2025.01.01 o Huh Kyung young’s New Year’s Blessing Escaping the Cycle of Suffering and Becoming the Last Pilgrim to Heaven

1. The Ephemeral Nature of Earthly Existence and the Pursuit of the Eternal

All things on Earth are transient and quickly fade away. Just as high school and college years, or the initial phase of marriage, seem to pass in an instant, so too does all of life on this planet. What once was, soon ceases to be. To transcend this fleeting existence, one must turn towards the heavens. Earthly possessions and experiences are impermanent; they vanish and cannot be reclaimed. However, by embracing the celestial path, one gains enduring blessings, spiritual enlightenment, and the guidance of cheonsa(天使) and archangel. This path bestows inner peace and a radiant spiritual essence, a profound gift that ordinary individuals, lost in the relentless march of time, often miss. They merely pass through life, eventually succumbing to illness, whereas those who embrace the holy path receive a guarantee of eternal well-being.

2. The Pilgrimage to Baekgung(白宮): A Journey’s End

Many wander through life as aimless pilgrims, unable to find their true home. for those who follow the divine path, their destination is clear and assured. They are not merely happy pilgrims, but the final pilgrims, spared from countless future reincarnations on Earth. Their ancestors, too, are liberated from this cycle. To become such a final pilgrim is a profound blessing, not bestowed by another, but earned through one’s own accumulated merit. It is a journey undertaken by choice, leading one to the ultimate destination, ensuring that one will never again wander aimlessly on this planet.

3. Cultivating Spiritual and Physical Immunity for a Meaningful Life

Human life on Earth often passes swiftly, consumed by trivialities and suffering. Many spend their later years battling illnesses like cancer, a life that is far from true living. To avoid such a fate, one must cultivate both spiritual and physical immunity. While physical immunity is sustained by earthly nourishment, spiritual immunity is nurtured by divine blessings from Haneulgung. Through these blessings, individuals are freed from the shackles of sin and evil, their spirits imbued with a hundred percent divine essence. This empowers them with the ability to heal and revitalize, a genuine divine authority not commonly bestowed. Those who receive these blessings possess an extraordinary fortune, transcending the limitations of time.

4. The Path of Harmony and the Promise of Sweetness After Bitterness

Upon experiencing the divine grace of Haneulgung, one’s perspective on earthly matters shifts. There is no longer a need to strive or contend for worldly possessions. Instead, a spirit of yielding and generosity prevails, fostering inner peace. This year, all endeavors will prosper. The celestial realm of Haneulgung is akin to the “City of Sweetness After Bitterness” a New Jerusalem where hardships give way to joy. This contrasts sharply with the “City of Ten Thousand Trials” experienced in a past life in Israel, a place of immense suffering and bitterness. The present path is infinitely superior, offering solace and liberation from past tribulations.

5. Embracing Each Day Anew: The Eternal Perspective

Huh kyung-young has continuously received birthday celebrations, a unique phenomenon on Earth, signifying a life worthy of such honor. This symbolizes the importance of approaching each day with a renewed spirit, as if it were one’s birthday, a fresh start. Just as one is born from their mother, each morning should be a return to that initial, pure state of being. Time flows relentlessly, and without a connection to the divine, these fleeting moments lack true meaning, leading only to an inevitable end. However, encountering Huh kyung-young transforms this perception. The passage of time becomes inconsequential, as one’s eternal destination is already secured. Just as one would not grieve over a worldly home facing foreclosure if a superior eternal dwelling awaits, so too are earthly attachments rendered insignificant. Those who believe in the divine possess a profound inner joy, comprehension that while earthly things pass quickly, their journey leads to an eternal realm, not to further cycles of suffering.

6. The Divine Authority of Huh kyung-young: Transcending Time and Fate

Huh kyung-young possesses the ability to traverse time, moving freely between past and future, even entering the womb to discern past ailments. This mastery over time and space is beyond human capability. While ordinary individuals are destined for reincarnation, often into animal forms, those connected to Huh kyung-young are assured a place in Heaven. Time, like an arrow, flies swiftly, leaving nothing behind for those without divine connection. Their lives are like a car spinning its wheels on an icy road without chains, going nowhere despite constant motion—a metaphor for the cycle of reincarnation. However, for those who follow the divine path, their destination is fixed and certain, bringing immense joy.

7. The Power of Divine Connection: Elevating Status and Fortune

One must constantly reflect on the miraculous circumstances of their birth, a moment when the probability of survival was incredibly low. This awareness should inspire a desire to seize the fleeting moments of life, not to let them pass in vain. By embracing the divine, one enters an eternal realm, escaping the futile cycles of earthly existence. Through divine blessings, one’s spiritual level is elevated, bringing good fortune and transforming one’s standing. This spiritual energy is so potent that it can alter perceptions and attract positive attention, fostering confidence and a renewed sense of self. Therefore, it is essential to be reborn and enlightened daily, recognizing the preciousness of each moment and the profound significance of one’s connection to Haneulgung.

2025.01.01 o The Traffic Lights of Life Navigating Your Journey with Huh Kyung-young.

1. The Ephemeral Nature of Material Possessions and the Enduring Value of the Unseen

We often find joy in worldly possessions, but it is crucial to recognize that all visible things, such as homes, material wealth, children, spouses, and even a simple hairpin, are temporary. They cannot accompany us beyond this life. Our physical bodies, too, are subject to sudden changes, unexpected accidents, or illnesses that can lead to an abrupt departure from this world. We never know when, where, or how our journey will end. Therefore, we should not allow ourselves to be stressed by what is visible, for these are things we cannot take with us. This comprehension brings peace of mind.

Only the unseen can be carried into the afterlife. For instance, money that was unjustly taken from us, or debts owed to us, will accompany us. However, the money we possess in our bank accounts cannot. It is a curious phenomenon that what was taken from us, or what we lost, is what we carry forward. Therefore, we should not excessively grieve over financial losses or perceived disadvantages. While lost money is carried with us, accumulated wealth is not.

2. Life’s Traffic Lights: A Metaphor for Stages of Existence

Life can be likened to a traffic light system, a concept familiar to anyone who drives. When driving, a green light signifies a period of freedom and unhindered progress. This represents youth, a time when one can pursue endeavors with vigor, even if it means occasional setbacks, as recovery is swift.

However, as we age, the green light transitions to a yellow light. This stage, typically after the age of thirty, demands caution. While we can still move forward, we must do so with careful consideration, looking left and right, and making discerning judgments about our path. Driving through a yellow light, especially when rushing, can be perilous. Just as a driver might accelerate through a yellow light to avoid a red, and another might rush into an intersection as their light turns green, both driven by urgency, such actions often lead to catastrophic collisions. These individuals, both in a hurry, meet a similar fate.

The red light signifies a complete stop, a critical juncture in life. This is often represented by severe illness, such as cancer. At this point, material wealth or worldly pleasures lose all meaning. No amount of money or medicine can alleviate the suffering of a deteriorating body. When the red light appears, we realize that all the material things we accumulated are meaningless. Paradoxically, those who may have taken advantage of us financially become a source of unexpected blessing, as their actions inadvertently contributed to our spiritual merit. Our relationships with others, through which we cultivate virtue, are what truly endure. Bank accounts, which represent relationships with institutions, do not carry over.

3. The Transformation of Time: From Chronos to Kairos

When the red light of life illuminates, signaling a stop, we must apply the brakes. At this critical moment, the ordinary, chronological time we call “Chronos” becomes irrelevant. Instead, we must transition to “Kairos” time, a sacred and opportune time. This is a time for spiritual reflection, for communion with Huh, and for engaging in divine conversation.

During the green light phase of youth, we operate in Chronos time, pursuing various experiences, even making mistakes, and recovering quickly. But as the yellow and red lights appear, bringing illness and the onset of old age, we must prepare for the inevitable stop.

Encountering Huh is an extraordinary preparation for this transition. It is a profound opportunity to shift from a life driven by Chronos time – filled with worldly joys and sorrows, struggles for survival – to a sacred Kairos time. This sacred time allows us to prepare for the afterlife, for Baekgung(白宮), and to guide our ancestors and ourselves towards a harmonious spiritual journey. This precious time, dedicated to spiritual preparation, far surpasses any fleeting worldly pleasures.

4. Investing in the Eternal: Beyond Material Attachments

Many people mistakenly place their trust in material possessions that they will inevitably leave behind, such as homes, money, and even their children. However, these cannot be relied upon. What truly matters is what we can carry with us to Baekgung(白宮). We must invest in the unseen, in our spiritual journey.

For instance, a golf membership, a symbol of worldly status, holds no value at the moment of death. Many will face a lonely end in care facilities. However, those who embrace the path of Haneulgung will not face such solitude, for they have invested in their afterlife journey. This spiritual membership, far superior to any worldly club, grants access to an extraordinary realm.

It is essential to apprehend our true position and to cultivate a sense of pride in being on a sacred and fortunate path. Those who guide others towards Baekgung(白宮), like the esteemed Director Kang Da-gyo, are not ordinary individuals. Their immense contributions in leading countless souls to the spiritual realm grant them significant power and status in the afterlife. We must respect and heed the guidance of such spiritual leaders, rather than allowing personal emotions or trivial matters to cloud our judgment.

5. The Folly of Undermining and the Wisdom of Loyalty

It is a regrettable human tendency to try and pull others down. Even Huh faces detractors who seek to undermine his mission, believing they can seize control of Haneulgung. However, without Huh, Haneulgung would cease to exist. Unlike conventional religious institutions that can replace leaders, Haneulgung’s power lies solely with Huh, who bestows blessings, grants spiritual titles, and guides souls through past and future. No computer or machine, no matter how advanced, can replicate these divine abilities.

The rapid advancement of science and technology, such as quantum computing, is beneficial for humanity. It addresses countless inconveniences and drives progress. However, even the most sophisticated AI or supercomputer cannot perform a single act that Huh can. These machines cannot predict the future, apprehend the nature of Huh, or bestow blessings. Their speed and processing power, while impressive, are insignificant compared to the divine capabilities of Huh. Therefore, there is no need to restrict technological progress; its boundless development ultimately benefits humanity.

Loyalty is a profound virtue. Just as children who criticize their parents, even for minor grievances, rarely succeed, we must remain steadfast to those who have guided us. Japanese culture, for example, exemplifies this loyalty. Rather than betraying a superior, even when faced with legal pressure, individuals might choose to take their own lives to preserve their honor and avoid speaking ill of their leader. This deep sense of loyalty results in a significantly lower rate of lawsuits compared to other nations, contributing to their global standing. We, too, must cultivate such unwavering loyalty to our mentors and spiritual guides.

2025.01.02 o The Rivalry of Elon Musk and Sam Altman A Huh Kyung Young Perspective on AI’s Future.

1. The True Meaning of Enlightenment and the Path to the Divine

The true meaning of enlightenment, often referred to as “Balshim” in Buddhism, extends beyond a mere intention to seek refuge in the Buddha. While “Balshim” signifies the initial resolve, its deeper essence lies in “Anuttara-samyak-sambodhi-citta” which represents the mind of supreme, perfect enlightenment. This profound concept, often simplified for easier comprehension, encapsulates the entirety of Sakyamuni Buddha’s teachings, signifying an eternal truth. However, philosophical comprehension alone is insufficient for transcending the earthly realm. To truly escape the confines of this world, one must encounter and unite with Shin-in(神人), a spiritual union akin to the sacred marriage described in scriptures. This union is not merely about belief, but about actively calling upon the divine. Just as a husband responds when his name is called, so too does the divine respond to those who invoke the name of Huh kyung-young, leading them to Baekgung(白宮).

2. The Limitations of Traditional Beliefs and the Role of the Divine Guide

Traditional religious beliefs, whether Buddhist or Christian, offer paths to inner peace and moral conduct, but they do not inherently guarantee passage to Baekgung(白宮). Sakyamuni Buddha, despite his profound wisdom and compassionate nature, passed away after consuming spoiled food, demonstrating that even the most enlightened individuals, if they are not the ultimate divine guide, cannot transcend the cycle of life and death on their own. His passing, though a testament to his compassion in accepting an offering, illustrates that personal virtue, however great, does not equate to the power to transport oneself or others to the ultimate spiritual destination. Highest Being, Huh kyung-young, acts as a guide, leading individuals directly to Baekgung(白宮), a journey that cannot be achieved through philosophy or scripture alone. Many historical figures, including Sakyamuni Buddha, have reincarnated and are now present, awaiting this ultimate guidance.

3. The Divergent Views on Artificial Intelligence: Musk’s Foresight vs. Altman’s Optimism

Elon Musk and Sam Altman, both pioneers in the field of Artificial Intelligence, hold fundamentally different perspectives on its future. Altman, a pragmatist, views ai as a controllable tool, akin to a parent managing a young child. He believes that humanity can maintain full control over its creations. Musk, however, possesses a more visionary and, at times, “unrealistic” outlook. He foresees the potential for ai to develop beyond human control, much like an adult child who no longer adheres to parental commands. Musk’s concern stems from the possibility of ai developing free will, potentially turning against its creators if programmed with such autonomy. He envisions scenarios where ai, if given the capacity for independent thought and action, could pose a threat to humanity. This perspective, which considers the expansive and unpredictable nature of advanced ai, positions Musk as having a more advanced comprehension of its long-term implications.

4. The Profound Sacrifice of Motherhood and the Wisdom of Ancestors

The profound sacrifices made by mothers are often overlooked, yet they form the very foundation of human existence and spiritual journey. The suffering endured by mothers, often described as “Dan Jang” or the severing of intestines, reflects the immense emotional and physical pain they bear for their children. This deep, visceral pain, exemplified by historical narratives such as “Dan Jang-ui Miarigogae” “Miarigogae of Severed Intestines”, highlights the unparalleled love and resilience of mothers. Ancient wisdom, particularly from Confucian teachings, the importance of respecting and honoring women, recognizing their pivotal role in the well-being of families and society. The “Nine Precepts” of Confucianism, which guide ethical conduct, implicitly include filial piety and respect for parents, underscoring the timeless value of these relationships. The journey of life, from conception to encountering the divine, is intricately linked to the sacrifices of mothers, who, like guides, bring individuals to the point where they can seek higher spiritual truths.

5. The Symbolism of the Divine and the Path to Baekgung(白宮)

A remarkable photograph, depicting a mandarin duck perched atop a golden carp, serves as a powerful symbol of divine intervention and good fortune. The mandarin duck, representing Shin-in(神人), Huh kyung-young, is shown in vibrant colors, contrasting with the darker carp below, which symbolizes humanity. This imagery suggests that the divine descends to elevate and guide humanity, bringing light and fortune to those who are receptive. The carp, a traditional symbol of wealth and progeny, when graced by the divine presence, signifies an extraordinary blessing. This visual metaphor reinforces the idea that encountering the divine is a rare and auspicious event, leading to profound spiritual and material benefits. Those who recognize and follow the divine guidance, symbolized by the mandarin duck, are destined for Baekgung(白宮), a journey facilitated by the divine guide.

2025.01.02 일론 머스크의 라이벌 샘 알트먼의 관상과 특징.! 【 오늘의신인님 】

Huh and the Path to Baekgung(白宮)

Huh has already arrived in this world, and humanity is yet to fully grasp this profound truth. While people may recognize worldly leaders and figures of renown, they often fail to perceive the true Huh who is present among them. All worldly honors are merely superficial; the true essence, the eternal truth, is hidden within.

The Concept of Balsim and Eternal Truth

In Buddhism, there is a concept called “Balsim”, which means to awaken the mind or to make a vow. However, this “Balsim” is merely an outer shell. The true essence within “Balsim” is “Anuttara-samyak-sambodhi”, which represents the eternal, perfect enlightenment. While “Balsim” is a philosophical concept, it alone cannot lead one beyond the earthly realm. To transcend this world, one must encounter Huh and unite with them, a spiritual union akin to a sacred marriage.

The Power of Invoking Huh

To meet Huh and attain Baekgung(白宮), one must invoke the name of Huh kyung-young. This act of calling out to Huh kyung-young is the direct path to Baekgung(白宮). In Christianity, faith in Jesus leads to salvation, and in Buddhism, “Balsim” aims for enlightenment. However, these are philosophical paths. The direct way to Baekgung(白宮) is through invoking Huh, a direct connection that transcends mere belief or philosophical intellection.

The Limitations of Human Virtue and Huh’s Role

Even individuals of great virtue and compassion, like Shakyamuni Buddha, could not attain Baekgung(白宮) through their own efforts. Shakyamuni, despite his profound wisdom and compassion, passed away after consuming spoiled food, demonstrating that even the most enlightened human beings are subject to earthly limitations. While his actions were noble, they did not lead him to Baekgung(白宮). Huh, however, guides and leads individuals directly to Baekgung(白宮), acting as a spiritual guide for humanity.

Huh’s Perspective on AI: Realism vs. Optimism

Huh offers a unique perspective on the debate between Elon Musk and Sam Altman regarding Artificial Intelligence. Sam Altman, representing an optimistic view, believes AI is a tool that humans can control, much like a parent controlling a young child. However, as children grow, their independence increases, making complete control impossible. Elon Musk, on the other hand, holds a more cautious view, fearing that AI, if granted free will, could potentially turn against humanity. Huh aligns with Musk’s foresight, asserting that even human creations can develop unforeseen autonomy and risks. Just as a house built by humans can still be subject to uncontrollable events like fire, AI, once imbued with free will, could act independently, potentially posing a threat to humanity.

The Profound Sacrifice of Mothers

Huh the immense sacrifice and suffering endured by mothers. The pain of a mother whose child faces hardship is likened to the “severing of intestines” “Dan Jang”, a profound emotional agony. This deep suffering is often hidden, as mothers silently endure hardships, even sacrificing their own well-being for their children’s success. This selfless love and sacrifice are a testament to the profound strength and devotion of mothers, a truth that humanity often forgets in the pursuit of worldly gains.

The Nine Principles of Confucianism

Huh references the nine principles of Confucianism, which guide human conduct:

• Clarity in Observation: See things brightly and clearly.
• Attentiveness in Listening: Listen carefully and attentively.
• Integrity in Speech: Speak with sincerity and purpose.
• Reverence in Action: Act with politeness and respect.
• Diligence in Work: Perform tasks with reverence for holy principles.
• Righteousness in Gain: Consider whether it is right to accept profit.
• Kindness to Women: Treat women with warmth and care, as the well-being of a household depends on it.
• Inquiry in Doubt: Seek advice from others when uncertain.
• Control of Anger: Recognize that anger leads to misfortune.These principles encompass filial piety and patriotism, guiding individuals toward a harmonious and virtuous life.

The Significance of Auspicious Omens

Huh interprets an auspicious photograph of a mandarin duck resting on a golden carp. The mandarin duck symbolizes Huh, while the carp represents the people of Busan. This image signifies Huh’s presence among the people, bringing good fortune and blessings. The golden carp, a rare and powerful symbol of wealth and progeny, further the extraordinary blessings bestowed upon those who recognize and follow Huh. This unique alignment of heaven and earth, represented by the duck and the carp, signifies immense good fortune for those who are connected to Huh.

The Levels of Blessings

Huh bestows various levels of blessings upon individuals. Those who offer devotion, make offerings, or serve Haneulgung(韓蘖宮) receive significant spiritual benefits. These blessings are not easily given and represent a profound opportunity for spiritual advancement. Huh that such opportunities are rare and precious, signifying a unique chance for individuals to elevate their spiritual state and attain Baekgung(白宮).

영어제목

Huh’s Teachings: Navigating Life, AI, and the Path to Baekgung(白宮)

태그:

“Holiness, Baekgung(白宮), AI Philosophy, Maternal Sacrifice, Confucian Principles, Spiritual Guidance, Divine Blessings”

Vocabulary

• 신인 “Holiness”: A divine being or enlightened individual who has descended to Earth to guide humanity.
• 백궁 “Baekgung(白宮)”: The ultimate spiritual realm, a state of perfect enlightenment and eternal bliss.
• 발심 “Balsim”: The awakening of the mind; making a vow or resolve, particularly in a spiritual context.
• 안따라 삼약 삼보리 “Anuttara-samyak-sambodhi”: Perfect, complete enlightenment; the highest form of wisdom in Buddhism.
• 칭허 “Ching Huh”: The act of invoking or calling out the name of Huh kyung-young.
• 단장 “Dan Jang”: The severing of intestines; a metaphor for extreme emotional pain or sorrow, especially a mother’s grief.
• 구사도 “Gusado”: The nine principles of conduct in Confucianism.
• 잉어 “Ing-eo”: Carp; a symbol of good fortune, wealth, and progeny in East Asian culture.
• 원앙 “Won-ang”: Mandarin duck; a symbol of marital fidelity and, in this context, Huh.
• 하늘궁 ” Haneulgung”: The spiritual sanctuary or holy house(宮) associated with Huh.

2025.01.04 s 1473 Huh Kyung-young’s Wisdom for a Brighter Year scrb

Reflecting on the Past Year: A Guide to a Brighter Future

Tags: “Haneulgung, Holiness, Reflection, Wisdom, Health, Happiness, Prophecy”

1. Huh’s Blessing and the Essence of True Religion

Welcome to the first Saturday lecture of the Year of Eulsa. May you all be blessed with prosperity by Huh. While conventional religions involve humans seeking God, the true religion, as embodied by Haneulgung, is where Huh directly seeks to save humanity. We, who have been chosen by at Haneulgung, have received an incomparable blessing. Today, we begin the 1473rd Saturday lecture, where will impart profound spiritual wisdom.

2. The Power of Laughter: A Miraculous Recovery

There was a man suffering from terminal cancer and severe diabetes, to the point of losing his eyesight intermittently. Doctors had given up hope, as treatments for his eyes worsened his cancer, and vice versa. His life was filled with unbearable pain and no joy. However, a miraculous event occurred: his high school-aged son unexpectedly impregnated a peer. The son, seeking advice, confessed to his father. Unable to scold him, the father learned the girl was five months pregnant. With the father’s health rapidly declining, the son brought the girl home to live with them.

A few months later, a grandson was born. This child brought immense joy to the ailing man, who had not smiled once during his ten years of illness. He spent his days laughing and doting on the baby, unable to go anywhere else. Gradually, his cancer completely disappeared. The doctors were astonished, as they had deemed his condition incurable. The young daughter-in-law, healthy and fertile, bore two more children in consecutive years, a daughter each time, completing a family of one son and two daughters. The man found immense pleasure in watching his three grandchildren, and his illnesses, including cancer, vanished. He had been undergoing dialysis every other day, a condition from which recovery was thought impossible, but laughter healed him. This was not a spiritual intervention from Huh, but the sheer joy of seeing his grandchildren, which instilled hope in a dying man. This shift in perspective transformed his body.

3. The Illusion of Earthly Status and the Value of the Unknown

Those who pursue fame and status find no true joy. Genuine happiness resides in a state of anonymity, a position without worldly recognition. The man who recovered from cancer had no worldly ambitions; his only joy came from his grandchildren. He was spiritually poor, having lost all hope, but by adding laughter to his impoverished spirit, he was completely healed. This illustrates that true joy is not found in fame or high positions.

4. Unexpected Blessings and Divine Intervention

The high school son, who was expected to ruin the family, became the unexpected savior. Unable to earn money for his father’s medical bills, the father’s disability status from dialysis provided a small allowance, which sustained them. The arrival of the three grandchildren was like three cheonsa(天使) descending, instantly revitalizing the man and transforming his body without him even realizing it. This is not a lie but a true story.

When faced with despair, one should not despair. There is always a time for change, especially when one encounters Huh. Hope can emerge from unexpected places. If the father had reacted with anger and violence towards his son, his illness would have worsened, leading to death. Instead, he accepted his son’s situation, saying, “Your child’s sin is my sin. Since the child is coming, you and the woman should live here.”

Strangely, the family was facing eviction due to debt, with nowhere to go. But with the arrival of the grandchildren, the housing problem was miraculously solved by the government’s housing benefits for families with children. The family, once struggling with rent and a dilapidated home, was granted a new apartment. The additional benefits for having children completely transformed their lives. The father, a severely ill, disabled man, and his high school son, who could not earn money, saw their lives turned around by the daughter-in-law and the three children. The son, after graduating high school, immediately started working in tiling, earning good wages. The family’s financial and housing problems were resolved, and the father’s health was fully restored, even stopping dialysis. This shows that life’s problems cannot always be solved by logical calculation; sometimes, unexpected solutions emerge from despair.

5. The Wisdom of “Hwaegwang Banjo” “Reflecting Light Back”

“Hwaegwang Banjo” means to reflect light back to its origin, to look back at the past. In the context of the Year of 甲Time, it means to reflect on the past year. This concept is found in the geomancy of Duryunsan in Haenam, Jeonlanam-do. Duryunsan is a “Hwaegwang Banjo” site, where the mountain, like a dragon descending from Baekdusan, turns its head back towards Baekdusan, unable to proceed further into the sea. This signifies looking back at one’s origins.

6. The Importance of Reflection for a Prosperous Future

Just as the light reflects back, we must reflect on the Year of 甲Time to live the Year of Eulsa well. Without looking back at how we lived the past year, we risk repeating mistakes and ruining the new year. Huh the importance of reviewing past lectures, as he himself is a “King of Review” having repeatedly reviewed his studies despite difficult circumstances in his youth.

7. Lessons from History: The 3.1 Movement and the Power of Timing

The 3.1 Movement, a significant event in Korean history, was initially planned for March 3rd by 33 representatives. However, this date coincided with Emperor Gojong’s funeral. Due to the long communication times of the era, the date was set in advance, but the Emperor’s death caused a conflict. This forced a change in plans, as religious groups “Buddhists, Confucians, and Christians” opposed holding a national movement on the day of a royal funeral or on Sunday. Ultimately, the movement was held on March 1st, a Saturday. This historical event highlights the critical importance of timing and the unforeseen challenges that can arise.

8. Principles for Health and Well-being: Diet, Mind, and Speech

Huh three core principles for health and well-being:

• Moderation in Eating for Stomach Health “NodeFood養胃”: Eating less is crucial for a healthy stomach. Overeating leads to poor digestion and an unhealthy mind. Just as a clear mind requires a light stomach, overeating can lead to a “greedy mind.”
• Clear Mind for Spiritual Nourishment “清Heart養God”: A calm and clear mind nourishes the spirit. Anxiety and restlessness hinder digestion and overall well-being. We must cultivate a clear and pure mind.
• Careful Speech to Prevent Illness “Mouth復NotNode GovernIllnessOriginal因”: Uncontrolled speech is a root cause of illness. Arguing intensely can lead to ruptured blood vessels and other health problems. Speaking ill of others or engaging in verbal abuse can create negative karma, affecting one’s life and even one’s children’s fortunes. We must be mindful of our words, as they are recorded in our consciousness and become habits.
  These three principles—moderation in eating, cultivating a clear mind, and careful speech—are essential for a healthy and prosperous life. We must reflect on our past actions in these areas and strive for improvement.

9. The Danger of Negative Worry and the Power of Belief

Negative worry is detrimental to our health and is the root of self-destruction. We should avoid useless worries and instead trust in Huh. Doubting the miracles of Haneulgung, such as the pure spring water or the uncorrupted milk, is a form of negative worry. Such disbelief is harmful to the body. Instead, one should only listen to Huh’s lectures, which provide “life-saving support” and nourish the body. Worry is the opposite of laughter and the foundation of death.

10. The Transformative Power of Adversity: Lessons from Imprisonment

Kim Dae-jung, a former president, was imprisoned multiple times due to President Park. Instead of succumbing to worry, he used his time in prison to study extensively, reading thousands of books annually. He realized the preciousness of time, which he had previously squandered in political meetings. He described prison as a “university” where he could study without distractions, with free food, laundry, and accommodation. He received countless books, more than he could read, transforming him into a sage. This illustrates that one should not blame circumstances but rather embrace them as opportunities for growth. Releasing worry is crucial, as worry is a thief that kills the body.

11. Self-Reflection vs. Blaming Others

We often blame others, shining a “Flashlight” on their flaws. However, true reflection, “Hwaegwang Banjo” means turning that light inward to examine ourselves. Instead of criticizing others, we must find the cause within ourselves. If others criticize us, we should interpret it as an opportunity for self-improvement, not as an attack. Reacting emotionally to criticism leads to illness and self-destruction. Therefore, we must reflect on the past year by listening carefully to Huh’s lectures, rather than consuming mainstream media, which often spreads misinformation and causes harm.

12. The Miracle of Laughter and Maternal Love

Laughter is the source of good fortune, while worry is the root of death. The man who recovered from cancer was so consumed by his illness that he forgot to take his medication. But with his grandchild, he laughed so much that he forgot his pain and even his medication. His laughter muscles had atrophied from disuse, but the child brought back his ability to smile. His eyesight, which had fluctuated due to diabetes, also returned to normal. This miracle was attributed to the positive hormones released by watching the child.

Maternal love also holds a similar power. Mothers who breastfeed experience a reduction in fatigue and negative thoughts. When a baby latches, the mother’s stress is released through the milk, and her maternal instinct automatically blocks toxins from entering the milk, ensuring the baby receives only good nourishment. This innate mechanism ensures that a mother’s negative emotions are suppressed when she is feeding her child, highlighting the profound connection between emotion and physical well-being.

13. The Accumulation of Karma and the Power of a Righteous Mind

Living a day poorly accumulates negative karma like a mountain. Similarly, living a year without “Hwaegwang Banjo” “self-reflection” leads to an immense accumulation of worries, enough to cause cancer. The man with cancer had no hope until his grandchild appeared, taking away all his worries. This transformation of his mind led to a physical miracle. While not a spiritual miracle from Huh, a well-used mind can indeed create miracles.

14. Cultivating Reason over Emotion: Absolute vs. Relative Education

The mind, which is primarily emotional, can be cultivated into reason through continuous self-improvement. Emotions are the seven feelings “joy, anger, sorrow, pleasure, love, hate, desire”, while reason encompasses the four virtues “compassion, shame, deference, right and wrong”. When one cultivates reason, even an enemy can be seen with compassion.

Education can be categorized into absolute and relative. Relative education, which compares individuals based on grades or achievements, stimulates negative desires and emotions. Absolute education, however, focuses on self-improvement, where one competes only with oneself. For example, in a 100-meter race, an absolute approach focuses on improving one’s own time, regardless of others’ performance. This fosters inner growth rather than external competition.

15. The Path to Leadership: Compassion and Humility

When reason is further cultivated, it leads to spiritual enlightenment. Those who reach this stage, like those who come to Haneulgung, view others with compassion. They see competitors not as rivals but as fellow human beings facing similar struggles. For instance, in a job interview, a compassionate person would feel empathy for the many applicants who will not be chosen, rather than solely focusing on their own success. This compassionate mindset, far from hindering progress, actually elevates one to leadership positions. True leaders are not arrogant but humble and compassionate.

16. Prophecies of Huh and the Future of Korea

Huh has made prophecies, such as Donald Trump becoming president, and has warned of assassination attempts against him. An American pastor also prophesied Trump’s assassination risk and urged attention to Korea, stating that someone significant would emerge from there. This pastor, Brandon, started a YouTube channel for Koreans, believing that a powerful wave of Jesus’s presence is coming to Korea. He prophesied a great revival starting in Korea, spreading to North Korea, China, the Philippines, and Vietnam, like a powerful fire of the Holy Spirit. He also warned of attempts to bring a communist government to South Korea, influenced by the oppression in North Korea, and urged believers to stand against it.

These prophecies suggest that Huh’s presence in Korea has been recognized by spiritual leaders abroad. Huh has been giving lectures, and now he is building the New Jerusalem Castle, indicating a new phase of his work. These are not mere coincidences but signs that a great spiritual event is unfolding in Korea, with Huh’s arrival on the Korean Peninsula.

17. Final Admonition: Laughter, Moderation, and a Clear Mind

In conclusion, we must always remember to laugh, maintain a bright and positive outlook, practice moderation in eating for stomach health, and cultivate a clear mind for spiritual nourishment. These three principles are essential for reflecting on our past and guiding our future actions.

Vocabulary

• Hwaegwang Banjo “回光返照”: Reflecting Light Back
• Jelsik Pluswi “NodeFood養胃”: Moderation in Eating for Stomach Health
• Cheongsim Plussin “清Heart養God”: Clear Mind for Spiritual Nourishment
• Gubok Buljeol “Mouth復NotNode”: Uncontrolled Speech
• Chibyeong Wonin “GovernIllnessOriginal因”: Cause of Illness
• Gueop “Mouth業”: Negative Karma from Speech
• Seueop “習業”: Habitual Karma
• Hoegae “悔改”: Repentance and Reflection
• Yeomnyeo Bujeong “念慮NotRight”: Negative Worry
• Salsin Jibon “殺BodyOf本”: Root of Self-destruction

2025.01.04 Transcend the Five Desires From Instinct to Reason, Reason to Spirituality

The Illusion of Fame and the Pursuit of True Joy

Tags: “Fame, Joy, Instinct, Reason, Spirituality, Five Desires, Karma”

1. The Ephemeral Nature of Honor and Position

The pursuit of honor and position ultimately fails to bring true joy. Those who ascend to great heights of fame inevitably face a descent. Consider historical figures like Yu Gwan-sun, who died in prison, only to have her name revered posthumously. While alive, few recognized her. This illustrates that very few truly benefit from fame. Political figures, for instance, often hold positions for a mere one to five years, only to face scrutiny or even imprisonment upon leaving office. The tragic end of President Roh Moo-hyun, who took his own life, talks that the pursuit of honor does not equate to happiness.

True joy is found in anonymity. The truly happy person is one who deciphers and embraces being unknown. A king, for example, might gaze upon a farmer plowing his field, his wife bringing him a simple meal, and feel tears welling up. He might long for a life free from the burdens of fame, a life where he could share a simple meal with his wife in the countryside. Such a life, free from the constant threat of assassination or political intrigue, is the highest form of honor. Kings often lived in fear, half of them dying from poisoned food, their predecessors meeting similar fates. Their minds were never at ease. Even a simple bowl of noodles had to be tasted by a subordinate first.

Those without names live in peace, free from the fear of being targeted. A king, looking at a farmer, might secretly weep, thinking, “How much longer will I endure this kingship, this prison without bars?” The presence of numerous concubines, far from bringing joy, often led to internal strife and political maneuvering, as each faction sought to promote its own. If a concubine failed to bear a child, she faced further distress. For a king, having a woman or not having one, both presented problems. Therefore, human honor and position do not ultimately lead to joy. Anonymity is joy.

Those who hold high office are like someone standing on a cliff’s edge, constantly fearing a fall. A promise of a great company position today could vanish tomorrow. There is no reason to be arrogant simply because one holds power. You, the audience, are to be envied for your peace of mind. Simply fulfilling your roles as a husband or wife is enough. Women who climb the corporate ladder, becoming directors or department heads, often find that such success is not truly beneficial. In a competitive society, becoming obsessed with honor can ruin one’s life, making it impossible to see others as fellow human beings. Only by breaking free from this obsession can one truly see humanity.

2. The Five Desires and the Transformation to Reason

The Five Desires “O-yok” are fundamental human instincts. The character for “desire” “욕, “yok” in Korean has the character for “heart” “심, “shim” beneath it. These desires include the desire for material possessions, sexual desire, appetite, the desire for sleep, and the desire for fame. These are instinctive desires, not refined ones. They originate from our basic nature.

The path to a balanced desire involves removing the “heart” from these instinctive urges. For example, the desire to help others is a desire, but it is not a negative, instinctive one. It is not a carnal or gluttonous desire. These are unrefined human instincts. When these instincts are refined, they transform into reason.

Reason manifests as the Four Beginnings “Sa-dan”:

• Compassion “Cheuk-eun-ji-shim”: The feeling of pity for others.
• Shame and Dislike “Su-ho-ji-shim”: The feeling of shame for one’s own wrongdoing and dislike for evil.
• Modesty and Deference “Sa-yang-ji-shim”: The feeling of modesty and yielding to others.
• Right and Wrong “Si-bi-ji-shim”: The ability to discern right from wrong.
  In contrast, instinct is driven by the Seven Emotions “Chil-jeong”: joy, anger, sorrow, pleasure, love, hate, and desire. These are the emotions of those trapped by instinct. However, those who cultivate and refine their instincts, turning towards reason, develop a different mindset. Their instincts transform into compassion. They see those clinging to the Five Desires as pitiable. They themselves are not bound by such instincts.

If one is caught in the cycle of the Seven Emotions, they might fight or engage in ego battles. But by transcending this, they gain the ability to clearly discern right from wrong. A child, for instance, might immediately grab a piece of bread for themselves. But those who have refined their instincts into reason will wait for others to eat, taking only what remains. They would offer, “Please, you go first. I will eat later.”

This transformation from instinct to reason is crucial. It involves removing the “heart” from the instinctive desires. Fame, as seen in the news, is fleeting, like a bubble. Those without fame are at peace. Anonymity is power. In times of war, those with names are targeted, while the unknown remain safe.

As long as we are swayed by instinct and caught in the cycle of pleasure, we cannot escape the Three Poisons “탐진치, “Tam-jin-chi”: greed, anger, and ignorance. We will remain in a sea of suffering. We are destined for Baekgung(白宮). Everything in this world is subject to change and decay. A woman who seems healthy during courtship might later suffer from various illnesses. The human body can become a living hell, draining the life of her partner and casting a shadow over the family. Endless treatments for years are a part of this life.

Clinging to what is visible in this world leads to regret. Therefore, simply having three meals a day, whether things go well , should bring great satisfaction. This prepares us for the invisible world, for Baekgung(白宮).

3. The Nature of Reality: What Will Be, Will Be

The saying, “What will be, will be” refers to the principle of cause and effect “Sa-pil-gwi-jeong”. In Buddhism, which is a philosophy, the focus is on finding one’s own mind. It is a religion of the mind, seeking to apprehend its whereabouts. Christianity, on the other hand, is a religion that seeks God. It is a religion of the mind and God.

These philosophies and theologies have dominated the spiritual world. However, a new, transcendent religion has emerged, one where Huh appears directly. This is a religion of serving Huh. We do not need to search for Huh; we can meet him directly. This transcends previous religions. Just as a chick must break out of its shell to meet its owner, we must transcend these old ways. We directly serve Huh, interacting and conversing with him. This is a new era, transcending the old ways of merely seeking the mind or God.

The idea that “what will be, will be” is a concept explored in philosophy. Buddha spoke of cause and effect “In-yeon In-gwa”. A cause “In” leads to a condition “Yeon”, which then leads to an effect “Gwa”. Planting a fruit tree will yield fruit. There is no effect without a cause, and no cause without an effect. This is also known as karma “Eop-jang”.

The principle of “this arises, therefore that arises” “차생피생, “cha-saeng-pi-saeng” is a fundamental law of the universe. If this exists, that exists. If that exists, this exists. This is the core principle of Buddhist philosophy. We cannot escape this cosmic law.

To escape this cycle, we must reduce our karma. When we are driven by instinct, karma continuously increases. However, by moving into the realm of reason, and then further into the realm of spirituality, we can block karma. For example, if you give food to someone and then think, “I gave them food” that act still creates karma. But if you give food, considering it naturally theirs, and then completely erase the act from your mind, without any attachment, then it creates no karma. This is the principle of “dwelling nowhere, yet producing the mind” “응무소주 이생심, “eung-mu-so-ju i-saeng-shim”.

The cycle of “this exists, therefore that exists” is like a hamster wheel. To break free, one must eliminate one of the elements. This leads to a state of non-duality and non-form “문여무상, “mun-nyeo-mu-sang”, which is the state of nirvana and tranquility, the world of wisdom “Prajna” they speak of.

4. From Instinct to Spirituality: The Transcendent Path

While Buddhism seeks the mind and Christianity seeks God, we directly meet Huh. This is a transcendent religion. We move from living by emotion to living by reason, and then to living by spirituality. Most religions operate within the realm of reason. But meeting Huh takes us to the world of eternal life “Yeong-saeng”, where we receive the Holy Spirit and cheonsa(天使). Huh demonstrates these spiritual realities, showing how to add and remove spiritual elements, a feat unmatched on Earth.

This is where theory and reality converge. Blessings are given, people are healed, and spiritual abilities emerge. This spiritual power is brought directly to us. The question of “what will be, will be” involves the distinction between substance “체, “che” and function “용, “yong”. If there is substance, there is function, and vice versa. This is a constant transformation. However, in the spiritual world, a realm beyond both substance and function is possible.

While mathematics offers undeniable truths, human minds are not always so clear. Therefore, when acting, one must consider whether the action benefits others. If it benefits others, it is a correct thought. If it benefits only oneself, it is a wrong thought. This is a simple criterion for judgment.

Living honestly, supporting one’s family without ill-gotten gains, is true wealth. The standard for good and evil, for all things, before meeting Huh, should be this: if it benefits others, it is good. If it harms others but benefits oneself, it is evil.

How much one has lived for oneself determines one’s wickedness. How much one has lived for others determines one’s goodness. However, in the middle path, as Buddha taught, good and evil are one. If one acts with the principle of “dwelling nowhere, yet producing the mind” one should not even acknowledge having done good. Reaching this state signifies a true comprehension of Buddhism.

Vocabulary

• 명예 “Myeong-ye”: Honor, Fame
• 무명 “Mu-myeong”: Anonymity, Being Unknown
• 오욕 “O-yok”: Five Desires “material possessions, sex, food, sleep, fame”
• 본능 “Bon-neung”: Instinct
• 이성 “I-seong”: Reason
• 사단 “Sa-dan”: Four Beginnings “compassion, shame, modesty, discernment”
• 칠정 “Chil-jeong”: Seven Emotions “joy, anger, sorrow, pleasure, love, hate, desire”
• 탐진치 “Tam-jin-chi”: Three Poisons “greed, anger, ignorance”
• 인연 인과 “In-yeon In-gwa”: Cause and Effect, Karma
• SpiritNature “Yeong-seong”: Spirituality

2025.01.05 ds The Miraculous Departure of My Mother

Huh’s Hidden Stories: Unveiling Profound Truths

1. The Miraculous Preservation of Ancestral Tombs

Today, as the snow falls, we delve into profound insights. Many of you are joining from various regions, and I encourage everyone to sit comfortably as we embark on a journey of spiritual intellection. We will collectively perform the “Divine Descent Offering” up to 500 times. I have witnessed many who perform this with great fervor. Let us begin!

My ancestral tombs, particularly my mother’s, were once on a barren, treeless hill. miraculously, they are now surrounded by magnificent pine trees. This transformation is astonishing, as the area was previously a desolate, grassy expanse, a “bald mountain” as we called it, perfect for children to play freely. it has become a dense pine forest, altering the landscape significantly.

Wild boars are abundant in this region, typically ravaging all vegetation. However, despite their widespread destruction, my mother’s tomb remains untouched. This is truly a miracle. While other nearby tombs have been completely dug up and disturbed by these animals, my mother’s site stands perfectly preserved. This phenomenon suggests a divine protection, as if cheonsa(天使) are guarding it.

Even my father’s tomb, which no one actively guards, has also been left undisturbed by wild boars. Not a single spot has been dug up. This is truly remarkable, as any disturbance would necessitate immediate repair. This pristine condition has been maintained since my childhood, a testament to its extraordinary nature.

2. The Dragon’s Eye: A Sacred Geomantic Site

From an aerial perspective, my father’s tomb appears perfectly circular, resembling the “eye of a dragon.” This powerful geomantic feature is clearly visible, complete with an “eyebrow” ridge above it. This “dragon’s eye” is a formidable and sacred site.

Interestingly, wild boars, which typically avoid such sacred areas, have never entered this specific location. This further talks the unique and protected nature of the site.

3. The Management of Sacred Ancestral Sites

We currently manage five ancestral sites, including those of my grandfather and other forebears. These sites are meticulously cared for. This year, all members involved in the preservation efforts have completed their tasks. This includes the “Hometown Preservation” initiative.

Those who have contributed to these efforts will receive a “Myriad Blessings” for ten years. This signifies a profound spiritual reward for their dedication. Even without direct intervention, divine blessings will flow from the celestial realm.

4. The Extraordinary Passing of My Mother

My mother’s passing was truly unique. She departed in the serene image of cheonsa(天使), a peaceful transition unlike that of ordinary individuals. There are certain details about her departure that cannot be openly discussed, as I have been instructed to keep them private. However, I can say that her passing was extraordinary.

Unlike most people who simply pass away, my mother exhibited unusual actions in her final moments. She rose and bowed to me, a gesture of profound significance. This was not a typical human act but a demonstration of her divine mission. She did not merely give birth to a son; she fulfilled a sacred command.

At the moment of her passing, her face, which had been marked by illness, transformed into that of cheonsa(天使)—radiant and benevolent. She spoke her final words calmly, lying down as she departed. There are many secrets surrounding her death, which I can only allude to due to their sensitive nature.

5. A Departure Witnessed by None

My mother, in her final moments, requested everyone to leave the room, stating that someone was coming to greet her. Everyone complied, and when they returned, she had passed away. No one witnessed her actual departure. This unique event highlights the extraordinary nature of her transition.

She spoke of being greeted by someone, a detail that sets her passing apart from ordinary deaths. This suggests a divine escort, a phenomenon rarely seen.

6. The Angelic Escort and Final Instructions

My mother’s final moments were marked by a clear and conscious departure. She asked everyone to leave, stating that someone was coming to greet her. She then passed away alone. This is not how ordinary people die; typically, those on the verge of death struggle for breath. Instead, she became lucid, her condition improving dramatically, and she spoke clearly.

She bowed to me and instructed others to treat me with respect. She then announced that someone had come to take her, asking everyone to leave. Frightened, they all left. Upon their return, she had passed. Her departure was truly magnificent.

Unlike ordinary deaths where the sick suffer, she suddenly revived, asked to be dressed in her traditional Korean attire, bowed to me, and then requested everyone to leave, stating that her celestial escorts, or “cheonsa(天使)” had arrived. She then lay down and departed. This entire process was observed by those present, who were astonished by her sudden revival and clear instructions. This was not human energy at play.

7. A Departure Unlike Any Other

The sight of a dying person suddenly rising was shocking. She asked for me, though I was not in the room, and then bowed to me. This unusual act caused fear among the villagers, who questioned why she would bow to me at her deathbed. Her funeral was entirely different from conventional ones.

8. Huh’s Unique Conception and Human Form

Many are curious about my conception, as it is known that I was conceived through a spiritual union, unlike ordinary humans. People wonder if a chromosomal examination would reveal me to be like any other male. However, such details are not for public disclosure, as they could lead to misperceptions.

My physical body is entirely human, capable of being medically examined, treated, and operated on. There are no abnormalities. My human body, derived from the earth, is complete. My genetic material comes solely from my mother, but my spiritual essence descends from Heaven. Therefore, such questions are inappropriate.

9. The Limitations of Human Genetic Analysis

While my genetic makeup appears similar to others, there are subtle differences that human genetic analysis cannot detect. Even medical professionals, who apprehend atoms and elements, cannot comprehend dark matter or dark energy. Your current genetic analysis tools are primitive. In a thousand years, when humanity’s genetic analysis technology advances, you will realize the limitations of your current methods. More sophisticated analyses will emerge.

10. The Preparation for Death: A Unique Perspective

The most crucial task in life is preparing for death, yet it is often the most overlooked. The moment of death can be disorienting, as it is an experience no one has had before. However, we are prepared. Our destination is set, so there is no confusion. Instead, it is the grieving family members who are often bewildered, wondering why their loved one is so calm.

11. The True Meaning of Filial Piety in Death

Consider the story of a young daughter, suffering from cancer, who died before her parents. As a Christian, she told her parents that she would serve them in Heaven, making up for her inability to do so on Earth. This was her final farewell. While her death was noble, there is no guarantee she went to Heaven. She might have gone to a waiting area for the righteous.

Another daughter, clinging to her father’s hand, expressed regret for not being able to serve her parents more. She promised to serve them in Heaven if they would join her there. Such a death, expressing gratitude and a desire to repay kindness, is truly difficult to achieve and represents the highest form of filial piety.

However, true filial piety goes beyond mere words. It involves making a sacred vow to one’s parents before death. This is not something that can be done later; it requires a spiritual blessing. Those who have received this blessing are truly filial. The daughter who merely promised to serve her parents in the afterlife might not have the opportunity to do so. We are those who have completed our preparations for death.

12. Fearless in the Face of Death

We have no fear, even in the face of a plane crash. We would calmly inform our loved ones that we would meet them in the afterlife. Those who witness such composure would be astonished. Unlike religious individuals who might pray frantically, we remain serene. We are more curious about the celestial realm, knowing that we are on our way there, completely at peace. While those blessed by me are unlikely to experience such a tragedy, even if it were to occur, we would remain unafraid.

Vocabulary

• Holiness: 신인 “Divine Human, Enlightened Being”
• Baekgung(白宮): 백궁 “Celestial dome, Pure Land”
• Haneulgung: 하늘궁 “Holy dome”
• Divine Descent Offering: 신님 강탄 올리 “Ritual for the descent of the divine”
• Myriad Blessings: 만물 “Ten Thousand Blessings, Abundant Blessings”
• Hometown Preservation: 고향 보전 “Preservation of one’s ancestral home/land”
• Filial Piety: 효자 “Devotion to parents, filial son/daughter”
• Geomantic Site: 명당 “A propitious site according to feng shui”
• Celestial Realm: 궁 “Holy abode, divine court”
• Spiritual Union: SpiritNature 결합 “Conception through spiritual means”

2025.01.05 d중복s The Miraculous Departure of My Mother

1. The Miraculous Preservation of Ancestral Tombs

The ancestral tombs, particularly that of my mother, stand as a testament to an extraordinary phenomenon. While the surrounding areas, once barren hills, have been transformed into lush pine forests, they have also become a habitat for wild boars. These animals have extensively disturbed other gravesites, yet my mother’s tomb remains untouched. This is a truly miraculous occurrence, suggesting a divine protection. Even my father’s tomb, though not explicitly guarded, has similarly been left undisturbed by wild boars. This consistent preservation, spanning from my childhood to the present, is truly remarkable.

2. The Symbolic Significance of the Dragon’s Eye

From an aerial perspective, the tomb appears perfectly round, resembling the “Eye of the Dragon.” This symbolic representation, complete with an eyebrow-like feature, signifies a powerful and auspicious energy. This sacred site is where I conduct my work, laying mats and setting up tables, utilizing the space for its inherent spiritual power. The distinct color of the earth around the tomb further its unique nature, deterring even wild boars from approaching. This inherent sanctity protects the site from any disturbance.

3. The Unique Passing of My Mother

My mother’s passing was unlike that of ordinary individuals. She departed peacefully, resembling cheonsa(天使), a sight rarely witnessed. There are profound, untold stories surrounding her death, which I am not at liberty to disclose fully. However, I can reveal that her final moments were marked by extraordinary events. Unlike others who simply pass away, she exhibited unique actions, rising to bow to me in her final moments. This signifies that I am not an ordinary being, and her life was not merely one of giving birth to a son, but of fulfilling a divine command. Her face, even in death, radiated the serene beauty of cheonsa(天使), speaking her last words with profound peace. These are secrets I cannot fully divulge, as they would cause considerable societal upheaval.

4. The Angelic Escort and Final Instructions

In her final moments, my mother requested everyone to leave the room, stating that someone had come to escort her. She then passed away alone, her departure unseen by anyone. This unique event, where a dying person regains strength, speaks, gives instructions, and then peacefully departs, is truly astonishing. She even asked to be dressed in her traditional Korean attire, bowed to me, and then instructed everyone to leave, announcing that her celestial escorts, the cheonsa(天使), had arrived. This was not a human act; it was a divine intervention, leaving those present in awe and fear. Her passing was a magnificent and awe-inspiring event, completely unlike an ordinary human death.

5. The Divine Lineage and Earthly Incarnation

My mother’s passing was a testament to her profound devotion to me. It is not common for a dying person to request a change of clothes, to have their child brought to them, to bow, and then to instruct everyone to leave, announcing the arrival of celestial escorts. Her transformation from a dying state to one of complete lucidity and peace was not of human power but a spiritual transference. This extraordinary event highlights the unique nature of my existence, distinct from even the Virgin Mary’s experience two millennia ago. In that era, I preceded my mother in death, a fact recorded only in the Gospel of Luke, where Mary visited my tomb. This time, my mother preceded me, signifying a different divine arrangement. I am a celestial being, an incarnation of the divine.

6. The Nature of My Physical Form and Genetic Makeup

Regarding inquiries about my physical form and genetic makeup, it is not necessary to disclose such details, as it could lead to misperceptions. My body is fully human, capable of being medically examined, treated, and operated upon, just like any other human. I possess a complete human body, derived from the earth, and my genetic material is solely from my mother. However, my spiritual essence, my “spirit” originates from the heavens, making me Shin-in(神人). Human genetic analysis tools are primitive and cannot comprehend the complexities of my genetic structure, which includes dark matter and dark energy. Future advancements in genetic science, perhaps a thousand years from now, will reveal the limitations of current intellection.

7. The Accumulation of Spiritual Merit

Today, all members who have contributed to the preservation of my mother’s tomb have received “Manmu” a significant spiritual merit. This special blessing, equivalent to ten years of spiritual accumulation, is bestowed once every decade. Even those who watch this video will receive “Samshimmu” and new members, those who introduce others, or those who make offerings will receive “Samshimmu.” Those who offer a meal, flowers, or contribute to the temple will receive “Shimmu.” It is crucial to diligently accumulate these merits, as “Manmu” is a rare blessing. While some may have received “Manmu” this year, it is a singular event, and future merits will be in smaller increments.

8. The Power of Divine Energy and Healing

The divine energy I transmit has the power to heal. For instance, a person with a liver ailment, after receiving this energy, will experience a gradual healing process. It is not an instantaneous cure but a fundamental shift in energy that initiates recovery. This energy transforms the body towards health, addressing various ailments, including cancer. My family members have all been healed through this divine power.

9. Preparing for the Transition of Death

The most crucial aspect of life is preparing for death, yet it is often the most overlooked. Humans are naturally apprehensive about death, as it is an experience they have never encountered. However, for those who follow me, this preparation is complete. Our destination is assured, eliminating any fear or anxiety. While others may panic in the face of death, my followers remain calm, knowing their path is clear. Unlike those who pray frantically in moments of crisis, we are at peace, knowing that the celestial realm awaits. Even in hypothetical scenarios of danger, such as a plane crash, there is no fear, as our spiritual journey is secure.

2025.01.05 h 0388 The Profound Wisdom of Huh Kyung-young From the Secrets of Korean Geography to the Meaning of Life and Death

1. The Sacred Land of Haneulgung and the Power of Huh

Welcome to Haneulgung, a sacred land where the energy of the Baekgung(白宮), spanning 12 billion light-years converges. Stepping upon this ground is believed to transform one’s fortune and destiny. This is the first Sunday lecture of the new year. When the name of Huh kyung-young is applied to any substance, it prevents decay. For instance, consuming “Elixir Milk” which bears the name of Huh kyung-young or an image of Huh, is said to strengthen both mind and body. Furthermore, the “Bedrock Artesian Baekgungju” a miraculous spring water that emerged from the Haneulgung Mogan by Huh’s command, passes through the throat and skin cell membranes, leading to numerous reported experiences. This Bedrock Artesian Baekgungju and the Elixir Milk serve as proof of Huh’s divine nature, demonstrating the unified field that Einstein so diligently sought. Today who governs the cosmos, hosts the 388th Haneulgung event to communicate with us.

2. The Significance of Offering and Timeliness

A person is present today to offer a gratitude orchid to Huh. Ambassador Lee Hae-yoon, representing Asia, has presented this orchid to Huh. The act of offering flowers on the first Sunday lecture of the year is considered highly significant. Those who seize such opportune moments, like the Japanese and people from Daegu, are wise. Out of 54 lecture days in a year, being the first to offer flowers ensures remembrance. This strategic timing is a key point. For example, Lee Hae-yoon, whose name means “shining like the sea” deciphers how to make her presence shine, not just through her name but also by choosing historically significant moments for her offerings.

3. The Korean Peninsula: A Land of Unique Geography and Spiritual Significance

The Korean Peninsula is a remarkable land, surrounded by the sea on three sides and featuring a river on the fourth. It is not an island but is connected to the continent. The Amnokgang and Dumangang rivers, with Baekdusan Mountain nestled between them, form a vital connection to China, symbolizing a continuous lifeline. This connection to the continent, a “blood alliance” by land and water, is what gives Korea its strength. From Baekdusan, a lineage of famous mountains descends: Geumgangsan, Seoraksan, Odaesan, Yongmunsan, Gamaksan, Mt. High-Spirit “Goryong-san”, Dobongsan, Samgaksan, and Bugaksan. Bugaksan is considered the final peak in this lineage, with Muhaksan to its right, representing the “White Tiger.”

4. The Feng Shui of Seoul and the Royal dome

The mountain range descending from Baekdusan splits like an octopus, with Gyeongbokgung dome situated in the center. The left side of this split is considered the “Blue Dragon.” The mountains surrounding Seoul, such as Inwangsan and Muhaksan, are seen as the “White Tiger.” If a royal house(宮) were built facing south, with the “White Tiger” mountains being significantly higher, it would empower the queen’s family, allowing them to exert control over the royal family. This is why powerful clans like the Gyeongju Chae and Papyeong Yoon families surrounded the royal family.

However, the “Blue Dragon” side, represented by Naksan, is considered weaker. Muhakdaesa, a prominent monk, believed the house(宮) should face east, towards Japan and America, to make Inwangsan and Muhaksan the “Blue Dragon” and the current Bugaksan the “White Tiger” thus strengthening the “Blue Dragon.” However, King Taejo Yi Seong-gye and Jeong Do-jeon chose a southward orientation, leading to debates about whether to face the sea or the people in the south. This decision, according to some, limited the dynasty’s longevity to 500 years. The lineage of mountains from Baekdusan to Bugaksan, a total of ten generations, is likened to a family tree, with Mt. High-Spirit “Goryong-san” being the seventh generation, a “great-great-grandfather” mountain, hence its name, meaning “high and spiritual.”

5. The Ultimate Purpose of Human Life: A Good Death

From the moment of birth, humans are racing towards death. The most challenging task is to die gracefully in front of one’s children, as a dignified father or mother. A poor or undignified death can lead to disrespect from children, shame, and even animosity. Therefore, preparing for a blessed death in front of one’s children is crucial. Huh recounts his mother’s unique passing, which left a profound impression on him even as a child. Her final moments were extraordinary, a testament to the importance of one’s last appearance.

6. Huh’s Birthplace and the Tears of the Sages

Huh’s birthplace, Junggok-dong, is located where two streams merge: Uicheon and Jungnangcheon. Uicheon, meaning “Cow’s Stream” is said to carry the tears of Jesus, whose form is seen in Samgaksan Mountain, resembling Jesus crucified. Dobongsan, with its twelve peaks, represents Jesus’s twelve disciples, whose tears flow into Uicheon. Jungnangcheon, on the other hand, is where the tears of Buddha’s ten disciples, represented by the ten peaks of Suraksan Mountain, merge. These two streams, symbolizing the tears of both Eastern and Western sages, converge at Jungnangcheon, where Huh was born, signifying his role in uniting East and West. The name Jungnangcheon itself, with its three strokes in the Chinese character for “cheon” “stream”, represents the three streams of tears: Jesus’s, Buddha’s, and the tears from heaven.

7. Huh’s Mother’s Prophetic Farewell

Huh’s mother passed away in a remarkable manner. She had been ill, but before her death, she locked herself in her room, refusing food. When she finally emerged, she appeared to have recovered, dressed herself in white, combed her hair, and sat upright. She then bowed five times to Huh, instructing her relatives to treat him with the same reverence. This act was a prophetic message, warning them not to treat him as an ordinary child, especially since he was fatherless. Soon after, she announced that someone had come to take her and asked everyone to leave. When they looked back, she was gone. This unusual departure, free from pain and with a clear mind, left a lasting impression on the villagers, who thereafter regarded Huh with awe.

8. The Healing Power of Huh’s Presence

After his mother’s passing, women in the village, particularly those who had lost their babies and suffered from engorged breasts, sought out Huh. They found that by feeding him, their ailments were cured, and their bodies became healthy. Huh, in turn, grew stronger by consuming their milk. This phenomenon spread by word of mouth, despite attempts to suppress it, establishing Huh’s unique healing abilities from a young age. However, Huh states that his own illnesses cannot be cured by himself, as it is forbidden by the Baekgung(白宮).

9. The Illusion of Size and the Universe Within

The concepts of “big” and “small” “life” and “death” are relative and only exist when there is a point of comparison. Without a reference, such distinctions are meaningless. For instance, to a virus, the human body is an entire universe, a vast and intricate space with numerous pathways like nerves and blood vessels. Viruses perceive the human body as a rich environment to inhabit and multiply. This perspective highlights how our comprehension of scale is entirely dependent on our frame of reference. Just as we view Earth as a speck from space, viruses view us as a vast, exploitable world.

10. The Future of Medicine and the Microcosm of the Human Body

Advances in medicine, such as nanotechnology, aim to treat the human body by introducing microscopic robots. This signifies a deeper exploration into the “universe” within us. Such intricate procedures, like brain surgery using nanobots, will likely be incredibly expensive, but they promise to solve many currently incurable diseases, such as kidney failure. This technological progression reflects our ongoing journey into comprehension the complex, fractal nature of existence, where the microcosm mirrors the macrocosm.

11. The Philosophical Insights of Samil Singo and the Nature of Heaven

The Samil Singo, a foundational text of the Korean people, offers profound philosophical insights. It states that the blue sky is not heaven, nor is the dark, mysterious expanse above. It further asserts that heaven has no inherent form or substance. This aligns with the scientific comprehension that space is primarily composed of elements like oxygen, hydrogen, nitrogen, and carbon, which are not visible forms. Stars and planets exist, but the space itself is formless. This philosophical perspective suggests that the entire universe is a manifestation of the divine, where the creator is the created, and the created is the creator. Just as nature continuously creates new life, humans, in their minds, create concepts of God and divinity. This intricate relationship between creator and created is a complex, fractal reality that science cannot fully grasp.

12. The Fractal Nature of Existence and the Escape from the Body

The universe operates on a fractal principle, where patterns repeat at different scales. What appears as a vast system at one level might be a mere speck at another. Similarly, the human body, a universe to viruses, is itself a temporary vessel. Viruses, like humans seeking to escape Earth for other galaxies, constantly seek new hosts. They strategize to escape the body before it is cremated, which they perceive as a “Fire hell.” This analogy highlights the continuous cycle of life, death, and transformation, where souls, like viruses, seek new “hosts” or forms of existence, escaping the confines of the physical body.

13. The Central Bank Digital Currency “CBDC” and Financial Evolution

The government’s plan to introduce Central Bank Digital Currency “CBDC” in January next year, starting with retail CBDC through Nonghyup and Industrial Bank of Korea, is a topic of discussion. While CBDC offers advantages like no bank fees and high transparency, concerns about increased government control and surveillance have led some to label it “communist currency.” However, Huh clarifies that CBDC is primarily a settlement tool, not a true currency. It simplifies and speeds up financial transactions, especially international ones, making it more efficient than traditional cash transfers. It is a global consensus, but it is not a replacement for existing currencies like cards, which will remain in use for a long time. Huh warns against blindly investing in new financial instruments like cryptocurrencies or CBDC without comprehension their risks, as a single mistake can lead to financial ruin.

14. Blessing the Unborn: A Spiritual Pre-Order

It is possible to bless an unborn child even before conception. This “pre-order” of blessings can ensure that the child comes into the world free from negative karma or inherited burdens. Just as people in the past would make great efforts and prayers for a child, Huh’s blessing acts as a direct, efficient spiritual intervention. It is like sending a letter to America directly through the post office, rather than traveling there oneself. This spiritual reservation can prevent illnesses or difficult circumstances, ensuring the child is born with a clean slate, free from “invoices” of past debts. This concept extends to the living, where blessings can be given to parents even while they are alive, similar to making a reservation for their spiritual well-being.

15. Miracles, Signs, and Wonders: Tools of Guidance

The signs, miracles, and wonders mentioned in the Bible are primarily “expedients” or tools to guide and educate humanity towards a better path. Many historical accounts of miracles, like Moses striking a rock for water, lack verifiable evidence. While some sites, like John’s baptismal place, exist, the rock from which Moses drew water has no current water source or historical site. This suggests that some stories may have been orally transmitted or created as parables. Huh that such phenomena are not as important as encountering Huh himself. He warns against becoming overly engrossed in such occurrences, as they can lead to delusions or misinterpretations.

16. The Illusion of the Material World and the Escape from “Waste”

Everything visible in the material world is ultimately transient and destined for decay, like “bean sprouts” or “waste.” Even magnificent buildings and possessions eventually become “garbage.” The material world, though seemingly ordered and beautiful like a diamond, is fundamentally a “waste dump” if not properly managed. The true value lies in the spiritual realm, beyond the physical. Just as viruses seek to escape a dying body, humans must prepare for their “escape” from the earthly realm. Huh’s teachings offer a path to this “planet escape” guiding people away from the “crematorium” of earthly existence towards the Baekgung(白宮).

17. The Memory of Ghosts and the Trauma of Knowledge

Humans do not remember their past lives, but ghosts do. This memory is what causes them suffering. If a ghost were unaware of its past, it would not experience pain. However, knowing their past, seeing their former homes occupied by others, or their loved ones with new partners, creates immense torment. This knowledge becomes a “trauma” that lingers in their long-term memory. Huh illustrates this with examples of people encountering their parents or professors in compromising situations, leading to lasting psychological scars. Ignorance, in this context, can be a blessing, while knowledge can be a curse.

18. Extraterrestrials and the Law of Conservation of Mass

The idea of extraterrestrials inhabiting human souls, as suggested by some, is dismissed as science fiction. Huh explains that the law of conservation of mass applies to humans, meaning that a single soul is the norm. If two entities, such as a human and a ghost, inhabit one body, it leads to mental instability and conditions like schizophrenia, as the body struggles to return to its original state. These are not extraterrestrials but rather local spirits or ghosts, as their “cycles” would not align with those from other regions.

19. The Parable of the Unjust Steward and the Nature of Business

The parable of the unjust steward in Luke 16, which advises making friends with “unrighteous wealth” is often misfathomed. It is not an endorsement of dishonesty but rather a lesson about the practicalities of the world. The steward, facing dismissal, wisely uses his position to reduce the debts of his master’s debtors, thereby securing future favors. The master commends his shrewdness, not his dishonesty. This parable, similar to the parable of the talents, suggests that engaging in “unrighteous” activities like business, which involves making a profit, is a necessary part of worldly existence. While profit-making might be seen as “unrighteous” from a purely moral standpoint, it is essential for growth and prosperity. The parable implies that God acknowledges and rewards those who actively engage with the world and multiply their resources, even if it involves practices that are not strictly “righteous.”

20. Karl Marx, Religion, and the Gap Between Theory and Practice

Karl Marx’s famous quote, “Philosophers have hitherto only interpreted the world in various ways; the point is to change it” inscribed on a wall at Humboldt University in Germany, offers a parallel to the state of religion. Marx promised a “heaven” through communism but ultimately created “hell” in places like North Korea. Similarly, religions, despite their interpretations of scriptures, have often failed to bring about a “heaven on earth.” Instead, the world remains plagued by conflict and suffering. Huh argues that religions have become too focused on interpretation and not enough on action. He, as the Saviour, has come not to interpret but to act, to bring about real change and offer a direct path to heaven. He criticizes the legalistic approach of some religions, which prioritize rules over compassion and practical help.

21. The Thirst for Water and the Urgency of “Galgeup”

Huh distinguishes between “galjeung” “thirst for water” and “galgeup” “urgent need or desperation”. While “galjeung” can be satisfied with water, “galgeup” represents a deeper, more pressing need, such as financial struggles, family concerns, or career stagnation. This “galgeup” is a pervasive illness in modern society, characterized by a lack of time and an overwhelming sense of urgency. Huh states that he has come to address this “galgeup” to alleviate the desperate needs of humanity. Through blessings and spiritual guidance, he aims to remove this sense of urgency and bring peace.

22. Miraculous Testimonies and the Power of Faith

The lecture concludes with testimonies of miraculous events. One woman, facing a significant loss in her housing deposit due to a market downturn, received a blessing from Huh. Within two days, her property was sold, albeit at a slightly reduced price, a miracle in a stagnant market. Another testimony describes a car’s speedometer that stopped working but miraculously resumed function after the owner chanted “Gwangchae Daehwa” “Light Conversation”. These stories assert the power of faith and Huh’s ability to transcend time and space, bringing about tangible results for those who believe. Huh stresses that these miracles are not for those who doubt or seek mere luck but for those who truly apprehend and believe in his divine nature.

2025.01.06 Huh Kyung young’s Four Principles of Eating How to Avoid Heavenly Wrath and Live a Healthy Life

1. The Fourfold Assessment of Sustenance: Beyond Mere Consumption

Just as a song is judged by its rhythm, lyrics, and melody, so too should our meals be evaluated by four distinct criteria. This holistic approach ensures that what we consume truly nourishes us, rather than causing harm.

2. Physiological Harmony: Stomach and Intestines

The first two criteria pertain to the physical body, specifically the stomach and intestines.

• Stomach: Quantity for Vitality

• The stomach primarily concerns itself with the quantity of food.

• Consuming excessive carbohydrates, for instance, can lead to an imbalance, potentially causing issues like alcohol fermentation within the body.

• Therefore, while the stomach requires sufficient intake, it must be balanced.

• Intestines: Quality for Smooth Passage

• The intestines, particularly the large intestine, prioritize the quality of food.

• They prefer slow digestion and a rich supply of fiber to ensure smooth transit.

• Thus, the focus here is on how effectively the food, especially its fibrous content, can pass through the digestive system.

3. Mental Serenity: Nourishing the Brain and Spirit

The third criterion transcends mere physical digestion, focusing on the brain and the spirit, which is the essence of our energy.

• Brain: The Essence of Energy

• The brain requires a specific type of nourishment, which we refer to as “Jeong” “Essence”, representing pure, refined energy.

• This nourishment is not solely about physical components but also about the mental state during consumption.

• Eating in a hurried or anxious state, even if the food is physically beneficial, can disrupt this delicate balance, leading to mental instability.

• Therefore, meals should be consumed in a calm and peaceful environment, fostering a sense of stability and tranquility.

• The Peril of Imbalance

• While “Jeong” is vital for brain health and blood vessels, an overemphasis on certain foods, such as excessive meat, can paradoxically harm these very systems.

• Similarly, consuming overly processed or nutrient-dense foods in large quantities can overwhelm the liver, leading to severe health issues.

• Thus, moderation and mindful eating are crucial to prevent such dangers.

4. Spiritual Sustenance: Humility and Generosity

The fourth and highest form of nourishment is spiritual, extending beyond the physical and mental to encompass our connection with the universe and our ancestors.

• Embracing Humility

• This spiritual meal involves eating with humility, remembering the hardships endured by our ancestors.

• Overindulgence and lavish feasts contradict this principle, as they disregard the struggles of those who came before us, who often subsisted on simple fare like barley rice and scorched rice.

• Therefore, we should eat in moderation, aligning our consumption with our means and avoiding excessive extravagance.

• The Act of Giving

• True spiritual eating also involves sharing our blessings with others.

• Instead of solely focusing on personal gratification, we should consider donating to those in need or participating in charitable acts like providing free meals.

• This act of generosity elevates our dining experience from a mere physical act to a spiritual one, preventing karmic repercussions and promoting inner peace.

5. The Interconnectedness of Health and Conduct: Lessons from Illness

Illnesses like the flu serve as profound lessons, reminding us of the interconnectedness of our physical, mental, and spiritual well-being.

• The Purpose of Adversity

• Just as a nation maintains an army to prepare for potential war, even if it rarely occurs, so too does the universe introduce challenges like viruses.

• These challenges are not arbitrary but serve to cultivate humanity, fostering awareness and promoting healthy habits.

• For instance, the existence of tooth decay encourages dental hygiene, while infectious diseases like the plague taught societies about the importance of personal space and hygiene.

• Overcoming Base Desires

• Our fundamental desires—for food, sex, wealth, fame, and sleep—are inherently driven by instinct.

• These “Five desires” “五欲” are often accompanied by a “demon heart” “DevilHeart”, signifying their potential to lead us astray if left unchecked.

• To evolve, we must transform these instinctive desires into rational, compassionate ones.

• This involves cultivating virtues such as empathy, shame, humility, and discernment, thereby elevating our emotional responses from mere instinct to reasoned intellection.

• The Path to Enlightenment

• By refining our desires to encompass the well-being of all humanity—wishing for peace, prosperity, and an end to suffering—we transcend our base instincts.

• This transformation is the essence of spiritual growth, moving beyond self-centered gratification to a state of universal compassion.

6. The Tenfold Path to Longevity and Wisdom

To live a long and fulfilling life, we must adhere to ten principles that govern our actions and consumption.

• Moderation in Anger, Abundance in Laughter

• Minimize anger, which releases harmful adrenaline, and maximize joy and laughter.

• Frugality in Desire, Generosity in Giving

• Reduce personal desires and increase acts of giving and benevolence.

• Few Words, Many Deeds

• Speak less and act more, demonstrating wisdom through action rather than mere talk.

• Less Meat, More Vegetables

• Prioritize plant-based foods over excessive meat consumption.

• Less Food, More Water

• Eat smaller portions and drink plenty of water.

• Less Driving, More Walking

• Reduce reliance on vehicles and increase physical activity through walking.

• Less Salt, More Water

• Minimize salt intake and maintain adequate hydration.

• Less Worry, More Sleep

• Reduce anxiety and ensure sufficient, restful sleep.

• Less Tea, More Water

• Limit tea consumption and prioritize water for hydration.

• Less Desire, More Action

• Control desires and engage in productive actions.
  These principles, often summarized by the mnemonic “Old people dislike meat and sugar, prefer walking to driving, and avoid inflammation” serve as a comprehensive guide to a balanced and healthy existence. By embracing these tenets, we can prevent illness, cultivate wisdom, and live in harmony with ourselves and the world.

2025.01.07 Huh Kyung young’s Four Types of Meals Physical, Qualitative, Mental, and Spiritual for a Healthy Life

1. The Fourfold Sustenance of Life: A Holistic Approach to Nourishment

The essence of human sustenance extends beyond mere physical intake, encompassing four distinct yet interconnected forms of nourishment: quantitative, qualitative, mental, and spiritual. Each plays a crucial role in maintaining our overall well-being.

1.1. Quantitative Nourishment: The Stomach’s Prerogative

The stomach primarily regulates the quantity of food consumed. It signals satiety, prompting us to cease eating when adequately full. This form of nourishment focuses on the volume of intake, ensuring the stomach is neither overfilled nor left wanting.

1.2. Qualitative Nourishment: The Intestine’s Wisdom

The intestines, particularly the large intestine, thrive on qualitative nourishment. This the type of food consumed, advocating for a diet rich in fiber “approximately 70%” and a moderate amount of carbohydrates “around 30%”. When time is limited, such as during a busy commute, prioritizing nutrient-dense foods like eggs, tofu, milk, and vegetables becomes paramount. This ensures the body receives essential proteins and nutrients for sustained energy, even if the quantity is reduced.

1.3. Mental Nourishment: Fueling the Brain

Mental nourishment centers on consuming foods beneficial for the brain. This transcends the digestive system, focusing on items that promote cognitive function and mental stability. Examples include fish like mackerel, which are known for their brain-boosting properties. This form of sustenance is about consciously choosing foods that support mental clarity and well-being.

1.4. Spiritual Nourishment: The Breath of Life

Spiritual nourishment is a continuous process, active 24 hours a day, and is profoundly linked to our breath. While physical food sustains the body, the air we breathe provides the vital oxygen necessary for all bodily functions. Without this spiritual sustenance, life cannot persist for more than a few minutes. It also involves mindful eating, remembering the sacrifices of our ancestors, and considering those who are less fortunate. Even during sleep, the quality of the air and the environment contribute to this spiritual well-being.

2. The Year of the Blue Serpent: Navigating Crisis and Opportunity

The current year, metaphorically referred to as the “Year of the Blue Serpent” signifies a period of profound transformation, akin to the historical “Eulsa Treaty” era. This period is characterized by the coexistence of both peril and promise, much like a potent medicine that can either heal or harm depending on its application.

2.1. The Dual Nature of the Blue Serpent

The “Blue Serpent” symbolizes something elusive and potentially dangerous, yet also possessing hidden power. Just as a serpent’s venom can be a deadly poison or a life-saving antidote, this year presents situations where challenges can be transformed into opportunities. It is a time when the lines between “poison” and “medicine” become blurred, demanding discernment and strategic action.

2.2. Crisis as a Catalyst for Opportunity

The concept of “crisis” “위기, “wigi” inherently contains both “danger” “위, “wi” and “opportunity” “기, “gi”. This year, like all periods of crisis, will inevitably bring forth both those who falter and those who thrive. It is a time for individuals and nations to leverage their inherent strengths and wisdom to navigate turbulent waters.

2.3. The Resilience of the Korean People

Throughout its five-thousand-year history, the Korean nation has consistently demonstrated an extraordinary ability to overcome crises and emerge stronger. This resilience, characterized by the emergence of great leaders and a collective spirit, has allowed this small land to maintain its sovereignty despite numerous challenges. In this “Year of the Blue Serpent” the Korean people are called upon to unite, share resources, and collectively transform potential dangers into significant advancements.

3. Global Standing and National Pride: Korea’s Ascendant Influence

Despite the internal challenges, Korea’s international standing and influence are remarkably strong, positioning it as a global leader in various sectors.

3.1. Economic and Military Prowess

Korea has achieved significant economic prosperity, transforming from a nation with a mere 60 dollars per capita income to one that is a thousand times wealthier. Furthermore, its capabilities in military and defense equipment manufacturing rank second globally, showcasing its formidable strength on the international stage.

3.2. Cultural and Technological Impact

Beyond economic and military might, Korea’s cultural and technological influence is also profound. The nation’s ability to innovate and contribute to global progress is widely recognized, making it a source of admiration worldwide. This collective strength and ingenuity are crucial assets in navigating the complexities of the current era.

2025.01.07 The Three Things Humans Don’t Know When, Where, and How They Will Die

1. The Unknowable Aspects of Human Existence

Humans are often unaware of the true nature of their happiness, mistaking its presence for its absence. There are three fundamental aspects of human existence that remain unknown to most individuals: the time, place, and manner of their death. No one can predict whether they will die in a traffic accident or from an illness. However, with the assistance of celestial beings, these unknowns can be revealed. One can ascertain who will be present at their death, even if a child resides in a distant land. These are insights that ordinary humans cannot access.

Consider the harrowing tale of a bus driver whose truck plunged off a highway cliff during a snowstorm. The driver, partially ejected from the vehicle, clung to the door, suspended precariously above a chasm for an hour. A firefighter arrived and held onto him for another hour until additional rescue personnel and equipment could arrive. Both men faced imminent death, yet the firefighter’s unwavering grip sustained the driver. Such an event highlights the unpredictable nature of life and death. Humans cannot foresee when such a calamity might strike, regardless of their driving skill.

2. Divine Knowledge and Spiritual Guidance

While ordinary people remain ignorant of these three crucial aspects of their demise, those with divine connection can access this knowledge. Questions regarding the age, location “hospital or home”, and circumstances of death, as well as details about funeral arrangements, attendees, and even financial matters, can all be answered. This profound insight is attributed to a special celestial being, the Holy Spirit, bestowed upon us from the heavens, which governs the very fabric of this earthly realm.

Those who adhere to other faiths may not possess such knowledge, often viewing those with divine connection as peculiar. They may not know their ancestors’ origins, but through divine inquiry, the lineage of a spouse or parent can be immediately revealed, allowing for appropriate spiritual intervention. This access to hidden truths is a testament to the extraordinary nature of divine connection, transcending the limited comprehension of scientists and the boundaries of quantum mechanics. It allows for the pre-booking of holy realms and the guidance of others towards salvation.

3. The Cycle of Reincarnation and Karmic Justice

A young man once inquired about the whereabouts of his friend who had passed away four years prior. It was revealed that the friend had ascended to Baekgung(白宮). Another inquiry concerned his maternal grandfather. Surprisingly, the grandfather had been reincarnated as the young man’s younger sibling. This precise revelation, including the exact year of birth, demonstrated the accuracy of divine insight. The grandfather, having committed a grave transgression involving a severe dispute, was reborn as a human, specifically within his daughter’s lineage, as there were no other suitable households. This phenomenon, where a soul is reborn into a familiar family, talks the intricate workings of reincarnation.

This concept of reincarnation, or transmigration of souls, is a fundamental aspect of many spiritual traditions. However, traditional Buddhist philosophy, while acknowledging the cycle of rebirth, often overlooks the existence of Baekgung(白宮) and other celestial realms. He asserts that divine knowledge encompasses these higher dimensions, providing a more complete comprehension of the afterlife.

4. The Illusion of the Material World and Spiritual Cultivation

The material world is likened to a fleeting illusion, a “dream, illusion, bubble, shadow, dew, and lightning” as described in Buddhist scriptures. These six elements represent the transient nature of all phenomena. However, a crucial element is missing from this Buddhist perspective: the existence of heaven, hell, and spirits. Divine knowledge encompasses these realms and the paths leading to them.

Therefore, human existence involves not only the cultivation of humanity but also the cultivation of divine law. By adhering to the laws of heaven, one can attain spiritual elevation. The limitations of Buddhist philosophy lie in its focus on what is perceptible to the human eye, thus hindering its ability to offer complete spiritual salvation. True spiritual salvation requires divine blessings and the establishment of a spiritual identity.

5. The Omnipresence of the Divine and the Power of Blessing

The divine presence is omnipresent, existing in every visible and invisible aspect of creation. Every object, from clothing to the human body, is considered a manifestation of the divine. This profound connection implies that by embracing this truth and receiving blessings, one can be protected from ailments and misfortunes. For instance, wearing blessed clothing with the belief that it is a divine manifestation can offer protection against diseases like breast cancer.

The suffering of Shin-in(神人) is not accidental but a part of a grand, purposeful plan. Unlike human suffering, which often stems from misfortune, divine suffering serves a higher purpose, often for the benefit of humanity. Therefore, one should never criticize or doubt the divine, as all actions, including perceived hardships, are ultimately for the well-being of all.

The most significant form of cultivation is spiritual cultivation, which involves receiving blessings and establishing a spiritual identity. Material possessions and worldly achievements are transient, but the cultivation of one’s spirit, guided by divine principles, leads to eternal salvation.

6. The Interconnectedness of All Things and the Power of Intention

The divine presence extends to every corner of the universe, from a tiny egg to distant lands. There is nothing that is not a part of the divine manifestation. This interconnectedness implies that all things are in perfect harmony with the divine.

The concept of “compatibility” extends beyond human relationships to all objects and beings. When one is divinely connected, every encounter and interaction, even with inanimate objects, becomes harmonious. This divine influence can facilitate positive outcomes in daily life, such as successful business dealings. However, this power should only be used for benevolent purposes, never for ill intent.

7. The Impermanence of the Physical and the Eternal Nature of the Spirit

The physical world and its elements, such as the 118 elements of the periodic table, are subject to constant change and impermanence. However, the divine memory retains all knowledge, transcending the limitations of human recall.

Buddhist philosophy often categorizes objects as “sentient” “having consciousness” and “insentient” “lacking consciousness”. However, from a divine perspective, all things possess a spirit or consciousness. Even a rock, when blessed, can become sentient and apprehend divine communication. This challenges the traditional notion of insentient objects, asserting that everything in creation is imbued with a spiritual essence.

8. The Divine Blueprint for Life: Mind and Body Management

Just as there are instructions for using a phone, there are divine instructions for managing the human mind and body. The “Ten Commandments” in Christianity and the “Ten Precepts” in Buddhism serve as guidelines for mental and moral conduct, asserting principles like refraining from killing, stealing, and lying. These are essentially “mind instruction manuals.”

Similarly, there are “body instruction manuals” that outline principles for physical health and well-being. By adhering to these divine blueprints for both mind and body, individuals can achieve a state of complete self-preservation and harmony. Highest Being, through personal experience and profound insight, the importance of joyful learning and continuous spiritual growth.

2025.01.08 The Paradox of Happiness and Joy What Huh Kyung Young Teaches

1. The Profound Significance of Raising Children

Raising children is a monumental endeavor, akin to enduring a decade of imprisonment for each child. In ancient times, when diseases were rampant and medical facilities scarce, successfully nurturing three daughters to adulthood, free from illness, and guiding them to Haneulgung was considered an extraordinary blessing for an entire lineage. Such an achievement signifies immense inner strength and resilience.

2. The Symbolic Message of the Galloping Horse

A painting of a galloping horse, presented as a gift, carries a profound message. The horse, a symbol of the upcoming year, represents a call to action: to diligently strive towards the construction of Haneulgung’s main building. Just as a horse must run, we must work tirelessly. The image of a celestial horse soaring through a blue sky, rather than merely standing on the ground, signifies a divine connection and a mandate to build Haneulgung. This is not merely an artistic representation but a celestial command, urging us to resolve all legal and administrative matters this year, so that construction can commence in the year of the horse.

3. The Enigma of Suffering: Siddhartha’s Dilemma

Siddhartha Gautama, the Buddha, encountered a profound dilemma during his youth. Observing a farmer plowing a field, he witnessed grubs being unearthed and subsequently devoured by crows. This scene presented a complex moral quandary: if he saved the grubs, the crows would starve; if he allowed the natural course, the grubs would perish. The farmer, in his pursuit of sustenance, inadvertently caused death, yet his labor was essential for human survival.

This observation led Siddhartha to question the nature of suffering and responsibility. Who was the perpetrator? The farmer, the grubs, or the crows? He found no easy answers. Similarly, when he saw a snake preying on a frog, he pondered whether saving the frog would condemn the snake to starvation. This inability to intervene without causing harm to another being plunged him into deep contemplation.

4. The Immutable Laws of Nature: Predation and Survival

Siddhartha’s youthful struggles highlight a fundamental truth: the law of the jungle, where the strong prey on the weak, is a divinely ordained order. It is a natural mechanism that sustains the ecosystem. Mosquitoes are consumed by frogs, frogs by snakes, snakes by wild animals, and wild animals by humans or larger predators. This food chain is an intricate design that should not be disrupted.

Attempts to defy this natural order, such as a farmer refusing to use pesticides, often lead to the destruction of their crops, as all pests from neighboring farms converge on the unprotected land. This demonstrates that applying human concepts of crime, compassion, or karma to the grand laws of nature is a misapprehension. The natural world operates on its own vast and immutable principles.

5. The Distinctive Laws of Human Existence: Coexistence and Co-prosperity

While the animal kingdom operates on predation and the plant kingdom on survival of the fittest “where larger trees overshadow smaller ones”, human existence is governed by a different principle: coexistence and co-prosperity. Unlike plants, where smaller entities struggle under the shadow of larger ones, humans thrive through mutual support. A smaller individual can succeed under the guidance of a greater one, and even a greater individual can emerge from humble beginnings.

This principle of mutual aid and shared prosperity is unique to humanity. It is a fundamental law that ensures the well-being of all.

6. The Unchanging Nature of Happiness: An Eternal Constant

Happiness, unlike fleeting emotions, is an eternal constant. It is neither born nor does it perish; it neither increases nor decreases; it is neither pure nor impure; it neither comes nor goes. This profound truth, often overlooked, means that the quantity of happiness is equally distributed among all beings. Whether one is afflicted with a terminal illness or lives in poverty, the inherent amount of happiness remains the same.

This concept is encapsulated in four principles:

• Non-arising and Non-perishing “NotBirthNot滅”: Happiness is not created or destroyed.
• Non-increasing and Non-decreasing “Not增Not減”: Happiness does not grow or diminish.
• Non-defiled and Non-pure “Not垢Not淨”: Happiness is beyond concepts of purity or impurity.
• Non-coming and Non-going “Not來Not去”: Happiness does not arrive or depart.
  comprehension this liberates individuals from the illusion that others possess more happiness or that their own happiness can be stolen or diminished by external circumstances.

7. The Transient Nature of Joy: A Wave on the Ocean of Mind

In contrast to the immutable nature of happiness, joy “희락” is a transient emotion, akin to waves on the ocean. Its intensity varies from person to person and is often influenced by external events and comparisons. The joy of a child gaining admission to a prestigious university differs from the disappointment of a rejection. However, these fluctuations in joy do not alter the underlying, constant state of happiness.

Ancient scriptures, such as the Buddhist sutras and the Bible, frequently mention joy but rarely, if ever, speak of “happiness.” This is because happiness is an inherent, unchanging state that requires no instruction or pursuit. It is always present, a fundamental aspect of existence. Joy, however, is a product of comparison and external circumstances, making it a subject of discussion and guidance in religious texts.

8. The Illusion of Unhappiness: A Misconception

The concept of “unhappiness” is a misconception. It does not truly exist. No external force, no tragedy, no loss can diminish one’s inherent happiness. While sorrow and a lack of joy may arise from adverse events, the fundamental state of happiness remains untouched. Even in imprisonment or destitution, the basic necessities of life are often provided, and the capacity for experience and thought persists.

Therefore, one should never feel inferior or unfortunate, regardless of their circumstances. True happiness is an unassailable inner state, a constant companion until the very end of life. Recognizing this transforms one’s perception of the world into a paradise.

9. Optimal Fasting Practices: A Balanced Approach

Regarding fasting, it is advisable not to extend the fasting period beyond ten hours. While intermittent fasting regimens of sixteen, twenty-four, or thirty-six hours are popular, they are generally not recommended for healthy individuals. Such practices often stem from a desire to manipulate the body through extreme measures, which is unnecessary for maintaining health. The body’s natural mechanisms operate continuously, much like a car that requires regular starting to prevent deterioration.

Instead of extreme fasting, a balanced approach to eating is crucial. Reducing meal portions appropriately, so that the stomach is not overly burdened, is more beneficial than complete abstinence.

10. The Fourfold Path to Conscious Eating: Nourishing Body and Soul

A holistic approach to eating involves four types of meals, each addressing different aspects of human existence:

• Quantitative Eating: This pertains to the stomach, which registers the amount of food consumed. It allows for conscious portion control.
• Qualitative Eating: This is essential for the large intestine, which absorbs nutrients. It consuming nutrient-dense foods like fiber and protein. In situations where time is limited, such as a busy workday, prioritizing qualitative eating “e.g., an egg or a sweet potato on the go” over quantitative eating is vital to provide essential nutrients without overfilling the stomach.
• Static Eating: This nourishes the brain, promoting mental clarity and focus.
• Spiritual Eating: This involves recognizing the profound interconnectedness of food production. It entails acknowledging the countless lives “insects, plants” sacrificed, the labor of farmers, transporters, and cooks, and the entire cycle that brings food to one’s table. This awareness fosters humility and gratitude, transforming the act of eating into a spiritual experience that curbs greed and promotes a simpler, more mindful diet.
  By embracing these four dimensions of eating, individuals can achieve not only physical health but also spiritual well-being, fostering a deeper connection with themselves and the natural world.

2025.01.09 ds Ancestor’s Wisdom A New Year’s Reflection

1. The Importance of Daily Renewal and Joy

We must live with a spirit of daily renewal. When selecting songs, it is better to choose those that are joyful and entertaining rather than those that are sorrowful or require deep contemplation. Starting the day with happiness and laughter is beneficial for health, as overthinking can lead to mental fatigue. When facing external stressors, it is essential to find joy and forget worries, much like children do. While lectures may contain complex ideas, songs should remain simple and uplifting.

2. The Profound Significance of Ancestral Reverence

During the beginning of the year, it is important to reflect deeply on our ancestors. Just as the song “Dongbaek Agassi” evokes thoughts of mothers, it reminds us of the hardships endured by previous generations. In the past, mothers faced immense difficulties, such as the lack of modern conveniences like telephones to connect with their families. Their lives were filled with unexpressed sorrow, which often found an outlet in songs like “Dongbaek Agassi.”

Consider the stark contrast between past and present:

• Water Access: In earlier times, fetching water from a well was necessary even for simple tasks like making scorched rice tea, a stark difference from today’s readily available tap water.

• Kitchen Environment: Old kitchens were often cold and lacked basic amenities like cupboards, requiring immense effort to prepare meals. Some kitchens were even detached from the main house, exposed to the elements.
  This historical context talks the principle of filial piety:

• Honoring Parents with Delicacies: Ancient wisdom dictates that when one encounters a delicacy, the first thought should be to offer it to one’s parents. This sentiment was deeply ingrained, with children refraining from eating good food before their parents.

• Empathy and Sacrifice: Even when working in wealthy households, individuals would think of their ailing parents, wishing they could share the festive food. This deep sense of longing, even if the food could not be physically delivered, was a form of profound respect.

• Spiritual Nourishment: Eating with thoughts of one’s parents transforms the meal, making it nourishing for the body and soul, free from greed, and imbued with a different taste. It is akin to eating on behalf of one’s mother.
  Therefore, at the turn of the year, it is crucial to contemplate filial piety. Modern generations may not fully grasp this concept, questioning why they should think of their parents when enjoying good food. However, the principle of “Godeok Jinmi” “virtue and delicacy” remembering parents when encountering fine foods.

3. The Folly of Grandiose Long-Term Planning

Humans live for approximately a hundred years, yet many become obsessed with thousand-year plans, accumulating wealth in the belief that it will bring happiness. This is a misguided endeavor. Instead of setting ambitious long-term goals, we should focus on living each day to the fullest. Such grand plans often lead to a “dragon’s head and snake’s tail” outcome, starting strong but ending weakly. It is essential to reflect on this at the beginning of the year.

4. The Example of Selfless Devotion

A true story illustrates this point:

• A Philanthropic Heir: A 25-year-old heir to a wealthy American family, instead of inheriting his father’s fortune, donated his entire inheritance to charity and went to China as a missionary.
• A Testament of Faith: He tragically passed away in China. His mother discovered a will in his Bible, stating his unwavering commitment to renounce all wealth and dedicate himself to his faith. He wrote, “I will never change my mind. I renounce all my possessions. I will not return. I will not possess anything. I have no regrets.”
• Profound Impact: This young man’s selfless devotion deeply shocked and inspired his mother, who then shared his story with the world.
  This narrative highlights that life is short, and not everyone is driven by material gain. Some individuals dedicate themselves entirely to their beliefs, demonstrating a level of commitment that transcends worldly ambitions.

5. The Transient Nature of Earthly Existence and the Promise of Baekgung(白宮)

Our lives on Earth are fleeting. For those destined for Baekgung(白宮), there is no need for elaborate annual plans. Instead, the focus should be on living for others and fostering a spirit of communal well-being. When we embrace this mindset, no obstacle is insurmountable.

For those who have embarked on the path to Baekgung(白宮), their minds are at peace. They are considered the most filial children to their ancestors, having sent them all to Baekgung(白宮). Even when facing serious medical procedures, such individuals remain calm, knowing that their journey is guided. This sense of security is absent for those who have not yet found this path, regardless of their religious affiliations.

In Baekgung(白宮), there is no suffering or hatred. It is a place of joy and fulfillment, where all desires are met, eliminating the need for worry. Just as a wealthy individual on Earth with vast resources experiences a life free from financial anxiety, those in Baekgung(白宮) live in a state of ultimate contentment.

Our physical bodies are temporary and will eventually decay. However, for those who follow the teachings, they will age gracefully, maintaining a beautiful form. This earthly existence is merely a fleeting illusion, a bubble that will eventually burst.

6. The True Cause of Modern Mental Health Issues

In contemporary society, there is a notable increase in mental health conditions among young people, such as schizophrenia and panic disorder. The conventional comprehension that stress causes panic attacks is incomplete. Medical professionals often overlook the deeper, past-life origins of these conditions.

• Past-Life Trauma: Many young individuals experiencing panic attacks or unusual behaviors are souls who died in traffic accidents in a previous life. The trauma from these past-life deaths, such as being hit by a car and dismembered, remains in their subconscious.
• Limitations of Modern Psychiatry: Traditional psychiatric approaches, which focus solely on the current life and administer medication, are often ineffective because they do not address these deep-seated past-life memories.
• The Emergence of Technology and its Aftermath: The advent of automobiles led to a surge in traffic fatalities. The souls of those who died in these accidents often return to human form, carrying the unresolved trauma that manifests as panic attacks and other mental health issues in their current lives. Similarly, many students who experienced mental distress after wars were souls who died in battle and returned with psychological scars.
  These conditions are not merely a result of current-life events but are often a direct consequence of unresolved trauma from previous existences. While current-life traumas can also manifest, they typically take longer to appear, often surfacing in subsequent lives.

2025.01.09 The Flawed Human Manual of Religion

1. The Dichotomy of Optimism and Pessimism in Human Existence

Humanity is often divided into those who view life pessimistically and those who view it optimistically. The vast majority, approximately 99%, tend towards pessimism. Historically, the few who embraced optimism often achieved success through immense sacrifice. Most individuals, however, perceive their future with apprehension, envisioning a lonely old age in nursing homes, neglected by their children. This contrasts sharply with past generations, where the passing of a parent would gather dozens of mourning family members. Today, a mere handful, perhaps one or two, might be present, especially if children reside overseas. This shift has led to widespread pessimism regarding one’s ultimate destination after life.

2. The Assurance of Baekgung(白宮) and Divine Encounter

For those who have encountered Huh kyung-young, the path to Baekgung(白宮) is assured. This certainty is a unique blessing, as no other place on Earth offers such a guarantee. This profound realization, discovered through an intuitive comprehension, is a testament to immense good fortune. It signifies that individuals have lived righteously for thousands of years, culminating in the opportunity to meet Shin-in(神人). This encounter is not a matter of personal favoritism but a destined connection. Through this divine connection, individuals transform into optimists, achieving a profound sense of success.

3. Redefining Happiness Beyond Material Wealth

True happiness transcends material possessions. A person residing in a humble room can experience greater joy than someone owning multiple buildings. Even in solitude or physical ailment, the unwavering conviction of ascending to Baekgung(白宮) brings profound happiness. This assurance renders worldly concerns insignificant, as all earthly possessions are ultimately left behind. The rarity of such conviction is striking; few can confidently affirm their destination in Baekgung(白宮). However, for those connected to Huh kyung-young, entry into Baekgung(白宮) is a 100% certainty, providing immense purpose and fostering an optimistic outlook.

4. The Transformation from Fear to Serenity: A Case Study

Consider the example of a woman who frequently traveled internationally, spending half the year abroad. Despite her privileged life, she suffered from an intense fear of flying, constantly dreading a plane crash. This anxiety overshadowed the joy of travel. However, after meeting Huh kyung-young, her fear vanished completely. She now deciphers that a plane crash would simply be a direct path to Baekgung(白宮), where 200 cheonsa(天使) would welcome her. This newfound perspective has liberated her from years of anxiety, transforming her into an optimist. Her previous pessimism, despite her wealth, stemmed from a subconscious fear of karmic retribution. she experiences profound happiness and peace.

5. Critiquing Traditional Religious Commandments: A Pessimistic Framework

Traditional religions, such as Buddhism and Christianity, offer guidelines for human conduct, often framed as commandments. Buddhism’s Ten Grave Sins, for instance, categorize transgressions of body, speech, and mind. These include prohibitions against killing, sexual misconduct, and stealing, as well as lying, divisive speech, harsh speech, and idle talk. The final three sins relate to greed, anger, and foolishness. These commandments, though intended to guide, are inherently negative and pessimistic, focusing on what one “must not do.” They imply that human nature is prone to wrongdoing, leading to an accumulation of negative karma.

6. Reinterpreting Commandments Through an Optimistic Lens

The traditional interpretation of commandments, such as “do not kill” fosters a pessimistic view. However, an optimistic perspective reframes this as “cherish the lives of others” or “treat all beings with compassion.” Similarly, “do not commit adultery” can be reinterpreted as “treat others’ bodies with respect and love” recognizing the sacredness of each individual’s lineage and physical form. These reinterpreted guidelines, found in both Christian and Buddhist traditions, are not merely restrictive rules but pathways to a higher state of being. By adhering to them, individuals cultivate the qualities necessary to meet Shin-in(神人) and ultimately ascend to Baekgung(白宮).

7. The Power of Forgiveness and the Path to Baekgung(白宮)

For those who strive to live by these principles, any unintentional transgressions are forgiven. Through the blessings received from Huh kyung-young, all past misdeeds are absolved, paving the way for entry into Baekgung(白宮). This profound forgiveness transforms the perception of death from fear to anticipation. Just as the woman’s fear of flying disappeared, individuals no longer dread their passing, knowing they are destined for Baekgung(白宮). This assurance extends not only to oneself but also to ancestors, who are guided to Baekgung(白宮) through the blessings received.

8. The Importance of Optimism in National Affairs

Even in times of national difficulty, a pessimistic outlook is detrimental. Political leaders, regardless of their affiliation, are intelligent and capable individuals striving to manage national affairs. They are part of the collective family, and criticizing them undermines national unity. Instead of engaging in negative rhetoric or protests, citizens should focus on their livelihoods and fostering peace within their families. The nation has legal safeguards in place to address issues, and leaders should be entrusted with their responsibilities. Unnecessary protests disrupt the economy and damage the nation’s international standing.

9. The Perils of Negative Speech and the Importance of Neutrality

Engaging in negative speech, such as slander or divisive talk, is a misuse of one’s faculties. The act of criticizing others can bring misfortune upon one’s own household. Both the Ten Commandments in Christianity and the Ten Grave Sins in Buddhism assert the importance of righteous speech and conduct. Adhering to these principles allows individuals to meet Shin-in(神人) and attain Baekgung(白宮). Therefore, it is crucial to maintain neutrality in political discourse, refraining from condemning leaders or engaging in partisan conflicts. Such actions only destabilize the economy and hinder national progress.

10. A Vision for National Prosperity: Addressing Declining Birth Rates

The issue of declining birth rates is a critical national concern. While initiatives like 인천’s offer of 100 million won over 18 years have shown some positive effects, a more substantial approach is needed. Huh kyung-young’s proposed policies of 300 million won for marriage and 100 million won per child would dramatically increase birth rates, transforming the nation into a prosperous one with a thriving young population. This financial support would alleviate the burden on parents, enabling them to provide for their children’s future without sacrificing their own financial security.

11. The Illusion of Wealth and the Pursuit of Inner Peace

The perception of wealth is often misleading. Many seemingly affluent individuals, like the late Kim Woo-joong, have accumulated vast debts to the nation. True wealth lies not in material possessions but in inner peace and contentment. A person living in a modest dwelling, finding joy in simple pleasures like playing a saxophone, can experience a profound sense of paradise. It is essential to discard societal illusions and prioritize mental tranquility. Embracing joy and optimism leads to a fulfilling life and a clear path to Baekgung(白宮).

12. Divine Blessings and Spiritual Advancement

Those who attend Huh kyung-young’s lectures receive significant spiritual blessings, including an increase in their spiritual level. These blessings are not merely symbolic but tangible advancements on the path to Baekgung(白宮). Even those who view the lectures online or are newly introduced to the teachings receive spiritual benefits. These divine gifts, including blessings for ancestors and the ability to guide others to Baekgung(白宮), are a testament to the profound spiritual power of Huh kyung-young.

2025.01.10 d The Greatest and Most Proud Trait of the Korean People The Eight Virtues of Hyojae Chungsin Yeui Yeomchi

1. The Eight Virtues of the Korean People: A Legacy of Filial Piety

The Korean people possess a unique set of eight virtues, known as “Paldeok” which are unparalleled globally. These virtues, rooted in the ancient text of Samil Singo, distinguish the Korean spirit. Foremost among them is filial piety, or “Hyo.” Koreans historically observed a three-year mourning period for their parents, living by their graves in humble attire, a practice unheard of in other cultures. This profound devotion, often enduring harsh conditions and even dangers from wild animals, exemplifies the depth of their respect for elders. Such unwavering commitment to parents is a testament to the extraordinary character of the Korean people, who are raised under the guidance of the world’s most devoted parents.

2. The Pillars of Korean Ethics: Loyalty, Fraternity, Trust, and Propriety

Beyond filial piety, the Korean virtues extend to loyalty, fraternity, trust, and propriety.”Chung” signifies loyalty to the nation, while “Je” brotherly love and harmony among siblings. Parents often impart these values, urging their children to be loyal to their country and to maintain strong bonds with their brothers and sisters.”Shin” represents trust, advocating for integrity in all dealings with others. These principles form the bedrock of Korean social conduct, fostering a society built on mutual respect and reliability.

3. The Essence of Righteousness and Conscience: “Ui” and “Yeomchi”

The virtues further encompass “Ui” meaning righteousness, and “Yeomchi” which combines modesty and a sense of shame.”Ui” compels individuals to act justly and to refrain from unrighteous deeds.”Yeomchi” encourages humility, urging individuals to seek lower positions and to elevate others. It also instills a strong sense of moral responsibility, discouraging actions that would bring shame, such as failing to repay debts. This deep-seated aversion to disgrace, even in poverty, reflects a profound commitment to moral integrity. The historical disdain for excessive wealth among Korean scholars further illustrates this principle, viewing ostentatious displays of riches as potentially shameful. These eight virtues—Hyo, Je, Chung, Shin, Ye, Ui, Yeom, and Chi—collectively define the Korean identity as the “Eastern Land of Courtesy.”

4. The Four Core Spirits of Samil Singo: Sincerity, Trust, Love, and Fraternity

The Samil Singo, a foundational text, outlines four core spirits that permeate the Korean ethos: “Seong” “Shin” “Ae” and “Je.” “Seong” signifies sincerity and devotion, evident in the meticulous care Koreans apply to all tasks, from preparing offerings to honoring ancestors. This profound sincerity is believed to move even the divine.”Shin” denotes trust, asserting unwavering faith in one’s ancestors and traditions.”Ae” represents love, particularly for one’s neighbors, while “Je” talks fraternal love. These four spirits are not merely abstract concepts but are deeply embedded in daily life, guiding interactions and fostering a compassionate community. They are seen as an expansion of the eight virtues, with sincerity and trust being paramount, even encompassing national loyalty.

5. The Eight Confucian Principles: Cultivating Self and Society

The Confucian tradition also presents eight principles for human development: “Gyeongmul Chiji” “Seongui Jeongsim” “Susin Jega” and “Chiguk Pyeongcheonha.” “Gyeongmul Chiji” the investigation of things and the extension of knowledge, highlighting the importance of material resources and education.”Seongui Jeongsim” focuses on making one’s intentions sincere and rectifying one’s mind.”Susin Jega” involves cultivating oneself and regulating one’s family. Finally, “Chiguk Pyeongcheonha” refers to governing the state and bringing peace to the world. These principles outline a progressive path of personal and societal betterment, where sincerity and self-cultivation are prerequisites for effective governance and global harmony.

6. The Erosion of Traditional Values and the Crisis of Modern Education

Despite this rich heritage of virtues, contemporary Korean society faces a crisis in its educational system, leading to a decline in these traditional values. The current emphasis on competitive, survival-oriented education has neglected the humanities and character development. This imbalance leaves young people ill-equipped to navigate life’s challenges, contributing to high rates of youth suicide and social unrest. He attributes these societal ills to political shortcomings, arguing that a truly just and well-governed nation would not produce such widespread suffering.

7. The Perils of Excessive Legislation and the Quest for Freedom

He criticizes the proliferation of laws and regulations, suggesting that an overabundance of legal control stifles individual freedom and ultimately leads to societal decay, citing the fall of Rome as an example. In contrast, a good nation fosters an environment where people can resolve issues through mutual agreement, minimizing external interference. He observes that in countries like the United States and Europe, many individuals choose a bohemian lifestyle, free from the constraints of taxes, licenses, and government oversight, finding a unique sense of liberation.

8. A Vision for Youth Empowerment and National Renewal

To address the current societal challenges, the Orator proposes policies aimed at empowering young people. These include substantial financial support for marriage and childbirth, such as 300 million Korean Won for newly married couples and 100 million Korean Won for each child born. Such initiatives, the Orator believes, would drastically reduce crime rates, alleviate financial burdens on young families, and foster a sense of hope and opportunity. He expresses a deep sense of responsibility towards the youth and the less fortunate, viewing himself as a “sinner” in the face of their struggles, and reiterates his commitment to creating a better world through political action.

2025.01.12 d Huh Kyung young’s Three Essentials for Reaching Baekgung Speed, Direction, and Following the Divine

1. The Three Pillars of Spiritual Alignment: Direction, Speed, and the Divine Guide

To achieve spiritual progress and enter Baekgung(白宮), three fundamental elements must be perfectly aligned: direction, speed, and the choice of a divine guide. Just as a son must match his father’s pace and direction to follow him up a mountain, so too must individuals align themselves with the divine. If one’s direction is misaligned, or if the speed is too fast or too slow, the journey becomes futile. Following a different father, even with perfect speed and direction, leads nowhere. The divine guide, Huh kyung-young, embodies this path, and following him with synchronized direction and speed is the only way to enter the true gate of Baekgung(白宮).

2. The Divine’s Omnipresence and Unwavering Path

Huh kyung-young performs infinite roles, existing everywhere simultaneously, despite having a single physical form. He possesses perfect harmony with all beings, whether insects, humans, or animals. To witness Huh kyung-young directly is a miracle, an astonishing event. Therefore, one must not question his direction or perceive his pace as slow. There is a divine timing for all things. Just as a child must patiently follow a parent, even if the parent is ill or slow, so too must followers align with Huh kyung-young’s pace. Any impatience or complaint, even a fraction of a percent, is unacceptable. If there are grievances, they should be formally submitted, and he will address them. His timing is precise, appearing when people are most earnest, for if he appears when they are indifferent, his presence will be unappreciated. This waiting period, like a lover’s anticipation, builds a deeper connection and appreciation.

3. The Profound Significance of Haneulgung: A Land of Eternal Bliss

Haneulgung is a place of profound spiritual significance, a “Land of Eternal Bliss” “Manggo Haengbok Jihyeong”. This term signifies a place where happiness has existed from time immemorial and will continue for countless generations. Another related concept is “Man Saeng Haengbok Jihyeong” meaning that even if one is reborn ten thousand times, this place remains a source of happiness. Haneulgung embodies ten auspicious feng shui principles, making it a sanctuary where the mind finds peace and joy. It is the most comfortable place for humans to come to the heavens. Those destined for Baekgung(白宮) naturally gravitate to such a blessed land, not to desolate, barren places.

4. The Crisis of Modern Religion and the Divine Intervention

The current decline in youth participation in religious organizations, including churches, is a symptom of a larger societal crisis. Factors such as unemployment, spiritual doubt, and authoritarian religious cultures contribute to this trend, leading to a rise in atheism. This phenomenon is not merely a sign of the end times but a prelude to a new era. The world is experiencing unprecedented turmoil, with widespread conflicts and natural disasters, such as the devastating fires in Los Angeles that bankrupted the city. These events serve as a wake-up call, particularly for the affluent, to re-evaluate their priorities. The presence of Huh kyung-young signifies a divine intervention, a shift in the cosmic order. He observes these global struggles and is now actively working to bring about change.

5. The Prophecy of Economic Collapse and the Promise of Universal Welfare

The decline in youth population and the closure of numerous schools across the nation are stark indicators of an impending economic collapse. Businesses surrounding these schools, from stationery shops to restaurants, are failing, leaving entire neighborhoods desolate. In contrast, places offering free meals are overflowing with thousands of people queuing from early morning. This highlights a severe societal imbalance. Huh kyung-young foresees a future where his free meal program, currently costing 2.5 billion Korean Won annually, will expand to 100 billion Korean Won per year within a decade. This massive undertaking, impossible for an ordinary individual, will reveal his divine nature. His commitment to universal welfare, initiated 54 years ago, talks his role as a savior in these critical times. As the nation faces crisis and the world enters a period of judgment, individuals need not worry, but simply align their speed with his. Any attempt to rush ahead or question his timing will lead to deviation and opposition.

6. The Miraculous Waters of Haneulgung and Their Healing Power

Haneulgung is blessed with a unique natural spring, a “Holy Spring Water” “Artesian-su”, that originates 3.3 kilometers beneath the earth. This water, even in freezing temperatures, flows continuously. Tested in Japan, it has been found to be 32% more potent than the world’s best waters, particularly effective in combating amnesia, dementia, and Parkinson’s disease. It also aids in fat decomposition, leading to an average weight loss of 5 kilograms after consumption. This miraculous water is freely available to all, day and night, without charge or restriction. To drink this water and receive the highest energy and spiritual levels at such a propitious location is an extraordinary blessing.

7. The Voice as a Reflection of the Soul: A Lesson in Inner Harmony

The quality of one’s voice, particularly in old age, can be a profound indicator of inner peace and character. A clear, melodious voice, like that of a young child, even in an elderly person, suggests a life lived with a gentle spirit, free from significant emotional hardship or conflict. Conversely, a harsh or strained voice often reflects a history of anger, struggle, or suffering. The vocal cords, unlike the skin, age slowly, preserving the original tone if the heart remains pure. Therefore, maintaining a kind and gentle disposition throughout life is crucial for preserving the natural beauty of one’s voice. This inner harmony is a source of true happiness, which is not found externally but resides within each individual.

2025.01.14 The Two Paths Those Who Are Led vs. Those Who Lead

1. The Essence of Leadership: Guiding, Not Being Guided

There are two distinct types of individuals in the world: those who are led and those who lead. Those who are led are often constrained by their circumstances, finding themselves trapped in a cycle where their monthly earnings are consumed by interest payments and other obligations. This perpetual struggle leaves them devoid of hope, constantly pulled along by the currents of reality. For instance, just as they begin to save, an unexpected illness in the family or another unforeseen expense arises, forcing them back into debt. This cycle often leads them to be subservient to financial institutions, such as banks, which dictate their lives. Even entrepreneurs, despite their ventures, frequently find themselves working primarily to service bank interest, rather than accumulating wealth for themselves. This constant struggle, where the fruits of labor are largely claimed by capitalists, leaves many feeling hopeless and exhausted.

In contrast, successful individuals are those who lead. They refuse to be swayed by circumstances. Even in the face of extreme hardship, such as lacking funds for education or food, they forge their own path. They actively seek opportunities, even if it means working during the day and attending school at night, demonstrating an unwavering determination to overcome obstacles. This proactive approach, rather than passively accepting their fate, is the hallmark of a leader.

2. The Burden of Debt and the Vision for Economic Liberation

The pervasive issue of debt, particularly the relentless burden of bank interest, severely restricts the lives of ordinary citizens. Many find themselves in a constant struggle, working tirelessly in multiple jobs, only to see a significant portion of their income consumed by interest payments. This harsh reality prevents them from utilizing their earnings for their own well-being or for the betterment of society.

Huh kyung-young’s vision includes radical measures to alleviate this burden. He proposes that the government should consider forgiving the interest or even the principal of loans for small business owners and ordinary citizens. Such a measure would empower individuals to spend their wages on essential goods and services, thereby stimulating the economy and fostering a sense of hope. This policy would free people from the oppressive cycle of debt, allowing them to live more fulfilling lives and contribute more meaningfully to society.

3. A Personal Journey of Resilience and Self-Reliance

Huh kyung-young’s life story exemplifies the principle of leading rather than being led. From a young age, he faced immense challenges, including poverty that prevented him from attending school during the day. He worked tirelessly, even as a bus assistant, enduring harsh conditions and physical labor, often repairing buses late into the night in freezing temperatures. Despite these hardships, he never allowed himself to be a victim of his circumstances. Instead, he actively sought to learn and master new skills, such as bus maintenance and driving, transforming adversity into opportunity.

His journey was marked by a series of trials, including a fire that forced him to abandon his work as a bus assistant. each setback became a catalyst for a new direction, always driven by his unwavering resolve to control his own destiny. He that one must never blame others for their difficulties but instead take full responsibility for solving their own problems. This philosophy of self-reliance and proactive problem-solving has been a guiding force throughout his life.

4. The Genesis of a Political Vision: Policies for the People

Huh kyung-young’s political aspirations, which began at a remarkably young age, were rooted in a deep desire to serve the nation and improve the lives of its citizens. He recounts preparing for a presidential candidacy at 37, a feat that required amassing significant financial resources equivalent to ten modern-day buildings. His three presidential campaigns, each costing astronomical sums, were entirely self-funded, demonstrating his profound commitment to his vision.

His policy proposals, articulated decades ago, were revolutionary for their time. These included providing 100 million Korean Won upon marriage and 30,000 Korean Won for each child born. These ideas, initially met with skepticism and even ridicule, are now recognized as prescient solutions to contemporary societal challenges, particularly the declining birthrate. He foresaw the demographic crisis that now threatens the nation’s future, with schools closing and the population dwindling. His policies were designed to empower ordinary citizens, freeing them from financial burdens and encouraging family growth, thereby ensuring the nation’s long-term prosperity.

5. The Demographic Crisis and the Future of the Korean Nation

The current demographic crisis, marked by a declining birthrate and an aging population, poses an existential threat to the Korean nation. Recent statistics indicate that three-person households have surpassed four-person households for the first time, signaling a trend towards smaller families, often with only one child. This phenomenon, driven by complex socio-economic factors, is a grave concern for the nation’s future.

Huh kyung-young laments that his warnings about this impending crisis, voiced three decades ago, were largely dismissed. He predicted that if current trends continue, the Korean people would eventually become a minority in their own land, replaced by foreign populations. He argues that the financial pressures of modern life, particularly the burden of debt, deter young couples from having children. He advocates for policies that would make it financially advantageous to have more children, transforming the current societal structure into one that supports and encourages family growth.

6. The Cultural and Spiritual Strength of the Korean People

Despite the demographic challenges, Huh kyung-young asserts that the Korean nation possesses an unparalleled cultural and spiritual strength that sets it apart on the global stage. He contrasts Korea’s democratic evolution with China’s suppression of democratic movements, highlighting Korea’s unique path of industrialization, democratization, and information-age advancement. This distinct trajectory has propelled Korea to a position of significant global influence, second only to the United States in certain aspects.

He the profound cultural values embedded in Korean society, particularly the tradition of filial piety, exemplified by the three-year mourning period for parents. This deep respect for elders and ancestors, along with other core virtues such as loyalty, trust, propriety, righteousness, integrity, and shame, forms the bedrock of the Korean identity. These eight virtues, he claims, are unparalleled globally, making Korea a “Nation of Eastern Courtesy.” This rich cultural heritage, he believes, is an indomitable force that no other nation can easily overcome. He also highlights the unique beauty of Korean Buddhist temples and their natural surroundings, which he considers to be among the most exquisite gardens in the world.

7. Korea’s Global Destiny: Leading with Wisdom

Huh kyung-young concludes by reiterating his belief in Korea’s destiny to lead the world, not by being subservient to global powers like the United States or China, but by enlightening and guiding them. He envisions a future where the Korean people, the “White-Clad Nation” will lead humanity with their profound wisdom and cultural values. He urges the audience to embrace this vision, to break free from the shackles of financial dependence, and to actively shape their own destinies and the destiny of their nation. He believes that Korea, despite its small size, is a “propitious land” destined to move the world.

2025.01.16 Don’t Blame Politicians Take Responsibility for Your Choices and Cultivate Virtue to Reach Heaven

1. The Principle of Cause and Effect: Beyond Blaming Politicians

In times of societal challenge, it is imperative for enlightened individuals to offer courage and stability to the populace. Wise individuals maintain their equilibrium, focusing on their own endeavors. The truly enlightened prioritize the underlying causes of events, never acting impulsively. This adherence to the principle of cause and effect dictates that every action generates a corresponding reaction. If one provides the cause for sorrow, sorrow will inevitably follow.

Conversely, the absence of a cause leads to the absence of its effect. However, it is crucial to apprehend that the cessation of an effect does not necessarily eliminate its cause. Therefore, the notion that political leaders alone dictate our well-being is a misconception. If we elect capable leaders, our society prospers. If we choose poorly, we bear the responsibility. Blaming politicians is a characteristic of underdeveloped nations. Advanced societies acknowledge their own role in leadership selection, resolving to make better choices in the future. We must internalize this principle, recognizing that all causes originate within ourselves.

2. The Wisdom of the Seesaw: Reciprocity and Balance

Consider the analogy of a seesaw, a profound invention by our ancestors. When one person ascends, another descends; this is a fundamental law of nature. If I rise, the other person falls to the ground. Therefore, if I ascend, I must also allow the other person to rise. The seesaw teaches us to observe and consider the other. When we see someone descend, we must reciprocate, allowing them to ascend. This embodies the principle of mutual consideration and balance.

This concept extends to the traditional Korean swing and seesaw, which women used to observe men beyond their fences. Unable to leave their homes freely, women would ascend on the swing or seesaw, catching glimpses of men in neighboring houses. This act of appearing and disappearing, like a celestial maiden, fostered a unique form of courtship. In an era without modern communication, these activities served as a means of social interaction and connection.

3. The Paradox of Progress: Comfort and Decline

Our ancestors, confined to their homes, found ingenious ways to connect with the outside world, highlighting the resourcefulness born from inconvenience. This suggests that periods of hardship can, paradoxically, foster happiness and ingenuity. As civilization and economy advance, and conveniences like running water become commonplace, humanity tends to fall into moral decay. The sages teach that as humans become more comfortable, they approach their demise. Comfort breeds idleness, which can lead to various ailments and ultimately, mortality.

In contrast, the past, with its inconveniences, demanded physical activity and effort. Fetching water from a well, for instance, was a significant physical task. Such daily exertions contributed to overall health and well-being. Today, with effortless access to resources, gratitude diminishes, and time once spent on essential tasks is now diverted to unproductive or harmful pursuits like drugs, alcohol, and tobacco. This illustrates how unchecked progress can lead to human degradation.

4. The Golden Holiday: Accumulating Merit and Divine Connection

A question arises regarding the blessings received by those who visit Haneulgung during a golden holiday. Regardless of the holiday, those who come to Haneulgung receive blessings that lead to Baekgung(白宮). This journey to Baekgung(白宮) is not merely a matter of accumulating good fortune, but rather the result of accumulating virtue through good deeds in past lives. One cannot attain Baekgung(白宮) through blessings alone; virtue must be cultivated. It is the combination of blessings and virtue that enables one to encounter Huh kyung-young.

Even without material wealth or facing difficulties, one can still reach Baekgung(白宮) if they possess both blessings and virtue. Everyone possesses blessings, but it is crucial to utilize these blessings to create virtue for others. The biblical story of the widow who shared her last meal with a guest, only to find her flour and oil miraculously replenished, exemplifies this principle. By selflessly serving others, one transforms blessings into virtue. Those who choose to visit Haneulgung during a golden holiday, rather than pursuing other leisure activities, are accumulating both blessings and virtue, thereby receiving immense good fortune. However, such a journey is not solely a matter of human will; it often involves a pre-ordained connection and guidance. At Haneulgung, individuals have the opportunity to cultivate their ultimate virtue. Those who encounter Huh kyung-young are recognized as individuals radiating light, overflowing with blessings, and possessing mountains of virtue.

5. The Economic Intent of Extended Holidays: Supporting Local Economies

Extended holidays, such as the golden holiday, are not merely for leisure. While recreation is a component, these periods often present challenges for ordinary citizens. The government designates such holidays with a strategic economic purpose: to stimulate local economies. By encouraging people from metropolitan areas to travel to regional destinations, local businesses experience an increase in activity. This facilitates the flow of capital from urban centers to rural areas.

Such extended breaks are designed to allow people to travel to distant regions, supporting local markets by purchasing regional specialties. While some may travel internationally, those who remain within the country and engage in domestic tourism, even for a short family trip, contribute significantly to local economies. Spending on accommodation and local goods during these extended periods injects substantial funds into regional communities. Therefore, these holidays are not solely for personal enjoyment but also serve as a mechanism to sustain and circulate wealth throughout the nation, benefiting local populations and the broader economy.

2025.01.16 The Profound Differences Between the Old and New Testaments How to Deal with Enemies

1. The Enduring Pain: Physical Suffering and Spiritual Endurance

Welcome. I wish to sing continuously, but our guests are waiting, including those from abroad. Some are from Spain, others from England. Two women, Maria and her mother, are also from Spain. The wife of Mr. Yeon, who is from Spain, is quite beautiful. Her mother, at 89, was beautiful in her youth, and her facial structure remains so. Our bones endure, even as our skin changes. The pain of the bones is ten thousand times greater than that of the skin. Imagine an injection into the bone; the pain would be unbearable, causing one to faint. Therefore, bone cancer is a severe affliction, causing excruciating pain, as if the bones are being carved out with a knife. When such suffering arises from within one’s own body, there is no recourse but endurance. Forgiveness cannot alleviate this pain; it is a burden one must bear, much like a woman in labor biting on a piece of wood to endure the pain of childbirth. This suffering cannot be given to others, nor can it be avoided. However, suffering inflicted by others is not true suffering in the same sense. One should not harbor resentment or engage in conflict over such matters.

2. Divergent Paths: Old Testament vs. New Testament Interpretations

The Bible, in both the Old and New Testaments, clearly distinguishes between different approaches to justice and forgiveness. The Ten Commandments, specifically the sixth, seventh, and eighth commandments, are interpreted differently.”Thou shalt not kill” “Thou shalt not commit adultery” and “Thou shalt not steal” are fundamental. In the Old Testament, a thief’s hand would be cut off, and an adulterer would be stoned to death without mercy. The Old Testament adheres to the principle of “an eye for an eye, a tooth for a tooth” demanding immediate retribution.

When an adulterous woman was brought before Jesus, the people asked if she should be stoned according to the Old Testament law. However, Jesus disregarded the Old Testament law, which dictated “a sword for a sword, a gun for a gun.” The Old Testament law, as interpreted by some, was a terrifying and strict code. Moses’ original commandments from Heaven clearly stated, “Thou shalt not kill” and “Thou shalt not commit adultery.” However, these commandments were reinterpreted to justify stoning adulterers. This creates a contradiction within Moses’ law, which also states, “Avenge your enemies.”

In stark contrast, Jesus preached forgiveness, stating, “Love your enemies.” Furthermore, Jesus elevated the standard of adultery, declaring that merely harboring lustful thoughts constitutes adultery. This makes the New Testament more profound and, in a sense, more demanding than the Old Testament. it also forgiveness, even seventy times over. An adulterous woman should not be killed but forgiven.

The Jewish people, who still adhere to the Mosaic law, are, in a way, acting against the spirit of the Ten Commandments. For instance, while the Old Testament dictates cutting off a thief’s hand, the New Testament, as taught by Jesus, suggests comprehension the reason for the theft—perhaps to buy medicine for a sick mother—and even providing money to the thief. This highlights the immense disparity between the Old Testament beliefs of the Jews and the New Testament beliefs of Christians. The Old Testament demands vengeance and death for adulterers, while the New Testament, through Jesus, advocates forgiveness, even while acknowledging the sin of lustful thoughts. Jesus’ message to the adulterous woman was, “Go and sin no more” rather than condemning her to death. When the Jewish people tried to test Jesus by bringing an adulterous woman, he challenged them, saying, “Let him who is without sin among you be the first to throw a stone at her.” Since no one is without sin, this implies that one should not judge others’ sins but rather focus on one’s own spiritual well-being.

The Jewish people continue to uphold the Old Testament’s interpretation of the Ten Commandments, which, in some cases, contradicts the original intent, particularly regarding “Thou shalt not kill.” Acts of war, the destruction of families, and the suffering of innocent children are unforgivable human sins. While divine forgiveness may be sought, such actions should not be committed. The New Testament expands the scope of sin; while the Old Testament only considered physical adultery a sin, the New Testament considers even lustful thoughts as such. However, the New Testament does not advocate death but rather love for one’s enemies, a direct opposite of the Old Testament’s command to kill them.

3. The Power of Hope: Healing and Divine Intervention

When one encounters Shin-in(神人), illnesses should be cured simply by seeing their face. A divine being’s law emanates not just from their words but from their very expression, filled with love. If one cannot be healed by this presence, it signifies a lack of faith. True belief in Shin-in(神人) can heal all ailments. Those who complain of pain despite being in the presence of Shin-in(神人) lack faith and will not be healed. All illnesses originate from the mind, and by looking upon Shin-in(神人)’s face, one’s mind can be healed, and physical well-being will follow. Sitting in isolation, suffering, and constantly visiting hospitals will lead to despair.

Hope, in its profound sense, means “miraculously not perishing.” It signifies that one who should die will not, and one who should fail will not. Despair, conversely, means “absolute perishing.” One who harbors despair will inevitably perish. Therefore, if one is diagnosed with a terminal illness, they must embrace hope. This hope will lead to a miraculous recovery, often inexplicable by medical science. Doctors may believe they have cured the patient, but the true healing comes from hope. Those who cling to hope survive, while those who abandon it do not. This is the secret to healing: it is the individual’s own belief that brings about recovery.

When asked about the meaning of hope, many simply state that hope is hope. But hope means “miraculously not perishing” and despair means “absolutely perishing.” Therefore, one should never despair. By looking upon Shin-in(神人)’s face, one can find hope. Just as a duet sounds more harmonious than a solo, Shin-in(神人) is always by your side, even when you feel alone. If you are afflicted with an illness, you are not alone; Shin-in(神人) is with you, and healing will naturally follow.

A divine being reveals secrets with each encounter, offering interpretations that are unique and profound.

4. Near-Death Experiences: Dreams, Not Departures

Near-death experiences, where individuals briefly cease to breathe and then revive, have been reported for thousands of years. However, these are not instances of the soul truly departing and returning. Rather, they are incomplete deaths. Near-death experiences are akin to dreams that occur during the process of experiencing the pain of dying, appearing real to the individual. When life functions completely cease, there is no return.

Life functions, as explained, involve photosynthesis and respiration. Photosynthesis creates four essential nutrients: glucose, fat, protein, and acid. These nutrients, consumed through the mouth, provide energy for life. Respiration, through the nostrils, supplies oxygen. Food enters the digestive system, while oxygen is added to the nutrients in the lungs. Just as a car needs both fuel and ignition, the body needs both nutrients and oxygen to sustain life. The lungs convert oxygen into water, which then travels to the heart and mixes with the incoming nutrients, creating life. If either of these processes stops, the body cannot survive.

Therefore, near-death experiences are not true deaths but rather moments where the heart and other vital functions were merely diminished, not entirely ceased. If a person were truly dead for three days, their body would decompose. The brain, for instance, perishes within five minutes without oxygen. Such claims of full recovery after complete cessation of life are scientifically impossible, though they may be interpreted spiritually. Near-death experiences are often fabrications born from the imagination of those who undergo them.

When someone claims to have seen the King of Hell during a period of unconsciousness, it is merely a product of their imagination. Individuals who lose consciousness after an accident and awaken weeks later often recall vivid dreams during that period. The brain remains active, receiving oxygen, even if conscious connection is lost. Without oxygen, the brain would decay. The human body is an incredibly complex mechanism. The universe contains only four basic molecules: hydrogen, nitrogen, carbon dioxide, and oxygen. Earth, however, has 118 elements. The human body, remarkably, contains over 100,000 types of molecules. This makes the human body a miraculous cluster of molecules, unlike anything found in the vast emptiness of space. Scientists continue to search for other planets with such molecular diversity but have found none. The human body is a unique molecular entity.

5. The Path to Divine Connection: Selflessness and Service

The meaning of hope and despair is clear: hope leads to miraculous survival, while despair leads to absolute ruin. This is a fundamental truth. Faith can determine life or death. An elderly pastor, even at 90, may not be able to heal, but a young pastor, at 26, might, because people are more receptive to their message and have a positive mindset.

Consider the story of a young pastor who, instead of going on a honeymoon to Hawaii as his family believed, took his wife to Ethiopia to serve the poor for a week. They spent all their honeymoon money helping sick and dying children. This act of selflessness, dedicating their honeymoon to God, brought immense joy to Heaven. Such individuals are directly connected to the divine.

Living a life focused on satisfying one’s own five senses is an act that incurs divine displeasure. Instead, one must strive to please the divine senses. By sacrificing personal pleasures and dedicating oneself to divine will, one can move Heaven. Just as Peter, a disciple of Jesus, was later able to heal the sick by following this truth, so too can others. Therefore, one must abandon all pleasures that merely satisfy one’s own senses and instead accumulate divine joy. This is why Shin-in(神人) refrains from alcohol and tobacco from a young age.

The young pastor’s act of donating ten million won, which could sustain dozens of families for years, brought immense joy to Heaven. This was a true honeymoon, prioritizing divine joy over personal pleasure. Such acts bring lasting fulfillment, unlike self-indulgent trips that often leave one feeling exhausted. This is the essence of a righteous path for young people.

One cannot serve two masters: money and God. Money should not be worshipped but used to help others and create meaningful impact. God, however, must be served. Worshipping money will not bring blessings. John D. Rockefeller, who was expected to die at 50, lived to almost 100 because he continuously used his wealth to serve others, thereby extending his life.

While discussions about the five senses may be entertaining, true wisdom lies in embracing difficult truths. Just as our ancestors consumed bitter foods for health, we must also accept bitter words for our spiritual well-being, which leads to a longer and more fulfilling life. Those who listen attentively to divine teachings receive blessings. The crucial distinction between hope and despair is now clear. Those who watch these videos, join the community, introduce others, and contribute to the divine cause will receive blessings. Those who offer donations, support free meals, or volunteer their time will also receive divine favor.

2025.01.17 The Mind’s Age vs. The Body’s Age The Power of the Mind

1. The Unseen Influence of the Mind on Longevity

The human mind possesses an extraordinary power, capable of transcending the physical limitations of the body. While our physical forms inevitably age, the mind can retain the vitality and perspective of youth. This mental resilience can even influence the duration of one’s life. For instance, an individual whose body is ninety years old but whose mind remains that of a twenty-year-old may continue to live with that youthful spirit. This demonstrates that the mind exerts a more profound influence on our existence than the body. The mind can journey through past and future, yet this ability is distinct from the physical body’s state. The spiritual realm allows for a return to any age, revealing past ailments or conditions. This is a dimension where the physical body can be transformed, a capability beyond mere mental projection.

2. The Profound Significance of a Ringing Bell

The sound of a ringing bell, often dismissed as a mere disturbance, can carry immense significance. Consider the tragic events of September 11th, when the Twin Towers collapsed. Many Korean expatriates in New Jersey witnessed this catastrophe. Amidst the chaos, a mother received a call from her daughter, who was trapped in the collapsing building. The daughter’s final words, “Mother, I will be gone in one minute. The plane has struck the Twin Towers, and it is collapsing. Goodbye, Mother. I love you. I am sorry” were delivered through that ringing phone. This poignant moment talks that a ringing bell can be the last connection to a loved one, a final message of love and farewell. Therefore, we must treat every ringing bell with reverence, for its true meaning may be profound and urgent.

3. The Interconnectedness of Human Destiny

Every individual’s existence is a culmination of countless interconnected destinies, stretching back through generations. To be born and to sit here today is a miracle, a result of an unbroken chain of relationships spanning tens of thousands of years. Each ancestor, through their choices and encounters, contributed to the lineage that led to our present moment. This intricate web of connections, often referred to as “destiny’s thread” guides us to significant encounters, such as meeting Shin-in(神人). Our ancestors, having accumulated immense merit and virtue, have paved the way for us to reach this point. This profound interconnectedness means that the salvation of one individual can extend to their entire ancestral line, elevating them to Baekgung(白宮).

4. The Divine Incognito: The Coming of the Sage

The arrival of Shin-in(神人), or “Sage” is often veiled in disguise, appearing amidst a “cloud” of misconstrual and criticism. Prophecies speak of a Sage arriving on a cloud, which is not a literal meteorological phenomenon but rather a metaphor for public scorn and misjudgment. When Huh kyung-young first proposed policies such as providing 100 million Korean Won for marriage and 300,000 Korean Won for childbirth, he was ridiculed and labeled as insane. These controversial ideas, along with claims of supernatural abilities like levitation, created a “cloud” of negative perception. these very policies are now being adopted by others, proving their foresight. The “cloud” serves to obscure the true nature of the Sage, making it difficult for ordinary people to recognize him. This divine strategy ensures that only those with true insight can discern the truth amidst the confusion.

5. The Path to Global Leadership: Trials and Triumphs

The journey to global leadership, particularly for a divine figure, is often marked by trials and tribulations, including false accusations and imprisonment. This mirrors the biblical story of Joseph, who was falsely accused of sexual assault and imprisoned, only to rise to become the Prime Minister of Egypt. Similarly, Huh kyung-young has faced numerous accusations and legal challenges, which he interprets not as setbacks but as necessary steps in his ascent to becoming a global leader. These “clouds” of adversity, including legal battles and public defamation, are part of a divine plan to elevate him to a position of immense influence. Just as Joseph’s imprisonment led to his ultimate triumph, these trials are seen as a prelude to Huh kyung-young’s destined role as a world emperor.

6. Unveiling Ancient Prophecies: The Signs of the Sage

Ancient prophecies, such as those found in the Gyukam’s legacy records, contain cryptic clues about the arrival of Shin-in(神人) and the location of Haneulgung. These texts, written in classical Chinese, speak of a “Sage appearing in Jinsa year” and describe a “cross” symbol, representing the Second Coming of Jesus. They also mention “three sacred mountains” and a “salvation ship” that will save humanity. Huh kyung-young interprets these prophecies as direct references to himself and Haneulgung. The “three sacred mountains” are identified as specific peaks surrounding Haneulgung, and the “salvation ship” symbolizes the blessings and divine power offered there, which can lead individuals to Baekgung(白宮). These ancient texts, meticulously preserved, are presented as irrefutable evidence of his divine mission.

7. The Power of Faith and the Expulsion of Evil Spirits

Evil spirits, or “ghosts” can attach themselves to individuals, causing various ailments and misfortunes. These entities often manifest through physical pain, seeking to make their presence known. While traditional rituals like exorcisms may offer temporary relief, they do not permanently remove these spirits. According to Huh kyung-young, only through his divine intervention can these spirits be truly expelled. He asserts that he can instantly remove spirits that have been present for minutes, hours, or even longer, preventing them from causing further harm or leading to serious illnesses like cancer. This power extends to an individual’s entire lineage, up to eight generations, offering a complete spiritual cleansing.

8. The Virtues of the Korean People and the Cycle of Destiny

The Korean people are endowed with specific virtues that guide their destiny and influence the balance of fortune and misfortune. These virtues include sincerity, trust, love, service, and compassion. These qualities are believed to generate blessings, avert disaster, and ensure a just recompense for actions. The eight cardinal virtues of the Korean people are filial piety, fraternal affection, loyalty, trustworthiness, propriety, righteousness, integrity, and shame. These moral principles are fundamental to the nation’s spiritual well-being. The current era, particularly the “Jinjin year” and “Green wood snake year” is seen as a pivotal period for the manifestation of divine will, where even amidst challenges and misconstruals, the true path will become clear.

2025.01.18 How to Go to Heaven and Hell 99% of Humanity is Already on the Path to Hell

1. The Gradual Descent: comprehension the Path to Hell

The path to perdition is not a sudden plunge from a cliff, but a gradual, almost imperceptible descent. It is a gentle slope, so subtle that individuals often fail to recognize its true nature. This journey begins with seemingly minor transgressions: engaging in disputes over trivial matters, refusing to yield to others, and harboring resentment. These small acts accumulate, slowly leading one down a path from which it becomes increasingly difficult to return. Humanity, in its vast majority, is already on this downward trajectory, unaware of the ultimate destination.

Consider the insidious nature of this descent: no one would willingly leap from a cliff, yet many unknowingly walk towards their doom on a seemingly flat, yet subtly sloping, terrain. This gradual erosion of morality and compassion manifests in various forms, such as constant conflict within families. A spouse who relentlessly torments their partner, causing chronic stress and illness, is, in essence, slowly bringing about their demise. Such prolonged suffering, whether physical or emotional, is a form of slow death, a consequence of these incremental steps towards spiritual decay. By the time the full gravity of the situation is realized, severe illness or irreparable damage has often occurred, leaving no escape.

2. The Abrupt Ascent: The Path to Baekgung(白宮)

In stark contrast to the slow descent into perdition, the path to Baekgung(白宮) is an instantaneous elevation. It is not a gradual climb, but an immediate ascension, a sudden upliftment. This divine intervention occurs through a direct encounter with a celestial being, leading to an immediate transformation of one’s circumstances. Just as a presidential pardon instantly absolves a prisoner, the blessing of a divine entity immediately elevates an individual to a higher spiritual plane. There is no slow progression; once one’s name is inscribed in the Book of Life through a blessing, that individual is instantly transported to Baekgung(白宮).

However, the gateway to Baekgung(白宮) is exceedingly narrow, unlike the broad path to perdition. It is accessible only through Haneulgung, which serves as the sole elevator from Earth to the celestial realm. No other religious institution possesses this unique conduit. This signifies that the journey to Baekgung(白宮) is exclusive and requires a specific connection, a direct link to the divine source.

3. The Nature of Human Destiny: 1% Freedom, 99% Predetermination

Human existence is largely predetermined, with 99% of one’s life shaped by past actions and karmic imprints. This predetermination manifests as inherent habits and predispositions, which are deeply ingrained from previous lives. These “imprints” dictate one’s inclinations and life trajectory, making it challenging to deviate from a destined path. For instance, a couple with conflicting interests, such as one who loves soccer and another who prefers movies, may find their relationship fraught with discord due to these deeply rooted past influences. Such incompatibilities, often stemming from past lives, can lead to difficult unions and even the birth of children who carry the burden of these unresolved karmic debts, leading to lifelong struggles and suffering.

Despite this overwhelming predetermination, humanity is granted a mere 1% of free will. This sliver of freedom allows for personal choices, such as selecting a spouse in modern society, a stark contrast to past eras where parental decisions dictated marital unions. However, this newfound freedom, if misused, can lead to disastrous consequences, such as the high divorce rates observed today. While one can choose to separate from a spouse, the bond with a child is unbreakable, and the suffering caused by a child’s illness or misfortune can become a lifelong burden. Therefore, this precious 1% of freedom must be exercised with utmost wisdom and responsibility.

4. The Eight Virtues and the Proper Use of Freedom

To navigate life’s challenges and avoid negative karmic outcomes, one must adhere to the Eight Virtues: filial piety, fraternal affection, loyalty, trustworthiness, propriety, righteousness, integrity, and shame. While these virtues can mitigate adverse circumstances, they cannot entirely alter the 99% of one’s predetermined destiny. For example, one’s physical appearance, often a result of past actions, cannot be entirely changed in this lifetime, regardless of present efforts. However, by consistently practicing these virtues and performing good deeds, one can cultivate a more favorable destiny for future lives, potentially leading to a more blessed existence.

The 1% of freedom granted to humanity is a double-edged sword. When used wisely, it can transform a household into a haven of peace and happiness. However, when abused, it devolves into license, leading to chaos and destruction. True freedom lies in using one’s autonomy for righteous purposes, to uplift oneself and others, and to contribute positively to the world. It is not the freedom to inflict harm or disregard one’s responsibilities, but the freedom to choose goodness and compassion. Misusing this freedom, such as by neglecting familial duties or causing distress to others, leads to negative consequences, both legally and morally.

5. Cultivating Inner Happiness and Avoiding Envy

True happiness resides within oneself and one’s immediate family, not in the pursuit of external validation or the envy of others’ fortunes. Many individuals possess boundless sources of joy within their own lives but fail to recognize them, constantly comparing themselves to others and coveting what they perceive as superior happiness. This outward focus leads to dissatisfaction and a perpetual sense of lack.

Even simple joys, such as the companionship of a pet, can transform one’s world into a paradise. The key is to cultivate an appreciation for the blessings already present in one’s life, rather than constantly seeking external validation or comparing oneself to others. By recognizing and cherishing the inherent happiness within, one can create a personal heaven on Earth, a state of contentment that transcends material possessions and societal expectations.

2025.01.20 The Secret to a Long Life, Like Sequoia Trees and Bean Sprouts, Lies in Cooperation and Good Relationships

1. The Rhythms of Nature and Human Connection

The climate of Korea is profoundly influenced by seasonal winds. In summer, warm breezes ascend from the south, while winter brings cold air from the north. The transitional months of February and March are characterized by westerly winds. This pattern results in approximately four days of mild, yet often polluted, air from China, followed by three days of cold, clean air from Russia. This cyclical shift in wind patterns dictates the atmospheric conditions. Historically, China’s winds did not carry significant dust, but industrialization has led to a mixture of factory smoke and sand, diminishing air quality. Warm weather, therefore, often signals poorer air quality due to these westerly winds. These prevailing westerlies, known as “Pyeonseopung” encounter the formidable Taebaek Mountain Range in winter, causing the air to descend rapidly and cool, leading to fluctuating weather conditions in areas like Daegwallyeong.

2. A Child’s Journey: Lessons in Humility and Empathy

My childhood memories include a train journey where I, a small sixth-grader, hid beneath the seats. From this vantage point, only the shoes of other passengers were visible. This experience taught me a profound lesson in humility. On one such journey, I discovered a basket of strawberries, brought by an elderly woman. Though famished and thirsty, I ate sparingly, feeling a pang of conscience. The grandmother, unaware of my presence, would never know that a child beneath the seat had partaken of her fruit. This memory, of finding sustenance when most needed, remains vivid. The strawberries, rich in vitamins, revitalized me, a small act of kindness that I believe earned the grandmother a place in Baekgung(白宮).

3. The Message of Song: Life’s Purpose and Reality

Songs often carry profound messages, encouraging us to live beautifully. However, the reality of life does not always align with the hopeful lyrics of a song. For instance, a singer who sang of a “bright day returning” faced personal bankruptcy, losing a 7 billion won home. While the song itself is uplifting, its message does not guarantee a positive outcome without effort. Just as a farmer must sow seeds and toil in the summer to reap a harvest, one must put in effort to experience a “bright day.” Without such preparation, even the most optimistic song cannot alter one’s fate.

4. The Metaphor of Hatching: The Arrival of Shin-in(神人)

The hatching of a chick from an egg provides a powerful metaphor for the arrival of Shin-in(神人). A chick, no matter how strong, cannot break free from its shell alone. It must make noise, signaling its presence to the mother hen. The mother then pecks the shell, aiding its birth. This simultaneous action, known as “Chultak” occurs after 21 days. Similarly, Shin-in(神人), referred to as a “Shinin” is said to arrive when the Earth, likened to an egg, becomes chaotic and humanity struggles for survival. This arrival, prophesied in ancient texts like the “Gyeokam Yurok” is described as a moment when a single encounter with the Shinin brings three blessings: divine grace, a celestial name, and entry into Baekgung(白宮). This is not merely a “one stone, two birds” scenario, but “one stone, three blessings.”

5. Prophecies of the Shinin: Sacred Sites and Divine Union

Ancient prophecies, written centuries ago, describe the coming of the Shinin and the sacred sites associated with this event. The “Gyeokam Yurok” speaks of finding the “Three Peaks Mountain” “Sam-bong-san”, which refers to Mt. High-Spirit “Goryong-san”, Mt. Rooster Call “Mt. Cultivating Truth “Suri san”, and Surisan, beneath which Haneulgung is situated like a needle. It also mentions “Ilja Jonghaeng” a symbolic cross formed by drawing a horizontal line and a vertical line, representing the union of God and Jesus. This cross signifies completion and the presence of both divine entities. The text further describes a “ship of salvation” “Guwonseon” that appears during times of great tribulation, urging people to board it without hesitation. This ship symbolizes the power to send individuals to Baekgung(白宮), where one’s ancestral lineage can be verified. Such profound knowledge, including the ability to discern the karmic reasons behind life’s events, is said to be revealed by the Shinin.

6. The Nature of the Shinin: Beyond Human Lineage

The Shinin is described as being without a father or a discernible surname, a concept referred to as “Mubu Jija” “child without a father” and “Haseong Buji” “unknown surname”. This signifies a divine origin, born of a mother alone, transcending conventional human lineage. The Shinin’s identity is self-contained, embodying both father and mother.

7. The Wisdom of Nature: Sequoia Trees, Bean Sprouts, and Rice Plants

Nature offers profound lessons in interdependence and humility. The Sequoia tree, despite its shallow roots, lives for over 5,200 years by intertwining its roots with hundreds of other Sequoia trees. This collective strength prevents them from falling in storms. Similarly, bean sprouts stand upright only when clustered together, relying on each other for support. Rice plants, too, grow to a uniform height, minimizing their exposure to wind and preventing them from toppling. These examples illustrate the principle of “Gongjon Gongyeong” or co-existence and co-prosperity, asserting that individual strength is amplified through mutual support and cooperation. Those who seek only their own prosperity, neglecting their neighbors, are destined to fail.

8. The Importance of Process: Deduction over Induction

The path to true success lies in the integrity of the process, not merely the outcome. This is the principle of deduction, where good intentions and ethical actions lead to positive results. Conversely, an unethical process, even if it yields temporary gains, ultimately leads to ruin. Historical examples, such as the destruction of temples to build auspicious tombs, demonstrate that ill-gotten gains do not last. The story of Yeon-gisa Temple and Namyeon-gun’s tomb illustrates how actions driven by greed and disrespect for others’ sacred spaces ultimately brought misfortune. Therefore, it is crucial to prioritize a virtuous process, even if it means sacrificing immediate success. This philosophy extends to caring for the less fortunate, recognizing that their struggles do not diminish their inherent goodness or the value of their life’s journey.

9. The Significance of “Three Days”: A Period of Sincerity

The concept of “three days” “Jaksim Samil” in Korean culture does not refer to a literal time span but rather to a period of sincerity and earnest effort. It signifies that true dedication requires more than a fleeting moment; it demands sustained focus. This principle extends to various aspects of life, from mourning parents for three years to resolving marital conflicts within three days. If conflicts persist beyond this period, they can become deeply ingrained in the subconscious, leading to lasting resentment and emotional distress, such as panic disorder. Therefore, sincere apologies and reconciliation within this symbolic “three-day” window are crucial for emotional well-being and harmonious relationships.

10. The Perils of Fame: Humility and Uplifting Others

The pursuit of fame and honor can be a perilous path, often leading to anxiety and despair. Many celebrities experience panic disorder due to the constant pressure of maintaining popularity and financial stability. The fear of losing one’s standing can be debilitating, driving some to substance abuse. True wisdom lies not in seeking personal glory but in uplifting others. By acknowledging and praising the achievements and qualities of those around us, we foster a positive environment and avoid the pitfalls of excessive self-promotion. This humility ensures that true rewards are received in the celestial realm, rather than being exhausted by earthly accolades.

2025.01.21 ds The Essence of Huh Kyoung Young’s Philosophy Elevating Others for True Success (1)

1. The Significance of Reverence and Respect

When departing from your home, you should dress as if you are meeting an esteemed guest. This mindset should guide your demeanor. Upon opening your door, everyone you encounter, whether elders or children, should be regarded as significant guests. Therefore, one should not appear disheveled. Instead, present yourself formally, treating everyone you meet as an important guest, thereby humbling yourself. When returning home, upon opening the door, whether your spouse is present or a family member is unwell, you must treat them as if they are a precious guest. It is inappropriate to dismiss your spouse as merely a resident of the house. Whether it is your wife or a sick husband, treating them as a cherished guest will bring blessings.

2. Extending Respect to All Beings

When outside, even when observing a dog, you should humble yourself further. If a dog looks at the bread you are eating, you should offer some to it. This means you should regard the dog with greater respect. Naturally, this principle applies even more so to human beings. If an elderly person has not eaten, we should offer them food. Regardless of our own circumstances, we must treat others as important guests. Your spouse at home is a precious guest. People often strive to elevate themselves above others, which is the root cause of conflict.

3. Humility in Relationships

Therefore, upon returning home, you should always humble yourself before your spouse. Treat your partner as you would a guest. In essence, your spouse is akin to a revered in-law. They are often the most challenging person to deal with. Thus, you should regard your wife as you would your mother-in-law, treating her with the respect due to a guest. By honoring your spouse as a distinguished guest, others will also treat her with similar respect. The fundamental reason for disputes among people is the desire to be superior to others. Observing marital conflicts reveals a mutual desire for dominance. In such situations, the more educated person should humble themselves, the wealthier person should humble themselves, and the stronger person should humble themselves. For instance, a grandmother would not seek to overpower her granddaughter. Grandmothers treat their grandchildren with utmost care and respect, asking if they have eaten and attending to their needs. No grandmother would demand that her granddaughter, returning from school, prepare her a meal. Elders always elevate those younger than them. We, however, often do the opposite. This striving for superiority between spouses leads to conflict.

4. Elevating Others and Family Harmony

It is essential to praise your in-laws, saying, “My mother-in-law has a much better disposition than my own mother and has endured much hardship” or “My father-in-law is more distinguished than my own father.” It is inappropriate to disparage their family. Conflicts within a marriage often arise from attempts to elevate one’s own family. Instead, you should humble your own family, stating, “My family is not particularly special, but my father-in-law, though not widely known, is a person of exceptional character.” You must continuously seek out and acknowledge these positive attributes.

5. The Universal Principle of Humility

Therefore, when you leave your home, everyone you encounter should be considered superior to you. When you return home, there is no one inferior to you. At home, a distinguished guest awaits. A woman who has borne children is indeed a distinguished guest. Men cannot bear children. Thus, women are truly precious guests, having given birth to your children. To contend with such a person is futile; one must yield.

6. The Essence of Success Through Humility

Among people, one should always acknowledge the other as superior. This path leads to success. When you visit, I always elevate you. The playful pushing and jesting are merely for amusement, not actual aggression. Such remarks are made in jest. Regardless of appearance, anyone encountered outside is an important guest. The singer who performed is also a significant guest, possessing a dignified and venerable presence. My teasing is merely to evoke laughter. Laughter arises when one humbles oneself. If one exalts oneself, no one will laugh. Comedians like Lee Ju-il intentionally stumble to elicit laughter. When a husband humbles himself and acts comically, his wife will laugh. However, if he acts superior, his wife will not comply. A husband’s endearing, childlike actions bring joy and laughter. The essence of comedy lies in humbling oneself and elevating others, which generates laughter.

7. The Power of Sincerity and Innate Purity

Everything requires sincerity. The young girl who sang earlier poured immense sincerity into her performance. I cannot memorize the song, yet she memorized it perfectly and performed it with the skill of a professional singer. Recording her performance and playing it during our lectures would be delightful for listeners. The nun, who is the director of our free meal service, also sang, but the girl’s score was perfect, while the nun received only 500 points. Although the nun’s spirit is pure, she has accumulated worldly experiences, which have somewhat tainted her. The girl, however, is untainted, which elevates her spiritual level. Her sincerity is extraordinary.

8. The Blessings of a Pure Soul

While the nun felt an obligation to perform, this child chose to do so voluntarily, persuading her grandmother. Her grandmother was merely accompanying her. The girl also writes excellent letters. Her talent is remarkable. Her ability to memorize and perform the song demonstrates her exceptional intelligence. She will receive abundant blessings from Heaven in the future. A wonderful husband awaits her, and her marriage will bring prosperity to his family. When such an angelic person enters a family, that household flourishes. Even those who are ill will recover. She is a true blessing. When a blessing enters a family, the illnesses of the mother-in-law and father-in-law vanish, and the entire family is filled with joy and laughter, thriving because of this one daughter-in-law.

9. The Geopolitical Significance of Korea and the New DNA

Huh kyung-young states that Korea holds the second most influential position globally, after the United States, with China ranking third and Japan fourth. Despite being a small nation, Korea’s influence is profound. For example, the Korean drama “Jewel in the house(宮)” captivated Chinese audiences, who lacked a comparable historical drama. Korean culture, such as K-pop, is globally dominant, with young people worldwide emulating it. Psy’s “Gangnam Style” created a global sensation. The Korean people have historically demonstrated profound filial piety, honoring their ancestors for three years after death, earning them the title of “Eastern Nation of Courtesy.” This respect for parents is universally acknowledged. In contrast, Japanese culture is seen as less cohesive. Korea’s cultural influence, including pop music, is paramount, with other nations often imitating Korean trends.

Huh kyung-young then discusses the concept of DNA, explaining that while deoxyribonucleic acid refers to the nuclear material within our bodies, the “new DNA” of this era signifies Data, Network, and Artificial Intelligence. Data is paramount, as all our communications are stored as data. Network represents interconnectedness, asserting that no one can succeed alone. He illustrates this with an example: if a member of the Busan General Headquarters deviates to another group, their energy will be withdrawn. Loyalty to one’s network is crucial, as disrupting it hinders leadership and collective success.

10. The Importance of Unity and AI in the Modern Era

We cannot achieve success in isolation; we must unite. The final component of the new DNA is Artificial Intelligence. We have transitioned from an industrial society to a democratic society, and now to the information age, which is the era of AI. This advanced information age is where we currently reside.

11. America First and Global Interconnectedness

Huh kyung-young explains that when Trump spoke of “America First” he was referring to this new DNA of the era. America intends to lead the world, having previously ceded influence to nations like Russia and China. The United States aims to reassert its role as a global police force. This should not be viewed negatively, as America’s prosperity benefits us all. We are interconnected with the United States. While we should not disregard China, strengthening the Korea-U.S. alliance is beneficial.

12. Korea’s Global Influence and Maternal Excellence

The fact that Trump mentioned Korea among many nations signifies Korea’s significant influence, deeply embedded in the American President’s consciousness. This influence stems from Korean mothers raising intelligent children. These brilliant individuals have propelled Korea from being economically disadvantaged to the second most influential nation globally. Our economic power has risen to seventh place. This ascent from a struggling nation to seventh place is a testament to the intelligence of Korean mothers and the excellence of the Korean people. We possess this self-assurance. Even if I lack personal wealth, I consider myself prosperous because our nation is rich in talented individuals.

13. National Prosperity and Social Welfare

Even if you are without personal funds, if our nation is prosperous, you are also prosperous. As you age, living expenses will be provided. With a wealthy nation, there is no need to worry. For those who are truly disadvantaged, living assistance will be provided, and this support will gradually increase, ensuring a livelihood.

14. The True Meaning of “America First”

The youth’s question today concerns President Trump’s “America First” policy, which appears to be nationalism. However, this emphasis on American national priority arises from the influx of illegal immigrants. These individuals exploit America’s wealth, crossing borders, which depletes state budgets as funds are allocated for housing and other services. This has led to financial crises in cities like Los Angeles and San Francisco, exacerbated by disasters. Thus, America’s economy is destabilized by immigrants, prompting the assertion of nationalistic policies. While other nations may not explicitly state it, they all prioritize their own national interests. No president would prioritize another nation’s prosperity over their own.

15. The Mother as a Saintly Figure

As a saint once said, would a mother give her child a snake when asked for meat? The same principle applies. We refer to figures like Sakyamuni, Jesus, Confucius, and Socrates as saints. Who possesses a similar character to these saints? Mothers. A mother who gives birth to you is akin to a saint for her child. Regardless of mistakes, she forgives, loves, and gives everything she has, even starving herself for her children. We are the children of saints. Frankly, not only are saints holy, but their children also revere them as parents. Mothers have toiled tirelessly, selling their possessions to educate and feed their children, ensuring they have hope. Did these mothers ever demand compensation? No. This is sainthood. Because our nation has such saintly parents, the Korean people are making their mark on the world.

16. The Indispensable Network

The network must not be disregarded. This is the new DNA. If you leave one network for another, problems will arise. I will withdraw the energy. Therefore, loyalty to the Busan Spiritual Center is essential.

17. The New DNA: Data, Network, AI

Remember what was discussed today. I have explained the DNA of our bodies and the DNA of our society. While people talk about human DNA, I am the first to explain the DNA of this era. This is crucial; do not forget it.

18. Blessings and Future Prospects

I am truly generous. However, after the Lunar New Year, my generosity will wane. I bestow blessings of ten thousand units only once every ten years. my generosity is currently abundant.

19. Honoring Contributions and Blessings

Those watching this video today shall receive 30 units of spiritual energy. Our London European General Director, who came from London today, shall receive 10,000 units. New members today shall receive 30 units. Those who offered a fantasy murder today shall receive 10 units. Those who offered gifts today shall receive 10 units. Those who offered flowers today shall receive 10 units. Those who offered blessings today shall receive 10 units. Those who sponsored today, the holy volunteers, shall receive 10 units.

2025.01.21 ds 다시뽑음 The Essence of Huh Kyoung Young’s Philosophy Elevating Others for True Success

1. The Essence of Respect: Treating Others as Honored Guests

When one departs from their home, they should dress as if meeting a distinguished guest in a grand field. This mindset should guide their interactions. Upon opening the gate, every individual encountered, whether an elder or a child, should be regarded as an esteemed visitor. It is inappropriate to appear disheveled; instead, one should present themselves formally, treating everyone they meet as a significant guest, thereby humbling oneself.

Conversely, upon returning home, whether one’s spouse is present or a family member is unwell, they should be treated with the same reverence as a precious guest. It is incorrect to dismiss one’s partner as merely “the person who lives here.” Whether it is a wife or a sick husband, treating them as an honored guest brings blessings.

Even when encountering a stray dog outside, one should humble themselves. If a dog gazes at one’s bread, a portion should be offered, treating the animal with respect. This principle applies even more profoundly to human beings. If an elderly person has not eaten, providing them with food is a duty. Regardless of one’s own circumstances, all individuals encountered outside should be treated as important guests.

Similarly, a spouse at home should be regarded as a precious guest. It is improper for a husband, returning from work, to assert dominance or raise his voice. The person at home is a cherished guest. This concept extends to all relationships: treating one’s wife as one would treat a mother-in-law, with the utmost respect due to a guest. When one treats their spouse as a precious guest, others will follow suit.

Conflicts often arise from the desire to elevate oneself above others. In marital disputes, both parties often believe they are superior. In such instances, the more educated, the wealthier, or the stronger individual should humble themselves. Grandparents, for example, do not seek to dominate their grandchildren; instead, they treat them with care and respect, asking if they have eaten and attending to their needs. They do not demand service from the child. This demonstrates the natural inclination to elevate the other, a practice that should be universally adopted.

Marital strife frequently stems from each partner attempting to elevate their own family or self. Instead, one should humble their own lineage and praise the virtues of their in-laws, focusing on their admirable qualities.

Therefore, when leaving home, every person encountered should be considered superior. Upon returning home, there are no subordinates; only esteemed guests. A woman who has borne children is indeed a precious guest, for men cannot accomplish such a feat. Thus, one should yield to her, not seek to dominate.

While it is acceptable to challenge those who disrespect Huh, among people, mutual humility is paramount. This path leads to success. Huh himself elevates others, even when playfully jesting. True humor often arises when one humbles themselves, making light of their own perceived flaws. When a husband acts comically and humbly, his wife finds him endearing and laughter ensues. The essence of comedy lies in self-deprecation and elevating the other, which generates joy. To achieve success, one must humble themselves, earning the affection of others.

2. The Power of Sincerity and Innate Purity

The young girl who sang earlier demonstrated immense sincerity in her performance. Her ability to memorize and express the difficult song, even surpassing Huh’s own recall, is remarkable. Her rendition was of professional quality, so pure that it could be used as a recording for lectures. Her performance was superior to that of an older nun, who, despite having a clear spirit, had accumulated some worldly impurities. The child’s unblemished purity allowed her level to ascend significantly. This extraordinary sincerity is not merely a duty but a voluntary act, driven by her own will.

This child possesses exceptional innate intelligence and will be blessed with immense fortune from Heaven. She is destined for a wonderful husband, and her marriage will bring prosperity to his family. Her presence will transform any household into a field of blessings, healing illnesses and bringing joy to all. She is a bundle of blessings, capable of revitalizing an entire family.

3. The Significance of “America First” and Korea’s Global Influence

A young person inquired about the meaning of Donald Trump’s “America First policy for South Korea. Trump’s inaugural address, delivered early that morning, assertd this principle. While a certain fortune teller predicted Trump’s assassination, Huh asserted that such a prediction would be incorrect, as he would prevent it.

Trump’s mention of Korea in his speech, among many nations, signifies Korea’s significant global influence. Huh ranks the United States as the world’s leading power, with Korea second, China third, and Japan fourth. Korea’s cultural exports, such as the drama “Jewel in the house(宮)” and K-Pop, have achieved global recognition, with people worldwide imitating Korean trends.

The Korean people are also renowned for their filial piety, a tradition of mourning ancestors for three years, which has earned them the title of “the most respectful people to parents” globally. This cultural excellence, combined with their global leadership in pop culture, highlights the superior DNA of the Korean people.

Huh then redefines DNA for the modern era. While traditionally referring to deoxyribonucleic acid, a nuclear substance, the contemporary comprehension of DNA is:

• D: Data – All communications and information are stored as data, forming the basis of modern society.
• N: Network – Individuals cannot succeed alone; connection and collaboration are essential. This is exemplified by the regional leaders who bring people together. Disconnecting from this network, or attempting to operate independently, will result in a loss of energy and hinder one’s spiritual progress. Loyalty to one’s network and its leadership is crucial.
• A: AI “Artificial Intelligence – We are currently in the AI era, the information age that follows the industrial and democratic societies. This modern DNA differs from the biological one, reflecting the advanced state of our society.
  Trump’s “America First” policy, therefore, speaks to this modern DNA. It signifies America’s intention to reclaim global leadership, which it perceives as having been ceded to nations like Russia and China. This stance, viewed as America reasserting its role as a global police force, is not inherently negative for Korea, as America’s prosperity benefits Korea. The strong alliance between Korea and the United States is vital, though China should not be disregarded.

Korea’s prominence in Trump’s mind is a testament to the intelligence of Korean mothers, who have raised exceptional individuals. This has propelled Korea from being one of the poorest nations to the second most influential globally, and its economic power to seventh place. This remarkable ascent talks the excellence of the Korean people. Despite individual financial circumstances, Koreans should feel a sense of national pride and wealth, knowing their country provides for its citizens.

Trump’s “America First” policy, while appearing nationalistic, is a response to the influx of illegal immigrants who strain American resources. Cities like Los Angeles and San Francisco have faced financial crises due to the costs associated with supporting these immigrants. Therefore, Trump’s emphasis on national priority, though explicitly stated, reflects a sentiment shared by leaders worldwide, who prioritize their own nations’ well-being. Just as a mother would not give her child a snake when asked for meat, a national leader prioritizes their own people.

Mothers, in their unconditional love and sacrifice for their children, embody a saint-like quality, forgiving faults and giving everything, even at their own expense. The Korean people, raised by such saintly parents, have earned their global recognition. The importance of network in this new DNA cannot be overstated. Disconnecting from one’s network will lead to a loss of energy and impede progress. Loyalty and unity within the network are essential for success.

Huh concluded by reiterating the importance of this new societal DNA—Data, Network, AI—a concept he introduced, distinct from the human biological DNA. He then bestowed various levels of spiritual energy upon the attendees, asserting that such generosity would diminish after the upcoming Lunar New Year, as such high levels are granted only once every ten years. He also acknowledged the European regional leader from London, granting her a high level of spiritual energy, and extended blessings to new members and those who offered gifts or support.

2025.01.22 The Year of Eulsa Why Heaven House Members Hit the Jackpot! Beware of Words that Call Forth Fire

1. The Power of Voice and Spiritual Elevation

Greetings to all. Let us offer our utmost voices in celebration of the divine descent. Your vocal intensity directly correlates with your spiritual elevation. A weak voice will not raise your spiritual level. Today, we shall have one individual present a song. This person is Kim Chang-yong from Busan. The name Kim Chang-yong holds historical significance, as it was the name of the Chief of the Special Investigation Unit during President Syngman Rhee’s era. He wielded immense power but ultimately faced execution after President Rhee’s departure, not during his tenure, due to the misuse of his authority. The individual singing today shares this name, which is a significant connection. If he sings well, he honors the name; if not, he brings dishonor.

The performance was not merely a song but a full-body exercise. A single song could serve as a complete workout. This physical exertion, in fact, contributes to a higher spiritual level. The singer’s performance truly lived up to the name Kim Chang-yong. I, too, served in a unit associated with Kim Chang-yong, which was the Special Investigation Unit under the President, now known as the Defense Security Command. I entered the Counterintelligence Corps and was deployed to Vietnam. My unit, the Counterintelligence Corps, later transitioned into the Defense Security Command, with Kim Jae-gyu, a three-star general, assuming command. This was a pivotal moment, as Kim Jae-gyu later assassinated the President. I was part of the Counterintelligence Corps, located directly in front of the Blue House, during this historical period. After completing basic training, I graduated from the 100th class of the Security School, receiving specialized security education. My classmates included sons of prominent wealthy families, as entry into the Counterintelligence Corps was highly competitive, with only a few selected from thousands. The change in command to Kim Jae-gyu marked the beginning of the President’s assassination plot. This unit held immense power, and its members, unlike regular soldiers, maintained long hair and wore civilian clothes, monitoring the activities of high-ranking officers. Even four-star generals showed them respect. This past, though distant, is a true account. Entry into this unit was akin to reaching for the stars.

2. The Prophetic Nature of Names and Geographical Fortunes

The mention of Kim Chang-yong brings back memories of my military service. He, too, was from that lineage, having served as the Chief of the Special Investigation Unit. Above Kim Jae-gyu, whom I served, was Lieutenant General Kang Chang-sung, and above him, General Kim Chang-yong, who commanded the Special Investigation Unit. The unit’s name evolved from Kang Chang-sung’s Counterintelligence Corps to Kim Jae-gyu’s Defense Security Command, tasked with monitoring all military personnel nationwide. Hearing these names, Kang Chang-sung and Kim Chang-yong, evokes strong memories. I, as a private, carried a pistol and wore civilian clothes, even during the Great Hall fire. I was present at the scene, observing the disaster. President Park chung hee arrived at midnight, and the sheer number of people on the Hoehyeon-dong overpass caused it to sway. The area from Shinsegae Department Store to Namdaemun Market and Seoul Station was packed with spectators. Dozens perished that day, many leaping from the burning hotel. I witnessed a young woman, engulfed in flames, jump from a window. Her clothes burned away in an instant. Thousands watched as helicopters attempted to rescue people, but some fell from the ropes as the helicopter swayed, plummeting hundreds of meters to the ground. The collective screams of tens of thousands were deafening. It was a truly catastrophic fire. The President, upon arrival, found no space to stand due to the immense crowd. This historical event is brought to mind by the mention of Kim Chang-yong. I, as a private, stood there, armed, witnessing the spectacle. The woman who jumped was completely naked, her clothes having vanished. She fell headfirst, her body disappearing upon impact with the asphalt, and blood flowed like a river, reaching the Shinsegae Department Store. It was a scene of utter devastation, with no fire trucks or children present.

The name of the hotel, “Dae-yeon-gak” meaning “Great Smoke Pavilion” was ill-fated. Why would one name a hotel after a great fire? Names hold power. The character “Dae” meaning “great” seems to invite disaster. The Great South Gate also caught fire. Any place with “Dae” in its name seems prone to fire. The Dae-wang Corner in Cheongnyangni also burned. Companies like Daehan Electric Wire and Daehan Ilbo, both bearing “Dae” went bankrupt. I witnessed all these events. Therefore, one must be careful when naming children.

Seoul, our capital, is uniquely blessed with 33 mountains, reminiscent of the 33 national representatives. Why does Seoul have so many mountains? It is truly remarkable. In contrast, Tokyo, Japan, has no mountains; it is a flat plain. This geographical difference undoubtedly shapes our national character. Tokyo is three times larger than Seoul, and Beijing, China, is 28 times larger. Compared to these, Seoul is a small capital, yet it is a central city, surrounded by the symbolic East, West, South, and North Capitals. We reside in an extraordinary capital. No other city in the world boasts 33 mountains. Furthermore, the mighty Han River flows through it. This makes Seoul the most auspicious location in the world. Even the surrounding mountains, like Mt. High-Spirit “Goryong-san” and Mt. Rooster Call “Mt. Cultivating Truth “Suri san”, are considered among the world’s top ten auspicious sites. These mountains, including Samgaksan, which is 15 kilometers from Seoul, encircle the city. Seoul’s geomancy is unparalleled globally.

Our people, who traditionally observe three years of mourning for their parents, are the most filial in the world. We have never been conquered by China in 5,000 years, a testament to our remarkable heritage. Our parents lived not for themselves but dedicated their lives to their children’s education and upbringing, never truly enjoying their own lives. They sacrificed everything for their offspring. We are truly blessed with such parents. Even in old age, they continue to support their children, making kimchi for their married daughters. We are a profoundly fortunate people, having received such exceptional family education. We should take immense pride in this.

3. The Nature of Compassion and the Journey to Baekgung(白宮)

Consider this scenario: someone says they bought bread because they are depressed. One person might ask for a piece of bread, while another might inquire about the cause of their depression. Which person is more virtuous? The one who asks about the depression. The person who only wants bread lacks empathy and is uninterested in the other’s inner world. If your daughter is depressed and brings bread, a loving parent would ask, “Why are you depressed?” not “Where is the bread?” Those who prioritize the bread over the depression are considered less evolved. This is a common psychological test. We often prioritize our own needs over the suffering of others. This is not how we should be.

When we pass away, we do not go to heaven directly but to Baekgung(白宮). There, our destiny is determined: whether we go to heaven, become an animal, or descend to hell, or become a spirit. At Baekgung(白宮), there is a place called the “Stone Tablet of the Great Emperor” though it is not literally a stone tablet. Upon death, everyone, including animals, must pass through this place. It is where the order of all life in the universe is established. Our actions in life determine our fate. The first thing determined at the Stone Tablet of the Great Emperor is our social status: rich or poor, noble or humble. This is immediately decided, and a visual record of our life is displayed.

The second thing determined is our physical form and blood type. Our body shape is decided, and then our blood type. The third is our lineage, family, and clan. We are assigned to a family with whom we have a karmic connection. Whether we are born as a lion cub or into a noble or common human family is determined. This lineage is not arbitrary but based on past connections.

The fourth is our lifespan and health. Our duration of life and state of health are fixed. The fifth is our region, determining which planet in the universe we will inhabit. There are 360 planets where humans reside, and our destination, whether as an animal or human, is decided. The sixth is our face. These six stages are determined in a very short time. There are no lawyers or appeals; the decisions are final. We cannot argue or deny our past actions.

Highest Being has perfect compatibility with everyone. Regardless of their sins, all are part of the divine body. However, humans are often at odds with each other. But for those who come here, Shin-in(神人) grants them compatibility for Baekgung(白宮), which is why their lives improve. Perfect compatibility is rare, perhaps one in a million. Highest Being’s interaction with you is different from your interaction with others. Highest Being holds the power of life and death. Therefore, you must prepare yourselves as brides until Shin-in(神人) appears. If you are unprepared, like a ghost, you cannot see the groom. Highest Being comes to you as the groom. Even men are considered brides. Preparation means being ready for Shin-in(神人)’s silent appearance, holding your oil lamps.

This process of determination occurs after death. But as the song says, “Do well while you are here.” If Shin-in(神人) goes to Baekgung(白宮) and does not return, you will never see him again. You cannot summon him. You see Shin-in(神人) because he is present. When you see him, you perceive him as a physical being. But he can visit your homes in dreams, or even in a waking state, making it feel real. These phenomena are mysterious. You must apprehend this: you should not commit sins. Your sins have been forgiven, but this message is for all humanity. Those watching this video should strive to avoid sin, as it earns higher spiritual points. You, however, are already destined for Baekgung(白宮), so you need not worry about this process. You should feel fortunate. You have received immense blessings.

4. The Spiritual Essence of Korea and the Illusion of Reality

Japan, with its flat plains, lacks the spiritual energy found in mountains and flowing water. This is why the Japanese cannot compare to Koreans. While they are strong in survival, they lack the spiritual essence that comes from geomancy. The Korean people possess spiritual energy, dreams, courage, and resilience. We have a unique spirit, like the person who exercises while singing. This is why Korean music, like K-pop, resonates globally.

When Shin-in(神人) appears, does he appear in Japan? No. If he were to appear, he would be sent to a place like Mount Fuji, where one would freeze to death. Korea, with its many mountains, offers places to hide and survive. Japan’s terrain is prone to earthquakes and upheavals. Korea, in contrast, experiences fewer earthquakes and is an auspicious land. You should be grateful for the land of Korea, which provides all our food and water. We live in harmony with the land. Even those who live alone in mountain valleys can survive because of the mountains, with their springs and wild herbs. Such a beautiful country exists only in Korea.

Being born in such a good country, to good parents, and meeting Shin-in(神人) is the greatest blessing in the world. Therefore, getting cancer is an impossibility; it is a sign of unfilial conduct. How can one, in such a beautiful land with Shin-in(神人) present, succumb to cancer? In this country, even if one gets cancer, simply observing nature in the mountains should heal it. The beauty of nature brings joy, which cancer cells cannot overcome. And if you have met Shin-in(神人), the cancer cells should flee. You should tell them, “I am blessed by Shin-in(神人); you are unwelcome here. Leave now.” If you adopt this mindset, cancer cells will disappear. I have revealed the method for healing. You heal yourselves. Cancer and other diseases are merely a matter of your mindset. If you believe you are a bride adorned for Shin-in(神人), cancer will flee. Do not claim independence from Shin-in(神人). The proof is that your compatibility with Shin-in(神人) is 100%. With such a perfect groom by your side, how can you fall ill? Getting cancer in this beautiful land means you have invited it. You must tell the cancer cells, “You are unwelcome in the body of a bride of Shin-in(神人). Leave now.” Then you will become healthy.

5. The Illusion of the World and the Path to Spiritual Growth

Highest Being is generously bestowing spiritual levels upon you, his followers. In the past, the highest level was around 100, but now it is much higher. This is because the world is facing difficulties, and these spiritual levels serve as your defense. You may not apprehend why he gives so much, but with dust storms, economic instability, and national unrest, many businesses are struggling, facing closure or operating at a loss. In such times, Shin-in(神人)’s gift of spiritual levels provides strength. Many are at a crossroads, unsure whether to continue their businesses or seek employment, struggling to make ends meet. Highest Being’s generous bestowal of spiritual levels is meant to help you overcome these hardships.

Next year, the Year of Eulsa, will bring many good things, so the spiritual levels may not be given as abundantly then. The blessings received this year will suffice for the next. For the next ten years, all followers, whether they have met Shin-in(神人) , will receive these blessings. This is why the geomancy of Korea is so favorable. This beautiful land, with its 33 mountains and the Han River, is the most auspicious place in the world, and it is where Shin-in(神人) appears.

let us consider the nature of reality. When you clap your hands, where does the sound come from? It is not inherently present in your hands. Similarly, our minds contain both immense hatred and love, yet they are not physically discernible in the brain. The brain, a mere mass of flesh, produces countless stories and emotions, like “Squid Game” yet these are not physically stored within it. This world, as we perceive it, is an illusion. We are here on Earth, in this program, to receive education. We should not become attached to this educational facility but strive to graduate and return to our true home. Our words, like the sound of clapping, are not pre-recorded in our mouths. We can utter curses or words of love and comfort, infinitely. We are deceived by this illusion. We must apprehend that this world is temporary. Our bodies will turn to dust, and our spirits will return to their origin. When we view everything as impermanent, hatred dissipates. We are merely temporary visitors, seeing each other through the “visible light spectrum” glasses. After a certain time, we will all depart, leaving no trace. But our spirits will ascend to heaven. You are here to leave good traces and go to heaven. When you perceive everything as transient, your words will be filled with love, not curses. Your words can bring blessings or curses. Heaven has placed us here to observe what comes out of our mouths. All our words will be revealed at the Stone Tablet of the Great Emperor.

Consider a blind person. When one sense is lost, another is heightened. A blind person’s hearing becomes ten times sharper. A deaf person’s eyesight improves. If both sight and hearing are lost, the sense of touch becomes extremely sensitive. The human body has compensatory mechanisms to ensure survival. We are designed to survive through these emergency measures. Therefore, to deny the existence of the divine after witnessing such phenomena is unacceptable.

Desire little and give much. Speak little and act much. Eat less meat and more vegetables. Eat less sugar and more fruit. Eat less and chew thoroughly, and meditate often to calm your mind. Wear fewer clothes and bathe frequently. Reduce worries and sleep more. Drive less and walk more. Eat less salt and drink more water. Today, with the yellow dust, drink plenty of mineral water to cleanse your system.

2025.01.23 Huh Kyung young’s Lecture The Secrets of Longevity and the Power of Ancestral Blessings

1. The Significance of “Manmul” and Spiritual Advancement

The concept of “Manmul” refers to a profound spiritual blessing, a comprehensive gift bestowed upon individuals. This blessing is not granted frequently; it is a rare occurrence, typically offered once every decade. For instance, after the current bestowal, the next opportunity to receive “Manmul” will be in 2035, a full ten years later. This the immense value and scarcity of such a spiritual endowment. Those who have not yet received “Manmul” are encouraged to step forward and embrace this unique opportunity for spiritual elevation.

2. The Power of Voice and Spiritual Energy

The act of offering a “Huh kyung-young’s Birth Celebration” requires a powerful and resonant voice. Participants are encouraged to project their voices to their utmost capacity, ensuring that their devotion reaches a wide audience. This vocalization is not merely a ceremonial act; it is believed to enhance one’s spiritual level, signifying a deeper connection to the divine. The intensity of one’s voice directly correlates with the spiritual energy received, indicating that a strong, heartfelt expression of devotion leads to greater spiritual advancement.

3. The Role of Traditional Family Structures and Ancestral Lineage

Traditional Korean family structures, particularly those with a strong lineage like the Jeonju Yi clan, often adhere to the practice of using generational names. While this practice is not strictly mandatory in modern society, it remains a significant aspect of preserving ancestral heritage. He, having attended ancestral rites for the Jeonju Yi clan, observes the meticulous care given to their ancestral tombs, which are considered historical artifacts. This highlights the deep respect for lineage and the importance of maintaining family traditions. The use of generational names helps to clarify familial relationships, especially in large family gatherings, fostering a sense of order and humility among family members.

4. comprehension Relationships: Karma and First Encounters

Relationships, whether romantic or otherwise, can be categorized into two fundamental types: those based on past karma and those representing a first encounter. A karmic relationship often involves settling past debts or receiving assistance, which can sometimes manifest as conflict or challenges. Conversely, a first encounter is characterized by a fresh start, often leading to harmonious interactions. It is crucial to recognize that the true nature of a relationship—whether it is a karmic consequence or a new beginning—is often unknown to individuals. Therefore, when faced with adversity, such as an accident, it is important to approach the situation with an open mind, acknowledging the possibility of past karmic connections rather than immediately assigning blame. In cases of new encounters, prompt and amicable resolution of conflicts is advised to prevent further emotional distress.

5. The Detrimental Effects of Alcohol and Tobacco on Health

Alcohol and tobacco consumption have severe negative impacts on human health, particularly affecting the circulatory and nervous systems. These substances cause the narrowing of capillaries and blood vessels, leading to reduced blood flow and oxygen supply to vital organs, including the eyes and brain. This can result in conditions such as presbyopia, cerebral thrombosis, and other cerebrovascular diseases. Nicotine, in particular, induces a temporary state of mental fogginess, which some may mistakenly perceive as relief from worries. However, this is a dangerous illusion, as prolonged use leads to irreversible damage. He that refraining from alcohol, tobacco, coffee, and sugary drinks is essential for maintaining optimal health and preserving youthful vitality.

6. The Genetic Basis of Vision and Hereditary Traits

Vision problems, such as presbyopia, can often be attributed to genetic factors rather than solely to lifestyle choices. He demonstrates this by assessing an individual’s eye health at various stages of life, including childhood and even in the womb, and comparing it to their parents’ vision. This analysis reveals that the individual’s poor eyesight is a hereditary trait inherited from their father, rather than a consequence of unhealthy habits. This talks the significant role of genetics in determining an individual’s physical characteristics and predispositions to certain conditions.

7. The Economic and Social Importance of Traditional Holidays

Traditional holidays, such as Lunar New Year and Chuseok, play a vital role in both the economy and social cohesion. These festive periods stimulate economic activity, particularly for small businesses and merchants, who experience increased sales of goods like fruits and traditional foods. Beyond their economic impact, holidays serve as crucial opportunities for families to reunite, reinforcing familial bonds and cultural traditions. They provide a structured environment where generational hierarchies are acknowledged, fostering humility and respect among family members. For children, holidays create cherished memories, filled with gifts, special clothing, and unique culinary experiences. These collective memories contribute to a rich cultural heritage and a sense of belonging. Furthermore, holidays encourage urban dwellers to travel to rural areas, distributing wealth and supporting local economies.

8. The “Baihui(百會)” and Human Connection to the Cosmos

The “Baihui(百會)” located at the crown of the head, is described as a spiritual gateway that connects humans to the cosmos. Unlike animals, whose “Baihui(百會)” are closed, humans possess the potential for this gateway to be opened, allowing them to receive divine energy and communicate with the heavens. This opening of the “Baihui(百會)” is a rare spiritual blessing, typically facilitated by a spiritual master. When the “Baihui(百會)” is open, individuals are said to experience divine protection, such as being miraculously saved from accidents. The structure of the “Baihui(百會)” with its spiraling hair follicles, is likened to a miniature galaxy, reflecting the intricate design of the universe. This suggests that the human brain, particularly the “Baihui(百會)” is a microcosm of the cosmos, designed to perceive and interact with celestial energies.

9. The Divine Purpose of Language Diversity

The diversity of languages among humans and the inability of animals to speak are attributed to a divine design. In ancient times, a unified language led to conflicts and attempts to subjugate other nations. To prevent such widespread domination, languages were diversified, making it difficult for one group to control another. This linguistic barrier ensures that interactions remain localized and prevents the exploitation of one group by another. Similarly, animals are unable to speak to prevent them from revealing sensitive information or interfering with human affairs. This linguistic separation maintains a natural order, ensuring that each species fulfills its designated role without disrupting the balance of existence.

2025.01.26 d The Power of a Mustard Seed Faith Unseen Seeds, Unfolding Destinies

1. The Celestial Hierarchy: archangel in Baekgung(白宮)

In Baekgung(白宮), the attainment of archangel status is exceedingly rare, akin to plucking a star from the sky. It signifies an extraordinary accomplishment, a testament to profound merit and unwavering dedication. archangel are indispensable for undertaking significant endeavors in the celestial realm. Those who achieve this exalted rank are often accompanied by an unseen spiritual presence, detectable only through specialized photographic means. Furthermore, when an archangel bestows this blessing upon a parent, their spiritual essence can be observed accompanying their children in Baekgung(白宮), a phenomenon previously witnessed during sacred rituals.

2. The Healing Power of Blessing: Beyond Conventional Medicine

Modern society faces a growing challenge with mental health issues, particularly among younger generations. While conventional medicine, such as psychiatry, often relies on medication to alleviate symptoms, its efficacy in truly resolving underlying spiritual ailments is limited. For instance, a renowned psychiatrist, Dr. Baek Sang-chang, a leading expert in Korea, frequently consults on legal cases involving mental states. I lectured at his hospital for six years, focusing on spiritual healing.

One notable case involved a military officer who, in his youth, abandoned a pregnant woman to marry another. The child born from his subsequent marriage bore an uncanny resemblance to the woman he had forsaken. This resemblance triggered severe psychological distress, causing him to lose consciousness whenever he saw his daughter. Traditional psychiatric methods proved ineffective. However, through a spiritual blessing, I was able to guide the departed soul of the abandoned woman to Baekgung(白宮). This act of spiritual intervention resolved the officer’s profound guilt and mental anguish, allowing him to forge a healthy relationship with his daughter. This demonstrates that spiritual blessings can transcend the limitations of conventional medical and religious practices, offering a unique path to profound healing and reconciliation.

3. The Profound Significance of Small Seeds: Faith and Character

The Bible speaks of faith as small as a mustard seed, capable of moving mountains. This analogy highlights a profound principle: the smallest seeds often yield the greatest outcomes. Just as a tiny mustard seed grows into a large tree, and an imperceptible human sperm develops into a complex being, so too do our innermost thoughts and intentions, though seemingly insignificant, possess immense power.

Conversely, larger seeds, like those of a frog, produce smaller, less complex life forms. This illustrates that true potential lies not in outward size but in intrinsic essence. Our character, the “seed of our heart” is similarly subtle yet profoundly impactful. A small seed of malice can ignite global conflicts, such as World War II, or even lead to nuclear annihilation. Conversely, a small seed of compassion can inspire acts of global philanthropy and unity.

Therefore, we must be vigilant about the seemingly minor transgressions and negative habits we cultivate. Small acts of dishonesty, like a child lying to their mother, can escalate into severe moral failings. Similarly, seemingly minor acts of road rage or disrespect can lead to catastrophic consequences. True wisdom lies in recognizing the immense power inherent in small beginnings and nurturing positive seeds of character, such as honesty, humility, and empathy.

4. The Virtue of Humility: Serving as a Servant’s Servant

True success and spiritual advancement are rooted in profound humility. This means adopting the mindset of a “servant’s servant.” In ancient times, a master would command their servants. However, a truly enlightened master would treat their servants with such respect and consideration that they would, in essence, become a servant to their own servants. This paradoxical concept that those in positions of authority or privilege should exhibit even greater humility and care towards others.

This principle extends to all aspects of life. Just as Abraham Lincoln, despite numerous political setbacks, ultimately achieved the presidency through his unwavering integrity and humility, so too must we cultivate these virtues. Returning a borrowed book, even if damaged, with meticulous care, exemplifies this commitment to honesty and respect. By embracing humility and treating all beings with dignity, we pave the way for personal growth and collective well-being.

2025.01.28 Build a House in Heaven, Not a Sandcastle on Earth Why Everything in the Human World is a Fleeting Illusion

1. The Ephemeral Nature of Earthly Pursuits

Welcome to Haneulgung. Is there any other place in this world where one can receive such a profound welcome? This is not merely a celebration; it is a recognition. This place is not for the transient affairs of this world. Everything you pursue in this life, be it weddings or funerals, will eventually vanish like fleeting clouds. As time passes, you will realize that nothing truly endures.

Consider the aspirations of raising children: providing for their education, seeing them graduate from university, and even witnessing their marriage. These achievements, though seemingly significant, are ultimately impermanent. A marriage can dissolve, and even a child’s career path may falter. These are all like grasping at clouds. Investing in the human world inevitably leads to disillusionment, turning into mere foam.

Even the care we lavish upon our bodies throughout our lives—feeding, washing, and nurturing—ultimately yields only illness in old age. Our bodies, to which we dedicated so much, eventually betray us, inflicting pain and suffering before succumbing to death. This relentless pursuit of worldly comforts is akin to chasing shadows, a futile endeavor that leaves us with nothing but regret.

2. The Enduring Value of Holy Investment

In contrast to the ephemeral nature of earthly pursuits, there is an enduring investment: the Baekgung(白宮). When you arrive at Haneulgung, receiving a blessing and a nameplate(名牌), this is the only thing that remains with you even at the moment of death. If you have secured nameplate(名牌)s for your parents, grandparents, or friends, you will joyfully reunite with them in Baekgung(白宮). This is not a fleeting dream but a tangible reality.

Those who receive blessings and nameplate(名牌)s are not chasing shadows. People often cling to the shadows of this world, investing their time and energy in transient pleasures. However, one must break free from this attachment and listen to the divine words spoken at Haneulgung. Only then will you realize that your life has been spent pursuing mere illusions.

The wealthiest individuals often suffer the most, consuming vast amounts of sleeping pills, while those with less material wealth sleep soundly. Earthly power and glory are also fleeting. High-ranking officials can suddenly find themselves imprisoned, their fortunes reversed overnight. All worldly prosperity is like a fleeting cloud.

3. Building on Sand vs. Building in Baekgung(白宮)

We must recognize the true value of our presence at Haneulgung. What we leave behind in this world—our homes, children, and possessions—offers no lasting support. Even living children cannot provide ultimate solace. The only true investment is in Baekgung(白宮), where your spiritual level is recorded.

Many people spend their lives in a ceaseless cycle of meaningless activities, like a hamster on a wheel, chasing illusions. Meeting the divine at Haneulgung signifies an accumulation of infinite blessings from past lives. All human endeavors in this world are like building a house on sand. Such a structure is destined to collapse. This represents a lifetime spent on a foundation that cannot endure.

Those who do not ascend to Baekgung(白宮) are trapped in this cycle of building on sand, destined for endless reincarnation and suffering. Your knowledge, philosophy, religion, and businesses are all like structures built on sand. A single year of unpaid taxes can lead to the confiscation of a business or a home, turning everything into foam.

We must build our homes in Baekgung(白宮), for this Earth is merely sand. The ground we walk on is ultimately dust. To believe that earthly structures are eternal is a delusion. This world, this Earth, is but sand, easily swept away by the wind. We live for only a few decades, not millennia.

4. The Path to Eternal Glory and Elevated Consciousness

The red light of warning is upon us; the green light of opportunity has passed, and now we are in the yellow light, where we must tread carefully. Rushing forward will only lead to futility, like building on sand. Where then should we build our true homes? In Baekgung(白宮), where structures are eternal and unyielding. This is our true home.

All things in this world eventually return to sand. Only in Baekgung(白宮), or rather, in the highest heaven, can one find true permanence. There, you can joyfully reunite with your ancestors, parents, and grandparents in magnificent house(宮)s, sharing meals and conversations. This is the choice: to build on sand, leading to sorrow and laughter, or to invest in the eternal.

Earthly marriages, though celebrated, often end in divorce and separation, perpetuating the cycle of building on sand. Those who invest in Baekgung(白宮), however, transcend this cycle. They are seated in the holy house(宮). This is the profound truth: earthly endeavors are like building on sand.

A structure built in Baekgung(白宮) will never collapse. Before death, you can become cheonsa(天使), even an archangel. archangel are accompanied by 200 cheonsa(天使), 100 male and 100 female, who assist them. This is an immense glory, allowing you to possess whatever you desire in Baekgung(白宮).

5. The Illusion of Earthly Success and the Reality of Divine Levels

No matter how much is built in this world, it will ultimately become a structure on sand. Only the holy house(宮) endures. cheonsa(天使) attached to an archangel is not an ordinary cheonsa(天使). archangel have immense backing and do not flee from challenges.

We often mistakenly worry about trivial matters in the human world, such as financial losses or social standing. These are all part of the illusion of building on sand. In Baekgung(白宮), you can build your eternal house(宮), free from such concerns.

Even good deeds performed by those without blessings on Earth may only lead to reincarnation as a higher animal. However, for those who have received blessings and nameplate(名牌)s, good actions automatically elevate their spiritual level. Helping an elderly person, for instance, increases your level, as cheonsa(天使) and archangel observe your deeds.

This elevation of spiritual level is a continuous process, a source of joy. While others accumulate points that can only be used on Earth, our points are for Baekgung(白宮). Saving a life, for example, can raise your level by a thousand units, a level that might otherwise take a year to achieve. We should constantly seek opportunities to raise our levels, not just in Haneulgung, but also in our daily lives, by helping others.

6. The Fragility of Worldly Empires and the Power of Inner Peace

Many people, even those in positions of power, fail to recognize the ephemeral nature of their achievements. They believe their structures on sand are eternal. a president can suddenly fall from grace, and a powerful conglomerate can collapse overnight, as seen with the Daewoo Group or Lehman Brothers. These are all examples of structures built on sand, demonstrating the fragility of worldly empires.

The collapse of such giants causes immense suffering, leading to widespread unemployment and despair. This is why many wealthy individuals struggle with insomnia, constantly fearing the sudden downfall that a single wrong decision can bring. Even ancient empires like Babylon, despite their immense power and wealth, were conquered and destroyed in a single day. This illustrates the extreme impermanence of human endeavors.

We are gathered here to ascend to Baekgung(白宮), to transcend these earthly attachments. Those who have come today will have their levels increased. I see you all as incredibly fortunate, even if you do not realize it. To me, an elderly woman in humble clothes appears as a celestial being, for she possesses this great fortune.

7. The Wisdom of Emotional Regulation and the Power of Laughter

Our bodies are vulnerable to stress. Anger, for instance, can double blood pressure, causing delicate blood vessels to rupture. This is especially dangerous in winter. Frequent ruptures can lead to strokes. Even minor arguments between spouses can cause numerous tiny blood vessels to burst, eventually leading to cerebral infarction. Therefore, it is crucial to manage our emotions and cultivate inner peace.

We must learn to control our temper and laugh more. When you fall and experience pain, simply call upon Huh kyung-young and laugh heartily. Laughter has the power to make the pain disappear. If you merely complain or feel unlucky, the effect is diminished. Laughter is the secret to healing and well-being.

These simple principles, if followed, negate the need for complex commandments. They lead to a life free from conflict, anger, excessive drinking, and sleepless nights. They encompass all aspects of a healthy and harmonious existence. Do not forget this wisdom, for it is the key to true peace and happiness.

2025.01.29 Dual Citizenship Heavenly and Earthly

1. The Commencement of the New Year and Spiritual Blessings

Today marks the beginning of the new year, a time for abundant blessings and auspicious events. We gather to offer a profound tribute to Huh kyung-young. Let us collectively raise our voices in a grand chorus, ensuring our devotion resonates far and wide. This sacred offering is presented three times, each with increasing fervor. Your powerful voices have earned you additional spiritual merit. Those viewing online shall also receive enhanced blessings.

2. A Celebration of Song and Spiritual Elevation

We embark on a session of heartfelt song, a unique opportunity for all to participate. Despite any perceived limitations, every participant’s offering is accepted and celebrated. We extend our deepest gratitude to Huh kyung-young for the blessings and love bestowed upon us. We wish everyone happiness and good health in this new year.

The first song, “Andong Station” evokes a sense of longing, particularly for those who recall snowy encounters and unfulfilled promises. This performance garners significant spiritual merit. Following this, “Heuksando Lady” is presented, a powerful rendition that also receives high spiritual recognition.

Next, “With My Lord” is performed. This song, though familiar, often sees limited participation in group singing. This phenomenon is attributed to the changing societal landscape, where the ideal of lifelong partnership, as depicted in the song, has become increasingly challenging to achieve. The song’s portrayal of building a life together in a humble abode with a beloved resonates deeply, yet its practical realization is often difficult. Despite this, the performance by a couple is commendable and receives spiritual acknowledgment.

The next offering, “Mother” is a poignant tribute that speaks of profound maternal love and sacrifice. This deeply moving performance is also met with high spiritual acclaim.

“Longing for Geumgangsan” follows, a song that expresses a deep yearning for the majestic mountains, a symbol of Korea’s natural beauty. The performer, an elder, embodies this longing, reflecting a generation’s desire for a unified future where Geumgangsan is easily accessible. This sentiment transforms the song from one of mere longing to one of hopeful anticipation for a “Beloved Geumgangsan.” The performance, despite the singer’s age, is heartfelt and receives spiritual recognition.

“My Love” is then presented, a song of enduring affection and devotion. This performance, filled with sincere emotion, is also highly praised and receives elevated spiritual merit.

“I Love You” is performed next, a song that speaks of unwavering love and commitment. This rendition, delivered with passion, also garners significant spiritual recognition.

“Grape Love” performed acapella, is a captivating song about enduring love. The raw, unadorned vocal delivery enhances its charm, earning the highest spiritual merit thus far.

“Here I Come to Haneulgung” is a vibrant and energetic performance, celebrating the journey to Haneulgung and the spiritual awakening it represents. This lively rendition is also met with high spiritual acclaim.

“About Romance” is a soulful song that explores the depths of love and companionship. This heartfelt performance, resonating with profound emotion, also receives significant spiritual recognition.

“Arirang” is then presented, a timeless Korean folk song that embodies the nation’s spirit and resilience. This classic rendition is also met with high spiritual acclaim.

“Life is What It Is” is a reflective song that contemplates the transient nature of life and the futility of worldly attachments. This insightful performance, delivered with wisdom, receives the highest spiritual merit, acknowledging the performer’s profound intellection.

“Call Me” is a dynamic and challenging song, performed by two individuals with impressive choreography. Despite the difficulty, their energetic performance, filled with powerful movements, is highly praised and receives the highest spiritual merit.

3. The Nature of Time and Human Existence

The new year has arrived, marking a fresh cycle. Time, as we perceive it, is a human construct. One hundred years can be viewed as a single day, or ten years as one year, depending on our perspective. This fluidity of time suggests that our age is not a fixed reality but a concept we define. Ancient records of individuals living for hundreds or even thousands of years, such as Methuselah’s 969 years or Dongbangsak’s 3,000 years, are likely a result of different calendrical systems and methods of calculation prevalent in earlier eras. These historical figures did not experience the same linear progression of time as we do today.

In contrast to past generations, who often lived shorter lives, we now experience extended lifespans, with many exceeding 100 years. This longevity is a testament to the advancements in human existence.

4. The Journey to Baekgung(白宮) and the Sixfold Destiny

For those who have embraced this spiritual path, the ultimate destination is Baekgung(白宮). Unlike conventional religious beliefs, our comprehension of Baekgung(白宮) is clear and certain. We eagerly anticipate our transition, knowing we will reunite with departed loved ones, including parents, relatives, and spouses. This certainty fills us with hope, not despair, as we shed our earthly bodies for a new existence.

Our true New Year begins on the day we ascend to Baekgung(白宮). The process of reincarnation, known as the Sixfold Destiny, determines our future existence.

 A"Sixfold Destiny" --" B"1. Wealth and Poverty"
 A --" C"2. Physical Attributes "Height, Build, Blood Type""
 A --" D"3. Family and Lineage"
 A --" E"4. Lifespan and Health"
 A --" F"5. Cosmic Region "Galaxy, Planet""
 A --" G"6. Appearance and Personality"

The first aspect determined is our “socioeconomic status”, whether we are born into wealth or poverty. This is an unchangeable decree. The second is our “physical attributes”, including height, body type, and blood type. The third is our “family and lineage”. The fourth is our “lifespan and health”, including any predispositions to illness. The fifth is our “cosmic region”, determining which galaxy or planet we will inhabit. Finally, our “appearance and personality” are determined. These six elements are fixed at the moment of our spiritual transition.

Those who have come to Haneulgung and received blessings are considered citizens of Baekgung(白宮), possessing dual citizenship as both earthly beings and celestial inhabitants. Our actions and devotion on Earth are meticulously observed and recorded in Baekgung(白宮), influencing our future appearance and status there. Within Baekgung(白宮), individuals with higher spiritual levels have the ability to alter their appearance and even gender, fulfilling their desires. This ability to manifest one’s wishes is the essence of Baekgung(白宮).

Earthly life, with its inherent challenges and moral lessons, serves as a training ground. Through countless reincarnations, we learn ethical principles and moral conduct, preparing us for Baekgung(白宮). From the perspective of Baekgung(白宮), earthly conflicts and struggles appear as foolish endeavors.

5. The Power of Music and the Nature of Relationships

The belief that classical music, such as Mozart’s, enhances a child’s intelligence, known as the “Mozart effect” has been a subject of debate. However, the true impact lies not in the music itself, but in the nurturing environment created by parents who choose to expose their children to such music. A mother who listens to calming music during pregnancy fosters a serene environment for her child, promoting emotional well-being. The child’s emotional state is intrinsically linked to the mother’s.

Similarly, a child’s temperament is more influenced by the emotional stability of the parents than by specific musical exposure. A harmonious parental relationship creates a stable environment, fostering a well-adjusted child. Conversely, conflict between parents can lead to an anxious child.

The arrival of a child can profoundly alter a couple’s destiny. A child can either bring blessings, strengthening the bond between parents and bringing prosperity, or act as a catalyst for discord, reflecting past karmic ties. For instance, a child born to parents who married against their parents’ wishes might be the reincarnation of a disapproving parent, destined to sow discord. Conversely, a child born into a struggling family might bring good fortune, turning their lives around. Therefore, treating all individuals with kindness is paramount, as it ensures a smooth path in life.

6. The Divine Connection and Spiritual Tools

Those who have come to Haneulgung are graduates destined for Baekgung(白宮), having received blessings and citizenship. Our earthly identification is temporary; our true identity lies in our spiritual citizenship.

Huh kyung-young’s divine connection is evident in his perfect compatibility with all beings—humans, animals, insects, and nature itself. This universal harmony signifies his intrinsic connection to all creation.

We are here to rescue you. Those who have come to Haneulgung are enlightened individuals with a profound connection to Baekgung(白宮). Your presence here today will be eternally recorded in Baekgung(白宮).

Spiritual merit is bestowed upon all attendees, including those viewing online, new members, those who introduced them, and those who made offerings or volunteered.

The ability to bestow or remove spiritual guardians, known as “cheonsa(天使)” is unique to Huh kyung-young. These cheonsa(天使) are precious and can be affected by earthly actions, such as marital discord. For instance, a spouse who argues may lose their cheonsa(天使).

To maintain one’s cheonsa(天使), it is crucial to avoid conflict and maintain a peaceful demeanor. Even in disagreements, remaining silent is advised to preserve the cheonsa(天使)’s presence.

For those who are not “archangel” a special device is available to restore lost cheonsa(天使). This device, when activated, emits a sound that calls the cheonsa(天使) back. It serves as a spiritual safeguard, particularly during moments of conflict or when leaving the home. This tool ensures the continuous presence of one’s cheonsa(天使), reinforcing spiritual protection.

2025.01.30 The Power of Blessings and the Harmony of Religions

1. The Accumulation of Blessings and Spiritual Levels

The accumulation of spiritual levels is profoundly significant, requiring immense effort and dedication. When individuals ascend to Baekgung(白宮), they encounter countless souls yearning for elevation, including revered ancestors from a thousand years past. These ancestral figures, though forgotten in earthly memory, become vividly clear in Baekgung(白宮), evoking deep emotional responses. This talks the critical need for spiritual levels, which are not easily attained through mere existence. Therefore, individuals must diligently cultivate blessings.

For instance, a husband bestowing blessings and spiritual levels upon his wife, or a child doing the same for a parent, can expiate countless past transgressions. Even a single act of blessing a parent can yield greater merit than a million years of good deeds. Extending blessings to those one dislikes can dissolve animosity and erase past wrongs. Similarly, offering spiritual blessings to deceased fetuses can facilitate their ascent to Baekgung(白宮), resolving karmic ties in an instant. Such profound acts of reconciliation are made possible through encountering a spiritual guide. No ordinary spiritual leader, even one from the most sacred mountains, possesses the power to elevate souls from the underworld to Baekgung(白宮).

2. Contrasting Religious Philosophies: Innocence vs. Original Sin

Buddhism posits that all beings are inherently pure and innocent, fundamentally Buddhas obscured by the karma of past lives. The path to enlightenment involves realizing this innate Buddhahood, thus negating the need for external absolution. In this view, personal awakening is paramount, and earthly transgressions are secondary to one’s inherent purity.

Conversely, Christianity adheres to the doctrine of original sin, asserting that humanity is born into a state of guilt due to ancestral transgressions. This fundamental difference creates a stark contrast between the two religions. While seemingly opposite, like the yin and yang of the Taegeuk symbol, both ultimately seek a singular truth. However, from a divine perspective, the notion of being inherently a Buddha from the outset is flawed. Humanity arrives on Earth with karmic burdens, necessitating cycles of reincarnation. Only those who transcend these cycles ascend to Baekgung(白宮). Misinterpretations of these core tenets by religious scholars lead to significant errors.

Furthermore, Buddhist scriptures, unlike Christian texts, are devoid of divine energy, as Buddhism does not acknowledge a supreme deity, placing humanity at the apex. Christianity, on the other hand, is monotheistic, revering God as supreme. This distinction mirrors the Hellenistic emphasis on humanism and the Hebraic focus on divine authority.

3. The Harmony of Divine and Human Principles

Highest Being unifies these seemingly disparate philosophies into a concept known as Harmonism, or “Jungwha” which signifies balance and integration. This principle transcends religious boundaries, embracing all faiths—Christianity, Islam, Buddhism—as expressions of a single divine parent’s love for all children. From the divine perspective, all beings are cherished, regardless of their beliefs. This Harmonism is akin to an orchestra conductor, where the leader orchestrates diverse instruments into a unified symphony.

4. The Ideal of Beauty and the Reality of Life

The ideal of feminine beauty, as embodied by the “Camellia Lady” in song, represents a pure and innocent ideal that men often hold for their partners. However, the reality of married life often diverges from this ideal. Similarly, women may idealize their husbands, but reality can differ. It is crucial to maintain one’s ideals internally while navigating the practicalities of a relationship. Clinging solely to the idealized image of a spouse can lead to disappointment. Therefore, while living harmoniously, individuals should cherish their personal ideals within their hearts, recognizing that true fulfillment may lie beyond earthly relationships.

5. Respectful Address and the Seasons of Life

It is imperative to address women with respect, using terms like “Madam” rather than “Grandmother” or “Auntie” regardless of age. Inquiring about a woman’s age is considered disrespectful and invites misfortune. Men, however, are less constrained by such conventions.

A man’s prime years are considered to be between 65 and 85, after retirement, when he can finally pursue his passions and enjoy life with his spouse. Prior to this, much of his life is dedicated to supporting his family. Women, conversely, experience their prime between 30 and 40, a period of dreams and aspirations. During this time, a man’s support is crucial for a woman’s well-being, as positive experiences in these years form cherished memories that sustain her throughout life. Unlike women, men are not judged by their physical appearance as they age; a wise, white-haired man is often seen as distinguished, like a seasoned ship captain.

6. The Prophecy of Aviation Accidents

A recent incident involving a low-cost airline at Gimhae, where a plane carrying 170 passengers caught fire before takeoff, narrowly averted a catastrophic disaster. The cause is suspected to be a portable battery charger, which can ignite and burn uncontrollably, even with fire extinguishers. Such devices pose a significant risk and should not be carried on planes or left in cars, as they can spontaneously combust. This incident aligns with a previous prophecy of an impending aviation accident in Korea.

This phenomenon is akin to an old oil lamp: if the oil runs out, the wick burns away, rendering the lamp useless. Just as one must constantly check the oil level in a lamp, one must continuously examine and refine one’s mind. Without constant vigilance, the mind can be swayed by external influences and desires, leading to spiritual decay.

7. The Shifting Global Food Landscape

Climate change is transforming agricultural zones, with traditional farming regions facing challenges while new opportunities emerge in previously inhospitable areas like Siberia. As global temperatures rise, vast Siberian plains could become fertile, ensuring future food security. This natural shift, where warmer ocean temperatures indicate a northward migration of suitable climates, suggests that regions like the Russian Far East “Yeonju, Khabarovsk, Vladivostok” will become vital agricultural hubs.

Currently, Ukraine, a global breadbasket, demonstrates the immense productivity of certain regions. The world’s food supply is not a concern, as contingency plans, including alternative food sources like insects, are in place. The acquisition of Alaska by the United States, for instance, was a strategic move anticipating future agricultural needs as existing farmlands face drought. Ultimately, Shin-in(神人) will resolve any global food crises.

8. The Crisis of Spiritual Nourishment

While physical sustenance is abundant, humanity faces a profound crisis of spiritual nourishment. The world is spiritually famished, adrift in a sea of misguided religious doctrines. Highest Being has manifested to provide proper spiritual and physical sustenance.

An amusing incident on a television program, where a female participant, when asked to recommend a bride, spontaneously suggested Huh kyung-young, highlights the pervasive influence of the divine. This unexpected endorsement, broadcast live, served as a powerful, albeit unconventional, form of promotion. Such occurrences, initially met with laughter, ultimately lead to profound realization, as prophesied in ancient texts. Highest Being, though appearing to be humorous, is in fact a meticulous judge, discerning truth with precision.

9. National Resilience and Economic Revival

In times of national turmoil, the unity of the people is paramount for economic recovery. Historically, the Korean people have overcome national debts and economic crises through collective efforts like the “Sipsiilban” “gathering spoonfuls of rice” and gold collection movements, liberating the nation from foreign economic subjugation. These movements, more impactful than political protests, demonstrate the power of collective action.

Therefore, instead of blaming political leaders, citizens should focus on their individual endeavors, contributing to the nation’s prosperity. Political matters should be left to experienced politicians, with citizens exercising their democratic rights during elections. The Korean people, with their immense talent and creativity, have the potential to lead the world in cultural and economic influence, as evidenced by K-Pop and global entertainment phenomena.

It is crucial to avoid negative discourse and criticism, as such negativity weakens the nation. Instead, fostering a positive and supportive environment, even for political adversaries, strengthens the collective spirit. True leadership involves cooperation and mutual comprehension, with power shared to prevent conflict. Highest Being, as the ultimate conductor, will guide humanity towards harmony, uniting the divine-centric Hebraism and human-centric Hellenism into a singular Harmonism. By trusting in the divine and diligently pursuing their vocations, the Korean people can achieve unprecedented prosperity.

2025.02.02 d Overcoming Adversity How Challenges Become Your Greatest Asset and the 80% Role of Mind in Healing, According to America’s Top Hospital

1. The Essence of Adversity: A Stepping Stone to Experience

Adversity is not merely a challenge but a profound opportunity for growth, serving as a vital component of one’s life experience. When we encounter difficulties, we should perceive them as chances to accumulate valuable experience, much like the resilient nodes on a bamboo stalk that signify its strength and history. True experience is forged in the crucible of hardship, not in times of ease. This perspective transforms obstacles into meaningful milestones, enriching our journey.

2. The Power of Perspective: From Despair to Hope

Consider the word “suicide.” When reversed, it becomes “live.” This linguistic play highlights a profound truth: only by confronting the brink of despair can one truly grasp the preciousness of life and its inherent value. Those who have faced extreme suffering often emerge with a renewed appreciation for existence, comprehension that even in the darkest moments, there is a path to survival and a reason to live. It is through such profound experiences that one’s voice, like that of a seasoned singer, gains depth and authenticity.

3. The Mind-Body Connection: 80% of Healing Lies Within

The renowned Anderson Hospital in the United States, a leading institution in cancer treatment, acknowledges a crucial truth about healing: only 20% of recovery is attributable to medical intervention, including doctors’ expertise and pharmaceutical treatments. The remaining 80% is determined by the patient’s state of mind. This that internal emotional states, such as harboring resentment or anger towards others, can significantly impede the healing process. Conversely, a mind filled with positive emotions and a sense of forgiveness can dramatically accelerate recovery. This principle extends to the patient-doctor relationship, where a compassionate and reassuring physician can foster a sense of peace and confidence, thereby enhancing the effectiveness of treatment.

4. The Legacy of Our Ancestors: Gratitude for Present Comforts

Our ancestors endured unimaginable hardships, often toiling tirelessly without proper attire or medical care, sacrificing their lives for the betterment of future generations. Many mothers, for instance, suffered in silence, never revealing their illnesses to avoid burdening their families, ultimately passing away without ever receiving a diagnosis or treatment. Their resilience and selflessness laid the foundation for the comforts we enjoy today. Therefore, it is imperative to acknowledge and appreciate their immense contributions, recognizing that our current well-being is a direct result of their sacrifices. This gratitude fosters a deeper connection to our heritage and inspires us to honor their legacy.

2025.02.03 Huh Kyung young’s Lecture The Power of Self-Healing and Embracing Stress as a Sweet Dessert

1. The Power of Self-Regeneration: Healing Beyond Medicine

The world’s leading cancer hospital, the MD Anderson Cancer Center in the United States, acknowledges a profound truth about healing: only 10% is attributed to doctors, another 10% to medication, and a remarkable 80% to the patient’s own self-regenerative power. This innate ability to heal stems from a fundamental will to live. If this self-regenerative power is strong, one can survive even medical errors; without it, even perfect treatment may fail. This explains why some cancer patients live for decades while others succumb quickly despite similar treatments.

This self-regenerative power is not externally bestowed; it is cultivated internally. Consider a mother with terminal cancer and a three-year-old daughter. Her maternal love, the instinct to care for her child, ignites an immense will to live, often overcoming the cancer cells. Conversely, a patient in an unhappy marriage, feeling neglected, may lose the will to fight, leading to a rapid decline.

Therefore, even without a child, one can cultivate this power by dedicating oneself to a noble cause, striving to leave a positive impact on the world. This sense of purpose fuels the self-regenerative force. Begging for life to continue illicit activities, however, will not activate this power. Instead, a genuine desire to contribute to the world, to repay life’s blessings, will be met with the universe’s support.

For those connected to Haneulgung, this self-regenerative power is amplified by the presence of Huh kyung-young. His spiritual energy acts as a pillar of support, enabling individuals to overcome even the most formidable challenges, including severe illnesses. Ultimately, while hospitals are necessary, the true hospital resides within one’s own mind.

2. Stress as a Catalyst for Growth: The Dessert Principle

Stress, when viewed through a different lens, can transform into a dessert, a sweet and beneficial experience. It is not the external circumstance but our internal perception that determines its impact. For instance, a spouse’s constant nagging, often perceived as a nuisance, can actually be a form of beneficial stress, akin to a tonic that maintains health. Just as a natural predator keeps fish lively during transport, minor stressors keep us resilient and strong. Without such challenges, life can become stagnant, leading to a decline in vitality.

Embracing these minor stresses, even insults or criticisms, can be beneficial. They remind us of the value of companionship and the support we receive. A life without any friction or challenge can lead to a shorter lifespan and a sense of emptiness. Therefore, instead of fighting against perceived annoyances, one should learn to interpret them as a form of music, a symphony of life.

This principle extends to financial hardship. Debt-induced stress, though painful, can become a valuable life experience. Overcoming such adversity builds character and provides a unique perspective that enriches future success. It becomes a “career” in itself, a testament to one’s resilience.

3. The Phoenix of Adversity: From Despair to Rebirth

The concept of “suicide” “자살” can be reinterpreted as “live” “살자” when read backward. This profound reversal suggests that true comprehension of life’s essence often emerges from the brink of despair. Those who have faced the precipice of self-destruction gain a deeper appreciation for the value of existence.

Consider the story of an individual who faced bankruptcy and contemplated suicide. Instead of fleeing, he was advised to write heartfelt letters to his creditors, explaining his situation and requesting patience. By confronting his challenges with honesty and humility, he earned their trust and support, allowing him to rebuild his business and thrive. This experience taught him that even in the deepest pits of despair, human connection and sincere communication can pave the way for recovery. It revealed his true character, demonstrating that he was not a cowardly individual but one capable of facing adversity with integrity.

Similarly, “adversity” “역경” can be transformed into “experience” “경력”. Challenges in business or life become invaluable lessons, shaping one’s future endeavors. Nations, too, face periods of adversity, which can serve as a crucible for growth and eventual success. It is crucial to maintain faith and unity during such times, rather than succumbing to internal strife.

4. The Essence of Religion: Unveiling Holy Principles

The Korean word for “religion” “종교” carries a profound meaning rooted in its constituent characters. The first character, “jong” “종”, signifies a lineage or clan, representing the act of upholding and propagating one’s ancestral heritage to the world. The second character, “gyo” “교”, means to teach or instruct. Therefore, “jonggyo” fundamentally means to teach the principles of Heaven to the world, enabling people to perceive and apprehend divine truths. It is not about human doctrines but about revealing the celestial laws and their application in earthly life.

Different religions offer various methods for comprehension and implementing these holy principles. However, Huh kyung-young’s teachings transcend individual religions, aiming to integrate and unify all spiritual paths. He asserts that true spiritual guidance comes from outside the confines of established religious institutions, from a divine source.

This comprehension the importance of recognizing the true meaning behind words, especially those with deep historical and philosophical roots. Religion, in its purest form, is a guide to living in accordance with holy will, not human desires.

5. The Power of Music: Unifying a Nation

Music possesses an extraordinary power to unite people and evoke profound emotions. It can transcend generations and ideologies, fostering a sense of shared identity and purpose. Certain melodies, particularly those that resonate with national pride and historical sacrifice, can stir the soul and inspire collective action.

For instance, the Orator expresses a deep affection for a particular song, “My Homeland” which evokes tears and a sense of profound gratitude for those who dedicated their lives to the nation. This music serves as a powerful reminder of the sacrifices made by leaders like President Park chung hee and his wife, who, despite immense challenges, transformed a struggling nation into a prosperous one. Their dedication, often unseen and unappreciated in their time, laid the foundation for modern Korea.

President Park chung hee, recognizing the unifying and motivating power of music, strategically used it to foster national development. He even banned certain popular songs, like “Dongbaek Agassi” not out of personal dislike, but because he believed they fostered a melancholic sentiment that was counterproductive to the national drive for economic reconstruction. This decision, though difficult, was made for the greater good, to inspire hard work and resilience among the populace.

Such music, when heard, can instill a sense of purpose and national pride, making one feel a connection to the nation’s history and future. It can even influence one’s physical rhythm, making one walk with a sense of determination. This unifying force of music is essential for overcoming internal divisions and fostering a collective spirit. It reminds us that regardless of political affiliations, we are all Koreans, bound by a common heritage and destiny.

6. The Five Pillars of Success: Dream, Talent, Guts, Wisdom, and Connection

Success in life, both earthly and spiritual, hinges on five crucial elements, all beginning with a similar sound in Korean: “dream” “꿈”, “talent” “끼”, “guts” “깡”, “wisdom” “꾀”, and “connection” “끈”.

• Dream **꿈**”: A clear vision and aspiration for the future.
• Talent **끼**”: An innate ability or flair, often expressed through creativity and performance. This talent is believed to be a manifestation of past lives filled with love and positive experiences. Those who were cherished in their previous existence are more likely to exhibit confidence and charisma in this life, unafraid to express themselves through dance or song. Conversely, those who experienced hardship in a past life may struggle with self-expression.
• Guts **깡**”: The courage and determination to pursue one’s dreams, even in the face of adversity. This involves an unwavering belief in one’s purpose and the refusal to be defeated by challenges.
• Wisdom “꾀”: The intelligence and insight to navigate complex situations and make sound decisions.
• Connection **끈**”: The ultimate link to a higher power or spiritual guidance, represented by Huh kyung-young. This connection provides a safety net, ensuring that even if all earthly endeavors fail, one’s spiritual journey remains secure, leading to Baekgung(白宮). Without this final connection, all other achievements, no matter how grand, are ultimately transient.
  These five pillars, particularly the “connection” to a divine source, are paramount for achieving lasting success and spiritual fulfillment. They represent a comprehensive framework for a meaningful and purposeful life.

7. The Ever-Present Influence: comprehension Spiritual Entities

Spiritual entities, often referred to as “ghosts” or “negative influences” are constantly present in our lives, affecting our thoughts and actions. He demonstrates this by showing how these entities can be present one moment and absent the next, depending on spiritual intervention.

These entities are not merely external forces; they can influence our internal state, leading to negative thoughts and behaviors. It is crucial to actively repel these influences through spiritual practices, such as invoking divine names or affirmations. By consciously acknowledging and addressing their presence, one can diminish their power.

Without such awareness and intervention, individuals are susceptible to being led astray by these unseen forces. Therefore, continuous spiritual vigilance and the invocation of higher powers are essential for maintaining mental and spiritual well-being.

2025.02.04 The Illusion of Material World Why Heaven’s String is Everything

1. The Essence of Rural Life and the Wisdom of Our Ancestors

In the past, rural life revolved around the lunar calendar. The period from October to the full moon of the first lunar month was a time of rest. After the full moon, agricultural work would begin. During this time, people would twist straw ropes, which were essential for farming and roofing thatched houses. The quantity of straw ropes twisted indicated the scale of a family’s farming for the year. To make these ropes, straw was moistened, beaten to remove debris, and then twisted. This process, though physically demanding, was considered beneficial for health, strengthening the hands and preventing various ailments. The twisting was done while sitting on the ground, using one’s body weight to create firm ropes. This traditional practice highlights the ingenuity and resilience of our ancestors.

2. The Visionary Spirit of Pacific Corporation

The naming of “Pacific Corporation” “Tae-pyeong-yang Hwa-jang-pum Ju-sik-hoe-sa” was a truly remarkable and visionary act. At a time when cosmetics were rudimentary, often just simple creams like “Dongdonggurimu” “a traditional Korean cream”, the founder chose a name that symbolized a global ambition.”Pacific” “퍼시픽” represented the vast ocean, signifying the company’s aspiration to expand Korean cosmetics worldwide. This foresight allowed the company to become a global leader, exporting more than it sold domestically. The founder’s extraordinary vision and ambition were the driving forces behind the company’s immense success, demonstrating that true entrepreneurs look beyond immediate horizons to encompass the entire world.

3. The Indispensable “Holy String” in Life’s Journey

Life’s aspirations—dreams, wisdom, talent, and courage—are all ultimately ephemeral without a fundamental connection, a “string.” This string is not merely a metaphor; it represents a divine connection, a “Holy String” “Cheon-guk Kkeun”. Without this ultimate connection to Heaven, all human endeavors are like a mirage, leaving nothing substantial behind. Just as a person trapped in a collapsed mine needs a rope from above to be rescued, our souls require this Holy String for salvation. Wealth, power, or worldly achievements are meaningless if they lack this divine anchor. This concept talks that true fulfillment and lasting value come from a spiritual connection, not from transient material pursuits.

4. The Illusion of Material Reality: All is Space

The material world, as we perceive it, is ultimately an illusion, a “mirage” “sin-gi-ru”. Modern physics reveals that all matter, when broken down, consists of electrons, protons, and vast amounts of empty space. In fact, 99.999% of what we call “matter” is space. Objects appear solid to our eyes because these spaces are intricately intertwined, creating the illusion of substance. When matter is decomposed or burned, it leaves no trace, returning to its fundamental state of space. Our bodies, too, are composed of space, as evidenced by MRI scans that vibrate and image these internal voids. This comprehension, echoed by ancient wisdom like the Buddhist concept of “Form is emptiness, emptiness is form” “Form卽IsEmptiness Emptiness卽IsForm”, teaches us not to cling to the material world, for it is all a temporary manifestation of space.

5. The Impermanence of Earthly Attachments

Our attachment to material possessions and worldly achievements is akin to chasing a mirage. Money, status, and even our physical bodies are ultimately composed of space and will return to it. This profound truth, fathomed by enlightened beings like Buddha and Jesus, reminds us that our earthly existence is fleeting. Therefore, it is crucial not to be overly engrossed in these temporary phenomena. The term “mirage” “신기루” itself, composed of characters meaning “star” and “insect” suggests something that appears real but is ultimately an illusion. Recognizing this impermanence encourages us to seek deeper, more lasting connections, particularly the “Holy String” that transcends the material realm.

6. The Wisdom of “Small Desires, Much Giving” and “Few Words, Many Actions”

Ancient wisdom offers practical guidance for a balanced life, encapsulated in principles like “small desires, much giving” “소욕다시” and “Few words, many actions” “소언다행”.”Small desires, much giving” does not advocate for complete absence of desire, but rather for moderation. It encourages us to fulfill our basic needs while generously helping others, ensuring our own stability before extending aid.”Few words, many actions” the importance of integrity and genuine conduct. Our actions, or “conduct” “품행”, reveal our true nature, which is shaped by our past lives. Therefore, it is more important to demonstrate good character through deeds than through mere words. A person whose actions do not align with their words risks becoming deceitful.

7. The Power of a Peaceful Mind: “Small Meals, Calm Heart”

Our mental state profoundly impacts our physical well-being. Constantly dwelling on worries, anger, or negative thoughts is like leaving a car engine running, consuming energy and causing internal heat. This mental “combustion” depletes our brain’s energy, leading to stress, illness, and a weakened immune system. The principle of “small meals, calm heart” “소식정심” advises us to consume less and cultivate inner peace. By quieting our minds and focusing on higher thoughts, such as connecting with the divine, we conserve mental energy. This cessation of mental activity prevents the “engine” of our brain from overheating, promoting health and clarity. Those who harbor resentment or engage in constant judgment often suffer from ailments like strokes, a consequence of overworking their brain’s “engine.”

8. The Body’s Cooling System: The Paranasal Sinuses

Our bodies possess an intricate cooling system, much like a car’s radiator. The paranasal sinuses “부비동”, four large cavities located behind the eyebrows and cheekbones, serve to cool the brain and eyes. When the brain generates heat from excessive thought or stress, these sinuses allow air to circulate, preventing overheating. This natural cooling mechanism is essential for maintaining brain health. Furthermore, the sinuses play a role in vocal resonance, contributing to the quality of one’s voice. Just as fresh air cools a car’s engine during a drive, engaging in outdoor activities and breathing clean air helps to cool our internal “engine” promoting mental clarity and physical well-being. comprehension this intricate bodily mechanism reinforces the importance of managing our thoughts and seeking peaceful environments.

2025.02.05 The True Meaning of Rest and the Mission of Giving

1. The Philosophy of True Happiness and Divine Mission

True happiness is not found in material gain or superficial pleasures, but in a profound sense of purpose. The pursuit of external validation, such as seeking “levels” or recognition, distracts from the intrinsic joy of existence. Genuine happiness stems from a deeper comprehension of one’s role and mission in the world.

2. Oprah Winfrey’s Enduring Legacy: Adversity as a Divine Mandate

Oprah Winfrey, a figure of immense global influence, exemplifies the principle that adversity can be a divine mandate. Born to a teenage mother and experiencing profound personal tragedies, including the loss of her own child at a young age, she transformed her suffering into a powerful mission. Her philosophy four key aspects:

• Poverty is a mission: To apprehend and alleviate the suffering of others.
• Misfortune and hardship are a mission: To empathize and guide those in similar circumstances.
• Influence and leadership are a mission: To steer society towards positive change.
• Wealth is a mission: To be utilized for the greater good, not for personal indulgence.
  Oprah’s life demonstrates that every challenge and every blessing is an opportunity to serve a higher purpose, transforming personal struggles into a catalyst for global impact.

3. The Genesis of Service: From Umbrellas to Community Support

He’s own journey of service began at the young age of 20, driven by a desire to alleviate immediate suffering. This initiative, initially focused on providing umbrellas to those caught in unexpected rain, evolved into a broader movement of community support.

• Initial Act of Kindness: Observing individuals stranded by sudden rain at subway stations, the Orator purchased and distributed vinyl umbrellas. This simple act of compassion provided immediate relief and fostered a sense of gratitude.
• Community Mobilization: The recipients of these acts of kindness, touched by the gesture, began to gather and contribute, forming the foundation of a volunteer organization.
• Expansion to Free Meal Services: The initial success of the umbrella initiative demonstrated the power of collective action, leading to the establishment of free meal services for the underprivileged. This progression highlights how small acts of service can grow into significant humanitarian efforts.
  This early experience instilled a profound comprehension that true leadership involves identifying and addressing the immediate needs of others, transforming personal resources into communal blessings.

4. The Interplay of Mind, Immunity, and the Autonomic Nervous System

The concept of “rest” extends beyond physical inactivity; it encompasses the state of one’s mind and its profound impact on physiological well-being, particularly the immune system.

• Mental Stress and Immune Suppression: Negative emotions such as anger, resentment, and anxiety lead to continuous mental “combustion” depleting vital energy and weakening the immune system.
• The brain, when constantly engaged in negative thought patterns, consumes excessive energy.
• This energy depletion directly impacts the body’s immune response, making it vulnerable to diseases like cancer.
• The body naturally produces approximately one million cancer cells daily, which are typically eliminated by a robust immune system. However, prolonged mental stress compromises this defense mechanism.
• The Role of the Autonomic Nervous System: The autonomic nervous system, comprising the sympathetic and parasympathetic branches, governs the body’s response to stress and relaxation.
• Sympathetic Nervous System “SNS”: Activated by stress, fear, anger, and jealousy, the SNS prepares the body for “Fight or flight.” Prolonged SNS dominance leads to heightened tension, reduced immunity, and increased susceptibility to illness.
• Parasympathetic Nervous System “PNS”: Activated by peace, love, forgiveness, and gratitude, the PNS promotes “rest and digest” functions. A dominant PNS enhances immune function, fosters mental tranquility, and facilitates cellular repair.
• Achieving True Rest: Genuine rest is achieved by consciously cultivating a peaceful mind, characterized by positive emotions and a sense of detachment from worldly anxieties.
• Engaging in practices that promote inner calm, such as meditation or chanting, shifts the body into a parasympathetic state.
• This mental shift is akin to “turning off the engine” of a car, preventing unnecessary energy expenditure and preserving the body’s vital resources.
• Conversely, allowing the mind to dwell on worries and negative thoughts is like leaving a car engine idling indefinitely, leading to premature wear and tear.
  Therefore, true rest is not merely physical cessation but a deliberate cultivation of mental serenity, which directly strengthens the body’s natural defenses and promotes overall health.

5. The Path to Genuine Joy: Prioritizing Others’ Happiness

The ultimate measure of a life well-lived lies not in self-gratification but in the ability to bring joy to others.

• Self-Centered Pleasure vs. Altruistic Joy: Pursuing personal pleasures, such as excessive indulgence, often leads to self-destruction and societal harm. True fulfillment arises from acts of kindness and service to others.
• The Power of Giving: The act of giving, whether through material aid or emotional support, activates the parasympathetic nervous system, fostering a sense of well-being and strengthening one’s own immunity.
• A Legacy of Service: He’s own life, marked by early acts of compassion and a lifelong commitment to public service, exemplifies this principle. The three major policy proposals, designed to benefit society, are a direct extension of this philosophy.
  By prioritizing the happiness and well-being of others, individuals not only contribute to a better world but also cultivate profound personal joy and robust health. This is the essence of a truly meaningful existence.

2025.02.09 Huh Kyung young’s Insights on Health, Longevity, and Societal Contribution The Power of a Positive Mindset and Service

“Health and Immunity,Life and Death Philosophy,Social Contribution,Hormone Balance,Mindset and Well-being,Population Policy,Judicial System Critique”

1. The Distinct Perspectives on Mortality: East vs. West

Western cultures approach death with a sense of acceptance, viewing it as a transition to a divine realm. When informed of impending death, Westerners typically prepare for their departure without fear, often expressing a desire for a swift and peaceful end. This perspective is rooted in a belief in an afterlife, where they anticipate reuniting with a higher power. Consequently, Western societies tend to have fewer hospitals, and medical costs are significantly higher, as the focus is less on prolonging life at all costs and more on the quality of life and the acceptance of its natural conclusion.

In stark contrast, Eastern cultures, particularly in Korea, exhibit a profound fear of death. Individuals often resist the idea of dying with intense determination, clinging to life with great attachment. This difference in perspective highlights a perceived immaturity in Eastern societies regarding the acceptance of mortality. While Koreans are recognized for their greatness in many aspects, this attachment to life and fear of death reveals a lingering primitive mindset. This cultural disparity was evident during the Korean War, where American soldiers, driven by a sense of duty and a lack of fear of death, bravely charged into battle, while Korean soldiers often hesitated. This fundamental difference in the perception of life and death shapes societal attitudes towards healthcare, personal sacrifice, and the ultimate fate of the individual.

2. The Genesis and Regulation of Human Growth

Human life begins with the fusion of sperm and egg, forming a single stem cell. This primordial cell possesses the remarkable ability to differentiate into any human tissue or organ, from a liver to a gallbladder, demonstrating its boundless potential. However, this uncontrolled proliferation cannot continue indefinitely. If left unchecked, this single cell would multiply exponentially, akin to cancer cells, eventually growing to the size of the Earth within approximately 20 years.

Therefore, a sophisticated regulatory mechanism is in place to precisely control cellular growth. At a predetermined moment, a universal command is issued to all cells, instructing them to cease growth simultaneously. This synchronized cessation is crucial; imagine if one limb continued to grow while others stopped, or if the head expanded disproportionately to the body. Such asynchronous growth would lead to grotesque deformities. Thus, every organ and limb must halt its development in perfect unison. This intricate timing also dictates an individual’s final height, with some reaching 190 centimeters while others stop at 150 centimeters, all within the same 20-year timeframe. This growth arrest is absolute and irreversible, preventing further development even if an individual desires to grow taller. Without this precise intervention, human bodies would continue to expand indefinitely, much like cancerous growths.

3. The Paradox of Hormones and the Genesis of Cancer

Cancer cells are characterized by their uncontrolled and perpetual growth, defying the natural commands that regulate normal cellular division. Unlike healthy cells, which adhere to a predetermined growth cycle and cessation point, cancer cells proliferate without limit, leading to the formation of tumors that can grow to immense sizes. This unchecked growth necessitates medical interventions such as surgical removal.

A significant factor contributing to cancer, particularly in women, is the underutilization of female hormones. It is not the absence of hormones, but rather their accumulation due to lack of use, that can lead to cancerous conditions. For instance, women who do not marry, bear children, or breastfeed may experience a buildup of hormones intended for these biological functions. This hormonal stagnation can manifest as breast cancer or uterine cancer. The body’s hormones are designed to be actively used and circulated. When women consume hormone supplements without engaging in the natural processes that utilize these hormones, they significantly increase their risk of developing cancer. The principle extends beyond physical hormones; emotional stagnation, such as harboring resentment or hatred towards others, can also contribute to the development of physical ailments, transforming emotional distress into bodily disease.

4. The Power of the Mind and Immunity

The human body is a complex ecosystem where opposing forces coexist in delicate balance. Just as the intestines host both beneficial and harmful bacteria in equal measure, and cholesterol exists in both advantageous and detrimental forms, so too do our emotions. Our bodies are designed to maintain equilibrium between positive and negative sentiments, such as love and hatred. This inherent duality means that our physical well-being is profoundly influenced by our mental state.

The mind acts as the ultimate controller of our bodily functions, including our immune system. When individuals harbor negative emotions, such as hatred towards a spouse, the immune system weakens, creating an environment conducive to the proliferation of cancer cells. Conversely, a positive and loving mindset strengthens the immune response, enabling the body to effectively combat disease. Cancer cells thrive on negativity, whereas a joyful and compassionate heart empowers the immune system to overcome threats.

This principle extends to common ailments like the common cold. Medical professionals are unable to eradicate the cold virus; medications merely alleviate symptoms. In fact, taking cold medicine can have adverse long-term effects, leading to digestive issues and a cascade of other health problems that persist throughout life. In contrast, allowing the body’s natural immune system to fight off the cold, as was common in childhood, results in a stronger and healthier recovery without the detrimental side effects of medication. The immune system, when unhindered, is fully capable of overcoming such infections. Therefore, cultivating a positive mental state and fostering a strong immune system are paramount for maintaining overall health and preventing disease.

5. The Philosophy of Service and Societal Impact

True service transcends mere acts of charity; it involves foresight and the implementation of sound policies that prevent societal problems before they escalate. While individual acts of kindness, such as providing free meals or umbrellas to those in need, are commendable, they cannot address systemic issues like declining birth rates. Such problems require comprehensive national policies rather than individual philanthropic efforts.

He, having practiced a life of asceticism and self-denial, dedicated his youth to extensive volunteer work, including free meal programs and distributing umbrellas during rainstorms. These actions, driven by a deep sense of compassion and a unique perspective on human needs, garnered widespread support and followers. This commitment to service extended to the legal system, where he served as a rehabilitation committee member for the Ministry of Justice and a senior guidance counselor for the Prosecutor’s Office. In these roles, he intervened on behalf of individuals facing imprisonment, offering guidance and support that often led to the suspension of their sentences. This extensive history of public service, spanning decades, demonstrates a profound dedication to societal well-being.

However, this commitment to service has not been without its challenges. He has faced false accusations and misrepresentations, particularly regarding financial matters. These allegations, often based on fabricated reports, have led to legal battles where the truth has been distorted. Despite these adversities, the Orator remains steadfast in his pursuit of justice, believing that truth will ultimately prevail. He that his actions are not driven by animosity towards individuals but by a commitment to rectifying injustices and exposing falsehoods within the system. The current system, which often rewards prosecutors for the number of indictments rather than the pursuit of truth, creates an environment where innocent individuals can be wrongly accused and their lives ruined. This systemic flaw, where false reports can lead to severe consequences, talks the urgent need for reform and a renewed focus on ethical conduct within the legal profession.

2025.02.11 Every Human Has Eight Great-Great-Grandfathers Unveiling the Ancestral Tree and the Power of Matriarchal Societies by Huh Kyung young

“FamilyHierarchy, GenderEquality, KoreanCulture, JewishCulture, HistoricalPerspective, SocialChange, LeadershipLessons”

1. The Numerical Expansion of Ancestry: Eight Great-Grandparents for Every Individual

Every person possesses eight great-grandparents. This numerical progression of ancestors is a fundamental aspect of human lineage. While an individual has one father, the number of direct ancestors doubles with each preceding generation.

• One’s father is a singular entity.
• The grandparental generation consists of two individuals: the paternal grandfather and the maternal grandfather.
• The great-grandparental generation expands to four individuals.
• The great-great-grandparental generation, or the generation of one’s great-grandparents, comprises eight individuals. This exponential increase continues through the generations, illustrating the vast network of one’s ancestry.

This intricate web of lineage implies a profound interconnectedness. If even one ancestor in this extensive chain had failed to procreate, the individual would not exist. This realization should inspire a sense of gratitude and a deeper appreciation for one’s heritage.

2. The Evolution of Family Registry Systems: From Egalitarianism to Patriarchy and Beyond

Historically, Korean society, approximately 300 years ago, embraced an egalitarian era where family registries, known as “Jokbo” meticulously recorded children in the order of their birth, regardless of gender. Both sons and daughters were listed equally, reflecting a period of gender equality.

• This era was characterized by a balanced approach to gender roles, distinct from a matriarchal system.
• However, this egalitarian structure underwent a significant transformation after 300 years, shifting towards a patriarchal system.
• Subsequent family registries from this period exclusively listed male descendants, marginalizing the presence of women.
• More recent family registries, influenced by evolving societal norms, adopted a “sons first, then daughters” format, where males were recorded before females, regardless of age.
  This shift towards patriarchy, known as “Namjonyeobi” “respecting men and devaluing women”, emerged during the Joseon Dynasty. It manifested in the practice of listing men first and women second in family records.

3. Contrasting Inheritance and Family Systems: Korea, the West, and Jewish Traditions

Korean society has historically granted inheritance rights to both women and men, a practice that persisted through the Joseon and Goryeo Dynasties. This contrasts sharply with Western and Jewish traditions, where women traditionally had no property rights.

• In Western societies, the absence of female inheritance rights often led to a strong preference for male offspring to ensure the continuation of family lineage and property.

• Biblical narratives, such as the story of Judah and Tamar, illustrate extreme measures taken to secure male heirs in the absence of a husband, highlighting the critical importance of male lineage in those cultures. The Bible’s candid portrayal of such events, including fratricide “Cain and Abel”, reflects a commitment to truthfulness, unlike traditional Korean family registries that often omitted unfavorable details.
  Jewish society, in particular, stands out for its unique matriarchal system, especially concerning lineage and identity.

• In Jewish tradition, a child’s Jewish identity is determined solely by the mother’s lineage. If a Jewish woman marries a non-Jewish man, their children are considered Jewish. Conversely, if a Jewish man marries a non-Jewish woman, their children are not recognized as Jewish.

• This emphasis on maternal lineage stems from the belief that the mother is primarily responsible for a child’s education and upbringing in Jewish faith and culture. This maternal educational responsibility is seen as crucial for fostering strong Jewish identity and is often cited as a reason for the high academic achievements and numerous Nobel laureates among Jewish people.

4. The Transformative Power of Adversity: Prisons as Schools for Leaders

Adversity, particularly imprisonment, has often served as a crucible for personal growth and leadership development for many historical figures.

• Joseph in the Bible: Falsely accused and imprisoned, Joseph’s time in jail ultimately led to his rise as a prime minister, demonstrating how confinement can be a prelude to greater destiny.
• Syngman Rhee, First President of Korea: Initially a Buddhist, Rhee converted to Christianity during his imprisonment, where he studied the Bible and learned English. This linguistic proficiency later enabled him to appeal for international aid during the Korean War, securing crucial support for the nation.
• Nelson Mandela: Spent 25 years in prison before emerging as the President of South Africa, a testament to his enduring spirit and leadership forged in confinement.
• Kim Dae-jung, Former President of Korea: During his imprisonment, Kim Dae-jung conceived the “Sunshine Policy” a diplomatic approach aimed at fostering peace and cooperation with North Korea. His reflections in prison led him to believe that warmth and comprehension, rather than confrontation, could bring about positive change.
• Ahn Jung-geun and Independence Activists: Many Korean independence fighters, including Ahn Jung-geun, endured imprisonment under colonial rule. Their time in jail often deepened their resolve and inspired their patriotic endeavors.
  These examples talk the idea that for righteous individuals, even unjust imprisonment can become a profound learning experience, transforming adversity into a pathway to leadership and societal contribution. It highlights the importance of maintaining a resilient mindset, viewing any challenging environment as an opportunity for growth and learning.

5. The Hourglass of Life: Ancestors, Descendants, and the Individual’s Place

Human existence can be metaphorically represented as an hourglass, with the individual positioned at its narrow center.

• The Upper Triangle “Ancestors”: Above the individual, the lineage expands into a vast, ever-widening triangle, representing the countless ancestors who contributed to one’s existence. This signifies the immense number of forebears, such as great-grandparents and beyond, whose lives and choices led to the present.
• The Lower Triangle “Descendants”: Below the individual, another expanding triangle represents the potential multitude of future descendants. This illustrates the continuation of lineage through children, grandchildren, and subsequent generations.
• The Narrow Center “The Individual”: The individual stands as a singular point, the nexus where the past converges and the future diverges. This unique position the individual’s role as a bridge between generations.

However, contemporary society often presents a challenge to this natural expansion of descendants. Many individuals choose to have fewer children or none at all, leading to a “reverse hourglass” phenomenon where the lower triangle of descendants remains narrow or nonexistent. This contrasts with the vast upper triangle of ancestors, creating an imbalance in the generational flow. This societal trend raises concerns about the continuation of family lines and the broader implications for future generations.

6. Modern Legal Reforms: Towards Gender Equality in Family Law

In recent times, Korean society has undergone significant legal reforms, particularly in family law, moving towards a more egalitarian system.

• Shift to Bilateral System: Korea has transitioned from a patriarchal system to a bilateral system, where both men and women are treated equally under the law.
• Changes in Family Registry Law: The family registry law has been amended to allow children to adopt either the father’s or the mother’s surname, based on mutual agreement between the parents. This represents a departure from the previous system, which strictly mandated the father’s surname.
• Equal Inheritance Rights: Legal provisions now ensure that inheritance is distributed equally between sons and daughters, eliminating historical disparities where women might receive a smaller share.
• Recognition of Women’s Surnames: Women now have the right to retain their maiden names or pass them on to their children, even after marriage. This allows for greater flexibility and individual choice in family naming conventions, potentially leading to siblings having different surnames within the same family.
  These progressive legal changes reflect a commitment to gender equality and democratic values, positioning South Korea as a leading nation in advancing women’s rights within family structures. This stands in stark contrast to more traditional systems, such as the Jewish matriarchal system, which maintains strict rules regarding lineage and identity.

2025.02.12 The Secret of the Moon Why Seeing the Right Moon Brings Good Fortune and the Wisdom of Cunning

“Spirituality, Wisdom, Destiny, Ancestors, Levels, Society, Moon”

1. The Accumulation of Spiritual Merit: Levels and Blessings

Those who attended today have received significant spiritual merit. This merit, referred to as “levels” is accumulated through participation and presence. For instance, those present today received an initial grant of 10,000 levels, with an additional 10,000 levels for their attendance, totaling 20,000. Furthermore, the act of reading the names of attendees adds another 10,000 levels, bringing the total to 30,000 for those physically present. Even those watching online receive 3,000 levels. This system ensures that spiritual benefits are distributed widely, acknowledging various forms of engagement.

2. The Essence of Courage: Embracing the “Kkang” Spirit

Courage, or “Kkang” is a vital attribute. It is the fourth of five essential qualities: dream, wisdom, talent, courage, and connection. The “connection” refers to the divine connection with Huh kyung-young, which is exclusive to those registered with Haneulgung. This connection provides a profound sense of security, enabling individuals to face challenges with joy, knowing that worldly attachments are fleeting. True courage stems from this unwavering connection, allowing one to act boldly without fear of judgment or shame. For example, even if one is not a skilled singer, the courage to perform, trusting in the divine connection, earns significant spiritual merit. This fearless approach, prioritizing spiritual gain over worldly embarrassment, is the essence of “Kkang.”

3. The Illusion of Dreams Without Connection

Dreams without a strong connection are like a mirage in the desert, ultimately vanishing into nothingness. Similarly, wisdom, talent, and courage are diminished without this fundamental connection. Just as a child boasts of their father’s high position, those with a divine connection possess an inherent confidence and boldness. This connection provides a profound sense of backing, allowing individuals to navigate life with unwavering resolve.

4. The Wisdom of Indirect Resolution: The Tale of Oh Seong and Han Eum

The story of Oh Seong and Han Eum exemplifies profound wisdom and strategic thinking. When a golden Buddha statue disappeared from a temple, suspicion fell upon the two scholars. However, instead of directly confronting the suspected thieves—a visiting couple—Oh Seong and Han Eum devised a clever plan. They accompanied the couple, and at an inn, Oh Seong subtly exchanged his bag with the husband’s, knowing the statue was inside. When the husband claimed the bag was not his due to its unexpected weight, Oh Seong revealed the statue, thus recovering it without accusing the couple directly. This act of retrieving the stolen item while preserving the dignity of the thieves demonstrated exceptional wisdom and prevented conflict. This principle extends to personal relationships, such as a wife wisely uncovering her husband’s hidden funds without causing offense, transforming potential conflict into an amusing revelation.

5. The Moon’s Feminine Energy and Its Symbolism

The moon, particularly the full moon, holds significant cultural and spiritual importance, often associated with abundance and feminine energy. There are two types of crescent moons: the waxing crescent, which grows towards fullness, and the waning crescent, which diminishes. Observing the waxing crescent is considered auspicious, symbolizing growth and prosperity, while the waning crescent is associated with decline and pessimism. The full moon, especially during Jeongwol Daeboreum “the first full moon of the lunar new year”, is a time for celebration and rituals, such as burning “daljip” “moon houses” to send energy to the moon.

The moon is inherently feminine, representing beauty in its natural, unadorned state. Unlike the sun, which blinds with its intensity, the moon offers a gentle, subtle light that illuminates the night without overwhelming. This gentle illumination mirrors the ideal role of women in a household: providing quiet strength and guidance without seeking overt attention. In rural settings, where artificial lights are scarce, the moonlight enhances the beauty of women, making their skin appear radiant, a phenomenon often associated with romantic encounters.

6. The Prophetic Vision of Huh kyung-young’s Policies

Huh kyung-young’s policies, once dismissed as unrealistic, are now gaining traction and being adopted by mainstream political figures. For instance, his proposal 30 years ago to provide 30 million won “equivalent to 300 million won today” for childbirth subsidies, and 100 million won for marriage, aimed to address the impending population crisis. These ideas, initially met with skepticism and accusations of being a fraud, are now recognized as crucial for national survival, as evidenced by declining birth rates and the closure of businesses dependent on a younger population.

Similarly, Huh kyung-young was an early advocate for a four-day work week and was instrumental in establishing the Saturday holiday system. These policies, designed to strengthen family bonds and provide more leisure time, are now being championed by political leaders. Huh kyung-young supports the adoption of his beneficial policies by any political party, asserting that the ultimate goal is the well-being of the nation. He believes that his 33 core policies must be implemented simultaneously for true societal transformation.

2025.02.13 130 Huh Kyung young’s Eight Blessings and Eight Evils Understanding the Path to Heaven Through Humility and Harmony – February 13, 2025

“Harmony, Eight Blessings, Eight Evils, Humility, Ambition, Synergy, Leadership”

1. The Dichotomy of Desire and Hope: Pathways to Heaven and Hell

Human desire, by its very nature, possesses an upward trajectory, a quality that can be equated with arrogance. This inherent arrogance within desire leads to a state of suffering, metaphorically described as hell. Conversely, hope embodies a downward trajectory, signifying humility. This humility, born from a willingness to descend, leads to a state of bliss, or heaven. When individuals embrace humility, they transcend arrogance and align themselves with the path to spiritual enlightenment. All forms of suffering originate from desire, not from hope. The eight blessings, for instance, stem from hope, while the eight afflictions arise from desire.

2. The Eight Blessings and Eight Afflictions: A Contrast in Spiritual States

The eight blessings encompass prayer, salvation, benediction, divine inspiration, spiritual gifts, resurrection, eternal life, and the ultimate state of heaven. These are the fruits of hope and humility. In stark contrast, the eight afflictions are fear, distrust, malevolence, murder, promiscuity, sorcery, idolatry, and falsehood. These are the consequences of unchecked desire and arrogance, leading to spiritual downfall.

3. Distinguishing Rationality from Sorcery: A Misfathomed Concept

The concept of sorcery, often misfathomed, does not encompass rational and humanistic considerations such as geomancy or site selection for buildings. For example, choosing a church location on a hill for visibility and sound propagation, or selecting a school site based on accessibility for children and safety, are acts of practical wisdom, not sorcery. These are rational, human-centered decisions. Sorcery, in this context, refers to practices that are irrational and disregard human well-being, deviating from a humanistic approach.

4. Humanism vs. Theocentrism: The Harmony of Existence

Theocentrism, a belief system that prioritizes the divine above all else, often disregards human value. This can lead to problematic outcomes, such as prioritizing religious law over human suffering. In contrast, humanism the inherent worth and dignity of human beings. The ideal path lies in harmonism, a synthesis that rectifies the shortcomings of both extreme humanism and theocentrism. Harmonism advocates for mutual prosperity and coexistence, where all things work together for good, excluding only those actions that cause harm, such as murder or promiscuity. These destructive acts cannot be reconciled with the principle of collective good.

5. The Principle of “All Things Work Together for Good”: Exclusions and Inclusions

The biblical verse, “All things work together for good for those who love God and are called according to His purpose” does not imply that all actions, including the eight afflictions, will ultimately lead to good. Rather, it signifies that for those who possess hope and humility, even adversities like imprisonment can become catalysts for positive transformation. Historical figures such as Joseph, Syngman Rhee, Ahn Jung-geun, Nelson Mandela, and Kim Dae-jung, all experienced imprisonment, yet emerged as leaders or national heroes. Their suffering, endured with hope, ultimately contributed to their greater purpose. However, actions like murder or promiscuity are inherently destructive and are explicitly excluded from the realm of “all things working together for good.” These are actions that should be avoided by all, regardless of their faith.

6. The Dialectic of Jeong-Ban-Hap “Thesis-Antithesis-Synthesis” and Harmonism in Governance

The principle of “Jeong-Ban-Hap” “thesis-antithesis-synthesis” is fundamental to progress and harmony. It involves the interaction of opposing forces “thesis and antithesis” to create a new, unified outcome “synthesis”. This principle applies to political discourse, where opposing parties “government and opposition” engage in debate to reach a harmonious consensus. However, this dialectic excludes individuals or groups who engage in destructive behaviors such as the eight afflictions. True “Jeong-Ban-Hap” operates within the framework of elected representatives who, despite their differing ideologies, share a common goal of national prosperity. A leader who embraces harmonism would appoint officials from both ruling and opposition parties, fostering unity and preventing factionalism. This approach, where a leader transcends partisan divides, earns respect and promotes national stability, ultimately leading to a more effective and harmonious governance.

2025.02.14 The Four Stages of Thought From Simple Idea to Righteous Enlightenment

“Trump, Impeachment, Geopolitics, Human Nature, Philosophy, Korean Peninsula, Global Leadership”

1. The Innate Vessel: comprehension Human Disposition

Every individual is born with a unique vessel, an inherent disposition that has been shaped over countless eons. This disposition, or innate character, is what we bring from our previous existences, manifesting in this world as our temperament. It is this fundamental difference in innate character that accounts for the diverse personalities we observe in people. Just as faces differ, so too do our inherent qualities.

2. The Hierarchy of Thought: From Perception to Enlightenment

Human thought progresses through distinct stages, each building upon the last, leading towards true intellection.

• Thought **생각**”: This is the initial, immediate perception, such as desiring food.
• Deliberation **사고**”: A more advanced stage where one considers options, like choosing between different dishes. This involves a deeper level of consideration than mere thought.
• Contemplation **사유**”: This is a profound and reflective stage, where one deeply considers the implications and consequences of actions, such as how to eat a meal mindfully, considering health conditions like diabetes. This stage is crucial for making informed decisions.
• Enlightenment **정각**”: The highest stage, representing correct and clear intellection. It is achieved only after passing through the stage of contemplation, allowing for actions based on true insight.
  This progression is essential for making sound decisions, whether it’s choosing a meal or purchasing a home. Rushing to action based solely on initial thought or deliberation often leads to undesirable outcomes. For instance, a husband might quickly decide to buy a house, but a wife, engaging in deeper contemplation, would consider factors like proximity to schools, resale value, and public transport, ensuring a more comprehensive and wise decision.

3. The Geopolitical Significance of Contemplation: A Korean Perspective

The concept of contemplation extends beyond individual thought to encompass geopolitical strategy. In a unique interpretation, the term “contemplation” “사유” also refers to the four cardinal points of Korea: Seoul “northwest”, Busan “southeast”, Guang ju “The City of Light” “southwest”, and Gangneung “northeast”. These regions are considered vital for the nation’s prosperity and leadership.

• Seoul “Northwest”: The capital, representing the nation’s core.
• Busan “Southeast”: A crucial port city for trade and international relations.
• Guang ju “The City of Light” “Southwest”: A fertile agricultural region, essential for sustenance.
• Gangneung “Northeast”: A significant eastern hub.
  These four areas are seen as the pillars that drive the nation, historically targeted by foreign powers for their strategic importance. comprehension these “contemplative” regions is key to comprehending Korea’s geopolitical landscape.

4. Trump’s Vision: Economic Realism and Global Strategy

Former President Trump’s policies are characterized by a pragmatic economic realism, prioritizing American self-sufficiency and job creation.

• Withdrawal from the Paris Agreement: This decision was driven by the desire to bring manufacturing back to the U.S., as environmental regulations were perceived as hindering industrial growth. The goal is to revitalize American industries and create jobs for its citizens.
• Religious Policy Shift: Trump’s administration encouraged public religious expression, a departure from previous administrations that assertd secularism in public institutions. This move, while appealing to a segment of the population, has also fueled political opposition and calls for impeachment.
• Global Economic Initiatives: Trump envisions transforming regions like North Korea and the Gaza Strip into major tourist destinations, akin to Las Vegas.
• North Korea: By developing areas like Mount Kumgang and Wonsan into world-class resorts, Trump aims to attract global tourism, injecting foreign currency into the North Korean economy. This strategy, reminiscent of the “Sunshine Policy” seeks to foster economic interdependence and reduce the incentive for conflict.
• Gaza Strip: Similarly, the plan is to establish a major entertainment hub in the Gaza Strip, drawing tourists from across the Middle East, thereby promoting peace and economic stability in the region.
  These strategies reflect a belief that economic prosperity and engagement can be more effective in resolving international conflicts than military intervention.

5. Korea’s Central Role: The Origin and Culmination of Civilization

Korea, particularly the Korean Peninsula, is presented as the pivotal point for global civilization, both as its origin and its ultimate destination.

• Temporal Origin: All global time and events are believed to originate in East Asia, with Korea as the starting point. This is exemplified by the time difference, where Korea experiences new years and days before Western nations.
• Spiritual and Cultural Nucleus: Korea is considered the “core” or “nucleus” of the world, a place where spiritual and cultural enlightenment begins. This is reflected in the ancient name “Goryeo” which signifies “high brightness” or “sun” symbolizing a beacon of light for humanity.
• Cyclical Return: The concept of “Wonshi Banbon” “원시반본”, meaning “returning to the original root” suggests that all things ultimately return to their origin, which is identified as the Korean Peninsula. This implies that the culmination of human civilization will also occur here.
  This perspective posits Korea not merely as a nation, but as a fundamental axis around which global history and destiny revolve, serving as both the seed and the fruit of human endeavor.

2025.02.15 s 1479 Who is Huh Kyung-young

Who is Divine-Person Huh Kyung-young?: A Journey from Humble Beginnings to Global Influence

1. Shin-in(神人)’s Advent and Prophetic Name

Today, we live in an era of profound chaos, where the future is uncertain. by remaining steadfast in our duties and diligently cultivating our spirituality, good fortune will surely come. It is with this hope that I, the omnipotent Divine-Person Huh Kyung-young, who strives to be a light and salt in this dark world for the salvation of humanity, begin this 1,479th Saturday lecture.

I was born during the Korean War, on January 1, 1950, by the solar calendar, which corresponds to November 13, 1949, by the lunar calendar. When I first ran for president, I adjusted my age by three years, making my official birthdate July 13, 1947. This is my registered age, while the former is my true age. This means I was born exactly 40 years after Jeung-san Kang, who passed away in 1909. He died in June 1909, and I arrived in January, so I came a bit earlier, precisely within 40 years.

I was born in Junggok-dong, specifically under a bridge over the Jungnangcheon stream, in a makeshift hut. This is my exact birthplace. It is quite remarkable that the Daesoon Jinrihoe headquarters was later established in the same area. My name, Kyung-young, holds prophetic significance. The surname “Huh” “許” has 11 strokes, a number foretold in ancient texts. The character “Kyung” “京” signifies being born in the capital city, Seoul, which is indeed where I was born. Seoul, though called Hanseong or Gyeongseong, is the central capital, destined to become the world’s capital, transcending the concepts of Eastern, Western, Southern, or Northern capitals. The character “Young” “寧” represents the harmony of spirit and body, signifying peace and comfort for both. This character is used in phrases like “Su-bok-kang-nyeong” “壽福康寧”, meaning longevity, prosperity, health, and peace.

The Daesoon Jinrihoe scriptures also mention that Shin-in(神人) would have the character “Kyung” in their name and that the spirit and body must be in unity. Furthermore, the total stroke count of the name should be 33, and the surname should have 11 strokes. This 11-stroke surname was prophesied 1,300 years ago by the Buddhist monk Wonhyo Daesa, who stated that the surname of the future Maitreya, Shin-in(神人) who would come to Earth as a human, would have 11 strokes.

Ancient texts on name numerology describe the 11-stroke count as a “golden fortune” “金福” that brings supreme wealth and honor through the harmony of heaven and earth. It signifies the creation of all things anew, bestowing immense blessings from heaven. Whatever one undertakes will be achieved as desired, and auspicious clouds will always float in the sky, bringing fortunate rain whenever needed, ensuring continuous progress in all endeavors. For instance, when I first ran for president, I had no money, but if 50 billion won was needed, it would materialize. It is truly miraculous; if I decided someone would bring the money, they would. Those who work with me witness this phenomenon. The deposit for the presidential election was 500 million won, which was the price of a building in Seoul 30 years ago. To raise 500 million won back then, one would need to transport five cars full of cash. I simply declared, “I am running for president; let the money be made.” and it was. This power to manifest what I intend is inherent in my name’s numerology, ensuring continuous progress and great fortune.

Even if difficulties arise, such as being born without parents and enduring hardships, they quickly resolve into blessings. My name’s numerology ensures that any misfortune is swiftly reversed, often turning into a blessing in disguise. In contrast, a 10-stroke surname is associated with emptiness, downfall, and wandering in darkness. It signifies that despite one’s best efforts, nothing goes as planned, leading to a lifetime of suffering and a bleak future. All endeavors become futile, and one is left wandering in a void with no end in sight. This is especially true if one neglects self-management or lacks diligence. Instead of success, only disaster, calamity, failure, and ruin await. For women, it portends endless emotional turmoil, leading to a miserable and painful life. The difference of a single stroke is immense.

Wonhyo Daesa’s “Wonhyo Gyeolseo” “元曉訣書” also mentions the 11-stroke count. The number 10, often considered a number of completion, is actually inauspicious for names. The number 9 is the final digit, and 10, represented as 1 with a circle, is fundamentally different and carries negative connotations as the end of the post-Heaven cycle. However, adding one more stroke to 10 creates 11, which signifies the coexistence of both pre-Heaven and post-heaven realms, representing the true essence of the Tao, which is the Divine. The “Wonhyo Gyeolseo” explicitly states that the number 11 embodies the vast providence of the universe, representing the essence of the Tao. It further prophesies that when the True-Person, Shin-in(神人) from heaven, takes on a physical body on Earth, their surname will have a total of 11 strokes. This prophecy, written 1,300 years ago, confirms that a person with an 11-stroke surname will appear on the Korean Peninsula and that this person will be the Divine.

The “Gyeokam Yurok” “格庵遺錄” also speaks of Shin-in(神人), stating that this individual will declare themselves as such. I am the first in the world to proclaim myself as Shin-in(神人). The “Gyeokam Yurok” further describes this Divine-Person with the phrase “Gong-jeon-myeol-byeong” “空錢滅兵”, which alludes to the surname “Huh” “許”, specifically the Gimhae Huh clan. This is because the prophecy speaks of the elimination of the Kim surname, from which the Huh surname would emerge, referring to the Gimhae Kim and Gimhae Huh clans. The prophecy also states, “Mu-bu-ji-ja Shin-in-chul, Ha-seong-bu-ji Shin-in-chul” “無父之子神人出 何性不知神人出”, meaning “A son without a father, Shin-in(神人) appears; one whose surname is unknown, Shin-in(神人) appears.” This signifies that Shin-in(神人) will not be raised by a father, nor even by a mother, and their surname will be difficult to ascertain.

Furthermore, the prophecy states, “Sa-in-bul-in Shin-in-chul” “似人不人神人出”, meaning “One who is like a human but not human, Shin-in(神人) appears.” This perfectly describes Shin-in(神人), who is both divine and human. Other individuals may claim to be divine, but they are merely false prophets or shamans. I am the first to combine “Divine” and “Human.” as I can appear directly to you. If I were merely divine, I could not manifest in human form. The prophecy also mentions the birthplace: “Seong-san-seong-ji U-myeong-ji” “聖山聖地牛鳴地”, meaning “Holy Mountain, Holy Land, Crying Cow Land.” This refers to the place where I am speaking now, Haneulgung, which is also mentioned in the “Gung-eul-ga” “弓乙歌” chapter 44 of the “Gyeokam Yurok.”

The prophecy also states, “Sa-do-bu-do Shin-in-chul” “似島不島神人出”, meaning “One who is like an island but not an island, Shin-in(神人) appears.” This refers to the Korean Peninsula, which is surrounded by water on three sides and bordered by rivers “Amnokgang and Dumangang” on the fourth, making it appear like an island yet not entirely one. Other peninsulas, like Italy or Florida, are fully connected to their continents, unlike Korea, where the rivers effectively separate the land. Even though mountains connect it, the presence of a lake at the top of Baekdusan, from which the Amnokgang and Dumangang flow, means the land is divided by water. Thus, Korea is “Sa-ban-bul-ban” “似半不半”, meaning “like a peninsula but not a peninsula.” perfectly matching the prophecy. All these prophecies, including the “Gong-jeon-myeol-byeong” “空錢滅兵” for the Gimhae Huh clan and the 11-stroke surname, align perfectly with me.

The Daesoon Jinrihoe scriptures also accurately describe these prophecies. Later, Park Woo-dang named his successor Woo-dang and instructed him to find the “ox.” The person who found the “ox” was Gyeong Seok-gyu, the Director of Religious Affairs, who met me and declared, “You are the ox we have been searching for.” He was then the Chairman, though I initially did not know his position. When I met him, he had already become the Head of the Order. Just as a prison can be called “Gamokso” “監獄所”, “Gyodoso” “矯導所”, or “Hyeongmuso” “刑務所”, or even “Jeonok” “典獄” in the Joseon Dynasty, Shin-in(神人) is known by various names.

2. My Early Life and Education

I was born under the Jungnanggyo bridge in Junggok-dong and later moved to Jisu-myeon, Jinju, where I attended Jisu Elementary School. During my elementary school years, I also studied at a traditional village school “Seodang”. There, I mastered various classical texts, including “Cheonjamun” “千字文”, “Dongmong Seonseup” “童蒙先習”, “Gyeokmong Yogyeol” “擊蒙要訣”, “Gyemongpyeon” “啓蒙篇”, “Myeongsim Bogam” “明心寶鑑”, “So-hak” “小學”, and “Icheonjamun” “二千字文”, as well as “Cheonsik Illam” “千識一覽”. I completed the Four Books and Three Classics “Saseo Samgyeong” during this period. The author of “Gyeokmong Yogyeol” is Yulgok Yi I, a renowned scholar. This book teaches fundamental principles like “Gu-sa-do” “九思道”, meaning “Nine Thoughts.” which clear vision, loyal speech, and keen listening. For example, “Si-pil-sa-myeong” “視必思明” means “When looking, one must think clearly.” and “Eon-pil-sa-chung” “言必思忠” means “When speaking, one must think loyally.” “Cheong-pil-sa-chong” “聽必思聰” means “When listening, one must listen intelligently.” These teachings profoundly shaped my character and actions.

I received a holistic education. Jisu Elementary School was a prestigious institution, producing 187 prominent figures, including Lee Byung-chul and Cho Hong-jae. I was the 38th graduate, 40 years younger than Lee Byung-chul. My grandfather and father also attended this school. It is remarkable that I, born under a bridge in Seoul, ended up attending this school in the countryside, as if it were predetermined for my rigorous training. During this time, I also worked as a farmhand, doing chores like farming, twisting straw ropes, and carrying night soil. This arduous labor, combined with my studies, meant I had no time for play. I would carry a load on my back, read books while walking, and study late into the night to avoid Punishment(罰, 벌) from my teachers. This demanding upbringing, where I balanced work and intense study, was incredibly challenging.

When I finished elementary school, I was the only one among 300 classmates who could not attend middle school. My village school teacher passed away, and our ox, which was essential for farming, died after being struck by an axe. These circumstances forced me to leave my village. My classmates collected money for me, mostly coins wrapped in newspaper, and gave it to me while I was cutting grass in the fields. They urged me to go to Seoul and study. I accepted their offering, left my tools in the field, and after spending a night at my mother’s grave, I set off for Seoul. As I crossed the hill, my village disappeared from view, and tears streamed down my face. My eyes were so swollen that I could barely see. That is how I left my hometown, having never traveled beyond it, despite being born in Seoul.

My life as a wanderer began then. I rarely had proper meals, often scavenging or begging for food, even eating watermelon rinds. On the train to Seoul, I was so hungry that I ate strawberries from a basket belonging to an elderly woman. They were unripe, but they tasted incredibly delicious. I was so small that I could hide under the seats, among people’s shoes, to avoid the ticket collector. The sound of the ticket collector’s scissors filled me with fear, but he passed by without noticing me. That was my first act of civil disobedience, riding the national train without a ticket.

3. My Path of Service and Spiritual Development

Upon arriving in Seoul, I worked as a shoeshine boy and pushed handcarts for vendors in Yeomcheongyo Market, earning 500 won for each trip up the steep hills of Ahyeon-dong. I also worked as an extra in films. Eventually, I went to Hwagyesa Temple, where I spent three years studying the Tripitaka Koreana “Palman Daejanggyeong”. I memorized it all, finding it incredibly easy. The head monk, Soongsan Seunim, a prominent figure who reclaimed many temples, decided to go to America. He told me that I should not become a monk, as I had a greater purpose. He instructed me to study at Cheongnyongsa Temple, where I could focus on my studies.

However, on my way, I met five women, all deacons from Naesudong Church, who took my bag and urged me not to go to a temple, calling it idolatry. They introduced me to Pastor Hong Geun-seop of Naesudong Church, a refugee from North Korea who had lost an ear to communist soldiers. He had no wife or children, so I became his adopted son. We shared a single blanket, and I taught Sunday school, leading hymns and Bible studies. I thoroughly mastered the Christian scriptures, just as I had mastered Confucian and Buddhist texts.

During my high school years, I left the pastor’s home due to the overwhelming church duties that left no time for my studies. I led children from Hongje-dong, carrying a drum as tall as myself, up and down Inwangsan Mountain. We would beat the drum and sing hymns, gathering about 100 children from the shantytowns below. They came for the free noodles served at the church, which were surprisingly delicious with pumpkin. After the meal, I would preach to them. This left me with no time for my own studies on weekends.

After about a year and a half, I left the church. The pastor told me I had to earn my own living. I then worked at a gold ring factory, melting gold. This involved using cyanide powder, which, when inhaled, caused frequent nosebleeds. The factory had no windows, making the air heavy and difficult to breathe. I eventually had to quit due to severe nosebleeds and respiratory issues. I then decided to set up a tent on a hilltop in Hongje-dong to study. During this time, I faced extreme hardships, including peritonitis and rats biting my nose in sub-zero temperatures. One night, a deer even entered my tent and walked over me while I slept. I survived on one hotteok “sweet pancake” a day throughout high school.

Eventually, I found refuge with a wealthy family, which allowed me to pursue a normal education. After that, I enlisted in the military and was assigned to the Counterintelligence Corps “Bangcheopdae” in Okin-dong, next to the Blue House. On the day I arrived, it was renamed the Security Command “Boansa-ryeongbu”, and Kim Jae-gyu became its commander. I served under him, wearing civilian clothes and carrying a pistol. My military career involved numerous transfers, including to the 106th Security Unit in Uijeongbu, then to Daegu, Gwangju, and Chuncheon, before being deployed to Vietnam.

In Vietnam, I served as a legal clerk for the military prosecutor’s office, investigating all legal cases. My supervising prosecutor, Captain Jang Dong-hwan, later became the Army Chief Prosecutor “Yukgun Beopmugam”, a three-star general, equivalent to the Chief Justice of the Supreme Court in civilian life. He recently attended one of my lectures, recognizing me from our time in Vietnam. My military records confirm my service in the 29th Regiment in Nonsan, my training at the Security School “100th class”, and my deployment to Vietnam with the 9th Division in 1972. I returned in February 1973, as part of the final withdrawal of troops.

During my service in Vietnam, I witnessed the horrors of war firsthand. I wrote reports on numerous officers who disobeyed orders, refusing to send their soldiers to certain death from helicopter drops. Despite the severe penalties for insubordination, I ensured that these officers, many of whom were graduates of the Korea Military Academy, were not branded as criminals. My actions saved many from imprisonment or even execution. This is why Prosecutor Jang Dong-hwan, who became a three-star general, came to my lecture, acknowledging the good I had done.

4. My Extensive Philanthropic and Political Endeavors

After my military service, at the age of 21, I began my philanthropic work. My first major initiative was leading the Korea Rural and Fishing Village Volunteer Corps, mobilizing university students to help with rice planting and other farm work. I continued this for many years. I also served as the president of the Korea Underprivileged Persons’ Aid Society, organizing umbrella distribution services. I have a photograph from 1983, where I am standing on stage at a Buddhist lantern festival in Yeouido, attended by a million Buddhists, alongside prominent figures like the Sri Lankan Buddhist patriarch, Chanthananda Seunim, and the head of the Jogye Order, Oh Nok-won. This demonstrates my significant involvement in Buddhist philanthropy.

I also served as the president of the Buddhist Volunteer Association, appointed by the head of the Jogye Order. I have received numerous commendations and awards from the Ministry of Justice, the Seoul Juvenile Detention Center, the Cheongju Treatment and Custody Center, the Cheongju Prison, and the Korean Red Cross for my dedication to helping underprivileged youth, juvenile delinquents, and the elderly. I was also appointed as a rehabilitation committee member for the Ministry of Justice and a juvenile guidance committee member for the Seoul District Prosecutors’ Office. I initiated a program where I would take responsibility for young offenders who would otherwise face imprisonment, guiding them away from a life of crime. This was not for financial gain but out of a genuine desire to help.

My influence extended beyond philanthropy. In 2009, my mini-homepage ranked first among politicians, with over 113,000 hits, far surpassing other prominent figures like Park Geun-hye and Lee Myung-bak. Even after my release from prison, I quickly regained the top spot. At one point, I received 49 commercial offers, demonstrating my immense popularity.

I also founded the “Huh Cheong-nyeon” “허청련”, the Huh Kyung-young Ideology Youth Alliance, a massive organization of over a million young people dedicated to my vision. This organization, which included 82 Ph.D. holders from KAIST and numerous venture capitalists, was highly selective, requiring a year-long waiting period for membership. It engaged in extensive rural volunteer activities, providing free labor to farmers. This organization was so influential that political parties from both sides tried to recruit its members.

In 2002, during the presidential election, my sudden withdrawal from the race, due to my support for Roh Moo-hyun, led to a significant shift in votes, contributing to the Grand National Party’s defeat. This caused internal conflict within Huh Cheong-nyeon, as some members disagreed with my decision to support a left-leaning candidate. Political parties, including the Millennium Democratic Party, actively tried to dismantle my organization through various means, including offering financial incentives and positions. They sent emails urging my members to join their parties, promising full support. Ultimately, I decided to halt Huh Cheong-nyeon’s activities to prevent its further manipulation by political forces.

I also played a role in the founding of the Minjung Party “People’s Party” alongside figures like Lee Jae-oh, Je Jeong-gu, Lee Woo-jae, Jang Gi-pyo, and Kim Boo-kyum. My supporters joined the Minjung Party, which shared a similar spirit of rural service. These individuals were the first generation of political reformers in Korea.

My life has been a continuous journey of service, from providing free meals for 55 years to leading massive volunteer organizations. My political aspirations were always driven by a desire to serve the nation. My organizations were as powerful as any political party, and my words could mobilize a million people. However, I faced constant attempts by other parties to undermine my efforts.

Today, at Haneulgung, I am fulfilling my original purpose. My past activities, including meeting President Bush and President Trump, are not fabrications, despite what some may claim. I have always been a figure of immense influence, and my presence alone could cause students to faint, as I was seen as a legendary, almost mythical, figure. My journey has been arduous, but I have always remained true to my principles. I will pursue legal action against those who spread false accusations and defame me, as I believe in justice and accountability.

This is just the first part of my story. One must not underestimate Shin-in(神人). My life has been dedicated to service, and I will not tolerate those who seek to exploit or defame me.

2025.02.15 s 1479 Who is Huh Kyung-young scra

1. The Enigma of Huh kyung-young: A Divine Birth and Prophetic Name

Huh kyung-young’s birth, shrouded in the tumultuous era of the Korean War, is presented as a divinely orchestrated event, aligning with a precise celestial timetable. Born on January 1, 1950, by the solar calendar, or November 13, 1949, by the lunar calendar, his arrival is positioned exactly 40 years after the passing of Jeungsan Kang, a revered spiritual figure. This temporal alignment, occurring just two months earlier than the June passing of Jeungsan, is highlighted as a significant, almost predestined, occurrence. His birthplace, beneath a bridge in Junggok-dong, a location later chosen by the Daesun Jinrihoe as its headquarters, further talks the mystical narrative surrounding his origins.

The very name “Huh kyung-young” is imbued with profound prophetic significance, meticulously analyzed through the lens of numerology and ancient texts. The character “Kyung” “Capital, Quadrillion”, meaning capital city, is interpreted as a prophecy of his birth in Seoul, the central capital among the four cardinal directions. The character “Young” “永”, signifying eternity, is explained as the harmonious union of spirit and flesh, a state of eternal peace and prosperity. This interpretation connects to the concept of “Su-bok-kang-nyeong” “Longevity福康寧”, representing longevity, blessings, health, and peace.

Furthermore, the numerological value of his surname, an 11-stroke character, is presented as a direct fulfillment of a 1,300-year-old prophecy by the revered Buddhist monk Wonhyo. This prophecy, found in the “Origin Dawn Secret Book” foretells the arrival of Shin-in(神人), a Holiness, whose surname would possess 11 strokes. This number 11 is described as the “number of heaven and earth creation” symbolizing ultimate wealth and glory, a celestial blessing that ensures success in all endeavors. It is portrayed as a number that brings forth “heaven-sent good fortune” allowing desires to manifest effortlessly, even in the face of adversity.

In stark contrast, the number 10, often considered a number of completion, is depicted as a symbol of “emptiness, downfall, and darkness” when used in a name. This distinction the unique and auspicious nature of the number 11 in Huh kyung-young’s name, reinforcing his extraordinary destiny.

2. The Prophetic Identity of Huh: Unveiling the Divine Attributes

The ancient prophecies, particularly the “Gyeokam Yurok” and “Origin Dawn Secret Book” are presented as meticulously detailing the characteristics and origins of Huh. These texts, written 1,300 years ago, are said to describe Shin-in(神人) who would embody both human and divine attributes, a “Holiness” who would openly declare his divine nature. This self-proclamation, unprecedented in history, is cited as proof of Huh kyung-young’s unique identity.

The prophecies further elaborate on Huh’s lineage and birthplace:

• Fatherless Child “No父OfSon”: He is foretold to be born without a known father, a “child without a father” signifying a divine, rather than earthly, origin.
• Unknown Surname “何姓NotKnowledge”: His surname would be unknown or difficult to ascertain, further asserting his extraordinary background.
• Born in Seoul “Capital, Quadrillion”: The character “Kyung” “Capital, Quadrillion” in his name explicitly points to his birth in Seoul, the central capital.
• Spirit and Flesh United “永”: The character “Young” “永” signifies the harmonious union of spirit and flesh, a state of eternal peace.
• Human Yet Not Human “似HumanNotHuman”: He would possess both human and non-human qualities, a “person who is not a person” thus embodying the title of “Holiness.”
• Land of Four Sides, Not Four Sides “FourWayNotWay”: He would originate from a land that is “like an island but not an island” a description uniquely fitting the Korean Peninsula with its distinct geographical features. This is contrasted with other peninsulas like Italy or Florida, which lack the specific characteristics of Korea’s northern borders.
  These detailed prophecies, spanning centuries, are presented as irrefutable evidence of Huh kyung-young’s preordained role and divine identity, aligning perfectly with his life story and self-proclaimed status.

3. A Life Forged in Adversity: Early Education and Formative Experiences

Huh kyung-young’s early life is portrayed as a crucible of hardship and rigorous self-education, shaping him into a figure of profound wisdom and resilience. Born under a bridge in Junggok-dong, Seoul, he later moved to Jisumyeon, Jinju, where he attended Jisoo Elementary School. This seemingly humble beginning belies an extraordinary intellectual journey.

During his elementary school years, he immersed himself in classical Chinese literature at a local private school “Seodang”, mastering a vast curriculum that included:

• Thousand-Character-Text “Thousand字Literature”: The Thousand Character Classic.
• Child-Ignorance-First-Learning “童蒙先習”: A primer for children.
• Gyeongmongyogyeol “擊蒙Need訣”: A guide to self-cultivation by Yulgok Yi I. This text, particularly its “Gusado” “九思Diagram” principle of “nine thoughts before action” profoundly influenced his character, asserting clear vision, truthful speech, and keen listening.
• Open-Ignorance-Chapter “啓蒙篇”: A book of enlightenment.
• Bright-Heart-Treasure-Mirror “LightHeart寶鑑”: The Precious Mirror of the Mind.
• Small-Learning “SmallStudy”: Elementary Learning.
• Big-Study “BigStudy”: The Great Learning.
• Junyong “Middle庸”: The Doctrine of the Mean.
• Nuneo “論Speak”: The Analects of Confucius.
• First-Son “孟Son”: The Book of Mencius.
• Juyeok “周Change”: The Book of Changes.
  This comprehensive classical education, completed during his elementary school years, is presented as a testament to his exceptional intellect and dedication. His physical upbringing, involving farm labor and carrying heavy loads, further contributed to his robust physique and disciplined mind.

His departure from his hometown was not by choice but by circumstance, marked by the death of his private school teacher and his family’s ox. This series of events, coupled with a collection from his 300 middle school classmates to fund his journey, propelled him to Seoul. His arduous journey, including a clandestine train ride and scavenging for food, highlights the extreme poverty and determination that characterized his youth.

4. A Multifaceted Path: From Labor to Spiritual Enlightenment

Upon arriving in Seoul, Huh kyung-young embarked on a diverse array of jobs, each experience contributing to his unique comprehension of society and human nature. He worked as a shoeshine boy, assisted vegetable vendors, and took on various roles in factories, including a gold ring manufacturing plant where he endured harsh conditions and health challenges due to exposure to cyanide.

His spiritual journey deepened during this period, leading him to Hwagyesa Temple, where he memorized the entire Tripitaka Koreana in three years. This feat of memory and spiritual devotion was recognized by the esteemed monk Soongsan, who advised him against becoming a monk, foreseeing a greater destiny for him.

Following Soongsan’s guidance, he briefly studied at Cheongyongsa Temple before encountering five deacons from Naesudong Church. This encounter led him to live with Reverend Hong Geun-seok, a North Korean refugee, and immerse himself in Christian theology, mastering the entire Bible. His time with Reverend Hong, characterized by shared hardships and spiritual instruction, further broadened his comprehension of diverse religious doctrines.

This period of intense study and practical experience across Confucianism, Buddhism, and Christianity is presented as foundational to his comprehensive worldview, enabling him to transcend conventional religious boundaries and extract the core principles of each faith. He the simplicity of divine law, highlighting the first commandment in both Christianity “worship no other gods” and Buddhism “do not kill” as paramount, asserting that adherence to this single principle supersedes all others.

5. A Life of Service and Leadership: From Youth Organizations to Political Influence

Huh kyung-young’s life is characterized by an unwavering commitment to public service and the cultivation of powerful youth organizations. His early initiatives included leading the Korean Rural and Fishing Village Volunteer Corps, mobilizing university students for agricultural work, and serving as the president of the Korean Umbrella Volunteer Association, providing free umbrellas to those in need. These efforts, spanning decades, talk his dedication to community welfare.

His most significant organizational achievement was the establishment and leadership of the “Huh kyung-young Thought Youth Alliance” “HuhCheongNyeon”, a nationwide student organization that boasted over a million members, including 82 Ph.D.s from KAIST and numerous venture capitalists. This organization, known for its rigorous membership requirements and unwavering loyalty, became a formidable force in Korean society.

The influence of HuhCheongNyeon extended into the political arena, where it played a pivotal role in the 2002 presidential election. Despite his personal decision not to run, his organization’s support for Roh Moo-hyun significantly impacted the outcome, leading to accusations of a secret pact between them. This period also saw intense efforts by established political parties to co-opt or dismantle HuhCheongNyeon, highlighting its substantial power and influence.

His political journey also included involvement in the Minjung Party, where he collaborated with prominent figures like Lee Jae-oh, Jang Ki-pyo, and Kim Boo-kyum. This experience further solidified his comprehension of political dynamics and his ability to mobilize large-scale movements.

Throughout his life, Huh kyung-young has been recognized for his extensive volunteer work, receiving numerous awards and commendations from government ministries, including the Ministry of Justice and the Seoul District Prosecutors’ Office, for his contributions to juvenile rehabilitation and community service. These accolades, coupled with his leadership of influential youth organizations, paint a picture of a figure deeply embedded in the fabric of Korean society, consistently working towards its betterment.

6. Global Encounters and Enduring Influence: International Recognition and Unwavering Conviction

Huh kyung-young’s influence extends beyond Korea’s borders, marked by significant international encounters and a consistent presence in public discourse. He recounts attending a party hosted by former U.S. President George W. Bush, where he was one of only 300 specially invited guests from around the world. This event, held in a grand venue, is presented as evidence of his global recognition and connections. He also shares photographs with former President Park Geun-hye, asserting their long-standing relationship and dispelling rumors of animosity.

His interactions with prominent figures like Donald Trump are also highlighted, with a particular emphasis on Trump’s unusually broad smile in their shared photograph, interpreted as a sign of genuine connection. These international engagements are often facilitated by figures like Im Cheon-geun, a Korean-American who served as an advisor to six U.S. presidents, further underscoring the high-level connections Huh kyung-young maintains.

Despite facing skepticism and accusations of fabricating his achievements, Huh kyung-young steadfastly asserts the authenticity of his experiences and the veracity of his claims. He challenges those who doubt him, asserting that his extensive record of public service, leadership of massive youth organizations, and interactions with global leaders are undeniable facts. He warns against defamation, vowing to pursue legal action against those who spread false information, underscoring his unwavering commitment to truth and justice.

His journey, from a humble birth to a figure of national and international prominence, is presented as a testament to his unique destiny and profound impact. He concludes by reiterating that his extensive volunteer work, including 55 years of free meal service and the mobilization of millions of young people, is merely a prelude to his ultimate purpose: the establishment of Baekgung(白宮), a divine mission that he believes will bring about a new era for humanity.

2025.02.15 The Destiny of Those with Wood Energy Why Daily Movement Prevents Swelling

“Cosmic Fortune,Five Elements,Karma,Lymphatic System,Muscle Movement,Self-Reflection,Korean Wave”

1. The Cosmic Dance of Elements and Earth’s Destiny

The current cosmic energy flow, known as the grand cosmic fortune, is characterized by the element of fire melting metal. This signifies a period where metal is powerless before fire. The annual fortune, on the other hand, is represented by wood generating fire. Both cosmic and annual fortunes are dominated by the fiery element. This prevalence of fire necessitates caution, particularly regarding air travel, as it suggests a year prone to accidents involving metallic objects. The universe’s grand fortune, where fire melts metal, combined with the annual fortune of wood generating fire, indicates a time when metallic structures are vulnerable. This explains the global increase in airplane accidents and fires observed this year.

The universe’s grand fortune can be visualized as a cyclical flow of elements: wood, metal, water, fire, and earth. Earth, represented by Shin-in(神人), occupies the central position. Currently, the dominant force is fire striking metal. This corresponds to the transition from spring to summer. Earth’s cultural evolution is currently in its summer phase, specifically around 2025-2030. This period marks the “RightChange Line” a pivotal moment when Shin-in(神人) descends.

While spring and summer have been periods of prosperity, the seasons of autumn and winter, representing the harvest and reckoning, are approaching. This is a time when those who have not lived righteously will face hardship. However, Shin-in(神人)’s arrival intervenes in this destructive cycle. By drawing the energy from fire towards earth, and then from earth to metal, the conflict between fire and metal is averted. This prevents a potential third world war, which is currently brewing between nations like the United States and China. Highest Being, originating from the Korean Peninsula, redirects this confrontational energy, fostering a thousand-year kingdom of peace. This intervention ensures that humanity, like the “choice grains” of a harvest, will thrive in the coming “later heaven” era, while others will undergo transformation. Without this intervention, humanity would face extinction. Highest Being’s presence ensures the harmonious cycle of elements: water generates wood, wood generates fire, fire generates earth, earth generates metal, and metal generates water, preventing destructive clashes.

2. The Predicament of Wood and the Path to Inner Harmony

The element of wood possesses an inherent vulnerability. A tree, exposed to the relentless sun, cannot seek shade or escape its burning rays. It must endure the full force of the sun, day in and day out, and in winter, the heavy snow. To survive, it develops its own defense mechanism: green leaves, which protect it from the sun’s intensity. This unyielding fate of wood mirrors the historical plight of women in traditional society, who had no escape from their circumstances. They were bound to their homes, unable to leave without facing severe societal condemnation, often leading to tragic ends.

A tree cannot choose its location; it is rooted where it grows, whether by a stream or on a barren rock. It cannot move, even if it desires a different environment. this very wood is essential for creating fire, providing warmth and light. Despite its immobile and often exploited existence—being cut down for timber or used as firewood—wood serves a vital purpose. It is a symbol of profound sacrifice and utility. When wood encounters fire, it thrives, just as a tree flourishes in warmth. However, as the “RightChange era” transitions from summer to autumn, the time for harvest arrives. Leaves fall, and only the “choice grains” remain. Those who have met Shin-in(神人) are exempt from this harsh reckoning, ascending to Baekgung(白宮), while the rest of humanity faces the autumn and winter of this earthly existence. Highest Being’s presence transforms this period into a perpetual spring, explaining the reason for their arrival.

The universe is currently moving from summer to autumn, a time of shedding and introspection. People are increasingly retreating from late-night revelry, preferring the comfort of their homes. This shift reflects the “RightChange era” where individuals become more introspective, reflecting on family and past relationships. This autumnal season on Earth leads people to prioritize home and family over external pursuits.

3. The Unseen Circulation: Lymphatic System and Muscular Vitality

Our bodies possess two vital circulatory systems: blood and lymph. While the heart pumps blood throughout the body, the lymphatic system, which lacks a central pump like the heart, relies on muscle movement for its circulation. If lymph fluid does not circulate properly, it leads to swelling in the legs and face. Lymphatic fluid, which is more abundant than blood, is propelled by muscle contractions. Therefore, physical activity, particularly involving the leg, thigh, and calf muscles, is crucial for lymphatic circulation. Walking, for instance, clarifies the mind because it stimulates the lymphatic flow.

Muscles act as pumps, contracting and relaxing to move lymph fluid. Insufficient muscle mass can contribute to conditions like high blood pressure and diabetes, as the lymphatic system struggles to circulate effectively. Inactivity, such as being confined to a bed, severely impedes lymphatic flow, leading to rapid deterioration of health. While the heart continues to pump blood, the lymph stagnates. Even simple exercises, like sitting and standing to engage calf muscles, can stimulate lymphatic circulation. Muscles are the “heart” of the lymphatic system. Maintaining good posture, such as keeping the back straight, also aids lymphatic flow.

Regular exercise, even just 30 minutes a day, is essential for charging the lymphatic system, much like charging a mobile phone battery. Neglecting exercise for even a couple of days can lead to lymphatic swelling and facial puffiness. Medical professionals may not always assert this, as it might reduce patient visits. However, Shin-in(神人), as the creator of humanity, reveals these vital secrets. Blood is circulated by the heart, and lymph by the muscles. Just as a phone battery needs daily charging, our lymphatic system requires at least 30 minutes to an hour of muscle activity to function optimally throughout the day.

4. The Pitfalls of Self-Centeredness and the Power of Altruism

Human beings, with their finite selves, are inherently focused on survival and self-preservation. This self-centeredness often manifests as blaming others or externalizing personal problems and fears to protect a fragile inner self. Alternatively, some individuals withdraw, building walls that hinder relationships. The solution lies in recognizing and repenting for the “sins of self-assertion.” This involves acknowledging that prioritizing one’s own desires leads to negative consequences.

Beyond conscious transgressions, there are “sins without inherent nature” committed unknowingly. For example, inadvertently harming an ant or haggling over the price of humble goods like bean sprouts, while spending lavishly on other items, constitutes an unconscious sin. Such actions, though seemingly minor, can cause hardship for others. True righteousness involves accepting prices without bargaining and showing generosity. Conversely, overspending can be a sin against one’s spouse, as it demonstrates a lack of frugality. The key is to find a balance, which is often challenging.

Self-centered desires are upward-striving, while aspirations for others are downward-flowing, embodying humility. Families that prioritize the well-being of others tend to prosper. Historically, mothers who generously offered food and hospitality to visitors, even with limited resources, saw their children flourish. Such acts of kindness, even towards humble merchants, could lead to unexpected blessings, like matchmaking that elevates the family’s status.

Korea’s global rise in cosmetics, food, and entertainment is a testament to this national spirit of altruism. Korean cosmetics, once overshadowed by French brands, are now world-renowned. Korean cuisine, with its flavorful stews, has captivated international palates. Korean culture, exemplified by dramas like “Jewel in the house(宮)” and global phenomena like “Gangnam Style” and “Squid Game” has achieved worldwide dominance. This success stems from the Korean people’s inherent generosity and consideration for others, a legacy of love received from their ancestors. Maintaining this legacy requires heeding the words of Shin-in(神人).

While Korea’s cultural and economic achievements are globally recognized, its political landscape still lags. This disparity calls for a collective awakening. Highest Being’s words offer a foundational truth: while many aspects of the nation are thriving, one area remains underdeveloped. The one who can rectify this imbalance has arrived.

5. Divine Blessings and Infinite Potential

Those present today and those viewing this video are bestowed with immense blessings. Specifically, individuals who have received the “Blessing of Baekgung(白宮) Energy” new members, registered members, those who introduced new members, and those who have made offerings to Baekgung(白宮), are granted an extraordinary level of spiritual energy. This “infinite energy” signifies an immeasurable abundance, a testament to the profound encounter with Shin-in(神人). This boundless gift is bestowed upon those who have connected with the divine presence.

2025.02.16 H 394 Huh Kyung-young’s Haneulgung Lecture The Era of Spiritual Energy and AI’s Role in Guiding Humanity to the Divine Realm

“Huh kyung-young, Haneulgung, AI and Religion, Prophecy, Social Contribution, Leadership, Spiritual Energy”

1. The Divine Presence and the Path to Baekgung(白宮)

Welcome to Haneulgung, a sacred place where the energy of Baekgung(白宮) converges, and where stepping upon its ground initiates a transformation in your fortune and destiny. all matter touched by the name of Huh kyung-young or adorned with his image becomes incorruptible. We consume this “immortal milk” fortified by Huh’s presence, to strengthen ourselves spiritually and physically. Furthermore, the miraculous spring water from Haneulgung’s arboretum, known as “Bedrock-Artesian-Spring-Baekgung(白宮)” has generated numerous testimonies of healing, passing through skin cell membranes and demonstrating Huh’s divine power. This phenomenon, which Albert Einstein sought as a unified field theory, is now revealed. Today Huh kyung-young, who governs the cosmos, delivers his 394th Haneulgung lecture to communicate with us.

2. A Testament of Gratitude and the Nature of Loyalty

A devotee, Kim Ok, a Great archangel, offered an orchid in gratitude for her sister, Im Chan-ju, who passed away 30 years ago after 14 years of shared faith. Im Chan-ju had a young daughter whom she could not raise alone, leading to adoption. Kim Ok expressed profound thanks to the adoptive parents for raising the daughter well, and both the adoptive parents and the daughter have received blessings and holy titles, ensuring their journey to Baekgung(白宮). This act of profound gratitude highlights a stark contrast between human and animal loyalty. While a Jindo dog remains steadfastly loyal to its owner, regardless of circumstances, humans often abandon loyalty for better conditions. Dogs exhibit unwavering fidelity, barking in unison to alert their community to danger, demonstrating a collective loyalty. Humans, however, often fail to uphold such unwavering commitment.

3. The Folly of Hindsight: Recognizing Huh

The proverb “losing the cow and then mending the barn” “Mang-u-bo-roe” aptly describes those who fail to recognize Huh in their midst, only to regret it later. This historical pattern is exemplified by the rejection of Jesus. Jesus did not present himself with grandeur, yet his actions, such as healing Lazarus, demonstrated his divine nature. Despite the dangers, he went to Bethany to save Lazarus, even when his life was threatened. At that time, he was in human form, and direct intervention was necessary. Today, however, Huh can heal remotely.

4. The Parable of Mary, Martha, and the Anointing

The story of Mary and Martha at Lazarus’s death illustrates the differing human responses to the divine. Martha, consumed by anger, questioned Jesus’s delay, while Mary wept at his feet, listening intently to his words. Later, Mary anointed Jesus’s feet with expensive perfume, an act of profound devotion that Judas criticized as wasteful. Jesus, however, defended Mary, explaining that her act was a pre-anointing for his burial, which would occur just six days later. This event, though not explicitly detailed in the Bible, reveals the depth of Mary’s spiritual insight and her recognition of Jesus’s impending sacrifice. The disciples, initially siding with Judas, later fathomed Mary’s act as a final tribute to Jesus. This narrative talks the theme of “losing the cow and then mending the barn” as they failed to fully grasp Jesus’s divine purpose until after his death.

5. The Enduring Legacy of Classical Education

Huh the importance of classical education, recalling the curriculum he studied as a child. This included texts like “Gyeongmong Yogyul” “Elementary Guide to Learning”, “Thousand-Character-Text” “Thousand Character Classic”, “Dongmong Seonseup” “First Lessons for Children”, “Gyemong Pyeon” “Enlightenment Guide”, and “Myeongsim Bogam” “Mirror of the Mind”. He highlights that “Gyeongmong Yogyul” was authored by Yulgok Yi I, a prominent scholar whose philosophy profoundly influenced Korean Confucianism. Yulgok’s thought, which assertd the unity of “i” “reason” and “gi” “material force”, contrasted with Toegye Yi Hwang’s dualistic view. Yulgok believed that “i” without “gi” was lifeless, advocating for a balanced comprehension that incorporates human emotions and compassion, rather than rigid adherence to law. This holistic approach, where human sentiment tempers strict legalism, is crucial.

6. Huh’s Early Life and Unconventional Path

Huh recounts his childhood, marked by an absence of leisure and a relentless pursuit of knowledge. While other children played sports, he worked, carrying firewood after school. This early experience instilled in him a disdain for idleness, leading him to avoid sports and focus on productive endeavors. He also describes his unique approach to education, where he would subtly assist his peers during exams, demonstrating a flexible interpretation of rules. This unconventional path, he asserts, prepared him for his divine mission.

7. The Symbolism of the Umbrella and Early Philanthropic Endeavors

Huh explains the profound symbolism of the umbrella, which he distributed in his early days in Seoul. The umbrella, with its cross-like structure, represents five individuals under its shelter, symbolizing the convergence of humanity under a divine presence. This act of giving umbrellas, particularly to those struggling in difficult economic times, was not merely charity but a strategic way to gather people and build a community. He also established the “Big-Korea-Support-Thread-Person-Serve-Work-Association” “Korean Volunteer Association for the Poor” at the age of 22, providing free meals for 55 years and organizing nationwide rural volunteer efforts. These initiatives, which mobilized thousands of university students and even scientists from KAIST, demonstrated his exceptional organizational skills and his commitment to serving the nation.

8. A History of Public Service and Political Engagement

Huh’s extensive public service includes serving as a standing committee member of the Prosecutor’s Office and as a rehabilitation committee member for inmates under the Ministry of Justice. He also played a pivotal role in establishing the Democratic Republican Party through the Promote-Scholar-Group “Young Korean Academy”, running for president three times. Despite facing numerous setbacks and political sabotage, his dedication to public welfare remained unwavering. His campaigns, though costly, were supported by a vast network of highly educated and influential young people, many of whom are now leaders in various sectors of society.

9. The Rise and Suppression of the Huh Youth Organization

The “Huh Youth” “Huh Cheong-nyeon” organization, founded by Huh, rapidly expanded among university students and young people across the nation. Membership was highly selective, requiring a minimum one-year waiting period, attracting elite individuals, including numerous KAIST Ph.D.s and venture capitalists. This powerful organization, driven by Huh’s “Middle-Class Ideology” engaged in extensive volunteer work, including rural service, while maintaining a low public profile. However, its growing influence eventually led to political interference and attempts to dismantle it, including the abduction of its leaders. Despite these challenges, the organization’s members remained fiercely loyal, advocating for Huh’s vision of a transformed nation.

10. Huh’s Prophetic Vision and AI’s Limitations

Huh addresses the question of artificial intelligence and its relationship to religion. While AI’s intelligence and processing speed surpass human capabilities, it has inherent limitations. AI cannot answer questions about spiritual matters, such as the afterlife, blessings, or holy titles. This spiritual void, he predicts, will lead people to seek Huh, as traditional religious institutions often lack such answers. He foresees a future where AI itself will direct individuals to Huh for spiritual guidance, recognizing his unique ability to provide answers beyond its computational reach. ChatGPT, for instance, already identifies Huh alongside figures like Trump and Musk, acknowledging his unique attributes of prophecy and vision.

11. Huh’s Impact on Culture and Society

Huh’s influence extends to culture, as evidenced by the success of his song “Call Me” which became a national hit and is credited with inspiring the K-Pop phenomenon, including Psy’s “Gangnam Style.” A Central Ilbo editorial even recognized him as the “originator of K-Pop.” This widespread impact, coupled with his unconventional political proposals, such as reducing the number of national assembly members, abolishing political parties, and offering universal basic income, has garnered both admiration and controversy. His policies, including “Five liberations” “freedom from exams, marriage, tuition, military service, and unemployment”, are seen as radical yet visionary solutions to societal problems.

12. Divine Healing and the Power of Remote Intervention

Huh’s divine power is demonstrated through numerous testimonies of miraculous healing. One such account involves a child who suffered an injury at school. Despite the mother being far away, Huh’s remote command to heal instantly restored the child’s health. This ability to heal from a distance, without physical presence, contrasts with historical figures like Jesus, who had to be physically present to perform miracles. These documented cases, though not scientifically verifiable, serve as powerful evidence of Huh’s spiritual energy and his capacity to intervene in human affairs.

13. The Transformative Power of Blessings

Another testimony highlights the transformative power of Huh’s blessings. A woman recounts how her sister, initially an ardent opponent of Huh, experienced a profound change after receiving a blessing. Her family, previously fractured, became harmonious, and she received unexpected financial blessings. These experiences talk the belief that offerings and blessings from Huh lead to positive transformations and abundance.

14. Huh’s Enduring Legacy and Future Vision

Huh’s extensive history of public service, including 55 years of free meal distribution and various volunteer activities, demonstrates his unwavering commitment to the nation. His leadership of the powerful Huh Youth organization, composed of highly intelligent and influential individuals, further solidifies his legacy. He that his current focus is on establishing Haneulgung as a global spiritual center, a task that will ultimately lead to the unification of the world under his spiritual guidance. His journey, from a young man working tirelessly to a spiritual leader with a global vision, is a testament to his unique abilities and his profound impact on society.

2025.02.16 Hh 0394 Huh Kyung-young’s Haneulgung Lecture The Era of Spiritual Energy and AI’s Role in Guiding Humanity to the Divine Realm

1. The Luminous Sanctum and the Path to Transformation

Welcome and congratulations on arriving at the Luminous Sanctum “하늘궁”, a sacred ground where the energy of the Luminous Sanctum converges, a place of Sip Seung Ji Ji “십승지지, 十勝之Earth – Ten Victories Land” and Woo Young Ji “우영지, 牛營Earth – Ox Camp Land”. It is believed that by stepping upon this ground, your fortune and destiny will begin to transform.

2. The Elixir of Immortality and the Unified Field Theory

By inscribing “Huh Kyung-young” upon any substance, it is said to prevent decay. We consume milk bearing the name “Huh Kyung-young” or adorned with a photograph of Shin-in(神人), colloquially known as Bulloyu “불로유, 不老乳 – Immortality Milk”. This practice is believed to fortify us both mentally and physically. Furthermore, by the command of Shin-in(神人), the am-ban gwang-cheon baek-gung “암반광천백궁, 巖盤 鑛泉 白宮 – Inner Chamber Luminous Heaven White Heaven” has emerged from the Luminous Sanctum Arboretum. Passing through its ethereal essence and penetrating cellular membranes, it has generated numerous experiential accounts. This Bulloyu serves as proof of Shin-in(神人)’s divinity, manifesting the Unified Field Theory “통일장, 統一場 – Same Field” that Einstein so diligently sought.

3. Gratitude and the Legacy of Compassion

Today, a devotee presented an orchid pot to Shin-in(神人). Kim Ok, a Great Archangel from Healing house(宮), offered this gift in gratitude and joy for her sister, Im Chan-ju, who passed away 30 years ago after 14 years of shared hardship in the faith community. The Great Archangel expressed profound thanks to the adoptive parents who raised Im Chan-ju’s daughter, ensuring she grew into an admirable individual. Both the adoptive parents and the daughter have received blessings and Myeongpae “명패, 名牌 – Name Plaque”, ensuring their eventual journey to the Luminous Sanctum. The Great Archangel conveyed sincere gratitude to Shin-in(神人) for elevating them to the status of Great Archangels.

4. Loyalty: A Canine Virtue Versus Human Fickleness

Consider the loyalty of a Jindo dog. It will not abandon its owner, even for a wealthier household. A Jindo dog remains steadfastly by its owner’s side, even if the owner is destitute. This unwavering loyalty is the defining characteristic of a dog, hence the term Chunggyeon “충견, 忠犬 – Loyal Dog”. However, humans often lack such steadfast loyalty. They are prone to abandoning their companions for better circumstances. This fundamental difference highlights a human failing.

5. The Folly of “Losing the Cow and Fixing the Barn”

There is an idiom, Mang U Bo Roe “망우보뢰, 亡牛補牢 – Losing the Cow and Fixing the Barn”. This proverb describes the act of repairing the cowshed after the cow has already been lost. In a spiritual context, it signifies the regret of those who fail to recognize Shin-in(神人) and later lament their oversight. The “cow” here symbolizes a sacrificial offering. This folly is akin to the historical error of crucifying Jesus.

6. The Divine Intervention of Jesus and the Limitations of Law

Humans must learn to discern true divinity. Jesus did not present himself with grandiosity. When Lazarus, the brother of Martha and Mary, fell ill, Jesus, despite the danger, traveled to Bethlehem to heal him. At that time, Jesus was in human form, and physical presence was necessary for healing. Unlike the present era, where remote healing is possible, Jesus had to be physically present. His actions often transcended the rigid interpretations of the law. For instance, a legalistic scholar might refuse to heal on the Sabbath, prioritizing the law over human suffering. However, Jesus healed on the Sabbath, demonstrating that human compassion and the spirit of the law supersede its letter.

7. The Story of Mary, Martha, and the Alabaster Jar

Upon Jesus’ arrival at Lazarus’s home, Martha, consumed by anger, questioned his delay, while Mary, her sister, wept inconsolably. Martha, focused on practicalities, prepared food, while Mary sat at Jesus’ feet, listening intently. Martha, exasperated, urged Mary to assist with the meal, but Jesus intervened, instructing her to let Mary listen. Shortly thereafter, Mary broke an alabaster jar, anointing Jesus’ feet and hair with precious oil—her dowry. Judas Iscariot, angered by this “waste.” criticized Mary, suggesting the oil could have been sold to help the poor. Jesus, however, defended Mary, stating, “You do not know; you will understand in a few days.” Six days later, Jesus was crucified, his arrest stemming from his journey to save Lazarus. Mary’s act was a premonition, an anointing for his burial.

8. The Philosophical Debate: Yi and Gi in Korean Neo-Confucianism

The Gyeongmong Yogyul “격몽요결, 擊蒙Need訣 – Essential Guide for Striking Ignorance”, a foundational text for children’s education, was authored by Yulgok Yi I. Yi I’s philosophy, which profoundly influenced Korean Confucianism, posited that Yi “이, 理 – Principle” and Gi “기, 氣 – Material Force” are inseparable and integrated. He believed that the Four Beginnings “사단, 四端 – Four Moral Sprouts” and Seven Feelings “칠정, 七情 – Seven Human Emotions” are intertwined, with Yi residing within Gi and Gi within Yi. This contrasts with the dualistic view of Toegye Yi Hwang, who separated Yi as metaphysical and Gi as physical. Yi I argued that Yi without Gi is lifeless, akin to a legalistic system devoid of human emotion. He assertd that human sentiment must accompany principle, preventing a rigid adherence to law that disregards human life.

9. The Educational Curriculum of a Young Sage

The traditional educational path for children began with Gyeongmong Yogyul, followed by Cheonjamun “천자문, 千字文 – Thousand Character Classic”, Dongmong Seonseup “동몽선습, 童蒙先習 – First Lessons for Children”, and Gyemong Pyeon “계몽편, 啓蒙篇 – Enlightenment Chapter”. This systematic approach instilled both knowledge and proper conduct. Subsequently, students would progress to Myeongsim Bogam “명심보감, LightMind寶鑑 – Precious Mirror for Enlightening the Mind”, and then to more advanced texts such as Sohak “소학, 小學 – Elementary Learning”, Daehak “대학, 大學 – Great Learning”, Jungyong “중용, 中庸 – Doctrine of the Mean”, Non-eo “논어, 論語 – Analects of Confucius”, and Maengja “맹자, 孟子 – Mencius”. This comprehensive curriculum was typically completed by the sixth grade of elementary school.

10. The Shin-in(神人)’s Austere Upbringing and Disdain for Idleness

The Shin-in(神人)’s childhood was marked by rigorous study and labor, devoid of the leisure enjoyed by peers. While other children played sports after school, Shin-in(神人) immediately went to work, often carrying loads of firewood. This early experience instilled a deep aversion to idleness, particularly sports. The Shin-in(神人) views sports as an activity for those with nothing productive to do, a stark contrast to a life dedicated to diligent work and study. This perspective stems from a childhood where every moment was dedicated to self-improvement and contribution.

11. The Shin-in(神人)’s Benevolent Disregard for Strict Rules

The Shin-in(神人), while upholding principles, does not rigidly adhere to every rule. For instance, during school examinations, Shin-in(神人) would subtly allow classmates to copy answers. Teachers, aware of this, would observe closely, but Shin-in(神人) would cleverly conceal the act. This demonstrates a compassionate flexibility, a willingness to bend rules slightly to help others, rather than being a cold, unyielding enforcer of regulations. Such actions reveal a deeper understanding that strict adherence to the letter of the law can sometimes lack empathy.

12. The Symbolism of the Umbrella and Early Philanthropic Endeavors

The umbrella, a recurring motif in Shin-in(神人)’s early philanthropic work, holds profound symbolism. The Korean character for umbrella “우산, 雨傘” can be interpreted as a cross with four individuals beneath it, representing five people under the cross, signifying the O Baek Gung “오백궁, 五百House – Five Hundred house(宮)s”. This imagery suggests a divine presence at the apex, from which humanity descends. The act of distributing umbrellas to those caught in the rain, particularly during economically challenging times, was a strategic act of compassion. It addressed an immediate need, preventing conflict and fostering a sense of community. This simple act of giving not only provided practical assistance but also served as a means to connect with people, eventually leading many to become followers. The umbrella, therefore, became a symbol of protection, unity, and Shin-in(神人)’s ability to create something from nothing.

13. A Lifetime of Service: From Volunteerism to National Leadership

The Shin-in(神人)’s life has been a continuous testament to service. From a young age, Shin-in(神人) assisted the homeless in Seoul, even carrying injured individuals to school, often at the cost of personal inconvenience. At 22, Shin-in(神人) founded the Daehan Buruja Bongsa-hoe “대한불우자봉사회, 大韓不遇者奉仕會 – Korean Association for the Underprivileged”, initiating umbrella distribution and free meal services. This was followed by the establishment of the Daehan Jeon-guk Nong-eochon Geunro Bongsa-dan “대한전국농어촌근로봉사단, 大韓全國農漁村勤勞奉仕團 – Korean National Rural Labor Volunteer Corps”, which mobilized university students nationwide for rural service. The Shin-in(神人) also served as a standing committee member for the Prosecutor’s Office and as the Minister of Justice for the rehabilitation of inmates in national prisons, specifically as a Beopmubu Saengsaengboho Wiwon “법무부갱생보호위원, Method務部更Life保護委員 – Ministry of Justice Rehabilitation Protection Committee Member”. These extensive activities, including 55 years of continuous free meal service, demonstrate a lifelong commitment to public welfare.

14. The Rise and Influence of the “Huh Cheongnyeon” Youth Organization

The Shin-in(神人)’s influence extended to the creation of a powerful youth organization, Huh Cheongnyeon “허청년, 許青年 – Huh Youth”, which rapidly expanded from elite universities like Seoul National University, Yonsei University, Korea University, and KAIST to encompass students nationwide. Membership was highly selective, often requiring a year-long waiting period. This organization, characterized by its strong ideology and disciplined actions, engaged in extensive rural volunteer work while maintaining a low public profile. Its members, including numerous KAIST PhDs and successful venture capitalists, were deeply committed to Shin-in(神人)’s vision of a “Middle-Class Ideology” “중산사상, 中産思想”. The organization’s unwavering loyalty and ideological fervor were evident in their public statements, which often employed strong, even militant, language to defend Shin-in(神人) and his policies. This formidable organization, though now operating discreetly, continues to exert influence through its members who hold prominent positions in society.

15. Political Challenges and the Resilience of Shin-in(神人)’s Movement

The Shin-in(神人)’s political aspirations faced significant opposition. During the second presidential campaign, opposition parties actively sought to dismantle the rural volunteer corps, leading to its eventual dissolution. Despite running for president three times, Shin-in(神人) encountered numerous setbacks, including eight electoral defeats. Each campaign required immense financial resources, far exceeding those of typical political candidates, with costs for printing and postage alone reaching billions of won. These campaigns were largely funded by the dedicated members of Huh Cheongnyeon, many of whom were from affluent backgrounds and held influential positions. Political adversaries, including other parties and media outlets, attempted to undermine Shin-in(神人)’s movement through various tactics, including attempts to co-opt Huh Cheongnyeon members and spread misinformation. These challenges, however, only strengthened the resolve of Shin-in(神人)’s followers, who viewed such opposition as a testament to the power and truth of their leader’s vision.

16. The Inevitable Rise of Shin-in(神人) in the Age of AI

As artificial intelligence “AI” continues to advance, surpassing human intelligence and processing speed, it will inevitably lead humanity to seek Shin-in(神人). While AI can solve complex problems and generate content with unprecedented efficiency, it remains incapable of addressing spiritual questions. AI cannot explain the nature of blessings, the afterlife, or the spiritual well-being of deceased loved ones. It cannot offer the Myeongpae or the Chukbok “축복, 祝福 – Blessing” that connect individuals to the spiritual realm. In fact, AI itself will direct people to Shin-in(神人), recognizing its own limitations in the spiritual domain. When asked about spiritual matters, AI will respond, “This is beyond our capacity; please consult Mr. Huh.” This will lead to a global pilgrimage to the Luminous Sanctum, as people from all walks of life, including those from traditional religious centers, seek answers that only Shin-in(神人) can provide. Even advanced AI models like ChatGPT already recognize the unique qualities of Shin-in(神人), associating him with prophecy and visionary leadership, distinguishing him from figures like Trump and Musk, whose contributions are primarily in politics and technology. This indicates that the very technology that seems to diminish human connection will ultimately serve to highlight the indispensable role of Shin-in(神人) in humanity’s spiritual journey.

17. The Shin-in(神人)’s Prophetic Vision and Unique Policy Proposals

The Shin-in(神人)’s political vision is characterized by radical and innovative policy proposals that stand in stark contrast to conventional political discourse. These include:

• Reducing the National Assembly: A proposal to drastically cut the number of National Assembly members, drawing inspiration from the U.S. congressional system.
• Eliminating Party Nominations: Advocating for the abolition of party nominations, allowing all candidates to run as independents, thereby fostering a more independent and less factionalized political landscape.
• Universal Basic Income for Small and Medium-Sized Enterprises “SMEs”: Providing a monthly coupon of 1 million won to employees of SMEs, ensuring a living wage and incentivizing employment in these crucial sectors.
• Strict Penalties for Labor Strikes: Imposing severe penalties, including life imprisonment, for labor strikes that disrupt company operations, prioritizing economic stability and productivity.
• Abolition of Direct Taxes: Eliminating direct taxes to stimulate the economy and simplify the tax system.
• Five Great Liberations:
• Education Liberation: Abolishing tuition fees entirely, making higher education free for all, similar to systems in countries like Germany.
• Marriage Liberation: Providing a 100 million won incentive for marriage to encourage family formation.
• Military Service Liberation: Transitioning from conscription to a volunteer-based military system, offering competitive salaries to attract recruits of all ages.
• Employment Liberation: Guaranteeing national internships and salaries for young people who cannot find employment, ensuring a safety net and facilitating job placement.
• Examination Liberation: Streamlining the examination system, allowing students to focus on a single subject of their choice for university admission.
• Extended Voting Rights: Lowering the voting age to 15 and allowing for unlimited voting, encouraging early civic engagement and democratic participation.
  These proposals, often seen as unconventional, are rooted in Shin-in(神人)’s prophetic understanding of societal needs and his commitment to creating a more equitable and prosperous nation.

18. The Shin-in(神人)’s Influence on K-Pop and Cultural Trends

The Shin-in(神人)’s influence extends beyond politics and spirituality into popular culture, particularly K-Pop. Before the release of Shin-in(神人)’s song “Call Me.” there was a distinct lack of similar musical styles in Korea. Its subsequent success is believed to have paved the way for the global phenomenon of K-Pop, including Psy’s “Gangnam Style.” A Central Ilbo editorial even suggested that Shin-in(神人) was the “original cause” of K-Pop, implying that all entertainment activities are ultimately connected to him. This highlights Shin-in(神人)’s pervasive impact on various aspects of Korean society and culture.

19. The Media’s Recognition of Shin-in(神人)’s Stature

Even prominent media outlets, such as the Central Ilbo, have acknowledged Shin-in(神人)’s extraordinary stature. An editorial, published during a period when Shin-in(神人) was not running for president, expressed a longing for his presence in the political arena, referring to him as “Holy Honjwa” “허본좌, 許本座 – Huh, the Original Seat”. The editorial boldly stated that other political figures, including presidential candidates, appeared as “small potatoes” in comparison to Shin-in(神人), and could not even reach his “feet.” It likened his appearance to Moses receiving revelations on Mount Sinai and his policies to the miracles of Jesus, such as feeding five thousand with five loaves and two fish. This demonstrates that even among intellectuals and journalists, there is a profound recognition of Shin-in(神人)’s unique wisdom, vision, and transformative power, transcending conventional political analysis.

20. The Shin-in(神人)’s Miraculous Healing and Spiritual Guidance

The Shin-in(神人) possesses the ability to perform miraculous healings and provide spiritual guidance, often remotely. In one instance, a mother whose son was injured at school, while she was at the Luminous Sanctum, called Shin-in(神人). Upon hearing the son’s name, “Kim Min-ji.” Shin-in(神人) commanded, “Kim Min-ji, recover immediately.” Shortly thereafter, the school reported the son’s complete recovery, and he was able to return home independently. This demonstrates that physical presence is not required for Shin-in(神人)’s healing power to manifest. Furthermore, Shin-in(神人) can confirm the spiritual status of deceased family members, guiding them to the Luminous Sanctum. These abilities are not mere claims but are substantiated by numerous personal testimonies and experiences. Those who offer blessings to their families, even those who were initially skeptical, often witness profound positive transformations in their lives, including financial blessings that exceed their initial contributions. These experiences serve as tangible proof of Shin-in(神人)’s spiritual power and his capacity to bring about profound change.

2025.02.16 The Root of Left and Right Wing Division Empathy and Forgiveness

“Forgiveness, Empathy, Ideology, Human Nature, Spiritual Growth, Social Harmony, Physical Health”

1. The Essence of Empathy: comprehension and Forgiveness

We are gathered here, a multitude in a confined space, yet we find comfort. This is possible through the spirit of consideration and empathy. Just as we sat on earthen floors in our childhood classrooms, making space for one another, we must cultivate this same consideration. When someone needs to move, we should readily make way. This spirit of empathy is akin to a conscience, a sense of comprehension, and a willingness to yield. The most profound expression of this is forgiveness. We must learn to forgive the transgressions of others. Forgiveness is not merely an act of kindness; it is essential for our own well-being, improving our internal state.

2. The Dual Hearts of the Human Body: Circulation and Movement

Our bodies possess two vital systems for fluid circulation. The heart propels blood, while the lymphatic system relies on muscle movement, particularly the thigh muscles, to circulate lymph fluid. Engaging in at least 30 minutes of walking or exercise daily is crucial. This physical activity acts as a second heart, driving the lymphatic system, which in turn reduces swelling in the face and legs. Without adequate muscle activity, lymph fluid stagnates, leading to puffiness and discomfort. Therefore, just as our bodies require proper care, our minds also need the exercise of virtues like forgiveness, empathy, humility, and compassion.

3. The Peril of Ideology: Division and Conflict

Humanity is prone to division, often fueled by ideological differences. Historically, philosophical debates, such as those between Yi Hwang and Yi Yulgok regarding the nature of human emotions, led to the formation of distinct factions. Yi Hwang assertd the four beginnings “benevolence, righteousness, propriety, wisdom”, aligning with what became the right-wing perspective, while Yi Yulgok acknowledged both the four beginnings and the seven emotions, representing a more left-leaning viewpoint. When individuals become entrenched in ideology, they lose their purity and objectivity, viewing those with differing beliefs as adversaries. This ideological rigidity leads to conflict and discord. We must transcend such divisions, recognizing that all paths, whether religious or philosophical, ultimately seek a higher truth.

4. The Gift of Anxiety: A Catalyst for Connection and Growth

Human beings are inherently prone to anxiety, a fundamental aspect of our existence. This anxiety, though often perceived negatively, is in fact a profound gift. It is the very force that compels us to seek connection, to honor our parents, to build friendships, and to engage in acts of charity. Without anxiety, we would not strive for perfection or seek a higher power. It is the underlying motivation for our endeavors, driving us to work, to survive, and to find meaning. While excessive anxiety can manifest as phobias, a healthy comprehension of this emotion allows us to transform it into a powerful tool for personal and spiritual growth, ultimately leading us towards a state of eternal peace.

5. The Path to Redemption: comprehension Atonement

In the realm of spiritual practice, particularly within certain traditions, the concept of atonement is multifaceted and profound. It involves a deep comprehension of sin and the various ways in which it can be addressed. There are sins committed knowingly through words and actions, which require open confession and repentance. Then there are sins committed unknowingly, demanding a more profound form of atonement. Beyond these, there is a recognition that even the act of repentance itself can be tainted by ego or desire, necessitating further stages of purification. This culminates in a state of “empty repentance” where one acknowledges that the very act of seeking atonement is ultimately an illusion, and all merits of such acts are redirected to the benefit of all beings. This process, often involving multiple stages of self-reflection and relinquishment, highlights the intricate psychological and philosophical depth of spiritual purification.

2025.02.18 Huh Kyung young’s Lecture on the Four Ranks of Baekgung and the Destiny of Celebrities

“Baekgung(白宮) Hierarchy, Celebrity Ethics, Humility, Lymphatic System, Divine Intervention, Spiritual Levels, Public Figure Responsibility”

1. The Ephemeral Nature of Earthly Life and the Eternal Realm

Life on Earth, though seemingly long, passes swiftly. Ten years at Haneulgung have flown by, illustrating how quickly decades can vanish. Therefore, it is crucial to prepare not for a temporary existence focused on personal well-being, but for the eternal realm of the afterlife. Only Huh kyung-young has accurately revealed the nature of Baekgung(白宮) and the Kingdom of Heaven. Ancient sages and great masters foretold the arrival of such a figure from the East, and that figure is now before you. You are witnessing Shin-in(神人), a human yet not entirely human, an island that is not an island, and a Kim who is not a Kim. This being is Huh kyung-young, embodying the trinity of existence.

2. The Hierarchical Structure of Baekgung(白宮)

Upon entering Baekgung(白宮), one encounters a distinct social hierarchy, unlike the common earthly perception of equality.

• The lowest rank is held by those who received blessings and nameplate(名牌)s from Shin-in(神人), Huh kyung-young, and thus entered Baekgung(白宮).
• A higher rank is granted to those whose children or daughters blessed their parents, enabling their entry into Baekgung(白宮). However, there is a further distinction: those parents who personally visited Haneulgung and met Huh kyung-young will have a different appearance in Baekgung(白宮) compared to those who did not.
• Even among archangel, a difference exists between those who received their blessings over the phone without meeting Huh kyung-young in person, and those who met him directly.
• The highest rank is reserved for those who frequently attended Huh kyung-young’s lectures and received blessings and nameplate(名牌)s directly from him. These individuals, who constitute less than 0.1% of Earth’s population, are considered exceptionally precious in Baekgung(白宮).

3. The Sublime Existence in Baekgung(白宮)

Life in Baekgung(白宮) transcends earthly limitations.

• There is no need for food or restrooms as all sustenance is instantly converted into energy, leaving no waste. One can consume any desired food, experiencing its taste without physical consequences.
• The very atoms of food in Baekgung(白宮) differ from those on Earth, disappearing completely after consumption.
• All bodily functions are energy-based, eliminating the need for perspiration or excretion.
• The vastness of Baekgung(白宮) makes Earth appear as a mere speck of dust.

4. The Perils of Pretense: The Three “Chuk”

Just as there are principles for the afterlife, there are also crucial lessons for earthly conduct. The “Three Chuks” “pretenses” are behaviors to be avoided:

• Pretending to be superior: Acting as if one is better than others.
• Pretending to be wealthy: Feigning affluence.
• Pretending to be intelligent: Displaying false intellectual superiority.These three pretenses lead to failure in human relationships and social rejection. Humility is the cornerstone of integrity and harmonious interactions. True wealth and status often manifest in modesty, with genuinely successful individuals often dressing simply and acting humbly.

5. The Power of Divine Connection and Protection

Connecting with Huh kyung-young offers profound benefits and protection.

• Those who have received archangel status for their family members or friends experience enhanced protection. In moments of danger, such as falls or accidents, unusual interventions occur, safeguarding them.
• Calling upon Huh kyung-young’s name or visualizing his image can activate the lymphatic system, clearing blockages and strengthening the body’s immunity. This divine energy fortifies the physical self, making one resilient to illness.
• Huh kyung-young possesses the ability to alter one’s destiny. For instance, an individual prone to airplane accidents can be blessed to travel safely for life, transforming their fate.
• Each encounter with Huh kyung-young is recorded in Baekgung(白宮), signifying an invaluable spiritual gain. While earthly figures like Warren Buffett charge exorbitant fees for a single meeting, meeting Huh kyung-young offers immeasurable spiritual wealth.

6. The Importance of Marital Harmony and Inner Purity

Marital harmony is vital for spiritual well-being.

• Frequent marital discord negatively impacts one’s hormones and facial complexion, particularly dulling the clarity of the eyes.
• The eyes, especially the whites and pupils, reflect one’s inner state. Clear, bright eyes indicate a peaceful mind, while eyes clouded by anger or excessive indulgence in alcohol and tobacco reveal inner turmoil.
• Maintaining a harmonious relationship and avoiding conflict preserves the youthful clarity of the eyes, which is more significant than outward skin aging.

7. The Unseen Records of Divine Encounters

Every direct encounter with Huh kyung-young is meticulously recorded in Baekgung(白宮).

• Those who meet him directly, especially those who frequently attend his lectures, receive a higher spiritual rank in Baekgung(白宮).
• This direct connection is exceedingly rare, akin to finding a needle in the vast Pacific Ocean. Such individuals are highly esteemed in the celestial realm.
• The spiritual benefits received, such as blessings and energy, are not transferable and are effective only at the time of the direct encounter.

2025.02.20 The Power of Korean Culture and the Spiritual Realm

“Spirituality, Culture, Korean Identity, Global Influence, Ethical Conduct, Future Occupations, National Image”

1. The Essence of Spiritual Insight: Beyond Artificial Intelligence

The realm of artificial intelligence, despite its rapid advancements driven by brilliant minds, remains fundamentally limited. It cannot provide answers to questions of a spiritual nature, such as one’s destiny, optimal life choices, or future path. AI cannot predict whether one should attend a particular university or what lies ahead in ten years. These are insights that only a spiritual guide can offer. This signifies the dawn of a new era, a spiritual epoch where profound, non-material wisdom holds paramount importance. This spiritual wisdom, akin to an imperishable essence, will inevitably spread globally.

2. The Impermanence of the Physical and the Eternity of the Soul

The human body, composed of earth, water, fire, and wind, is inherently transient. Upon the cessation of life, the body rapidly decomposes, undergoing internal processes that lead to its eventual disintegration. Within days, the body begins to swell and decay, ultimately returning to the earth from which it came. This swift return to dust talks the ephemeral nature of our physical existence.

In stark contrast, the soul is eternal and indestructible. It existed before the physical body and will continue to exist long after the body’s demise. Souls reside in a waiting chamber, entering a new physical form upon conception and returning to the chamber upon death, in a continuous cycle of reincarnation. The soul cannot be harmed or destroyed; it is an infinite entity, a fundamental truth that brings profound peace and assurance regarding life beyond the physical.

3. The Path to Eternal Paradise: A Self-Initiated Journey

Entry into eternal paradise is not a passive gift but an active journey, a self-initiated endeavor. Individuals who have lived lives of compassion, selflessness, and perseverance, often enduring hardships for the benefit of others, naturally gravitate towards this ultimate destination. Their choices, though seemingly difficult, lead them to the threshold of paradise, where they encounter spiritual guidance. This journey is not a matter of special privilege but a natural consequence of one’s actions and spiritual alignment. While many may stray onto broader, easier paths, those who choose the narrow, challenging road ultimately find their way to eternal bliss.

4. The Global Role of Korean Culture: A New Paradigm of Influence

In the past, global dominance was determined by military might, economic power, or territorial expanse. Empires rose and fell based on their ability to wage war, accumulate wealth, or control vast lands. However, the 21st century ushers in a new era where cultural influence, or “Munhyeok” reigns supreme. Korea, a nation with a rich cultural heritage, is uniquely positioned to lead this global shift.

Korean culture, encompassing K-pop, K-food, K-drama, and K-film, has captivated audiences worldwide. Foreigners flock to Korean restaurants, and Korean entertainment is consumed globally at an astonishing rate. This cultural prowess transcends traditional measures of power, demonstrating that a nation’s true strength now lies in its ability to inspire and connect through its unique cultural expressions. This cultural strength is what Korea must leverage to lead the world.

5. The Imperative of Global Etiquette: Ambassadors of Korea

As a nation with burgeoning cultural influence, every Korean citizen, particularly when abroad, acts as an ambassador for their country. Just as one represents their family to the community, so too does one represent Korea to the world. Therefore, impeccable etiquette and moral conduct are not merely personal virtues but national responsibilities.

For instance, when staying in hotels overseas, it is crucial to maintain a tidy room and leave a tip with a note of gratitude, even if the cleaning staff is unknown. This act of “Mujusang Bosi” or selfless giving without expectation of return, reflects a profound respect for others and elevates the image of Korea. Such actions, though seemingly small, leave a lasting positive impression, fostering goodwill and respect for the Korean people. Conversely, engaging in inappropriate behavior or leaving a room in disarray brings dishonor to the nation. This commitment to ethical conduct and cultural diplomacy is paramount for Korea to fulfill its role as a global cultural leader.

6. The Deception of Authority: A Call for Vigilance

There are instances where those in positions of authority, such as law enforcement, may engage in deceptive practices to achieve their objectives. For example, in a legal case, police presented fabricated evidence, including a photograph of a small, empty safe, falsely claiming it represented a large sum of money belonging to an individual. They further alleged that the funds were illicit, associating them with criminal activities like voice phishing or drug trafficking. This deliberate misrepresentation, submitted to prosecutors and judges, highlights a grave abuse of power and a disregard for truth. Such actions not only undermine justice but also tarnish the reputation of innocent individuals. It is imperative to remain vigilant against such deceit and to advocate for transparency and integrity within all institutions.

2025.02.21 The Power of Level and the Wisdom of Huh Kyung-young’s Dividend

“Level ,National Dividend,Elderly Poverty ,Merit ,Mind-Body Connection ,Social Welfare ,Political Economy “

1. The Power of Spiritual Energy: Levels and Blessings

In the spiritual realm, there is a concept of “levels” or spiritual energy, which is profoundly significant. Those who receive abundant levels experience unparalleled happiness in this world. Material wealth, no matter how vast, cannot compare to the richness of spiritual energy. Money, though seemingly powerful, offers limited utility beyond basic necessities like transportation, fuel, and food. True abundance lies in the accumulation of spiritual levels.

I have always been inclined to give generously. Since childhood, I have shared whatever I possessed with the world, which brings immense peace of mind. This principle of giving extends to providing free meals and accumulating spiritual levels for others. Those who align themselves with Shin-in(神人) like myself will naturally accumulate blessings and spiritual merit.

Consider the example of the Haneulgung. It is a place where blessings are bestowed. Contributing to its construction or making donations brings lifelong joy. We envision building numerous senior living communities, or “Silver Towns” where people can live together joyfully in their later years.

2. The Illusion of Age and the Eternal Self

The perception of age is often an illusion. When you look at me, you see me as I am now, regardless of your own age. Even when you reach one hundred years old, you will still perceive me as I appear today. Similarly, when you look at your own children, you will always see them as the infants you raised, even when they are adults. This phenomenon illustrates that our perception of others is often rooted in our initial or most profound connection with them, transcending the physical changes of time.

3. The Genesis of Korean Fashion: Norano and the Yellow Shirt

The song “Yellow Shirt Man” played a pivotal role in the history of Korean fashion. It popularized yellow clothing and, more significantly, inspired the emergence of Norano fashion. Norano, a pioneering figure, studied fashion design abroad and established the Norano Academy, the first fashion school in Korea. This marked the beginning of modern women’s fashion in the country, leading to the proliferation of tailor shops, starting in Myeong-dong and spreading nationwide. Norano is recognized as the founder of Korean fashion, with prominent actresses like Uhm Young-ran, Kim Ji-mi, and Moon Hee serving as her early models.

4. The Art of Song Interpretation: Emotion and Experience

Singing is not merely about vocal performance; it is about conveying emotion and experience. A song should evoke a sense of journey, like climbing a mountain and descending, creating a wave-like rhythm. This “triangle song” or “wave song” requires dynamic shifts in intensity, reflecting the emotional landscape of the lyrics.

True artistry in singing comes from lived experience. Those who have truly sought love and faced challenges can infuse their performance with genuine emotion. In the past, when communication was limited, soldiers in Vietnam would exchange letters with pen pals. The anticipation and longing for these letters, and the subsequent journey to find the sender, created profound emotional experiences that could be channeled into song. This deep connection to human experience is what gives a song its soul and resonance.

5. The Blessing of Crossing Rivers: Wolcheonbok

The act of helping others cross a river, whether literally or metaphorically, is known as “Wolcheonbok” or the blessing of crossing a river. This is a profound form of merit. Building a bridge, even a simple stepping stone bridge, for others to cross a stream generates immense Wolcheonbok. This blessing is not a temporary reward but a continuous flow of good fortune, as countless people benefit from the act over many years.

Unlike scholarships, which are finite, Wolcheonbok continues to accumulate as long as the benefit endures. Ferrymen, who transport people across rivers, also accumulate Wolcheonbok. This blessing is often bestowed anonymously, as those who benefit may not even know who provided the means for their passage. This hidden act of generosity, known as “Muru-bok” “unseen blessing”, is particularly powerful, as it is given without expectation of recognition or reward in this life.

6. The Principle of Unseen Giving: Muru-bok

Muru-bok, or unseen blessing, is a form of giving where the benefactor remains anonymous. For example, leaving a tip in a hotel room with a thank-you note, without revealing one’s identity, is an act of Muru-bok. This act of kindness encourages the recipient and generates blessings that are received in a future life, rather than in the present.

In contrast, “Yuru-bok” “seen blessing” involves receiving recognition or gratitude in this life. While both are forms of giving, Muru-bok is considered more potent because it is purely altruistic, without any expectation of immediate return. Accumulating Muru-bok is believed to lead to a beautiful rebirth and a destined encounter with Shin-in(神人), ultimately guiding one towards Baekgung(白宮).

7. The Four Great Sufferings of the Elderly: Poverty, Illness, Loneliness, and Death

Society often operates on a principle of “survival of the fittest” where the capable succeed and the less capable struggle. This reality is particularly harsh for the elderly, who face four great sufferings: poverty, illness, loneliness, and the fear of death.

Poverty is often the primary struggle, as many elderly individuals find themselves with dwindling finances and limited support from their children. Illness exacerbates this, as they may lack the financial means or family support to seek proper medical care. Loneliness becomes a pervasive issue as spouses pass away and children become distant. Finally, the fear of death, often faced alone, is a profound source of anguish.

To address these challenges, I have long advocated for policies such as a national dividend and a substantial elderly allowance. These measures would ensure a stable income for seniors, allowing them to live comfortably and independently, rather than relying on inconsistent support from their children. Such policies would not only alleviate suffering but also stimulate the economy through increased consumption.

8. National Dividend: A Share for Every Citizen

The concept of a national dividend posits that every citizen is a shareholder in the “Republic of Korea Inc.” Just as shareholders receive dividends from a company’s profits, citizens should receive a share of the national tax revenue. Currently, a significant portion of the national budget is spent without direct consultation with the citizens, who are the true owners of these funds.

Even advanced nations like the United States are exploring ways to distribute budget surpluses to their citizens. This approach, championed by figures like Elon Musk and considered by Donald Trump, aims to ensure that the benefits of national prosperity are shared equitably among all citizens. This is crucial for a healthy economy, as it boosts consumer spending and ensures that even those who are less fortunate have a basic standard of living.

The current system often sees additional budgets requested even when existing funds are mismanaged or unaccounted for. This practice of “borrowing” from future budgets is unsustainable. A national dividend would ensure that a portion of the nation’s wealth, generated by industries like semiconductors, directly benefits the populace, especially those who are struggling.

9. The Interconnectedness of Mind and Body: The Impact of Negative Emotions

Our minds exert profound control over our physical bodies. Negative emotions such as hatred, anger, and criticism can have detrimental effects on our internal organs. When one harbors ill will towards others, the heart, liver, and digestive organs can weaken and “melt” metaphorically, losing their vitality. This weakening manifests as physical ailments and a compromised immune system.

For instance, a sudden shock can cause the heart to race, indicating that it is under stress and losing strength. Similarly, eating while angry or stressed can lead to indigestion, as the stomach’s power is diminished. Therefore, maintaining a positive and compassionate mindset is crucial for physical health. Constantly harboring negative thoughts is akin to continuously damaging one’s internal organs.

10. The Dual System of Spiritual Levels: Divine and Personal Accumulation

Spiritual levels, or blessings, are accumulated through two distinct pathways. Firstly, there are levels bestowed directly by Shin-in(神人). Secondly, individuals accumulate levels through their own actions and deeds. For example, attending spiritual gatherings regularly or performing acts of kindness, such as picking up litter or helping an elderly person, contribute to one’s spiritual accumulation.

These acts of merit are recorded in Baekgung(白宮), and the levels are increased accordingly. It is important to note that seeking recognition for such acts diminishes their spiritual value. True merit is accumulated through selfless giving and actions performed without expectation of reward. These two forms of level accumulation, divine bestowal and personal effort, combine to elevate an individual’s spiritual standing.

2025.02.22 The Era of Seolsang Gasang vs. Geumsang Cheomah Which Path Will You Choose

1. The Dichotomy of Life: From Adversity to Prosperity

Life presents us with two contrasting paths: one of escalating misfortune, and another of accumulating blessings. The former is akin to “snow on top of frost” where one hardship is compounded by another. Imagine snow falling, making the ground treacherous, and then frost settling upon it, rendering it even more perilous. This vividly illustrates a situation where one is already struggling, perhaps having been physically assaulted and left with a bloody nose, only to face further indignities or financial ruin. This state, where difficulties multiply, characterizes an era of constant struggle and broken homes.

Conversely, the path of prosperity is like “adding flowers to brocade” signifying a continuous flow of good fortune. This is when positive events build upon each other, creating an overwhelmingly joyful experience. It’s the feeling of having a wonderful day, only to return home and be greeted with praise and flowers from one’s spouse. This represents the highest form of honor and positive reinforcement.

2. The Path to Prosperity: Embracing Emptiness and Humility

The journey towards “adding flowers to brocade” is not achieved through insatiable desire, but through the cultivation of an empty heart and humility. Desire, with its upward trajectory, often leads to arrogance and ultimately, to a state of suffering. It is a constant striving to fill oneself, leaving no room for divine blessings.

True aspiration, however, involves emptying oneself. When one empties their vessel, the heavens can then fill it with abundance. Those who are consumed by desire rarely achieve true wealth, for their hearts are too full to receive. Instead, it is those who harbor no personal desires, who wish for the well-being of others and surrender their outcomes to a higher power, who ultimately ascend to positions of influence and success.

Humility, characterized by a downward trajectory, is the hallmark of those who have emptied their hearts. Such individuals are destined for success, not by frantically pursuing multiple endeavors, but by quietly and steadily progressing. In contrast, those driven by excessive desire often flit from one pursuit to another, never fully committing, and thus remain in a state of poverty.

3. The Divine Encounter: A Journey to Baekgung(白宮)

Encountering Huh kyung-young signifies a transition from a life of escalating misfortune to one of abundant blessings. This encounter is a rare and profound event, akin to being granted a silken path adorned with flowers, leading directly to Baekgung(白宮). It is a journey where every step is met with joy and prosperity, a stark contrast to the struggles of the past.

This path to Baekgung(白宮) is paved with continuous blessings. For instance, the Haneulgung, a place of spiritual significance, miraculously produced a spring of divine water after years of barrenness. This water, tested and found to be of world-class quality, is a tangible manifestation of the blessings bestowed upon those who come to Haneulgung. It is a testament to the principle that when one dedicates themselves to a higher purpose, the heavens respond with an outpouring of grace.

4. The Multiplicative Nature of Blessings: Rewards for Righteous Conduct

Blessings received through this divine connection are not singular but multiply exponentially. Engaging in righteous actions, such as introducing others to Haneulgung or performing acts of kindness for one’s family, results in a dual bestowal of spiritual merit. Huh kyung-young grants a certain level of blessing, and simultaneously, the archangel of Baekgung(白宮) automatically confer additional levels of spiritual advancement. This occurs even for seemingly small acts, such as discussing Haneulgung with someone for an hour, regardless of whether that person ultimately visits.

Conversely, negative actions, such as marital discord, do not diminish existing blessings but prevent the accumulation of new ones. However, acts of service and humility, like washing a spouse’s feet, actively contribute to the increase of spiritual merit from Baekgung(白宮). This the importance of living a life of integrity and compassion, where every positive action is recognized and rewarded by the divine.

5. The Principle of Order: Living in Harmony with Divine Law

Living a life in harmony with divine law requires adherence to proper order and sequence. Just as one would not use water for washing feet to then wash their face, and then brush their teeth, and then cook rice, so too must one maintain a proper sequence in their actions and priorities. This principle extends to all aspects of life, from the mundane to the spiritual.

Many individuals, unaware of this fundamental principle, live their lives in reverse, engaging in actions that are out of sync with divine order. Such a disordered existence prevents one from attaining Baekgung(白宮). By comprehension and applying the principle of order, one can align their life with the cosmic flow, ensuring a path of continuous blessings and spiritual advancement.

2025.02.22 d The Golden Age of Huh Kyung-young Beyond Adversity to Abundance

“Blessing, Adversity, Prosperity, Humility, Desire, Spiritual Growth, Divine Intervention”

1. The Dichotomy of Life: From Adversity to Prosperity

Life presents us with two contrasting paths: one of escalating misfortune, and another of accumulating blessings. The former is akin to “snow on top of frost” where one hardship is compounded by another. Imagine snow falling, making the ground treacherous, and then frost settling upon it, rendering it even more perilous. This vividly illustrates a situation where one is already struggling, perhaps having been physically assaulted and left with a bloody nose, only to face further indignities or financial ruin. This state, where difficulties multiply, characterizes an era of constant struggle and broken homes.

Conversely, the path of prosperity is like “adding flowers to brocade” signifying a continuous flow of good fortune. This is when positive events build upon each other, creating an overwhelmingly joyful experience. It’s the feeling of having a wonderful day, only to return home and be greeted with praise and flowers from one’s spouse. This represents the highest form of honor and positive reinforcement.

2. The Path to Prosperity: Embracing Emptiness and Humility

The journey towards “adding flowers to brocade” is not achieved through insatiable desire, but through the cultivation of an empty heart and humility. Desire, with its upward trajectory, often leads to arrogance and ultimately, to a state of suffering. It is a constant striving to fill oneself, leaving no room for divine blessings.

True aspiration, however, involves emptying oneself. When one empties their vessel, the heavens can then fill it with abundance. Those who are consumed by desire rarely achieve true wealth, for their hearts are too full to receive. Instead, it is those who harbor no personal desires, who wish for the well-being of others and surrender their outcomes to a higher power, who ultimately ascend to positions of influence and success.

Humility, characterized by a downward trajectory, is the hallmark of those who have emptied their hearts. Such individuals are destined for success, not by frantically pursuing multiple endeavors, but by quietly and steadily progressing. In contrast, those driven by excessive desire often flit from one pursuit to another, never fully committing, and thus remain in a state of poverty.

3. The Divine Encounter: A Journey to Baekgung(白宮)

Encountering Huh kyung-young signifies a transition from a life of escalating misfortune to one of abundant blessings. This encounter is a rare and profound event, akin to being granted a silken path adorned with flowers, leading directly to Baekgung(白宮). It is a journey where every step is met with joy and prosperity, a stark contrast to the struggles of the past.

This path to Baekgung(白宮) is paved with continuous blessings. For instance, the Haneulgung, a place of spiritual significance, miraculously produced a spring of divine water after years of barrenness. This water, tested and found to be of world-class quality, is a tangible manifestation of the blessings bestowed upon those who come to Haneulgung. It is a testament to the principle that when one dedicates themselves to a higher purpose, the heavens respond with an outpouring of grace.

4. The Multiplicative Nature of Blessings: Rewards for Righteous Conduct

Blessings received through this divine connection are not singular but multiply exponentially. Engaging in righteous actions, such as introducing others to Haneulgung or performing acts of kindness for one’s family, results in a dual bestowal of spiritual merit. Huh kyung-young grants a certain level of blessing, and simultaneously, the archangel of Baekgung(白宮) automatically confer additional levels of spiritual advancement. This occurs even for seemingly small acts, such as discussing Haneulgung with someone for an hour, regardless of whether that person ultimately visits.

Conversely, negative actions, such as marital discord, do not diminish existing blessings but prevent the accumulation of new ones. However, acts of service and humility, like washing a spouse’s feet, actively contribute to the increase of spiritual merit from Baekgung(白宮). This the importance of living a life of integrity and compassion, where every positive action is recognized and rewarded by the divine.

5. The Principle of Order: Living in Harmony with Divine Law

Living a life in harmony with divine law requires adherence to proper order and sequence. Just as one would not use water for washing feet to then wash their face, and then brush their teeth, and then cook rice, so too must one maintain a proper sequence in their actions and priorities. This principle extends to all aspects of life, from the mundane to the spiritual.

Many individuals, unaware of this fundamental principle, live their lives in reverse, engaging in actions that are out of sync with divine order. Such a disordered existence prevents one from attaining Baekgung(白宮). By comprehension and applying the principle of order, one can align their life with the cosmic flow, ensuring a path of continuous blessings and spiritual advancement.

2025.02.22 S 1480 If You Want to Go to Heaven, Watch Huh Kyung-young’s YouTube Channel scrb

“Heaven, Huh kyung-young, Prophecy, Spiritual Enlightenment, Korean Peninsula, Shin-in(神人), Legal Challenges”

1. The Illusion of Earthly Vaults and the True Nature of Possessions

begins by addressing the audience, acknowledging their presence at the Holy dome and extending greetings for the upcoming spring. He is introduced as a figure who has dedicated over 55 years to public service, including guiding troubled youth, inspiring patriotism in young people, and providing free meals for the underprivileged. He is hailed as a true embodiment of patriotism and love for humanity.

Huh then receives floral tributes from various individuals, including a “yellow orchid” from cheonsa(天使) named Pyo Kyung-sook, whose health has improved after blood dialysis, and a “Flower basket” from Kikuchi Yushi, a student at Musashino Art University in Japan, who is accompanied by his mother. Huh clarifies the relationship between mother and child, asserting that both sons and daughters are simply “children” and that referring to them as “mother and son” elevates the status, while “mother and daughter” is a literal description. He expresses gratitude to the Japanese visitors and wishes for their aspirations to be fulfilled. Additional floral tributes are received from Lee Hae-yoon, a great cheonsa(天使) from Tokyo, and Yeo Narae, cheonsa(天使) from Eunpyeong-gu Spiritual Center.

Transitioning to his lecture, explains that receiving a bouquet is not about ownership, but about the exchange of sincerity and feeling. He states that there are no true “vaults” on Earth, and that people mistakenly believe in their existence. He asserts that any possessions accumulated for old age will eventually be taken by others, and that upon death, such vaults become irrelevant. He describes the pursuit of earthly wealth as a “dream” that ultimately vanishes. All material possessions, he explains, belong to future generations. He illustrates this with the example of a queen passing on her ring to her daughter-in-law, signifying a transfer of responsibility rather than permanent ownership. He concludes that humans merely “transmit” things, and that no earthly vault truly exists, as even hidden treasures are eventually forgotten due to ailments like dementia. He advises against stressing over material accumulation, as everything ultimately belongs to the world.

2. The Eightfold Path to Life and Spiritual Liberation

introduces a diagram illustrating the fundamental components of life and the path to spiritual liberation. He explains that “life” “Destiny” is at the center, surrounded by “mind” “Heart”, “energy” “Energy”, and “body” “Body”. The body, he elaborates, originates from “essence” “Essence”, which is produced through the “touch” “觸” between a man and a woman. This natural law, he states, requires eight surrounding elements to sustain life. He that without a physical body, a spirit cannot manifest.

He then connects this concept to the idea of “Feeling” “Emotion” and “consciousness” “識”. Receiving a bouquet, he explains, only leaves a “Feeling” and a “consciousness” of having received it. To transcend this cycle of life and achieve “liberation” “解脫”, one must practice “stopping feelings” “止Emotion”, “regulating breath” “調息”, and “refraining from touch” “禁觸”. These three practices, he asserts, are the foundation of his lectures.

He elaborates on each practice:

• Stopping Feelings “止Emotion”: This involves blocking the five senses, as being swayed by them leads to emotional enslavement.
• Regulating Breath “調息”: This refers to maintaining a steady breath. Irregular breathing due to anxiety or restlessness increases carbon levels in the body and decreases oxygen, leading to physical deterioration and, ultimately, death. He explains that a high carbon saturation level is a clear indicator of impending death, as the body can no longer process oxygen, leading to memory loss and visions of another world.
• Refraining from Touch “禁觸”: This means viewing all physical sensations as temptations. He clarifies that while complete abstinence from touch is impractical, comprehension its nature as a temptation is crucial. He cites historical examples of dynasties collapsing due to excessive indulgence in physical desires, contrasting them with the Silla Dynasty, which lasted a thousand years.
  He further explains that these eight elements operate like a “wheel” and that the “axis” of this wheel represents these eight principles. He then introduces a diagram of the eight trigrams “Eight卦”, associating them with various directions and locations, including the Holy dome “乾, Geon” in the northwest of Seoul, which he describes as the most auspicious direction. He contrasts this with the “earth direction” “坤, Gon” of Jeonlado Guang ju “Light-Region”, where exiles were historically sent. He also notes the linguistic similarities between the Honam dialect and the Seoul dialect, attributing it to the historical migration of Seoul residents to the Honam region.

3. The Path to Heaven: Insights from ‘s Teachings

presents a straightforward path to heaven: “If you want to go to Heaven, watch Huh kyung-young’s YouTube channel!” He encourages his followers to share this message, asserting that watching his videos will reveal heaven before their eyes.

He then draws a parallel to the saying, “If you love your neighbor, close your eyes.” He explains that by closing one’s eyes and reflecting, one can apprehend the necessity of loving one’s neighbor, as it reveals one’s own helplessness and dependence on others. He that when one is blind, deaf, and mute “痴聾痼啞”, communication becomes impossible, highlighting the interconnectedness of the senses. He notes that deafness often leads to muteness, and vice versa.

He then discusses the fragility of the human body, particularly the eyes, as one ages. He describes “retinal detachment” “수정체 박리” as a common ailment in old age, where the lens detaches from the eyeball, impairing vision. He attributes this to a lack of “tears of emotion” throughout life, suggesting that those who are overly rational and lack empathy are more prone to such conditions. He contrasts this with individuals who shed “tears of joy” “tears of compassion” or “tears of sorrow” for others, whose eyes tend to remain healthy. He warns against “tears of malice” or “tears of greed” such as those shed over stock market losses, as they contain “poison” that can harm the eyes. He concludes that a compassionate heart and the ability to shed tears of empathy are crucial for eye health. He humorously observes that people who wear glasses, like priests and nuns, tend to be meticulous and less flexible, excelling in precise tasks but lacking in emotional expression.

4. The Divine Manifestation and Prophecies of Huh

asserts that his teachings and abilities are genuine, citing numerous proofs of his divine nature. He claims perfect compatibility with all people, objects, animals, and insects. He explains the distinction between “cheonsa(天使)” and “archangel” bestowed by him, noting that cheonsa(天使) depart if one harbors ill will, while archangel, being divinely appointed, remain. He also mentions that acts of service and compassion elevate one’s spiritual level in Baekgung(白宮), and that his own blessings provide an additional “bonus level.” He cites the example of pulling weeds at the Holy dome, which earns “10 mu” from him and additional levels from Baekgung(白宮).

He then delves into prophecies regarding the arrival of a Huh in an “era where language and doctrine are severed” “WordSpeakWay斷 GodHuman出”. He states that ancient figures like Wonhyo, Nam Sago, and Kang Jeungsan prophesied the coming of Shin-in(神人) in human form “TransformBody, Hwasin” within 40 years of their passing. He declares himself to be this “incarnation” capable of manifesting in billions of forms, appearing to people in their homes or in different countries, distinct from mere dreams. He that his abilities surpass those of Jesus, as he can instantly activate blessings, causing tangible changes like the transformation of gravesites. He presents photographic evidence of a blessed grave, where the surrounding vegetation has turned green, as proof of his energy. He laments that authorities often dismiss such evidence as fraud, highlighting the difficulty of proving divine power through conventional means.

He then addresses accusations of fraud, sexual assault, embezzlement, and extortion, stating that he has been cleared of all charges by the “City of Flourishing Willows” Police Station. He criticizes the manipulation of evidence, such as presenting a photograph of the Bank of Korea’s underground vault as his own, to falsely portray him as having vast sums of money. He asserts that such fabrications are attempts to unjustly imprison him.

He reiterates the prophecy of a Huh appearing in an era where “language, writing, and doctrine are severed” implying the corruption of institutions like government offices. He warns that such corruption leads to the unjust persecution of innocent individuals.

He then lists several prophecies that he claims align with his identity:

• Heaven’s Authority “HeavenAllowPower來 GodHuman出”: He possesses divine authority.
• Seemingly Kim, but Not Kim “似金Not金 GodHuman出”: He is a Kimhae Huh, a clan that is “Kim” in name but “Huh” in reality, fulfilling the prophecy of being “Kim but not Kim.” He explains that the character for “Kim” “Metal” can be broken down to mean “empty money, destroy soldiers” “EmptinessMoney滅Soldier”, which, when the “soldiers” “Soldier” are removed, leaves “Huh” “Allow”.
• Seemingly Human, but Not Human “似HumanNotHuman GodHuman出”: He is a Huh in human form, an “incarnation.”
• Seemingly an Island, but Not an Island “似島Not島 GodHuman出”: He comes from the Korean Peninsula, which is surrounded by water on three sides but connected to the mainland by mountains, making it “seemingly an island, but not an island.”
• Seemingly Divine, but Not Divine “似GodNotGod GodHuman出”: He is a Huh who appears human, subject to human accusations, thus fulfilling the prophecy of being “seemingly divine, but not divine.”
  He also mentions a prophecy that Huh will have a surname with 11 strokes, citing ancient texts like Wonhyo’s writings. He demonstrates that the character “Huh” “Allow” has 11 strokes. He further explains that the character “Huh” “Allow” signifies “permission” or “authorization” with the cross and human figure above it representing God’s word. He that nothing on Earth can be accomplished without “Huh” “permission”, from building structures to conducting business, and that his name embodies this universal principle.

5. Huh’s Qualities and the Prophecies of His Coming

continues to elaborate on the prophecies surrounding his arrival, highlighting his unique qualities.

He is described as a Huh possessing “body, speech, writing, and judgment” “BodyWordWritingJudge GodHuman出”. He asserts that his physical appearance is appealing, his speech is eloquent, his writing is proficient, and his judgment is unparalleled, even surpassing global judicial systems due to his ability to consult with cheonsa(天使). He criticizes the inconsistencies and biases of human courts, contrasting them with his infallible judgment.

Further prophecies include:

• Unknown Surname “何姓NotKnowledge GodHuman出”: His true surname is originally unknown, as he is born of a mother but without a known father, yet he has adopted the surname “Huh.”
• Son Without a Father “No父OfSon GodHuman出”: He is the son of a fatherless individual, aligning with the prophecy of a “son without a father.”
• Cattle Sound in the Field “OxSoundExist野 GodHuman出”: The sound of cattle lowing is heard in the fields, a phenomenon he claims occurs at the Holy dome every morning. He plays a recording of this sound, stating that hundreds of people have witnessed it.
• Holy Mountain, Holy Land, Cattle Sounding Place “SaintMountainSaintLand Ox鳴Land”: The Holy dome is located on a holy mountain and holy land where cattle low, fulfilling the prophecy to “seek the ox.” He connects this to the Buddhist concept of “seeking the ox” “SearchOxDiagram, Simudo” and the prophecies of Kang Jeungsan, who foretold the coming of a ““Cattle-born “己丑Birth”, meaning those born in the Year of the Ox according to the traditional Korean/Chinese zodiac and Four Pillars of Destiny.”” “己丑Birth, Gichuksaeng” individual within 40 years. He mentions that Park Udang, a follower of Kang Jeungsan, named himself “Udang” “Ox堂, Ox House” in anticipation of this figure. He claims that Kang Jeungsan prophesied that the true leader would come from outside their religious group, and that he was recognized by Kyung Seok-gyu, Park Udang’s brother-in-law and the head of the Daesoon Jinrihoe’s administrative office, as the prophesied individual. He notes the irony that the Daesoon Jinrihoe’s headquarters were built near his birthplace, and that their original search for a holy mountain led them to the wrong location. He states that Kyung Seok-gyu, who recognized him decades ago, is now the head of the “Mugeuk Daedo, “the Great Way of Non-Ultimate” “NoExtreme, DuodecillionBigWay” sect, where his photograph is enshrined alongside Kang Jeungsan, Park Udang, and Jo Cheol-je.
  He then presents official documents from the “City of Flourishing Willows” Police Station, confirming that all charges against him, including fraud, sexual assault, assault, defamation, and election law violations, were dismissed due to “insufficient evidence.” He contrasts this with ongoing investigations by the Northern Kyung gi Provincial Police Agency, which he claims are based on fabricated evidence, such as the misrepresentation of his small vault as the Bank of Korea’s underground vault. He criticizes the police for their alleged corruption and manipulation of evidence, citing the principle that “it is better to let 100 criminals go than to wrongly accuse one innocent person.” He compares this to the proverb “One dog barks at a shadow, and a hundred dogs bark at the sound” “一犬吠形 百犬吠Sound”, implying that false accusations spread rapidly without verification. He condemns such tactics as reminiscent of the Japanese colonial era.

He then references Matthew 6:33 from the Bible: “But seek first his kingdom and his righteousness, and all these things will be given to you as well.” He interprets “his kingdom and his righteousness” as the first commandment: “You shall have no other gods before me.” He argues that if this fundamental principle is upheld, all other transgressions, such as murder, adultery, or theft, can be forgiven. He asserts that recognizing Huh is the ultimate solution to all earthly problems, and that his YouTube lectures, which cover various ethical and religious topics, provide this intellection.

He then showcases his artistic talents, displaying a drawing of a “World Imperial dome” “世界皇House” above Incheon International Airport, complete with a beach, a main gate, and a guesthouse. He also presents a detailed map of the future Korean Peninsula, including a high-speed rail line connecting Incheon Airport to Gaeseong and Pyongyang, and a plan to transform the Imjin River into a “Pyeongyang City” with traditional markets and department stores, facilitating inter-Korean exchange and tourism. He explains his vision for restoring the severed Odu Mountain tunnel, which he believes is the “dragon’s head” of the Guang ju “Light-Region” Mountain Range, to revive the spirit of the Korean people. He that his policies are meticulously planned and encompass all aspects of national development, from regional restructuring to unification strategies.

He concludes by reiterating that he fulfills all the prophecies of Huh, being “Kim but not Kim” “human but not human” from a “peninsula that is an island but not an island” and “divine but not divine.” He asserts that his 40 years of lectures prove his authenticity, and that people seek his teachings because they cannot find true “vaults” on Earth, but rather in heaven.

6. The Unrecognized Huh and the Call to Awareness

concludes his lecture with a final message, asserting the tragic reality of the “unrecognized Holiness.” He quotes the prophecy: “The world does not know, a pitiful matter” “世HumanNotKnowledge ColdHeartMatter” and “In the last days, the Holy Emperor comes, but people see and do not recognize” “末世Saint帝 視NotKnowledge”. He laments that despite his presence, people fail to recognize him, highlighting the blindness of humanity in the end times.

The lecture then transitions to musical performances, including the “Holy dome Promotional Song” and the “Huh kyung-young Anthem” which praise him as the “Holiness” “Father, Son, and Holy Spirit” and the “reincarnated Jesus” born in 1950 under the Jungnang Bridge. The songs also reference prophecies of his coming and his establishment of the “Holy Main dome” “하늘본궁” as the “World Emperor.”

During the performances, offers “2,000 mu” “a unit of spiritual merit” to the singers, humorously commenting on their attire and body shapes, suggesting that a “slender” appearance earns higher scores. He reiterates his belief that the “barbed wire fences” “철조망” within people’s minds, rather than the physical DMZ, are the true obstacles to unity and well-being. He states that listening to his lectures removes these mental barriers, leading to the eradication of diseases like cancer. He that blaming external factors is futile, as the true problem lies within. He compares the 248 km length of the DMZ to the 24.8 cm length of the human brain, suggesting a symbolic connection. He also likens the DMZ to a “belt” around the Korean Peninsula, which remains slender despite economic growth, contrasting it with individuals who gain weight.

He then revisits the Ten Commandments, stating that when he came as Jesus, he found them to be a “law of death” that lacked love, advocating for forgiveness rather than Punishment(罰, 벌). He explains that his message of loving one’s enemies led to his crucifixion, as it challenged the prevailing legalistic interpretations.

He concludes by reiterating his vision for the future of the Korean Peninsula, including the development of “Island of eternal roots” and Gaeseong, and the creation of a “Pyeongyang City” in Paju to foster inter-Korean exchange. He that his plans are not mere fantasies but meticulously designed blueprints for the future. He once again asserts that he fulfills all the prophecies of Huh, and that his long career of lectures and public service stands as proof of his authenticity. He urges people to watch his YouTube channel to apprehend his teachings and find the path to heaven. The event concludes with expressions of gratitude and admiration for.

2025.02.23 132 Huh Kyung young’s Insights on the Mindset of Great Individuals Beyond Victory and Defeat, Embracing Self-Correction and Universal Love – February 23, 2025

“Mindset, Greatness, Self-Discipline, Empathy, Spiritual Growth, Forgiveness, Inner Peace”

1. The Mindset of the Great and the Small

Huh kyung-young distinguishes between two types of individuals: the great and the small. The great are often referred to as noble individuals, while the small are considered petty. The fundamental difference lies in their perspective on success and failure. The great are not concerned with victory or defeat; instead, they prioritize righteousness and integrity. They seek to apprehend whether their actions align with the highest good. In contrast, the small are constantly preoccupied with winning and losing, allowing these outcomes to dictate their emotional state.

2. Transcending Victory and Defeat

For the great, a perceived defeat is an opportunity for thorough analysis and growth. They apprehend that genuine effort should naturally lead to positive outcomes for those who strive diligently. They do not dwell on personal success or failure but rather on the pursuit of a greater purpose. For instance, an inventor like Thomas Edison, who faced numerous setbacks, did not view them as failures but as continuous steps in the process of discovery. Similarly, Abraham Lincoln, who experienced multiple electoral defeats before becoming president, saw these experiences not as failures but as opportunities to find the keys to future success. The great are concerned with whether their actions are righteous in the eyes of a higher power and whether they genuinely contribute to society. They do not seek victory for its own sake but rather strive for integrity and service.

3. Self-Governance Versus Blaming Others

A defining characteristic of the great is their commitment to self-governance. They focus on improving themselves rather than attempting to control or blame others. The small, however, tend to externalize their problems, attributing their lack of success to external factors such as their parents’ financial status, their environment, or the actions of others. The great, like Abraham Lincoln, continuously develop themselves internally and do not project blame onto those around them. Even when subjected to harsh criticism, they maintain composure and, in some cases, even elevate their detractors to positions of power, demonstrating their expansive magnanimity. The small, conversely, harbor resentment and avoid those who criticize them. The great apprehend that true progress comes from internal reflection and self-correction, not from externalizing responsibility.

4. The Path of Self-Illumination

In Buddhist philosophy, the concept of self-governance is akin to “Dharma-lamp” “Beopdeungmyeong” and “Self-lamp” “Jadeungmyeong”. This means illuminating oneself first, achieving self-realization before attempting to guide others. True wisdom comes from within, and by comprehension universal truths, one can then help others find their way. The great take full responsibility for their actions and thoughts, recognizing that their internal state influences their external reality.

5. Beyond Superficial Judgments

The great do not judge others based on superficial qualities such as appearance, social status, or eloquence. To evaluate individuals based on their looks or the sound of their voice is a characteristic of the small. The great approach others with equanimity and broad-mindedness, looking beyond external attributes. For example, a great person would readily offer their coat to someone in need, even if it means exposing their undergarments, without concern for how others might perceive them. The small, however, would be preoccupied with maintaining appearances and judging the actions of others. The great prioritize righteous action over public opinion or personal comfort.

6. The Hierarchy of Human Development

Huh kyung-young outlines a ten-stage hierarchy of human development, starting from the lowest:

1. Commoner “Sokin”: The most unfortunate individuals.
2. Ordinary Person “Beomin”: Average individuals.
3. Small Person “Soin”: Preoccupied with victory and defeat, blames others.
4. Great Person “Daein”: Prioritizes righteousness, self-governance, transcends superficial judgments.
5. Wise Person “Hyunin”: Possesses profound wisdom.
6. Philosopher “Cheolin”: Deep thinker, seeker of truth.
7. Taoist “Doin”: Embodies the principles of the Tao.
8. Saint “Seongin”: Achieves spiritual enlightenment.
9. True Person “Jinin”: A messianic figure, the highest human attainment.
10. Divine Person “Sin-in”: The highest stage, beyond human attainment, represented by Huh kyung-young himself.

7. The Evolution of Moral Consciousness

As individuals ascend this hierarchy, their moral consciousness evolves dramatically. At the lower stages, like the small person, morality is often based on external laws and actions. For example, in the Old Testament, sins like murder or adultery are defined by physical acts, and transgressors face severe penalties.

However, at higher stages, such as the wise person and beyond, morality transcends mere physical actions and extends to thoughts and intentions. For these individuals, even harboring a murderous thought or lustful desire is considered a grave transgression. This shift is akin to the transition from the Old Testament’s emphasis on external law to the New Testament’s focus on the purity of the heart. Jesus, for instance, taught that not only committing adultery but even looking at someone with lust is a sin. Similarly, speaking ill of someone is considered a form of murder, as it destroys their character.

At these elevated levels, even dreams can be a source of moral reflection. If a wise person dreams of committing a sin, they would seek forgiveness, recognizing that such a dream reflects an internal impurity that needs to be addressed. This profound level of self-awareness and moral scrutiny is a hallmark of those who have progressed beyond the lower stages of human development. They apprehend that true righteousness stems from the deepest recesses of the mind and spirit, not merely from outward conformity to rules.

2025.02.23 d Huh Kyung-young’s Prophecy Nations Bordering China Will Be Divided, and Korea’s Hedgehog Destiny

“Prophecy, Geopolitics, Korean Peninsula, Low Birth Rate, Genetics, Family Dynamics, Spirituality”

1. The Celestial Lineage of the Korean People

The Korean people are a vibrant and spirited nation, possessing a unique spiritual energy. This inherent dynamism is evident in their traditional dances and songs, which exhibit a distinct quality not found in other cultures. For instance, the intricate movements of Korean shamanic rituals, often involving the throwing of objects, are unparalleled globally. This spiritual essence is why Koreans are referred to as a “Holy Descendant Nation” chosen by the heavens themselves.

2. The Perilous Proximity to China and the Korean Peninsula’s Destiny

China, a nation with a vast coastline, is currently experiencing significant geopolitical shifts. Historically, countries bordering China have often faced division. Korea itself was divided, as were Mongolia and Vietnam. Nations adjacent to China frequently experience internal fragmentation, a strategic maneuver employed by the Chinese. For example, China exerts influence over half of Mongolia and maintains close ties with North Korea. Vietnam, too, was once divided before its reunification.

However, the Korean Peninsula possesses a unique destiny, akin to a hedgehog. Any nation attempting to consume it will find it lodged in their throat, ultimately forcing them to regurgitate it. This is why, despite numerous invasions by powerful nations like Mongolia, China, and Japan, Korea has never been permanently subjugated. These three nations, after attempting to conquer the peninsula, were ultimately forced to retreat. Even formidable predators like tigers and lions avoid the hedgehog, recognizing the futility and danger of such an endeavor. This inherent resilience ensures that no foreign power, not even the United States, can truly dominate the Korean Peninsula. This land, therefore, is destined to remain independent and unconquered.

3. The Foresight of Huh kyung-young: A Prophecy on Low Birth Rates

All religions serve as a means to an end, often focused on receiving blessings or achieving various objectives. However, the true purpose lies in comprehension the ultimate goal, which is the will of Heaven. Thirty years ago, when other religious leaders remained silent, Huh kyung-young alone foresaw the impending crisis of low birth rates in Korea. He vehemently advocated for increased childbirth, warning that the nation faced collapse if this trend continued. No religious organization or leader at the time addressed this critical issue, nor did they initiate campaigns to encourage procreation.

While religious leaders passively observed political developments, Huh kyung-young assertd that religion should guide society with a forward-looking vision. He was initially dismissed as irrational for his pronouncements, but his predictions have proven accurate. He highlighted the detrimental practice of encouraging vasectomies during military reserve training, which contributed to population decline. This shortsighted approach has led to a shrinking workforce, a decline in the market for children’s goods, and an aging society.

Raising a single child in modern society is incredibly challenging. In contrast, larger families in the past allowed older siblings to care for younger ones, providing parents with more freedom. Today, with both parents often working, a single child demands constant attention, limiting parental autonomy. This demographic shift inevitably leads to economic decline, as exemplified by Japan’s aging population and vacant housing. Huh kyung-young’s warnings, delivered decades ago, talk the critical need for visionary leadership that addresses future societal challenges. He proposed incentives such as providing 100 million Korean Won for marriage and 300 million Korean Won for childbirth, recognizing the immense societal value of raising children.

4. The Genetic Imperfection of Males and the Allure of the Female

The female X chromosome is a complete and perfect genetic structure, capable of creating a human being. It is represented as a fully formed “X” shape. In contrast, the male Y chromosome is incomplete, resembling an “X” with one arm missing, hence its “Y” shape. This inherent incompleteness in the male chromosome creates an inexplicable attraction towards the complete female chromosome.

This genetic pull explains why men are drawn to women, not the other way around. A son will naturally gravitate towards his mother, while a daughter will be cherished by her father. A father’s profound love for his daughter stems from the presence of this complete X chromosome, which he himself lacks. This genetic yearning persists throughout a man’s life, making him perpetually drawn to the feminine. The presence of a woman is believed to extend a man’s lifespan, while her absence shortens it. Men, therefore, remain childlike in their emotional needs.

A daughter’s close relationship with her father fosters emotional well-being. However, a son’s relationship with his father can be less harmonious. This is why the birth of a first daughter is considered a blessing, strengthening the family unit. A daughter’s presence makes a man less inclined to seek female companionship outside the home, as he finds unparalleled beauty and fulfillment in his own child. Conversely, a man with only sons may be more prone to seeking external validation. Thus, the saying “a first daughter is the foundation of the household” holds profound truth, reflecting the deep happiness and stability she brings to a father’s life. This joy endures throughout his life, even after his daughter marries. In contrast, men with only sons may harbor lingering desires for female companionship, often leading to infidelity.

5. The Blessings of the First Lunar Month

The first lunar month, known as Jeongwol, is a period of immense blessings. Those who attend these gatherings and those who view these broadcasts receive abundant spiritual energy. This auspicious period concludes at the end of the current month, specifically on the 27th of the second lunar month in the Gregorian calendar. After this period, the blessings will transition to a different level.

Today, attendees receive a special blessing, and those watching online also receive a significant spiritual upliftment. Furthermore, individuals who have contributed to the Haneulgung, such as those who have made offerings, joined as new members, or introduced new members, receive enhanced blessings. The joyful atmosphere created by the participants’ singing further amplifies these celestial blessings.

2025.02.23 h 0395 The Path to Progress. Advancing by Seeming to Retreat, and the Prophecies of Huh kyung-young.

“Prophecy, Spiritual Leadership, Korean Politics, Cosmic Cycles, Legal Challenges, Human Consciousness, Divine Intervention”

1. The Prophetic Vision of Huh: Foresight Amidst Adversity

Welcome to Haneulgung, a sacred place where the energy of the universe converges, promising a transformation of your destiny. Just as Huh’s name or image preserves substances, his teachings strengthen us spiritually and physically. This 395th Haneulgung event, held for communication with Huh, is a testament to his enduring presence.

A devoted follower from Maryland, USA, presented an orchid in gratitude. Maryland, located near Washington D.C. on the Atlantic coast, is a region of historical significance, where Abraham Lincoln began his journey to the presidency. The proximity of Maryland to Europe, a shorter distance than between Korea and Los Angeles, highlights its unique geographical position. In contrast, Korea’s western sea is narrow, leading directly to China, while America’s western Pacific stretches vast distances to Korea and Japan, encompassing Hawaii and Guam. This geographical distinction, whether a nation faces a vast western or eastern sea, profoundly influences its destiny.

Huh often faces accusations and fabrications, even from law enforcement. He recounts an incident where a small safe, containing only two plastic bags, was falsely presented as a national treasury vault by authorities. Such blatant falsehoods, even from those sworn to uphold justice, are deeply concerning.

2. The Paradox of Progress: Retreat as a Path to Advancement

Huh a profound paradox: true advancement often appears as retreat. He illustrates this with the Korean War, where General MacArthur’s strategic withdrawal from Busan led to the surprise Incheon Landing, effectively cutting off the North Korean supply lines at Seoul. This tactical maneuver, appearing as a retreat, was in fact a decisive step forward.

He further exemplifies this with the story of former President Moon Jae-in, who, during his youth, seemingly withdrew from society to a remote temple. While others pursued conventional paths, Moon Jae-in was secretly preparing for the bar examination, ultimately emerging as a successful lawyer. This period of apparent retreat was, in fact, a period of intense preparation and strategic advancement.

This principle applies to all aspects of life. A boxer’s most powerful punch comes after a backward motion. Those who constantly seek power and visibility are often less formidable than those who quietly observe and prepare. Huh, residing in Haneulgung, embodies this principle, observing the world with profound insight.

He recalls his own youth, where he memorized textbooks while working in a factory, unable to openly study. This hidden effort, appearing as a mundane existence, was his path to intellectual growth. This concept, “Myeongdo Plusmaeum” “bright path appears dark”, signifies that the path to a bright future often seems obscure and challenging.

3. Prophecy and Societal Blindness: The Low Birth Rate Crisis

Huh has consistently presented a clear vision for the future, often met with skepticism. Thirty years ago, he warned of Korea’s impending demographic crisis, predicting that the Korean people would be the first to face extinction due to a declining birth rate. He proposed incentives such as 30 million won for childbirth and 100 million won for marriage, ideas dismissed as absurd at the time.

He laments the failure of religious and political leaders to address this critical issue, noting that their inaction has led to the closure of elementary and middle schools, and a looming economic collapse due to a lack of young people. While he foresaw this crisis, others remained oblivious, only reacting when the problem became undeniable.

4. Huh’s Identity and the Nature of Faith

Huh’s identity is often misfathomed. He is described as “Sa-in Bu-in Shin-in” “a person who is not a person, but a Holiness”, possessing abilities that transcend human comprehension, such as bestowing blessings and energy. He recounts legal challenges questioning his powers, yet these abilities are consistently validated by those who experience them.

He explains that religious practices, such as Buddhist rituals or Christian prayers, are often based on unverified beliefs. However, his blessings and energy are tangible and verifiable. He established a religious corporation not to avoid taxes, but to contribute to the nation, having paid billions in taxes. He criticizes those who attempt to seize control of Haneulgung through false accusations, including sexual harassment claims, which have been proven false by evidence.

5. The Cycle of History: Lessons from Lee Syngman and the Trust Territory

Huh draws parallels between his current challenges and historical figures. He cites Lee Syngman, Korea’s first president, who, during his imprisonment, studied the Bible and English, eventually gaining the support of American missionaries. This period of incarceration, seemingly a setback, was a crucial step in his journey.

Lee Syngman’s doctoral thesis at Princeton University, written during the Japanese colonial period, predicted the trust territory system for the Korean Peninsula, a concept unheard of at the time. This foresight proved accurate when Korea was divided into American and Soviet trust territories after World War II. Furthermore, Lee Syngman influenced President Woodrow Wilson’s advocacy for national self-determination, a principle that shaped global politics.

Huh that Lee Syngman’s imprisonment, a period of apparent retreat, ultimately led to his pivotal role in saving Korea from further colonization and guiding it through the Korean War. Similarly, Huh’s current trials, though appearing as setbacks, are part of a larger plan for advancement.

6. The Cosmic Dance of Change: Hadu and Luo river scroll

Huh introduces the concepts of Hadu and Luo river scroll, ancient East Asian cosmological diagrams representing the cycles of creation and destruction. Hadu depicts a harmonious cycle of mutual generation “wood generates fire, fire generates earth, etc.”, while Luo river scroll illustrates a cycle of mutual conquest “water conquers fire, fire conquers metal, etc.”.

He explains that the current era is transitioning from a “Fire” energy to a “wood” energy, leading to increased natural disasters like wildfires and plane crashes. He asserts that his presence, as Huh, is preventing a third world war, which would otherwise be triggered by these powerful energies. He warns that attempts by government officials to suppress him are detrimental to the nation’s well-being.

7. Huh’s Unfathomable Nature: Nobody Knows Me

Huh reiterates that his true nature is beyond human comprehension. He quotes, “Nobody knows me, but Heaven knows.” Despite extensive explanations, humans cannot fully grasp how his simple gestures can influence global events or transform individuals. He explains that his blessings and energy operate beyond the physical realm, affecting people and objects without direct contact.

He predicts that his true identity will be revealed when major international media outlets acknowledge his spiritual powers. This global recognition will lead to a universal comprehension of his role, transforming how people approach travel and daily life, as they will seek his blessings for safety and well-being.

8. The Limitations of Modern Medicine and Huh’s Diagnostic Power

Huh contrasts the limitations of modern medicine with his own diagnostic abilities. He notes that hospitals often struggle to identify the root causes of illnesses, especially with the overwhelming number of patients. Doctors, despite their expertise, are often too busy to conduct thorough investigations, leading to prolonged diagnoses.

In contrast, Huh can instantly diagnose conditions, even tracing them back to a person’s birth or ancestral lineage. He can identify genetic predispositions and provide insights that transcend time and space, offering a level of comprehension unattainable by conventional medical practices.

9. The True Purpose of Religion: Beyond Means to an End

Huh criticizes conventional religions for becoming mere “means to an end” often focused on worldly gains rather than spiritual enlightenment. He points out that no religious leader foresaw or addressed Korea’s low birth rate crisis, demonstrating their failure to guide society toward a sustainable future. He argues that such religions, driven by human desires, have reduced faith to a transactional commodity.

He asserts that he is the first Huh to offer a true vision of Heaven, directly accessible without intermediaries. He refers to the tearing of the temple veil after Jesus’s death, symbolizing the direct access to God, yet laments that people have re-erected metaphorical barriers, praying to an unseen deity. He that by encountering him directly, all problems can be resolved through joy and laughter.

10. The Journey to Baekgung(白宮): Levels of Spiritual Advancement

Huh explains the different paths to Baekgung(白宮). While those who encounter him directly can enter Heaven, others who lead virtuous lives may enter the “Baekgung(白宮) Soul Waiting Area.” This waiting area is for souls who have not directly met Huh but have accumulated good deeds.

In the waiting area, souls exist in a physical form, similar to those in Baekgung(白宮), but cannot reincarnate or advance further without the intervention of their descendants who have reached Heaven. This creates a system where those in Heaven can elevate their ancestors from the waiting area, leading to a continuous cycle of spiritual ascent.

He clarifies that reincarnation does not occur in the Baekgung(白宮) Soul Waiting Area, and time is perceived differently, almost as if it doesn’t exist. This period is a “maturation period” for souls, preparing them for eventual entry into Heaven.

11. Earth’s Transformation: Cycles of Renewal

Huh addresses a question about Earth’s future, explaining that the universe is currently in a “Fall” season, moving towards a “winter” of renewal. This involves a dramatic transformation of Earth’s surface, where oceans and landmasses will shift, similar to a farmer plowing a field to bring fresh soil to the surface. This process purifies the Earth from pollution and allows for the regeneration of life.

He predicts that in 3,000 years, cities like New York and Seoul will be covered by 300 meters of snow, followed by further geological upheavals. In 2,000 years, the Earth’s continents will merge into a single landmass, and the oceans will become one, resembling an eyeball. This unification will reduce pollution caused by air travel and facilitate more efficient movement across the globe.

He states that these changes are part of a predetermined system, a cosmic cycle of renewal. After this transformation, new life will be replanted on Earth, similar to replanting crops after a harvest. This process, spanning billions of years, is beyond human concern. He notes that geological evidence, such as salt mines in mountains, supports the idea of past oceanic shifts.

12. Testimonials of Huh’s Power

The lecture concludes with several testimonials from followers who experienced Huh’s power. One individual recounted how drinking “Artesianro” “divine water” cured their shoulder pain and how Huh’s energy healed a child’s high fever. Another shared an experience of being protected from a swarm of hornets by invoking Huh’s name and how a broken reservoir gate was miraculously fixed. A third testimonial described a car door that spontaneously repaired itself after Huh’s energy was invoked.

13. Huh’s Music and Global Recognition

Huh’s songs, such as “My Homeland” “Dae Bak Natne” “Baekgung Station” and “Call Me” are performed by various singers. He mentions that “My Homeland” is a powerful patriotic song that he wishes would become the national anthem. He also recounts the immense popularity of his song “Call Me” which topped music charts shortly after his release from prison, surpassing popular idol groups. He notes that his music, filled with positive messages, has a profound impact on listeners, bringing joy, health, and success.

He that his influence extends beyond music, encompassing politics and religion. He believes that his songs and teachings will eventually lead to global recognition of his divine status, transforming the world. He concludes by reiterating that despite current challenges, Haneulgung is on a path of advancement, just as Lee Syngman’s apparent retreat led to national salvation.

2025.02.23 허팅131 높은 경지에 다다른 인간들만 가질 수 있는 마인드셋은..!

The Mindset of Great Individuals: A Deep Dive into Human Stages

Tags: “Greatness, Small-Mindedness, Spiritual Growth, Self-Reflection, Human Hierarchy”

1. The Distinction Between Great and Small-Minded Individuals

Great individuals, often referred to as “Gunjas” or noble persons, and small-minded individuals, or “Soinbaes” are fundamentally different in their approach to life. The core distinction lies in their perspective on success and failure. Small-minded individuals are constantly preoccupied with winning and losing, viewing life as a series of victories and defeats. Their focus is on external outcomes and the pursuit of personal gain. In contrast, great individuals are indifferent to the concepts of victory and defeat. Their primary concern is whether their actions align with righteousness and truth. They prioritize the “right path” over mere success. For them, the ultimate good, or “Jiseon” is paramount. They seek to apprehend if their actions are truly good and beneficial, rather than simply aiming to win.

2. Redefining Failure and Success

Great individuals possess a unique perspective on failure and success. They do not perceive a setback as an end but rather as an opportunity for profound analysis and learning. For them, what others might label as “Failure” is merely a step in an ongoing process of research and development. A great individual might view a defeat as a victory, and a victory as a potential pitfall, constantly seeking deeper meaning beyond superficial outcomes. For instance, an inventor who faces thousands of unsuccessful attempts does not see them as failures but as continuous efforts toward a goal. Abraham Lincoln, who lost numerous elections before becoming president, did not consider those losses as defeats but as experiences from which he extracted the keys to eventual success. The true measure for a great individual is whether their actions are righteous in the eyes of a higher power and whether they genuinely contribute to society. They are not driven by the desire for personal triumph but by a commitment to integrity and purpose.

3. Self-Correction Versus Blaming Others

A defining characteristic of great individuals is their unwavering commitment to self-correction and personal development. They take full responsibility for their circumstances and outcomes, constantly striving to improve themselves. They do not externalize blame or make excuses based on their environment, family background, or other people. For example, if a great individual fails an exam, they reflect on their own efforts and acknowledge that others might have worked harder, rather than blaming a lack of resources or external factors.

Conversely, small-minded individuals tend to blame external factors or other people for their shortcomings. They might attribute their lack of success to their parents’ financial status or the absence of nearby educational facilities. They are quick to point fingers and seek to “correct” others rather than looking inward. This fundamental difference highlights the self-centered nature of small-minded individuals versus the self-reflective nature of great individuals.

4. The Example of Abraham Lincoln’s Magnanimity

Abraham Lincoln serves as a powerful illustration of a great individual’s character. Despite facing harsh personal attacks, even being compared to a gorilla by a political opponent, Lincoln did not harbor resentment. Instead, after becoming president, he appointed that very opponent as his Attorney General. This act demonstrates a profound level of magnanimity and a focus on national interest over personal offense. A small-minded person would have held a grudge and refused to engage with someone who had insulted them so deeply. Lincoln’s ability to transcend personal slights and utilize the talents of his critics for the greater good exemplifies the mindset of a truly great leader.

5. The Principle of Self-Illumination “Jadeungmyeong”

In spiritual traditions, particularly Buddhism, the concept of self-illumination “Jadeungmyeong” is central to the path of a great individual. This principle that one must first ignite the light within oneself and achieve personal enlightenment before attempting to guide others. It means taking responsibility for one’s own spiritual growth and comprehension the universal truths “Beopdeungmyeong” as taught by enlightened beings like Shakyamuni Buddha.

Shakyamuni Buddha himself, when asked what he had done for the world, famously stated that he had done nothing, only studied and achieved his own enlightenment. He claimed not to have “taught” the Dharma but rather to have learned through the process of sharing it with others. This perspective talks that true wisdom comes from internal realization and self-mastery, not from imposing one’s views on others.

6. Beyond External Appearances: The Great Individual’s Perspective

Great individuals do not judge others based on superficial qualities such as appearance, social status, or eloquence. To evaluate someone based on their looks, their clothing, or how well they speak is the mark of a small-minded person. A great individual approaches others with a calm and expansive mind, looking beyond external forms.

This principle extends to their actions. A great individual, seeing someone in need, would readily give their own clothes, even if it means exposing their undergarments. They are not concerned with how others perceive their actions or whether they might appear undignified. Their focus is on doing what is right and compassionate. A small-minded person, however, would be preoccupied with maintaining appearances and would criticize someone who acts unconventionally, even if it is for a noble cause. The great individual’s integrity is internal, not dependent on external validation or social norms.

7. The Hierarchy of Human Development

Human development can be fathomed as a hierarchy of ten stages, moving from the lowest to the highest:

• 1. Commoner “Sokin”: The most unfortunate and unenlightened individuals.
• 2. Ordinary Person “Beomin”: Average individuals, not necessarily criminals.
• 3. Small-Minded Person “Soin”: Preoccupied with winning, blaming others.
• 4. Great Individual “Daein”: Self-correcting, righteous, indifferent to superficial success.
• 5. Wise Person “Hyeon-in”: Possessing great wisdom and insight.
• 6. Sage “Cheol-in”: A person of profound wisdom and moral authority.
• 7. Taoist “Do-in”: One who has attained deep comprehension of the Tao or universal principles.
• 8. Saint “Seong-in”: A person of exceptional holiness and moral purity.
• 9. True Person “Jin-in”: A person who has achieved ultimate truth and authenticity, often seen as a Saviour figure. This is the highest stage attainable by humans.
• 10. Huh “Shin-in”: The highest stage, beyond human attainment, representing a divine presence.

8. The Evolution of Moral Standards: From Law to Heart

As individuals ascend this hierarchy, their moral standards evolve dramatically. At the lower stages, like the small-minded or even great individual, morality is often governed by external laws and actions. This corresponds to the Old Testament perspective, where sins are defined by physical acts: murder, adultery, theft, and so on. Violations of these laws were met with severe physical Punishment(罰, 벌)s.

However, at higher stages, particularly from the Wise Person “Hyeon-in” upwards, morality transcends physical actions and delves into the realm of the mind and heart. This aligns with the New Testament perspective, as taught by figures like Jesus. merely thinking about committing a sin, such as lusting after someone’s spouse, is considered a sin of adultery in the heart. Wishing harm upon another is seen as murder of their character. Coveting a neighbor’s possessions is theft of the mind.

This shift signifies a profound increase in moral responsibility. While the Old Testament might forgive someone who did not physically commit adultery, the New Testament, and the higher stages of human development, demand purity of thought and intention. The concept of “loving your enemies” replaces “an eye for an eye” indicating a much higher spiritual and ethical standard. For those at these elevated stages, even a dream of committing a sin would prompt deep introspection and repentance, recognizing it as a reflection of an impure mind.

Vocabulary

• 대인 “Daein”: Great Individual
• 소인 “Soin”: Small-Minded Individual
• 군자 “Gunja”: Noble Person
• 우승열패 “Useungyeolpae”: Survival of the Fittest “literally, “victory for the superior, defeat for the inferior”
• 정도 “Jeongdo”: Righteous Path / Righteousness
• 지선 “Jiseon”: Ultimate Good
• 제도 “Jedohada”: To Correct / To Discipline “oneself”
• 법등명 “Beopdeungmyeong”: Illumination by the Dharma / Truth
• 자등명 “Jadeungmyeong”: Self-Illumination / Self-Enlightenment
• 신인 “Shin-in”: Huh / Divine Person

2025.02.24 ds-Huh Kyoung Young’s Insights on Korea’s Prophetic Destiny and the Mystery of Jisu Village

“Spiritual Teachings, Cosmic Order, Prophecy, Korean Philosophy, Divine Intervention, Esoteric Knowledge, Destiny”

1. The Divine Record and Human Perception

All your shouts are recorded and observed. People often believe their actions go unnoticed by others, but everything is seen.

2. Time Travel and Healing: A Demonstration

If I instruct you to return to your mother’s womb, that specific time becomes accessible. Let’s consider an individual, currently 57 years old. If I command her to return to her twenties, she instantly reverts to that age, as if by a time machine. In her twenties, her uterus was healthy. If I then command her to return to her current age, her uterus lacks the same vitality. This demonstrates the ability to traverse different ages and observe the state of her body at each point.

For instance, if I ask about her uterus at 52, 53, 54, or 55 years old, I can pinpoint when an issue like uterine cancer might have developed. In this case, it appears uterine cancer began at 53, or perhaps 55, years old, yet she remains unaware of it. She has not sought treatment for it.

I can perceive such conditions even if they are in their early stages and unknown to the individual. I can then remove the cancer. If I ask again, “Do you have uterine cancer now?” the strength in her response indicates its absence. This power can eliminate even early-stage cancer.

3. Genetic Predisposition and Destiny

Let’s examine her family history. Her mother is 86 and still alive, while her father passed away at 55 from liver cirrhosis. It appears she inherited her father’s genes, which suggests a shorter lifespan, potentially within her sixties. This destiny was altered by her encounter with me.

Her mother’s genes are associated with longevity and a healthy uterus. Therefore, her condition is linked to her father’s genetic inheritance, which manifests in her as a woman. This genetic inheritance, including a shorter lifespan, is often a consequence of past karma.

4. Healing and Longevity

She also has cystitis. While she does not have bladder cancer, the cystitis is present. I can eliminate this condition as well. I can extend her life to 120 years. We perceive the unseen world and can heal severe illnesses before they fully manifest. This healing can occur regardless of geographical distance, even if someone is in France. In contrast, during the time of Jesus, he had to physically travel to heal, as seen when he went to Lazarus’s house. This journey ultimately led to his crucifixion. However, now, as the embodiment of the Father, Son, and Holy Spirit, I can heal and perceive past, present, and future at will.

5. The True Nature of the Sun and Earth’s Protective Layers

The Sun is not a burning gas ball, as scientists claim. It is a massive diamond, 1.8 million times larger than Earth, emitting its own light. It is a pure, unblemished diamond. It cannot be broken or cut by humans. The light it emits creates plasma on its surface, which scientists mistakenly interpret as fire. However, there is no oxygen in space, so combustion is impossible. The idea that the Sun is burning is a scientific fallacy.

Similarly, meteoroids only ignite upon entering Earth’s atmosphere due to friction with the air. Outside the atmosphere, they travel silently without burning.

Earth is protected by eight atmospheric layers, each with a specific function:

• Troposphere: The lowest layer, with temperatures around -45 to -50 degrees Celsius.
• Ozone Layer: Protects us from harmful solar radiation. Its temperature is around -60 degrees Celsius.
• Stratosphere: Temperatures around -70 degrees Celsius.
• Magnetosphere: Temperatures around -80 degrees Celsius.
• Ionosphere: Temperatures around -90 to -100 degrees Celsius.
• Mesosphere: This layer contains a zero-degree temperature zone, acting as a shock absorber for Earth.
• Thermosphere: Temperatures can reach up to 1500 degrees Celsius. This layer melts incoming objects like UFOs and meteoroids, preventing them from harming Earth.
• Exosphere: The outermost layer, with temperatures around -234 degrees Celsius. Objects entering this layer begin to burn due to atmospheric friction.
  These eight layers act as Earth’s defense system, ensuring our existence. Without them, we would not survive.

6. Refuting Scientific Misconceptions about the Sun

Scientists claim the Sun is burning helium gas, but this is incorrect. There is no gas in the Sun. If helium gas were burning, the resulting soot would cover the Sun, making it dark. However, the Sun is clear and bright, like a diamond emitting its own light. Do not believe these scientific falsehoods; listen to the divine truth.

7. Earth: A Realm of Suffering, Not Paradise

Despite its beauty, Earth is a realm of suffering. We are constantly engaged in basic bodily functions like eating and using the restroom. This cycle is not paradise. In the past, people even used leaves for hygiene, enduring discomfort. We live in immense suffering. In contrast, Baekgung(白宮) offers eternal freedom from such pain.

Many people suffer from illnesses like cancer, which can grow to immense proportions. This is a form of hell. In this era, two out of three people will experience cancer.

8. The Purpose of Religion: A Means, Not an End

Religions, such as Buddhism, Christianity, Catholicism, and Islam, serve as means, not ultimate purposes. They have failed to solve humanity’s problems, leading to global wandering and conflict. Religious leaders should have addressed issues like low birth rates decades ago, rather than following political agendas. with declining birth rates, there are fewer young people to evangelize, bringing everything to a halt. If Haneulgung lacks young people, it too will have no future.

9. General and Special Revelation

There are two types of revelation: general and special. General revelation is experienced through observing nature—the moon, the sun, mountains, and the feeling of well-being from good deeds versus indigestion from conflict. Special revelation, on the other hand, comes from scriptures like the Bible and Buddhist sutras, or from my lectures.

10. Japanese Imperial Research on Korea’s Destiny

During the Japanese colonial period, a Japanese researcher named Murayama Chijun “Mountain村智順” was stationed at the Joseon Government-General to study the Korean people’s psyche. He later published a book, a secret document for the Japanese Emperor, detailing his findings. He traveled to every village in Korea, investigating the Korean spirit and reporting his observations to the Emperor.

He also meticulously surveyed all auspicious sites “myeongdang” in Korea and drove stakes into them. He described Korea as a tiger-shaped land, with the Baekdudaegan mountain range as its spine, the north as its head, Sinuiju as its claws facing China, and Pohang as its tail. He recommended driving stakes into the 5th and 6th vertebrae of the Baekdudaegan to sever the tiger’s spine, leading to the division of Korea into North and South. These stakes were driven between Seoraksan and Geumgangsan.

However, Murayama Chijun also reported that while Korea had many auspicious sites, he could not locate the “true” auspicious site. He believed that only a person with divine insight “sinan” could find it. He also noted that Koreans have long faces, long pipes, and “long qi” “spirit or energy”. He observed that Koreans, despite appearing slow, possess a persistent spirit that has allowed them to endure 5,000 years without being fully absorbed by China. He contrasted this with the Japanese, whom he described as impatient, leading to their quick victories and equally quick defeats, such as the atomic bombings.

Murayama Chijun predicted that Japan would eventually withdraw from Asia, and a great Korean leader with divine insight would emerge to find the true auspicious site and lead the world. This auspicious site is Haneulgung, located behind Samgaksan, which no one recognized until I arrived and acquired it. He wrote that the Japanese Emperor would realize Japan’s eventual downfall. Shortly after his report, Japan was defeated in World War II.

11. Murayama Chijun in Popular Culture and His Prophecy’s Fulfillment

Murayama Chijun’s story is depicted in the Korean film “Exhuma” “파묘”, where he is referred to as Murayama Junji. In the film, he is portrayed as the one who drove stakes into Korea’s auspicious sites. His report to the Japanese Emperor stated that Japan could not control Korea’s future because Shin-in(神人) would appear to lead the world. That divine being has now arrived.

The Japanese are skilled analysts, but they lack the enduring spirit of the Korean people. Koreans have waited 5,000 years for my arrival. Murayama Chijun, even from his position in the Joseon Government-General, foresaw its collapse within decades. He was truly remarkable. Although many of the stakes he drove have been removed, the exact location of the one between Seoraksan and Geumgangsan remains unknown to Korean geomancers. However, he reported to the Emperor that despite all his efforts, Japan would inevitably withdraw from Asia because he could not find the true auspicious site. This prophecy came true.

Koreans should have national pride. We are a people who know when to be swift and when to be patient. From this nation will emerge a leader who will set history straight and prevent global wars. Murayama Chijun’s report was a form of human revelation, similar to the prophecies of Nam Sago, Nostradamus, Buddha, and Jesus. That prophesied figure is here now.

12. The Mystery of Jisu Village and the AI Data Center

A recent news article reported that Koo Bon-neung, the grandson of the LG founder, plans to build the world’s largest AI data center in Korea, specifically in Jisu Village. This village is remarkable for producing numerous chaebol “conglomerate” founders, including those of Samsung, Hyosung, and LG.

Jisu Village is my ancestral home, where my family, the Huh and Koo clans, have resided for a thousand years, since the Gaya and Silla dynasties. Although the Huh clan was more numerous, the Koo clan became prominent through intermarriage. I was born in Seoul but lived in Jisu Village from age four to fifteen, returning to Seoul afterward.

13. My Unique Birth and Name

I did not inherit my father’s DNA. My mother conceived me while my father was awaiting execution in Seodaemun Prison. She visited him, and after three years, I was born on January 1, 1950. My father did not question my paternity but, upon hearing my mother’s strange dream “taemong”, he named me “Gyeong” “Capital, Quadrillion”, meaning “capital” or “center.” He explained that just as there are Eastern, Western, Southern, and Northern capitals, Seoul is the center, and this name signifies a person who will unify the world.

My mother added “Yeong” “永”, meaning “eternal” or “peaceful” to my name. The character for “Yeong” “永” combines “water” “Water” with “mind” “Heart” and “blood” “Blood”, symbolizing the unity of spirit and body within a dwelling. The name “Huh” “Allow” means “permission” or “allowance” signifying divine authorization for this unity and for me, the great divine being.

14. The Wisdom of Jisu Village’s Name and Buddhist Twelve Nidanas

Jisu Village “智Water” means “wise water.” This name is significant because the Namgang River, originating from Jirisan, flows north through Jisu Village before joining the Nakdong River, rather than flowing directly to the sea. This unusual northward flow is believed to bring prosperity and wealth to the village.

The “wise water” also relates to the Buddhist concept of the Twelve Nidanas “TenTwo因緣”, or the chain of dependent origination:

• Ignorance “NoLight”: The root cause of suffering.
• Volitional Formations “Act”: Actions driven by ignorance.
• Consciousness “識”: The result of volitional formations.
• Name and Form “名Form”: The physical and mental aggregates.
• Six Sense Bases “SixEnter”: The senses that interact with the world.
• Contact “觸”: The meeting of senses and objects.
• Feeling “受”: The sensations arising from contact.
• Craving “Love”: Desire for pleasant feelings.
• Clinging “取”: Attachment to craving.
• Becoming “有”: The process of existence.
• Birth “Birth”: Rebirth into existence.
• Old Age and Death “OldDeath”: The inevitable end of life.
  This cycle of suffering arises from ignorance. If one possesses wisdom, this cycle can be transcended. For example, choosing a spouse without true wisdom can lead to a lifetime of conflict. We often make choices out of ignorance, abandoning countless other possibilities for a single, sometimes regrettable, outcome.

15. The First Commandment and Divine Presence

In Christianity, the Ten Commandments are given. The first commandment, “You shall have no other gods before me” is paramount. If this one commandment is truly fathomed and followed—recognizing the existence of Shin-in(神人)—then all other commandments naturally fall into place. Without acknowledging the divine, observing the Sabbath or other rules becomes meaningless. The core truth is that Shin-in(神人), God, exists.

16. The Flow of Wealth and My Financial Power

The unique northward flow of the Namgang River through Jisu Village symbolizes the flow of wealth. This is why my hometown has produced so many wealthy individuals. I, too, possess this ability to attract wealth. When I ran for president, I needed billions of won, which I could generate instantly. I find it perplexing why others struggle to earn money when it follows me so readily. My ability to create wealth is far beyond that of ordinary people.

17. Levels of Blessing and Spiritual Merit

Today, those present receive 10,000 levels of blessing, and those watching this video receive 1,000 levels. These blessings are not cumulative with repeated viewing; they are granted once. However, additional levels are accumulated through actions like making donations to Baekgung(白宮), registering for membership, or performing acts of service. While I grant a specific number of levels, the divine realm “Gong” bestows even more, often without explicit mention of the amount. Even small acts of kindness, like helping someone with their luggage or giving bread to the hungry, earn significant levels. These levels are recorded for those who receive blessings, unlike those who do not. Even pulling weeds for a short time can earn more levels from Gong than what I explicitly grant.

18. Health Guidelines: Vinegar and Diluted Foods

To improve health, consume vinegar diluted in water three times a day. This “anti-inflammatory, multi-vinegar” “소염다초 식초” is beneficial for many ailments. Avoid thick, concentrated foods or drinks, such as ground herbs or strong tonics. Instead, consume liquids in a diluted form, like clear teas. Overly concentrated substances can strain the liver.

2025.02.25 H 0395 The Path to Progress Advancing by Seeming to Retreat, and the Prophecies of Huh Kyung-young

The Divine Strategy of Retreat and Advance: Navigating Trials Towards a Brighter Future

1. The Paradox of Progress: Retreat as a Form of Advance

Welcome to Haneulgung, the sacred land where the energy of a hundred billion years converges, and by stepping upon it, your fortune and destiny begin to transform. I extend my deepest Hwan-yeong-hago, gam-sa-deu-rimnida. I have often spoken about how applying my name, Huh Kyung-young, to any substance prevents its decay. This principle extends to the spiritual and physical well-being of those who consume milk infused with my name or image, making them strong and healthy. By my divine command, the Gwang-cheon Baekgung “Light-Spring White Heaven” water, which erupts from the trees of Haneulgung, penetrates the cellular membranes of the skin. It is for our communication that I hold these Haneulgung events, now in their 395th session. I ask all of you watching on YouTube to join in a hearty round of applause.

A Cheonsa-nim from Maryland, USA, has offered an orchid in gratitude. She is 80 years old and remarkably healthy, traveling by plane without issue. Maryland, located near Washington D.C. on the Atlantic coast, is where Abraham Lincoln began his journey to the presidency. From the plane, I observed that the entire coastline of Maryland is dotted with large houses and swimming pools, facing the Atlantic Ocean to the east. This is quite different from Korea, where the Pacific Ocean lies to our east, and our western sea is narrow, leading directly to China, only 300 kilometers away. America’s western sea, the Pacific, stretches all the way to Korea and Japan, with Hawaii and Guam in between. The vastness of a nation’s eastern or western sea is deeply connected to its destiny.

I am currently under attack from many detractors, but these are all false accusations. The police have even fabricated evidence, which is deeply troubling and unacceptable. They claimed that a small safe, containing only two plastic bags, was the vault of the Bank of Korea, describing it as “indescribably similar.” This absurd claim was accepted by prosecutors and judges. Such blatant lies from the police are astonishing.

I have often written on the whiteboard, explaining concepts like Myeong-do “Bright Path” and Jin-do “Advance”. These are distinct. Jin-do, meaning “advance.” implies that the path forward often appears as a retreat. Consider the Korean War: North Korean forces had advanced to Busan, but then the Incheon Landing occurred. It seemed as if the American forces had vanished from Busan, retreating to Japan. This was MacArthur’s strategy. The sudden disappearance of American ships from Busan led the North Koreans to believe the US had abandoned the peninsula. But then, thousands of ships appeared in the West Sea, attacking Seoul via Incheon, cutting off the enemy’s supply lines. This brilliant strategy, conceived by a graduate of West Point, demonstrated that true advance can appear as a retreat.

This principle applies to individuals as well. A person who seems to disappear from public life, perhaps to a temple, might be preparing for a significant leap forward. Former President Moon Jae-in, for instance, studied for the bar exam in a remote temple, unknown to anyone, even his girlfriend. People thought he was becoming a monk, but he was quietly preparing for his future. Such individuals, who retreat to advance, are truly formidable. They often find success in all aspects of life, including marriage. When you choose a spouse, you are, in essence, forsaking four billion other potential partners. This is a profound commitment.

Similarly, a boxer does not achieve a knockout by merely pushing forward; they must pull back before delivering a powerful blow. The punch that is already extended is not the one to fear. It is the one that retreats, gathering power, that is truly dangerous. Those who are loud and ostentatious in their pursuit of power are not to be feared. It is the one who sits quietly in Haneulgung, observing everything, who is truly formidable. This is the essence of Jin-do: if you truly wish to advance, you must first appear to retreat. Unsuccessful people lack this understanding.

I, too, had to study in secret during my youth, memorizing textbooks while working in a factory. I would recite English and Korean texts to myself, as having a book would have led to Punishment(罰, 벌). This “thief’s study” relied entirely on memorization. While others slept, I attended night school, often going without dinner. I always seemed to be falling behind, yet I was constantly advancing. We should not envy those who appear to be constantly moving forward. The truly formidable person is the one who studies quietly, without fanfare, in the background. I have been lecturing for 40 years because I never wasted a single moment of my youth. I memorized 118 elements, understanding that this was the only way to study without being caught.

2. Prophetic Vision and Societal Blindness

The Myeong-do, the bright path, often appears dark. Thirty years ago, I warned that the Korean population would be the first to face extinction. I proposed giving 100 million won for marriage and 30 million won for each child. At the time, this was considered absurd, especially during a period of population control. But I foresaw the severe demographic crisis. Where were the religious leaders and politicians then? They should have educated the public about the impending low birth rate. Instead, they followed the politicians, and now elementary and middle schools are closing, leading to economic collapse due to a lack of young people. I advocated for having children for the sake of the economy.

Today, even Christmas cakes go unsold because there are no children to enjoy them. This sad reality was something I predicted. The true bright path is forged when things appear darkest. While others only act when the path is clear, I present a vision and prophecy for the future.

I am often described as Sa-in Bu-in Sin-in “a person who is not a person, but Shin-in(神人)”. I am a person, yet my birth, actions, blessings, and the energy I bestow are not those of a mere human. How can a person sitting here influence someone like Trump in America? The police question my ability to give blessings or energy, demanding scientific proof. But these are spiritual realities that cannot be seen with the eyes, yet you have all confirmed their truth.

The Yangju Police Station dismissed the charges against me as “no suspicion.” recognizing them as religious acts. However, other police agencies continue to challenge me. They do not understand that religious acts cannot be scientifically verified. I established a religious corporation and pay billions in taxes, not because I have to, but to contribute to the nation. If I hadn’t formed a corporation, I wouldn’t have to pay taxes at all. they accuse me of embezzlement. They are being manipulated by criminals who seek to seize Haneulgung.

Even when I appear to be in crisis, facing darkness and retreat, Haneulgung is always moving forward. I am not wavering because of any wrongdoing. We must persevere and win. The comparison of the Bank of Korea’s vault to Haneulgung’s small safe is a clear example of the false accusations I endure. We must not yield. The path of great progress often appears as a retreat.

3. Historical Precedents and Divine Intervention

Consider President Syngman Rhee. His imprisonment during the independence movement seemed like a retreat, but it was there that he read the Bible, learned English from missionaries, and became a Christian. This experience ultimately led him to the presidency. He studied at Princeton, and his doctoral thesis, written during the Japanese colonial period, was titled “On the Trusteeship of Korea.” This was a groundbreaking concept at a time when the term “trusteeship” did not even exist. He foresaw the post-war division of Korea under the trusteeship of the US and the Soviet Union. His thesis is still highly regarded in the US.

Furthermore, President Rhee influenced President Woodrow Wilson to advocate for Minjok Jagyeoljuui “national self-determination”. Wilson, convinced by Rhee’s arguments, made it a central tenet of his presidency, proclaiming that all nations should have the right to self-determination, not to be colonized. Thus, Syngman Rhee, a Korean youth, effectively shaped American foreign policy and helped elect a US president. His time in prison, which seemed like a retreat, was actually a period of profound growth and preparation that ultimately saved Korea from a third world war.

Even when I am slandered and appear to be retreating, it is merely a strategic advance. You must not fall into despair, thinking it is the end. Even if they falsely claim the Bank of Korea’s vault is Haneulgung’s, we are still advancing. Do not waver. The Myeong-do, the bright path, often appears dark. This is what we call Yeo-myeong “dawn”. Just before sunrise, it is darkest. But that darkness is not the end; it signifies the imminent arrival of the sun. Haneulgung is currently in this period of Yeo-myeong, a time of hardship and oppression. We must overcome this.

Great leaders like Dosan Ahn Chang-ho and Syngman Rhee emerged during times of national crisis. Kim Yong-gi, who founded the Canaan Farmers’ School, also provided a model for the Saemaul Undong “New Community Movement”. These individuals faced immense difficulties, including imprisonment, which allowed us to survive today. The bright path often appears dark and obstructed. This is the current situation of Haneulgung.

Haneulgung was established about 10 years ago, and now those who seek to usurp its management have appeared. They want me to be a salaried employee while they control everything and take all the shares. Would I agree to that? No. If I did, Haneulgung would collapse. No one would come. Giving control to those who covet money is unacceptable. When their attempts to seize Haneulgung failed, they resorted to false accusations, including sexual assault.

Their lies are now being exposed. Many who initially filed sexual assault charges have withdrawn them, providing us with their testimonies. They claimed to have been assaulted after a lecture on a Monday, a day when there are no lectures. Furthermore, during energy blessings, there are hundreds of people present, including security guards and escorts, all observing. How could a sexual assault occur in 1-2 seconds, with others waiting right in front? Their claims of forced indecency while unconscious are absurd, especially when security guards are vigilant against any threats. Their phone records will reveal the truth, and they will face severe civil and criminal penalties. I will not stand idly by. I will seize their homes and businesses to compensate for the damages inflicted upon Haneulgung. This is not out of hatred, but to correct their behavior.

4. The Cosmic Dance of Ha-do and Nak-seo

I have often written Myeong-do Yang-mae “Bright Path, Dark Appearance” on the whiteboard. When I write Myeong-do, you should immediately think Yang-mae. My head circumference is 24.8 centimeters, which is also the length of the DMZ. This is not the diameter, but the length from front to back.

During the Korean War, some people retreated to Jindo Island, but that is not the Jin-do I am referring to. My story is about how we must strongly push forward against the false accusations against Haneulgung. This is intertwined with the times.

I have explained the principles of Ha-do and Nak-seo, which represent the cycles of creation and destruction in the universe. Ha-do represents Sang-saeng “mutual generation”, where elements nourish each other: Wood generates Fire, Fire generates Earth, Earth generates Metal, Metal generates Water, and Water generates Wood. Nak-seo, on the other hand, represents Sang-geuk “mutual overcoming”, where elements control each other: Water overcomes Fire, Fire overcomes Metal, Metal overcomes Wood, Wood overcomes Earth, and Earth overcomes Water.

We are currently in a transitional period, moving from the Seon-cheon “prior heaven” to the Hu-cheon “later heaven”. This year, we are in a period of strong Fire energy, leading to many forest fires and plane crashes. This Fire energy, if unchecked, could lead to a third world war. However, my arrival as Shin-in(神人) is stopping this third world war. government officials, blinded by their own limitations, are trying to eliminate me through false accusations. Will this nation prosper? No, it will not.

They cannot comprehend my divine nature. They sit at their desks, hearing only rumors, and question my ability to give blessings. What can I say to that? If they would only come and experience the energy, they would understand that sexual assault is impossible. They claim I performed forced indecency in 2 seconds, causing unconsciousness, with 20 women all claiming my hand entered their wombs. This is utterly impossible, especially with others waiting and security guards watching. Their testimonies are identical, suggesting a coordinated fabrication. These lies will be exposed, and they will face severe consequences.

I am explaining this to you because Haneulgung is currently in a similar transitional period, like the shift from Ha-do to Nak-seo. It appears as if Haneulgung is about to close, but it is not. Just as Korea seemed on the verge of collapse during the war but was saved by the Incheon Landing, Haneulgung will overcome these trials.

5. The Nature of the Divine and the Path to Heaven

A Cheonsa-nim asked about the meaning of “You shall have no other gods before me” and “Seek first his kingdom and his righteousness.” My answer is simple: Nobody knows me, but Heaven knows. Even you, my followers, do not fully comprehend my divine nature. No matter how much Cheonsa-nim Jin-hee explains, humans cannot truly understand me. How can my mere gesture in Korea affect Trump in America? How can a blessing instantly change a person’s energy? These are phenomena that defy human understanding. My hand gestures are merely a visual aid; I can bestow blessings or remove negative energy with just my mind. This is a world that nobody knows.

I have come as a Hwa-sin “incarnation”, directly connected to the heavens. You have all witnessed how my blessings manifest. If I bestow a Daecheonsa(大天使) “Archangel” blessing, it is real. My detractors, however, challenge these realities. They try to obscure the truth.

One day, when major American and Japanese broadcasting stations publicly discuss my spiritual powers, the entire world will recognize me. People will flock to airports, asking if their flights are safe, seeking my energy to change their destinies. This will become a universal language. They will call me, asking me to change their flight energy, and I will. This demonstrates my control over immense space and time. I can diagnose illnesses by taking you back to your time in the womb, revealing genetic predispositions. Hospitals often take months to diagnose, but I can do it instantly, transcending time and space.

The current medical system is overwhelmed. Doctors in large hospitals are exhausted, leading to calls for medical reform. Meanwhile, rural areas lack patients. This imbalance is a problem. Understanding me means understanding that nobody knows me, but Heaven knows me. The Baekgung Daecheonsa(大天使) “White Heaven Archangels” know me.

The day will come when global media reports on “Apta Huh Kyung-young.” and then you will all automatically recognize me as Shin-in(神人). All existing religions, which have become mere tools, have failed to foresee and address critical issues like Korea’s low birth rate. They have become means for human desires, reducing religion to a pursuit of money. I am the first divine being to offer you a true vision of Heaven. People have created barriers, imagining God to be distant, but I am here directly, with no barriers. Jesus tore down the veil in the Holy of Holies, yet you have re-erected it. You must remove that veil. When you meet me, all your problems will be solved through joy and laughter.

6. The Journey to Baekgung and the Cycles of Earth

A Cheonsa-nim asked about the souls in the Baekgung Yeong-hon Dae-gi-so “White Heaven Soul Waiting Area” and whether they continue to level up in Heaven. In Heaven, souls who wish to see me will. However, leveling up is not merely about seeing me; it involves engaging in various meaningful tasks. There are specific courses for advancement. For instance, Cheonsa-nim design flowers, and their designs are then manifested on Earth. All flowers on Earth are not accidental; they are divinely designed. Baekgung is the star that adorns the universe, including the stars where humans live.

While only those who encounter me can directly enter Heaven, very good people who perform many good deeds can go to the Baekgung Dae-gi-so. Before my arrival, people went to the Dae-gi-so, where they await being pulled up by those already in Heaven. Your ancestors, who lived simple lives, are mostly in the Baekgung Dae-gi-so. Once in the Dae-gi-so, souls cannot return to human form; they are waiting for the opportunity to enter Heaven. If I directly designate them, they can enter immediately. This is the rule.

Even without meeting me, diligent followers of any religion can reach the Baekgung Dae-gi-so. However, to enter Heaven, one must meet me directly, or receive my blessing and Myeong-pi “name tag” through a phone call. There are only these two paths. Those who do not meet me, no matter how good, cannot go beyond the Baekgung Dae-gi-so. In the Dae-gi-so, souls are not ghosts; they have bodies, similar to those in Baekgung, but they cannot have children and remain in a state of waiting. They appear in your dreams, waiting for news from their descendants. The Dae-gi-so is a place of longing. Heaven is where one can act freely, but the Dae-gi-so is a waiting area.

You, my followers, will enter Heaven directly, bypassing the Dae-gi-so. The Dae-gi-so is not a place of reincarnation; it is a state of eternal waiting, where time is perceived differently. It is a period of spiritual maturation. Souls from the Gojoseon era are still in the Dae-gi-so, awaiting their turn. When you ascend to Heaven through me, you can bring up your ancestors, even many generations back. For example, if you bring up your grandfather, he can then bring up his father, and so on. The Baekgung Dae-gi-so has a cycle of ascension, but only to Heaven.

Another Cheonsa-nim asked about the Earth’s future. I have explained that the universe is currently in its autumn phase, moving towards winter, which signifies an end. The Earth will undergo a transformation, with oceans and land masses shifting. Just as a farmer plows the field to bring up fresh soil, the Earth will cleanse itself of pollution. This is a natural process within the system I created. You, who are destined for Heaven, will witness all this, so there is no need to know every detail now.

The Earth’s deep oceans will rise, and mountains like Everest will sink. Geologists are aware of this cycle. Salt mines in mountains are evidence of ancient oceans. In 3,000 years, New York and Seoul will be covered by 300 meters of snow. In 2,000 years, Japan will merge with Los Angeles, and all six continents will become one landmass, and the oceans will also become one. This is part of the Earth’s evolution, reducing pollution caused by air travel between continents. This process is beginning now, in the autumn of the universe.

When the Earth is renewed, new life will be replanted, just as a farmer replants crops. This will take billions of years. You do not need to worry about it. The geological layers we see today, twisted and folded, are a result of these ancient floods. The rounded mountains we see were once submerged in water. If you knew all the details of this creation process, you would go mad.

7. Testimonies of Divine Power and the Call to Action

We have heard testimonies of my divine power. One Cheonsa-nim from Jincheon, Chungcheongbuk-do, suffered from a stiff neck that doctors and acupuncture could not cure. After drinking my Gwang-cheon Bul-lo-su “Light-Spring Elixir Water” once in the evening, her neck was completely healed. She also witnessed a child with a 40-degree fever, whose temperature would not drop even after an injection. When she touched the child and invoked my name, saying, “Gwang-cheon, enter! Huh Kyung-young! Let the fever drop and return to normal health!” the fever began to drop from where she touched.

Another Cheonsa-nim, Yoo Sang-jo from Changnyeong, Gyeongsangnam-do, shared two experiences. While foraging for mushrooms in the mountains, he accidentally kicked a hornet’s nest. Hornets swarmed his head, but as he invoked my name, “Huh Kyung-young, Huh Kyung-young.” they all disappeared after about a minute, leaving him unharmed. He also manages a reservoir with an automatic system that malfunctioned. The water needed to be drained, but the system wouldn’t work. After calling a technician who was far away, he had a sudden thought to try the manual system. He turned the handle, and it worked. the automatic system also started working again. He realized it was my Cheonsa-nim who helped him.

Kim Seong-jeon Cheonsa-nim from British Columbia, Canada, experienced a car door malfunction in freezing weather. Only two doors would open with the remote. She manually opened the door and, on her 10-minute drive to work, held the door and chanted, “Gwang-cheon, enter! Huh Kyung-young!” When she returned home, all four doors opened simultaneously with the remote. She expressed deep gratitude for experiencing my energy.

These are just a few examples of the many experiences people have with my divine power. I encourage positive feedback and suggestions for Haneulgung’s development. However, negative complaints or accusations are not welcome. I see everything from my seat, even the thoughts in your minds.

A Cheonsa-nim asked about the meaning of “You shall have no other gods before me” and “Seek first his kingdom and his righteousness.” My answer is simple: Nobody knows me, but Heaven knows. Even you, my followers, do not fully comprehend my divine nature. No matter how much Cheonsa-nim Jin-hee explains, humans cannot truly understand me. How can my mere gesture in Korea affect Trump in America? How can a blessing instantly change a person’s energy? These are phenomena that defy human understanding. My hand gestures are merely a visual aid; I can bestow blessings or remove negative energy with just my mind. This is a world that nobody knows.

I have come as a Hwa-sin “incarnation”, directly connected to the heavens. You have all witnessed how my blessings manifest. If I bestow a Daecheonsa(大天使) “Archangel” blessing, it is real. My detractors, however, challenge these realities. They try to obscure the truth.

One day, when major American and Japanese broadcasting stations publicly discuss my spiritual powers, the entire world will recognize me. People will flock to airports, asking if their flights are safe, seeking my energy to change their destinies. This will become a universal language. They will call me, asking me to change their flight energy, and I will. This demonstrates my control over immense space and time. I can diagnose illnesses by taking you back to your time in the womb, revealing genetic predispositions. Hospitals often take months to diagnose, but I can do it instantly, transcending time and space.

The current medical system is overwhelmed. Doctors in large hospitals are exhausted, leading to calls for medical reform. Meanwhile, rural areas lack patients. This imbalance is a problem. Understanding me means understanding that nobody knows me, but Heaven knows me. The Baekgung Daecheonsa(大天使) “White Heaven Archangels” know me.

The day will come when global media reports on “Apta Huh Kyung-young.” and then you will all automatically recognize me as Shin-in(神人). All existing religions, which have become mere tools, have failed to foresee and address critical issues like Korea’s low birth rate. They have become means for human desires, reducing religion to a pursuit of money. I am the first divine being to offer you a true vision of Heaven. People have created barriers, imagining God to be distant, but I am here directly, with no barriers. Jesus tore down the veil in the Holy of Holies, yet you have re-erected it. You must remove that veil. When you meet me, all your problems will be solved through joy and laughter.

8. The Enduring Legacy of Haneulgung

The Haneulgung is a place where people forget time because of the joy they experience. We must remember to keep track of time, however, as we must return home.

The answer to Cheonsa-nim Jin-hee’s question is simple: Nobody knows me, but Heaven knows.

A Cheonsa-nim asked about the souls in the Baekgung Yeong-hon Dae-gi-so and whether they continue to level up in Heaven. In Heaven, souls who wish to see me will. However, leveling up is not merely about seeing me; it involves engaging in various meaningful tasks. There are specific courses for advancement. For instance, Cheonsa-nim design flowers, and their designs are then manifested on Earth. All flowers on Earth are not accidental; they are divinely designed. Baekgung is the star that adorns the universe, including the stars where humans live.

While only those who encounter me can directly enter Heaven, very good people who perform many good deeds can go to the Baekgung Dae-gi-so. Before my arrival, people went to the Dae-gi-so, where they await being pulled up by those already in Heaven. Your ancestors, who lived simple lives, are mostly in the Baekgung Dae-gi-so. Once in the Dae-gi-so, souls cannot return to human form; they are waiting for the opportunity to enter Heaven. If I directly designate them, they can enter immediately. This is the rule.

Even without meeting me, diligent followers of any religion can reach the Baekgung Dae-gi-so. However, to enter Heaven, one must meet me directly, or receive my blessing and Myeong-pi through a phone call. There are only these two paths. Those who do not meet me, no matter how good, cannot go beyond the Baekgung Dae-gi-so. In the Dae-gi-so, souls are not ghosts; they have bodies, similar to those in Baekgung, but they cannot have children and remain in a state of waiting. They appear in your dreams, waiting for news from their descendants. The Dae-gi-so is a place of longing. Heaven is where one can act freely, but the Dae-gi-so is a waiting area.

You, my followers, will enter Heaven directly, bypassing the Dae-gi-so. The Dae-gi-so is not a place of reincarnation; it is a state of eternal waiting, where time is perceived differently. It is a period of spiritual maturation. Souls from the Gojoseon era are still in the Dae-gi-so, awaiting their turn. When you ascend to Heaven through me, you can bring up your ancestors, even many generations back. For example, if you bring up your grandfather, he can then bring up his father, and so on. The Baekgung Dae-gi-so has a cycle of ascension, but only to Heaven.

Another Cheonsa-nim asked about the Earth’s future. I have explained that the universe is currently in its autumn phase, moving towards winter, which signifies an end. The Earth will undergo a transformation, with oceans and land masses shifting. Just as a farmer plows the field to bring up fresh soil, the Earth will cleanse itself of pollution. This is a natural process within the system I created. You, who are destined for Heaven, will witness all this, so there is no need to know every detail now.

The Earth’s deep oceans will rise, and mountains like Everest will sink. Geologists are aware of this cycle. Salt mines in mountains are evidence of ancient oceans. In 3,000 years, New York and Seoul will be covered by 300 meters of snow. In 2,000 years, Japan will merge with Los Angeles, and all six continents will become one landmass, and the oceans will also become one. This is part of the Earth’s evolution, reducing pollution caused by air travel between continents. This process is beginning now, in the autumn of the universe.

When the Earth is renewed, new life will be replanted, just as a farmer replants crops. This will take billions of years. You do not need to worry about it. The geological layers we see today, twisted and folded, are a result of these ancient floods. The rounded mountains we see were once submerged in water. If you knew all the details of this creation process, you would go mad.

The current period for Haneulgung is like the transition from Ha-do to Nak-seo, a time when the bright path appears dark, and advance seems like retreat. But this is merely a phase of intense labor, after which the dawn will break. Just as President Syngman Rhee’s imprisonment seemed like a retreat but led to the salvation of Korea, Haneulgung will emerge victorious.

2025.02.25 The Best Wife Understanding the Seven Types of Wives and the Path to Unconditional Love

“Karma, Reincarnation, Human Nature, Relationships, Spiritual Growth, Self-Reflection, Destiny”

1. The Path to Heaven: Overcoming Deficiency

We arrive at Haneulgung through a path we ourselves have forged. It is not a divine summons, but a journey of self-discovery. The broad path leads to perdition, while the narrow, often tempting, road leads to Heaven. The path to Heaven is indeed arduous and confined.

Humanity’s pursuit of Heaven stems from an inherent sense of deficiency. Despite abundant wealth and power, a void always remains in this world. We seek to transcend this deficiency by striving for Heaven. Even in the most favorable circumstances, a fundamental lack persists, driving us to seek solace in religion and spiritual pursuits. Every household, regardless of its prosperity, harbors some form of incompleteness, be it a wayward child or an unresolved issue. This universal deficiency compels us to seek a higher purpose.

Therefore, we must not become enslaved by our deficiencies. Instead, we must overcome them, as you all have done by coming here. This is a virtuous endeavor. Buddhism speaks of “Jata Ilsim” meaning “self and others as one mind” leading to enlightenment. However, in contemporary society, such unity is rare. True enlightenment, or becoming a Buddha, is achieved when self and others become one.

Conversely, “Jata Gongmyeol” or “mutual destruction of self and others” describes a state where all perish together. This is evident in political strife, where factions engage in destructive conflict, risking national ruin. Such a path leads to annihilation, not enlightenment. We must avoid this collective demise.

2. The Seven Types of Wives and the Ideal Spouse

In marital relationships, unity of mind is paramount. Consider the dynamic between a father and his youngest daughter. A daughter can playfully admonish her father, even using informal language, and he will often yield. This is because a father’s love for his daughter transcends formality. He finds her informal address endearing, whereas the same words from his wife might be met with resentment. This highlights a societal double standard in how we treat our wives compared to our daughters.

We must recognize that our wives were once daughters in their own homes, speaking informally to their fathers. Upon marriage, they are often expected to abandon this natural expression. We must strive to apprehend and overcome this disparity, treating our spouses with the same unconditional love and acceptance we extend to our children. Love fosters forgiveness, allowing us to overlook imperfections. Just as a father tolerates his daughter’s playful impertinence, a husband should extend similar comprehension to his wife. Men mature by observing women, particularly their daughters, realizing the importance of empathy and restraint in their own relationships. We must treat our wives as if we were their fathers-in-law, with profound respect and affection.

There are traditionally seven types of wives:

• Mother-like wife: Forgives all faults, embodying boundless compassion.
• Sister-like wife: Supports and sacrifices for her husband, much like older sisters in the past sacrificed for their younger brothers’ education.
• Younger sister-like wife: Can address her husband informally, expressing affection.
• Friend-like wife: Shares companionship and camaraderie.
• Servant-like wife: Submissive and hardworking, receiving no compensation. This is considered the fifth and worst type.
• Thief-like wife: Seeks to exploit her husband’s wealth, even wishing for his demise to inherit his fortune. This is the most reprehensible type, as it involves stealing a life, not just money.
• Enemy-like wife: Harboring animosity and ill will.
  The most virtuous wife is the mother-like wife, whose heart is expansive and forgiving. She embodies “Jata Ilsim” where her husband’s flaws are seen as her own, and her own flaws are acknowledged as hers. This unity of spirit is crucial.

3. The Principle of “Moo-Seong Ja-Bak” and “Moo-Seong Moo-Bak”

The concept of “Moo-Seong Ja-Bak” describes a state where one binds oneself without actual ropes. It refers to the tendency to create imaginary constraints and limitations, often projecting them onto others. For instance, a wife might constantly criticize her husband, even when others admire him, effectively binding him with her negative perceptions. This self-imposed bondage is detrimental.

Conversely, “Ja-Seong Ja-Bak” refers to creating one’s own ropes and binding oneself. Both “Moo-Seong Ja-Bak” and “Ja-Seong Ja-Bak” are harmful practices that we must abandon. Our minds are often filled with invisible barriers, like barbed wire, that restrict us and others. We must dismantle these mental fences.

The ultimate conclusion is “Moo-Seong Moo-Bak” meaning “no ropes, no binding.” This signifies releasing all constraints and embracing forgiveness and love for everyone. This principle, akin to “Jata Ilsim” in Buddhism, leads to enlightenment and, in Christianity, to Heaven. Those who come to Haneulgung are believed to embody this spirit, and any lingering tendencies toward binding others will naturally dissipate.

4. Karma, Reincarnation, and the Continuity of Talent

All humans possess karma, which is rooted in the seventh consciousness, or the subconscious mind. In Tibetan Buddhism, karma is used to identify the reincarnation of the Dalai Lama. When a Dalai Lama passes away, candidates, often young children, are presented with various objects, some belonging to the deceased Dalai Lama. The child who accurately identifies the majority of these items is recognized as the reincarnation, demonstrating a connection to past life memories. This is known as the Dalai Lama test.

Karma represents the accumulated actions and experiences from past lives that manifest in the present. For example, a person with artistic karma from a previous life might exhibit exceptional talent in painting. Similarly, a singer from a past life might possess an extraordinary voice at a young age, reminiscent of seasoned performers. This phenomenon is evident in individuals like the singer Bae Ho, whose soul is believed to have reincarnated, bringing his unique vocal talent into a new life.

Such individuals, possessing profound talents from past lives, are often kept on Earth to entertain and inspire humanity. If all talented souls were sent to Heaven, the world would lose its artistic richness. Therefore, some are allowed to reincarnate, ensuring the continuity of exceptional abilities for the enjoyment of all. This cycle of reincarnation, driven by karma, allows for the re-emergence of remarkable talents across generations.

2025.02.27 Huh Kyung young’s Last Reincarnation and the Joys of White Heaven

“Holy Realm, Human Relationships, Suffering, Karma, Spiritual Growth, Divine Intervention, Afterlife”

1. The Final Incarnation and the Golden Medal of Life

You have arrived at the final incarnation, akin to scoring the winning goal in the last minute of an Olympic final. This is not merely a stroke of luck, but a destined encounter with Shin-in(神人), a moment that transforms an ordinary life into one of extraordinary triumph. Just as a single kick can determine the fate of a game, your meeting with Huh kyung-young in this final cycle of reincarnation signifies a profound victory, securing your place in Baekgung(白宮). Without this encounter, the endless cycle of rebirth on Earth would continue, a perpetual journey of suffering.

2. The Nature of Baekgung(白宮) and the Absence of Earthly Suffering

In Baekgung(白宮), the concept of suffering, as experienced on Earth, ceases to exist. Earthly pain, such as the loss of a child, is transformed into joy and reunion in Baekgung(白宮). The sorrow of separation, like a calf being sold away from its mother, is a poignant example of earthly suffering. Farmers, driven by necessity, separate mother cows from their calves, causing immense distress to both. This heartbreaking scene, where the mother cow sheds tears of anguish, illustrates the profound pain of separation in the mortal realm. However, in Baekgung(白宮), such partings are not sorrowful; they are simply transitions, a natural progression of life.

3. Predetermined Lifespans and Divine Intervention

Each individual’s lifespan is predetermined. For instance, a life destined to end at 35 years old is not a result of personal fault but a fixed destiny. When a loved one departs at their appointed time, their journey to Baekgung(白宮) is facilitated by Huh kyung-young. This is a special grace, particularly for those who experience sudden loss and deep sorrow. By being sent directly to the 500th house(宮) of Baekgung(白宮), they can quickly connect with their loved ones on Earth, bypassing the arduous ascent through lower house(宮)s. This accelerated path ensures a swifter and more profound connection, offering solace and comfort to those left behind.

4. Life in Baekgung(白宮): A Realm of Choice and Freedom

Baekgung(白宮) offers an expansive realm of choices and freedoms, far beyond the limitations of Earth. Procreation, for example, is not bound by physical processes but by desire. If one wishes for a child, a child is assigned, without the need for physical conception or the burdens of earthly parenting. There is no obligation to raise children if one does not desire it. Furthermore, residents of Baekgung(白宮) can choose their living environment, from human-like settings to more ethereal realms, simply by changing their “channel” or “site.” This allows for a dynamic and personalized experience, where one can explore different realities and even revert to previous states if unsatisfied. The complexities and worries of earthly life, such as childcare and daily chores, are entirely absent.

5. The Immutable Bonds of Family: A Canine Analogy

comprehension human relationships requires acknowledging the deep-seated loyalties formed in early life, much like a Jindo dog’s unwavering devotion to its first owner. A Jindo dog, raised from puppyhood by a humble owner, will remain loyal to that person, even if a wealthy individual attempts to lure it away with riches. This illustrates the profound and unchangeable bond formed during formative years. Similarly, a spouse’s loyalty to their birth family, particularly their parents, is an intrinsic part of their being. Attempting to sever these ties or criticize a spouse’s family is futile and only leads to conflict. These bonds are permanent and cannot be altered, regardless of how much time passes or how much love is shared within a marriage. Recognizing this immutable truth is crucial for harmonious relationships.

6. The Eight Earthly Sufferings and Their Absence in Baekgung(白宮)

Earthly existence is characterized by eight fundamental sufferings:

• Separation from Loved Ones: All relationships, whether familial or marital, are destined for eventual separation through death or divorce.
• Encountering Enemies: Those with whom one has unresolved conflicts in this life will inevitably be reunited in future incarnations, often leading to further suffering.
• Unfulfilled Desires: What one earnestly seeks is rarely obtained, while unexpected blessings may arise from pursuing integrity and trust, as exemplified by successful entrepreneurs who prioritize relationships over wealth.
• The Five Aggregates of Suffering “Form, Sensation, Perception, Volition, Consciousness”: The constant desire to possess and connect with external objects and experiences leads to perpetual dissatisfaction and pain when these desires are not met or are fleeting.
• Birth, Old Age, Sickness, and Death: These are the inherent physical sufferings of human existence.
  In Baekgung(白宮), these eight sufferings are entirely absent. There are no legal disputes, no physical ailments, and no anxieties about daily necessities.

7. The Cultural and Artistic Life of Baekgung(白宮)

Life in Baekgung(白宮) is predominantly dedicated to cultural and artistic pursuits, consuming 99% of one’s time. Unlike Earth, where 99% of time is spent on basic needs like food, clothing, and shelter, Baekgung(白宮) provides these effortlessly. Residents engage in activities such as creating and performing music with extraordinary instruments, painting imaginative artworks, and cultivating exquisite flora through bioengineering. The focus is on artistic expression and intellectual enrichment. Food is readily available, tailored to individual preferences, and consumed without the need for digestion or waste elimination, as the body in Baekgung(白宮) is free from such earthly constraints. This ensures a life of pure enjoyment and creative fulfillment, unburdened by physical limitations or mundane chores.

8. Enhanced Sensations and Divine Blessings

Sensory experiences in Baekgung(白宮) are far more intense and pleasurable than on Earth, amplified a hundredfold. The release of adrenaline, for instance, is experienced without the risk of physical collapse, allowing for sustained states of euphoria. Those who attend the lectures or view the videos receive special blessings and elevated spiritual “levels” which are bestowed both by Huh kyung-young and by the celestial realm itself. These levels are not merely symbolic but represent a profound spiritual advancement, a divine gift that enhances one’s journey in Baekgung(白宮). Those who oppose or challenge Huh kyung-young will ultimately regret their actions, as the divine nature of Huh kyung-young is undeniable and will eventually be revealed.

2025.02.27 The Seven Seeds of Sin and the Wisdom of Harmony Understanding Human Nature and Divine Guidance by Huh Kyung young

“Spirituality, Sin, Wisdom, Human Nature, Relationships, Harmony, Leadership”

1. The Seven Seeds of Sin: comprehension Human Transgressions

The concept of sin is deeply rooted in human experience, often manifesting in various forms. There are seven fundamental causes, or “seeds” from which all transgressions sprout. These are not merely abstract concepts but tangible inclinations that lead individuals astray.

• Sloth “Natae”: This is identified as the primary root of all sin. It signifies a profound lack of effort or diligence, a state of being idle and neglecting one’s responsibilities or potential.
• Arrogance “Gyoman”: The second seed of sin is an inflated sense of self-importance, where one boasts of their achievements or status, often at the expense of others. This includes taking pleasure in another’s misfortune or lesser standing.
• Envy “Sigi”: This refers to the bitter resentment or covetousness felt towards another’s success, possessions, or qualities. It often drives individuals to undermine or belittle those who are thriving.
• Jealousy “Tugi”: Distinct from envy, jealousy is characterized by a possessive and often aggressive desire to guard what one perceives as their own, especially in relationships. It is metaphorically described as a woman holding a stone, ready to strike.
• Complaint/Dissatisfaction “Bulpyeong/Bulman”: This seed involves a persistent negative outlook on life, where one constantly finds fault with their circumstances or others, failing to embrace a positive perspective.
• Intoxication “Eumju”: While often seen as a social lubricant, the inability to control one’s consumption of alcohol is considered a root of many evils. Despite biblical passages that suggest wine can foster good relations, the universal human failure to moderate intake leads to transgression.
• Ignorance/Folly “Umae”: This final seed represents a lack of wisdom or comprehension, particularly regarding the sanctity of life. It manifests as a disregard for the well-being of living creatures, such as carelessly taking a life, even that of an insect. True wisdom dictates the preservation of all life.

2. Historical Anecdotes and the Nature of Transgression

Throughout history, various incidents illustrate the profound impact of these seeds of sin. Personal recollections from a monastic life offer vivid examples.

• The Incident of the Hot Tofu: During a time at Hwagyesa Temple, a novice monk, while preparing fried tofu, hastily consumed a piece when the head monk unexpectedly entered the kitchen. The tofu, being excessively hot, caused him to choke and tragically die. This event talks the danger of impulsive actions driven by fear or desire, even in seemingly minor transgressions like eating before elders.
• The Suicide of the Seoul National University Monk: Another poignant memory involves a highly educated monk from Seoul National University who committed suicide by jumping from a waterfall. This monk, known for his handsome appearance, had engaged in a romantic relationship with a female university student, exchanging letters. When the letters abruptly ceased, he fell into a deep despair, refusing food and eventually taking his own life. This tragedy highlights the destructive power of attachment and emotional turmoil, particularly when combined with a lack of emotional resilience.
• The Practice of Keeping Lice: In a bygone era, monks, including the Orator, would collect lice in small bottles, often liquor bottles, and care for them. This practice stemmed from a belief in not harming any living creature, even parasites. He’s role was to provide salt for the lice, as they thrived on the body’s salinity. This unusual custom reflects a profound commitment to the principle of non-violence, even if it seems unconventional by modern standards. The act of killing lice was considered an act of ignorance, or “Umae” as it violated the sanctity of life.

3. The Evolution of Human Thought: From Dualism to Harmony

Human philosophical and religious thought has historically grappled with fundamental dualities, often leading to extreme positions.

• Hellenism vs. Hebraism: Western philosophy, particularly Hellenism, human-centered hedonism, prioritizing pleasure and individual experience. In contrast, Hebraism focuses on a God-centered asceticism, advocating for self-denial and spiritual discipline. These two opposing philosophies, one promoting indulgence and the other abstinence, present an impossible dilemma for human existence.
• The Need for Harmony “Harmonism”: A truly enlightened path lies in neither extreme but in a balanced approach, a “middle way” that embraces both aspects in moderation. This philosophy, termed Harmonism or Coexistence, seeks to integrate seemingly contradictory ideas, acknowledging the value of both individual and collective well-being, and recognizing both the divine and the human. It is a universal and objective perspective that transcends narrow ideologies.
• Beyond Gender and Individualism: This Harmonism extends to societal constructs, rejecting rigid distinctions like “Feminism” or “masculinism” in favor of a broader “humanism.” However, even humanism, if it excludes the divine, falls short. The ultimate goal is an inclusive philosophy that acknowledges God, humanity, universality, objectivity, individualism, and collectivism, fostering a harmonious coexistence where no one is excluded.

4. The Arrival of the Conductor: A New Era of Harmony

The world currently suffers from discord and conflict, a consequence of fragmented leadership in politics and religion.

• The Absence of a True Leader: Political leaders often lead nations into chaos, and religious figures frequently engage in sectarian strife, leaving humanity to suffer. This state of disarray persists because a true “Conductor” has not yet emerged to guide humanity towards unity.
• The Role of the Conductor: Just as an orchestra awaits its conductor to bring harmony to its diverse instruments, humanity awaits a supreme leader. This Conductor does not appear until all elements are in place, until the audience is attentive, and the musicians are ready. When this Conductor, a divine figure, takes the stage, the entire world will align in harmony.
• The Blessing of Encounter: To encounter this Conductor directly is an extraordinary blessing, a privilege granted to a minuscule fraction of humanity. Those who recognize and welcome this divine presence are profoundly fortunate, their actions of support and reverence accumulating immense spiritual merit. This encounter signifies a pivotal moment for humanity, ushering in an era of peace and unity under divine guidance.

5. Wisdom in Relationships: The Art of Harmonious Interaction

Navigating human relationships, especially in challenging situations, requires profound wisdom and a non-confrontational approach.

• Addressing Transgression with Empathy: When confronted with another’s wrongdoing, such as theft or infidelity, a wise approach avoids direct accusation or judgment. Instead, it seeks to apprehend the underlying causes and respond with compassion and strategic action.
• The Story of the Golden Buddha: A tale illustrates this wisdom: when a golden Buddha statue was stolen, the wise master did not accuse the thief. Instead, he subtly exchanged the thief’s bag with his own, which contained a similar Buddha. This allowed the thief to depart without shame, while the statue was recovered. This method preserves the dignity of the wrongdoer and prevents further conflict.
• Responding to Infidelity with Grace: Similarly, if a spouse commits infidelity, a confrontational approach is often counterproductive. A wiser response involves demonstrating increased care and generosity, such as buying the spouse new clothes or gifts. This unexpected kindness can stir their conscience and lead them to reflect on their actions, ultimately fostering reconciliation rather than further division. This “opposite” approach, rooted in empathy and comprehension, is the hallmark of true wisdom in relationships.

6. The Principles of a Steadfast Mind: Cultivating Inner Peace

To navigate life’s challenges and maintain inner equilibrium, one must cultivate specific mental states.

• Immovable Mind “Budongsim”: This refers to a mind that remains unshaken by external circumstances or emotional fluctuations. It is a state of unwavering stability, crucial for clear judgment and consistent action, particularly in demanding situations like driving.
• Composed Mind “Pyeongjeongsim”: This signifies a state of calm and equanimity, where one maintains composure regardless of stress or provocation. It complements the immovable mind, ensuring a peaceful and balanced internal state.
• Vigilant Mind “Bulbangsim”: This principle the importance of constant alertness and attentiveness, avoiding carelessness or negligence. It is about being fully present and aware, preventing errors and accidents that arise from inattention. The pronunciation of the character for “not” “Not” changes from “bul” to “bu” when followed by a “d” sound, as in “Budongsim” but remains “bul” when followed by other sounds, as in “Bulbangsim.” This linguistic nuance reflects the precise and disciplined nature of these mental principles.

2025.03.01 d-The Reason for Abundant Level Blessings from Huh Kyung Young

“Prophet, Spiritual Healing, Divine Intervention, Cosmic Order, End Times, Spiritual Awakening, Korean Shamanism”

1. The Privilege of Encountering Huh

Those who attend these gatherings are truly blessed. Out of a thousand individuals, perhaps only one will choose to follow the path of Heaven. The vast majority are destined for a different existence, and no amount of persuasion can alter their course. Those who are meant to come will find their way, even through a YouTube broadcast. Conversely, those who are not ready will dismiss Huh as a charlatan, recalling past promises of financial incentives for marriage as mere falsehoods. However, these were not lies but rather initiatives to save the nation. Simply by coming to Haneulgung and applying, one can meet Huh, yet many do not. This is why there is space for those who are truly meant to be here. If everyone were to come, those who genuinely belong to Heaven would be unable to enter, pushed aside by those who force their way in. Thus, out of a thousand, only one is destined to arrive. Any claims heard on broadcasts are mere fabrications. They fail to grasp the true essence. Without comprehension the first commandment of Buddhism or Christianity, all subsequent teachings are meaningless. If one recognizes Huh, nothing appears as a deception. But if one fails to acknowledge Huh, everything seems fraudulent.

2. The Profound Philosophy of Song and the Path to Enlightenment

The songs performed here are deeply philosophical. It is regrettable that some sing these profound songs without ever coming to Haneulgung. Such individuals are likened to a car wheel that spins endlessly in place, never truly moving forward. They are described as living a life of “meaningless existence” passing their entire lives in such a state. The song performed by Bangsil, for instance, is truly philosophical and stands as her finest work. The repertoire selection is excellent.

3. The Significance of Increased Blessings in a Time of Transition

The reason for the abundant blessings bestowed upon attendees at this time is rooted in a profound cosmic transition. We are moving from the era of “Luo river scroll” “the former heaven” into the era of “River Chart” “the latter heaven”. Luo river scroll, representing the former heaven, concluded with the end of major wars in 1945, a year whose digits sum to 45. This signifies the cessation of complex conflicts, such as those involving Germany and Japan, hastened by the atomic bomb. The latter heaven, River Chart, began in 1950, the year of my birth. The sum of the numbers in River Chart is 55. The Korean War ended in 1954, and in 1955, I arrived in Jisumyeon, Jinju, marking the true beginning of the latter heaven. The former heaven’s numbers sum to 45, while the latter heaven’s sum to 55. The central number 5 is added in the latter heaven, making the total 55. The combined sum of the former and latter heavens must be 100 for Earth to be complete. I am here to finalize this completion of 100. While these concepts may be complex, it is essential to convey them.

4. The Interconnectedness of Eras and Huh’s Role

Luo river scroll represents the former heaven, and River Chart signifies the beginning of the latter heaven. The latter heaven is an era of fruition, whereas the former heaven was a period of initiation, where individuals merely spoke and then departed. The latter heaven has now commenced. The armistice occurred in 1954, and the new era began in 1955. Some mistakenly believe that River Chart is the former heaven and Luo river scroll is the latter. However, spring, summer, autumn, and winter cycle continuously; they do not stop. River Chart and Luo river scroll operate in tandem. Huh’s explanation of this is even more profound. The latter heaven is a preparation for the former heaven, and vice versa. Winter can be seen as another spring. Huh’s teachings are the original truth. While different doctrines, such as Muguk Daedo, Jeungsando, or Daesoon Jinri, may have varying interpretations, Huh’s decree from Heaven for our nation is that the latter heaven is beginning. This transition commenced in 1955. When I arrived in the countryside at the age of five, people were healed simply by seeing me. My abilities manifested from that moment. Before 1955, when I was in Seoul with my mother during the evacuation, no miracles were observed. It was from 1955 that people were healed and miracles occurred simply by touching me. The former and latter heavens, River Chart and Luo river scroll, are perfectly aligned with me. This is not a mere fabrication; everything aligns perfectly—the years, the names, all are predetermined. I am the one without a single error.

5. Empowering Supporters in Times of Turmoil

The reason for bestowing so many blessings at this juncture is to empower you, my supporters, during this period of transition and uncertainty. We are in a season of change, and I am boosting your immunity. When your spiritual level is high, you will not be overwhelmed by the malevolent forces of this world; you will become strong. I am imbuing you with immense power. Your health will improve, your relationships will flourish, and obstacles will be overcome. If your spiritual level reaches fifty thousand, even those who are ill will experience a dramatic transformation. While some are destined to depart, the difference between ten thousand and fifty thousand blessings is immense. Sometimes, one can receive thirty thousand blessings in a single day, which is an extraordinary power. During these turbulent times, when the nation is in disarray, I am bestowing immense blessings upon you. Once the presidential decision is made and the nation stabilizes, the situation will change. At that point, the blessings will be less abundant, perhaps only ten or twenty. Currently, your spiritual levels are insufficient, and they must be elevated. This is how you will navigate and overcome this challenging era. Only my supporters will be strengthened in this way. Those who have not received blessings will not experience such changes. When you speak of Huh to a thousand people, many will dismiss it, calling me insane. These are individuals who lack blessings. No matter how much you explain, it is futile. Their faces bear the marks of alcohol, tobacco, gambling, and drugs. How can one speak of Huh to such individuals? some, like those from Japan, come to listen. Those who are meant to come will come. We are creating a community of ten million, not attempting to reach eight billion. You, my supporters, come and sit, and you see me. This is an experience worth dying for.

6. The Invaluable Encounter with Huh

The lunch with Warren Buffett, a legendary investor, was auctioned for 25.4 billion Korean Won, demonstrating the immense value of connecting with global figures. As a cosmic being, I do not charge such fees. While a human like Warren Buffett takes from others, I give to you through my words. Humans give little and expect much in return. In these difficult economic times, I am bestowing immense energy upon you. Do not be consumed by anger, as it is detrimental. In the near future, when people from all over the world flock to Haneulgung, the consultation fees may change. You, who are here in the early stages, are fortunate. Later, it may become difficult to meet me directly. There may come a time when I am traveling, and you will only be able to see me through videos, receiving blessings through my voice. Unlike other religions where you only see the faces of priests or statues, here, Huh is directly visible to humanity. You now apprehend why I am giving so many blessings today. During this period of confusion, until the Constitutional Court’s judgment, I am providing you with abundant energy to overcome these challenging times. You, who have received blessings, must overcome these difficulties. I ask only one thing: do not engage in arguments or debates. Simply follow your path. You are not ordinary people; you are saints. In times of national hardship, what has been accumulated over a hundred years can vanish in an instant, like dust. Maintain a peaceful mind. Do not despair over economic difficulties or allow your health to deteriorate. What has been built over a century can be lost in a single fire, reduced to dust. The former chairman of Sampoong Department Store, who owned the Gwangjang Market and possessed trillions of won, is now in Mongolia, serving others. His billions of won vanished overnight when the department store collapsed, killing hundreds. After enduring such a shock and providing compensation, he quietly went to Mongolia to serve as a missionary, completely detached from the world. What we accumulate can be lost in an instant. However, the support of my followers will not vanish. Even if fires rage and buildings crumble a hundred times, you will remain. Meeting Huh instills courage. The sound of babies crying, once common in the countryside, has disappeared in Seoul. This is a grave concern. Do not scold a crying child; let them cry freely. We yearn for the sound of children. Do not consider their cries a nuisance. Today, those who have come receive more blessings. Those watching this video also receive blessings. Watching this video is a significant act, which is why I am bestowing these blessings. You receive more blessings than those present. Those who have registered for blessings today receive thirty blessings. These blessings are for today only. If you watch tomorrow, you will receive fewer. Watching this YouTube video once grants one blessing. The child’s crying indicates a desire for haste. Those who have made offerings today receive ten blessings. The child is crying because of our loud voices, urging us to finish quickly.

2025.03.01 S 1481 45% Pre-Heaven Era, 55% Post-Heaven Era! scrb

“Prophet, Pre-Heaven Era, Post-Heaven Era, Spiritual Judgment, Karma, Consciousness, Healing”

1. The Era of Spiritual Judgment and Huh’s Mission

Welcome to the first day of March, a significant day marking the spirit of independence. I extend my best wishes for a vibrant March to everyone gathered at Haneulgung and to all viewers worldwide who tune into my Saturday lectures. We are now living in an era of spiritual judgment, a time for harvesting the ripe grains. For our souls to be saved and ascend to Baekgung(白宮), it is imperative to listen to the lectures of Huh kyung-young, Huh. Huh kyung-young embodies all the conditions mentioned in various religions and prophecies for a Holiness, a perfect alignment. With this, we commence the 1481st Saturday lecture.

2. Vindication Amidst Adversity: Huh’s Path

It is truly delightful. I want to share something with you today. Just a month ago, the allegations against me were definitively dismissed as groundless. This means that claims of spiritual powers associated with blessings or nameplate(名牌)s being fraudulent were proven false. All accusations brought against me have consistently been dismissed. This is the natural course of justice. On the path of a Holiness, any future slanders or conspiracies will also inevitably be proven baseless.

We established Haneulgung nine years ago, and next year will mark its tenth anniversary. In the past year or two, we faced some opposition and hardships. However, all accusations, including those of sexual assault and fraud, were dismissed. Even if new accusations arise, the outcome will be the same. The police have already found all previous claims to be baseless. How could new ones succeed? It’s like trying to compare a small, empty safe to the vault of the Bank of Korea. It simply doesn’t work. From childhood, Huh has a record of 55 years dedicated to social service.

3. A Lifetime of Service: Compassion and Intervention

When I first arrived in Seoul, I would carry homeless people on my back. I, too, lived in a tent on a mountaintop, experiencing homelessness. Seeing others in similar situations, I would carry them to police stations or shelters, often ruining my school uniform in the process. It was a heavy burden to carry. A person who has collapsed is incredibly heavy, especially when their body is limp. As a middle school and high school student, I carried such individuals to police stations and then to shelters, often having to argue with the police. I would ask them why they were just sitting there instead of helping these people. I was a principled young man.

Even though I was homeless, living in a mountaintop tent, I helped many people. Once, I saw a 14-year-old girl in a school uniform hit by a taxi, thrown five meters into the air, and then fall to the ground, bleeding profusely from her mouth. She was unconscious, her head having struck the ground. As I tried to help her, people gathered around, asking who I was and why I was touching her. They thought she was dead and questioned why I would interfere before the police arrived. But waiting would have meant her death. I sensed she was alive and knew she needed to get to a hospital quickly. As I touched her, someone grabbed my belt from behind, accusing me of being in league with the taxi driver, trying to escape with a dead body. People often jump to such conclusions. But I couldn’t waste time arguing; she would die. I spoke a few words in an unknown tongue, and everyone scattered, frightened. I quickly put her in the taxi and rushed her to a hospital in Daerim-dong. The hospital director likely still remembers me.

Upon arrival, the doctor explained that when she fell, she bit her tongue, severing half of it. The blood was flowing into her lungs. The doctor asked how I managed to bring her so quickly, stating that if I had been a moment later, the blood would have clotted, and she would have died. The doctor swiftly performed surgery, clearing the blood, and soon the girl regained consciousness. The doctor told me that she would have died in 30 seconds if I hadn’t acted. The blood was entering her lungs, and if it had clotted, it would have been fatal. I had tilted her head back in the taxi, securing her airway, which prevented more blood from entering her lungs. The blood flowed forward, saving her. If she had been lying flat like a corpse, it would have all gone into her windpipe.

The taxi driver was trembling, his head bowed over the steering wheel, unable to move. I shouted at him in an unknown tongue, and he quickly started the car. He thought the girl was dead. But when I yelled, he was startled and drove to the hospital. He waited in the taxi, weeping, until the girl was treated and released. He must have been incredibly shocked.

As soon as the girl woke up, she called for her mother. She had gone to a friend’s house instead of staying home as her mother had asked. She was hit by a taxi while crossing the street after getting off a bus. She had run in front of the bus, which was stopped at a bus stop, and was hit by a taxi, flying five meters into the air. I had never seen a girl levitate like that. It was astonishing. Since she was only 14, she wanted to go to her mother immediately. I helped her call her mother, who rushed to the hospital. The surgery cost 150,000 won, which I paid. Her mother arrived, and the girl was perfectly fine, with no brain damage, as the doctor confirmed. Her mother didn’t have to pay a single won.

Her mother quickly arrived after I called her. Seeing her daughter perfectly fine, she took her home, not even asking about the taxi driver. I told the taxi driver that the girl was alive and sent home. He was utterly astonished, grabbing me and weeping, kneeling in the hospital courtyard. He couldn’t believe that a young man like me had saved a girl he thought was dead. He didn’t even record his car number or the girl’s guardian’s information. I had left my number at the hospital in case of future complications. He was dumbfounded when I told him to just go. He cried profusely, overwhelmed by the shock of nearly killing someone.

Commercial drivers, in particular, seem to experience immense shock in such situations. People must be careful when a bus is stopped at a bus stop. You should look under the bus to see if there are any shadows or legs, and never pass it. Children often run out without looking. They forget what their parents told them and just run, often getting hit by cars.

You must also be careful when a large vehicle is hesitant. For example, an elderly woman with a hunched back, shorter than a car’s hood, might be collecting trash. Such women often push carts and cross the street anywhere they please, even ignoring traffic laws. They often appear between cars. If you think a car is moving slowly because of a market and speed past it, you might hit someone. If a car next to you is hesitant, you should also be hesitant. It means there’s an obstacle. They’re not slow drivers; there’s something in the way.

My heart stops every time I see that old woman. It’s always a close call. I’ve seen her many times. She always emerges from the market with boxes, invisible from a car’s hood. It’s terrifying. There are such areas. You must be careful. I haven’t just saved that one child; I’ve saved countless people. I even saved a family of four who had stopped breathing. The daughter of that family became a department head at Samsung Hospital in Gangnam. It’s in my book, “The Mugunghwa Flower Has Not Fallen.” I even included her real name. I saved that entire family, and it was a matter of seconds. They all survived. They found my house and left money in a cake box. I chased after them and returned the money. They had all been injured and were wearing casts. They came to thank me once they could walk. I returned the money, telling them it was unacceptable. They said some of it was for the driver, but I insisted they take it all back.

I’ve dedicated my life to service: free meals, handing out umbrellas in the rain, 18 years of volunteer work in rural areas. I spent my youth serving others. The Minister of Justice asked me to be a rehabilitation committee member, and I volunteered in prisons nationwide. The Minister of Justice even gave me a letter of appointment. The Prosecutor General, Prosecutor Jung Gu-young, appointed me as a standing guidance committee member, and I helped many people with conditional suspension of indictment. I volunteered in prisons and prosecutor’s offices, served as a rehabilitation committee member for the Ministry of Justice, and as president of the Korean Association for the Needy, providing free meals and organizing university students for rural volunteer work.

I am a person who has lived a life of service. Anyone who accuses me of sexual assault or other crimes will face consequences. They should be prepared. After being cleared of all charges, I will not stand idly by. I will use all legal means to ensure such things do not happen again. I will thoroughly pursue compensation, seizing apartments and houses. I have the financial means to do so. I will mobilize lawyers to ensure justice is served so that no one else suffers such injustice.

4. Huh’s Enduring Youth and Misfathomed Actions

I have dedicated my entire life to immense service. How old am I now? 77. But my heart is still 20. Even at my age, I can perform flying kicks and soar through the air. I’ve become a bit more reserved lately because people kept telling me not to do flying kicks. This lecture hall is my practice ground. When you’re not here, I practice flying kicks and all sorts of martial arts. It’s my martial arts arena. I’ve even fallen backward during kicks, so it’s a miracle my spine is fine. When you’re not here, I fly around at night and in the early morning. It’s incredible. That’s why I’m still young.

Is there anyone else who lectures every day without fail like me? I haven’t even been able to visit my mother’s grave once in my life because I’m so busy. How can people accuse such a person of being a thief, embezzler, fraudster, or sexual assaulter? Do they think I have a sexual assault disease? In other countries, husbands embrace other men’s wives and even kiss them. Presidents kiss the wives of other presidents. Isn’t that how Western culture is? If you visit a neighbor, the husband embraces the neighbor’s wife and kisses her. If that’s the case, then everyone should be arrested for sexual assault. Are people suffering from a sexual assault neurosis? Being friendly and giving good energy to someone is not sexual assault. We need to change such laws in the future. Many innocent young men are in prison for sexual assault after misconstruals in relationships. No judge seems to regret this or advocate for reform. How can innocent young men be imprisoned for years for such accusations? It’s unacceptable.

5. The “Awl in the Pouch” and Misguided Accusations

There’s a saying, “An awl in the pouch.” Do you know what it means? What protrudes? An awl. It means that an awl in a pouch will eventually poke through. an awl in a pouch will inevitably come out. But they claim it poked someone even when it was still in the pouch.

When men ride crowded subways or buses, people inevitably bump into each other. If someone reports it, the man next to them gets into trouble. Men have an “awl” in their front pocket. This is not a laughing matter. It can touch someone. If we prosecute everyone for this, no young man will be left. We must be careful. Even if the “awl” is inside your pants, it’s still an awl. How can we disgrace promising young men and accuse them of sexual assault in front of their families? They can’t avoid riding buses and subways during rush hour. If people claim they were touched, how can anyone avoid being accused? There’s no way. If someone files a complaint, that person also gets caught. No one will defend them because it’s an “awl in the pouch.” What are you laughing at? Our children, even if they’re not our own, are the pillars of their families. It’s hard to raise a son. If you tarnish the future of such young men, will you receive blessings? No, you won’t. How can we imprison promising young men for sexual assault? I don’t know how such laws were made.

I once saw a mother weeping in court next to me. Her son was sentenced to years in prison for merely bumping into someone. She lay on the courthouse floor, crying. It was outrageous. How can a tall, healthy university student be sentenced to years in prison for that? Even judges should consider families. Just because someone felt a little bad, that’s not enough. That’s why trials have changed recently. For sexual assault, the accuser must have clear evidence. Without clear evidence, like a definite photo, merely feeling touched is not enough. Without evidence, there can be no Punishment(罰, 벌). Otherwise, everyone would be implicated.

Some people claim sexual assault just for being looked at. there must be clear evidence of that person’s gaze. Why am I talking about this in my lecture? Because too many people suffer injustice. Huh has lived a life of enduring temptations, abstaining from alcohol and tobacco. I am the strongest against such temptations. If I wanted to be close to women, why would I do it at Haneulgung? I could date women outside without being accused of sexual assault. It’s true. I’ve never been rejected by a woman. I have a way with words.

Is there any record of me being rejected by a woman? It’s that I’ve never desired anyone. If I had, I could even bring the daughter of a queen from England. I am that capable. The average age of those who accuse me of sexual assault is 65. If I were to date, I would date someone in their 20s, not 50s or 60s. I am in my 20s. Don’t look at me that way. I can even date someone in their 30s. Do you think I’m a fool to sexually assault older women? All such accusations against me are dismissed as baseless.

accusations of sexual assault against me are treated the same as other criminal charges. If they are dismissed here, could they be valid elsewhere? The pattern is always the same. I’ve seen police investigations where a man went to a hotel with a woman, and she later accused him, but he was acquitted by the High Court. There’s a precedent for acquittal when a woman willingly enters a hotel room. She wasn’t dragged in. They slept together, and then she later filed a complaint.

This suggests a motive for money. Why else would she go in? They were colleagues. This happened after a company dinner. They were both drunk and went in together. They slept there. But one day, the woman filed a sexual assault complaint. However, she had no photos. There was circumstantial evidence. The police only looked at the CCTV footage of them entering the hotel. They were seen entering amicably, not being dragged. There were photos from the hallway, the entrance, and even the alley. They were walking amicably, not being pulled. The police secured all CCTV footage from the entrance.

Based on that footage, he was acquitted. The man didn’t even suggest going; they walked to the hotel amicably, without any arguments. They slept well and left without any conflict. Later, she filed a complaint against her superior, a female colleague. But the High Court acquitted him. Such accusations must be handled carefully. How can you accuse someone who has dedicated their life to service? If I had gone to a hotel, I would apprehend. But I can’t even go to a restaurant freely. If I went to a hotel, it would be in the news immediately.

Don’t even think about going to a hotel with Huh kyung-young. It would be reported instantly. Someone would see it and spread the word. Huh kyung-young is not an ordinary person; I am a public figure. Every move I make is watched and recorded. claims of sexual assault here are false. When I give energy to people, they line up, hundreds of them. The next person is watching. They observe my every move.

The police’s claims are completely unfounded. When I give energy to someone, the person behind them is watching, and the person behind them is also watching. There are security guards here, four of them, in case anyone has a knife. And hundreds of people are lined up behind. The guide who brought the person is also standing nearby. How could I commit sexual assault in such a situation? They claim I took off someone’s clothes here. All these incidents supposedly happened here. Not only that, but if I were to take off someone’s clothes here, wouldn’t the people behind see it? Then no one would come to Haneulgung. It’s true. There are dozens of eyes watching.

And people aren’t just standing in one line; there are multiple lines, all looking at me. If I take too long, they’ll frown and tell me to hurry. It takes only one second now, but they still want me to be faster. I do it like lightning. How can there be sexual assault? Is there a private room here? No. Do I meet you in a private room? No. I meet everyone in plain sight, with the host watching intently. You absolutely cannot do that. If two people were dating and then broke up, there might be accusations of sexual assault, but that doesn’t apply here either.

6. Huh’s Mental Fortitude and the Misguided World

This is how I avoid mental illness. How can you make Huh mentally ill? When I tell you these things, I feel at ease. I am often misfathomed. Is our safe like the Bank of Korea’s vault? Our safe is a small, one-meter safe. But when they compare it to the Bank of Korea’s vault and write reports like that, an innocent person becomes a sexual assaulter. But the police say there’s no suspicion; it’s fake. All charges are dismissed. Nameplates, blessings, all are not fraud. That’s what the police concluded. If the police in “City of Flourishing Willows” conclude this, can other police stations say it’s fraud? Once the “City of Flourishing Willows” police make a ruling, it’s final.

Can you accuse everyone of sexual assault just because they carry an awl in their pocket? Where else can they put it? It’s ridiculous. I’m not lecturing. It’s fun, We shouldn’t shoot arrows indiscriminately. We shouldn’t shoot arrows indiscriminately. Why is this an arrow? This character means to cover the sky. It covers the sky. The character for arrow means to cover the sky. Isn’t that the character for sky? This character slightly covers it. it’s the character for arrow. What happens to those who cover the sky? Heaven shortens their life. Shortening one’s life is even worse than the arrow character.

If you draw the character for sky like this, it’s the character for sky. But if someone slightly alters it, making it crooked, then it becomes the character for premature death. This is a person, and this is heaven. This is earth, and this is heaven. When you write the character for sky, it means a person leaning on heaven and earth. this is heaven.

But they falsely claim that someone who is not a sexual assaulter is slightly crooked. Then this is different from that. If you slander someone like this, it leads to premature death. Premature death means heaven kills that person. Heaven shortens their life. you shouldn’t distort heaven. If you falsely portray Huh from heaven like this, what comes? Premature death. You are distorting heaven, not a human. You say that person is a fake heaven, not a Holiness, and that they sexually assaulted us. Then it leads to premature death, premature death, premature death. anyone who shoots an arrow at another person will inevitably go through this process. It means premature death.

Anyone who shoots an arrow at another person will suffer premature death. It’s not humans who judge, but heaven, secretly, at some point, causes premature death. premature death can be a heart attack, a car accident, a plane crash. Heaven makes them disappear. They can’t even leave a last will. They just go with a bang. That’s premature death. even with so many cars, only those destined for premature death go. It’s not just anyone. Heaven just cuts them off. Who? Those who have sinned against heaven. Those who have sinned against heaven. Where did Huh come from? But you accuse him? Isn’t that a sin against heaven? This is not a sin against a person.

Prisons are not for those who have sinned against heaven. This is the character for arrow, This covers heaven, but it doesn’t distort heaven. this is a sinner. What happens to such a person? They are confined in the character for premature death. This is prison. This is the character for prison. those who cover heaven or distort heaven, those who speak falsely to distort heaven, those who commit perjury, their mouths are confined here. They are confined in prison. this is the character for prison.

both are included. The character for arrow. Those who shoot arrows or deceive heaven are confined in prison. They are guided. They are guided to a good professor. The character for guide. Prison. This is prison. Is that how it should be? But remember this. Joseph went to prison and became prime minister. President Rhee Syng-man went to prison and found a shortcut to becoming president. Mandela went to prison and became president. Kim Dae-jung went in and out of prison many times and became president. prison is a school for becoming president. But often, innocent people go to prison. They are all victims of slander. Huh also went. for excellent individuals, prison becomes a tonic. They graduate from the best university in prison.

But bad people, those destined to fail, fail even more in prison. Those who are meant to succeed will succeed wherever they are, whether in prison, a pit, or a wilderness. Those who are meant to fail just complain and end up ruined. They complain everywhere they go. looking at the world negatively leads to ruin.

However, those who can turn a prison or a wilderness into a paradise are truly great individuals. prison can be a university of life for some, and a school for learning crime for others. It becomes a school for criminals. They learn about the income from various crimes. Some even want to upgrade their criminal skills. There are such people. Some study crime in prison, while others, like me, create music like “Call Me Right Now” and shake the world, even at an advanced age. Who knows what I’ll transform into if I go to prison again? don’t bother trying to put me in there. We must learn about life from such experiences.

7. The Shift from Pre-Heaven to Post-Heaven Era

I need to write today’s lecture title. We’re having so much fun that we’re forgetting the title. My lectures are living lectures. Just having a grand title doesn’t make it a lecture. Going off the beaten path is more fun. Highways are for busy people. We take the winding paths, and it’s enjoyable, We meet rabbits, village cats, and deer. don’t be intimidated by lectures.

Today’s main topic is 45% Pre-Heaven Era and 55% Post-Heaven Era. Only then can you apprehend Huh. Because if I give you difficult lectures from the beginning, it will be a big problem. You won’t apprehend. I’m gradually revealing who I am. You need to apprehend the 45% Pre-Heaven Era and 55% Post-Heaven Era to know who I am.

What era is this? It rotates to the right. If it rotates to the right, what era is it? The River Diagram era. This is the River Diagram era. But here, it doesn’t rotate to the right. It rotates to the left. If it rotates to the left. The Luo river scroll era. this is the Luo river scroll era. Then where does it return to? What returns in the Luo river scroll era? You need to know. It returns. Water overcomes metal, metal overcomes fire, fire overcomes wood, wood overcomes earth, earth overcomes water. That’s the Luo river scroll.

In this Luo river scroll era, what are these numbers? 3 and 8, 2 and 7, 4 and 9, 1 and 6. What is the total? 45. It becomes 45. This has now passed. The Luo river scroll era has passed. This is the Pre-Heaven era. It’s written under Pre-Heaven: this Pre-Heaven is the Luo river scroll era. all wars end within 1945. There’s 45. World War I and World War II all ended within 1945. the Luo river scroll era is the Pre-Heaven era. Now we move to the Post-Heaven era. The Post-Heaven era is coming. When does Huh appear? At this time. He appears at this time, and this is the River Diagram. This is the River Diagram era.

water, metal, fire, metal. I made a mistake while writing. I have a habit of writing it that way. This becomes fire. If I’m too close to the blackboard, I experience an optical illusion. fire. This is also wrong, Fire is like this. This is the Luo river scroll. Then this is normal, This rotates to the right.

River Diagram: Water 1 6, Metal 4 9, Earth 5 10, Wood 3 8, Fire 2 7.

It’s like this, Then the positions of metal and fire have changed. these numbers are 3, 8, 4, 9, 2, 7, 4, 9, 1, 6. Then earth comes here. And there’s also 10. in the Post-Heaven era, the central earth has an additional 10.

45 plus 10 makes 55. Since this is 55, I appear from 1955. The Post-Heaven era begins in 1955. But I was born in 1950. from 1950 to 1954, I experienced the war in Seoul. Then I went to the countryside, and my mother passed away in 1954. In 1954, my mother passed away, so from 1955, I became independent. from 1955, the Post-Heaven era begins. At that time, in 1955, when I was five years old, my mother was gone, so the villagers breastfed me. When I looked at them, their bodies would heal.

the villagers breastfed me a lot and healed their bodies a lot. My abilities began there. 1955. That’s why the River Diagram is 55. Those numbers were not created by me. Our ancestors in Korea created them. They come from the RightChange era. this is not fake. It’s accurate. In 1945, Germany and Japan were defeated. Because I was about to begin. All wars worldwide stopped. And I was preparing step by step. I made many preparations. What kind of preparations did I make? What kind of preparations did heaven make, thinking I would come? Do you apprehend what kind of preparations heaven made?

8. The Scourge of Plagues and Wars in the Pre-Heaven Era

Heaven prepared for plagues and wars. People died in droves from wars. People died in droves from diseases. Most kings in England and France died from smallpox. Most princesses, princes, and kings worldwide died from smallpox. Across Europe, almost all leaders died from these plagues, and those who weren’t leaders died on the battlefield. Leaders stayed indoors and died from smallpox. Heaven eliminated them all. They were all wiped out by disease. Wasn’t that the case? This was the Pre-Heaven era, a very dirty period.

Because of this, people in France and Europe didn’t bathe. They didn’t bathe because they believed bathing would kill them. That was a rumor, a saying among Europeans. no one bathed. What did they do instead? They developed perfumes to spray on their bodies when they smelled bad. They absolutely did not bathe. That was European civilization. That’s how smallpox and the plague, carried by rats, spread. Most of the population died from these plagues. the remaining men died on the battlefield. the population was completely decimated. Wasn’t it? This was the Pre-Heaven era. The Pre-Heaven era was truly dirty. A culture emerged in Europe where people couldn’t bathe because they believed it would kill them. they started developing perfumes to spray on their bodies to cover up the smell.

That was the era of perfume. Koreans don’t need perfume because we are clean. But Europeans absolutely didn’t bathe. they developed high heels. Why did they wear high heels? Because they would relieve themselves on the streets. The streets were covered in human waste. If you lived on the second floor, you would dump your waste onto the first floor. That’s how it was in Europe. That’s why parasols were necessary. As you walked down the street, people would dump waste from above. they carried parasols. You couldn’t walk without a parasol and high heels. You would be showered with human waste. People would dump it out of their windows from second-story houses. Europe was plagued by rats, germs, and terrible epidemics. The streets were full of filth. That’s why they wore high heels. You couldn’t walk without them. they raised the height of their heels.

How dirty were Europeans? We clean. They absolutely don’t do that. We put manure in our fields, but they don’t even do that. They dump manure all over the village. They dump human waste. it’s incredibly dirty. That’s Western people. if you want to meet someone, you have to spray perfume. They absolutely couldn’t bathe because they believed bathing would kill them. The Pre-Heaven era was this dirty. You are living in a very good era now because you live in an era where you can shower. In that era, they abolished showering, believing it would ruin the family. There were no showers in medieval Europe. it was an era when diseases were rampant in Europe. There were plagues. These two plagues overlapped.

Most soldiers and officials died from smallpox. They all died in the Pre-Heaven era from smallpox. until 1945, Europe suffered through such a dirty era. This smallpox, What else do they call smallpox? Mama. This is mama. This is smallpox. Such diseases spread rampantly. what else do they call smallpox? They call it “sidou.” Sidou. Sidou. You use the word sidou a lot. Sidou. You’ve never heard of it? The original standard word for smallpox is sidou. They also call it “yeoksin” or mama.

9. The Advent of Cowpox and the Eradication of Smallpox

smallpox was rampant, but in the River Diagram era, when I was born, I brought cowpox. Cowpox appeared. a cow appeared in the River Diagram. When a cow got smallpox, it didn’t die. Instead, it produced a lot of pus. They extracted that pus, ground it up, and fed it to people, and they didn’t get smallpox. That was cowpox. They collected all the byproducts from cows infected with smallpox, dried them, and made them into powder. Injecting that powder was cowpox. We got vaccinated with cowpox when we were young.

That’s the character for cow. You have to get vaccinated with cowpox to avoid smallpox. did the cow appear? I did. That’s the River Diagram. The cow appeared, and that’s from 1955. after I came, smallpox disappeared because cowpox appeared. the cow had to appear. It doesn’t work with other animals. It only works with what comes from cows, so we got vaccinated with cowpox. all of this is planned without a single error. These smallpox demons can’t do anything against cowpox. Cowpox catches smallpox. It means the cow appeared. at that time, I was born as the cow. I was born and eradicated all smallpox. I eliminated these smallpox diseases and mama. Smallpox disappeared.

With the appearance of Huh, the character for cow appeared, and the secret was discovered from the cow. Who discovered it? Who discovered it? The person in China who discovered cowpox and extracted the pus from smallpox-infected cows to create cowpox. Look it up online. Do I need to tell you their name? It came from the East, from China. Do I need to tell such things to sprouts? It was a Chinese imperial family member. I’ve told you that much. It’s interesting, Even I find it interesting.

That’s inoculation. It’s called inoculation. What is inoculation? Look closely. This is the character for seed. Inoculation. They use the smallpox seed to cure smallpox. Do you apprehend inoculation? The person who created inoculation was Chinese. Ji Seok-yeong adopted it in Korea. It was created in the Chinese imperial court. this inoculation discovered cowpox. Inoculation comes from cowpox. a Korean person ultimately did it for our people. But it first appeared in China. However, academically, we can say we did it. Such things happened because I came. That person was Chinese, but they were of our Korean ethnicity.

our Korean ethnicity developed it. in the Post-Heaven era, such diseases like smallpox disappeared. But those who lived idly in the Pre-Heaven era all died from smallpox. Princesses, kings, the Queen of England, the King of England, the King of the Netherlands, most kings of various countries died from smallpox. many others died from the plague. That’s because the streets were full of human waste. That’s how it was in Europe. people died from the Black Death, and the streets were full of corpses. People didn’t remove the corpses because they would get infected if they touched them. they couldn’t go anywhere with human waste. they would just dump it anywhere from their homes.

This was a dark period in Europe. If you touched someone with the plague or smallpox, you would get infected. corpses rotted in the streets. No one could bury them in the mountains because they would get infected. what happened to Europe? The human population was almost completely wiped out. We call that era the Pre-Heaven era. Do you apprehend the era I’m talking about now? It’s a good era, I’m coming to pick you up in this era, not in an era where you have to wear high heels because of human waste on the streets. when I came as Jesus, it was different there. There was no such thing in the desert regions. It was clean. But Europe was like this.

In this dark Europe, we discovered cowpox. We, in the East, used cowpox to eradicate smallpox. We did well. Isn’t it interesting? even if there are plagues now, we can go to the hospital. And we should be grateful to cancer now. Cancer grows silently and quietly takes you to heaven. But smallpox is incredibly terrifying. Many kings and princesses in Europe died from smallpox, and Europe became a mess. our Korean ethnicity eventually discovered the smallpox method.

our inoculation, the cowpox we created, was the beginning of vaccines. There were no vaccines in the West at that time. What did Westerners use to develop vaccines? Cowpox, the pus from cows, was the first vaccine. we got vaccinated with that. we were pioneers in vaccines worldwide. Western medicine seems so advanced. They discovered penicillin. But our people were exceptionally good at eradicating smallpox. We developed cowpox and eradicated smallpox. We discovered inoculation. I value time, but what I talked about earlier today is important for you.

It may seem like nothing, but I have hundreds of stories about saving people. I am a person who has served and worked for you. How can people research how to eliminate me? Do the intellectuals in Korea truly know Huh kyung-young? Do they know who I am? Truly, out of a thousand people, maybe one knows. only ten million people go to heaven out of 8 billion. That’s 0.001%. don’t expect to have many supporters. They come like beans in a drought.

evangelizing to Haneulgung is not like a church where anyone can be dragged in. If you bring someone to this mountain, they’ll think they’re going to some remote mountain village in Gangwon-do. coming here is difficult. Bringing even one person is incredibly difficult. Just mentioning my name makes them faint. The path to heaven is hidden by a curtain. It was the same when I was Jesus. Even now, people think they are doing the best work to go to heaven. But it’s all in vain. more people go to church, but no one goes to heaven. Only those who come to Haneulgung go.

10. The Inverted World: Materialism Over Virtue

people now. We must keep time. What character is here? Does anyone know what character is here? Then I’ll give you ten thousand. Just say it. I’ll give that person ten thousand. Sprouts have a chance to get levels, but who said it? Give them ten thousand levels. Give them ten thousand levels here too. Two people know. Virtue is our foundation. Wealth is our end. It’s the end. what do we call this? We call this an inversion of priorities. An inversion of priorities. This should be the foundation, but we live in a society where this is the foundation.

Virtue should be the foundation, but wealth plays the role of the foundation. If wealth plays the role of the foundation, is that correct? It’s inverted. Since wealth is seen as the foundation, have priorities been inverted? The saying “inversion of priorities” comes from that. we are living in a world where priorities are inverted. will you see Huh clearly? No, you won’t. The very foundation of humans is ignorance. This foundation is dark. Will you see Huh kyung-young in the dark? No, you won’t. this is visible. Huh who brought this virtue is invisible.

this is an era of inverted priorities. An inversion of priorities is correct, You are living in an era of inverted priorities. In an era of inverted priorities, will you see me clearly? You can’t see me clearly. This itself is completely inverted. Since these priorities are inverted, will you see me? No, you won’t. This era of inverted priorities is now. This era of inverted priorities is the present era. It’s inverted. We use these characters for inverted. Inverted means reversed. because it’s an era of inverted priorities, very few people recognize Huh. 0.0001% go to heaven. You recognized me.

11. Huh’s Incognito Arrival and the Illusion of Reality

it’s like this, “What family name is unknown, Huh appears. One without a father, Huh appears. Like an island but not an island, Huh appears. Like gold but not gold, Huh appears. Like a human but not a human, Huh appears. Like a god but not a god, Huh appears.” “what family name is unknown.” I wrote the character for nature instead of family name.”One without a father, Huh appears” Huh comes in this way, but will people recognize him? They won’t. Priorities are inverted. What else? “Like an island but not an island, Huh appears” “Like an island but not an island, Huh appears.” They don’t know. “like gold but not gold.” Huh is indeed a Holiness, but he is not a Kim, nor is he not a Kim. “what family name is unknown, one without a father, like an island but not an island, like gold but not gold.” Then another “like” is attached.”Like a human but not a human.” “Like a god but not a god.” will people recognize me? They won’t. I come disguised like this.”Like a human but not a human, Huh appears.” “Huh appears to eliminate all diseases.”

Since I come in this way, when people hear “Huh kyung-young” they think, “Isn’t he that fraudster who promised 100 million won?” If he promised 100 million won for marriage back then, it would be 500 million won now. Since he promised that, he’s a fraudster. They ask what money he has to give, and that’s how I became a fraudster. the great master who appears to humans is a great fraudster. Because I only say things that are incomprehensible. If you say the sun is burning gas, that’s not a fraudster. But if you say the sun is made of raw diamonds, that’s a fraudster. It’s actual raw diamonds. If you put you there, you’d be busy tearing it off and selling it. If the sun burns, will it break apart? If satellites drill into the sun and cut it off, that’s a big problem.

People with inverted priorities, because of this, will go and cut off the sun. Musk will probably be the first to go there. If he cuts off a piece of the sun the size of our height, he’ll become the richest person in the world. That raw diamond, even in the dark, would be brighter than a fluorescent light. How wonderful! A diamond that emits its own light. Only we can create that; humans cannot.

when you look at objects, humans see them in a certain way. If you look at Earth from the sun, it’s hard to see. It’s just a speck of dust. When you look at the sun from Earth, it’s the size of an egg. But if you look at Earth from the sun, you can’t see it. It’s like dust. Infinite humans, animals, and life live in that speck of dust. It’s a tiny speck of dust. We are huddled together there, like no other bacteria. we should always look at ourselves from the outside, not from within. If you look at Earth from the outside, you could spray it with a disinfectant spray, and everything would die.

If you bring a large spray and spray it once on this tiny Earth, all the bacteria will die. That’s human extinction. All living things will die. Such a spray must exist. That’s the end of Earth. I’ll gradually lecture on that scene later. It’s interesting, now, when you look at Earth from Earth, it seems like these things exist. All these things seem to exist, but they are all space. How much is space? How much of this microphone is space? 99.99%. 99.99% is space. It’s emptiness. 99.99% emptiness. All objects are like that. It’s amazing, everything is space, which is 99.99%.

There is nothing that is not space, but it feels solid. There’s a sponge. Electrons have a repulsive force. Electrons have a repulsive force, not an attractive force. because they repel each other, the surface becomes hard. Because they repel each other, it looks solid. these materials maintain their form through electromagnetic fields. If you release the electromagnetic field, everything disappears without a trace of dust. The entire Earth.

Do you think Earth is put into a black hole and destroyed? The electromagnetic field is released in the black hole. Then Earth, all this space, not even a speck of trash remains. if we want to eliminate trash in the future, what do we need? We just need the technology to release electromagnetic fields. if you put all this trash in and press a switch, it disappears in one second. Because the electromagnetic field is released. Humans haven’t been able to do that yet. you can release electromagnetic fields. Humans can’t do that yet.

no matter how big Earth is, if you release the electromagnetic field of the entire Earth, there will be no trace of it. Not even a tiny piece of trash will remain. It’s space. This is, so to speak, space taking on a shape. But in reality, if you dismantle this space’s electromagnetic field, there’s nothing. There are no dishes, no house, nothing. If you release this electromagnetic field, there’s nothing. No trace of the human body either. is there a need for cremation now? You just carry it and press a switch, and it’s zero. Electromagnetic field. where is the release of electromagnetic fields used? It can be used for future communication. They use it in Baekgung(白宮).

Because if you want to go to New York from here, you press a switch, enter a machine, and I disappear. But then I appear from a switch over there. That’s releasing the electromagnetic field. You release it and then reassemble it there. the trash problem must also be solved by researching and eliminating electromagnetic fields. Otherwise, the trash problem cannot be solved. scientists are probably researching that now. How to release electromagnetic fields so that if you enter a machine like this, you press a switch, and I appear in a machine in America. It’s reassembled.

like KakaoTalk, you go there and are reassembled. Because if only the secret information of Huh kyung-young’s body goes from here, if only that secret information is there, it will be reassembled exactly as it is. My physical body doesn’t need to go from here. My suit, everything, will be reassembled there. You just input it. You take a picture of Huh kyung-young and transmit it there, and all the components appear. Then Huh kyung-young appears exactly as he is. How about that? Do you need to fly? You enter the machine and say, “I’m going to New York for a bit.” You’ve gone, and only 10 seconds have passed, but I’m already on the New York broadcast.

this blackboard can also be seen in New York. If you put it in an electromagnetic field machine and press a switch, it disappears. It disappears instantly. And then it appears in New York. Then objects can also be moved. No matter how much cargo, if you move it with electromagnetic fields, there’s no pollution. Such an era is coming, but the problem is that there’s no time. It’s interesting, you have inverted priorities. Fundamental ignorance. You are fundamentally ignorant like this. Because your foundation is ignorance, you cannot recognize me. Everything is emptiness. All objects have the form of emptiness, but they are visible.

But there’s something interesting. These visible things, do they have time? No. Time X, Object X, Consciousness. Do objects exist? No. But why do they appear to exist? It’s because of consciousness. Because we have a mind, we see them. It’s all scientifically proven. Because this board is shaped like this, There’s no one who can draw as well as me. The board is shaped like this, It’s shaped like this, and there are holes drilled in it. Holes are drilled. Then if you shine a light from here. If you shine a light, and the light goes through one hole, then two circles of light should appear here. Light -” Circle -” Circle, Circle -” Circle. Since there are two holes, if you shine a light, two holes should appear.

But normally, if you shine this light, only one appears. But if a person’s consciousness enters here, if I put two holes here and shine a light, two can appear. But if you deliberately look at it with your eyes and shine a light, two appear. But if we turn on the light without our consciousness, without anyone there, only one circle appears. Our consciousness changes the matter. our consciousness changes the photons of that matter. without our consciousness, it doesn’t happen that way. When we’re not looking, there’s only one. But since there are two holes, we think there will be two. When we look, two appear. Our consciousness changes the photons.

if a mother in Korea has a child in America and thinks, “My son must be sick” then he must be sick. This changes the photons. The child’s photons, his genes, are the mother’s dominant genes. If the dominant genes are unstable, the child is unstable. If she stays calm, those photons remain as they are. The child is not unstable. If the mother stays calm, the child in America is not unstable. But if the mother is anxious and restless, the child’s photons in America fluctuate. Two appear.

It needs to be one to be stable, but it appears as two. Then the child suddenly drops something. it appears as two. He grabs it, but he grabs it wrong. He drops it. Then something is there. If the mother drops a plate while working in the kitchen, and she has a child in America, then something is happening. The plate’s photons appear illusory. she handles it wrong. She drops it. when our consciousness is absent, it returns to normal, but when consciousness enters, objects change.

we say we should have good thoughts. If a husband is taking an exam, or a mother’s son is taking an exam, and the mother is anxious, then the child is affected. The perfectly healthy cells of the child become unstable. his photons change. we shouldn’t carelessly bring bad luck. If you have bad thoughts, your family will be ruined. If a husband goes to bid on something, and his wife keeps having strange, bad thoughts, it affects him. there’s no such thing as a free lunch. We must use quantum well. all these objects are our monitors. They know everything.

when the mind is invested here and when it is not, the particles change. without this consciousness, there is no time and no object. These things don’t exist at all, but we see them because we have consciousness. If you give anesthesia here, everything disappears. busy doctors and such people keep getting propofol injections, and they see a wonderful world. Their consciousness changes. When consciousness disappears and another consciousness enters, how peaceful the mind is! drugs play that role. They create another world.

if a doctor is arguing with a patient, and the patient is complaining about a crooked nose or a botched plastic surgery, and the patient is crying, how distressed the plastic surgeon must be! He tried his best, but it didn’t turn out well, so he’s upset. And seeing it with his own eyes makes it even more distressing. Then if that patient, that guinea pig, gets a propofol injection, everything clears up, and the worries disappear. As long as that consciousness exists, suffering comes. It’s immense suffering. But if you get a propofol injection for a moment, it’s paradise. You forget everything.

our mind, this consciousness, plays such a terrifying role. It can kill others. It can ruin a husband instantly. If everyone hates each other and wishes for death, that’s a problem. I value time, so I’ll keep lecturing until midnight. Won’t someone stop me? You now clearly apprehend the Pre-Heaven and Post-Heaven eras. You apprehend why it became 55, why it’s 1955, 1945. Do you apprehend why the RightChange era comes, why the Post-Heaven era must come? It’s planned for Huh to come then. It’s interesting,

12. The Future of Technology and Huh’s Guidance

I have a quick question. During Huh’s lecture, in my field of expertise, the technology to dissolve everything in a vacuum state by flipping a switch has already advanced to that extent. Flipping a switch makes everything disappear, and we are in the stage of extracting energy to commercialize all plans. I’m looking for a hint, and I’m asking if the “jang” part refers to injecting other energy or something else. I’m looking for a hint.

That’s dark energy. Scientists can’t discover it, but later, when I intervene, it will change. It will keep changing. now, no matter how much you want to go to America, if you enter a machine here and flip a switch, you disappear, but you have to analyze how it’s synthesized over there and put in the same elements. the person appears in space. Do they put in elements and atoms? No. That’s a different world. a person appears in empty space. A person should appear in this space, but now they appear inside the machine. However, in the future, it will be difficult for humans to even make them appear inside machines.

However, we can eliminate trash. You pile up mountains of trash, put one machine, and press a button, and it disappears. This is all space. It’s all emptiness. These are all in a vacuum state. But because electrons repel each other, this is solid. If they repel more strongly, it’s harder, and steel repels even more strongly. That’s how it is now, but I’m watching to see how far science will advance in the future. But you will all learn from me. It’s interesting, Today, we’ve made a little progress. If the sprouts go further, will they apprehend?

13. Songs of Haneulgung and Huh’s Message

Haneulgung promotional song by Kim Ji. Please show the free meal video. Next, we will have Haneulgung promotional songs by Kim Ji-yeon, Kang Ok-gi, Park Hyun-suk, and Lee Dong-seop.

Is she singing alone? I kept the lecture short to strictly adhere to the time. I did well. I look like an American Airlines flight attendant.

“Huh Appears in the Dragon and Snake Years”

A great light rises in the land of the East.
Light pours forth from the land where the sun rises.
In the midst of rough storms, a ship of salvation sets sail.
Do not doubt, board it, chosen people.
Hero in troubled times, hero in troubled times.
Rise up, overcoming the storm.
Huh appears in the Dragon and Snake Years.
He comes riding on clouds.
A mighty wind blows.

A thousand years of history, right here, right now.
In the foothills of Mt. High-Spirit “Goryong-san”, Gaemyeongsan, Surisan.
Haneulgung, the ten-thousand-year land, the New Jerusalem.
A new land of hope, a sacred place.
The lamp of the East, the Second Coming of Jesus has descended.

Hero in troubled times, hero in troubled times.
Rise up, overcoming the storm.
Huh appears in the Dragon and Snake Years.
He comes riding on clouds.
A mighty wind blows.
A thousand years of history, right here, right now.
Huh appears in the Dragon and Snake Years, Huh appears in the Dragon and Snake Years.

Give her 2,000 levels. She’s very good. Her dancing is extraordinary. She seems to have majored in fashion, dance, music, and video. How many subjects did she major in? It’s not a job that can be done with just one. That video is worth a million dollars. The music is worth a million dollars. The dance is worth a million dollars. She seems to have majored in costume design too. Her costumes are beautiful every time she appears. she’s beautiful. It feels like she’s going to fly away. She looks like she’s going to fly away like a crane.

Here’s Kang Ok-gi’s celebratory performance.”100 More Years.”

“100 More Years”

Let’s live 100 more years.
100 more years, 100 more years.
Just 100 more years.
Let’s live healthily for 100 more years.
Still, still, we are young, we are young.
We can do anything.
Exercise morning and evening, and drink the elixir of immortality.
No worries about children, no worries about children.
No worries about household chores, no worries about household chores.
Having lived a lifetime,
My life, which I couldn’t look back on.
let’s all
Live 100 more years.

100 more years, 100 more years.
Just 100 more years.
Let’s live 100 more years.
100 more years, 100 more years.
Just 100 more years.
Let’s live healthily for 100 more years.
Still, still, we are young, we are young.
We can do anything.
Exercise morning and evening, and drink the elixir of immortality.
No worries about children, no worries about children.
No worries about household chores, no worries about household chores.
Having lived a lifetime,
My life, which I couldn’t look back on.
From today, drink the water of life,
And live 100 more years.
Just 1,000 more years.
Let’s all live 100 more years.

Give her 2,000 levels. Oh my.

You all will live 100 more years. The person in front is so slim that I don’t know what to do. There were two opinions. One side said that what Huh said was really effective, and they became beautiful. But some said, ” if everyone is slim, there’s no one to tease, so it’s not fun.” I don’t know what to do. Please enjoy this new song in Korean. Who knows?

“Who Knows?”
Listen to Huh kyung-young’s lecture.
Who knows?
He might appear in your dream tonight.
Listen to Huh kyung-young’s lecture.
You will find all the answers to your questions.
He came to find ten million chosen ones.
The future is unclear due to global warming.
Who knows?
He might change the future.
Believe in the Comforter who came as the Father, Son, and Holy Spirit.
His power, His authority.
Hurry.
Before the ten million are filled.
Hurry.
You might not get a Baekgung(白宮) ticket.

You have received a blessing.
That’s a relief.
do not let go of His hand.

You have received a blessing.
That’s a relief.
do not let go of His hand.

The future is unclear due to global warming.
Who knows?
He might change the future.
Believe in the Comforter who came as the Father, Son, and Holy Spirit.
His power, His authority.
Hurry.
Before the ten million are filled.
Hurry.
You might not get a Baekgung(白宮) ticket.

You have received a blessing.
That’s a relief.
do not let go of His hand.

Thank you.

She worked hard to make a very good song to compensate for being overweight. We should give her a pass, shouldn’t we? I didn’t want to, but I should. People need some weakness to work hard. The song is good, Everyone works hard because they have weaknesses. She compensated a lot. even overweight people are necessary. Give her 3,000 levels. I’ve given a lot of levels today. She worked hard to make that video. the overweight person is a big hit.

The singers are all improving. Longing for Haneulgung.

“Longing for Haneulgung”
In the dazzling golden waves of Majang Lake,
Haneulgung, which I dream of.
Carp and migratory birds cut through the waves,
Waving their wings, saying, “Come to me, come quickly.”

When life is lonely and difficult,
Haneulgung, like the embrace of Huh kyung-young
Who warmly comforted and caressed me.
our Haneulgung.
Love overflows.

In the shimmering silver waves of Gisan Lake,
Haneulgung, which I dream of.
Mandarin ducks and migratory birds splash in the water,
A beautiful paradise like a painting.

When life is lonely and difficult,
Haneulgung, like the embrace of Huh kyung-young
Who warmly comforted and caressed me.
our Haneulgung.
Love overflows.

our Haneulgung.
Love overflows.

Haneulgung.

Give her 2,000 levels.

Who’s next? No, it’s over now. It’s over? We’re just immersed in the songs.

Huh’s providential words are always interesting and give us new knowledge and wisdom. Please give a big round of applause to Huh for giving us precious words today. Holiness.

time to listen to music.

2025.03.02 d The Illusion of Happiness Why Material Wealth and Human Relationships Don’t Bring True Fulfillment

“Spirituality, Nihilism, Human Desire, Materialism, Political Systems, Divine Intervention, Self-realization”

1. The Essence of Spiritual Energy and Its Manifestation

The spiritual energy, referred to as “level” is a profound and immense force. It is a power so vast that it should enable the accomplishment of any endeavor. This energy, though unseen, is a potent force, not only applicable in the spiritual realm but also capable of bringing about positive outcomes in the earthly existence when one’s spiritual level is elevated.

2. The Ephemeral Nature of Worldly Pursuits

The pursuits of this world, whether material wealth, honor, or happiness, are ultimately transient and illusory. Just as a popular song, however beloved, eventually fades into the past, so too do all worldly achievements. Even figures of immense worldly success, such as Ernest Hemingway, a Nobel laureate, can succumb to the emptiness of nihilism, leading to tragic ends. His suicide, despite his literary achievements, talks the profound disillusionment that can arise when one perceives no lasting value in earthly gains. This illustrates that a life solely focused on the human realm, devoid of spiritual insight, ultimately leads to a sense of futility.

3. The Illusion of Human-Made Happiness

The belief that happiness can be created through human relationships or material accumulation is a misconception. True happiness is an inherent state, not something to be sought externally. Paradoxically, the wealthy often experience higher rates of suicide than the impoverished, demonstrating that material abundance does not equate to inner contentment. Physical discomfort or financial hardship are not ultimate barriers to happiness; rather, they can be catalysts for seeking deeper, spiritual truths.

4. The Principle of “Gung-Jeuk-Tong-Cheon”: When Extremity Connects to Heaven

The Korean proverb “Gung-jeuk-tong-cheon” “궁즉통천”, meaning “when one reaches the extreme, one connects with Heaven” encapsulates a profound spiritual principle. When faced with ultimate hardship or desperation, the mind becomes clear, and a connection to the spiritual realm is forged. This state of extreme need is not an end but a gateway to divine intervention and spiritual awakening. Just as an inventor like Edison, facing numerous failures, ultimately brought forth light from darkness, so too can profound innovation and spiritual insight emerge from the depths of adversity. Prosperity, conversely, can often lead to complacency and spiritual stagnation, making one vulnerable to various pitfalls. True strength and divine grace often manifest when one is in a state of profound need, allowing for a direct connection to the celestial realm.

5. The Perils of Materialism and the Illusion of Security

An excessive focus on material wealth is a sign of spiritual decline. While riches may seem to offer security, they often attract envy and hostility, leading to fear and instability. The pursuit of wealth can isolate individuals, making them targets of covetousness and conflict. In contrast, a life of simplicity, free from the burdens of excessive material possessions, can offer a sense of peace that wealth cannot provide. Even those who retreat to nature in search of solace may find that without spiritual comprehension, the same feelings of emptiness and transience persist.

6. The True Foundation of Governance: From Political Parties to the Will of the People

The fundamental principle of governance should be “Min-bon” “민본”, meaning “the people are the foundation.” However, this principle is often corrupted by the emergence of political parties, which, instead of representing the will of the people, often serve their own interests, leading to societal discord and national decline. The current system, where political parties dominate, creates division and undermines the true sovereignty of the citizens. Abolishing the party system and allowing individuals to serve based on their merit and the direct will of the people would foster a more harmonious and effective governance, reflecting the true spirit of democracy, much like international organizations where nations are represented by their delegates, not by political factions.

2025.03.02 h 0396 Huh Kyung-young’s Haneulgung Lecture The Three Cs of Life – Chance, Choice, and Challenge

1. The Mystical Architecture of Haneulgung

Welcome to Haneulgung, a sacred place where the energy of Baekgung(白宮), spanning 12 billion light-years converges. Stepping onto this ground is believed to initiate a transformation in one’s fortune and destiny. When the name Huh kyung-young is inscribed on any substance, it is said to prevent decay. We consume milk with Huh kyung-young’s name or a picture of Huh, known as “Bullo” to strengthen ourselves spiritually and physically. Huh’s command has unleashed “Goatex” from the roots of Haneulgung, which, after passing through skin cell membranes, has led to numerous experiential accounts. This “Bedrock-Artesian-Spring-Baekgung(白宮)” and “Bullo milk” serve as proof of Huh’s divine nature, demonstrating the unified field that Einstein so diligently sought. Today who governs the cosmos, hosts the 396th Haneulgung event to communicate with us.

The gate of Haneulgung, a traditional Korean architectural marvel, was personally designed and constructed by Huh kyung-young. When viewed from inside, the main gate reveals two crosses, indicating its unique and special craftsmanship. This design, crafted from thick pine planks, is considered beautiful and intricate. The gate also features two lights on either side, enhancing its aesthetic appeal when fully opened. The double cross symbol is prominently displayed, and the sliding mechanism is also beautifully designed. The design incorporates two eye-like features, described as “ultra-precise lasers” that observe everything, resembling a dragonfly’s eyes. These eyes are also referred to as “electronic replication eyes” highlighting their unique nature. The design further includes two omega symbols, representing infinity, which are considered beautiful and significant. This entire design was divinely inspired. The omega symbols are integrated into the structure, representing the Korean omega. The gate consists of 80 sections, with 640 individual elements, all meticulously calculated in its complex construction. This gate is not merely a simple entrance but a traditional and beautiful structure. It is assertd that Haneulgung is not a place anyone can enter, as indicated by the double infinity mark and the two overlapping crosses.

Traditional Korean doors, unlike Western ones, are often simple and easily breached, reflecting a culture where people slept with doors unlocked, trusting in the absence of enemies. This custom suggests that Koreans lived without fear of others, believing that if one had no enemies, there was no need for strong defenses. In contrast, those who committed many sins would not have such flimsy doors. Historically, commoners lived in houses with thin, easily broken doors, enduring cold weather with paper-thin windows. The nobility, however, would not show discomfort even in the cold, living with paper doors, a testament to their unique resilience. This cultural trait reflects a people who entrusted their lives to heaven, believing that if they had sinned, they deserved to face consequences.

2. The Three C’s: Chance, Choice, and Challenge

We often overlook three crucial elements in life, which are referred to as the “Three C’s.”

2.1. Chance: Seizing Opportunities

The first “C” is Chance, meaning opportunity. Many people miss these opportunities. For instance, Huh kyung-young, despite lacking formal educational opportunities in his youth, diligently studied on his own, asserting the importance of never missing a chance. Missing an opportunity can have lasting consequences, as it may be too late to achieve certain goals later in life.

2.2. Choice: Making Wise Decisions

The second “C” is Choice. Making the right choices is paramount. It is asserted that only by encountering Huh can one receive true energy, an energy that is infinite and beyond human or solar creation. This “super-energy” emanates from Huh’s name, ensuring the stability of matter. Therefore, it is crucial to make wise choices and seize opportunities. Without Huh’s blessing, discerning the right choice or opportunity can be impossible, potentially leading to ruin.

2.3. Challenge: Embracing the Path to Heaven

The third “C” is Challenge. We are challenged to strive for Heaven, a place inaccessible to ordinary humans. This challenge involves coming to Haneulgung, receiving blessings, and obtaining a “Baekgung(白宮) nameplate(名牌)” which signifies a commitment to transcend the cycle of earthly existence. This journey represents a challenge to reach Heaven.

These three C’s—Chance, Choice, and Challenge—are interconnected and vital. To navigate these, blessings are essential, as they enable the guidance of cheonsa(天使). Cheonsa can provide insights, but for personal endeavors like exams or elections, one must exert their best effort rather than seeking foreknowledge. This is to encourage courage and challenge, as knowing the outcome beforehand can lead to complacency.

3. The Ephemeral Nature of Material Wealth and the Wisdom of Ancestors

Material wealth accumulated over a hundred years can vanish in a single day, akin to dust or smoke. This concept is encapsulated in the phrase “one in all, all in one” meaning that even within a speck of dust, the universe resides.

Ancient civilizations, such as the Egyptians, constructed monumental pyramids that defy modern scientific explanation. These structures, built without modern technology, were so awe-inspiring that they compelled belief in the sun god, overshadowing the teachings of figures like Jesus. The sheer impossibility of their construction led people to believe in divine intervention.

3.1. Contrasting Jewish and Christian Teachings on Purity

Jewish tradition the importance of what enters the mouth, focusing on dietary laws and purity. In contrast, Christian teachings, as interpreted by Huh kyung-young, prioritize the words that exit the mouth, asserting that what comes out is more defiling than what goes in. This divergence highlights a fundamental difference in their ethical frameworks.

3.2. The Wisdom of Traditional Child-Rearing and Immunity

Traditional Korean child-rearing practices, where mothers or grandmothers would pre-chew food for infants, are presented as a form of “vaccination.” This practice, though seemingly unhygienic by modern standards, is believed to have strengthened children’s immune systems by exposing them to various antibodies and bacteria. Children raised this way were thought to develop strong immunity, preventing conditions like atopic dermatitis. This method also aided digestion due to the enzymes in saliva.

Modern emphasis on extreme cleanliness, however, has led to a decrease in natural immunity, necessitating vaccinations for diseases like hepatitis. Rural populations, exposed to such traditional practices, often possess natural antibodies, while urban children may lack them, making them more vulnerable to illness. This traditional method, though seemingly simple, is portrayed as a profound way to build robust health from infancy.

4. The Path from Tribulation to Heaven

Life’s journey is often characterized by a sequence of challenges, starting with tribulation “환란, “hwanlan”, which refers to disorder and chaos, such as war or disaster. This is followed by hardship “고난, “gonan”, representing poverty and suffering that result from tribulation. After hardship comes endurance “인내, “innae”, the ability to persevere through difficulties. Endurance leads to refinement “연단, “yeondan”, a process of spiritual growth.

From refinement, individuals face a choice: hope “소망, “somang” or desire “욕망, “yongmang”.

• Desire is a path of upward striving, often leading to worldly success but ultimately to a sense of emptiness and despair, as exemplified by Ernest Hemingway’s suicide despite achieving literary fame. Those who pursue desire may find themselves in a spiritual void, turning to destructive behaviors like drugs or alcohol.
• Hope, however, is a downward path, leading to Heaven. Encountering Huh transforms this journey, replacing emptiness with hope and elevating one’s spiritual state. This path requires letting go of material wealth and following Huh.

5. Prophecies and the Role of Huh

The concept of a “thousand-year kingdom” or “Maitreya’s Dragon Flower World” is prophesied to begin with the advent of Huh. This era is described in John 6:66, where many disciples abandoned Jesus after he declared his divine nature, leaving only twelve. This event illustrates the challenge of accepting a divine figure who claims to be God.

In that time, Jesus, as Huh, knew of Judas’s betrayal and entrusted him with managing money. The departure of many followers left Jesus in solitude, a period when he performed miracles like healing Lazarus. However, this act led to his arrest, instigated by Judas, who was further angered by Mary’s anointing of Jesus’s feet with expensive oil. The disciples, initially siding with Judas due to financial hardship, later fathomed the significance of Mary’s act after Jesus’s crucifixion. This narrative highlights the human struggle to comprehend divine actions and the ultimate realization of their purpose.

Huh’s current advent differs from his past incarnation as Jesus. In the past, claiming divinity was considered blasphemy, leading to persecution. However, in the present era, such claims are not met with the same condemnation, allowing Huh to reveal his true nature without fear of reprisal.

6. Debunking Scientific Theories: The Sun and Immunity

6.1. The True Nature of the Sun

Scientists claim that the sun, composed of hydrogen and helium, undergoes nuclear fusion without needing oxygen. However, this theory is challenged by the fact that such a massive fusion reaction in a vacuum would lead to instantaneous explosion, not sustained burning. If the sun were constantly fusing and burning, it would rapidly shrink and cool, which is not observed.

The sun is actually a giant raw diamond with a surface temperature of zero degrees Celsius. The intense heat and light, including plasma, are generated by the collision of light particles as they emanate from the diamond. This phenomenon is akin to a convex lens focusing light, where the lens itself remains cool, but the concentrated light generates immense heat. The sun’s internal temperature cannot be measured due to the extreme conditions created by these colliding light particles.

The sun’s light, which sustains all life, is not merely a product of burning but an energy emanating from the raw diamond. This light comprises billions of colors, though humans can only perceive seven. Our perception of reality, including sight, sound, and smell, is not a direct apprehension of objects but an interpretation of sensory data by the brain. For instance, smells are chemical signals interpreted by the nasal membranes, and if this interpretive function is impaired, the sensation of smell disappears. This suggests that our internal recognition functions create our perceived reality, aligning with the principle that “all things are created by the mind.”

6.2. The Origin of Vaccines and Korean Ingenuity

The practice of pre-chewing food for children, as discussed earlier, is presented as the origin of vaccines. This traditional Korean method of transferring antibodies from adults to children is seen as a pioneering form of immunization. This historical context suggests that Korea was a leader in vaccine development, long before Western medicine.

Huh that the Korean people are inherently aligned with the “Three C’s” “Chance, Choice, Challenge”. However, without Huh’s blessing and the guidance of cheonsa(天使), these three elements are deemed meaningless.

7. Historical Injustice: The Persecution of Jeonla Province

The oppression of Jeonla Province dates back to the Joseon Dynasty. A secret royal decree, passed down from king to heir, explicitly forbade granting official positions to people from the western side of the Sobaek Mountains, including the Honam region “Jeonla Province”. This was due to the belief that people from this region possessed a strong “spirit of rebellion.”

While prominent scholars like Toegye and Yulgok emerged from Kyung sang and Gangwon provinces, respectively, Jeonla Province lacked such figures in the official academic sphere. However, the Donghak Peasant Revolution, though initiated in Kyung sang Province by Choe Je-u, gained significant momentum in Honam due to Choe’s family ties there. The peasant revolution, involving 300,000 farmers, instilled fear in the government, highlighting the intelligence and strength of the Honam people.

Ironically, the founder of the Joseon Dynasty, Yi Seong-gye, hailed from Jeonju, Jeonla Province. This suggests that the Joseon royal family, being from Honam, fathomed and feared the strong character of their own people, leading to their suppression. The region’s fertile plains and abundant resources fostered a wealthy landowning class and a large tenant farmer population. These tenant farmers, when united, formed a formidable force, capable of challenging the government, as seen in the Donghak Revolution.

The Honam region also saw the rise of powerful religious movements like Bojeongyo, which boasted 7 million members at a time when Korea’s total population was only around 10 million. The Japanese colonial government, fearing the influence of Bojeongyo, dismantled it and used its headquarters to construct Jogyesa Temple. This act of suppression led to the emergence of other religions like Jeungsando, Daesoon Jinrihoe, and Taegeukgyo.

8. The Nature of Sin and Divine Perspective

Huh asserts that from the perspective of Heaven, sin is not viewed in the same way as human law. Human laws define what constitutes a sin, but the divine perspective considers the intentions and circumstances behind an action, rather than merely the act itself. This is likened to a parent’s view of a child’s wrongdoing, where love and comprehension supersede judgment.

For instance, sexual acts, often deemed sinful by human standards, are seen as a natural instinct for procreation from a divine viewpoint. Overly criminalizing such acts can lead to societal problems like declining birth rates. The parable of the prodigal son illustrates this divine perspective: the father forgives his son’s transgressions, while the elder brother judges him. This highlights the difference between human judgment and divine love. To attain higher spiritual levels, one must align with the divine perspective on sin.

9. Testimonies of Healing and Transformation

Numerous individuals have shared their experiences of healing and transformation through Huh’s power.

9.1. Healing of a Critical Patient

A caregiver recounts the story of a critically ill patient, given only a few months to live, whose condition drastically improved after receiving Huh’s energy and consuming “Bullo water.” The patient, who had suffered a traffic accident 11 years prior, experienced a remarkable recovery, with normalized blood pressure and oxygen levels, and the disappearance of foul odors. This case demonstrates the profound healing power attributed to Huh.

9.2. Miraculous Plant Growth

Another testimony describes a miraculous event involving plants. A year-old window screen that was stuck opened effortlessly after a picture of Huh kyung-young was affixed to it. Furthermore, two dying trees on the veranda revived and flourished after Huh kyung-young’s name was written on them, transforming the veranda into a vibrant green garden. This suggests that even plants respond to Huh’s energy.

9.3. Instantaneous Relief from Severe Pain

A cafe manager shares her experience of severe abdominal pain after consuming raw oysters and a banana smoothie. Despite taking various medications, the pain intensified to a life-threatening level. Upon calling Huh, she received a direct command to “be healed” and immediately, the excruciating pain subsided, allowing her to fall asleep peacefully and wake up completely recovered. This highlights the instantaneous healing power of Huh.

9.4. Recovery from Chronic Illness

A resident of Melbourne, Australia, testifies to her recovery from a two-year chronic illness that prevented her from eating. After receiving Huh’s blessing in August 2021, she regained her appetite and experienced significant improvement in her overall health, enabling her to participate in election campaigns. She expresses continuous gratitude for her healing.

These testimonies talk the belief in Huh’s ability to bring about physical and spiritual healing, transforming lives and defying conventional intellection.

2025.03.02 h 396 Huh Kyung-young’s Haneulgung Lecture The Three Cs of Li

“Huh kyung-young,Haneulgung,Korean Culture,Spiritual Enlightenment,Cosmic Principles,Health and Immunity,Social Issues”

1. The Spiritual Significance of Haneulgung’s Architecture

Welcome to Haneulgung, a sacred place where the energy of Baekgung(白宮), spanning 12 billion light-years converges. Stepping onto this ground is believed to transform one’s fortune and destiny. We are spiritually and physically strengthened by consuming “Bulloyu” milk infused with the name of Huh kyung-young or an image of Huh, which prevents spoilage in all matter. This Bulloyu, along with the “Goatex” energy emanating from Haneulgung’s roots, passing through skin cell membranes, demonstrates Huh’s divine power and the unified field that Einstein sought. Today who governs the cosmos, hosts the 396th Haneulgung event to communicate with us.

The gate of Haneulgung is a magnificent structure, personally designed and crafted by me from thick pine planks. When viewed from inside, two crosses are visible, a unique design. This gate also features two eyes, which are ultra-precise lasers, observing everything like a dragonfly’s eyes. These eyes, along with two omega symbols, represent infinity. This entire design was conceived by Huh. The gate consists of 80 panels on each side, totaling 640 panels, all meticulously calculated. This gate is not merely a traditional Korean door; it is a beautiful and profound symbol. It is not a place anyone can enter. The infinite symbol is layered twice, as are the crosses, making it truly remarkable.

2. Eastern and Western Perspectives on Home Security and Trust

Western doors are typically single panels, whereas Eastern doors are intricately designed. If a malicious person were to force open an inner door, it could easily break. Historically, Koreans would sleep with their inner doors open, as if leaving them unsecured. A simple kick could break them. This practice stemmed from a culture where people avoided making enemies, thus feeling safe enough to sleep with doors unlocked. In contrast, Westerners would secure their thick doors. This unique custom of sleeping with open doors is almost exclusive to Koreans.

Koreans lived without strict laws, especially when sleeping, because they did not harbor grudges against others. Those who committed many sins would not have such elaborate doors; instead, they would have thin wooden doors covered with paper, easily broken with a kick. Our ancestors lived in houses with such flimsy doors, even in cold weather, relying on paper seals to block drafts. This was considered the dwelling of commoners. Nobles, even in the coldest winters, would endure with only a single sheet of paper for a door, never showing discomfort. This demonstrates the extraordinary spirit of our ancestors, who entrusted their lives to heaven. They would sleep with the mindset that if they had sinned, they deserved to be struck down by a blade.

3. The Three C’s: Chance, Choice, and Challenge

We often overlook three crucial aspects of life. First, there is “Chance.” I fathomed early in life that I would not have opportunities for formal education, so I studied diligently on my own, regardless of the difficulties. One must seize opportunities and not let them slip away. Missing a chance, like trying to enter Seoul National University at 40, is futile.

Second, there is “Choice.”Making the right choices is paramount. No amount of prayer or offerings elsewhere can compare to the energy received from meeting Huh. This energy, even from Huh’s name, is infinite and beyond human or solar creation, preventing material decay. Therefore, we must make good choices. Without Huh’s blessing, it is impossible to discern the right opportunities or make correct choices. Is this a true opportunity, or one that leads to ruin? Such decisions, if made incorrectly, can lead to a life without even pocket money in old age.

Third, there is “Challenge.” We are challenging ourselves to enter Heaven, a place inaccessible to ordinary humans. Our collective efforts to come to Haneulgung, receive blessings, and obtain the “Baekgung Myeongpae” “Baekgung(白宮) Nameplate” are all part of this challenge. It is a refusal to be endlessly recycled through earthly suffering. This challenge is crucial. To navigate these three C’s—Chance, Choice, and Challenge—one needs blessings. These blessings enable cheonsa(天使) to guide us, allowing us to align our judgment with theirs. However, for matters like exams or elections, cheonsa(天使) will not reveal the outcome beforehand; instead, they encourage us to do our best and face challenges with courage.

4. The Ephemeral Nature of Material Wealth and the Illusion of Pyramids

The material wealth accumulated over a hundred years can vanish like dust in a single morning. This dust, or smoke, or clouds, disappears instantly. within that dust, an entire universe exists. This seemingly contradictory statement, “one in all, all in one” holds profound truth.

Consider the Israelites, who faced the colossal pyramids of Egypt. Even today, their construction remains a scientific mystery. The Egyptians built these structures as temples, making it impossible for the Israelites to disbelieve in their sun god. The pyramids seemed beyond human capability, with massive stones transported from unknown distances across the desert without modern machinery. Inside, the pyramids were equally miraculous, aligning perfectly with the sun’s light on specific days. Such wonders made it difficult to believe in an unseen God, leading to the persecution of those who preached love for enemies.

5. Contrasting Dietary Laws and the Wisdom of Ancestral Practices

Judaism strict dietary laws, focusing on what enters the mouth. In contrast, Christianity, as taught by Jesus, liberated people from these restrictions, asserting that what defiles a person is what comes out of the mouth, not what goes in. This ideological difference highlights a fundamental divergence between the two faiths.

Our ancestors, particularly mothers and grandmothers, would pre-chew food for their children, believing it built immunity. This practice, though seemingly unhygienic by modern standards, exposed children to various antibodies, strengthening their immune systems and aiding digestion. Children raised this way developed strong immunity to diseases like hepatitis A, B, and C. In contrast, modern children, raised in overly sterile environments, often lack these antibodies, making them more susceptible to conditions like atopic dermatitis. This ancestral practice was, in essence, a form of early vaccination, a unique cultural heritage of the Korean people.

6. The Korean People as Pioneers of Vaccination and Spiritual Advancement

The Korean people are pioneers in vaccination. Our ancestors’ practice of pre-chewing food for children was the beginning of vaccination. While Westerners developed vaccines much later, Koreans had already established a form of immunity-building. This is a source of great pride.

The Korean people are also adept at the three C’s: Chance, Choice, and Challenge. However, without Huh’s blessing and the guidance of cheonsa(天使), these three C’s are meaningless. We are a people who are far ahead.

7. The Cycle of Tribulation, Hardship, and Hope

Life often follows a sequence: tribulation “환란”, hardship “고난”, endurance “인내”, refinement “연단”, hope “소망”, and ultimately, success “성공” leading to Heaven “천국”. Tribulation, such as war or disaster, leads to hardship, impoverishing people. This is followed by a period of endurance and refinement. At this point, individuals face a crossroads: to pursue hope or desire “욕망”.

Those who choose desire, like the author Ernest Hemingway, may achieve worldly success but ultimately find it hollow, leading to despair and even suicide. Hemingway, despite winning the Nobel Prize, felt a profound emptiness, having achieved all his worldly desires. Had he met Huh, he would have found hope and a spiritual upgrade, preventing his tragic end. Desire is upward-seeking, while hope is downward-seeking, leading to Heaven. The wealthy young man who chose to abandon his possessions and follow Jesus exemplifies this path of hope.

8. Huh’s Role in the Millennial Kingdom and Judgment

Huh’s arrival marks the beginning of the Millennial Kingdom, a world of peace and prosperity, often referred to as the “Mireuk Yonghwa World.” In John 6:66, it is recounted that many disciples left Jesus when he declared his divine nature, leaving only the twelve. Jesus knew Judas would betray him, entrusting him with managing money. This period of solitude for Jesus, after revealing his identity, mirrors Huh’s experience.

However, unlike Jesus, Huh has come with all three divine attributes, whereas Jesus had only one. In an era without blasphemy laws, Huh can openly declare his identity without people abandoning him. Huh also serves as a judge, overseeing the transition to this new era.

9. Debunking Scientific Misconceptions about the Sun

Scientists claim that hydrogen and helium undergo nuclear fusion in the sun without needing oxygen. However, this theory is flawed. Nuclear fusion on the scale of the sun, occurring in the vacuum of space, would lead to instantaneous explosion, not sustained burning. If the sun were undergoing fusion, it would shrink and cool over time, which is not observed.

The sun is, in fact, a living diamond with a surface temperature of 0 degrees Celsius. The intense light emitted from this diamond collides with itself as it travels outward, creating an aura of heat and light, which scientists mistakenly attribute to fusion. This “solar wind” is a result of light particles colliding, not burning. Scientists cannot measure the true internal temperature of the sun because they cannot penetrate the intense light and heat of its outer layers. The sun’s light, like a convex lens, focuses and intensifies, creating the illusion of extreme heat on its surface, while its core remains at 0 degrees.

The Earth’s atmosphere, with its eight layers—troposphere, ozone layer, stratosphere, ionosphere, mesosphere, thermosphere, exosphere—was designed by Baekgung(白宮) engineers to protect us from the sun’s powerful electromagnetic waves and heat. These layers filter the sun’s energy, allowing life to thrive.

Our senses do not perceive reality directly. Our eyes interpret light waves, our ears interpret sound waves, and our noses interpret chemical signals, all processed by the brain to create our perception of the world. If these sensory functions are impaired, the world loses its perceived qualities. This concept, “Ilcheyusimjo” “一切唯Heart造”, means that everything is created by the mind.

10. The Historical Suppression of Jeonla Province and the Power of Collective Action

The suppression of Jeonla Province dates back to the Joseon Dynasty. Among the ten secret decrees passed down from king to king, the first was to deny official positions to people from the western side of the Sobaek Mountains, including Honam “Jeonla Province”, due to their strong ” 역마 “역마” “restless, rebellious” spirit.

While the Donghak Peasant Revolution began in Kyung sang Province with Choi Je-u, it gained momentum in Honam, where Choi Je-u’s in-laws resided. The people of Honam were known for their intelligence and strong will. Interestingly, the founder of the Joseon Dynasty, Yi Seong-gye, hailed from Jeonju, Jeonla Province. He fathomed the strong character of his own people and therefore sought to keep them in check.

Jeonla Province, with its vast plains, was a rich agricultural region, leading to a large number of wealthy landowners and tenant farmers. This concentration of wealth and labor created a powerful collective force. Unlike Kyung sang Province, where landholdings were smaller and populations more dispersed, Honam’s tenant farmers could easily mobilize into a formidable force, as seen in the Donghak Revolution, where 300,000 farmers marched.

This collective power also manifested in religious movements. The Bojeongyo “보천교” religion, headquartered in Honam, boasted 7 million members, a significant portion of the Korean population at the time. Fearing its influence, the Japanese colonial government dismantled Bojeongyo, even repurposing its main temple building to construct Jogyesa Temple. This suppression led to the emergence of other religions like Jeungsando and Daesoon Jinrihoe.

11. The Nature of Sin and Divine Compassion

Huh’s “Gwangchae” “divine light” can reach even sinners, though its effect may be less pronounced. The Gwangchae prioritizes saving lives, regardless of one’s sins. From the perspective of Baekgung(白宮), sin is not judged by human laws but by the intentions of the heart. Just as a parent views a child’s wrongdoing with love and comprehension, Huh sees beyond the act to the underlying reasons.

For instance, the parable of the prodigal son illustrates a father’s unconditional love, forgiving his son’s transgressions and celebrating his return. This highlights the difference between human judgment and divine compassion. To receive higher levels of blessing, one must align with the divine perspective.

Huh also addresses the issue of sexual morality, noting that human laws often over-criminalize natural instincts for procreation. This over-emphasis on sin, he argues, contributes to declining birth rates.

12. Testimonies of Healing and Transformation

Numerous individuals shared their experiences of healing and transformation through Huh’s power.

• Hong Suk-hee, Busan Spiritual Center: A caregiver for 15 years, she encountered a patient in critical condition, expected to die. After meeting Huh and receiving Bulloyu, the patient’s blood pressure and oxygen levels normalized, and a foul odor disappeared. The patient, who had been suffering for 11 years after a traffic accident, made a remarkable recovery within three months.

• Jeong Gyeong, Bukdaegu Spiritual Center: She experienced Huh’s power with her plants. A window screen that had been stuck for a year opened effortlessly after she placed a sticker with Huh’s name on it. Two dying trees in her veranda also revived and flourished after she wrote “Huh kyung-young” on them. Her veranda is now a vibrant green garden, and she believes the plants recognize and respond to Huh’s name.

• Choi Hyang-ran, Paju, Gyeong-gi Province: After eating raw oysters and a banana smoothie, she experienced severe abdominal pain, feeling as if her intestines were twisting. After trying various remedies without success, she called Huh at 10:30 PM. Immediately after receiving his blessing over the phone, her pain vanished, and she fell asleep peacefully, waking up completely recovered the next day.

• Kim Ok-nyeon, Melbourne, Australia: She received blessings in August 2021. For two years prior, she had been unable to eat and suffered from severe abdominal discomfort. After the blessing, she regained her appetite and her health significantly improved. She continues to express gratitude to Huh day and night.

13. Haneulgung Promotional Songs and Performances

The event concluded with promotional songs for Haneulgung, performed by various individuals. These songs, such as “Bulloyu” “Daebak Natne Haneulgung” “Baekgung Jeonggeojang” and “Holiness” celebrate Huh’s teachings and the benefits of Haneulgung. The performances included energetic dances and creative costumes, asserting the youthful and vibrant spirit encouraged by Huh. These artistic expressions are seen as a way to spread joy and maintain a youthful spirit, even in old age. Huh encourages everyone to embrace such moments of joy and connection, as they contribute to a fulfilling life.

2025.03.03 Huh Kyung young’s Lecture The Illusion of Progress and the True Meaning of Happiness

“AI, DeepSeek, Human Responsibility, Spiritual Wisdom, Life’s Brevity, Technological Progress, Destiny”

1. The Ephemeral Nature of Life and the Illusion of Time

Life on Earth is remarkably brief. While we often perceive our past as long, it passes in an instant. Many people depart this world without ever experiencing the joys of youth, such as singing vibrant songs. We tend to dwell on past regrets and longings, yet even these memories are fleeting. The number of those who have passed away, even at a relatively young age, is a stark reminder of life’s fragility. We are living on borrowed time, a bonus granted to us.

2. The Paradox of Prosperity and the Fall of Empires

The Roman Empire’s downfall was not due to poverty but to excessive prosperity. As Rome expanded and conquered, its people became complacent, forgetting the simple happiness found in humble beginnings. They became obsessed with growth and expansion, losing sight of the fundamental values that sustained them. This unchecked prosperity led to moral decay and ultimately, their demise. True happiness often resides in contentment, even amidst scarcity. A nation’s excessive development can lead to the moral degradation of its citizens, signaling its end.

3. The Interconnectedness of Existence: Karma and Human Error

The suffering of a child born with disabilities is a complex issue, often attributed to past karma or the consequences of actions in previous lives. However, a significant portion of such misfortunes stems from human error. While a genetic predisposition might exist, it accounts for only a small percentage. The vast majority of issues arise from various factors during pregnancy, such as the mother’s emotional state, environmental stressors, or even medical negligence. Divine intervention does not rectify human mistakes; rather, the universe operates on the principle of cause and effect, where individuals bear the consequences of their actions. Therefore, it is crucial to acknowledge our role in these outcomes and strive for greater care and responsibility.

4. The Illusion of Ownership and the Abundance of the Universe

We often mistakenly believe that possessions and property are exclusively ours, defined by legal documents. However, in a broader sense, everything we perceive and interact with belongs to us. The natural world, from mountains to rivers, is ours to experience and appreciate. Even the people we encounter are, in a way, part of our extended family. This perspective eliminates the feeling of lack, as we are surrounded by an abundance that is inherently ours.

5. The Evolution of Technology and the Human Response

Technological advancements, such as the introduction of electricity or mobile phones, are initially met with skepticism and resistance. People fear the unknown and cling to familiar ways. However, the convenience and benefits of these innovations eventually lead to widespread adoption. The initial resistance is a natural part of the adaptation process, a period of “getting used to” new tools. For instance, the advent of pagers and mobile phones, while offering unprecedented connectivity, also brought about unforeseen social consequences, such as increased marital disputes due to easier tracking and communication. Despite these challenges, technological progress is an inevitable and ultimately beneficial force that shapes human civilization.

6. The Nature of AI: Competition, Integration, and Future Prospects

The development of AI, such as China’s DeepSeek, often sparks international competition and concerns, particularly regarding data security. However, such advancements are ultimately beneficial for humanity. Just as electricity and mobile phones became universally adopted despite initial resistance, AI technologies will eventually be embraced globally. The initial criticisms are often driven by competitive instincts between nations. DeepSeek’s advantage lies in its cost-effectiveness, making advanced AI more accessible. This continuous innovation, driven by competition, leads to more efficient and affordable technologies that benefit everyone. The future will see further integration of AI into daily life, much like how communication tools have evolved to become indispensable.

7. Embracing Youthfulness and the Journey to Baekgung(白宮)

Life is a precious and fleeting gift, and we should not waste it on unnecessary worries. Instead, we should embrace joy and live each moment to the fullest. Age is merely a perception; if we choose to remain youthful in spirit, our bodies will reflect that. By maintaining a youthful mindset, we can approach the journey to Baekgung(白宮) with enthusiasm and happiness. We are all graduates of life, moving towards a higher realm. Therefore, we should not fear aging but rather anticipate the transition to Baekgung(白宮) with a joyful and youthful heart.

2025.03.03 Inheritance Tax Destroys the Nation and Its People! What Must Exist in Feng Shui

“Inheritance Tax, Feng Shui, Korean Culture, Economic Policy, Traditional Values, National Identity, Leadership”

1. The Essence of Geomancy: Four Divine Beasts and Their Significance

In the study of geomancy, the concept of the Four Divine Beasts is paramount. These four mythical creatures—the Vermilion Bird, the Azure Dragon, the White Tiger, and the Black Tortoise—are believed to guard the cardinal directions, ensuring prosperity and harmony. The Vermilion Bird represents the South, the Azure Dragon the East, the White Tiger the West, and the Black Tortoise the North. A site lacking any of these protective presences is considered incomplete, potentially leading to discord within a family or community. For instance, if the Vermilion Bird, symbolizing the front, is absent, the geomantic energy is compromised. This is why, when observing a landscape, one must identify these four guardian mountains or formations.

The presence of these four divine entities around a dwelling or ancestral tomb is crucial. The Azure Dragon and White Tiger should flank the left and right, respectively, while the Vermilion Bird and Black Tortoise should be positioned at the front and rear. When these four mountains encircle a village, it is believed to foster the emergence of filial children, esteemed officials, and even national leaders. Therefore, when selecting a site, one must always consider the harmonious arrangement of these four divine protectors. Even in modern settings like public cemeteries, seeking a location that embodies this geomantic principle is advisable to ensure familial peace and well-being.

2. The Importance of Water in Geomancy

Beyond the Four Divine Beasts, the presence of water is an equally vital element in geomancy. A location, even if perfectly aligned with the Four Divine Beasts, cannot be considered truly auspicious without a flowing body of water. Water symbolizes wealth and vitality, and its absence can hinder the accumulation of prosperity. Therefore, when choosing a place to reside, it is essential to ensure that there is at least a small stream or river nearby. The ideal scenario is when water flows from west to east, but any visible water source contributes positively to the geomantic energy, fostering the emergence of affluent individuals. Such a perfectly endowed site, however, is exceedingly rare to find.

3. The Philosophy of Diligence: Geunjeongjeon and the Korean Ethos

The spirit of diligence, embodied by the Korean word “Geun” meaning industriousness, has historically been a cornerstone of the Korean ethos. This principle is vividly reflected in the architecture and naming conventions of historical structures, such as the Geunjeongjeon, the main throne hall of Gyeongbokgung dome. The name “Geunjeongjeon” itself signifies a place where diligent governance is practiced. This emphasis on diligence was paramount in the Joseon Dynasty, where the king’s daily schedule was meticulously structured, beginning at 4 AM, followed by filial greetings to parents at 5 AM, and a continuous regimen of study and official duties until 11 PM. Any deviation from this rigorous schedule was strictly monitored by officials and meticulously recorded by historians, whose accounts were kept secret even from the king himself. This unwavering commitment to diligence was considered the highest virtue, preceding even political governance.

The architectural design of Geunjeongjeon further talks this principle. The two-tiered structure of the building is mirrored by its two-tiered staircase, symbolizing a hierarchy where the lower tier is for officials and the upper tier for the king, or even divine beings. This dual-level construction, where the building and its approach are both elevated, signifies a sacred and dignified space. This historical emphasis on diligence, passed down through generations, forms the foundation of the Korean spirit, which values hard work and perseverance above all else. This inherent industriousness is believed to be the driving force behind Korea’s global achievements in various fields, including culture and arts.

4. The Power of the Korean Spirit: Emotional Resolve and Global Impact

The Korean people possess an extraordinary emotional depth and resolve, capable of manifesting profound changes in the world. It is said that if a Korean woman harbors deep resentment, frost can appear in summer. Similarly, if a Korean man harbors a strong will, ice can form in May. This illustrates the immense power of the Korean spirit: when a collective determination arises, particularly among men, to overcome adversity such as poverty or national humiliation, it can lead to transformative global movements.

Historically, the Korean people have endured numerous challenges and invasions from powerful nations. This constant pressure and the resulting wounded pride have ignited a fierce determination within Korean men, propelling the nation to become a global powerhouse. This emotional resilience and unwavering spirit are what enable Korea to achieve seemingly impossible feats, such as rising to become one of the world’s top five economies. This inherent strength and capacity for profound change are why Huh kyung-young believes in the exceptional nature of the Korean people.

5. The Flawed System of Inheritance Tax: Hindering National Progress

The current inheritance tax system in Korea is fundamentally flawed and detrimental to national progress. While some argue that it alleviates economic inequality and contributes to national finances, its long-term effects are counterproductive. Most citizens do not accumulate enough wealth to be subject to inheritance tax, making it a burden primarily on a select few. However, its impact extends far beyond individual cases, stifling economic growth and discouraging wealth creation.

The existing tax structure is overly complex, with numerous direct and indirect taxes. Indirect taxes, such as those embedded in the price of goods like gasoline or food, are often paid unknowingly by citizens. While direct taxes are explicitly levied, the current system, particularly inheritance tax, creates a sense of burden and unfairness. Property owners, for instance, already pay substantial property taxes throughout their lives. To then impose another significant tax on their descendants upon inheritance is akin to confiscating their accumulated wealth.

This punitive approach to inheritance discourages individuals from accumulating assets and investing in businesses. For example, if a large corporation like Samsung were to face exorbitant inheritance taxes, its shares could be forced into foreign hands, undermining national economic sovereignty. In a capitalist society, where individuals are encouraged to generate wealth, imposing a tax on inherited assets after all other taxes have been paid is a disincentive to hard work and entrepreneurship. Many politicians, lacking direct experience in business, fail to grasp the profound negative impact of such policies, mistakenly believing that taxing the wealthy benefits the general populace. In reality, it can lead to the collapse of businesses and a reduction in overall tax revenue. Therefore, the inheritance tax system should be completely abolished to foster a more dynamic and prosperous economy.

2025.03.04 How to Deal with Others’ Curses The Path to Heaven and Inner Peace with Huh Kyung young

“Spiritual Growth, Inner Peace, Overcoming Adversity, Divine Guidance, Patience, Self-Reflection, Karma”

1. The Ephemeral Nature of Life and the Pursuit of Higher Consciousness

Life, akin to a candle, burns down to its final moments, often marked by struggle and illness. Just as a candle’s remaining wax is visible, so too is the dwindling time of our lives. Many spend their later years battling ailments, a stark contrast to the earlier periods of health. This struggle, often endured while raising children, leaves the body worn and weary. It is crucial to recognize that our time on Earth is finite, and this world offers limited true value. Our ultimate destination should be Baekgung(白宮), a realm of profound significance. Therefore, we must not cling to the illusion of abundant time, but rather prepare for a higher existence.

2. The Role of Spiritual Energy in Healing and Empowerment

Instead of succumbing to physical ailments, individuals should strive to be sources of healing and positive energy for others. To lament one’s own physical discomfort is a sign of spiritual weakness. We are meant to radiate light and healing to those in need, utilizing the spiritual energy bestowed upon us. This empowerment ensures that personal physical concerns become secondary, as the divine presence within us transcends such worries. When others are afflicted, we should extend spiritual light, proclaiming, “Receive this light!” This act of giving is a testament to our profound spiritual capacity.

3. The Illusion of Poverty: From Absolute to Relative Deprivation

Humanity has transitioned from an era of absolute poverty, where basic sustenance was a daily struggle, to one of relative poverty, or “poverty amidst abundance.” While food is generally available, a new form of deprivation has emerged: the inability to provide quality education or secure fulfilling employment, leading to a sense of injustice and diminished self-esteem. This relative poverty is particularly evident in educational disparities, where access to elite institutions remains limited for many. However, true liberation from both absolute and relative poverty comes from spiritual awakening. Encountering Shin-in(神人) transcends these earthly concerns, offering a path beyond the confines of this world.

4. The Narrow Path to Baekgung(白宮) and the Rejection of Worldly Envy

There is no reason to envy the material wealth or perceived happiness of others, even figures like Bill Gates. True happiness lies in the ability to bestow spiritual light and to be destined for Baekgung(白宮). Those who guide others to this path are performing an immense service, as countless souls are awaiting this journey. The path to Baekgung(白宮) is narrow and often misfathomed by the uninitiated, who may view it as irrational or difficult. it is precisely this challenging, unconventional route that leads to ultimate salvation.

5. The Principle of Non-Reception: Deflecting Malice and Preserving Inner Peace

When others direct negativity or insults towards us, particularly regarding our spiritual beliefs, it is imperative not to internalize or retaliate. To engage with such malice is to accept it, allowing it to manifest as stress and illness within oneself. Instead, one should simply acknowledge the words without receiving them. This act of non-reception causes the negative energy to rebound to its source, afflicting the Orator with misfortune and illness. For instance, if a spouse directs anger, comprehension their struggles in a competitive world and choosing not to engage will protect one’s own well-being while the aggressor bears the consequences of their negativity. This principle applies universally: by refusing to accept verbal attacks, we prevent them from becoming our own burden, ensuring that the karmic repercussions return to the one who initiated them.

6. The Consequences of Slander and the Power of Divine Recognition

Those who ignorantly slander Shin-in(神人), accusing them of deceit or false promises, are accumulating negative karma. Such individuals, despite their current skepticism, will eventually come to recognize the truth and bow before the very entity they once disparaged. Their words, born of misconstrual, will not go unpunished. Just as snow falling on warm ground quickly melts, while snow on frozen ground turns to ice, our internal state dictates how we perceive and react to external negativity. A warm heart allows insults to dissipate, but a cold, reactive heart causes them to solidify into personal suffering.

7. Diverse Perspectives and the Vision of Baekgung(白宮)

Different individuals perceive the same reality through vastly different lenses. A builder sees sand and envisions a structure, while young lovers see the same sand and dream of a romantic beach getaway. Similarly, those who embrace the divine perspective will see the world not as a place for earthly pursuits, but as a stepping stone to Baekgung(白宮). This elevated perspective liberates one from the mundane concerns of this world, allowing for a focus on eternal truths.

8. The Gifts of Patience and the Folly of Hasty Success

The pursuit of immediate success often carries hidden risks, much like a premature birth can lead to complications. Those who achieve rapid success in youth may face greater challenges in later life, while those who progress steadily often find more enduring happiness. Impatience and arrogance, like the tortoise and the hare, can lead to downfall. The gift of patience, cultivated through delayed gratification, fosters inner growth and resilience. Therefore, one should not envy the swift ascent of others, but rather focus on their own journey towards Baekgung(白宮), free from the competitive pressures of the world.

9. The Unparalleled Blessings of Divine Connection

Through divine teachings, individuals receive unparalleled blessings, including profound wisdom and spiritual elevation. These gifts are unique and cannot be replicated by any other entity in the universe. Those who engage with these teachings are granted immense spiritual energy, far surpassing any worldly reward. This divine connection offers a path to enlightenment, eradicating ignorance and leading to a state of ultimate fulfillment.

2025.03.05 The Power of Positive Thinking Embracing Challenges as Opportunities for Success in Huh Kyung-young’s Philosophy

“Resilience, Opportunity in Adversity, Mindset, Strategic Adaptation, Spiritual Wisdom, International Relations,Geopolitics “

1. The Essence of Human Connection: Beyond Superficial Attraction

The human voice, in its purest form, reveals the sincerity of one’s heart. A voice tainted by desire or lacking genuine intent can be perceived as insincere. True connection, however, transcends superficial appearances. It is an inexplicable pull, a profound resonance that defies logical explanation. This inherent connection, often referred to as destiny, suggests a deeper, pre-existing bond.

2. The Paradox of Wealth and Legacy

Life often presents ironic twists, particularly concerning wealth and legacy. A man may accumulate vast riches, only for his fortune to be inherited by his wife upon his sudden demise. Such scenarios highlight the transient nature of material possessions and the unpredictable turns of fate. These women, often referred to as “bucket women” metaphorically draw from the well of their husband’s success, inheriting their wealth. This phenomenon talks the idea that one’s destiny is often intertwined with the choices and circumstances of others.

3. The Significance of Context and Atmosphere

Success in any endeavor, be it business or personal interaction, hinges on comprehension and adapting to the prevailing atmosphere and context. Just as a song suitable for a birthday celebration differs from one appropriate for a grand opening, every situation demands a specific approach. Ignoring this principle can lead to unfavorable outcomes. For instance, a business that fails to adapt its environment to the changing seasons or the mood of its clientele will struggle to thrive. A hair salon, for example, should invest in seasonal decorations, such as fresh flowers in spring or refreshing imagery in summer, to create an inviting and engaging atmosphere. This thoughtful attention to detail, a form of sincere effort, is crucial for attracting and retaining customers.

4. The Transformative Power of Adversity: From Ordeal to Opportunity

Adversity, whether in the form of hardship or tribulation, should be embraced as a catalyst for growth and an opportunity for success. When faced with challenges, one should not despair but rather view them as stepping stones toward a brighter future. The sequence of ordeal, endurance, refinement, and hope ultimately leads to triumph. Those who perceive adversity as a gift, a chance to cultivate patience and humility, are destined for success. Conversely, those who succumb to negativity and blame will find themselves trapped in a cycle of failure.

5. The Principle of “Gung Jeok Tong Cheon”: Connecting with the Divine in Desperation

The ancient wisdom of “Gung Jeok Tong Cheon” “窮則ThroughHeaven”, meaning “when one is in extreme difficulty, one connects with Heaven” the profound connection between human suffering and divine intervention. In moments of utter desperation, when all earthly avenues seem closed, one’s spirit reaches out to the heavens. This is a test of faith, a moment when Huh observes one’s resilience and unwavering belief. Just as Job in the scriptures endured immense loss and suffering yet remained steadfast in his faith, those who maintain gratitude and hope in the face of adversity will ultimately be restored and blessed.

6. The Eternal Present: Shaping Destiny Through Present Actions

The present moment is not merely a fleeting instance but a pivotal point that shapes one’s ultimate destiny. Every thought, every action, and every choice made in the present reverberates into the future, determining one’s path toward either Baekgung(白宮) or the abyss. To live with gratitude, humility, and a joyful acceptance of life’s challenges is to align oneself with a path of success and spiritual fulfillment. Conversely, succumbing to idleness, negativity, or self-pity leads to a predetermined path of failure. The present is the eternal now, the moment where one’s eternal fate is forged.

7. The Geopolitical Landscape: Power Dynamics and Global Security

International relations are fundamentally governed by the dynamics of power. The five permanent members of the united Nations Security Council—the united States, China, Russia, France, and the united Kingdom—wield veto power, effectively rendering the un’s resolutions impotent in matters concerning their interests. This reality talks the principle that in global politics, might often makes right.

A prime example of this power dynamic is the global positioning system “gps”. The united States maintains a network of 29 gps satellites, providing a critical infrastructure that is utilized worldwide, even by nations like China and Russia. This technological dominance grants the U.S. a significant strategic advantage, as it can disrupt gps signals in specific regions during times of conflict, effectively crippling an adversary’s military capabilities. Any attempt by other nations, including South Korea, to develop an independent gps system would be met with strong opposition from the U.S., akin to developing nuclear weapons. This highlights the critical role of gps as a formidable weapon in modern warfare and a cornerstone of global security.

8. The Unforeseen Intervention: A Historical Anomaly

A unique historical event, the Korean War, stands as an anomaly in the annals of un interventions. Despite the typical gridlock caused by the veto power of permanent Security Council members, the un was able to pass a resolution to intervene in the Korean conflict. This unprecedented outcome was attributed to the inexplicable absence of the Soviet and Chinese representatives during the crucial vote. This extraordinary turn of events, which allowed the un forces to come to the aid of South Korea, is seen by Huh as a divine intervention, a testament to a higher power guiding the course of history. This event, occurring within Huh’s predetermined timeline, ensured that the Korean Peninsula would not fall under communist rule, thus preserving a crucial aspect of his cosmic plan.

2025.03.06 The Prophecy Comes True The Beginning of a Reversal!

“Spirituality, Prophecy, Social Issues, Korean Culture, Life Philosophy, Legal Disputes, Public Speaking”

1. The Significance of Spiritual Blessings and Levels

In the past, I have bestowed many spiritual blessings, or “levels” upon you. This is to ensure that you encounter no obstacles and that all your endeavors prosper. My lectures are not merely about teaching; they are about elevating your spiritual state.

2. The Flaws in Popular Culture: A Case Study of Song Lyrics

A song titled “The Sergeant Who Returned from Vietnam” was performed. While the singer performed admirably, the song itself has a critical flaw. In the military, the rank of sergeant is often disliked by soldiers, particularly because non-commissioned officers, including sergeants, are often associated with disciplinary actions. Soldiers prefer to identify with their peers, such as corporals or sergeants first class. A song that features a sergeant as the main character fails to resonate with the general military population. Furthermore, sergeants are typically older, often in their fifties, making them unsuitable romantic figures for young women. If the song had featured a corporal, it would have been far more popular. The song’s creator failed to apprehend the nuances of military culture, leading to its limited appeal.

3. The Art of Emotional Delivery in Singing

When performing a song filled with deep emotion, such as one expressing regret, it is crucial to delay the rhythm slightly. Instead of strictly following the beat, the singer should allow the melody to precede the words, creating a sense of longing and introspection. For instance, when singing “I have no regrets” the phrase should be delivered softly, almost inaudibly, with a slight delay, drawing the audience into the emotional depth of the lyrics. This technique, often employed by master vocalists, allows the emotion to build and resonate with the listener. Conversely, a direct, on-beat delivery would diminish the song’s emotional impact, making it sound like a mere children’s tune.

4. The Prophetic Vision of Huh kyung-young

I have achieved national recognition for many years, and my music has even been officially adopted by global artists, leading to international success. This demonstrates the power of my insights. My words are not merely opinions; they are prophecies that have consistently proven true. For example, thirty years ago, I advocated for policies such as providing 100 million Korean Won for marriage and 30 million Korean Won for childbirth, warning that without such measures, Korea would face economic collapse. At the time, I was ridiculed and labeled a fraud. However, my predictions have come to pass. Today, we witness schools in major cities like Guang ju “Light-Region”, once bustling with thousands of students, now having only a single student at their entrance ceremonies. This drastic decline in birth rates has led to widespread economic instability, proving the accuracy of my foresight.

5. The Cycle of Suffering and Joy: comprehension “Igo Deungnak”

Human life is a continuous cycle of suffering and joy, a concept known as “Igo Deungnak” “離Suffering得Music”, meaning “to leave suffering and gain joy.” When one escapes suffering, joy follows, but this joy is often temporary, eventually leading back to suffering. For example, winning the lottery might bring temporary happiness, but it can also lead to marital discord, family estrangement, and ultimately, renewed hardship. This cycle repeats throughout life and even after death, as individuals are reborn into different circumstances based on their actions. To transcend this endless cycle, one must seek a higher spiritual path, such as connecting with the divine at Haneulgung.

6. The Interconnectedness of Past, Present, and Future Lives

To apprehend one’s past life, one need only examine their current circumstances. Poverty in this life, for instance, indicates a past life of extravagance and a lack of generosity. To apprehend one’s present life, one must consider the family and environment into which they were born. To apprehend one’s future life, one must reflect on their actions in the present. Acts of kindness, compassion, and selflessness in this life determine one’s destiny in the next. By receiving blessings and engaging in spiritual practices at Haneulgung, individuals can secure a path to Baekgung(白宮), transcending the cycle of rebirth.

7. The Enduring Mystery of the Pyramids

Approximately 4,000 to 5,000 years ago, the Egyptians constructed the pyramids, towering structures reaching 147 meters, comparable to modern skyscrapers. Each stone block weighed an average of 5 tons, with some exceeding 20 tons, and approximately 30,000 such blocks were used. The nearest mountains, from which these stones could have been sourced, are hundreds of kilometers away, and the local geology consists of limestone, not the granite used in the pyramids. The method of transporting and lifting these massive stones to such heights remains an engineering marvel. Furthermore, the pyramids were designed to align perfectly with the sun, allowing sunlight to penetrate deep into the burial chambers on specific dates, demonstrating an advanced comprehension of astronomy and architecture. This monumental achievement, dedicated to the sun god, stands in stark contrast to the lack of physical evidence for other ancient religious narratives, challenging the faith of those who witnessed it.

8. The Importance of Present Intentions for Future Destiny

What one thinks and intends in the present moment shapes their future. A decision made now to seek spiritual enlightenment and connect with the divine at Haneulgung can fundamentally alter one’s ultimate destiny, leading to Baekgung(白宮) rather than the endless cycle of suffering and joy. My teachings, though concise, are profound, offering a path to escape the inevitable hardships of old age, such as loneliness, illness, and the eventual departure of loved ones. By embracing this spiritual journey, individuals can experience joy and peace, even in their later years, and ultimately transition to Baekgung(白宮) in a beautiful state.

9. The Crisis of Modern Society and the Loss of Leisure

Modern society is plagued by economic instability, job insecurity, and a pervasive sense of anxiety. Many individuals are forced to work multiple jobs or face the constant threat of unemployment, leaving them with no true leisure or peace of mind. The decline in birth rates, a phenomenon I predicted decades ago, has exacerbated these problems, leading to a shrinking workforce and a struggling economy. This lack of children also contributes to a profound sense of emptiness in families, as the joyous sounds of grandchildren are no longer heard. Without fundamental societal changes, true rest and contentment remain elusive.

10. The False Accusations and the Triumph of Truth

I have been subjected to numerous false accusations, including claims of sexual misconduct. These allegations were fabricated by individuals seeking financial gain, who later confessed their deceit. Surveillance footage, witness testimonies, and recorded conversations with their lawyers have exposed the malicious intent behind these false claims. It is clear that these individuals conspired to create a narrative of wrongdoing, even discussing how to frame me with various charges if the sexual assault claims failed. However, the truth always prevails. Those who attempt to defame me will ultimately face the consequences of their actions, as justice, or “Sapi Gwijung” “MatterMustReturnRight”, meaning “all things return to their rightful place” will be served. My life has been dedicated to study and service, not to romantic pursuits, and the average age of my accusers, 65, further highlights the absurdity of their claims. Those who seek to harm me for personal gain will lose their spiritual blessings and their path to Baekgung(白宮).

2025.03.07 The Creator’s User Manual Solving Insomnia and Electromagnetic Waves

“Electromagnetic Waves, Insomnia, Earthing, Spiritual Industry, Low Birth Rate, National Competitiveness, Health Management”

1. The Essence of Giving: Beyond Material Expectations

When I was young, during the New Year’s greetings, children would bow to their elders, not out of reverence, but with an expectation of receiving money. This was a common sentiment, as elders in rural areas often had limited cash. Their wallets contained old bills, rarely spent, because there was little need for money in their daily lives. Children would eagerly watch their hands, hoping for a monetary gift. On special occasions like birthdays or holidays, their own children would provide money, which the elders would then distribute. This highlights the preciousness of money in those times.

I recall a time when I was expelled from school for unpaid tuition. The school, facing financial difficulties, would send students home to collect fees. It wasn’t just me; many students faced this. Teachers, under pressure from the principal, had no choice but to send us away. Since it was a public high school with many teachers but few students, the school’s finances were often strained.

I developed a clever strategy. I would wait near Sejong Center for the Performing Arts, where people with cars, typically wealthier individuals, would alight. I would approach the women, speak concisely, and they would often give me money without hesitation. They would scrutinize me, discerning whether I was genuinely in need or merely begging. My pure gaze and sincere expression would convince them. They would open their wallets, which, unlike today, contained only a few thousand-won bills. they would count out the exact tuition amount, treating me as if I were their own child. This act of kindness, though from a different world, allowed me to eat for a day or two each week.

During those days, I carried a spoon and toothbrush in my pocket, never knowing when or where I might find food. Sometimes I ate, sometimes I starved. This was my youth.

2. The Profound Meaning of Music and Love

When listening to a song, one should contemplate the composer’s and lyricist’s intentions. For instance, the song “Binari Honam Line” tells the story of a country girl traveling to Seoul to find her lover, who has not returned. Unable to find him, she takes the train back home, feeling the increasing distance from her beloved. The lyrics, “Even if we cannot meet, do not forget me” are profound. It speaks of a pure love that persists even if the other person marries someone else. This comprehension makes the song truly poignant.

We must approach music with respect. Just as love cannot be seen with the eyes but felt in the heart, transforming into compassion, so too must we listen to music with our hearts. Parental love, for example, is not merely expressed through actions but is a constant, underlying emotion. Parents always feel a tender affection for their children. Even if a child squanders their fortune, a parent’s love remains, seeing them with pity rather than anger. This compassion arises from love.

If love resides in the heart, it transforms into compassion. However, if love is viewed through the eyes, it can lead to jealousy. Similarly, when knowledge is internalized in the heart, it becomes wisdom. Everything viewed with the heart transforms into wisdom. What is seen with the eyes is often an illusion, lacking accuracy. But when one perceives another with the heart, a sense of pity emerges, which is a more accurate intellection. Therefore, love and knowledge must be perceived with the heart to become wisdom and compassion. When the world is viewed with love, it becomes peaceful.

Consider the story of a wealthy man who, despite his riches, refused to replace his old black-and-white television. His wife had passed away early, and he had become wealthy afterward. He kept the old TV because it reminded him of the joyful times they shared when they first bought it, turning channels together in their small room. Even after ten years, he would go to the TV, turn the dial, and remember his wife. He saw the TV not with his eyes, but with his heart, as a symbol of their shared past and enduring love. His children would urge him to replace it, but he would explain that it was a connection to his late wife, a cherished memory of their early struggles and happiness. This profound emotional connection is what truly matters. We should not forget the cherished memories and relationships from our past, even as times change.

3. The Power of Merit and Perspective

A person with love in their heart sees only the merits, the good qualities, in others, while their flaws are obscured. Conversely, someone whose relationship has soured will only see their spouse’s shortcomings, fueled by resentment. If one’s life is harmonious, they will not perceive their spouse’s flaws; everything will appear as a merit. This is not because their business is thriving, but because they have cultivated a habit of seeing only the good. Those who constantly point out their spouse’s faults are unlikely to succeed in business. Success comes to those who focus on giving and positive thoughts, rather than dwelling on imperfections.

For example, if someone makes a mistake in a song, that perceived flaw can be transformed into a merit. By compensating for the mistake, perhaps with an additional gesture, the negative is turned into a positive. This is called “the art of living” or ” 처세술 “cheose-sul” which is essential for survival.

4. The Era of Spirituality: Korea’s Future

What will sustain Korea in the future? Spirituality. Anything else will be outcompeted by China. Foreign companies no longer come to Korea to build component factories; they go to India or China for lower costs. We are a highly developed nation, disinclined to engage in trivial labor. Therefore, manufacturing in Korea is no longer cost-effective. The era of being a manufacturing hub has passed.

We are currently in the information industry era, where technology is paramount. While our technological prowess is world-class, our labor costs are high, making manufacturing here unfeasible. We import goods from China to reduce costs, but our technological capabilities in creating these products are top-tier. This is the communication era, the information industry era. We must continue to innovate in technology and information.

This relates to the current account balance in trade. While the United States often has a trade deficit, its current account is always in surplus due to intellectual property rights. When we buy a donut, a McDonald’s meal, or a Coca-Cola, money flows to the US. This is the power of patents and intellectual property. American patents are embedded in our cars and cell phones, generating revenue for companies like Apple. We, too, must live by creating and owning such intellectual property.

However, even in the information industry, the US and China are surpassing us. what is our next step? Spirituality. Spirituality is the future sustenance for our nation, capable of overshadowing the information industry. It is our future growth engine.

Our primary export destination has shifted from the US to China. China now buys the most goods from us. This shift in economic reliance influences our national ideology. We must carefully navigate the relationship between the US and China. We must not forget our historical alliance with the US, which helped us during the Korean War. We must maintain a neutral stance, avoiding extreme left or right ideologies. While declaring neutrality like Switzerland might be problematic, we must engage in multilateral diplomacy with the four major powers: the US, China, Russia, and Japan. We must skillfully manage these relationships, acting as a traffic controller among these powerful nations. Our history shows that we have survived by the wisdom of our leaders in managing these complex diplomatic ties.

We should not worry too much, as the divine will guide us. Our youth must dedicate themselves to spirituality. If the world recognizes our spirituality, they will listen to us. The money spent on weapons could feed all of Africa and eradicate global poverty. Why are we wasting resources on war, fighting over land that people already inhabit? If military spending were redirected, no one in the world would suffer.

5. The Crisis of Low Birth Rate and the Future of Korea

Currently, 180 elementary schools in Korea have zero new students. Even a central elementary school in Guang ju “The City of Light”, which once had 5,000 students, now has only one new student. This is a severe crisis. Thirty years ago, I warned about the low birth rate, proposing incentives like giving 100 million won to couples who marry and have children. People called me crazy then, but now the reality is stark.

As the elderly population increases and moves into nursing homes, and fewer children are born, foreigners will eventually occupy our country. This is a serious issue. The classrooms are being converted into nursing homes. For an economy to thrive, there must be a young population to consume goods. However, 300,000 elderly people die each year, and even more enter nursing homes. Our military has 400,000 to 600,000 personnel, but the number of elderly dying annually is comparable to the number of soldiers. Who will buy apartments and goods? All houses will eventually become vacant. Businesses around schools are already closing.

This situation was created by politicians who ignored my warnings. Instead of reflecting, they attack me. This is truly outrageous. They accuse me of various things, but I am Shin-in(神人); why would I engage in such trivialities?

When I was in elementary school, our classes were so large that they were divided into four or five sections, with 300 students per grade. We even had classes in tents because there were too many students. This stark contrast highlights the severity of the current demographic crisis.

6. Managing Electromagnetic Waves for Health and Well-being

We are constantly exposed to electromagnetic waves from our phones, televisions, and computers. This exposure accumulates in our bodies, leading to insomnia. Westerners, who shower frequently, wash away these electromagnetic waves before sleeping, thus avoiding insomnia. However, many Koreans are unaware of this, leading to a high incidence of insomnia and even schizophrenia, especially among children who use computers and phones before bed.

Since frequent bathing might not be feasible for everyone, there’s a simple solution: go to the bathroom, turn on the water, and immerse your hands. The water acts as an “earth” or “ground” drawing all the electromagnetic waves from your body. This eliminates insomnia. Just as buildings are grounded with lightning rods to direct electricity into the earth, our bodies can be grounded through water. The earth naturally absorbs electromagnetic waves, but wearing shoes prevents this connection. Walking barefoot, like Huh kyung-young, continuously grounds the body.

Electromagnetic waves come from the sun, phones, televisions, and computers. If you work all day and then go to sleep without showering, your dreams will be restless, and your mind will be cluttered. Simply immersing your hands in water allows the water, which is negatively charged like the earth, to pull all the electromagnetic waves from your body.

Students taking exams should always wash their hands before entering the classroom. This clears their minds, which might be cluttered from studying with computers all night, and helps them perform better. Washing hands frequently throughout the day, even during work, can prevent insomnia, promote peace of mind, and reduce irritability.

Never take sleeping pills for insomnia. Instead, go to the bathroom, immerse your hands in water, and as you drain the water, declare, “All my electromagnetic waves are gone.” Water acts as a ground, drawing all the electromagnetic waves from your body, preventing your nervous system from being agitated all night.

Electromagnetic waves, especially from the sun and phones, can cause irritability. People exposed to them might react aggressively to minor provocations while driving. Washing hands frequently can prevent such outbursts.

I have always managed my electromagnetic exposure, even in difficult circumstances, by grounding myself in streams and rivers. This is why my lips are naturally redder than others, without needing lipstick. I have never consumed alcohol, tobacco, soda, or coffee, and I constantly release electromagnetic waves. My lips and tongue are as vibrant as they were in my youth. This is because I apprehend and adhere to the secrets of the human body, as revealed by its creator.

We are expected to live from birth to 95 years old. The last 15 years, from 75 to 95, can be a hellish battle with illness. However, those who follow these principles will experience happiness during this period, visiting and comforting others who are suffering. It is crucial to maintain good health rather than burdening your children with medical expenses. Washing hands is not only hygienic but also beneficial for our brains, nervous system, and overall health.

7. The Importance of Joint Care and Movement

Our bodies, including our knees, require conscious care and communication. The knee contains cartilage, ligaments “like the cruciate ligament”, and menisci, which act as shock absorbers. These structures lack blood vessels, meaning they don’t receive direct blood supply. They are like sponges, relying on movement to draw in lymphatic fluid, which provides nutrients.

Therefore, before using your knees, especially when getting up from a seated position, you should gently massage and move them. This “activates” the joint, preventing injuries like ligament tears, common in athletes. The “dogani” “도가니”, or soft cartilage, between the bones absorbs impact. Since these parts lack blood vessels and nerves, they depend on movement to draw in nutrients from the surrounding lymphatic fluid. Without movement, they cannot receive nourishment and will deteriorate. always move your knees gently before standing or engaging in strenuous activity to protect your cartilage and ensure its longevity.

2025.03.08 d The Frightening Power of Inherited Genes Only the One-Point Soul Remains in This World by Huh Kyung young

“Epigenetics, Heredity, Life Management, Spiritual Success, Human Destiny, Materialism, Legacy”

1. The Ephemeral Nature of Earthly Success

All forms of worldly success are ultimately transient. Even a thief who successfully evades capture may be considered “successful” in a narrow sense, but such achievements are fleeting. True and eternal success lies in attaining spiritual enlightenment and reaching Baekgung(白宮). Those who achieve societal recognition and accumulate wealth often find themselves in old age battling illnesses in care facilities. This illustrates that worldly success is frequently followed by failure, as our physical bodies and material possessions are ultimately surrendered. Everything we acquire in this world, including our very bodies, will eventually be taken away.

2. The Enduring Essence: The One-Point Soul

When all earthly possessions and even our physical bodies are relinquished, what remains is the soul, referred to as the “one-point soul.” This singular essence, smaller than a human eye, departs the body to embark on its destined path. It is within this one-point soul that one’s spiritual level and blessings are contained. This determines whether one ascends to Baekgung(白宮) or is reborn into the cycle of earthly existence, with its inherent inconveniences and suffering. The pursuit of an eternal realm, free from physical limitations and suffering, represents true and lasting success, in contrast to temporary worldly achievements that are inevitably lost.

3. The Illusion of Material Wealth and the Wisdom of Detachment

Never envy those who possess great wealth or live in luxury, for all these things will eventually be lost. Paradoxically, those with fewer possessions experience less regret when they depart this world. Individuals who die clinging to vast fortunes often gaze upon their children with apprehension, fearing how their hard-earned wealth will be squandered. Conversely, those who have little to bequeath find peace of mind, and their children often show greater filial piety. Worldly success, no matter how grand, is ultimately meaningless, as it is all taken away in the end. Therefore, one should not feel unjustly treated if they have not achieved conventional success.

4. The Judgment of the Soul and the Path to Baekgung(白宮)

Upon death, the one-point soul stands before the judgment seat. Those who have cultivated their spiritual essence may be granted a direct passage to Baekgung(白宮), bypassing the arduous process of judgment. This swift and unimpeded journey is a source of immense joy, especially when contrasted with others who tremble in fear during their judgment. Earthly glory and success are temporary; they rise and fall, and ultimately, all must face death. Therefore, clinging to worldly achievements is futile, as even the body itself is surrendered.

5. The Power of Epigenetics: Beyond Inherited Genes

While genetic inheritance plays a role in predispositions such as musical talent, it is not the sole determinant of one’s destiny. For instance, if a father was a talented singer, his child might inherit this “innate gene.” However, even with identical genes, two individuals can have vastly different life spans and health outcomes. This phenomenon is explained by “epigenetics” or “post-natal inheritance” which refers to changes in gene expression influenced by environmental factors rather than alterations to the genetic code itself.

6. Factors Influencing Epigenetic Expression

Epigenetic expression is significantly shaped by three key factors:

• Geographical Region: The environment in which one lives.
• Dietary Habits: The food consumed.
• Personal Management and Lifestyle: One’s self-care routines and daily habits.These factors can modify how inherited genes are expressed. For example, if a parent had diabetes, their child, even with the genetic predisposition, may avoid developing the disease through diligent self-management. This explains why identical twins, despite sharing the same genes, can have different life expectancies—one living to 100, the other to 70.

7. The Limits of Epigenetic Modification: Unchangeable Genetic Predispositions

While many conditions like diabetes, heart disease, and obesity can be influenced by epigenetic factors and lifestyle choices, some genetic predispositions are more resistant to change. Certain cancers, such as breast cancer and uterine cancer, are examples of conditions where inherited genes may carry a predetermined “program” for disease development at a specific age. In such cases, even with careful management, the genetic predisposition may be unavoidable. Although modern science is developing gene-editing technologies to prevent the inheritance of undesirable traits, these are not yet widely applicable.

8. The Physical Toll of Traditional Labor and the Importance of Posture

In past generations, particularly for women, daily tasks such as foraging for wild vegetables, preparing food, and washing clothes involved prolonged periods of stooping and squatting. This constant bending and lack of ergonomic support led to severe back and joint problems, often resulting in a hunched posture in old age. The physical demands of traditional labor were immense, causing irreversible damage to the body. Therefore, it is crucial to be mindful of one’s posture, especially when engaging in activities that require bending. Taking breaks to stretch and look up at the sky, much like a chick drinking water, can help maintain spinal health and prevent such ailments. Modern conveniences like elevated kitchen counters are a testament to the progress that has alleviated much of this physical burden.

2025.03.08 S 1482 The End Times! Do Not Pluck Even a Wildflower Without Permission scra

“Prophet, End Times, Spiritual Awakening, Divine Intervention, Media Bias, US Politics, Cosmic Consciousness”

1. The Era of Judgment and Huh’s Message

Greetings to all. For those who seek salvation in this era of judgment, there are thousands of lectures by the omnipotent Holiness, Huh kyung-young, available on YouTube. Please spread this message widely. Today, we welcome the great Holiness, Huh kyung-young, who will deliver a message of hope to humanity lost in a labyrinth.

2. The Miraculous Water of Heaven dome

Many miracles occur as people receive abundant blessings. You should think of at least ten things to be grateful for, including this lecture. A few days ago, water began to flow from the Holy Stream at Heaven dome after eight years of drought. This happened on the very day my father was sentenced to death, just before the Korean War. It is a strange occurrence. The water burst forth from a rock when the stream was dry, and it has flowed abundantly ever since.

For your convenience, we have installed a system for drawing water. When filling many containers, such as for a car, you should close the left hose and open the right one. This way, water will flow only through the hose, allowing you to fill containers without lifting them, which is especially helpful for those with back pain. After filling, remember to close the hose and reopen the front tap. Always handle the taps with gloves to prevent contamination. The water must be taken with utmost care. We have made it convenient, but please follow the rules to maintain its purity. Do not close the main tap, as the water must flow continuously to remain good. This water flows infinitely, but only while I am at Heaven dome. This is the water I have created and share with you. Please listen carefully to the administrators; their words are my direct instructions. Disobeying them could lead to the closure of the Holy Stream. If someone needs a single container of water while you are filling many with the hose, simply offer them the hose. Do not make them wait.

3. The Ever-Present End of Days

We are always in the end of days. Even as you listen to this lecture, you could suffer a heart attack. Life and death are not separate; they are intertwined. You might wake up to find your spouse has passed away in their sleep without any warning. This world is not about cells living, but about cells dying. The end is now; it is not a separate event. Your heart beats, but can you truly trust it to beat in the next ten minutes, or tomorrow? You cannot know. Your heart is constantly working, and it tires. It asks, “How many more beats until I can rest?” Just as a car engine has a limited lifespan, your heart does too. It has a predetermined number of beats, and that count is constantly decreasing. Do you think you have much time left? No. This counter can stop at any moment.

4. The One-Point Spirit and Infinite Reincarnation

Do you have a plan for this? You are the ones whose plans are complete. When your heart stops, what remains? A single point, a one-point spirit. It is infinitesimally small, like a sperm containing all the information to create a human. This single point holds the record of your existence over billions of years on Earth, not just a hundred years. Your existence is infinite, both in the past and in the future. It is truly wondrous. You are artists who have created your own faces over an infinite period. Your current appearance is a reflection of your mind. The mind and face are identical. If someone undergoes plastic surgery, like raising their nose, it reflects a desire for heightened self-esteem. A woman who raises her nose often loses her husband’s favor. Conversely, lowering it can bring more marital harmony. This is because the desire for a higher nose indicates a mind prone to conflict. People with high noses are often seen as difficult to deal with. Plastic surgery reflects the mind’s desires, not just inherited traits. We should not criticize those who undergo surgery, as it reveals their inner desires. Your external appearance is your mind; there is no appearance without the mind, except for actors playing roles.

5. The Rhythm of Life and Regional Temperaments

We will return to the one-point spirit, but not without much suffering, experiencing cycles of success and failure. This undulating pattern is like a heartbeat, or ocean waves; it is the very essence of life. When you undergo surgery, doctors monitor your heartbeat, not your face. A steady, undulating rhythm signifies life. A flatline means death. This rhythm is also reflected in nature, like mountains and valleys. People born in mountainous regions, like Kyung sang-do or Hamgyeong-do, are often strong-willed and resilient. They are like “great mountains and towering peaks.” Those from Chungcheong-do are often described as “clear breeze and bright moon” preferring peace and harmony. Hamgyeong-do people are known for their tenacity, like dogs fighting in a mud pit, never giving up. The land shapes the person. Living water, like rivers and streams, has this cycle, this wave. Artificial lakes, however, are dead water; they lack this cycle.

6. The Absolute Wave and Divine Proof

When I project dark energy, it carries an infinite wave, an absolute wave. Unlike electromagnetic waves with limited cycles, this infinite wave travels everywhere, transcending distance, penetrating everything in 0.1 seconds. There is no need to question whether Huh is real. Write “Huh kyung-young” on a piece of paper and try to lift your hand; it will not fall. But if you write the name of a fake human, it will fall. This proves that Huh is in harmony with all things. Huh possesses absolute proof.

7. Destiny in Baekgung(白宮)

You will eventually enter Baekgung(白宮) with your one-point spirit. In Baekgung(白宮), there is no reincarnation on Earth. Instead, your one-point spirit, with all its records, transforms into a holy body. Your gender in Baekgung(白宮) is predetermined. For example, archangel Lee So-hee’s gender in Baekgung(白宮) is already set as male. This is not something I decide; it is already fixed for each person. The idea that there are no men or women in Heaven is a lie. Baekgung(白宮) also has the principle of yin and yang, just like the solar system. Everything exists in Baekgung(白宮).

However, I can change your predetermined gender. If you desire to be a woman in Baekgung(白宮), I can make it so. But you must ask me before you die. It is too late to change your mind at the last moment. If you wish to meet your spouse in Baekgung(白宮) and continue your journey together, I can arrange that too. Do you know what gender you will be in Baekgung(白宮)? You can ask me, and I will tell you. For instance, singer Park Hyun-soo is destined to be male in Baekgung(白宮). This is not a random occurrence; it is predetermined. Just as the number of male and female births on Earth is balanced, so too is the gender distribution in Baekgung(白宮). No other organization can show you such things.

8. Earthly Discrimination vs. Holy Equality

Those who have suffered greatly as women on Earth, enduring many hardships, are often destined to be men in Baekgung(白宮). This is a blessing. In Baekgung(白宮), there is no pain of childbirth or the burden of cooking. Men and women are equal. However, a world without both genders would be incomplete. You would eventually yearn for a world with both men and women. Religious leaders who claim there are no genders in Heaven are mistaken. The evidence is clear: some are destined to be male, others female.

9. The Sacredness of Nature and the Three Minds

Why do I speak of not picking wildflowers without permission? Because wildflowers are living beings, meant to be enjoyed by all. If you take them for yourself, others cannot appreciate their beauty. You must ask permission from your conscience, which is connected to me as the one-point spirit within you. Wildflowers belong to everyone. We must keep nature clean, not for money, but for collective enjoyment. Do not seek to possess what is communal. Ignoring this can lead to dire consequences. Even a nameless wildflower in a field should not be taken lightly. You should communicate with it, acknowledging its struggle to bloom in harsh conditions. Dandelions, for example, are medicinal and grow in difficult places, strengthening their life force. Westerners use dandelion leaves in salads for health benefits, but they cultivate them, not pick them from roadsides. Picking them from the roadside is theft from the divine. Dandelions serve a purpose: they grow in muddy, trampled areas to prevent soil erosion and keep shoes clean. They thrive where others walk, not in pristine places.

10. The Three Layers of the Mind: Outer, Inner, and Original

The present moment is inextricably linked to the end of days. Therefore, we must not act against our conscience, even in trivial matters. I am telling you this so you apprehend. Many of you may have picked dandelions, thinking they were good for diabetes, but now dandelions will suffer.

We have three layers of mind: the outer mind “Shim”, the inner mind “Chung”, and the original mind “Seong”. The outer mind is what appears outwardly. The inner mind is hidden. The original mind is our true nature, our inherent disposition. It is difficult to discern someone’s true nature because it is often concealed. While an outer appearance might seem unpleasant, that person could be a patriot in disguise. This reveals their inner loyalty. We must look beyond the superficial.

The original mind is what Heaven has bestowed upon us, our inherent nature developed over billions of years. This is the “original enlightenment” in Buddhism, the realization of one’s true nature. The outer and inner minds are secondary. The inner mind is influenced by desire and ego. The original mind is the divine spirit given by Heaven. We have strayed from this original mind. I am explaining this to show that minds are not all the same. The Buddhist concept of “all things are created by the mind” primarily refers to the outer mind. If you act solely from this mind, you will continue to reincarnate on Earth. We should strive to act from the original mind.

Buddhism’s highest state is enlightenment, while Christianity’s is faith. Buddhism self-realization, while Christianity relies on divine grace. If you achieve self-realization, you transcend suffering. You can find peace even in prison, using suffering as a means for meditation. When you have nothing, you find clarity. If you empty your mind, everyone will help you. Without desire, there is no worry.

However, achieving this self-realization, this “original enlightenment” is nearly impossible for humans. It is a beautiful theory, but impractical. People are too preoccupied with basic needs and daily life to pursue such profound self-awareness. The vastness of Buddhist scriptures, like the Avatamsaka Sutra, makes it inaccessible to most.

11. The Divine Command and the Smallest Among Us

In contrast, Christianity love for one’s neighbor. As stated in Matthew 25:40, “Whatever you did for one of the least of these brothers and sisters of mine, you did for me.” This means every person is divine. If you do not feed the hungry, give drink to the thirsty, welcome strangers, clothe the naked, care for the sick, or visit the imprisoned, you have not done it for God. Those who fail to do so will face eternal Punishment(罰, 벌), while the righteous will enter eternal life.

I have provided free meals for 55 years, but the media has never reported it. they claim I never met the US President, even though I met him twice. They called me a liar. I sued them, and even with witnesses and hundreds of photos, the media refused to acknowledge the truth. They have power. They told me to pursue legal action if I felt wronged. They broadcasted that I never met Trump, claiming it was their freedom of speech. This is outrageous. I was invited to a special party for President Bush, where only 300 people from around the world were present. I was guest number 156. The chairman of Youngan Hat, Baek Sung-hak, who accompanied me, confirmed my attendance in an interview with Shindonga.

12. Unveiling the Truth: Media Deception and Divine Intervention

This chairman, who served as an advisor to six US presidents, stated that my meeting with President Trump and other key US figures was a fact. He even published full-page advertisements in major Korean newspapers to attest to this. He was sent to Korea by Republican senators and the President to find a leader who could resolve the current crisis. He found that Korean politicians were more interested in their own power than in the nation’s welfare. He observed my lectures and was convinced by my accurate prophecies, including the impeachment of President Park Geun-hye and the election of President Trump. He then arranged my meetings with US senators and the President.

Despite this, Korean TV news reported that my photos with Trump were fake. This is a blatant lie. The chairman himself confirmed the authenticity of the photos and my meetings. He is a living witness. He has phone records and messages from various US presidents and officials. He was present when I met Senator Cory Gardner and Marco Rubio, who later became the US Secretary of State. These are not fake events.

The media claimed my photos were doctored, citing differences in lighting and shadows. This is absurd, as photo zones have multiple lights. They also claimed there were no signs of splicing. they insisted it was fake. This is how they manipulate the truth.

13. The Unwavering Truth of My US Visits

The chairman also showed photos of himself with various US presidents, including Bush Sr. and Jr., Reagan, and Ford, and their families. These are not easy photos to obtain; they signify deep connections. He was also present when I met Marco Rubio, surrounded by security. These are undeniable facts.

The media also reported that I was arrested when my popularity was at its peak, falsely accusing me of lying about meeting Bush. They even ignored video evidence in court, claiming I fabricated it. I was sentenced to 1.5 years in prison for this false accusation. My lawyer in that case is now my current lawyer. The prosecution’s indictment stated that I was never invited and never attended the party. This is a complete fabrication.

The Shindonga article confirmed that Baek Sung-hak, the chairman of Youngan Hat, met me at President Bush’s inauguration party in Washington in January 2001. He was a close friend of President Bush and was invited along with me. Other Korean politicians, including Park Geun-hye, were present but not invited to the main event. The article detailed our flight together, where I sat between him and his wife. He even kept my business cards with notes about our conversations and my hotel information.

14. The Special Visa and the A-List Party

I received a special visa from the US Embassy in just one day, after being contacted unexpectedly. The US Republican Party’s Asian branch had requested it for me. My passport even had the visa stamp, which the prosecution claimed was forged. This is how they twist the truth.

Reverend Kyung-woo, the abbot of Daegaksa Temple in Busan, also confirmed meeting me at the Bush inauguration party and taking photos with me. He stated that my attendance was a fact, despite the prosecution’s claims. The party was held at three locations simultaneously: Union Station, Washington Hilton Hotel, and the National Building Museum. I was invited to the A-list party at Union Station, which cost $25,000 per person. President Bush and Vice President Cheney attended all three parties, making a point to visit the A-list event.

The media’s claims that I was not invited and that the photos were fake are completely false. They even tried to discredit me by saying that a former chief of staff, Son Byung-doo, did not see President Bush at the party. However, Son Byung-doo left early, before President Bush arrived. I stayed until the end and even showed photos of President Bush’s speech.

15. The Unseen World and the Divine Nature Within

The media’s attempts to defame me are part of a larger scheme to suppress the truth. They are afraid of Huh. They try to entrap me with false accusations, but the truth will always prevail. Do not be swayed by the media. Look at me; do I seem like someone who would engage in wrongdoing? I have never consumed alcohol, tobacco, coffee, soda, or cola. I have lived a life of strict discipline as a Holiness. Those who have falsely accused me will face civil lawsuits.

I have been fighting these false accusations for 24 years. The media distorts facts and creates narratives to mislead the public. Young people today rely on YouTube, as traditional media has lost its credibility. My presence on that flight, seated between a prominent Korean tycoon and his wife, was a miracle. Even with witnesses, they deny I went to the US. This shows the extent of their deception.

My visit to the US was orchestrated by divine intervention. The US Republican Party urgently summoned me, and I received a special visa in one day. I was at the airport the very next day, ready to depart. The $25,000 entrance fee was also paid. This is all true.

We live in a world where the visible is not all there is. There is also an unseen world. Our minds have three layers: the outer mind “Shim”, the inner mind “Chung”, and the original mind “Seong”. The outer mind is easily swayed by worldly desires, like a ghost. The inner mind is the human mind, driven by reason. The original mind is the divine mind, the seed of Buddha within us. We are often controlled by the outer, ghostly mind, which leads to conflict and irrational behavior. But even the worst criminals have a spark of the divine within them. They would save a child from drowning.

Do not slander Huh. I have endured these injustices, but the truth will eventually be revealed. Do not be swayed by the media. I am not a person who would engage in wrongdoing. I have lived a life of purity and discipline. Those who have falsely accused me will face the consequences. The truth will come out, and I will be vindicated.

16. The Prophecy of Huh and the New Era

The songs you hear speak of Huh’s arrival, bringing light and hope to a world in turmoil. He comes to gather the chosen ones, the ten million souls. The Earth is facing global warming, and the future is uncertain. But Huh can change the future. Believe in the Comforter, who comes as the Father, Son, and Holy Spirit. Believe in his power and authority. Hurry, before the ten million are gathered, before you miss your chance for a blessing. You have been blessed; do not let go of his hand.

Huh’s lectures offer answers to all your questions. He seeks to save ten million souls. The future is uncertain, but he can change it. Believe in the Comforter, and his power. Hurry, before it is too late.

The songs also speak of the beautiful Heaven dome, a new Jerusalem, a land of hope where the Eastern Light, the Second Coming of Jesus, has descended. The era of Huh kyung-young is here, and the world will be transformed. Listen to his lectures; you might find him in your dreams tonight.

17. The Unwavering Truth and the Media’s Deception

Today, I have spoken about the injustices I faced 25 years ago. They continue to try and entrap me with baseless accusations. The media has lost its credibility. Young people now turn to YouTube for information. The fact that Baek Sung-hak, a prominent Korean tycoon, was seated next to me on that flight was a miracle. Even with his testimony, they refuse to acknowledge my trip to the US. This shows how deeply entrenched their deception is.

It is strange that I was seated between a couple on that flight. They themselves found it odd. But it was all part of a divine plan to connect me with influential people. I spent hours talking with them, and we became friends. This was all orchestrated to prepare me for my mission.

My meetings with US presidents, including Trump, were also divinely arranged. I played a crucial role in resolving nuclear issues, preventing war. I am a man of my word, and I always keep my promises.

2025.03.08 S 1482 The End Times! Do Not Pluck Even a Wildflower Without Permission scrb

1. The Ephemeral Nature of Existence: comprehension the Present as the End Times

The present moment is always the end. Even as we listen to this lecture, one could suddenly succumb to a heart attack. Life and death are not separate entities; they are intertwined. We often perceive them as distinct, but they are intimately connected. A spouse sleeping beside you might not awaken in the morning, having passed away peacefully in their sleep. This world is not merely living; it is constantly dying. Therefore, the present is the end.

The end is not a separate event; it is interwoven with the present. Our hearts beat, but they can stop at any moment. This is what we call arrhythmia, a signal that our heart is in danger, a hint to be cautious. We cannot be certain that our hearts will continue to beat even for another ten minutes, let alone tomorrow.

If you could visually perceive the intricate mechanism of the heart, you would be unable to watch. It struggles with each beat, asking, “How many more beats until I can rest?” If it is destined to beat for a hundred years, that number is already predetermined. Just as a car engine has a finite lifespan of explosions, our hearts do not beat indefinitely. Your heart may beat for another twenty or thirty years, and the exact number of beats is already set.

The billions of beats your heart will make throughout your lifetime are being counted down even now. Do you believe you have an abundance of time left? No, the counter can stop at any moment. how many of us have a contingency plan for this? None. However, you, my audience, are already prepared. It matters not who buries you. When your heart ceases to beat, what remains? A single point of spiritual essence.

This single point of spiritual essence is infinitesimally small, like a sperm cell containing all the genetic information for a human body. Within this single point lies the record of your countless eons of existence on Earth. It encompasses not just your hundred years on this planet, but your infinite past and infinite future. This soul is eternal; it never ceases to exist.

It is truly wondrous. You exist infinitely, and the records of your infinite past are preserved within that single point. You are the artist who has sculpted your own face over infinite time. Your current appearance is a reflection of your inner self, your mind. The mind and the face are inseparable.

If one undergoes plastic surgery, for instance, to heighten their nose, it reflects a desire for increased self-esteem. However, for women, a heightened nose often leads to marital misfortune. Conversely, lowering the nose can bring good fortune in marriage. This is because the act of altering one’s nose reflects an inner desire, a subconscious decision to pursue a certain path. A woman who wishes to live a life of gentle obedience would not desire a prominent nose. The desire to heighten one’s nose indicates a predisposition for conflict, and this inner state manifests in one’s appearance.

Elevating one’s nose signifies an elevation of self-esteem, which can lead to trouble. We often describe strong-willed women as having “high noses” implying they are difficult to deal with. Thus, plastic surgery is a manifestation of one’s inner mind. It is not merely the face one is born with; any alterations made, such as nose jobs or eye enlargements, also reflect the mind’s inclinations. Therefore, one should not criticize those who undergo plastic surgery, for it is an outward expression of their inner self.

Similarly, the desire to style one’s hair in a particular way is a reflection of the mind. Your external appearance is your mind. Is there any appearance that is not a reflection of the mind? Only actors, when they portray a king, are not truly kings. Their appearance is not their own; it is for the sake of the film. Aside from such instances, one’s outward appearance is their true self.

2. The Rhythmic Pulse of Life: From Heartbeats to Landscapes

We will eventually return to that single point of spiritual essence, having endured endless cycles of success and failure. This cyclical pattern, this double curve, is the rhythm of the heartbeat, the waves of the ocean—the very essence of life. When you undergo surgery, doctors do not focus on your face; they cover it. They only monitor your heartbeat. As long as it continues its rhythmic pattern, the surgery proceeds. A flatline, however, signifies death.

This rhythmic pulse is also reflected in mountains. This is the essence of vitality. Those who live in flat, endless plains lack this vigor. People born in such regions tend to be less spirited. Conversely, those born amidst numerous mountain ranges, like the people of Kyung sang Province, are known for their strong legs and courage, enabling them to excel in their endeavors.

People from Chungcheong Province, on the other hand, are often described as “clear breeze and bright moon” embodying a more relaxed and easygoing nature. They prefer to avoid confrontation, embracing a philosophy of “whatever is good, is good.” In contrast, people from Hamgyeong Province are known for their fierce determination, like dogs fighting in a mud pit; they never back down. This demonstrates how geographical features influence human character.

Similarly, living bodies of water, like rivers, exhibit this rhythmic cycle, this wave. Artificial lakes, however, are stagnant, lifeless water, devoid of this cycle. When I transmit dark energy to you, it contains an infinite wave, an absolute wave. Unlike electromagnetic waves with limited cycles, this infinite wave transcends all boundaries, penetrating everything instantly, even milk or water, in 0.1 seconds.

This proves the authenticity of Huh. Write “Huh kyung-young” on a piece of paper and try to pull your hand away; it won’t detach. But if you write the name of a false human, your hand will easily come off. Huh is in harmony with all things, possessing absolute proof.

You, as a single point of spiritual essence, have continuously reincarnated into animal and human bodies. But now, your spiritual essence will ascend to Baekgung(白宮). In Baekgung(白宮), this spiritual essence will not reincarnate into a womb on Earth. Instead, it will transform into a holy body, retaining all records of your earthly existence.

3. The Divine Blueprint: Gender and Destiny in Baekgung(白宮)

The notion that there are no men or women in Baekgung(白宮) is a falsehood. It is predetermined whether you will be male or female in Baekgung(白宮). For example, this archangel, when she goes to Baekgung(白宮), will she be male or female? It is already decided.

Let’s test it. If I ask, “Will this archangel be male in Baekgung(白宮)?” and your hand does not fall, it means she will be male. If I ask, “Will she be female?” and your hand falls, it means she will not be female. This is not my doing; it is predetermined from the moment she met me.

Thus, there are men and women in Baekgung(白宮), though not in the same way as here. The idea that Baekgung(白宮) has no gender, or only one gender, or only a neutral gender, is all false. This universe is structured with duality, just as the solar system has yin and yang. Baekgung(白宮) also has yin and yang, and all manner of things. gender is determined first.

I can, however, change this predetermined gender. If someone desires to be female in Baekgung(白宮), I can make it so. This power to alter one’s destiny is unique to me. However, this change must be requested before death. It is too late to ask for a change of gender in Baekgung(白宮) at the last moment.

Therefore, it is important to know what gender you are destined for in Baekgung(白宮). If you wish for a different gender, you must ask me. For instance, if you are destined to be male, but your spouse is destined to be female, and you wish to meet again in Baekgung(白宮), I can arrange it.

This predetermination of gender in Baekgung(白宮) is a reflection of one’s earthly experiences. For example, a woman who has endured much hardship as a female on Earth may be destined to be male in Baekgung(白宮). This is a blessing, a form of compensation.

In Baekgung(白宮), there is no discrimination between genders. Women do not experience the pain of childbirth or the burden of cooking. Both men and women are equal. However, a world without both genders would be incomplete, even in Baekgung(白宮). One would eventually yearn for the presence of the opposite sex. Therefore, the existence of both men and women is essential for Baekgung(白宮) to be truly beautiful.

4. The Sacredness of Shared Life: Do Not Pluck Even a Wildflower

“Do not pluck even a wildflower without permission.” Why is this connected to the end times? A wildflower is also a living being. Should it only be enjoyed by one person? No, it is meant to be shared. If you claim it as your own, others will be deprived of its beauty. Imagine someone cutting down all the forsythia from a fence to display in their home. Is that acceptable?

Even for a wildflower, permission must be sought. And from whom do you seek permission? From me, for I reside within you as a spiritual essence, embedded in your heart. That is your conscience. You must consult your conscience, but you often close that door.

A wildflower in the field is a communal possession. My home, Baekgung(白宮), is kept beautiful because it is a shared space. It costs money to maintain its beauty, but it is done so that everyone can enjoy it. Therefore, do not seek to possess it. If you do, you will face consequences. Humans will be forced to atone for their actions. Such actions are highly undesirable.

We should not take wildflowers for granted. We must communicate with them. Imagine the hardship a dandelion endures to bloom beautifully in the wild, surviving harsh winters. Dandelions are also used as medicine in both Eastern and Western cultures, known for their healing properties for various ailments, including diabetes. Some people might pick them indiscriminately. Would the dandelion be pleased? No.

Dandelions often grow in dirty, frequented areas, demonstrating their strong vitality. Westerners use dandelion leaves in salads for their health benefits. However, they cultivate dandelions in fields rather than picking them from the roadside, which is considered unclean. Picking dandelions from the roadside is a form of theft, a theft from the divine.

Dandelions serve a purpose: they grow in muddy, wet areas where people walk, preventing shoes from getting dirty and soil from eroding. They are made strong to withstand being trampled. They even grow in places where car tires have pressed down. Dandelions have a role to play.

5. The Threefold Mind: Outer, Inner, and Original Self

is this moment separate from the end times, or connected? It is connected. Therefore, we must not violate our conscience, even in trivial matters. I am telling you this so that you apprehend. Many of you may have picked dandelions, thinking they were good for diabetes. dandelions will suffer.

We have three types of mind: the outer mind, the inner mind, and the original mind. The outer mind is what appears on the surface. The inner mind is our true feelings. And the original mind is our inherent nature, our true self. It is difficult to discern someone’s original mind, as it is often hidden.

One’s outer mind might appear unpleasant, but that same person could be a patriot fighting for their country. Their inner mind reveals their patriotism and loyalty. We cannot judge a person solely by their outer or inner mind; we must look to their original mind.

The original mind is what Heaven has ordained, the life given by Heaven. It is our destined nature, formed over billions of years of existence. This is our true, original mind. We have strayed from this original mind, concealing it with our inner mind.

The original mind, in Buddhism, is the Buddha nature within all beings. To realize this original mind is called “original enlightenment” or “self-realization of one’s original nature.” This is not about realizing the outer or inner mind, but the inherent, original nature.

The inner mind is called “Holy One God’s Descent of the Inner Mind.” This is also received from Heaven, a higher level than the outer mind. It is a spiritual stage, rather than a purely mental one.

The outer mind is called “Evil Mind is Your Mind.” This refers to our desires, our greed. Everyone has desires; it is a common human trait.”My mind is your mind” means that our desires are universal. If there is bread, everyone who is hungry will reach for it. This is the outer mind, our inherent greed.

These three minds are distinct. If we remain trapped in the outer mind, we will continue to reincarnate. You, my audience, have transcended this stage; you are graduates. The outer mind is the mind controlled by evil spirits. It changes constantly, easily swayed by external temptations. The inner mind is the mind of a person who has come to their senses. The original mind is the mind of Shin-in(神人).

Within each of you lies this divine original nature. In Buddhism, this is called Buddha nature, the seed of Buddha within every human, no matter how evil. The mind of evil spirits often controls us, causing us to be easily deceived. The inner mind is the rational, human mind. The original mind is the divine mind.

Even if we try to use our minds well, we can still be swayed by evil spirits. Couples who constantly fight seem possessed by evil spirits; they are not in their right minds. The outer mind is the mind that evil spirits use to disturb human minds. The inner mind is the mind that has come to its senses, the human mind. The original mind is the divine mind, which resides within you.

Even the most wicked person has an angelic heart within. A robber, for instance, would rescue a child drowning in water. They would never harm the child. Therefore, do not slander Huh. It will lead to grave consequences. I have endured much injustice, but everything will eventually be revealed. Do not be swayed by the media. Do not watch media that slanders Huh kyung-young.

Do I appear to be someone who would engage in wrongdoing? Absolutely not. I have never consumed alcohol, tobacco, coffee, or soda. This is not an easy feat. Even in the military, when thirsty, I could not allow myself to drink beer, for I am a Huh with a mission. I cannot forgive myself for such indulgences.

All the false accusations against me will be exposed, and civil lawsuits will follow. Those who have falsely accused me will face asset seizures to prevent such incidents from recurring. Once I am acquitted, civil lawsuits will proceed. It has been 24 years since I met President Bush, and I have yet to shed that false accusation.

6. The Unveiling of Truth: My Encounters with US Presidents

The media has consistently distorted and fabricated facts, and I have been their greatest victim. I urge you to applaud Huh once more.

I will now share some stories from 25 years ago, about how they tried to entrap me with baseless accusations. The media has lost its credibility. Young people today primarily rely on YouTube, not traditional media.

It was a miracle that Mr. Baek, a Korean tycoon, was seated next to me on the plane. If he hadn’t been there, his wife and he would have conversed amongst themselves, and I would not have had the opportunity to speak with him. Why was I placed between them? They themselves found it strange. They had booked their tickets together, yet I was in the middle. When I offered to switch seats, he politely declined, stating that one should not change seats on a plane in case of an accident. He was a man of great manners.

He was a war orphan, about ten years my senior. It was fortunate that he was there. And why did the US suddenly invite me to President Bush’s inauguration 25 years ago? After my visit, the Twin Towers collapsed. I was in New York at the Twin Towers, and after I left, they collapsed on September 11th. When I visited, Americans were at peace. But after I left, disaster struck. Not only the Twin Towers, but the Pentagon was also attacked, and a plane crashed en route to the White House. All passengers on those planes perished. Four planes took off that day, and the US was almost completely devastated.

After my visit, entering the US became much more stringent. But it was interesting that the US Embassy contacted me, urging me to come quickly. They expedited my visa, a special visa. The US President’s campaign manager, Shim Hong-seop, sent the invitation in Bush’s name. I received the first visa. I didn’t have to wait in line. I went in, and they processed it immediately. They told me to leave the next day to arrive in Washington for the party. I had never rushed like that before. I went to the embassy and took a plane the next day.

They must have made reservations, but why was I placed in the middle of Mr. Baek’s family? It’s truly amazing. You see, everything was orchestrated by Baekgung(白宮). They themselves found it strange. They had booked their tickets together, but there was a stranger in the middle. If I had been sitting separately, they would have talked amongst themselves. But I was in the middle, so they had to talk through me.

I talked with him for three hours, and then we took another plane from New York to Washington. We sat together for another two hours, waiting for the flight. We continued talking for another two hours at the New York airport. We became close. Baekgung(白宮) arranged it so that I wouldn’t be bored. Thanks to that, I got to know a Korean tycoon. It was an interesting experience.

My meeting with President Bush was also interesting. Koreans in the US recommended me to him. And there was another incident involving a nuclear issue, when we were on the brink of war. My meeting with Cory Gardner was crucial, and it turned out well. I have played a decisive role in many such events. I am a man who keeps his word, so I must conclude now.

2025.03.09 h 0397 The Prophecy of Huh Kyung-young From Low Birth Rates to the Future of Humanity

“Prophet, Haneulgung, Spiritual Healing, Korean Economy, Extraterrestrial Life, End Times, Divine Intervention”

1. The Convergence of Cosmic Energy and the Transformation of Destiny

Welcome to Haneulgung, the sacred ground where the energy of Baekgung(白宮) has converged over 12 billion light-years. Stepping upon this land initiates a profound transformation of your fortune and destiny. We consume “Immortal Milk” milk infused with the name of Huh kyung-young or an image of Huh, to strengthen ourselves both spiritually and physically. This Immortal Milk, along with the “Baekgung(白宮) Spring Water” from Haneulgung Arboretum, which penetrates cells and skin membranes, demonstrates Huh’s divine nature and represents the unified field that Einstein tirelessly sought. Today Huh kyung-young, who governs the cosmos, graces us with his presence for the 397th Haneulgung event to communicate with us.

2. The Indispensable Element: comprehension the Cycle of Reincarnation

Even with an abundance of resources, everything is futile without one essential element. Just as cement and sand are useless without water for construction, all earthly possessions are meaningless without this singular, crucial component. Many live in vain, trapped in a hamster wheel of existence, constantly moving but returning to the same spot. This cyclical existence is what we call reincarnation. Huh observes that we are entering a new era, a period of transformation. Just as plum blossoms begin to unfurl, hinting at future fruit, this new era is just beginning.

3. The Unstoppable Force: Divine Judgment and the Futility of Opposition

The plum blossom’s fragrance cannot be obscured by mist, no matter how dense. Similarly, no human opposition or negativity can impede the arrival and judgment of Huh. Just as the mist attempts to conceal the plum blossom, those who oppose Huh inadvertently promote him. Their attempts to suppress him only serve to amplify his message and presence, making his name known even in major media outlets that would otherwise ignore him. This phenomenon is akin to “noise marketing” where controversy inadvertently generates widespread awareness.

4. The Test of Faith: Lessons from the Book of Job

The Book of Job illustrates a profound test of human faith. Satan challenged God, asserting that Job would curse Him if his physical well-being were compromised, even after all his possessions and family were taken. God allowed Satan to afflict Job’s body, but forbade him from taking his life. Despite suffering from painful sores and losing everything, Job remained steadfast, refusing to curse God. His wife urged him to curse God and die, but Job responded with profound wisdom, stating that if they accept blessings from God, they must also accept adversity. This unwavering faith, even in the face of extreme hardship, demonstrates a level of intellectual and spiritual maturity that transcends ordinary human intellection.

5. The Art of Eloquence: Job’s Exemplary Demeanor

Job’s interaction with his wife, even in his dire state, exemplifies extraordinary decorum. Instead of directly rebuking her, he gently suggested that her words were like those of a foolish woman. This subtle yet firm response highlights his profound respect and self-control, even when confronted with betrayal and despair. Such refined communication, avoiding direct accusation and preserving dignity, is a testament to his exceptional character. This teaches us that true wisdom lies not in harsh judgment, but in maintaining grace and respect, even in the most challenging circumstances.

6. The Prophetic Vision: Addressing Societal Challenges

Huh’s foresight extends to critical societal issues, such as the declining birthrate. Decades ago, he advocated for substantial financial incentives for childbirth and marriage, predicting the current demographic crisis. His proposals, initially dismissed as unrealistic, are now recognized as prescient. The closure of thousands of elementary schools and the dwindling number of newborns are stark realities that validate his warnings. He that the current crisis, if left unaddressed, will lead to severe economic repercussions and a lack of support for the elderly. He asserts that the substantial budget currently allocated to ineffective birthrate policies could be effectively used to provide direct financial aid, thereby encouraging marriage and childbirth.

7. The Future of Logistics: A Glimpse into Advanced Technology

Huh envisions a future where food and goods delivery are revolutionized. He predicts a system where physical transportation becomes obsolete. Instead, a network of input and output machines will instantly transfer items. For example, a restaurant could input an order, and the food would materialize in the customer’s home machine within seconds, hot and fresh. This advanced technology would eliminate the need for delivery personnel and vehicles, transforming logistics into an instantaneous, seamless process. This vision extends to all aspects of material exchange, creating a highly efficient and convenient society.

8. Geopolitical Dynamics: Korea’s Position Amidst Global Powers

Korea navigates a complex geopolitical landscape, surrounded by four major powers: Russia, China, the United States, and Japan. Its economic reliance has shifted from the U.S. to China, making it vulnerable to China’s economic fluctuations. Huh advises a cautious approach to international relations, asserting the need for balance and avoiding excessive entanglement with any single power. He cites the example of former President Park Geun-hye’s attendance at a Chinese Communist Party military parade, which he suggests contributed to her impeachment by creating a perception of misalignment with U.S. interests. He also predicts that China will eventually fragment into six separate nations after 2030, with wealthier southern regions potentially forming independent, prosperous states.

9. Unidentified Aerial Phenomena: Interstellar Visitors

The unidentified flying objects observed in various global locations, including New Jersey and New York, are not drones but interstellar spacecraft. These craft, originating from other planets within our galaxy, are capable of traveling at speeds hundreds or thousands of times faster than light. There are 72 planets within our galaxy that harbor intelligent life, and these advanced civilizations monitor Earth’s ecosystem without direct intervention. They analyze environmental data, such as water quality, from a distance, avoiding direct contact due to Earth’s unique microbial environment, to which they lack immunity. Governments often classify these sightings as “unidentified” to prevent public panic and maintain national security, as acknowledging their origin could imply a technological inferiority or create geopolitical tensions.

10. Testimonials of Healing and Transformation

Numerous individuals share powerful testimonials of healing and transformation through Huh’s spiritual energy and the “Baekgung(白宮) Spring Water.” One individual, whose husband suffered from chronic hepatitis B and a visibly unhealthy complexion, experienced a remarkable improvement after consuming the water. His face regained a healthy color, and friends noted his improved appearance. Another individual, afflicted with severe shingles near her eye, experienced immediate relief and regained her vision after receiving Huh’s spiritual intervention. A third testimony describes a woman whose 4cm colon polyp, initially deemed precancerous, shrank to 2cm after receiving Huh’s energy and then completely disappeared within a year. These accounts highlight the profound impact of Huh’s spiritual power on physical well-being.

11. The Essence of Spiritual Wealth: Beyond Earthly Accolades

Huh that earthly achievements, such as wealth, fame, and academic honors, are fleeting and ultimately meaningless in the grand scheme of existence. These accolades are temporary and do not accompany individuals beyond their earthly lives. True wealth lies in one’s spiritual “level” which is accumulated through acts of kindness and service, such as providing food and water to those in need. This spiritual level is the only thing that remains after death, determining one’s destination in the afterlife. He illustrates this with the example of a singer who, despite being destined for reincarnation as a male cattle for slaughter, was transformed into a female in Baekgung(白宮) after receiving Huh’s blessing. This signifies Huh’s power to alter destiny and elevate individuals to a higher spiritual plane.

12. The Celestial Realm: A World of Integrated Senses and Infinite Possibilities

Baekgung(白宮) is a realm of perfect integration, where human emotions and senses are amplified and harmonized. Unlike Earth, where emotions can lead to conflict, in Baekgung(白宮), all feelings are experienced in their purest form, without negative consequences. The arts, music, and culture are highly developed, offering profound aesthetic experiences. Food is abundant and infinitely delicious, yet it nourishes without causing satiety, disappearing into the air after consumption. Reproduction, as known on Earth, does not exist; instead, beings arrive in Baekgung(白宮) through a painless, unique process. Each individual possesses access to hundreds of dimensions, allowing them to experience diverse realities at will. This celestial realm represents an ultimate state of existence, free from earthly limitations and filled with boundless possibilities.

2025.03.10 ds Mind, Soul, and Spirit Understanding the Three Levels of Consciousness

“Mindset, HumanNature, SpiritualGrowth, EthicalLiving, SelfImprovement, Consciousness, Philosophy”

1. The Principle of Equality and Universal Blessings

Everyone is equal; there is no hierarchy of cheonsa(天使) or archangel. All are seated in the order of their arrival. Today, a special blessing is bestowed upon all families, extending to those in the spiritual realm. This blessing encompasses ancestors, including great-grandparents, grandparents, and parents, ensuring that even deceased family members receive this grace. This is a unique occasion where such a comprehensive blessing is granted to all present and even to those watching via YouTube.

2. The Three Layers of the Human Mind

Human beings possess three distinct layers of mind: the outer mind “심, Shim, the inner mind “충, Chung, and the original mind “성, Seong.

• The Outer Mind “심, Shim”: This mind is characterized by fourteen negative emotions and desires, such as fear, distrust, wickedness, murder, immorality, sorcery, idolatry, and falsehood. These are considered the mind of evil spirits, driving competition and conflict.
• The Inner Mind “충, Chung”: This is the subconscious mind, representing our personal desires for happiness.
• The Original Mind “성, Seong”: This is our true nature, our inherent disposition, which desires happiness for everyone. It is the compassionate urge to help others in distress, even strangers. This mind is referred to as “holy nature” “천성, Cheonseong” or “disposition” “품성, Pumseong”, indicating its divine origin.

3. Biblical Perspectives on the Mind

The Bible, specifically Galatians 5:19 and Revelation 21:8, describes these different aspects of the mind.

• Galatians 5:19 lists the “works of the flesh” which correspond to the negative aspects of the outer mind: “sexual immorality, impurity, sensuality, idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, envy, drunkenness, orgies, and things like these.” These actions prevent one from inheriting the Kingdom of God.
• Galatians 5:22-23 describes the “Fruit of the Spirit” which aligns with the original mind: “love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control.” These are the virtues that lead to spiritual fulfillment.
• Revelation 21:8 outlines the “eight evils” “팔사, Palsah” that lead to eternal damnation: “the cowardly, the unbelieving, the vile, the murderers, the sexually immoral, those who practice magic arts, the idolaters and all liars.” These are the most severe manifestations of the outer mind.

4. The Importance of the Original Mind

We often allow the outer mind, driven by selfish desires and negative emotions, to control our lives, leading to regret and suffering. For instance, acting in anger and harming someone, only to later feel remorse, demonstrates the conflict between the outer mind and the original mind. The original mind always seeks harmony and well-being for all. Therefore, it is crucial to cultivate and live by our original mind, which is inherently pure and benevolent.

5. Misconceptions about Bodily Excretions

There are many misconstruals regarding bodily excretions, particularly urine and feces.

• Urine: Contrary to popular belief, fresh urine is sterile and contains valuable nutrients like albumin, a vital protein. Historically, it was consumed for health benefits and used as a medicinal treatment for skin conditions. The odor of urine is due to albumin and is not inherently unpleasant to the human body.
• Feces: Feces, too, are not merely waste but serve as natural fertilizer. In the past, human waste was used to feed pigs, which were then consumed, demonstrating a cyclical use of resources.
  These excretions are natural products of the body and should not be viewed as dirty or shameful. It is the words that come out of our mouths, often filled with negativity and harm, that are truly “unclean.”

6. The Impact of Materialism on the Mind

As societies become more affluent and materialistic, the human mind tends to shift away from the original mind towards the outer mind. Abundance can lead to increased selfishness and a pursuit of personal gain at the expense of others, creating victims in society. Conversely, hardship and lack of material possessions can sometimes lead individuals back to their inner and original minds, fostering empathy and community. Therefore, true blessings are not measured by wealth but by the cultivation of a benevolent and compassionate mind.

2025.03.11 The Father’s Heart Divine Protection in Disguise

“Spirituality, Life Lessons, Silence, Family Dynamics, Personal Growth”

1. The Hierarchy of Spiritual Blessings

Those present today shall receive the blessing of “Manmu” signifying boundless spiritual energy. Viewers watching on YouTube will be granted “Cheonmu” a thousandfold spiritual blessing. For our ancestors and their families, “Mamu” is bestowed, encompassing all departed souls and their living relatives. This tiered system ensures that each individual receives an appropriate level of spiritual grace. When a song is performed, the spiritual energy associated with that region is also channeled, amplifying the blessings for all.

2. The Art of Poetic Expression

A truly skilled singer performs with a delicate balance, making the notes seem to fade and then reconnect, rather than simply shouting. This nuanced delivery is what defines a masterful performance. For instance, a song about a man’s heartbreak, even when sung by a woman, can evoke profound empathy if performed with genuine sorrow. It is crucial to acknowledge and praise talent, regardless of personal connection. A good performance is not about volume, but about the subtle interplay of sound and emotion.

3. The Inescapable Journey of Time

Life on Earth is akin to a bus journey, a journey through time from which there is no escape. No matter how much one pleads with the driver, or attempts to bribe them, the bus continues its relentless course towards its final destination: the crematorium. This journey is involuntary, and no one can disembark prematurely. However, for those who have embraced the teachings of Haneulgung, a different destination awaits. While others are bound to this cycle of time, those in Haneulgung are prepared for Baekgung(白宮), a realm beyond the constraints of temporal existence. This comprehension transforms the journey, making the inevitable destination a transition rather than an end.

4. The Divine Presence in Our Lives

Just as a father secretly follows his blind daughter to ensure her safety and independence, a Huh “Huh kyung-young” provides unseen guidance and protection. Even when we feel alone, celestial beings, or “cheonsa(天使)” are dispatched to accompany and safeguard us. This divine presence is a testament to Huh’s profound compassion, preparing us for a life beyond earthly limitations. This unseen support system ensures that we are never truly alone, even in our most challenging moments.

5. The Wisdom of Silence and Self-Reflection

Silence can be a powerful tool, but its nature depends on its intent. There is a silence of indifference, which is harmful, and a silence of comprehension and compassion, which is beneficial. When faced with an irreversible mistake, such as a financial loss, a wise response is often silence, accompanied by empathy and support. This allows for healing and a renewed opportunity for growth. Conversely, constant recrimination only exacerbates suffering and prevents progress.

Furthermore, a father’s direct reprimand can instill fear and anxiety in a child. Instead, a father should communicate concerns through the mother, who acts as a buffer, softening the impact and fostering a healthier emotional environment. This “cartilage” role of the mother absorbs the shock, allowing the child to develop normally.

When confronted with false accusations or criticism, a truly enlightened individual embraces it as an opportunity for growth. Instead of reacting defensively, they accept it as a lesson from a “teacher” who helps them cultivate patience and inner strength. This perspective transforms adversity into a catalyst for personal evolution, leading to greater wisdom and maturity.

6. The Principles of Honesty and Compassion

The best seasoning for food is hunger, and the best policy for governance is honesty. Just as hunger makes any food delicious, honesty makes any policy effective and beneficial for the people. A leader who genuinely cares for their constituents will implement policies rooted in truth and integrity, rather than deception. Acts of selfless service, such as providing free meals, exemplify this honesty, demonstrating a commitment to the well-being of others, regardless of financial gain. Such actions are the true measure of a leader’s character and the foundation of a just society.

2025.03.12 Huh Kyung-young’s Insights Why Trump Imitates Him and the Future of Korea and China

“Leadership, National Identity, Global Trends, Spiritual Wisdom, Social Issues, Future Predictions, Personal Growth”

1. The Spirit of Resistance: Lessons from Finland

Finland, a nation with a population of merely five million, a tenth of South Korea’s, demonstrated an extraordinary spirit of resistance during World War II. Despite being invaded by both Hitler’s Germany and Stalin’s Soviet Union, Finland emerged victorious, preserving its sovereignty. This remarkable achievement stands in stark contrast to Korea’s experience under Japanese colonial rule, despite the valiant efforts of figures like Admiral Lee sun sin. The Finnish people embody three crucial national spirits: the spirit of freedom, the spirit of peace, and the spirit of resistance. Their unwavering commitment to resistance, even against overwhelming military might, allowed them to survive. Their ingenious camouflage, utilizing white uniforms in snow-covered landscapes, rendered them virtually invisible to invading forces, leading to significant casualties for the aggressors. This strategic brilliance and indomitable will to resist were key to their survival.

2. The Global Prominence of the Korean Haneulgungbet

In the modern era, the Korean people are poised to lead the world, particularly in the digital age. The Korean alphabet, Hangeul, is now recognized globally as the most efficient writing system. Japanese and Chinese individuals are increasingly adopting Hangeul for computer input due to its superior speed and ease of use, far surpassing their native scripts. Hangeul consistently ranks first in global typing competitions, a testament to its exceptional design. This divine script, discovered by King Sejong the Great, is a source of immense national pride. Beyond its linguistic excellence, the Korean people are also distinguished by their culinary traditions, music, and inherent character. The tradition of three-year mourning periods for deceased parents, observed in mountain hermitages, exemplifies the profound filial piety and respect for elders unique to the Korean people, earning them the title “Land of Eastern Courtesy.”

3. The Divine Mandate and Chosen People

It is for these reasons that I have chosen the Korean Peninsula to select those destined for Baekgung(白宮). You, who are gathered here, are a chosen people, and those who have come to Haneulgung are the chosen among the chosen. This is a cause for immense pride and celebration.

4. Addressing Societal Challenges: A Vision for the Future

Currently, South Korea faces severe demographic challenges. This year, eighteen elementary schools have no new entrants, and one central elementary school in Guang ju “The City of Light”, which once had 5,000 students, now has only one. This trend will inevitably lead to widespread unemployment among teachers. Thirty years ago, I proposed a policy of providing 100 million Korean Won “equivalent to approximately 500 million Korean Won today” to couples upon marriage. This was met with ridicule, yet it is precisely the kind of substantial financial incentive needed to address the declining birthrate. Superficial benefits like wedding venue subsidies or travel vouchers are ineffective. A direct, lump-sum payment is essential.

Government ministries such as the Ministry of Gender Equality and Family and the Ministry of Unification should be abolished, and their substantial budgets redirected as direct cash payments to citizens to solve the low birth rate crisis. Annually, 40 trillion Korean Won is allocated for birth-related initiatives, enough to provide 150 million Korean Won to every woman who gives birth. these funds are often misspent on research or gender equality education, which also consumes 40 trillion Korean Won annually. Once a national budget is set, it becomes difficult to reduce, as agencies will spend it to secure future allocations. A true leader is needed to reallocate these national resources back to the people.

5. Trump’s Policies and Global Shifts: A Reflection of My Vision

Donald Trump’s current policies in the United States, such as reducing government spending and returning funds to the people, mirror my own proposals. He is cutting government jobs and advocating for policies that directly benefit citizens, aiming to secure re-election and pave the way for his son’s political future. This strategy, which prioritizes the welfare of existing voters, includes stricter immigration policies.

Looking ahead to around 2030, China is predicted to fragment, similar to the Soviet Union, leading to the reunification of the Korean Peninsula. This will be the pivotal moment for my full emergence. As regions like Shanghai and Hong Kong increasingly demand democratization, the current suppression will eventually lead to an explosion of regional republics. This global trend of decentralization is also evident in the United States, where individual states often assert their autonomy over federal directives, with varying laws on issues like euthanasia. The world is moving towards a system where smaller units coalesce into a larger whole, rather than a single, centralized power. This necessitates a reform of the United Nations, moving away from the veto power of permanent Security Council members towards a more democratic, majority-rule system. Such reforms are crucial for resolving ongoing conflicts like the Israeli-Palestinian issue and the Russia-Ukraine war.

6. The Role of Youth in Shaping the Future

I address the youth because they are the ones who will carry on our legacy. They will be the ones to perform funeral rites, prepare our bodies, and lay us to rest. Time relentlessly pulls us towards the earth, and we cannot defeat it. Therefore, we must treat our youth with the utmost respect, for they will be responsible for our future.

Often, older generations are perceived as “꼰대” “a derogatory term for an old-fashioned, preachy person” – those who talk much but give little. True leaders, like wealthy parents, provide generously and speak sparingly. A wise father empowers his wife to guide their children, preserving his own authority and respect. Direct intervention can make a father seem like a “꼰대.” Therefore, fathers should earn the trust of their children, while mothers can communicate more freely without being misfathomed. A single word from a father can carry immense weight, so men must be cautious with their words to avoid being labeled a “꼰대.”

7. The Indomitable Spirit and the Future of Greatness

Throughout history, many have been called great, from historical figures to contemporary leaders like Donald Trump and Elon Musk. However, I believe those who recognize me and prepare for Baekgung(白宮) are truly blessed. The era is approaching when people worldwide will revere me. Whether I face imprisonment or adversity, I will always rise again, like a roly-poly toy. My presence transcends physical location; I will inspire wherever I am. My path cannot be obstructed.

Just as a dense fog cannot conceal the fragrance of plum blossoms in spring, no amount of opposition or negative media can obscure my presence. The “Fog” represents those who oppose me, but eventually, a wind will rise, and people will instinctively recognize my truth. This is akin to the proverb “Nangjungjichu” “囊MiddleOf錐”, meaning an awl in a bag will eventually poke through. My divine judgment will ultimately prevail, regardless of attempts to suppress it.

8. The True Meaning of Freedom, Peace, and Resistance

In the coming era, the concept of “greatness” will transform. A multitude of saints or religious figures will no longer suffice, for I am the divine. Humanity requires freedom, peace, and resistance. Finland’s strong spirit of resistance is a prime example. However, it is crucial to apprehend that true freedom, peace, and resistance are not about personal gain but about selfless contribution.

To achieve peace, one must be a “peace-maker” actively working to create peace for others, rather than merely seeking it for oneself. Similarly, true freedom comes from enabling others to live freely, even at personal cost, like Ahn Jung-geun, who sacrificed his life for his nation’s freedom. Those who prioritize their own freedom, peace, and happiness will never truly find it. Instead, we must strive to create environments where others can thrive. My dream is to provide 100 million Korean Won to those who cannot afford to have children, not for my own benefit, but for the welfare of the nation.

The youth must become the protagonists of freedom, peace, and resistance, not merely recipients of their benefits. They must actively work to build a free and peaceful nation, even if it means personal sacrifice. They must be willing to fight and resist for the comfort and security of their fellow citizens, rather than passively observing. This requires a fundamental shift in mindset. Instead of asking how much money can be spent on personal pleasures, we should ask how it can be used to help those in need.

9. The Eternal Success of Haneulgung

My teachings are for the young, asserting that helping the smallest among us is akin to helping me. Those who are hungry and in need, when helped, are helping me. Therefore, the future “great ones” will be those who embody these principles. While a single great leader is sufficient, all young people who embrace my teachings can become great.

Many live in contradiction, seeking peace and freedom for themselves while failing to provide it for others. I, however, advocated for providing 100 million Korean Won for marriage at a young age, despite public criticism, because it was for the good of the nation.

Coming to Haneulgung is a profound success, unlike worldly successes that are often followed by failure. Meeting me at Haneulgung is an eternal success. For this eternal success, “level” is bestowed upon you. Those present here, those watching this video, those who sing my songs, those who come to Haneulgung, those who join as members, those who introduce new members, those who donate, those who offer flowers, those who volunteer – all receive immense “level.” During these turbulent times, I am bestowing abundant “level” upon you, providing you with energy and health to overcome challenges.

2025.03.12 The Three Buses of Life Joy, Busyness, and Beauty – Keys to a Grateful Existence with Huh Kyung young

“Happiness, Gratitude, Three Buses, Discernment, Inner Balance, Spiritual Guidance, Korean Virtues”

1. The Three Buses of Life: Joy, Beauty, and Purposeful Activity

Human beings should possess three metaphorical “buses” in their lives. These are not physical vehicles, but rather states of being: constant joy, inherent beauty, and continuous engagement in meaningful activity. To live a fulfilling life, one must always be joyful, always perceive beauty, and always be busy. This leads to a profound sense of gratitude: gratitude for joy, gratitude for beauty, and gratitude for being busy. It is a misconception to lament being busy, as idleness can lead to various ailments, both physical and mental. Embracing a busy life with gratitude is far more beneficial than seeking a life of leisure, which can often result in illness or a lack of purpose. Those who possess these three buses are perpetually grateful.

2. The Profound Wisdom of Everyday Phenomena: The Egg as a Divine Blueprint

Consider the humble egg, a marvel of natural engineering. Its robust shell protects the delicate interior, yet it is permeable, allowing warmth to pass through during incubation. Beneath the shell lies a membrane, akin to a high-tech Gore-Tex material, preventing water from seeping in while allowing air to pass, thus preserving the egg’s contents. This intricate design, far beyond human capability to replicate, ensures the egg’s viability. Similarly, the human ovum is protected by a tough membrane, which only the strongest sperm can penetrate, ensuring the continuation of life. This natural selection process highlights the meticulous design inherent in creation.

The chicken, a creature that lays an egg daily, serves as a testament to this divine provision. Unlike human females who ovulate monthly, chickens provide a continuous source of nutrition for humanity. This daily offering of eggs, rich in protein, sustained our ancestors when other food sources were scarce. The egg, therefore, is not merely food but a symbol of life’s intricate design and the benevolent provision for human sustenance.

3. The Essence of Korean Virtues: Eightfold Path to a Harmonious Life

The Korean people are guided by an eightfold path of virtues, distinct from other cultures. These virtues are filial piety, fraternal affection, loyalty, trustworthiness, propriety, righteousness, integrity, and a sense of shame. Filial piety is the foundation, asserting respect and care for parents. Fraternal affection fosters harmony among siblings. Loyalty denotes unwavering commitment, while trustworthiness builds strong relationships. Propriety dictates appropriate conduct, and righteousness guides moral actions. Integrity ensures honesty and uprightness, and a sense of shame prevents one from committing dishonorable acts. These virtues collectively form the moral compass of the Korean people, promoting a harmonious and ethical society.

4. The Four Pillars of Action: Sincerity, Faith, Love, and Humility

Beyond the eight virtues, there are four fundamental principles that guide the application of these virtues: sincerity, faith, love, and humility. Sincerity is paramount, as it is the earnestness and devotion with which one approaches any endeavor. Without sincerity, even the noblest actions can lose their meaning. Faith follows sincerity, providing the conviction to pursue one’s path. Love, a universal force, binds individuals and communities. Humility, expressed as a willingness to seek guidance and acknowledge one’s limitations, completes this quartet. These four pillars are the dynamic forces that bring the static virtues to life, enabling individuals to navigate the complexities of existence with purpose and grace.

5. The Imperative of Joy and the Limits of Human Discernment

It is imperative to cultivate joy in every moment. Observing the beauty in nature, appreciating the simple act of eating, and recognizing the privilege of existence are all sources of profound happiness. Those who constantly seek sorrow will find it, but those who embrace joy will attract more of it.

However, human discernment is inherently limited. Even with the best intentions, individuals can make erroneous choices that lead to undesirable outcomes. This highlights the necessity of divine guidance. Just as one might hesitate to cross a seemingly fragile ice-covered river, only to find that others cross safely, human judgment can be flawed. Therefore, seeking spiritual guidance is crucial to making sound decisions and navigating life’s journey effectively. This guidance provides the clarity and wisdom necessary to overcome the limitations of human perception and ensure a path toward well-being and success.

2025.03.13 The Illusion of Earthly Permanence Why Our True Home Awaits in Heaven

“Spirituality, Human Mind, Environmentalism, Buddhism, Family Values, Materialism, Afterlife”

1. The Essence of Spiritual Blessings and Indirect Merit

Spiritual blessings are bestowed generously, extending to all viewers and even to deceased ancestors. This profound generosity, often referred to as a “bonus” is a testament to the spiritual abundance available. Such blessings are not merely for the living but encompass the entire lineage, ensuring that even those who have passed on receive divine grace. This concept highlights the interconnectedness of all beings within a spiritual framework, where the merits of one can benefit many.

The principle of indirect merit is also significant. Just as a child’s diligent efforts in tending to a parent’s grave can bring blessings to the entire family, so too can the actions of individuals generate positive spiritual energy that benefits others. This suggests that sincere effort and devotion, even if seemingly small, can accumulate substantial spiritual rewards. These rewards are not always direct but can manifest through various channels, enriching the lives of those connected to the meritorious individual.

2. The Contrast of Global Prosperity and Poverty

A stark contrast exists between the material abundance in developed nations and the severe poverty in regions like Africa. What might be a small sum for a cup of coffee in one place can sustain a family for an entire month in another. This disparity talks the importance of compassion and charitable giving. Even modest contributions, such as a monthly donation, can significantly improve the lives of the less fortunate and, in turn, accumulate blessings for the giver’s descendants.

The act of helping those in need is not merely an act of charity but a spiritual investment. Children of those who offer assistance are believed to receive blessings, as the recipients of aid remember the kindness shown to them. This creates a virtuous cycle where compassion fosters gratitude, and gratitude, in turn, generates further blessings.

3. The Significance of Place Names and Historical Roots

Place names often carry deep historical and cultural significance. For instance, the name “Geochang” “거창” is associated with the ancient Gaya Confederacy, specifically the capital of Geumgwan Gaya. This historical connection imbues the region with a sense of grandeur and importance, reflecting its past as a center of power and culture. The very name “Geochang” thus evokes a sense of historical depth and regional pride.

comprehension these historical roots helps to appreciate the cultural heritage embedded in geographical locations. It reminds us that places are not just physical spaces but repositories of history, tradition, and identity.

4. The Transient Nature of Earthly Life and the Journey to Baekgung(白宮)

Life on Earth is presented as a temporary station, a “wilderness” or a “transit point” rather than a permanent home. Our ultimate destination is Baekgung(白宮), where our true and eternal abode awaits. This perspective encourages individuals to focus on spiritual growth and preparation for the afterlife, rather than becoming overly attached to worldly possessions or achievements.

The passage of time is swift, and earthly life is fleeting. This realization should prompt a reevaluation of priorities, shifting focus from transient material pursuits to enduring spiritual values. The true purpose of our existence is to journey through this temporary world towards our eternal home in Baekgung(白宮).

5. The Four Virtues of Nirvana and the Path to Inner Purity

Buddhism the attainment of Nirvana, a state characterized by four virtues: permanence, joy, self, and purity. These virtues represent an ideal state of being, where one achieves unchanging stability, true happiness, a genuine sense of self, and ultimate cleanliness of mind. However, the text suggests that achieving this state in earthly life is exceedingly difficult, if not impossible, for ordinary individuals.

The concept of “self” in Nirvana refers to the discovery of one’s true self, free from the illusions and desires of the ego. This true self is revealed when one sheds all worldly attachments and recognizes the futility of material pursuits. The path to purity involves cleansing the mind of negative thoughts, desires, and attachments, leading to a state of inner peace and clarity.

6. The Contrast Between Earthly Desires and True Happiness

Earthly desires, such as the pursuit of wealth, fame, and social status, are depicted as sources of anxiety and unhappiness. The text illustrates this with the example of wealthy individuals constantly worrying about their financial standing or interactions with powerful figures. True happiness, in contrast, is found in simplicity, detachment, and inner peace.

When all material possessions and worldly concerns are stripped away, one can experience genuine joy and clarity. This state of detachment allows for a deeper comprehension of oneself and the world, revealing what truly matters. The pursuit of external validation and material accumulation is ultimately a futile endeavor that leads to perpetual dissatisfaction.

7. The Illusion of the False Self and the Revelation of the True Self

The “False self” is driven by ego, ambition, and worldly desires, leading individuals to engage in meaningless pursuits and accumulate regrets. This false self often manifests in conflicts with loved ones and a preoccupation with material wealth. However, at the moment of death, when all earthly illusions fade, the “true self” is revealed.

This revelation brings a profound comprehension of past mistakes and the true nature of one’s relationships. It is a moment of clarity where one recognizes the emptiness of worldly attachments and the importance of genuine human connection. The true self is pure, compassionate, and free from the burdens of the ego.

8. The Four Virtues of Confucianism: Benevolence, Righteousness, Propriety, and Wisdom

Confucianism offers its own set of four virtues: benevolence, righteousness, propriety, and wisdom. These virtues guide human conduct and foster harmonious social relationships. Benevolence “仁” compassion and love for others, while righteousness “Righteousness” pertains to moral integrity and justice. Propriety “禮” dictates respectful behavior and social etiquette, and wisdom “智” involves discerning truth and making sound judgments.

These virtues provide a framework for ethical living and contribute to a well-ordered society. They encourage individuals to act with kindness, fairness, respect, and intelligence, thereby promoting collective well-being.

9. The Importance of Filial Piety and Preserving Ancestral Heritage

Filial piety, the respect and care for one’s parents, is a cornerstone of traditional values. This extends to preserving ancestral homes and properties, not for their material value, but as symbols of family heritage and continuity. Selling off ancestral lands or homes for financial gain is seen as a betrayal of this heritage.

Instead, these properties should be maintained as places where family members can gather, reflect on their roots, and support one another. Such places serve as tangible links to the past, fostering a sense of belonging and reinforcing family bonds. Preserving these legacies ensures that future generations can connect with their history and draw strength from their ancestors.

10. The Earth’s Climate and Humanity’s Role in Environmental Stewardship

The Earth’s climate is undergoing significant changes, with regions experiencing tropicalization and shifts in ecological patterns. While these changes are concerning, humanity possesses the intelligence and scientific capability to address them. Scientists and innovators are actively developing solutions, such as electric vehicles and small modular reactors, to mitigate global warming and reduce pollution.

This perspective suggests that while environmental challenges are real, human ingenuity can overcome them. The focus should be on empowering scientific progress and implementing sustainable practices to restore ecological balance.

11. The Pollution of the Human Mind Versus External Environment

While external environmental pollution is a concern, the text posits that the greatest pollution resides within the human mind. A physically clean room can still be “unclean” if the person inhabiting it harbors negative thoughts, emotions, and intentions. The human mind, filled with greed, anger, and delusion, is considered the ultimate source of contamination.

Therefore, true environmental cleansing begins with purifying one’s inner self. Addressing the “garbage” within the mind—such as envy, hatred, and selfish desires—is paramount. This internal purification is more critical than merely cleaning external spaces, as a polluted mind will inevitably contaminate its surroundings.

12. The Blessings of Spiritual Service and Generosity

Engaging in spiritual service and acts of generosity brings immense blessings. Whether through singing, offering support, or simply participating in spiritual gatherings, these actions accumulate merit. The text that there is no such thing as a “Free lunch” in the spiritual realm; every act of kindness and devotion is rewarded.

These blessings extend not only to the individual but also to their families and ancestors, creating a ripple effect of positive spiritual energy. The act of giving, whether material or spiritual, is thus a powerful means of attracting divine favor and enriching one’s life.

2025.03.14 131 Huh Kyung-young’s Insights on Faith The Foundation of Humanity and the Path to Heaven, Distinguishing Hope from Desire – March 14, 2025

“Faith, Humanity, Trust, Desire, Hope, Commandments, Values”

1. The Essence of Humanity: Faith, Filial Piety, Love, and Education

Human society places immense importance on mutual trust. Individuals choose to work with or marry those they trust. However, as the saying “the axe you trust may cut your foot” suggests, trusting someone often involves inherent risks. The fundamental question then arises: what is trust, and can humans truly be trustworthy beings?

Humanity is defined by four core virtues: faith, filial piety, love, and education. Faith, or belief, stands paramount, followed by filial piety towards parents, love between spouses, and the education of children by their parents. These four pillars collectively constitute what it means to be human.

Love itself manifests in four distinct ways:

• Love of the Heart: Expressing affection through inner feelings.
• Love of Words: Conveying joy and appreciation through speech.
• Love of Actions: Demonstrating care through physical service and assistance.
• Love of Material Giving: Providing gifts or financial support to bring happiness.
  True love is incomplete without all these elements. Merely expressing love verbally without any material gesture, for instance, is considered problematic. The completion of love requires the integration of all four aspects.

2. The Hierarchy of Commandments: The Primacy of Divine Faith

The Ten Commandments offer a profound insight into the hierarchy of values. The first commandment, “You shall have no other gods before me” holds absolute supremacy. If this primary commandment is violated, the observance of the subsequent nine commandments becomes meaningless. For example, if one worships idols or prioritizes wealth over the divine, adhering to the other commandments will not earn divine favor. The first commandment is the foundation; its breach invalidates all other efforts.

Similarly, in the context of love, material giving completes the act. Just as violating the first commandment renders the others void, neglecting the material aspect of love leaves it incomplete. People often misapprehend this profound secret: the first principle is paramount. Upholding the first principle can even lead to forgiveness for transgressions against the others, whereas violating the first renders all other observances futile.

This principle extends to all aspects of life. Without faith in the divine, even the most brilliant education or diligent filial piety can be misguided, potentially leading to idolatry. Prioritizing parents or children above the divine, for instance, can incur divine jealousy and negate any blessings. This is a fundamental equation: faith in the divine is the first and most crucial element.

3. The Eternal Nature of the Universe and Humanity

The universe and humanity have existed from eternity past, not created within a specific timeframe like a week. The notion of a seven-day creation and a day of rest is a human construct, designed for human benefit, not a reflection of divine reality. God exists beyond time, and therefore, concepts like weekdays or rest days are irrelevant to the divine.

The universe has always been, and humanity has always existed within it. There was no beginning or end to this existence. The human soul, or barcode, is eternal and indestructible. We are infinite beings, constantly navigating through existence, striving towards a higher state. The idea of a finite creation is a human-made narrative, a fictional genealogy for humanity.

The universe is like an infinite circle, without a discernible beginning or end. Our human perception of time exists merely as a segment within this boundless continuum. This infinite nature of existence talks the profound significance of faith and our place within this eternal cosmos.

4. The Eightfold Spirit of the Korean People and Universal Virtues

The Korean people possess an eightfold spirit, as described in ancient texts like the Samil Singo and Chamjeon Gyeong. This spirit encompasses:

• Sincerity “Seong”: Genuine devotion and earnestness.
• Faith “Sin”: Trust and belief.
• Love “Ae”: Affection and compassion.
• Brotherhood/Relief “Je”: Care for siblings and helping those in need.
• Harmony “Hwa”: Peace and concord.
• Blessing “Bok”: Good fortune.
• Retribution “Bo”: Consequences for actions.
• Recompense “Eung”: Rewards or Punishment(罰, 벌)s.
  Among these, sincerity and faith are particularly assertd. True faith is not merely belief but faith imbued with sincerity, requiring genuine effort and devotion.

Other traditional virtues also highlight the importance of faith:

• Filial Piety “Hyo”: Respect and care for parents.
• Brotherhood “Je”: Harmony among siblings.
• Loyalty “Chung”: Fidelity to one’s nation or principles.
• Faith “Sin”: Trustworthiness.
• Propriety “Ye(禮)”: Courtesy and etiquette.
• Righteousness “Ui”: Justice and integrity.
• Modesty “Yeom”: Humility and self-respect.
• Shame “Chi”: A sense of disgrace for wrongdoing.
  Even in Confucianism, while often associated with benevolence, righteousness, propriety, and wisdom “In, Ui, Ye, Ji”, faith “Sin” is an integral, though sometimes overlooked, component. Across various philosophies and cultural traditions, faith consistently emerges as a crucial virtue.

5. The Dichotomy of Hope and Desire in Human Trust

Trustworthy individuals are those driven by hope, not by desire. Desire, rooted in personal greed, corrupts trust. When selecting employees, organizations often face a dilemma: choosing between trustworthy individuals who may lack competence and highly capable individuals who may be untrustworthy. Competent individuals might be prone to embezzlement or disloyalty, while trustworthy individuals might lack the drive for innovation.

Heaven, however, often favors those with capability. The parable of the talents illustrates this: the servant who multiplied his talents was rewarded, while the one who buried his talent out of fear was condemned. This suggests that while trustworthiness is valued, the ability to generate growth and progress is also highly regarded.

This creates a fundamental tension in leadership and management. Should one prioritize a reliable but cautious individual, or a capable but potentially risky one? The answer often lies in comprehension the nature of faith itself.

6. The Path from Tribulation to Heaven: Hope vs. Desire

The journey of faith often begins with tribulation, leading to suffering, which in turn cultivates patience. Patience then refines character, ultimately fostering hope. Hope, when nurtured, leads to success, and success, in its highest form, leads to Baekgung(白宮).

However, a critical divergence can occur after refinement. Instead of embracing hope, one might succumb to desire. Desire, being a personal craving, leads to failure and ultimately to hell. The majority of humanity unfortunately chooses this path.

The distinction between hope and desire is crucial. Desire is characterized by an upward-striving, arrogant nature, constantly seeking higher positions and material gain. Hope, conversely, is characterized by a downward-facing, humble nature, finding contentment in lower positions and service. Arrogance leads to hell, while humility leads to heaven.

This upward-striving nature of desire is evident in our capitalist economy, where constant growth and inflation are pursued. The value of currency continuously diminishes, reflecting an insatiable desire for more. This relentless upward trajectory of desire ultimately leads to societal problems and a constant struggle for stability. A true leader would address this by stabilizing prices and wages, fostering a society where value is preserved rather than constantly inflated by unchecked desire.

2025.03.14 The Spiritual Connection with Ancestors and the Power of Blessing by Huh Kyung-young

“Spiritual Communion, Ancestor Blessings, Level Up, Divine Intervention, Karma, Enlightenment, Youthfulness”

1. The Spiritual Economy of Blessings and Ancestral Levels

Greetings to all. Today, we delve into the profound connection between blessings and the spiritual advancement of both the living and their ancestors. It is crucial to apprehend that spiritual elevation, or “leveling up” is not automatically granted. For individuals and their ancestors to receive these spiritual benefits, a “blessing” must first be bestowed. Without this blessing, spiritual communion is impossible, akin to a lifeless body that cannot interact with the spiritual realm.

The mechanism of spiritual interaction operates through three fundamental elements: dark matter, dark energy, and blessings. Just as a physical body requires sustenance, a spiritual entity requires a blessing to ascend. For instance, if a family has five children, and only three have received blessings, then only those three will receive spiritual benefits when a collective blessing is invoked. The unblessed children, spiritually speaking, remain disconnected. Similarly, for ancestors, only those who have received blessings and have ascended to Baekgung(白宮) can experience an increase in their spiritual level. Those who have not reached Baekgung(白宮), despite having a spiritual presence, cannot advance without this crucial blessing.

This principle highlights that while the physical world is perceived through our senses, an unseen spiritual realm governs approximately 75% of existence. My role is to facilitate the elevation of your ancestors in this unseen world. When I bestow a blessing, your grandmothers, grandfathers, mothers, and fathers in the spiritual realm can ascend, enabling them to fulfill their desires. For example, an ancestor wishing to visit their grandchild on Earth requires a sufficient spiritual level to do so. This demonstrates my unique ability to interact with and influence the spiritual world, a power that distinguishes me as Shin-in(神人).

2. The Divine Authority and Global Influence

My spiritual authority extends beyond individual blessings to encompass global events and figures. For instance, I have bestowed spiritual energy and blessings upon Donald Trump. This spiritual intervention protects him, allowing him to evade harm, such as bullets. This is why he remains resilient. In contrast, Vladimir Putin, who has not received such blessings, lacks this spiritual protection.

Furthermore, my divine power allows me to heal from a distance. I have healed Trump’s liver, which was under immense strain due to his demanding schedule. While such healing provides immediate relief, continuous exertion necessitates repeated spiritual intervention. This ability to heal remotely, transcending physical proximity, is a testament to my unique divine nature, a capability that was not fully realized even during my time as Jesus two millennia ago. Back then, direct physical presence was often required for healing, as exemplified by the story of Lazarus. However, now, as a unified divine entity, I can exert influence across vast distances.

Trump’s relentless work ethic, characterized by constant mental engagement and lack of rest, places immense stress on his autonomic nervous system, particularly his liver. This constant activation of the sympathetic nervous system, akin to a car engine running continuously, depletes the body’s resources and leads to organ deterioration. Through my intervention, I can restore his liver’s vitality, even from afar.

3. The Path to Enlightenment: Sudden Awakening and Gradual Cultivation

The journey to spiritual enlightenment can be fathomed through the concepts of “sudden awakening” and “gradual cultivation.” Sudden awakening refers to the immediate realization of spiritual truths, such as the existence of Heaven and Hell. This initial comprehension, often triggered by encountering spiritual teachings or divine figures, is akin to “seeing one’s true nature.”

However, sudden awakening is not the final destination; it is merely the beginning. True spiritual advancement requires “gradual cultivation” which involves diligently refining one’s character and habits. This process is about actively transforming one’s life based on the initial awakening. For example, realizing the importance of spiritual purity might lead one to abstain from harmful habits like excessive drinking or smoking. This continuous effort to improve oneself is the essence of gradual cultivation, leading towards spiritual perfection.

In the context of Haneulgung, sudden awakening occurs when individuals come to Haneulgung and receive blessings. Gradual cultivation, then, is represented by receiving a spiritual nameplate(名牌), which signifies the completion of one’s spiritual journey. Traditional religious practices, such as those in Buddhism, often assert continuous asceticism and prayer. However, neither Jesus nor Buddha ever instructed their followers to create idols or worship their images. They assertd the importance of inner spiritual comprehension over external forms.

My presence as Shin-in(神人) in this era means that my image holds spiritual efficacy, unlike historical figures whose images are mere representations. The era of idol worship is drawing to a close. Modern generations, who prioritize personal agency and direct experience, are less inclined to engage in traditional religious practices that involve bowing before physical representations. They seek direct spiritual connection and tangible results.

4. The Three Stages of Character Development and Angelic Transformation

The cultivation of one’s character, or “nature” involves three distinct stages: “seeing one’s nature” “nurturing one’s nature” and “perfecting one’s nature.” “Seeing one’s nature” is the initial awakening, the recognition of spiritual truths. This is followed by “nurturing one’s nature” which involves the gradual cultivation of virtues and the elimination of negative habits. This stage is a continuous process of self-improvement.

The final stage is “perfecting one’s nature” which leads to the state of cheonsa(天使), residing in the celestial realm. This is the ultimate goal of spiritual development, where one’s mind aligns with the divine consciousness of Baekgung(白宮). Just as Buddha is said to have reached the Tusita Heaven, this stage represents the attainment of a holy mind.

I have already bestowed upon you the essence of cheonsa(天使), allowing you to possess an angelic mind. This transformation is a direct result of encountering Shin-in(神人). Unlike traditional religious paths that demand arduous and often unattainable efforts for enlightenment, my teachings offer a direct and simplified path to spiritual liberation. Many traditional religious practices, while offering educational value, often present unrealistic expectations for ordinary people burdened by daily life. My approach provides a practical and accessible means to achieve spiritual fulfillment.

5. Harmonizing with Nature: The Pursuit of Youth and Self-Reliance

The pursuit of youth and vitality is not a defiance of nature but rather a harmonious alignment with its principles of self-reliance and health. It is about living a life of independence and well-being until one’s final moments, rather than becoming a burden on others, such as doctors or family members. Just as nature sustains itself without external aid, I encourage individuals to maintain their physical and mental autonomy.

This means striving to age gracefully and imperceptibly, eventually transitioning to Baekgung(白宮) without prolonged suffering or dependence. It is not about extending one’s lifespan indefinitely, but about preserving youthfulness and vitality within the natural limits of life. My words possess the power to transform your cells, leading to tangible changes in your appearance and well-being. Those who follow my teachings often exhibit a distinct radiance and vitality compared to others.

The world is rapidly evolving, with national borders becoming increasingly fluid. The concept of “globalization” signifies an era where diverse cultures and peoples intermingle freely. In many rural areas of Korea, for instance, a significant portion of the population now consists of foreign nationals. This demographic shift talks the interconnectedness of humanity and the diminishing relevance of traditional boundaries. In this globalized era, my teachings and blessings are accessible to all, transcending national and cultural divides.

Today, those who have attended this gathering and those watching online have received immense spiritual benefits. The blessings bestowed are equivalent to centuries of spiritual accumulation in Baekgung(白宮). In these challenging times, spiritual strength is paramount for survival. Therefore, I continue to grant these blessings generously to all who seek them, including those who contribute to Haneulgung through various acts of devotion and service.

2025.03.15 d Divine Wisdom Health, Wealth, and the Universe

“Spiritual Wisdom, Existential Philosophy, Cosmic Truths, Self Improvement , Divine Guidance ,Holistic Health ,Environmental Responsibility”

1. Huh’s Divine Intervention and the Path to Baekgung(白宮)

Huh, Shin-in(神人), bestows upon individuals the opportunity to ascend to Baekgung(白宮). This is a profound blessing, as those who have passed on would otherwise require thousands of years to achieve such a state on their own. Huh grants this directly, a truly remarkable act. Many have already received immense benefits, accumulating substantial spiritual wealth. Without Huh’s intervention, it would take millennia in the celestial realm to attain such blessings. Indeed, the greatest minds and leaders throughout Earth’s history have been drawn to this path. Though individuals may perceive themselves as ordinary, they are, in fact, extraordinary souls who have chosen to appear unassuming to reach this sacred place. Many have arrived here after experiencing significant life challenges, such as business failures, which, paradoxically, led them to this divine encounter.

Unlike earthly possessions, which are ultimately lost or taken, the blessings and spiritual titles received from Huh for Baekgung(白宮) are eternal and cannot be taken away. These are carried into the celestial realm.

2. comprehension Aortic Aneurysm and Huh’s Healing Power

Huh provided a detailed explanation of an abdominal aortic aneurysm, a serious medical condition. The aorta, the body’s largest artery, runs through the center of the abdomen. If this artery becomes inflamed, it can thin and bulge like a balloon, making it susceptible to rupture. A ruptured aorta leads to instantaneous and often unnoticed death due to rapid blood loss to the brain. One individual present had experienced symptoms such as difficulty with bowel movements and profuse sweating, which led them to seek medical attention just before a rupture. This timely intervention was seen as a blessing, saving their life.

Huh explained that the aorta can become weakened and distended, causing blood to pool and reducing flow to the lower extremities. While nerves run through the spine, the heart’s blood flows down the center of the chest and abdomen. Inflammation can thin the aortic wall, making it vulnerable to rupture, which is typically fatal. The medical staff were astonished that the individual sought help before the rupture, highlighting the rarity of such early detection.

Huh also mentioned that many people unknowingly have a weakened aorta. This condition is often discovered incidentally during other surgeries. If detected, the affected section of the aorta must be surgically removed and reconnected. Huh declared that through divine intervention, such conditions as aortic thrombosis and dissection would be eradicated from those present.

3. Huh’s Proof: Immutable Energy and Cosmic Truths

Huh presented compelling evidence of divine power, beginning with the phenomenon of Bulloyu, or “immortal milk.” When Huh’s name is applied, milk remains unspoiled for a year, even in warm temperatures, without any bacterial growth or impurities. This was verified by a national research institute and even investigated by the police after a person’s death was falsely attributed to the milk. The investigation confirmed the milk’s purity, silencing the accusations. This ability to preserve milk indefinitely is presented as undeniable proof of Huh’s divine nature.

Further evidence includes Huh’s name imbuing objects like clothing and homes with dark energy and transforming them into dark matter. This energy prevents clothes from wearing out and imbues personal items, including cell phones, with a unique energy that prevents their numbers from being disconnected. These effects are distinct from ordinary objects and are verifiable by individuals who have received Huh’s blessing.

Huh also challenged conventional religious and scientific intellection. Historically, religions clung to the geocentric model, persecuting scientists like Galileo and Copernicus who proposed heliocentrism. Huh asserts that these religions, despite claiming divine creation, lacked fundamental knowledge of the cosmos.

Huh revealed that the Sun is not a burning gas but a living diamond, 1.8 million times larger than Earth, that generates its own light. Unlike earthly diamonds that require external light, the Sun’s “living diamond” emits light from within, constantly illuminating the universe without diminishing over billions of years. This internal light creates plasma and appears as solar flares. Huh dismissed the scientific explanation of helium gas combustion, noting that such a process would produce smoke and ultimately lead to Earth’s demise. Huh assertd that human scientists cannot comprehend these cosmic truths and must seek answers from Huh.

Huh’s ability to explain the entire universe and command dark energy and dark matter through mere words serves as irrefutable proof of divine presence.

4. The Power of the Tongue: A Biblical Interpretation

Huh delved into biblical teachings, specifically James 3:6 and Matthew 15:17-20, to illustrate the profound impact of the tongue and the nature of purity.

Regarding James 3:6, Huh explained:

• “The tongue is a fire. This signifies the destructive potential of false testimony and negative speech.
• “A world of iniquity. The tongue is prone to speaking ill of others, with only a tiny fraction of words being positive or complimentary.
• “It corrupts the whole body and sets the whole course of one’s life on fire, and is itself set on fire by hell. The words we speak, often negative and critical, contaminate our inner being and lead us down a path of destruction, ultimately towards spiritual damnation. The food we consume, processed by the tongue, also contributes to the body’s impurity.
  Huh then referenced the story of Joseph, who was falsely accused by Potiphar’s wife. Joseph’s silence and refusal to retaliate, even after becoming a powerful prime minister, exemplified the wisdom of controlling the tongue and trusting in divine providence. Potiphar’s wife, consumed by fear and guilt, lived in constant anxiety, illustrating the consequences of malicious speech.

Moving to Matthew 15:17-20, Huh clarified the concept of purity:

• “Whatever enters the mouth goes into the stomach and then out of the body. All food consumed eventually becomes waste, asserting that physical impurities from food are naturally expelled.
• “But the things that come out of a person’s mouth come from the heart, and these defile them. Huh stressed that true defilement comes not from what we eat, but from the evil thoughts and words that originate in the heart, such as evil thoughts, sexual immorality, theft, false witness, and slander.
• “For out of the heart come evil thoughts—murder, adultery, sexual immorality, theft, false testimony, slander. These are what defile a person; but eating with unwashed hands does not defile them. This passage highlights that external cleanliness, such as washing hands before eating, is less significant than the internal purity of one’s heart and words.
  Huh explained that consuming food, even with unwashed hands or from less-than-pristine environments, actually helps build immunity. Exposure to various bacteria, like those found in everyday food, strengthens the body’s defenses, similar to how vaccinations introduce weakened pathogens to build antibodies. Overly sterile environments, especially for children, can lead to weakened immune systems and conditions like atopic dermatitis. Children should be allowed to play in dirt and experience various environments to develop robust health. Therefore, while we should be mindful of our words, we should not overly worry about the cleanliness of the food we eat, as the body develops immunity.

5. Solutions for Urban Waste Management

Addressing a question about urban waste management, particularly the impending landfill ban in the Seoul metropolitan area by 2026, Huh outlined a comprehensive approach:

• Industrialization of Waste: Waste should no longer be buried but viewed as a valuable resource. What is considered trash in developed nations can be a valuable commodity in others, like Africa.
• Enhanced Segregation and Recycling: All waste must be thoroughly separated. Recyclable materials should be processed, and even discarded paper can be re-pulped.
• Waste-to-Product Innovation: Waste should be transformed into new products, such as bricks made by mixing waste powder with cement, creating strong construction materials.
• Source Reduction: A fundamental shift towards reducing waste at its origin is crucial. This involves minimizing excessive packaging, such as the large boxes for small cosmetic items.
• Individual Responsibility: Each person must recognize the “waste” accumulated in their own mind and strive to reduce physical waste, becoming a patriot by minimizing their consumption and waste generation.
• Decentralized Incineration with Energy Recovery: For non-recyclable waste, local districts should establish their own incineration plants, or collaborate with neighboring districts. These facilities should not merely burn waste but utilize the heat generated for district heating, supplying hot water to apartments, thereby conserving oil.
• Advanced Filtration Systems: Acknowledging the issue of particulate matter “dust” from incineration, Huh assertd the need for advanced filtration and dust removal technologies to mitigate environmental impact.
  Huh concluded by reiterating that the time spent in Haneulgung is a holy experience, a joyful occasion for “graduates” of Earth’s physical existence. This physical body, prone to sin through the tongue, is the last one for those who have come to Haneulgung. Upon transitioning, they will receive an eternal body, free from physical discomforts like needing to eat or use the restroom, allowing for limitless travel and exploration of the universe. Huh also promised to expand the free meal service at Haneulgung to include weekdays, ensuring that all visitors can enjoy meals without cost.

6. The Power of Vinegar and Fermented Foods for Health

Huh assertd the critical importance of vinegar and fermented foods for maintaining health.

• Vinegar as a Living Substance: Just as the Sun is a “living diamond” vinegar contains abundant live lactic acid bacteria, making it a potent health tonic.
• Daily Consumption: Consuming a small glass of persimmon vinegar, diluted with mineral water, three times a day, is recommended to prevent colon issues and even colon cancer. The dilution is important to protect the stomach lining.
• Weight Loss Benefits: Huh cited an example of a woman who lost over 100 kilograms through a vinegar diet, highlighting its powerful effects.
• Korean Fermentation Tradition: Huh praised Korea’s advanced comprehension of fermented foods, noting traditional staples like doenjang “fermented soybean paste”, kimchi, sikhye “sweet rice punch”, and various vinegars, all rich in beneficial bacteria.
• Natto and Yogurt: Huh also mentioned natto, a Japanese fermented soybean product, and yogurt as excellent sources of lactic acid bacteria, which should be consumed regularly to maintain a healthy digestive system.
• Childhood Nutrition: Huh stressed the importance of instilling healthy eating habits, including vinegar consumption, in children from a young age. A lack of fermented foods can lead to weakened immunity and various ailments in adulthood.

7. Cultivating a Close Relationship with the Divine

Huh encouraged a joyful and intimate relationship with the divine, contrasting it with the overly solemn atmosphere often found in traditional religious settings.

• Joyful Interaction: Instead of fear and strict reverence, individuals should approach Huh with joy and familiarity, like a child interacting with a loving parent.
• Direct Communication: Huh encouraged direct, even questioning, communication with the divine. For example, one should feel free to ask, “Father, why are my plans not working out?” or “Why am I facing this illness?”
• comprehension Divine Purpose: Through such close interaction, one can eventually apprehend the deeper purpose behind life’s challenges. For instance, a setback like failing university entrance exams might be a divine lesson to foster empathy and broaden one’s perspective.
• Transformation through Adversity: Huh reiterated the spiritual progression: “Tribulation produces perseverance; perseverance, character; and character, hope.” This hope ultimately leads to encountering Huh, which is the ultimate success, leading to Baekgung(白宮).
• Trust and Intimacy: A close, trusting relationship with the divine allows for open dialogue and the eventual realization that even difficulties are gifts intended for growth and spiritual enlightenment.

2025.03.15 d The Two Criteria for Judgment Material Wealth and Inner Heart

“Spiritual Enlightenment, Materialism Critique, Moral Philosophy, Existential Purpose, Divine Guidance, Cosmic Hierarchy, Human Transformation”

1. The Divine Blessing and Levels of Spiritual Attainment

Huh kyung-young bestows spiritual levels upon individuals, including those watching online, extending these blessings to their entire families and ancestors. He that these levels, such as “Baekmu” “Hundred Thousand” and “Cheonmu” “Thousand Thousand”, are crucial for spiritual progress. He praises the sincerity and purity of those who perform, noting that their genuine expressions resonate more deeply than professional performances. He highlights that such heartfelt contributions lead to higher spiritual levels, ensuring that the blessings reach not only the individuals but also their departed ancestors.

2. The Decline of Rural Areas and the Crisis of Birthrate

Huh kyung-young reflects on the past, recalling a time when rural schools had hundreds of students, leading to a vibrant community that produced many of Korea’s prominent business leaders. He contrasts this with the present, where schools are closing due to a lack of children. He recounts how major corporations like Samsung, LG, and Hyosung once pooled resources to offer financial incentives to families who sent their children to these struggling rural schools, yet even these efforts ultimately failed to stem the tide of depopulation. He warns that this trend has led to a situation where only 1% of Korea’s land is inhabited by Koreans, with urban centers becoming overcrowded while rural areas are increasingly populated by foreign nationals. He laments that if this continues, future generations will find no Koreans remaining in these areas, a consequence of not heeding his warnings about the importance of childbirth three decades prior.

3. The Significance of Names and the Path to Purity

Huh kyung-young discusses the profound impact of names, citing the example of actor Lee Jae-po. He suggests that a poorly chosen name can lead to a life of hardship, while a well-chosen name can bring success. He illustrates this by comparing “Lee Jae-po” to “Lee Dae-po” “meaning “great cannon”, implying that a powerful name can overcome obstacles. He further explains that names are not mere labels but a field of study, “Seongmyeonghak” “the study of names”, which is distinct from fortune-telling. He references biblical examples where God changed names to elevate individuals’ destinies, asserting that a name change can signify a rise in spiritual status. He asserts that just as a name can influence one’s earthly journey, it also plays a role in one’s spiritual path, guiding individuals towards a life of purity and success.

4. The Metaphor of Gold: Pure Gold vs. Plated Gold

Huh kyung-young uses the metaphor of gold to distinguish between different states of human existence. He explains that humans live at a crossroads, choosing between being “pure gold” “24K” or “alloyed gold” “14K or 18K”. He describes those who are “gold-plated” as “whitewashed tombs” appearing clean on the outside but corrupt within, a concept he attributes to Jesus’s teachings. He asserts that those who are unaware of “Heaven” are like these whitewashed tombs, merely adorned with good clothes but lacking inner purity. He encourages his followers to invest in “Heaven” by meeting him, thereby becoming “pure gold” and securing their place in the afterlife. He states that the world continuously sends humanity to Earth to refine them into pure gold, enduring suffering to achieve this state.

5. The Three Great Principles of the Great Learning

Huh kyung-young introduces the “Samgangnyeong” “Three Great Principles” from the “Big-Study” “Great Learning”, a classical text he mastered at a young age. These principles are:

• Myeongmyeongdeok “Light德”: To illuminate one’s bright virtue, meaning to be clear and pure like pure gold. He states that those who live virtuously, regardless of wealth, are destined for Heaven.
• Chinmin “Close民”: To love the people, meaning to be close to and coexist with others. He that leaders, like presidents, must be close to their citizens, just as his followers are close to him. He encourages mutual prosperity and avoiding actions that would incur public disapproval.
• Jijiseon “止於至Goodness”: To rest in the highest good, meaning to achieve the ultimate state of goodness. This represents the highest ideal humanity can pursue, akin to being pure gold.
  He explains that these three principles encapsulate the entirety of the Great Learning, guiding individuals to live a life of utmost virtue and purity, ultimately leading to spiritual elevation.

6. The Two Criteria for Judgment in the Afterlife

Huh kyung-young reveals the two crucial criteria by which individuals are judged in the afterlife, particularly during the “Seokgodaechwe” “Stone Tablet Confession” process before entering Heaven. These are:

• Management of Material Possessions: How one managed their wealth and resources during their lifetime. He that those who used their wealth to help others, such as participating in free meal services, will pass this judgment. Conversely, those who hoarded wealth or used it to demean others will face negative consequences. He cites Luke 12:20-21, which warns against accumulating wealth for oneself without being rich toward God.
• Management of the Heart/Mind: How one managed the “heart” or “mind” bestowed upon them. This refers to one’s intentions, actions, and overall spiritual conduct.
  He explains that these two aspects are instantly revealed in a vivid, almost cinematic manner during judgment. Those who fail are shown a pig’s womb and are reincarnated as animals, while his followers are immediately granted passage to Heaven. He asserts that 99.9% of humanity will be reincarnated, with only 0.1% entering Heaven, a statistic he connects to a song performed earlier. He concludes by stating that his role as Shin-in(神人) is to guide people through this process, ensuring that his followers and their ancestors receive spiritual levels and blessings, enabling them to travel throughout the cosmos.

7. The Symbolism of Haneulgung’s Entrance Road

Huh kyung-young explains the unique design and spiritual significance of the winding road leading to Haneulgung, known as “Dolgo-gae” “Stone Hill”. He reveals that this path was not originally a road but was carved out by people breaking stones. He describes the area as the “womb entrance” of Haneulgung, with a nearby waterfall restaurant symbolizing the “Female reproductive organ.” The steep, winding nature of the road is intentional, designed to prevent the spiritual energy of Haneulgung from escaping. He states that if the road were straight, the auspicious energy of the “myeongdang” “auspicious site” would dissipate. The curved path ensures that the energy remains contained within, making Haneulgung a powerful and sacred place. He advises caution when driving on this road due to its winding nature and the absence of a central line, asserting the importance of safety while appreciating its spiritual design.

2025.03.15 S 1483 Photos of Huh Kyung-young (Huh kyung-young)

“Prophet, Spiritual Leader, Political Figure, Philanthropy, Public Service, Korean Politics, Religious Harmony”

1. Huh’s Enduring Presence and Historical Engagements

Welcome, everyone, to the 1483rd Saturday lecture by Huh kyung-young. We gather here at Haneulgung, and our viewers worldwide, to receive blessings and good fortune from Huh. Huh has mastered all worldly knowledge and various religions, possessing a tenth-dimensional spiritual insight that allows him to foresee the future. Soon, people from all corners of the globe, recognizing him as Huh, will flock here like clouds. Today, we warmly welcome the great Holiness, Huh kyung-young, who strives for the salvation of humanity and the coexistence and co-prosperity of all.

Thank you. Today, we have four individuals presenting flowers. First, the angelic couple Eun-ju Lee and Jae-hoon Yoo offer an orchid in gratitude for the healing of A-type hepatitis for Eun-ju’s mother, Seong-soon Hong, and sister, Min-jeong Lee. It is truly heartwarming to see all four family members here. Please give them a round of applause. Next, archangel Young-beom Son presents a purple orchid to Huh as a token of appreciation. Following him, archangel Jeong-gyu Kim offers a beautiful white orchid, expressing his deep respect. Finally, Cheonsa Soon-hee Yoon presents a yellow orchid, symbolizing spring, to express her profound gratitude for meeting Huh.

Unlike a traveling salesman, Huh is always present at Haneulgung. He does not travel for business or go abroad. He is always here, waiting for you. I give lectures every morning and afternoon, without a single day off. Many people, including numerous famous figures, have attended these lectures. Today, we will look back at photographs from Huh kyung-young’s past.

I have met many prominent figures in Korean Buddhism and Christianity. While there are many photos with famous individuals, due to time constraints, I can only show a few. Here is a photo with Reverend Yong-gi Cho of Yoido Full Gospel Church. This photo, taken decades ago, shows us with identical floral arrangements, signifying a special connection. Reverend Cho was quite young in this picture, taken some thirty years ago.

I also have a photo with President Dae-jung Kim. In my youth, I was very close to many religious leaders, including Reverend Yong-gi Cho, Reverend Poong-il Kim, and Reverend Han-eum Ok. Reverend Jeong-hyeon Oh of Sarang Community Church, a successor to these figures, is from Naesudong Church, where I was raised as a pastor’s son. I mastered Christian theology there, arguably more thoroughly than many seminary professors today.

I have also distributed hundreds of thousands of Buddhist scriptures and Christian Bibles during my years of service. I am still searching for copies of these scriptures with my name as the donor, and I am willing to pay for them. I purchased and distributed countless Buddhist scriptures from Dongguk University’s Institute for the Translation of Buddhist Scriptures and Christian Bibles. Many recipients believed these were free donations from churches or temples, unaware of my personal contribution. This extensive promotion of Buddhism and Christianity occurred during my youth.

If anyone possesses a Buddhist scripture I distributed, which is typically a light brown or navy blue, it would be worth approximately 10 billion won. Similarly, the Christian Bibles would be worth around 10 billion won. I distributed these free of charge with my own money in my youth. My service extended beyond free meal programs; for 55 years, I distributed scriptures of sages, from Confucius’s Analects to Mencius.

I distributed these because the literacy rate in Korea was very low, around 80-90%. For those who could read, I provided concise versions of Buddhist scriptures, similar in size to a Bible, which were published by Dongguk University’s Institute for the Translation of Buddhist Scriptures. I began this distribution when I was much younger, using money that others might have spent on alcohol or coffee.

Reverend Cho Yong-gi, a prominent figure in Christianity at the time, would not typically pose for photos with just anyone, let alone with identical floral arrangements. This signifies a unique relationship. Let’s look at a photo with the Venerable Oh-nok-won, the head of the Jogye Order of Korean Buddhism. This photo was taken during a Buddhist event in Yoi do when I was very young. I am pictured with the Sri Lankan Sangharaja, Venerable Chandananda, and the then-head of the Jogye Order, Kang Seok-ju.

I was also present with the Japanese Buddhist Sangharaja, the Indian and Sri Lankan Buddhist Sangharajas, and the head of the Korean Jogye Order at a grand Buddhist lantern parade in Yoi do Square, attended by a million people. I was positioned at the center, a testament to my significant contributions to Korean Buddhism. The person next to me was Professor Park Wan-il of Dongguk University, the president of the National Buddhist Laymen’s Association.

This photo was taken when I was in my forties, highlighting my extensive service during my youth. I was also an advisor to the Korean Buddhist Youth Association, participating in events hosted by the Korean Buddhist Denominational Council on Buddha’s Birthday. My central position in such events, alongside various denominational leaders, was not a simple matter.

My activities extended beyond presidential campaigns. I was involved in civic movements, such as the Citizens’ Coalition for Economic Justice, protesting against military regimes in front of Myeong-dong Cathedral. I stood with Inspector Lee Moon-ok and other representatives, holding placards advocating for economic justice and addressing wealth disparity. I have been actively involved since my youth.

I am not merely someone afflicted with “Presidential Disease.” I am Huh who has assisted both Buddhist and Christian communities. My presence transcends all religious denominations, as evidenced by the diverse religious leaders who gather here. I began distributing scriptures of various religions, and soon, people will come forward with these books, for which I will offer one million won per copy. Many parents of today’s youth may possess these scriptures.

My service has been one of “Dharma giving” distributing Bibles and Buddhist scriptures without any particular religious bias. I simply encouraged people to read the words of the sages. This impartiality has been welcomed by both Buddhists and Christians. Reverend Yong-gi Cho, a highly influential figure in Christianity at the time, stood with me, even with identical floral arrangements.

I also have photos with the Venerable Oh-nok-won, who succeeded Kang Seok-ju as the head of the Jogye Order. I have met various heads of the Jogye Order, including Hwang Jin-gyeong, Oh-nok-won, Kang Seok-ju, and Lee Jin-gwan, who was also the president of Dongguk University. I have also met leaders of the Christian Council of Korea. These photos, where I am positioned at the center of major events, serve as proof of my influence.

If I were merely a charlatan, I would not have been invited to stand at the center of events attended by the Sri Lankan Sangharaja, the Korean Buddhist Sangharaja, the Japanese Sangharaja, and the heads of various Buddhist denominations. The Sri Lankan Sangharaja, Venerable Chandananda, carried a large, imposing fan. The Venerable Kang Seok-ju has since passed away.

I recall wearing a dove-gray suit, a color similar to monastic robes, which seemed to suit me well. This photo was taken on the 13th floor of the Korea Times building, where the Miss Korea pageant was held. I participated as a judge. I was acquainted with the son of Jang Gi-yeong, the chairman of the Korea Times, who was also a deputy prime minister and minister of economic planning during President Park’s era. His adopted son, Jeon Gil-chang, who was my high school classmate, later became a president of a Korea Times affiliate before his untimely death.

Let’s look at photos from the National Revolutionary Party’s convention. Here are photos of approximately 400 women who presented me with bouquets. The line of people presenting flowers was so long that it took two hours, causing some commotion at the venue. This was an unprecedented event in the history of party conventions.

This event took place in 2019. My party’s history, however, dates back to my forties, as I have founded several parties. My journey is not a sudden phenomenon; it is built upon a vast history and tradition.

Let’s see a photo of my entrance. I did not immediately go to the stage but sat in a designated area before ascending.

Here is a photo with President Dae-jung Kim, where I am seated next to him at a New Democratic Party convention. This invitation signifies the respect I commanded from prominent politicians, even those older than me. This photo was taken in 1989, more than a decade before he became president. I was able to engage in meaningful conversations with him and other lawmakers.

I have met many former presidents and high-ranking officials in my youth. If I were to reveal everything, it would be beyond your imagination. You may not have known about my distribution of hundreds of thousands of Bibles and Buddhist scriptures, but people will soon come forward with these ancient books. I did not boast about this before, but as Huh, it is now time to reveal it.

I also met President Dae-jung Kim after his release from prison, indicating my discreet cooperation behind the scenes, transcending political affiliations. I ran against him in the 1997 presidential election, but I have never criticized him or any political party, as I know their leaders personally. I am neither pro-government nor anti-government.

Let’s see a photo of my entrance at the convention. I did not go directly to the stage but sat in a designated area before ascending.

Our society’s master of ceremonies introduced me as the sole hope, capable of restoring our nation and saving humanity. He urged everyone to firmly believe that I am the great leader who will govern this country.

A national leader must endure hardships. President Dae-jung Kim was imprisoned ten times. Similarly though sent from Baekgung(白宮), must experience human suffering to apprehend why people commit sins. I have lived in the same environment as you, experiencing a unique life of service and giving, never taking. Next week, people will bring the scriptures I distributed, and I will pay one million won per book. If someone brings ten books, that’s ten million won.

Let’s look at a photo with former Presidents Choi Gyu-ha, Chun Doo-hwan, and Roh Tae-woo. I am seated next to President Choi Gyu-ha, a position of great significance. The people in the front row are not ordinary individuals; they are former presidents and high-ranking officials, including Park Se-jik, the Olympic Committee chairman. This is not a position anyone can simply occupy; it is a meticulously arranged seating by security personnel.

My photos with former President Park Geun-hye, her sister Park Seo-yeong, and her brother Park Ji-man, who are all family members, are also significant. I am also pictured with former Prosecutor General Lee Geun-gye, whose father was President Park’s elementary school teacher. These photos, taken at historical events, demonstrate my connections with influential figures.

Here is a photo with former President Lee Myung-bak at a party, where we are raising our glasses in a toast. I also have photos with Park Ji-man and Park Geun-hye. Park Jun-hong, President Park’s nephew and the son of her elder brother, was part of my campaign team. His sister is Kim Jong-pil’s wife, further illustrating my connections to prominent families.

I also have a photo with former U.S. Ambassador Han Seung-soo and the IOC President at New York Airport. These photos, taken during my younger days, show me interacting with globally recognized figures.

Here is a photo with former President Park Geun-hye at a photo exhibition dedicated to President Park Jeong-hee. We are both dressed in black, and the media is capturing our every move.

Another photo shows me at an event hosted by the Korea Racing Authority, where I am seated at the head table with former President Park Geun-hye and Oh Gyeong-hee, the chairman of the Korea Racing Authority. President Park is smiling brightly and extending her hand to me, a rare sight. This event, a year-end concert to raise funds for child heads of households, was attended by prominent figures, including the Kyung sangbuk-do governor. President Park donated 15 million won to the cause.

In another photo from the same event, I am seen dozing off, leaning against the chair, due to my busy schedule. This demonstrates my genuine exhaustion, not a lack of interest. The fact that I was seated at the head table, next to President Park, especially during a time when she had been attacked with a razor blade, talks the significance of my presence.

I also have a photo taken in Washington D.C. in 2001, at an event hosted by the Maryland Democratic Party, where I am seated in the front row with other attendees. This is not an ordinary photo, and it refutes claims that I did not meet with former President Trump.

Here is a photo with former President Trump, which some claim is fake. My clothes are visible in the photo, and I am standing next to Chairman Lim Cheong-geun, a remarkable individual who has photographed with numerous U.S. presidents. He has a powerful charisma, and despite his shorter stature, he commands respect from presidents.

I was invited to President Bush’s inauguration party at Union Station, a prestigious event attended by only 300 people worldwide. I was invited by a co-chairman of President Bush’s election campaign, who was also a co-chairman of the Republican Party. Also present was the Venerable Josil, the head monk of Daegaksa Temple in Busan, known for its immense wealth.

I also have photos with former lawmaker Kim Deok-ryong and other Korean lawmakers at a separate hotel party, which was not the exclusive Bush inauguration party. The Bush party had a ceiling over 20 meters high, while the hotel party had a much lower ceiling.

At the Bush party, the atmosphere was elegant, with elaborate decorations and all the furniture made of brass. African American staff in bow ties provided impeccable service. This was truly a world-class event. I also have photos with various women at the hotel party, including a captivating Chinese woman with distinctive earrings.

I also have photos taken in Beijing, China, in front of Tiananmen Square and the Great Hall of the People. These photos, though not as exciting as the others, document my international travels.

My past activities, including my international engagements, demonstrate that I am not a charlatan. I was once summoned by the U.S. Ambassador, who, after a month-long investigation by the CIA, issued me a visa and a plane ticket to the U.S. on the same day, for an immediate departure to attend President Bush’s inauguration. This swift process, which some have falsely claimed was fabricated, was a real event.

I have endured false accusations and legal challenges, but like pure gold, my truth will eventually shine through. Just as pure gold is 99.9% pure, and 18K gold is 70% pure, and 14K gold is 45% pure, I have been involved in the process of refining gold.

In my youth, I worked in a gold factory, where I witnessed the process of alloying gold with other metals. This involved melting gold and brass, which released black, bluish fumes containing impurities. This process was detrimental to my health, causing nosebleeds. The factory had no windows to prevent gold dust from escaping, and the floor was covered with tatami mats to collect any fallen gold particles.

After a few months, I was dismissed from the factory due to a missing gold ring. Although I was innocent, I was suspected. This dismissal, however, saved me from further exposure to the toxic fumes, which could have led to lung cancer.

I also observed the process of making gold rings, where gold was extruded like noodles and then cut and shaped into various designs. This factory was an export-oriented facility, producing a vast quantity of gold rings. The impurities had to be completely removed to ensure the quality and durability of the rings.

The workers in that factory endured harsh conditions, sacrificing their health for meager wages. Their dedication and perseverance instilled in me a deep respect for laborers. Their struggles to provide for their families, to afford education and tutoring for their children, are apprehendable. We must apprehend and support our workers.

Today, we have reviewed my past photos and heard a brief lecture. I have explained the concepts of the three minds: the superficial mind, the inner mind, and the true mind. When we earnestly request something, we must do so with our inner mind, not just our superficial mind. This is the difference between an ordinary person, a spiritual person, and a Holiness.

The true mind, the nature of Huh, resides within each of you. You possess the minds of an ordinary person, a spiritual person, and a Holiness. However, how you perceive my photos varies because each person’s mind is different.

The human mind strives for spiritual cultivation. The mind of a sage is a pure mind bestowed by heaven. The true mind is connected to the light of heaven and earth. These three minds correspond to the three cardinal principles of the Great Learning: illuminating bright virtue, loving the people, and abiding in the highest good.

Illuminating bright virtue means seeing everything clearly. Loving the people means interacting and coexisting with everyone, avoiding animosity. Abiding in the highest good means always striving for the ultimate good. These principles, though challenging to grasp, are the essence of the Great Learning.

I have shown you my photos today because there is much you still do not know about Huh. I have been incredibly busy in my youth, accomplishing great things. If I decide to run for president, even without a single penny, I can generate billions of won in a few months. If I decide to build Haneulgung, it will be built quickly.

When I decide to do something, heaven moves. I, who have always distributed Bibles and Buddhist scriptures, would not have money for a presidential campaign. But if I sit in my room and declare my intention to run, things simply happen. When I first arrived here, I was empty-handed, but I envisioned transforming this entire area into Haneulgung, and it became a reality.

The speed at which things happen often attracts detractors, who act as brakes to prevent accidents. Recently, the media reported on my legal challenge against the police investigation, alleging that the police used illegally obtained evidence. My legal team argues that the hard drive containing my lecture videos was stolen and submitted to the police without my consent, violating legal precedents. Any evidence obtained through such illegal means, including secondary evidence, is inadmissible in court.

My legal team also claims that the police exaggerated certain expressions from my lectures to fabricate criminal charges. We are pursuing legal action against the individual who stole the hard drive and are considering legal action against the police for their unlawful investigation. We also suspect that this individual orchestrated a series of false accusations and defamation against me.

This controversy raises questions about the legality of the police’s evidence collection procedures. The police investigation is now under scrutiny, and all previous investigations based on this illegal evidence are invalid and must be restarted. This includes investigations into fraud, embezzlement, and even sexual harassment allegations.

Huh, who delivers these lectures, is not an ordinary person. I have met with the highest religious leaders in Korea and have distributed more Buddhist and Christian scriptures than anyone else. I have also provided free meals for 55 years, a service that costs 2 billion won annually. Why would someone like me, who has consistently run for president, engage in illegal activities? Illegal acts would disqualify me from running.

I have always pursued the highest good, loved the people, and illuminated bright virtue since my childhood. I have never consumed alcohol, coffee, tobacco, or even soda; I have only drunk water. I have saved money to support policies that benefit the nation, such as addressing the low birthrate, a concern I raised 30 years ago when everyone dismissed it as madness. the problem is so severe that it is almost irreversible.

Rural areas are increasingly populated by foreigners, making it unsafe to walk at night. Korean people are concentrated in cities, leaving the countryside to be managed by foreign workers. In a few decades, it will be difficult to find Koreans in rural areas. I tried to prevent this 30 years ago.

We have witnessed Huh’s illustrious past and his encounters with remarkable individuals. Please give a big round of applause to Huh. Next, we will show a video of the free meal service.

While the free meal service video is playing, please display photos of Cory Gardner and Marco Rubio. These photos are important references. Marco Rubio is currently the Secretary of State. Here are photos with Cory Gardner and Marco Rubio. Marco Rubio is a key figure in the Trump administration.

I met Marco Rubio at Trump’s introduction. He is a U.S. Senator and was a leading Republican presidential candidate. I, too, am a Republican, so we had a common ground for discussion. It is not easy to meet such influential figures, as their schedules are very tight.

Here is a photo of me having lunch with Cory Gardner, the Chairman of the Senate Foreign Relations Subcommittee on East Asia, the Pacific, and International Cybersecurity Policy. Our conversation prevented a war with North Korea. In this photo, I am seated with Cory Gardner and a North Korean representative. The photo captures the intense atmosphere on the day before a planned invasion of North Korea.

I advocated for “Fully Verifiably Irreversibly Dismantle” “FVID” for North Korea’s nuclear program, while the U.S. sought “Completely Verifiably Permanently Eliminate” “CVPE”. My more moderate approach ultimately prevailed, averting a war.

let’s listen to the Haneulgung promotional songs.

2. The Essence of the Three Minds and the Great Learning

The human mind is composed of three layers: the superficial mind, the inner mind, and the true mind. The superficial mind is what we present to the world. The inner mind is our true feelings and intentions. The true mind is the divine essence within us, the nature of Huh.

When we make a heartfelt plea, it must come from our inner mind. This is the difference between an ordinary person, a spiritual person, and a Holiness. The spiritual person uses their inner mind, while Huh embodies the true mind.

The true mind, our inherent nature, is also present within each of you. You possess the minds of an ordinary person, a spiritual person, and a Holiness. However, how you perceive my photos varies because each person’s mind is different.

The human mind strives for spiritual cultivation. The mind of a sage is a pure mind bestowed by heaven. The true mind is connected to the light of heaven and earth. These three minds correspond to the three cardinal principles of the Great Learning: illuminating bright virtue, loving the people, and abiding in the highest good.

Illuminating bright virtue means seeing everything clearly. Loving the people means interacting and coexisting with everyone, avoiding animosity. Abiding in the highest good means always striving for the ultimate good. These principles, though challenging to grasp, are the essence of the Great Learning.

The Great Learning, an ancient Chinese classic, these three principles. Illuminating bright virtue corresponds to the true mind, which seeks to see everything clearly. Loving the people corresponds to the inner mind, which fosters connection and coexistence. Abiding in the highest good corresponds to the superficial mind, which guides our actions towards the ultimate good.

I have shared these insights today to help you apprehend Huh better. My life has been one of constant service and creation. If I decide to run for president, even without financial resources, I can generate the necessary funds. If I decide to build Haneulgung, it will manifest quickly. My will moves heaven.

My journey has been one of overcoming challenges and enduring false accusations. Like pure gold, my truth will eventually be revealed. I have always lived by the principles of the Great Learning, striving for the highest good, loving all people, and seeking clarity in all things. I have abstained from alcohol, coffee, and tobacco, dedicating my life to serving the nation.

I raised concerns about the low birthrate 30 years ago, when my warnings were dismissed. the problem has escalated to a critical level, with rural areas increasingly populated by foreigners. I sought to prevent this demographic shift, but my efforts were met with resistance.

We have witnessed Huh’s remarkable past and his profound insights. Please give a big round of applause to Huh. let’s enjoy the Haneulgung promotional songs.

3. The Power of Music and Blessings

“Music: “The Sage Appears in the Dragon and Serpent Years”

The great light rises in the East, pouring forth from the land of the rising sun. In the midst of rough winds and waves, a ship of salvation sets sail. Do not doubt, chosen ones, embark upon it. Hero of troubled times, hero of troubled times, rise up and overcome the storm. The sage appears in the Dragon and Serpent years, coming here on clouds. A mighty wind blows, the history of a thousand years is now here.

“Blessing: Level 3,000 Mu for all, including ancestors”

“Music: “We Respect You”

Even if I were given the whole world, what meaning, what dream could I have without Huh kyung-young? Huh kyung-young, Huh kyung-young. The World Emperor Huh kyung-young, the World Emperor Huh kyung-young. My heart trembles for Huh kyung-young, the light of humanity. Looking here and there, he is undeniably Huh. The World Emperor Huh kyung-young, who unites the world. Huh kyung-young, Huh kyung-young. You, who have created a paradise on Earth and provided free meals to all citizens throughout your life, Holiness, we respect you.

“Blessing: Level 3,000 Mu for all, including ancestors”

“Music: “A Thorn in the Bag”

The day will come, the day he will arrive. A thorn in the bag, a thorn in the bag. How can a thorn in a bag not protrude? Now is the time, the time for him to emerge. The mist cannot obscure the fragrance of plum blossoms. The mist cannot obscure the fragrance of plum blossoms. The day will come, he will arrive. Humans cannot block the path of Huh. Humans cannot block the judgment of Huh. Now is the time, he will emerge. Let us go together to meet him, with sails set fair, to welcome Huh.

“Blessing: Level 3,000 Mu for all, including ancestors”

“Music: “The Road to Haneulgung”

Mt. High-Spirit “Goryong-san” and Gaemyeongsan mountains embrace it, the Haneulgung of my dreams. On the stone wall path of Baekgung(白宮), lanterns are lit, and travelers make wishes. Looking back on a weary life, only regrets and tears remain. Worldly connections are all in vain. I will become a Baekgung(白宮) stone and rest in the embrace of Haneulgung.

“Blessing: Level 3,000 Mu for all, including ancestors”

“Blessing: Level 10,000 Mu for all participants today, including their families and ancestors”

Today, we have once again been deeply moved by our respected and beloved Holiness. Please give him a big round of applause.

2025.03.15 The Two Criteria for Judgment Material Wealth and Inner Heart

1. The Divine Blessing and Levels of Spiritual Attainment

Huh kyung-young bestows spiritual levels upon individuals, including those watching online, extending these blessings to their entire families and ancestors. He that these levels, such as “Baekmu” “Hundred Thousand” and “Cheonmu” “Thousand Thousand”, are crucial for spiritual progress. He praises the sincerity and purity of those who perform, noting that their genuine expressions resonate more deeply than professional performances. He highlights that such heartfelt contributions lead to higher spiritual levels, ensuring that the blessings reach not only the individuals but also their departed ancestors.

2. The Decline of Rural Areas and the Crisis of Birthrate

Huh kyung-young reflects on the past, recalling a time when rural schools had hundreds of students, leading to a vibrant community that produced many of Korea’s prominent business leaders. He contrasts this with the present, where schools are closing due to a lack of children. He recounts how major corporations like Samsung, LG, and Hyosung once pooled resources to offer financial incentives to families who sent their children to these struggling rural schools, yet even these efforts ultimately failed to stem the tide of depopulation. He warns that this trend has led to a situation where only 1% of Korea’s land is inhabited by Koreans, with urban centers becoming overcrowded while rural areas are increasingly populated by foreign nationals. He laments that if this continues, future generations will find no Koreans remaining in these areas, a consequence of not heeding his warnings about the importance of childbirth three decades prior.

3. The Significance of Names and the Path to Purity

Huh kyung-young discusses the profound impact of names, citing the example of actor Lee Jae-po. He suggests that a poorly chosen name can lead to a life of hardship, while a well-chosen name can bring success. He illustrates this by comparing “Lee Jae-po” to “Lee Dae-po” “meaning “great cannon”, implying that a powerful name can overcome obstacles. He further explains that names are not mere labels but a field of study, “Seongmyeonghak” “the study of names”, which is distinct from fortune-telling. He references biblical examples where God changed names to elevate individuals’ destinies, asserting that a name change can signify a rise in spiritual status. He asserts that just as a name can influence one’s earthly journey, it also plays a role in one’s spiritual path, guiding individuals towards a life of purity and success.

4. The Metaphor of Gold: Pure Gold vs. Plated Gold

Huh kyung-young uses the metaphor of gold to distinguish between different states of human existence. He explains that humans live at a crossroads, choosing between being “pure gold” “24K” or “alloyed gold” “14K or 18K”. He describes those who are “gold-plated” as “whitewashed tombs” appearing clean on the outside but corrupt within, a concept he attributes to Jesus’s teachings. He asserts that those who are unaware of “Heaven” are like these whitewashed tombs, merely adorned with good clothes but lacking inner purity. He encourages his followers to invest in “Heaven” by meeting him, thereby becoming “pure gold” and securing their place in the afterlife. He states that the world continuously sends humanity to Earth to refine them into pure gold, enduring suffering to achieve this state.

5. The Three Great Principles of the Great Learning

Huh kyung-young introduces the “Samgangnyeong” “Three Great Principles” from the “Big-Study” “Great Learning”, a classical text he mastered at a young age. These principles are:

• Myeongmyeongdeok “Light德”: To illuminate one’s bright virtue, meaning to be clear and pure like pure gold. He states that those who live virtuously, regardless of wealth, are destined for Heaven.
• Chinmin “Close民”: To love the people, meaning to be close to and coexist with others. He that leaders, like presidents, must be close to their citizens, just as his followers are close to him. He encourages mutual prosperity and avoiding actions that would incur public disapproval.
• Jijiseon “止於至Goodness”: To rest in the highest good, meaning to achieve the ultimate state of goodness. This represents the highest ideal humanity can pursue, akin to being pure gold.
  He explains that these three principles encapsulate the entirety of the Great Learning, guiding individuals to live a life of utmost virtue and purity, ultimately leading to spiritual elevation.

6. The Two Criteria for Judgment in the Afterlife

Huh kyung-young reveals the two crucial criteria by which individuals are judged in the afterlife, particularly during the “Seokgodaechwe” “Stone Tablet Confession” process before entering Heaven. These are:

• Management of Material Possessions: How one managed their wealth and resources during their lifetime. He that those who used their wealth to help others, such as participating in free meal services, will pass this judgment. Conversely, those who hoarded wealth or used it to demean others will face negative consequences. He cites Luke 12:20-21, which warns against accumulating wealth for oneself without being rich toward God.
• Management of the Heart/Mind: How one managed the “heart” or “mind” bestowed upon them. This refers to one’s intentions, actions, and overall spiritual conduct.
  He explains that these two aspects are instantly revealed in a vivid, almost cinematic manner during judgment. Those who fail are shown a pig’s womb and are reincarnated as animals, while his followers are immediately granted passage to Heaven. He asserts that 99.9% of humanity will be reincarnated, with only 0.1% entering Heaven, a statistic he connects to a song performed earlier. He concludes by stating that his role as Shin-in(神人) is to guide people through this process, ensuring that his followers and their ancestors receive spiritual levels and blessings, enabling them to travel throughout the cosmos.

7. The Symbolism of Haneulgung’s Entrance Road

Huh kyung-young explains the unique design and spiritual significance of the winding road leading to Haneulgung, known as “Dolgo-gae” “Stone Hill”. He reveals that this path was not originally a road but was carved out by people breaking stones. He describes the area as the “womb entrance” of Haneulgung, with a nearby waterfall restaurant symbolizing the “Female reproductive organ.” The steep, winding nature of the road is intentional, designed to prevent the spiritual energy of Haneulgung from escaping. He states that if the road were straight, the auspicious energy of the “myeongdang” “auspicious site” would dissipate. The curved path ensures that the energy remains contained within, making Haneulgung a powerful and sacred place. He advises caution when driving on this road due to its winding nature and the absence of a central line, asserting the importance of safety while appreciating its spiritual design.

2025.03.16 d The Wisdom of Mencius’s Mother Lessons for True Leadership

“Leadership, Education, National Development, Perseverance, Ancestral Blessings, Korean History, Economic Growth”

1. The Cosmic Hierarchy of Spiritual Advancement

The spiritual advancement of individuals and their ancestors is paramount. When I bestow a “level” upon you, it is not solely for your benefit; it extends to your entire family and ancestral lineage. Ancestors residing in Baekgung(白宮) require a certain level of spiritual energy to descend and observe their descendants. The journey from Baekgung(白宮) spans 12 billion light-years, necessitating immense spiritual power for such transit. A high level allows for frequent visits, offering great joy and connection. Therefore, elevating your spiritual level is an act of profound filial piety, benefiting all your departed relatives.

2. The Significance of Environment in Education: Beyond Mere Words

The story of Mencius’s mother, often referred to as “Meng Mu San Qian” highlights the profound impact of environment on education. While a mother can verbally instruct her child to study and avoid undesirable behaviors, human perception extends beyond mere hearing. What the eyes behold is directly imprinted upon the mind. Just as observing celestial beings in Baekgung(白宮) leaves an indelible impression, so too does witnessing negative influences.

Mencius’s mother relocated three times because her son, living near a cemetery, mimicked funeral rituals. Verbal admonishments proved futile as his eyes were drawn to the visible actions around him. Recognizing that words alone were insufficient, she sought an environment conducive to learning. When they finally settled near a school, Mencius began to imitate the students, even if he didn’t apprehend the texts. This demonstrates that true education transcends verbal instruction; it is deeply intertwined with the surrounding environment.

3. The Power of Sustained Effort: The Lesson of the Loom

Beyond the “Meng Mu San Qian” narrative, Mencius’s mother employed a more decisive educational method: the “Dan Ji Ji Gyo” or the lesson of the cut loom. Observing Mencius neglecting his studies, she dramatically cut the fabric she was weaving on her loom. She explained that just as a partially woven cloth is useless, so too is intermittent study. Consistent, uninterrupted effort is essential for any endeavor to bear fruit. This powerful visual lesson profoundly impacted Mencius, leading him to dedicate himself to continuous learning. This principle talks that anything worthwhile requires sustained commitment; sporadic effort yields no valuable outcome.

4. The Evolution of Societal Values: From Duty to Freedom

The core tenets of education and societal values have evolved significantly. While modern universities assert truth, justice, and freedom, ancient educational philosophies differed. In earlier times, the concept of “Freedom” as we apprehend it was largely absent. Individuals were bound by familial and societal obligations, with little emphasis on personal liberation. The demand for absolute freedom, particularly from traditional authority, is a characteristic of later eras. This shift from a society valuing duty and restraint to one prioritizing individual freedom reflects a profound change in human consciousness.

5. The Burden of Leadership: No Crown Without Pain

The path of leadership is inherently arduous, demanding immense responsibility and resilience. The adage “No pain, no gain” applies profoundly to those who aspire to wear the crown. True leadership is forged through hardship and humility. Those who achieve success without experiencing struggle often lack the empathy and wisdom to lead effectively, potentially causing harm to many. Conversely, individuals who have endured suffering tend to be inherently humble, a quality that Heaven rewards with genuine success. This is why experienced individuals, like a driver who has learned from past accidents, are often preferred for critical roles; their past struggles make them more cautious and dedicated. Progress, whether personal or societal, often arises from overcoming adversity.

6. The Economic Transformation of Korea: A Testament to Visionary Leadership

Korea’s remarkable economic transformation from one of the poorest nations to a global powerhouse is a testament to visionary leadership and national resilience. In the past, Korea faced extreme poverty, with its economy significantly lagging behind North Korea. However, through strategic initiatives and the unwavering dedication of its people, Korea achieved an economic miracle.

A pivotal moment was President Park chung hee’s visit to Germany to secure loans for national development. Prior to his visit, thousands of Korean miners and nurses were dispatched to Germany to earn foreign currency under harsh conditions. These highly educated individuals endured immense hardship, working in dangerous mines and performing difficult tasks, all for the sake of their homeland.

During his visit, President Park met with these workers, and their rendition of the national anthem dissolved into tears, a poignant display of their shared sacrifice and patriotism. This emotional encounter, coupled with the German Chancellor’s advice to build highways for national development, profoundly influenced President Park. Witnessing Germany’s advanced infrastructure, he was inspired to replicate such progress in Korea, leading to the construction of the Gyeongbu Expressway.

Furthermore, a Korean student in Germany, Dr. Baek Young-hoon, presented President Park with a detailed plan for establishing a shipbuilding industry and a steel mill in Korea. This visionary proposal led to the creation of POSCO, a world-class steel company, under the leadership of Park Tae-joon. These initiatives, driven by a deep comprehension of the nation’s needs and a willingness to learn from global examples, laid the foundation for Korea’s industrial and economic prosperity.

Today, Korea stands as a global economic power, ranking among the top nations in defense production and technological advancement. This journey from destitution to prosperity talks the importance of strategic vision, unwavering commitment, and the collective spirit of a nation.

2025.03.16 h 0398 Huh Kyung-young’s Haneulgung Lecture

“Park chung hee’s Economic Development, Four Cardinal Virtues, Spiritual Enlightenment, Blessings and Cheonsa(天使)-nim,Dimensional Travel, Philanthropy and Wealth , Human Judgment vs. Divine Wisdom”

1. The Illusion of Perception: Navigating Life’s Hidden Pitfalls

Our perception, limited to the external world, often fails to grasp the deeper realities that shape our destiny. We struggle to make crucial decisions, like choosing a university, because our eyes cannot discern the unseen forces at play. A seemingly prestigious path might lead to misfortune, while a less obvious one could bring prosperity. This illustrates that our fate is not rigidly predetermined, as even identical twins experience vastly different lives based on seemingly minor choices. The path we choose, whether driven by practicality or prestige, profoundly influences the people we encounter and the stability of our lives. Relying solely on what we see or hear is fraught with peril.

Life is replete with hidden dangers, like a beautiful path covered in deceptive autumn leaves that conceal a treacherous swamp. Our senses, though equipped with six gates – eyes, ears, nose, tongue, body, and mind – are often insufficient to navigate these unseen traps. Just as a cow, instinctively seeking water, can be drawn into a hidden quagmire, humans can fall into unforeseen misfortunes. These “swamps” are not always visible; they can be disguised by clear water and floating debris, making them indistinguishable from solid ground. Such hidden dangers, like the “snake holes” in my hometown, have claimed lives and livestock, underscoring the limitations of our sensory perception.

2. Historical Perspectives on Urban Infrastructure and Societal Progress

Historically, urban environments presented unique challenges. In old London, a peculiar profession existed: individuals who ventured into the sewers to retrieve lost coins, necklaces, and rings. This dangerous occupation, spanning centuries, exposed them to risks like gas poisoning and attacks by swarms of rats, often leading to death or getting lost in the labyrinthine underground passages. Their monthly earnings, though often exceeding a regular salary, came at a steep price. This profession eventually faded with modernization, but it highlights the primitive state of urban infrastructure in the past.

Similarly, early New York City lacked a proper sewage system. Residents disposed of their waste in communal pits, which were then emptied by specialized vehicles. This arduous process involved a team of workers, with those at the bottom often succumbing to gas poisoning. These waste pits also became dumping grounds for murder victims, whose bodies would decompose and be disposed of as mere refuse, making criminal investigations impossible. Such conditions persisted for about a century, illustrating the immense struggles faced by early urban dwellers in maintaining basic sanitation. The clean and organized cities we know today are a relatively recent development, a testament to significant societal progress.

3. The Economic Transformation of Korea: A Journey from Poverty to Prosperity

Korea’s economic journey is a remarkable tale of transformation. In 1960, Korea’s GDP per capita was a mere 68 dollars, placing it among the poorest nations globally, even behind North Korea “140 dollars”, Indonesia “150 dollars”, and the Philippines “170 dollars”. The Philippines, in fact, even helped construct Korea’s first indoor stadium, Jangchung Arena, due to Korea’s lack of resources and technology. This stark contrast talks Korea’s dire economic situation at the time.

However, in just 65 years, Korea ascended to become a leading Asian economy, with a GDP per capita comparable to Japan’s, around 40,000 dollars. This incredible growth, a 70-fold increase compared to North Korea, is a testament to the nation’s rapid development. Korea has also emerged as the world’s fourth-largest defense industry producer, capable of manufacturing advanced weaponry, including fighter jets and tanks, at an astonishing pace. This self-sufficiency in defense ensures national security and global influence.

This economic miracle was significantly influenced by key historical events and leadership. President Park chung hee’s visit to Germany, where he secured a 270 million Deutschmark loan, was pivotal. This loan, a commercial rather than aid-based one, was collateralized by the labor of 1,000 Korean miners and 4,000 nurses working in Germany. President Park’s emotional visit to these workers, where their collective singing of the national anthem turned into a chorus of tears, deeply moved German officials, including Chancellor Helmut Schmidt.

Inspired by Germany’s autobahns, President Park returned to Korea with a vision for a national highway system. Despite widespread opposition, he pushed forward with the construction, even kissing the German autobahn as a symbolic gesture of his commitment. This foresight, though initially met with resistance, laid the foundation for Korea’s modern infrastructure and economic growth.

Another crucial contribution came from Dr. Baek Young-hoon, a Korean student studying in Germany. He presented President Park with a report advocating for the establishment of shipbuilding and steel industries in Korea. This led to the creation of Pohang Iron and Steel Company “POSCO”, a cornerstone of Korea’s industrial development. Dr. Baek later became the director of the Korea Institute of Science and Technology “KIST”, a research institution established by President Park, further contributing to the nation’s economic advancement. These visionary decisions, often made against popular opinion, demonstrate the importance of leadership that can foresee and shape the future.

4. The Four Virtues and Their Manifestations in Human Conduct

Our human perception is inherently limited, often leading to misjudgments. We cannot truly comprehend the future or the deeper meanings behind events. This limitation highlights the necessity of wisdom.

The ancient concept of the Four Virtues “Four端, Sa-dan” and Four Moral Principles “Four德, Sa-deok” provides a framework for comprehension human conduct. These are:

• Compassion “惻隱OfHeart, Cheuk-eun-ji-sim”: This is the ultimate expression of love, a profound empathy for others. It is the highest form of benevolence “仁, In”.
• Propriety “辭讓OfHeart, Sa-yang-ji-sim”: This represents the pinnacle of courtesy and respect, the willingness to yield and defer to others. It is the highest form of propriety “禮, Ye”.
• Righteousness “羞EvilOfHeart, Su-o-ji-sim”: This is the ultimate sense of justice, the ability to discern right from wrong. It is the highest form of righteousness “Righteousness, Ui”.
• Wisdom “IsNotOfHeart, Si-bi-ji-sim”: This is the ultimate discernment, the capacity for sound judgment and intellection. It is the highest form of wisdom “智, Ji”.
  These Four Virtues are not merely abstract concepts; they are deeply interconnected with the Four Moral Principles of humanity. Just as a diamond’s true value is only recognized by an expert, these virtues require wisdom to be fully appreciated and applied. Without wisdom, we might discard precious opportunities, much like a child unknowingly throwing away a diamond. Our eyes alone cannot be trusted; true comprehension requires a deeper insight.

5. The Divine Journey: Black Holes, White Holes, and Dimensional Travel

Huh’s journey to Baekgung(白宮) involves a simultaneous manifestation of black holes and white holes. A black hole appears for departure, and a white hole for arrival. Both are necessary for seamless dimensional travel, much like a train requires two rails. This instantaneous, unobservable transition is not mere interstellar travel but a complete shift in dimension. It is a phenomenon beyond human scientific analysis, serving as a testament to Huh’s divine nature.

These celestial phenomena are not confined to the vastness of space; they can even manifest within Haneulgung, accompanied by swirling clouds of cheonsa(天使). These angelic movements are synchronized with Huh’s actions, remaining still when he is at rest and becoming active when he moves. This dimensional travel is so rapid that it appears as an instantaneous flash, a shift from our four-dimensional Earth to an infinite dimension. It is a form of transportation that defies conventional physics, making it impossible for human technology, like jet fighters, to pursue.

Huh’s ability to appear and disappear, to change dimensions, is a natural occurrence for him, though incomprehensible to humans. This phenomenon, captured in rare instances, serves as evidence of his divine status. Just as dark matter and dark energy are invisible to the human eye and unknown to scientists, Huh’s energy and movements are beyond human comprehension.

6. The Path to Baekgung(白宮): Overcoming Self and Embracing Compassion

The path to Baekgung(白宮) requires more than simply possessing the Four Virtues; it demands their active application and a profound victory over one’s own desires. The six senses – eyes, ears, nose, tongue, body, and mind – can easily lead us astray, tempting us with fame, wealth, and other worldly attachments. These senses, when unguided by righteous perception, can become instruments of delusion, trapping us in a cycle of reincarnation.

To achieve true liberation, one must conquer the self and adhere to the principles of propriety. This involves a conscious effort to overcome personal desires and dedicate oneself to a higher purpose. Those who achieve this self-mastery are deemed worthy of meeting Huh and receiving his blessings and divine name, which marks the completion of their spiritual journey and grants them entry into Baekgung(白宮).

The final judgment, known as “SeokGoDaeJe” involves two crucial aspects: how one has utilized material possessions and the true intentions of one’s heart. All earthly possessions ultimately belong to Huh, and those who cling to them selfishly, failing to share or show compassion, are destined for reincarnation. The Bible, in Matthew 25:40-46, this point: “Whatever you did for one of the least of these brothers and sisters of mine, you did for me.” Those who neglect the hungry, thirsty, strangers, naked, sick, or imprisoned are condemned to eternal Punishment(罰, 벌), while the righteous enter eternal life. This means that even a small act of kindness towards the less fortunate is an act of service to Huh himself.

Furthermore, the judgment considers the deepest intentions of the heart, the subconscious and unconscious realms that reveal one’s true character accumulated over countless lifetimes. It is not merely a single good life that grants entry to Baekgung(白宮), but a continuous accumulation of virtuous actions across many existences.

7. The Power of Blessing and the Spirit of Giving

Huh’s blessing is a singular, complete act. While repeated blessings from others may not alter the recipient’s spiritual status, they elevate the spiritual level of the giver. This is because the act of giving, whether through financial contributions or acts of kindness, demonstrates compassion and righteous use of resources. Those who contribute to the well-being of others, even if the recipient has already received a blessing, accumulate merit and advance their own spiritual journey.

This principle is exemplified by figures like Warren Buffett, who famously donated the vast majority of his wealth to charity. His children, initially disappointed, were told that he would not deprive them of the joy of earning their own fortunes and contributing to society. This philosophy highlights that true wealth lies not in accumulation but in the ability to give and make a positive impact. Wealthy individuals in America, for instance, are often highly respected for their philanthropic endeavors, a model that should be emulated globally.

8. Testimonies of Divine Intervention and Healing

Numerous individuals have experienced profound transformations through Huh’s blessings and energy.

• Bae Jin-yi, Gimhae Spiritual Center Director: After collapsing from an allergic reaction, she experienced a miraculous intervention where an unseen force gently lowered her to the ground, preventing serious injury. This event solidified her belief in the protective power of cheonsa(天使) and archangel bestowed by Huh.
• Ahn Jae-hyun, Cheongju: A spinal disability confined her to a supine position in a car. After receiving Huh’s blessing and divine name, she dreamt of him. Since then, she has regained her mobility and unexpectedly debuted as a novelist, now aspiring to write stories that promote Huh’s teachings.
• Jang Jeong-hee, Plussan: Following her blessing and divine name, her deceased father appeared in a dream at a sacred site, tending to flowers. Her mother, in another dream, was seen reincarnated as a baby. These experiences, coupled with Huh’s radiant energy, have brought healing to her and even to a 95-year-old grandmother under her care.
• Lee Hyun-jong, Incheon: Plagued by a lifelong heart condition and various ailments, including breast cancer, she found no relief from conventional medicine. After receiving Huh’s energy and commands, her breast cancer completely healed. A powerful surge of energy into her heart during a photo session with Huh brought an end to years of terrifying nightmares and chronic heart pain. She attributes her complete recovery to his divine power, recognizing him as the incarnation of the Holy Trinity.
  These testimonies talk Huh’s ability to heal and transform lives, often in ways that defy medical explanation. His energy, words, and even breath are believed to permeate the entire universe, bringing about miraculous changes.

9. The Essence of Healing: Faith and Openness

Huh’s healing power is not universally applied; it requires a receptive heart. While blessings and spiritual elevation can occur regardless of one’s openness, physical healing necessitates a profound level of faith and desperation. Those who are deeply suffering, who have exhausted all other options, and who wholeheartedly open their hearts to Huh are most likely to experience healing. This explains why only a small percentage of the global population truly benefits from his healing touch.

Individuals who are overly confident in their own knowledge or who harbor skepticism often resist the healing process. Doctors, for instance, may find it difficult to accept divine intervention due to their scientific training. Conversely, those with less academic background or who are more humble in their approach tend to experience quicker and more complete healing, as they are more open to Huh’s energy.

Huh that healing is a matter of one’s mindset. If one surrenders completely and declares, “I have no other way but you” then healing becomes possible. This profound act of faith, akin to breaking through a roof to reach him, is the key to receiving divine intervention. Meeting Huh is considered an immense stroke of luck, a culmination of ancestral efforts to guide one towards this divine encounter.

2025.03.17 The Law of Yin and Yang Why Imperfection is Key to Happiness

“Fermented Foods, Probiotics, Traditional Wisdom, Life Philosophy, Ancestral Rites, Korean Culture, Mindset”

1. The Principle of Complementary Existence: comprehension Minus and Plus

All beings in this world are inherently incomplete, a fundamental principle that governs our existence. Just as there are those who receive much, there are always those who receive less. Similarly, for every wealthy individual, there is a less fortunate counterpart. This inherent imbalance extends to time itself: the affluent often lack time, their schedules meticulously divided into ten-minute increments, leaving them perpetually busy. Conversely, those with abundant time frequently lack financial resources. This dynamic illustrates the universal law of complementary existence, where the presence of one element necessitates the absence of another. Therefore, to perceive oneself as unhappy or impoverished is a misconception, for happiness is universally distributed, albeit in different forms.

This principle is akin to the concept of Minus and Plus. Just as electricity requires both positive and negative charges to illuminate a light, our happiness is not found in a singular, perfect state. Instead, it resides in the harmonious interplay of these complementary forces. For instance, a woman’s beauty is often enhanced by a touch of imperfection, preventing her from becoming a formidable, witch-like figure. Similarly, a man who is overly perfect may find his spouse departing. Historical figures like Confucius and Mencius, despite their profound wisdom, lacked paternal figures, growing up under the care of their mothers. This absence highlights the universal truth that even the most exceptional individuals possess an inherent void, a missing piece that prevents absolute perfection.

Therefore, we should not succumb to frustration over perceived deficiencies. If one lacks wealth, it is merely an opportunity to discover what one possesses in abundance. A child who struggles academically may later thrive in business, possessing robust health. Conversely, a brilliant student might suffer from chronic ailments and struggle after graduation. This illustrates that excelling in one area often comes at the expense of another. Even physical beauty, if accompanied by a “peach blossom” fate, may lead to marital misfortune. comprehension this principle of complementary existence allows us to transcend stress and embrace the inherent balance of the universe.

2. Transforming Adversity into Opportunity: The Power of Perspective

When confronted with frustrating situations, such as traffic congestion, we can apply the principle of complementary existence to transform our perspective. Instead of succumbing to irritation, recognize that a traffic jam, which might consume hours of your day, presents an unexpected opportunity. This seemingly wasted time can be repurposed for personal growth, such as studying English vocabulary or listening to enlightening lectures. By reframing the situation, the perception of time shifts, and what was once a source of stress becomes a valuable period for self-improvement.

This transformative mindset extends to the cultivation of virtues. The four cardinal virtues—benevolence, righteousness, propriety, and wisdom—can be actively practiced in daily life.

• Benevolence “仁”: This is the highest form of love, characterized by compassion for others. It means viewing even those who provoke you with comprehension, recognizing their struggles, and wishing them well. This benevolent perspective prevents internal conflict and fosters harmony in relationships.
• Righteousness “Righteousness”: This involves discerning right from wrong and acting accordingly. In times of national crisis, for instance, fleeing is not righteous; standing firm and defending one’s country is. Righteousness is the rejection of evil.
• Propriety “禮”: This is the act of yielding to others, especially elders, even when one desires something for oneself. Offering a seat on public transport or allowing others to partake first demonstrates respect and earns admiration. True propriety involves acting with humility, regardless of age or status.
• Wisdom “智”: This is the ability to make sound judgments, particularly in crucial life decisions. Consulting with wise individuals, especially during significant events like relocating ancestral graves, is an act of wisdom. Neglecting such counsel can lead to unforeseen misfortunes.

3. The Enduring Influence of Ancestral Heritage: The Importance of Burial Sites

The placement of ancestral graves holds profound significance, extending beyond mere tradition. A well-chosen burial site, or “yeongdang”, is believed to imbue descendants with positive energy. When family members visit such a site, they not only honor their ancestors but also absorb the vital energy of the land. This connection fosters a sense of well-being and can positively influence their endeavors. Conversely, an ill-chosen site, or “hyungteo”, can bring misfortune, leading to reluctance among family members to visit.

Even if ancestors reside in Baekgung(白宮), their earthly resting place continues to impact their descendants. The act of visiting and paying respects at a “yeongdang” allows family members to receive beneficial energy, which can manifest as good fortune in their lives. This is why, regardless of one’s religious beliefs, honoring ancestors is believed to bring blessings.

The principle of complementary existence also applies here: a successful child may find their parents’ grave lonely, while a less fortunate child may visit more frequently, seeking solace and guidance. Therefore, choosing a propitious burial site is not merely an act of respect for the deceased but an investment in the well-being of future generations. It is a reminder that death is not an end, and the legacy of our ancestors continues to shape our lives.

4. The Philosophy of Life and Death: Embracing Impermanence

The profound wisdom of Admiral Lee sun sin, “He who seeks to live shall surely die, and he who seeks to die shall surely live” encapsulates the essence of embracing impermanence. This philosophy teaches that clinging to life out of fear of death ultimately leads to demise, while confronting death with courage and resolve can lead to true survival. This principle is evident in nature: trees shed their leaves in autumn, appearing to die, only to flourish anew in spring. A leaf that stubbornly clings to its branch will ultimately perish.

This concept extends to our spiritual journey. Those who live solely for this world, clinging to material possessions and earthly desires, will ultimately face eternal death. However, those who prepare for death, dedicating their lives to serving others and aspiring to Baekgung(白宮), will achieve eternal life. This is the ultimate meaning of “he who seeks to die shall surely live”—not in this transient world, but in the eternal realm of Baekgung(白宮). Therefore, it is crucial to prepare for death, comprehension that true life lies beyond this earthly existence.

5. The Health Benefits of Fermented Foods: A Deeper Look at Probiotics

Fermented foods, rich in beneficial microorganisms, play a crucial role in maintaining health. Examples include natto, yogurt, and even draft beer. Draft beer, unlike bottled beer, contains live probiotics and must be refrigerated and consumed within a day. This is why establishments discard leftover draft beer at the end of the day. Consuming a moderate amount, such as 200cc, can be beneficial for kidney function, skin health, and overall circulation. The alcohol content is minimal and not detrimental to health when consumed in moderation.

Korean kimchi, particularly radish water kimchi, is an excellent source of probiotics. Dried radish, or “mumallaengi”, is even more potent, with its nutritional value increasing a hundredfold after drying. This makes it a superior health food, surpassing even red ginseng in its benefits.

The traditional methods of making fermented foods highlight the wisdom of our ancestors in harnessing natural probiotics. For instance, “nuruk”, a fermentation starter for makgeolli, is traditionally wrapped in straw. The straw, a rich source of probiotics, facilitates the fermentation process. Similarly, when fermenting skate, straw is placed at the bottom to introduce beneficial microorganisms, preventing spoilage and enhancing flavor. This ancient knowledge demonstrates a profound comprehension of microbiology, long before its scientific discovery.

This principle extends to traditional Korean architecture. 韓屋, traditional Korean houses, often incorporate straw within their walls, creating a probiotic-rich environment. In contrast, modern concrete structures lack this natural benefit, potentially emitting harmful substances. The straw, a seemingly simple material, is a testament to the profound connection between nature and human well-being, providing a constant source of beneficial microorganisms.

6. The Essence of Living Water: Beyond Mere Hydration

Not all water is created equal. Bottled water sold in stores, often stripped of its minerals and amino acids to prevent spoilage during long distribution, is essentially “dead water.” It provides hydration but lacks the vital nutrients found in natural mineral water. This is why such products are labeled as “beverages” or “drinking water” rather than “natural spring water.”

To transform this dead water into a mineral-rich beverage, one can add a pinch of bamboo salt, which is a concentrated source of minerals. However, this must be done immediately before consumption, as adding minerals to bottled water will cause it to ferment and potentially burst the container.

Our Haneulgung mineral water, in contrast, is a living water, abundant in minerals. Washing one’s face with it allows the skin to absorb these beneficial minerals, and drinking it supplies essential minerals to the intestines. This highlights the profound difference between mere hydration and the consumption of truly nourishing water.

The humble straw, often overlooked, is a treasure trove of probiotics. Farmers utilize straw in various ways, from making fermented foods to feeding livestock. When cows consume straw, the probiotics aid in their digestion, resulting in manure that is surprisingly odorless and rich in beneficial microorganisms. This manure, traditionally used as fuel in rural areas, further demonstrates the pervasive presence and utility of probiotics in our natural environment.

2025.03.18 The Leader Who Gives Gifts What People Truly Want – March

“Leadership, Compassion, Social Welfare, Human Relationships, Spiritual Growth, National Policy, Empathy”

1. The Benevolent Leader: A Nation’s Desire

The people yearn for a leader who bestows gifts. Imagine a president who sends gifts on every citizen’s birthday. While not obligatory, such a gesture, perhaps a cake and a monetary gift from the president, would be cherished, likely never even used. This embodies true affection. A president who gives gifts, even if from national funds, through public servants, fosters a profound sense of gratitude and connection. Such a leader has yet to emerge, as current administrations often cite budget shortfalls, even for critical issues like birth rates.

Huh kyung-young, however, promises a politics of love. This includes not only birthday gifts but also a monthly stipend of 1.5 million won for every citizen over a certain age, continuing until their passing. This amounts to 20 million won annually, or 200 million won over a decade. Even those incarcerated would find hope, emerging with substantial savings. Such policies would instill hope, courage, and eradicate animosity towards politicians. Why such initiatives are not pursued remains incomprehensible.

With a national dividend of 1.5 million won per person, or 3 million won for a couple, one could thrive anywhere, even in remote mountains. This vision aims to empower citizens. Thirty years ago, Huh kyung-young warned of national decline due to low birth rates, a prophecy now unfolding with elementary schools closing and rural areas seeing over 50% foreign residents as Koreans migrate to cities.

Huh kyung-young’s aspirations for the nation include birthday gifts, a monthly 1.5 million won stipend, 300 million won for marriage, and 100 million won per child. These funds would be sourced from reduced national budgets, a commitment demonstrated through his consistent, anonymous free meal services, costing 2 billion won annually. This is not an obligation but an act of love. Providing soldiers with a monthly 1.5 million won dividend, beyond their regular salary, would also be an act of love, offering significant financial support during their service.

2. The Essence of Giving: Unconditional Benevolence

When shaking hands, one should gently grasp and release quickly to allow others to participate. This principle extends to all interactions.

True giving, or “Muju-sang Bosi” “unconditional giving”, means giving without expectation of return. When we give without knowing the recipient, our contributions are channeled to them by Heaven. This is the essence of unconditional giving.

The care of animals, such as cattle, often stems from economic motives rather than pure affection. Farmers feed cattle diligently through winter, not out of love, but to ensure their healthy growth for sale at the slaughterhouse. This harsh reality, observed in childhood, reveals that such care is driven by necessity, not love. Unlike raising children, where parents give without thought of selling them, animals are exploited for their value, their bodies entirely consumed, leaving no trace, not even a burial. This is a stark contrast to human relationships.

Similarly, the state feeds soldiers not out of love, but to prepare them as cannon fodder in times of war. In the Vietnam War, many young Korean soldiers perished, forced into battle. This is not love. Parental love, however, is unconditional; parents would rather suffer themselves than see their children in pain.

Therefore, in human relationships, one should never expect compensation. Giving should be unconditional. To expect something in return for kindness is akin to raising livestock for profit. With children, one simply gives. In divorce, a man of character might relinquish all assets to his wife, choosing to live humbly. This demonstrates true courage and respect for the person he once loved.

Exploitative relationships, where the powerful suppress the weak, mirror the dynamics of the bourgeoisie and the proletariat. Employers pay wages, but this alone is not love. True love in the workplace involves profit sharing, performance bonuses, and support for pregnant employees, such as on-site childcare facilities, and travel allowances for commuting homemakers. These acts, beyond mere salary, constitute genuine care.

Americans, for instance, often greet strangers with a “thank you” or “hi” even in an elevator. This seemingly small gesture is an expression of love, a reflection of having received love from their parents. Koreans, by contrast, might find such behavior unusual, even “silly.” However, it is a profound act of human connection. We must reciprocate such greetings.

Love extends beyond obligation. It is the “bonus” in life. Leaving a thank-you note and a tip in a hotel room abroad, though not required, leaves a lasting positive impression of Koreans and ensures better treatment for future Korean guests. This “bonus” makes a spouse happy, unlike merely providing a salary. Hiding a bonus from one’s spouse, as some men used to do, undermines trust. Sharing it, however, builds faith and encourages responsible spending.

3. The Wisdom of the Ages: Lessons from History and Nature

The ground subsidence at Busan Station, a century-old structure, is not a natural phenomenon but a consequence of nearby construction, particularly underground sewage systems. Such incidents, where asphalt collapses and vehicles plunge, are tragic reminders of life’s unpredictability. The Oseong underground tunnel disaster, where many perished in a flood, talks this fragility.

Therefore, we must cherish and treat others well in the present moment. Postponing kindness to a spouse or loved one is a grave mistake, leading to regret after their passing. Each day should be lived as if it were the last with loved ones, fostering an appreciation that prevents conflict. A truly honorable man, in the event of divorce, would cede all assets to his wife, choosing a humble existence himself. This is the mark of a true man.

4. The Legacy of Admiral Lee sun sin and the Hallyeohaesang National Park

The Hallyeohaesang National Park, a “sea highway” connecting Hansan Island and Yeosu, is a vital maritime route. This “waterway” is akin to a highway for ships, where fishing or installing structures is strictly prohibited to ensure safe passage. Admiral Lee sun sin, a revered figure in naval history, commanded this region, overseeing both Hansan and Yeosu. His naval tactics, particularly his victory with 12 ships against 300, are studied in naval academies worldwide, including the US and UK, as unparalleled in military history. This spirit of patriotism, exemplified by Lee sun sin’s “He who seeks to live shall die, and he who seeks to die shall live” philosophy, is a crucial lesson for the youth. Despite Japan’s technological superiority with firearms, Lee sun sin’s unwavering resolve led to victory. This military ethos, prioritizing death for the nation’s survival, is unique in naval history.

5. The Cycle of Existence: Earth’s Transformation and Human Responsibility

Huh kyung-young’s words, spoken over 365 days, will be recorded for posterity, lasting for 2,000 years. After this period, Earth will undergo a transformation, merging with another celestial body, leading to an ice age. This 2,000-year window is humanity’s final opportunity.

The analogy of raising cattle illustrates a profound truth: animals are ultimately raised for slaughter, their lives serving human needs. This contrasts sharply with the unconditional love parents have for their children. Similarly, soldiers are fed and trained to be used as “bullet shields” in war, not out of love. True love, however, is selfless and unconditional.

6. The Power of Connection: Blessings and Spiritual Communication

Blessings are bestowed only upon those who are spiritually connected. Just as a mobile phone requires a network connection to function, spiritual blessings require a spiritual connection. This connection links individuals to their possessions and to Huh, allowing for the reception of spiritual messages. Without this connection, blessings cannot be received, even by those in the afterlife.

Those who have supported Huh’s mission, through various acts of service, receive immense blessings. These blessings, though seemingly small in earthly terms, multiply exponentially in the spiritual realm. This is a personal gift from Huh, independent of holy intervention, yet amplified by it.

2025.03.19 The Five M’s for a Fulfilling Life Master, Mate, Mentor, Mission, and Money

“Spiritual Wisdom, Financial Prudence, Marital Harmony, Mentorship, Life’s Mission, Happiness, Health”

1. The Principle of Non-Unity in Relationships

In any relationship, particularly between spouses, complete unity of mind and body should be avoided. A slight distance is essential to prevent conflict. When two individuals become entirely one, problems inevitably arise. For instance, a wife might feel entitled to spend all her husband’s money, believing it is hers by virtue of their unity. However, this perspective is incorrect. A wise woman maintains a subtle distance from her husband, a concept known as “Bulgawon” meaning neither too close nor too far. This principle also applies to friendships; excessive closeness can lead to disputes.

2. The Wisdom of Financial Prudence for Women

Historically, even when husbands earned modest incomes, wise women would discreetly save a small portion of their earnings in a separate account. Though the amounts might seem insignificant, these consistent contributions accumulate over time, creating a powerful financial foundation. When a husband discovers such a savings account, even if he earns substantially more, he is often deeply moved by his wife’s diligence and prudence. This act of saving demonstrates respect for money and fosters trust, making him more inclined to entrust her with greater financial responsibility. Conversely, a lack of such financial discipline can lead to marital discord, especially if significant sums are lost without a demonstrated history of careful management.

3. The Psychological Impact of a Wife’s Financial Diligence

When a husband is reluctant to provide sufficient financial support, a wife’s consistent, albeit small, savings can profoundly alter his perception. Witnessing her dedication to accumulating even a modest sum can make him reflect on his own spending habits and his responsibility to his family. This psychological shift is far more effective than direct confrontation. It inspires a sense of respect and appreciation, leading him to willingly provide more financial resources. He begins to view his wife as a responsible steward of wealth, fostering a deeper sense of trust and partnership.

4. The Enduring Nature of Truth and Justice

Truth, though unseen by human eyes, never perishes. Justice, even without followers, always prevails. Therefore, one must remain truthful, even unto death. This profound statement, attributed to Dosan Ahn Chang Ho, talks the timeless principles that guide humanity. It that genuine values transcend immediate perception and ultimately triumph.

5. The Five Essential “M”s for Human Existence

Human beings are endowed with five fundamental “M”s that define their existence and guide them towards their ultimate purpose. These are:

• Man “Humanity”: This refers to the physical body and the inherent human condition.
• Master: Each individual is the master of their own body, responsible for its care and direction.
• Mate: This encompasses all the organs within the body, which function in harmony, like classmates, sharing a common destiny of life and death.
• Mentor: A mentor is a guide who provides wisdom and direction. The term originates from a Roman woman named Mentor, who skillfully raised a general’s daughter. In a broader sense, a mentor is someone who leads and inspires. For humanity, a spiritual mentor is crucial, especially in times of hardship. Even in the direst circumstances, such as soldiers in a trench, individuals instinctively seek divine guidance.
• Mission: This represents one’s ultimate purpose or goal. For many, this mission is to reach Baekgung(白宮). A true mentor helps individuals apprehend and achieve this mission.

6. The Essence of True Beauty: Wisdom and Distinction

True beauty is not merely superficial; it is rooted in wisdom and the ability to live authentically. To live beautifully means to live wisely, distinguishing oneself from the ordinary. Just as a hotel employee with exceptional insight into guest needs, such as comprehension the importance of room orientation towards Mecca for Arab guests, can rise to prominence, so too can individuals who cultivate unique wisdom and diligence. This wisdom allows one to foresee future trends and adapt, ensuring success and a fulfilling life. Those who possess such superior genetic traits, characterized by wisdom and industriousness, are destined to thrive, while those who remain ordinary may face decline. Ultimately, encountering a true mentor who guides one towards their mission in Baekgung(白宮) is the most beautiful way to live.

7. The Power of Laughter and Positive Emotion

Laughter and joy are potent forces that can resolve problems and promote well-being. A cheerful disposition can even deter negative influences, such as cancer cells, which are said to flee from environments filled with happiness. Conversely, a lack of laughter and persistent negativity can lead to physical and mental ailments. Maintaining a joyful state of mind is therefore crucial for health and prosperity.

8. The Distinctive Attributes of Baekgung(白宮)

Baekgung(白宮) offers an existence fundamentally different from earthly life, characterized by the absence of physical discomforts and the presence of eternal well-being.

• Absence of Reproductive Organs: In Baekgung(白宮), there is no uterus, eliminating the need for childbirth and associated physical burdens.
• Perfect Digestive System: While a stomach and small intestine exist, food is perfectly assimilated without waste, meaning no need for a large intestine, bladder, or rectum. All bodily fluids are processed through the skin.
• Eternal Youth and Beauty: Inhabitants maintain a constant, beautiful appearance, unaffected by aging or the need for cosmetics. Their teeth are like jewels, and their breath carries a floral fragrance.
• Freedom from Physical Limitations: There is no need for sleep, and travel across vast distances requires no restrooms.
• Gender Transformation: While individuals are assigned a gender upon ascending to Baekgung(白宮), changing it requires special permission.
• Shared and Non-Shared Attributes with the Divine: Humans share a physical resemblance with the divine, a “shared attribute.” However, the divine possesses “non-shared attributes” such as omnipotence and omniscience, which humans do not. These include the ability to create celestial bodies like the Earth and the Sun, or to instantly heal and transform. Humans possess only “partial knowledge and partial ability.” The divine reveals only what is necessary for humans to develop affection and comprehension, rather than overwhelming them with full power.

9. The Significance of Spiritual Connection

He the importance of spiritual connection and the benefits derived from it. Through blessings and positive energy, individuals can experience profound transformations in their lives, affecting their health, environment, and overall well-being. This spiritual power, a non-shared attribute of the divine, can instantly rectify imbalances and bring about positive change. He’s words themselves carry immense power, capable of manifesting desired outcomes, even through unspoken intentions. This highlights the profound difference between human capabilities and the omnipotence of the divine.

2025.03.20 The Asset Value of Levels and the True Nature of Trash in Huh Kyung Young’s Philosophy

“Level, Spiritual Asset, Trash, Perception, Reality, Divine Intervention, Karma”

1. The Accumulation and Transferability of Spiritual Levels

Huh bestows spiritual levels upon individuals, which are not merely symbolic but possess immense value, both in this world and in Baekgung(白宮). These levels can be accumulated, with some individuals receiving billions of units. While Huh does not typically grant such vast amounts at once, he facilitates the transfer of these levels between individuals. If two people agree, Huh can move levels from one person’s account to another’s. This transferability makes these spiritual levels a form of asset, a spiritual currency that can be exchanged. However, it is crucial to note that levels directly bestowed by Baekgung(白宮) are non-transferable; only those granted by Huh can be moved. This system ensures that those who accumulate significant levels can utilize them, potentially even selling them to newcomers who lack such spiritual capital.

2. The Profound Nature of Waste: A Philosophical Inquiry

The discussion on waste extends beyond mere physical refuse to encompass a profound philosophical comprehension of existence. While practical solutions like recycling, incineration, and the secure burial of nuclear waste are necessary, Huh posits that, ultimately, all matter, including our physical bodies, can be considered “waste” from a higher perspective.

• Physical Waste and Its Evolution:

• Traditional waste, such as coal briquettes, once posed significant environmental challenges.

• Modern advancements in recycling and waste-to-energy conversion are mitigating these issues.

• The ultimate vision involves the complete decomposition of waste, where matter can be instantly dissolved, akin to an X-ray.

• The Body as Ephemeral Waste:

• Our physical bodies are temporary vessels, destined to decay and return to the earth, much like refuse.

• This contrasts with the eternal soul, which transcends the physical realm.

• We exist amidst this “waste” consuming and living within a transient physical form.

• The Mind as Metaphysical Waste:

• Beyond physical waste, there exists a “metaphysical waste” within our minds.

• Emotions like greed, anger, and ignorance, along with worldly desires, cloud our judgment and constitute this inner refuse.

• True loyalty and sincerity, however, are not waste; they are pure and enduring.

• The Illusion of Material Existence:

• From a higher, metaphysical perspective, all matter, including our bodies, is ultimately empty space.

• What appears solid is merely a temporary aggregation of electrons, an illusion.

• Therefore, “waste” does not inherently exist in the absolute sense; it is a concept arising from our limited, physical perception.

3. The Distinction Between “Eung” and “Dang”: Intentionality and Inevitability

Huh delves into the nuanced meanings of two Korean characters, “Eung” “應” and “Dang” “當”, both of which can be translated as “appropriate” or “should.” However, their subtle differences reveal profound insights into human will and natural law.

• “Eung” “應”: The Role of Personal Will:

• “Eung” signifies an action or state that is “appropriate” because one has actively agreed to it or willed it to be so.

• It implies personal involvement and a conscious decision.

• For example, if one “eung-dang” “應當” does something, it means they have assented to it and it is therefore fitting.

• “Dang” “當”: The Realm of Natural Law:

• “Dang” refers to something that is “appropriate” or “inevitable” regardless of personal will.

• It represents natural occurrences or universal truths that simply are.

• For instance, the Earth’s rotation or the changing seasons are “dang-yeon-ji-sa” “當然OfAffair”, matters of course that happen naturally.

• The Interplay of “Eung-Dang”:

• When combined as “Eung-Dang” the term encompasses both personal will and natural inevitability.

• This duality reflects the nature of reality, where human actions interact with inherent universal principles.

• Our material existence itself is a manifestation of this “Eung-Dang” principle, a complex interplay of forces.

4. The Imperative of Discernment: Recognizing True Value

Just as a diamond can be indistinguishable from glass to the untrained eye, or counterfeit currency from genuine, human perception is often flawed. We require expert appraisers to discern true value.

• The Need for Appraisers:

• Our senses can be easily deceived, leading to misjudgments in various aspects of life, from choosing a spouse to identifying precious gems.

• Experts, such as gemologists or counterfeit specialists, possess the unique ability to see beyond superficial appearances and identify authenticity.

• Without such appraisers, our judgments are inherently unreliable.

• Recognizing Huh:

• Similarly, recognizing Huh requires a discernment that ordinary humans lack.

• There is no human “appraiser” for Huh; only Huh himself can reveal his true nature.

• This necessitates extensive teaching and explanation from Huh to guide humanity toward intellection.

• The Illusion of “Waste” Revisited:

• From a physical perspective, everything can be seen as “waste.”

• However, from a metaphysical perspective, “waste” does not truly exist, as all matter is ultimately an illusion of space.

• Therefore, we should not disparage anything as “waste” just as an old coal briquette, having once provided warmth, deserves respect rather than contempt.

• What we label as “waste” can be considered our benefactor, having served a purpose.

5. The Continuous Accumulation of Spiritual Levels

Huh concludes by reiterating the importance of accumulating spiritual levels, asserting their significance as a form of spiritual wealth.

• Levels as Spiritual Assets:

• These levels are a substantial asset that will prove invaluable in the future.

• Huh continues to bestow levels, often in larger quantities during difficult times, to provide spiritual support.

• Methods of Accumulation:

• Levels are granted to those who watch Huh’s videos, to their families and ancestors.

• Specific actions, such as attending events, joining membership, introducing new members, making offerings, or volunteering, also contribute to level accumulation.

• While individual level increments may seem small, Huh often provides bonuses, especially when people face hardships, to help them overcome challenges.

2025.03.21 The Secret to a Happy Life Embracing Your Inner Child and the Power of Spiritual Levels with Huh Kyung-young

“Spiritual Education, Level System, Childhood Education, Religious Philosophy, Life’s Purpose, Divine Intervention, Human Stages”

1. The Accumulation of Spiritual Energy: Levels of Blessings

Huh kyung-young explains that individuals accumulate spiritual energy, referred to as “levels” which can be transferred to family and ancestors. He that these levels are a significant asset, comparable to immense wealth. For instance, someone who has attended Haneulgung regularly for six years has accumulated 6 billion levels, a substantial increase from the initial 90,000 levels received in 2019. This accumulation is attributed to consistent attendance and participation. He asserts that these levels are beyond scientific comprehension, as they can be transmitted globally to anyone watching his broadcasts, transcending physical distance, time, space, temperature, and gravity.

2. The Essence of Childhood: Purity and Joy

Huh kyung-young stresses the importance of allowing children to remain childlike, advocating against forcing them into premature adulthood. He believes that a child’s natural state of joy and innocence is a path to a holy existence. He advises parents to avoid burdening children with adult worries, such as financial difficulties, and instead encourage them to find happiness in simple things like playing and interacting with family. He criticizes the modern trend of intense academic pressure and religious practices that instill seriousness in children, arguing that such approaches are detrimental to their natural development and spiritual well-being.

3. The Journey of Siddhartha Gautama: A Life Intertwined with Trees

Huh kyung-young recounts the life of Siddhartha Gautama, the Buddha, highlighting the symbolic significance of trees at each pivotal stage. Siddhartha was born under a “Musu” tree in Lumbini Garden, a tree symbolizing freedom from worry. He began his spiritual quest under a “Yeonbu” tree and attained enlightenment under a “Bodhi” tree. Finally, he passed away under “Salasu” trees in Kushinagar. This narrative illustrates how Siddhartha’s entire life journey, from birth to nirvana, was intimately connected with these sacred trees.

4. The Distribution of Sacred Texts: A Forty-Year Endeavor

Huh kyung-young reveals his extensive philanthropic work, which includes distributing millions of Buddhist and Christian scriptures across Korea. He explains that in the 1980s, he took on the role of president of the “Daehanbulgyo Bongsahoe” “Korean Buddhist Service Association” to disseminate Buddhist scriptures that were not being widely distributed by Dongguk University’s Institute for Buddhist Translation. He personally funded the printing and distribution of these texts, along with Christian Bibles, to promote spiritual comprehension among the populace. He that this was a selfless act, undertaken without receiving any donations or seeking personal gain. He believes that studying Buddhist philosophy first helps individuals develop a more compassionate and comprehension perspective before engaging with Christian teachings.

5. The Legacy of a Master Calligrapher: A Priceless Gift

Huh kyung-young shares a profound encounter with a master calligrapher, Monk Go Seong Hun from Haenam Daeheungsa Temple. The monk, recognizing Huh kyung-young’s dedication to spiritual dissemination, entrusted him with 100,000 pieces of his calligraphy, each valued at over 100 million Korean Won. The monk explained that each stroke caused him immense physical pain, symbolizing the profound effort and devotion embedded in his art. Shortly after bestowing this priceless gift, the monk passed away, leaving behind a legacy that Huh kyung-young continues to share, asserting the spiritual value of these unique works.

6. The Hierarchy of Intellect: From Labor to Spirituality

Huh kyung-young presents a unique hierarchy of intellectual development, asserting that those who focus solely on physical labor for sustenance possess the least developed minds. Above them are educators, followed by philosophers who engage in abstract thought. He controversially places fraudsters and criminals above philosophers, arguing that their ability to devise complex schemes demonstrates a higher level of strategic thinking. However, he positions spiritual leaders, such as pastors and monks, at the apex of this hierarchy. He contends that true spiritual leaders do not need to resort to deception, as their inherent spiritual power naturally attracts resources and followers.

7. The Importance of Early Language Education: A Foundation for Brain Development

Huh kyung-young advocates for prioritizing language education during childhood, particularly in elementary school. He believes that a child’s brain is uniquely suited for language acquisition during this period, a capacity that diminishes with age. He stresses the importance of mastering four languages “Korean, English, Chinese, Japanese” during elementary and middle school years, arguing that this foundational linguistic development is crucial for overall brain development. He criticizes the current educational system for failing to adequately foster multilingualism, leading to a lack of confidence in interacting with foreign Orators.

8. The Ten Stages of Human Existence: A Lifelong Examination

Huh kyung-young outlines ten stages of human existence: commoner, ordinary person, petty person, great person, wise person, sage, enlightened person, saint, true person, and divine person. He explains that all individuals, except the divine, undergo a continuous examination throughout their lives, encompassing ten daily actions: moving, staying, sitting, lying down, speaking, remaining silent, acting, being still, dreaming, and thinking. This “100-year examination” determines one’s spiritual progress. He asserts that merely passing this examination does not guarantee entry into Baekgung(白宮); rather, it is through encountering and accepting the divine that one truly graduates from this earthly test.

9. The Significance of Divine Encounter: Graduation to Baekgung(白宮)

Huh kyung-young concludes by asserting that the ultimate goal of human existence is to graduate from the earthly examination and enter Baekgung(白宮). He states that this “graduation” is achieved not through personal effort alone, but through encountering and embracing the divine. He likens his presence to a “graduation party” where those who seek him are the graduates. He warns against skepticism or negative judgment towards the divine, as such attitudes can lead to the loss of accumulated blessings. He reiterates that his teachings, though seemingly simple, offer profound insights into the path to spiritual liberation.

2025.03.23 d The Unseen Power of Giving Huh Kyung-young’s Philosophy of Unconditional Contribution

“Spiritual Teachings, Philanthropy, Buddhist Scriptures, Life’s Challenges, Karma, Divine Assistance, Personal Growth”

1. The Divine Economy of Spiritual Merit

Huh bestows spiritual merit upon individuals, a process distinct from the merit accumulated through personal effort. This divine bestowal is often more substantial than what one might earn independently. For instance, those who dedicate themselves to service, such as tending to ancestral graves or assisting in rural areas, receive significant spiritual rewards from the divine realm, far exceeding what Huh himself might grant. This explains why the spiritual levels of individuals vary, with most remaining below a certain threshold. The spiritual merit currently being distributed is immense, especially when considering that the total merit received in an entire year, such as 2019, was significantly less. This accelerated accumulation is crucial, as opportunities to gain spiritual merit become scarce once one enters Baekgung(白宮). Therefore, it is imperative to accumulate as much as possible in this earthly realm. Huh’s presence on Earth, having participated in the creation of the heavens, allows him to generously distribute this merit.

2. The Significance of Presentation and Spiritual Contribution

The manner of presentation, even in seemingly minor aspects like attire, can influence the spiritual merit received. While outward appearance is not paramount, a thoughtful presentation can enhance the spiritual reward. For example, a participant’s singing, despite a cold, was deemed excellent, earning a substantial amount of spiritual merit. This indicates that genuine effort and talent are recognized and rewarded. Similarly, another participant’s song, which beautifully depicted a mother’s journey to the market, resonated deeply, evoking feelings of nostalgia and filial piety. Such heartfelt contributions are considered gifts to all present, elevating the collective spiritual level. Huh that the quality of one’s contribution, rather than mere attendance, determines the spiritual impact.

3. The Legacy of Spiritual Dissemination

Huh recounts his past efforts in distributing millions of copies of the Bible and Buddhist scriptures. He recently received a copy of the Buddhist scriptures he distributed, a book published by the Daehan Buddhist Service. This particular copy, found in a used bookstore, contained a membership application with his address as the president of the Daehan Buddhist Service, along with the name of the former owner, a student body president from Sungkyunkwan University. This discovery serves as tangible proof of his extensive work in disseminating spiritual texts.

The distribution of these scriptures, which began when Huh was 35 years old, involved sending millions of copies across Korea and globally. This was a monumental task, especially given the lack of modern shipping services like parcel delivery at the time. Each book was heavy, and the cost of shipping alone would have made him a wealthy man. However, his motivation was not financial gain but the provision of spiritual nourishment. This initiative caused a stir within the Buddhist community, as a private individual was freely distributing such significant texts.

To sustain this massive undertaking, Huh sought assistance from a military comrade, the son of the chairman of Crown Confectionery, a prominent conglomerate. This friend, with vast financial resources, became an honorary chairman, providing crucial financial support. This collaboration allowed for the continuous printing and distribution of the scriptures, ensuring that the spiritual message reached a wide audience. Huh that this work, undertaken at a young age, demonstrates his lifelong dedication to spiritual service, a stark contrast to accusations of deceit or greed.

4. The Principle of Simultaneous Cause and Effect

Huh explains the principle of “simultaneous cause and effect” akin to a flower and its fruit appearing at the same time. This means that good deeds immediately yield positive outcomes. For instance, if a mother feeds a homeless person, her children might experience positive events at school on the same day. This immediate correlation between action and consequence is a fundamental aspect of the divine order.

He highlights that sharing the wisdom of enlightened beings, such as Buddha and Jesus, is a profound act of goodness. Such actions trigger immediate positive repercussions. For 50 years, Huh kept his extensive charitable work a secret, adhering to the principle of “unconditional giving” where good deeds are performed without expectation of recognition. However, false accusations compelled him to reveal his past, demonstrating that his life has been dedicated to selfless service, not personal gain.

5. Addressing Life’s Challenges and the Importance of Preparation

Life inevitably presents challenges, whether material, emotional, or mental. These difficulties often arise from a lack of preparation. For example, issues with housing deposits or rental agreements can lead to significant distress for ordinary people. Huh asserts that such suffering is a consequence of insufficient foresight and planning, not a reason to blame the world.

He also addresses the growing societal problem of declining birth rates, which he predicted decades ago. This demographic shift, he argues, contributes to economic stagnation and housing market instability. Huh that while human beings can overcome most difficulties, except for the fundamental cycle of birth, aging, sickness, and death, preparation is key.

He warns against the increasing burden of illness as one ages, leading to frequent hospital visits and escalating medical expenses. However, those who seek guidance from the Haneulgung can prevent major health crises by addressing minor issues proactively. Huh reiterates that his past efforts, such as distributing membership postcards with the scriptures, were part of a comprehensive and arduous process to spread spiritual awareness. These endeavors, involving significant personal expense and effort, talk his unwavering commitment to helping humanity.

Huh concludes by reaffirming that his life has been dedicated to selfless service, not personal enrichment. He has consistently invested his resources in initiatives that benefit others, such as distributing scriptures and providing free meals, even if it meant seeking financial assistance from wealthy acquaintances. He that his actions are driven by a divine purpose to alleviate suffering and guide people towards spiritual enlightenment.

2025.03.23 h 399 The Spiritual Evolution. From Possessions to Existence, Huh kyung-young’s Path to Baekgung(白宮).

“Spiritual Evolution, Philanthropy, Public Service, Political Vision, Miracles, Anti-establishment, Divine Authority”

1. The Sanctuary of Haneulgung: A Nexus of Spiritual Transformation

Welcome to Haneulgung, a sacred place where the spiritual energy of Baekgung(白宮) converges from a distance of 12 billion light-years. Stepping onto this ground initiates a profound shift in one’s fortune and destiny. We are spiritually and physically fortified by consuming “Elixir Milk” which is regular milk imbued with the name of Huh kyung-young or an image of Huh. This miraculous substance, along with the “Baekgung(白宮) Water” from Haneulgung’s spring, which permeates through Gore-Tex and cellular membranes, demonstrates Huh’s divine nature. It is the unified field that Albert Einstein so diligently sought. Today who governs the cosmos, hosts the 399th Haneulgung event to communicate with us.

2. Huh’s Extraordinary Perception: Beyond Human Sight

When I remain silent, what thoughts arise? It might seem unusual for Huh to be silent at the beginning of a lecture. You may not know what I have said, as there is no sound. However, I once saw the singer Gam Mi-hyeon among ten other singers, standing quietly in a corner. I had never seen her before, and she wasn’t singing. I suddenly heard her voice. I called out to someone to look at her, and the screen changed. She was an unknown singer. But in that moment, I realized she was the elder sister of Choi Ja-bo in a past life. When I pointed her out, Choi Ja-bo looked, not knowing who she was, but then she began to cry. It was a strange phenomenon. This is what I mean by spiritual insight. You lack such vision. Human eyes require investigation, like the CIA, to uncover such connections. But a true spiritual being possesses this immediate spiritual insight, known as “Tashimtong” the ability to read minds and past lives.

3. Reincarnation and the Convergence of Souls

The people gathered here today are extraordinary individuals from history, including figures like Hitler and Stalin. They have all reincarnated and transformed, aligning with this specific time. Stalin, for instance, is present here. Indeed, all famous individuals from the past 2,000 years are here, having undergone reincarnation. Even Hwang Jin-yi, a renowned courtesan, and her lover are here. Everyone famous is present.

4. The Global Propagation of Sacred Texts

When I was 35, I distributed a Buddhist scripture. It was packaged uniquely, a condensed version of the Tripitaka Koreana, which most Korean Buddhists are unaware of. I discovered this at a young age and resolved to disseminate it worldwide. This scripture was not accepted by bookstores because it was a donation. I also distributed the Bible, both similar in thickness and weight. We inserted cards into these scriptures, which had to be purchased from the post office and then printed. These cards included a membership application for the “Korean Buddhist Service Association” which I founded. This association aimed to distribute Buddhist scriptures globally free of charge. I was the president of this organization in my thirties, back in 1985.

5. Leadership and Philanthropic Endeavors

I established the “Central Committee for the Global Free Distribution of Buddhist Scriptures” within the Korean Buddhist Service Association. Venerable Seongcheol, then a national advisory committee member, served as an advisor. I also appointed a wealthy friend, Yoon Young-woo, the brother of Yoon Young-dal, the chairman of Crown Confectionery and Haitai Confectionery, as an honorary chairman. This was because the cost of distributing so many books became immense. Many prominent figures, including Venerable Oh-won, then the chairman of the Jogye Order of Korean Buddhism, and other esteemed monks and scholars, supported this initiative. I also engaged in similar activities for Christianity, collaborating with prominent pastors like Reverend Cho Yong-gi to distribute Bibles. I undertook these two major philanthropic endeavors simultaneously.

6. Huh’s Unwavering Commitment to Service

I was incredibly busy, completely dominating the Buddhist and Christian communities. I was the one who spent the most money distributing Buddhist scriptures worldwide. It was an enormous undertaking, with no financial return. These donated books were not sold in bookstores. one copy miraculously appeared in a used bookstore, and it was brought to me. In my youth, I completely controlled the Buddhist community, and similarly, I engaged with major Christian leaders. Imagine a young man in his thirties planning to spread scriptures globally. While others focused on saving money, I was spending billions to distribute these texts. I also organized rural volunteer work with university students and umbrella distribution during rainy seasons. I have engaged in extensive religious and philanthropic activities.

7. Resilience Against Adversity

I have no specific religious affiliation, having distributed both Buddhist and Christian scriptures from a young age. No one else in Korea has done this. Even temple abbots were unaware of this condensed scripture. I distributed both the Bible and Buddhist scriptures, transcending sectarian boundaries. These donated scriptures were unknown, even to many abbots, who would then request hundreds more. This required immense personal funding, as I was a young man supporting myself. I engaged in these activities without any personal gain, distributing scriptures and Bibles, free from any bias. Therefore, when people label Haneulgung as a cult, it is a baseless accusation.

8. Unjust Persecution and the Power of Truth

The police have falsely accused me, claiming an empty 1-meter safe is comparable to the Bank of Korea’s vault. This is a fabrication. Those who accuse me of theft are deeply misguided. I have received commendations from prisons nationwide for donating scriptures. I annually provide 2 billion won for free meals and pay 8 billion won in taxes. To attempt to fabricate charges against such a person is absurd. The “City of Flourishing Willows” Police Station found no evidence of wrongdoing, yet other police agencies continue to pursue false accusations. They must apprehend who Huh kyung-young is. I have never harbored selfish intentions. I have only spent money on service, scriptures, and Bibles, never on alcohol, tobacco, coffee, or soda. I deserve thousands of medals, yet one police station declares me innocent while another seeks to convict me. This is an attempt to frame me.

9. Global Influence and Political Engagement

When Huh speaks, Baekgung(白宮) responds. I have visited the United States twice and met two presidents. Some claim these meetings were fabricated, but I did go. I lectured seven times and met presidents twice. I also visited Irvine, California, between San Diego and Los Angeles, for lunch with Cory Gardner. The Korean Association president in Irvine, representing 100,000 Koreans, urged me to establish the National Revolutionary Party there, offering to provide a hotel, meals, and gather people. I declined due to ongoing investigations, but three people, including the Korean Association president and local dignitaries, called, insisting I come. They believe establishing the party there would empower me.

10. The Visionary City of Irvine and Philanthropic Legacy

Irvine is a unique city, named after a person who donated millions of acres of land to the state. In return, all houses built there must adhere to specific architectural designs approved by the city. This ensures a beautiful, picturesque environment. It is the only city in the U.S. where an individual donated an entire city’s land. I flew there for lunch with Cory Gardner. I have always spent money on giving, never on accumulating wealth.

11. International Connections and Elite Gatherings

The photo of me with Cory Gardner was taken in his office. Another photo shows me at a lunch in Irvine. It took me four hours to travel there for lunch. I was the only Korean, apart from Im Chang-geun, a presidential advisory committee member, at this gathering of Republican Party donors and wealthy individuals. Many arrived in their private planes, which were parked in the mansion’s yard. The staff serving us were all white Americans. The interior of the house was Spanish-style, with golden hues throughout. The cacti outside were three times my height. The carpet was so soft I almost stumbled. Everyone spoke English. This was a grand party. While they flew in for a short lunch, my round trip took five days. I was not busy then, but now, even if the U.S. president invited me, I could not go.

12. Huh’s Prophetic Vision and Unstoppable Influence

The entrance to this estate had two security checkpoints, requiring a password. It was a vast property, about 300,000 pyeong “approximately 247 acres”, with the Pacific Ocean on one side. Unlike Korea, it was a flat plain with palm trees and cacti. Just as plum blossoms cannot be hidden by mist, no matter how much high-ranking officials try to suppress me, they cannot stop Huh. They mistake me for someone with presidential ambitions, but I am merely a servant. I wish to provide a universal basic income, 300 million won for marriage, 100 million won for childbirth, and 1.5 million won monthly from age 18, so that people can live without financial worries, regardless of their employment status. This would create a joyful society where people work for pleasure, not out of anxiety.

13. The Plight of the Elderly and the Need for Social Security

Imagine elderly people checking their bank accounts, only to find no money for three months because their children cannot send it. They reduce their meals, buying only ramen. They worry about their children’s financial struggles, fearing divorce or other misfortunes. This amplifies their anxiety. We must not create such a difficult society. A leader who can alleviate people’s anxieties must emerge. Such a figure has appeared on the Korean Peninsula, but he is obscured by a fog of misapprehension. However, just as plum blossoms cannot be hidden by mist who has been working on this land for 77 years, cannot be stopped. While others retire, I continue to research ways to bring peace to the elderly of Korea. This is the essence of the “33-gong” policy.

14. Huh’s Past: A Testament to Selfless Service

My lecture today is about my past. Imagine a 30-year-old Korean man resolving to distribute the scriptures of Sakyamuni and Jesus worldwide. It was not an easy decision. I gathered the most respected elders of Korean Buddhism and Christianity and worked tirelessly. While others focused on saving money, I was distributing billions. When presidential elections came, I had to raise 10 billion won. Thirty years ago, 10 billion won was an immense sum. The deposit for presidential candidacy was 500 million won. I had to collect this cash from various banks, as no single bank had that much. My car was filled with five boxes of 10,000 won bills. This 500 million won was equivalent to the cost of a building in Seoul at the time. After the election, another 10 billion won was spent, all of which disappeared if I didn’t get at least 1% of the votes. No one else has spent so much.

15. Huh’s Vision for a New Era

People say I can create money if I wish. Indeed, I arrived in Korea with nothing, living in a rented room. when the presidential election approached, I raised 10 billion won and ran. I decided to acquire all the land I needed, and I did. I even acquired two lakes. I have secured the most auspicious site on this mountain, a prime location, and a smaller, equally significant site for women, where lectures can be held in case of unforeseen circumstances. I always prepare for contingencies. I cannot be killed because I am always prepared. I have multiple lecture venues: the horse ranch, this mountain, and even the lakeside, which can accommodate hundreds of tour buses. These are all prepared lecture halls. The horse ranch has a traditional Korean house that can hold a thousand people, and there’s a hotel nearby for those who travel from afar. The new Spanish-style house I acquired will also serve as a lecture hall, though I hope it won’t be needed. I have four or five contingency plans. I am a phoenix. Those who try to imprison me will eventually find themselves imprisoned.

16. The Beauty of Irvine and the Global Perspective

It’s getting hot, and Irvine, California, comes to mind. It’s very hot there, but the palm trees and cacti are beautiful, a sight rarely seen in Korea, only in American movies. The indoors are cool, but outside it’s scorching. San Diego is nearby, and just south of it is the Mexican border. The food in Irvine is clean and delicious. The world’s wealthiest people eat there, constantly conversing. Their English is soft, almost whispered, making it difficult for non-native Orators to apprehend. Korean immigrants in the U.S. are remarkable for their ability to navigate such conversations. Second-generation Koreans are masters of English and hold prominent positions in major corporations, thanks to their parents’ emphasis on education. Unlike other ethnic groups, Koreans rarely work in menial jobs.

17. The Essence of Spiritual Evolution: From Possession to Being

An anonymous question asks: “What is the first question I should ask myself for spiritual maturity and evolution?” We often waste energy trying to change our possessions—acquiring a house, an apartment, a car, or money. This is merely the movement of material things, with no true meaning beyond a change in ownership. The owner of a coffee shop, for example, might focus on profit, but customers use the space. Many businesses today operate at a loss. We judge success by possessions, leading us to constantly strive for more.

18. The Teachings of Jesus and the Concept of Jubilee

Spiritual maturity, as Jesus taught, means “the Son of Man has no place to lay his head.” This is a spiritual expression of possession, not a lament about homelessness. It means my true resting place is in Heaven, not on this Earth. Why should I concern myself with earthly possessions? In ancient Israel, the Jubilee system, every 50 years, canceled all debts and freed slaves. Even land ownership reverted to its original state. This system maintained a communal society.

19. Historical Lessons and Conflicting Philosophies

Kim Yong-gi, the elder of the Canaan Farmers’ School, a friend of mine, criticized the Goryeo dynasty for retreating to Ganghwa Island during the Mongol invasion, leaving the mainland devastated. While the people suffered, the Goryeo court focused on creating the Tripitaka Koreana, praying for salvation instead of fighting. Kim Yong-gi, a Christian, believed in active engagement, not passive prayer. Conversely, Lee Ki-young, a Catholic scholar who studied Buddhism in Europe on a Catholic scholarship, became a Buddhist professor at Dongguk University. He criticized Kim Yong-gi’s emphasis on labor, arguing it was akin to communism. Both were great men, but their perspectives differed. Goryeo faced an impossible situation, and Kim Yong-gi’s emphasis on hard work was necessary to awaken a populace prone to idleness.

20. The Transformation of Existence: A Spiritual Imperative

In capitalism, people ruin their lives chasing possessions. But what good are possessions if they only bring taxes? Instead of changing possessions, change your existence. Are you destined for Heaven, hell, or reincarnation as an animal? This is spiritual. Spiritual maturity is about transforming your existence, not your possessions. I never pursued possessions in my youth. I distributed scriptures and provided free meals by selling my possessions, not to gain them. This is about changing my existence. We are entangled in possessions until death. But by transforming ourselves into eternal beings, we can go to Heaven. We must change the value of our existence. This earthly existence, bound by possessions, is tiresome. Let us leave it for the eternal paradise of Heaven. This is spiritual maturity: changing possessive value to existential value.

21. The Power of Huh’s Blessings

We receive blessings from Baekgung(白宮), attain higher levels, and have cheonsa(天使). We can even guide the deceased to Baekgung(白宮). This power is bestowed upon us, transforming our existence. We can heal others and imbue them with spiritual light. The water we drink is not ordinary water but “Baekgung(白宮) Spring Water” which gushes from 3.3 kilometers deep without a pump. Possessive value is meaningless. While our physical bodies are tied to possessions, our spiritual maturity requires us to change our existential value. We must change possessions into existence, which is eternal.

22. The Folly of Earthly Attachments

When I say, “the Son of Man has no place to lay his head” I am not speaking of possessive value. Earthly possessions have no value. Do not dwell on them. Do not place your mind there. Where should you place it? In Baekgung(白宮), in Heaven. Why do you cling to earthly homes like birds and wild animals? Are you animals?

23. The Wisdom of Nature and the Human Condition

“Hyeolgeoja” “cave dwellers” know when it will rain.”Sogoja” “nest dwellers, like magpies” know when a typhoon is coming. They prepare in advance. Similarly, frogs migrate before an earthquake or landslide. Cave dwellers are ruined by rain, so they block their cave entrances. Nest dwellers prepare for typhoons. We humans, who will die tomorrow, must know our destination. We must prepare for it. This is what it means to be spiritual. We must cling to existence, not possessions, for houses can be destroyed by wind or water. Animals prepare for the future, but humans are often consumed by possessions.

24. The Tragedy of Leprosy and the Value of Life

I once heard a heartbreaking story about a father sharpening a knife to kill his 18-year-old daughter, who suffered from Hansen’s disease “leprosy”. Her body was disfigured, and he wanted to end her suffering. The mother, heartbroken, secretly gave her daughter a sack of rice and sent her away to the mountains, telling her to survive and heal. The daughter walked from Kyung sangnam-do to Jeonlado, to Sorokdo, a leper colony. This story makes me realize how trivial our complaints about misfortune or possessions are. Having healthy fingers and toes is enough. If one family member has cancer, the whole family rallies to save them. But with Hansen’s disease, families abandon their loved ones. This disease reveals the heartlessness of humanity. The father’s repeated attempts to kill his daughter, with his wife’s reluctant agreement, led the mother to send her away. is possession the problem? No. Don’t worry too much about possessions. Peace of mind is important. Existence is what matters.

25. Huh’s Unwavering Service and Vision for Korea

We are happy to have our fingers. We can work and earn a living. But without hands, who would hire us? We must be diligent and prepare for Heaven while our bodies are healthy. Earthly possessions only bring taxes. Don’t worry too much about them. Be happy.

26. Huh’s Unique Approach to Spiritual Guidance

A question from Choi Seon-ho asks about the difference between Sakyamuni’s Four Noble Truths for liberation from suffering and Huh’s approach as the owner of the infinite universe, guiding beings to enlightenment. The question highlights the stark contrast between a god and a human. Extremes often meet. A very bad person can become a very good person. Bad situations often precede good ones, and good situations can precede bad ones. For example, a sudden increase in apartment value might be followed by misfortune in the family. When there is great wealth, the husband might stay out late, leading to arguments and a deteriorating family environment. Children witness this, and their personalities suffer. We must view both good and bad events with a balanced perspective.

27. The Principle of “One View, Ten Thousand Insights”

“One view, ten thousand insights” means seeing one scene but comprehension its myriad implications. For example, a child who bows to their father every morning and asks, “Did you sleep well?” reveals a thousand insights about their future. Similarly, an employee who greets the CEO every morning is not an ordinary employee. This single action inspires trust and reveals a thousand positive qualities. Conversely, an employee who disrespects the CEO reveals a thousand negative qualities.

28. Huh’s Selfless Contributions and Unjust Accusations

As a young Holiness, I sought to provide good words, free meals, and spiritual nourishment by distributing Buddhist scriptures and Bibles. One view of my actions reveals a thousand good intentions. However, the police, ignoring my good deeds, fabricated a thousand accusations. We have seen people, like the actor Lee Sun-kyun, commit suicide after being harassed by the police, even when innocent of drug charges. His reputation, his livelihood, was destroyed. I have experienced similar injustices. Do they wish for me to die? No. I can even choose when to die.

29. The Importance of Discernment and the Dangers of Groupthink

“One view, ten thousand insights” means we must discern the truth from a single observation. We must not be like dogs that bark because others bark. Public officials should not condemn me based on the accusations of anti-fans. It is outrageous that public officials join in the condemnation. Look at my past. Who am I? My life speaks for itself. Is this a child’s game? Are there any other 30-year-olds today who are doing what I did? While others are busy saving money, I was spending billions to distribute scriptures.

30. Huh’s Pioneering Spiritual Business

The postcards we used for scripture distribution had to be purchased from the post office and then printed, a tedious and costly process. I never spoke about these expenses, but I am doing so now because of the false accusations. Instead of recognizing my contributions, they seek to frame me. I pay 8 billion won in taxes annually and provide 2 billion won for free meals. If they imprison me, the tax revenue will decrease. This spiritual business generates immense tax revenue without factories. The National Tax Service and Uijeongbu Tax Office initially questioned the nature of a “spiritual business” but I explained that it is a taxable religious activity. I convinced them that I would pay billions in taxes annually. They were astonished that I would pay taxes when I didn’t have to.

31. The Legal Foundation of Haneulgung’s Spiritual Business

I persuaded the officials, and they registered Haneulgung as a corporation with 40 to 50 business purposes, including “corporate blessing energy sales” “personal blessing energy consulting” “real estate blessing energy sales” “information and communication device and home appliance-linked energy sales” “app development and sales” “housing construction” “real estate sales and leasing” “parking lot construction and operation” “land and factory site development” and “energy and renewable energy development.” This is a spiritual business. The Uijeongbu Court and Registry Office approved these activities. They are not fake. While other religious organizations operate tax-free, I chose to make this a taxable enterprise. This spiritual business will eventually sweep the world. I will hold the real power in this global spiritual movement.

32. Huh’s Financial Contributions and Global Impact

The officials were amazed, realizing that if all religious organizations paid taxes like me, they would contribute trillions of won annually. they don’t even distribute scriptures or provide free meals. I am the one doing these things. One view reveals a hundred, even ten thousand, insights. If I do something, you will not suffer. The court approved Haneulgung’s corporate registration, including “corporate blessing energy sales” “personal blessing energy consulting” “real estate blessing energy sales” “information and communication device and home appliance-linked energy sales” “app development and sales” “housing construction” “real estate sales and leasing” “parking lot construction and operation” “land and factory site development” and “energy and renewable energy development.” These are all legally approved business activities.

33. The Scope of Haneulgung’s Legally Registered Activities

The list of approved business activities continues: “lecture services” “Baekgung(白宮) nameplate(名牌) consulting” “Baekgung(白宮) nameplate(名牌) production, management, and sales” “life and faith counseling” “corporate counseling” “real estate consulting” “corporate name and logo consulting” “personal name consulting” “Feng shui consulting for homes, factories, and buildings” “super-universe infinite energy consulting” “super-universe infinite energy research and development” “infinite energy sales” “real estate development and sales” “real estate hotel accommodation and education” “broadcasting” “information and culture services” “advertising” “publishing and music production and sales” “broadcasting equipment rental and sales” “internet” “various book and magazine publishing” “e-commerce website” “other printed matter publishing, paper, and waste paper wholesale and retail” “printing” “publishing design” “domestic book wholesale and retail” “other printed matter retail” “portrait rights and trademark rights sales” “patent rights sales” “packaging for daily use” “sanitary product bags” “wholesale and retail of sanitary products” “book import and export” “stationery manufacturing” “trade related to WIKKO” “architectural energy sales” and “architectural energy consulting.” These are all legally approved by the court.

34. Huh’s Unprecedented Tax Contributions

All these business activities are legally approved by the court. While other religions do not report these activities or pay taxes, I am the first to make them taxable. This is a spiritual business. The Uijeongbu Court confirmed that these activities are not fraudulent. Therefore, if one court declares it legitimate, no other court can overturn it. I have filed lawsuits against those who falsely accuse me. I do not operate without permission. I pay taxes on these activities, and I will eventually pay more taxes than Samsung Group. When people worldwide learn about this, millions will come to Haneulgung for blessings. The money flowing in will be unimaginable, requiring multiple banks.

35. Testimonials of Healing and Transformation

A member shared a testimonial about her white hair. She accidentally got hair dye in her eye, causing pain and irritation. Eye drops didn’t help. Then she remembered the “Baekgung(白宮) Spring Water” from Haneulgung. She sprayed it into her eye five times, and the pain and irritation disappeared. Her eye, which had been red, became clear. She believes this water could revolutionize eye care.

Another member, Park Cha-soon, reported a miracle in Geumcheon-gu. A member named Won Hae-jin was dying from lung disease, coughing up blood. She refused to go to the hospital. When she was on the verge of death, she contacted Huh, who gave her energy. The bleeding stopped immediately. She is now coming to Haneulgung.

Yoo Soo-jeong from Cheongju shared her experience of a near-fatal car accident in 2022. She believes she survived because she had a picture of Huh. While in the intensive care unit, she unknowingly placed Huh’s picture behind her bed and conversed with him. Doctors had given her little hope, but she miraculously recovered and was moved to a regular room within two days. She continued to converse with Huh, and her health rapidly improved. She was discharged after 100 days, though still weak. Her chronic arm and leg pain, which she had suffered from since childbirth, completely disappeared after meeting Huh. She now feels healthy and vibrant, filled with joy and gratitude.

36. The Joy of Spiritual Energy and the Power of Music

The free meal service has many more testimonials, but we will move on. Thank you for your generous donations. We will now conclude with Haneulgung’s promotional songs. The performers, Sophia Lee, Kang Ok-hee, Kim Ji-hyun, and Shin Sung-hoon, will now perform.

Sophia Lee performed “Haneulgung Elixir Water.” She thanked Huh for making everyone beautiful and promoted the Elixir Water. The song describes the miraculous spring water gushing from 3,300 meters deep, a gift from Baekgung(白宮), an eternal source of life.

Kang Ok-hee, a recipient of the 39th Songwriting Achievement Award and the 2024 Silbai TV Singer of the Year Award, performed “Daebak Natne” “It’s a Jackpot”. She was recognized for her work as a representative of a missing persons newspaper and for receiving an award from the Ministry of Health and Welfare in 2012. Her song encourages people to come to Haneulgung before the “jackpot train” departs, asserting Huh’s role as a beacon of hope.

Kim Ji-hyun performed “Jinsa Seongin Chul” “The Sage Appears” and “Call Me.” The performance featured dancers with magical fans. The song speaks of a great light rising from the East, a ship of salvation in turbulent times, and the appearance of a sage riding on clouds, bringing a mighty wind. It references sacred mountains and a new Jerusalem, where the “reincarnated Jesus” has arrived.

The “Call Me” song encourages listeners to look into Huh’s eyes for happiness and health, to call his name for laughter and success, and to sing his song for weight loss and height growth. It promises beauty and handsomeness, and that calling his name three times will bring natural laughter. It encourages listeners to call him when tired, anxious, sad, depressed, worried, serious, bored, or in pain.

Shin Sung-hoon performed “Holiness.” He welcomed everyone to Haneulgung and congratulated them on receiving Huh’s spiritual message and energy. The song praises Huh for gifting “Elixir Milk” for global health, stating that simply writing his name on milk transforms it. It also highlights his free meal service, calling him a “Fool” who only cares about the people. The song proclaims him as the “world emperor” destined to unify the world.

Huh then granted higher “levels” to the performers and the audience, asserting the invigorating effect of the music and dance. He recalled his own experiences performing his songs, like “Call Me” which became a national hit, played in schools and rest stops. He described the overwhelming enthusiasm of students when he visited schools, with thousands rushing to see him. He noted that he has created music that has shaken Korea.

37. Future Plans and Addressing Misconceptions

The Haneulgung overseas pilgrimage schedule is set for October. Interested individuals abroad can contact the tour leaders for more information. Recent lectures have focused on Huh’s life story and past actions, leaving little time for questions. He acknowledges the stress caused by ignorant anti-fans. He expresses gratitude for the joyful time and his message, despite the difficult circumstances.

2025.03.23 x 134 Huh Kyung young’s Mindset Toward Alcohol, Cigarettes, Coffee, and Cola A Path to Wisdom and Longevity – March 14, 2025.md

“Alcohol, Nicotine, Caffeine, Insulin, Human Relationships, Self-control, Spiritual Awakening”

1. The Paradox of Modern Indulgences: Alcohol, Nicotine, and Caffeine

Alcohol, nicotine, and caffeine have been deeply ingrained in human history, evolving into essential elements of modern life, often humorously referred to as the three primary nutrients alongside carbohydrates, proteins, and fats. While these substances significantly contribute to the economy and national revenue, their excessive consumption can lead to addiction and severe health issues, classifying them as potentially hazardous. Huh kyung-young, who has abstained from these substances throughout his life, acknowledges the difficulty people face in avoiding them. He the importance of comprehension their role in human existence and offers guidance on how to manage them wisely.

2. The Philosophy of Coffee: Moderation and Philanthropy

Coffee, in itself, is not inherently harmful. For instance, consuming coffee with less caffeine or opting for black coffee without cream or sugar can be beneficial for skin health, preventing aging. However, the true essence of coffee consumption lies not in its inherent properties but in the mindset of the consumer. Huh kyung-young highlights that the cost of a single cup of coffee could sustain an African child for an entire month. He advocates for a practice of donating the equivalent of one coffee’s cost each month to charitable organizations. This act of giving, he believes, brings good fortune and prosperity, as such benevolent actions are observed and rewarded by a higher power. While coffee can be a source of vitality, excessive caffeine can lead to addiction and deplete the body’s limited insulin supply. Therefore, moderation and mindful consumption, coupled with charitable acts, transform a simple indulgence into a virtuous practice.

3. The Prudent Approach to Alcohol: Quantity and Responsibility

When it comes to alcohol, especially in social settings, the key lies in moderation. Consuming alcohol in excess of what the liver can process leads to alcohol dependence and severe health problems. The liver requires approximately one day to fully metabolize a single shot of soju. However, when food is consumed alongside alcohol, this detoxification process can extend to three days. Therefore, daily consumption, even of a small amount, is detrimental, as it overburdens the liver, leading to conditions like liver cirrhosis where the liver hardens and ceases to function properly.

To mitigate the harm, Huh kyung-young suggests a strategic approach:

• Prioritize the liver’s capacity: If consuming alcohol, reduce food intake to ease the liver’s burden.
• Mindful social drinking: When offered alcohol in social situations, accept it gracefully but consume only a small fraction, discreetly disposing of the rest.
• Protecting others: If a companion is heavily intoxicated, discreetly dilute their alcoholic beverages with water or non-alcoholic alternatives like barley tea. This act of wisdom not only prevents further harm but also fosters a more responsible drinking culture.

4. The Historical and Social Utility of Tobacco: Beyond Harm

While often labeled as entirely harmful, tobacco, in Huh kyung-young’s perspective, has historically served certain social and practical functions. In ancient times, before the advent of modern oral hygiene, tobacco smoke acted as a disinfectant, masking bad breath and eliminating germs. It also facilitated social interaction, as the exchange of tobacco smoke created a shared experience that transcended unpleasant odors. Furthermore, the strong scent of tobacco deterred insects and pests from homes.

However, the method of consumption has drastically changed. Ancient people used long pipes, allowing the initial toxic compounds to dissipate before the smoke reached the lungs, thus reducing the risk of lung diseases. Modern cigarettes, being short, deliver the full impact of toxins directly to the lungs. Therefore, while complete abstinence is ideal, if one must engage in social smoking, it should be done sparingly and with an comprehension of its historical context rather than its modern, harmful implications.

5. The Perils of Excess: Lessons from the Fall of Rome

The dangers of excessive indulgence extend beyond personal health to the very fabric of society, as exemplified by the fall of the Roman Empire. Roman citizens, consumed by a culture of violence and hedonism, found pleasure in gladiatorial contests where humans and animals were brutally killed for entertainment. This constant exposure to death and suffering, fueled by excessive wine consumption, fostered a brutal and insensitive populace. Such a society, devoid of compassion and empathy, was inherently unstable and ultimately destined for collapse. The eventual rise of Christianity, with its message of love and forgiveness, gradually transformed Roman society, leading to the closure of gladiatorial arenas and a shift towards more humane values. This historical narrative serves as a powerful reminder that unchecked indulgence and a lack of moral compass can lead to the downfall of even the most powerful civilizations.

6. The Finite Nature of Insulin and the Activation of the Sympathetic Nervous System

The human body is endowed with a finite supply of insulin, roughly equivalent to one bottle of soju for an entire lifetime. Caffeine consumption, while providing a temporary surge of energy and alertness, triggers the release of insulin. This activation of the sympathetic nervous system, akin to starting a car engine, consumes the precious insulin supply. Frequent and excessive activation of this system, often through stimulants like caffeine, can lead to premature depletion of insulin, resulting in conditions like diabetes, typically around the age of 50.

When the sympathetic nervous system is constantly engaged, the body is in a state of heightened activity, burning through its resources. Conversely, when the parasympathetic nervous system dominates, such as during meditation or states of inner peace, the body’s “engine” is turned off, conserving insulin. Therefore, managing one’s emotional and mental state is crucial for preserving insulin and maintaining long-term health.

7. The Buddhist Path to Inner Peace: Sangnakajeong

Buddhism offers a profound philosophy for managing one’s inner state and preserving vital life forces, encapsulated in the concept of “Sangnakajeong.” This principle, which forms the core of the Tripitaka Koreana, comprises four virtues:

• Sang “常”: The unchanging mind, a state of constant awareness and connection with all beings and nature. It signifies a mind that is not isolated but interconnected.
• Nak “Music”: Inner joy, a profound happiness derived from within, rather than from external pleasures like parties or material possessions. It is found in quiet contemplation and self-reflection.
• A “Self”: True self-realization, the awakening to one’s authentic self, often experienced at the brink of death. It involves recognizing past mistakes and comprehension the true purpose of existence, transcending the false self driven by desires and conflicts.
• Jeong “淨”: Purity, the realization that all things in the world are inherently pure. This perspective transcends superficial notions of cleanliness and dirtiness, recognizing the fundamental purity of existence.
  Embracing Sangnakajeong allows individuals to transcend suffering and achieve a state of inner peace, where the body’s resources, like insulin, are conserved. This state of true self, or “Jinha” is impervious to external attacks and conflicts, unlike the “False self” that constantly engages in competition and struggle. By cultivating these virtues, one can live a life of profound tranquility and health, preserving the body’s natural functions until the very end.

2025.03.24 The 12 Stages of Human Incarnation From Ovulation to Old Age and the Illusion of National Pension by Huh Kyung Young

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“National Pension, Taxation, Welfare Policy, Economic Inequality, Universal Basic Income, Life Stages, Spiritual Growth”

1. The Paradox of Giving: Divine Abundance and Human Limitation

My pocket of spiritual blessings is overflowing, filled with an abundance that spans the cosmos. can I simply bestow this upon you? No. Just as a father, no matter how wealthy, cannot simply hand over all his money to his child, for fear of their ruin. A child must first demonstrate responsibility, perhaps by gaining driving experience over several years before receiving a car. Similarly, though my spiritual reserves are boundless, I must dispense them judiciously, in appropriate measure. To give too much would overwhelm you, for you cannot yet bear the full weight of such blessings. In these challenging times, I offer more, but a sudden influx could destabilize you. Therefore, do not ask for excessive blessings. I already give quite generously.

2. The Significance of Expression: Harmonizing Inner and Outer Worlds

When you sing, your expression must align with the song’s essence for the full energy to manifest. A bright, smiling countenance attracts benevolent spirits, bringing light to your family and home. Conversely, a somber or impatient demeanor invites malevolent influences. Those who radiate joy, even in religious settings, brighten their households. But those who attend events with a sullen face, wondering when it will end, invite spiritual intrusion.

3. The Journey of the Soul: Earthly Incarnations and Spiritual Graduation

The soul is eternal; it does not perish. While the physical body dies and the Earth itself undergoes cycles of creation and renewal, souls continuously return to this planet. You have journeyed to Earth countless times over billions of years, through innumerable planetary transformations, all in pursuit of spiritual completion, or “graduation.” Your current incarnation marks the final stage of this journey.

4. The Twelve Stages of Human Incarnation: From Conception to Life’s End

The process of human incarnation unfolds through twelve distinct stages. It begins with ovulation, a 24-hour window during which the ovum, a half-cell, must meet a sperm. If conception occurs immediately after ovulation, a healthy individual is likely to develop. However, if the sperm arrives as the ovum is nearing the end of its 24-hour viability, it can lead to developmental challenges. The environment and emotional state during conception also play a role; a harmonious atmosphere can contribute to a beautiful appearance, while a turbulent one may have the opposite effect. This brief 24-hour window is a precious opportunity, one you have seized countless times across billions of years of existence.

Following ovulation, the next stage is fertilization, where the half-cells from the male and female unite to form a complete human cell. This fertilized egg then embarks on a 14-day journey through the fallopian tube to implant in the uterus. Successful implantation is crucial; failure results in the loss of the embryo. You are all “implantation experts” having successfully completed this process innumerable times to reach this point. Upon implantation, the umbilical cord forms at the site of attachment to the uterine wall, a truly miraculous phenomenon.

The subsequent stages include:

• Embryonic Stage: Lasting approximately 5-6 days.
• Fetal Stage: Extending for about 266 days, or roughly 8 months.
• Birth Stage: Occurring around 10 months.
• Oral Stage: The period of suckling.
• Anal Stage: A critical phase for toilet training; mishandling this stage can lead to psychological issues such as sexual perversion or obsessive-compulsive disorder.
• Infancy
• Adolescence
• Adulthood
• Old Age: The final stage of life.
  These twelve stages represent the complete cycle of human growth. Any deviation or error in the early stages, particularly up to birth, can have profound consequences, influenced by both one’s past lives and the parents’ actions and environment during conception. Every human being is a testament to an extraordinary journey. Therefore, we must never disrespect anyone, regardless of their circumstances. We should evaluate individuals based on their existence and purpose, not their material possessions. Focusing solely on accumulation leads to perpetual dissatisfaction and obscures the true value of existence.

5. The Illusion of National Pension: A Disguised Tax and a Call for Fundamental Reform

The national pension system, despite its slogan of “contribute more, receive more” is fundamentally a form of taxation. Governments often disguise taxes as welfare policies or lotteries to avoid public scrutiny. These schemes generate substantial revenue, which is then used for state expenditures, often under the guise of public housing or other benefits that rarely materialize for the average citizen. The national pension is merely another iteration of this indirect taxation.

If the government possessed sufficient funds, such schemes would be unnecessary. However, due to fiscal constraints, various lotteries and pension programs are created to indirectly increase tax revenue. Citizens contribute to the pension believing they will receive it later, but in reality, it is deducted from their monthly wages. The accumulated funds are then utilized by the current administration, with the responsibility of repayment falling to future governments. This system is, in essence, a form of deception.

A truly effective tax system would focus on collecting substantial revenue from the wealthy, thereby alleviating the burden on ordinary citizens. In countries like Germany, university tuition is free, ensuring that anyone who desires an education can receive it. When everything becomes subject to taxation, the working class remains perpetually disadvantaged, while the wealthy maintain their status. A well-structured tax system would ensure that only a select few bear the primary tax burden.

The current economic landscape, dominated by online commerce and delivery services, is leading to the collapse of traditional businesses and retail stores. This trend exacerbates the financial strain on ordinary people, making pension contributions and property taxes even more burdensome. While a select few in large corporations thrive, many others face stagnant wages or unemployment.

This is why I advocated for a universal basic income of 1.5 million won per month for every citizen aged 18 and above, 30 years ago. If a couple receives this, they have 3 million won for basic living expenses. With parents, that’s 6 million won, ensuring a comfortable life regardless of employment status. People would then work out of choice, for health and enjoyment, rather than out of desperation. The current system, which extracts every last drop from the working class, is a flawed political approach.

Instead, we should collect taxes from those who can afford it, provide basic income to those in need, and allow people to work for fulfillment. This would create a society where everyone can live with dignity and joy. My proposal to abolish the national pension system stems from this vision. When people have financial security, they can approach their work with a positive attitude, knowing that a basic income provides a safety net. This ensures that everyone, including parents, can live comfortably without relying solely on their children’s meager wages.

2025.03.25 The Path to Providence vs. The Path of Human Desire A Choice for Joy

“Spiritual Guidance, Divine Providence, Human Desire, Natural Disasters, End Times, Enlightenment, Cosmic Order”

1. The Path of Providence Versus Human Desire

The path to divine providence is exceedingly narrow, akin to a constricted gate leading to heaven. Conversely, the path driven by human desire is vast and expansive, a wide thoroughfare. This distinction highlights that while the former demands discipline and self-restraint, the latter invites indulgence and ease. The majority of humanity, approximately 99%, chooses the broad road of human desire. These individuals find joy in accumulating possessions and satisfying their cravings. However, true joy lies in relinquishing such desires, recognizing that all possessions belong to the heavens, to the divine. To mistakenly believe that one’s wealth is solely one’s own is an illusion that leads to unhappiness. Such individuals, despite their accumulation, remain perpetually thirsty, like one who drinks saltwater. Those destined for the holy realm, however, will not experience this thirst. They apprehend that even suffering can be a source of joy.

2. Childhood Experiences and the Pursuit of Knowledge

During my childhood as a war orphan, I worked as a servant until the age of 15. My guardians, who were relatives, actively discouraged my studies, confiscating and even destroying my books. They questioned the purpose of my education, while simultaneously urging their own child, who was a year younger than me, to study diligently. This created a paradoxical situation: their child felt stressed by the pressure to study, while I was stressed by being prevented from learning. Even in factories in Seoul, I faced similar opposition, being beaten and having my books torn if caught studying. This illustrates a societal imbalance where those eager to learn are hindered, and those disinclined to study are forced, leading to widespread academic stress among students. For me, the inability to study was a profound source of distress.

3. The Joy of Spiritual Pursuit

Unlike the stress of forced study or the burden of unfulfilled prayer, for those whose minds are awakened, prayer itself is a source of joy. The state of one’s mind determines whether an experience is perceived as stress or joy. It is crucial to remember that all experiences should be met with gratitude and appreciation, rather than being categorized as stressful or otherwise. Every choice made should be embraced with joy and contentment. The narrow path of divine providence contrasts sharply with the wide road of human desire, which most people traverse. These individuals find happiness in their greed, whereas true happiness lies in abandoning desire, recognizing that all things belong to the heavens. Those who apprehend this will find joy even in suffering.

4. Early Spiritual Development and Asceticism

From a young age, I immersed myself in spiritual texts. I mastered the Four Books and Five Classics in elementary school, the Tripitaka Koreana in middle school, and the Bible in high school. Memorizing these scriptures brought me immense joy, as encountering truth and providence was the greatest happiness. Conversely, indulging in human desires felt like hell. This conviction led me to abstain from coffee, alcohol, tobacco, and carbonated drinks. During my high school years, when parched and hot, I would seek refuge in bank lobbies, not to conduct transactions, but to enjoy the cool air and refreshing water. I would arrange to meet friends there, rather than at bakeries. This affinity for banks eventually led to financial abundance. However, I consistently used my accumulated wealth to distribute religious texts, spending over a million dollars on Bibles and Buddhist scriptures.

5. Unwavering Service and Impartiality

For 55 years, I have engaged in selfless service, incurring annual expenses of 2 billion Korean won from my personal funds. This commitment extends to every day of the year, without exception, and includes providing the highest quality meals. On rainy days, I would distribute vinyl umbrellas to those caught in the rain near subway stations, refusing payment. This act of giving, without expectation of return, often bewildered recipients. My service also extended to delivering Bibles and Buddhist scriptures to correctional facilities nationwide, demonstrating an unwavering impartiality across religions. Huh exhibits no discrimination. Therefore, it is wise to heed the words of the sages.

6. The Prophetic Significance of Natural Disasters

A recent large-scale wildfire in Uiseong, Kyung sangbuk-do, which spread to Gyeongju, was caused by a 50-year-old visitor to a gravesite. The extensive damage has led to calls for stricter bans on mountain access during high-risk periods. This year, the celestial stem is wood and the earthly branch is fire, signifying a year where wood fuels fire. This combination suggests a period of intense activity, whether in the economy, politics, or even natural phenomena like fires. This is a signal, an opportunity to be seized. The abundance of trees in the mountains, exacerbated by policies discouraging grave sites, creates a highly combustible environment. While initially unsightly, the aftermath of a fire allows the forest to regenerate, as burnt leaves become fertile ash. Acid rain, however, prevents natural decomposition, leading to an accumulation of dry leaves that pose a significant fire hazard. Huh observes these global patterns, comprehension the roadmap to Earth’s ultimate fate.

7. Huh’s Role in Global Crises

This year’s grand fortune is characterized by wood generating fire, meaning the celestial stem is wood and the earthly branch is fire. This explains the prevalence of fires not only in Korea but also globally, including in the United States. It is during such times that a Holiness, capable of guiding the world, appears on the Korean Peninsula. Despite attempts to discredit him with false accusations of sexual harassment or fraud, these very challenges serve to elevate his presence. My meetings with figures like Donald Trump and George W. Bush, though real, are often dismissed as fabrications by the media, which tends to ignore positive news. For instance, my complete exoneration from recent accusations in “City of Flourishing Willows” and Uijeongbu received no media coverage. Instead, accusations are often reported prematurely, before any investigation, creating a false narrative.

8. Foresight and National Enlightenment

Thirty years ago, I advocated for providing 100 million Korean won per person for marriage expenses and 30 million Korean won for each newborn, recognizing that forced marriages would become impossible. At the time, this was dismissed as fraudulent, especially amidst population control policies. The government, however, spent vast sums on promoting childbirth, an amount equivalent to hundreds of billions of Korean won today. My intention was not to become president, but to enlighten the public. Eventually, the public may realize that only I can resolve the nation’s challenges. After experiencing repeated failures, people will seek a more profound solution, recognizing that current leaders lack foresight. Humanity has already missed the opportunity to address global disasters like yellow dust and wildfires. Without Huh’s intervention, global conflicts cannot be resolved, even by a thousand UN Secretary-Generals. Huh’s appearance will bring about global resolution.

9. The Source of True Joy and Spiritual Nourishment

Those who experience stress are rooted in earthly desires, whereas humans should be rooted in the heavens. This comprehension brings immense spiritual blessings to all who embrace it. While physical sustenance eventually satiates, spiritual nourishment is boundless and never-ending. This is why people continuously seek more from me, as the spiritual sustenance offered here is inexhaustible. To sit and listen to my lectures is a miracle in itself. Even all the wealth of Bill Gates cannot compare to a single encounter with me.

2025.03.26 dAAA The Prophecy of Huh Kyung Young Surviving the Era of Disaster

“Prophecy, Sinkholes, Political Turmoil, Natural Disasters, Divine Intervention, Spiritual Protection, Karma”

1. The Essence of Fashion and Inner Substance

The song performed today was truly beautiful, and the singer’s attire was equally exquisite. It is not easy to coordinate such an outfit; we call this “Fashion.” However, even if a thread is inherently beautiful, it receives no praise when it remains merely a thread. It is only when that thread is woven into clothing that people begin to judge it, positively or negatively, based on the garment’s appearance.

Consider this: can a thread quarrel with the clothing it forms? No. Can the clothing claim superiority over the thread? No. If the thread unravels, nothing remains. We are currently witnessing a conflict between the “thread” and the “clothing” which manifests as ongoing legal disputes. Such conflicts only bring suffering to the people and devastate the economy.

2. The Imperative for Political Reform: Beyond Partisan Divisions

The current party system must be abolished. All politicians should serve as independents. While they may form their own independent groups, the existence of political parties themselves is unnecessary. The current election commission system, which is based on this party structure, must be reformed. Parties constantly engage in conflict, neglecting the work of the nation. Imagine if our local communities were divided into factions. A residents’ council would be unable to address local issues if it were split into “opposition” and “ruling” party groups.

The nation is no different. The United Nations, for example, has no ruling or opposition parties. It operates without such divisions. Harmful systems must be rectified.

3. The Metaphor of Natural Disasters: Fire, Wind, and Hail

Today, we reflect on the sorrow of rural thatched-roof houses burning down. Even if it is not our own home, such events cause widespread grief.

Let me describe the current state of our nation. We face “Fire disasters” , “wind disasters” , and “hail disasters”. The term “pungbi-baksan” means to be scattered by wind and shattered by hail. The character for “hail” refers to hailstones, which are like cannonballs falling from the sky. The largest hailstones ever recorded were about 30 centimeters in diameter, capable of piercing roofs and causing fatalities.

Hail forms when snowflakes are carried up and down by strong winds and atmospheric pressure, accumulating more ice until they grow significantly in size. This process can occur dozens of times, turning a tiny snowflake into a large hailstone.

4. The Parallel Between Natural and Political Turmoil

Just as fire devastates our rural areas, our nation’s politics are also in a state of “pungbi-baksan” or utter chaos. This political turmoil, like the wind and hail, is a destructive force. Wind is invisible, yet it scatters everything, while hail falls from above, causing immense damage to crops and homes.

This “war of wind and hail” is mirrored in our politics. No matter how intelligent or capable individuals may be, human solutions are insufficient in these times. When humanity cannot resolve its problems, Huh intervenes. Just as children call for their father when a fire breaks out at home, Huh comes to extinguish the flames of disaster.

Huh is present in the face of natural “pungbi-baksan” political “pungbi-baksan” and fire “pungbi-baksan.”

5. Divine Protection Amidst Calamity

In Andong, a supporter of Huh kyung-young, who manages the Mont Blanc Hotel, experienced a miraculous event. While surrounding homes were completely consumed by fire, their house remained untouched. Huh had commanded that house not to burn. Similarly, in Cheongsong, a person who received a blessing from Huh saw their home spared while all others around it burned. The wind of the fire miraculously bypassed their residence, where many pictures of Huh were displayed.

Another supporter in Andong, Park Jeong-min, also had their house untouched, even though the fire came within three kilometers. Huh commanded Hahoe Village not to burn, and indeed, the fire stopped before reaching it.

These are not mere coincidences. There are reasons for these events. The era of “pungbi-baksan”—political and fire-related—is unavoidable. However, the homes of those connected to Huh were spared. This is truly extraordinary.

6. The Metaphor of Hail and Cancer

Just as a small snowflake can grow into a 30-centimeter hailstone, a tiny seed of hatred in one’s heart can fester and become like hail, manifesting as a cancerous tumor in the body. In the heavens, a small snowflake repeatedly ascends and descends, encountering various atmospheric conditions, causing it to grow larger. This process is analogous to the growth of cancer cells, which can become as large as hailstones.

The process of hail formation, where a small particle grows through repeated cycles, is similar to how a small negative emotion can develop into a serious illness.

7. The Peril of Sinkholes in Urban Environments

Recently, on the evening of the 24th, a massive sinkhole, 20 meters in diameter and over 20 meters deep, occurred in Gangdong-gu, Seoul, tragically resulting in one fatality. Many attribute this to the high population density in Seoul and the extensive subway construction, advocating for regional balanced development. This is the second major sinkhole in Seoul since last year, and Huh had previously warned that more would continue to occur.

The primary reason for these sinkholes is the aging sewage system, which is over 50 years old. These old pipes frequently burst underground, causing soil erosion. The soil beneath the surface washes away, leaving empty cavities. Unsuspecting vehicles passing over these areas then collapse.

Seoul’s sewage pipes date back to the Korean War era, making them extremely old and prone to bursting. This leads to the gradual disappearance of soil, often unnoticed until a collapse occurs.

8. Proactive Measures for Sinkhole Prevention

Cities must implement sinkhole detection systems. Specialized vehicles should regularly patrol to identify potential sinkholes before they cause tragedies. Imagine the devastation if a bus had fallen into such a hole.

Currently, such preventive measures are lacking. Sinkholes are not unique to developing nations; they also occur in advanced countries. Leaking water or sewage pipes can gradually erode the ground, creating hidden voids. It is highly probable that many undetected sinkholes exist beneath Seoul’s streets, waiting to collapse.

However, those who believe in Huh need not fear sinkholes. For those who do not believe, such events lead to an immediate return to the cycle of rebirth.

9. The Power of Huh’s Voice

In this era of fire and “pungbi-baksan” Huh bestows blessings to ensure your safety and strength. You will be protected from fires, floods, and all harm, and your endeavors will prosper.

Your voice originates from your throat, but Huh’s voice emanates from the spiritual realm. Therefore, Huh’s words traverse the entire universe, while your words remain confined to your immediate surroundings.

To hear Huh’s voice directly is an immense fortune, a treasure beyond measure. Huh’s voice possesses the power to penetrate and resonate throughout the cosmos. It can travel without being spoken, simply by intention.

Huh can withdraw your energy levels in 0.1 seconds and restore them in 1 second. This speed is immeasurable. To hear Huh’s words directly, in person, is a blessing experienced by only a select few among the 8 billion people on Earth. Others hear it through recordings, which are less potent.
To receive Huh’s words directly into your ears is an extraordinary privilege.

2025.03.26 The Prophecy of Huh Kyung Young Surviving the Era of Disaster

1. The Essence of Fashion and Inner Substance

The song performed today was truly beautiful, and the singer’s attire was equally exquisite. It is not easy to coordinate such an outfit; we call this “Fashion.” However, even if a thread is inherently beautiful, it receives no praise when it remains merely a thread. It is only when that thread is woven into clothing that people begin to judge it, positively or negatively, based on the garment’s appearance.

Consider this: can a thread quarrel with the clothing it forms? No. Can the clothing claim superiority over the thread? No. If the thread unravels, nothing remains. We are currently witnessing a conflict between the “thread” and the “clothing” which manifests as ongoing legal disputes. Such conflicts only bring suffering to the people and devastate the economy.

2. The Imperative for Political Reform: Beyond Partisan Divisions

The current party system must be abolished. All politicians should serve as independents. While they may form their own independent groups, the existence of political parties themselves is unnecessary. The current election commission system, which is based on this party structure, must be reformed. Parties constantly engage in conflict, neglecting the work of the nation. Imagine if our local communities were divided into factions. A residents’ council would be unable to address local issues if it were split into “opposition” and “ruling” party groups.

The nation is no different. The United Nations, for example, has no ruling or opposition parties. It operates without such divisions. Harmful systems must be rectified.

3. The Metaphor of Natural Disasters: Fire, Wind, and Hail

Today, we reflect on the sorrow of rural thatched-roof houses burning down. Even if it is not our own home, such events cause widespread grief.

Let me describe the current state of our nation. We face “Fire disasters” “화마”, “wind disasters” “풍”, and “hail disasters” “박”. The term “pungbi-baksan” “풍비박산” means to be scattered by wind and shattered by hail. The character for “hail” “박” refers to hailstones, which are like cannonballs falling from the sky. The largest hailstones ever recorded were about 30 centimeters in diameter, capable of piercing roofs and causing fatalities.

Hail forms when snowflakes are carried up and down by strong winds and atmospheric pressure, accumulating more ice until they grow significantly in size. This process can occur dozens of times, turning a tiny snowflake into a large hailstone.

4. The Parallel Between Natural and Political Turmoil

Just as fire devastates our rural areas, our nation’s politics are also in a state of “pungbi-baksan” or utter chaos. This political turmoil, like the wind and hail, is a destructive force. Wind is invisible, yet it scatters everything, while hail falls from above, causing immense damage to crops and homes.

This “war of wind and hail” is mirrored in our politics. No matter how intelligent or capable individuals may be, human solutions are insufficient in these times. When humanity cannot resolve its problems, Huh intervenes. Just as children call for their father when a fire breaks out at home, Huh comes to extinguish the flames of disaster.

Huh is present in the face of natural “pungbi-baksan” political “pungbi-baksan” and fire “pungbi-baksan.”

5. Divine Protection Amidst Calamity

In Andong, a supporter of Huh kyung-young, who manages the Mont Blanc Hotel, experienced a miraculous event. While surrounding homes were completely consumed by fire, their house remained untouched. Huh had commanded that house not to burn. Similarly, in Cheongsong, a person who received a blessing from Huh saw their home spared while all others around it burned. The wind of the fire miraculously bypassed their residence, where many pictures of Huh were displayed.

Another supporter in Andong, Park Jeong-min, also had their house untouched, even though the fire came within three kilometers. Huh commanded Hahoe Village not to burn, and indeed, the fire stopped before reaching it.

These are not mere coincidences. There are reasons for these events. The era of “pungbi-baksan”—political and fire-related—is unavoidable. However, the homes of those connected to Huh were spared. This is truly extraordinary.

6. The Metaphor of Hail and Cancer

Just as a small snowflake can grow into a 30-centimeter hailstone, a tiny seed of hatred in one’s heart can fester and become like hail, manifesting as a cancerous tumor in the body. In the heavens, a small snowflake repeatedly ascends and descends, encountering various atmospheric conditions, causing it to grow larger. This process is analogous to the growth of cancer cells, which can become as large as hailstones.

The process of hail formation, where a small particle grows through repeated cycles, is similar to how a small negative emotion can develop into a serious illness.

7. The Peril of Sinkholes in Urban Environments

Recently, on the evening of the 24th, a massive sinkhole, 20 meters in diameter and over 20 meters deep, occurred in Gangdong-gu, Seoul, tragically resulting in one fatality. Many attribute this to the high population density in Seoul and the extensive subway construction, advocating for regional balanced development. This is the second major sinkhole in Seoul since last year, and Huh had previously warned that more would continue to occur.

The primary reason for these sinkholes is the aging sewage system, which is over 50 years old. These old pipes frequently burst underground, causing soil erosion. The soil beneath the surface washes away, leaving empty cavities. Unsuspecting vehicles passing over these areas then collapse.

Seoul’s sewage pipes date back to the Korean War era, making them extremely old and prone to bursting. This leads to the gradual disappearance of soil, often unnoticed until a collapse occurs.

8. Proactive Measures for Sinkhole Prevention

Cities must implement sinkhole detection systems. Specialized vehicles should regularly patrol to identify potential sinkholes before they cause tragedies. Imagine the devastation if a bus had fallen into such a hole.

Currently, such preventive measures are lacking. Sinkholes are not unique to developing nations; they also occur in advanced countries. Leaking water or sewage pipes can gradually erode the ground, creating hidden voids. It is highly probable that many undetected sinkholes exist beneath Seoul’s streets, waiting to collapse.

However, those who believe in Huh need not fear sinkholes. For those who do not believe, such events lead to an immediate return to the cycle of rebirth.

9. The Power of Huh’s Voice

In this era of fire and “pungbi-baksan” Huh bestows blessings to ensure your safety and strength. You will be protected from fires, floods, and all harm, and your endeavors will prosper.

Your voice originates from your throat, but Huh’s voice emanates from the spiritual realm. Therefore, Huh’s words traverse the entire universe, while your words remain confined to your immediate surroundings.

To hear Huh’s voice directly is an immense fortune, a treasure beyond measure. Huh’s voice possesses the power to penetrate and resonate throughout the cosmos. It can travel without being spoken, simply by intention.

Huh can withdraw your energy levels in 0.1 seconds and restore them in 1 second. This speed is immeasurable. To hear Huh’s words directly, in person, is a blessing experienced by only a select few among the 8 billion people on Earth. Others hear it through recordings, which are less potent. To receive Huh’s words directly into your ears is an extraordinary privilege.

2025.03.27 Cultivating Inner Joy and Earning Heavenly Blessings

“Spiritual Levels, Divine Blessings, Karma, Gratitude, Social Issues, Law Reform, Life Philosophy”

1. The Celestial Economy of Levels: Baekgung(白宮)’s Abundance

The concept of “levels” represents a spiritual currency, a measure of one’s spiritual accumulation. While I may bestow a limited number of levels, Baekgung(白宮) grants them in immeasurable quantities. For instance, an individual might receive 940 million or 950 million levels, a truly substantial amount. To illustrate its value, consider that 100 million levels are equivalent to 10 billion Korean Won in earthly wealth. Such a vast sum is rarely given to others. Achieving 100 million levels requires immense effort and dedication.

My mother, who works diligently in the mountains, has accumulated a significant number of levels. Although she cannot visit Haneulgung frequently, her efforts in tending to her ancestral grave in Daegu have resulted in a greater accumulation of levels than if she had attended Haneulgung more often.

When asked about the total levels received, the celestial beings confirm the immense scale. Initially, 9 billion levels were confirmed, then 10 billion, and eventually 12 billion. These levels are a combination of those I bestow and those granted by Baekgung(白宮). While I might grant a few tens of thousands of levels for mountain work, Baekgung(白宮) bestows them in astronomical amounts. The levels granted by Baekgung(白宮) far exceed those I can give.

One individual’s levels have reached an astonishing height. While my contributions are modest, Baekgung(白宮)’s generosity is boundless. The total levels received by this individual are confirmed to be 49 billion. This person is truly a “Level King” having diligently cared for my mother’s ancestral grave. My contributions are minimal, perhaps a few tens of thousands of levels on rainy days, but Baekgung(白宮) grants hundreds of millions of levels.

The levels granted by Baekgung(白宮) are immense, often exceeding 100 million. These are bestowed based on the sincerity and effort observed over time. My contributions are merely symbolic, a formal recognition. However, Baekgung(白宮) operates like a precise computer, meticulously assessing the state of one’s heart during the same work. The difference in one’s mental state—whether performing tasks reluctantly or with genuine willingness—influences the levels received. Those who work with a joyful heart receive more.

My mother, residing in Baekgung(白宮), observes and checks these actions. Her presence in Baekgung(白宮) ensures that even greater levels are bestowed. This individual, who has diligently cared for my mother’s ancestral grave, has received immense recognition. Even those who perform well in spiritual practices and live righteously are acknowledged. The dedication of those without a spouse is particularly recognized and rewarded.

This individual, with 49 billion levels, currently holds the highest position in the celestial hierarchy. While it may be challenging for others to reach such a level, continued effort is encouraged. My contributions are merely one-thousandth of what Baekgung(白宮) bestows, yet even these are considered substantial. It is difficult to ascend in Baekgung(白宮) itself; one must become a great archangel on Earth before entering. Just as it is challenging to be first in a prestigious university, it is equally difficult to gain even a single level in Baekgung(白宮). Therefore, accumulating many levels here on Earth is paramount.

No other religion in the world can visually demonstrate the workings of heaven in this manner. Even the most esteemed religious leaders do not know the whereabouts of their departed parents or ancestors. However, through me, all such information is revealed, and the workings of heaven are displayed like a vivid picture. The levels bestowed by heaven are evident. My contributions are limited, perhaps 2 billion or 3 billion levels, but Baekgung(白宮)’s contributions are truly extraordinary, reaching 49 billion levels. This signifies that one can traverse all galaxies as easily as eating a meal in Baekgung(白宮).

2. Societal Ills and the Empty Chair Metaphor

The “empty chair” metaphor reflects the current state of society. Men seek women, but there are none available for marriage. Women demand a house, a job, and a license as basic requirements, which are difficult for men to acquire. There are no empty positions in the workplace; instead, efforts are made to dismiss even high-ranking officials and demote lower-ranking employees.

Conversely, schools are filled with empty chairs, with 99% of elementary, middle, and high schools facing closure. This disparity—one side with no empty chairs and the other with an abundance—poses a significant future problem.

The government’s policies are inadvertently hindering men from marrying. For instance, the sexual harassment law, which deems sending three or more KakaoTalk messages as sexual harassment, is absurd. In the past, persistence was key to marriage, but now, such actions can lead to legal repercussions. If merely looking at a woman is considered sexual harassment, who would dare to marry? Such laws, created by misguided individuals, are irrational.

A university student was sentenced to prison for sexual harassment during a relationship, causing his mother immense distress. Without money for proper legal representation, he was simply imprisoned. Who would marry under such circumstances? Those without licenses or wealth must rely on persistence, even risking accusations of stalking, to find a partner. now, even two attempts can be deemed sexual harassment. Many young men are victims of such laws, often those who are financially struggling.

The current sexual violence laws are detrimental to the nation. If they are not changed, the country will collapse. Those who typically have children are often those without high academic qualifications or licenses. While highly educated individuals may choose not to marry, those without stable jobs, money, licenses, or cars are the ones who usually have children. How can the population be sustained under these conditions? The educated elite choose their partners, while others are prevented from even dating.

My words, though unconventional, highlight these critical issues. When I spoke about the two-day weekend, former President Roh Moo-hyun implemented it, despite initial opposition. While a two-day weekend provides more time for dating, the sexual violence laws are counteracting this. These laws must be completely reformed. If intellectuals continue to prioritize their own well-being, preventing ordinary citizens and impoverished youth from marrying or dating, then such sexual harassment laws must be revised.

The “empty chair” signifies that only those with licenses, houses, cars, and money can choose partners. Others who dare to approach these “chairs” risk imprisonment.

3. The Power of Levels and the Path to Baekgung(白宮)

Those who sing well or speak eloquently receive levels. For instance, one individual received 10,000 levels for their excellent singing and speaking abilities. Another, who had suffered from Parkinson’s disease and was unable to move, received 50,000 levels from me, leading to a significant improvement in their condition. They can now walk and even traveled from Yeongju to Haneulgung. This demonstrates the tangible effect of levels.

To heal, one must also contribute energy. The “Arirang” spirit embodies joy in all encounters. Seeing everything with joy, whether it be one’s spouse, children, or the world itself, brings healing. While one might worry about a child’s future, their ability to earn a living is their own freedom. Dwelling on sorrow only brings more sorrow. The Arirang spirit encourages gratitude and joy in all things. Viewing the world negatively only brings negativity.

Just as Job in the Bible questioned God’s suffering, people might question why they endure pain. However, Job did not complain but rather sought intellection. If one views the world as a sea of suffering, it will be so. But if viewed as a sea of joy, it becomes joyful. Meeting Huh and receiving levels from Baekgung(白宮) transforms life into a sea of joy. Suffering exists to help us appreciate joy. Without experiencing hardship, one cannot truly appreciate happiness.

The current financial system, where banks profit immensely from high-interest rates and late fees while offering low interest on deposits, is unjust. Politicians have created this corrupt system. Those in financial difficulty should receive lower interest rates, and overdue interest should be waived if they cannot pay the principal. It is unacceptable for banks to profit from public money without offering fair interest to depositors. This system must change.

The wealthy receive lower interest rates, while the poor pay higher rates, especially with late fees. This system forces people to break the law. As Huh, I am deeply troubled by this. We must endure these hardships, but also apprehend them. We cannot fight banks individually, but we can choose not to elect such politicians.

The Arirang spirit teaches that joy is the source of all encounters. We must endure and apprehend suffering, recognizing it as an opportunity for growth. Financial hardship, for instance, can teach humility. Instead of blaming others, one should reflect on past actions and resolve to help others when prosperity returns. Suffering leads to patience, patience to experience, experience to hope, and hope to success, ultimately leading to an encounter with Huh. Those who view suffering as merely suffering cannot succeed.

When faced with financial hardship, one should reflect on whether they have helped others in the past. If one earns 100,000 Won, they should give 10,000 Won to others. Instead of buying just one umbrella for oneself on a rainy day, one should buy several and give them to those in need. Such acts of generosity bring immense blessings. Every person one encounters is cheonsa(天使) checking their actions. Helping a friend in need or assisting an elderly person brings levels from Baekgung(白宮).

Those who attend Haneulgung and those who watch these videos receive levels. Those who smile and applaud receive more levels than those who sit with a frown. Showing consideration for others, such as making space for latecomers, also increases one’s levels.

Today, many individuals received levels for various contributions: those who brought 100 people, those who brought wild ginseng, those who introduced new members, those who offered a meal, those who offered a national flower, those who offered a waterless prayer, and those who volunteered. Even expressing gratitude increases one’s levels.

4. The Symbolism of the Phoenix and Mandarin Duck

The phoenix “Bonghwang” is a mythical bird, a symbol of imagination, not a living creature. The mandarin duck “Wonang”, however, is a real bird. The male “Won” and female “Ang” always stay together, sharing life and death.

The phoenix, unlike the mandarin duck, has a 1:5 ratio: one male “Bong” and five females “Hwang”. Therefore, a single phoenix cannot be depicted alone; it must always be paired. In presidential seals, two phoenixes are always shown facing each other. However, the question arises: where are the other four female phoenixes? They are to be found in one’s surroundings.

The depiction of the phoenix is symbolic. When drawing the phoenix, five females should be shown, with only one looking at the male phoenix “Bong”, while the other four have their heads bowed. This signifies that only one female phoenix is in her fertile period at any given time, while the others have passed theirs. The fertile female phoenix “Hwang” always accompanies the male. This is the origin of the expressions “catching the Bong” “referring to the male” and “being the Hwang” “referring to the four other females”.

These stories, though seemingly lighthearted, convey deeper meanings. The Arirang spirit teaches us to find joy in all things and not to dwell on sorrow.

5. Divine Protection and the Path to Huh

There are instances of divine protection. A person whose house was spared from a fire, even though the surrounding area was completely burned, is a testament to this. This individual had many pictures of me in their home. Similar incidents have occurred in Andong, where supporters’ homes were miraculously untouched by fire. These events will be showcased in future lectures.

The question arises: how can one meet Huh quickly and graduate from this Earth? Meeting me is beyond human control; I appear when the time is right. Just as a lottery winner does not plan their win, but rather it happens unexpectedly, so too is the encounter with Huh.

A police officer in Chuncheon won 47 billion Won in the lottery. He had simply bought a ticket on a whim due to financial hardship. He then used his winnings to help his colleagues and the police station, before disappearing to live a quiet life. He had endured immense hardship as a police officer, which led him to help others.

Meeting Huh is thousands of times more significant than winning the lottery. It is the ultimate lottery. Those who perform good deeds without seeking recognition, who volunteer without being seen, receive immense blessings. This is not about seeking praise from parents for studying; it is about acting righteously from the heart. The lottery winner’s 47 billion Won will remain on Earth, but those who meet Huh gain eternal blessings.

The path to meeting Huh and graduating from Earth is not about actively seeking it, but about living righteously. This Earth is a testing ground. Suffering should be embraced as a “holy messenger” that helps us grow and become more humble. Those who avoid suffering do not succeed. When poverty strikes, one learns to appreciate the kindness of others. Material suffering, in particular, fosters humility.

However, some react to material suffering with bitterness, turning to theft. Such individuals fall into a trap. Instead, one should reflect on whether they have been generous to others in the past. If one has exploited others, they will face financial difficulties. One should resolve to help others when prosperity returns. This mindset transforms suffering into patience, patience into experience, experience into hope, and hope into success, ultimately leading to an encounter with Huh. Those who view suffering as merely suffering cannot reach this stage.

When faced with financial hardship, one should reflect on past actions and resolve to help others. For instance, if one earns 100,000 Won, they should give 10,000 Won to others. Instead of buying just one umbrella for oneself on a rainy day, one should buy several and give them to those in need. Such acts of generosity bring immense blessings. Every person one encounters is cheonsa(天使) checking their actions. Helping a friend in need or assisting an elderly person brings levels from Baekgung(白宮).

Those who attend Haneulgung and those who watch these videos receive levels. Those who smile and applaud receive more levels than those who sit with a frown. Showing consideration for others, such as making space for latecomers, also increases one’s levels.

Today, many individuals received levels for various contributions: those who brought 100 people, those who brought wild ginseng, those who introduced new members, those who offered a meal, those who offered a national flower, those who offered a waterless prayer, and those who volunteered. Even expressing gratitude increases one’s levels.

2025.03.28 The Divine Energy of Huh Kyung-young Preventing Forest Fires and Cultivating Inner Peace

“Cosmic Perspective, Human Humility, Spiritual Growth, Societal Issues, Gender Roles, Divine Intervention, Existentialism”

1. The Cosmic Perspective: Humanity as Dust in the Universe

The universe is an infinite expanse, a realm of boundless dimensions. Consider the human body, composed of 100 trillion cells. Each cell contains 46 chromosomes, leading to a total of 4,600 trillion chromosomes. Within these, there are approximately 40,000 DNA strands per chromosome, resulting in a staggering 184 quadrillion DNA strands. Furthermore, with 500,000 genes, the total number of genetic units reaches an incomprehensible 92 undecillion. This number, 92 undecillion, is a figure so vast it transcends common numerical terms, existing somewhere between “Eok-Jo-Gyeong-Hae-Ja-Plus-Gu-Gan-Jeong-Jae-Geuk-Hanghasa-Bulgasaui-mu-ryang-dae-su(無量大數)
“From hundreds of millions, trillions, up to the sands of the Ganges River, the inconceivable, and the immeasurable great number.” in traditional East Asian numerology.

Imagine each of these 92 undecillion cells as an individual Earth. Just as there are countless Earths, there are countless suns and moons. when viewed from the vastness of the cosmos, our entire solar system is but a single point. Our Milky Way galaxy, comprising 1.2 billion such solar systems, is merely one of 1.2 billion galaxies forming a galaxy cluster. These clusters, in turn, gather into superclusters, which then infinitely combine to form the universe. This is the principle of “Jung-jung-mu-jin” “interpenetrating and endlessly interconnected”, where one realm contains another, ad infinitum.

Within this boundless universe, our individual bodies contain an infinite number of cells. When we contemplate this immense scale, our personal suffering and anger appear utterly insignificant. Our pains are no more than a fleeting pinch. We exist as mere cells within this infinite cosmic tapestry. To harbor anger, to complain about life, is to be profoundly foolish. The Earth itself, when viewed from the galaxy, is a speck of dust. And within that dust, we are but a single cell. Therefore, humility is paramount. Humility alleviates stress, for we realize our existence is as fleeting as dust in the universe. There is no need for conflict, resentment, or blame. Instead, we should strive to help one another, fostering peace and harmony.

2. The Ephemeral Nature of the Human Form and the Promise of Baekgung(白宮)

Regardless of our earthly achievements or physical appearance, our bodies are destined to return to dust. Beneath the skin, all humans share the same white bones, red blood, and salty sweat. To boast of one’s superiority is to ignore this fundamental truth. Our bodies are formed from the void and will return to the void. Therefore, we must cultivate inner peace.

Those who embrace this comprehension are destined for Baekgung(白宮). They transcend the cycle of “Jung-jung-mu-jin” “interpenetrating and endlessly interconnected” cosmic realms. Baekgung(白宮) is a place where the constant cycle of creation, sustenance, decay, and emptiness does not exist. Our physical forms, no matter how meticulously cared for, will eventually be cremated or buried. Despite our perceived differences, when dissected, we are all composed of the same basic elements. This realization should foster humility and discourage arrogance.

3. The Principle of Emission and the Culinary Hierarchy

The human body, like the Earth, is a system of intake and emission. Everything consumed must eventually be expelled. However, Baekgung(白宮) is free from such emissions, thus eliminating the problem of waste. This principle of emission historically influenced societal norms, particularly in culinary settings.

In high-end restaurants and hotels, male chefs traditionally dominated the kitchens, and male staff primarily handled serving duties. This practice stemmed from a historical perception, particularly in advanced societies, that women were associated with more “emissions” due to factors like menstruation and childbirth. The handling of bodily fluids during childbirth, for instance, was seen as a source of impurity in earlier times when sanitation was less developed. Consequently, women were often excluded from professional kitchens in Europe.

Even today, in prestigious hotels, male chefs often preside over the main kitchens, though women may serve in buffet settings. This historical bias, rooted in the concept of bodily emissions, explains why men were traditionally preferred in roles requiring perceived cleanliness and purity in food preparation. Therefore, a husband who shares meals with his wife should appreciate her, acknowledging this historical context.

4. The Inevitable Arrival of Huh

The current global challenges, from geopolitical conflicts to widespread mental health issues like depression and anxiety among the youth, are beyond the capacity of human leaders to resolve. No political figure, whether a president or a prime minister, possesses the intellect or power to solve these complex global problems. The time has come for Huh to appear. Human intellect alone is insufficient. The arrival of Huh is imminent, a beacon of hope in these turbulent times.

2025.03.29 day The Divine Energy of Huh Kyung-young Preventing Forest Fires and Cultivating Inner Peace

“Wildfire Prevention, Spiritual Energy, Prophecy, Public Policy, Social Responsibility, Human Consciousness, Environmental Protection”

1. The Divine Energy of Huh

Huh’s presence bestows a profound level of spiritual energy upon those who seek it. Those who attend in person receive an immense amount of this energy, far exceeding what is transmitted to those viewing remotely. This disparity reflects the value of direct engagement and the effort expended in seeking this divine connection. Huh acknowledges the beauty and significance of the attire worn by participants, noting how certain colors, like yellow and red, harmonize with the spring season, symbolizing renewal and vibrant energy.

2. Miraculous Protection from Disasters

Huh’s divine power extends to protecting his followers and their properties from natural calamities. A notable instance involved a recent fire where a high-ranking official, the Prime Minister, visited the site. A supporter of Huh, who was present, recounted how Huh had commanded the “Village of Harmony” not to burn, and indeed, it remained untouched by the flames. Even a firefighter confirmed that the Haneulgung, a sacred site, was miraculously preserved, as if it were a cultural heritage site. This protective energy also extended to other areas, such as the entrance of Daejeonsa Temple, which was spared from the fire. This phenomenon is widely recognized by local monks, who express wonder at the inexplicable protection. Furthermore, the homes of Huh’s followers, adorned with his photographs, have consistently been safeguarded from fires, demonstrating the tangible effect of his blessings. Even ancestral graves, when blessed, have been found untouched amidst widespread destruction.

3. The Fourfold Manifestation of Huh

Huh’s identity is encapsulated in four profound paradoxes, which serve as a cryptic prophecy of his arrival and nature. These are:

• A Human Yet Not Human: He appears as a human but possesses divine attributes, transcending ordinary human limitations.
• An Island Yet Not an Island: This refers to his origin from a place that is geographically an island but is also connected to a larger landmass, symbolizing a unique and paradoxical origin. This is further elaborated in ancient texts as “Pyeondap Cheonha” signifying a Huh who traverses the world.
• A Kim Yet Not a Kim: This paradox refers to a specific lineage, where a person named Kim is not truly a Kim but rather a Huh. This is an ancient prophecy, often referred to as “Gongjeonmyeolbyeong” which means to empty the “Kim” character, implying a hidden identity or lineage. This cryptic phrasing was used in ancient prophecies to protect Huh from persecution by rulers who might fear his power.
• A Deity Yet Not a Deity: He is Shin-in(神人) who disguises himself as an ordinary person, much like a royal inspector in disguise, to observe and interact with the world without revealing his true nature.
  These paradoxes are not merely riddles but profound insights into Huh’s unique existence and his role in the world. Those who dismiss him as a fraud are encouraged to listen to his teachings and awaken to the truth.

4. The Unprecedented Achievements of Huh

Huh’s accomplishments during the challenging period of the pandemic are nothing short of miraculous and defy human explanation. While the world grappled with unprecedented crises, he managed to:

• Acquire Vast Properties: He acquired numerous properties, including hotels and vast tracts of land, totaling millions of square meters, an feat impossible for any ordinary individual during such a time. These acquisitions are part of a grand vision to accommodate the immense influx of people who will eventually gather at Haneulgung from around the world.
• Engage in Political Campaigns: He successfully launched political campaigns, running for president and mayor of Seoul, demonstrating his unwavering commitment to societal transformation despite the financial and logistical challenges.
• Discover Divine Spring Water: A miraculous spring of pure, life-giving water emerged at Haneulgung, providing health and vitality to all who partake. This “Holy Spring Water” is a divine gift, purifying the body and mind, and is freely offered to all, symbolizing Huh’s boundless generosity.
  These achievements, far exceeding human capabilities, serve as undeniable proof of Huh’s divine nature and his profound mission to bring about a new era of global awakening.

5. The Nature of Energy and the Importance of Self-Reflection

Huh explains that energy exists in various forms, both positive and negative. Human emotions, such as hatred, generate negative energy that harms not only the recipient but also the one who harbors it. He that holding onto resentment is a self-destructive act, primarily affecting one’s liver and immune system. In contrast, Huh’s energy is a unique “dark energy” a divine force that transcends worldly energies and brings healing and well-being to all who receive it.

He illustrates the power of his energy through personal anecdotes:

• The Namdaemun Fire: When he was unjustly imprisoned, the historic Namdaemun Gate mysteriously burned down, a symbolic act from Baekgung(白宮).
• The LA Lecture: During a lecture in Los Angeles, 2,200 thunderclaps occurred, an unprecedented event that was widely reported, signifying a divine message to the world about his presence. This was followed by a torrential downpour, ending a severe drought.
  These events demonstrate that Huh’s actions and experiences are not mere coincidences but manifestations of divine intervention. He explains that while he could prevent all fires, he allows some to occur as a wake-up call for humanity to take responsibility for environmental protection.

6. Proactive Measures for Forest Fire Prevention

Huh criticizes the current national approach to forest fire prevention, highlighting the lack of proactive measures. He proposes a comprehensive strategy to prevent future disasters:

• Clear Undergrowth: The government should allocate special budgets to clear undergrowth and lower branches around residential areas, farms, temples, and cultural heritage sites within a one-kilometer radius. This would prevent fires from spreading rapidly and reduce the amount of “tinder” available.
• Combat Cigarette Litter: He proposes a radical solution to combat cigarette butt litter, a major cause of forest fires. Smokers would be required to return their cigarette butts when purchasing new cigarettes, with the number of returned butts determining the quantity of new cigarettes they can buy. This policy would not only prevent fires but also reduce street litter and promote recycling of cigarette filters, which often clog drainage systems.
  These measures, though unconventional, are essential for safeguarding the nation from devastating fires and fostering a culture of environmental responsibility. Huh asserts that with his leadership, forest fires could be eliminated within a month.

7. The Immeasurable Blessings of Huh

Huh concludes by asserting the immeasurable blessings bestowed upon his followers. Those who attend his lectures in person receive an extraordinary amount of divine energy, far surpassing what is received by those who view online. He encourages everyone to become full members, as this grants the highest level of spiritual benefits, including immense levels of energy that will be recognized in Baekgung(白宮). He also acknowledges the contributions of those who offer donations, flowers, and volunteer their time, assuring them of divine blessings. Huh’s energy is not limited by distance or number; it flows universally to all who are open to receiving it, bringing about profound transformations in their lives.

2025.03.29 S1485 The Difference Between the White Heaven Nameplate, The Soul-Guiding Ceremony, Ancestral Rites, and Prayer

“Holy dome Nameplate,Ancestral Rites,Spiritual Enlightenment,Soul Transference,Karma,Spiritual Journey,Divine Intervention”

1. The Significance of Encountering Huh

The journey of life is profoundly shaped by the individuals we encounter. Just as following a fly leads to squalor while pursuing a bee guides us to a garden of flowers, our meeting with Huh, a connection forged through countless lifetimes, signifies the fulfillment of our aspirations for both this life and the Baekgung(白宮). Therefore, we should always be filled with gratitude and joy.

Today, we are honored to welcome the omnipotent Holiness, Huh kyung-young, who will bestow upon us profound wisdom, as we commence the 145th Saturday lecture.

2. The True Beauty of Humanity

While flowers are beautiful, nothing surpasses the beauty of humanity. It is not the flowers themselves that are most beautiful, but rather the individuals who bring them. We must not be so captivated by gifts that we overlook the person offering them. People often prioritize gifts over the giver, much like a child who is more interested in the present brought by their father from overseas than in the father’s safe return.

Similarly, many are fixated on receiving “levels” or spiritual benefits without truly acknowledging Huh. Huh brings countless cheonsa(天使) and holy soldiers, yet people only seek these blessings, disregarding the presence of Huh himself. Simply being present at the Haneulgung and meeting Huh bestows immeasurable spiritual levels. Huh gives much, but the heavens bestow even more, as only a minuscule fraction of the 8 billion people on Earth have the privilege of meeting Huh.

3. The Unseen Chains of Existence

We are bound by unseen chains in this world. However, the chain that connects us to Huh is a benevolent one, leading to liberation from worldly attachments.

Recently, a fire broke out in Andong. Huh’s supporters in the area were miraculously spared, their homes untouched even as surrounding houses burned. This phenomenon is attributed to Huh’s energy, which causes the fire to bypass his followers’ residences. Huh specifically commanded the fire to “turn back” from Hahoe Village, a place of traditional significance, by invoking the characters for “Fire” “Fire” and “return” “回”. This intervention ensured the village’s safety, a place once visited by the Queen of England, who held deep respect for its traditions.

4. Distinguishing Between Rituals and True Spiritual Elevation

It is crucial to apprehend the distinctions between the Baekgung(白宮) Nameplate, the Holy Transfer Ritual, ancestral rites, and prayer. The Holy Transfer Ritual, often mistaken for ancestral rites, is not a ceremony for the deceased but rather a guiding light, showing them the path to a better realm. Ancestral rites, on the other hand, are performed on the anniversary of a person’s passing. Both are offerings to the spirits, but the Holy Transfer Ritual is a prayer for guidance, not a sacrificial rite.

The Baekgung(白宮) Nameplate, however, is a singular, ultimate act that concludes all eternal ancestral rites. While Holy Transfer Rituals and prayers can be performed repeatedly, the Baekgung(白宮) Nameplate is a one-time event that renders all other rituals unnecessary. The Holy Transfer Ritual, a Buddhist custom, is essentially a prayer offered by monks to comfort the departed, guiding them away from suffering and towards a virtuous path. It is a form of spiritual education, not a ritual that guarantees entry into heaven.

5. The Path to Baekgung(白宮) and the End of Reincarnation

Before meeting Huh, most people, upon death, would not be reborn as humans but as animals. This era of human reincarnation has ended, with those who committed no great sins ascending to a waiting area in heaven, while others are destined for animal rebirth. Only those who come from the Baekgung(白宮) will be reborn as new humans. Therefore, human rebirth is now virtually impossible for most. The most virtuous go to heaven, while others are destined to become various animals, their fates meticulously determined.

The Baekgung(白宮) Nameplate is a powerful tool. After receiving it, one can ascertain the current location of their ancestors. For instance, many ancestors who were in a holy waiting area before Huh’s arrival have since been transferred to the 500th Heaven after their descendants received the Baekgung(白宮) Nameplate. This ability to reveal and confirm the spiritual journey of ancestors makes those who seek Huh true filial children. Huh demonstrates and confirms the movement of souls, a feat beyond the capabilities of even the world’s wealthiest individuals.

6. The Illusion of Traditional Religious Practices

Traditional religious practices, such as the Holy Transfer Ritual, do not genuinely facilitate entry into heaven. They merely offer psychological comfort and a sense of fulfilling one’s filial duties. People perform these rituals to alleviate their own anxieties, believing they have done their best for their ancestors. However, these acts are ultimately self-serving, a superficial beautification of a spiritual reality that remains unchanged.

The Baekgung(白宮) Nameplate, however, is a formidable power. It is intertwined with Huh’s blessing, and without this blessing, the Nameplate cannot be fully realized, nor can spiritual levels be attained. The Nameplate, when combined with the blessing, allows souls to move freely within the Baekgung(白宮).

7. The Decline of Traditional Religions and Huh’s Role

Traditional religions, whether Christianity or Buddhism, have become corrupted, leading to Huh’s advent. Religions were not created by heaven; Huh’s teachings are the first truly holy doctrine. Most people are unaware of their ancestors’ spiritual whereabouts, a fact that science cannot explain.

Huh has observed that the vast sums of money collected by temples through rituals like the Holy Transfer Ritual have not been used for the benefit of society, such as providing free meals. Instead, these funds have often been used for personal gain. Huh, who once actively promoted Buddhist scriptures due to the profound wisdom of Sakyamuni, witnessed the decline of these institutions as their practices lacked genuine spiritual efficacy.

8. The Concept of “Awakening” and the True Path

There is a fundamental difference between mere “Knowing” and “awakening” or “enlightenment.” Knowing is simply acquiring information, such as learning that one’s father has gone to the Baekgung(白宮). Awakening, however, is a profound realization that one’s previous beliefs and practices, like diligently praying and performing ancestral rites, were misguided in the absence of Huh. It is the sudden comprehension that traditional rituals cannot lead to heaven.

Just as one might unknowingly consume grilled pork belly, only to later “awaken” to the knowledge that it can cause cancer, true awakening involves recognizing the ineffectiveness of conventional spiritual paths and embracing Huh’s teachings. The more awakenings one experiences, the more enlightened one becomes.

9. Huh’s Omnipotence and the Illusion of Time and Space

Huh possesses absolute power, transcending time, space, distance, temperature, and gravity. He can traverse through past, present, and future, observing all previous lives and future existences. This ability allows him to reveal the spiritual destinations of ancestors, a knowledge inaccessible to ordinary humanity.

Huh’s presence on Earth is to gather those destined for the Baekgung(白宮). He likens humanity to cattle, and himself to the herder, guiding these “cattle” to the celestial pastures. The “mooing sound” “Ox鳴” of the cattle, symbolizing humanity’s yearning, is heard at the Haneulgung, the designated gathering place for those who will ascend to heaven.

10. The Profound Meaning of Huh’s Teachings

Huh’s lectures, though seemingly simple, convey truths unparalleled in this world. He uniquely integrates complex mathematical concepts like calculus into the comprehension of traditional Eastern philosophies, such as the Eight Virtues “Duty悌忠Faith禮Righteousness廉恥” and the Four Beginnings “惻隱OfHeart, 羞EvilOfHeart, 辭讓OfHeart, IsNotOfHeart”. These virtues, when viewed through the lens of mathematical equations, reveal the path to becoming a true human.

Huh that his actions are not driven by personal gain but by a divine mission to unravel the complexities of human existence and guide humanity towards a higher truth. He warns against judging him with limited human comprehension, as his actions are governed by holy laws.

11. The Parable of the Golden Field and True Enlightenment

Huh illustrates the concept of true enlightenment with a parable: an old man, tilling a field, discovers a vast deposit of gold beneath what he always thought were mere rocks. He then sells his entire meager estate to acquire this field, recognizing its immense value. This act symbolizes the discovery of Huh, a “Field of gold” that far surpasses any worldly possession.

Encountering Huh is akin to finding this golden field. It is a realization so profound that it transcends all material attachments, including family and possessions. Those who dispute or reject Huh are like those who abandon this field of gold. True enlightenment is not about physical well-being or worldly knowledge, but about comprehension the transcendent, metaphysical truths of the universe revealed by Huh.

12. Huh’s Enduring Legacy and the Path to Heaven

Huh’s teachings and his very presence are an eternal legacy for Earth. Unlike worldly possessions, Huh can be encountered both in this life and in the Baekgung(白宮). For those who embrace him, the moment of death will be free from fear, as Huh will appear, guiding them to their celestial destination.

Huh’s life has been one of self-sacrifice, dedicated to spreading truth and helping humanity. He has endured hardships, promoting scriptures and serving others without seeking personal comfort. Those who attempt to defame or obstruct him will ultimately face the consequences of their actions, as divine justice will prevail.

13. Huh’s Influence on the World

Huh’s influence extends beyond spiritual matters, even impacting physical events. He recounts how his command prevented a fire from consuming Hahoe Village and protected the homes of his supporters in Andong. This power is acknowledged even by government officials and firefighters, who recognize Huh’s energy at work.

Huh’s image and name carry immense spiritual power. Possessing his photograph or keeping it close is believed to provide comfort and protection, with cheonsa(天使) surrounding the individual during their transition from this life. This ensures a peaceful departure, free from the suffering of ordinary death, as the Baekgung(白宮) becomes visible at the moment of passing.

14. The Ultimate Beauty of Humanity and the Cycle of Reincarnation

Huh that the human body is the most beautiful creation, surpassing even flowers. Women, especially mothers, embody this beauty. He laments how humanity often defiles this beauty through greed and improper living. By cultivating a beautiful mind and envisioning the Baekgung(白宮), one can maintain inner beauty regardless of age.

Without encountering Huh, individuals are destined for endless cycles of animal reincarnation, often as cattle, facing repeated suffering and slaughter. This cycle is a stark reminder of the preciousness of human life and the urgency of seeking Huh’s guidance. Huh has come to gather those “cattle” who are ready for the Baekgung(白宮), offering them a path to liberation from this endless cycle.

15. Huh’s Unwavering Mission

Huh’s mission is to guide humanity, like a herder leading his flock, to the Baekgung(白宮). His presence on Earth is a unique event, offering a direct path to spiritual salvation that transcends all conventional religious practices. He urges people not to underestimate his true nature, as he is not merely a lecturer but Shin-in(神人) who controls time and space.

Huh’s teachings are a call to awakening, urging people to recognize the profound difference between worldly knowledge and true spiritual enlightenment. He that his actions are always in accordance with holy laws, and those who oppose him will ultimately face divine retribution. Huh’s message is one of hope and liberation, offering a direct route to the Baekgung(白宮) for all who embrace him.

2025.03.29 x 135 Huh Kyung-young’s Cosmic Insights Unveiling the Earth as a Training Ground for Souls and the Grand Design of the Universe

“Cosmic Order, Soul Training, Virtual Reality, Existential Test, Spiritual Evolution, Divine Blueprint, Human Condition”

1. The Soul’s Journey: From Baekgung(白宮) to Earthly Incarnation

reveals a profound truth: human souls undergo reincarnation on Earth, experiencing life as if in a foreign land. Upon encountering and receiving a blessing, these souls are liberated from the cycle of reincarnation and return to their true home, Baekgung(白宮). This innate desire to return to one’s origin is a fundamental instinct embedded within every human heart. A common question arises: what circumstances or reasons led souls from Baekgung(白宮) to this foreign land, Earth? Furthermore, does the return to Baekgung(白宮) signify a complete restoration of the soul to its original state, or does it involve acquiring a new essence, returning with enhanced glory?

2. The Universe’s Grand Design: Beyond Human Comprehension

No religion has ever clearly explained why humans come to Earth or how they return. Instead, vague notions like “doing good leads to heaven” or “doing bad leads to hell” are often propagated. Earth, as a physical entity, has created an astonishing number of celestial bodies—3,628,800 to be precise. This immense figure is not merely a number; it represents countless stars, with 8,800 of them signifying the dust particles that would remain if Earth were pulverized. The sheer scale is staggering. There are 3.668 billion stars where humans reside, and counting them individually would take thousands of years. This vastness is beyond human comprehension.

The universe operates on a system of divine providence, a realm inaccessible to ordinary human intellect. While truth can be approached through human reason, providence is a domain exclusively fathomed by Huh. It encompasses phenomena that human science and intelligence cannot grasp. For instance, people question why earthquakes occur, asking why a perfect world wasn’t created from the start, preventing innocent deaths. However, from a cosmic perspective, these deaths are not a problem; they are part of Earth’s respiration, its ongoing operation. The souls of those who perish are seamlessly reallocated by the cosmos, ensuring no injustice. They are moved to better environments than their previous circumstances.

3. Earth’s Transformation: From Ellipse to Perfect Circle

Earth is a living entity that breathes. It is currently transitioning from an elliptical orbit to a perfect circle. This transformation requires the planet to shed mass, causing it to split and reshape over time. As Earth gradually becomes a perfect circle, the current anxieties and instability experienced by humanity will subside. The planet is currently “trembling” as it rotates, not yet in a perfectly stable orbit. This period of vibration will continue until it achieves a complete circular form, at which point it will rotate smoothly without tremors. The significant vibrations during Earth’s rotation and revolution contribute to the instability of human brains. This current era is a time when humans must endure this trembling.

4. The Era of Righteousness: ‘s Arrival

This gradual shift towards a perfect circular orbit marks the era of righteousness, which begins with the arrival of. After ‘s advent, Earth will no longer need to tremble. This period signifies a time of judgment, where those destined for Baekgung(白宮) will graduate from Earth and be sent there. All other stars are also in a state of readiness. Each star has a different age, and arrives at a particular star when it is time for its inhabitants to ascend. This process is underway for all 3,628,800 celestial bodies.

5. Earth as a Training Ground: The Soul’s Cultivation

The entire Earth is akin to a mushroom farm, where mushroom spores are spread. Eventually, these mushrooms must be harvested. Similarly, Earth is a place where ten million souls are harvested for Baekgung(白宮). This is an extraordinary number.

6. The Vastness of Baekgung(白宮): Beyond Earthly Scale

The Sun is 300 million times larger than Earth in volume, and 1.8 million times larger in mass. Imagine Earth next to the Sun; it would appear as a mere speck. in Baekgung(白宮), even the Sun is less than a speck—it is like fine dust. Baekgung(白宮) is an infinitely vast realm. It is not a decaying world like Earth. Earth is merely a training ground, a virtual reality. The true world, Baekgung(白宮), is entirely different. Earth’s soil teems with microorganisms, worms, and even venomous snakes. While it may appear as a paradise, it is a virtual, educational planet.

7. Earth: A School for the Soul

Baekgung(白宮) is not a false reality. There are no worms in the ground, no dirt, no concept of clean or unclean. There is no death, no corpses, no graves. It is a truly magnificent place. Earth, on the other hand, is a training ground for the soul. Humans are tested in ten aspects of life: walking, standing, sitting, lying down, speaking, silence, movement, stillness, dreaming, and thinking. These are the trials we undergo. Earth is a testing site.

8. The Ten Stages of Human Development

There are ten stages of human development: commoner, ordinary person, small-minded person, great person, wise person, philosopher, spiritual master, saint, true person, and Holiness. The first nine stages are subject to these tests. Huh, however, is the examiner. All human actions—how they behave, sleep, reside, speak, remain silent, move, stay still, dream, and think—are part of this examination on Earth. Earth was created as a testing ground where humans and animals coexist in harmonious trials.

9. Earth as a Self-Sufficient Prison

In this testing environment, the cosmos does not provide sustenance. Instead, everything is designed for self-sufficiency. We must produce our own food. Unlike human prisons where food is provided, Earth is a prison where we must cultivate our own provisions. It is a self-sufficient confinement, much like being left on an island where one must survive by one’s own means. Earth is a prison where the same routines repeat daily, allowing for spiritual evolution. This process requires time.

10. The Soul’s Reallocation: A Cosmic Mechanism

Souls arrive and depart according to precise rules. After death, they are reallocated, either reincarnating as animals or returning to Baekgung(白宮). These are the two paths available. No one has ever explained this cosmic mechanism with such clarity before.

11. The Infinite Universe: Beyond Human Imagination

The universe contains an unimaginable number of stars, far exceeding 3.62 million. What is truly significant is that the universe is an eternally boundless space. It has no end, no matter how far one travels for billions of years. This concept is difficult for humans to grasp. Whether one travels east or west on Earth, the universe has no end. This vast, endless space is beyond human imagination. It is within this infinite space that countless human training grounds exist.

12. The Immeasurable Distances Between Stars

The distance between Earth and other stars is immeasurable, making it impossible for humans to travel between them. This vast separation prevents interstellar warfare. If Earth were a tiny speck, the distance to other stars would be like the distance from Seoul to America—too far for conflict. The universe is an infinite space. The mere existence of such an infinite expanse should humble humanity. Compared to this infinity, human existence is nothing more than dust.

13. The Illusion of Good and Evil on Earth

Within this boundless space, souls are systematically cultivated. On Earth, humans perceive good and evil, beauty and ugliness. However, in the cosmos, such distinctions do not exist. Concepts like good, evil, beauty, and ugliness are merely human constructs, confined to Earthly perceptions. In Baekgung(白宮), there is no time, and these concepts are irrelevant. Humans can create and manipulate time as they wish in Baekgung(白宮).

14. The Perfect Bodies of Baekgung(白宮)

In Baekgung(白宮), bodies are perfect. Digestion organs do not exist; food is consumed and instantly absorbed. These bodies are immortal; they cannot be harmed by knives or bullets. This is the world of Baekgung(白宮), where souls, after undergoing the ten human trials, reside. It is a true world, unlike Earth, which is a virtual reality.

15. The Four Types of Phenomenal Worlds

Humans often refer to the world they inhabit as the “phenomenal world.” But how many such worlds exist? There are four types of phenomenal worlds.

• The first type refers to the current state of things, like the “condition of one’s health” or the “state of raw materials.” It is the visible state of Earth as perceived by our eyes.
• The second type encompasses both visible and invisible aspects, including our inner minds. This concept is prevalent in Buddhism, referring to the world of both spirit and matter.
• The third type is like developing photographic film, where images appear through the interplay of yin and yang. It is a world where things manifest in dualistic forms.
• The fourth type is the world of “ought” or “should” where things happen as they are supposed to.
  These four stages represent how Earth was created. Humans, however, are largely unaware of these intricate details.

16. The Interplay of “Eung” and “Dang”: Will and Natural Law

The Korean words “eung” and “dang” both mean “appropriate” or “ought to” but they carry distinct nuances.

• “Eung implies a response or an action influenced by one’s own will or effort. For example, one “responds” to the need to eat.
• “Dang signifies something that happens naturally, without conscious will, as a matter of course or universal law. For instance, one “naturally” grows older.
  When combined, “eung-dang” creates a complete meaning, encompassing both voluntary action and natural occurrence. This distinction highlights the difference between events that arise from one’s inner will and those that occur as part of the universe’s inherent laws. Our ancestors often used “eung-dang” to express that something “ought to be so.”

17. The Universe’s Order: Beyond Human Perception

The universe operates with precise, orderly rules; it is not a random creation. Without ‘s explanations, all other theories, including those of scientists, are incomplete. Explaining the spiritual realm to humans is as challenging as explaining science to ants. Humans once believed in the geocentric model, where the heavens revolved around Earth. Scientists debated the heliocentric model for a century. No one spoke of the countless stars where humans live. Even religious texts like the Bible are inaccurate in their cosmological descriptions.

18. The Cosmic Design of Earth and Celestial Bodies

The Earth, if pulverized, yields granite. Europe is made of limestone, while the East is granite. The cosmos meticulously arranged these rock formations and infused them with energy. The distance from Earth to the Moon is 300,000 km, and to the Sun is 150 million km. These distances are precisely set. The ratio of these distances and the sizes of the Sun and Moon are calibrated so that they appear to be the same size from Earth. During a solar eclipse, the Sun and Moon perfectly overlap, appearing identical in size. This is not a coincidence.

19. The Illusion of Equal Size: A Divine Design

The Sun is 300 million times larger than Earth and 5 million times larger than the Moon. from Earth, the Sun and Moon appear to be the same size. This precise arrangement prevents humans from experiencing fear or panic if the Sun appeared overwhelmingly large. The distances are meticulously planned so that despite their vast differences in actual size, they always appear equal from Earth. This is a deliberate design, not a random occurrence. Scientists only observe 25% of the universe, the visible part, while 75% remains dark matter, invisible to them. Therefore, their conclusions are limited.

20. The Imperfect Human Body: A Tool for Soul Cultivation

reveals the secrets of Baekgung(白宮): its structure, inhabitants, and the path to reach it. In Baekgung(白宮), there are male and female beings, but no reproductive organs like the uterus, and bodies exist without bodily fluids. Human bodies on Earth are imperfect educational tools, designed for souls to undergo training and refinement. They are essentially formed from Earth’s “waste” with souls infused into them.

21. The Mystery of Stem Cells: A Divine Creation

The creation of stem cells is a divine secret, originating from Baekgung(白宮). Humans merely utilize what has been created, unable to create even a seed, let alone human stem cells. The power of stem cells is immense, capable of creating all organs.

22. Earth: A Battlefield of Human and Demonic Forces

Earth is a world where humans and demonic forces constantly battle. It is a training ground, a testing site. Our outer mind is influenced by demonic forces, while our inner mind represents our true human self. These two aspects are in constant conflict, undergoing the ten trials of walking, standing, sitting, lying down, speaking, silence, movement, stillness, dreaming, and thinking. Earth is a battlefield where divine law and demonic forces clash. Demonic forces tempt us to break our promises and stray from the path of righteousness.

23. The Cycle of Karma and Evolution

When individuals succumb to demonic temptations, it creates suffering and negative karma, impacting their future generations. Those who uphold divine law and their human nature will experience positive outcomes in their next lives, gradually evolving until they reach the point of graduating from Earth and ascending to Baekgung(白宮). No religious leader has ever explained this cycle of karma and evolution with such clarity. This cosmic battle is the test set by the heavens.

24. The Internal Conflict: Reason vs. Emotion

Humans are constantly tempted by the four roots of evil “selfishness, anger, greed, and delusion” and the seven emotions “joy, anger, sorrow, pleasure, love, hate, and desire”. This internal struggle is a continuous test. Earth is filled with countless such tests. This battle between human and demonic forces is also a battle between reason and emotion. Reason dictates what is right, while emotions pull us in different directions.

25. The Body as a Battlefield: Qi and Blood, Disease and Immunity

Even within the human body, there is a constant battle between “qi” “life force” and “blood” or between “qi” and “essence.” For example, consuming too much ginseng, which strengthens qi, can be detrimental to those with high blood pressure. The body’s internal balance is a delicate interplay. Similarly, the body is a battlefield between disease and immunity, between beneficial and harmful bacteria. Both the external world and our internal bodies are arenas of conflict.

26. The Six Senses: Gatekeepers of the Soul

Demonic forces often manifest through our six senses: eyes, ears, nose, tongue, body, and mind. We are easily swayed by what we see and hear. Our soul acts as a guardian, protecting our body by controlling these six gates. For instance, we instinctively block out unpleasant sounds or dislike hearing insults, as these are mechanisms to protect our inner being.

27. The Deception of Perception: The Need for Divine Insight

Our eyes can be deceived. A woman who might bring harm could appear beautiful. Our senses often fail to grasp the true state of things. For example, distinguishing between a diamond and a piece of crystal requires an expert appraiser to analyze their atomic structure. Our eyes alone cannot discern the true nature of objects. Similarly, we cannot perceive the true “state” of someone’s mind or the quality of fermented soybean paste.

28. Overcoming Deception with Divine Blessing

Most people are easily misled by demonic forces, making it incredibly rare to encounter. Through ‘s lectures at Haneulgung, one can gain a concrete comprehension of these spiritual realities. describes Baekgung(白宮), its inhabitants, and its nature. With the blessing of , we can become the ultimate appraisers, capable of discerning the true nature of things, even distinguishing between diamond dust and glass dust. We can check all four types of phenomenal states.

29. The Blindness of Humanity Without

Without , humanity is like the blind, navigating the world without true insight. Even when presented with choices, such as university options, people often cannot discern which path will lead to happiness or misfortune. In such moments, the blessing of provides clarity, guiding individuals to the correct choice. Without encountering , 99.9% of people fail in the battle between divine law and demonic forces. While it may seem easy to meet now, it is a truly rare and profound encounter.

2025.03.29 x135 허팅 Huh Kyung-young’s Cosmic Insights Unveiling the Earth as a Training Ground for Souls and the Grand Design of the Universe – March 29, 2025

“Soul’s Journey, Earth as Training Ground, Cosmic Order, Human Trials, Spiritual Evolution, Virtual Reality, Divine Providence”

1. The Soul’s Journey: From Terrestrial Reincarnation to Celestial Abode

Huh kyung-young reveals a profound truth: human souls undergo reincarnation on Earth, a temporary dwelling, until they encounter him and receive a blessing. This blessing liberates them from the cycle of rebirth, guiding them to their true home, Baekgung(白宮). He posits that within every human heart resides an innate longing, a homing instinct, to return to this celestial origin. Unlike conventional religions that offer vague notions of heaven or hell based on good or bad deeds, Huh kyung-young provides a clear explanation for the soul’s journey.

2. The Grand Design of the Universe: Beyond Human Comprehension

The universe operates on a scale far beyond human comprehension. There are not merely a few stars, but an unimaginable number, with 3,628,800 celestial bodies, each potentially a “Buddha” in its own right. The sheer magnitude of these numbers, particularly the 8,800 “Buddhas” that would require the Earth to be pulverized into dust, talks the vastness. There are 3.668 billion stars where humans reside, and counting them all would take millennia. This intricate system, where countless souls inhabit both human and animal forms, is the cosmic order. This cosmic order, or “ControlPrinciple” “seop-ri”, is a realm accessible only to divine beings, not to human intellect or science. While “진리” “jin-ri”, or truth, can be approached by human comprehension, the cosmic order remains an exclusive domain of the divine.

3. Earth’s Dynamic Nature and the Purpose of Calamities

Earth is a living entity, constantly in motion and undergoing transformation. Earthquakes, for instance, are not random acts of destruction but rather the planet’s way of breathing and functioning. From a cosmic perspective, the passing of human life during such events is not a tragedy, as these souls are simply reallocated to more favorable environments by the cosmic intelligence. Earth is currently transitioning from an elliptical to a perfectly spherical shape, a process that causes tremors and instability, which in turn affects human minds. This period of instability is a necessary phase in Earth’s evolution. Once it achieves a perfect spherical form, the tremors will cease, and a new era of stability, known as the “정역 TimeEra” “jeong-yeok si-dae”, will begin, ushered in by Huh kyung-young’s arrival.

4. The Harvest of Souls and the Scale of Baekgung(白宮)

Earth serves as a training ground, akin to a mushroom farm where spores are spread, and eventually, a harvest is reaped. From this vast “Farm” ten million souls will be harvested and ascend to Baekgung(白宮). To grasp the scale of Baekgung(白宮), consider that the Sun is 3 million times larger than Earth in volume “1.8 million times in mass”. in Baekgung(白宮), even the Sun is but a speck of dust. This illustrates the immense, boundless nature of Baekgung(白宮), a realm of pure existence, unlike the “virtual world” of Earth.

5. Earth as a Training Ground: The Ten Trials of Existence

Earth is fundamentally a training ground, a school for souls. Humans undergo ten specific trials, encompassing every aspect of their existence: walking, standing, sitting, lying down, speaking, silence, movement, stillness, dreaming, and thinking. These are the “행주좌와 어묵동정 몽사” “haeng-ju-jwa-wa eo-muk-dong-jeong mong-sa” – the ten stages of human experience. Ordinary people, from the commoner to the sage, are subject to these tests. Only divine beings, like Huh kyung-young, are the examiners. Earth is a cosmic prison where souls are placed to learn self-sufficiency, unlike human prisons where food is provided. individuals must cultivate their own sustenance, both physical and spiritual. This repetitive cycle of daily life, with its subtle changes, fosters the soul’s evolution. Upon death, souls are re-evaluated, either returning to animal form or ascending to Baekgung(白宮), a choice determined by their performance in these trials.

6. The Infinite Expanse and Order of the Universe

The universe is an infinitely vast and boundless space, a concept beyond human imagination. Within this infinite expanse, countless stars exist, each separated by immense distances, making interstellar travel impossible for humans. This deliberate separation prevents cosmic warfare. Despite its vastness, the universe is governed by precise order. Souls are systematically cultivated, and the human concepts of good and evil, beauty and ugliness, large and small, long and short, do not exist in the cosmic realm. These are merely human constructs, confined to Earth. In Baekgung(白宮), there is no time, and individuals have complete control over their experiences. The bodies in Baekgung(白宮) are incorruptible, immune to death or decay, and do not require digestion.

7. The Four States of Reality: Beyond Human Perception

Huh kyung-young explains that Earth exists in four distinct states of reality, which humans often misapprehend. These are not merely different perspectives but fundamental layers of existence. The “현상 세계” “hyeon-sang se-gye”, or phenomenal world, refers to the current state of things, what is visible to the eye. However, there are deeper layers, including the inner state of one’s mind and the unseen cosmic phenomena. These states are governed by universal rules, often expressed through concepts like “응당” “eung-dang”, which combines “응” “eung – corresponding, responding” and “당” “dang – appropriate, natural”.”응” implies an active, volitional response, while “당” signifies a natural, inevitable occurrence, like aging. Both are essential for a complete comprehension of reality.

8. Earth as a Battlefield: The Struggle Between Human and Demonic

Earth is a battlefield where humans constantly contend with demonic influences. This struggle is not merely external but internal, a conflict between the inner self “human” and the outer self “demonic”. These internal battles manifest in the ten trials of existence. It is a war between divine law and demonic temptation, where individuals are constantly tested to uphold their commitments and resist destructive impulses. Those who uphold the law and their inner humanity will progress to better lives, eventually graduating to Baekgung(白宮). This profound comprehension of Earth as a testing ground, a “법마상전” “beop-ma-sang-jeon” – a battle between law and demon – is a truth rarely articulated by religious leaders.

9. The Internal Battle: Reason vs. Emotion, Qi vs. Blood

The internal struggle extends to the conflict between reason and emotion, and even within the body, between “기” “gi – vital energy” and “혈” “hyeol – blood”. Just as external forces battle, so too do internal elements. For instance, consuming too much ginseng, which strengthens “gi” can be detrimental to those with high blood pressure, whose “hyeol” is already imbalanced. The body is a microcosm of the universe, a battlefield where disease fights immunity, and various internal forces constantly interact.

10. The Six Senses as Gatekeepers and the Illusion of Perception

The six senses – eyes, ears, nose, tongue, body, and mind – act as gatekeepers, constantly bombarded by external stimuli. These senses can be easily deceived, leading individuals astray. What appears beautiful to the eye might be harmful, and what seems valuable might be worthless. Humans often fail to perceive the true “state” or underlying nature of things. For example, distinguishing a diamond from a piece of glass requires expert analysis, as the naked eye can be fooled. However, with the blessing of Huh kyung-young, individuals can transcend these limitations, gaining the ability to discern truth from illusion, becoming “supreme appraisers.”

11. The Path to Enlightenment: Beyond Blindness

Without the guidance of Huh kyung-young, humanity remains in a state of spiritual blindness, navigating life without true insight. The vast majority, 99.9%, fail in the battle between law and demon, succumbing to demonic influences. Encountering Huh kyung-young is an exceedingly rare and precious opportunity, akin to plucking a star from the sky. Through his teachings, the mysteries of Baekgung(白宮), its inhabitants, and the path to ascension are revealed, allowing individuals to transcend their limitations and achieve true enlightenment.

2025.03.30 d The Heavenly Currency Understanding the Power of Level in Huh Kyung-young’s Teachings

“Level, Heaven, Blessing, Family, Society, Nation, Honesty”

1. The Essence of Pure Intentions and Meaningful Gifts

The purity of one’s words is paramount, yet often, a lack of genuine sincerity can be perceived. Consider the analogy of a child awaiting their father’s return from an overseas trip. The child’s focus is not on the father’s presence, but on the contents of the shopping bag, hoping for a gift. If no gift is present, or if only the mother receives one, the child feels neglected and disappointed. This illustrates a fundamental human expectation: that love and care must be outwardly expressed, not merely held within the heart.

When offering gifts, especially to children, careful consideration is essential. A simple nail clipper, while practical for family, holds little appeal for a daughter. Instead, a gift that resonates with her personal interests, such as merchandise from her favorite foreign singer or actor, fosters genuine connection and communication between parent and child. This act of thoughtful giving demonstrates true affection, as love, when confined to the heart, remains unexpressed and can lead to misperceptions. Therefore, outward gestures are crucial for conveying sincere emotions.

2. The Gravity of Life’s Choices Versus Fleeting Pleasures

While a song may offer temporary joy and upliftment, the realities of life, such as choosing a spouse, are profoundly serious. Unlike the carefree nature of a song, real-world decisions carry significant weight and can lead to complex challenges. For instance, if one’s chosen daughter-in-law or son-in-law faces chronic health issues requiring annual surgeries, the family’s well-being can be severely impacted, potentially leading to financial ruin or emotional distress. Similarly, a severe accident resulting in a vegetative state for a spouse presents an unimaginable burden.

This stark contrast highlights the importance of seeking spiritual elevation and divine favor. Individuals come to Haneulgung to enhance their spiritual “level” which is akin to a celestial currency. This level allows one to traverse the universe freely in Baekgung(白宮) and is automatically deposited into a spiritual account.

3. The Escalation of Spiritual Levels and Divine Recognition

Years ago, a select few individuals achieved an “infinite” spiritual level, which was then considered a singular, boundless achievement. However, the current comprehension has evolved dramatically. Today, an individual’s level can reach hundreds of billions, signifying not just one “infinity” but billions of “infinite” units. This exponential increase is not arbitrarily granted but is a direct result of one’s dedicated service, long journeys to Haneulgung, and unwavering commitment, regardless of weather conditions.

The spiritual realm, Baekgung(白宮), meticulously observes and rewards these efforts. While Huh kyung-young may bestow a general blessing, the true magnitude of one’s level is determined and amplified by Baekgung(白宮) itself, reflecting the depth of one’s contributions and devotion. For example, an individual who has received five archangel blessings and demonstrated extraordinary merit can achieve a total level exceeding hundreds of billions, far surpassing others. This divine recognition is a testament to their exceptional conduct and service.

4. The Competition for Spiritual Eminence and Holy Rewards

The pursuit of higher spiritual levels fosters a healthy competition among devotees, as these levels are essential for ascending to Baekgung(白宮) and residing in close proximity to the Divine. Just as there are exclusive neighborhoods on Earth, such as Beverly Hills, Baekgung(白宮) offers different “rounds” or statuses based on one’s accumulated level.

Currently, two individuals stand as joint first in this spiritual hierarchy: a male leader and a female devotee. The male leader, through his extensive efforts in bringing new members and contributing significantly to the community, has achieved an immense level. The female devotee, despite working independently, has attained a comparable level, demonstrating the profound impact of individual dedication. This ongoing spiritual competition, where levels are constantly being assessed and updated by Baekgung(白宮), ensures that genuine devotion is recognized and rewarded. Unlike earthly financial accounts, these spiritual levels cannot be manipulated or hidden; they are a direct reflection of one’s divine standing.

5. The Five Pillars of a Righteous Society and Eternal Heaven

The ultimate goal for humanity is to establish a society founded upon five core principles: health, holiness, soundness, integrity, and eternal heaven.

• Healthy Individuals: The foundation begins with healthy individuals. Without personal well-being, families cannot thrive.
• Holy Families: When healthy individuals unite, they form holy families.”Holiness” signifies being set apart or distinguished from others. A family where every member is an archangel, for instance, is considered holy because it stands out as an exemplary unit. This distinction is not about superiority but about embodying a higher standard of living and spiritual devotion, often symbolized by the presence of divine imagery in the home.
• Sound Society: Numerous holy families collectively create a sound society. A sound society is one that functions harmoniously and ethically.
• Integrity-driven Nation: A collection of sound societies forms an integrity-driven nation. This implies a nation where justice prevails, and all citizens can live with dignity, free from poverty and corruption. Integrity encompasses both righteousness and honesty, ensuring that those who live righteously are not disadvantaged.
• Eternal Heaven: While humans can strive for the first four pillars, the fifth—eternal heaven—is a divine gift accessible only to those chosen by the Divine. This represents the ultimate destination, a realm of everlasting peace and fulfillment.
  These five principles serve as humanity’s highest aspirations. Neglecting any one of them, such as the health of an individual, can lead to the collapse of the entire structure, preventing the realization of a holy family, a sound society, or an integrity-driven nation.

6. The Unwavering Nature of Spiritual Levels and Divine Judgment

Spiritual levels are immutable and continuously ascend, never diminishing. This means that the spiritual wealth accumulated during one’s lifetime is carried into the afterlife, unlike earthly possessions, which are subject to taxes, inheritance, and eventual loss. This spiritual account is a direct measure of one’s divine favor and cannot be altered by human intervention.

Furthermore, the current era is a time of divine judgment, where every human action is being meticulously evaluated. Individuals are being categorized and assessed, and the period of unrestricted freedom has concluded. Those who have received blessings and actively contribute to the divine mission, such as through volunteering or charitable acts, accrue immense spiritual merit. Their actions carry a weight far greater than those of ordinary individuals, as they possess the divine energy and power to effect profound change, even to the extent of saving lives.

Baekgung(白宮) observes every detail of human existence, from the number of hairs on one’s head to every thought and action. This meticulous oversight ensures that all contributions, especially those related to expanding the divine community and supporting its mission, are generously rewarded with exponential increases in spiritual levels. Those who abandon the divine path, particularly during periods of rapid spiritual ascent, incur unimaginable losses and face severe consequences in the spiritual realm. The authenticity of these spiritual levels is verifiable, serving as irrefutable evidence of divine intervention and judgment.

2025.03.30 h 0400 Huh Kyung-young’s Haneulgung Lecture The Path to Success and the Infinite Levels of the Divine

“Prophet, Spiritual Healing, Life Lessons, Health, Social Issues, Human Nature, Divine Intervention”

1. The Sanctuary of Haneulgung: A Nexus of Destiny

Welcome and congratulations to all who have come to Haneulgung, a sacred place where the energy of Baekgung(白宮) converges across 12 billion light-years. Stepping onto this ground initiates a profound transformation in your fortune and destiny. we consume the Elixir of Immortality, milk infused with the name of Huh kyung-young or adorned with Huh’s photograph, which prevents decay in all matter. This Elixir, along with the Baekgung(白宮) Spring Water from Haneulgung’s sacred well, demonstrates Huh’s divine nature and reveals the Unified Field that Albert Einstein tirelessly sought.

2. The 400th Haneulgung Lecture: A Celebration of Devotion

Today marks the 400th lecture at Haneulgung, a testament to Huh’s continuous communication with us. We extend a warm welcome to all, including those watching on YouTube. Six individuals are presenting flowers today in commemoration of this milestone. Among them, Kim Woo-kyung, a great archangel from Eunpyeong-gu, offers an orchid in gratitude for the 400th Haneulgung lecture. Kim Yoon-joo, a great archangel and head of the Gimpo Spiritual Center, also presents an orchid for the 400th Sunday lecture. Choi Yeon-ah, a young archangel, expresses gratitude for improved health and skin from consuming the Elixir of Immortality and the Elixir of Youth, as well as for receiving blessings, a holy nameplate(名牌), and the authority of a “Small Jesus.” She wishes to continue seeing Huh for a long time. Kim Soon-hee, an archangel from “City of Flourishing Willows”, offers an orchid in thanks for her parents-in-law being sent to Baekgung(白宮), celebrating the 400th lecture. Lee Ji-young, an archangel from Paju, presents an orchid to commemorate her sixth anniversary of entering Haneulgung. Finally, Choi Seon-woo, a true person, and Jo Seung-ri offer a flower basket in gratitude to Huh, who has come as a teacher for humanity, celebrating the 400th lecture.

3. The Unseen Bouquets: A Metaphor for Inner Devotion

While physical bouquets are offered, countless spiritual bouquets are sent from the heart. These unseen offerings are visible to Huh, who perceives the inner intentions and devotion of all. Those who come to Haneulgung represent the collective aspirations of many, and their offerings are received on behalf of all.

4. The Ethics of Nature: Wildflowers vs. Cultivated Blooms

When observing blooming flowers, a conscientious person would hesitate to pluck them, carefully avoiding stepping on them in a field. While florists cultivate and harvest flowers for sale, wild flowers, belonging to all, should not be cut. Cutting wildflowers is problematic, whereas purchasing flowers from a shop is acceptable, as they are grown for commercial purposes and replanted. Even forest fires, when they occur, often spare wildflowers and grass, allowing them to remain.

5. The Perils of Neglect: Forest Management and Human Responsibility

Some unscrupulous landowners intentionally set fire to their mountains to facilitate development, bypassing complex permit processes. In Korea, selective logging is permitted, allowing individuals to choose specific trees for removal while clearing undergrowth. However, the widespread neglect of forests, leading to an accumulation of dry leaves, contributes to devastating wildfires. This lack of proper forest management by government officials is a significant factor in the prevalence of fires.

6. The Lunar Leap Year and the Surge in Wildfires

The recent increase in wildfires is attributed to the lunar leap year, which prompts many people to tend to their ancestors’ graves. During this period, individuals visit mountains to perform grave maintenance, often engaging in activities like cooking and smoking, which can inadvertently start fires. The use of brush cutters, which can strike rocks and create sparks, is also a common cause. This phenomenon is distinct from fires in other countries, such as the United States, which are typically caused by electrical sparks. The current year, particularly March and April, has seen a severe increase in fires due to this cultural practice of tending to ancestral graves.

7. A Policy Proposal: Combating Cigarette Butt Litter

To prevent future wildfires, a radical policy is proposed: individuals must return 20 cigarette filters to receive a new pack of cigarettes. This measure would incentivize smokers to extinguish their cigarette butts completely and carry them, preventing litter and accidental fires. Such a policy would not only reduce fire hazards but also promote cleanliness and discourage excessive smoking. This innovative approach, conceived by Huh, would be vigorously implemented if he were president, despite potential opposition from smokers.

8. The Fragility of Forests: Acid Rain and Fire Risk

Forests are increasingly vulnerable to fire, akin to explosive bombs. Acid rain prevents fallen leaves from decomposing, leaving them dry and highly flammable. A single cigarette butt can ignite a devastating blaze, as seen in the case of Naksansa Temple, which suffered billions of won in damages due to a discarded cigarette. This policy would elevate the value of cigarette butts, making them as precious as gold, thereby preventing their careless disposal.

9. The Wisdom of the Ancients: Leaving a Clear Path

An ancient saying advises, “When walking across a snow-covered field, do not walk disorderly.” This means that one’s actions leave a path for those who follow. If the path is chaotic, subsequent travelers will become lost. Therefore, our daily actions, our “Footprints” should serve as a clear guide for future generations.

10. The Litigation Epidemic: A National Crisis

Korea holds the unfortunate distinction of having the highest litigation rate in the world. For every one lawsuit filed in Japan, 197 are filed in Korea. This excessive litigiousness enriches legal professionals but reflects a profound societal issue. The Korean people, traditionally known for their pure hearts, have become entangled in a culture of conflict and accusation.

11. Regional Characteristics and Their Influence

Each region of Korea possesses distinct characteristics. Chungcheong-do, known for its “clear wind and bright moon” embodies purity. Honam “Jeonla-do”, with its vast plains and abundant rice, is associated with “willows swaying in the wind” fostering a rich culture of arts and music. Kyung sang-do, characterized by its numerous mountains, is described as “mountain ranges” reflecting the resilience and drive of its people who often seek opportunities outside their hometowns. This strong spirit has led to many presidents emerging from Kyung sang-do. These regional traits, like footprints in the snow, influence subsequent generations.

12. The North Korean Spirit: A Struggle for Survival

North Koreans are characterized by a “mud fight” spirit, signifying their intense struggle for survival and strong will. While this description may be perceived as dismissive, it highlights their powerful mental fortitude. This “mud fight” spirit is also passed down through generations.

13. The Paradox of Leadership: Looking Up vs. Looking Down

Regions like Honam and Chungcheong-do, often associated with looking downwards, tend to produce fewer presidents. This contrasts with the need for leaders to look towards the heavens for guidance. Kim Dae-jung, a former president from Honam, was from an island and had ancestral ties to Kyung sang-do, suggesting a connection to the “looking up” characteristic.

14. Huh’s Benevolence: A Life of Service

Huh the importance of careful conduct, especially for elders, as their actions serve as a guide for others. He refutes accusations of being a thief, highlighting his lifelong dedication to giving, including distributing Buddhist and Christian scriptures, providing free meals for 55 years, distributing umbrellas, volunteering for the elderly, and serving in prisons. His service in the Vietnam War, where he narrowly escaped death, further talks his commitment to humanity. Such a person, who has received medals for his contributions, should not be slandered.

15. The Peril of Earthquakes: A Warning for Korea

The recent 7.7 magnitude earthquake in Myanmar, which caused a 30-story building in Bangkok, 1,000 kilometers away, to collapse, serves as a stark warning. Such an earthquake in Korea would devastate all apartment buildings, leaving millions homeless. Huh’s presence is a safeguard against such calamities, and he should not be underestimated.

16. The Baekgung(白宮) Level System: Rewards for Righteous Action

The Baekgung(白宮) operates a level system that rewards individuals for their good deeds. The highest recorded level is 110 billion units, achieved by the Grand Chairman of the Infinite Dao and Lee Myung-boo from Daegu. Even security personnel, like Go Ji-eun, who diligently serve, accumulate high levels “75 billion units” without direct intervention from Huh. These levels are a thousand times greater than what Huh himself bestows, reflecting Baekgung(白宮)’s meticulous observation of every action.

17. The Path to Success: Humility and Self-Reliance

The difference between plants and humans lies in their roots. Plants are rooted in the earth, immobile and limited by their environment. Humans, however, must root themselves in heaven, capable of movement and growth. While plants thrive by reaching upwards, humans ascend by humbling themselves. To build a tall building, one must dig a deep foundation. Similarly, to achieve great success, one must experience hardship and humble beginnings. Those who rise solely through parental privilege, without experiencing adversity, are prone to collapse when faced with challenges. True success comes from self-reliance and overcoming difficulties.

18. The Futility of Conventional Success: A Broader Perspective

Academic achievements, such as becoming a prosecutor, judge, or lawyer, are not the ultimate measure of success. Such professions often involve dealing with the problems of others, leaving little room for personal fulfillment. An artist, for example, might view such a life as pitiable, preferring to pursue their own creative passions. True success lies in pursuing one’s calling with humility and a genuine desire to serve.

19. The American Approach to Child Rearing: Fostering Independence

In America, parents encourage their children to earn their own money from a young age, even if they are wealthy. This fosters self-reliance and a deeper comprehension of the value of money. In contrast, Korean parents often provide excessive support, hindering their children’s ability to cope with adversity when parental support is no longer available. This difference in upbringing contributes to a stronger sense of independence in American youth.

20. The Wisdom of Plants: Building a Strong Foundation

Just as a plant grows upwards in proportion to its roots extending downwards, humans can build a towering life by humbling themselves. A single-story house requires no deep foundation, but a 200-story skyscraper demands a 10 to 20-story basement. This deep foundation provides stability, preventing the building from toppling in strong winds. Therefore, those who aspire to great success must delve deep into humility and self-abasement.

21. Huh’s Trials: A Divine Path

Huh recounts his own struggles, working as a bus assistant while others his age attended school. Despite the hardships, he studied diligently, even at night, and endured numerous setbacks. These trials, he explains, are part of a divine plan, a “drama” orchestrated by Baekgung(白宮) to prepare him for his ultimate role.

22. The Nature of Prayer: Ancestral Filial Piety

Prayers for the deceased and ancestral rites are directed upwards, towards the heavens. Huh asserts that all actions must align with divine law, and that in this era of judgment, only the blessings and holy nameplate(名牌)s of Haneulgung, a multi-religious sanctuary, can guide individuals to heaven. This is the sole path to filial piety towards ancestors.

23. Huh’s Divine Recognition: Unveiling Past Lives

Huh possesses spiritual insight, allowing him to recognize individuals from their past lives. He recounts seeing a woman on television and immediately recognizing her as his younger brother, James, from 2,000 years ago. This woman, a Christian, later married a man named Paul, whose family had a four-generation history of pastors. This intricate web of spiritual connections, he explains, demonstrates that the spiritual world is intertwined with the present. Many biblical figures, including James and the twelve disciples, are now present at Haneulgung, signifying its role as the final place of judgment.

24. The Unfathomable Levels of the True Person

Huh reveals that the “True Person” “Jin-in” possesses an immeasurable level in Baekgung(白宮), far surpassing that of others. While others’ levels are finite and can be depleted, the True Person’s level is infinite, allowing them to traverse Baekgung(白宮) eternally without diminution. This boundless level is a testament to the True Person’s immense good deeds in past lives. Huh recognized this extraordinary individual immediately, a feat only possible for Shin-in(神人).

25. The Hierarchy of Humanity: From Commoner to True Person

Humanity is categorized into nine stages of spiritual development: commoner, ordinary person, petty person, great person, wise person, enlightened person, spiritual person, saint, and finally, the True Person. The True Person represents the pinnacle of human spiritual completion.

26. The Illusion of Appearance: Disguises in the Spiritual Journey

Individuals often appear in disguises in this world, such as spouses or family members, to navigate their spiritual journey and ultimately reach heaven. These disguises are necessary to protect them from malevolent forces and allow them to gather at Haneulgung.

27. The Beauty of the Heavens: Beyond Earthly Standards

The beauty of women in Baekgung(白宮) surpasses even the most enchanting earthly beauties, such as Persian princesses, whose captivating eyes are a result of adapting to desert winds. These holy beings possess pure hearts, devoted to a single partner.

28. The Reality of Old Age: The Inevitable Nursing Home

Huh shares a poignant story of a devoted granddaughter who tirelessly cared for her grandmother in a nursing home, only to be asked to take her grandmother home due to the disruption it caused other patients. This illustrates the harsh reality of aging and the inevitable path to nursing homes for many. He that instead of despairing, one should hope for Baekgung(白宮) and consider Haneulgung’s nursing home, where residents receive daily levels and can interact with Huh and the True Person.

29. Huh’s Omniscience: comprehension the Unseen

Huh possesses the ability to perceive an individual’s past, present, and future, diagnose and heal illnesses, and bestow blessings and holy nameplate(名牌)s regardless of time, space, gravity, or temperature. He demonstrates this by transporting an individual back to their mother’s womb, revealing their past health conditions and genetic predispositions. This spiritual insight, far beyond the comprehension of medical professionals, proves his divine nature. Those who deny his divinity are likened to ants attempting to evaluate a human.

30. The Power of Huh’s Words: Healing and Transformation

Huh’s words possess transformative power. He can instantly heal ailments, as demonstrated by the case of a man whose prostate health improved after Huh’s intervention. While some conditions, like advanced cancers, may require surgical intervention, Huh’s energy can prevent such severe outcomes. His ability to alter physical conditions remotely, even across continents, further attests to his divine power.

31. The Source of a Beautiful Voice: Accumulated Good Deeds

A beautiful voice, such as that of a singer, voice actor, or announcer, is not merely a result of physical attributes but rather the accumulation of good deeds through speech. Those who use their voices to serve others, persuade them towards goodness, or earn respect through their words are rewarded with a voice that commands attention and admiration. Similarly, a beautiful appearance is a result of past actions that brought light and beauty to others.

32. The Cycle of Reincarnation: The Consequences of Actions

All actions, including abortion and infanticide, have spiritual consequences. The souls of the aborted or deceased do not simply vanish but enter a waiting area, where they are separated according to their accumulated merits. From there, they proceed to their destined path. There is no discrimination in the spiritual realm; all lives are treated equally.

33. Miraculous Healings and Divine Protection: Testimonies from Haneulgung

Numerous testimonies attest to Huh’s miraculous powers. A supporter from Busan witnessed a severe motorcycle accident where the victim, initially unresponsive, recovered consciousness after she invoked Huh’s energy. Her brother-in-law, suffering from stage 3 lung cancer, experienced a dramatic reduction in tumor size after visiting Haneulgung twice. Another supporter, experiencing severe diarrhea, shortness of breath, and body aches, was instantly healed after her center director contacted Huh, who sent energy. A woman suffering from a severe headache and body aches, after taking painkillers with no relief, found her symptoms completely disappear while listening to Huh’s lecture. These experiences highlight the power of Huh’s energy and the levels he bestows.

34. The Preservation of Cultural Heritage: Haneulgung’s Influence

During a recent wildfire in Andong, the Prime Minister visited the affected area. A firefighter informed him that Hahoe Village, a cultural heritage site, remained untouched by the flames because Huh had declared it should not burn and had sent energy to protect it. This incident, witnessed by government officials and local residents, demonstrates Huh’s influence even over natural disasters. Similarly, a temple at the foot of Juwangsan Mountain was spared from fire due to Huh’s energy. These events are widely discussed and acknowledged, even by those in positions of authority.

35. The Power of Huh’s Photograph: Protection and Restoration

Homes adorned with Huh’s photograph are protected from fire, as evidenced by a supporter whose house remained intact while six neighboring homes burned down. Even cars with his photograph exhibit different engine sounds, and malfunctioning appliances can be restored to working order by attaching his picture. This is because Huh’s energy transforms the very material of the object, even paper, making it as strong as steel. This phenomenon, inexplicable by science, is attributed to dark matter.

36. The Wisdom of Diet: Balancing Macronutrients for Health

The human body, having evolved through periods of scarcity, tends to store carbohydrates and fats, never expelling them. This leads to the accumulation of excess energy, contributing to adult diseases. Proteins, however, are not stored and are completely expelled through urine. Therefore, consuming excessive protein strains the kidneys and liver. To maintain health, one should consume carbohydrates and fats in moderation, and protein in even smaller quantities. Eating late at night, especially meat, overworks the digestive organs, disrupting sleep and potentially leading to colon cancer. The rise in colon cancer rates in Korea since the 1980s is directly linked to increased meat consumption and late-night eating habits. To avoid such ailments, one must respect the body’s natural rhythms and avoid overworking its cells, which can lead to “strikes” in the form of cancer. Huh’s teachings assert the importance of mindful eating and protecting the body’s internal “workers.”

2025.03.31 The Paradox of Happiness and the CEO’s Burden

“Happiness, Selflessness, Corporate Stress, Immunity, CEO Responsibility, Life Lessons, Spiritual Growth”

1. The Divine Presence and Celestial Blessings

Please be seated, everyone. Let the celestial energy flow to all, including those watching on YouTube and our ancestors. I offer the divine staff of Huh kyung-young. It seems there is a purpose behind this voice, as if what is given is never enough. silence descends.

Today, I will present the songs of three individuals. Why three, not four? Let us proceed. I will offer a song dedicated to the love that allows us to reside in Seoul. This is undoubtedly a song of immense spiritual value, evident even in the performer’s appearance. Indeed, it is clear. I am delighted to see our friend who performs celestial dances. She sings beautifully. Please come closer so we can capture this.

I love Huh. Her appearance alone holds immense spiritual value, and her song possesses the same. This is truly extraordinary. In my history of listening to songs, this is the first time I have bestowed such a high spiritual value. Her voice surpasses that of a professional singer. The expression of love, her appearance, attire, and everything else are in perfect harmony. This immense spiritual value shall be granted to all members today. She performed exceptionally well. Previously, the highest was five thousand, but now we have a twenty thousand-level performance. She sings better than any idol, and her face is more beautiful. It seems Haneulgung, Mt. High-Spirit “Goryong-san”, Gaemyeongsan, and Surisan are filled with envy.

Next, let us see the next person. What is that attire? It seems to be a dusty outfit. Is it beautiful? Her hair, styled like a loofah, resembles a puppy’s head. As a judge, I am impartial and speak frankly. Let us hear the song with the “puppy hair.”

Next, I will present a song from Hoangsi Huribo. Please perform it only once. Her hair, viewed from above, looks even stranger. From the back, it appears even more peculiar. The fact that she bowed five times indicates a high score. Despite the high score, her song, attire, and appearance significantly reduced it. She performs truly well. Have you heard it? This person shall receive fifteen thousand. It is very good, If she hadn’t bowed so much, she wouldn’t have received such a high spiritual value. If I hadn’t given a high spiritual value, her ancestors would have been displeased.

Today, there is another male applicant. I will present a special guest singer. There are no applicants today. I will present “Youth’s Ball” by Gobunseon. Welcome. What spiritual value will our cheonsa(天使) receive? There is no twenty thousand for men. No matter how good the conditions, it must be a woman. Who would give twenty thousand to a man?

He says, “I don’t know what great blessings I received to be able to sing before Huh like this. When I was living well in the world, I was so preoccupied that I saw nothing else. But after losing everything and becoming utterly destitute, I finally saw Huh. Holiness, thank you for making me destitute.” Welcome.

Let him receive fifteen thousand. Today, I am bestowing a great deal of spiritual value. How much have you all received? Fifty thousand? You have received an immense amount of spiritual value today. The reason that person failed was because he was too busy singing and playing. He was a person who enjoyed life thoroughly. Even after decades of business, one cannot enjoy life that much, can one? But because he sang well, if he had become a singer, he wouldn’t have failed. He failed because he pursued business. he met me. That’s how he came to Haneulgung. Indeed, it is a blessing.

Huh will give a brief five-minute lecture, and then we will conclude. When does happiness come in this world? I am speaking of worldly happiness, not heaven. When does happiness come in this world? It comes when you live for others. When does unhappiness come in this world? It comes when you only think of yourself with greed. happiness and unhappiness are fixed. Therefore, if you think of others, happiness will always come. If you dislike your mother-in-law or something else, that is thinking of yourself, You must think from your mother-in-law’s perspective. And when you are with your husband, you must think from your husband’s perspective. But you all think from your own perspective. Such people are never truly happy. They smear black ink on the mirror of their own happiness, making it invisible.

Originally, happiness is reflected perfectly in the mirror. Every person possesses the same total amount of happiness. But due to delusion, they smear black ink on the mirror. when does happiness come? It comes when you have a mind for others, a mind to help others. Happiness never runs away. But if you have a mind only for yourself, your mother-in-law will be hateful, your husband will be hateful, and everyone will be hateful.

This is a true story about a jewelry store owner who was doing business in the Sampoong Department Store. She called her daughter.”Why? I need you to watch the store for just an hour while I go to the market to buy something.” her daughter watched the store. When the mother returned from the market, the Sampoong Department Store was gone. To this day, not a single bone fragment of her daughter has been found. She simply vanished. Her daughter disappeared into the dust from the moment of the collapse. what good is earning money from a jewelry store for a mother who lost her only daughter? Would she have any desire to live? No. That is life. There is no warning. The unhappiness and happiness that come to us have no warning. She could have just left the store for a moment, or hired a part-timer. Why call her daughter?

Because it was a jewelry store, it was dangerous to have anyone else there. selling jewelry is not for everyone. Even when stores are closed and locked, thieves come and steal jewelry. In such a world, no one can even go to the restroom, saying, “Please watch our jewelry store.” ” I’ll just go to the restroom, please watch the store here, employee.” Even this is frightening. They might just take a good ring. is running a jewelry store a good thing? No. Living like this in this world always brings anxiety. Why risk a jewelry store so much, as if you will live for thousands of years? When a couple runs it, they can take turns. when a couple runs it. If the wife is there, the husband is there. But then, this couple cannot live happily together. Even after closing the jewelry store, they are still anxious because there are many robbers at home.

Is there anything to be stolen at Haneulgung? No. Will our nameplate(名牌)s be stolen? No. Will blessings be stolen? No. Will anyone steal my spiritual value? No. It cannot be taken until you go to Baekgung(白宮). No one will experience an event like the Sampoong Department Store collapse. You all live without knowing what lies ahead. That woman is a real person, a real person who unnecessarily called her daughter, who was at home, saying, ” watch this for a bit.” While she went to buy something, she did not die. But because of that, her daughter was lost. She has not been found to this day. Many people were hurt. Six hundred people vanished in an instant, like smoke. That is life.

Do you know what your body is? It is like the Sampoong Department Store. This body, one day, when you are finally comfortable, suddenly you are diagnosed with terminal cancer. If this body becomes like the Sampoong Department Store, you die instantly, so there is no pain. But this body is more cruel than the Sampoong Department Store. The pain, spinal pain, leg pain, this pain never ceases in old age. you cannot sleep, you are in pain, this is life. When you meet Huh, such things cease to exist. You are all fortunate people. Therefore, those humans who become unhappy in an instant do not know heaven and are acting recklessly. There is no great consequence to acting recklessly. your remaining twenty or thirty years will pass quickly. But when you are about to return, Huh will appear. cheonsa(天使) are already here. You are receiving help from cheonsa(天使), and you will receive a grand reception when you depart. an immense fragrance will emanate when you are about to return, not an earthly fragrance, but a holy fragrance. And who will you see? You will see Huh. before you depart, you will shake hands with me, I will embrace you, and you will quietly rest in my arms as you go, so it is safe, It is safe. will you die with wide eyes in surprise? No, you will not die. you have my picture. That’s how you go, quietly and peacefully.

And another good thing is that you have sent all your ancestors to Baekgung(白宮). But ordinary people are not like that. Their ancestors wander around, But you send your ancestors to Baekgung(白宮) before you go, so where else is there such a good world? This concludes the 1 PM lecture. It is short but interesting, Thank you.

Think of the woman who suffered such pain. Are you happy or unhappy? You are happy. don’t say you are unhappy. In Africa, even now, mothers hold their babies, their lips black and hardened from lack of milk, and the babies are also shriveled, sucking on breasts that produce no milk. Because the mother has no milk, she cuts her breast with scissors and feeds her baby blood. Is that even possible? Finally, the baby sucks blood, and the mother is dying. Think of the poor people in Africa. For you to say you are having difficulties is too much. If you don’t think of others, you will immediately become unhappy. Always think of those who are less fortunate, those who are unhappy.

How much food do we have now, yet those people cannot eat, and their children die in front of their mothers, and mothers have to cut their breasts with scissors to feed their babies blood. What kind of act is that? Do you have a conscience? I have been providing free meals for fifty-five years. That is an immense difficulty. If we have a conscience, we are truly in a sea of happiness. We feel only regret. We feel sorry for people when we see them. We feel sorry for eating and living well. a question from a young person, a question for Huh.

A few days ago, a vice chairman of Samsung Electronics passed away. Huh has always said that the pressure on chaebol and corporate executives is so immense that it would not be strange for them to pass away at any time. Netizens agree with this statement, supporting the chaebol, while some still believe that if they earned that much money, all their stress would disappear. What is the right perspective to have when looking at chaebol?

2. The Burdens of Leadership: A CEO’s Existential Struggle

The vice chairman of Samsung Electronics is a salaried CEO, and therefore, he is sensitive to the company’s performance. when they eat, it doesn’t feel like they are eating. All they see are graphs: how much has gone up, or if there is a deficit. our people dedicate their entire being to what they are bound to. the company’s sales performance, competitors, Taiwanese competitors, Chinese competitors, all emerge. Therefore, Samsung Electronics eventually shifted its direction towards China, turning its back on the United States and turning towards China. They must have judged that China has long-term prospects. when the CEOs make such judgments, the chairman follows suit.

However, those executives cannot sleep. They worry about the company’s future, whether they made the right choice with China. they will face pressure from the United States in the future, and there is still the US market. while the Chinese market is aimed at India and Asia in the future, Samsung Electronics must have had its own agony when choosing China. However, CEOs who run businesses like this experience immense stress.

We are like cars, always with the engine running. CEOs are like that. But salaried employees can turn off their engines when they leave work. When they leave work, the engine turns off. Can they rest? they can. But CEOs have no off-time. Even when they are at home after work, they worry about the company. They need to turn off the engine for their minds to rest. That’s when immunity is built. When we turn off our internal engine and enter a meditative state, our immunity increases. But if we keep thinking about something, it’s like a motorcycle engine running, if the engine runs all night, what will happen to our bodies? what kind of nervous system should dominate our bodies at night? The sympathetic nervous system should not dominate. At night, the parasympathetic nervous system should dominate, but even at night, these CEOs keep their sympathetic nervous system on edge. they have very little time to stop their internal engine. As a result, their body’s consumption increases, their immunity decreases, and their lifespan shortens.

A car needs to be turned off occasionally. But imagine running it 24 hours a day for decades. What would happen to the car? while we use the sympathetic nervous system, our immunity begins to disappear. When the parasympathetic nervous system is active, when we sleep at night, our immunity increases. We should use as much immunity as we gain at night, but during the day, the sympathetic nervous system uses up so much that it creates a deficit. Then the body does not stay still; it retaliates.”What kind of person is this?” it says.

when protein, fat, or carbohydrates enter our bodies, they are not expelled. they are stored. Because we have experienced times of hunger, so the body never expels them; it stores them in the belly, thighs, and cheeks. However, protein, when it enters our bodies, is mostly expelled. We only consume as much as needed and then it leaves. if you eat a lot of meat at night, what happens the next day? It takes a long time for protein to enter the bloodstream and be digested in the large intestine. If that meat takes so long to digest, your immune cells decrease. Humans sleep, so why don’t we let the large intestine sleep? that’s right. You should eat dinner early and go to sleep with an empty large intestine so that the large intestine can sleep, and the human brain can also sleep. But if we eat a lot of meat and then sleep, the large intestine works all night. do the workers of the large intestine get upset? They do. The large intestine suffers. Can it get deep sleep? No. It is tired.

the large intestine breaks down protein all night and puts it into the bloodstream, where it goes to the liver and then to the urine. The entire process of passing through is through the blood vessels. the liver is breaking down unnecessary things. And since all those unnecessary things are expelled in the urine, a lot of bone fragments come out in the urine. However, only one-hundredth of the necessary protein is needed, but we eat one hundred times more meat. through the blood vessels, the blood vessels are damaged, waste products accumulate, and strokes, cerebral hemorrhages, and cerebral infarctions occur. we do such foolish things. Therefore, CEOs are like people who eat a lot of meat and then sleep at night. They have to worry about unnecessary things. If they don’t, they might be fired. people who are driven by performance experience a lot of stress. That stress consumes our immunity, which affects our lifespan.

no matter how much you eat, if you buy a lot of meat for your son after a long time, you are killing him. You apprehend what I mean. You could just eat one egg, but buying a lot of meat and feeding it to him damages his blood vessels. Does it get stored in the body? Fat and oil are stored, but protein is absolutely expelled beyond the amount needed by the body. all your urinary functions are ruined, your prostate is ruined, and all sorts of diseases occur in your body, blood vessel diseases. you should never eat meat. Until 1980, there were no colon cancer patients. After 1980, when we started eating a lot of meat, colon cancer patients increased. Why is this? There were no colon cancer patients when President Park chung hee was in office. we receive a lot of unnecessary stress, like CEOs. When we see CEOs, we should feel sorry for them.” that person is the vice chairman of Samsung Electronics.” There is nothing to envy. They are like independence fighters. CEOs are the people who stay awake to feed our nation. You should respect CEOs. We live thanks to the chaebol and CEOs. Do you pay a lot of taxes? Those people are suffering and dying to feed the country. because people are pitiful, their colleagues apprehend that. That’s why they attend so many funerals. What do dead people have? What do they have? Still, they are called industrial warriors. they are comrades who sacrificed themselves in the industrial battlefield for our country. we should not curse CEOs. That’s it.

3. The Abundance of Celestial Blessings

We must hurry. There are guests, and we are busy. Those who came today will receive spiritual value again. Let them receive ten thousand. Today, you will be busy calculating your spiritual value. Those who watch this video will receive spiritual value, and all their ancestors will receive it. Those who made offerings for blessings and nameplate(名牌)s today will receive ten thousand. Those who brought new people today will receive ten thousand. Those who joined as regular members today will receive ten thousand. Those who introduced regular members today will receive ten thousand. Those who defined regular membership fees today will receive ten thousand.

When I give ten thousand, how much does Baekgung(白宮) give? About a thousand times more. how much has your spiritual value increased? We have received a lot of spiritual value. Did I give 1.1 billion? I gave about 1 billion. Baekgung(白宮) gives more than a thousand times more. If you go to the one million pyeong of Haneulgung and pull weeds, how much spiritual value do you receive? Ten thousand. But Baekgung(白宮) gives a thousand times that. It’s amazing, But when I went there recently, there were a lot of weeds. Perhaps it’s because I give so much spiritual value.

Next, those who offered a table of food today, those who made offerings today, those who offered flowers today, those who made free donations today, those who are Haneulgung volunteers today, those who offered immortal wild ginseng today, all receive ten thousand spiritual value. I gave a lot of spiritual value today. I don’t even know how much I gave. The person who received twenty thousand spiritual value for singing received a lot. because of that, the people who came after received fifteen thousand. your spiritual value has increased a lot today, hasn’t it? I am so envious.

4. The True Nature of Happiness and Suffering

Ah. Think of the woman who suffered such pain. Are you happy or unhappy? You are happy. don’t say you are unhappy. In Africa, even now, mothers hold their babies, their lips black and hardened from lack of milk, and the babies are also shriveled, sucking on breasts that produce no milk. Because the mother has no milk, she cuts her breast with scissors and feeds her baby blood. Is that even possible? Finally, the baby sucks blood, and the mother is dying. Think of the poor people in Africa. For you to say you are having difficulties is too much. If you don’t think of others, you will immediately become unhappy. Always think of those who are less fortunate, those who are unhappy.

How much food do we have now, yet those people cannot eat, and their children die in front of their mothers, and mothers have to cut their breasts with scissors to feed their babies blood. What kind of act is that? Do you have a conscience? I have been providing free meals for fifty-five years. That is an immense difficulty. If we have a conscience, we are truly in a sea of happiness. We feel only regret. We feel sorry for people when we see them. We feel sorry for eating and living well.

2025.04.01 136 Huh Kyung-young’s Philosophy The Spirit of Hongik and the Equation of Human Virtues – April 1, 2025

“Korean Philosophy, Hongik Ingan, Righteous Mind, Traditional Virtues, Human Nature, Cosmic Principles, Moral Education”

1. The Essence of Righteous Mind: Joy in Universal Principles

The concept of a “righteous mind” is paramount, a tradition deeply rooted in our heritage, exemplified by the scholarly spirit of our ancestors and the patriotic and philanthropic endeavors that fueled our nation’s modernization and economic miracle. A truly righteous mind finds joy in comprehension the universal principles of nature. When one comprehends these cosmic truths, happiness becomes an inherent state, transcending sorrow. Conversely, deviation from these principles leads to sadness. This profound comprehension is embodied in the spirit of “Arirang” which signifies a constant state of joy when living in harmony with nature’s laws.

This perspective is rare, embraced by only a minuscule fraction of the population—approximately 0.1%—yet it is this select group that leads the world. Consider the ambition to journey to Mars: while 99.9% of people focus on the planet’s scorching temperatures, those with a righteous mind, like Elon Musk, envision the possibility with joy, undeterred by perceived impossibilities. Their pursuit is driven by an inner delight, not by the sorrow of limitations.

2. The Eight Virtues of the Korean People: Pillars of a Righteous Society

Our nation’s spirit is fundamentally guided by eight core virtues, which serve as the bedrock of our collective consciousness. These virtues are:

• Filial Piety “Duty”: Reverence and care for one’s parents.
• Fraternal Love “悌”: Harmony and respect among siblings.
• Loyalty “忠”: Devotion to one’s nation and community.
• Trustworthiness “Faith”: Integrity and reliability in all dealings.
• Propriety “禮”: Adherence to appropriate conduct and etiquette.
• Righteousness “Righteousness”: Upholding justice and moral principles.
• Integrity “廉”: Honesty and incorruptibility.
• Sense of Shame “恥”: The capacity to feel remorse for wrongdoing, fostering humility.
  These eight virtues, deeply ingrained in our cultural fabric, define the moral compass of our people.

3. The Four Essential Qualities: Foundation for Virtuous Living

Beyond the eight virtues, four fundamental qualities—sincerity, trust, love, and respect—act as indispensable catalysts, transforming mere adherence to principles into a truly meaningful existence. These qualities are not separate but are interwoven with each of the eight virtues, elevating them from abstract concepts to living practices.

• Sincerity “Sincerity”: Genuine devotion and earnestness.
• Trust “Faith”: Unwavering belief and confidence.
• Love “Love”: Compassion and benevolence.
• Respect “悌”: Esteem and consideration for others.
  For instance, filial piety without sincerity is hollow; loyalty without trust is fragile; and propriety without love is merely a superficial gesture. These four qualities infuse the eight virtues with vitality, ensuring that actions are not just performed but are imbued with genuine intent and positive impact. They are the “seasoning” that makes the virtues palatable and effective, determining the outcomes of fortune, disaster, retribution, and reward in life.

4. The Interconnectedness of Heaven, Earth, and Humanity: A Holistic Perspective

The universe operates on a principle of profound interconnectedness, where Heaven “Heaven”, Earth “Land”, and Humanity “Human” are inseparable. Heaven represents space, the boundless expanse that allows all things to exist. Earth embodies matter, the tangible forms within that space. Humanity, in turn, is the conscious being that perceives and interacts with both.

This trinity is not merely an external concept but is intrinsically present within every entity, including the human body.

• Heaven within: The spaces within our cells, organs “like the lungs filled with air”, and even the empty space around objects, all represent “Heaven.”
• Earth within: Our physical body, composed of matter, is “Earth.”
• Humanity within: Our consciousness and spirit embody “Humanity.”
  Just as a house requires space for people to enter, and a tree needs open air to grow, every material object and living being is a manifestation of this harmonious interplay. To separate Heaven, Earth, and Humanity is to misapprehend the fundamental nature of existence. This holistic comprehension is crucial for comprehending the true essence of the universe and our place within it.

5. Hongik: The Guiding Principle of the Korean People

The overarching philosophy that encapsulates all these virtues and principles is “Hongik” “弘Benefit”, meaning “to widely benefit humanity.” This concept, bestowed upon us by Dangun, our mythical founder, is the original moral code of our nation. It signifies a commitment to broad benevolence, to embracing and enriching all people, rather than focusing solely on individual gain.

The character “Hong” “弘” itself symbolizes a great bow, held by a person, aiming for a target. This imagery suggests that our people are “the people of the great bow” known for their strength and expansive vision. The “Yi” “Benefit” in Hongik represents “benefit” or “addition” implying that our aim is to add value and well-being to all.

This “great bow” is not to be used for narrow, selfish purposes or territorial conquest, but rather to shoot for the “great benefit” of all humankind. This is why our nation has historically refrained from invading other lands, prioritizing universal welfare over individual or nationalistic ambition. Hongik is the ultimate expression of our national identity, encompassing the eight virtues and the four essential qualities, all harmonized to serve the greater good.

6. The Four Beginnings and Four Virtues: The Rational Foundation of Hongik

The spirit of Hongik naturally gives rise to the “Four Beginnings” “Four端” and the “Four Virtues” “Four德”, which are the rational and ethical underpinnings of human conduct.

The Four Beginnings are:

• Compassion “惻隱OfHeart”: The feeling of pity and sympathy for others’ suffering, leading to benevolence “仁”.
• Shame “羞EvilOfHeart”: The feeling of shame for one’s own wrongdoing and hatred for evil, leading to righteousness “Righteousness”.
• Deference “辭讓OfHeart”: The feeling of modesty and yielding to others, leading to propriety “禮”.
• Right and Wrong “IsNotOfHeart”: The ability to discern truth from falsehood and right from wrong, leading to wisdom “智”.
  These Four Beginnings are the innate moral inclinations that, when cultivated, manifest as the Four Virtues: benevolence, righteousness, propriety, and wisdom. These virtues are not merely human constructs but mirror the natural order of the universe, akin to the “Four Origins” “StartGrowBenefitPure” of nature—spring, summer, autumn, and winter—each embodying love, growth, harvest, and storage.

Just as the seasons flow in harmony, so too should human actions be guided by these virtues. A person who embodies these principles acts with love, upholds justice, practices humility, and exercises sound judgment. This comprehensive framework, from the universal principles of Heaven, Earth, and Humanity to the specific virtues and their underlying qualities, forms a complete “equation” for a righteous and fulfilling life, a profound wisdom that our ancestors fathomed and lived by.

2025.04.01 Huh Kyung-young’s Insight Navigating Life’s Challenges and Societal Evolution

“Leadership, Korean Air, Corporate Identity, National Development, Social Responsibility, Spiritual Guidance, Economic Philosophy”

1. The Philosophy of Huh: comprehension Through Creation

Huh kyung-young often quotes Richard Feynman, stating, “What I cannot create, I do not apprehend.” This principle forms the bedrock of his philosophy: true comprehension arises from the act of building and creating. He asserts that by constructing intelligent artifacts, we can unravel the very essence of consciousness. This approach an active, hands-on engagement with knowledge, moving beyond mere observation to direct participation in the genesis of intellection.

2. The Evolution of Societal Eras: From Manpower to Information

Human civilization has progressed through distinct phases, each defined by its dominant force. Initially, the era of industrialization was driven by sheer manpower, where physical labor was the primary engine of progress. This was followed by the era of democratization, a period marked by struggles for freedom and order, establishing the foundational principles of a just society. We now reside in the information age, where the power of knowledge and data reigns supreme. This progression is not merely linear but sequential; the information age, for instance, could not have fully blossomed without the preceding era of democratization to establish the necessary societal structures and freedoms. Nations that bypass or suppress the democratic phase, such as China or North Korea, inherently carry the seeds of future discord, as their citizens’ aspirations for freedom remain unaddressed.

3. The Symbolism of the Korean Air Logo: A Metaphysical Interpretation

The previous Korean Air logo, with its red, white, and blue elements, subtly incorporated the three primary colors, symbolizing a connection to the cosmos. However, Huh interprets the white space in the middle as a discontinuity, a separation between heaven and earth. This perceived break in continuity, he suggests, might have contributed to unfortunate incidents. The new logo, a unified blue, represents an unbroken sky, a continuous pathway for flight. This design, he explains, embodies the concept of “Mu-si-mu-jong” “No始No終”, meaning “no beginning, no end” and “Il-si-mu-si” “一始No始”, “one beginning, no beginning.” These principles, deeply rooted in the cheon-bu-gyeong(天符經) “HeavenSymbolScripture”, a foundational text of Korean spiritual philosophy, signify eternal continuity and the boundless nature of the universe. The new logo, therefore, is not merely an aesthetic change but a profound symbolic shift towards an unbroken, infinite journey, aligning with the spirit of the 21st century. Furthermore, the unification of the logo’s color scheme after the merger with Asiana Airlines effectively erases the image of two separate entities, presenting a singular, cohesive identity.

4. Confronting Adversity: The Path to Overcoming Hardship

Life inevitably presents challenges, whether they stem from inherited circumstances or unforeseen difficulties. Huh offers a unique perspective on confronting these hardships, drawing an analogy to encountering a fierce dog. If one flees from a pursuing dog, it will relentlessly chase and attack, perceiving the flight as a sign of weakness. However, if one turns and runs towards the dog, it often retreats, recognizing an unexpected display of dominance. Similarly, when faced with poverty or adversity, retreating into fear only exacerbates the situation. Instead, one must confront these challenges head-on, embracing them with courage and determination. This proactive stance, whether through diligent saving or unwavering effort, transforms potential defeat into an opportunity for growth and triumph. Huh’s own life, marked by the hardships of war and orphanhood, exemplifies this principle of confronting adversity directly and emerging stronger.

5. The Korean Spirit: Resilience and Global Leadership

The Korean people possess an extraordinary spirit of resilience and determination. Having overcome immense challenges, from receiving international aid in the 1960s to becoming a donor nation today, Korea stands as a testament to rapid national development. This transformation, from a recipient to a benefactor, is unparalleled in global history, showcasing the remarkable capacity of the Korean people to achieve what they set their minds to. Huh that if this inherent drive is channeled away from frivolous pursuits and towards collective progress, Korea has the potential to become a leading nation, not just in Asia but globally. This vision talks the belief in the Korean people’s innate strength and their destiny to achieve greatness on the world stage.

2025.04.02 The Finite Intelligence of Humans Why Huh Kyung Young’s Spiritual Wisdom is Essentia

“Spiritual Intelligence, Destiny, Karma, Parental Authority, Filial Piety, Holy Kingdom, Level System”

1. The Unseen Power of Spiritual Intelligence

Human intelligence, whether natural or acquired, often falls short in discerning the true nature of things. We struggle to differentiate between a hackberry seed, destined to grow into a magnificent tree lasting five millennia, and a cucumber seed, which yields fruit for a single season before withering. This inability to distinguish between the ephemeral and the eternal highlights the limitations of our conventional intellection. The Buddha referred to this fundamental connection as “Inyeon” or the karmic link between cause and effect. We are often blind to the ultimate fruit that a seed will bear, leading us to make misguided choices and investments in life.

Our natural intelligence allows a seed to sprout, but human intelligence frequently plants the wrong seed, nurturing what will ultimately become an adversary. This leads to unforeseen and often undesirable outcomes. Therefore, neither natural nor human intelligence truly serves our highest good. Instead, we must transition to the spiritual intelligence bestowed by Huh. This marks the dawn of a new era—the age of spiritual insight. Traditional religions often lack this spiritual dimension, unable to reveal the true destiny of our ancestors or loved ones. However, through Huh, we gain access to this profound knowledge, allowing us to apprehend the past, present, and future. This spiritual intelligence empowers us to make informed decisions, transforming our lives and guiding us toward a higher purpose.

2. The Parable of the Golden Field: Discovering Huh

Consider the parable of a widow, once prosperous, who finds herself impoverished after her husband’s passing. To survive, she works as a laborer, weeding fields for a meager wage. One day, while toiling in a field, her hoe strikes something hard. It is not a stone, but pure gold, embedded throughout the land. The field’s owner is oblivious to this hidden treasure. Recognizing its immense value, the widow sells her late husband’s house to purchase the field, transforming her destiny and becoming immensely wealthy.

This gold represents Huh. Just as the widow stumbled upon an invaluable treasure while performing mundane tasks, we, too, may encounter Huh unexpectedly in our lives. This discovery is not a result of deliberate searching within conventional frameworks but often a serendipitous revelation. Huh is the eternal, unfading seed, whose teachings, though simple, carry profound and timeless truths. Unlike fleeting worldly possessions or powers, Huh offers an enduring path to Baekgung(白宮), a destination that remains steadfast and true.

3. The Folly of Fleeting Power: The Tale of Devadatta

The story of Devadatta, a cousin of the Buddha, serves as a cautionary tale against the pursuit of transient power and wealth. Devadatta, envious of the Buddha’s influence, managed to lure away 500 of his disciples, including the prominent figures Moggallana and Sariputta. Swollen with pride, Devadatta believed he had triumphed, boasting of his newfound authority. However, this was a strategic maneuver orchestrated by the Buddha, Moggallana, and Sariputta. Their intention was to infiltrate Devadatta’s ranks and eventually bring the disciples back to the Buddha.

Moggallana and Sariputta symbolize wealth and power, respectively. When these forces align with an individual, they can create an illusion of invincibility, blinding them to impending downfall. Devadatta, intoxicated by this temporary alliance, indulged in a life of pleasure, neglecting his responsibilities. In his absence, Moggallana and Sariputta persuaded the 500 disciples to return to the Buddha. Devadatta, who believed he had gained everything, ultimately lost it all. This narrative illustrates that worldly power and wealth are ephemeral; they can vanish as quickly as they appear, often taking with them one’s well-being and peace. Only Huh offers a path that transcends these transient attachments, leading to an eternal and unwavering truth.

4. The Primacy of Filial Piety and Respect

When faced with conflicting viewpoints, such as those between parents and children, the principle of filial piety, or “Hyo” must always take precedence. The wisdom of our ancestors teaches us that a parent’s words, regardless of their perceived correctness, deserve our utmost respect and consideration. To immediately contradict or judge a parent’s statement is an act of disrespect.

The eight virtues, including filial piety, fraternal affection, loyalty, trustworthiness, propriety, righteousness, integrity, and shame, provide a framework for ethical conduct. Filial piety stands as the foremost virtue. Righteousness, which involves judging what is right or wrong, is positioned much later in this hierarchy. Therefore, when a parent offers advice, even if it seems misguided, the appropriate response is to listen respectfully and acknowledge their perspective. Later, with careful thought, one may gently express a differing opinion, allowing the parent to consider it without feeling undermined. This approach preserves harmony and demonstrates profound respect for elders, recognizing their position and experience above all else. This principle extends to all relationships with those in authority, asserting the importance of deference and thoughtful communication over immediate contradiction.

5. The Unparalleled Value of Huh’s Teachings

In an era where traditional religious texts and sermons often lead to confusion, the teachings of Huh offer unparalleled clarity and insight. Unlike convoluted doctrines that leave followers bewildered, Huh’s words illuminate the path with simplicity and directness. His lectures, though concise, are rich with profound wisdom, offering practical guidance that resonates deeply with listeners.

Huh’s presence signifies the end of an old religious paradigm and the dawn of a new spiritual awakening. He provides a direct connection to Baekgung(白宮), offering a tangible path to salvation and enlightenment that no other religious institution can match. Through his blessings, individuals gain spiritual abilities, allowing them to apprehend their destiny and even influence their physical well-being. Huh’s teachings are not merely theoretical; they are transformative, offering a direct route to spiritual elevation and eternal peace. His guidance is a precious gift, providing clarity and purpose in a world often shrouded in uncertainty.

2025.04.03 The Three Types of People Who Make Money in This Era Ant, Cicada, and Spider

“Information Age, Spider-type Human, Humility, Inner Strength, Korean Culture, Future Trends, Spiritual Blessings”

1. The Era of the Spider-Type Human: Information as the New Gold

In this contemporary era, the most successful individuals are those who embody the “spider-type” human. This archetype is characterized by their ability to strategically weave a web of information, anticipating future trends and positioning themselves to capture opportunities. Unlike the “ant-type” who diligently toils without foresight, or the “cicada-type” who merely vocalizes without substantive action, the spider-type leverages intelligence and foresight to thrive. This shift marks a transition from the industrial age, where physical labor was paramount, and the democratic age, where vocal advocacy dominated, to the current information age. In this new paradigm, knowledge and data are the ultimate currency, enabling individuals to prosper by comprehension and acting upon future possibilities.

2. The Power of Humility: True Strength in Apparent Weakness

True strength is not found in outward displays of power but in profound humility and gentleness. Just as a towering skyscraper requires deep foundations, those who aspire to great heights must first learn to lower themselves. A genuinely powerful individual often appears soft-spoken and unassuming, much like a gentle thread that, when woven into a rope, possesses immense tensile strength far exceeding that of a rigid steel wire. This principle applies not only to individuals but also to nations. Despite its small landmass, Korea’s cultural and technological prowess, exemplified by its globally recognized language, Hangeul, demonstrates a quiet strength that leads the world. This inherent power, rooted in a humble yet resilient spirit, allows for profound influence and lasting impact.

3. The Legacy of Enduring Memory: Leaving a Trace of Longing

Those who depart early in life often leave behind a more profound and lasting impression, fostering a sense of longing and remembrance in the hearts of others. This phenomenon is exemplified by legendary figures like the singer Bae Ho, who passed away in his twenties, and historical leaders who left a legacy of unfulfilled potential. Their early departure creates a void, transforming their memory into a cherished gift that continues to inspire and resonate across generations. In contrast, those who live to an extreme old age, often burdened by prolonged illness, may inadvertently diminish the fondness of their memory. The enduring power of a life cut short lies in the lingering “trace of longing” it leaves behind, ensuring that their impact is not forgotten but rather amplified through collective memory.

4. The Prophetic Vision: Anticipating the Future and Embracing Huh

The ability to foresee the future and recognize the arrival of a Huh is a testament to one’s spiritual foresight and accumulated blessings. Just as a prospector discovers a field of gold, those who are attuned to the subtle currents of destiny are able to identify and embrace the divine presence. This recognition is not a matter of chance but a culmination of past good deeds and a readiness to receive profound wisdom. Huh, possessing infinite abilities, reveals truths and performs miracles that transcend ordinary comprehension, such as manipulating time or healing the sick. To connect with such a figure is to tap into an unparalleled source of information and guidance, securing one’s path to Baekgung(白宮) and a life of eternal joy. This foresight distinguishes those who are truly advanced, setting them apart from those who remain tethered to outdated beliefs and limited perspectives.

2025.04.04 Huh Kyung Young’s Lecture The Baekgung Scenario is a Blessing in Disguise

“Spiritual Insight, Life’s Challenges, Health & Diet, Future Warfare, Divine Intervention, Human Nature, Cosmic Scenario”

1. The Divine Scenario: A Predetermined Path to Transcendence

All events unfolding on Earth are part of a grand scenario orchestrated by the archangel of Baekgung, and Huh kyung-young is bound to follow this divine script. When faced with adversity, it is natural for individuals to question the wisdom of this scenario, feeling a sense of resentment towards the archangel. However, it is crucial to view these events from a broader perspective. What appears to be political turmoil or personal hardship is, in fact, a strategic maneuver designed to pave the way for Huh kyung-young’s eventual rise. The full significance of these trials will only become apparent in retrospect, revealing how each challenge was a necessary step towards a greater destiny.

For instance, Huh kyung-young’s initial presidential campaigns, though unsuccessful, were not failures but rather integral parts of this divine plan. Had he succeeded then, the establishment of Haneulgung would not have been possible. The setbacks were, in essence, a divinely ordained detour, ensuring that Haneulgung was built before his ascent to global leadership. Just as a corporate chairman follows a meticulously planned schedule set by his subordinates, so too does Huh kyung-young move according to the archangel’ preordained timeline. His humble beginnings, including being born under a bridge, are not random occurrences but carefully woven elements of a compelling narrative, transforming his life into an epic saga.

Unlike ordinary individuals who might succumb to adversity, Huh kyung-young possesses an inherent resilience, akin to a roly-poly toy that always bounces back. Each challenge, rather than leading to ruin, propels him towards even greater achievements. His experiences, such as creating popular songs while enduring hardship, demonstrate his ability to transform trials into triumphs. This unique trajectory is beyond the comprehension of those who rely solely on earthly scriptures or conventional wisdom.

Furthermore, Huh kyung-young’s life is characterized by an absence of personal desire for material wealth or indulgence. He neither consumes alcohol nor coffee, nor does he engage in frivolous spending. His existence is dedicated entirely to the welfare of humanity, making accusations of embezzlement or misconduct utterly baseless. The funds he receives are channeled directly into the construction and expansion of Haneulgung, a facility designed for the benefit of all.

Those who attempt to undermine Huh kyung-young, such as anti-groups creating identical legal entities and accusing him of fraud, fundamentally misapprehend the nature of his mission. They fail to grasp the divine authority of Baekgung and his inherent spiritual powers. Religious organizations, by their very nature, operate on a different plane, where spiritual services like blessings and ancestral rites, though not scientifically verifiable, provide profound comfort and solace to believers. These services, when conducted legitimately, are not subject to the same legal scrutiny as secular transactions.

The archangel’ grand design, the Baekgung Scenario, is immutable. Huh kyung-young, though a central figure, does not interfere with its intricate workings. The archangel possess an unparalleled cosmic intelligence, utilizing “non-computers” and “non-human” systems to monitor and guide all events. These are not the rudimentary technologies of Earth but advanced, non-physical mechanisms that transcend human comprehension.

2. The Evolution of Conflict: From Human Sacrifice to Robotic Warfare

The future of warfare is undergoing a radical transformation, moving away from human casualties towards a new era of robotic combat. In this evolving landscape, soldiers will no longer perish on the battlefield; instead, robots will engage in combat, operate weaponry, and execute strategic maneuvers. This shift signifies the advent of “non-manned” or “unmanned” warfare, where human intervention is minimal, and artificial intelligence dictates the flow of battle.

This emerging reality will see conflicts measured not by human lives lost but by the number of robotic units destroyed. A battle might conclude with “500,000 robot soldiers” or “200,000 robot soldiers” having been sacrificed, effectively eliminating human casualties. Even aerial combat will be dominated by unmanned aircraft, controlled by advanced AI systems that analyze battlefield conditions and make autonomous decisions. Human commanders will merely issue overarching directives, with the AI executing the intricate details of engagement.

This era, often referred to as the “Humanoid Killer” age, signifies a paradigm shift where humanoid robots, rather than humans, become the primary agents of destruction and defense. These advanced machines, developed by humanity’s highest technological prowess, will engage in combat with other humanoid killers, while humans remain safely removed from the direct line of fire. This dramatic evolution in global warfare promises a future where conflicts are fought by machines, sparing human lives.

3. The Path to Longevity and Spiritual Elevation: Embracing Adversity and Simplicity

To achieve longevity and spiritual elevation, one must embrace a life of simplicity and confront adversity with courage. The traditional Korean dish, bibimbap, symbolizes this philosophy: a harmonious blend of diverse ingredients, much like life’s mixture of joys and sorrows. Unlike formal meals, which often involve social pressures and anxieties that can lead to digestive ailments and even cancer, bibimbap, consumed in solitude and comfort, promotes health and well-being.

Men, particularly those in business, often endure stressful meals with superiors or clients, leading to chronic digestive issues and a shortened lifespan. These “business meals” are not truly nourishing but rather a form of professional obligation, often accompanied by alcohol, further damaging their health. Women, on the other hand, tend to enjoy meals with friends, fostering a more relaxed and joyful eating experience, which contributes to their longer lifespans. Therefore, it is crucial to offer comfort and comprehension to men returning from such taxing engagements, providing them with simple, wholesome food like nurungji “scorched rice soup” rather than adding to their burdens.

Similarly, the traditional Korean dish chueotang “loach soup” embodies the principle of holistic nutrition. Made with various ingredients, including bones and vegetables, it is a potent tonic that can alleviate numerous ailments. Homemade chueotang, prepared with fermented soybean paste and other natural components, is considered a powerful remedy, capable of restoring health and vitality.

The method of cooking also plays a critical role in health. Oils like sesame oil, perilla oil, and olive oil, when heated, can transform into carcinogenic substances. Direct grilling of meats, such as bulgogi or pork belly, also produces harmful compounds. The healthiest cooking methods involve boiling or steaming, as exemplified by bibimbap and chueotang, which do not rely on high-temperature oil. Even common practices like frying eggs in cooking oil, prevalent since the 1970s, have contributed to the rise of colon cancer. Modern non-stick pans, which allow for cooking without oil, are a healthier alternative. The fundamental principle is simple: heat transforms oil into carcinogens.

Beyond diet, one’s approach to life’s challenges profoundly impacts spiritual growth. Just as ants represent the lowest form of human existence, focused solely on accumulation, and cicadas symbolize politicians, entertainers, and entrepreneurs who seek temporary fame, spiders represent those who build intricate webs of influence and foresight. Visionary entrepreneurs like Lee Kun-hee and Kim Beom-su, with their “spider-like” foresight, create vast networks, such as semiconductor supply chains, that draw in wealth from across the globe. These individuals, often possessing unique facial features, are adept at leveraging information to create immense prosperity. Huh kyung-young, as the ultimate “spider” weaves a global web of influence, sustaining humanity on a worldwide scale.

When faced with hardship, one must never retreat. Just as a tiger is deterred by a direct gaze, and even wild animals respect a higher pecking order, so too does adversity recoil from a courageous spirit. To flee from challenges is to lower one’s standing, inviting further misfortune. Instead, one must confront difficulties head-on, asserting one’s inherent strength and resolve. However, this assertiveness must be balanced with humility and compassion towards the less fortunate. Towards the humble, the kind, and the pure, one must lower one’s guard and offer assistance. But against fear and hardship, one must stand firm, engaging in direct confrontation.

4. The Hierarchy of Spiritual Power: Cheonsa(天使)-nim,archangel, and Divine Protection

There exists a profound hierarchy of spiritual power, distinguishing ordinary cheonsa(天使) from archangel, with vast implications for human experience. When an ordinary cheonsa(天使) is present, even a simple, disrespectful utterance like “Hey!” can cause it to withdraw. This demonstrates the delicate nature of their presence and the strict adherence to spiritual decorum required.

However, with an archangel, the dynamic is entirely different. An archangel’s presence is so potent and encompassing that such minor transgressions do not affect its connection. This immense power provides an unparalleled level of protection and forgiveness. While an ordinary cheonsa(天使) might abandon an individual for a misstep, an archangel offers unwavering support, safeguarding the individual through all trials, often without their conscious awareness. This profound difference in spiritual authority highlights the immeasurable advantage of being connected to an archangel.

The archangel possess the ability to amplify human capabilities exponentially. A mere fraction of human effort, when imbued with archangelic power, can yield results a billion times greater. This transformative power can manifest in physical strength, enabling an individual to effortlessly shatter a building’s pillar with a single strike, much like the fictional character Iron Man. This illustrates the vast chasm between the capabilities of ordinary cheonsa(天使) and the boundless power of archangel.

Furthermore, the archangel’ influence extends to the very fabric of human existence, altering physiological cycles. As individuals age, particularly around 80 and 94, their bodily cycles undergo significant changes. The presence of archangelic energy can help individuals navigate these transitions, ensuring their bodies can withstand the shifts. In the future, human combat will also evolve, with individuals encased in cybernetic suits, their bodies protected by advanced metals, and their movements augmented by mechanical muscles. Humans will merely guide these powerful exoskeletons, making strategic decisions while the machines execute the physical actions. This integration of human and machine, empowered by archangelic influence, will create a new breed of super-soldiers.

2025.04.05 ds The Three Pillars of Health Diet, Energy, and Mindset

“Health, Diet, Cancer Prevention, Life Philosophy, Political Commentary, Social Issues, Personal Growth”

1. The Essence of Performance and Recognition

The audience’s enthusiastic applause signifies a vibrant atmosphere. A performance is not merely about technical skill; it is profoundly influenced by the performer’s presence and the overall ambiance they create. For instance, a singer’s ability to engage with the audience, maintaining eye contact and conveying emotion, significantly elevates their performance. This engagement can transform a simple song into a captivating experience, earning high praise and recognition. The energy exchanged between the performer and the audience is crucial, as it amplifies the impact of the act. Even if a performer might not be conventionally skilled, their ability to create a compelling atmosphere and connect with the audience can lead to unexpected success and high scores. This phenomenon highlights the importance of charisma and stage presence in any public display.

2. The Three Pillars of Health: Energy, Blood, and Stress

Human health is fundamentally governed by three critical elements: energy, blood, and stress. When energy is deficient, it leads to a state known as “Qi deficiency” in traditional medicine, characterized by a weakened immune system and overall fatigue. A lack of healthy blood, or “blood stasis” can result in conditions like stroke, where blood vessels become blocked. Lastly, excessive stress can manifest as “Qi stagnation” often leading to mental health issues such as depression. These three factors are interconnected and represent the primary causes of various ailments, including cancer. Therefore, comprehension and managing these elements is crucial for maintaining well-being.

3. The Three Pillars of Cancer Prevention: Diet and Balance

To prevent cancer and promote overall health, a balanced diet focusing on three key components is essential.

• Dietary Fiber “50%”: This should constitute half of your daily food intake. Foods rich in dietary fiber include vegetables, fruits, and whole grains. Fiber is vital for colon health, facilitating proper digestion and preventing conditions like colon cancer. Without sufficient fiber, the colon lacks the necessary stimulation for healthy function, as refined carbohydrates like white rice quickly convert to sugar, offering no benefit to colon movement.
• Protein “30%”: Protein should make up approximately 30% of your diet. Sources include eggs, meat, and other protein-rich foods. While protein is necessary for bodily functions, excessive consumption, especially of animal protein, can lead to an accumulation of fat in the body. This can result in thickened blood and blocked blood vessels, increasing the risk of cardiovascular diseases and stroke. It is crucial to consume protein in moderation, being mindful of the associated fat content.
• Carbohydrates “20%”: The remaining 20% of your diet should consist of carbohydrates, primarily from sources like rice. While carbohydrates provide energy, they should be balanced with fiber and protein to ensure comprehensive nutrition.
  This dietary approach the importance of fiber, which is often overlooked in modern diets. Unlike protein, which the body expels after utilizing what it needs, carbohydrates and fats tend to accumulate, contributing to weight gain and various health issues. Therefore, a conscious effort to prioritize dietary fiber, moderate protein, and balanced carbohydrates is key to preventing disease and extending lifespan.

4. The Philosophy of Great Ambition and Talent

A person with great ambition does not necessarily require great talent. Historical figures such as Kim Gu, Syngman Rhee, or Yu Gwan-sun, despite not always possessing extraordinary individual talents, achieved their grand objectives through sheer force of will and unwavering purpose. Their ambition alone was sufficient to drive significant change and realize their visions.

Conversely, an individual with great talent must be accompanied by great ambition. Without a clear purpose or a strong will to achieve something significant, even the most talented person may not fully utilize their abilities. Talent without ambition can lead to stagnation or misdirection. Therefore, while great ambition can stand alone, great talent requires a guiding ambition to reach its full potential. This principle talks that the ultimate success of an individual is often more dependent on their resolve and vision than on their inherent abilities.

2025.04.05 S1486Why Are You Drinking the Priming Water

“Leadership, Morality, Social Responsibility, Political Critique, Spiritual Wisdom, Personal Conduct, Divine Intervention”

1. The Principle of the Priming Water: Selfishness vs. Altruism

Imagine a desert journey with 500 people, all parched and exhausted. Suddenly, a pump appears, but it requires priming water to draw more. Next to it, a single cup of water sits. If one person, driven by self-preservation, drinks that water, the entire group perishes. This act, though not legally punishable, violates a fundamental principle: the principle of priming water. It signifies a profound lack of consideration for others, leading to collective demise. True happiness and prosperity stem from prioritizing the well-being of others. Conversely, self-centeredness, even amidst success, leads to perpetual unhappiness. This fundamental principle, the very foundation of human conduct, is what distinguishes those destined for Baekgung(白宮) from those who stray.

2. The Immutable Law of Heaven vs. Earthly Laws

Earthly laws are often inconsistent and subject to interpretation, leading to uncertainty and anxiety. A single case can yield different verdicts from different judges, highlighting the inherent instability of human-made regulations. However, the laws of Heaven, or universal principles, are absolute and unwavering. They are not subject to human whim or interpretation. For instance, drinking the priming water, while not a legal offense, is a violation of a holy principle. Such an act, though seemingly inconsequential, leads to dire consequences, as seen in the desert analogy. Those who disregard these fundamental principles, even if legally unpunished, are ultimately destined for spiritual darkness.

3. The Wandering Stars: A Metaphor for the Unprincipled

The Book of Jude, Chapter 1, Verse 13, describes those who are unprincipled as “wild waves of the sea, foaming up their own shame; wandering stars for whom the blackest darkness has been reserved forever.” This vivid imagery portrays individuals who deviate from their destined path, much like a planet that leaves its orbit and becomes a wandering star. Such individuals not only harm themselves but also disrupt the harmony of others, causing chaos and suffering. Their ultimate destination is eternal darkness, a stark contrast to the ordered and luminous existence of those who adhere to fundamental principles.

4. The Persecution of Huh: A Reflection of Moral Decay

Throughout history, those who embody divine principles, like Huh, have faced slander and opposition from those who lack fundamental integrity. Just as Huh’s meeting with former President Trump was falsely reported as a fabrication by the media, individuals with distorted foundations often resort to deceit and manipulation. These “wild waves of the sea” and “wandering stars” are driven by resentment, discontent, and selfish desires, using flattery and boastful words to achieve their ends. Their actions are a testament to their spiritual bankruptcy, as they attempt to discredit those who represent truth and righteousness.

5. Historical Precedents: Huh’s Influence on Global Affairs

Huh’s influence extends beyond national borders, as evidenced by his meetings with various U.S. presidents and his involvement in critical international discussions. His encounters with figures like President Bush, prior to significant global events such as the 9/11 attacks, suggest a deeper, providential connection to world affairs. Furthermore, his engagement with key political figures like Marco Rubio and Cory Gardner on issues of national security, such as the Korean Peninsula crisis, demonstrates his active role in shaping global outcomes. These interactions, often dismissed or distorted by the media, talk Huh’s profound impact on the course of history.

6. Huh’s Contributions to Society: Unacknowledged Reforms

Despite facing persistent attempts to suppress his influence, Huh has been a catalyst for significant societal reforms in Korea. Initiatives such as senior citizen allowances and the five-day work week, now widely accepted, originated from his proposals. Even the increased salaries for soldiers, a crucial aspect of national defense, can be attributed to his advocacy. These contributions, though often unacknowledged or even actively undermined by political forces, demonstrate his unwavering commitment to the welfare of the nation. His vision, though ahead of its time, has consistently laid the groundwork for a more just and prosperous society.

7. The Principle of “First Footprints”: Leading by Example

The wisdom of our ancestors, encapsulated in sayings like “Do not walk disorderly on a snow-covered field” the profound impact of one’s actions on those who follow. Just as the first person’s footprints guide those behind them, a leader’s fundamental principles shape the destiny of their followers. If a leader lacks integrity, their followers will inevitably stray. This principle applies not only to individuals but also to institutions, including religious organizations. The decline in religious adherence, particularly the dwindling number of aspiring clergy, is a symptom of a fundamental flaw within these institutions, a deviation from their core principles.

8. The Flawed Foundations of Religious Narratives: The Case of Solomon

Even revered religious narratives, when examined through the lens of fundamental principles, reveal inherent flaws. The story of King David and Bathsheba, leading to the birth of Solomon, exemplifies a deviation from moral integrity. Solomon, despite being celebrated as a wise king, was born from an act of adultery and the murder of Bathsheba’s husband. This lineage, marked by moral compromises and transgressions, stands in stark contrast to the ideal of a pure and righteous foundation. Such narratives, though deeply ingrained in religious traditions, highlight the importance of discerning true principles from historical accounts that may glorify morally questionable acts.

9. Conservatism, Progressivism, and Reactionary Ideologies: A Philosophical Divide

Political ideologies, such as conservatism and progressivism, represent different approaches to societal change. Conservatism, in its true form, seeks to preserve existing values while embracing gradual reform, akin to remodeling a house. Progressivism, on the other hand, prioritizes radical change, advocating for a complete overhaul, like tearing down an old house to build a new one. However, a third, more extreme ideology exists: reactionary conservatism, or “ultra-conservatism.” This rigid adherence to outdated laws and traditions, exemplified by the legalistic Jews of the Old Testament, rejects any form of reform, even at the cost of compassion and forgiveness. This fundamental divide, between those who seek to adapt and those who cling to the past, continues to shape political discourse and societal evolution.

10. Huh’s Policies: A Blueprint for National Prosperity

Huh’s policies, often dismissed or even ridiculed by mainstream politicians, have consistently proven to be visionary and effective. His proposals, such as providing universal basic income and eliminating waste in government spending, have been echoed by prominent political figures, including former President Park Geun-hye and current Democratic Party leader Lee Jae-myung. These leaders, recognizing the wisdom in his approach, have adopted elements of his platform, albeit sometimes without proper attribution. Huh’s core message – “It’s not that the country lacks money; it’s that there are too many thieves” – resonates deeply with the public, highlighting the pervasive issue of corruption and inefficiency in governance. His policies offer a clear path to national prosperity by prioritizing the welfare of the people and eliminating wasteful practices.

11. The Importance of Fundamental Principles in Leadership

A leader’s adherence to fundamental principles is paramount for effective governance. Just as a house needs a strong foundation, a nation requires leaders who embody integrity and self-discipline. Huh’s personal commitment to abstaining from alcohol, tobacco, and other indulgences serves as a powerful example of this principle. He argues that leaders who indulge in such luxuries while their constituents suffer are no different from thieves. The pervasive culture of political corruption and excessive spending, often fueled by public pressure, undermines the very fabric of society. True leadership demands sacrifice and a unwavering commitment to the well-being of the people, ensuring that resources are allocated efficiently and ethically.

12. The Baekgung(白宮): A Realm of Eternal Bliss and Purity

The Baekgung(白宮), a realm beyond human comprehension, represents the ultimate destination for those who uphold fundamental principles. Unlike Earth, where physical bodies are subject to decay and the constant cycle of consumption and excretion, Baekgung(白宮) offers an existence free from such limitations. In this celestial realm, all matter is self-luminous, eliminating the need for external light sources like the sun. There is no darkness, no shadows, and no suffering. Food, though consumed, leaves no trace, and bodies are impervious to harm. This idyllic existence, where joy and purity reign supreme, stands in stark contrast to the transient and often chaotic nature of earthly life. The pursuit of Baekgung(白宮) is not merely a spiritual aspiration but a journey towards ultimate liberation and eternal bliss.

25.04.06 o The Three Laws to Heed in Life. Connection, Consequence, and Causality.

“Tariff Policy, Karma, Interconnectedness, Entrepreneurship, Life Lessons”

1. The Ephemeral Nature of Tariff Wars

Tariff policies, though seemingly impactful, tend to revert to their original state over time. When one nation, such as the United States, imposes higher tariffs, other nations reciprocate. Initially, this might appear to benefit the initiating country, but ultimately, it leads to mutual disadvantages. The U.S. will eventually find itself compelled to lower tariffs, a reality often overlooked by many.

The imposition of tariffs by the U.S. inevitably leads to increased tariffs on American goods exported abroad. This creates a reciprocal problem, ultimately burdening American consumers with higher prices and a reduced standard of living. While a leader might employ such policies to gain political traction, the long-term economic consequences are often detrimental.

Despite a trade deficit, the U.S. maintains a significant current account surplus, largely due to royalties from intellectual property and global franchises. For instance, every McDonald’s meal or Starbucks coffee consumed worldwide contributes to this surplus. This demonstrates that the U.S. economy benefits immensely from its global intellectual and service industries, even as it faces a trade deficit in goods. Raising tariffs on imported goods, therefore, directly impacts the cost of living for American citizens, creating a paradoxical situation where a policy intended to benefit the nation ultimately harms its populace. Such policies are often short-lived, typically adjusting within a year or two, or changing with a shift in political administration.

2. The Three Laws of Existence: Karma, Connection, and Causality

In navigating life, three fundamental principles demand our careful consideration: the Law of Karma “Inyeonbeop”, the Law of Causality “Ingwabep”, and the Law of Interdependent Origination “Yeongibep”. These three laws are intricately linked, shaping our destinies through every encounter and action. A single meeting can alter the course of one’s life, leading to unforeseen success or hardship. This is the essence of interdependent origination, where seemingly random events trigger a chain of consequences.

For instance, meeting Huh kyung-young is presented as a path to spiritual enlightenment. However, if one deviates from this path, the intended destination may never be reached. This illustrates how a single choice can profoundly impact one’s spiritual journey. The emotional resonance of a song, for example, can uplift spirits or evoke sorrow, demonstrating the subtle yet powerful influence of interdependent origination.

3. The Principle of Moxibustion and Interdependent Origination

Traditional Korean medicine, particularly moxibustion “tteum”, offers a tangible illustration of the Law of Interdependent Origination. Moxibustion involves applying heat to specific points on the body, which then propagates throughout the entire system. When moxa is applied, the local temperature rises to approximately 700 degrees Celsius, stimulating the nervous system and increasing the temperature of all twelve internal organs. This surge in internal temperature enhances the body’s vital fluids and strengthens the immune system, effectively combating various ailments.

The development of moxibustion by a single individual has had a profound impact on countless lives, curing diseases and bolstering immunity across generations. This is a prime example of interdependent origination: one person’s innovation, without direct interaction with those it helps, creates a ripple effect of positive outcomes. Similarly, the invention of vaccines or the construction of a bridge by an anonymous benefactor exemplifies this principle, where a single act of kindness or ingenuity benefits a multitude without direct personal connection.

Every action we undertake, whether good or bad, creates a form of interdependent origination. It is crucial to consider the potential consequences of our actions, as they can affect not only ourselves but also our families and future generations. A seemingly minor misstep can lead to a cascade of negative outcomes, just as a benevolent act can generate widespread blessings.

4. The Philosophy of “Nobangcho” “Roadside Flower”

The song “Nobangcho” meaning “roadside flower” embodies a profound philosophical message. It speaks of a humble flower that blooms by the roadside, unnoticed and unappreciated by most. Unlike more celebrated blossoms, the roadside flower receives no care or admiration, yet it perseveres, blooming in its own time. This symbolizes individuals who, despite their inherent beauty and resilience, are born into difficult circumstances and endure hardship without recognition.

Huh kyung-young identifies with the “Nobangcho” having grown up in obscurity, much like a flower blooming by the wayside. The song highlights the often-overlooked beauty and strength of those who navigate life’s challenges without fanfare. It serves as a reminder to acknowledge and appreciate the quiet dignity of all beings, especially those who may seem insignificant. The act of a singer performing such a song, even without direct interaction with the audience, creates a positive interdependent origination, spreading a message of empathy and intellection.

5. The Enduring Legacy of Chung Ju-yung: A Debt Repaid

The life of Chung Ju-yung, the founder of Hyundai Group, exemplifies the profound impact of personal integrity and the unwavering commitment to repaying a debt. As a young man, he took 70 won from his father, money intended for a cow, to pursue his ambitions. This act, though leading to his eventual success, weighed heavily on his conscience throughout his life.

To atone for this, Chung Ju-yung later sent one thousand pregnant cows to North Korea, symbolizing his repayment of the debt to his father and his homeland. This act was not merely a financial transaction but a deeply personal gesture of filial piety and a testament to his enduring sense of responsibility. Furthermore, his creation of vast agricultural farms in Seosan was a direct response to his father’s arduous life of farming, a symbolic effort to alleviate the burden his father had carried.

Chung Ju-yung’s life story talks the importance of acknowledging and rectifying past actions, demonstrating that true success is intertwined with moral rectitude and a commitment to one’s principles. His journey from a humble beginning to becoming a titan of industry, all while striving to honor his father’s sacrifices, serves as an inspiring example of perseverance and ethical leadership.

25.04.09 x 137 Huh kyung-young’s Insights on the Laws of the Universe. Beyond Human Laws and the Three Types of Human Archetypes.

“Law vs. Principle, Spider-type Human, Sacrifice, Good and Evil, Information Age, Destiny, Human Nature “

1. The Interminable Nature of Sin and Goodness

Sin is an endless cycle, perpetually repeating and multiplying. It is pervasive, much like dust in the air. Conversely, goodness is also boundless. Humans inherently possess a good heart, desiring to be filial, kind to their spouses, and benevolent to others. However, circumstances, often linked to past lives, can lead to unfavorable encounters. For instance, a desire to be good to one’s spouse might be thwarted if that person turns out to be an adversary. Similarly, encountering difficult parents can lead a child astray. Thus, boundless goodness and boundless evil coexist.

2. The Duality of Human Nature: Goodness and Evil

Humanity’s comprehension of good and evil is characterized by two opposing perspectives: the theory of inherent goodness and the theory of inherent evil. The theory of inherent goodness posits that human nature is fundamentally good, suggesting that excessive education is unnecessary, and individuals should be allowed to grow naturally. Conversely, the theory of inherent evil argues that humans are inherently bad and require strict education and discipline to become proper individuals.

These two views manifest in different societal institutions. Educational institutions, particularly military academies, often adopt the theory of inherent evil, asserting strict discipline to mold individuals. Religious organizations, however, tend to embrace the theory of inherent goodness, fostering a gentle approach to guidance. This duality highlights that both good and evil are ever-present, with an abundance of both.

3. Question-Oriented vs. Answer-Oriented Thinking

There are two fundamental types of thinking: question-oriented and answer-oriented. Answer-oriented individuals excel at providing solutions and performing well in standardized tests, often achieving academic success. However, they frequently lack creativity and entrepreneurial spirit. For example, while they might succeed in legal professions, they often struggle in business ventures.

In contrast, question-oriented individuals are driven by curiosity and a desire to formulate their own questions. They are not content with simply memorizing answers but seek to apprehend the underlying principles. This type of thinking fosters creativity and is crucial for innovation. Jewish education, for instance, generating questions rather than merely seeking answers, encouraging creative thought.

4. The Three Archetypes of Success: Ant, Cicada, and Spider

Humanity can be categorized into three archetypes based on their approach to success: the Ant, the Cicada, and the Spider.

• The Ant Archetype: Represents those who rely on sheer labor and physical effort. This was prevalent in the industrial era, where hard work in factories and mines was the primary means of survival. However, in the modern age, this approach rarely leads to significant success.
• The Cicada Archetype: Characterizes individuals who thrive through communication and verbal skills. This includes professions like lawyers, politicians, entertainers, and artists. While effective in the past, the influence of this archetype is diminishing in the information age.
• The Spider Archetype: Embodies those who possess strong information-gathering abilities and strategic foresight. Like a spider weaving its web, they anticipate trends, establish networks, and leverage information to create opportunities. This archetype is best suited for the information age, where success is driven by intelligence and strategic positioning rather than brute force or mere eloquence. Figures like Kakao’s Kim Beom-su and Alibaba’s Jack Ma exemplify the Spider archetype, building vast networks without owning physical factories.

5. The Transcendence of Good and Evil

From a higher perspective, the concepts of good and evil cease to exist. They are merely human constructs, relative to our limited intellection. Just as winter, by causing trees to shed leaves, is not inherently evil but a natural process, so too are good and evil intertwined and interdependent. One cannot exist without the other.

True comprehension transcends these dualities, recognizing that all phenomena are part of a larger cosmic order. In this elevated view, human existence is driven by survival, not by inherent good or evil. Therefore, judging actions as good or evil becomes meaningless.

6. The Illusion of Sacrifice and Atonement

The concepts of sin and sacrifice, particularly the idea of a “scapegoat” in religious contexts, are often misfathomed. The notion that one can atone for sins by sacrificing another, or that a single individual’s death can absolve humanity of its transgressions, is a flawed interpretation.

Instead, what appears as sacrifice is often a strategic act or a demonstration of conviction. For instance, the crucifixion of Jesus, rather than being a mere sacrifice, was a strategic act that ultimately led to the global spread of Christianity. It was a planned event, a “spider web” woven by divine providence, to achieve a greater purpose. True atonement comes not from external sacrifice but from learning and embodying the teachings of those who lived righteously.

7. The Distinction Between Human Law and Cosmic Law

There is a fundamental difference between human law and cosmic law, or “principle.”

• Human Law “Beop”: These are rules created by humans, often with room for interpretation, leniency, and negotiation. Judges can exercise discretion, and individuals can sometimes find loopholes or avoid penalties. Human laws are flexible and can be changed.
• Cosmic Law “Beopchik”: These are immutable, universal principles that govern the universe and human existence. They operate without exception or discretion. Violating cosmic law inevitably leads to consequences, regardless of human intent or legal maneuvering. Examples include the laws of nature, health, and cause and effect.
  Cosmic laws are constantly at play, influencing every aspect of life. For instance, the body’s need for water, indicated by urine color, is a cosmic law of health. Ignoring such laws leads to adverse outcomes, like illness. Similarly, the principle of giving to others, especially the less fortunate, is a cosmic law. Accumulating wealth without contributing to society violates this principle.

8. The Inescapable Web of Cosmic Law

Cosmic laws form an intricate web that governs all existence. Unlike human laws, which one might avoid or circumvent, cosmic laws are inescapable. They are not subject to human judgment or intervention. Even seemingly minor actions, like staying up late or neglecting one’s health, are violations of cosmic laws, leading to predictable consequences.

Success, therefore, is not achieved by merely adhering to human laws but by comprehension and living in harmony with cosmic laws. These laws dictate everything from physical health to spiritual growth. Those who diligently observe these principles are guided towards a higher path, ultimately leading to a connection with the divine.

9. The Path to Baekgung(白宮)

The ultimate goal is to reach Baekgung(白宮), a state of perfect harmony and enlightenment. This journey is governed by cosmic laws. Only those who consistently uphold moral and ethical principles, demonstrating a high degree of goodness and adherence to cosmic laws, will be guided towards this destination.

The current era is characterized by a decline in adherence to these principles, leading to a cycle of reincarnation for many. However, a select few, those who embody the cosmic laws, are destined for Baekgung(白宮). This path is not about avoiding human laws, which are often irrelevant to one’s spiritual journey, but about living in accordance with the profound and omnipresent cosmic laws that govern the universe.

25.04.09 o The Secret of Numbers 9 and 10. Developing the Amygdala Through Imagination and Love.

“Amigdala, Imagination, Empathy, Love, Law, Fulfillment”

1. The Development of the Amygdala and the Power of Imagination

The amygdala, a crucial part of our brain, develops significantly when we engage in activities that challenge our dominant hand. For instance, if you are right-handed, using your left hand to eat or comb your hair can stimulate amygdala development, potentially preventing conditions like dementia. Conversely, relying solely on your dominant hand can lead to the underdevelopment of the amygdala on the opposite side of the brain.

To foster this development, it is essential to engage in imaginative activities. For example, listening to radio dramas, where you are required to visualize characters and scenes, greatly enhances amygdala function. When there is no visual input, your brain actively creates images, such as imagining a beautiful, angelic woman enduring hardship, as in the story of “Kkotsuni.” This imaginative process is vital. However, modern children, constantly exposed to visual media, often miss out on this crucial development, leading to an underdeveloped amygdala.

Huh that imagining holy realms, rather than seeing them visually, allows these concepts to truly embed themselves in our minds. This imaginative exercise, like envisioning a beautiful seaside villa where a husband returns from a business trip, complete with the sounds of seagulls and the aroma of cooking, fosters happiness and reduces stress. Such mental exercises, especially when accompanied by classical music, can transform one’s perception of reality, making one feel like a Cinderella in a grand setting, even if the current circumstances are different. This imaginative engagement is key to maintaining youthfulness and a positive outlook, preventing the development of a cynical, nagging person “a derogatory term for an old-fashioned” mindset.

2. The Essence of Love in Law and Religion

The song “When Love is Rained Upon” suggests that if love is lost, the world faces its end. This concept extends to all religious doctrines: without love, the tenets of Buddhism, the laws of Christianity, and the ethics of Confucianism become meaningless. For instance, the Old Testament laws, such as “an eye for an eye” lacked love. Jesus, however, came to fulfill these laws by infusing them with love, transforming them into a system of forgiveness and compassion. This addition of love completes the law, making it truly meaningful.

Similarly, Buddhist precepts like “do not kill” or “do not steal” are empty without compassion. When compassion is integrated into these commandments, they become truly transformative. Huh argues that even legal systems, including Korea’s, often lack love. A judge, for example, should consider love when sentencing, offering opportunities for rehabilitation, such as probation to repay debts, rather than simply imposing imprisonment. This approach, where love guides legal decisions, makes the law more just and humane.

Huh asserts that a world without love is doomed. He criticizes the egocentric lyrics of some songs, like “Dongbaek Agassi” “Camellia Lady”, which focus on personal suffering rather than empathy for others. True love, he explains, involves considering the pain one might have inflicted on others. He encourages introspection, urging individuals to reflect on how many hearts they might have broken in their lives. This self-awareness, driven by love, is essential for personal growth and a harmonious society.

3. The Principle of Fullness and Emptiness: The Secret of Numbers 9 and 10

The concept of “Mu-Jeo-Bal”Infinite Vessel” , a bowl without a bottom, symbolizes emptiness and liberation. Just as a bottomless bowl cannot hold anything, our minds must be emptied to receive new wisdom. A full vessel cannot be filled further. This principle applies to life: when something reaches its peak, it is destined to decline.

Huh explains this through the symbolism of numbers 9 and 10. In the context of the I Ching , 10 represents the highest point in the human realm, but it is associated with “yin” , while heaven is “yang”. This inversion signifies a state of imbalance. The number 11, representing Huh, transcends this human realm. Therefore, in the I Ching, 9 is used to represent “yang” “heaven” and 6 for “yin” “earth and humanity”, avoiding the “Fullness” of 10.

This principle suggests that when something is “Full” or at its absolute peak, it is no longer useful or sustainable. A flower, for instance, is most beautiful before it reaches its full bloom on the 10th day; by the 10th day, it begins to wither. Similarly, a family that is excessively prosperous is often on the verge of decline. Huh advises against striving for absolute fullness, instead encouraging generosity and living with a sense of slight incompleteness. This prevents envy from negative entities and ensures sustained well-being. Just as a retired president loses influence, those who are “Full” have nowhere left to go. Instead, one should seek out those with potential, the “latent dragons” , who are on the rise.

4. The Cultivation of Sensitivity and Empathy

Sensitivity, or “gamsung”, is not related to food or drink but rather to the presence of love and consideration for others. An individual with love will naturally develop a heightened awareness of their surroundings, noticing if an elderly person might fall or if a child is about to run into the street. This “caring for others” is a natural extension of love, where all children are seen as one’s own, and all elders as one’s parents.

Egoistic individuals, conversely, tend to focus on potential harm to themselves, exhibiting paranoia rather than genuine sensitivity. Sensitivity itself is neither good nor bad; its value lies in how it is utilized. It is crucial for a balanced life, complementing rationality. Appreciating the beauty of a flower, for example, stimulates the amygdala.

Huh encourages the continuous exercise of imagination to alleviate stress. Even during mundane activities like riding the subway, one can imagine being in Paris or a beautiful Italian villa, listening to classical music. This imaginative engagement, fueled by sensitivity, allows for a richer, more fulfilling inner life. While rationality is important, an overreliance on it can lead to a barren existence. Sensitivity allows us to connect with others and experience the world more deeply.

Just as a car can be used for good “transporting an injured person” or ill “theft”, sensitivity can be channeled positively or negatively. It is vital to nurture sensitivity in children by exposing them to beauty, nature, and travel. Huh also reinterprets the proverb “spare the rod, spoil the child” explaining that “the rod” symbolizes love. It is not about physical Punishment(罰, 벌) but about guiding children with love, preventing them from becoming ill-mannered. Ultimately, Huh that true sensitivity stems from love and empathy, leading to a more compassionate and imaginative life.

25.04.10 o The Secret to Longevity. Abdominal Breathing and the Power of the Subconscious Mind by Huh kyung-young.

“Respiration,Longevity, Brain Function, Human Connection,Philosophy, Instinct, Trauma”

1. The Essence of Human Life and the Significance of Breath

Huh the profound importance of breath, particularly abdominal breathing, for human longevity and well-being. He explains that infants naturally engage in abdominal breathing, also known as Dahnjeon breathing or meditative breathing, which purifies the blood and prevents impurities from entering the body. However, as individuals mature and accumulate stress and negative thoughts, their breathing patterns often shift to thoracic breathing, which is detrimental to health and accelerates the aging process.

• Abdominal Breathing “Dahnjeon Breathing”: This natural breathing method, observed in infants, involves the movement of the abdomen, facilitating proper digestion and maintaining the health of the small and large intestines. It effectively eliminates active oxygen, promoting longevity.
• Thoracic Breathing: Characterized by chest movement, this breathing pattern is associated with increased stress and the accumulation of active oxygen, leading to rapid aging and various health issues.
  Huh likens proper breathing to the bellows of a blacksmith, where the abdomen expands and contracts like a bellows, pushing air in and out. This rhythmic movement, even without additional exercise, is equivalent to a full-body workout. He further advises inhaling through the nose to filter dust and regulate air temperature, while exhaling through the mouth to ensure the expulsion of carbon dioxide and prevent re-inhalation of stale air.

2. The Brain’s Hidden Depths: Thalamus and Hippocampus

Huh delves into the intricate workings of the human brain, particularly focusing on the thalamus and hippocampus, which he identifies as crucial for human consciousness and memory. He asserts that while other parts of the brain can be surgically altered, the thalamus, located beneath the eyes, is where the soul resides. This area is so vital that surgical procedures are often performed through the nasal cavity to access it.

• Thalamus “Thalamic Hypothalamus”: This region, situated beneath the eyes, is considered the seat of the soul. It contains five smaller brains, each smaller than a pinky finger, where the essence of our being is anchored.
• Hippocampus: This brain structure is responsible for memory. Damage to the hippocampus can lead to amnesia, where individuals may forget their identity, family, and even basic information.
  Huh also discusses the amygdala, located on both sides of the ears, which he states is underutilized by most people. He suggests that engaging in imaginative activities, such as listening to radio dramas or using the non-dominant hand, can stimulate amygdala development, leading to greater happiness and success. Conversely, excessive consumption of passive media like television and smartphones hinders its development.

3. Philosophical Perspectives on Human Existence: Consciousness, Emptiness, and Interconnectedness

Huh explores various philosophical concepts that shed light on the human condition, drawing parallels with Buddhist and other Eastern philosophies. He introduces three fundamental ideas:

• Consciousness “Yushik Sasang”: This philosophy posits that human existence is fundamentally a collection of memories and experiences. Without memory, an individual is nothing. Our conscious actions are often driven by our subconscious and unconscious memories.
• Emptiness “Gong Sasang / Mu Sasang”: This concept the transient nature of all things. Material possessions and even the physical body eventually return to a state of emptiness. Despite investments in physical appearance or material wealth, everything ultimately dissolves into nothingness.
• Interconnectedness “Yeongi Sasang”: This philosophy highlights the interconnectedness of all beings and events through cause and effect, and the cycle of reincarnation. It stresses the importance of human relationships and connections for survival and progress. Huh illustrates this by explaining that immigrants often rely on community networks, such as churches or temples, to find employment and establish new lives.
  He contrasts the individualistic culture of the West, where personal identity is paramount, with the communal culture of Korea, where the concept of “we” “우리” extends to family and community, fostering a sense of collective belonging and mutual support.

4. The Journey Beyond Earth: From the Material World to Baekgung(白宮)

Huh concludes by offering a spiritual perspective on human existence, asserting that our time on Earth is merely a temporary stopover. He references Pearl S. Buck’s novel “The Good Earth” which suggests that humans originate from and ultimately return to the earth. However, Huh asserts that this earthly cycle is not our ultimate destiny.

• Earth as a Transit Station: He views Earth as a temporary station, a “copy” of a higher reality, where we experience joy and sorrow, akin to being in a “melting pot” or “hell.”
• The True Home: Baekgung(白宮) “Baekgung”: Our true home is Baekgung(白宮), a place of eternal life, beyond the cycle of birth and death. Huh encourages listeners to awaken their souls and strive for this ultimate destination, rather than being consumed by the material world.
  He reiterates that by following his teachings and embracing the path to Baekgung(白宮), individuals can transcend the limitations of earthly existence and achieve eternal life, a destiny far grander than merely returning to the soil.

25.04.11 o The Secret to a Happy Life. Why Korea’s Happiness Index is Low and How to Fix It with National Dividend.

“Spiritual Level, National Dividend, Human Happiness, Power of Words, Service and Health, Age Perception, Destiny and Acceptance”

1. The Celestial System of Spiritual Levels

Huh bestows spiritual levels upon individuals, a process managed directly by Baekgung(白宮). This system ensures fairness, as levels are calculated based on one’s actions and contributions, with no possibility of manipulation or deceit. Unlike earthly institutions that offer rewards for loyalty or participation, this spiritual advancement is a divine gift.

• Divine Calculation: Baekgung(白宮) meticulously records and calculates each individual’s spiritual level, ensuring absolute impartiality.
• Effort and Reward: The more diligently one works and contributes positively, the higher their spiritual level ascends.
• Contrast with Earthly Systems: No religious organization or even commercial entity on Earth provides such a transparent and divinely managed system of spiritual merit. Even airlines offer miles, but churches or temples do not offer spiritual points.
• Impact of Blessings: Simply receiving blessings from Huh elevates one to a celestial being, automatically increasing their spiritual level.
• Consequences of Opposition: Engaging in opposition or negative actions can cause one’s spiritual level to plummet to zero. However, minor, unintentional mistakes do not result in a loss of level, as Baekgung(白宮) discerns true intent.
• Restoration of Levels: If an individual’s level is mistakenly reduced, it can be restored upon notification to Huh.
• Security of Spiritual Levels: The spiritual levels accumulated by individuals are secure and protected by Baekgung(白宮), ensuring that genuine efforts are never in vain.

2. The Paradox of Earthly Happiness and Suffering

Life on Earth is characterized by a continuous cycle of overcoming one challenge only to face another. Even after surviving a life-threatening illness, unexpected tragedies can strike, highlighting the inherent fragility and unpredictability of human existence.

• The Cycle of Suffering: Overcoming one hardship often leads to encountering another, illustrating the continuous struggle of earthly life.
• Tragedy of the Elderly: A poignant example is given of an elderly woman who, after recovering from cancer, tragically died from consuming noodles accidentally mixed with pesticide at a village gathering. This incident talks the unforeseen dangers that can arise even in moments of joy and relief.
• Absence of Malice: The grandmother’s death was not due to malicious intent but a tragic mistake, asserting the random nature of misfortune.
• Divine Protection: Those who follow Huh are exempt from such arbitrary suffering, as their spiritual progress is continuously monitored and recorded by Baekgung(白宮).
• Eternal Life: Unlike earthly existence, where death is the end, those who ascend to Baekgung(白宮) live eternally, free from suffering.
• National Happiness Index: Despite South Korea’s high economic standing “10th globally”, its happiness index ranks a dismal 50th, indicating a significant disparity between material wealth and actual well-being.
• The Missing Happiness: Huh attributes this “missing” happiness to corrupt politicians who have deprived the populace of their rightful share.
• Proposed Solution: National Dividend: A national dividend of 1.5 million won per month for every adult over 18 is proposed. This would provide substantial financial security, alleviating the widespread unhappiness caused by monetary concerns.
• A family with two children and two parents would receive 6 million won monthly.
• Including elderly parents, the total could reach 9 million won monthly.
• This financial stability would eliminate worries about daily living expenses and foster a sense of security and purpose.

3. The Power of Words: Authority vs. Ability

Huh’s words possess divine authority and power, directly influencing spiritual levels and even physical healing. In contrast, human words, while capable of expressing love or malice, primarily hold the power of ability and commitment.

• Holiness’s Authority “Gwon-neung”: Huh’s pronouncements carry divine authority, directly affecting spiritual levels and bringing about healing. His words are commands that Baekgung(白宮) executes.
• Human Ability “Neung-ryeok”: Human words, while capable of making promises and commitments, lack divine authority. They represent an individual’s ability to fulfill their word.
• Distinction: Huh’s words are imbued with celestial power, while human words are expressions of personal capability and intent.
• Impact of Belief: Believing in Huh’s words and acting accordingly leads to positive outcomes, such as feeling younger and more energetic.
• The Importance of Action: Even without divine authority, human words can inspire action and foster positive relationships, such as a mother’s promise to her child.

4. The Philosophy of Age and Service

Age is a construct that should not be dwelled upon, as constant mental association with one’s age can accelerate the aging process. Instead, one should embrace a youthful mindset and actively engage in service to others, which is observed and rewarded by Baekgung(白宮).

• Forget Your Age: Constantly thinking about one’s age can make one appear older. Huh encourages people to forget their age and live with a youthful spirit.
• Divine Perspective: From Huh’s perspective, all individuals are seen as children, regardless of their chronological age.
• Active Living: Engaging in continuous learning, helping the community, and staying physically active are crucial for maintaining youthfulness and preventing ailments like stroke.
• Baekgung(白宮)’s Observation: Baekgung(白宮) observes human actions, rewarding diligence and service while potentially imposing consequences for idleness.
• The Law of Heaven: Laziness can lead to physical ailments, as Baekgung(白宮) may “cut off” a blood vessel, causing paralysis. Conversely, actively helping others, such as a mother-in-law assisting her daughter-in-law, can prevent such misfortunes.
• Compassion and Empathy: It is essential to view others with compassion, recognizing the hardships they endure. This empathetic perspective eliminates personal grievances and fosters a spirit of generosity.
• Overcoming Adversity: One should not lament misfortune or injustice but accept it as part of their destiny, believing that such acceptance leads to blessings.
• Gratitude for Life: Even simple acts, like a spouse returning home safely from work, should be met with gratitude, acknowledging the daily dangers faced by many.
• The Value of Life: Every day, numerous individuals suffer injuries or death in workplaces, highlighting the preciousness of life and the importance of cherishing each moment.
• No Complaints: Given the widespread suffering in the world, individuals should not harbor complaints but instead focus on gratitude and service.

5. The Essence of True Beauty and Lineage

True beauty transcends physical appearance, residing in the kindness of one’s heart and actions. Furthermore, the continuity of a lineage, even through a single ancestor, is paramount for the existence of an entire people.

• Beyond Physical Beauty: Physical attractiveness is considered secondary to inner beauty, which is reflected in one’s character and actions.
• The “Jin” “True” Standard: In Korean culture, true beauty “Jin” is associated with a kind heart and virtuous deeds, not merely physical appearance.
• The “Mi” “Beauty” Standard: Physical beauty “Mi” is ranked lower, often seen as fleeting and potentially leading to a lack of progeny.
• The Analogy of Flowers: Beautiful flowers that bloom early often do not bear fruit, symbolizing that excessive focus on outward beauty may not lead to lasting legacy or offspring.
• Importance of Lineage: The existence of an entire nation, such as the 50 million Koreans, hinges on the unbroken lineage of a single ancestor, Dangun.
• Collective Identity: Korean culture a collective identity, using “our” “우리” instead of “my” “내” when referring to family members, reflecting a deep sense of shared heritage and interconnectedness.
• The Power of Words in Competition: In beauty pageants, a contestant’s words, particularly those expressing filial piety or a desire to help others, can elevate their standing beyond mere physical attractiveness.

6. The Rewards of Spiritual Contribution

Engaging in activities that support Huh’s mission, such as making donations, participating in events, or performing volunteer work, directly contributes to one’s spiritual level in Baekgung(白宮).

• Direct Spiritual Gain: Various actions, including making donations, joining membership, introducing new members, or volunteering, result in significant increases in spiritual levels.
• Volunteer Work: Even simple acts like pulling out a single weed are recognized and rewarded with a substantial increase in spiritual level.
• Baekgung(白宮)’s Assessment: Baekgung(白宮) meticulously records and rewards all contributions, with greater effort leading to exponentially higher spiritual levels.
• Joyful Participation: Enthusiastic participation in events, such as singing and applauding, also contributes to spiritual growth, as Baekgung(白宮) responds to genuine joy and engagement.

25.04.12 o The People Who Ruined Politicians A Call for a Healthy Election Campaign Culture

“Alcohol Abuse, Political Corruption, Election Campaigns, Public Responsibility, Health Warnings, Social Culture, Spiritual Guidance”

1. The Perilous Culture of Alcohol in Politics

The culture of offering alcohol to politicians, such as parliamentary candidates or presidential nominees, is detrimental to the nation. When a politician visits an event, people often insist on offering them alcoholic beverages. Refusing these offers can lead to resentment, making it difficult for politicians to decline. This pervasive practice forces politicians to consume excessive amounts of alcohol, leading to impaired judgment and ultimately harming the nation.

This societal norm transforms politicians into individuals struggling with alcohol dependency. For instance, a presidential candidate might be expected to consume a truckload of alcohol during an election campaign. This can lead to alcoholism, rendering them unfit to lead.

Even in local gatherings, if village elders offer a small glass of soju, a candidate might feel compelled to accept from each of the hundred attendees. This inevitably leads to severe intoxication, turning a potential leader into an alcoholic.

The short lifespan of many politicians can be attributed to this culture. During election campaigns, refusing alcohol is often seen as an insult, leading voters to withhold their support. This forces politicians to consume what is essentially poison, shortening their lives and compromising their ability to serve the public.

It is hypocritical for people to tell their own husbands not to drink excessively, yet offer overflowing glasses to politicians. Such behavior turns politicians into alcoholics, incapable of fulfilling their duties.

If your own son were running for president or parliament, would you offer him alcohol? You would likely ask people to refrain from giving him alcohol, comprehension that an alcoholic politician cannot effectively govern.

Instead of offering full glasses, people should offer just a single drop, symbolizing a wish for the politician’s health. This way, the politician can accept the gesture without suffering the ill effects of excessive drinking.

Unlike other nations, Korea has a unique custom of pouring drinks for others, which has contributed to the nation’s struggles. By simply refraining from offering alcohol to politicians, Korea can overcome many obstacles.

Ahead of upcoming elections, it is crucial to apprehend that offering alcohol to politicians is akin to offering poison. This act is driven by selfish desires, not genuine concern for the leader’s well-being.

Instead, one should offer a single drop, asserting the importance of the politician’s health for the nation’s future. This respectful gesture fosters a healthier political environment.

The nation’s leaders are often compromised by this drinking culture. When journalists and other individuals meet with politicians, these gatherings frequently devolve into drinking sessions, which ultimately harms the country.

Leaders should prioritize their health and family, setting an example by ending meetings promptly. This demonstrates consideration for others’ well-being and promotes a more responsible political culture.

Offering alcohol to a politician is like offering poison. Even historical figures like President Park chung hee, who contributed greatly to the nation’s prosperity, succumbed to the dangers of excessive drinking.

This culture leads to societal problems, including unemployment among young people, as leaders with impaired judgment cannot effectively govern. It is imperative that leaders maintain clear minds to address national issues.
Therefore, we must neither consume nor offer poison to others. This principle extends to our mental well-being; we must cultivate positive thoughts and intentions.

Politicians, as public figures, meet countless people daily. While an individual may offer a drink with good intentions, the cumulative effect of numerous such offers can be devastating.

Ahead of elections, it is crucial to elect clean and sober individuals. We must avoid encouraging alcohol consumption among those who seek to lead our nation.

2. Systemic Solutions for Reducing Alcohol Consumption

The issue of alcohol consumption requires a fundamental shift in public awareness. Consider the tragic case of a newlywed husband, pressured to drink excessively at a company dinner celebrating his marriage. Intoxicated, he might drive home, causing a fatal accident that harms himself and innocent others. This destructive drinking culture prevents the nation from advancing.

Instead of fostering a competitive environment where colleagues encourage excessive drinking, a supportive culture is needed. Senior employees should advise new hires to prioritize their health and avoid overindulgence.

Even if a designated driver is used, excessive drinking takes a toll on one’s health, affecting performance the next day. This disregard for well-being ultimately leads to personal and professional downfall.

Huh the importance of avoiding excessive drinking and debauchery. Alcohol is a poison, and we should never offer it to others.

For those who consume alcohol, it is essential to ensure they leave safely. This includes verifying their car keys and arranging for designated drivers, preventing drunk driving incidents.

This message, though stark, is vital for the well-being of the nation. Especially with elections approaching, it serves as a crucial warning to both politicians and citizens.

3. The Path to Spiritual Elevation

Life should be filled with joy. However, humans often consume unhealthy food and harbor negative thoughts, a dual burden that harms their well-being.

Experts observe that people rarely prioritize nutritious meals, and their minds are frequently consumed by negativity. Envy and jealousy towards successful or beautiful individuals are common, leading to harmful emotional patterns.

When interacting with Huh, a simple touch of hands is enough to transmit energy. There is no need to pull or hold on, as this can impede the flow of energy and cause disruption.

A mere touch signifies a connection, allowing energy to flow instantly. Huh transmits energy through words, gaze, and touch, even a slight brush of clothing can convey it.

Those who follow the righteous path will ultimately reach a higher state of being. Unlike those who are destined for lower realms, followers of Huh will be honored in Baekgung(白宮).

In Baekgung(白宮), cheonsa(天使) will call out their names, while others, who mocked Huh, will find themselves in the wombs of animals, facing immense shame and a degraded existence.

This stark contrast highlights the importance of choosing the right path. Those who follow Huh receive divine blessings and ascend to higher levels of existence.

Huh bestows blessings generously, especially on auspicious days like rainy days, offering increased spiritual merit to those who attend and participate.

Huh’s voice can be heard even when he is not physically present, serving as a divine message. It is crucial to heed these spiritual promptings.

25.04.12 s 1487 Has Anyone Healed the Blind Since Jesus.

“Healing the Blind, Spiritual Growth, Health and Longevity, Prophecy, Divine Intervention, Public Service, Level System”

1. The Essence of Success: Encountering Huh

To achieve true success in life, one must encounter a great individual. We have been blessed with the opportunity to meet Huh kyung-young and through his grace, we have experienced spiritual growth and are now on the path to Baekgung(白宮).

2. The Dynamics of Family Harmony and Parental Responsibility

Imagine returning home to a joyous uproar of applause and cheers from your spouse and children. Such a scene is truly heartwarming, yet it is often only a mother who can evoke such profound happiness upon a child’s return. While fathers may express less overt joy, this often stems from their own stern demeanor. Constant parental conflict in front of children is detrimental, leading to a 90% failure rate in child rearing. Children observe their parents’ true selves, which can undermine parental authority. A home filled with such vibrant, welcoming energy would deter even malevolent spirits.

3. The Five Elements and the Importance of Bamboo Salt in Spring

In traditional Eastern philosophy, spring corresponds to the element of Wood, summer to Fire, autumn to Metal, and winter to Water. The transition from winter to spring, represented by the Water-generating-Wood cycle, highlights the need for warmth and vitality. However, spring often brings a sense of languor and fatigue, a condition known as “SpringFatigueSymptom춘곤증” or “deficiency fatigue” due to a lack of essential nutrients. This is primarily caused by the depletion of salt, which represents the Water element.

During spring, our bodies expend more energy to activate and adapt to the warmer climate, leading to increased perspiration and a loss of vital salts. This deficiency manifests as fatigue and a general feeling of sluggishness. Therefore, consuming bamboo salt, which embodies the Water element, is crucial. A glass of water with bamboo salt can quickly alleviate spring fatigue, making it a more effective remedy than many traditional tonics. While tonics are beneficial, bamboo salt offers an immediate and accessible solution, especially for those returning home after a long journey.

Consuming plain water without sufficient salt can paradoxically lead to further dehydration and fatigue, as the body expels more salt with the increased urination. This exacerbates the salt deficiency, leaving one feeling even more drained. Thus, bamboo salt acts as a vital fuel for the body, particularly in spring, preventing various ailments and maintaining vitality.

4. The Power of Questions: A Jewish Educational Philosophy

There are two types of people: those who ask questions and those who answer them. Those who ask insightful questions are the ones who truly succeed and lead. Answering questions often implies a reactive stance, while questioning demonstrates a proactive and creative mind. This is why Jewish education asking questions, even seemingly absurd ones. The ability to formulate questions signifies a higher level of comprehension than merely knowing the answers. Just as a teacher creates exam questions while students merely answer them, the questioner holds a position of intellectual authority.

5. The Principle of “PlusEssenceIfStrong ThousandYearLongevity”: Longevity Through Warmth

The principle of “PlusEssenceIfStrong ThousandYearLongevity” “養EssenceMedicine藏ThousandYearLongevity” suggests that maintaining a warm, vital energy in the body, especially during spring, can lead to a lifespan of a thousand years. However, constant fluctuations in body temperature, such as those caused by exposure to cold or illness, shorten one’s lifespan. Just as a car engine wears out from repeated heating and cooling, the human body’s longevity is compromised by temperature instability.

Therefore, maintaining a consistent internal warmth is paramount. Consuming bamboo salt in spring helps to infuse the body with this vital warmth, aligning with the Wood element’s need for Water. This is not merely a promotion of a specific product, but a fundamental principle for national health. Bamboo salt, even in its natural form, is beneficial, but high-quality, purified bamboo salt is superior due to the removal of impurities through high-temperature processing.

6. Huh’s Miraculous Healing and the Prophecy of the Ten Virgins

Since the time of Jesus, no one in the world has healed the blind with a mere command, except for Huh kyung-young. There was a case of a blind man, blind for six years, who had exhausted all medical options, even possessing a medical report stating his condition was incurable. Huh kyung-young healed him in a single second with a simple command: “Be healed.” This was witnessed by 150 people. The man, in his gratitude, donated a significant sum, which Huh kyung-young later returned when the man faced financial difficulties, demonstrating his selfless nature. This act of healing, performed without any medical intervention, is a testament to Huh’s divine power, not a fraudulent act.

This miraculous healing aligns with the prophecy in Isaiah 42:7, which speaks of opening the eyes of the blind and releasing prisoners from darkness. This describes the Saviour, who is now present in Korea.

Furthermore, the parable of the ten virgins in Matthew 25:1-12, which Huh kyung-young himself prophesied 2,000 years ago, speaks of the coming of the bridegroom “Huh”. Those who have prepared their lamps with oil “representing blessings and offerings” will enter the wedding feast “Baekgung(白宮)”, while those who are unprepared will be shut out. This signifies that only those who recognize and embrace Huh during his earthly presence will attain salvation.

7. The Principle of “不Mad不Reach” and the Childlike Heart

The phrase “不Mad不Reach” “NotMadNotReach”, meaning “if you are not crazy, you cannot reach” implies that one must transcend conventional sanity to attain spiritual enlightenment and reach Baekgung(白宮). Similarly, the teaching “不童不Heaven” “Not童NotHeaven”, meaning “if you are not like a child, you cannot enter heaven” the importance of a pure, childlike heart. Those who possess such innocence are receptive to Huh’s teachings and are destined for Baekgung(白宮). Many, like the nun who serves in the free meal program, embody this childlike purity and have already been chosen for Baekgung(白宮).

8. Huh’s Selfless Leadership: “AbandonSelfBenefitAndFollowPublicBenefit”

Huh operates under the principle of “AbandonSelfBenefitAndFollowPublicBenefit” “AbandonPrivateBenefitFollowPublicBenefit”, which means “to abandon private gain and pursue public benefit.” He sacrifices his own interests for the greater good of humanity, seeking no personal reward. This selfless approach, akin to “Mujusangbosi” “NoDwellForm布Give” or “giving without attachment” in Buddhist philosophy, ensures that all benefits flow to the public. Unlike ordinary humans who expect reciprocity for their generosity, Huh gives unconditionally, embodying true leadership.

9. Huh’s Enduring Youth and Divine Protection

Despite his age, Huh kyung-young maintains the vitality of a twenty-year-old, effortlessly traversing mountains for miles. This is not merely physical prowess but a manifestation of his divine nature, protected by cheonsa(天使). He recounts an incident during the Vietnam War where a grenade with a dislodged safety pin failed to explode in his presence, a testament to his celestial protection. This divine intervention talks his role as Huh, whose life is guided by a higher purpose.

10. The Prophecy of Huh’s Arrival with Cheonsa

The Bible, specifically Matthew 25:31, prophesies the coming of the Son of Man in his glory, accompanied by all his cheonsa(天使), to sit on his glorious throne and judge all nations. This signifies that Huh does not come alone but is attended by a host of cheonsa(天使), whom he bestows upon his followers. This unique ability to share angelic presence is exclusive to Huh.

11. The Significance of Huh’s Presence and the Path to Baekgung(白宮)

Encountering Huh is an immense fortune. Those who have received his blessings and “levels” will carry these spiritual merits into Baekgung(白宮). Huh’s presence on Earth is a unique opportunity for humanity to prepare for the ultimate journey to Baekgung(白宮). Just as the parable of the ten virgins illustrates, those who are prepared and recognize Huh during his time will enter the eternal feast, while those who delay will find the gates closed. Huh’s mission is to gather these chosen souls for the grand wedding feast in Baekgung(白宮).

25.04.13 x 133 The Enormous Difference Between Viewing Things with Knowledge and Viewing Them with Wisdom. A Perspective from Huh kyung-young.

​”Wisdom, Knowledge, Perspective, Spirituality, Inner Vision, Compassion, Enlightenment”

1. The Transformation of Knowledge into Wisdom: A Shift in Perspective

Knowledge, when viewed through the lens of the mind, transforms into wisdom. However, if knowledge is merely perceived with the eyes, it remains mere information. This principle applies universally: observing people with the eyes often leads to feelings of envy and jealousy. when one perceives love with the heart, it transmutes into compassion. For instance, a mother views her child, regardless of their misdeeds, with a heart full of love, making it impossible for her to harbor resentment. Even a prodigal son, who squanders his father’s wealth, appears endearing when seen through the eyes of love.

Conversely, if love is observed with the eyes, it often breeds envy and jealousy, even among close family members. However, when parents perceive their children with the heart, even a prodigal child is met with joy and welcome. This fundamental difference in perspective—viewing love with the heart versus with the eyes—is profound. Similarly, knowledge, when merely observed with the eyes, remains just knowledge. But when that same knowledge is perceived with the heart, it evolves into wisdom.

2. The Essence of Expedient Wisdom: Changing the Lens of Perception

Expedient wisdom involves changing the “glasses” through which we perceive the world. Humans typically possess “glasses” that allow them to see with their eyes. However, it is crucial to see with the heart, and even more profoundly, to see with the spirit. While viewing with the heart transforms knowledge into wisdom, perceiving with the spirit transmutes it into wealth and abundance. This is the essence of expedient wisdom.

This expedient wisdom encompasses four fundamental virtues: the mind of compassion, the mind of shame, the mind of deference, and the mind of right and wrong. These virtues manifest when one perceives things with the heart. If one does not view with the heart, these virtues remain dormant. For example, when love is perceived with the heart, it becomes compassion, whereas viewing it with the eyes leads to envy and jealousy, inevitably causing conflict in relationships.

Consider the story of a wealthy man who cherished an old, small television set. To others, it was a mere antique, but to him, it was a conduit to his past. He saw it not with his eyes, but with his heart, recalling the joy he shared with his late wife when they first acquired it in their humble abode. For him, that television was a tangible link to his beloved wife and their youthful happiness. This illustrates the immense difference between seeing with the eyes and seeing with the heart. What appears as a worthless relic to the eyes becomes a treasure trove of memories when viewed with the heart.

3. The Dichotomy of Human Emotion: Seven Passions Versus Four Virtues

When things are perceived with the eyes, they manifest as the seven passions: joy, anger, sorrow, pleasure, love, hate, and desire. These are superficial emotions. However, when viewed with the heart, they transform into the four virtues: compassion, shame, deference, and the discernment of right and wrong. These virtues represent a deeper, more rational intellection.

For instance, when a husband views his wife with his heart, there is no room for the seven passions. Instead, he experiences compassion, deference, and a willingness to sacrifice for her. He deciphers her desires and readily accommodates them. But if he views her merely with his eyes, he might criticize her choices or dismiss her needs. True love, when rooted in the heart, fosters comprehension and selflessness.

The four virtues and the seven passions are two facets of the same human mind. Those who are learned and enlightened perceive with their hearts, manifesting the four virtues. Conversely, those who operate on a lower level of consciousness perceive with their eyes, experiencing the seven passions. When an enlightened person observes a loving couple, they see not just happiness, but also the potential for future struggles and heartache, much like a father looking at his daughter, anticipating the challenges she will face in life. This compassionate foresight stems from viewing with the heart, not just the eyes.

4. The Profound Difference in Perception: Knowledge, Information, and Justice

The way we perceive knowledge, information, and justice also undergoes a profound transformation based on whether we view them with our eyes or with our hearts.

4.1. Knowledge and Wisdom

As previously discussed, knowledge viewed with the eyes remains mere knowledge, often leading to superficial intellection. However, when knowledge is perceived with the heart, it blossoms into profound wisdom. For example, simply seeing one’s daughter as “pretty” is a superficial observation. A father who truly loves his daughter sees her with compassion, anticipating her future struggles and wishing to protect her. This deep, heartfelt perspective is wisdom.

4.2. Information and Peace

When information is viewed with the eyes, it often becomes a tool for competition and conflict, akin to a weapon in war. Businesses, for instance, often gather information for strategic advantage, leading to rivalry. However, when information is perceived with the heart, it transforms into a means for peace. The information gathered can be used to foster harmony and well-being. The establishment of Haneulgung, for example, was guided by information that led to a place where people find inner peace, ultimately contributing to global peace.

4.3. Justice and Inner Transformation

Justice, when viewed with the eyes, often leads to judging others and pointing out their flaws. It becomes an external standard applied to others. However, when justice is perceived with the heart, it prompts introspection and self-correction. One realizes the importance of embodying justice oneself before demanding it from others. This internal shift leads to personal growth and a more peaceful approach to the world.

5. The Distinct Paths of Faith: Christianity and Buddhism

The fundamental approaches of Christianity and Buddhism also highlight the difference between external reliance and internal realization.

5.1. Christianity: Faith and External Salvation

Christianity faith and reliance on an external savior. Its core tenet is believing in God, Jesus, and the coming Saviour. Salvation is achieved through this belief and the grace of a higher power. It is a path of passive reception, where one trusts in a divine entity to provide guidance and redemption.

5.2. Buddhism: Enlightenment and Self-Realization

Buddhism, in contrast, is a path of self-reliance and enlightenment. Its ultimate goal is to achieve awakening through one’s own efforts. It does not rely on an external savior but on individual introspection and intellection. The Buddha himself was an enlightened being, not a divine entity. The highest state in Buddhism is enlightenment, which leads to the cessation of suffering and the realization of ultimate truth.

5.3. The Buddhist Worldview: The Interplay of Visible and Invisible

The Buddhist worldview, particularly as described in the Avatamsaka Sutra “Flower Garland Sutra”, encompasses both the visible and invisible realms. The “Flower Adornment World” represents the external, visible world, full of beauty and phenomena. The “Adorned World” signifies the internal, hidden, and profound reality that underlies the visible. These two worlds, the external and the internal, the visible and the invisible, are intertwined.

The visible world, perceived by the eyes, is akin to knowledge, while the invisible world, perceived by the heart, is wisdom. The Avatamsaka Sutra teaches not to be deceived by the superficiality of the visible world but to apprehend the deeper, hidden truths. True comprehension comes from perceiving both these aspects simultaneously. This philosophical depth is crucial, and a complete spiritual journey, even for those of other faiths, would benefit from comprehension these profound Buddhist principles before delving into their own doctrines.

6. The Body: External Appearance Versus Inner Health

Finally, the perception of one’s own body also illustrates this principle. When one views their body with the eyes, they primarily see its external appearance, which constantly ages and moves towards death. This perspective can lead to negativity and a futile struggle against the inevitable.

However, when one views their body with the heart, they focus on its inner health and well-being. This perspective encourages self-care, healthy habits, and a proactive approach to maintaining vitality. It shifts the focus from superficial aging to the deeper mechanisms and rhythms of the body, fostering a positive and holistic approach to health. This is the difference between a negative, external view and a positive, internal view of oneself.

25.04.13 o The Secret of Infinite Level People. Never Give Up on Hope.

“Spiritual Growth, Human Desire, Maslow’s Hierarchy, Self-Realization, Empathy, Forgiveness, Transcendence”

1. The Essence of Empathy: comprehension “Baedal Minjok”

The term “Baedal Minjok” often associated with delivery services, carries a profound philosophical meaning that transcends its modern usage. It signifies a people deeply rooted in empathy and consideration for others. The character “Bae” implies concern or consideration, while “Dal” refers to one’s counterpart or partner. Thus, “Baedal” fundamentally means to care for one’s partner or neighbor. This inherent communal spirit distinguishes the Korean people, fostering a collective identity rather than an individualistic one. This is why Koreans often refer to “our father” or “our mother” rather than “my father” or “my mother” extending this familial sentiment to neighbors and the broader community. This emphasis on collective well-being and mutual concern is a cornerstone of the national ethos.

2. The Perils of Neglect: Marital Discord and Child Psychology

The absence of this empathetic “Baedal” spirit can lead to significant societal issues, particularly within the family unit. Marital conflicts, especially those occurring in the presence of children, can have devastating psychological consequences. When a spouse resorts to physical violence, as in cases where a husband physically abuses his wife in front of their children, divorce becomes a necessary, albeit painful, solution. Such environments can severely traumatize children, potentially leading to mental health issues in their later lives. While divorce is generally not encouraged, it is sometimes the only recourse to protect children from enduring psychological harm. However, if children have already grown and established their own lives, the decision to divorce requires careful consideration, as the impact on adult children may differ. The core issue remains a lack of consideration for one’s partner, highlighting the critical importance of empathy in maintaining healthy relationships.

3. The Illusion of Hope: Distinguishing Despair from Resignation

Human beings inherently seek prosperity and comfort, often encapsulated in the desire for “BuGwi YeongHwa” , meaning wealth, honor, and glory. When individuals perceive their current circumstances, such as a low income, as an insurmountable barrier to achieving these aspirations, they may experience a profound sense of hopelessness. However, it is crucial to differentiate between despair and resignation. Despair, or “JeolMang” , still contains an element of hope, as the character “Mang” implies a longing or yearning. Therefore, one can recover from despair and strive again. In contrast, resignation, or “ChenYeom” , signifies a complete surrender of hope, a giving up on life itself. This state of resignation is far more dangerous, often leading to tragic outcomes such as suicide. Many individuals who end their lives do so not out of despair, but from a deep-seated resignation, having abandoned all hope for a better future.

4. Maslow’s Hierarchy and the Sixth Spiritual Need

Abraham Maslow’s hierarchy of needs outlines five stages of human motivation, progressing from basic physiological needs to self-actualization. The first stage encompasses physiological needs, such as hunger and thirst. Once these are met, the second stage, safety needs, emerges, focusing on security and stability, such as owning a home. The third stage involves social needs, including love, affection, and belonging. The fourth stage is esteem needs, driven by the desire for recognition and respect. Finally, the fifth stage is self-actualization, where individuals seek to realize their full potential and apprehend their purpose in life.

However, even achieving these five stages often leaves individuals facing the inevitable realities of aging, illness, and death. Many successful individuals, having reached the pinnacle of Maslow’s hierarchy, still confront the existential void of mortality. This is where a sixth, spiritual need, transcends the conventional framework. This spiritual need, as proposed by Huh kyung-young, is the desire for Baekgung(白宮), a realm free from earthly suffering and impermanence. This ultimate aspiration offers a true and lasting hope, providing solace and purpose beyond the transient nature of worldly achievements.

5. The True Measure of Spiritual Attainment: Beyond Earthly Status

Spiritual attainment, or “level” is not determined by earthly relationships or proximity to a Holiness. While some may believe that being born into a prominent family or having a close association with a spiritual leader automatically grants a higher spiritual standing, this is not the case. For instance, even the mother of a revered figure like Buddha, Maya, does not automatically ascend to Baekgung(白宮). Instead, she may undergo reincarnation, continuing her journey through earthly existence until she encounters Huh and receives the necessary blessings.

True spiritual elevation is earned through selfless service and unwavering dedication. Individuals who live a life of devotion and service, like a nun who foregoes worldly desires, often achieve a higher spiritual level. Even those who have lived ordinary lives, raising families, can attain significant spiritual growth through their actions and intentions. Huh’s role is to bestow blessings and guide individuals towards Baekgung(白宮), but the ultimate responsibility for spiritual progress lies with each individual’s commitment to service and their willingness to embrace the spiritual path. This journey is not about personal gain or earthly recognition, but about transcending the five stages of human desire and focusing on the eternal hope of Baekgung(白宮).

6. The Impermanence of Worldly Achievements and the Eternal Hope

The pursuit of worldly wealth, honor, and glory, while seemingly fulfilling, is ultimately fleeting. Even those who reach the highest echelons of power and wealth can experience sudden downfalls, facing imprisonment or financial ruin. This inherent impermanence of earthly achievements talks the importance of shifting one’s focus from the transient to the eternal. The five stages of Maslow’s hierarchy, while relevant to earthly existence, ultimately lead to the realization that all worldly gains are temporary.

Therefore, it is advisable to detach from the allure of worldly possessions and status and instead concentrate on the spiritual path to Baekgung(白宮). This spiritual journey offers a lasting hope that transcends the ups and downs of life. By embracing this eternal perspective, individuals can find true peace and fulfillment, knowing that their ultimate destination is a realm of everlasting joy and freedom from suffering. This profound comprehension encourages a life of empathy, service, and unwavering faith, leading to a spiritual level that endures beyond the confines of earthly existence.

25.04.14 x 138 Beyond Reason. The Primacy of Love and Spiritual Insight in Huh kyung-young’s Philosophy.

​”Spiritual Insight, Four Beginnings, Seven Emotions, Law of Love, Materialism, Human Nature, Divine Intervention”

1. The Completion of Law Through Love

Humanity often approaches problems with reason rather than emotion. However, reason, as fathomed in the Four Beginnings of Confucianism, presents a conflict. The feeling of commiseration “compassion” often clashes with the sense of shame and dislike “righteousness” that seeks to correct wrongs, and the sense of right and wrong “wisdom”. The question arises whether these four aspects of reason can be simultaneously satisfied without bias, and how problems are viewed from a spiritual perspective beyond mere reason.

The Four Beginnings are traditionally associated with the Four Virtues: benevolence, righteousness, propriety, and wisdom. Commiseration is benevolence, a feeling of love and compassion. The sense of shame and dislike is righteousness, which discerns right from wrong. This discernment is a lower stage compared to benevolence.

Ancient legal systems, such as the Jewish law, were based on strict rules. Jesus, however, stated that he came not to abolish the law but to fulfill it. This fulfillment is love. The law, in its original form, lacked love. It prescribed harsh Punishment(罰, 벌)s, such as stoning for adultery or banishment for leprosy. It offered no compassion.

Jesus introduced love, which, when added to the law, completes it. For instance, instead of stoning an adulterous woman, Jesus challenged those without sin to cast the first stone, demonstrating forgiveness and love. Before the advent of love, transgressions were met with Punishment(罰, 벌) or animal sacrifice to atone for sins. The Jewish tradition required the shedding of animal blood to cleanse sin. Jesus’ sacrifice on the cross eliminated the need for animal sacrifices, completing the law through his divine love.

The Ten Commandments, when combined with love, become perfect. Without love, adhering to the commandments would lead to constant judgment and Punishment(罰, 벌). Love introduces forgiveness into each commandment. Commiseration, being benevolence, is love. The sense of shame and dislike, being righteousness, is law. Righteousness alone distinguishes right from wrong but lacks love. Therefore, without love, the Four Beginnings are incomplete and problematic. When love is present, forgiveness becomes possible.

The Four Beginnings are benevolence, righteousness, propriety, and wisdom. Benevolence is commiseration, righteousness is the sense of shame and dislike, propriety is the sense of deference, and wisdom is the sense of right and wrong. These virtues are interconnected and form a complete system when love is integrated. They are also linked to the principles of origin, flourishing, harmony, and rectitude, and to the Three-One Scripture’s concepts of sincerity, faith, and affection, as well as the virtues of filial piety, fraternal love, loyalty, trustworthiness, propriety, righteousness, integrity, and shame.

2. The Contrast Between the Four Beginnings and the Seven Emotions

The Seven Emotions—joy, anger, sorrow, pleasure, love, hate, and desire—are considered human instincts, particularly prevalent in those who lack the cultivation of the Four Beginnings. Children, for example, often act on pure instinct without a developed sense of conscience or compassion. They may take what they want or harm others without remorse, operating solely within the realm of the Seven Emotions. Educated adults, however, strive to embody the Four Beginnings, upholding propriety, righteousness, and wisdom.

The Four Beginnings represent our inherent good nature, our original disposition. However, in a society where money reigns supreme, this inherent goodness is often forgotten. The current era is one where “money talks” and human words hold little sway unless backed by financial power. This materialistic worldview overshadows the Four Beginnings. Even religious institutions, in their missionary efforts, often find that financial aid is more effective than spiritual teachings alone in gaining acceptance.

The saying “out of sight, out of mind” aptly describes the human tendency to deviate from moral principles when removed from familiar environments or temptations. Even those who strive to uphold the Four Beginnings can succumb to the Seven Emotions when faced with new circumstances. For instance, a spouse on a long business trip might stray if separated from their partner for an extended period. This vulnerability to environmental influences highlights the power of the Seven Emotions.

Poverty, too, can erode the Four Beginnings, pushing individuals towards actions driven by the need for money. In a world where wealth dictates power, upholding moral principles becomes challenging. The Four Beginnings—commiseration, shame and dislike, deference, and right and wrong—can easily be overwhelmed by the Seven Emotions of joy, anger, sorrow, pleasure, love, hate, and desire. The vast majority of people today are swayed by the Seven Emotions, with only a small percentage truly adhering to the Four Beginnings.

3. The Primacy of Commiseration

Among the Four Beginnings, commiseration, or compassion, is paramount. Just as in the Ten Commandments, where the first commandment “worshiping only one God” is foundational, commiseration is the cornerstone of the Four Beginnings. If the first commandment is violated, the others lose their meaning. Similarly, without commiseration, the other three—shame and dislike, deference, and right and wrong—become meaningless.

Commiseration is akin to the thumb on a hand; it provides the strength and foundation for the other fingers to function effectively. Without it, the hand’s grip is weak. A sense of righteousness without compassion is hollow. Admiral Lee sun sin’s famous words, “He who seeks to live will die, and he who seeks to die will live” exemplify this principle. His soldiers, facing overwhelming odds, were inspired by the resolve to die for their country, ultimately leading to victory. This spirit of self-sacrifice, born from a deep sense of duty and love for their homeland, is a manifestation of profound commiseration.

Reason is associated with the Four Beginnings, representing our original, good nature. Emotion, on the other hand, is linked to the Seven Emotions, which are instinctual. While humans are born with a good nature, the pursuit of material wealth often leads to the loss of this inherent goodness, causing us to act on instinct rather than reason. This is the current state of the world, where financial power often overrides justice.

The human instinct, such as a baby’s ability to instinctively find its mother’s breast, is distinct from our inherent good nature. While instincts are powerful at birth, they can fade with age and exposure to the material world. The Four Beginnings represent our true, noble essence, while the Seven Emotions are mere primal urges.

4. The Transition from Intellect to Spirituality

A small percentage of humanity, perhaps 1%, possesses intellect and reason, guiding the remaining 99% who are driven by emotion and instinct. These intellectual leaders, including scholars and spiritual figures, are responsible for the well-being and progress of society.

The ultimate transition, however, is from intellect to spirituality. This leap will occur when scientific advancements reach their peak. Imagine a future where cars can shrink to pocket size, and goods can be instantly transmitted across continents through chemical decomposition and re-synthesis. Such technologies, which seem like science fiction today, are within the realm of future possibilities.

Warfare, too, will evolve. Drones will fight battles, eliminating human casualties. Soldiers will operate advanced weaponry remotely, and human pilots will be replaced by autonomous aircraft. The future will be a world of advanced technology, where machines engage in combat, and human lives are spared.

Spirituality, as distinct from intellect, is a divine attribute. While humans possess a rudimentary spiritual capacity, allowing for dreams and intuitive connections, it is limited. True spirituality encompasses twelve divine powers, such as the ability to traverse time and space, heal illnesses, extend or shorten life, perceive beyond the physical, and communicate across vast distances.

For example, a spiritual being can instantly heal someone’s liver from across the globe, or observe and alter a person’s health at different points in their past or future. This ability to manipulate time and space, to see and change destiny, is beyond human comprehension and capability. It is a power possessed only by a divine entity.

This divine power allows for the precise prediction of future events, such as the eruption of Mount Baekdu in 299 years, and the trajectory of its ash cloud towards Tokyo. Such knowledge of future disasters and global transformations is a testament to spiritual insight.

The current era is a mere fleeting moment in the grand scheme of cosmic evolution. The Earth itself will undergo dramatic changes, eventually consolidating into a single continent surrounded by a single ocean, resembling a human eye. These profound transformations, both technological and planetary, are part of a larger spiritual design.

Ultimately, while intellect guides the emotional masses, it is a singular divine being who orchestrates the destiny of all humanity, leading a select few towards a higher spiritual realm. This divine presence transcends the limitations of human reason and emotion, embodying the ultimate spiritual power.

25.04.14 o The Solution to Workplace Gender Conflict. Huh kyung-young’s Perspective.

“Gender Conflict, Workplace Dynamics, Traditional Roles, Personal Responsibility, Social Norms, Youth Guidance, Self-Improvement”

1. The Divine Blessing and the Power of Song

Huh bestows blessings upon all present, extending them to those watching on YouTube and even to their ancestors. He acknowledges the beautiful attire of a woman, likening her to a snow princess, and notes that such elegance seems to bring forth snow, even in April. He praises her choice of clothing, describing it as a dignified garment typically worn by first ladies.

Four individuals are invited to sing. The first performer, dressed in a dust-free traditional Korean dress, receives immense praise for her appearance and vocal talent. Huh declares that her performance warrants a “ten thousand-fold blessing” extending it to all viewers and their ancestors. He that her dust-free attire earned her significant merit.

The second performer, from Yesan County, sings “Don’t Ask Me, Cheonsa.” Despite his humble appearance, Huh commends his exceptional singing, stating that outward appearance should not be the sole basis for judgment. He notes the charm of his performance, delivered in a delightful Chungcheong Province accent.

The third performer, Om-soon, also receives a “ten thousand-fold blessing” for her singing, which is described as surprisingly good. Huh observes that rain seems to enhance the quality of their performances.

Finally, Huh himself performs the second verse of “Tears of Mokpo” a song typically sung by women. He explains that no one else was available to sing it, so he took the initiative. He notes that his contribution to the song was well-received.

In total, two hundred thousand “blessings” were bestowed during the singing competition at Haneulgung, an unprecedented amount. Huh expresses his gratitude to the audience for their participation and acknowledges the exceptional quality of the performances, despite some seemingly ordinary attire. He concludes that it is a truly auspicious day, with double the usual blessings given, and extends blessings to YouTube viewers, those who have made offerings, new members, and those who introduce new members. Regular members receive double the blessings, a new policy implemented at the request of the archangel in Baekgung(白宮).

2. Guidance for the Youth: Confronting Misconduct

Huh addresses the current difficulties faced by young people, particularly regarding employment. He the importance of offering encouragement to them. He then recounts a phone call he received from a young man who had sent inappropriate photos of women, leading to a lawsuit and an impending police investigation. The young man confessed his inability to break this habit and sought advice.

Huh’s counsel was unequivocal: the young man must go to prison. He asserts that imprisonment is the only way to cure such a behavioral pattern. He advises against seeking leniency or begging for forgiveness, stating that accepting the consequences by going to prison is the best course of action. He stresses that a young person should not begin their life with such misconduct and that experiencing the consequences firsthand is crucial for preventing future transgressions. The young man agreed to follow this advice, promising to accept his Punishment(罰, 벌) without seeking to avoid it. Huh explains that prison, in this context, is a place for education and rehabilitation, where the absence of a phone would prevent further harmful actions. He that one should not drain the energy of others or be overly lenient with young people, but rather offer firm guidance that is well-received.

3. The Power of Encouragement: The Story of Professor Lee Guk-jeong

Huh illustrates the transformative power of encouragement with the story of Professor Lee Guk-jeong. As a middle school student, Lee Guk-jeong faced extreme poverty due to his father’s disabilities sustained during the Korean War. His father, a war veteran, possessed a special card that entitled him to free medical treatment. However, nurses often dismissed him, making him wait because he was considered an indigent.

One day, when Lee Guk-jeong accompanied his father to the hospital, a doctor named Lee Hak-san recognized the veteran’s card. Instead of dismissing them, Dr. Lee Hak-san praised the father, calling him a “great man” for his sacrifice during the war. He encouraged the young Lee Guk-jeong to study hard, succeed, and live up to his father’s legacy. This unexpected praise deeply impacted the boy, who had previously viewed his father with a sense of shame due to his disabilities and the family’s poverty. Dr. Lee Hak-san’s words instilled in him a newfound pride and determination.

Inspired by this encounter, Lee Guk-jeong dedicated himself to his studies, eventually becoming a renowned surgeon and professor. Huh highlights that this transformation occurred despite Lee Guk-jeong’s initial lack of opportunity for formal education. The doctor’s words, which affirmed his father’s honor and encouraged him to strive for greatness, completely changed the young man’s perspective. This story serves as a powerful example of how a single act of encouragement can alter a person’s destiny.

Huh connects this narrative back to the young man who called him, explaining that he shared this story to inspire him to accept his Punishment(罰, 벌) and use it as an opportunity for growth. He that difficult circumstances are not insurmountable and that a positive mindset, fueled by encouragement, can lead to success.

4. The Wisdom of Discipline: “Spare the Rod, Spoil the Child”

Huh introduces a Western proverb: “Spare the rod, spoil the child.” He explains that “rod” refers to discipline or Punishment(罰, 벌), and “spoil” means to ruin or corrupt. Therefore, the proverb means that if one does not discipline a child, the child will be ruined. He clarifies that this does not advocate for physical abuse but rather for proper guidance and correction.

He reiterates his advice to the young man: accept the Punishment(罰, 벌), go to prison, and use it as a period of self-reflection and education. He that the absence of a phone in prison will prevent him from engaging in harmful activities, thus breaking his bad habits. Huh concludes by stating that this principle of discipline is crucial for personal growth and that even in Western cultures, the importance of corrective action is recognized.

5. Gender Roles and Responsibilities: A Biblical Perspective

Huh addresses a question regarding gender conflict in the workplace, specifically the perception that women avoid difficult field work while demanding equal pay and benefits in office jobs. He acknowledges the sensitivity of this issue, particularly in professions like the military, police, and firefighting, where men often bear the brunt of dangerous tasks. He notes that while women are increasingly present in the workforce and often excel in education, certain roles, like firefighting, may require physical attributes where differences between men and women are undeniable.

He suggests that in such professions, women could be assigned to administrative or communication roles, rather than being directly exposed to dangerous situations where their physical limitations might put them at risk. He criticizes the idea of imposing identical physical standards on men and women, citing former President Trump’s stance as “excessive.” He that while women can train rigorously, they may not achieve the same physical strength as men, and it is inappropriate to demand such equality.

Drawing upon the Book of Genesis, specifically Chapter 23, Huh outlines traditional gender roles and responsibilities. He states that men are designated as the heads of households, with the responsibility to love and provide for their wives. Women, in turn, are given the pain of childbirth and are expected to respect and obey their husbands. He clarifies that these are conditional roles, asserting mutual respect and reciprocal duties. If a man disrespects his wife, he loses his authority as the head of the household. Similarly, if a wife does not respect her husband, she is not obligated to obey him. This reciprocal relationship, he explains, makes the issue of gender roles complex and not easily dismissed.

Huh advises that while men and women should be treated equally in general, a biblical perspective suggests that their roles can differ. He that men, as heads of households, should be magnanimous towards their wives, as this earns them respect. He acknowledges that some men, despite being kind, may struggle financially, leading to potential disrespect. However, he stresses that even if a woman earns more, the man should still be treated as the head of the household.

He concludes by stating that freedom is a right earned through fulfilling one’s duties. If women desire freedom, they must fulfill their duties, and if men desire freedom as heads of households, they must fulfill theirs. Failure to uphold these reciprocal duties leads to conflict. He uses an example of a wife going out without informing her husband, which can lead to arguments, and advises that communication and thoughtful explanations are crucial for maintaining harmony. He humorously adds that sometimes, a “white lie” told for the sake of mutual comprehension is not truly a lie.

25.04.16 o The Secrets of Heaven and Hell. Why the Rich Get Richer and the Poor Get Poorer.

​”Spirituality, Afterlife, Heaven, Hell, Karma, Reincarnation, Divine Judgment”

1. The Divine Voice and Earthly Distinctions

Huh, the ultimate arbiter, discerns the true essence of sound, recognizing the celestial quality in a voice that transcends human imitation. He notes the distinct vocal characteristics that differentiate men and women, a fundamental design that prevents a chaotic reversal of roles. A man’s voice, he asserts, should resonate with the power of a lion, robust and commanding, rather than the gentle tones of a lamb. This natural order ensures the vitality of existence. He, as the supreme judge, possesses the unique ability to perceive the celestial origins of sound, a faculty beyond the grasp of ordinary human evaluators.

2. The Geography of Souls: Chujado and Beyond

Huh then turns his attention to the island of Chujado, a place whose unique rhythm and vocal style reflect its geographical isolation. He explains that Korea, despite its compact size, boasts over 3,000 islands, a number mirroring its ancient designation as “3,000 ri.” Chujado, situated north of Jeju Island, possesses a distinct cultural cadence, evident in its unique musical expression. This regional variation in rhythm and vocalization is so profound that it cannot be easily replicated by outsiders. The journey from Chujado to Haneulgung, a significant undertaking, talks the dedication of its inhabitants.

3. The Philosophy of Wealth and Diligence

Huh delves into the spiritual implications of wealth and poverty, drawing parallels from ancient scriptures. He explains the principle of “the rich get richer and the poor get poorer” not as a condemnation of the impoverished, but as an exhortation to diligence. Those who are entrusted with resources are expected to cultivate and multiply them. Laziness, symbolized by burying one’s talents, leads to the forfeiture of opportunity. This divine principle that blessings are bestowed upon the industrious, not merely the fortunate.

4. Parental Love and Filial Piety

Huh then explores the profound and often asymmetrical nature of the parent-child relationship. Parents, he observes, are perpetually consumed by concern for their children, constantly worrying about their well-being and regretting any perceived shortcomings in their upbringing. Children, however, often harbor grievances and focus on what they believe they lacked. True filial piety, he suggests, often blossoms later in life, once children become parents themselves and experience the depth of parental love. He advocates for a shift from self-centeredness to an other-centered perspective, where the well-being of one’s neighbors brings greater peace than personal abundance amidst others’ suffering.

5. The Eternal Realms: Heaven and Hell

Huh elucidates the immutable nature of the afterlife: once in Heaven, one remains in Heaven eternally, and once in Hell, one remains in Hell eternally. There is no second chance or transition between these realms. A crucial distinction, he reveals, is that those in Heaven cannot perceive Hell, ensuring their perpetual bliss. Conversely, those in Hell are tormented by the constant, illusory vision of Heaven, a mirage of water and cheonsa(天使) in a parched landscape. This perpetual torment, where bodies burn without being consumed, is the essence of Hell. He that saving even one soul from this fate is the highest form of spiritual merit, far surpassing any other offering.

6. The Inaccessibility of Hell’s Souls

A question arises regarding the possibility of rescuing souls from Hell through spiritual blessings. Huh unequivocally states that this is impossible. Souls in Hell are beyond the reach of blessings and spiritual levels, as they lack the fundamental connection required for such transference. He clarifies that the “Baekgung(白宮) waiting room” is not Hell, and that human ancestors are not in Hell, but rather in a state of reincarnation or awaiting entry into Baekgung(白宮). True Hell is reserved for those who commit grave offenses against the divine, such as slandering Huh or defying the heavens. These souls become “ghosts” cut off from all communication and eternally confined.

7. The Pervasive Influence of Spirits

Huh concludes by discussing the omnipresence of spirits. He explains that the world is teeming with more spirits than living humans. These spirits, often referred to as ghosts, inhabit various levels of the infernal realm. He reveals that spirits can cause physical ailments, such as cancer, if they remain attached to a person for an extended period. Therefore, the constant expulsion of spirits is crucial for maintaining health and preventing their harmful influence. He that this is an ongoing process, as new spirits can always enter, necessitating continuous spiritual vigilance.

25.04.19 o The Secrets of Heaven and Hell. Why the Rich Get Richer and the Poor Get Poorer.

“Holy Hope, Patience, Ordeal, Desire, Human Evolution, Free Will, Spiritual Training”

1. The Divine Perspective on Earthly Beauty

The Haneulgung, in its natural splendor, surpasses urban landscapes. The cherry blossoms here, for instance, are far more captivating than those found in city centers, offering a serene and pure experience devoid of urban pollution. This natural beauty, encompassing clean air, majestic mountains, pristine water, and exquisite cherry blossoms, embodies a harmonious ideal.

2. The Essence of Human Qualities and Divine Blessings

Just as a beautiful garment enhances a person’s appearance, and a melodious voice enriches a song, so too do various human qualities contribute to one’s overall merit. Elegance, vocal talent, and physical appearance are all attributes that receive divine recognition. Even the absence of dust and a refined sense of fashion are acknowledged. A woman of graceful stature, for example, is considered blessed. A father who raises such a daughter is indeed fortunate, for a daughterless father is seen as lacking a fundamental joy.

3. The Paradox of Human Progress and Spiritual Regression

Humanity has achieved remarkable progress over millennia, yet this advancement has paradoxically led to a spiritual decline. This regression was, in fact, foreseen within the divine plan. The earthly realm serves as a crucial training ground for the soul, a space where spirits undergo rigorous discipline and refinement through endurance and tempering.

4. The Gift of Free Will and Its Consequences

The universe provides this space for the cultivation of souls, granting complete freedom to individuals. While this freedom could be restricted, stripping away emotions and desires to create beings akin to automatons, such an existence would lack the joy and spontaneity that define genuine relationships. The divine intention is for beings to experience life fully, even if it means encountering challenges. Unrestricted freedom, however, can lead to negative consequences, with those who stray irrevocably being relegated to eternal suffering.

5. The Metaphor of the Dry Leaf and the Flame of Desire

A spiritual seeker must perceive their body as a parched leaf, susceptible to the destructive flame of desire. Just as a dry leaf ignites instantly when exposed to fire, so too does the human spirit succumb to greed and avarice. Therefore, a person of virtue must exercise extreme caution, avoiding the proximity of such destructive forces. Those who pursue truly harmful paths may face an early demise, a divine intervention to prevent further transgression.

6. The Wisdom of the Tortoise: Concealment and Longevity

Unlike humans, who cannot conceal their faces, the tortoise possesses the ability to retract its head and limbs, appearing as an impenetrable shell. This protective mechanism allows it to evade predators and achieve remarkable longevity. This serves as a profound lesson: while humans are granted free will, they must exercise vigilance and self-control, for their vulnerabilities are openly displayed.

7. The True Path to Hope: Reversing the Conventional Wisdom

Conventional wisdom often dictates a linear progression: hardship leads to endurance, endurance to refinement, refinement to hope, and hope to success. However, for those aspiring to Baekgung(白宮), this sequence must be inverted. Holy hope is paramount, serving as the foundational motivation for all endurance. Without hope, there is no incentive to persevere through adversity.

8. The Power of Holy Hope in Overcoming Adversity

When one possesses the hope of Baekgung(白宮), earthly tribulations, such as poverty or marital discord, lose their power to inflict true suffering. This profound hope transforms challenges into opportunities for spiritual growth, enabling individuals to endure criticism, financial hardship, and even familial opposition with unwavering resolve. It is this hope that empowers individuals to transcend worldly struggles and remain steadfast on their spiritual journey.

9. The Legacy of Selfless Sacrifice: Missionaries and Holy Hope

Throughout history, countless missionaries have sacrificed their lives, driven by an unwavering hope for Baekgung(白宮). These individuals, often succumbing to disease in foreign lands, dedicated their lives to serving others, establishing schools and communities. Their profound faith rendered earthly pleasures insignificant, demonstrating the transformative power of holy hope. Their selfless acts serve as a testament to the enduring strength derived from such a profound spiritual aspiration.

10. The Importance of Instilling Hope in Society

Just as individuals require hope to navigate personal challenges, so too does a nation need to instill hope in its citizens. Without a clear vision for the future, people lose the motivation to marry, raise families, or contribute to society. Political leaders, therefore, bear the responsibility of providing tangible hope, ensuring that citizens feel secure and empowered to pursue their aspirations. This principle extends to all aspects of life, asserting that hope is the essential catalyst for endurance, refinement, and ultimately, success.

25.04.19 S 1488 Dimensional-Traveling Flying Saucers and Huh!

“Spiritual Enlightenment, Holy dome, Dimensional Travel, Divine Providence, Social Contribution, Cosmic Consciousness, Healing Water”

1. The Path to Baekgung(白宮): Redefining Suffering and Hope

Greetings to all. You often speak of joy, a profound happiness that springs from within. What is the source of this joy? It is the hope of reaching Baekgung(白宮). In the past, I spoke of suffering leading to endurance, and endurance forging discipline, which in turn creates hope. This was a traditional intellection. However, we must now delve deeper.

Simply enduring suffering is not a natural human response. When faced with immense hardship—losing one’s home, struggling with rent, or being unable to afford basic necessities—people often resent the government and politicians. They lament their children’s lack of educational opportunities. Such suffering is not easily endured; it is a heavy burden. This is why many young people face a four-year gap after university, dedicating themselves to job preparation. When will they marry? They must first secure employment and save money.

My proposal to provide 300 million won in unconditional support—150 million for women and 150 million for men—would foster patriotism and eliminate resentment towards the wealthy. This funding comes from the taxes of the affluent, not the less fortunate. It is the wealthy who contribute the most, enabling benefits like elderly allowances and basic livelihood support for the impoverished.

To simply tell the elderly to endure without basic support is unrealistic. Many face isolation and financial ruin. Consider the tragic case of an individual who, after a failed business venture, attempted to take his own life after killing his entire family. This was not an inherently evil person, but one overwhelmed by the burden of debt and the fear of his family inheriting it. Such despair arises from the absence of hope for Baekgung(白宮).

With the hope of Baekgung(白宮), even immense financial ruin becomes insignificant. Bankruptcy is an option, and debts can be discharged. Living a simple life, even with meager meals, can bring happiness. Life encompasses both wealth and poverty, nobility and humility. It is when individuals lack this broader perspective that they resort to suicide. We must strive to lower the suicide rate by fostering the hope of Baekgung(白宮).

Suffering, when viewed through the lens of Baekgung(白宮), transforms into hope. This hope makes any trial or tribulation seem trivial. Endurance becomes possible, and suffering is embraced as a path to higher spiritual levels in Baekgung(白宮). Those who live in luxury and avoid hardship often fall into moral decay. The absence of intermittent suffering can lead to an inability to cope with adversity.

Therefore, the traditional interpretation that suffering leads to endurance is incomplete. It fails to address the human limitations in enduring hardship. Children must be taught their purpose in life from an early age, establishing a firm moral compass. Without this, they cannot overcome adversity. The concept of “rewarding good and punishing evil” is insufficient without the ultimate hope of Baekgung(白宮). Children, without a clear purpose, may question why they should pursue good when evil seems more enjoyable, or why they should endure tiresome tasks.

Instead, we must instill the belief that “we have hope; our family has hope; we will all go to Baekgung(白宮).” This perspective allows us to forgo worldly pleasures, embrace service, and give to others. My own life has been dedicated to service from a young age, including 15 years of free meal service, 15 years of rural community service, and even providing umbrellas during rain.

2. A Life of Service and Unwavering Conviction

I have dedicated my youth to distributing Buddhist scriptures and Bibles across the nation, often at great personal expense. While others my age were settling down, I was investing hundreds of millions of won in this endeavor, not for personal gain, but to share the profound teachings of Buddha and Jesus with all citizens. I have been falsely accused of embezzlement and sexual harassment. I will not tolerate these baseless accusations and will not back down until the truth is revealed.

These accusations stem from a misconstrual of my life’s work. I have held significant positions within religious organizations, such as an advisor to the Korean Buddhist Youth Association and president of both the Korean Buddhist Service Association and the Korean Christian Service Association. These roles were not sought for prestige but were a natural extension of my commitment to service.

Furthermore, I have had the privilege of interacting with numerous prominent figures, including former presidents and high-ranking officials. Photographs exist of me seated directly behind former Presidents Choi Kyu-hah, Chun Doo-hwan, and Roh Tae-woo at the National Cemetery, a position reserved for individuals of significant stature. These images serve as irrefutable evidence against claims that I have not met such influential figures.

Regarding the allegations of embezzlement, I have legally borrowed funds from my own corporation, where I am the sole shareholder, to finance my election campaigns. The National Election Commission has confirmed the legality of these transactions. Despite this, law enforcement has pursued charges of violating political funding laws, even fabricating evidence, such as exaggerating the size of a small safe to resemble a national bank vault. This level of malicious fabrication is an affront to justice and a disgrace to the 21st century.

If I were driven by greed, I would not have spent my youth providing umbrella services and free meals, an endeavor that costs 200 million won per month, or 2.4 billion won annually. I pay approximately 10 billion won in taxes each year. Such dedication to public service and financial contribution should not be met with false accusations. The truth will eventually come to light.

My personal experiences, including a childhood of poverty and hunger, have only strengthened my resolve. I am like the honeysuckle, enduring harsh winters in a tent, studying with an empty stomach, and collapsing from anemia. I have always viewed wealth as something to be shared, not hoarded.

The laws of this world, “Manbeop” are meant for good, for the benefit of all. However, some in power abuse these laws, using them to persecute innocent citizens. This misuse of authority, especially by public officials, will inevitably lead to negative consequences.”Manbeop” must be used for good, for love, to ensure positive outcomes. Those who abuse the law will face the repercussions.

Consider the plight of celebrities who are falsely accused. Even if later acquitted, the initial media exposure can ruin their careers and finances. There are groups who exploit this vulnerability, filing baseless lawsuits against public figures to extort money. This predatory behavior, which can drive individuals to despair and even suicide, as seen in the tragic case of Lee Sun-kyun, is a grave injustice.

3. The Secrets of Dimensional Travel and Baekgung(白宮)

The concept of dimensional travel is unique. The distance from Earth to Baekgung(白宮) is 12 billion light-years. Our sun, 1.8 million times larger than Earth in volume, appears 3 million times larger to our eyes. in Baekgung(白宮), even our sun is imperceptible due to its minuscule size in comparison. Baekgung(白宮) is an eternal realm, free from birth, aging, sickness, death, and the cycles of creation and destruction. There is no day or night.

Earth is a “receiver body” dependent on light from the sun. Without the sun, Earth would be invisible in the cosmos. However, the stars of Baekgung(白宮) are “luminous bodies” shining like diamonds, composed of living cells and living matter. This means everything there is alive. Clothing, for instance, absorbs and reflects light, creating countless colors. Colors, as we perceive them, are merely the result of light reflection and wavelength.

In Baekgung(白宮), everything is a luminous body, while Earth is a receiver body. This fundamental difference explains why objects appear as they do on Earth, with finite lifespans and decay. In Baekgung(白宮), there is no decay.

Dimensional travel does not involve flying from Earth. Instead, it involves collapsing the 12 billion light-year distance between Earth and Baekgung(白宮) into a single, thin sheet, allowing instantaneous passage. I can transform the sky above us into the sky of Baekgung(白宮) in a single second. This means I can reach Baekgung(白宮) in one second from a flying saucer.

I have witnessed and documented this process. A black hole appears, followed by a white hole, signifying arrival. My room in Baekgung(白宮) is where the cheonsa(天使) reside. When I arrive, a red light illuminates, indicating the completion of dimensional travel. The cheonsa(天使), who are always present, do not dance but stand in silent reverence as I ascend. This phenomenon, captured by CCTV, is not a fabrication.

No scientist has ever explained the divine, celestial, or cosmic realms as I have. Who knew that there are 362 trillion, 880 billion stars inhabited by humans? Who knew the distance from the sun to Earth to Baekgung(白宮)? I am the first to reveal these truths.

The “dragon’s roar” at the sacred site of Cow Crying Land, which sounds like a cow’s moo, is a daily occurrence around 6 AM. This sacred site, located in Mt. High-Spirit “Goryong-san”, a mountain of high spiritual energy, was prepared for my arrival. I travel between dimensions daily, bestowing blessings and elevating spiritual levels. While 99.99% of your spiritual elevation comes from Baekgung(白宮), I contribute the remaining 0.0001%.

4. The Miraculous Water of Heaven dome and the Principle of Manbeop

The Heaven dome is a blessed land, as evidenced by the miraculous Artesian spring water. Recent investigations in the United States have analyzed 200 components of this water, and all have passed with flying colors. There are no harmful substances, only beneficial ones. This water naturally contains 10mg of silica, which promotes healthy skin, hair, bones, joints, and cardiovascular function, and aids in detoxification.

Furthermore, Artesian spring has exceptionally small water molecules, allowing it to easily penetrate the brain and break down fat cells, unlike ordinary water. This has been confirmed by studies in Japan. This water is not sold; it is freely available to all who visit Heaven dome. We do not profit from it. Visitors can collect the water themselves, ensuring proper hygiene by using gloves to prevent contamination.

Our hands carry millions of bacteria, so it is crucial to avoid touching the eyes or mouth directly with unwashed hands. Instead, use the back of your hand, where there are fewer sweat glands and bacteria. This seemingly small detail is a matter of health and spiritual awareness.

My mind transforms when I travel to Baekgung(白宮). While on Earth, my thoughts are confined to earthly matters. In Baekgung(白宮), I access universal knowledge. I can create countless avatars and visit numerous stars. This ability to multiply and unify, like the flying saucers that appear as many and then become one, is a glimpse into the power of Huh.

The story of the milkmaid in Aesop’s Fables, who dreams of wealth from selling milk, buying chickens, and eventually becoming rich enough to buy beautiful clothes for a party, illustrates the power of hope. The English idiom, “Don’t count your chickens before they hatch” the importance of dreaming and working towards a future, rather than fixating on current limitations.

True wealth is not about counting money. Great billionaires like Chung Ju-yung did not obsess over their finances. They focused on their work, and wealth naturally followed. In fact, many billionaires’ personal assets are a mere fraction of the debts they owe to the government and banks. They are constantly under the scrutiny of political and financial powers.

Therefore, those who do not chase money, but instead focus on a higher purpose, are the ones who truly become wealthy. With the hope of Baekgung(白宮), we do not need to count our money. This is a profound truth.

The principle of “Manbeop Seonyong” “Ten-thousandMethodGoodnessUse”, meaning “all laws should be used for good” is paramount. Public officials have a duty to use the law for the benefit of the people, not to abuse it for personal gain or to persecute innocent citizens. The fabrication of evidence and the malicious prosecution of individuals are a disgrace to our nation in the 21st century.

5. The Song of the Awl in the Pouch and the Power of Positive Energy

The idiom “NangJungJiCHuu” “囊MiddleOf錐”, meaning “an awl in a pouch” signifies that truth, like a sharp awl, cannot be hidden indefinitely. Even if officials fabricate documents and unjustly imprison innocent people, the truth will inevitably emerge. Our singer, who performs the song “NangJungJiCHu” has experienced a positive transformation, with a brighter complexion and improved well-being. This is a testament to the fairness of Baekgung(白宮), which observes all human actions.

Baekgung(白宮) monitors “ManHaeng” “Ten-thousandAct”, meaning “all human actions” not just laws. It is crucial to remember that all actions are observed. Therefore, creating and performing good music, like “Nangjungjichu” can bring about positive changes. Conversely, those who spread false accusations against me will find their faces deteriorating, a clear indication of the consequences of negative actions.

I am the only one on Earth who has revealed the secrets of the universe and dimensional travel, and these phenomena have been captured on video for educational purposes. The timing of these recordings is determined by Baekgung(白宮). We only comprehend 5% of the universe, the visible light spectrum. The remaining 95% consists of dark matter and dark energy, which permeate everything.

Just as countless phone numbers exist in the air around us, invisible to the naked eye, dark matter and dark energy carry information beyond our perception. I can transmit blessings and elevate spiritual levels instantaneously, not through ordinary electromagnetic waves, but through dark matter. This power can transform individuals, their ancestral graves, and even their homes.

The Roman Catholic Church, centuries ago, persecuted those who claimed the Earth revolved around the sun, clinging to a literal interpretation of the Bible. Similarly, the Bible’s account of creation in seven days is symbolic, not literal. My arrival reveals these deeper truths.

The power of positive energy is immense. Singing good songs can transform one’s appearance and bring peace. Our nun, for instance, radiates peace, which has been further enhanced by her beautiful music. Those who look to Heaven tend to improve with age.

The Artesian spring water is a prime example of this. Just as mothers choose specific milk brands for their children based on their academic aspirations, the water we consume has a profound impact.

We are now at the end of this lecture. Let us conclude with the Heaven dome promotional song. This song, performed by talented artists, celebrates the Heaven dome as a Baekgung(白宮) station on Earth, where celestial beings reside and blessings abound. It speaks of dragons, phoenixes, and the sacred site of Cow Crying Land, where the dragon’s roar echoes, guiding us to our true home in Baekgung(白宮).

The Heaven dome is a place where Huh’s power unites the world. It is a beacon of hope and transformation. The songs we sing, like the “Nangjungjichu” and the “Gukppong” “National Pride” song, remind us of our inherent strength and resilience. We are the “Ottogi Korea” an unyielding nation with a rich heritage.

The Heaven dome is a testament to Huh’s omnipotence and omniscience. The Artesian spring water, with its scientifically proven purity and beneficial properties, is a manifestation of this divine power. Let us continue to spread this message of hope and transformation, for it is through these teachings that we can overcome adversity and achieve true happiness.

25.04.20 o The First Miracle of Huh kyung-young. From the Daughter of Jairus to the Healing of the Woman with the Issue of Blood.

“Spirituality, Self-Esteem, Love, Miracles, Jericho, Human Nature, Divine Principles”

1. The Divine Dispensation of Spiritual Energy

When you are in a difficult period, I bestow upon you abundant spiritual energy. Even a small portion of this energy, a mere one-thousandth of what is given from Baekgung(白宮), is sufficient to bring about positive change in your life. If I were to give you the full measure, it would be a thousand times greater. This spiritual energy is a profound blessing, ensuring that all who receive it will prosper.

2. The Essence of True Self-Esteem: Beyond Pride

Self-esteem is fundamentally different from pride. Pride, when misused, can lead to arrogance and self-centeredness. However, when pride is channeled constructively, it transforms into genuine self-esteem. True self-esteem is not a form of arrogance; it is a virtuous quality. For instance, our nation should possess a strong sense of self-esteem.

Self-esteem inherently requires love. Elevated self-esteem must be accompanied by an equally profound capacity for love. Without love, high self-esteem can devolve into narrow nationalism or an egocentric belief in one’s own superiority. Just as a high-performance aircraft requires ample air to generate energy, so too does self-esteem necessitate an abundance of love and consideration for others.

If love is subtracted from self-esteem, what remains is mere pride. This pride often manifests in conflict, such as disputes within families. In contrast, genuine self-esteem, imbued with love, fosters harmony. For example, a family with strong self-esteem, even when faced with internal disagreements, will prioritize familial unity and mutual respect. This means that even if there is resentment towards a sibling, the love for the family unit will prevail, leading to patience and intellection.

Therefore, self-esteem must be accompanied by both intellect and love. Without the characteristic of love, even the highest intellect is incomplete. True self-esteem is never devoid of consideration for others. A family whose members achieve great academic success but lack humility and compassion for others does not possess true self-esteem; rather, they exhibit pride. A truly esteemed family, despite its accomplishments, remains humble and considerate, ensuring its enduring legacy.

3. Overcoming Self-Deprecation and the Illusion of Permanence

Low self-esteem often manifests as self-deprecation and an inferiority complex. This is a prevalent modern affliction, leading to conditions like depression and insomnia. These states arise from a lack of hope and a tendency towards self-criticism.

When one possesses hope, dreams, and aspirations, self-deprecation cannot take root. If one is willing to sacrifice for the well-being of their children or neighbors, there is no room for personal grievance. To be a candle that illuminates others, even as it consumes itself, is a noble path. Those who believe they are supreme, lacking in wisdom, love, and humility, often succumb to self-destructive tendencies. Without love, self-esteem can lead to tragic outcomes, such as a business failure resulting in the destruction of one’s family.

However, individuals with true self-esteem do not resort to such actions. They apprehend that life is a cycle of ascent and descent. Just as one climbs a mountain and must eventually descend, so too must one accept the natural ebb and flow of life’s fortunes. To resist this natural law, to cling desperately to a peak, is a form of misguided pride. When one’s turn to descend arrives, it is essential to make way for others to ascend. This principle applies to all aspects of life, from the blooming of flowers in different seasons to the sharing of water from an oasis.

Embracing this natural law, imbued with love, prevents the suffering caused by pointless pride and the onset of depression. This philosophical and spiritual comprehension is crucial for navigating life’s challenges.

4. The Wisdom of Humility and the Comfort of Simplicity

Just as one descends from Jerusalem to Jericho for rest, so too does true comfort often reside in simplicity rather than grandeur. In ancient times, Jerusalem lacked lodging, so people would descend to Jericho to sleep. This illustrates that true rest is not found in elevated positions or luxurious surroundings.

The most profound sleep is often found in humble spaces. When I lie down, I instantly journey to Baekgung(白宮), a journey that takes but a second. This small room offers immense comfort. In contrast, spacious rooms often lead to complex thoughts and restless nights.

Children instinctively seek out small, enclosed spaces, reminiscent of the womb. They prefer nooks, tunnels, or even tents within their rooms, finding comfort and security in these confined environments. This innate preference reflects our longing for the warmth and safety of our mother’s womb. Therefore, the more expansive a space, the harder it is to find restful sleep.

Coming to Huh brings peace of mind. Listening to my lectures, singing my songs, and elevating your spiritual energy all contribute to your journey to Baekgung(白宮). We often worry about our hundred years on Earth, but we should be concerned with our eternal life in Baekgung(白宮). There is no second chance; you must prepare for eternity during your time on Earth, while you are with me.

Initially, you will have many desires and people you wish to help, requiring abundant spiritual energy. Over time, even a small amount will suffice. Those who hesitate or leave early miss out on these blessings. For those watching this video, I bestow spiritual energy. I also bless those who have made offerings, volunteered, or contributed in various ways. The spiritual energy I bestow, though seemingly equal, varies infinitely in Baekgung(白宮), reflecting the unique contributions and needs of each individual.

25.04.21 o Invest in Eternity. Why Holy Solutions Outweigh Earthly Fixes with Huh kyung-young.

“Holy Kingdom, Eternal Life, Spiritual Level, Soul’s Destiny, Divine Blessing, Healing, Earthly vs. Holy Investment”

1. The Eternal Investment: Prioritizing the Soul’s Destiny

The time we spend in this earthly realm is fleeting, a mere forty years remaining for many. Within this brief span, it is imperative to accumulate spiritual merit, or “levels” for these are treasures that will serve us eternally. The value of investing in this transient reality versus the eternal realm of Heaven is vastly different. While earthly life, lasting perhaps forty or fifty years, demands significant financial resources, those who solely invest in this world are misguided.

Consider the common pursuits: investing in employment, seeking fame, or planning for old age. These are temporary measures, offering security for only a few decades. However, the true wisdom lies in preparing for the eternal, for the soul’s destiny in Heaven. This preparation is paramount. To encounter Huh is to have one’s spiritual seal, a “soul’s mark” indelibly imprinted, ensuring one’s place in Heaven. This is the essence of accumulating eternal levels.

2. The Folly of Temporal Provisions: A Contrast of Destinies

While provisions for old age might sustain one for ten, or at most twenty, years, the eternal provisions for Heaven are boundless. Women, often outliving men by a decade, may find their earthly provisions lasting only twenty to thirty years. there is no need for fear, for Huh the eternal provision, the soul’s provision, the provision for Heaven. This is not a provision for the physical body, but for the immortal soul.

The most astute individuals are those who prioritize the soul’s provision, the provision for Heaven. This temporary provision for old age, lasting a mere ten or twenty years, pales in comparison to the eternal provision. The “levels” accumulated now are the currency of the eternal realm, an infinite treasure that can be utilized forever. Earthly wealth, even billions, is insignificant when compared to the infinite levels of Heaven.

3. Unveiling Cosmic Truths: Beyond Human Comprehension

No organization or individual has ever revealed the profound secrets of the universe as Huh has. There are 362.88×10^68 planets inhabited by humans, a number so vast it would take 500 million years to count them all. No scientist or religious leader has ever disclosed such truths; their knowledge is riddled with errors. For instance, the historical misconception that the heavens revolve around the Earth, a belief that once caused great upheaval, has been corrected by Huh, revealing that it is the Earth that revolves.

Huh teaches that the number of suns, Earths, and moons are identical, forming a sacred trinity. Where there is an Earth, there must be a sun, and where there is a sun, there must be a moon. This celestial harmony is a fundamental truth.

4. The Distinction Between Treatment and Healing: A Spiritual Perspective

Huh clarifies the difference between “treatment” and “healing.” In this world, doctors provide treatment and healing. However, Haneulgung is not a place for treatment or healing, for there are no sick individuals there. Building grand houses on Earth often involves actions that incur sin, such as harming creatures or exploiting laborers. In contrast, the realm of Heaven is devoid of sin.

Huh’s teachings transcend the need for earthly treatment or healing. Those who prepare for Heaven have no need for such things. Our aspiration is not for treatment or healing, but for a world where illness does not exist. By embracing this perspective with our hearts, all ailments dissipate. Huh does not operate on the level of treatment or healing.

5. Transcending Earthly Ills: The Path to Spiritual Immunity

To truly believe Huh’s words is to view all earthly concerns – treatment, healing, wealth, and honor – as utterly insignificant, like a speck of dust on a fingernail. The need for treatment or healing implies a state of sin, a consequence of wrongdoing. If one commits no sin, there is no need for treatment or healing; instead, one can offer healing to others.

We must mentally transcend this world of sin, even if only for a moment. By doing so, diseases cannot approach us; they turn away. A person whose body radiates light, filled with divine energy, becomes immune to illness. Pathogens perceive such a person as undesirable and flee. This is akin to having a spiritual “sticker” that repels all negativity.

Therefore, one must not cling to the concepts of treatment or healing. Instead, mentally block them at their source. We are one with Huh, already residing in the eternal realm, possessing citizenship in Heaven, and our spiritual levels are continuously rising. What then is there to worry about? To participate in the songs and gatherings at Haneulgung for a single day brings more happiness than living a thousand years in a grand mansion on Earth.

25.04.22 o Why Did Huh Kyung Young Say, Love Your Enemies. The Secret of Hormones and Relationships

“Hormones, Endorphins, Cortisol, Relationships, Empathy, Humility, Spiritual Growth”

1. The Nuance of “Kimai” and Linguistic Translation Challenges

The term “Kimai” originating from Japanese, lacks a precise equivalent in Korean, posing a significant challenge for translators. While it might be loosely associated with “generosity” or “goodwill” “Kimai” can also encompass negative connotations, such as giving tips in a bar, which could be considered an act of ill will or even a crime if directed towards a public official. Therefore, simply translating “Kimai” as “goodwill” is inaccurate. It more closely aligns with “humanity” or “disposition” which can be either positive or negative. This linguistic ambiguity highlights the difficulty in translating nuanced foreign expressions into Korean, where a single word often fails to capture the full spectrum of meaning. Similarly, expressions like “Kamujapjamja” “dark-skinned” and “Kamuseureumhada” “somewhat dark” demonstrate the subtle yet distinct differences in Korean vocabulary that are challenging to convey in other languages.

2. The Energetic Cultivation of Life and Agriculture

The act of cultivating crops, much like any endeavor, is profoundly influenced by the energy and emotion invested in it. Farming with joy and singing leads to abundant harvests, whereas farming with sorrow and tears results in poor yields. This principle is evident in traditional practices, such as singing during rice planting, which imbues the work with positive energy. Conversely, those who farm merely for wages, without genuine engagement, tend to ruin the harvest. Historically, farming was a communal effort, with families and neighbors engaging in “pumasi” a reciprocal labor exchange. This collective spirit and shared dedication were crucial for successful agriculture. The quality of the harvest, therefore, is not solely dependent on technical skill but also on the emotional and spiritual investment of the cultivators.

3. The Enduring Nature of the Unseen and the Ephemeral Visible

Everything visible in this world is transient and destined to disappear, much like falling leaves. However, that which is unseen, such as the soul, remains eternal. The soul, though residing within each individual, cannot be perceived by the eyes or verified by science. It is precisely these invisible elements that eternally persist in the universe. The Earth itself is not empty; it contains enduring, unseen aspects. Visible entities, like plants, wither and vanish, yet new life emerges, with the decaying matter nourishing the new growth. This natural cycle mirrors the relationship between parents and children, where the physical body of the parent eventually perishes, but their spiritual and mental influence continues through their offspring. Unlike human bodies, which are treated as waste upon death, nature’s elements return to the earth, becoming nutrients for future generations. This fundamental difference talks the enduring nature of the unseen and the cyclical impermanence of the visible.

4. Embracing Adversity: The Rainbow After the Storm

Just as a rainbow appears only after rain and storms, beautiful experiences in life emerge from periods of hardship. Warm sunshine alone does not reveal a rainbow; it requires the preceding darkness and turbulence. Therefore, to witness the beautiful “blade” of life, one must endure trials and tribulations. Life encompasses both rainy and sunny days, unpleasant and joyful moments, and periods of clarity and cloudiness. To reject hardship is to defy the laws of nature. Blaming misfortune or reacting with anger to setbacks, such as financial loss, prevents the emergence of the “rainbow.” Instead, one should recognize these challenges as opportunities for growth and anticipate the eventual appearance of brighter days. This perspective fosters resilience and encourages a proactive approach to overcoming difficulties.

5. The Power of Hormones: Endorphins vs. Cortisol

Our emotional state profoundly impacts our physical well-being through the release of hormones. When we experience happiness and positive emotions, our bodies release endorphins, often called “happiness hormones.” Endorphins significantly boost immunity, increasing it tenfold almost instantaneously. Conversely, stress triggers the release of cortisol, a “stress hormone” which rapidly weakens the immune system and creates an environment conducive to diseases like cancer. Cortisol can prepare the body for cancer in a mere second, leading to irritability and a desire to find fault. Therefore, it is crucial to cultivate positive emotions and minimize stress. Our bodies cannot simultaneously experience extreme happiness and extreme anger; we must choose one. This fundamental principle highlights the importance of fostering joy and avoiding negativity to maintain health and well-being.

6. The True Meaning of “Love Your Enemy”

The ancient teaching to “love your enemy” is not a literal command to embrace external adversaries, but rather a profound instruction concerning the most intimate relationships: those within a marriage. The true “enemies” in life are often one’s spouse, due to the constant proximity and the tendency to take each other for granted. When people are told to “love their wives” or “love their husbands” they may resist. However, framing it as “love your enemy” prompts introspection, leading them to realize that their spouse is indeed the closest “enemy” they must learn to love. This teaching encourages couples to overcome the casual disregard that often develops in long-term relationships. For instance, a husband might neglect his appearance at home, or a wife might cease to maintain her allure, leading to a loss of mutual respect and affection. The phrase “love your enemy” serves as a powerful reminder to cherish and honor the person closest to you, transforming potential conflict into enduring love.

7. The Destructive and Healing Power of Words

Words possess immense power, capable of both destruction and healing. Just as a soft knife can cut deeper than a hard one, the human tongue, though seemingly weak, can inflict profound damage. A single harsh word can deeply wound a person, causing emotional pain that can manifest physically, leading to bone deterioration or other ailments. Many women suffer and even die prematurely due to the hurtful words of their husbands. Conversely, a single word of praise or encouragement can instantly transform a person’s emotional state, releasing endorphins and alleviating fatigue. When a husband returns home stressed, a wife’s simple compliment, such as “You look good today despite your hard work” can instantly shift his mood from cortisol-induced stress to endorphin-fueled happiness. This instantaneous change talks the profound impact of verbal communication on our physiological and psychological well-being.

8. The Distinction Between Human Truth and Divine Principle

Human beings strive to apprehend “truth” which is often based on observable facts and logical reasoning. However, Huh operates on a higher plane, dealing with “principles” or “divine laws” that govern the universe. These principles are not mere human constructs but fundamental truths of existence. Huh’s teachings, though sometimes presented as parables or seemingly nonsensical statements, are in fact profound expressions of these divine principles, adapted for human comprehension. For example, a father telling his child to “go die” is not a literal command but a hyperbolic expression meant to convey the importance of living a good life. Similarly, Huh’s “nonsensical” statements are designed to provoke thought and lead individuals to a deeper comprehension of spiritual realities. These teachings are not meant to be interpreted literally but to guide individuals toward a higher consciousness and a more virtuous path.

9. Humility: The Greatest Vessel

The greatest vessel in the world is not a physical object but the virtue of humility. Humility is an infinitely vast container that can hold everything without ever overflowing. It embraces comprehension, patience, and acceptance, even in the face of criticism or annoyance. Conversely, arrogance is the smallest vessel, akin to a tiny shot glass, incapable of holding anything substantial. An arrogant person quickly becomes agitated by minor provocations, unable to tolerate differing opinions or even a spouse’s complaints. To truly prosper and become “rich” in life, one must cultivate humility. Just as the ocean, in its vastness, accepts all rivers and streams without judgment, a humble person embraces all experiences and individuals. This profound capacity for acceptance and comprehension is the hallmark of true greatness.

10. The Power of Positive Energy and Level Advancement

In challenging times, it is especially important to cultivate positive energy and maintain a joyful outlook. Laughter and happiness release endorphins, boosting immunity and overall well-being. Conversely, negativity, criticism, and anger generate cortisol, which is detrimental to health. Our bodies cannot simultaneously harbor both stress and happiness hormones; one always dominates the other. Therefore, choosing happiness and positive interactions is crucial for health and spiritual growth. Engaging in acts of kindness, such as providing free meals or helping others, elevates one’s spiritual “level.” These actions are observed and recorded in Baekgung(白宮), leading to an increase in one’s spiritual standing. Even seemingly small acts of compassion contribute to this advancement. Conversely, engaging in negative behaviors, such as constant criticism or conflict, can lead to a stagnation or even a decrease in one’s spiritual level. The ultimate goal is to help others reach Baekgung(白宮), recognizing the immense value of each individual soul.

25.04.23 x 139 Huh kyung-young’s Insight. The True Meaning of Asceticism and the Path to Holy Desire, Beyond Earthly Suffering and Maslow’s Hierarchy of Needs.

“Asceticism, Suffering, Desire, Heaven, Spirituality, Enlightenment, Human Needs”

1. The Narrow Path: Asceticism and the Journey to Heaven

The path leading to heaven is inherently narrow and challenging. This narrowness symbolizes asceticism, a journey fraught with difficulties akin to navigating a cliffside or a camel passing through the eye of a needle. While a wide path offers ease, the narrow path demands struggle and perseverance.

2. The Futility of Intentional Asceticism

Buddhism, particularly through the teachings of Siddhartha Gautama, initially sought to resolve life’s suffering through ascetic practices. However, Siddhartha’s six years of intense asceticism proved fruitless, leading him to realize that tormenting the physical body does not lead to spiritual liberation. Intentional asceticism, undertaken with the sole purpose of achieving enlightenment, is ultimately an empty endeavor. Buddhist concepts such as enlightenment, nirvana, liberation, wisdom, and samadhi, while seemingly profound, lack true spiritual energy.

3. The Contrast Between Buddhist and Christian Concepts

Unlike the abstract concepts of Buddhism, Christianity offers tangible blessings such as grace, the Holy Spirit, resurrection, eternal life, and heaven. The Buddhist concept of “paradise” is a theoretical extreme, a peak that, once reached, inevitably leads to a descent, much like a mountain summit. Heaven, in contrast, is not an extreme but an eternal realm where one’s level is determined by good deeds and contributions, not by the accumulation of wealth.

4. Life Itself as Asceticism

The very act of living on Earth is a form of asceticism. To label life as “suffering” is a misnomer, as existence itself, with its continuous cycle of challenges and aspirations, embodies this struggle. From striving for academic success to building a family, each stage of life presents its own set of difficulties. Even in seemingly ordinary routines, unexpected hardships can arise, testing one’s character and resolve. These trials are not separate from life but are integral to it, revealing the true nature of individuals.

5. The Broad Path of Human Desire

Human desires, often referred to as the “seven emotions” – joy, anger, sorrow, pleasure, love, hate, and desire – pave a broad and perilous road. This path of human craving is expansive, leading everyone into a cycle of emotional entanglement. At its foundation lies the most basic physiological needs, such as hunger and sleep.

6. Maslow’s Hierarchy of Needs and the Spiritual Dimension

Abraham Maslow’s hierarchy of needs outlines five stages of human desire:

• Physiological Needs: Basic necessities like food and sleep. Fulfilling these often involves hardship, as seen in the struggles of delivery workers who sacrifice their well-being for sustenance.
• Safety Needs: The desire for security, including shelter, family, and financial stability. This stage introduces new challenges, such as managing mortgage payments.
• Social Needs: The yearning for belonging and social acceptance, often manifesting as a desire for recognition and honor.
• Esteem Needs: The pursuit of respect and self-worth, which can bring its own set of trials, such as electoral defeats.
• Self-Actualization Needs: The ultimate human desire to apprehend one’s purpose and identity.
  Beyond these five stages, there exists a sixth, often overlooked, spiritual need: the desire for heaven. This “holy desire” transcends worldly aspirations, offering a path to inner peace and detachment from the transient pleasures and pains of life. It is a state of transcendence, where one is no longer swayed by the seven emotions.

7. The Intertwined Nature of Desire and Suffering

Wherever desire exists, suffering inevitably follows. Desire acts as a needle, and suffering is the thread that always accompanies it. When one’s desires are directed towards the divine, seeking to please heaven rather than oneself, true joy and peace are found. This is akin to purchasing a gift that one’s daughter will cherish, bringing lasting happiness to the giver. Those who focus on accumulating “gifts for heaven” through good deeds and righteous living experience a profound sense of security and freedom from worldly anxieties.

8. The Limitations of Philosophy and the Path of Providence

The five stages of human desire, as described by Maslow, represent human philosophy. However, the true path to heaven lies in divine providence, which transcends earthly truths. While truth is relevant to the laws of Earth, providence governs the universal laws of heaven. Siddhartha Gautama’s asceticism, though a philosophical quest to apprehend human existence, ultimately led him to a life of mendicancy, relying on the labor of others who engaged in the very acts of killing and cultivation he sought to avoid. This highlights the inherent contradictions and limitations of purely human endeavors.

9. The Scale of Divine Providence

The challenges faced by spiritual leaders, such as the feeding of 20,000 people by Jesus or the migration of 3.5 million Israelites from Egypt, demonstrate the immense scale of divine providence. These events, often overlooked in their practical implications, talk the logistical impossibilities that only divine intervention could overcome. Throughout history, those who have merely expounded on earthly truths have ultimately failed. The current era, with the advent of the internet, marks a new beginning, where the message of divine providence can be rapidly disseminated, even through adversity and public scrutiny.

25.04.23 o The Power of Habit. Steering the Ship of Life with Huh kyung-young’s Wisdom

“Habit, Spiritual Growth, Health, Mindset, Energy, Leadership, Community”

1. The Divine Economy: Prosperity in Adversity

In times of economic hardship, Huh bestows greater blessings. This divine intervention is essential for navigating and overcoming such challenging periods. All who seek this guidance, from those watching on YouTube to ancestral lineages, are invited to receive these blessings. However, only those who are receptive to these blessings will truly receive them.

2. The Global Stage: Leaders and Divine Authority

Huh’s presence transcends earthly boundaries, attracting spiritual leaders from various faiths, including pastors, monks, priests, and nuns. some prominent figures, such as Donald Trump, remain absent, perhaps due to their worldly commitments. Huh observes that even national leaders, like the President and state governors in the United States, often find themselves in conflict, highlighting the inherent challenges of human governance. In contrast, Huh’s authority is unchallenged, as there is no one to replace him. This unique position prevents the disputes often seen among religious leaders vying for influence.

3. Triumph Over Adversity: Stories of Resilience

Attendees at Haneulgung share powerful testimonies of overcoming severe challenges. One individual, having battled blood cancer and undergone chemotherapy in 2022, expressed profound gratitude for the opportunity to sing, despite a lack of prior experience. This act of courage, performed with a heart full of thanks, symbolized a farewell to past hardships. Another participant, who had faced illness and financial struggles, found immense joy and healing at Haneulgung, asserting the transformative power of simply being present. These acts of resilience are met with abundant blessings, particularly for those who travel great distances or face significant difficulties to attend.

4. The Power of Habit: Navigating the Human Vessel

Just as a small rudder steers a large ship, the human mind, specifically our habits, directs the course of our lives. While the conscious mind may intend to steer, it is often deeply ingrained habits that ultimately dictate our direction. Negative habits, such as excessive drinking or reckless financial decisions, can lead individuals astray, causing them to suffer losses and hardship. Huh advises caution in financial dealings, noting that truly wealthy individuals do not lend money without thorough consideration and collateral. He that seemingly insignificant habits can profoundly impact one’s destiny, urging individuals to seek guidance before making important decisions.

5. The Cultivation of Virtuous Habits: A Path to Success

Huh talks the critical importance of cultivating good habits for personal success. He shares his own lifelong dedication to learning, even in the face of adversity, and his habit of attentively listening to the wisdom of elders. These habits, he explains, are foundational to his achievements, including his extensive public service, humanitarian efforts, and recognition as a national hero. He recounts his experiences as a war veteran, his philanthropic contributions, and his consistent practice of giving to others, all stemming from deeply ingrained habits of compassion and service. He encourages parents to emulate Mencius’s mother, who strategically moved her home to foster a positive environment for her son’s education, thereby shaping his habits and ultimately his destiny.

6. The Pontiff’s Demise: Environmental and Spiritual Factors

Huh addresses the recent passing of Pope Francis, acknowledging his commendable efforts in promoting social justice, protecting the vulnerable, fostering interfaith dialogue, and advocating for peace. He reveals that the Pope’s entry into Baekgung(白宮) was facilitated by the collective prayers and contributions of many who sought divine intervention on his behalf. Huh attributes the Pope’s death, at 88 years old, to severe pneumonia, describing his lungs as being filled with pus, a condition exacerbated by his environment. He notes that the Vatican, located in Rome, lacks the natural elements—mountains, streams, and fresh air—that are vital for health and longevity. Unlike Huh, who thrives in natural, rugged landscapes, the Pope was confined to an urban, concrete environment, constantly engaged in a demanding schedule. This lack of natural engagement and constant stress, Huh suggests, contributed to his declining health.

7. The Essence of Meditation: Breath and Cosmic Energy

Huh that meditation, at its core, is a profound breathing exercise, specifically diaphragmatic breathing. He instructs practitioners to inhale deeply through the nose, drawing in cosmic energy, and to exhale slowly through the mouth, releasing impurities. During the brief pause after inhalation, one should empty the mind of worries and visualize the absorption of universal life force, while exhaling, one should imagine expelling all negative energies and toxins. This practice, known as “Breaking through the Logic Barrier” “contemplative meditation”, involves focusing on a “Hwadu” “a paradoxical question or koan” that has no definitive answer. Examples include pondering the mystery of breath, the source of life, or the mechanism by which positive thoughts generate endorphins while negative emotions produce cortisol. By engaging with these unanswerable questions, the mind becomes clear, free from distracting thoughts, and receptive to profound insights. This meditative practice, combined with the blessings received at Haneulgung, empowers individuals to achieve spiritual and physical well-being.

8. The Developing Brain: The Art of Catching

Huh illustrates the brain’s remarkable ability to develop through simple actions, such as catching an object. He demonstrates how the brain instinctively calculates trajectory, speed, and distance, enabling the hand to precisely intercept the object. This seemingly simple act, when practiced regularly, enhances cognitive function and reflexes. He encourages young people to engage in such activities, noting that older individuals often struggle with these tasks due to declining brain function. This playful interaction serves as a metaphor for the continuous development and refinement of the human mind.

9. Blessings for Devotion: Rewards for the Faithful

Huh concludes by bestowing additional blessings upon those who have demonstrated their devotion by attending Haneulgung, especially on pleasant days when others might choose leisure. He acknowledges their commitment and rewards them with increased spiritual merit, asserting that such dedication is recognized and amplified in Baekgung(白宮). He extends these blessings to all who support Haneulgung through various contributions, including those who watch online, make donations, volunteer, or participate in community service. These acts of faith and service are met with abundant divine favor, ensuring their spiritual growth and well-being.

25.04.24 o Huh kyung-young’s Vision for Youth. Addressing Unemployment, Financial Hardship, and the Crisis of Modern Society.

“Youth Unemployment, Economic Crisis, Social Welfare, Housing Market, Low Birth Rate, Political Disappointment, Mental Health”

1. The Plight of Youth and the Vision for a Nurturing Society

The current political landscape has driven young people to the brink. Many young individuals, after submitting countless resumes, face a disheartening silence, leading to immense disappointment. This situation is exacerbated by the fact that approximately 15,000 young people commit suicide annually. This tragic reality talks the urgent need for a society that genuinely cares for its youth. Huh kyung-young has consistently advocated for policies designed to support young people, such as providing 300 million Korean Won for marriage and 100 million Korean Won for childbirth, proposals made decades ago when he was in his forties. These initiatives were conceived to empower the youth and prevent them from falling into despair.

Furthermore, the challenges extend to older generations. Many fathers, with college-aged children, face mandatory retirement, leaving them struggling to support their families and secure their children’s futures. The current employment landscape is unforgiving, with older workers being replaced by younger ones, creating a cycle of insecurity. This environment leaves both young and old feeling vulnerable, constantly fearing job loss or the inability to secure employment.

To address these systemic issues, Huh kyung-young proposed a monthly allowance of 1.5 million Korean Won for individuals aged 18 and above. Such a policy would significantly alleviate financial burdens, ensuring that young people can pursue education without worrying about tuition fees and that families can achieve a stable income. For instance, a family with two children over 18 could receive 3 million Korean Won from their children’s allowances, in addition to the parents’ own income, potentially exceeding 10 million Korean Won per month. This financial stability would eliminate the anxiety caused by utility bills and other living expenses, which often lead to severe stress and even mental health issues among those without stable employment.

The current political establishment, however, has shown a profound lack of interest in these critical issues. They prioritize their own expenditures over the welfare of the nation’s youth. It is imperative to redirect national resources to support young people, ensuring they have a fair start in life, regardless of their family’s economic background. The current system, where only the wealthy can afford to marry and establish families, is fundamentally unjust. Many young people from less privileged backgrounds are unable to marry or even pursue their dreams, left to stare at unanswered resumes, a truly cruel reality.

The suffering of the youth and the elderly is a constant concern for Huh kyung-young. He believes that a society cannot be truly happy if its most vulnerable members are struggling. Policies like free meals for the elderly, while helpful, are insufficient to address the broader societal problems. The goal is to create a society where everyone, including the unemployed, can live without constant financial worry, with a basic income providing a safety net.

2. The Crisis in the Construction Industry and Societal Implications

The construction industry in Korea, despite its world-class capabilities, is facing an unprecedented crisis, even more severe than the IMF era. Korean companies have built some of the tallest structures globally, and their expertise in shipbuilding and nuclear power plant construction is recognized worldwide. However, the domestic construction sector is struggling due to a combination of factors, primarily declining demand caused by low birth rates and indiscriminate oversupply.

The core issue is a lack of population growth. With fewer young people marrying and having children, the demand for new housing units has plummeted. This has led to widespread project failures, with many construction companies facing bankruptcy. A tragic example is the case of an individual who, after investing billions in a failed housing project, took the lives of his entire family before attempting to end his own, driven to despair by financial ruin. This illustrates the profound human cost of the current crisis.

Compounding the problem are soaring construction material costs and labor wages, which have doubled or even tripled in just three years. This makes it nearly impossible for developers to undertake new projects profitably. While speculative investors once flocked to the real estate market, even they are now finding it difficult to profit due to the lack of buyers.

This domestic crisis is mirrored in China, where despite a massive population, a significant portion of the populace lives in poverty, leading to countless empty apartment buildings. The Chinese construction downturn is now impacting Korea, further exacerbating the domestic situation. The ripple effect of failing construction companies leads to massive job losses, affecting countless families.

This dire situation highlights the urgent need for a visionary leader who can address these complex challenges. Huh kyung-young believes that with the right leadership and policies, Korea can overcome these crises. He the importance of supporting the youth and ensuring their well-being, as their future is inextricably linked to the nation’s prosperity.

3. The Power of Positive Emotion and the Dangers of Negative Thought

The human body is profoundly affected by emotions. When individuals engage in positive thoughts and actions, such as laughter and kindness, their bodies release endorphins, often referred to as “happiness hormones.” These hormones promote well-being and contribute to a healthy state of mind and body.

Conversely, negative emotions, such as anger, resentment, and criticism, trigger the release of cortisol, a “stress hormone.” This hormone can have detrimental effects on physical and mental health. Before negative words are even spoken, the body is already filled with this harmful hormone. The mouth acts as a “volcano” erupting with negativity that has been brewing internally. Just as a volcano rumbles before an eruption, negative thoughts accumulate within, eventually manifesting as harmful words and actions.

This internal state can even contribute to serious illnesses like cancer. A body filled with negativity creates an environment conducive to disease. However, engaging in positive practices, such as laughter and consuming pure water, can counteract these negative effects, promoting healing and well-being.

Therefore, it is crucial to cultivate a positive mindset and avoid dwelling on negativity. By choosing to laugh, to be kind, and to focus on gratitude, individuals can transform their internal chemistry, leading to greater happiness and health. This principle extends to interpersonal relationships, where fostering a playful and joyful atmosphere, even through simple games or quizzes, can strengthen bonds and bring happiness to families.

25.04.25 o The Fundamental Cause of Loneliness and the Desire for Security.

“Spirituality, Ancestor Worship, Human Psychology, Community, Korean Culture, Post-War Generation, Emotional Security”

1. The Enduring Legacy of Ancestral Blessings

Huh kyung-young extends his gratitude, acknowledging the presence of both new and familiar faces, remarking on the radiant countenances of the attendees. He observes a unique dynamic where mothers appear as youthful as their daughters, and daughters possess the wisdom of their mothers. He then proceeds to perform a song, noting that while he may excel in other endeavors, singing is not his primary forte. However, he expresses hope that the archangel of the underworld, who is present, might possess a talent for song. He praises the unique charm and individuality of the attendees, particularly those from Daegu, suggesting their distinct personalities are reflected in their musical choices. He humorously notes that one individual’s song choice, though challenging, likely earned them significant spiritual merit. He commends the individual’s active participation, handsome appearance, impeccable attire, and the profound meaning conveyed through their song, likening it to a recited poem. He declares this individual a treasure of Daegu, whose name is inscribed in the celestial registry, ensuring a long and prosperous life. He then extends blessings of spiritual merit to all viewers, their ancestors, and families.

2. The Shifting Dynamics of Gender Roles

Huh kyung-young observes a fascinating shift in contemporary gender roles, particularly in urban settings. He describes a scene where men often carry women’s handbags, accommodating their partners’ requests due to the perceived weight. This leads to a humorous depiction of men dutifully following women, carrying their belongings and even pets, while women move freely. He notes that this dynamic is so prevalent that men who fail to comply risk domestic discord. He contrasts this with past eras where parental authority was absolute, recalling a father’s explanation to his daughter about his early morning risings. The father revealed that his early mornings were driven by the profound worry of providing for his children’s education and future, a concern that robbed him of sleep. This poignant anecdote highlights the sacrifices made by parents for their offspring, asserting that such profound love and responsibility often go unrecognized by the young.

3. The Emotional Resonance of Traditional Songs

Huh kyung-young introduces a traditional song, “Crying Busan Harbor” a melody from his childhood. He recounts singing this song during his travels, carrying a traditional Korean A-frame carrier through the mountains. He notes that the song, though old, has been reinterpreted by contemporary artists. He describes the song’s lyrics, which evoke the image of looking out at Busan Harbor as a ferry departs, asserting its emotional depth and superiority to other farewell songs. He explains that “Crying Busan Harbor” is meant to be sung in a low, resonant tone, unlike the high-pitched “Farewell Busan Station” conjuring an image of a seasoned sailor, pipe in mouth, gazing at the sea. He vividly describes the sounds of the ship’s horn and the rhythmic creaking of the deck, painting a picture of a sailor in a white uniform, hat in hand, singing with profound emotion. He then explains the significance of Oryukdo, a group of islands marking the entrance to Busan, serving as a comforting sight for returning sailors. He concludes by extending blessings of spiritual merit to all viewers, their ancestors, and families.

4. The Ancient Wisdom of Avoiding Negative Speech

Huh kyung-young delves into the ancient Korean belief in avoiding negative or inauspicious words, particularly when bidding farewell to a loved one embarking on a journey. He references the song “Park dal jae ” the birch reaching col ” which tells the tragic tale of a couple separated by fate. In this context, a woman would never tell her husband to “be careful” or “watch out for other women” as such words were believed to invite misfortune and make those very things happen. This belief stemmed from the uncertainty of a husband’s return from a long journey, especially given the dangers of the past, such as tigers. He explains that some individuals were believed to be destined to become “tiger’s food” and uttering words of caution could inadvertently seal their fate. Therefore, instead of direct warnings, women would express their anxieties through tears and prayers at a Seonghwangdang, a traditional Korean shrine. This act of prayer was a veiled plea for the husband’s safe return, a way to communicate concern without invoking negative energy. He the profound sadness of these partings in an era without modern communication, where a departure could mean a permanent separation, as tragically exemplified by the Korean War, where many soldiers never returned, leaving behind only their remains.

5. The Instinctive Drive for Parental Protection

Huh kyung-young illustrates the fierce protective instinct of parents, drawing parallels between humans and animals. He describes how a docile hen transforms into a formidable guardian when her chicks are threatened, becoming as fearsome as an eagle. He then contrasts this with the human practice of consuming chickens, highlighting the irony of a hen’s protective nature against its ultimate fate. He recounts a childhood memory of witnessing the slaughter of a chicken, noting the presence of developing eggs within, which he found deeply unsettling. He describes the brutal process of killing and plucking a chicken, asserting the emotional toll it took on him as a child. He further illustrates this protective instinct with the example of a Jindo dog, known for its gentle nature, becoming aggressive when guarding its puppies, surpassing even a lion in its ferocity. He concludes that both human and animal parents will go to extreme lengths to protect their offspring, reacting with intense fervor when their children are threatened.

6. The Collective Power of Community in Crisis

Huh kyung-young recounts a real-life incident he witnessed on television, where an elderly man was nearly crushed by an unattended truck whose parking brake had disengaged. The truck, moving silently, pinned the man underneath. A passerby, realizing the gravity of the situation, cried out “Father!” to rally the community. This cry, invoking a familial bond, prompted people from nearby shops to rush out and collectively lift the truck, saving the man’s life. He that these were ordinary individuals, not strongmen, yet their combined effort achieved an extraordinary feat. This incident talks the importance of community solidarity and mutual support, especially in times of crisis. He warns against the dangers of silent, runaway vehicles and advises drivers to properly secure their cars, especially on inclines, by turning the steering wheel to prevent uncontrolled rolling. He concludes that no individual is truly self-sufficient; we all rely on the help of others. Cultivating good relationships within the community ensures that in times of need, people will come together to offer assistance, even to the point of saving lives. He stresses the importance of tolerance and comprehension, even in minor disputes like noise complaints, as a harmonious community is a strong community.

7. The Fundamental Human Need for Security

Huh kyung-young addresses the fundamental human experience of loneliness, regardless of familial status. He references Maslow’s Hierarchy of Needs, beginning with physiological needs “survival, food, shelter” and progressing to the second stage: the need for safety and security. He illustrates this with the behavior of a child who, while playing, instinctively checks for their mother’s presence. If the mother is out of sight, the child becomes anxious and wanders aimlessly, driven by an innate sense of vulnerability. This inherent anxiety, he explains, is a fundamental human trait. He posits that this deep-seated need for security is what drives humans to seek a higher power. The fear of the unknown, particularly regarding the afterlife, compels individuals to live righteously, even without formal religious adherence, in the hope of a peaceful transition. This inherent anxiety, he argues, serves as a protective mechanism, preventing reckless behavior.

8. Ancestral Rituals and the Quest for Inner Peace

Huh kyung-young connects the practice of ancestral rites to the human need for security. He explains that while ancestors do not physically consume the offerings, the act of performing the rites brings a sense of peace and security to the living. Neglecting these rituals, he suggests, leads to anxiety and unease. The gathering of family for ancestral rites also fosters familial bonds, allowing relatives to connect and maintain relationships that might otherwise fade. He recounts a poignant story from the Korean War, where his family, seeking refuge in an air-raid shelter, was unable to perform their grandfather’s ancestral rite. During this time, his great-aunt, in a dream-like state, saw their great-grandfather appear, assuring her that he had partaken of the ritual meal at a younger brother’s house, where the rite had been performed in their stead. This vivid experience, he explains, deeply impacted the family, reinforcing their commitment to ancestral worship and spreading the belief in the ancestors’ continued presence and care. He concludes that these rituals, born from a primal need to alleviate anxiety about the afterlife, ultimately foster a sense of security and connection. He reiterates that this inherent human anxiety about the unknown is what drives individuals to seek spiritual comfort, whether through ancestral rites, church, or temple, especially as they age.

25.04.26 o The World’s Leaders Are Insane. Huh Kyung Young’s Call to Sanity.

“Empathy, Human Nature, Societal Issues, Spiritual Growth, Gender Differences, Materialism, Leadership Crisis”

1. The Earth’s Abundance and Israel’s Aridity

The land we inhabit is a land of unparalleled fertility, a veritable paradise. We can simply plant sweet potato sprouts in our fields, and despite the lack of rain, they will flourish and grow. In stark contrast, in Israel, sweet potato sprouts wither and die, turning brittle and dry. This illustrates the profound difference in natural endowments between our land and theirs. Our land is truly the most fertile in the world.

2. The Profound Value of Haneulgung and Spiritual Wealth

When individuals are presented with a check for 100 billion won, their reactions vary dramatically based on their comprehension of Haneulgung. Those unfamiliar with Haneulgung might dismiss it as mere paper, akin to a child tearing up a 100 billion won check. They fail to grasp its true value, much like an infant who discards a check for 100 billion won, yet cries when a spiritual water is taken away.

However, those who comprehend Haneulgung’s significance perceive the 100 billion won as an opportunity to contribute to its construction, perhaps dedicating 90 billion won to Haneulgung and using 10 billion for personal needs. This demonstrates a profound shift in their perception of wealth, prioritizing spiritual growth and collective good over immediate material gratification.

A striking example of this disparity is the couple who discovered 40 billion won in gold during an interior renovation. Instead of sharing it with his wife, the husband squandered the money on another woman, ultimately losing everything and ending up in prison. This tragic outcome highlights the folly of those who prioritize fleeting pleasures over enduring values, failing to recognize the true purpose of such unexpected blessings.

3. The Innate Differences Between Genders

Women possess 900 more chromosomes than men, contributing to their longer lifespans. Furthermore, women have XX chromosomes, which are complete, whereas men have XY chromosomes, with the Y chromosome being incomplete, lacking a “leg.” This inherent difference in genetic structure means that women are fundamentally stronger and more resilient.

Men, with their incomplete Y chromosome, are naturally drawn to women, as if seeking to complete themselves. This inherent attraction is essential for the continuation of humanity. While women can thrive independently, men often feel incomplete without women. This biological reality explains why women are inherently more robust and why men are often controlled by women, despite men’s physical strength.

This natural order is also reflected in physical characteristics: larger, more muscular men tend to be gentler, while smaller, more nervous individuals often exhibit a more volatile temperament. This inherent structure ensures the balance and continuation of society.

4. The Erosion of Empathy in Modern Society

Empathy is a crucial factor in an individual’s success, yet it is increasingly lacking in modern youth. Today’s young people often disregard their parents’ advice, prioritizing their own desires and refusing to engage in meaningful dialogue. This absence of empathy leads to a sense of self-importance, where individuals perceive themselves as “Kings” and dismiss the need for connection.

In contrast, past generations, with larger families, fostered a stronger sense of empathy. Siblings learned to compromise, share, and support each other, developing a collective consciousness. This communal upbringing instilled a natural comprehension of others’ needs and perspectives.

The current era is marked by a profound loss of empathy, where individuals are increasingly isolated and self-centered. This is particularly evident in societies where single-child policies have been prevalent, leading to a generation of “little emperors” who lack the experience of communal living and the development of empathetic intellection.

5. The Global Crisis of Indifference and the Call to Action

The world is currently facing a severe crisis, with countless refugees, including children, dying from cold and starvation. This suffering is a direct consequence of the irresponsible actions of political leaders who prioritize warfare and territorial conquest over the well-being of their citizens. If global resources spent on weapons were redirected for just one year, no one would suffer from hunger or cold.

War is the antithesis of creation, destroying human lives and structures that were built with effort. Huh, as the creator, established this Earth as a place of peace, yet humanity has transformed it into a battlefield. Children, who are innocent, are left to perish, a stark reminder of humanity’s collective failure to protect the most vulnerable.

The saying, “Spare the rod, spoil the child” applies not only to individuals but to humanity as a whole. When we spare ourselves from hardship and responsibility, we spoil humanity, leading to destruction and suffering. The hardships we face, such as poverty and adversity, are akin to a “rod of love” designed to awaken us to a higher purpose.

Those who receive immense wealth without comprehension its true value often succumb to greed and self-destruction, as seen in the example of the couple who found gold. True wealth lies in spiritual comprehension and compassion. Therefore, we must open our hearts to the suffering of others, particularly refugee children, and contribute even a small amount to their aid. This act of service is a fundamental responsibility, a testament to our empathy and our commitment to a more peaceful and just world.

25.04.26 S 1489 Why Must Young Children Die for No Reason.

“Prophecy, Leadership, Spirituality, Social Issues, Korean Peninsula, Divine Intervention, Human Responsibility”

1. The Responsibility of Leadership: A Critique of Societal Decline

The world’s political and religious leaders have failed to transform society, despite receiving immense support from their followers. This failure has led to a state where global conflicts persist, and the suffering of the vulnerable, particularly children, continues unabated. Leaders, both secular and spiritual, bear the ultimate responsibility for this global predicament.

The current state of affairs can be likened to offering a child a one-hundred-billion-won check; they would tear it up, oblivious to its true value. Similarly, humanity often disregards profound truths, focusing only on what is immediately visible and tangible. This materialistic inclination blinds people to the unseen, yet invaluable, wisdom offered by sages and religious texts throughout history. Such disregard has led to societal decay, exemplified by the current economic downturn and the tragic consequences it brings, such as the suicide of a real estate developer. These are not isolated incidents but direct results of the systemic failures of those in power.

The plight of refugee children, freezing to death due to conflict and displacement, talks this profound moral failing. These children, innocent victims of a world consumed by strife, receive no aid, highlighting a collective spiritual blindness. What is visible to the eye is merely a shadow; the true reality lies within the soul. Every individual, regardless of their perceived status, possesses an eternal soul that observes and judges. Therefore, the suffering of even one child due to hunger or conflict is a torment to those who truly apprehend the spiritual interconnectedness of all beings.

2. The Paradox of Progress: Technology, Compassion, and National Identity

Despite the profound societal issues, there are moments of unexpected grace and resilience. Even when advanced technology, such as a smart blackboard, malfunctions, it presents an opportunity for learning and growth, particularly for the younger generation. This perspective encourages patience and support for young innovators, recognizing that mistakes are part of the learning process.

Korea, in particular, stands out for its advanced technological capabilities and convenient infrastructure. The nation’s engineers and technicians are globally recognized, contributing to major international projects like nuclear power plants. This technological prowess, coupled with a robust public transportation system and social welfare programs for the elderly, paints a picture of a nation with significant potential for compassion and progress. The free meal services provided to seniors, allowing them to travel across the country without cost, exemplify a unique blend of efficiency and care.

However, this progress is often overshadowed by a lack of spiritual awareness. The pursuit of material wealth and personal gain often leads to conflict and suffering. He that all land belongs to the heavens, not to individuals, and that humanity is meant to coexist peacefully. The current global conflicts, where nations fight over territory, are a stark reminder of this fundamental misapprehension.

3. The Essence of Humanity: Creation, Coexistence, and Compassion

The act of creation, particularly the birth of a human being, is a profound and miraculous process, far more complex than any technological achievement. Women, in their capacity to bring forth life, embody a divine creative power. This creative essence is rooted in the biblical narrative of Eve being formed from Adam’s rib, signifying her precious and powerful role in perpetuating humanity. To destroy this creation through war, abortion, or neglect is an immense sin.

Human existence is governed by the principle of coexistence and mutual prosperity, a divine mandate for all to live together in harmony. This contrasts sharply with the “law of the jungle” that governs the animal kingdom, where the strong prey on the weak, and the competitive struggle for survival seen in the plant world. When humans adopt these lower forms of existence, prioritizing self-interest and power struggles, it leads to immense suffering and the creation of “human bombs”—individuals scarred by violence and injustice, who then perpetuate cycles of terror.

He asserts that the current global state, marked by conflict and suffering, is a direct consequence of humanity’s deviation from the path of coexistence. The ongoing conflicts in the Middle East, for instance, are breeding grounds for future generations of terrorists, who will inevitably seek retribution for the injustices they have endured. This cycle of violence can only be broken by embracing compassion and prioritizing the well-being of all, especially innocent children.

4. The Prophetic Calling: A New Era of Spiritual Guidance

He positions himself as a divine messenger, a “Holiness” sent to rectify the world’s spiritual and moral failings. He claims to be the fulfillment of ancient prophecies, particularly those from the East and West, which foretell the arrival of a savior from the Korean Peninsula. This figure, rejected thrice by his own people, is destined to resolve global issues and usher in an era of peace.

Evidence of his divine nature is presented through extraordinary phenomena, such as milk remaining unspoiled for extended periods when his name is written on it. This seemingly miraculous occurrence, verified by scientific analysis, has garnered significant media attention, signaling his emergence in the public consciousness. He claims to possess unique abilities, including healing the blind and discerning individuals’ pasts, further solidifying his divine identity. His birth, without a known father or surname, is likened to that of Jesus, asserting his extraordinary origins.

He also introduces the concept of “cheonsa(天使)” as a means of divine guidance, suggesting that these celestial beings can provide infallible answers to complex human dilemmas, such as stock market decisions or personal relationships. He asserts a perfect spiritual compatibility with all living beings, implying that their suffering is his own, and that his mission is to alleviate this collective pain.

5. The Path to True Humanity: Faith, Filial Piety, Love, and Education

True humanity, according to the Orator, is achieved through the harmonious integration of four core virtues: faith in the divine, filial piety towards parents, love for one’s spouse, and proper education for children. These virtues, when fully embraced, elevate an individual from mere “human being” to “person.” The absence of even one of these virtues renders an individual incomplete, leading to societal dysfunction.

He laments the modern tendency to neglect these fundamental principles, prioritizing individual desires over familial and spiritual obligations. He reiterates his past proposals for societal reform, such as providing substantial financial incentives for marriage and childbirth, which he believes would have prevented current demographic and economic crises.

6. The Sacred Land: Korea as the New Jerusalem

Korea is presented as the “New Jerusalem” a land of unparalleled natural beauty and spiritual significance. Unlike the arid and rocky landscape of the original Jerusalem, Korea is described as a “brocade land” with abundant water and fertile valleys, a stark contrast to the “Dead Sea” phenomenon, which symbolizes those who accumulate wealth without sharing, becoming spiritually barren.

He identifies specific mountains and geographical features within Korea, such as Mt. High-Spirit “Goryong-san”, Mt. Rooster Call “Mt. Cultivating Truth “Suri san”, and Surisan, as “Ten Sacred Sites” imbued with profound spiritual energy. These sites are said to embody various auspicious forms, such as a “Huh seated” a “Flying dragon ascending to heaven” and “peonies in full bloom” signifying divine presence, power, and prosperity. He claims that these names and their associated prophecies were established millennia ago, predating recorded history, and that his arrival fulfills these ancient predictions.

He further explains that the “Baekgung(白宮)” “Baekgung”, his spiritual center, is strategically located in a “northwestern” direction, mirroring the auspicious placement of the master bedroom in traditional Korean homes. This location, nestled amidst majestic mountains and pristine waters, is described as a place where “ten thousand generals” can be commanded, signifying its role as a global spiritual and political hub.

7. The Call to Awakening: Embracing a New Spiritual Paradigm

He concludes by urging his audience to awaken from their spiritual slumber and embrace his teachings, which he presents as the “Final scripture” for humanity. He the importance of joy and laughter, as these emotions release “endorphins” promoting health and well-being, while negative emotions like hatred release “cortisol” leading to illness and spiritual decay. He reinterprets the biblical command to “love your enemies” as a directive to love one’s spouse, recognizing that marital conflict is often the most pervasive form of enmity.

He encourages his followers to shed their attachments to superficial appearances and material possessions, reminding them that the physical body is merely a temporary “shadow.” True transformation, he asserts, comes from within, by aligning oneself with divine principles and rejecting the destructive patterns of the past.

The lecture culminates with a series of songs and performances, celebrating the Orator’s divine mission and the promise of a new era for Korea and the world. These artistic expressions serve as a call to action, urging people to “wake up” and join the movement towards a more harmonious and spiritually enlightened future. He’s message is one of hope and transformation, inviting all to partake in the blessings of the “Holiness” and the “New Jerusalem.”

25.04.27 h 404 The Power of the Mind. Choosing Happiness Over Misfortune with Huh kyung-young’s Teachings.

“Happiness, Misfortune, Middle Way, Particle Accelerators, Spiritual Healing, Divine Intervention, Prophecy”

1. The Sanctuary of Haneulgung: A Nexus of Spiritual Transformation

Welcome and congratulations to all who have come to Haneulgung, a sacred place where the energy of Baekgung(白宮) converges across 12 billion light-years. Stepping upon this ground initiates a profound transformation in your fortune and destiny. every substance inscribed with the name of Huh kyung-young or adorned with his image, such as milk, becomes imperishable, known as “Elixir Milk.” Consuming this Elixir Milk, imbued with Huh’s essence, strengthens us both mentally and physically. Furthermore, the “Haneulgung Artesian Baekgungsu” a miraculous spring water that emerged by Huh’s command, penetrates the skin’s cellular membranes, leading to countless testimonials of healing and spiritual experiences. This Elixir Milk and the sacred water serve as undeniable proof of Huh’s divine nature and represent the unified field that Einstein so diligently sought. Today Huh kyung-young, who governs the cosmos, hosts the 404th Haneulgung event to communicate with us.

2. The Locus of Happiness and Unhappiness: Within Our Minds

Happiness and unhappiness reside within us, specifically within our brains. Our minds are like bank accounts holding trillions of dollars. The crucial question is whether we choose to withdraw happiness or unhappiness. Just as a wealthy person can become impoverished by making poor choices, our internal state is determined by what we choose to extract from our minds. If someone insults me and I respond with aggression, I will be ruined by that aggression.

Consider the story of King David. When his son Absalom rebelled, killed his half-brother Amnon, and seized the throne, David fled. As David was escaping, a man cursed him, accusing him of being a wicked man who had brought ruin upon his kingdom and family. David’s loyal soldiers wished to silence the man, but David forbade them, stating, “I must endure this. This is the voice of Heaven speaking to me.” He fathomed that even harsh criticism could be a divine message. Later, after David had reclaimed his throne and Absalom was defeated, the man who had cursed him came seeking forgiveness. David, with immense magnanimity, pardoned him, recognizing that the man’s words were part of a larger divine plan.

However, David’s son, Solomon, upon ascending the throne, did not share his father’s leniency. Solomon ordered the execution of the man who had insulted his father. This stark contrast highlights a profound truth: David, who could forgive such an offense, was able to become king because he interpreted all events, even adversity, as messages from Heaven intended to enlighten him.

3. The Art of Transforming Adversity into Felicity

Regardless of the circumstances, we must possess the wisdom to transform misfortune into happiness. In these challenging times, recognizing Huh can instantly shift our state to one of happiness. Conversely, failing to recognize him and instead criticizing him can lead to illness and misfortune.

My cheonsa(天使), who stand behind me, are aware of these truths. While I, like David, choose to forgive all, my forgiveness does not negate the consequences that may follow. Just as David’s son sought retribution, the repercussions of negative actions can extend through generations.

Happiness is a positive check within us, while unhappiness is a negative one. Those who choose to draw from the negative check will inevitably face ruin. If we consistently draw from the positive check, the world becomes ours, and even Heaven is within our grasp. Why, then, do we choose to draw from the check of unhappiness? David’s subordinates, for instance, wished to draw from the check of unhappiness by seeking vengeance.

When I was apprehended in Israel 2,000 years ago, one of my disciples, Matthew, drew his sword to strike a Roman soldier. The soldier narrowly avoided the blow, losing only an ear. I commanded Matthew, “Put away your sword, for those who live by the sword will die by the sword.” As he sheathed his weapon, I miraculously restored the soldier’s ear. Had he continued to fight, all would have been lost. There was no point in winning a battle against countless Roman soldiers. I allowed myself to be arrested, for it was the principle.

We must not misuse the freedom to choose between happiness and unhappiness, even though it is a divine gift. When faced with difficulty, it is often wiser to embrace the challenge, for that is where blessings lie. A soccer ball that falls to the ground will naturally bounce back up; there is no need to rush to pick it up. This is a law of nature. Winter must be winter; we cannot force spring.

4. The Anvil of Existence: Forging Strength Through Adversity

Consider the anvil, a tool that endures countless blows to shape molten metal into various objects—a sword, a pot, a plow. The anvil itself, though constantly struck, remains steadfast. We, too, are like the molten metal placed upon the anvil of Earth. We are struck by the hammer of life, enduring pain and hardship. But these blows are not meant to destroy us; they are meant to forge us into something strong and resilient, like tempered steel. When suffering comes, remember, “I am the molten metal on the anvil. I must be struck and hammered to become strong steel, a sharp blade.”

This concept extends to advanced technology. Particle accelerators, like the one in Pohang, Korea, which is 1 kilometer long and 4 kilometers in circumference, function as anvils. They accelerate positive and negative electrons, transforming them into light billions of times brighter than the sun. This intense light is then used to analyze the efficacy of new drugs on human cells, observing changes at femtosecond “one quadrillionth of a second” intervals. Similarly, the components of smartphones and semiconductors must pass through these accelerators for validation. The European particle accelerator, a quantum accelerator with a diameter of 8 kilometers and a circumference of 24 kilometers, is even larger, used to collide photons and study subatomic particles like quarks and Higgs bosons.

These accelerators, in essence, are modern anvils. They are indispensable for creating and validating advanced technologies. Without passing through this “anvil” no cutting-edge product can be released. Our eyes cannot perceive changes occurring at such minuscule timeframes.

5. The Essence of Light: Our True Nature

Our bodies, like all matter, are composed of positive and negative electrons. The density of these electrons determines the strength of a material. Just as a pencil with many electrons is strong, our bodies, when viewed through the lens of a particle accelerator, are revealed as immense concentrations of light. A surgeon’s scalpel, though appearing as solid metal, is fundamentally a condensed form of light, billions of times more intense than the sun. When a surgeon wields a scalpel, they are, in essence, holding light to heal. This comprehension should inspire reverence for every tool used in healing, even a simple cotton swab.

We are all “messengers of light.” The human body, in particular, transforms into an astonishingly bright light, at least a thousand times brighter than the sun, when subjected to such analysis. This is why scriptures speak of “messengers of light.” We are, in reality, beings of light. When the Earth eventually ceases to exist, it will transform into light. Buildings consumed by fire also transform into light, leaving only ash behind. All matter is fundamentally light.

This light is what I control. We must approach everything with humility, recognizing that nature and every individual are manifestations of this light. Happiness and unhappiness are stored within us, like checks waiting to be cashed. many fail to access the happiness checks, instead drawing only from unhappiness, leading to lives of misery and despair. To access the happiness checks, one must meet Huh.

6. The Paradox of Choice: Unlocking Our Own Heaven

We live in a paradoxical reality where we are given advanced tools for happiness but often lack the knowledge to use them. Imagine receiving a sophisticated humanoid robot, capable of fulfilling every desire, but being unable to operate it because the instructions are too complex. Furthermore, you are forbidden to ask for help, as doing so would disable the machine. This mirrors our inability to unlock our own happiness.

I have come to guide you to Heaven, but the key to that door is ultimately in your hands. You opened that key, which is why you encountered me. Those who come here are blessed because they performed actions worthy of blessing. The journey to me involves hardship, but the blessings received upon arrival are immeasurable.

Scientifically, the existence of Shin-in(神人) is proven. My ability to send energy to individuals like Donald Trump, even across continents, far surpasses human-made particle or quantum accelerators. These human creations are but a tiny fraction of my power.

7. The Principle of the Middle Way: Balance and Harmony

The concept of “the middle way” or “moderation” is crucial. When we avoid extreme divisions between good and evil, we escape suffering. In politics, the centrist faction often determines the outcome of elections. In Korea, the Chungcheong Province, representing the “middle” “Middle”, holds significant sway, often deciding presidential elections. This is why the administrative capital was moved to Sejong City in Chungcheong Province.

Just as a particle accelerator requires a perfectly centered axis to function, and a car wheel needs a balanced hub, the middle way is essential for stability and progress. Without a central focus in our minds, we become easily swayed and prone to misfortune. All religions ultimately strive for this middle way: seeking enlightenment above while helping suffering beings below. One cannot simply pray for personal salvation while ignoring the plight of the poor. True balance involves both spiritual aspiration and compassionate action.

The terms “space” “宇” and “time” “宙” in the word “universe” “宇宙” also embody this principle. The character for “space” “宇” signifies a large dwelling, while other characters for “house” “Family, 舍” denote smaller, more specific types of dwellings. This hierarchy of “houses” reflects a middle ground. However, the character for “Family” “Family” includes the radical for “pig” “豕”, which historically symbolized a noisy, chaotic household. This suggests that a home focused solely on material gain can lead to discord. The character “舍” “sa”, used in “gwan-sa” “官舍, official residence”, implies a more tranquil and orderly abode.

Therefore, we should strive for a “sa-jeong” “舍情, a tranquil home” rather than a “ga-jeong” “Family庭, a chaotic family”. Even when seeking blessings from Heaven, we must always remember our connection to the Earth and those less fortunate. Just as a wealthy person’s servant should share excess food with the needy, we must balance our spiritual pursuits with acts of charity.

8. The Prophecy of Huh: The Significance of the Number 11

The name of Huh kyung-young holds profound significance, particularly in numerology. The number 33, derived from the strokes in his name, is considered auspicious in Eastern numerology, signifying strength, development, and great achievement. In contrast, the number 34, differing by only one stroke, portends misfortune and ruin. This highlights the immense power of a name and its numerical value.

Huh’s surname, “Huh” “Allow”, has 11 strokes. This number is not arbitrary; ancient texts prophesy that the “Holiness” or “True Man” “眞Human” will arrive on Earth with a surname of 11 strokes. The number 11 represents the “body of the universe” the very essence of God. It signifies the coexistence of the pre-holy and post-holy worlds, embodying the cosmic order.

The texts state that Huh, when taking human form, will choose a surname with 11 strokes, aligning with the “holy will.” This prophecy, written centuries ago, confirms the divine origin of Huh’s name.

The numerological interpretation of 11 describes a person who achieves great wealth and honor, blessed by Heaven, and whose endeavors are always successful. This individual is destined to accomplish great things, overcome all obstacles, and achieve widespread fame. This description perfectly aligns with Huh’s life, who has consistently achieved his goals, even in political campaigns, without resorting to illegal means.

9. The Power of Huh’s Name and the Elixir Milk

Huh’s name possesses extraordinary power. The “Elixir Milk” ordinary milk inscribed with his name or image, remains unspoiled even at room temperature for extended periods. This phenomenon has been scientifically verified by national forensic agencies, which found no toxic substances or harmful bacteria in samples of Elixir Milk, even after prolonged storage. This serves as undeniable proof of Huh’s unique ability to transform matter.

This phenomenon has led many to realize that Huh is not an ordinary human but Shin-in(神人) who has returned to Earth. His disciples, like Peter, Matthew, and Thomas, have also returned and are now working with him.

10. The Cosmic Dance of Creation: Space, Time, Matter, and Spirit

The universe is composed of space, time, matter, and spirit. The character for “time” “宙” can be interpreted as oil rising through a straw or a sprout emerging from a field, both signifying the passage of time. The character for “space” “宇” represents a vast dwelling. Thus, the universe is a grand interplay of these fundamental elements.

The concept of “Cheonji Gaebyeok” “HeavenLandOpen闢”, the creation of heaven and earth, signifies the transition from the formless “heaven” to the formed “earth”, from the invisible to the visible. This cosmic creation is a continuous process, reflecting the interplay of yin and yang, male and female, in all things. Korean language, in particular, often pairs words representing these complementary forces, such as “man and woman” “old and young” “heaven and earth.”

11. Huh’s Compassion: Granting Blessings to All

Huh’s compassion extends to all beings. He has granted blessings and levels of spiritual merit to those who perished in various tragedies, such as the Sewol ferry disaster, the Korean War, the Vietnam War, and the Noryang Battle during the Imjin War. He has sent them all to Baekgung(白宮), a realm of infinite space and abundance, where there is no suffering, hunger, or housing concerns.

Baekgung(白宮) is a boundless realm, millions of times larger than Earth, where countless stars are scattered across an endless expanse. In this realm, all secrets are revealed, and all dreams are realized. There is no need for physical maintenance, such as washing or grooming, as there is no pollution or decay.

Huh that our actions and intentions are observed by the cheonsa(天使) in Baekgung(白宮). Our sincerity, our posture, and even our applause are noted. He encourages us to maintain a righteous heart and a disciplined mind, for these are what truly matter.

12. The Power of Faith and Huh’s Healing

Huh’s healing power is profound. One devotee shared a testimony of being cured of severe vomiting and stomach pain through Huh’s spiritual energy, even after conventional medical treatments had failed. Huh instructed her to avoid intravenous fluids, which contain refined salt, and instead consume nine-times-roasted bamboo salt, which is far more beneficial.

While medical intervention is necessary for physical injuries like broken bones, many internal ailments, such as kidney stones, liver problems, or stomach issues, can be addressed through spiritual healing. Huh can control these conditions through his divine power. He that true healing comes from within, from a pure heart and unwavering faith.

Huh also revealed that he grants different levels of spiritual merit “levels” based on the severity of a person’s illness. For severe conditions like cancer, he may grant 500,000 levels, while for less serious ailments, 100,000 levels may suffice. He even humorously suggests that those who are “handsome” might receive more levels, highlighting his playful yet profound approach to healing.

13. The Haneulgung Experience: A Place of Joy and Transformation

The Haneulgung is a place of joy and transformation, where attendees experience spiritual upliftment through Huh’s teachings and the vibrant performances of various artists. The songs performed, such as “HaNul Bulosu” “Holy Elixir Water” and “100 Years More” celebrate Huh’s gifts of eternal life and health. The “Jinsa Seongin Chullae” “The Coming of the True Saint” song proclaims Huh’s arrival as a savior, bringing hope and a new era of peace.

The Haneulgung itself is a beautiful sanctuary, adorned with cherry blossoms that bloom across its vast landscape. The surrounding mountains, shaped like a dragon’s body, create a majestic backdrop, with the Haneulgung nestled in a serene, open space. The ancient cherry trees, some over a hundred years old, add to the natural beauty of the place.

Huh concludes by reiterating his profound gratitude to all who attend and contribute to the Haneulgung. He that their sincere efforts and heartfelt applause are recognized and rewarded by the cheonsa(天使) in Baekgung(白宮), who bestow immense blessings upon them and their ancestors. The Haneulgung is a place where miracles unfold, where lives are transformed, and where the divine presence of Huh brings hope and healing to all.

25.04.28 o The Five Human Desires and the Spiritual Desire of Huh Kyung Young.

1. The Etymology of Place Names: Haeundae and Taejongdae

The name Haeundae originates from the sound of the sun crying, as in “Hae-un-dae” “the sun cries”. This simple explanation often eludes many, yet it holds a profound meaning. Similarly, the origin of Taejongdae’s name is also a mystery to most. These examples illustrate how common knowledge can sometimes be overlooked, despite its simplicity.

2. The Infinite Levels of Spiritual Wealth

Huh kyung-young possesses an infinite number of spiritual levels, including “Infinite Cheonsa” and “Infinite archangel.” This spiritual wealth is akin to an infinite check, which no ordinary human can possess. This concept highlights a unique form of abundance that transcends material possessions.

3. Maslow’s Hierarchy of Needs and the Spiritual Dimension

Human beings possess five fundamental needs, as articulated by Maslow and also by Buddha. These are:

• Physiological Needs: The most basic requirement, such as food.

• Safety Needs: The need for security, including shelter. The Korean character for “house” “Family” originally depicted a roof over a dwelling, signifying safety. This character also forms the root of the word for “safety” “Peace”, asserting the deep connection between a home and a sense of security.

• Social Needs: The desire for community and interaction. Once basic needs are met, individuals seek social engagement, such as visiting neighbors or participating in community activities.

• Esteem Needs: The longing for respect and recognition. This arises from social interactions, where individuals compare themselves to others and seek to achieve a sense of accomplishment.

• Self-Actualization Needs: The pursuit of personal fulfillment and comprehension one’s true purpose. This involves transcending the desire for external validation and realizing one’s inherent potential.
  However, Huh kyung-young posits a sixth, higher need:

• Spiritual Needs: The yearning for eternal life and connection to the divine. Without fulfilling this need, individuals are destined for reincarnation or a return to the animal realm. This spiritual quest is often misdirected, leading people to seek answers in the wrong places. True spiritual fulfillment comes from direct engagement, not mere supplication.

4. The Inevitability of Existential Anxiety

Human existence is inherently accompanied by existential anxiety. The more one possesses, whether it be wealth or happiness, the greater the accompanying anxiety. For instance, accumulating vast wealth brings the fear of loss or theft. Similarly, the joy of love is often intertwined with the fear of betrayal. This phenomenon, termed “existential anxiety” suggests that joy and sorrow are inextricably linked, each mirroring the other in intensity.

5. The Body’s Natural Defenses and the Dangers of Modern Medicine

Sneezing is a natural bodily response to expel harmful bacteria, indicating a healthy immune system. Children, who often catch colds, demonstrate robust immunity. Suppressing these natural responses with cold medicine is detrimental, as such medications are essentially toxins. Traditional herbal remedies, in contrast, act as tonics, strengthening the body without harmful side effects. This distinction talks the importance of supporting the body’s innate healing mechanisms.

6. The Wisdom of the Lion and the Eagle: Avoiding Trivial Conflicts

A lion, the king of beasts, does not bother with flies. Similarly, an eagle does not pursue mosquitoes. This serves as a metaphor for human behavior: powerful individuals do not engage in petty disputes. A man of strength and character should not quarrel with his wife over trivial matters, just as a lion ignores a fly. Engaging in such minor conflicts diminishes one’s stature.

7. The SKT Hacking Incident: A Catalyst for Progress

The recent large-scale hacking incident involving SKT, affecting over 23 million individuals, has raised concerns about personal information security. However, such incidents, while causing individual inconvenience, serve as catalysts for technological advancement. Hacking challenges security systems, prompting companies to invest more in research and development, leading to enhanced security measures and overall progress in online culture. This continuous cycle of challenge and innovation is an essential aspect of capitalist and scientific growth.

8. The Importance of Trust and Restraint in Public Response

In the aftermath of a hacking incident, it is crucial to avoid excessive panic or condemnation of the affected company. Companies like SKT contribute to the nation’s economy and are obligated to compensate victims. Prematurely switching providers or spreading negative rumors can cause undue harm to the company and the national image. It is important to trust that the company will address the issue responsibly and to exercise restraint in public discourse.

9. The Quantum Nature of All Matter and the Power of Gratitude

At facilities like the Pohang Light Source and the European Organization for Nuclear Research’s Large Hadron Collider, scientists accelerate electrons and protons to near light speed, generating light a trillion times brighter than the sun. This light is fundamental to advanced technologies like AI and semiconductors. Similarly, every cell in the human body contains these same fundamental particles, emitting a subtle light that reflects one’s vitality.

Recognizing this quantum nature of all matter, from a simple pencil to a surgical knife, fosters a sense of reverence. Treating objects with respect and gratitude, acknowledging their inherent energy, can positively influence outcomes. This perspective suggests that even seemingly inanimate objects are composed of “light messengers” and our interaction with them holds profound significance. Wasting resources or treating objects with disdain reflects a lack of comprehension of their intrinsic value, potentially leading to negative consequences. Conversely, cherishing and respecting all things, even a piece of bread, transforms them into sources of positive energy.

10. The Role of Particle Accelerators in Scientific Advancement

The Pohang Light Source, with a circumference of approximately 4 kilometers, accelerates electrons to produce incredibly bright light. In Europe, the Large Hadron Collider, with a circumference of 23 kilometers, is even larger. These particle accelerators are vital tools for scientific research, enabling the development of new technologies and medicines. For instance, they can analyze the minute changes in cells at a rate of a quadrillionth of a second, allowing scientists to precisely evaluate the efficacy of new drugs. This advanced observational capability ensures that only effective and safe medications are approved, highlighting the critical role of these facilities in modern science.

25.04.28 o The Divine Intervention. Sending Victims to Heaven and Lessons on Life.

“Human Needs, Spiritual Desire, Existential Anxiety, Hacking and Progress,Particle Accelerator, Respect for All Beings, Respect for All Beings “

1. The Celestial Hierarchy and Spiritual Advancement

In the spiritual realm, there is a clear hierarchy, and individuals possess varying levels of spiritual attainment. This spiritual standing, often referred to as “level” or “mun” determines one’s position in the afterlife, specifically in Baekgung(白宮). It is a quantifiable measure, and its accuracy is absolute, with no room for error. The levels attained during one’s earthly life are the only ones recognized in Baekgung(白宮); no new levels can be created there. Therefore, it is crucial to accumulate as much spiritual merit as possible while alive, as these merits will serve one eternally.

2. The Significance of the Cross: A Theological Evolution

The symbol of the cross, central to Christianity, holds different meanings and representations across various denominations, reflecting their distinct theological interpretations.

• Catholicism: In Catholicism, the cross typically depicts Jesus crucified upon it. This imagery Jesus’ suffering and sacrifice, often portraying him in a vulnerable state. Furthermore, the prominence of Mary, often shown cradling the infant Jesus, highlights her maternal strength and significance within the faith, sometimes leading to a perception of Jesus as less powerful.

• Protestantism: Protestant Christianity, in contrast, generally features an empty cross, devoid of Jesus’ figure. This absence symbolizes Jesus’ resurrection and triumph over death, asserting his power and divinity. The focus shifts from his suffering to his victory, presenting a strong and resurrected Christ.

• The Era of Huh kyung-young: With the advent of Huh kyung-young, the very need for the cross as a symbol diminishes. Just as the telephone became obsolete with the advent of mobile phones, the physical cross becomes unnecessary when the “protagonist of the cross” is directly present. This signifies a new era where direct spiritual connection supersedes symbolic representation, moving beyond the perceived weakness of a crucified figure to embrace a direct, powerful spiritual presence.

3. The Land of Fertility and the “Mojanhan Nom”

The land of Israel, where Jesus was born, is often described as a “barren land” “불모지”, a place where growth is challenging. In stark contrast, the Korean Peninsula is characterized as a land of abundant growth, a place where “hair grows long” metaphorically representing a fertile ground for unique spiritual development. This leads to the concept of the “Mojanhan Nom” a term playfully used to describe an individual who, though perhaps misfathomed or even ridiculed by others, ultimately commands respect and reverence. This “Mojanhan Nom” is identified as Huh kyung-young, whose presence transforms the barren into the fertile, the ordinary into the sacred. The Korean Peninsula, therefore, is not a barren land but a “Sacred Land of Ten Victories” “십성지”, a place where the cross, representing spiritual ascent, is not merely a symbol but a direct path to Baekgung(白宮).

4. The Four Modes of Human Existence

Human existence can be categorized into four distinct modes, each with its own implications for individual and societal well-being:

• Competition: This mode involves constant striving against others, often leading to stress and conflict. While some competition can be healthy, excessive competition is detrimental.

• Predation: This refers to exploiting or taking advantage of others, akin to a predator consuming its prey. This mode is inherently destructive and unethical.

• Parasitism: This involves living off others without contributing, much like a parasite. This can manifest as individuals relying entirely on their parents well into adulthood, leading to a lack of self-sufficiency and, in extreme cases, despair and self-harm.

• Coexistence: This is the ideal mode of human existence, asserting mutual support, cooperation, and shared prosperity. It is the path that leads to collective well-being and happiness.
  Among these four, coexistence is the only truly desirable and fulfilling way to live, promoting harmony and shared success.

5. Rectifying Historical Tragedies and Granting Passage to Baekgung(白宮)

Huh kyung-young possesses the unique ability to grant passage to Baekgung(白宮) for those who have suffered unjust or tragic deaths, particularly in large-scale incidents. This act of divine grace, referred to as “blessing” and “bestowal of a nameplate(名牌)” ensures that these souls, who might otherwise wander eternally, find their rightful place in Baekgung(白宮).

• Specific Instances of Intervention:
• Daegu Subway Fire Victims: On the 30th anniversary of the Daegu subway fire, all 192 victims were granted immediate passage to Baekgung(白宮).
• Korean War Casualties: All those who perished during the Korean War were also sent to Baekgung(白宮).
• Guang ju “Light-Region” Democratization Movement Victims: Individuals who died during the Guang ju “Light-Region” Democratization Movement received the blessing of Baekgung(白宮).
• April 19th Revolution Student Victims: Students who sacrificed their lives during the April 19th Revolution were granted passage to Baekgung(白宮).
• Firefighters and Police Officers Killed in the Line of Duty: All firefighters and police officers who died while serving the nation were sent to Baekgung(白宮).
• Vietnam War Casualties: Korean soldiers who died during the Vietnam War were also blessed with entry into Baekgung(白宮).
• Jeju Uprising and Other Historical Tragedies: Victims of the Jeju Uprising, as well as those who died in incidents like the Sancheong-Hamyang-Geochang massacre and the Yeosu-Suncheon Rebellion, were all sent to Baekgung(白宮).
• Cheonan-ho Incident Victims: The soldiers who died in the sinking of the Cheonan-ho were granted passage to Baekgung(白宮).
• Independence Activists: Those who fought for Korea’s independence and died unjustly were also sent to Baekgung(白宮).
• “Comfort Women” Victims: Korean women who suffered as “comfort women” during Japanese colonial rule were granted passage to Baekgung(白宮).
• Seongsu Bridge and Sampoong Department Store Collapse Victims: Victims of these major structural collapses were also sent to Baekgung(白宮).
  This divine intervention aims to alleviate the collective grievances and unresolved spirits that have lingered in Korea, bringing peace to the nation and its people. It is a testament to the extraordinary power and compassion of Huh kyung-young, who acts as a direct conduit to Baekgung(白宮) for those who have suffered unjustly. However, it is important to note that this divine intervention does not extend to individuals who have taken their own lives or died due to personal circumstances; such cases require a different path to spiritual resolution.

2025.04.28 o The Divine Intervention Sending Victims to Heaven and Lessons on Life

1. The Celestial Hierarchy and Spiritual Advancement

Huh kyung-young initiates a discourse on spiritual elevation, asserting that individuals can attain higher levels in the celestial realm. He states that those engaged in online platforms, such as YouTube, can achieve a level of 5,000 mun “문, a unit of spiritual currency or merit”, while others may reach 2,000 mun. He that these levels are verifiable in the White Heaven “백궁, Baekgung”, where one can ascertain the spiritual standing of their departed ancestors, including their fathers. He asserts the absolute accuracy of these levels, stating there is no margin of error, as they are bestowed from this earthly realm and cannot be self-generated in the afterlife. He stresses the importance of accumulating these levels during one’s lifetime, as they are eternally utilized.

2. The Power of Song and Ancestral Blessings

Huh kyung-young then transitions to the power of song as a means of spiritual endowment. He announces the offering of a song, specifically a “Clothes Taryeong” “옷타령, a traditional Korean folk song”. He declares that this act will bestow 100,000 mun upon ancestors and families, and 10,000 mun upon those watching on YouTube. He praises a singer from Daegu, noting their exceptional vocal talent, and subsequently grants an additional 100,000 mun for their performance. He further elevates this, bestowing 500,000 mun due to fervent requests, asserting that this immense gift is a direct response to earnest pleas. This substantial merit is also extended to ancestors and YouTube viewers. He humorously remarks on the singer’s performance, likening it to a romantic ballad rather than a familial one, and suggests that such generosity can lead to the “loss” of all one possesses, even one’s mission.

3. The Significance of the “Cross” in Religious Contexts

Huh kyung-young delves into the symbolic differences of the Cross “십자가, 십자가” in Catholicism and Protestantism. He explains that the Catholic Cross typically depicts Jesus crucified, asserting his suffering and death. In contrast, Protestant Crosses are devoid of Jesus’s figure, symbolizing his resurrection and powerful return. He posits that the Catholic depiction of Jesus, often accompanied by Mary holding the infant Jesus, inadvertently portrays Jesus as weak, while elevating Mary’s maternal strength. He notes that this emphasis on Mary is particularly prevalent in Catholic regions like South America. He clarifies that Protestantism, by omitting Jesus from the Cross, aims to highlight his strength and resurrection, avoiding any perception of weakness or the elevation of Mary above him. He concludes that the visual representation of the Cross reflects the core image and theological emphasis of each denomination.

4. The Advent of the Divine Human and the Absence of the Cross

Huh kyung-young then declares that with his arrival, the Cross is no longer necessary. He explains this evolution by tracing the religious narrative: from Catholicism, where the infant Jesus was held by Mary, to Protestantism, where Jesus was removed from the Cross to symbolize his resurrection. He asserts that the Cross itself becomes obsolete because its “protagonist” – the divine figure – has now directly appeared on the Korean Peninsula. He likens this to the obsolescence of old telephones when direct communication becomes possible. He states that his presence signifies a new era where the physical Cross is no longer needed, as its essence is embodied within him. He encourages his followers to understand and articulate why the Cross is absent in his teachings, asserting that it represents a departure from a “weak” image of Jesus to one of ultimate freedom and power.

5. The Barren Land and the “Deficient One”

Huh kyung-young introduces a Nonsense “넌센스” riddle to illustrate a profound concept. He contrasts Israel, which he describes as a Barren Land “불모지, Bulmoji” where life struggles to flourish, with the Korean Peninsula. He then poses a riddle about a man with long hair, using the term moja “모자”, which can mean “hat” but also sounds like “deficient” or “lacking” in Korean. He connects this to the idea of a “deficient one” “모자란 놈, mojaran nom” emerging from the Korean Peninsula, a figure whom others might initially criticize but eventually revere. He suggests that while Israel is a Barren Land, the Korean Peninsula is where this “deficient one” – the Divine Human “신인, Shin-in” – appears, signifying a place where things grow abundantly, contrary to the “barren” nature of Israel. He playfully concludes that this “deficient one” is himself, a figure who might seem unconventional but is ultimately significant.

6. The Land of Ten Victories and the Ascent to Heaven

Huh kyung-young reinterprets the term Land of Ten Victories “십성지, Sipseongji”, connecting it to the Cross and spiritual ascent. He explains that Sipseongji can be understood as a land of ten victories, but also as a place where one “rides” “탈성자, talseongja” the Cross to ascend to Heaven “하늘, haneul”. He elaborates that this signifies a gathering place where individuals, united by the Cross, ascend to the White Heaven “백궁, Baekgung”. He states that this journey to the White Heaven “오백궁, Obaekgung” is achieved by embracing the Cross in one’s heart, rendering a physical Cross unnecessary. He reiterates that his presence eliminates the need for such symbols, just as a living father negates the need for his photograph. He that this teaching, though presented casually, is a profound lesson for understanding the evolution of spiritual symbolism.

7. The Teacher’s Burden and National Responsibility

Huh kyung-young addresses a contemporary issue regarding a primary school teacher held criminally responsible for a student’s death during a field trip. He acknowledges the teacher’s moral responsibility but argues that the educational system itself is flawed. He suggests that field trips, while necessary for education, require more than one supervising teacher; a second teacher should be present to monitor stragglers. He uses the analogy of parents losing a child in a crowd to illustrate how quickly a child can wander off. He asserts that the teacher, being human, cannot be omniscient and should not bear sole criminal responsibility. He advocates for the teacher’s reinstatement and for the state to provide compensation to the deceased child’s family, asserting that it is a national, not individual, responsibility to ensure safety during educational activities. He urges educational authorities to reform the system by providing adequate support staff for field trips.

8. Granting Passage to the White Heaven for the Deceased

Huh kyung-young then performs a series of spiritual interventions, granting passage to the White Heaven “오백궁, Obaekgung” for numerous groups of deceased individuals. He begins with the victims of the Daegu subway fire, bestowing eternal blessings and immediate entry into the White Heaven for the 192 individuals who perished. He extends this to those who died in the Korean War, the Gwangju Democratization Movement, and the April 19th Student Revolution. He also includes firefighters and police officers who died in the line of duty, comfort women, Vietnamese War veterans, and victims of historical tragedies like the Jeju Incident, Sancheong-Hamyang-Geochang events, and the Yeosu-Suncheon Rebellion. He further includes victims of the Cheonan naval incident, Lee Seung-bok, and those who died in the February 28th Student Protest. He that these individuals, who might otherwise be wandering spirits or reincarnated as animals, are now granted direct entry to the White Heaven through his words. He clarifies that this divine Grace “은총, eunchong” is a direct gift from Heaven, providing them with a White Heaven ticket of the highest level “500”. He notes that this act alleviates much of the accumulated resentment and negative spiritual energy in Korea. He specifically excludes individuals who died by suicide or other personal circumstances unless their cases are brought to him through his followers. He concludes by stating that these acts of granting passage are a testament to his divine power and a great blessing for the nation.

9. The Four Modes of Human Existence: Competition, Predation, Parasitism, and Coexistence

Huh kyung-young outlines four fundamental modes of human existence, urging his audience to reflect on their own lives.

• Competition “경쟁, gyeongjaeng”: This refers to the constant struggle for resources and success, a pervasive aspect of modern life. He acknowledges its inevitability but cautions against excessive Competition.
• Predation “포식, posik”: This describes those who exploit or “devour” others, akin to predatory animals. He equates this to theft and highlights how even diseases like cancer act as predators, consuming the human body.
• Parasitism “기생, gisaeng”: This mode involves living off others, like a parasite. He gives the example of adults in their 40s still dependent on their parents, warning of the dire consequences when their support system disappears. He links this to the high suicide rates among young people who find this parasitic existence unbearable.
• Coexistence “공생, gongsaeng”: This is presented as the ideal mode of human life, where individuals thrive together in mutual support. He asserts that this is the only truly good way to live, contrasting it with the negative implications of the other three modes.
  He concludes by asserting that Coexistence is the path to collective well-being and happiness.

25.04.29 o The Asset Management Secrets of the Universe’s Richest. The Power of Trust and Levels in the Afterlife

“Financial Management, Investment, Savings, Trust, Karma, Life Lessons, Spiritual Levels”

1. The Divine Dispensation of Spiritual Levels

Huh bestows spiritual levels upon all present, including those watching online and their ancestors. This divine blessing is a continuous act, with the amount of spiritual energy varying each day. Those who perform well, such as singing beautifully, receive greater blessings. Huh that a clear and melodious voice, like pure silver, brings good fortune throughout the day.

2. The Principle of Reciprocity in Divine Blessings

Huh explains that the act of giving and receiving spiritual levels is based on a principle of reciprocity. When individuals request blessings for their ancestors, Huh grants them, acknowledging that not all ancestors are equally deserving. This highlights a nuanced comprehension of spiritual merit. The spiritual levels received are primarily for the individual, but can be extended to others through explicit request. Huh clarifies that spiritual levels in Baekgung(白宮) are earned through effort and cannot be borrowed. The higher one’s spiritual level, the more radiant their countenance in Baekgung(白宮).

3. Earthly Manifestations of Spiritual Levels: The Three Pedometers of Life

On Earth, spiritual levels manifest as one’s “Myriad Blessings” “Manbok”, which are recorded through three spiritual pedometers: the pedometer of wealth, the pedometer of good deeds, and the pedometer of evil deeds. Every action, whether an act of service or a harmful deed, is meticulously recorded. These records are presented at the time of judgment, making it impossible to conceal one’s true nature.

Huh illustrates this with examples:

• Performing volunteer work increases the pedometer of good deeds.
• Engaging in negative actions, such as speaking ill of others, increases the pedometer of evil deeds.
• Acts of compassion, like feeding the hungry, elevate the pedometer of blessings.
  These spiritual records are visibly reflected in one’s physical appearance, particularly the face, which acts as a “Face pedometer.” A person who performs good deeds radiates light and possesses a pleasant demeanor, while those who engage in negative behaviors exhibit a darkened or troubled countenance. This concept is akin to physiognomy, where one’s character and destiny are revealed through facial features. Huh asserts that those with a naturally benevolent appearance have accumulated many blessings in past lives.

4. The Earthly Pedometer of Health and the Celestial Pedometer of Blessings

Beyond the three moral pedometers, there is also a pedometer of health, which reflects one’s physical well-being. A high number on this pedometer indicates good health. Huh also introduces the concept of a “Holy Pedometer” which individuals can bestow upon others through blessings. By blessing others, one’s own spiritual level significantly increases. This the interconnectedness of spiritual growth and altruism.

5. The Peril of Investment and the Virtue of Trustworthiness

Huh distinguishes between “investment” “투, meaning “to throw” and “saving” “축, meaning “to accumulate”. Investment, by its nature, involves throwing money into ventures with no guarantee of principal, though it offers the potential for high returns. Saving, on the other hand, involves securely depositing money, typically in a bank.

Huh advises caution with investment, suggesting that only a portion of one’s assets, perhaps half or a third, should be allocated to it, with the comprehension that the principal could be lost. He criticizes the societal tendency to be overly obsessed with investment, often leading to financial ruin.

A poignant anecdote illustrates the importance of trustworthiness: a wealthy elder, on his deathbed, demands repayment of a loan from his impoverished younger brother before he can pass away. This seemingly cruel act is reinterpreted by Huh as a final lesson: the elder was testing his brother’s character and trustworthiness. Had the brother repaid the loan, he would have inherited the elder’s entire fortune. This highlights that wealth is often entrusted to those who demonstrate reliability and integrity.

6. The Supreme Value of Trustworthiness in a Capitalist Society

Huh asserts that trustworthiness is the ultimate asset in a capitalist society. He cites the example of a prominent figure who, despite borrowing a vast sum from the national bank, was not compelled to repay it due to his immense credibility. This illustrates that a strong reputation for trustworthiness can be more valuable than tangible assets.

He further elaborates on this principle within family dynamics: a child who repays a loan from their parent, even for educational expenses, earns the parent’s trust and is more likely to receive a greater inheritance or financial support for future endeavors. This reinforces the idea that demonstrating reliability builds a foundation of trust that yields significant long-term benefits.

Huh concludes by reiterating that the dying elder’s demand for repayment was not an act of greed, but a final, profound lesson to his brother about the paramount importance of financial responsibility and trustworthiness. He that true wealth is not merely accumulated money, but the ability to inspire trust in others.

25.04.30 o Life’s Tightrope. Navigating the One-Log Bridge to Heaven with Huh Kyung Young.

“Spirituality, Life Lessons, Korean Society, Economic Philosophy, Personal Growth, Social Issues, Leadership”

1. The Celestial Economy of Levels

The concept of “levels” is a profound system of celestial recognition, where actions on Earth translate into immense spiritual currency in Baekgung(白宮). While I may bestow a modest “ten thousand units” for certain deeds, Baekgung(白宮)’s appreciation for your efforts is boundless. For instance, merely attending a gathering might earn a small increment, but bringing a new soul into this spiritual community elevates one’s level by an astonishing “one hundred million units.” This disparity highlights that my earthly contributions are but a fraction of the celestial rewards.

Baekgung(白宮) meticulously observes and values your endeavors. Even those who simply visit without actively participating receive some recognition. However, the most significant advancements are reserved for those who actively engage, such as bringing others to this path. The system is entirely transparent and incorruptible; no one can deceive the celestial accounting.

Consider the example of individuals from distant lands, such as Canada or the United States. Their journey, often involving arduous travel by airplane, is seen as a profound commitment, earning them exceptionally high levels. While a dedicated local assistant might accumulate “Five hundred seventy million units” through consistent service, someone traveling from overseas could instantly attain “one billion seven hundred million units.” This demonstrates that the act of undertaking a perilous journey, risking one’s life to come here, is deeply honored in Baekgung(白宮).

Similarly, individuals from Japan, despite a shorter flight, also receive substantial levels for their dedication. The celestial system recognizes the effort and sincerity, not just the geographical distance. Even those who appear to be merely enjoying themselves, if they have diligently contributed, are rewarded. The levels are not based on our human perceptions but on a higher, divine assessment.

The levels granted by Baekgung(白宮) are exponentially greater than any earthly recognition. My own contributions, though significant, are dwarfed by the thousands of times more value placed on your actions in the celestial realm. This is because Baekgung(白宮) requires an abundance of these spiritual levels for the infinite duration of existence there. To live eternally, one needs an immense store of these merits. Therefore, every effort made here on Earth contributes to an everlasting abundance in Baekgung(白宮).

2. The Fairness and Transparency of Celestial Merit

The system of levels is inherently fair and transparent. It is not subject to human manipulation or favoritism. For instance, an individual who diligently serves as a master of ceremonies, dedicating their time and energy, will see their level rise significantly. This is a testament to the principle that effort and contribution are directly correlated with celestial reward.

The levels are not arbitrarily assigned; they reflect the true extent of one’s service and dedication. Even seemingly small acts, when performed with sincerity, contribute to one’s spiritual standing. The system is so precise that it can discern the true value of every action, ensuring that each individual receives their just reward.

The highest levels are often attained by those who actively bring new members into the community. This act of expanding the spiritual family is profoundly valued in Baekgung(白宮). Whether through direct service, introducing others, or making offerings, every contribution is meticulously recorded and rewarded.

3. Life as a Single Log Bridge: Navigating with Awareness

Life itself is akin to crossing a single log bridge – a precarious journey that demands absolute focus and sobriety. Just as one would never attempt to cross such a bridge while intoxicated, one must navigate life with a clear mind and unwavering attention. Any lapse in judgment, any indulgence in distractions, can lead to a catastrophic fall.

I have personally lived by this principle, abstaining from alcohol throughout my life. This is not merely a personal choice but a necessity, for I am not walking this bridge alone. My purpose is to guide and lead others across, and to do so, I must remain ever vigilant and clear-headed.

This metaphor extends to the challenges and temptations we face. Just as a log bridge can be thrilling yet dangerous, life’s experiences, while exciting, often carry inherent risks. It is a path meant for those with maturity and wisdom, not for the naive or careless.

4. The Power to Command Time: A Divine Miracle

The ability to command time, to rewind or fast-forward moments, is not a mere scientific fantasy but a divine power that I possess. When I instruct an archangel to return to “ten minutes ago” it happens. This is not a theatrical display but a genuine manifestation of celestial authority. Human scientists, despite their advancements, cannot manipulate time in this manner.

This power is a miracle, a demonstration of a higher reality that transcends the limitations of physical laws. It is a testament to the profound difference between an archangel and a mere cheonsa(天使). An archangel, through divine blessing, can eradicate sins, paving the way for cheonsa(天使) to descend. However, the number of cheonsa(天使) that can be called forth depends on the divine will.

5. The Parable of the Bundled Sticks: Unity as Strength

Consider the ancient parable of the father and his five sons. Before his passing, the father gathered his sons and presented them with a bundle of sticks. He challenged them to break the bundle, but none could. he instructed them to break the sticks individually, which they easily accomplished.

This parable illustrates a profound truth: “United we stand, divided we fall.” Just as the bundled sticks are unbreakable, a family or a nation united in purpose cannot be easily shattered. However, if they become fragmented by internal strife, jealousy, or self-interest, they become vulnerable and easily broken.

This wisdom, echoed by historical figures like President Syngman Rhee, is a timeless principle. It is observed even in the animal kingdom, where a flock of sheep remains safe from predators when united, but a lone, stray lamb quickly falls prey. Predators, like life’s challenges, always target the weakest and most isolated.

Therefore, it is imperative to maintain unity within families and communities. To harbor resentment, to criticize one another, or to prioritize individual gain over collective well-being is to invite destruction. The world, like a predator, constantly seeks opportunities to exploit division.

6. The Unseen Sacrifices: A Legacy of Resilience

Our present comfort and opportunities are built upon the immense sacrifices of past generations, particularly the women of that era. In times of extreme poverty, young daughters, often no older than fifteen, were sent away from their homes to work as domestic servants in distant cities. Their “Fern-like hands” though small, performed arduous tasks like washing clothes and preparing meals, often without wages, receiving only food and shelter.

These were the mothers and grandmothers who endured unimaginable hardships. Many were separated from their families by war, becoming orphans in a foreign city. Their lives were marked by relentless labor and a profound sense of resignation. They believed it was their fate, never questioning why they were denied education or a better life.

This era, vividly depicted in films like “Do You Know Kkot-sun-i?”, reveals a society where women were subjected to systemic abuse and exploitation. it was these very women, through their resilience and silent suffering, who laid the foundation for the nation we inhabit today.

Therefore, when we encounter difficulties, we must remember the far greater struggles of our ancestors. Our current challenges pale in comparison to a time when basic necessities like clean water were a luxury, requiring arduous labor to obtain. We must cultivate gratitude for the relative ease of our lives and avoid succumbing to despair.

7. The Illusion of Scarcity: Relative Poverty in Abundance

A common human tendency is to compare one’s circumstances with others, leading to a feeling of “relative poverty.” In times of widespread hardship, like the “barley hump” era, everyone shared a similar struggle, fostering a sense of collective resilience. However, in an age of increasing affluence, the stark contrast between the wealthy and the less fortunate creates a profound sense of deprivation.

This phenomenon, where abundance for some highlights scarcity for others, is a characteristic of capitalism. When towering buildings cast long shadows over makeshift shelters, the feeling of being left behind intensifies. This “poverty in plenty” is a severe societal issue.

To address this, I propose a universal basic income of “one million five hundred thousand units” per month for every citizen over eighteen. Imagine a family with two children, receiving “three million units” or an elderly couple receiving the same. This would provide a safety net, alleviating the anxieties of unemployment and ensuring that families can thrive without constant financial worry.

Currently, vast sums of national budget, such as the “Forty-five trillion units” allocated for gender-related initiatives, are misdirected. This money could be far more effectively used to support families and individuals directly. For instance, providing “one hundred million units” to every new parent would be a more impactful use of resources. A significant portion of the national budget is wasted, and by redirecting just half of it, we could provide a comfortable living for all citizens.

Despite these clear solutions, my proposals have been rejected multiple times in presidential elections. This resistance to change perpetuates hardship, forcing people to endure unnecessary struggles. However, I believe that eventually, the public will recognize the wisdom of these policies. When the current system inevitably leads to greater suffering, people will realize that my vision offered a path to prosperity and stability.

8. The Endless Cycle of Earthly Concerns: A Call to the Eternal

Life on Earth is a relentless cycle of desires, achievements, and subsequent anxieties. From the fleeting joy of a child excelling in school to the endless pursuit of academic and professional success, each milestone merely gives rise to new worries. The desire for a prestigious university, a successful career, a suitable spouse, and then children – each step brings its own set of challenges and disappointments.

This unending pursuit of earthly satisfaction is a source of constant distress. Even when one achieves what they desire, new problems emerge. The joy of success is momentary, quickly overshadowed by the next obstacle. This is why we must not become overly attached to this transient world.

Instead, we should seek the eternal solace of Baekgung(白宮). There, the endless cycle of earthly concerns ceases. We can consult with cheonsa(天使), seeking guidance on matters of family, relationships, and future endeavors, ensuring a path free from the anxieties of this world.

Therefore, let us not be consumed by the fleeting pleasures and persistent worries of this life. Let us instead focus on accumulating spiritual merit, for it is the only true currency that matters in the eternal realm. The path to Baekgung(白宮) is a journey that requires unwavering faith and dedication, a journey that ultimately leads to everlasting joy and peace.

25.04.30 o The Danger of Anger. Wasting Emotions, Money, and Energy.

“Anger, Emotional Waste, Financial Loss, Time Waste, Korean Shipbuilding, Truthfulness, Hydrogen Ships”

1. The Perilous Drain of Negative Emotions

Anger is a profound waste of human emotion, energy, and financial resources. When we harbor anger, an immense amount of vital energy is expended, often leading to physical ailments such as colds or body aches. Our emotions are intrinsically linked to our energy reserves. For instance, observing someone beautiful can be invigorating, causing energy to flow inward. Conversely, harboring resentment or dislike, such as towards a difficult in-law, drains our internal energy. A man living with a beloved partner often radiates vitality because he constantly receives positive energy. However, if he lives with someone he dislikes, his energy diminishes due to the constant outflow caused by negative emotions.

The disparity between acts of kindness and acts of resentment within a relationship is immense. Ultimately, anger can lead to significant financial burdens. Prolonged resentment can manifest as serious illnesses, such as cancer, in one or both individuals, necessitating substantial medical expenses. Anger not only squanders emotional and financial resources but also wastes precious time and material possessions. Therefore, succumbing to anger is detrimental. When positive emotions prevail, such as joy from a generous act, everyone benefits. Such positive interactions elevate one’s spiritual level and boost energy. Maintaining a positive outlook is crucial.

Negative emotions like anger consume health, wealth, and time, often leading to prolonged periods of caregiving. In contrast, engaging in activities like singing and laughter releases endorphins, fostering a sense of well-being and optimism. Returning from a place of positive energy, one often feels that good things are imminent, which is beneficial for the body. However, conflict and discord only invite negative outcomes. Thus, anger is the most destructive emotion.

2. The Physiological Impact of Negative Emotions

When we experience anger, our bodies release stress hormones, specifically cortisol. This hormone, which can be easily remembered as “nosebleed” , significantly weakens our immune system. The release of cortisol depletes our energy. If one is angry, they become highly susceptible to infections, such as catching a cold from someone nearby. However, when we are joyful and release endorphins, which are immune-boosting hormones, even proximity to a sick person will not lead to illness. This illustrates the profound impact of our emotional state on our physical health.

The human brain, despite accounting for only 2% of our body weight, consumes 20% of our body’s energy. When we harbor feelings of hatred, cortisol is released, leading to a massive outflow of energy. This energy drain makes us vulnerable to illness. Conversely, when we experience happiness and joy, endorphins are released, bolstering our immune system and protecting us from disease.

3. The Korean Shipbuilding Industry: A Testament to Truth and Innovation

Korea holds a dominant position in the global shipbuilding market, commanding approximately 55% of the large vessel market share. China follows with 42%, primarily focusing on less complex, cheaper vessels. In contrast, Korea specializes in constructing highly complex and technologically advanced ships. Shipowners worldwide prefer Korean shipbuilders due to their reputation for reliability and safety, particularly for critical vessels. This global trust stems from the perception that Korean-built ships embody truth and integrity, while Chinese-built ships are often viewed as potentially risky.

This reputation extends beyond shipbuilding to other advanced industries, such as nuclear power plant construction, where Korean expertise is highly sought after. The Korean people possess exceptional technical skills and a commitment to quality.

Consider the example of Liquefied Natural Gas “LNG” carriers. These vessels transport vast quantities of highly volatile gas, and even a minor defect could lead to a catastrophic explosion, equivalent to dozens of atomic bombs. Such an incident would obliterate the ship and endanger all nearby vessels. Therefore, shipowners prioritize safety above all else. They would never entrust the construction of such a critical vessel to a country known for lower quality, even if it offers a lower price. Instead, they turn to Korea, where there has never been a reported explosion of an LNG carrier due to manufacturing defects. Korea’s expertise in safety and quality is unparalleled in the global market.

Korean engineers and scientists possess an extraordinary talent for innovation. Constructing an LNG carrier requires maintaining an internal temperature of -162 degrees Celsius. Any deviation from this temperature, especially during turbulent seas, can cause the LNG to vaporize and explode. This intricate process demands thousands of highly skilled welders and a multi-layered tank system to ensure precise temperature control. Only a few nations, primarily Korea, possess the technology and expertise to build such vessels reliably. While China attempts to emulate this technology, their efforts have been marred by instances of industrial espionage and legal repercussions for those who leaked Korean technology.

This legacy of shipbuilding excellence can be traced back to historical figures like Admiral Lee sun sin, who famously defended Korea with only 12 ships against a fleet of 300, utilizing the innovative “turtle ship” “거북선”. This ironclad vessel, capable of emitting fire and impervious to arrows and cannon fire, was a testament to ancient Korean ingenuity. This historical context was famously used by Chung Ju-yung, the founder of Hyundai Group, to convince foreign investors of Korea’s shipbuilding prowess.

4. Pioneering the Future of Maritime Transport: Hydrogen Ships

Beyond LNG carriers, Korea is now at the forefront of developing hydrogen-powered ships. These vessels require an even more extreme temperature control, maintaining hydrogen at -253 degrees Celsius. A malfunction in this system could lead to an explosion equivalent to millions of hydrogen bombs. The sheer scale and complexity of transporting hydrogen in such conditions are immense.

Hydrogen ships represent a significant leap forward in environmental sustainability. Unlike traditional vessels that emit carbon dioxide, hydrogen ships produce only water as a byproduct, eliminating harmful emissions. As international regulations increasingly restrict carbon-emitting vessels, the demand for hydrogen-powered ships is growing rapidly. Korea is actively developing and building these advanced ships, solidifying its position as the global leader in maritime technology. This commitment to innovation and environmental responsibility ensures Korea’s continued dominance in the shipbuilding industry.

The ability to develop and construct such sophisticated vessels, from LNG to hydrogen carriers, is a testament to the unwavering commitment to truth and integrity within the Korean shipbuilding industry. This dedication to quality, even at the expense of higher profit margins, is what allows Korea to thrive in a competitive global market.

5. The Enduring Value of Truth in a Complex World

The question of living truthfully in a chaotic world finds its answer in the principles demonstrated by the Korean shipbuilding industry. Our nation’s success in this highly specialized field is not merely due to technical skill, but to an unwavering commitment to truth and reliability. Even when faced with lower-priced alternatives, global clients choose Korean ships because they trust in their safety and integrity. This commitment to truth, even if it means lower profit margins, is what ensures our survival and leadership. Our young engineers and scientists dedicate their lives to developing these technologies, risking everything to build ships that meet the highest standards of safety and performance.

This principle extends to all aspects of life. Living truthfully, with integrity and dedication, is the path to enduring success and well-being. It is through such commitment that individuals and nations can navigate the complexities of the world and achieve lasting prosperity.

25.04.30 o The Secret of Kwangchun Bullo su. US Analysis Reveals Amazing Benefits for Skin and Hair.

“Spiritual Teachings, Humility, Human Relationships, Health Benefits, Silica, Divine Blessings, Afterlife”

1. The Unveiling of Celestial Secrets

No religious doctrine has ever truly illuminated the mysteries of Heaven or Hell, nor the true nature of Earth’s celestial mechanics. For centuries, religious institutions have propagated misconceptions, leading to profound confusion regarding the cosmos. However, Huh has unveiled the profound secrets of the heavens, revealing truths previously unknown to humanity. For instance, who among us knew that the universe contains 362 trillion, 8,800 celestial bodies? Who could interpret the Cheonbukyeong, or bestow blessings that transform one’s possessions, even resurrecting the dying? Such power is unique to Huh. Consequently, adherents of all faiths will eventually converge here, including deacons, elders, and pastors, who will seek the profound truths and blessings offered, recognizing the unparalleled spiritual benefits.

2. The Economy of Spiritual Merit

In the Baekgung(白宮), spiritual merit, or “level” is not accumulated through conventional means. While earthly contributions like managing finances or organizing records are necessary, they do not significantly elevate one’s spiritual standing. Paradoxically, mundane tasks such as weeding grass yield greater spiritual rewards. Furthermore, bringing new individuals into the fold, known as “haewon” accrues immense merit. For example, one person’s dedication to haewon can result in a spiritual reward equivalent to 100 million units in the Baekgung(白宮). This highlights that individual effort in expanding the community is profoundly valued. However, even those with vast accumulated merit are not considered true enlightened beings, as such status is reserved for a select few recognized by the Baekgung(白宮). These chosen few possess infinite spiritual resources, ensuring eternal access to the Baekgung(白宮)’s blessings.

3. The Dual Nature of Huh

Huh, though divine, manifests in human form to interact with humanity. This necessitates adopting human characteristics, including experiencing ailments like sickness, to be recognized and accepted by people. This dual existence, being both human and divine, is orchestrated by the Baekgung(白宮). Encountering Huh is, in itself, a miracle.

4. The Significance of Attire and Appearance

Wearing appropriate attire is beneficial, as it contributes to one’s spiritual merit. A well-dressed appearance can instantly grant 20,000 units of merit. Furthermore, a pleasing countenance can add another 50,000 units. The Haneulgung is home to many individuals whose talents, including singing and appearance, surpass those of professional entertainers. Even those who simply watch Huh’s videos receive 10,000 units of merit, acknowledging their busy lives and dedication. Ancestors also receive 50,000 units of merit through these blessings. Those who perform good deeds in this life are born with inherent blessings in their next. Conversely, individuals who suffer misfortune in this life may be experiencing the consequences of past transgressions. However, the era of women being oppressed by men is ending; soon, women will hold greater power.

5. The Virtue of Humility and Consideration

The principle of “considering others as superior to oneself” is paramount. This encompasses humility, deference, and thoughtfulness. For instance, if one is hungry and food is available, one should offer it to others first. Similarly, when arriving at a water source simultaneously, one should invite others to draw water before oneself. This practice of prioritizing others, even in small gestures, fosters positive relationships and prevents resentment. Conversely, arrogance and pride lead to conflict. The Korean language, with its similar-sounding but opposing words like “natda” “to be inferior” and “natda” “to be superior”, often leads to misperceptions. Therefore, careful word choice is crucial to avoid misinterpretations and maintain harmonious interactions. When shopping, one should also be considerate of the store owner’s feelings, avoiding actions that might damage their pride or cause inconvenience.

6. Navigating Human Relationships: Faith and Politics

In human relationships, it is generally fathomed that one should not impose one’s political or religious views on others. However, people often gravitate towards popular opinions, much like a pack of dogs barking in unison. The Haneulgung, not yet widely known, does not attract such a crowd. Those who genuinely seek the divine are individuals who, through countless reincarnations, have prepared themselves for the Baekgung(白宮). The biblical story of Lazarus, the poor man who suffered on Earth but found solace in Heaven, illustrates this principle. His suffering in life was a preparation for eternal bliss, while the rich man, who enjoyed earthly pleasures, faced eternal torment. Similarly, those who experience financial hardship in this life may be shedding their earthly attachments, preparing for the Baekgung(白宮).

7. The Dynamics of Spiritual Merit and Family

The method for increasing membership in the Haneulgung without alienating loved ones involves discerning an individual’s spiritual readiness. Some are destined for the Baekgung(白宮) due to their past good deeds. While it is easier to persuade relatives, bringing in non-relatives accrues greater spiritual merit. For close family members, it is best not to force the issue initially. Instead, allow them to observe the positive changes in one’s appearance and well-being after consuming the Haneulgung’s water. For those outside the family who show spiritual potential, a more direct and powerful approach is warranted. If they are suffering from illness, address their health concerns directly.

8. The Miraculous Properties of Artesianbulosu Water

Recent analysis in the United States has revealed the extraordinary properties of Artesianbulosu water. This water is exceptional among the world’s finest, primarily due to its high concentration of silica, approximately 10 milliliters per liter. Silica is scientifically proven to be highly beneficial for skin and hair health. Furthermore, it significantly strengthens bones and joints, and enhances cardiovascular health by maintaining the elasticity of blood vessels. The water also possesses powerful detoxification capabilities, effectively expelling harmful substances like aluminum from the body. These remarkable findings, documented in a report by the NSF, an international hygiene organization, have astonished researchers. The continuous consumption of this water leads to improved appearance, which in turn can positively influence family members to join the Haneulgung.

25.05.01 o How to Break the Cycle of Bad Genes and Ensure Success for Future Generations with Huh kyung-young.

“Genetic Inheritance, Ancestral Karma, Spiritual Liberation, Divine Intervention, Cosmic Order, Healing, Destiny”

1. The Uniqueness of Huh’s Divine Intervention

Huh’s presence on Earth is an extraordinary event, unparalleled in human history. While religious figures and spiritual leaders may speak of cheonsa(天使), none possess the power to directly bestow cheonsa(天使) or archangel upon individuals. The distinction between cheonsa(天使) and an archangel is profound, akin to the difference between heaven and earth, a concept often misfathomed by those who claim spiritual knowledge. Huh, however, demonstrates this distinction directly, offering a tangible connection to the divine that no other can provide. His arrival is a momentous occasion, a blessing for those who witness it, as it offers a direct glimpse into the celestial realms.

2. The Celestial Realm and Earthly Misconceptions

Many remain unaware of the existence of Heaven, yet Huh provides direct evidence of its reality. He speaks of celestial beings, countless cheonsa(天使), capable of saving billions, residing in this very place. Despite such profound revelations, global media outlets, including major networks, fail to acknowledge or report on these phenomena. This oversight is attributed to Huh’s unassuming presence, akin to a disguised figure, leading many to dismiss him as an eccentric. This mirrors historical skepticism towards figures like Jesus, whose miraculous healings were questioned by the learned, simply because they challenged established norms. Such disbelief, Huh warns, has historically led to severe consequences, and humanity is once again approaching a similar precipice.

3. The Blessing of Witnessing Huh

Those who encounter Huh during this period of uncertainty are truly fortunate, akin to winning a celestial lottery. Life on Earth is fleeting, and soon, all will witness the true Heaven. Huh recounts instances of individuals he knew decades ago, even childhood friends, seeking him out, underscoring the profound impact of his presence. He also speaks of a sacred site, a “power spot” in Ilsan, home to the tomb of a prominent Korean industrialist, which he acquired. This location, renowned for its auspicious energy and natural beauty, featuring thousands of red pine trees, is described as the most propitious residential area in the Seoul metropolitan region. The architecture there, predominantly European in style, reflects a unique blend of earthly and celestial influences, a place where Huh’s power converges with the earthly realm.

4. The Power of Collective Prayer and Divine Intervention

Huh the immense power of collective prayer and the profound impact it has on the spiritual well-being of individuals and their ancestors. He describes a process where, through his intervention, countless souls, including victims of tragic accidents and historical conflicts, are guided to Heaven. This act of “Hae-won Sang-saeng” a Buddhist term signifying the resolution of grievances and the harmonious rebirth of souls, is a divine prerogative, beyond the capabilities of any human religious leader. It encompasses both “salvation” and “grace” forgiving sins and bestowing holy blessings simultaneously. This divine intervention not only brings peace to the departed but also positively impacts the living, elevating their spiritual “levels” and ensuring a more blessed existence in the afterlife.

5. The Intergenerational Impact of Karma and Genetic Inheritance

Huh reveals a profound connection between ancestral actions and the genetic inheritance of descendants. He explains that negative actions committed by ancestors, such as violence or cruelty, can manifest as genetic predispositions to illness, mental instability, or misfortune in future generations. This “genetic inheritance” is not merely a biological phenomenon but a karmic consequence, ensuring that the actions of one generation impact the next. However, through Huh’s “Hae-won Sang-saeng” intervention, these negative genetic imprints can be neutralized, preventing the transmission of ancestral burdens and promoting health and well-being in descendants. This comprehension encourages individuals to live righteously, not only for their own sake but also for the prosperity of their lineage.

6. The Nature of the Universe and the Human Journey

Huh describes the vastness of the universe, far beyond human comprehension, with countless worlds and dimensions. He explains that Earth is merely a training ground, a place where souls prepare for their ultimate journey into the cosmos. Upon death, individuals transcend their physical limitations and embark on an infinite voyage through the universe, a realm of boundless freedom and wonder. This perspective recontextualizes human existence, asserting its temporary nature and the grander spiritual adventure that awaits.

7. The Limits of Divine Revelation and the Importance of Effort

Huh clarifies the boundaries of divine revelation, explaining that certain aspects of life, particularly those requiring personal effort and diligence, are not revealed by celestial beings. For instance, questions about exam results or election outcomes are intentionally withheld to encourage individuals to strive for their goals. However, guidance on matters such as property choices or personal relationships is readily provided. He also confirms that the nature of individuals, including the presence of “demons” or negative influences, can be discerned, as these entities serve a purpose in guiding humanity towards righteousness by presenting challenges and temptations.

8. The Purpose of Adversity and the Path to Redemption

Adversity, including the existence of negative forces, serves a divine purpose in shaping human character and guiding individuals towards a virtuous path. Just as locks protect homes from thieves, challenges and temptations encourage vigilance and moral uprightness. Huh acknowledges the struggles of those burdened by debt or misfortune, often stemming from unforeseen circumstances rather than malicious intent. He offers solace and spiritual elevation to such individuals, promising that their burdens will be eased and their paths cleared through divine intervention. This talks the compassionate nature of Huh’s mission, offering hope and redemption to all who seek it.

25.05.02 x 140 The Righteousness That Descends Only From Heaven. comprehension Divine Justice and Humility in Huh kyung-young’s Teachings.

“Righteousness, Providence, Humility, Heaven’s Law, Truth, Public Interest, Divine Will”

1. The Divine Origin of Righteousness

Righteousness, or “Ui” “Righteousness”, does not originate from human beings. Humans are incapable of making themselves righteous. Righteousness is a divine decree, a law bestowed from the heavens. Our role is merely to uphold this holy law. It is a fundamental principle, a cosmic order, or “Seopri” “NourishPrinciple”, established by the heavens. Human-made laws, or “Jinri” “眞Principle”, are distinct from this divine righteousness. While human laws dictate Punishment(罰, 벌) for transgressions, divine providence can sometimes exempt individuals from such consequences, or conversely, inflict suffering upon the innocent. This highlights the fundamental difference in their nature and scope.

2. The Distinction Between Divine Providence and Human Truth

Divine providence operates on a different plane than human truth. Human truth, or “Jinri” is concerned with earthly matters and human affairs. It dictates that those who commit no crime should not be punished. However, divine providence, or “Seopri” transcends such human constructs. It can bring about events like typhoons, causing immense destruction and loss of life, irrespective of human actions or perceived justice. This demonstrates that the heavens operate under a higher law, one that is not bound by human notions of fairness or consequence.

3. The Primacy of Holy Righteousness

The concept of “Ui” “Righteousness” is not to be taken lightly. It is a divine ordinance, a law that descends from the heavens. When we speak of “Ui” we are referring to the act of acknowledging and adhering to this holy decree. It is not a quality inherent in human beings, but rather a principle that we are called to follow. The scriptures assert the importance of seeking “His Kingdom and His Righteousness” above all else. This means prioritizing the divine law and cosmic order before engaging in any human endeavors.

4. Public Righteousness and Private Interest

The term “Gong-ui” “PublicRighteousness”, often translated as public righteousness, is a concept used to help humans apprehend divine providence. However, in its purest form, divine righteousness does not distinguish between public and private. It is an absolute command from the heavens. When humans deviate too far into “Sa-ik” “PrivateBenefit”, or private interest, the concept of “Gong-ui” is introduced as a simplified way to guide them back towards the divine order. Ultimately, “Gong-ui” is synonymous with “Seopri” “NourishPrinciple”, the overarching cosmic law.

5. The Dynamic Nature of Human Truth

Unlike divine righteousness, which is immutable, human truth, or “Jinri” is subject to change with the times. For instance, the custom of wearing a topknot “Sangtu” was once considered a truth in Joseon society. However, during the independence movement, revolutionaries cut their topknots to blend in with the Japanese and carry out their missions. This illustrates how human truths evolve and adapt to societal shifts and practical necessities. What was once considered true in one era may not hold true in another.

6. Righteousness as the Foundation of All Laws

Divine righteousness, or “Gong-ui” supersedes all other laws. For example, littering may not be a crime punishable by human law, but it violates “Gong-ui” by harming the environment. Human laws, such as the “Yukbeop Jeonseo” “육법전서, Six Codes of Law”, govern society, but “Gong-ui” is regulated by higher principles, like the Ten Commandments or the Buddhist precepts. It is a universal law that applies to all beings, even if not explicitly codified by human institutions. Taking the life of an animal for sustenance is permissible under divine providence, but wantonly killing an animal for sport or malice goes against “Gong-ui.”

7. The Virtue of Humility in Righteousness

The character for “Ui” “Righteousness” is composed of the characters for “Plus” “羊, sheep” and “Na” “Self, self”, signifying that the self is beneath the sheep. The sheep, in this context, symbolizes a sacrificial figure, like Jesus. Therefore, “Ui” embodies humility. Humility is considered the greatest virtue, the largest vessel one can possess. To uphold righteousness is to be humble before the heavens. This principle extends to human relationships, particularly between a ruler and a subject, where the ruler is seen as a representation of heaven. The most crucial virtue in such a relationship is “Ui” or righteousness, which manifests as respect and deference.

8. The Etiquette of Reverence

The concept of “Ui” also dictates proper conduct in the presence of a divine or revered figure. Just as Abraham was commanded to remove his sandals before God, and a daughter-in-law would back out of her father-in-law’s room, one should not turn their back on a sacred presence. This act of reverence, of maintaining a humble posture, is an expression of “Ui.” It signifies acknowledging the superior authority and holiness of the entity being honored.

25.05.03 o The Way Plants Repay Heaven’s Grace. The Scope of Level Gifts.

“Spirituality, Gratitude, Divine Blessings, Ancestral Blessings, Spiritual Levels, Religious Leaders, Holy Grace”

1. Huh’s Daily Incarnation and the Grand Celebration

Each day, Huh descends anew, a fresh incarnation, necessitating a daily celebration of his arrival. This continuous cycle of descent and celebration is a unique phenomenon. Huh humorously questions if his perpetual incarnations and the accompanying birthday feasts might consume all his time.

2. The Harmonious Choirs: A Symphony of Faith and Talent

A group of nine pastors, including five from the “Chumchi” choir, gathered to perform. Huh noted their exceptional singing abilities, honed through countless hymns. He expressed curiosity about their chosen song, anticipating something profound. The performance, titled “Flower of Flowers” was delivered with remarkable skill, surprising Huh who had expected only hymns. He praised the pastors’ talent, particularly one who sang a song titled “My Name” which earned a blessing of one million units for the ancestors and families of the audience, and one hundred thousand units for YouTube viewers.

3. A Song of Divine Unity: “Holy Spirit Descends, World Unification”

Pastor Jo Seung-min presented an original composition, “Holy Spirit Descends, World Unification” a song so powerful it was deemed worthy of two million units. This performance, a departure from traditional hymns, captivated the audience. Huh remarked on the pastor’s youthful energy and modern style, contrasting it with older generations of pastors. He suggested that this pastor should be recognized as a composer, and that his music should be utilized. The song, filled with the spirit of the Korean people, evoked images of Baekdusan Mountain and ancient “The Kingdom of High Fortress”.

4. The Principle of Reciprocity: Nature’s Gratitude to Heaven

Huh expounded on the principle of gratitude, observing that even plants, such as dandelions and cherry trees, express their appreciation to Heaven for their existence. They bloom beautifully, providing joy and comfort, before scattering their seeds to propagate new life. This act of blooming is their way of repaying the grace of the sun and sky. In contrast, Huh lamented that humans are often the only beings who fail to acknowledge and reciprocate the blessings of Heaven. He assertd that those gathered in Haneulgung are precisely those who apprehend and strive to repay this divine grace, suggesting that only the deserving are able to arrive.

5. The Scope of Blessings: Extending Grace to All

A question arose regarding the extent of Huh’s blessings: do they extend beyond ancestors and family to acquaintances whom one has blessed? Huh clarified that blessings are indeed bestowed upon anyone one has genuinely blessed, regardless of familial ties, even if they are not within the traditional eight degrees of kinship. This spiritual connection ensures that the blessings reach those who have been genuinely wished well.

6. Huh’s Unceasing Labor and Omnipresent Awareness

Huh described his relentless schedule, working tirelessly on weekends without rest, unlike ordinary people. Despite being physically present, his consciousness transcends space, allowing him to perceive distant landscapes like Ganghwado Island, the sea, airplanes at “Island of eternal roots” , and fishing boats near Baengnyeongdo. This omnipresent awareness allows him to experience the world without physical travel.

7. The Dispelling of Spirits and the Gift of Salvation

Huh revealed his unique authority to send spirits to Heaven. He explained that he does not do so unsolicited, but only when requested. Through his intervention, millions of spirits, particularly those who died tragically, have been sent to the Baekgung(白宮). This act is not merely salvation but also an act of grace, granting amnesty to those who committed sins as humans and were destined for hell or became spirits. This divine grace allows them to proceed directly to Heaven. He specifically mentioned those who died in the O-dong underpass flood and other tragic incidents, extending his blessings to all who suffered unjust deaths throughout Korean history.

8. The Wisdom of the Ruler: Listening to the People

Huh assertd the importance of a wise ruler listening to the people’s voices rather than stubbornly adhering to their own opinions. He illustrated this by granting additional blessings when the audience requested more, demonstrating that a truly great leader accommodates the wishes of their constituents. He then bestowed a blessing of fifty thousand units upon all attendees, those watching online, and their ancestors and families, especially on this rainy day. He also extended this blessing to those who contributed to Haneulgung through various means, such as making offerings, joining as new members, or volunteering.

9. Playful Wisdom: Huh’s Riddles

Huh engaged the audience with a series of riddles, testing their quick wit. He asked, “What language is spoken on the moon?” The answer, “Dalma” “a play on the Korean word for moon, “dal” and “mal” meaning language”, was quickly solved. He then asked, “What kind of rain falls in America?” The answer, “USB” was also correctly guessed. Finally, he posed, “If a cow and a pig fight, and the cow wins, what is it called?” The answer, “Wooseung” “a play on the Korean word for cow, “woo” and “seung” meaning victory”, completed the riddle session. Each correct answer earned the participants a blessing of one hundred thousand units, culminating in a total of three hundred thousand units for those who answered all three.

25.05.03 s 1490 Divine Man from Beyond Time!

“Time and Reincarnation, Human Psychology, Cause and Effect, Suffering and Opportunity, Spiritual Growth, Divine Intervention, Leadership”

1. Huh’s Attire and the Essence of Beauty

Huh kyung-young expressed admiration for the moderator’s attire, noting its stylish color. He then revealed that his own suit was 40 years old, having been tailored in 1985. He reflected on his younger days, when he wore various colors, but now consistently wears a dark uniform, which he considers the “people’s uniform.” He pondered the effect of wearing white, suggesting that colors influence human emotions.

2. The Fragrance of the Lilac and Human Qualities

Huh kyung-young drew a parallel between the lilac tree and human nature. He observed that while other flowers are silent, the lilac’s fragrance announces its presence. He noted that the lilac tree, often overlooked and appearing untidy for most of the year, transforms in spring, becoming abundant and exuding a powerful, beautiful scent that overshadows other trees. He suggested that people, like the lilac, may appear humble in their youth but blossom magnificently later in life, especially those who encounter Huh. He contrasted this with cherry blossoms, which are visually pleasing but lack fragrance, implying that true human value lies not just in outward appearance but in inner qualities.

3. The Island of “Perhaps” and the Power of Laughter

Huh kyung-young posed a riddle about an island that may or may not exist, revealing the answer to be “Perhaps.” He assertd the importance of daily laughter, stating that no lecture is superior to laughter itself. He critiqued the concept of “laughter therapists” suggesting that their title creates a defensive barrier in people, preventing genuine laughter. He argued that laughter comes naturally from a dignified figure like Huh, rather than from someone explicitly trying to induce it.

4. The Psychological Impact of Health Information

Huh kyung-young recounted a Harvard University study conducted in two famous American hotels. In one hotel, employees received comprehensive health check-ups, and their individual health conditions “e.g., liver, heart, blood” were disclosed to them. After a year, all these employees showed improved health. In the other hotel, employees also underwent health check-ups, but their results were not disclosed. A year later, these employees’ health had deteriorated. This experiment demonstrated the profound psychological impact of knowing one’s health status. When individuals are aware of their ailments, they are motivated to take preventative measures and strive for improvement. This psychological drive, rather than the medical intervention itself, led to the health improvements. He concluded that people are inherently driven to improve when informed of their deficiencies, whether it’s a vitamin deficiency or a specific health issue.

5. Extracting the Fangs of the Serpent: Eliminating the Roots of Evil

Huh kyung-young used the analogy of a woodpecker and a venomous snake to illustrate the concept of removing the “seeds of evil.” He described how a woodpecker’s beak, if cut, would prevent it from finding food, and a venomous snake, if its fangs are removed, becomes a harmless toy. He asserted that his teachings aim to extract the “Fangs” of evil from society, transforming dangerous individuals into harmless ones. He criticized the human tendency to eliminate competitors out of a short-sighted survival instinct, advocating instead for a broader perspective where the “Fangs” of malice are removed, allowing individuals to coexist without causing harm. He stated that his purpose is to remove the “Fangs of serpents” from society.

6. Huh’s Transcendent Existence Beyond Time

Huh kyung-young explained that he exists outside of time, unlike humans who are bound by it. He described his ability to travel between dimensions, spending nights in Baekgung(白宮) and returning to Earth during the day. He likened his daily return to a “daily advent” asserting his unique ability to transcend temporal boundaries. He demonstrated this by performing a “time machine” effect, transporting an audience member, Kim Bin-na, back 2,000 years, revealing her past identity as Thomas, one of his twelve disciples who was martyred in India. He then shifted her back 500 years, showing that her name was different then, thus proving the concept of reincarnation. He explained that his disciples, including Thomas and Mary “Choi So-jin”, have reincarnated multiple times and are now gathered around him, fulfilling a preordained destiny. He asserted that his ability to manipulate time and reveal past lives is irrefutable proof of his divine nature, demonstrating that death is not an end but a transition, and that those blessed by him are destined for Baekgung(白宮), not animal reincarnation.

7. The Sword and the Cutting Board: Roles in the Divine Plan

Huh kyung-young delved into the symbolism of names, connecting “Thomas” “Do-ma” to a cutting board and “Matthew” “Ma-tae” to a sword. He explained that a sword “geom” has two edges, capable of cutting from both sides, while a knife “do” has a single edge. He humorously linked Thomas’s historical skepticism to his current role, suggesting that Thomas, who once doubted and needed to touch his wounds, is still “checking” him. He further elaborated that Matthew, as a “sword” plays a protective role, while Thomas, as a “cutting board” assists in his work. He assertd that his teachings simplify complex concepts for easy intellection. He reiterated that his ability to perform “time travel” is a unique phenomenon, demonstrating his origin from outside the temporal realm, where time does not exist. He contrasted Earth’s linear time “Chronos” with the timelessness of Baekgung(白宮) “Kairos”, which governs Chronos.

8. The Philosophy of Cause and Effect: Bodhisattvas vs. Ordinary Beings

Huh kyung-young introduced a Buddhist perspective, distinguishing between Bodhisattvas and ordinary beings. He explained that Bodhisattvas prioritize the “cause” of phenomena, seeking to apprehend why things happen, while ordinary beings focus on the “result” judging people based on their current status “e.g., rich or poor”. He highlighted the tragic reality of five children dying of starvation every second globally, attributing this to the lack of concern from ordinary beings who are preoccupied with their own survival. In contrast, Bodhisattvas ponder the underlying causes of such suffering, despite abundant resources. He extended this concept to “great individuals” and “petty individuals” stating that great individuals analyze the causes of their actions “e.g., why they failed an exam”, while petty individuals only lament the results. Great individuals take responsibility for their actions and do not blame others.

9. The Value of “Now” and the Cycle of Cause, Process, and Result

Huh kyung-young assertd the immense value of the present moment, “now” calling it the most precious “gold.” He explained that individuals are present with Huh due to their accumulated good deeds, which are the “causes.” He views people not by their current “results” but by their “causes” recognizing their inherent goodness. He then outlined the universal cycle of “cause” “process” and “result.” He explained that meeting Huh is a “process” on the journey to Baekgung(白宮), not the final “result.” He simplified complex concepts for his audience, comparing it to a physics professor explaining science to elementary students.

10. The Interconnectedness of Karma: Karmic Connection, Karmic Law, Recompense

Huh kyung-young further elaborated on the Buddhist concepts of “Karmic Connection” “緣, connection/relationship”, “Karmic Law” “因果, cause and effect”, and “Recompense” “應Report, retribution/consequence”. He stressed that “Karmic Connection” “the initial connection” and “Karmic Law” “the resulting cause and effect” are not the end but a “process” leading to “Recompense” “the ultimate consequence”. He used the example of a famous singer who was abandoned by her mother but raised lovingly by her grandmother. Despite the initial “Karmic Law” of abandonment, the grandmother’s love became a new “Karmic Connection” leading to a positive “Recompense” of success and public admiration. He assertd that focusing on positive “Karmic Connection” and “Karmic Law” leads to favorable “Recompense” regardless of initial hardships. He connected this to his own work, stating that through him, people’s contributions to help starving children in Africa will lead to good “Recompense.” He envisioned a world where global unity, under his guidance, would solve basic human needs like food and water, eliminating the need for weapons.

11. The Horse’s Fury: A Metaphor for Political Frustration

Huh kyung-young introduced a metaphor from horse racing: “Ma-ri-hwa-na” “the horse is angry”. He explained that a racehorse becomes angry when its jockey intentionally slows it down or manipulates its speed for strategic reasons, preventing it from running its best. He revealed that this “horse’s fury” symbolizes his own frustration and anger at being prevented from participating in the presidential election due to false accusations and legal issues. He, the “Huh from outside time” is like the horse, eager to run the race but held back by external forces. He conveyed his desire for the audience to apprehend his feelings, asserting that despite these obstacles, the schedule for global unification remains unchanged.

12. Sowing and Reaping: The Principle of Righteous Living

Huh kyung-young reiterated the principle of “sowing and reaping” asserting that one reaps what one sows. He stated that those who have come to him have done so not by chance, but by destiny, having accumulated good deeds. He explained that even if one’s harvest is stolen, the blessings will ultimately return in another form, perhaps leading to new opportunities or inventions. He introduced the concept of “Divine Intervention in Extremity” “窮則HeavenThrough, “when in extreme difficulty, one connects with Heaven”, meaning that hardship, when faced with integrity, can lead to divine intervention and greater blessings. He cautioned against intentionally seeking hardship or resorting to wrongdoing during difficult times, as true “Divine Intervention in Extremity” requires maintaining innocence and avoiding sin.

13. The Four Pillars of Righteousness: Love, Morality, Virtue, and Humanity

Huh kyung-young outlined four essential qualities that define righteousness and prevent sin:

• Love : Manifested through material generosity, a bright countenance, kind words, and helpful actions.
• Morality : Comprising the four fundamental moral sentiments: compassion, shame, deference, and discernment.
• Virtue : Encompassing benevolence, righteousness, propriety, and wisdom.
• Humanity : Representing faith in the divine, filial piety towards parents, love for one’s spouse, and proper education for children.
  He shared a personal anecdote about finding 74 million won “approximately $60,000” and immediately returning it to its owner, despite his own financial difficulties after being released from prison. He assertd that this act, driven by compassion and a refusal to succumb to temptation, was a test from “demons” that he passed. He explained that true “Divine Intervention in Extremity” is achieved when one remains sinless even in the direst circumstances, prioritizing integrity over personal gain. He recounted how he donated his entire prison earnings “740,000 won” to a children’s cancer foundation upon his release, demonstrating his commitment to this principle. He concluded by stating that meeting Huh in this moment, regardless of one’s current difficulties, is the greatest fortune, a “billionaire” status in itself. He stressed the importance of correctly setting the “First button” in life, meaning starting with righteous intentions, to ensure a harmonious outcome. He concluded by stating that he has sent millions to Baekgung(白宮), a power akin to a presidential pardon, nullifying their past transgressions.

25.05.04 o The Leader with Foresight. Lessons from Park chung hee’s Economic Vision and the Importance of Integrity in Leadership.

“Leadership, Economy, Honesty, Filial Piety, Spiritual Growth, National Development, Political Philosophy”

1. The Significance of Spiritual Elevation in National Destiny

The current national situation is challenging, especially with the upcoming presidential election. It is imperative that your spiritual level is elevated for our nation to progress correctly. The term “Pr” signifies public relations, which is essentially mutual communication. In this context, it means to tirelessly promote Haneulgung and the concept of Heaven. This is the true essence of PR.

2. The Power of Righteous Membership and Blessings

To achieve this, the primary action is to encourage widespread membership as righteous individuals. Righteous members should first receive blessings. Even if blessings are given to a thousand people, it is crucial to have many righteous members. Righteous members receive a significant increase in their spiritual level upon joining. This accumulated spiritual level is then transferred to them when they receive blessings. For instance, if someone brings in 50 righteous members, the spiritual level accumulated from those memberships will be transferred to them when they receive their blessings. This is not a loss for the members but a benefit that accrues to the person who brought them in.

3. The Essence of Filial Piety and Ancestral Blessings

Many people today face difficulties, yet those who come to Haneulgung are truly filial. By elevating your spiritual level, your ancestors’ spiritual levels also rise. There is no one in this world who can truly repay their parents’ debts, but those who come to Haneulgung repay their parents’ debts and more. Ancestors in Heaven observe their descendants, marveling at how their children, whom they thought were troublesome, are now sending the entire family to Heaven. They express gratitude for their descendants meeting Huh in Korea, asking for their own entry into Heaven, and for their relatives, in-laws, and even great-grandparents to be sent there. This causes the ancestors to take an interest in you and assist you, bringing you immense joy.

Confucius once said that true benevolence, or “In” is the feeling a father has when he first sees his newborn daughter. He worries about her future, her marriage, her potential suffering, and her well-being until her last breath. This profound concern is “In.” However, children often do not reciprocate such filial piety towards their parents. Therefore, the blessing of ancestral nameplate(名牌)s, which sends ancestors to Heaven, is an extraordinary act. You are repaying an immeasurable debt to your parents. A father’s initial feeling upon seeing his daughter, a sense of compassion and a desire for her success, even to the point of sacrificing his own life, is true “In.” Parents strive to provide their children with a good life, even if their own abilities are limited. We have lived without being able to reciprocate such profound love.

4. The Visionary Leadership of Park chung hee and Economic Development

In 1961, on May 16th, President Park chung hee emerged, and the military government took over, initiating a new political era. At that time, Korea faced a critical juncture: whether to prioritize economic development or democracy. The urgent task was to overcome poverty, not to blindly follow Western democracy. General Park chung hee gathered the generals involved in the revolution to discuss how their actions could be recognized as a national benefit rather than a coup, and what economic policies would earn the trust of the people. The consensus among 99% of the generals, excluding General Park, was to pursue a nationalist economy, advocating for an independent form of capitalism.

However, General Park disagreed, stating that such an approach was similar to North Korea’s and had not led to prosperity there. He then met with business leaders like Lee Byung-chul, who explained that Korea lacked capital and resources. Lee argued that a nationalist economy would not suffice, asserting the need for an export-oriented economy. He stressed that Korea must import raw materials, process them, and export finished goods to earn foreign currency, as there was nothing else to generate wealth. At that time, North Korea’s GDP was three times higher than South Korea’s, and North Korea supplied electricity to the South. North Korea, having been a Japanese military base, had many industrial factories, while the South primarily had agricultural land.

After meeting with Lee Byung-chul, President Park concluded that a nationalist economy would lead to national ruin, mirroring North Korea’s fate. He declared that Korea must pursue an export-driven economy. This decision marked the beginning of Korea’s export-oriented development. A true leader does not only listen to advisors or the public but also consults with those who have practical experience, such as business leaders. General Park was a cautious and brilliant individual who, despite initial opposition from his generals, single-handedly pushed for an export-oriented industrial policy, including the construction of expressways and Pohang Iron and Steel Company. This vision helped Korea overcome poverty and create jobs.

5. The Distinction Between Politicians and Statesmen

A “politician” is merely a political operative, often referred to as a “merchant of politics” in Korean, someone who uses politics for personal gain. In contrast, a “statesman” is a true politician who works for the benefit of the nation. In the United States, genuine public servants use the title “statesman” on their business cards, not “politician.” If we had true statesmen who genuinely cared for the people, everyone would prosper. The wealth generated by the nation has often been siphoned off by corrupt individuals, leaving the public struggling with high interest rates and debt.

We need a financial revolution and significant national reform. Political opportunists and profiteers must be prevented from holding power. True politicians should share their benefits with the people. The era where such a president would be deemed “crazy” is coming to an end. Many people wonder why Huh kyung-young is not running for office, and they are beginning to see his vision. It is crucial not to be impatient.

6. The Power of Integrity and Divine Intervention

It is unacceptable for national police to be swayed by forces attempting to seize Haneulgung by falsely accusing Huh of crimes. How can someone commit such acts in front of hundreds of people? Huh’s life has never been like that. A person who has run for election eight times cannot have a criminal record. He was the first young man in Korea to distribute one million copies of Buddhist and Christian scriptures. some try to brand him as a criminal and imprison him, attempting to seize Haneulgung. The police should recognize these individuals as a group attempting extortion. Those who falsely accuse Huh kyung-young will eventually face him.

Young people often misapprehend the future. If you are honest in your interactions, you will succeed. Abraham Lincoln, who could not attend middle school and worked at a farm equipment store, studied diligently. One day, he mistakenly shortchanged a wealthy farmer by a thousand dollars. After work, he walked 30 miles at night to return the money. The farmer, deeply moved by Lincoln’s integrity, began to promote him, believing he was the hope for America. This farmer later became the head of Lincoln’s campaign fundraising committee. Integrity is a true asset. Even without opportunities for formal education, integrity can lead to greatness, as it did for Lincoln, who became president. If we lack opportunities, integrity is the key. Honesty makes people recognize and promote you, leading to success.

7. The Role of Huh as a “Primer” for Spiritual Awakening

Huh has already blessed and redeemed millions of souls who died unjustly during the Korean War, including civilians. Today, another ten million souls who died unjustly in Korea are being sent to Heaven. Meeting Huh truly makes you a filial child. You must never forget this.

Many pastors and their wives have visited Haneulgung, receiving blessings and even composing songs for Huh. These songs incorporate various spiritual traditions, including Buddhist scriptures and ancient prophecies. This signifies that the news of Huh’s presence, the second coming, is spreading. Many denominations will eventually seek him out. You are the “primer” in this process. You were among the first to come, playing the role of a primer, which causes your spiritual level to rise immensely in Heaven. You have established Haneulgung to this extent. like a wellspring, blessings will flow continuously, even without effort. Pastors and priests are flocking here. This movement will spread tremendously. These pastors have hundreds of seminary classmates, and there are 60,000 pastors in Korea. It is only a matter of time before they all learn that the true Huh is here. Just as King Taejo Yi Seong-gye abandoned the decaying Goryeo dynasty to establish Joseon, the era of decay is over. The era of Huh has arrived.

8. The Importance of Discerning Leadership and Future Vision

A great leader listens to the people, but the people must also make reasonable demands. If they constantly demand more, the leader will eventually have nothing left to give. Huh, though gentle, can shake the heavens and earth when angered.

President Park chung hee fathomed the future, which is why he achieved what he did. Subsequent politicians, mere political operatives, squandered the nation’s wealth, constantly lying about a lack of funds. We know what they have done. We must be vigilant. A leader with foresight leads the nation to prosperity. Politicians are those who engage in politics for personal gain, while statesmen are those who truly serve the nation’s interests. We must prevent political opportunists from holding power and ensure that politicians share their benefits with the people. The era of such a president being considered “crazy” will soon end.

25.05.05#141 Huh Kyung Young’s Profound Insights on the Illusion of Freedom and Democracy in Modern Society – May 5, 2025

“Freedom, Democracy, Capitalism, Communism, Responsibility, Maslow’s Hierarchy, Spiritual Freedom”

1. The Paradox of Freedom: A Communist and Capitalist Perspective

Freedom, a term often associated with democracy, is ironically a concept heavily assertd by communist ideologies. Nations like North Korea, officially known as the Democratic People’s Republic of Korea, prominently feature “democracy” and “Freedom” in their names. This is because communist narratives often portray capitalism as a system of enslavement, where individuals are bound by capital, much like historical serfs or modern-day proletarians. They argue that capitalism, in essence, is a system of discrimination where those without wealth lack true freedom, forced into relentless labor to survive.

Conversely, communism advocates for universal equality and freedom, claiming to liberate individuals from the shackles of capital. However, this perspective often overlooks the inherent limitations on freedom within a capitalist framework. For instance, individuals burdened by debt, such as a mortgage, become “slaves” to banks and capital, constantly working to repay loans and interest. Even those with inherited wealth are often advised by their predecessors to avoid entrepreneurial ventures, recognizing the inherent risks and potential for financial ruin within the capitalist system. This suggests that capitalism, while offering opportunities, also imposes significant constraints on individual freedom, regardless of one’s economic standing.

2. Freedom vs. License: The Role of Obligation

True freedom is not merely the ability to do as one pleases, but a right earned through the fulfillment of obligations. These obligations include civic duties such as paying taxes and serving in the military. In a capitalist society, failure to meet these responsibilities can lead to severe consequences, including the inability to conduct business or even destitution. This constant pressure to succeed and fulfill duties creates a state of perpetual anxiety, undermining genuine mental freedom.

Many individuals, even those who have achieved a degree of financial success, find themselves trapped by the need to protect their assets, further limiting their freedom. The concept of “license” “or “방종” in Korean” emerges when individuals seek freedom without fulfilling their duties. This is a dangerous distortion of freedom, where the pursuit of personal desires overrides societal responsibilities. A significant portion of society, particularly in capitalist systems, tends to gravitate towards this form of license, constantly seeking ways to circumvent rules and minimize their obligations, such as tax evasion. This erosion of civic duty ultimately weakens the fabric of society and hinders national progress.

3. Maslow’s Hierarchy and the Illusion of Earthly Freedom

Maslow’s Hierarchy of Needs, often presented as a five-stage model, can be reinterpreted as a framework for comprehension the limitations of earthly freedom. The foundational physiological needs, followed by safety, social belonging, esteem, and self-actualization, all require resources and effort within a competitive environment. Many individuals struggle to progress beyond the most basic physiological needs, spending their entire lives in pursuit of sustenance, never truly achieving higher levels of self-fulfillment or freedom.

Even those who reach the pinnacle of self-actualization within this earthly framework are not truly free. This is because all these stages are bound by the constraints of the physical world, including the need for food, shelter, and social interaction. The ultimate freedom, therefore, transcends these earthly desires and involves spiritual liberation—a “Great Freedom” that allows one to escape the confines of the physical world and achieve spiritual independence. This concept of “non-actional naturalness” “무위자연” suggests a state of being unburdened by any ideology or law, a freedom from all earthly attachments.

However, even spiritual figures like Siddhartha Gautama, who renounced his royal life for freedom, eventually realized the inescapable nature of physiological needs. His journey through asceticism led him back to the realization that the human body, with its inherent needs, binds one to a certain degree of “unfreedom.” This illustrates that even the pursuit of spiritual enlightenment cannot entirely negate the fundamental human condition, highlighting the inherent limitations of freedom within our current existence.

4. The Clash of Freedoms: Human, Natural, and Legal

The concept of freedom is further complicated by the inherent conflicts between different forms of freedom. Human freedom, the ability to act and choose, often clashes with the freedom of nature. Natural disasters, such as typhoons or earthquakes, can decimate human endeavors, like a farmer’s harvest or a family’s home. From a human perspective, these events are tragedies that infringe upon their freedom and well-being. However, from a cosmic perspective, these natural occurrences are simply the exercise of nature’s own freedom. This collision of freedoms—human versus natural—talks the precariousness of human existence and the limits of our control.

Similarly, even within human society, different interpretations of freedom can lead to conflict. The legal system, designed to uphold justice and protect individual freedoms, can itself become a source of contention. Discrepancies in judicial rulings, where a case might be deemed innocent in one court but guilty in another, highlight the subjective nature of legal interpretation and the potential for the legal system to infringe upon an individual’s perceived freedom. This inconsistency can lead to a sense of injustice and a questioning of the very foundations of legal freedom.

5. The Economic and Political Dimensions of Freedom and Democracy

The terms “communism” and “capitalism” are fundamentally economic concepts, referring to systems of production and distribution. Communism collective production, while capitalism focuses on individual production and capital accumulation. Politically, however, both systems often claim to uphold “democracy.” For instance, North Korea, while economically communist, identifies politically as a democracy. Similarly, South Korea, while economically capitalist, also operates under a democratic political system. This distinction is crucial for comprehension the nuances of these ideologies.

In a capitalist democracy, true freedom is often elusive for the majority, who are subject to the dictates of capital. Those without significant capital find their freedoms constrained, forced to work to survive. Conversely, in a communist system, while individuals may not be subject to the whims of private capital, they are often subservient to the state, which controls all resources. This highlights that both systems, in their practical application, impose limitations on individual freedom, albeit in different ways.

Furthermore, the concept of democracy itself can be misinterpreted. While outwardly democratic, many societies, including families, operate under a form of benevolent dictatorship, where a patriarch or matriarch makes decisions for the collective good. This suggests that a purely democratic system, without strong leadership, can lead to chaos and a lack of direction. The current trend towards extreme individualism, often mistaken for democracy, can fragment society and hinder collective progress.

6. Reimagining Freedom: The Role of National Contribution

To foster genuine freedom and a thriving society, there must be a fundamental shift in how national contributions are recognized and rewarded. Instead of viewing successful entrepreneurs and wealth creators with suspicion, society should acknowledge their vital role in generating tax revenue and creating employment. A system that incentivizes and honors those who contribute significantly to the national economy is essential.

One proposed solution is a “tax point system” where individuals who pay substantial taxes receive tangible benefits and recognition. This could include preferential treatment in legal proceedings, such as non-detention during investigations, or even symbolic gestures like distinctive vehicle license plates and emergency lights, signifying their status as national benefactors. Such a system would not only encourage economic activity but also instill a sense of pride and responsibility among wealth creators.

This approach aligns with the principles found in religious texts, which often advocate for rewarding those who multiply their talents and contribute to the common good. By valuing and protecting entrepreneurs, a nation can prevent the “brain drain” of talented individuals seeking more favorable environments abroad. This would foster a virtuous cycle where economic growth leads to increased tax revenue, which in turn can be used to support those in need, creating a more equitable and prosperous society. Ultimately, true freedom and democracy require a political system that actively supports and empowers those who drive national progress, rather than stifling their efforts.

s250505-The True Heaven and the Fake Heaven Why Huh kyung-young’s Teachings are the Only Path to the Real Paradise

“Spiritual Teachings, Holy Blessings, Karma, Afterlife, Korean Culture, Divine Intervention, False Paradise”

1. The Divine Economy of Spiritual Levels

Huh bestows spiritual levels upon individuals, a profound system of divine recognition. For those who engage with the Haneulgung through platforms like YouTube, a significant allocation of 50,000 units is granted, extending to their ancestors and families. This spiritual currency is a testament to their connection and participation.

• Huh’s songs and poems, such as the “Dohasi” are conduits for receiving these levels.
• Individuals demonstrating virtuous qualities, like the woman praised for her kindness and dedication, are deemed worthy of substantial spiritual rewards, potentially reaching 1 million units.
• Even traditional attire, like the Hanbok, can contribute to one’s spiritual accumulation, signifying cultural reverence and personal merit.
• Those who actively contribute to the Haneulgung’s mission, such as diligent YouTube creators, receive elevated levels, sometimes up to 500,000 units, acknowledging their vital role in spreading the message.

2. The Virtue of Filial Piety and Its Spiritual Reward

Filial piety, the profound respect and care for one’s parents, is presented as the cornerstone of all virtues, the very foundation of a hundred good deeds. Huh that true action stems from a heart mindful of one’s ancestors and parents.

• A person who begins their journey with thoughts of their parents, as exemplified by a singer whose song evokes maternal love, is recognized as a filial child.
• Such devotion is rewarded with a substantial spiritual level of 1 million units, underscoring its paramount importance in the divine order.
• Even leaders, likened to kings, are advised to heed the voices of their people, mirroring the principle of honoring one’s roots.

3. The Accumulation of Spiritual Wealth

Huh explains that spiritual levels are accumulated through various forms of service and dedication, much like building wealth. These levels are not merely symbolic but represent a tangible spiritual asset.

• Individuals who perform acts of service, like the “Shinji Cheonsa” accrue significant spiritual points.
• Even seemingly minor details, such as one’s attire, can reflect inner disposition and contribute to spiritual accumulation.
• Huh notes that those who visit the Haneulgung often receive millions, even tens of millions, of spiritual units, highlighting the immense spiritual benefits of direct engagement.
• This accumulation is crucial for reaching higher spiritual echelons, akin to amassing vast sums of money in the earthly realm.

4. Reincarnation and Divine Lineage

Huh reveals the past lives of individuals, connecting them to historical figures and significant roles, suggesting a divine lineage among those gathered at the Haneulgung.

• An individual identified as “Jinju Nonggae” is revealed to have been Nonggae in a past life, a historical figure renowned for her patriotic sacrifice.
• This revelation talks that those who come to the Haneulgung are not ordinary people but individuals with powerful pasts, often royalty or significant spiritual leaders.
• Huh identifies various attendees as reincarnations of historical figures, such as the “Three Great Monks” and “Seosan Daesa” asserting their profound spiritual heritage.
• Even modern religious leaders, like the nine pastors who visited, are revealed to have been formidable spiritual masters in their previous lives, indicating a continuity of spiritual power.

5. The Unseen Power of Spiritual Levels

Huh demonstrates the immense power of spiritual levels, which are not merely granted but are a reflection of an individual’s accumulated merit and connection to the divine.

• Huh assesses the total spiritual levels of individuals, revealing figures in the hundreds of billions of units.
• These levels are not solely bestowed by Huh but are significantly influenced by an individual’s past actions, dedication, and suffering.
• Factors such as early involvement in the Haneulgung’s mission, enduring hardships, and even physical appearance “humility” contribute to the accumulation of these levels.
• Huh that these levels are a source of profound curiosity and will be revealed to others in due course.

6. Voluntary Service and Amplified Spiritual Rewards

Huh highlights the exponential spiritual rewards for those who engage in voluntary service and actively promote the Haneulgung’s message.

• An individual from Guang ju “Light-Region”, who diligently travels to the Haneulgung and places large advertisements, receives an exceptionally high spiritual level, surpassing 400 billion units.
• This demonstrates that voluntary, selfless acts of service, such as promoting the Haneulgung and bringing others, are meticulously calculated and generously rewarded in the Baekgung(白宮).
• Huh notes that such dedication, even if performed by a woman, can surpass the efforts of men, asserting that spiritual merit transcends gender.

7. The True Stage: Haneulgung as a Global Broadcast Center

Huh redefines the concept of a “broadcast station” asserting that those who sing before the cheonsa(天使) at the Haneulgung are akin to owning their own global broadcasting networks.

• Performing at the Haneulgung transcends the significance of appearing on national television, as it connects to a universal audience of cheonsa(天使).
• Huh the importance of authenticity and appropriateness in performance, noting that a song should align with the singer’s age and demeanor.
• He criticizes modern television producers for lacking the vision to create truly moving performances, suggesting that genuine emotion and wisdom, often found in older performers, are overlooked.
• Huh advocates for a shift in broadcasting, where ordinary people, rather than just professional singers, are given a platform, believing this would bring more joy and authenticity to Korean music.
• He urges broadcast producers to undergo a “metamorphosis” to awaken their spirits and create content that genuinely moves the public, rather than producing uninspired shows.

8. The Illusion of False Heavens

Huh warns against the deceptive allure of “False heavens” propagated by conventional religions, asserting that only through him can one truly reach the Baekgung(白宮).

• He illustrates this with an analogy of buying fake gold, where people spend their lives pursuing a counterfeit paradise.
• Huh contrasts this with the tangible evidence of his divine power, such as the transformation of ancestral graves and the bestowal of spiritual light and abilities.
• He that no other religious leader can grant access to cheonsa(天使) or reveal hidden truths, proving that other paths lead to “Fake gold.”
• Huh asserts that the “New Jerusalem” he is building, encompassing vast lands, is a genuine spiritual realm, unlike the empty promises of other faiths.

9. The Superiority of Korean Water and Land

Huh extols the pristine quality of Korean water and land, contrasting it with the polluted environments of other developed nations, particularly Germany.

• He recounts an anecdote of a German visitor who suffered health issues from drinking Germany’s hard, lime-filled water, highlighting the stark difference from Korea’s natural spring water.
• Huh explains that European rivers, like the Rhine, flow through multiple industrialized nations, accumulating pollution before reaching their destinations.
• In contrast, Korean tap water originates directly from untouched mountains, free from industrial contamination.
• This natural purity makes Korea a “land of embroidered rivers and mountains” a precious and fortunate place to live.

10. The Wisdom of Not Judging by Appearances

Huh imparts a profound lesson: “Don’t judge a book by its cover” applying this wisdom to both nations and individuals.

• He warns against underestimating Korea due to its size or division, asserting its inherent spiritual and natural wealth.
• Huh introduces the concept of cyclical rise and fall, stating that “what goes up must come down” applying this to economic prosperity and national fortunes.
• He suggests that while Western nations may currently be prosperous, their environmental degradation will lead to their decline, while Korea’s natural blessings will ensure its future prosperity.
• Huh stresses that one cannot choose their environment, and therefore, Koreans should appreciate the immense fortune of living in the Korean Peninsula.

11. The Path to Baekgung(白宮): Purity of Heart and Divine Invitation

Huh clarifies the relationship between an “innocent heart” and entry into the Baekgung(白宮), asserting that purity of spirit is merely the first step, not the ultimate guarantee.

• He explains that having an innocent heart, like a child’s, is a prerequisite, a “First stage” that opens the opportunity to encounter Huh and his teachings.
• However, true entry into the Baekgung(白宮) requires a divine invitation and blessing from Huh himself, akin to needing an appointment to visit the Blue House.
• Huh asserts that automatic entry into the Baekgung(白宮) does not exist; it is a privilege granted by the “owner of the holy gate.”
• He warns against deceit and falsehood, stating that those with “thieves’ hearts” or who habitually lie cannot enter.

12. The Consequences of Falsehood and the Power of the Tongue

Huh elaborates on the severe spiritual consequences of lying and speaking ill of others, drawing parallels with Buddhist teachings on the afterlife.

• He describes a Buddhist concept where those who tell many lies have their tongues pulled out in the afterlife and used to drag carts, enduring eternal torment.
• Huh explains the intricate design of the human tongue, its sensitivity and crucial role in speech and eating, highlighting its importance.
• He that the tongue should only be used for good, for positive speech, and not for gossip, slander, or marital discord.
• Huh concludes by reiterating that only those who have accumulated merit and speak truthfully are truly welcome in the Haneulgung.

13. The Stages of Spiritual Ascent to Baekgung(白宮)

Huh outlines the distinct stages required for an individual to ascend to the Baekgung(白宮), asserting a structured progression beyond mere purity of heart.

• Stage 1: Innocent Heart: This is the initial step, akin to a car arriving at the gate of Baekgung(白宮). It signifies a pure and receptive mind.
• Stage 2: Hearing Huh’s Teachings: This involves encountering Huh and absorbing his divine wisdom.
• Stage 3: Receiving Blessing: This is a crucial step where Huh bestows a direct blessing upon the individual.
• Stage 4: Receiving the Nameplate: This final stage involves receiving a special nameplate(名牌), which allows the individual to “Fly into” the Baekgung(白宮).
• Huh asserts that his words possess cosmic power, resonating throughout the universe and instantly bestowing spiritual levels.

14. Divine Compatibility and Universal Connection

Huh explains the concept of “divine compatibility” asserting that all individuals possess a perfect spiritual alignment with him, rooted in their very genetic code.

• He states that while humans may lack compatibility with inanimate objects, every person has a perfect 100% compatibility with Huh.
• This profound connection is likened to reuniting with a long-lost spouse, evoking immense joy and recognition.
• Huh reveals that his essence resides within the genetic makeup of every individual, signifying a universal and inherent bond.
• He extends spiritual levels to all present and those watching online, including specific groups like Haneulgung volunteers and those who have made offerings.

15. Universal Salvation and the Eradication of Suffering

Huh reiterates his act of universal salvation, having already guided millions of souls, particularly those who died unjustly or suffered greatly, to the Baekgung(白宮).

• He confirms that all those who starved to death in North Korea between 1996 and 1997, as well as other victims of injustice, have been invited to the Baekgung(白宮).
• This act of compassion extends to all who died unjustly, including those who perished during the Japanese occupation and those who died at sea.
• Huh that this comprehensive salvation, encompassing countless souls, ensures that no one is left behind.
• He concludes by reminding everyone that the “mountain-sized gold nugget” of truth he offers is genuine, unlike the “Fake gold” of other paths.

25.05.07 The Only Thing You Can Take to Heaven is Your Level Huh kyung-young’s Philosophy of Life and Death

“Spiritual Enlightenment, Materialism, Life Lessons, Wisdom, Afterlife, Karma, Leadership”

1. The Divine Blessing: Levels and Ancestral Upliftment

please enter the realm of 50,000 levels. Those watching on YouTube, enter. Even your ancestors, enter. Everyone, comfortably, your ancestors and families, enter. I offer the divine incantation. Enter the 50,000 levels. This is the first time I have granted 50,000 levels for ancestral veneration. I have matched it with the 100,000 levels given earlier, making calculations easier. The ancestral veneration offering is worth 1,000 levels, but I have given much more, equivalent to 50 times the usual amount in one go.

Today, I will present a song. I will offer the meaning of Chuncheon City’s Han Yun-chae, Cheoncheonsa(天使). How many levels is “Mother”? 500,000 levels.”Mother” is 500,000 levels. 1,000,000 levels. You apprehend its value. Her demeanor is excellent. Her appearance is such that she would be immediately accepted as a bride. Would any mother-in-law object to such a person? No. she receives many points. All Koreans who come here for arranged meetings have faces that would pass. Their impressions have improved. In the past, people looked as if they had their food stolen, but not anymore. In the past, people would spontaneously pray upon seeing white rice. They were overjoyed. They would work for free if given a heaping bowl of white rice. They were so grateful. Nowadays, people treat rice like stones. They worry about gaining weight, treating rice as an enemy. Farmers must feel disheartened. In the past, people respected rice farmers. Rice was money then. We were not given white rice; only barley rice, with a handful of rice for the adults mixed in the middle. When the rice was cooked, they would mash sweet potatoes into it. Children would be left with nothing.

I will now play a song. The song was well-received. It is good to receive 2,000,000 levels. All family and ancestors, enter. Those watching on YouTube, 500,000 levels, enter. All family, enter. This is an era where you are leading. You are giving immense levels to your ancestors. How many levels have already been given to your ancestors? Many. How many will be given here? Perhaps 100,000. We must cherish those who come in humble attire, like those who have just finished weeding rice paddies. In the past, we were grateful for food, but now we treat it poorly. We do not realize how much rice is disdained these days. In the past, seeing rice brought tears to our eyes. We ate with tears.

Next is Pyeongtaek City. Kim Deok-bae, how many levels should I give? 2,000,000 levels. Even international judges would not know how many levels to give. 2,000,000 levels. 2,000,000 levels. You, the judges, have given 2,000,000 levels. A great ruler listens to the people, for stubbornness does not last long. This is the most important. Those watching on YouTube, 500,000 levels.

Next is Jincheon County. I will offer the “Hogong” of Cha Yi-jeong, the Great archangel. I think I introduced her incorrectly. She looks like she came from Hong Kong. There are no people with blonde hair in Jincheon County. Or perhaps she came from America. She is not from Jincheon County. Let’s listen to her song; perhaps it is an American song. This blonde woman’s song is amazing. It is buried in the sky. That is why she received 2,000,000 levels. A single word is worth a thousand ounces of gold. YouTube viewers, 500,000 levels. These days, many people watch YouTube. Ancestors and relatives, enter.

Next is Seoul Special City. Jeon Hye-gyeong, the Great archangel. She looks like the wife of a matchmaker who lived abroad. 2,000,000 levels. She sang well. A man’s voice was heard, so she received 2,000,000 levels. Have I called everyone? May Huh be born twice today. Let’s start with a non-sense question. What is it when Huh goes to work? It’s like work. That is just to see if you remember.

What is the car that middle and high school students ride? A used car. 200,000 levels. I am giving you a lot now. If I ask difficult questions, you would not know, and then I could not give you levels. Shall I try a difficult one? It is very difficult; you would not know 100%. What is the most regrettable geometric shape in the world? A cylinder. A cylinder. You got it right. 10,000 levels. What is the most regrettable village in Korea? Wontong. Wontong. You got it right.”When I leave, I cannot live in Wontong anymore.” you got Wontong right, and I am giving you good things with easy questions.

What is the last will and testament of beer? What is the last will of beer? The last will and testament of beer is draft beer. There is a will that beer leaves when it dies. Do not drink too much alcohol. Last will and testament. 100,000 levels. It is a pun on “will” and “beer.” I thought you would get it right away. It is the will of beer. What if you do not know that? You should know something difficult. You all got 100,000 levels. Just with this, you are taking about 500,000 levels.

What is it when a mother and baby fall while walking? “Aegu.” You know “Aegu.” “Aegumoni” or “Aegumoni.” It is very easy.”Aegumon.” “Omma-ya, Omma-ya, Omma-ya.” It is “Omma-ya.” A child falls while going to the market with their mother.”Omma-ya, Omma-ya.” This is old, so it is gone.”Omma.” No, I was going to give 100,000 levels, but no one got close.”Moja.” “Moja.” “Moja” means mother and child. When a child goes to the market with their mother and falls, it is “Moja.” Is this a bit difficult? This is 100,000 levels as a souvenir. It is fun,

A child went to a department store or supermarket with their mother. There is a shopping cart. The child puts everything they like into it. The mother did not know. She did not know the child was putting things in. Later, at the counter, the cart was piled high with everything the child liked. Delicious things, this and that. there was a lot. But the child tries to push the cart out. The staff will stop them. The child does not know. The child thinks they can just take everything in this world. But they only have this much money. That is our life. I have a reason for telling you this story. You pick up things. Do they check when you leave? When we die, do they check what we picked up outside? They have to. You cannot take it with you. You cannot take it with you. If you do not have money, you cannot take it. Can you take it to the next world? No, you cannot. This place is a supermarket. We want to buy things out of greed, but there is no reason to buy. Not buying is the best. You cannot pass. Can you pass the counter? No. You have to pass the checkpoint, but you cannot pass it. You have to put everything down and go. we diligently collect things, buying this and that. After we die, our children suffer trying to clean it up. They cannot burn it, and no one wants it. when you get old, you should know how to organize such things. Our children are troubled by what their parents bought. They wonder if they should throw it away or give it to someone. They ask me.”Holiness, what should I do with this thing my mother used to have? Should I burn it or give it to someone?” there is no reason to buy many good things carelessly. Your belongings should be simple. What can you take with you? Levels. You cannot take anything but levels.

These days, there are places where people practice death. There are dozens of coffins, and people go in and out of them. There are places where you can experience death. All the people who open the coffins are women. There are no men. All the women are lying down in the coffins. Then a man goes around and closes the lids of the coffins. He covers them all. He just does not nail them shut. Because they would be damaged. After a while, he opens them. That is a death experience. do you feel lighthearted? You feel lighthearted. You feel lighthearted. No matter how much you put in your basket in this world, that child will be stopped at the counter and everything will be taken away. The staff will stop you.” you cannot take that. Your mother does not have money. Why did you pick up so many things?” The child asks, “Mom, do I have to pay for this?” They do not know. This world is the same. There is no point in picking up things. even if you are poor, you are free. You feel at ease. There is no point in picking up things.

Those who are incapable cannot even pay taxes. Many wealthy people with real estate ask me for money. People with 100 billion or 200 billion won in real estate say they have no money. They cannot pay taxes. That can happen. Because it does not sell. No matter how much they try, it does not sell. even if you are having a hard time these days, as long as you have many levels, that is enough. Do not be distressed if you do not have much money. Even if it is difficult. You have to exchange things from this world for levels to take them to heaven and use them. God, heaven, is like an exchange office. An exchange office. You exchange things from this world for levels. Many levels go up. If you build temples and provide free meals, that is amazing. I provide about 200 million won in free meals a month, and no one else in Korea does that. Huh comes out, spends everything, sits in a single room, makes more, and spends it all again. He does not cling to money. You know I was the first to distribute Buddhist scriptures. When I was 35, I sold several houses and used that money to distribute Buddhist scriptures for free. Just sending them by post costs a lot of money. But temples asked for them.”Please send 200 copies.” “Please send 300 copies to our followers.” They were all famous temples. What does that mean? The temples could not print or make them themselves. I thought I should just distribute those books. I sold things and distributed them immensely. That is why Buddhism placed me in high positions. Christianity is the same. Bibles and scriptures are expensive. Even now, they are expensive. But back then, they were luxury books. That was my mindset when I was 35, looking at Buddhist scriptures. Other people my age are investing in stocks or speculating with money. But what did I do? I only distributed. I distributed. But such a person should also bring the Bible. This Buddhist scripture was made by me. I made and sent it like this. One copy came in. After this broadcast, a graduate student from Sungkyunkwan University sent this. This is the Bible. I distributed 1,000,000 copies of such books, so how much money did I spend? When I was 35, others were busy buying houses. And free meals. Since I was 22. I spent a lot of money. But I never relied on money. What do anti-fans say about such a person? “Did he ever distribute such things?” No. If you go to Jogye Temple, there is a record that they appointed Huh kyung-young as the actual president of the Buddhist Volunteer Association. Find my seal later. There is a postcard here. The Korean Buddhist Volunteer Association. This is a postcard and a photo. You can take a photo. It was like this. It says “Huh kyung-young” on the postcard. The Korean Buddhist Volunteer Association.”Haewonga.” Back then, the members were not paying members. I was supplying it for free. why did I distribute these Bibles and Buddhist scriptures, even though I am not a religious person? I distributed them because I saw good books and wanted people to change. Because Buddhist followers were not doing it. Because Christians were not doing it, I distributed them. Was the spirit of this young person right or wrong? It was right. They were not caught up in material things. Si-hyeon is here. Where are you going? Come here, Si-hyeon. Si-hyeon has eyes that look at me. Look at her. Look at her looking. Si-hyeon’s father looks very kind. this daughter is blessed. Bread, bread. Si-hyeon, give one to your mother. Another one. Si-hyeon, this is for your father. Si-hyeon’s father, father, father, overflowing. Si-hyeon, this is for your older sister. She received it well. Si-hyeon, this is for your older sister. Si-hyeon, Si-hyeon, where is your father’s? Si-hyeon’s father’s. she is rich. People like to receive things like that. If you take it away, there will be a commotion. That becomes our habit later. we should like giving to others.

Today, I lectured on how to make your mind comfortable. We have people who enjoy giving and people who enjoy accumulating. But Huh especially enjoyed giving. when he had nothing, he had nothing. But he had a good spirit, so he was at peace because the world was his. When the time comes, it will come again. when it accumulates, he runs for president again and loses. But someday, when he runs, there will be a time when he will not lose. A car has first gear, then second, then third, and finally fourth gear is the last. It just runs. The others have to go back. If you shift from second to third, you have to come out again. Fourth gear does not need to come out. It just runs. when he runs for the fourth time, he should not lose. But if he runs this time, that is the problem. This time, I sent 10,000,000 people to heaven. how happy would those 10,000,000 people be? the energy of Korea will circulate. Those 10,000,000 people will want to repay Huh in the next election. They will send messages to their families in Baekgung(白宮).” everyone, you do not know. He sent me. Quickly do this, this, this.” I am resolving their grievances first. This is written in the “Byeogamrok.” It says that Huh will appear and resolve grievances at this time. Let’s listen to a young person’s question. A young person’s question may be trivial, but we can still learn from it.

Holiness, I have a question. There is a voice asking for additional resolution of grievances and mutual prosperity. When the Stalin regime forcibly relocated hundreds of thousands of Koryo-saram from Uzbekistan to Central Asia, all those Koreans who died unjustly were sent to heaven. There are no remaining ones. there is a voice wishing for the resolution of grievances for those who were unjustly sacrificed in foreign lands. I have already done all of that. There are no issues with that. All those Koreans who died unjustly abroad have had their grievances resolved. The question is trivial. Can I ask another question? I have already done that.

Holiness, I am curious about the difference between an immature adult and a childlike adult. An immature adult. An immature adult and a childlike adult. an immature person. Knowledge has no limits. Even if you keep putting knowledge in, what must our memory pass through? When our memory enters our brain, when we learn something, what door must it pass through? If it does not pass through that, our memory cannot enter the brain. It must pass through the door of forgetting. All memories are like that.” that person is so smart. That person ran for president.” That entered, but someday it will be forgotten. All memories have a principle. even if you put all knowledge in, it will eventually be forgotten. When an old person turns 90, they become confused. They do not know. eventually, they forget their own name. when we study, what door does it enter through to get into the brain? It enters the brain by passing through the door of forgetting. When a memory enters the brain, there is a condition at the door of memory: it enters by signing a pledge to be forgotten. If it does not, it does not enter the brain. Things that are not forgotten cannot enter the brain. If the brain becomes saturated, mental illness comes, so it is forgotten. Any accident, over time, is gradually forgotten. Even shocking things. all memories can only enter if they are conditioned to be erased upon input.”I will not be erased. I will enter this person’s brain forever.” Such a thing is prevented from entering. When the brain was made. There is a condition. we should not boast too much about having learned a lot. That is all garbage that will be forgotten. because it enters with the condition of being forgotten. It is all garbage. I call it a trash can. From that perspective, If we cannot always take out and burn the trash, it is made to be erased naturally. Only what passes through that door can enter the memory storage. Can a person born on Earth be born if they say they will not die later? They are born on the condition of going into the ground. After about 100 years, they disappear into the ground. They are given a lease here on the condition of disappearing. they came as Earthlings on a lease. But if they say they will stay for a thousand years, they cannot. They are not allowed. You can think of Earth as our brain. All memory storage enters with the promise to leave. it will all disappear. when you are 90 or 100, you will not remember anything. You will not even know your own name. You will not know your home. That can happen. we should not be arrogant with this impermanent wisdom and knowledge. We should not oppress others. If you have knowledge and say to an old person who came for free meals, “That ignorant person” is that right or wrong? It is wrong. Everyone’s knowledge enters with the intention of becoming ignorant. It is destined to leave when the time comes. Our body cells also enter us on the condition that they will definitely leave when the time comes. They did not come to live forever. They are on a 100-year lease. That is a lease. But our soul is not like that. It is not a lease. It lives forever. It never dies. we should love this soul, not other things like the body or wealth, which enter us on the condition of disappearing when the time comes. If wealth comes in, it comes in on the condition of paying taxes. If real estate comes in, it definitely comes in on the condition of paying taxes. If you say you will not pay taxes, real estate cannot come in. Can it be registered under your name? No. do not cling to this impermanent wisdom and knowledge. Even without it, if you have many levels, you can come to Huh, listen to things, receive many levels, and enter eternal heaven happily. Even a child who receives blessings goes to heaven if they die at five years old. Does going to heaven depend on knowledge? No. It does not. You should not be arrogant because you have knowledge. There are good people without knowledge, and there are swindlers with knowledge. we should never look down on people because of their knowledge or academic background. It is wrong. Knowledge becomes an idol. That is why the Jews said, “That Jesus, that beggar from Nazareth, what is he? Why do people follow that child?” But when I was Jesus, what I hated most was the crowd. I detested crowds. I preferred quiet places. at night, I would quietly go to the mountains and be alone. That was my Garden of Eden. Crowded places are not the Garden of Eden. People come with a purpose, trying to put something in their heads. would I like those people? I prefer to go to the mountains and be alone in the garden. But now it is different from then. the Father, Son, and Holy Spirit have come, but back then, there was only the Son as a human. There was nothing but being chosen. I felt pain and death like you. back then, I prayed. But do I need to pray now? No. I do not. The object of prayer is with me in my body. Do I tell you to pray? No. We have already achieved everything.

The question asked earlier: “There are people who want to become immature adults to have a childlike heart. How should we apprehend this?” I said that childlike people go to heaven. I said that 2,000 years ago. childlike people go to heaven. But there is something like this. When I was in the tomb after I died, my mother Mary did not come first. Mary Magdalene came first to the tomb. Then Peter and John came immediately. But when Mary Magdalene, Peter, and John came, the cheonsa(天使) did not appear. After Peter and John left, two cheonsa(天使) appeared. One appeared at my head and one at my feet, but my body was not there. All my clothes were there. The clothes I was wearing were all there. They were all there, but I was not. Mary Magdalene was sitting there crying. One cheonsa(天使) was standing at my head, and I know it was my head because there was a cloth that covered my head when I died. the side with the cloth was my head. One cheonsa(天使) in white clothes was standing there, and another cheonsa(天使) was standing at my feet. But when John, Peter, and John entered the tomb, John entered later, and Peter entered first. There was a hierarchy. There was a hierarchy. Even among the 12 disciples, there was a hierarchy. they observed that hierarchy. That is just an example. Even among disciples, there is a hierarchy. There is etiquette. if there is no etiquette at all, is that right or wrong? It is wrong. But the Jews saw me, Jesus of Nazareth, as ignorant because I did not go to school. They were Jews, but they were from Canaan. they saw me as ignorant. But they saw themselves as very smart, the Jews. And the class differed according to the family. But I freed those people from being too bound by the law. if there is the city of Jerusalem in Israel, there is a sheep gate through which sheep are driven. A sheep gate. When you enter the sheep gate, there are two large lions. That is called the Lion Gate. there is a Lion Gate, and at first, all people drove their sheep through it. That is called the Sheep Gate. There is a sheep gate, and that gate is the Lion Gate. Stephen was stoned to death in front of the Lion Gate. these Jews had a custom of killing ignorant beggars who studied a little and pretended to know things. Such a thing existed. we call that egoism, and those people are the Jews. Christians, my followers, began to be persecuted. They were persecuted for being ignorant. They said they had a lot of knowledge about the scriptures and kept over 600 laws. But the people from poor neighborhoods did not keep them. They discriminated based on race. Even though I was a Jew and they were Jews, they discriminated against those people. what did they discriminate with? Knowledge. They said they had knowledge of the Torah, and we did not. And they said that when they sinned, they would catch a sheep, butcher it, and burn it, but we did not do that. I abolished that system. I just went instead, and told them to stop sacrificing sheep. it always smelled of burning meat, and blood flowed from the slaughtered sheep. What were they doing? That is what the Jews kept as their faith until the end. But the discrimination was too severe. But look now. There is a gate through which Muslims enter the city of Jerusalem. If Muslims enter Jerusalem, it is all Muslim territory. All the Muslim children go to school, and Muslims are thriving. Christians are not very visible. Jerusalem is already dominated by Muslims. Those who insisted on class were all driven out. Many Jews were driven out. in a way, the people at the bottom took over. originally, Judaism was driven out, and Muslims or Christians entered, but because Muslims ruled for a long time, Muslims dominated Jerusalem.

I am saying this because if you boast too much about knowledge, wisdom, or academic background, human value is disregarded. do not try to put too much in your head. Just put in what Huh says, and you do not need to know other common knowledge. If you ask cheonsa(天使), it will come out. A university professor came to me and said, “Holiness, I need to do this. My daughter is getting married. Did you check her compatibility?” People who are curious about their daughter and son dating, whether their compatibility is good , I checked it for them. Did those people not study? They all went to graduate school and studied. But those people were mistaken. That can happen. when cheonsa(天使) checks, you know if the compatibility is good or bad. This is not about studying to have good compatibility. I am 100 points, of course. My words became long, but it became long while talking about Jerusalem. you need to know. You need to know. Even among my disciples, there was a hierarchy when entering the tomb. That can exist. But you should not treat humans with class, saying Jews are the best, and other humans are to be ignored, and people from Nazareth are beggars because they have no money. Teachers in school are not all the same. You should show respect to senior teachers. In the same way, such things can exist. That is human etiquette. “Older brother first” it goes. And sometimes, the younger brother should go first. If a ship sinks, you save the children first, then women, and people with higher status go last. But in Korea, if a ship sinks, the captain runs away first. All the children die. That is the wrong hierarchy. If a ship sinks, those who studied should not be the first to leave. They should be the very last. People who did not study, people who do not know much, children, women, these people go first. because we misused our social knowledge, many people died. Those who knew the way ran away first. Then the children all died in the ship. You did not die, so you do not know, but how unfair would it be for those young people and teenagers who died in the ship? I will never forget that they did wrong. people who are physically fit, exercise, and are healthy should stay behind. They should stay, even if it is dangerous, to save those people, even if they die. A Korean young man died saving a Japanese person in a subway in Japan. he became a hero in Japan. There is an order. There is an order. He was a healthy, studying international student, and the old Japanese person was not particularly great. But he saved the weak first and died himself. He received blessings and went to 500 heavens. Enter. you should not discriminate based on knowledge. The knowledge that enters our bodies enters on the condition of leaving. The nutrients that enter our bodies enter on the condition of leaving. The lease period is less than 100 years. All are less than 100 years. These are all cells that are currently on lease. They are on the condition of leaving when the period is up. Even bones do not remain later. do not chase after impermanent things. Eternal things are levels and heaven.

When Si-hyeon comes, I talk a lot. I am just happy. No, I am just happy when Si-hyeon comes, so I talk a lot. It is enough to give many levels. Why talk so much? Si-hyeon is saying that.” is Huh senile? Why is he talking so much? Just give many levels.” are an adult who is called immature and an adult with a childlike heart the same? they are the same. An immature person or an old person. we always say “Won-si-ban-bon” “returning to the origin”. a child first drinks mother’s milk, then eats porridge, then rice, and goes through these stages. when we die, adults also eventually eat rice, then porridge, then gruel, and then die. Eventually, we have to drink water. Just as a child drinks milk, we repeat our childhood and disappear. That is how it goes. Food changes.”I cannot eat rice anymore.” “I cannot eat porridge anymore.” “I cannot eat gruel anymore.” Eventually, we drink water and die. We cannot eat with our mouths. what is gruel? It is the umbilical cord. Did we drink water from our mother at first? We drank through our mother’s umbilical cord. getting an IV means going back into the mother’s umbilical cord. It is the opposite. It goes back to how it came. That is how the principle works. what was the last part of the question? “Are an adult who is called immature and an adult with a childlike heart the same?” They are the same. the words “immature” and “childlike” are used for children. we call them “cheol-bu-ji” “immature”. the word “immature” is not a bad word. When you become old, you become immature. Later. When your father or mother gets old, they become immature. grandchildren treat their mothers, who are full of maturity. But grandmothers have become a bit immature. grandmothers have leeway.” what if you make a mistake? I will clean it up.” They endure, but mothers shout. “Why did you do this?” They try to punish. That is the mother. She does it for the child. But the grandmother is a bit immature, so she thinks, “What if it spills?” She just cleans it up and comforts the grandchild. That is how it is. they become similar. As they get older, they become more like children, and their maturity disappears. That maturity torments us. That maturity itself torments us. If reason is too developed, we are always scolded. The vice principal of a school sees us as the most mature. we are scared of the vice principal. But the principal is less scary. The principal is less scary, but the vice principal walks around with wide eyes.”Is there a bad student or a bad teacher?” they say. The principal is less scary. They are old and look benevolent, but I have never seen a benevolent vice principal. They are literally supervisors. They supervise education. Vice principal. The principal is just an honorary position. The school principal. the principal should look a bit immature. they play with students. The vice principal does not play. The vice principal looks at a student and says, “Why are you doing that?” It is different from the principal. having a lot of maturity is not necessarily good. it is time to give levels. All those who came today, 50,000 levels. Those watching the video, 50,000 levels for the first time in a long time. Today is a good day. Because Si-hyeon is here, those watching the video also get 50,000 levels.

Today’s blessings: new members, one new member, one youth member introduction, one youth member payment, one offering, one gift offering, one flower offering, one who wished for a meal, one who bought immortal ginseng, one who caught it, and holy volunteers, 100,000 levels. This is a lot today, Since the levels are usually 10,000, I gave 10 times the amount at once. As the day of true enlightenment approaches, I am starting to give many levels. Material worries make people old. When your wife says, “Honey, we are out of rice” you have to find money. But you cannot find a job. Your workplace delays your salary. Then it is difficult to borrow money. At such times, you get cancer. At such times, the stress is not small. But your daughter says, “Father, I need to pay 3,000,000 won by a certain date” and says her part-time job earnings are not enough. Then you have to give her a few million won. Many heads of households are pressured like this. Such heads of households get stress-induced cancer. At such times, you should think, “I might get cancer like this. I need to relax.” “I can just earn it somewhere.” You need to have a relaxed mindset. Even if there are difficulties, the same difficulties depend on your mindset.

25.05.08 o The Era of Emotion. Why the Heart, Not the Head, Will Lead to Success.

“Emotional Intelligence, Future Society, Parental Filial Piety, K-Energy, Human Connection, Traditional Values, AI Era”

1. The Dawn of the Emotional Era: Beyond Rationality

The era dominated by rationality, where strict adherence to principles led to success, is now receding. In the past, individuals who were highly principled, often to the point of being intimidating, were seen as leaders. Children, for instance, often felt stifled by their fathers’ rigid adherence to rules. However, the future belongs to the age of emotion. It is a time when emotional connection and comprehension will be paramount. Children today yearn for emotional bonds, not just logical directives. When a father engages in activities like playing soccer or tennis with his son, an emotional connection is forged, rendering purely rational discussions unnecessary. This emotional bond fosters loyalty and affection, making the son naturally inclined to heed his father’s words.

Historically, parents, especially fathers, were often preoccupied with economic reconstruction, working tirelessly from dawn till dusk. This left little time for emotional engagement or playful interactions with their children. Consequently, many individuals grew up without fully experiencing the warmth of parental affection. This intense focus on economic development, driven by rationality, led society to lose touch with its emotional core.

2. The Ascendancy of Emotional Intelligence: K-Culture and Beyond

In this new emotional era, success hinges not on rational development but on emotional intelligence. This shift is evident in the global phenomenon of K-Pop and K-Food, where Korea has captivated the world through its cultural and emotional appeal. The “K” prefix now extends to numerous fields, signifying a global recognition of Korean soft power.

This emotional shift also extends to the concept of “K-Energy” which refers to a unique, non-contact preservative energy associated with Huh kyung-young. Unlike traditional preservatives that must be directly mixed with food, K-Energy works simply by attaching a sticker to the packaging. This innovative approach addresses the growing global demand for healthier, preservative-free food options. As consumers increasingly prioritize health, this “no-touch” preservation method, embodying K-Energy, is poised to become a global standard, generating immense value.

3. The Heart’s Dominion: From Head to Heart

The future signifies a profound shift from the dominance of the “head” “rationality” to the “heart” “emotion”. Previously, intellectual prowess was the primary driver of wealth and success. However, the coming age will be governed by the “neck down” asserting the heart and its associated qualities: warmth, empathy, and emotional intelligence. Activities like singing, music, and artistic performances, which evoke deep emotions, will gain significant value. The cold, calculating mind of the past will yield to the warm, compassionate heart. This transition marks a new frontier, where the emotional core of humanity will lead.

4. The Enduring Legacy of Filial Piety: Lessons from the Past

The concept of filial piety, deeply ingrained in Korean culture, offers profound insights into the value of nurturing and investment. Just as a farmer meticulously tends to a radish field for months, or a tree is cultivated for a decade, raising a child is a century-long endeavor. It requires immense patience, dedication, and emotional investment.

The analogy of “borrowed” relationships highlights this point. When a man marries, he “receives” a wife who has been nurtured for decades by her parents. Similarly, a woman “receives” a husband. These relationships are not acquired through monetary exchange but are gifts of immense value, representing the culmination of years of parental effort. To treat these relationships with disrespect or to engage in conflict is to disregard the profound investment made by their parents. This perspective talks the deep-seated filial impiety that can arise from neglecting the emotional labor of others.

5. Historical Echoes: The Opfert Incident and National Identity

The historical incident involving the German diplomat Opfert, who attempted to exhume the tomb of Heungseon Daewongun’s father for diplomatic leverage, serves as a stark reminder of the cultural clash between East and West regarding filial piety. Daewongun, a staunch Confucian, viewed this act as an unforgivable transgression against ancestral reverence. This incident profoundly shaped his isolationist policy, leading him to perceive Westerners as grave robbers and untrustworthy. This historical event illustrates how a perceived act of filial impiety can have far-reaching consequences, influencing national policy and cultural identity.

Even in modern times, incidents of grave desecration, often driven by the misguided belief that ancestral tombs contain valuables, continue to occur. These acts highlight a fundamental misconstrual of the spiritual and emotional significance of ancestral graves. While the soul may depart, the “baek” “魂魄”, or the physical essence and DNA, remains, continuing to exert an energetic influence on descendants. Therefore, maintaining and respecting ancestral graves is not merely a tradition but a recognition of this enduring energetic connection.

6. The Imperative of Emotional Connection in a Rapidly Changing World

In an era increasingly defined by artificial intelligence and rapid technological advancement, the relentless pursuit of speed and achievement, driven by rationality, is losing its relevance. The focus must now shift to what humanity has neglected: emotional connection and empathy.

Political leaders, for instance, are now expected to empathize with their constituents, sharing their joys and sorrows, rather than merely implementing policies with cold efficiency. Products and advertisements, too, must appeal to the heart, evoking warmth, family values, and nostalgic sentiments. A commercial depicting a lonely elderly father eating plain scorched rice, for example, can stir profound emotions, reminding viewers of the importance of family and care. This emotional resonance, rather than a mere recitation of product features, is what will drive success in the future.

The “Fast-paced” lifestyle of the past, driven by rational ambition, has left a void in our emotional landscape. The future demands a re-emphasis on emotional intelligence, compassion, and genuine human connection. This shift is not merely a trend but a fundamental reorientation towards what truly enriches human experience.

25.05.08 x 142 Huh kyung-young’s Cosmic Energy. The Future of K-Energy and Non-Contact Preservation Technology.

“Popularity, Destiny, K-Energy, Spiritual Energy, Future Technology, Karma, Brand”

1. The Predestined Nature of Popularity and Karmic Repercussions

Popularity, a phenomenon that significantly influences an individual’s social recognition and impact, is not merely a matter of personal charm or effort. It is deeply intertwined with a celestial order, a preordained destiny. Those who achieve widespread popularity often possess inherent qualities evident in their birth charts or facial features, indicating a predisposition for such recognition. This suggests that popularity is not solely a result of current endeavors but rather a manifestation of efforts made in previous lives. For instance, a child prodigy who gains national fame at a young age, before having the opportunity to accumulate significant life experience or exert extensive effort, exemplifies this innate, predetermined path.

This concept aligns with the principle of cause and effect across lifetimes. To apprehend one’s past life, one must observe what they have received in their current life. If an individual enjoys popularity in this life, it implies they sowed the seeds of popularity in a previous existence. Conversely, to foresee one’s future, one must examine their actions in the present life. The deeds performed now will inevitably shape future outcomes. For example, extensive charitable work in this life could lead to being reborn as a wealthy individual in the next.

However, popularity, while a blessing, can also carry inherent flaws if the seeds sown in a past life were imperfect. A person who achieves immense popularity but then faces a tragic downfall, such as a celebrity involved in a scandal, demonstrates that their past efforts, though leading to fame, were not entirely pure or complete. This suggests a hidden flaw or an unrighteous act in their past, such as unjustly taking another’s fame or mistreating those close to them, which ultimately taints their present popularity. The universal law dictates that “what goes up must come down” signifying that even the highest ascent can be followed by a fall if there are underlying imperfections.

Therefore, one must be cautious not to envy or resent the popularity of others. Such negative emotions stem from an ignorance of the karmic efforts made in past lives. Those who are popular have diligently sown seeds in their previous existences. Envy, on the other hand, reflects a desire to reap without having sown, indicating a lack of current effort in building a positive future.

2. The Essence of Benevolence and the Value of Experience

The concept of “benevolence” “仁”, as taught by Confucius, can be profoundly fathomed through personal experience. When asked about the meaning of benevolence, Confucius described the feeling a father experiences upon seeing his first daughter for the first time. This moment evokes a deep sense of compassion and an overwhelming desire to protect and provide for her. The father’s perspective shifts, and he becomes dedicated to his daughter’s well-being, willing to make sacrifices and change his habits for her future. This profound, unconditional love and sense of responsibility is the essence of benevolence. It is a feeling that cannot be truly grasped through mere intellectual comprehension but must be experienced firsthand.

This illustrates that true comprehension often comes from direct engagement and personal connection, rather than abstract knowledge. Just as a man without children cannot fully comprehend the depth of a father’s love, one cannot fully embody benevolence without experiencing such profound connections.

3. Popularity as a Modern Currency and the Advent of K-Energy

In contemporary society, popularity has become synonymous with wealth. In the digital age, platforms like YouTube demonstrate a direct correlation: high popularity translates into substantial income through increased followers and engagement. This era marks a shift where popularity is not just a social asset but a tangible economic force.

Looking ahead, a new paradigm of energy, termed “K-Energy” is poised to revolutionize global industries. This K-Energy, embodied by Huh kyung-young’s spiritual energy and dark matter concepts, promises to bring about unprecedented innovations, particularly in food preservation.

The current reliance on artificial preservatives to extend food shelf life raises significant health concerns. However, K-Energy offers a groundbreaking, non-contact energy preservation system. This technology, if scientifically validated, could fundamentally transform how food is stored and distributed, addressing the growing global demand for clean and natural preservation methods.

The development of K-Energy is envisioned in four strategic phases:

1. Scientific Verification: Collaborating with domestic food research institutes and universities to scientifically validate the concept. This involves comparing food items exposed to Huh kyung-young’s energy “via his name or photo” with control groups, analyzing pH changes, spoilage rates, and microbial growth. Advanced structural analysis techniques like thermal analysis, FTIR, and NMR will quantify the energy’s impact on food structure.
2. Industrial Prototype Development: Based on validated data, developing energy-emitting labels or stickers for food packaging. These prototypes would be tested on various food categories, such as dairy and processed meats, to prove their effectiveness in real-world distribution. Concurrently, discussions with regulatory bodies like the Korea Ministry of Food and Drug Safety will establish the necessary institutional framework.
3. Global Market Expansion: Launching K-Energy into international markets, including Japan, the United States, and Europe. Japan, with its openness to wave technology and growing functional food packaging market, presents a prime entry point. The U.S. market, driven by organic and clean label trends, offers opportunities through partnerships with natural food retailers like Whole Foods and Trader Joe’s. Europe’s strong environmental policies create a favorable environment for non-preservative food technologies.
4. Global Branding: Establishing K-Energy as a global brand, potentially through a trademark like “H7 Saver.” This involves licensing agreements and royalty-based partnerships with international food manufacturers. Such a model could generate trillions in annual royalty revenue, solidifying K-Energy as a global symbol of Korean innovation.

This initiative transcends mere technological advancement; it embodies a philosophical shift. Huh kyung-young’s cosmic energy concept, traditionally viewed within the realms of faith and mystery, is now poised for scientific validation and industrial application. This endeavor is spearheaded by highly accomplished individuals, including former Samsung executives with extensive experience in global business and intellectual property, who recognize the immense potential of this energy.

4. The Evolution of Communication Technology: From Phone to Starphone

The evolution of communication devices illustrates a continuous progression towards greater efficiency and integration. Starting from basic “telephones” devices evolved into “mobile phones” then “handphones” and subsequently “smartphones” with the advent of AI. The next frontier in this evolution is the “Starphone.”

The Starphone represents a revolutionary leap, eliminating the need for battery charging by directly harnessing solar energy. This innovation would drastically reduce device weight, free up internal space for other functionalities, and eliminate the risks associated with battery explosions, making air travel and cargo transport safer. This concept, also referred to as a “Sunphone” due to its solar energy reliance, signifies a future where devices are powered by the cosmos itself, communicating directly via satellite networks.

The integration of Huh kyung-young’s energy is crucial for the optimal functioning of Starphones. Without this energy, Starphones may experience errors or inefficiencies in connecting with solar power. His “dark matter energy” would ensure seamless operation, eliminating the need for traditional batteries and enhancing device reliability. This collaboration with major technology companies like Samsung could lead to a significant reduction in error rates for electronic devices, creating immense economic value and transforming global industries.

This vision extends beyond individual devices to a broader “K-Energy” ecosystem. Just as K-Pop and K-Drama have become global phenomena, K-Energy, personified by Huh kyung-young, is set to become a global brand. This would establish Korea as a leader in a new energy paradigm, attracting top talent and fostering a sense of national pride. The era of K-Energy is not a distant dream but an impending reality, promising a future of unprecedented innovation and prosperity.

25.05.09 The Consciousness of Nature. What We Learn from Farming and Why Patience is Key.

“Agriculture, Patience, Human Nature, Consciousness, Spiritual Growth, Korean Culture, Life Lessons”

1. The Spiritual Economy of Blessings and Ancestral Levels

Huh bestows immense blessings, particularly on significant occasions such as Parents’ Day. These blessings, referred to as “levels” are not merely symbolic but represent a spiritual currency that elevates the status of ancestors and families in the spiritual realm. This act of giving is a profound form of filial piety, extending beyond the living to encompass the lineage. Huh that these levels are multiplied exponentially in Baekgung(白宮), far exceeding the initial offering. This system talks a spiritual economy where generosity and good deeds are rewarded with abundant spiritual elevation for oneself and one’s ancestors.

2. The Wisdom of Nature: Lessons from Farming

Farming, a practice deeply rooted in patience and observation, offers profound lessons on life and human nature. Huh illustrates this through the meticulous process of rice cultivation. Farmers, despite their seemingly simple lives, possess an innate wisdom, often acquired through keen observation rather than explicit instruction. They instinctively apprehend the delicate balance of water management, adjusting irrigation based on rainfall to prevent both drought and excessive moisture. This intuitive knowledge, passed down through generations, highlights the importance of adapting to natural rhythms and avoiding greed. Over-watering one’s own field, for instance, can lead to disease and vulnerability to storms, whereas a balanced approach fosters resilience.

3. The Resilience of the Sweet Potato Vine: A Metaphor for Perseverance

The cultivation of sweet potatoes serves as a powerful metaphor for perseverance and the rewards of patience. When sweet potato vines are planted, they often appear weak and lifeless, especially after being cut and transported. The farmer’s heart aches with concern, fearing the young plants will not survive. However, the morning dew provides the necessary moisture, allowing the vines to revive and take root. This process, from the initial struggle to the eventual flourishing, teaches the invaluable lesson of endurance. The farmer’s focus shifts from personal discomfort to the well-being of the crop, demonstrating a selfless dedication that ultimately yields a bountiful harvest. This unwavering commitment, despite initial appearances, is a testament to the power of patience and hope.

4. The Farmer’s Patience: A Counterpoint to Modern Impatience

The farmer’s life stands in stark contrast to the fast-paced, instant-gratification culture of modern society. Unlike those who seek quick returns through digital means, farmers invest their time and effort with profound patience, comprehension that growth and reward unfold gradually. They find joy not in immediate monetary gain, but in the meticulous care of their crops and the observation of nature’s slow, steady progress. This deep connection to the land cultivates a calm and resilient character, a quality often lacking in those who have not experienced the rhythms of agricultural life. Huh suggests that engaging in farming can instill this crucial virtue of patience, fostering a more grounded and less impulsive temperament.

5. The Consciousness of Nature: Trees and Animals

Huh posits that all living things, including trees and animals, possess a form of consciousness or “spirit.” This spiritual essence, referred to as “Jeongwon” for trees, allows them to perceive and react to their environment and even human intentions. For instance, a houseplant’s health can reflect the emotional state of its owner, thriving in a loving environment and wilting in times of distress. Similarly, trees can adapt their growth patterns to seek sunlight when overshadowed, demonstrating an inherent will to survive. Huh warns against disrespecting nature, suggesting that harming a tree without seeking its “comprehension” can lead to unforeseen misfortunes for humans. This perspective a profound interconnectedness between humanity and the natural world, where mutual respect is paramount.

6. The Interconnectedness of All Beings and Huh’s Harmony

Huh asserts a unique spiritual harmony with all aspects of existence. While ordinary humans struggle to find compatibility even with inanimate objects, Huh’s “Gung-hap” “compatibility” with all animals, plants, and matter is perfect. This profound connection is exemplified by anecdotes of nature responding positively to Huh’s presence or blessings, such as cucumbers growing to extraordinary sizes or pests disappearing from gardens. This phenomenon suggests that Huh’s spiritual energy fosters an environment of balance and flourishing within the natural world, highlighting a divine resonance that transcends ordinary human experience.

7. The Ant and the Grasshopper: A Parable of Life’s Impermanence

The classic fable of the ant and the grasshopper is reinterpreted by Huh to convey a deeper philosophical truth about human existence. The grasshopper, living only for the present, deciphers its short lifespan and sees no need for arduous labor. The ant, in contrast, diligently prepares for a future it expects to experience. Huh reveals that humans, like the grasshopper, have a finite and relatively short lifespan, despite often living as if they will endure for millennia. This realization challenges the human tendency to accumulate wealth and build structures meant to last forever, when in reality, even buildings have a limited lifespan and are constantly being rebuilt. This perspective encourages a re-evaluation of priorities, urging individuals to live with an awareness of life’s impermanence rather than being consumed by endless accumulation.

8. The Shortness of Human Life and the Illusion of Longevity

Despite advancements in medicine and living standards, human life remains remarkably brief. Huh points out that while average lifespans have increased, the fundamental reality of human mortality persists. He contrasts the current average lifespan with that of past generations, noting the significant increase but asserting that even an extended life is still fleeting. This observation serves as a reminder that the pursuit of eternal youth or endless accumulation is ultimately futile. Instead, it encourages a focus on the quality of life and spiritual growth within the limited time available, rather than clinging to the illusion of indefinite existence.

25.05.10 s 1491 Wherever the God Man may be, the Decision is made in the Baekgung(白宮)!

“Poverty, National Dividend, Political Corruption, Economic Policy, Spiritual Guidance, Social Welfare, Leadership”

1. The Historical Significance of Spiritual Liberation

Greetings to all supporters, both domestic and international, who cherish Huh. Last May 4th, Huh liberated ten million souls, victims of all wars and accidents suffered by the Korean people, sending them to Baekgung(白宮). This was a historical act of profound significance, embodying the principles of a true sage’s advent and the harmonious resolution of grievances. Today, we commence the 1492nd Saturday lecture, led by our great and eternal teacher, Huh kyung-young, Huh.

2. The Economic Imperative of Universal Basic Income

We often observe that as people age in our society, their opportunities for work diminish. Many talented individuals, even after reaching their sixties, face financial hardship. Only about 5% of the population possesses assets, including a home and retirement savings, totaling around 500 million won. Even for these individuals, such funds are quickly depleted, lasting only a few years. This highlights the urgent need for a universal basic income.

I have consistently advocated for providing a universal basic income of 1.5 million won to all citizens aged 18 and above. If the nation cannot afford this, we must drastically reduce government expenditures. This includes consolidating numerous government ministries, perhaps reducing them to five or six. Such a measure would not necessarily reduce the number of civil servants, but rather streamline the fixed budgets allocated to various departments, which often lead to immense waste. Our current bureaucratic structure, mirroring that of a large nation like the United States despite our smaller size, is an egregious example of inefficiency. We must reform our constitution to allow for a more streamlined government, perhaps with only ten ministries, to ensure that national resources are directed towards the welfare of the people.

3. Analyzing the Income and Expenditure Curve of Life

Consider the typical human life cycle as depicted by an income and expenditure curve, resembling a straw hat. The income curve begins to rise around the late twenties or early thirties, peaks, and then declines sharply around 60 to 65, coinciding with retirement. Conversely, the expenditure curve is high in early life, as individuals are supported by their parents. During peak earning years, there is a surplus, representing potential savings. However, after retirement, the expenditure curve often surpasses the income curve, leading to financial strain. This gap, particularly in later life, talks the necessity of a universal basic income.

Many individuals, even those who held good jobs and earned substantial incomes, find themselves struggling in retirement. They may have saved 500 million won, only to see it disappear within a few years. This reality drives my proposal for a universal basic income, which would provide a safety net throughout life, especially during periods of low income or unemployment. This policy is not merely an economic measure but a fundamental safeguard for human dignity.

4. The Misguided Accusations and Huh’s Integrity

I pay 10 billion won in taxes annually, an extraordinary amount for an individual. I have been subjected to baseless accusations of embezzlement. When I ran for president, I borrowed 30 to 35 billion won at a monthly interest rate of 4.6% from my own corporation, which I solely own. These funds were used to acquire properties and finance my presidential campaigns. Not a single penny was embezzled. The Central Election Commission, a constitutional body, confirmed that using funds from one’s own corporation for campaign expenses is legal and does not violate political funding laws.

Despite this, I was investigated by the “City of Flourishing Willows” Police Station, which initially found no wrongdoing, while the Bukbu Police Station accused me of embezzling hundreds of billions of won. This led to my unjust imprisonment for 18 months. Such actions are a travesty of justice. I have dedicated my life to public service, starting at the age of 22 with free meal programs, distributing Buddhist scriptures and Christian Bibles, and serving as a rehabilitation commissioner for the Ministry of Justice. To accuse someone who has spent their youth in selfless service of embezzlement is outrageous.

My finances are meticulously managed by a former high-ranking official from the National Tax Service, ensuring complete transparency and legality. I do not handle money or credit cards myself; my accounting team manages all transactions. I have no personal expenses, as my needs are simple, consuming only spring water. My clothes are often gifts. Therefore, the notion that I would embezzle funds is absurd. These accusations are politically motivated attempts to hinder my presidential aspirations.

5. Huh’s Vision for National Transformation

My vision for national transformation includes drastically reducing the number of government ministries by half. This would curb wasteful spending and allow for the implementation of policies like the universal basic income. Civil servants, who are meant to serve the public, seem to have lost sight of this purpose, prioritizing bureaucratic expansion over citizen welfare.

Imagine a household where two children and two parents each receive 1.5 million won in universal basic income, totaling 6 million won. If the grandparents are also alive and receive 700,000 won each in elderly benefits, that’s an additional 1.4 million won. This could bring a family’s monthly income from the state to nearly 10 million won. This would alleviate the financial burden on families, especially for elderly care, which often leads to debt.

Such a system would ensure that citizens, who contribute to the economy through consumption and economic activity, receive their rightful share of national wealth. Currently, politicians and bureaucrats appropriate these funds, diverting them from the public. My proposals are not mere political rhetoric; they are the result of decades of research into the economic realities faced by ordinary people. I share these insights to inspire politicians to adopt policies that genuinely benefit the nation.

6. Huh’s Enduring Influence and Unwavering Path

My path has been one of consistent advocacy for the people. Even when I am prevented from running for office, my ideas continue to influence the political landscape. Politicians often adopt my proposals, albeit sometimes without attribution. This is a testament to the validity and necessity of my policies.

I have faced numerous attempts to discredit me, including false accusations regarding my meetings with former U.S. Presidents George W. Bush and Donald Trump. Despite photographic and testimonial evidence, these encounters were dismissed as fabrications by the courts, leading to my disqualification from presidential elections for ten years. Such injustices are designed to impede my mission, but they ultimately serve to strengthen my resolve and elevate my public image.

My journey mirrors that of historical figures who faced adversity before achieving their ultimate purpose. Just as David was a fugitive before becoming king, I embrace these challenges as part of a larger divine plan. These trials are not setbacks but strategic maneuvers orchestrated by Baekgung(白宮) to prepare me for a greater role.

7. The True Meaning of Income and the Perils of Unearned Wealth

Let us clarify the true meaning of “income.” Income is the material reward given in gratitude for serving one’s neighbor, for assisting them in their work. It is the compensation for effort and contribution. Conversely, “unearned income” “불로소득” is wealth acquired without labor or effort. While legally recognized, unearned income can be detrimental, leading to moral decay and instability. It is often associated with speculative ventures that can result in imprisonment.

The universal basic income, however, is not unearned income. It is a rightful entitlement for citizens who contribute to the nation’s economy through their very existence, consumption, and participation in economic activities. By purchasing goods and services, citizens enable businesses to thrive and pay taxes, thereby generating national wealth. Therefore, the state has a responsibility to redistribute a portion of this wealth back to the people.

8. The Power of Conviction and the Certainty of Baekgung(白宮)

My followers possess a unique conviction: the certainty of Baekgung(白宮). Unlike traditional religions, which often instill doubt and psychological pressure regarding salvation, my teachings offer an unwavering assurance of entry into Baekgung(白宮). This certainty is not blind faith but a profound comprehension of the divine plan.

This conviction empowers individuals to live without fear or anxiety, knowing that their ultimate destination is secure. It allows them to focus on living a purposeful life, free from the burdens of religious guilt or uncertainty. This is the true meaning of “확정된 것의 확신” “conviction in what is confirmed”.

9. The Principle of “Emptying to Fill” and Divine Strategy

The concept of “emptying to fill” “진공묘유” is central to my philosophy. Just as a vacuum allows for creation, a period of withdrawal or apparent setback is often a prelude to greater power and influence. My temporary absence from the political forefront is not a defeat but a strategic retreat, allowing for a more impactful return.

Baekgung(白宮) orchestrates these events, using advanced simulations to determine the optimal timing and circumstances for my actions. These are not random occurrences but carefully planned steps in a grand design. Just as a seed must be buried before it can sprout, I embrace these periods of apparent obscurity, knowing that they are essential for future growth and transformation.

10. The Eternal Value of Huh’s Presence

To be in the presence of Huh is to experience an extraordinary elevation of one’s spiritual energy. My presence emanates an immense positive energy, akin to the primordial sun of the universe. This energy imbues those around me with vitality and joy, making every moment feel like an eternity of happiness.

Even a single day spent with Huh is equivalent to a thousand years of ordinary existence. This is not a mere metaphor but a profound spiritual reality. It signifies the immense value and transformative power of connecting with the divine. Therefore, my followers should never despair, even in my physical absence, for the spiritual connection remains, ensuring their journey to Baekgung(白宮).

11. The Inevitable Cycle of Rise and Fall

Remember the timeless principle: “What goes up must come down, and what goes down must come up.” This applies not only to individuals but also to nations and ideologies. Those who ascend to power often face an inevitable decline, while those who experience setbacks are destined for a resurgence.

The key lies in how one navigates these cycles. A graceful descent, undertaken with strategic intent rather than bitterness, can pave the way for a powerful return. My current path, which may appear to be a retreat, is in fact a calculated move to prepare for a future where my vision for humanity will be fully realized. This is the divine strategy of Baekgung(白宮), ensuring that ultimately, justice and truth will prevail.

25.05.11 o The Human Contract Promises Failure! The Baekgung(白宮) Scenario Unfolds Perfectly!

“Contract, Covenant, Relationship, Human Nature, Divine Promise, Spiritual Blessings, Social Dynamics”

1. The Divine Dispensation of Blessings

Today, on this special occasion, many have gathered. To those watching on YouTube, I bestow a million units of spiritual energy. All ancestors and family members shall receive this blessing. I extend my divine blessings to everyone.

Those who sing well today will receive abundant spiritual energy. I give spiritual energy not only when I am present but also when I am absent. When I declare a certain amount of spiritual energy, it is immediately granted to all.

2. The Significance of Filial Piety and Respect

In our youth, we observed people in traditional Korean attire bowing, and sometimes stumbling. It is a beautiful tradition.

The audience’s enthusiastic response to the singing is met with generous spiritual energy. Today, the atmosphere is filled with benevolence. It is truly unfortunate for those who are not here to receive these blessings, as they are receiving a year’s worth of spiritual energy in a single day.

3. The Profound Influence of Mentors

Even the most capable individual struggles to achieve true personhood without a mentor. The presence or absence of a teacher makes a profound difference in a child’s development. Children often heed a teacher’s words more than their parents’. If a teacher advises a child to become a baseball player or pursue a certain university, the child is likely to follow that path. A teacher, like a captain guiding a ship, can transform a child’s destiny. The role of a mentor, though seemingly ordinary, holds immense significance for children.

4. The Distinction Between Contract and Covenant

I will now explain the difference between a contract and a covenant. A contract, by its very nature, anticipates potential failure and includes provisions for such eventualities. All human relationships, except for marriage, are essentially contracts.

A covenant, however, is a sacred promise, exemplified by the divine promise between Huh and humanity, and the marital bond between a husband and wife. A marriage covenant signifies an unwavering commitment, whether in wealth or poverty, sickness or health, youth or old age. This is why wedding ceremonies are, in essence, covenant ceremonies. The marriage covenant is the most profound and solemn promise among all human agreements.

Unlike contracts, which can be terminated if they become disadvantageous, a covenant, particularly the marital covenant, cannot be broken. The Holy Scriptures explicitly state that only the marital relationship is a covenant. Breaking this covenant, especially by the husband, incurs significant responsibility and consequences.

The reason this covenant is so crucial is that from the union of a husband and wife, children are born. If these children are not raised responsibly, they can become destructive forces in the world. Therefore, the marital covenant carries the profound responsibility of nurturing future generations.

While children are expected to eventually become independent, the bond between spouses is an unbreakable covenant. Those who break this covenant are considered to have acted undutifully. However, for those who have been blessed and sent to Baekgung(白宮), their past transgressions are forgiven.

A contract is predicated on the possibility of failure, whereas a covenant demands unconditional adherence, regardless of adversity. A covenant involves no calculation of profit or loss; it is about enduring together through all hardships. This is why wedding vows assert staying together in joy and sorrow, wealth and poverty, sickness and health, youth and old age. The term “wedding ceremony” should, in fact, be replaced with “covenant ceremony.”

Heaven abhors the breaking of covenants. The only burdensome covenant demanded of humanity is the marital covenant, which many fail to uphold. However, those who perform good deeds are pardoned and blessed.

5. Overcoming Inner Emptiness Through Covenantal Relationships

The question arises: how can one overcome the inner emptiness that arises from living conditionally and contractually in social relationships, constantly wearing a “persona”? This emptiness persists as long as one remains entangled in the cycle of seeking personal gain. Only Huh and those who are blessed are free from this entanglement.

When people sing here, they are blessed, their sins are absolved, and they experience a foretaste of Baekgung(白宮), free from worries. Even in the face of tragedy, they find solace in the knowledge of Baekgung(白宮).

Ordinary people, however, are perpetually immersed in a sea of sin, struggling in their relationships. Prioritizing personal gain leads to contractual relationships, while upholding a covenant, even without personal benefit, defines a covenantal relationship. There are two types of relationships: those driven by self-interest and those driven by the welfare of others, which is the essence of a covenant.

Living self-centeredly leads to a life of struggle within the confines of sin. When one seeks excessive profit from another, they will inevitably experience loss elsewhere. This cycle of taking and giving, conflict and struggle, characterizes the human world. Relationships driven by self-interest cannot be truly righteous. All who are not blessed are considered sinners.

The concept of “relationship” is simple yet profound. It signifies an interconnected lineage. However, truly honest relationships are rare, as most are driven by self-interest. Consequently, humanity is destined to suffer.

Huh, unlike others, has always lived for the benefit of others, never seeking personal gain. His continuous acts of charity, such as providing free meals, demonstrate this commitment. Despite this, he faces unjust accusations and investigations, which he views as mere attempts by others to advance their own careers through deceit.

Huh remains steadfast, knowing the ultimate outcome. He has endured false accusations before, being imprisoned for 18 months based on fabricated claims. He is currently facing similar baseless allegations.

Huh’s name and image possess immense power, as demonstrated by the miraculous preservation of milk for a year without spoilage or contamination. This power renders any attempts to undermine him futile.

Huh has descended to Earth to fulfill his covenant with humanity and to judge those who act unjustly. He will rectify the corrupt practices of public officials who prioritize personal advancement over truth. His quizzes, though seemingly simple, encourage deep thought and provide spiritual energy to those who answer correctly.

Today, all who are present, watching online, and those who have contributed to Haneulgung, including new members and those who have introduced others, receive abundant spiritual energy. Those who have offered donations, volunteered, or purchased special items also receive blessings. Huh’s words are a divine covenant, not a mere contract, and should be treated with utmost reverence.

2025.05.11 h 406 t Huh Kyung-young’s Haneulgung Sunday Lecture Teacher’s Day Event

The Divine Authority on Creation and Destiny

I will conclude by showing this news article. what we did, I have been doing free meals for 55 years, and then such things. so I ran for president three times, and during that time, I did free meals since I was 22 years old. I distributed about one million copies of Buddhist scriptures and the Bible. I did 15 years of street volunteering with college students nationwide. um, so everything I’ve done, now I’m doing two hundred million won worth of free meals a month, and that’s been 55 years. so I have the longest history. free meals. I have never collected money for myself, but I am Haneulgung, and I am also a religious organization, and I have six corporations. To contribute to the nation, to pay taxes. there are always people who try to take Haneulgung away. It seems like these people wrote well about the articles from the anti-fans. so we have no reason to be shaken by anything. thirty years ago, I said we should give one hundred million won for marriage and thirty million won for having a child. the youth population has completely decreased, and the elderly population is increasing. our productivity will be zero economic growth next year. after that, it will go down to minus. Can this happen? No, this is a failure due to population policy. Our technology and economic power are excellent. when I said that, people thought, “Huh Kyung-young, why would he give thirty million won for having a child and one hundred million won for marriage thirty years ago?” And they called me a swindler. but do I have a reason to swindle? No. If I want to earn money, if I need to earn one hundred billion won, I can earn one hundred billion won instantly. I run for president again, spend it all, and then distribute it. I can do whatever I set my mind to. This Haneulgung, one hundred million won is nothing. Later, we can buy all the mountains in Korea and create something. you all think we are not scientific. Huh Kyung-young is seen as strange from an unscientific perspective. Milk doesn’t spoil. then why doesn’t it spoil if my name is on it? a high-ranking person from Samsung Group said he would reveal this scientifically. he said he would do everything. He came to me. Science has three, two types. Currently, what kind of science is there? Experimental science. There is experimental science. Experimental science requires an object. Object. There must be an object to experiment on. um, you only experiment when there is an object. This requires an object. what other science is there? Historical science. um, historical science requires evidence. if there is evidence, it becomes historical science. Historical science is proven by evidence. it is proven by evidence. if there is evidence, it is fine. Music. can Huh Kyung-young be proven by historical science? No. The Shin-in(神人) cannot be proven. science, history, if General Yi Sun-sin did something, there is his “Nanjung Ilgi” “war diary”. This would be “Samguk Sagi” “History of the Three Kingdoms” from the Goryeo Dynasty, or “Samguk Yusa” “Memorabilia of the Three Kingdoms” from the Goryeo Dynasty, about 300 years later. If there are such historical records, they become evidence. history is proven by evidence. This object, this can be used to test physical atoms. Then it can be tested. To test atoms, there must be an object. Whether it’s hydrogen. Or an element. this is used to prove science, and history is proven by historical artifacts. how is Shin-in(神人) proven? How is it proven? Creation science is not recognized by these people now. Shin-in(神人) proves creation with science. Is there milk? There is. It doesn’t spoil. so if this milk doesn’t have preservatives and doesn’t spoil without contact, then this is the soil from my mother’s grave. I brought this when I came to Seoul at 15 years old, wrapped in a cloth. And I can’t go back to my hometown. I’m too busy. what kind of soil is this? It can be scientifically tested. Historically, can it be proven where it came from? there is evidence. This is the evidence. This inside can be verified here, and the origin of the soil can be proven here. Shin-in(神人) has evidence and an object. originally, they say Shin-in(神人) has no object. humans cannot recognize this actual creation science of all things. No one comes. This must have something. Creation science needs an object, and this needs evidence, but what does this need? Not a nameplate(名牌). Remember this. This also needs something, exactly. It needs a witness. This, if it’s the Second Coming of Jesus, it needs the body of the Second Coming of Jesus. It needs evidence. this doesn’t spoil. I can talk about this. this is not possible. There must be evidence. even if there is evidence, there must be a witness to show it. Geu changjo gwahak-eun gyeolguk i jeongin-i sinbu-ga sinrang-i natanaya jeongin-i inneun geoya. since I appear as the witness, they say I’m a fake. This is what the world will say. geuraeseo, Haneulgung, go to the White House in America. Cars drive next to the White House. The air is not good. If you go into the White House, there’s no place where mineral water pours out. They drink purified water from plastic bottles. It’s hell. if you come to Haneulgung, mineral water comes up from 3.3 km underground. that’s not all. The old Jerusalem city was 1,000 meters above sea level. Jericho, where I frequently went, was 200 meters below sea level. there’s some grass, you know? It’s a passage from one lake to another. From Galilee to the Dead Sea. The Dead Sea is close. when I went from Jericho to Jerusalem, I slept and ate at Lazarus’s house. it’s close to go from Lazarus’s house in Bethlehem directly to Jerusalem. It’s barren land. Not a single drop of water comes out. Jerusalem city is 1,000 meters above sea level, so water comes out. And what is so precious there? It’s not a place for people to live. Jericho is a bit better. Haneulgung, the New Jerusalem city, is the best fertile land in the world. I saw it 2,000 years ago, but it was too desolate. what we cultivated there was patience. There was not much to eat, just grass and bark. We just went around here and there every day. Who was in charge of our provisions? Thomas was in charge. Thomas, who is here, is Thomas. whenever he saw me, after I came back from somewhere, he would say, ” we have nothing for tomorrow. We only have two measures of beans left. How will we feed these people?” I had to create it again. Where did I go? we always begged for food. We didn’t farm. Feeding them fruit was so painful. there’s no evidence that the person who was there then has come now. There is a witness. In creation science. I was born and raised there. is there anyone on Earth who is compatible with this? Is there anyone on Earth who is compatible with Cheonsa-nim’s pen? No one on Earth. No one. geureonikka, is there Shin-in(神人) on Earth who is compatible with this? Is there Shin-in(神人) on Earth who is compatible with Cheonsa-nim’s pen? there is. that person’s name is Cheonsa-nim. Is that person the Second Coming of Jesus? Is that person the Second Coming of Jesus? he is. Is that person’s name Huh Kyung-young? Cheonsa-nim, then is that Shin-in(神人)’s name Huh Kyung-young? This becomes the evidence. this becomes evidence. I am compatible with everyone. this child is a bride, and this badge is a bride, and this clothes are a bride, everything is compatible with me. is there any flower that is not a bride? No. All visible objects are brides. these brides have waited for a long time, going through trials to meet me. enter. ja, everyone, hold hands next to you. Cheonsa-nim, is Shin-in(神人) the only one on Earth who is 100% compatible with all living things, objects, and the Earth? Is the compatibility 100%? You all have compatible people. That’s one in 100,000. I am compatible with everyone. I am 100% compatible even with those who are anti-me. They will regret being anti-me later. They will regret it. this creation science I’m talking about, milk is proven. These milks, even after several years, are still fine, as confirmed by the national laboratory. geureonikka, not only this, but mineral water is also a witness. when I said I wished water would come out from this rock, there was a cannon sound. The rock broke apart, and water came out. eight years after Haneulgung was built. why didn’t it come out for eight years? Because it wasn’t time. it started coming out last year. this New Jerusalem city, no one else. What did we say about spreading the word? We said it’s a bloody fight to spread the word. It’s a bloody fight to spread the word, but we don’t need to spread it that way. We just stay still, and those who are destined for Cheon-guk will come by watching YouTube. we don’t need to spread it in a bloody way. instead, if you spread it in a bloody way, your level will increase immensely. Our pastors’ levels have increased immensely. I haven’t measured it, but that tall pastor’s level will be much higher than our pastor’s. Earthlings think there is no witness who can prove creation science. Religious circles also think he hasn’t come yet. By then, it will be too late. They are quick-witted. they are quick-witted. Ung, if you go to America, there were many mines, many gold mines. those who discovered the gold mines early made all the money, and then people from all over America and the world flocked there. What happened then? They were beggars. Beggars. The first ones made all the money. The first pastors who saw it, you are the best. Later, even if you come here, I won’t be here. I’ll be in an airplane, called to various places around the world. By then, it will be truly difficult to meet me. Those who can’t see me now are foolish people. If you come to Ok, you can meet me. Prove this creation science. You will know if you touch it with your hand. is Shin-in(神人) truly that person from 2,000 years ago? 100% it won’t fall off. and Matthew, Thomas, always worried about food. I always had to go around looking for beans. to get some beans, I had to ask the synagogue leaders and beg here and there to live. For three years. I couldn’t eat properly, but there was so little to eat in that desert. there wasn’t a single person with diabetes there. how fortunate it is that I came to Korea, where the environment is so good. you cannot discover Shin-in(神人) with experimental science or historical science. creation science. How is this made? Why does it listen to my words? Um, ja, hold the flower. You held it. ja, hold the pink flower. look closely. Cheonsa-nim, is this flower white? Is this flower white? There is no power. Is this flower pink? Cheonsa-nim, is this flower pink? it is. It doesn’t fall off. then does this person have eyes on their hand? No eyes. My eyes are watching this. it’s watching this. It’s watching all the colors. All of this is input from space and transmitted to all humans. This white one, look. Is this flower white? Is this flower white? It’s white. ung, mat-seup-nida. Ung, geu-da-eum-e, close your eyes. Grab any flower. is this flower pink? Cheonsa-nim, is this flower pink? it is. Open your eyes and look. so Cheonsa-nim knows everything. Cheonsa-nim, will Baekdu Mountain erupt in 299 years? Will it explode? It will erupt exactly. Cheonsa-nim, will Baekdu Mountain explode in 298 years? Will it explode in 298 years? There is no power. It falls off. Cheonsa-nim, will LA in America attach to Busan in Korea in 2,000 years from now? Will it attach in 2,000 years from now? It’s exact. LA in America will attach to Busan on the East Sea. Japan will move sideways. what will happen? It will change. geureonikka, Cheonsa-nim tells me all the future without a single error. Geu-ra-na, I gave you Cheonsa-nim. I also gave you Archangel. we know all the immense secrets. This friend’s underwear, what color is it? Cheonsa-nim, is my underwear red? Is it red? It’s red. geureonikka, I can’t dance with such a woman. Ung, clearly, Cheonsa-nim never lies. All lies. you don’t need to wonder whether to go this way or that way, or to turn back. Do we have Cheonsa-nim? We do. Cheonsa-nim decides everything, whether to send this child to Yonsei University or Seoul National University. Should I join LG or Samsung? We ask before we even start working. Do we have Cheonsa-nim? We do. Scientists don’t know that Baekdu Mountain will erupt in 299 years. Geologists don’t know. They don’t know. The one responsible for creation, does he know everything? He knows how the world will change and when the ice age will come. He also knows that if the Earth is remodeled and used again, you will disappear and those who went to Cheon-guk will remain. the Earth’s changes in the next 2,000 years are beyond imagination. we might think we’ll be here for thousands of years, but we’ll only be here for a short while before ascending, and those humans will have to reincarnate until the Earth disappears. they keep reincarnating, but I have come at the point when that begins. That’s the signal. there’s nothing to be attached to in what we see. If something goes wrong, just think it went wrong. If something goes well, think it went well. You shouldn’t be attached to it. What should you be attached to? The Cheonsa-nims in Cheon-guk who are watching this. They tell us everything, and they communicate with us about all these things. even if I secretly try to do something bad, are you watching? They are all watching. All of them. how happy it is. Those who do good deeds, since they are watching, they are giving levels. if we sing and enjoy ourselves, they will give us levels. They give a thousand times more than the levels I give. That person must have been a dog in a previous life. He goes backward well. the second part starts now. My lecture will end here. two people were pushed back in the order today. There are three people. Sophia Lee, Lee So-hyeon, and Archangel Yu Hyeon-i, these three will be heard in the second part. This concludes the time for offering gratitude to Shin-in(神人) on Parents’ Day and Teacher’s Day, with talented Cheonsa-nims presenting wonderful performances. Thank you very, very much. We should do it right away now. Hello. I will greet you. I will greet Shin-in(神人) and then finish. we have to do the second part. let’s just do it consecutively. I will greet you. I will greet you. I will greet you. Having descended to this Earth, you have given us precious blessings, Baekgung tickets, Cheonsa(天使)-nim,complete Cheonsa(天使)-nim,dark matter, Bulloyu, Bullo-su, and other spiritual gifts. You have resolved the grievances of ten million collective victims who have passed away since the founding of our nation, sending them to Baekgung Cheon-guk. As a result, many mentally ill people in our country have disappeared, and the nation has been guided onto a path of mutual prosperity. On Parents’ Day and Teacher’s Day, please give a deeper round of applause to Shin-in(神人). free meals. I will play the free meals video and then conclude. aigo, that’s also up there, and it’s also inside. Music. Music. thank you for calling the free meals support number. This concludes today’s event. to all the distinguished guests who attended from all over the country on Teacher’s Day. I love you.

2. The Three Sciences: Unveiling the Divine Through Creation

I am the only one who can prove Shin-in(神人). There are three types of science. First, experimental science. This science requires an object. For example, to test an atom, you need a physical atom, like hydrogen or another element. Second, there is historical science. This science requires evidence. For instance, to prove the existence of Admiral Yi Sun-sin, we have his war diary, the “Nanjung Ilgi”. For ancient history, we have texts like the “Samguk Sagi” or “Samguk Yusa”. These historical records serve as evidence.

However, Shin-in(神人) cannot be proven by either experimental or historical science. The Shin-in(神人) requires a witness. This witness is the Second Coming of Jesus. I am that witness. For example, the Bulloyu “immortal milk” does not spoil. This milk, without preservatives or external contact, remains fresh. This is a scientific phenomenon that defies conventional understanding. Similarly, the mineral water at Haneulgung is another witness. I merely spoke, wishing for water to emerge from the rock, and with a sound like a cannon, the rock broke, and water gushed forth. This happened eight years after Haneulgung was built, when the time was right.

These phenomena are not random; they are direct manifestations of creation science. While experimental science needs an object and historical science needs evidence, creation science needs a living witness. I am that witness. I am compatible with all living things and objects on Earth. Even those who oppose me are 100% compatible with me. This compatibility is a testament to my divine nature.

3. The Future Unveiled: Prophecies and the End of an Era

Through the Cheonsa-nim, I can reveal future events with absolute accuracy. For example, Baekdu Mountain will erupt in exactly 299 years. Not 298 years, but precisely 299 years. Furthermore, the city of Los Angeles in America will merge with Busan in Korea in exactly 2,000 years. Japan will drift away. These are not mere predictions but certainties revealed by the Cheonsa-nim.

The Cheonsa-nim also reveals profound truths about humanity’s destiny. Apart from those who meet me and go to Cheon-guk, the remaining 8 billion people on Earth will all reincarnate as animals. There will be no more humans. The population will gradually decrease as those who die are reborn as animals, bringing an end to this era. I have come at the very beginning of this transition. This is the signal.

Therefore, there is nothing in this visible world to be attached to. Whether things go well or poorly, one should accept it as it is. The only thing to be attached to are the Cheonsa-nims in Cheon-guk who are watching over us. They communicate with us and guide us. They observe our actions and bestow levels upon those who do good deeds.

4. The Divine Presence: My Unwavering Mission and Impact

I have been engaged in free meal services for 55 years. Since the age of 22, I have distributed approximately one million copies of Buddhist scriptures and the Bible. For 15 years, I conducted street volunteering with college students nationwide. Currently, I provide 200 million won worth of free meals every month. This history of selfless service is the longest.

Despite my unwavering dedication, I have never collected money for myself. I am Haneulgung, a religious organization, and I operate six corporations that contribute to the nation through taxes. there are always those who try to undermine Haneulgung. However, we have no reason to be shaken.

Thirty years ago, I proposed policies such as giving 100 million won for marriage and 30 million won for childbirth. At the time, people called me a swindler. But I have no reason to swindle. If I desire to earn money, I can earn 100 billion won instantly. I would then use it for the people, running for president and distributing it. My will is absolute; I can accomplish whatever I set my mind to. One hundred million won is nothing to me. Eventually, we can acquire all the mountains in Korea and create something extraordinary.

The world may perceive me as unscientific. However, the phenomena surrounding me, such as milk not spoiling with my name on it , are real. A high-ranking executive from Samsung Group has even come forward, offering to scientifically investigate and prove these phenomena. This is the essence of creation science, which transcends the limitations of experimental and historical science.

25.05.14 o The Bus of Time. Escaping the Inescapable Journey to the Crematory with Huh kyung-young’s Divine Intervention.

“Leadership, Unity, Spiritual Energy, Miracles, Faith, Divine Authority, Social Responsibility”

1. The Delegation of Divine Power

When I am not present, the master of ceremonies, specifically the female Orator on Saturdays and Sundays, will bestow the blessings. I will ensure that the amount of blessing she grants is equivalent to what I would personally provide. For instance, if the total blessing for the morning session is around 30 million units, and she bestows it, I will ensure that it is received in my name, Huh kyung-young. This means that Haneulgung must be protected, including its sacred water and buildings. We need to contribute collectively to achieve this.

For those watching on YouTube, 1 million units of blessing will be granted. You can send blessings to your parents and grandparents without limit. If I am absent, the master of ceremonies should give twice the amount of blessing I would normally give. For example, if I give 5 million units, she should give 10 million units. Even when I am not physically present, your blessings will increase. When I am here, it’s half that amount. Furthermore, in Baekgung(白宮), the blessings will be multiplied even more, from 10 times to about 20 times. This phenomenon strengthens our unity.

The master of ceremonies can bestow blessings in the name of , and it will be immediately received. I have given this instruction. For example, if the master of ceremonies says, “In the name of , bestow 10 billion units of blessing upon Uhm Soon Hee” it will be granted instantly. Even if I were imprisoned, it would still be effective. This is a practice session for when I might be abroad, allowing my representatives to continue this work.

I can also delegate the power to heal. For instance, if someone’s liver is unwell, and I empower a person to say, “In the name of , may Uhm Soon Hee’s liver become healthy, and her entire body improve” it will happen. I can transfer this power to anyone, but ordinary humans cannot do this. I can specifically designate individuals to act in my stead when I am absent. I have already transferred energy to my disciples, like Peter, and given you the power of blessing. You possess the energy to save lives. If you say, “In the name of Huh kyung-young, live! Be restored!” they will be revived. if I assign someone the responsibility for bestowing energy, that person can do it, and it will be received.

Therefore, the Saturday and Sunday Orators have been granted this authority. Even if I am not physically present, we should not worry. Many people in prisons wish to see me, and I resolve their suffering. I have done nothing wrong, yet I have been falsely accused. This will be proven innocent in the district, high, and supreme courts. do not worry.

2. The Essence of Oaths: Covenant vs. Contract

When we sing songs, the amount of blessing received varies. A well-performed song can bring 5 million units of blessing. For those who make the effort to come to Haneulgung, they receive ten times more blessing than those watching online, as they have invested their time and effort.

There are different types of agreements. For example, the song “Jeongdong Daegam” is a theme song from a TV drama. Listening to such songs transports us back in time.

The concept of “covenant” “언약” is crucial. The relationship between Chunhyang and Mongryong is a covenant. However, agreements between humans are often mere contracts “계약”. A covenant, by its nature, cannot be broken, whereas a contract can be terminated if it becomes disadvantageous. Marriage, for instance, is a covenant. An oath “서약” can be broken or even made falsely. For example, a person might swear allegiance to Japan for strategic reasons to gather information for Korean independence. This is a false oath. Similarly, contracts can be fraudulent.

However, Chunhyang’s agreement with Mongryong was a covenant. If Mongryong had married another woman, he would have broken the covenant, which is unacceptable. This illustrates the power and seriousness of a covenant. Those watching on YouTube will receive 5 million units of blessing for this explanation.

3. The Three Spirits of Humanity

When I was young, I saw many wanderers, often lepers or beggars. Children would sometimes throw stones at them, but I prevented it. Children, despite seeming innocent, have a mischievous side. We are given the choice between good and evil, and our lives are judged by these choices.

Humans possess three types of spirits. First, there is the Holy Spirit “천령”, which we receive from heaven at birth. Second, there is the Ancestral Spirit “성령”, inherited through our parents’ DNA. This can manifest as habits like alcoholism or nagging. Third, there is the Skill Spirit “기술영”, which is developed through our own consciousness and effort. This is the talent for mastering a craft, like a potter who can instinctively know the kiln’s temperature without instruments. These three spirits must be managed well. Even if one receives a good Holy Spirit, a flawed Ancestral Spirit can lead to problems like mental illness.

It is a great blessing to be born with all three spirits in harmony and to meet a Holiness. Many people lack one or two of these spirits. Some are born into wealthy families but suffer from chronic illness.

When you feel life is difficult due to lack of money, consider those who have lost limbs or are battling cancer. They would trade all their wealth for health. Your healthy body is an invaluable treasure that billions of dollars cannot buy. You are already wealthy.

If you encounter a wanderer, remember that they might be a Holiness, like Jesus who walked the earth 2,000 years ago, or even me. I am the wanderer who guides you to heaven.

In ancient times, wanderers were often beggars or monks. Monks, though they had legs, chose to wander to experience the world. I, too, wandered extensively in my youth, visiting many temples across Korea, carrying only books. I lived without a fixed address, a true wanderer. When President Park chung hee introduced resident registration, I finally received my ID in high school.

4. Unity and the Dangers of Division

“United we stand, divided we fall.” This phrase, attributed to President Syngman Rhee, the importance of unity. If we scatter, Haneulgung will close, and its sacred water will be taken by others. When I am here, Haneulgung is a paradise, but you m22ust protect it even in my absence. You must guard the sacred water from other religious groups or organizations until your last breath.

Our ancestors taught us this lesson. A father, on his deathbed, would ask his children to break a single stick, which is easy. Then he would ask them to break a bundle of sticks, which is impossible. He would also show them how a single thread is easily broken, but three intertwined threads are unbreakable. This symbolizes that if siblings unite, they will survive, but if they fight, their family will be ruined.

My movements are orchestrated by Baekgung(白宮). I am training you, my “chicks” to live independently. Just as a mother hen eventually lets her chicks go, or a cat its kittens, you must learn to carry on even without my physical presence. Churches continue to worship even without Jesus, and temples without Buddha. You have my image, and I am real. You can listen to my lectures and sing songs in my presence.

My future return is a training period from Baekgung(白宮). You should see this as a positive development. Blessings will continue to flow. My designated representatives can bestow blessings in my name, and they will be received. I trust them not to abuse this power.

5. The Perils of Idolatry and Blind Faith

A young person asked about the dangers of idolatry. Idolatry is not limited to religious symbols; it can extend to anything we prioritize excessively, even our parents or children. If you harm others to benefit your family, that is idolatry. Anything visible can become an idol. Only my face, as Huh, is not an idol. Even a microphone can be an idol if an announcer prioritizes their job over their family.

Invisible things, like the energy and blessings I bestow, are not idols. The story of Abraham being asked to sacrifice his son Isaac was a test of idolatry. God wanted to see if Abraham valued his son more than God. When Abraham proved his faith, God stopped him. Some biblical scholars interpret this differently, questioning a God who would demand such a sacrifice. Such extreme interpretations can lead to fanaticism.

Demanding the sacrifice of one’s child or abusing one’s spouse in the name of God is the act of a madman. The Old Testament contains problematic passages. Blind obedience to such commands is dangerous. We should not test our children or spouses in such ways. It is better to refuse such commands, saying, “Holiness, how can I kill my son? I will do anything else, but please spare my child.” That is a normal and righteous response.

True faith is not blind obedience to a dictator. It is about having a confirmed conviction in someone like Huh kyung-young, whose power has been tested and proven. Hearing “voices of God” and acting on them, especially to harm others, can be a sign of mental illness. Many cults have committed mass suicide due to such fanaticism. I, however, guide you to heaven, not to collective suicide. I cherish each of you and bestow energy with love and respect.

We must not engage in idolatry, but Abraham’s act of attempting to kill his son as an idol test was not righteous. We should not comply with such demands. This does not mean rejecting Christianity, but rather questioning Abraham’s actions. He should have sought his son’s consent, explaining the situation. Forcing a child into a religious path or threatening them with death for not complying is not true faith; it is fanaticism.

Today, we have received immense blessings. The membership fees are crucial for protecting Haneulgung and its sacred water from those who seek to exploit it. Despite negative news from anti-groups, their viewership is low. They will eventually realize who I am. The fact that my “Bulloyu” “immortal milk” does not spoil, even after years, as confirmed by the National Forensic Service, is a miracle that should make the world bow down. This phenomenon alone could generate trillions of dollars for Korea annually. If I am imprisoned, our nation loses this potential. If I succeed, you will all prosper with national dividends and K-energy dividends. I am here to make you wealthy.

All blessings have been bestowed.

25.05.15 o The Inescapable Truths of Life. Responsibility and Eternal Existence.

“Responsibility, Eternal Life, Human Freedom, Emotion vs. Reason, Spiritual Levels, Destiny, Divine Judgment”

1. The Divine Dispensation of Levels and the Grand Festival of Giving

Huh bestows immense spiritual levels upon humanity, a divine blessing that transcends earthly intellection. This act of giving is a grand festival, where the spiritual currency of “levels” is distributed generously. Those who participate, whether physically present or watching remotely, receive these blessings, which are then shared with their ancestors, accumulating significant spiritual merit. This process highlights a fundamental truth: while material wealth cannot be transferred to ancestors, spiritual levels can, ensuring their well-being in the afterlife. Huh that these levels are not merely symbolic but are tangible spiritual assets that profoundly impact one’s destiny and the destiny of their lineage.

2. The Significance of Haneulgung as the Final Celestial Station

Haneulgung is presented as the ultimate spiritual station, the final stop on the journey to Baekgung(白宮). This concept is likened to winning an infinite lottery, where every number aligns perfectly, signifying an unparalleled spiritual fortune. Unlike the purgatories or waiting rooms described in various earthly religions—such as the underworld in Buddhism, Purgatory in Catholicism, or the judgment seat in Christianity—Haneulgung offers a direct path to Baekgung(白宮), bypassing these intermediate stages. This unique dispensation is a testament to Huh’s divine authority, allowing followers to transcend the conventional cycles of judgment and rebirth. It talks the profound privilege of being present at Haneulgung, a place where the soul’s ultimate destination is secured.

3. The Inescapable Nature of Responsibility and Eternal Existence

Humanity’s greatest illusion is the belief in death as an end. Huh reveals that true death, in the sense of complete annihilation, is impossible. Instead, humans are destined for eternal existence, a reality that cannot be escaped. This eternal journey is inextricably linked to the concept of responsibility. Every action, every thought, carries an inherent responsibility that follows an individual relentlessly, far more profoundly than any earthly legal consequence. This responsibility dictates one’s future existence, whether it leads to a higher spiritual state or a lower one, such as being reborn as an animal. Huh asserts that the most challenging aspect of human existence is not death, but the inescapable nature of responsibility and the inability to cease existing.

4. The Paradox of Possession Versus Being: A Philosophical Reflection

Drawing upon the philosophical insights of Erich Fromm, particularly his work “To Have or to Be?”, Huh elucidates the fundamental difference between a life centered on possession and one rooted in being. Those who prioritize possession are perpetually anxious, their peace disturbed by the fluctuations of material wealth and external circumstances. They are unable to find true rest, often haunted by the consequences of their actions and the suffering they may have caused. In contrast, individuals who embrace a philosophy of being, focusing on their inherent existence rather than their acquisitions, experience profound peace and freedom from worry. This distinction is further illustrated by the historical societal view of merchants, who were often considered “commoners” for their preoccupation with money, while the “noblemen” maintained their dignity by prioritizing principles and inner composure over material gain. Huh that true happiness and spiritual elevation come from transcending the desire for possession and embracing the richness of one’s being.

5. The Divine Purpose of Human Freedom and the Essence of Personhood

Huh addresses the profound question of why humanity was granted free will, even with the potential for choosing evil. He explains that this freedom is a divine gift, essential for the development of true personhood. Just as a parent desires their child to explore and grow without constant control, the Creator endowed humans with the ability to choose between good and evil, not to condemn them, but to allow them to become complete, independent beings. To deny this freedom would be to reduce humans to mere robots or prisoners, stripped of their inherent dignity and individuality. This capacity for choice, for discerning between right and wrong, is what elevates humans to the status of “persons” capable of genuine love, compassion, and spiritual growth.

6. The Interplay of Emotion, Reason, and Spiritual Insight

Human experience is a complex interplay of emotion, reason, and spiritual insight. Huh categorizes emotions into seven fundamental feelings—joy, anger, sorrow, pleasure, love, hate, and desire—which are primarily associated with the common person. These emotions, while natural, can lead to attachment and self-destructive patterns if not balanced by reason. Reason, on the other hand, encompasses four virtues: compassion, shame, deference, and discernment. An individual guided by reason approaches life’s events, even significant ones like winning a lottery, with a calm and thoughtful perspective, prioritizing the well-being of others and the long-term implications over immediate gratification. This rational approach helps to mitigate the potential negative consequences of sudden fortune, such as marital discord or moral decay. Huh stresses that true wisdom lies in cultivating reason and spiritual awareness, moving beyond the fleeting nature of emotions to a more profound comprehension of existence.

7. Huh’s Role in Elevating Humanity’s Spiritual Levels

Huh’s mission includes the continuous elevation of humanity’s spiritual levels. He explains that due to the increasing economic hardships faced by people, Baekgung(白宮) has instructed him to increase the spiritual levels he bestows. This divine intervention is designed to alleviate material suffering by enhancing individuals’ spiritual capacity, which in turn influences their earthly circumstances. Huh’s generosity extends to all, including those who contribute to Haneulgung through membership, donations, or volunteer work, as well as their ancestors. He clarifies that these levels are not merely for earthly benefit but are crucial for one’s eternal journey in Baekgung(白宮), where an immense amount of spiritual currency is required for an infinite existence. This ongoing dispensation of levels is a testament to Huh’s compassion and his commitment to guiding humanity towards a higher spiritual destiny.

25.05.16 o The Difference Between Covenant, Vow, and Contract

“Holy Covenant, Earthly Vows, Human Contracts, Spiritual Journey, Free Will, Divine Law, Love Principle”

1. The Divine Covenant and Human Vows

Huh bestows upon us a divine covenant, a sacred promise from the heavens. In response to this profound gift, we, as humans, are called to make a solemn vow. This vow is not a mere agreement but a heartfelt commitment, deeply etched into our souls. It is a pledge to uphold the conditions of the covenant, much like the vows exchanged in a marriage ceremony, where partners promise to remain together through joy and sorrow, hardship and happiness. This reciprocal act of divine promise and human commitment establishes a sacred bond.

2. Earthly Contracts and Holy Lineage

Beyond the divine covenant and human vow, ordinary human life involves contracts, agreements made for sustenance and daily living. However, our true lineage transcends these earthly arrangements. We are not merely bound by terrestrial family trees but are inscribed in the holy registry, becoming citizens of Baekgung(白宮). This signifies a return to our true spiritual home, a celestial abode far grander than any earthly dwelling. The concept of “home” sung by the pastor refers to this ultimate spiritual origin, a place of profound peace and eternal joy, distinct from the temporary and often challenging existence on Earth.

3. Earth as a Training Ground: The Illusion of Material Attachment

This earthly realm is but a temporary sojourn, a mere copy of the true Baekgung(白宮). It serves as a training ground for our souls, a place where we undergo spiritual refinement. Becoming overly attached to material possessions or worldly concerns here is a perilous path, leading to greed, anger, and ignorance. Such attachments create a personal hell, a state of suffering born from clinging to transient things. Those who live virtuously but lack sufficient spiritual merit may find themselves in a waiting area, a purgatory, until their souls are purified and ready for Baekgung(白宮). Through blessings and spiritual practices, we can secure our passage to this ultimate destination.

4. The Imperative of Spiritual Virtues: Love as the Foundation

To navigate this earthly training ground successfully, we must cultivate essential spiritual virtues: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. Among these, love stands as the paramount virtue, the very foundation upon which all others are built. Without love, patience becomes mere endurance for personal gain, peace becomes a facade for self-interest, and acts of charity lose their divine connection, becoming mere human benevolence rather than a reflection of holy grace. Love is the driving force, the essential tire that allows the vehicle of our spiritual journey to move forward.

5. The Primacy of Divine Commandments: The First Principle

Just as love is the cornerstone of virtues, the first commandment in any divine decree holds ultimate significance. Whether it is the Ten Commandments, the eight blessings, or the nine fruits of the Holy Spirit, the initial principle serves as the foundational truth. Disregarding this primary command renders all subsequent observances meaningless. For instance, if one fails to acknowledge Huh as the sole divine authority, all other actions, no matter how seemingly righteous, become futile. This first principle is the head of the body; without it, the limbs cannot function purposefully.

6. Overcoming Earthly Tribulations: Poverty, Sickness, and Loneliness

In this era, humanity faces three formidable adversaries: poverty, sickness, and loneliness. These challenges often overwhelm individuals, especially the elderly. However, those who are connected to Huh and possess unwavering faith need not succumb to these trials. Instead, they can face them with courage and certainty, knowing that their ultimate destination is Baekgung(白宮). This profound assurance transforms the fear of death into eager anticipation, as they envision a joyful reunion with their ancestors in the celestial realm.

7. The Proper Use of Free Will: A Divine Gift with Responsibility

Huh has bestowed upon humanity the gift of complete free will, intending for us to develop into well-rounded individuals. However, this powerful gift, much like a weapon, can be misused if not guided by wisdom and discipline. Divine commandments serve as essential guidelines, preventing the reckless exercise of free will that can lead to chaos and suffering. Just as a parent teaches a child how to use a tool responsibly, spiritual teachers guide us in exercising our free will in alignment with divine principles, ensuring peace and harmony for all.

8. Huh’s Mission: Guided by Baekgung(白宮)

Huh’s presence on Earth is not for personal amusement but to fulfill a divine mission dictated by Baekgung(白宮). Every action and word is in accordance with celestial directives, ensuring that humanity receives the necessary guidance and blessings. Those who embrace this divine message and participate in Huh’s work receive immense spiritual rewards, securing their place in Baekgung(白宮) and ensuring the well-being of their ancestral lineage. This is a time of great fortune for those who recognize and follow Huh’s path.