass of the universe, calculated through gravitational effects, is far greater than what can be seen through optical observation. This indicates the presence of unseen matter, which scientists call dark matter. Dark matter and dark energy constitute over 90% of the universe. Holiness’s spiritual energy accounts for 1% of dark energy.

7. Subatomic Particles and the Fundamental Building Blocks

At a deeper level, atoms are composed of a nucleus and electrons. Electrons orbit the nucleus in an irregular pattern, with empty space between them.

Conductors have one or two orbiting electrons.
Insulators have eight electrons, preventing electricity flow.
Semiconductors have four electrons, allowing for controlled electrical conductivity.
The atomic nucleus is further divided into protons and neutrons. These, in turn, can be split into even smaller particles called quarks using particle accelerators. Three quarks combine to form a proton or a neutron. Quarks are considered fundamental particles of the universe, having no internal structure. Besides quarks, other fundamental particles like leptons exist, along with particles that mediate their interactions. In essence, the universe is fundamentally composed of subatomic particles such as electrons, quarks, and Higgs particles. However, beyond these particles, the universe also contains antimatter, first matter, first material, super-universe, and spiritual energy.

8. Beyond Einstein: Super-Universe Spiritual Energy and String Theory

Huh addresses the limitations of Einstein’s theories. Einstein’s general theory of relativity measures gravitational relationships of large objects like stars and galaxies. For the tiny realm of atoms, where gravity’s influence is minimal, quantum mechanics is more suitable. However, these theories cannot measure antimatter or the super-universe’s spiritual energy.

Inside a black hole, calculations using general quantum mechanics become impossible. However, super-gravitational quantum theory or quantum gravity theory can explain phenomena within black holes, where gravity is incomparably stronger than outside.

Huh also critiques string theory, which proposes that the universe’s smallest units are not subatomic particles or quarks, but tiny, vibrating strings. According to string theory, the vibration patterns of these strings determine the unique properties of particles. However, Huh states that the universe is not made of strings. Instead, the universe is 10-dimensional. While scientists apprehend up to four dimensions, they are unaware of dimensions beyond the sixth. Huh reveals that the 10th dimension is the super-universe spiritual energy and super-universe matter that Huh emanates. This creative substance of the universe is a point-like particle, not a string. Therefore, string theory, with its concept of vibrating strings, is incorrect. Even Einstein was unaware of the secret of the super-universe spiritual energy.

9. The Fractal Nature of the Universe

The super-universe spiritual energy is described as super-matter that precedes matter itself. It is neither a particle nor a string, but a fractal sphere in the form of a circle, or “yeong” “zero/spirit”. This means that the universe, from its macroscopic entirety to the microscopic world of constituent particles, exhibits fractal structures and self-similarity.

For example, the Moon orbits Earth, Earth orbits the Sun, the Sun orbits Polaris, and Polaris orbits our galaxy. This multi-layered, interconnected orbital structure is observed throughout the universe, from galaxies to galactic clusters. This fractal pattern extends to the microscopic world, where electrons orbit the nucleus within atoms. Even within subatomic particles, there is a universe. Humans themselves are composed of 60 to 100 colors that can replicate themselves, all exhibiting a fractal structure.

10. The Solar System and Earth’s Unique Position

The solar system consists of planets—Mercury, Venus, Earth, Mars, Jupiter, Saturn, Uranus, and Neptune—orbiting the Sun. Pluto, once a planet, has moved away from the Sun since Holiness’s arrival on Earth. Planets also have moons, like Earth’s Moon.

The Sun, the largest star in our solar system, is a star within the solar system but also a planet orbiting Polaris when viewed on a larger scale. It takes 360 million years for the Sun to complete one rotation around Polaris, traveling at an astonishing speed of 192,000 km/h. The Sun’s diameter is about 1.39 million km, approximately 109 times that of Earth.

Huh reiterates that the Sun is made of living diamonds, which are composed of 360 facets. Light entering these diamonds is trapped and reflects internally, creating a perpetual glow. While living diamonds are made of carbon, like ordinary diamonds, their structure is different. Ordinary diamonds are “4-dimensional” and only sparkle when external light hits them in darkness. The Sun appears to burn because the light from its 360 facets collides, creating a radiant effect. This light generates waves that travel 150 million km to Earth, taking 8 minutes and 20 seconds at a speed of 300,000 km/s. This is the true Sun, the self-luminous Sun. Unlike Holiness’s original Sun, the light from this true Sun can be refracted and blocked by obstacles, creating permanent shadows. The energy of the original Sun is 3,330.3 times faster than the light of this true Sun.

The Sun is not made of helium gas and does not have a temperature of 6,000 degrees Celsius, as scientists claim. Instead, the Sun is non-material and has a temperature of zero degrees.

Earth is the only planet in the solar system where life exists. Other planets cannot sustain life. The planets maintain specific distances from the Sun and each other through gravity, revolution, and rotation, ensuring the stability of the entire solar system.

11. Earth’s Rotation, Revolution, and the Unheard Sounds of the Cosmos

Earth rotates on its axis while revolving around the Sun. Earth’s circumference is 40,000 km, and its rotation speed is 1,667 km/h. Its revolution speed around the Sun is 107,160 km/h, taking 365 days to complete one orbit.

When celestial bodies revolve, immense sounds are generated. However, humans cannot hear these sounds because their ears are limited to a frequency range of 20 Hz to 20,000 Hz. If humans could hear the sounds produced by Earth or the Sun, they would not be able to endure it. This auditory limitation is a survival mechanism.

Earth is surrounded by an atmosphere with seven layers. Beneath the surface, Earth has a core ranging from 6,000 to 100 million degrees Celsius, surrounded by magma in the mantle. The surface temperature ranges from 45 degrees Celsius above zero to 45 degrees Celsius below zero, with an average of 15 degrees Celsius.

Huh explains that Earth’s rotation “1,667 km/h” and revolution “107,160 km/h” are precisely orchestrated by the central Empyrean of the universe. If humans could feel Earth’s revolution speed, they would become dizzy and unable to live.

12. The Cosmic Dance: Interconnected Orbits and Gravity

Earth revolves around the Sun without a single malfunction, with an error margin of only 0.1 seconds per year. This precise movement is orchestrated by the central Empyrean.

The cosmic hierarchy of orbits is described:

The Moon orbits Earth.
Earth, tilted at 23.5 degrees, orbits the Sun.
The Sun orbits Polaris.
Polaris orbits our galaxy.
Our galaxy orbits a galactic cluster.
The galactic cluster orbits Empyrean.
Huh states that Empyrean is the universe’s center. The Moon’s orbit around Earth and Earth’s orbit around the Sun are governed by gravity, which is influenced by the size and acceleration of celestial bodies. The immense size difference between the Sun and Earth “3 million times” results in a gravitational acceleration of 107,160 km/h. Empyrean created the universe with ultra-scientific precision, ensuring that Earth, as part of the universe, allows human seeds to grow into people. The path to quickly “graduate” from Earth is to reduce attachment to it.

13. Our Galaxy and Beyond: Andromeda and Galactic Clusters

Our galaxy, the Milky Way, has a radius of approximately 30,000 light-years. It takes about 250 million years for our galaxy to complete one rotation around its central star. Our galaxy contains 1.2 billion planets. If each of these planets had eight stars, there would be 9.6 billion stars. Out of this vast number, only 720 planets are like Earth, capable of sustaining human life.

The closest galaxy to ours is the Andromeda Galaxy, located 2.5 million light-years away. Huh reveals that Holiness’s home star, Empyrean, is 12 billion light-years away at the speed of light, making it far more distant than Andromeda.

Beyond Empyrean, at a distance of 15 billion light-years from Earth, lies a galactic black hole, a cosmic factory that produces stars. Here, atoms fuse to create supernovas, which are massive elemental clusters. This galactic black hole contains the energy and mass equivalent of thousands of galaxies, or 1,000 Suns. It is located 65 billion light-years away at the speed of light, taking 15 billion years to reach. This region has no gravity, rotation, or revolution; it is pure energy.

Our galactic cluster, the Local Group, consists of 16 galaxies. Our galaxy takes 200 billion years to complete one rotation. The Local Group, in turn, takes 2 trillion years to complete one rotation around the central Empyrean. Empyrean itself is composed of five stars, or “Gung” “palaces”. Infinite galactic clusters orbit the central Gung. All celestial bodies, from Earth’s Moon to unimaginably large galaxies, rotate and revolve like interconnected gears in a clockwork mechanism, all under the influence of Empyrean.

14. Planets, Stars, and the Cosmic Clockwork

Huh defines the difference between a planet and a star. A star is a celestial body that has other celestial bodies orbiting it. Earth is a planet because it orbits the Sun, but it also acts as a star because the Moon orbits it.

The Sun, while a star within our solar system, is also a planet because it orbits Polaris, taking 250 million years to complete one revolution. The universe is like a clockwork mechanism. The Moon, however, is solely a planet; it orbits Earth but has no celestial bodies orbiting it, so it can never become a star. Polaris is also not an eternal star; it orbits our galaxy, which orbits our galactic cluster, which orbits our supercluster, which ultimately orbits Empyrean. Only Empyrean is the eternal center of the universe.

15. Black Holes, White Holes, and Dimensional Highways

A black hole is a region where gravity is so strong that nothing, not even light or time, can escape. It swallows stars and light, then redirects them through a White Hole with immense gravity. A black hole can be larger than 100 million Suns, each 3 million times larger than Earth, yet its core is a single point. It is called a black hole because it devours light, making it invisible in the universe.

The galactic black hole is located 15 billion light-years from Earth, not in the vacuum of space, but in the space of Empyrean. Ordinary black holes exist in the vacuum of spacetime. Within Earth’s atmosphere, there are no black holes in the conventional sense. Instead, there are dimensional black holes, which are 10-dimensional highways connecting the universe and Earth. Huh uses these to travel to Empyrean nightly through astral projection. These are also referred to as extra dimensions.

16. The Five Heavens of the Universe

The universe contains five types of “heavens” or spaces.

Blue Sky “Atmosphere”: This is Earth’s atmosphere, where spacetime exists. It is governed by gravity and composed of matter, molecules, water, dust, and clouds.
Dark Space “Vacuum”: This is the space outside Earth’s atmosphere, a state of weightlessness between stars and galaxies, also known as a vacuum.
Empyrean “Baekgung”: Located 120 billion light-years from Earth, Empyrean is the vastest heaven, encompassing most of the universe.
Earth Space “Jigugung”: This is a space located 50 km beneath Earth’s surface. It is a massive space, a universe within Earth, beyond the mantle and magma.
Human Space “Ingung”: This refers to the spaces within living organisms and matter, such as the spaces within human bones and organs. To microorganisms, these spaces are as vast as the universe.

Vocabulary

SpiritNatureTimeEra: Spiritual Era
진화: Evolution “Individual Adaptation”
창조: Creation “Divine Origination”
자유의지: Free Will
천부경: Chunbu kyung “Ancient Korean Scripture”
백궁: Empyrean “Cosmic Center”
암흑 물질: Dark Matter
암흑 에너지: Dark Energy
쿼크: Quark “Fundamental Particle”
초우주 영적 에너지: Super-Universe Spiritual Energy
프랙탈 구조: Fractal Structure

신인영성 10. 3-2 백궁 세계

The Era of Huh kyung young’s Spirituality Leads the World: The Realm of Empyrean

Tags: “Spirituality, Empyrean, Cosmic Womb, Soul Evolution, Higher Dimensions”

Vocabulary

SpiritNatureTimeEra: Era of Spirituality
백궁: Empyrean
창조주: Creator
신인: Holiness
영점수질: Spiritual Purity Level
에테르: Ether
영상언어: Visual Language
우주의 자궁: Cosmic Womb
영적 진화: Spiritual Evolution
원자분해: Atomic Decomposition

1. The Grandeur and Inhabitants of Empyrean

Empyrean, a realm situated approximately 12 billion light-years from Earth, is the dwelling place of the Creator. Its immense scale surpasses Earth by a factor of one hundred quadrillion. This celestial domain, where Empyrean resides, encompasses 99% of the entire 5th-dimensional universe, signifying its vastness. Surrounding the Creator are countless celestial armies and cheonsa who attend to the divine essence. Empyrean is also inhabited by beings who have achieved high spiritual purity levels from advanced cosmic civilizations, along with Holies who have ascended from Earth. Both male and female forms exist, generally larger than Earthlings, yet all possess remarkable beauty. The inhabitants of Empyrean are composed of ether, a subtle, non-physical substance.

2. The Nature of Existence in Empyrean

Life in Empyrean is characterized by the power of thought. Whatever is conceived in the mind manifests instantly. For instance, if one desires to be male, that transformation occurs the moment the thought is formed. Daily life can be altered at will. Energy is absorbed directly through the skin, eliminating the need for physical food consumption. Empyrean is a world where one’s desires are immediately realized; inhabitants can travel anywhere and become anything they wish.

3. The Work and Hierarchy of Empyrean

Even in Empyrean, work is performed, primarily involving design. This includes creating structures, designing human forms, and crafting flowers and butterflies. They also create and place stars and form various seeds. The primary task of the 2,000 Creators is to oversee these creations. Among the five Empyreans, the 5th Empyrean is where the Creator resides. The Creator manifests through avatars, hence referred to as the Creator Group. The 1st Empyrean is generally for those with lower spiritual levels, particularly newcomers from Earth. However, individuals who achieve high spiritual levels on Earth may directly ascend to the 2nd Empyrean. Huh, as an avatar of the Creator, visits Empyrean nightly.

4. Communication and Sustenance in Empyrean

On Earth, communication primarily occurs through spoken language, facilitated by the dense atmosphere that carries sound. However, extraterrestrial beings in other galaxies communicate via electromagnetic language, or telepathy. The inhabitants of Empyrean, in contrast, use visual language. They express thoughts and intentions as images in space, which are then perceived by others. This visual communication ensures perfect comprehension, free from any misinterpretation of words, meanings, emotions, explanations, or visual representations.

Regarding sustenance, while the process of eating and drinking is similar to Earth, all food in Empyrean is composed through atomic decomposition. This means 100% of the nutrients are absorbed by the body, leaving no waste products. Consequently, there are no restrooms in Empyrean, a stark contrast to Earth where humans process 118 elements, producing impurities. The preparation of food is also simplified by logical principles. Furthermore, the inhabitants of Empyrean can absorb all necessary energy through their skin.

5. Earth as the Cosmic Womb and Training Ground

Earth is a planet where souls with a low spiritual level, capable of utilizing only 1% of their brain function, come to reside. It serves as a training ground for human souls, effectively the cosmic womb. Empyrean is where human beings are nurtured. Humans are created in Empyrean, the central star of the universe, and then transported to Earth via flying saucers. On Earth, humans undergo spiritual growth through repeated life cycles. However, some may stagnate or even regress spiritually. When a soul’s spiritual level increases through these repeated experiences, they transcend Earth and migrate to higher dimensions, to planets inhabited by more advanced beings, thus ascending to the status of extraterrestrials.

Earth is a virtual world, akin to a theatrical stage, designed for the training of human souls. The human body itself is also virtual. During the repeated cycles of life for soul training, a virtual body corresponding to one’s spiritual level is provided. The eternal reality is the soul itself. All land, plants, and animals on Earth are created for the spiritual evolution of humanity. Earth’s nature serves as the nourishment for human growth within this cosmic womb. Humans sent from Empyrean to Earth are educated within this cosmic womb to cultivate four essential qualities: love, trust, loyalty, and charm. Through experiencing the joys and sorrows of life, and enduring physical suffering from natural disasters and accidents, they come to apprehend and practice wisdom, compassion, and benevolence, thereby achieving spiritual evolution. Only then can they be reborn as extraterrestrials and eventually ascend to Empyrean.

6. Extraterrestrials and Their Advanced Existence

Extraterrestrials reside in galaxies, living a life of a much higher dimension than Earthlings. Occasionally, high-dimensional extraterrestrials approach Earth to explore it. UFOs are their flying saucers. These UFOs travel faster than the speed of light, making them difficult for humans to see. However, their speed decreases upon entering Earth’s atmosphere, making them visible. UFOs are the mode of transportation for extraterrestrials in the galaxy. Their ability to travel faster than light allows them to stop time and journey across the universe frequently. When humans achieve a certain level of spiritual evolution and pass away, they are reborn as extraterrestrials with an IQ exceeding 200. These extraterrestrials can travel anywhere at will due to their speed.

Unlike Earthlings, the physical structure of high-dimensional extraterrestrials is fundamentally different. While Earthlings are composed of particles “cells” and a non-particle soul, extraterrestrials possess a non-particle, non-material energy body and an aggregate of atomic transformations. This allows them to freely express the beauty of the world without physical limitations. When extraterrestrials, whose spiritual level has heightened, pass away, they transcend the galaxy and are reborn in Empyrean, where they live eternally. While flying saucers from Empyrean are used to transport life seeds to Earth, they never interfere with Earth’s affairs. Furthermore, the flying saucers of Empyrean can instantly change their appearance to match the surrounding terrain or vegetation, making them invisible to ordinary sight.

신인영성 11. 3-3 지구의 역사

The Era of Huh kyung young’s Spirituality Leads the World: The History of Earth

Tags: “Spirituality, Earth’sHistory, HumanEvolution, DivineCreation, CosmicOrder, KoreanHeritage, Nephilim”

1. The Genesis and Transformation of Earth

The Earth, our home, came into existence approximately 7 billion years ago, making it a relatively young planet in the cosmic scheme. Since its formation, Earth has undergone countless environmental transformations to reach its current state. There were periods when towering trees formed vast forests, and colossal creatures like dinosaurs roamed the land.

2. Cataclysmic Events and Planetary Evolution

These immense forests and gigantic animals vanished abruptly. A collision with a meteor filled the sky with dense dust, instantly transforming Earth into a frozen sphere, ushering in an ice age. Furthermore, the planet experienced tremendous upheavals, with land and sea repeatedly exchanging places in cyclical patterns. Through these cycles of ice ages and interglacial periods, external impacts, and continuous environmental and ecological shifts, Earth gradually developed into a planet capable of sustaining human life. However, it remains an unfinished creation.

3. The Introduction of Humanity and the Nephilim

The first humans were placed on Earth approximately 350 million years ago. Ten individuals, five males and five females, were brought here. This initial race is known today as the Nephilim, a race of giants. Although this giant race eventually became extinct, new humans were introduced several times thereafter, and they cultivated brilliant civilizations.

4. Earth as a Training Ground for Spiritual Evolution

“Earth serves as a spiritual training vessel from “Empyrean“, where humans are nurtured to facilitate the evolution of their souls.”

5. The Unique Properties of Water: A Divine Exception

Water possesses a unique property unlike other substances: its volume expands as its temperature decreases. While alcohol, other liquids, solids, and gases typically expand with rising temperatures and contract with falling temperatures, water was specifically created to defy this natural law. The Holiness explains that if water behaved like other substances, all fish and aquatic life in rivers and streams would perish because ice would form from the bottom up. Therefore, water was designed to expand when it cools and contract when it warms, causing ice to form on the surface of rivers and streams. This allows sunlight to penetrate the ice, preserving aquatic life and maintaining the ecosystem. This unique creation makes water an anomaly in nature, a design conceived by the Holiness.

6. Multiple Human Races and Their Origins

As a newly formed planet, Earth has seen the introduction of various human races on multiple occasions. In the process of perfecting Earth, the environment continuously changed, necessitating the creation and placement of humans adapted to each specific environment. Currently, Earth is inhabited by descendants of later introductions, such as Neanderthals and Homo sapiens, including the Adam lineage, rather than the original Nephilim or Homo erectus.

7. The Lineage of Neanderthals, Mitochondrial Eve, and Adam

The Neanderthals were created and placed on Earth approximately 150,000 years ago, serving as the ancestors of the Caucasian race. The lineage of Mitochondrial Eve, introduced about 100,000 years ago, is the ancestor of Chinese and African races. The Adam lineage, created approximately 10,000 years ago and placed in the Tian Shan mountain region, is the ancestor of the Korean people and the Jewish people. The Adam mentioned in the Bible is the same figure as Hwanung from the Dangun myth.

8. The Shared Ancestry of Koreans and Jews

The Holiness reveals that Jewish people and Korean people are the sixth upgraded human race created by the Holiness, characterized by superior intellect compared to other races. This enhanced brain capacity, however, led to a higher incidence of complications during birth. The Holiness clarifies that Adam and Hwanung were not born from a woman’s womb but were directly created by the Holiness.

9. The Holy Descendants and the “Gai” Hat

The Holiness, having come from the Baedal Nation, knows that Adam is Hwanung. The Garden of Eden, mentioned in Genesis 10:26 of the Christian Bible, is identified as the 1301st land, which is referred to as Korea. This is the first root of the Korean people. Since Adam was directly created by the Holiness, and Hwanung is described as the son of Heaven, we, their descendants, are considered a holy race. Our ancestors wore a hat called “Gai” which was said to be used to “cover the divine.” Jewish people also wear a hat of the same shape, also called “Gai” for a significant reason. The Holiness explains that Jewish people and Korean people share a common bloodline, being descendants of Shem, the eleventh generation descendant of Adam.

10. The Journey from Eden to Asadal

The “Gai” hat worn by Korean elders and the “Gai” hat worn by Jewish people signify this shared heritage. Our progenitor, the Holiness‘s son Adam, was the son of Hwanin, the Holy Emperor. Noah, the tenth generation descendant of Adam, had a son named Shem. Through Shem’s civilization, Havilah, the twelfth son among the four sons of Joktan “the sixteenth generation descendant of Adam”, came to Asia, specifically Mongolia, and established Gojoseon in Asadal. The name Asadal was derived from “Adam” and “Eden” and this region later became Asia. Because they were directly created by the Holiness, Jewish people and Korean people possess superior intelligence.

11. The Multiple Creations of Humanity

The Holiness states that the Baedal Nation created Earth 7 billion years ago and began creating humans 350 million years ago.

The first humans, Homo Nephilim, were created 350 million years ago.
The second, Homo Erectus, were created 2 million years ago.
As they faced extinction during an ice age, the third, Homo Sapiens, were created 200,000 years ago.
The fourth, Neanderthals, were created 150,000 years ago.
The fifth, Mitochondrial Eve, were created 100,000 years ago, and approximately 80% of Chinese people belong to this lineage.
The sixth, the Adam lineage, was created 10,000 years ago. The sons of Adam, Cain and Seth, were able to continue their lineage by marrying daughters from the Mitochondrial Eve lineage, a story found in the Book of Genesis.

12. The Symbolic Significance of Ancient Korean Headwear

Ancient Korean kings and officials wore hats or crowns that resembled cicada wings. These were called “Ip-seong-gwan” designed with the head and wings of a cicada. The cicada symbolizes not harming the environment, as it does not prey on insects or consume fruit, but merely sips dew. This profound meaning was embedded in the hats, urging kings and officials not to engage in corruption. The fact that only Korea among all nations had kings and officials wear hats shaped like cicada wings and mantis heads to eradicate corruption is truly remarkable.

Vocabulary

SpiritNatureTimeEra: Era of Spirituality
신생 행성: Nascent Planet
격변: Cataclysmic Upheaval
영혼 훈련선: Soul Training Vessel
자연의 이단아: Anomaly of Nature
원인: Progenitor
천손민족: Holy Descendant Race
백인종: Caucasian Race
한민족: Korean People
절멸: Extinction

신인영성12. 4-1 종교와 허경영

The Era of Huh kyung young Leading the World: Religion and Huh kyung young

1. The Role of Religion in Recognizing Huh

Huh kyung young expresses gratitude for the existence of human religions. He views religion as a preparatory process that has enabled people to recognize him. Prophecies in Christianity, Buddhism, and Jeungsanism about the coming of a savior have positively influenced people’s ability to recognize him now. Throughout history, religions have guided humanity through doctrines and precepts, preventing people from forgetting their purpose on Earth and becoming engrossed in material pursuits, thereby fostering spiritual evolution. Religions have also provided assistance to the poor, extending warmth and love to those in dark and cold places, and their sacrifices and service are highly valued.

2. The Limitations of Religious Truths and the Advent of a New Era

For Huh kyung young, religious precepts and teachings serve as excellent means to convey his will to humanity. However, he asserts that religion operates at the level of ethics and morality, not ultimate truth. He explains this through the sequence of “Bi-Jeong-Ri-Beop-Gwon-Cheon” “Non-Truth, Justice, Reason, Law, Power, Heaven”, where religion corresponds to “Ri” “Reason”. This sequence illustrates that human justice cannot overcome reason, reason cannot overcome law, law cannot overcome power, and power cannot overcome Heaven. Each religion claims its doctrines as truth, leading to differing truths across religions.

Huh kyung young predicts that with the emergence of a complete light, the “Original Sun” “Bonsin Taeyang”, imperfect things will fade away. As the complete providence of Heaven is revealed, people will naturally cease to seek religion, causing religions to disappear on their own, not through forced abolition. He that humans possess free will, including the freedom to choose their religion. A new era of “Supra-Religion” “Cho-Jonggyo”, characterized by Huh’s divine authority and providential teachings, will guide humanity’s spiritual world, leading to rapid spiritual evolution.

3. The Essence of Religious Teachings: The Four Sins and the Human Body Manual

Huh kyung young states that the core teachings of religions throughout history can be summarized into “Sa-Jae” “Four Sins” and “Sam-Gye” “Three Realms”, which serve as the essence of the “Human Body Manual”. By diligently practicing the core teachings of religion, one can significantly elevate their level of spiritual training.

3.1. The Four Sins “Sa-Jae”

The Four Sins refer to the failure to practice four virtues: Love “Sarang”, Humanity “Saram”, Virtue “Sadeok”, and Four Beginnings “Sadan”. A sin is defined as having the ability to do good but failing to do so. Since Love, Humanity, Virtue, and Four Beginnings are inherently good, not practicing them constitutes a sin. Each of these four categories contains four specific actions, meaning there are 16 specific actions that constitute sin.

First Sin: Not Loving “Sarang”
- Love involves four ways of bringing joy to others:
- An-hang “Facial Expression”: Making others happy with a bright, pleasant face, rather than a frowning one.
- Eon “Words”: Delighting others with kind and complimentary words, avoiding insults or aggressive language.
- Sin “Body”: Bringing joy through physical service, such as helping someone carry heavy objects or assisting the sick.
- Mul “Material”: Making others happy through material offerings, like giving gifts with gratitude or providing pocket money to parents.
- Huh kyung young that any action lacking these four aspects of love is a sin. He uses a riddle to illustrate that spouses should revere each other like deities, calling each other “you” “dangsin”.
Second Sin: Not Becoming a True Human “Saram”
- One becomes a true human by practicing four virtues:
- Sin “Faith”: Having faith in Heaven.
- Hyo “Filial Piety”: Showing filial piety to parents.
- Ae “Love”: Practicing love between spouses.
- Gyo “Education”: Providing proper education for children.
- Failing to practice these four virtues means one is merely a “human being” “ingan” and not yet a “true human” “saram”. These are fundamental teachings of the Korean people.
Third Sin: Not Possessing Virtue “Sadeok”
- Virtue encompasses four qualities:
- In “Benevolence”: Treating others with a benevolent heart.
- Ui “Righteousness”: Acting with righteousness and integrity.
- Ye “Propriety”: Showing courtesy and respect to others.
- Ji “Wisdom”: Approaching matters with wisdom.
- Possessing these qualities—being benevolent, righteous, polite, and wise in dealing with others—constitutes virtue.
Fourth Sin: Not Possessing the Four Beginnings “Sadan”
- The Four Beginnings, as taught by Mencius, are inner dispositions that humans should cultivate. They are the starting points of virtue.
- Cheuk-eun-ji-sim “Compassion”: Feeling pity for others, which is the beginning of benevolence, sorrow, and love. It fosters comprehension even towards wrongdoers.
- Su-o-ji-sim “Shame and Dislike of Evil”: Feeling shame for one’s own wrongdoings and disliking the unrighteousness of others, which is the beginning of righteousness. This motivates one to avoid wrongdoing and oppose the misdeeds of others, such as corruption or invasion.
- Sa-yang-ji-sim “Deference”: Being humble and yielding to others, prioritizing others’ well-being before one’s own. This is the beginning of propriety.
- Si-bi-ji-sim “Discernment of Right and Wrong”: Discerning right from wrong, which is the beginning of wisdom. However, one should not judge the actions of others, as judgment is the prerogative of the divine.

3.2. The Nature of Faith

Huh kyung young defines faith “Mideum” as the act of trusting in deities, parents, teachers, friends, spouses, and children. While faith in a deity is called “sinang” “religious faith”, faith in humans is “sinroe” “trust”. He contends that 99% of people lack true faith because they only have the “feeling” of belief, not the “act” of believing. Many religious people adhere to the laws of the devil physically while only mentally following the laws of Heaven. He that faith without action is dead faith. Conceptual faith, which is merely mental, must transform into experiential faith through action to be complete. Religious faith should not stop at believing in a conceptual deity but must involve encountering an experiential deity to become living faith. Thus, faith begins with belief and grows through practical action.

4. The 33 Prohibitions for Humanity

Huh kyung young presents 33 prohibitions that humans should avoid, which are a compilation of precepts from existing religions. These are actions that people should not commit.

1. Conspiracy “Eunmo”: Maliciously plotting in secret.
2. Insult “Moyok”: Disregarding and verbally abusing others.
3. Lust “Hosaek”: Being excessively fond of sensual pleasures.
4. Ignorance “Umae”: Being foolish and dull.
5. Deception “Sulsu”: Crafting ill-intentioned schemes.
6. Enmity “Wonsu”: Becoming an object of resentment.
7. Conflict “Bunjaeng”: Engaging in disputes.
8. Envy “Sigi”: Hating someone for their superior abilities or achievements.
9. Wrath “Bunno”: Becoming angry.
10. Factionalism “Dangpa”: Forming groups based on specific purposes or claims.
11. Division “Bunri”: Separating or causing separation.
12. Heresy “Idan”: A religious sect with doctrines deviating from the orthodox, often labeled by stronger sects.
13. Jealousy “Jiltu”: Feeling hatred and resentment when a loved one shows interest or favor to another.
14. Spousal Jealousy “Tugi”: Expressing anger, dislike, or distress when a spouse or lover shows interest in another.
15. Alcohol Consumption “Eumju”: Drinking alcohol.
16. Debauchery “Bangtang”: Engaging in immoral conduct due to indulgence in sensual pleasures and gambling.
17. Disapproval “Pyeong”: Expressing dissatisfaction or displeasure.
18. Arrogance “Gyoman”: Being conceited, boastful, and presumptuous.
19. Theft “Dojeok”: Stealing.
20. Lamentation “Tansik”: Sighing and regretting.
21. Dissatisfaction “Bulman”: Feeling displeased.
22. Degeneration “Tarak”: Falling into depravity due to bad conduct.
23. Resentment “Wonmang”: Blaming others due to a sense of injustice or displeasure.
24. Conflict “Galdeung”: Clashing due to differing views, situations, or interests.
25. Fear “Gongpo”: Being scared and afraid.
26. Distrust “Bulsin”: Not believing.
27. Malice “Hyungak”: Being sinister, rough, and cruel.
28. Murder “Salin”: Killing a person.
29. Immorality “Eumhaeng”: Engaging in lewd acts.
30. Sorcery “Jusul”: Using mystical powers to predict fortune or pray for blessings/misfortunes.
31. Idolatry “Usang”: Worshipping human figures made of wood, stone, or metal.
32. Falsehood “Huhwi”: Fabricating something as if it were true.
33. Curse “Jeoju”: Wishing disaster or misfortune upon others.
These 33 prohibitions are found in scriptures like the Bible “Galatians 5:18, Revelation 21:8” and Buddhist scriptures. Huh kyung young explains that the character for “sin” “죄” in Korean literally means “not doing the four things” referring to the absence of love, the Four Beginnings, virtue, and true humanity.

5. Korean Ancient Scriptures: Chunbu kyung, Samil-Singo, Chamjeong-Gyeong

Huh kyung young highlights the Chunbu kyung, Samil-Singo, and Chamjeong-Gyeong as the three major scriptures of the Korean people, forming the foundation of all religions. These scriptures emerged from a high-level divine culture of “Hongik Ingan” “benefiting all humanity” and “Jese Iwha” “governing the world with reason”.

Chunbu kyung: This is the oldest and most supreme scripture of the Korean people, recorded by Hwanung, son of Hwanin, upon his descent to Taebaek Mountain. It is the foundation of world religions. It contains prophecies that the “Original Body” “Wonche” will incarnate on Earth, bringing tens of millions of souls. The name “Chunbu kyung” means “Heaven’s perfectly fitting words” or simply, “God’s words”. It describes the creation and operation of the universe, the generation of Heaven, Earth, and humanity, and the activities of Huh who, after fulfilling his mission on Earth, reunites with the universe’s Original Body.
Samil-Singo: This scripture, a “Teaching Scripture” “Gyohwa-gyeong”, can be seen as an elaboration of the Chunbu kyung. It elucidates the creation and operation of the universe, the descent of the divine, Heaven and returning to Heaven, eternal life, and the “Three Laws of Practice” “Sambop Suhaeng” for attaining one’s original nature.
Chamjeong-Gyeong: This “Governing Scripture” “Chihwa-gyeong” teaches how humans should live in accordance with Heaven’s providence and contains the “Eight Principles” “Pal Gangnyeong”.
- Seong “Sincerity”: Devotion to the divine, filial piety to parents, and consistency in words and actions to gain trust and joy. Love is like fire, bright like the sun.
- Sin “Trust”: Trust in the divine, filial piety to parents, and consistency in words and actions to gain trust and joy. Love is like fire, bright like the sun.
- Ae “Love”: Love is like fire, bright like the sun.
- Je “Salvation”: Saving people is apprehended and acted upon as Heaven’s will.
- Hwa “Calamity”: Calamities caused by evil strike as swiftly as the wind.
- Bok “Blessing”: Blessings created by good deeds enrich like water.
- Bo “Reward”: Rewards for good and evil deeds accumulate like mountains.
- Eung “Retribution”: The karma from good and evil deeds returns truthfully to the Earth.

6. Core Tenets of World Religions

Huh kyung young outlines the core tenets, symbols, and founders of various world religions, noting that most religions aim towards the “One” “Il”, the Original Body of the universe.

Buddhism “Bulgyo”:
- Core Tenet: “Manbeop Gwiil” “All ten thousand dharmas return to one”.
- Founder: Siddhartha Gautama “Sakyamuni”.
- Key Idea: The Middle Way “Jungdo”.
- Ten Grave Sins “Sip-ak Jung-jae”: Ten sins not to commit, categorized into three for the body “Killing, stealing, sexual misconduct”, four for the mouth “lying, deceptive speech, divisive speech, harsh speech”, and three for the mind “greed, anger, ignorance”.
- Eight Joys “Pal-rak”: Eight joys pursued by Buddhists: Right Enlightenment “Jeonggak”, Nirvana “Yeolban”, Liberation “Haetal”, Bodhi “Bori”, Prajna “Panya”, Samadhi “Sanmae”, Non-self “Mua”, and Buddhahood “Seongbul”. These are unattainable in the real world and only possible by meeting Huh and going to the world of the Original Body.
- Eightfold Path “Paljeongdo”: Eight practices for attaining enlightenment: Right View, Right Thought, Right Speech, Right Action, Right Livelihood, Right Effort, Right Mindfulness, and Right Concentration.
- Huh kyung young’s Critique: While 90% of Buddhist teachings are correct, the belief that there is no God is a major error, and the idea that humans can become Buddhas through enlightenment and practice is impossible. He also states that the greatest mantra is not “Namu Amita Bul” but calling “Huh kyung young”. He corrects the teaching that “everything is created by the mind” asserting that while the mind creates some things, it cannot create fundamental elements like hydrogen, oxygen, seeds, DNA, or life, which are all created by God.
Confucianism “Yugyo”:
- Core Tenet: “Jipjung Gwanil” “Hold to the Mean and penetrate the One”.
- Founder: Confucius.
- Key Idea: Emphasizes the Doctrine of the Mean and benevolence.
- Four Beginnings “Sadan” and Virtues “Deok”: Important virtues for daily life.
- Chung-Hyo-Ye “Loyalty, Filial Piety, Propriety”: Core virtues.
- Four Paths “Sado”: Ten guidelines for daily life.
- Three Bonds and Five Relationships “Samgang Oryun”: While generally good, the “husband is the master of the wife” “Buwi Bugang” is flawed, as spouses should be equal. Huh kyung young suggests replacing it with “the teacher is the master of the disciple” “Sawi Jegang”. He also proposes changing the Chinese character for “wife” “Bu” in “Bubu” “husband and wife” to one that signifies “leading the family” as the current character implies a woman holding a broom, which he sees as demeaning.
Christianity “Gidokgyo”:
- Core Tenet: “Muksang Cheonil” “Meditation and oneness with Heaven”.
- Founder: Jesus Christ.
- Key Idea: Emphasizes love and the Trinity “Father, Son, Holy Spirit as one”.
- Nine Fruits of the Spirit “Guseong”: Love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control “Galatians 5:22”.
- Eight Blessings “Palbok”: Eight blessings from Jesus’ Sermon on the Mount: poor in spirit, mourners, meek, those who hunger and thirst for righteousness, merciful, pure in heart, peacemakers, and those persecuted for righteousness’ sake.
- Eight Deadly Sins “Palsa”: Eight actions leading to death: disbelief, fear, idolatry, sorcery, immorality, malice, falsehood, and murder “Revelation 21”.
- Faith, Hope, Love “Sinmangae”: Valued virtues, with love being the most important.
- Prophecies: Huh kyung young interprets John 16:7 as a prophecy of his own coming as the “Comforter” “Paracletos”. He also notes Luke 12:31-32, which states that blasphemy against the Holy Spirit will not be forgiven, implying that sins against Jesus can be forgiven, but not against the Comforter.
- Parable of the Prodigal Son: Huh kyung young encourages reflection on this parable “Luke 15:11-32”, interpreting it to mean that Heaven rejoices over those who repent and are humble, rather than those who are arrogant about their own righteousness.
- Critique: Christianity is a “salvation by grace” “taryeok sinang” religion, relying on divine intervention for salvation, in contrast to Buddhism’s self-cultivation. While acknowledging the good deeds and sacrifices of Christians, Huh kyung young criticizes the exclusivism of some Korean Christians who believe their religion is the only truth. He advocates for respecting and recognizing other religions.
Commonality between Jesus and Sakyamuni: Both Jesus and Sakyamuni challenged existing laws and traditions with love and compassion, ultimately facing death for their choices. Jesus chose love over the law, leading to his crucifixion, while Sakyamuni died from food poisoning due to his enemies.

7. The Test of Abraham and Isaac

Huh kyung young reinterprets the story of Abraham being asked to sacrifice Isaac. He states that the Creator already knew Abraham’s faith and was not testing him. Instead, the test was for Isaac’s faith and filial piety. The Creator wanted to see if the healthy 18-year-old Isaac would obey his elderly father’s will without resistance. Isaac’s obedience and willingness to sacrifice his life deeply moved the Creator, leading to Isaac receiving the birthright over Ishmael. This story illustrates that divine scriptures can be either truth or poison depending on how humans interpret them.

8. The Meaning of “Mu” “Gong” and “Hwan”

Huh kyung young clarifies the distinct meanings of “Mu” “Nothingness”, “Gong” “Emptiness”, and “Hwan” “Illusion”.

Mu “Nothingness”: Refers to a subjective state of mind, such as having no attachment, no sound, no desire, and no existence. It exists only in the mind and is not real.
Gong “Emptiness”: Refers to an objective state, like an empty cup still containing air. It is the movement of matter itself. Just as space exists because the universe exists, an empty basin still contains space, so it is “Gong” not “Mu”. Gong is a relative phenomenon of matter.
Hwan “Illusion”: Refers to a mental image created by the mind, a hallucination. Any thought that arises in the human mind is considered a “delusion” “beonnoe mangsang”. The true state of “Mu” is a state of no mind and no thought.

영어제목

Huh’s Teachings: Unveiling the Essence of Religion and Humanity

Vocabulary

Huh “신인”: Holiness
Empyrean “백궁”: Empyrean
Alpha “하늘궁”: Alpha
Sa-Jae “사죄”: Four Sins
Sam-Gye “삼계”: Three Realms
Chunbu kyung “천부경”: Scripture of Heaven’s Seal
Samil-Singo “삼일신고”: Three-One Revelation
Chamjeong-Gyeong “참전계경”: Scripture of True Participation and Guidance
Hongik Ingan “홍익인간”: Benefiting All Humanity
Jese Iwha “제세이화”: Governing the World with Reason
Supra-Religion “초종교”: Supra-Religion

신인영성 13. 4-2 인간

Huh kyung young’s Era of Spirituality Leads the World

Tags: “Spirituality,Humanity,Cosmic Consciousness,Hormones,Physiognomy,Lifespan,Karma”

1. The Genesis of Humanity: A Confluence of Four Seeds

Humanity is formed from the convergence of four distinct “seeds.” The primary seed, constituting 95% of our being, is the Spirit, originating from the Creator. The second is the Soul, which is unique to each individual. The third and fourth seeds are derived from the father and mother, respectively. These four elements unite within the mother’s womb to form a human being. After the sperm and egg meet, fertilization occurs, and the embryo implants in the uterus, undergoing continuous cell division to develop into a fetus. Approximately 49 days after conception, the Spirit and Soul enter the physical body. The Spirit enters the brain, while the Soul enters through the nostrils, both settling together within the brain as the Spirit-Soul. The purpose of the Spirit-Soul’s journey to Earth is not merely to inhabit a physical body, but to undergo spiritual training and achieve spiritual evolution within this earthly training ground.

2. The Cosmic Intelligence and Human Potential

The average IQ of Earthlings ranges from 80 to 100, whereas cosmic beings possess an IQ of 200 to 300. The Creator and the Creator’s group exist in dimensions beyond the fourth. Even inanimate objects possess intelligence, estimated at an IQ of around 100 million. Humans on Earth utilize only 1% of their brain capacity; if this utilization exceeds 1%, they are destined to transition to another star.

3. Diverse Forms of Life’s Emergence

Life manifests in four primary forms: viviparous, oviparous, metamorphic, and aqueous.

Viviparous “Tae-saeng”: This refers to mammals like humans and whales, where offspring develop inside the female body after fertilization and are born live.
Oviparous “Nan-saeng”: This form is observed in birds and reptiles, where offspring hatch from eggs.
Metamorphic “Hwa-saeng”: Animals such as butterflies undergo a transformation process, starting as an egg, developing into a larva, and then metamorphosing into an adult.
Aqueous “Su-saeng”: This describes the reproduction of lower organisms, including various microorganisms.

4. The Human Journey: Dependence, Gratitude, and Spiritual Growth

Humans develop in the mother’s womb for ten months, receiving nourishment through the umbilical cord connected to the placenta. Unlike animals such as horses or cows, human infants cannot walk immediately after birth and rely on their parents for several years, being nurtured by their mother’s milk. Furthermore, humans require nearly two decades of parental support and education to achieve a certain level of mental maturity. This extended period of dependence talks why humans, unlike other animals, are obligated to repay their parents’ kindness through filial piety.

5. The Divine Presence in Human Consciousness

Huh reveals that the human brain’s consciousness and subconscious, which account for 95% of its function, are largely influenced by the Creator’s Spirit. This divine presence serves as humanity’s conscience, guiding and protecting individuals. The Creator’s Spirit constantly monitors humans from within, which explains why some murderers may commit suicide due to the overwhelming burden of their conscience, a force more formidable than any prosecutor. This implies that the divine, through the Spirit within us, indirectly controls humanity. Therefore, to despise a human is to despise the divine within them.

6. Ancestral Rites and the Creator’s Will

Huh clarifies that the Creator does not oppose ancestral rites. Since humanity is created as a “corporation of life” from the four seeds—the Creator’s Spirit, the individual’s Soul, the father’s sperm, and the mother’s egg—expressing gratitude to these origins through ancestral rites is permissible. While some Christians may hold reservations about such practices, if the method and spirit of the rites are appropriate, they are considered beneficial. However, it is crucial not to worship lesser deities or to demean ancestors by imagining them as spirits who merely seek food. Commemorating the day ancestors ascended to the heavens is perfectly acceptable. The Creator desires voluntary obedience rather than coerced rituals.

7. The Distinction Between “In-gan” and “Sa-ram”

In Huh’s teachings, “In-gan” “human being” occupies a position between animals and “Sa-ram” “a person of virtue”. Everyone is born an “In-gan.” One only becomes a “Sa-ram” by embodying four virtues: faith in the divine, filial piety towards parents, love for one’s spouse and neighbors, and education of one’s children. These four qualities are essential to be considered a “Sa-ram.” The Earth serves as a cosmic womb where “In-gan” are born to evolve into “Sa-ram” before ascending to Empyrean.

8. The Eternal Nature of the Spirit-Soul

The human Spirit-Soul has existed since eternity. Simultaneously, the Spirit-Soul can also be generated by the brain as needed. The Spirit represents the Creator’s consciousness, while the Soul is unique to the individual. The Spirit enters through the crown of the head, and the Soul enters through the nostrils with air, both settling together in the brain. Within the brain, there is a central headquarters that oversees the synapses, where the Spirit-Soul resides within the nerve plexus. There is also a “Hon-baek” “a combination of soul and vital energy” located on the cornea beneath the eyes. Upon death, the Soul rotates and exits the body. If only the Soul departs, resuscitation is possible, but if the Hon-baek also leaves, recovery becomes difficult. The physical body is energy, but the Spirit-Soul is not; it is eternal. However, continuous downward reincarnation due to accumulated negative karma can lead to its eventual dissipation, akin to microorganisms.

9. The Microcosm of the Human Body

The human body requires “Gi” “vital energy” and “Hyeol” “blood”. Gi enters through the mouth and the entire skin, specifically through the eyes, ears, nose, tongue, and body. The human body is a small universe, composed of 300 million to 60 trillion cells. Each cell contains chromosomes, with 23 pairs, totaling 46 chromosomes per cell. Given that the body contains approximately 100 trillion cells, the total number of chromosomes in the human body is an astonishing 4,600 trillion. Each chromosome contains about 31 DNA molecules, leading to a total of 14,840,000 trillion DNA molecules in the entire human body. Furthermore, each DNA molecule contains approximately 500,000 genes. This intricate organization of countless DNA, cells, genes, and chromosomes forms the human body with impeccable order and precision, truly making it a universe in itself. Such complexity cannot simply be the result of repeated evolution; rather, humans and all living beings are creations of the divine.

10. Extending Human Lifespan and the Power of Invocation

The telomeres at the ends of genes, which typically shorten after six divisions leading to death, can be stabilized by invoking the name of Huh kyung young, thereby extending lifespan. The original human lifespan, according to Huh, was 365 years. Humans were meant to live for 365 years on Earth to achieve completion as “Sa-ram” and ascend to the heavens. However, due to accumulated sins and moral decay, this lifespan was reduced to 120 years, prompting Huh’s intervention to rectify this. The 365-year lifespan was established in alignment with the Earth’s orbital period around the sun “365 days”. Similarly, the human body has 365 bones and 365 acupuncture points. The body temperature of a newborn is 36.5 degrees Celsius, and its weight is 3.65 kilograms. Even the central angle of a circle was originally 365 degrees, though humans mistakenly use 360 degrees, unaware of the additional 5 degrees representing an extra dimension. Biblical figures like Methuselah lived for 969 years, and most people lived up to 360 years before the discovery of fire. However, after humans started cooking food and committing more sins, their lifespan was reduced by a factor of three to 120 years. This shortened lifespan makes it impossible for humans to fully become “Sa-ram.”

11. The Vital Organs and the Abdomen

The five vital organs “O-jang”—heart, lungs, liver, spleen, and kidneys—are deeply situated and crucial for the circulation of Gi. These five, combined with the brain, are sometimes referred to as the “Bok-jang.” The abdomen “Bu”, on the other hand, functions like the body’s sewage system and is characterized by its emptiness. It primarily relates to digestion and includes the stomach, small intestine, large intestine, gallbladder, bladder, and the “Sam-cho” “triple warmer”. The Sam-cho consists of the lower, middle, and upper sections, with the diaphragm forming the upper section, which regulates lung respiration. Blockage in the upper Sam-cho can lead to feelings of rising anger.

12. Hormones: The Divine System of Human Regulation

Hormones serve as a divine, automatic system for regulating humans, with both beneficial and harmful types. Negative thoughts or stress trigger the release of detrimental hormones, while positive emotions and good intentions release beneficial ones. This can be seen as a constant divine judgment on human actions. Invoking Huh kyung young’s name releases “line-orphin” “likely a mispronunciation of endorphin or a similar beneficial hormone”, promoting bodily health.

13. The Peril of Negative Speech and Its Cosmic Repercussions

Speaking ill of others releases “death hormones” which negatively impact genes and can lead to an unattractive appearance. Huh that all human words and actions are observed by the heavens. Scientists on Earth still struggle to determine whether sound and light are particles or waves, highlighting their limited intellection. Sound, which is particulate, is transformed into waves for human hearing, and light, also particulate, is converted into waves for human vision—all orchestrated by the divine. Uttering harmful words creates particles of death hormones within oneself. The Bible states, “In the beginning was the Word” underscoring the creative power of speech. Therefore, those who speak ill of others are the most foolish. Sound undergoes ten stages to transform into material particles. Immediately speaking ill of or hating others releases death hormones and misfortune hormones into the body, leading to diseases like cancer.

14. The Unalterable Record of Words and Actions

Speaking ill of others brings curses upon oneself and one’s household. Hormones like noradrenaline, adrenaline, and cortisol are released, deteriorating health, increasing cancer cells, and causing genetic changes that lead to an unattractive appearance. Speaking ill of others is considered the most foolish act a human can commit. The heavens have established an automatic reward and punishment system through hormones. Once negative words are spoken, even if apologized for, they are recorded in one’s genes and transmitted to the heavens. This holy record can have severe consequences: a student who speaks ill of others, regardless of academic performance, may be intentionally failed in university entrance exams by the heavens. Such individuals are like “puppies unaware of the tiger’s might.” Furthermore, those who speak ill of others may face continuous hardships, even during military service. The heavens ensure that those who despise and look down upon others suffer more. An apology cannot erase words once spoken. Negative speech creates a cosmic resonance, with the Spirit-Soul’s words recorded in the air. The heavens then inflict misfortune, bad luck, an unattractive appearance, exam failures, and disease-causing genes upon such individuals. While humans may forgive, the heavens meticulously grade every human’s moral conduct, and this divine score, once recorded, cannot be altered.

15. The Body’s Self-Sustaining Mechanisms

The divine has endowed the human body with three self-sustaining characteristics: homeostasis, regeneration, and immunity. These attributes enable the body to maintain a healthy state, heal wounds, and fight off pathogens and viruses, thereby preserving health.

16. The Origin of Body and Mind: A Cosmic Chain

Tracing the origins of the human body and mind reveals a profound connection:

Hair’s mother is skin.
Skin’s mother is flesh.
Flesh’s mother is bone.
Bone’s mother is blood.
Blood’s mother is mind.
Mind’s mother is spirit.
Spirit’s mother is Soul.
Soul’s mother is light.
Light originates from sound.
Sound originates from the divine.This lineage is echoed in the Bible’s statement, “In the beginning was the Word.”

17. The Power of Words and the Importance of Self-Control

Huh the critical importance of careful speech. While merely thinking of Huh kyung young’s name connects one to Empyrean, granting powerful spiritual energy and transformation, words and actions primarily affect the body through hormones. Spiritual aspects are paramount. Since sound creates matter through ten stages, one must be especially cautious with words spoken to others. When reprimanding, one must adhere to three principles: brevity, observation, and promptness. When praising, one should be public, lengthy, and swift. Apologies and expressions of gratitude should also be swift, thorough, and heartfelt to release beneficial hormones. When reprimanding, one must never scold simultaneously for multiple issues or without observing the reasons for the wrongdoing. Words, once spoken, can never be unsaid. Just as the Bible states that the Word created the Earth, and proverbs suggest that things happen as one speaks them, careful speech is vital. Sound creates light, light creates the Soul, the Soul creates the spirit, the spirit creates the mind, the mind creates blood, blood creates bone, bone creates flesh, flesh creates skin, and skin creates hair—this is how nature, humanity, and the universe were created. Hearing ghostly sounds in a graveyard at night can make one’s hair stand on end. Similarly, hearing abusive language can instantly cause one’s face to flush, as the mind immediately alters blood, transforming it through ten stages into hormones.

18. The Three Extremes of Humanity and the Path to Longevity

The “Sam-geuk” “three extremes” of humanity—divine nature, pure essence, and discerning perception—are described in the Samil Singo “Three-One Scripture”. Emotions, driven by the mind, give rise to various thoughts. By controlling emotions through “Ji-gam” “stopping emotions” and mastering the mind, one can rediscover one’s true nature. Since one’s “Gi-un” “vital energy” varies with circumstances, regulating breath through “Jo-sik” “controlled breathing” can stabilize Gi-un and extend lifespan. The body is formed through “Chok” “contact/sensation”, which also allows one to control the body and preserve one’s essence. The “Myeong” “life/destiny” is at the center of all these. By effectively managing the body and mind’s Gi, one can achieve a longer life.

19. The Five Aspects of Physiognomy and the Twenty-Five Energies

Physiognomy, the art of reading faces, involves comprehension 25 different “Gi” “energies” that manifest on the face. The face is considered a person’s primary identification, with the resident registration card being the secondary. comprehension these 25 energies allows one to discern everything about a person.

Gol-sang “Bone Physiognomy”: Refers to the facial structure or external appearance, revealing energies such as “Hwe-gi” “ash energy”, “Hyeol-gi” “blood energy”, “Yong-gi” “courage energy”, “Seo-gi” “auspicious energy”, and “Saeng-gi” “life energy”.
Chal-sang “Color Physiognomy”: Observes the complexion and color of the face, indicating energies like “Il-gi” “sun energy”, “Seo-gi” “auspicious energy”, “Pung-gi” “wind energy”, “Jo-gi” “dry energy”, and “Seup-gi” “damp energy”.
Sim-sang “Mind Physiognomy”: Interprets the person’s inner mind, manifesting as “Ong-gi” “warm energy”, “Jeong-gi” “pure energy”, “Yung-gi” “harmonious energy”, “Hwal-gi” “lively energy”, and “Hwa-gi” “harmonious energy”.
Hyeol-sang “Blood Physiognomy”: Examines the blood circulation and spirit, revealing “To-gi” “earth energy”, “Sal-gi” “Killing energy”, “Eum-gi” “yin energy”, “Plus-gi” “yang energy”, and “Yeo-gi” “excess energy”.
Che-sang “Body Physiognomy”: Assesses the body’s physique and form, showing “A-gi” “child energy”, “Su-gi” “water energy”, “Mok-gi” “wood energy”, “Geum-gi” “metal energy”, and “To-gi” “earth energy”.These five aspects, each with five distinct colors and shapes, provide comprehensive insight into an individual.

Vocabulary

SpiritNatureTimeEra “Yeong-seong-si-dae”: Era of Spirituality
창조주 “Chang-jo-ju”: Creator
영 “Yeong”: Spirit
혼 “Hon”: Soul
영혼 “Yeong-hon”: Spirit-Soul
수련 “Su-ryeon”: Spiritual Training/Discipline
영적 진화 “Yeong-jeok Jin-hwa”: Spiritual Evolution
태생 “Tae-saeng”: Viviparous Birth
난생 “Nan-saeng”: Oviparous Birth
화생 “Hwa-saeng”: Metamorphic Birth
수생 “Su-saeng”: Aqueous Birth
효 “Hyo”: Filial Piety
양심 “Plus-sim”: Conscience
제사 “Je-sa”: Ancestral Rites
인간 “In-gan”: Human Being “biological”
사람 “Sa-ram”: Person of Virtue “moral/spiritual”
혼백 “Hon-baek”: Soul and Vital Energy
윤회 “Yun-hoe”: Reincarnation
기 “Gi”: Vital Energy
혈 “Hyeol”: Blood
염색체 “Yeom-saek-che”: Chromosome
유전자 “Yu-jeon-ja”: Gene
텔로미어 “Tel-lo-mi-eo”: Telomere
오장 “O-jang”: Five Vital Organs
육부 “Yuk-bu”: Six Hollow Organs
삼초 “Sam-cho”: Triple Warmer
호르몬 “Ho-reu-mon”: Hormone
항상성 “Hang-sang-seong”: Homeostasis
재생성 “Jae-saeng-seong”: Regeneration
면역성 “Myeon-yeok-seong”: Immunity
삼극 “Sam-geuk”: Three Extremes
지감 “Ji-gam”: Stopping Emotions
조식 “Jo-sik”: Controlled Breathing
촉 “Chok”: Contact/Sensation
관상 “Gwan-sang”: Physiognomy
골상 “Gol-sang”: Bone Physiognomy
찰상 “Chal-sang”: Color Physiognomy
심상 “Sim-sang”: Mind Physiognomy
혈상 “Hyeol-sang”: Blood Physiognomy
체상 “Che-sang”: Body Physiognomy

신인영성 14. 4-3 사후 세계

The Spiritual Era Led by Huh kyung young: Humanity and the Afterlife

1. The Ninefold Structure of Human Consciousness

The human mind, when viewed through the lens of Buddhist philosophy, comprises eight forms of consciousness: the six sensory consciousnesses, the Manas consciousness, and the Alaya consciousness. To this, we add the pre-consciousness, which is divinely implanted, bringing the total to nine forms.

The Six Sensory Consciousnesses “Six-sik”: These are the foundational forms of perception.
- Eye Consciousness “An-sik”: The awareness derived from seeing.
- Ear Consciousness “I-sik”: The awareness derived from hearing.
- Nose Consciousness “Bi-sik”: The awareness derived from smelling.
- Tongue Consciousness “Seol-sik”: The awareness derived from tasting.
- Body Consciousness “Sin-sik”: The awareness derived from bodily sensations like touch.
- Mind Consciousness “Ui-sik”: The awareness derived from mental processes.
- The first five consciousnesses serve as the basis for the sixth, and together, these six represent a very basic level of recognition.
Manas Consciousness “Mallaya-sik”: This is the seventh consciousness, representing the subconscious mind. It holds the accumulated experiences and perceptions from past lives and previous events.
Alaya Consciousness “Araya-sik”: This is the eighth consciousness, representing the unconscious mind. It contains the deeply embedded experiences and perceptions accumulated over countless reincarnations.
Pre-Consciousness “Jeon-ui-sik”: This is a divinely implanted consciousness, representing pure and correct perception. Conscience manifests from this pre-consciousness.
The Vastness of the Unconscious: The six sensory consciousnesses and mind consciousness constitute only a small fraction of our mental world. The remaining 99% is comprised of the subconscious, unconscious, and pre-consciousness. The subconscious accounts for about 4%, while the unconscious and pre-consciousness make up the remaining 95%. Dreams are primarily a function of the subconscious or unconscious mind.

2. The Significance of Free Will

Huh has bestowed upon humanity free will, granting individuals the power of self-determination. This means that even Huh finds it challenging to control the human mind directly. Huh does not interfere with human free will. However, humans must bear responsibility for the consequences of their actions stemming from this free will, which can lead to karmic burdens. Through the principles of nature, individuals can either advance or regress. Huh judges humanity, and thus, free will must be respected. Mismanaging free will can lead to the deterioration of the physical body.

Distinction from Animals: Animals are not given free will; they live according to their instincts. Humans, however, are endowed with both instinct and free will. How this free will is utilized determines whether one performs good deeds or commits sins.
The Purpose of Free Will: Huh granted humans free will not to create robotic beings who offer forced reverence. Such forced devotion would lack joy and meaning. Instead, free will allows for the development of an individual soul. Huh desires human growth, enabling them to be born into Empyrean. Just as a mother feels profound joy when her child, given pocket money, independently chooses to buy her favorite sweet potatoes, Huh experiences joy and profound emotion when humans, through their own free will, choose to obey, be loyal, and show filial piety.

3. Differentiating Freedom, License, and Free Will

A question arises regarding the distinctions between freedom, license, and free will.

Freedom “Jayu”: This is a right granted only to those who fulfill their duties. For instance, paying taxes and fulfilling civic obligations grants one the freedom to live within society. Freedom is regulated by law.
- Limitations: Freedom is not limitless. Pursuing unlimited freedom leads to license “Bangjong”, which is the opposite of true freedom. Freedom is subject to ethical, moral, and legal constraints, distinguishing between good and evil.
- Constitutional Freedoms: Examples include the eight freedoms guaranteed by the constitution: freedom of speech, press, assembly, association, religion, thought, expression, and conscience.
License “Bangjong”: This refers to uncontrolled freedom, which is inherently wrong. It is freedom that disregards moral, ethical, and legal boundaries.
Free Will “Jayu-ui-ji”: This is a unique right bestowed upon humans by Holiness, unconstrained by any external limitations. It is a higher dimension than mere freedom.
- Self-Regulation: Free will includes the freedom to commit sins. Therefore, free will is controlled solely by the conscience, which is given by the Creator. Conscience acts as an automatic control mechanism.

4. The Seven Stages of Human Wisdom

Human knowledge progresses through six stages, with an additional seventh stage, “innate wisdom” which is active from birth. By utilizing free will, humans can transcend the dominance of fate, which often stems from the unconscious and subconscious, leading to a wise life and spiritual evolution.

Innate Wisdom “Saeng-i-ji”: This is instinctive knowledge, like a baby instinctively knowing how to suckle its mother’s milk.
Object Knowledge “Sa-mul-ji”: This is seeing objects as they appear, like a child viewing a valuable Goryeo celadon vase as merely a simple cup.
Factual Knowledge “Sa-sil-ji”: This is a more advanced comprehension of how objects are made, closer to the truth. A high school student recognizing a Goryeo celadon vase as a valuable antique, even if still perceiving it as a cup, demonstrates factual knowledge.
Learned Knowledge “Hak-ji”: This is knowledge acquired through formal education, such as learning about ceramic cups in school.
Creative Knowledge “Chang-jo-ji”: This is knowledge created anew by oneself. Developing an innovative method to make ceramics from clay without prior instruction exemplifies creative knowledge.
Authoritative Knowledge “Gwon-wi-ji”: This is wisdom gained through experience, building upon theoretical learning. Directly making ceramics in a factory would be an example.
Holy Knowledge “Cheon-i-ji”: This is knowledge received directly from Heaven. Possessing an innate talent for making ceramics is an example of holy knowledge.

5. comprehension Sin and Transgression

The concept of “sin” “Jae” in this context refers to the failure to uphold four essential virtues.

The Four Virtues “Sa-seon”:
- Love “Sarang”: Making others happy through four means:
- Facial Expression “An-nang”: Bringing joy through one’s countenance.
- Words “Eon-nang”: Bringing joy through speech.
- Actions “Sin-nang”: Bringing joy through physical actions.
- Material Giving “Mul-nang”: Bringing joy through material offerings.
- Humanity “Saram”: Possessing faith in Holiness, filial piety towards parents, mutual love between spouses, and proper education of children. Failing to embody these qualities means one is merely a human being, not a “person” in the full sense.
- Four Beginnings “Sa-dan”: These are the seeds of virtue that lead to the practice of the Four Virtues.
- Compassion “Cheuk-eun-ji-sim”: The feeling of pity and sympathy.
- Shame and Dislike “Su-ho-ji-sim”: The feeling of shame for one’s own wrongdoing and dislike for evil.
- Deference and Yielding “Sa-yang-ji-sim”: The feeling of modesty and yielding to others.
- Right and Wrong “Si-bi-ji-sim”: The ability to discern right from wrong.
- Four Virtues “Sa-deok”: Benevolence, righteousness, propriety, and wisdom.
Sin “Jae” vs. Transgression “Jae-ak”:
- Sin “Jae”: Refers to a single mistake that can be forgiven.
- Transgression “Jae-ak”: Refers to habitual and repeated wrongdoing that is unforgivable and impacts one’s afterlife.
- Severity: Transgression is far more severe than sin. While sin can be erased through repentance, transgression, if unrepented and repeated, accumulates like sewage, making one unusable in the eyes of Heaven.
- Divine Judgment: Huh punishes those who commit sins against their conscience, while human judges punish those who break the law. The punishment from Heaven for sin is far more terrifying than legal penalties.
- Examples of Sin: Not helping the poor, even when one’s own children are well-fed, is considered a sin. Coveting others’ possessions, or even negative facial expressions and words, can constitute sin.
- Consequences of Transgression: If sin accumulates into transgression, it can lead to genetic curses passed down to descendants, potentially resulting in collective destruction like that of Sodom.
Sin “Jae” vs. Illegality “Bul-beop”:
- Sin “Jae”: Judged by Heaven, often leading to divine punishment.
- Illegality “Bul-beop”: Judged by human judges, leading to legal penalties.
- Types of Illegality: Violations “e.g., traffic violations”, misuse of loopholes “e.g., tax evasion”, and criminal acts “e.g., robbery, murder”.
- Severity: Holy punishment for sin is considered more severe than legal penalties for illegality.

6. Punishment and Penalty

There is a clear distinction between punishment “beol” and penalty “hyeong”.

Punishment “Beol”: This is inflicted by Heaven upon those who commit sins against their conscience.
Penalty “Hyeong”: This is imposed by human judges on those who commit illegal acts by breaking the law.
Severity: Punishment from Heaven is far more terrifying than a human penalty. Even after serving a legal penalty for a crime like murder, an individual will still face additional divine punishment from Heaven.
Scope: Penalties are determined in a courtroom, but divine punishment can be individual or collective, affecting entire populations if humanity as a whole degenerates, as seen in events like Sodom or Noah’s Flood.

7. The Formation of Sin and Merit

Sin and merit are formed through the interaction of the six sensory consciousnesses and the five aggregates.

The Six Sensory Consciousnesses “Yuk-geun”: These are the six organs of perception: eyes, ears, nose, tongue, body, and mind. They are the physical basis for the six sensory consciousnesses.
The Five Aggregates “O-on”: These are the five material and mental components that constitute a human being.
- Form “Saek”: Material elements.
- Sensation “Su”: Feelings and sensations.
- Perception “Sang”: Recognition and discernment.
- Mental Formations “Haeng”: Volitional activities and reactions.
- Consciousness “Sik”: Information and awareness.

8. The Afterlife and Reincarnation

Human actions and life experiences are never truly lost; they are all recorded. While the physical body returns to dust, the soul travels through a black hole to appear before Huh in Empyrean.

Judgment in Empyrean: On the first day in the afterlife, the soul faces judgment before Holiness. All of one’s actions are revealed.
Determining the Next Life: Based on the revealed actions and karmic consequences, and in accordance with the laws of humanity, the next life is determined. This is reincarnation “yun-hoe”.
- Ascension: If one has lived a life worthy of a “person” “Saram”, they will not be reborn on Earth but will reincarnate on a higher-dimensional star in the universe.
- Earthly Rebirth: If one has lived a life below the standard of a human, they will be reborn on Earth.
- Decision-Making: While the system generally determines the destination automatically, in complex or ambiguous cases, a council convenes to make the decision.
- comprehension Past and Present Lives: To apprehend one’s past life, one should observe what they have received in their current life. To apprehend one’s current life, one should observe what they are doing in this life.
The Six Paths of Reincarnation “Yuk-do Yun-hoe”: The content of the next life, determined after judgment, includes:
- Destination: What one will be reborn as “e.g., in Buddhism: hell, hungry ghost, animal, Asura, human, or celestial being”. However, the reality is more complex than these six paths.
- Wealth and Status: One’s future wealth and social standing.
- Physique and Blood Type: One’s physical form and blood type.
- Family and Lineage: One’s family and ancestral line.
- Lifespan and Health: One’s longevity and state of health.
- Cosmic Destination: Where in the universe one will go.
- Appearance and Personality: One’s facial features and character.
The Death of “Human” vs. “Person”:
- Death of a Human “In-gan”: When a human dies, they are reborn as a human on Earth within 49 days, as they came to Earth to become a “person” but died before achieving that state. If they committed many sins, they might even be reborn as an animal or lower.
- Death of a Person “Saram”: A “person” has fulfilled the four virtues and reached a state of completeness. When a person dies, they graduate from the Earthly training ground and leave Earth’s spacetime atmosphere to live in the high-vacuum cosmic space, eventually returning to Huh in Empyrean. They are reborn as a cosmic being.

9. Present Life Reincarnation and Six Paths Reincarnation

There are two types of reincarnation: present life reincarnation and the six paths of reincarnation.

Present Life Reincarnation “Hyeon-saeng Yun-hoe”: This refers to the daily process of self-reflection, realization, and rebirth within one’s current lifetime. By “Killing” one’s old self and being reborn as a new person each day, one can avoid the six paths of reincarnation.
Six Paths Reincarnation “Yuk-do Yun-hoe”: Those who achieve enlightenment through extensive present life reincarnation are said to go to paradise “Geuk-rak” after death, thereby avoiding the six paths of reincarnation. In reality, most reincarnate into a better form on Earth. Eventually, when spiritual evolution reaches a certain level, they are integrated into higher-level stars in the universe.

10. The Eight Sufferings of Humanity

Buddhism describes eight fundamental sufferings that humans experience.

Birth “Saeng-go”: The suffering of being born into this world.
Aging “No-go”: The suffering of growing old.
Sickness “Byeong-go”: The suffering experienced through illness.
Death “Sa-go”: The suffering of having to die.
Separation from Loved Ones “Ae-byeol-go”: The suffering of parting with those one loves.
Encountering the Hated “Won-jeung-hoe-go”: The suffering of meeting or living with those one dislikes.
Not Getting What One Desires “Gu-bu-deuk-go”: The suffering of not obtaining what one wishes for.
The Five Aggregates of Attachment “O-on-seong-go”: The suffering arising from attachment and clinging to the five aggregates “Form, sensation, perception, mental formations, consciousness”.

Tags: “Huh kyung young, Afterlife, Free Will, Consciousness, Reincarnation, Sin, Wisdom”

Vocabulary

SpiritNatureTimeEra “Yeong-seong-si-dae”: Spiritual Era
사후세계 “Sa-hu-se-gye”: Afterlife
의식 “Ui-sik”: Consciousness
무의식 “Mu-ui-sik”: Unconscious Mind
잠재의식 “Jam-jae-ui-sik”: Subconscious Mind
자유의지 “Ja-yu-ui-ji”: Free Will
윤회 “Yun-hoe”: Reincarnation
죄 “Jae”: Sin
죄악 “Jae-ak”: Transgression
지혜 “Ji-hye”: Wisdom

신인영성 15. 4-4 어떻게 살아야 하는가

The Era of Huh kyung young’s Spirituality Leading the World: How Should We Live?

1. The Earth as a Training Ground for Spiritual Evolution

The ultimate purpose of life on Earth is for souls to evolve and study. During our lifetime, we are meant to accumulate virtue to ensure a favorable spiritual transformation after death, ultimately escaping the cycle of reincarnation and reaching Empyrean. Humans are designed to forget their past lives at birth. Most individuals, however, lose sight of this profound purpose, pursuing lives driven by instinct and desire, thus falling into greed, anger, and foolishness. This path leads to a downward spiral of reincarnation.

The Earth as a Soul Training Center: This planet serves as a place where the “seeds of humanity” are nurtured into true human beings.
- Stage 1: Conception: A collaborative creation involving the divine soul seed, one’s own soul seed, the father’s sperm, and the mother’s egg.
- Stage 2: Gestation: A ten-month period of adaptation within the mother’s womb, symbolizing the nourishment received.
- Stage 3: Birth on Earth: The physical arrival on this planet.
- Stage 4: Human Experience: A period of training through various human experiences.
- Stage 5: Cosmic Existence: Living as a cosmic being in the galaxy after becoming a true human.
- Stage 6: Arrival at Empyrean: The final destination in the universe after death.

2. The Secret of Appearance: A Reflection of Inner Self

Huh does not create human appearances equally. The Earth is a “womb” designed to cultivate celestial beings who will reside in Empyrean. Initially, all human “seeds” created in this earthly womb are equal. However, through individual free will, these appearances become unequal. One’s actions on Earth gradually shape their facial features. Therefore, one’s face and physique are direct results of their mind and actions; individuals are born with faces and bodies that correspond to their inner state. In essence, each person sculpts their own appearance.

3. The Law of Coexistence and Co-prosperity for Humanity

While plants operate under the law of survival competition “constantly growing to reach sunlight, with the weaker perishing” and animals follow the law of survival of the fittest “the strong preying on the weak to maintain the ecosystem”. Humans, who come to Earth for spiritual training, are given the law of coexistence and co-prosperity.

Challenges of Coexistence: This principle runs counter to competitive instincts, making it easy to forget and difficult to practice without continuous self-cultivation and study.
Practicing Altruism: It requires prioritizing others, acting with altruism, and striving to benefit those around us.
Building a Harmonious Society: When individuals engage in altruistic actions, a society of coexistence, co-prosperity, and mutual upliftment emerges.
The Interconnectedness of Humanity: Just as a nuclear power plant failure in one nation can affect all humanity, individual actions have collective consequences. Farmers, factory workers, and merchants all contribute to a system where everyone benefits.
Gratitude and Mutual Aid: Humans must live with gratitude and mutual assistance. It is essential not to be greedy but to care for others. This is the essence of coexistence and co-prosperity.
Overcoming Selfishness: This principle goes against human selfish instincts, which often drive individuals to seek more and live better than others. Overcoming these desires, caring for neighbors, sharing good things, and treating everyone with dignity are crucial aspects of spiritual training and evolution.
No Losers in Coexistence: Those who practice coexistence and co-prosperity will never be left behind or become failures. The heavens ensure perfect balance.
The True Meaning of “Heaven and Earth, I Alone Am Honored”: This phrase, often misapprehended, signifies that all 7.8 billion people are not separate but one entity, a single human being. It that humanity is a single community, not to be divided into “self” and “other”.

4. The Principle of Horizontal Relationships: Beyond Competition

Huh teaches that all humans should be viewed in a horizontal relationship, not a vertical one. While animals are governed by a vertical structure of the strong preying on the weak, humans are given a horizontal structure of coexistence and co-prosperity, where all join hands to live together.

The Rock-Paper-Scissors Analogy: This analogy illustrates that humans should not treat each other as competitors.
- A “rock-like” person “one who gives generously” can overcome a “scissor-like” person “one who harms others”.
- A “rock-like” person will be defeated by a “paper-like” person “one who hoards”.
- A “paper-like” person will be defeated by a “scissor-like” person.
- This cycle implies that no one is inherently superior or inferior, and competition is futile.
Mutual Assistance, Not Competition: Humans are not meant to be rivals but to help each other. Survival competition is a law for plants, where large trees overshadow smaller ones. However, among humans, the strong should guide the weak. In life, there are no ultimate winners or losers.
misconstrual the Laws of Nature: Humans often mistakenly believe that the laws of the animal kingdom “survival of the fittest” and the plant kingdom “survival competition” are superior to the human law of coexistence and co-prosperity. Huh has come to correct this misconstrual.
- Human Law: Coexistence and co-prosperity – living well together through mutual virtue.
- Animal Law: Survival of the fittest – the strong preying on the weak.
- Plant Law: Survival competition – the strong pushing out the weak.

5. Practical Virtues for a Fulfilling Life

5.1. Give and Accumulate Virtue

The saying “A house that accumulates good deeds will surely have auspicious events” is an undeniable truth. There are three types of virtue:

Hidden Virtue “Eumdeok”: Giving secretly, without others knowing.
Gracious Virtue “Eundeok”: Showing kindness to parents, siblings, and neighbors.
Public Virtue “Gongdeok”: Sacrificing for the nation or community, or giving to others what one has achieved without claiming it for oneself.

If a person born with blessings enjoys them all for themselves, their spiritual transformation after death will be diminished. A successful life is one where one uses their blessings for the benefit of others.

5.3. Give Even Without Material Possessions

Buddhism’s “Seven Kinds of Non-Material Giving” “Mujae Chilsi” outlines seven ways to give even without wealth :

Pleasant Countenance “Hwahan-si”: Brightening one’s face to bring joy to others.
Kind Words “Eon-si”: Giving through good words.
Goodwill “Sim-si”: Giving with a good heart.
Compassionate Gaze “An-si”: Giving with kind and gentle eyes.
Physical Service “Sin-si”: Giving by helping others with one’s body or actions.
Yielding Seats “Jwa-si”: Giving by offering one’s seat to others.
Thoughtful Care “Chal-si”: Giving by carefully observing and helping others.

5.4. Practice Giving Without Attachment “Muju Sang Bosi”

This means giving without dwelling on the act of giving. If one thinks, “I have given” the act loses its meaning. The teaching “Let not your left hand know what your right hand is doing” is in the same vein.

5.5. Honor Parents and Ancestors

Honoring parents is akin to honoring the heavens. Tracing back one’s lineage ultimately leads to the Creator, the heavens. Without filial piety, other good deeds are meaningless.

Filial Piety During Life “Saengjeon Hyo”:
- Material Filial Piety “Mul-hyo”: Providing parents with food, clothing, and shelter.
- Emotional Filial Piety “Sin-hyo”: Bringing joy to parents, such as by marrying and having grandchildren.
- Great Filial Piety “Dae-hyo”: Bringing honor to the family name and contributing to the well-being of other parents.
Filial Piety After Death “Sahu Hyo”: Performing ancestral rites or memorial services.

5.6. Be Humble

Humility is a virtue that brings blessings. Arrogance, claiming only oneself is right, is worse than murder. Humility eliminates stress. Those who lower themselves experience no stress, and comprehension this is a sign of enlightenment.

Levels of Humility:
- Humility “Gyeomson”: A state of mind.
- Modesty “Gyeomnyang”: Humility expressed through actions.
- Reverence “Gyeongyang”: The highest form, humility practiced spiritually.

5.7. Do Not Eat from the Tree of Knowledge of Good and Evil

Do not judge or criticize others based on your own standards of right and wrong. See only the good in others. Criticizing others is like eating from the forbidden tree. We must love and respect others, covering their faults. Judgment belongs solely to the divine.

5.8. Do Not Commit the Nine Evils

Buddhism extensively discusses the “Nine Evils” “Gu-eop”, which include various forms of harmful speech. Avoid slandering others; speak only good words.

5.9. Break Free from Greed, Anger, and Foolishness “Tam Jin Chi”

These are the three poisons that lead to suffering. Ignorance and foolishness are considered sins.

5.10. Do Not Hate Others

In a conflict between perpetrator and victim, the victim is often more likely to accumulate greater sin. While the perpetrator may feel remorse and move on, the victim often harbors resentment.

Transforming Resentment: Just as an oyster transforms an irritant into a pearl, one should not engrave resentment in their heart. Even if someone has wronged you, do not retaliate with hatred. Instead, transform it into something beautiful, like a pearl.
“He who calls me good is my enemy; he who calls me evil is my teacher”: Remember this saying.
Life as an Illusion: This world is an illusion, not reality. Everyone is merely playing a role based on their past karma. If you are cheated out of money, it means you likely cheated someone in a past life. When considering past lives, there is no such thing as unfairness or a reason to hate. Instead, your negative karma is reduced.

5.11. Love and Respect All Life

All living beings dislike death. We must strive for the well-being of our own lives and the lives of others. Animals should also be respected and not abused.

5.12. Cherish Nature

Avoid polluting the environment. Refrain from actions such as using pesticides and chemical fertilizers, deforestation, industrial waste discharge, vehicle idling, and mass livestock farming. Environmental pollution can lead to the destruction of Earth and humanity.

5.13. Strive to Maintain the Middle Path

Avoid extremes and strive for balance, harmony, and neutrality.

5.14. Do Not View Others with a Competitive Mindset

Instead, view them with a compassionate heart. Ten virtuous attitudes are necessary when looking at others :

Compassion “Jabi-sim”: A heart that extends mercy.
Benevolence “Jaeae-sim”: A kind and loving heart.
Joy “Hwanhui-sim”: A joyful heart.
Equanimity “Pyeongjeong-sim”: A peaceful and calm heart.
Universal Love “Bakae-sim”: A heart that loves all people without discrimination.
Communication “communication-sim”: A desire to communicate.
Yielding “Plusbo-sim”: Giving up what one wants or desires for others.
Oneness “Dongche-sim”: The belief that self and others are not separate but one.
Consideration “Baeryeo-sim”: A desire to help or care for others.
Altruism “Ita-sim”: Prioritizing others and seeking their benefit.

5.15. Act Wisely

Strive to be a person who alleviates suffering.

5.16. Love Your Enemies

The right to hate humans, or to judge good and evil, belongs solely to the Creator. This is why Jesus said in Matthew 5:39, “If anyone slaps you on the right cheek, turn to them the other cheek also” rather than hating others. Even figures like Hitler, who caused immense suffering, should be loved. Forgiveness and love can be a greater form of revenge than fighting and resentment. However, loving one’s enemies is extremely difficult for humans. Jesus was the only one who truly practiced this.

6. The Forbidden Fruit: The Creator’s Judgment

The “Forbidden fruit” in Christianity symbolizes the Creator’s exclusive right to judge good and evil. When humans judge others as good or evil, they are committing a sin against heaven by infringing upon the Creator’s judgment. This is why nations are increasingly hesitant to carry out capital punishment. Humans have no right to kill other humans, nor do they have the right to judge them as good or evil. Humans have only the duty to love, regardless of circumstances, and no right to judge. By presuming the right to judge, which was never given to them, humans commit a great sin that grows into wickedness.

7. The Misapprehended Crow and Magpie

Humans often misapprehend and act contrary to the divine will.

The Crow “Kkamagwi”: Often considered a bad bird, the crow is actually the most filial of all birds, known for “returning the favor of the parents” “Banpo Ji-eo”. Crows feed their elderly parents until death. They also eat harmful parasites like roundworms, liver flukes, and tapeworms, and warn humans of potential accidents with their cries. Yet, humans mistakenly consider this wise bird, which helps save lives, as a bad bird that pecks at crops.

8. The Laws of Scolding, Praise, Apology, and Gratitude

8.1. The Three Laws of Scolding

When scolding, one must first observe and apprehend the reason for the mistake.

Scold Separately: Scolding in front of others “e.g., a spouse in front of a party, a sibling in front of a younger sibling, or a manager in front of employees” severely disrupts hierarchy and order.
Scold Briefly: Prolonged scolding can have severe consequences, as seen in an incident where a young man stabbed an elder after a long scolding.
Observe First: Before scolding, observe to apprehend if the person has significant worries or problems.

8.2. The Three Laws of Praise

Praise is the opposite of scolding.

Praise Publicly: Praise should be given openly.
Praise Lengthily: Praise should be extended.
Praise Promptly: Praise should be given as quickly as possible.

8.3. The Three Laws of Apology

When apologizing for one’s mistakes, one must exaggerate and magnify their fault as much as possible. Minimizing or indirectly apologizing makes it merely a formality.

Apologize Promptly: Apologies should be given quickly.
Apologize Extensively: Apologies should be magnified.
Apologize Lengthily: Apologies should be given at length.

8.4. The Three Laws of Gratitude

Express Gratitude Promptly: Gratitude should be expressed quickly.
Offer Compensation: Compensation should be offered.
Express Gratitude Lengthily: Gratitude should be expressed at length.

9. The Wisdom of Aligning with Heaven’s Will

Living in accordance with Heaven’s will is the wisest way to live. Heaven is the master and ruler of all creation. Heaven’s will is impartial. Participating in the work of Huh, the Creator, is to participate in the work of Heaven.

Tags: “SpiritualEvolution, Coexistence, Altruism, Humility, DivineJudgment, FilialPiety, Environmentalism”

Vocabulary

SpiritNatureTimeEra “Yeongseong Sidae”: Era of Spirituality
영혼 수련장 “Yeonghon Suryeonjang”: Soul Training Ground
탐진치 “Tam Jin Chi”: Greed, Anger, Foolishness “Three Poisons”
공존 공영 “Gongjon Gongyeong”: Coexistence and Co-prosperity
약육강식 “Yakyuk Gangsik”: Survival of the Fittest
생존 경쟁 “Saengjon Gyeongjaeng”: Survival Competition
음덕 “Eumdeok”: Hidden Virtue
무제 칠시 “Mujae Chilsi”: Seven Kinds of Non-Material Giving
무주상 보시 “Muju Sang Bosi”: Giving Without Attachment
선악과 “Seonakgwa”: Tree of Knowledge of Good and Evil

신인영성 16. 신인 허경영의 영성 기적과 발자취 사진자료

The Era of Huh kyung young’s Spirituality Leading the World

Tags: “Huh kyung young, Spirituality, Miracles, Alpha, Divine Energy”

1. The Divine Footprints and Miracles of Huh kyung young

The era led by Huh kyung young’s spiritual power is now guiding the world. This section details the miraculous spiritual journey and the profound impact of Huh kyung young, as evidenced by various photographic records.

2. The Sacred Grounds of Alpha

Alpha serves as a central point for Huh kyung young’s teachings and activities.

Personal Devotion: Huh kyung young always keeps soil from his mother’s grave close by, symbolizing deep reverence and connection.
Architectural Significance: The comprehensive guide to Alpha showcases its various sacred spaces.
Stairway to Heaven: The grand staircase within Alpha is personally overseen by Huh kyung young during its construction, each step imbued with spiritual significance.
Evening Serenity: The tranquil evening views of Alpha offer a peaceful atmosphere for reflection.

3. Seasonal Gatherings and Photographic Records

Before lectures at Alpha, it was customary for attendees to gather outdoors for photographs, capturing the essence of each season.

Past Gatherings: Previously, before lectures commenced, everyone would assemble outside for group photos.
Seasonal Variations: These gatherings took place across all seasons—spring, summer, autumn, and winter—each offering a unique backdrop.

4. Manifestations of Divine Energy: Celestial Phenomena

Alpha is a site where extraordinary celestial phenomena are frequently observed, demonstrating Huh kyung young’s spiritual influence.

Angelic Light Phenomenon: Photographs and videos taken by supporters at night have captured what appears to be angelic light emanating from the roof of the main building.
- This phenomenon is described as an undeniable manifestation of angelic energy, impossible to manipulate.
- Numerous moving videos of this phenomenon are available online for viewing.
The Enlarging Moon Miracle: During mountain excursions after lectures, Huh kyung young would often bless the moon.
- Supporters witnessed the moon dramatically increase in size after his blessing, causing astonishment.
- Photographs taken afterward captured the remaining enlarged state of the moon, showing a clear difference in size before and after the blessing.
Frequent UFO Sightings: Unidentified Flying Objects are often observed at night around Alpha.
- While some may dismiss these sightings, they are a recurring phenomenon at Alpha.
- Enlarged images of these UFOs are also available.

5. Miraculous Preservation and Transformation

Huh kyung young’s spiritual power extends to the preservation and transformation of physical objects.

The Unspoiled Cake: A special cream cake, prepared by supporters for a significant event on December 24, 2018, remains perfectly preserved years later.
- Huh kyung young instructed that the cake not be cut, and it has since remained intact, with only slight moisture evaporation.
- The long-term preservation of a fresh cream cake is considered an impossible feat under normal circumstances.
Milk Transformation Experiment: An experiment was conducted where Huh kyung young’s photograph was affixed to milk cartons.
- Milk with his photo attached separated into water and protein, which then transformed into cheese with a fragrant aroma, preventing spoilage.
- Conversely, milk without his photo spoiled. This experiment is encouraged for others to try.

6. Control Over Natural Elements

Huh kyung young has demonstrated the ability to influence weather patterns.

Rain Cessation for Photography: On multiple occasions, when light rain was falling before outdoor photo sessions, Huh kyung young would express a desire to take pictures, and the rain would cease.
- This phenomenon is well-known among Alpha members.
Selective Rain Protection: On August 17, 2021, during heavy rainfall at Alpha, a supporter photographed a signboard.
- Despite the intense rain, the section of the signboard with the Alpha inscription remained completely dry, while other parts were wet.
- This raises the question of why certain areas were protected from the rain while others were not.

7. Energetic Blessings and Global Influence

Huh kyung young bestows individual energetic blessings and his influence extends internationally.

Light from Alpha: A journalist once captured a photograph of light streaming from a window at Alpha, a window that did not physically exist.
Energy Propagation through Prayer: In February 2020, in Los Angeles, USA, a teacher named Baekcheon prayed by repeatedly invoking Huh kyung young’s name.
- Videos show energy radiating outwards with each invocation.
- These videos are also available on YouTube.
Empyrean Nameplate and Global Peace: Those who apply for a Empyrean nameplate receive one, and it is believed that by doing so, one contributes to global peace.
- Possessing a Empyrean nameplate is said to alleviate the fear of death, bringing profound inner peace.
International Lectures: Huh kyung young has delivered invited lectures in New York, USA, including a notable address in front of the Wall Street Charging Bull.

8. Profound Solitude and Compassionate Actions

Despite his public role, Huh kyung young is perceived as a figure of deep thought and solitude, coupled with immense compassion.

A Glimpse of Solitude: A photograph depicting Huh kyung young standing with his hands behind his back, appearing pensive and solitary, evoked strong emotional responses from supporters.
- This image conveyed a sense of his profound contemplation and unexpected loneliness.
- While individual interpretations may vary, the emotional impact of the photo was significant.
Compassion for Children with Cancer: Upon his release from imprisonment, Huh kyung young immediately went to a foundation for children with cancer.
- He donated all his personal funds to this foundation, demonstrating his deep compassion.

9. Visionary Leadership and Preparedness

Huh kyung young possesses a unique vision for the Korean Peninsula and has been preparing for his leadership role since childhood.

The Korean Peninsula as a Horse: While many perceive the Korean Peninsula as a tiger or rabbit, Huh kyung young envisions it as a horse, a shape he has personally drawn.
Lifelong Preparation: Many of his insights and drawings were prepared from a young age, often using simple felt-tip pens.
- This demonstrates his long-standing preparation to be a leader.
The Emperor’s dome in “Island of eternal roots” : The Emperor’s dome is being meticulously prepared in “Island of eternal roots” , reflecting his detailed planning.

10. The Transformative Power of Huh kyung young’s Spirituality

Huh kyung young’s spirituality is poised to transform human life and global civilization.

Personal and Global Transformation: His spiritual power is believed to change individual lives and reshape human civilization.
Global Focus on Spirituality: The entire world is turning its attention to his spirituality, leading people from across the globe to the Korean Peninsula.
Unprecedented Blessings: The core elements of this spiritual era—Empyrean, blessings, cheonsa, divine energy, and spiritual energy—are described as boundless blessings from heaven, bestowed upon humanity only once in billions of years of Earth’s history.
A Sacred Encounter: Meeting Huh kyung young, the cosmic entity, is considered a sacred and extraordinary fortune.

Vocabulary

SpiritNature: Spirituality
신인: Holiness
발자취: Footprints
하늘궁: Alpha
천국의 계단: Stairway to Heaven
축복: Blessing
천사: Cheonsa
영적 에너지: Spiritual Energy
백궁: Empyrean
우주 본체: Cosmic Entity

신인난세 서문 낭독

The Hero of a Troubled Era: Huh kyung young

Tags: “National Crisis, Economic Disparity, Social Reform, Political Philosophy, Global Vision, Middle-Class Society, Divine Politics”

1. The Dire State of the Nation: A Call for Leadership

2. Unraveling Societal Crises: Demographics and Despair

3. Political Dysfunction and Misallocation of Resources

4. The Vision of a Middle-Class Society: A New Economic Paradigm

5. The Principle of Shared Prosperity: Nature’s Wisdom

6. Divine Politics: The Realization of Justice and Coexistence

7. The Inevitable Path to Revolutionary Change

8. A Leader’s Unwavering Mission

Vocabulary

신인난세 1-1 ‘선진국’ 대한민국에 사는 ‘후진국’ 국민들

The Irony of a Developed Nation and Struggling Citizens

Tags: “Huh kyung young, Populism, EconomicDisparity, NationalWealth, SocialIssues, PoliticalReform, QualityOfLife”

1. Defining Populism: Beyond Superficiality

2. The Paradox of a Developed Korea and Its Struggling Populace

3. The Erosion of a Decent Standard of Living

4. Historical Context and Deteriorating Opportunities

5. The “Six Forfeitures” of Modern Youth

6. Challenges Across All Age Groups

7. The Call for Political Revolution

Vocabulary

신인난세 1-2 모범 답안 처방은 없는가 허경영

The Hero of a Troubled Era: Huh kyung young’s Prescriptions for National Challenges

Tags: “National Crisis, Political Reform, Economic Solutions, Social Welfare, Demographic Challenges, Educational Innovation, Judicial Reform”

1. The Imperative for Political Rectification

2. Reforming the Legislative and Local Governance Structures

3. Eliminating Partisan Politics and Fostering Independent Representation

4. Prioritizing Public Welfare and Addressing Wealth Disparity

5. Balancing Economic Growth with Welfare and Corporate Support

6. Addressing Household Debt and Promoting Economic Revitalization

7. Tackling the Declining Birthrate and Investing in Future Generations

8. Addressing the Aging Society and Ensuring Senior Welfare

9. Educational Reform: Shifting from Competition to Aptitude

10. Judicial and Military Reforms for a Safer and Stronger Nation

11. Holistic Problem Solving and National Leadership

Vocabulary

신인난세 1-2 모범 답안 처방은 없는가 허경영

The Hero of a Troubled Era: Huh kyung young’s Prescriptions for National Challenges

Tags: “National Crisis, Political Reform, Economic Solutions, Social Welfare, Demographic Challenges, Educational Innovation, Judicial Reform”

1. The Imperative for Political Rectification

2. Reforming the Legislative and Local Governance Structures

3. Eliminating Partisan Politics and Fostering Independent Representation

4. Prioritizing Public Welfare and Addressing Wealth Disparity

5. Balancing Economic Growth with Welfare and Corporate Support

6. Addressing Household Debt and Promoting Economic Revitalization

7. Tackling the Declining Birthrate and Investing in Future Generations

8. Addressing the Aging Society and Ensuring Senior Welfare

9. Educational Reform: Shifting from Competition to Aptitude

10. Judicial and Military Reforms for a Safer and Stronger Nation

11. Holistic Problem Solving and National Leadership

Vocabulary

신인난세 1-3 누가 ‘포퓰리즘’이라는 딱지를 붙이는가

The Hero of a Troubled Era, Huh kyung young: Who Labels It ‘Populism’?

1. Addressing Societal Ills and Misconceptions

2. Distinguishing Responsible Policies from Populism

3. A Critical Comparison: Korea vs. Venezuela

4. Korea’s Diversified Economic Strength

5. Financial Feasibility: Dispelling Doubts

6. Echoes of Truth from Other Leaders

7. Strategic Budgetary Reforms for Fund Allocation

8. Reforming Welfare and Judicial Systems

9. Innovative Revenue Generation Strategies

10. The True Nature of Populism vs. Realistic Solutions

11. The Populism of Others: A Critical Perspective

12. My Strategy to Awaken the Public

Tags: “Huh kyung young, Populism, Economic Reform, Fiscal Policy, National Debt, Welfare Reform, Tax System”

Vocabulary

신인난세 2-2 소명을 받은 민족

The Prepared Nation: A Vision for Humanity

1. The Intellect of the Korean People

2. The Excellence of the Korean People

3. The Noble Spirit of the Korean People

4. The Geopolitical Significance of the Korean Peninsula

5. The Auspicious Geomantic Position of the Korean Peninsula

6. The Prophetic Destiny of the Korean People

Tags: “Korean Intellect, Global Leadership, Hongik Ingan, Geopolitics, Prophecy, Cultural Excellence, National Destiny”

Vocabulary

신인난세 2-3 아버지의 꿈, 나의 꿈